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You may copy it, give it away or re-use it under the terms -of the Project Gutenberg License included with this eBook or online -at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you -are not located in the United States, you will have to check the laws of the -country where you are located before using this eBook. -</div> - -<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Title: Hayti</p> -<p style='display:block; margin-left:2em; text-indent:0; margin-top:0; margin-bottom:1em;'>Or the black republic.</p> -<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Author: Spenser St. John</p> -<p style='display:block; text-indent:0; margin:1em 0'>Release Date: July 23, 2022 [eBook #68592]</p> -<p style='display:block; text-indent:0; margin:1em 0'>Language: English</p> - <p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em; text-align:left'>Produced by: Peter Becker, Thomas Frost and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)</p> -<div style='margin-top:2em; margin-bottom:4em'>*** START OF THE PROJECT GUTENBERG EBOOK HAYTI ***</div> - - -<p><span class="pagenum" id="Page_ii">[Pg ii]</span></p> - - - - -<p class="ph"> -<span class="p110">Ballantyne Press<br /> -BALLANTYNE, HANSON AND CO.<br /> -EDINBURGH AND LONDON</span> -</p> - -<hr class="full x-ebookmaker-drop" /> - -<div class="figcenter illowp90 break" id="map" style="max-width: 109.375em;"> - <img class="w100" src="images/map.jpg" alt="" /> - <div class="caption"> -<p> -A MAP OF<br /> -HAYTI<br /> -1884<br /> -</p></div> -</div> - -<hr class="full x-ebookmaker-drop" /> - -<p><span class="pagenum" id="Page_iii">[Pg iii]</span></p> - - - - - -<h1 class="break">HAYTI</h1> - -<p class="ph"> -OR</p> - -<p class="p180 ph">THE BLACK REPUBLIC.</p> - - - -<p class="ph p4"> -BY</p> - -<p class="p130 ph">SIR SPENSER ST. JOHN, K.C.M.G.</p> - -<p class="ph">FORMERLY HER MAJESTY’S MINISTER RESIDENT AND CONSUL-GENERAL<br /> -IN HAYTI, NOW HER MAJESTY’S SPECIAL ENVOY TO MEXICO.</p> - - - -<p class="ph p4"> -“Haïti, Haïti, pays de barbares.”<br /> -<span class="smcap" style="margin-left: 15em">Napoleon III.</span></p> - - - -<p class="ph p120 p4"> -LONDON:<br /> -SMITH, ELDER, & CO., 15 WATERLOO PLACE.<br /> -1884. -</p> - -<hr class="full x-ebookmaker-drop" /> - - - - -<div class="chapter"> -<p><span class="pagenum" id="Page_v">[Pg v]</span></p> - -<h2 class="nobreak mb0_5" id="INTRODUCTION">INTRODUCTION.</h2> -</div> - -<div class="figcenter illowe5" id="image_1"> - <img class="w100" src="images/image_1.jpg" alt="" /> -</div> - -<p><span class="smcap">Whilst</span> in Port-au-Prince, a Spanish colleague once -remarked to me, “<i lang="fr" xml:lang="fr">Mon ami</i>, if we could return to -Hayti fifty years hence, we should find the negresses -cooking their bananas on the site of these warehouses.” -Although this judgment is severe, yet from what we -have seen passing under the present Administration, it -is more than probable—unless in the meantime influenced -by some higher civilisation—that this prophecy -will come true. The negresses are in fact already cooking -their bananas amid the ruins of the best houses of the -capital. My own impression, after personally knowing -the country above twenty years, is, that it is a country -in a state of rapid decadence. The revolution of 1843 -that upset President Boyer commenced the era of -troubles which have continued to the present day. The -country has since been steadily falling to the rear in -the race of civilisation.</p> - -<p>The long civil war (1868-1869) under President -Salnave destroyed a vast amount of property, and -rendered living in the country districts less secure, so -that there has been ever since a tendency for the more<span class="pagenum" id="Page_vi">[Pg vi]</span> -civilised inhabitants to agglomerate in the towns, and -leave the rural districts to fetish worship and cannibalism. -Fires, most of them incendiary, have swept -over the cities; in the commercial quarters of Port-au-Prince, -it would be difficult to find any houses which -existed in 1863, and the fortunes of all have naturally -greatly suffered.</p> - -<p>When I reached Hayti in January 1863, the capital -possessed several respectable public buildings. The -palace, without any architectural beauty, was large and -commodious, and well suited to the climate; the Senate, -the House of Representatives, the dwellings occupied by -several of the Ministers, the pretty little theatre, were -all features which have now entirely disappeared.</p> - -<p>The town of Pétionville or La Coupe, the summer -and health resort of the capital, where the best families -sought a little country life during the great heats, was -almost entirely destroyed during the revolution of 1868, -and nothing has taken its place. People are still too -poor to afford to rebuild.</p> - -<p>Society also has completely changed. I saw at balls -given in the palace in 1863 a hundred well-dressed -prosperous families of all colours; now political dissensions -would prevent such gatherings, even if there -were a building in the city which could receive them, -and poverty has laid its heavy hand more or less on all. -It is the same in a greater or lesser degree in every -other town of the republic.</p> - -<p>Agriculture in the plains is also deteriorating, and -the estates produce much less than formerly, though<span class="pagenum" id="Page_vii">[Pg vii]</span> -their staple produce is rum, to stupefy and brutalise -the barbarous lower orders.</p> - -<p>Foreigners, nearly ruined by their losses during the -constant civil disturbances, are withdrawing from the -republic, and capital is following them; and with their -withdrawal the country must sink still lower. The -best of the coloured people are also leaving, as they -shun the fate reserved for them by those who have -already slaughtered the most prominent mulattoes.</p> - -<p>In fact, the mulatto element, which is the civilising -element in Hayti, is daily becoming of less importance; -internal party strife has injured their political standing, -and constant intermarriage is causing the race to breed -back to the more numerous type, and in a few years -the mulatto element will have made disastrous approaches -to the negro. The only thing which could -have saved the mulatto would have been to encourage -the whites to settle in their country; yet this step the -coloured men have blindly resisted.</p> - -<p>In spite of all the civilising elements around them, -there is a distinct tendency to sink into the state of an -African tribe. It is naturally impossible to foretell the -effect of all the influences which are now at work in the -world, and which seem to foreshadow many changes. -We appear standing on the threshold of a period of -great discoveries, which may modify many things, but -not man’s nature. The mass of the negroes of Hayti -live in the country districts, which are rarely or ever -visited by civilised people; there are few Christian -priests to give them a notion of true religion; no<span class="pagenum" id="Page_viii">[Pg viii]</span> -superior local officers to prevent them practising their -worst fetish ceremonies.</p> - -<p>In treating of the Black and the Mulatto as they -appeared to me during my residence among them, I -fear that I shall be considered by some to judge harshly. -Such, however, is not my intention. Brought up under -Sir James Brooke, whose enlarged sympathies could -endure no prejudice of race or colour, I do not remember -ever to have felt any repugnance to my fellow-creatures -on account of a difference of complexion.</p> - -<p>I have dwelt above thirty-five years among coloured -people of various races, and am sensible of no prejudice -against them. For twelve years I lived in familiar and -kindly intercourse with Haytians of all ranks and -shades of colour, and the most frequent and not least-honoured -guests at my table were of the black and -coloured races.</p> - -<p>All who knew me in Hayti know that I had no -prejudice of colour; and if I place the Haytian in -general in an unenviable light, it is from a strong conviction -that it is necessary to describe the people as -they are, and not as one would wish them to be. The -band of black and coloured friends who gathered round -me during my long residence in Port-au-Prince were -not free from many of the faults which I have been -obliged to censure in describing these different sections -of the population, but they had them in a lesser degree, -or, as I was really attached to them, I perhaps saw -them in a dimmer light.</p> - -<p>The most difficult chapter to write was that on<span class="pagenum" id="Page_ix">[Pg ix]</span> -“Vaudoux Worship and Cannibalism.” I have endeavoured -to paint it in the least sombre colours, and -none who know the country will think that I have exaggerated; -in fact, had I listened to the testimony of many -experienced residents, I should have described rites at -which dozens of human victims were sacrificed at a -time. Everything I have related has been founded -on evidence collected in Hayti, from Haytian official -documents, from trustworthy officers of the Haytian -Government, my foreign colleagues, and from respectable -residents—principally, however, from Haytian sources.</p> - -<p>It may be suggested that I am referring to the past. -On the contrary, I am informed that at present cannibalism -is more rampant than ever. A black Government -dares not greatly interfere, as its power is founded -on the good-will of the masses, ignorant and deeply -tainted with fetish worship. A Haytian writer recently -remarked in print, “On se plaisit beaucoup de ce que le -Vaudoux a reparu grandiose et sérieux.” The fetish -dances were forbidden by decree under the Government -of President Boisrond-Canal. That decree has -been since repealed, and high officers now attend these -meetings, and distribute money and applaud the most -frantic excesses.</p> - -<p>President Salomon, who is now in power, lived for -eighteen years in Europe, married a white, and knows -what civilisation is. He probably, on his first advent -to the Presidency, possessed sufficient influence in the -country to have checked the open manifestations of -this barbarous worship; but the fate of those of his<span class="pagenum" id="Page_x">[Pg x]</span> -predecessors who attempted to grapple with the evil was -not encouraging. It was hoped, however, that he would -make the attempt, and that, grasping the nettle with -resolution, he might suffer no evil results; but many -doubted not only his courage to undertake the task, -but even the will; and they, I fear, have judged correctly. -Whenever all the documents which exist on -this subject are published, my chapter on Cannibalism -will be looked upon but as a pale reflection of the -reality.</p> - -<p>With regard to the history of the country, materials -abound for writing a very full one, but I do not think -it would prove interesting to the general reader. It -is but a series of plots and revolutions, followed by -barbarous military executions. A destructive and -exhausting war with Santo Domingo, and civil strife -during the Presidency of General Salnave, did more to -ruin the resources of the country than any amount of -bad government. The enforced abandonment of work -by the people called to arms by the contending parties, -introduced habits of idleness and rapine which have -continued to the present day; and the material losses, -by the destruction of the best estates and the burning -of towns and villages, have never been fully repaired.</p> - -<p>From the overthrow of President Geffrard in 1867 -the country has been more rapidly going to ruin. The -fall was slightly checked during the quiet Presidency -of Nissage-Saget; but the Government of General -Domingue amply made up for lost time, and was -one of the worst, if not the worst, that Hayti has ever<span class="pagenum" id="Page_xi">[Pg xi]</span> -seen. With the sectaries of the Vaudoux in power, -nothing else could have been expected.</p> - -<p>I have brought my sketch of the history of Hayti -down to the fall of President Boisrond-Canal in 1879, -and shall not touch on the rule of the present President -of Hayti, General Salomon. I may say, however, that -he is the determined enemy of the coloured section of -the community; is credited with having been the chief -adviser of the Emperor Soulouque in all his most -disastrous measures; and the country is said to have -sunk into the lowest depths of misery. The civil war, -which by last accounts was still raging in Hayti, has -been marked by more savage excesses than any previously -known in Haytian history, the black authorities, -hesitating at no step to gain their object, which is -utterly to destroy the educated coloured class. They -care not for the others; as they say, “Mulatte pauvre, -li negue.”</p> - -<p>A few words as to the origin of this book. In 1867 -I was living in the country near Port-au-Prince, and -having some leisure, I began to collect materials and -write rough drafts of the principal chapters. I was -interrupted by the civil war, and did not resume work -until after I had left the country. It may be the -modifying effect of time, but on looking over the -chapters as I originally wrote them, I thought that I -had been too severe in my judgments on whole classes, -and have therefore somewhat softened the opinions I -then expressed; and the greater experience which a -further residence of seven years gave me enabled me<span class="pagenum" id="Page_xii">[Pg xii]</span> -to study the people more and avoid too sweeping condemnations.</p> - -<p>I have not attempted to describe the present condition -of the republic of Santo Domingo, but from all I -can hear it is making progress. The Dominicans have -few prejudices of colour, and eagerly welcome foreign -capitalists who arrive to develop the resources of their -country. Already there are numerous sugar estates in -operation, as well as manufactories of dyes, and efforts -are being successfully made to rework the old gold-mines. -The tobacco cultivation is already large, and -only requires hands to develop it to meet any demand. -I hear of a railway having been commenced, to traverse -the magnificent plain which stretches from the Bay of -Samana almost to the frontiers of Hayti.</p> - -<hr class="tb" /> - -<p>After having written the chapter on Vaudoux Worship, -my attention was called to a communication which -appeared in <cite>Vanity Fair</cite> of August 13, 1881, by a -reply published in a Haytian journal. It is evident -that the writer in <cite>Vanity Fair</cite> was a naval officer or a -passing traveller in the West Indies, and he probably -carefully noted the information given him. He was, -however, too inclined to believe what he heard, as he -gravely states that a Haytian told him that the kidneys -of a child were first-rate eating, adding that he -had tried them himself; and the writer remarks that -the Haytian did not seem to think it strange or out of -the way that he had done so. No Haytian would have -ever stated seriously that he had eaten human flesh.<span class="pagenum" id="Page_xiii">[Pg xiii]</span> -Probably, amused by the eagerness of the inquirer, he -told the story to test his powers of belief, and must -have been diverted when he found his statement was -credited. Cannibalism is the one thing of which -Haytians are thoroughly ashamed.</p> - -<p>This communication makes mention of the herb-poisonings -and their antidotes; of the midwives who -render new born-babes insensible, that are buried, dug -up, restored to life, and then eaten. In May 1879 a -midwife and another were caught near Port-au-Prince -eating a female baby that had been thus treated; he adds -that a Haytian of good position was discovered with -his family eating a child. In the former case the -criminals were condemned to six weeks’ imprisonment, -in the latter to one month. (I may notice that I never -heard of a respectable Haytian being connected with -the cannibals.) The light punishments inflicted were -due to the fear inspired by the Vaudoux priests. In -January 1881 eight people were fined for disinterring -and eating corpses. An English medical man purchased -and identified the neck and shoulders of a -human being in the market at Port-au-Prince. In -February 1881, at St. Marc, a cask of so-called pork was -sold to a foreign ship. In it were discovered fingers and -finger-nails, and all the flesh proved to be that of human -beings. An English coloured clergyman at Cap Haïtien -said that the Vaudoux did away with all the -effect of his ministry; and that his wife was nearly -purchasing in the market human flesh instead of pork. -Four people were fined in that town for eating corpses.<span class="pagenum" id="Page_xiv">[Pg xiv]</span> -When the writer arrived at Jacmel he found two men -in prison for eating corpses, and on the day of his -arrival a man was caught eating a child. Near the -same town nine thousand people met at Christmas -to celebrate Vaudoux rites. At Les Cayes a child of -English parents was stolen, and on the thieves being -pursued, they threw it into a well and killed it.</p> - -<p>These are the statements made by the writer in -<cite>Vanity Fair</cite>, and nearly all are probable. If correct, -the open practice of Vaudoux worship and cannibalism -must have made great strides since I left Hayti, and -shows how little a black Government can do, or will -do, to suppress them. The digging up and eating of -corpses was not known during my residence there.</p> - -<p>This communication to <cite>Vanity Fair</cite> provoked a reply -in a journal published at Port-au-Prince called <cite>L’Œil</cite>, -October 1, 1881. It denies everything, even to the -serious existence and power of the Vaudoux priests, and -spends all its energies in abuse. The article is quite -worthy of the editor,<a id="FNanchor_1" href="#Footnote_1" class="fnanchor">[1]</a> who was one of the most active -supporters of President Salnave, whose connection with -the Vaudoux was notorious. It is in this angry spirit -that the Haytians generally treat any public reference -to their peculiar institution.</p> - - - - -<p class="ml5"><span class="smcap">Mexico</span>, <span class="italic">January 1884</span>.</p> - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p><span class="pagenum" id="Page_xv">[Pg xv]</span></p> - -<h2 class="nobreak" id="CONTENTS">CONTENTS.</h2> -</div> - - -<table class="autotable shrink"> -<tr> - <td>CHAP.</td> - <td></td> - <td class="tdr">PAGE</td> -</tr> -<tr> - <td>I.</td> - <td>GENERAL DESCRIPTION OF HAYTI</td> - <td class="tdr"><a href="#CHAPTER_I">1</a></td> -</tr> -<tr> - <td>II.</td> - <td>HISTORY BEFORE INDEPENDENCE</td> - <td class="tdr"><a href="#CHAPTER_II">26</a></td> -</tr> -<tr> - <td>III.</td> - <td>HISTORY SINCE INDEPENDENCE</td> - <td class="tdr"><a href="#CHAPTER_III">74</a></td> -</tr> -<tr> - <td>IV.</td> - <td>THE POPULATION OF HAYTI</td> - <td class="tdr"><a href="#CHAPTER_IV">127</a></td> -</tr> -<tr> - <td>V.</td> - <td>VAUDOUX WORSHIP AND CANNIBALISM</td> - <td class="tdr"><a href="#CHAPTER_V">182</a></td> -</tr> -<tr> - <td>VI.</td> - <td>THE GOVERNMENT</td> - <td class="tdr"><a href="#CHAPTER_VI">229</a></td> -</tr> -<tr> - <td>VII.</td> - <td>RELIGION, EDUCATION, AND JUSTICE</td> - <td class="tdr"><a href="#CHAPTER_VII">247</a></td> -</tr> -<tr> - <td>VIII.</td> - <td>ARMY AND POLICE</td> - <td class="tdr"><a href="#CHAPTER_VIII">276</a></td> -</tr> -<tr> - <td>IX.</td> - <td>LANGUAGE AND LITERATURE</td> - <td class="tdr"><a href="#CHAPTER_IX">299</a></td> -</tr> -<tr> - <td>X.</td> - <td>AGRICULTURE, COMMERCE, AND FINANCE</td> - <td class="tdr"><a href="#CHAPTER_X">315</a></td> -</tr> -</table> - -<p><span class="pagenum" id="Page_xvi">[Pg xvi]</span></p> -<hr class="full x-ebookmaker-drop" /> - -<p><span class="pagenum" id="Page_1">[Pg 1]</span></p> - -<div class="chapter"> -<p class="ph p200" id="HAYTI">HAYTI;</p> - -<p class="ph">OR,</p> - -<p class="p150 ph">THE BLACK REPUBLIC.</p> - -<div class="figcenter illowe6" id="image_1_2"> - <img class="w100" src="images/image_2.jpg" alt="" /> -</div> - -<h2 class="nobreak" id="CHAPTER_I">CHAPTER I.</h2> - -<p class="ph p130">GENERAL DESCRIPTION OF HAYTI.</p> -</div> - - -<p><span class="smcap">Standing</span> on one of the lofty mountains of Hayti, -and looking towards the interior, I was struck with the -pertinence of the saying of the Admiral, who, crumpling -a sheet of paper in his hand, threw it on the table -before George III., saying, “Sire, Hayti looks like -that.” The country appears a confused agglomeration -of mountain, hill, and valley, most irregular in form; -precipices, deep hollows, vales apparently without an -outlet; water occasionally glistening far below; cottages -scattered here and there, with groves of fruit-trees -and bananas clustering round the rude dwellings. Gradually, -however, the eye becomes accustomed to the -scene; the mountains separate into distinct ranges, the -hills are but the attendant buttresses, and the valleys -assume their regular forms as the watersheds of the -system, and the streams can be traced meandering -gradually towards the ocean.</p> - -<p><span class="pagenum" id="Page_2">[Pg 2]</span></p> - -<p>If you then turn towards the sea, you notice that -the valleys have expanded into plains, and the rushing -torrents have become broad though shallow rivers, and -the mountains that bound the flat, open country push -their buttresses almost into the sea. This grand variety -of magnificent scenery can be well observed from a -point near Kenskoff, about ten miles in the interior -from the capital, as well as from the great citadel built -on the summit of La Ferrière in the northern province. -Before entering into particulars, however, let me give -a general idea of the country.</p> - -<p>The island of Santo Domingo is situated in the West -Indies between 18° and 20° north latitude and 68° -20’ and 74° 30’ west longitude. Its greatest length is -four hundred miles, its greatest breadth one hundred -and thirty-five miles, and is calculated to be about the -size of Ireland. Hayti occupies about a third of the -island—the western portion—and, pushing two great -promontories into the sea, it has a very large extent of -coast-line. It is bounded on the north by the Atlantic -Ocean, on the east by the republic of Santo Domingo, -on the south by the Caribbean Sea, and on the west by -the passage which separates it from Cuba and Jamaica.</p> - -<p>Its most noted mountain-ranges are La Selle, which -lies on the south-eastern frontier of Hayti; La Hotte, -near Les Cayes; and the Black Mountains in the -northern province; but throughout the whole extent -of the republic the open valleys are bounded by lofty -elevations. In fact, on approaching the island from<span class="pagenum" id="Page_3">[Pg 3]</span> -any direction, it appears so mountainous that it is difficult -to imagine that so many smiling, fertile plains are to -be met with in every department. They are, however, -numerous. The most extensive are the Cul-de-Sac, near -Port-au-Prince, the plains of Gonaives, the Artibonite, -Arcahaye, Port Margot, Leogâne, that of Les Cayes, and -those that follow the northern coast.</p> - -<p>Hayti has the advantage of being well watered, -though this source of riches is greatly neglected. The -principal river is the Artibonite, which is navigable for -small craft for a short distance; the other streams have -more the character of mountain torrents, full to overflowing -during the rainy season, whilst during the dry -they are but rivulets running over broad pebbly beds.</p> - -<p>The lakes lying at the head of the plain of Cul-de-Sac -are a marked feature in the landscape as viewed -from the neighbouring hills. They are but little visited, -as their shores are marshy, very unhealthy, and uninhabitable -on that account, while the swarms of mosquitoes -render even a temporary stay highly disagreeable. -The waters of one of them are brackish, which -would appear to indicate more salt deposits in the -neighbourhood.</p> - -<p>There are a few islands attached to Hayti, the principal, -La Tortue, on the north, Gonaives on the west, -and L’Isle-à-Vache on the south coast. Some attempts -have been made to develop their natural riches, but -as yet with but slight success. The first two named -are famous for their mahogany trees.</p> - -<p><span class="pagenum" id="Page_4">[Pg 4]</span></p> - -<p>The principal towns of the republic are Port-au-Prince, -the capital, Cap Haïtien in the north, and -Les Cayes in the south. Jacmel, Jérémie, Miragoâne, -St. Marc, and Gonaives are also commercial ports.</p> - -<p>Port-au-Prince is situated at the bottom of a deep -bay, which runs so far into the western coast as almost -to divide Hayti in two. It contains about 20,000 -inhabitants, and was carefully laid out by the French. -It possesses every natural advantage that a capital -could require. Little use, however, is made of these -advantages, and the place is one of the most unpleasant -residences imaginable. I was one day talking to a -French naval officer, and he observed, “I was here as -a midshipman forty years ago.” “Do you notice any -change?” I asked. “Well, it is perhaps dirtier than -before.” Its dirt is its great drawback, and appears -ever to have been so, as Moreau de St. Méry complained -of the same thing during the last century. -However, there are degrees of dirt, and he would probably -be astonished to see it at the present day. The -above paragraph was first written in 1867; since that -it has become worse, and when I last landed (1877), I -found the streets heaped up with filth.</p> - -<p>The capital is well laid out, with lines of streets -running parallel to the sea, whilst others cross at right -angles, dividing the town into numerous islets or blocks. -The streets are broad, but utterly neglected. Every -one throws out his refuse before his door, so that heaps -of manure, broken bottles, crockery, and every species<span class="pagenum" id="Page_5">[Pg 5]</span> -of rubbish encumber the way, and render both riding -and walking dangerous. Building materials are permitted -occasionally to accumulate to so great an extent -as completely to block up the streets and seriously -impede the traffic. Mackenzie, in his notes on Hayti, -remarks on the impassable state of the streets in 1826; -torn up by tropical rains, they were mended with refuse -(generally stable dung to fill up the holes, and a thin -layer of earth thrown over), only to be again destroyed -by the first storm. Ask Haytians why they do -not mend their streets and roads, they answer, “Bon -Dieu, gâté li; bon Dieu, paré li” (God spoilt them, and -God will mend them). Then, as now, the roads were in -such a state in wet weather that only a waggon with -a team of oxen could get through the muddy slough.</p> - -<p>On first entering the town, you are struck with the -utter shabbiness of the buildings, mean cottages and -grovelling huts by the side of the few decent-looking -dwellings. Most of the houses are constructed of -wood, badly built with very perishable materials, imported -from the United States or our Northern colonies. -The idea that originally prevailed in the construction -of the private houses was admirable; before each was -a broad verandah, open to all passers, so that from one -end of the town to the other it was intended that there -should be cool, shady walks. But the intolerable stupidity -of the inhabitants has spoilt this plan; in most -streets the level of the verandahs of each house is of a -different height, and frequently separated by a marshy<span class="pagenum" id="Page_6">[Pg 6]</span> -spot, the receptacle of every species of filth; so that you -must either walk in the sun or perform in the shade a -series of gymnastic exercises exceedingly inconvenient -in a tropical climate.</p> - -<p>On either side of the street was a paved gutter, but -now, instead of aiding the drainage, it is another cause -of the accumulation of filth. The stones which formerly -rendered the watercourses even are either removed or -displaced, and the rains collecting before the houses form -fetid pools, into which the servants pour all that in -other countries is carried off by the sewers. In a few -of the more commercial streets, where foreigners reside, -more attention is paid to cleanliness, but still Port-au-Prince -may bear the palm away of being the most foul-smelling, -dirty, and consequently fever-stricken city in -the world.</p> - -<p>The port is well protected, but is gradually filling up, -as the rains wash into it not only the silt from the -mountains, but the refuse of the city, and no effort is -made to keep it open. As there is but little tide, the -accumulations of every species of vegetable and animal -matter render the water fetid, and when the sea-breeze -blows gently over these turbid waves, an effluvia is -borne into the town sickening to all but native -nostrils.</p> - -<p>The most remarkable edifice of Port-au-Prince was -the palace, a long, low, wooden building of one storey, -supported on brick walls: it contained several fine -rooms, and two halls which might have been rendered<span class="pagenum" id="Page_7">[Pg 7]</span> -admirable for receptions; but everything around it was -shabby—the stables, the guard-houses, the untended -garden, the courtyard overrun with grass and weeds, -and the surrounding walls partially in ruins. This spacious -presidential residence was burnt down during the -revolutionary attack on Port-au-Prince in December -1869, and no attempt has been made to rebuild it.</p> - -<p>The church is a large wooden building, an overgrown -shed, disfigured by numerous wretched paintings -which cover its walls; and, as an unworthy concession -to local prejudice, our Saviour is occasionally represented -by an ill-drawn negro.</p> - -<p>The senate-house was the building with the most -architectural pretensions, but its outer walls only remained -when I last saw it, fire having destroyed the -roof and the interior wood-work. There is no other -edifice worthy of remark; and the private houses, with -perhaps a score of exceptions, are of the commonest -order.</p> - -<p>The market-places are large and well situated, but -ill-tended and dirty, and in the wet season muddy in -the extreme. They are fairly supplied with provisions. -I may notice that in those of Port-au-Prince very -superior meat is often met with, and good supplies of -vegetables, including excellent European kinds, brought -from the mountain gardens near Fort Jaques.</p> - -<p>The supply of water is very defective. During -the reign of the Emperor Soulouque a luminous idea -occurred to some one, that instead of repairing the old<span class="pagenum" id="Page_8">[Pg 8]</span> -French aqueduct, iron pipes should be laid down. The -Emperor had the sagacity to see the advantage of the -plan, and gave orders for the work to be done. As an -exception to the general rule, the idea was to a certain -extent well carried out, and remains the only durable -monument of a most inglorious reign. Had the iron -pipes been entirely substituted for the old French -work, the inhabitants would have enjoyed the benefit -of pure water; but when I left in 1877, the people in -the suburbs were still breaking open the old stone-work -to obtain a source of supply near their dwellings; -and pigs, children, and washerwomen congregated -round these spots and defiled the stream.</p> - -<p>The amount of water introduced into the town is still -most inadequate; and though numerous springs, and one -delightful stream, La Rivière Froide, are within easy -distance of the port, no effort has been made to increase -the supply. La Rivière Froide—name redolent -of pleasant reminiscences in a tropical climate—could -easily fill a canal, which would not only afford an inexhaustible -supply for the wants of the town and shipping, -but, by creating an outward current, would carry off -the floating matter which pollutes the port. Since my -departure a Mr. Stephens commenced some works to -afford the town a constant supply of water, but these, I -understand, have as yet only been partially carried out. -If ever finished, they will afford to the inhabitants a -great boon.</p> - -<p>The cemetery is situated outside the town. I never<span class="pagenum" id="Page_9">[Pg 9]</span> -entered it except when compelled to attend a funeral, -and hastened to leave it as soon as possible, on account -of an unpleasant odour which pervades it. It is not -kept in good order, though many families carefully -attend to the graves of their relatives, and there are -several striking tombs. People of all religions are -buried here; but it is on record that a brawling Irish -priest once attempted to disinter a Protestant child. -His brawling subsequently led to his banishment.</p> - -<p>I noticed on my first arrival in Port-au-Prince two -marble coffins, very handsome, lying neglected on the -ground outside the palace. I was told they had been -brought from abroad in order that the remains of Pétion -and Boyer, two of their best Presidents, should repose in -them; but for many years I saw them lying empty on -the same spot, and I never heard what became of them.</p> - -<p>The curse of Port-au-Prince is fire. Every few years -immense conflagrations consume whole quarters of the -town. Nothing can stop the flames but one of the -few brick-houses, against which the quick-burning fire -is powerless. During my residence in Port-au-Prince -five awful fires devastated the town. On each occasion -from two to five hundred houses were destroyed. And -yet the inhabitants go on building wretched wooden -match-boxes, and even elaborate houses of the most inflammable -materials. Companies should be careful how -they insure property in Port-au-Prince, as there are some -very well-authenticated stories of frauds practised on -them both by Europeans and natives.</p> - -<p><span class="pagenum" id="Page_10">[Pg 10]</span></p> - -<p>Port-au-Prince, on my first arrival in 1863, was -governed by a municipality, over which presided a very -honest man, a Monsieur Rivière, one of those Protestants -to whom I have referred in my chapter on religion. -As a new arrival, I thought the town sufficiently -neglected, but I had reason to change my opinion. -It was a pattern of cleanliness to what it subsequently -became. The municipality, when one exists, has for its -principal duties the performance or neglect of the registration -of all acts relating to the “état civil,” and to -divide among its members and friends, for work never -carried out, whatever funds they can collect from the -city.</p> - -<p>At the back of the capital, at a distance of about five -miles, was the village of La Coupe, the summer residence -of the wealthier families. As it was situated -about 1200 feet above the level of the sea and was -open to every breeze, it afforded a delightful change -from the hot, damp town; but during the civil war of -1868 the best houses were destroyed and never reconstructed. -There is a natural bath there, the most -picturesque feature of the place; it is situated under -lofty trees, that cast a deep shade over the spot, and -during the hottest day it is charmingly cool.</p> - -<p>Cap Haïtien is the most picturesque town in Hayti; -it is beautifully situated on a most commodious harbour. -As you enter it, passing Fort Picolet, you are struck by -its safe position—a narrow entrance so easily defended. -My first visit was in H.M.S. “Galatea,” Captain Macguire;<span class="pagenum" id="Page_11">[Pg 11]</span> -and as we expected that we might very possibly -be received by the fire of all the batteries, our own crew -were at their guns, keeping them steadily trained on -Fort Picolet, whose artillery was distant about a couple -of hundred yards. Having slowly steamed past forts -and sunken batteries, we found ourselves in front of -the town, with its ruins overgrown with creepers, and in -the background the rich vegetation sweeping gracefully -up to the summit of the beautiful hill which overshadows -Cap Haïtien.</p> - -<p>Cap Haïtien never recovered from the effects of the -fearful earthquake of 1842, when several thousands of -its inhabitants perished. To this day they talk of that -awful event, and never forget to relate how the country-people -rushed in to plunder the place, and how none -lent a helping-hand to aid their half-buried countrymen. -Captain Macguire and myself used to wander -about the ruins, and we could not but feel how little -energy remained in a people who could leave their property -in such a state. It was perhaps cheaper to build -a trumpery house elsewhere.</p> - -<p>One of those who suffered the most during that -visitation wrote before the earth had ceased trembling, -“Against the acts of God Almighty no one complains,” -and then proceeded to relate how the dread -earthquake shook down or seriously injured almost -every house; how two-thirds of the inhabitants were -buried beneath the fallen masonry; how the bands -of blacks rushed in from mountain and plain, not to<span class="pagenum" id="Page_12">[Pg 12]</span> -aid in saving their wretched countrymen, whose cries -and groans could be heard for two or three days, but -to plunder the stores replete with goods; and—what -he did complain of—how the officers and men of the -garrison, instead of attempting to keep order, joined -in plundering the small remnants of what the rest of -the inhabitants could save from the tottering ruins. -What a people!</p> - -<p>The most striking objects near Cap Haïtien are -the remains of the palace of Sans Souci, and of the -citadel constructed by King Christophe, called La -Ferrière. It requires a visit to induce one to believe -that so elaborate, and, I may add, so handsome a structure, -could exist in such a place as Hayti, or that a -fortification such as the citadel could ever have been -constructed on the summit of a lofty mountain, five -thousand feet, I believe, above the level of the sea. -Some of the walls are eighty feet in height, and sixteen -feet in thickness, where the heavy batteries of -English guns still remain in position. All is of the -most solid masonry, and covering the whole peak of -the mountain.</p> - -<p>We were really lost in amazement as we threaded -gallery after gallery where heavy fifty-six and thirty-two -pounders guarded every approach to what was -intended to be the last asylum of Haytian independence. -Years of the labour of toiling thousands -were spent to prepare this citadel, which the trembling -earth laid in ruins in a few minutes. What<span class="pagenum" id="Page_13">[Pg 13]</span> -energy did this black king possess to rear so great a -monument? but the reverse of the medal states that -every stone in that wonderful building cost a human -life.</p> - -<p>It is a popular idea in Hayti that the superiority of -the northern department, and the greater industry of -its inhabitants, date from the time of Christophe, and -some express a belief that his iron system was suitable -to the country; but the fact is that Moreau de St. Méry, -writing in the last century, insists on the superior advantages -of the northern province, its greater fertility, -the abundance of rain, and consequently the number of -rivers, as well as the superior intelligence and industry -of the inhabitants, and their greater sociability and -polish. They are certainly more sociable than in the -capital, and people still seek northern men to work -on their estates. As for Christophe’s system, no -amount of increase in produce could compensate for -its brutality.</p> - -<p>Gonaives is a poor-looking town, constantly devastated -by revolutions and fires, with a few broad, unfinished -streets, and some good houses among the -crowds of poor-looking buildings. This neighbourhood -is famous for what are called white truffles. They are -dried and sent to the different parts of the republic.</p> - -<p>St. Marc, though not so scattered as Gonaives, is a -small place. It was formerly built of stone; a few -specimens of this kind of building still remain. Jacmel -has a very unsafe harbour, but possesses importance as<span class="pagenum" id="Page_14">[Pg 14]</span> -one of the ports at which the royal mail steamers call, -and has a large export trade in coffee. Les Cayes, -Jérémie, and other smaller ports I have only seen at -a distance, but I hear they are much like the other -cities and towns of the republic. Mackenzie says that -the city and environs of Les Cayes are described as -“très riante,” and that in his time it was kept in better -order than the capital. This is said still to be the case.</p> - -<p>My last long ride in Hayti was from Cap Haïtien to -Gonaives, and nestling in the hills I found some very -pretty villages, planted in lovely sites, with fresh, -babbling streams, and fruit groves hiding the inferior-looking -houses. The place I most admired was, I think, -called Plaisance. There was a freshness, a brightness, -a repose about the village that made me regret it was -situated so far from the capital.</p> - -<p>Wherever you may ride in the mountains, you cannot -fail to remark that there is scarcely a decent-looking -house out of the towns. The whole of the country -is abandoned to the small cultivators, whose inferior -cottages are met with at every turn, and, as might be -expected from such a population, very dirty and devoid -of every comfort, rarely any furniture beyond an old -chair, a rickety table, a few sleeping-mats, and some -cooking utensils. There is no rule, however, without -an exception, and I remember being much struck by -seeing at Kenskoff, a small hamlet about ten or twelve -miles direct from Port-au-Prince, a good house, where -there were some chairs, tables, and bedsteads, and<span class="pagenum" id="Page_15">[Pg 15]</span> -around this dwelling several huts, in which the wives -of our host lived separately.</p> - -<p>Now and then a peasant will build a larger house -than usual; we met with one, the last we slept in on -our ride to the mountain, La Selle, whose proprietor -had really some ideas of comfort, and before whose -dwelling coffee-plants were growing, trimmed to the -height of six feet, planted separate from one another, -perfectly clean, and covered with indications of an -abundant crop. They had been planted there in former -days by an intelligent proprietor, and the peasant had -the merit of not neglecting them.</p> - -<p>The plain of Cul-de-Sac, adjoining the north side of -Port-au-Prince, was one of the richest and most cultivated -during the time of the French; and as all -regular cultivation depends on the amount of water, -their engineers had constructed the most careful system -for the storage and distribution of the supplies. Properly -managed, all the large estates could receive the -quantity necessary for their lands, but for many years -the stone-work was neglected, and the grand barrage -was becoming useless, when President Geffrard placed -the affair in the hands of an able French engineer, -Mons. Ricard, who efficiently restored the main work, -but had not funds to complete the canals for distributing -the waters. As usual in all enterprises in that -country, the money voted had to pass through so many -hands, that before it reached the engineer it had -diminished to less than half.</p> - -<p><span class="pagenum" id="Page_16">[Pg 16]</span></p> - -<p>The soil of the plain is most fertile, and only appears -to require water to give the most promising crops of -sugar-cane. There are some very extensive estates -that could afford work for a large population, but the -ever-increasing disturbances in the country render -Capital shy of venturing there.</p> - -<p>As might readily be supposed, the roads are greatly -neglected, and during the rainy season are almost -impassable. They are composed simply of the surrounding -soil, with a few branches thrown into the -most dangerous holes. The bridges are generally -avoided; it is a saying in Hayti, that you should go -round a bridge, but never cross it, and the advice is -generally to be followed. For the main streams there -are fords. An attempt was once made to bridge over -La Grande Rivière du Cul de Sac, but the first freshet -washed away all the preliminary work.</p> - -<p>In the mountains there are only bridle-paths, though -occasionally I came across the remains of old French -roads and good paths. On the way to Kenskoff there is a -place called L’Escalier, to escalade the steepest side of -the mountain. The horses that are used to it manage -well, but those from the plains find the steps awkward. -On the road from Gonaives to the northern province -there is a very remarkable paved way, the work so -well done that it has resisted the rain during a hundred -years of neglect. Some of the bridle-paths in the north -are exceedingly good, and are admirably carried up the -sides of hills, so as to avoid the most difficult spots.</p> - -<p><span class="pagenum" id="Page_17">[Pg 17]</span></p> - -<p>In the range above Tourjeau I came across a very -pretty grassy bridle-path, and near I found the remains -of a large French country-house, evidently the residence -of some great proprietor. The tradition in the neighbourhood -is that there was an indigo factory adjoining, -but I could scarcely imagine the site suitable. Wherever -you may go in Hayti you come across signs of -decadence, not only from the exceptional prosperity of -the French period, but even of comparatively recent -years. After the plundering and destruction of 1868 -and 1869, few care to keep up or restore their devastated -houses, and it is now a hand-to-mouth system.</p> - -<p>Cul-de-Sac is a glorious plain, and in good hands -would be a fountain of riches; and the same may be -said of the other splendid plains that abound throughout -the island. Every tropical production grows freely, -so that there would be no limit to production should -the country ever abandon revolutions to turn its attention -to industry. About three-fourths of the surface -of the plains are occupied by wood or prickly acacia, -that invades every uncultivated spot.</p> - -<p>The mountains that bound these plains and extend -to the far interior present magnificent sites for pleasant -residences; but no civilised being could occupy them -on account of the difficulty of communication and the -doubtful character of the population. Up to the time -of the fall of President Geffrard it was possible; now -it would be highly imprudent. In one of the most -smiling valleys that I have ever seen, lying to the left<span class="pagenum" id="Page_18">[Pg 18]</span> -whilst riding to the east of Kenskoff, a friend of mine -possessed a very extensive property. The place looked -so beautiful that I proposed to him a lengthened visit, -to which he acceded. Delay after delay occurred, -and then the civil war of 1865 prevented our leaving -Port-au-Prince. In 1869 there were arrested in that -valley a dozen of the worst cannibals of the Vaudoux -sect, and the police declared that the whole population -of that lovely garden of the country was given up to -fetish worship. It was probably a knowledge of this -that made my friend so long defer our proposed visit, -as the residence of a white man among them might -have been looked upon with an evil eye.</p> - -<p>I have travelled in almost every quarter of the -globe, and I may say that, taken as a whole, there is -not a finer island than that of Santo Domingo. No -country possesses greater capabilities, or a better geographical -position, or more variety of soil, of climate, -or of production; with magnificent scenery of every -description, and hill-sides where the pleasantest of -health-resorts might be established. And yet it is -now the country to be most avoided, ruined as it has -been by a succession of self-seeking politicians, without -honesty or patriotism, content to let the people sink to -the condition of an African tribe, that their own selfish -passions may be gratified.</p> - -<p>The climate of Hayti is of the ordinary tropical -character, and the temperature naturally varies according -to the position of the towns. Cap Haïtien, being<span class="pagenum" id="Page_19">[Pg 19]</span> -exposed to the cooling influence of the breezes from -the north, is much more agreeable as a residence than -Port-au-Prince, which is situated at the bottom of a -deep bay.</p> - -<p>In summer, that is, during the months of June, July, -August, and September, the heat is very oppressive. -The registered degrees give one an idea of the disagreeableness -of the climate. In my house at Tourjeau, near -Port-au-Prince, 600 feet above the level of the sea, I -have noted a registering thermometer marking 97° in the -drawing-room at 2 <span class="allsmcap">P.M.</span> in July, and 95° in the dining-room -on the ground-floor; and in a room off a court -in the town I have heard of 103°—no doubt from -refraction.<a id="FNanchor_2" href="#Footnote_2" class="fnanchor">[2]</a> At the Petit Séminaire the priests keep -a register, and I notice that rarely is the heat marked -as 95°, generally 93.2° is the maximum; but the thermometer -must be kept in the coolest part of the college, -and is no criterion of what is felt in ordinary rooms. -The nights also are oppressively warm, and for days I -have noticed the thermometer seldom marking less -than 80° during the night. In August the heat is -even greater than in July, rising to 97° at the Petit -Séminaire, whilst in September the maximum is registered -as 91.5°; and this heat continues well on into -November, the maximum being the same. I have -not the complete returns, but generally the heats of -September are nearly equal to those of August. In<span class="pagenum" id="Page_20">[Pg 20]</span> -what may be called winter, the thermometer rarely -marks over 84°, and the nights are cool and pleasant. -In fact, I have been assured of the thermometer having -fallen as low as 58° during the night, but I never -saw it myself below 60°. It is a curious fact that -foreigners generally suffer from the heat, and get ill in -consequence, whilst the natives complain of the bitter -cold of the winter, and have their season of illness then.</p> - -<p>Port-au-Prince is essentially unhealthy, and yellow fever -too often decimates the crews of the ships of -war that visit its harbour. In 1869, on account of the -civil convulsion, French and English ships remained -months in harbour. The former suffered dreadfully; -the “Limier,” out of a crew of 106 men and eight -officers, lost fifty-four men and four officers, whilst -the “D’Estrés” and another had to mourn their captains -and many of their crew. Who that ever knew him -can forget and not cherish the memory of Captain De -Varannes of the “D’Estrés,” one of the most sympathetic -of men, a brilliant officer, and a steady upholder -of the French and English alliance? De Varannes -was an Imperialist, an aide-de-camp of the Empress, -and thoroughly devoted to the family that had made -his fortune. When the medical men announced to -him that he had not above two hours to live, he -asked the French agent if he had any portraits of -the Imperial family; they were brought and placed -at the foot of the bed where he could see them. He -asked then to be left alone, and an hour after, when a<span class="pagenum" id="Page_21">[Pg 21]</span> -friend crept in, he found poor De Varannes dead, with -his eyes open, and apparently fixed on the portraits -before him. I should add that both these vessels -brought the fever to Port-au-Prince from Havana and -Martinique.</p> - -<p>The English ships suffered less, as our officers are -not bound by the rigid rules that regulate the French -commanders, who would not leave the harbour without -express orders from their Admiral, though their men -were dying by dozens. Captain Hunter of the “Vestal” -and Captain Salmon of the “Defence” knew their duty -to their crews too well to keep them in the pestilential -harbour, and as soon as yellow fever appeared on board, -steamed away; and the latter went five hundred miles -due north till he fell in with cool weather, and thus -only lost three men. A French officer told me that -when the sailors on board the “Limier” saw the “Defence” -steam out of harbour, they were depressed even -to tears, and said, “See how the English officers are -mindful of the health of their men, whilst ours let us -die like flies.” Captain Hunter of the “Vestal” never -had due credit given him for his devotion to his crew -whilst suffering from yellow fever. He made a hospital -of his cabin, and knew no rest till he had reached the -cool harbours of the north.</p> - -<p>Merchant seamen in certain years have suffered dreadfully -from this scourge, both in Port-au-Prince and in -the neighbouring port of Miragoâne. Two-thirds of -the crews have often died, and every now and then<span class="pagenum" id="Page_22">[Pg 22]</span> -there is a season in which few ships escape without -loss.</p> - -<p>Yellow fever rarely appears on shore, as the natives -do not take it, and the foreign population is small and -mostly acclimatised. The other diseases from which -people suffer are ordinary tropical fevers, agues, small-pox, -and the other ills to which humanity is subject; -but although Port-au-Prince is the filthiest town I -have ever seen, it has not yet been visited by cholera. -In the spring of 1882 small-pox broke out in so virulent -a form that the deaths rose to a hundred a day. -This dreadful visitation continued several months, and -it is calculated carried off above 5000 people in the -city and its neighbourhood.</p> - -<p>If Hayti ever becomes civilised, and if ever roads are -made, there are near Port-au-Prince summer health-resorts -which are perfectly European in their climate. -Even La Coupe, or, as it is officially called, Pétionville, -about five miles from the capital, at an altitude of 1200 -feet, is from ten to twelve degrees cooler during the day, -and the nights are delicious; and if you advance to -Kenskoff or Furcy, you have the thermometer marking -during the greatest heat of the day 75° to 77°, whilst -the mornings and evenings are delightfully fresh, with -the thermometer at from 57° to 68°, and the nights -cold. On several occasions I passed some months at -Pétionville, and found the climate most refreshing after -the burning heats of the sea-coast.</p> - -<p>The regular rainy season commences about Port-au-Prince<span class="pagenum" id="Page_23">[Pg 23]</span> -during the month of April, and continues to the -month of September, with rain again in November -under the name of “les pluies de la Toussaint.” After -several months of dry weather one breathes again as the -easterly wind brings the welcome rain, which comes with -a rush and a force that bends the tallest palm-tree till -its branches almost sweep the ground. Sometimes, -whilst dried up in the town, we could see for weeks -the rain-clouds gathering on the Morne de l’Hôpital -within a few miles, and yet not a drop would come to -refresh our parched-up gardens.</p> - -<p>During the great heats the rain is not only welcome -as cooling the atmosphere, but as it comes in torrents, -it rushes down the streets and sweeps clean all those -that lead to the harbour, and carries before it the -accumulated filth of the dry season. In very heavy -rains the cross streets are flooded; and one year the -water came down so heavily and suddenly that the -brooks became rushing rivers. The flood surprised a -priest whilst bathing, swept him down to the Champs -de Mars, and threw his mangled body by the side of a -house I was at that moment visiting.</p> - -<p>That evening, as I was already wet, I rode home -during the tempest, and never did I see more vivid -lightning, hear louder thunder, or feel heavier rain. -As we headed the hill, the water rushing down the path -appeared almost knee-deep; and to add to the terror of -my animal, a white horse, maddened by fear, came -rushing down the hill with flowing mane and tail, and<span class="pagenum" id="Page_24">[Pg 24]</span> -swept past us. Seen only during a flash of lightning, -it was a most picturesque sight, and I had much difficulty -in preventing my frightened horse joining in -his wild career.</p> - -<p>The rainy season varies in different parts of the -island, particularly in the north. I am surprised to -observe that the priests have found the annual fall of -rain to be only 117 inches. I had thought it more. -Perhaps, however, that was during an exceptionally -dry year.</p> - -<p>The great plain of Cul-de-Sac is considered healthy, -although occasionally intensely warm. It is, however, -freely exposed not only to the refreshing sea-breezes, -but to the cooling land-winds that come down from the -mountains that surround it. There is but little marsh, -except near La Rivière Blanche, which runs near the -mountains to the north and is lost in the sands.</p> - -<p>On the sugar-cane plantations, where much irrigation -takes place, the negro workmen suffer somewhat from -fever and ague, but probably more from the copious libations -of new rum, which they assert are rendered necessary -by the thirsty nature of the climate.</p> - -<p>I had often read of a clap of thunder in a clear sky, -but never heard anything like the one that shook our -house near Port-au-Prince. We were sitting, a large -party, in our broad verandah, about eight in the evening, -with a beautiful starlight night,—the stars, in fact, -shining so brightly that you could almost read by -their light,—when a clap of thunder, which appeared to<span class="pagenum" id="Page_25">[Pg 25]</span> -burst just over our roof, took our breath away. It was -awful in its suddenness and in its strength. No one -spoke for a minute or two, when, by a common impulse, -we left the house and looked up into a perfectly clear -sky. At a distance, however, on the summits of the -mountains, was a gathering of black clouds, which -warned my friends to mount their horses, and they -could scarcely have reached the town when one of the -heaviest storms I have known commenced, with thunder -worthy of the clap that had startled us. Though all -of us were seasoned to the tropics, we had never been -so impressed before.</p> - -<p>In the wet season the rain, as a rule, comes on at -regular hours and lasts a given time, though occasionally -it will continue through a night and longer, -though rarely does it last above twenty-four hours -without a gleam of sunshine intervening.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p><span class="pagenum" id="Page_26">[Pg 26]</span></p> - -<h2 class="nobreak" id="CHAPTER_II">CHAPTER II.</h2> -</div> - -<p class="ph p130">HISTORY BEFORE INDEPENDENCE.</p> - - -<p><span class="smcap">I do</span> not doubt but the discovery of America by -Columbus was good in its results to mankind; but -when we read the history of early Spanish colonisation, -the predominant feeling is disgust at the barbarities -and fanaticism recorded in almost every page. We -generally overlook much of this, being dazzled by -pictures of heroic deeds, as set forth in the works of -Prescott and Robertson—heroic deeds of steel-clad -warriors massacring crowds of gentle, almost unresisting -natives, until despair, lending energy to their -timid natures, forced them occasionally to turn on -their savage persecutors.</p> - -<p>In no country were the Spaniards more notorious for -their cruelty than in the first land in America on which -Columbus established a settlement. The population -was then variously estimated, the numbers given varying -between 800,000 and 2,000,000, the former calculation -being the more probable. They were indeed a -primitive people, the men moving about entirely -naked, the women wearing a short petticoat. They are -said to have been good-looking, which, if true, would<span class="pagenum" id="Page_27">[Pg 27]</span> -mark them as a people distinct from any other in -America, as the Indians, who still remain by millions -in South America and Mexico, are as a race the most -ill-favoured natives I have seen in any portion of -the globe. That was my impression when I travelled -among them, though I have seen among the young -women who followed the Indian regiments to Lima a -few who might almost be considered handsome, but these -by their appearance were probably of mixed breed.</p> - -<p>Columbus only stayed two months in Santo Domingo, -but left behind him forty of his companions in an -entrenched position. They now began to commit excesses; -and hearing that a cacique in the interior had -a large store of gold, they penetrated to his town and -robbed him of his riches. This roused the population -against them; they were pursued and killed in detail.</p> - -<p>In the meantime Columbus had revisited Spain, been -received with honour, and seventeen vessels, laden with -every kind of store and domestic animal, as well as a -large force, were placed at his disposal. On his arrival -his first thoughts were for gold, and he marched in -search of the mines, which, being pointed out to him, -were soon in full work, the Indians by force being -compelled to this task. The conduct of these white -men appears to have been so wantonly cruel, that the -population rose <i lang="fr" xml:lang="fr">en masse</i>, and a hundred thousand -Indians are said to have marched to attack the -Spaniards, two hundred and twenty of whom put this -crowd to flight without the loss of a single man. These<span class="pagenum" id="Page_28">[Pg 28]</span> -are the heroic deeds we are called upon to admire. It -has often been declared impossible that such, on one -side, bloodless encounters could take place; but I am -well assured that two hundred well-armed Englishmen -could in the present day march through any number -of the Land Dyaks of Borneo, and defeat them without -loss.</p> - -<p>It is not necessary to trace in detail the history of -the island; but I may notice that in 1507 the population -was estimated at 60,000, which shows that the original -reckoning must have been greatly exaggerated, as not -even these early apostles of the religion of charity -could have thus wiped out the population by millions. -The story of what one called the early exploits of the -Spaniards in Santo Domingo has been so often related -that it is useless to tell it over again, especially as it -would present but a sequence of sickening events, of -murders, executions, robbery, and lust, with but few -traits of generosity and virtue to record.</p> - -<p>These foreign settlers soon saw that the island would -be useless to them without population, so they early -began to introduce negroes from Africa, as well as -families from the neighbouring isles. The Coral Indians -were not spared, and the Spanish historians themselves -are the chroniclers of this record of infamy. Now not -a descendant of an Indian remains.</p> - -<p>Santo Domingo, deprived of population, with its -mineral wealth, for want of hands, no longer available, -and agriculture neglected, rapidly degenerated, and<span class="pagenum" id="Page_29">[Pg 29]</span> -little was left but the city of Santo Domingo and in -the interior a population of herdsmen. Then the -famous buccaneers appeared to inflict on the Spaniards -some of the misery they had worked on the Indians. -Notwithstanding every effort to prevent them, the -French adventurers gradually spread through the -western end of the island, and began to form towns -and settlements.</p> - -<p>In 1640 Levasseur was sent from France as Governor -of these irregularly-acquired possessions, and from that -time the French may be said to have established themselves -firmly in the western part of Santo Domingo—which -hereafter I may call by its present name, Hayti, -to simplify the narrative—but their rule was not recognised -by Spain until the year 1697.</p> - -<p>From this date to the breaking out of the French -Revolution the colony increased in prosperity, until it -became, for its extent, probably the richest in the world. -Negroes were imported by thousands from the coast -of Africa, and were subjected to as harsh a slavery as -ever disgraced the worst system of servitude.</p> - -<p>Two events occurred during this period of prosperity -which were worthy of being noted: First, the fearful -earthquake which destroyed Port-au-Prince in 1770, -when for fifteen days the earth trembled under repeated -shocks, and left the city a heap of ruins.<a id="FNanchor_3" href="#Footnote_3" class="fnanchor">[3]</a> The second<span class="pagenum" id="Page_30">[Pg 30]</span> -was the war in which France engaged to aid our colonists -to acquire their independence. To increase their -forces the French commanders permitted the free -blacks and mulattoes to enlist, and they did good -service; and when they returned to their country, they -spread widely a spirit of disaffection, which no ordinances -could destroy.</p> - -<p>When England in 1785 was forced to acknowledge -the independence of the United States, how despotic -France and Spain rejoiced over the downfall of the -only country where liberty was known! The results -were, for France, the Revolution, which, with all its -crimes, did unspeakable good, and deprived her of the -finest colony that any country ever possessed. To -Spain it brought the loss of world-wide possessions, and -a fall in power and prestige which to this day she -shows but few signs of recovering.</p> - -<p>On the eve of the great Revolution, France possessed, -as I have said, the finest colony in the world. Her -historians are never weary of enumerating the amount -of its products, the great trade, the warehouses full -of sugar, cotton, coffee, indigo, and cocoa; its plains -covered with splendid estates, its hill-sides dotted with -noble houses; a white population, rich, refined, enjoying -life as only a luxurious colonial society can enjoy it;<span class="pagenum" id="Page_31">[Pg 31]</span> -the only dark spot, then scarcely noticed, the ignorant, -discontented mass of black slavery, and the more -enlightened disaffection of the free mulattoes and -negroes.</p> - -<p>It has often been a subject of inquiry how it was -that the Spaniards, who were the cruellest of the cruel -towards the Indians, should have established negro -slavery in a form which robbed it of half its terrors, -whilst the French, usually less severe than their -southern neighbours, should have founded a system -of servitude unsurpassed for severity, cruelty, nay, -ferocity.</p> - -<p>To this day the barbarous conduct of the Marquis -of Caradeux is cited as a justification for the savage -retaliation of the insurgent negroes. I think that the -explanation of the different conduct of the Spanish and -French slave-owner may be, that the former is indolent -and satisfied with less, whilst the latter, in his fierce -struggle to be rich, cared not how he became so, and -worked his negroes beyond human endurance, and then, -to keep down the inevitable discontent, sought to terrorise -his slaves by barbarous punishments.</p> - -<p>The true history of Hayti commences with the -French Revolution, when, amid the flood of impracticable -and practicable schemes, a few statesmen turned -their generous thoughts towards the down-trodden -African, and firing assembled France with their enthusiasm, -passed laws and issued decrees granting freedom -to the black; but before these had any practical effect,<span class="pagenum" id="Page_32">[Pg 32]</span> -Hayti had to pass through scenes which have left -blood-stains that nothing can wash away.</p> - -<p>When reading the different accounts which have -been written of the state of Hayti when France was -upsetting the accumulated wrongs of ages, I have often -desired to disbelieve them, and place to exaggerated -feelings of sympathy the descriptions of the prejudices -of the planters and the atrocities committed under -their influence. But I have lived long in the West -Indies, and know that there are many whites born in -our colonies, who not only look upon the negro as of an -inferior species—which he may be—but as fit only for -servitude, and quite unworthy of freedom, and on an -alliance with a coloured person as a disgrace which -affects a whole family. They speak of a mulatto as -they would of one affected with leprosy. If in these -days such sentiments exist, we can readily believe that -they existed even in a greater degree before, awakened -to a feeling of justice, most European nations formally -abolished slavery, and let the black and the coloured -man have an equal chance in the struggle of life.</p> - -<p>For some years before the meeting of the States-General, -philanthropists who had inquired into the -condition of the slave had had their compassion aroused, -and to give direction to their efforts to ameliorate it, -had founded in Paris a society called “The Friends of -the Blacks.”</p> - -<p>The summoning of the States-General in France -created much enthusiasm throughout Hayti; the<span class="pagenum" id="Page_33">[Pg 33]</span> -planters now reckoned that justice would be done, -and that a share would be accorded them in the -government of the colony; the lower class of whites -had a vague idea that their position must be improved, -and hailed the movement as the promise of better -times—though in truth these two classes had little of -which to complain; the former were rolling in wealth, -and the latter were never in want of high-paid employment. -Another class felt even greater interest—that -of the free black and coloured men; they thought that -no change could occur which would not better their -condition, which was one of simple toleration; they -might work and get rich, have their children educated -in France, but they had no political rights, and the -meanest white considered himself, and was treated, as -their superior. The slaves, although discontented, were -only formidable from their numbers.</p> - -<p>Exaggerated expectations were naturally followed by -disappointment. The planters, finding that the French -Government had no intention of employing them to -administer the colony, began to think of independence; -whilst the lower whites, passionately attached to the -dream of equality, thought that that should commence -by an apportionment among them of the estates of -the rich. A third party consisted of the Government -employés, whose chiefs were Royalists under the leadership -of Penier, the Governor-General, and Mauduit, -colonel of the regiment of Port-au-Prince.</p> - -<p>The Colonial party, or rather that of the planters, in<span class="pagenum" id="Page_34">[Pg 34]</span> -order to increase their power, which had hitherto been -disseminated in local assemblies, determined to have -the law carried out which authorised a General -Assembly. This was elected, and held its first meetings -in St. Marc in March 1790. The leaders soon -commenced to quarrel with the Government authorities, -and dissensions rose to such a height that both -parties began to arm; and on the Assembly decreeing -the substitution of another Governor for Penier, he was -roused to resistance, and in a brief struggle he forced -the General Assembly to dissolve, a portion of the members -seeking refuge on board of a ship of war, whose -crew they had induced to mutiny and sail with them -to France.</p> - -<p>The white population thus set the example of -internal strife, and in their struggle for mastery called -in the aid of the freedmen, and then after victory -insulted them. These, however, began gradually to -understand the advantages they possessed in being -able to support the climate, and the persecutions and -cruelties of the French made them feel that those who -would be free themselves must strike the blow.</p> - -<p>Among the educated and intelligent mulattoes who -had gone to France to urge on the National Assembly -the rights of their colour was Ogé. He naturally -thought that the time had arrived for justice to be -done, when the President of the “Constituant” had -declared that “aucune partie de la nation ne réclamera -vainement ses droits auprès de l’assemblée des représentants<span class="pagenum" id="Page_35">[Pg 35]</span> -du peuple français.” He visited the Club -Massiac, where the planters held supreme sway, and -endeavoured to enlist their sympathy, but he was -coldly received. He then determined to return to -Hayti to support the rights of his caste, which, though -ambiguously, had been recognised by the legislature; -but unexpected obstacles were thrown in his way by -the Colonial party, and an order to arrest him was -issued should he venture to embark for his native -land. By passing through England and the United -States he eluded these precautions, and landed privately -at Cap Haïtien. When the news of his arrival on -his property at Dondon reached the authorities, they -endeavoured to capture him; then he, with a few -hundreds of his colour, rose in arms, but after a few -skirmishes they dispersed, and Ogé was forced to seek -refuge in the Spanish settlement of Santo Domingo. -There he was arrested, and, on the demand of the -Governor of the French colony, handed over to his -enemies. He was tried as a rebel and broken on the -wheel, together with three companions; others were -hung, the rest sent to the galleys.</p> - -<p>Ogé’s armed resistance had encouraged the men of -colour in the south to demand their rights; but they -were easily dispersed, and their chief, Rigaud, taken -prisoner. These isolated and irresolute outbreaks -rendered the division between the coloured and the -white population more marked than ever; the latter -despised the former for their wretched resistance,<span class="pagenum" id="Page_36">[Pg 36]</span> -while the coloured men were indignant at the cruel -and unsparing executions which marked the close of -Ogé’s career.</p> - -<p>Monsieur Blanchelande was then Governor, a weak -man at the head of the Royalist party, who had not -the courage to follow the energetic counsels of Colonel -Mauduit. By his vacillation all discipline was lost both -in the army and in the fleet, and the revolutionary -party rose in arms in Port-au-Prince, murdered Colonel -Mauduit, and drove the pusillanimous Governor to seek -refuge in the plain of Cul-de-Sac. Thus the whites -were everywhere divided, but were still strong enough -to disperse any assembly of the freedmen.</p> - -<p>The news of the troubles in Hayti produced a great -effect in Paris, and the Constituent Assembly determined -to send three commissioners to restore tranquillity; -but they prefaced this measure by decreeing -(May 15, 1791) that every man of colour born of free -parents should enjoy equal political rights with the -whites. On the planters declaring that this would -bring about civil war and the loss of the colony, the -famous phrase was uttered, “Perish the colonies rather -than a principle,” which phrase has not been forgotten -by those amongst us who would sacrifice India to the -perverse idea of abandoning our high political status -in the world.</p> - -<p>When the substance of this decree reached Hayti, it -roused to fury the passions of the whites; all sections -united in declaring that they would oppose its execution<span class="pagenum" id="Page_37">[Pg 37]</span> -even by force of arms, and a strong party was -formed either to declare the independence of the -colony, or, if that were not possible, to invite England -to take possession. The coloured men, on the other -hand, determined to assert their rights, and held secret -meetings to bring about an accord among all the -members of their party; and when they heard that -Governor Blanchelande had declared he would not -execute the decree, they summoned their followers to -meet at Mirebalais in the western department.</p> - -<p>The whites in the meantime determined that the -second Colonial Assembly should be elected before the -official text of the dreaded decree of the 15th May should -arrive; and so rapidly did they act, that on the 1st -August 1791 the Assembly met at Leogâne, and was -opened under the presidency of the Marquis de Cadusch, -a Royalist. They called Governor Blanchelande to the -bar of the House, and made him swear that he would -not carry into effect the law giving equal rights to -the freedmen. As Cap Haïtien had become in reality -the capital of the colony, both the Governor and the -Assembly soon removed there.</p> - -<p>The Royalist party, headed by the Governor, found -their influence gradually declining, and, to strengthen -their hands against both the Colonial Assembly with -its traitorous projects and the violence of the lower -part of the white population, are accused of having first -thought of enlisting the blacks to further their schemes -and to strengthen their party. It is said that they<span class="pagenum" id="Page_38">[Pg 38]</span> -proposed to Toussaint, a slave on the Breda estates, to -raise the negroes in revolt in the name of the King. -This account I believe to be a pure invention of the -coloured historians, and the conduct of the blacks -clearly proved that they were not moved by French -officers. Whoever was the instigator, it is certain that -the negroes in the northern province rose in insurrection, -put to death every white that fell into their -hands, began to burn the factories, and then rushed <i lang="fr" xml:lang="fr">en -masse</i> to pillage the town of Cap Haïtien. Here, however, -their numbers availed them little against the -arms and discipline of the French troops, and they -were driven back with great slaughter, and many then -retired to the mountains. It would naturally be suspected -that the coloured people were the instigators of -this movement, were it not certain that they were as -much opposed to the freedom of the blacks as the -most impassioned white planter.</p> - -<p>The insurgent slaves called themselves “Les Gens du -Roi,” declaring that he was their friend, and was persecuted -for their sake; they hoisted the white flag, and -placed an ignorant negro, Jean François, at their head. -The second in command was a Papaloi or priest of the -Vaudoux, named Biassou. He encouraged his followers -to carry on the rites of their African religion, and when -under its wildest influence, he dashed his bands to the -attack of their civilised enemies, to meet their death -in Hayti, but to rise again free in their beloved -Africa. The ferocity of the negro nature had now full<span class="pagenum" id="Page_39">[Pg 39]</span> -swing, and the whites who fell into their hands felt -its effects. Prisoners were placed between planks and -sawn in two, or were skinned alive and slowly roasted, -the girls violated and then murdered. Unhappily some -of these blacks had seen their companions thus tortured, -though probably in very exceptional cases. Descriptions -of these horrors fill pages in every Haytian -history, but it is needless to dwell on them. On either -side there was but little mercy.</p> - -<p>The Governor at length collected 3000 white troops, -who, after various skirmishes, dispersed these bands -with much slaughter; but as this success was not followed -up, Jean François and Biassou soon rallied their -followers.</p> - -<p>In the meantime the coloured men at Mirebalais, -under the leadership of Pinchinat, began to arouse their -brethren; and having freed nine hundred slaves, commenced -forming the nucleus of an army, that, under -the leadership of a very intelligent mulatto named -Bauvais, gained some successes over the undisciplined -forces in Port-au-Prince, commanded by an Italian -adventurer, Praloto. The Royalists, who had been -driven from the city by the mob, had assembled at “La -Croix des Bouquets” in the plains, and to strengthen, -their party entered into an alliance with the freedmen. -This alarmed the inhabitants of Port-au-Prince, and -they also recognised the existence of Pinchinat and his -party by entering into a regular treaty with them. -The Haytians, as I may call the coloured races, began<span class="pagenum" id="Page_40">[Pg 40]</span> -now to understand that their position must depend on -their own courage and conduct.</p> - -<p>When everything had been settled between the chiefs -of the two parties, the Haytians returned to Port-au-Prince, -and were received with every demonstration of -joy; they then agreed to a plan which showed how -little they cared for the liberty of others, so that they -themselves obtained their rights. Among those who -had fought valiantly at their side were the freed slaves -previously referred to. For fear these men should -incite ideas of liberty among those blacks who were -still working on the estates, the coloured officers consented -that they should be deported from the country. -In the end they were placed as prisoners on board a -pontoon in Mole St. Nicolas, and at night were for -the most part butchered by unknown assassins. And -Bauvais and Pinchinat, the leaders and the most -intelligent of the freedmen, were those that agreed to -this deportation of their brethren-in-arms who had the -misfortune to be lately slaves! I doubt if the blacks -ever forgot this incident.</p> - -<p>The coloured men gained little by this breach of -faith, as shortly after news arrived that the French -Assembly had reversed the decree of May 15, which -gave equal rights to the freedmen; and then dissensions -broke out, and the coloured men were again driven from -Port-au-Prince with heavy loss. This was the signal for -disorders throughout the whole country, and the whites -and the freedmen were skirmishing in every district.<span class="pagenum" id="Page_41">[Pg 41]</span> -Praloto and the rabble reigned supreme in Port-au-Prince, -and soon made the rich merchants and shopkeepers -feel the effects of their internal divisions. They -set fire to the town, and during the confusion plundered -the stores, and exercised their private vengeance on -their enemies.</p> - -<p>The whole country was in the greatest disorder when -the three commissioners sent by the French Government -arrived in Hayti. The Colonial Assembly was -still sitting at Cap Haïtien, and the insurgent negroes -were encamped at no great distance. They immediately -endeavoured to enter into negotiations with them, which -had little result, on account of the obstinacy of the -planters. The three commissioners were Mirbeck, St. -Leger, and Roume. Finding that their influence was -as nought, the former two returned to France, whilst -Roume went ultimately to Santo Domingo.</p> - -<p>The state of the colony may be imagined when it is -remembered that the whites were divided into three -distinct sections. The coloured men, jealous of each -other, did not combine, but were ready to come to blows -on the least pretext; while the blacks, under Jean -François, were massacring every white that fell into their -hands, and selling to the Spaniard every negro or -coloured man accused of siding with the French. The -planters wanted independence or subjection to England; -the poorer whites anything which would give them the -property of others; the coloured were still faithful to -France; whilst the blacks cared only to be free from<span class="pagenum" id="Page_42">[Pg 42]</span> -work; yet among them was Toussaint, who already had -fermenting in his brain the project of a free black -State.</p> - -<p>It would interest few to enter into the details of this -history of horrors, where it is difficult to feel sympathy -for any party. They were alike steeped in blood, and -ready to commit any crime to further their ends. -Murder, torture, violation, pillage, bad faith, and treachery -meet you on all sides; and although a few names -arise occasionally in whom you feel a momentary interest, -they are sure soon to disgust you by their utter -incapacity or besotted personal ambition.</p> - -<p>The National Assembly in Paris, finding that their -first commissioners had accomplished nothing, sent three -others, two of whom, Sonthonax and Polvérel, are well -known in Haytian history. They had full powers, and -even secret instructions, to do all they could to give -freedom to the slaves.</p> - -<p>These two commissioners were of the very worst -kind of revolutionists, talked of little but guillotining -the aristocrats, and were in every way unsuited to -their task; they dissolved the Colonial Assembly, and -substituted for it a commission, consisting of six whites -of the stamp suited to them, and six freedmen. They -decided to crush the respectable classes, whom they -called Royalists, because they would not join in revolutionary -excesses, and the massacre commenced at -the Cape.</p> - -<p>Polvérel appears to have had some idea of the<span class="pagenum" id="Page_43">[Pg 43]</span> -responsibility of his position, though both cruel and -faithless; but Sonthonax was but a blatant babbler, with -some talent, but overwhelmed by vanity. He caused -more bloodshed than any other man, first setting the -lower white against the rich, then the mulatto against -the white, and then the black against both. Well -might the French orator declare on Sonthonax’s return -to France that “il puait de sang.” The third commissioner, -Aillaud, thinking, very justly, that his companions -were a couple of scoundrels whom he could not control, -embarked secretly and left for home. Whilst these -commissioners were employed in destroying the fairest -colony in the world, France, in a moment of excited fury, -declared war against the rest of Europe, and a new era -opened for Hayti.</p> - -<p>Many of the more influential and respectable inhabitants -of all colours, utterly disgusted by the conduct -of the different parties, thought that the war between -England and France would give them some chance of -rest from the excesses of the insurgent blacks; and -the factious freedmen, supported by that <i lang="fr" xml:lang="fr">fou furieux</i>, -Sonthonax, sent to Jamaica to invite the Governor to -interfere and take possession of the colony.</p> - -<p>England did interfere, but in her usual way, with -small expeditions, and thus frittered away her strength; -but the resistance made was in general so contemptible, -that with little effort we succeeded in taking Jérémie -in the south, and then St. Marc, and subsequently Port-au-Prince. -Had we sent a large army, it is equally<span class="pagenum" id="Page_44">[Pg 44]</span> -possible that we should not have succeeded, as the -intention was to reimpose slavery. As the garrison of -Jamaica could only furnish detachments, the British -authorities began to enlist all who wished to serve irrespective -of colour, and being supported by those who -were weary of anarchy and revolutionary fury, were soon -able to present a very respectable force in the field. -The Spaniards, aided by the bands of revolted negroes, -overran most of the northern province; in this they -were greatly aided by Toussaint L’Ouverture, who now -began to come to the front. Sonthonax, whose idea of -energy was simply to massacre and destroy, ordered -that every place his partisans were forced to evacuate -should be burnt. At the same time he thought that a -little terror might be of service, so he erected a guillotine -in Port-au-Prince; and having at hand a Frenchman -accused of being a Royalist, he thought he would try -the experiment on him. An immense crowd of Haytians -assembled to witness the execution; but when they saw -the bright blade descend and the head roll at their -feet, they were horror-stricken, and rushing on the -guillotine, tore it to pieces, and no other has ever -again been erected in Hayti.</p> - -<p>Curious people! they who never hesitated to destroy -the whites, guilty or innocent, or massacre, simply -because they were white, women and children, down -to the very babe at the breast, who invented every -species of torture to render death more hideous, were -horrified because a man’s head was chopped off, instead<span class="pagenum" id="Page_45">[Pg 45]</span> -of his being destroyed in a fashion to which they were -accustomed, and this at a time when white, coloured, -and black were vying with each other in arts of bloodthirsty -cruelty!</p> - -<p>The whole country was in terrible confusion; the -French had not one man who had the talent or influence -to dominate their divided factions; the coloured -were represented by such respectabilities as Pinchinat, -Bauvais, and Rigaud, but without one of incontestable -superiority; the blacks were as yet led by such men -as Jean François and Biassou, who must even make -the respectable negroes blush to acknowledge that they -were of the same race; yet, as I have said, there was -one man coming to the front who was to dominate all.</p> - -<p>Amid the many heroes whose actions the Haytians -love to commemorate, Toussaint L’Ouverture does not -hold a high rank. And yet the conduct of this black -was so remarkable as almost to confound those who -declare the negro an inferior creature incapable of -rising to genius. History, wearied with dwelling on -the petty passions of the other founders of Haytian -independence, may well turn to the one grand figure -of this cruel war. Toussaint was born on the Breda -estate in the northern department, and was a slave -from birth; it has been doubted whether he was of -pure negro race. His grandfather was an African -prince, but if we may judge from the portraits, he was -not of the pure negro type. Whether pure negro or -not, there is no doubt of the intelligence and energy<span class="pagenum" id="Page_46">[Pg 46]</span> -of the man. Though but a puny child, by constant -exercise and a vigorous will he became as wiry and -active as any of his companions, and, moreover, gave -up much of his leisure time to study. He learnt to -read French, and, it is said, in order to understand the -Prayer-Book, a little Latin; but he never quite mastered -the art of writing. He was evidently trusted and -kindly treated by his master’s agent, who gave him -charge of the sugar-mills. There is an accusation constantly -brought against Toussaint, that of being a -religious hypocrite, but his early life shows that it is -unfounded. Whilst still a slave, his principles would -not allow him to follow the custom of his companions -and live in concubinage; he determined to marry, -though the woman he chose had already an illegitimate -son named Placide, whom he adopted. It is pleasing to -read of the happy domestic life of Toussaint, and it -is another proof of that affectionate disposition which -made those who served him devoted to him.</p> - -<p>When the insurrection broke out in the northern -province, Toussaint remained faithful to his master, and -prevented any destruction on the estate; but finding -ultimately that he could not stem the tide, he sent his -master’s family for safety into Cap Haïtien, and joined -the insurgents. He was at first appointed surgeon to -the army, as among his other accomplishments was a -knowledge of <em>simples</em>, which had given him great influence -on the estate, and was now to do so in the -insurgent forces. He liked this employment, as it<span class="pagenum" id="Page_47">[Pg 47]</span> -kept him free from the savage excesses of his companions, -who were acting with more than ordinary -barbarity.</p> - -<p>The three leaders of the insurgents were then Jean -François, a negro, about whom opinions differ. St. -Remy says he was intellectual, though the general idea is -more probable, that he was an energetic savage. Biassou -was sensual and violent, as cruel as man could be and -an avowed leader of the Vaudoux sect, and apparently -a Papaloi; but the vilest of the three was Jeannot. -He loved to torture his white prisoners, and drank their -blood mixed with rum; but he was as cowardly as he -was cruel, and the scene at his execution, when he -clung to the priest in frantic terror, must have afforded -satisfaction to the friends of those whom he had pitilessly -murdered. Jeannot was also a great proficient -in Vaudoux practices, and thus gained much influence -with the ignorant slaves; it was this influence, not -his cruelties, which roused the anger of Jean François, -who seized and summarily shot him.</p> - -<p>It is curious to read of the projects of these negro -leaders. They had no idea of demanding liberty for -the slaves; they only wanted liberty for themselves. -In some abortive negotiations with the French, Jean -François demanded that 300 of the leaders should be -declared free, whilst Toussaint would only have bargained -for fifty. The mulatto leaders, however, were -most anxious to preserve their own slaves, and, as I -have related, gave up to death those blacks who had<span class="pagenum" id="Page_48">[Pg 48]</span> -aided them in supporting their position; and a French -writer records that up to Le Clerc’s expedition, the -mulattoes had fought against the blacks with all the -zeal that the interests of property could inspire.</p> - -<p>The blind infatuation of the planters prevented their -accepting Jean François’ proposition; they even rejected -it with insult, and savagely persecuted the -negroes who were living in Cap Haïtien. Biassou then -ordered all his white prisoners to be put to death; but -Toussaint, by his eloquent remonstrances, saved them. -Other negotiations having failed, Biassou attacked the -French lines, and carried them as far as the ramparts -of the town. The planters had brave words, but not -brave deeds, with which to meet their revolted bondsmen. -All the black prisoners taken by the insurgents -were sent over the frontiers and sold as slaves to the -Spaniards. Toussaint remonstrated against this vile -traffic, but never shared in it. The new Governor, -Laveaux, at this time nearly stifled the insurrection, -dispersing all the insurgent forces; but, as usual, not -following up his successes, allowed the negroes again -to concentrate. No strength of position as yet enabled -the blacks successfully to resist the white troops.</p> - -<p>When the negro chiefs heard of the death of Louis -XVI., they thought they had lost a friend, and openly -joined the Spaniards in their war on the French -Republic.</p> - -<p>At this time Sonthonax and Polvérel acted as if -they intended to betray their own country, by removing<span class="pagenum" id="Page_49">[Pg 49]</span> -the chief white officers from command and entrusting -these important posts to mulattoes. It was -not, however, treachery, but jealousy, as such a man -as General Galbaud could not be made a docile instrument -in their hands. Then finding that power was -slipping from them, they proclaimed (1793) the liberty -of all those slaves who would fight for the Republic.</p> - -<p>In the meantime Toussaint was steadily gaining -influence among his troops, and gradually freeing himself -from the control of Biassou, whose proceedings -had always shocked him; and some successful expeditions, -as the taking of Dondon, added to his prestige. -Whilst fighting was going on throughout the northern -provinces, Sonthonax and Polvérel were solemnising -pompous <i lang="fr" xml:lang="fr">fêtes</i> to celebrate the anniversary of the -taking of the Bastile. It is singular what a passion -they had for these childish amusements.</p> - -<p>Rigaud, a mulatto, in future days the rival of -Toussaint, now appears prominently upon the scene, -being appointed by the commissioners as chief of the -northern department.</p> - -<p>Toussaint continued his successes, and finding that -nothing could be done with the estates without the -whites, appeared anxious to induce them to return -to superintend their cultivation, and he succeeded in -inducing many hundreds to reside in their devastated -homes.</p> - -<p>Alarmed by the continued successes of Toussaint, -Sonthonax proclaimed in August 29, 1793, the liberty<span class="pagenum" id="Page_50">[Pg 50]</span> -of all, which, under the circumstances, may be considered -the only wise act of his administration.</p> - -<p>The people of the north-west, however, were weary -of the tyranny of the commissioners, and, being probably -privately informed of Toussaint’s intentions, surrendered -Gonaives to him, and the rest of the neighbouring -districts followed. A new enemy, however, now -appeared in the shape of the English, who took possession -of St. Marc with seventy-five men,—so like our -system! In June 1794 Port-au-Prince surrendered to -the English after a faint resistance, the commissioners -retiring to Jacmel, from whence they embarked for -France, to answer for their conduct. At that time -Port-au-Prince was in a fair state for defence; but -Captain Daniel of the 41st took the famous fort of -Bizoton by storm with sixty men, and then the -English advanced on the town. The effect of having -replaced the French officers by untrained mulattoes -was here apparent: though everything had been prepared -to blow up the forts, nothing was done; the garrison -fled, leaving 131 cannon, twenty-two laden vessels, -with 7000 tons more in ballast, and all their stores and -ammunition.</p> - -<p>At this time Jean François became suspicious of -Toussaint and arrested him, but he was delivered by -Biassou. Toussaint had for some time been meditating -a bold stroke. The proclamation by Sonthonax of the -freedom of the blacks probably worked on him, and he -determined to abandon the party of the king of Spain,<span class="pagenum" id="Page_51">[Pg 51]</span> -which was that of slavery, and join the French Republic. -He did so, proclaiming at the same time the -freedom of the slaves. His soldiers sullied the change -by massacring two hundred white planters, who, confiding -in the word of Toussaint, had returned to their -estates.</p> - -<p>The new General of the republic now acted with -energy against Jean François, drove him from the -plains, and forced him to take refuge with his followers -in the Black Mountains. Success followed success, -until Toussaint found himself opposite St. Marc; but -his attack on that town was easily repulsed by its garrison -in English pay. His activity was incessant, and he -kept up constant skirmishes with all his enemies. He -appeared ever unwearied, whatever might be the fatigue -of his companions.</p> - -<p>Toussaint had naturally observed, that however his -men might succeed against the undisciplined hordes of -Jean François, they could do nothing against a disciplined -force. He therefore, in 1795, formed four regiments -of 2000 men each, whom he had daily drilled by -French soldiers, his former prisoners; and, I may notice -here, with such success, that English officers were subsequently -surprised at their proficiency.</p> - -<p>Rigaud had, in the meantime, with his usual jactancy, -marched on Port-au-Prince to expel the English, but -was repulsed. Toussaint assembled all his army for -another attack on St. Marc, and for three days, from -the 25th to 27th July 1795, tried by repeated assaults<span class="pagenum" id="Page_52">[Pg 52]</span> -to capture the town; but English discipline prevailed, -and the small garrison foiled every attempt.</p> - -<p>It is noticed by St. Remy that Toussaint, when once -he gave his word, never broke it, which was a new -experience among these unprincipled leaders; and it is -added, that he never had any prejudice of colour.</p> - -<p>An important event for the French in 1795 was the -peace made between France and Spain, by which Santo -Domingo was ceded to the former.</p> - -<p>The year 1796 was ushered in by various English -expeditions and skirmishes, and their failure to take -Leogâne. Some of the Haytian accounts are amusing. -Pétion defended the fort of Ça-ira against the whole -English fleet until the fortifications were demolished. -Fifteen thousand English bullets were showered into -the place, and yet only seven Haytians were killed. It -looks as if the garrison had quietly retired and left us -to batter away at the earthworks.</p> - -<p>One is often surprised, in reading Haytian accounts -of the war, at the defeats of the English, which make -one wonder what could have become of the proverbial -courage and steadiness of our men; but a little closer -inquiry shows that in most of these instances there -were few or no English present, only black and coloured -men in our pay, or planters who had taken our side in -the war, none of whom were more than half-hearted in -our cause.</p> - -<p>The French were also weakened by internal dissensions. -General Vilatte, a mulatto, incited a revolt in<span class="pagenum" id="Page_53">[Pg 53]</span> -the town of Cap Haïtien, arrested the French governor, -Laveaux, and threw him into prison. The latter called -on Toussaint to aid him, and the black general had the -supreme satisfaction of marching into the town and -freeing the white governor. With what curious sensations -must Toussaint have performed this act of authority -in a place that had only known him as a slave! -Laveaux received him with enthusiasm, and promoted -him from the grade of General of Brigade, in which the -French Government had confirmed him, to be Lieutenant-General -of the Government, April 1, 1796. This -successful movement confirmed the ascendancy of the -blacks in the north, and Vilatte had shortly to sail for -France, from whence he returned with the expedition -sent to enslave his countrymen.</p> - -<p>Sonthonax and a new commission now arrived at -Cap Haïtien, to find Rigaud almost independent in -the south, and Toussaint master in the north. Both -Laveaux and Sonthonax are accused of endeavouring to -set the blacks against the mulattoes. Laveaux having -returned to France as deputy for the colony, Sonthonax -remained at the head of affairs, and one -of his first acts was to name Toussaint General of -Division.</p> - -<p>Toussaint was in the meantime organising his army -and working hard at its drill; he then started to the -attack of Mirebalais, a port occupied by a French -planter in our service, the Count de Bruges, who -appears to have retired, with numerous forces, without<span class="pagenum" id="Page_54">[Pg 54]</span> -much resistance. He probably could scarcely trust his -raw levies. Sonthonax was so pleased with this important -success that he named Toussaint Commander-in-Chief -of the army in Santo Domingo, which step -displeased Rigaud, who was thus placed under the -orders of a black general.</p> - -<p>Toussaint appears to have felt a justifiable distrust of -Sonthonax. He saw that he desired to set black against -coloured, that he was even talking of the independence -of the island, perhaps only to test Toussaint’s fidelity; -but he had no difficulty in assuring himself that wherever -Sonthonax was, mischief was sure to be brewing. -He therefore had him elected deputy, and sent him to -follow Laveaux. Sonthonax did not like this step, and -made some show of opposition, but Toussaint informed -him that if he did not embark immediately he would -fall on Cap Haïtien with 20,000 men. This irresistible -argument made Sonthonax give way. As he went down -to the boat that was to take him on board, the streets -were lined by crowds of all colours; but not one said, -“God bless him,” as he had betrayed every party in turn; -and his one wise act of proclaiming the liberty of the -slaves was simply a political expedient, wrung from -him by the circumstances of the hour. He was a -boasting, bad man, whose history is written in the blood -of thousands of every colour.</p> - -<p>The Directory, alarmed at the growing influence of -Toussaint, sent out General Hédouville as pacificator of -the island, and, to produce harmony, gave him power to<span class="pagenum" id="Page_55">[Pg 55]</span> -defeat Rigaud. On his arrival at Cap Haïtien he summoned -the rivals to confer with him, and Rigaud and -Toussaint, meeting at Gonaives, went together to the -capital. Hédouville, jealous of the power of the latter, -gave all his attention to the former, whilst the newly-arrived -French officers laughed at the negro and his -surroundings. Toussaint, suspecting a plot to arrest -him and send him off to France, and probably very -jealous of the superior treatment of his rival, withdrew -from the city and returned to his army.</p> - -<p>The English had now become convinced that it was -useless to attempt to conquer the island; their losses -from sickness were enormous, and the influence of the -planters was of no avail. Their black and coloured -mercenaries were faithless, and ready to betray them, -as at St. Marc, where the English governor had to shoot -a number of traitorous mulattoes who would have -betrayed the town into the hands of the blacks. They -therefore determined to treat with Toussaint, and evacuated -St. Marc, Port-au-Prince, and L’Arcahaye. He -thus gained at one stroke what no amount of force -could have procured for him.</p> - -<p>Toussaint, with a greatness of mind which was really -remarkable, agreed to allow those French colonists who -had sided with us to remain, and promised to respect -their properties; and as it was known that this -magnanimous black ever kept his word, no important -exodus followed our retreat. Admiral Maitland had -arranged for the surrender of the mole with General<span class="pagenum" id="Page_56">[Pg 56]</span> -Hédouville, but on finding his hostility to the French -planters, whom he insisted on Toussaint expelling the -country, our naval chief made a new settlement with -the black general and handed the mole over to him. -Maitland invited Toussaint to visit him, and reviewed -before him the English army collected from the rest -of the country. He was exceedingly pleased by the -treatment he received from our people, and ever after -showed a kindly feeling towards them.</p> - -<p>One can scarcely understand why the English gave -up the mole, which a small garrison could have defended, -and the importance of the position in naval -warfare is indisputable. If we wanted to gain Toussaint -and induce him to declare the island independent, -we should have held it until that desirable event had -happened.<a id="FNanchor_4" href="#Footnote_4" class="fnanchor">[4]</a></p> - -<p>Toussaint treated the old colonists with distinction, -and left many of them in the commands they had -held under the English. Hédouville protested against -this good treatment of his own countrymen, and -annoyed Toussaint so much that he began to consider -whether it would not be prudent to send Hédouville to -follow Sonthonax.</p> - -<p>Hédouville was not the only one who objected to<span class="pagenum" id="Page_57">[Pg 57]</span> -the good treatment of the planters; his opinion was -shared by the black general, Moïse, then commanding -in the northern department. To show his displeasure -at Toussaint’s humanity, he caused some white colonists -to be murdered in the plains near Cap Haïtien. -Hédouville, frightened by the practical result of his -teaching, summoned Toussaint to his aid; but doubtful -of his general, he escaped on board a vessel in harbour. -In order to do all the mischief he could before leaving, -he wrote to Rigaud, saying he was no longer to -obey Toussaint, but consider himself the governor of -the southern department, adding that Toussaint was -sold to the English and the <i lang="fr" xml:lang="fr">émigrés</i>.</p> - -<p>It was Hédouville who thus laid the foundation of -that civil war which degenerated into a struggle of -caste. The agents sent by France proved each worse -than the other. Rigaud, with the true spirit of a -mulatto, also wrote to Toussaint to drive out the white -planters. When his teaching had incited his soldiers to -murder his white countrymen, all Rigaud could say -was, “Mon Dieu, qu’est que le peuple en fureur?”</p> - -<p>On the departure of Hédouville, Toussaint invited -Roume to leave Santo Domingo and come and reside -at Port-au-Prince, where they met in January 1799. -Roume appears to have had a profound admiration for -Toussaint. We find him writing to General Kerverseau -as early as February 1795, and describing the negro -chief as a philosopher, a legislator, a general, and a -good citizen.</p> - -<p><span class="pagenum" id="Page_58">[Pg 58]</span></p> - -<p>Roume had a difficult part to play. He was most -anxious to bring about concord among the different -generals, and therefore invited Rigaud and Bauvais to -meet Toussaint on the <i lang="fr" xml:lang="fr">fête</i> of the 4th of February to -commemorate the memorable day when the National -Convention proclaimed full liberty to the slaves. A -little outward concord was obtained, but soon after, -Toussaint, suspecting a plot, arrested some mulattoes. -A slight disturbance among the negroes taking place -at Corail, thirty were captured and died in prison, -from “the effect of the gas created by white-washing -the prison.” This remarkable excuse did not satisfy -Toussaint, who believed the men to have been assassinated -by Rigaud’s officers.</p> - -<p>Toussaint and Roume had in the meantime left for -Cap Haïtien, where they appear to have negotiated a commercial -treaty with the Americans, and some arrangement -was also, it is said, made with Admiral Maitland.</p> - -<p>It was during this year that Captain Rainsford -visited Cap Haïtien. As we were at war with France, -our officer passed as an American, and soon after -landing was met by Toussaint in the street, who came -up to him to ask the news. He next saw him at a -restaurant where all classes dined, and he sat down at -a long table with a drummer-boy next him and the -general not far off. The latter used to say that except -on service he did not see the necessity of making distinctions. -In the evening Captain Rainsford played -billiards with Toussaint at the public tables.</p> - -<p><span class="pagenum" id="Page_59">[Pg 59]</span></p> - -<p>Rainsford appears to have been as much struck -with Toussaint as Roume. He says he was constrained -to admire him as a man, a governor, and a general. -He describes him as a perfect black, then about -fifty-five years of age, of a venerable appearance, and -possessed of uncommon discernment and great suavity -of manners. He enters fully into a description of his -dress. The general wore as a uniform a kind of blue -spencer, with a large red cape falling over his shoulders, -and red cuffs, with eight rows of lace on the arms, and -a pair of huge gold epaulettes, a scarlet waistcoat, -pantaloons and half-boots, a round hat with red feather -and national cockade, and an extremely large sword -was suspended from his side. Rainsford adds: “He -receives a voluntary respect from every description of -his countrymen, which is more than returned by the -affability of his behaviour and the goodness of his -heart.” The vessel in which Rainsford was a passenger -was next driven by stress of weather into Fort Liberté. -Arrested as a spy, he was condemned to death; but -Toussaint would not permit the sentence to be carried -out. He dismissed him with a caution not to return -without passports.</p> - -<p>There is much exaggeration in the account given by -Rainsford of what he saw and heard at Cap Haïtien. -He talks of 62,000 inhabitants leaving the city after -the great fire, and of Toussaint reviewing his army of -60,000 men and 2000 officers. He was a better judge -probably of their manœuvres. He says that the soldiers<span class="pagenum" id="Page_60">[Pg 60]</span> -went through their exercises with a degree of expertness -he had seldom before witnessed. At the signal of -a whistle, a whole brigade ran three or four hundred -yards, and then separating, threw themselves on the -ground, keeping up a heavy fire from every kind of -position. The complete subordination and discipline -astonished him.</p> - -<p>Rigaud having evidently decided to carry out General -Hédouville’s instructions and defy both Toussaint and -Roume, it became necessary to subdue him. Ten -thousand men were collected at Port-au-Prince, whilst -Rigaud concentrated his army at Miragoâne, and commenced -the war by seizing Petit Goave, and there, -without the slightest excuse, murdered all the white -inhabitants. It is singular to contrast the conduct of -the two generals: Toussaint, without the slightest prejudice -of colour, and Rigaud, the mulatto, the son of a -Frenchman, showing “how he hated his father and -despised his mother” by murdering the whites and -refusing to obey a black.</p> - -<p>Roume published a proclamation, calling on the -north and west to march against the south to restore -unity of command; but before entering on the campaign, -Toussaint had to return to the north to repress some -movements, and on his journey back almost fell into -two ambuscades, from which he was saved by the fleetness -of his horse. Toussaint shot those who were concerned -in these conspiracies, whether black or coloured; -but the stories told by St. Remy of his ordering 180<span class="pagenum" id="Page_61">[Pg 61]</span> -young mulatto children to be drowned at L’Arcahaye, -is so contrary to everything we know of his character, -that we may set this fable down to caste hatred. That -he was severe with his enemies is no doubt true.</p> - -<p>Then began the wearisome civil war in the south by -Dessalines driving back Rigaud’s army, and by the -siege of Jacmel, which lasted four months. Pétion -greatly distinguished himself in the defence, and conducted -the evacuation. It appears unaccountable that -while the main body of Toussaint’s army was thus -engaged, Rigaud remained passive; it can only be -explained by mean jealousy, which was his characteristic -to the last year of his life. But his principal -fault was jactancy, shown by his proclamation, saying, -“Let the enemy appear and I’ll slay them,” which was -answered by another from Toussaint offering pardon -and peace.</p> - -<p>Toussaint’s army in the south was commanded by -Dessalines and Christophe, or, in other words, by two -ferocious blacks, to whom pity was unknown. Dessalines -soon forced the strong position near Miragoâne, and -defeated Rigaud and Pétion, driving them before him -towards Les Cayes. Rigaud ordered his officers to burn -and destroy everything in their retreat, which naturally -roused the inhabitants against these measures of defence, -and they became clamorous for peace.</p> - -<p>In the meantime the Consular Government at Paris -sent out officers to Hayti, among whom was Colonel -Vincent. Toussaint was confirmed in his position as<span class="pagenum" id="Page_62">[Pg 62]</span> -General-in-Chief, but the war in the south was disapproved. -Colonel Vincent was enabled to tell him of -all the changes that had taken place in France, but the -black chief could readily see that he was suspected by -the French Government. He, however, sent Vincent -and other officers to Les Cayes to offer peace. It is -amusing to read the account given of Rigaud. He went -to see the French officers, a blunderbuss on his shoulder, -pistols in his belt, a sword on one side and a dagger on -the other. On hearing that his conduct did not meet -with the support of the French Government, he drew -his dagger as if to stab himself, but did not do so: he -preferred making a truce and embarking for France, -together with his principal officers.</p> - -<p>Toussaint entered Les Cayes on the 1st August 1800, -and showed the grandeur of his character by implicitly -carrying out his original proclamation. He again -proclaimed union and peace, and pardoned all those -who had been led into rebellion against him; and, to -the astonishment of his enemies, he kept his word and -behaved with great magnanimity. Even his worst -opponents were then constrained to allow that, when -once given, he never broke his word.</p> - -<p>If Toussaint was clement, Dessalines was the reverse; -and the mulattoes declare that he killed upwards of ten -thousand of their caste, which is probably more of that -colour than the southern province ever contained.</p> - -<p>Whilst this campaign was at its height, Roume committed -the indiscretion of trying to raise a revolt in<span class="pagenum" id="Page_63">[Pg 63]</span> -Jamaica. His agents were taken and hung; and as a -punishment the English captured one of Toussaint’s -convoys destined for Jacmel. The General, very angry -with Roume, sent for him; he refused to come, upon -which Toussaint went to Cap Haïtien, and after reproaching -him, insisted on his giving him an order to -invade the eastern end of the island. He refused at -first, but ultimately yielded to the menaces of General -Moïse.</p> - -<p>When the southern campaign was over, Toussaint -began to prepare for the occupation of Santo Domingo, -but finding that Roume was inclined to withdraw his -permission, he arrested him and sent him back to -France. Toussaint’s prestige was now so great in the -island, that little resistance was made, and he occupied -the city of Santo Domingo almost without a shot being -fired, and established his brother Paul as governor.</p> - -<p>The whole of the island being now under one chief, -Toussaint decided to put into execution a constitution -which he had already promulgated. It was certainly -a model of liberality. It placed all colours equal before -the law; employments might be held by black, white, -or coloured; as much freedom of trade as possible; a -governor to be named for five years, but on account of -the eminent services of Toussaint, he was to occupy -that post for life, with power to name his successor. -He sent this constitution to Buonaparte for approval; -but evidently it was too much or too little. Had he -boldly proclaimed the independence of the island,<span class="pagenum" id="Page_64">[Pg 64]</span> -he might have saved the country from great misfortunes.</p> - -<p>Peace being now re-established over all the island, -Toussaint began his civil administration. All accounts -are unanimous in declaring that he himself governed -admirably, but the instruments he had to employ -were too often utterly unworthy. He organised the -country into districts, and appointed inspectors to -see that all returned to their work, and decreed that -a fifth of the produce should be given to the -labourers. Dessalines was appointed inspector-in-chief; -and if a man without any sentiment of humanity -was required for that post, surely Dessalines -was a good choice, as he was ready to beat to death -any man, woman, or child whom he chose to accuse of -idleness. Toussaint, looking to difficulties ahead, continued -to pay the greatest attention to his army, -organised it with care, and preserved the strictest discipline. -The stick appears to have been as popular in -that day as it is now.</p> - -<p>Toussaint was very friendly to the whites, and was -most anxious to encourage them to aid in developing -the country. This excited the jealousy of some of his -generals; among others, of Moïse, his nephew, who to -thwart his uncle’s projects incited a movement in the -north to massacre the French. Several having fallen -victims, Toussaint hastened to the spot, and finding -that Moïse was the real instigator of the murders, sent -him before a court-martial. He was sentenced to death,<span class="pagenum" id="Page_65">[Pg 65]</span> -and very properly shot on the 26th November 1800. -Had Toussaint connived at these crimes, he would -have upset all confidence in his trusted word.</p> - -<p>All was now progressing on the island; the government -was regularly administered, the finances were -getting into order, and agriculture was beginning to -raise its head, when Buonaparte, having secured peace -in Europe, determined to recover the Queen of the -Antilles and restore slavery. The story of this attempt -may be told in a few words. General Leclerc started -with 30,000 men to subdue the island, and although -the evident intention of the French Government was -to restore slavery, the principal mulatto officers accompanied -him, chief among whom were Rigaud, Pétion, -and Vilatte. It is true the mulattoes had not yet -frankly accepted the full freedom of the blacks.</p> - -<p>General Leclerc did all he could to cause an armed -resistance, as a peaceful solution would have given him -no military glory; therefore, instead of sending Toussaint -his children and the letter he bore from Buonaparte, -he tried to surprise Cap Haïtien. But General -Christophe, before retiring with its garrison, set fire to -the town and almost destroyed it; and Toussaint sent -instructions to his other generals to follow this example. -Leclerc, mortified by the result of his first attempt, now -thought of writing to Toussaint, and sent him his two -boys. Toussaint behaved with great nobility of character, -and asked naturally, “Why words of peace but -acts of war?” Finding that he could not circumvent<span class="pagenum" id="Page_66">[Pg 66]</span> -his black opponent, Leclerc published a decree in -February 1802 placing both Toussaint and Christophe -“hors la loi.” This was followed by the burning of the -towns of St. Marc and Gonaives, and a retreat of the -black troops towards the interior.</p> - -<p>Whenever you see a fortress in Hayti, you are sure -to be told that it was built by the English; among -others thus known was La Crête à Pierrot. The French -general Debelle, treating with contempt these negro -troops, attacked this fort with an inefficient force and -was beaten; then Leclerc made an assault in person, -but he also was beaten, and was forced to lay siege to -it. The attack and defence were conducted with singular -courage, particularly the latter, considering the -quality of the men, who had never before been measured -with real white troops: however, after having -repulsed several assaults, the garrison evacuated the -forts. Pétion commanded a portion of the French -artillery in this attack on his countrymen struggling -for freedom. If he loved France but little, he hated -Toussaint more.</p> - -<p>Even the enemies of the great black general are -full of admiration of the courage displayed by him -during all this important struggle, and especially dwell -on his devotion to his wounded officers. I may here -remark that the French general Rochambeau distinguished -himself for his cruelties, and shot every -prisoner that fell into his hands; which fully justified -the retaliation of the Haytians.</p> - -<p><span class="pagenum" id="Page_67">[Pg 67]</span></p> - -<p>Discouraged by a series of reverses which followed -the loss of La Crête à Pierrot, where it was amply -proved that the negro soldiers, even among their -mountains, were no match for the disciplined troops -of France, some of the black generals, as Christophe, -began to make terms with the French; and Toussaint, -finding himself thus abandoned, wrote to Leclerc -offering submission. As it was accepted, he went to -Cap Haïtien to meet the commander-in-chief, and was -received and treated with much distinction. He then -returned to the village of Marmalade, and there issued -orders to all his officers to cease opposition and acknowledge -the French authorities, and peace was established -throughout the island.</p> - -<p>General Leclerc was but temporising with these -black leaders; his secret orders were, not only to -arrest Toussaint, Dessalines, and Christophe, but to -re-establish slavery. He found, however, the last two -so zealous in carrying out his instructions to disarm -the population, that he preserved them in their commands.</p> - -<p>Toussaint himself, having ever kept his word, could -not believe that the French commander-in-chief would -not keep his, and therefore, in spite of all warnings that -treachery was meditated, stayed quietly on his estate -at Ennery. He there received a letter from General -Brunet, asking for an interview at a certain spot; -Toussaint went, and was immediately arrested under -circumstances of the greatest treachery. He was bound<span class="pagenum" id="Page_68">[Pg 68]</span> -with ropes and embarked on board the French ship -“Creole;” then put on board the “Héros” with all his -family and sent to France. When received on board -by Savary, Chef de Division, he said to him, “En me -renversant on n’a abattu à Saint Domingue que le -tronc de l’arbre de la liberté des noirs; il repoussera, -parceque les racines en sont profondes et nombreuses.” -When reading this account of the capture of Toussaint, -we can scarcely credit that we are recording the acts -of French officers, whose plighted word was thus -broken.<a id="FNanchor_5" href="#Footnote_5" class="fnanchor">[5]</a></p> - -<p>On Toussaint’s arrival in France he wrote to the -French Chief Consul; but he might as well have -written to Dessalines as expect either mercy or justice -from the despot who then ruled France. He was -separated from his family and hurried off to the -Château de Joux in the Alps, where his rival Rigaud -was already confined. Here he died from cold and -neglect, under circumstances which raised the suspicion -that the close of this illustrious life was hastened -by unfair means. It is some satisfaction to think that -his executioner died also a prisoner in exile, though -surrounded by every comfort that the generous English -Government could afford him.</p> - -<p>We have all heard or read something of Toussaint -L’Ouverture, and been taught to think well of him: I -was therefore the more surprised, on my arrival at Port-au-Prince,<span class="pagenum" id="Page_69">[Pg 69]</span> -to hear his memory so depreciated. I do -not remember any Haytian having voluntarily spoken -of him, though they never wearied of talking of Dessalines, -Christophe, and Rigaud. I at first thought that -Toussaint never having unnecessarily shed white blood, -whilst the others may be said to have rejoiced at the -sight of it, was one of the chief causes; but the real -reason why the historians and biographers of Hayti -would lower Toussaint’s memory is the energy with -which he acted against the rebellious mulattoes, and his -firm determination that all colours should be equally -respected by the law, and that all should have equal -rights.</p> - -<p>It is impossible not to be struck with almost the -unanimous opinion favourable to Toussaint which has -been recorded by all parties, even by his enemies. The -Marquis d’Hermonas says that “God in this terrestrial -globe could not commune with a purer spirit;” the -French general Pamphile Lacroix records that “Nul -n’osait l’aborder sans crainte, et nul ne le quittait sans -respect.” We have seen the opinion of Roume and -Rainsford, that Toussaint was “a philosopher, a legislator, -a general, and a good citizen,” and that the latter -was compelled to admire him as “a man, a governor, -and a general.”</p> - -<p>He was personally brave, and being a splendid rider, -loving from his earliest childhood to be on horseback, -he never appeared fatigued even after the greatest -exertions. As a general he is thought to have shown<span class="pagenum" id="Page_70">[Pg 70]</span> -much skill; and, what proves his sense, but does not -add to his popularity among Haytians, he did not -believe that his men were fitted to cope with the -trained bands of France. He constantly said that they -must trust to climate and yellow fever as their best -allies. As an administrator he had much capacity, -and his influence being unbounded, he would probably -have restored its old prosperity to Hayti, had not -Leclerc’s expedition arrived to throw the whole island -into confusion.</p> - -<p>Toussaint’s personal qualities appear to have been -equal to his public: his word was sacred, he was -humane on most occasions, yet with a firmness and -decision which astonished his enemies. In his family -relations he showed the most tender affection for wife -and children; his fine nature was apparent on all -occasions in his solicitude for his wounded officers and -soldiers, and the thoughtful care of the prisoners that -fell into his hands. His affectionate treatment of animals -was also greatly noticed, and whenever he came -upon fugitive women and children of any colour, his -first thought was for their comfort.</p> - -<p>Our Consul-General Mackenzie (1827) often talked to -the black officers of Toussaint; they described him as -stern and unbending, but just, and intimately acquainted -with the habits of the people and the best interests of -his country.</p> - -<p>The one mistake of his life appears to have been his -refusal, when urged to do so by England, to declare the<span class="pagenum" id="Page_71">[Pg 71]</span> -independence of Hayti. Had he accepted the English -proposals and entered into a treaty with us and with -the Americans, it is not likely that Buonaparte would -have ever attempted an expedition against him, and -the history of Hayti might have been happier.</p> - -<p>There is one fact which strikes the reader of the -histories of these times, and that is, the soldiers are -described as veritable <i lang="fr" xml:lang="fr">sans-culottes</i>, without pay and -without proper uniforms, and yet all the chiefs, as -Toussaint, Dessalines, and Christophe, were living in -splendid houses in the greatest luxury. Toussaint is -recorded to have lent the French Treasury 600,000 -livres, an enormous sum for a slave to possess after a -few years of freedom. Gragnon-Lacoste, who published -a Life of Toussaint L’Ouverture in 1877, founded on -family papers, says that this general had a marble -house in Cap Haïtien, elegantly furnished, and that he -kept up the same style in all his plantations. His -descendants in late years claimed about the fourth of -Hayti as the estates of the black general.<a id="FNanchor_6" href="#Footnote_6" class="fnanchor">[6]</a></p> - -<p>Toussaint was also a fervent Roman Catholic, and -was greatly attached to the priesthood; he did all he<span class="pagenum" id="Page_72">[Pg 72]</span> -could to repress the Vaudoux, and he published a -strong proclamation forbidding all fetish rites.<a id="FNanchor_7" href="#Footnote_7" class="fnanchor">[7]</a></p> - -<p>The treachery of Leclerc towards Toussaint had its -reward; it could not but excite suspicion among the -black leaders, as the previous deportation of Rigaud -had done among the mulattoes. And now the most -fearful epidemic of yellow fever fell upon the French -army, and almost annihilated it. Forty thousand are -reported to have been lost during the years 1802 and -1803: among the victims were Leclerc and twenty -other French generals. The Haytians saw their opportunity, -and Dessalines, Christophe, and Pétion abandoned -the invaders, and roused their countrymen to -expel the weak remnants of the French army. War -had now been declared between France and England, -and our fleets were soon off the coasts. The French -were driven from every point, and forced to concentrate -in Cap Haïtien. Rochambeau, who had succeeded -Leclerc, did all that man could do to save his army; -but besieged by the blacks to the number of 30,000, -and blockaded by our fleet, pinched by hunger, and -seeing no hopes of reinforcements, he surrendered to -the English and embarked for Europe.</p> - -<p><span class="pagenum" id="Page_73">[Pg 73]</span></p> - -<p>Thus ended one of the most disastrous expeditions -ever undertaken by France, and ended as it deserved -to end. Its history was sullied by every species of -treachery, cruelty, and crime; but we cannot but admire -the splendid bravery of the troops under every discouragement, -in a tropical climate, where the heat is so -great that the European is unfitted for continued exertion, -but where yellow fever and death follow constant -exposure.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p><span class="pagenum" id="Page_74">[Pg 74]</span></p> - -<h2 class="nobreak" id="CHAPTER_III">CHAPTER III.</h2> -</div> - -<p class="ph p130">HISTORY SINCE INDEPENDENCE.</p> - - -<p>“<span class="smcap">Que</span> deviendra notre pays quand il sera livré à la -vanité et à l’ignorance,” exclaimed Bauvais, one of the -leaders of the mulatto party. I am afraid this sketch -of the history of Hayti since the war of independence -will show what are the results to a country when -governed by vanity and ignorance.</p> - -<p>Having driven out the French by deeds of unquestioned -valour and energy, and with a cruelty which -the infamous conduct of Rochambeau could palliate, -if not justify, the Haytians determined to throw off -all allegiance to France and establish an independent -government.</p> - -<p>At Gonaives, on the 1st January 1804, General -Dessalines assembled all his military chiefs around -him and had read to them the Act of Independence, -which terminated with the words, “for ever to renounce -France, and to die rather than live under her dominion.” -In a proclamation, Dessalines was careful to declare -that it was not their mission to disturb the tranquillity -of neighbouring islands, but in unmistakable language<span class="pagenum" id="Page_75">[Pg 75]</span> -he called upon them to put to death every Frenchman -who remained in the island. This was followed by -a declaration signed by the chief generals choosing -Dessalines as Governor-General of Hayti for life, with -power to name his successor, and to make peace or -war. He was thus invested with arbitrary power, and -proceeded to exercise it.</p> - -<p>His first act was the one on which his fame rests, -and which endears his memory to the Haytians. He -in fact decreed that all the French who were convicted -or suspected of having connived at the acts of the -expelled army, with the exception of certain classes, as -priests and doctors, should be massacred; and this -applied not only to those suspected of guilt, but to all -their wives and children. Fearing that some of his -generals, from interest or humanity, might not fully -carry out his decree, he made a <i lang="fr" xml:lang="fr">tournée</i> through the -different departments, and pitilessly massacred every -French man, woman, or child that fell in his way. One -can imagine the saturnalia of these liberated slaves -enjoying the luxury of shedding the blood of those in -whose presence they had formerly trembled; and this -without danger; for what resistance could those helpless -men, women, and children offer to their savage -executioners? Even now one cannot read unmoved -the records of those days of horror.</p> - -<p>Dessalines, like most of those who surrounded him, -was in every way corrupt; he is said to have spared -no man in his anger or woman in his lust. He was<span class="pagenum" id="Page_76">[Pg 76]</span> -avaricious, but at the same time he permitted his friends -to share in the public income by every illicit means. -His government was indeed so corrupt, that even the -native historians allow that the administration was -distinguished “for plunder, theft, cheating, and smuggling.” -Dessalines, when he appointed an employé, -used to say, “Plumez la poule, mais prenez garde -qu’elle ne crie,”—the rule by which the Government -service is still regulated.</p> - -<p>The tyranny exercised by Dessalines and his generals -on all classes made even the former slaves feel that -they had changed for the worse. There were no courts -to mitigate the cruelty of the hard taskmasters, who -on the slightest pretext would order a man or woman -to be beaten to death.</p> - -<p>In the month of August 1804 news arrived that -Buonaparte had raised himself to the imperial throne; -Dessalines determined not to be behindhand, and immediately -had himself crowned Emperor. His generals -were eager that a nobility should be created, but -he answered, “I am the only noble in Hayti.” As -the eastern portion of the island was still occupied by -the French, he determined to drive them out; but he -was unable to take the city of Santo Domingo, and -retired again to the west.</p> - -<p>In June 1805 he published a constitution, which -was worked out without consulting his generals, and -created discontent among them. A conspiracy was -organised; a rising in the south followed a visit<span class="pagenum" id="Page_77">[Pg 77]</span> -from Dessalines, where he had given full scope to his -brutality, and the insurgents marched forward and -seized Port-au-Prince. When the Emperor heard of -this movement, he hastened to the capital, fell into an -ambuscade, and was shot at Pont Rouge, about half a -mile from the city.</p> - -<p>The only good quality that Dessalines possessed was -a sort of brute courage: in all else he was but an -African savage, distinguished even among his countrymen -for his superior ferocity and perfidy. He was -incapable as an administrator, and treated the public -revenue as his own private income. He had concubines -in every city, who were entitled to draw on the -treasury to meet their extravagance; in fact, the native -historians are in truth utterly ashamed of the conduct -and civil administration of their national hero.</p> - -<p>The death of Dessalines proved the signal of a long -civil war. A National Assembly met at Port-au-Prince, -voted a constitution prepared by General Pétion, by -which the power of the chief of the state was reduced -to a minimum, and then elected Christophe as first -President of the republic. He in some respects was -another Dessalines, and resented this effort to restrain -his authority. He marched on the capital of the west -with twelve thousand men, but after various combats -failed to capture the city; then retired to Cap Haïtien, -and there had a constitution voted which proclaimed -him President of Hayti.</p> - -<p>The Senate again met in Port-au-Prince in 1806<span class="pagenum" id="Page_78">[Pg 78]</span> -to elect a President, and their choice fell on Pétion, -who, of all the influential men in the west and south, -certainly appeared the most deserving. He had scarcely -been installed, when his generals began to conspire -against him, and the war with Christophe absorbed -most of the resources of the country. No event, however, -of any great importance occurred till the year -1810, when Rigaud, having escaped from France, arrived -in Hayti, and was received with much enthusiasm. -Pétion apparently shared this feeling for his old chief, -and imprudently gave him the command of the -southern department. Rigaud was too vain to remain -under the authority of Pétion, his former subordinate, -and therefore separated the south from the west. -The President would not attempt to prevent this by -war, and accepted the situation, so that the island was -divided into five states,—Christophe in the north, the -old Spanish colony in the east, Pétion in the west, -Rigaud in the south, and Goman, a petty African chief, -in the extreme west of the southern department.</p> - -<p>Christophe in 1811 proclaimed himself King and -created a nobility. Rigaud died, and soon after the -south rejoined the west, which was menaced by a new -invasion from the north. In 1812 Christopher’s army -advanced to besiege Port-au-Prince; but finding their -attacks frustrated, the soldiers, weary of the war, began -to desert to Pétion, and had not the King hastened to -raise the siege, it is probable his army would have gone -over to the enemy.</p> - -<p><span class="pagenum" id="Page_79">[Pg 79]</span></p> - -<p>King Henry I., as he was called, appears then to -have abandoned himself to his savage temper, and his -cruelties might be compared to those of Dessalines, -and prepared the way for that union of the whole -island which followed. Pétion, though rather an incapable -ruler, was not cruel, and attached the people to -his government.</p> - -<p>In 1814, the fall of Napoleon brought about peace -in Europe, and the French Government hastened to -send agents to Hayti to claim submission to the mother -country. Pétion refused, whilst offering an indemnity -to the colonists; but Christophe, having secured the -secret instructions of the French agent, did not hesitate -to execute them. These proceedings of the French -made the rival chiefs forget their own dissensions and -prepare to receive another French expedition. Orders -were given that on its appearance off the coast every -town and village should be burnt down, and that -the inhabitants should retire to the mountains. The -old planters were urging their Government to destroy -all the inhabitants of Hayti and repeople it from Africa; -but a discovery of their projects produced so great an -effect in England, that public opinion forced the Congress -of Vienna to declare that the slave-trade was for -ever abolished.</p> - -<p>In 1816 Pétion named a commission to revise the -constitution; the principal alterations were to elect a -President for life and to add to the Senate a Chamber -of Deputies. Pétion, however, did not long enjoy his<span class="pagenum" id="Page_80">[Pg 80]</span> -new dignity; he died in 1818, at the early age of forty-eight, -it is said of fever, but the opinion is still prevalent -in Hayti that he died of weariness of life, brought on by -the loss of all his illusions and the constant public and -private annoyances to which he was subject. During -his illness he is said to have refused all restoratives, -and even to have rejected food. Pétion, though not a -great man, sincerely loved his country, and devoted his -energies to govern it well; but he was feeble in his -measures, and from love of popularity allowed every -kind of abuse to flourish in the financial administration. -M. Robin, however, says truly that he was “the most -popular and humane chief that Hayti ever possessed.”</p> - -<p>Boyer, through the energetic intervention of the -military, was unanimously chosen by the Senate President -of the republic, and commenced his long career -as chief of the state in March 1818. Though he committed -many faults, he appears to have been the most -energetic and honest of the series of Haytian rulers. -His first care was to establish order in the finances; and -if his only errors were not to have erected a statue to -his predecessor or founded an hospital for beggars, with -which M. Robin appears to reproach him, his friends -may still be permitted to admire him. Fortune, or -rather his energy, everywhere favoured him. In 1819 -he put down the long-neglected insurrection of Goman -in the far west, and then prepared to move against -King Henry, whose savage rule had alienated the affection -even of his own guards. Struck down by apoplexy,<span class="pagenum" id="Page_81">[Pg 81]</span> -the chief of the northern department was deserted by -all, and sought refuge from anticipated indignities in -suicide.</p> - -<p>The north almost unanimously determined to rejoin -the rest of the republic, and Boyer marched on Cap -Haïtien, to be received there with enthusiasm as the -first President of United Hayti.</p> - -<p>Christophe was no doubt a very remarkable man, -with indomitable energy, who saw the necessity of -developing his country, but whose despotic nature cared -not for the means, so that the end were attained. In -spite of many admitted atrocities, however, there is -no doubt he acquired a marked ascendancy over the -minds of the people, which even to this day is not -completely lost. Discussions still continue as to the -rival systems of Pétion and Christophe, but if to -secure the greatest happiness to the greatest number -be the object of government, the <i lang="fr" xml:lang="fr">laisser-aller</i> system of -the former was more suited to Haytian nature than the -severity of the latter. As far as material prosperity -was concerned, there was no comparison between the -two departments, though the productiveness of the -north was founded on the liberal application of the -stick. On many of the large estates, a certain number -of lashes was served out every morning as regularly as -the rations.</p> - -<p>Boyer’s fortune continued. In 1822 Santo Domingo -separated from Spain and placed herself under the -command of the President of Hayti, who was welcomed<span class="pagenum" id="Page_82">[Pg 82]</span> -in the Dominican capital with every demonstration -of joy.</p> - -<p>In the next important event of his Presidency, Boyer -was not so fortunate. From the year 1814 France had -been continually tormenting the Governments of Hayti -with the claims of her colonists, and negotiations were -carried on by the two parties without much success till -1825, when Baron de Mackau was sent with a fleet to -enforce the acceptance of French terms. Though the -wording of the royal ordinance was mortifying to the -Haytians, and the indemnity demanded (£6,000,000) -out of the power of that little country to pay, yet -Boyer and the senate thought it better to acquiesce, to -avoid the evils of a blockade which would have followed -refusal. The indemnity was so enormous, that -although it was subsequently reduced to £3,600,000, it -has not yet been completely discharged. The terms of -the royal ordinance created great indignation amongst -the people, and the French Government acting evasively -added to the excitement, and a plot was formed to -overthrow Boyer. But he showed his usual energy; -arrested four conspirators and sent them before a court-martial, -which, with thorough Haytian disregard of -justice, allowed no defence, as a pure waste of time, -and condemned them to death. They were shot under -circumstances of even unusual barbarity.</p> - -<p>These negotiations with France continued to unsettle -the country until 1838. M. Dupetit Thomars -had come to Port-au-Prince, and being convinced<span class="pagenum" id="Page_83">[Pg 83]</span> -that Hayti was really unable to pay this great indemnity, -induced his Government to reconsider the matter; -and a fresh mission was sent, consisting of Baron -de Lascases and Captain Baudin. Two treaties were -negotiated—one political, by which France acknowledged -the complete independence of the republic; the -second financial, by which the balance to be paid of the -indemnity was reduced to £2,400,000. As thirty years -were allowed for this payment, in annual instalments -on an average of £80,000, no doubt Hayti could have -paid it had the country remained quiet. The acknowledgment -of this debt, however, was seized on by the -political enemies of Boyer to undermine his position, -and the cry was raised that he had sold the country to -the whites. The continued necessity of sending French -naval expeditions to enforce the payment of the -arrears of this debt has been injurious to the interests -of all Europeans, has increased the unpopularity of -foreigners, and helped to support the policy of those -who wish to keep the white man out of the country. -Among the people, the popular song</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0">“Blancs français viennent demander l’argent”</div> - </div> -</div> -</div> - -<p>implies that they have unfairly made use of their naval -power in order to extract money which was not due to -them from a people incapable of effectual resistance. -This wretched debt to France has been the cause of half -the misfortunes of Hayti.</p> - -<p>The Government of General Boyer had certainly the<span class="pagenum" id="Page_84">[Pg 84]</span> -merit of preserving tranquillity, and if ever population -should have increased in Hayti, it was during this tranquil -epoch, when for above twenty years no blood was -shed in warlike operations, and very little in repressing -conspiracies. In 1825 England formally acknowledged -the republic of Hayti by entering into relations with her, -sending Mr. Mackenzie as Consul-General. His reports -and writings drew considerable attention to the country.</p> - -<p>In March 1836 Dr. England negotiated a concordat -by which the Pope was acknowledged head of the -Haytian Church, with the power of confirming the -nomination of bishops. However, this arrangement had -little practical effect, as the clergy remained without -control, and were a scandal to every true Catholic.</p> - -<p>I am quite unable to reconcile the reports made of -the state of affairs in Hayti at this time. After a -twenty years’ peace, the country is described as in a -state of ruin, without trade or resources of any kind; -with peculation and jobbery paramount in all the public -offices; an army supposed to consist of 45,000 men, -according to the budget; in reality few soldiers, but -many officers, among whom the appropriations were -divided. I feel as if I were reading of more modern -times instead of the halcyon days of Haytian history.</p> - -<p>Another of the evils which arose from the indemnity -question was the special position which it gave to -French agents, who, even after the independence of the -republic had been recognised, affected to treat Hayti -as a dependency until all the debt should have been<span class="pagenum" id="Page_85">[Pg 85]</span> -paid. The most pretentious of these agents at this -time threw the whole country into commotion on -account of an article in a newspaper, and continued to -harass the Government on every possible occasion with -his absurd pretensions.</p> - -<p>The close of Boyer’s career was as unfortunate as its -commencement had been the reverse. To the humiliations -inflicted by the French Consul-General was now -added the necessity of saluting the Spanish flag under -threat of bombardment. Throughout Haytian history -these affairs are continually recurring; no people are -more ready to insult foreigners, nor more humiliated by -the necessary reparation.</p> - -<p>The greatest calamity, however, was the earthquake -of 1842, which injured every city in the northern -department, and almost annihilated Cap Haïtien. I -have referred to this event in a previous chapter, when -the peasantry from the plains and mountains, and the -officers and soldiers of the garrison, vied with each other -in plundering the city, whilst 5000 of their countrymen -were buried in the ruins, the cries of many of whom -could for days be heard imploring that help which could -readily have been afforded, but whose supplications -were unheeded by the brutal populace.</p> - -<p>This calamity in the north was followed by another -in Port-au-Prince, where a large portion of the city -was burnt down. These extensive fires appear to be -incendiary, as they almost always occur at moments of -political disturbance.</p> - -<p><span class="pagenum" id="Page_86">[Pg 86]</span></p> - -<p>The humiliations inflicted on President Boyer by the -French and Spaniards, and the discontent that followed -the great losses in the northern department, encouraged -the ill-affected, and early in 1843 an insurrection broke -out under Hérard-Rivière, a fair mulatto. After a brief -show of resistance, Boyer abdicated in March, thus -closing a Presidency of twenty-five years.</p> - -<p>General Boyer showed considerable talent during his -administration, but he was essentially narrow-minded, -and full of prejudice against foreigners. During the -last ten years of his rule he had conceived the project -of expelling them from Hayti in a legal manner by -refusing any fresh licenses to trade; but though he in -some measure succeeded, he increased the discontent -against him, as his countrymen are only capable of -conducting with success a retail business, and require -foreigners for the larger operations of commerce. -Boyer had the rare quality of being honest, and left -in the treasury, on his departure, the sum of £200,000, -the first and last chief who was ever guilty of so unaccountable -a weakness. His time is still remembered -as one of repose, and the troubles which followed his -departure soon made even his enemies regret his fall. -Her Majesty’s corvette “Scylla” had the honour of conducting -General Boyer and his family to Jamaica. It -will be noticed hereafter that almost every President -has died prematurely, or claimed the hospitality of a -foreign ship of war to bear him into exile.</p> - -<p>When the popular army entered Port-au-Prince, it<span class="pagenum" id="Page_87">[Pg 87]</span> -was hailed as the precursor of better days, but scarcely -had a Provisional Government been organised than the -blacks began to conspire, as they wanted a President -of their own colour. General Dalzon went so far as to -propose that they should put to death every mulatto. -However, the latter had now the upper hand, and the -general was taken, and disappeared from the scene.</p> - -<p>The most serious result of the overthrow of General -Boyer was the separation of the eastern end of the -island and its formation into a distinct republic. The -brutality of the Haytian officers and soldiers who -garrisoned that part of the country no doubt hastened -this secession. I have often listened to President Geffrard -when he was describing his own conduct and that -of others towards the Dominicans, and my only wonder -is that they did not separate before.</p> - -<p>On December 30, 1843, the Constituent Assembly -finished their new constitution, and then elected -General Hérard-Rivière President of Hayti; contemporary -accounts say “with much enthusiasm.” He -soon found it was not a bed of roses. M. Barrot -arrived with the object of obtaining a monopoly of the -Haytian trade for France, by relieving the Government -of the immediate payment of the instalments due on -the indemnity. But the President was more anxious -to subdue the Dominicans than to negotiate, and on -their proclaiming their independence in February 1844, -he collected an army, it is said of from 24,000 to 30,000 -men, and marched to attack them. The numbers must<span class="pagenum" id="Page_88">[Pg 88]</span> -be greatly exaggerated; but whatever they were, they -did nothing, and after many skirmishes they only -penetrated as far as Azua, and there the President -halted, complaining that he was harassed by French -intrigues in favour of the Dominicans.</p> - -<p>How Boyer must have smiled when he heard, within -a twelvemonth of his departure, that the Government of -his successor was considered more arbitrary and was -more unpopular than his own. In April, after four -short months of power, Hérard-Rivière was deposed, -amidst even greater enthusiasm than marked his accession, -and banished. General Guerrier was elected in -his place, and died after a twelvemonth of debauchery. -In his political acts he appears to have managed fairly -well, and he had to contend against the French agents, -who were working for either a protectorate, or, if that -were not possible, commercial advantages for their -country. They made themselves so unpopular that -their officers and men were insulted in the streets, and -their almost open support of the Dominican revolt rendered -them obnoxious to the Government.</p> - -<p>As the popular wish for a black President had been -unmistakably expressed at the election of Guerrier, an -incapable black of the name of Pierrot was chosen to -succeed him; but his Government was upset in less -than a twelvemonth, and President Riché, another -black, was chosen by the troops at St. Marc, who did -not wish to march against the Dominicans (March -1, 1846). In almost every encounter the Haytian<span class="pagenum" id="Page_89">[Pg 89]</span> -troops were defeated by a handful of their enemies; -they had no heart in the war, and the exaggerated -stories of the peculiarly objectionable mutilations -from which their prisoners suffered, and the arrival of -some of these unfortunates, spread a panic in the -Haytian army, and they would not march!</p> - -<p>Riché has left a very good reputation as a President, -which may partly be accounted for by his judicious -choice of ministers. He had Celigny-Ardruin and -Dupuy among them, and both these men were considered -capable administrators, and both will again -appear upon the scene.</p> - -<p>The black mob in the south rose in arms against -Riché, but after some resistance the movement was -suppressed. Unfortunately for the country, this Presidency -did not last a twelvemonth, as Riché died on -the 27th February 1847. He was sincerely regretted, -as, although an ignorant man, he was capable of choosing -good advisers. He left the country perfectly -tranquil, with reduced expenditure, order in the -finances, and his firm hand had been felt throughout -the republic. He protected foreigners, without whom -he saw there was no prosperity possible. During the -time of Guerrier and Pierrot there was a perfect mania -for public employment, and every officer appeared to -wish to live in luxury at the expense of the state; but -Riché’s prudent management checked this infatuation. -His Government restored the constitution of -1816, which, though it included Article 7, directed<span class="pagenum" id="Page_90">[Pg 90]</span> -against foreigners acquiring real property, yet assured -freedom of worship. He too is said to have died at -an advanced age from the effects of debauchery.</p> - -<p>On March 2 the enlightened Ministers of the late -General Riché chose as President of the republic a -black captain of the guards of the name of Soulouque. -He was an ignorant, stupid man, completely unfit for -any public employment, but it is said that he was -chosen as an instrument that could be easily handled -by his Ministers. He was known to be given up to -fetish worship, and soon after his election he began to -fear that some <i lang="ht" xml:lang="ht">wanga</i> or poison might be given him. -He put aside Riché’s Ministers, to supply their place -with nonentities, and advanced to the first rank the -most ignorant blacks of the army. He excited hatred -against the men of colour, whom he feared for their intelligence; -but, alarmed by his growing unpopularity, -he dismissed his incapables and restored Dupuy and -others to power.</p> - -<p>Soulouque had placed in command of his guards a -general of the name of Similien, who was the black -the most notorious for his hatred of the mulattoes that -he could find. During the absence of the President in -the north, this man refused to obey the orders of the -Government, seized the palace, and threatened to -massacre the mulattoes, but this result was deferred -for a short time.</p> - -<p>A curious affair occurred towards the end of 1847. -A senator of the name of Courtois had written an article<span class="pagenum" id="Page_91">[Pg 91]</span> -in a newspaper at which the President took offence; -though Courtois was a scurrilous writer who had been -previously tried for an insolent article, but who had -been triumphantly acquitted when it was found he -only insulted the foreign community, and had on this -last occasion written some reasonable comments on the -attitude assumed by General Similien and his followers. -The Senate, to please the President, sentenced Courtois -to a month’s imprisonment. But when Soulouque -heard of this, he went into one of his ungovernable -passions, assembled his generals, called out his troops, -and condemned Courtois to death, and ordered the -immediate execution of the culprit. The sentence -would certainly have been carried into effect had not -our agents, Consul Ussher, Vice-Consul Wyke, and -the French Consul-General Raybaud interfered, and -persuaded Soulouque to pardon him; he was, however, -banished. And Senator Courtois, who owed his life to -foreigners, had spent his best energies in abusing them!</p> - -<p>Throughout the spring of 1848 an uneasy feeling -appears to have pervaded the country that some calamity -was about to take place. On the 9th April the -rabble assembled round the palace and demanded that -the respectable Ministry then in power should be dismissed. -As this movement was evidently encouraged -by Soulouque, they resigned; but all were assembled -at the palace on the 16th April, when suddenly the -guards, who had been drawn up before it, opened fire -upon the crowd in the galleries and rooms, and a<span class="pagenum" id="Page_92">[Pg 92]</span> -<i lang="fr" xml:lang="fr">sauve qui peut</i> followed. General Dupuy told me -that in a moment he comprehended that a massacre of -the mulattoes was meant; he sprang on a horse, and -dashed for the high iron railings that surrounded the -palace gardens, jumped down, and although closely -pursued, managed to get over these high rails, how he -knew not, and escaped. Celigny-Ardruin, less fortunate, -was severely wounded, and as he lay on a sofa -was reviled by the President, who said he should be -shot. Consul Ussher was present in the palace during -this scene, and acted admirably, with his colleague of -France, in trying to save those who had not been able -to put themselves under their direct protection. He -ran the greatest personal dangers, and narrowly escaped -being shot by the excited soldiery.</p> - -<p>From the palace the massacring passed on to the town, -where every mulatto who showed himself was shot; -many assembled in groups to defend themselves, but -only hastened their fate, whilst hundreds ran for refuge -to the Consulates. The news spread to the southern -department, and murder and plunder followed in every -district, and the property of the mulattoes was given to -the flames. A few black generals who tried to preserve -order were shot as accomplices of the mulattoes in their -supposed conspiracy. The President was delighted -with the energy of his supporters in the south, and went -in person to thank them. On his return he pardoned -six innocent men, and thus gained a little popularity -among his cowed adversaries. It is pleasant to know<span class="pagenum" id="Page_93">[Pg 93]</span> -how our acting Consul Wyke worked to save those -menaced with death. But even he had little influence -over the faithless President, who would grant a pardon -at his intercession, and then shoot the pardoned -prisoner. After General Desmaril and Edmond Felix -had been executed in 1849 in the market-place, and -died after receiving twenty discharges, Soulouque went -with his staff to inspect their mangled bodies and -gloat over the scene. Naturally Celigny-Ardruin did not -escape; he was shot, but Wyke was enabled to save -many others and send them out of the country. In -fact, the chiefs of the mulatto party who escaped death -had all to go into exile.</p> - -<p>In January 1849, I may notice, Soulouque had abolished -the Ministry and named as Secretary-General -Dufrène, and as Minister of Finance Salomon, the present -President of Hayti; and in April, invigorated by his -massacre of the mulattoes, invaded Santo Domingo with -a numerous army. He had some success at Azua and -St. Jean, but he was surprised at Ocoa by General -Santana, and the whole Haytian army fled before 500 -Dominicans. And these were the descendants of the -men who fought so bravely against the French. It -was after this defeat that Soulouque returned to his -capital, and, full of anger at his discomfiture, committed -the judicial murders previously recorded.</p> - -<p>All black chiefs have a hankering after the forms as -well as the substance of despotic power, and Soulouque -was no exception to the rule. He therefore decided to<span class="pagenum" id="Page_94">[Pg 94]</span> -follow in the footsteps of Dessalines, and was elected -Emperor, August 26, 1849. A fresh constitution was -naturally required, and this was a strange medley of -republican and aristocratic institutions. Soulouque did -not disappoint his generals, and created a nobility: four -princes and fifty-nine dukes headed the list, to be -followed by innumerable marquises, counts, and barons. -This contented the chiefs, and quiet reigned for a short -time.</p> - -<p>In 1850, England, France, and the United States -united to oppose diplomatically the war with Santo -Domingo; during these long negotiations the Haytian -Government appeared influenced by the conviction -that to concede independence to Santo Domingo would -introduce the foreign element into the island, and, by the -development of the eastern province, end in robbing -Hayti of its independence. A year’s truce was obtained, -however, in October 1851. The negotiations were admirably -conducted by our agent, Consul-General Ussher. -One of the difficulties against which the diplomatists -had to contend was the personal feelings of the Emperor, -which had been outraged by the Dominicans calling -him a <i lang="es" xml:lang="es">rey de farsa</i>, an <i lang="fr" xml:lang="fr">opera bouffé</i> king. There is no -doubt but that they really did look for assistance -abroad, owing to the poverty of the country arising -from their eight years’ war with Hayti, and the internal -dissensions which always follow national financial -pressure.</p> - -<p>On the 18th April 1852 Soulouque was crowned<span class="pagenum" id="Page_95">[Pg 95]</span> -Emperor under the title of Faustin I. He had no fear -of exciting discontent by lavish expenditure. He paid -£2000 for his crown, and spent £30,000 for the rest of -the paraphernalia. He was liberal to his nobility, and -had few internal troubles after he shot his Grand Judge -Francisque and four companions for supposed conspiracy, -and had condemned Prince Bobo for some -imprudent words.</p> - -<p>Soulouque, it is fair to say, gained the good opinion -of many of our countrymen on account of the protection -which he generally accorded to foreigners, and a -supposed predilection for the English, which the manly -and conciliatory conduct of our agents had greatly -fostered, and which contrasted with that of the French -agents, who brought a fleet to Port-au-Prince under -Admiral Duquesne to threaten to bombard the capital -(1853). No events occurred worthy of record, except -the interminable negotiations to induce the Emperor to -conclude peace with Santo Domingo, which occupied -1853 and 1854.</p> - -<p>The year 1855 was enlivened by a very comic -quarrel between the Haytian Government and the -Spanish agent. The Emperor had decided that every -one that passed the palace should show his respect -for his office by raising his hat. It appears that a -Spanish employé did not observe this formality, and -was stopped by the guard, who insisted on his complying -with it. The Emperor, attracted by the altercation, -put his head out of a window of the palace and cried,<span class="pagenum" id="Page_96">[Pg 96]</span> -“Qui moun-ça sacré f—— blanc qui veut pas saluer -mon palais, f——?” The Spaniard had a long discussion -with the Haytian Foreign Office, and would not accept -the denial by the Emperor of his having used these -words—in fact, there was much ado about nothing.</p> - -<p>In spite of all the efforts of the foreign agents, -Soulouque in December 1855 marched with all his forces -to attack the Dominicans—those under his personal -command numbering, it is said, 15,000 men. But in -January 1856 he was disgracefully beaten by the -enemy. His troops fled at the first volley, and losing -their way in the woods, fell into the hands of their -enemies, who did not spare them. The Emperor, furious -at his defeat, shot several superior officers for treachery -or cowardice, and then returned with the remains of his -army to his capital, where he was received in mournful -silence, amid the scarcely-concealed murmurs of the -people; the muttered curses of the women at the loss -of their relatives being particularly remarked.</p> - -<p>This dissatisfaction could not escape the notice of the -Emperor, and to assuage his outraged feelings he shot -sixteen men in Les Cayes, amid such circumstances of -barbarity that even Haytians of all classes were moved -by feelings of indignation and disgust. But Soulouque -cared not; he shot three more and condemned above -fifty to his dungeons, where little more was heard of -them; in fact, they are said to have been beaten or -starved to death.</p> - -<p>After renewed efforts on the part of foreign agents,<span class="pagenum" id="Page_97">[Pg 97]</span> -a truce of two years was negotiated with Santo Domingo. -The fall of the empire was now a mere matter -of time. The people were disgusted with the losses -incurred during the last invasion of the eastern province, -which had been more disastrous than all the -former attacks; the finances were in the greatest disorder; -peculation and pillage were the order of the day; -a great incendiary fire in Port-au-Prince occurred in -1857, and in 1858 heavy commercial failures followed -a wild speculation in bills and coffee. Discontent was -rife, and all turned their eyes to General Geffrard as -the only man that could rescue them from this disastrous -condition of affairs. He had gained great popularity -in the army during the last invasion, when he -commanded the rear-guard, and it was acknowledged -that his bravery and devotion had saved the remnants -of the troops from destruction. The Haytians had had -four black rulers in succession, and thought they -could not be less prosperous under the rule of an intelligent -mulatto.</p> - -<p>The Emperor kept a watch on Geffrard, but he behaved -with so much prudence that there was no excuse -to imprison him. At last, in December 1858, the order -for his arrest was given; but warned by a friend, he -embarked during the night in an open boat with a few -followers, and on his arrival at the town of Gonaives -proclaimed the deposition of the Emperor and the re-establishment -of the republic. He was received “with -enthusiasm,” and in a few days all the north and north-west<span class="pagenum" id="Page_98">[Pg 98]</span> -adhered to the revolution, and he began his march -on Port-au-Prince with an army of about 6000 men.</p> - -<p>On hearing of this insurrection, the Emperor moved -out to meet his opponent, but with only 3000 discontented -men, who, after a skirmish with the insurgents, -retreated, and Soulouque re-entered Port-au-Prince -with his forces reduced by desertion to 1500. Finding -that the whole country had declared against him, -the Emperor abdicated on the 15th January 1859, and -retired for safety to the French Legation.</p> - -<p>On his first arrival on the 10th, Soulouque, furious -with his rival, ordered Madame Geffrard and her -daughters to be put to death, but yielded to the intercession -of our agents. However, the populace of all -colours were so united against the ex-Emperor and some -of his chiefs, that fears were entertained that they -would break into the French Legation and kill all the -refugees. The attitude of the tumultuous crowd became -so menacing, and the indifference of the Haytian guard -so marked, that M. Mellines appealed to our acting -Consul-General Byron for protection.</p> - -<p>Hearing of the danger to which all foreigners were -exposed in Port-au-Prince, the captain of an English -transport, the “Melbourne,” with the consent of Captain -M’Crea, who commanded a detachment of artillery on -board, steered for the capital and arrived at a critical -moment. Seeing that the French Legation was about to -be invaded, Byron took the bold resolution of calling on -Captain M’Crea to land his artillerymen and protect<span class="pagenum" id="Page_99">[Pg 99]</span> -the refugees. This they did, and, strange to say, -the mob, instead of resenting this armed interference, -were delighted at the magnificent appearance of the -men and their perfect discipline, and cheered them -more than ever they cheered one of their own regiments. -This movement saved the Emperor; he and his followers -were subsequently embarked on board the -“Melbourne,” and followed Boyer and Hérard-Rivière -to Jamaica.</p> - -<p>Too much credit cannot be given to this bold proceeding -of Mr. Byron and of Captain M’Crea; it had -an admirable effect, and for years after, the landing -of these fine men was a subject of conversation among -the people. All felt that more had been saved than -the French Legation and the lives of the refugees, as -once pillage had commenced it would have been difficult -to prevent it spreading through the town.</p> - -<p>Thus closed the ignoble reign of Soulouque, one -of the most contemptible that ever existed even in -Hayti. Peculation on the one hand, and cruelty and -cowardice on the other, marked almost every event of -these disastrous twelve years of misgovernment.</p> - -<p>When ignorance ceased to govern, vanity appeared -to follow. Judging after the events, it seems clear that -General Geffrard might have avoided many of the difficulties -of his Presidency, had he called good men to -his councils and listened to their advice. He, however, -would do all himself, and treated his Ministers as if they -were but head clerks. He really thought he knew more<span class="pagenum" id="Page_100">[Pg 100]</span> -than any of those who surrounded him, and perhaps he -did.</p> - -<p>The revolution was conducted with exemplary moderation, -and the great and small plunderers of the -preceding reign succeeded in securing their ill-gotten -wealth; for though the properties of certain persons -were sequestrated, it had little practical effect. I have -seen a trustworthy paper of the amounts taken by -the Emperor and his followers, and they were so enormous -as to surpass belief.</p> - -<p>Geffrard’s difficulties were great, as he had to conciliate -the black party and appoint as Ministers certain foremost -generals of that colour, and their ignorance and -stupidity were almost beyond anything that can be -conceived; and this is the President’s best excuse for -having tried to govern himself. And yet the extreme -section of the party was not satisfied, and soon after -Geffrard’s advent to power began to conspire against -him, and to raise the cry that he was about to sell the -country to the whites. As soon as a coloured chief -shows the slightest desire to modify any legislation -hostile to foreigners, this cry is raised, and prevents -many improvements.</p> - -<p>To show of what a negro conspirator is capable, I -must enter into a few particulars of what was called -the conspiracy of General Prophète. In September of -1859, the year of Geffrard’s advent to power, a section -of the blacks determined to murder him. They knew -that he was a most affectionate father, and accustomed<span class="pagenum" id="Page_101">[Pg 101]</span> -to visit every evening Madame Blanfort, his newly-married -daughter; they therefore laid an ambush for -him behind a ruined wall that skirted the street that -led to her house. The usual hour having passed for -the evening visit, the conspirators began to fear that -their project might fail that night and be discovered, -so they moved quietly towards Madame Blanfort’s -residence, and looking through the window, saw the -young bride seated reading, evidently awaiting her -father’s arrival. The conspirators held a hurried consultation, -and decided to murder the daughter, in the -expectation that Geffrard, on hearing what had occurred, -would rush out. They therefore returned to the window, -and a negro named Sarron raised his blunderbuss, -fired at the girl, and killed her on the spot. Geffrard -heard the shot, and rushing to the palace door, would -have fallen into the ambush had not some friends -seized and detained him.</p> - -<p>Fortunately these conspirators were as stupid as they -were brutal, and the whole of them were taken. The -chief of the political conspiracy was allowed to depart, -whilst the others, to the number of sixteen, were shot. -It was stated at the time that too many suffered, but -they were all equally guilty, for although all had not -been consulted as to murdering the daughter, all meant -to assassinate the father. These conspirators were most -of them aides-de-camp to the President, and belonged -to what are called the best families of the capital. -What is a President to do with such people?</p> - -<p><span class="pagenum" id="Page_102">[Pg 102]</span></p> - -<p>In March 1860 a concordat was signed with the -See of Rome, an account of which as amended is given -in another chapter. In September there was a fresh -conspiracy to murder Geffrard, in which a man named -Florosin was implicated, and therefore the plot was -called after him. In the following year Hayti reaped -the fruit of her obstinacy in refusing to acknowledge -the independence of the eastern province. Discouraged -by the continual state of tension in their relations with -the black republic, the Dominicans decided to return -to their allegiance to Spain, and in March 1861 Santo -Domingo was declared a Spanish colony, with the -Dominican General Santana as first Governor-General. -Geffrard thus found himself face to face with a new -danger, as every question remained unsettled, including -the important one of boundaries.</p> - -<p>The annexation to Spain had been brought about by -Santana and his party, but was opposed by another -faction, who crossed over into Hayti, and there being -secretly furnished with arms and money by the authorities, -invaded the Spanish colony and commenced a -guerilla warfare. They were beaten, and twenty-one -being taken, were summarily shot by Santana.</p> - -<p>Proofs having then been obtained of the complicity -of the Haytian Government in this movement, Spain -determined to punish these intermeddlers. A fleet was -sent to Port-au-Prince, with orders to demand an -indemnity of £40,000, to be paid in forty-eight hours, -and a salute which was not to be returned. The<span class="pagenum" id="Page_103">[Pg 103]</span> -money was not to be had at so short a notice, and the -discontented blacks threatened to upset the Government -and massacre the whites if a salute were fired first.</p> - -<p>At that time the chief representative of the foreign -powers was Mr. Byron, our acting Consul-General, and -on him fell the sole responsibility of effecting an -amicable arrangement and preventing the threatened -bombardment. He saw the Spanish admiral Rubalcava, -of whom he ever spoke in the highest terms, -explained the difficulties of Geffrard’s position, and -obtained important concessions—first, as to the payment -of the indemnity, which was ultimately reduced -to £5000, and, second, that the Haytian salute should -be returned. He then went to the palace, smiled at -the fears of the rabble, and gave the resolute advice -to brave them and fire the salute. This was done, and -all passed off as well as he had predicted. Throughout -their history, the Haytians have been thus beholden -to the agents of England and France.</p> - -<p>In November 1861, General Legros <i lang="fr" xml:lang="fr">père</i> conspired -to upset the Government, but these mild plotters were -only banished or imprisoned. This abortive movement -was followed (1862) by an attempted insurrection -of the Salomon family in the south. This conspiracy, -the third in which they were accused of being -engaged, was a complete fiasco, but it cost the lives of -fourteen of their members.</p> - -<p>One of the promises made by the new Government -was a reform in the finances and a reduction of useless<span class="pagenum" id="Page_104">[Pg 104]</span> -expenditure; but Geffrard’s incapable or corrupt Ministers -had not fulfilled that promise. The Chambers -were naturally curious as to the disappearance of -millions of dollars without any explanation being -forthcoming, and forced two incapables to resign, and -General Dupuy, the Minister of Riché, was summoned -from London to take charge of the finances. He was -a very intelligent man, quite worthy of the post, and -his appointment inspired confidence; but the Opposition -in the Chambers continued their attacks on the -Government, and at last Geffrard was forced to dissolve -and order fresh elections. There can be no -doubt that so many abuses were protected as to justify -much discontent, but the Opposition might have been -more moderate considering the difficulties of the situation, -the insurrection in the east against the Spaniards, -and the continued conspiracies of the blacks.</p> - -<p>Geffrard and Dupuy were both anxious to modify -Article 7 of the constitution, aimed against foreigners, -but the proposition was so badly received that it was -withdrawn.</p> - -<p>Another rising (May 1863) of the Legros family followed -in Gonaives. As they had been the principal -instruments of the revolution in favour of Geffrard, -their defection can only be accounted for by unsatisfied -ambition and the desire to secure the spoils of office. -It failed, and eight were shot.</p> - -<p>In September 1863 Monseigneur Testard de Cosquer -was named Archbishop of Port-au-Prince. He was one<span class="pagenum" id="Page_105">[Pg 105]</span> -of the most agreeable men I have ever met, remarkably -eloquent, and of fine presence; he did not, however, -arrive at the capital until June of the following year. -Disgusted with what was passing in his country, -General Dupuy resigned his position as Minister of -Finance and Foreign Affairs, and was succeeded by -M. Auguste Elie, than whom a better choice could not -have been made.</p> - -<p>The year 1864 was distinguished for its conspiracies. -In May a Colonel Narcisse denounced four coloured -men of the best position in the capital as being -engaged in a plot. The proofs of an active conspiracy -were wanting. As I have given details of the trial -in another chapter, I need only say that they were -condemned to death, but their sentence was commuted -at the intercession of the diplomatic corps. In July -there was a conspiracy at Cap Haïtien by General -Longuefosse, but the people not joining, he was taken -and shot, with three of his companions. This was -followed by another, in which Salnave, afterwards a -revolutionary President of Hayti, first made his appearance -in rather an interesting manner. General Philippeaux, -Minister of War, had been sent by Geffrard -to Cap Haïtien to restore order after Longuefosse’s -abortive plot, when a conspiracy was formed in an -artillery corps to murder Philippeaux, and Salnave was -chosen to carry it into execution. One evening the -Minister of War was sitting playing cards in a -verandah, when Salnave, ensconced behind a neighbouring<span class="pagenum" id="Page_106">[Pg 106]</span> -tree, raised his carbine and fired at him; the ball -struck Philippeaux above the temple and glanced off. -Not even the solid skull of a black could have resisted -the bullet, had not the Minister, at the moment when -Salnave fired, slightly turned his head.</p> - -<p>I may notice that in 1865 Spain abandoned Santo -Domingo, and the Dominican republic was restored. -If ever the true history be written of that temporary -resuscitation of a colony, Spaniards themselves will -be astonished at the revelations of iniquity and fraud -that brought about the revolution against them.</p> - -<p>The year 1865 was an unfortunate one for Hayti. -First a great fire burnt down three hundred and fifty -houses in the best part of the capital; then there was -a movement in the south; then one in the north, where -Salnave, invading that department from Santo Domingo, -found all ready to receive him. The regiments -joined him or dispersed; but the rapid movement of -Geffrard’s troops under Generals Morisset and Barthélemy, -both of whom were killed fighting, disconcerted -the conspirators, and they were soon driven from -the country districts and forced to take refuge in Cap -Haïtien. Had not many of the chiefs of Geffrard’s -army been traitors to his cause, the whole affair might -have been over in a month. A siege commenced, -which appeared likely to endure long, when an incident -occurred which forced on foreign intervention.</p> - -<p>Salnave was a bold, unscrupulous man, who had been -put forward by some discontented deputies and others<span class="pagenum" id="Page_107">[Pg 107]</span> -to do their work; but his main reliance was on the mob. -Those of Geffrard’s friends who could not escape from -the town took refuge with the Consuls, and the English -and American naval officers had constantly to interfere, -even by landing men, to prevent the violation of the -Consulates. Captain Heneage, of H.M.S. “Lily,” conspicuously -distinguished himself. At last Geffrard left -the capital to command the army, but he found he could -do little among his intriguing officers: he, however, -certainly showed want of dash on this occasion.</p> - -<p>Then came the “Bulldog” incident. Captain Wake -had excited the ire of the insurgents by protecting a -British vessel; and to show their anger, under the -direction of Delorme, Salnave’s principal adviser, they -rushed down to our Consulate, and took by force -certain persons who were under the protection of our -flag. The “Bulldog” steamed into harbour to obtain -redress, and ran aground. A combat ensued, and finding -he could not get his vessel off, Captain Wake blew -her up, and retired with the crew in his boats.</p> - -<p>All the persons taken from our Consulate had in the -meantime been murdered. On hearing of these transactions, -I went up in H.M.S. “Galatea” with the -“Lily,” and being unable to obtain any adequate satisfaction, -the outer forts were bombarded. Geffrard’s -army rushed in, and the insurrection was at an end. -Salnave and followers escaped in the United States -ship “Desoto,” after leaving orders to burn down the -town, which his men only partly effected.</p> - -<p><span class="pagenum" id="Page_108">[Pg 108]</span></p> - -<p>I may notice that the right of asylum under foreign -flags is considered so sacred in Hayti, that it -was once introduced as an article of the constitution. -All parties are equally interested in its observance, as -only thus can they hope to escape the first fury of -their adversaries, and give time for passions to cool.</p> - -<p>If 1865 was a disastrous year for Hayti, 1866 was -worse. A great fire broke out in Port-au-Prince, and -eight hundred houses are said to have been destroyed. -I again noticed the apathy of the negroes, whether official -or otherwise. They came and looked on, but did nothing -either to check the flames or arrest the incendiaries. -Whilst we were working to save our Legation from the -fire, which was already scorching its walls, my servant -called my attention to some negroes that had entered -with torches ill concealed under their coats. I had -to seize a revolver and hold it to a man’s head before -I could force them to retire. Had our brick house taken -fire, they knew the rest of the town must go. Few -except the Europeans cared to exert themselves, and -when they brought out a fire-engine the mob instantly -cut the hose and gave themselves up to pillage. The -French <i lang="fr" xml:lang="fr">chargé d’affaires</i> asked a man why he did -not assist in putting out a fire burning before him? -His answer was, “My house is already burned: why -should I aid others?”</p> - -<p>Geffrard could not but notice, in his opening speech -to the Chambers, that the northern insurrection had -created so great an expenditure that all progress was<span class="pagenum" id="Page_109">[Pg 109]</span> -checked; but it had no effect. Another effort at revolution -was made at Gonaives, where the mob plundered -and burnt about fifty houses, to be followed by further -troubles and incendiary fires at Cap Haïtien, Port-au-Prince, -and St. Marc. The arsenal in the capital was -blown up in September; two hundred houses were -overthrown, and the guard killed, besides many of the -inhabitants. One little boy whom I knew had his ear -taken off by a piece of shell without further injury. -During these occurrences, bands of negroes were wandering -through the south burning and pillaging, unchecked -by the local authorities. It was asked, how could a -people exist under such circumstances? But people must -eat; the majority do not join in these disorders, and all -the women and children work. The following years -showed to what a country can submit from the perverse -conduct of interested politicians.</p> - -<p>It was now evident that Geffrard must give up power, -as, rightly or wrongly, people were dissatisfied with him, -find wanted a change. In February 1867 there was -a hostile movement on the part of some companies of -Geffrard’s favourite troops, the tirailleurs, the only disciplined -battalions that I ever saw in Hayti; and though -this was suppressed by their companions, the Government -was irretrievably shaken. The comparatively bad -crops of 1865 and 1866 were said to be the fault of -the authorities, and no amnesties or changes in the -Ministry could satisfy the discontented. Geffrard determined -therefore to abdicate, and on March 13, 1867,<span class="pagenum" id="Page_110">[Pg 110]</span> -he embarked for Jamaica. He had convoked the -Senate for the 16th in order to give over the reins -of power to them, but his timid friends persuaded him -to go at once, as the north was in insurrection. The -Spanish <i lang="fr" xml:lang="fr">chargé d’affaires</i> was with him throughout -these scenes, and Geffrard’s last words were, “Poor -country! what a state of anarchy will follow my -departure!”</p> - -<p>In my chapter on the Mulattoes, I have given a -sketch of Geffrard, and I need not repeat it here. I -was not blind to his faults, but of all the rulers of -Hayti he was certainly the most enlightened, and -the most thoroughly devoted to his country. Had he -been as perfect a ruler as the world could produce, -he would never have satisfied his countrymen. The -blacks wanted a black, the mulattoes wanted any one -else, so that there was a change. And yet I believe -the mass of the people cared little except for tranquillity.</p> - -<p>A committee was formed to revise the constitution, -but Salnave had landed in Cap Haïtien, assumed power, -and proceeded to exercise it. He arrested some chiefs -of the negroes dwelling in the Black Mountains, and -instantly shot them; their friends took up arms, and, -under the name of the “Cacos,” were a thorn in -the side of the new <i lang="fr" xml:lang="fr">régime</i>. He then marched on -Port-au-Prince, seized the Government, and arrested -General Montas, who had commanded in the north -under Geffrard. Tired of the delays of a Constituent<span class="pagenum" id="Page_111">[Pg 111]</span> -Assembly, he sent a mob to frighten them. They took -the hint, voted the constitution the next day, and, -<i lang="fr" xml:lang="fr">l’epée à la gorge</i>, elected Salnave President of Hayti, -June 16, 1867. In July a treaty was signed between -Hayti and Santo Domingo, thus ending the long war.</p> - -<p>The Chambers met in the autumn, and Madame -Montas presented a petition on the subject of the -imprisonment of her husband. On some deputies -insisting on an explanation, Delorme, the Chief Minister -of Salnave, sprang on the table and denounced these -deputies as enemies of Government. Pistol-shots were -fired; Salnave advanced at the head of his guards, and -the Assembly dispersed. Riots followed. The Government -attempted to arrest five prominent members of -the Opposition, but they escaped and returned home -to their constituents, and constitutional government -ceased to exist.</p> - -<p>The movement of the Cacos in the Black Mountains -now began to alarm the Government, and Salnave -started for the north to put himself at the head of -the army operating against the insurgents. There were -many skirmishes, that at Mombin Crochu being the -most important, where Salnave lost heavily.</p> - -<p>I do not think it necessary to do more than briefly -notice the events of Salnave’s Presidency of thirty -months. It was one long civil war. Disgusted at the -treatment of their deputies, the towns began to declare -against the Government. The uprising was accelerated -by the meeting of the Chambers being postponed and<span class="pagenum" id="Page_112">[Pg 112]</span> -Salnave being declared Dictator. In April 1868, -Nissage-Saget took up arms in St. Marc; the south -was in movement and the insurgents marching towards -the capital, where a crowd of young men armed with -swordsticks and pocket-pistols made a feeble attempt -at insurrection, but dispersed at the first fire. In the -midst of this commotion Salnave came into the harbour -with five hundred men, to whom he gave permission -to plunder the Rue de Frentfort, where the principal -retail dealers live. The phrase of their colonel on this -occasion has become a proverb: “Mes enfans, pillez -en bon ordre.” Only the vigorous remonstrances of -the diplomatic corps prevented further outrages. -Delorme, accused by Salnave of having shown weakness -whilst in charge of the Government during his -absence, retired from office and left the country.</p> - -<p>The insurgent armies closed in round Port-au-Prince, -but as the town did not capitulate at their -martial aspect, they did nothing, whilst the garrison -was only waiting for the excuse of an attack in order -to disperse. This delay was fatal; the chiefs, instead -of confronting the common enemy, were quarrelling -as to the choice of the future President, each thinking -himself the most worthy, when the negroes of the -mountains, encouraged by the Government, rose in -arms to attack the towns, and forced the besieging -army to retire to protect their own families and property. -These bands of negroes, under the name of -“Piquets,” were only formidable from their numbers,<span class="pagenum" id="Page_113">[Pg 113]</span> -but the injuries they did in the south have not been -repaired to this day. The insurgents raised the siege -of the capital in August; and in September, to prevent -further dissensions, Nissage-Saget was chosen President -for the north at St. Marc, and Domingue at Les Cayes -for the south.</p> - -<p>The year 1869 was the most disastrous I have -known in Haytian history. Fighting was going on -in every district. In the north the insurgents were -besieging Cap Haïtien; in the south the Government -was vainly attacking Jacmel, Jérémie, and Les Cayes. -In the beginning of the year President Salnave had -the advantage of commanding the seas with his -steamers, and surrounding Les Cayes on every side, -he vigorously pressed the siege. When it was about -to fall, General Monplaisir-Pierre assembled a small -army around him, cut his way through the besieging -forces, and arrived just in time to save Domingue -and his Government, who were preparing to embark -for Jamaica. This was one of the few gallant actions -of the war.</p> - -<p>Another was General Brice’s splendid defence of -Jérémie when attacked by superior forces and bombarded -by vessels purchased by Salnave in America.</p> - -<p>In July 1869 the insurgents obtained a couple of -steamers, and the aspect of the war changed. They -were enabled thus to relieve the south by capturing -the vessels that blockaded Les Cayes; and then, returning -north, excited the fears of the Government partisans.<span class="pagenum" id="Page_114">[Pg 114]</span> -Gonaives surrendered to the insurgents under -conditions, and General Chevalier arrived with the -garrison to increase the confusion at the capital. The -Ministry resigned under his threats, and only the -sudden arrival of Salnave from the south prevented -Chevalier from usurping his place.</p> - -<p>From this time forward the fortunes of Salnave -paled. Cap Haïtien surrendered to the insurgents; the -President’s army under Chevalier besieging Jacmel -went over to the enemy; and suddenly, on the 18th -December 1870, the insurgents made the most gallant -dash of the whole war. Before daylight, two vessels -laden with troops steamed quietly into the harbour, -surprised a new gunboat belonging to the Government, -and then immediately landed about a thousand men. -The leaders of this expedition were Generals Brice and -Boisrond-Canal. It was a splendid <i lang="fr" xml:lang="fr">coup</i>, as Salnave’s -garrison consisted of over three thousand men. Some -sharp fighting occurred, and the insurgents could just -hold their own, when General Turenne-Carrié arrived -by land with strong reinforcements, and rendered the -combat more equal.</p> - -<p>Whilst the fighting was going on, a strong appeal -was made by chiefs of both parties to the diplomatic -corps to interfere and try to save the town, which -was menaced with destruction. The representatives of -France, England, and the United States therefore went -to the palace, but could do no more than effect a truce -till the next morning.</p> - -<p><span class="pagenum" id="Page_115">[Pg 115]</span></p> - -<p>Salnave, however, hoping to surprise his enemies -during this truce, made a sudden onslaught on them; -but after about two hours’ fighting, his men were -repulsed with heavy loss. Early in the morning, the -gunboat that had been surprised in harbour opened -fire upon the palace under the direction of the insurgents, -and its heavy shell falling in the courtyard -began to disperse the garrison, when another pitched -on the palace ignited a small powder-magazine, and a -severe explosion took place. As great stores of powder -existed there, every one near fled. Salnave and his -troops retired to the mountains <i lang="la" xml:lang="la">viâ</i> La Coupe, and soon -after another terrific explosion took place that shook -the town, followed by one still more severe. Fortunately -the fire did not reach the great magazine, or -few houses would have resisted the concussion.</p> - -<p>Before leaving, Salnave ordered fire to be set to the -town to retard pursuit. Our men were disembarked -from H.M.S. “Defence” under the present admiral, -Noel Salmon, and greatly contributed to prevent the -spread of the flames; but it was calculated that at -least a thousand houses and huts were destroyed.</p> - -<p>I have passed rapidly over the events of this year, -but it was certainly the most trying I have ever known. -The diplomatic corps was continually forced to interfere -to check the arbitrary conduct of the authorities, -who seized our ships, arrested our subjects, insulted -us in the streets, and to awe the disaffected employed -bands of villanous negroes and negresses to parade the<span class="pagenum" id="Page_116">[Pg 116]</span> -town, who murdered those selected by their enemies, -wantonly killing a young Frenchman and many others.</p> - -<p>Nothing was saved from them, neither our mail-bags -nor our property. Fortunately we were well supported -by our naval officers, and we were thoroughly well -backed by the French marine. Admiral Mequet and -Captain De Varannes of the “D’Estrés” were conspicuous -by their friendly feeling; and as Admiral Phillimore -was at that time commodore in Jamaica, the English -were sure of receiving all the support that it was in -his power to give. I think we owed our lives to the -aid we received from the presence of our ships, commanded -by Captains Kelly, M’Crea, Glynn, Murray -Aynesley, Carnegie, Lowther, Allington, and many -others.</p> - -<p>I may conclude my account of Salnave by saying -that he attempted to reach Santo Domingo city, but -was stopped on the frontiers by the Dominican insurgent -Cabral, who took him and his followers prisoners, -and sent them to Port-au-Prince. Six chiefs were shot -as insurgents taken with arms in their hands, whilst -Salnave was brought into the capital, tried by a military -commission under General Lorquet, condemned -to death for incendiarism and murder, and shot that -same evening at sunset. He behaved with considerable -coolness and calmness, and when he heard the -sentence pronounced, asked for a quarter of an hour’s -respite, and then wrote his wishes as to the disposition -of his property, and a few words to his family.</p> - -<p><span class="pagenum" id="Page_117">[Pg 117]</span></p> - -<p>Salnave was in every respect unfitted to be a ruler; -he was ignorant, debauched, and cruel; loved to be -surrounded by the lowest of the low, who turned the -palace into a rendezvous where the scum of the negresses -assembled to dance and drink, so that no respectable -person ever willingly entered it. He attended the -meetings of the Vaudoux, and is accused of joining in -their greatest excesses. He first brought himself prominently -forward by attempting to murder General -Philippeaux, and during his Presidency shot his enemies -without mercy. I do not think that he had a redeeming -quality, except a certain amount of determination, -and perhaps bravery, though he was never known to -expose himself to personal danger.</p> - -<p>General Nissage-Saget was elected President of -Hayti on the 19th March 1870, and four years of peace -followed. The country was so exhausted by the long -civil war, that although there was some discontent -among the followers of Salnave and the extreme black -party, no movement had a chance of success. The -Chambers occasionally quarrelled with the executive, -but their title to esteem rests on their efforts to restore -the currency. They decided to withdraw the depreciated -paper notes and introduce silver dollars, and in -this they completely succeeded. It caused some suffering -at first, but on the whole it was a sound measure, -wisely carried out.</p> - -<p>Nissage-Saget, though incapable in many respects, -generally adhered to the constitution. However, in 1872<span class="pagenum" id="Page_118">[Pg 118]</span> -he created some commotion by pardoning all political -prisoners at the demand of the army, though legally -such a measure required the previous assent of the -Chambers. But Haytians like their Presidents to show -authority.</p> - -<p>In 1873 there was a formal quarrel in the Chambers -which led to all the subsequent disasters. A question -arose as to the validity of the election of Boyer-Bazelais, -deputy for Port-au-Prince. It was decided in -his favour by forty-four to twenty-one, upon which the -minority retired, and left the House without a quorum. -As the Government sided with the minority, no steps -were taken to fill vacancies, but a session was called -for the month of July.</p> - -<p>The real question at issue was a serious one. The -Opposition wished to elect as the next President -General Monplaisir-Pierre, a respectable black, whilst -the Government favoured General Domingue, an ignorant -and ferocious negro born in Africa, whose party -had rendered itself notorious by the massacre of -all the prisoners confined in the jail in Les Cayes in -1869.</p> - -<p>The Senate and Chambers met in July, and it was -evident that a great majority were hostile to the -Government. Boyer-Bazelais, rendered imprudent by -the strong party he led, passed a vote of want of confidence -in two Ministers, and refused to receive their -budgets, upon which the President adjourned the -session to April 1874. He did this to prevent the<span class="pagenum" id="Page_119">[Pg 119]</span> -public discussion of the scandalous jobbery of his -Ministers and to aid Domingue in his candidature.</p> - -<p>When the Congress met in April 1874, there was no -doubt as to the feeling of the people being hostile to -Domingue and his nephew, Septimus Rameau, the most -grasping and unpopular jobber that the country had -ever seen. The Government had used all its influence -and had employed the military to support Domingue -candidates, but in spite of this pressure his opponents -had been returned. But the Government persevered, -and Nissage retired May 15, handing over power to a -Council of Ministers that named Domingue commander-in-chief. -A Constituent Assembly was called -for June 10, which was quite unconstitutional, and -under violent military pressure Government nominees -were chosen, who unanimously elected General -Domingue President of Hayti.</p> - -<p>As soon as this Government was in power, it was -clearly seen that all the constitutional leaders had -better go into exile, as their death was certain if they -remained. Many prudently retired to the neighbouring -colonies, but the three gallant leaders of the war -against Salnave, Monplaisir-Pierre, Brice, and Boisrond-Canal, -remained, and turned their attention to industrial -pursuits. I could not but warn Brice that I knew for -certain that if they remained they would fall victims, -but they had a better opinion of their rulers than I -had.</p> - -<p>Naturally a new constitution was voted, by which<span class="pagenum" id="Page_120">[Pg 120]</span> -the President was chosen for eight years; the Senate -was to be selected from a list sent in to Government; -the executive had power to dissolve the Chambers and -to establish a Council of State to aid the Government. -Power was also given for one year to change the judges -and magistrates, thus to fill the bench with their own -creatures.</p> - -<p>The Government was not slow to show its intentions. -The first was to render the residence of foreigners -impossible by passing a law of license to trade which -would have been prohibitive; but through the interference -of the diplomatic corps the application of this -law was postponed. At the head of the Ministry was -Domingue’s nephew, Septimus Rameau, who considered -that “the whites had no rights which the blacks were -bound to respect.” His own friends had foretold an -age of peace and enlightenment when Septimus came -to power, but of all the narrow-minded negroes with -vast pretensions to superiority, none equalled this man. -As a rule, the abler a negro is, the more wicked and -corrupt he appears. But we could never discover this -much-vaunted ability, though the wickedness and corruption -were manifest to all.</p> - -<p>The only wise act by which Domingue’s Government -will be known was the signing of a treaty of -peace, friendship, and commerce with Santo Domingo; -and this was brought about by foreign aid, which -smoothed down the difficulties raised by the intolerable -pretensions of the Haytian Ministers.</p> - -<p><span class="pagenum" id="Page_121">[Pg 121]</span></p> - -<p>As usual, when there was political discontent, the -year 1875 was ushered in by a great fire in Port-au-Prince. -On May 1, taking advantage of an assembly of -troops to celebrate the “<i lang="fr" xml:lang="fr">Fête de l’Agriculture</i>,” Rameau -ordered an attack to be made on the three rivals he -most feared. General Brice was sitting writing in his -office when the soldiers sent to murder him appeared; -his bravery, however, was so well known, that they -dreaded to approach him, but firing at a distance, gave -him time to seize his arms and defend himself. But -having only revolvers, he thought it prudent to endeavour -to take refuge in the English Legation. He -was wounded fatally in doing so, and died, notwithstanding -the care bestowed upon him by the Spanish -Consul Lopez and his wife, who were then residing -there.</p> - -<p>Monplaisir-Pierre was also attacked in his own house, -but being better armed, he made a long defence; he -killed seventeen soldiers, wounded thirty-two, mostly -mortally, and could only be subdued by the employment -of artillery. Then finding he could do no more, as, -severely wounded, he could not escape, he put an end -to his existence. General Lorquet commanded this -attack of the garrison of Port-au-Prince on two veritable -heroes.</p> - -<p>The third destined to death by the Government -was Boisrond-Canal. Whilst defending himself Brice -had thought of his friend, and had sent his clerk to -warn him of his danger. On the approach of the<span class="pagenum" id="Page_122">[Pg 122]</span> -soldiers he and his friends readily put them to flight, -but then were forced to disperse, Canal taking refuge -with the American Minister, who, after five months of -tedious correspondence, was enabled to embark him in -safety.</p> - -<p>Decrees followed banishing forty-three eminent citizens, -and later on seventeen were condemned to death -for a pretended conspiracy. Thus Rameau thought to -clear the country of his enemies or rivals.</p> - -<p>The Government finding that the amount received in -taxes would not satisfy their cupidity, decided to raise -a loan in Paris of about £2,500,000. The history of -this scandalous transaction is about the worst of its -kind. A portion of the money was raised and divided -among the friends of the Government; but the details -are not worth recording.</p> - -<p>The murder of Brice and Monplaisir-Pierre made -a profound impression on the country, as it justified -all previous apprehensions; and the conduct of the -Government was such, that it appeared as if it were -guided by a madman. Decrees against the trade -carried on by foreigners, hatred of the whites shown -by Domingue, Rameau, and Boco, then insults in the -official journal, in which even foreign agents were not -spared, followed by the illegal expulsion of Cuban -refugees, at length roused the country, and a general -movement commenced.</p> - -<p>Domingue and Rameau were furious: an order was -given to murder all the political prisoners confined in<span class="pagenum" id="Page_123">[Pg 123]</span> -the jail, but the chief jailer escaped with them to a -Legation, and leaving the gates open, three hundred -and fifty malefactors got away at the same time. Then -the Government tried to rouse the masses, and issued -orders to fire the town and pillage it, and murder the -whites and coloured; but even the lowest negroes -felt that these were the decrees of a madman. Finding -that the Government could not hold its own in -Port-au-Prince, Rameau determined to retire to Les -Cayes; but being unwilling to leave behind him the -money destined to form the capital of a National Bank, -he sent it down to the wharf to be embarked. This at -length roused the population, and a tumult ensued. -Abandoned by all, Domingue abdicated, and the French -Minister De Vorges and the Spanish Consul Lopez -went to the palace to try and save the President and -his Chief Minister. The crowd was large and threatening, -but the two brave diplomats took these despicable -chiefs under their protection and endeavoured to -escort them to the French Legation; but the crowd -was so excited against these murderers, that Rameau -was killed in the streets and Domingue was seriously -wounded.</p> - -<p>General Lorquet had been sent at the head of a force -to check the advance of the northern insurgents; but, -as might be expected, he joined them and marched at -their head to take possession of the Government. But -no sooner had he entered the town than a murmur -arose. The friends of those he had murdered, as<span class="pagenum" id="Page_124">[Pg 124]</span> -Monplaisir-Pierre, Brice, and Chevalier, began to -collect. Lorquet fled to his house, but was pursued -and attacked, and killed whilst trying to hide in a -cupboard.</p> - -<p>Thus fell the very worst Government that even Hayti -had ever seen. Cruel and dishonest, it had not a redeeming -quality. Domingue, brutal and ignorant, was -entirely dominated by his nephew, Septimus Rameau, -whose conduct has been only excused by his friends on -the ground of insanity. There was too much method in -his madness for that plea to be accepted. His hatred -of foreigners may be partly accounted for by his being -a member of the Vaudoux; it is even asserted that he -was a Papaloi or priest of the sect.</p> - -<p>When Domingue fell there was a struggle for the -succession between Boisrond-Canal and Boyer-Bazelais, -but the former was preferred on account of his energy -and courage. He had a difficult task, as the dilapidations -of the late Government had ruined the finances, -and France insisted that the Domingue loan should -be recognised before she would acknowledge the new -President.</p> - -<p>Boyer-Bazelais, although, like Boisrond-Canal, a man -of colour, bitterly resented his rival being chosen -President, and created every difficulty possible for the -new Government. These events, however, are too -recent for me to dwell on them. I may, however, -notice that the principal attention of both Government -and Opposition was directed to the finances, and that<span class="pagenum" id="Page_125">[Pg 125]</span> -in 1879 the French Government forced Hayti to -acknowledge the Domingue loan.</p> - -<p>In July 1879 a disturbance took place in the House -of Representatives, and it was adjourned amidst much -tumult. Boyer-Bazelais and his party retired to his -house and took up arms, they said, to defend themselves. -Their opponents attacked them, and a desperate -fight ensued. Fire was put to the adjoining houses, -and amidst this fierce conflict our acting Consul-General -Byron and the French Chancellor Hullinot -intervened, and at the greatest personal risk rescued -the ladies from the burning houses and took them to -a place of safety. A <i lang="fr" xml:lang="fr">sauve qui peut</i> soon followed, -and Boyer-Bazelais’ party was dispersed with heavy -loss, two of his brothers being killed in the fight.</p> - -<p>The insane ambition of what was called the Liberal -party thus ruined the most honest Government that -Hayti had seen since the days of Boyer. These disorders -in the capital were followed by others in the -provinces; and Boisrond-Canal, disgusted with the treatment -he had received from those who should have -supported him, resigned, and left the country with his -chief Ministers, July 17, 1879. Great sympathy was -shown him by the people, who cheered him as he left -the wharf. As usual, he was embarked by a foreign -officer, Commander Allington of H.M.S. “Boxer.” -What would these exiled Presidents do without the -foreign element?</p> - -<p>Boisrond-Canal, though not a brilliant ruler, was<span class="pagenum" id="Page_126">[Pg 126]</span> -thoroughly honest, and if he had been supported instead -of being opposed by the Liberal party, his four years’ -Presidency would have been a happy one. His coloured -opponents used to call him a <i lang="ht" xml:lang="ht">putate</i> or sweet potato—in -fact, a King Log. They soon had a chance of comparing -his Government with that of a King Stork.</p> - -<p>Boyer-Bazelais’ party now thought that they would -have all their own way, but they soon found that the -country would have none of them. The blacks were -again in the ascendant, and after some feeble attempts -at revolution, the Liberal chiefs had to take the path of -exile, and be thankful that it was no worse.</p> - -<p>The mob of Port-au-Prince, wearied by the long -debates, forced the Assembly to close its discussions, -and General Salomon was elected President of Hayti, -October 23, 1879, and in December of the same year a -twelfth constitution was promulgated, by which the -chief of the state was chosen for seven years.</p> - -<p>Illegal military executions, murder, and pillage, -encouraged by the authorities, have been the principal -episodes of the history of the last four years.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p><span class="pagenum" id="Page_127">[Pg 127]</span></p> - -<h2 class="nobreak" id="CHAPTER_IV">CHAPTER IV.</h2> -</div> - -<p class="ph p130">THE POPULATION OF HAYTI.</p> - - -<p><span class="smcap">The</span> amount of the population in Hayti is not accurately -known, as no census has been taken since the -country became independent. At the close of the -last century the population was found to consist of—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">Whites</td> -<td class="tdr">46,000</td> -</tr> -<tr> -<td class="tdl">Freed men, black and coloured</td> -<td class="tdr">56,666</td> -</tr> -<tr> -<td class="tdl">Slaves of both colours</td> -<td class="tdr">509,642</td> -</tr> -<tr> -<td class="tdl"></td> -<td class="tdr">———</td> -</tr> -<tr> -<td class="tdl"></td> -<td class="tdr">602,308</td> -</tr> -</table> - -<p>In giving these figures, Mr. Madion adds (“Histoire -d’Haïti,” vol. i. p. 29) that the planters, in order -not to have to pay the full capitation-tax, omitted -from their return of slaves all the children, as well -as those over forty-five years of age, so that at least -200,000 should be added to those in servitude, among -whom were 15,000 coloured of both sexes. Up to -1847 Mr. Madion considered that the population had -neither increased nor decreased. Deducting the whites, -there would remain about 750,000.</p> - -<p>Mr. Mackenzie, in his “Notes on Hayti,” vol. ii.,<span class="pagenum" id="Page_128">[Pg 128]</span> -discusses the question of population, but the tables he -inserts in his work vary so greatly that no reliance -can be placed on them. In one, the population in -1824 of the French portion of the island is stated to -be 351,716; in another, given in full detail as to each -district, it is put at 873,867, whilst he adds that -Placide Justin had previously estimated the population -at 700,000, and General Borgella, a good authority, -stated it at a million. It is evident that no one had -very precise data on which to found an estimate.</p> - -<p>During the struggle between the French and the -coloured races, the whole of the whites were either -driven out of the country or killed, and some slaves -were exported to Cuba and the United States. What -remained, therefore, of the two other sections constituted -the population of the empire of Dessalines.</p> - -<p>During the Presidency of General Geffrard (1863), -I heard him remark, that from the best official information -he could get, the population had increased to -over 900,000. This estimate must be largely founded -on conjecture. The negro race is undoubtedly prolific, -and in a hundred years ought to have more than -doubled—nay, in so fertile a country, with unlimited -supplies of food, more than quadrupled its population. -The losses during the war of independence were considerable, -as there was no mercy shown by either side, -and the sanguinary strife lasted many years. The -long civil war between Pétion and Christophe was -kept up during the whole reign of the latter, but<span class="pagenum" id="Page_129">[Pg 129]</span> -probably did not cost the country so many lives as -the building of the great mountain-fortress of La -Ferrière and the handsome palace of Sans Souci. During -the Presidency of Boyer, lasting twenty-five years, -there was peace, and ample time was given, for the -population to make up for all previous losses; but after -his departure came the wars with Santo Domingo and -civil strife.</p> - -<p>All these causes, however, would only have slightly -checked population. If you ask a Haytian how it is -that his country remains comparatively so thinly -peopled, he will answer that the negresses take but -little care of their children, and that at least two-thirds -die in infancy. After reading the chapter on -Vaudoux worship and cannibalism, I fear some of my -readers may come to another conclusion. I cannot, -however, think that these fearful excesses can be carried -to the extent of greatly checking the increase of -population. That the negresses are careless mothers -is highly possible, and in the interior there are few, if -any, medical men to whom they can apply in case of -need.</p> - -<p>After carefully examining every document on the -subject which came before me, and noting the state -of those portions of the country through which I have -passed, and comparing all the information I received -during my twelve years’ stay, I have come to the -conclusion that the population has greatly increased, -probably doubled, since 1825. All the old residents<span class="pagenum" id="Page_130">[Pg 130]</span> -appear to be of the opinion that the Haytian is lazier -than ever, and many intelligent natives decidedly hold -that view; and yet we find that the exports and imports -have doubled in quantity during this period, which -can only be accounted for by a very great increase in -the population. It is possible, however, that the augmentation -is much less than it should have been.</p> - -<p>Either on account of losses from warlike operations, -or more probably by diseases produced from the greater -excesses of the men, the female population is much -larger than that of the male. Some go so far as to say -there are three women to one man; others, two-thirds -females. I am myself inclined to fix it at about three-fifths. -The great disproportion in the amount of the -women has often been observed among the negro tribes -on the coast of Guinea. In Hayti there is no emigration -to account for the disproportion; in fact, the movement -of population has been the other way, and many -recruits arrive from the United States and the European -colonies in the West Indies.</p> - -<p>The population is generally supposed to consist of -at least nine-tenths black to one-tenth coloured, and -that the coloured is decidedly more and more approaching -the black type. It is natural that, continually -breeding in and in, they should gradually assimilate to -the more numerous race. As a rule, the coloured population -may be said to reside chiefly in the towns and -villages.</p> - -<p>Mackenzie speaks of some Maroon negroes who lived<span class="pagenum" id="Page_131">[Pg 131]</span> -in the mountains near La Selle in the north-eastern -district of Hayti, and held no intercourse with the -other inhabitants, but fled at their approach. They -were doubtless the descendants of fugitive slaves. -When we paid a visit to the mountain above referred -to, we heard the peasantry speaking of these people, -but it appeared more of a tradition than an ascertained -fact. They call them the <i lang="fr" xml:lang="fr">Vien-viennent</i>, from their -cry on seeing strangers. From what is told of their -being seen in the deep woods at midnight dancing and -going through certain ceremonies, it is probable that -these strange people were only sectaries of the Vaudoux -worship practising their African rites.</p> - -<p>The vexed question as to the position held by the -negroes in the great scheme of nature was continually -brought before us whilst I lived in Hayti, and I could -not but regret to find that the greater my experience -the less I thought of the capacity of the negro to hold -an independent position. As long as he is influenced by -contact with the white man, as in the southern portion -of the United States, he gets on very well. But place -him free from all such influence, as in Hayti, and he -shows no signs of improvement; on the contrary, he is -gradually retrograding to the African tribal customs, -and without exterior pressure will fall into the state -of the inhabitants on the Congo. If this were only my -own opinion, I should hesitate to express it so positively, -but I have found no dissident voice amongst experienced -residents since I first went to Hayti in January 1863.</p> - -<p><span class="pagenum" id="Page_132">[Pg 132]</span></p> - -<p>I now agree with those who deny that the negro -could ever originate a civilisation, and that with the -best of educations he remains an inferior type of man. -He has as yet shown himself totally unfitted for self-government, -and incapable as a people to make any -progress whatever. To judge the negroes fairly, one -must live a considerable time in their midst, and not -be led away by the theory that all races are capable -of equal advance in civilisation.</p> - -<p>The mulattoes have no doubt far superior intelligence, -and show greater capacity for government, but -as yet they have had no marked success. It is pitiable -to read their history, and see how they are almost -ever swayed by the meanest impulses of personal -interest and ambition, and how seldom they act from -patriotic motives. During the twenty years which have -elapsed since I first became acquainted with the -country, what a dreary succession of meaningless conspiracies, -from the abortive attempt of General Legros -in 1863, to the disastrous civil strife between two -sections of the mulatto party, led by Boisrond-Canal -and Boyer-Bazelais, when the latter completed the -ruin of those of his own colour, and let in their worst -enemies, the blacks, who had dreamed for twenty years -of their extermination (1879).</p> - -<p>Scarcely one of these plots and insurrections, by which -the country has been bathed in blood, but was founded -on the hope of office and the consequent spoils. The -thoughts of the conspirators are concentrated on the<span class="pagenum" id="Page_133">[Pg 133]</span> -treasury and the division of its contents. “Prendre -l’argent de l’état ce n’est pas volé,” is the motto of all -parties, of every shade of colour.</p> - -<p>Politically speaking, the Haytians are a hopeless -people, and the most intelligent and best educated -among them are more and more inclined to despair of -the future of their country when they see the wreck -that follows each wave of barbarism which every few -years passes over their republic. President Geffrard, -on going into exile in 1867, remarked to my Spanish -colleague, that, putting aside all personal feelings and -regrets, he could only foresee for his country a disastrous -series of convulsions. He spoke prophetically; -for Hayti has never recovered from the effects of the -civil war which followed his expulsion, and he must -have observed, from his secure retreat in Jamaica, how -the leaders of every section of his enemies were, one -by one, executed, killed in battle, or sent into exile.</p> - -<p>I will now attempt to examine some characteristic -traits of the Haytian negro and mulatto.</p> - - -<h3><span class="smcap">The Negro</span>.</h3> - -<p>A French admiral once asked me, “Est-ce que vous -prenez ces gens au sérieux?” And at first sight it is -impossible to do so in Hayti; but after the eye becomes -used to the grotesque, the study of the people is both -interesting and instructive. To a foreigner accustomed to -regard the negro as he is depicted by our latest travellers,<span class="pagenum" id="Page_134">[Pg 134]</span> -a half-naked savage, brutal and brute-like, it is not possible -to contemplate as otherwise than incongruous a -black general with heavy gold epaulettes and gorgeous -uniform galloping on a bedizened steed, surrounded by -a staff as richly apparelled, and followed by an escort of -as ragged a soldiery as ever Falstaff was ashamed to -march with. The awkward figure, the heavy face, the -bullet head, the uncouth features, the cunning bloodshot -eyes, seen under the shade of a French officer’s -cocked hat, raise the hilarity of the newcomer, which -is not lessened when he discovers that this wretched -imitation of a soldier declares himself the most warlike -of a warlike race. But putting aside the absurdities -which appear inherent to the blacks, you soon discover -that there is something sympathetic in that stolid -being.</p> - -<p>In treating of the Haytians, one must carefully separate -the lower-class negro as he appears in a large commercial -town from the black who lives in the plains -or mountains. The former, brought into constant contact -with the roughest of the white race, as represented -by an inferior class of merchant seamen, is too often -insolent and dishonest, whilst the countryman, who only -sees a select few of the whites, appears to have an innate -idea of their superiority, and almost always treats them -with respect and deference, and with a hospitality and -kindness which is not found in the cities.</p> - -<p>Whilst the civilised Haytian is essentially inhospitable -towards foreigners, the contrary is the case among<span class="pagenum" id="Page_135">[Pg 135]</span> -the country population. They have the virtues as well -as the vices of wild races; and although their long -intercourse with their more civilised compatriots has -given them a species of French varnish, yet they are -essentially an African people removed from their parent -country.</p> - -<p>Circumstances, however, have naturally modified their -character. After the departure of the French, their -estates ultimately fell into the hands of the coloured -freedmen and enfranchised slaves. Many of the latter -squatted among the coffee plantations, regardless of the -nominal proprietor, and there gathered and sold the -crops without paying much attention to the rights of the -owner. With the thirst, however, to be the real possessor -of land, so characteristic of all peasantry, as soon -as the negro acquired a little capital from savings, his -first thought was turned to secure the tenure of his -household, and in many parts the land has been morselled -out among them. President Pétion encouraged -this system by the action of Government.</p> - -<p>The popular stories current in Hayti of the difference -between the races that inhabit it are rather -characteristic. It is said that a white man, a mulatto, -and a negro were once admitted into the presence of -the Giver of all good gifts, and were asked what they -wished to possess. The first-named desired to acquire -a knowledge of the arts and sciences; the second -limited his pretensions to fine horses and beautiful -women; the third, on being asked, shuffled about and<span class="pagenum" id="Page_136">[Pg 136]</span> -said that he had been brought there by the mulatto, -but being pressed to answer, replied he should like a -bit of gold lace.</p> - -<p>They say again, Mark the difference of the three -when arrested and thrown into prison: the white man -demands paper and ink in order to draw up a protest; -the second looks about for the means of escape; whilst -the third lies down and sleeps twenty-four hours at a -stretch; then waking up, he grumbles a little, but soon -turns on the other side and sleeps a second twenty-four -hours.</p> - -<p>Another curious saying among them is:—</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0 outdent">“Nègue riche li mulatte,</div> - <div class="verse indent0">Mulatte pauvre li nègue.”</div> - </div> -</div> -</div> - -<p>These trifles indicate the opinion the different sections -of the people have of each other, and there is much -truth in the estimation.</p> - -<p>The politeness of the country negro is very remarkable, -and you hear one ragged fellow addressing another -as monsieur, frère, or confrère; and this civility is very -pleasing, as it gives promise of better things whenever -education shall be extended to the country population.</p> - -<p>The town negro rarely, however, equals the peasant -in manners, though among each other there is not much -left to be desired. Both classes, at the same time, are -infinitely superior to our colonial negroes, who are in -Port-au-Prince proverbial for their insolence.</p> - -<p>Every one who mixes in Haytian society is struck by -the paucity of black gentlemen to be met with at balls,<span class="pagenum" id="Page_137">[Pg 137]</span> -concerts, or the theatre, and the almost total absence -of black ladies. At some of the largest parties given -by the late President Geffrard, I have counted but three -black ladies to perhaps a hundred coloured; and although -the gentlemen were more numerous, it was evident that -their presence arose from their official positions, and not -from a desire to mix with the society.</p> - -<p>There is a marked line drawn between the black -and the mulatto, which is probably the most disastrous -circumstance for the future prosperity of the country. -A faithful historian, after carefully studying past events, -can come to no other conclusion than that the low -state of civilisation which still obtains in the island -arises principally from this unmeaning quarrel. The -black hates the mulatto, the mulatto despises the -black; proscriptions, judicial murders, massacres have -arisen, and will continue to arise as long as this -deplorable feeling prevails. There is no sign of its -abatement; on the contrary, never was it so marked as -at the present day. A black Minister once said to -me, “We blacks and whites like and respect each -other, because we are of pure race, but as for those -mulattoes”——</p> - -<p>I remember, on my arrival in Port-au-Prince in 1863, -having a conversation with a young mulatto lady, no -longer in the freshness of youth, on the subject of -intermarriage; and having faintly indicated that I -thought she had been unwise in refusing the hand of -one of the best-mannered, best-educated, and richest<span class="pagenum" id="Page_138">[Pg 138]</span> -blacks in the country, I received a reply which completely -surprised me, “Sir, you insult me to imagine I -would marry a black. No, I will never marry any one -but a white.” I soothed her as well as I could, but -on looking at her faded charms, her unhealthy-looking -skin, and her heavy under-jaw, I thought with reason -that she might wait long; and, poor girl, she waited in -vain till death released her.</p> - -<p>This contempt of the black is felt by nearly every -coloured girl, and is bitterly resented. I have seen -young mulatto women refusing to dance with blacks -at a ball, and the latter, in fury, threatening to call out -the father or brother of the offending beauty. Yet -what can be more absurd than such a pretension or -prejudice, when, but two generations removed, their -mothers were African slaves! I have heard coloured -women talking about their families and their aristocratic -connections, when I have known that in a back-room, -slowly fading away, was some black “mamselle,” -the grandmother of the proud beauties.</p> - -<p>The blacks naturally feel and resent this childish -insolence, and when they get the upper hand, as in -the time of Soulouque and since, they unfortunately -quench in blood their outraged feelings.</p> - -<p>Towards the white man, whatever jealousy he may -feel on account of former political questions, the black -is usually both respectful and cordial, and in return is -liked by them. I heard a black magistrate say, “My -father came from Africa. He was apparently a respectable<span class="pagenum" id="Page_139">[Pg 139]</span> -man in the kingdom of Congo, because he was not -only treated with distinction by his countrymen on -board the slaver, but on landing was taken into confidence -by a white planter, who ultimately made him his -partner. That is the history of my family.” Certainly -as respectable as any other in Hayti.</p> - -<p>Notwithstanding all the interested denials of the -mulattoes, there is no doubt but that the lower-class -negro, in particular, respects the white man as a superior -being, and therefore respects his religion as superior -to his own; but, as I shall show in my chapter on -the Vaudoux, although he follows the white man’s -religion to a certain extent, he does not in consequence -forsake his serpent-worship, which appeals to his -traditions, to the Africa of his nursery tales, and, -above all, to his pleasures and his passions. The -Vaudoux priest encourages lascivious dancing, copious -drinking, and the indiscriminate intercourse of the -sexes, but he at the same time inculcates the burning -of candles in the Roman Catholic churches. He keeps -a serpent in a box in his temple, whilst the walls are -covered with the pictures of the Virgin Mary and the -saints. No other brain but that of a negro could -accept such a juxtaposition of opposing beliefs.</p> - -<p>Occasionally a negro will say to a white in an insolent -manner, “Nous sommes tous égaux içi;” but -he does not believe it, and shows he does not believe -it by soon sneaking away with his invariable oath, -“F——.” The crowd may grunt acquiescence, and<span class="pagenum" id="Page_140">[Pg 140]</span> -though they may appear amused by the fellow’s insolence, -they are still more amused by his slinking off. Burton, -speaking of the people on the coast of Africa, says that a -negro will obey a white man more readily than a mulatto, -and a mulatto more so than one of his own colour.</p> - -<p>Among the black gentlemen you find some of polished -manners and cultivated minds, as my friend Alexander -Delva and the late M. Paul, or a genial companion -like Lubin, the son-in-law of the late Emperor Soulouque. -Yet, notwithstanding these exceptions, and -the more remarkable ones I have noticed in my historical -chapter, there can be no doubt that the blacks -have not yet arrived at that state of civilisation which -would enable one to compare them favourably with any -other civilised race, or to say that they are competent -to govern a country.</p> - -<p>During the reign of Soulouque, Chancellor Delva -and General Salomon were considered great statesmen, -but between them they managed to exhaust the -country, and no monument remains of their rule. But -when an example is required of a man who applies -his official position to his own benefit, it is said, “He will -become as rich as Chancellor Delva.”</p> - -<p>Another negro who was expected by his own party -to show himself a great statesman was Septimus -Rameau, of Les Cayes. When, however, he obtained -unlimited power under his doting uncle, President -Domingue, he proved himself a mere visionary, incapable -of a single sensible measure, and turning every<span class="pagenum" id="Page_141">[Pg 141]</span> -project into a fresh means of plundering the State. -Whilst the people were sinking daily into greater -poverty, and the public service was starved for want -of funds, he ordered an expensive Pantheon to be -constructed, in which should be erected statues to -Hayti’s famous men; and for fear posterity should be -oblivious of his own merits, he ordered a statue of himself, -which, however, was never erected, as before it -arrived he had, by a violent death, paid the penalty of -his crimes.</p> - -<p>During my twelve years’ residence in Hayti, no -black statesman appeared who was capable of managing -with credit any important official position, with -the exception of General Lamothe, a talented and -agreeable man; but I fear that the charity which -begins at home so predominated in him, that the interests -of his country were sometimes forgotten.</p> - -<p>Though very unwilling to meet death on the field of -battle when a loophole to escape is at hand, yet no -one faces it more courageously than the Haytian, both -black and coloured, when on the place of execution. -He stands dauntless before the trembling soldiers, who, -shutting their eyes or turning away their heads, fire at -random, and who too often only wound, and have to -charge and recharge their muskets before their prisoner -dies. The soldiers have a superstitious dread of shooting -any particular man in cold blood, and fancy that -his spirit will haunt that individual whose bullet has -sent him into the other world.</p> - -<p><span class="pagenum" id="Page_142">[Pg 142]</span></p> - -<p>The black in his family relations is in general kindly, -though few of the lower orders go through any civil -or religious marriage ceremony; in fact, it was at one -time the custom of all classes to be “<i lang="fr" xml:lang="fr">placé</i>,” and only -since the priests have regained some of their ancient -influence have those who are considered respectable -consented to go to church. The first daring innovators -were almost stoned by the people, and even such men -as Presidents Pétion and Boyer were only “placed,” -the latter succeeding to the authority and “<i lang="fr" xml:lang="fr">placée</i>” -of the former. Yet the children of these unions are -by Haytian law legitimate, as the agreement to live -together, as in our old common law, was considered -equivalent to marriage.</p> - -<p>In the interior a well-to-do black lives openly with -several women as wives, and I have seen the patriarch -sitting at the door of the central house, with huts all -around in which his younger wives lived, as they could -not be made to dwell under the same roof. On Friday -evenings he descends to market on a horse or mule, perhaps -holding in his arms the latest born, while following -in his train are a dozen women and sturdy children -either carrying loads or driving beasts of burden. No -one is mounted but himself. The French priests -attempted to alter this state of things, but they did not -succeed, as the wives, surrounding the intruder, asked -him what was to be their position if the husband -selected one among them and abandoned the rest. The -priests have for the most part wisely decided not to<span class="pagenum" id="Page_143">[Pg 143]</span> -meddle with the present, but rather endeavour to act -upon the minds of the younger generation. They can -hardly expect success as long as the numbers of women -greatly exceed those of the men.</p> - -<p>The blacks, though in general kind to their children, -neglect them, and the mortality is said to be great. -They are, however, very passionate, and in their anger -they use in correction the first thing that comes -to hand. A Spanish friend with a tender heart was -riding one day in the country when his attention was -drawn by the piercing shrieks of a child. He turned -his head, and saw a black woman holding a little boy -by the arm and beating him with the handle of a -broom. He rode up, and catching the next blow on -the handle of his whip, said, “Don’t beat the child in -that manner.” The woman looked up surprised at the -interference, and coolly replied in their patois, “Consite, -li nègue; li pas fait li mal.”—“Consul, it is a -negro; it will do him no harm.”</p> - -<p>Another day he saw a gigantic black beating with -his club an interesting-looking young negress, giving -blows that only a black could stand without being -maimed. Again he interfered, but both set upon him, -first with foul words, and then with such menacing -gestures, that he was too glad to put spurs to his horse -and gallop away. He found he had been interfering -in a domestic quarrel.</p> - -<p>The brutal use of the cocomacaque or club is universal, -as I shall have to notice when describing the<span class="pagenum" id="Page_144">[Pg 144]</span> -police. Under Toussaint’s regulations the use of the -whip, as an unpleasant memento of slavery, was abolished, -but the club was introduced. Dessalines, as -Inspector-General of Agriculture, brought it into vogue. -At Les Cayes he one day ordered a woman to be beaten -for neglecting some agricultural work; she was far -advanced in pregnancy, and her child was prematurely -born whilst the punishment was being inflicted. Whenever -Dessalines’ name is mentioned, it is associated with -some act of fiendish cruelty.</p> - -<p>As might be expected, few marriages take place -between the whites and blacks; the only instance of -which I heard was a German clerk who married the -daughter of a Minister in the hope of making his fortune -through the contracts he expected to obtain from -his unscrupulous father-in-law; but within a fortnight -of the marriage the Minister was expelled from office. -Contrary to general expectation, the German boldly -faced his altered prospects, and the marriage appeared -to have turned out more happily than could have been -anticipated from so ill-assorted a union.</p> - -<p>Whilst travelling in Hayti one is often surprised at -the extraordinary difference in the appearance of the -population, many being tall, fine men with open countenances, -whilst others are the meanest-looking gorillas -imaginable. Then their colour: some have shiny skins, -that look as if blacking and the blacking-brush had -been conscientiously applied, whilst others have the -skin completely without lustre, looking almost as if<span class="pagenum" id="Page_145">[Pg 145]</span> -disease were there. Again, others are of the deepest -black, whilst their next neighbours may be of a reddish -tinge.</p> - -<p>During my residence in Hayti I only saw one -handsome negress, and she was a peasant girl of La -Coupe near Port-au-Prince: her features were almost -perfect, and she might well have said—</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0 outdent">“Mislike me not for my complexion,</div> - <div class="verse indent0">The shadowed livery of the burnished sun,</div> - <div class="verse indent0">To whom I am a neighbour and nigh bred.”</div> - </div> -</div> -</div> - -<p>She was not misliked, but she apparently stood the -test of every temptation that her white admirers could -offer. She had soft pleasant ways and a sweet voice, -and talked her jargon of a language in so pretty a -manner as almost to make one inclined to admit the -Creole into the list of things civilised. But such a girl -must be rare indeed, for I saw no other. In general -they are very ugly, having no point of beauty. The -marked difference in the appearance of the negroes in -Hayti doubtless arises from their origin, as they were -brought from every tribe in Africa, not only from those -frequenting the coast, but also as prisoners from the -interior. From all I have read of the African negro, -the Haytian must be far advanced from that low type.</p> - -<p>It is a curious trait that the negro has a shy dislike -of monkeys; he has an uneasy feeling that the whites -imagine that there is no great difference between a -very ugly negro (and there are ugly ones) and a handsome<span class="pagenum" id="Page_146">[Pg 146]</span> -gorilla. The first evening I went to the theatre -in Port-au-Prince, I was started by the exclamation -of my companion, “Qui est ce monstre africain?” I -turned, and saw in the President’s box a perfect horror; -but use reconciled me even to this man. An Italian -once came to the capital with a dancing-monkey. -Crowds followed him everywhere. One day he stopped -before a German merchant’s, and a fair little girl came -out. The monkey would not dance, whereon the disappointed -child said to her father in Creole, “Faut-il -batte petit nègue là.” The mob were furious at the -mistake, and the father was too glad to hurry in with -his child to escape a shower of stones.</p> - -<p>There are still many negroes in Hayti who were born -in Africa, being principally the remains of certain -cargoes of slaves which the English cruisers captured -and landed among their free brethren. One whom I -knew had been taken, then freed by an English officer, -sent to England, and educated at the expense of -Government. When of age he was asked what he -would desire to do. He replied, “I should wish to go -to Hayti.” When I knew him he was an old man, and -had risen to occupy the position of Minister of Justice.</p> - -<p>The principal trouble to the female negro mind is -her unfortunate wool. How she envies her more -favoured sisters their long tresses! how she tries to -draw out each fibre, and endeavours to make something -of it by carefully platting it with false hair! -Even the smallest negro servant will spend hours in<span class="pagenum" id="Page_147">[Pg 147]</span> -oiling, brushing, and tending this poor crop, whose -greatest length will only compass three or four inches. -It is only when women are more than half white that -the wool turns into hair, and even then it has sometimes -a suspicious crispy wave, which, however, looks -well. Of late years chignons have been a regular -importation from France, and the little negresses are -delighted with them.</p> - -<p>The negroes have a very curious habit of talking -aloud to themselves. You will hear them in the -streets or in the country roads carrying on apparently -a long conversation, repeating all they have said or -intended to say on a certain occasion, and in a very -loud voice; every other sentence is varied by a grunt -or guttural ejaculation. Sometimes they are evidently -excited, and are enacting a violent quarrel. They are -apparently oblivious that all their remarks are heard, -or may be; they are delighted to take so many people -into their confidence. It is a general observation that -in nine cases out of ten the subject of which they are -treating is money.</p> - -<p>It has often been remarked what curious names are -affixed to negroes, as Cæsar, Lord Byron, Je-crois-en-Dieu. -This doubtless arose from a rule which existed -during the French occupation, that no slave could be -given a name which was used by their masters, so that -the latter were driven to very curious expedients to -find appellations for their bondsmen; this rule applied -in a lesser degree to the freedmen.</p> - -<p><span class="pagenum" id="Page_148">[Pg 148]</span></p> - -<p><i lang="ht" xml:lang="ht">Blanc pas trompé nègue</i> is the name given by the -Haytians to common blue shirting.</p> - -<p>I may notice another peculiarity of the negresses. -They object to carrying anything in their hands—they -will invariably poise it on their heads. I have often -seen them carrying a bottle thus, talking, laughing, running, -without having the slightest fear of its falling.</p> - -<p>The negroes have very singular words of insult, and -I remember seeing a man roused to fury by a little -black servant of mine, who, after exhausting every -offensive word in her vocabulary, suddenly said in -Creole-negro, “Mangé chien.” The black fellow darted -at her, and had she not made a precipitate retreat into -the house, she would have felt his club on her shoulders.</p> - -<p>It is an offensive custom among people of all classes -in Hayti to repeat, as a sort of ejaculatory oath, a -rather dirty Creole word. Men educated in a former -generation cannot get rid of the habit, and many of -the lower orders appear to use it at the close of every -sentence. When Soulouque was Emperor he often -consulted our Acting Consul-General, the present Sir -Charles Wyke, now our Minister in Lisbon, as to the -usages of the Courts of St. James’s and Hanover, and -it is said that our agent gave him a hint that habitual -swearing was certainly contrary to courtly usages. -Soulouque took this hint in good part, and thought -that he would try his hand on an old general notorious -for this habit. So the Emperor watched his opportunity, -and the first time his victim swore, he called<span class="pagenum" id="Page_149">[Pg 149]</span> -him up and said, “General, I have decided that no one -who comes to court can be permitted to use that offensive -word with which you interlard your conversation.” -The general looked surprised, and answered, “Emperor, -f——, of course I will obey, f——, your commands, -f——.” “There, you see,” replied his “Altesse,” “you -have used the forbidden word three times.” The poor -general now completely lost his head, and answered, -“F——, Emperor, f——, if, f——, I am not allowed, -f——, to use the word f——, I will cease, f——, from -coming to court, f——.” The Emperor could not but -laugh, and troubled the general no more, for the habit -was too engrained. I should have treated this story -as an exaggeration had not I myself heard an old -officer equally profuse in his ejaculations.</p> - -<p>The Emperor Soulouque was a very ignorant man, -and a good story is told in illustration. The French -Consul-General, Raybaud, I believe, went once to plead -some cause before his Majesty, and wound up by saying -that if he did what was required, he would be considered -“plus grand qu’Annibal.” “Comment, Consite,” -replied the startled Emperor, “moué cannibal!” And it -required all the Frenchman’s tact to explain his reference. -As Soulouque was known to be affiliated to -the Vaudoux sect, the illustration was not happy in its -sound.</p> - -<p>The negroes and mulattoes are very fond of queer -expressions, and their odd noises in conversation quite -disconcert a stranger. Assent, dissent, anger, playful<span class="pagenum" id="Page_150">[Pg 150]</span> -acquiescence, are all expressed by the variety in which -<em>’ng-’ng</em> are sounded, though a modified or even a musical -grunt can scarcely be expressed on paper. The untravelled -ladies in Hayti are very proud of thus being -able to express their sentiments without having recourse -to words.</p> - -<p>The negroes of the lower orders are, like all other -inhabitants of hot countries, very fond of bathing, but -they are careless as to the cleanliness of their clothes. -This I also noticed among the Malays and Dyaks of -Borneo; they would bathe several times a day, and -then return to their dirty garments. The dress of the -peasantry in Hayti is often but an imitation of their -European neighbours, though the females generally keep -to a long white chemise, covered over with a blue -cotton dress that reaches to their bare feet, and is -drawn in round the waist. They wear a coloured -handkerchief on their heads. On feast days and other -gala occasions the young negresses dress in white, -which makes a pleasant contrast of colour.</p> - -<p>Markets used formerly to be held on Sundays. -When this custom was abolished the female peasantry -began to frequent the churches, and the comparison -between their blue cotton gowns and the silk dresses -of the ladies created envy. But when, in 1863, the -price of cotton trebled, the peasantry had the means -placed at their disposal to vie with the rich in Gonaives -and St. Marc, and many availed themselves of it to go -to church richly dressed. This fashion, however, lasted<span class="pagenum" id="Page_151">[Pg 151]</span> -but a short time, and certainly did not survive the -great fall in prices which followed the conclusion of -the civil war in the United States.</p> - -<p>The upper classes dress exactly like European ladies, -but they never look well in fashionable Parisian hats, -while their tignon, or handkerchief, tied gracefully -round the head, is most becoming. A white tignon is -a sign of mourning. There is nothing of which a -Haytian lady is more proud than the amount of her -personal and household linen. Her <i lang="fr" xml:lang="fr">armoires</i> are generally -full of every kind, and the finer they are in -quality the more they are esteemed; and the blacks -are, if anything, more particular than the coloured in -securing the most expensive underclothing. How they -plume themselves on the condition of their best bedroom! -It is fitted up expensively, in order that people -may see it, but it is very seldom used, except to receive -their lady friends in. Then they bring out with great -pride the treasures of their <i lang="fr" xml:lang="fr">armoires</i>, and show how -well supplied they are with what they do not make -a general use of.</p> - -<p>There is one thing for which all Haytians are equally -remarkable—their love of “<i lang="fr" xml:lang="fr">remèdes</i>.” For everything, -from a toothache to yellow fever, they have a -variety of prescriptions, which are probably well suited -to the country, but which a foreigner should be wary -in taking. I have not yet forgotten a <i lang="fr" xml:lang="fr">remède</i>, consisting -partly of the juice of the sour orange, which a good -old lady gave me on my first arrival in the country.<span class="pagenum" id="Page_152">[Pg 152]</span> -It was my first and my last experience. The natives -like being physicked, and apothecary shops appear to -thrive in every town and village. I remember a -Haytian doctor, educated in Paris, telling me how he -lost his patients when he first commenced practice by -not dosing them enough.</p> - -<p>The lower orders in Hayti have been accused of great -incontinence, and the higher classes have not escaped -the same accusation; but in no tropical country are the -lower orders continent. People affect to say that it is -the effect of climate, but I have never thought so. You -have but to put your hand on the skin of a negro or of -any tropical race, to find it as cold as that of a fish, -and their blood is but little warmer. Their food of -vegetables would alone prevent their having the fiery -blood of a well-fed people.</p> - -<p>The fact is, that continence is not considered a virtue -by the lower orders in the tropics, and love-stories are -told by mothers before their young daughters in all -their crudest details, and no effort whatever is made to -keep the minds or bodies of the young girls chaste. -The consequence is that in early life, particularly -among relatives, intercourse is almost promiscuous. -As amusements are very scarce, young and old give -themselves up to gallantry; but it is constant opportunity -and the want of occupation and amusement which -are the causes of incontinence, not their warm blood.</p> - -<p>There are two things on which both negroes and -mulattoes pride themselves: their fine ear for music,<span class="pagenum" id="Page_153">[Pg 153]</span> -and their proficiency in dancing. A talented French -bandmaster told me, that, if taken young, he thought -he could train his Haytian pupils to be excellent -musicians; and as they are fond of the study and -practice, he had no difficulty whatever in keeping them -to their classes; and many of the military band in -Port-au-Prince played fairly well, though, from inefficient -and irregular instruction under native teachers, -much was still to be desired. The drum, however, was -a very favourite instrument, and the noise produced -was sometimes startling. The travelled wife of a -President used to say that she thought no music in -Paris equal to the Haytian, <em>especially the drums.</em></p> - -<p>The dancing of the upper classes is much the same -in all countries, though in Hayti the favourite dance is -a special one, called “Carabinier.” Among the people, -however, are still to be observed the old dances they -brought from Africa.</p> - -<p>Moreau St. Mèry, in his admirable work on Santo -Domingo during the French colonial days (new edition, -p. 52), has described the dances of the slaves as -he saw them previous to 1790, and his words might -be used to depict what occurs at the present day.</p> - -<p>With the negroes dancing is a passion, and no -fatigue stands in the way of their indulging in it. The -announcement that a dance will take place brings -people from surprising distances, and the sound of the -drums acts like a charm, and all fatigue is forgotten. -Young and old, although they may have walked twenty<span class="pagenum" id="Page_154">[Pg 154]</span> -miles, with heavy burdens for the next day’s market, -join in it with enthusiasm.</p> - -<p>But the most interesting dances are those performed -by the professionals. Generally they consist of a couple -of men to beat the drums, a very fat woman as treasurer, -and three or four younger woman famous for -their skill. Soon after President Salnave came into -power I was a guest at a picnic at a place where some -famous dancers had invited the young men of the district -to come and meet them.</p> - -<p>Our hosts had heard of this affair, and invited us to -go down to the spot, where a large space was covered in -with the leaves of the palm tree, as even there seasoned -performers could not stand the burning mid-day sun. -The two men with the drums were there, coarse instruments -made out of a hollowed piece of wood, one -end open, the other closed with the skin of a goat or -sheep, on which the men play with their knuckles, -one slowly and the other faster; calabashes with -pebbles or Indian corn in them are shaken or stricken -against the hand, and the spectators intone a chant. -Then the master of the ceremonies and the chief of the -band calls out a name, and one of the professionals -stands forth and begins to perform. Any man from the -crowd may come and dance with her, holding his hand -raised over his head with a small sum in paper money, -worth perhaps a penny. When she wishes a change she -takes this money in her hand, and one of the impatient -lookers-on cuts in and supplies the place of the first;<span class="pagenum" id="Page_155">[Pg 155]</span> -other performers arise, until the whole shed is full. As -the excitement grows, some of the young girls of the -neighbourhood also join in. I noticed that every note -collected was religiously handed to the treasurer, to be -employed in supporting the band and paying for the -dresses, which, however, did not appear expensive, as -the women were clothed in white gowns, coloured headdresses, -and handkerchiefs always carried in their right -hands. I noticed, however, that what could be seen of -their under-linen was remarkably fine.</p> - -<p>The dance itself is not striking or interesting, but -they keep time very exactly. To show how African -it is, I may mention that an officer from our West -Coast squadron was one day passing near these performers, -when he was suddenly seized with a desire to -dance, and struck in before the prettiest negress of the -band. His dancing was so good that gradually all the -blacks sat down, and left these two performers in the -midst of an interested crowd, who by shouting, clapping -their hands, and singing urged on the pair to renewed -exertions; and I have heard several who were present -say that never had they seen anything equal to this -dancing in Hayti. Our friend had learnt the art on the -coast of Africa, and was as strong as a lion and as active -as a gazelle; he was called “the pocket Hercules.”</p> - -<p>To return to our party. After some very insignificant -dancing, a new tune was struck up, and the performers -began to go through something more attractive -to the crowd. This dance was called <i lang="ht" xml:lang="ht">chica</i>, but popularly<span class="pagenum" id="Page_156">[Pg 156]</span> -I have heard it named <i lang="ht" xml:lang="ht">bamboula</i>, from the -drum, which often consists of a hollow bamboo: so it -is said. This lascivious dance is difficult to describe. -I think I will let Moreau St. Méry do it for me:—</p> - -<p>“Cette danse a un air qui lui est spécialement consacré -et où la mesure est fortement marquée. Le -talent pour la danseuse est dans la perfection avec -laquelle elle peut faire mouvoir ses hanches et la partie -inférieure de ses reins, en conservant tout le reste du -corps dans une espèce d’immobilité, que ne lui font -même pas perdre les faibles agitations de ses bras qui -balancent les deux extrémités d’un mouchoir ou de son -jupon. Un danseur s’approche d’elle, s’élance tout-à-coup, -et tombe en mesure presque à la toucher. -Il recule, il s’élance encore, et la provoque à la -lutte la plus séduisante. La danse s’anime, et bientôt -elle offre un tableau dont tous les traits d’abord -voluptueux, deviennent ensuite lascifs. Il serait impossible -de peindre le chica avec son véritable caractère, -et je me bornerai à dire que l’impression qu’il cause -est si puissante que l’Africain ou le Créole de n’importe -quelle nuance, qui le verrait danser sans émotion, -passerait pour avoir perdu jusqu’aux dernières étin -celles de la sensibilité.”</p> - -<p>I watched its effect on the bystanders of all colours, -and St. Méry has not exaggerated: the flushed faces, -the excited eyes, the eager expression, the looks of ill-concealed -passion, were fully shared by all. No modest -woman would be present at such a scene; but the young<span class="pagenum" id="Page_157">[Pg 157]</span> -females of the neighbourhood were delighted. Drink -was flying freely about, and all the performers appeared -half-intoxicated: the dance grew fast and furious; as -night came on a few candles were lit, and then all are -said to give themselves up to the most unreserved -debauchery. I ought to add that few respectable girls -of the peasant class would care to be seen at one of -these dances, where the professionals, without shame, -perform regardless of appearances. The <i lang="ht" xml:lang="ht">bamboula</i>, as -practised among the peasantry, is more quiet, but sufficiently -lascivious.</p> - -<p>I was once witness of a rather curious scene. A -French opera company arrived at Port-au-Prince with -a couple of ballet-girls. On the opening night of the -theatre they commenced dancing; the pit, crowded with -negroes, was at first quiet. The untravelled Haytian -could not at first understand it; but shortly the applause -became uproarious; shouts filled the house; the unaccustomed -sight of two <em>white</em> girls thus exhibiting themselves -provoked the sensuality of the negro nature -to such a degree that it was almost impossible to keep -them quiet, and their admiration was so warmly expressed -as even to frighten the girls, who turned pale -with astonishment mingled with fear. This kind of -applause made the foreigners feel uncomfortable, and -we were not sorry when the ballet ceased.</p> - -<p>I have not noticed any particular ceremonies at the -birth of children, nor at marriages. In the latter some -are striving to imitate the upper classes, and marry in<span class="pagenum" id="Page_158">[Pg 158]</span> -church, but the mass of the people are still not regularly -married. I have noticed, however, their great fondness -for a display of jewellery on these occasions, and if they -do not possess enough themselves, they borrow among -their friends, and every one who lends is sure to attend -the wedding, as much to keep an eye on their cherished -property as to join in the amusements inherent to these -occasions.</p> - -<p>Though I have attended many funerals of the upper -classes, I have had no occasion to be present at one -of the peasantry, though I have seen the body being -carried at night from the town to the house of the -deceased in the hills. One evening, at about ten, we -heard a roar of voices in the distance; presently we -saw torches flashing in the road, and soon after a crowd, -perhaps of a hundred people, swept by at a running -pace, all screaming, yelling, or shrieking at the top of -their voices. Those who led this awful din were hired -mourners, who pass the night near the corpse, making -it hideous with their professional lamentations. There -are regular wakes, at which eating and drinking are -permitted, and drunkenness not prohibited. All classes -in Hayti, like their brethren on the Guinea coast, -love pompous funerals, and it is quite a passion among -the female portion of the community to attend them, as -it is only at funerals and at church that the ladies can -see and be seen in their most careful toilettes.</p> - -<p>The most curious wake I ever saw was at Santo -Domingo city. I was walking about after dark, when<span class="pagenum" id="Page_159">[Pg 159]</span> -my attention was drawn to a house where music and -dancing were going on. I approached, and looking -through a window, saw a most singular sight. In a -high chair was placed in a sitting position the corpse -of a child, dressed up in its very best clothes, as if a -spectator of the scene. The music was playing briskly, -and a regular ball appeared to be going on, in which the -mother of the child took the principal part. I inquired -of my companion what this meant, and he said that -the people explained it thus:—The priests had taught -them not to weep, but rather rejoice, at the death of a -child, as it passed directly to heaven. They took this -teaching literally, and danced and made merry.</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0">“Whom the gods love, die young.”</div> - </div> -</div> -</div> - -<p>The negroes, as a rule, live to a good old age, and -bear their age well; they also keep their magnificent -white teeth to the last, which they ascribe to diligent -cleanliness and the crushing of the sugar-cane under -their strong grinders: their hair also preserves its -colour much later than that of the white. In fact, it -is difficult to guess the age of a negro.</p> - -<p>The negro is rarely seriously ill, though he often -fancies himself so; he suffers most from his indulgences -and the indifferent skill of those who undertake his -cure. He bears pain exceedingly well, which may -partly arise from his nerves not being highly strung. -The negro is distinguished for his (for want of a better -word I may call) <i lang="fr" xml:lang="fr">insouciance</i>. It is a most provoking<span class="pagenum" id="Page_160">[Pg 160]</span> -characteristic, and one of the causes of his want of -progress.</p> - -<p>The general impression is that serious crime is rare -in Hayti, except that which is connected with the -Vaudoux worship. This, however, is a mistake; crime -is treated with too much indifference, and the professional -poisoners are well known to the police. Before -the civil war of 1868 and 1869 crimes of violence were -more rare; that civil strife, however, demoralised the -population. Pilfering is their great failing, and it is -said a negro never leaves a room without looking round -to see that he has not forgotten something.</p> - -<p>They have much superstition with regard to <i lang="fr" xml:lang="fr">zombis</i>, -<i lang="fr" xml:lang="fr">revenants</i>, or ghosts, and many will not leave the house -after dark; yet the love of pleasure often overcomes -this, and the negro will pass half the night hieing to -his lusting-place.</p> - -<p>Of their pleasures, smoking is one equally enjoyed -by every class, and quietly by most women after a -certain age. The cheapness of tafia or white rum has -an evil effect on the male population, who as a rule -drink to excess.</p> - -<p>The black Haytians resent being spoken of by -foreigners as negroes, though they use the word freely -among themselves. They prefer being called <i lang="fr" xml:lang="fr">gens de -couleur</i>, as both the expressions <i lang="fr" xml:lang="fr">nègres</i> and <i lang="fr" xml:lang="fr">mulâtres</i> -are considered as implying contempt. During the tiresome -quarter of an hour before dinner, my friend Villevalein -(coloured) turned round to a Minister of State<span class="pagenum" id="Page_161">[Pg 161]</span> -(black) and said, “What do you think the French -<i lang="fr" xml:lang="fr">chargé d’affaires</i> remarked when he first saw you?—‘Quel -beau nègre!’” The blood rushed to the face of -the Haytian, and his cheeks became of a deeper black; -and we were all thankful that at the moment dinner -was announced. I doubt whether the Minister ever -forgave the author or the repeater of the remark.</p> - -<p>The negro has the greatest, in fact, an almost superstitious, -reverence for the flags of foreign nations. A -well-known partisan chief, Acaau, came once to the -English Consulate at Les Cayes, and demanded that all -the refugees there should be given up to him to be -shot. Our Acting Vice-Consul, Charles Smith, refused, -and as Acaau insisted, the Vice-Consul took up the -Union Jack, and placing it on the staircase, said to the -chief, “If any of you dare to tread on that flag, he may -go upstairs and seize the refugees.” Acaau looked at -the flag a moment, and then said, “Not I,” and walked -away, followed by his men. This was not from fear of -material consequences, although there were two English -ships of war in harbour, as, when one of the captains -threatened to bombard the town if foreigners were -troubled, Acaau answered, “Tell me which end you -will begin with, and I will commence to burn the other -end.” He was a mountaineer, who would have been -delighted to burn and destroy the whole place. Many -years afterwards, to avoid being shot by the Government, -he perished by his own hand.</p> - -<p>I must add an anecdote to mark the respect shown<span class="pagenum" id="Page_162">[Pg 162]</span> -by the negro to the white. In April 1866, on account -of a quarrel between an officer on board a steamer and -some blacks, the mob determined to revenge themselves. -Watching their opportunity, they seized an -English sailor belonging to the ship and bound him to -a log. Hundreds of excited negroes surrounded him -with drawn razors and knives, threatening to cut him to -pieces; when Mr. Savage, an English merchant, happening -to be passing by, inquired the cause of the disturbance, -and hearing what had happened to his countryman, -forced his way through the mob, and when he reached -the sailor, drew a penknife from his pocket, and, despising -the yells and threats of the crowd, cut the cords, -freed the man, and walked him down to the steamer’s -boat. The cool courage shown by Mr. Savage perfectly -awed the mob. As the Haytian police who were present -had not interfered to prevent this outrage on the -sailor, a hundred pounds indemnity was demanded of -the Haytian Government, which was paid, and subsequently -transmitted to the sailor.</p> - -<p>I will conclude with noticing that the apathy and -listlessness of the Haytians, mentioned by Mackenzie in -1826, might apply to the present day, as well as his -reference to the lean dogs and leaner pigs which infest -the capital. He heard an Englishman say one day, -“D—— these Haytians; they can’t even fatten a pig.”</p> - -<p><span class="pagenum" id="Page_163">[Pg 163]</span></p> - - -<h3><span class="smcap">The Mulattoes.</span></h3> - -<p>“They hate their fathers and despise their mothers,” is -a saying which is a key to the character of the mulatto. -They hate the whites and despise the blacks, hence their -false position. That they are looked down upon by -the whites and hated by the blacks is the converse -truth, which produces an unfortunate effect upon their -character. They have many of the defects of the two -races, and few of their good qualities. Those who have -never left their country are too often conceited, and -presumptuous to a degree which is scarcely credible; -whilst many who have travelled appear but little -influenced by bright examples of civilisation, or by -their intercourse with civilised nations, retaining but -the outward polish of a superficial French education. -Foreigners who casually meet Haytians are often only -struck by their agreeable manners, but to understand -their real character one must live among them, hear -their talk among themselves, or read the newspapers -published for local circulation.</p> - -<p>Travel, indeed, has little outward effect on the majority; -and they return to their own country more presumptuous -than ever. It has struck many attentive -observers that this outward parade of conceit is but -a species of protest against the inferior position they -occupy in the world’s estimation, and that with their -advance in civilisation and education they will rise in -the opinion of others, and thus lose the necessity for<span class="pagenum" id="Page_164">[Pg 164]</span> -so much self-assertion. I believe this to be highly -probable, but until the mulattoes are convinced of their -present inferiority, the improvement must be slow -indeed.</p> - -<p>It may be remarked, however, that those who have -been educated in Europe from their earliest years show -few or none of those defects which are implanted in -them by their early associations. I have known coloured -men whose first real knowledge of their own country -was acquired in manhood, who were in every respect -equal to their white companions, as manly and as free -from absurd pretensions, and naturally without that -dislike of foreigners which is instilled into home-educated -mulattoes. These men, knowing the consideration -in which they were held by all, had no -necessity for any self-assertion.</p> - -<p>The early training in Hayti is much at fault; their -mothers, generally uninstructed, have themselves but -few principles of delicacy to instil into their children’s -minds. I will mention a case in illustration. A lady -was asked to procure some article for a foreign visitor. -She readily undertook the commission, and sent her son, -a boy of ten, to seek the article. He returned shortly -afterwards and said to his mother, “Our neighbour has -what you want, but asks twenty-seven paper dollars -for it.” “Go and tell our friend that you have found it -for forty, and we will divide the difference between -us.” A mutual acquaintance heard of this transaction, -and subsequently reproached the lady for the lesson of<span class="pagenum" id="Page_165">[Pg 165]</span> -deceit and swindling she had taught her child; she -only laughed, and appeared to think she had done a -very clever thing. The subsequent career of that boy -was indeed a thorn in her side.</p> - -<p>Their financial morality is very low indeed. A -friend of mine expressing his surprise to one of the -prettiest and most respectable girls in Port-au-Prince -that such open robbery of the receipts of the custom-house -was permitted, received for answer, “Prendre -l’argent de l’état, ce n’est pas volé.”—“To take Government -money is not robbery.” With such ideas instilled -into the minds of all from their earliest youth, it is -scarcely to be wondered at that the Haytians grow -up to be completely without financial honour. Truth -is another virtue which appears to be rarely inculcated -by parents, and this perhaps may be accounted for by -their origin. Slaves are notoriously given to falsehood, -and this defect has been inherited by succeeding generations, -and can scarcely be eradicated until a higher -moral teaching prevails.</p> - -<p>I was struck by an anecdote told me by a French -gentleman at Port-au-Prince: it is a trifle, but it shows -the spirit of the Haytian youth. A trader, in very -moderate circumstances, sent a half-grown son to be -educated in Paris, and as the father had no friends -there, he said to my informant, “Will you ask your -family to pay my son a little attention?” In consequence, -a lady called at the school and took the youth -for a walk in the Luxembourg Gardens. Approaching<span class="pagenum" id="Page_166">[Pg 166]</span> -the basins, she said, “I suppose you have none like -these in Hayti?” “Oh,” was his reply, “my father has -finer ones in his private grounds;” the fact being, -that he had nothing there but a bath a few feet square. -This miserable pretence is one of the causes of the slow -improvement in Hayti; they cannot or they will not -see the superiority of foreign countries.</p> - -<p>A late Secretary of State was present at a review in -Paris, when ten thousand splendid cavalry charged up -towards the Emperors of France and Russia. “It is -very fine,” he said; “but how much better our Haytian -soldiers ride!” Another gentleman, long employed as a -representative at a foreign court, returning home, could -find nothing better to say to President Geffrard than, -“Ah! President, you should send some of our officers to -Paris, that their superiority of <i lang="fr" xml:lang="fr">tenue</i> may be known in -Europe.” I wish I could present some photographic -illustrations of a Haytian regiment in support of this -assertion.</p> - -<p>I am, in fact, doubtful whether travel as yet has -done much good to the general public, as they see their -young men returning from Europe and America, after -having witnessed the best of our modern civilisation, -who assure them that things are much better managed -in Hayti.</p> - -<p>Their self-importance may be illustrated by the -following anecdote of another ex-Secretary of State. -He went with a friend to see the races at Longchamps. -They had their cabriolet drawn up at a good spot,<span class="pagenum" id="Page_167">[Pg 167]</span> -when presently an acquaintance of the driver got up -on the box-seat to have a better view. “I must tell -that man to get down,” said the ex-Minister. “Leave -him alone,” answered his French friend. “It is all -very well for you, a private individual, to say that; but -I, a former Secretary of State, what will the people say -to my permitting such familiarity?” and he looked -uneasily around, thinking that the eyes of the whole -Parisian world were bent on their distinguished visitor. -I once saw some boxes addressed thus:—“Les demoiselles -——, enfants de M. ——, <i lang="fr" xml:lang="fr">ex-Secrétaire d’Etat</i>.”</p> - -<p>Of the profound dislike of the genuine coloured -Haytian for the whites I will give an instance. We -were invited to a school examination given by the -Sisters of Cluny, and naturally the official guests were -put in the front rank, with the officers of a French -gunboat, from which position we assisted at a distribution -of prizes, and some little scenes acted by the -pupils. The next day a Haytian gentleman, one who -was an ornament to his country for his extensive -knowledge and legal erudition, made this remark—“When -I saw those whites put into the front row, it -reminded me of the time when the ancient colonists -sat arms akimbo watching the dances of their slaves.” -As he said this before a party of white gentlemen, we -may imagine what were his utterances before his own -countrymen.</p> - -<p>Moreau de St. Méry gives a table of the different -combinations of colour among the mixed race, amounting<span class="pagenum" id="Page_168">[Pg 168]</span> -to one hundred and twenty, which produce thirteen -distinct shades between the pure white and the pure -black. Each has a name, the most common of which -are: Quateron, white and mulatto; mulatto, white -and black; griffe, black and mulatto. These were -the original combinations, but constant intermarriages -have produced a great variety of colour, even in the -same families, some breeding back to their white, -others to their black forefathers. It appears as if the -lighter shades of mulatto would die out, as many of -this class marry Europeans, and leave the country with -their children, and the others marry Haytians more -or less dark, and the tendency is to breeding back to -their black ancestors. There are too few whites settled -in the country to arrest this backward movement. In -Santo Domingo, however, the stay for a few years -(1859-64) of a large Spanish army had a very appreciable -effect on the population.</p> - -<p>The personal appearance of the coloured Haytians is -not striking. Being in general a mixture of rather a -plain race in Europe with the plainest in Africa, it is -not surprising that the men should be ugly and the -women far from handsome. Of course there is a -marked distinction between the men who have more -dark blood in their veins and those who approach the -white; in fact, those who are less than half-European -have in general the hair frizzled like a negro’s, the -forehead low, the eyes dark in a yellow setting, the -nose flat, the mouth large, the teeth perfect, the jaw<span class="pagenum" id="Page_169">[Pg 169]</span> -heavy; whilst as they approach the white type they -greatly improve in appearance, until they can scarcely -be distinguished from the foreigner, except by the dead -colour of the skin and some trifling peculiarities.</p> - -<p>Of the women it is more difficult to speak; they are -rarely good-looking, never beautiful. As they approach -the white type, they have long, rather coarse hair, -beautiful teeth, small fleshless hands and feet, delicate -forms, and sometimes graceful movements, due -apparently to the length of the lower limbs. Their -principal defects are their voices, their noses, their -skins, and sometimes the inordinate size of the lower -jaw. Their voices are harsh, their skins blotchy or of a -dirty brown, their noses flat or too fleshy, and the jaw, -as I have said, heavy. Occasionally you see a girl -decidedly pretty, who would pass in any society, but -these are rare. In general they are very plain, particularly -when you approach the black type, when the -frizzled hair begins to appear.</p> - -<p>There is one subject necessary to mention, though it -is a delicate one. Like the negroes, the mulattoes have -often a decided odour, and this is particularly observable -after dancing or any violent exercise which provokes -perspiration, and then no amount of <i lang="fr" xml:lang="fr">eau de cologne</i> or -other scents will completely conceal the native perfume. -The griffes, however, are decidedly the most subject to -this inconvenience, and I met one well-dressed woman -who positively tainted the air.</p> - -<p>With the exception of those who have been sent<span class="pagenum" id="Page_170">[Pg 170]</span> -abroad, the Haïtiennes have had until lately but few -chances of education, and are therefore little to be -blamed for their ignorance. This want of instruction, -however, has an ill effect, as the time necessarily hangs -heavy on their hands, and they can neither give those -first teachings to their children which are never forgotten, -nor amuse themselves with literature or good -music.</p> - -<p>It is the fashion in Hayti to vaunt the goodness and -tenderness of their women in sickness; but what women -are not good and tender under similar circumstances? -I have received as much kindness in suffering from -the Malays when wandering in Borneo as any one has -perhaps ever received elsewhere. The fact is, that these -qualities are inherent to women in general. Perhaps -the greatest praise that can be given to the Haytian -ladies is, that they do not appear inferior to others -who reside in the tropics in the care of their children, -or in the management of their households, or in their -conduct towards their husbands.</p> - -<p>They have their ways in public and their ways in -private, but their greatest defect is their want of cleanliness, -which is observable in their houses, their children, -and their own clothes. Without going so far as -to say, with the naval officer, that “their customs -are dirty, and manners they have none,” I may say -that they have habits which are simply indescribable; -and when not dressed to receive company they are -veritable slatterns, sauntering about their houses<span class="pagenum" id="Page_171">[Pg 171]</span> -all day in dirty dressing-gowns, and too often in -unchanged linen. Their bedrooms have a close, stuffy -smell, the consequence of the above referred to indescribable -habits, which is highly displeasing to a -stranger, and induced an American gentleman to remark -that their rooms had the smell of a stable. They are -also very careless in another way, and will go into their -kitchens even in their silks, and aid in preparing sweetmeats; -and the stains on their clothes from this cause -reminded me of a young Malay lady cooking a greasy -curry whilst dressed in a rich gold brocade, and upsetting -half of it over her dress in an endeavour to -conceal herself or her work.</p> - -<p>The conduct of the Haytian ladies who are married -to foreigners is much to their credit, as rarely a case -occurs to draw the attention of the public to their -private life; and almost the same may be said of their -married life in general, and this in defiance of the debauchery -of their Haytian husbands. This virtue was, -perhaps, unfairly ascribed by a French diplomatist to -their sluggish temperaments and their want of imagination. -But, whatever may be the cause, it appears to -exist to a considerable extent.</p> - -<p>The habit of having no fixed hours for meals appears -to prevail in most tropical countries; and in Hayti, -though there are fixed times for the husband and the -other males of a family, who can only return from -business at certain hours, yet the ladies of the family -prefer cakes, sweetmeats, and dreadful messes at all<span class="pagenum" id="Page_172">[Pg 172]</span> -hours, and only sit down to the family meal <i lang="la" xml:lang="la">pro formâ</i>. -No wonder they are ever complaining of indigestion, and -taking their wonderful <i lang="fr" xml:lang="fr">remèdes</i>.</p> - -<p>From my own observation, and that of many of my -friends, I may assert with confidence as a general proposition, -that the Haytian black or mulatto is more -given to drink, and to a forgetfulness of his duty to -his family, than any other people with whom we were -acquainted. With some marked, and I should add -numerous exceptions, after his early coffee the Haytian -begins the day with a grog or cocktail, and these grogs -and cocktails continue until at mid-day many of the -young men are slightly intoxicated, and by night a -large minority at least are either in an excited, a sullen, -or a maudlin state.</p> - -<p>It appears also to be a rule among them, that, whether -married or not, a Haytian must have as many mistresses -as his purse will permit him; these are principally -drawn from the lower classes. This practice is -not confined to any particular rank; from the Presidents -downwards all are tainted with the same evil. The -mistresses of the first-named are always known, as they -are visited publicly, often accompanied by a staff or a -few select officers. I have met them even at dinner in -respectable houses, and have been asked to trace a -resemblance between their children and the reputed -father. No one seeks to conceal it, and the conversation -of married ladies continually turns on this subject. -One excuse for it is that many of the ladies whom you<span class="pagenum" id="Page_173">[Pg 173]</span> -meet in society were only married after the birth of -their first children. However, according to French law, -that ceremony renders them all legitimate.</p> - -<p>Some of those admitted into society are not married -at all, but their daughters’ being married prevents notice -being taken of the false position of the mother.</p> - -<p>An excuse has been made for the debauchery of the -Haytians. It is said that there are three women to -every two men, which is probably true, and that therefore -the latter are exposed to every kind of temptation, -which is also true.</p> - -<p>I have already referred to the want of financial -honour observable in Hayti; but what is equally pernicious -is their utter forgetfulness of what is due to their -military oath. As I shall have to notice in my remarks -on the army, scarcely a single name can be cited of -a superior officer who under President Geffrard did -not forget his duty, and either conspire against him -or betray him to the enemy. This was particularly -observable during the siege of Cap Haïtien in 1865. -And yet were these officers who were false to their -military honour looked down upon by their countrymen? -On the contrary, their only title to consideration -was their treachery to their former superior, who in -turn is said to have betrayed every Government he had -served.</p> - -<p>A Frenchman once wittily said, that when Geffrard -was made President, being no longer able to conspire -against the Government, he conspired against his own<span class="pagenum" id="Page_174">[Pg 174]</span> -Ministers. It is the whole truth in a few words. No -encouragement is given to those who hold firmly to -their duty; and an officer who did not desert a tottering -Government would be sure to be neglected, perhaps -even punished, by those who succeeded to power.</p> - -<p>One reason for the dislike entertained by the mulatto -for the white man is the evident partiality of their fair -countrywomen for the latter. It is well known that -the first dream or <i lang="fr" xml:lang="fr">beau ideal</i> of the young Haïtienne is -a rich, and if possible a good-looking European, who -can place her in a respectable position, give her the -prospect of occasional visits to Europe, with the ultimate -expectation of entirely residing there. Few young -girls lose the hope of securing this desirable husband, -particularly among those who have received their -education in Europe, until their charms begin slightly -to fade, when they content themselves with the least -dark among their countrymen. It is unfortunate -that this should be the case, as those who are most -enlightened among the Haytian ladies are thus withdrawn -from the civilising influence they would otherwise -naturally exert. This preference for the white -to the coloured man was also very conspicuous during -the French occupation; and all things considered, it is -not to be wondered at, as the whites make much better -husbands.</p> - -<p>The young mulatto, seeing this evident partiality for -the foreigner, naturally resents it, but instead of trying -to put himself on an equality of position with his rival<span class="pagenum" id="Page_175">[Pg 175]</span> -by the exercise of industry and by good conduct, expends -his energies in furious tirades in the <i lang="fr" xml:lang="fr">cafés</i> or by -low debauchery.</p> - -<p>The Haytians are distinguished for what the French -call <i lang="fr" xml:lang="fr">jactance</i>, a better word than boasting. Mackenzie -tells the story of a mulatto colonel saying to him, -“Je vous assure, monsieur, que je suis le plus brave de -tous les mulâtres de ce pays-ci.” He was lost in admiration -of his own noble qualities. At the fortress of -La Ferrière, during Mackenzie’s visit, a Captain Elliot -said about some trifle, “N’ayez pas peur?” Immediately -the officers of the garrison clapped their hands to their -swords and talked five minutes of inflated nonsense.</p> - -<p>I remember a Haytian general once calling upon me, -and asking me to get inserted in the daily London -papers a long account of the battles in which he had -been engaged, and of his personal exploits. He was -anxious that the English people should know what a -hero they had among them. As he was really a brave -fellow, and a man whom I liked, I was anxious that -he should not make himself ridiculous by publishing a -pompous account of battles which were but skirmishes -among the peasantry. I therefore gave him a letter of -introduction to an editor, who, I was sure, would explain -to him that the English public would not be interested -in the affair. I heard no more of it, but my friend -was persuaded that since Napoleon no greater general -than he had arisen.</p> - -<p>As an ideal type of the better class of mulatto, I<span class="pagenum" id="Page_176">[Pg 176]</span> -would take the late President Geffrard; he had all the -qualities and defects of the race, and was one whom I -had the best opportunity of studying. In a report -which for some reason I never forwarded, I find myself -thus sketching his portrait when almost in daily intercourse -with him (1866):—“I am loth to analyse the -character of President Geffrard, but as he is the Government -itself, it is necessary to know him. In manner -he is polished and gentle, almost feminine in his gentleness, -with a most agreeable expression, a winning -smile, and much fluency in conversation. But the impression -soon gains possession of the listener that, with -all his amiable qualities, the President is vain and -presumptuous, absorbed in himself and in his own -superiority to the rest of mankind. He imagines himself -a proficient in every science, although he is as ignorant -as he is untravelled. There is not a subject on -which he does not pretend to know more even than -those whose studies have been special, as lawyers, -doctors, architects, and engineers. He seriously assures -you that he discovered the use of steam by independent -inquiries, and that he is prepared to construct -a machine which shall solve the problem of perpetual -motion; and he who has not ridden anything larger -than a middle-sized pony imagines he could give hints -in riding to our Newmarket jockeys.”</p> - -<p>Geffrard, like many other coloured men, was much -distressed by the crispness of his hair and his dark -colour, and having a half-brother very fair, he persisted<span class="pagenum" id="Page_177">[Pg 177]</span> -in assuring us that he had been born nearly -white, with straight hair, but that having unfortunately -bathed in the streams of Sal Tron during many months, -the water, being deeply impregnated with iron, had -curled his hair and darkened his skin. In any other -man I should have suspected a jest.</p> - -<p>One of the things which contributed to the unpopularity -of the Emperor Soulouque was the waste of the -public finances and the extravagance of his court. -General Geffrard, who lived in penury before becoming -President, promised to reform this; but instead of -doing so, he gradually raised his own allowance to -£10,000 a year; he also had the sole control of £4000 -a year for secret service, and another £4000 a year for -the encouragement of the arts and sciences. The grateful -country had also presented him with two large -estates, the expenses of which were largely borne by -the State, whilst the profits were Geffrard’s.</p> - -<p>As nearly every one of his countrymen would have -acted in the same manner if he had had the opportunity, -Geffrard’s conduct excited envy rather than -blame. Even in the smallest details of the household -there was a mean spirit; the expenses of the meat of -the family were put down to the <i lang="fr" xml:lang="fr">tirailleurs</i>, whilst some -exquisite champagne purchased of a colleague was -charged to the hospital. Geffrard was certainly one of -the most distinguished of his race, yet he sullied his -good name by all these petty meannesses. I once -asked a Haytian friend why she and others were<span class="pagenum" id="Page_178">[Pg 178]</span> -always running down Geffrard and his family. She -answered, “Because when I knew them intimately, -they were as poor as myself, but now Madame Geffrard -insults me by calling on me in a carriage. What right -has she to a carriage more than I?”</p> - -<p>Geffrard was personally brave, which quality is not -too common among his countrymen, who are rather -wanting in martial qualities. He had no idea of true -liberty, nor of freedom of discussion. A son of a black -Minister wrote a pamphlet in favour of strict protection -for the manufactures of Hayti, in order to encourage -native industry. A young mulatto replied, demolishing -with ease the absurd idea that manufactures could -be readily established in a tropical country, which -could only be made to prosper by encouraging agriculture. -The father was offended by this liberty, and, -to soothe his wounded feelings, Geffrard had the young -mulatto arrested, put as a common soldier into a regiment, -and set to work to carry on his head barrels of -powder to a village five miles in the mountains. The -argument was unanswerable, and it is no wonder that -the pamphleteer became a protectionist, though I believe -that subsequently, when he was made a senator, -he was inclined to return to his primitive views.</p> - -<p>If I wished to describe a mulatto of the most unscrupulous -type, I should have selected the late -General Lorquet, but I have already referred to him.</p> - -<p>There are among the mulattoes men eminently -agreeable, and perhaps the one who best pleased me was<span class="pagenum" id="Page_179">[Pg 179]</span> -Auguste Elie, at one time Minister for Foreign Affairs. -He had been brought up in France, was highly educated, -and had an astonishing memory. My Spanish -colleague and myself used to visit him almost every -evening, and pass a pleasant hour in varied conversation. -One day my friend remarked, “I am often surprised -at the knowledge shown by Auguste Elie, and -the elegance of the language in which it is expressed.” -I replied, “This evening turn the conversation on agriculture -in the South of France.” He did so, and he -was again struck by the minute knowledge shown and -the manner in which it was conveyed. On our return -home, I opened the last number of “La Revue des -Deux Mondes,” and showed him paragraph after paragraph -which Auguste Elie had repeated almost word for -word. I knew that he read the review regularly, and -was persuaded he had not missed reading the article -on the agriculture of that part of France which interested -him most, and his memory was so exact that -he had forgotten nothing. I had often remarked his -quotations, but he could digest what he read as well as -remember. A few men like Auguste Elie would have -given a better tone to Haytian society.</p> - -<p>A strong desire to appear what they are not is a -defect from which the best-known Haytians are not -free. A French colleague once called upon a Secretary -of State, whose <em>writings have been compared to those of -Plato</em>, and found him, book in hand, walking up and -down his verandah. “Ah! my friend, you see how I -employ my leisure hours. I am reading Demosthenes<span class="pagenum" id="Page_180">[Pg 180]</span> -in the original.” But the sharp Frenchman kept his -eye on the volume, and soon found that it was an -interlinear translation.</p> - -<p>Every Haytian appears fully persuaded that his -countrymen never seek office except for the purpose of -improving their private fortunes, and the most precise -stories of official robbery were falsely made against -Auguste Elie and M. Bauce, both Secretaries of State. At -Auguste Elie’s death there was little left for the family, -and Madame Bauce declined the succession to her husband’s -effects, as the debts were not covered by the -inheritance. Liaulaud Ethéart and M. Darius Denis, -though long Secretaries of State, afterwards honourably -supported their families, the one in retail trade, the -other by keeping a school.</p> - -<p>Perhaps, as a rule, the accusation is well founded, -and nearly all, black and coloured, believe in the saying, -“Prendre l’argent de l’état, ce n’est pas volé.”</p> - -<p>When I first arrived in Port-au-Prince a small club -was formed among the foreigners, and one of the first -rules was, “No Haytian to be admitted.” I asked why, -and was answered, that they introduced politics into -every place they entered. I soon found, however, that -the real reason was that their society was disliked; and -one day, after listening for an hour or two to the criticism -on the people—and be it remembered that half -those present were married to Haytian ladies—I could -not help remarking, “If I had such an opinion of this -race, I would not have sought my wife among them.” -The married men looked foolish, the bachelors laughed,<span class="pagenum" id="Page_181">[Pg 181]</span> -and one of the former observed, “The women are so -superior to the men.”</p> - -<p>The following story shows some delicacy of feeling; -it is told by Mackenzie, and I have heard it repeated. -When the decree was issued by Dessalines that mulatto -children should inherit the estates of their white fathers, -two young men met, and one said to the other, “You -kill my father and I will kill yours;” which they -accordingly did, and took possession of their estates. -On another occasion, the Emperor Dessalines said to -a young man who claimed to be a mulatto, “I don’t -believe it, but you can prove it by going and poniarding -your French friend.” The man did not hesitate, and -was accepted as a Haytian citizen. A negro general, -grandfather of a lady I knew in Hayti, went to Dessalines -after the appearance of the decree to murder -all the white French left in the island and said, “Emperor, -I have obeyed your decree: I have put my white -wife to death.” “Excellent Haytian,” answered he, -“but an infernal scoundrel. If ever again you present -yourself before me I will have you shot,”—the only -saying of his that I have seen recorded showing any -humane feeling.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p><span class="pagenum" id="Page_182">[Pg 182]</span></p> - -<h2 class="nobreak" id="CHAPTER_V">CHAPTER V.</h2> -</div> - -<p class="ph p130">VAUDOUX WORSHIP AND CANNIBALISM.</p> - - -<p><span class="smcap">When</span> the news reached Paris of the massacres in -Port-au-Prince of the mulattoes by orders of the black -President Soulouque in April 1849, it is said that -Louis Napoleon took the opportunity of saying at a -public reception, in presence of the sable representative -of Hayti, “Haïti, Haïti! pays de barbares.” -Had he known all the particulars relating to Vaudoux -worship and cannibalism, he would have been still -more justified in so expressing himself.</p> - -<p>There is no subject of which it is more difficult to -treat than Vaudoux worship and the cannibalism that -too often accompanies its rites. Few living out of -the Black Republic are aware of the extent to which it -is carried, and if I insist at length upon the subject, it -is in order to endeavour to fix attention on this frightful -blot, and thus induce enlightened Haytians to take -measures for its extirpation, if that be possible.<a id="FNanchor_8" href="#Footnote_8" class="fnanchor">[8]</a></p> - -<p>It is certain that no people are more sensitive to<span class="pagenum" id="Page_183">[Pg 183]</span> -foreign public opinion than the Haytians, and they -therefore endeavour to conceal by every means this -evidence of the barbarism of their fellow-countrymen. -It is, however, but the story of the foolish ostrich over -again; every foreigner in Hayti knows that cannibalism -exists, and that the educated classes endeavour to -ignore it instead of devising means to eradicate it.</p> - -<p>The only Governments that endeavoured to grapple -with the evil were those of President Geffrard and President -Boisrond-Canal, and probably they in some -measure owe their fall to this action on their part.</p> - -<p>The first question naturally asked is, “Who is -tainted by the Vaudoux worship?” I fear the answer -must be, “Who is not?” This does not necessarily -imply that they are tainted with cannibalism, as I -shall hereafter explain. It is notorious that the Emperor -Soulouque was a firm believer, and that the -mulatto general Therlonge was one of its high priests, -and in his younger days used to appear in a scarlet -robe performing antics in the trees. A late Prime -Minister, whose bloody deeds will be an everlasting -reproach to his memory, was said to be a chief priest -of the sect, and many others whom I will not at -present indicate.</p> - -<p>If persons so high placed can be counted among its -votaries, it may be readily believed that the masses are -given up to this brutalising worship. During the -reign of Soulouque, a priestess was arrested for having -performed a sacrifice too openly; when about to be -conducted to prison, a foreign bystander remarked aloud<span class="pagenum" id="Page_184">[Pg 184]</span> -that probably she would be shot. She laughed and -said, “If I were to beat the sacred drum, and march -through the city, not one, from the Emperor downwards, -but would humbly follow me.” She was sent to jail, -but no one ever heard that she was punished.</p> - -<p>President Salnave (1867), inclined at first to court -the support of the educated classes, kept clear of the -Vaudoux. But when he found his advances repulsed, -for the gross debauchery at the palace prevented any -respectable person from ever willingly entering it, and -when the fortunes of the civil war that then raged -began to turn against him (1869), he, from some -motive or other, whether superstition or the desire to -conciliate the mass of his ignorant troops, went to consult -a well-known priest living near Marquissant, in -the neighbourhood of Port-au-Prince, and there went -through all the ceremonies that were required. He -bathed in the blood of goats, made considerable presents -to the priests and priestesses, and then feasted -with the assembly, who all gave themselves up to the -lowest debauchery, and kept up these festivities so long -that even the iron frame of the President gave way, -and he was confined to his bed for many days after.</p> - -<p>The fortunes of war still continuing adverse, he -again consulted the Papaloi or priest, who insisted -that he must now go through the highest ceremony; -that the “goat without horns” must be slain, and that -he must be anointed with its blood. If he agreed to -this, then the priest assured him of certain victory over -his enemies.</p> - -<p><span class="pagenum" id="Page_185">[Pg 185]</span></p> - -<p>Whether Salnave gave in or not I cannot say positively. -His enemies of all classes declared he did; his -friends among the lower orders confirmed the story; -but the few respectable people who adhered to his -cause naturally denied the truth of the accusation. I -think the weight of evidence was more against him -than for him.</p> - -<p>To explain the phrase of “the goat without horns,” -I must notice that there are two sects which follow the -Vaudoux worship—those who only delight in the blood -and flesh of white cocks and spotless white goats at -their ceremonies, and those who are not only devoted -to these, but on great occasions call for the flesh and -blood of the “goat without horns,” or human victims.</p> - -<p>When Hayti was still a French colony Vaudoux -worship flourished, but there is no distinct mention of -human sacrifices in the accounts transmitted to us. In -Moreau de St. Méry’s excellent description of the colony, -from whose truthful pages it is a pleasure to seek for -information, he gives a very graphic account of fetishism -as it existed in his day, that is, towards the close -of the last century.</p> - -<p>After describing certain dances, he remarks that the -Calinda and the Chica are not the only ones brought -from Africa to the colony. There is another which -has been known for a long time, principally in the -western part of the island (Hayti), and which has the -name of Vaudoux.<a id="FNanchor_9" href="#Footnote_9" class="fnanchor">[9]</a> But it is not merely as a dance<span class="pagenum" id="Page_186">[Pg 186]</span> -that the Vaudoux merits consideration; at least it is -accompanied by circumstances that give it a rank -among those institutions in which superstition and ridiculous -practices have a principal part.</p> - -<p>According to the Arada negroes, who are the true -sectaries of the Vaudoux in the colony, who maintain -its principles and its rules, Vaudoux signifies an all-powerful -and supernatural being, on whom depend all -the events which take place in the world. This being -is the non-venomous serpent, and it is under its -auspices that all those assemble who profess this doctrine. -Acquaintance with the past, knowledge of the -present, prescience of the future, all appertain to this -serpent, that only consents, however, to communicate -his power and prescribe his will through the organ -of a grand priest, whom the sectaries select, and still -more by that of the negress whom the love of the -latter has raised to the rank of high priestess.</p> - -<p>These two delegates, who declare themselves inspired -by their god, or in whom the gift of inspiration -is really manifested in the opinion of their followers,<span class="pagenum" id="Page_187">[Pg 187]</span> -bear the pompous names of King and Queen, or the -despotic ones of Master and Mistress, or the touching -titles of Papa and Mama. They are during their -whole life the chiefs of the great family of the -Vaudoux, and they have a right to the unlimited respect -of those that compose it. It is they who decide -if the serpent agrees to admit a candidate into the -society, who prescribe the obligations and the duties he -is to fulfil; it is they who receive the gifts and presents -which the god expects as a just homage to him. To -disobey them, to resist them, is to disobey God himself, -and to expose oneself to the greatest misfortunes.</p> - -<p>This system of domination on the one hand, and of -blind obedience on the other, being well established, -they at fixed dates meet together, and the King and -Queen of the Vaudoux preside, following the forms -which they probably brought from Africa, and to -which Creole customs have added many variations, -and some traits which betray European ideas; as, for -instance, the scarf, or rich belt, which the Queen -wears at these assemblies, and which she occasionally -varies.</p> - -<p>The reunion for the true Vaudoux worship, for -that which has least lost its primitive purity, never -takes place except secretly, in the dead of night, and -in a secure place safe from any profane eye. There -each initiated puts on a pair of sandals and fastens -around his body a number, more or less considerable, of -red handkerchiefs, or of handkerchiefs in which that -colour predominates. The King of the Vaudoux has<span class="pagenum" id="Page_188">[Pg 188]</span> -finer handkerchiefs and in greater number, and one -that is entirely red, with which he binds his forehead -as a diadem. A girdle, generally blue, gives the finishing-stroke -to the tokens of his resplendent dignity.</p> - -<p>The Queen, dressed with simple luxury, also shows -her predilection for the red colour,<a id="FNanchor_10" href="#Footnote_10" class="fnanchor">[10]</a> which is generally -that of her sash or belt.</p> - -<p>The King and Queen place themselves at one end -of the room, near a kind of altar, on which is a box -where the serpent is kept, and where each adept can -see it through the bars of its cage.</p> - -<p>When they have verified that no curious stranger -has penetrated into the place, they commence the ceremony -by the adoration of the serpent, by protestations -of being faithful to its worship and entirely submissive -to its commands. They renew, holding the hands of -the King and Queen, the oath of secrecy, which is -the foundation of the association, and it is accompanied -by everything horrible which delirium could imagine -to render it more imposing.</p> - -<p>When the followers of the Vaudoux are thus prepared -to receive the impressions which the King and -Queen desire them to feel, they take the affectionate -tone of a tender father or mother; vaunt the happiness -which is the appanage of those who are devoted -to the Vaudoux; they exhort them to have -confidence in him, and to give him the proofs of it by -taking his counsel in all the most important circumstances -of their lives.</p> -<p><span class="pagenum" id="Page_189">[Pg 189]</span></p> -<p>Then the crowd separates, and each one who may -desire it, and according to his seniority in the sect, -approaches to implore the aid of the Vaudoux. Most -of them ask for the talent to be able to direct the conduct -of their masters. But this is not enough: one wants -more money; another the gift of being able to please -an unfeeling one; another desires to reattach an unfaithful -lover; this one wishes for a prompt cure or long -life; an elderly female comes to conjure the god to end -the disdain with which she is treated by the youth whose -love she would captivate; a young one solicits eternal -love, or she repeats the maledictions that hate dictates -to her against a preferred rival. There is not a passion -which does not give vent to its vow, and crime itself -does not always disguise those which have for object -its success. At each of these invocations the King of -the Vaudoux appears absorbed in thought. The spirit -seizes him; suddenly he takes hold of the box in -which the serpent is confined, places it on the ground, -and commands the Queen to get on it. As soon as the -sacred ark is beneath her feet, the new Pythoness is -filled by the spirit of their god; she trembles, all her -body is in a state of convulsion, and the oracle speaks -by her mouth. Now she flatters and promises happiness, -now she bursts into reproaches; and according -to her wishes, her interest, or her caprice, she -dictates as decrees without appeal everything which -she is pleased to prescribe, in the name of the serpent, -to this imbecile crowd, that never expresses the -slightest doubt of the most monstrous absurdity, and<span class="pagenum" id="Page_190">[Pg 190]</span> -that only knows how to obey what is despotically -dictated to it.</p> - -<p>After all these questions have received some kind -of an answer from the oracle, many of which are not -without ambiguity, they form a circle, and the serpent -is again placed on the altar. Then his followers -bring as tribute the objects they think most worthy, -and that no jealous curiosity shall raise a blush, the -offerings are placed in a covered hat. The King and -Queen then promise that the offerings shall be accepted -by their god. It is from this collection that the expenses -of the meetings are paid, that aid is afforded -to absent members, or to those present who may be in -want, or to others from whom the society may expect -something in favour of its glory or renown. They now -propose and settle their future plans, they consider -what is to be done, and all this is declared by the -Queen the will of the god; often enough these plans -have not for object either good order or public tranquillity. -A fresh oath, as execrable as the first, engages -each one to be silent as to what has passed, to aid in -what has been settled; and sometimes a vase, in which -there is the blood of a goat, still warm, seals on the lips -of those present the promise to suffer death rather than -reveal anything, and even to inflict it on any one who -may forget that he is thus so solemnly bound to secrecy.</p> - -<p>After these ceremonies commences the dance of the -Vaudoux.</p> - -<p>If there should be a new candidate, it is by his -admission that the <i lang="fr" xml:lang="fr">fête</i> commences. The King of the<span class="pagenum" id="Page_191">[Pg 191]</span> -Vaudoux, with some black substance, traces a large -circle, and in this the novice is placed; and in his -hand he puts a packet of herbs, horsehair, pieces of horn, -and other trifling objects. Then lightly touching him -on the head with a slight wooden wand, he thunders forth -an African song, which is repeated in chorus by those -who stand around the circle; then the new member begins -to tremble and to dance, which is called to practise -Vaudoux. If, unhappily, excess of excitement makes -him leave the circle, the song immediately ceases, the -King and Queen turn their backs to avert the evil omen. -The dancer recollects himself, re-enters the circle, again -trembles, drinks, and arrives at length at so convulsive -a state, that the King orders him to stop, by striking him -lightly on the head with his wand, or, should he think -it necessary, with a heavy <i lang="ar" xml:lang="ar">kurbash</i>. He is taken to -the altar to swear, and from that moment he belongs -to the sect.</p> - -<p>This ceremony over, the King places his hand or his -foot on the box in which the serpent is confined, and -soon becomes agitated. This impression he communicates -to the Queen, and from her it gains the whole -circle, and every one commences certain movements, in -which the upper part of the body, the head and shoulders, -appear to be dislocated. The Queen above all is -a prey to the most violent agitation. From time to time -she approaches the serpent in order to add to her frenzy; -she shakes the box, and the hawkbells attached to it -sound like a fool’s bauble, and the excitement goes on -increasing. This is augmented by the use of spirituous<span class="pagenum" id="Page_192">[Pg 192]</span> -liquors, which the adepts do not spare. With some, -fainting fits follow, with others a species of fury; but -a nervous trembling seizes them all, which they appear -unable to master. They go on spinning round, and in -their excitement some tear their clothes, others bite -their own flesh; then again many fall to the ground -utterly deprived of sense, and are dragged into a neighbouring -dark apartment. Here in the obscurity is too -often a scene of the most disgusting prostitution.</p> - -<p>At length lassitude puts an end to these demoralising -scenes, to be renewed again at a date which is -carefully settled beforehand.</p> - -<p>In reading this account, freely given from Moreau de -St. Méry, I have been struck how little change, except -for the worse, has taken place during the last century. -Though the sect continues to meet in secret, they do -not appear to object to the presence of their countrymen -who are not yet initiated. In fact, the necessity of -so much mystery is not recognised, when there are no -longer any French magistrates to send these assassins -to the stake.</p> - -<p>Notwithstanding their efforts to keep strangers far -from their sacrifices, two Frenchmen succeeded in being -present on different occasions.</p> - -<p>At a dinner at which I was present, I heard the -Archbishop of Port-au-Prince give the following -account of what had occurred the preceding week (in -1869). A French priest who had charge of the district -of Arcahaye, had the curiosity to witness the -Vaudoux ceremonies, and he persuaded some of his<span class="pagenum" id="Page_193">[Pg 193]</span> -parishioners to take him to the forest, where a meeting -of the sect was to be held. They were very -unwilling, saying that, if discovered, he and they -would be killed; but he promised faithfully that, whatever -happened, he would not speak a word. They -blacked his hands and face, and disguising him as a -peasant, took him with them. In Salnave’s time the -Vaudoux priests were so seldom interrupted, that few -precautions were taken against surprise, and the neighbouring -villagers flocked to the ceremony. With these -the Catholic priest mixed, and saw all that went on. -As in the previous description, the people came to ask -that their wishes should be gratified, and the priestess -stood on the box containing the serpent. At first she -went into a violent paroxysm, then, in a sort of half-trance, -she promised all that they could desire. A -white cock and then a white goat were killed, and -those present were marked with their blood. Up to -this point, it appeared as if Monseigneur were repeating -some pages from Moreau de St. Méry, but it soon -changed. He continued:—Presently an athletic young -negro came and knelt before the priestess and said, -“O Maman, I have a favour to ask.” “What is it, my -son?” “Give us, to complete the sacrifice, the goat -without horns.” She gave a sign of assent; the crowd -in the shed separated, and there was a child sitting -with its feet bound. In an instant a rope already -passed through a block was tightened, the child’s -feet flew up towards the roof, and the priest approached -it with a knife. The loud shriek given by<span class="pagenum" id="Page_194">[Pg 194]</span> -the victim aroused the Frenchman to the truth of -what was really going on. He shouted, “Oh, spare -the child!” and would have darted forward, but he -was seized by his friends around him, and literally -carried from the spot. There was a short pursuit, but -the priest got safely back to the town. He tried to -rouse the police to hasten to the spot, but they would -do nothing. In the morning they accompanied him to -the scene of the sacrifice. They found the remains of -the feast, and near the shed the boiled skull of the -child.</p> - -<p>The authorities at Arcahaye were exceedingly incensed -with the priest for his interference, and, under -pretence that they could not answer for his safety, -shipped him off to Port-au-Prince, where he made his -report to the Archbishop.</p> - -<p>Another Frenchman, who resided in a village in the -southern department, witnessed the whole ceremony, -and, as he remained silent, was undiscovered; but on its -being rumoured that he had been present, his wife’s -Haytian family insisted on his leaving the district, as -his life was in danger.</p> - -<p>I have frequently heard similar details from educated -Haytians, and a proof will presently be given.</p> - -<p>I may notice that the Haytians have corrupted the -compounds Papa Roi and Maman Roi into Papaloi and -Mamanloi.</p> - -<p>The temples of the Vaudoux, called Humfort, are to -be found in every district of the country. They are in -general small, though one I visited in the interior was<span class="pagenum" id="Page_195">[Pg 195]</span> -spacious, and was papered with engravings from the -<cite>Illustrated London News</cite>, and the walls were hung with -the pictures of the Virgin Mary and of various saints. -I may notice that in every one I entered I found -similar pictures. In the largest one, a Catholic priest -had often said mass during his inland tours. Though he -could not prove it, he shrewdly suspected that the -Vaudoux worship was carried on there during his -frequent absences. He showed me some very curious -polished stones of various forms, which he had induced -some of his disciples to give up. One was a stone axe -in shape of a crescent; and the negroes said that they -had been brought from Africa, and formed part of the -relics they worshipped. I believe my informant obtained -these stones from a young negress during the absence -of her husband, who was very indignant on discovering -their loss. The French priest destroyed them, to -prevent their falling again into the hands of his congregation.</p> - -<p>Beside various Christian emblems, I found in one of -the temples a flag of red silk, on which was worked the -following inscription:—“Société des Fleurs za Dahomïan,” -whatever that may refer to. This flag was said -to have been the gift of the Empress, the consort of the -Emperor Soulouque.</p> - -<p>Once whilst strolling with a friend in the mountains -at the back of La Coupé, about six miles from Port-au-Prince, -I was shown another small temple. As -the guardian was a sort of dependant of the Haytian -gentleman who was with me, we were allowed to<span class="pagenum" id="Page_196">[Pg 196]</span> -enter, and were shown a box under a kind of altar, -in which we were told the serpent was confined, but -we could not induce the man to let us see it, as he -feared the anger of the Papaloi.</p> - -<p>I have remarked that the temples are generally -small. To accommodate the crowd, however, permanent -or temporary sheds are erected near, and there is -generally the guardian’s house besides, in which to take -shelter or carry on their debauch.</p> - -<p>The Papalois may generally be distinguished by -the peculiar knotting of their curly wool, which must -be a work of considerable labour, and by their profusion -of ornaments. We noticed the former peculiarity -at the trial of some sorcerers, whilst the jailers probably -had relieved them of the latter. I have frequently -remarked these knotted-headed negroes, and -the attention they received from their sable countrymen.</p> - -<p>In general, when incidents are spoken of in society -in Hayti relating to the Vaudoux worship, Haytian -gentlemen endeavour to turn the conversation, or they -say you have been imposed upon, or the events have -been exaggerated. But the incidents I am about to -relate formed the subject of a trial before a criminal -court, and are to be found detailed in the official journal -of the period, and I was present during the two -days that the inquiry lasted.</p> - -<p>It occurred during the Presidency of General Geffrard, -the most enlightened ruler that that unfortunate -country possessed since the time of President Boyer;<span class="pagenum" id="Page_197">[Pg 197]</span> -it too plainly proved that the fetish worship of the -negroes of Africa had not been forgotten by their -descendants, nor to be denied by any one, and the attention -of the whole country was drawn to the subject of -cannibalism. As the case greatly interested me, I -made the most careful inquiries and followed it in its -most minute particulars. It is worth while relating -the whole story in its disgusting details, as it is -one of the truth of which there is not a shadow of a -doubt.</p> - -<p>A couple of miles to the west of Port-au-Prince -lies the village of Bizoton, in which there lived a man -named Congo Pellé. He had been a labourer, a gentleman’s -servant, an idler, who was anxious to improve -his position without any exertion on his own part. In -this dilemma he addressed himself to his sister Jeanne, -who had long been connected with the Vaudoux—was, -in fact, the daughter of a priestess, and herself a well-known -Mamanloi—and it was settled between them -that about the new year some sacrifice should be -offered to propitiate the serpent. A more modest man -would have been satisfied with a white cock or a white -goat, but on this solemn occasion it was thought better -to offer a more important sacrifice. A consultation -was held with two Papalois, Julien Nicolas and Floréal -Apollon, and it was decided that a female child -should be offered as a sacrifice, and the choice fell on -Claircine, the niece of Jeanne and Congo.</p> - -<p>This was the account given in court; but it appears -also to be an undoubted fact that human sacrifices are<span class="pagenum" id="Page_198">[Pg 198]</span> -offered at Easter, Christmas Eve, New Year’s Eve, -and more particularly on Twelfth Night, or <i lang="fr" xml:lang="fr">Les Fêtes -des Rois</i>.</p> - -<p>On the 27th December 1863, Jeanne invited her -sister, the mother of Claircine, to accompany her to -Port-au-Prince, and the child, a girl of about twelve -years of age, was left at home with Congo. Immediate -advantage was taken of the mother’s absence, -and Claircine was conducted to the house of Julien, -and from thence to that of Floréal, where she was -bound, and hidden under the altar in a neighbouring -temple. In the evening, the mother, returning home, -asked for her child, when her brother Congo told her -it had strayed away; a pretended search was made by -those in the plot, and another Papaloi was consulted. -This man told the mother not to be uneasy, as the -Maître d’Eau, or the spirit of the water, had taken her -daughter, but that in a short time her child would be -restored to her. The woman believed, or pretended -to believe, this story, and, by the papa’s recommendation, -burnt candles before the altar of the Virgin Mary -for the prompt return of her offspring,—another proof -of the strange mingling of Catholicism and Vaudoux -worship.</p> - -<p>On the evening of the 31st of December a large -party assembled at the house of Jeanne to await the -arrival of the child, who had remained for four days -bound under the altar. When the chief members -of the plot came to the temple to bring her out, she, -guessing the fate reserved for her, gave two or three<span class="pagenum" id="Page_199">[Pg 199]</span> -piercing shrieks, which were soon stifled, and, gagged -and bound, she was carried to Jeanne’s house, where -preparations were made for the human sacrifice. She -was thrown on the ground, her aunt holding her by -the waist, whilst the Papaloi pressed her throat, and -the others held her legs and arms; her struggles soon -ceased, as Floréal had succeeded in strangling her. -Then Jeanne handed him a large knife, with which he -cut off Claircine’s head, the assistants catching the -blood in a jar; then Floréal is said to have inserted -an instrument under the child’s skin, and detached -it from the body. Having succeeded in flaying -their victim, the flesh was cut from the bones, and -placed in large wooden dishes; the entrails and skin -being buried near to the cottage. The whole party -then started for Floréal’s house, carrying the remains -of their victim with them. On their arrival Jeanne -rang a little bell, and a procession was formed, the -head borne aloft, and a sacred song sung. Then preparations -were made for a feast.</p> - -<p>Roused by the noise caused by the arrival, a woman -and girl sleeping in another chamber looked through -some chinks in the wall and saw all that passed,—Jeanne -cooking the flesh with Congo beans, small and -rather bitter (<i lang="ht" xml:lang="ht">pois congo</i>), whilst Floréal put the head -into a pot with yams to make some soup. Whilst the -others were engaged in the kitchen, one of the women -present, Roséide Sumera, urged by the fearful appetite -of a cannibal, cut from the child’s palm a piece of flesh -and ate it raw (this I heard her avow in open court).</p> - -<p><span class="pagenum" id="Page_200">[Pg 200]</span></p> - -<p>The cooking over, portions of the prepared dish were -handed round, of which all present partook; and the -soup being ready, it was divided among the assistants, -who deliberately drank it. The night was passed in -dancing, drinking, and debauchery. In the morning -the remains of the flesh were warmed up, and the two -witnesses who had watched the proceedings were invited -to join in the repast: the young woman confessed -that she had accepted the invitation, but the -girl did not.</p> - -<p>Not satisfied with this taste of human flesh, the -priests now put the young girl, who had watched their -proceedings from a neighbouring room, in the place of -Claircine, and she was bound in the temple, to be sacrificed -on Twelfth Night. It came out in evidence that -she had been decoyed to the house for that purpose, -and that the young woman who was sleeping in the -same room was in reality in charge of her.</p> - -<p>Fortunately for her, the inquiries which Claircine’s -mother had made on her first arrival home and the -disappearance of the second girl had roused the attention -of an officer of police, and a search being made, -the freshly-boiled skull of the murdered girl was found -among the bushes near Floréal’s house, where careless -impunity had induced the assassins to throw it. A -further search led to the discovery of the girl bound -under the altar and the other remains of Claircine.</p> - -<p>Fourteen persons were arrested, against eight of -whom sufficient evidence could be obtained, and these -were sent to prison to answer for their crime before a<span class="pagenum" id="Page_201">[Pg 201]</span> -criminal court. The trial commenced on the 4th -of February 1864, and lasted two days. Incidents -were related in the course of the evidence which -showed how the lower classes are sunk in ignorance -and barbarity, and renewed the proofs, if any fresh -proofs were required, that the Vaudoux worship is -associated by them with the ceremonies of the Catholic -religion, even the Papalois recommending the burning -of tapers in the Christian churches, and the having -crosses and pictures of the Virgin Mary strangely -mingled on their altars with the objects of their superstition.</p> - -<p>In the dock we saw the eight prisoners, four men and -four women, with faces of the ordinary Haytian type, -neither better nor worse. Their names were: men—Julian -Nicholas, a Papaloi; Floréal Apollon, another -Papaloi; Guerrier François and Congo Pellé: the -women—Jeanne Pellé, a Mamanloi, Roséide Sumera, -Neréide François, and Beyard Prosper. Some had -been servants to foreigners, others had been gardeners -and washerwomen. The French procedure is observed -in all trials in Hayti, and to an Englishman the -procedure, as practised in that republic, is contrary -to the first principles of justice. The prisoners were -bullied, cajoled, cross-questioned, in order to force -avowals, in fact, to make them state in open court -what they were said to have confessed in their preliminary -examinations. I can never forget the manner -in which the youngest female prisoner turned to the -public prosecutor and said, “Yes, I did confess what<span class="pagenum" id="Page_202">[Pg 202]</span> -you assert, but remember how cruelly I was beaten -before I said a word;” and it was well known that -all the prisoners had at first refused to speak, thinking -that the Vaudoux would protect them, and it required -the frequent application of the club to drive -this belief out of their heads. That prisoners are -tortured to make them confess is known to be a common -practice in Hayti.</p> - -<p>However this may have been in the present case, -there, on a table before the judge, was the skull of the -murdered girl, and in a jar the remains of the soup -and the calcined bones; and the avowals of the -prisoners in court and the testimony of the witnesses -were too clear and circumstantial to leave a doubt as -to their criminality.</p> - -<p>As I have remarked, I was in court during the two -days’ trial, and I never was present at one where the -judge conducted himself with greater dignity. His -name was Lallemand, and he was one of the few -magistrates who had the courage to do justice, even -when political passion would have condemned victims -unheard.</p> - -<p>Among those who gave their evidence was the -young girl who witnessed the ceremonies, and for -whom was reserved the fate of Claircine. The judge -called her up to his side, and gently asked her to tell -the court what she had seen; but, with a frightened -look, she started and burst into tears, and the judge, -looking up sharply, saw the prisoners making the most -diabolical grimaces at the poor child. He then turned<span class="pagenum" id="Page_203">[Pg 203]</span> -round to the jury and said, in view of the intimidation -attempted, he would do what was not strictly regular; -the child should whisper the story to him, and he -would repeat it to the court. He placed her with her -back to the prisoners, and putting his arm round her, -drew her gently to him, and said in a soft voice, “Tell -me, <i lang="fr" xml:lang="fr">chère</i>, what occurred.” The girl, in a very low tone, -began her testimony, but the silence in court was so -profound, that not a word she uttered was lost, and, -almost without faltering, she told her story in all its -horrible details; but her nerves then gave way so -completely, that she had to be taken out of court, and -could not be again produced to answer some questions -the jury wished to ask.</p> - -<p>Then the young woman, her companion of that night, -was called, and she confirmed the account, and confessed -that in the morning she had joined in the feast; -the mother’s testimony followed, and that of numerous -other witnesses. The guilt of the prisoners was thus -fully established, when one of the female prisoners, -Roséide, in the hopes perhaps of pardon, entered into -every particular of the whole affair, to the evident -annoyance of the others, who tried in vain to keep her -silent. Her testimony was the most complete, and -left not a doubt of the culpability of the whole of the -prisoners. I did in consequence suggest that her life -should be spared, but President Geffrard reminded me -that it was she who had confessed, in open court, that -she had eaten the palms of the victim’s hands as a -favourite morsel.</p> - -<p><span class="pagenum" id="Page_204">[Pg 204]</span></p> - -<p>Jeanne, the old woman, though she showed the -utmost coolness during the trial, did at length appeal -for mercy, saying she had only been practising what -had been taught her by her mother as the religion of -her ancestors. “Why should I be put to death for -observing our ancient customs?”</p> - -<p>They were all found guilty of sorcery, torture, and -murder, and condemned to death.</p> - -<p>I asked the public prosecutor if he thought that -the mother had been really ignorant of the fate reserved -for her child. He replied, “We have not -thought proper to press the inquiry too closely, for -fear that we should discover that she partook of the -feast; we required her testimony at the trial.” After -a pause, he added, “If full justice were done, there -would be fifty on those benches instead of eight.”</p> - -<p>The execution took place on Saturday, February -13, 1864, the authorities wisely selecting a market-day, -in order that the example might have the greater -effect. The following particulars relating to it I received -from the American Commissioner, Mr. Whiddon, -who was present at this last scene. The prisoners, -men and women, were all clothed in white robes and -white headdresses, the garments reserved for parricides, -and were drawn in carts to the place of execution, -and all but one had a sullen look of resignation, and -neither uttered a word nor a complaint, whilst the -eighth, the young woman Roséide, kept up a continued -conversation with the crowd around her.</p> - -<p>Every effort was made by the Government to give<span class="pagenum" id="Page_205">[Pg 205]</span> -solemnity to the occasion; the troops and National -Guard were summoned, for even the word “rescue” had -been pronounced; the principal authorities attended; -and thousands of spectators gathered round the spot. -The prisoners, tied in pairs, were placed in a line, -and faced by five soldiers to each pair; they fired -with such inaccuracy, that only six fell wounded on -the first discharge. It took these untrained men fully -half an hour to complete their work, and the incidents -were so painful, that the horror at the prisoners’ -crimes was almost turned into pity at witnessing -their unnecessary sufferings. As usual, the prisoners -behaved with great courage, even the women standing -up unflinchingly before their executioners, and receiving -their fire without quailing, and when at last they -fell wounded, no cry was heard, but they were seen -beckoning the soldiers to approach, and Roséide held -the muzzle of a musket to her bosom and called on -the man to fire.</p> - -<p>The Vaudoux priests gave out, that although the -deity would permit the execution, he would only do -it to prove to his votaries his power by raising them -all again from the dead. To prevent their bodies -being carried away during the night (they had been -buried near the place of execution), picquets of troops -were placed round the spot; but in the morning three -of the graves were found empty, and the bodies of -the two priests and the priestess had disappeared. -Superstitious fear had probably prevented the soldiers -from staying where they had been posted, and as most<span class="pagenum" id="Page_206">[Pg 206]</span> -of the troops belonged to the sect of the Vaudoux, -they probably connived at, rather than prevented, the -exhumation.</p> - -<p>Among those who attended the trial were the -Spanish <i lang="fr" xml:lang="fr">chargé d’affaires</i>, Don Mariano Alvarez, and -the Admiral, Mendez Nuñez, but they were so horrified -by the sight of the child’s remains on the judge’s -table and the disgusting evidence, that they had precipitately -to leave the court. For years Congo beans -were forbidden at our table.</p> - -<p>Mr. Alvarez had a great liking for Haytian society, -and lived much with certain families, and was very -familiar with what was occurring in the country. -I therefore asked him if he had any objection to give -me some extracts from his official reports on the -subject of the Vaudoux; he freely consented, and -authorised me to publish the same in any way I -pleased. I propose to insert some extracts in this -chapter, as they confirm my own inquiries.</p> - -<p>I have elsewhere remarked, but I may repeat it, -that all prisoners condemned to death in Hayti, -whether their crimes be political or otherwise, are -shot, and as but two or three soldiers are told off to -each prisoner, the consequence is that almost every -execution that takes place resembles, instead of a -solemn warning, a frightful and pitiable butchery.</p> - -<p>President Geffrard behaved with great courage on -this occasion, for though continued appeals were made -for pardon, he remained firm. He was warned that -such an execution would sap the attachment of the<span class="pagenum" id="Page_207">[Pg 207]</span> -masses, but he insisted that the condemned should be -put to death. The example probably deterred others -from openly committing such crimes, or from committing -them near civilised centres; but when Geffrard -quitted power, the sect again raised its head, and human -sacrifices became common. We, however, heard little of -these dreadful rites after the fall of Salnave. It can -scarcely be said that civilisation is making progress; it -is more probable that the authorities, absorbed in their -petty intrigues to maintain power, did not care to -inquire too closely into the disappearance of children.</p> - -<p>I believe that the latter is the true explanation, and -that instead of there having been any amelioration, the -subject is only ignored, as one likely to give trouble. -Instead of the country advancing in civilisation since -the fall of Geffrard, it has retrograded. Civil wars -and the imbecile Government of Nissage-Saget followed, -and then again insurrections and civil war. It -cannot be supposed that under the Government of -General Domingue (1874 and 1875) the Vaudoux worship -was discouraged, when it was openly stated and -believed that one of his Ministers was a Papaloi, and -head of the sect in the southern province. His -brutal character and love of bloodshed would add to -the suspicion. Under the next President (1876-78), -Boisrond-Canal, a decree was issued forbidding any -Vaudoux dances, as, under cover of these, other rites -were carried on; but that decree has, I hear, been since -repealed. Who is to think of the improvement of<span class="pagenum" id="Page_208">[Pg 208]</span> -the masses whilst struggling to maintain a precarious -tenure of power?</p> - -<p>Mr. Alvarez’s account of the Claircine incident differs -only in a few trifles from mine, but he had not the -opportunities I had fully to investigate it. He says:—“I -have previously reported on the subject of the fetish -sect of Vaudoux, imported into Hayti by the slaves -coming from the tribes on the western coast of Africa, -and mentioning the crimes of these cannibals. To-day I -enclose an extract from the official <cite>Moniteur</cite>, in which -they have commenced to publish the process against four -men and four women, who were shot near this capital -on the 13th instant, convicted on their own confession -of having eaten, in Bizoton, near Port-au-Prince, on the -night of the 10th of December last, a young child of -six years old, called Claircine, whose own aunt delivered -her to these anthropophagi, and for having another -child that they were feeding up to sacrifice and eat -on the first days of January, in commemoration of the -feast of the King of Africa. I assisted at the trial, and -there appeared to have been no doubt that if the public -prosecutor had desired to verify the case minutely, not -only the witnesses, but even the mother of the victim, -merited the same fate as the cannibals who were proved -to have eaten her.”</p> - -<p>“President Geffrard, who is not afraid of the Vaudoux, -although all the mountains and plains of the -republic are full of these anthropophagi, with an energy -which does him honour has caused the authorities to<span class="pagenum" id="Page_209">[Pg 209]</span> -throw down the altars, collect the drums, timbrels, and -other ridiculous instruments which the Papalois use in -their diabolical ceremonies, and in the district of Port-au-Prince -has imprisoned many individuals of both sexes, -who, on being interrogated, confessed what had been the -fate of other children who had disappeared from their -homes, and whose whereabouts were unknown.”</p> - -<p>As an instance of what occurred in the time of the -Emperor Soulouque, I may again seek the testimony of -Mr. Alvarez. In 1852, in consequence of a denunciation, -Vil Lubin, governor of Port-au-Prince, arrested in -the neighbourhood of that city about fifty individuals of -both sexes. On examining the house in which human -sacrifices were offered, packages of salted human flesh -were found rolled up in leaves. These were thrown into -the sea. During the examination of the prisoners, they -declared that among the members of the best families of -the city were many associates of the society of the Vaudoux, -and that if the authorities desired to be satisfied -of this assertion, let them be permitted to beat the little -drum. They would present themselves even to the -Emperor Soulouque himself, for among the Vaudoux worshippers -no one under peril of his life would be wanting -to his engagements. This case was allowed to drop.</p> - -<p>In part proof of the above statement, Mr. Alvarez -tells the following story:—One of the principal ladies -of Port-au-Prince, rich, and of good family, was found -late at night by General Vil Lubin stretched out at the -door of the Catholic cathedral, wearing only the blue -dress of the country negresses, without shoes, and<span class="pagenum" id="Page_210">[Pg 210]</span> -going through certain incantations called <i lang="ht" xml:lang="ht">wanga</i>. The -governor accompanied this lady to her house. I knew -the person to whom Mr. Alvarez alludes, and certainly -she was one of the last women whom I should have suspected -to have belonged to the Vaudoux.</p> - -<p>I add some further observations of Mr. Alvarez, as -they give the view held by a Catholic who represented -a Catholic power:—“1862.—The delegate of -his Holiness, Monseigneur Testard du Cocquer, has left, -much disgusted with this country on account of the -corruption of its customs, the dearth of religion among -the sectaries of the Vaudoux, and the opposition and -want of confidence with which he met in what is -called in Hayti civilised society. In order that you -may appreciate the accuracy of the incidents which -pass here, a simple narration of some of a very recent -epoch will be sufficient to show the powerful influence -exercised on the inhabitants by the sect or the society -of the Vaudoux, so spread throughout the country; -this, with other causes inherent in the race, to which -it would be tiresome to refer, prove that Hayti is, of -all the republics in America, the most backward and -the most pernicious in every point of view. From the -same motive, I will not stop to speak of the origin -of the fetish religion of the Vaudoux, or the worship -of the serpent, imported from the tribes of the -west coast of Africa by the slaves coming from that -country, and I now pass to facts.</p> - -<p>“In the month of August past (1862) there died, -in the section called Belair, a negro, and his body was<span class="pagenum" id="Page_211">[Pg 211]</span> -taken to the Catholic church. The defunct belonged -to the society of the Vaudoux. The men and women -who accompanied the corpse began in the temple to -scream like those possessed, and they commenced a -scene such as might occur in Mid-Africa. The Abbé -Pascal tried to re-establish order; his requests that -they should respect the sacred precincts were useless; -and the Abbé having refused, on account of this -scandalous conduct, to accompany the body to the -cemetery, the mourners fell upon him, seized him by -the collar, and he had to fly to the sacristy, the interference -of a foreigner alone saving him from further ill-treatment; -but the tumult was so great that even the -cross which is used at funerals was broken to pieces. -Two women were taken out fainting, and the rabble -marched off to the cemetery to bury the body; some -arrests were made, but it is not known what punishment -was inflicted, as the tribunals always leave unpunished -the misdemeanours of the sectaries of the -Vaudoux, as I am going to prove.”</p> - -<p>Mr. Alvarez then tells a horrible story, to which I -shall refer farther on, as it belongs to a different -section of this chapter.</p> - -<p>“In February 1862 a negro was taken prisoner at -Ouanaminthe for having assassinated his father. He -was condemned to death by the tribunals; but he -defended himself by saying that he had done no more -than follow the orders of the serpent. In a few -months he was set at liberty.</p> - -<p>“It is not long since that in one of the streets of<span class="pagenum" id="Page_212">[Pg 212]</span> -Port-au-Prince was found at early morn the body of -an unknown youth, of about twenty years of age, -who had a weapon piercing his heart, and attached -to that a thin hollow cane. It was supposed that he -was assassinated in order to suck his blood. I might -cite many other facts of which I have taken note, -but what I have related appear sufficient for the -object I have proposed to myself. The disappearance -of children is frequent at certain epochs or seasons, -and it is supposed that they are eaten by the cannibals -of this society.</p> - -<p>“In the secret ceremonies of the Vaudoux the -drink in use is the blood of animals mixed with -white rum, and the Papaloi, either from the immoderate -use they make of alcohol mixed with -blood, or from the handling of the poisons they use -in their devil craft, die in general, although at an -advanced age, covered with leprosy and incurable -sores.” I myself heard this stated whilst in Hayti, -but I fear that a few exceptions have in this case made -the rule.</p> - -<p>“The people endure every possible oppression from -the Papaloi, and if you ask them why they permit -these vexations and the abuses which are committed -against one another, they answer, ‘We are indeed -obliged, unhappy that we are: if we denounced our -neighbours, certainly we should quickly die.’ From -which it may be inferred that they tolerate this -conduct because they fear, and they fear because they -know each other.” This fear of one another is<span class="pagenum" id="Page_213">[Pg 213]</span> -noticed by all foreign residents in Hayti: it extends -to the higher classes.</p> - -<p>“The society of the Vaudoux, although now (1862, -time of Geffrard) not so preponderant as in the time -of Soulouque, who was one of its most believing -followers, is very extended in all the republic, but -there are few initiated into the secrets; they have -their signs and symbols, and the society meddles in -the politics of every Government which has existed -in Hayti; they sometimes sustain them, as in certain -cases they will act as a secret police, and the Vaudoux -is looked on as one of the firmest props of the independence -of the country.”</p> - -<p>I may notice that the Papaloi lead the most depraved -lives. They are feared by all, and the fear -inspired is so great, that few women among the lower -orders would resist their advances. It may probably -be looked upon as an honour. Unlimited drink is -the next idea of happiness to a negro, and in this -the offerings of their followers enable the priests to -indulge to their hearts’ content.</p> - -<p>After studying the history of Hayti, one is not -astonished that the fetish worship continues to flourish. -The negroes imported from the west coast of Africa -naturally brought their religion with them, and the -worship of the serpent was one of its most distinguishing -features. St. Méry speaks of the slaves -arriving with a strange mixture of Mohammedanism -and idolatry, to which they soon added a little -Catholicism. Of Mohammedanism I have not myself<span class="pagenum" id="Page_214">[Pg 214]</span> -observed a trace. When they found the large, almost -harmless, serpent in Hayti, they welcomed it as their -god, and their fetish priests soon collected their followers -around them. The French authorities tried -to put down all meetings of the Vaudoux, partly -because they looked upon them as political, but they -did not succeed in their object. Many of the tribes -in Africa are to this day cannibals, and their ancestors -imported probably this taste into the French colony. -It was difficult at that epoch to indulge in it, as all -the children of the slaves were carefully registered, -and their disappearance would have been immediately -remarked; they may, however, have made use of the -expedients for producing apparent death, to which I -will presently refer.</p> - -<p>Many persons appear to think that cannibalism is a -later importation, and came with the Africans freed by -our cruisers. If it were so, the seed fell on good ground, -as the practice has spread to every district of the island. -This opinion, however, can scarcely be correct, as Moreau -de St. Méry, in naming the different tribes imported into -Hayti, says:—“Never had any a disposition more hideous -than the last (the Mondongues), whose depravity -has reached the most execrable of excesses, that of eating -their fellow-creatures. They bring also to Santo -Domingo those butchers of human flesh (for in their -country there are butcheries where they sell slaves as -they would calves), and they are here, as in Africa, the -horror of the other negroes.”</p> - -<p>This is a fitting introduction to the second part of this<span class="pagenum" id="Page_215">[Pg 215]</span> -chapter, in which I must refer to the great knowledge of -herbs as poisons and antidotes shown by the Papaloi—which, -though possibly exaggerated by some inquirers, is -no doubt very great—and to cannibalism as not connected -with religious rites.</p> - -<p>In the following passages from Mr. Alvarez’s notes, -the first impression will be that there must be gross -exaggeration. I thought so when I first read them, but -the more my inquiries extended, the less I was inclined -to doubt them. If not exactly true, it is the firm belief -of all classes of society that they are so. During thirteen -years, I had the best opportunities of hearing the -opinion of Presidents, intelligent Secretaries of State, the -principal members of the medical profession, lawyers, -merchants, both foreign and native, as well as other -residents, who had passed a lifetime in the republic, -and the testimony was more or less unanimous as to -the profound knowledge of the use of herbs possessed -by the Papaloi.</p> - -<p>“The human imagination cannot conceive anything -more absurd, more barbarous, or more ridiculous than -the acts committed by these ferocious sectaries, who are -called Papaloi, Papa Boco, or other names as stupid as -they are ill-sounding. They produce death—apparent, -slow, or instantaneous—madness, paralysis, impotence, -idiocy, <em>riches or poverty</em>, according to their will.</p> - -<p>“It has happened on occasions that persons have -retired to bed in the possession of their senses to -awaken idiots, and remain in that state in spite of the -aid of science, and in a few days to be completely<span class="pagenum" id="Page_216">[Pg 216]</span> -cured, when the causes which have produced the -alienation have ceased. One individual struck another; -the latter threatened him with impotency. At -the end of fifteen days he was paralytic in all his -members.<a id="FNanchor_11" href="#Footnote_11" class="fnanchor">[11]</a> Following the counsels of a friend, he consulted -a Papaloi, who had the coolness to confess that -he had himself sold to his enemy the philter that had -reduced him to that state, but for the sum of about -£20 he would cure him. In fact, in a few days, by -means of the remedies of the Papa, he was completely -restored to health. And if it be doubted that -these individuals, without even common sense, can -understand so thoroughly the properties of herbs and -their combinations, so as to be able to apply them to -the injury of their fellow-creatures, I can only say -that tradition is a great book, and that they receive -these instructions as a sacred deposit from one generation -to another, with the further advantage that in -the hills and mountains of this island grow in abundance -similar herbs to those which in Africa they employ -in their incantations.”</p> - -<p>One case occurred in 1860, which was really so -remarkable, and drew so much attention at the time,<span class="pagenum" id="Page_217">[Pg 217]</span> -that there was no possibility of doubting it. It was -supported by ample testimony. It was first told me -by one of the most eminent medical men in Port-au-Prince, -and confirmed by another, who had been an eyewitness -of some of the details, and pledged his word -as to its truth. I one day mentioned the story in the -French Legation, as I was still somewhat sceptical, -when, to my surprise, I found that it had been made -the subject of an official report. Count Mégan, at that -time <i lang="fr" xml:lang="fr">chargé d’affaires</i> (1867), offered to give me an -extract relating to that crime, with permission to publish -it in any book I might write.</p> - -<p>The following are the particulars:—“The police -having been informed that some shrieks had been -heard at night in the cemetery of Port-au-Prince, went -there in the morning, and found a grave disturbed, and -near it an open coffin, and lying at the side the body -of a lady that had been buried on the previous day. -A dagger had been thrust into her bosom, and as blood -covered her burial clothes, it was evident that she -had been buried alive. Many arrests took place, but -the affair was hushed up. It was currently reported, -however, that the husband had a mistress, whom he -neglected after marriage, and that this woman applied -to a Mamanloi for aid. She received a sleeping potion -which she contrived to give to the lady during her -first confinement, and she was hurriedly buried, to be -restored to consciousness in the graveyard at dead of -night, with her rival armed with a dagger before her. -Her shrieks drew the attention of some Jamaica<span class="pagenum" id="Page_218">[Pg 218]</span> -negroes, who ran towards the spot shouting, but whom -superstition prevented from entering the cemetery. -Their shouts, however, caused the murderers to fly, and -leave the corpse where it was found next morning.” -This is the story as told me by my medical friends, and -it was universally believed to be true, and in fact was -true, and was never denied by those in authority with -whom I conversed on the subject.</p> - -<p>The accounts given by my French and Spanish colleagues -were more complete, and probably more exact, -as they were both in Port-au-Prince when this tragedy -occurred. My previous French colleague (the Marquis -de Forbin Janson) wrote, 2d August 1860:—</p> - -<p>“Deux jours après mon arrivé à Port-au-Prince, -une femme endormie au moyen d’un narcotique et enterrée -le soir au cimetière de la ville, fut exhumée -dans la nuit; elle respirait encore, on la tua, puis on -enleva la cervelle, le cœur et la foi de la victime, dont -on retrouva de débris près de la tombe: le lendemain -matin une enquête fut ordonnée, on fit plusieurs arrestations, -entre autres celle d’une prêtresse du Vaudoux -(Mamanloi). Cette femme fit des révélations y, offrit -même de livrer à la justice les auteurs du meurtre et -de la profanation en les attirant à la prison par une -puissance irresistible ou ballant de son tambour d’une -manière particulière. La justice et la police, déjà -effrayées du nombre et de l’importance des personnes -compromises, reculèrent devant cette nouvelle épreuve. -On ordonna aux journaux de se taire et l’affaire fut -étouffée. On croit que la principale mobile du crime<span class="pagenum" id="Page_219">[Pg 219]</span> -fut un sentiment de vengeance, mais on tient pour certain -que les parties mutilées ont été destinées à la -célébration de quelque mystère Vaudoux du fetichisme -africain encore pratiqué, quoiqu’on dise, par la grande -majorité des Haïtiens.”</p> - -<p>I think this case of so much importance, that, at the -risk of repetition, I will give the report made by Mr. -Alvarez:—</p> - -<p>“In July of 1860 there was committed in Port-au-Prince -a horrible, almost an incredible crime. A young -woman died suddenly, and was buried on the following -day. At night several individuals of both sexes -went to the cemetery, dug up the coffin, and opened -it. What they actually did is not known, but what -is positive is that the unburied began to shriek and -shout for help. The guard near the cemetery, composed -of Jamaicans, Louisianians, and Creoles, approached, -and saw the woman sitting in the coffin, and -various persons—a torch in one hand and a dagger -in the other—vociferating words they could not understand. -The Creole soldiers of the country fled dismayed, -but the Louisianians, as soon as they had -overcome the first feeling of terror, ran to the succour -of the unburied; already it was too late, they -found her dead from the stroke of a dagger, and her -heart and lungs torn from her bosom. The assassins -escaped, but subsequently some prisoners were made. -In a few days the prisoners were at liberty; and it is -related that the lungs and the heart had been cooked -and eaten in one of the country-houses in Bizoton.”</p> - -<p><span class="pagenum" id="Page_220">[Pg 220]</span></p> - -<p>My friend, Auguste Elie, Secretary of State for -Foreign Affairs, deplored but could not deny the truth -of this story; and having no Vaudoux prejudices himself, -having been born and bred in France, conversed -freely on the subject, and told us many particulars -that had come to his knowledge.</p> - -<p>Of the truth of the following story I had the testimony -of ocular witnesses. A lady hearing that a -child near her house was ill, went down to see it. -She found it lying stupefied in the mother’s lap. Her -suspicions were aroused, and she sharply questioned -the mother as to what had been done to the child. -Her answers were so unsatisfactory, yet mournful, that -the lady determined to keep a watch on the case. -She called in the evening, and was told the child was -dead. She insisted on seeing the corpse, and found -that though the heart was still and the pulse had -ceased to beat, yet that the child did not look dead, -and made the remark to the bystanders, but they -answered, “Yes, it is dead.” She told the mother -she was not satisfied, and that she would return in -the morning with her husband, and that in the meantime -the body must not be buried. Next day she and -her husband walked down to the house, and asked to -see the body. The mother replied that the neighbours -having insisted, she had allowed them to bury her -child, and pointed out the grave. The French gentleman -called to some of his labourers, and had the grave -opened. There they found the coffin, but the child’s -body was absent. Arrests were made, but nothing<span class="pagenum" id="Page_221">[Pg 221]</span> -came of it. It is supposed that it was by this means -that the Papalois were enabled to obtain victims during -the French colonial period.</p> - -<p>It is useless to multiply instances of these horrors; -but that they are practised all over the island more or -less under every government that has existed in Hayti -is certain.</p> - -<p>You often hear the expression used in Hayti, “Li -gagné chagrin,” which, though, referring occasionally -to a known cause, often applies to a sort of anæmia of -the mind, when a person appears to care for nothing, -or for what becomes of him. I have inquired as to -what had been done to the man, and the answer, if in -company, was, “We don’t know;” if you asked a person -privately, he would probably reply that somebody -had given him <i lang="ht" xml:lang="ht">wanga</i>, a generic word for poisons, philters, -and charms.</p> - -<p>The remark I made when I first began to inquire -into this subject may naturally be repeated by others. -If the majority of Haytians be tainted by the Vaudoux, -who is it that denounces these horrible crimes, and -how could a remedy be found? The answer is, that -there are in Hayti, as I have before noticed, two sects -of Vaudoux worshippers; one, perhaps the least numerous, -that indulges in human sacrifices, the other that -holds such practices in horror, and is content with the -blood of the white goat and the white cock. At one -time the police took no notice of the latter, and permitted -them to carry on their ceremonies in Port-au-Prince -in a large courtyard adjoining a house in<span class="pagenum" id="Page_222">[Pg 222]</span> -which a friend of mine lived. To preserve as much -secrecy as possible, the courtyard was hung round -with cloth hangings, and watchmen placed to keep -prying eyes at a distance; but my friend, though not -curious, occasionally got a glimpse of the proceedings. -They were much as those described by Moreau de St. -Méry. In the country districts the Catholic priests -say this sect calls themselves, “Les Mystères,” and -that they mingle Christian and Vaudoux ceremonies -in a singular manner. The name probably refers to -the rites they practise. I have been assured by many -gentlemen connected with the Haytian police, that if -the followers of this sect did not secretly denounce to -them the crimes committed by the others, it would be -almost impossible for them to keep the assassin sect -in check. It is probable that, acting with these comparatively -harmless savages, the Haytian Government -might be able to do much, if ever it seriously desires to -put an end to the shedding of human blood.</p> - -<p>I have been told that, besides the goat and cock, the -Vaudoux occasionally sacrifice a lamb; this idea they -have probably taken from the Catholic Church—the -paschal lamb; it is carefully washed, combed, and ornamented -before being sacrificed.</p> - -<p>All that I have hitherto related refers more or less -to human sacrifices as connected with religion; but -there is another phase—cannibalism as practised for -the sake of the food which the slaughtering of human -beings affords to a vile section of the community.</p> - -<p>In Mr. Consul Hutchinson’s paper on the traits of<span class="pagenum" id="Page_223">[Pg 223]</span> -African tribes, published in the “Transactions of the -Ethnological Society,” New Series, vol. i. p. 338, he -states: “I have during the last year seen it stated in -a Sierra Leone newspaper, on the authority of Mr. -Priddy, a missionary of the Countess of Huntingdon’s -Connection in that colony, not that <em>he had heard of</em>, -but <em>that he had seen</em> hampers of dried human flesh carried -about on men’s backs, to be sold for eating purposes, -in the progress of a recent civil war between the -Soosoo and Tisnney tribes.”<a id="FNanchor_12" href="#Footnote_12" class="fnanchor">[12]</a> This is very similar to -what was seen by a lady of my acquaintance in Hayti.</p> - -<p>A lady, the widow of a missionary, was forced to -stay in the interior of Hayti (north-east of Gonaives), -after the death of her husband, on account of the civil -war in the surrounding districts in the years 1868 and -1869, and she related some horrible incidents which -were of her own knowledge. She declared that human -sacrifices were constant, that human flesh was openly -sold in the market. One would willingly have believed -in exaggeration; but similar incidents, which occurred -during the reign of Soulouque, related to me by one so -intelligent and truthful as Auguste Elie, compelled me -to accept as veritable the horrible stories she told in -full detail.</p> -<p><span class="pagenum" id="Page_224">[Pg 224]</span></p> -<p>Monsieur Desjardins, an eminent French merchant -in Port-au-Prince, remarked to me that, walking -near Cap Haïtien, he met a party of soldiers beating -a man with their clubs; he inquired the reason, and -they told their prisoner to open his basket, and there -he saw the body of a child cut up into regular joints.</p> - -<p>Auguste Elie told me he knew the following incident -as a fact, which occurred during the reign of -Soulouque. A man with whom he was acquainted was -visiting in the plains with his wife, when she complained -of feeling unwell, and they mounted their -horses to return to town. At sunset, a violent storm -coming on, they determined to halt at a cottage they -saw near. They entered, and found two men and a -woman there; his wife becoming worse, he determined -to seek help, but was a long time before he could find -any one to accompany him. On his return to the -house, he inquired for his wife, and the people said that, -becoming uneasy at his long absence, she had followed -him. He rode away without saying a word, and calling -at the next police station, induced the men to follow -him; they surrounded the cottage, arrested the -three inmates, and on searching the premises, found the -body of the woman, already dismembered, in a cask in -an outhouse. A thick layer of salt had been thrown -over the remains. The only punishment these assassins -received was that administered by the clubs of the -police whilst conducting them to prison.</p> - -<p>The Haytians occasionally publish accounts of these -crimes. I read the following in one of their local<span class="pagenum" id="Page_225">[Pg 225]</span> -papers. At Jacmel, on the southern coast, an old -woman, a midwife, was lying on her death-bed surrounded -by her neighbours, and they were somewhat -surprised at her long struggles and loud groaning. At -last she said, “I cannot die in peace; put aside the -bed and dig underneath;” and on doing so, great was -their astonishment to come on numerous small skeletons, -which the old fiend acknowledged were the remains -of children she had eaten. After this confession they -say she died quietly. One cannot but be reminded of -the horrible picture in the Wiertz Gallery in Brussels -of the woman cutting up and cooking the infant. It must -have been painted under the influence of nightmare.</p> - -<p>That the practice of midwives slaying children for -the purpose of eating them is an old one in Hayti is -proved by the following story, related by Moreau de -St. Méry:—</p> - -<p>“On a eu à Saint Domingue (Haïti) des preuves -que les Mondongues y avait gardé leur odieuse inclination, -notamment en 1786, dans une negresse accoucheuse -et hospitalière sur une habitation aux environs de -Jérémie. Le propriétaire ayant remarqué que la plupart -des negrillons périssait dans les huit premiers -jours de leur naissance, fit épier la matrone; on l’a surpris -mangeant un de ces enfans récemment inhumé, et -elle avoua qu’elle les faisait périr dans ce dessin.”</p> - -<p>As late as 1878, the last year of which I propose -to treat, two women were arrested in a hut near Port-au-Prince. -They were caught in the act of eating the -flesh of a child raw. On further examination it was -found that all the blood had been sucked from the body,<span class="pagenum" id="Page_226">[Pg 226]</span> -and that part of the flesh had been salted for later use. -In 1869 the police arrested, in that beautiful valley -to which I have referred in my first chapter, about a -dozen cannibals, and brought them bound to La Coupe. -They had been denounced by the opposing sectaries of -the Vaudoux. From the time they were taken from -their houses they were beaten in the most unmerciful -manner, and when thrown into prison they were -tortured by the thumbscrew and by tightened cords -round their foreheads, and under the influence of these -they made some fearful avowals, in which, however, -little confidence could be placed. A French priest, -with whom I was on intimate terms, hearing of their -arrest, had the curiosity to go and see them. At first -they would not converse with him, but when they -found him protesting against the inhumanity with -which they had been treated, and threatening the -jailer that he would officially report him should such -conduct continue, they placed more confidence in him. -He visited them nearly every day, and had many conversations -with them in private. They confessed to him -that their avowals under torture were true; and when -the priest, horrified by the details, said to a mother, -“How could you eat the flesh of your own children?” -she answered coolly, “And who had a better right,—est-ce -que ce n’est pas moi qui les ai fait?”<a id="FNanchor_13" href="#Footnote_13" class="fnanchor">[13]</a></p> -<p><span class="pagenum" id="Page_227">[Pg 227]</span></p> -<p>One of these prisoners died under the torture of the -cord tightened round his forehead.</p> - -<p>Though the Haytians believe in the mythical “<i lang="fr" xml:lang="fr">loup -garou</i>,” they have also the fullest faith in his counterpart -among their fellow-countrymen. It is the <i lang="fr" xml:lang="fr">loup -garou</i> who is employed by the Papaloi to secure a -child for sacrifice in case the neighbourhood does not -furnish a suitable subject; and they are supposed to -hang about lonely houses at night to carry off the -children. I have often heard my young Haytian servants -rush into my country-house laughingly saying -that they had seen a <i lang="fr" xml:lang="fr">loup garou</i>—their laugh, however, -tinged with a sort of dread. They have often -said that these human monsters prowl about the house -at night, and that nothing but the presence of my -dogs kept them in respect. I have occasionally seen -the object of their fear in an ill-looking negro hanging -about the gate, but the sight of my dogs was enough -to induce him to move on. The negroes have fortunately -an almost superstitious terror of dogs.</p> - -<p>There is no doubt that these <i lang="fr" xml:lang="fr">loup garous</i> do carry -off many children, not only for the priests, but for cannibals. -They generally look only for native children, -and I have only heard of one instance in which they -attempted to carry off a white girl. She was snatched -from the arms of her nurse, whilst walking on the -Champs de Mars, by a huge negro, who ran off with -her towards the woods, but being pursued by two -mounted gentlemen who accidentally witnessed the -occurrence, he dropped the child to save himself.</p> - -<p><span class="pagenum" id="Page_228">[Pg 228]</span></p> - -<p>One of my Haytian friends who had studied botany -informed me that the number of poisonous plants to -be found on the island is very great, and that it was -absolutely certain that the Papalois made use of them -in their practices. I believe in some French botanical -works lists of these plants have been published, -and their medical value would appear to merit further -study. It is not more remarkable that the Papalois -should know the properties of the plants in Hayti than -that the Indians of Peru and Bolivia should have discovered -the properties of the cinchona bark and the -coca-leaf.</p> - -<p>If it be remembered that the republic of Hayti is -not a God-forsaken region in Central Africa, but an -island surrounded by civilised communities; that it -possesses a Government modelled on that of France, -with President, Senate, and House of Representatives; -with Secretaries of State, prefects, judges, and all the -paraphernalia of courts of justice and of police; with a -press more or less free; and, let me add, an archbishop, -bishops, and clergy, nearly all Frenchmen,—it -appears incredible that sorcery, poisonings for a fee -by recognised poisoners, and cannibalism, should continue -to pervade the island. The truth is, that except -during one year of Geffrard’s Presidency, no Government -has ever cared resolutely to grapple with the -evil. If they have not encouraged it, they have ignored -it, in order not to lose the favour of the masses.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p><span class="pagenum" id="Page_229">[Pg 229]</span></p> - -<h2 class="nobreak" id="CHAPTER_VI">CHAPTER VI.</h2> -</div> - -<p class="ph p130">THE GOVERNMENT.</p> - - -<p><span class="smcap">The</span> government of Hayti<a id="FNanchor_14" href="#Footnote_14" class="fnanchor">[14]</a> is in form republican, but is -in fact a military despotism, all power being concentrated -in the hands of the President, who carries out or -ignores the laws according to his pleasure. There are -Secretaries of State, a Senate, and House of Representatives; -but in General Geffrard’s time the Ministers -had no power in their respective departments, but were -simply clerks to register the will of the chief of the -state. The Senate was very humble, whilst the House -of Representatives, when it showed any signs of independence, -as in the memorable session of 1863, was summarily -dismissed, and a packed Chamber substituted.</p> - -<p>During the time of the next President, General Salnave, -the civil war prevented the Congress meeting -regularly. The Chambers met once; but drawn swords, -pistol-shots, and yelling mobs caused the deputies to<span class="pagenum" id="Page_230">[Pg 230]</span> -understand that with Salnave as chief of the State -constitutional government had disappeared. “In revolutionary -times, revolutionary measures,” said Salnave’s -Chief Minister; “we must return to the immortal -principles of 1793.” He talked much of cutting off -heads, but, to his credit be it said, whilst Minister he -never shed a drop of blood. Enough had been done of -that during the revolution of 1865.</p> - -<p>The presidency of Nissage-Saget followed. Though -the shooting of General Chevalier showed that he could -act as illegally as any of his predecessors, yet he was a -quiet man, who would have worked with the House of -Representatives if they had connived at some of his -peccadilloes, and been blind to those of his Ministers, who -were often most unhappily chosen. But they were of -more than Roman sternness with their friends in power. -However, both the Senate and the Chamber of Deputies -certainly influenced the Government; but as the majority -was generally in opposition, quarrels with the -executive followed, and Nissage-Saget, in revenge, connived -at the illegal appointment of General Domingue -to the presidentship in the spring of 1874. From -this time forward Hayti has been going from bad to -worse, until revolution after revolution has brought -the old Finance Minister of Soulouque into the Government, -and General Salomon is now President of Hayti.</p> - -<p>It may be seen from the above sketch that constitutional -government is not likely to be favourably -developed in such a soil as that of Hayti. The mass -of the population, being ignorant Africans, wish to be<span class="pagenum" id="Page_231">[Pg 231]</span> -governed by a despotic chief, and not by what they -irreverently call a “tas de voleurs.” No constitutional -checks are sufficiently strong to overcome the -popular will, and as yet few Presidents have been -able to resist the desire of the people for personal -government. They themselves seldom show any disposition -to thwart this national predilection.</p> - -<p>I have known Hayti for upwards of twenty years, and -I must confess that one by one my illusions have passed -away, and my opinions are very changed indeed from -what they were during my first year’s residence in that -country. I then knew a number of enthusiastic young -lawyers and others, deputies and government employés, -who talked admirably of their projects of reform, and of -their desire to see the country advance in civilisation. -I believed in this party, and was eager to see it arrive -at power; but when it did have a chance of having a -Government united with the Legislature in carrying out -judicious reforms, it proved a most lamentable failure. -Boisrond-Canal was President, a man full of good intentions, -honest, who had fought gallantly against the -savage tyranny of Salnave, and whose conduct then -had merited the eulogium passed on him of a man -“sans peur et sans reproche.” No sooner was this -chief in power, than his former friends, jealous of his -advancement, fell away from him, raised opposition in -the Chambers, thwarted every project of Government, -and at last, by their plots and an appeal to arms, brought -on a revolution, which ultimately swept Boisrond-Canal -and all his mean plotting and scheming opponents out<span class="pagenum" id="Page_232">[Pg 232]</span> -of the country, and brought in General Salomon. The -question of “What will he do with it?” is anxiously -watched; and there are many who believe that a paternal -despotism is the best solution, and may give the country -some years of comparative peace.</p> - -<p>The Government of General Salomon has had its -baptism of blood, and dozens of those whom I well -knew have been shot since its advent. The Government -accuse these gentlemen of having conspired. -Their friends declare that General Salomon wished to -revenge private wrongs of old standing, and imitate -General Soulouque in terrifying the coloured population -by wholesale massacres. Septimus Rameau, -under President Domingue, followed this policy. He -selected three of his most formidable adversaries to -murder; succeeded with two, and drove many of the -coloured population into exile. This is what is termed -energetic action. It appears the starting-point for black -Presidents, who know that no sooner are they installed -in power than the coloured population begin to conspire. -How far there is any truth in the charge of conspiracy -against those gentlemen who were then residing in -Hayti, I will not at this distance of time attempt to -determine; but it is probable that their deaths may be -somewhat laid at the door of those who, from their -secure retreat in Jamaica, launched their pamphlets -against the new Government.</p> - -<p>Constitution-making is almost the necessary result -of any change of government in Hayti. In 1805 -Dessalines issued the first constitution, which was revised<span class="pagenum" id="Page_233">[Pg 233]</span> -next year by President Pétion. In the northern -province Christophe had his own constitution as -President, which he also had to revise in 1811 when -he became King. In the western and northern provinces -under Pétion, the constitution was also changed -in 1816, and had a long life, as it lasted till the -expulsion of President Boyer in 1843, when the -successful insurgents determined to have a fresh constitution, -which, however, did not last long, as President -Riché returned in 1846 to that of Pétion of -1816, only somewhat revised. In 1849 Soulouque, -becoming Emperor, had a new constitution to suit the -occasion, which lasted till his expulsion. Geffrard did -not attempt to construct a new social pact; but the -revolution under Salnave voted one in 1867, which was -set aside in 1874 by Domingue. The last constitution -is that which was voted in 1879 under General -Salomon, and is the one now in force in Hayti.</p> - -<p>On the 23d October 1879, General Salomon was -elected President for seven years, and the constitution -is dated 18th December 1879. It consists of 205 -Articles.</p> - -<p>Article 1. “The republic of Hayti is one and -indivisible; its territory and the dependent islands -are inviolable, and cannot be alienated by any treaty -or convention.” This is a very favourite formula in -America, and was the pretext for continuing a useless -war on the Pacific coast, as both Peru and Bolivia -declared that their constitutions forbid a cession of -territory. That its territory should remain inviolable<span class="pagenum" id="Page_234">[Pg 234]</span> -depends on its own conduct and the will of others, -and is therefore rather superfluous.</p> - -<p>The articles relating to Haytians and their rights -have been somewhat modified, and are more liberal -than in former constitutions. Article 4 declares that -every African or Indian and their descendants are -capable of becoming Haytians; and a concession is -added, that, on the proposition of the President of -Hayti, any foreigner fulfilling certain conditions may -became a citizen.</p> - -<p>Article 6 declares that only a Haytian can become -the possessor of real property. This is less -offensive than the form of the old article:—“Aucun -blanc quelque soit sa nation ne pourra mettre le pied -sur ce territoire à titre de maître ou de propriétaire.” -It would be better for their prosperity to allow every -one to acquire property in their country, but one is -not surprised that their fear of the interference of -foreign Governments should make them exclusive.</p> - -<p>Articles 8 to 13 contain the civil and political -rights of the citizens. Article 8 in the constitution -of 1874 is omitted. It declared the right of asylum -(in legations and consulates) to be sacred and inviolable, -a curious subject to mention in a constitution.</p> - -<p>Articles 14 to 40 are devoted to public right.</p> - -<p>Article 14. Haytians are equal before the law, but -a naturalised foreigner is not admissible to legislative -and executive functions.</p> - -<p>Article 16. “Individual liberty is guaranteed.” -This article has never been attended to by any Government.<span class="pagenum" id="Page_235">[Pg 235]</span> -Every petty official thinks he has a right to -“flanqué en prison” any one he pleases; and the -next article, Art. 17, that he must be sent before the -judge named by the constitution is also forgotten, -and people have been kept years in prison without -redress. Art. 18. Every house in Hayti is an inviolable -asylum.</p> - -<p>Article 24 declares “en matière politique elle (la -peine de mort) est abolie, et remplacée par la détention -perpétuelle dans une prison.” Nothing could better -illustrate the absurdity of Haytian laws and Haytian -constitutions. The pen was scarcely dry that signed -this constitution than political proscriptions commenced, -and there is scarcely a city in Hayti that is not red -with the blood of men accused or suspected of conspiring -against the Government of General Salomon.</p> - -<p>Article 25. “Every one has the right to express his -opinions on every subject, and to write, print, and -publish his thoughts,” &c. &c.,—full liberty of the -press. This is on a par with Article 24.</p> - -<p>Article 26. Liberty of worship. This is carried to -its full extent, and every religion, African and Christian, -is free.</p> - -<p>Article 30. “Instruction is free. Public instruction -is free and gratuitous. Primary instruction is obligatory -and gratuitous.” This is for the future. In -Hayti to decree the establishment of anything is supposed -to be sufficient for its fulfilment.</p> - -<p>Article 31. Trial by jury is established in all -criminal and political cases.</p> - -<p><span class="pagenum" id="Page_236">[Pg 236]</span></p> - -<p>Article 35. “The secrecy of letters is inviolable.” -In President Salnave’s time, the letters were taken to -the Prefect of Police, opened and read, and then -delivered without any attempt to close them; the -letters addressed to foreigners were not respected.</p> - -<p>Article 40. “Public debts are guaranteed and placed -under the safeguard of the loyalty of the nation.” -When General —— went to a famous banker in Paris -to contract a debt for Hayti, the capitalist asked him -what security he proposed to offer. The Minister -replied, “La constitution place les dettes publiques -sous la sauvegarde de la loyauté de la nation.” The -banker looked fixedly at him for a moment and -then coolly said, “I have <em>business</em> to attend to,—good -morning.”</p> - -<p>Articles 41 to 49 are on the sovereignty and the -exercise of the powers therefrom derived. Art. 41. -The national sovereignty resides in the universality of -the citizens. Art. 42. The exercise of that sovereignty -is delegated to three powers. The three powers are -the legislative, the executive, and the judicial. They -form the government of the republic, which is essentially -democratic and representative. Art. 44. The -legislative power is exercised by two representative -chambers,—a chamber of deputies and a senate. -Art. 45. These two can be united in a National -Assembly according to the constitution.</p> - -<p>Article 46. The executive power is delegated to a -citizen, who takes the title of President of the republic.</p> - -<p><span class="pagenum" id="Page_237">[Pg 237]</span></p> - -<p>Article 47. Affairs which exclusively relate to the -communes are regulated by the communal councils, -under the control of the executive power.</p> - -<p>Article 48. The judicial power is exercised by a -court of cassation, civil courts, courts of appeal, of -commerce and of police.</p> - -<p>Article 49. Individual responsibility is distinctly -attached to every public function.</p> - -<p>Articles 50 to 56. Representatives are elected by -the primary assemblies of each commune. Representatives -must be twenty-five years of age, and are -elected for five years, and are paid £60 a month, -during the duration of the session.</p> - -<p>Articles 57 to 66 treat of the Senate: it consists -of thirty members elected for six years. The senators -are elected by the Chamber of Deputies from two -lists of candidates, one presented by the electoral assemblies, -and the other by the executive power. A senator -must be thirty years of age; the Senate is renewed -by thirds every two years. The Senate can only -meet during the legislative session, save in exceptional -cases: on adjournment it leaves a standing -committee composed of five members. The salary of -each senator is £360 a year.</p> - -<p>Articles 67 to 69 refer to the National Assembly, -or union of the Senate and House of Representatives -in one chamber. The National Assembly meets at -the opening of every session. The prerogatives of the -National Assembly are:—To elect a president, to declare -war, to approve treaties, which will have no<span class="pagenum" id="Page_238">[Pg 238]</span> -effect until so approved, to authorise the contraction -of loans, the establishment of a national bank, to -change the capital of the republic, to revise the constitution, -to give letters of naturalisation.</p> - -<p>Articles 70 to 100 refer to the exercise of the -legislative power.</p> - -<p>Article 71. The Legislature meets by full right on -the first Monday in April of each year.</p> - -<p>Article 73. The President, with the consent of two-thirds -of the Senate, can dissolve the Chambers.</p> - -<p>Article 77. Every member takes an oath to maintain -the rights of the people, and to be faithful to the -constitution.</p> - -<p>Article 79. Money bills must originate in the Commons. -The rest of the articles refer to the duties -and the rights of the members.</p> - -<p>Articles 101 to 123 refer to the President. He is -elected for seven years, and not immediately re-eligible—must -be forty years of age and proprietor of -real estate. The President is called upon to swear the -following oath:—“Je jure devant Dieu, devant la -nation, d’observer, de faire observer fidèlement la constitution, -et les lois du peuple Haïtien, de respecter -ses droits, de maintenir nationale et -l’intégrité du territoire.” I wonder whether any President, -when he took that oath, really intended to observe -it. For example—</p> - -<p>Article 24. On the non-punishment with death of -political offences. General Salomon must have suffered -greatly on this account.</p> - -<p><span class="pagenum" id="Page_239">[Pg 239]</span></p> - -<p>Articles 110 and 111. The President commands -the forces by sea and land, and confers rank in the -army according to law, and appoints as well all civil -functionaries.</p> - -<p>Article 112. He makes treaties.</p> - -<p>Article 114. He has the right of amnesty and -pardon.</p> - -<p>Article 115. Every measure must be submitted to -a council of Secretaries of State, and (Art. 116) every -act countersigned by one of them.</p> - -<p>Article 120. The Chamber can impeach the President -before the Senate.</p> - -<p>Article 122. Salary of President, £5000 a year.</p> - -<p>Articles 124 to 131 treat of the Secretaries of State, -who must be thirty years of age; they form a council -presided over by the President; they have free -entry into both Chambers, to institute measures or -to oppose others; they can be called before the Chambers -to answer interpellations, which they must answer -in public or in secret session; they are responsible for -all acts they may sign or countersign; their pay is -£1200 a year.</p> - -<p>Articles 132 to 135 relate to communal institutions. -Each commune has an elective council, of -which the paid head, under the title of communal -magistrate, is named by the President of the republic.</p> - -<p>Articles 136 to 158 refer to the judicial authority.</p> - -<p>Article 138 is especially important in Hayti: “No -extraordinary tribunals can be created under any denomination<span class="pagenum" id="Page_240">[Pg 240]</span> -whatever, particularly under the name of -courts-martial.” A court of cassation is established in -the capital; five courts of appeal are established, one -for each of the departments. Each commune has at -least a justice of the peace; civil courts are established -for one or more arrondissements. All judges are -appointed by the President; they are immovable, and -cannot be transferred without their own consent. Tribunals -of commerce are also established. No political -or press offences can be judged in secret session. The -other articles relate to the usual functions of judges.</p> - -<p>Articles 159 to 165 treat of primary and electoral -assemblies. Every citizen over twenty-one has the -right to vote, voting being by ballot. At one election -at Port-au-Prince, the Government were very desirous -to defeat the popular candidate, and therefore placed -soldiers round the polling-booth armed with clubs, who -demanded from each elector for whom he was going to -vote. Whenever a known supporter of the candidate -approached, he was beaten or hustled away by the soldiers; -the Government finding that, in spite of these -precautions, the election was going against them, occupied -the booth and stopped the voting, under the plea -of disturbance of the peace.</p> - -<p>Articles 166 to 178 refer to the finances. No imports -can be levied except according to law; taxes are -voted yearly; no emissions of money without legal -sanction; no pensions, gratifications, &c., except according -to law; no plurality of functions; every minute -precaution is taken to ensure the most careful management<span class="pagenum" id="Page_241">[Pg 241]</span> -of the finances, including audit of accounts; no -money can be coined abroad or bear any effigy but -that of the republic. I understand, however, that all -the new dollars were coined abroad.</p> - -<p>Articles 179 to 188 relate to the armed forces. -The army must not deliberate; no privileged corps; -no one but a soldier can be promoted to a military -grade. In my time the majority of officers had never -been soldiers. The National Guard is composed of -those citizens who are not in the active army.</p> - -<p>Articles 189 to 205 refer to miscellaneous subjects. -The national colours are blue and red, placed -horizontally. The white was long ago banished from -the flag. The arms of the republic are the palm-tree -surmounted by the cap of liberty and adorned by a -trophy of arms, with the motto, “L’union fait la force.”</p> - -<p>Article 192. “<em>No Haytian or foreigner can claim -damages for losses incurred during civil troubles.</em>” A -most ridiculous article, to which no foreign Government -would pay the slightest attention.</p> - -<p>Article 194. The national <i lang="fr" xml:lang="fr">fêtes</i> are those of the independence -of Hayti and its heroes, the great hero being -Dessalines, who decreed the massacre of every defenceless -man, woman, or child of white French parentage -to be found in the republic, and who was perhaps, -without exception, one of the vilest of men. January -1st is given up to his memory, and the Haytians glory -in his bloodthirsty deeds. The second national <i lang="fr" xml:lang="fr">fête</i> -is to agriculture—May 1st, which is one of the most -ludicrous imaginable in its surroundings. A few cultivators<span class="pagenum" id="Page_242">[Pg 242]</span> -are collected with bunches of bananas and other -products, and prizes are distributed by the President, surrounded -by hundreds of sneering officers. Even they -can but smile at the absurdity called “encouragement -to agriculture.”</p> - -<p>Article 197. No state of siege can be declared except -during times of civil trouble, and then the decree must be -signed by the President and all the Secretaries of State.</p> - -<p>Article 200. The constitution cannot be suspended, -in whole or in part, on any excuse whatever. It can, -however, be revised under certain conditions.</p> - -<p>Article 204. This is a very remarkable article. It -suspends those articles for a year which proclaim -the immovability of the judges, in order that the -President may raise the magistracy to the height of -its mission.</p> - -<p>Although this constitution appears very elaborate -and proclaims great principles, it leaves all details to -be settled by special laws, which are seldom passed, -and never acted on unless it may suit the pleasure of -the chief of the State.</p> - -<p>With the habits of the country, the framers of this -constitution must have known that, in making the -President of Hayti swear to observe it, they were -forcing him to commit perjury by anticipation. The -President swore to it, but has not kept it, and probably -never intended to keep it. Article 24, which -abolishes the punishment of death in political cases, -has been completely set aside, and dozens of coloured -men of mark have been sentenced to death and shot.</p> - -<p><span class="pagenum" id="Page_243">[Pg 243]</span></p> - -<p>As the Russian Government is said to be a despotism -tempered by assassination, so the Haytian -Government may be called a despotism tempered by -revolution and exile, and occasionally by death.</p> - -<p>Their first ruler, Dessalines, was shot. Christophe -committed suicide to escape a worse fate. Pétion died -President after twelve years of power. Boyer was -exiled after a Presidency that lasted for twenty-five -years. Hérard-Rivière was proclaimed President on -December 30, 1843, amid much enthusiasm, but on -May 7, 1844, following he was deposed amid greater -enthusiasm, and exiled, and General Guerrier was named -President. Within less than a year he died, April 15, -1845, and General Pierrot was elected by the Council -of State, March 1, 1846. The troops at St. Marc proclaimed -Riché President, and Pierrot abdicated. On the -27th February following (1847) Riché died, and on the -2d March Soulouque was elected President. He soon -tired of this form of government, and proclaimed himself -Emperor in August 1849, and held that position till -January 1859, when he was upset by General Geffrard -and exiled.</p> - -<p>Geffrard restored the republic, and held the Presidency -till February 1867, when he also went into -exile, to be succeeded by General Salnave in April -1867. In January 1870 the latter was overthrown -and shot.</p> - -<p>The only President who carried through his term -of office, and was neither exiled nor shot, was Nissage-Saget. -At the completion of his four years, he retired<span class="pagenum" id="Page_244">[Pg 244]</span> -on a pension to his native city, and I believe still lives. -After Saget, General Domingue seized the reins of -government, but was expelled in 1876, and sent -wounded into exile. Boisrond-Canal followed. In -the third year of his Presidency he was overthrown -and banished, and in October of the same year (1879) -General Salomon was elected for seven years.</p> - -<p>It will thus be seen that two only of all these rulers -completed their terms of office.</p> - -<p>As was natural in an old French colony, the divisions -of the country are French. It is divided into -departments, arrondissements, and communes, and the -governing machinery is most elaborate. There are no -lack of candidates for every post. The general of the -department and the general of the arrondissement are -the officers in whom all power is really delegated, and -they are generally absolute in their districts. The Government -often, however, trust more to their general of -arrondissement than to that of the department, as they -fear to render the latter too powerful. They are veritable -despots as a rule, and ride roughshod over every -law at their pleasure, and are seldom called to account -by the supreme authority.</p> - -<p>The republic of Hayti is divided as follows:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdc">Departments.</td> -<td class="tdc">Chief Cities.</td> -<td class="tdc">Arrondissements.</td> -<td class="tdc">Communes.</td> -</tr> -<tr> -<td class="tdl">North</td> -<td class="tdl">Cap Haïtien</td> -<td class="tdc">7</td> -<td class="tdc">18</td> -</tr> -<tr> -<td class="tdl">North-West</td> -<td class="tdl">Port de Paix</td> -<td class="tdc">2</td> -<td class="tdc">5</td> -</tr> -<tr> -<td class="tdl">Artibonite</td> -<td class="tdl">Gonaives</td> -<td class="tdc">3</td> -<td class="tdc">9</td> -</tr> -<tr> -<td class="tdl">West</td> -<td class="tdl">Port-au-Prince</td> -<td class="tdc">5</td> -<td class="tdc">14</td> -</tr> -<tr> -<td class="tdl">South</td> -<td class="tdl">Les Cayes</td> -<td class="tdc">6</td> -<td class="tdc">21</td> -</tr> -<tr> -<td class="tdl"></td> -<td></td> -<td class="tdc">—</td> -<td class="tdc">—</td> -</tr> -<tr> -<td class="tdl"></td> -<td></td> -<td class="tdc">23</td> -<td class="tdc">67</td> -</tr> -</table> - -<p><span class="pagenum" id="Page_245">[Pg 245]</span></p> - -<p>The department of the north is generally the most -troublesome, from the separatist ideas of the inhabitants. -King Christophe carried out that idea, and -kept them independent for many years; and in 1865 -Salnave tried the same project, but failed. They are, -however, always restless, and dislike the other departments -of the republic.</p> - -<p>The department of the south is, on the whole, the -most backward of all, and has been generally neglected, -but the present holder of power, being a native of Les -Cayes, may aid its progress.</p> - -<p>All the other departments are jealous of that of the -west, as in it are the capital, the seat of Government, -and the Treasury, to which contributions flow from -the other departments. Their object is always to -divert to local wants as much of the general revenue -as possible, and they think that if they could form -separate republics, they would have their whole income -to spend.</p> - -<p>To sum up: At the head of the Government is a -President chosen for seven years. He is supported by -four or five Secretaries of State, who, when the chief -is strong, are but his head clerks. A legislative body -exists, consisting of a Senate of thirty paid members, -generally very tractable; of a Chamber of Representatives -of sixty members, also paid, who, under -a chief who has the power of life and death, give -him but little trouble. His main reliance, however, as -also his main danger, is the army. General Salomon -pays particular attention to that institution; has it<span class="pagenum" id="Page_246">[Pg 246]</span> -strongly recruited, and, as long as its chiefs are satisfied, -may defy the isolated revolutionary attempts of -his enemies. The army is generally composed of -blacks, and they look on a black President as their -rightful head. They obey a coloured chief, but it is -not willingly, and murmur at his punishments, whilst -a black general might have a man beaten to death -without exciting any dissatisfaction among his comrades.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p><span class="pagenum" id="Page_247">[Pg 247]</span></p> - -<h2 class="nobreak" id="CHAPTER_VII">CHAPTER VII.</h2> -</div> - -<p class="ph p130">RELIGION, EDUCATION, AND JUSTICE.</p> - -<h3><span class="smcap">Religion.</span></h3> - -<p><span class="smcap">During</span> the long Presidency of General Geffrard, the -concordat with Rome was carried out in some of its -most essential points. Until then the Roman Catholic -clergy in Hayti were a byword and a reproach to -every one who respected religion. There were few -priests who were not the expelled of other countries, -and even adventurers had assumed the clerical garb to -obtain an easy and lucrative living. There was one -priest in the south, who was considered a <i lang="fr" xml:lang="fr">bon enfant</i> -and inclined to luxurious cheer, who turned his attention -to money-making, and every week he sallied forth -from the town of Les Cayes to forage in the country -districts. So that he was paid his fees, it was immaterial -to him what he was called upon to bless; he -would indifferently sprinkle holy water on a new -house or a freshly built temple dedicated to the Vaudoux -worship. The simple inhabitants would bring out -their stone implements, imported in former days from -Africa and used in their fetish rites, and the priest -would bless them; then he would return to town in a -jovial mood and chuckle over his gains. In comparatively<span class="pagenum" id="Page_248">[Pg 248]</span> -a few years that man remitted to Europe through -an English house the sum of twelve thousand pounds -sterling.</p> - -<p>Another, whom I knew personally, lived in a town -not far from the capital, and his amours somewhat -scandalised the Archbishop. He tried in vain to have -him removed from his parish. The priest was popular, -had influence in Government circles, and defied -his superior. He might have defied him to the end -had he not mixed in politics; but having embraced the -losing side, he was ultimately banished.<a id="FNanchor_15" href="#Footnote_15" class="fnanchor">[15]</a></p> - -<p>In the same neighbourhood there lived another -priest whom the Archbishop had dismissed for living -in the same house with his large family, and for -engaging in commerce; and Monseigneur also applied -to the Government to have him expelled from the -republic. The curé appealed for protection to the -French Legation, saying that he should be completely -ruined if forced suddenly to abandon the country. -The representative of France, thinking he ought to -have time granted him to settle his affairs, stated the -case to the Haytian Minister of Public Worship, who -agreeing with him, remarked, “Il est peut-être mauvais -prêtre, mais bon père de famille.”</p> -<p><span class="pagenum" id="Page_249">[Pg 249]</span></p> -<p>There was a priest who formerly lived at La Coupe, -the summer resort of the inhabitants of Port-au-Prince—a -dapper Parisian—who was perfectly astonished -by the accounts the peasantry gave of one of his -predecessors; and I could gather from him that, short -of being present at human sacrifices, the man would -join in any feast given by the negroes in a district as -full of Vaudoux worshippers as any in the island, and -his immorality equalled his other qualities.<a id="FNanchor_16" href="#Footnote_16" class="fnanchor">[16]</a></p> - -<p>Several of these ignoble priests were Corsicans who -had been driven from their country on account of -crime. For fear, however, any one should consider -these statements to be exaggerated, I will add to the -testimony given by the Archbishop an extract from -a speech of M. Valmy Lizaire, Minister of Public Worship -(1863):—</p> - -<p>“N’éprouve-t-on pas un sentiment pénible et douloureux -en contemplant l’état de notre église depuis sa -naissance jusqu’à ce jour, en voyant la dignité du -saint ministère souvent menacée et compromise par -des inconnus sans qualités, par quelque moines la plus -part du temps échappés de leur convents et venant -offrir jusqu’à chez nous le dangereux spectacle de leurs -dérèglements? Je ne ferai point l’horreur à plaisir -en essayant de retracer içi tout ce que nos annales -religieuses renferment de désordres et d’excès. Il -suffit de dire que nulle part, peut-être dans la chrétienté,<span class="pagenum" id="Page_250">[Pg 250]</span> -le clergé n’a profané autant qu’en Haïti le sacerdoce -dont il est revêtu.”</p> - -<p>At length the scandal became so intolerable that -the Government of Hayti determined to negotiate a -concordat at Rome, and after many difficulties had -been overcome, it was signed in 1860, and the Pope -sent as his delegate Monseigneur Testard de Cosquer -to bring it into practice. He was one of the most -pleasing of men, handsome, eloquent, and the romantic -but terrible episode related of him as the cause of -his leaving the army and entering into holy orders rendered -him an object of great interest to the fair sex. -He brought with him a body of French clergy, whom -he gradually installed in the different parishes of the -republic, not, however, without a difficult struggle with -those who formerly held possession and disgraced the -Church.</p> - -<p>The concordat consisted of seventeen articles and -two additions, which provided first for the special -protection of the Catholic religion; the establishment -of an archbishopric at Port-au-Prince, and as -soon as possible other dependent bishoprics, paid by -the State; nomination by the President of three -bishops subject to the approval of the Holy See,—the -clergy to take an oath of fidelity to the Government; -establishment of seminaries and chapters; nomination -of priests by the bishops of persons approved of by -the Government, and a few other arrangements of -lesser importance.</p> - -<p>The Roman Catholic Church, however, although<span class="pagenum" id="Page_251">[Pg 251]</span> -the religion of the State, has never been popular in -Hayti. Amongst the upper classes, disbelief, among -the lower the influence of the Vaudoux, and the -fanatical opposition of the Catholic priesthood to -Freemasonry, have combined to prevent the Church -from gaining either the confidence or the affection of -the nation. Even over the women the priests exercise -less influence than in other countries.</p> - -<p>Although the Roman Catholic religion is that of -the State, all others are tolerated, and many Haytian -Ministers have felt inclined to encourage the Protestants, -not only to counterbalance any political influence -of the priests, but with the object of creating a rivalry -in the performance of their missionary duties. These -passing fits of enlightenment, however, have been but -of short duration, and little has been done to encourage -any form of religion.</p> - -<p>At present Hayti is divided into five dioceses; but -at the time of the last report I have seen, there were -only one archbishop and two bishops; these were aided -by four vicars-generals.</p> - -<p>Port-au-Prince, being the capital, is the seat of -the archbishopric, where Monseigneur Guilloux still -worthily holds sway, and he is aided in his duties by -a vicar and chapter. He has always had a difficult -part to play, and during the civil war of 1869 ran -many risks, and was nearly expelled the country.</p> - -<p>The budget makes allowance for one archbishop at -£800 a year; two bishops at £480 a year; the vicar -of Port-au-Prince at £160 a year; three other vicars<span class="pagenum" id="Page_252">[Pg 252]</span> -at £120 a year; and sixty-seven parish priests at -£48 a year.</p> - -<p>Besides this regular pay, the Government is bound -to furnish the clergy with suitable residences. The -Archbishop has a very comfortable and spacious house, -sufficiently furnished for the climate, and situated in -the healthiest quarter of the town. The clergy receive -also many fees, the amount for baptisms, marriages, -and funerals having been fixed by arrangement with -the Government. When I was in Port-au-Prince -there was a very warm discussion as to whether the -fees were to be employed towards the payment of -salary, each party accusing the other of wishing to -violate the concordat.</p> - -<p>After the expulsion of President Geffrard, the revolutionary -party desired to upset all his arrangements, -even to the concordat. Monseigneur Guilloux -published a strong defence of that treaty, taking -very high ground, and claiming a great deal for the -Church.</p> - -<p>This pamphlet called forth the following epigram -from General Alibé Féry:—</p> - - -<p class="center p1_5"><span class="smcap">Les Deux Enclos.</span></p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza0"> - <div class="verse indent0">César ne doit au Christ rien soustraire à la vigne</div> - <div class="verse indent0">Dit notre bon prélat plus absolu qu’un czar.</div> - <div class="verse indent0">D’accord; mais ce gardien d’un végétal insigne</div> - <div class="verse indent0">Doit-il parfois glaner dans le champ de César?</div> - </div> -</div> -</div> - -<p>This was a much-admired specimen of Haytian -wit.</p> - -<p>As I have previously observed, Hayti has never<span class="pagenum" id="Page_253">[Pg 253]</span> -quite reconciled herself to the clergy, and therefore -the influence exercised by the priest is less than -in other Catholic countries. There are two patent -causes: first, the hold that the Vaudoux worship has -on the mass of the people, and, second, the pertinacious -opposition of the Church to Freemasonry.</p> - -<p>It is the fashion to extol the intelligence and far-sightedness -of the Church of Rome, but certainly the -opposition shown to Freemasonry, that harmless institution -in Hayti, has done more to injure the influence -of the Catholic clergy among the educated classes -than any other cause. All who know what Freemasonry -is, know that its objects are to promote -good-fellowship, with a modicum of charity and mutual -aid. The exercise of ancient rites, which, though a -mystery, are as harmless, and perhaps as childish, as -the scenes of a pantomime, never deserved the opposition -of a serious clergy.</p> - -<p>The Haytians are devoted to Freemasonry, and love -to surround the funerals of their brethren with all -the pomp of the order. I was once invited to a -masonic funeral, and we marched through the town -with banners displayed, each member wearing the -insignia of his rank; but I noticed that as soon as -the church was reached, everything pertaining to the -order was removed from the coffin, and the members -pocketed their insignia. We then entered the sacred -building. The funeral was one that greatly touched -us all, as it was that of a young officer who had that -morning been killed in a duel, under peculiarly unfortunate<span class="pagenum" id="Page_254">[Pg 254]</span> -circumstances. The priests came forward,—suddenly -they stopped, and with signs of anger retreated -up the church. A gentleman followed to inquire -the cause. The abbé answered that until all signs of -Freemasonry were removed he would not perform the -ceremony. What signs? He replied that all the -mourners had little sprigs in their button-holes, which -was a masonic sign. We had all to conceal the sprigs -until the ceremony was over. It was a trifle, but it -excited the utmost anger among the mourners present.</p> - -<p>My deceased friend, Seguy-Villevalien, wrote me -an account of what occurred on another occasion. A -general and high officer in the brotherhood died, and -the Freemasons determined to give him a grand funeral, -and President Domingue signified his intention to -be present. A great procession was organised, and -was preparing to start for the cathedral, when a -messenger arrived from the vicar to say that he would -not allow the funeral to enter the church unless the -masonic procession was given up. The President was -furious, and being a very violent man, was ready -to order a battalion to force a way for the funeral, -when a prudent adviser said to Domingue, “The -Protestants do not object to Freemasonry; let us send -for Bishop Holly, and ask him to perform the service -for us.”</p> - -<p>Bishop Holly willingly consented, and the procession -started for the Protestant cathedral, where the funeral -service was performed, with banners displayed, and -every other masonic sign in full view. Nearly every<span class="pagenum" id="Page_255">[Pg 255]</span> -man present was a Roman Catholic, and probably for -the first time in Hayti had a President, his ministers, -his aides-de-camp and followers been present in a Protestant -church.</p> - -<p>The strongest feeling, however, against the Church -arises from the prevalence, not only of the Vaudoux -worship, but of its influence. There are thousands -who would never think of attending one of its ceremonies -who yet believe in and fear the priests of -this fetish worship. The Papalois, however, as I have -stated in Chapter V., do not disdain to direct their -followers to mix up with their own the ceremonies -of the Christians. They will burn candles before the -church doors; will place on the cathedral steps all -the rubbish of hair and bone which are religious -emblems with them; and will have in their temples -pictures of the Virgin Mary and of Jesus Christ. In -former times they would gladly pay heavily to the degenerate -priests of the ante-concordat days to sprinkle -with holy water the altars of the temples under which -their slimy god was held confined.</p> - -<p>When it is remembered how imbued Haytian -society has been with this degrading worship, it is -perhaps not a matter of surprise how small is the -influence of the clergy among the rural population. -The Catholic priests are also comparatively few in -number, dislike heartily the life in the interior, and -are paid by the State. There is also little enthusiasm -awakened by that rivalry which a successful Protestant -Church would have brought forth.</p> - -<p><span class="pagenum" id="Page_256">[Pg 256]</span></p> - -<p>There is no doubt but that the conduct of the -clergy has been very much criticised in Hayti, and -none, from the Archbishop downwards, have escaped -the attention of the teller of merry anecdotes; but, as -far as I could myself observe, their moral conduct, -with very few exceptions indeed, was all that could -be desired. At the same time they showed little enthusiasm, -cared little for their congregations, were -inclined to domineer, and preferred the comfort of -their town-houses to missionary toils in the interior, -and were persistently opposed to every liberal measure. -Whilst I was in Port-au-Prince, a priest slapped -a lady’s face in church for some error in ceremonial.</p> - -<p>The priests of the ante-concordat period no doubt -rendered the task of the new clergy as difficult as -possible, first by their pernicious example, and then -by their opposition; but Archbishop Guilloux has now -completely cleared the island of them, and has established -a respectable clergy in their place. His friends -say that their influence is daily increasing throughout -the republic.</p> - -<p>The Protestants have not had much success in -Hayti. The Episcopalians are represented by a bishop. -Mr. Holly, a convert from Romanism and a black, -was the first representative of that Church whom I -met with in Port-au-Prince. He had many of the -qualities which ensure a good reception. He had -pleasant manners, was well educated, and was thoroughly -in earnest; but the pecuniary support he -received was so slight that he never could carry out<span class="pagenum" id="Page_257">[Pg 257]</span> -his views. I believe that those who attend the -Anglican services in the whole of Hayti number less -than a thousand, and the majority of these are probably -American and English coloured immigrants.</p> - -<p>The Wesleyans had for their chief pastor Mr. Bird, -who was an institution in Hayti. He had a very good -school, and was highly respected. There are several -chapels in different parts of the island, and I notice, -in a recent consular return, that as many as 1400 -attend the services. With other denominations combined, -the Protestant population may be considered to -amount to between 3000 and 4000.</p> - -<p>When I first arrived in Hayti, and was curious as to -the character of certain individuals, I was often struck -by the reply, “Oh! he is an honest man, but then he -is a Protestant,”—and this from Roman Catholics!</p> - -<p>The Protestants are not yet in any way sufficiently -numerous or influential to be a counterpoise to the -Catholic clergy, and do not, therefore, incite the latter -to exertion. I did suggest that the Protestant clergy -should all join the Freemasons’ lodges, and be ready to -perform the religious ceremonies required at funerals. -It would have greatly increased their popularity and -influence in the country; but I believe my advice was -considered too worldly.</p> - -<p>Divorce is another bone of contention between the -Catholic clergy and the people. By the civil law -divorce is recognised, and cases occur every year. The -clergy denounce those who re-marry civilly as living in a -state of concubinage, and much ill-feeling is the result.</p> - -<p><span class="pagenum" id="Page_258">[Pg 258]</span></p> - -<p>Although, as I have before remarked, the Catholic -clergy have greatly improved in conduct since the -concordat, yet, in popular estimation, there is still -something wanting. I have not forgotten the excitement -caused by a song which a young Haytian (black) -wrote on the subject. A very good-looking priest had -at all events been indiscreet, and the Archbishop decided -to banish him from the capital to a rural district. A -deputation of females, early one morning, waited on -Monseigneur to remonstrate, but he was firm, and then -the song declared:—</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0 outdent">“Il fallait voir pleurer les mulâtresses,</div> - <div class="verse indent0">En beaux peignoirs et les cheveux au vent;</div> - <div class="verse indent0">Il fallait voir sangloter les négresses</div> - <div class="verse indent0">Tout ce tableau par un soleil levant.</div> - <div class="verse indent12">Bon voyage,</div> - <div class="verse indent12">Cher petit blanc!</div> - <div class="verse indent4">Tu vas troubler l’église et le ménage.</div> - <div class="verse indent12">Bon voyage,</div> - <div class="verse indent12">Saint petit blanc!</div> - <div class="verse indent4">Que de regrets, O mon sacré galant!”</div> - </div> -</div> -</div> - -<p>As there was a certain amount of truth in the -scandalous stories afloat, Monseigneur was very irritated -with the author, and imprudently applied to -Government to have him arrested. He was arrested, -but his influential relatives soon procured his release, -but under the condition of suppressing the song. Of -course he was the hero of the hour, and his verses had -a greater success than ever.</p> - -<p>Although “the complete ascendancy of the Church -of Rome is incompatible with liberty and good government,” -yet it is a matter of regret that in Hayti the<span class="pagenum" id="Page_259">[Pg 259]</span> -Roman Catholic priests have had so little success. -Their task is no doubt difficult, and, under present -circumstances, almost a hopeless one. They cannot -cope with so vast a mass of brutal ignorance and gross -superstition, and one of the best men among them used -often to complain of the little assistance they received -from what might be considered the enlightened classes. -My friend Alvarez, the Spanish <i lang="fr" xml:lang="fr">chargé d’affaires</i>, was -very indignant at the idea presented by a French author, -Monsieur Bonneau, that Catholicism was incapable of -contending with the Vaudoux worship; but there is no -doubt that as yet nothing has had much influence in -suppressing it.</p> - -<p>The Roman Catholic Church, however, has been -greatly reinforced since I left Hayti in 1877. It -now counts as many as seventy priests, and had above -64,000 Easter communicants in 1863. How many of -these were in secret followers of the Vaudoux?</p> - -<p>To afford a special supply of priests for Hayti, the -Archbishop Testard de Cosquer established in 1864 a -Haytian seminary in Paris, to the support of which the -Chambers in Port-au-Prince voted 20,000 francs a year. -This allowance being irregularly paid, the seminary was -closed, but was reopened by Monseigneur Guilloux, -who obtained a yearly sum of 10,000 francs from the -Haytian Government. It is perhaps needless to say -that even this small amount is generally greatly in -arrear.</p> - -<p>There can be no doubt that Monseigneur Guilloux -and his clergy are fighting a good fight in the cause<span class="pagenum" id="Page_260">[Pg 260]</span> -of civilisation, but with such a Government and such -a people their progress must be slow.</p> - - -<h3><span class="smcap">Education.</span></h3> - -<p>The following anecdote aptly illustrates the saying, -Who shall teach the teachers? It is a custom in Hayti -that in all schools, public as well as private, there -shall be once a year a solemn examination in the presence -of a commission appointed by Government. M. -Seguy-Villevalien kept the best private school or -college that Port-au-Prince had ever seen, and on the -appointed day for the public examination the official -commission arrived, and having been duly installed in -the seats of honour, teachers and pupils presented -themselves, and the work commenced. All went well -till the exercises in orthography were nearly over, -when unfortunately M. Villevalien turned to the president -of the commission, a negro of the deepest dye, -but a high Government functionary, and said, “Would -you like to try the boys yourself?” “Certainly;” and -various words were given, which were written down -on the black-board to the satisfaction of all. At last -the president gave the word “Pantalon,” and a smart -boy carefully chalked it up. “Stop!” cried the sable -chief, “there is a mistake in that spelling.” The -master, the teachers, and the boys carefully scanned -the word, and could detect no mistake. The black -had a smile of conscious superiority on his lips. At -length the master said, “I see no mistake, president.”<span class="pagenum" id="Page_261">[Pg 261]</span> -“You don’t! Do you not know that it is -spelt with an <em>e</em>—‘pentalon’?” After a severe glance -at his pupils to prevent an explosion of laughter, my -friend, perfectly equal to the occasion, answered, “It -used to be spelt so, president, but the Academy has -lately changed the mode, and it is now spelt with an -<em>a</em>.” The courtesy and gravity of M. Villevalien’s -manner was such that the president of the commission -was quite satisfied and pleased with himself. -He wrote a favourable report on the condition of the -school. Had the almost uncontrollable laughter of -the boys burst forth, what would have been the report? -And yet this man was a leading spirit in his country, -and thought fit for the highest offices, though he was -as stupid as he was ignorant.</p> - -<p>I arrived at the college just too late for this scene, -but in time to hear the cheerful laughter of the boys, -who, after the departure of the commission, made the -playground ring with their merry jokes.</p> - -<p>President Geffrard, whose term of office extended -from January 1859 to February 1867, did more than -any other chief to encourage education, and yet, even -in his time, not more than one in ten of the children -of school-age attended the educational establishments.</p> - -<p>Major Stuart, in his report on Hayti for the year -1876, gives some statistical tables which show the -state of these establishments in the year 1875, and -little has changed since, so that his figures will sufficiently -serve the purpose required. There were—</p> - -<p><span class="pagenum" id="Page_262">[Pg 262]</span></p> - -<table class="autotable shrink"> -<tr> - <td class="tdl">4 lyceums</td> - <td class="tdc">with</td> - <td class="tdr">543</td> - <td class="tdc">pupils.</td> -</tr> -<tr> -<td class="tdl">6 superior girl schools</td> -<td class="tdc">”</td> -<td class="tdr">563</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">5 secondary schools</td> -<td class="tdc">”</td> -<td class="tdr">350</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">165 primary schools</td> -<td class="tdc">”</td> -<td class="tdr">11,784</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">200 rural schools</td> -<td class="tdc">”</td> -<td class="tdr">5,939</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">1 school of medicine</td> -<td class="tdc">”</td> -<td class="tdr">25</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">1 school of music</td> -<td class="tdc">”</td> -<td class="tdr">46</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl"></td> -<td></td> -<td class="tdr">———</td> -<td></td> -</tr> -<tr> -<td class="tdl"></td> -<td></td> -<td class="tdr">19,250</td> -<td class="tdc">”</td> -</tr> -</table> - -<p>To these may be added the pupils in the private -schools and in those of the Christian Brothers and the -Sisters of Cluny.</p> - -<p>It is very difficult to test the results attained at -the official schools, but I think, judging from my -own experience in Hayti, that they are small indeed. -Some of the commissions appointed to examine the -scholars report favourably, but, after the example of -Monsieur Pentalon, I put but little faith in these judgments.</p> - -<p>In the official report for the year 1878 there is much -shortcoming confessed, and the feeling after reading it -is, that the majority of the teachers are incompetent, -as all negligently-paid service must be. Good teachers -will not remain in employment with salaries often six -months in arrear, and only those who can find nothing -else to do will carry on the schools. Negligence is -the result, and negligence in the masters acts on the -scholars, and their attendance is irregular; and the -means of teaching are often wanting, as the money -voted for the purchase of books goes in this revolutionary -country for arms and powder. Parents, -particularly negro parents, rarely appreciate the value<span class="pagenum" id="Page_263">[Pg 263]</span> -of the knowledge to be acquired in schools, and are -apt to send their children late and take them away -early, in order to aid in the family’s support.</p> - -<p>The best school in the country is the Petit Séminaire, -conducted by priests—Jesuits, it is said, under -another name. The head of the college in my time, -and, I believe, to the present day, was Père Simonet, -a very superior man, quite capable of directing the -institution aright; and I have been informed that the -favourable results of their system of education have -been very marked. In September 1883 this establishment -was directed by fifteen priests of the Congregation -of the Holy Spirit, and contained as many as -300 pupils.</p> - -<p>The Sisters of Cluny have also an establishment near -Port-au-Prince, where the daughters of the chief families -of the capital receive their education, and their -institution is well spoken of. I attended one of their -examinations and school exhibitions, when recitals and -acting by the young girls were the amusements afforded -us. Some of the pupils appeared to be remarkably -bright, and they acquitted themselves of their tasks -in a very pleasing manner. Since I left Hayti, these -establishments for girls have greatly increased in importance. -There are now as many as sixty sisters, and -twenty others called “Filles de la Sagesse,” who have -established schools throughout the country, which in -1883 were attended by about 3000 pupils.</p> - -<p>The Christian Brothers have also many schools dispersed -throughout the country, principally, however, in<span class="pagenum" id="Page_264">[Pg 264]</span> -the larger towns, which are fairly well attended. They -are reported to have had also in 1883 as many as 3000 -boys under tuition.</p> - -<p>It is generally thought that the teaching in all these -schools is not such as to develop the intellect of the -pupils. As might have been expected, too much time -is given to trifling with religious subjects, as teaching -the girls an infinity of hymns to Mary, and to the -study of the lives of the saints. Such, at least, was -the complaint made to me by the relatives of the girls. -Nothing appears to be able to avert the evil influence -of the immodest surroundings of these schools. -A gentleman told me that, entering a room where his -nieces were sitting sewing, he heard them singing a -most indecent song in Creole, probably quite innocent -of the real meaning, and they told him that they had -learnt it from the native servants at the school; whilst -the pupils at the Petit Séminaire have often suffered -from the utter depravity of some of the lower portion -of the population.</p> - -<p>In one of the official reports on the principal lyceum, -the Minister of Public Instruction remarks:—“As regards -studies, discipline of pupils and teachers, the -national lyceum has fallen into a shameful state. It -is to the superior direction that this abasement of the -lyceum is in part to be attributed. It so far forgets -itself, as to give to professors and pupils scandalous -spectacles, which attest the disregard of propriety and -of the most ordinary reserve that a teacher ought to -observe in presence of early age and youth.”</p> - -<p><span class="pagenum" id="Page_265">[Pg 265]</span></p> - -<p>By this account it would appear that the pupils have -often but a poor example to imitate. I should have -set down to political feeling this strong censure had I -not known the lyceum in my time to have fallen very -low indeed in public estimation.</p> - -<p>Poor, however, as the education is that is given in -Hayti, it is nevertheless an advance; and if ever revolutions -cease and peace be kept for a few years, the -Government may yet turn its attention to founding -educational establishments on a solid basis. Of this, -however, there is very little hope.</p> - -<p>There are several private schools in Hayti. The best, -as I have previously observed, was kept by the late M. -Seguy-Villevalien. He had a very high opinion of the -capacity of Haytian boys to learn, and he turned out -some excellent scholars. His school, however, deteriorated -in late years from his inability to secure superior -teachers, arising first from parents not paying their -school-bills, and secondly from the Government omitting -to settle their accounts with him for the bursars. -I mention this to show what a people the Haytians are. -During the civil war in 1868 and 1869, M. Villevalien -spent all his capital in supporting some dozens of -boarders, whose parents were among the insurgents, and -by his energy saved them from being drafted into the -army. Yet when the war was over, few, if any, paid -him what was due, or did it in depreciated paper, which -was almost equivalent to not paying at all.</p> - -<p>Education in Hayti is too often sacrificed to political -exigencies, and a master of a high school is not<span class="pagenum" id="Page_266">[Pg 266]</span> -chosen for his capacity, but for his political leanings.</p> - -<p>We all noticed what has often been remarked in -Africa, that negro boys, up to the age of puberty, -were often as sharp as their coloured fellow-pupils; and -there can be no doubt that the coloured boys of Hayti -have proved, at least in the case of one of their number, -that they could hold their ground with the best of the -whites. Young Fénélon Faubert obtained the “prix -d’honneur au grand concours” at Paris in rhetoric, -“discours latin,” and only missed it the next year -by unpardonable carelessness.</p> - -<p>Some of the Haytian lads have the most extraordinary -memories. M. Villevalien mentioned one to -me who came to his school rather over the usual -age. My friend took up a book on rhetoric and -asked him a few questions, which were answered in -the words of the author without an error; curious -as to the extent of his proficiency, the schoolmaster -kept turning page after page, and found, to his surprise, -that the boy knew nearly the whole volume by -heart. He then began to converse with him, and -found, that although he could repeat his lesson perfectly, -he did not really understand the sense of what -he was repeating.</p> - -<p>Whilst I was at Port-au-Prince the following -affecting incident occurred:—Many families who have -accumulated a certain amount of wealth by retail -trade are desirous of having their children well -educated, and therefore send them to France. A<span class="pagenum" id="Page_267">[Pg 267]</span> -Haïtienne of this description placed her daughter at -the Convent of the Sacré Cœur in Paris. After seven -years’ residence there, she passed a few months with -a French family, and saw a little society in the capital. -She then returned to Port-au-Prince, was received -at the wharf by a rather coarse-looking fat woman, -whom her affectionate heart told her was her mother, -and accompanied her home. Here she found a shop -near the market-place, where her mother sold salt -pork and rum by retail; the place was full of black -men and women of the labouring class, who were, as -usual, using the coarsest language, and who pressed -round to greet her as an old acquaintance. Traversing -the shop, she found herself in a small parlour, and -here she was destined to live. Her mother was doing -a thriving trade, and was always in the shop, which -was a receptacle of every strong-smelling food, whose -odours penetrated to the parlour. There the young -girl sat within earshot of the coarse language of the -customers. What a contrast to the severe simplicity -of the convent, the kindness of the nuns, the perfect -propriety! and add to this the recollection of the -society she had seen in Paris! She was but a tender -plant, and could not stand this rude trial, and sickened -and died within the first two months. At her funeral -many speeches were made, and the doctor who had -attended her, whilst declaring that she died of no -special malady, counselled parents not to send their -children to be educated in Europe, unless, on their -return, they could offer them a suitable home. No<span class="pagenum" id="Page_268">[Pg 268]</span> -wonder, under these circumstances, that every educated -Haytian girl desires to marry a foreigner and quit the -country.</p> - -<p>The well-known lawyer, Deslandes, objected to Haytian -children being sent to Paris for their education, -as likely to introduce into the country French ideas -and sympathies, and thus imperil their independence.</p> - -<p>At the present time education must be completely -neglected, as the whole attention of the country is -devoted to mutual destruction.</p> - - -<h3><span class="smcap">Justice.</span></h3> - -<p>My first experience of a court of justice in Hayti -was a political trial. Four of the most respectable -and respected inhabitants of Port-au-Prince were to -be tried for their lives on a charge of conspiracy -against the government of President Geffrard. My -colleagues and I decided to be present. On approaching -the courthouse, we saw a considerable crowd collected -and some military precautions taken. Forcing -our way through to some reserved seats, we found -ourselves in a perfectly plain room,—a dock on the -left for the prisoners, opposite to them the jury seats, -behind a table for three judges, and a tribune for the -public prosecutor.</p> - -<p>After a few preliminaries, the trial began with a -violent denunciation of the accused by the public -prosecutor—a stuggy, fierce-looking negro with bloodshot -eyes, named Bazin, who thought he best performed<span class="pagenum" id="Page_269">[Pg 269]</span> -his duty by abuse. As one of the prisoners -was a lawyer, all the bar had inscribed their names as -his defenders, and they showed considerable courage -in the task they had undertaken. On the least sign -of independence on their part, one after the other was -ordered to prison, and the accused remained without -a defender.</p> - -<p>The principal judge was Lallemand, of whom I -have elsewhere spoken as combining gentleness with -firmness; but he could scarcely make his authority -respected by Bazin, the military termagant who led -the prosecution. He browbeat the witnesses, bullied -the jury, thundered at the lawyers, and insulted the -prisoners. He looked like a black Judge Jeffreys. -At last his language became so violent towards the -audience, of whom we formed a part, that the diplomatic -and consular corps rose in a body and left the -court. I never witnessed a more disgraceful scene.</p> - -<p>I may add that the prisoners were condemned to -death; but we interfered, and had their sentence commuted -to imprisonment, which did not last long; whilst -their black persecutor, seized by some insurgents the -following year, was summarily shot.<a id="FNanchor_17" href="#Footnote_17" class="fnanchor">[17]</a></p> -<p><span class="pagenum" id="Page_270">[Pg 270]</span></p> -<p>This experience of the working of the trial-by-jury -system did not encourage frequent visits to the tribunals, -and afterwards I rarely went, except when -some British subject was interested.</p> - -<p>In the capital are the court of cassation, the civil -and commercial courts, and the tribuneaux de paix; -and in the chief towns of the departments similar ones, -minus the court of cassation. In fact, as far as possible, -the French system has been taken as a model. -The form is there, but not the spirit.</p> - -<p>The statistical tables connected with this subject -have been very fully worked out in Major Stuart’s -very interesting Consular Reports for 1876 and -1877. Here I am more concerned in describing how -justice is administered. I may at once say that few -have any faith in the decisions of the courts; the -judges, with some bright exceptions, are too often influenced -by pecuniary or political considerations, and the -white foreigner, unless he pay heavily, has but slight -chance of justice being done him.</p> - -<p>In the police courts they know their fate beforehand. -During my stay in Port-au-Prince foreigners -avoided them, but sometimes they had unavoidably to -appear. An elderly Frenchman was summoned before -a <i lang="fr" xml:lang="fr">juge de paix</i> for an assault upon a black. The -evidence was so much in favour of the white that -even the Haytian magistrate was about to acquit him, -when shouts arose in different parts of the court, -“What! are you going to take part with the white?” -and the Frenchman was condemned. So flagrant an<span class="pagenum" id="Page_271">[Pg 271]</span> -abuse of justice could not be passed over, and the -authorities, afraid to have the sentence quashed by a -superior tribunal, allowed the affair to drop without -demanding the fine.</p> - -<p>An American black came one day to Mr. Byron, -our Vice-Consul, and said he had been accused of -stealing a box of dominoes from his landlady, and asked -him to accompany him to court to see justice done -him. Mr. Byron, knowing the man to be respectable, -did so. The accuser stated that whilst sitting at her -door talking to a neighbour, she saw her lodger put -the box of dominoes into his pocket and walk off with -it. She made no remark at the time, but next day -accused him. The man denied having touched the -box. The magistrate, however, observed, “She says -she saw you; you can’t get over that,”—and had -not Mr. Byron remarked that the prisoner’s word was -as good as the accuser’s, being at least as respectable -a person, he would instantly have been sent to -prison.</p> - -<p>A remarkable trial was that of two brothers, who -were accused of having murdered a Frenchman, their -benefactor. The evidence against them appeared -overwhelming, and their advocate, a thorough ruffian, -was at a loss for arguments to sustain the defence. -At last he glanced round the crowded court, and then -turned to the jury with a broad grin and said, “Après -tout, ce n’est qu’un blanc de moins.” The sally -produced a roar of laughter, and the prisoners -were triumphantly acquitted by the tribunal, but<span class="pagenum" id="Page_272">[Pg 272]</span> -not by public opinion; and the people still sing a -ditty of which the refrain is, I think, “Moué pas -tué p’tit blanc-là,”—“I did not kill that little white -man.”</p> - -<p>In 1869, among about fifty political refugees that -lived for months in the Legation was one of the -accused. I was standing watching him play draughts -with another refugee, who did not know the name of -his opponent, and he kept humming the song about -the murder, and every time he made a move he repeated -the refrain, “Moué pas tué p’tit blanc-là.” I -noticed his opponent getting paler and paler. At last -he pushed aside the board, started to his feet, and -said, “Do you wish to insult me?” We were all surprised, -when a friend called me aside and told me the -story of the trial.</p> - -<p>Though more attention has since been paid to -words, the spirit of the old saying remains—that the -whites possess no rights in Hayti which the blacks -are bound to respect.</p> - -<p>In civil cases bribery of the judges is notorious, -and the largest or the most liberal purse wins. Most -persons carefully avoid a lawsuit, and prefer submitting -to injustice.</p> - -<p>The judges, curiously enough, are rarely selected -from among the lawyers. The Government can appoint -any one it pleases, and as these posts are awarded for -political services, those selected consider that the appointments -are given to enable them to make their -fortunes as rapidly as possible. As the pay is small,<span class="pagenum" id="Page_273">[Pg 273]</span> -their wives often make it an excuse to keep shops -and carry on a retail trade; but the fact is that the -Haïtienne is never so happy as when behind a counter.</p> - -<p>The active bar of Port-au-Prince is composed of -very inferior men. I often heard my friend Deslandes -address the courts. He was at the summit of his profession, -and to have him for your advocate was popularly -supposed to secure the success of your cause. -And yet I heard this eloquent and able advocate, as -he was called, whilst defending an Englishman charged -with having criminally slain an American negro, drop -the legitimate argument of self-defence, and weary his -audience for a couple of hours trying to prove that the -Englishman was an instrument of Divine Providence -to rid the world of a ruffian. Naturally the Englishman -was condemned.</p> - -<p>Whilst in court the lawyers surround themselves -with heaps of books, and continually read long extracts -from the laws of the country, or—what they greatly -prefer—passages from the speeches of the most celebrated -French advocates; whether they explain or not -the subject in hand is immaterial. I have often heard -my French colleagues say that they have tried in vain -to discover what these extracts had to do with the case -in point. Few of these lawyers bear a high character, -and they are freely accused of collusion, and of other -dishonest practices. Unhappy is the widow, the orphan, -or the friendless that falls into their hands. Many of -my Haytian friends have assured me that, though they -had studied for the bar, they found it impossible to<span class="pagenum" id="Page_274">[Pg 274]</span> -practise with any hope of preserving their self-respect. -No doubt the bar of Hayti contains some honest men, -but the majority have an evil reputation.</p> - -<p>The laws of Hayti are not in fault, as they are as -minutely elaborate as those of any other country, and -the shelves of a library would groan beneath their -weight. Had M. Linstant Pradine been able to continue -the useful publication he commenced—a collection of -the laws of Hayti—it was his design to have united in -a regular series all the laws and decrees by which his -country was supposed to be governed.</p> - -<p>Though a few young men of good position have -studied for the legal profession in France, yet the -majority of the members of the bar are chosen among -the lawyers, clerks, and others who have studied at -home. A board is appointed to examine young aspirants. -It consists of two judges and three lawyers; -and if the young men pass, they each receive a certificate -of qualification, countersigned by the Minister -of Justice. After this simple process they can open -an <i lang="fr" xml:lang="fr">étude</i> on their own account.</p> - -<p>One of the greatest difficulties of the diplomatic and -consular officers in all these American republics is to -obtain prompt and legal justice for their countrymen. -Although the <i lang="fr" xml:lang="fr">juge d’instruction</i> ought to finish his -work at the utmost in two months, prisoners’ cases -drag on, and as the law of bail is unknown, they may be, -and have been, confined for years before being brought -to trial.</p> - -<p>The President of the republic names the justices<span class="pagenum" id="Page_275">[Pg 275]</span> -of the peace and their deputies, the judges of the -civil and criminal courts, the courts of appeal, and -the members of the court of cassation. All but the -first-named judges are irremovable according to the -constitution; but revolutionary leaders are not apt to -respect constitutions, and during President Domingue’s -time his Ministers upset all the old legal settlements. -The last constitution, that of 1879, permitted the President -to remove judges for the space of one year, in -order that the friends of the Administration should be -appointed to carry out their destined work.</p> - -<p>It would be perhaps useless to describe in detail the -other legal arrangements in Hayti, as they are founded -on French precedents.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p><span class="pagenum" id="Page_276">[Pg 276]</span></p> - -<h2 class="nobreak" id="CHAPTER_VIII">CHAPTER VIII.</h2> -</div> - -<p class="ph p130">ARMY AND POLICE.</p> - -<h3><span class="smcap">The Army.</span></h3> - - -<p><span class="smcap">A large</span> portion of the revenues is spent in keeping -up a nominally numerous army, but in reality the -most undisciplined rabble that ever were assembled -under arms. With the exception of a few hundred -tirailleurs, who were, in the time of President Geffrard, -disciplined by an intelligent officer, Pétion Faubert, a -man who had seen service in the French army, the -regiments have been always composed of the peasantry, -without any discipline, and officered by men as -ignorant as themselves. I have seen a battalion on -parade numbering thirteen privates, ten officers, and six -drummers—the rest of the men thinking it unnecessary -to present themselves except on pay-day.</p> - -<p>A French admiral asked permission to see a Sunday -morning’s review. On approaching a cavalry regiment -equally low in numbers with the battalion -mentioned above, the President gravely turned to the -Frenchman and said, “Beaucoup souffert dans la dernière -guerre.”</p> - -<p>A more motley sight can scarcely be imagined than -a full regiment marching past. Half the men are in<span class="pagenum" id="Page_277">[Pg 277]</span> -coats wanting an arm, a tail, or a collar, with a broken -shako, a straw or round hat, a wide-awake, or merely -a handkerchief tied round the head; officers carrying -their swords in their right or their left hands according -to caprice; the men marching in waving lines, -holding their muskets in every variety of position; -whilst a brilliant staff, in all the uniforms known to -the French army, gallops by. President Geffrard -used to look on with a smile of satisfaction on his -face, and gravely ask you whether there were any -finer troops in the world. As I have elsewhere related, -the Treasurer-in-chief, who had passed some -time in Paris, assured him that although the soldiers -there were more numerous, they had not the <i lang="fr" xml:lang="fr">tenue</i> of -the Haytian, and suggested that it would be as well -for the President to send some of his officers to France -as models for the French army to imitate. This is no -exaggeration. I have myself heard similar observations. -The negro is generally an ill-made shambling fellow, -who rarely looks well in uniform and detests the service; -but in order to render the work less fatiguing -for the poor fellows, the sentries are provided with -chairs!</p> - -<p>It was after watching such a march-past as I have -described above that a French naval officer asked -me, “Est-ce que vous prenez ces gens au serieux?” -And yet they look upon themselves as a military -nation, and constantly boast that they drove the English -and French out of the island; forgetting the part -taken by their most potent allies, climate and yellow<span class="pagenum" id="Page_278">[Pg 278]</span> -fever; and until disease had carried off the mass of -their oppressors, and the renewal of the war in Europe -enabled the English to lend their aid, they were crushed -under the heel of the French.</p> - -<p>The Haytian army has greatly varied in numbers. -In the early years (1825 to 1830) of General Boyer’s -Presidency it was calculated at 30,000 men, with -only a fair proportion of officers. Some months after -the fall of General Geffrard (1867) an account was -published stating that the army in round numbers -consisted as follows:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">General officers and staff</td> -<td class="tdr">6500</td> -</tr> -<tr> -<td class="tdl">Regimental officers</td> -<td class="tdr">7000</td> -</tr> -<tr> -<td class="tdl">Soldiers</td> -<td class="tdr">6500</td> -</tr> -<tr> -<td class="tdl"></td> -<td class="tdr">———</td> -</tr> -<tr> -<td class="tdl"></td> -<td class="tdr">20,000</td> -</tr> -</table> - -<p>It is never possible to say what is the exact force of -the army; in a late return it is stated at 16,000, and -among the non-effectives are about 1500 generals of -division. However, the old system continues, and to -most of the battalions the President’s observation, -“Beaucoup souffert dans la dernière guerre,” could be -aptly applied. As Gustave d’Alaux somewhere remarks, -“Tout Haïtien qui n’était pas général de division -était au moins soldat.”</p> - -<p>The cause of the great superabundance of general -officers arises from nomination to a superior grade -being a form of reward for political services which -costs little. Every successful revolution brings with -it a fresh crop of generals and colonels, as a lesser -rank would be despised. I know a general who kept<span class="pagenum" id="Page_279">[Pg 279]</span> -a small provision shop, and have seen him selling -candles in full uniform. A counter-revolution made -him fly the country, and for some time after he was -acting as groom in some French seaport.<a id="FNanchor_18" href="#Footnote_18" class="fnanchor">[18]</a> A Minister -of War wishing to please a courtesan, gave her a commission -in blank, which she sold for about five -pounds.</p> - -<p>President Salnave raised a common workman to the -rank of general of brigade. As he had no money to -buy a uniform, he began by stealing a pair of gold-laced -trousers from a tailor’s shop, but did not do it -unobserved. Chase was given, and the culprit fled to -the palace, and took refuge in Salnave’s own room, -who, however, handed him over to the police. The -stolen trousers were then fastened round his neck and a -rope secured to one ankle, and in this manner the new -general was led round the town, receiving every now -and then blows from the clubs of the soldiers. When -he was quite exhausted, they mounted him on a donkey -with his face to the tail, a placard with the word -“Thief” fixed on his breast, and the gold-laced trousers -still tied round his neck.</p> - -<p>The great majority of the officers are in reality -civilians, without any military training whatever, but -they have a hankering for wearing a uniform, which is -partly excusable on account of the respect with which -the lower classes regard an officer.</p> - -<p>The blacks laugh a little at their own love of gold<span class="pagenum" id="Page_280">[Pg 280]</span> -lace. One day, whilst entering the cathedral with the -diplomatic and consular corps in full uniform, I heard -a negro say to his companions, “Gardé donc, blancs -là aimé galon too!” (“Look, the whites also like gold -lace!”), and a grunt of acquiescence showed that they -were not a little pleased to find that the whites shared -their weakness. “Too,” by the way, is almost the only -English word which remains to testify to our former -presence in the island.</p> - -<p>Military honour has never been a distinguished -feature in the Haytian army,—I mean that military -honour which implies fidelity to the Government that -they have sworn to serve. This was most marked in -the revolution which broke out at Cap Haïtien in -1865 under Salnave and Delorme. Nearly every -superior officer appeared more or less to have betrayed -General Geffrard; but as they hated Salnave more, -their treachery consisted in plots, in preventing -successes, but not in aiding the enemy. Geffrard -knew this, and so put over the army General Nissage-Saget, -an ex-tailor, I believe, who was utterly incapable -and as unsuccessful as the rest. Salnave could not -have held his position a week had the officers done -their duty; but they appeared to think only of how -their personal interests could be best served, and never -of the honour or dignity of the Government and -country. Some entered into a conspiracy to murder -the President, but being discovered, the most compromised -fell on his knees before Geffrard and pleaded for -mercy, which was somewhat contemptuously granted,<span class="pagenum" id="Page_281">[Pg 281]</span> -with the remark, “You are not of the stuff of which -conspirators should be made.”</p> - -<p>There was no want of personal courage shown by -the chiefs during the long civil war between civilisation -and barbarism in 1868 and 1869, and some -officers showed conspicuous dash and bravery, as Monplaisir-Pierre -(negro) and Brice (coloured), (who subsequently -were foully murdered by order of their -then ally, Septimus Rameau), and Boisrond (coloured), -who really merited the epithet of <i lang="fr" xml:lang="fr">sans peur et sans -reproche</i> which was given him at a banquet at Port-au-Prince.</p> - -<p>Traits of individual courage were constantly occurring, -as during the defence of the town of Les Cayes, -when young Colonel Lys distinguished himself. He, -as all the bravest and best, has lately fallen a victim -to the ferocity of the negro authorities; The Haytian, -however, is not a fighting animal. Roused to fury by -the excesses of his French masters, the negro of the -time of the Revolution fought well, but since then -many of his military qualities have departed. He -is still a good marcher, is patient and abstemious; -but Soulouque’s ignominious campaigns in Santo -Domingo showed that the Haytian soldier will not -fight. There has been little or no real fighting since; -overwhelming numbers would sometimes endeavour to -capture a post, but no battle took place during the -civil war of 1869. The only really daring act performed -by numbers was the surprise of Port-au-Prince -in December of that year, and the chiefs of the expedition<span class="pagenum" id="Page_282">[Pg 282]</span> -were Brice and Boisrond-Canal, supported by a -land force under General Carrié.</p> - -<p>The ignorance of the officers often leads them into -ludicrous mistakes. A general commanding at Port-au-Prince -saw a boat entering the harbour with the -Spanish flag flying, and he instantly went down to -the wharf. “Who are you?” said he to the officers. -“Spaniards,” was the reply. “Paniols!” exclaimed he, -“then you are enemies!” and proceeded to arrest -them, under the mistaken idea that all Spaniards must -be Dominicans, with whom Hayti was at war. It required -the most vigorous language, and some emphatic -gestures with his foot on the part of the French Consul-General, -to prevent the Spanish officers being thrust into -the common jail. The negro had never heard of Spain, -although Cuba is within sight of Haytian shores.</p> - -<p>An English admiral came into the harbour of the -capital, and President Salnave sent an officer on board -to welcome our naval chief. This was a black general, -who, when he got on board, was so tipsy that he -commenced making formal bows to the mainmast, -under the mistaken idea that it was the admiral, who, -hearing of his maudlin state, came to receive him on -deck, and soon dismissed him. I heard that he afterwards -declared he had seen two admirals on board. -I knew this man well, and though a tipsy savage, was -intrusted with a most important military command.</p> - -<p>The army is legally recruited by conscription, the -term of service being seven years, though volunteers -serve only four; this, however, is purely nominal.<span class="pagenum" id="Page_283">[Pg 283]</span> -During my stay, the invariable practice was for a -colonel of a regiment to send out parties of soldiers, -who seized in the streets any man whom they thought -would suit. As this only occurred in times of danger, -or when the President’s body-guard had to be completed, -these captured volunteers had the greatest difficulty -in getting free from the clutches of the recruiting -sergeant. I have seen even deputies and senators -walked off to the barracks.</p> - -<p>As soon as it is known that the recruiting parties -are about, men begin to stay at home, and only women -come in from the country. This brutal system of -enlistment was one of the causes of the fall of President -Geffrard. To punish the inhabitants of Cap -Haïtien for their unsuccessful insurrection in 1865, -the President had recruiting parties sent out into that -town, and the respectable young men were captured by -dozens, transferred to Port-au-Prince, and forcibly incorporated -into the battalions of tirailleurs. It was -they who in 1867 gave the signal for those revolutionary -movements which finally upset the President. -The brutality shown by these recruiting parties is revolting, -as the men are armed with clubs, and permitted -to use them at discretion.</p> - -<p>General Geffrard used to harangue these unhappy -volunteers as if they were burning with enthusiasm -to join the army, whilst, bleeding, tattered, and torn, -they listened sulkily to his words, all the time carefully -guarded by their brutal captors. Their chief -pretended not to see their state.</p> - -<p><span class="pagenum" id="Page_284">[Pg 284]</span></p> - -<p>This reminds me of an incident which occurred -during the late war between Chili and Peru. Some -hundreds of Indians had been lassoed in the interior, -and brought down to Lima to fill up the regiments. -President Prado was urged to address them, and they -were collected under one of the windows of the palace. -The general approached with his staff, and leaning out -of window began—“Noble volunteers,” when he perceived -that the men were tied together, and that a -dozen pairs were secured by a long rope. He drew -back hastily and said, “Noble volunteers indeed. I -cannot lend myself to such a farce;” and no persuasion -would induce him to return to continue his -speech. President Prado has been deservedly criticised -for his conduct during this war; but had his -countrymen listened to his advice, there would have -been no war between Chili and Peru.</p> - -<p>The pay of the Haytian army is nominally as -follows:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">General of division</td> -<td class="tdr">£140</td> -<td>a year.</td> -</tr> -<tr> -<td class="tdl">General of brigade</td> -<td class="tdr">105</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Adjutant-general</td> -<td class="tdr">75</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Colonel</td> -<td class="tdr">40</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Commandant or major</td> -<td class="tdr">20</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Captain</td> -<td class="tdr">12</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Lieutenant</td> -<td class="tdr">10</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Sub-lieutenant</td> -<td class="tdr">7</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Non-commissioned</td> -<td class="tdr">from £3 to £5</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Private</td> -<td class="tdr">£2 10</td> -<td class="tdc">”</td> -</tr> -</table> - -<p>The rations of a foot-soldier on duty are about two -shillings a week, whilst that of a cavalry-man are three -shillings. As the soldiers not on duty are allowed to<span class="pagenum" id="Page_285">[Pg 285]</span> -work, they receive no rations. The President’s guard, -consisting of several battalions, was composed principally -of the mechanics and respectable labourers of -the town and neighbourhood, who often paid the -colonels so much per week to be exempt from active -service.</p> - -<p>The ordinary battalions are recruited among the -country people, and these rarely present themselves -except on pay-day. Even for this there is little encouragement, -as if they do not present themselves at the -appointed time, the officers divide the balance of the -pay amongst themselves. If any man persistently comes -to receive his dues, he is detained to do active duty for -a month or two, which effectually checks his zeal and -his love of dollars.</p> - -<p>When the pay of officers is so trifling, it is to be -supposed that the better classes do not enter the -army as a profession. The higher grades are generally -named for political services, whilst the lower are filled -by men raised from the ranks. Except in a few special -cases, it is rare for a man to have gone through all the -grades of officer.</p> - -<p>The generals are a power in the State, and have to -be conciliated. The most ignorant blacks, as I have -mentioned, are given the most important commands, -from their supposed influence among the lower orders, -whom they perfectly resemble in everything but uniform. -They supplement their inadequate pay by every -illegitimate means.</p> - -<p>President Geffrard had really a desire to form an<span class="pagenum" id="Page_286">[Pg 286]</span> -army, but the materials at hand were poor. His -lower officers were as usual taken from the ranks, and -inclined to pilfering. A captain was detected in the -act of robbing the custom-house. As he had charge -of the guard, the President determined to make an -example. I find the incident recounted in my journal -written at the time, and as the incidents are very characteristic -of the people, I will tell the whole story. -The danger of not knowing the connections of those to -whom you are speaking may be exemplified by the -following:—During the inevitable quarter of an hour -before dinner, I was sitting next a charming Haytian -lady, educated in England and married to an -Englishman, when she began to tell me the news -of the day. At the parade that morning the President -had ordered the epaulettes of an officer to be -torn off his coat on account of a petty theft he had -committed at the custom-house. After he had given -the order, the President turned away his head, but -presently remarked, “Is he dead yet?” “Dead! -your Excellency,” exclaimed an aide-de-camp. “Yes, -dead. I thought that an officer of my army so publicly -disgraced would instantly have put an end to -his existence.” The lady’s anecdote produced a hearty -laugh, first at the acting of the President, and then at -the idea of any Haytian officer having a notion of such -delicate honour. I remarked to my companion that the -President would have done better, instead of only punishing -the petty thieves, to lay a heavy hand on the great -robbers, as for instance Mr. ——. The lady quietly<span class="pagenum" id="Page_287">[Pg 287]</span> -turned to me and said, “I am sure you do not know -that Mr. —— is my brother.” The start I gave convinced -her that I did not; but I felt uncomfortable until, -during dinner, with a nod and a smile, she asked me -to take wine with her. Mr. —— had been engaged -with some others in a <i lang="fr" xml:lang="fr">détournement</i>, as it was delicately -called, of about seventy thousand dollars, but -when I knew him afterwards, he was Secretary of State -for Foreign Affairs, and a more unworthy man it would -have been difficult even for Hayti to produce.</p> - -<p>President Salnave had a favourite regiment that he -kept up to its full strength, and the men were fairly -well disciplined. They were the only men in his pay -who really looked like soldiers, but they were most -insolent and overbearing. In order to strike terror -into the town, Salnave ordered their colonel to march -them down to the “Rue des Fronts Forts,” where the -retail shopkeepers live, and there gave them leave -to plunder. His little speech on this occasion has -become a proverb in Hayti—“Mes enfans, pillez en -bon ordre.” Whenever there were any political executions, -the shooting squad was chosen from among -them, and they have the discredit of having been -employed to murder all the political prisoners confined -in the jail at Port-au-Prince in December 1869.</p> - -<p>The only battalions which, in time of peace, are -kept up to their full strength, are those which are -sent from their own districts to garrison distant towns, -where those not actually on duty are allowed to look -for work.</p> - -<p><span class="pagenum" id="Page_288">[Pg 288]</span></p> - - -<h3><span class="smcap">The Police.</span></h3> - -<p>Of all the institutions in Hayti, the police is certainly -the worst conducted. There are regular commissaries -employed under the prefects, but ordinary -soldiers do the work of constables. In my time they -went about the streets with a thick stick of heavy wood -in their hands called a <i lang="ht" xml:lang="ht">cocomacaque</i>, and they used it -in such a way as to confirm the remark that cruelty is -an innate quality with the negro. Never did I see a -Haytian of the upper classes step forward to remonstrate—probably -he knew his countrymen too well—whilst -the lower orders simply laughed and enjoyed -the sight of punishment.</p> - -<p>Every one arrested accused of a crime is immediately -treated as if he were guilty, and the <i lang="ht" xml:lang="ht">cocomacaque</i> -is brought to play on his head and shoulders. As an -observer remarked, “In Hayti no prisoner has any -right to be considered innocent.” A woman was -arrested near my house accused of having killed the -child of a neighbour from motives of jealousy. They -said she was a <i lang="fr" xml:lang="fr">loup garou</i>, and as soon as the soldiers -seized her they began to beat her. Before she reached -the prison she was covered with wounds, and a relative -who endeavoured to interfere shared the same fate.</p> - -<p>One day, whilst at the American Consulate, I heard -a disturbance outside. I took no notice at first, but -presently looking out, saw the police raising a prostrate -man. He had been insolent to his overseer, and a<span class="pagenum" id="Page_289">[Pg 289]</span> -passing general ordered him to be taken to prison by -the soldiers who were following him. They fell upon -the man, and in a few moments he was a mass of -bruises, and died before he reached his destination. A -few weeks after, I saw a body of a negro lying near -the same spot; this was that of a thief, on whom the -police had executed summary justice with their clubs.</p> - -<p>An English merchant saw two soldiers arrest a man -accused of murder. As he resisted, they tied his feet -together and dragged him along the streets, his head -bumping against the stones. The Englishman remonstrated, -but he was threatened with the same treatment. -A negro arrested for stealing fowls had his arms bound -behind him and a rope attached to one ankle, which was -held by a policeman, while another kept close to the -prisoner, beating him with his club, and as he darted -forward to avoid a blow, the other would pull the rope, -and the unfortunate accused would fall flat on his face. -And all this done in public before the authorities, -both civil and military, and no man raising his voice -to stop such barbarous work! I have myself seen so -many of these brutal scenes that I feel convinced that -no account can be exaggerated.</p> - -<p>As detectives these soldier-police are quite useless, -and crime, unless openly committed, is rarely detected. -Robbers have continued in their profession for years -though perfectly well known, and no attempt has been -made to capture them. There was one who was notorious -for the impunity with which he had committed -a long series of crimes. When he entered a house he<span class="pagenum" id="Page_290">[Pg 290]</span> -intended to rob, he stripped, rubbed his body with oil, -and crawled in, knife in hand. Unluckily for him, one -night, being disturbed in his operations, he stabbed -his assailant, who proved to be a Senator. It was -all very well to rob and stab common people, but a -Senator could not be thus treated with impunity; and -the man, fearing no pursuit, was quietly captured in -bed. The commissary of police, thinking that the fellow -had had rope enough given him, and being sure that -he would again escape from prison if sent there, had -him taken out of town, and he was promptly shot, -under pretence of having attempted to escape—<i lang="es" xml:lang="es">la ley -de fuga</i>, as the Spaniards call it.</p> - -<p>General Vil Lubin was, during the time of the -Emperor Soulouque, in command of the arrondissement -of Port-au-Prince; he proved efficient in his -post, but he was a hard man, and one day ordered -two soldiers to be beaten. Their comrades carried out -the order so effectually that in a short time two bruised -corpses were lying at the barrack door. Soulouque -heard of it, and, furious at the treatment of two of -his own guard, bitterly reproached Vil Lubin, and for -months could not meet him without using the expression, -“Rendez-moi mes soldats.” Yet how many hundreds -met their death by his order! In both the civil -and military administration brutality is the rule, not -the exception.</p> - -<p>There has been much talk of establishing a rural -police, but nothing effective has come of it.</p> - -<p>The Government rely for the detection of conspiracies<span class="pagenum" id="Page_291">[Pg 291]</span> -more upon informers than on the police, and as -they are to be found in all ranks, friendship is often -used for the purpose of obtaining information. President -Geffrard sometimes referred to conversations to -which members of the diplomatic corps had been -parties, and perhaps too often, as, on comparing notes, -they were enabled to fix on their communicative -friends, and were thus free to let the President hear -their real opinion about his measures, only so far, however, -as it suited their purpose. Under Soulouque the -system was carried to a greater extent, and his suspicious -mind made him treat as truth every assertion of -a spy. One day an old beggar-woman, passing before -the palace, asked alms of some officers who were conversing -together; on being refused, she ran under the -Emperor’s window and began to shout, “Emperor, -they are conspiring against you!” and made so great a -disturbance that the guard turned out. The officers -were too happy to get rid of the old woman by giving -her money; she went off laughing, with her hands full -of notes.</p> - -<p>Under Salnave and Domingue the spy system was -much employed, and it appears likely that, under the -present Government, it is rampant, if we may judge -by the series of military executions which have marked -this Presidency.</p> - -<p>The jails, as might be expected in such a country, -are filthy places. I have often visited that of Port-au-Prince; -it is a cluster of low buildings, surrounded by -a wall perhaps ten feet in height, so insecure that no<span class="pagenum" id="Page_292">[Pg 292]</span> -European could be kept there a night except by his own -good-will. The ordinary negro prisoner, however, has no -enterprise, and, rather liking the lazy life, lies down -to sleep out his sentence.</p> - -<p>Prisoners condemned to death, and too often political -suspects, are confined in cells, and are manacled -to a bar running across the room. I looked into one, -and saw five men fixed to the same bar. As I knew -that there were only four condemned to death, I asked -what was the crime of the fifth. “Oh, he is a military -defaulter, and we did not know where else to put -him.”</p> - -<p>In President Geffrard’s time a little attention was -paid to the cleanliness of the jails, but during Soulouque’s -reign and after Geffrard’s time everything -was neglected. A friend once visited the prison, to -find nine negroes manacled to the same bar, lying naked -on the floor on account of the stifling heat, and the -jailer admitted that he had not freed them from the bar -for above a week, nor had he thought of having the -cell cleaned out. The horrible odour issuing from the -place when the door was opened fully confirmed the -latter assertion.</p> - -<p>I knew a general, still living, who had been confined -from political motives in one of these cells, I believe for -seven years, and his manacles were only occasionally -secretly removed by the jailer. Murderers serving out -their sentences, thieves, unimportant political prisoners, -imprisoned sailors, are all indiscriminately confined in -regal rooms opening on a court, and receive their food<span class="pagenum" id="Page_293">[Pg 293]</span> -from friends or relatives. Unhappy would be the -wretch who had no one to care for him, as the pitiful -allowance for the prisoners, irregularly paid, rarely if -ever reaches them.</p> - -<p>Female prisoners are confined in the same building, -but their rooms open on a separate court. The wife -of a revolutionary general was imprisoned there in -1869. She was for a long time kept in irons, but -at length heed was given to our remonstrances, and -her irons were removed. She was a handsome negress, -and took the jailer’s fancy, who tried to violate her, -but the powerful woman thrust him from her cell. -He threatened vengeance; but a few nights after she -escaped from prison, and fled to our Legation, where -she remained over three months, and it required the -vigorous remonstrances of Lord Clarendon to enable -us to embark her for Jamaica. On the day that we -did so, as we approached the wharf, we noticed a -crowd of negroes assembling with the object of insulting -their countrywoman, but on my giving my arm to -the black lady, an old negro remarked in their jargon, -“Consite specté negresse-çi-là” (“The Consul shows -respect to that negress”), and allowed us to pass without -a word. This lady was from Cap Haïtien, and I -may add that she was the only refugee out of many -hundreds that I can remember who ever showed any -gratitude for the services rendered them.</p> - -<p>All the members of the diplomatic corps, since the -first acknowledgment of the independence of Hayti, -have at various times attempted to persuade successive<span class="pagenum" id="Page_294">[Pg 294]</span> -Governments to look to their prisons, but never -with much result. The prisons are indeed thoroughly -bad, as might be expected among such a people. The -worst on the island, however, is probably at Puerto -Plata, in the Dominican republic.</p> - -<p>Murder is sometimes punished with death, but that -punishment is generally reserved for political opponents. -I remember an instance which is worth relating, -as it displays the Haytian character in the form -it assumes when excited by political passion. In the -autumn of 1868, five merchants of the southern province -were captured and brought to Port-au-Prince. -As they were connected with members of the revolutionary -party then in arms, the mob clamoured for -their lives, and they were ordered by President Salnave, -to be shot. As we knew that these men were perfectly -innocent, the French, Spanish, and English representatives -made an effort to save them, and called -on the Foreign Minister to ask him to accompany us -to the palace to see the President. We were told -that he was ill in bed, and could not accompany us. -We insisted upon seeing him, and found this functionary -covered up and trembling, not with ague, but -fear. We begged him to get up, but he obstinately -refused, declaring he was too unwell. We could not -waste further time, as the execution was to take place -within an hour. So we left, but I could not refrain -from saying to this bedridden gentleman, “In such -times as these, sir, a Minister has no right to be ill.” -He never forgave me.</p> - -<p><span class="pagenum" id="Page_295">[Pg 295]</span></p> - -<p>We went to the palace, but were refused admittance, -and only got back to the French Legation in time to -see the five prisoners pass to execution. Presently -one returned whom the President had pardoned.</p> - -<p>When the procession arrived at the place of execution, -there was a mob collected of several thousand -spectators, principally ferocious negresses. A shout -arose, “We were promised five! where is the fifth?” -and the crowd closed in on the procession, with knives -drawn and pistols ready. The cowardly officers replied, -“The fifth is coming,” and sent word to President -Salnave. He, unwilling to disappoint his most -faithful followers, looked over the list of those in -prison, and finding that there was a parricide, whom -he had pardoned but the day before, ordered him to -execution. In the meantime, the four others had been -kept waiting, exposed to the insults of the people—particularly -one prisoner, whose long white beard and -hair and white skin made him particularly obnoxious.</p> - -<p>The arrival of the fifth prisoner pacified the crowd. -The five were clumsily shot, and then the spectators -rushed in with their knives and mangled the bodies -under every circumstance of obscenity. Such are the -negresses when excited by political leaders, and such -are evidently the most devoted followers of President -Salomon, if we can place any faith in the accounts of -the fearful atrocities perpetrated by them during the -massacres of September 1883.</p> - -<p>The chief of this ferocious band was a young -negress who went by the name of Roi Petit Chout,<span class="pagenum" id="Page_296">[Pg 296]</span> -to whom President Salnave gave a commission as -general. She used to come in front of the Legation -with some of her companions, knife in one hand and -pistol in the other, and utter ferocious threats, on -account of our having received some political refugees. -These women were used as a high police to keep -down disaffection, and horrible stories are told of the -murders and cruelties practised by these wretches. -When the revolution triumphed, Roi Petit Chout was -arrested, but though murder could readily have been -proved against her, she was soon restored to liberty.</p> - -<p>As all the police department is most inefficiently -paid, its members are generally open to bribes, and -are accused of levying black-mail on the poorer -inhabitants. During the time of Salnave they were -unbridled in their savage acts, and every man they -met in the streets, foreign or native, was liable to be -seized and sent to the forts as a recruit. As regular -police commissaries accompanied these groups, these -arrestments were made in a spirit of wanton mischief; -at other times it was to obtain a pecuniary recompense -for their good-nature in letting a foreigner go.</p> - -<p>To show how ordinary police affairs are managed in -Hayti, I must give an account of an incident which -occurred to the Spanish <i lang="fr" xml:lang="fr">chargé d’affaires</i> and myself. -A dishonest servant forced open the window of -our wine-cellar and stole eighteen dozen of claret, and -then fled. We gave notice to the police, who were -very energetic in taking up the case, and every now -and then brought us information of their proceedings.<span class="pagenum" id="Page_297">[Pg 297]</span> -At last they recovered some of the wine, and in -triumph brought us two dozen and seven bottles. A -few days passed, and a Haytian friend happening to -breakfast with us, took up a claret bottle and saw -the mark, “Château Giscours, De Luze, Bordeaux.” -He laughed and said, “Now I understand a remark -made by the Minister of the Interior, when he said -what capital wine the English Minister imported.” -On further inquiry, we found that the police had -recovered fourteen dozen of our wine (the other four -had been bought <em>knowingly</em> by our most intimate -friend), and that they had divided eleven dozen and -five bottles among various high officials. The only -observation my colleague made was, “Quel pays!” -but I felt inclined to agree with the people when -they say of the officials, “Quel tas de voleurs!” The -robber was afterwards arrested for another offence, -and I could not but pity him, when I saw him tied, -bleeding and stumbling under the blows of a policeman’s -club.</p> - -<p>During the siege of Port-au-Prince in the civil war -(1868) my French and Spanish colleagues and I -were walking through the town, when we were startled -by the sound of firing in the next street. On arriving -at the spot, we found that the police had arrested -a young Frenchman. As he objected that he was -a foreigner and not liable to conscription, a crowd -soon assembled, and a follower of Roi Petit Chout’s -band, a ferocious negro, raised his carbine and shot -the lad through the body, and my French colleague<span class="pagenum" id="Page_298">[Pg 298]</span> -had barely time to catch his last words before he -expired.</p> - -<p>Nothing that the French representative could say -had any effect on the Haytian Government; the murderer -was promoted to be a sergeant, and sent to -the army to get him out of the way; but he soon -came back to Port-au-Prince, to be more insolent than -ever. We had, however, the satisfaction of knowing -that, when the revolution triumphed, this man was -condemned to death for his other crimes and shot, -my French colleague taking care to be present at -the final ceremony, to see that the sentence was not -evaded. For killing a white he would never have -been executed.</p> - -<p>It must not be supposed, because I generally refer -to my own experiences, that things mended afterwards. -Probably during the presidencies of Generals -Nissage-Saget and Boisrond-Canal the police, though as -dishonest, were less insufferable; but under Domingue -and Salomon they were worse than ever, as they always -are under the government of the black section of the -community.</p> - -<p>Under the present regime neither the white nor -the coloured man has any rights which the black is -bound to respect.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p><span class="pagenum" id="Page_299">[Pg 299]</span></p> - -<h2 class="nobreak" id="CHAPTER_IX">CHAPTER IX.</h2> -</div> - -<p class="ph p130">LANGUAGE AND LITERATURE.</p> - - -<p><span class="smcap">There</span> are two languages spoken in Hayti, French and -Creole. French is the language of public life and of -literature, whilst Creole is the language of home and of -the people. President Geffrard, among other eccentricities, -used to extol the Creole as the softest and most -expressive of languages, and his countrymen are unanimously -of his opinion; but no Frenchman can accept -as a language this uncouth jargon of corrupt French in -an African form.</p> - -<p>No doubt, African languages, like those of other -savages, are very simple in their construction, and the -negroes imported into Hayti learned French words and -affixed them to the forms of their own dialects. Mr. -J. J. Thomas of Trinidad has published a very painstaking -grammar of the Creole language as spoken in -that island. I gather from it that this patois is much -the same as that spoken in Hayti; but in our colony it -holds the position of the Saxon in the Norman period, -and interpreters are required in our law-courts to explain -the language of the people. It shows also that in the -French colonies of Martinique and Guadaloupe, as in<span class="pagenum" id="Page_300">[Pg 300]</span> -our French-speaking colonies, wherever the negroes -attempt to speak French, they do so in the same way -that the Creole is spoken in Hayti. I may add that -the patois of the inhabitants of the interior is so corrupt -and African, that those who can converse freely -with the negroes of the coast are often puzzled when -they visit the mountains, and require an interpreter.</p> - -<p>As this Creole language is spoken by about a million -and a half of people in the different islands of -the West Indies, it merits the attention which Mr. -Thomas has bestowed upon it; and I would refer -those curious on the subject to this elaborate work, -in which everything possible is done to raise the -status of a patois which remains still, in my opinion, -but an uncouth jargon.</p> - -<p>There is naturally no Creole literature, but there are -many songs and proverbs, some of which may serve to -show the kind of language spoken by the Haytians.</p> - -<p>The only songs which I can quote are written by -persons familiar with the French language, and therefore -do not sufficiently represent the pure Creole. The -proverbs, however, are genuine, and are therefore the -reflex of popular ideas.</p> - -<p>Moreau de St. Méry, who lived in Hayti during the -latter part of last century, quotes a song written about -the year 1750, which, though often reprinted, I will -insert here, with a translation made by a Creole some -years later. St. Méry has all Geffrard’s admiration -for the Creole language, and thinks that the inarticulate -sounds, which cannot be rendered on paper, are the<span class="pagenum" id="Page_301">[Pg 301]</span> -most admirable part of the language of the Haytians, -and perhaps it may be so:—</p> - -<table style="margin-left: auto; margin-right: auto; width:32em"> -<tr> -<td class="tdc"><span class="smcap"><b>Creole.</b></span></td> -<td class="tdc"><span class="smcap"><b>French.</b></span></td> -</tr> -<tr> -<td class="tdl">Lisette quitté la plaine,</td> -<td class="tdl">Lisette tu fuis la plaine,</td> -</tr> -<tr> -<td class="tdl">Mon perdi bonheur à moué,</td> -<td class="tdl">Mon bonheur s’est envolé,</td> -</tr> -<tr> -<td class="tdl">Gié à moin semblé fontaine,</td> -<td class="tdl">Mes pleurs en doubles fontaines</td> -</tr> -<tr> -<td class="tdl">Dipi mon pas miré toué.</td> -<td class="tdl">Sur tous tes pas out coulé.</td> -</tr> -<tr> -<td class="tdl">La jour quand mon coupé canne,</td> -<td class="tdl">Le jour moissonnant la canne</td> -</tr> -<tr> -<td class="tdl">Mon songé zamour à moué,</td> -<td class="tdl">Je rêve à tes doux appas,</td> -</tr> -<tr> -<td class="tdl">La nuit quand mon dans cabane</td> -<td class="tdl">Un songe dans ma cabane</td> -</tr> -<tr> -<td class="tdl">Dans dromi mon quimbé toué.</td> -<td class="tdl">La nuit te met dans mes bras.</td> -</tr> -<tr> -<td class="tdl">Si to allé à la ville</td> -<td class="tdl">Tu trouveras à la ville</td> -</tr> -<tr> -<td class="tdl">Ta trouvé geine candio,</td> -<td class="tdl">Plus d’un jeune freluquet,</td> -</tr> -<tr> -<td class="tdl">Qui gagné pour trompé fille</td> -<td class="tdl">Leur bouche avec art distille</td> -</tr> -<tr> -<td class="tdl">Bouche doux passé sirop.</td> -<td class="tdl">Un miel doux mais plein d’apprêt.</td> -</tr> -<tr> -<td class="tdl">To va crér yo bin sincère</td> -<td class="tdl">Tu croiras leur cœur sincère,</td> -</tr> -<tr> -<td class="tdl">Pendant quior yo coquin ho,</td> -<td class="tdl">Leur cœur ne veut que tromper:</td> -</tr> -<tr> -<td class="tdl">C’est serpent qui contrefaire</td> -<td class="tdl">Le serpent sait contrefaire</td> -</tr> -<tr> -<td class="tdl">Crié rat, pour tromper yo.</td> -<td class="tdl">Le rat qu’il veut dévorer.</td> -</tr> -<tr> -<td class="tdl">Dipi mon perdi Lisette,</td> -<td class="tdl">Mes pas loin de ma Lisette</td> -</tr> -<tr> -<td class="tdl">Mon pas souchié Calenda,</td> -<td class="tdl">S’éloignent du Calenda,</td> -</tr> -<tr> -<td class="tdl">Mon quitté bram bram sonnette,</td> -<td class="tdl">Et ma ceinture à sonnette</td> -</tr> -<tr> -<td class="tdl">Mon pas batte bamboula.</td> -<td class="tdl">Languit sur mon bamboula.</td> -</tr> -<tr> -<td class="tdl">Quand mon contré lant’ négresse</td> -<td class="tdl">Mon œil de toute autre belle</td> -</tr> -<tr> -<td class="tdl">Mon pas gagné gié pour li,</td> -<td class="tdl">N’aperçoit plus le souris,</td> -</tr> -<tr> -<td class="tdl">Mon pas souchié travail pièce</td> -<td class="tdl">Le travail en vain m’appelle</td> -</tr> -<tr> -<td class="tdl">Tout qui chose à moin mourri.</td> -<td class="tdl">Mes sens sont anéantis.</td> -</tr> -<tr> -<td class="tdl">Mon maigre tant com ’guon souche,</td> -<td class="tdl">Je péris comme la souche,</td> -</tr> -<tr> -<td class="tdl">Jambe à moin tant comme roseau,</td> -<td class="tdl">Ma jambe n’est qu’un roseau,</td> -</tr> -<tr> -<td class="tdl">Mangé na pas doux dans bouche,</td> -<td class="tdl">Nul mets ne plaît à ma bouche,</td> -</tr> -<tr> -<td class="tdl">Tafia même c’est comme dyo.</td> -<td class="tdl">La liqueur se change en eau.</td> -</tr> -<tr> -<td class="tdl">Quand mon songé toué Lisette,</td> -<td class="tdl">Quand je songe à toi, Lisette,</td> -</tr> -<tr> -<td class="tdl">Dyo toujours dans gié moin,</td> -<td class="tdl">Mes yeux s’inondent de pleurs,</td> -</tr> -<tr> -<td class="tdl">Magner moin vini trop bête</td> -<td class="tdl">Ma raison, lente et distraite,</td> -</tr> -<tr> -<td class="tdl">A force chagrin magné moin.</td> -<td class="tdl">Cède en tout à mes douleurs.</td> -</tr> -<tr> -<td class="tdl">Liset’ mon tardé nouvelle,</td> -<td class="tdl">Mais est-il bien vrai, ma belle,</td> -</tr> -<tr> -<td class="tdl">To compté bintôt tourné,</td> -<td class="tdl">Dans pen tu dois revenir:</td> -</tr> -<tr> -<td class="tdl">Vini donc toujours fidèle,</td> -<td class="tdl">Ah! reviens toujours fidèle,</td> -</tr> -<tr> -<td class="tdl">Miré bon, passé tandé.</td> -<td class="tdl">Croire est moins doux que sentir.</td> -</tr> -<tr> -<td class="tdl">N’a pas tardé davantage,</td> -<td class="tdl">Ne tarde pas d’avantage,</td> -</tr> -<tr> -<td class="tdl">To fair moin assez chagrin,</td> -<td class="tdl">C’est pour moi trop de chagrin,</td> -</tr> -<tr> -<td class="tdl">Mon tant com ’zozo dans cage,</td> -<td class="tdl">Viens retirer de sa cage</td> -</tr> -<tr> -<td class="tdl">Quand yo fair li mouri faim.</td> -<td class="tdl">L’oiseau consumé de faim.</td> -</tr> -</table> - -<p><span class="pagenum" id="Page_302">[Pg 302]</span></p> - -<p>It will readily be remarked that every word is a -corruption of a French one, and as no standard of -spelling can exist in what may be called an unwritten -language, every writer has a distinct system of representing -Creole sounds. The seductive beauty of this -language can only be for the initiated, as the beauty of -the native women is rarely remarked except by those -who have made a long voyage, and have almost forgotten -what beauty is. The versified translation of the song -does not give an exact idea of the construction of the -Creole sentence, I may therefore insert one verse with -an interlined literal translation:—</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0">Lisette, quitté la plaine,</div> - <div class="verse indent0"><i lang="fr" xml:lang="fr">Lisette, quitta la plaine,</i></div> - <div class="verse indent0">Mon perdi bonheur à moué,</div> - <div class="verse indent0"><i lang="fr" xml:lang="fr">Je perdis mon bonheur,</i></div> - <div class="verse indent0">Gié à moin semblé fontaine</div> - <div class="verse indent0"><i lang="fr" xml:lang="fr">Mes yeux semblaient une fontaine</i></div> - <div class="verse indent0">Dipi mon pas miré toué.</div> - <div class="verse indent0"><i lang="fr" xml:lang="fr">Depuis je ne te vois pas.</i></div> - <div class="verse indent0">La jour quand mon coupé canne</div> - <div class="verse indent0"><i lang="fr" xml:lang="fr">Le jour quand je coupe la canne</i></div> - <div class="verse indent0">Mon songé zamour à moué;</div> - <div class="verse indent0"><i lang="fr" xml:lang="fr">Je pense à mes amours;</i></div> - <div class="verse indent0">La nuit quand mon dans cabane</div> - <div class="verse indent0"><i lang="fr" xml:lang="fr">La nuit quand je suis dans ma cabane</i></div> - <div class="verse indent0">Dans dromi mon quimbé toué.</div> - <div class="verse indent0"><i lang="fr" xml:lang="fr">Dans un songe je te tiens.</i></div> - </div> -</div> -</div> - -<p>It is very difficult to find any very definite rules -of grammar in this song—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">Lisette quitté (Lisette has left or left),</td> -<td class="tdl">Past.</td> -</tr> -<tr> -<td class="tdl">Mon coupé canne (I cut the cane),</td> -<td class="tdl">Present.</td> -</tr> -<tr> -<td class="tdl">Si to allé (if thou shouldst go),</td> -<td class="tdl">Subjunctive.</td> -</tr> -<tr> -<td class="tdl">Ta trouvé (thou wilt find),</td> -<td class="tdl">Future.</td> -</tr> -<tr> -<td class="tdl">Qui gagné (who possess),</td> -<td class="tdl">Present.</td> -</tr> -</table> - -<p><span class="pagenum" id="Page_303">[Pg 303]</span></p> - -<p>Absolutely the same form is preserved in all tenses -and moods, and in conversation various expedients are -adopted to render the meaning clear.</p> - -<p>A. M. L’Hérison, a Haytian, has written a song, -which is quoted in Mr. Thomas’s grammar, and as it -represents the <em>cultivated</em> Creole of the present day, -it is worth while inserting it:—</p> - - - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent4"><span class="smcap b">Badinez bien avec Macaque.</span></div> - </div> - <div class="stanza"> - <div class="verse indent0">Grand ’maman moïn dit: nans Guinée</div> - <div class="verse indent0">Grand mouché rassemblé youn jour</div> - <div class="verse indent0">Toute pêpe li contré nan tournée</div> - <div class="verse indent0">Et pis li parlé sans détour:</div> - <div class="verse indent0">Quand zôt allez foncer nan raque</div> - <div class="verse indent0">Connain coûment grand moune agi</div> - <div class="verse indent0">Badinez bien avec Macaque,</div> - <div class="verse indent0">Mais na pas magnié queue à li</div> - <div class="verse indent0">Grand ’maman moïn, dit moïn bon qui chose</div> - <div class="verse indent0">Lô li prend bon coup malavoume.</div> - <div class="verse indent0">Li dit moin you ça, “Mourose,”</div> - <div class="verse indent0">Nan tout ’grand zaffaires faut dit “Houme”</div> - <div class="verse indent0">Mais peut-on flanqué moin youn claque</div> - <div class="verse indent0">On pilôt terminer ainsi;</div> - <div class="verse indent0">Badinez bien avec Macaque</div> - <div class="verse indent0">Mais na pas magnié queue à li.</div> - </div> -</div> -</div> - -<p>To get the true ring of popular Creole it is necessary -to examine their proverbs. M. J. J. Audain, a -well-known Haytian, whose first literary efforts brought -him into trouble, has published a collection which is -very complete.<a id="FNanchor_19" href="#Footnote_19" class="fnanchor">[19]</a> As Hayti becomes older as a nation -and loses its French element, we may have a distinct -Creole literature. There are many proverbs in M.<span class="pagenum" id="Page_304">[Pg 304]</span> -Audain’s collection that would be quite incomprehensible -to an untravelled Frenchman:—</p> - -<ul> -<li> 16. Soufflé fatras pou ou bonais d’lo.</li> -<li> 17. Bonais d’lo, ranne couie.</li> -<li>124. Quand digdale vernis piquée, cale basse vide douée pringa corps li.</li> -</ul> - -<p>The following are easy enough to understand:—</p> - -<ul> -<li>174. Bouré empile pas allé avec piti figu.<br /> - (Too much hair does not suit a little face.)</li> - -<li> 60. Gé ouait, bouche pé.<br /> -(The eyes see, the mouth speaks.)</li> - -<li> 73. Chique pas jaimain respecté pié grand mouché.<br /> -(Jiggers never respect the feet of the gentry.)</li> -</ul> - -<p>Some are so simple that they do not require translation, -as—</p> - -<ul> -<li>Moune qui rond pas capable vini carré zafaire mouton, pas zafaire cabrite.</li> -<li>Calle pouésson, pas l’agent.</li> -<li>Toute bois cé bois, main mapon pas cajou.</li> -<li>Cé soulier qui connain si chanssons gangnain trou.</li> -<li>Quand ravette fait dause li pas janmain invité poule.</li> -<li>Pas janmain couri deux chimins à la fois.</li> -<li>Toute pouésson mangé moune, cé requin seul qui pôté blâme.</li> -<li>La fimée pas janmain lévée sans difé.</li> -</ul> - -<p>M. Audain’s collection contains one thousand and -eleven proverbs; they are constantly quoted by the -people, who interlard their conversations with them -as much as ever Sancho Panza did. When speaking -of a very talkative person, they say, “Bouche li pas -gagné dimanche” (his mouth has no Sunday or day -of rest).</p> - -<p>It is scarcely necessary to multiply specimens of<span class="pagenum" id="Page_305">[Pg 305]</span> -Creole proverbs or translations. The former certainly -convey a better idea of the language spoken by the -negroes than the latter, though, as written, it is much -more easily understood than when it is spoken. The -negroes appear often to clip their sentences, and leave -it to the intelligence of the hearer to divine their -meaning.</p> - -<p>Official documents are always written in French, -more or less correct; it is therefore unnecessary to -refer particularly to them; but I may remark that -they have a set stock of phrases which are constantly -repeated. I will, however, quote a short official letter -which amused us.</p> - -<p>A Haytian had committed, or was supposed to have -committed, a crime, and instead of being arrested and -tried, he was ordered to be banished. The letter addressed -to him was as follows:—</p> - - -<p class="center p1_5"> -<span class="smcap">Liberté, Égalité, Fraternité.<br /> -République d’Haïti.</span> -</p> - -<div class="blockquot"> -<p style="float:left">No. 392.</p></div> - -<div class="ml40"> -<p class="center"><span class="smcap">Quartier-Général de Port-au-Prince</span>,<br /> -<span class="italic">Le 30 Avril 1867,<br /> -An 64ᵉ de l’Independance</span>. -</p></div> -<div class="blockquot"> - -<p class="ml5">Le Général de Division, Chef d’éxécution de la volonté du -peuple souvrain, et de ses résolutions, et Vice-Président du -Governement Provisoire,</p> - -<p class="ml10"> -<span class="smcap">Au Citoyen Jules C——</span>.<br /> -</p> - -<p><span class="smcap">Monsieur</span>,—Dès la présente reçue, vous aurez à chercher une -occasion pour les plages étrangères, afin que vous partiez du pays -qui a reconnu en vous l’homme qui cherche à pervertir la société -haïtienne.—Je vous salue.</p> - -<p class="right mr5"> -(Signed) <span class="smcap">V. Chevalier, G.</span><br /> -</p> -</div> - -<p><span class="pagenum" id="Page_306">[Pg 306]</span></p> - -<p>This Monsieur Chevalier had been educated in -France, and was shrewdly suspected of having had a -hand in drawing up the <i lang="fr" xml:lang="fr">Acte de déchéance</i> launched -by the revolutionary committee of St. Marc in 1867 -against President Geffrard. Amongst the different -articles are the following:—</p> - -<div class="blockquot"> - -<p>“Attendu que le Général F. Geffrard assassine et empoisonne -les citoyens les plus éminents d’Haïti: attendu qu’il entretient à -l’étranger un très grand nombre d’espions et d’empoisonneurs <em>à un -prix exorbitant</em>: attendu que toutes les écoles de filles de la république, -notamment celles de Port-au-Prince, ont pour maîtresses des -femmes d’une vie dissolue, afin de faire de ces établissements des -maisons de séduction à son profit,” &c., &c.</p> -</div> - -<p>A Frenchman inquired, “Etait-il indispensable pour -incriminer Geffrard sur ce dernier chapître de faire tort -à toutes les demoiselles du pays?”</p> - -<p>Among the most remarkable works published in -Port-au-Prince may be noticed the History of Hayti by -Thomas Madiou (clear mulatto). As it was written in -the republic by a Haytian for Haytians, it may be -judged from that point of view. I have read it with -great care and with considerable interest, and some of -the descriptions have been much admired, as the detailed -account of the attacks of the French on the -Crête-à-Pierrot. As an historical production it is a -work of considerable value and merit, for although full -of prejudiced statements, and with a strong leaning -against foreigners, there is, as far as local politics are -concerned, an apparent desire to be impartial. This, -however, is not the general opinion. St. Rémy, in his -Life of Toussaint L’Ouverture, speaking of Madiou’s<span class="pagenum" id="Page_307">[Pg 307]</span> -history, says, “Du reste qu’il soit dit en passant que -tout le livre de Monsieur Madiou n’est qu’un tissu de -faits érronés et de fausses appréciations.” The French -condemn it as a false account of the war of independence, -and resent the implied defence of Dessalines’ -massacres. His partiality may be proved by his -asserting that the French Governor Blanchelande was -the instigator of the black insurrection. Madiou -wrote his history whilst in Hayti, and after searching -for materials among the old survivors of the war, -whose prejudices were still warm. No doubt he was -influenced by them, but the industry shown is undoubted. -The friends and admirers of Toussaint had, -however, a right to complain of the evident wish to -depreciate the qualities of almost the only black Haytian -who rose above mediocrity.</p> - -<p>Occasionally M. Madiou’s style is very extravagant, -as in the description of a battle (see below<a id="FNanchor_20" href="#Footnote_20" class="fnanchor">[20]</a>) which took -place between the coloured men of Jacmel and their -black antagonists. Never was there such desperate -fighting since the days when—</p> - -<p><span class="pagenum" id="Page_308">[Pg 308]</span></p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0 outdent">“For Witherington needs must I wayle,</div> - <div class="verse indent4">As one in doleful dumps,</div> - <div class="verse indent0">For when his legs were smitten off,</div> - <div class="verse indent4">He fought upon his stumps.”</div> - </div> -</div> -</div> - -<p>M. Madiou is a mulatto, who has played a prominent -part in the history of his country, and his leanings -are evidently in favour of his own colour, and, as -I have observed, he is severe on Toussaint L’Ouverture -for his endeavours to crush the attempts at independent -command made by Rigaud.</p> - -<p>Another work of inestimable value for the students -of Haytian history is the one written by M. Beaubrun-Ardouin -(fair mulatto). It is entitled “Études -sur l’Histoire d’Haïti.” M. Ardouin attempted to collect -in this work all the documents that could illustrate -the history of his country, and, at the time of his -death, ten volumes had already been published. He -was for many years Haytian Minister in Paris, which -gave him full opportunities for examining the French -archives. I only knew him slightly; he was evidently -a man of talent and industry, but as he was justly -credited with a prejudice against the whites, he was -generally avoided by them.</p> - -<p>A Monsieur St. Rémy of Les Cayes wrote a Life of -Toussaint, which is but a poor production, and is full -of prejudice and virulence against both black and white.</p> - -<p>A Frenchman, M. Edgar la Selve, has published a -work called “L’Histoire de la Littérature Haïtienne.” -It is a volume of some interest, containing as it does -a collection of poetry written by natives, but it is considered<span class="pagenum" id="Page_309">[Pg 309]</span> -to be inferior in point of style and extravagant -in its appreciations. When you find M. La Selve -ranking the crude productions of a rude school with -the writings of the most distinguished among ancient -and modern authors, one may readily feel that this -work is an offering to the vanity of acquaintances.</p> - -<p>It is to be regretted that a person like M. La Selve -should have undertaken this task, as, instead of real -criticism, which might have proved of value, he puffs -up the vanity and presumption of Haytian writers by -such observations as the following:—“Rapelle l’invotion -de Pindare”—“La grande éloquence et la magnificence -des images”—“Sa plume magique”—“La -délicatesse de Charles Dovalle combinée avec la grâce -de Lamartine”—“Le nom modestement glorieux”—“Esprit -vraiment prodigieux et universel”—“Trois -génies supérieurs”—“Cet autre Augustin Thierry”—“Comparer -aux dialogues de Platon.”</p> - -<p>What more could be said of the best classics? No -wonder this work was unable to command any attention.</p> - -<p>In the collection of poetry, it will be noticed that -although there are some very pretty verses, there are -none of any remarkable merit. It is not a special -literature; there is seldom much local colouring: it is -rather a reflection of French productions where Lamartine -holds the place of honour.</p> - -<p>It has been remarked by a French critic that the -further we recede from the time of the Declaration of -Independence the worse the poetry. The expressions<span class="pagenum" id="Page_310">[Pg 310]</span> -become less exact, the phraseology common, the style -incorrect, with less cadence in the verses. The versification -is seldom accurate throughout any of these -poems. It is but another proof of what I have elsewhere -stated, that Hayti is in a state of decay.</p> - -<p>I may mention a few pieces that have struck a -French friend as being among the best. I prefer his -judgment to my own, as I am one of those who -believe that no one can appreciate fully the poetry of -another nation; but as, in this case, my own opinion -agrees with that of my friend, I can take the responsibility -of the judgment.</p> - -<p>Coriolan Ardouin (mulatto) has written a very -charming piece called “Alaïda,” beginning thus:—</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0 outdent">“Sur la natte de jonc qu’aucun souci ne ronge,</div> - <div class="verse indent0">Ses petits bras croisés sur un cœur de cinq ans,</div> - <div class="verse indent0">Alaïda someille, heureuse, et pas un songe</div> - <div class="verse indent2">Qui tourmente ses jeunes sens.”</div> - </div> -</div> -</div> - -<p>There is no local colour in this sonnet beyond, perhaps, -the <i lang="fr" xml:lang="fr">natte de jonc</i>. Only in the tropics are children -to be seen sleeping on mats.</p> - -<p>Dupré has written a patriotic hymn which might -pass muster among many others of the same kind. It -closes with the following ferocious sentiment:—</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0 outdent">“Si, quelque jour, sur tes rives</div> - <div class="verse indent0">Osent venir nos tyrans,</div> - <div class="verse indent0">Que leurs hordes fugitives</div> - <div class="verse indent0">Servent d’engrais à nos champs.”</div> - </div> -</div> -</div> - -<p>Pierre Faubert (mulatto) has written several pieces -which might be quoted:—</p> - -<p><span class="pagenum" id="Page_311">[Pg 311]</span></p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent12"><span class="smcap b">La Negresse.</span></div> - </div> - <div class="stanza"> - <div class="verse indent0">Le suis fier de te dire, O négresse, je t’aime,</div> - <div class="verse indent0">Et la noir couleur me plaît, sais-tu pourquoi?</div> - <div class="verse indent0">C’est que nobles vertus, chaste cœur, beauté même</div> - <div class="verse indent0">Sont ce qui charme enfin, le ciel a mis en toi.</div> - </div> -</div> -</div> - -<p>These lines might have been addressed to the -pretty negress of Pétionville of whom I have elsewhere -spoken.</p> - -<p>Another, “Aux Haïtiens,” is an appeal to union -among blacks and coloured.</p> - -<p>There is a pretty song by Milscent (mulatto), in the -style of Béranger, commencing:—</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0 outdent">“J’entends en mainte occasion</div> - <div class="verse indent0">Prêcher contre l’ambition;</div> - <div class="verse indent0">Mon âme en est ravie—(<i lang="la" xml:lang="la">bis</i>.)</div> - <div class="verse indent0">Mais ceux qui nous parlent si bien</div> - <div class="verse indent0">Regorgent d’honneurs et de biens</div> - <div class="verse indent0">Cela me contrarie”—(<i lang="la" xml:lang="la">bis</i>.)</div> - </div> -</div> -</div> - -<p>Ignace Nau (mulatto) contributes a very attractive -piece called “Le ‘Ttchit’ et l’Orage:”—</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0 outdent">“Voici, voici l’orage,</div> - <div class="verse indent0">Là bas dans le nuage;</div> - <div class="verse indent0">Voici le vent, le vent</div> - <div class="verse indent0">Tourbillonnant au champ,</div> - <div class="verse indent0">Et disant au feuillage</div> - <div class="verse indent0">Repliez votre ombrage.</div> - <div class="verse indent0">Au lac, à ses bambous,</div> - <div class="verse indent0">‘Roulez, agitez vous.’</div> - <div class="verse indent0">Au parfum ses délices</div> - <div class="verse indent0">‘Refermez vos calices;’</div> - <div class="verse indent0">Au palmier haut dans l’air,</div> - <div class="verse indent0">‘Gardez-vous de l’éclair.’</div><span class="pagenum" id="Page_312">[Pg 312]</span> - <div class="verse indent0">Pauvre tchit égaré, chétif oiseau des champs!</div> - <div class="verse indent0">Le mont a disparu sous les rideaux de pluie.</div> - <div class="verse indent0">Hâte-toi, cher oiseau; viens t’abriter du temps,</div> - <div class="verse indent0">Déjà l’eau du lac est ternie.”</div> - </div> -</div> -</div> - -<p>And many more verses equally good.</p> - -<p>Perhaps the most poetic piece in the collection -is that written by a Haïtienne, Virginie Sampeur, -“L’Abandonnée,” which I will quote entire:—</p> - -<div class="poetry-container"> -<div class="poetry"> - <div class="stanza"> - <div class="verse indent0 outdent">“Ah! si vous étiez mort, de mon âme meurtrie,</div> - <div class="verse indent0">ferais une tombe, où, retraite chérie,</div> - <div class="verse indent0">Mes larmes couleraient lentement, sans remords:</div> - <div class="verse indent0">Que votre image en moi resterait radieuse.</div> - <div class="verse indent4">Ah! si vous étiez mort.<a id="FNanchor_21" href="#Footnote_21" class="fnanchor">[21]</a></div> - </div> - <div class="stanza"> - <div class="verse indent0">Je ferai de mon cœur l’urne mélancolique</div> - <div class="verse indent0">Conservant du passé la suave rélique,</div> - <div class="verse indent0">Comme ces coffres d’or qui gardent les parfumes;</div> - <div class="verse indent0">Je ferais de mon âme une riche chapelle</div> - <div class="verse indent0">Où toujours brillerait la dernière étincelle</div> - <div class="verse indent4">De mes espoirs défunts.</div> - </div> - <div class="stanza"> - <div class="verse indent0">Ah! si vous étiez mort, votre éternel silence</div> - <div class="verse indent0">Moins âpre qu’en ce jour aurait son éloquence,</div> - <div class="verse indent0">Car ce ne serait plus le cruel abandon.</div> - <div class="verse indent0">Je dirais, il est mort, mais il sait bien m’entendre;</div> - <div class="verse indent0">Et peut-être en mourant n’a-t-il peut se defendre</div> - <div class="verse indent4">De murmurer:—Pardon.</div> - </div> - <div class="stanza"> - <div class="verse indent0">Mais vous n’êtes pas mort! Oh! douleur sans mesure,</div> - <div class="verse indent0">Regret qui fait jaillir le sang de ma blessure:</div> - <div class="verse indent0">Je ne puis m’empêcher, moi, de me souvenir,</div> - <div class="verse indent0">Même quand vous restez devant mes larmes vraies</div> - <div class="verse indent0">Sec et froid, sans donner à mes profondes plaies</div> - <div class="verse indent4">L’aumône d’un soupir.</div><span class="pagenum" id="Page_313">[Pg 313]</span> - </div> - <div class="stanza"> - <div class="verse indent0">Ingrat! vous vivez donc, quand tout me dit vengeance!</div> - <div class="verse indent0">Mais je n’écoute pas! à defaut d’espérance</div> - <div class="verse indent0">Une fantôme d’idole est mon unique port,</div> - <div class="verse indent0">Illusion, folie, ou vain rêve de femme,</div> - <div class="verse indent0">Je vous aimerais tant, si vous n’étiez qu’un âme.</div> - <div class="verse indent4">Ah! que n’êtes vous mort.”</div> - </div> -</div> -</div> - -<p>There is something superior in the tone and sentiment -of this piece, the only one of the author that -M. La Selve publishes. I may notice that Virginie -Sampeur is a lady of colour. As she is still living, I -will only add that her poem tells her own story. As -a rule, these Haytian poets express fairly well all -tender sentiments, but they are wanting in a careful -literary education, and they have not a very exact -appreciation of the genius of the French language.</p> - -<p>In miscellaneous literature there are many publications -of merit. Emile Nau wrote an interesting book -called “Histoire de Casiques,” although a critic might -fail to discover in it “une mine immense d’érudition.” -It is seldom that a Haytian writer dedicates himself -to anything useful, so that the efforts of Eugène Nau -to bring superior agriculture into vogue have a double -merit. He is best known for his two productions, -“L’influence de l’Agriculture sur la Civilisation des -Peuples” and his “Flore Indienne.” I knew Eugène -Nau very well. He was married to a very charming -woman, a sister of Auguste Elie, and no one who has -passed a few days at their estate in the plains of Cul-de-Sac -will ever forget the pleasant gaiety that reigned -in that house. Civil war has, however, devastated<span class="pagenum" id="Page_314">[Pg 314]</span> -that portion of the country, and I fear that even the -inexhaustible spirits of Eugène Nau will scarcely be -able to bear him through such accumulated misfortunes. -The small diplomatic corps were ever welcome -guests at Digneron, and I recall with pleasure -the evenings spent there with my French and Spanish -colleagues. He had a fund of intelligence and good -sense; and his steady advocacy of a metallic currency -did honour to his perspicacity.</p> - -<p>As might have been anticipated, the black portion -of the population has shown no literary aptitudes. -Occasionally an Edmond Paul has written a political -essay which has fallen flat, or a Salomon has indited -a vigorous defence of his policy; but, as a rule, the -coloured portion of the population has produced the -historians and poets of Hayti.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p><span class="pagenum" id="Page_315">[Pg 315]</span></p> - -<h2 class="nobreak" id="CHAPTER_X">CHAPTER X.</h2> -</div> - -<p class="ph p130">AGRICULTURE, COMMERCE, AND FINANCE.</p> - -<h3><span class="smcap">Agriculture.</span></h3> - - -<p><span class="smcap">M. Eugène Nau</span>, in his pamphlet on the influence of -agriculture on civilisation, endeavoured to bring his -countrymen to look with favour on the principal source -of prosperity in all tropical countries; but the seed -he sowed fell on revolutionary soil, and agriculture is -more neglected than ever.</p> - -<p>And yet in all the wide world there is not a country -more suited to agriculture than Hayti; not one where -the returns for labour are more magnificent; a rich, -well-watered soil, with a sun which actually appears -to draw vegetation towards itself with such energetic -force that the growth of plants, though not actually -visible to the eye, may be almost daily measured.</p> - -<p>The system of cultivation varies greatly. In the -north an effort was made by King Christophe to keep -up large estates, whilst in the west and south President -Pétion encouraged the division of the land among -peasant proprietors. Large estates still remain, however, -in these provinces, which are cultivated under -different arrangements, to which I will hereafter refer. -The general rule is that large estates obtain mostly in<span class="pagenum" id="Page_316">[Pg 316]</span> -the plains, whilst in the mountains the land is practically -in the hands of the peasantry, though many -large estates exist nominally.</p> - -<p>In 1877 a law was passed for regulating the management -of the State domains, for selling them or -leasing them for nine years. A longer lease would -require a special authorisation of the Legislature. This -last clause is principally aimed at foreigners, whom the -Haytians desire to keep away from all interest in -land.</p> - -<p>The national estates lie in different parts of the -country, and the extent of them in the aggregate is -but imperfectly known, owing to careless administration. -According to an official return published in -1877, there were under lease 2105 farms of national -land, containing about 230,000 acres, let on an average -at the rate of two shillings per acre.</p> - -<p>The laws on the tenure of real estate are, with some -modifications, the same as the agrarian laws that were -framed by the French during their possession of the -country, and are remarkable for that minute accuracy -and definition of right which characterise French laws -in general.</p> - -<p>For the better elucidation of the subject a few -retrospective notices are necessary.</p> - -<p>Going back to 1804, the year of independence, one -of the first acts of Dessalines was to create a national -domain out of the following elements:—</p> - -<p>All the real estate which constituted the State domains -during the French period.</p> - -<p><span class="pagenum" id="Page_317">[Pg 317]</span></p> - -<p>All the real estates of the whites which had not -been legally transferred.</p> - -<p>All land without owners.</p> - -<p>Confiscated lands.</p> - -<p>In furtherance of his project to get the best part of -the land into the hands of Government, Dessalines is -accused of resorting to every kind of arbitrary and -cruel act, and did not even disdain to encourage forgery -in order to dispossess those proprietors who stood -firm to their rights. This attack on private property -was one of the main causes of the successful plot -against his life.</p> - -<p>Of the national estate thus formed a great part was -subsequently parcelled out by Pétion in donations to -those who had deserved well in the war of independence, -whilst other lots were sold in fee-simple.</p> - -<p>Of the class of large proprietors created under the -republic of Pétion, but few undertook the cultivation -of their own lands. The usage at once came into -favour of letting them out in small lots to working -men on the Metayer system, the landlord to receive -half the produce, on the condition of furnishing, on -sugar-cane estates, the mill and the other necessary -appliances. With regard to produce, there are two -classes recognised and kept distinct by law, namely, -“la grande culture” (large farming) and “la petite culture” -(small farming). The first consists in the cultivation -of sugar-cane and similar articles; the second in -the cultivation of provisions for the market. As in -the “grande culture” half went to the proprietor, the<span class="pagenum" id="Page_318">[Pg 318]</span> -tendency has been for some years to encroach with the -“petite culture” on the lands reserved for the former. -Each peasant is allowed a patch of ground near his -portion of the cane-field on which to grow vegetables, -and it has been found that his attention is more directed -to this than formerly. As long as the sugar-cane is reserved -for the manufacture of cheap rum to keep the -population in a continued state of intoxication, the -falling off in its culture is not to be regretted. In fact, -the “great” and “little” culture did very well when -anything exportable was cultivated, but now are of -little practical importance, as they do not so much -affect the great stay of the country, the coffee crop.<a id="FNanchor_22" href="#Footnote_22" class="fnanchor">[22]</a></p> - -<p>I may repeat that the first thing in point of importance -in Haytian agriculture is the coffee-tree, which grows -almost wild in every mountainous part of the country -and around the cottages of the peasantry at elevations of -from 500 to 7000 feet above the level of the sea—wild -in the sense that the plants appear to spring from the -seeds that have fallen from the parent trees, though -occasionally I have seen them carefully planted round -the cottages.</p> - -<p>There is a notion in Hayti that the coffee crop -will come to an end by the old trees dying out. I -was told this twenty years ago, and the story is still -repeated; but any one who observantly travels in -the interior would find the old trees surrounded by<span class="pagenum" id="Page_319">[Pg 319]</span> -younger ones that spring from the teeming soil from -seeds scattered by the wind or rain. The idea, also -prevalent among many foreigners in Hayti, that the -coffee collected now is taken from the original trees -planted by the French, is untenable. As soon as the -civil war caused by King Christophe’s assumption of -power ceased (1820), a marked progress took place -in the production of coffee. There is another fact -which is also forgotten; coffee-plants in wet tropical -countries generally bear from twenty to twenty-five -years; therefore their age may be taken at about -thirty years. If this statement be correct, the trees -must have been renewed three times since the old -colonial days. Most of the coffee plantations I saw -in Hayti contained shrubs that have seldom exceeded -from seven to ten feet in height, though on the way -to Kenskoff I noticed many from twelve to fifteen -feet. At Furcy and at La Selle we saw some very -good plants, properly cleaned and attended to, and -kept at a suitable height for picking the berries. -Mackenzie noticed, in 1827, whole sides of mountains -covered with coffee-trees of spontaneous growth, two-thirds -of the produce being lost for want of hands to -gather it. So prolific, he says, were the bushes, that -many which were carefully tended produced from five -to six lbs. and some were known to give nine lbs.</p> - -<p>I have never noticed the peasantry use more than -the <i lang="ht" xml:lang="ht">mauchette</i>, a sort of chopper almost as long as a -sword, whilst cleaning their coffee plantations. They -simply cut down the weeds and creepers, but never<span class="pagenum" id="Page_320">[Pg 320]</span> -stir the soil around the roots with a hoe. The use of -manure is unknown.</p> - -<p>The only preventable cause for any decline in the -coffee crop would be the neglect following the withdrawal -of the peasantry to take part in civil wars and -revolutions, and the lazy habits engendered by camp -life. When riding through coffee plantations after -the civil wars of 1868 and 1869, I noticed a marked -deterioration from 1864. Creepers of every description -were suffered to grow over and almost choke -the plants, and poor crops were sometimes the result. -In Geffrard’s time, though the cultivation was slovenly, -efforts were made to keep the plants clean, and during -the quiet four years of Nissage-Saget’s presidency the -peasantry returned to their old habits.</p> - -<p>Notwithstanding this occasional neglect, there appears -no progressive falling off in the crops; they vary as -before, but on the whole keep up to the average.</p> - -<p>The quality of Haytian coffee is excellent, but its -price in the market is low, from various causes. Sometimes -the crop is gathered hastily, and ripe and unripe -seeds are mixed; and then it is dried on the bare -ground, regardless of the state of the weather; and -when swept up into heaps, it is too often intermingled -with small stones, leaves, and dirt; and fraudulent -cultivators or middle-men add other substances to -increase the weight. I have known carefully-selected -parcels sent to France marked Mocha, and there -realising full prices. Nowhere is coffee made better -than in Hayti; it is roasted to a rich brown, ground<span class="pagenum" id="Page_321">[Pg 321]</span> -and prepared with a sufficient allowance of the material, -all on the same day, and the result is perfect.</p> - -<p>As with other crops in the world, there are good -years and bad years; but with neglected plants, the -bad come oftener than they would if due attention -were paid to their cultivation.</p> - -<p>In 1789, when the French possessed the island, -the amount produced greatly exceeded anything seen -since, with the exceptions of 1863, 1875, and 1876. -In those years above 71,000,000 lbs. passed through -the custom-house, and it is calculated that about -15,000,000 lbs. were smuggled.</p> - -<p>The variations have been as follows:—</p> - -<table class="autotable shrink" style="width: 15em"> -<tr> -<td class="tdc"></td> -<td class="tdc">Lbs.</td> -</tr> -<tr> -<td class="tdc">1789</td> -<td class="tdc">88,360,502</td> -</tr> -<tr> -<td class="tdc">1818</td> -<td class="tdc">20,280,589</td> -</tr> -<tr> -<td class="tdc">1824</td> -<td class="tdc">46,000,000</td> -</tr> -<tr> -<td class="tdc">1835</td> -<td class="tdc">48,352,371</td> -</tr> -<tr> -<td class="tdc">1845</td> -<td class="tdc">41,002,571</td> -</tr> -<tr> -<td class="tdc">1860</td> -<td class="tdc">60,514,289</td> -</tr> -<tr> -<td class="tdc">1861</td> -<td class="tdc">45,660,889</td> -</tr> -<tr> -<td class="tdc">1863</td> -<td class="tdc">71,712,345</td> -</tr> -<tr> -<td class="tdc">1864</td> -<td class="tdc">45,168,764</td> -</tr> -<tr> -<td class="tdc">1873</td> -<td class="tdc">64,786,690</td> -</tr> -<tr> -<td class="tdc">1874</td> -<td class="tdc">54,677,854</td> -</tr> -<tr> -<td class="tdc">1875</td> -<td class="tdc">72,637,716</td> -</tr> -<tr> -<td class="tdc">1876</td> -<td class="tdc">72,289,504</td> -</tr> -<tr> -<td class="tdc">1877</td> -<td class="tdc">52,991,861</td> -</tr> -<tr> -<td class="tdc">1878</td> -<td class="tdc">63,255,545</td> -</tr> -<tr> -<td class="tdc">1879</td> -<td class="tdc">47,941,506</td> -</tr> -<tr> -<td class="tdc">1880</td> -<td class="tdc">55,562,897</td> -</tr> -</table> - -<p>This striking increase in the amount of coffee -produced since the great war would appear somewhat -to contradict the theory of the degeneracy and idleness<span class="pagenum" id="Page_322">[Pg 322]</span> -of the Haytians, but it must be remembered that -the women and children are very hard-working; that -the women are in a majority, and that the work is -mostly done by Nature; the men, also, are not very -light-handed taskmasters. If a space be cleared round -the bushes with a <i lang="ht" xml:lang="ht">mauchette</i>—easy work that a child -can do—the increase in a plantation will continue, as -I have remarked, by the beneficent hand of Nature; -the heavy rains knock off the ripe berries and scatter -them down the mountain-sides, and give rise to those -matted undergrowths of coffee-bushes whose fecundity -often surprises the traveller. It is not likely that the -produce of the coffee-plants will decrease.</p> - -<p>During the French colonial days the principal product -was sugar, and in the year 1789 they exported -54,000,000 lbs. of white sugar and 107,000,000 -lbs. of brown. As the slaves left the estates, so production -decreased, and was fast disappearing when -Christophe in the north forced the people by severe -measures to resume its manufacture. He gave the -great estates of the old colonists to his generals and -courtiers, with an order that they should produce a -certain amount of sugar under pain of forfeiture. As -they had the population under their command, and an -unrestrained use of the stick, they succeeded fairly; -but as soon as this pressure was removed, the manufacture -of sugar ceased, and it is no longer found in -the list of exports, except as a fancy article to obtain -bounties.</p> - -<p>In 1818 the export of sugar had fallen from<span class="pagenum" id="Page_323">[Pg 323]</span> -161,000,000 to 1,900,000 lbs., and in 1821 to -600,000 lbs., then to disappear from the custom-house -lists.</p> - -<p>The prejudice against sugar-making is still strong, -though, could the owners of estates prove to their -people that large profits would accrue to them from its -manufacture, it is very probable that the prejudice -would die out. A friend of mine tried to persuade -one of his cultivators to aid him in a sugar-making -project, but the man answered sulkily, “Moué pas -esclave” (“I’m not a slave”), and walked away. The -negroes do not like a bell to be used to ring them to -work, as it reminds them of colonial days, but some -bold innovators have introduced and continued the -practice, without producing any other effect than occasional -grumbling.</p> - -<p>Sugar-cane, however, is still very extensively cultivated, -and succeeds admirably, the soil appearing -peculiarly adapted to it. The cane is now grown for -making tafia or white rum, and for molasses, which -the people use instead of sugar. Most of the factories -built by the French were destroyed, and inferior buildings -have been erected in their stead. Watermills -are generally used, as being economical, and the never-failing -streams from the hills afford abundant power. -A few proprietors have put up extensive machinery -for sugar-making, but their success has been so doubtful -as not to encourage others. A Haytian knows -that during a revolution his property would not be respected, -and, if a defeated partisan, would be either<span class="pagenum" id="Page_324">[Pg 324]</span> -confiscated or destroyed: so no encouragement is held -out to agricultural enterprise; and, what adds to his -difficulties, a dangerous spirit of communism has -spread among the people, and in many districts the -peasantry begin to regard the estates as their own.</p> - -<p>Of cotton 8,400,000 lbs. were exported in 1789. -This amount, however, soon decreased under independent -rule:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">In</td> -<td>1835</td> -<td>there were exported</td> -<td class="tdl">1,649,717</td> -<td>lbs.</td> -</tr> -<tr> -<td class="tdc">”</td> -<td class="tdl">1842</td> -<td class="tdc">”</td> -<td class="tdr">880,517</td> -<td class="tdc"> ”</td> -</tr> -<tr> -<td class="tdc">”</td> -<td class="tdl">1853</td> -<td class="tdc">”</td> -<td class="tdr">557,480 </td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdc">”</td> -<td class="tdl">1859</td> -<td class="tdc">”</td> -<td class="tdr">938,056</td> -<td class="tdc"> ”</td> -</tr> -<tr> -<td class="tdc">”</td> -<td class="tdl">1860</td> -<td class="tdc">”</td> -<td class="tdr">688,735 </td> -<td class="tdc">”</td> -</tr> -</table> - -<p>to rise, on the outbreak of the civil war in the United -States, to—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">In</td> -<td>1861</td> -<td class="tdr">1,139,439 </td> -<td>lbs.</td> -</tr> -<tr> -<td class="tdl">”</td> -<td class="tdl">1862</td> -<td class="tdr">1,473,853</td> -<td class="tdc">”</td> -</tr> -</table> - - -<p>increasing until 1865, when the crop was over -4,000,000 pounds; but the fall of prices, occasioned -by the collapse of the civil war in the States, from -2s. 6d. to 11d. in the course of a few months, discouraged -the agriculturists, and cotton was again -neglected. In the last commercial reports the amount -of cotton exported from the whole republic is not -given.</p> - -<p>During the Great Exhibition held in London in -1862, the report on the cotton exhibited there by -Hayti mentioned very favourably the two bales which -were sent as specimens, and it remarked that England<span class="pagenum" id="Page_325">[Pg 325]</span> -required at least 2,000,000 bales of each of the -qualities exhibited. It has been calculated that there -is sufficient suitable land in Hayti to furnish half the -quantity required. This, however, appears to me an -over-estimate.</p> - -<p>President Geffrard was fully aware of the importance -of taking advantage of the opportunity offered by the -civil war in the United States, and supported two -measures to encourage cotton cultivation. The first -was the immigration of free blacks from America, and -the next the offer of bounties.</p> - -<p>The immigration was badly managed, as blacks -from the North were sent, instead of Southern cultivators. -Most of those who arrived, being unfitted for -field-labour in a tropical climate, added but little to -the production of cotton. A few kept to the work, but -many died, and most of the others either migrated -to the towns or left the country. As might have -been expected, the Haytian arrangements were as bad -as they could be. Settlers were given ground without -any water, but were told that a canal should some -day be cut; food and money were distributed irregularly, -and malversation added to the other difficulties.</p> - -<p>Bounties were scarcely required, as the price rose -from 4d. in 1859 to 1s., 1s. 2d., and 1s. 5d. in 1863, -and 2s. 6d. in 1864; and many Haytians tried to do -something in order to win a portion of this harvest. -Field-hands, however, were scarce, and in order to -get in their crops the proprietors had to offer half the -amount to those who would come and gather it for<span class="pagenum" id="Page_326">[Pg 326]</span> -them. One peasant proprietor, in 1863, managed -with his family to secure 8000 lbs. of cotton, which -he sold for £500, a sum to which he was wholly -unaccustomed. The comparative large amounts to be -received would have had a very great effect on the -prosperity of the country had there been the necessary -hands ready to take advantage of the opportunity -offered. The industrious, however, were few, and many -proprietors had to leave a portion of their crop to rot -on the plants.</p> - -<p>When the prices rose to three or four times the -former value, the Government abolished the system -of bounties, and imposed a tax of one penny a pound, -but had to abolish it in 1865 on the sudden fall in -prices. The cultivation is now again neglected, as -Haytian cotton has returned to its old level in price, -and the land must be more valuable for provision -crops. With the uncertainty which characterises the -supply of labour in Hayti, it is not likely that cotton -will again become an important export.</p> - -<p>The French appear to have paid but little attention -to the cultivation of the cacao-tree, and in 1789 -only exported 600,000 lbs. Even this small quantity -decreased, and the amount that passed through -the custom-house in 1821 fell to 264,792 lbs. The -crops have since much varied, but the export rose -gradually, until, in 1863, the amount was 2,217,769 -lbs. As far as I have been able to ascertain, no subsequent -year has produced so abundant a crop.</p> - -<p>Cacao is principally grown near the farthest point<span class="pagenum" id="Page_327">[Pg 327]</span> -of the peninsula, west of Jérémie, amid a population -rarely visited, and reported as among the most barbarous -of the island.</p> - -<p>Tobacco is not mentioned in the list of exports -during the French period, and only appears in those -returns which were published when the Dominican end -of the island formed part of the Haytian republic. A -little has been occasionally grown for home consumption, -as at the Fonds-aux-Nègres.</p> - -<p>Logwood is found in all parts of the country, and is -a very important article of export.</p> - -<p>There is nothing else grown in Hayti which can be -called an article of commerce, but the peasantry cultivate -large amounts of garden produce, and some rice and -Indian-corn, but they do not do so in sufficient quantities -to supply the market. Bananas for cooking purposes -are a valuable crop, as they take the place of bread -in the daily consumption of the people. Fruit-trees -abound, particularly mangoes, sour oranges, and the -avocado (alligator pear). The last fruit comes to great -perfection, whilst the mango is inferior except in a -few localities, and is not to be compared to the “number -elevens” grown in Jamaica.</p> - -<p>The markets of the capital are well supplied with -European vegetables, which are grown in the mountains -at the back of La Coupe, the old summer resort -of the people of the capital. When staying there, I -have often walked to the gardens at the foot of Fort -Jaques, where not only vegetables may be found, but -many orchards full of peach-trees—sadly neglected, however—with<span class="pagenum" id="Page_328">[Pg 328]</span> -their branches covered with long moss, to the -exclusion of leaf and fruit. A few apples and chestnuts -are occasionally brought to market. Fort Jaques -is situated about 6000 feet above the level of the sea. -I may notice that the peaches are usually picked before -they ripen, on account of the pilfering habits of -the people.</p> - -<p>There is little to be said about the domestic animals. -The horses are generally small, but strong and full of -endurance, and are of Spanish breed. Mules and donkeys -are plentiful, as no person is satisfied unless he -possesses some beast of burden. The cattle are supplied -from the Dominican part of the island, and are -much used for traction. Good beef may often be -found in the markets. Sheep and goats are plentiful, -but of inferior breeds, whilst pigs wander about -untended, and are generally so lean that they warrant -the reproach that the Haytians cannot even -fatten a pig. Poultry are thought to be getting -scarcer than formerly: they are generally of an inferior -kind.</p> - - -<h3><span class="smcap">Commerce.</span></h3> - -<p>Hayti has for many years carried on a very fair -commerce with Europe and America, though probably -not a quarter of what she might have if her inhabitants -were industrious. In the colonial days, the -exports were valued at from £6,000,000 to -£8,000,000 a year, and in 1790 had reached nearly -£11,000,000 with a less numerous population, whilst<span class="pagenum" id="Page_329">[Pg 329]</span> -the highest since the independence has probably not -exceeded £2,300,000.</p> - -<p>Notwithstanding foreign wars, civil wars, insurrections, -and those continued conspiracies which have -almost every year disturbed the country, the productive -powers of the soil are so great, that nothing -appears permanently to depress the exports, and therefore -the imports.</p> - -<p>The export trade of Hayti in 1835, which then -included the whole island, was as follows:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl"></td> -<td class="tdc">Lbs.</td> -<td class="tdc">Value.</td> -</tr> -<tr> -<td class="tdl">Coffee</td> -<td class="tdr">48,352,371</td> -<td class="tdr">$6,812,849</td> -</tr> -<tr> -<td class="tdl">Logwood</td> -<td class="tdr">13,293,737</td> -<td class="tdr">86,409</td> -</tr> -<tr> -<td class="tdl">Cotton</td> -<td class="tdr">1,649,717</td> -<td class="tdr">247,457</td> -</tr> -<tr> -<td class="tdl">Mahogany, feet</td> -<td class="tdr">5,413,316</td> -<td class="tdr">405,998</td> -</tr> -<tr> -<td class="tdl">Tobacco</td> -<td class="tdr">2,086,606</td> -<td class="tdr">125,196</td> -</tr> -<tr> -<td class="tdl">Cacao</td> -<td class="tdr">397,321</td> -<td class="tdr">47,678</td> -</tr> -<tr> -<td class="tdl"></td> -<td></td> -<td class="tdr">—————</td> -</tr> -<tr> -<td class="tdl"></td> -<td></td> -<td class="tdr">$7,725,587</td> -</tr> -</table> - -<p>At the exchange of the day this represented just -£1,000,000 sterling. The last year in which the -statistics refer to the whole island is 1842.</p> - -<p>M. Madiou, in his “History of Hayti,” vol. i. p. 31, -gives the amount of the produce exported in the years -1842 and 1845, but does not affix a value to them:—</p> - - -<p class="ph">1842.</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">Coffee</td> -<td class="tdr">40,759,064</td> -<td>lbs.</td> -</tr> -<tr> -<td class="tdl">Cotton</td> -<td class="tdr">880,517</td> -<td>”</td> -</tr> -<tr> -<td class="tdl">Logwood</td> -<td class="tdr">19,563,147</td> -<td>”</td> -</tr> -<tr> -<td class="tdl">Tobacco</td> -<td class="tdr">2,518,612</td> -<td>”</td> -</tr> -<tr> -<td class="tdl">Cigars</td> -<td class="tdr">700,000</td> -<td>No.</td> -</tr> -<tr> -<td class="tdl">Mahogany</td> -<td class="tdr">4,096,716</td> -<td>feet</td> -</tr> -</table> - -<p>and various small amounts of miscellaneous articles.</p> - -<p><span class="pagenum" id="Page_330">[Pg 330]</span></p> - -<p>It will be remarked that in the returns for 1845 -tobacco has ceased to appear, as Santo Domingo -had by this time separated from Hayti. M. Madiou -considers that about 5,000,000 lbs. of coffee are consumed -in the island, which is probably an under-estimate, -considering the lavish manner in which it -is used, and that 20,000,000 lbs. are exported as -contraband, to avoid the heavy duties. This calculation -appears too high. Whilst I was in Hayti, the -illicit trade was considered to represent from 15 to -20 per cent of the acknowledged exports. Much, -however, depends on the character of the men in -power.</p> - - -<p class="ph">1845.</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl"></td> -<td class="tdc">Lbs.</td> -</tr> -<tr> -<td class="tdl">Coffee</td> -<td class="tdr">41,002,571</td> -</tr> -<tr> -<td class="tdl">Cotton</td> -<td class="tdr">557,480</td> -</tr> -<tr> -<td class="tdl">Logwood and other woods</td> -<td class="tdr">68,181,588</td> -</tr> -<tr> -<td class="tdl">Mahogany, feet</td> -<td class="tdr">7,904,285</td> -</tr> -</table> - -<p>The other woods consist of lignum vitæ, &c. It is -curious that he makes no mention of cacao.</p> - -<p>In the next returns it will be noticed how mahogany -decreased—the cuttings near the coast were beginning -to be exhausted—whilst the exports of logwood were -greatly increased. This is work that just suits the -negro; it can be done by fits and starts, and never -requires continuous labour. The following tables may -appear superfluous, but they show the effect of comparatively -orderly government. These six years were -free from any serious civil trouble, and no foreign -complications prevented all development that was possible.<span class="pagenum" id="Page_331">[Pg 331]</span> -The war in the States gave trade considerable -impulse.</p> - - -<p class="ph">1859.</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">Coffee</td> -<td class="tdr">41,712,106</td> -<td class="tdc">lbs.</td> -</tr> -<tr> -<td class="tdl">Logwood</td> -<td class="tdr">88,177,600</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cotton</td> -<td class="tdr">938,056</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cacao</td> -<td class="tdr">1,397,364</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Mahogany</td> -<td class="tdr">2,690,044</td> -<td class="tdc">feet</td> -</tr> -</table> - - -<p class="ph">1860.</p> - -<table class="shrink"> -<tr> -<td class="tdl">Coffee</td> -<td class="tdr">60,514,289</td> -<td class="tdc">lbs.</td> -</tr> -<tr> -<td class="tdl">Logwood</td> -<td class="tdr">104,321,200</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cotton</td> -<td class="tdr">668,735</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cacao</td> -<td class="tdr">1,581,806</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Mahogany</td> -<td class="tdr">2,264,037</td> -<td class="tdc">feet</td> -</tr> -</table> - -<p class="ph">1861.</p> - -<table class="shrink"> -<tr> -<td class="tdl">Coffee</td> -<td class="tdr">45,660,889</td> -<td class="tdc">lbs.</td> -</tr> -<tr> -<td class="tdl">Logwood</td> -<td class="tdr">105,757,050</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cotton</td> -<td class="tdr">1,139,439</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cacao</td> -<td class="tdr">1,304,561</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Mahogany</td> -<td class="tdr">1,659,272</td> -<td class="tdc">feet</td> -</tr> -</table> - -<p class="ph">1862.</p> - -<table class="shrink"> -<tr> -<td class="tdl">Coffee</td> -<td class="tdr">54,579,059</td> -<td class="tdc">lbs.</td> -</tr> -<tr> -<td class="tdl">Logwood</td> -<td class="tdr">167,005,650</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cotton</td> -<td class="tdr">1,473,853</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cacao</td> -<td class="tdr">1,743,853</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Mahogany</td> -<td class="tdr">2,441,887</td> -<td class="tdc">feet</td> -</tr> -</table> - -<p class="ph">1863.</p> - -<table class="shrink"> -<tr> -<td class="tdl">Coffee</td> -<td class="tdr">71,712,345</td> -<td class="tdc">lbs.</td> -</tr> -<tr> -<td class="tdl">Logwood</td> -<td class="tdr">116,669,400</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cotton</td> -<td class="tdr">2,217,769</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cacao</td> -<td class="tdr">2,338,400</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Mahogany</td> -<td class="tdr">2,016,557</td> -<td class="tdc">feet</td> -</tr> -</table> - -<p class="ph">1864.</p> - -<table class="shrink"> -<tr> -<td class="tdl">Coffee</td> -<td class="tdr">45,168,764</td> -<td class="tdc">lbs.</td> -</tr> -<tr> -<td class="tdl">Logwood</td> -<td class="tdr">153,235,100</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cotton</td> -<td class="tdr">3,237,594</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Cacao</td> -<td class="tdr">1,399,941</td> -<td class="tdc">”</td> -</tr> -<tr> -<td class="tdl">Mahogany</td> -<td class="tdr">2,369,501</td> -<td class="tdc">feet</td> -</tr> -</table> - -<p><span class="pagenum" id="Page_332">[Pg 332]</span></p> - -<p>No trustworthy statistics could be obtained for the -time of Soulouque, on account of the monopolies and -the various interferences with commerce. In 1865 -the siege of Cap Haïtien, and the disturbances which -followed in 1866, the fall of Geffrard in 1867, and -the civil war of 1868 and 1869, completely disturbed -trade, and no reliable statistics can be obtained.</p> - -<p>The latest trade return which I have seen is of -the year 1880:—</p> - - -<table class="autotable shrink"> -<tr> -<td class="tdl"></td> -<td class="tdc">Lbs.</td> -</tr> -<tr> -<td class="tdl">Coffee</td> -<td class="tdr">55,562,897</td> -</tr> -<tr> -<td class="tdl">Logwood</td> -<td class="tdr">321,729,801</td> -</tr> -<tr> -<td class="tdl">Cacao</td> -<td class="tdr">2,729,853</td> -</tr> -<tr> -<td class="tdl">Cotton</td> -<td class="tdr">957,962</td> -</tr> -<tr> -<td class="tdl">Mahogany, feet</td> -<td class="tdr">71,478</td> -</tr> -<tr> -<td class="tdl">Sugar</td> -<td class="tdr">2,397</td> -</tr> -</table> - -<p>Mr. Mackenzie, who was English Consul-General -at Port-au-Prince during the years 1826 and 1827, -gives a table of the commerce of Hayti in 1825, -which includes the whole island.</p> - - -<p class="ph"><span class="italic">Imports.</span></p> - -<table class="autotable shrink"> -<tr> -<td class="tdl"></td> -<td class="tdc">Vessels.</td> -<td class="tdc">Tonnage.</td> -<td class="tdc">Value of cargoes.</td> -</tr> -<tr> -<td class="tdl">American</td> -<td class="tdr">374</td> -<td class="tdr">39,199</td> -<td class="tdr">£391,784</td> -</tr> -<tr> -<td class="tdl">British</td> -<td class="tdr">78</td> -<td class="tdr">11,952</td> -<td class="tdr">291,456</td> -</tr> -<tr> -<td class="tdl">French</td> -<td class="tdr">65</td> -<td class="tdr">11,136</td> -<td class="tdr">152,681</td> -</tr> -<tr> -<td class="tdl">German</td> -<td class="tdr">17</td> -<td class="tdr">3,185</td> -<td class="tdr">85,951</td> -</tr> -<tr> -<td class="tdl">Others</td> -<td class="tdr">18</td> -<td class="tdr">1,328</td> -<td class="tdr">10,162</td> -</tr> -<tr> -<td class="tdl"></td> -<td></td> -<td></td> -<td class="tdr">————</td> -</tr> -<tr> -<td class="tdl"></td> -<td></td> -<td></td> -<td class="tdr">£932,034</td> -</tr> -</table> - -<p>The large amount of American vessels will be -noticed, and the comparative extent of their trade. -In 1864 English-sailing shipping rose to 281 vessels -(of 41,199 tonnage) and 74 steamers, against those<span class="pagenum" id="Page_333">[Pg 333]</span> -under the American flag, 88 sailing vessels (of 16,316 -tonnage) and two steamers. This, however, was only -nominal, the ravages of the <span class="italic">Alabama</span> having induced -American shipowners to transfer their vessels to the -British flag.</p> - -<p>In 1877 the tonnage of vessels calling at the three -chief ports of Hayti (Port-au-Prince, Cap Haïtien, and -Les Cayes) was as follows:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdc">Flag.</td> -<td class="tdc">Tonnage.</td> -</tr> -<tr> -<td class="tdl">British</td> -<td class="tdr">184,331</td> -</tr> -<tr> -<td class="tdl">French</td> -<td class="tdr">91,562</td> -</tr> -<tr> -<td class="tdl">German</td> -<td class="tdr">80,561</td> -</tr> -<tr> -<td class="tdl">American</td> -<td class="tdr">22,350</td> -</tr> -</table> - -<p>It must be noticed, however, that the English, -French, and German tonnage consists principally of -steamers, which have ports of call on the island, -whereas the Americans have two-fifths of the sailing -tonnage.</p> - -<p>In 1863 the imports into Hayti amounted to -£1,743,052, and in 1864 to £2,045,333. The -United States then held the first place, having sent -£762,724 and £994,266, their imports, as usual, -being principally provisions and lumber. England -occupied the second position with £503,630 and -£626,624; France, £255,747 and £273,778. -Both in the years 1863 and 1864 there was a great -decrease in the amount of provisions grown in the -country, partly on account of the increase of cotton -cultivation; hence the very heavy imports of provisions -from the United States.</p> - -<p><span class="pagenum" id="Page_334">[Pg 334]</span></p> - -<p>The exports in 1863 and 1864 were valued at -£2,458,000 and £1,895,000, the decrease arising -from the inferiority of the coffee crop, and the fall in -the price of goods. The average value of the principal -articles of export varied as follows:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdc">Articles.</td> -<td class="tdc" colspan="3">1863.</td> -<td class="tdc" colspan="3">1864.</td> -</tr> -<tr> -<td class="tdl">Coffee, per 100 lbs.</td> -<td class="tdr">£2</td> -<td class="tdl">9</td> -<td class="tdl">3½</td> - -<td class="tdr">£2</td> -<td class="tdr">5</td> -<td class="tdr">0</td> -</tr> -<tr> -<td class="tdl">Logwood, per 1000 lbs.</td> -<td class="tdr">1</td> -<td class="tdl">2</td> -<td class="tdl">9</td> - -<td class="tdr">0</td> -<td class="tdr">17</td> -<td class="tdl">10</td> -</tr> -<tr> -<td class="tdl">Cotton, per lb.</td> -<td class="tdr">0</td> -<td class="tdl">1</td> -<td class="tdl">4</td> - -<td class="tdr">0</td> -<td class="tdr">2</td> -<td class="tdr">0</td> -</tr> -<tr> -<td class="tdl">Cacao, per 100 lbs.</td> -<td class="tdr">1</td> -<td class="tdl">9</td> -<td class="tdl">4</td> - -<td class="tdr">1</td> -<td class="tdr">6</td> -<td class="tdr">0</td> -</tr> -</table> - - -<p class="ph p1_5"><span class="italic">Present Prices.</span></p> - -<p>Prices have fallen lately to an unprecedented extent. -During the autumn of the year 1882, coffee was once -quoted as low as 16s. per 100 lbs., but rose afterwards -to 24s.; and all other produce was also depreciated in -value.</p> - -<p>In 1876 the total imports into the island were -£2,110,000; the total exports, £2,200,000.</p> - -<p>In 1877 the total imports were £1,594,200; the -total exports, £1,694,800, which was below the average.</p> - -<p>In 1877 the imports into the capital were as follows, -which shows a marked change in the position -of the importing countries:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">Great Britain</td> -<td class="tdr">£619,900</td> -</tr> -<tr> -<td class="tdl">United States</td> -<td class="tdr">110,200</td> -</tr> -<tr> -<td class="tdl">France</td> -<td class="tdr">103,100</td> -</tr> -<tr> -<td class="tdl">Germany</td> -<td class="tdr">36,880</td> -</tr> -</table> - -<p>In some of the smaller ports the position of the<span class="pagenum" id="Page_335">[Pg 335]</span> -trade of the United States was relatively better. In -Les Cayes, for instance:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">United States</td> -<td class="tdr">£119,172</td> -</tr> -<tr> -<td class="tdl">Great Britain</td> -<td class="tdr">23,692</td> -</tr> -<tr> -<td class="tdl">France</td> -<td class="tdr">22,030</td> -</tr> -<tr> -<td class="tdl">Germany</td> -<td class="tdr">1,715</td> -</tr> -</table> - -<p>A portion of these imports from the United States -consisted of manufactures in transit from England. -We appear to be holding our own everywhere as -regards piece goods and iron, whilst five-sixths of the -imports of the United States consist of flour, salt pork, -and other provisions. The Haytians are French in -their tastes, but the cheapness of our Manchester goods -enables our importers to hold their own. The great -export, coffee, appears in great part ultimately to -reach French ports, as it is not appreciated in other -countries, whereas its cheapness and good quality recommend -it strongly to the French Government for -the use of the army.</p> - -<p>When in Port-au-Prince I drew the attention of the -Secretary of State for Foreign Affairs to the great discrepancy -between their published returns and those -of our Board of Trade. In 1865 our exports are set -down at £1,163,274, and in 1866 at £1,425,402, -for the whole island. Santo Domingo takes but a -small amount, whilst the Haytian custom-house did -not acknowledge more than half the amount of our -returns. Either we overvalue our goods in England, -or the smuggling must be large.</p> - -<p>The imports from the United States appear to have<span class="pagenum" id="Page_336">[Pg 336]</span> -greatly fallen off since 1864, which must imply that -the peasantry are planting more food and consuming -a very much smaller amount of imported provisions.</p> - - -<h3><span class="smcap">Finance.</span></h3> - -<p>As in most American republics, the income of the -Haytian state depends chiefly on the custom-house. -It is said the people will not bear direct taxation, and -that therefore the Government must rely on import -and export duties. The heavy debt which was imposed -on Hayti by France nearly sixty years ago has been -the principal cause of the financial embarrassments of -the republic.</p> - -<p>The mission of Baron Mackau, sent by Charles X. in -1825, had for object the imperfect recognition of the -independence of the republic of Hayti, on condition -of their paying £6,000,000 as an indemnity to the -old colonists—a sum quite out of the power of the -country to raise—and only five years were allowed to -complete the transaction. One is at a loss to understand -how President Boyer could have consented to -so burdensome an arrangement. Subsequently the -indemnity was reduced to £3,600,000, but although -fifty-eight years have passed, a balance still remains -due. It was not till 1838 that these arrangements -were concluded, and France definitively recognised the -independence of Hayti. The republic had effected a -loan in Paris in 1825 of £1,200,000 nominal to pay -the first instalment due, and even this debt has not -been completely settled. The whole transaction proved<span class="pagenum" id="Page_337">[Pg 337]</span> -a cruel burden to the country, and, by introducing -heavy export duties and the curse of paper money, -greatly injured agricultural and every other interest.</p> - -<p>The import duties average about 30 per cent. on -the value, whilst the export duties are at so much -a quintal on coffee, and have varied according to the -exigencies of the moment. Major Stuart’s Report for -1877 enters into many details which may be found -interesting. I propose to give here only the general -results; but I may say that the duties embrace almost -every article, and are as high as they can bear.</p> - -<p>The progress of the revenue collected in Hayti is -another proof to me that the population has greatly -increased.</p> - -<p>It is not necessary to examine the budgets of many -years. In 1821, before the union with Santo Domingo, -the income is stated by Mackenzie to have been -$3,570,691, and the expenditure $3,461,993. In -these sums must be included some exceptional receipts -and expenditure, as the revenue of the whole island in -1825 was only $2,421,592. The long and quiet Presidency -of Boyer, coupled with his honest administration, -enabled him not only to pay off considerable -sums to France, but to leave a heavy balance in the -treasury. Boyer, however, has the demerit of having -introduced the paper currency, and of having put into -circulation $2,500,000 more than he withdrew, thus -reducing the exchange of the doubloon from 16 to 1 -(par) to 40 to 1.</p> - -<p>After Boyer came the period of revolutions, and consequent<span class="pagenum" id="Page_338">[Pg 338]</span> -deficits and heavy issues of paper money. In -four years they had sent down the exchange to $60 -to one doubloon. But the disastrous period of Haytian -financial history was the reign of Soulouque, when millions -of paper dollars were issued every year, sending -down the exchange to $289 to one doubloon.</p> - -<p>In 1849 no less than $4,195,400 were issued to -meet the expenses of the establishment of the empire.</p> - -<p>The budget for 1848, the last year of the republic, -is nominally a very modest one (exchange $25 to -£1):—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">Army</td> -<td class="tdr">$3,232,238</td> -<td class="tdc">=</td> -<td class="tdr">£129,289</td> -</tr> -<tr> -<td class="tdl">Interior</td> -<td class="tdr">770,395</td> -<td class="tdc">=</td> -<td class="tdr">30,815</td> -</tr> -<tr> -<td class="tdl">Finance and foreign affairs</td> -<td class="tdr">668,814</td> -<td class="tdc">=</td> -<td class="tdr">26,752</td> -</tr> -<tr> -<td class="tdl">Justice, education, public worship</td> -<td class="tdr">303,393</td> -<td class="tdc">=</td> -<td class="tdr">12,135</td> -</tr> -<tr> -<td class="tdl"></td> -<td></td> -<td></td> -<td class="tdr">————</td> -</tr> -<tr> -<td class="tdl"></td> -<td></td> -<td></td> -<td class="tdr">£198,993</td> -</tr> -</table> - -<p>But as 2,200,000 paper dollars were issued during -the year, it is probable that this budget was not adhered -to.</p> - -<p>The budget for the year in which the empire was -established is given as follows (exchange $40 to £1):—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">Army</td> -<td class="tdr">$3,810,216</td> -<td class="tdc">=</td> -<td class="tdr">£95,255</td> -</tr> -<tr> -<td class="tdl">Interior</td> -<td class="tdr">735,937</td> -<td class="tdc">=</td> -<td class="tdr">18,398</td> -</tr> -<tr> -<td class="tdl">Finance, &c.</td> -<td class="tdr">2,237,389</td> -<td class="tdc">=</td> -<td class="tdr">55,934</td> -</tr> -<tr> -<td class="tdl">Justice, &c.</td> -<td class="tdr">309,293</td> -<td class="tdc">=</td> -<td class="tdr">7,732</td> -</tr> -<tr> -<td class="tdl"></td> -<td class="tdr">————</td> -<td></td> -<td class="tdr">————</td> -</tr> -<tr> -<td class="tdl"></td> -<td class="tdr">$7,092,835</td> -<td class="tdc">=</td> -<td class="tdr">£177,319</td> -</tr> -</table> - -<p>But these budgets are not to be trusted, and do not -represent the real expenses.</p> - -<p>When the accounts were examined subsequent to the -fall of Soulouque, it was found that of the coffee monopoly<span class="pagenum" id="Page_339">[Pg 339]</span> -alone £400,000 had been abstracted for the use of -the Emperor and some of his Ministers and favourites. -The comparative large sums of £40,000, £20,000, and -£12,000 were taken at a time, without any account being -rendered. During Soulouque’s reign over $28,000,000 -were added to the currency.</p> - -<p>In June 1863, General Dupuy, Finance Minister -to President Geffrard, published a very clear financial -statement. The total debt remaining due to France -was £1,436,000. The custom duties produced:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">In</td> -<td class="tdl">1860</td> -<td class="tdr">£511,666</td> -</tr> -<tr> -<td class="tdl">”</td> -<td class="tdl">1861</td> -<td class="tdr">463,333</td> -</tr> -<tr> -<td class="tdl">”</td> -<td class="tdl">1862</td> -<td class="tdr">566,000</td> -</tr> -</table> - -<p class="center">Minor taxes, £26,341.</p> - - -<p class="ph"><span class="italic">Deficits.</span></p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">In</td> -<td class="tdl">1859</td> -<td class="tdr">£30,276</td> -</tr> -<tr> -<td class="tdl">”</td> -<td class="tdl">1860</td> -<td class="tdr">35,904</td> -</tr> -<tr> -<td class="tdl">”</td> -<td class="tdl">1861</td> -<td class="tdr">81,193</td> -</tr> -<tr> -<td class="tdl">”</td> -<td class="tdl">1862</td> -<td class="tdr">81,483</td> -</tr> -</table> - -<p>These were calculated on the amount of paper money -signed to meet them, but at the close of 1862 there -was £79,834 in hand.</p> - -<p>The budget of 1863-64 was fixed as follows:—</p> - -<table style="width: 100%"> - <tr> - <td class="tdl" style="width:45%"><table> - <tr> - <td></td> - <td></td> - </tr> - <tr> - <td colspan="2" class="tdc">Expenses.</td> - </tr> - <tr> - <td>Finance</td> - <td class="tdr">£67,776</td> - </tr> - <tr> - <td>Foreign Office</td> - <td class="tdr">171,828</td> - </tr> - <tr> - <td>War</td> - <td class="tdr">138,361</td> - </tr> - <tr> - <td>Interior</td> - <td class="tdr">171,692</td> - </tr> - <tr> - <td>Public instruction</td> - <td class="tdr">44,825</td> - </tr> - <tr> - <td>Justice and public worship</td> - <td class="tdr">27,714</td> - </tr> - <tr> - <td></td> - <td class="tdr">————</td> - </tr> - <tr> - <td></td> - <td class="tdr">£622,196</td> - </tr> - </table></td> - <td class="tdr tdt" style="width:45%"><table> - <tr> - <td></td> - <td></td> - </tr> - <tr> - <td colspan="2" class="tdc">Receipts.</td> - </tr> - <tr style="width:100%"> - <td class="tdl" style="width:50%">Duties</td> - <td class="tdr" style="width:50%">£564,050</td> - </tr> - <tr> - <td class="tdl">Minor taxes</td> - <td class="tdr">24,725</td> - </tr> - <tr> - <td></td> - <td class="tdr">————</td> - </tr> - <tr> - <td></td> - <td class="tdr">£588,775</td> - </tr> - </table></td> - </tr> -</table> - - -<p>The deficit was met by adding ten per cent. to the duties.</p> - -<p><span class="pagenum" id="Page_340">[Pg 340]</span></p> - -<p>During the Presidency of General Geffrard the -finances were better administered than under Soulouque, -but millions of dollars disappeared, without any -one being found willing to give an account of what -had become of them. One coloured and two black -generals are supposed to have appropriated the principal -portion. On the Chamber of Deputies venturing -to make inquiries on this interesting point, it was summarily -dismissed, and a packed Chamber substituted.</p> - -<p>Civil war ended by General Geffrard resigning and -quitting the country. I do not believe, however, that -he carried with him more than he could have fairly -saved out of his salary. He, moreover, was the only -President that I knew who kept up the position of -chief of the State with any dignity.</p> - -<p>No budgets were procurable during Salnave’s time, -and the civil war that was carried on during three -years caused the Government and insurgents to issue -paper money, so that before Salnave’s fall this paper -currency was to be obtained at 3000 paper to one -silver dollar. It was withdrawn by the subsequent -Government at 10 to 1 for their own paper.</p> - -<p>The finances under General Nissage-Saget were, for -Hayti, at first decently administered; but when the -bad black element from the south entered into its -councils, malversation became the order of the day. -But during this Presidency a great change was made -in the currency: all paper money was withdrawn at -an exchange of 300 to 1, and American silver dollars -substituted. This change was much criticised both<span class="pagenum" id="Page_341">[Pg 341]</span> -before and since, as unsuited to the circumstances of -the country. On the whole, the balance of arguments -was in favour of a metallic currency.</p> - -<p>Under President Domingue there were no honest -financial measures taken. Everything was done to -suit the pleasure of Septimus Rameau, and a loan was -raised in France, and the largest portion distributed -among the friends of the Minister in a manner which -astonished even Haytians. It was a disgraceful transaction, -that the next Chamber endeavoured to ignore; -but as it was supported by the French agents, the -Government of Boisrond-Canal had to yield and -acknowledge it.</p> - -<p>For the years 1876 and 1877 we have the receipts -and expenditure stated in detail. The income -from duties, &c., was £805,900; the expenditure, -£804,737; including £202,876 to the sinking fund. -The army and navy figure for only £167,568, and -public instruction was increased to £82,245. In -Soulouque’s budget of 1849, justice, education, and -public worship were credited with only £7732.</p> - - -<p class="ph"><span class="italic">Budget for 1876-77.</span></p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">Finance and commerce</td> -<td class="tdr">£89,558</td> -</tr> -<tr> -<td class="tdl">Foreign relations</td> -<td class="tdr">46,714</td> -</tr> -<tr> -<td class="tdl">War and marine</td> -<td class="tdr">167,568</td> -</tr> -<tr> -<td class="tdl">Interior and agriculture</td> -<td class="tdr">111,931</td> -</tr> -<tr> -<td class="tdl">Justice</td> -<td class="tdr">36,095</td> -</tr> -<tr> -<td class="tdl">Public instruction</td> -<td class="tdr">82,245</td> -</tr> -<tr> -<td class="tdl">Public worship</td> -<td class="tdr">12,586</td> -</tr> -<tr> -<td class="tdl">District chest (communes)</td> -<td class="tdr">75,160</td> -</tr> -<tr> -<td class="tdl">Sinking fund</td> -<td class="tdr">202,876</td> -</tr> -<tr> -<td></td> -<td class="tdr">————</td> -</tr> -<tr> -<td></td> -<td class="tdr">£824,733</td> -</tr> -</table> - -<p><span class="pagenum" id="Page_342">[Pg 342]</span></p> - -<p>The latest budget I have before me is that of 1881. -It is as follows:—</p> - -<table class="autotable shrink"> -<tr> -<td class="tdl">Finance and commerce</td> -<td class="tdr">£67,610</td> -</tr> -<tr> -<td class="tdl">Foreign relations</td> -<td class="tdr">48,954</td> -</tr> -<tr> -<td class="tdl">War</td> -<td class="tdr">214,837</td> -</tr> -<tr> -<td class="tdl">Interior</td> -<td class="tdr">298,913</td> -</tr> -<tr> -<td class="tdl">Justice</td> -<td class="tdr">54,565</td> -</tr> -<tr> -<td class="tdl">Public instruction</td> -<td class="tdr">115,037</td> -</tr> -<tr> -<td class="tdl">Public worship</td> -<td class="tdr">13,875</td> -</tr> -<tr> -<td class="tdl"></td> -<td class="tdr">————</td> -</tr> -<tr> -<td class="tdl"></td> -<td class="tdr">£813,791</td> -</tr> -</table> - -<p>The amount of the income to meet this expenditure is -not stated.</p> - -<p>The circulating medium in the early days of Haytian -independence consisted of foreign gold and silver -coins, and then some fabricated in the country, of inferior -quality and appearance, of both silver and copper. -In 1826, President Boyer beginning to feel the pressure -of his engagements with France, issued paper -notes of different values. Being irredeemable, they -soon fell to a heavy discount, 3½ to 1. The succeeding -Governments, as I have noticed, continued the -same course, until, on the accession of Soulouque to -power, the exchange was about 4½ to 1. The unchecked -emissions after he ascended the imperial -throne gradually lessened the value of the paper, -until, in 1858, it was 18 to 1.</p> - -<p>Some order having been put into the finances by -General Dupuy, the exchange in 1863 was more -favourable, being 12½ to 1; the troubles which succeeded -in 1865 sent it to 17 to 1; and with the -revolutionary Government of Salnave and the civil<span class="pagenum" id="Page_343">[Pg 343]</span> -war that followed it went down like the assignats -during the French Revolution,—in 1857, 30 to 1; -in 1859, 3000 to 1.</p> - -<p>The issues of Salnave’s Government were so discredited -that they were at one time exchanged at -6500 paper dollars for one of silver. Until lately -the American dollar and its fractions, with a plentiful -bronze currency, sufficed for all wants. Now, however, -a special Haytian dollar is being coined, with -the object apparently of preventing its export—a very -futile expedient, as experience proves.</p> - -<p>A sort of National Bank, managed principally by -Frenchmen, was established a few years since, but its -operations do not as yet appear to have had much -influence on the country. As the bank, however, has -some control over the collection of duties, it may introduce -a more honest perception of these imports; but I -do not think the managers will find that their lines have -fallen in pleasant places.</p> - - -<p class="ph p1_5 mb3">THE END.</p> - -<hr class="mb0" /> - -<p class="center p80 mb2"> -PRINTED BY BALLANTYNE, HANSON AND CO.<br /> -EDINBURGH AND LONDON. -</p> - - -<div class="footnotes"><h2>FOOTNOTES:</h2> - -<div class="footnote"> - -<p><a id="Footnote_1" href="#FNanchor_1" class="label">[1]</a> Ever since the reign of Soulouque, professional authors have been -paid by the Haytian Government to spread rose-tinted accounts of the -civilisation and progress of Hayti. But twenty-four hours in any town -of that republic would satisfy the most sceptical that these semi-official -accounts are unworthy of belief.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_2" href="#FNanchor_2" class="label">[2]</a> Mackenzie states that he noticed the thermometer marking 99° -every day for considerable periods.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_3" href="#FNanchor_3" class="label">[3]</a> It is a well-known fact that the noise of the approach of an earthquake -is generally heard; but in Port-au-Prince there is a curious -phenomenon which I have never known explained. A subterranean -noise is frequently heard approaching from the plains, and appears to -pass under the town without any movement of the earth being perceptible. -The Haytians call it “le gouffre,” or “le bruit du gouffre,” -and many fancy the whole of that portion of the island to be undermined, -and predict a fearful fate for the capital.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_4" href="#FNanchor_4" class="label">[4]</a> Our unsuccessful attempt to conquer Hayti does not merit to be -recorded in detail, but it is humiliating to read of the stupidity of -our chiefs at Port-au-Prince, who made our soldiers work at fortifications -during the day and do duty at night. No wonder that we find -a regiment 600 strong losing 400 in two months, and the 82d -landing 950 men, to be reduced in six weeks to 350.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_5" href="#FNanchor_5" class="label">[5]</a> St. Remy, speaking of Toussaint’s capture, says, “Embarquement -par les <em>blancs</em>.” How like a mulatto not to say “par les français!”</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_6" href="#FNanchor_6" class="label">[6]</a> This biography, as well as the others I have seen, is full of absurdities; -talks of Toussaint advancing with an imposing army, which -turns out to be of 950 men. At the battle of Verretes 1500 blacks -drive 3500 English troops from their intrenchments, and then 6000 -English are defeated and cut to pieces by a few squadrons. As far as -I can learn, Brisbane had eighty English soldiers and some untrustworthy -black and coloured allies, mixed with French planters. Even -a moderately sensible Haytian could not accept so absurd a biography.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_7" href="#FNanchor_7" class="label">[7]</a> I am glad to be able to notice that M. Robin (mulatto), in his -“Abrégé de l’Histoire d’Haïti,” remarks in relating Toussaint’s sad -death:—“Ainsi fut récompensé de ses longs et éminents services cet -illustre enfant d’Haïti, qui pouvait bien se dire le premier des noirs,” -&c. &c. Dessalines appears to have encouraged Leclerc to arrest -Toussaint, and then dishonourably betrayed Charles Belair (black), -nephew to Toussaint, and his wife into the hands of the French, who -shot Belair and hung his wife.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_8" href="#FNanchor_8" class="label">[8]</a> One thing I wish distinctly to state, that I never heard of any -mulatto, except Generals Salnave and Therlonge, who was mixed up -with the cannibalism of the Vaudoux, nor of any black educated in -Europe.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_9" href="#FNanchor_9" class="label">[9]</a> On the African coast the word is Vodun. Burton mentions that -the serpents worshipped at Whydah were so respected that formerly to -kill one by accident was punished by death. Now a heavy fine is inflicted. -Bosman states that the serpent is the chief god in Dahomey, -to whom great presents are made. They are harmless; white, yellow, -and brown in colour, and the largest was about six feet long, and as -thick as a man’s arm. Fergusson, in his introductory essay on “Tree -and Serpent Worship in India,” mentions that at a place called Sheik -Haredi, in Egypt, serpent-worship still continues, and that the priests -sacrifice to them sheep and lambs. On the west coast of Africa, women, -when touched by the serpent, are said to become possessed; they are -seized with hysteria, and often bereft of reason; they are afterwards -considered priestesses. The whole essay of Fergusson is exceedingly -interesting.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_10" href="#FNanchor_10" class="label">[10]</a> Red, the royal colour at Mdra.—<span class="italic">Bosman.</span></p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_11" href="#FNanchor_11" class="label">[11]</a> Burton, in his “Mission to the King of Dahomey,” notices that the -fetish priests are a kind of secret police for the despotic king, and -exercise the same influence as in Hayti. They are supposed to be able -to give health, wealth, length of days, and can compass the destruction -of the applicant’s foes, all for a fee. Bosman, in his account of the -slave coast of Guinea, says that a negro who offered opposition to the -priests was poisoned by them, and became speechless and paralysed in -his limbs; and that if any woman betrays the secrets of the priests, she -is burnt to death.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_12" href="#FNanchor_12" class="label">[12]</a> Barbot states that the common food of the natives of the kingdom -of Ansiko (west coast of Africa) is man’s flesh, insomuch that their -markets are provided with it, as ours in Europe with beef and mutton. -All prisoners of war, unless they can sell them alive to greater advantage, -they fatten for slaughter, and at last sell them to butchers to supply -the markets, and roast them on spits, as we do other meat (date -1700).—Churchill’s Collection, vol. v. p. 479. Barbot also notices that -the people of Jagos, Congo, and Angola were also cannibals.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_13" href="#FNanchor_13" class="label">[13]</a> Barbot, in his account of the Ansiko kingdom, says: “That which -is most inhuman is, that the father makes no difficulty to eat the -son, nor the son the father, nor one brother the other; and whosoever -dies, be the disease ever so contagious, yet they eat the flesh immediately -as a choice dish.”—Barbot, in Churchill’s Collection, vol. v. p. 479.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_14" href="#FNanchor_14" class="label">[14]</a> I may here notice that the Haytians have chosen the mountain -cabbage-palm (<i lang="la" xml:lang="la">Palma nobilis</i>) as the tree of liberty in the national -arms. It is in nature a beautiful palm, with its dark-green foliage and -perfect shape. The cap of liberty stuck on the top of it makes it look -rather ludicrous, and the arms around its base are not very appropriate -to so unmilitary a people.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_15" href="#FNanchor_15" class="label">[15]</a> “Nous ne sommes plus aux temps où quelques rares curés, repartis -dans les principales paroisses de la république faisaient d’énormes bénéfices -par des moyens souvent hélas reprouvés par la conscience et par -les lois de l’église.... Qu’ai-je besoin d’évoquer dans le passé les -lamentables souvenirs de l’église en Haïti. Je suis prêtre, et je voudrais -pour l’honneur du sacerdoce pouvoir laver son opprobre de mes -larmes et de les plonger dans un éternel oubli. Mais il ne dépend -ni de moi ni de personne d’en effacer la triste mémoire.”—Monseigneur -A. Guilloux, Archbishop of Port-au-Prince.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_16" href="#FNanchor_16" class="label">[16]</a> “Ne suffit-il pas d’ailleurs de parcourir les villes et les bourgades de -la république pour rencontrer encore les témoins vivants d’un libertinage -sans exemple.”—Guilloux.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_17" href="#FNanchor_17" class="label">[17]</a> Military trials have always been a disgrace to Hayti. Even under -their model President Boyer (1827) they were as bad as they were -under the Emperor Soulouque or the present President Salomon. -Mackenzie, in his notes on Hayti, states that no defence was allowed, -as that would have been waste of time. Four officers were tried and -condemned to death: their arms were tied, and they were led by a -police officer to the place of execution. They showed great intrepidity, -though the soldiers fired a hundred shots before they killed them. -President Geffrard had certainly more respect for the forms of law.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_18" href="#FNanchor_18" class="label">[18]</a> Mackenzie tells a story of a town-adjutant calling on him in gorgeous -uniform; he next met him cooking the dinner of his host.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_19" href="#FNanchor_19" class="label">[19]</a> Recueil de Proverbes Creoles. Port-au-Prince, 1877.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_20" href="#FNanchor_20" class="label">[20]</a> Vol. ii. p. 24:—“Les légionnaires au nombre de 800 environ furent -enveloppés de toutes parts; ils se trouvaient sans nul espoir; assurés -de leur mort, mais résolus de se bien défendre, ils se retranchaient sous -la mitraille la plus meurtrière, les uns derrière des arbres renversés, -d’autres derrière d’énormes? pierres; percés de coups de baïonettes, -criblés de balles, ils combattaient toujours avec une intrépidité sans -égale: plusieurs ayant le bras coupé se défendaient avec celui qui -leur restait; ceux qui par la perte de leur sang ne pouvaient plus se -tenir debout se trouvaient sur leurs génoux, combattaient encore avec -fureur, se faisaient un rempart des corps expirés de ceux qui étaient -tombés,” &c., &c.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_21" href="#FNanchor_21" class="label">[21]</a> There is a line wanting in this stanza, which the authoress herself -has not been able to remember.</p> - -</div> - -<div class="footnote"> - -<p><a id="Footnote_22" href="#FNanchor_22" class="label">[22]</a> I would refer to Major Stuart’s excellent Report for 1877 for details -on these subjects. I have myself partly founded my observations -on this Report.</p> - -</div> -</div> - - -<div class="transnote break"> -<p class="ph">Transcriber’s Note.</p> - - -<p>The following changes were made to the text as printed:</p> - -<p>vi “climate; the Senate the House” changed to “climate; the Senate, the -House”.</p> - -<p>ix “goodwill of the masses” changed to “good-will of the masses”.</p> - -<p>xv “<span class="smcap">The Army and Police</span>” changed to “<span class="smcap">Army and Police</span>”.</p> - -<p>3 “the Artibonite, Arcahaie, Port Margot” changed to “the Artibonite, -Arcahaye, Port Margot”.</p> - -<p>17 “hand-to-mouth system” changed to “hand-to-mouth system.”</p> - -<p>20 “and yellow-fever too often” changed to “and yellow fever too often”.</p> - -<p>21 “as yellow-fever appeared” changed to “as yellow fever appeared”.</p> - -<p>22 “Yellow-fever rarely appears” changed to “Yellow fever rarely -appears”.</p> - -<p>48 “Biasson then ordered all his white prisoners” changed to “Biassou -then ordered all his white prisoners”.</p> - -<p>77 “effort to restrain is authority” changed to “effort to restrain his -authority”.</p> - -<p>112 “Nissage-Saget took up arms” changed to “Nissage Saget took up -arms”.</p> - -<p>125 “Bosroind-Canal, though not a brilliant ruler” changed to -“Boisrond-Canal, though not a brilliant ruler”.</p> - -<p>143 “coromacaque” changed to “cocomacaque”.</p> - -<p>169 “exercise which provokes Perspiration” changed to “exercise which -provokes perspiration”.</p> - -<p>172 “The mistresses of the firstnamed” changed to “The mistresses of -the first-named”.</p> - -<p>194 “The authorities at L’Arcahaie” changed to “The authorities at -L’Arcahaye”.</p> - -<p>209 “associaties of the society” changed to “associates of the society”.</p> - -<p>212 “cannibals of this society.”” changed to “cannibals of this -society.”</p> - -<p>238 “de maintenir l’independance nationale” changed to “de maintenir -l’indépendance nationale”.</p> - -<p>243 “Hérard Rivière was proclaimed” changed to “Hérard-Rivière was -proclaimed”.</p> - -<p>245 “head-clerks” changed to “head clerks”.</p> - -<p>247 A subheading reading “Religion.” was added, to standardise the -formatting of the chapter.</p> - -<p>The anchor to the footnote on page 248 was missing from the printed -text; it has been placed by the transcriber in what seemed the most -probable intended location.</p> - -<p>250 “arrangements of lesser importance” changed to “arrangements of -lesser importance.”</p> - -<p>276 A subheading reading “The Army.” was added, to standardise the -formatting of the chapter.</p> - -<p>282 “is purely nominal” changed to “is purely nominal.”</p> - -<p>286 “Mr. —— The lady” changed to “Mr. ——. The lady”.</p> - -<p>308 “derrière d’enormes pierres; percès” changed to “derrière d’énormes -pierres; percés”.</p> - -<p>308 “Etudes sur l’Histoire d’Haïti” changed to “Études sur l’Histoire -d’Haïti”.</p> - -<p>309 “la grace de Lamartine” changed to “la grâce de Lamartine”.</p> - -<p>311 “noir couleur me plait” changed to “noir couleur me plaît”.</p> - -<p>311 “Regnrgent d’honneurs” changed to “Regorgent d’honneurs”.</p> - -<p>311 “Gardez-vous de l’éclair” changed to “‘Gardez-vous de l’éclair”.</p> - -<p>315 A subheading reading “Agriculture.” was added, to standardise the -formatting of the chapter.</p> - -<p>320 “riding through coffee-plantations” changed to “riding through -coffee plantations”.</p> - -<p>321 “amount produce greatly exceeded” changed to “amount produced -greatly exceeded”.</p> - -<p>335 “Les Cayes, for instance—” changed to “Les Cayes, for instance:—”.</p> - -<p>338 “Justice, education, pub li worship” changed to “Justice, -education, public worship”.</p> - -<p>339 “custom duties produced—” changed to “custom duties produced:—”.</p> - -<p>Otherwise, as far as possible, original spelling and punctuation were -retained.</p> -</div> - -<div style='display:block; margin-top:4em'>*** END OF THE PROJECT GUTENBERG EBOOK HAYTI ***</div> -<div style='text-align:left'> - -<div style='display:block; margin:1em 0'> -Updated editions will replace the previous one—the old editions will -be renamed. -</div> - -<div style='display:block; margin:1em 0'> -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. 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