diff options
| author | nfenwick <nfenwick@pglaf.org> | 2025-01-21 21:02:31 -0800 |
|---|---|---|
| committer | nfenwick <nfenwick@pglaf.org> | 2025-01-21 21:02:31 -0800 |
| commit | d59ff4f2225359fffebd8fff7f149c8c68160f4f (patch) | |
| tree | 64e4a1c012e52a2128b806cd02ee81a5f45b823e | |
| parent | f971e175c7ad72254891c954cdd4650351233c76 (diff) | |
| -rw-r--r-- | .gitattributes | 4 | ||||
| -rw-r--r-- | LICENSE.txt | 11 | ||||
| -rw-r--r-- | README.md | 2 | ||||
| -rw-r--r-- | old/68159-0.txt | 1112 | ||||
| -rw-r--r-- | old/68159-0.zip | bin | 23161 -> 0 bytes | |||
| -rw-r--r-- | old/68159-h.zip | bin | 823102 -> 0 bytes | |||
| -rw-r--r-- | old/68159-h/68159-h.htm | 2153 | ||||
| -rw-r--r-- | old/68159-h/images/cover.jpg | bin | 499795 -> 0 bytes | |||
| -rw-r--r-- | old/68159-h/images/coversmall.jpg | bin | 260976 -> 0 bytes | |||
| -rw-r--r-- | old/68159-h/images/i009.jpg | bin | 30397 -> 0 bytes | |||
| -rw-r--r-- | old/68159-h/images/i011.jpg | bin | 28274 -> 0 bytes | |||
| -rw-r--r-- | old/68159-h/images/title.jpg | bin | 63390 -> 0 bytes |
12 files changed, 17 insertions, 3265 deletions
diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..d7b82bc --- /dev/null +++ b/.gitattributes @@ -0,0 +1,4 @@ +*.txt text eol=lf +*.htm text eol=lf +*.html text eol=lf +*.md text eol=lf diff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..4255c0d --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #68159 (https://www.gutenberg.org/ebooks/68159) diff --git a/old/68159-0.txt b/old/68159-0.txt deleted file mode 100644 index ebf73a9..0000000 --- a/old/68159-0.txt +++ /dev/null @@ -1,1112 +0,0 @@ -The Project Gutenberg eBook of Good citizenship, by Grover Cleveland - -This eBook is for the use of anyone anywhere in the United States and -most other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms -of the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you -will have to check the laws of the country where you are located before -using this eBook. - -Title: Good citizenship - -Author: Grover Cleveland - -Release Date: May 23, 2022 [eBook #68159] - -Language: English - -Produced by: David E. Brown, and the Online Distributed Proofreading - Team at https://www.pgdp.net (This file was produced from - images generously made available by The Internet Archive) - -*** START OF THE PROJECT GUTENBERG EBOOK GOOD CITIZENSHIP *** - - - - - - GOOD - CITIZENSHIP - - BY - GROVER - CLEVELAND - - [Illustration] - - PHILADELPHIA - - HENRY ALTEMUS COMPANY - - - - - Copyright, 1908, by Howard E. Altemus - - Published June, 1908 - - - - -CONTENTS - - - Introduction 5 - - Good Citizenship 11 - - Patriotism and Holiday Observance 37 - - - - -INTRODUCTION - - -It is not of the author’s own motion that the following essays are -given to the public in this form. With characteristic modesty, Mr. -Cleveland was willing that these addresses should lie undiscovered and -unread in the limbo of pigeonholes or of yellowing newspaper-file; and -yet the thoughtful reader will be the first to proclaim that these -utterances are neither insignificant nor ephemeral. Their very themes -are age-old. Before Rome was, Patriotism and Good Citizenship were the -purest and loftiest ideals of the ancient world; and, through the -ages that have followed, those nations have been noblest, bravest and -most enduring in which love of home and love of country have been most -deep-seated. - -Mr. Cleveland’s address on Good Citizenship was delivered before the -Commercial Club of Chicago in October, 1903; and that on Patriotism and -Holiday Observance before the Union League Club, of the same city, on -Washington’s Birthday, 1907. Now, with Mr. Cleveland’s sanction, they -appear for the first time in book form. - -No one can scan these pages, however hastily, without saying to -himself, “Here is a man who preaches what, for a lifetime, he has been -practicing.” - -Not all patriotism finds expression in the heat and joy of the -battlefield; nor does good citizenship begin and end on election day. -Mr. Cleveland has, in himself, proved that an upright and fearless -chief magistrate in the White House may be as true a patriot as the -leader of a forlorn hope, as lofty a type of citizen as a Garrison or -a Phillips. No public man of this generation has been more bitterly -assailed than Grover Cleveland; none has met with more unswerving -serenity the attacks, fair and foul, of those whose selfish interests -have made them his sworn foes. - -That famous phrase, uttered years ago, “We love him for the enemies he -has made,” is a true saying. - - THE PUBLISHERS. - - - - -GOOD CITIZENSHIP - -[Illustration] - - - - -GOOD CITIZENSHIP - - -There is danger that my subject of American good citizenship -is so familiar and so trite as to lack interest. This does not -necessarily result from a want of appreciation of the importance of -good citizenship, nor from a denial of the duty resting upon every -American to be a good citizen. There is, however, abroad in our land a -self-satisfied and perfunctory notion that we do all that is required -of us in this direction when we make profession of our faith in the -creed of good citizenship and abstain from the commission of palpably -unpatriotic sins. - -We ought not to be badgered and annoyed by the preaching and -exhortation of a restless, troublesome set of men, who continually -urge upon us the duty of active and affirmative participation in -public affairs. Why should we be charged with neglect of political -obligations? We go to the polls on election day, when not too busy with -other things, and vote the ticket our party managers have prepared -for us. Sometimes, when conditions grow to be so bad politically -that a revival or stirring-up becomes necessary, a goodly number -of us actually devote considerable time and effort to better the -situation. Of course, we cannot do this always, because we must not -neglect money-getting and the promotion of great enterprises, which, -as everybody knows, are the evidence of a nation’s prosperity and -influence. - -It seems to me that within our citizenship there are many whose -disposition and characteristics very often resemble those found in the -membership of our churches. In this membership there is a considerable -proportion composed of those who, having made profession of their -faith and joined the church, appear to think their duty done when they -live honestly, attend worship regularly, and contribute liberally -to church support. In complacent satisfaction, and certain of their -respectability, they do not care to hear sermonizing concerning the -sinfulness of human nature, or the wrath to come; and if haply they -are sometimes roused by the truths of vital Christianity, they soon -relapse again to their tranquil and easy condition of listlessness. A -description of these, found in the Holy Writ, may fitly apply to many -in the State as well as in the church: - -“For if any be a hearer of the word, and not a doer, he is like unto a -man beholding his natural face in a glass: for he beholdeth himself, -and goeth his way, and straightway forgetteth what manner of man he -was.” - -There is an habitual associate of civic American indifference and -listlessness, which reënforces their malign tendencies and adds -tremendously to the dangers that threaten our body politic. This -associate plays the _rôle_ of smooth, insinuating confidence operator -and, clothed in the garb of immutable faith in the invulnerability of -our national greatness, it invites our admiring gaze to the flight of -the American eagle, and assures us that no tempestuous weather can ever -tire his wings. Thus many good and honest men are approached through -their patriotic trust in our free institutions and immense national -resources, and are insidiously led to a condition of mind which will -not permit them to =harbor= the uncomfortable thought that any omission -on their part can check American progress or endanger our country’s -continued development. Have we not lived as a nation more than a -century; and have we not exhibited growth and achievement in every -direction that discredit all parallels in history? After us the deluge. -Why then need we bestir ourselves, and why disturb ourselves with -public affairs? - -Those of our citizens who are deluded by these notions, and who allow -themselves to be brought to such a frame of mind, may well be reminded -of the good old lady who was wont to impressively declare that she had -always noticed if she lived until the first of March she lived all the -rest of the year. It is quite likely she built a theory upon this -experience which induced her with the passing of each of these fateful -days to defy coughs, colds and consumption and the attacks of germs and -microbes in a million forms. However this may be, we know that with no -design or intention on her part, there came a first day of March which -passed without her earthly notice. - -The withdrawal of wholesome sentiment and patriotic activity from -political action on the part of those who are indifferent to their -duty, or foolhardy in their optimism, opens the way for a ruthless and -unrelenting enemy of our free institutions. The abandonment of our -country’s watch-towers by those who should be on guard, and the slumber -of the sentinels who should never sleep, directly invite the stealthy -approach and the pillage and loot of the forces of selfishness and -greed. These baleful enemies of patriotic effort will lurk everywhere -as long as human nature remains unregenerate; but nowhere in the world -can they create such desolations as in free America, and nowhere -can they so cruelly destroy man’s highest and best aspirations for -self-government. - -It is useless for us to blink at the fact that our scheme of -government is based upon a close interdependence of interest and -purpose among those who make up the body of our people. Let us be -honest with ourselves. If our nation was built too much upon sentiment, -and if the rules of patriotism and benignity that were followed in the -construction have proved too impractical, let us frankly admit it. -But if love of country, equal opportunity and genuine brotherhood in -citizenship are worth the pains and trials that gave them birth, and -if we still believe them to be worth preservation and that they have -the inherent vigor and beneficence to make our republic lasting and -our people happy, let us strongly hold them in love and devotion. Then -it shall be given us to plainly see that nothing is more unfriendly to -the motives that underlie our national edifice than the selfishness -and cupidity that look upon freedom and law and order only as so many -agencies in aid of their designs. - -Our government was made by patriotic, unselfish, sober-minded men for -the control or protection of a patriotic, unselfish and sober-minded -people. It is suited to such a people; but for those who are selfish, -corrupt and unpatriotic it is the worst government on earth. It is so -constructed that it needs for its successful operation the constant -care and guiding hand of the people’s abiding faith and love, and -not only is this unremitting guidance necessary to keep our national -mechanism true to its work, but the faith and love which prompt it are -the best safeguards against selfish citizenship. - -Give to our people something that will concentrate their common -affection and solicitous care, and let them be their country’s good; -give them a purpose that stimulates them to unite in lofty endeavor, -and let that purpose be a demonstration of the sufficiency and -beneficence of our popular rule, and we shall find that in their -political thought there will be no place for the suggestions of -sordidness and pelf. - -Who will say that this is now our happy condition? Is not our public -life saturated with the indecent demands of selfishness? More than -this, can any of us doubt the existence of still more odious and -detestable evils which, with steady, cankering growth, are more -directly than all others threatening our safety and national life? I -speak of the corruption of our suffrage, open and notorious, of the -buying and selling of political places for money, the purchase of -political favors and privileges, and the traffic in official duty for -personal gain. These things are confessedly common. Every intelligent -man knows that they have grown from small beginnings until they have -reached frightful proportions of malevolence; and yet respectable -citizens by the thousands have looked on with perfect calmness, and -with hypocritical cant have declared they are not politicians, or with -silly pretensions of faith in our strength and luck have languidly -claimed that the country was prosperous, equal to any emergency and -proof against all dangers. - -Resulting from these conditions in a manner not difficult to trace, -wholesome national sentiment is threatened with utter perversion. All -sorts of misconceptions pervade the public thought, and jealousies, -rapidly taking on the complexion of class hatred, are found in -every corner of the land. A new meaning has been given to national -prosperity. With a hardihood that savors of insolence, an old pretext, -which has preceded the doom of ancient experiments in popular vote, is -daily and hourly dinned in our ears. We are told that the national -splendor we have built upon the showy ventures of speculative wealth -is a badge of our success. Unsharing contentment is enjoined upon the -masses of our people, and they are invited, in the bare subsistence -of their scanty homes, to patriotically rejoice in their country’s -prosperity. - -This is too unsubstantial an enjoyment of benefits to satisfy those -who have been taught American equality, and thus has arisen, by a -perfectly natural process, a dissatisfied insistence upon a better -distribution of the results of our vaunted prosperity. We now see -its worst manifestation in the apparently incorrigible dislocation -of the proper relations between labor and capital. This of itself is -sufficiently distressing; but thoughtful men are not without dread of -sadder developments yet to come. - -There has also grown up among our people a disregard for the restraints -of law and a disposition to evade its limitations, while querulous -strictures concerning the actions of our courts tend to undermine -popular faith in the course of justice, and, last but by no means -least, complaints of imaginary or exaggerated shortcomings in our -financial policies furnish an excuse for the flippant exploitation of -all sorts of monetary nostrums. - -I hasten to give assurance that I have not spoken in a spirit of gloomy -pessimism. I have faith that the awakening is forthcoming, and on -this faith I build a cheerful hope for the healing of all the wounds -inflicted in slumber and neglect. - -It is true that there should be an end of self-satisfied gratification, -or pretense of virtue, in the phrase, “I am not a politician,” and it -is time to forbid the prostitution of the word to a sinister use. Every -citizen should be politician enough to bring himself within the true -meaning of the term, as one who concerns himself with “the regulation -or government of a nation or State for the preservation of its safety, -peace and prosperity.” This is politics in its best sense, and this is -good citizenship. - -If good men are to interfere to make political action what it should -be, they must not suppose they will come upon an open field unoccupied -by an opposing force. On the ground they neglected they will find a -host of those who engage in politics for personal ends and selfish -purposes, and =this= ground cannot be taken without a hand-to-hand -conflict. The attack must be made under the banner of disinterested -good citizenship, by soldiers drilled in lessons of patriotism. They -must be enlisted for life and constantly on duty. - -Their creed should bind together in generous coöperation all who are -willing to fight to make our government what the fathers intended it to -be--a depository of benefits which, in equal current and volume, should -flow out to all the people. This creed should teach the wickedness of -attempting to make free opportunity the occasion for seizing especial -advantages, and should warn against the danger of ruthless rapacity. -It should deprecate ostentation and extravagance in the life of our -people, and demand in the management of public affairs simplicity -and strict economy. It should teach toleration in all things save -dishonesty and infidelity to public trusts. - -It should insist that our finance and currency concern not alone the -large traders, merchants and bankers of our land, but that they are -intimately and every day related to the well-being of our people in -all conditions of life, and that, therefore, if any adjustments are -necessary they should be made in such manner as shall certainly -maintain the soundness of our people’s earnings and the security of -their savings. It should enjoin respect for the law as the quality that -cements the fabric of organized society and makes possible a government -by the people. And in every sentence and every line of this creed of -good citizenship the lesson should be taught that our country is a -beautiful and productive field to be cultivated by loyal Americans, -who, with weapons near at hand, whether they sow and reap or whether -they rest, will always be prepared to resist those who attempt to -despoil by day and pilfer in the night. - -In the day when all shadows shall have passed away and when good -citizenship shall have made sure the safety, permanence and happiness -of our nation, how small will appear the strifes of selfishness in -our civic life, and how petty will seem the machinations of degraded -politics. - -There shall be set over against them in that time a reverent sense -of coöperation in Heaven’s plans for our people’s greatness, and -the joyous pride of standing among those who, in the comradeship of -American good citizenship, have so protected and defended our heritage -of self-government that our treasures are safe in the citadel of -patriotism, “where neither moth nor rust doth corrupt, and where -thieves do not break through nor steal.” - - - - -PATRIOTISM AND HOLIDAY OBSERVANCE - -[Illustration] - - - - -PATRIOTISM AND HOLIDAY OBSERVANCE - - -The American people are but little given to the observance of public -holidays. This statement cannot be disposed of by the allegation that -our national history is too brief to allow the accumulation of days -deserving civic commemoration. Though it is true that our life as a -people, according to the standard measuring the existence of nations, -has been a short one, it has been filled with glorious achievements; -and, though it must be conceded that it is not given to us to see in -the magnifying mirage of antiquity the exaggerated forms of American -heroes, yet in the bright and normal light shed upon our beginning and -growth are seen grand and heroic men who have won imperishable honor -and deserve our everlasting remembrance. We cannot, therefore, excuse a -lack of commemorative inclination and a languid interest in recalling -the notable incidents of our country’s past under the plea of a lack -of commemorative material; nor can we in this way explain our neglect -adequately to observe days which have actually been set apart for the -especial manifestation of our loving appreciation of the lives and the -deeds of Americans who, in crises of our birth and development, have -sublimely wrought and nobly endured. - -If we are inclined to look for other excuses, one may occur to us -which, though by no means satisfying, may appear to gain a somewhat -fanciful plausibility by reason of its reference to the law of -heredity. It rests upon the theory that those who secured for American -nationality its first foothold, and watched over its weak infancy were -so engrossed with the persistent and unescapable labors that pressed -upon them, and that their hopes and aspirations led them so constantly -to thoughts of the future, that retrospection nearly became with them -an extinct faculty, and that thus it may have happened that exclusive -absorption in things pertaining to the present and future became -so embedded in their natures as to constitute a trait of character -descendible to their posterity, even to the present generation. The -toleration of this theory leads to the suggestion that an inheritance -of disposition has made it difficult for the generation of to-day to -resist the temptation inordinately to strive for immediate material -advantages, to the exclusion of the wholesome sentiment that recalls -the high achievements and noble lives which have illumined our national -career. Some support is given to this suggestion by the concession, -which we cannot escape, that there is abroad in our land an inclination -to use to the point of abuse the opportunities of personal betterment, -given under a scheme of rule which permits the greatest individual -liberty, and interposes the least hindrance to individual acquisition; -and that in the pursuit of this we are apt to carry in our minds, if -not upon our lips, the legend: - -“Things done are won; joy’s soul lies in the doing.” - -But the question is whether all this accounts for our indifference to -the proper observance of public holidays which deserve observance. - -There is another reason which might be advanced in mitigation of our -lack of commemorative enthusiasm, which is so related to our pride -of Americanism that, if we could be certain of its sufficiency, we -would gladly accept it as conclusive. It has to do with the underlying -qualities and motives of our free institutions. Those institutions -had their birth and nurture in unselfish patriotism and unreserved -consecration; and, by a decree of fate beyond recall or change, their -perpetuity and beneficence are conditioned on the constant devotion -and single-hearted loyalty of those to whom their blessings are -vouchsafed. It would be a joy if we could know that all the bright -incidents in our history were so much in the expected order of events, -and that patriotism and loving service are so familiar in our present -surroundings, and so clear in their manifestation, as to dull the -edge of their especial commendation. If the utmost of patriotism and -unselfish devotion in the promotion of our national interests have -always been and still remain universal, there would hardly be need of -their commemoration. - -But, after all, why should we attempt to delude ourselves? I am -confident that I voice your convictions when I say that no play of -ingenuity and no amount of special pleading can frame an absolutely -creditable excuse for our remissness in appropriate holiday observance. - -You will notice that I use the words “holiday observance.” I have not -in mind merely the selection or appointment of days which have been -thought worthy of celebration. Such an appointment or selection is -easy, and very frequently it is the outcome of a perfunctory concession -to apparent propriety, or of a transient movement of affectionate -sentiment. But I speak of the observance of holidays, and such -holidays as not only have a substantial right to exist, but which -ought to have a lasting hold upon the sentiment of our people--days -which, as often as they recur, should stimulate in the hearts of our -countrymen a grateful recognition of what God has done for mankind, -and especially for the American nation; days which stir our consciences -and sensibilities with promptings to unselfish and unadulterated love -of country; days which warm and invigorate our devotion to the supreme -ideals which gave life to our institutions and their only protection -against death and decay. I speak of holidays which demand observance by -our people in spirit and in truth. - -The commemoration of the day on which American independence was born -has been allowed to lose much of its significance as a reminder of -Providential favor and of the inflexible patriotism of the fathers -of the republic, and has nearly degenerated into a revel of senseless -noise and aimless explosion, leaving in its train far more of mishap -and accident than lessons of good citizenship or pride of country. -The observance of Thanksgiving Day is kept alive through its annual -designation by Federal and State authority. But it is worth our while -to inquire whether its original meaning, as a day of united praise and -gratitude to God for the blessings bestowed upon us as a people and as -individuals, is not smothered in feasting and social indulgence. We, in -common with Christian nations everywhere, celebrate Christmas, but how -much less as a day commemorating the birth of the Redeemer of mankind -than as a day of hilarity and the interchange of gifts. - -I will not, without decided protest, be accused of antagonizing or -deprecating light-hearted mirth and jollity. On the contrary, I am an -earnest advocate of every kind of sane, decent, social enjoyment, and -all sorts of recreation. But, nevertheless, I feel that the allowance -of an incongruous possession by them of our commemorative days is -evidence of a certain condition, and is symptomatic of a popular -tendency, which are by no means reassuring. - -On the days these words are written, a prominent and widely read -newspaper contains a communication in regard to the observance of the -birthday of the late President McKinley. Its tone plainly indicates -that the patriotic society which has for its primary purpose the -promotion of this particular commemoration recognizes the need of a -revival of interest in the observance of all other memorial days, and -it announces that “its broader object is to instil into the hearts and -minds of the people a desire for real, patriotic observance of all of -our national days.” - -Beyond all doubt, the commemorations of the birth of American heroes -and statesmen who have rendered redemptive service to their country -in emergencies of peace and war should be rescued from entire neglect -and from fitful and dislocated remembrance. And, while it would be -more gratifying to be assured that throughout our country there was -such a spontaneous appreciation of this need, that in no part of -our domain would there be a necessity of urging such commemorations -by self-constituted organizations, yet it is comforting to know -that, in the midst of prevailing apathy, there are those among us -who have determined that the memory of the events and lives we -should commemorate shall not be smothered in the dust and =smoke= of -sordidness, nor crushed out by ruthless materialism. - -On this day the Union League Club of Chicago should especially rejoice -in the consciousness of patriotic accomplishment; and on this day, -of all others, every one of its members should regard his membership -as a badge of honor. Whatever else the organization may have done, -it has justified its existence, and earned the applause of those -whose love of country is still unclouded, by the work it has done for -the deliverance of Washington’s birthday from neglect or indolent -remembrance. I deem it a great privilege to be allowed to participate -with the League in a commemoration so exactly designed, not only to -remind those of mature years of the duty exacted by their heirship in -American free institutions, but to teach children the inestimable value -of those institutions, to inspire them to emulation of the virtues in -which our nation had its birth, and to lead them to know the nobility -of patriotic citizenship. The palpable and immediate good growing out -of the commemorations which for twenty years have occurred under the -auspices of the League are less impressive than the assurance that, in -generations yet to come, the seed thus sown in the hearts of children -and youth will bear the fruit of disinterested love of country and -saving steadfastness to our national mission. - -In furtherance of the high endeavor of your organization, it would have -been impossible to select for observance any other civic holiday having -as broad and fitting a significance as this. It memorizes the birth of -one whose glorious deeds are transcendently above all others recorded -in our national annals; and, in memorizing the birth of Washington, -it commemorates the incarnation of all the virtues and all the ideals -that made our nationality possible, and gave it promise of growth and -strength. It is a holiday that belongs exclusively to the American -people. All that Washington did was bound up in our national life, and -became interwoven with the warp of our national destiny. The battles he -fought were fought for American liberty, and the victories he won gave -us national independence. His example of unselfish consecration and -lofty patriotism made manifest, as in an open book, that those virtues -were conditions not more vital to our nation’s beginning than to its -development and durability. His faith in God, and the fortitude of his -faith, taught those for whom he wrought that the surest strength of -nations comes from the support of God’s almighty arm. His universal and -unaffected sympathy with those in every sphere of American life, his -thorough knowledge of existing American conditions, and his wonderful -foresight of conditions yet to be, coupled with his powerful influence -in the councils of those who were to make or mar the fate of an infant -nation, made him a tremendous factor in the construction and adoption -of the constitutional chart by which the course of the newly launched -republic could be safely sailed. And it was he who first took the -helm, and demonstrated, for the guidance of all who might succeed him, -how and in what spirit and intent the responsibilities of our chief -magistracy should be discharged. - -If your observance of this day were intended to make more secure the -immortal fame of Washington, or to add to the strength and beauty -of his imperishable monument built upon a nation’s affectionate -remembrance, =your= purpose would be useless. Washington has no need -of you. But in every moment, from the time he drew his sword in the -cause of American independence to this hour, living or dead, the -American people have needed him. It is not important now, nor will it -be in all the coming years, to remind our countrymen that Washington -has lived, and that his achievements in his country’s service are -above all praise. But it is important--and more important now than -ever before--that they should clearly apprehend and adequately value -the virtues and ideals of which he was the embodiment, and that they -should realize how essential to our safety and perpetuity are the -consecration and patriotism which he exemplified. The American people -need to-day the example and teachings of Washington no less than those -who fashioned our =nation= needed his labors and guidance; and only so -far as we commemorate his birth with a sincere recognition of this need -can our commemoration be useful to the present generation. - -It is, therefore, above all things, absolutely essential to an -appropriately commemorative condition of mind that there should be no -toleration of even the shade of a thought that what Washington did -and said and wrote, in aid of the young American republic have become -in the least outworn, or that in these later days of material advance -and development they may be merely pleasantly recalled with a sort -of affectionate veneration, and with a kind of indulgent and loftily -courteous concession of the value of Washington’s example and precepts. -These constitute the richest of all our crown jewels; and, if we -disregard them or depreciate their value, we shall be no better than -“the base Indian who threw a pearl away richer than all his tribe.” - -They are full of stimulation to do grand and noble things, and full -of lessons enjoining loyal adherence to public duty. But they teach -nothing more impressive and nothing more needful by way of recalling -our countrymen to a faith which has become somewhat faint and obscured -than the necessity to national beneficence and the =people’s= happiness -of the homely, simple, personal virtues that grow and thrive in the -hearts of men who, with high intent, illustrate the goodness there is -in human nature. - -Three months before his inauguration as first President of the -republic which he had done so much to create, Washington wrote a -letter to Lafayette, his warm friend and Revolutionary ally, in which -he expressed his unremitting desire to establish a general system of -policy which, if pursued, would “ensure permanent felicity to the -commonwealth;” and he added these words: - -“I think I see a path as clear and as direct as a ray of light, which -leads to the attainment of that object. Nothing but harmony, honesty, -industry and frugality is necessary to make us a great and happy -people Happily, the present posture of affairs, and the prevailing -disposition of my countrymen promise to coöperate in establishing those -four great and essential pillars of public felicity.” - -It is impossible for us to be in accord with the spirit which should -pervade this occasion if we fail to realize the momentous import of -this declaration, and if we doubt its conclusiveness or its application -to any stage of our national life, we are not in sympathy with a proper -and improving observance of the birthday of George Washington. - -Such considerations as these suggest the thought that this is a time -for honest self-examination. The question presses upon us with a demand -for reply that will not be denied: - -Who among us all, if our hearts are purged of misleading impulses and -our minds freed from perverting pride, can be sure that to-day the -posture of affairs and the prevailing disposition of our countrymen -coöperate in the establishment and promotion of harmony, honesty, -industry and frugality? - -When Washington wrote that nothing but these was necessary to make -us a great and happy people, he had in mind the harmony of American -brotherhood and unenvious good-will, the honesty that insures against -the betrayal of public trust and hates devious ways and conscienceless -practices, the industry that recognizes in faithful work and -intelligent endeavor abundant promise of well-earned competence and -provident accumulation, and the frugality which outlaws waste and -extravagant display as plunderers of thrift and promoters of covetous -discontent. - -The self-examination invited by this day’s commemoration will be -incomplete and superficial if we are not thereby forced to the -confession that there are signs of the times which indicate a weakness -and relaxation of our hold upon these saving virtues. When thus -forewarned, it is the height of recreancy for us obstinately to close -our eyes to the needs of the situation, and refuse admission to the -thought that evil can overtake us. If we are to deserve security, -and make good our claim to sensible, patriotic Americanism, we will -carefully and dutifully take our bearings, and discover, if we can, how -far wind and tide have carried us away from safe waters. - -If we find that the wickedness of destructive agitators and the -selfish depravity of demagogues have stirred up discontent and strife -where there should be peace and harmony, and have arrayed against each -other interests which should dwell together in hearty coöperation; -if we find that the old standards of sturdy, uncompromising American -honesty have become so corroded and weakened by a sordid atmosphere -that our people are hardly startled by crime in high places and -shameful betrayals of trust everywhere; if we find a sadly prevalent -disposition among us to turn from the highway of honorable industry -into shorter crossroads leading to irresponsible and worthless ease; if -we find that widespread wastefulness and extravagance have discredited -the wholesome frugality which was once the pride of Americanism we -should recall Washington’s admonition that harmony, industry and -frugality are “essential pillars of public felicity,” and forthwith -endeavor to change our course. - -To neglect this is not only to neglect the admonition of Washington, -but to miss or neglect the conditions which our self-examination has -made plain to us. These conditions demand something more from us than -warmth and zest in the tribute we pay to Washington, and something more -even than acceptance of his teachings, however reverent our acceptance -may be. - -The sooner we reach a state of mind which keeps constantly before us, -as a living, active, impelling force, the truth that our people, good -or bad, harmonious or with =daggers= drawn, honest or unscrupulous, -industrious or idle, constitute the source of our nation’s temperament -and health, and that the traits and faults of our people must -necessarily give quality and color to our national behavior, the -sooner we shall appreciate the importance of protecting this source -from unwholesome contamination. And the sooner all of us honestly -acknowledge this to be an individual duty that cannot be shifted or -evaded, and the more thoroughly we purge ourselves from influences that -hinder its conscientious performance, the sooner will our country be -regenerated and made secure by the saving power of good citizenship. - -It is our habit to affiliate with political parties. Happily, the -strength and solidity of our institutions can safely withstand the -utmost freedom and activity of political discussion so far as it -involves the adoption of governmental policies or the enforcement of -good administration. But they cannot withstand the frenzy of hate which -seeks, under the guise of political earnestness, to blot out American -brotherhood, and cunningly to persuade our people that a crusade of -envy and malice is no more than a zealous insistence upon their manhood -rights. - -Political parties are exceedingly human; and they more easily fall -before temptation than individuals, by so much as partisan success is -the law of their life, and because their responsibility is impersonal. -It is easily recalled that political organizations have been quite -willing to utilize gusts of popular prejudice and resentment; and I -believe they have been known, as a matter of shrewd management, to -encourage voters to hope for some measure of relief from economic -abuses, and yet to “stand pat” on the day appointed for realization. - -We have fallen upon a time when it behooves =every= thoughtful citizen, -whose political beliefs are based on reason and who cares enough for -his manliness and duty to save them from barter, to realize that the -organization of the party of his choice needs watching, and that at -times it is not amiss critically to observe its direction and tendency. -This certainly ought to result in our country’s gain; and it is only -partisan impudence that condemns a member of a political party who, on -proper occasion, submits its conduct and the loyalty to principle of -its leaders to a Court of Review, over which his conscience, his reason -and his political understanding preside. - -I protest that I have not spoken in a spirit of pessimism. I have and -enjoy my full share of the pride and exultation which our country’s -material advancement so fully justifies. Its limitless resources, -its astonishing growth, its unapproachable industrial development and -its irrepressible inventive genius have made it the wonder of the -centuries. Nevertheless, these things do not complete the story of -a people truly great. Our country is infinitely more than a domain -affording to those who dwell upon it immense material advantages -and opportunities. In such a country we live. But I love to think -of a glorious nation built upon the will of free men, set apart for -the propagation and cultivation of humanity’s best ideal of a free -government, and made ready for the growth and fruitage of the highest -aspirations of patriotism. This is the country that lives in us. I -indulge in no mere figure of speech when I say that our nation, the -immortal spirit of our domain, lives in us--in our hearts and minds -and consciences. There it must find its nutriment or die. This thought -more than any other presents to our minds the impressiveness and -responsibility of American citizenship. The land we live in seems to -be strong and active. But how fares the land that lives in us? Are we -sure that we are doing all we ought to keep it in vigor and health? -Are we keeping its roots well surrounded by the fertile soil of loving -allegiance, and are we furnishing them the invigorating moisture of -unselfish fidelity? Are we as diligent as we ought to be to protect -this precious =growth= against the poison that must arise from the -decay of harmony and honesty and industry and frugality; and are we -sufficiently watchful against the deadly, burrowing pests of consuming -greed and cankerous cupidity? Our answers to these questions make up -the account of our stewardship as keepers of a sacred trust. - -The land we live in is safe as long as we are dutifully careful of the -land that lives in us. But good intentions and fine sentiments will -not meet the emergency. If we would bestow upon the land that lives in -us the care it needs, it is indispensable that we should recognize the -weakness of our human nature, and our susceptibility to temptations and -influences that interfere with a full conception of our obligations; -and thereupon we should see to it that cupidity and selfishness do not -blind our consciences or dull our efforts. - -From different points of view I have invited you to consider with -me what obligations and responsibilities rest upon those who in -this country of ours are entitled to be called good citizens. The -things I pointed out may be trite. I know I have spoken in the way -of exhortation rather than with an attempt to say something new and -striking. Perhaps you have suspected, what I am quite willing to -confess, that, behind all that I have said, there is in my mind a sober -conviction that we all can and ought to do more for the country that -lives in us than it has been our habit to do; and that no better means -to this end are at hand than a revival of pure patriotic affection -for our country for its own sake, and the acceptance, as permanent -occupants in our hearts and minds, of the virtues which Washington -regarded as all that was necessary to make us a great and happy people, -and which he declared to be “the great and essential pillars of public -felicity”--harmony, honesty, industry and frugality. - - - - -TRANSCRIBER’S NOTES: - - - Italicized text is surrounded by underscores: _italics_. - - Spaced-out text is surrounded by equals signs: =spaced=. - - Obvious typographical errors have been corrected. - - -*** END OF THE PROJECT GUTENBERG EBOOK GOOD CITIZENSHIP *** - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the -United States without permission and without paying copyright -royalties. Special rules, set forth in the General Terms of Use part -of this license, apply to copying and distributing Project -Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm -concept and trademark. Project Gutenberg is a registered trademark, -and may not be used if you charge for an eBook, except by following -the terms of the trademark license, including paying royalties for use -of the Project Gutenberg trademark. If you do not charge anything for -copies of this eBook, complying with the trademark license is very -easy. You may use this eBook for nearly any purpose such as creation -of derivative works, reports, performances and research. Project -Gutenberg eBooks may be modified and printed and given away--you may -do practically ANYTHING in the United States with eBooks not protected -by U.S. copyright law. Redistribution is subject to the trademark -license, especially commercial redistribution. - -START: FULL LICENSE - -THE FULL PROJECT GUTENBERG LICENSE -PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK - -To protect the Project Gutenberg-tm mission of promoting the free -distribution of electronic works, by using or distributing this work -(or any other work associated in any way with the phrase "Project -Gutenberg"), you agree to comply with all the terms of the Full -Project Gutenberg-tm License available with this file or online at -www.gutenberg.org/license. - -Section 1. General Terms of Use and Redistributing Project -Gutenberg-tm electronic works - -1.A. By reading or using any part of this Project Gutenberg-tm -electronic work, you indicate that you have read, understand, agree to -and accept all the terms of this license and intellectual property -(trademark/copyright) agreement. If you do not agree to abide by all -the terms of this agreement, you must cease using and return or -destroy all copies of Project Gutenberg-tm electronic works in your -possession. If you paid a fee for obtaining a copy of or access to a -Project Gutenberg-tm electronic work and you do not agree to be bound -by the terms of this agreement, you may obtain a refund from the -person or entity to whom you paid the fee as set forth in paragraph -1.E.8. - -1.B. "Project Gutenberg" is a registered trademark. It may only be -used on or associated in any way with an electronic work by people who -agree to be bound by the terms of this agreement. There are a few -things that you can do with most Project Gutenberg-tm electronic works -even without complying with the full terms of this agreement. See -paragraph 1.C below. There are a lot of things you can do with Project -Gutenberg-tm electronic works if you follow the terms of this -agreement and help preserve free future access to Project Gutenberg-tm -electronic works. See paragraph 1.E below. - -1.C. The Project Gutenberg Literary Archive Foundation ("the -Foundation" or PGLAF), owns a compilation copyright in the collection -of Project Gutenberg-tm electronic works. Nearly all the individual -works in the collection are in the public domain in the United -States. If an individual work is unprotected by copyright law in the -United States and you are located in the United States, we do not -claim a right to prevent you from copying, distributing, performing, -displaying or creating derivative works based on the work as long as -all references to Project Gutenberg are removed. Of course, we hope -that you will support the Project Gutenberg-tm mission of promoting -free access to electronic works by freely sharing Project Gutenberg-tm -works in compliance with the terms of this agreement for keeping the -Project Gutenberg-tm name associated with the work. You can easily -comply with the terms of this agreement by keeping this work in the -same format with its attached full Project Gutenberg-tm License when -you share it without charge with others. - -1.D. The copyright laws of the place where you are located also govern -what you can do with this work. Copyright laws in most countries are -in a constant state of change. If you are outside the United States, -check the laws of your country in addition to the terms of this -agreement before downloading, copying, displaying, performing, -distributing or creating derivative works based on this work or any -other Project Gutenberg-tm work. The Foundation makes no -representations concerning the copyright status of any work in any -country other than the United States. - -1.E. Unless you have removed all references to Project Gutenberg: - -1.E.1. The following sentence, with active links to, or other -immediate access to, the full Project Gutenberg-tm License must appear -prominently whenever any copy of a Project Gutenberg-tm work (any work -on which the phrase "Project Gutenberg" appears, or with which the -phrase "Project Gutenberg" is associated) is accessed, displayed, -performed, viewed, copied or distributed: - - This eBook is for the use of anyone anywhere in the United States and - most other parts of the world at no cost and with almost no - restrictions whatsoever. You may copy it, give it away or re-use it - under the terms of the Project Gutenberg License included with this - eBook or online at www.gutenberg.org. If you are not located in the - United States, you will have to check the laws of the country where - you are located before using this eBook. - -1.E.2. If an individual Project Gutenberg-tm electronic work is -derived from texts not protected by U.S. copyright law (does not -contain a notice indicating that it is posted with permission of the -copyright holder), the work can be copied and distributed to anyone in -the United States without paying any fees or charges. If you are -redistributing or providing access to a work with the phrase "Project -Gutenberg" associated with or appearing on the work, you must comply -either with the requirements of paragraphs 1.E.1 through 1.E.7 or -obtain permission for the use of the work and the Project Gutenberg-tm -trademark as set forth in paragraphs 1.E.8 or 1.E.9. - -1.E.3. If an individual Project Gutenberg-tm electronic work is posted -with the permission of the copyright holder, your use and distribution -must comply with both paragraphs 1.E.1 through 1.E.7 and any -additional terms imposed by the copyright holder. Additional terms -will be linked to the Project Gutenberg-tm License for all works -posted with the permission of the copyright holder found at the -beginning of this work. - -1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm -License terms from this work, or any files containing a part of this -work or any other work associated with Project Gutenberg-tm. - -1.E.5. Do not copy, display, perform, distribute or redistribute this -electronic work, or any part of this electronic work, without -prominently displaying the sentence set forth in paragraph 1.E.1 with -active links or immediate access to the full terms of the Project -Gutenberg-tm License. - -1.E.6. You may convert to and distribute this work in any binary, -compressed, marked up, nonproprietary or proprietary form, including -any word processing or hypertext form. However, if you provide access -to or distribute copies of a Project Gutenberg-tm work in a format -other than "Plain Vanilla ASCII" or other format used in the official -version posted on the official Project Gutenberg-tm website -(www.gutenberg.org), you must, at no additional cost, fee or expense -to the user, provide a copy, a means of exporting a copy, or a means -of obtaining a copy upon request, of the work in its original "Plain -Vanilla ASCII" or other form. Any alternate format must include the -full Project Gutenberg-tm License as specified in paragraph 1.E.1. - -1.E.7. Do not charge a fee for access to, viewing, displaying, -performing, copying or distributing any Project Gutenberg-tm works -unless you comply with paragraph 1.E.8 or 1.E.9. - -1.E.8. You may charge a reasonable fee for copies of or providing -access to or distributing Project Gutenberg-tm electronic works -provided that: - -* You pay a royalty fee of 20% of the gross profits you derive from - the use of Project Gutenberg-tm works calculated using the method - you already use to calculate your applicable taxes. The fee is owed - to the owner of the Project Gutenberg-tm trademark, but he has - agreed to donate royalties under this paragraph to the Project - Gutenberg Literary Archive Foundation. Royalty payments must be paid - within 60 days following each date on which you prepare (or are - legally required to prepare) your periodic tax returns. Royalty - payments should be clearly marked as such and sent to the Project - Gutenberg Literary Archive Foundation at the address specified in - Section 4, "Information about donations to the Project Gutenberg - Literary Archive Foundation." - -* You provide a full refund of any money paid by a user who notifies - you in writing (or by e-mail) within 30 days of receipt that s/he - does not agree to the terms of the full Project Gutenberg-tm - License. You must require such a user to return or destroy all - copies of the works possessed in a physical medium and discontinue - all use of and all access to other copies of Project Gutenberg-tm - works. - -* You provide, in accordance with paragraph 1.F.3, a full refund of - any money paid for a work or a replacement copy, if a defect in the - electronic work is discovered and reported to you within 90 days of - receipt of the work. - -* You comply with all other terms of this agreement for free - distribution of Project Gutenberg-tm works. - -1.E.9. If you wish to charge a fee or distribute a Project -Gutenberg-tm electronic work or group of works on different terms than -are set forth in this agreement, you must obtain permission in writing -from the Project Gutenberg Literary Archive Foundation, the manager of -the Project Gutenberg-tm trademark. Contact the Foundation as set -forth in Section 3 below. - -1.F. - -1.F.1. Project Gutenberg volunteers and employees expend considerable -effort to identify, do copyright research on, transcribe and proofread -works not protected by U.S. copyright law in creating the Project -Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm -electronic works, and the medium on which they may be stored, may -contain "Defects," such as, but not limited to, incomplete, inaccurate -or corrupt data, transcription errors, a copyright or other -intellectual property infringement, a defective or damaged disk or -other medium, a computer virus, or computer codes that damage or -cannot be read by your equipment. - -1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right -of Replacement or Refund" described in paragraph 1.F.3, the Project -Gutenberg Literary Archive Foundation, the owner of the Project -Gutenberg-tm trademark, and any other party distributing a Project -Gutenberg-tm electronic work under this agreement, disclaim all -liability to you for damages, costs and expenses, including legal -fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT -LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE -PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE -TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE -LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR -INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH -DAMAGE. - -1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a -defect in this electronic work within 90 days of receiving it, you can -receive a refund of the money (if any) you paid for it by sending a -written explanation to the person you received the work from. If you -received the work on a physical medium, you must return the medium -with your written explanation. The person or entity that provided you -with the defective work may elect to provide a replacement copy in -lieu of a refund. If you received the work electronically, the person -or entity providing it to you may choose to give you a second -opportunity to receive the work electronically in lieu of a refund. If -the second copy is also defective, you may demand a refund in writing -without further opportunities to fix the problem. - -1.F.4. Except for the limited right of replacement or refund set forth -in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO -OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT -LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. - -1.F.5. Some states do not allow disclaimers of certain implied -warranties or the exclusion or limitation of certain types of -damages. If any disclaimer or limitation set forth in this agreement -violates the law of the state applicable to this agreement, the -agreement shall be interpreted to make the maximum disclaimer or -limitation permitted by the applicable state law. The invalidity or -unenforceability of any provision of this agreement shall not void the -remaining provisions. - -1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the -trademark owner, any agent or employee of the Foundation, anyone -providing copies of Project Gutenberg-tm electronic works in -accordance with this agreement, and any volunteers associated with the -production, promotion and distribution of Project Gutenberg-tm -electronic works, harmless from all liability, costs and expenses, -including legal fees, that arise directly or indirectly from any of -the following which you do or cause to occur: (a) distribution of this -or any Project Gutenberg-tm work, (b) alteration, modification, or -additions or deletions to any Project Gutenberg-tm work, and (c) any -Defect you cause. - -Section 2. Information about the Mission of Project Gutenberg-tm - -Project Gutenberg-tm is synonymous with the free distribution of -electronic works in formats readable by the widest variety of -computers including obsolete, old, middle-aged and new computers. It -exists because of the efforts of hundreds of volunteers and donations -from people in all walks of life. - -Volunteers and financial support to provide volunteers with the -assistance they need are critical to reaching Project Gutenberg-tm's -goals and ensuring that the Project Gutenberg-tm collection will -remain freely available for generations to come. In 2001, the Project -Gutenberg Literary Archive Foundation was created to provide a secure -and permanent future for Project Gutenberg-tm and future -generations. To learn more about the Project Gutenberg Literary -Archive Foundation and how your efforts and donations can help, see -Sections 3 and 4 and the Foundation information page at -www.gutenberg.org - -Section 3. Information about the Project Gutenberg Literary -Archive Foundation - -The Project Gutenberg Literary Archive Foundation is a non-profit -501(c)(3) educational corporation organized under the laws of the -state of Mississippi and granted tax exempt status by the Internal -Revenue Service. The Foundation's EIN or federal tax identification -number is 64-6221541. Contributions to the Project Gutenberg Literary -Archive Foundation are tax deductible to the full extent permitted by -U.S. federal laws and your state's laws. - -The Foundation's business office is located at 809 North 1500 West, -Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up -to date contact information can be found at the Foundation's website -and official page at www.gutenberg.org/contact - -Section 4. Information about Donations to the Project Gutenberg -Literary Archive Foundation - -Project Gutenberg-tm depends upon and cannot survive without -widespread public support and donations to carry out its mission of -increasing the number of public domain and licensed works that can be -freely distributed in machine-readable form accessible by the widest -array of equipment including outdated equipment. Many small donations -($1 to $5,000) are particularly important to maintaining tax exempt -status with the IRS. - -The Foundation is committed to complying with the laws regulating -charities and charitable donations in all 50 states of the United -States. Compliance requirements are not uniform and it takes a -considerable effort, much paperwork and many fees to meet and keep up -with these requirements. We do not solicit donations in locations -where we have not received written confirmation of compliance. To SEND -DONATIONS or determine the status of compliance for any particular -state visit www.gutenberg.org/donate - -While we cannot and do not solicit contributions from states where we -have not met the solicitation requirements, we know of no prohibition -against accepting unsolicited donations from donors in such states who -approach us with offers to donate. - -International donations are gratefully accepted, but we cannot make -any statements concerning tax treatment of donations received from -outside the United States. U.S. laws alone swamp our small staff. - -Please check the Project Gutenberg web pages for current donation -methods and addresses. Donations are accepted in a number of other -ways including checks, online payments and credit card donations. To -donate, please visit: www.gutenberg.org/donate - -Section 5. General Information About Project Gutenberg-tm electronic works - -Professor Michael S. Hart was the originator of the Project -Gutenberg-tm concept of a library of electronic works that could be -freely shared with anyone. For forty years, he produced and -distributed Project Gutenberg-tm eBooks with only a loose network of -volunteer support. - -Project Gutenberg-tm eBooks are often created from several printed -editions, all of which are confirmed as not protected by copyright in -the U.S. unless a copyright notice is included. Thus, we do not -necessarily keep eBooks in compliance with any particular paper -edition. - -Most people start at our website which has the main PG search -facility: www.gutenberg.org - -This website includes information about Project Gutenberg-tm, -including how to make donations to the Project Gutenberg Literary -Archive Foundation, how to help produce our new eBooks, and how to -subscribe to our email newsletter to hear about new eBooks. diff --git a/old/68159-0.zip b/old/68159-0.zip Binary files differdeleted file mode 100644 index 3e9194f..0000000 --- a/old/68159-0.zip +++ /dev/null diff --git a/old/68159-h.zip b/old/68159-h.zip Binary files differdeleted file mode 100644 index 057158f..0000000 --- a/old/68159-h.zip +++ /dev/null diff --git a/old/68159-h/68159-h.htm b/old/68159-h/68159-h.htm deleted file mode 100644 index 0321f0a..0000000 --- a/old/68159-h/68159-h.htm +++ /dev/null @@ -1,2153 +0,0 @@ -<!DOCTYPE html> -<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> -<head> - <meta charset="UTF-8" /> - <title> - Good Citizenship, by Grover Cleveland—A Project Gutenberg eBook - </title> - <link rel="icon" href="images/cover.jpg" type="image/x-cover" /> - <style> /* <![CDATA[ */ - -body { - margin-left: 10%; - margin-right: 10%; -} - - h1,h2 { - text-align: center; - clear: both; -} - -p { - margin-top: .51em; - text-align: justify; - margin-bottom: .49em; -} - -hr { - width: 33%; - margin-top: 2em; - margin-bottom: 2em; - margin-left: 33.5%; - margin-right: 33.5%; - clear: both; -} - -hr.chap {width: 65%; margin-left: 17.5%; margin-right: 17.5%;} -@media print { hr.chap {display: none; visibility: hidden;} } - - -div.chapter {page-break-before: always;} -h2.nobreak {page-break-before: avoid;} - -table { - margin-left: auto; - margin-right: auto; -} - -.tdr {text-align: right;} - - -.pagenum { - position: absolute; - left: 92%; - font-size: smaller; - text-align: right; - font-style: normal; - font-weight: normal; - font-variant: normal; - text-indent: 0; -} - -.blockquot { - margin-left: 17.5%; - margin-right: 17.5%; -} - - -.x-ebookmaker .blockquot { - margin-left: 7.5%; - margin-right: 7.5%; -} -.center {text-align: center;} - -.right {text-align: right;} - -.smcap {font-variant: small-caps;} - - -.ph1 {text-align: center; font-size: large; font-weight: bold;} -.ph2 {text-align: center; font-size: xx-large; font-weight: bold;} - -div.titlepage {text-align: center; page-break-before: always; page-break-after: always;} -div.titlepage p {text-align: center; font-weight: bold; line-height: 1.5; margin-top: 2em;} - - -.xlarge {font-size: 150%;} -.large {font-size: 125%;} - - -p.drop-cap { - text-indent: -0.35em; -} - -p.drop-cap:first-letter -{ - float: left; - margin: 0em 0.15em 0em 0em; - font-size: 250%; - line-height:0.85em; - text-indent: 0em; -} -.x-ebookmaker p.drop-cap { - text-indent: 0em; -} -.x-ebookmaker p.drop-cap:first-letter -{ - float: none; - margin: 0; - font-size: 100%; -} - -.gesperrt -{ - letter-spacing: 0.2em; - margin-right: -0.2em; -} - - -.x-ebookmaker .hide {display: none; visibility: hidden;} - -.figcenter { - margin: auto; - text-align: center; - page-break-inside: avoid; - max-width: 100%; -} - -.figleft { - float: left; - clear: left; - margin-left: 0; - margin-bottom: 1em; - margin-top: 1em; - margin-right: 1em; - padding: 0; - text-align: center; - page-break-inside: avoid; - max-width: 100%; -} - -.x-ebookmaker .figleft {float: left;} - -.figright { - float: right; - clear: right; - margin-left: 1em; - margin-bottom: 1em; - margin-top: 1em; - margin-right: 0; - padding: 0; - text-align: center; - page-break-inside: avoid; - max-width: 100%; -} - .x-ebookmaker .figright {float: right;} - -.transnote {background-color: #E6E6FA; - color: black; - font-size:smaller; - margin-left: 17.5%; - margin-right: 17.5%; - padding: 1em; - margin-bottom: 1em; - font-family:sans-serif, serif; } - - /* ]]> */ </style> -</head> -<body> -<p style='text-align:center; font-size:1.2em; font-weight:bold'>The Project Gutenberg eBook of Good citizenship, by Grover Cleveland</p> -<div style='display:block; margin:1em 0'> -This eBook is for the use of anyone anywhere in the United States and -most other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms -of the Project Gutenberg License included with this eBook or online -at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you -are not located in the United States, you will have to check the laws of the -country where you are located before using this eBook. -</div> - -<p style='display:block; margin-top:1em; margin-bottom:1em; margin-left:2em; text-indent:-2em'>Title: Good citizenship</p> -<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Author: Grover Cleveland</p> -<p style='display:block; text-indent:0; margin:1em 0'>Release Date: May 23, 2022 [eBook #68159]</p> -<p style='display:block; text-indent:0; margin:1em 0'>Language: English</p> - <p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em; text-align:left'>Produced by: David E. Brown, and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)</p> -<div style='margin-top:2em; margin-bottom:4em'>*** START OF THE PROJECT GUTENBERG EBOOK GOOD CITIZENSHIP ***</div> - -<div class="figcenter hide"><img src="images/coversmall.jpg" width="450" alt="" /></div> - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<div class="figcenter"><img src="images/title.jpg" alt="" /></div> -</div> -<hr class="chap x-ebookmaker-drop" /> - -<div class="titlepage"> -<h1>GOOD<br /> -CITIZENSHIP</h1> - -<p><span class="xlarge">BY<br /> -GROVER<br /> -CLEVELAND</span></p> - -<p>PHILADELPHIA<br /> - -<span class="large">HENRY ALTEMUS COMPANY</span></p> -</div> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<p class="center">Copyright, 1908, by Howard E. Altemus<br /> -<br /> -Published June, 1908</p> -</div> - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<h2 class="nobreak">CONTENTS</h2> -</div> - -<table> - - -<tr><td>Introduction</td><td class="tdr"><a href="#Page_5">5</a></td></tr> - -<tr><td>Good Citizenship</td><td class="tdr"><a href="#Page_11">11</a></td></tr> - -<tr><td>Patriotism and Holiday Observance       </td><td class="tdr"><a href="#Page_37">37</a></td></tr> -</table> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_5">[5]</span> - - -<h2 class="nobreak">INTRODUCTION</h2> -</div> -<div class="blockquot"> -<div class="figleft"><img src="images/i011.jpg" alt="" /></div> - -<div class="figright"><img src="images/i011.jpg" alt="" /></div> - -<p> </p> -<p class="drop-cap">IT is not of the author’s own -motion that the following -essays are given to the -public in this form. With -characteristic modesty, Mr. -Cleveland was willing that -these addresses should lie undiscovered -and unread in the -limbo of pigeonholes or of -yellowing newspaper-file; and -yet the thoughtful reader will -be the first to proclaim that -these utterances are neither insignificant -nor ephemeral. -Their very themes are age-old. -Before Rome was, Patriotism -and Good Citizenship were the -purest and loftiest ideals of the -ancient world; and, through<span class="pagenum" id="Page_6">[6]</span> -the ages that have followed, -those nations have been noblest, -bravest and most enduring in -which love of home and love of -country have been most deep-seated.</p> - -<p>Mr. Cleveland’s address on -Good Citizenship was delivered -before the Commercial Club of -Chicago in October, 1903; and -that on Patriotism and Holiday -Observance before the Union -League Club, of the same city, -on Washington’s Birthday, -1907. Now, with Mr. Cleveland’s -sanction, they appear for -the first time in book form.</p> - -<p>No one can scan these pages, -however hastily, without saying -to himself, “Here is a man who -preaches what, for a lifetime, -he has been practicing.”</p> - -<p>Not all patriotism finds expression<span class="pagenum" id="Page_7">[7]</span> -in the heat and joy of -the battlefield; nor does good -citizenship begin and end on -election day. Mr. Cleveland -has, in himself, proved that an -upright and fearless chief magistrate -in the White House may -be as true a patriot as the leader -of a forlorn hope, as lofty a -type of citizen as a Garrison or -a Phillips. No public man of -this generation has been more -bitterly assailed than Grover -Cleveland; none has met with -more unswerving serenity the -attacks, fair and foul, of those -whose selfish interests have -made them his sworn foes.</p> - -<p>That famous phrase, uttered -years ago, “We love him for -the enemies he has made,” is a -true saying.</p> - -<p class="right"><span class="smcap">The Publishers.</span></p> - -</div> -<p><span class="pagenum" id="Page_8">[8]</span></p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_9">[9]</span> -<p class="ph2">GOOD CITIZENSHIP</p> -<div class="figcenter"><img src="images/i009.jpg" alt="" /></div> -</div> -<p><span class="pagenum" id="Page_10">[10]</span></p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_11">[11]</span> - -<h2 class="nobreak">GOOD CITIZENSHIP</h2> -</div> - - -<p class="drop-cap">THERE is danger that my -subject of American -good citizenship is so -familiar and so trite as to lack -interest. This does not necessarily -result from a want of -appreciation of the importance -of good citizenship, nor from -a denial of the duty resting -upon every American to be a -good citizen. There is, however, -abroad in our land a self-satisfied -and perfunctory notion -that we do all that is required -of us in this direction<span class="pagenum" id="Page_12">[12]</span> -when we make profession of -our faith in the creed of good -citizenship and abstain from the -commission of palpably unpatriotic -sins.</p> - -<p>We ought not to be badgered -and annoyed by the preaching -and exhortation of a restless, -troublesome set of men, who -continually urge upon us the -duty of active and affirmative -participation in public affairs. -Why should we be charged -with neglect of political obligations? -We go to the polls on -election day, when not too busy -with other things, and vote the -ticket our party managers have -prepared for us. Sometimes, -when conditions grow to be so<span class="pagenum" id="Page_13">[13]</span> -bad politically that a revival or -stirring-up becomes necessary, -a goodly number of us actually -devote considerable time and -effort to better the situation. -Of course, we cannot do this -always, because we must not -neglect money-getting and -the promotion of great enterprises, -which, as everybody -knows, are the evidence of -a nation’s prosperity and -influence.</p> - -<p>It seems to me that within -our citizenship there are many -whose disposition and characteristics -very often resemble -those found in the membership -of our churches. In this membership -there is a considerable<span class="pagenum" id="Page_14">[14]</span> -proportion composed of those -who, having made profession -of their faith and joined the -church, appear to think their -duty done when they live honestly, -attend worship regularly, -and contribute liberally to -church support. In complacent -satisfaction, and certain of their -respectability, they do not care -to hear sermonizing concerning -the sinfulness of human -nature, or the wrath to come; -and if haply they are sometimes -roused by the truths of -vital Christianity, they soon -relapse again to their tranquil -and easy condition of listlessness. -A description of these, -found in the Holy Writ, may<span class="pagenum" id="Page_15">[15]</span> -fitly apply to many in the State -as well as in the church:</p> - -<p>“For if any be a hearer of -the word, and not a doer, he is -like unto a man beholding his -natural face in a glass: for he -beholdeth himself, and goeth -his way, and straightway forgetteth -what manner of man -he was.”</p> - -<p>There is an habitual associate -of civic American indifference -and listlessness, which -reënforces their malign tendencies -and adds tremendously -to the dangers that threaten -our body politic. This associate -plays the <i>rôle</i> of smooth, -insinuating confidence operator -and, clothed in the garb of<span class="pagenum" id="Page_16">[16]</span> -immutable faith in the invulnerability -of our national greatness, -it invites our admiring -gaze to the flight of the American -eagle, and assures us that -no tempestuous weather can -ever tire his wings. Thus many -good and honest men are approached -through their patriotic -trust in our free institutions -and immense national resources, -and are insidiously -led to a condition of mind -which will not permit them to -<span class="gesperrt">harbor</span> the uncomfortable -thought that any omission on -their part can check American -progress or endanger our -country’s continued development. -Have we not lived as a<span class="pagenum" id="Page_17">[17]</span> -nation more than a century; -and have we not exhibited -growth and achievement in -every direction that discredit -all parallels in history? After -us the deluge. Why then need -we bestir ourselves, and why -disturb ourselves with public -affairs?</p> - -<p>Those of our citizens who -are deluded by these notions, -and who allow themselves to -be brought to such a frame of -mind, may well be reminded -of the good old lady who was -wont to impressively declare -that she had always noticed if -she lived until the first of -March she lived all the rest of -the year. It is quite likely she<span class="pagenum" id="Page_18">[18]</span> -built a theory upon this experience -which induced her -with the passing of each of -these fateful days to defy -coughs, colds and consumption -and the attacks of germs and -microbes in a million forms. -However this may be, we know -that with no design or intention -on her part, there came a -first day of March which passed -without her earthly notice.</p> - -<p>The withdrawal of wholesome -sentiment and patriotic -activity from political action on -the part of those who are indifferent -to their duty, or foolhardy -in their optimism, opens -the way for a ruthless and unrelenting -enemy of our free institutions.<span class="pagenum" id="Page_19">[19]</span> -The abandonment -of our country’s watch-towers -by those who should be on -guard, and the slumber of the -sentinels who should never -sleep, directly invite the stealthy -approach and the pillage and -loot of the forces of selfishness -and greed. These baleful -enemies of patriotic effort will -lurk everywhere as long as -human nature remains unregenerate; -but nowhere in the -world can they create such -desolations as in free America, -and nowhere can they so -cruelly destroy man’s highest -and best aspirations for self-government.</p> - -<p>It is useless for us to blink<span class="pagenum" id="Page_20">[20]</span> -at the fact that our scheme of -government is based upon a -close interdependence of interest -and purpose among those -who make up the body of our -people. Let us be honest with -ourselves. If our nation was -built too much upon sentiment, -and if the rules of patriotism -and benignity that were followed -in the construction have -proved too impractical, let us -frankly admit it. But if love -of country, equal opportunity -and genuine brotherhood in -citizenship are worth the pains -and trials that gave them birth, -and if we still believe them to -be worth preservation and that -they have the inherent vigor<span class="pagenum" id="Page_21">[21]</span> -and beneficence to make our -republic lasting and our people -happy, let us strongly hold -them in love and devotion. -Then it shall be given us to -plainly see that nothing is more -unfriendly to the motives that -underlie our national edifice -than the selfishness and cupidity -that look upon freedom and -law and order only as so many -agencies in aid of their designs.</p> - -<p>Our government was made -by patriotic, unselfish, sober-minded -men for the control or -protection of a patriotic, unselfish -and sober-minded people. -It is suited to such a people; -but for those who are -selfish, corrupt and unpatriotic<span class="pagenum" id="Page_22">[22]</span> -it is the worst government on -earth. It is so constructed that -it needs for its successful operation -the constant care and -guiding hand of the people’s -abiding faith and love, and not -only is this unremitting guidance -necessary to keep our national -mechanism true to its -work, but the faith and love -which prompt it are the best -safeguards against selfish citizenship.</p> - -<p>Give to our people something -that will concentrate their -common affection and solicitous -care, and let them be their -country’s good; give them a -purpose that stimulates them -to unite in lofty endeavor, and<span class="pagenum" id="Page_23">[23]</span> -let that purpose be a demonstration -of the sufficiency and -beneficence of our popular rule, -and we shall find that in their -political thought there will be -no place for the suggestions of -sordidness and pelf.</p> - -<p>Who will say that this is now -our happy condition? Is not -our public life saturated with -the indecent demands of selfishness? -More than this, can -any of us doubt the existence -of still more odious and detestable -evils which, with -steady, cankering growth, are -more directly than all others -threatening our safety and national -life? I speak of the corruption -of our suffrage, open<span class="pagenum" id="Page_24">[24]</span> -and notorious, of the buying -and selling of political places -for money, the purchase of -political favors and privileges, -and the traffic in official duty -for personal gain. These things -are confessedly common. Every -intelligent man knows that they -have grown from small beginnings -until they have reached -frightful proportions of malevolence; -and yet respectable -citizens by the thousands have -looked on with perfect calmness, -and with hypocritical cant -have declared they are not -politicians, or with silly pretensions -of faith in our strength -and luck have languidly claimed -that the country was prosperous,<span class="pagenum" id="Page_25">[25]</span> -equal to any emergency -and proof against all dangers.</p> - -<p>Resulting from these conditions -in a manner not difficult -to trace, wholesome national -sentiment is threatened with -utter perversion. All sorts of -misconceptions pervade the public -thought, and jealousies, -rapidly taking on the complexion -of class hatred, are found -in every corner of the land. A -new meaning has been given to -national prosperity. With a -hardihood that savors of insolence, -an old pretext, which -has preceded the doom of ancient -experiments in popular -vote, is daily and hourly dinned -in our ears. We are told that<span class="pagenum" id="Page_26">[26]</span> -the national splendor we have -built upon the showy ventures -of speculative wealth is a badge -of our success. Unsharing -contentment is enjoined upon -the masses of our people, and -they are invited, in the bare -subsistence of their scanty -homes, to patriotically rejoice -in their country’s prosperity.</p> - -<p>This is too unsubstantial an -enjoyment of benefits to satisfy -those who have been taught -American equality, and thus -has arisen, by a perfectly natural -process, a dissatisfied insistence -upon a better distribution -of the results of our -vaunted prosperity. We now -see its worst manifestation in<span class="pagenum" id="Page_27">[27]</span> -the apparently incorrigible dislocation -of the proper relations -between labor and capital. This -of itself is sufficiently distressing; -but thoughtful men are -not without dread of sadder -developments yet to come.</p> - -<p>There has also grown up -among our people a disregard -for the restraints of law and a -disposition to evade its limitations, -while querulous strictures -concerning the actions of our -courts tend to undermine popular -faith in the course of -justice, and, last but by no -means least, complaints of imaginary -or exaggerated shortcomings -in our financial policies -furnish an excuse for the flippant<span class="pagenum" id="Page_28">[28]</span> -exploitation of all sorts of -monetary nostrums.</p> - -<p>I hasten to give assurance -that I have not spoken in a -spirit of gloomy pessimism. I -have faith that the awakening -is forthcoming, and on this -faith I build a cheerful hope -for the healing of all the -wounds inflicted in slumber and -neglect.</p> - -<p>It is true that there should -be an end of self-satisfied -gratification, or pretense of -virtue, in the phrase, “I am not -a politician,” and it is time to -forbid the prostitution of the -word to a sinister use. Every -citizen should be politician -enough to bring himself within<span class="pagenum" id="Page_29">[29]</span> -the true meaning of the term, -as one who concerns himself -with “the regulation or government -of a nation or State for -the preservation of its safety, -peace and prosperity.” This -is politics in its best sense, and -this is good citizenship.</p> - -<p>If good men are to interfere -to make political action what -it should be, they must not -suppose they will come upon an -open field unoccupied by an -opposing force. On the ground -they neglected they will find a -host of those who engage in -politics for personal ends and -selfish purposes, and <span class="gesperrt">this</span> -ground cannot be taken without -a hand-to-hand conflict.<span class="pagenum" id="Page_30">[30]</span> -The attack must be made under -the banner of disinterested -good citizenship, by soldiers -drilled in lessons of patriotism. -They must be enlisted for life -and constantly on duty.</p> - -<p>Their creed should bind together -in generous coöperation -all who are willing to fight to -make our government what the -fathers intended it to be—a -depository of benefits which, -in equal current and volume, -should flow out to all the people. -This creed should teach -the wickedness of attempting -to make free opportunity the -occasion for seizing especial -advantages, and should warn -against the danger of ruthless<span class="pagenum" id="Page_31">[31]</span> -rapacity. It should deprecate -ostentation and extravagance in -the life of our people, and demand -in the management of -public affairs simplicity and -strict economy. It should teach -toleration in all things save -dishonesty and infidelity to public -trusts.</p> - -<p>It should insist that our finance -and currency concern not -alone the large traders, merchants -and bankers of our land, -but that they are intimately and -every day related to the well-being -of our people in all conditions -of life, and that, therefore, -if any adjustments are -necessary they should be made -in such manner as shall certainly<span class="pagenum" id="Page_32">[32]</span> -maintain the soundness -of our people’s earnings and the -security of their savings. It -should enjoin respect for the -law as the quality that cements -the fabric of organized society -and makes possible a government -by the people. And in -every sentence and every line -of this creed of good citizenship -the lesson should be taught -that our country is a beautiful -and productive field to be cultivated -by loyal Americans, -who, with weapons near at -hand, whether they sow and -reap or whether they rest, will -always be prepared to resist -those who attempt to despoil by -day and pilfer in the night.</p> - - - -<p><span class="pagenum" id="Page_33">[33]</span>In the day when all shadows -shall have passed away and -when good citizenship shall -have made sure the safety, permanence -and happiness of our -nation, how small will appear -the strifes of selfishness in our -civic life, and how petty will -seem the machinations of degraded -politics.</p> - -<p>There shall be set over -against them in that time a -reverent sense of coöperation -in Heaven’s plans for our people’s -greatness, and the joyous -pride of standing among those -who, in the comradeship of -American good citizenship, -have so protected and defended -our heritage of self-government<span class="pagenum" id="Page_34">[34]</span> -that our treasures are safe -in the citadel of patriotism, -“where neither moth nor rust -doth corrupt, and where thieves -do not break through nor steal.”</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_35">[35]</span> - -<p class="ph2">PATRIOTISM<br /> -AND HOLIDAY<br /> -OBSERVANCE</p> - - -<div class="figcenter"><img src="images/i009.jpg" alt="" /></div> -</div> - -<p><span class="pagenum" id="Page_36">[36]</span></p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_37">[37]</span> - -<h2 class="nobreak" id="PATRIOTISM_AND">PATRIOTISM AND<br /> -HOLIDAY OBSERVANCE</h2> -</div> - - -<p class="drop-cap">THE American people are -but little given to the -observance of public -holidays. This statement cannot -be disposed of by the -allegation that our national -history is too brief to allow the -accumulation of days deserving -civic commemoration. Though -it is true that our life as a people, -according to the standard -measuring the existence of nations, -has been a short one, it -has been filled with glorious<span class="pagenum" id="Page_38">[38]</span> -achievements; and, though it -must be conceded that it is not -given to us to see in the magnifying -mirage of antiquity the -exaggerated forms of American -heroes, yet in the bright and -normal light shed upon our beginning -and growth are seen -grand and heroic men who have -won imperishable honor and -deserve our everlasting remembrance. -We cannot, therefore, -excuse a lack of commemorative -inclination and a languid interest -in recalling the notable incidents -of our country’s past -under the plea of a lack of -commemorative material; nor -can we in this way explain our -neglect adequately to observe<span class="pagenum" id="Page_39">[39]</span> -days which have actually been -set apart for the especial manifestation -of our loving appreciation -of the lives and the -deeds of Americans who, in -crises of our birth and development, -have sublimely wrought -and nobly endured.</p> - -<p>If we are inclined to look for -other excuses, one may occur -to us which, though by no -means satisfying, may appear -to gain a somewhat fanciful -plausibility by reason of its -reference to the law of heredity. -It rests upon the theory that -those who secured for American -nationality its first foothold, -and watched over its weak -infancy were so engrossed with<span class="pagenum" id="Page_40">[40]</span> -the persistent and unescapable -labors that pressed upon them, -and that their hopes and aspirations -led them so constantly to -thoughts of the future, that retrospection -nearly became with -them an extinct faculty, and -that thus it may have happened -that exclusive absorption in -things pertaining to the present -and future became so embedded -in their natures as to constitute -a trait of character descendible -to their posterity, even to the -present generation. The toleration -of this theory leads to the -suggestion that an inheritance -of disposition has made it difficult -for the generation of to-day -to resist the temptation<span class="pagenum" id="Page_41">[41]</span> -inordinately to strive for immediate -material advantages, -to the exclusion of the wholesome -sentiment that recalls the -high achievements and noble -lives which have illumined our -national career. Some support -is given to this suggestion by -the concession, which we cannot -escape, that there is abroad -in our land an inclination to -use to the point of abuse the -opportunities of personal betterment, -given under a scheme -of rule which permits the greatest -individual liberty, and interposes -the least hindrance to -individual acquisition; and -that in the pursuit of this -we are apt to carry in our<span class="pagenum" id="Page_42">[42]</span> -minds, if not upon our lips, -the legend:</p> - -<p>“Things done are won; joy’s -soul lies in the doing.”</p> - -<p>But the question is whether -all this accounts for our indifference -to the proper observance -of public holidays which -deserve observance.</p> - -<p>There is another reason -which might be advanced in -mitigation of our lack of commemorative -enthusiasm, which -is so related to our pride of -Americanism that, if we could -be certain of its sufficiency, we -would gladly accept it as conclusive. -It has to do with the -underlying qualities and motives -of our free institutions.<span class="pagenum" id="Page_43">[43]</span> -Those institutions had their -birth and nurture in unselfish -patriotism and unreserved consecration; -and, by a decree of -fate beyond recall or change, -their perpetuity and beneficence -are conditioned on the constant -devotion and single-hearted -loyalty of those to whom their -blessings are vouchsafed. It -would be a joy if we could -know that all the bright incidents -in our history were so -much in the expected order of -events, and that patriotism and -loving service are so familiar -in our present surroundings, -and so clear in their manifestation, -as to dull the edge of their -especial commendation. If the<span class="pagenum" id="Page_44">[44]</span> -utmost of patriotism and unselfish -devotion in the promotion -of our national interests -have always been and still remain -universal, there would -hardly be need of their commemoration.</p> - -<p>But, after all, why should we -attempt to delude ourselves? -I am confident that I voice your -convictions when I say that no -play of ingenuity and no -amount of special pleading -can frame an absolutely creditable -excuse for our remissness -in appropriate holiday -observance.</p> - -<p>You will notice that I use -the words “holiday observance.” -I have not in mind<span class="pagenum" id="Page_45">[45]</span> -merely the selection or appointment -of days which have been -thought worthy of celebration. -Such an appointment or selection -is easy, and very frequently -it is the outcome of a -perfunctory concession to apparent -propriety, or of a transient -movement of affectionate -sentiment. But I speak of the -observance of holidays, and -such holidays as not only have -a substantial right to exist, but -which ought to have a lasting -hold upon the sentiment of our -people—days which, as often -as they recur, should stimulate -in the hearts of our countrymen -a grateful recognition of -what God has done for mankind,<span class="pagenum" id="Page_46">[46]</span> -and especially for the -American nation; days which -stir our consciences and sensibilities -with promptings to unselfish -and unadulterated love -of country; days which warm -and invigorate our devotion to -the supreme ideals which gave -life to our institutions and their -only protection against death -and decay. I speak of holidays -which demand observance by -our people in spirit and in -truth.</p> - -<p>The commemoration of the -day on which American independence -was born has been -allowed to lose much of its significance -as a reminder of -Providential favor and of the<span class="pagenum" id="Page_47">[47]</span> -inflexible patriotism of the -fathers of the republic, and has -nearly degenerated into a revel -of senseless noise and aimless -explosion, leaving in its train -far more of mishap and accident -than lessons of good citizenship -or pride of country. -The observance of Thanksgiving -Day is kept alive through -its annual designation by Federal -and State authority. But -it is worth our while to inquire -whether its original meaning, -as a day of united praise and -gratitude to God for the blessings -bestowed upon us as a -people and as individuals, is not -smothered in feasting and -social indulgence. We, in common<span class="pagenum" id="Page_48">[48]</span> -with Christian nations -everywhere, celebrate Christmas, -but how much less as a -day commemorating the birth -of the Redeemer of mankind -than as a day of hilarity and -the interchange of gifts.</p> - -<p>I will not, without decided -protest, be accused of antagonizing -or deprecating light-hearted -mirth and jollity. On -the contrary, I am an earnest -advocate of every kind of sane, -decent, social enjoyment, and -all sorts of recreation. But, -nevertheless, I feel that the allowance -of an incongruous -possession by them of our commemorative -days is evidence of -a certain condition, and is<span class="pagenum" id="Page_49">[49]</span> -symptomatic of a popular tendency, -which are by no means -reassuring.</p> - -<p>On the days these words are -written, a prominent and -widely read newspaper contains -a communication in regard to -the observance of the birthday -of the late President McKinley. -Its tone plainly indicates that -the patriotic society which has -for its primary purpose the -promotion of this particular -commemoration recognizes the -need of a revival of interest in -the observance of all other memorial -days, and it announces -that “its broader object is to -instil into the hearts and minds -of the people a desire for real,<span class="pagenum" id="Page_50">[50]</span> -patriotic observance of all of -our national days.”</p> - -<p>Beyond all doubt, the commemorations -of the birth of -American heroes and statesmen -who have rendered redemptive -service to their country in -emergencies of peace and war -should be rescued from entire -neglect and from fitful and dislocated -remembrance. And, -while it would be more gratifying -to be assured that throughout -our country there was such -a spontaneous appreciation of -this need, that in no part of our -domain would there be a necessity -of urging such commemorations -by self-constituted organizations, -yet it is comforting<span class="pagenum" id="Page_51">[51]</span> -to know that, in the midst of -prevailing apathy, there are -those among us who have determined -that the memory of -the events and lives we should -commemorate shall not be -smothered in the dust and -<span class="gesperrt">smoke</span> of sordidness, nor -crushed out by ruthless materialism.</p> - -<p>On this day the Union -League Club of Chicago should -especially rejoice in the consciousness -of patriotic accomplishment; -and on this day, of -all others, every one of its members -should regard his membership -as a badge of honor. -Whatever else the organization -may have done, it has justified<span class="pagenum" id="Page_52">[52]</span> -its existence, and earned the -applause of those whose love of -country is still unclouded, by -the work it has done for the -deliverance of Washington’s -birthday from neglect or indolent -remembrance. I deem -it a great privilege to be allowed -to participate with the -League in a commemoration so -exactly designed, not only to -remind those of mature years -of the duty exacted by their -heirship in American free institutions, -but to teach children -the inestimable value of those -institutions, to inspire them to -emulation of the virtues in -which our nation had its birth, -and to lead them to know the<span class="pagenum" id="Page_53">[53]</span> -nobility of patriotic citizenship. -The palpable and immediate -good growing out of the commemorations -which for twenty -years have occurred under the -auspices of the League are less -impressive than the assurance -that, in generations yet to -come, the seed thus sown in -the hearts of children and -youth will bear the fruit of disinterested -love of country and -saving steadfastness to our national -mission.</p> - -<p>In furtherance of the high -endeavor of your organization, -it would have been impossible -to select for observance any -other civic holiday having as -broad and fitting a significance<span class="pagenum" id="Page_54">[54]</span> -as this. It memorizes the birth -of one whose glorious deeds -are transcendently above all -others recorded in our national -annals; and, in memorizing the -birth of Washington, it commemorates -the incarnation of -all the virtues and all the ideals -that made our nationality possible, -and gave it promise of -growth and strength. It is a -holiday that belongs exclusively -to the American people. All -that Washington did was bound -up in our national life, and became -interwoven with the warp -of our national destiny. The -battles he fought were fought -for American liberty, and the -victories he won gave us<span class="pagenum" id="Page_55">[55]</span> -national independence. His example -of unselfish consecration -and lofty patriotism made manifest, -as in an open book, that -those virtues were conditions -not more vital to our nation’s -beginning than to its development -and durability. His faith -in God, and the fortitude of his -faith, taught those for whom -he wrought that the surest -strength of nations comes from -the support of God’s almighty -arm. His universal and unaffected -sympathy with those -in every sphere of American -life, his thorough knowledge of -existing American conditions, -and his wonderful foresight of -conditions yet to be, coupled<span class="pagenum" id="Page_56">[56]</span> -with his powerful influence in -the councils of those who were -to make or mar the fate of an -infant nation, made him a tremendous -factor in the construction -and adoption of the constitutional -chart by which the -course of the newly launched -republic could be safely sailed. -And it was he who first took -the helm, and demonstrated, -for the guidance of all who -might succeed him, how and in -what spirit and intent the responsibilities -of our chief magistracy -should be discharged.</p> - -<p>If your observance of this -day were intended to make -more secure the immortal fame -of Washington, or to add to<span class="pagenum" id="Page_57">[57]</span> -the strength and beauty of his -imperishable monument built -upon a nation’s affectionate remembrance, -<span class="gesperrt">your</span> purpose -would be useless. Washington -has no need of you. But -in every moment, from the time -he drew his sword in the cause -of American independence to -this hour, living or dead, the -American people have needed -him. It is not important now, -nor will it be in all the coming -years, to remind our countrymen -that Washington has lived, -and that his achievements in -his country’s service are above -all praise. But it is important—and -more important now -than ever before—that they<span class="pagenum" id="Page_58">[58]</span> -should clearly apprehend and -adequately value the virtues -and ideals of which he was the -embodiment, and that they -should realize how essential -to our safety and perpetuity are -the consecration and patriotism -which he exemplified. The -American people need to-day -the example and teachings of -Washington no less than those -who fashioned our <span class="gesperrt">nation</span> -needed his labors and guidance; -and only so far as we commemorate -his birth with a -sincere recognition of this need -can our commemoration be useful -to the present generation.</p> - -<p>It is, therefore, above all -things, absolutely essential to<span class="pagenum" id="Page_59">[59]</span> -an appropriately commemorative -condition of mind that -there should be no toleration -of even the shade of a thought -that what Washington did and -said and wrote, in aid of the -young American republic have -become in the least outworn, or -that in these later days of material -advance and development -they may be merely pleasantly -recalled with a sort of affectionate -veneration, and with a kind -of indulgent and loftily courteous -concession of the value -of Washington’s example and -precepts. These constitute the -richest of all our crown jewels; -and, if we disregard them or depreciate -their value, we shall be<span class="pagenum" id="Page_60">[60]</span> -no better than “the base Indian -who threw a pearl away richer -than all his tribe.”</p> - -<p>They are full of stimulation -to do grand and noble things, -and full of lessons enjoining -loyal adherence to public duty. -But they teach nothing more -impressive and nothing more -needful by way of recalling our -countrymen to a faith which -has become somewhat faint and -obscured than the necessity to -national beneficence and the -<span class="gesperrt">people’s</span> happiness of the -homely, simple, personal virtues -that grow and thrive in -the hearts of men who, with -high intent, illustrate the goodness -there is in human nature.</p> - - - -<p><span class="pagenum" id="Page_61">[61]</span>Three months before his inauguration -as first President of -the republic which he had done -so much to create, Washington -wrote a letter to Lafayette, his -warm friend and Revolutionary -ally, in which he expressed his -unremitting desire to establish -a general system of policy -which, if pursued, would “ensure -permanent felicity to the -commonwealth;” and he added -these words:</p> - -<p>“I think I see a path as clear -and as direct as a ray of light, -which leads to the attainment -of that object. Nothing but -harmony, honesty, industry and -frugality is necessary to make -us a great and happy people<span class="pagenum" id="Page_62">[62]</span> -Happily, the present posture of -affairs, and the prevailing disposition -of my countrymen -promise to coöperate in establishing -those four great and -essential pillars of public felicity.”</p> - -<p>It is impossible for us to be -in accord with the spirit which -should pervade this occasion if -we fail to realize the momentous -import of this declaration, -and if we doubt its conclusiveness -or its application to any -stage of our national life, we -are not in sympathy with a -proper and improving observance -of the birthday of George -Washington.</p> - -<p>Such considerations as these<span class="pagenum" id="Page_63">[63]</span> -suggest the thought that this is -a time for honest self-examination. -The question presses upon -us with a demand for reply that -will not be denied:</p> - -<p>Who among us all, if our -hearts are purged of misleading -impulses and our minds -freed from perverting pride, -can be sure that to-day the -posture of affairs and the prevailing -disposition of our countrymen -coöperate in the establishment -and promotion of -harmony, honesty, industry and -frugality?</p> - -<p>When Washington wrote -that nothing but these was -necessary to make us a great -and happy people, he had in<span class="pagenum" id="Page_64">[64]</span> -mind the harmony of American -brotherhood and unenvious -good-will, the honesty that insures -against the betrayal of -public trust and hates devious -ways and conscienceless practices, -the industry that recognizes -in faithful work and -intelligent endeavor abundant -promise of well-earned competence -and provident accumulation, -and the frugality which -outlaws waste and extravagant -display as plunderers of thrift -and promoters of covetous discontent.</p> - -<p>The self-examination invited -by this day’s commemoration -will be incomplete and superficial -if we are not thereby<span class="pagenum" id="Page_65">[65]</span> -forced to the confession that -there are signs of the times -which indicate a weakness and -relaxation of our hold upon -these saving virtues. When -thus forewarned, it is the -height of recreancy for us obstinately -to close our eyes to -the needs of the situation, and -refuse admission to the thought -that evil can overtake us. If -we are to deserve security, and -make good our claim to sensible, -patriotic Americanism, we -will carefully and dutifully take -our bearings, and discover, if -we can, how far wind and tide -have carried us away from safe -waters.</p> - -<p>If we find that the wickedness<span class="pagenum" id="Page_66">[66]</span> -of destructive agitators -and the selfish depravity of -demagogues have stirred up -discontent and strife where -there should be peace and harmony, -and have arrayed against -each other interests which -should dwell together in hearty -coöperation; if we find that -the old standards of sturdy, uncompromising -American honesty -have become so corroded -and weakened by a sordid -atmosphere that our people are -hardly startled by crime in high -places and shameful betrayals -of trust everywhere; if we find -a sadly prevalent disposition -among us to turn from the -highway of honorable industry<span class="pagenum" id="Page_67">[67]</span> -into shorter crossroads leading -to irresponsible and worthless -ease; if we find that widespread -wastefulness and extravagance -have discredited the -wholesome frugality which was -once the pride of Americanism -we should recall Washington’s -admonition that harmony, industry -and frugality are “essential -pillars of public felicity,” -and forthwith endeavor to -change our course.</p> - -<p>To neglect this is not only -to neglect the admonition of -Washington, but to miss or -neglect the conditions which -our self-examination has made -plain to us. These conditions -demand something more from<span class="pagenum" id="Page_68">[68]</span> -us than warmth and zest in the -tribute we pay to Washington, -and something more even than -acceptance of his teachings, -however reverent our acceptance -may be.</p> - -<p>The sooner we reach a state -of mind which keeps constantly -before us, as a living, active, -impelling force, the truth that -our people, good or bad, harmonious -or with <span class="gesperrt">daggers</span> -drawn, honest or unscrupulous, -industrious or idle, constitute -the source of our nation’s temperament -and health, and that -the traits and faults of our people -must necessarily give quality -and color to our national -behavior, the sooner we shall<span class="pagenum" id="Page_69">[69]</span> -appreciate the importance of -protecting this source from unwholesome -contamination. And -the sooner all of us honestly -acknowledge this to be an individual -duty that cannot be -shifted or evaded, and the more -thoroughly we purge ourselves -from influences that hinder its -conscientious performance, the -sooner will our country be -regenerated and made secure -by the saving power of good -citizenship.</p> - -<p>It is our habit to affiliate -with political parties. Happily, -the strength and solidity of our -institutions can safely withstand -the utmost freedom and -activity of political discussion<span class="pagenum" id="Page_70">[70]</span> -so far as it involves the adoption -of governmental policies -or the enforcement of good -administration. But they cannot -withstand the frenzy of -hate which seeks, under the -guise of political earnestness, -to blot out American brotherhood, -and cunningly to persuade -our people that a crusade -of envy and malice is no more -than a zealous insistence upon -their manhood rights.</p> - -<p>Political parties are exceedingly -human; and they more -easily fall before temptation -than individuals, by so much as -partisan success is the law of -their life, and because their responsibility -is impersonal. It<span class="pagenum" id="Page_71">[71]</span> -is easily recalled that political -organizations have been quite -willing to utilize gusts of popular -prejudice and resentment; -and I believe they have been -known, as a matter of shrewd -management, to encourage -voters to hope for some measure -of relief from economic -abuses, and yet to “stand pat” -on the day appointed for realization.</p> - -<p>We have fallen upon a time -when it behooves <span class="gesperrt">every</span> -thoughtful citizen, whose political -beliefs are based on reason -and who cares enough for his -manliness and duty to save -them from barter, to realize -that the organization of the<span class="pagenum" id="Page_72">[72]</span> -party of his choice needs watching, -and that at times it is not -amiss critically to observe its -direction and tendency. This -certainly ought to result in our -country’s gain; and it is only -partisan impudence that condemns -a member of a political -party who, on proper occasion, -submits its conduct and the -loyalty to principle of its leaders -to a Court of Review, over -which his conscience, his reason -and his political understanding -preside.</p> - -<p>I protest that I have not -spoken in a spirit of pessimism. -I have and enjoy my full share -of the pride and exultation -which our country’s material<span class="pagenum" id="Page_73">[73]</span> -advancement so fully justifies. -Its limitless resources, its astonishing -growth, its unapproachable -industrial development -and its irrepressible -inventive genius have made it -the wonder of the centuries. -Nevertheless, these things do -not complete the story of a -people truly great. Our country -is infinitely more than a -domain affording to those who -dwell upon it immense material -advantages and opportunities. -In such a country we -live. But I love to think of a -glorious nation built upon the -will of free men, set apart for -the propagation and cultivation -of humanity’s best ideal of a<span class="pagenum" id="Page_74">[74]</span> -free government, and made -ready for the growth and fruitage -of the highest aspirations -of patriotism. This is the -country that lives in us. I indulge -in no mere figure of -speech when I say that our nation, -the immortal spirit of our -domain, lives in us—in our -hearts and minds and consciences. -There it must find its -nutriment or die. This thought -more than any other presents -to our minds the impressiveness -and responsibility of -American citizenship. The land -we live in seems to be strong -and active. But how fares the -land that lives in us? Are we -sure that we are doing all we<span class="pagenum" id="Page_75">[75]</span> -ought to keep it in vigor and -health? Are we keeping its -roots well surrounded by the -fertile soil of loving allegiance, -and are we furnishing them the -invigorating moisture of unselfish -fidelity? Are we as diligent -as we ought to be to protect -this precious <span class="gesperrt">growth</span> -against the poison that must -arise from the decay of harmony -and honesty and industry -and frugality; and are we -sufficiently watchful against the -deadly, burrowing pests of consuming -greed and cankerous -cupidity? Our answers to -these questions make up the -account of our stewardship as -keepers of a sacred trust.</p> - - - -<p><span class="pagenum" id="Page_76">[76]</span>The land we live in is safe -as long as we are dutifully careful -of the land that lives in us. -But good intentions and fine -sentiments will not meet the -emergency. If we would bestow -upon the land that lives -in us the care it needs, it is -indispensable that we should -recognize the weakness of our -human nature, and our susceptibility -to temptations and -influences that interfere with a -full conception of our obligations; -and thereupon we should -see to it that cupidity and selfishness -do not blind our consciences -or dull our efforts.</p> - -<p>From different points of -view I have invited you to consider<span class="pagenum" id="Page_77">[77]</span> -with me what obligations -and responsibilities rest upon -those who in this country of -ours are entitled to be called -good citizens. The things I -pointed out may be trite. I -know I have spoken in the way -of exhortation rather than with -an attempt to say something -new and striking. Perhaps you -have suspected, what I am quite -willing to confess, that, behind -all that I have said, there is in -my mind a sober conviction that -we all can and ought to do more -for the country that lives in us -than it has been our habit to -do; and that no better means -to this end are at hand than a -revival of pure patriotic affection<span class="pagenum" id="Page_78">[78]</span> -for our country for its own -sake, and the acceptance, as -permanent occupants in our -hearts and minds, of the virtues -which Washington regarded -as all that was necessary -to make us a great and happy -people, and which he declared -to be “the great and essential -pillars of public felicity”—harmony, -honesty, industry and -frugality.</p> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<div class="transnote"> -<p class="ph1">TRANSCRIBER’S NOTES:</p> - - -<p>Obvious typographical errors have been corrected.</p> - -<p>The decorative border shown in this eBook in the Introduction appears throughout the entire book.</p> -</div></div> - - -<div style='display:block; margin-top:4em'>*** END OF THE PROJECT GUTENBERG EBOOK GOOD CITIZENSHIP ***</div> -<div style='text-align:left'> - -<div style='display:block; margin:1em 0'> -Updated editions will replace the previous one—the old editions will -be renamed. -</div> - -<div style='display:block; margin:1em 0'> -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. Special rules, set forth in the General Terms of Use part -of this license, apply to copying and distributing Project -Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ -concept and trademark. Project Gutenberg is a registered trademark, -and may not be used if you charge for an eBook, except by following -the terms of the trademark license, including paying royalties for use -of the Project Gutenberg trademark. If you do not charge anything for -copies of this eBook, complying with the trademark license is very -easy. You may use this eBook for nearly any purpose such as creation -of derivative works, reports, performances and research. Project -Gutenberg eBooks may be modified and printed and given away—you may -do practically ANYTHING in the United States with eBooks not protected -by U.S. copyright law. Redistribution is subject to the trademark -license, especially commercial redistribution. -</div> - -<div style='margin-top:1em; font-size:1.1em; text-align:center'>START: FULL LICENSE</div> -<div style='text-align:center;font-size:0.9em'>THE FULL PROJECT GUTENBERG LICENSE</div> -<div style='text-align:center;font-size:0.9em'>PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK</div> - -<div style='display:block; margin:1em 0'> -To protect the Project Gutenberg™ mission of promoting the free -distribution of electronic works, by using or distributing this work -(or any other work associated in any way with the phrase “Project -Gutenberg”), you agree to comply with all the terms of the Full -Project Gutenberg™ License available with this file or online at -www.gutenberg.org/license. -</div> - -<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'> -Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works -</div> - -<div style='display:block; margin:1em 0'> -1.A. By reading or using any part of this Project Gutenberg™ -electronic work, you indicate that you have read, understand, agree to -and accept all the terms of this license and intellectual property -(trademark/copyright) agreement. If you do not agree to abide by all -the terms of this agreement, you must cease using and return or -destroy all copies of Project Gutenberg™ electronic works in your -possession. If you paid a fee for obtaining a copy of or access to a -Project Gutenberg™ electronic work and you do not agree to be bound -by the terms of this agreement, you may obtain a refund from the person -or entity to whom you paid the fee as set forth in paragraph 1.E.8. -</div> - -<div style='display:block; margin:1em 0'> -1.B. “Project Gutenberg” is a registered trademark. It may only be -used on or associated in any way with an electronic work by people who -agree to be bound by the terms of this agreement. There are a few -things that you can do with most Project Gutenberg™ electronic works -even without complying with the full terms of this agreement. See -paragraph 1.C below. There are a lot of things you can do with Project -Gutenberg™ electronic works if you follow the terms of this -agreement and help preserve free future access to Project Gutenberg™ -electronic works. See paragraph 1.E below. -</div> - -<div style='display:block; margin:1em 0'> -1.C. The Project Gutenberg Literary Archive Foundation (“the -Foundation” or PGLAF), owns a compilation copyright in the collection -of Project Gutenberg™ electronic works. Nearly all the individual -works in the collection are in the public domain in the United -States. If an individual work is unprotected by copyright law in the -United States and you are located in the United States, we do not -claim a right to prevent you from copying, distributing, performing, -displaying or creating derivative works based on the work as long as -all references to Project Gutenberg are removed. Of course, we hope -that you will support the Project Gutenberg™ mission of promoting -free access to electronic works by freely sharing Project Gutenberg™ -works in compliance with the terms of this agreement for keeping the -Project Gutenberg™ name associated with the work. You can easily -comply with the terms of this agreement by keeping this work in the -same format with its attached full Project Gutenberg™ License when -you share it without charge with others. -</div> - -<div style='display:block; margin:1em 0'> -1.D. The copyright laws of the place where you are located also govern -what you can do with this work. Copyright laws in most countries are -in a constant state of change. If you are outside the United States, -check the laws of your country in addition to the terms of this -agreement before downloading, copying, displaying, performing, -distributing or creating derivative works based on this work or any -other Project Gutenberg™ work. The Foundation makes no -representations concerning the copyright status of any work in any -country other than the United States. -</div> - -<div style='display:block; margin:1em 0'> -1.E. Unless you have removed all references to Project Gutenberg: -</div> - -<div style='display:block; margin:1em 0'> -1.E.1. The following sentence, with active links to, or other -immediate access to, the full Project Gutenberg™ License must appear -prominently whenever any copy of a Project Gutenberg™ work (any work -on which the phrase “Project Gutenberg” appears, or with which the -phrase “Project Gutenberg” is associated) is accessed, displayed, -performed, viewed, copied or distributed: -</div> - -<blockquote> - <div style='display:block; margin:1em 0'> - This eBook is for the use of anyone anywhere in the United States and most - other parts of the world at no cost and with almost no restrictions - whatsoever. You may copy it, give it away or re-use it under the terms - of the Project Gutenberg License included with this eBook or online - at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you - are not located in the United States, you will have to check the laws - of the country where you are located before using this eBook. - </div> -</blockquote> - -<div style='display:block; margin:1em 0'> -1.E.2. If an individual Project Gutenberg™ electronic work is -derived from texts not protected by U.S. copyright law (does not -contain a notice indicating that it is posted with permission of the -copyright holder), the work can be copied and distributed to anyone in -the United States without paying any fees or charges. If you are -redistributing or providing access to a work with the phrase “Project -Gutenberg” associated with or appearing on the work, you must comply -either with the requirements of paragraphs 1.E.1 through 1.E.7 or -obtain permission for the use of the work and the Project Gutenberg™ -trademark as set forth in paragraphs 1.E.8 or 1.E.9. -</div> - -<div style='display:block; margin:1em 0'> -1.E.3. If an individual Project Gutenberg™ electronic work is posted -with the permission of the copyright holder, your use and distribution -must comply with both paragraphs 1.E.1 through 1.E.7 and any -additional terms imposed by the copyright holder. Additional terms -will be linked to the Project Gutenberg™ License for all works -posted with the permission of the copyright holder found at the -beginning of this work. -</div> - -<div style='display:block; margin:1em 0'> -1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ -License terms from this work, or any files containing a part of this -work or any other work associated with Project Gutenberg™. -</div> - -<div style='display:block; margin:1em 0'> -1.E.5. Do not copy, display, perform, distribute or redistribute this -electronic work, or any part of this electronic work, without -prominently displaying the sentence set forth in paragraph 1.E.1 with -active links or immediate access to the full terms of the Project -Gutenberg™ License. -</div> - -<div style='display:block; margin:1em 0'> -1.E.6. You may convert to and distribute this work in any binary, -compressed, marked up, nonproprietary or proprietary form, including -any word processing or hypertext form. However, if you provide access -to or distribute copies of a Project Gutenberg™ work in a format -other than “Plain Vanilla ASCII” or other format used in the official -version posted on the official Project Gutenberg™ website -(www.gutenberg.org), you must, at no additional cost, fee or expense -to the user, provide a copy, a means of exporting a copy, or a means -of obtaining a copy upon request, of the work in its original “Plain -Vanilla ASCII” or other form. Any alternate format must include the -full Project Gutenberg™ License as specified in paragraph 1.E.1. -</div> - -<div style='display:block; margin:1em 0'> -1.E.7. Do not charge a fee for access to, viewing, displaying, -performing, copying or distributing any Project Gutenberg™ works -unless you comply with paragraph 1.E.8 or 1.E.9. -</div> - -<div style='display:block; margin:1em 0'> -1.E.8. You may charge a reasonable fee for copies of or providing -access to or distributing Project Gutenberg™ electronic works -provided that: -</div> - -<div style='margin-left:0.7em;'> - <div style='text-indent:-0.7em'> - • You pay a royalty fee of 20% of the gross profits you derive from - the use of Project Gutenberg™ works calculated using the method - you already use to calculate your applicable taxes. The fee is owed - to the owner of the Project Gutenberg™ trademark, but he has - agreed to donate royalties under this paragraph to the Project - Gutenberg Literary Archive Foundation. Royalty payments must be paid - within 60 days following each date on which you prepare (or are - legally required to prepare) your periodic tax returns. Royalty - payments should be clearly marked as such and sent to the Project - Gutenberg Literary Archive Foundation at the address specified in - Section 4, “Information about donations to the Project Gutenberg - Literary Archive Foundation.” - </div> - - <div style='text-indent:-0.7em'> - • You provide a full refund of any money paid by a user who notifies - you in writing (or by e-mail) within 30 days of receipt that s/he - does not agree to the terms of the full Project Gutenberg™ - License. You must require such a user to return or destroy all - copies of the works possessed in a physical medium and discontinue - all use of and all access to other copies of Project Gutenberg™ - works. - </div> - - <div style='text-indent:-0.7em'> - • You provide, in accordance with paragraph 1.F.3, a full refund of - any money paid for a work or a replacement copy, if a defect in the - electronic work is discovered and reported to you within 90 days of - receipt of the work. - </div> - - <div style='text-indent:-0.7em'> - • You comply with all other terms of this agreement for free - distribution of Project Gutenberg™ works. - </div> -</div> - -<div style='display:block; margin:1em 0'> -1.E.9. If you wish to charge a fee or distribute a Project -Gutenberg™ electronic work or group of works on different terms than -are set forth in this agreement, you must obtain permission in writing -from the Project Gutenberg Literary Archive Foundation, the manager of -the Project Gutenberg™ trademark. Contact the Foundation as set -forth in Section 3 below. -</div> - -<div style='display:block; margin:1em 0'> -1.F. -</div> - -<div style='display:block; margin:1em 0'> -1.F.1. Project Gutenberg volunteers and employees expend considerable -effort to identify, do copyright research on, transcribe and proofread -works not protected by U.S. copyright law in creating the Project -Gutenberg™ collection. Despite these efforts, Project Gutenberg™ -electronic works, and the medium on which they may be stored, may -contain “Defects,” such as, but not limited to, incomplete, inaccurate -or corrupt data, transcription errors, a copyright or other -intellectual property infringement, a defective or damaged disk or -other medium, a computer virus, or computer codes that damage or -cannot be read by your equipment. -</div> - -<div style='display:block; margin:1em 0'> -1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right -of Replacement or Refund” described in paragraph 1.F.3, the Project -Gutenberg Literary Archive Foundation, the owner of the Project -Gutenberg™ trademark, and any other party distributing a Project -Gutenberg™ electronic work under this agreement, disclaim all -liability to you for damages, costs and expenses, including legal -fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT -LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE -PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE -TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE -LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR -INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH -DAMAGE. -</div> - -<div style='display:block; margin:1em 0'> -1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a -defect in this electronic work within 90 days of receiving it, you can -receive a refund of the money (if any) you paid for it by sending a -written explanation to the person you received the work from. If you -received the work on a physical medium, you must return the medium -with your written explanation. The person or entity that provided you -with the defective work may elect to provide a replacement copy in -lieu of a refund. If you received the work electronically, the person -or entity providing it to you may choose to give you a second -opportunity to receive the work electronically in lieu of a refund. If -the second copy is also defective, you may demand a refund in writing -without further opportunities to fix the problem. -</div> - -<div style='display:block; margin:1em 0'> -1.F.4. Except for the limited right of replacement or refund set forth -in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO -OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT -LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. -</div> - -<div style='display:block; margin:1em 0'> -1.F.5. Some states do not allow disclaimers of certain implied -warranties or the exclusion or limitation of certain types of -damages. If any disclaimer or limitation set forth in this agreement -violates the law of the state applicable to this agreement, the -agreement shall be interpreted to make the maximum disclaimer or -limitation permitted by the applicable state law. The invalidity or -unenforceability of any provision of this agreement shall not void the -remaining provisions. -</div> - -<div style='display:block; margin:1em 0'> -1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the -trademark owner, any agent or employee of the Foundation, anyone -providing copies of Project Gutenberg™ electronic works in -accordance with this agreement, and any volunteers associated with the -production, promotion and distribution of Project Gutenberg™ -electronic works, harmless from all liability, costs and expenses, -including legal fees, that arise directly or indirectly from any of -the following which you do or cause to occur: (a) distribution of this -or any Project Gutenberg™ work, (b) alteration, modification, or -additions or deletions to any Project Gutenberg™ work, and (c) any -Defect you cause. -</div> - -<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'> -Section 2. Information about the Mission of Project Gutenberg™ -</div> - -<div style='display:block; margin:1em 0'> -Project Gutenberg™ is synonymous with the free distribution of -electronic works in formats readable by the widest variety of -computers including obsolete, old, middle-aged and new computers. It -exists because of the efforts of hundreds of volunteers and donations -from people in all walks of life. -</div> - -<div style='display:block; margin:1em 0'> -Volunteers and financial support to provide volunteers with the -assistance they need are critical to reaching Project Gutenberg™’s -goals and ensuring that the Project Gutenberg™ collection will -remain freely available for generations to come. In 2001, the Project -Gutenberg Literary Archive Foundation was created to provide a secure -and permanent future for Project Gutenberg™ and future -generations. To learn more about the Project Gutenberg Literary -Archive Foundation and how your efforts and donations can help, see -Sections 3 and 4 and the Foundation information page at www.gutenberg.org. -</div> - -<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'> -Section 3. Information about the Project Gutenberg Literary Archive Foundation -</div> - -<div style='display:block; margin:1em 0'> -The Project Gutenberg Literary Archive Foundation is a non-profit -501(c)(3) educational corporation organized under the laws of the -state of Mississippi and granted tax exempt status by the Internal -Revenue Service. The Foundation’s EIN or federal tax identification -number is 64-6221541. Contributions to the Project Gutenberg Literary -Archive Foundation are tax deductible to the full extent permitted by -U.S. federal laws and your state’s laws. -</div> - -<div style='display:block; margin:1em 0'> -The Foundation’s business office is located at 809 North 1500 West, -Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up -to date contact information can be found at the Foundation’s website -and official page at www.gutenberg.org/contact -</div> - -<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'> -Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation -</div> - -<div style='display:block; margin:1em 0'> -Project Gutenberg™ depends upon and cannot survive without widespread -public support and donations to carry out its mission of -increasing the number of public domain and licensed works that can be -freely distributed in machine-readable form accessible by the widest -array of equipment including outdated equipment. Many small donations -($1 to $5,000) are particularly important to maintaining tax exempt -status with the IRS. -</div> - -<div style='display:block; margin:1em 0'> -The Foundation is committed to complying with the laws regulating -charities and charitable donations in all 50 states of the United -States. Compliance requirements are not uniform and it takes a -considerable effort, much paperwork and many fees to meet and keep up -with these requirements. We do not solicit donations in locations -where we have not received written confirmation of compliance. To SEND -DONATIONS or determine the status of compliance for any particular state -visit <a href="https://www.gutenberg.org/donate/">www.gutenberg.org/donate</a>. -</div> - -<div style='display:block; margin:1em 0'> -While we cannot and do not solicit contributions from states where we -have not met the solicitation requirements, we know of no prohibition -against accepting unsolicited donations from donors in such states who -approach us with offers to donate. -</div> - -<div style='display:block; margin:1em 0'> -International donations are gratefully accepted, but we cannot make -any statements concerning tax treatment of donations received from -outside the United States. U.S. laws alone swamp our small staff. -</div> - -<div style='display:block; margin:1em 0'> -Please check the Project Gutenberg web pages for current donation -methods and addresses. Donations are accepted in a number of other -ways including checks, online payments and credit card donations. To -donate, please visit: www.gutenberg.org/donate -</div> - -<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'> -Section 5. General Information About Project Gutenberg™ electronic works -</div> - -<div style='display:block; margin:1em 0'> -Professor Michael S. Hart was the originator of the Project -Gutenberg™ concept of a library of electronic works that could be -freely shared with anyone. For forty years, he produced and -distributed Project Gutenberg™ eBooks with only a loose network of -volunteer support. -</div> - -<div style='display:block; margin:1em 0'> -Project Gutenberg™ eBooks are often created from several printed -editions, all of which are confirmed as not protected by copyright in -the U.S. unless a copyright notice is included. Thus, we do not -necessarily keep eBooks in compliance with any particular paper -edition. -</div> - -<div style='display:block; margin:1em 0'> -Most people start at our website which has the main PG search -facility: <a href="https://www.gutenberg.org">www.gutenberg.org</a>. -</div> - -<div style='display:block; margin:1em 0'> -This website includes information about Project Gutenberg™, -including how to make donations to the Project Gutenberg Literary -Archive Foundation, how to help produce our new eBooks, and how to -subscribe to our email newsletter to hear about new eBooks. -</div> - -</div> -</body> -</html> diff --git a/old/68159-h/images/cover.jpg b/old/68159-h/images/cover.jpg Binary files differdeleted file mode 100644 index cda0290..0000000 --- a/old/68159-h/images/cover.jpg +++ /dev/null diff --git a/old/68159-h/images/coversmall.jpg b/old/68159-h/images/coversmall.jpg Binary files differdeleted file mode 100644 index 19e4df8..0000000 --- a/old/68159-h/images/coversmall.jpg +++ /dev/null diff --git a/old/68159-h/images/i009.jpg b/old/68159-h/images/i009.jpg Binary files differdeleted file mode 100644 index cbaf394..0000000 --- a/old/68159-h/images/i009.jpg +++ /dev/null diff --git a/old/68159-h/images/i011.jpg b/old/68159-h/images/i011.jpg Binary files differdeleted file mode 100644 index 55719bc..0000000 --- a/old/68159-h/images/i011.jpg +++ /dev/null diff --git a/old/68159-h/images/title.jpg b/old/68159-h/images/title.jpg Binary files differdeleted file mode 100644 index 25b5711..0000000 --- a/old/68159-h/images/title.jpg +++ /dev/null |
