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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/64933-0.txt b/64933-0.txt new file mode 100644 index 0000000..83f4da6 --- /dev/null +++ b/64933-0.txt @@ -0,0 +1,3412 @@ +The Project Gutenberg eBook of The Arnold Bennett Calendar, by Enoch Arnold +Bennett + +This eBook is for the use of anyone anywhere in the United States and +most other parts of the world at no cost and with almost no restrictions +whatsoever. You may copy it, give it away or re-use it under the terms +of the Project Gutenberg License included with this eBook or online at +www.gutenberg.org. If you are not located in the United States, you will +have to check the laws of the country where you are located before using +this eBook. + +Title: The Arnold Bennett Calendar + +Author: Enoch Arnold Bennett + +Compiler: Frank C. Bennett + +Release Date: Mar 27, 2021 [eBook #64933] + +Language: English + +Produced by: D A Alexander, David E. Brown, and the Online Distributed + Proofreading Team at https://www.pgdp.net (This file was + produced from images generously made available by The + Internet Archive) + +*** START OF THE PROJECT GUTENBERG EBOOK THE ARNOLD BENNETT CALENDAR *** + + + + + +_The Arnold Bennett Calendar_ + + + + +BY ARNOLD BENNETT + + +NOVELS + + THE OLD WIVES’ TALE + HELEN WITH THE HIGH HAND + THE MATADOR OF THE FIVE TOWNS + THE BOOK OF CARLOTTA + BURIED ALIVE + A GREAT MAN + LEONORA + WHOM GOD HATH JOINED + A MAN FROM THE NORTH + ANNA OF THE FIVE TOWNS + THE GLIMPSE + +POCKET PHILOSOPHIES + + HOW TO LIVE ON 24 HOURS A DAY + THE HUMAN MACHINE + LITERARY TASTE + MENTAL EFFICIENCY + +PLAYS + + CUPID AND COMMONSENSE + WHAT THE PUBLIC WANTS + POLITE FARCES + MILESTONES + THE HONEYMOON + +MISCELLANEOUS + + THE TRUTH ABOUT AN AUTHOR + THE FEAST OF ST. FRIEND + + + GEORGE H. DORAN COMPANY + NEW YORK + + + + + _The + Arnold Bennett + Calendar_ + + _Compiled By + Frank Bennett_ + + [Illustration] + + _New York_ + _George H· Doran Company_ + + + + + COPYRIGHT, 1912 + BY GEORGE H. DORAN COMPANY + + THE·PLIMPTON·PRESS + [W·D·O] + NORWOOD·MASS·U·S·A + + +_Enoch Arnold Bennett was born at Hanley-in-the-Potteries (one of the +“Five Towns” frequently appearing in his writings) on 27th May 1867. +He was educated at the endowed Middle School, Newcastle-under-Lyme, +and matriculated in the London University. From school he went into +the office of his father, who practised as a solicitor at Hanley, +and stayed with him until 1889, when he took a post in a solicitor’s +office in London, which he held until 1893. In that year he abandoned +the law finally to become assistant editor of_ Woman, _and succeeded +to the editorship in 1896. This post he resigned in 1900 to devote +himself exclusively to literature. In the meantime several of his +works had been issued, the first being “A Man from the North” +(1898) and a handbook, “Journalism for Women,” followed in the next +year by the publication of a volume of plays, “Polite Farces,” his +first experiments in drama. Afterwards appeared in rapid succession +nine other novels, two volumes of short stories, seven volumes of +belles-lettres, and seven fantasias. Besides these he wrote two plays, +“Cupid and Common-Sense,” produced by the Stage Society in 1908, and +“What the Public Wants,” also produced by the Stage Society in 1909, +and afterwards by Mr. Hawtrey at the New Royalty Theatre. Both these +plays were subsequently staged in Glasgow, and by Miss Horniman’s +Company. The most important of his publications include:--among +novels, “Leonora,” “A Great Man,” “Sacred and Profane Love,” “Whom +God Hath Joined----,” “The Old Wives’ Tale,” and “Clayhanger”; among +the belles-lettres, “The Truth about an Author,” “Literary Taste,” +“The Reasonable Life,” “The Human Machine,” and “How to Live on +Twenty-Four Hours a Day” (the last four contributed originally to_ T. +P.’s Weekly, _and containing indications of Mr. Bennett’s theories of +life); and in the short stories, “Tales of the Five Towns,” and “The +Grim Smile of the Five Towns.” Mr. Bennett has very definite leanings +towards Socialism, and, under a pseudonym, writes regularly for_ The +New Age. _He also contributes from time to time to the most important +progressive weekly and monthly magazines._ + + _F. C. B._ + + + + +_The Arnold Bennett Calendar_ + + + + +_January_ + + +_One_ + + The individual who scoffs at New Year’s resolutions resembles the + woman who says she doesn’t look under the bed at nights; the truth is + not in him. + + +_Two_ + + To give pleasure is the highest end of any work of art, because the + pleasure procured from any art is tonic, and transforms the life into + which it enters. + + +_Three_ + + There are only two fundamental differences in the world--the + difference between sex and sex, and the difference between youth and + age. + + +_Four_ + + The only class of modern play in which it is possible to be both + quite artistic and quite marketable, is the farce. + + +_Five_ + + To enjoy a work of imagination is no pastime, rather a sweet but + fatiguing labour. After a play of Shakespeare or a Wagnerian opera + repose is needed. Only a madman like Louis of Bavaria could demand + _Tristan_ twice in one night. + + +_Six_ + + Great books do not spring from something accidental in the great + men who wrote them. They are the effluence of their very core, the + expression of the life itself of the authors. + + +_Seven_ + + It is within the experience of everyone that when pleasure and pain + reach a certain intensity they are indistinguishable. + + +_Eight_ + + One of the main obstacles to the cultivation of poetry in the average + sensible man is an absurdly inflated notion of the ridiculous. + + +_Nine_ + + The crudest excitement of the imaginative faculty is to be preferred + to a swinish preoccupation with the gross physical existence. + + +_Ten_ + + The brain is the diplomatist which arranges relations between our + instinctive self and the universe, and it fulfils its mission when it + provides for the maximum of freedom to the instincts with the minimum + of friction. + + +_Eleven_ + + A woman who has beauty wants to frame it in beauty. The eye is a + sensualist, and its appetites, once aroused, grow. A beautiful woman + takes the same pleasure in the sight of another beautiful woman as + a man does; only jealousy or fear prevents her from admitting the + pleasure. + + +_Twelve_ + + The beginning of wise living lies in the control of the brain by the + will. + + +_Thirteen_ + + To utter a jeremiad upon the decadence of taste, to declare that + literature is going to the dogs because a fourth-rate novel has been + called a masterpiece and has made someone’s fortune, would be absurd. + I have a strong faith that taste is as good as ever it was, and that + literature will continue on its way undisturbed. + + +_Fourteen_ + + There is a loveliness of so imperious, absolute, dazzling a kind + that it banishes from the hearts of men all moral conceptions, all + considerations of right and wrong, and leaves therein nothing but + worship and desire. + + +_Fifteen_ + + When homage is reiterated, when the pleasure of obeying a command and + satisfying a caprice is begged for, when roses are strewn, and even + necks put down in the path, one forgets to be humble; one forgets + that in meekness alone lies the sole good; one confuses deserts with + the hazards of heredity. + + +_Sixteen_ + + There are men who are capable of loving a machine more deeply than + they can love a woman. They are among the happiest men on earth. + + +_Seventeen_ + + The uncultivated reader is content to live wholly in and for the + moment, sentence by sentence. Keep him amused and he will ask no + more. You may delude him, you may withhold from him every single + thing to which he is rightfully entitled, but he will not care. The + more crude you are, the better will he be pleased. + + +_Eighteen_ + + It is only in the stress of fine ideas and emotions that a man may be + truly said to live. + + +_Nineteen_ + + Oh, innocence! Oh, divine ignorance! Oh, refusal! None knows your + value save her who has bartered you! And herein is the woman’s + tragedy. + + +_Twenty_ + + To extract from the brain, at will and by will, concentration on + a given idea for even so short a period as half an hour is an + exceedingly difficult feat--and a fatiguing! It needs perseverance. + + +_Twenty-one_ + + A merely literary crudity will affect the large public neither one + way nor the other, since the large public is entirely uninterested in + questions of style; but all other crudities appeal strongly to that + public. + + +_Twenty-two_ + +_“Cupid and Commonsense” produced._ + + Everyone who has driven a motor-car knows the uncanny sensation that + ensues when for the first time in your life you engage the clutch, + and the Thing beneath you begins mysteriously and formidably to move. + It is at once an astonishment, a terror, and a delight. I felt like + that as I watched the progress of my first play. + + +_Twenty-three_ + + Can you see the sun over the viaduct at Loughborough Junction of + a morning, and catch its rays in the Thames off Dewar’s whisky + monument, and not shake with the joy of life? If so, you and + Shakespeare are not yet in communication. + + +_Twenty-four_ + + Adults have never yet invented any institution, festival or diversion + specially for the benefit of children. The egoism of adults makes + such an effort impossible, and the ingenuity and pliancy of + children make it unnecessary. The pantomime, for example, which is + now pre-eminently a diversion for children, was created by adults + for the amusement of adults. Children have merely accepted it and + appropriated it. Children, being helpless, are of course fatalists + and imitators. They take what comes, and they do the best they can + with it. And when they have made something their own that was adult, + they stick to it like leeches. + + +_Twenty-five_ + + The living speak of the uncanniness of the dead. It does not occur + to them that manifestations of human existence may be uncanny to the + dead. + + +_Twenty-six_ + + There is no royal road to the control of the brain. There is no + patent dodge about it, and no complicated function which a plain + person may not comprehend. It is simply a question of: “I will, _I_ + will, and I _will_.” + + +_Twenty-seven_ + + I knew that when love lasted, the credit of the survival was due + far more often to the woman than to the man. The woman must husband + herself, dole herself out, economise herself so that she might be + splendidly wasteful when need was. The woman must plan, scheme, + devise, invent, reconnoitre, take precautions; and do all this + sincerely and lovingly in the name and honour of love. A passion for + her is a campaign; and her deadliest enemy is satiety. + + +_Twenty-eight_ + + Efficient living, living up to one’s best standard, getting the last + ounce of power out of the machine with the minimum of friction: these + things depend on the disciplined and vigorous condition of the brain. + + +_Twenty-nine_ + + In the world of books, as in every other world, one-half does not + know how the other half lives. In literary matters the literate + seldom suspect the extreme simplicity and _naïveté_ of the + illiterate. They wilfully blind themselves to it; they are afraid to + face it. + + +_Thirty_ + + The mysteriousness of woman vanishes the instant you brutally face + it. Boys and ageing celibates are obsessed by the mysteriousness of + woman. The obsession is a sign either of immaturity or of morbidity. + The mysteriousness of woman,--take her, and see then if she is + mysterious! + + +_Thirty-one_ + + Train journeys have too often been sorrowful for me, so much so that + the conception itself of a train, crawling over the country like + a snake, or flying across it like a winged monster, fills me with + melancholy. Trains loaded with human parcels of sadness and illusion + and brief joy, wandering about, crossing, and occasionally colliding + in the murk of existence; trains warmed and lighted in winter; trains + open to catch the air of your own passage in summer; night-trains + that pierce the night with your yellow, glaring eyes, and waken + mysterious villages, and leave the night behind and run into the dawn + as into a station; trains that carry bread and meats for the human + parcels, and pillows and fountains of fresh water; trains that sweep + haughtily and wearily indifferent through the landscapes and the + towns, sufficient unto yourselves, hasty, panting, formidable, and + yet mournful entities: I have understood you in your arrogance and + your pathos! + + + + +_February_ + + +_One_ + + The ecstasy of longing is better than the assuaging of desire. + + +_Two_ + + As regards facts and ideas, the great mistake made by the average + well-intentioned reader is that he is content with the names of + things instead of occupying himself with the causes of things. + + +_Three_ + + Time and increasing knowledge of the true facts have dissipated for + me the melancholy and affecting legend of literary talent going + a-begging because of the indifference of publishers. O young author + of talent, would that I could find you and make you understand how + the publisher yearns for you as the lover for his love. + + +_Four_ + + The brain can be disciplined by learning the habit of obedience. And + it can learn the habit of obedience by the practice of concentration. + + +_Five_ + + You can attach any ideas you please to music, but music, if you will + forgive me saying so, rejects them all equally. Art has to do with + emotions not with ideas, and the great defect of literature is that + it can only express emotions by means of ideas. What makes music the + greatest of all the arts is that it can express emotions without + ideas. Literature can appeal to the soul only through the mind. + Music goes direct. Its language is a language which the soul alone + understands, but which the soul can never translate. + + +_Six_ + + If a man does not spend at least as much time in actively and + definitely thinking about what he has read as he spent in reading, he + is simply insulting his author. + + +_Seven_ + + He was of that small and lonely minority of men who never know + ambition, ardour, zeal, yearning, tears; whose convenient desires are + capable of immediate satisfaction; of whom it may be said that they + purchase a second-rate happiness cheap at the price of an incapacity + for deep feeling. + + +_Eight_ + + No man, except a greater author, can teach an author his business. + + +_Nine_ + + Size is the quality which most strongly and surely appeals to the + imagination of the multitude. Of all modern monuments the Eiffel + Tower and the Big Wheel have aroused the most genuine curiosity and + admiration: they are the biggest. As with this monstrous architecture + of metals, so with the fabric of ideas and emotions: the attention + of the whole crowd can only be caught by an audacious hugeness, an + eye-smiting enormity of dimensions so gross as to be nearly physical. + + +_Ten_ + + Genius apart, woman is usually more touchingly lyrical than man in + the yearning for the ideal. + + +_Eleven_ + + I had fast in my heart’s keeping the new truth that in the body, and + the instincts of the body, there should be no shame but rather a + frank, joyous pride. + + +_Twelve_ + + A person is idle because his thoughts dwell habitually on the instant + pleasures of idleness. + + +_Thirteen_ + + By love I mean a noble and sensuous passion, absorbing the energies + of the soul, fulfilling destiny, and reducing all that has gone + before it to the level of a mere prelude. + + +_Fourteen_ + + For myself, I have never valued work for its own sake, and I never + shall. + + +_Fifteen_ + + Having once decided to achieve a certain task, achieve it at all + costs of tedium and distaste. The gain in self-confidence of having + accomplished a tiresome labour is immense. + + +_Sixteen_ + + All who look into their experience will admit that the failure + to replace old habits by new ones is due to the fact that at the + critical moment the brain does not remember; it simply forgets. + + +_Seventeen_ + + Many writers, and many clever writers, use the art of literature + merely to gain an end which is connected with some different art, or + with no art. Such a writer, finding himself burdened with a message + prophetic, didactic, or reforming, discovers suddenly that he has + the imaginative gift, and makes his imagination the servant of his + intellect, or of emotions which are not artistic emotions. + + +_Eighteen_ + + I only value mental work for the more full and more intense + consciousness of being alive which it gives me. + + +_Nineteen_ + + Whatever the vagaries of human nature, the true philosopher is never + surprised by them. And one vagary is not more strange than another. + + +_Twenty_ + + You can control nothing but your own mind. Even your two-year-old + babe may defy you by the instinctive force of its personality. + + +_Twenty-one_ + + To take the common grey things which people know and despise, and, + without tampering, to disclose their epic significance, their + essential grandeur--that is realism as distinguished from idealism or + romanticism. It may scarcely be, it probably is not, the greatest art + of all; but it is art precious and indisputable. + + +_Twenty-two_ + + There are few mental exercises better than learning great poetry or + prose by heart. + + +_Twenty-three_ + + The British public will never be convinced by argument. But two drops + of perspiration on the cheeks of a nice-looking girl with a torn + skirt and a crushed hat will make it tremble for the safety of its + ideals, and twenty drops will persuade it to sign anything for the + restoration of decency. You surely don’t suppose that _argument_ will + be of any use! + + +_Twenty-four_ + + Some people have a gift of conjuring with conversations. They are + almost always frankly and openly interested in themselves. You may + seek to foil them; you may even violently wrench the conversation + into other directions. But every effort will be useless. They will + beat you. You had much better lean back in your chair and enjoy their + legerdemain. + + +_Twenty-five_ + + The voice of this spirit says that it has lost every illusion about + life, and that life seems only the more beautiful. It says that + activity is but another form of contemplation, pain but another form + of pleasure, power but another form of weakness, hate but another + form of love, and that it is well these things should be so. It says + there is no end, only a means; and that the highest joy is to suffer, + and the supreme wisdom is to exist. If you will but live, it cries, + that grave but yet passionate voice--if you will but live! Were + there a heaven, and you reached it, you could do no more than live. + The true heaven is here where you live, where you strive and lose, + and weep and laugh. And the true hell is here, where you forget to + live, and blind your eyes to the omnipresent and terrible beauty of + existence. + + +_Twenty-six_ + + The most important preliminary to self-development is the faculty of + concentrating at will. + + +_Twenty-seven_ + + Diaries, save in experienced hands, are apt to get themselves + done with the very minimum of mental effort. They also tend to an + exaggeration of egotism, and if they are left lying about they tend + to strife. + + +_Twenty-eight_ + + The English world of home is one of the most perfectly organized + microcosms on this planet, not excepting the Indian _purdah_. The + product of centuries of culture, it is regarded, not too absurdly, + as the fairest flower of Christian civilisation. It exists chiefly, + of course, for women, but it could never have been what it is had + not men bound themselves to respect the code which they made for it. + It is the fountain of refinement and of consolation, the nursery of + affection. It has the peculiar faculty of nourishing itself, for it + implicitly denies the existence of anything beyond its doorstep, save + the constitution, a bishop, a rector, the seaside, Switzerland, and + the respectful poor. + + +_Twenty-nine_ + + I have always been a bookman. From adolescence books have been one of + my passions. Books not merely--and perhaps not chiefly--as vehicles + of learning or knowledge, but books as books, books as entities, + books as beautiful things, books as historical antiquities, books + as repositories of memorable associations. Questions of type, ink, + paper, margins, watermarks, paginations, bindings, are capable of + really agitating me. + + + + +_March_ + + +_One_ + + It is characteristic of the literary artist with a genuine vocation + that his large desire is, not to express in words any particular + thing, but to express _himself_, the sum of his sensations. He feels + the vague, disturbing impulse to write long before he has chosen + his first subject from the thousands of subjects which present + themselves, and which in the future he is destined to attack. + + +_Two_ + + In the mental world what counts is not numbers but co-ordination. + + +_Three_ + + In England, nearly all the most interesting people are social + reformers: and the only circles of society in which you are not + bored, in which there is real conversation, are the circles of social + reform. + + +_Four_ + + Anthology construction is one of the pleasantest hobbies that a + person who is not mad about golf and bridge--that is to say, a + thinking person--can possibly have. + + +_Five_ + + That part of my life which I conduct by myself, without reference--or + at any rate without direct reference--to others, I can usually manage + in such a way that the gods do not positively weep at the spectacle + thereof. + + +_Six_ + + It’s quite impossible to believe that a man is a genius, if you’ve + been to school with him, or even known his father. + + +_Seven_ + + It is the privilege of only the greatest painters not to put letters + on the corners of their pictures in order to keep other painters from + taking the credit for them afterwards. + + +_Eight_ + + Your own mind has the power to transmute every external phenomenon to + its own purposes. + + +_Nine_ + + Anything would be a success in London on Sunday night. People are so + grateful. + + +_Ten_ + + The one cheerful item in a universe of stony facts is that no one can + harm anybody except himself. + + +_Eleven_ + + The eye that has learned to look life full in the face without a + quiver of the lid should find nothing repulsive. Everything that is, + is the ordered and calculable result of environment. Nothing can be + abhorrent, nothing blameworthy, nothing contrary to nature. Can we + exceed nature? In the presence of the primeval and ever-continuing + forces of nature, can we maintain our fantastic conceptions of sin + and of justice? We are, and that is all we should dare to say. + + +_Twelve_ + + The art of life, the art of extracting all its power from the human + machine, does not lie chiefly in processes of bookish-culture, nor + in contemplations of the beauty and majesty of existence. It lies + chiefly in keeping the peace, the whole peace, and nothing but the + peace, with those with whom one is “thrown.” + + +_Thirteen_ + + We have our ideals now, but when they are mentioned we feel + self-conscious and uncomfortable, like a school-boy caught praying. + + +_Fourteen_ + + After the crest of the wave the trough--it must be so; but how + profound the instinct which complains! + + +_Fifteen_ + + The performance of some pianists is so wonderful that it seems as if + they were crossing Niagara on a tight-rope, and you tremble lest they + should fall off. + + +_Sixteen_ + + The secret of calm cheerfulness is kindliness; no person can be + consistently cheerful and calm who does not consistently think kind + thoughts. + + +_Seventeen_ + + It is indubitable that a large amount of what is known as + self-improvement is simply self-indulgence--a form of pleasure which + only incidentally improves a particular part of the human machine, + and even that part to the neglect of far more important parts. + + +_Eighteen_ + + The average man has this in common with the most exceptional genius, + that his career in its main contours is governed by his instincts. + + +_Nineteen_ + + The most beautiful things, and the most vital things, and the most + lasting things are often mysterious and inexplicable and sudden. + + +_Twenty_ + + An accurate knowledge of _any_ subject, coupled with a carefully + nurtured sense of the relativity of that subject to other subjects, + implies an enormous self-development. + + +_Twenty-one_ + + The great artist may force you to laugh, or to wipe away a tear, but + he accomplishes these minor feats by the way. What he mainly does is + to _see_ for you. If, in presenting a scene, he does not disclose + aspects of it which you would not have observed for yourself, then he + falls short of success. In a physical and psychical sense power is + visual, the power of an eye seeing things always afresh, virginally + as though on the very morn of creation. + + +_Twenty-two_ + + It is well, when one is judging a friend, to remember that he is + judging you with the same god-like and superior impartiality. + + +_Twenty-three_ + + He who speaks, speaks twice. His words convey his thoughts, and his + tone conveys his mental attitude towards the person spoken to. + + +_Twenty-four_ + + The man who loses his temper often thinks he is doing something + rather fine and majestic. On the contrary, so far is this from being + the fact, he is merely making an ass of himself. + + +_Twenty-five_ + + The female sex is prone to be inaccurate and careless of apparently + trivial detail, because this is the general tendency of mankind. + In men destined for a business or a profession, the proclivity is + harshly discouraged at an early stage. In women, who usually are not + destined for anything whatever, it enjoys a merry life, and often + refuses to be improved out of existence when the sudden need arises. + No one by taking thought can deracinate the mental habits of, say, + twenty years. + + +_Twenty-six_ + + Kindliness of heart is not the greatest of human qualities--and + its general effect on the progress of the world is not entirely + beneficent--but it is the greatest of human qualities in friendship. + + +_Twenty-seven_ + + There is a certain satisfaction in hopelessness amid the extreme + of misery. You press it to you as the martyr clutched the burning + fagot. You enjoy it. You savour, piquantly, your woe, your shame, + your abjectness, the failure of your philosophy. You celebrate the + perdition of the man in you. You want to talk about it brazenly; even + to exaggerate it, and to swagger over it. + + +_Twenty-eight_ + + The great public is no fool. It is huge and simple and slow in mental + processes, like a good-humoured giant, easy to please and grateful for + diversion. But it has a keen sense of its own dignity; it will not be + trifled with; it resents for ever the tongue in the cheek. + + +_Twenty-nine_ + + The beauty of horses, timid creatures, sensitive and graceful and + irrational as young girls, is a thing apart; and what is strange + is that their vast strength does not seem incongruous with it. To + be above that proud and lovely organism, listening, apprehensive, + palpitating, nervous far beyond the human, to feel one’s self almost + part of it by intimate contact, to yield to it, and make it yield, + to draw from it into one’s self some of its exultant vitality--in a + word, to ride--I can comprehend a fine enthusiasm for that. + + +_Thirty_ + + The respectable portion of the male sex in England may be divided + into two classes, according to its method and manner of complete + immersion in water. One class, the more dashing, dashes into a cold + tub every morning. Another, the more cleanly, sedately takes a warm + bath every Saturday night. There can be no doubt that the former + class lends tone and distinction to the country, but the latter is + the nation’s backbone. + + +_Thirty-one_ + + Although you may easily practise upon the credulity of a child in + matters of fact, you cannot cheat his moral and social judgment. He + will add you up, and he will add anybody up, and he will estimate + conduct, upon principles of his own and in a manner terribly + impartial. Parents have no sterner nor more discerning critics than + their own children. + + + + +_April_ + + +_One_ + + A person’s character is, and can be, nothing else but the total + result of his habits of thought. + + +_Two_ + + Beware of hope, and beware of ambition! Each is excellently tonic, + like German competition, in moderation, but all of you are suffering + from self-indulgence in the first, and very many of you are ruining + your constitutions with the second. + + +_Three_ + + As a matter of fact, people “indulge” in remorse; it is a somewhat + vicious form of spiritual pleasure. + + +_Four_ + + When a thing is thoroughly well done it often has the air of being a + miracle. + + +_Five_ + + After all the shattering discoveries of science and conclusions of + philosophy, mankind has still to live with dignity amid hostile + nature, and in the presence of an unknowable power, and mankind can + only succeed in this tremendous feat by the exercise of faith and of + that mutual goodwill which is based in sincerity and charity. + + +_Six_ + + All the days that are to come will more or less resemble the present + day, until you die. + + +_Seven_ + + In literature, when nine hundred and ninety-nine souls ignore you, + but the thousandth buys your work, or at least borrows it--that is + called enormous popularity. + + +_Eight_ + + If life is not a continual denial of the past, then it is nothing. + + +_Nine_ + + The profoundest belief of the average man is that virtue ought never + to be its own reward. Shake that belief and you commit a cardinal + sin; you disturb his mental quietude. + + +_Ten_ + + It is notorious that the smaller the community, and the more + completely it is self-contained, the deeper will be its preoccupation + with its own trifling affairs. + + +_Eleven_ + + To my mind, most societies with a moral aim are merely clumsy + machines for doing simple jobs with the maximum of friction, expense + and inefficiency. I should define the majority of these societies as + a group of persons each of whom expects the others to do something + very wonderful. + + +_Twelve_ + + There is nothing like a sleepless couch for a clear vision of one’s + environment. + + +_Thirteen_ + + The supreme muddlers of living are often people of quite remarkable + intellectual faculty, with a quite remarkable gift of being wise for + others. + + +_Fourteen_ + + Our leading advertisers have richly proved that the public will + believe anything if they are told of it often enough. + + +_Fifteen_ + + Here’s a secret. No writer likes writing, at least not one in a + hundred, and the exception, ten to one, is a howling mediocrity. + That’s a fact. But all the same, they’re miserable if they don’t + write. + + +_Sixteen_ + + The first and noblest aim of imaginative literature is not either to + tickle or to stab the sensibilities, but to render a coherent view + of life’s apparent incoherence, to give shape to the amorphous, to + discover beauty which was hidden, to reveal essential truth. + + +_Seventeen_ + + There is a theory that a great public can appreciate a great novel, + that the highest modern expression of literary art need not appeal in + vain to the average reader. And I believe this to be true--provided + that such a novel is written with intent, and with a full knowledge + of the peculiar conditions to be satisfied; I believe that a novel + could be written which would unite in a mild ecstasy of praise the + two extremes--the most inclusive majority and the most exclusive + minority. + + +_Eighteen_ + + “Give us more brains, Lord!” ejaculated a great writer. Personally, I + think he would have been wiser if he had asked first for the power to + keep in order such brains as we have. + + +_Nineteen_ + + Under the incentive of a woman’s eyes, of what tremendous efforts + is a clever man not capable, and, deprived of it, to what depths of + stagnation will he not descend! + + +_Twenty_ + + Elegance is a form of beauty. It not only enhances beauty, but it is + the one thing which will console the eye for the absence of beauty. + + +_Twenty-one_ + + There are several ways of entering upon journalism. One is at once to + found or purchase a paper, and thus achieve the editorial chair at a + single step. This course is often adopted in novels, sometimes with + the happiest results; and much less often in real life, where the end + is invariably and inevitably painful. + + +_Twenty-two_ + + Existence rightly considered is a fair compromise between two + instincts--the instinct of hoping one day to live, and the instinct + to live here and now. + + +_Twenty-three_ + + Your own mind is a sacred enclosure into which nothing harmful can + enter except by your permission. + + +_Twenty-four_ + + The average man is not half enough of an egotist. If egotism means a + terrific interest in one’s self, egotism is absolutely essential to + efficient living. + + +_Twenty-five_ + + Events have no significance except by virtue of the ideas from which + they spring; the clash of events is the clash of ideas, and out of + this clash the moral lesson inevitably emerges, whether we ask for + it or no. Hence every great book is a great moral book, and there is + a true and fine sense in which the average reader is justified in + regarding art as the handmaid of morality. + + +_Twenty-six_ + +_William Shakespeare’s Birthday_ + + Shakespeare is “taught” in schools; that is to say, the Board of + Education and all authorities pedagogic bind themselves together in a + determined effort to make every boy in the land a lifelong enemy of + Shakespeare. It is a mercy they don’t “teach” Blake. + + +_Twenty-seven_ + +_Herbert Spencer’s Birthday_ + + There are those who assert that Spencer was not a supreme genius! At + any rate he taught me intellectual courage; he taught me that nothing + is sacred that will not bear inspection; and I adore his memory. + + +_Twenty-eight_ + + Unite the colossal with the gaudy, and you will not achieve the + sublime; but, unless you are deterred by humility and a sense + of humour, you may persuade yourself that you have done so, and + certainly most people will credit you with the genuine feat. + + +_Twenty-nine_ + + The average reader (like Goethe and Ste. Beuve) has his worse and his + better self, and there are times when he will yield to the former; + but on the whole his impulses are good. In every writer who earns + his respect and enduring love there is some central righteousness, + which is capable of being traced and explained, and at which it is + impossible to sneer. + + +_Thirty_ + + Literature is the art of using words. This is not a platitude, but a + truth of the first importance, a truth so profound that many writers + never get down to it, and so subtle that many other writers who think + they see it never in fact really comprehend it. The business of the + author is with words. The practisers of other arts, such as music and + painting, deal with ideas and emotions, but only the author has to + deal with them by means of words. Words are his exclusive possession + among creative artists and craftsmen. They are his raw material, + his tools and instruments, his manufactured product, his alpha and + omega. He may abound in ideas and emotions of the finest kind, + but those ideas and emotions cannot be said to have an effective + existence until they are expressed; they are limited to the extent of + their expression; and their expression is limited to the extent of + the author’s skill in the use of words. I smile when I hear people + say, “If I could _write_, if I could only put down what I feel--!” + Such people beg the whole question. The ability to _write_ is the + sole thing peculiar to literature--not the ability to think nor the + ability to feel, but the ability to write, to utilise words. + + + + +_May_ + + +_One_ + + Only a small minority of authors overwrite themselves. Most of the + good and the tolerable ones do not write enough. + + +_Two_ + + The entire business of success is a gigantic tacit conspiracy on the + part of the minority to deceive the majority. + + +_Three_ + + There are at least three women-journalists in Europe to-day whose + influence is felt in Cabinets and places where they govern (proving + that sex is not a bar to the proper understanding of _la haute + politique_); whereas the man who dares to write on fashions does not + exist. + + +_Four_ + + Habits are the very dickens to change. + + +_Five_ + + Not only is art a factor in life; it is a factor in all lives. The + division of the world into two classes, one of which has a monopoly + of what is called “artistic feeling,” is arbitrary and false. + Everyone is an artist, more or less; that is to say, there is no + person quite without that faculty of poetising, which, by seeing + beauty, creates beauty, and which, when it is sufficiently powerful + and articulate, constitutes the musical composer, the architect, the + imaginative writer, the sculptor, and the painter. + + +_Six_ + + Is it nothing to you to learn to understand that the world is not a + dull place? + + +_Seven_ + + In neither faith nor enthusiasm can a child compete with a convinced + adult. No child could believe in anything as passionately as the + modern millionaire believes in money, or as the modern social + reformer believes in the virtue of Acts of Parliament. + + +_Eight_ + + Literature, instead of being an accessory, is the fundamental _sine + qua non_ of complete living. + + +_Nine_ + + No novelist, however ingenious, who does not write what he feels, + and what, by its careful finish, approximately pleases himself, + can continue to satisfy the average reader. He may hang for years + precariously on the skirts of popularity, but in the end he will + fall; he will be found out. + + +_Ten_ + + Only the fool and the very young expect happiness. The wise merely + hope to be interested, at least not to be bored, in their passage + through this world. Nothing is so interesting as love and grief, and + the one involves the other. + + +_Eleven_ + + One of the commonest characteristics of the successful man is his + idleness, his immense capacity for wasting time. + + +_Twelve_ + + People who regard literary taste simply as an accomplishment, and + literature simply as a distraction, will never truly succeed, either + in acquiring the accomplishment or in using it half-acquired as a + distraction. + + +_Thirteen_ + + The finest souls have their reactions, their rebellions against wise + reason. + + +_Fourteen_ + + My theory is that politeness, instead of decreasing with + intimacy--should increase! And when I say “Politeness” I mean common, + superficial politeness. I don’t mean the deep-down sort of thing that + you can only detect with a divining-rod. + + +_Fifteen_ + + Marcus Aurelius is assuredly regarded as the greatest of writers in + the human machine school, and not to read him daily is considered by + many to be a bad habit. + + +_Sixteen_ + + Part of the secret of Balzac’s unique power over the reader is the + unique tendency of his own interest in the thing to be told. + + +_Seventeen_ + +_“Anna of the Five Towns” finished 1901_ + + The art of fiction is the art of telling a story. This statement is + not so obvious and unnecessary as it may seem. Most beginners and + many “practised hands” attend to all kinds of things before they + attend to the story. With them the art of fiction is the art of + describing character or landscape, of getting “atmosphere,” and of + being humorous, pathetic, flippant, or terrifying; while the story + is a perfunctory excuse for these feats. They are so busy with the + traditional paraphernalia of fiction, with the tricks of the craft, + that what should be the principal business is reduced to a subsidiary + task. They forget that character, landscape, atmosphere, humour, + pathos, etc., are not ends in themselves, but only means toward an + end. + + +_Eighteen_ + + How true it is that the human soul is solitary, that content is the + only true riches, and that to be happy we must be good. + + +_Nineteen_ + + Men of letters who happen to have genius do not write for men of + letters. They write, as Wagner was proud to say he composed, for the + ordinary person. + + +_Twenty_ + + Great success never depends on the practice of the humbler virtues, + though it may occasionally depend on the practice of the prouder + vices. + + +_Twenty-one_ + + “I’ve been to the National Gallery twice, and, upon my word, I was + almost the only person there! And it’s free, too! People don’t + _want_ picture-galleries. If they did, they’d go. Who ever saw a + public-house empty, or Peter Robinson’s? And you have to pay there!” + + +_Twenty-two_ + + He who has not been “presented to the freedom” of literature has not + wakened up out of his prenatal sleep. He is merely not born. He can’t + see; he can’t hear; he can’t feel in any full sense. He can only eat + his dinner. + + +_Twenty-three_ + + All the arts are a conventionalisation, an ordering of nature. + + +_Twenty-four_ + + The aim of literary study is not to amuse the hours of leisure; it is + to awake oneself, it is to be alive, to intensify one’s capacity for + pleasure, for sympathy, and for comprehension. + + +_Twenty-five_ + + Like every aging artist of genuine accomplishment, he knew--none + better--that there is no satisfaction save the satisfaction of + fatigue after honest endeavour. He knew--none better--that wealth and + glory and fine clothes are naught, and that striving is all. + + +_Twenty-six_ + + Prepare to live by all means, but for Heaven’s sake do not forget to + live. + + +_Twenty-seven_ + +_My Birthday_ + + Sometimes I suddenly halt and address myself: “You may be richer or + you may be poorer; you may live in greater pomp and luxury, or in + less. The point is, that you will always be, essentially, what you + are now. You have no real satisfaction to look forward to except + the satisfaction of continually inventing, fancying, imagining, + scribbling. Say another thirty years of these emotional ingenuities, + these interminable variations on the theme of beauty. Is it good + enough?” And I answered: “Yes.” But who knows? Who can preclude the + regrets of the dying couch? + + +_Twenty-eight_ + + The balanced sanity of a great mind makes impossible exaggeration, + and, therefore, distortion. + + +_Twenty-nine_ + + No art that is not planned in form is worth consideration, and no + life that is not planned in convention can ever be satisfactory. + + +_Thirty_ + + The value of restraint is seldom inculcated upon women. Indeed, + its opposites--gush and a tendency to hysteria--are regarded, in + many respectable quarters, as among the proper attributes of true + womanliness; attributes to be artistically cultivated. + + +_Thirty-one_ + + There grows in the North Country a certain kind of youth of whom + it may be said that he is born to be a Londoner. The metropolis, + and everything that appertains to it, that comes down from it, that + goes up into it, has for him an imperious fascination. Long before + schooldays are over he learns to take a doleful pleasure in watching + the exit of the London train from the railway station. He stands by + the hot engine and envies the very stoker. Gazing curiously into the + carriages he wonders that men and women, who in a few hours will be + treading streets called Piccadilly and the Strand, can contemplate + the immediate future with so much apparent calmness; some of them + even have the audacity to look bored. He finds it difficult to keep + from throwing himself in the guard’s van as it glides past him; and + not until the last coach is a speck upon the distance does he turn + away and, nodding absently to the ticket-clerk, who knows him well, + go home to nurse a vague ambition and dream of town. + + + + +_June_ + + +_One_ + + To cultivate and nourish a grievance when you have five hundred + pounds in your pocket, in cash, is the most difficult thing in the + world. + + +_Two_ + + The full beauty of an activity is never brought out until it is + subjected to discipline and strict ordering and nice balancing. + + +_Three_ + + The unfading charm of classical music is that you never tire of it. + + +_Four_ + + The spirit of literature is unifying; it joins the candle and the + star, and by the magic of an image shows that the beauty of the + greater is in the less. + + +_Five_ + + If people, by merely wishing to do so, could regularly and seriously + read, observe, write, and use every faculty and sense, there would be + very little mental inefficiency. + + +_Six_ + + Laws and rules, forms and ceremonies, are good in themselves, from + a merely æsthetic point of view, apart from their social value and + necessity. + + +_Seven_ + + Fashionable women have a manner of sitting down quite different + from that of ordinary women. They only touch the back of the chair + at the top. They don’t loll but they only escape lolling by dint of + gracefulness. It is an affair of curves, slants, descents, nicely + calculated. They elaborately lead your eye downwards over gradually + increasing expanses, and naturally you expect to see their feet--and + you don’t see their feet. The thing is apt to be disturbing to + unhabituated beholders. + + +_Eight_ + + There are moments in the working day of every novelist when + he feels deeply that anything--road-mending, shop-walking, + housebreaking--would be better than this eternal torture of the + brain; but such moments pass. + + +_Nine_ + + During a long and varied career as a bachelor, I have noticed that + marriage is usually the death of politeness between a man and a + woman. I have noticed that the stronger the passion the weaker the + manners. + + +_Ten_ + + My sense of security amid the collisions of existence lies in the + firm consciousness that just as my body is the servant of my mind, so + is my mind the servant of _me_. + + +_Eleven_ + + The fault of the epoch is the absence of meditativeness. + + +_Twelve_ + + People who don’t want to live, people who would sooner hibernate than + feel intensely, will be wise to eschew literature. + + +_Thirteen_ + + No one is so sure of achieving the aims of the literary craftsman as + the man who has something to say and wishes to say it simply and have + done with it. + + +_Fourteen_ + + The mind can only be conquered by regular meditation, by deciding + beforehand what direction its activity ought to take, and insisting + that its activity take that direction; also by never leaving it idle, + undirected, masterless, to play at random like a child in the streets + after dark. + + +_Fifteen_ + + The enterprise of forming one’s literary taste is an agreeable one; + if it is not agreeable it cannot succeed. + + +_Sixteen_ + + The attitude of the average decent person towards the classics of his + own tongue is one of distrust--I had almost said, of fear. + + +_Seventeen_ + + Am I, a portion of the Infinite Force that existed billions of years + ago, and which will exist billions of years hence, going to allow + myself to be worried by any terrestrial physical or mental event? I + am not. + + +_Eighteen_ + + There is not a successful inexpert author writing to-day who would + not be more successful--who would not be better esteemed and in + receipt of a larger income--if he had taken the trouble to become + expert. Skill does count; skill is always worth its cost in time and + labour. + + +_Nineteen_ + + It is easier to go down a hill than up, but the view is from the top. + + +_Twenty_ + + For me there is no supremacy in art. When fifty artists have + contrived to be supreme, supremacy becomes impossible. Take a little + song by Grieg. It is perfect, it is supreme. No one could be greater + than Grieg was great when he wrote that song. The whole last act + of _The Twilight of the Gods_ is not greater than a little song of + Grieg’s. + + +_Twenty-one_ + + We talked books. We just simply enumerated books without end, + praising or damning them, and arranged authors in neat pews, like + cattle in classes at an agricultural show. No pastime is more + agreeable to people who have the book disease, and none more quickly + fleets the hours, and none is more delightfully futile. + + +_Twenty-two_ + + The law of gravity is absurd and indefensible when you fall + downstairs; but you obey it. + + +_Twenty-three_ + + It is difficult to make a reputation, but it is even more difficult + seriously to mar a reputation once properly made--so faithful is the + public. + + +_Twenty-four_ + + That which has cost a sacrifice is always endeared. + + +_Twenty-five_ + + If literary aspirants genuinely felt that literature was the art + of using words, bad, slipshod writing--writing that stultifies the + thought and emotion which it is designed to render effective--would + soon be a thing of the past. For they would begin at the beginning as + apprentices to all other arts are compelled to. The serious student + of painting who began his apprenticeship by trying to paint a family + group, would be regarded as a lunatic. But the literary aspirant + who begins with a novel is precisely that sort of lunatic, and the + fact that he sometimes gets himself into print does not in the least + mitigate his lunacy. + + +_Twenty-six_ + + In spite of all the differences which we have invented, mankind is + a fellowship of brothers, overshadowed by insoluble and fearful + mysteries, and dependent upon mutual goodwill and trust for the + happiness it may hope to achieve. + + +_Twenty-seven_ + + The brain is a servant, exterior to the central force of the Ego. If + it is out of control, the reason is not that it is uncontrollable but + merely that its discipline has been neglected. + + +_Twenty-eight_ + + I have been told by one of our greatest novelists that he constantly + reads the dictionary, and that in his youth he read the dictionary + through several times. I may recount the anecdote of Buckle, the + historian of civilisation, who, when a certain dictionary was + mentioned in terms of praise, said: “Yes, it is one of the few + dictionaries I have read through with pleasure.” + + +_Twenty-nine_ + + The public may, and generally does, admire a great artist. But it + begins (and sometimes ends) by admiring him for the wrong things. + Shakespeare is more highly regarded for his philosophy than for his + poetry, as the applause at any performance of “Hamlet” will prove. + Balzac conquers by that untamed exuberance and those crude effects of + melodrama which are the least valuable parts of him. + + +_Thirty_ + + You cannot divide literature into two elements and say: This is + matter and that style. Further, the significance and the worth of + literature are to be comprehended and assessed in the same way as the + significance and the worth of any other phenomenon: by the exercise + of common-sense. Common-sense will tell you that nobody, not even a + genius, can be simultaneously vulgar and distinguished, or beautiful + and ugly, or precise and vague, or tender and harsh. And common-sense + will therefore tell you that to try to set up vital contradictions + between matter and style is absurd. If you refer literature to the + standards of life, common-sense will at once decide which quality + should count heaviest in your esteem. + + + + +_July_ + + +_One_ + + When one has really something to say, one does not use clichés; one + cannot. + + +_Two_ + + The extinguishing of desire, with an accompanying indifference, be it + high or low, is bad for youth. + + +_Three_ + + Do you suppose that if the fame of Shakespeare depended on the man in + the street, it would survive a fortnight? + + +_Four_ + + Common-sense will solve any problem--any!--always provided it is + employed simultaneously with politeness. + + +_Five_ + + London is the most provincial town in England--invariably vulgar, + reactionary, hysterical, and behind the rest of the country. A nice + sort of place England would be if we in the provinces had to copy + London. + + +_Six_ + + Progress is the gradual result of the unending battle between human + reason and human instinct, in which the former slowly but surely wins. + + +_Seven_ + + As an athlete trains, as an acrobat painfully tumbles in private, so + must the literary aspirant write. + + +_Eight_ + + A classic is a work which gives pleasure to the minority which is + intensely and permanently interested in literature. + + +_Nine_ + + It is said that geography makes history. In England, and especially + in London, weather makes a good deal of history. + + +_Ten_ + + The one primary essential to literary taste is a hot interest in + literature. If you have that, all the rest will come. + + +_Eleven_ + + In the Five Towns human nature is reported to be so hard that you can + break stones on it. Yet sometimes it softens, and then we have one + of our rare idylls of which we are very proud, while pretending not + to be. The soft and delicate South would possibly not esteem highly + our idylls, as such. Nevertheless they are our idylls, idyllic for + us, and reminding us, by certain symptoms, that, though we never cry, + there is concealed somewhere within our bodies a fount of happy tears. + + +_Twelve_ + + Reason is the basis of personal dignity. + + +_Thirteen_ + + It is by the passionate few that the renown of genius is kept alive + from one generation to another. + + +_Fourteen_ + + We are all of us the same in essence; what separates us is merely + differences in our respective stages of evolution. + + +_Fifteen_ + + It is well known that dignity will only bleed while you watch it. + Avert your eyes and it instantly dries up. + + +_Sixteen_ + + All literature is the expression of feeling, of passion, of emotion, + caused by a sensation of the interestingness of life. + + +_Seventeen_ + + Just as science is the development of common-sense, so is literature + the development of common daily speech. + + +_Eighteen_ + + Every man who thinks clearly can write clearly, if not with grace and + technical correctness. + + +_Nineteen_ + + It is important, if you wish ultimately to have a wide, catholic + taste, to guard against the too common assumption that nothing modern + will stand comparison with the classics. + + +_Twenty_ + + In the matter of its own special activities the brain is usually + undisciplined and unreliable. We never know what it will do next. + + +_Twenty-one_ + + It’s the dodge of every begging-letter writer in England to mark his + envelope “Private and Urgent.” + + +_Twenty-two_ + + Women grow old; women cease to learn; but men, never. + + +_Twenty-three_ + + In literature, but in nothing else, I am a propagandist; I am not + content to keep my opinion and let others keep theirs. To have a + worthless book in my house (save in the way of business), to know + that any friend is enjoying it, actually distresses me. That book + must go, the pretensions of that book must be exposed, if I am to + enjoy peace of mind. + + +_Twenty-four_ + + I have often thought: If a son could look into a mother’s heart, what + an eyeopener he would have! + + +_Twenty-five_ + + When a writer expresses his individuality and his mood with accuracy, + lucidity, and sincerity, and with an absence of ugliness, then he + achieves good style. Style--it cannot be too clearly understood--is + not a certain splendid something which the writer adds to his + meaning. It is _in_ the meaning; it is that part of the meaning which + specially reflects his individuality and his mood. + + +_Twenty-six_ + + Crime is simply a convenient monosyllable which we apply to what + happens when the brain and the heart come into conflict and the brain + is defeated. + + +_Twenty-seven_ + + Reflect that, as a rule, the people whom you have come to esteem + communicated themselves to you gradually, that they did not begin the + entertainment with fireworks. + + +_Twenty-eight_ + + To devise the contents of an issue, to plan them, to balance them; + to sail with this wind and tack against that; to keep a sensitive, + cool finger on the faintly beating pulse of the terrible many-headed + patron; to walk in a straight line through a forest black as + midnight; to guess the riddle of the circulation-book week by week; + to know by instinct why Smiths sent in a repeat order, or why + Simpkins’ was ten quires less; to keep one eye on the majestic march + of the world, and the other on the vagaries of a bazaar-reporter + who has forgotten the law of libel; these things, and seventy-seven + others, are the real journalism. It is these things that make editors + sardonic, grey, unapproachable. + + +_Twenty-nine_ + + I will be bold enough to say that quite seventy per cent. of ambition + is never realised at all, and that ninety per cent. of all realised + ambition is fruitless. + + +_Thirty_ + + To comply with the regulations ordained by English Society for the + conduct of successful painters, he ought, first, to have taken the + elementary precaution of being born in the United States. He ought, + after having refused all interviews for months, to have ultimately + granted a special one to a newspaper with the largest circulation. He + ought to have returned to England, grown a mane and a tufted tail, + and become the king of beasts; or at least to have made a speech at a + banquet about the noble and purifying mission of art. Assuredly, he + ought to have painted the portrait of his father or grandfather as an + artisan to prove that he was not a snob. + + +_Thirty-one_ + + Women enjoy a reputation for slipshod style. They have earned it. + A long and intimate familiarity with the manuscript of hundreds + of women-writers, renowned and otherwise, has convinced me that + not ten per cent. of them can be relied upon to satisfy even the + most ordinary tests in spelling, grammar, and punctuation. I do + not hesitate to say that if twenty of the most honoured and popular + women-writers were asked to sit for an examination in these simple + branches of learning, the general result (granted that a few might + emerge with credit) would not only startle themselves, but would + provide innocent amusement for the rest of mankind. + + + + +_August_ + + +_One_ + + My theory is that if a really big concern is properly organized, the + boss ought to be absolutely independent of all routine. He ought to + be free for anything that turns up unexpectedly. + + +_Two_ + + Often I have felt that: “I know enough, I feel enough. If my future + is as long as my past, I shall still not be able to put down the + tenth part of what I have already acquired.” + + +_Three_ + + In journalism, as probably in no other profession, success depends + wholly upon the loyal co-operation, the perfect reliability, of a + number of people--some great, some small, but none irresponsible. + + +_Four_ + + The significance and the worth of literature are to be comprehended + and assessed in the same way as the significance and the worth of any + other phenomenon: by the exercise of common-sense. + + +_Five_ + + All wrong-doing is done in the sincere belief that it is the best + thing to do. + + +_Six_ + + There is always a mental inferior handy, just as there is always a + being more unhappy than we are. + + +_Seven_ + + Often have I said inwardly: “World, when I talk with you, dine with + you, wrangle with you, love you, and hate you, I condescend.” Every + artist has said that. People call it conceit; people may call it what + they please. + + +_Eight_ + + The artistic pleasures of an uncultivated mind are generally violent. + + +_Nine_ + + Literature cannot be said to have served its true purpose until it + has been translated into the actual life of him who reads. + + +_Ten_ + + When you cannot express yourself, depend upon it that you have + nothing precise to express. + + +_Eleven_ + + Monotony, solitude, are essential to the full activity of the artist. + Just as a horse is seen best when coursing alone over a great + plain, so the fierce and callous egotism of the artist comes to its + perfection in a vast expanse of custom, leisure, and apparently + vacuous reverie. + + +_Twelve_ + + There can be no doubt that the average man blames much more than + he praises. His instinct is to blame. If he is satisfied he says + nothing; if he is not, he most illogically kicks up a row. + + +_Thirteen_ + + We can no more spend all our waking hours in consciously striving + towards higher things than we can dine exclusively off jam. + + +_Fourteen_ + + All spending is a matter of habit. + + +_Fifteen_ + + The views from Richmond Hill or Hindhead, or along Pall Mall + at sunset, the smell of the earth, the taste of fruit and of + kisses--these things are unaffected by the machinations of trusts and + the hysteria of stock exchanges. + + +_Sixteen_ + + If there is one point common to all classics, it is the absence of + exaggeration. + + +_Seventeen_ + + It is only people of small moral stature who have to stand on their + dignity. + + +_Eighteen_ + + When you live two and a half miles from a railway you can cut a dash + on an income which in London spells omnibus instead of cab. For + myself, I have a profound belief in the efficacy of cutting a dash. + + +_Nineteen_ + + No one can write correctly without deliberately and laboriously + learning how to write correctly. On the other hand, everyone can + learn to write correctly who takes sufficient trouble. Correct + writing is a mechanical accomplishment; it could be acquired by a + stockbroker. + + +_Twenty_ + + An understanding appreciation of literature means an understanding + appreciation of the world, and it means nothing else. + + +_Twenty-one_ + + Much ingenuity with a little money is vastly more profitable and + amusing than much money without ingenuity. + + +_Twenty-two_ + + Nothing is easier than to explain an accomplished fact in a nice, + agreeable, conventional way. + + +_Twenty-three_ + + Literature is the art of using words. This is not a platitude, but a + truth of the first importance, a truth so profound that many writers + never get down to it, and so subtle that many other writers who think + they see it never in fact really comprehend it. + + +_Twenty-four_ + + In the choice of reading the individual must count; caprice must + count, for caprice is often the truest index to the individuality. + + +_Twenty-five_ + + There is an infection in the air of London, a zymotic influence + which is the mysterious cause of unnaturalness, pose, affectation, + artificiality, moral neuritis, and satiety. One loses grasp of the + essentials in an undue preoccupation with the vacuities which society + has invented. The distractions are too multiform. One never gets a + chance to talk common-sense with one’s soul. + + +_Twenty-six_ + + An early success is a snare. The inexperienced author takes too much + for granted. Conceit overcomes him. He regards himself with an undue + seriousness. He thinks that he is founded on granite for ever. + + +_Twenty-seven_ + + The splendid pertinacity and ingenuity of the American journalist + in wringing copy out of any and every side of existence cannot fail + to quicken the pulse of those who are accustomed to the soberer, + narrower, sleepier ways of English newspapers. Fleet Street pretends + to despise and contemn American methods, yet a gradual Americanising + of the English press is always taking place, with results on the + whole admirable. + + +_Twenty-eight_ + + Stand defiantly on your own feet, and do not excuse yourself to + yourself. + + +_Twenty-nine_ + + This is a matter of daily observation: that people are frantically + engaged in attempting to get hold of things which, by universal + experience, are hideously disappointing to those who have obtained + possession of them. + + +_Thirty_ + + It is a current impression that style is something apart from, + something foreign to, matter--a beautiful robe which, once it is + found, may be used to clothe the nudity of matter. Young writers + wander forth searching for style, as one searches for that which is + hidden. They might employ themselves as profitably in looking for the + noses on their faces. For style is personal, as much a portion of + one’s self as the voice. It is within, not without; it needs only to + be elicited, brought to light. + + +_Thirty-one_ + + When I had been in London a decade, I stood aside from myself and + reviewed my situation with the god-like and detached impartiality + of a trained artistic observer. And what I saw was a young man who + pre-eminently knew his way about, and who was apt to be rather too + complacent over this fact; a young man with some brilliance but far + more shrewdness; a young man with a highly developed faculty for + making a little go a long way; a young man who was accustomed to be + listened to when he thought fit to speak, and who was decidedly more + inclined to settle questions than to raise them. + + + + +_September_ + + +_One_ + + It is of no use beginning to air one’s views until one has collected + an audience. + + +_Two_ + + A man whom fate had pitched into a canal might accomplish miracles in + the way of rendering himself amphibian: he might stagger the world by + the spectacle of his philosophy under amazing difficulties; people + might pay sixpence a head to come and see him; but he would be less + of a nincompoop if he climbed out and arranged to live definitely on + the bank. + + +_Three_ + + The contemplation of hills is uplifting to the soul; it leads to + inspiration and induces nobility of character. + + +_Four_ + + Plot is the primary thing in fiction. Only a very clever craftsman + can manipulate a feeble plot so as to make it even passably + interesting. Whereas, the clumsiest bungler in narration cannot + altogether spoil a really sound plot. + + +_Five_ + + It cannot be too clearly understood that the professional author, the + man who depends entirely on his pen for the continuance of breath, + and whose income is at the mercy of an illness or a headache, is + eternally compromising between glory and something more edible and + warmer at nights. He labours, in the first place, for food, shelter, + tailors, a woman, European travel, horses, stalls at the opera, good + cigars, ambrosial evenings in restaurants; and he gives glory the + best chance he can. I am not speaking of geniuses with a mania for + posterity; I am speaking of human beings. + + +_Six_ + + The average man flourishes and finds his ease in an atmosphere of + peaceful routine. Men destined for success flourish and find their + ease in an atmosphere of collision and disturbance. + + +_Seven_ + + There are simply thousands of agreeable and good girls who can + accomplish herring-bone, omelettes, and simultaneous equations in a + breath, as it were. They are all over the kingdom, and may be seen in + the streets and lanes thereof about half-past eight in the morning + and again about five o’clock in the evening. But the fact is not + generally known. Only the stern and base members of School Boards or + Education Committees know it. And they are so used to marvels that + they make nothing of them. + + +_Eight_ + + In the sea of literature every part communicates with every other + part; there are no land-locked lakes. + + +_Nine_ + + With an obedient, disciplined brain a man may live always right up to + the standard of his best moments. + + +_Ten_ + + A prig is a pompous fool who has gone out for a ceremonial walk, and, + without knowing it, has lost an important part of his attire, namely, + his sense of humour. + + +_Eleven_ + + If I have an aptitude for anything at all in letters, it is for + criticism. Whenever I read a book of imagination, I am instantly + filled with ideas concerning it; I form definite views about its + merit or demerit, and, having formed them, I hold those views with + strong conviction. Denial of them rouses me; I must thump the table + in support of them; I must compel people to believe that what I say + is true; I cannot argue without getting serious, in spite of myself. + + +_Twelve_ + + The great convenience of masterpieces is that they are so + astonishingly lucid. + + +_Thirteen_ + + It is as well not to chatter too much about what one is doing, and + not to betray a too-pained sadness at the spectacle of a whole world + deliberately wasting so many hours out of every day, and therefore + never really living. It will be found, ultimately, that in taking + care of one’s self one has quite all one can do. + + +_Fourteen_ + + Think as well as read. I know people who read and read, and, for all + the good it does them, they might just as well cut bread-and-butter. + They take to reading as better men take to drink. They fly through + the shires of literature on a motor-car, their sole object being + motion. They will tell you how many books they have read in a year. + + +_Fifteen_ + + The mass could not, and never at any period of history did, + appreciate fine art, but could and would appreciate and support + passable deteriorations of fine art. + + +_Sixteen_ + + Honesty, in literature as in life, is the quality that counts first + and counts last. + + +_Seventeen_ + + No author ever lived who could write a page without giving himself + away. + + +_Eighteen_ + + To be one’s natural self is the most difficult thing in literature. + To be one’s natural self in a drawing-room full of observant eyes + is scarcely the gift of the simple debutant, but rather of the + experienced diner-out. So in literature: it is not the expert but the + unpractised beginner who is guilty of artificiality. + + +_Nineteen_ + + Much nonsense has been talked about the short story. It has been + asserted that Englishmen cannot write artistic short stories, that + the short story does not come naturally to the Anglo-Saxon. Whereas + the truth is that nearly all the finest short-story writers in the + world to-day are Englishmen, and some of the most wonderful short + stories ever written have been written by Englishmen within the last + twenty years. + + +_Twenty_ + + If a book really moves you to anger, the chances are that it is a + good book. + + +_Twenty-one_ + + In the cultivation of the mind one of the most important factors is + precisely the feeling of strain, of difficulty, of a task which one + part of you is anxious to achieve and another part of you is anxious + to shirk. + + +_Twenty-two_ + + The very greatest poetry can only be understood and savoured by + people who have put themselves through a considerable mental + discipline. To others it is an exasperating weariness. + + +_Twenty-three_ + +_Samuel Johnson’s Birthday_ + + Even Johnson’s Dictionary is packed with emotion. + + +_Twenty-four_ + + All blame, uttered or unexpressed, is wrong. I do not blame myself. I + can explain myself to myself. I can invariably explain myself. + + +_Twenty-five_ + + When one has thoroughly got imbued into one’s head the leading + truth that nothing happens without a cause, one grows not only + large-minded, but large-hearted. + + +_Twenty-six_ + + If an editor knows not peace, he knows power. In Fleet Street, as + in other streets, the population divides itself into those who want + something and those who have something to bestow; those who are + anxious to give a lunch, and those who deign occasionally to accept + a lunch; those who have an axe to grind, and those who possess the + grindstone. + + +_Twenty-seven_ + + Regard, for a moment, the average household in the light of a + business organisation for lodging and feeding a group of individuals; + contrast its lapses, makeshifts, delays, irregularities, continual + excuses with the awful precision of a city office. Is it a matter + for surprise that the young woman who is accustomed gaily to remark, + “Only five minutes late this morning, father,” or “I quite forgot to + order the coals, dear,” confident that a frown or a hard word will + end the affair, should carry into business (be it never so grave) the + laxities so long permitted her in the home? + + +_Twenty-eight_ + + This I know and affirm, that the average woman-journalist is the + most loyal, earnest, and teachable person under the sun. I begin + to feel sentimental when I think of her astounding earnestness, + even in grasping the live coal of English syntax. Syntax, bane of + writing-women, I have spent scores of ineffectual hours in trying to + inoculate the ungrammatical sex against your terrors! + + +_Twenty-nine_ + + I have never refused work when the pay has been good. + + +_Thirty_ + + There is no logical answer to a guffaw. + + + + +_October_ + + +_One_ + + A most curious and useful thing to realise is that one never knows + the impression one is creating on other people. + + +_Two_ + + At seventy men begin to be separated from their fellow-creatures. At + eighty they are like islets sticking out of a sea. At eighty-five, + with their trembling and deliberate speech, they are the abstract + voice of human wisdom. They gather wisdom with amazing rapidity in + the latter years, and even their folly is wise then. + + +_Three_ + + In its essence all fiction is wildly improbable, and its fundamental + improbability is masked by an observance of probability in details. + + +_Four_ + + Only reviewers have a prejudice against long novels. + + +_Five_ + + The most important of all perceptions is the continual perception of + cause and effect--in other words, the perception of the continuous + development of the universe--in still other words, the perception of + the course of evolution. + + +_Six_ + + No reading of books will take the place of a daily, candid, honest + examination of what one has recently done, and what one is about to + do--of a steady looking at one’s self in the face (disconcerting + though the sight may be). + + +_Seven_ + + The beauty of a classic is not at all apt to knock you down. It will + steal over you, rather. + + +_Eight_ + + Self-respect is at the root of all purposefulness, and a failure in + an enterprise deliberately planned deals a desperate wound at one’s + self-respect. + + +_Nine_ + + A man may be a sub-editor, or even an assistant-editor, for half + a lifetime, and yet remain ignorant of the true significance of + journalism. + + +_Ten_ + + Happiness does not spring from the procuring of physical or mental + pleasure, but from the development of reason and the adjustment of + conduct to principles. + + +_Eleven_ + + The heart is convinced that custom is a virtue. The heart of the + dirty working-man rebels when the State insists that he shall be + clean, for no other reason than that it is his custom to be dirty. + + +_Twelve_ + + To be honest with oneself is not so simple as it appears. + + +_Thirteen_ + + “My wife will never understand,” said Mr. Brindley, “that complete + confidence between two human beings is impossible.” + + +_Fourteen_ + + Demanding honesty from your authors, you must see that you render it + yourself. + + +_Fifteen_ + + Imagine the technical difficulties of a painter whose canvas was + always being rolled off one stick on to another stick, and who was + compelled to do his picture inch by inch, seeing nothing but the + particular inch which happened to be under his brush. That difficulty + is only one of the difficulties of the novelist. + + +_Sixteen_ + + It is a fact that few novelists enjoy the creative labour, though + most enjoy thinking about the creative labour. Novelists enjoy + writing novels no more than ploughmen enjoy following the plough. + They regard business as a “grind.” + + +_Seventeen_ + + The born journalist comes into the world with the fixed notion + that nothing under the sun is uninteresting. He says: “I cannot + pass along the street, or cut a finger, or marry, or catch a cold + or a fish, or go to church, or perform any act whatever, without + being impressed anew by the interestingness of mundane phenomena, + and without experiencing a desire to share this impression with my + fellow-creatures.” + + +_Eighteen_ + + Any change, even a change for the better, is always accompanied by + drawbacks and discomforts. + + +_Nineteen_ + + It is much easier to begin a novel than to finish it. This statement + applies to many enterprises, but to none with more force than to a + long art-work such as a novel or a play. + + +_Twenty_ + + A true book is not always great. But a great book is never untrue. + + +_Twenty-one_ + + The impossible had occurred. I was no longer a mere journalist; I was + an author. “After all, it’s nothing,” I said, with that intense and + unoriginal humanity which distinguishes all of us. And in a blinding + flash I saw that an author was in essence the same thing as a grocer + or a duke. + + +_Twenty-two_ + + When the reason and the heart come into conflict the heart is + invariably wrong. + + +_Twenty-three_ + + Marriage is excessively prosaic and eternal, not at all what you + expect it to be. + + +_Twenty-four_ + + I do not forget that the realism of one age is the conventionality + of the next. In the main the tendency of art is always to reduce + and simplify its conventions, thus necessitating an increase of + virtuosity in order to obtain the same effects of shapeliness and + rhythm. + + +_Twenty-five_ + + For the majority of people the earth is a dull planet. It is only a + Stevenson who can say: “I never remember being bored,” and one may + fairly doubt whether even Stevenson uttered truth when he made that + extraordinary statement. None of us escapes boredom entirely; some of + us, indeed, are bored during the greater part of our lives. The fact + is unpalatable, but it is a fact. + + +_Twenty-six_ + + An average of over an hour a day given to the mind should permanently + and completely enliven the whole activity of the mind. + + +_Twenty-seven_ + + A large class of people positively resent being thrilled by a work of + fiction, and the domestic serial is meant to appeal to this class. + + +_Twenty-eight_ + + It is natural that people who concern themselves with art only in + their leisure moments, demanding from it nothing but a temporary + distraction, should prefer the obvious to the recondite, and should + walk regardless of beauty unless it forces itself upon their + attention by means of exaggerations and advertisement. The public + wants to be struck, hit squarely in the face; then it will take + notice. + + +_Twenty-nine_ + + When a book attains a large circulation one usually says that it + succeeds. But the fine books succeed of themselves, by their own + virtue, and apart from the acclamatory noises of fame. Immure them in + cabinets, cast them into Sahara; still they imperturbably succeed. + If, on a rare occasion, such a book sells by scores of thousands, it + is not the book but the public which succeeds; it is not the book but + the public which has emerged splendidly from a trial. + + +_Thirty_ + + The artists who have courage fully to exploit their own temperaments + are always sufficiently infrequent to be peculiarly noticeable and + welcome. Still more rare are they who, leaving it to others to sing + and emphasise the ideal and obvious beauties which all can in some + measure see, will exclusively exercise the artist’s prerogative as an + explorer of hidden and recondite beauty in unsuspected places. + + +_Thirty-one_ + + Bad books, by flattering you, by caressing, by appealing to the weak + or the base in you, will often persuade you what fine and splendid + books they are. + + + + +_November_ + + +_One_ + + It is well to remind ourselves that literature is first and last a + means of life, and that the enterprise of forming one’s literary + taste is an enterprise of learning how best to use this means of life. + + +_Two_ + + Instead of saying, “Sorry I can’t see you, old chap, but I have to + run off to the tennis club,” you must say, “... But I have to work.” + This, I admit, is intensely difficult to say. Tennis is so much more + urgent than the immortal soul. + + +_Three_ + + A talent never persuades or encourages the owner of it; it drives him + with a whip. + + +_Four_ + + One of the chief things which one has to learn is that the mental + faculties are capable of a continuous hard activity; they do not tire + like an arm or a leg. All they want is change, not rest, except in + sleep. + + +_Five_ + + Characterisation, the feat of individualising characters, is the + inmost mystery of imaginative literary art. It is of the very essence + of the novel. It never belongs to this passage or that. It is + implicit in the whole. It is always being done, and is never finished + till the last page is written. + + +_Six_ + + Can you deny that when you have something definite to look forward to + at eventide, something that is to employ all your energy, the thought + of that something gives a glow and a more intense vitality to the + whole day? + + +_Seven_ + + Most good books have begun by causing anger which disguised itself as + contempt. + + +_Eight_ + + When a thing is supreme there is nothing to be said. + + +_Nine_ + +_Ivan Sergeïtch Turgenev’s Birthday_ + + The author of a miracle like _On the Eve_ may be born, but he is + also made. In the matter of condensation alone Turgenev was unique + among the great literary artificers. He could say more in a chapter + of two thousand words than any other novelist that ever lived. What + he accomplishes again and again in a book of sixty thousand words, + Tolstoi could not have accomplished under a quarter of a million. + + +_Ten_ + + Fine taste in fiction is almost as rare among novelists as among the + general public. + + +_Eleven_ + + I have never once produced any literary work without a preliminary + incentive quite other than the incentive of ebullient imagination. + I have never “wanted to write,” until the extrinsic advantages of + writing had presented themselves to me. + + +_Twelve_ + + Beauty is strangely various. There is the beauty of light and joy and + strength exulting; but there is also the beauty of shade, of sorrow + and sadness, and of humility oppressed. The spirit of the sublime + dwells not only in the high and remote; it shines unperceived amid + all the usual meannesses of our daily existence. + + +_Thirteen_ + + Always give your fellow creature credit for good intentions. Do not + you, though sometimes mistakenly, always act for the best? You know + you do. And are you alone among mortals in rectitude? + + +_Fourteen_ + + There is no such case as the average case, just as there is no such + man as the average man. Every man and every man’s case is special. + + +_Fifteen_ + + Outside the department of fiction there are two kinds of + authors--those who want to write because they have something definite + to say, and those who want something definite to say because they can + write. + + +_Sixteen_ + + A lover is one who deludes himself; a journalist is one who deludes + himself and other people. + + +_Seventeen_ + + Although a very greedy eater of literature, I can only enjoy reading + when I have little time for reading. Give me three hours of absolute + leisure with nothing to do but read, and I instantly become almost + incapable of the act. + + +_Eighteen_ + + I would point out that literature by no means comprises the whole + field of knowledge, and that the disturbing thirst to improve one’s + self--to increase one’s knowledge--may well be slaked quite apart + from literature. + + +_Nineteen_ + + The public, by its casual approval, may give notoriety and a vogue + which passes, but it is incapable of the sustained ardour of + appreciation which alone results in authentic renown. It is incapable + because it is nonchalant. To the public art is a very little thing--a + distraction, the last resort against _ennui_. To the critics art + looms enormous. They do not merely possess views; they are possessed + by them. Their views amount to a creed, and that creed must be + spread. Quiescence is torment to the devotee. He cannot cry peace + when there is no peace. Passionate conviction, like murder, will out. + “I believe; therefore you must believe”: that is the motto which + moves the world. + + +_Twenty_ + + Only those who have lived at the full stretch seven days a week for + a long time can appreciate the full beauty of a regularly recurring + idleness. + + +_Twenty-one_ + + Publishers as a commercial class are neither more nor less honourable + than any other commercial class, and authors are neither more nor + less honourable than publishers. In the world of commerce one fights + for one’s own hand and keeps within the law; the code is universally + understood, and the man who thinks it ought to be altered because + _he_ happens to be inexperienced, is a fool. + + +_Twenty-two_ + + There can be no sort of doubt that unless I was prepared to flout the + wisdom of the ages, I ought to have refused his suggestion. But is + not the wisdom of the ages a medicine for majorities? And, indeed, I + was prepared to flout it, as in our highest and our lowest moments we + often are. + + +_Twenty-three_ + + London is chiefly populated by greyhaired men who for twenty years + have been about to become journalists and authors. And but for a + fortunate incident--the thumb of my Fate has always been turned + up--I might ere this have fallen back into that tragic rearguard of + Irresolutes. + + +_Twenty-four_ + + I think it is rather fine, this necessity for the tense bracing of + the will before anything worth doing can be done. I rather like it + myself. I feel it to be the chief thing that differentiates me from + the cat by the fire. + + +_Twenty-five_ + + The most important preliminary to the task of arranging one’s life so + that one may live fully and comfortably within one’s daily budget of + twenty-four hours, is the calm realisation of the extreme difficulty + of the task, of the sacrifices and the endless effort it demands. + + +_Twenty-six_ + + Whatever sin a man does he either does for his own benefit or for the + benefit of society. + + +_Twenty-seven_ + + The critic’s first requisite is that he should be interested. A man + may have an instinctive good taste, but if his attitude is one of + apathy, then he is not a true critic. The opinions of the public are + often wrong; the opinions of the critic are usually right. But the + fundamental difference between these two bodies does not lie here; it + lies in the fact that the critics “care,” while the public does not + care. + + +_Twenty-eight_ + + When, after the theatre, a woman precedes a man into a carriage, does + she not publish and glory in the fact that she is his? Is it not the + most delicious of avowals? There is something in the enforced bend of + one’s head as one steps in. And when the man shuts the door with a + masculine snap---- + + +_Twenty-nine_ + + Ardour in well-doing is a misleading and a treacherous thing. It + cries out loudly for employment; you can’t satisfy it at first; it + wants more and more; it is eager to move mountains and divert the + course of rivers; it isn’t content till it perspires. And then, too + often, when it feels the perspiration on its brow, it wearies all + of a sudden and dies, without even putting itself to the trouble of + saying, “I’ve had enough of this.” + + +_Thirty_ + + Literature exists so that where one man has lived finely ten thousand + may afterwards live finely. + + + + +_December_ + + +_One_ + + To hear a master play a scale, to catch that measured, tranquil + succession of notes, each a different jewel of equal splendour, each + dying precisely when the next was born--this is to perceive at last + what music is made of, to have glimpses of the divine magic that is + the soul of the divinest art. + + +_Two_ + + When the swimmer unclothes, and abandons himself to the water, naked, + letting the water caress the whole of his nakedness, moving his limbs + in voluptuous ease untrammelled by even the lightest garment, then, + as never under other conditions, he is aware of his body; and perhaps + the thought occurs to him that to live otherwise than in that naked + freedom is not to live. + + +_Three_ + + Has it never struck you that you have at hand a machine wonderful + beyond all mechanisms in sheds, intricate, delicately adjustable, of + astounding and miraculous possibilities, interminably interesting? + That machine is yourself. + + +_Four_ + + The sound reputation of an artist is originally due never to the + public, but to the critics. I do not use the word “critic” in a + limited, journalistic sense; it is meant to include all those + persons, whether scribes or not, who have genuine convictions about + art. + + +_Five_ + + The movement for opening museums on Sundays is the most natural + movement that could be conceived. For if ever a resort was invented + and fore-ordained to chime with the true spirit of the British + Sabbath, that resort is the average museum. + + +_Six_ + + The manufacture of musical comedy is interesting and curious, but I + am not aware that it has anything to do with dramatic art. + + +_Seven_ + + Though you have the wealth of a cloak-room attendant at the Carlton + Hotel, you cannot buy yourself a minute more time than I have, or the + cat by the fire has. + + +_Eight_ + + The man of business, even in the very daily act of deceit, will never + yield up the conviction that, after all, at bottom he is crystal + honest. It is his darling delusion. + + +_Nine_ + + Happiness is not joy, and it is not tranquillity. It is something + deeper and something more disturbing. Perhaps it is an acute sense of + life, a realisation of one’s secret being, a continual renewal of the + mysterious savour of existence. + + +_Ten_ + + Our best plays, as works of art, are strikingly inferior to our best + novels. A large section of the educated public ignores the modern + English theatre as being unworthy of attention. + + +_Eleven_ + + Romance, interest, dwell not in the thing seen, but in the eye of the + beholder. + + +_Twelve_ + + Every bookish person has indulgently observed the artless absorption + and surrender with which a “man of action” reads when by chance a + book captures him, his temporary monomania, his insistence that + the bookish person shall share his joy, and his impatience at any + exhibition of indifference. For the moment the terrible man of action + is a child again; he who has straddled the world is like a provincial + walking with open-mouthed delight through the streets of the capital. + + +_Thirteen_ + + The woman who quarrels with a maid is clumsy, and the woman who + quarrels with a good maid is either a fool or in a nervous, + hysterical condition, or both. + + +_Fourteen_ + + Men have a habit of taking themselves for granted, and that habit is + responsible for nine-tenths of the boredom and despair on the face of + the planet. + + +_Fifteen_ + + Anyone can learn to write, and to write well, in any given style; + but to see, to discern the interestingness which is veiled from the + crowd--that comes not by tuition; rather by intuition. + + +_Sixteen_ + + The forms of faith change, but the spirit of faith is immortal amid + its endless vicissitudes. + + +_Seventeen_ + + Consider the attitude of Dissenters of the trading and industrial + classes towards the art of literature.... That attitude is at once + timid, antagonistic, and resentful. Timid, because print still has + for the unlettered a mysterious sanction; antagonistic because + Puritanism and the arts have by no means yet settled their quarrel; + resentful because the autocratic power of art over the imagination + and the intelligence is felt without being understood. + + +_Eighteen_ + + It is said that men are only interested in themselves. The truth is + that, as a rule, men are interested in every mortal thing except + themselves. + + +_Nineteen_ + + It is less difficult, I should say, to succeed moderately in + journalism than to succeed moderately in dressmaking. + + +_Twenty_ + + Music cannot be said. One art cannot be translated into another. + + +_Twenty-one_ + + A deep-seated objection to the intrusion of even the most loved male + at certain times is common, I think, to all women. Women are capable + of putting love aside, like a rich dress, and donning the _peignoir_ + of matter-of-fact dailiness, in a way which is an eternal enigma to + men. + + +_Twenty-two_ + + There’s nothing like a corpse for putting everything at sixes and + sevens. + + +_Twenty-three_ + + Great grief is democratic, levelling--not downwards but upwards. + It strips away the inessential and makes brothers. It is impatient + with all the unavailable inventions which obscure the brotherhood of + mankind. + + +_Twenty-four_ + + The expression of the soul by means of the brain and body is what we + call the art of “living.” + + +_Twenty-five_ + + That Christmas has lost some of its magic is a fact that the + common-sense of the western hemisphere will not dispute. To blink the + fact is infantile. To confront it, to try to understand it, to reckon + with it, and to obviate any evil that may attach to it--this course + alone is meet for an honest man. + + +_Twenty-six_ + + It must be admitted in favour of the Five Towns that, when its + inhabitants spill milk, they do not usually sit down on the pavement + and adulterate the milk with their tears. They pass on. Such passing + on is termed callous and coldhearted in the rest of England, which + loves to sit down on pavements and weep into irretrievable milk. + + +_Twenty-seven_ + + At thirty the chances are that a man will understand better the + draughts of a chimney than his own respiratory apparatus--to name one + of the simple, obvious things; and as for understanding the working + of his own brain--what an idea! + + +_Twenty-eight_ + + Science is making it increasingly difficult to conceive matter apart + from spirit. Everything lives. Even my razor gets “tired.” + + +_Twenty-nine_ + + No book in any noble library is so interesting, so revealing, as the + catalogue of it. + + +_Thirty_ + + Love is the greatest thing in life; one may, however, question + whether it should be counted greater than life itself. + + +_Thirty-one_ + + The indispensable preparation for brain-discipline is to form the + habit of regarding one’s brain as an instrument exterior to one’s + self, like a tongue or a foot. + + + + +TRANSCRIBER’S NOTES: + + + Italicized text is surrounded by underscores: _italics_. + + Obvious typographical errors have been corrected. + +*** END OF THE PROJECT GUTENBERG EBOOK THE ARNOLD BENNETT CALENDAR *** + +Updated editions will replace the previous one--the old editions will +be renamed. + +Creating the works from print editions not protected by U.S. copyright +law means that no one owns a United States copyright in these works, so +the Foundation (and you!) can copy and distribute it in the United +States without permission and without paying copyright royalties. +Special rules, set forth in the General Terms of Use part of this +license, apply to copying and distributing Project Gutenberg-tm +electronic works to protect the PROJECT GUTENBERG-tm concept and +trademark. 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You may copy it, give it away or re-use it under the terms +of the Project Gutenberg License included with this eBook or online +at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you +are not located in the United States, you will have to check the laws of the +country where you are located before using this eBook. +</div> + +<div style='display:table;margin-bottom:1em;'> + <div style='display:table-row;'> + <div style='display:table-cell;padding-right:0.5em;'>Title:</div> + <div style='display:table-cell;'>The Arnold Bennett Calendar</div> + </div> +</div> + <div style='display:table-row;'> + <div style='display:table-cell;padding-right:0.5em;'>Author: </div> + <div style='display:table-cell;'>Enoch Arnold Bennett</div> + </div> +<div style='height:10px'></div> + <div style='display:table-row;'> + <div style='display:table-cell;padding-right:0.5em;'>Compiler: </div> + <div style='display:table-cell;'>Frank C. Bennett</div> + </div> +<div style='height:10px'></div> +<div style='margin-bottom:1em;'> +Release Date: Mar 27, 2021 [eBook #64933] +</div> + +<div style='margin-bottom:1em;'> +Language: English +</div> + +<div style='display:table;margin-bottom:1em;'> + <div style='display:table-row;'> + <div style='display:table-cell;vertical-align:top;'>Produced by: </div> + <div style='display:table-cell;'>D A Alexander, David E. Brown, and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)</div> + </div> +</div> + +<div style='margin-top:1em;margin-bottom:1.5em;'>*** START OF THE PROJECT GUTENBERG BOOK OF THE ARNOLD BENNETT CALENDAR ***</div> + + +<div class="figcenter"><img src="images/cover.jpg" width="40%" alt="" /></div> + +<hr class="chap x-ebookmaker-drop" /> + +<h1><i>The Arnold Bennett Calendar</i></h1> + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> + +<div class="poetry-container"> +<div class="poetry"> + +<div class="bbox"> +<p class="ph1">BY ARNOLD BENNETT</p> + + +<div class="stanza"> +<div class="verse">NOVELS</div> + +<div class="indent"><span class="smcap">The Old Wives’ Tale</span></div> +<div class="indent"><span class="smcap">Helen with the High Hand</span></div> +<div class="indent"><span class="smcap">The Matador of the Five Towns</span></div> +<div class="indent"><span class="smcap">The Book of Carlotta</span></div> +<div class="indent"><span class="smcap">Buried Alive</span></div> +<div class="indent"><span class="smcap">A Great Man</span></div> +<div class="indent"><span class="smcap">Leonora</span></div> +<div class="indent"><span class="smcap">Whom God Hath Joined</span></div> +<div class="indent"><span class="smcap">A Man from the North</span></div> +<div class="indent"><span class="smcap">Anna of the Five Towns</span></div> +<div class="indent"><span class="smcap">The Glimpse</span></div> +</div> +<div class="stanza"> +<div class="verse">POCKET PHILOSOPHIES</div> + +<div class="indent"><span class="smcap">How to Live on 24 Hours A Day</span></div> +<div class="indent"><span class="smcap">The Human Machine</span></div> +<div class="indent"><span class="smcap">Literary Taste</span></div> +<div class="indent"><span class="smcap">Mental Efficiency</span></div> +</div> +<div class="stanza"> +<div class="verse">PLAYS</div> + +<div class="indent"><span class="smcap">Cupid and Commonsense</span></div> +<div class="indent"><span class="smcap">What the Public Wants</span></div> +<div class="indent"><span class="smcap">Polite Farces</span></div> +<div class="indent"><span class="smcap">Milestones</span></div> +<div class="indent"><span class="smcap">The Honeymoon</span></div> +</div> +<div class="stanza"> +<div class="verse">MISCELLANEOUS</div> + +<div class="indent"><span class="smcap">The Truth About an Author</span></div> +<div class="indent"><span class="smcap">The Feast of St. Friend</span></div> +</div> + + +<p class="center">GEORGE H. DORAN COMPANY<br /> +NEW YORK</p> +</div></div></div></div> + +<hr class="chap x-ebookmaker-drop" /> + +<div class="titlepage"> + +<p><span class="xlarge"><i>The<br /> +Arnold Bennett<br /> +Calendar</i></span></p> + +<p><i>Compiled By<br /> +<span class="large">Frank Bennett</span></i></p> + +<div class="figcenter"><img src="images/i_title.jpg" alt="" /></div> + +<p><i>New York</i><br /> +<span class="large"><i>George H· Doran Company</i></span></p> +</div> + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<p class="center"> +COPYRIGHT, 1912<br /> +BY GEORGE H. DORAN COMPANY<br /> +<br /> +THE·PLIMPTON·PRESS<br /> +[W·D·O]<br /> +NORWOOD·MASS·U·S·A</p></div> + +<hr class="chap x-ebookmaker-drop" /> + +<p><span class="pagenum" id="Page_v">[v]</span></p> + + +<p><span class="xxlarge">E</span><i>noch Arnold Bennett was born at +Hanley-in-the-Potteries (one of the “Five Towns” +frequently appearing in his writings) on 27th +May 1867. He was educated at the endowed Middle +School, Newcastle-under-Lyme, and matriculated +in the London University. From school he went +into the office of his father, who practised as a +solicitor at Hanley, and stayed with him until +1889, when he took a post in a solicitor’s office +in London, which he held until 1893. In that +year he abandoned the law finally to become assistant +editor of</i> Woman, <i>and succeeded to the editorship in +1896. This post he resigned in 1900 to devote himself +exclusively to literature. In the meantime several +of his works had been issued, the first being “A Man +from the North” (1898) and a handbook, “Journalism +for Women,” followed in the next year by the +publication of a volume of plays, “Polite Farces,” his +first experiments in drama. Afterwards appeared in +rapid succession nine other novels, two volumes of +short stories, seven volumes of belles-lettres, and seven +fantasias. Besides these he wrote two plays, “Cupid +and Common-Sense,” produced by the Stage Society +in 1908, and “What the Public Wants,” also produced +by the Stage Society in 1909, and afterwards +by Mr. Hawtrey at the New Royalty Theatre. Both<span class="pagenum" id="Page_vi">[vi]</span> +these plays were subsequently staged in Glasgow, and +by Miss Horniman’s Company. The most important +of his publications include:—among novels, “Leonora,” +“A Great Man,” “Sacred and Profane Love,” “Whom +God Hath Joined——,” “The Old Wives’ Tale,” and +“Clayhanger”; among the belles-lettres, “The Truth +about an Author,” “Literary Taste,” “The Reasonable +Life,” “The Human Machine,” and “How to +Live on Twenty-Four Hours a Day” (the last four +contributed originally to</i> T. P.’s Weekly, <i>and containing +indications of Mr. Bennett’s theories of life); and +in the short stories, “Tales of the Five Towns,” and +“The Grim Smile of the Five Towns.” Mr. Bennett +has very definite leanings towards Socialism, and, +under a pseudonym, writes regularly for</i> The New +Age. <i>He also contributes from time to time to the +most important progressive weekly and monthly +magazines.</i></p> + +<p class="right"><i>F. C. B.</i></p> + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> + +<p class="ph2"><i>The Arnold Bennett Calendar</i></p> +</div> + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<span class="pagenum2" id="Page_9">[9]</span> +<h2 class="nobreak"><i>January</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>The individual who scoffs at New Year’s +resolutions resembles the woman who +says she doesn’t look under the bed at +nights; the truth is not in him.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>To give pleasure is the highest end of +any work of art, because the pleasure +procured from any art is tonic, and +transforms the life into which it enters.</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>There are only two fundamental differences +in the world—the difference between +sex and sex, and the difference +between youth and age.</p> +</div> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>The only class of modern play in which +it is possible to be both quite artistic +and quite marketable, is the farce.</p> +</div> + +<p><span class="pagenum" id="Page_10">[10]</span></p> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>To enjoy a work of imagination is no +pastime, rather a sweet but fatiguing +labour. After a play of Shakespeare or +a Wagnerian opera repose is needed. +Only a madman like Louis of Bavaria +could demand <i>Tristan</i> twice in one +night.</p> +</div> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>Great books do not spring from something +accidental in the great men who +wrote them. They are the effluence of +their very core, the expression of the life +itself of the authors.</p> +</div> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>It is within the experience of everyone +that when pleasure and pain reach a +certain intensity they are indistinguishable.</p> +</div> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>One of the main obstacles to the cultivation +of poetry in the average sensible +man is an absurdly inflated notion of +the ridiculous.</p> +</div> + +<p><span class="pagenum" id="Page_11">[11]</span></p> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>The crudest excitement of the imaginative +faculty is to be preferred to a swinish +preoccupation with the gross physical +existence.</p> +</div> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>The brain is the diplomatist which arranges +relations between our instinctive +self and the universe, and it fulfils its +mission when it provides for the maximum +of freedom to the instincts with +the minimum of friction.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>A woman who has beauty wants to +frame it in beauty. The eye is a sensualist, +and its appetites, once aroused, +grow. A beautiful woman takes the +same pleasure in the sight of another +beautiful woman as a man does; only +jealousy or fear prevents her from admitting +the pleasure.</p> +</div> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>The beginning of wise living lies in the +control of the brain by the will.</p> +</div> + +<p><span class="pagenum" id="Page_12">[12]</span></p> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>To utter a jeremiad upon the decadence +of taste, to declare that literature is +going to the dogs because a fourth-rate +novel has been called a masterpiece and +has made someone’s fortune, would be +absurd. I have a strong faith that taste +is as good as ever it was, and that literature +will continue on its way undisturbed.</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>There is a loveliness of so imperious, absolute, +dazzling a kind that it banishes +from the hearts of men all moral conceptions, +all considerations of right and +wrong, and leaves therein nothing but +worship and desire.</p> +</div> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>When homage is reiterated, when the +pleasure of obeying a command and +satisfying a caprice is begged for, when +roses are strewn, and even necks put +down in the path, one forgets to be +humble; one forgets that in meekness +alone lies the sole good; one confuses +deserts with the hazards of heredity.</p> +</div> + +<p><span class="pagenum" id="Page_13">[13]</span></p> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>There are men who are capable of loving +a machine more deeply than they can +love a woman. They are among the +happiest men on earth.</p> +</div> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>The uncultivated reader is content to +live wholly in and for the moment, +sentence by sentence. Keep him amused +and he will ask no more. You may delude him, +you may withhold from him +every single thing to which he is rightfully +entitled, but he will not care. The +more crude you are, the better will he +be pleased.</p> +</div> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>It is only in the stress of fine ideas and +emotions that a man may be truly said +to live.</p> +</div> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>Oh, innocence! Oh, divine ignorance! Oh, +refusal! None knows your value save +her who has bartered you! And herein +is the woman’s tragedy.</p> +</div> + +<p><span class="pagenum" id="Page_14">[14]</span></p> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>To extract from the brain, at will and +by will, concentration on a given idea +for even so short a period as half an hour +is an exceedingly difficult feat—and +a fatiguing! It needs perseverance.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>A merely literary crudity will affect the +large public neither one way nor the +other, since the large public is entirely +uninterested in questions of style; but +all other crudities appeal strongly to +that public.</p> +</div> + + +<h3><i>Twenty-two</i></h3> + +<h4><i>“Cupid and Commonsense” produced.</i></h4> + +<div class="blockquot"> + +<p>Everyone who has driven a motor-car knows +the uncanny sensation that ensues +when for the first time in your life +you engage the clutch, and the Thing +beneath you begins mysteriously and +formidably to move. It is at once an +astonishment, a terror, and a delight. +I felt like that as I watched the progress +of my first play.</p> +</div> + +<p><span class="pagenum" id="Page_15">[15]</span></p> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>Can you see the sun over the viaduct at +Loughborough Junction of a morning, +and catch its rays in the Thames off +Dewar’s whisky monument, and not +shake with the joy of life? If so, you +and Shakespeare are not yet in communication.</p> +</div> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>Adults have never yet invented any institution, +festival or diversion specially +for the benefit of children. The +egoism of adults makes such an effort +impossible, and the ingenuity and pliancy +of children make it unnecessary. +The pantomime, for example, which is +now pre-eminently a diversion for children, +was created by adults for the +amusement of adults. Children have +merely accepted it and appropriated it. +Children, being helpless, are of course +fatalists and imitators. They take what +comes, and they do the best they can +with it. And when they have made +something their own that was adult, +they stick to it like leeches.</p> +</div> + +<p><span class="pagenum" id="Page_16">[16]</span></p> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>The living speak of the uncanniness of the +dead. It does not occur to them that +manifestations of human existence may +be uncanny to the dead.</p> +</div> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>There is no royal road to the control of +the brain. There is no patent dodge +about it, and no complicated function +which a plain person may not comprehend. +It is simply a question of: “I +will, <i>I</i> will, and I <i>will</i>.”</p> +</div> + + +<h3><i>Twenty-seven</i></h3> + +<div class="blockquot"> + +<p>I knew that when love lasted, the credit +of the survival was due far more often +to the woman than to the man. The +woman must husband herself, dole herself +out, economise herself so that she might +be splendidly wasteful when need was. +The woman must plan, scheme, devise, +invent, reconnoitre, take precautions; +and do all this sincerely and lovingly in +the name and honour of love. A passion +for her is a campaign; and her deadliest +enemy is satiety.</p> +</div> + +<p><span class="pagenum" id="Page_17">[17]</span></p> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>Efficient living, living up to one’s best +standard, getting the last ounce of power +out of the machine with the minimum +of friction: these things depend on the +disciplined and vigorous condition of the +brain.</p> +</div> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>In the world of books, as in every other +world, one-half does not know how the +other half lives. In literary matters the +literate seldom suspect the extreme simplicity +and <i>naïveté</i> of the illiterate. They +wilfully blind themselves to it; they are +afraid to face it.</p> +</div> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>The mysteriousness of woman vanishes +the instant you brutally face it. Boys +and ageing celibates are obsessed by the +mysteriousness of woman. The obsession +is a sign either of immaturity or +of morbidity. The mysteriousness of +woman,—take her, and see then if she +is mysterious!</p> +</div> + +<p><span class="pagenum" id="Page_18">[18]</span></p> + + +<h3><i>Thirty-one</i></h3> + +<div class="blockquot"> + +<p>Train journeys have too often been sorrowful +for me, so much so that the conception +itself of a train, crawling over +the country like a snake, or flying across +it like a winged monster, fills me with +melancholy. Trains loaded with human +parcels of sadness and illusion and brief +joy, wandering about, crossing, and +occasionally colliding in the murk of +existence; trains warmed and lighted in +winter; trains open to catch the air of +your own passage in summer; night-trains +that pierce the night with your +yellow, glaring eyes, and waken mysterious +villages, and leave the night behind +and run into the dawn as into a station; +trains that carry bread and meats for +the human parcels, and pillows and +fountains of fresh water; trains that +sweep haughtily and wearily indifferent +through the landscapes and the towns, +sufficient unto yourselves, hasty, panting, +formidable, and yet mournful entities: +I have understood you in your +arrogance and your pathos!</p> +</div> +</div> + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> + +<span class="pagenum2" id="Page_19">[19]</span> + +<h2 class="nobreak"><i>February</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>The ecstasy of longing is better than +the assuaging of desire.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>As regards facts and ideas, the great +mistake made by the average well-intentioned +reader is that he is content with +the names of things instead of occupying +himself with the causes of things.</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>Time and increasing knowledge of the +true facts have dissipated for me the +melancholy and affecting legend of literary +talent going a-begging because of +the indifference of publishers. O young +author of talent, would that I could find +you and make you understand how the +publisher yearns for you as the lover for +his love.</p> +</div> + +<p><span class="pagenum" id="Page_20">[20]</span></p> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>The brain can be disciplined by learning +the habit of obedience. And it can learn +the habit of obedience by the practice +of concentration.</p> +</div> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>You can attach any ideas you please to +music, but music, if you will forgive me +saying so, rejects them all equally. Art +has to do with emotions not with ideas, +and the great defect of literature is that +it can only express emotions by means +of ideas. What makes music the greatest +of all the arts is that it can express +emotions without ideas. Literature can +appeal to the soul only through the mind. +Music goes direct. Its language is a +language which the soul alone understands, +but which the soul can never +translate.</p> +</div> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>If a man does not spend at least as much +time in actively and definitely thinking +about what he has read as he spent in +reading, he is simply insulting his author.</p> +</div> + +<p><span class="pagenum" id="Page_21">[21]</span></p> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>He was of that small and lonely minority +of men who never know ambition, ardour, +zeal, yearning, tears; whose convenient +desires are capable of immediate satisfaction; +of whom it may be said that +they purchase a second-rate happiness +cheap at the price of an incapacity for +deep feeling.</p> +</div> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>No man, except a greater author, can teach +an author his business.</p> +</div> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>Size is the quality which most strongly +and surely appeals to the imagination of +the multitude. Of all modern monuments +the Eiffel Tower and the Big +Wheel have aroused the most genuine +curiosity and admiration: they are the +biggest. As with this monstrous architecture +of metals, so with the fabric of +ideas and emotions: the attention of the +whole crowd can only be caught by an +audacious hugeness, an eye-smiting enormity +of dimensions so gross as to be +nearly physical.</p> +</div> + +<p><span class="pagenum" id="Page_22">[22]</span></p> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>Genius apart, woman is usually more touchingly +lyrical than man in the yearning +for the ideal.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>I had fast in my heart’s keeping the new +truth that in the body, and the instincts +of the body, there should be no shame +but rather a frank, joyous pride.</p> +</div> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>A person is idle because his thoughts +dwell habitually on the instant pleasures +of idleness.</p> +</div> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>By love I mean a noble and sensuous +passion, absorbing the energies of the +soul, fulfilling destiny, and reducing all +that has gone before it to the level of a +mere prelude.</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>For myself, I have never valued work for +its own sake, and I never shall.</p> +</div> + +<p><span class="pagenum" id="Page_23">[23]</span></p> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>Having once decided to achieve a certain +task, achieve it at all costs of tedium and +distaste. The gain in self-confidence of +having accomplished a tiresome labour +is immense.</p> +</div> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>All who look into their experience will +admit that the failure to replace old +habits by new ones is due to the fact +that at the critical moment the brain +does not remember; it simply forgets.</p> +</div> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>Many writers, and many clever writers, +use the art of literature merely to gain +an end which is connected with some +different art, or with no art. Such a +writer, finding himself burdened with a +message prophetic, didactic, or reforming, +discovers suddenly that he has the +imaginative gift, and makes his imagination +the servant of his intellect, +or of emotions which are not artistic +emotions.</p> +</div> + +<p><span class="pagenum" id="Page_24">[24]</span></p> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>I only value mental work for the more +full and more intense consciousness of +being alive which it gives me.</p> +</div> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>Whatever the vagaries of human nature, +the true philosopher is never surprised +by them. And one vagary is not more +strange than another.</p> +</div> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>You can control nothing but your own +mind. Even your two-year-old babe +may defy you by the instinctive force of +its personality.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>To take the common grey things which +people know and despise, and, without +tampering, to disclose their epic significance, +their essential grandeur—that is +realism as distinguished from idealism +or romanticism. It may scarcely be, it +probably is not, the greatest art of all; +but it is art precious and indisputable.</p> +</div> + +<p><span class="pagenum" id="Page_25">[25]</span></p> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>There are few mental exercises better than +learning great poetry or prose by heart.</p> +</div> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>The British public will never be convinced +by argument. But two drops of +perspiration on the cheeks of a nice-looking +girl with a torn skirt and a +crushed hat will make it tremble for the +safety of its ideals, and twenty drops +will persuade it to sign anything for +the restoration of decency. You surely +don’t suppose that <i>argument</i> will be of +any use!</p> +</div> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>Some people have a gift of conjuring +with conversations. They are almost +always frankly and openly interested +in themselves. You may seek to foil +them; you may even violently wrench +the conversation into other directions. +But every effort will be useless. They +will beat you. You had much better +lean back in your chair and enjoy their +legerdemain.</p> +</div> + +<p><span class="pagenum" id="Page_26">[26]</span></p> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>The voice of this spirit says that it has +lost every illusion about life, and that +life seems only the more beautiful. It +says that activity is but another form of +contemplation, pain but another form +of pleasure, power but another form of +weakness, hate but another form of love, +and that it is well these things should +be so. It says there is no end, only a +means; and that the highest joy is to +suffer, and the supreme wisdom is to +exist. If you will but live, it cries, that +grave but yet passionate voice—if you +will but live! Were there a heaven, and +you reached it, you could do no more +than live. The true heaven is here +where you live, where you strive and +lose, and weep and laugh. And the true +hell is here, where you forget to live, and +blind your eyes to the omnipresent and +terrible beauty of existence.</p> +</div> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>The most important preliminary to self-development +is the faculty of concentrating +at will.</p> +</div> + +<p><span class="pagenum" id="Page_27">[27]</span></p> + + +<h3><i>Twenty-seven</i></h3> + +<div class="blockquot"> + +<p>Diaries, save in experienced hands, are apt +to get themselves done with the very +minimum of mental effort. They also +tend to an exaggeration of egotism, and +if they are left lying about they tend to +strife.</p> +</div> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>The English world of home is one of +the most perfectly organized microcosms +on this planet, not excepting the Indian +<i>purdah</i>. The product of centuries of +culture, it is regarded, not too absurdly, +as the fairest flower of Christian civilisation. +It exists chiefly, of course, for +women, but it could never have been +what it is had not men bound themselves +to respect the code which they made for +it. It is the fountain of refinement and +of consolation, the nursery of affection. +It has the peculiar faculty of nourishing +itself, for it implicitly denies the existence +of anything beyond its doorstep, save the +constitution, a bishop, a rector, the seaside, +Switzerland, and the respectful +poor.</p> +</div> + +<p><span class="pagenum" id="Page_28">[28]</span></p> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>I have always been a bookman. From +adolescence books have been one of my +passions. Books not merely—and perhaps +not chiefly—as vehicles of learning +or knowledge, but books as books, books +as entities, books as beautiful things, +books as historical antiquities, books as +repositories of memorable associations. +Questions of type, ink, paper, margins, +watermarks, paginations, bindings, are +capable of really agitating me.</p> +</div></div> + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<span class="pagenum2" id="Page_29">[29]</span> + +<h2 class="nobreak"><i>March</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>It is characteristic of the literary artist +with a genuine vocation that his large +desire is, not to express in words any +particular thing, but to express <i>himself</i>, +the sum of his sensations. He feels the +vague, disturbing impulse to write long +before he has chosen his first subject +from the thousands of subjects which +present themselves, and which in the +future he is destined to attack.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>In the mental world what counts is not +numbers but co-ordination.</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>In England, nearly all the most interesting +people are social reformers: and the +only circles of society in which you are +not bored, in which there is real conversation, +are the circles of social reform.</p> +</div> + +<p><span class="pagenum" id="Page_30">[30]</span></p> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>Anthology construction is one of the pleasantest +hobbies that a person who is +not mad about golf and bridge—that is +to say, a thinking person—can possibly +have.</p> +</div> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>That part of my life which I conduct +by myself, without reference—or at +any rate without direct reference—to +others, I can usually manage in such a +way that the gods do not positively +weep at the spectacle thereof.</p> +</div> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>It’s quite impossible to believe that a +man is a genius, if you’ve been to school +with him, or even known his father.</p> +</div> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>It is the privilege of only the greatest +painters not to put letters on the corners +of their pictures in order to keep other +painters from taking the credit for them +afterwards.</p> +</div> + +<p><span class="pagenum" id="Page_31">[31]</span></p> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>Your own mind has the power to transmute +every external phenomenon to its +own purposes.</p> +</div> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>Anything would be a success in London +on Sunday night. People are so grateful.</p> +</div> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>The one cheerful item in a universe of +stony facts is that no one can harm anybody +except himself.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>The eye that has learned to look life +full in the face without a quiver of the +lid should find nothing repulsive. Everything +that is, is the ordered and calculable +result of environment. Nothing can be +abhorrent, nothing blameworthy, nothing +contrary to nature. Can we exceed +nature? In the presence of the primeval +and ever-continuing forces of nature, +can we maintain our fantastic conceptions +of sin and of justice? We are, and +that is all we should dare to say.</p> +</div> + +<p><span class="pagenum" id="Page_32">[32]</span></p> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>The art of life, the art of extracting all +its power from the human machine, does +not lie chiefly in processes of bookish-culture, +nor in contemplations of the +beauty and majesty of existence. It +lies chiefly in keeping the peace, the +whole peace, and nothing but the peace, +with those with whom one is “thrown.”</p> +</div> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>We have our ideals now, but when they +are mentioned we feel self-conscious and +uncomfortable, like a school-boy caught +praying.</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>After the crest of the wave the trough—it +must be so; but how profound the +instinct which complains!</p> +</div> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>The performance of some pianists is so +wonderful that it seems as if they were +crossing Niagara on a tight-rope, and +you tremble lest they should fall off.</p> +</div> + +<p><span class="pagenum" id="Page_33">[33]</span></p> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>The secret of calm cheerfulness is kindliness; +no person can be consistently +cheerful and calm who does not consistently +think kind thoughts.</p> +</div> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>It is indubitable that a large amount of +what is known as self-improvement is +simply self-indulgence—a form of +pleasure which only incidentally improves +a particular part of the human +machine, and even that part to the neglect +of far more important parts.</p> +</div> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>The average man has this in common +with the most exceptional genius, that +his career in its main contours is governed +by his instincts.</p> +</div> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>The most beautiful things, and the most +vital things, and the most lasting things +are often mysterious and inexplicable +and sudden.</p> +</div> + +<p><span class="pagenum" id="Page_34">[34]</span></p> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>An accurate knowledge of <i>any</i> subject, +coupled with a carefully nurtured +sense of the relativity of that subject +to other subjects, implies an enormous +self-development.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>The great artist may force you to laugh, +or to wipe away a tear, but he accomplishes +these minor feats by the way. +What he mainly does is to <i>see</i> for you. +If, in presenting a scene, he does not +disclose aspects of it which you would +not have observed for yourself, then he +falls short of success. In a physical and +psychical sense power is visual, the +power of an eye seeing things always +afresh, virginally as though on the very +morn of creation.</p> +</div> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>It is well, when one is judging a friend, +to remember that he is judging you +with the same god-like and superior +impartiality.</p> +</div> + +<p><span class="pagenum" id="Page_35">[35]</span></p> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>He who speaks, speaks twice. His words +convey his thoughts, and his tone conveys +his mental attitude towards the +person spoken to.</p> +</div> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>The man who loses his temper often +thinks he is doing something rather fine +and majestic. On the contrary, so far +is this from being the fact, he is merely +making an ass of himself.</p> +</div> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>The female sex is prone to be inaccurate +and careless of apparently trivial detail, +because this is the general tendency of +mankind. In men destined for a business +or a profession, the proclivity is +harshly discouraged at an early stage. +In women, who usually are not destined +for anything whatever, it enjoys a merry +life, and often refuses to be improved +out of existence when the sudden need +arises. No one by taking thought can +deracinate the mental habits of, say, +twenty years.</p> +</div> + +<p><span class="pagenum" id="Page_36">[36]</span></p> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>Kindliness of heart is not the greatest of +human qualities—and its general effect +on the progress of the world is not entirely +beneficent—but it is the greatest +of human qualities in friendship.</p> +</div> + + +<h3><i>Twenty-seven</i></h3> + +<div class="blockquot"> + +<p>There is a certain satisfaction in hopelessness +amid the extreme of misery. +You press it to you as the martyr +clutched the burning fagot. You enjoy +it. You savour, piquantly, your woe, +your shame, your abjectness, the failure +of your philosophy. You celebrate the +perdition of the man in you. You want +to talk about it brazenly; even to exaggerate it, +and to swagger over it.</p> +</div> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>The great public is no fool. It is huge +and simple and slow in mental processes, +like a good-humoured giant, easy to +please and grateful for diversion. But +it has a keen sense of its own dignity; +it will not be trifled with; it resents for +ever the tongue in the cheek.</p> + +<p><span class="pagenum" id="Page_37">[37]</span></p> +</div> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>The beauty of horses, timid creatures, +sensitive and graceful and irrational as +young girls, is a thing apart; and what +is strange is that their vast strength +does not seem incongruous with it. To +be above that proud and lovely organism, +listening, apprehensive, palpitating, nervous +far beyond the human, to feel one’s +self almost part of it by intimate contact, +to yield to it, and make it yield, to draw +from it into one’s self some of its exultant +vitality—in a word, to ride—I can +comprehend a fine enthusiasm for that.</p> +</div> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>The respectable portion of the male sex +in England may be divided into two +classes, according to its method and +manner of complete immersion in water. +One class, the more dashing, dashes into +a cold tub every morning. Another, the +more cleanly, sedately takes a warm bath +every Saturday night. There can be no +doubt that the former class lends tone +and distinction to the country, but the +latter is the nation’s backbone.</p> +</div> + +<p><span class="pagenum" id="Page_38">[38]</span></p> + + +<h3><i>Thirty-one</i></h3> + +<div class="blockquot"> + +<p>Although you may easily practise upon +the credulity of a child in matters of +fact, you cannot cheat his moral and +social judgment. He will add you up, +and he will add anybody up, and he will +estimate conduct, upon principles of +his own and in a manner terribly impartial. +Parents have no sterner nor +more discerning critics than their own +children.</p> +</div></div> + + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<span class="pagenum2" id="Page_39">[39]</span> + +<h2 class="nobreak"><i>April</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>A person’s character is, and can be, +nothing else but the total result of his +habits of thought.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>Beware of hope, and beware of ambition! +Each is excellently tonic, like German +competition, in moderation, but all of +you are suffering from self-indulgence in +the first, and very many of you are ruining +your constitutions with the second.</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>As a matter of fact, people “indulge” in +remorse; it is a somewhat vicious form +of spiritual pleasure.</p> +</div> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>When a thing is thoroughly well done it +often has the air of being a miracle.</p> +</div> + +<p><span class="pagenum" id="Page_40">[40]</span></p> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>After all the shattering discoveries of +science and conclusions of philosophy, +mankind has still to live with dignity +amid hostile nature, and in the presence +of an unknowable power, and mankind +can only succeed in this tremendous feat +by the exercise of faith and of that +mutual goodwill which is based in sincerity +and charity.</p> +</div> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>All the days that are to come will more +or less resemble the present day, until +you die.</p> +</div> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>In literature, when nine hundred and +ninety-nine souls ignore you, but the +thousandth buys your work, or at least +borrows it—that is called enormous +popularity.</p> +</div> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>If life is not a continual denial of the +past, then it is nothing.</p> +</div> + +<p><span class="pagenum" id="Page_41">[41]</span></p> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>The profoundest belief of the average +man is that virtue ought never to be its +own reward. Shake that belief and you +commit a cardinal sin; you disturb his +mental quietude.</p> +</div> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>It is notorious that the smaller the community, +and the more completely it +is self-contained, the deeper will be its +preoccupation with its own trifling +affairs.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>To my mind, most societies with a moral +aim are merely clumsy machines for +doing simple jobs with the maximum of +friction, expense and inefficiency. I +should define the majority of these societies +as a group of persons each of whom +expects the others to do something very +wonderful.</p> +</div> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>There is nothing like a sleepless couch +for a clear vision of one’s environment.</p> +</div> + +<p><span class="pagenum" id="Page_42">[42]</span></p> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>The supreme muddlers of living are often +people of quite remarkable intellectual +faculty, with a quite remarkable gift of +being wise for others.</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>Our leading advertisers have richly proved +that the public will believe anything if +they are told of it often enough.</p> +</div> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>Here’s a secret. No writer likes writing, +at least not one in a hundred, and the +exception, ten to one, is a howling mediocrity. +That’s a fact. But all the same, +they’re miserable if they don’t write.</p> +</div> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>The first and noblest aim of imaginative +literature is not either to tickle or to +stab the sensibilities, but to render a +coherent view of life’s apparent incoherence, +to give shape to the amorphous, +to discover beauty which was hidden, to +reveal essential truth.</p> +</div> + +<p><span class="pagenum" id="Page_43">[43]</span></p> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>There is a theory that a great public can +appreciate a great novel, that the highest +modern expression of literary art need not +appeal in vain to the average reader. +And I believe this to be true—provided +that such a novel is written with intent, +and with a full knowledge of the peculiar +conditions to be satisfied; I believe that +a novel could be written which would +unite in a mild ecstasy of praise the two +extremes—the most inclusive majority +and the most exclusive minority.</p> +</div> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>“Give us more brains, Lord!” ejaculated +a great writer. Personally, I think he +would have been wiser if he had asked +first for the power to keep in order such +brains as we have.</p> +</div> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>Under the incentive of a woman’s eyes, +of what tremendous efforts is a clever +man not capable, and, deprived of it, to +what depths of stagnation will he not +descend!</p> +</div> + +<p><span class="pagenum" id="Page_44">[44]</span></p> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>Elegance is a form of beauty. It not +only enhances beauty, but it is the one +thing which will console the eye for the +absence of beauty.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>There are several ways of entering upon +journalism. One is at once to found or +purchase a paper, and thus achieve the +editorial chair at a single step. This +course is often adopted in novels, sometimes +with the happiest results; and +much less often in real life, where the +end is invariably and inevitably painful.</p> +</div> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>Existence rightly considered is a fair compromise +between two instincts—the instinct +of hoping one day to live, and the instinct +to live here and now.</p> +</div> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>Your own mind is a sacred enclosure into +which nothing harmful can enter except +by your permission.</p> +</div> + +<p><span class="pagenum" id="Page_45">[45]</span></p> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>The average man is not half enough of +an egotist. If egotism means a terrific +interest in one’s self, egotism is absolutely +essential to efficient living.</p> +</div> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>Events have no significance except by virtue +of the ideas from which they spring; the +clash of events is the clash of ideas, and +out of this clash the moral lesson inevitably +emerges, whether we ask for it or +no. Hence every great book is a great +moral book, and there is a true and fine +sense in which the average reader is justified +in regarding art as the handmaid +of morality.</p> +</div> + + +<h3><i>Twenty-six</i></h3> + +<h4><i>William Shakespeare’s Birthday</i></h4> + +<div class="blockquot"> + +<p>Shakespeare is “taught” in schools; that is +to say, the Board of Education and all +authorities pedagogic bind themselves +together in a determined effort to make +every boy in the land a lifelong enemy +of Shakespeare. It is a mercy they don’t +“teach” Blake.</p> +</div> + +<p><span class="pagenum" id="Page_46">[46]</span></p> + + +<h3><i>Twenty-seven</i></h3> + +<h4><i>Herbert Spencer’s Birthday</i></h4> + +<div class="blockquot"> + +<p>There are those who assert that Spencer +was not a supreme genius! At any rate he +taught me intellectual courage; he taught +me that nothing is sacred that will not +bear inspection; and I adore his memory.</p> +</div> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>Unite the colossal with the gaudy, and +you will not achieve the sublime; but, +unless you are deterred by humility and +a sense of humour, you may persuade +yourself that you have done so, and +certainly most people will credit you +with the genuine feat.</p> +</div> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>The average reader (like Goethe and Ste. +Beuve) has his worse and his better +self, and there are times when he will +yield to the former; but on the whole his +impulses are good. In every writer who +earns his respect and enduring love there +is some central righteousness, which is +capable of being traced and explained, +and at which it is impossible to sneer.</p> +</div> + +<p><span class="pagenum" id="Page_47">[47]</span></p> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>Literature is the art of using words. This +is not a platitude, but a truth of the +first importance, a truth so profound +that many writers never get down to it, +and so subtle that many other writers +who think they see it never in fact +really comprehend it. The business of +the author is with words. The practisers +of other arts, such as music and painting, +deal with ideas and emotions, but +only the author has to deal with them by +means of words. Words are his exclusive +possession among creative artists and +craftsmen. They are his raw material, +his tools and instruments, his manufactured +product, his alpha and omega. +He may abound in ideas and emotions +of the finest kind, but those ideas and +emotions cannot be said to have an +effective existence until they are expressed; +they are limited to the extent +of their expression; and their expression +is limited to the extent of the author’s +skill in the use of words. I smile when +I hear people say, “If I could <i>write</i>, if +I could only put down what I feel—!”<span class="pagenum" id="Page_48">[48]</span> +Such people beg the whole question. The +ability to <i>write</i> is the sole thing peculiar +to literature—not the ability to think +nor the ability to feel, but the ability +to write, to utilise words.</p> +</div></div> + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<span class="pagenum2" id="Page_49">[49]</span> + +<h2 class="nobreak"><i>May</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>Only a small minority of authors overwrite +themselves. Most of the good and the +tolerable ones do not write enough.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>The entire business of success is a gigantic +tacit conspiracy on the part of the minority +to deceive the majority.</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>There are at least three women-journalists +in Europe to-day whose influence is +felt in Cabinets and places where they +govern (proving that sex is not a bar +to the proper understanding of <i>la haute +politique</i>); whereas the man who dares +to write on fashions does not exist.</p> +</div> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>Habits are the very dickens to change.</p> +</div> + +<p><span class="pagenum" id="Page_50">[50]</span></p> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>Not only is art a factor in life; it is a +factor in all lives. The division of the +world into two classes, one of which has +a monopoly of what is called “artistic +feeling,” is arbitrary and false. Everyone +is an artist, more or less; that is to +say, there is no person quite without that +faculty of poetising, which, by seeing +beauty, creates beauty, and which, when +it is sufficiently powerful and articulate, +constitutes the musical composer, the +architect, the imaginative writer, the +sculptor, and the painter.</p> +</div> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>Is it nothing to you to learn to understand +that the world is not a dull place?</p> +</div> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>In neither faith nor enthusiasm can a +child compete with a convinced adult. +No child could believe in anything as +passionately as the modern millionaire +believes in money, or as the modern +social reformer believes in the virtue of +Acts of Parliament.</p> +</div> + +<p><span class="pagenum" id="Page_51">[51]</span></p> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>Literature, instead of being an accessory, is +the fundamental <i>sine qua non</i> of complete +living.</p> +</div> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>No novelist, however ingenious, who does +not write what he feels, and what, by its +careful finish, approximately pleases himself, +can continue to satisfy the average +reader. He may hang for years precariously +on the skirts of popularity, but in +the end he will fall; he will be found out.</p> +</div> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>Only the fool and the very young expect +happiness. The wise merely hope to be +interested, at least not to be bored, in +their passage through this world. Nothing +is so interesting as love and grief, +and the one involves the other.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>One of the commonest characteristics of +the successful man is his idleness, his +immense capacity for wasting time.</p> +</div> + +<p><span class="pagenum" id="Page_52">[52]</span></p> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>People who regard literary taste simply +as an accomplishment, and literature +simply as a distraction, will never truly +succeed, either in acquiring the accomplishment +or in using it half-acquired as +a distraction.</p> +</div> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>The finest souls have their reactions, their +rebellions against wise reason.</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>My theory is that politeness, instead of +decreasing with intimacy—should increase! +And when I say “Politeness” +I mean common, superficial politeness. +I don’t mean the deep-down sort of +thing that you can only detect with a +divining-rod.</p> +</div> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>Marcus Aurelius is assuredly regarded as +the greatest of writers in the human +machine school, and not to read him +daily is considered by many to be a +bad habit.</p> +</div> + +<p><span class="pagenum" id="Page_53">[53]</span></p> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>Part of the secret of Balzac’s unique power +over the reader is the unique tendency +of his own interest in the thing to be told.</p> +</div> + + +<h3><i>Seventeen</i></h3> + +<h4><i>“Anna of the Five Towns” finished 1901</i></h4> + +<div class="blockquot"> + +<p>The art of fiction is the art of telling a +story. This statement is not so obvious +and unnecessary as it may seem. Most +beginners and many “practised hands” +attend to all kinds of things before they +attend to the story. With them the +art of fiction is the art of describing +character or landscape, of getting “atmosphere,” +and of being humorous, pathetic, +flippant, or terrifying; while the +story is a perfunctory excuse for these +feats. They are so busy with the traditional +paraphernalia of fiction, with the +tricks of the craft, that what should +be the principal business is reduced to +a subsidiary task. They forget that +character, landscape, atmosphere, humour, +pathos, etc., are not ends in +themselves, but only means toward an +end.</p> +</div> + +<p><span class="pagenum" id="Page_54">[54]</span></p> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>How true it is that the human soul is +solitary, that content is the only true +riches, and that to be happy we must be +good.</p> +</div> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>Men of letters who happen to have genius +do not write for men of letters. They +write, as Wagner was proud to say he +composed, for the ordinary person.</p> +</div> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>Great success never depends on the practice +of the humbler virtues, though it may +occasionally depend on the practice of +the prouder vices.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>“I’ve been to the National Gallery twice, +and, upon my word, I was almost the +only person there! And it’s free, too! +People don’t <i>want</i> picture-galleries. If +they did, they’d go. Who ever saw a +public-house empty, or Peter Robinson’s? +And you have to pay there!”</p> +</div> + +<p><span class="pagenum" id="Page_55">[55]</span></p> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>He who has not been “presented to the +freedom” of literature has not wakened +up out of his prenatal sleep. He is +merely not born. He can’t see; he +can’t hear; he can’t feel in any full +sense. He can only eat his dinner.</p> +</div> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>All the arts are a conventionalisation, an +ordering of nature.</p> +</div> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>The aim of literary study is not to amuse +the hours of leisure; it is to awake oneself, +it is to be alive, to intensify one’s +capacity for pleasure, for sympathy, +and for comprehension.</p> +</div> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>Like every aging artist of genuine accomplishment, +he knew—none better—that +there is no satisfaction save the +satisfaction of fatigue after honest endeavour. +He knew—none better—that +wealth and glory and fine clothes +are naught, and that striving is all.</p> +</div> + +<p><span class="pagenum" id="Page_56">[56]</span></p> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>Prepare to live by all means, but for +Heaven’s sake do not forget to live.</p> +</div> + + +<h3><i>Twenty-seven</i></h3> + +<h4><i>My Birthday</i></h4> + +<div class="blockquot"> + +<p>Sometimes I suddenly halt and address +myself: “You may be richer or you may +be poorer; you may live in greater pomp +and luxury, or in less. The point is, that +you will always be, essentially, what you +are now. You have no real satisfaction +to look forward to except the satisfaction +of continually inventing, fancying, +imagining, scribbling. Say another +thirty years of these emotional ingenuities, +these interminable variations +on the theme of beauty. Is it good +enough?” And I answered: “Yes.” +But who knows? Who can preclude +the regrets of the dying couch?</p> +</div> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>The balanced sanity of a great mind makes +impossible exaggeration, and, therefore, +distortion.</p> +</div> + +<p><span class="pagenum" id="Page_57">[57]</span></p> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>No art that is not planned in form is +worth consideration, and no life that is +not planned in convention can ever be +satisfactory.</p> +</div> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>The value of restraint is seldom inculcated +upon women. Indeed, its opposites—gush +and a tendency to hysteria—are +regarded, in many respectable quarters, +as among the proper attributes of true +womanliness; attributes to be artistically +cultivated.</p> +</div> + + +<h3><i>Thirty-one</i></h3> + +<div class="blockquot"> + +<p>There grows in the North Country a certain +kind of youth of whom it may be +said that he is born to be a Londoner. +The metropolis, and everything that +appertains to it, that comes down from +it, that goes up into it, has for him +an imperious fascination. Long before +schooldays are over he learns to take a +doleful pleasure in watching the exit +of the London train from the railway<span class="pagenum" id="Page_58">[58]</span> +station. He stands by the hot engine +and envies the very stoker. Gazing +curiously into the carriages he wonders +that men and women, who in a few +hours will be treading streets called +Piccadilly and the Strand, can contemplate +the immediate future with so +much apparent calmness; some of them +even have the audacity to look bored. +He finds it difficult to keep from throwing +himself in the guard’s van as it glides +past him; and not until the last coach +is a speck upon the distance does he turn +away and, nodding absently to the +ticket-clerk, who knows him well, go +home to nurse a vague ambition and +dream of town.</p> +</div></div> + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<p><span class="pagenum2" id="Page_59">[59]</span></p> + +<h2 class="nobreak"><i>June</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>To cultivate and nourish a grievance +when you have five hundred pounds in +your pocket, in cash, is the most difficult +thing in the world.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>The full beauty of an activity is never +brought out until it is subjected to +discipline and strict ordering and nice +balancing.</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>The unfading charm of classical music is +that you never tire of it.</p> +</div> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>The spirit of literature is unifying; it joins +the candle and the star, and by the +magic of an image shows that the beauty +of the greater is in the less.</p> +</div> + +<p><span class="pagenum" id="Page_60">[60]</span></p> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>If people, by merely wishing to do so, +could regularly and seriously read, observe, +write, and use every faculty and +sense, there would be very little mental +inefficiency.</p> +</div> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>Laws and rules, forms and ceremonies, +are good in themselves, from a merely +æsthetic point of view, apart from their +social value and necessity.</p> +</div> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>Fashionable women have a manner of sitting +down quite different from that of +ordinary women. They only touch the +back of the chair at the top. They +don’t loll but they only escape lolling +by dint of gracefulness. It is an affair +of curves, slants, descents, nicely calculated. +They elaborately lead your eye +downwards over gradually increasing +expanses, and naturally you expect to see +their feet—and you don’t see their +feet. The thing is apt to be disturbing +to unhabituated beholders.</p> +</div> + +<p><span class="pagenum" id="Page_61">[61]</span></p> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>There are moments in the working day +of every novelist when he feels deeply +that anything—road-mending, shop-walking, +housebreaking—would be +better than this eternal torture of the +brain; but such moments pass.</p> +</div> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>During a long and varied career as a +bachelor, I have noticed that marriage +is usually the death of politeness between +a man and a woman. I have +noticed that the stronger the passion +the weaker the manners.</p> +</div> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>My sense of security amid the collisions +of existence lies in the firm consciousness +that just as my body is the servant of +my mind, so is my mind the servant +of <i>me</i>.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>The fault of the epoch is the absence of +meditativeness.</p> +</div> + +<p><span class="pagenum" id="Page_62">[62]</span></p> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>People who don’t want to live, people +who would sooner hibernate than feel +intensely, will be wise to eschew +literature.</p> +</div> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>No one is so sure of achieving the aims +of the literary craftsman as the man +who has something to say and wishes +to say it simply and have done with it.</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>The mind can only be conquered by +regular meditation, by deciding beforehand +what direction its activity ought to +take, and insisting that its activity take +that direction; also by never leaving it +idle, undirected, masterless, to play at +random like a child in the streets after +dark.</p> +</div> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>The enterprise of forming one’s literary +taste is an agreeable one; if it is not +agreeable it cannot succeed.</p> +</div> + +<p><span class="pagenum" id="Page_63">[63]</span></p> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>The attitude of the average decent person +towards the classics of his own tongue +is one of distrust—I had almost said, +of fear.</p> +</div> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>Am I, a portion of the Infinite Force that +existed billions of years ago, and which +will exist billions of years hence, going to +allow myself to be worried by any terrestrial +physical or mental event? I am not.</p> +</div> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>There is not a successful inexpert author +writing to-day who would not be more +successful—who would not be better +esteemed and in receipt of a larger income—if +he had taken the trouble to +become expert. Skill does count; skill +is always worth its cost in time and +labour.</p> +</div> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>It is easier to go down a hill than up, but +the view is from the top.</p> +</div> + +<p><span class="pagenum" id="Page_64">[64]</span></p> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>For me there is no supremacy in art. +When fifty artists have contrived to be +supreme, supremacy becomes impossible. +Take a little song by Grieg. It is perfect, +it is supreme. No one could be +greater than Grieg was great when he +wrote that song. The whole last act +of <i>The Twilight of the Gods</i> is not greater +than a little song of Grieg’s.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>We talked books. We just simply enumerated +books without end, praising +or damning them, and arranged authors +in neat pews, like cattle in classes at an +agricultural show. No pastime is more +agreeable to people who have the book +disease, and none more quickly fleets +the hours, and none is more delightfully +futile.</p> +</div> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>The law of gravity is absurd and indefensible +when you fall downstairs; but +you obey it.</p> +</div> + +<p><span class="pagenum" id="Page_65">[65]</span></p> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>It is difficult to make a reputation, but +it is even more difficult seriously to +mar a reputation once properly made—so +faithful is the public.</p> +</div> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>That which has cost a sacrifice is always +endeared.</p> +</div> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>If literary aspirants genuinely felt that +literature was the art of using words, +bad, slipshod writing—writing that +stultifies the thought and emotion which +it is designed to render effective—would +soon be a thing of the past. For they +would begin at the beginning as apprentices +to all other arts are compelled +to. The serious student of painting who +began his apprenticeship by trying to +paint a family group, would be regarded +as a lunatic. But the literary aspirant +who begins with a novel is precisely that +sort of lunatic, and the fact that he +sometimes gets himself into print does +not in the least mitigate his lunacy.</p> +</div> + +<p><span class="pagenum" id="Page_66">[66]</span></p> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>In spite of all the differences which we +have invented, mankind is a fellowship +of brothers, overshadowed by insoluble +and fearful mysteries, and dependent +upon mutual goodwill and trust for the +happiness it may hope to achieve.</p> +</div> + + +<h3><i>Twenty-seven</i></h3> + +<div class="blockquot"> + +<p>The brain is a servant, exterior to the +central force of the Ego. If it is out of +control, the reason is not that it is uncontrollable +but merely that its discipline +has been neglected.</p> +</div> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>I have been told by one of our greatest +novelists that he constantly reads the +dictionary, and that in his youth he +read the dictionary through several +times. I may recount the anecdote of +Buckle, the historian of civilisation, who, +when a certain dictionary was mentioned +in terms of praise, said: “Yes, it is one +of the few dictionaries I have read +through with pleasure.”</p> +</div> + +<p><span class="pagenum" id="Page_67">[67]</span></p> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>The public may, and generally does, +admire a great artist. But it begins +(and sometimes ends) by admiring him +for the wrong things. Shakespeare is +more highly regarded for his philosophy +than for his poetry, as the applause at +any performance of “Hamlet” will +prove. Balzac conquers by that untamed +exuberance and those crude effects +of melodrama which are the least valuable +parts of him.</p> +</div> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>You cannot divide literature into two +elements and say: This is matter and +that style. Further, the significance +and the worth of literature are to be +comprehended and assessed in the same +way as the significance and the worth +of any other phenomenon: by the exercise +of common-sense. Common-sense +will tell you that nobody, not even a +genius, can be simultaneously vulgar +and distinguished, or beautiful and ugly, +or precise and vague, or tender and +harsh. And common-sense will therefore<span class="pagenum" id="Page_68">[68]</span> +tell you that to try to set up vital +contradictions between matter and style +is absurd. If you refer literature to the +standards of life, common-sense will at +once decide which quality should count +heaviest in your esteem.</p> +</div></div> + + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<span class="pagenum2" id="Page_69">[69]</span> + +<h2 class="nobreak" id="July"><i>July</i></h2> +</div> + +<div class="hangingindent"> +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>When one has really something to say, +one does not use clichés; one cannot.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>The extinguishing of desire, with an accompanying +indifference, be it high or low, +is bad for youth.</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>Do you suppose that if the fame of +Shakespeare depended on the man in +the street, it would survive a fortnight?</p> +</div> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>Common-sense will solve any problem—any!—always +provided it is employed +simultaneously with politeness.</p> +</div> + +<p><span class="pagenum" id="Page_70">[70]</span></p> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>London is the most provincial town in +England—invariably vulgar, reactionary, +hysterical, and behind the rest of +the country. A nice sort of place England +would be if we in the provinces had +to copy London.</p> +</div> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>Progress is the gradual result of the unending +battle between human reason +and human instinct, in which the former +slowly but surely wins.</p> +</div> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>As an athlete trains, as an acrobat painfully +tumbles in private, so must the +literary aspirant write.</p> +</div> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>A classic is a work which gives pleasure +to the minority which is intensely and +permanently interested in literature.</p> +</div> + +<p><span class="pagenum" id="Page_71">[71]</span></p> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>It is said that geography makes history. +In England, and especially in London, +weather makes a good deal of history.</p> +</div> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>The one primary essential to literary taste +is a hot interest in literature. If you +have that, all the rest will come.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>In the Five Towns human nature is +reported to be so hard that you can +break stones on it. Yet sometimes it +softens, and then we have one of our +rare idylls of which we are very proud, +while pretending not to be. The soft +and delicate South would possibly not +esteem highly our idylls, as such. Nevertheless +they are our idylls, idyllic for us, +and reminding us, by certain symptoms, +that, though we never cry, there is concealed +somewhere within our bodies a +fount of happy tears.</p> +</div> + +<p><span class="pagenum" id="Page_72">[72]</span></p> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>Reason is the basis of personal dignity.</p> +</div> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>It is by the passionate few that the renown +of genius is kept alive from one +generation to another.</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>We are all of us the same in essence; +what separates us is merely differences +in our respective stages of evolution.</p> +</div> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>It is well known that dignity will only +bleed while you watch it. Avert your +eyes and it instantly dries up.</p> +</div> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>All literature is the expression of feeling, +of passion, of emotion, caused by a +sensation of the interestingness of life.</p> +</div> + +<p><span class="pagenum" id="Page_73">[73]</span></p> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>Just as science is the development of +common-sense, so is literature the development +of common daily speech.</p> +</div> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>Every man who thinks clearly can write +clearly, if not with grace and technical +correctness.</p> +</div> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>It is important, if you wish ultimately to +have a wide, catholic taste, to guard +against the too common assumption +that nothing modern will stand comparison +with the classics.</p> +</div> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>In the matter of its own special activities +the brain is usually undisciplined +and unreliable. We never know what +it will do next.</p> +</div> + +<p><span class="pagenum" id="Page_74">[74]</span></p> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>It’s the dodge of every begging-letter writer +in England to mark his envelope “Private +and Urgent.”</p> +</div> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>Women grow old; women cease to learn; +but men, never.</p> +</div> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>In literature, but in nothing else, I am +a propagandist; I am not content to +keep my opinion and let others keep +theirs. To have a worthless book in my +house (save in the way of business), to +know that any friend is enjoying it, +actually distresses me. That book must +go, the pretensions of that book must be +exposed, if I am to enjoy peace of mind.</p> +</div> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>I have often thought: If a son could look +into a mother’s heart, what an eyeopener +he would have!</p> +</div> + +<p><span class="pagenum" id="Page_75">[75]</span></p> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>When a writer expresses his individuality +and his mood with accuracy, lucidity, +and sincerity, and with an absence of +ugliness, then he achieves good style. +Style—it cannot be too clearly understood—is +not a certain splendid something +which the writer adds to his +meaning. It is <i>in</i> the meaning; it is +that part of the meaning which specially +reflects his individuality and his mood.</p> +</div> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>Crime is simply a convenient monosyllable +which we apply to what happens +when the brain and the heart come into +conflict and the brain is defeated.</p> +</div> + + +<h3><i>Twenty-seven</i></h3> + +<div class="blockquot"> + +<p>Reflect that, as a rule, the people whom +you have come to esteem communicated +themselves to you gradually, that they +did not begin the entertainment with +fireworks.</p> +</div> + +<p><span class="pagenum" id="Page_76">[76]</span></p> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>To devise the contents of an issue, to +plan them, to balance them; to sail +with this wind and tack against that; +to keep a sensitive, cool finger on the +faintly beating pulse of the terrible +many-headed patron; to walk in a +straight line through a forest black as +midnight; to guess the riddle of the circulation-book +week by week; to know +by instinct why Smiths sent in a repeat +order, or why Simpkins’ was ten quires +less; to keep one eye on the majestic +march of the world, and the other on +the vagaries of a bazaar-reporter who +has forgotten the law of libel; these +things, and seventy-seven others, are +the real journalism. It is these things +that make editors sardonic, grey, +unapproachable.</p> +</div> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>I will be bold enough to say that quite +seventy per cent. of ambition is never +realised at all, and that ninety per cent. +of all realised ambition is fruitless.</p> +</div> + +<p><span class="pagenum" id="Page_77">[77]</span></p> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>To comply with the regulations ordained +by English Society for the conduct of +successful painters, he ought, first, to +have taken the elementary precaution +of being born in the United States. He +ought, after having refused all interviews +for months, to have ultimately granted +a special one to a newspaper with the +largest circulation. He ought to have +returned to England, grown a mane +and a tufted tail, and become the king +of beasts; or at least to have made a +speech at a banquet about the noble and +purifying mission of art. Assuredly, he +ought to have painted the portrait of his +father or grandfather as an artisan to +prove that he was not a snob.</p> +</div> + + +<h3><i>Thirty-one</i></h3> + +<div class="blockquot"> + +<p>Women enjoy a reputation for slipshod +style. They have earned it. A long +and intimate familiarity with the manuscript +of hundreds of women-writers, +renowned and otherwise, has convinced +me that not ten per cent. of them can +be relied upon to satisfy even the most<span class="pagenum" id="Page_78">[78]</span> +ordinary tests in spelling, grammar, and +punctuation. I do not hesitate to say +that if twenty of the most honoured +and popular women-writers were asked +to sit for an examination in these simple +branches of learning, the general result +(granted that a few might emerge with +credit) would not only startle themselves, +but would provide innocent amusement +for the rest of mankind.</p> +</div></div> + + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<span class="pagenum2" id="Page_79">[79]</span> + +<h2 class="nobreak"><i>August</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>My theory is that if a really big concern +is properly organized, the boss ought to +be absolutely independent of all routine. +He ought to be free for anything that +turns up unexpectedly.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>Often I have felt that: “I know enough, +I feel enough. If my future is as long as +my past, I shall still not be able to put +down the tenth part of what I have +already acquired.”</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>In journalism, as probably in no other +profession, success depends wholly upon +the loyal co-operation, the perfect reliability, +of a number of people—some +great, some small, but none irresponsible.</p> +</div> + +<p><span class="pagenum" id="Page_80">[80]</span></p> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>The significance and the worth of literature +are to be comprehended and assessed +in the same way as the significance and +the worth of any other phenomenon: by +the exercise of common-sense.</p> +</div> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>All wrong-doing is done in the sincere belief +that it is the best thing to do.</p> +</div> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>There is always a mental inferior handy, +just as there is always a being more unhappy +than we are.</p> +</div> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>Often have I said inwardly: “World, +when I talk with you, dine with you, +wrangle with you, love you, and hate +you, I condescend.” Every artist has +said that. People call it conceit; people +may call it what they please.</p> +</div> + +<p><span class="pagenum" id="Page_81">[81]</span></p> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>The artistic pleasures of an uncultivated +mind are generally violent.</p> +</div> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>Literature cannot be said to have served +its true purpose until it has been translated +into the actual life of him who +reads.</p> +</div> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>When you cannot express yourself, depend +upon it that you have nothing +precise to express.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>Monotony, solitude, are essential to the +full activity of the artist. Just as a horse +is seen best when coursing alone over a +great plain, so the fierce and callous +egotism of the artist comes to its perfection +in a vast expanse of custom, +leisure, and apparently vacuous reverie.</p> +</div> + +<p><span class="pagenum" id="Page_82">[82]</span></p> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>There can be no doubt that the average +man blames much more than he praises. +His instinct is to blame. If he is satisfied +he says nothing; if he is not, he most +illogically kicks up a row.</p> +</div> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>We can no more spend all our waking +hours in consciously striving towards +higher things than we can dine exclusively +off jam.</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>All spending is a matter of habit.</p> +</div> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>The views from Richmond Hill or Hindhead, +or along Pall Mall at sunset, the +smell of the earth, the taste of fruit and +of kisses—these things are unaffected +by the machinations of trusts and the +hysteria of stock exchanges.</p> +</div> + +<p><span class="pagenum" id="Page_83">[83]</span></p> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>If there is one point common to all classics, +it is the absence of exaggeration.</p> +</div> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>It is only people of small moral stature +who have to stand on their dignity.</p> +</div> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>When you live two and a half miles from +a railway you can cut a dash on an income +which in London spells omnibus +instead of cab. For myself, I have a +profound belief in the efficacy of cutting +a dash.</p> +</div> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>No one can write correctly without deliberately +and laboriously learning how +to write correctly. On the other hand, +everyone can learn to write correctly +who takes sufficient trouble. Correct +writing is a mechanical accomplishment; +it could be acquired by a stockbroker.</p> +</div> + +<p><span class="pagenum" id="Page_84">[84]</span></p> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>An understanding appreciation of literature +means an understanding appreciation of +the world, and it means nothing else.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>Much ingenuity with a little money is vastly +more profitable and amusing than much +money without ingenuity.</p> +</div> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>Nothing is easier than to explain an accomplished +fact in a nice, agreeable, conventional +way.</p> +</div> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>Literature is the art of using words. This +is not a platitude, but a truth of the +first importance, a truth so profound +that many writers never get down to it, +and so subtle that many other writers +who think they see it never in fact really +comprehend it.</p> +</div> + +<p><span class="pagenum" id="Page_85">[85]</span></p> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>In the choice of reading the individual +must count; caprice must count, for +caprice is often the truest index to the +individuality.</p> +</div> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>There is an infection in the air of London, +a zymotic influence which is the mysterious +cause of unnaturalness, pose, affectation, +artificiality, moral neuritis, and +satiety. One loses grasp of the essentials +in an undue preoccupation with the +vacuities which society has invented. +The distractions are too multiform. One +never gets a chance to talk common-sense +with one’s soul.</p> +</div> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>An early success is a snare. The inexperienced +author takes too much for +granted. Conceit overcomes him. He +regards himself with an undue seriousness. +He thinks that he is founded on +granite for ever.</p> +</div> + +<p><span class="pagenum" id="Page_86">[86]</span></p> + + +<h3><i>Twenty-seven</i></h3> + +<div class="blockquot"> + +<p>The splendid pertinacity and ingenuity +of the American journalist in wringing +copy out of any and every side of existence +cannot fail to quicken the pulse +of those who are accustomed to the +soberer, narrower, sleepier ways of English +newspapers. Fleet Street pretends +to despise and contemn American methods, +yet a gradual Americanising of the +English press is always taking place, +with results on the whole admirable.</p> +</div> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>Stand defiantly on your own feet, and do +not excuse yourself to yourself.</p> +</div> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>This is a matter of daily observation: +that people are frantically engaged in +attempting to get hold of things which, +by universal experience, are hideously +disappointing to those who have obtained +possession of them.</p> +</div> + +<p><span class="pagenum" id="Page_87">[87]</span></p> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>It is a current impression that style is +something apart from, something foreign +to, matter—a beautiful robe which, once +it is found, may be used to clothe the +nudity of matter. Young writers wander +forth searching for style, as one searches +for that which is hidden. They might +employ themselves as profitably in looking +for the noses on their faces. For +style is personal, as much a portion of +one’s self as the voice. It is within, not +without; it needs only to be elicited, +brought to light.</p> +</div> + + +<h3><i>Thirty-one</i></h3> + +<div class="blockquot"> + +<p>When I had been in London a decade, +I stood aside from myself and reviewed +my situation with the god-like and detached +impartiality of a trained artistic +observer. And what I saw was a young +man who pre-eminently knew his way +about, and who was apt to be rather too +complacent over this fact; a young man +with some brilliance but far more shrewdness; +a young man with a highly developed<span class="pagenum" id="Page_88">[88]</span> +faculty for making a little go +a long way; a young man who was +accustomed to be listened to when he +thought fit to speak, and who was decidedly +more inclined to settle questions +than to raise them.</p> +</div></div> + + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<span class="pagenum2" id="Page_89">[89]</span> + +<h2 class="nobreak"><i>September</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>It is of no use beginning to air one’s +views until one has collected an +audience.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>A man whom fate had pitched into a +canal might accomplish miracles in the +way of rendering himself amphibian: he +might stagger the world by the spectacle +of his philosophy under amazing difficulties; +people might pay sixpence a +head to come and see him; but he +would be less of a nincompoop if he +climbed out and arranged to live definitely +on the bank.</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>The contemplation of hills is uplifting to +the soul; it leads to inspiration and induces +nobility of character.</p> +</div> + +<p><span class="pagenum" id="Page_90">[90]</span></p> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>Plot is the primary thing in fiction. Only +a very clever craftsman can manipulate +a feeble plot so as to make it even passably +interesting. Whereas, the clumsiest +bungler in narration cannot altogether +spoil a really sound plot.</p> +</div> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>It cannot be too clearly understood that +the professional author, the man who +depends entirely on his pen for the +continuance of breath, and whose income +is at the mercy of an illness or a headache, +is eternally compromising between +glory and something more edible and +warmer at nights. He labours, in the +first place, for food, shelter, tailors, a +woman, European travel, horses, stalls +at the opera, good cigars, ambrosial +evenings in restaurants; and he gives +glory the best chance he can. I am not +speaking of geniuses with a mania for +posterity; I am speaking of human +beings.</p> +</div> + +<p><span class="pagenum" id="Page_91">[91]</span></p> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>The average man flourishes and finds his +ease in an atmosphere of peaceful routine. +Men destined for success flourish +and find their ease in an atmosphere of +collision and disturbance.</p> +</div> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>There are simply thousands of agreeable +and good girls who can accomplish +herring-bone, omelettes, and simultaneous +equations in a breath, as it were. +They are all over the kingdom, and may +be seen in the streets and lanes thereof +about half-past eight in the morning and +again about five o’clock in the evening. +But the fact is not generally known. +Only the stern and base members of +School Boards or Education Committees +know it. And they are so used to marvels +that they make nothing of them.</p> +</div> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>In the sea of literature every part communicates +with every other part; there +are no land-locked lakes.</p> +</div> + +<p><span class="pagenum" id="Page_92">[92]</span></p> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>With an obedient, disciplined brain a man +may live always right up to the standard +of his best moments.</p> +</div> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>A prig is a pompous fool who has gone +out for a ceremonial walk, and, without +knowing it, has lost an important part +of his attire, namely, his sense of +humour.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>If I have an aptitude for anything at all +in letters, it is for criticism. Whenever +I read a book of imagination, I am +instantly filled with ideas concerning it; +I form definite views about its merit or +demerit, and, having formed them, I hold +those views with strong conviction. +Denial of them rouses me; I must +thump the table in support of them; I +must compel people to believe that what +I say is true; I cannot argue without +getting serious, in spite of myself.</p> +</div> + +<p><span class="pagenum" id="Page_93">[93]</span></p> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>The great convenience of masterpieces is +that they are so astonishingly lucid.</p> +</div> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>It is as well not to chatter too much +about what one is doing, and not to +betray a too-pained sadness at the spectacle +of a whole world deliberately wasting +so many hours out of every day, and +therefore never really living. It will +be found, ultimately, that in taking care +of one’s self one has quite all one can do.</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>Think as well as read. I know people +who read and read, and, for all the good +it does them, they might just as well cut +bread-and-butter. They take to reading +as better men take to drink. They fly +through the shires of literature on a +motor-car, their sole object being motion. +They will tell you how many books +they have read in a year.</p> +</div> + +<p><span class="pagenum" id="Page_94">[94]</span></p> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>The mass could not, and never at any +period of history did, appreciate fine art, +but could and would appreciate and +support passable deteriorations of fine +art.</p> +</div> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>Honesty, in literature as in life, is the quality +that counts first and counts last.</p> +</div> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>No author ever lived who could write a +page without giving himself away.</p> +</div> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>To be one’s natural self is the most +difficult thing in literature. To be one’s +natural self in a drawing-room full of +observant eyes is scarcely the gift of +the simple debutant, but rather of the +experienced diner-out. So in literature: +it is not the expert but the unpractised +beginner who is guilty of artificiality.</p> +</div> + +<p><span class="pagenum" id="Page_95">[95]</span></p> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>Much nonsense has been talked about +the short story. It has been asserted +that Englishmen cannot write artistic +short stories, that the short story does +not come naturally to the Anglo-Saxon. +Whereas the truth is that nearly all the +finest short-story writers in the world to-day +are Englishmen, and some of the +most wonderful short stories ever written +have been written by Englishmen within +the last twenty years.</p> +</div> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>If a book really moves you to anger, the +chances are that it is a good book.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>In the cultivation of the mind one of +the most important factors is precisely +the feeling of strain, of difficulty, of a +task which one part of you is anxious +to achieve and another part of you is +anxious to shirk.</p> +</div> + +<p><span class="pagenum" id="Page_96">[96]</span></p> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>The very greatest poetry can only be +understood and savoured by people who +have put themselves through a considerable +mental discipline. To others it is +an exasperating weariness.</p> +</div> + + +<h3><i>Twenty-three</i></h3> + +<h4><i>Samuel Johnson’s Birthday</i></h4> + +<div class="blockquot"> + +<p>Even Johnson’s Dictionary is packed with +emotion.</p> +</div> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>All blame, uttered or unexpressed, is wrong. +I do not blame myself. I can explain +myself to myself. I can invariably +explain myself.</p> +</div> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>When one has thoroughly got imbued +into one’s head the leading truth that +nothing happens without a cause, one +grows not only large-minded, but large-hearted.</p> +</div> + +<p><span class="pagenum" id="Page_97">[97]</span></p> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>If an editor knows not peace, he knows +power. In Fleet Street, as in other +streets, the population divides itself into +those who want something and those +who have something to bestow; those +who are anxious to give a lunch, and +those who deign occasionally to accept +a lunch; those who have an axe to grind, +and those who possess the grindstone.</p> +</div> + + +<h3><i>Twenty-seven</i></h3> + +<div class="blockquot"> + +<p>Regard, for a moment, the average household +in the light of a business organisation +for lodging and feeding a group +of individuals; contrast its lapses, +makeshifts, delays, irregularities, continual +excuses with the awful precision +of a city office. Is it a matter for surprise +that the young woman who is +accustomed gaily to remark, “Only five +minutes late this morning, father,” or +“I quite forgot to order the coals, dear,” +confident that a frown or a hard word +will end the affair, should carry into +business (be it never so grave) the laxities +so long permitted her in the home?</p> +</div> + +<p><span class="pagenum" id="Page_98">[98]</span></p> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>This I know and affirm, that the average +woman-journalist is the most loyal, +earnest, and teachable person under the +sun. I begin to feel sentimental when +I think of her astounding earnestness, +even in grasping the live coal of English +syntax. Syntax, bane of writing-women, +I have spent scores of ineffectual +hours in trying to inoculate the +ungrammatical sex against your terrors!</p> +</div> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>I have never refused work when the pay +has been good.</p> +</div> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>There is no logical answer to a guffaw.</p> +</div></div> + + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<span class="pagenum2" id="Page_99">[99]</span> + +<h2 class="nobreak"><i>October</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>A most curious and useful thing to realise +is that one never knows the impression +one is creating on other people.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>At seventy men begin to be separated +from their fellow-creatures. At eighty +they are like islets sticking out of a sea. +At eighty-five, with their trembling and +deliberate speech, they are the abstract +voice of human wisdom. They gather +wisdom with amazing rapidity in the +latter years, and even their folly is wise +then.</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>In its essence all fiction is wildly improbable, +and its fundamental improbability +is masked by an observance of +probability in details.</p> +</div> + +<p><span class="pagenum" id="Page_100">[100]</span></p> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>Only reviewers have a prejudice against +long novels.</p> +</div> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>The most important of all perceptions is +the continual perception of cause and +effect—in other words, the perception +of the continuous development of the +universe—in still other words, the perception +of the course of evolution.</p> +</div> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>No reading of books will take the place +of a daily, candid, honest examination of +what one has recently done, and what +one is about to do—of a steady looking +at one’s self in the face (disconcerting +though the sight may be).</p> +</div> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>The beauty of a classic is not at all apt +to knock you down. It will steal over +you, rather.</p> +</div> + +<p><span class="pagenum" id="Page_101">[101]</span></p> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>Self-respect is at the root of all purposefulness, +and a failure in an enterprise +deliberately planned deals a desperate +wound at one’s self-respect.</p> +</div> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>A man may be a sub-editor, or even an +assistant-editor, for half a lifetime, and +yet remain ignorant of the true significance +of journalism.</p> +</div> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>Happiness does not spring from the procuring +of physical or mental pleasure, +but from the development of reason and +the adjustment of conduct to principles.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>The heart is convinced that custom is a +virtue. The heart of the dirty working-man +rebels when the State insists that +he shall be clean, for no other reason +than that it is his custom to be dirty.</p> +</div> + +<p><span class="pagenum" id="Page_102">[102]</span></p> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>To be honest with oneself is not so simple +as it appears.</p> +</div> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>“My wife will never understand,” said +Mr. Brindley, “that complete confidence +between two human beings is +impossible.”</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>Demanding honesty from your authors, +you must see that you render it yourself.</p> +</div> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>Imagine the technical difficulties of a painter +whose canvas was always being rolled +off one stick on to another stick, and +who was compelled to do his picture +inch by inch, seeing nothing but the +particular inch which happened to be +under his brush. That difficulty is only +one of the difficulties of the novelist.</p> +</div> + +<p><span class="pagenum" id="Page_103">[103]</span></p> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>It is a fact that few novelists enjoy the +creative labour, though most enjoy thinking +about the creative labour. Novelists +enjoy writing novels no more than +ploughmen enjoy following the plough. +They regard business as a “grind.”</p> +</div> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>The born journalist comes into the world +with the fixed notion that nothing under +the sun is uninteresting. He says: “I +cannot pass along the street, or cut a +finger, or marry, or catch a cold or a +fish, or go to church, or perform any act +whatever, without being impressed anew +by the interestingness of mundane phenomena, +and without experiencing a desire +to share this impression with my +fellow-creatures.”</p> +</div> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>Any change, even a change for the better, +is always accompanied by drawbacks +and discomforts.</p> +</div> + +<p><span class="pagenum" id="Page_104">[104]</span></p> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>It is much easier to begin a novel than +to finish it. This statement applies to +many enterprises, but to none with more +force than to a long art-work such as a +novel or a play.</p> +</div> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>A true book is not always great. But a +great book is never untrue.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>The impossible had occurred. I was no +longer a mere journalist; I was an +author. “After all, it’s nothing,” I said, +with that intense and unoriginal humanity +which distinguishes all of us. And +in a blinding flash I saw that an author +was in essence the same thing as a grocer +or a duke.</p> +</div> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>When the reason and the heart come into +conflict the heart is invariably wrong.</p> +</div> + +<p><span class="pagenum" id="Page_105">[105]</span></p> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>Marriage is excessively prosaic and eternal, +not at all what you expect it to be.</p> +</div> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>I do not forget that the realism of one +age is the conventionality of the next. +In the main the tendency of art is always +to reduce and simplify its conventions, +thus necessitating an increase +of virtuosity in order to obtain the same +effects of shapeliness and rhythm.</p> +</div> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>For the majority of people the earth is +a dull planet. It is only a Stevenson +who can say: “I never remember being +bored,” and one may fairly doubt +whether even Stevenson uttered truth +when he made that extraordinary statement. +None of us escapes boredom entirely; +some of us, indeed, are bored +during the greater part of our lives. The +fact is unpalatable, but it is a fact.</p> +</div> + +<p><span class="pagenum" id="Page_106">[106]</span></p> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>An average of over an hour a day given +to the mind should permanently and +completely enliven the whole activity +of the mind.</p> +</div> + + +<h3><i>Twenty-seven</i></h3> + +<div class="blockquot"> + +<p>A large class of people positively resent +being thrilled by a work of fiction, and +the domestic serial is meant to appeal to +this class.</p> +</div> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>It is natural that people who concern +themselves with art only in their leisure +moments, demanding from it nothing +but a temporary distraction, should prefer +the obvious to the recondite, and +should walk regardless of beauty unless +it forces itself upon their attention by +means of exaggerations and advertisement. +The public wants to be struck, +hit squarely in the face; then it will +take notice.</p> +</div> + +<p><span class="pagenum" id="Page_107">[107]</span></p> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>When a book attains a large circulation +one usually says that it succeeds. But +the fine books succeed of themselves, by +their own virtue, and apart from the +acclamatory noises of fame. Immure +them in cabinets, cast them into Sahara; +still they imperturbably succeed. If, on +a rare occasion, such a book sells by +scores of thousands, it is not the book +but the public which succeeds; it is not +the book but the public which has +emerged splendidly from a trial.</p> +</div> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>The artists who have courage fully to +exploit their own temperaments are always +sufficiently infrequent to be peculiarly +noticeable and welcome. Still more +rare are they who, leaving it to others +to sing and emphasise the ideal and +obvious beauties which all can in +some measure see, will exclusively exercise +the artist’s prerogative as an explorer +of hidden and recondite beauty +in unsuspected places.</p> +</div> + +<p><span class="pagenum" id="Page_108">[108]</span></p> + + +<h3><i>Thirty-one</i></h3> + +<div class="blockquot"> + +<p>Bad books, by flattering you, by caressing, +by appealing to the weak or the base +in you, will often persuade you what fine +and splendid books they are.</p> +</div></div> + + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<span class="pagenum2" id="Page_109">[109]</span> + +<h2 class="nobreak"><i>November</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>It is well to remind ourselves that literature +is first and last a means of +life, and that the enterprise of forming +one’s literary taste is an enterprise of +learning how best to use this means of +life.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>Instead of saying, “Sorry I can’t see +you, old chap, but I have to run off to +the tennis club,” you must say, “... But +I have to work.” This, I admit, is +intensely difficult to say. Tennis is so +much more urgent than the immortal +soul.</p> +</div> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>A talent never persuades or encourages +the owner of it; it drives him with a +whip.</p> +</div> + +<p><span class="pagenum" id="Page_110">[110]</span></p> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>One of the chief things which one has +to learn is that the mental faculties are +capable of a continuous hard activity; +they do not tire like an arm or a leg. +All they want is change, not rest, except +in sleep.</p> +</div> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>Characterisation, the feat of individualising +characters, is the inmost mystery of +imaginative literary art. It is of the +very essence of the novel. It never belongs +to this passage or that. It is +implicit in the whole. It is always +being done, and is never finished till the +last page is written.</p> +</div> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>Can you deny that when you have something +definite to look forward to at +eventide, something that is to employ +all your energy, the thought of that +something gives a glow and a more +intense vitality to the whole day?</p> +</div> + +<p><span class="pagenum" id="Page_111">[111]</span></p> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>Most good books have begun by causing +anger which disguised itself as contempt.</p> +</div> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>When a thing is supreme there is nothing +to be said.</p> +</div> + + +<h3><i>Nine</i></h3> + +<h4><i>Ivan Sergeïtch Turgenev’s Birthday</i></h4> + +<div class="blockquot"> + +<p>The author of a miracle like <i>On the Eve</i> +may be born, but he is also made. In +the matter of condensation alone Turgenev +was unique among the great +literary artificers. He could say more +in a chapter of two thousand words than +any other novelist that ever lived. What +he accomplishes again and again in a +book of sixty thousand words, Tolstoi +could not have accomplished under a +quarter of a million.</p> +</div> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>Fine taste in fiction is almost as rare +among novelists as among the general +public.</p> +</div> + +<p><span class="pagenum" id="Page_112">[112]</span></p> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>I have never once produced any literary +work without a preliminary incentive +quite other than the incentive of ebullient +imagination. I have never “wanted +to write,” until the extrinsic advantages +of writing had presented themselves to +me.</p> +</div> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>Beauty is strangely various. There is the +beauty of light and joy and strength +exulting; but there is also the beauty +of shade, of sorrow and sadness, and of +humility oppressed. The spirit of the +sublime dwells not only in the high and +remote; it shines unperceived amid all +the usual meannesses of our daily +existence.</p> +</div> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>Always give your fellow creature credit +for good intentions. Do not you, though +sometimes mistakenly, always act for +the best? You know you do. And are +you alone among mortals in rectitude?</p> +</div> + +<p><span class="pagenum" id="Page_113">[113]</span></p> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>There is no such case as the average +case, just as there is no such man as +the average man. Every man and +every man’s case is special.</p> +</div> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>Outside the department of fiction there +are two kinds of authors—those who +want to write because they have something +definite to say, and those who +want something definite to say because +they can write.</p> +</div> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>A lover is one who deludes himself; a +journalist is one who deludes himself +and other people.</p> +</div> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>Although a very greedy eater of literature, +I can only enjoy reading when I +have little time for reading. Give me +three hours of absolute leisure with +nothing to do but read, and I instantly +become almost incapable of the act.</p> +</div> + +<p><span class="pagenum" id="Page_114">[114]</span></p> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>I would point out that literature by no +means comprises the whole field of +knowledge, and that the disturbing thirst +to improve one’s self—to increase one’s +knowledge—may well be slaked quite +apart from literature.</p> +</div> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>The public, by its casual approval, may +give notoriety and a vogue which passes, +but it is incapable of the sustained ardour +of appreciation which alone results +in authentic renown. It is incapable +because it is nonchalant. To the public +art is a very little thing—a distraction, +the last resort against <i>ennui</i>. To the +critics art looms enormous. They do +not merely possess views; they are +possessed by them. Their views amount +to a creed, and that creed must be spread. +Quiescence is torment to the devotee. +He cannot cry peace when there is no +peace. Passionate conviction, like murder, +will out. “I believe; therefore you +must believe”: that is the motto which +moves the world.</p> +</div> + +<p><span class="pagenum" id="Page_115">[115]</span></p> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>Only those who have lived at the full +stretch seven days a week for a long +time can appreciate the full beauty of a +regularly recurring idleness.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>Publishers as a commercial class are neither +more nor less honourable than any +other commercial class, and authors +are neither more nor less honourable +than publishers. In the world of commerce +one fights for one’s own hand and +keeps within the law; the code is universally +understood, and the man who +thinks it ought to be altered because <i>he</i> +happens to be inexperienced, is a fool.</p> +</div> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>There can be no sort of doubt that unless +I was prepared to flout the wisdom of +the ages, I ought to have refused his +suggestion. But is not the wisdom of +the ages a medicine for majorities? And, +indeed, I was prepared to flout it, as in +our highest and our lowest moments we +often are.</p> +</div> + +<p><span class="pagenum" id="Page_116">[116]</span></p> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>London is chiefly populated by greyhaired +men who for twenty years have been +about to become journalists and authors. +And but for a fortunate incident—the +thumb of my Fate has always been +turned up—I might ere this have +fallen back into that tragic rearguard +of Irresolutes.</p> +</div> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>I think it is rather fine, this necessity +for the tense bracing of the will before +anything worth doing can be done. I +rather like it myself. I feel it to be the +chief thing that differentiates me from +the cat by the fire.</p> +</div> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>The most important preliminary to the +task of arranging one’s life so that one +may live fully and comfortably within +one’s daily budget of twenty-four hours, +is the calm realisation of the extreme +difficulty of the task, of the sacrifices +and the endless effort it demands.</p> +</div> + +<p><span class="pagenum" id="Page_117">[117]</span></p> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>Whatever sin a man does he either does +for his own benefit or for the benefit +of society.</p> +</div> + + +<h3><i>Twenty-seven</i></h3> + +<div class="blockquot"> + +<p>The critic’s first requisite is that he +should be interested. A man may have +an instinctive good taste, but if his +attitude is one of apathy, then he is not +a true critic. The opinions of the public +are often wrong; the opinions of the +critic are usually right. But the fundamental +difference between these two +bodies does not lie here; it lies in the +fact that the critics “care,” while the +public does not care.</p> +</div> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>When, after the theatre, a woman precedes +a man into a carriage, does she +not publish and glory in the fact that she +is his? Is it not the most delicious of +avowals? There is something in the +enforced bend of one’s head as one steps +in. And when the man shuts the door +with a masculine snap——</p> +</div> + +<p><span class="pagenum" id="Page_118">[118]</span></p> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>Ardour in well-doing is a misleading and +a treacherous thing. It cries out loudly +for employment; you can’t satisfy it at +first; it wants more and more; it is +eager to move mountains and divert the +course of rivers; it isn’t content till it +perspires. And then, too often, when +it feels the perspiration on its brow, it +wearies all of a sudden and dies, without +even putting itself to the trouble of +saying, “I’ve had enough of this.”</p> +</div> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>Literature exists so that where one man +has lived finely ten thousand may afterwards +live finely.</p> +</div></div> + + + +<hr class="chap x-ebookmaker-drop" /> + +<div class="chapter"> +<span class="pagenum2" id="Page_119">[119]</span> + +<h2 class="nobreak"><i>December</i></h2> +</div> + +<div class="hangingindent"> + +<h3><i>One</i></h3> + +<div class="blockquot"> + +<p>To hear a master play a scale, to catch +that measured, tranquil succession of +notes, each a different jewel of equal +splendour, each dying precisely when the +next was born—this is to perceive at +last what music is made of, to have +glimpses of the divine magic that is the +soul of the divinest art.</p> +</div> + + +<h3><i>Two</i></h3> + +<div class="blockquot"> + +<p>When the swimmer unclothes, and abandons +himself to the water, naked, letting +the water caress the whole of his +nakedness, moving his limbs in voluptuous +ease untrammelled by even the +lightest garment, then, as never under +other conditions, he is aware of his body; +and perhaps the thought occurs to him +that to live otherwise than in that +naked freedom is not to live.</p> +</div> + +<p><span class="pagenum" id="Page_120">[120]</span></p> + + +<h3><i>Three</i></h3> + +<div class="blockquot"> + +<p>Has it never struck you that you have +at hand a machine wonderful beyond all +mechanisms in sheds, intricate, delicately +adjustable, of astounding and miraculous +possibilities, interminably interesting? +That machine is yourself.</p> +</div> + + +<h3><i>Four</i></h3> + +<div class="blockquot"> + +<p>The sound reputation of an artist is +originally due never to the public, but +to the critics. I do not use the word +“critic” in a limited, journalistic sense; +it is meant to include all those persons, +whether scribes or not, who have genuine +convictions about art.</p> +</div> + + +<h3><i>Five</i></h3> + +<div class="blockquot"> + +<p>The movement for opening museums on +Sundays is the most natural movement +that could be conceived. For if +ever a resort was invented and fore-ordained +to chime with the true spirit +of the British Sabbath, that resort is the +average museum.</p> +</div> + +<p><span class="pagenum" id="Page_121">[121]</span></p> + + +<h3><i>Six</i></h3> + +<div class="blockquot"> + +<p>The manufacture of musical comedy is +interesting and curious, but I am not +aware that it has anything to do with +dramatic art.</p> +</div> + + +<h3><i>Seven</i></h3> + +<div class="blockquot"> + +<p>Though you have the wealth of a cloak-room +attendant at the Carlton Hotel, +you cannot buy yourself a minute more +time than I have, or the cat by the fire +has.</p> +</div> + + +<h3><i>Eight</i></h3> + +<div class="blockquot"> + +<p>The man of business, even in the very +daily act of deceit, will never yield up the +conviction that, after all, at bottom he is +crystal honest. It is his darling delusion.</p> +</div> + + +<h3><i>Nine</i></h3> + +<div class="blockquot"> + +<p>Happiness is not joy, and it is not tranquillity. +It is something deeper and +something more disturbing. Perhaps it +is an acute sense of life, a realisation of +one’s secret being, a continual renewal +of the mysterious savour of existence.</p> +</div> + +<p><span class="pagenum" id="Page_122">[122]</span></p> + + +<h3><i>Ten</i></h3> + +<div class="blockquot"> + +<p>Our best plays, as works of art, are +strikingly inferior to our best novels. +A large section of the educated public +ignores the modern English theatre as +being unworthy of attention.</p> +</div> + + +<h3><i>Eleven</i></h3> + +<div class="blockquot"> + +<p>Romance, interest, dwell not in the thing +seen, but in the eye of the beholder.</p> +</div> + + +<h3><i>Twelve</i></h3> + +<div class="blockquot"> + +<p>Every bookish person has indulgently observed +the artless absorption and surrender +with which a “man of action” +reads when by chance a book captures +him, his temporary monomania, his insistence +that the bookish person shall share +his joy, and his impatience at any exhibition +of indifference. For the moment +the terrible man of action is a child +again; he who has straddled the world +is like a provincial walking with open-mouthed +delight through the streets +of the capital.</p> +</div> + +<p><span class="pagenum" id="Page_123">[123]</span></p> + + +<h3><i>Thirteen</i></h3> + +<div class="blockquot"> + +<p>The woman who quarrels with a maid is +clumsy, and the woman who quarrels +with a good maid is either a fool or in a +nervous, hysterical condition, or both.</p> +</div> + + +<h3><i>Fourteen</i></h3> + +<div class="blockquot"> + +<p>Men have a habit of taking themselves +for granted, and that habit is responsible +for nine-tenths of the boredom and +despair on the face of the planet.</p> +</div> + + +<h3><i>Fifteen</i></h3> + +<div class="blockquot"> + +<p>Anyone can learn to write, and to write +well, in any given style; but to see, +to discern the interestingness which is +veiled from the crowd—that comes not +by tuition; rather by intuition.</p> +</div> + + +<h3><i>Sixteen</i></h3> + +<div class="blockquot"> + +<p>The forms of faith change, but the spirit +of faith is immortal amid its endless +vicissitudes.</p> +</div> + +<p><span class="pagenum" id="Page_124">[124]</span></p> + + +<h3><i>Seventeen</i></h3> + +<div class="blockquot"> + +<p>Consider the attitude of Dissenters of the +trading and industrial classes towards +the art of literature.... That attitude +is at once timid, antagonistic, and resentful. +Timid, because print still has +for the unlettered a mysterious sanction; +antagonistic because Puritanism and the +arts have by no means yet settled their +quarrel; resentful because the autocratic +power of art over the imagination +and the intelligence is felt without being +understood.</p> +</div> + + +<h3><i>Eighteen</i></h3> + +<div class="blockquot"> + +<p>It is said that men are only interested in +themselves. The truth is that, as a rule, +men are interested in every mortal thing +except themselves.</p> +</div> + + +<h3><i>Nineteen</i></h3> + +<div class="blockquot"> + +<p>It is less difficult, I should say, to succeed +moderately in journalism than to succeed +moderately in dressmaking.</p> +</div> + +<p><span class="pagenum" id="Page_125">[125]</span></p> + + +<h3><i>Twenty</i></h3> + +<div class="blockquot"> + +<p>Music cannot be said. One art cannot be +translated into another.</p> +</div> + + +<h3><i>Twenty-one</i></h3> + +<div class="blockquot"> + +<p>A deep-seated objection to the intrusion +of even the most loved male at certain +times is common, I think, to all women. +Women are capable of putting love +aside, like a rich dress, and donning the +<i>peignoir</i> of matter-of-fact dailiness, in a +way which is an eternal enigma to men.</p> +</div> + + +<h3><i>Twenty-two</i></h3> + +<div class="blockquot"> + +<p>There’s nothing like a corpse for putting +everything at sixes and sevens.</p> +</div> + + +<h3><i>Twenty-three</i></h3> + +<div class="blockquot"> + +<p>Great grief is democratic, levelling—not +downwards but upwards. It strips +away the inessential and makes brothers. +It is impatient with all the unavailable +inventions which obscure the brotherhood +of mankind.</p> +</div> + +<p><span class="pagenum" id="Page_126">[126]</span></p> + + +<h3><i>Twenty-four</i></h3> + +<div class="blockquot"> + +<p>The expression of the soul by means of +the brain and body is what we call the +art of “living.”</p> +</div> + + +<h3><i>Twenty-five</i></h3> + +<div class="blockquot"> + +<p>That Christmas has lost some of its +magic is a fact that the common-sense +of the western hemisphere will not dispute. +To blink the fact is infantile. +To confront it, to try to understand it, +to reckon with it, and to obviate any +evil that may attach to it—this course +alone is meet for an honest man.</p> +</div> + + +<h3><i>Twenty-six</i></h3> + +<div class="blockquot"> + +<p>It must be admitted in favour of the +Five Towns that, when its inhabitants +spill milk, they do not usually sit down +on the pavement and adulterate the +milk with their tears. They pass on. +Such passing on is termed callous and +coldhearted in the rest of England, +which loves to sit down on pavements +and weep into irretrievable milk.</p> +</div> + +<p><span class="pagenum" id="Page_127">[127]</span></p> + + +<h3><i>Twenty-seven</i></h3> + +<div class="blockquot"> + +<p>At thirty the chances are that a man +will understand better the draughts of a +chimney than his own respiratory apparatus—to +name one of the simple, +obvious things; and as for understanding +the working of his own brain—what an +idea!</p> +</div> + + +<h3><i>Twenty-eight</i></h3> + +<div class="blockquot"> + +<p>Science is making it increasingly difficult +to conceive matter apart from spirit. +Everything lives. Even my razor gets +“tired.”</p> +</div> + + +<h3><i>Twenty-nine</i></h3> + +<div class="blockquot"> + +<p>No book in any noble library is so interesting, +so revealing, as the catalogue +of it.</p> +</div> + + +<h3><i>Thirty</i></h3> + +<div class="blockquot"> + +<p>Love is the greatest thing in life; one +may, however, question whether it +should be counted greater than life +itself.</p> +</div> + +<p><span class="pagenum" id="Page_128">[128]</span></p> + + +<h3><i>Thirty-one</i></h3> + +<div class="blockquot"> + +<p>The indispensable preparation for brain-discipline +is to form the habit of regarding +one’s brain as an instrument exterior +to one’s self, like a tongue or a foot.</p> +</div></div> + + +<hr class="chap x-ebookmaker-drop" /> + + +<div class="chapter"> +<div class="transnote"> +<p class="ph1">TRANSCRIBER’S NOTE:</p> + +<p>Obvious typographical errors have been corrected.</p> +</div></div> +<div style='margin-top:1.5em;margin-bottom:1em;'>*** END OF THE PROJECT GUTENBERG BOOK OF THE ARNOLD BENNETT CALENDAR ***</div> + +<div style='text-align:left'> + +<div style='display:block; margin:1em 0'> +Updated editions will replace the previous one—the old editions will +be renamed. +</div> + +<div style='display:block; margin:1em 0'> +Creating the works from print editions not protected by U.S. copyright +law means that no one owns a United States copyright in these works, +so the Foundation (and you!) can copy and distribute it in the United +States without permission and without paying copyright +royalties. 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