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diff --git a/old/67021-h/67021-h.htm b/old/67021-h/67021-h.htm deleted file mode 100644 index b990d4c..0000000 --- a/old/67021-h/67021-h.htm +++ /dev/null @@ -1,1089 +0,0 @@ -<!DOCTYPE html - PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" - "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> -<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> -<head> -<meta http-equiv="Content-Type" content="text/html; charset=US-ASCII" /> -<title>The Sabbath: A Sermon, by William Wood</title> - <style type="text/css"> -/*<![CDATA[ XML blockout */ -<!-- - P { margin-top: .75em; - margin-bottom: .75em; - } - P.gutsumm { margin-left: 5%;} - P.poetry {margin-left: 3%; } - .GutSmall { font-size: 0.7em; } - H1, H2 { - text-align: center; - margin-top: 2em; - margin-bottom: 2em; - } - H3, H4, H5 { - text-align: center; - margin-top: 1em; - margin-bottom: 1em; - } - BODY{margin-left: 10%; - margin-right: 10%; - } - table { border-collapse: collapse; } -table {margin-left:auto; margin-right:auto;} - td { vertical-align: top; border: 1px solid black;} - td p { margin: 0.2em; } - .blkquot {margin-left: 4em; margin-right: 4em;} /* block indent */ - - .smcap {font-variant: small-caps;} - - .pagenum {position: absolute; - left: 92%; - font-size: small; - text-align: right; - font-weight: normal; - color: gray; - } - img { border: none; } - img.dc { float: left; width: 50px; height: 50px; } - p.gutindent { margin-left: 2em; } - p.gutlist { margin-top: 0.1em; margin-bottom: 0.1em; margin-left: 2em; text-indent: -1em} - div.gapspace { height: 0.8em; } - div.gapline { height: 0.8em; width: 100%; border-top: 1px solid;} - div.gapmediumline { height: 0.3em; width: 40%; margin-left:30%; - border-top: 1px solid; } - div.gapmediumdoubleline { height: 0.3em; width: 40%; margin-left:30%; - border-top: 1px solid; border-bottom: 1px solid;} - div.gapshortdoubleline { height: 0.3em; width: 20%; - margin-left: 40%; border-top: 1px solid; - border-bottom: 1px solid; } - div.gapdoubleline { height: 0.3em; width: 50%; - margin-left: 25%; border-top: 1px solid; - border-bottom: 1px solid;} - div.gapshortline { height: 0.3em; width: 20%; margin-left:40%; - border-top: 1px solid; } - .citation {vertical-align: super; - font-size: .5em; - text-decoration: none;} - span.red { color: red; } - body {background-color: #ffffc0; } - img.floatleft { float: left; - margin-right: 1em; - margin-top: 0.5em; margin-bottom: 0.5em; } - img.floatright { float: right; - margin-left: 1em; margin-top: 0.5em; - margin-bottom: 0.5em; } - img.clearcenter {display: block; - margin-left: auto; - margin-right: auto; margin-top: 0.5em; - margin-bottom: 0.5em} - div.figure {display: inline;} - div.figurecaption { text-align: center; - font-weight: bold; - margin-top: 0.5em; - margin-bottom: 1em} - --> - /* XML end ]]>*/ - </style> -<link rel='coverpage' href='images/cover.jpg' /> -</head> -<body> -<pre> - -The Project Gutenberg eBook, The Sabbath: A Sermon, by William Wood - - -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - - - - -Title: The Sabbath: A Sermon - - -Author: William Wood - - - -Release Date: December 27, 2021 [eBook #67021] - -Language: English - -Character set encoding: ISO-646-US (US-ASCII) - - -***START OF THE PROJECT GUTENBERG EBOOK THE SABBATH: A SERMON*** -</pre> -<p>Transcribed from the 1831 Roake and Varty edition by David -Price. Many thanks to the British Library for making their -copy available.</p> -<h1>THE SABBATH;<br /> -<span class="GutSmall">A</span><br /> -SERMON.</h1> - -<div class="gapspace"> </div> -<p style="text-align: center"><span class="GutSmall">BY</span><br -/> -THE REV. WILLIAM WOOD, B.D.<br /> -<span class="GutSmall">RECTOR OF COULSDON, AND VICAR OF -FULHAM.</span></p> - -<div class="gapspace"> </div> - -<div class="gapshortline"> </div> -<p style="text-align: center">LONDON:<br /> -ROAKE AND VARTY, 31, STRAND.<br /> -1831.</p> - -<div class="gapspace"> </div> -<p style="text-align: center"><a name="page4"></a><span -class="pagenum">p. 4</span>LONDON:<br /> -<span class="GutSmall">ROAKE AND VARTY, PRINTERS, 31, -STRAND.</span></p> - -<div class="gapspace"> </div> -<p style="text-align: center"><a name="page5"></a><span -class="pagenum">p. 5</span><span class="GutSmall">TO -THE</span><br /> -INHABITANTS OF COULSDON,<br /> -<span class="GutSmall">THE FOLLOWING</span><br /> -SERMON,<br /> -<span class="GutSmall">INTENDED TO HAVE BEEN PREACHED IN THEIR -CHURCH IN THE</span><br /> -AFTERNOON OF OCTOBER 23rd,<br /> -<span class="GutSmall">IS AFFECTIONATELY INSCRIBED,</span><br /> -<span class="GutSmall">AND PRINTED FOR THEIR -INSTRUCTION,</span><br /> -BY THEIR FAITHFUL PASTOR.</p> - -<div class="gapspace"> </div> -<h2><a name="page7"></a><span class="pagenum">p. 7</span>NOTICE -TO THE READER.</h2> -<p><span class="smcap">The</span> Sermon here presented to the -Public is below all criticism. It makes no pretensions to -novelty, or to merit of any kind; it is only one of the thousands -which are preached every week by men, who, in the midst of evil -report, labour, nevertheless, with an anxious zeal for the -salvation of souls. It was composed in haste, with no -intention of printing it, for a sequestered parish, where much -remains of ancient simplicity; but where the author lamented to -see, as he thought, a neglect of public worship, not occasioned -by infidelity, or by profligacy, as in great towns, but by -ignorance of the subject, or thoughtlessness of conduct.</p> -<p>The inclemency of the weather having prevented him from -preaching it at the time intended, and no other opportunity being -likely to occur for many months, he determined to print it at <a -name="page8"></a><span class="pagenum">p. 8</span>once for the -use of his parishioners; but some other little tracts of his, -with the same limited object, having been called for by persons -desirous of doing good in their several spheres, and on a larger -scale, he thinks it possible that they may wish to have -<i>this</i> also, and therefore he publishes it.</p> -<p>The subject of the sermon, in these days especially, is a -momentous one. May God bless it, for the sake of the -subject, to his own glory, and to the benefit of men! The -author has no other wish.</p> -<h2><a name="page9"></a><span class="pagenum">p. 9</span>THE -SABBATH.</h2> -<blockquote><p style="text-align: center">Exod. xx. 8.</p> -<p style="text-align: center">“<i>Remember the -Sabbath-day</i>, <i>to keep it holy</i>.”</p> -</blockquote> -<p><span class="smcap">This</span> command, to remember the -Sabbath-day, in order to keep it holy, was given by Almighty God -himself to the Jews. I say, it was given by himself. -He did not order any prophet, or other holy man, to give it in -<i>his</i> name; He gave it himself in his own person; He spoke -it aloud, in the ears of all the people, with his own -voice. And this voice, as we are told, was so terrible, -that the hearers of it were smitten with intolerable fear and -trembling, and began to entreat, with the most humble and urgent -supplications, that God would vouchsafe, in future, to make known -his will to them by the voice of Moses rather than by his -own.</p> -<p><a name="page10"></a><span class="pagenum">p. 10</span>No -doubt, <i>we</i> also, who are assembled here, should think it a -very awful thing, and should tremble in our whole frame, if we -were to hear the voice of the great God of heaven and earth -speaking to us from a cloud, or from a mountain-top; and we -should naturally desire to hear the gentler, the more familiar -voice of a man, like one of ourselves; to whom also we might -listen, and with whom we might talk and reason, without any -dismay, or even alarm. However, in this case, we may -presume, the mighty terror of God’s voice was increased -tenfold to those who heard it, by the accompanying hoarse blast -of the brazen trumpet, waxing louder and louder; by the continual -crash of tremendous thunderings; and by the red, fiery flashes of -direful lightnings, which burst around them, whilst God was -speaking, out of the thick, dark smoke that covered the top of -the mountain “where God was;” the whole mountain -itself, too, shook from its very foundations, and seemed to be -all in a flame, burning with fire.</p> -<p>Now, what was the reason of this unusual manifestation of the -Divine Majesty, but that God wished to give the command in the -most striking, impressive manner, so that it should never be -forgotten by <i>that</i> generation of men; and to show <a -name="page11"></a><span class="pagenum">p. 11</span>them a -terrific instance of his power also, that they might tremble at -the very thought of disobeying him, and of profaning, or -neglecting, the Sabbath-day, which he <i>thus</i> commanded them -to remember, to keep it holy.</p> -<p>But this was not all. God was not satisfied that He had -done enough, even when He had uttered this command with his own -voice, and with all that show of his terrible power and majesty; -He wrote it also on a tablet of stone with his own finger; and He -ordered the sacred tablet to be preserved with the utmost care, -in the most sacred place—in the very ark where his whole -covenant with his chosen people was preserved also. One -generation alone could have heard that voice, and have seen those -miraculous signs; but many succeeding generations, to remote -times, might see the tablet of stone, and read the writing of -God’s finger, and learn the Divine will for themselves with -a more reverential awe; whilst every other supernatural -circumstance of the history was taught by one generation to -another, and was handed down from father to son through -<i>all</i> generations.</p> -<p>You may readily now understand, then, of what vast importance -this command must be in the eye of God, and how necessary the -observance of it is <a name="page12"></a><span class="pagenum">p. -12</span>for the welfare and happiness of man. For, if this -were not so—if it made no difference, either to God’s -own glory, or to <i>our</i> welfare and happiness, whether the -Sabbath-day were remembered to keep it holy or not; it is -difficult to conceive that God should have taken so much pains, -as it were, to establish a Sabbath-day at all; by descending, as -He did, from heaven upon the Mount, in the midst of lightnings, -and thunderings, and an earthquake; by proclaiming it to the -astonished, trembling multitude with his own voice; by writing -it, besides, with his own finger; and by ordering it to be laid -up in the ark as a divine ordinance for ever.</p> -<p>But how does all this apply to other nations, and to -<i>us</i>, of <i>this</i> nation, and of <i>this</i> age? -God gave the command in this miraculous manner to the Jews only; -how do <i>we</i> know that He intended that <i>we</i>, and all -mankind, should observe it to the end of time?</p> -<p>This is a very reasonable question, and it may have a very -satisfactory answer; namely, that the same causes for a -Sabbath-day, and for remembering it, to keep it holy for ever, -concern alike all the rest of mankind as well as the Jews; and -that <i>we</i> Christians, above others, have especial cause for -hallowing our own Sabbath-day; such as neither <a -name="page13"></a><span class="pagenum">p. 13</span>the Jews, nor -the rest of mankind, until they become Christians, <i>can</i> -have for hallowing their’s. If it were <i>their</i> -bounden duty to hallow Saturday, or any other day, much more is -it <i>ours</i> to hallow Sunday.</p> -<p>In truth, the ordinance of a Sabbath, to be kept holy to the -Lord, is of the same age and antiquity with the creation of the -world itself. It was not first established amongst the -Jews; it was only renewed and re-established amongst <i>them</i>, -when they themselves, like the heathens, had forgotten, or -neglected it. It was established as early as with Adam, the -first man, even in Paradise; and, therefore, all the sons of -Adam—that is, the whole race of mankind, and not the Jews -only, are equally bound to keep it. By proclaiming it to -the Jews, as He did, God shows to us how awfully we ought to -think of it; but all the nations of the world, which existed -before, were bound by it before; and all which have existed -since, and exist now, <i>have</i> been, and <i>are</i>, bound by -it, in consequence of their common descent from Adam, to whom it -was declared in the beginning, and made a law to his whole -posterity for ever.</p> -<p>Nevertheless, if God himself had said nothing about it, it -would have been the duty of man, the <a name="page14"></a><span -class="pagenum">p. 14</span>rational creature of God, and -indebted to God for so many blessings—for so many noble -powers and faculties, to have set apart some portion of the time -which God gave him to the especial honour of the bountiful -Giver—to have employed that time solely in thanking him for -his precious gifts and his gracious providence—in -meditating upon his glorious perfections and his marvellous -works—and in serving and worshipping him by all other -means, with such peculiar, extraordinary tokens of love, and -gratitude, and veneration, as would not have been possible, or -not suitable, at every time, and in every place; but only at the -appointed time, and in some appointed place.</p> -<p>This, I say, would have been the duty of man, if left entirely -to the use of his own reason. But no individual -<i>could</i> have determined for himself, and still less were all -men likely to agree with each other, what the portion of time to -be set apart for this purpose should be; how much the beneficent -Author of their being, and of all their enjoyments, would expect -of them to consecrate to him; and how often the consecrated time -should return, so as to please God, and draw down from above his -further blessings upon them.</p> -<p>This, then, which <i>we</i> should have been quite unable to -decide for ourselves, God has decided <a name="page15"></a><span -class="pagenum">p. 15</span>for us. He has himself, in his -infinite wisdom, determined what is fit and proper both for -<i>us</i> and for <i>him</i>. He has not put us under the -necessity of reasoning upon so important a matter at all; from -the very beginning He appointed it for an everlasting law, that -the portion of time to be dedicated to his especial service and -worship should be one day out of every seven days: that six -successive days should be <i>ours</i> for labour of body and of -mind, and for all the needful business of this present life; that -the seventh day should be <i>his</i>, for a holy rest unto the -Lord—for celebrating his wondrous works—and for a -more quiet, undisturbed consideration of our own immortal -concerns, and all the spiritual business of the life which is to -come hereafter.</p> -<p>But the seventh day, then, if we will use it thus, is -<i>ours</i> as well as <i>his</i>; it is <i>ours</i> more than -all the six which go before: it is <i>ours</i> in its own -sublime, peculiar sense, to give us a foretaste of eternity by -withdrawing us from temporal things; in short, it is one of the -best gifts of God to man. O taste and see how gracious the -Lord is! The Sabbath is to his own glory; but what would -man be without it? The most wretched of beings in every -way; worn out before his usual allotted time with unintermitted -toils; brought <a name="page16"></a><span class="pagenum">p. -16</span>down to the grave by a premature old age and decay; and, -what is still worse for him, with diminished hopes of happiness -in another and a better world. The Sabbath, thanks be to -God! brings with it, if we will, a sweet, a tranquil, a -refreshing rest: it repairs and renews the languishing, the -broken powers of body and of mind; it sends us forth again to our -duties on the following day with new strength, and a new spirit, -more adequate to the performance of them; cheerfulness sits upon -our brow, instead of a perpetual gloom; health, instead of the -sad hue of a thousand maladies, which never-ending, never-pausing -labour must have necessarily produced. And if the Sabbath -has been spent as God intends that it should be spent, no small -advance has been made towards some happy mansion in our eternal -abode. We have heard, we have read, we have thought much -about our blessed Redeemer—about our own -salvation—about the bliss and glory of heaven. We -have put ourselves into every way, private and public, of -receiving every grace of which we stand in need, and which God, -through Christ, has promised to bestow. We have prayed more -at home than the business of the world will permit us to do on -any other day; we have assembled in the church, as often as the -church was open, to receive <a name="page17"></a><span -class="pagenum">p. 17</span>the mercies to which we are entitled, -by God’s gift, only as we are members of the church; we -have confessed our sins there with bended knees and a penitent -heart; we have said with heartfelt thankfulness, -“Amen,” to the covenanted pardon of God announced by -the minister of Christ; we have partaken of all the divine -ordinances blameless; if the holy table was decked, we have -feasted upon the heavenly banquet of our great Saviour’s -body and blood. These have been the holy deeds of the -well-spent day; and holy deeds like these will qualify us for the -rewards of eternity, if, under the continued influence of the -Holy Spirit, encouraging, strengthening, and sanctifying us, we -persevere unshaken in the same course to the end. The -Sabbath-day, then, is ours more especially; God, in consecrating -and hallowing it to himself, has done so to <i>our</i> present -and eternal profit. By means of it we perform the better -all the business of men, all the business of Christians, all the -business of those who aspire to heaven.</p> -<p>Now, there can be no doubt, but that God, being infinitely -wise, and also most intimately acquainted with the peculiar wants -and infirmities, and with the whole nature of man, whom he -himself created, and upon whom he bestowed what nature he -pleased, foreknew, and therefore decided <a -name="page18"></a><span class="pagenum">p. 18</span>from the very -first, that one-seventh of man’s time was <i>necessary</i> -to be, and consequently <i>should</i> be, released from labour, -and devoted to a holy rest. But the way which he took to -show this to <i>us</i>, and to give us, at the same time, an -awful and striking sense of it, is perhaps one of the most -wonderful instances of all the wonders of his providential care -of us. He himself, in his mighty work of the creation of -this world, tasked himself to a six-days’ labour, and -rested on the seventh day, in order that man, following -<i>his</i> example, might use the same proportion of labour and -rest.</p> -<p>And this He has told us in his holy word; He has not left it -to <i>us</i> to find it out by our own reason; He has informed us -himself. It had been easy for <i>him</i>, for Omnipotence, -surely, to have made the world, and all the creatures that fill, -diversify, and adorn it, in a single day; nay, in a single hour; -yes, truly, in a single minute. As He said, “let -there be light, and there was light;” so He had only to -say, “let there be a world,” and there would have -been a world. In a single instant of time, in the very -twinkling of an eye, all the miracles of creation that are -visible to <i>us</i>, and all that are invisible, beyond the ken -even of our imagination, at the Divine fiat, at the simple sound -of the omnific word, would have <a name="page19"></a><span -class="pagenum">p. 19</span>sprung into existence at once, and -into all the well-being, order, and harmony, by which all things -will consist, in the same beauty and perfection, unto the -end. But then there would have been nothing in such a -proceeding for the moral instruction, or for the temporal and -eternal benefit of men. He set bounds, therefore, to his -own boundless power; He reduced infinite down to finite; He -controlled his own almighty energies, and ordered his work, a -whole world, so as to finish it in six days; He knew that a -seventh day of rest was needful for man; and, therefore, He -bestowed it upon him as a merciful boon, secured to him -indefeasibly for ever by the express pattern of his own doings, -and by the positive command to copy that pattern throughout all -ages.</p> -<p>Now let us see, then, how we stand as Christians. Do you -think it likely, however, that so merciful a religion, as that of -Christ, should take this merciful ordinance of the Sabbath from -us? Do you think it likely that the same God, who, under -the law, ordained a Sabbath, even for the miserable brute -creation, that the poor cattle might rest from their labours as -well as their rich owners, should abolish it under the -gospel? Of all incredible things this would be the most -incredible, that God should care so much for beasts, <a -name="page20"></a><span class="pagenum">p. 20</span>which perish, -as to provide <i>them</i> a temporary repose from bodily toil, -and none for man, who has an immortal soul to be saved, or lost, -for ever; after having redeemed him, too, by the most astonishing -method of the sacrifice of his own beloved Son. O they of -little faith, who reason thus! But, blessed be God! it is -not so. As Christians, we are still the posterity of Adam; -and, if we partake, alas! of all the evils that sprung from Adam, -at least we partake of this one benefit. Sin has not -deprived us of it, but made it the more necessary for us. -Again, as Christians, we are not indeed the posterity of Abraham, -according to the flesh; and, therefore, we are not necessarily -under any part of the law given to the Jews; except it might have -pleased the Author and Finisher of our faith to adopt any part of -it into his gospel. But this he most clearly did with -respect to the ten commandments, of which the hallowing of the -Sabbath is one. He fulfilled and abolished every thing -ceremonial, which concerned the Jews only; he retained, and gave -a new force and sanctity to every thing moral, which concerns all -mankind; and, without doubt, it is in every view a moral duty, -that the thing made should worship the great Maker, on solemn -days, which shall often return—that they should return, as -they do, on <a name="page21"></a><span class="pagenum">p. -21</span>every seventh day, we owe to God’s gracious -providence. “The Sabbath,” as our Lord -beautifully and mercifully said, “was made for man;” -and, consequently, whilst man remains upon this earth, a stranger -and a pilgrim, travelling along a weary, rugged road, towards -some better country in the distant prospect before him, the -Sabbath too remains; on the authority of our blessed Saviour it -remains, to refresh us all on our journey; to support and comfort -us under the fatigue of it; and to cheer us with the thought of -the everlasting Sabbath in heaven, of which it is the type and -the shadow.</p> -<p>And this it does the more effectually, because <i>we</i> -Christians keep <i>our</i> Sabbath on our own Lord’s -day. The Jews keep <i>theirs</i> on the day of their -wonderful deliverance from bondage in Egypt; and very -properly. But <i>their</i> deliverance from bondage in -Egypt was the type and shadow of <i>our</i> grander deliverance -from the bondage of sin and death; which deliverance was then -most evidently and undeniably accomplished, when our Saviour -triumphed openly over both, by rising from the grave, alive and -victorious. Well do we call the first day of the week, the -revered day on which he did it, the Lord’s day; and well -have all Christians ever since, assured of their redemption <a -name="page22"></a><span class="pagenum">p. 22</span>by his -resurrection on that day, consecrated and hallowed it for -<i>their</i> Sabbath for ever. So that now all the reasons -which could ever have operated amongst mankind for the keeping of -a Sabbath, and still more reasons, operate upon <i>us</i> -Christians. We keep one day in seven in memory of the -creation, as the rest of men should do; but we keep <i>that</i> -day, in preference to all others, which reminds us, more forcibly -than any other, of our second creation; of our being begotten -again to a new life; of our more interesting creation in true -righteousness and holiness, after having fallen from the divine -image of the holy Creator himself. And, as <i>our</i> -sacred religion is founded upon the religion of the Jews, and was -shadowed out and prefigured by it, we are naturally led from the -antitype to the type; from the thing prefigured and shadowed out -to the thing prefiguring and shadowing it; and we look back with -reverence to the Jewish Sabbath, so awfully and terrifically -appointed, which commemorated on a chosen day a great temporal -deliverance of <i>theirs</i>, prefiguring a still greater -spiritual deliverance of <i>ours</i>.</p> -<p>What shall we now say, then, my beloved, Christian -brethren? Shall we not remember the Sabbath-day, to keep it -holy? And how shall we <a name="page23"></a><span -class="pagenum">p. 23</span>keep it holy, if we employ ourselves -on <i>that</i>, as on other days? “The Sabbath was -made for man;” but how was it made for him, if he labours, -as on the other six days; if he pursues the same worldly objects, -and torments himself with the same anxious cares; if he chooses -this very day for his journies; for his pleasures; nay, even for -his vices; and aggravates every sin by the abuse of <i>that</i> -which was intended to heal it; to give him time and repose for -self-examination; and to enable him the better to make up the -solemn account of every action, word, and thought, between -himself and God?</p> -<p>God blessed the Sabbath-day, and sanctified it for his own -glory; but how does it promote his glory, whilst the generality -of his faithless, ungrateful people, even in this Christian -nation, never enter his sacred courts on that day, to give him -the honour due unto his name in the presence of their -fellow-men. And “shall I not visit for this, saith -the Lord?” Much, indeed, very much is it to be -feared, that he <i>will</i> visit, with some terrible calamity -too, and soon also, this country of ours, so dear to us all, so -much our boast and pride, which he has hitherto guarded with an -extraordinary protection, and exalted above other nations with -unparalleled renown and power. The <a -name="page24"></a><span class="pagenum">p. 24</span>breach, the -dishonouring of his Sabbaths, he will keenly resent, and -unsparingly avenge. What he denounced to the Jews should -perpetually sound in our ears—“Verily my Sabbaths -shall ye keep for a perpetual covenant; they are a sign between -<i>me</i> and <i>you</i> throughout your generations for ever; -that ye may know that I am the Lord that doth sanctify you. -They are holy unto you; every one that defileth them shall surely -be put to death.” It is a despite done to God -himself, directly and personally; it is a scorn both of his -majesty and his goodness, which cannot but provoke him to consume -the guilty in his wrath.</p> -<p>Already, indeed, do we feel his wrath in part executed upon -us, and in part behold it with terror suspended over us. -The nightly incendiary, who prowls about in darkness (but God -sees him) and destroys the fruits of the earth, which should have -been for the food of man; the open rioter, who, in broad -day-light, levels with the ground the temple of God, the marts of -commerce, the mansions of the great, and puts to the hazard even -the life of his beneficent neighbour; the wide-wasting -pestilence, which, with havoc and death in its train, has reached -the opposite shores, and now only waits the signal to cross the -sea to ours; all these are the avenging emissaries of God; but -the last <a name="page25"></a><span class="pagenum">p. -25</span>more apparently; and I pray God, as King David did, that -<i>we</i> may fall into <i>his</i> hands rather than into the -hands of men—yet He, who stilleth the fury of the warring -elements, can also still “the madness of the -people.”</p> -<p>But the great question for <i>you</i>, and which you should -lay your hands upon your hearts, and answer conscientiously, is -this; how much <i>you</i> yourselves, individually, have -contributed to increase the mass of the national guilt in this -particular, of which God is so jealous. As my sacred office -compels me to speak the truth, and forbids every kind of flattery -and dissimulation; as I cannot otherwise be useful to any of you, -or assist you in working out your salvation, but by bearing -witness to the truth; as I am, moreover, now about to leave you -for a while, and therefore wish to give you some departing, -farewell advice of the most momentous importance; I say it, I -confess, with deep sorrow, and with a painful alarm on -<i>your</i> account, that, even in this otherwise well-disposed -and well-ordered parish, there is a too evident, and a too great, -neglect of the Sabbath. In the true spirit of pastoral -affection, but in the plain, manly, authoritative language of an -Apostle, I say, “I cannot praise you in this.”</p> -<p><a name="page26"></a><span class="pagenum">p. 26</span>Alas! -alas! what correct idea, or right devout feeling of God’s -sabbaths, can <i>they</i> have, who are always absent from -God’s house, and who, perhaps, profane these sacred days, -besides, by drunkenness, or gaming, or some other revelry? -None, undoubtedly. But all <i>our</i> remonstrances from -this sacred place must, of necessity, be useless to <i>them</i>; -they need them most, but are never present to hear them. Of -the rest, how few come here with so much regularity as to show -that it is an essential part of their system of life—an -established principle of conduct never to be departed from but -upon the most urgent, extraordinary occasions! And how will -God judge of <i>them</i>, who think that they do sufficient -honour to his Sabbath by coming once only, and forget that God -may construe their coming but once as a proud assumption on their -parts, that they want no more of his sanctifying grace than once -a day may be likely to bestow! If the help of the Holy -Spirit alone can fit them for salvation, and this help is chiefly -given by the ministry of the church, how can they be perfectly -satisfied with themselves, and think that they have done enough, -when they neglect, once a day, an opportunity of partaking of the -spirit, which the church is the instrument to <a -name="page27"></a><span class="pagenum">p. 27</span>convey? -I am not unaware of the circumstances of this parish, which -render more sometimes impossible; but how few, how very few, -perhaps two or three individuals, lament those circumstances, and -the consequent loss of additional means of grace!</p> -<p>But how will God judge even of the most exemplary in any -congregation, who never forsake his house, either for pleasure, -or for business, or for any of those plausible reasons by which -men are too willing to delude themselves to their own ruin; if -they spend the rest of the day, nevertheless, as they spend the -other days of the week, and do not remember the Sabbath, to keep -it holy throughout; if they do not devote the whole of it with a -sober, religious awe to God; if they do not send their children -and servants to church with the same punctuality as they go -themselves; if they do not shun all the resorts of sensuality and -gaiety abroad, or admit such inmates at home; if they do not -study the Holy Scriptures, and put aside all other books but such -as may tend to build them up in faith and piety; and, in short, -if they do not live on this one day, in conformity with the -sacred nature of the day, so uniformly and so universally, as to -throw a sanctity around <a name="page28"></a><span -class="pagenum">p. 28</span>the lawful business and the lawful -pleasures of every other day, and gradually to make their whole -life truly Christian, truly divine, and fit, indeed, for -heaven.</p> -<p>Now, if they do not accomplish all this, whatever else they -do, they fall short of a due observance of the Sabbath; and who -is there, even amongst the most exemplary, alas! who ever thinks -of accomplishing so much? Alas, alas! who is there amongst -any of us, who, in some way or other, does not absolutely break -the Sabbath, or even profane it? And what wonder, then, -that there should be so much looseness, licentiousness, and -depravity of manners in our nation; and that so many evils assail -us, so many impend over our heads, and threaten us with some -mighty ruin? Sabbath-breaking has led to the temporal and -eternal ruin of thousand and tens of thousands; it cannot but -lead to the deeper corruption of all; to the gradual undermining -and ultimate extinction of all religious principle in the heart -of man. When a people cast off their respect for -God’s Sabbaths, they are prepared to run the full career of -irreligion, and of profligacy, and of all the atrocities which -scourge and afflict mankind.</p> -<p>There are persons in this congregation old <a -name="page29"></a><span class="pagenum">p. 29</span>enough to -remember, as I do, a whole powerful nation, our nearest -neighbours, casting it off, as it appeared, with one consent, -and, by cruelties almost unheard of before, compelling their -spiritual pastors and ministers to fly into exile; neither -religion, nor the semblance of religion being tolerated any -longer among them. And what was the issue? This -amazing apostacy was followed immediately by such deeds of -horror, by such tragical excesses, as will never be blotted out -of the annals of time. But the same impious means have been -industriously used to produce the same subversion of principle -here amongst <i>us</i> at home; and, God knows, they have but too -well succeeded with too many; so that we can scarcely exult any -longer with our former honourable pride, that our country is as -renowned for religion, for piety and virtue, for good order and -submission to authority, and for the deep abhorrence of all -atrocities, as she is for freedom, for wealth, for victory, and -for power.</p> -<p>Finally, then, in bidding you farewell, I earnestly beseech -you all, and through <i>you</i> I beseech the rest who are under -my spiritual charge, to ponder most deeply and seriously, and to -lay to heart also, what God himself spoke with <a -name="page30"></a><span class="pagenum">p. 30</span>such terrible -signs of his power, and what his divine finger wrote for an -everlasting memorial; what He decreed in the beginning of time -when He rested from his marvellous works, and pronounced them -good; and what our blessed Saviour, the fulfiller of all -righteousness, obeyed in the true spirit of the command, and set -the pattern to every succeeding generation of Christians; I -earnestly beseech you all to “remember the sabbath-day, to -keep it holy.” And let the first proof of your -remembrance of it, and the first act of keeping it holy, be your -constant attendance here in God’s house—a practice -which will lead you on step by step to every other good -work. Let your ministers lament no more the thin attendance -of their hearers, in the afternoons especially. Come as -often as you may, you will scarcely return without being the -better and the wiser for it. I speak not of worldly wisdom, -but of the wisdom which will save your souls. What blessing -is there, of which you stand in need? Come here, and pray -for it in concert with the whole assembly—your united -prayers, with one mind and heart, ascending to God, will fetch -every blessing down. Is there any blessing of which you -feel the enjoyment? Come here, and thank God for it before -your fellow-men. <a name="page31"></a><span -class="pagenum">p. 31</span>Are you ignorant of any of the great -gospel-doctrines which are necessary to be known? Come -here, and they will be explained, each in its proper season, and -you will be instructed to have a due and awful sense of their -importance. Have you been seduced into sin; do your -devotions become languid; do you neglect any duty; is your -benevolence cold? Come to God’s house, and you will -hear discourses, it is to be hoped, as well as striking passages -of scripture, which will awaken and arouse you; keep heaven -always in your sight; fill you with heavenly affections; and -prepare you to dwell in some heavenly mansion with the blessed -saints of God. <i>We</i>, your ministers, I trust, amidst -all the discouragements with which we are surrounded, the entire -absence of so many, the apparent lukewarmness of others, preach, -nevertheless, with the same zeal as if we preached to multitudes -athirst for the word of God, and do not abate one tittle in our -fervent desire for <i>your</i> everlasting salvation. The -more, indeed, men neglect themselves, the more should the -ministers of Christ care for them, and stir up every faculty -which they have to rescue them from their dream of false -security. Let not this labour of <i>ours</i> be in -vain! Labour for yourselves as <i>we</i> labour for you; -all <a name="page32"></a><span class="pagenum">p. 32</span>of us -alike, however, trusting to a greater strength than our -own. And I pray God, that, under the influence of the -Divine strength, and guided by his Holy Spirit, <i>you</i> may -become the crown of <i>our</i> labours, and enable us to give up -the account of our stewardship over you with joy.</p> - -<div class="gapspace"> </div> -<p style="text-align: center">THE END.</p> - -<div class="gapspace"> </div> -<p style="text-align: center">LONDON:<br /> -<span class="GutSmall">ROAKE AND VARTY, PRINTERS, 31, -STRAND.</span></p> -<pre> - - - - -***END OF THE PROJECT GUTENBERG EBOOK THE SABBATH: A SERMON*** - - -***** This file should be named 67021-h.htm or 67021-h.zip****** - - -This and all associated files of various formats will be found in: -http://www.gutenberg.org/dirs/6/7/0/2/67021 - - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. 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