summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
authornfenwick <nfenwick@pglaf.org>2025-01-21 17:45:11 -0800
committernfenwick <nfenwick@pglaf.org>2025-01-21 17:45:11 -0800
commit0493639f614e3f3cd0085f0dcdf2bcf788140864 (patch)
tree8e12d7efacc7287c6054c6dd4b5f20d669ad79dd
parent52261a3c618059ac07609e3bec42fec871e918d0 (diff)
NormalizeHEADmain
-rw-r--r--.gitattributes4
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
-rw-r--r--old/68486-0.txt4010
-rw-r--r--old/68486-0.zipbin47629 -> 0 bytes
-rw-r--r--old/68486-h.zipbin1962030 -> 0 bytes
-rw-r--r--old/68486-h/68486-h.htm5926
-rw-r--r--old/68486-h/images/back.jpgbin59410 -> 0 bytes
-rw-r--r--old/68486-h/images/front.jpgbin74630 -> 0 bytes
-rw-r--r--old/68486-h/images/frontispiece.jpgbin111121 -> 0 bytes
-rw-r--r--old/68486-h/images/harvest.pngbin91739 -> 0 bytes
-rw-r--r--old/68486-h/images/o007-1.pngbin403 -> 0 bytes
-rw-r--r--old/68486-h/images/o008.pngbin427 -> 0 bytes
-rw-r--r--old/68486-h/images/o009.jpgbin70179 -> 0 bytes
-rw-r--r--old/68486-h/images/o011.pngbin562 -> 0 bytes
-rw-r--r--old/68486-h/images/o013.pngbin463 -> 0 bytes
-rw-r--r--old/68486-h/images/o030.pngbin23261 -> 0 bytes
-rw-r--r--old/68486-h/images/o041.pngbin2019 -> 0 bytes
-rw-r--r--old/68486-h/images/o051.pngbin467 -> 0 bytes
-rw-r--r--old/68486-h/images/o067.pngbin24556 -> 0 bytes
-rw-r--r--old/68486-h/images/o068-1.jpgbin23342 -> 0 bytes
-rw-r--r--old/68486-h/images/o068-2.jpgbin4341 -> 0 bytes
-rw-r--r--old/68486-h/images/o079.pngbin24126 -> 0 bytes
-rw-r--r--old/68486-h/images/o081-2.pngbin451 -> 0 bytes
-rw-r--r--old/68486-h/images/o081.pngbin11408 -> 0 bytes
-rw-r--r--old/68486-h/images/o096.jpgbin4355 -> 0 bytes
-rw-r--r--old/68486-h/images/o103.pngbin20696 -> 0 bytes
-rw-r--r--old/68486-h/images/o131.pngbin2243 -> 0 bytes
-rw-r--r--old/68486-h/images/o132.pngbin1710 -> 0 bytes
-rw-r--r--old/68486-h/images/o134.pngbin1589 -> 0 bytes
-rw-r--r--old/68486-h/images/o135.pngbin923 -> 0 bytes
-rw-r--r--old/68486-h/images/o137.pngbin854 -> 0 bytes
-rw-r--r--old/68486-h/images/o142.pngbin1136 -> 0 bytes
-rw-r--r--old/68486-h/images/o143.pngbin784 -> 0 bytes
-rw-r--r--old/68486-h/images/p006.pngbin13215 -> 0 bytes
-rw-r--r--old/68486-h/images/p008.pngbin2027 -> 0 bytes
-rw-r--r--old/68486-h/images/p010.pngbin5727 -> 0 bytes
-rw-r--r--old/68486-h/images/p012.pngbin4911 -> 0 bytes
-rw-r--r--old/68486-h/images/p013.pngbin3160 -> 0 bytes
-rw-r--r--old/68486-h/images/p018.pngbin13337 -> 0 bytes
-rw-r--r--old/68486-h/images/p020.jpgbin80929 -> 0 bytes
-rw-r--r--old/68486-h/images/p021.pngbin4237 -> 0 bytes
-rw-r--r--old/68486-h/images/p027.pngbin5507 -> 0 bytes
-rw-r--r--old/68486-h/images/p028.jpgbin114490 -> 0 bytes
-rw-r--r--old/68486-h/images/p029.pngbin6097 -> 0 bytes
-rw-r--r--old/68486-h/images/p035.pngbin38138 -> 0 bytes
-rw-r--r--old/68486-h/images/p038.pngbin27754 -> 0 bytes
-rw-r--r--old/68486-h/images/p044.jpgbin132763 -> 0 bytes
-rw-r--r--old/68486-h/images/p047.jpgbin32169 -> 0 bytes
-rw-r--r--old/68486-h/images/p051.jpgbin97941 -> 0 bytes
-rw-r--r--old/68486-h/images/p057.jpgbin63169 -> 0 bytes
-rw-r--r--old/68486-h/images/p060.pngbin32197 -> 0 bytes
-rw-r--r--old/68486-h/images/p062.pngbin14115 -> 0 bytes
-rw-r--r--old/68486-h/images/p066.pngbin8809 -> 0 bytes
-rw-r--r--old/68486-h/images/p067.pngbin3416 -> 0 bytes
-rw-r--r--old/68486-h/images/p071.pngbin1456 -> 0 bytes
-rw-r--r--old/68486-h/images/p075.pngbin11759 -> 0 bytes
-rw-r--r--old/68486-h/images/p076.pngbin6346 -> 0 bytes
-rw-r--r--old/68486-h/images/p077.pngbin9739 -> 0 bytes
-rw-r--r--old/68486-h/images/p078.pngbin3151 -> 0 bytes
-rw-r--r--old/68486-h/images/p105.jpgbin98830 -> 0 bytes
-rw-r--r--old/68486-h/images/p108.jpgbin107019 -> 0 bytes
-rw-r--r--old/68486-h/images/p121.jpgbin78274 -> 0 bytes
-rw-r--r--old/68486-h/images/p125.pngbin3577 -> 0 bytes
-rw-r--r--old/68486-h/images/p129.jpgbin59365 -> 0 bytes
-rw-r--r--old/68486-h/images/p145.jpgbin125074 -> 0 bytes
-rw-r--r--old/68486-h/images/portrait.jpgbin119667 -> 0 bytes
-rw-r--r--old/68486-h/images/titlepage.pngbin9702 -> 0 bytes
68 files changed, 17 insertions, 9936 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..d7b82bc
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,4 @@
+*.txt text eol=lf
+*.htm text eol=lf
+*.html text eol=lf
+*.md text eol=lf
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..4892ecc
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #68486 (https://www.gutenberg.org/ebooks/68486)
diff --git a/old/68486-0.txt b/old/68486-0.txt
deleted file mode 100644
index b4a2451..0000000
--- a/old/68486-0.txt
+++ /dev/null
@@ -1,4010 +0,0 @@
-The Project Gutenberg eBook of The Kobzar of the Ukraine, by Taras
-Shevchenko
-
-This eBook is for the use of anyone anywhere in the United States and
-most other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms
-of the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you
-will have to check the laws of the country where you are located before
-using this eBook.
-
-Title: The Kobzar of the Ukraine
- Being Select Poems of Taras Shevchenko
-
-Author: Taras Shevchenko
-
-Translator: Alexander Jardine Hunter
-
-Release Date: July 9, 2022 [eBook #68486]
-
-Language: English
-
-Produced by: Jeroen Hellingman and the Online Distributed Proofreading
- Team at https://www.pgdp.net/ for Project Gutenberg (This
- file was produced from images generously made available by
- The Internet Archive/Canadian Libraries)
-
-*** START OF THE PROJECT GUTENBERG EBOOK THE KOBZAR OF THE
-UKRAINE ***
-
-
-
-
-
- THE KOBZAR OF THE UKRAINE
-
- Being Select Poems of
- TARAS SHEVCHENKO
-
-
- Done into English Verse with Biographical Fragments by
- ALEXANDER JARDINE HUNTER
-
-
-
- Printed in Winnipeg.
-
- Published by Dr. A. J. Hunter,
- Teulon, Man.
-
-
-
-
-
-
-
-
-CONTENTS
-
-
- Page
-
-Introduction 9
-
-
-POEMS.
-
- BALLADS:
-
- The Monk 13
- Hamaleia 21
- The Night of Taras 30
-
- TALE:
-
- Naimechka; or The Servant 39
-
- SOCIAL AND POLITICAL POETRY:
-
- Caucasus 68
- To the Dead 81
- A Dream 96
- The Bondwoman’s Dream 106
- To the Makers of Sentimental Idyls 109
-
- POEMS OF EXILE:
-
- A Poem of Exile 114
- Memories of Freedom 120
- Memories of an Exile 123
- Death of the Soul 124
- Hymn of Exile 126
-
- RELIGIOUS POEMS:
-
- On the 11th Psalm 130
- Prayers 132
-
- EARLY POEMS:
-
- Mighty Wind 136
- The Water Fairy 138
-
- HUMOROUS AND SATIRICAL:
-
- Hymn of the Nuns 140
- To the Goddess of Fame 141
-
- PREDICTION AND FAREWELL:
-
- Iconoclasm 143
- My Testament 144
-
-
-BIOGRAPHICAL FRAGMENTS.
-
- Who Was Taras Shevchenko 11
- The Cossacks 19
- Kobzars 29
- The Forming of a Life 36
- A Father’s Legacy 67
- The Meaning of Serfdom 79
- Freedom and Friends 94
- A Triumphal March 103
- Autocrat Versus Poet 112
- Siberian Exile 118
- Returning Home 127
-
-
-
-
-
-
-
-
-ILLUSTRATIONS
-
-
-The decorations and illustrations in this book are meant to show
-something of Ukrainian art.
-
-The artistic instincts of the peasant women find satisfaction largely
-in the working of embroidery, each district having its own
-characteristic types of design.
-
-One of Shevchenko’s favorite fancies was to compare his versification
-to the work of the girls and women embroidering their designs on their
-garments. He frequently speaks of himself as “embroidering verses.”
-
-It is a favorite device of Ukrainian book-makers to decorate their
-pages with miniature landscapes and little figures.
-
-The frontispiece of the present work is a picture of Shevchenko in
-youth from an original painted by himself. On page 129 we see him as he
-looked after his return from exile.
-
-
-
-
-
-
-
-
-LIFE
-
-
-Born 1811, February 26.
-
- 24 years a serf,
- 9 years a freeman,
- 10 years a prisoner in Siberia,
- 3 1–2 years under police supervision.
-
-Died 1861, February 26.
-
-
-
-
-
-
-
-
-INTRODUCTION.
-
-
-Nearly twenty years ago the translator of these poems was sent by the
-Presbyterian church as a medical missionary to a newly settled district
-in Manitoba. A very large proportion of the incoming settlers in this
-district were Ukrainians, indeed it was largely owing to the interest
-taken in these newcomers that the writer was sent there.
-
-It was Mr. John Bodrug who first, introduced him to the study of the
-poems of Shevchenko and with his help translations of three or four of
-the poems were made a dozen years ago. Press of other work prevented
-the following up of this study till last summer when with the help of
-Mr. Sigmund Bychinsky translations were made of the other poems here
-given, and considerable time spent in arriving at an understanding of
-the spirit of the poems and the nature of the situations described.
-Then the more formidable task was approached of trying to carry over
-not only the thought but something of the style, spirit and music of
-the original into the English tongue.
-
-The spirit of Shevchenko was too independent to suffer him to be much
-bound by narrow rules of metre and rhyme. The translator has found the
-same attitude convenient, for when the versification may be varied as
-desired it is much easier to preserve the original thoughts intact.
-
-The writer’s thanks are due for help and advice to Messrs. Arsenych,
-Woicenko, Rudachek, Ferley, Sluzar and Stechyshyn and especially to
-Mrs. Bychinsky and for help with the manuscript to Miss Sara
-Livingstone.
-
-
-A. J. H.
-
-
-
-
-
-
-
-
-WHO WAS TARAS SHEVCHENKO?
-
-
-How many English-speaking people have heard of Taras Shevchenko?
-
-What “Uncle Tom’s Cabin” did for the negroes of the United States of
-America the poems of Shevchenko did for the serfs of Russia. They
-aroused the conscience of the Russian people, and the persecutions
-suffered by the poet at the hands of the autocracy awakened their
-sympathy.
-
-It was two days after the death of Shevchenko that the czar’s ukase
-appeared granting freedom to the serfs. Possibly the dying poet knew it
-was coming and died the happier on that account.
-
-But in still another way does this man’s figure stand out. In the
-country called the Ukraine is a nation of between thirty and forty
-millions of people, having a language of their own—the language in
-which these poems were composed.
-
-This has been, as it were, a nation lost, buried alive one might say,
-beneath the power of surrounding empires.
-
-They have a terrible history of oppression, alternating with desperate
-revolts against Polish and Muscovite tyranny.
-
-In these poems speaks the struggling soul of a downtrodden people. To
-our western folk, reared in happier surroundings there is a bitter tang
-about some of them, somewhat like the taste of olives, to which one
-must grow accustomed. The Slavonic temperament, too, is given to
-melancholy and seems to dwell congenially in an atmosphere misty with
-tears. But he gravely misreads their literature who fails to perceive
-the grim resolve beneath the sorrow.
-
-In the struggle of the Ukrainians for freedom the spirit of this poet,
-who was born a serf, remains ever their guiding star.
-
-
-
-
-
-
-
-
-THE MONK
-
-
-It happened sometimes, when a cossack warrior found his energies
-failing and his joints growing stiff from much campaigning, he would
-bethink him of his sins and deeds of blood.
-
-These things weighing on his mind, he would decide to spend the
-remainder of his life in a monastery, but before taking this
-irrevocable step, he would hold a time of high revel with his old
-comrades. This poem pictures such an event.
-
-
- At Kiev, in the low countrie,
- Things happened once that you’ll never see.
- For evermore, ’twas done;
- Nevermore, ’twill come.
- Yet I, my brother,
- Will with hope foregather,
- That this again I’ll see,
- Though grief it brings to me.
-
- To Kiev in the low countrie
- Came our brotherhood so free.
- Nor slave nor lord have they,
- But all in noble garb so gay
- Came splashing forth in mood full glad
- With velvet coats the streets are clad.
- They swagger in silken garments pride
- And they for no one turn aside.
-
- In Kiev, in the low countrie,
- All the cossacks dance in glee,
- Just like water in pails and tubs
- Wine pours out ’mid great hubbubs.
- Wine cellars and bars
- with all the barmaids
- The cossacks have bought
- with their wines and meads.
- With their heels they stamp
- And dancing tramp,
- While the music roars
- And joyously soars.
-
- The people gaze
- with gladsome eyes,
- While scholars of the cloister schools
- All in silence bred by rules,
- Look on with wondering surprise.
- Unhappy scholars! Were they free,
- They would cossacks dancing be.
- Who is this by musicians surrounded
- To whom the people give fame unbounded?
- In trousers of velvet red,
- With a coat that sweeps the road
- A cossack comes. Let’s weep o’er his years
- For what they’ve done is cause for tears.
- But there’s life in the old man yet I trust,
- For with dancing kicks
- he spurns the dust.
- In his short time left with men to mingle
- The cossack sings,
- this tipsy jingle.
-
- “On the road is a crab, crab, crab.
- Let us catch it grab, grab, grab.
- Girls are sewing jab, jab, jab.
- Let’s dance on trouble,
- Dance on it double
- Then on we’ll bubble
- Already this trouble
- We’ve danced on double
- So let’s dance on trouble.
- Dance on it double,
- Then on we’ll bubble.”
-
- To the Cloister of our Saviour
- Old gray-hair dancing goes.
- After him his joyous crowd
- And all the folk of Kiev so proud.
- Dances he up to the doors—
- “Hoo-hoo! Hoo-hoo!” he roars.
- Ye holy monks give greeting
- A comrade from the prairie meeting.
-
- Opens the sacred door,
- The Cossack enters in.
- Again the portal closes
- To open no more for him.
- What a man was there
- this old gray-hair,
- Who said to the world farewell?
- ’Twas Semon Palee,
- a cossack free
- Whom trouble could not quell.
-
- Oh in the East the sun climbs high
- And sets again in the western sky.
- In narrow cell in monkish gown
- Tramps an old man up and down,
- Then climbs the highest turret there
- To feast his eyes on Kiev so fair.
- And sitting on the parapet
- He yields a while to fond regret.
- Anon he goes to the woodland spring,
- The belfry near, where sweet bells ring.
- The cooling draught to his mind recalls
- How hard was life without the walls.
- Again the monk his cell floor paces
- ’Mid the silent walls his life retraces.
- The sacred book he holds in hand
- And loudly reads,
- The old man’s mind to Cossack land
- Swiftly speeds.
- Now holy words do fade away,
- The monkish cell turns Cossack den,
- The glorious brotherhood lives again.
- The gray old captain, like an owl
- Peers beneath the monkish cowl.
- Music, dances, the city’s calls,
- Rattling fetters, Moscow’s walls,
- O’er woods and snows
- his eyes can see
- The banks of distant Yenisee.
- Upon his soul deep gloom has crept
- And thus the monk in sadness wept.
-
- Down, Down! Bow thy head;
- On thy fleshly cravings tread.
- In the sacred writings read
- Read, read, to the bell give heed,
- Thy heart too long has ruled thee,
- All thy life it’s fooled thee.
- Thy heart to exile led thee,
- Now let it silent be.
- As all things pass away,
- So thou shalt pass away.
- Thus may’st thou know thy lot,
- Mankind remembers not.
-
- Though groans the old man’s sadness tell.
- Upon his book he quickly fell,
- And tramped and tramped about his cell.
- He sits again in mood forlorn
- Wonders why he e’er was born.
- One thing alone he fain would tell.
- He loves his Ukraina well.
- For Matins now
- the great bell booms.
- The aged monk
- his cowl resumes.
- For Ukraina now to pray
- My good old Palee limps away.
-
-
-
-
-
-
-
-
-THE COSSACKS
-
-
-Back somewhere in the middle distance of European history—when the
-Ukraine was under Polish rule, though ever harrassed by the devastating
-raids of Turks and Tartars—there developed bands of guerilla fighters
-in the wild border-land beyond the rapids of the Dnieper.
-
-Sometimes fighting against the Tartars, sometimes in alliance with
-them, they became known by the name ‘Kazak,’ a word of uncertain
-origin.
-
-Fierce banditti they were, many of them serfs who had run away from
-their Polish masters. But they often developed great military power. At
-times the Poles succeeded in securing numbers of them as fighters in
-their army, but when the tyranny of the Polish landlords became
-intolerable the so-called “Registered Cossacks” would sometimes join
-with the “Free Cossacks” of the “border land”—which is the meaning of
-the word “Ukraine,” and exact terrible vengeance on the Poles.
-
-The story of these warlike deeds of the Cossacks has the same
-significance to the Ukrainian people that the tales of Wallace and
-Bruce have for Scotchmen.
-
-
-
-
-
-
-
-
-HAMALEIA
-
-
-Hamaleia is an historical romance. The poet represents one of the
-excursions of the Zaparoggian Cossacks under the leadership of Hamaleia
-on Skutari, the Turkish city on the Bosphorus. The Cossacks saved
-western Europe from the Tartar and Turkish invasions, by fighting the
-invaders in the land of the barbarian. The poem describes one of these
-excursions where the Cossacks animated by the desire of revenging
-themselves on the Turks and freeing their brothers who were lying as
-captives in Turkish prisons, undertake a perilous trip in small wooden
-boats over the stormy Black Sea to Skutari, open the prisons, burn the
-city, and return home with rich spoils and their freed brethren.
-
-
- “Oh breeze there is none,
- Nor do the waters run
- From our Ukraina’s land.
- Perhaps, in council there they stand,
- To march against the Turk demand.
- We hear not in this foreign land.
- Blow winds, blow across the sea,
- Bring tidings of our land so free,
- Come from Dnieper’s Delta low,
- Dry our tears and chase away our woe.
-
- Roar in play thou sea so blue.
- In yon boats are Cossacks true,
- Their caps above are dimly seen.
- Rescue for us this may mean.
- Once more we’ll hear Ukraina’s story.
- Once more the ancient Cossack glory
- We’ll hear before we die.”
-
- So in Skutari the Cossacks sang,
- Their tears rolled down, their wailing rang
- Bosphorus groaned at the Cossack cry.
- And then he raised his waves on high.
- And shivering like a great grey bull,
- His waters roaring far and full
- Into the Black Sea’s ribs were hurled.
- The sea sent on great Bosphorus’ cry,
- To where the sands of the Delta lie,
- And then the waters of Dnieper pale
- In turn took up the mournful tale.
-
- The father Dnieper rears his crest,
- Shakes the foam from off his breast.
- With laughter now aloud he calls
- To spirits of the forest walls.
- “Hortessa sister river, deep,
- Time it is to wake from sleep.
- Brother forest, sister river,
- Come our children to deliver.”
- And now the Dnieper is clad with boats,
- The Cossack song o’er the water floats.
-
- “In Turkey over there,
- Are wealth and riches rare.
- Hey, hey, blue sea play.
- Then roar upon the shore,
- Bringing with you guests so gay.
-
- “This Turkey has in her pockets
- Dollars and ducats.
- We don’t come pockets to pick,
- Fire and sword will do the trick.
- We mean to free our brothers.
-
- “There the janissary crouches,
- There are pashas on soft couches.
- Hey-ho, foemen ware,
- For nothing do we care,
- Ours are liberty and glory.”
-
- On they sail a-singing
- The sea to the wind gives heed,
- In foremost boat the helm a-guiding,
- Brave Hamaleia takes the lead.
-
- “Oh, Hamaleia, our hearts are fainting,
- Behold the sea in madness raving.”
- “Don’t fear,” he says, “these spurting fountains,
- We’ll hide behind the water mountains.”
-
- All slumber in the harem,
- Byzantium’s paradise.
- Skutari sleeps, but Bosphorus
- In madness shouts, “Arise!
- Awake Byzantium!” it roars and groans.
- “Awake them not, Oh Bosphorus.”
- Replies the sea in thunder tones.
- “If thou dost I’ll fill thy ribs with sand,
- Bury thee in mud, change thee to solid land.
- Perhaps thou knowest not the guest
- I bring to break the sultan’s rest.”
-
- So the sea insisted,
- For he loved the brave Slavonic band;
- And Bosphorus desisted,
- While in slumber lay the Turkish land.
- The lazy Sultan in his harem slept,
- But only in Skutari the weary pris’ners wept.
- For something are they waiting,
- To God from dungeon praying,
- While the waves go roaring by.
-
- “Oh, loved God of Ukraine’s land,
- To us in prison stretch thy hand;
- Slaves are we a Cossack band.
- Shame it is now in truth to say,
- Shame it will be at judgment day
- For us from foreign tomb to rise,
- And at thy court, to the world’s surprise
- Show Cossack hands in chains.”
- “Strike and kill,
- Now the infidels will get their fill
- Death to the unbelievers all.”
- How they scream beyond the wall!
-
- They’ve heard of Hamaleia’s fame,
- Skutari maddens at his name.
-
- “Strike on,” he shouts, “kill and slay
- To the castle break your way.”
- All the guns of Skutari roar
- The foes in frenzy onward pour,
- The cossacks rush with panting breath
- The janissaries fall in death.
-
- Hamaleia in Skutari
- Dances through the flames in glee.
- To the jail his way he makes,
- Through the prison doors he breaks.
- Off the feet the fetters takes.
-
- “Fly away my birds so gray,
- In the town to share the prey.”
- But the falcons trembled
- Nor their fears dessembled
- So long they had not heard
- A single christian word.
-
- Night herself was frightened.
- No flames her darkness lightened.
- The old mother could not see
- How the Cossacks pay their fee.
-
- “Fear not! Look ahead,
- To the Cossack banquet spread.
- Dark over all, like a common day,
- And this no little holiday.”
-
- “No sneak thieves with Hamaleia,
- To eat their bacon silently
- Without a frying pan.”
-
- “Let’s have a light,”
- Now burning bright
- To heaven flames Skutari,
- With all its ruined navy.
-
- Byzantium awakes, its eyes it opens wide
- With grinding teeth hastes to its
- comrade’s side,
- Byzantium roars and rages,
- With hands to the shore it reaches,
- From waters gasping strives to rise,
- And then with sword in heart it dies.
-
- With fires of hell Skutari’s burning,
- Bazaars with streams of blood are churning
- Broad Bosphorus pours in its waves.
- Like blackbirds in a bush
- The Cossacks fiercely rush.
- No living soul escapes.
- Untouched by fire,
- They the walls down tear,
- Silver and gold in their caps they bear,
- And load their boats with riches rare.
-
- Burns Skutari, ends the fray,
- The warriors gather and come away,
- Their pipes with burning cinders light,
- And row their boats through waves flame
- bright.
-
-
-
-
-
-
-
-
-KOBZARS
-
-
-These are the wandering minstrels of the Ukraine.
-
-They play on an instrument called the Kobza which somewhat resembles a
-mandolin. Often in former days they were old prisoners of war—too old
-to work—so their Turkish captors first blinded them and then set them
-at liberty.
-
-Wandering among the villages, guided by some little boy, they earned
-their bread by singing folk-songs and hero-tales to the accompaniment
-of the Kobza.
-
-Shevchenko published his book of poems with the title “Kobzar.”
-
-
-
-
-
-
-
-
-THE NIGHT OF TARAS
-
-
- By the road the Kobzar sat
- And on his kobza played.
- Around him youths and maidens
- Like poppy flowers arrayed.
-
- So the Kobzar played and sang
- Of many an old old story;
- Of wars with Russian, Pole and Tartar
- And the ancient Cossack glory.
-
- He sang of the wars of Taras brave,
- Of battle fought in the morning early,
- Of the fallen Cossack’s grass-grown grave
- Till smiles and tears did mingle fairly.
-
- “Once on a time the Hetmans ruled,
- It comes not back again;
- In olden days we masters were
- This never comes again.
- These glories of old Cossack lore
- Shall be forgotten nevermore.
-
- Ukraine, Ukraine!
- Mother mine. Mother mine!
- When I remember thee
- How mournful should I be.
-
- What has come of our Cossacks bold
- With coats of velvet red?
- What of freedom by fate foretold,
- And banners the Hetmans led?
-
- Whither is it gone?
- In flames it went:
- O’er hills and tombs,
- The floods were sent.
- The hills are wrapt
- in silence grim,
- On boundless sea
- waves ever play;
- The tombs gleam forth
- with sadness dim;
- O’er all the land
- the foe holds sway.
-
- Play on, oh sea,
- Hills silent be:
- Dance, mighty wind,
- O’er all the land.
- Weep, Cossack youth,
- Your fate withstand.
-
- Now who shall our adviser be?
- Then out spake Naleweiko,
- A Cossack bold was he,
- After him Paulioha
- Like falcon swift did flee.
-
- Out spake Taras Traselo
- With bitter words and true,
- “That they trampled on Ukraina
- For sure the Poles shall rue.”
- Out spake Taras Traselo,
- Out spake the eagle grey.
- Rescue for the faith he wrought,
- Well indeed the Poles he taught.
- “Let’s make an end of our woe.
- An end come now to your woe,
- Arise, my gentle comrades, all
- Upon the Poles with blows we’ll fall.”
-
- Three days of war
- did the land deliver.
- From the Delta’s shore
- to Trubail’s river.
- The fields are covered
- with dead, in course,
- But weary now
- is the Cossack force.
-
- Now the dirty Polish ruler
- Was feeling very jolly,
- Gathered all his lords together,
- For a time of feast and folly.
- Taras did his Cossacks gather
- To have a little talk together.
-
- “Captains and comrades,
- My children and brothers,
- What are we now to do?
- Our hated foes are feasting,
- I want advice from you.”
-
- “Let them feast away,
- It’s fine for their health.
-
- When the sun descends,
- Old night her counsel lends;
- The Cossacks’ll catch them,
- and all of their wealth.”
-
- The sun reclined beyond the hill
- The stars shone out in silence still,
- Around the Poles the Cossack host
- Was gathering like a cloud;
- So soon the moon stood in the sky
- When roared the cannon loud.
-
- Woke up the Polish lordlings,
- To run they found no place.
- Woke up the Polish lordlings,
- The foe they could not face.
- The sun beheld the Polish lordlings,
- In heaps all o’er the place.
- With red serpent on the water,
- River Alta brings the word—
- That black vultures after slaughter
- May feast on many a Polish lord.
-
- And now the vultures hasten
- The mighty dead to waken.
- Together the Cossacks gather
- Praise to God to offer.
-
- While black vultures scream,
- O’er the corpses fight.
- Then the Cossacks sing
- A hymn to the night;
- That night of famous story
- Full of blood and glory.
- That night that put the Poles to sleep
- The while on them their foes did creep.
-
- Beyond the stream
- in open field
- A burial mound
- gleams darkly:
- Where the Cossack blood was shed
- There grows the grass full greenly.
-
- On the tomb a raven sits:
- With hunger sore he’s screaming.
- Waiting near a Cossack weeps:
- Of days of old he’s dreaming.”
-
- The Kobzar ceased in sadness
- His hands would no longer play:
- Around him youths and maidens
- Were wiping the tears away.
- By the path the Kobzar makes his way,
- To get rid of his grief he starts to play.
- And now the youngsters are dancing gay,
- And then he opes his lips to say:
-
- “Skip off, my children,
- To some nice warm corner,
- Of griefs enough;
- I’ll no longer be mourner.
-
- To the bar I’ll go
- and find my good wife
- And there we’ll have
- the time of our life.
- For so we’ll drink away our woes
- And make no end of fun of our foes.”
-
-
-
-
-
-
-
-
-THE FORMING OF A LIFE
-
-
-The little Taras was born a serf. His first memories are of a mother’s
-love, of the kindness of an elder sister, and like a musical undertone
-to all his life—the consciousness of the wonderful beauty of Nature.
-
-But soon another power of hideous aspect laid its grasp on the childish
-soul. It was the knowledge of slavery, a grim and horrible thing that
-was slowly but surely grinding out the lives of his parents, and that
-would surely, later, reach out for his own.
-
-Yet even the system of serfdom may allow a little happiness to a child,
-still too young to work.
-
-The little boy had been told that beyond the distant hills were iron
-pillars holding up the sky. At five years of age he set out to find
-these pillars. Some teamsters found him wandering on the steppe and
-brought him back to his home. But this incident marked the character of
-the boy as an idealist and a dreamer.
-
-Then there was Grandfather John, the brave old man who, half a century
-before, had fought in the ranks of the Haidemaki who so nearly broke
-the Polish power. On a Sunday the wondering family would listen to the
-mighty voice ringing out in the little home—telling of ancient battles
-for freedom.
-
-When Taras was seven years of age he lost his mother. His father was
-left with six children, and thought to improve matters by marrying a
-widow with three. Thereafter the miseries increased for little Taras
-who was hated by his stepmother.
-
-The father lived a few years longer, and to him Taras owed the
-knowledge of reading, for though they were serfs and lived in a
-wretched hovel, the Shevchenko’s prided themselves on having retained
-some elements of culture.
-
-Our little hero, however, had a strange passion for drawing and
-painting and also for singing, and found some employment among the
-drunken painters, and church-singers of the village.
-
-Later his master tried to make him work, but found the lad hopeless for
-anything but his beloved painting. Finally, he reached Petrograd in the
-suite of his master’s son, where he was apprenticed to a decorator.
-
-A famous man came upon a ragged boy sitting on a pail, in the Royal
-Gardens, in the moonlight, drawing a picture of a statue there. This
-was the beginning of a period of good fortune. The lad was introduced
-to some of the great men of the capital. His genius was recognized. A
-famous painter painted a picture that was raffled off for sufficient
-money to purchase the boy’s freedom, and he was entered as a student in
-the Academy.
-
-
-
-
-
-
-
-
-NAIMECHKA OR THE SERVANT
-
-
- Prologue.
-
- On a Sunday, very early,
- When fields were clad with mist
- A woman’s form was bending
- ’Mid graves by cloud wreaths kissed.
- Something to her heart she pressed,
- In accents low the clouds addressed.
-
- “Oh, you mist and raindrops fine,
- Pity this ragged luck of mine.
- Hide me here in grassy meadows,
- Bury me beneath thy shadows.
- Why must I ’mid sorrows stray?
- Pray take them with my life away.
- In gloomy death would be relief,
- Where none might know or see my grief.
- Yet not alone my life was spent,
- A father and mother my sin lament.
- Nor yet alone is my course to run
- For in my arms is my little son.
- Shall I, then, give to him christian name,
- To poverty bind, with his mother’s shame?
- This, brother mist, I shall not do.
- I alone my fault must rue.
- Thee, sweet son, shall strangers christen,
- Thy mother’s eyes with teardrops glisten.
- Thy very name I may not know
- As on through life I lonely go.
- I, by my sin, rich fortune lost,
- With thee, my son, to ill fate, was tossed.
- Yet curse me not,
- for evils past.
- My prayers to heaven
- shall reach at last.
- The skies above
- to my tears shall bend,
- Another fortune to thee I’ll send.”
- Through the fields she sobbing went.
- The gentle mist
- its shelter lent.
- Her tears were falling
- the path along,
- As she softly sang
- the widows song:
-
- “Oh, in the field there is a grave
- Where the shining grasses wave;
- There the widow walked apart,
- Bitter sorrow in her heart.
- Poison herbs in vain she sought,
- Whereby evil spells are wrought.
- Two little sons
- in arms she bore
- Wrapped around in
- dress she wore;
- Her children to the river carried,
- In converse with the water tarried;
- ‘Oh, river Dunai, gentle river,
- I my sons to thee deliver,
- Thou’lt swaddle them
- and wrap them,
- Thy little waves
- will lap them,
- Thy yellow sands
- will cherish them,
- Thy flowing waters
- nourish them.’
-
-
-
- I.
-
- All by themselves lived
- an old couple fond
- In a nice little grove
- just by a millpond.
- Like birds of a feather
- Just always together,
- From childhood the two of them
- fed sheep together,
- Got married, got wealthy,
- got houses and lands,
- Got a beautiful garden
- just where the mill stands,
- An apiary full
- of beehives like boulders.
- Yet no children were theirs,
- and death at their shoulders.
- Who will cheer their passing years?
- Who will soothe their mortal fears?
- Who will guard their gathered treasure.
- In loyal service find his pleasure?
- Who will be their faithful son
- When low their sands of life do run?
-
- Hard it is a child to rear,
- In roofless house ’mid want and fear.
- Yet just as hard ’mid gathered wealth,
- When death creeps on with crafty stealth,
- And one’s treasures good
- At end of life’s wandering,
- Are for strangers rude
- For mocking and squandering.
-
-
-
- II.
-
- One fine Sunday,
- in the bright sunlight,
- All dressed up
- in blouses white,
- The old folks sat
- on the bench by the door;
- No cloud in sky,
- What could they ask more?
- All peace and love
- it seemed like Eden.
- Yet angels above
- their hearts might read in,
- A hidden sorrow,
- a gloomy mood
- Like lurking beast
- in darksome wood.
- In such a heaven
- Oh, do you see
- Whatever could
- the trouble be?
- I wonder now
- what ancient sorrow
- Suddenly sprang
- into their morrow.
- Was it quarrel
- of yesterday
- Choked off, then
- revived today,
- Or yet some newly sprouted ire
- Arisen to set their heaven on fire?
-
- Perchance they’re called to go to God,
- Nor longer dwell on earth’s green sod.
- Then who for them on that far way
- Horses and chariot shall array?
-
- “Anastasia, wife of mine,
- Soon will come our fatal day,
- Who will lay our bones away?”
-
- “God only knows.
- With me always was that thought
- Which gloom into my heart has brought.
- Together in years and failing health,
- For what have we gathered
- all this wealth?”
-
- “Hold a minute,
- Hearest thou? Something cries
- Beyond the gate—’tis like a child.
- Let’s run! See’st ought?
- I thought something was there.”
- Together they sprang
- And to the gate running;
- Then stopped in silence wondering.
-
- Before the stile
- a swaddled child,
- Not bound tightly,
- just wrapped lightly,
- For it was
- in summer mild,
- And the mother
- with fond caress
- Had covered it
- with her own last dress.
- In wondering prayer
- stood our fond old pair.
- The little thing
- just seemed to plead.
- In little arms
- stretched out you’ld read
- Its prayer,—
- in silence all.
- No crying—just a little breath its call.
- “See, ’Stasia!
- What did I tell thee?
- Here is fortune and fate for us;
- No longer dwell we in loneliness.
- Take it
- and dress it.
- Look at it!
- Bless it!
- Quick, bear it inside,
- To the village I’ll ride.
- Its ours to baptize,
- God-parents we need for our prize.”
- In this world
- things strangely run.
- There’s a fellow
- that curses his son,
- Chases him away from home,
- Into lonely lands to roam,
- While other poor creatures,
- With sorrowful features,
- With sweat of their toiling
- Must much money earn;
- The wage of their moiling
- Candles to burn.
- Prayers to repeat,
- The saints to entreat;
- For children are none.
- This world is no fun
- The way things run.
-
-
-
- III.
-
- Their joys do now such numbers reach
- God fathers and mothers
- ’Mid lots of others
- Behold they have gathered
- Three pairs of each.
- At even they christen him,
- And Mark is the name of him.
-
- So Mark grows,
- And so it goes.
-
- For the dear old folk it is no joke,
- For they don’t know where to go,
- Where to set him, when to pet him.
- But the year goes and still Mark grows.
- Yet they care for him, you’d scarce tell how,
- Just as he were a good milk-cow.
-
- And now a woman young and bright,
- With eyebrows dark and skin so white,
- Comes into this blessed place,
- For servant’s task she asks with grace.
-
- “What, what—
- say we’ll take her ’Stasia.”
-
- “We’ll take her, Trophimus.
- We are old and little wearies us;
- He’s almost grown within a year,
- But yet he’ll need more care, I fear.”
-
- “Truly he’ll need care,
- And now, praise God, I’ve done my share.
- My knees are failing, so now
- You poor thing, tell us your wage,
- It is by the year or how?”
-
- “What ever you like to give.”
-
- “No, no, it’s needful to know,
- It’s needful, my daughter,
- to count one’s wage.
- This you must learn, count what you earn.
- This is the proverb—
- Who counts not his money
- Hasn’t got any.
- But, child, how will this do?
- You don’t know us,
- We don’t know you.
- You’ll stay with us a few days,
- Get acquainted with our ways;
- We’ll see you day by day,
- Bye and bye we’ll talk of pay.
- Is it so, daughter?”
-
- “Very good, uncle.”
-
- “We invite you into the house.”
-
- And so they to agreement came.
- The young woman seemed always the same,
- Cheerful and happy as she’d married a lord
- Who’d buy up villages just at her word.
- She in the house and out doth work
- From morning light to evening’s mirk.
-
- And yet the child is her special care;
- Whatever befalls, she’s the mother there.
- Nor Monday nor Sunday this mother misses
- To give its bath and its white dresses.
- She plays and sings, makes wagons and things,
- And on a holiday, plays with it all the day.
-
- Wondering, the old folks gaze,
- But to God they give the praise.
-
- So the servant never rests,
- But the night her spirit tests.
- In her chamber then, I ween,
- Many a tear she sheds unseen.
- Yet none knows nor sees it all
- But the little Mark so small.
-
- Nor knows he why in hours of night
- His tossings break her slumbers light.
- So from her couch she quickly leaps,
- The coverings o’er his limbs she keeps.
- With sign of cross the child she blesses,
- Her gentle care her love confesses.
-
- Each morning Mark spreads out his hands
- To the Servant as she stands;
- Accepts, unknowing, a mother’s care.
- Only to grow is his affair.
-
-
-
- IV.
-
- Meantime many a year has rolled,
- Many waters to the sea have flowed,
- Trouble to the home has come,
- Many a tear down the cheek has run.
- Poor old ’Stasia in earth they laid.
- Hardly old Trophim’ from death they saved.
- The cursed trouble roared so loud,
- And then it went to sleep, I trow.
- From the dark woods where she frightened lay
- Peace came back in the home to stay.
-
- The little Mark is farmer now.
- With ox-teams great in the fall must go
- To far Crimea to barter there
- Skins for salt and goods more rare.
-
- The Servant and Trophimus
- in counsel wise
- Plans for his marriage
- now devise.
-
- Dared she her thoughts utter
- For the Czar’s daughter
- She’d send in a trice.
- But the most she could say
- While thinking this way
- Was, “Ask Mark’s advice.”
-
- “My daughter, we’ll ask him,
- And then we’ll affiance him.”
- So they gave him sage advice,
- And they made decision nice.
-
- Soon his grave friends about him stand.
- He sends them to woo, a stately band.
- Back they come with towels on shoulder
- Ere the day is many hours older.
- The sacred bread they have exchanged,
- The bargain now is all arranged.
- They’ve found a maiden in noble dress,
- A princess true, you well may guess.
- Such a queen is in this affiance
- As with a general might make alliance.
- “Hail, and well done,” the old man says,
- And now let’s have no more delays.
- When the marriage, where the priest,
- What about the wedding feast?
- Who shall take the mother’s place?
- How we’ll miss my ’Stasia’s face.”
- The tears along his cheeks do fall,
- Yet a word does the Servant’s heart appall.
-
- Hastily rushing from the room,
- In chamber near she falls in swoon.
- The house is silent, the light is dim,
- The sorrowing Servant thinks of him
- And whispers: “Mother, mother, mother.”
-
-
-
- V.
-
- All the week at the wedding cake
- Young women in crowds both mix and bake.
- The old man is in wondrous glee,
- With all the young women dances he.
- At sweeping the yard
- He labors hard.
- All passers-by on foot and horseback
- He hales to the court where is no lack
- Of good home-brew.
- All comers he asks to the marriage
- And yet ’tis true
- He runs around so
- You’d not guess from his carriage
- Though his joy is such a wonderful gift,
- His old legs are ’most too heavy to lift.
-
- Everywhere is disorder and laughter
- Within the house and in the yard.
- From store-room keg upon keg follows after,
- Workers’ voices everywhere heard.
- They bake, they boil,
- At sweeping toil,
- Tables and floors they wash them all.
-
- And where is the Servant
- who cares not for wage?
- To Kiev she is gone
- on pilgrimage.
-
- Yes, Anna went. The old man pled,
- Mark almost wept for her to stay,
- As mother sit, to see him wed.
- Her call of duty elsewhere lay.
-
- “No, Mark, such honor must I not take
- To sit while you your homage make
- To parents dear.
- My mind is clear.
- A servant must not thy mother be
- Lest wealthy guests may laugh at thee.
- Now may God’s mercy with thee stay,
- To the saints at Kiev I go to pray.
- But yet again shall I return
- Unto your house, if you do not spurn
- My strength and toil.”
-
- With pure heart
- she blessed her Mark
- And weeping, passed
- beyond the gate.
-
- Then the wedding blossomed out;
- Work for musicians and the joyous rout
- Of dancing feet;
- While mead so sweet
- Of fermented honey with spices dashed
- Over the benches and tables splashed,
- Meanwhile the Servant limps along
- Hastening on the weary road to Kiev.
- To the city come, she does not rest,
- Hires to a woman of the town;
- For wages carries water.
- You see she money, money needs
- For prayers to Holy Barbara.
- She water carries, never tarries,
- And mighty store of pennies saves,
- Then in the Lavra’s awesome caves
- She seeks the blessed wealth she craves.
-
- From St. John she buys a magic cap,
- For Mark she bears it;
- And when he wears it,
- For never a headache need he give e’er a rap.
- And then St. Barbara gives her a ring,
- To her new daughter back to bring.
-
- ’Fore all the saints
- she makes prostrations,
- Then home returns
- having paid her oblations.
-
- She has come back.
- Fair Kate with Mark makes haste to meet her,
- Far beyond the gate they greet her,
- Then into the house they bring her,
- Draw her to the table there
- Quickly spread with choicest fare.
- Her news of Kiev they now request,
- While Kate arranges her couch for rest.
-
- “Why do they love me,
- Why this respect?
- Dear God above me,
- Do they suspect?
- Nay, that’s not so,
- ’Tis just goodness, I know.”
-
- And still the Servant her secret kept,
- Yet from the hurt of her penance wept.
-
-
-
- VI.
-
- Three times have the waters frozen
- Thrice thawed at the touch of spring
- Three times did the Servant
- From Kiev her store of blessings bring.
- And each time gentle Katherine,
- As daughter, set her on her way,
- A fourth time led her by the mounds
- Where many dear departed lay.
- Then prayed to God for her safe return,
- For whom in absence her heart would yearn.
-
- It was the Sunday of the Virgin,
- Old Trophimus sat in garments white,
- On the bench, in wide straw hat,
- All amid the sunshine bright.
- Before him with a little dog
- His frolicsome grandson played,
- The while his little granddaughter
- Was in her mother’s garb arrayed.
- Smiling he welcomed her as matron;
- For so at “visitors” they played.
-
- “But what did you do with the visitor’s cake?
- Did somebody steal it in the wood,
- Or perhaps you’ve simply forgotten to bake?”
- For so they talked in lightsome mood.
-
- But see,—Who comes?
- ’Tis their Anna at the door!
- Run old and young! Who’ll come before?
- But Anna waits not their welcome wordy.
-
- “Is Mark at home, or still on journey?”
-
- “He’s off on journey long enough,”
- Says the old man in accents gruff.
-
- With pain the Servant sadly saith,
- “Home have I come with failing breath;
- Nor ’mid strangers would I wait for death.
- May I but live my Mark to see,
- For something grievously weighs on me.”
-
- From little bag the children’s gifts
- She takes. There’s crosses and amulets.
- For Irene is of beads a string,
- And pictures too, and for Karpon
- A nightingale to sweetly sing,
- Toy horses and a wagon.
- A fourth time she brings a ring
- From St. Barbara to Katherine.
- Next the old man’s gift she handles,
- It’s just three holy waxen candles.
-
- For Mark and herself
- she nothing brought;
- For want of money
- she nothing bought.
-
- For want of strength
- more funds to earn,
- Half a bun was her wealth
- on her return.
- As to how to divide it
- Let the babes decide it.
-
-
-
- VII.
-
- She enters now the house so sweet,
- And daughter Katherine bathes her feet.
- Then sets her down to dine in state,
- But my Anna nor drank nor ate.
-
- “Katherine!
- When is our Sunday?”
-
- “After tomorrow’s the day.”
- “Prayers for the dead soon will we need
- Such as St. Nicholas may heed.
- Then we must an offering pay,
- For Mark tarries on the way.
- Perchance somewhere,
- from our vision hid,
- Sickness has ta’en him
- which God forbid.”
- The tears dropped down
- from the sad old eyes,
- So wearily did she
- from the table rise.
-
- “Katherine,
- My race is run,
- All my earthly tasks are done.
- My powers no longer I command
- Nor on my feet have strength to stand.
- And yet, my Kate, how can I die
- While in this dear warm home I lie?”
-
- The sickness harder grows amain,
- For her the sacred host’s appointed,
- She’s been with holy oils anointed,
- Yet nought relieves her pain.
- Old Trophim’ in courtyard walks a-ring
- Moving like a stricken thing.
- Katherine, for the suff’rers sake
- Doth never rest for her eyelids take.
- And even the owls upon the roof
- Of coming evil tell the proof.
-
- The suff’rer now, each day, each hour,
- Whispers the question, with waning power
- “Daughter Katherine, is Mark yet here?
- So struggle I with doubt and fear,
- Did I but know I’d see him for sure
- Through all my pain I might endure.”
-
-
-
- VIII.
-
- Now Mark comes on with the caravan
- Singing blithely as he can.
- To the inns he makes no speed,
- Quietly lets the oxen feed.
- Mark brings home for Katherine
- Precious cloth of substance rich;
- For father dear, a girdle sewn
- Of silk so red.
- For Servant Anne
- a gold cloth bonnet
- To deck her head,
- And kerchief, too
- with white lace on it.
- For the children are shoes
- with figs and grapes.
- There’s gifts for all,
- there’s none escapes.
- For all he brings
- red wine, so fine,
- From great old city
- of Constantine.
- There’s buckets three
- in each barrel put on.
- And caviar
- from the river Don.
- Such gifts he has
- in his wagon there,
- Nor knows the sorrow
- his loved ones bear.
- On comes Mark,
- knows not of worry;
- But he’s come
- Give God the glory!
- The gate he opens,
- Praising God.
-
- “Hear’st thou, Katherine?
- Run to meet him!
- Already he’s come,
- Haste to greet him!
- Quickly bring him in to me.
- Glory to Thee, my Saviour dear,
- All the strength has come from Thee.”
-
- And she “Our Father” softly said
- Just as if in dream she read.
- The old man the team unyokes,
- Lays away the carven yokes.
- Kate at her husband strangely looks.
-
- “Where’s Anna, Katherine?
- I’ve been careless!
- She’s not dead?”
-
- “No, not dead,
- But very sick and calls for thee.”
-
- On the threshold Mark appears,
- Standing there as torn by fears.
- But Anna whispers, “Be not afraid,
- Glory to God, Who my fears allayed.
-
- Go forth, Katherine,
- though I love you well,
- I’ve something to ask him,
- something to tell.”
-
- From the place
- fair Katherine went;
- While Mark his head
- o’er the Servant bent.
- “Mark, look at me,
- Look at me well!
- A secret now I have to tell.
- On this faded form
- set no longer store,
- No servant, I, nor Anna more,
- I am——”
- Came silence dumb,
- Nor yet guessed Mark
- What was to come.
-
- Yet once again her eyelids raised
- Into his eyes she deeply gazed
- ’Mid gathering tears.
-
- “I from thee forgiveness pray;
- I’ve penance offered day by day
- All my life to serve another.
- Forgive me, son, of me,
- For I—am thy mother.”
-
- She ceased to speak.
- A sudden faintness
- Mark did take:
- It seemed the earth
- itself did shake.
- He roused—
- and to his mother crept,
- But the mother
- forever slept.
-
-
-
-
-
-
-
-
-A FATHER’S LEGACY
-
-
-When Gregory Shevchenko—for this was the father’s name—was on his
-deathbed, he called his family around him and gave his parting
-bequests. A serf might not, indeed, sell any of his household goods
-without permission of his landlord, but he could give them to his
-relatives who, of course, were the property of the same landlord. So
-Gregory Shevchenko distributed his pitiful treasures to the children
-and to his wife,—saying finally—
-
-“To my son, Taras, I give nothing. He will be no common man. Either he
-will be something very good or else a great rascal. For him the
-patrimony will either mean nothing, or will not help any.”
-
-
-
-
-
-
-
-
-CAUCASUS
-
-
-To Jacques de Balmont—French friend of the Ukrainians who perished in
-the Circassian war.
-
-The Czars used the Ukrainians as tools in their ambitious projects. A
-hundred thousand of them perished in the marshes, digging the
-foundations of Petrograd. As many more died in the attempt to subdue
-the Circassians—tribes inhabiting the Caucasus mountains—to the
-imperial will of the Russian autocrat.
-
-The memory of these sufferings was the inspiration of this bitter poem.
-
-The text is taken from the prophecy of Jeremiah, Chapter 9, verse 1.
-
-“Oh, that my head were waters, and mine eyes a fountain of tears, that
-I might weep day and night for the slain of the daughter of my people.”
-
-
- Beyond the hills are mightier hills,
- Cloud mountains o’er them rise,
- Red, red have flowed their streams and rills,
- They’re sown with human woes and sighs.
-
- There long ago in days of old
- Olympus’ Czar, the angry Jove,
- His wrath did pour on a hero bold,
- On brave Prometheus, he who strove
- The fire of heaven to seize for men.
-
- On mountain side, in vulture’s den
- He suffered what no mortal pen
- May well indite. The savage beak
- Of his hearts’ blood doth daily reek.
- Yet the torn heart again revives,
- To triumph o’er its tortures strives.
-
- Our souls yield not to grievous ills,
- To freedom march our stubborn wills.
- Though waves of trouble o’er us roll
- The waves move not the steadfast soul.
- Our living spirit is not in chains,
- The word of God in glory reigns.
-
- ’Tis not for us to challenge Thee,
- Though life rolls on in toil and tears;
- Though we Thy purpose cannot see
- We cling to hope ’mid doubts and fears.
- Our cause lies sunk in drunken sleep
- When will it awaken, Lord?
- Oppressors gloat and patriots weep,
- When wilt strength to us afford?
-
- So weary, then art Thou, Oh God,
- Can’st life to us no longer give?
- Thy Truth we trust beneath the rod,
- Believing in Thy strength we live.
- Our cause shall rise,
- Our freedom rise
- Though tyrants rage:
- To Thee alone,
- All nations bow
- Through age on age
- And yet meantime
- the streams do flow
- And ever tinged with blood
- they go.
-
- Beyond the hills are mightier hills,
- Cloud mountains o’er them rise.
- Red, red have flowed their streams and rills,
- They’re sown with human woes and sighs.
-
- Look at us in tender heartedness,
- All in hunger dire and nakedness,
- Forging freedom in unhappiness,
- Toiling ever without blessedness.
-
- The bones of soldiers bleaching lie,
- In blood and tears must many die.
-
- In faith, there’s widows’ tears, I think,
- To all the Czars to give to drink.
- Then there’s tears of many a maiden
- Falling so soft in the lonely night.
- Hot tears of mothers, sorrow-laden,
- Dry tears of fathers, in grievous plight.
- Not rivers, but a sea has flowed,
- A burning sea.
- To all the Czars who in triumph rode,
- With their hounds and gamekeepers,
- Their dogs and their beaters,
- May glory be!
-
- To you be glory, hills of blue,
- All clad in monstrous chains of frost.
- Glory to you, ye heroes true,
- With God your labors are not lost.
- Fear not to fight, you’ll win at length,
- For you, God’s ruth,
- For you is freedom, for you is strength,
- And Holy Truth.
-
-
-
-
-
-
-
-
-TO THE CIRCASSIANS
-
-
- “Our bread and home,” in your own tongue,
- In Tartar words you dare to say.
- Nobody gave it you, your world is young,
- So far no one has ta’en it away.
- Nobody yet has led you in fetters,
- But we have wisdom in such matters.
-
- In God’s good word we daily read,
- But from dungeons where the pris’ners moan,
- To Caesar’s high-exalted throne
- ’Tis gilt without, while the soul’s in need.
-
- To us for wisdom should you come,
- We’ll teach you all the tricks of trade.
- Good Christians we, with church and Ikon;
- All goods, even God, our own we’ve made.
-
- But that house of yours
- Still hurts our eyes;
- If we didn’t give it,
- Why should you have it?
- These ways of yours
- cause much surprise.
- We never granted
- The corn you planted.
- The sunlight, you
- Should pay for, too.
- Oh, quite uneducated you!
-
- Good Christians we, no pagans needy,
- Sound in the faith, not a bit greedy.
- If you in peace from us would learn
- Store of wisdom you would earn.
-
- With us what great illumination,
- A cont’nent ’neath our domination;
- Siberia great, for illustration.
- There’s jails and folks ’yond computation.
-
- From Moldavia to Finlandia
- Many tongues but nothing said,
- Except for blessings on your head.
-
- A holy monk here reads the Bible,
- Tells the story, ’tis no libel,
- Of king who stole his neighbour’s wife,
- And then the neighbour he robbed of life.
- The king now dwells in paradise.
- Such folks ’mong us to heaven rise.
-
- Oh, you creatures unenlightened,
- Be ye not of our dogmas frightened!
- Our gentle art of “grab” we’ll teach;
- A coin to the church and heaven you’ll reach.
- Whatever is there we can’t do?
- The stars we count and crops we sow;
- The foreigner curse,
- Then fill our purse,
- The people selling,
- ’Tis truth I’m telling.
-
- No niggers we sell, I’m not making jokes,
- Just common ord’nary Christian folks.
- No Spaniards we, may God forbid!
- Nor Jews that stolen goods have hid.
- So don’t you think you’d like to be
- Such law-abiding folks as we?
-
-
-
-
-
-
-
-
-TO THE RICH AND GREAT
-
-
- Is it by the apostle’s law
- That ye your brother love?
- Hypocrites and chatterers,
- Ye’re cursed of God above.
-
- Not for your brother’s soul you care.
- It’s only for his skin.
- The skin from off his back you’d tear,
- Some trifling prize to win.
-
- There’s furs for your daughter,
- Slippers for your wife,
- And things that you don’t utter
- About your private life.
-
-
-
-
-
-
-
-
-TO THE MASTER
-
-
- Oh, wherefore wert Thou crucified,
- Thou Christ, the Son of God?
- That the word of Truth be glorified?
- Or that we good folks should ’scape the rod
- Of avenging wrath, by faith confest?
- Meanwhile of Thee we make a jest,
- Mocking Thy love in our conduct’s test.
-
- Cathedrals and chapels with Icons grand!
- ’Mid smoke of incense lavers stand.
- There before Thy pictured Presence
- Crowds unwearied make obeisance;
- For spoil, for war, for slaughter seek
- Their brother’s blood to shed they pray,
- And then before Thy form so meek
- The loot of burning towns they lay.
-
-
-
-
-
-
-
-
-AGAIN ADDRESSING THE CIRCASSIANS
-
-
- The sun on us has shone so bright,
- We wish to you to give the light.
- That sun of truth we seek to show
- To children blind, all in a row.
- Wonders all to see we’ll let you
- If in our hands we only get you.
- Of building jails we’ll show the trick,
- How pris’ners ’gainst their fetters kick.
- There’s knotted whips for stubborn backs,
- For saucy nations painful racks.
- In change for your mountains grand and old,
- With this instruction we you greet.
- These are the last things, already we hold
- The plains and seas beneath our feet.
-
-
-
-
-
-
-
-
-TO JACQUES DE BALMONT
-
-
- So they drove thee along, my dearest friend,
- For Ukraina did’st thou shed
- That good heart’s blood of thine so red.
- Our country’s hangman, shame to think,
- Muscovite poison gave thee to drink.
- Oh, friend of mine, unforgotten friend,
- Ukraine to thee doth welcome send.
- Let thy spirit fly with Cossacks bold.
- Along the shores of Dnieper old.
- O’er ancient tombs hold watch and guard
- And weep with us in labors hard.
-
- Till I return to meet thee,
- My songs I send to greet thee.
- Such songs they are of bitter woe.
- Yet ever, always, these I sow.
-
- Thoughts and songs forever sowing,
- To the care of winds bestowing.
- Gentle winds of Ukraine
- Shall bear them like the dew
- To that dear land of mine
- To greet my friends so true.
-
-
-
-
-
-
-
-
-THE MEANING OF SERFDOM
-
-
-Three or four days of every week the serfs—men and women alike—must
-labor in their master’s fields for nought. What was left of the week,
-they were granted to earn subsistence for themselves and their
-families.
-
-But that was not the worst. More bitter than labor was the fact that
-they were not their own, were chattels of their lord, who could sell
-them at his pleasure or gamble them away at cards.
-
-He could beat them too, or kill them if he wished, without fear, for
-what advocate would take up the case of a penniless serf against the
-all-powerful aristocracy.
-
-Hideous, too, was the glaring fact that young daughters of the serfs
-were regarded as the legitimate prey of the landlord and, his sons.
-
-In these later days the sins of the fathers have been visited in awful
-fashion on the descendants of these landlords. But can we wonder that
-in the writings of a poet whose childhood was poisoned by knowledge of
-such injustice, we find evidence of the growing avenging fury that
-later was to bring about such awe-inspiring convulsions in human
-society.
-
-Through all of Shevchenko’s verse there sounds the great theme of that
-contrast between the beauty of God’s world, and the horrors of human
-cruelty.
-
-“An earthly heaven we had from Thee; Turned it into hell have we.”
-
-
-
-
-
-
-
-
- TO THE DEAD
-
- And the Living, and the Unborn, Countrymen
- of mine, in Ukraine, or out of it,
- My Epistle of Friendship.
-
-
-This is the national poem of the Ukrainians, recited at all their
-gatherings. I have given the thought and something of the feeling. The
-music of the original I could not give. It begins like a Highland dirge
-with wailing amphibrachs, and there are other measures in it not used
-in our language. Perhaps some future student may be moved to put this
-poem in such English form as will give the true impression of the
-original.
-
-The motive of the poem is, in part, to awaken the conscience of the
-young educated Ukrainians who, for the sake of gain were allowing
-themselves to be used as tools by foreign oppressors.
-
-
- ’Twas dawn, ’tis evening light,
- So passes Day divine.
- Again the weary folk
- And all things earthly
- Take their rest.
- I alone, remorseful
- For my country’s woes,
- Weep day and night,
- By the thronged cross-roads,
- Unheeded by all.
- They see not, they know not;
- Deaf ears, they hear not.
- They trade old fetters for new
- And barter righteousness,
- Make nothing of their God.
- They harness the people
- With heavy yokes.
- Evil they plough,
- With evil they sow.
- What crops will spring?
- What harvest will you see?
-
- Arouse ye, unnatural ones.
- Children of Herod!
- Look on this calm Eden,
- Your own Ukraine,
- Bestow on her tender love,
- Mighty in her ruins.
- Break your fetters,
- Join in brotherhood,
- Seek not in foreign lands
- Things that are not.
- Nor yet in Heaven,
- Nor in stranger’s fields,
- But in your own house
- Lies your righteousness,
- Your strength and your liberty.
-
- In the world is but one Ukraine,
- Dnieper—there is only one.
- But you must off to foreign lands
- To look for something grand and good.
- Wealth of goodness and liberty,
- Fraternity and so forth, you found.
- And back you brought to Ukraine
- From places far away
- A wondrous force
- of lofty sounding words,
- And nothing more.
- Shout aloud
- That God created you for this,
- To bow the knee to lies,
- To bend and bend again
- Your spineless backs
- And skin again
- Your brothers—
- These ignorant buckwheat farmers.
-
- Try again
- to ripen crops of truth and light
- In Germany
- or some other foreign place.
- If one should add
- all our present misery
- To the wealth
- Our fathers stole
- Orphaned, indeed, would Dnieper be
- with all his holy hills.
- Faugh! if it should happen
- that you would never come back,
- Or get snuffed out
- just where you were spawned
- No children would weep
- nor mothers lament,
- Nor in God’s house be heard
- the story of your shame.
- The sun would not shine
- on the stench of your filth
- O’er the clean, broad, free land,
- Nor would the people know
- what eagles you were
- Nor turn their heads to gaze.
-
- Arouse ye, be men!
- For evil days come.
- Quickly a people enchained
- Shall tear off their fetters;
- Judgment will come,
- Dnieper and the hills will speak.
- A hundred rivers
- flow to the sea
- with your children’s blood,
- Nor will there be any to help.
- Smoke clouds hide the sun
- Through the ages
- Your sons shall curse you.
-
- Wash yourselves—
- The divine likeness in you
- defile not with slime.
- Befool not your children
- that they were born to the world
- to be lordlings.
- The eyes of men untaught
- see deep, deep
- into your soul.
- Poor things they may he,
- yet they know the ass
- in the lion’s skin.
- And they will judge you,
- the foolish will pronounce the doom
- of the wise.
-
-
-
- II.
-
- Did you but study as you should,
- You would possess your own wisdom;
- And you might creep up to heaven.
-
- But it is we—
- Oh, no, not we;
- It is I—no, no, not I.
- I’ve seen it all, I know it.
- There’s neither heaven nor hell,
- Not even God—
- Just I and the short, fat German,
- Nothing more.
-
- Grand, my brother.
- You ask me something,
- “I don’t know,
- Ask the German,
- He’ll tell you.”
- That’s the way you learn
- in foreign lands.
- The German says—
- “You are Mongols.
- Mongols, Mongols;
- Naked children
- of the golden Tamerlane.”
- The German says—
- “You are Slavs,
- Slavs, Slavs;
- Ugly offspring
- of famous ancestors.”
- You read the writings
- of the great Slavophils,
- Push in among them,
- Get on so well
- That you know all the tongues
- of the Slavonic peoples
- Except your own—God help it.
- “Oh, as for that
- Sometime we’ll speak
- our own language
- When the German
- shows us how,
- Our history too,
- he will explain,
- Then we’ll be alright!”
- It came about finely
- on the German advice.
- They learned to speak so well
- That even the mighty German
- could not understand them,
- Not to speak of common folks.
- Oh what a noise and racket!
- “There’s Harmony, and Force
- And Music—and everything.
- And as for History
- The Epic of a free people!
- What’s all this about the poor Romans,
- Brutus, etcetera, and the Devil knows what?
- Have we not our Brutuses
- and our Cocles
- Glorious and never to be forgotten?
- Why freedom grew up with us
- Bathed in the Dnieper
- Rested her head on our hills,
- The far-flung Steppes
- are her garments.”
- Alas! ’twas in blood she bathed
- Pillowed her head on burial mounds
- On bodies of Cossack freemen,
- Corpses despoiled.
- But look ye well
- Read again of that glory!
- Read it, word by word,
- Miss not a jot nor tittle,
- Grasp it all:
- Then ask yourselves—
- Who are we? Whose sons?
- Of what fathers?
- By whom and why enchained?
- Then you shall see
- Who your glorious Brutuses are.
- Slaves, door-mats!
- mud of Moscow
- scum of Warsaw
- are your lords;
- Glorious heroes they are.
- Why are you so proud
- Sons of unhappy Ukraine.
- That you go so well under the yoke?
- Even better you go
- than your fathers went.
- Don’t brag so much,
- they just skin you,
- They rendered out your fathers’ bones
- Perhaps you are proud
- that your brotherhood
- has defended the faith.
- You cooked your dough-nuts
- o’er the fires
- of burning Turkish towns,
- of Sinope and Trebizond.
- True for you
- And you ate them
- And now they pain you,
- And on your own fields
- the wily German
- plants potatoes.
- You buy them from him,
- eat them for the good of your health
- and praise Cossackery.
- But with whose blood
- was the land sprinkled
- that grew the potatoes?
- Oh, that’s a trifle;
- so long as it’s good for the garden.
- Very proud you are
- that we once destroyed Poland.
- Very true indeed:
- Poland fell,
- but fell on top of us.
- So your fathers shed their blood
- for Moscow and for Warsaw,
- And left to you, their sons
- their fetters and their glory.
-
-
-
- III.
-
- To the very limit
- has our country come,
- Her own children
- crucify her
- worse than the Poles.
- How like beer
- they draw off
- her righteous blood.
- They would, you see
- enlighten the maternal eyes
- with everlasting fires;
- Lead on the poor blind cripple
- after the spirit of the age,
- German fashion!
- Fine, go ahead,
- show us the way!
- Let the old mother learn
- how to look after such children
- Show away!
- For this instruction,
- Don’t worry—
- Good motherly reward will be.
- The illusion fades
- from your greedy eyes
- Glory shall you see,
- such glory as fits
- the sons of deceitful sires.
-
- To study then, my brothers,
- Think and read,
- Learn from the foreigner
- Despise not your own.
- Who forgets his mother
- Him God will punish.
- Foreigners will despise him
- Nor admit him to their homes;
- His children shall as strangers be
- Nor shall he find happiness on earth.
- I weep when I remember
- the deeds of our fathers,
- deeds I can not forget.
- Heavy on my heart they lie;
- Half my life I’d give
- could I forget them.
- Such is our glory
- the glory of Ukraine.
- So read then
- that ye may see
- Not in dream
- but in vision
- All the wrongs that lie
- beneath yon mighty tombs.
- Ask then of the martyrs
- by whom, when and for what
- were they crucified.
- Embrace then
- brothers mine—
- The least of your brethren.
- That your mother may smile again,
- Smile through her tears.
- Give blessings to your children
- with hard toiler’s hands;
- With free lips kiss them
- when they are washed and clad.
- Forget the shameful past
- And the true glory shall live again,
- the glory of the Ukraine.
- And clear light of day
- not twilight gloom
- Shall gently shine.
- Love one another, my brothers,
- I pray you—I plead.
-
-
-
-
-
-
-
-
-FREEDOM AND FRIENDS
-
-
-With his new freedom Shevchenko finds himself in a different world. Not
-only does he meet the most brilliant people of the Russian
-Capital—scientists, artists, generals, nobles are his intimates. Count
-Tolstoi and Prince and Princess Repnin are his patrons.
-
-He is introduced, too, in Russian or Polish translations to the great
-authors of other lands and times,—Greece and Rome, Germany and Britain
-offer him their treasures.
-
-To us it is interesting to know that Byron, Walter Scott, and
-Shakespeare profoundly influenced him.
-
-But a conflict of spirit now faces him. His worldly interests and his
-judgment advise him to go on with his painting. But strange music seems
-to ring in his ears. It is the music of his beautiful and suffering
-Ukraine. Songs seem to come to him from the wind and he writes them
-down.
-
-They are in the peasant language of the Ukraine.
-
-His ‘Kobzar’ appears in its first edition, with eight poems, in 1840.
-It is like a lightning flash through Russia.
-
-Great Russian critics sneered at it, saying it was in the language of
-the swineherds. But the whole Ukraine recognized it as the voice of
-their suppressed nation. The down-trodden masses of all Russia knew
-that they had found a spokesman.
-
-Shevchenko was now famous but he had chosen, without knowing it, ‘The
-Way of the Cross.’
-
-
-
-
-
-
-
-
-A DREAM
-
-
-This poem was written in 1847 in Siberia. Taken away suddenly from
-Ukraine, Shevchenko could not forget his mother land. His beloved
-Ukraine was very far from him, and he longed for her even in his
-dreams. He describes in the poem a dream which he had about the
-beauties of the Ukraine, which he had just left and which he never
-hoped to see again. The old man of whom he speaks represents the poet
-himself, who knew the miseries of his native land and who desired to
-spend the last hours of his life there.
-
-
- Oh my lofty hills—
- Yet not so lofty
- But beautiful ye are.
- Sky-blue in the distance;
- Older than old Pereyaslav,
- Or the tombs of Vebla,
- Like those clouds that rest
- Beyond the Dnieper.
-
- I walk with quiet step,
- And watch the wonders peeping out.
- Out of the clouds march silently
- Scarped cliff and bush and solitary tree;
- White cottages creep forth
- Like children in white garments,
- Playing in the valley’s gloom.
- And far below our gray old Cossack,
- The Dnieper, sings musically
- Amid the woods.
- And then beyond the Dnieper on the hillside,
- The little Cossack church
- Stands like a chapel,
- With its leaning cross.
-
- Long it stands there, gazing, waiting,
- For the Cossacks from the Delta;
- To the Dnieper prattles,
- Telling all its woe
- From its green-stained windows,
- Like eyes of the dead,
- It peeps as from the tomb.
- Dost thou look for restoration?
- Expect not such glory.
- Robbed are thy people.
- For what care the wicked lords
- For the ancient Cossack fame?
-
- And Traktemir above the hill
- Scatters its wretched houses
- Like a drunken beggar’s bags.
- And there is old Manaster
- Once a Cossack town.
- Is that the one that used to be?
- All, all is gone, as a playground for the kings
- The land of the Zaporogues and the village
- All, all the greedy ones have taken.
- And you hills, you permitted it!
- May no one look on you more
- Cursed ones!—No! No!
- Not you I curse,
- But our quarreling generals,
- And the inhuman Poles.
-
- Forgive me, my lofty ones,
- Lofty ones and blue,
- Finest in the world, and holiest,
- Forgive me, I pray God.
- For so I love my poor Ukraina,
- I might blaspheme the holy God,
- And for her lose my soul.
- On a curve of lofty Traktemir
- A lonely cottage like an orphan stands,
- Ready to plunge from off the height
- To loved Dnieper, far below.
- From that house Ukraina is seen,
- And all the land of the Hetmans.
- Beside the house an old gray father sits.
- Beyond the river the sun goes down
- As he sits, and looks, and sadly thinks.
- “Alas, Alas!” the old man cries,
- “Fools, that lost this land of God,
- The Hetmans’ land.”
- His brow with thought is clouded,
- Something bitter he would have said
- But did not.
-
- “Much have I wandered in the world,
- In peasant’s coat and garb of lord.
- How is it beyond the Ural,
- Among the Kirghiz, Tartars?
- Good God, even there it is better
- Than in our Ukraina.
- Perhaps because the Kirghiz
- Are not Christians.
- Much evil hast thou done, Oh Christ,
- Hast changed the people God had made.
- Our Cossacks lost their foolish heads
- For truth, and the Christian faith.
- Much blood they shed, their own and others.
- And were they better for it?
- Bah! No! They were ten times worse.
- Apart from knife and auto-da-fe
- They have chained up the people,
- And they kill them.
- Oh gentlemen, Christian gentlemen!”
-
- My grey old man, with sorrow beaten,
- Ceased, and bent his brave old head.
- The evening sun gilded the woods,
- The river and fields were covered with gold.
- Mazeppa’s cathedral in whiteness shines;
- Great Bogdan’s tomb is gleaming,
- The willows bend o’er the road to Kiev,
- And hide the Three Brothers’ ancient graves.
- Trubail and Alta, mid the reeds
- Approach, unite in sisterly embrace.
- Everything, everything gladdens the eyes,
- But the heart is sad and will not see.
- The glowing sun has bade farewell
- To the dark land.
- The round moon rises with her sister star,
- Out they step from behind the clouds.
- The clouds rejoiced
- But the old man gazed,
- And his tears rolled down.
- “I pray Thee, merciful God,
- Mighty Lord, Heavenly Judge,
- Suffer me not to perish;
- Grant me strength to overcome my woe.
- To live out my life on these sacred hills:
- To glorify Thee and rejoice in Thy beauty,
- And at last, though beaten by the people’s sins.
- To be buried on these lofty hills,
- And to abide on them.”
-
- He dried his tears,
- Hot tears, though not the tears of youth;
- And thought on the blessed years of long ago
- Where was this?
- What, how, and when?
- Was it truth, or was it dream?
- On what seas have I been sailing?
- The green wood in the twilight,
- The maiden with eyebrows dark,
- The moon at rest among the stars,
- The nightingale on the viburnum,
- Whether in silence or in song
- Praising the Holy God.
- And all, all is in Ukraina.
- The old man smiled—
- Well, it may be—you can’t avoid the truth
- So it was—they wooed,
- They parted, they did not marry.
- She left him to live alone,
- To live out his life.
-
- The old man was sad again,
- Wandered long about the house,
- Then prayed to God,
- Went in the house to sleep,
- And the moon was swathed in clouds.
-
- Thus in a foreign land
- I dreamed my dream,
- As if born again to the world
- In freedom once more.
- Grant me, Oh God, some time,
- In old age, perchance,
- To stand again on these stolen hills,
- In a little cottage,
- To bring my heart eaten out with sorrow
- To rest at last, on the hills above the Dnieper.
-
-
-
-
-
-
-
-
-A TRIUMPHAL MARCH
-
-
-In 1845 Shevchenko was graduated from the Imperial Academy of Arts at
-Petersburg. Shortly after he travelled to the Ukraine, purposing to
-devote his life to the service of his own people.
-
-His progress was a triumphal march, a succession of banquets and
-popular welcomes and entertainments at the homes of the wealthy.
-
-At Kiev people still remember that the earliest Russian civilization
-had its beginnings in the Ukraine. There Christianity first took root,
-and there were the first Russian Princes.
-
-Before Shevchenko’s arrival there was organized at Kiev the Society of
-Cyril and Methodius, called after the great apostles of Russia, and the
-leading spirits of the Society were professors in the University of
-Kiev.
-
-Into this brilliant company Shevchenko was welcomed. Its leaders became
-his devoted friends. A chair of painting in the University was to be
-established for him.
-
-Most remarkable were the relations between Shevchenko and Professor
-Kulisch. Kulisch was to be married to a great lady, a daughter of one
-of the nobles of the country. The poet was invited to the wedding and
-the bride, in her enthusiasm, actually kissed his hand. This was an
-astonishing act of condescension towards one who had been a serf, but
-this lady, herself afterwards a famous authoress, cherished the memory
-to her dying day.
-
-Shevchenko’s saddest experience in the Ukraine was when he visited his
-native village and found his brothers and sisters in serfdom. His dream
-was to earn enough money to purchase their freedom, and afterwards to
-devote his life to the liberation of the peasantry. The poem—“The
-Bondwoman’s Dream”—commemorates the poet’s meeting with his favorite
-sister, Katherine, working as a slave.
-
-His friends thought he should go to Italy to perfect himself in
-painting. Madame Kulisch purposed to sell her family jewels to raise
-sufficient money to send Shevchenko to that country. Her husband who
-was in the plot told Shevchenko that some wealthy person had
-contributed the money but he must not ask for the donor’s name.
-
-But on returning to Kiev from the Kulisch home a policeman put his hand
-on the shoulder of the poet painter.
-
-The bright dream was ended.
-
-
-
-
-
-
-
-
-THE BONDWOMAN’S DREAM
-
-
- The slave with sickle
- reaped the wheat,
- Then wearily limped
- among the stooks;
- But not to rest,
- Her little son she sought
- Who wakened crying
- in cool nest
- among the sheaves.
- His swaddled limbs unwrapped
- she nourished him,
- Then, dandling him a moment
- fell asleep.
- In dreams she saw
- her little son,
- Her Johnny, grown to man,
- handsome and rich.
- No lonely bachelor
- but a married man
- In freedom it seemed,
- no longer the landlord’s
- but his own man.
- And in their own joyous field
- his wife and he
- reaped their own wheat,
- Their children brought their food.
- The poor thing
- laughed in her sleep,
- Woke up—
- a dream indeed it was.
- She looked at Johnny,
- picked him up and swaddled him,
- And back to her allotted task;
- Sixty stooks her stint.
- Perhaps the last of the sixty it was:
- God grant it.
- And God grant
- this dream of thine
- may be fulfilled.
-
-
-
-
-
-
-
-
-TO THE MAKERS OF SENTIMENTAL IDYLS.
-
-
- Did you but know, fine dandy,
- The people’s life of misery
- You would not use such pretty phrases,
- Nor give to God such empty praises.
- At our tears you’re laughing,
- And our sorrows chaffing,
- Slave’s cot in a shady spot—
- You call it heaven! Rot!
- I lived once in such a shanty,
- Of childhood’s tears I shed a plenty,
- In bitter sorrows we were wise,
- Home that you call paradise.
-
- No paradise I call thee,
- Little cottage in the wood,
- With the water pure beside thee
- Close by the village rude!
- There my mother bore me,
- Singing she tended me;
- My child’s heart drank in her pain.
-
- Cottage in the shady dell,
- Heaven outside, inside hell;
- But slavery there,
- with labor weary,
- Nor time for prayer
- in life so dreary.
-
- My mother good to her early grave
- Was hurled by sorrows wave on wave.
-
- The father weeping o’er his young,
- (little and naked were we),
- Sank ’neath the weight of fated wrong
- And died in slavery.
- The children, we, of home bereft
- Like little mice ’mong neighbors crept.
-
- Water drawer was I at school,
- My brothers toiled ’neath landlord’s rule.
-
- For my sisters an evil fate must be,
- Though little doves they seemed to me;
- Into life as serfs they’re born,
- And die they must in that lot forlorn.
-
- I shudder yet, where’er I roam,
- When I think of life in that village home.
-
- Evil-doers, Oh God, are we,
- An earthly heaven we had from Thee,
- Turned it into hell have we,
- And a second heaven is now our plea.
-
- Gently we live with our brothers now,
- With their lives our fields we plough;
- Fields that with their tears are wet,
- And yet—
- What do we know?
- yet it seems as if Thou!
- (For without Thy will
- Should we suffer ill?)
- Dost Thou, Oh Father in heaven holy
- Laugh at us the poor and lowly?
- Advise with them of noble birth
- How so cleverly to rule the earth?
-
- For see the woods their branches waving,
- And there beyond, the white pool gleaming
- And willows o’er the water bending,
- Garden of Eden it is in sooth,
- But of its deeds enquire the truth.
-
- This wondrous earth should tell a story
- Of endless joy, and praise, and glory
- To Thee, Oh God, unique and holy.
- Unhallowed spot,
- Whence praise comes not!
- A world of tears where curses rise,
- To heaven above the hopeless skies.
-
-
-
-
-
-
-
-
-AUTOCRAT VERSUS POET
-
-
-Nicholas I was brought up in the traditions of autocracy and believed
-in them with all his heart. He hated liberal thought and detested the
-idea of educating the masses.
-
-Tens of thousands of copies of the New Testament and the Psalter were
-burned by his orders. He said such books were for the priests, not for
-the common people. Incidentally it may be remarked that the priests had
-to teach what he wanted or lose their jobs.
-
-To speak against his government, or even to criticize czars who reigned
-hundreds of years before him was a crime.
-
-The little band of dreamers who formed the Society of Cyril and
-Methodius actually hoped to convert this autocrat, and secure his
-assistance in freeing the people. They had visions of a free
-Confederation of Slavonic states, after the pattern of the United
-States of America, but with the czar as head. But they sadly misjudged
-their man.
-
-Shevchenko had actually spoken impertinently of the Autocrat in his
-poems. He refused to retract.
-
-The government really wished to he lenient, if he would only be good
-and confess that he had done wrong. But Shevchenko was not of those who
-are willing to admit that black is white.
-
-The gloomy autocracy now pronounces his doom—a sort of living death in
-Siberian barracks. The czar added to the sentence, with his own hand,
-the proviso that he should not be allowed either to write or to paint.
-
-
-
-
-
-
-
-
-A POEM OF EXILE
-
-
- I count in prison the days and nights
- And then forget the count.
- How heavily, Oh Lord,
- Do these days pass!
- And the years flow after them,
- Quietly they flow,
- Bearing with them
- Good and ill.
- Everything do they gather
- Never do they return.
- You need not plead,
- Your prayers unanswered fall.
- Mid oozy swamps
- among the weeds
- Year after weary year
- has sadly flowed.
- Much of something have they taken
- From dark store-house of my heart;
- Borne it quietly to the sea,
- As quietly the sea swallowed it.
- Not gold and silver
- Did they take from me,
- But good years of mine
- Freighted with loneliness,
- Sorrows written on the heart
- With unseen pen.
- And a fourth year passes
- So gently, so slowly,
- The fourth book
- of my imprisonment
- I start to stitch up,
- Embroidering it with tears
- Of homesickness
- in a foreign land.
- Yet such woe
- tells itself not in words.
- Never, never
- in the wide world.
- In far away captivity
- There are no words
- Not even tears,
- Just nothingness;
- Not even God above thee,
- Nothing is there to see,
- None with whom to speak,
- Not even desire for life.
- Yet thou must live!
- I must! I must!
- But for what?
- That I may not lose my soul?
- My soul is not worth
- such suffering!
- Then why must I live on
- in the world,
- Drag these fetters
- in my jail?
- Because, perchance,
- my own Ukraine
- I shall see again.
- Again I shall pour out
- my words of sorrow
- To the green groves
- and rich meadows.
- No family have I of my own
- in all Ukraine,
- Yet the people there
- are different from these foreigners
- I would walk again
- among the bright villages
- On the Dnieper’s banks
- and sing my thoughts
- gentle and sad.
- Grant me,
- Oh God of mercy
- That I may live
- to see again
- Those green meadows,
- those ancestral tombs.
- If Thou wilt not grant this,
- Yet bear my tears
- To my Ukraine.
- Because, God,
- I die for her.
- It may be that I shall lie
- more lightly in foreign soil
- When sometimes in Ukraine
- they speak of my memory.
- Carry my tears then
- Oh God of loving kindness,
- Or at least
- send hope into my soul.
- I can think no more
- with my poor head,
- For coldness of death
- comes on me
- When I think that they may
- bury me in foreign soil
- And bury my thoughts with me
- And none tell about me
- in the Ukraine.
-
- And yet it may be
- that gently through the years
- My tear-embroidered songs
- shall fly sometime
- And fall
- as dew upon the ground
- On the tender heart of youth,
- And youth shall nod assent.
- And weep for me
- Making mention of me in its prayers.
- Well, as it will be
- so it will be.
- Perhaps ’twill swim
- Perhaps ’twill wade
- Yet even if they crucify me for it
- I’ll still write my verses.
-
-
-
-
-
-
-
-
-SIBERIAN EXILE
-
-
-Now-a-days we have many discussions and searchings of heart over the
-question of prisons and the purpose of punishment. I doubt if the
-autocracy suffered many qualms of conscience in such matters. It was
-simply an affair of silencing a dangerous voice and disciplining an
-unruly subject.
-
-They were too humane to put him to death, they merely sought to crush
-his spirit. But the Slav spirit is hard to crush. It may brood and
-smoulder long, but sometime or other it will burst out in flames.
-
-In the case of Shevchenko another influence may be seen at work. In his
-ragged youth, when acting as assistant to a drunken church singer he
-gained at least one thing. That was a familiarity with the Psalter and
-the Hebrew prophets. The deep religious fire of the Hebrew seems fused
-with his own irrepressible native genius to form a spirit that could
-not be subdued.
-
-They tried to make a soldier of him but he could not or would not learn
-the tricks of the soldier’s trade.
-
-They forbade him to write but he wrote verses secretly and concealed
-them.
-
-Occasionally a humane commander would relax the severity of the rules.
-One governor allowed him as a hidden favor the reading of the Bible and
-Shakespeare.
-
-At another time he was taken with a scientific expedition to the Sea of
-Aral, and employed in the congenial task of painting the wild scenery
-of that part.
-
-At other times again the severity would be redoubled and pen, ink and
-paper would be forbidden. Through it all his love and sorrow for his
-native land increased. Only the remembrance of Ukraine kept him alive.
-
-Ten years of Siberia changed the gay young artist of bright eyes and
-abundant locks to a gray-bearded, bald-headed old man on whom Death had
-set his seal.
-
-But his spirit was still unconquered. At the end of his imprisonment he
-wrote the “Goddess of Fame” and the “Hymn of the Nuns” to show it.
-
-
-
-
-
-
-
-
-MEMORIES OF FREEDOM
-
-
- Memories of Freedom
- Bring sweet sadness to the exile’s heart
- And so lost liberty of mine
- I dream of thee.
- Never hast thou seemed to me
- So fresh and young
- And so surpassing fair
- As now in this foreign land.
- Alas! Alas!
- Freedom that I sang away
- Look at me from o’er the Dnieper,
- Smile at me from there.
- And thou my only love
- Risest o’er the sea so far.
- In the mist thy face appears
- Like the evening star.
- With thee, my only one
- Thou bring’st my youthful years.
- Before me like a sea—
- Hamlets fair in broad array,
- Cherry orchards, joyous crowds.
- This the village, This the people
- Who once as brothers
- Welcomed me.
- Mother! Dear old mother!
- Home of memories fond!
- Happy guests of days gone by!
- Who gathered there in days gone by
- Simply to dance in the good old way
- From evening light till dawn.
- Do sun-burned youth
- And happy maidenhood
- Still dance in the dear old home?
- And thou, sweetheart of mine,
- Thou heartsease of mine,
- My sacred, dark-eyed one!
- Still amongst them dost thou walk
- Silent and proud?
- And with those blue-black eyes
- Still dost bewitch
- the peoples’ souls?
- Still as of old
- Do they admire in vain
- Thy supple form?
- Goddess mine! fate of mine!
- How wee maidens
- Gather round thee,
- Chirping and prattling
- In the good old way.
-
- Perchance, unwittingly,
- The children remember me,
- One makes a little jest of me.
- Smile, my heart!
- Just a little, little smile
- That no one sees.
- That’s all. I, worse luck!
- Must pray to God in jail.
-
-
-
-
-
-
-
-
-MEMORIES OF AN EXILE
-
-
- Memories of mine,
- Memories of home,
- Sole wealth of mine,
- Where’er I roam.
- When sorrows lower
- In evil hour
- And griefs o’ertake me
- You’ll not forsake me
- From the land of my early loves
- You will fly like grey-winged doves
- From broad Dnieper’s shore
- O’er the steppes to soar.
- Here the Kirghiz Tartars
- Dwell naked in poverty.
- They’re wretched as martyrs
- Yet this is their liberty;
- To God they may pray
- And none say them nay.
- Will you but fly to meet me,
- With gentle words
- I’ll greet ye.
- Of my heart
- ye children dear
- O’er past loves
- we’ll shed a tear.
-
-
-
-
-
-
-
-
-DEATH OF THE SOUL
-
-
- As the nights pass, so pass the days,
- The year itself passes.
- Again I hear the rustling
- of autumn leaves.
- The light of the eyes is fading,
- Memory is in the heart asleep.
- Everything sleeps,
- and I know not
- If I live or am already dead.
- For so, aimless
- I wander in the world
- No longer weep nor laugh.
-
- Fate, where art thou?
- Fate, where art thou?
- There’s none of any sort!
- Dost grudge me good fate,
- Oh God,
- Then send it bad, as bad.
- Leave me not
- to a walking sleep.
- With heart like bears’
- in wintry den,
- Nor yet like rotten log
- on earth to lie;
- But give me to live,
- with the heart to live,
- And love the people.
- If you won’t
- Let me curse them
- and burn up the world.
-
- Terrible it is to fall
- into dungeons
- Yet much worse—to sleep
- And sleep and sleep
- in freedom;
- To slumber for an eternity
- And leave not a footprint behind.
- All alike—
- whether one lives or dies.
-
- Fate where art thou?
- Fate where art thou?
- There’s none of any sort!
- Dost grudge me good fate, Oh God,
- Then give me bad, as bad.
-
-
-
-
-
-
-
-
-HYMN OF EXILE
-
-
- The sun goes down beyond the hill,
- The shadows darken, birds are still;
- From fields no more come toiler’s voices
- In blissful rest the world rejoices.
- With lifted heart I, gazing stand,
- Seek shady grove in Ukraine’s land.
- Uplifted thus, ’mid memories fond
- My heart finds rest, o’er the hills beyond.
- On fields and woods the darkness falls
- From heaven blue a bright star calls,
- The tears fall down. Oh, evening star!
- Hast thou appeared in Ukraine far?
- In that fair land do sweet eyes seek thee
- Dear eyes that once were wont to greet me?
- Have eyes forgotten their tryst to keep?
- Oh then, in slumber let them sleep
- No longer o’er my fate to weep.
-
-
-
-
-
-
-
-
-RETURNING HOME
-
-
-After a while a new Caesar came to the throne, a man who was thought to
-have liberal tendencies.
-
-Shevchenko’s friends at once busied themselves with efforts for his
-release. Finally amnesty was granted. Count Tolstoi, on receiving the
-news late at night, hastened to waken his household and there was a
-family jubilation.
-
-But the new autocrat, though somewhat benevolently inclined, was also a
-little bit suspicious. The banished poet was a pretty dangerous
-character. He had even disturbed the conscience of autocracy itself,
-hence he was only allowed to approach his home country by degrees.
-Finally he was allowed to reside in Petrograd and later even in
-Ukraine, welcomed everywhere by loving and pitying friends.
-
-His wish for his old age was to inhabit a little cottage on the
-Dnieper’s banks. For this purpose he purchased a piece of land on one
-of those hills so often referred to in his poems.
-
-Death came too soon, however, but the property served as the site of
-his last resting place. He died at Petrograd but in the spring his
-remains were carried the long distance to his old home. A mourning
-people lined the way.
-
-Only a couple of days after the poet’s death, appeared the ukase of the
-czar proclaiming the abolition of serfdom. To the common people it
-seemed that their peasant poet, by his songs and his sufferings, had
-been the prime cause of their new freedom.
-
-No speeches were allowed at the interment on the hill above the Dnieper
-but there were many people and many wreaths of flowers.
-
-One wreath, deposited by a lady, expressed more than anything else the
-common feeling. That wreath was a crown of thorns.
-
-
-
-
-
-
-
-
-ON THE ELEVENTH PSALM
-
-
- Merciful God, how few
- Good folk remain on earth.
- Behold, each one in heart
- Is setting snares for another.
- But with fine words,
- And lips honey-sweet
- They kiss—and wait
- To see how soon
- Their brother to his grave
- Will find his way.
-
- But Thou who art Lord alone
- Shuttest up the evil lips,
- That great-speaking tongue
- That says:—
- “No trifling thing are we,
- How glorious shall we show
- In intellect and speech.
- Who is that Lord
- that will forbid
- Our thoughts and words?”
-
- Yea, the Lord shall say to Thee
- “I shall arise, this day
- On their behalf—
- People of mine in chains,
- The poor and humble ones
- These will I glorify.
- Little, dumb and slaves are they,
- Yet on guard about them
- Will I set my Word.”
-
- Like trampled grass
- Shall perish your thoughts
- And words alike.
-
- Like silver, hammered, beaten,
- Seven times melted o’er the fire,
- Are thy words, Oh Lord.
- Scatter these holy words of Thine,
- O’er all the earth,
- That Thy children
- little and poor
- May believe in miracles on earth.
-
-
-
-
-
-
-
-
-PRAYER I.
-
-
- To Tsars and kings
- who tax the world,
- Send dollars and ducats,
- And fetters well-forged.
-
- To toiling heads and toiling hands,
- Laboring on these stolen lands
- Endurance and strength.
-
- To me, my God, on this sad earth,
- Give me but love,
- the heart’s paradise
- And nothing more.
-
-
-
-
-
-
-
-
-PRAYER II.
-
-
- My prayer for the Tsars,
- These traffickers in blood,
- That Thou on them would’st put
- Fetters of iron, in dungeons deep.
-
- My prayer for the peoples
- toiling long,
- Do Thou to them
- on their ravaged lands,
- Send down Thy strength
- most merciful One.
- And for the pure in heart
- Grant angel guards beside them,
- To keep them pure.
-
- And for myself, Oh Lord,
- I ask nought else
- But truth on earth to love,
- And one true friend
- to love me.
-
-
-
-
-
-
-
-
-PRAYER III.
-
-
- For those that have done wrong to me,
- No longer do I fetters ask,
- Nor dungeons deep.
-
- For hands that faithful toil for good
- Send Thy instructions’ gracious aid,
- And Holy strength.
-
- For tender ones,
- the pure in heart
- Do Thou, Oh God,
- their virtue save
- With angel’s guard.
-
- For all Thy children on this earth
- May they Thy wisdom
- know alike,
- In brother love.
-
-
-
-
-
-
-
-
-PRAYER IV.
-
-
- To those of the ever-greedy eyes,
- Gods of earth, the Tsars,
- Are the ploughs and the ships,
- And all good things of earth
- For these little gods.
-
- To toiling hands,
- To toiling brains
- Is given to plough the barren field,
- To think, to sow, and take no rest
- And reap the fields anon.
- Such the reward of toiling hands.
-
- For the true-hearted lowly ones,
- Peace-loving saints,
- Oh, Creator of heaven and earth,
- Give long life on earth,
- And paradise beyond.
-
- All good things of earth
- Are for these gods, the Tsars,
- Ploughs and ships,
- All wealth of earth
- For us—good luck!
- Is left to love our brothers.
-
-
-
-
-
-
-
-
-MIGHTY WIND
-
-
- Mighty wind, mighty wind!
- With the sea thou speakest;
- Waken it, play with it,
- Question the blue sea.
- It knows where my lover is,
- Far away it bore him.
- It will tell, the sea will tell,
- What it has done with him.
-
- If it has drowned my darling,
- Beat on the blue sea.
- I go to seek my loved one,
- And to drown my woe.
- If I find him, I’ll cling to him,
- On his heart I’ll faint.
- Then waves bear me with him
- Where’er the winds do blow.
-
- If my lover is beyond the sea,
- Mighty wind, thou knowest
- Where he goes, what he does,
- With him thou speakest.
- If he weeps, then I shall weep,
- If not, I sing.
- If my dark-haired one has perished,
- I shall perish, too.
-
- Then bear my soul away
- Where my loved one is,
- Plant me as a red viburnum
- On his tomb.
- Better that an orphan lie
- In a stranger’s field,
- Over him his sweetheart
- Will bud and bloom.
-
- As a blossom of viburnum
- Over him I’ll bloom,
- That foreign sun may burn him not,
- Nor strangers trample on his tomb.
- At even I’ll grieve,
- In the morning I’ll weep.
- The sun comes up,
- My tears I’ll dry,
- And no one sees.
-
- Mighty wind, mighty wind!
- With the sea thou speakest.
- Waken it, play on it,
- Question the blue sea.
-
-
-
-
-
-
-
-
-THE WATER FAIRY
-
-
- Me my mother bore
- ’Mid lofty palace walls,
- Me at midnight hour
- In Dnieper’s flood she bathed;
- And bathing, she murmured
- Over little me:
-
- “Swim, swim, little maid,
- Adown the Dnieper water,
- You’ll swim out a fairy
- Next midnight, my daughter.
- I go to dance with him,
- My faithless lover;
- You’ll come and lure him
- Into the river.
- No more shall he laugh at me,
- At my tears out-flowing,
- But o’er him the Dnieper
- Its blue water is rolling.
- Swim out, my only one,
- He will come to dance with thee.
- Waves, waves, little waves,
- Greet ye the water fairy.”
-
- Sadly she cried and ran away,
- As I floated down the stream.
- But sister fairies met me,
- I grew as in a dream.
- A week, and I dance at midnight,
- And watch from the water pools.
- What does my sinful mother?
- Lives she still in shameful pleasure,
- With him, the faithless lord?
- Thus the fairy whispered,
- Then like diving bird she dropped
- Back in the stream,
- And the willows bowed above her.
-
- The mother comes to walk by the river side.
- ’Tis weary in the palace,
- And the lord is not at home.
- She comes to the bank, thinks of her little one
- Whom she plunged in with muttered charms.
- What matters it? She would go back to the palace,
- But no, hers is another fate.
- She noticed not how the river maidens hastened
- Till they caught her, and tickled her ’mid laughter.
- Joyfully they caught her, and played and tickled her,
- And put her in a basket net
- (Unto her death).
- And then they roared and laughed;
- But one little fairy did not laugh.
-
-
-
-
-
-
-
-
-HYMN OF THE NUNS
-
-
-Shevchenko had heard a story of nuns in a convent conveying messages to
-one another interspersed in the words of the religious service. The
-messages were to the effect that company was coming that night and
-there would be music and dancing. Hence this sardonically humorous
-poem.
-
-
- Strike lightning above this house,
- This house of God where we are dying,
- Where we think lightly of Thee, God,
- And, thinking lightly, sing
- Hallelujah.
-
- Were it not for Thee,
- we had loved men;
- Had courted and married,
- Brought up children,
- Taught them and sung
- Hallelujah.
-
- Thou hast cheated us,
- poor wretches!
- And we, defrauded and unlucky,
- Ourselves have fooled Thee,
- And howled and sung: Hallelujah.
-
- With barber’s shears hast put us in this nunnery,
- And we—young women still—
- We dance and sing,
- And singing say: Hallelujah.
-
-
-
-
-
-
-
-
-TO THE GODDESS OF FAME
-
-
- Hail, thou barmaid slovenly,
- Stagg’ring like fish-wife drunkenly;
- Where the dickens dost thou stay,
- With thy stock of haloes, pray?
- Was it on credit thou gavest one
- To the thief of Versailles, that Corsican?
- Perhaps now thou’rt whispering in some fellow’s ear;
- And all because of boredom or beer.
-
- Come then awhile with me to lodge,
- Fondly, together, trouble we’ll dodge.
- With a smack and a kiss
- This dreary weather,
- Let’s make a bargain
- to live together.
- Thou’rt a painted queen
- with manners free,
- Yet in thy company
- I’d gladly be.
-
- What though thou holdest
- thy nose in air,
- Dancest in barrooms
- with kings at a fair;
- And most with that chap
- they call the Tsar;
- Still that’s no bother,
- thy stock’s still at par.
-
- Come, my dear, make haste to me,
- Let me have a look at thee;
- Bestow on me a little smile,
- ’Neath thy bright wings
- I’d rest a while.
-
-
-
-
-
-
-
-
-ICONOCLASM
-
-
- Bright light, peaceful light,
- Free light, light unbound!
- What is this, brother light?
- In thy warm home thou’rt found
- By censers smoked,
- By priests’ robes choked,
- Fettered and fooled
- And by Icons ruled.
- Yield thee not in the fight,
- Waken up, brother light!
- Shed thy pure rays
- On mankind’s ways.
- All priestly robes in rags we’ll tear
- And light our pipes from censers rare,
- With Icons now the flames will roar,
- With holy brooms we’ll sweep the floor.
-
-
-
-
-
-
-
-
-MY TESTAMENT
-
-
- When I die, remember, lay me
- Lowly in the silent tomb,
- Where the prairie stretches free,
- Sweet Ukraine, my cherished home.
-
- There, ’mid meadows’ grassy sward,
- Dnieper’s waters pouring
- May be seen and may be heard,
- Mighty in their roaring.
-
- When from Ukraine waters bear
- Rolling to the sea so far
- Foeman’s blood, no longer there
- Stay I where my ashes are.
-
- Grass and hills I’ll leave and fly.
- Unto throne of God I’ll go,
- There in heaven to pray on high,
- But, till then, no God I know.
-
- Standing then about my grave,
- Make ye haste, your fetters tear!
- Sprinkled with the foeman’s blood
- Then shall rise your freedom fair.
-
- Then shall spring a kinship great,
- This a family new and free.
- Sometimes in your glorious state,
- Gently, kindly, speak of me.
-
-
-
-
-
-
-
-
-*** END OF THE PROJECT GUTENBERG EBOOK THE KOBZAR OF THE UKRAINE ***
-
-Updated editions will replace the previous one--the old editions will
-be renamed.
-
-Creating the works from print editions not protected by U.S. copyright
-law means that no one owns a United States copyright in these works,
-so the Foundation (and you!) can copy and distribute it in the
-United States without permission and without paying copyright
-royalties. Special rules, set forth in the General Terms of Use part
-of this license, apply to copying and distributing Project
-Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm
-concept and trademark. Project Gutenberg is a registered trademark,
-and may not be used if you charge for an eBook, except by following
-the terms of the trademark license, including paying royalties for use
-of the Project Gutenberg trademark. If you do not charge anything for
-copies of this eBook, complying with the trademark license is very
-easy. You may use this eBook for nearly any purpose such as creation
-of derivative works, reports, performances and research. Project
-Gutenberg eBooks may be modified and printed and given away--you may
-do practically ANYTHING in the United States with eBooks not protected
-by U.S. copyright law. Redistribution is subject to the trademark
-license, especially commercial redistribution.
-
-START: FULL LICENSE
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full
-Project Gutenberg-tm License available with this file or online at
-www.gutenberg.org/license.
-
-Section 1. General Terms of Use and Redistributing Project
-Gutenberg-tm electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or
-destroy all copies of Project Gutenberg-tm electronic works in your
-possession. If you paid a fee for obtaining a copy of or access to a
-Project Gutenberg-tm electronic work and you do not agree to be bound
-by the terms of this agreement, you may obtain a refund from the
-person or entity to whom you paid the fee as set forth in paragraph
-1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this
-agreement and help preserve free future access to Project Gutenberg-tm
-electronic works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the
-Foundation" or PGLAF), owns a compilation copyright in the collection
-of Project Gutenberg-tm electronic works. Nearly all the individual
-works in the collection are in the public domain in the United
-States. If an individual work is unprotected by copyright law in the
-United States and you are located in the United States, we do not
-claim a right to prevent you from copying, distributing, performing,
-displaying or creating derivative works based on the work as long as
-all references to Project Gutenberg are removed. Of course, we hope
-that you will support the Project Gutenberg-tm mission of promoting
-free access to electronic works by freely sharing Project Gutenberg-tm
-works in compliance with the terms of this agreement for keeping the
-Project Gutenberg-tm name associated with the work. You can easily
-comply with the terms of this agreement by keeping this work in the
-same format with its attached full Project Gutenberg-tm License when
-you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are
-in a constant state of change. If you are outside the United States,
-check the laws of your country in addition to the terms of this
-agreement before downloading, copying, displaying, performing,
-distributing or creating derivative works based on this work or any
-other Project Gutenberg-tm work. The Foundation makes no
-representations concerning the copyright status of any work in any
-country other than the United States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other
-immediate access to, the full Project Gutenberg-tm License must appear
-prominently whenever any copy of a Project Gutenberg-tm work (any work
-on which the phrase "Project Gutenberg" appears, or with which the
-phrase "Project Gutenberg" is associated) is accessed, displayed,
-performed, viewed, copied or distributed:
-
- This eBook is for the use of anyone anywhere in the United States and
- most other parts of the world at no cost and with almost no
- restrictions whatsoever. You may copy it, give it away or re-use it
- under the terms of the Project Gutenberg License included with this
- eBook or online at www.gutenberg.org. If you are not located in the
- United States, you will have to check the laws of the country where
- you are located before using this eBook.
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is
-derived from texts not protected by U.S. copyright law (does not
-contain a notice indicating that it is posted with permission of the
-copyright holder), the work can be copied and distributed to anyone in
-the United States without paying any fees or charges. If you are
-redistributing or providing access to a work with the phrase "Project
-Gutenberg" associated with or appearing on the work, you must comply
-either with the requirements of paragraphs 1.E.1 through 1.E.7 or
-obtain permission for the use of the work and the Project Gutenberg-tm
-trademark as set forth in paragraphs 1.E.8 or 1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any
-additional terms imposed by the copyright holder. Additional terms
-will be linked to the Project Gutenberg-tm License for all works
-posted with the permission of the copyright holder found at the
-beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including
-any word processing or hypertext form. However, if you provide access
-to or distribute copies of a Project Gutenberg-tm work in a format
-other than "Plain Vanilla ASCII" or other format used in the official
-version posted on the official Project Gutenberg-tm website
-(www.gutenberg.org), you must, at no additional cost, fee or expense
-to the user, provide a copy, a means of exporting a copy, or a means
-of obtaining a copy upon request, of the work in its original "Plain
-Vanilla ASCII" or other form. Any alternate format must include the
-full Project Gutenberg-tm License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works
-provided that:
-
-* You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is owed
- to the owner of the Project Gutenberg-tm trademark, but he has
- agreed to donate royalties under this paragraph to the Project
- Gutenberg Literary Archive Foundation. Royalty payments must be paid
- within 60 days following each date on which you prepare (or are
- legally required to prepare) your periodic tax returns. Royalty
- payments should be clearly marked as such and sent to the Project
- Gutenberg Literary Archive Foundation at the address specified in
- Section 4, "Information about donations to the Project Gutenberg
- Literary Archive Foundation."
-
-* You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or destroy all
- copies of the works possessed in a physical medium and discontinue
- all use of and all access to other copies of Project Gutenberg-tm
- works.
-
-* You provide, in accordance with paragraph 1.F.3, a full refund of
- any money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days of
- receipt of the work.
-
-* You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project
-Gutenberg-tm electronic work or group of works on different terms than
-are set forth in this agreement, you must obtain permission in writing
-from the Project Gutenberg Literary Archive Foundation, the manager of
-the Project Gutenberg-tm trademark. Contact the Foundation as set
-forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-works not protected by U.S. copyright law in creating the Project
-Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm
-electronic works, and the medium on which they may be stored, may
-contain "Defects," such as, but not limited to, incomplete, inaccurate
-or corrupt data, transcription errors, a copyright or other
-intellectual property infringement, a defective or damaged disk or
-other medium, a computer virus, or computer codes that damage or
-cannot be read by your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium
-with your written explanation. The person or entity that provided you
-with the defective work may elect to provide a replacement copy in
-lieu of a refund. If you received the work electronically, the person
-or entity providing it to you may choose to give you a second
-opportunity to receive the work electronically in lieu of a refund. If
-the second copy is also defective, you may demand a refund in writing
-without further opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO
-OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
-LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of
-damages. If any disclaimer or limitation set forth in this agreement
-violates the law of the state applicable to this agreement, the
-agreement shall be interpreted to make the maximum disclaimer or
-limitation permitted by the applicable state law. The invalidity or
-unenforceability of any provision of this agreement shall not void the
-remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in
-accordance with this agreement, and any volunteers associated with the
-production, promotion and distribution of Project Gutenberg-tm
-electronic works, harmless from all liability, costs and expenses,
-including legal fees, that arise directly or indirectly from any of
-the following which you do or cause to occur: (a) distribution of this
-or any Project Gutenberg-tm work, (b) alteration, modification, or
-additions or deletions to any Project Gutenberg-tm work, and (c) any
-Defect you cause.
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of
-computers including obsolete, old, middle-aged and new computers. It
-exists because of the efforts of hundreds of volunteers and donations
-from people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future
-generations. To learn more about the Project Gutenberg Literary
-Archive Foundation and how your efforts and donations can help, see
-Sections 3 and 4 and the Foundation information page at
-www.gutenberg.org
-
-Section 3. Information about the Project Gutenberg Literary
-Archive Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non-profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Contributions to the Project Gutenberg Literary
-Archive Foundation are tax deductible to the full extent permitted by
-U.S. federal laws and your state's laws.
-
-The Foundation's business office is located at 809 North 1500 West,
-Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
-to date contact information can be found at the Foundation's website
-and official page at www.gutenberg.org/contact
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without
-widespread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine-readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To SEND
-DONATIONS or determine the status of compliance for any particular
-state visit www.gutenberg.org/donate
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations. To
-donate, please visit: www.gutenberg.org/donate
-
-Section 5. General Information About Project Gutenberg-tm electronic works
-
-Professor Michael S. Hart was the originator of the Project
-Gutenberg-tm concept of a library of electronic works that could be
-freely shared with anyone. For forty years, he produced and
-distributed Project Gutenberg-tm eBooks with only a loose network of
-volunteer support.
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as not protected by copyright in
-the U.S. unless a copyright notice is included. Thus, we do not
-necessarily keep eBooks in compliance with any particular paper
-edition.
-
-Most people start at our website which has the main PG search
-facility: www.gutenberg.org
-
-This website includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.
diff --git a/old/68486-0.zip b/old/68486-0.zip
deleted file mode 100644
index d42c919..0000000
--- a/old/68486-0.zip
+++ /dev/null
Binary files differ
diff --git a/old/68486-h.zip b/old/68486-h.zip
deleted file mode 100644
index f0eaaa9..0000000
--- a/old/68486-h.zip
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/68486-h.htm b/old/68486-h/68486-h.htm
deleted file mode 100644
index 4a5c003..0000000
--- a/old/68486-h/68486-h.htm
+++ /dev/null
@@ -1,5926 +0,0 @@
-<!DOCTYPE html
-PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN" "http://www.w3.org/TR/html4/loose.dtd">
-<!-- This HTML file has been automatically generated from an XML source on 2022-07-09T12:34:30Z using SAXON HE 9.9.1.8 . -->
-<html lang="en">
-<head>
-<meta http-equiv="Content-Type" content="text/html; charset=utf-8">
-<title>The Kobzar of the Ukraine</title>
-<meta name="generator" content="tei2html.xsl, see https://github.com/jhellingman/tei2html">
-<meta name="author" content="Taras Shevchenko (1814–1861)">
-<link rel="coverpage" href="images/front.jpg">
-<link rel="schema.DC" href="http://dublincore.org/documents/1998/09/dces/">
-<meta name="DC.Creator" content="Taras Shevchenko (1814–1861)">
-<meta name="DC.Title" content="The Kobzar of the Ukraine">
-<meta name="DC.Language" content="en">
-<meta name="DC.Format" content="text/html">
-<meta name="DC.Publisher" content="Project Gutenberg">
-<style type="text/css"> /* <![CDATA[ */
-html {
-line-height: 1.3;
-}
-body {
-margin: 0;
-}
-main {
-display: block;
-}
-h1 {
-font-size: 2em;
-margin: 0.67em 0;
-}
-hr {
-height: 0;
-overflow: visible;
-}
-pre {
-font-family: monospace;
-font-size: 1em;
-}
-a {
-background-color: transparent;
-}
-abbr[title] {
-border-bottom: none;
-text-decoration: underline;
-text-decoration: underline dotted;
-}
-b, strong {
-font-weight: bolder;
-}
-code, kbd, samp {
-font-family: monospace;
-font-size: 1em;
-}
-small {
-font-size: 80%;
-}
-sub, sup {
-font-size: 67%;
-line-height: 0;
-position: relative;
-vertical-align: baseline;
-}
-sub {
-bottom: -0.25em;
-}
-sup {
-top: -0.5em;
-}
-img {
-border-style: none;
-}
-body {
-font-family: serif;
-font-size: 100%;
-text-align: left;
-margin-top: 2.4em;
-}
-div.front, div.body {
-margin-bottom: 7.2em;
-}
-div.back {
-margin-bottom: 2.4em;
-}
-.div0 {
-margin-top: 7.2em;
-margin-bottom: 7.2em;
-}
-.div1 {
-margin-top: 5.6em;
-margin-bottom: 5.6em;
-}
-.div2 {
-margin-top: 4.8em;
-margin-bottom: 4.8em;
-}
-.div3 {
-margin-top: 3.6em;
-margin-bottom: 3.6em;
-}
-.div4 {
-margin-top: 2.4em;
-margin-bottom: 2.4em;
-}
-.div5, .div6, .div7 {
-margin-top: 1.44em;
-margin-bottom: 1.44em;
-}
-.div0:last-child, .div1:last-child, .div2:last-child, .div3:last-child,
-.div4:last-child, .div5:last-child, .div6:last-child, .div7:last-child {
-margin-bottom: 0;
-}
-blockquote div.front, blockquote div.body, blockquote div.back {
-margin-top: 0;
-margin-bottom: 0;
-}
-.divBody .div1:first-child, .divBody .div2:first-child, .divBody .div3:first-child, .divBody .div4:first-child,
-.divBody .div5:first-child, .divBody .div6:first-child, .divBody .div7:first-child {
-margin-top: 0;
-}
-h1, h2, h3, h4, h5, h6, .h1, .h2, .h3, .h4, .h5, .h6 {
-clear: both;
-font-style: normal;
-text-transform: none;
-}
-h3, .h3 {
-font-size: 1.2em;
-}
-h3.label {
-font-size: 1em;
-margin-bottom: 0;
-}
-h4, .h4 {
-font-size: 1em;
-}
-.alignleft {
-text-align: left;
-}
-.alignright {
-text-align: right;
-}
-.alignblock {
-text-align: justify;
-}
-p.tb, hr.tb, .par.tb {
-margin: 1.6em auto;
-text-align: center;
-}
-p.argument, p.note, p.tocArgument, .par.argument, .par.note, .par.tocArgument {
-font-size: 0.9em;
-text-indent: 0;
-}
-p.argument, p.tocArgument, .par.argument, .par.tocArgument {
-margin: 1.58em 10%;
-}
-.opener, .address {
-margin-top: 1.6em;
-margin-bottom: 1.6em;
-}
-.addrline {
-margin-top: 0;
-margin-bottom: 0;
-}
-.dateline {
-margin-top: 1.6em;
-margin-bottom: 1.6em;
-text-align: right;
-}
-.salute {
-margin-top: 1.6em;
-margin-left: 3.58em;
-text-indent: -2em;
-}
-.signed {
-margin-top: 1.6em;
-margin-left: 3.58em;
-text-indent: -2em;
-}
-.epigraph {
-font-size: 0.9em;
-width: 60%;
-margin-left: auto;
-}
-.epigraph span.bibl {
-display: block;
-text-align: right;
-}
-.trailer {
-clear: both;
-margin-top: 3.6em;
-}
-span.abbr, abbr {
-white-space: nowrap;
-}
-span.parnum {
-font-weight: bold;
-}
-span.corr, span.gap {
-border-bottom: 1px dotted red;
-}
-span.num, span.trans {
-border-bottom: 1px dotted gray;
-}
-span.measure {
-border-bottom: 1px dotted green;
-}
-.ex {
-letter-spacing: 0.2em;
-}
-.sc {
-font-variant: small-caps;
-}
-.asc {
-font-variant: small-caps;
-text-transform: lowercase;
-}
-.uc {
-text-transform: uppercase;
-}
-.tt {
-font-family: monospace;
-}
-.underline {
-text-decoration: underline;
-}
-.overline, .overtilde {
-text-decoration: overline;
-}
-.rm {
-font-style: normal;
-}
-.red {
-color: red;
-}
-hr {
-clear: both;
-border: none;
-border-bottom: 1px solid black;
-width: 45%;
-margin-left: auto;
-margin-right: auto;
-margin-top: 1em;
-text-align: center;
-}
-hr.dotted {
-border-bottom: 2px dotted black;
-}
-hr.dashed {
-border-bottom: 2px dashed black;
-}
-.aligncenter {
-text-align: center;
-}
-h1, h2, .h1, .h2 {
-font-size: 1.44em;
-line-height: 1.5;
-}
-h1.label, h2.label {
-font-size: 1.2em;
-margin-bottom: 0;
-}
-h5, h6 {
-font-size: 1em;
-font-style: italic;
-}
-p, .par {
-text-indent: 0;
-}
-p.firstlinecaps:first-line, .par.firstlinecaps:first-line {
-text-transform: uppercase;
-}
-.hangq {
-text-indent: -0.32em;
-}
-.hangqq {
-text-indent: -0.42em;
-}
-.hangqqq {
-text-indent: -0.84em;
-}
-p.dropcap:first-letter, .par.dropcap:first-letter {
-float: left;
-clear: left;
-margin: 0 0.05em 0 0;
-padding: 0;
-line-height: 0.8;
-font-size: 420%;
-vertical-align: super;
-}
-blockquote, p.quote, div.blockquote, div.argument, .par.quote {
-font-size: 0.9em;
-margin: 1.58em 5%;
-}
-.pageNum a, a.noteRef:hover, a.pseudoNoteRef:hover, a.hidden:hover, a.hidden {
-text-decoration: none;
-}
-.advertisement, .advertisements {
-background-color: #FFFEE0;
-border: black 1px dotted;
-color: #000;
-margin: 2em 5%;
-padding: 1em;
-}
-span.accent {
-display: inline-block;
-text-align: center;
-}
-span.accent, span.accent span.top, span.accent span.base {
-line-height: 0.40em;
-}
-span.accent span.top {
-font-weight: bold;
-font-size: 5pt;
-}
-span.accent span.base {
-display: block;
-}
-.footnotes .body, .footnotes .div1 {
-padding: 0;
-}
-.fnarrow {
-color: #AAAAAA;
-font-weight: bold;
-text-decoration: none;
-}
-.fnarrow:hover, .fnreturn:hover {
-color: #660000;
-}
-.fnreturn {
-color: #AAAAAA;
-font-size: 80%;
-font-weight: bold;
-text-decoration: none;
-vertical-align: 0.25em;
-}
-a {
-text-decoration: none;
-}
-a:hover {
-text-decoration: underline;
-background-color: #e9f5ff;
-}
-a.noteRef, a.pseudoNoteRef {
-font-size: 67%;
-line-height: 0;
-position: relative;
-vertical-align: baseline;
-top: -0.5em;
-text-decoration: none;
-margin-left: 0.1em;
-}
-.externalUrl {
-font-size: small;
-font-family: monospace;
-color: gray;
-}
-.displayfootnote {
-display: none;
-}
-div.footnotes {
-font-size: 80%;
-margin-top: 1em;
-padding: 0;
-}
-hr.fnsep {
-margin-left: 0;
-margin-right: 0;
-text-align: left;
-width: 25%;
-}
-p.footnote, .par.footnote {
-margin-bottom: 0.5em;
-margin-top: 0.5em;
-}
-p.footnote .fnlabel, .par.footnote .fnlabel {
-float: left;
-margin-left: -0.1em;
-margin-top: 0.9em;
-min-width: 1.0em;
-padding-right: 0.4em;
-}
-.apparatusnote {
-text-decoration: none;
-}
-.apparatusnote:target, .fndiv:target {
-background-color: #eaf3ff;
-}
-table.tocList {
-width: 100%;
-margin-left: auto;
-margin-right: auto;
-border-width: 0;
-border-collapse: collapse;
-}
-td.tocPageNum, td.tocDivNum {
-text-align: right;
-min-width: 10%;
-border-width: 0;
-white-space: nowrap;
-}
-td.tocDivNum {
-padding-left: 0;
-padding-right: 0.5em;
-vertical-align: top;
-}
-td.tocPageNum {
-padding-left: 0.5em;
-padding-right: 0;
-vertical-align: bottom;
-}
-td.tocDivTitle {
-width: auto;
-}
-p.tocPart, .par.tocPart {
-margin: 1.58em 0;
-font-variant: small-caps;
-}
-p.tocChapter, .par.tocChapter {
-margin: 1.58em 0;
-}
-p.tocSection, .par.tocSection {
-margin: 0.7em 5%;
-}
-table.tocList td {
-vertical-align: top;
-}
-table.tocList td.tocPageNum {
-vertical-align: bottom;
-}
-table.inner {
-display: inline-table;
-border-collapse: collapse;
-width: 100%;
-}
-td.itemNum {
-text-align: right;
-min-width: 5%;
-padding-right: 0.8em;
-}
-td.innerContainer {
-padding: 0;
-margin: 0;
-}
-.index {
-font-size: 80%;
-}
-.index p {
-text-indent: -1em;
-margin-left: 1em;
-}
-.indexToc {
-text-align: center;
-}
-.transcriberNote {
-background-color: #DDE;
-border: black 1px dotted;
-color: #000;
-font-family: sans-serif;
-font-size: 80%;
-margin: 2em 5%;
-padding: 1em;
-}
-.missingTarget {
-text-decoration: line-through;
-color: red;
-}
-.correctionTable {
-width: 75%;
-}
-.width20 {
-width: 20%;
-}
-.width40 {
-width: 40%;
-}
-p.smallprint, li.smallprint, .par.smallprint {
-color: #666666;
-font-size: 80%;
-}
-span.musictime {
-vertical-align: middle;
-display: inline-block;
-text-align: center;
-}
-span.musictime, span.musictime span.top, span.musictime span.bottom {
-padding: 1px 0.5px;
-font-size: xx-small;
-font-weight: bold;
-line-height: 0.7em;
-}
-span.musictime span.bottom {
-display: block;
-}
-ul {
-list-style-type: none;
-}
-.splitListTable {
-margin-left: 0;
-}
-.splitListTable td {
-vertical-align: top;
-}
-.numberedItem {
-text-indent: -3em;
-margin-left: 3em;
-}
-.numberedItem .itemNumber {
-float: left;
-position: relative;
-left: -3.5em;
-width: 3em;
-display: inline-block;
-text-align: right;
-}
-.itemGroupTable {
-border-collapse: collapse;
-margin-left: 0;
-}
-.itemGroupTable td {
-padding: 0;
-margin: 0;
-vertical-align: middle;
-}
-.itemGroupBrace {
-padding: 0 0.5em !important;
-}
-.titlePage {
-border: #DDDDDD 2px solid;
-margin: 3em 0 7em;
-padding: 5em 10% 6em;
-text-align: center;
-}
-.titlePage .docTitle {
-line-height: 1.7;
-margin: 2em 0;
-font-weight: bold;
-}
-.titlePage .docTitle .mainTitle {
-font-size: 1.8em;
-}
-.titlePage .docTitle .subTitle, .titlePage .docTitle .seriesTitle,
-.titlePage .docTitle .volumeTitle {
-font-size: 1.44em;
-}
-.titlePage .byline {
-margin: 2em 0;
-font-size: 1.2em;
-line-height: 1.5;
-}
-.titlePage .byline .docAuthor {
-font-size: 1.2em;
-font-weight: bold;
-}
-.titlePage .figure {
-margin: 2em auto;
-}
-.titlePage .docImprint {
-margin: 4em 0 0;
-font-size: 1.2em;
-line-height: 1.5;
-}
-.titlePage .docImprint .docDate {
-font-size: 1.2em;
-font-weight: bold;
-}
-div.figure {
-text-align: center;
-}
-.figure {
-margin-left: auto;
-margin-right: auto;
-}
-.floatLeft {
-float: left;
-margin: 10px 10px 10px 0;
-}
-.floatRight {
-float: right;
-margin: 10px 0 10px 10px;
-}
-p.figureHead, .par.figureHead {
-font-size: 100%;
-text-align: center;
-}
-.figAnnotation {
-font-size: 80%;
-position: relative;
-margin: 0 auto;
-}
-.figTopLeft, .figBottomLeft {
-float: left;
-}
-.figTopRight, .figBottomRight {
-float: right;
-}
-.figure p, .figure .par {
-font-size: 80%;
-margin-top: 0;
-text-align: center;
-}
-img {
-border-width: 0;
-}
-td.galleryFigure {
-text-align: center;
-vertical-align: middle;
-}
-td.galleryCaption {
-text-align: center;
-vertical-align: top;
-}
-.lgouter {
-margin-left: auto;
-margin-right: auto;
-display: table;
-}
-.lg {
-text-align: left;
-padding: .5em 0;
-}
-.lg h4, .lgouter h4 {
-font-weight: normal;
-}
-.lg .lineNum, .sp .lineNum, .lgouter .lineNum {
-color: #777;
-font-size: 90%;
-left: 16%;
-margin: 0;
-position: absolute;
-text-align: center;
-text-indent: 0;
-top: auto;
-width: 1.75em;
-}
-p.line, .par.line {
-margin: 0;
-}
-span.hemistich {
-visibility: hidden;
-}
-.verseNum {
-font-weight: bold;
-}
-.speaker {
-font-weight: bold;
-margin-bottom: 0.4em;
-}
-.sp .line {
-margin: 0 10%;
-text-align: left;
-}
-.castlist, .castitem {
-list-style-type: none;
-}
-.castGroupTable {
-border-collapse: collapse;
-margin-left: 0;
-}
-.castGroupTable td {
-padding: 0;
-margin: 0;
-vertical-align: middle;
-}
-.castGroupBrace {
-padding: 0 0.5em !important;
-}
-body {
-padding: 1.58em 16%;
-}
-.pageNum {
-display: inline;
-font-size: 8.4pt;
-font-style: normal;
-margin: 0;
-padding: 0;
-position: absolute;
-right: 1%;
-text-align: right;
-letter-spacing: normal;
-}
-.marginnote {
-font-size: 0.8em;
-height: 0;
-left: 1%;
-position: absolute;
-text-indent: 0;
-width: 14%;
-text-align: left;
-}
-.right-marginnote {
-font-size: 0.8em;
-height: 0;
-right: 3%;
-position: absolute;
-text-indent: 0;
-text-align: right;
-width: 11%
-}
-.cut-in-left-note {
-font-size: 0.8em;
-left: 1%;
-float: left;
-text-indent: 0;
-width: 14%;
-text-align: left;
-padding: 0.8em 0.8em 0.8em 0;
-}
-.cut-in-right-note {
-font-size: 0.8em;
-left: 1%;
-float: right;
-text-indent: 0;
-width: 14%;
-text-align: right;
-padding: 0.8em 0 0.8em 0.8em;
-}
-span.tocPageNum, span.flushright {
-position: absolute;
-right: 16%;
-top: auto;
-text-indent: 0;
-}
-.pglink::after {
-content: "\0000A0\01F4D8";
-font-size: 80%;
-font-style: normal;
-font-weight: normal;
-}
-.catlink::after {
-content: "\0000A0\01F4C7";
-font-size: 80%;
-font-style: normal;
-font-weight: normal;
-}
-.exlink::after, .wplink::after, .biblink::after, .qurlink::after, .seclink::after {
-content: "\0000A0\002197\00FE0F";
-color: blue;
-font-size: 80%;
-font-style: normal;
-font-weight: normal;
-}
-.pglink:hover {
-background-color: #DCFFDC;
-}
-.catlink:hover {
-background-color: #FFFFDC;
-}
-.exlink:hover, .wplink:hover, .biblink:hover, .qurlink:hover, .seclin:hover {
-background-color: #FFDCDC;
-}
-body {
-background: #FFFFFF;
-font-family: serif;
-}
-body, a.hidden {
-color: black;
-}
-h1, h2, .h1, .h2 {
-text-align: center;
-font-variant: small-caps;
-font-weight: normal;
-}
-p.byline {
-text-align: center;
-font-style: italic;
-margin-bottom: 2em;
-}
-.div2 p.byline, .div3 p.byline, .div4 p.byline, .div5 p.byline, .div6 p.byline, .div7 p.byline {
-text-align: left;
-}
-.figureHead, .noteRef, .pseudoNoteRef, .marginnote, .right-marginnote, p.legend, .verseNum {
-color: #660000;
-}
-.rightnote, .pageNum, .lineNum, .pageNum a {
-color: #AAAAAA;
-}
-a.hidden:hover, a.noteRef:hover, a.pseudoNoteRef:hover {
-color: red;
-}
-h1, h2, h3, h4, h5, h6 {
-font-weight: normal;
-}
-table {
-margin-left: auto;
-margin-right: auto;
-}
-.tablecaption {
-text-align: center;
-}
-.arab { font-family: Scheherazade, serif; }
-.aran { font-family: 'Awami Nastaliq', serif; }
-.grek { font-family: 'Charis SIL', serif; }
-.hebr { font-family: Shlomo, 'Ezra SIL', serif; }
-.syrc { font-family: 'Serto Jerusalem', serif; }
-/* CSS rules generated from rendition elements in TEI file */
-.small {
-font-size: small;
-}
-.large {
-font-size: large;
-}
-.xl {
-font-size: x-large;
-}
-.xxl {
-font-size: xx-large;
-}
-.center {
-text-align: center;
-}
-div.advertisement img {
-mix-blend-mode: darken;
-}
-.in2 {
-text-indent: 2ex;
-}
-.in4 {
-text-indent: 4ex;
-}
-.in6 {
-text-indent: 6ex;
-}
-.in8 {
-text-indent: 8ex;
-}
-.in10 {
-text-indent: 10ex;
-}
-.in12 {
-text-indent: 12ex;
-}
-.in14 {
-text-indent: 14ex;
-}
-.in16 {
-text-indent: 16ex;
-}
-/* CSS rules generated from @rend attributes in TEI file */
-.cover-imagewidth {
-width:470px;
-}
-.frontispiecewidth {
-width:510px;
-}
-.portraitwidth {
-width:534px;
-}
-.titlepage-imagewidth {
-width:434px;
-}
-.p006width {
-width:284px;
-}
-.o007-1width {
-width:53px;
-}
-.o007-2width {
-width:66px;
-}
-.o008width {
-width:54px;
-}
-.p008width {
-width:200px;
-}
-.p010width {
-width:215px;
-}
-.o011width {
-width:116px;
-}
-.p012width {
-width:205px;
-}
-.o013width {
-width:91px;
-}
-.p013width {
-width:260px;
-}
-.p018width {
-width:228px;
-}
-.o019width {
-width:91px;
-}
-.p020width {
-width:720px;
-}
-.p021width {
-width:178px;
-}
-.p027width {
-width:293px;
-}
-.p028width {
-width:720px;
-}
-.p029width {
-width:241px;
-}
-.p035width {
-width:489px;
-}
-.p038width {
-width:324px;
-}
-.o041width {
-width:93px;
-}
-.p044width {
-width:646px;
-}
-.p047width {
-width:290px;
-}
-.o051width {
-width:87px;
-}
-.p051width {
-width:598px;
-}
-.p053width {
-width:200px;
-}
-.p057width {
-width:379px;
-}
-.p060width {
-width:574px;
-}
-.p062width {
-width:299px;
-}
-.p066width {
-width:324px;
-}
-.p067width {
-width:243px;
-}
-.o068-2width {
-width:132px;
-}
-.p071width {
-width:98px;
-}
-.p074width {
-width:284px;
-}
-.p075width {
-width:302px;
-}
-.p076width {
-width:295px;
-}
-.p077width {
-width:196px;
-}
-.p078width {
-width:394px;
-}
-.p080width {
-width:293px;
-}
-.o081-2width {
-width:81px;
-}
-.o085width {
-width:81px;
-}
-.p090width {
-width:302px;
-}
-.p093width {
-width:98px;
-}
-.p095width {
-width:243px;
-}
-.o096width {
-width:132px;
-}
-.p102width {
-width:196px;
-}
-.p105width {
-width:577px;
-}
-.p107width {
-width:241px;
-}
-.p108width {
-width:680px;
-}
-.p111width {
-width:200px;
-}
-.p113width {
-width:293px;
-}
-.p119width {
-width:243px;
-}
-.p121width {
-width:720px;
-}
-.p125width {
-width:241px;
-}
-.p126width {
-width:295px;
-}
-.p127width {
-width:324px;
-}
-.p129width {
-width:506px;
-}
-.o131width {
-width:93px;
-}
-.o132-1width {
-width:81px;
-}
-.o132-2width {
-width:63px;
-}
-.o133-1width {
-width:81px;
-}
-.o133-2width {
-width:54px;
-}
-.o134-1width {
-width:81px;
-}
-.o134-2width {
-width:62px;
-}
-.o135-1width {
-width:81px;
-}
-.o135-2width {
-width:121px;
-}
-.o136width {
-width:81px;
-}
-.o137width {
-width:103px;
-}
-.o138width {
-width:81px;
-}
-.o140width {
-width:81px;
-}
-.o141width {
-width:81px;
-}
-.o142width {
-width:66px;
-}
-.o143width {
-width:115px;
-}
-.o144width {
-width:53px;
-}
-.p145width {
-width:720px;
-}
-.harvestwidth {
-width:529px;
-}
-.backwidth {
-width:469px;
-}
-/* ]]> */ </style>
-</head>
-<body>
-<p style='text-align:center; font-size:1.2em; font-weight:bold'>The Project Gutenberg eBook of The Kobzar of the Ukraine, by Taras Shevchenko</p>
-<div style='display:block; margin:1em 0'>
-This eBook is for the use of anyone anywhere in the United States and
-most other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms
-of the Project Gutenberg License included with this eBook or online
-at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you
-are not located in the United States, you will have to check the laws of the
-country where you are located before using this eBook.
-</div>
-
-<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Title: The Kobzar of the Ukraine</p>
-<p style='display:block; margin-left:2em; text-indent:0; margin-top:0; margin-bottom:1em;'>Being Select Poems of Taras Shevchenko</p>
-<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Author: Taras Shevchenko</p>
-<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Translator: Alexander Jardine Hunter</p>
-<p style='display:block; text-indent:0; margin:1em 0'>Release Date: July 9, 2022 [eBook #68486]</p>
-<p style='display:block; text-indent:0; margin:1em 0'>Language: English</p>
- <p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em; text-align:left'>Produced by: Jeroen Hellingman and the Online Distributed Proofreading Team at https://www.pgdp.net/ for Project Gutenberg (This file was produced from images generously made available by The Internet Archive/Canadian Libraries)</p>
-<div style='margin-top:2em; margin-bottom:4em'>*** START OF THE PROJECT GUTENBERG EBOOK THE KOBZAR OF THE UKRAINE ***</div>
-<div class="front">
-<div class="div1 cover"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divBody">
-<p class="first"></p>
-<div class="figure cover-imagewidth"><img src="images/front.jpg" alt="Original Front Cover." width="470" height="720"></div><p>
-</p>
-</div>
-</div>
-<div class="div1 frontispiece"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divBody">
-<p class="first"></p>
-<div class="figure frontispiecewidth"><img src="images/frontispiece.jpg" alt="Geometric design." width="510" height="679"></div><p>
-<span class="pageNum" id="xd31e134">[<a href="#xd31e134">1</a>]</span> </p>
-</div>
-</div>
-<div class="div1 frenchtitle"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divBody">
-<p class="first center large">THE KOBZAR <br>OF THE UKRAINE
-<span class="pageNum" id="xd31e141">[<a href="#xd31e141">2</a>]</span> </p>
-</div>
-</div>
-<div class="div1 frontispiece"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divBody">
-<p class="first"></p>
-<div class="figure portraitwidth"><img src="images/portrait.jpg" alt="Self-portrait of Taras Shevchenko." width="534" height="720"></div><p>
-<span class="pageNum" id="xd31e148">[<a href="#xd31e148">3</a>]</span> </p>
-</div>
-</div>
-<div class="div1 titlepage"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divBody">
-<p class="first"></p>
-<div class="figure titlepage-imagewidth"><img src="images/titlepage.png" alt="Original Title Page." width="434" height="720"></div><p>
-</p>
-</div>
-</div>
-<div class="titlePage">
-<div class="docTitle">
-<div class="mainTitle">The Kobzar of the Ukraine</div>
-</div>
-<div class="byline">Being Select Poems of <br><span class="docAuthor">TARAS SHEVCHENKO</span>
-<br>Done into English Verse with Biographical Fragments by <br><span class="docAuthor">ALEXANDER JARDINE HUNTER</span> </div>
-<div class="docImprint">Printed in Winnipeg.
-<br>Published by Dr. A. J. Hunter, <br>Teulon, Man. </div>
-</div>
-<p><span class="pageNum" id="xd31e175">[<a href="#xd31e175">4</a>]</span></p>
-<div class="div1 copyright"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divBody">
-<p class="first center small">Copyright, Canada, 1922 <br>by Dr. A.&nbsp;J. Hunter, <br>Teulon, Man.
-<span class="pageNum" id="xd31e183">[<a href="#xd31e183">5</a>]</span> </p>
-</div>
-</div>
-<div id="toc" class="div1 contents"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">Contents</h2>
-</div>
-<div class="divBody">
-<p class="first"> &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <span class="tocPageNum">Page</span>
-</p>
-<p><a href="#introduction" id="xd31e193">Introduction</a> &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <span class="tocPageNum">9</span>
-</p>
-<p class="center"><b>POEMS.</b>
-</p>
-<p>BALLADS:
-</p>
-<table class="tocList">
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#monk" id="xd31e207">The Monk</a> </td>
-<td class="tocPageNum">13</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#hamaleia" id="xd31e214">Hamaleia</a> </td>
-<td class="tocPageNum">21</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#taras" id="xd31e221">The Night of Taras</a> </td>
-<td class="tocPageNum">30</td>
-</tr>
-</table><p>
-</p>
-<p>TALE:
-</p>
-<table class="tocList">
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#naimechka" id="xd31e232">Naimechka; or The Servant</a> </td>
-<td class="tocPageNum">39</td>
-</tr>
-</table><p>
-</p>
-<p>SOCIAL AND POLITICAL POETRY:
-</p>
-<table class="tocList">
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#caucasus" id="xd31e243">Caucasus</a> </td>
-<td class="tocPageNum">68</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#dead" id="xd31e250">To the Dead</a> </td>
-<td class="tocPageNum">81</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#dream" id="xd31e257">A Dream</a> </td>
-<td class="tocPageNum">96</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#bondwoman" id="xd31e264">The Bondwoman’s Dream</a> </td>
-<td class="tocPageNum">106</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#sentimental" id="xd31e271">To the Makers of Sentimental Idyls</a> </td>
-<td class="tocPageNum">109</td>
-</tr>
-</table><p>
-</p>
-<p>POEMS OF EXILE:
-</p>
-<table class="tocList">
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#exile" id="xd31e282">A Poem of Exile</a> </td>
-<td class="tocPageNum">114</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#memories" id="xd31e289">Memories of Freedom</a> </td>
-<td class="tocPageNum">120</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#memories2" id="xd31e296">Memories of <span class="corr" id="xd31e298" title="Not in source">an </span>Exile</a> </td>
-<td class="tocPageNum">123</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#death" id="xd31e305">Death of the Soul</a> </td>
-<td class="tocPageNum">124</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#hymn" id="xd31e312">Hymn of Exile</a> </td>
-<td class="tocPageNum">126</td>
-</tr>
-</table><p>
-</p>
-<p>RELIGIOUS POEMS:
-</p>
-<table class="tocList">
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#eleventh" id="xd31e323">On the 11th Psalm</a> </td>
-<td class="tocPageNum">130</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#prayer1" id="xd31e330">Prayers</a> </td>
-<td class="tocPageNum">132</td>
-</tr>
-</table><p>
-</p>
-<p>EARLY POEMS:
-</p>
-<table class="tocList">
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#mighty" id="xd31e341">Mighty Wind</a> </td>
-<td class="tocPageNum">136</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#fairy" id="xd31e348">The Water Fairy</a> </td>
-<td class="tocPageNum">138</td>
-</tr>
-</table><p>
-</p>
-<p>HUMOROUS AND SATIRICAL:
-</p>
-<table class="tocList">
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#nuns" id="xd31e359">Hymn of the Nuns</a> </td>
-<td class="tocPageNum">140</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#goddess" id="xd31e366">To the Goddess of Fame</a> </td>
-<td class="tocPageNum">141</td>
-</tr>
-</table><p>
-<span class="pageNum" id="xd31e373">[<a href="#xd31e373">6</a>]</span>
-</p>
-<p>PREDICTION AND FAREWELL:
-</p>
-<table class="tocList">
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#iconoclasm" id="xd31e380">Iconoclasm</a> </td>
-<td class="tocPageNum">143</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#testament" id="xd31e387">My Testament</a> </td>
-<td class="tocPageNum">144</td>
-</tr>
-</table><p>
-</p>
-<p class="center"><b>BIOGRAPHICAL FRAGMENTS.</b>
-</p>
-<table class="tocList">
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#who" id="xd31e400">Who Was Taras Shevchenko</a> </td>
-<td class="tocPageNum">11</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#cossacks" id="xd31e407">The Cossacks</a> </td>
-<td class="tocPageNum">19</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#kobzars" id="xd31e414">Kobzars</a> </td>
-<td class="tocPageNum">29</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#forming" id="xd31e421">The Forming of a Life</a> </td>
-<td class="tocPageNum">36</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#legacy" id="xd31e428">A Father’s Legacy</a> </td>
-<td class="tocPageNum">67</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#serfdom" id="xd31e435">The Meaning of Serfdom</a> </td>
-<td class="tocPageNum">79</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#freedom" id="xd31e442">Freedom and Friends</a> </td>
-<td class="tocPageNum">94</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#triumphal" id="xd31e449">A Triumphal March</a> </td>
-<td class="tocPageNum">103</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#autocrat" id="xd31e456">Autocrat Versus Poet</a> </td>
-<td class="tocPageNum">112</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#siberian" id="xd31e463">Siberian Exile</a> </td>
-<td class="tocPageNum">118</td>
-</tr>
-<tr>
-<td class="tocDivNum"></td>
-<td class="tocDivTitle" colspan="7"><a href="#returning" id="xd31e470">Returning Home</a> </td>
-<td class="tocPageNum">127</td>
-</tr>
-</table><p>
-</p>
-<p></p>
-<div class="figure p006width"><img src="images/p006.png" alt="House with melon and sunflower in garden." width="284" height="255"></div><p>
-<span class="pageNum" id="xd31e481">[<a href="#xd31e481">7</a>]</span> </p>
-</div>
-</div>
-<div class="div1 note"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">Illustrations</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o007-1width"><img src="images/o007-1.png" alt="Ornament." width="53" height="33"></div><p>
-</p>
-<p><i>The decorations and illustrations in this book are meant to show something of Ukrainian
-art.</i>
-</p>
-<p><i>The artistic instincts of the peasant women find satisfaction largely in the working
-of embroidery, each district having its own characteristic types of design.</i>
-</p>
-<p><i>One of Shevchenko’s favorite fancies was to compare his versification to the work
-of the girls and women embroidering their designs on their garments. He frequently
-speaks of himself as “embroidering verses.”</i>
-</p>
-<p><i>It is a favorite device of Ukrainian book-makers to decorate their pages with miniature
-landscapes and little figures.</i>
-</p>
-<p><i>The frontispiece of the present work is a picture of Shevchenko in youth from an original
-painted by himself. On page 129 we see him as he looked after his return from exile.</i>
-</p>
-<p></p>
-<div class="figure o007-2width"><img src="images/o142.png" alt="Ornament." width="66" height="90"></div><p>
-<span class="pageNum" id="xd31e508">[<a href="#xd31e508">8</a>]</span> </p>
-</div>
-</div>
-<div class="div1 biography large"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">LIFE</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o008width"><img src="images/o008.png" alt="Ornament: dotted cross." width="54" height="38"></div><p>
-</p>
-<p>Born 1811, February 26.
-</p>
-<ul>
-<li>24 years a serf, </li>
-<li>9 years a freeman, </li>
-<li>10 years a prisoner in Siberia, </li>
-<li>3 1–2 years under police supervision. </li>
-</ul><p>
-</p>
-<p>Died 1861, February 26.
-</p>
-<p></p>
-<div class="figure p008width"><img src="images/p008.png" alt="Ornament: cither." width="200" height="62"></div><p>
-<span class="pageNum" id="xd31e529">[<a href="#xd31e529">9</a>]</span> </p>
-</div>
-</div>
-<div id="introduction" class="div1 introduction"><span class="pageNum">[<a href="#xd31e193">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o009.jpg" alt="INTRODUCTION." width="653" height="240"></div>
-<h2 class="main">INTRODUCTION.</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>Nearly twenty years ago the translator of these poems was sent by the Presbyterian
-church as a medical missionary to a newly settled district in Manitoba. A very large
-proportion of the incoming settlers in this district were Ukrainians, indeed it was
-largely owing to the interest taken in these newcomers that the writer was sent there.</i>
-</p>
-<p><i>It was Mr. John Bodrug who first, introduced him to the study of the poems of Shevchenko
-and with his help translations of three or four of the poems were made a dozen years
-ago. Press of other work prevented the following up of this study till last summer
-when with the help of Mr. Sigmund Bychinsky translations were made of the other poems
-here given, and considerable time spent in arriving at an understanding of the spirit
-of the poems and the nature of the situations described. Then the more formidable
-task was approached of trying to carry over not only the thought but something <span class="pageNum" id="xd31e541">[<a href="#xd31e541">10</a>]</span>of the style, spirit and music of the original into the English tongue.</i>
-</p>
-<p><i>The spirit of Shevchenko was too independent to suffer him to be much bound by narrow
-rules of metre and rhyme. The translator has found the same attitude convenient, for
-when the versification may be varied as desired it is much easier to preserve the
-original thoughts intact.</i>
-</p>
-<p><i>The writer’s thanks are due for help and advice to Messrs. Arsenych, Woicenko, Rudachek,
-Ferley, Sluzar and Stechyshyn and especially to Mrs. Bychinsky and for help with the
-manuscript to Miss Sara Livingstone.</i>
-</p>
-<p class="signed"><i>A.&nbsp;J. H.</i>
-</p>
-<p></p>
-<div class="figure p010width"><img src="images/p010.png" alt="Rural landscape." width="215" height="155"></div><p>
-<span class="pageNum" id="xd31e557">[<a href="#xd31e557">11</a>]</span> </p>
-</div>
-</div>
-<div id="who" class="div1 last-child introduction"><span class="pageNum">[<a href="#xd31e400">Contents</a>]</span><div class="divHead">
-<h2 class="main">Who was Taras Shevchenko?</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o011width"><img src="images/o011.png" alt="Ornament." width="116" height="21"></div><p>
-</p>
-<p><i>How many English-speaking people have heard of Taras Shevchenko?</i>
-</p>
-<p><i>What “Uncle Tom’s Cabin” did for the negroes of the United States of America the poems
-of Shevchenko did for the serfs of Russia. They aroused the conscience of the Russian
-people, and the persecutions suffered by the poet at the hands of the autocracy awakened
-their sympathy.</i>
-</p>
-<p><i>It was two days after the death of Shevchenko that the czar’s ukase appeared granting
-freedom to the serfs. Possibly the dying poet knew it was coming and died the happier
-on that account.</i>
-</p>
-<p><i>But in still another way does this man’s figure stand out. In the country called the
-Ukraine is a nation of between thirty and forty millions of people, having a language
-of their own—the language in which these poems were composed.</i>
-</p>
-<p><i>This has been, as it were, a nation lost, buried alive one might say, beneath the
-power of surrounding empires.</i>
-</p>
-<p><i>They have a terrible history of oppression, alternating with desperate revolts <span class="pageNum" id="xd31e583">[<a href="#xd31e583">12</a>]</span>against Polish and Muscovite tyranny.</i>
-</p>
-<p><i>In these poems speaks the struggling soul of a downtrodden people. To our western
-folk, reared in happier surroundings there is a bitter tang about some of them, somewhat
-like the taste of olives, to which one must grow accustomed. The Slavonic temperament,
-too, is given to melancholy and seems to dwell congenially in an atmosphere misty
-with tears. But he gravely misreads their literature who fails to perceive the grim
-resolve beneath the sorrow.</i>
-</p>
-<p><i>In the struggle of the Ukrainians for freedom the spirit of this poet, who was born
-a serf, remains ever their guiding star.</i>
-</p>
-<p></p>
-<div class="figure p012width"><img src="images/p012.png" alt="Well with bucket." width="205" height="182"></div><p>
-<span class="pageNum" id="xd31e596">[<a href="#xd31e596">13</a>]</span> </p>
-</div>
-</div>
-</div>
-<div class="body">
-<div id="monk" class="div1 chapter"><span class="pageNum">[<a href="#xd31e207">Contents</a>]</span><div class="divHead">
-<h2 class="main">The Monk</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o013width"><img src="images/o013.png" alt="Ornament." width="91" height="20"></div><p>
-</p>
-<p><i>It happened sometimes, when a cossack warrior found his energies failing and his joints
-growing stiff from much campaigning, he would bethink him of his sins and deeds of
-blood.</i>
-</p>
-<p><i>These things weighing on his mind, he would decide to spend the remainder of his life
-in a monastery, but before taking this irrevocable step, he would hold a time of high
-revel with his old comrades. This poem pictures such an event.</i>
-</p>
-<p></p>
-<div class="figure p013width"><img src="images/p013.png" alt="Orthodox church with trees." width="260" height="206"></div><p>
-<span class="pageNum" id="xd31e615">[<a href="#xd31e615">14</a>]</span></p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">At Kiev, in the low countrie, </p>
-<p class="line">Things happened once that you’ll never see. </p>
-<p class="line">For evermore, ’twas done; </p>
-<p class="line">Nevermore, ’twill come. </p>
-<p class="line">Yet I, my brother, </p>
-<p class="line">Will with hope foregather, </p>
-<p class="line">That this again I’ll see, </p>
-<p class="line">Though grief it brings to me. </p>
-</div>
-<div class="lg">
-<p class="line">To Kiev in the low countrie </p>
-<p class="line">Came our brotherhood so free. </p>
-<p class="line">Nor slave nor lord have they, </p>
-<p class="line">But all in noble garb so gay </p>
-<p class="line">Came splashing forth in mood full glad </p>
-<p class="line">With velvet coats the streets are clad. </p>
-<p class="line">They swagger in silken garments pride </p>
-<p class="line">And they for no one turn aside. </p>
-</div>
-<div class="lg">
-<p class="line">In Kiev, in the low countrie, </p>
-<p class="line">All the cossacks dance in glee, </p>
-<p class="line">Just like water in pails and tubs </p>
-<p class="line">Wine pours out ’mid great hubbubs. </p>
-<p class="line">Wine cellars and bars </p>
-<p class="line in8">with all the barmaids </p>
-<p class="line">The cossacks have bought </p>
-<p class="line in8">with their wines and meads. </p>
-<p class="line">With their heels they stamp </p>
-<p class="line in4">And dancing tramp, </p>
-<p class="line">While the music roars </p>
-<p class="line in4">And joyously soars. </p>
-</div>
-<p><span class="pageNum" id="xd31e653">[<a href="#xd31e653">15</a>]</span></p>
-<div class="lg">
-<p class="line">The people gaze </p>
-<p class="line in8">with gladsome eyes, </p>
-<p class="line">While scholars of the cloister schools </p>
-<p class="line">All in silence bred by rules, </p>
-<p class="line">Look on with wondering surprise. </p>
-<p class="line">Unhappy scholars! Were they free, </p>
-<p class="line">They would cossacks dancing be. </p>
-<p class="line">Who is this by musicians surrounded </p>
-<p class="line">To whom the people give fame unbounded? </p>
-<p class="line">In trousers of velvet red, </p>
-<p class="line">With a coat that sweeps the road </p>
-<p class="line">A cossack comes. Let’s weep o’er his years </p>
-<p class="line">For what they’ve done is cause for tears. </p>
-<p class="line">But there’s life in the old man yet I trust, </p>
-<p class="line">For with dancing kicks </p>
-<p class="line in8">he spurns the dust. </p>
-<p class="line">In his short time left with men to mingle </p>
-<p class="line">The cossack sings, </p>
-<p class="line in8">this tipsy jingle. </p>
-</div>
-<div class="lg">
-<p class="line in4">“On the road is a crab, crab, crab. </p>
-<p class="line in4">Let us catch it grab, grab, grab. </p>
-<p class="line in4">Girls are sewing jab, jab, jab. </p>
-<p class="line in4">Let’s dance on trouble, </p>
-<p class="line in4">Dance on it double </p>
-<p class="line in4">Then on we’ll bubble </p>
-<p class="line in4">Already this trouble </p>
-<p class="line in4"><span class="corr" id="xd31e694" title="Source: We-ve">We’ve</span> danced on double </p>
-<p class="line in4">So let’s dance on trouble. </p>
-<p class="line in4">Dance on it double, </p>
-<p class="line in4">Then on we’ll bubble.” </p>
-</div>
-<p><span class="pageNum" id="xd31e703">[<a href="#xd31e703">16</a>]</span></p>
-<div class="lg">
-<p class="line">To the Cloister of our Saviour </p>
-<p class="line">Old gray-hair dancing goes. </p>
-<p class="line">After him his joyous crowd </p>
-<p class="line">And all the folk of Kiev so proud. </p>
-<p class="line">Dances he up to the doors— </p>
-<p class="line">“Hoo-hoo! Hoo-hoo!” he roars. </p>
-<p class="line">Ye holy monks give greeting </p>
-<p class="line">A comrade from the prairie meeting. </p>
-</div>
-<div class="lg">
-<p class="line in4">Opens the sacred door, </p>
-<p class="line in4">The Cossack enters in. </p>
-<p class="line in4">Again the portal closes </p>
-<p class="line in4">To open no more for him. </p>
-<p class="line in4">What a man was there </p>
-<p class="line in12">this old gray-hair, </p>
-<p class="line in4">Who said to the world farewell? </p>
-<p class="line in4">’Twas Semon Palee, </p>
-<p class="line in12">a cossack free </p>
-<p class="line in4">Whom trouble could not quell. </p>
-</div>
-<div class="lg">
-<p class="line">Oh in the East the sun climbs high </p>
-<p class="line">And sets again in the western sky. </p>
-<p class="line">In narrow cell in monkish gown </p>
-<p class="line">Tramps an old man up and down, </p>
-<p class="line">Then climbs the highest turret there </p>
-<p class="line">To feast his eyes on Kiev so fair. </p>
-<p class="line">And sitting on the parapet </p>
-<p class="line">He yields a while to fond regret. </p>
-<p class="line">Anon he goes to the woodland spring, </p>
-<p class="line">The belfry near, where sweet bells ring. </p>
-<p class="line">The cooling draught to his mind recalls <span class="pageNum" id="xd31e747">[<a href="#xd31e747">17</a>]</span> </p>
-<p class="line">How hard was life without the walls. </p>
-<p class="line">Again the monk his cell floor paces </p>
-<p class="line">’Mid the silent walls his life retraces. </p>
-<p class="line">The sacred book he holds in hand </p>
-<p class="line">And loudly reads, </p>
-<p class="line">The old man’s mind to Cossack land </p>
-<p class="line">Swiftly speeds. </p>
-<p class="line">Now holy words do fade away, </p>
-<p class="line">The monkish cell turns Cossack den, </p>
-<p class="line">The glorious brotherhood lives again. </p>
-<p class="line">The gray old captain, like an owl </p>
-<p class="line">Peers beneath the monkish cowl. </p>
-<p class="line">Music, dances, the city’s calls, </p>
-<p class="line">Rattling fetters, Moscow’s walls, </p>
-<p class="line">O’er woods and snows </p>
-<p class="line in8">his eyes can see </p>
-<p class="line">The banks of distant Yenisee. </p>
-<p class="line">Upon his soul deep gloom has crept </p>
-<p class="line">And thus the monk in sadness wept. </p>
-</div>
-<div class="lg">
-<p class="line in4">Down, Down! Bow thy head; </p>
-<p class="line in4">On thy fleshly cravings tread. </p>
-<p class="line in4">In the sacred writings read </p>
-<p class="line in4">Read, read, to the bell give heed, </p>
-<p class="line in4">Thy heart too long has ruled thee, </p>
-<p class="line in4">All thy life it’s fooled thee. </p>
-<p class="line in4">Thy heart to exile led thee, </p>
-<p class="line in4">Now let it silent be. </p>
-<p class="line in4">As all things pass away, </p>
-<p class="line in4">So thou shalt pass away. <span class="pageNum" id="xd31e792">[<a href="#xd31e792">18</a>]</span> </p>
-<p class="line in4">Thus may’st thou know thy lot, </p>
-<p class="line in4">Mankind remembers not. </p>
-</div>
-<div class="lg">
-<p class="line">Though groans the old man’s sadness tell. </p>
-<p class="line">Upon his book he quickly fell, </p>
-<p class="line">And tramped and tramped about his cell. </p>
-<p class="line">He sits again in mood forlorn </p>
-<p class="line">Wonders why he e’er was born. </p>
-<p class="line">One thing alone he fain would tell. </p>
-<p class="line">He loves his Ukraina well. </p>
-<p class="line in8">For Matins now </p>
-<p class="line in14">the great bell booms. </p>
-<p class="line in8">The aged monk </p>
-<p class="line in14">his cowl resumes. </p>
-<p class="line in8">For Ukraina now to pray </p>
-<p class="line in8">My good old Palee limps away. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p018width"><img src="images/p018.png" alt="Standing Cossack with long rifle." width="228" height="377"></div><p>
-<span class="pageNum" id="xd31e825">[<a href="#xd31e825">19</a>]</span> </p>
-</div>
-</div>
-<div id="cossacks" class="div1 chapter"><span class="pageNum">[<a href="#xd31e407">Contents</a>]</span><div class="divHead">
-<h2 class="main">The Cossacks</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o019width"><img src="images/o013.png" alt="Ornament." width="91" height="20"></div><p>
-</p>
-<p><i>Back somewhere in the middle distance of European history—when the Ukraine was under
-Polish rule, though ever harrassed by the devastating raids of Turks and Tartars—there
-developed bands of guerilla fighters in the wild border-land beyond the rapids of
-the Dnieper.</i>
-</p>
-<p><i>Sometimes fighting against the Tartars, sometimes in alliance with them, they became
-known by the name ‘Kazak,’ a word of uncertain origin.</i>
-</p>
-<p><i>Fierce banditti they were, many of them serfs who had run away from their Polish masters.
-But they often developed great military power. At times the Poles succeeded in securing
-numbers of them as fighters in their army, but when the tyranny of the Polish landlords
-became intolerable the so-called “Registered Cossacks” would sometimes join with the
-“Free Cossacks” of the “border land”—which is the meaning of the word “Ukraine,” and
-exact terrible vengeance on the Poles.</i>
-</p>
-<p><i>The story of these warlike deeds of the Cossacks has the same significance to the
-Ukrainian people that the tales of Wallace and Bruce have for Scotchmen.</i>
-<span class="pageNum" id="xd31e845">[<a href="#xd31e845">20</a>]</span>
-</p>
-<div class="figure p020width"><img src="images/p020.jpg" alt="Cossacks Dictating a Saucy Letter to the Turkish Sultan." width="720" height="423"><p class="figureHead">Cossacks Dictating a Saucy Letter to the Turkish Sultan.</p>
-</div><p>
-<span class="pageNum" id="xd31e850">[<a href="#xd31e850">21</a>]</span> </p>
-</div>
-</div>
-<div id="hamaleia" class="div1 chapter"><span class="pageNum">[<a href="#xd31e214">Contents</a>]</span><div class="divHead">
-<h2 class="main">Hamaleia</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>Hamaleia is an historical romance. The poet represents one of the excursions of the
-Zaparoggian Cossacks under the <span class="corr" id="xd31e857" title="Source: leader-">leadership</span> of Hamaleia on Skutari, the Turkish city on the <span class="corr" id="xd31e860" title="Source: Bosphorns">Bosphorus</span>. The Cossacks saved western Europe from the Tartar and Turkish invasions, by fighting
-the invaders in the land of the barbarian. The poem describes one of these excursions
-where the Cossacks animated by the desire of revenging themselves on the Turks and
-freeing their brothers who were lying as captives in Turkish prisons, undertake a
-perilous trip in small wooden boats over the stormy Black Sea to Skutari, open the
-prisons, burn the city, and return home with rich spoils and their freed brethren.</i>
-</p>
-<p></p>
-<div class="figure p021width"><img src="images/p021.png" alt="Farmer’s couple at fence." width="178" height="142"></div><p>
-<span class="pageNum" id="xd31e868">[<a href="#xd31e868">22</a>]</span></p>
-<div class="lgouter">
-<div class="lg">
-<p class="line in2">“Oh breeze there is none, </p>
-<p class="line in2">Nor do the waters run </p>
-<p class="line in2">From our Ukraina’s land. </p>
-<p class="line in2">Perhaps, in council there they stand, </p>
-<p class="line in2">To march against the Turk demand. </p>
-<p class="line in2">We hear not in this foreign land. </p>
-<p class="line in2">Blow winds, blow across the sea, </p>
-<p class="line in2">Bring tidings of our land so free, </p>
-<p class="line in2">Come from Dnieper’s Delta low, </p>
-<p class="line in2">Dry our tears and chase away our woe. </p>
-</div>
-<div class="lg">
-<p class="line in2">Roar in play thou sea so blue. </p>
-<p class="line in2">In yon boats are Cossacks true, </p>
-<p class="line in2">Their caps above are dimly seen. </p>
-<p class="line in2">Rescue for us this may mean. </p>
-<p class="line in2">Once more we’ll hear Ukraina’s story. </p>
-<p class="line in2">Once more the ancient Cossack glory </p>
-<p class="line in2">We’ll hear before we die.” </p>
-</div>
-<div class="lg">
-<p class="line">So in Skutari the Cossacks sang, </p>
-<p class="line">Their tears rolled down, their wailing rang </p>
-<p class="line">Bosphorus groaned at the Cossack cry. </p>
-<p class="line">And then he raised his waves on high. </p>
-<p class="line">And shivering like a great grey bull, </p>
-<p class="line">His waters roaring far and full </p>
-<p class="line">Into the Black Sea’s ribs were hurled. </p>
-<p class="line">The sea sent on great Bosphorus’ cry, </p>
-<p class="line">To where the sands of the Delta lie, </p>
-<p class="line">And then the waters of Dnieper pale </p>
-<p class="line">In turn took up the mournful tale. </p>
-</div>
-<p><span class="pageNum" id="xd31e918">[<a href="#xd31e918">23</a>]</span></p>
-<div class="lg">
-<p class="line">The father Dnieper rears his crest, </p>
-<p class="line">Shakes the foam from off his breast. </p>
-<p class="line">With laughter now aloud he calls </p>
-<p class="line">To spirits of the forest walls. </p>
-<p class="line">“Hortessa sister river, deep, </p>
-<p class="line">Time it is to wake from sleep. </p>
-<p class="line">Brother forest, sister river, </p>
-<p class="line">Come our children to deliver.” </p>
-<p class="line">And now the Dnieper is clad with boats, </p>
-<p class="line">The Cossack song o’er the water floats. </p>
-</div>
-<div class="lg">
-<p class="line in6">“In Turkey over there, </p>
-<p class="line in6">Are wealth and riches rare. </p>
-<p class="line in6">Hey, hey, blue sea play. </p>
-<p class="line in6">Then roar upon the shore, </p>
-<p class="line in6">Bringing with you guests so gay. </p>
-</div>
-<div class="lg">
-<p class="line in6">“This Turkey has in her pockets </p>
-<p class="line in6">Dollars and ducats. </p>
-<p class="line in6">We don’t come pockets to pick, </p>
-<p class="line in6">Fire and sword will do the trick. </p>
-<p class="line in6">We mean to free our brothers. </p>
-</div>
-<div class="lg">
-<p class="line in6">“There the janissary crouches, </p>
-<p class="line in6">There are pashas on soft couches. </p>
-<p class="line in6">Hey-ho, foemen ware, </p>
-<p class="line in6">For nothing do we care, </p>
-<p class="line in6">Ours are liberty and glory.” </p>
-</div>
-<div class="lg">
-<p class="line in4">On they sail a-singing </p>
-<p class="line in4">The sea to the wind gives heed, <span class="pageNum" id="xd31e968">[<a href="#xd31e968">24</a>]</span> </p>
-<p class="line in4">In foremost boat the helm a-guiding, </p>
-<p class="line in4">Brave Hamaleia takes the lead. </p>
-</div>
-<div class="lg">
-<p class="line in4">“Oh, Hamaleia, our hearts are fainting, </p>
-<p class="line in4">Behold the sea in madness raving.” </p>
-<p class="line in4">“Don’t fear,” he says, “these spurting fountains, </p>
-<p class="line in4">We’ll hide behind the water mountains.” </p>
-</div>
-<div class="lg">
-<p class="line">All slumber in the harem, </p>
-<p class="line">Byzantium’s paradise. </p>
-<p class="line">Skutari sleeps, but Bosphorus </p>
-<p class="line">In madness shouts, “Arise! </p>
-<p class="line">Awake Byzantium!” it roars and groans. </p>
-<p class="line">“Awake them not, Oh Bosphorus.” </p>
-<p class="line">Replies the sea in thunder tones. </p>
-<p class="line">“If thou dost I’ll fill thy ribs with sand, </p>
-<p class="line">Bury thee in mud, change thee to solid land. </p>
-<p class="line">Perhaps thou knowest not the guest </p>
-<p class="line">I bring to break the sultan’s rest.” </p>
-</div>
-<div class="lg">
-<p class="line">So the sea insisted, </p>
-<p class="line">For he loved the brave Slavonic band; </p>
-<p class="line">And Bosphorus desisted, </p>
-<p class="line">While in slumber lay the Turkish land. </p>
-<p class="line">The lazy Sultan in his harem slept, </p>
-<p class="line">But only in Skutari the weary pris’ners wept. </p>
-<p class="line">For something are they waiting, </p>
-<p class="line">To God from dungeon praying, </p>
-<p class="line">While the waves go roaring by. </p>
-</div>
-<div class="lg">
-<p class="line">“Oh, loved God of Ukraine’s land, </p>
-<p class="line">To us in prison stretch thy hand; <span class="pageNum" id="xd31e1010">[<a href="#xd31e1010">25</a>]</span> </p>
-<p class="line">Slaves are we a Cossack band. </p>
-<p class="line">Shame it is now in truth to say, </p>
-<p class="line">Shame it will be at <span class="corr" id="xd31e1016" title="Source: judgement">judgment</span> day </p>
-<p class="line">For us from foreign tomb to rise, </p>
-<p class="line">And at thy court, to the world’s surprise </p>
-<p class="line">Show Cossack hands in chains.” </p>
-<p class="line in14">“Strike and kill, </p>
-<p class="line">Now the infidels will get their fill </p>
-<p class="line">Death to the unbelievers all.” </p>
-<p class="line">How they scream beyond the wall! </p>
-</div>
-<div class="lg">
-<p class="line">They’ve heard of Hamaleia’s fame, </p>
-<p class="line">Skutari maddens at his name. </p>
-</div>
-<div class="lg">
-<p class="line">“Strike on,” he shouts, “kill and slay </p>
-<p class="line">To the castle break your way.” </p>
-<p class="line">All the guns of Skutari roar </p>
-<p class="line">The foes in frenzy onward pour, </p>
-<p class="line">The cossacks rush with panting breath </p>
-<p class="line">The janissaries fall in death. </p>
-</div>
-<div class="lg">
-<p class="line in4">Hamaleia in Skutari </p>
-<p class="line in4">Dances through the flames in glee. </p>
-<p class="line in4">To the jail his way he makes, </p>
-<p class="line in4">Through the prison doors he breaks. </p>
-<p class="line in4">Off the feet the fetters takes. </p>
-</div>
-<div class="lg">
-<p class="line in4">“Fly away my birds so gray, </p>
-<p class="line in4">In the town to share the prey.” </p>
-<p class="line in4">But the falcons trembled </p>
-<p class="line in4">Nor their fears dessembled <span class="pageNum" id="xd31e1058">[<a href="#xd31e1058">26</a>]</span> </p>
-<p class="line in4">So long they had not heard </p>
-<p class="line in4">A single christian word. </p>
-</div>
-<div class="lg">
-<p class="line in4">Night herself was frightened. </p>
-<p class="line in4">No flames her darkness lightened. </p>
-<p class="line in4">The old mother could not see </p>
-<p class="line in4">How the Cossacks pay their fee. </p>
-</div>
-<div class="lg">
-<p class="line in4">“Fear not! Look ahead, </p>
-<p class="line in4">To the Cossack banquet spread. </p>
-<p class="line in4">Dark over all, like a common day, </p>
-<p class="line in4">And this no little holiday.” </p>
-</div>
-<div class="lg">
-<p class="line in4">“No sneak thieves with Hamaleia, </p>
-<p class="line in4">To eat their bacon silently </p>
-<p class="line in4">Without a frying pan.” </p>
-</div>
-<div class="lg">
-<p class="line in4">“Let’s have a light,” </p>
-<p class="line in4">Now burning bright </p>
-<p class="line in4">To heaven flames Skutari, </p>
-<p class="line in4">With all its ruined navy. </p>
-</div>
-<div class="lg">
-<p class="line">Byzantium awakes, its eyes it opens wide </p>
-<p class="line">With grinding teeth hastes to its </p>
-<p class="line in8">comrade’s side, </p>
-<p class="line">Byzantium roars and rages, </p>
-<p class="line">With hands to the shore it reaches, </p>
-<p class="line">From waters gasping strives to rise, </p>
-<p class="line">And then with sword in heart it dies. </p>
-</div>
-<div class="lg">
-<p class="line">With fires of hell Skutari’s burning, </p>
-<p class="line">Bazaars with streams of blood are churning <span class="pageNum" id="xd31e1112">[<a href="#xd31e1112">27</a>]</span> </p>
-<p class="line">Broad Bosphorus pours in its waves. </p>
-<p class="line">Like blackbirds in a bush </p>
-<p class="line">The Cossacks fiercely rush. </p>
-<p class="line">No living soul escapes. </p>
-<p class="line">Untouched by fire, </p>
-<p class="line">They the walls down tear, </p>
-<p class="line">Silver and gold in their caps they bear, </p>
-<p class="line">And load their boats with riches rare. </p>
-</div>
-<div class="lg">
-<p class="line">Burns Skutari, ends the fray, </p>
-<p class="line">The warriors gather and come away, </p>
-<p class="line">Their pipes with burning cinders light, </p>
-<p class="line">And row their boats through waves flame </p>
-<p class="line in8">bright. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p027width"><img src="images/p027.png" alt="Three persons resting in field." width="293" height="152"></div><p>
-<span class="pageNum" id="xd31e1133">[<a href="#xd31e1133">28</a>]</span>
-</p>
-<p></p>
-<div class="figure p028width"><img src="images/p028.jpg" alt="A kobzar sitting in a field while playing cither." width="720" height="453"></div><p>
-<span class="pageNum" id="xd31e1139">[<a href="#xd31e1139">29</a>]</span> </p>
-</div>
-</div>
-<div id="kobzars" class="div1 chapter"><span class="pageNum">[<a href="#xd31e414">Contents</a>]</span><div class="divHead">
-<h2 class="main">Kobzars</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>These are the wandering minstrels of the Ukraine.</i>
-</p>
-<p><i>They play on an instrument called the Kobza which somewhat resembles a mandolin. Often
-in former days they were old prisoners of war—too old to work—so their Turkish captors
-first blinded them and then set them at liberty.</i>
-</p>
-<p><i>Wandering among the villages, guided by some little boy, they earned their bread by
-singing folk-songs and hero-tales to the accompaniment of the Kobza.</i>
-</p>
-<p><i>Shevchenko published his book of poems with the title “Kobzar.”</i>
-</p>
-<p></p>
-<div class="figure p029width"><img src="images/p029.png" alt="Blind man guided by a boy." width="241" height="193"></div><p>
-<span class="pageNum" id="xd31e1159">[<a href="#xd31e1159">30</a>]</span> </p>
-</div>
-</div>
-<div id="taras" class="div1 chapter"><span class="pageNum">[<a href="#xd31e221">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o030.png" alt="The Night of Taras" width="626" height="154"></div>
-<h2 class="main">The Night of Taras</h2>
-<div class="lgouter">
-<div class="lg">
-<p class="line">By the road the Kobzar sat </p>
-<p class="line">And on his kobza played. </p>
-<p class="line">Around him youths and maidens </p>
-<p class="line">Like poppy flowers arrayed. </p>
-</div>
-<div class="lg">
-<p class="line">So the Kobzar played and sang </p>
-<p class="line">Of many an old old story; </p>
-<p class="line">Of wars with Russian, Pole and Tartar </p>
-<p class="line">And the ancient Cossack glory. </p>
-</div>
-<div class="lg">
-<p class="line">He sang of the wars of Taras brave, </p>
-<p class="line">Of battle fought in the morning early, </p>
-<p class="line">Of the fallen Cossack’s grass-grown grave </p>
-<p class="line">Till smiles and tears did mingle fairly. </p>
-</div>
-<hr class="tb">
-<div class="lg">
-<p class="line">“Once on a time the Hetmans ruled, </p>
-<p class="line in4">It comes not back again; </p>
-<p class="line">In olden days we masters were </p>
-<p class="line in4">This never comes again. </p>
-<p class="line">These glories of old Cossack lore </p>
-<p class="line">Shall be forgotten nevermore. </p>
-</div>
-<div class="lg">
-<p class="line in4">Ukraine, Ukraine! </p>
-<p class="line in4">Mother mine. Mother mine! <span class="pageNum" id="xd31e1195">[<a href="#xd31e1195">31</a>]</span> </p>
-<p class="line in4">When I remember thee </p>
-<p class="line in4">How mournful should I be. </p>
-</div>
-<div class="lg">
-<p class="line">What has come of our Cossacks bold </p>
-<p class="line in4">With coats of velvet red? </p>
-<p class="line">What of freedom by fate foretold, </p>
-<p class="line in4">And banners the Hetmans led? </p>
-</div>
-<div class="lg">
-<p class="line in4">Whither is it gone? </p>
-<p class="line in4">In flames it went: </p>
-<p class="line">O’er hills and tombs, </p>
-<p class="line in4">The floods were sent. </p>
-<p class="line">The hills are wrapt </p>
-<p class="line in6">in silence grim, </p>
-<p class="line">On boundless sea </p>
-<p class="line in6">waves ever play; </p>
-<p class="line">The tombs gleam forth </p>
-<p class="line in6">with sadness dim; </p>
-<p class="line">O’er all the land </p>
-<p class="line in6">the foe holds sway. </p>
-</div>
-<div class="lg">
-<p class="line">Play on, oh sea, </p>
-<p class="line in4">Hills silent be: </p>
-<p class="line">Dance, mighty wind, </p>
-<p class="line in4">O’er all the land. </p>
-<p class="line">Weep, Cossack youth, </p>
-<p class="line in4">Your fate withstand. </p>
-</div>
-<div class="lg">
-<p class="line">Now who shall our adviser be? </p>
-<p class="line">Then out spake Naleweiko, </p>
-<p class="line">A Cossack bold was he, </p>
-<p class="line">After him Paulioha </p>
-<p class="line">Like falcon swift did flee<span class="corr" id="xd31e1246" title="Not in source">.</span> </p>
-</div>
-<p><span class="pageNum" id="xd31e1248">[<a href="#xd31e1248">32</a>]</span></p>
-<div class="lg">
-<p class="line">Out spake Taras Traselo </p>
-<p class="line">With bitter words and true, </p>
-<p class="line">“That they trampled on Ukraina </p>
-<p class="line">For sure the Poles shall rue.” </p>
-<p class="line">Out spake Taras Traselo, </p>
-<p class="line">Out spake the eagle grey. </p>
-<p class="line">Rescue for the faith he wrought, </p>
-<p class="line">Well indeed the Poles he taught. </p>
-<p class="line">“Let’s make an end of our woe. </p>
-<p class="line">An end come now to your woe, </p>
-<p class="line">Arise, my gentle comrades, all </p>
-<p class="line">Upon the Poles with blows we’ll fall.” </p>
-</div>
-<div class="lg">
-<p class="line">Three days of war </p>
-<p class="line in8">did the land deliver. </p>
-<p class="line">From the Delta’s shore </p>
-<p class="line in8">to Trubail’s river. </p>
-<p class="line">The fields are covered </p>
-<p class="line in8">with dead, in course, </p>
-<p class="line">But weary now </p>
-<p class="line in8">is the Cossack force. </p>
-</div>
-<div class="lg">
-<p class="line">Now the dirty Polish ruler </p>
-<p class="line">Was feeling very jolly, </p>
-<p class="line">Gathered all his lords together, </p>
-<p class="line">For a time of feast and folly. </p>
-<p class="line">Taras did his Cossacks gather </p>
-<p class="line">To have a little talk together. </p>
-</div>
-<div class="lg">
-<p class="line in4">“Captains and comrades, </p>
-<p class="line">My children and brothers, <span class="pageNum" id="xd31e1289">[<a href="#xd31e1289">33</a>]</span> </p>
-<p class="line">What are we now to do? </p>
-<p class="line">Our hated foes are feasting, </p>
-<p class="line">I want advice from you.” </p>
-</div>
-<div class="lg">
-<p class="line">“Let them feast away, </p>
-<p class="line in4">It’s fine for their health. </p>
-</div>
-<div class="lg">
-<p class="line">When the sun descends, </p>
-<p class="line">Old night her counsel lends; </p>
-<p class="line">The Cossacks’ll catch them, </p>
-<p class="line in6">and all of their wealth.” </p>
-</div>
-<div class="lg">
-<p class="line">The sun reclined beyond the hill </p>
-<p class="line">The stars shone out in silence still, </p>
-<p class="line">Around the Poles the Cossack host </p>
-<p class="line">Was gathering like a cloud; </p>
-<p class="line">So soon the moon stood in the sky </p>
-<p class="line">When roared the cannon loud. </p>
-</div>
-<div class="lg">
-<p class="line">Woke up the Polish lordlings, </p>
-<p class="line">To run they found no place. </p>
-<p class="line">Woke up the Polish lordlings, </p>
-<p class="line">The foe they could not face. </p>
-<p class="line">The sun beheld the Polish lordlings, </p>
-<p class="line">In heaps all o’er the place. </p>
-<p class="line">With red serpent on the water, </p>
-<p class="line">River Alta brings the word— </p>
-<p class="line">That black vultures after slaughter </p>
-<p class="line">May feast on many a Polish lord. </p>
-</div>
-<div class="lg">
-<p class="line">And now the vultures hasten </p>
-<p class="line">The mighty dead to waken<span class="corr" id="xd31e1326" title="Not in source">.</span> <span class="pageNum" id="xd31e1328">[<a href="#xd31e1328">34</a>]</span> </p>
-<p class="line">Together the Cossacks gather </p>
-<p class="line">Praise to God to offer. </p>
-</div>
-<div class="lg">
-<p class="line">While black vultures scream, </p>
-<p class="line">O’er the corpses fight. </p>
-<p class="line">Then the Cossacks sing </p>
-<p class="line">A hymn to the night; </p>
-<p class="line">That night of famous story </p>
-<p class="line">Full of blood and glory. </p>
-<p class="line">That night that put the Poles to sleep </p>
-<p class="line">The while on them their foes did creep. </p>
-</div>
-<div class="lg">
-<p class="line">Beyond the stream </p>
-<p class="line in8">in open field </p>
-<p class="line">A burial mound </p>
-<p class="line in8">gleams darkly: </p>
-<p class="line">Where the Cossack blood was shed </p>
-<p class="line">There grows the grass full greenly. </p>
-</div>
-<div class="lg">
-<p class="line">On the tomb a raven sits: </p>
-<p class="line">With hunger sore he’s screaming. </p>
-<p class="line">Waiting near a Cossack weeps: </p>
-<p class="line">Of days of old he’s dreaming.” </p>
-</div>
-<div class="lg">
-<p class="line">The Kobzar ceased in sadness </p>
-<p class="line">His hands would no longer play: </p>
-<p class="line">Around him youths and maidens </p>
-<p class="line">Were wiping the tears away. </p>
-<p class="line">By the path the Kobzar makes his way, </p>
-<p class="line">To get rid of his grief he starts to play. </p>
-<p class="line">And now the youngsters are dancing gay, </p>
-<p class="line">And then he <span class="sic" title="Correction: opens">opes</span> his lips to say: </p>
-</div>
-<p><span class="pageNum" id="xd31e1369">[<a href="#xd31e1369">35</a>]</span></p>
-<div class="lg">
-<p class="line">“Skip off, my children, </p>
-<p class="line">To some nice warm corner, </p>
-<p class="line">Of griefs enough; </p>
-<p class="line">I’ll no longer be mourner. </p>
-</div>
-<div class="lg">
-<p class="line">To the bar I’ll go </p>
-<p class="line in8">and find my good wife </p>
-<p class="line">And there we’ll have </p>
-<p class="line in8">the time of our life. </p>
-<p class="line">For so we’ll drink away our woes </p>
-<p class="line">And make no end of fun of our foes.” </p>
-</div>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure p035width"><img src="images/p035.png" alt="Magpie." width="489" height="341"></div><p>
-<span class="pageNum" id="xd31e1388">[<a href="#xd31e1388">36</a>]</span> </p>
-</div>
-</div>
-<div id="forming" class="div1 chapter"><span class="pageNum">[<a href="#xd31e421">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o103.png" alt="The Forming of a Life" width="615" height="159"></div>
-<h2 class="main">The Forming of a Life</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>The little Taras was born a serf. His first memories are of a mother’s love, of the
-kindness of an elder sister, and like a musical undertone to all his life—the consciousness
-of the wonderful beauty of Nature.</i>
-</p>
-<p><i>But soon another power of hideous aspect laid its grasp on the childish soul. It was
-the knowledge of slavery, a grim and horrible thing that was slowly but surely grinding
-out the lives of his parents, and that would surely, later, reach out for his own.</i>
-</p>
-<p><i>Yet even the system of serfdom may allow a little happiness to a child, still too
-young to work.</i>
-</p>
-<p><i>The little boy had been told that beyond the distant hills were iron pillars holding
-up the sky. At five years of age he set out to find these pillars. Some teamsters
-found him wandering on the steppe and brought him back to his home. But this incident
-marked the character of the boy as an idealist and a dreamer.</i>
-<span class="pageNum" id="xd31e1405">[<a href="#xd31e1405">37</a>]</span></p>
-<p><i>Then there was Grandfather John, the brave old man who, half a century before, had
-fought in the ranks of the Haidemaki who so nearly broke the Polish power. On a Sunday
-the wondering family would listen to the mighty voice ringing out in the little home—telling
-of ancient battles for freedom.</i>
-</p>
-<p><i>When Taras was seven years of age he lost his mother. His father was left with six
-children, and thought to improve matters by marrying a widow with three. Thereafter
-the miseries increased for little Taras who was hated by his stepmother.</i>
-</p>
-<p><i>The father lived a few years longer, and to him Taras owed the knowledge of reading,
-for though they were serfs and lived in a wretched hovel, the Shevchenko’s prided
-themselves on having retained some elements of culture.</i>
-</p>
-<p><i>Our little hero, however, had a strange passion for drawing and painting and also
-for singing, and found some employment among the drunken painters, and church-singers
-of the village.</i>
-</p>
-<p><i>Later his master tried to make him work, but found the lad hopeless for anything but
-his beloved painting. Finally, he reached Petrograd in the suite of his master’s son,
-where he was apprenticed to a decorator.</i>
-<span class="pageNum" id="xd31e1421">[<a href="#xd31e1421">38</a>]</span></p>
-<p><i>A famous man came upon a ragged boy sitting on a pail, in the Royal Gardens, in the
-moonlight, drawing a picture of a statue there. This was the beginning of a period
-of good fortune. The lad was introduced to some of the great men of the capital. His
-genius was recognized. A famous painter painted a picture that was raffled off for
-sufficient money to purchase the boy’s freedom, and he was entered as a student in
-the Academy.</i>
-</p>
-<p></p>
-<div class="figure p038width"><img src="images/p038.png" alt="Old man and boy sitting." width="324" height="357"></div><p>
-<span class="pageNum" id="xd31e1430">[<a href="#xd31e1430">39</a>]</span> </p>
-</div>
-</div>
-<div id="naimechka" class="div1 chapter"><span class="pageNum">[<a href="#xd31e232">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o079.png" alt="Naimechka or The Servant" width="631" height="175"></div>
-<h2 class="main">Naimechka or The Servant</h2>
-<div class="lgouter">
-<h4>Prologue.</h4>
-<div class="lg">
-<p class="line">On a Sunday, very early, </p>
-<p class="line">When fields were clad with mist </p>
-<p class="line">A woman’s form was bending </p>
-<p class="line">’Mid graves by cloud wreaths kissed. </p>
-<p class="line">Something to her heart she pressed, </p>
-<p class="line">In accents low the clouds addressed. </p>
-</div>
-<div class="lg">
-<p class="line">“Oh, you mist and raindrops fine, </p>
-<p class="line">Pity this ragged luck of mine. </p>
-<p class="line">Hide me here in grassy meadows, </p>
-<p class="line">Bury me beneath thy shadows. </p>
-<p class="line">Why must I ’mid sorrows stray? </p>
-<p class="line">Pray take them with my life away. </p>
-<p class="line">In gloomy death would be relief, </p>
-<p class="line">Where none might know or see my grief. </p>
-<p class="line">Yet not alone my life was spent, </p>
-<p class="line">A father and mother my sin lament. </p>
-<p class="line">Nor yet alone is my course to run </p>
-<p class="line">For in my arms is my little son. </p>
-<p class="line">Shall I, then, give to him christian name, </p>
-<p class="line">To poverty bind, with his mother’s shame? <span class="pageNum" id="xd31e1461">[<a href="#xd31e1461">40</a>]</span> </p>
-<p class="line">This, brother mist, I shall not do. </p>
-<p class="line">I alone my fault must rue. </p>
-<p class="line">Thee, sweet son, shall strangers christen, </p>
-<p class="line">Thy mother’s eyes with teardrops glisten. </p>
-<p class="line">Thy very name I may not know </p>
-<p class="line">As on through life I lonely go. </p>
-<p class="line">I, by my sin, rich fortune lost, </p>
-<p class="line">With thee, my son, to ill fate, was tossed. </p>
-<p class="line">Yet curse me not, </p>
-<p class="line in8">for evils past. </p>
-<p class="line">My prayers to heaven </p>
-<p class="line in8">shall reach at last. </p>
-<p class="line">The skies above </p>
-<p class="line in8">to my tears shall bend, </p>
-<p class="line">Another fortune to thee I’ll send.” </p>
-<p class="line">Through the fields she sobbing went. </p>
-<p class="line">The gentle mist </p>
-<p class="line in8">its shelter lent. </p>
-<p class="line">Her tears were falling </p>
-<p class="line in8">the path along, </p>
-<p class="line">As she softly sang </p>
-<p class="line in8">the widows song: </p>
-</div>
-<div class="lg">
-<p class="line">“Oh, in the field there is a grave </p>
-<p class="line">Where the shining grasses wave; </p>
-<p class="line">There the widow walked apart, </p>
-<p class="line">Bitter sorrow in her heart. </p>
-<p class="line">Poison herbs in vain she sought, </p>
-<p class="line">Whereby evil spells are wrought. </p>
-<p class="line">Two little sons </p>
-<p class="line in8">in arms she bore <span class="pageNum" id="xd31e1503">[<a href="#xd31e1503">41</a>]</span> </p>
-<p class="line">Wrapped around in </p>
-<p class="line in8">dress she wore; </p>
-<p class="line">Her children to the river carried, </p>
-<p class="line">In converse with the water tarried; </p>
-<p class="line">‘Oh, river Dunai, gentle river, </p>
-<p class="line">I my sons to thee deliver, </p>
-<p class="line">Thou’lt swaddle them </p>
-<p class="line in8">and wrap them, </p>
-<p class="line">Thy little waves </p>
-<p class="line in8">will lap them, </p>
-<p class="line">Thy yellow sands </p>
-<p class="line in8">will cherish them, </p>
-<p class="line">Thy flowing waters </p>
-<p class="line in8">nourish them.’ </p>
-</div>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o041width"><img src="images/o041.png" alt="Ornament." width="93" height="161"></div><p>
-<span class="pageNum" id="xd31e1529">[<a href="#xd31e1529">42</a>]</span>
-</p>
-<div class="lgouter">
-<h4>I.</h4>
-<div class="lg">
-<p class="line">All by themselves lived </p>
-<p class="line in12">an old couple fond </p>
-<p class="line">In a nice little grove </p>
-<p class="line in8">just by a millpond. </p>
-<p class="line">Like birds of a feather </p>
-<p class="line">Just always together, </p>
-<p class="line">From childhood the two of them </p>
-<p class="line in8">fed sheep together, </p>
-<p class="line">Got married, got wealthy, </p>
-<p class="line in8">got houses and lands, </p>
-<p class="line">Got a beautiful garden </p>
-<p class="line in8">just where the mill stands, </p>
-<p class="line">An apiary full </p>
-<p class="line in8">of <span class="corr" id="xd31e1555" title="Source: behives">beehives</span> like boulders. </p>
-<p class="line">Yet no children were theirs, </p>
-<p class="line in8">and death at their shoulders. </p>
-<p class="line">Who will cheer their passing years? </p>
-<p class="line">Who will soothe their mortal fears? </p>
-<p class="line">Who will guard their gathered treasure. </p>
-<p class="line">In loyal service find his pleasure? </p>
-<p class="line">Who will be their faithful son </p>
-<p class="line">When low their sands of life do run? </p>
-</div>
-<div class="lg">
-<p class="line">Hard it is a child to rear, </p>
-<p class="line">In roofless house ’mid want and fear. </p>
-<p class="line">Yet just as hard ’mid gathered wealth, </p>
-<p class="line">When death creeps on with crafty stealth, </p>
-<p class="line">And one’s treasures good </p>
-<p class="line in6">At end of life’s wandering, </p>
-<p class="line">Are for strangers rude </p>
-<p class="line in6">For mocking and squandering. </p>
-</div>
-</div>
-<p><span class="pageNum" id="xd31e1578">[<a href="#xd31e1578">44</a>]</span></p>
-<p></p>
-<div class="figure p044width"><img src="images/p044.jpg" alt="Rustic house with pond in front." width="646" height="464"></div><p>
-<span class="pageNum" id="xd31e1583">[<a href="#xd31e1583">43</a>]</span>
-</p>
-<div class="lgouter">
-<h4>II.</h4>
-<div class="lg">
-<p class="line">One fine Sunday, </p>
-<p class="line in8">in the bright sunlight, </p>
-<p class="line">All dressed up </p>
-<p class="line in8">in blouses white, </p>
-<p class="line">The old folks sat </p>
-<p class="line in8">on the bench by the door; </p>
-<p class="line">No cloud in sky, </p>
-<p class="line in8">What could they ask more? </p>
-<p class="line">All peace and love </p>
-<p class="line in8">it seemed like Eden. </p>
-<p class="line">Yet angels above </p>
-<p class="line in8">their hearts might read in, </p>
-<p class="line">A hidden sorrow, </p>
-<p class="line in8">a gloomy mood </p>
-<p class="line">Like lurking beast </p>
-<p class="line in8">in darksome wood. </p>
-<p class="line">In such a heaven </p>
-<p class="line in8">Oh, do you see </p>
-<p class="line">Whatever could </p>
-<p class="line in8">the trouble be? </p>
-<p class="line">I wonder now </p>
-<p class="line in8">what ancient sorrow </p>
-<p class="line">Suddenly sprang </p>
-<p class="line in8">into their morrow. </p>
-<p class="line">Was it quarrel </p>
-<p class="line in8">of yesterday </p>
-<p class="line">Choked off, then </p>
-<p class="line in8">revived today, </p>
-<p class="line">Or yet some newly sprouted ire </p>
-<p class="line">Arisen to set their heaven on fire? </p>
-</div>
-<p><span class="pageNum" id="xd31e1634">[<a href="#xd31e1634">45</a>]</span></p>
-<div class="lg">
-<p class="line">Perchance they’re called to go to God, </p>
-<p class="line">Nor longer dwell on earth’s green sod. </p>
-<p class="line">Then who for them on that far way </p>
-<p class="line">Horses and chariot shall array? </p>
-</div>
-<div class="lg">
-<p class="line">“Anastasia, wife of mine, </p>
-<p class="line">Soon will come our fatal day, </p>
-<p class="line">Who will lay our bones away?” </p>
-</div>
-<div class="lg">
-<p class="line in8">“God only knows. </p>
-<p class="line">With me always was that thought </p>
-<p class="line">Which gloom into my heart has brought. </p>
-<p class="line">Together in years and failing health, </p>
-<p class="line">For what have we gathered </p>
-<p class="line in8">all this wealth?” </p>
-</div>
-<div class="lg">
-<p class="line in8">“Hold a minute, </p>
-<p class="line">Hearest thou? Something cries </p>
-<p class="line">Beyond the gate—’tis like a child. </p>
-<p class="line">Let’s run! See’st ought? </p>
-<p class="line">I thought something was there.” </p>
-<p class="line">Together they sprang </p>
-<p class="line">And to the gate running; </p>
-<p class="line">Then stopped in silence wondering. </p>
-</div>
-<div class="lg">
-<p class="line">Before the stile </p>
-<p class="line in12">a swaddled child, </p>
-<p class="line">Not bound tightly, </p>
-<p class="line in12">just wrapped lightly, </p>
-<p class="line">For it was </p>
-<p class="line in12">in summer mild, <span class="pageNum" id="xd31e1673">[<a href="#xd31e1673">46</a>]</span> </p>
-<p class="line">And the mother </p>
-<p class="line in12">with fond caress </p>
-<p class="line">Had covered it </p>
-<p class="line in12">with her own last dress<span class="corr" id="xd31e1681" title="Not in source">.</span> </p>
-<p class="line">In wondering prayer </p>
-<p class="line in12">stood our fond old pair. </p>
-<p class="line">The little thing </p>
-<p class="line in12">just seemed to plead. </p>
-<p class="line">In little arms </p>
-<p class="line in12">stretched out you’ld read </p>
-<p class="line">Its prayer,— </p>
-<p class="line in12">in silence all. </p>
-<p class="line">No crying—just a little breath its call. </p>
-<p class="line in8">“See, ’Stasia! </p>
-<p class="line">What did I tell thee? </p>
-<p class="line">Here is fortune and fate for us; </p>
-<p class="line">No longer dwell we in loneliness. </p>
-<p class="line">Take it </p>
-<p class="line in12">and dress it. </p>
-<p class="line">Look at it! </p>
-<p class="line in12">Bless it! </p>
-<p class="line">Quick, bear it inside, </p>
-<p class="line">To the village I’ll ride. </p>
-<p class="line">Its ours to baptize, </p>
-<p class="line">God-parents we need for our prize.” </p>
-<p class="line in4">In this world </p>
-<p class="line in16">things strangely run. </p>
-<p class="line in4">There’s a fellow </p>
-<p class="line in16">that curses his son, </p>
-<p class="line in4">Chases him away from home, </p>
-<p class="line in4">Into lonely lands to roam, <span class="pageNum" id="xd31e1726">[<a href="#xd31e1726">47</a>]</span> </p>
-<p class="line">While other poor creatures, </p>
-<p class="line">With sorrowful features, </p>
-<p class="line">With sweat of their toiling </p>
-<p class="line">Must much money earn; </p>
-<p class="line">The wage of their moiling </p>
-<p class="line">Candles to burn. </p>
-<p class="line">Prayers to repeat, </p>
-<p class="line">The saints to entreat; </p>
-<p class="line">For children are none. </p>
-<p class="line">This world is no fun </p>
-<p class="line">The way things run. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p047width"><img src="images/p047.jpg" alt="Tree and leaves." width="290" height="602"></div><p>
-<span class="pageNum" id="xd31e1744">[<a href="#xd31e1744">48</a>]</span>
-</p>
-<div class="lgouter">
-<div class="lg">
-<h4>III.</h4>
-<p class="line">Their joys do now such numbers reach </p>
-<p class="line">God fathers and mothers </p>
-<p class="line">’Mid lots of others </p>
-<p class="line">Behold they have gathered </p>
-<p class="line">Three pairs of each. </p>
-<p class="line">At even they christen him, </p>
-<p class="line">And Mark is the name of him. </p>
-</div>
-<div class="lg">
-<p class="line in4">So Mark grows, </p>
-<p class="line in4">And so it goes. </p>
-</div>
-<div class="lg">
-<p class="line">For the dear old folk it is no joke, </p>
-<p class="line">For they don’t know where to go, </p>
-<p class="line">Where to set him, when to pet him. </p>
-<p class="line">But the year goes and still Mark grows. </p>
-<p class="line">Yet they care for him, you’d scarce tell how, </p>
-<p class="line">Just as he were a good milk-cow. </p>
-</div>
-<div class="lg">
-<p class="line">And now a woman young and bright, </p>
-<p class="line">With eyebrows dark and skin so white, </p>
-<p class="line">Comes into this blessed place, </p>
-<p class="line">For servant’s task she asks with grace. </p>
-</div>
-<div class="lg">
-<p class="line">“What, what— </p>
-<p class="line in8">say we’ll take her ’Stasia.” </p>
-</div>
-<div class="lg">
-<p class="line">“We’ll take her, Trophimus. </p>
-<p class="line">We are old and little wearies us; <span class="pageNum" id="xd31e1781">[<a href="#xd31e1781">49</a>]</span> </p>
-<p class="line">He’s almost grown within a year, </p>
-<p class="line">But yet he’ll need more care, I fear.” </p>
-</div>
-<div class="lg">
-<p class="line">“Truly he’ll need care, </p>
-<p class="line">And now, praise God, I’ve done my share. </p>
-<p class="line">My knees are failing, so now </p>
-<p class="line">You poor thing, tell us your wage, </p>
-<p class="line">It is by the year or how?” </p>
-</div>
-<div class="lg">
-<p class="line">“What ever you like to give.” </p>
-</div>
-<div class="lg">
-<p class="line">“No, no, it’s needful to know, </p>
-<p class="line">It’s needful, my daughter, </p>
-<p class="line in10">to count one’s wage. </p>
-<p class="line">This you must learn, count what you earn. </p>
-<p class="line">This is the proverb— </p>
-<p class="line">Who counts not his money </p>
-<p class="line">Hasn’t got any. </p>
-<p class="line">But, child, how will this do? </p>
-<p class="line">You don’t know us, </p>
-<p class="line in10">We don’t know you. </p>
-<p class="line">You’ll stay with us a few days, </p>
-<p class="line">Get acquainted with our ways; </p>
-<p class="line">We’ll see you day by day, </p>
-<p class="line">Bye and bye we’ll talk of pay. </p>
-<p class="line">Is it so, daughter?” </p>
-</div>
-<div class="lg">
-<p class="line">“Very good, uncle.” </p>
-</div>
-<div class="lg">
-<p class="line">“We invite you into the house.” </p>
-</div>
-<div class="lg">
-<p class="line">And so they to agreement came. </p>
-<p class="line">The young woman seemed always the same, <span class="pageNum" id="xd31e1821">[<a href="#xd31e1821">50</a>]</span> </p>
-<p class="line">Cheerful and happy as she’d married a lord </p>
-<p class="line">Who’d buy up villages just at her word. </p>
-<p class="line">She in the house and out doth work </p>
-<p class="line">From morning light to evening’s mirk. </p>
-</div>
-<div class="lg">
-<p class="line">And yet the child is her special care; </p>
-<p class="line">Whatever befalls, she’s the mother there. </p>
-<p class="line">Nor Monday nor Sunday this mother misses </p>
-<p class="line">To give its bath and its white dresses. </p>
-<p class="line">She plays and sings, makes <span class="corr" id="xd31e1834" title="Source: waggons">wagons</span> and things, </p>
-<p class="line">And on a holiday, plays with it all the day. </p>
-</div>
-<div class="lg">
-<p class="line">Wondering, the old folks gaze, </p>
-<p class="line">But to God they give the praise. </p>
-</div>
-<div class="lg">
-<p class="line">So the servant never rests, </p>
-<p class="line">But the night her spirit tests. </p>
-<p class="line">In her chamber then, I ween, </p>
-<p class="line">Many a tear she sheds unseen. </p>
-<p class="line">Yet none knows nor sees it all </p>
-<p class="line">But the little Mark so small. </p>
-</div>
-<div class="lg">
-<p class="line">Nor knows he why in hours of night </p>
-<p class="line">His tossings break her slumbers light. </p>
-<p class="line">So from her couch she quickly leaps, </p>
-<p class="line">The coverings o’er his limbs she keeps. </p>
-<p class="line">With sign of cross the child she blesses, </p>
-<p class="line">Her gentle care her love confesses. </p>
-</div>
-<p><span class="pageNum" id="xd31e1855">[<a href="#xd31e1855">51</a>]</span></p>
-<div class="lg">
-<p class="line">Each morning Mark spreads out his hands </p>
-<p class="line">To the Servant as she stands; </p>
-<p class="line">Accepts, unknowing, a mother’s care. </p>
-<p class="line">Only to grow is his affair. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure o051width"><img src="images/o051.png" alt="Ornament." width="87" height="24"></div><p>
-</p>
-<p></p>
-<div class="figure p051width"><img src="images/p051.jpg" alt="Gate flanked by two small towers." width="598" height="519"></div><p>
-<span class="pageNum" id="xd31e1869">[<a href="#xd31e1869">52</a>]</span>
-</p>
-<div class="lgouter">
-<div class="lg">
-<h4>IV.</h4>
-<p class="line">Meantime many a year has rolled, </p>
-<p class="line">Many waters to the sea have flowed, </p>
-<p class="line">Trouble to the home has come, </p>
-<p class="line">Many a tear down the cheek has run. </p>
-<p class="line">Poor old ’Stasia in earth they laid. </p>
-<p class="line">Hardly old Trophim’ from death they saved. </p>
-<p class="line">The cursed trouble roared so loud, </p>
-<p class="line">And then it went to sleep, I trow. </p>
-<p class="line">From the dark woods where she frightened lay </p>
-<p class="line">Peace came back in the home to stay. </p>
-</div>
-<div class="lg">
-<p class="line in4">The little Mark is farmer now. </p>
-<p class="line in4">With ox-teams great in the fall must go </p>
-<p class="line in4">To far Crimea to barter there </p>
-<p class="line in4">Skins for salt and goods more rare. </p>
-</div>
-<div class="lg">
-<p class="line in4">The Servant and Trophimus </p>
-<p class="line in12">in counsel wise </p>
-<p class="line in4">Plans for his marriage </p>
-<p class="line in12">now devise. </p>
-</div>
-<div class="lg">
-<p class="line in4">Dared she her thoughts utter </p>
-<p class="line in4">For the Czar’s daughter </p>
-<p class="line in4">She’d send in a trice. </p>
-<p class="line in4">But the most she could say </p>
-<p class="line in4">While thinking this way </p>
-<p class="line in4">Was, “Ask Mark’s advice.” </p>
-</div>
-<div class="lg">
-<p class="line in4">“My daughter, we’ll ask him, </p>
-<p class="line in4">And then we’ll affiance him.” <span class="pageNum" id="xd31e1921">[<a href="#xd31e1921">53</a>]</span> </p>
-<p class="line in4">So they gave him sage advice, </p>
-<p class="line in4">And they made decision nice. </p>
-</div>
-<div class="lg">
-<p class="line">Soon his grave friends about him stand. </p>
-<p class="line">He sends them to woo, a stately band. </p>
-<p class="line">Back they come with towels on shoulder </p>
-<p class="line">Ere the day is many hours older. </p>
-<p class="line">The sacred bread they have exchanged, </p>
-<p class="line">The bargain now is all arranged. </p>
-<p class="line">They’ve found a maiden in noble dress, </p>
-<p class="line">A princess true, you well may guess. </p>
-<p class="line">Such a queen is in this affiance </p>
-<p class="line">As with a general might make alliance. </p>
-<p class="line">“Hail, and well done,” the old man says, </p>
-<p class="line">And now let’s have no more delays. </p>
-<p class="line">When the marriage, where the priest, </p>
-<p class="line">What about the wedding feast? </p>
-<p class="line">Who shall take the mother’s place? </p>
-<p class="line">How we’ll miss my ’Stasia’s face.” </p>
-<p class="line">The tears along his cheeks do fall, </p>
-<p class="line">Yet a word does the Servant’s heart appall<span class="corr" id="xd31e1948" title="Not in source">.</span> </p>
-</div>
-<div class="lg">
-<p class="line">Hastily rushing from the room, </p>
-<p class="line">In chamber near she falls in swoon. </p>
-<p class="line">The house is silent, the light is dim, </p>
-<p class="line">The sorrowing Servant thinks of him </p>
-<p class="line">And whispers: “Mother, mother, mother.” </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p053width"><img src="images/p008.png" alt="Cither" width="200" height="62"></div><p>
-<span class="pageNum" id="xd31e1960">[<a href="#xd31e1960">54</a>]</span>
-</p>
-<div class="lgouter">
-<div class="lg">
-<h4>V.</h4>
-<p class="line">All the week at the wedding cake </p>
-<p class="line">Young women in crowds both mix and bake. </p>
-<p class="line">The old man is in wondrous glee, </p>
-<p class="line">With all the young women dances he. </p>
-<p class="line">At sweeping the yard </p>
-<p class="line">He labors hard. </p>
-<p class="line">All passers-by on foot and horseback </p>
-<p class="line">He hales to the court where is no lack </p>
-<p class="line">Of good home-brew. </p>
-<p class="line">All comers he asks to the marriage </p>
-<p class="line">And yet ’tis true </p>
-<p class="line">He runs around so </p>
-<p class="line">You’d not guess from his carriage </p>
-<p class="line">Though his joy is such a wonderful gift, </p>
-<p class="line">His old legs are ’most too heavy to lift. </p>
-</div>
-<div class="lg">
-<p class="line">Everywhere is disorder and laughter </p>
-<p class="line">Within the house and in the yard. </p>
-<p class="line">From store-room keg upon keg follows after, </p>
-<p class="line">Workers’ voices everywhere heard. </p>
-<p class="line">They bake, they boil, </p>
-<p class="line">At sweeping toil, </p>
-<p class="line">Tables and floors they wash them all. </p>
-</div>
-<div class="lg">
-<p class="line">And where is the Servant </p>
-<p class="line in8">who cares not for wage? </p>
-<p class="line">To Kiev she is gone </p>
-<p class="line in8">on pilgrimage. </p>
-</div>
-<p><span class="pageNum" id="xd31e1996">[<a href="#xd31e1996">55</a>]</span></p>
-<div class="lg">
-<p class="line">Yes, Anna went. The old man pled, </p>
-<p class="line">Mark almost wept for her to stay, </p>
-<p class="line">As mother sit, to see him wed. </p>
-<p class="line">Her call of duty elsewhere lay. </p>
-</div>
-<div class="lg">
-<p class="line">“No, Mark, such honor must I not take </p>
-<p class="line">To sit while you your homage make </p>
-<p class="line">To parents dear. </p>
-<p class="line">My mind is clear. </p>
-<p class="line">A servant must not thy mother be </p>
-<p class="line">Lest wealthy guests may laugh at thee. </p>
-<p class="line">Now may God’s mercy with thee stay, </p>
-<p class="line">To the saints at Kiev I go to pray. </p>
-<p class="line">But yet again shall I return </p>
-<p class="line">Unto your house, if you do not spurn </p>
-<p class="line">My strength and toil.” </p>
-</div>
-<div class="lg">
-<p class="line">With pure heart </p>
-<p class="line in8">she blessed her Mark </p>
-<p class="line">And weeping, passed </p>
-<p class="line in8">beyond the gate. </p>
-</div>
-<div class="lg">
-<p class="line">Then the wedding blossomed out; </p>
-<p class="line">Work for musicians and the joyous rout </p>
-<p class="line">Of dancing feet; </p>
-<p class="line">While mead so sweet </p>
-<p class="line">Of fermented honey with spices dashed </p>
-<p class="line">Over the benches and tables splashed, </p>
-<p class="line">Meanwhile the Servant limps along </p>
-<p class="line">Hastening on the weary road to Kiev. </p>
-<p class="line">To the city come, she does not rest, <span class="pageNum" id="xd31e2032">[<a href="#xd31e2032">56</a>]</span> </p>
-<p class="line">Hires to a woman of the town; </p>
-<p class="line">For wages carries water. </p>
-<p class="line">You see she money, money needs </p>
-<p class="line">For prayers to Holy Barbara. </p>
-<p class="line">She water carries, never tarries, </p>
-<p class="line">And mighty store of pennies saves, </p>
-<p class="line">Then in the Lavra’s awesome caves </p>
-<p class="line">She seeks the blessed wealth she craves. </p>
-</div>
-<div class="lg">
-<p class="line">From St. John she buys a magic cap, </p>
-<p class="line">For Mark she bears it; </p>
-<p class="line">And when he wears it, </p>
-<p class="line">For never a headache need he give e’er a rap. </p>
-<p class="line">And then St. Barbara gives her a ring, </p>
-<p class="line">To her new daughter back to bring. </p>
-</div>
-<div class="lg">
-<p class="line">’Fore all the saints </p>
-<p class="line in10">she makes prostrations, </p>
-<p class="line">Then home returns </p>
-<p class="line in10">having paid her oblations. </p>
-</div>
-<div class="lg">
-<p class="line">She has come back. </p>
-<p class="line">Fair Kate with Mark makes haste to meet her, </p>
-<p class="line">Far beyond the gate they greet her, </p>
-<p class="line">Then into the house they bring her, </p>
-<p class="line">Draw her to the table there </p>
-<p class="line">Quickly spread with choicest fare. </p>
-<p class="line">Her news of Kiev they now request, </p>
-<p class="line">While Kate arranges her couch for rest. </p>
-</div>
-<p><span class="pageNum" id="xd31e2067">[<a href="#xd31e2067">57</a>]</span></p>
-<div class="lg">
-<p class="line in8">“Why do they love me, </p>
-<p class="line in4">Why this respect? </p>
-<p class="line in8">Dear God above me, </p>
-<p class="line in4">Do they suspect? </p>
-<p class="line in8">Nay, that’s not so, </p>
-<p class="line in8">’Tis just goodness, I know.” </p>
-</div>
-<div class="lg">
-<p class="line">And still the Servant her secret kept, </p>
-<p class="line">Yet from the hurt of her penance wept. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p057width"><img src="images/p057.jpg" alt="Three men with large rakes." width="379" height="436"></div><p>
-<span class="pageNum" id="xd31e2088">[<a href="#xd31e2088">58</a>]</span>
-</p>
-<div class="lgouter">
-<div class="lg">
-<h4>VI.</h4>
-<p class="line">Three times have the waters frozen </p>
-<p class="line">Thrice thawed at the touch of spring </p>
-<p class="line">Three times did the Servant </p>
-<p class="line">From Kiev her store of blessings bring. </p>
-<p class="line">And each time gentle Katherine, </p>
-<p class="line">As daughter, set her on her way, </p>
-<p class="line">A fourth time led her by the mounds </p>
-<p class="line">Where many dear departed lay. </p>
-<p class="line">Then prayed to God for her safe return<span class="corr" id="xd31e2103" title="Not in source">,</span> </p>
-<p class="line">For whom in absence her heart would yearn. </p>
-</div>
-<div class="lg">
-<p class="line">It was the Sunday of the Virgin, </p>
-<p class="line">Old Trophimus sat in garments white, </p>
-<p class="line">On the bench, in wide straw hat, </p>
-<p class="line">All amid the sunshine bright. </p>
-<p class="line">Before him with a little dog </p>
-<p class="line">His frolicsome grandson played, </p>
-<p class="line">The while his little granddaughter </p>
-<p class="line">Was in her mother’s garb arrayed. </p>
-<p class="line">Smiling he welcomed her as matron; </p>
-<p class="line">For so at “visitors” they played. </p>
-</div>
-<div class="lg">
-<p class="line">“But what did you do with the visitor’s cake? </p>
-<p class="line">Did somebody steal it in the wood, </p>
-<p class="line">Or perhaps you’ve simply forgotten to bake?” </p>
-<p class="line">For so they talked in lightsome mood. </p>
-</div>
-<p><span class="pageNum" id="xd31e2122">[<a href="#xd31e2122">59</a>]</span></p>
-<div class="lg">
-<p class="line">But see,—Who comes? </p>
-<p class="line">’Tis their Anna at the door! </p>
-<p class="line">Run old and young! Who’ll come before? </p>
-<p class="line">But Anna waits not their welcome wordy. </p>
-</div>
-<div class="lg">
-<p class="line">“Is Mark at home, or still on journey?” </p>
-</div>
-<div class="lg">
-<p class="line">“He’s off on journey long enough,” </p>
-<p class="line">Says the old man in accents gruff. </p>
-</div>
-<div class="lg">
-<p class="line">With pain the Servant sadly saith, </p>
-<p class="line">“Home have I come with failing breath; </p>
-<p class="line">Nor ’mid strangers would I wait for death<span class="corr" id="xd31e2138" title="Source: ,">.</span> </p>
-<p class="line">May I but live my Mark to see, </p>
-<p class="line">For something grievously weighs on me.” </p>
-</div>
-<div class="lg">
-<p class="line">From little bag the children’s gifts </p>
-<p class="line">She takes. There’s crosses and amulets. </p>
-<p class="line">For Irene is of beads a string, </p>
-<p class="line">And pictures too, and for Karpon </p>
-<p class="line">A nightingale to sweetly sing, </p>
-<p class="line">Toy horses and a wagon. </p>
-<p class="line">A fourth time she brings a ring </p>
-<p class="line">From St. Barbara to Katherine. </p>
-<p class="line">Next the old man’s gift she handles, </p>
-<p class="line">It’s just three holy waxen candles. </p>
-</div>
-<div class="lg">
-<p class="line">For Mark and herself </p>
-<p class="line in8">she nothing brought; </p>
-<p class="line">For want of money </p>
-<p class="line in8">she nothing bought. </p>
-</div>
-<p><span class="pageNum" id="xd31e2161">[<a href="#xd31e2161">60</a>]</span></p>
-<div class="lg">
-<p class="line">For want of strength </p>
-<p class="line in8">more funds to earn, </p>
-<p class="line">Half a bun was her wealth </p>
-<p class="line in8">on her return. </p>
-<p class="line">As to how to divide it </p>
-<p class="line">Let the babes decide it. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p060width"><img src="images/p060.png" alt="Children playing." width="574" height="278"></div><p>
-<span class="pageNum" id="xd31e2176">[<a href="#xd31e2176">61</a>]</span>
-</p>
-<div class="lgouter">
-<div class="lg">
-<h4>VII.</h4>
-<p class="line">She enters now the house so sweet, </p>
-<p class="line">And daughter Katherine bathes her feet<span class="corr" id="xd31e2184" title="Not in source">.</span> </p>
-<p class="line">Then sets her down to dine in state, </p>
-<p class="line">But my Anna nor drank nor ate. </p>
-</div>
-<div class="lg">
-<p class="line in8">“Katherine! </p>
-<p class="line">When is our Sunday?” </p>
-</div>
-<div class="lg">
-<p class="line in8">“After tomorrow’s the day.” </p>
-<p class="line">“Prayers for the dead soon will we need </p>
-<p class="line">Such as St. Nicholas may heed. </p>
-<p class="line">Then we must an offering pay, </p>
-<p class="line">For Mark tarries on the way. </p>
-<p class="line">Perchance somewhere, </p>
-<p class="line in8">from our vision hid, </p>
-<p class="line">Sickness has ta’en him </p>
-<p class="line in8">which God forbid.” </p>
-<p class="line">The tears dropped down </p>
-<p class="line in8">from the sad old eyes, </p>
-<p class="line">So wearily did she </p>
-<p class="line in8">from the table rise. </p>
-</div>
-<div class="lg">
-<p class="line in8">“<span class="corr" id="xd31e2215" title="Source: Katherina">Katherine</span>, </p>
-<p class="line">My race is run, </p>
-<p class="line">All my earthly tasks are done. </p>
-<p class="line">My powers no longer I command </p>
-<p class="line">Nor on my feet have strength to stand. </p>
-<p class="line">And yet, my Kate, how can I die </p>
-<p class="line">While in this dear warm home I lie?” </p>
-</div>
-<p><span class="pageNum" id="xd31e2224">[<a href="#xd31e2224">62</a>]</span></p>
-<div class="lg">
-<p class="line">The sickness harder grows amain, </p>
-<p class="line">For her the sacred host’s appointed, </p>
-<p class="line">She’s been with holy oils anointed, </p>
-<p class="line">Yet nought relieves her pain. </p>
-<p class="line">Old Trophim’ in courtyard walks a-ring </p>
-<p class="line">Moving like a stricken thing. </p>
-<p class="line">Katherine, for the suff’rers sake </p>
-<p class="line">Doth never rest for her eyelids take. </p>
-<p class="line">And even the owls upon the roof </p>
-<p class="line">Of coming evil tell the proof. </p>
-</div>
-<div class="lg">
-<p class="line">The suff’rer now, each day, each hour, </p>
-<p class="line">Whispers the question, with waning power </p>
-<p class="line">“Daughter Katherine, is Mark yet here? </p>
-<p class="line">So struggle I with doubt and fear, </p>
-<p class="line">Did I but know I’d see him for sure </p>
-<p class="line">Through all my pain I might endure.” </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p062width"><img src="images/p062.png" alt="Cossacks dancing in village." width="299" height="208"></div><p>
-<span class="pageNum" id="xd31e2247">[<a href="#xd31e2247">63</a>]</span> </p>
-<div class="lgouter">
-<div class="lg">
-<h4>VIII.</h4>
-<p class="line">Now Mark comes on with the caravan </p>
-<p class="line">Singing blithely as he can. </p>
-<p class="line">To the inns he makes no speed, </p>
-<p class="line">Quietly lets the oxen feed. </p>
-<p class="line">Mark brings home for Katherine </p>
-<p class="line">Precious cloth of substance rich; </p>
-<p class="line">For father dear, a girdle sewn </p>
-<p class="line">Of silk so red. </p>
-<p class="line">For Servant Anne </p>
-<p class="line in8">a gold cloth bonnet </p>
-<p class="line">To deck her head, </p>
-<p class="line in8">And kerchief, too </p>
-<p class="line in8">with white lace on it. </p>
-<p class="line">For the children are shoes </p>
-<p class="line in8">with figs and grapes. </p>
-<p class="line">There’s gifts for all, </p>
-<p class="line in8">there’s none escapes. </p>
-<p class="line">For all he brings </p>
-<p class="line in8">red wine, so fine, </p>
-<p class="line">From great old city </p>
-<p class="line in8">of Constantine. </p>
-<p class="line">There’s buckets three </p>
-<p class="line in8">in each barrel put on. </p>
-<p class="line">And caviar </p>
-<p class="line in8">from the river Don. </p>
-<p class="line">Such gifts he has </p>
-<p class="line in8">in his wagon there, </p>
-<p class="line">Nor knows the sorrow </p>
-<p class="line in8">his loved ones bear. <span class="pageNum" id="xd31e2294">[<a href="#xd31e2294">64</a>]</span></p>
-<p class="line">On comes Mark, </p>
-<p class="line in8">knows not of worry; </p>
-<p class="line">But he’s come </p>
-<p class="line in8">Give God the glory! </p>
-<p class="line">The gate he opens, </p>
-<p class="line in8">Praising God. </p>
-</div>
-<div class="lg">
-<p class="line">“Hear’st thou, Katherine? </p>
-<p class="line">Run to meet him! </p>
-<p class="line">Already he’s come, </p>
-<p class="line">Haste to greet him! </p>
-<p class="line">Quickly bring him in to me. </p>
-<p class="line">Glory to Thee, my Saviour dear, </p>
-<p class="line">All the strength has come from Thee.” </p>
-</div>
-<div class="lg">
-<p class="line">And she “Our Father” softly said </p>
-<p class="line">Just as if in dream she read. </p>
-<p class="line">The old man the team unyokes, </p>
-<p class="line">Lays away the carven yokes. </p>
-<p class="line">Kate at her husband strangely looks. </p>
-</div>
-<div class="lg">
-<p class="line">“Where’s Anna, Katherine? </p>
-<p class="line">I’ve been careless! </p>
-<p class="line">She’s not dead?” </p>
-</div>
-<div class="lg">
-<p class="line in8">“No, not dead, </p>
-<p class="line">But very sick and calls for thee.” </p>
-</div>
-<div class="lg">
-<p class="line">On the threshold Mark appears, </p>
-<p class="line">Standing there as torn by fears. </p>
-<p class="line">But Anna whispers, “Be not afraid, </p>
-<p class="line">Glory to God, Who my fears allayed. </p>
-</div>
-<p><span class="pageNum" id="xd31e2332">[<a href="#xd31e2332">65</a>]</span></p>
-<div class="lg">
-<p class="line">Go forth, Katherine, </p>
-<p class="line in8">though I love you well, </p>
-<p class="line">I’ve something to ask him, </p>
-<p class="line in8">something to tell.” </p>
-</div>
-<div class="lg">
-<p class="line">From the place </p>
-<p class="line in8">fair Katherine went; </p>
-<p class="line">While Mark his head </p>
-<p class="line in8">o’er the Servant bent. </p>
-<p class="line">“Mark, look at me, </p>
-<p class="line">Look at me well! </p>
-<p class="line">A secret now I have to tell. </p>
-<p class="line">On this faded form </p>
-<p class="line in8">set no longer store, </p>
-<p class="line">No servant, I, nor Anna more, </p>
-<p class="line">I am——” </p>
-<p class="line in8">Came silence dumb, </p>
-<p class="line">Nor yet guessed Mark </p>
-<p class="line in8">What was to come. </p>
-</div>
-<div class="lg">
-<p class="line">Yet once again her eyelids raised </p>
-<p class="line">Into his eyes she deeply gazed </p>
-<p class="line">’Mid gathering tears. </p>
-</div>
-<div class="lg">
-<p class="line">“I from thee forgiveness pray; </p>
-<p class="line">I’ve penance offered day by day </p>
-<p class="line">All my life to serve another. </p>
-<p class="line">Forgive me, son, of me, </p>
-<p class="line">For I—am thy mother.” </p>
-</div>
-<p><span class="pageNum" id="xd31e2372">[<a href="#xd31e2372">66</a>]</span></p>
-<div class="lg">
-<p class="line">She ceased to speak. </p>
-<p class="line">A sudden faintness </p>
-<p class="line in8">Mark did take: </p>
-<p class="line">It seemed the earth </p>
-<p class="line in8">itself did shake. </p>
-<p class="line">He roused— </p>
-<p class="line in8">and to his mother crept, </p>
-<p class="line">But the mother </p>
-<p class="line in8">forever slept. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p066width"><img src="images/p066.png" alt="Person kneeling in near bullock cart." width="324" height="149"></div><p>
-<span class="pageNum" id="xd31e2391">[<a href="#xd31e2391">67</a>]</span> </p>
-</div>
-</div>
-<div id="legacy" class="div1 chapter"><span class="pageNum">[<a href="#xd31e428">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o067.png" alt="A Father’s Legacy" width="628" height="155"></div>
-<h2 class="main">A Father’s Legacy</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>When Gregory Shevchenko—for this was the father’s name—was on his deathbed, he called
-his family around him and gave his parting bequests. A serf might not, indeed, sell
-any of his household goods without permission of his landlord, but he could give them
-to his relatives who, of course, were the property of the same landlord. So Gregory
-Shevchenko distributed his pitiful treasures to the children and to his wife,—saying
-finally—</i>
-</p>
-<p><i>“To my son, Taras, I give nothing. He will be no common man. Either he will be something
-very good or else a great rascal. For him the patrimony will either mean nothing,
-or will not help any.”</i>
-</p>
-<p></p>
-<div class="figure p067width"><img src="images/p067.png" alt="House with well." width="243" height="91"></div><p>
-<span class="pageNum" id="xd31e2406">[<a href="#xd31e2406">68</a>]</span> </p>
-</div>
-</div>
-<div id="caucasus" class="div1 chapter"><span class="pageNum">[<a href="#xd31e243">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o068-1.jpg" alt="Caucasus" width="431" height="121"></div>
-<h2 class="main">Caucasus</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>To Jacques de Balmont—French friend of the Ukrainians who perished in the Circassian
-war.</i>
-</p>
-<p><i>The Czars used the Ukrainians as tools in their ambitious projects. A hundred thousand
-of them perished in the marshes, digging the foundations of Petrograd. As many more
-died in the attempt to subdue the Circassians—tribes inhabiting the Caucasus mountains—to
-the imperial will of the Russian autocrat.</i>
-</p>
-<p><i>The memory of these sufferings was the inspiration of this bitter poem.</i>
-</p>
-<p><i>The text is taken from the prophecy of Jeremiah, Chapter 9, verse 1.</i>
-</p>
-<p><i>“Oh, that my head were waters, and mine eyes a fountain of tears, that I might weep
-day and night for the slain of the daughter of my people.”</i>
-</p>
-<p></p>
-<div class="figure o068-2width"><img src="images/o068-2.jpg" alt="Ornament: decorated egg pointing right." width="132" height="83"></div><p>
-<span class="pageNum" id="xd31e2430">[<a href="#xd31e2430">69</a>]</span>
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Beyond the hills are mightier hills, </p>
-<p class="line">Cloud mountains o’er them rise, </p>
-<p class="line">Red, red have flowed their streams and rills, </p>
-<p class="line">They’re sown with human woes and sighs. </p>
-</div>
-<div class="lg">
-<p class="line">There long ago in days of old </p>
-<p class="line">Olympus’ Czar, the angry Jove, </p>
-<p class="line">His wrath did pour on a hero bold, </p>
-<p class="line">On brave Prometheus, he who strove </p>
-<p class="line">The fire of heaven to seize for men. </p>
-</div>
-<div class="lg">
-<p class="line">On mountain side, in vulture’s den </p>
-<p class="line">He suffered what no mortal pen </p>
-<p class="line">May well indite. The savage beak </p>
-<p class="line">Of his hearts’ blood doth daily reek. </p>
-<p class="line">Yet the torn heart again revives, </p>
-<p class="line">To triumph o’er its tortures strives. </p>
-</div>
-<div class="lg">
-<p class="line">Our souls yield not to grievous ills, </p>
-<p class="line">To freedom march our stubborn wills. </p>
-<p class="line">Though waves of trouble o’er us roll </p>
-<p class="line">The waves move not the steadfast soul. </p>
-<p class="line">Our living spirit is not in chains, </p>
-<p class="line">The word of God in glory reigns. </p>
-</div>
-<div class="lg">
-<p class="line">’Tis not for us to challenge Thee, </p>
-<p class="line">Though life rolls on in toil and tears; </p>
-<p class="line">Though we Thy purpose cannot see </p>
-<p class="line">We cling to hope ’mid doubts and fears. </p>
-<p class="line">Our cause lies sunk in drunken sleep </p>
-<p class="line">When will it awaken<span class="corr" id="xd31e2466" title="Source: .">,</span> Lord? <span class="pageNum" id="xd31e2469">[<a href="#xd31e2469">70</a>]</span> </p>
-<p class="line">Oppressors gloat and patriots weep, </p>
-<p class="line">When wilt strength to us afford? </p>
-</div>
-<div class="lg">
-<p class="line">So weary, then art Thou, Oh God, </p>
-<p class="line">Can’st life to us no longer give? </p>
-<p class="line">Thy Truth we trust beneath the rod, </p>
-<p class="line">Believing in Thy strength we live. </p>
-<p class="line">Our cause shall rise, </p>
-<p class="line">Our freedom rise </p>
-<p class="line">Though tyrants rage: </p>
-<p class="line">To Thee alone, </p>
-<p class="line">All nations bow </p>
-<p class="line">Through age on age </p>
-<p class="line">And yet meantime </p>
-<p class="line in8">the streams do flow </p>
-<p class="line">And ever tinged with blood </p>
-<p class="line in8">they go. </p>
-</div>
-<div class="lg">
-<p class="line">Beyond the hills are mightier hills, </p>
-<p class="line">Cloud mountains o’er them rise. </p>
-<p class="line">Red, red have flowed their streams and rills, </p>
-<p class="line">They’re sown with human woes and sighs. </p>
-</div>
-<div class="lg">
-<p class="line">Look at us in tender heartedness, </p>
-<p class="line">All in hunger dire and nakedness, </p>
-<p class="line">Forging freedom in unhappiness, </p>
-<p class="line">Toiling ever without blessedness. </p>
-</div>
-<div class="lg">
-<p class="line">The bones of soldiers bleaching lie, </p>
-<p class="line">In blood and tears must many die. </p>
-</div>
-<p><span class="pageNum" id="xd31e2504">[<a href="#xd31e2504">71</a>]</span></p>
-<div class="lg">
-<p class="line">In faith, there’s widows’ tears, I think, </p>
-<p class="line">To all the Czars to give to drink. </p>
-<p class="line">Then there’s tears of many a maiden </p>
-<p class="line">Falling so soft in the lonely night. </p>
-<p class="line">Hot tears of mothers, sorrow-laden, </p>
-<p class="line">Dry tears of fathers, in grievous plight. </p>
-<p class="line">Not rivers, but a sea has flowed, </p>
-<p class="line">A burning sea. </p>
-<p class="line">To all the Czars who in triumph rode, </p>
-<p class="line">With their hounds and gamekeepers, </p>
-<p class="line">Their dogs and their beaters, </p>
-<p class="line">May glory be! </p>
-</div>
-<div class="lg">
-<p class="line">To you be glory, hills of blue, </p>
-<p class="line">All clad in monstrous chains of frost. </p>
-<p class="line">Glory to you, ye heroes true, </p>
-<p class="line">With God your labors are not lost. </p>
-<p class="line">Fear not to fight, you’ll win at length, </p>
-<p class="line">For you, God’s ruth, </p>
-<p class="line">For you is freedom, for you is strength, </p>
-<p class="line">And Holy Truth. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p071width"><img src="images/p071.png" alt="Woman carrying yoke with two buckets on shoulder." width="98" height="122"></div><p>
-<span class="pageNum" id="xd31e2533">[<a href="#xd31e2533">72</a>]</span> </p>
-</div>
-</div>
-<div class="div1 chapter"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">TO THE CIRCASSIANS</h2>
-<div class="lgouter">
-<div class="lg">
-<p class="line">“Our bread and home,” in your own tongue, </p>
-<p class="line">In Tartar words you dare to say. </p>
-<p class="line">Nobody gave it you, your world is young, </p>
-<p class="line">So far no one has ta’en it away. </p>
-<p class="line">Nobody yet has led you in fetters, </p>
-<p class="line">But we have wisdom in such matters. </p>
-</div>
-<div class="lg">
-<p class="line">In God’s good word we daily read, </p>
-<p class="line">But from dungeons where the pris’ners moan, </p>
-<p class="line">To Caesar’s high-exalted throne </p>
-<p class="line">’Tis gilt without, while the soul’s in need. </p>
-</div>
-<div class="lg">
-<p class="line">To us for wisdom should you come, </p>
-<p class="line">We’ll teach you all the tricks of trade. </p>
-<p class="line">Good Christians we, with church and Ikon; </p>
-<p class="line">All goods, even God, our own we’ve made. </p>
-</div>
-<div class="lg">
-<p class="line">But that house of yours </p>
-<p class="line in8">Still hurts our eyes; </p>
-<p class="line">If we didn’t give it, </p>
-<p class="line in8">Why should you have it? </p>
-<p class="line">These ways of yours </p>
-<p class="line in8">cause much surprise. </p>
-<p class="line">We never granted </p>
-<p class="line in8">The corn you planted. </p>
-<p class="line">The sunlight, you </p>
-<p class="line in8">Should pay for, too. </p>
-<p class="line">Oh, quite uneducated you! </p>
-</div>
-<p><span class="pageNum" id="xd31e2572">[<a href="#xd31e2572">73</a>]</span></p>
-<div class="lg">
-<p class="line">Good Christians we, no pagans needy, </p>
-<p class="line">Sound in the faith, not a bit greedy. </p>
-<p class="line">If you in peace from us would learn </p>
-<p class="line">Store of wisdom you would earn. </p>
-</div>
-<div class="lg">
-<p class="line">With us what great illumination, </p>
-<p class="line">A cont’nent ’neath our domination; </p>
-<p class="line">Siberia great, for illustration. </p>
-<p class="line">There’s jails and folks ’yond computation. </p>
-</div>
-<div class="lg">
-<p class="line">From Moldavia to Finlandia </p>
-<p class="line">Many tongues but nothing said, </p>
-<p class="line">Except for blessings on your head. </p>
-</div>
-<div class="lg">
-<p class="line">A holy monk here reads the Bible, </p>
-<p class="line">Tells the story, ’tis no libel, </p>
-<p class="line">Of king who stole his neighbour’s wife, </p>
-<p class="line">And then the neighbour he robbed of life. </p>
-<p class="line">The king now dwells in paradise. </p>
-<p class="line">Such folks ’mong us to heaven rise. </p>
-</div>
-<div class="lg">
-<p class="line">Oh, you creatures unenlightened, </p>
-<p class="line">Be ye not of our dogmas frightened! </p>
-<p class="line">Our gentle art of “grab” we’ll teach; </p>
-<p class="line">A coin to the church and heaven you’ll reach. </p>
-<p class="line">Whatever is there we can’t do? </p>
-<p class="line">The stars we count and crops we sow; </p>
-<p class="line">The foreigner curse, </p>
-<p class="line">Then fill our purse, </p>
-<p class="line">The people selling, </p>
-<p class="line">’Tis truth I’m telling. </p>
-</div>
-<p><span class="pageNum" id="xd31e2605">[<a href="#xd31e2605">74</a>]</span></p>
-<div class="lg">
-<p class="line">No niggers we sell, I’m not making jokes, </p>
-<p class="line">Just common ord’nary Christian folks. </p>
-<p class="line">No Spaniards we, may God forbid! </p>
-<p class="line">Nor Jews that stolen goods have hid. </p>
-<p class="line">So don’t you think you’d like to be </p>
-<p class="line">Such law-abiding folks as we? </p>
-</div>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure p074width"><img src="images/p006.png" alt="House with melon and sunflower in garden." width="284" height="255"></div><p>
-<span class="pageNum" id="xd31e2618">[<a href="#xd31e2618">75</a>]</span> </p>
-</div>
-</div>
-<div class="div1 chapter"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">TO THE RICH AND GREAT</h2>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Is it by the apostle’s law </p>
-<p class="line">That ye your brother love? </p>
-<p class="line">Hypocrites and chatterers, </p>
-<p class="line">Ye’re cursed of God above. </p>
-</div>
-<div class="lg">
-<p class="line">Not for your brother’s soul you care. </p>
-<p class="line">It’s only for his skin. </p>
-<p class="line">The skin from off his back you’d tear, </p>
-<p class="line">Some trifling prize to win. </p>
-</div>
-<div class="lg">
-<p class="line">There’s furs for your daughter, </p>
-<p class="line">Slippers for your wife, </p>
-<p class="line">And things that you don’t utter </p>
-<p class="line">About your private life. </p>
-</div>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure p075width"><img src="images/p075.png" alt="Farmer’s house." width="302" height="230"></div><p>
-<span class="pageNum" id="xd31e2642">[<a href="#xd31e2642">76</a>]</span> </p>
-</div>
-</div>
-<div class="div1 chapter"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">TO THE MASTER</h2>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Oh, wherefore wert Thou crucified, </p>
-<p class="line">Thou Christ, the Son of God? </p>
-<p class="line">That the word of Truth be glorified? </p>
-<p class="line">Or that we good folks should ’scape the rod </p>
-<p class="line">Of avenging wrath, by faith confest? </p>
-<p class="line">Meanwhile of Thee we make a jest, </p>
-<p class="line">Mocking Thy love in our conduct’s test. </p>
-</div>
-<div class="lg">
-<p class="line">Cathedrals and chapels with Icons grand! </p>
-<p class="line">’Mid smoke of incense lavers stand. </p>
-<p class="line">There before Thy pictured Presence </p>
-<p class="line">Crowds unwearied make obeisance; </p>
-<p class="line">For spoil, for war, for slaughter seek </p>
-<p class="line">Their brother’s blood to shed they pray, </p>
-<p class="line">And then before Thy form so meek </p>
-<p class="line">The loot of burning towns they lay. </p>
-</div>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure p076width"><img src="images/p076.png" alt="Farmer’s house with well." width="295" height="160"></div><p>
-<span class="pageNum" id="xd31e2669">[<a href="#xd31e2669">77</a>]</span> </p>
-</div>
-</div>
-<div class="div1 chapter"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">AGAIN ADDRESSING THE CIRCASSIANS</h2>
-<div class="lgouter">
-<p class="line">The sun on us has shone so bright, </p>
-<p class="line">We wish to you to give the light. </p>
-<p class="line">That sun of truth we seek to show </p>
-<p class="line">To children blind, all in a row. </p>
-<p class="line">Wonders all to see we’ll let you </p>
-<p class="line">If in our hands we only get you. </p>
-<p class="line">Of building jails we’ll show the trick, </p>
-<p class="line">How pris’ners ’gainst their fetters kick. </p>
-<p class="line">There’s knotted whips for stubborn backs, </p>
-<p class="line">For saucy nations painful racks. </p>
-<p class="line">In change for your mountains grand and old, </p>
-<p class="line">With this instruction we you greet. </p>
-<p class="line">These are the last things, already we hold </p>
-<p class="line">The plains and seas beneath our feet. </p>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure p077width"><img src="images/p077.png" alt="Weeping willow with boat." width="196" height="242"></div><p>
-<span class="pageNum" id="xd31e2693">[<a href="#xd31e2693">78</a>]</span> </p>
-</div>
-</div>
-<div class="div1 chapter"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">TO JACQUES DE BALMONT</h2>
-<div class="lgouter">
-<div class="lg">
-<p class="line">So they drove thee along, my dearest friend, </p>
-<p class="line">For Ukraina did’st thou shed </p>
-<p class="line">That good heart’s blood of thine so red. </p>
-<p class="line">Our country’s hangman, shame to think, </p>
-<p class="line">Muscovite poison gave thee to drink. </p>
-<p class="line">Oh, friend of mine, unforgotten friend, </p>
-<p class="line">Ukraine to thee doth welcome send. </p>
-<p class="line">Let thy spirit fly with Cossacks bold. </p>
-<p class="line">Along the shores of Dnieper old. </p>
-<p class="line">O’er ancient tombs hold watch and guard </p>
-<p class="line">And weep with us in labors hard. </p>
-</div>
-<div class="lg">
-<p class="line">Till I return to meet thee, </p>
-<p class="line">My songs I send to greet thee. </p>
-<p class="line">Such songs they are of bitter woe. </p>
-<p class="line">Yet ever, always, these I sow. </p>
-</div>
-<div class="lg">
-<p class="line">Thoughts and songs forever sowing, </p>
-<p class="line">To the care of winds bestowing. </p>
-<p class="line">Gentle winds of Ukraine </p>
-<p class="line">Shall bear them like the dew </p>
-<p class="line">To that dear land of mine </p>
-<p class="line">To greet my friends so true<span class="corr" id="xd31e2723" title="Not in source">.</span> </p>
-</div>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure p078width"><img src="images/p078.png" alt="Row of three houses." width="394" height="76"></div><p>
-<span class="pageNum" id="xd31e2729">[<a href="#xd31e2729">79</a>]</span> </p>
-</div>
-</div>
-<div id="serfdom" class="div1 chapter"><span class="pageNum">[<a href="#xd31e435">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o079.png" alt="The Meaning of Serfdom" width="631" height="175"></div>
-<h2 class="main">The Meaning of Serfdom</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>Three or four days of every week the serfs—men and women alike—must labor in their
-master’s fields for nought. What was left of the week, they were granted to earn subsistence
-for themselves and their families.</i>
-</p>
-<p><i>But that was not the worst. More bitter than labor was the fact that they were not
-their own, were chattels of their lord, who could sell them at his pleasure or gamble
-them away at cards.</i>
-</p>
-<p><i>He could beat them too, or kill them if he wished, without fear, for what advocate
-would take up the case of a penniless serf against the all-powerful aristocracy.</i>
-</p>
-<p><i>Hideous, too, was the glaring fact that young daughters of the serfs were regarded
-as the legitimate prey of the landlord and, his sons.</i>
-</p>
-<p><i>In these later days the sins of the fathers have been visited in awful fashion on
-the descendants of these landlords. But can we <span class="pageNum" id="xd31e2749">[<a href="#xd31e2749">80</a>]</span>wonder that in the writings of a poet whose childhood was poisoned by knowledge of
-such injustice, we find evidence of the growing avenging fury that later was to bring
-about such awe-inspiring convulsions in human society.</i>
-</p>
-<p><i>Through all of Shevchenko’s verse there sounds the great theme of that contrast between
-the beauty of God’s world, and the horrors of human cruelty.</i>
-</p>
-<p><i>“An earthly heaven we had from Thee; Turned it into hell have we.”</i>
-</p>
-<p></p>
-<div class="figure p080width"><img src="images/p027.png" alt="Three persons resting in field." width="293" height="152"></div><p>
-<span class="pageNum" id="xd31e2762">[<a href="#xd31e2762">81</a>]</span> </p>
-</div>
-</div>
-<div id="dead" class="div1 chapter"><span class="pageNum">[<a href="#xd31e250">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o081.png" alt="To the Dead" width="516" height="157"></div>
-<h2 class="main">To the Dead</h2>
-</div>
-<div class="divBody">
-<p class="first center">And the Living, and the Unborn, Countrymen <br>of mine, in Ukraine, or out of it, <br>My Epistle of Friendship.
-</p>
-<p><i>This is the national poem of the Ukrainians, recited at all their gatherings. I have
-given the thought and something of the feeling. The music of the original I could
-not give. It begins like a Highland dirge with wailing amphibrachs, and there are
-other measures in it not used in our language. Perhaps some future student may be
-moved to put this poem in such English form as will give the true impression of the
-original.</i>
-</p>
-<p><i>The motive of the poem is, in part, to awaken the conscience of the young educated
-Ukrainians who, for the sake of gain were allowing themselves to be used as tools
-by foreign oppressors.</i>
-</p>
-<p></p>
-<div class="figure o081-2width"><img src="images/o081-2.png" alt="Ornament." width="81" height="22"></div><p>
-<span class="pageNum" id="xd31e2783">[<a href="#xd31e2783">82</a>]</span> </p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">’Twas dawn, ’tis evening light, </p>
-<p class="line">So passes Day divine. </p>
-<p class="line">Again the weary folk </p>
-<p class="line">And all things earthly </p>
-<p class="line in8">Take their rest. </p>
-<p class="line">I alone, remorseful </p>
-<p class="line">For my country’s woes, </p>
-<p class="line in8">Weep day and night, </p>
-<p class="line">By the thronged cross-roads, </p>
-<p class="line">Unheeded by all. </p>
-<p class="line">They see not, they know not; </p>
-<p class="line">Deaf ears, they hear not. </p>
-<p class="line">They trade old fetters for new </p>
-<p class="line">And barter righteousness, </p>
-<p class="line">Make nothing of their God. </p>
-<p class="line">They harness the people </p>
-<p class="line">With heavy yokes. </p>
-<p class="line">Evil they plough, </p>
-<p class="line">With evil they sow. </p>
-<p class="line">What crops will spring? </p>
-<p class="line">What harvest will you see? </p>
-</div>
-<div class="lg">
-<p class="line">Arouse ye, unnatural ones. </p>
-<p class="line">Children of Herod! </p>
-<p class="line">Look on this calm Eden, </p>
-<p class="line">Your own Ukraine, </p>
-<p class="line">Bestow on her tender love, </p>
-<p class="line">Mighty in her ruins. </p>
-<p class="line">Break your fetters, </p>
-<p class="line">Join in brotherhood, </p>
-<p class="line">Seek not in foreign lands <span class="pageNum" id="xd31e2822">[<a href="#xd31e2822">83</a>]</span> </p>
-<p class="line">Things that are not. </p>
-<p class="line">Nor yet in Heaven, </p>
-<p class="line">Nor in stranger’s fields, </p>
-<p class="line">But in your own house </p>
-<p class="line">Lies your righteousness, </p>
-<p class="line">Your strength and your liberty. </p>
-</div>
-<div class="lg">
-<p class="line">In the world is but one Ukraine, </p>
-<p class="line">Dnieper—there is only one. </p>
-<p class="line">But you must off to foreign lands </p>
-<p class="line">To look for something grand and good. </p>
-<p class="line">Wealth of goodness and liberty, </p>
-<p class="line">Fraternity and so forth, you found. </p>
-<p class="line">And back you brought to Ukraine </p>
-<p class="line">From places far away </p>
-<p class="line">A wondrous force </p>
-<p class="line in4">of lofty sounding words, </p>
-<p class="line">And nothing more. </p>
-<p class="line">Shout aloud </p>
-<p class="line in4">That God created you for this, </p>
-<p class="line">To bow the knee to lies, </p>
-<p class="line">To bend and bend again </p>
-<p class="line in4">Your spineless backs </p>
-<p class="line">And skin again </p>
-<p class="line in4">Your brothers— </p>
-<p class="line">These ignorant buckwheat farmers. </p>
-</div>
-<div class="lg">
-<p class="line">Try again </p>
-<p class="line in4">to ripen crops of truth and light </p>
-<p class="line">In Germany </p>
-<p class="line in4">or some other foreign place. </p>
-<p class="line">If one should add <span class="pageNum" id="xd31e2865">[<a href="#xd31e2865">84</a>]</span></p>
-<p class="line in4">all our present misery </p>
-<p class="line">To the wealth </p>
-<p class="line in4">Our fathers stole </p>
-<p class="line">Orphaned, indeed, would Dnieper be </p>
-<p class="line in4">with all his holy hills. </p>
-<p class="line">Faugh! if it should happen </p>
-<p class="line in4">that you would never come back, </p>
-<p class="line">Or get snuffed out </p>
-<p class="line in4">just where you were spawned </p>
-<p class="line">No children would weep </p>
-<p class="line in4">nor mothers lament, </p>
-<p class="line">Nor in God’s house be heard </p>
-<p class="line in4">the story of your shame. </p>
-<p class="line">The sun would not shine </p>
-<p class="line in4">on the stench of your filth </p>
-<p class="line">O’er the clean, broad, free land, </p>
-<p class="line">Nor would the people know </p>
-<p class="line in4">what eagles you were </p>
-<p class="line">Nor turn their heads to gaze. </p>
-</div>
-<div class="lg">
-<p class="line">Arouse ye, be men! </p>
-<p class="line">For evil days come. </p>
-<p class="line">Quickly a people enchained </p>
-<p class="line">Shall tear off their fetters; </p>
-<p class="line">Judgment will come, </p>
-<p class="line">Dnieper and the hills will speak. </p>
-<p class="line">A hundred rivers </p>
-<p class="line in4">flow to the sea </p>
-<p class="line in4">with your children’s blood, </p>
-<p class="line">Nor will there be any to help. <span class="pageNum" id="xd31e2910">[<a href="#xd31e2910">85</a>]</span></p>
-<p class="line">Smoke clouds hide the sun </p>
-<p class="line">Through the ages </p>
-<p class="line in4">Your sons shall curse you. </p>
-</div>
-<div class="lg">
-<p class="line">Wash yourselves— </p>
-<p class="line in4">The divine likeness in you </p>
-<p class="line in8">defile not with slime. </p>
-<p class="line">Befool not your children </p>
-<p class="line in4">that they were born to the world </p>
-<p class="line in8">to be lordlings. </p>
-<p class="line">The eyes of men untaught </p>
-<p class="line in4">see deep, deep </p>
-<p class="line in8">into your soul. </p>
-<p class="line">Poor things they may he, </p>
-<p class="line in4">yet they know the ass </p>
-<p class="line in8">in the lion’s skin. </p>
-<p class="line">And they will judge you, </p>
-<p class="line in4">the foolish will pronounce the doom </p>
-<p class="line in8">of the wise. </p>
-</div>
-<div class="lg">
-<p class="first"></p>
-<div class="figure o085width"><img src="images/o081-2.png" alt="Ornament." width="81" height="22"></div><p>
-<span class="pageNum" id="xd31e2948">[<a href="#xd31e2948">86</a>]</span>
-</p>
-<div class="lg">
-<div class="lg">
-<h4>II.</h4>
-<p class="line">Did you but study as you should, </p>
-<p class="line">You would possess your own wisdom; </p>
-<p class="line">And you might creep up to heaven. </p>
-</div>
-<div class="lg">
-<p class="line">But it is we— </p>
-<p class="line in8">Oh, no, not we; </p>
-<p class="line in4">It is I—no, no, not I. </p>
-<p class="line">I’ve seen it all, I know it. </p>
-<p class="line">There’s neither heaven nor hell, </p>
-<p class="line">Not even God— </p>
-<p class="line in4">Just I and the short, fat German, </p>
-<p class="line in8">Nothing more. </p>
-</div>
-<div class="lg">
-<p class="line">Grand, my brother. </p>
-<p class="line">You ask me something, </p>
-<p class="line in4">“I don’t know, </p>
-<p class="line in8">Ask the German, </p>
-<p class="line in8">He’ll tell you.” </p>
-<p class="line">That’s the way you learn </p>
-<p class="line in4">in foreign lands. </p>
-<p class="line">The German says— </p>
-<p class="line in4">“You are Mongols. </p>
-<p class="line in8">Mongols, Mongols; </p>
-<p class="line">Naked children </p>
-<p class="line in4">of the golden Tamerlane.” </p>
-<p class="line">The German says— </p>
-<p class="line in4">“You are Slavs, </p>
-<p class="line in8">Slavs, Slavs; <span class="pageNum" id="xd31e2995">[<a href="#xd31e2995">87</a>]</span> </p>
-<p class="line">Ugly offspring </p>
-<p class="line in4">of famous ancestors.” </p>
-<p class="line">You read the writings </p>
-<p class="line in4">of the great Slavophils, </p>
-<p class="line">Push in among them, </p>
-<p class="line in4">Get on so well </p>
-<p class="line">That you know all the tongues </p>
-<p class="line in4">of the Slavonic peoples </p>
-<p class="line">Except your own—God help it. </p>
-<p class="line">“Oh, as for that </p>
-<p class="line in4">Sometime we’ll speak </p>
-<p class="line in8">our own language </p>
-<p class="line">When the German </p>
-<p class="line in4">shows us how, </p>
-<p class="line">Our history too, </p>
-<p class="line in4">he will explain, </p>
-<p class="line">Then we’ll be alright!” </p>
-<p class="line">It came about finely </p>
-<p class="line in4">on the German advice. </p>
-<p class="line">They learned to speak so well </p>
-<p class="line in4">That even the mighty German </p>
-<p class="line in8">could not understand them, </p>
-<p class="line">Not to speak of common folks. </p>
-<p class="line">Oh what a noise and racket! </p>
-<p class="line">“There’s Harmony, and Force </p>
-<p class="line">And Music—and everything. </p>
-<p class="line">And as for History </p>
-<p class="line">The Epic of a free people! </p>
-<p class="line">What’s all this about the poor Romans, </p>
-<p class="line">Brutus, etcetera, and the Devil knows what? </p>
-<p class="line">Have we not our Brutuses <span class="pageNum" id="xd31e3043">[<a href="#xd31e3043">88</a>]</span> </p>
-<p class="line in4">and our Cocles </p>
-<p class="line">Glorious and never to be forgotten? </p>
-<p class="line">Why freedom grew up with us </p>
-<p class="line">Bathed in the Dnieper </p>
-<p class="line">Rested her head on our hills, </p>
-<p class="line">The far-flung Steppes </p>
-<p class="line in4">are her garments.” </p>
-<p class="line">Alas! ’twas in blood she bathed </p>
-<p class="line">Pillowed her head on burial mounds </p>
-<p class="line in4">On bodies of Cossack freemen, </p>
-<p class="line in8">Corpses despoiled. </p>
-<p class="line">But look ye well </p>
-<p class="line in4">Read again of that glory! </p>
-<p class="line">Read it, word by word, </p>
-<p class="line">Miss not a jot nor tittle, </p>
-<p class="line">Grasp it all: </p>
-<p class="line in4">Then ask yourselves— </p>
-<p class="line">Who are we? Whose sons? </p>
-<p class="line in4">Of what fathers? </p>
-<p class="line in8">By whom and why enchained? </p>
-<p class="line">Then you shall see </p>
-<p class="line in4">Who your glorious Brutuses are. </p>
-<p class="line">Slaves, door-mats! </p>
-<p class="line in4">mud of Moscow </p>
-<p class="line in8">scum of Warsaw </p>
-<p class="line in12">are your lords; </p>
-<p class="line">Glorious heroes they are. </p>
-<p class="line">Why are you so proud </p>
-<p class="line">Sons of unhappy Ukraine. </p>
-<p class="line">That you go so well under the yoke? </p>
-<p class="line">Even better you go <span class="pageNum" id="xd31e3091">[<a href="#xd31e3091">89</a>]</span> </p>
-<p class="line in4">than your fathers went. </p>
-<p class="line">Don’t brag so much, </p>
-<p class="line in4">they just skin you, </p>
-<p class="line">They rendered out your fathers’ bones </p>
-<p class="line">Perhaps you are proud </p>
-<p class="line in4">that your brotherhood </p>
-<p class="line in8">has defended the faith. </p>
-<p class="line">You cooked your dough-nuts </p>
-<p class="line in4">o’er the fires </p>
-<p class="line in8">of burning Turkish towns, </p>
-<p class="line">of Sinope and Trebizond. </p>
-<p class="line in4">True for you </p>
-<p class="line in8">And you ate them </p>
-<p class="line">And now they pain you, </p>
-<p class="line">And on your own fields </p>
-<p class="line in4">the wily German </p>
-<p class="line in8">plants potatoes. </p>
-<p class="line">You buy them from him, </p>
-<p class="line in2">eat them for the good of your health </p>
-<p class="line in4">and praise Cossackery. </p>
-<p class="line">But with whose blood </p>
-<p class="line in4">was the land sprinkled </p>
-<p class="line in8">that grew the potatoes? </p>
-<p class="line">Oh, that’s a trifle; </p>
-<p class="line in4">so long as it’s good for the garden. </p>
-<p class="line">Very proud you are </p>
-<p class="line in4">that we once destroyed Poland. </p>
-<p class="line">Very true indeed: </p>
-<p class="line in4">Poland fell, </p>
-<p class="line in8">but fell on top of us. <span class="pageNum" id="xd31e3144">[<a href="#xd31e3144">90</a>]</span> </p>
-<p class="line">So your fathers shed their blood </p>
-<p class="line in4">for Moscow and for Warsaw, </p>
-<p class="line">And left to you, their sons </p>
-<p class="line in4">their fetters and their glory. </p>
-</div>
-</div>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p090width"><img src="images/p075.png" alt="Farmer’s house." width="302" height="230"></div><p>
-<span class="pageNum" id="xd31e3157">[<a href="#xd31e3157">91</a>]</span>
-</p>
-<div class="lgouter">
-<div class="lg">
-<h4>III.</h4>
-<p class="line">To the very limit </p>
-<p class="line in8">has our country come, </p>
-<p class="line">Her own children </p>
-<p class="line in4">crucify her </p>
-<p class="line in4">worse than the Poles. </p>
-<p class="line">How like beer </p>
-<p class="line in4">they draw off </p>
-<p class="line in8">her righteous blood. </p>
-<p class="line">They would, you see </p>
-<p class="line in4">enlighten the maternal eyes </p>
-<p class="line in8">with everlasting fires; </p>
-<p class="line">Lead on the poor blind cripple </p>
-<p class="line in4">after the spirit of the age, </p>
-<p class="line in4">German fashion! </p>
-<p class="line">Fine, go ahead, </p>
-<p class="line in4">show us the way! </p>
-<p class="line">Let the old mother learn </p>
-<p class="line in4">how to look after such children </p>
-<p class="line">Show away! </p>
-<p class="line in4">For this instruction, </p>
-<p class="line">Don’t worry— </p>
-<p class="line in4">Good motherly reward will be. </p>
-<p class="line">The illusion fades </p>
-<p class="line in4">from your greedy eyes </p>
-<p class="line">Glory shall you see, </p>
-<p class="line in4">such glory as fits </p>
-<p class="line in8">the sons of deceitful sires. </p>
-</div>
-<div class="lg">
-<p class="line">To study then, my brothers, </p>
-<p class="line">Think and read, <span class="pageNum" id="xd31e3211">[<a href="#xd31e3211">92</a>]</span> </p>
-<p class="line">Learn from the foreigner </p>
-<p class="line">Despise not your own<span class="corr" id="xd31e3216" title="Not in source">.</span> </p>
-<p class="line">Who forgets his mother </p>
-<p class="line">Him God will punish. </p>
-<p class="line">Foreigners will despise him </p>
-<p class="line">Nor admit him to their homes; </p>
-<p class="line">His children shall as strangers be </p>
-<p class="line">Nor shall he find happiness on earth. </p>
-<p class="line">I weep when I remember </p>
-<p class="line in4">the deeds of our fathers, </p>
-<p class="line in8">deeds I can not forget. </p>
-<p class="line">Heavy on my heart they lie; </p>
-<p class="line in4">Half my life I’d give </p>
-<p class="line in8">could I forget them. </p>
-<p class="line">Such is our glory </p>
-<p class="line in4">the glory of Ukraine. </p>
-<p class="line">So read then </p>
-<p class="line in4">that ye may see </p>
-<p class="line">Not in dream </p>
-<p class="line in4">but in vision </p>
-<p class="line in4">All the wrongs that lie </p>
-<p class="line in6">beneath yon mighty tombs. </p>
-<p class="line">Ask then of the martyrs </p>
-<p class="line in4">by whom, when and for what </p>
-<p class="line in8">were they crucified. </p>
-<p class="line">Embrace then </p>
-<p class="line in4">brothers mine— </p>
-<p class="line">The least of your brethren. </p>
-<p class="line">That your mother may smile again, </p>
-<p class="line">Smile through her tears. <span class="pageNum" id="xd31e3261">[<a href="#xd31e3261">93</a>]</span></p>
-<p class="line">Give blessings to your children </p>
-<p class="line in4">with hard toiler’s hands; </p>
-<p class="line">With free lips kiss them </p>
-<p class="line in4">when they are washed and clad. </p>
-<p class="line">Forget the shameful past </p>
-<p class="line">And the true glory shall live again, </p>
-<p class="line in4">the glory of the Ukraine. </p>
-<p class="line">And clear light of day </p>
-<p class="line in4">not twilight gloom </p>
-<p class="line">Shall gently shine. </p>
-<p class="line">Love one another, my brothers, </p>
-<p class="line">I pray you—I plead. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p093width"><img src="images/p071.png" alt="Woman carrying yoke with two buckets on shoulder." width="98" height="122"></div><p>
-<span class="pageNum" id="xd31e3283">[<a href="#xd31e3283">94</a>]</span> </p>
-</div>
-</div>
-<div id="freedom" class="div1 chapter"><span class="pageNum">[<a href="#xd31e442">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o079.png" alt="Freedom and Friends" width="631" height="175"></div>
-<h2 class="main">Freedom and Friends</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>With his new freedom Shevchenko finds himself in a different world. Not only does
-he meet the most brilliant people of the Russian Capital—scientists, artists, generals,
-nobles are his intimates. Count Tolstoi and Prince and Princess Repnin are his patrons.</i>
-</p>
-<p><i>He is introduced, too, in Russian or Polish translations to the great authors of other
-lands and times,—Greece and Rome, Germany and Britain offer him their treasures.</i>
-</p>
-<p><i>To us it is interesting to know that Byron, Walter Scott, and Shakespeare profoundly
-influenced him.</i>
-</p>
-<p><i>But a conflict of spirit now faces him. His worldly interests and his judgment advise
-him to go on with his painting. But strange music seems to ring in his ears. It is
-the music of his beautiful and suffering Ukraine. Songs seem to come to him from the
-wind and he writes them down.</i>
-<span class="pageNum" id="xd31e3300">[<a href="#xd31e3300">95</a>]</span></p>
-<p><i>They are in the peasant language of the Ukraine.</i>
-</p>
-<p><i>His ‘Kobzar’ appears in its first edition, with eight poems, in 1840. It is like a
-lightning flash through Russia.</i>
-</p>
-<p><i>Great Russian critics sneered at it, saying it was in the <span class="corr" id="xd31e3310" title="Source: longuage">language</span> of the swineherds. But the whole Ukraine recognized it as the voice of their suppressed
-nation. The down-trodden masses of all Russia knew that they had found a spokesman.</i>
-</p>
-<p><i>Shevchenko was now famous but he had chosen, without knowing it, ‘The Way of the Cross.’</i>
-</p>
-<p></p>
-<div class="figure p095width"><img src="images/p067.png" alt="House with well." width="243" height="91"></div><p>
-<span class="pageNum" id="xd31e3321">[<a href="#xd31e3321">96</a>]</span> </p>
-</div>
-</div>
-<div id="dream" class="div1 chapter"><span class="pageNum">[<a href="#xd31e257">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o030.png" alt="A Dream" width="626" height="154"></div>
-<h2 class="main">A Dream</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>This poem was written in 1847 in Siberia. Taken away suddenly from Ukraine, Shevchenko
-could not forget his mother land. His beloved Ukraine was very far from him, and he
-longed for her even in his dreams. He describes in the poem a dream which he had about
-the beauties of the Ukraine, which he had just left and which he never hoped to see
-again. The old man of whom he speaks represents the poet himself, who knew the <span id="xd31e3329"></span>miseries of his native land and who desired to spend the last hours of his life there.</i>
-</p>
-<p></p>
-<div class="figure o096width"><img src="images/o096.jpg" alt="Ornament: decorated egg pointing left." width="132" height="83"></div><p>
-<span class="pageNum" id="xd31e3336">[<a href="#xd31e3336">97</a>]</span>
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Oh my lofty hills— </p>
-<p class="line">Yet not so lofty </p>
-<p class="line">But beautiful ye are. </p>
-<p class="line">Sky-blue in the distance; </p>
-<p class="line">Older than old Pereyaslav, </p>
-<p class="line">Or the tombs of Vebla, </p>
-<p class="line">Like those clouds that rest </p>
-<p class="line">Beyond the Dnieper. </p>
-</div>
-<div class="lg">
-<p class="line">I walk with quiet step, </p>
-<p class="line">And watch the wonders peeping out. </p>
-<p class="line">Out of the clouds march silently </p>
-<p class="line">Scarped cliff and bush and solitary tree; </p>
-<p class="line">White cottages creep forth </p>
-<p class="line">Like children in white garments, </p>
-<p class="line">Playing in the valley’s gloom. </p>
-<p class="line">And far below our gray old Cossack, </p>
-<p class="line">The Dnieper, sings musically </p>
-<p class="line">Amid the woods. </p>
-<p class="line">And then beyond the Dnieper on the hillside, </p>
-<p class="line">The little Cossack church </p>
-<p class="line">Stands like a chapel, </p>
-<p class="line">With its leaning cross. </p>
-</div>
-<div class="lg">
-<p class="line">Long it stands there, gazing, waiting, </p>
-<p class="line">For the Cossacks from the Delta; </p>
-<p class="line">To the Dnieper prattles, </p>
-<p class="line">Telling all its woe </p>
-<p class="line">From its green-stained windows, </p>
-<p class="line">Like eyes of the dead, </p>
-<p class="line">It peeps as from the tomb. <span class="pageNum" id="xd31e3373">[<a href="#xd31e3373">98</a>]</span> </p>
-<p class="line">Dost thou look for restoration? </p>
-<p class="line">Expect not such glory. </p>
-<p class="line">Robbed are thy people. </p>
-<p class="line">For what care the wicked lords </p>
-<p class="line">For the ancient Cossack fame? </p>
-</div>
-<div class="lg">
-<p class="line">And Traktemir above the hill </p>
-<p class="line">Scatters its wretched houses </p>
-<p class="line">Like a drunken beggar’s bags. </p>
-<p class="line">And there is old Manaster </p>
-<p class="line">Once a Cossack town. </p>
-<p class="line">Is that the one that used to be? </p>
-<p class="line">All, all is gone, as a playground for the kings </p>
-<p class="line">The land of the Zaporogues and the village </p>
-<p class="line">All, all the greedy ones have taken. </p>
-<p class="line">And you hills, you permitted it! </p>
-<p class="line">May no one look on you more </p>
-<p class="line">Cursed ones!—No! No! </p>
-<p class="line">Not you I curse, </p>
-<p class="line">But our quarreling generals, </p>
-<p class="line">And the inhuman Poles. </p>
-</div>
-<div class="lg">
-<p class="line">Forgive me, my lofty ones, </p>
-<p class="line">Lofty ones and blue, </p>
-<p class="line">Finest in the world, and holiest, </p>
-<p class="line">Forgive me, I pray God. </p>
-<p class="line">For so I love my poor Ukraina, </p>
-<p class="line">I might blaspheme the holy God, </p>
-<p class="line">And for her lose my soul. </p>
-<p class="line">On a curve of lofty <span class="corr" id="xd31e3408" title="Source: Trektemir">Traktemir</span> </p>
-<p class="line">A lonely cottage like an orphan stands, <span class="pageNum" id="xd31e3413">[<a href="#xd31e3413">99</a>]</span> </p>
-<p class="line">Ready to plunge from off the height </p>
-<p class="line">To loved Dnieper, far below. </p>
-<p class="line">From that house Ukraina is seen, </p>
-<p class="line">And all the land of the Hetmans. </p>
-<p class="line">Beside the house an old gray father sits. </p>
-<p class="line">Beyond the river the sun goes down </p>
-<p class="line">As he sits, and looks, and sadly thinks. </p>
-<p class="line">“Alas, Alas!” the old man cries, </p>
-<p class="line">“Fools, that lost this land of God, </p>
-<p class="line">The Hetmans’ land.” </p>
-<p class="line">His brow with thought is clouded, </p>
-<p class="line">Something bitter he would have said </p>
-<p class="line">But did not. </p>
-</div>
-<div class="lg">
-<p class="line">“Much have I wandered in the world, </p>
-<p class="line">In peasant’s coat and garb of lord. </p>
-<p class="line">How is it beyond the Ural, </p>
-<p class="line">Among the Kirghiz, Tartars? </p>
-<p class="line">Good God, even there it is better </p>
-<p class="line">Than in our Ukraina. </p>
-<p class="line">Perhaps because the Kirghiz </p>
-<p class="line">Are not Christians. </p>
-<p class="line">Much evil hast thou done, Oh Christ, </p>
-<p class="line">Hast changed the people God had made. </p>
-<p class="line">Our Cossacks lost their foolish heads </p>
-<p class="line">For truth, and the Christian faith. </p>
-<p class="line">Much blood they shed, their own and others. </p>
-<p class="line">And were they better for it? </p>
-<p class="line">Bah! No! They were ten times worse. </p>
-<p class="line">Apart from knife and auto-da-fe </p>
-<p class="line">They have chained up the people, <span class="pageNum" id="xd31e3449">[<a href="#xd31e3449">100</a>]</span> </p>
-<p class="line">And they kill them. </p>
-<p class="line">Oh gentlemen, Christian gentlemen!” </p>
-</div>
-<div class="lg">
-<p class="line">My grey old man, with sorrow beaten, </p>
-<p class="line">Ceased, and bent his brave old head. </p>
-<p class="line">The evening sun gilded the woods, </p>
-<p class="line">The river and fields were covered with gold. </p>
-<p class="line">Mazeppa’s cathedral in whiteness shines; </p>
-<p class="line">Great Bogdan’s tomb is gleaming, </p>
-<p class="line">The willows bend o’er the road to Kiev, </p>
-<p class="line">And hide the Three Brothers’ ancient graves. </p>
-<p class="line">Trubail and Alta, mid the reeds </p>
-<p class="line">Approach, unite in sisterly embrace. </p>
-<p class="line">Everything, everything gladdens the eyes, </p>
-<p class="line">But the heart is sad and will not see. </p>
-<p class="line">The glowing sun has bade farewell </p>
-<p class="line">To the dark land. </p>
-<p class="line">The round moon rises with her sister star, </p>
-<p class="line">Out they step from behind the clouds. </p>
-<p class="line">The clouds rejoiced </p>
-<p class="line">But the old man gazed, </p>
-<p class="line">And his tears rolled down. </p>
-<p class="line">“I pray Thee, merciful God, </p>
-<p class="line">Mighty Lord, Heavenly Judge, </p>
-<p class="line">Suffer me not to perish; </p>
-<p class="line">Grant me strength to overcome my woe. </p>
-<p class="line">To live out my life on these sacred hills: </p>
-<p class="line">To glorify Thee and rejoice in Thy beauty, </p>
-<p class="line">And at last, though beaten by the people’s sins. <span class="pageNum" id="xd31e3483">[<a href="#xd31e3483">101</a>]</span> </p>
-<p class="line">To be buried on these lofty hills, </p>
-<p class="line">And to abide on them.” </p>
-</div>
-<div class="lg">
-<p class="line">He dried his tears, </p>
-<p class="line">Hot tears, though not the tears of youth; </p>
-<p class="line">And thought on the blessed years of long ago </p>
-<p class="line">Where was this? </p>
-<p class="line">What, how, and when? </p>
-<p class="line">Was it truth, or was it dream? </p>
-<p class="line">On what seas have I been sailing? </p>
-<p class="line">The green wood in the twilight, </p>
-<p class="line">The maiden with eyebrows dark, </p>
-<p class="line">The moon at rest among the stars, </p>
-<p class="line">The nightingale on the viburnum, </p>
-<p class="line">Whether in silence or in song </p>
-<p class="line">Praising the Holy God. </p>
-<p class="line">And all, all is in Ukraina. </p>
-<p class="line">The old man smiled— </p>
-<p class="line">Well, it may be—you can’t avoid the truth </p>
-<p class="line">So it was—they wooed, </p>
-<p class="line">They parted, they did not marry. </p>
-<p class="line">She left him to live alone, </p>
-<p class="line">To live out his life. </p>
-</div>
-<div class="lg">
-<p class="line">The old man was sad again, </p>
-<p class="line">Wandered long about the house, </p>
-<p class="line">Then prayed to God, </p>
-<p class="line">Went in the house to sleep, </p>
-<p class="line">And the moon was swathed in clouds. </p>
-</div>
-<p><span class="pageNum" id="xd31e3515">[<a href="#xd31e3515">102</a>]</span></p>
-<div class="lg">
-<p class="line">Thus in a foreign land </p>
-<p class="line">I dreamed my dream, </p>
-<p class="line">As if born again to the world </p>
-<p class="line">In freedom once more. </p>
-<p class="line">Grant me, Oh God, some time, </p>
-<p class="line">In old age, perchance, </p>
-<p class="line">To stand again on these stolen hills, </p>
-<p class="line">In a little cottage, </p>
-<p class="line">To bring my heart eaten out with sorrow </p>
-<p class="line">To rest at last, on the hills above the Dnieper. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure p102width"><img src="images/p077.png" alt="Weeping willow with boat." width="196" height="242"></div><p>
-<span class="pageNum" id="xd31e3531">[<a href="#xd31e3531">103</a>]</span> </p>
-</div>
-</div>
-<div id="triumphal" class="div1 chapter"><span class="pageNum">[<a href="#xd31e449">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o103.png" alt="A Triumphal March" width="615" height="159"></div>
-<h2 class="main">A Triumphal March</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>In 1845 Shevchenko was graduated from the Imperial Academy of Arts at Petersburg.
-Shortly after he travelled to the Ukraine, purposing to devote his life to the service
-of his own people.</i>
-</p>
-<p><i>His progress was a triumphal march, a succession of banquets and popular welcomes
-and entertainments at the homes of the wealthy.</i>
-</p>
-<p><i>At Kiev people still remember that the earliest Russian civilization had its beginnings
-in the Ukraine. There Christianity first took root, and there were the first Russian
-Princes.</i>
-</p>
-<p><i>Before Shevchenko’s arrival there was organized at Kiev the Society of Cyril and Methodius,
-called after the great apostles of Russia, and the leading spirits of the Society
-were professors in the University of Kiev.</i>
-</p>
-<p><i>Into this brilliant company Shevchenko was welcomed. Its leaders became his devoted
-friends. A chair of painting in the University was to be established for him.</i>
-</p>
-<p><i>Most remarkable were the relations between Shevchenko and Professor Kulisch. <span class="pageNum" id="xd31e3554">[<a href="#xd31e3554">104</a>]</span>Kulisch was to be married to a great lady, a daughter of one of the nobles of the
-country. The poet was invited to the wedding and the bride, in her enthusiasm, actually
-kissed his hand. This was an astonishing act of condescension towards one who had
-been a serf, but this lady, herself afterwards a famous authoress, cherished the memory
-to her dying day.</i>
-</p>
-<p><i>Shevchenko’s saddest experience in the Ukraine was when he visited his native village
-and found his brothers and sisters in serfdom. His dream was to earn enough money
-to purchase their freedom, and afterwards to devote his life to the liberation of
-the peasantry. The poem—“The Bondwoman’s Dream”—commemorates the poet’s meeting with
-his favorite sister, Katherine, working as a slave.</i>
-</p>
-<p><i>His friends thought he should go to Italy to perfect himself in painting. Madame Kulisch
-purposed to sell her family jewels to raise sufficient money to send Shevchenko to
-that country. Her husband who was in the plot told Shevchenko that some wealthy person
-had contributed the money but he must not ask for the donor’s name.</i>
-</p>
-<p><i>But on returning to Kiev from the Kulisch home a policeman put his hand on the shoulder
-of the poet painter.</i>
-</p>
-<p><i>The bright dream was ended.</i>
-<span class="pageNum" id="xd31e3569">[<a href="#xd31e3569">105</a>]</span>
-</p>
-<div class="figure p105width"><img src="images/p105.jpg" alt="Shevchenko meets his sister." width="577" height="398"><p class="figureHead">Shevchenko meets his sister.</p>
-</div><p>
-<span class="pageNum" id="xd31e3574">[<a href="#xd31e3574">106</a>]</span> </p>
-</div>
-</div>
-<div id="bondwoman" class="div1 chapter"><span class="pageNum">[<a href="#xd31e264">Contents</a>]</span><div class="divHead">
-<h2 class="main">The Bondwoman’s Dream</h2>
-<div class="lgouter">
-<p class="line">The slave with sickle </p>
-<p class="line in4">reaped the wheat, </p>
-<p class="line">Then wearily limped </p>
-<p class="line in4">among the stooks; </p>
-<p class="line">But not to rest, </p>
-<p class="line">Her little son she sought </p>
-<p class="line">Who wakened crying </p>
-<p class="line in4">in cool nest </p>
-<p class="line in8">among the sheaves. </p>
-<p class="line">His swaddled limbs unwrapped </p>
-<p class="line in4">she nourished him, </p>
-<p class="line">Then, dandling him a moment </p>
-<p class="line in4">fell asleep. </p>
-<p class="line">In dreams she saw </p>
-<p class="line in4">her little son, </p>
-<p class="line">Her Johnny, grown to man, </p>
-<p class="line in4">handsome and rich. </p>
-<p class="line">No lonely bachelor </p>
-<p class="line in4">but a married man </p>
-<p class="line">In freedom it seemed, </p>
-<p class="line in4">no longer the landlord’s </p>
-<p class="line in8">but his own man. <span class="pageNum" id="xd31e3613">[<a href="#xd31e3613">107</a>]</span> </p>
-<p class="line">And in their own joyous field </p>
-<p class="line in4">his wife and he </p>
-<p class="line in8">reaped their own wheat, </p>
-<p class="line">Their children brought their food. </p>
-<p class="line in4">The poor thing </p>
-<p class="line in8">laughed in her sleep, </p>
-<p class="line">Woke up— </p>
-<p class="line in4">a dream indeed it was. </p>
-<p class="line">She looked at Johnny, </p>
-<p class="line in4">picked him up and swaddled him, </p>
-<p class="line">And back to her allotted task; </p>
-<p class="line">Sixty stooks her stint. </p>
-<p class="line">Perhaps the last of the sixty it was: </p>
-<p class="line in4">God grant it. </p>
-<p class="line">And God grant </p>
-<p class="line in4">this dream of thine </p>
-<p class="line in8">may be fulfilled. </p>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure p107width"><img src="images/p125.png" alt="Ornament: stylished dove." width="241" height="152"></div><p>
-<span class="pageNum" id="xd31e3647">[<a href="#xd31e3647">108</a>]</span>
-</p>
-<div class="figure p108width"><img src="images/p108.jpg" alt="Shevchenko’s birthplace." width="680" height="380"><p class="figureHead">Shevchenko’s birthplace.</p>
-</div><p>
-<span class="pageNum" id="xd31e3652">[<a href="#xd31e3652">109</a>]</span> </p>
-</div>
-</div>
-<div id="sentimental" class="div1 chapter"><span class="pageNum">[<a href="#xd31e271">Contents</a>]</span><div class="divHead">
-<h2 class="main">To the Makers of Sentimental Idyls.</h2>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Did you but know, fine dandy, </p>
-<p class="line">The people’s life of misery </p>
-<p class="line">You would not use such pretty phrases, </p>
-<p class="line">Nor give to God such empty praises. </p>
-<p class="line">At our tears you’re laughing, </p>
-<p class="line">And our sorrows chaffing, </p>
-<p class="line">Slave’s cot in a shady spot— </p>
-<p class="line">You call it heaven! Rot! </p>
-<p class="line">I lived once in such a shanty, </p>
-<p class="line">Of childhood’s tears I shed a plenty, </p>
-<p class="line">In bitter sorrows we were wise, </p>
-<p class="line">Home that you call paradise. </p>
-</div>
-<div class="lg">
-<p class="line">No paradise I call thee, </p>
-<p class="line">Little cottage in the wood, </p>
-<p class="line">With the water pure beside thee </p>
-<p class="line">Close by the village rude! </p>
-<p class="line">There my mother bore me, </p>
-<p class="line">Singing she tended me; </p>
-<p class="line">My child’s heart drank in her pain. </p>
-</div>
-<div class="lg">
-<p class="line">Cottage in the shady dell, </p>
-<p class="line">Heaven outside, inside hell; <span class="pageNum" id="xd31e3683">[<a href="#xd31e3683">110</a>]</span> </p>
-<p class="line">But slavery there, </p>
-<p class="line in4">with labor weary, </p>
-<p class="line">Nor time for prayer </p>
-<p class="line in4">in life so dreary. </p>
-</div>
-<div class="lg">
-<p class="line">My mother good to her early grave </p>
-<p class="line">Was hurled by sorrows wave on wave. </p>
-</div>
-<div class="lg">
-<p class="line">The father weeping o’er his young, </p>
-<p class="line in6">(little and naked were we), </p>
-<p class="line">Sank ’neath the weight of fated wrong </p>
-<p class="line">And died in slavery. </p>
-<p class="line">The children, we, of home bereft </p>
-<p class="line">Like little mice ’mong <span class="corr" id="xd31e3703" title="Source: neigbors">neighbors</span> crept. </p>
-</div>
-<div class="lg">
-<p class="line">Water drawer was I at school, </p>
-<p class="line">My brothers toiled ’neath landlord’s rule. </p>
-</div>
-<div class="lg">
-<p class="line">For my sisters an evil fate must be, </p>
-<p class="line">Though little doves they seemed to me; </p>
-<p class="line">Into life as serfs they’re born, </p>
-<p class="line">And die they must in that lot forlorn. </p>
-</div>
-<div class="lg">
-<p class="line">I shudder yet, where’er I roam, </p>
-<p class="line">When I think of life in that village home. </p>
-</div>
-<div class="lg">
-<p class="line">Evil-doers, Oh God, are we, </p>
-<p class="line">An earthly heaven we had from Thee, </p>
-<p class="line">Turned it into hell have we, </p>
-<p class="line">And a second heaven is now our plea. </p>
-</div>
-<p><span class="pageNum" id="xd31e3722">[<a href="#xd31e3722">111</a>]</span></p>
-<div class="lg">
-<p class="line">Gently we live with our brothers now, </p>
-<p class="line">With their lives our fields we plough; </p>
-<p class="line">Fields that with their tears are wet, </p>
-<p class="line">And yet— </p>
-<p class="line">What do we know? </p>
-<p class="line in4">yet it seems as if Thou! </p>
-<p class="line">(For without Thy will </p>
-<p class="line">Should we suffer ill?) </p>
-<p class="line">Dost Thou, Oh Father in heaven holy </p>
-<p class="line">Laugh at us the poor and lowly? </p>
-<p class="line">Advise with them of noble birth </p>
-<p class="line">How so cleverly to rule the earth? </p>
-</div>
-<div class="lg">
-<p class="line">For see the woods their branches waving, </p>
-<p class="line">And there beyond, the white pool gleaming </p>
-<p class="line">And willows o’er the water bending, </p>
-<p class="line">Garden of Eden it is in sooth, </p>
-<p class="line">But of its deeds enquire the truth. </p>
-</div>
-<div class="lg">
-<p class="line">This wondrous earth should tell a story </p>
-<p class="line">Of endless joy, and praise, and glory </p>
-<p class="line">To Thee, Oh God, unique and holy. </p>
-<p class="line">Unhallowed spot, </p>
-<p class="line">Whence praise comes not! </p>
-<p class="line">A world of tears where curses rise, </p>
-<p class="line">To heaven above the hopeless skies. </p>
-</div>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure p111width"><img src="images/p008.png" alt="Ornament: cither." width="200" height="62"></div><p>
-<span class="pageNum" id="xd31e3757">[<a href="#xd31e3757">112</a>]</span> </p>
-</div>
-</div>
-<div id="autocrat" class="div1 chapter"><span class="pageNum">[<a href="#xd31e456">Contents</a>]</span><div class="divHead">
-<h2 class="main">Autocrat Versus Poet</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>Nicholas I was brought up in the traditions of autocracy and believed in them with
-all his heart. He hated liberal thought and detested the idea of educating the masses.</i>
-</p>
-<p><i>Tens of thousands of copies of the New Testament and the Psalter were burned by his
-orders. He said such books were for the priests, not for the common people. Incidentally
-it may be remarked that the priests had to teach what he wanted or lose their jobs.</i>
-</p>
-<p><i>To speak against his government, or even to criticize czars who reigned hundreds of
-years before him was a crime.</i>
-</p>
-<p><i>The little band of dreamers who formed the Society of Cyril and Methodius actually
-hoped to convert this autocrat, and secure his assistance in freeing the people. They
-had visions of a free Confederation of Slavonic states, after the pattern of the United
-States of America, but with the czar as head. But they sadly misjudged their man.</i>
-<span class="pageNum" id="xd31e3773">[<a href="#xd31e3773">113</a>]</span></p>
-<p><i><span class="corr" id="xd31e3776" title="Source: Shechenko">Shevchenko</span> had actually spoken impertinently of the Autocrat in his poems. He refused to retract.</i>
-</p>
-<p><i>The government really wished to he lenient, if he would only be good and confess that
-he had done wrong. But Shevchenko was not of those who are willing to admit that black
-is white.</i>
-</p>
-<p><i>The gloomy autocracy now pronounces his doom—a sort of living death in Siberian barracks.
-The czar added to the sentence, with his own hand, the proviso that he should not
-be allowed either to write or to paint.</i>
-</p>
-<p></p>
-<div class="figure p113width"><img src="images/p027.png" alt="Three persons resting in field." width="293" height="152"></div><p>
-<span class="pageNum" id="xd31e3790">[<a href="#xd31e3790">114</a>]</span> </p>
-</div>
-</div>
-<div id="exile" class="div1 chapter"><span class="pageNum">[<a href="#xd31e282">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o079.png" alt="A Poem of Exile" width="631" height="175"></div>
-<h2 class="main">A Poem of Exile</h2>
-<div class="lgouter">
-<div class="lg">
-<p class="line">I count in prison the days and nights </p>
-<p class="line">And then forget the count. </p>
-<p class="line">How heavily, Oh Lord, </p>
-<p class="line">Do these days pass! </p>
-<p class="line">And the years flow after them, </p>
-<p class="line">Quietly they flow, </p>
-<p class="line">Bearing with them </p>
-<p class="line">Good and ill. </p>
-<p class="line">Everything do they gather </p>
-<p class="line">Never do they return. </p>
-<p class="line">You need not plead, </p>
-<p class="line">Your prayers unanswered fall. </p>
-<p class="line">Mid oozy swamps </p>
-<p class="line in4">among the weeds </p>
-<p class="line">Year after weary year </p>
-<p class="line in4">has sadly flowed. </p>
-<p class="line">Much of something have they taken </p>
-<p class="line">From dark store-house of my heart; </p>
-<p class="line">Borne it quietly to the sea, </p>
-<p class="line in4">As quietly the sea swallowed it. </p>
-<p class="line">Not gold and silver </p>
-<p class="line in4">Did they take from me, </p>
-<p class="line">But good years of mine </p>
-<p class="line in4">Freighted with loneliness, <span class="pageNum" id="xd31e3829">[<a href="#xd31e3829">115</a>]</span> </p>
-<p class="line">Sorrows written on the heart </p>
-<p class="line in4">With unseen pen. </p>
-<p class="line">And a fourth year passes </p>
-<p class="line in4">So gently, so slowly, </p>
-<p class="line">The fourth book </p>
-<p class="line in4">of my imprisonment </p>
-<p class="line">I start to stitch up, </p>
-<p class="line">Embroidering it with tears </p>
-<p class="line in4">Of homesickness </p>
-<p class="line in8">in a foreign land. </p>
-<p class="line">Yet such woe </p>
-<p class="line in4">tells itself not in words. </p>
-<p class="line">Never, never </p>
-<p class="line in4">in the wide world. </p>
-<p class="line">In far away captivity </p>
-<p class="line in4">There are no words </p>
-<p class="line">Not even tears, </p>
-<p class="line in4">Just nothingness; </p>
-<p class="line">Not even God above thee, </p>
-<p class="line">Nothing is there to see, </p>
-<p class="line">None with whom to speak, </p>
-<p class="line">Not even desire for life. </p>
-<p class="line">Yet thou must live! </p>
-<p class="line">I must! I must! </p>
-<p class="line in4">But for what? </p>
-<p class="line">That I may not lose my soul? </p>
-<p class="line">My soul is not worth </p>
-<p class="line in4">such suffering! </p>
-<p class="line">Then why must I live on </p>
-<p class="line in4">in the world, <span class="pageNum" id="xd31e3875">[<a href="#xd31e3875">116</a>]</span> </p>
-<p class="line">Drag these fetters </p>
-<p class="line in4">in my jail? </p>
-<p class="line">Because, perchance, </p>
-<p class="line in4">my own Ukraine </p>
-<p class="line">I shall see again. </p>
-<p class="line">Again I shall pour out </p>
-<p class="line in4">my words of sorrow </p>
-<p class="line">To the green groves </p>
-<p class="line in4">and rich meadows. </p>
-<p class="line">No family have I of my own </p>
-<p class="line in4">in all Ukraine, </p>
-<p class="line">Yet the people there </p>
-<p class="line in4">are different from these foreigners </p>
-<p class="line">I would walk again </p>
-<p class="line in4">among the bright villages </p>
-<p class="line">On the Dnieper’s banks </p>
-<p class="line in4">and sing my thoughts </p>
-<p class="line in8">gentle and sad. </p>
-<p class="line">Grant me, </p>
-<p class="line in4">Oh God of mercy </p>
-<p class="line">That I may live </p>
-<p class="line in4">to see again </p>
-<p class="line">Those green meadows, </p>
-<p class="line in4">those ancestral tombs. </p>
-<p class="line">If Thou wilt not grant this, </p>
-<p class="line in4">Yet bear my tears </p>
-<p class="line">To my Ukraine. </p>
-<p class="line in4">Because, God, </p>
-<p class="line">I die for her. </p>
-<p class="line">It may be that I shall lie </p>
-<p class="line in4">more lightly in foreign soil <span class="pageNum" id="xd31e3926">[<a href="#xd31e3926">117</a>]</span></p>
-<p class="line">When sometimes in Ukraine </p>
-<p class="line in4">they speak of my memory. </p>
-<p class="line">Carry my tears then </p>
-<p class="line in4">Oh God of loving kindness, </p>
-<p class="line">Or at least </p>
-<p class="line in4">send hope into my soul. </p>
-<p class="line">I can think no more </p>
-<p class="line in4">with my poor head, </p>
-<p class="line">For coldness of death </p>
-<p class="line in4">comes on me </p>
-<p class="line">When I think that they may </p>
-<p class="line in4">bury me in foreign soil </p>
-<p class="line">And bury my thoughts with me </p>
-<p class="line in4">And none tell about me </p>
-<p class="line in8">in the Ukraine. </p>
-</div>
-<div class="lg">
-<p class="line">And yet it may be </p>
-<p class="line in4">that gently through the years </p>
-<p class="line">My tear-embroidered songs </p>
-<p class="line in4">shall fly sometime </p>
-<p class="line">And fall </p>
-<p class="line in4">as dew upon the ground </p>
-<p class="line">On the tender heart of youth, </p>
-<p class="line">And youth shall nod assent. </p>
-<p class="line">And weep for me </p>
-<p class="line">Making mention of me in its prayers. </p>
-<p class="line">Well, as it will be </p>
-<p class="line in4">so it will be. </p>
-<p class="line">Perhaps ’twill swim </p>
-<p class="line in4">Perhaps ’twill wade </p>
-<p class="line">Yet even if they crucify me for it </p>
-<p class="line">I’ll still write my verses. </p>
-</div>
-</div>
-<p><span class="pageNum" id="xd31e3975">[<a href="#xd31e3975">118</a>]</span></p>
-</div>
-</div>
-<div id="siberian" class="div1 chapter"><span class="pageNum">[<a href="#xd31e463">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o067.png" alt="Siberian Exile" width="628" height="155"></div>
-<h2 class="main">Siberian Exile</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>Now-a-days we have many discussions and searchings of heart over the question of prisons
-and the purpose of punishment. I doubt if the autocracy suffered many qualms of conscience
-in such matters. It was simply an affair of silencing a dangerous voice and disciplining
-an unruly subject.</i>
-</p>
-<p><i>They were too humane to put him to death, they merely sought to crush his spirit.
-But the Slav spirit is hard to crush. It may brood and smoulder long, but sometime
-or other it will burst out in flames.</i>
-</p>
-<p><i>In the case of Shevchenko another influence may be seen at work. In his ragged youth,
-when acting as assistant to a drunken church singer he gained at least one thing.
-That was a familiarity with the Psalter and the Hebrew prophets. The deep religious
-fire of the Hebrew seems fused with his own irrepressible native genius to form a
-spirit that could not be subdued.</i>
-</p>
-<p><i>They tried to make a soldier of him but he could not or would not learn the tricks
-of the soldier’s trade.</i>
-<span class="pageNum" id="xd31e3991">[<a href="#xd31e3991">119</a>]</span></p>
-<p><i>They forbade him to write but he wrote verses secretly and concealed them.</i>
-</p>
-<p><i>Occasionally a humane commander would relax the severity of the rules. One governor
-allowed him as a hidden favor the reading of the Bible and Shakespeare.</i>
-</p>
-<p><i>At another time he was taken with a scientific expedition to the Sea of Aral, and
-employed in the congenial task of painting the wild scenery of that part.</i>
-</p>
-<p><i>At other times again the severity would be redoubled and pen, ink and paper would
-be forbidden. Through it all his love and sorrow for his native land increased. Only
-the remembrance of Ukraine kept him alive.</i>
-</p>
-<p><i>Ten years of Siberia changed the gay young artist of bright eyes and abundant locks
-to a gray-bearded, bald-headed old man on whom Death had set his seal.</i>
-</p>
-<p><i>But his spirit was still unconquered. At the end of his imprisonment he wrote the
-“Goddess of Fame” and the “Hymn of the Nuns” to show it.</i>
-</p>
-<p></p>
-<div class="figure p119width"><img src="images/p067.png" alt="House with well." width="243" height="91"></div><p>
-<span class="pageNum" id="xd31e4015">[<a href="#xd31e4015">120</a>]</span> </p>
-</div>
-</div>
-<div id="memories" class="div1 chapter"><span class="pageNum">[<a href="#xd31e289">Contents</a>]</span><div class="divHead">
-<h2 class="main">Memories of Freedom</h2>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Memories of Freedom </p>
-<p class="line">Bring sweet sadness to the exile’s heart </p>
-<p class="line">And so lost liberty of mine </p>
-<p class="line">I dream of thee. </p>
-<p class="line">Never hast thou seemed to me </p>
-<p class="line">So fresh and young </p>
-<p class="line">And so surpassing fair </p>
-<p class="line">As now in this foreign land. </p>
-<p class="line">Alas! Alas! </p>
-<p class="line">Freedom that I sang away </p>
-<p class="line">Look at me from o’er the Dnieper, </p>
-<p class="line">Smile at me from there. </p>
-<p class="line">And thou my only love </p>
-<p class="line">Risest o’er the sea so far. </p>
-<p class="line">In the mist thy face appears </p>
-<p class="line">Like the evening star. </p>
-<p class="line">With thee, my only one </p>
-<p class="line">Thou bring’st my youthful years. </p>
-<p class="line">Before me like a sea— </p>
-<p class="line">Hamlets fair in broad array, </p>
-<p class="line">Cherry orchards, joyous crowds. </p>
-<p class="line">This the village, This the people </p>
-<p class="line">Who once as brothers </p>
-<p class="line">Welcomed me. </p>
-<p class="line">Mother! Dear old mother! </p>
-<p class="line">Home of memories fond! </p>
-<p class="line">Happy guests of days gone by! <span class="pageNum" id="xd31e4051">[<a href="#xd31e4051">121</a>]</span></p>
-<p class="line">Who gathered there in days gone by </p>
-<p class="line">Simply to dance in the good old way </p>
-<p class="line">From evening light till dawn. </p>
-<p class="line">Do sun-burned youth </p>
-<p class="line">And happy maidenhood </p>
-<p class="line">Still dance in the dear old home? </p>
-<p class="line">And thou, sweetheart of mine, </p>
-<p class="line">Thou heartsease of mine, </p>
-<p class="line">My sacred, dark-eyed one! </p>
-<p class="line">Still amongst them dost thou walk </p>
-<p class="line">Silent and proud? </p>
-<p class="line">And with those blue-black eyes </p>
-<p class="line">Still dost bewitch </p>
-<p class="line in4">the peoples’ souls? </p>
-<p class="line">Still as of old </p>
-<p class="line">Do they admire in vain </p>
-<p class="line">Thy supple form? </p>
-<p class="line">Goddess mine! fate of mine! </p>
-<p class="line">How wee maidens </p>
-<p class="line">Gather round thee, </p>
-<p class="line">Chirping and prattling </p>
-<p class="line">In the good old way. </p>
-</div>
-<div class="lg">
-<p class="line">Perchance, unwittingly, </p>
-<p class="line">The children remember me, </p>
-<p class="line">One makes a little jest of me. </p>
-<p class="line">Smile, my heart! </p>
-<p class="line">Just a little, little smile </p>
-<p class="line">That no one sees. </p>
-<p class="line">That’s all. I, worse luck! </p>
-<p class="line">Must pray to God in jail. </p>
-</div>
-</div>
-<p><span class="pageNum" id="xd31e4086">[<a href="#xd31e4086">122</a>]</span></p>
-</div>
-<div class="divBody">
-<p></p>
-<div class="figure p121width"><img src="images/p121.jpg" alt="A Scene from Siberia. Shevchenko’s painting." width="720" height="383"><p class="figureHead">A Scene from Siberia. Shevchenko’s painting.</p>
-</div><p>
-<span class="pageNum" id="xd31e4091">[<a href="#xd31e4091">123</a>]</span> </p>
-</div>
-</div>
-<div id="memories2" class="div1 chapter"><span class="pageNum">[<a href="#xd31e296">Contents</a>]</span><div class="divHead">
-<h2 class="main">Memories of an Exile</h2>
-<div class="lgouter">
-<p class="line">Memories of mine, </p>
-<p class="line in4">Memories of home, </p>
-<p class="line">Sole wealth of mine, </p>
-<p class="line in4">Where’er I roam. </p>
-<p class="line">When sorrows lower </p>
-<p class="line">In evil hour </p>
-<p class="line">And griefs o’ertake me </p>
-<p class="line">You’ll not forsake me </p>
-<p class="line in4">From the land of my early loves </p>
-<p class="line">You will fly like grey-winged doves </p>
-<p class="line">From broad Dnieper’s shore </p>
-<p class="line">O’er the steppes to soar. </p>
-<p class="line">Here the Kirghiz Tartars </p>
-<p class="line">Dwell naked in poverty. </p>
-<p class="line">They’re wretched as martyrs </p>
-<p class="line">Yet this is their liberty; </p>
-<p class="line">To God they may pray </p>
-<p class="line">And none say them nay. </p>
-<p class="line">Will you but fly to meet me, </p>
-<p class="line">With gentle words </p>
-<p class="line in4">I’ll greet ye. </p>
-<p class="line">Of my heart </p>
-<p class="line in4">ye children dear </p>
-<p class="line">O’er past loves </p>
-<p class="line in4">we’ll shed a tear. </p>
-</div>
-<p><span class="pageNum" id="xd31e4129">[<a href="#xd31e4129">124</a>]</span></p>
-</div>
-</div>
-<div id="death" class="div1 chapter"><span class="pageNum">[<a href="#xd31e305">Contents</a>]</span><div class="divHead">
-<h2 class="main">Death of the Soul</h2>
-<div class="lgouter">
-<div class="lg">
-<p class="line">As the nights pass, so pass the days, </p>
-<p class="line">The year itself passes. </p>
-<p class="line">Again I hear the rustling </p>
-<p class="line in4">of autumn leaves. </p>
-<p class="line">The light of the eyes is fading, </p>
-<p class="line">Memory is in the heart asleep. </p>
-<p class="line">Everything sleeps, </p>
-<p class="line in4">and I know not </p>
-<p class="line">If I live or am already dead. </p>
-<p class="line">For so, aimless </p>
-<p class="line in4">I wander in the world </p>
-<p class="line">No longer weep nor laugh. </p>
-</div>
-<div class="lg">
-<p class="line">Fate, where art thou? </p>
-<p class="line in4">Fate, where art thou? </p>
-<p class="line">There’s none of any sort! </p>
-<p class="line">Dost grudge me good fate, </p>
-<p class="line in4">Oh God, </p>
-<p class="line">Then send it bad, as bad. </p>
-<p class="line">Leave me not </p>
-<p class="line in4">to a walking sleep. </p>
-<p class="line">With heart like bears’ </p>
-<p class="line in4">in wintry den, </p>
-<p class="line">Nor yet like rotten log </p>
-<p class="line in4">on earth to lie; </p>
-<p class="line">But give me to live, <span class="pageNum" id="xd31e4171">[<a href="#xd31e4171">125</a>]</span> </p>
-<p class="line in4">with the heart to live, </p>
-<p class="line">And love the people. </p>
-<p class="line">If you won’t </p>
-<p class="line in4">Let me curse them </p>
-<p class="line">and burn up the world. </p>
-</div>
-<div class="lg">
-<p class="line">Terrible it is to fall </p>
-<p class="line in4">into dungeons </p>
-<p class="line">Yet much worse—to sleep </p>
-<p class="line">And sleep and sleep </p>
-<p class="line in4">in freedom; </p>
-<p class="line">To slumber for an eternity </p>
-<p class="line">And leave not a footprint behind. </p>
-<p class="line">All alike— </p>
-<p class="line in4">whether one lives or dies. </p>
-</div>
-<div class="lg">
-<p class="line">Fate where art thou? </p>
-<p class="line in4">Fate where art thou? </p>
-<p class="line">There’s none of any sort! </p>
-<p class="line">Dost grudge me good fate, Oh God, </p>
-<p class="line">Then give me bad, as bad. </p>
-</div>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure p125width"><img src="images/p125.png" alt="Ornament: stylished dove." width="241" height="152"></div><p>
-<span class="pageNum" id="xd31e4204">[<a href="#xd31e4204">126</a>]</span> </p>
-</div>
-</div>
-<div id="hymn" class="div1 chapter"><span class="pageNum">[<a href="#xd31e312">Contents</a>]</span><div class="divHead">
-<h2 class="main">Hymn of Exile</h2>
-<div class="lgouter">
-<p class="line">The sun goes down beyond the hill, </p>
-<p class="line">The shadows darken, birds are still; </p>
-<p class="line">From fields no more come toiler’s voices </p>
-<p class="line">In blissful rest the world rejoices. </p>
-<p class="line">With lifted heart I, gazing stand, </p>
-<p class="line">Seek shady grove in Ukraine’s land. </p>
-<p class="line">Uplifted thus, ’mid memories fond </p>
-<p class="line">My heart finds rest, o’er the hills beyond. </p>
-<p class="line">On fields and woods the darkness falls </p>
-<p class="line">From heaven blue a bright star calls, </p>
-<p class="line">The tears fall down. Oh, evening star! </p>
-<p class="line">Hast thou appeared in Ukraine far? </p>
-<p class="line">In that fair land do sweet eyes seek thee </p>
-<p class="line">Dear eyes that once were wont to greet me? </p>
-<p class="line">Have eyes forgotten their tryst to keep? </p>
-<p class="line">Oh then, in slumber let them sleep </p>
-<p class="line">No longer o’er my fate to weep. </p>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure p126width"><img src="images/p076.png" alt="Farmer’s house with well." width="295" height="160"></div><p>
-<span class="pageNum" id="xd31e4231">[<a href="#xd31e4231">127</a>]</span> </p>
-</div>
-</div>
-<div id="returning" class="div1 chapter"><span class="pageNum">[<a href="#xd31e470">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o068-1.jpg" alt="Returning Home" width="431" height="121"></div>
-<h2 class="main">Returning Home</h2>
-</div>
-<div class="divBody">
-<p class="first"><i>After a while a new <span class="corr" id="xd31e4239" title="Source: Ceasar">Caesar</span> came to the throne, a man who was thought to have liberal tendencies.</i>
-</p>
-<p><i>Shevchenko’s friends at once busied themselves with efforts for his release. Finally
-amnesty was granted. Count Tolstoi, on receiving the news late at night, hastened
-to waken his household and there was a family jubilation.</i>
-</p>
-<p><i>But the new autocrat, though somewhat benevolently inclined, was also a little bit
-suspicious. The banished poet was a pretty dangerous character. He had even disturbed
-the conscience of autocracy itself, hence he was only allowed to approach his home
-country by degrees. Finally he was allowed to reside in Petrograd and later even in
-Ukraine, welcomed everywhere by loving and pitying friends.</i>
-</p>
-<p><i>His wish for his old age was to inhabit a little cottage on the Dnieper’s banks. For
-this purpose he purchased a piece of land on one of those hills so often referred
-to in his poems.</i>
-<span class="pageNum" id="xd31e4252">[<a href="#xd31e4252">128</a>]</span></p>
-<p><i>Death came too soon, however, but the property served as the site of his last resting
-place. He died at Petrograd but in the spring his remains were carried the long distance
-to his old home. A mourning people lined the way.</i>
-</p>
-<p><i>Only a couple of days after the poet’s death, appeared the ukase of the czar proclaiming
-the abolition of serfdom. To the common people it seemed that their peasant poet,
-by his songs and his sufferings, had been the prime cause of their new freedom.</i>
-</p>
-<p><i>No speeches were allowed at the interment on the hill above the Dnieper but there
-were many people and many wreaths of flowers.</i>
-</p>
-<p><i>One wreath, deposited by a lady, expressed more than anything else the common feeling.
-That wreath was a crown of thorns.</i>
-</p>
-<p></p>
-<div class="figure p127width"><img src="images/p066.png" alt="Person kneeling in near bullock cart." width="324" height="149"></div><p>
-<span class="pageNum" id="xd31e4269">[<a href="#xd31e4269">129</a>]</span>
-</p>
-<p></p>
-<div class="figure p129width"><img src="images/p129.jpg" alt="Taras Shevchenko." width="506" height="720"></div><p>
-<span class="pageNum" id="xd31e4275">[<a href="#xd31e4275">130</a>]</span> </p>
-</div>
-</div>
-<div id="eleventh" class="div1 chapter"><span class="pageNum">[<a href="#xd31e323">Contents</a>]</span><div class="divHead">
-<h2 class="main">On the Eleventh Psalm</h2>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Merciful God, how few </p>
-<p class="line">Good folk remain on earth. </p>
-<p class="line">Behold, each one in heart </p>
-<p class="line">Is setting snares for another. </p>
-<p class="line">But with fine words, </p>
-<p class="line">And lips honey-sweet </p>
-<p class="line">They kiss—and wait </p>
-<p class="line">To see how soon </p>
-<p class="line">Their brother to his grave </p>
-<p class="line">Will find his way. </p>
-</div>
-<div class="lg">
-<p class="line">But Thou who art Lord alone </p>
-<p class="line">Shuttest up the evil lips, </p>
-<p class="line">That great-speaking tongue </p>
-<p class="line">That says:— </p>
-<p class="line in4">“No trifling thing are we, </p>
-<p class="line">How glorious shall we show </p>
-<p class="line">In intellect and speech. </p>
-<p class="line">Who is that Lord </p>
-<p class="line in4">that will forbid </p>
-<p class="line">Our thoughts and words?” </p>
-</div>
-<div class="lg">
-<p class="line">Yea, the Lord shall say to Thee </p>
-<p class="line">“I shall arise, this day </p>
-<p class="line">On their behalf— </p>
-<p class="line in4">People of mine in chains, <span class="pageNum" id="xd31e4310">[<a href="#xd31e4310">131</a>]</span> </p>
-<p class="line">The poor and humble ones </p>
-<p class="line in4">These will I glorify. </p>
-<p class="line">Little, dumb and slaves are they, </p>
-<p class="line">Yet on guard about them </p>
-<p class="line in4">Will I set my Word.” </p>
-</div>
-<div class="lg">
-<p class="line">Like trampled grass </p>
-<p class="line">Shall perish your thoughts </p>
-<p class="line">And words alike. </p>
-</div>
-<div class="lg">
-<p class="line">Like silver, hammered, beaten, </p>
-<p class="line">Seven times melted o’er the fire, </p>
-<p class="line">Are thy words, Oh Lord. </p>
-<p class="line">Scatter these holy words of Thine, </p>
-<p class="line">O’er all the earth, </p>
-<p class="line">That Thy children </p>
-<p class="line in4">little and poor </p>
-<p class="line">May believe in miracles on earth. </p>
-</div>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o131width"><img src="images/o131.png" alt="Ornament: dove with laurel." width="93" height="123"></div><p>
-<span class="pageNum" id="xd31e4337">[<a href="#xd31e4337">132</a>]</span> </p>
-</div>
-</div>
-<div id="prayer1" class="div1 chapter"><span class="pageNum">[<a href="#xd31e330">Contents</a>]</span><div class="divHead">
-<h2 class="main">Prayer I.</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o132-1width"><img src="images/o081-2.png" alt="Ornament." width="81" height="22"></div><p>
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">To Tsars and kings </p>
-<p class="line">who tax the world, </p>
-<p class="line">Send dollars and ducats, </p>
-<p class="line">And fetters well-forged. </p>
-</div>
-<div class="lg">
-<p class="line">To toiling heads and toiling hands, </p>
-<p class="line">Laboring on these stolen lands </p>
-<p class="line">Endurance and strength. </p>
-</div>
-<div class="lg">
-<p class="line">To me, my God, on this sad earth, </p>
-<p class="line">Give me but love, </p>
-<p class="line in4">the heart’s paradise </p>
-<p class="line">And nothing more. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure o132-2width"><img src="images/o132.png" alt="Ornament." width="63" height="173"></div><p>
-<span class="pageNum" id="xd31e4365">[<a href="#xd31e4365">133</a>]</span> </p>
-</div>
-</div>
-<div class="div1 chapter"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">Prayer II.</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o133-1width"><img src="images/o081-2.png" alt="Ornament." width="81" height="22"></div><p>
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">My prayer for the Tsars, </p>
-<p class="line in4">These <span class="corr" id="xd31e4378" title="Source: traffiickers">traffickers</span> in blood, </p>
-<p class="line">That Thou on them would’st put </p>
-<p class="line in4">Fetters of iron, in dungeons deep. </p>
-</div>
-<div class="lg">
-<p class="line">My prayer for the peoples </p>
-<p class="line in6">toiling long, </p>
-<p class="line">Do Thou to them </p>
-<p class="line in10">on their ravaged lands, </p>
-<p class="line">Send down Thy strength </p>
-<p class="line in8">most merciful One. </p>
-<p class="line">And for the pure in heart </p>
-<p class="line in4">Grant angel guards beside them, </p>
-<p class="line">To keep them pure. </p>
-</div>
-<div class="lg">
-<p class="line">And for myself, Oh Lord, </p>
-<p class="line">I ask nought else </p>
-<p class="line">But truth on earth to love, </p>
-<p class="line">And one true friend </p>
-<p class="line in8">to love me. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure o133-2width"><img src="images/o008.png" alt="Ornament." width="54" height="38"></div><p>
-<span class="pageNum" id="xd31e4409">[<a href="#xd31e4409">134</a>]</span> </p>
-</div>
-</div>
-<div class="div1 chapter"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">Prayer III.</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o134-1width"><img src="images/o081-2.png" alt="Ornament." width="81" height="22"></div><p>
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">For those that have done wrong to me, </p>
-<p class="line">No longer do I fetters ask, </p>
-<p class="line">Nor dungeons deep. </p>
-</div>
-<div class="lg">
-<p class="line">For hands that faithful toil for good </p>
-<p class="line">Send Thy instructions’ gracious aid, </p>
-<p class="line">And Holy strength. </p>
-</div>
-<div class="lg">
-<p class="line">For tender ones, </p>
-<p class="line in8">the pure in heart </p>
-<p class="line">Do Thou, Oh God, </p>
-<p class="line in8">their virtue save </p>
-<p class="line">With angel’s guard. </p>
-</div>
-<div class="lg">
-<p class="line">For all Thy children on this earth </p>
-<p class="line">May they Thy wisdom </p>
-<p class="line in6">know alike, </p>
-<p class="line">In brother love. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure o134-2width"><img src="images/o134.png" alt="Ornament." width="62" height="121"></div><p>
-<span class="pageNum" id="xd31e4444">[<a href="#xd31e4444">135</a>]</span> </p>
-</div>
-</div>
-<div class="div1 chapter"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<h2 class="main">Prayer IV.</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o135-1width"><img src="images/o081-2.png" alt="Ornament." width="81" height="22"></div><p>
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">To those of the ever-greedy eyes, </p>
-<p class="line">Gods of earth, <span class="corr" id="xd31e4458" title="Source: The">the</span> Tsars, </p>
-<p class="line">Are the ploughs and the ships, </p>
-<p class="line">And all good things of earth </p>
-<p class="line">For these little gods. </p>
-</div>
-<div class="lg">
-<p class="line">To toiling hands, </p>
-<p class="line">To toiling brains </p>
-<p class="line">Is given to plough the barren field, </p>
-<p class="line">To think, to sow, and take no rest </p>
-<p class="line">And reap the fields anon. </p>
-<p class="line">Such the reward of toiling hands. </p>
-</div>
-<div class="lg">
-<p class="line">For the true-hearted lowly ones, </p>
-<p class="line">Peace-loving saints, </p>
-<p class="line">Oh, Creator of heaven and earth, </p>
-<p class="line">Give long life on earth, </p>
-<p class="line">And paradise beyond. </p>
-</div>
-<div class="lg">
-<p class="line">All good things of earth </p>
-<p class="line">Are for these gods, the Tsars, </p>
-<p class="line">Ploughs and ships, </p>
-<p class="line">All wealth of earth </p>
-<p class="line">For us—good <span class="corr" id="xd31e4484" title="Source: lack">luck</span>! </p>
-<p class="line">Is left to love our brothers. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure o135-2width"><img src="images/o135.png" alt="Ornament." width="121" height="43"></div><p>
-<span class="pageNum" id="xd31e4492">[<a href="#xd31e4492">136</a>]</span> </p>
-</div>
-</div>
-<div id="mighty" class="div1 chapter"><span class="pageNum">[<a href="#xd31e341">Contents</a>]</span><div class="divHead">
-<div class="figure"><img src="images/o103.png" alt="Mighty Wind" width="615" height="159"></div>
-<h2 class="main">Mighty Wind</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o136width"><img src="images/o081-2.png" alt="Ornament." width="81" height="22"></div><p>
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Mighty wind, mighty wind! </p>
-<p class="line in2">With the sea thou speakest; </p>
-<p class="line">Waken it, play with it, </p>
-<p class="line in2">Question the blue sea. </p>
-<p class="line">It knows where my lover is, </p>
-<p class="line in2">Far away it bore him. </p>
-<p class="line">It will tell, the sea will tell, </p>
-<p class="line in2">What it has done with him. </p>
-</div>
-<div class="lg">
-<p class="line">If it has drowned my darling, </p>
-<p class="line in2">Beat on the blue sea. </p>
-<p class="line">I go to seek my loved one, </p>
-<p class="line in2">And to drown my woe. </p>
-<p class="line">If I find him, I’ll cling to him, </p>
-<p class="line in2">On his heart I’ll faint. </p>
-<p class="line">Then waves bear me with him </p>
-<p class="line in2">Where’er the winds do blow. </p>
-</div>
-<div class="lg">
-<p class="line">If my lover is beyond the sea, </p>
-<p class="line in2">Mighty wind, thou knowest </p>
-<p class="line">Where he goes, what he does, </p>
-<p class="line in2">With him thou speakest. <span class="pageNum" id="xd31e4535">[<a href="#xd31e4535">137</a>]</span> </p>
-<p class="line">If he weeps, then I shall weep, </p>
-<p class="line in2">If not, I sing. </p>
-<p class="line">If my dark-haired one has perished, </p>
-<p class="line in2">I shall perish, too. </p>
-</div>
-<div class="lg">
-<p class="line">Then bear my soul away </p>
-<p class="line in2">Where my loved one is, </p>
-<p class="line">Plant me as a red viburnum </p>
-<p class="line in2">On his tomb. </p>
-<p class="line">Better that an orphan lie </p>
-<p class="line in2">In a stranger’s field, </p>
-<p class="line">Over him his sweetheart </p>
-<p class="line in2">Will bud and bloom. </p>
-</div>
-<div class="lg">
-<p class="line">As a blossom of viburnum </p>
-<p class="line in2">Over him I’ll bloom, </p>
-<p class="line">That foreign sun may burn him not, </p>
-<p class="line in2">Nor strangers trample on his tomb. </p>
-<p class="line">At even I’ll grieve, </p>
-<p class="line in2">In the morning I’ll weep. </p>
-<p class="line">The sun comes up, </p>
-<p class="line in2">My tears I’ll dry, </p>
-<p class="line">And no one sees. </p>
-</div>
-<div class="lg">
-<p class="line">Mighty wind, mighty wind! </p>
-<p class="line in2">With the sea thou speakest. </p>
-<p class="line">Waken it, play on it, </p>
-<p class="line in2">Question the blue sea. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure o137width"><img src="images/o137.png" alt="Ornament." width="103" height="45"></div><p>
-<span class="pageNum" id="xd31e4581">[<a href="#xd31e4581">138</a>]</span> </p>
-</div>
-</div>
-<div id="fairy" class="div1 chapter"><span class="pageNum">[<a href="#xd31e348">Contents</a>]</span><div class="divHead">
-<h2 class="main">The Water Fairy</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o138width"><img src="images/o081-2.png" alt="Ornament." width="81" height="22"></div><p>
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Me my mother bore </p>
-<p class="line in2">’Mid lofty palace walls, </p>
-<p class="line">Me at midnight hour </p>
-<p class="line in2">In Dnieper’s flood she bathed; </p>
-<p class="line">And bathing, she murmured </p>
-<p class="line in2">Over little me: </p>
-</div>
-<div class="lg">
-<p class="line in4">“Swim, swim, little maid, </p>
-<p class="line in4">Adown the Dnieper water, </p>
-<p class="line in4">You’ll swim out a fairy </p>
-<p class="line in4">Next midnight, my daughter. </p>
-<p class="line in4">I go to dance with him, </p>
-<p class="line in4">My faithless lover; </p>
-<p class="line in4">You’ll come and lure him </p>
-<p class="line in4">Into the river. </p>
-<p class="line in4">No more shall he laugh at me, </p>
-<p class="line in4">At my tears out-flowing, </p>
-<p class="line in4">But o’er him the Dnieper </p>
-<p class="line in4"><span class="corr" id="xd31e4625" title="Source: It’s">Its</span> blue water is rolling. </p>
-<p class="line in4">Swim out, my only one, </p>
-<p class="line in4">He will come to dance with thee. </p>
-<p class="line in4">Waves, waves, little waves, </p>
-<p class="line in6">Greet ye the water fairy.” </p>
-</div>
-<div class="lg">
-<p class="line">Sadly she cried and ran away, </p>
-<p class="line">As I floated down the stream. <span class="pageNum" id="xd31e4640">[<a href="#xd31e4640">139</a>]</span></p>
-<p class="line">But sister fairies met me, </p>
-<p class="line">I grew as in a dream. </p>
-<p class="line">A week, and I dance at midnight, </p>
-<p class="line">And watch from the water pools. </p>
-<p class="line">What does my sinful mother? </p>
-<p class="line">Lives she still in shameful pleasure, </p>
-<p class="line">With him, the faithless lord? </p>
-<p class="line">Thus the fairy whispered, </p>
-<p class="line">Then like diving bird she dropped </p>
-<p class="line">Back in the stream, </p>
-<p class="line">And the willows bowed above her. </p>
-</div>
-<div class="lg">
-<p class="line">The mother comes to walk by the river side. </p>
-<p class="line">’Tis weary in the palace, </p>
-<p class="line">And the lord is not at home. </p>
-<p class="line in2">She comes to the bank, thinks of her little one </p>
-<p class="line">Whom she plunged in with muttered charms. </p>
-<p class="line in2">What matters it? She would go back to the palace, </p>
-<p class="line">But no, <span class="corr" id="xd31e4664" title="Source: her’s">hers</span> is another fate. </p>
-<p class="line in2">She noticed not how the river maidens hastened </p>
-<p class="line">Till they caught her, and tickled her ’mid laughter. </p>
-<p class="line in2">Joyfully they caught her, and played and tickled her, </p>
-<p class="line">And put her in a basket net </p>
-<p class="line in2">(Unto her death). </p>
-<p class="line">And then they roared and laughed; </p>
-<p class="line">But one little fairy did not laugh. </p>
-</div>
-</div>
-<p><span class="pageNum" id="xd31e4678">[<a href="#xd31e4678">140</a>]</span></p>
-</div>
-</div>
-<div id="nuns" class="div1 chapter"><span class="pageNum">[<a href="#xd31e359">Contents</a>]</span><div class="divHead">
-<h2 class="main">Hymn of the Nuns</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o140width"><img src="images/o081-2.png" alt="Ornament." width="81" height="22"></div><p>
-</p>
-<p class="small">Shevchenko had heard a story of nuns in a convent conveying <span class="corr" id="xd31e4687" title="Source: messeges">messages</span> to one another interspersed in the words of the religious service. The <span class="corr" id="xd31e4690" title="Source: messeges">messages</span> were to the effect that company was coming that night and there would be music and
-dancing. Hence this sardonically humorous poem.
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Strike lightning above this house, </p>
-<p class="line">This house of God where we are dying, </p>
-<p class="line">Where we think lightly of Thee, God, </p>
-<p class="line">And, thinking lightly, sing </p>
-<p class="line in8">Hallelujah. </p>
-</div>
-<div class="lg">
-<p class="line">Were it not for Thee, </p>
-<p class="line in8">we had loved men; </p>
-<p class="line">Had courted and married, </p>
-<p class="line">Brought up children, </p>
-<p class="line">Taught them and sung </p>
-<p class="line in8">Hallelujah. </p>
-</div>
-<div class="lg">
-<p class="line">Thou hast cheated us, </p>
-<p class="line in12">poor wretches! </p>
-<p class="line">And we, defrauded and unlucky, </p>
-<p class="line">Ourselves have fooled Thee, </p>
-<p class="line">And howled and sung: Hallelujah. </p>
-</div>
-<div class="lg">
-<p class="line">With barber’s shears hast put us in this nunnery, </p>
-<p class="line">And we—young women still— </p>
-<p class="line">We dance and sing, </p>
-<p class="line">And singing say: Hallelujah. </p>
-</div>
-</div>
-<p><span class="pageNum" id="xd31e4722">[<a href="#xd31e4722">141</a>]</span></p>
-</div>
-</div>
-<div id="goddess" class="div1 chapter"><span class="pageNum">[<a href="#xd31e366">Contents</a>]</span><div class="divHead">
-<h2 class="main">To the Goddess of Fame</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o141width"><img src="images/o081-2.png" alt="Ornament." width="81" height="22"></div><p>
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">Hail, thou barmaid slovenly, </p>
-<p class="line">Stagg’ring like fish-wife drunkenly; </p>
-<p class="line">Where the dickens dost thou stay, </p>
-<p class="line">With thy stock of haloes, pray? </p>
-<p class="line">Was it on credit thou gavest one </p>
-<p class="line">To the thief of Versailles, that Corsican? </p>
-<p class="line">Perhaps now thou’rt whispering in some fellow’s ear; </p>
-<p class="line">And all because of boredom or beer. </p>
-</div>
-<div class="lg">
-<p class="line">Come then awhile with me to lodge, </p>
-<p class="line">Fondly, together, trouble we’ll dodge. </p>
-<p class="line">With a smack and a kiss </p>
-<p class="line in12">This dreary weather, </p>
-<p class="line">Let’s make a bargain </p>
-<p class="line in12">to live together. </p>
-<p class="line">Thou’rt a painted queen </p>
-<p class="line in12">with manners free, </p>
-<p class="line">Yet in thy company </p>
-<p class="line in12">I’d gladly be. </p>
-</div>
-<div class="lg">
-<p class="line">What though thou holdest </p>
-<p class="line in12">thy nose in air, </p>
-<p class="line">Dancest in barrooms </p>
-<p class="line in12">with kings at a fair; <span class="pageNum" id="xd31e4761">[<a href="#xd31e4761">142</a>]</span> </p>
-<p class="line">And most with that chap </p>
-<p class="line in12">they call the Tsar; </p>
-<p class="line">Still that’s no bother, </p>
-<p class="line in12">thy stock’s still at par. </p>
-</div>
-<div class="lg">
-<p class="line">Come, my dear, make haste to me, </p>
-<p class="line">Let me have a look at thee; </p>
-<p class="line">Bestow on me a little smile, </p>
-<p class="line">’Neath thy bright wings </p>
-<p class="line in12">I’d rest a while. </p>
-</div>
-</div>
-<p class="first"></p>
-<div class="figure o142width"><img src="images/o142.png" alt="Ornament." width="66" height="90"></div><p>
-<span class="pageNum" id="xd31e4780">[<a href="#xd31e4780">143</a>]</span> </p>
-</div>
-</div>
-<div id="iconoclasm" class="div1 chapter"><span class="pageNum">[<a href="#xd31e380">Contents</a>]</span><div class="divHead">
-<h2 class="main">Iconoclasm</h2>
-<div class="lgouter">
-<p class="line">Bright light, peaceful light, </p>
-<p class="line">Free light, light unbound! </p>
-<p class="line">What is this, brother light? </p>
-<p class="line">In thy warm home thou’rt found </p>
-<p class="line">By censers smoked, </p>
-<p class="line">By priests’ robes choked, </p>
-<p class="line">Fettered and fooled </p>
-<p class="line">And by <span class="corr" id="xd31e4794" title="Source: Ikons">Icons</span> ruled. </p>
-<p class="line">Yield thee not in the fight, </p>
-<p class="line">Waken up, brother light! </p>
-<p class="line">Shed thy pure rays </p>
-<p class="line">On mankind’s ways. </p>
-<p class="line">All priestly robes in rags we’ll tear </p>
-<p class="line">And light our pipes from censers rare, </p>
-<p class="line">With <span class="corr" id="xd31e4806" title="Source: Ikons">Icons</span> now the flames will roar, </p>
-<p class="line">With holy brooms we’ll sweep the floor. </p>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o143width"><img src="images/o143.png" alt="Ornament." width="115" height="45"></div><p>
-<span class="pageNum" id="xd31e4814">[<a href="#xd31e4814">144</a>]</span> </p>
-</div>
-</div>
-<div id="testament" class="div1 last-child chapter"><span class="pageNum">[<a href="#xd31e387">Contents</a>]</span><div class="divHead">
-<h2 class="main">My Testament</h2>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure o144width"><img src="images/o007-1.png" alt="Ornament." width="53" height="33"></div><p>
-</p>
-<div class="lgouter">
-<div class="lg">
-<p class="line">When I die, remember, lay me </p>
-<p class="line in2">Lowly in the silent tomb, </p>
-<p class="line">Where the prairie stretches free, </p>
-<p class="line in2">Sweet Ukraine, my cherished home. </p>
-</div>
-<div class="lg">
-<p class="line">There, ’mid meadows’ grassy sward, </p>
-<p class="line in2">Dnieper’s waters pouring </p>
-<p class="line">May be seen and may be heard, </p>
-<p class="line in2">Mighty in their roaring. </p>
-</div>
-<div class="lg">
-<p class="line">When from Ukraine waters bear </p>
-<p class="line in2">Rolling to the sea so far </p>
-<p class="line">Foeman’s blood, no longer there </p>
-<p class="line in2">Stay I where my ashes are. </p>
-</div>
-<div class="lg">
-<p class="line">Grass and hills I’ll leave and fly. </p>
-<p class="line in2">Unto throne of God I’ll go, </p>
-<p class="line">There in heaven to pray on high, </p>
-<p class="line in2">But, till then, no God I know. </p>
-</div>
-<div class="lg">
-<p class="line">Standing then about my grave, </p>
-<p class="line in2">Make ye haste, your fetters tear! </p>
-<p class="line">Sprinkled with the foeman’s blood </p>
-<p class="line in2">Then shall rise your freedom fair. </p>
-</div>
-<div class="lg">
-<p class="line">Then shall spring a kinship great, </p>
-<p class="line in2">This a family new and free. </p>
-<p class="line">Sometimes in your glorious state, </p>
-<p class="line in2">Gently, kindly, speak of me. </p>
-</div>
-</div>
-<p><span class="pageNum" id="xd31e4865">[<a href="#xd31e4865">145</a>]</span></p>
-<p></p>
-<div class="figure p145width"><img src="images/p145.jpg" alt="First Burial Mound of the Poet." width="720" height="456"><p class="figureHead">First Burial Mound of the Poet.</p>
-</div><p>
-</p>
-</div>
-</div>
-</div>
-<div class="back">
-<div class="div1 advertisement"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divHead">
-<div class="lgouter">
-<p class="line">„<span lang="uk" class="cyrl">Мово рідна, слово рідне,</span> </p>
-<p class="line"><span lang="uk" class="cyrl">Хто вас забуває,</span> </p>
-<p class="line"><span lang="uk" class="cyrl">Той у грудях не серденько</span> </p>
-<p class="line"><span lang="uk" class="cyrl">А лиш камінь має …</span>” </p>
-</div>
-</div>
-<div class="divBody">
-<p class="first"></p>
-<div class="figure harvestwidth"><img src="images/harvest.png" alt="Woman with rake and scythe dancing on field with flowers and grain." width="529" height="720"></div><p>
-</p>
-<p class="center"><span lang="uk" class="cyrl">Пишіть по наш Ілюстрований Катальоґ.</span>
-</p>
-<p class="center xxl">Ukrainska Knyharnia
-</p>
-<p class="center xl">Ukrainian Booksellers &amp; Publishers Ltd.
-</p>
-<p class="center"><span lang="uk" class="cyrl">Найстарша і Найбільше Довірена Українська Книгарня в Канаді.</span>
-</p>
-<p class="center xl">656–660 MAIN STREET<span class="corr" id="xd31e4908" title="Not in source">,</span> WINNIPEG, MAN.
-</p>
-</div>
-</div>
-<div class="div1 cover"><span class="pageNum">[<a href="#toc">Contents</a>]</span><div class="divBody">
-<p class="first"></p>
-<div class="figure backwidth"><img src="images/back.jpg" alt="Original Back Cover." width="469" height="720"></div><p>
-</p>
-</div>
-</div>
-<div class="transcriberNote">
-<h2 class="main">Colophon</h2>
-<h3 class="main">Availability</h3>
-<p class="first">This eBook is for the use of anyone anywhere at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of the Project
-Gutenberg License included with this eBook or online at <a class="seclink xd31e45" title="External link" href="https://www.gutenberg.org/">www.gutenberg.org</a>.
-</p>
-<p>This eBook is produced by the Online Distributed Proofreading Team at <a class="seclink xd31e45" title="External link" href="https://www.pgdp.net/">www.pgdp.net</a>.
-</p>
-<p>Scans of this book are available from the Internet Archive (copy <a id="xd31e55" href="#xd31e55ext">1</a>, used for the covers and a few illustrations; <a id="xd31e58" href="#xd31e58ext">2</a>, used for the text and most illustrations.)
-</p>
-<h3 class="main">Metadata</h3>
-<table class="colophonMetadata" summary="Metadata">
-<tr>
-<td><b>Title:</b></td>
-<td>The Kobzar of the Ukraine</td>
-<td></td>
-</tr>
-<tr>
-<td><b>Author:</b></td>
-<td>Taras Shevchenko (1814–1861)</td>
-<td>Info <span class="externalUrl">https://viaf.org/viaf/71436235/</span></td>
-</tr>
-<tr>
-<td><b>Translator:</b></td>
-<td>Alexander Jardine Hunter (1868–1940)</td>
-<td>Info <span class="externalUrl">https://viaf.org/viaf/300238084/</span></td>
-</tr>
-<tr>
-<td><b>File generation date:</b></td>
-<td>2022-07-09 12:34:30 UTC</td>
-<td></td>
-</tr>
-<tr>
-<td><b>Language:</b></td>
-<td>English</td>
-<td></td>
-</tr>
-<tr>
-<td><b>Original publication date:</b></td>
-<td>1922</td>
-<td></td>
-</tr> </table>
-<h3 class="main">Revision History</h3>
-<ul>
-<li>2022-07-02 Started. </li>
-</ul>
-<h3 class="main">External References</h3>
-<p>Project Gutenberg does not use active external links in its ebooks.
-The following URLs are shown purely for information. If so desired, you can copy and
-paste them into the address-bar of your browser.
-</p>
-<table class="externalReferenceTable">
-<tr>
-<th>Page</th>
-<th>URL</th>
-</tr>
-<tr>
-<td><a class="pageref" id="xd31e55ext" href="#xd31e55">N.A.</a></td>
-<td><span class="externalUrl">https://archive.org/details/kobzarofukraineb00shev</span></td>
-</tr>
-<tr>
-<td><a class="pageref" id="xd31e58ext" href="#xd31e58">N.A.</a></td>
-<td><span class="externalUrl">https://archive.org/details/kobzarofukraineb00shev_0</span></td>
-</tr>
-</table>
-<h3 class="main">Corrections</h3>
-<p>The following corrections have been applied to the text:</p>
-<table class="correctionTable" summary="Overview of corrections applied to the text.">
-<tr>
-<th>Page</th>
-<th>Source</th>
-<th>Correction</th>
-<th>Edit distance</th>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e298">5</a></td>
-<td class="width40 bottom">
-[<i>Not in source</i>]
-</td>
-<td class="width40 bottom">an </td>
-<td class="bottom">3</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e694">15</a></td>
-<td class="width40 bottom">We-ve</td>
-<td class="width40 bottom">We’ve</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e857">21</a></td>
-<td class="width40 bottom">leader-</td>
-<td class="width40 bottom">leadership</td>
-<td class="bottom">4</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e860">21</a></td>
-<td class="width40 bottom">Bosphorns</td>
-<td class="width40 bottom">Bosphorus</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e1016">25</a></td>
-<td class="width40 bottom">judgement</td>
-<td class="width40 bottom">judgment</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e1246">31</a>, <a class="pageref" href="#xd31e1326">33</a>, <a class="pageref" href="#xd31e1681">46</a>, <a class="pageref" href="#xd31e1948">53</a>, <a class="pageref" href="#xd31e2184">61</a>, <a class="pageref" href="#xd31e2723">78</a>, <a class="pageref" href="#xd31e3216">92</a></td>
-<td class="width40 bottom">
-[<i>Not in source</i>]
-</td>
-<td class="width40 bottom">.</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e1555">42</a></td>
-<td class="width40 bottom">behives</td>
-<td class="width40 bottom">beehives</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e1834">50</a></td>
-<td class="width40 bottom">waggons</td>
-<td class="width40 bottom">wagons</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e2103">58</a>, <a class="pageref" href="#xd31e4908">145</a></td>
-<td class="width40 bottom">
-[<i>Not in source</i>]
-</td>
-<td class="width40 bottom">,</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e2138">59</a></td>
-<td class="width40 bottom">,</td>
-<td class="width40 bottom">.</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e2215">61</a></td>
-<td class="width40 bottom">Katherina</td>
-<td class="width40 bottom">Katherine</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e2466">69</a></td>
-<td class="width40 bottom">.</td>
-<td class="width40 bottom">,</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e3310">95</a></td>
-<td class="width40 bottom">longuage</td>
-<td class="width40 bottom">language</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e3329">96</a></td>
-<td class="width40 bottom">,</td>
-<td class="width40 bottom">
-[<i>Deleted</i>]
-</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e3408">98</a></td>
-<td class="width40 bottom">Trektemir</td>
-<td class="width40 bottom">Traktemir</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e3703">110</a></td>
-<td class="width40 bottom">neigbors</td>
-<td class="width40 bottom">neighbors</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e3776">113</a></td>
-<td class="width40 bottom">Shechenko</td>
-<td class="width40 bottom">Shevchenko</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e4239">127</a></td>
-<td class="width40 bottom">Ceasar</td>
-<td class="width40 bottom">Caesar</td>
-<td class="bottom">2</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e4378">133</a></td>
-<td class="width40 bottom">traffiickers</td>
-<td class="width40 bottom">traffickers</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e4458">135</a></td>
-<td class="width40 bottom">The</td>
-<td class="width40 bottom">the</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e4484">135</a></td>
-<td class="width40 bottom">lack</td>
-<td class="width40 bottom">luck</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e4625">138</a></td>
-<td class="width40 bottom">It’s</td>
-<td class="width40 bottom">Its</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e4664">139</a></td>
-<td class="width40 bottom">her’s</td>
-<td class="width40 bottom">hers</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e4687">140</a>, <a class="pageref" href="#xd31e4690">140</a></td>
-<td class="width40 bottom">messeges</td>
-<td class="width40 bottom">messages</td>
-<td class="bottom">1</td>
-</tr>
-<tr>
-<td class="width20"><a class="pageref" href="#xd31e4794">143</a>, <a class="pageref" href="#xd31e4806">143</a></td>
-<td class="width40 bottom">Ikons</td>
-<td class="width40 bottom">Icons</td>
-<td class="bottom">1</td>
-</tr>
-</table>
-</div>
-</div>
-<div style='display:block; margin-top:4em'>*** END OF THE PROJECT GUTENBERG EBOOK THE KOBZAR OF THE UKRAINE ***</div>
-<div style='text-align:left'>
-
-<div style='display:block; margin:1em 0'>
-Updated editions will replace the previous one&#8212;the old editions will
-be renamed.
-</div>
-
-<div style='display:block; margin:1em 0'>
-Creating the works from print editions not protected by U.S. copyright
-law means that no one owns a United States copyright in these works,
-so the Foundation (and you!) can copy and distribute it in the United
-States without permission and without paying copyright
-royalties. Special rules, set forth in the General Terms of Use part
-of this license, apply to copying and distributing Project
-Gutenberg&#8482; electronic works to protect the PROJECT GUTENBERG&#8482;
-concept and trademark. Project Gutenberg is a registered trademark,
-and may not be used if you charge for an eBook, except by following
-the terms of the trademark license, including paying royalties for use
-of the Project Gutenberg trademark. If you do not charge anything for
-copies of this eBook, complying with the trademark license is very
-easy. You may use this eBook for nearly any purpose such as creation
-of derivative works, reports, performances and research. Project
-Gutenberg eBooks may be modified and printed and given away&#8212;you may
-do practically ANYTHING in the United States with eBooks not protected
-by U.S. copyright law. Redistribution is subject to the trademark
-license, especially commercial redistribution.
-</div>
-
-<div style='margin-top:1em; font-size:1.1em; text-align:center'>START: FULL LICENSE</div>
-<div style='text-align:center;font-size:0.9em'>THE FULL PROJECT GUTENBERG LICENSE</div>
-<div style='text-align:center;font-size:0.9em'>PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK</div>
-
-<div style='display:block; margin:1em 0'>
-To protect the Project Gutenberg&#8482; mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase &#8220;Project
-Gutenberg&#8221;), you agree to comply with all the terms of the Full
-Project Gutenberg&#8482; License available with this file or online at
-www.gutenberg.org/license.
-</div>
-
-<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'>
-Section 1. General Terms of Use and Redistributing Project Gutenberg&#8482; electronic works
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.A. By reading or using any part of this Project Gutenberg&#8482;
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or
-destroy all copies of Project Gutenberg&#8482; electronic works in your
-possession. If you paid a fee for obtaining a copy of or access to a
-Project Gutenberg&#8482; electronic work and you do not agree to be bound
-by the terms of this agreement, you may obtain a refund from the person
-or entity to whom you paid the fee as set forth in paragraph 1.E.8.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.B. &#8220;Project Gutenberg&#8221; is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg&#8482; electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg&#8482; electronic works if you follow the terms of this
-agreement and help preserve free future access to Project Gutenberg&#8482;
-electronic works. See paragraph 1.E below.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.C. The Project Gutenberg Literary Archive Foundation (&#8220;the
-Foundation&#8221; or PGLAF), owns a compilation copyright in the collection
-of Project Gutenberg&#8482; electronic works. Nearly all the individual
-works in the collection are in the public domain in the United
-States. If an individual work is unprotected by copyright law in the
-United States and you are located in the United States, we do not
-claim a right to prevent you from copying, distributing, performing,
-displaying or creating derivative works based on the work as long as
-all references to Project Gutenberg are removed. Of course, we hope
-that you will support the Project Gutenberg&#8482; mission of promoting
-free access to electronic works by freely sharing Project Gutenberg&#8482;
-works in compliance with the terms of this agreement for keeping the
-Project Gutenberg&#8482; name associated with the work. You can easily
-comply with the terms of this agreement by keeping this work in the
-same format with its attached full Project Gutenberg&#8482; License when
-you share it without charge with others.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are
-in a constant state of change. If you are outside the United States,
-check the laws of your country in addition to the terms of this
-agreement before downloading, copying, displaying, performing,
-distributing or creating derivative works based on this work or any
-other Project Gutenberg&#8482; work. The Foundation makes no
-representations concerning the copyright status of any work in any
-country other than the United States.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.E. Unless you have removed all references to Project Gutenberg:
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.E.1. The following sentence, with active links to, or other
-immediate access to, the full Project Gutenberg&#8482; License must appear
-prominently whenever any copy of a Project Gutenberg&#8482; work (any work
-on which the phrase &#8220;Project Gutenberg&#8221; appears, or with which the
-phrase &#8220;Project Gutenberg&#8221; is associated) is accessed, displayed,
-performed, viewed, copied or distributed:
-</div>
-
-<blockquote>
- <div style='display:block; margin:1em 0'>
- This eBook is for the use of anyone anywhere in the United States and most
- other parts of the world at no cost and with almost no restrictions
- whatsoever. You may copy it, give it away or re-use it under the terms
- of the Project Gutenberg License included with this eBook or online
- at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you
- are not located in the United States, you will have to check the laws
- of the country where you are located before using this eBook.
- </div>
-</blockquote>
-
-<div style='display:block; margin:1em 0'>
-1.E.2. If an individual Project Gutenberg&#8482; electronic work is
-derived from texts not protected by U.S. copyright law (does not
-contain a notice indicating that it is posted with permission of the
-copyright holder), the work can be copied and distributed to anyone in
-the United States without paying any fees or charges. If you are
-redistributing or providing access to a work with the phrase &#8220;Project
-Gutenberg&#8221; associated with or appearing on the work, you must comply
-either with the requirements of paragraphs 1.E.1 through 1.E.7 or
-obtain permission for the use of the work and the Project Gutenberg&#8482;
-trademark as set forth in paragraphs 1.E.8 or 1.E.9.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.E.3. If an individual Project Gutenberg&#8482; electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any
-additional terms imposed by the copyright holder. Additional terms
-will be linked to the Project Gutenberg&#8482; License for all works
-posted with the permission of the copyright holder found at the
-beginning of this work.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg&#8482;
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg&#8482;.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg&#8482; License.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including
-any word processing or hypertext form. However, if you provide access
-to or distribute copies of a Project Gutenberg&#8482; work in a format
-other than &#8220;Plain Vanilla ASCII&#8221; or other format used in the official
-version posted on the official Project Gutenberg&#8482; website
-(www.gutenberg.org), you must, at no additional cost, fee or expense
-to the user, provide a copy, a means of exporting a copy, or a means
-of obtaining a copy upon request, of the work in its original &#8220;Plain
-Vanilla ASCII&#8221; or other form. Any alternate format must include the
-full Project Gutenberg&#8482; License as specified in paragraph 1.E.1.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg&#8482; works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg&#8482; electronic works
-provided that:
-</div>
-
-<div style='margin-left:0.7em;'>
- <div style='text-indent:-0.7em'>
- &#8226; You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg&#8482; works calculated using the method
- you already use to calculate your applicable taxes. The fee is owed
- to the owner of the Project Gutenberg&#8482; trademark, but he has
- agreed to donate royalties under this paragraph to the Project
- Gutenberg Literary Archive Foundation. Royalty payments must be paid
- within 60 days following each date on which you prepare (or are
- legally required to prepare) your periodic tax returns. Royalty
- payments should be clearly marked as such and sent to the Project
- Gutenberg Literary Archive Foundation at the address specified in
- Section 4, &#8220;Information about donations to the Project Gutenberg
- Literary Archive Foundation.&#8221;
- </div>
-
- <div style='text-indent:-0.7em'>
- &#8226; You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg&#8482;
- License. You must require such a user to return or destroy all
- copies of the works possessed in a physical medium and discontinue
- all use of and all access to other copies of Project Gutenberg&#8482;
- works.
- </div>
-
- <div style='text-indent:-0.7em'>
- &#8226; You provide, in accordance with paragraph 1.F.3, a full refund of
- any money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days of
- receipt of the work.
- </div>
-
- <div style='text-indent:-0.7em'>
- &#8226; You comply with all other terms of this agreement for free
- distribution of Project Gutenberg&#8482; works.
- </div>
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.E.9. If you wish to charge a fee or distribute a Project
-Gutenberg&#8482; electronic work or group of works on different terms than
-are set forth in this agreement, you must obtain permission in writing
-from the Project Gutenberg Literary Archive Foundation, the manager of
-the Project Gutenberg&#8482; trademark. Contact the Foundation as set
-forth in Section 3 below.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.F.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-works not protected by U.S. copyright law in creating the Project
-Gutenberg&#8482; collection. Despite these efforts, Project Gutenberg&#8482;
-electronic works, and the medium on which they may be stored, may
-contain &#8220;Defects,&#8221; such as, but not limited to, incomplete, inaccurate
-or corrupt data, transcription errors, a copyright or other
-intellectual property infringement, a defective or damaged disk or
-other medium, a computer virus, or computer codes that damage or
-cannot be read by your equipment.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the &#8220;Right
-of Replacement or Refund&#8221; described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg&#8482; trademark, and any other party distributing a Project
-Gutenberg&#8482; electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium
-with your written explanation. The person or entity that provided you
-with the defective work may elect to provide a replacement copy in
-lieu of a refund. If you received the work electronically, the person
-or entity providing it to you may choose to give you a second
-opportunity to receive the work electronically in lieu of a refund. If
-the second copy is also defective, you may demand a refund in writing
-without further opportunities to fix the problem.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you &#8216;AS-IS&#8217;, WITH NO
-OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
-LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of
-damages. If any disclaimer or limitation set forth in this agreement
-violates the law of the state applicable to this agreement, the
-agreement shall be interpreted to make the maximum disclaimer or
-limitation permitted by the applicable state law. The invalidity or
-unenforceability of any provision of this agreement shall not void the
-remaining provisions.
-</div>
-
-<div style='display:block; margin:1em 0'>
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg&#8482; electronic works in
-accordance with this agreement, and any volunteers associated with the
-production, promotion and distribution of Project Gutenberg&#8482;
-electronic works, harmless from all liability, costs and expenses,
-including legal fees, that arise directly or indirectly from any of
-the following which you do or cause to occur: (a) distribution of this
-or any Project Gutenberg&#8482; work, (b) alteration, modification, or
-additions or deletions to any Project Gutenberg&#8482; work, and (c) any
-Defect you cause.
-</div>
-
-<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'>
-Section 2. Information about the Mission of Project Gutenberg&#8482;
-</div>
-
-<div style='display:block; margin:1em 0'>
-Project Gutenberg&#8482; is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of
-computers including obsolete, old, middle-aged and new computers. It
-exists because of the efforts of hundreds of volunteers and donations
-from people in all walks of life.
-</div>
-
-<div style='display:block; margin:1em 0'>
-Volunteers and financial support to provide volunteers with the
-assistance they need are critical to reaching Project Gutenberg&#8482;&#8217;s
-goals and ensuring that the Project Gutenberg&#8482; collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg&#8482; and future
-generations. To learn more about the Project Gutenberg Literary
-Archive Foundation and how your efforts and donations can help, see
-Sections 3 and 4 and the Foundation information page at www.gutenberg.org.
-</div>
-
-<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'>
-Section 3. Information about the Project Gutenberg Literary Archive Foundation
-</div>
-
-<div style='display:block; margin:1em 0'>
-The Project Gutenberg Literary Archive Foundation is a non-profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation&#8217;s EIN or federal tax identification
-number is 64-6221541. Contributions to the Project Gutenberg Literary
-Archive Foundation are tax deductible to the full extent permitted by
-U.S. federal laws and your state&#8217;s laws.
-</div>
-
-<div style='display:block; margin:1em 0'>
-The Foundation&#8217;s business office is located at 809 North 1500 West,
-Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
-to date contact information can be found at the Foundation&#8217;s website
-and official page at www.gutenberg.org/contact
-</div>
-
-<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'>
-Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation
-</div>
-
-<div style='display:block; margin:1em 0'>
-Project Gutenberg&#8482; depends upon and cannot survive without widespread
-public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine-readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-</div>
-
-<div style='display:block; margin:1em 0'>
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To SEND
-DONATIONS or determine the status of compliance for any particular state
-visit <a href="https://www.gutenberg.org/donate/">www.gutenberg.org/donate</a>.
-</div>
-
-<div style='display:block; margin:1em 0'>
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-</div>
-
-<div style='display:block; margin:1em 0'>
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-</div>
-
-<div style='display:block; margin:1em 0'>
-Please check the Project Gutenberg web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations. To
-donate, please visit: www.gutenberg.org/donate
-</div>
-
-<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'>
-Section 5. General Information About Project Gutenberg&#8482; electronic works
-</div>
-
-<div style='display:block; margin:1em 0'>
-Professor Michael S. Hart was the originator of the Project
-Gutenberg&#8482; concept of a library of electronic works that could be
-freely shared with anyone. For forty years, he produced and
-distributed Project Gutenberg&#8482; eBooks with only a loose network of
-volunteer support.
-</div>
-
-<div style='display:block; margin:1em 0'>
-Project Gutenberg&#8482; eBooks are often created from several printed
-editions, all of which are confirmed as not protected by copyright in
-the U.S. unless a copyright notice is included. Thus, we do not
-necessarily keep eBooks in compliance with any particular paper
-edition.
-</div>
-
-<div style='display:block; margin:1em 0'>
-Most people start at our website which has the main PG search
-facility: <a href="https://www.gutenberg.org">www.gutenberg.org</a>.
-</div>
-
-<div style='display:block; margin:1em 0'>
-This website includes information about Project Gutenberg&#8482;,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.
-</div>
-
-</div>
-</body>
-</html>
diff --git a/old/68486-h/images/back.jpg b/old/68486-h/images/back.jpg
deleted file mode 100644
index 468eb68..0000000
--- a/old/68486-h/images/back.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/front.jpg b/old/68486-h/images/front.jpg
deleted file mode 100644
index 8fd383d..0000000
--- a/old/68486-h/images/front.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/frontispiece.jpg b/old/68486-h/images/frontispiece.jpg
deleted file mode 100644
index 0d901be..0000000
--- a/old/68486-h/images/frontispiece.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/harvest.png b/old/68486-h/images/harvest.png
deleted file mode 100644
index 609b528..0000000
--- a/old/68486-h/images/harvest.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o007-1.png b/old/68486-h/images/o007-1.png
deleted file mode 100644
index 7495ed4..0000000
--- a/old/68486-h/images/o007-1.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o008.png b/old/68486-h/images/o008.png
deleted file mode 100644
index 4decd80..0000000
--- a/old/68486-h/images/o008.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o009.jpg b/old/68486-h/images/o009.jpg
deleted file mode 100644
index 2eb4053..0000000
--- a/old/68486-h/images/o009.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o011.png b/old/68486-h/images/o011.png
deleted file mode 100644
index 4d407b9..0000000
--- a/old/68486-h/images/o011.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o013.png b/old/68486-h/images/o013.png
deleted file mode 100644
index cebd99a..0000000
--- a/old/68486-h/images/o013.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o030.png b/old/68486-h/images/o030.png
deleted file mode 100644
index 78910ea..0000000
--- a/old/68486-h/images/o030.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o041.png b/old/68486-h/images/o041.png
deleted file mode 100644
index c20096f..0000000
--- a/old/68486-h/images/o041.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o051.png b/old/68486-h/images/o051.png
deleted file mode 100644
index ee1ce00..0000000
--- a/old/68486-h/images/o051.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o067.png b/old/68486-h/images/o067.png
deleted file mode 100644
index 56db7b0..0000000
--- a/old/68486-h/images/o067.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o068-1.jpg b/old/68486-h/images/o068-1.jpg
deleted file mode 100644
index bfe33e4..0000000
--- a/old/68486-h/images/o068-1.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o068-2.jpg b/old/68486-h/images/o068-2.jpg
deleted file mode 100644
index c3f8a75..0000000
--- a/old/68486-h/images/o068-2.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o079.png b/old/68486-h/images/o079.png
deleted file mode 100644
index 94978ad..0000000
--- a/old/68486-h/images/o079.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o081-2.png b/old/68486-h/images/o081-2.png
deleted file mode 100644
index 849fa72..0000000
--- a/old/68486-h/images/o081-2.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o081.png b/old/68486-h/images/o081.png
deleted file mode 100644
index 8cb4e00..0000000
--- a/old/68486-h/images/o081.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o096.jpg b/old/68486-h/images/o096.jpg
deleted file mode 100644
index 0c96152..0000000
--- a/old/68486-h/images/o096.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o103.png b/old/68486-h/images/o103.png
deleted file mode 100644
index 11dfaab..0000000
--- a/old/68486-h/images/o103.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o131.png b/old/68486-h/images/o131.png
deleted file mode 100644
index db8215e..0000000
--- a/old/68486-h/images/o131.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o132.png b/old/68486-h/images/o132.png
deleted file mode 100644
index d3ea28c..0000000
--- a/old/68486-h/images/o132.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o134.png b/old/68486-h/images/o134.png
deleted file mode 100644
index 753540d..0000000
--- a/old/68486-h/images/o134.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o135.png b/old/68486-h/images/o135.png
deleted file mode 100644
index 2e66108..0000000
--- a/old/68486-h/images/o135.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o137.png b/old/68486-h/images/o137.png
deleted file mode 100644
index fb85ba2..0000000
--- a/old/68486-h/images/o137.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o142.png b/old/68486-h/images/o142.png
deleted file mode 100644
index 4c127a1..0000000
--- a/old/68486-h/images/o142.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/o143.png b/old/68486-h/images/o143.png
deleted file mode 100644
index a90ddab..0000000
--- a/old/68486-h/images/o143.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p006.png b/old/68486-h/images/p006.png
deleted file mode 100644
index cd0002f..0000000
--- a/old/68486-h/images/p006.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p008.png b/old/68486-h/images/p008.png
deleted file mode 100644
index e90fae3..0000000
--- a/old/68486-h/images/p008.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p010.png b/old/68486-h/images/p010.png
deleted file mode 100644
index 01b9211..0000000
--- a/old/68486-h/images/p010.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p012.png b/old/68486-h/images/p012.png
deleted file mode 100644
index 0942af7..0000000
--- a/old/68486-h/images/p012.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p013.png b/old/68486-h/images/p013.png
deleted file mode 100644
index 1ad9f15..0000000
--- a/old/68486-h/images/p013.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p018.png b/old/68486-h/images/p018.png
deleted file mode 100644
index bc03c84..0000000
--- a/old/68486-h/images/p018.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p020.jpg b/old/68486-h/images/p020.jpg
deleted file mode 100644
index 29596be..0000000
--- a/old/68486-h/images/p020.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p021.png b/old/68486-h/images/p021.png
deleted file mode 100644
index 5c143dc..0000000
--- a/old/68486-h/images/p021.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p027.png b/old/68486-h/images/p027.png
deleted file mode 100644
index 4217a5f..0000000
--- a/old/68486-h/images/p027.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p028.jpg b/old/68486-h/images/p028.jpg
deleted file mode 100644
index b5cec4c..0000000
--- a/old/68486-h/images/p028.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p029.png b/old/68486-h/images/p029.png
deleted file mode 100644
index 0023a54..0000000
--- a/old/68486-h/images/p029.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p035.png b/old/68486-h/images/p035.png
deleted file mode 100644
index a22849d..0000000
--- a/old/68486-h/images/p035.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p038.png b/old/68486-h/images/p038.png
deleted file mode 100644
index 5812eec..0000000
--- a/old/68486-h/images/p038.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p044.jpg b/old/68486-h/images/p044.jpg
deleted file mode 100644
index 7a81f20..0000000
--- a/old/68486-h/images/p044.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p047.jpg b/old/68486-h/images/p047.jpg
deleted file mode 100644
index 80906b5..0000000
--- a/old/68486-h/images/p047.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p051.jpg b/old/68486-h/images/p051.jpg
deleted file mode 100644
index 2bfe284..0000000
--- a/old/68486-h/images/p051.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p057.jpg b/old/68486-h/images/p057.jpg
deleted file mode 100644
index 74eeadf..0000000
--- a/old/68486-h/images/p057.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p060.png b/old/68486-h/images/p060.png
deleted file mode 100644
index a1e00c7..0000000
--- a/old/68486-h/images/p060.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p062.png b/old/68486-h/images/p062.png
deleted file mode 100644
index 64e9883..0000000
--- a/old/68486-h/images/p062.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p066.png b/old/68486-h/images/p066.png
deleted file mode 100644
index 01a359c..0000000
--- a/old/68486-h/images/p066.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p067.png b/old/68486-h/images/p067.png
deleted file mode 100644
index 4ca8d19..0000000
--- a/old/68486-h/images/p067.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p071.png b/old/68486-h/images/p071.png
deleted file mode 100644
index 145000e..0000000
--- a/old/68486-h/images/p071.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p075.png b/old/68486-h/images/p075.png
deleted file mode 100644
index 48b90ff..0000000
--- a/old/68486-h/images/p075.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p076.png b/old/68486-h/images/p076.png
deleted file mode 100644
index c1dbfb8..0000000
--- a/old/68486-h/images/p076.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p077.png b/old/68486-h/images/p077.png
deleted file mode 100644
index 1ad4d4d..0000000
--- a/old/68486-h/images/p077.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p078.png b/old/68486-h/images/p078.png
deleted file mode 100644
index 65708fe..0000000
--- a/old/68486-h/images/p078.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p105.jpg b/old/68486-h/images/p105.jpg
deleted file mode 100644
index b24372c..0000000
--- a/old/68486-h/images/p105.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p108.jpg b/old/68486-h/images/p108.jpg
deleted file mode 100644
index f83f259..0000000
--- a/old/68486-h/images/p108.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p121.jpg b/old/68486-h/images/p121.jpg
deleted file mode 100644
index 29387d9..0000000
--- a/old/68486-h/images/p121.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p125.png b/old/68486-h/images/p125.png
deleted file mode 100644
index 9644c73..0000000
--- a/old/68486-h/images/p125.png
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p129.jpg b/old/68486-h/images/p129.jpg
deleted file mode 100644
index 1d3a2a1..0000000
--- a/old/68486-h/images/p129.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/p145.jpg b/old/68486-h/images/p145.jpg
deleted file mode 100644
index b6118df..0000000
--- a/old/68486-h/images/p145.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/portrait.jpg b/old/68486-h/images/portrait.jpg
deleted file mode 100644
index 2e09198..0000000
--- a/old/68486-h/images/portrait.jpg
+++ /dev/null
Binary files differ
diff --git a/old/68486-h/images/titlepage.png b/old/68486-h/images/titlepage.png
deleted file mode 100644
index 6e31324..0000000
--- a/old/68486-h/images/titlepage.png
+++ /dev/null
Binary files differ