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-The Project Gutenberg EBook of Galatea, by Miguel Cervantes Saavedra
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-
-Title: Galatea
-
-Author: Miguel Cervantes Saavedra
-
-Editor: Jas Fitzmaurice-Kellly
-
-Translator: H. Oelsner
- A. B. Welford
-
-Release Date: October 8, 2020 [EBook #63404]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK GALATEA ***
-
-
-
-
-Produced by Andrés V. Galia and the Online Distributed
-Proofreading Team at https://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive)
-
-
-
-
-
-
-
- TRANSCRIBER'S NOTES
-
-Italic text is denoted by _underscores_.
-
-The book cover was modified by the Transcriber and added to the public
-domain.
-
-The Table of Contents was added by the Transcriber.
-
-The spelling of Spanish names and places mentioned in the text has been
-adjusted to the rules set by the Academia Real Española. The spelling
-of quotations in ancient Spanish presented in the text haves been kept
-as they were written in the oriignal work.
-
-A number of words in this book have both hyphenated and non-hyphenated
-variants. For the words with both variants present the one more used
-has been kept.
-
-Punctuation and other printing errors have been corrected.
-
- * * * * *
-
- THE COMPLETE WORKS
- OF
- MIGUEL DE CERVANTES
- IN TWELVE VOLUMES
-
- VOL. II.
-
-
- Agent for London.
- R. BRIMLEY JOHNSON,
- 4 Adam Street,
- Adelphi, W.C.
-
-
- THE·COMPLETE·WORKS·OF·MIGUEL
- DE·CERVANTES·SAAVEDRA·VOL·II
- GALATEA
-
- EDITED·BY·JAS·FITZMAURICE-KELLY
- TRANSLATED·BY·H·OELSNER·&·A·B·WELFORD
-
- GOWANS·&·GRAY·GLASGOW·NOV·1^{ST} 1903
-
- [Illustration]
-
-
- PUBLISHERS' NOTE
-
- in explanation of the different types employed.
-
-
-In order to prevent a difficulty that sometimes arises of
-distinguishing between the author and the editor, especially when
-author's and editor's notes to a text both occur, the following plan
-has been adopted. The text of the author and its variants have been
-printed throughout in 'old style' type, while all notes &c. added by
-the editor have been set in 'condensed' type. It is hoped that this
-innovation will be found of no small service to the general reader as
-well as to the student.
-
-
-
-
- INDEX
-
- Pag.
-
- INTRODUCTION TO GALATEA vii
-
- PROLOGUE 5
-
- BOOK I 9
-
- BOOK II 50
-
- BOOK III 95
-
- BOOK IV 143
-
- BOOK V 191
-
- BOOK VI 240
-
-
-
-
- INTRODUCTION TO THE GALATEA.
-
-Simple as the bibliography of the _Galatea_ really is, a habit of
-conjecture has succeeded in complicating it. Though the earliest
-known edition of the book is unanimously admitted to have appeared at
-Alcalá de Henares in 1585, it is often alleged that the _princeps_
-was actually issued at Madrid during the previous year. This is a
-mistaken idea arising, probably, out of a slip made by Gregorio Mayáns
-y Siscar, the first Spaniard[1] who attempted to write a formal
-biography of Cervantes. In his thirteenth paragraph Mayáns[2] remarked
-by the way that the _Galatea_ was published in 1584; but he laid no
-stress upon the date, and dismissed the matter in a single sentence.
-The error (if it were really an error, and not a mere misprint) was
-natural and pardonable enough in one who lived before bibliography
-had developed into an exact study. Unfortunately, it was reproduced
-by others. It is found, for instance, in a biographical essay on
-Cervantes which precedes the first edition of _Don Quixote_ issued by
-the Royal Spanish Academy;[3] and the essayist, Vicente de los Ríos,
-adds the detail that the _Galatea_ came out at Madrid. It was unlucky
-that this statement should be put forward where it is. The Academy's
-responsibility for the texts issued in its name is chiefly financial:
-for the rest, it habitually appoints the most competent representatives
-available, and it naturally gives each delegate a free hand. But
-foreigners, unacquainted with the procedure, have imagined that Ríos
-must be taken as expressing the deliberate and unanimous opinion of
-the entire Academy. This is a complete misapprehension. On the face
-of it, it is absurd to suppose that any corporation, as a whole, is
-irrevocably committed to every view expressed by individual members.
-Even were it otherwise, it would not affect the case. An error would be
-none the less an error if a learned society sanctioned it. But, as a
-matter of fact, like all those concerned in editing texts or in writing
-essays for the Academy, Ríos spoke for himself alone. He was followed
-by Pellicer[4] who, though he gives 1584 as the date of the _princeps_,
-is less categorical as to the place of publication. Some twenty-two
-years after Pellicer's time, Fernández de Navarrete[5] accepted his
-predecessors' view as regards the date, and to this acceptance,
-more than to anything else, the common mistake is due. Relying on
-Navarrete's unequalled authority, Ticknor[6] repeated the mis-statement
-which has since passed into general circulation. Further enquiry has
-destroyed the theory that the _Galatea_ first appeared at Madrid in
-1584. However, as most English writers[7] on this question have given
-currency to the old, erroneous notion, it becomes necessary to set
-forth the circumstances of the case. But, before entering upon details,
-it should be observed (1) that no copy of the supposititious 1584
-edition has ever been seen by any one; (2) that there is not even an
-indirect proof of its existence; and (3) that, so far as the evidence
-goes, no edition of the _Galatea_ was published at Madrid before 1736:
-that is to say, until more than a century after Cervantes's death.
-
-We do not know precisely when the _Galatea_ was written. M. Dumaine,[8]
-indeed, declares positively that the poems in the volume--he must
-surely mean some of them, not all--were addressed to a lady during the
-author's stay in Italy. If this were so, these verses would date (at
-latest) from September, 1575, when Cervantes left Italy for the last
-time. Sr. D. José María Asensio y Toledo[9] holds that the _Galatea_
-was begun in Portugal soon after the writer's return from Algiers in
-1580. Of these views one may conceivably be true; one must necessarily
-be false; and it is more than possible that both are wrong. As no data
-are forthcoming to support either opinion, we may profitably set aside
-these speculations and proceed to examine the particulars disclosed
-in the preliminaries of the _Galatea_. The _Aprobación_ was signed by
-Lucas Gracián[10] Dantisco at Madrid on February 1, 1584, and, as some
-time must have passed between the submission of the manuscript to the
-censor and the issue of his license, it seems certain that the text of
-the _Galatea_ was finished before the end of 1583. In its present form,
-the dedication, as will be seen presently, cannot have been written
-till about the end of the following summer. Meanwhile, on February
-22, 1584, the _Privilegio_ was granted at Madrid in the King's name
-by Antonio de Erasso. It was not till a year later--the very end of
-February 1585--that the _Fe de erratas_ was passed at Alcalá de Henares
-by the Licenciado Vares de Castro, official corrector to the University
-of that city. The _Tasa_, which bears the name of Miguel Ondarza
-Zabala, was despatched at Madrid on March 13, 1585.
-
-To those who have had no occasion to study such matters as these, the
-space of time which elapsed between the concession of the _Privilegio_
-and the despatch of the _Tasa_ might seem considerable; and it is not
-surprising that this circumstance should be the basis of erroneous
-deductions on their part. Apparently for no other reason than the
-length of this interval, it has been concluded that, between February
-22, 1584, and March 13, 1585, there was printed at Madrid an edition of
-the _Galatea_, every copy of which has--_ex hypothesi_--vanished. This
-assumption is gratuitous.
-
-It is true that the first editions of certain very popular Spanish
-books--such as the _Celestina_,[11] _Amadís de Gaula_,[12] _Lazarillo
-de Tormes_,[13] _Guzmán de Alfarache_,[14] and _Don Quixote_[15]--tend
-to become exceedingly rare and are, perhaps, occasionally thumbed out
-of existence altogether. But the _Galatea_, like all pastoral novels,
-appealed to a comparatively restricted class of readers, and was in no
-danger of wide popularity. No doubt the _princeps_ of the _Galatea_ is
-exceptionally rare,[16]--rarer than the _princeps_ of _Don Quixote_;
-but rarity, taken by itself, is no proof that a work was popular, and,
-in the present instance, the rarity may be due to the fact that the
-_Galatea_ was issued in a more or less limited edition. This is what
-we should expect in the case of a first book published in a provincial
-town by an author who had still to make his reputation; but, in the
-absence of direct testimony, the question cannot be decided. What
-can be proved by any one at all acquainted with Spanish bibliography
-is that there was no unexampled delay in publishing the _Galatea_.
-Similar instances abound; but, for our present purpose, it will
-suffice to mention two which are--or should be--familiar to all who
-are specially interested in Cervantes and in his writings. As we have
-just seen, the _Tasa_ of the _Galatea_ is dated thirteen months after
-the _Aprobación_. An exact parallel to this is afforded by Cervantes's
-own _Novelas exemplares_: Fray Juan Bautista signed the _Aprobación_
-on July 9, 1612, and Hernando de Vallejo signed the _Tasa_ on August
-12, 1613.[17] Here the interval is precisely thirteen months. A still
-more striking instance of dilatoriness is revealed in the preliminaries
-to another work which has been consulted--or, at least, quoted as
-though it were familiar to them--by almost all writers on Cervantes
-from 1761 onwards: namely, Diego de Haedo's _Topographia e Historia
-general de Argel_, published at Valladolid in 1612. Haedo obtained the
-_Aprobación_ on October 6, 1604, but the licence was not given till
-February 8, 1610. In this instance, then, the legal formalities were
-spread out over five years and, at the final stage, there was a further
-pause of three years; in all, a delay of eight years.[18] There is
-no ground for assuming that the official procedure in these matters
-was more expeditions in 1585 than it was a quarter of a century later
-and, consequently, in the case of the _Galatea_, the interval of time
-between the issue of the _Aprobación_ and the despatch of the _Tasa_
-cannot be regarded as calling for any far-fetched explanation.
-
-The author's Letter Dedicatory to Ascanio Colonna, Abbot of St. Sophia,
-is undated, but it contains a passage which incidentally throws
-light on the bibliography of the _Galatea_. Speaking of his military
-service under Ascanio Colonna's father, Cervantes mentions his late
-chief--_aquel sol de la milicia que ayer nos quitó el cielo delante
-de los ojos_--in terms which imply that Marco Antonio Colonna's death
-was a comparatively recent event. Now, we know from the official
-death-certificate[19] that the Viceroy of Sicily, when on his way to
-visit Philip II., died at Medinaceli on August 1, 1584--exactly six
-months after the _Aprobación_ for the _Galatea_ had been obtained.
-Allowing for the rate at which news travelled in the sixteenth century,
-it seems improbable that Cervantes can have written his dedication
-much before the end of August 1584. It is conceivable, no doubt,
-that he wrote two different dedications--one for the alleged Madrid
-edition of 1584, and another for the Alcalá edition of 1585. It is
-equally conceivable that though the Alcalá edition of the _Galatea_, in
-common with every subsequent work by Cervantes, has a dedication, the
-supposititious Madrid edition was (for some reason unknown) published
-without one. Manifestly, one of these alternatives must be adopted
-by believers in the imaginary _princeps_. But, curiously enough,
-the point does not appear to have occurred to them; for, up to the
-present time, no such hypothesis has been advanced. Assuming, as we
-may fairly assume, that only one dedication was written, the complete
-manuscript of the _Galatea_ cannot well have reached the compositors
-till September or October 1584. It is possible that some part of the
-text was set up before this date, but of this we have no proof. If
-the 375 leaves--750 pages--of which the book consists were struck
-off late in January or early in February 1585, so as to allow of the
-text being revised by the official corrector at Alcalá de Henares,
-and thence forwarded to Madrid by the beginning of March, it must be
-admitted that the achievement did credit to the country printer, Juan
-de Gracián, whose name figures on the title-page. Further, as Salvá[20]
-shrewdly remarks, the appearance of the Colonna escutcheon on this
-same title-page affords a presumption that the Alcalá edition of 1585
-is the _princeps_: for it is unreasonable to suppose that a struggling
-provincial publisher of the sixteenth century would go to the expense
-of furnishing a simple reprint with a complimentary woodcut.
-
-Each of the foregoing circumstances, considered separately, tells
-against the current idea that the _Galatea_ was published at Madrid in
-1584, and it might have been hoped that an intelligent consideration
-of their cumulative effect would ensure the right conclusion: that
-the story is a myth. But, so Donoso Cortés[21] maintained, man has an
-almost invincible propensity to error, and the discussion on so plain a
-matter as the bibliography of the _Galatea_ lends colour to this view.
-The amount of confusion introduced into the debate is extraordinary.
-It is occasionally difficult to gather what a partisan of the alleged
-1584 edition holds; his pages blaze with contradictions: his theory is
-half-heartedly advanced, hastily abandoned, and confidently re-stated
-in a bewildering fashion.[22] Again, what was originally put forward
-as a pious opinion is transfigured into a dogma. Just as there are
-some who, when writing on the bibliography of _Don Quixote_, insist
-that the 1608 edition of that book "must have been revised by the
-author,"[23] so there are some who, when writing on the bibliography
-of the _Galatea_, insist with equal positiveness that there "must have
-been an edition of 1584."[24] This emphasis is out of place in both
-cases; but it is interesting and instructive to note that these two
-opinions are practically inseparable from each other. The coincidence
-can scarcely be accidental, and it may prove advantageous: for,
-obviously, the refutation of the one thesis must tend to discredit the
-other. If a writer be convicted of error in a very simple matter which
-can be tested in a moment, it would clearly be imprudent to accept his
-unsupported statement concerning a far more complex matter to which
-no direct test can be applied. And, as it happens, we are now enabled
-to measure the accuracy of the assertion that the _princeps_ of the
-_Galatea_ was published at Madrid in 1584.
-
-Those who take it upon themselves to lay down that there "must have
-been" an edition of that place and date are bound to establish the
-fact. They are not entitled to defy every rule of evidence, and to
-call on the other side to prove a negative. The burden of proof lies
-wholly with them. But, by a rare and happy accident, it is possible to
-prove a negative in the present case. In view of recent researches, the
-theory that the _princeps_ of the _Galatea_ was issued at Madrid in
-1584 is absolutely untenable. All doubts or hesitations on this head
-are ended by the opportune discovery, due to that excellent scholar
-and fortunate investigator, Dr. Pérez Pastor, of the original contract
-between Cervantes and the Alcalá publisher, Blas de Robles. By this
-contract Blas de Robles binds himself to pay 1336 _reales_ (£29. 13s.
-9d. English) for the author's entire rights.[25] This legal instrument
-is decisive, for it would be ridiculous--not to say impertinent--to
-suppose that Cervantes sold his interest twice over to two different
-publishers in two different cities. There can, therefore, be no
-further controversy as to when and where the _Galatea_ appeared. It
-is now placed beyond dispute that Cervantes had not found a publisher
-before June 1584, and that the book was issued at Alcalá de Henares in
-1585--probably not before the month of April. The first intention was
-to entitle the volume _Los seys libros de Galatea_ but (perhaps with a
-view to emphasizing the promise of a sequel) it was actually published
-as the _Primera Parte de la Galatea, dividida en seys libros_.[26] On
-June 14, 1584, Cervantes received 1116 _reales_ in advance, and, by
-a deed of the same date, Blas de Robles undertook to pay the balance
-of 250 _reales_ at the end of September:[27] the very period when, as
-already conjectured, the printing was begun.[28]
-
-Cervantes was in his thirty-third year when he was ransomed at
-Algiers on September 19, 1580, and, when he reached Portugal in 1581,
-he may have intended to enlist once more. It has, in fact, been
-generally thought that he shared in at least one of the expeditions
-against the Azores under the famous Marqués de Santa Cruz in 1581-83.
-This belief is based on the _Información_ presented by Cervantes at
-Madrid on June 6, 1590;[29] but in this petition to the King the claims
-of Rodrigo de Cervantes and Miguel de Cervantes are set forth in so
-confusing a fashion that it is difficult to distinguish the services
-of the elder brother from those of the junior. It is certain that
-Rodrigo served at the Azores in 1583, and we learn from Mosquera de
-Figueroa that he was promoted from the ranks for his distinguished
-gallantry in the action before Porto das Moas.[30] But it is by no
-means clear that Miguel de Cervantes took any part in either campaign.
-Such evidence as we have tells rather against the current supposition.
-It is ascertained that Cervantes was at Tomar on May 21, 1581, and
-that he was at Cartagena towards the end of June 1581, while we have
-documentary evidence to prove that he pawned five pieces of yellow and
-red taffeta to Napoléon Lomelin at Madrid in the autumn of 1583.[31] If
-these dates are correct (as they seem to be), it is scarcely possible
-that Cervantes can have sailed with Santa Cruz for the Azores.[32] The
-likelihood is that he had to be content with some civil employment and,
-if so, it was natural enough that he should turn to literature with a
-view to increasing his small income. A modest, clear-sighted man, he
-probably did not imagine that he was about to write masterpieces, or
-to make a fortune by his pen. He perhaps hoped to keep the wolf from
-the door, or, at the most, to find a rich patron, as his friend Gálvez
-de Montalvo had done.[33] If these were his ideas, and if, as seems
-likely, he thought of marrying at about this time, it is not surprising
-that he should write what he believed would sell. So far as we can
-judge, he would much rather have wielded a sword than a goose-quill,
-and he was far too great a humorist to vapour about "art" or an
-"irresistible vocation." His juvenile verses had found favour with Juan
-López de Hoyos, and perhaps Rufino de Chamberí had appreciated the two
-sonnets written in Algiers; but the spirited tercets to Mateo Vázquez
-had failed of their effect, and Cervantes was shrewd enough to know
-that versifying was not lucrative. Eighty years before it was uttered,
-he realized the truth of the divine Gombauld's dying exclamation: _On
-paie si mal des vers immortels!_ Fortunately, he had many strings to
-his bow. Like Lope de Vega, he was prepared to attempt anything and
-everything: prose or verse, the drama, picaresque tales, novels of
-adventure, and the rest. But, to begin with, he divided his efforts
-between the theatre and fiction.
-
-In the latter province the path of a beginner was clearly marked out.
-Too obscure, as yet, to venture upon a line of his own, and anxious,
-if possible, to conciliate the general body of readers, Cervantes
-was practically compelled to choose between the chivalresque romance
-and the pastoral. Not knowing that he was born to kill the former
-kind, he decided in favour of the latter--and for obvious reasons.
-The Knight-errantries of Amadís and his comrades had been in vogue
-from the fourteenth--perhaps even from the thirteenth[34]--century
-onwards. _Amadís de Gaula_ was printed at least as early as 1508,[35]
-and had begotten a numerous tribe; but, when Cervantes was feeling his
-way in the ninth decade of the sixteenth century, popular enthusiasm
-for these tales of chivalry was cooling. The pastoral novel was the
-latest literary fashion. It would, possibly, be too much to say that
-the Spanish pastoral novel was a mere offshoot of the chivalresque
-romances; yet it is undeniable that the pastoral element is found in
-chivalresque stories of comparatively early date. For example, in
-the ninth book of _Amadís_, entitled _Amadís de Grecia_ (1530) the
-shepherd Darinel and the shepherdess Sylvia are among the characters;
-in the first two parts of _Don Florisel de Niquea_ (1532) the hero
-masquerades as a shepherd and pays his court to the shepherdess Sylvia;
-in the fourth part of _Don Florisel de Niquea_ (1551) the eclogues of
-Archileo and Laris are early instances of what was destined to become a
-tedious convention.[36] These, however, are simple foreshadowings of an
-independent school of fiction which was in full vigour while Cervantes
-was still a boy.
-
-The Spanish chivalresque novel is thought by many sound judges to
-derive directly from Portugal,[37] which may, in its turn, have
-received the material of its knightly tales--and perhaps something
-more than the raw material--from Celtic France.[38] The conclusion
-is disputed,[39] but whatever opinion may prevail as regards the
-source of the books of chivalry, it seems fairly certain that the
-pastoral novel was introduced into Spain by a Portuguese writer whose
-inspiration came to him from Italy. In a general sense, Virgil is the
-father of the pastoral in all Latin lands: the more immediate source
-of the Italian pastoral is believed to be Boccaccio's _Ameto_, the
-model of Tasso and Guarini as also of Bembo and Sannasaro. Jacopo
-Sannazaro,[40] a Neapolitan courtier of Spanish descent, is the
-connecting link between the literatures of Italy and the Peninsula
-during the first part of the sixteenth century. His vogue in the
-latter was enhanced through the instrumentality of the renowned poet
-Garcilaso de la Vega,[41] the "starry paladin" of Spain. No small part
-of Garcilaso's work is a poetic recasting of Sannazaro's themes,[42]
-and we can scarcely doubt that Sannazaro's _Arcadia_ suggested the
-first genuine Spanish pastoral to the Portuguese, Jorge de Montemôr,
-so called from his birthplace. The point has been contested, for
-Montemôr's _Siete libros de la Diana_ are often said to have been
-published in 1542,[43] and the first Spanish translation of Sannazaro's
-_Arcadia_ (by Diego López de Ayala) does not appear to have been issued
-till 1547.[44] It may, however, be taken as established that Montemôr's
-_Diana_ was not really printed much earlier than 1558-9,[45] when it
-at once became the fashion.[46] The argument sets forth that in the
-city of León, by the banks of the Ezla, dwelt the beautiful shepherdess
-Diana, beloved of the shepherds Sireno and Silvano; the shepherdess
-favours Sireno, who is suddenly called away to foreign countries,
-whence he returns a year later to find a change of times and hearts,
-Diana being wedded to the shepherd Delio: "and here beginneth the
-first book, and in the remainder you shall find very diverse histories
-of events which in sooth befell, howbeit travestied under a pastoral
-style." Montemôr's diverse histories, which owe something to Bernardim
-Ribeiro's _Saudades_ or _Hystoria de Menina e moça_[47] (a novel that
-begins as a chivalresque romance and ends as a pastoral tale), took
-Western Europe by storm. They may have been in Spenser's mind when
-he wrote _The Shepherd's Calendar_: they were unquestionably utilized
-by Sir Philip Sidney in _The Countess of Pembroke's Arcadia_, and it
-has been alleged with more or less plausibility that--possibly through
-Bartholomew Yong's version of Montemôr, which was finished in 1583,
-though not published till fifteen years later--the episode of Felismena
-has been transferred from the _Diana_ to the _Two Gentlemen of Verona_.
-
-The _Diana_ ends with the promise of a Second Part in which the
-shepherd Danteo and the shepherdess Duarda shall figure, but this
-Second Part was not forthcoming as Montemôr was killed in Piedmont on
-February 26, 1561.[48] His design was very badly executed in 1564 by
-his friend Alonso Pérez, a Salamancan physician, who had the assurance
-to boast that there was scarcely a scrap of original prose or verse in
-his volume, the whole (as he vaunts) being stolen and imitated from
-Latins and Italians. "Nor," adds this astonishing doctor, "do I deem
-that I am in any sort to blame therefor, since they did as much by the
-Greeks."[49] Another, and a far better, continuation of Montemôr's
-_Diana_ was issued at Valencia in this same year of 1664 by Gaspar Gil
-Polo--a sequel which, after proving almost as successful as Montemôr's
-original, was destined to be plagiarized in the most shameless fashion
-by Hierónimo de Texeda.[50]
-
-That Cervantes was well acquainted with these early Spanish pastorals
-is proved by the discussion on the little books--contrasting with the
-hundred and more stately folios of the chivalresque romances--in Don
-Quixote's library. The niece of the Ingenious Gentleman thought that
-these slimmer volumes should "be burned as well as the others; for it
-would be no wonder if, after being cured of his chivalry disorder, my
-uncle, by reading these, took a fancy to turn shepherd and range the
-woods and fields singing and piping." The Priest agrees in principle,
-but in practice he is more mercifully disposed:--"To begin, then, with
-the _Diana_ of Montemayor. I am of opinion it should not be burned, but
-that it should be cleared of all that about the sage Felicia and the
-magic water,[51] and of almost all the longer pieces of verse: let it
-keep, and welcome, its prose and the honour of being the first of books
-of the kind." And when questioned concerning the above-named sequels,
-the judicious Priest declares:--"As for that of the Salamancan, let it
-go to swell the number of the condemned in the yard, and let Gil Polo's
-be preserved as if it came from Apollo himself." With this jest on Gil
-Polo's name, the Priest passes over the next in order of the pastoral
-novels, Jerónimo de Arbolanche's _Las Habidas_ (1566)[52]--a very rare
-work which, though not on Don Quixote's shelves, was more or less
-vaguely known to Cervantes[53]--to pronounce judgment on _Los diez
-Libros de Fortuna d'Amor_, an amazingly foolish book published in 1573
-by a Sardinian soldier named Antonio de lo Frasso. Cervantes was just
-the man to praise (if possible) the work of an old comrade-in-arms,
-and, in fact, he contrived (through the Priest) to express his opinion
-of lo Frasso's book in terms which proved misleading:--"By the orders
-I have received, since Apollo has been Apollo, and the Muses have been
-Muses, and poets have been poets, so droll and absurd a book as this
-has never been written, and in its way it is the best and the most
-singular of all of this species that have as yet appeared, and he who
-has not read it may be sure he has never read what is delightful.
-Give it here, gossip, for I make more account of having found it
-than if they had given me a cassock of Florence stuff." It might seem
-difficult to interpret this as praise, and impossible to misunderstand
-the Priest's delight at meeting with what had already become a
-bibliographical rarity; but, some hundred and thirty years later, the
-last words of the passage were taken seriously and led to a reprint of
-lo Frasso's book by Pedro de Pineda, one of the correctors of Tonson's
-_Don Quixote_, who had manifestly overlooked the ridicule of the
-Sardinian in the _Viaje del Parnaso_.[54]
-
-These pastorals, together with the chivalresque romances, had probably
-been the entertainment of Cervantes's youth. It was probably another
-and much later essay of the same kind which induced him to try his luck
-in the pastoral vein: the _Pastor de Fílida_, published at Madrid in
-1582 by his friend Luis Gálvez de Montalvo, who is said (on doubtful
-authority, as we shall see presently) to have introduced Cervantes in
-his text as the shepherd Tirsi--_de clarísimo ingenio_. Whether this
-be so, or not, Cervantes, in his usual kindly, indulgent way, places
-his friend's work on Don Quixote's shelves, and treats it with gracious
-deference:--"No Pastor that, but a highly polished courtier; let it
-be preserved as a precious jewel." The book has but trifling interest
-for us nowadays; yet we may be sure that Cervantes's admiration was
-whole-hearted, and the fact that the volume passed through several
-editions[55] vindicates him from any suspicion of excessive partiality.
-It was his fine habit to praise generously. Neither his temperament
-nor his training was critical, and he attached even more than its due
-importance to the verdict of the public. He frankly rejoiced in Gálvez
-de Montalvo's success, and it is not unreasonable to conjecture that
-this success helped to hasten the appearance of the _Galatea_.
-
-It may seem strange that Cervantes, whose transcriptions from life are
-eminently distinguished for truth and force, should have been induced
-to experiment in the province of artificial, languid pastoralism. But
-if, as Taine would have it, climate makes the race, the race makes
-the individual, and at this period the races of Western Europe had
-gone (so to say) pastorally mad.[56] The pastoral novel is not to our
-modern taste; but, as there is no more stability in literature than in
-politics, its day may come again.[57] In Cervantes's time there was
-no escaping from the prose idyll. Prodigious tales from the Indies
-had stimulated the popular appetite for wonders, and the demand was
-supplied to satiety in the later chivalresque romances. Feliciano de
-Silva and his fellows could think of nothing better than the systematic
-exaggeration of the most marvellous episodes in _Amadís de Gaula_. The
-adventures became more perilous, the knights more fantastically brave,
-the ladies (if possible) lovelier, the wizards craftier, the giants
-huger, the monsters more terrific, and so forth. In this vein nothing
-more was to be done: the formula was exhausted. The rival and more
-cultured school, founded by Sannazaro, endeavoured to lead men's minds
-from these noisy banalities to the placid contemplation of nature, or
-rather of idealized antiquity, by substituting for the din of arms, the
-stir of cities, and the furrowing of strange oceans by the prows of
-vulgar traders, the still, primeval
-
- "Summers of the snakeless meadow, unlaborious earth, and oarless sea."
-
-Unluckily no departure from Sannazaro's original pattern was thought
-legitimate. Sir Philip Sidney rejects every attempt at innovation with
-the crushing remark that "neyther Theocritus in Greek, Virgill in
-Latine, nor Sanazar in Italian did affect it."[58] Hence the unbroken
-monotony of the pastoral convention. Nothing is easier than to mock at
-this new Arcadia where beauteous shepherdesses vanish discreetly behind
-glades and brakes, where golden-mouthed shepherds exchange confidences
-of unrequited passion, arguing the high metaphysical doctrine of
-Platonic love, or chanting most melancholy madrigals at intervals which
-the seasoned reader can calculate to a nicety beforehand. There never
-was, and never could be, such an atmosphere of deliberate dilettantism
-in such a world as ours. Taken as a whole these late Renascence
-pastorals weary us, as Sidney's _Arcadia_ wearied Hazlitt, with their
-everlasting "alliteration, antithesis and metaphysical conceit,"
-their "continual, uncalled-for interruptions, analysing, dissecting,
-disjointing, murdering everything, and reading a pragmatical,
-self-sufficient lecture over the dead body of nature." Briefly, while
-these pastoral writers of the sixteenth century persuaded themselves
-and their readers that they were returning to communion with hills
-and forests, to us it seems as though they offered little beyond
-unassimilated reminiscences of conventional classicism.
-
-It would be idle to deny that the _Galatea_ has many defects of
-the school to which it belongs, but it must always have a singular
-interest as being the first serious literary experiment made by a
-writer of consummate genius. Cervantes had the model, the sacred model,
-perpetually before his eyes, and he copied it (if not with conviction)
-with a grim determination which speaks for itself. He, too,--the
-_ingenio lego_--must be interpolating his learning, and referring to
-Virgil, Ovid, Propertius and the rest of them, with an air of intimate
-familiarity. Twenty years afterwards, when he had outgrown these little
-affectations, and was penning the amusing passage in which he banters
-Lope's childish pedantry,[59] the brilliant humorist must surely have
-smiled as he remembered his own performances in the same kind. He
-does honour to the grand tradition of prolixity by putting wiredrawn
-conceits into the mouths of shepherds who are much more like love-sick
-Abelards than like Comatas or Lacon, and, when his own stock of
-scholastic subtleties is ended, he has no scruple in allotting to Lenio
-and Tirsi[60] a short summary of the arguments which had been used
-long before by Filone and Sofía in his favourite book, León Hebreo's
-_Dialoghi di Amore_.[61] Had he taken far more material than he
-actually took, he would have been well within his rights, according to
-the prevailing ideas of literary morality. Whatever illiterate admirers
-may say, it is certain that Cervantes followed the fashion in borrowing
-freely from his predecessors. No careful reader of the _Galatea_ can
-doubt that its author either had Sannazaro's _Arcadia_ on his table, or
-that he knew it almost by heart.[62] His appreciation for the _Arcadia_
-was unbounded, and in the _Viaje del Parnaso_[63] the sight of Posilipo
-causes him to link together the names of Virgil and Sannazaro:--
-
- Vímonos en un punto en el paraje,
- Do la nutriz de Eneas piadoso
- Hizo el forzoso y último pasaje.
- Vimos desde allí á poco el más famoso
- Monte que encierra en sí nuestro hemisfero,
- Más gallardo á la vista y más hermoso.
- Las cenizas de Títiro y Sincero
- Están en él, y puede ser por esto
- Nombrado entre los montes por primero.
-
-In the _Galatea_, enthusiasm takes the form of conscientious imitation.
-It cannot be mere coincidence that Ergasto's song--_Alma beata et
-bella_--is echoed by Elicio as _O alma venturosa_; that such a
-_ritornello_ as _Ricominciate, o Muse, il vostro pianto_ reappears
-as _Pastores, entonad el triste canto_; that _Ponete fin, o Muse,
-al vostro pianto_ is rendered as _Pastores, cesad ya del triste
-canto_. The sixth book of the _Galatea_ is an undisguised adaptation
-of Sannazaro's work. In view of these resemblances, and many others
-indicated by Professor Scherillo,[64] the large indebtedness of
-Cervantes to Sannazaro cannot be denied.
-
-Nor are León Hebreo and Sannazaro Cervantes's sole creditors. The
-_Canto de Calíope_, which commemorates the merits of a hundred poets
-and poetasters, was probably suggested by the _Canto de Turia_ in the
-third book of Gil Polo's _Diana enamorada_, or by the list of rhymers
-in Boscán's _Octava Rima_, or even by a similar catalogue interpolated
-in the thirty-eighth canto of Luis Zapata's unreadable epic, _Carlos
-famoso_.[65] It may be pleaded for Cervantes that he admired Boscán,
-Gil Polo, and Zapata, and that his imitation of them is natural enough.
-_Sea muy enhorabuena._ The same explanation cannot apply to the uncanny
-resemblance, which Professor Rennert[66] has pointed out, between the
-address to Nisida in the third book of the _Galatea_ and the letter
-to Cardenia in the second book of Alonso Pérez' worthless sequel to
-Montemôr's _Diana_. Had Cervantes remembered this small loan when
-writing the sixth chapter of _Don Quixote_, gratitude would probably
-have led him to pass a more lenient sentence on the impudent Salamancan
-doctor.
-
-It was in strict accordance with the pastoral tradition that the
-author should introduce himself and his friends into his story. In
-Virgil's Fifth Eclogue, Daphnis was said to stand for Julius Cæsar,
-Mopsus for Æmilius Macer of Verona, Menalcas for the poet himself.
-Sannazaro had, it was believed, revived the fashion in Italy.[67]
-Ribeiro presented himself to the public as Bimnardel, Montemôr
-asked for sympathy under the name of Sireno, and Sir Philip Sidney
-masqueraded as Pyrocles. In the _Pastor de Fílida_, it is understood
-that Mendino is Don Enrique de Mendoza y Aragón, that Pradileo is the
-Conde de Prades (Luis Ramón y Folch), that Silvano is the poet Gregorio
-Silvestre, that Tirsi is Francisco de Figueroa (or, as some rashly
-say,[68] Cervantes), and that Montalvo himself appears as Siralvo.
-The new recruit observed the precedents and, if we are to accept the
-authority of Navarrete,[69] the Tirsi, Damon, Meliso, Siralvo, Lauso,
-Larsileo, and Artidoro of the _Galatea_ are pseudonyms for Francisco
-de Figueroa, Pedro Láinez, Diego Hurtado de Mendoza, Luis Gálvez de
-Montalvo, Luis Barahona de Soto, Alonso de Ercilla, and Andrés Rey de
-Artieda respectively.[70] Lastly, commentators and biographers are
-mostly agreed that the characters of Elicio and Galatea stand for
-Cervantes and for Doña Catalina de Palacios Salazar y Vozmediano[71]
-whom he married some ten months after the official _Aprobación_ to his
-novel was signed. We know on Cervantes's own statement that many of
-his shepherds were shepherds in appearance only,[72] and Lope de Vega
-confirms the tradition;[73] but we shall do well to remember that, in
-attempting to identify the characters of a romance with personages in
-real life, conjecture plays a considerable part.[74] Some of the above
-identifications might easily be disputed, and, at the best, we can
-scarcely doubt that most of the likenesses given by Cervantes in the
-_Galatea_ are composite portraits.
-
-In any case, it is difficult to take a deep interest in Cervantes's
-seventy-one[75] shepherds and shepherdesses. Their sensibility is
-too exquisite for this world. Among the swains, Lisandro, Silenio,
-Mireno, Grisaldo, Erastro, Damon, Telesio, Lauso, and Lenio weep
-most copiously. Among the nymphs, Galatea, Lidia, Rosaura, Teolinda,
-Maurisa, Nisida and Blanca choke with tears. Teolinda, Leonarda and
-Rosaura swoon; Silerio, Timbrio, Darinto, Elicio and Lenio drop down in
-a dead faint. In mind and body these shepherds and shepherdesses are
-exceptionally endowed. They can remain awake for days. They can recite,
-without slurring a comma, a hundred or two hundred lines of a poem
-heard once, years ago; and the casuistry of their amorous dialectics
-would do credit to Sánchez or Escobar. All this is common form. A
-generation later, Honoré d'Urfé replied to the few who might accuse
-Astrée of talking above her station:--"Reponds-leur, ma Bergere, que
-pour peu qu'ils ayent connoissance de toy, ils sçauront que tu n'es
-pas, ny celles aussi qui te suiuent, de ces Bergeres necessiteuses
-qui pour gagner leur vie conduisent les troupeaux aux pasturages:
-mais que vous n'auez toutes pris cette condition que pour viure plus
-doucement & sans contrainte. Que si vos conceptions & vos paroles
-estoient veritablement telles que celles des Bergers ordinaires,
-ils auroient aussi peu de plaisir de vous escouter que vous auriez
-beaucoup de honte à les redire."[76] The plea was held to be good. The
-pastoral convention of the sixteenth and seventeenth centuries thrust
-out all realism as an unclean thing. The pity is that Cervantes, in
-his effort to conform to the rule, was compelled to stifle what was
-best and rarest in his genius. Yet, amid these philosophizings and
-artificialities, a few gleams of his peculiar, parenthetical humour
-flash from him unawares: as when the refined Teolinda seeks to console
-Lidia--_limpiándole los ojos con la manga de mi camisa_:[77] or in the
-description of Crisalvo's fury--_que le sacaba de juicio, aunque él
-tenía tan poco, que poco era menester para acabárselo_: or in Arsindo's
-thoughtful remark that the shepherds might possibly be missed by the
-flocks from which they had been absent for the last ten days. Again,
-there is a foreshadowing of a famous passage in _Don Quixote_ when the
-writer compares the shepherd's life with the courtier's. Once more,
-the story of Timbrio's adventures--which are anything but idyllic--is
-given with uncommon spirit. There are ingenuity and fancy in many
-of the poems, and there is interest as well as grace in the little
-autobiographical touches--the mention of Arnaute Mamí, the local
-patriotism that surges up in allusions to the river Henares on which
-stands the author's native town--_el gran Compluto_, as he says in his
-eloquent way.
-
-Cervantes is admittedly a wonderful creator; but the pastoral of
-his time--a pastiche or mosaic of conventional figures--gave him
-no opportunity of displaying his powers as an inventor. He is
-also a very great prose-writer, ranging with an easy mastery from
-the loftiest rhetoric to the quick thrust-and-parry of humoristic
-colloquy. Still, as has often been remarked, his attention is apt to
-wander, and vigilant grammarians have detected (and chronicled) slips
-in his most brilliant chapters. In the matter of correctness, the
-_Galatea_ compares favourably with _Don Quixote_, and its style has
-been warmly eulogized by the majority of critics. And, on the whole,
-the praise is deserved. The _Galatea_ is (one fancies) the result of
-much deliberation--the preliminary essay of a writer no longer young
-indeed, but abounding in hope, in courage, and in knowledge of the
-best literary models which his country had produced. The First Part
-of _Don Quixote_ was dashed off at odds and ends of time by a man
-acquainted with rebuffs, poverty, disastrous failure of every kind.
-Purists may point to five grammatical flaws in _Don Quixote_ for one
-in the _Galatea_, and naturally the latter gains by this comparison.
-But, whatever the technical weaknesses of _Don Quixote_, that book has
-the supreme merit of allowing Cervantes to be himself. In the _Galatea_
-he is, so far as his means allow, Virgil, Longus, Boccaccio, Petrarch,
-León Hebreo, Sannazaro, Montemôr--even the unhappy Pérez--every one, in
-fact, but himself. Hence, in the very nature of things, the smoothly
-filed periods of this first romance cease to be characteristic of the
-writer, and have even led some to charge him with being a corrupter of
-the language, a _culto_ before _culteranismo_ was invented.[78]
-
-The charm of Cervantes's style, at its best, lies in its spontaneity,
-strength, variety, swiftness, and noble simplicity: it is the
-unrestrained expression of his most original and seductive personality.
-In the _Galatea_, on the other hand, Cervantes is too often an echo, a
-timid copyist, reproducing the accepted _clichés_ with an exasperating
-scrupulousness. Galatea is _discreta_, Silvia is _discreta_, Teolinda
-is _discreta_: Lisandro is _discreto_, Artidoro is _discreto_, Damon
-is _discreto_. The noun and its regulation epithet are never sundered
-from each other. And _verde_--the eternal adjective _verde_--haunts
-the distracted reader like an obsession: the _verdes árboles_, the
-_verde suelo_, the _verde yerba_, the _verde prado_, the _verde carga_,
-the _verde llano_, the _verde parra_, the _verde laurel_, the _verdes
-ramos_,--and even _verdes ojos_.[79] A hillock is _espeso_: a wood
-is _espeso_. One may choose between _verdadero y honesto amor_ and
-_perfeto y verdadero amor_. Beauty is _extremada_: grace or wit is
-_extremada_: a good voice is _extremada_. And _infinito_ sparkles on
-almost every second page. It is all, of course, extremely correct and
-in accord with a hundred thousand precedents. But, since the charm
-palls after incessant repetition, it would not be surprising if some
-should think that such undeviating fidelity to a model is not an
-unmixed good, that tame academic virtues may be bought too dear, and
-that a single chapter of that sadly incorrect book, _Don Quixote_, is
-worth a whole wilderness of impeccable pastorals.
-
-Still we cannot feel so sure as we should wish to be that Cervantes
-was of this mind. He longed to be an Arcadian, though he had no true
-vocation for the business. And yet the sagacious criticism of Berganza
-in the _Coloquio de los perros_[80] shows that he saw the absurdity
-of shepherds and shepherdesses passing "their whole lives in singing
-and playing on the pipes, bagpipes, rebecks, and hautboys, and other
-outlandish instruments." The intelligent dog perceived that all such
-tales as the _Diana_ "are dreams well written to amuse the idle,
-and not truth at all, for, had they been so, there would have been
-some trace among my shepherds of that most happy life and of those
-pleasant meadows, spacious woods, sacred mountains, lovely gardens,
-clear streams and crystal fountains, and of those lovers' wooings as
-virtuous as they were eloquent, and of that swoon of the shepherd's
-in this spot, of the shepherdess's in that, of the bagpipe of one
-shepherd sounding here, and the flageolet of the other sounding
-there." Cervantes knew well enough that shepherds in real life were
-not called Lauso or Jacinto, but Domingo or Pablo; and that they spent
-most of their leisure, not in chanting elegies, but in catching fleas
-and mending their clogs. He tells us so. And that he realised the
-faults of his own performance is evident from the verdict pronounced
-on "the _Galatea_ of Miguel de Cervantes" by the Priest in _Don
-Quixote_:--"That Cervantes has been for many years a great friend of
-mine, and to my knowledge he has had more experience in reverses than
-in verses. His book has some good invention in it, it presents us
-with something but brings nothing to a conclusion: we must wait for
-the Second Part it promises: perhaps with amendment it may succeed
-in winning the full measure of indulgence that is now denied it; and
-in the meantime do you, Señor Gossip, keep it shut up in your own
-quarters."[81]
-
-This reference, as Mr. Ormsby noted, "is Cervantes all over in
-its tone of playful stoicism with a certain quiet self-assertion."
-Cervantes had, indeed, a special tenderness for the _Galatea_ as being
-his eldest-born--_estas primicias de mi corto ingenio_--and this is
-shown by his constant desire to finish it, his persistent renewal of
-the promise with which the First Part closes. The history of these
-promises is instructive. In 1585 Cervantes[82] publicly pledged himself
-to bring out a continuation, if the First Part of the _Galatea_
-were a success: it was to follow shortly (_con brevedad_). The work
-does not seem to have made a great hit; but Cervantes, the only man
-entitled to an opinion on this particular matter, was satisfied with
-its reception and, as the Priest's speech shows, in 1605 he held by
-his intention of publishing the promised sequel. But he dallied and
-tarried. _Con brevedad_ is, as posterity knows, an expression which
-Cervantes interprets very liberally. Twenty-eight years after the
-publication of the _Galatea_, he used the phrase once more in the
-preface to the _Novelas exemplares_: the sequel to _Don Quixote_,
-he promises, shall be forthcoming shortly (_con brevedad_). This
-announcement caught Avellaneda's eye, and drove him into a grotesque
-frenzy of disappointment. It seems evident that he took the words--_con
-brevedad_--in their literal sense, imagining that Cervantes had nearly
-finished the Second Part of _Don Quixote_ in 1613, and that its
-appearance was a question of a few months more or less. Accordingly,
-meanly determining to be first in the field, he hurried on with his
-spurious sequel, penned his abusive preface, and rushed into print.
-It is practically certain that this policy of sharp practice produced
-precisely the result which he least desired. Perhaps he hoped that
-Cervantes, discouraged at being thus forestalled, would abandon his own
-Second Part in disgust. There was never a more complete miscalculation.
-Stung to the quick by Avellaneda's insolence, Cervantes, in his turn,
-made what haste he could with the genuine continuation. Had Avellaneda
-but known how to wait, the chances are that Cervantes would have
-devoted his best energies to the composition of _Las Semanas del
-Jardín_ (promised in the dedication of the _Novelas exemplares_), or
-of _El Engaño á los ojos_ (promised in the preface to his volume of
-plays), or of _El famoso Bernardo_ (promised in the dedication of
-_Persiles y Sigismunda_). Frittering away his diminishing strength on
-these various works, and enlarging the design of _Don Quixote_ from
-time to time--perhaps introducing the Knight, the Squire, the Bachelor
-and the Priest as shepherds--Cervantes might only too easily have left
-his masterpiece unfinished, were it not for the unintentional stimulus
-given by Avellaneda's insults.
-
-How far is this view of the probabilities confirmed, or refuted, by
-what occurred in the case of the _Galatea_? The Second Part of that
-novel, like the Second Part of _Don Quixote_, had been promised _con
-brevedad_. Ten years passed, and still the sequel to the pastoral did
-not appear. Ticknor[83] records the tradition that Cervantes "wrote the
-_Galatea_ to win the favour of his lady," Doña Catalina de Palacios
-Salazar y Vozmediano, and cynically adds that the new Pygmalion's
-"success may have been the reason why he was less interested to
-finish it." The explanation suggested is not particularly creditable
-to Cervantes, nor is it credible in itself. Cervantes's intention,
-so often expressed, was excellent, and it is simple justice to
-remember that, for the best part of the dozen years which immediately
-followed the publication of the _Galatea_, he was earning his bread
-as a tax-collector or tithe-proctor. This left him little time for
-literature. Twenty years went by, and still the promised _Galatea_ was
-not issued. One can well understand it. Cervantes had been discharged
-from the public service: he was close on sixty and seemed to have
-shot his bolt: his repute and fortune were at the lowest point. His
-own belief in the _Galatea_ might be unbounded; but it was not very
-likely that he would succeed in persuading my businesslike bookseller
-to issue the Second Part of a pastoral novel which had (more or less)
-failed nearly a quarter of a century earlier. He struck out a line
-for himself and, in a happy hour for the world, he found a publisher
-for _Don Quixote_. It was the daring venture of a broken man with
-nothing to lose, and its immense success completely changed his
-position. Henceforward he was an author of established reputation, and
-publishers were ready enough to take his prose and pay for it. As the
-reference in _Don Quixote_ shows, Cervantes had never, in his most
-hopeless moment, given up his idea of publishing his sequel to the
-_Galatea_. His original promise in 1585 was explicit, if conditional:
-and manifestly in 1605 he held that the condition had been fulfilled.
-In the latter year he was much less explicit as to his intention of
-publishing a continuation of _Don Quixote_, and, in the concluding
-quotation adapted from _Orlando Furioso_, he almost invited some other
-writer to finish the book. Probably no contemporary reader would have
-been surprised if the sequel to the _Galatea_ had appeared before the
-sequel to _Don Quixote_.[84] Still it must be acknowledged that the
-instant triumph of _Don Quixote_ altered the situation radically. In
-these circumstances, which he could not possibly have foreseen when he
-vaguely suggested that another hand might write the further adventures
-of Don Quixote and Sancho Panza, Cervantes was perfectly justified in
-deciding to finish the later work before printing the earlier one. It
-would have been the most natural thing in the world for an ordinary man
-to make the most of his popularity and to bring out both sequels in
-rapid succession. But Cervantes was not an ordinary man, and few points
-in his history are more inexplicable than the fact that, after the
-amazing success of _Don Quixote_, he published practically nothing for
-the next eight years.
-
-At last in 1613, the _Novelas exemplares_ were issued. The author was
-silent as to the continuation of the _Galatea_, but he promised that
-the Second Part of _Don Quixote_ should be forthcoming--_con brevedad_.
-We know what followed. The _Viaje del Parnaso_ was published in the
-winter of 1614; and, though it contains a short Letter Dedicatory and
-Preface,[85] which might easily have been made the vehicle of a public
-announcement in Cervantes's customary manner, there is no allusion to
-the new _Don Quixote_ or to the new _Galatea_. Next year, however, in
-the dedication[86] of his _Ocho comedias y ocho entremeses nuevos_,
-Cervantes informed the Conde de Lemos,--with whom the book was a
-special favourite[87]--that he was pushing on with the _Galatea_. He
-makes the same statement in the Prologue to the Second Part of _Don
-Quixote_,[88] and the assurance is repeated by him on his deathbed in
-the noble Letter Prefatory to _Persiles y Sigismunda_.[89] This latter
-is a solemn occasion, and Cervantes writes in a tone of impressive
-gravity which indicates that he weighed the full meaning of what he
-knew would be his last message. _Ayer me dieron la Extremaunción, y hoy
-escribo esta: el tiempo es breve, las ansias crecen, las esperanzas
-menguan._ And, in the Prologue, written somewhat earlier, the old man
-eloquent bids this merry life farewell, declares that his quips and
-jests are over, and appoints a final rendezvous with his comrades in
-the next world. At this supreme moment his indomitable spirit returns
-to his first love, and once more he promises--for the fifth time--the
-continuation of the _Galatea_.
-
-In view of the dying man's words it is exceptionally difficult to
-believe that not a line of this sequel was actually written. It is
-equally difficult to believe that, if the _Galatea_ existed in a
-fragmentary state, the widow, the daughter, the son-in-law, the patron,
-the publisher, the personal friends, the countless admirers of the
-most illustrious and most popular novelist in all the Spains, should
-have failed to print it. We cannot even venture to guess what the
-facts of the case really were. From Cervantes's repeated declarations
-it would seem probable that he left a considerable amount of literary
-manuscript almost ready for the Licenser. With the exception of
-_Persiles y Sigismunda_, every shred of every work that he mentions as
-being in preparation has vanished. It would be strange if this befell
-an author of secondary rank: it is incomprehensible when we consider
-Cervantes's unique position, recognized in and out of Spain. All we
-know is this: that, on Cervantes's lips, _con brevedad_ might mean--in
-fact, did mean--more than thirty years, and that the sequel to the
-_Galatea_, though promised on five separate occasions, never appeared.
-Providence would seem to have decreed against the completion of many
-Spanish pastorals. Montemôr's _Diana_, the sequels to it by Pérez and
-Gil Polo, all remained unfinished: the _Galatea_ is unfinished, too.
-It is possible, but unlikely, that the world has been defrauded of a
-masterpiece. Yet, unsuited as was the pastoral _genre_ to the exercise
-of Cervantes's individual genius, we should eagerly desire to study
-his treatment of the old theme in the maturity of his genius and with
-the consciousness that his splendid reputation was at stake. He might
-perhaps have given us an anticipation in prose of Lope de Vega's play,
-_La Arcadia_,[90] a brilliant, poetic parody after Cervantes's own
-heart. Fate has ruled against us, and
-
- The unfinished window in Aladdin's tower
- Unfinished must remain.[91]
-
-The pastorals lived on for many years in Spain[92] and out of it;
-but _Don Quixote_, the _Novelas exemplares_, _Guzmán de Alfarache_,
-and the growing crowd of picaresque realistic tales had so completely
-supplanted them in popular favour that Cervantes himself could scarcely
-have worked the miracle of restoring their former vogue among his
-countrymen.
-
-Sr. D. Ramón León Máinez,[93] whose honourable enthusiasm for all that
-relates to Cervantes forbids his admitting that there are spots on his
-sun, considers the _Galatea_ to be the best of pastorals, and other
-whole-hearted admirers (such as August and Friedrich von Schlegel)[94]
-have said as much. This, however, is not the general verdict of those
-who have read the _Galatea_ from beginning to end, and really such
-readers are not many. Prescott[95] cautiously observes that it is "a
-beautiful specimen of an insipid class." Hazlitt, who may be taken as
-the honest representative of a numerous constituency, confesses that
-he does not know the book, and offers an ingenious apology for his
-remissness. Cervantes, he declares, claims the highest honour which can
-belong to any author--"that of being the inventor of a new style of
-writing." But, after this ingratiating prelude, he continues:--"I have
-never read his _Galatea_, nor his _Loves of Persiles and Sigismunda_,
-though I have often meant to do it, and I hope to do so yet. Perhaps
-there is a reason lurking at the bottom of this dilatoriness. I am
-quite sure that the reading of these works could not make me think
-higher of the author of _Don Quixote_, and it might, for a moment or
-two, make me think less." And no doubt it might: just as the reading
-of _Hours of Idleness_, of _Zastrozzi_, and of _Clotilde de Lusignan
-ou le beau Juif_ might, for a moment or two, make us think less of the
-authors of _Don Juan_, of _Epipsychidion_, and of _Eugénie Grandet_.
-
-The _Galatea_ survives as the first timorous experiment of a daring
-genius. It had no great vogue in Spain, and it is a mistake to say
-that "seven editions were called for in the author's lifetime."[96]
-At least, bibliographers know that, if they were called for, they
-certainly did not appear. As a matter of fact the book was only twice
-reprinted while Cervantes was alive, and, as neither of these editions
-was published in Spain, it is possible that he was unaware of their
-existence. In 1590 the _Galatea_ was reproduced at Lisbon, expurgated
-of all heathenish allusions by Frey Bertholameu Ferreyra, acting for
-the Portuguese Inquisition; and this incomplete Portuguese reprint
-helped to make the pastoral known outside the Peninsula. It so happened
-that César Oudin, a teacher of Spanish at Paris--where he had already
-(1608) reprinted the _Curioso impertinente_,[97]--travelled through
-Spain and Portugal during 1610, and in the course of his journey he
-unsuccessfully endeavoured to obtain a copy of the Alcalá _Galatea_.
-He had to be content with a copy of the mutilated Lisbon edition, and
-this he reprinted in 1611 at Paris,[98] probably with an eye to using
-it as a text-book for his French pupils who were passing through an
-acute crisis of the pastoral fever. M. Jourdain had not yet put his
-embarrassing question to his music and dancing masters:--"Pourquoi
-toujours des bergers?" At all events, there is some evidence to prove
-that the _Galatea_ was popular in fashionable Parisian circles while
-Cervantes still lived. In his _Aprobación_ to the Second Part of _Don
-Quixote_, the Licenciado Francisco Márquez Torres records that when,
-on February 25, 1615, he visited the French embassy, he was beset
-by members of the Envoy's suite[99] who, taking fire at the mention
-of Cervantes's name, belauded the First Part of _Don Quixote_, the
-_Novelas exemplares_, and the _Galatea_--which one of them knew almost
-by heart.[100] It is unlikely that the author himself knew much of
-the _Galatea_ by heart; but at about this period Honoré d'Urfé[101]
-had restored the vogue of pastoralism in France, and Márquez Torres's
-ecstatic Frenchman (if he really existed) only shewed the tendency to
-exaggeration characteristic of recent converts. He was, very possibly,
-among the last of the elect in Madrid. One edition--some say two
-editions--of the _Galatea_ appeared posthumously in 1617: two more
-editions (provincial, like their immediate predecessor or predecessors)
-were issued in 1618. Then the dust of a hundred years settled down on
-all copies of the forgotten book. Three reprints during the eighteenth
-century, ten reprints during the nineteenth century, satisfied the
-public demand.[102]
-
-The sixteenth, seventeenth, and eighteenth centuries did not produce a
-single translation of the _Galatea_.[103] But in 1783 appeared a French
-adaptation of this pastoral by the once famous Chevalier Jean-Pierre
-Claris de Florian,[104] who compressed the six books of the original
-into three, added a fourth book of his own in which he married Elicio
-to Galatea, and so contrived a happy ending. "Il _florianise_ tant soit
-peu toutes choses," says Sainte-Beuve[105] drily. In this delicate,
-perfumed, powder-and-patch arrangement by the idyllic woman-beater[106]
-and Captain of Dragoons, Cervantes's novel became astonishingly
-popular. Edition after edition was struck off from the French presses,
-and the work was read all over Europe in translations: three in German,
-two in Italian, three in English, two in Portuguese, one in Greek.
-Odder still, in this form, the book made its way home again and, just
-as certain Spaniards who had forgotten Guillén de Castro enjoyed Juan
-Bautista Diamante's translation (1658) of Corneille's _Cid_, so three
-editions go to prove that, a century and a half later, certain other
-Spaniards who had forgotten Cervantes enjoyed Casiano Pellicer's
-translation (1797) of Florian's _Galatée_.[107] And there was more
-to follow next year. Cándido María Trigueros[108] showed himself
-worthy of his Christian name by bettering Florian's example: he laid
-violent hands on Cervantes, suppressed here, amplified there, purged
-the book of its verses, and supplied a still happier ending--on a
-monumental scale--by incontinently marrying ten lucky shepherds to ten
-lovely shepherdesses. One cannot help wondering what Cervantes would
-have thought of this astounding performance. It was too much for the
-Spanish public, and Trigueros turned to do better work in adapting
-old plays to the modern stage. The taste for Arcadianism died away at
-the beginning of the nineteenth century. Artificial pastorals have,
-indeed, not yet recovered from a polite but deadly note published in
-the preface to _Obermann_: "Le genre pastoral, le genre descriptif out
-beaucoup d'expressions rebattues, dont les moins tolérables, à mon
-avis, sont les figures employées quelques millions de fois et qui, dès
-la première, affaiblissent l'objet qu'elles prétendaient agrandir."
-Such expressions, continues the writer, are _l'émail des prés_,
-_l'azur des cieux_, _le cristal des eaux_, _les lis et les roses de
-son teint_, _les gages de son amour_, _l'innocence du hameau_, _des_
-_torrens s'échapperènt de ses yeux_--"et tant d'autres que je ne veux
-pas condamner exclusivement, mais que j'aime mieux ne pas rencontrer."
-Sénancour was perhaps thinking more particularly of Florian at the
-moment, but his criticism applies also to Cervantes's first book.
-
-It was not till 1830 that the first genuine translation of the
-_Galatea_ appeared, and this German version was followed by two others
-in the same language. These stood alone till 1867[109] when it occurred
-to a droll, strange man named Gordon Willoughby James Gyll (or James
-Willoughby Gordon Gill),[110] to publish an English rendering of
-Cervantes's pastoral in which, as he thought, "the rural characters
-are nicely defined; modesty and grace with simplicity prevailing."
-Gyll, who wrongly imagined that he was the first to translate the
-_Galatea_, seems to have been specially attracted by Cervantes's
-verses,--a compliment which the author would have enjoyed all the more
-on learning from his admirer that these "compositions are cast in
-lyrics and iambics, without being quite of a dithyrambic character,
-furnishing relief to the prose, and evincing the skill and tendency
-of the bard in all effusions relative to love, the master-passion of
-our existence, without which all would be arid and disappointing to
-the eagle spirit of the child of song." After this opening you know
-what to expect. And you get it--three hundred and forty-nine pages of
-it! Gyll never writes of parts, but of "portions"; rather than leave
-a place, he will "evacuate" it; nothing will induce him to return if
-he can "revert"; he prefers "scintillations" to gleams, "perturbators"
-to disturbers, "cogitation" to thought, and "exculpations" to excuses.
-Gyll's English, as may be judged from the specimens just quoted, is
-almost as eccentric as the English of Mohindronauth Mookerjee in his
-_Memoir of the late Honourable Justice Onoocool Chunder Mookerjee_, and
-it is much less amusing. His effrontery is beyond description. He knew
-nothing of Cervantes whom he actually believed to be a contemporary
-of Floridablanca in the eighteenth century.[111] He almost implies
-that he has read Cervantes's lost _Filena_, though he admits that it
-"is now rarely found." His ignorance of Spanish is illimitable. How
-he can have presumed to translate from it passes all understanding.
-He misinterprets the easiest phrases, and he follows the simple plan
-of translating each word by the first rough equivalent that he finds
-given in some poor dictionary. It would be waste of time to criticize
-the inflated prose and detestable verse which combine to make Gyll's
-rendering the worst in the world. Two specimens will suffice to show
-what Gyll can do when he gives his mind to it. At the very opening
-of the First Book, he reveals his powers:--"But the perspicacity
-of Galatea detected in the motions of his countenance what Elicio
-contained in his soul, and she evinced such condescension that the
-words of the enamoured shepherd congealed in his mouth, though it
-appeared to him that he had done an injury to her, even to treat of
-what might not have the semblance of rectitude." This is Gyll as a
-master of prose. Gyll, the lyric poet, is even richer in artistic
-surprises. Take, for instance, the closing stanzas of Lauso's song at
-the beginning of the Fifth Book:--
-
- In this extraordinary agony,
- The feelings entertained go but for dumb
- Seeing that love defies,
- And I am cast in the midst of the fierce fire.
- Cold water I abhor
- Were it not for my eyes,
- Which fire augments and spoils
- In this amorous forge.
- I wish not or seek water,
- Or from annoyance supplicate relief.
-
- Begin would all my good,
- My ills would finish all,
- If fate should so ordain,
- That my sincere trust in life,
- Silenca[112] would assure,
- Sighs assure it.
- My eyes do thoroughly me inform
- Me weeping in this truth.
- Pen, tongue, will
- In this inflexible reason me confirm.
-
-These examples speak for themselves.[113] Cervantes was not
-indeed a very great poet; but his verses are often graceful and
-melodious, and it would have afflicted him sorely to see his lines
-travestied in this miserable fashion. It is inexplicable that such
-absolute nonsense should be published. But it is a singular testimony
-to the public interest in all concerning Cervantes that, in default of
-anything better, this discreditable version should have been read, and
-even reprinted.
-
-For the present edition a new translation has been prepared. It
-proceeds on the one sound principle of translating from the original as
-faithfully as possible, without either omission or addition. The task
-of rendering the _Galatea_ into English is less trying, and therefore
-less tempting, than the task of rendering _Don Quixote_ or the _Novelas
-exemplares_; but the _Galatea_ offers numerous difficulties, and it
-will be found that these have been very satisfactorily overcome by
-Dr. Oelsner and Mr. A. Baker Welford. They have the distinction of
-producing the first really adequate translation of the _Galatea_ in any
-language.
-
- JAS. FITZMAURICE-KELLY.
-
-February, 1903.
-
-
- FOOTNOTES:
-
-[1] The article on Cervantes in Nicolás Antonio's _Bibliotheca
-Hispana_ (Roma, 1672), vol. ii., p. 105, is bibliographical rather
-than biographical. In Antonio's time practically nothing was
-known concerning the details of Cervantes's life. It is curious
-that the first writer to attempt a biography of Cervantes was a
-foreigner--possibly Peter Motteux, whose English translation dates from
-1700: a biographical sketch, entitled _An Account of the Author_, was
-included in the third volume (London, 1703). The following sentences,
-which I quote from the first volume of the third edition (London,
-1712), are not without interest:--
-
-"For the other Passages of his Life, we are only given to understand
-that he was for some time Secretary to the Duke of Alva" (p. ii). "Some
-are of the Opinion, that upon our Author's being neglectfully treated
-by the Duke of Lerma, first Minister to K. Philip the Third, a strange
-imperious, haughty Man, and one who had no Value for Men of Learning;
-he in Revenge, made this Satyr which, as they pretend, is chiefly
-aim'd at that Minister" (pp. iii.-iv.). The biographer then refers to
-Avellaneda's spurious sequel, and continues:--"Our Author was extremely
-concern'd at this Proceeding, and the more too, because this Writer was
-not content to invade his Design, and rob him, as 'tis said, of some of
-his Copy, but miserably abuses poor Cervantes in his Preface" (p. iv.).
-
-These idle rumours as to Cervantes's relations with Lerma are taken
-from René Rapin's _Réflexions sur la poétique d'Aristote, et sur les
-ouvrages des Poetes anciens & modernes_ (Paris, 1674, p. 229) and from
-Louis Moréri's _Grand Dictionaire historique ou le mélange curieux de
-l'histoire sacrée et profane_ (Paris, 1687, third edition, vol. i., p.
-795); but it is odd to find them reaching England before they reached
-Spain. Mayáns and Pedro Murillo Velarde do not reproduce them till 1737
-and 1752 respectively: the first in his _Vida de Miguel de Cervantes
-Saavedra_ (Briga-Real), and the second in his _Geographica historica_
-(Madrid), vol x., lib. x., p. 28.
-
-[2] See the _Vida de Miguel de Cervantes Saavedra_ in Tonson's reprint
-of _Don Quixote_ (Londres, 1738), vol. i., p. 6. This edition is
-generally described as Lord Carteret's edition; but, though Carteret
-certainly commissioned Mayáns to write the biography of Cervantes,
-and though he may have patronized Tonson's venture, it does not seem
-so sure that he paid for printing the text (which, as regards the
-First Part, is merely a mechanical reproduction of the 1607 Brussels
-edition). The usual version of the story is that Carteret, on looking
-over the library of Queen Caroline, wife of George II., missed _Don
-Quixote_ from the shelves, and ordered the sumptuous Tonson edition
-with a view to making the Queen a present of the most delightful book
-in the world. It may be so. Carteret appears to have been interested
-in Spanish literature, and we know that Harry Bridges's translation
-(Bristol, 1728) of some of the _Novelas exemplares_ was brought
-out "under the Protection of His Excellency." But, with regard to
-Carteret's defraying the entire cost of Tonson's reprint of _Don
-Quixote_, there are some circumstances which cause one to hesitate
-before accepting the report as true. So far as can be gathered, the
-first mention of Carteret in this connexion is found in Juan Antonio
-Mayáns's preface to the sixth edition (Valencia, 1792) of Luis Gálvez
-de Montalvo's _Pastor de Fílida_:--
-
-"Carolina, Reina de Inglaterra, muger de Jorge segundo, avia juntado,
-para su entretenimiento, una coleccion de libros de Inventiva, i la
-llamava _La Bibliotheca del sabio Merlin_, i aviendosela enseñado a
-Juan Baron Carteret, le dijo este sabio apreciador de los Escritores
-Españoles, que faltava en ella la Ficcion más agradable, que se avia
-escrito en el Mundo, que era la Vida de D. Quijote de la Mancha, i que
-él queria tener el mérito de colocarla" (p. xxv.).
-
-This statement, it will be seen, was made more than fifty years after
-the event to which it refers. Nevertheless it may be true. Juan Antonio
-Mayáns may have had the story from Gregorio Mayáns. He was most
-unlikely to invent it, and the fact that he gives 1737 as the date of
-Gregorio's biography inclines one to believe in his general accuracy:
-all other writers give 1738 as the date, but it has recently been found
-that a _tirage à part_ was struck off at Briga-Real (i.e. Madrid) a
-year before the _Vida_ was printed in London. It must, however, be
-remembered that Gregorio Mayáns never met Carteret, and was never in
-England. Knowing that Carteret paid him for his share in the work, he
-might easily have imagined that Carteret also paid Tonson, and may have
-been understood to state this inference as a positive fact. In any
-case, the memory of an elderly man is not always trustworthy in such
-matters as these. Moreover, as Gregorio Mayáns died in 1781, we must
-allow for the possibility of error on the part of Juan Antonio, when
-repeating a tale that he had heard at least eleven years before.
-
-Some external evidence, such as it is, tells against the common
-belief, Leopoldo Rius in his _Bibliografía crítica de las obras de
-Miguel de Cervantes Saavedra_ (Madrid, 1895-1899) notes (vol. ii. p.
-300) a German work entitled _Angenehmes Passetems_ (Frankfurt and
-Leipzig, 1734): in the preface to this publication it is stated as
-a piece of news that the Spanish Ambassador in London, the Conde de
-Montijo, has ordered a copy of _Don Quixote_ to be handsomely bound
-for Queen Caroline. We do not know if Montijo gave her the book, but
-it seems certain that _Don Quixote_ was in her library. A copy of the
-Antwerp edition of 1719, bearing her name and the royal crown, passed
-into the possession of my friend, the late Mr. Henry Spencer Ashbee:
-see his pamphlet, _Some Books about Cervantes_ (London, 1900), pp.
-29-30. Possibly the interview with Carteret took place before 1734, or
-before Queen Caroline possessed the Antwerp edition. But it is worth
-noting that the Queen died on November 20, 1737, and that Tonson's
-edition appeared next spring. If Carteret were so deeply engaged in
-the undertaking as we are assured, and if his chief motive were (as
-reported) to pay a courtly compliment to Queen Caroline, it is strange
-that he should not have caused the edition to be dedicated to the
-Queen's memory, and it is still stranger that the preliminaries should
-not contain the least allusion to her. As it happens, the Dedication,
-dated March 26, 1738, is addressed to the Condesa de Montijo, wife of
-the ex-Ambassador above-named. It would be a small but useful service
-if one of Cervantes's many English admirers should establish what share
-Carteret actually had in an enterprise for which, hitherto, he has
-received the whole credit.
-
-[3] See _El Ingenioso Hidalgo Don Quixote de la Mancha...._ Nueva
-edición corregida por la Real Academia Española (Madrid, 1780), vol.
-i., p. xii.
-
-[4] See Juan Antonio Pellicer's edition of _Don Quixote_ (Madrid,
-1797-1798), vol. i. pp. lxxv.-lxxvi.: "Restituido pues Cervantes á
-España en la primavera del año de 1581 fixó su residencia en Madrid....
-Hizo también lugar para escribir y publicar el año de 1584 _La
-Galatea_."
-
-It appears that all the assertions here made by Pellicer are mistaken.
-(1) Cervantes did not return to Spain in the spring of 1581, but late
-in 1580; (2) he did not reside permanently in Madrid during 1581,
-for we find him at Tomar on May 21 of that year; (3) if we are to
-understand that the _Galatea_ was composed in 1684, this is disproved
-by the fact that the manuscript was passed by the censor on February
-1, 1584, and must naturally have been in his possession for some time
-previously; (4) it will be shewn that the _Galatea_ was not published
-in 1584, but in 1585. Pellicer is not to be blamed for not knowing the
-real facts. The pity is that he should give his guesses as though they
-were certainties. Yet, in a sense, events have justified his boldness;
-for no man's guesses have been more widely accepted.
-
-[5] See Martín Fernández de Navarrete's _Vida de Miguel de Cervantes
-Saavedra_ (Madrid, 1819), pp. 65-68. Navarrete, however, points
-out that the _Galatea_ cannot have appeared early in 1584, as his
-predecessors had alleged: "No se publicó hasta los últimos meses de
-aquel año." I do not understand him to say that the book was published
-at Madrid.
-
-[6] See George Ticknor's _History of Spanish Literature_ (Sixth
-American Edition, Boston, 1888), vol. ii., p. 117.
-
-[7] Amongst others, John Gibson Lockhart in his _Introduction_ to
-a reprint of Peter Motteux's version of _Don Quixote_ (Edinburgh,
-1822), vol. i., p. 25; Thomas Roscoe, _The Life and Writings of Miguel
-de Cervantes Saavedra_ (London, 1839), p. 38; Mrs. Oliphant in her
-_Cervantes_ (Edinburgh and London, 1880), p. 76; and Alexander James
-Duffield in his _Don Quixote: his critics and commentators_ (London,
-1881), p. 79. In his _Later Renaissance_ (London, 1898), p. 149, Mr.
-David Hannay gives the date as 1580. On the other hand, John Ormsby
-stated the facts with his habitual accuracy in the Introduction to the
-first edition of his translation of _Don Quixote_ (London, 1885), vol.
-i., p. 29.
-
-[8] See C.-B. Dumaine's _Essai sur la vie et les œuvres de Cervantes
-d'après un travail inédit de D. Luis Carreras_ (Paris, 1897), p. 47:
-"Les vers de la Galatée remontent au temps de son séjour en Italie.
-Ces poésies étaient addressées à une dame, à laquelle il témoignait de
-tendres sentiments."
-
-[9] See Sr. D. José María Asensio y Toledo's _Nuevos documentos
-para ilustrar la vida de Miguel de Cervantes Saavedra, con algunas
-observaciones y articulos sobre la vida y obras del mismo autor y las
-pruebas de la autenticidad de su verdadero retrato_ (Seville, 1864),
-pp. 51-52. Sr. Asensio y Toledo, who repeats his view as to the date
-of composition in his _Cervantes y sus obras_ (Barcelona, 1901), p.
-195, relies mainly on an expression in the preface: "Huyendo destos
-dos inconvenientes no he publicado antes de ahora este libro." Taken
-by itself, this phrase certainly implies that the book had been
-completed some time before; but the passage is too rhetorically, and
-too vaguely, worded to admit of safe deductions being drawn from it.
-The idea that the _Galatea_ was written in Portugal was thrown out long
-ago by Eustaquio Fernández de Navarrete: see his _Bosquejo histórico
-sobre la novela española_ in Manuel Rivadeneyra, _Biblioteca de autores
-españoles_, (Madrid, 1854), vol. xxxiii., p. xxiv.
-
-[10] Lucas Gracián Dantisco wrote an imitation of Della Casa's book
-under the title of _Galateo español_ (Barcelona, 1594). His brother,
-Tomás, is mentioned by Cervantes in the _Canto de Calíope_.
-
-[11] The earliest known edition of the _Celestina_ is believed to be
-represented by an unique copy which was once in Heber's collection.
-The colophon of this volume is dated Burgos 1499; but there is some
-doubt concerning the date inasmuch as the last page has been recently
-inserted and may not be a faithful reproduction of the original
-printer's mark. It is, however, tolerably certain that this edition
-came from the press of Fadrique de Basilea (Friedrich Biel): for whom,
-see Conrad Haebler's _Typographie Ibérique du quinzième siècle_ (La
-Haye and Leipzig, 1901), pp. 30-32. It is also fairly certain that
-this Heber copy, whatever its exact date may be, is earlier than the
-Seville edition of 1501, reprinted (1900) by M. Raymond Foulché-Delbosc
-in his _Bibliotheca Hispanica_. Finally, the probability is that the
-edition which survives in the Heber volume was preceded by another
-edition of which no trace remains: see M. Foulché-Delbosc's remarkable
-_Observations sur la Célestine_ in the _Revue hispanique_ (Paris,
-1900), vol. vii., pp. 28-80.
-
-[12] The earliest known edition of _Amadís de Gaula_ (Zaragoza,
-1508) is believed to exist in an unique copy in the British Museum,
-press-marked as C. 57. g. 6. But there is reason to think that there
-was a previous edition which has disappeared.
-
-[13] There are three distinct editions of _Lazarillo de Tormes_ all
-dated 1554. They were published respectively at Alcalá de Henares,
-Burgos, and Antwerp, and--so M. Foulché-Delbosc inclines to believe--in
-the order here given: see his _Remarques sur Lazarille de Tormes_
-in the _Revue hispanique_ (Paris, 1900). vol. vii., pp. 81-97. M.
-Foulché-Delbosc argues with great ingenuity that these three editions
-of 1554 derive from another edition (printed before February 26, 1554)
-of which no copy has as yet been found.
-
-[14] Sr. D. Francisco Rodríguez Marín mentions that a copy of the
-_princeps_ of the _Primera Parte de Guzmán de Alfarache_ (Madrid, 1599)
-existed in the library of the Marqués de Jerez de Caballeros, recently
-acquired by Mr. Archer M. Huntington: see Rodríguez Marín's _El Loaysa
-de "El Celoso Extremeño"_ (Sevilla, 1901), p. 283, _n._ 102. Another
-copy of this rare edition is in the British Museum Library.
-
-[15] Rius (_op. cit._, vol. i., p. 4) mentions eight copies of the
-_princeps_ of _Don Quixote_ (Madrid, 1605), and it is certain that
-there are other copies in existence.
-
-[16] In _Miguel de Cervantes, his life & works_ (London, 1895), p. 267,
-Mr. Henry Edward Watts, says of the Alcalá _Galatea_ (1585) that "only
-one copy is known--in the possession of the Marqués de Salamanca."
-This is a mistake. Rius, who does not refer to the volume alleged to
-be in the Marqués de Salamanca's possession, specifies (_op. cit._,
-vol. i., pp. 100-101) five other copies. He could not be expected to
-know that there was yet another copy in England. English students of
-Cervantes were, however, aware of the fact fifteen years before the
-publication of Mr. Watts's work: see _A Catalogue of the printed books,
-manuscripts, autograph letters, and engravings, collected by Henry
-Huth. With collations and bibliographical descriptions_ (London, 1880),
-vol. i., p. 282.
-
-[17] See the Introduction to vol. vii. of the present edition (Glasgow,
-1902), p. viii.
-
-[18] It may be interesting to note the exact dates attached to the
-official instruments in Haedo's book. The _Licencia_ of the General of
-the Benedictines was signed by his deputy, Fray Gregorio de Lazcano, at
-Valladolid on October 6, 1604; the _Aprobación_ was signed by Antonio
-de Herrera at Madrid on October 18, 1608; the _Privilegio_ was signed
-by Jorge de Tovar at Madrid on February 18, 1610; the _Fe de erratas_
-was signed by Dr. Agustín de Vergara at Valladolid on June 3, 1612; the
-_Tasa_ was signed by Miguel Ondarza Zabala at Madrid on October 19,
-1612. As we have already seen, the last-named signed the _Tasa_ of the
-_Galatea_ some twenty-six years previously.
-
-[19] See Fernández de Navarrete, _op. cit._, pp. 392-393: "Petri ad
-vincula 1º día de agosto de 1584 murió el Ilmo. Sr. Marco Antonio
-Colona, virey de Sicilia, en casa del Ilmo. Sr. duque de Medinaceli,
-que fué miércoles en la noche, á las once horas de la noche: rescibió
-todos los sacramentos: no hizo testamento: enterróse en depósito, que
-se hizo ante Hernando de Durango, secretario del consejo del Ilmo. Sr.
-duque, en la capilla mayor de esta colegial á la parte del evangelio,
-debajo de la reja de las reliquias; hiciéronse tres oficios con el
-cabildo de esta colegial, y en todos tres oficios celebraron por el
-ánima de S. E. todos los prebendados, y seis días consecutivos, que fué
-cada prebendado nueve misas: no se hizo otra cosa,--El canónigo Guzmán."
-
-[20] See the _Catálogo de la biblioteca de Salvá_, escrito por D. Pedro
-Salvá y Mallen, y enriquecido con la descripcion de otras muchas obras,
-de sus ediciones, etc. (Valencia, 1872), vol. ii., p. 124, no. 1740.
-
-[21] See the _Obras de Don Juan Donoso Cortés_, ordenadas y precedidas
-de una noticia biográfica por Don Gavino Tejado (Madrid, 1854), vol.
-iv., pp. 59-60: "Entre la verdad y la razón humana, después de la
-prevaricación del hombre, ha puesto Dios una repugnancia inmortal y una
-repulsión invencible ... entre la razón humana y lo absurdo hay una
-afinidad secreta, un parentesco estrechísimo."
-
-[22] Of these perplexing statements it will suffice to note a few which
-occur in _Miguel de Cervantes, his life & works by Henry Edward Watts_
-(London, 1895):
-
- (_a_) "A new epoch in the life of Cervantes opens in 1584. In that
- year he printed his first book...." (p. 76).
-
- (_b_) "A few days before the publication of _Galatea_, Cervantes was
- married at Esquivias.... The 12th of December, 1584, was the date of
- the ceremony." (p. 90).
-
- (_c_) "Cervantes married his wife in December, 1584, and for reasons
- which will be manifest to those who have read the story of his life
- I think we may presume that his first book was printed before that
- date." (p. 257).
-
- (_d_) "The _Galatea_, Cervantes' first book ... was approved for
- publication on the 1st of February, 1584, but, for some reason not
- explained, it was not published till the beginning of the year
- following." (p. 87).
-
- (_e_) "Salvá maintains it (_i.e._ the Alcalá edition of 1585) to be
- the _editio princeps_, but I agree with Asensio and the older critics
- in believing that there must have been an edition of 1584." (p. 257).
-
- (_f_) "Navarrete and Ticknor, following all the older authorities,
- make the place of publication Madrid and the date 1584. But Salvá has
- proved in his Bibliography that the _Galatea_ was first published at
- Alcalá, the author's birthplace, at the beginning of 1585." (p. 87
- _n._ 3).
-
- These sentences do not appear to convey a strictly consistent view:
- (_b_) contradicts (_c_), (_c_) contradicts (_d_), (_d_) contradicts
- (_e_), and (_e_) contradicts (_f_).
-
-As to (_b_) and (_d_), the expressions "a few days" and "the beginning
-of the new year" should evidently be interpreted in a non-natural
-sense. The _Tasa_, as we have seen, was not signed at Madrid till
-March 13, 1585; the next step was to return the printed sheets to the
-publisher at Alcalá de Henares; the publisher had then to forward the
-_Tasa_ to the printer, and finally the whole edition had to be bound.
-In these circumstances, the date of publication cannot easily be placed
-earlier than April, 1585. Accordingly, the expression (_b_)--"a few
-days"--must be taken to mean about ninety or a hundred days: and "the
-beginning of the year," mentioned under (_d_), must be advanced from
-January to April.
-
-Concerning (_e_), it is true that Sr. Asensio y Toledo was at one
-time inclined to believe in the existence of a 1584 edition of the
-_Galatea_: see Salvá, _op. cit._, vol ii, p. 124. But Sr. Asensio
-y Toledo admitted that Salvá's argument had shaken him: "sus
-observaciones de V. me han hecho parar un poco." This was over thirty
-years ago. Meanwhile, Sr. Asensio y Toledo has revised his opinion,
-as may be seen in his latest publication, _Cervantes y sus obras_
-(Barcelona. 1902). "En el año 1585 salió á luz _La Galatea_" (p.
-268).... "El libro se imprimió en Alcalá, por Juan Gracián, y es de
-la más extremada rareza" (pp. 382-383). He now accepts Salvá's view
-without reserve.
-
-As to (_f_), I have searched Navarrete's five hundred and eighty pages
-and Ticknor's one thousand six hundred and ninety-seven pages, but have
-been unable to find that either of them gives Madrid as the place of
-publication. An exact reference to authorities is always advisable.
-
-[23] See the _Life of Miguel de Cervantes by Henry Edward Watts_
-(London, 1891), p. 117.
-
-[24] See _Miguel de Cervantes, his life & works by Henry Edward Watts_
-(London, 1895), p. 257.
-
-[25] See _Documentos Cervantinos hasta ahora inéditos recogidos
-y anotados por el Presbítero D. Cristóbal Pérez Pastor Doctor en
-Ciencias_. Publicados á expensas del Excmo. Señor D. Manuel Pérez de
-Guzmán y Boza, Marqués de Jerez de los Caballeros (Madrid, 1902), vol.
-ii., pp. 87-89: "Madrid, 14 Junio 1584. En la villa de Madrid a catorce
-días del mes de Junio de mil e quinientos e ochenta e quatro años por
-ante mi el escribano público e testigos deyuso escriptos, paresció
-presente Miguel de Çerbantes, residente en esta corte, e otorgó que
-zede, vende, renuncia e traspassa en Blas de Robles, mercader de
-libros, residente en esta corte, un libro de prosa y verso en que se
-contienen los seis libros de Galatea, que él ha compuesto en nuestra
-lengua castellana, y le entrega el previllegio original que de Su
-Magestad tiene firmado de su real mano y refrendado de Antonio de
-Heraso, su secretario, fecho en esta villa en veinte e dos días del mes
-de Hebrero deste presente año de ochenta e quatro para que en virtud
-de él el dicho Blas de Robles, por el tiempo en él contenido, haga
-imprimir e vender e venda el dicho libro y hacer sobre ello lo (_sic_)
-y lo a ello anejo, dezesorio y dependiente, todo lo que el dicho Miguel
-de Çerbantes haria a hazer podria siendo presente, y para que cumplidos
-los dichos dies años del dicho previllegio pueda pedir e pida una o más
-prorrogaciones y usar y use de ellas y del privillegio que de nuevo se
-le concediere, esto por prescio de mill e trescientos e treynta e seys
-reales que por ello le da e paga de contado de que se dió y otorgó por
-bien contento y entregado a toda su voluntad, y en razón de la paga y
-entrega dellos, que de presente no paresce, renunció la excepcion de
-la _non numerata pecunia_ y las dos leyes y excepcion del derecho que
-hablan e son en razón de la prueba del entregamiento como en ellas y en
-cada una de ellas se contiene, que no le valan, e se obligó que le será
-cierto e sano el dicho previllegio e las demas prorrogaciones que se le
-dieren e concedieren en virtud de él e de este poder e cesion e no le
-será pedido ni alegado engaño, aunque sea enormísimo, en más o en menos
-de la mitad del justo precio, porque desde agora, caso que pudiera
-haber el dicho engaño, que no le hay, se lo suelta, remite y perdona, y
-si alguna cosa intentare a pedir no sea oido en juicio ni fuera de él,
-y se obligó que el dicho previllegio será cierto e sano e seguro y no
-se le porná en ello agora ni en tiempo alguno por ninguna manera pleito
-ni litigio alguno, e si le fuere puesto incoará por ello causa y la
-seguirá, fenescerá y acabará a su propia costa o mision e cumplimiento
-de su interese, por manera que pacificamente el dicho Blas de Robles
-quede con el dicho previllegio e prorrogaciones libremente so pena de
-le pagar todas las costas e daños que sobre ello se le recrescieren,
-e para el cumplimiento de ello obligó su persona e bienes, habidos
-e por haber, e dió poder cumplido a todas e qualesquier justicias e
-juezes de Su Magestad Real de qualesquier partes que sean al fuero e
-jurisdicion de las quales y de cada una de ellas se sometió, e renunció
-su propio fuero, jurisdicion e domicilio y la ley _Si convenerit de
-jurisdictione omnium judicum_ para que por todo rigor de derecho e via
-executiva le compelan e apremien a lo ansi cumplir e pagar con costas
-como si sentencia definitiva fuese dada contra él e por él consentida
-e pasada en cosa juzgada, e renunció las leyes de su favor e la ley e
-derecho en que dice que general renunciacion fecha de leyes non vala, e
-ansi lo otorgó e firmó de su nombre siendo testigos Francisco Martínez
-e Juan Aguado e Andrea de Obregón, vecinos de le dicha villa, al qual
-dicho otorgante doy fee conozco.--Miguel de Cerbantes.--Pasó ante mi
-Francisco Martínez, escribano.--Derechos xxxiiij^o."
-
-[26] Sr. Asensio y Toledo (_op. cit._, p. 194) inclines to think that
-Cervantes, when engaged on the first rough draft of his novel, intended
-to call it _Silena_.
-
-[27] _Documentos_, vol. ii., pp. 90-92. "Madrid, 14 Junio 1584. Sepan
-quantos esta carta de obligacion vieren como yo Blas de Robles,
-mercader de libros, vecino de esta villa de Madrid, digo: que por
-quanto hoy día de la fecha de esta carta y por ante el escribano yuso
-escripto, Miguel de Çervantes, residente en esta corte de Su Magestad,
-me ha vendido un libro intitulado los seys libros de Galatea, que el
-dicho Çervantes ha compuesto en nuestra lengua castellana, por prescio
-de mill e trescientos e treynta e seys reales y en la escriptura que
-de ello me otorgó se dió por contento y pagado de todos los dichos
-maravedís e confesó haberlos rescebido de mi realmente y con efecto,
-y porque en realidad de verdad, no obstante lo contenido en la dicha
-escriptura, yo le resto debiendo ducientos e cinquenta reales y por la
-dicha razón me obligo de se los dar e pagar a él o a quien su poder
-hubiere para en fin del mes de Setiembre primero que verná deste
-presente año de ochenta e quatro, llanamente en reales de contado, sin
-pleito ni litigio alguno, so pena del doblo e costas, para lo qual
-obligo mi persona e bienes habidos e por haber e por esta carta doy
-poder cumplido a todas e qualesquier justicias e juezes de Su Magestad
-real de qualesquier partes que sean, al fuero e jurisdicion de las
-quales e de cada una de ellas me someto, e renuncio mi propio fuero,
-jurisdicion e domicilio y la ley _Si convenerit de jurisdictione omnium
-judicum_ para que por todo rigor de derecho e via executiva me compelan
-e apremien a lo ansi cumplir e pagar con costas como si sentencia
-difinitiva fuese dada contra mi e por mi consentida e pasada en cosa
-juzgada, e renuncio todas e qualesquier leyes que en mi favor sean y
-la ley e derecho en que dice que general renunciacion fecha de leyes
-non vala, en firmeza de lo qual otorgué esta carta de obligacion en
-la manera que dicha es ante el presente escribano e testigos deyuso
-escriptos. Que fué fecha e otorgada en la villa de Madrid a catorze
-días del mes de Junio de mill e quinientos e ochenta e quatro años,
-siendo testigos Andrés de Obregón e Juan Aguado e Baltasar Pérez,
-vecinos de esta villa, y el otorgante, que doy fee conozco, lo firmó
-de su nombre en el registro.--Blas de Robles.--Pasó ante mi Francisco
-Martínez, escribano.--Sin derechos."
-
-[28] It may be as well to say that my conjecture (p. xiii) was made,
-and that the draft of this Introduction was written, before the
-publication of Dr. Pérez Pastor's second volume.
-
-[29] See Navarrete, _op. cit._, pp. 312-313: "Señor.--Miguel de
-Cervantes Saavedra dice, que ha servido á V. M. muchos años en las
-jornadas de mar y tierra que se han ofrecido de veinte y dos años
-á esta parte, particularmente en la batalla naval, donde le dieron
-muchas heridas, de las cuales perdió una mano de un arcabuzazo, y el
-año siguiente fué á Navarino, y después á la de Túnez y á la Goleta, y
-viniendo á esta corte con cartas del Sr. D. Joan y del duque de Sesa
-para que V. M. le hiciese merced, fué captivo en la galera del Sol,
-él y un hermano suyo, que también ha servido á V. M. en las mismas
-jornadas, y fueron llevados á Argel, donde gastaron el patrimonio que
-tenian en rescatarse, y toda la hacienda de sus padres y los dotes
-de dos hermanas doncellas que tenía, las cuales quedaron pobres por
-rescatar á sus hermanos, y después de libertados fueron á servir á V.
-M. en el reino de Portugal y á las Terceras con el marques de Santa
-Cruz, y agora al presente están sirviendo y sirven á V. M., el uno
-dellos en Flandes de alferez, y el Miguel de Cervantes fué el que
-trajo las cartas y avisos del alcaide de Mostagan, y fué á Oran por
-orden de V. M., y después ha asistido sirviendo en Sevilla en negocios
-de la armada por orden de Antonio de Guevara, como consta por las
-informaciones que tiene, y en todo este tiempo no se le ha hecho merced
-ninguna."
-
-[30] See Cristóbal Mosquera de Figueroa's _Comentario en breve
-compendio de disciplina militar, en que se escriue la jornada de las
-islas de los Açores_ (Madrid, 1596), f. 58.
-
-Dr. Pérez Pastor sums up the case concisely in the _Prólogo_ to his
-_Documentos Cervantinos_ (Madrid, 1897), vol. i., pp. xi.-xii.; "Casi
-todos los biógrafos de Cervantes han sostenido que éste asistió á la
-jornada de la Tercera, fundándose en que así lo indica en el pedimento
-de la Información del año 1590; pero si tenemos en cuenta que en
-dicho documento van englobados los servicios de Miguel y Rodrigo de
-Cervantes, y por ende que es fácil atribuir al uno los hechos del otro
-hermano, que Miguel estaba en Tomar por Mayo de 1581, en Cartagena
-á fines de Junio de este año, ocupado en cosas del servicio de S.
-M., y en Madrid por el otoño de 1583, que el Marqués de Santa Cruz,
-después de haber reducido la Tercera y otras islas, entró en Cádiz el
-15 de Septiembre del dicho año, se hace casi imposible que Miguel de
-Cervantes pudiera asistir á dicha jornada."
-
-[31] _Ibid._, p. 89. "Madrid, 10 Septiembre, 1585. En la villa de
-Madrid, a diez días del mes de septiembre de mill y quinientos y
-ochenta y cinco años, en presencia de mi el presente y testigos de yuso
-escriptos parescieron presentes Rodrigo de Zervantes y doña Magdalena
-de Zervantes, hermanos, residentes en esta corte, e dixeron que por
-quanto habrá dos años, poco más o menos tiempo, Miguel de Zerbantes,
-su hermano, por orden de la dicha doña Magdalena empeñó al señor
-Napoleon Lomelin cinco paños de tafetan amarillos y colorados para
-aderezo de una sala, que tienen setenta y quatro varas y tres quartas,
-por treinta ducados, y que hasta agora han estado en el empeño, y la
-dicha doña Magdalena hizo pedimento ante el señor alcalde Pedro Bravo
-de Sotomayor en que pidió se le entregasen pagado el dicho empeño, y
-después de haber puesto y fecho el dicho pedimento se han concordado
-en esta manera.... Testigos que fueron presentes a lo que dicho es,
-Juan Vázquez del Pulgar y Juste de Oliva, sastre, los quales juraron a
-Dios en forma debida de derecho conocer a los dichos otorgantes y que
-se llaman e nombran como de suso dize sin cautela, y Marcos Diaz del
-Valle, estantes en Madrid, y los dichos otorgantes lo firmaron de sus
-nombres.--Rodrigo de Cerbantes.--Doña Magdalena de Cerbantes--Pasó ante
-mi Baltasar de Ugena. Derechos real e medio."
-
-[32] Curiously enough, there is some dispute as to whether Cervantes's
-great rival, Lope de Vega, did or did not take part in an expedition
-to the Azores. Lope's assertion in his _Epístola_ to Luis de Haro is
-explicit enough. If any doubt on the subject has arisen, this is mainly
-due to Lope's vanity in under-stating his age.
-
-[33] See the _Letter Dedicatory_ in Gálvez de Montalvo's _Pastor
-de Fílida_ addressed to Don Enrique de Mendoza y Aragón. Gálvez de
-Montalvo rejoices in his good fortune without any false shame: "Entre
-los venturosos, que a U. S. conocen, i tratan, he sido yo uno, i estimo
-que de los más, porque deseando servir a U. S. se cumplio mi deseo, i
-assi degè mi casa, i otras mui señaladas, dò fué rogado que viviesse, i
-vine a èsta, donde holgaré de morir, i donde mi mayor trabajo es estar
-ocioso, contento, i honrado como criado de U. S."
-
-[34] See the suggestive observations of that admirable scholar, Madame
-Carolina Michaëlis de Vasconcellos in Gustav Gröber's _Grundriss der
-romanischen Philologie_ (Strassburg, 1897), II Band, 2 Abteilung, p.
-216, _n._ 2. "Schon an den Namen _Amadís_ knupft sich so manche Frage.
-Ist er eine willkurliche, auf der Halbinsel entstandene Abänderung
-aus dem frz. _Amadas_ (engl. _Amadace_) latinisirt zu _Amadasius_? d.
-h. eine wohlklingendere Analogiebildung zu dem portug. Namen _Dinís_?
-also _Amad-ysius_? Man vergleiche einerseits: _Belis Fiis Leonis Luis
-Belianis Belleris; Assiz Aviz; Moniz Maris_ etc., und andererseits
-das alte Adj. _amadioso_, heute _(a)mavioso_. Oder gab es eine frz.
-Form in _-is_, wie die bereits 1292 vorkommende ital. (_Amadigi_)
-wahrscheinlich machen würde, falls sie erwiesen echt wäre (s. _Rom._
-xvii., 185)?..."
-
-[35] See a very interesting note in _Il Cortegiano del Conte Baldesar
-Castiglione annotato e illustrato da Vittorio Cian_ (Firenze, 1894), p.
-327. Commenting on Castiglione's allusion to _Amadís_--"pero bisogneria
-mandargli all'Isola Ferma" (lib. iii., cap. liv.)--Professor Cian notes
-the rapid diffusion of _Amadís de Gaula_ in Italy: "Ma i' _Amadís_ era
-conosciuto assai prima frai noi, ed è notevole a questo proposito una
-lettera scritta in Roma da P. Bembo, il 4 febbraio 1512, al Ramusio,
-nella quale parlando del Valerio (Valier), loro amico, e amico del
-nostro C. e dell' Ariosto e dei Gonzaga di Mantova, il poeta veneziano
-ci porge questa notizia: 'Ben si pare che il Valerio sia sepolto in
-quel suo Amadagi....' (pubbl. da me nel cit. _Decennio delta vita del
-Bembo_, p. 206)."
-
-[36] See vol. xl. of Manuel Rivadeneyra _Biblioteca de autores
-españoles_ entitled _Libros de caballerías con un discurso preliminar y
-un catalógo razonado por Don Pascual de Gayangos_ (Madrid, 1857), pp.
-xxxi. et seqq.
-
-[37] The Portuguese case is well stated by Theophilo Braga in his
-_Historia das novelas portuguezas de cavalleria_ (Porto, 1873), in his
-_Questões de litteratura e arte portugueza_ (Lisboa, 1881), and in
-his _Curso de historia de litteratura portugueza_ (Lisboa, 1885). It
-is most forcibly summarized by Madame Michaëlis de Vasconcellos (_op.
-cit._, pp. 216-226) who cites, as partisans of the Portuguese claim,
-Warton, Bouterwek, Southey, Sismondi, Clemencín, Ticknor, Wolf, Lemcke,
-and Puymaigre. To these names might be added those of the two eminent
-masters, M. Gaston Paris and Sr. D. Marcelino Menéndez y Pelayo.
-
-[38] See _La Littérature française au moyen âge XI^e-XIV^e siècle par
-Gaston Paris, Membre de l'Institut_. Deuxième édition revue, corrigée,
-augmentée et accompagnée d'un tableau chronologique. (Paris, 1890).
-Referring to the _romans bretons_, M. Gaston Paris writes (p. 104):
-"Le Perceforest français au XIV^e siècle, _l'Amadís_ portugais puis
-espagnol aux XV^e et XVI^e siècles sont des imitations de ces grands
-romans en prose."
-
-[39] Chiefly by Gayangos in the _Discurso preliminar_ to Rivadeneyra,
-vol. xl.; by José Amador de los Ríos in his _Historia crítica de la
-literatura española_ (1861-65), vol. v., pp. 78-97; by Eugène Baret
-in _De l'Amadis de Gaule_ (second edition, Paris, 1871); by Ludwig
-Braunfels in his _Kritischer Versuch über den Roman Amadis von
-Gallien_ (Leipzig, 1876); and by Professor Gottfried Baist in the
-above-mentioned section of the _Grundriss der romanischen Philologie_,
-pp. 440-442.
-
-[40] See the _Arcadia di Jacobo Sannazaro secondo i manoscritti e le
-prime stampe con note ed introduzione di Michele Scherillo_ (Torino,
-1888).
-
-[41] _Ibid._, pp. cclxi.-cccxliv.
-
-[42] Compare, for example, Garcilaso's lines:--
-
- Tengo vna parte aqui de tus cabellos,
- Elissa, embueltos en vn blanco paño;
- Que nunca de mi seno se me apartan.
- Descojolos, y de vn dolor tamaño
- Enternecer me siento, que sobre 'llos
- Nunca mis ojos de llorar se hartan,
- Sin que de allí se partan:
- Con sospiros calientes,
- Mas que la llama ardientes:
- Los enxugo del llanto, y de consuno
- Casi los passo y cuento vno a vno,
- Iuntandolos con vn cordon los ato,
- Tras esto el importuno
- Dolor, me dexa descansar vn rato.
-
-with the lines sung by Meliseo at the end of Sannazaro's twelfth
-_egloga_:--
-
- I tuoi capelli, o Phylli, in una cistula
- Serbati tegno, et spesso, quand' io volgoli,
- Il cor mi passa una pungente aristula.
- Spesso gli lego et spesso oimè disciolgoli,
- Et lascio sopra lor quest' occhi piovere;
- Poi con sospir gli asciugo e inseme accolgoli.
- Basse son queste rime, exili et povere;
- Ma se'l pianger in Cielo ha qualche merito,
- Dovrebbe tanta fe' Morte commovere.
- Io piango, o Phylli, il tuo spietato interito,
- E'l mondo del mio mal tutto rinverdesi.
- Deh pensa, prego, al bel viver preterito,
- Se nel passar di Lethe amor non perdesi.
-
-An exhaustive study on Garcilaso's debts to Italy is given by Professor
-Francesco Flamini--_Imitazioni italiane in Garcilaso de la Vega_--in
-_La Biblioteca delle scuole italiane_ (Milano, June 1899).
-
-[43] See George Ticknor's _History of Spanish Literature_ (Sixth
-edition, Boston, 1888), vol. iii., p. 94. Ticknor, however, failed to
-notice that the date in his copy was a forgery: see Mr. J. L. Whitney's
-_Catalogue_ (Boston, 1879), p. 234, and compare Salvá y Mallen, _op.
-cit._, vol. ii., p. 168.
-
-[44] Scherillo, _op. cit._, p. ccxlvii.
-
-[45] The proof of this has been supplied independently by the late John
-Ormsby (see vol. iii. of the present edition (Glasgow, 1901), p. 51,
-_n._ i.); by Professor Hugo Albert Rennert (see _The Spanish Pastoral
-Romances_ (Baltimore, 1892), p. 9); and by myself (see the _Revue
-hispanique_ (Paris, 1895), vol. ii., pp. 304-311). All three appear
-to have been anticipated in the excellent monograph entitled _Jorge
-de Montemayor, sein Leben und sein Schäferroman die_ "_Siete Libros
-de la Diana_" _nebst einer Übersicht der Ausgaben dieser Dichtung
-und bibliographischen Anmerkungen herausgegeben von Georg Schönherr_
-(Halle, 1886), p. 83.
-
-The decisive point is that Ticknor's copy, the oldest known edition,
-must be at least as late as 1554, for Montemôr here refers to the
-Infanta Juana as a widow: see (lib. iv.) the fifth stanza of the _Canto
-de Orfeo_. Her husband, Dom João, died on January 2, 1554. A duplicate
-of the Ticknor volume is in the British Museum library.
-
-[46] See the preface to Fray Bartholomé Ponce's _Primera Parte de la
-Clara Diana á lo divino, repartida en siete libros_ (Zaragoza, 1582):
-"El año mil quinientos cincuenta y nueue, estando yo en la corte del
-Rey don Philipe segundo deste nombre ... vi y ley la Diana de Jorge
-de Mõtemayor, la qual era tan accepta quanto yo jamas otro libro en
-Romance aya visto: entonces tuue entrañable desseo de conocer a su
-autor, lo qual se me cumplio tan a mi gusto, que dentro de diez días
-se offrecio tener nos combidados a los dos, vn canallero muy Illustre,
-aficionado en todo estremo al verso y poesia."
-
-[47] For Ribeiro, see Madame Michaëlis de Vasconcellos, _op. cit._, pp.
-291-295. Ribeiro's work seems to have been printed posthumously, the
-earliest known edition being issued at Ferrara in 1554. But, as Madame
-Michaëlis de Vasconcellos observes (p. 295, _n._ 8): "Dass lange vor
-dem ital. Drucke Ribeiro's wie Falcao's Werke grossen Ruf hatten, steht
-ausser Zweifel. Sie müssen in Handschriften oder Flugblättern unter den
-Lesenden Kurs gehabt haben." It is, perhaps, not superfluous to mention
-that Ribeiro's _Menina e moça_, like Virgil's _Formosum Corydon ardebat
-Alexim_, takes its title from the opening words.
-
-[48] See Schönherr, _op. cit._, p. 26. "Was das genauere Datum des
-Todes Montemayor's betrifft, so wird hierfür im Vorwort der _Diana_ ed.
-1622 der 26. Februar des Jahres 1561 angegeben, und zwar war es des
-Dichters Freund Alonso Pérez, der es der Nachwelt überlieferte, wiewohl
-es sich in dessen erster, 1564 erschienener Ausgabe der _Segunda Parte
-de la Diana_ noch nicht findet. Die Richtigkeit seiner Angabe lässt
-sich einigermassen prufen, nicht mit Hülfe der Elegie des Dorantes, die
-Salvá's Vermutung (No. 1909) entgegen der Ausgabe vom Jahre 1561 noch
-nicht angehängt ist, wol aber in Hinblick auf des oben stehende Sonett
-Pagan's, welches bereits in dessen 1562 erschienener _Floresta de varia
-poesía_ enthalten ist, so dass man hiernach keine Ursache hat, der
-Datierung des Pérez zu misstrauen."
-
-The sonnet mentioned by Schönherr, and reprinted by Salvá y Mallen,
-occurs on _f_ of Diego Ramírez Pagán's _Floresta de varia poesía_
-(1562):
-
- Nuestro Monte mayor, do fué nascido?
- En la ciudad del hijo de Laerte.
- Y que parte en la humana instable suerte?
- Cortesano, discreto, y entendido.
- Su trato como fué, y de que ha biuido?
- Siruiendo, y no acerto, ni ay quien acierte.
- Quien tan presto le dió tan cruda muerte?
- Imbidia, y Marte, y Venus lo ha mouido.
- Sus huessos donde están? En Piamonte.
- Porque? Por no los dar a patria ingrata.
- Que le deue su patria? Inmortal nombre.
- De que? Larga vena, dulce, y grata.
- Y en pago que le dan? Talar el monte.
- Y haura quien le cultiue? No ay tal hõbre.
-
-The British Museum Library contains a copy of Ramírez Pagán's
-_Floresta_: a book esteemed by Gallardo, Gayangos, and Salvá (_op.
-cit._, vol. i., p. 153, no. 339) as "uno de los más raros que existen
-en la literatura poética española."
-
-[49] See the prologue to Pérez' continuation (A 5 of the Antwerp
-edition, 1580) " ... casi en toda esta obra no ay narracion, ni
-platica, no solo en verso, más aun en prosa, que à pedaços de la flor
-de Latinos y Italianos hurtado, y imitado no sea; y no pienso por ello
-ser digno de reprehension, pues lo mesmo de los Griegos hizieron."
-
-[50] The whole history, bibliographical and literary, of the pastoral
-movement in Spain may be studied in the searching and learned monograph
-of Professor Hugo Albert Rennert, _The Spanish Pastoral Romances_
-(Baltimore, 1892). A minute examination of Texeda's plagiary, which
-escaped detection by Ticknor, will be found on pp. 39-42 of Professor
-Rennert's work.
-
-[51] The reference is, no doubt, to the passage in the fifth book of
-Montemôr's _Diana_: "Y tomando el vaso que tenía en la mano izquierda
-le puso en la suya á Sireno, y mando que lo bebiese, y Sireno lo hizo
-luego; y Selvagia y Silvano bebieron ambos el otro, y en este punto
-cayeron todos tres en el suelo adormidos, de que no poco se espantó
-Felismena y la hermosa Belisa que allí estaba...." Cp. Sannazaro's
-_Arcadia_ (_Prosa nona_, Scherillo's edition, p. 171): "Al quale
-subgiunse una lodula, dicendo, in una terra di Grecia (dela quale yo
-ora non so il nome) essere il fonte di Cupidine, del quale chiunche
-beve, depone subitamente ognie suo amore."
-
-The expedient of the magic water, to which Cervantes refers once
-more in the _Coloquio de los Perros_ (see vol. viii. of the present
-edition (Glasgow, 1902), p. 163), seems to be as old as most things
-in literature. Scherillo, in his valuable commentary to the _Arcadia_
-cites a parallel from Pliny, _Naturalis Historia_, lib. xxxi., cap.
-16: "Cyzici fons Cupidinis vocatur, ex quo potantes amorem deponere
-Mucianus credit."
-
-[52] It is just possible, however, that Cervantes may have omitted the
-_Habidas_ deliberately; for though Ticknor (_op. cit._, vol. iii., p.
-99, _n._ 18), on the authority of Gayangos, quotes the book as "among
-the earliest imitations of the Diana," so excellent a scholar as
-Professor Rennert (_op. cit._, p. 111) inclines to think "that it is
-rather a 'Novela Caballeresca.'"
-
-[53] This seems to follow from the references in the _Viaje del
-Parnaso_:
-
- El fiero general de la atrevida
- Gente, que trae un cuervo en su estandarte,
- Es ARBOLANCHES, muso por la vida (cap. vii., ter. 81).
-
-And
-
- En esto, del tamaño de un breviario
- Volando un libro por el aire vino.
- De prosa y verso que arrojó el contrario.
- De verso y prosa el puro desatino
- Nos dió á entender que de ARBOLANCHES eran
- _Las Avidas_ pesadas de contino (cap. vii., ter. 60-61).
-
-These sallies have brought down on Cervantes the displeasure of
-implacable bibliographers. Salvá y Mallen (_op. cit._, vol. ii., pp.
-19-20, no. 1518) drily observes that, as the book is almost wholly in
-verse, it does not at all correspond to Cervantes's description of it,
-and he gives us to understand (what most readers have realised for
-themselves) that, in criticism of his contemporaries, Cervantes--like
-the rest of the world--is prone to err.
-
-See also _Cervantes vascófilo ó sea Cervantes vindicado de su supuesto
-antivizcainismo por Julián Apráiz y Sáenz del Burgo, Natural de Vitoria
-y vizcaino, alavés y guipuzcoano por todos sus abolengos_. Nueva
-edición considerablemente aumentada (Vitoria, 1895), pp. 270-274. In
-a note (p. 274) to his letter addressed (April 23, 1884), to Sr. D.
-José Colá y Goiti, Dr. Apráiz--who courageously sets himself to prove
-that Cervantes, so far from disliking the Basques as has been generally
-supposed, had in fact the highest opinion of them--points out that
-_Los nueve libros de las Habidas_ take no more space than a 16mo.
-volume. "Y una vez leída la obra del poeta navarro insisto, tanto en
-que no hay más prosa que brevísimos renglones del argumento de la obra,
-como acerca del mérito que le reconocen Rosell, Gayangos y Vedia, y
-Gallardo, mucho más habida cuenta de la temprana edad de 20 años que
-tenía el poeta al escribir su poema, según el mismo dice al dirigirse
-á la señora (_i.e._ Doña Adriana de Egues y de Biamonte), á quien lo
-dedica. Parece que había muerto 3 años antes de la publicación de su
-poema."
-
-If Arbolanche (or Arbolanches) really died in 1563, it is almost
-impossible that Cervantes can have had--as has been insinuated--any
-personal grudge against him. Perhaps he had read the _Habidas_ when he
-was a lad, was bored, and in his old age exaggerated his impression,
-without remembering very clearly the contents of the book. Or, it may
-be, as Dr. Apráiz suggests (_op. cit._, pp. 273-274), that Cervantes
-mistook Arbolanche (or Arbolanches) for the author of some dull
-pastoral whose name escaped him. If this be so, it is exceedingly
-regrettable that he should twice have made the same blunder: for the
-consequence has been that the name of Arbolanche (or Arbolanches), a
-poet of distinct merit, has become--among those who have not read him
-and who follow Cervantes blindly--a synonym for a ridiculous prose
-writer. Cp. the lines in the celebrated _Sátira contra los malos
-escritores de su tiempo_ by Jorge Pitillas (_i.e._ José Gerardo de
-Hervás y Cobo de la Torre):--
-
- De Arbolanches descubre el genio tonto,
- Nombra á Pedrosa novelero infando
- Y en criticar á entrambos está pronto.
-
-
-[54] See cap. iii., ter. 81-89.
-
- Miren si puede en la galera hallarse
- Algún poeta desdichado acaso,
- Que á las fieras gargantas puede darse.--
- Buscáronle, y hallaron á LOFRASO,
- Poeta militar, sardo, que estaba
- Desmayado á un rincón marchito y laso:
- Que á sus _diez libros de Fortuna_ andaba
- Añadiendo otros diez, y el tiempo escoge,
- Que más desocupado se mostraba.
- Gritó la chusma toda: Al mar se arroje,
- Vaya LOFRASO al mar sin resistencia.
- --Por Dios, dijo Mercurio, que me enoje.
- ¿Cómo? ¿y no será cargo de conciencia,
- Y grande, echar al mar tanta poesía,
- Puesto que aquí nos hunda su inclemencia?
- Viva _Lofraso_, en tanto que dé al día
- Apolo luz, y en tanto que los hombres
- Tengan discreta alegre fantasía.
- Tocante á tí, o _Lofraso_, los renombres,
- Y epítetos de agudo y de sincero,
- Y gusto que mi cómitre te nombres.--
- Esto dijo Mercurio al caballero,
- El cual en la crujía en pie se puso
- Con un rebenque despiadado y fiero.
- Creo que de sus versos le compuso,
- Y no sé cómo fué, que en un momento
- Ó ya el cielo, ó _Lofraso_ lo dispuso,
- Salimos del estrecho á salvamento,
- Sin arrojar al mar poeta alguno:
- Tanto del sardo fué el merecimiento.
-
-[55] Salvá y Mallen (_op. cit._, vol. ii., p. 143, no. 1817) states
-that the _Pastor de Fílida_ was reprinted at Lisbon in 1589. at Madrid
-in 1590, at Barcelona in 1613, and at Valencia in 1792: and there may
-be other editions.
-
-[56] Sannazaro's _Arcadia_ was translated into French by Jean Martin
-in 1644; see Heinrich Koerting, _Geschichte des französischen Romans
-im XVII Jahrhundert_ (Oppeln und Leipzig, 1891), vol. i., p. 64.
-Montemôr's _Diana_ was translated into French by N. Colin in 1579.
-Nicolas de Montreux, who used the anagram of Olenix du Mont-Sacré,
-published the first volume of _Les Bergeries de Juliette_ in the same
-year as the _Galatea_ (1585).
-
-[57] Cp. an interesting passage in the _Avant-propos_ to George Sand's
-_François le Champi_ (Paris, 1868), pp. 15-16:
-
- --"Oui, oui, le monde naïf! dit-il, le monde inconnu, fermé à notre
- art moderne, et que nulle étude ne te fera exprimer à toi-même, paysan
- de nature, si tu veux l'introduire dans le domaine de l'art civilisé,
- dans le commerce intellectuel de la vie factice.
-
- --Hélas! répondis-je, je me suis beaucoup préoccupé de cela. J'ai vu
- et j'ai senti par moi-même, avec tous les êtres civilisés, que la
- vie primitive était le rêve, l'idéal de tous les hommes et de tous
- les temps. Depuis les bergers de Longus jusqu'à ceux de Trianon, la
- vie pastorale est un Éden parfumé où les âmes tourmentées et lassées
- du tumulte du monde ont essayé de se réfugier. L'art, ce grand
- flatteur, ce chercheur complaisant de consolations pour les gens trop
- heureux, a traversé une suite ininterrompue de _bergeries_. Et sous
- ce titre: _Histoire des bergeries_, j'ai souvent désiré de faire un
- livre d'érudition et de critique où j'aurais passé en revue tous ces
- différents rêves champêtres dont les hautes classes se sont nourries
- avec passion.
-
- J'aurais suivi dans leurs modifications toujours en rapport inverse
- de la dépravation des mœurs, et se faisant pures et sentimentales
- d'autant plus que la société était corrompue et impudente. Ce serait
- un traité d'art complet, car la musique, la peinture, l'architecture,
- la littérature dans toutes ses formes: théâtre, poëme, roman, églogue,
- chanson; les modes, les jardins, les costumes même, tout a subi
- l'engouement du rêve pastoral. Tous ces types de l'âge d'or, ces
- bergères qui sont des nymphes et puis des marquises, ces bergères de
- l'_Astrée_ qui passent par le Lignon de Florian, qui portent de poudre
- et du satin sous Louis XV., et auxquels Sedaine commence, à la fin
- de la monarchie, à donner des sabots, sont tous plus ou moins faux,
- et aujourd'hui ils nous paraissent niais et ridicules. Nous en avons
- fini avec eux, nous n'en voyons plus guère que sous forme de fantômes
- à l'opéra, et pourtant ils ont régné sur les cours et ont fait les
- délices des rois qui leur empruntaient la houlette et la panetière."
-
-
-[58] See his _Apologie for Poetrie_ (Arber's reprint, London, 1869), p.
-63.
-
-[59] See vol. iii. of the present edition (Glasgow, 1901), p. 8.
-
-[60] See the discussion in book iv. of the _Galatea_.
-
-[61] These borrowings have been pointed out by Sr. D. Marcelino
-Menéndez y Pelayo in his _Historia de las ideas estéticas en España_
-(Madrid, 1883-1891), tom. ii., vol i., p. 108-109: " ... el sentido de
-esta controversia es enteramente platónico, y derivado de León Hebreo,
-hasta en las palabras, de tal suerte, que podríamos suprimirlas, á no
-ser por la reverencia debida á todas las que salieron de la pluma de
-Cervantes, puesto que nada original se descubre en ellas, y aun la
-forma no es por cierto tan opulenta y pródiga de luz, como la de _El
-Cortesano_."
-
-Sr. D. Adolfo y San Martín, in his Castilian translation of my _History
-of Spanish Literature_ (Madrid, 1901) which he has enriched with many
-valuable notes, observes (p. 325) that Cervantes, when writing the
-preface to the First Part of _Don Quixote_ in 1604, evidently did not
-know there were in existence at least three Spanish renderings of the
-_Dialoghi_--one of them, published at Madrid in 1590, being by the
-famous Inca, Garcilaso de la Vega.
-
-For León Hebreo (or Judas Abarbanel) see Solomon Munk, _Mélanges de
-philosophie juive et arabe_ (Paris, 1857), pp. 522-528 and Dr. B.
-Zimmels, _Leo Hebraeus, ein jüdischer Philosoph der Renaissance; sein
-Leben, seine Werke und seine Lehren_ (Breslau, 1886).
-
-[62] Yet the obvious resemblances between the _Arcadia_ and the
-_Galatea_ have been unaccountably overlooked by Francesco Torraca in
-a monograph entitled _Gl'imitatori stranieri di Jacopo Sannazaro_
-(Seconda edizione accresciuta, Roma, 1882). "Non mi sembra, però,
-che la _Galatea_ e l' _Arcadia_ di Lope contengano imitazioni dello
-scrittore napoletano." (p. 23).
-
-[63] See cap. iii., ter. 49-51.
-
-[64] See Scherillo, _op. cit._, pp. ccliii.-cclx. for an interesting
-and striking enumeration (which might, as the commentator says,
-be extended) of Cervantes's debts to Sannazaro. It is quaint and
-significant to find that while Sannazaro in his _Prosa duodecima_
-alludes apologetically, but with excellent reason, to _il mio picciolo
-Sebetho_, Cervantes in his sixth book, with no reason of any sort,
-introduces _las frescuras del apacible Sebeto_.
-
-[65] Cervantes, as appears from a somewhat confused allusion early in
-the seventh chapter of the First Book of _Don Quixote_, seems to have
-been one of the few (besides the author) who enjoyed _Carlos famoso_.
-Zapata himself complained with a comic ruefulness that his forty
-thousand lines were not widely appreciated, and that he was out of
-pocket in consequence: "Yo pensé también que en haber hecho la historia
-del Emperador Carlos V., nuestro señor, en verso, y dirigídola á su
-pio y poderosísimo hijo, con tantas y tan verdaderas loas de ellos y
-nuestros españoles, que había hecho algo. Costóme cuatrocientos mil
-maravedís la ímpresión, y de ella no saqué sino saña y alongamiento
-de mi voluntad." Zapata, however, consoles himself with thinking that
-he is in good company and closes with a pious, confident moral: "De
-Homero se dice que en su vida no se hizo de él caso, _et sua riderunt
-tempora Meonidem_. Del autor del famoso libro poético de Amadís no se
-sabe haste hoy el nombre, honra de la nacion y lengua española, que en
-ninguna lengua hay tal poesía ni tan loable.... De manera que podemos
-decir todos el _sic vos non vobis_ de Virgilio, por lo cual todos de
-paso y como accesorio deben no poner su felicidad acá, donde no hay
-ninguna, sino atender á aquello que Dios les ha prometido; que si
-plantaren la viña de las buenas obras, gozarán perpétuamente del fruto
-de ella y otro no se la vendimiará." See Zapata's _Miscelánea_ in the
-_Memorial histórico español_ (Madrid, 1859), vol. xi., pp. 304-305.
-It is interesting to note that Zapata hazards no guess as to the
-authorship of _Amadís de Gaula_.
-
-[66] _Op. cit._, pp. 60-61, _n._ 76.
-
-[67] Sannazaro's latest and best editor, Signor Scherillo, is properly
-sceptical (_op. cit._, pp. clxxvi.-ccviii.) as to many current
-identifications of the personages in the _Arcadia_. It seems certain
-that Barcinio is Chariteo of Barcelona, and that Summontio is Pietro
-Summonto, the Neapolitan publisher of the book. It is probable that
-Meliseo is Giovanni Pontani, and that Massilia is the author's
-mother. It is possible that Sincero is Sannazaro. But, as Signor
-Scherillo drily observes, it is not easy to follow those who think
-that Sannazaro was Ergasto, Elpino, Clonico, Ophelia, and Eugenio--not
-"three gentlemen at once," but five. Other writers hold that Ophelia
-is Chariteo; that Pontano is Ergasto, Opico and Montano; that Eleuco
-is the Great Captain; and that Arcadia stands for France. These and
-similar absurdities are treated as they deserve in Signor Scherillo's
-masterly introduction.
-
-[68] The supposition that Tirsi, in the _Pastor de Fílida_, was
-intended to represent Cervantes is noted by Navarrete (_op. cit._,
-p. 278), and on the authority of that biographer has been frequently
-repeated. It is right to say that Navarrete simply mentions the
-identification in passing, and that he is careful to throw all
-responsibility for it on Juan Antonio Mayáns who was the first to
-suggest the idea in the introduction to his reprint of the _Pastor de
-Fílida_ (Valencia, 1792), pp. xxxvii, lxxvii, and lxxx. The theory has
-been disproved by Juan Antonio Pellicer (_op. cit._, p. cxxxiii.)
-
-There can be no reasonable doubt that the Tirsi of the _Pastor de
-Fílida_ is Francisco de Figueroa. It is absolutely certain that the
-Tirsi of the _Galatea_ is Figueroa: for, in the Second Book, Cervantes
-places it beyond question by ascribing to Tirsi two sonnets and a
-_canción_ by Figueroa. Cp. _Poesías de Francisco de Figueroa, llamado
-el Divino_ (Madrid, 1804).
-
- (_a_) ¡Ay de quan ricas esperanzas vengo
- Al deseo más pobre y encogido,
- Que jamas encerró pecho herido
- De llaga tan mortal, como yo tengo!
- Ya de mi fe, ya de mi amor tan luengo,
- Que Fili sabe bien quan firme ha sido,
- Ya del fiero dolor con que he vivido,
- Y en quien la vida á mi pesar sostengo;
- Otro más dulce galardon no quiero,
- Sino que Fili un poco alce los ojos
- A ver lo que mi rostro le figura:
- Que si le mira, y su color primero
- No muda, y aun quizá moja sus ojos,
- Bien serán más que piedra helada y dura. (p. 17)
-
- (_b_) La amarillez y la flaqueza mia,
- El comer poco y el dormir perdido,
- La falta quasi entera del sentido
- El débil paso, y la voz ronca y fría;
- La vista incierta, y el más largo día
- En suspiros y quejas repartido,
- Alguno pensará que haya nacido
- De la pasada trabajosa vía:
- Y sabe bien amor, que otro tormento
- Me tiene tal; y otra razón más grave
- Mi antigua gloria en tal dolor convierte:
- Amor solo lo sabe, y yo lo siento:
- Si Fili lo supiese: ¡o mi suave
- Tormento, o dolor dulce, o dulce muerte! (p. 15)
-
- (_c_) Sale la aurora de su fértil manto
- Rosas suaves esparciendo y flores,
- Pintando el cielo va de mil colores,
- Y la tierra otro tanto,
- Quando la dulce pastorcilla mía,
- Lumbre y gloria del día,
- No sin astucia y arte,
- De su dichoso albergue alegre parte. (pp. 45-46).
-
-[69] _Op. cit._, p. 66.
-
-[70] Juan Antonio Mayáns declares (_op. cit._, p. xxxvii) that Damon is
-Figueroa; but, as previously stated (p. xxxi, _n._ 2), his mistake is
-shown by Pellicer.
-
-[71] This is not, however, the opinion of Eustaquio Fernández de
-Navarrete (_op. cit._, p. xxxii): "Puede sospecharse que la primer
-heroína de su novela no fué doña Catalina Palacios de Salazar, con
-quien Cervantes casó á poco tiempo de publicar su libro, sino que lo
-escribió en Portugal durante sus amores con una dama de aquel país, á
-quien debió grandes obligaciones; y que después cuando volvió a España,
-al trabar relaciones con doña Catalina, retocó la obra y la acomodó al
-nuevo sugeto." This story of Cervantes's relations with an anonymous
-Portuguese lady, supposed to be the mother of his illegitimate
-daughter, was generally accepted till 1895. It was never anything more
-than a wild guess and, thanks to Dr. Pérez Pastor, we now know that
-there is no truth in it.
-
-On the other hand Sr. D. Ramón León Máinez, in his _Vida de Miguel
-de Cervantes Saavedra_ (Cádiz, 1876), pronounces very emphatically
-in favour of the current identifications as regards the hero and the
-heroine: "En Elicio se ve con mucha perfección la imagen de Cervantes.
-Galanteador, tímido, discreto, delicado, sentidisimo, su amor es tan
-casto como los pensamientos de su alma. Adora más que ama; venera más
-que pretende" (p. 69). "Ningún otro personaje puede encubrir á Elicio
-sino Cervantes: ninguna otra señora puede velarse bajo la figura de
-Galatea sino Doña Catalina de Palacios. Son los retratos al natural de
-dos seres privilegiados, de dos personas ilustres, de dos amantes que
-más ó menos encubiertamente se tributaban el homenaje de su adoracion."
-(p. 71.)
-
-It will be observed that Sr. D. Ramón León Máinez takes things very
-seriously.
-
-[72] See p. 6 of the present volume.
-
-[73] See the _Dorotea_, Act 2, sc. 2: "¿Qué mayor riqueza para una
-mujer que verse eternizada? Porque la hermosura se acaba, y nadie que
-la mire sin ella cree que la tuvo; y los versos de la alabanza son
-eternos testigos que viven en su nombre. La Diana de Montemayor fué
-una dama de Valencia de Don Juan, junto á León, y Ezla, su rio, y ella
-serán eternos por su pluma. Así la Fílida de Montalvo, y la Galatea de
-Cervantes, la Camila de Garcilaso, la Violante de Camoes, la Silvia de
-Bernaldez, la Filis de Figueroa, la Leonor de Corte-Real no eran damas
-imaginarias."
-
-[74] It is conjectured, for instance, that Lenio was intended for Pedro
-Liñán de Riaza, and that Daranio was meant for Diego Durán. These are
-simple guesses.
-
-[75] I do not profess to have counted the number, which I give on
-the authority of Carlos Barroso: see his letter to Sr. Ramón León
-Máinez, entitled _Mais noticias Cervanticas_, in the _Crónica de los
-Cervantistas_ (Cádiz, 1872), vol. i., pp. 166 et seqq.
-
-[76] See _L'Avthevr a la Bergere Astrée_ at the beginning of the First
-Part of _Astrée_, I quote from vol. i. of the Paris edition of 1647.
-
-[77] This, however, may be an unintentional slip into realism. But
-it has all the effect of humour, and may fairly be bracketed with a
-passage from the fourth book of Sidney's _Arcadia_, quoted by Professor
-Rennert (_op. cit._, p. 11, _n._ 29): "O my dun-cow, I did think some
-evil was towards me ever since the last day thou didst run away from
-me, and held up thy tail so pitifully."
-
-[78] See Francisco Martínez Marina's _Ensayo histórico-crítico sobre
-el origen y progresos de las lenguas: señaladamente del romance
-castellano_ in the _Memorias de la Real Academia de la Historia_
-(Madrid, 1805), vol. iv., pp. 61-62: "Los primeros que se señalaron,
-á mi parecer, en esos vicios, que es en preferir su gusto é ingenio á
-las reglas del arte antigua, y en consultar más con su imaginación que
-con los modelos del excelente lenguaje, y en pretender hacerse únicos
-y singulares en su clase por la novedad de sus plumas, fueron, según
-yo pienso, y permítaseme decir lo que ninguno ha dicho tan claramente
-hasta ahora, los insignes Mariana y Cervantes.
-
-¡Qué nuevo y extraño es el modo de hablar del primero. ¿En qué se
-parece al de nuestros mejores escritores castellanos? ¡Quán afectado su
-estilo! ¡artificiosas las arengas! ¡estudiados los períodos y aun las
-palabras, y hasta la colocacion de ellas!... Pues ¡y Cervantes quanto
-ha latinizado! Véase la Galatea"....
-
-[79] In the Second Book of the _Galatea_, Silveria is said to have
-green eyes, Attentive readers will remember that Loaysa has green
-eyes in _El Celoso extremeño_: see vol. viii. of the present edition
-(Glasgow, 1902), p. 24. Green would seem to have been a favourite
-colour with Cervantes: see a paper entitled _Lo Verde_, published by
-a writer who uses the pseudonym of Doctor Thebussem, in _La España
-moderna_ (Madrid, March, 1894), vol. lxiii., pp. 43-60.
-
-[80] See vol. viii. of the present edition (Glasgow, 1902), pp. 163-164.
-
-[81] See vol. iii. of the present edition (Glasgow, 1902), pp. 52-53.
-
-[82] See the last paragraph of the _Galatea_: "El fin deste amoroso
-cuento y historia, con los sucessos de Galercio, Lenio y Gelasia:
-Arsindo y Maurisa; Grisaldo, Artandro y Rosaura: Marsilio y Belisa,
-con otras cosas sucedidas á los pastores hasta aquí nombrados, en la
-segunda parte desta historia se prometen. La qual, si con apazibles
-voluntades esta primera viere rescebida, tendrá atrevimiento de salir
-con brevedad a ser vista y juzgada de los ojos y entendimientos de las
-gentes."
-
-[83] _Op. cit._, vol. ii., p. 119.
-
-[84] Sr. Asensio y Toledo has suggested (_Cervantes y sus obras_,
-pp. 382-386) that Cervantes's reference in _Don Quixote_ to Bernardo
-González de Bobadilla's _Nimphas y Pastores de Henares_, a pastoral
-published at Alcalá in 1587, denotes some irritation against one
-whom he possibly regarded as a poacher. What really happened was
-that, during the diverting and important scrutiny of the Knight's
-library, the Barber came upon González de Bobadilla's book, together
-with Bernardo de la Vega's _Pastor de Iberia_ and Bartolomé López de
-Enciso's _Desengaño de los celos_. The Priest directed the Barber to
-"hand them over to the secular arm of the housekeeper, and ask me not
-why, or we shall never have done." On the strength of this, some genial
-contemporaries seem to have charged Cervantes with being jealous of
-these obscure writers. Cp. the passage in the _Viaje del Parnaso_:--
-
- Ni llamado, ni escogido
- Fué el gran pastor de Iberia, el gran BERNARDO
- Que DE LA VEGA tiene el apellido.
- Fuiste envidioso, descuidado y tardo,
- Y á las ninfas de Henares y pastores,
- Como á enemigo les tiraste un dardo.
- Y tienes tu poetas tan peores
- Que estos en tu rebaño, que imagino
- Que han de sudar si quieren ser mejores.
- (cap. iv. ter. 169-171.)
-
-
-[85] As Cervantes intended to dedicate the new _Don Quixote_ (and,
-presumably, the new _Galatea_) to the Conde de Lemos, he may very
-naturally have thought that it would be out of place to mention either
-of these works in the dedication of the _Viaje del Parnaso_ to Rodrigo
-de Tapia. But the short address to the reader gave him the opportunity
-which no one used more cleverly--when he had any announcement to make.
-Moreover, he had another excellent opening when he referred to the
-_Galatea_ in the text of the _Viaje del Parnaso_:
-
- Yo corté con mi ingenio aquel vestido
- Con que al mundo la hermosa Galatea
- Salió para librarse del olvido. (cap. iv. ter. 5.)
-
-[86] " ...luego yra el gran Persiles, y luego las semanas del jardín, y
-luego la segunda parte de la Galatea, si tanta carga pueden lleuar mis
-ancianos ombros."
-
-[87] Lemos's liking for the _Galatea_ is mentioned in the Letter
-Dedicatory to _Persiles y Sigismunda_: "si a dicha, por buena ventura
-mía, que ya no sería ventura, sino milagro, me diesse el cielo vida,
-las (_i.e._ Semanas del Jardín y Bernardo) verá y con ellas fin de la
-Galatea, de quien se està aficionado Vuessa Excelencia...."
-
-[88] See vol. iv. of the present edition (Glasgow, 1901), p. 8.
-
-[89] See note (2) above.
-
-[90] It may be convenient to point out that the _Arcadia_ mentioned in
-the text is a play published in the _Trezena Parte de las Comedias de
-Lope de Vega Carpio_ (Madrid, 1620) and should not be confounded with
-Lope's pastoral novel, the _Arcadia_ (Madrid, 1598). This warning will
-appear unnecessary to Spanish scholars. But the bibliography of Lope's
-works is so vast and intricate that a slip may easily be made. For
-example, Mr. Henry Edward Watts (_Life of Miguel de Cervantes_, London,
-1891, p. 144) at one time mistook Lope's _Dorotea_ for the _Arcadia_,
-assuming the former to be a pastoral novel. This very curious error is
-corrected in the same writer's _Miguel de Cervantes, his life & works_
-(London, 1895, p. 200, _n._) with the remark that "if any blunder is
-excusable in a writer it is that of not remembering the name of one
-of Lope's multitudinous productions." In the same work we are assured
-(p. 111) that of all Lope's plays "there are not half-a-dozen whose
-names are remembered to-day out of Spain; nor one character, scene or
-line which any one not a member of the Spanish Royal Academy cares to
-recall." If ignorance has really reached this point, the caution given
-in the opening words of this note may be useful to the general reader.
-
-[91] Sr. D. Ramón León Máinez, in an exuberant paragraph, sketches out
-(_op. cit._, p. 71) the continuation as he believes Cervantes to have
-conceived it: "Si más tarde hubiera cumplido su promesa de estampar
-la segunda parte de aquella obra bellísima, que indudablemente dejó
-escrita al morir, y fué una de las producciones suyas inéditas que se
-perdieron; cuán deleitosa y dulcemente hubiera hablado en ella de la
-prosecución de sus amores, de la fina correspondencia en lo sucesivo
-para con él por parte de su idolatrada doncella, del allanamiento de
-dificultades, del progreso de sus aspiraciones y de la realización de
-sus deseos! Allí nos hubiera descrito con la perfección, dulzura y
-encanto que él sabíalo hacer, el regocijo de su alma, la felicidad de
-su amada, el vencimiento de su contrario, los esmeros y desvelos de
-los amigos, el beneplácito de sus deudos, y su bien logrado casamiento
-con doncella tan ilustre, de tal hermosura y virtud adornada. El
-relato de las bodas estaría hecho en la segunda parte de _Galatea_ con
-encantadora sencillez, y con amenidad incomparable, como trabajo al fin
-de mano tan maestra y acreditada."
-
-This prophecy tends to allay one's regret for the non-appearance of the
-_Galatea_; but it is exceedingly possible that Sr. Máinez knows no more
-of Cervantes's intentions than the rest of us.
-
-[92] For particulars, see Professor Rennert, _op. cit._, pp. 64-119.
-
-[93] _Vida de Miguel de Cervantes Saavedra_ (Cádiz, 1876): "_La
-Galatea_ de Cervantes á todas las producciones pastoriles sobrepuja
-en las dotes inventivas. No mentemos esa innumerabilidad de
-composiciones que aparecieron antes y después de 1584. Comparar
-con ellas la concepción de Cervantes, sería ofender la memoria de
-este autor esclarecido" (p. 67). "_La Galatea_ no sólo es una obra
-superior entre todas las pastorales españolas, mirada en cuanto á
-la inventiva: es también mejor que las que antes y después de su
-aparición se publicaron, considerada bajo el punto de vista de la forma
-y de los méritos literarios" (p. 79). Cp. also a passage on p. 65:
-"Tal vez ninguno de los idiomas modernos pueda ofrecer tan preciadas
-concepciones como en este género presentan las letras castellanas."
-The biographer notes the weak points of Montemôr's _Diana_, of Gil
-Polo's _Diana enamorada_, of Lope de Vega's _Arcadia_ (the novel, not
-the play), of Suárez de Figueroa's _Constante Amarilis_, of Valbuena's
-_Siglo de oro_, and concludes (p. 68): "el talento de Cervantes era
-tan grande, tan superior, tan de eximio y delicado gusto, que supo
-evitar todos esos vicios, olvidarse de todos los defectos, para imitar
-lo bueno, y ofrecer una obra, en lo posible, perfecta. Vense en ella
-acción dramática, vitalidad, episodios interesantísimos, escenas
-amenas, gracia, seducción, hermosura. El ánimo se solaza y dulcemente
-se regocija al presenciar tal conjunto de preciosidades."
-
-Sr. Máinez praises (p. 80), as a model of style, a passage in the
-First Book of the _Galatea_, beginning: "En las riberas de Betis,
-caudalosísimo río que la gran Vandalia enriquece, nació Lisandro
-(que éste es el nombre desdichado mío), y de tan nobles padres, cual
-pluguiera al soberano Dios que en más baja fortuna fuera engendrado."
-Scherillo points out, however (_op. cit._, p. cclv), that this is
-modelled upon the opening of Sincero's story in the _Prosa settima_ of
-Sannazaro's _Arcadia_: "Napoli (sicome ciaschuno molte volte può avere
-udito) è nela più fructifera et dilectevole parte de Italia, al lito
-del mare posta, famosa et nobilissima città.... In quella dunque nacqui
-io, ove non da oscuro sangue, ma (se dirlo non mi si disconviene)
-secondo che per le più celebre parti di essa città le insignie de'
-miey predecessori chiaramente dimostrano: da antichissima et generosa
-prosapia disceso, era tra gli altri miei coetanei forse non il minimo
-riputato."
-
-[94] See August Wilhelm von Schlegel's _Sämmtliche Werke_ (Leipzig,
-1846-1847), vol. i., p. 339 for a sonnet on the _Galatea_:--
-
- Wie blauer Himmel glänzt auf Thales Grüne
- Ein heller Strom fleusst lieblich auf und nieder
- Von Berg und Wald verdeckt, erscheint er wieder,
- Und spiegelt klar der Landschaft bunte Bühne.
-
- Wer ist die Blonde dort mit sitt'ger Miene?
- Wie tönen süss die Leid- und Liebes- Lieder!
- Mit ihren Heerden nah'n die Hirtenbrüder,
- Und jeder zeigt, wie er der Holden diene.
-
- O Lust und Klang! o linde Aetherlüfte!
- Im zarten Sinn sinnreich beschneider Liebe
- So Himmlisches, doch Kindlichem Verwandtes.
-
- Fremd wären uns die feinsten Blumendüfte,
- Wenn Galatea nicht sie uns beschreibe,
- Die Göttliche des göttlichsten Cervantes.
-
-Friedrich von Schlegel is no less rapturous in prose. See his
-corybantics in the periodical entitled _Athenaeum_ (Berlin, 1799),
-vol. ii., pp. 325-326. After referring to Cervantes as the author of
-_Don Quixote_, Schlegel continues: "der aber doch auch noch andre ganz
-ehr-und achtbare Werke erfunden und gebildet hat, die dereinst wohl
-ihre Stelle im Allerheiligsten der romantischen Kunst finden werden.
-Ich meyne die liebliche und sinnreiche Galatea, wo das Spiel des
-menschlichen Lebens sich mit beschneidner Kunst und leiser Symmetrie
-zu einem künstlich schönen Gewebe ewiger Musik und zarter Sehnsucht
-ordnet, indem es flieht. Es ist der Blüthekranz der Unschuld und
-der frühsten noch schücternen Jugend." He repeated his enthusiastic
-appreciation in the following year (_Athenaeum_, Berlin, 1800, vol.
-iii., p. 80): "Da Cervantes zuerst die Feder statt des Degens ergriff,
-den er nicht mehr führen konnte, dichtete er die Galatea, eine
-wunderbar grosse Composition von ewiger Musik der Fantasie und der
-Liebe, den zartesten und lieblichsten aller Romane." ...
-
-[95] See William H. Prescott, _Biographical and Critical Miscellanies_
-(London, 1845), p. 114.
-
-[96] See _Miguel de Cervantes, his life & works_ by Henry Edward Watts.
-(London, 1895), p. 88.
-
-[97] See vol. iii., p. xxvi, and vol. vii., p. xiv, _n._ 2 of the
-present edition (Glasgow, 1901-1902). Cp. M. Alfred Morel-Fatio's
-interesting monograph, _Ambrosio de Salazar et l'étude de l'espagnol
-sous Louis XIII_. (Paris and Toulouse, 1901).
-
-[98] It may be interesting to read the address _A los estudiosos y
-amadores de las lenguas estrangeras_ at the beginning of his reprint:
-"Llevome la curiosidad a España el año passado, y mouiome la misma
-estando allí, a que yo buscasse libros de gusto y entretenimiento,
-y que fuessen de mayor prouecho, y conformes a lo que es de mi
-profession, y también para poder contentar a otros curiosos. Ya yo
-sabia de algunos que otras vezes auian sido traydos por acá, pero
-como tuuiesse principalmente en mi memoria a este de la Galatea,
-libro ciertamente digno (en su género) de ser acogido y leydo de los
-estudiosos de la lengua que habla, tanto por su eloquente y claro
-estilo, como por la sutil inuencion, y lindo entretenimiento, de
-entricadas auenturas y apazibles historias que contiene. De más desto
-por ser del author que inuento y escriuio, aquel libro, no sin razón,
-intitulado _El ingenioso hidalgo don Quixote_. Busquelo casi por toda
-Castilla y aun por otras partes, sin poderle hallar, hasta que passando
-a Portugal, y llegando a vna ciudad fuera de camino llamada Euora,
-tope con algunos pocos exemplares: compre vno dellos, mas leyendole vi
-que la impression, que era de Lisboa, tenía muchas erratas, no solo en
-los caracteres, pero aun faltauan algunos versos y renglones de prosa
-enteros. Corregilo y remendelo, lo mejor que supe; también lo he visto
-en la presente impression, para que saliesse vn poco más limpio y
-correcto que antes. Ruego os pues lo recibays con tan buena voluntad,
-como es la que tuue siempre de seruiros, hasta que y donde yo pueda. C.
-Oudin."
-
-[99] The following statement occurs in _Miguel de Cervantes, his life
-& works by Henry Edward Watts_ (London, 1895), p. 179, _n._ 1: "This
-French ambassador, called by the Spanish commentators the _Duque de
-Umena_, must have been the Duc de Mayenne, who was sent by the Regent
-Anne of Austria, to conclude the double marriage of the Prince of
-Asturias (afterwards Philip IV.) with Isabelle de Bourbon, and of Louis
-XIII. of France with the Infanta Ana, eldest daughter of Philip III."
-
-The familiar formula--"must have been"--is out of place here. The
-necessity does not exist. It seems unlikely that Márquez Torres can
-have met the members of Mayenne's suite on February 25, 1615; for
-Mayenne's mission ended two and a half years previously. Mayenne and
-his attachés left Madrid on August 31, 1612: see Luis Cabrera de
-Córdoba, _Relaciones de las cosas sucedidas en la Córte de España,
-desde 1599 hasta 1614_ (Madrid, 1857), p. 493, and François-Tommy
-Perrens, _Les Mariages espagnols sous le règne de Henri IV. et la
-régence de Marie de Médicis, 1602-1615_ (Paris, 1869), pp. 403 and
-416-417. "Umena" is, as everybody knows, the old Spanish form of
-Mayenne's title; but no Spaniard ever dreamed of applying this title to
-the ambassador of whom Márquez Torres speaks. As appears from a letter
-(dated February 18, 1615) to "old Æsop Gondomar," the special envoy to
-whom Márquez Torres refers was known as "Mr. de Silier": see Navarrete,
-_op. cit._, pp. 493-494. Mr. de Silier was the brother of Nicolas
-Brûlart, Marquis de Sillery, Grand Chancellor of France from September,
-1607, to May, 1616. The special envoy figures in French history as the
-Commandeur Noel Brûlart de Sillery: he and his suite reached Madrid
-on February 15, 1615 (Navarrete, _op. cit._, p. 493), and they left
-that city on March 19, 1615 (Perrens, _op. cit._, p. 519). One might
-have hoped that, as M. de Sillery founded the mission of Sillery near
-Quebec, his name would be known to all educated Englishmen. His death
-on September 26, 1640, is mentioned by his confessor, St. Vincent de
-Paul, in a letter to M. Codoing, dated November 15, 1640. See _Lettres
-de S. Vincent de Paul_ (Paris, 1882), vol. i., p. 100.
-
-I do not know who the above-mentioned "Regent Anne of Austria" is
-supposed to be. The French Regent who sent Mayenne and Sillery to Spain
-was Marie de Médicis, mother of Louis XIII. Her regency ended in 1615.
-In 1615 Anne of Austria, sister of Philip IV., became the wife of Louis
-XIII. Her regency began in 1643. It would almost seem as though the
-earlier French Queen-Regent had been mistaken for her future Spanish
-daughter-in-law, or, as though the writer were unaware of the fact that
-the "Regent Anne of Austria" and the "Infanta Ana" were really one and
-the same person. But the whole passage indicates great confusion of
-thought, as well as strange misunderstanding of Navarrete's words and
-of the document printed by him.
-
-An old anecdote, concerning Cervantes and a French Minister at the
-Spanish Court, is inaccurately reproduced in _Camoens: his Life and
-Lusiads. A Commentary by Richard F. Burton_ (London, 1881), vol. i., p.
-71: "Cervantes, who had been excommunicated, whispered to M. de Boulay,
-French Ambassador, Madrid, 'Had it not been for the Inquisition, I
-should have made my book much more amusing.'" Sir Richard Burton
-evidently quoted from memory, and, as his version is incorrect, it
-may be advisable to give the idle tale as it appeared originally in
-_Segraisiana ou Mélange d'histoire et de littérature. Recueilli des
-Entretiens de Monsieur de Segrais de l'Académie Françoise_ (La Haye,
-1722), p. 83: "Monsieur du Boulay avoit accompagné Monsieur * * *
-dans son Ambassade d'Espagne dans le tems que Cervantes qui mourut en
-1618 vivoit encore: il m'a dit que Monsieur l'Ambassadeur fit un jour
-compliment à Cervantes sur la grande réputation qu'il s'étoit acquise
-par son _Dom Quixotte_, au de-là des monts: & que Cervantes dit à
-l'oreille à Monsieur l'Ambassadeur, sans l'Inquisition j'aurois fait
-mon Livre beaucoup plus divertissant."
-
-It will be observed that M. du Boulay was not Ambassador; that he does
-not pretend to have heard Cervantes's remark; that he merely repeats
-the rumour of what Cervantes was alleged to have whispered to M. * * *
-(who may, or may not, be M. de Sillery); and that he does not mention
-the Ambassador as his authority for the story. Moreover, Jean Regnauld
-de Segrais was born in 1624, and died in 1701. Assuming that he was
-no more than thirty when he met M. du Boulay, this would mean that
-the story was told nearly forty years after the event. If the volume
-entitled _Segraisiana_ was compiled towards the end of Segrais' life,
-we are at a distance of some eighty years from the occurrence. In
-either case, there is an ample margin for errors of every kind.
-
-[100] Gregorio Mayáns y Siscar suggests (_op. cit._, vol. i., pp.
-28-29) that the _Aprobación_, though signed by Márquez Torres, was
-really written by Cervantes himself: "57 ... Pensarà el Letor que quien
-dijo èsto, fué el Licenciado Màrquez Torres; no fué sino el mismo
-Miguèl de Cervantes Saavedra: porque el estilo del Licenciado Màrquez
-Torres, es metaforico, afectadillo, i pedantesco; como lo manifiestan
-los _Discursos Consolatorios que escriviò a Don Christoval de Sandoval
-i Rojas, Duque de Uceda en la Muerte de Don Bernardo de Sandoval i
-Rojas, su hijo, primer Marquès de Belmonte_; i al contrario el estilo
-de la _Aprovacion_, es puro, natural, i cortesano, i tan parecido
-en todo al de Cervantes, que no ai cosa en él que le dístinga. El
-Licenciado Màrquez era Capellán, i Maestro de Pages de Don Bernardo
-Sandoval i Rojas, Cardenal, Arzobispo de Toledo, Inquisidor General;
-Cervantes era mui favorecido del mismo. Con que ciertamente eran
-entrambos amigos.
-
-"58. Supuesta la amistad, no era mucho, que usase Cervantes de
-semejante libertad. Contèntese pues el Licenciado Màrquez Torres, con
-que Cervantes le hizo partícipe de la gloria de su estilo. I veamos que
-moviò a Cervantes a querer hablar, como dicen, por boca de ganso. No
-fué otro su designio, sino manifestar la idea de su Obra, la estimacion
-de ella, i de su Autor en las Naciones estrañas, i su desvalimiento en
-la propia."
-
-Navarrete protests (_op. cit._, pp. 491-493) against the theory put
-forward by Mayáns, notes that Márquez Torres published his _Discursos_
-in 1626 when _culteranismo_ was in full vogue, and contends that he may
-have written in much better style eleven years earlier.
-
-It would be imprudent to give great importance to arguments based
-solely on alleged differences of style. That Márquez Torres was in holy
-orders, and that he was appointed chaplain to a prelate so virtuous
-and clear-sighted as the Cardinal-Archbishop of Toledo are strong
-presumptions in his favour. Nothing that is known of him tends to
-discredit his testimony. It would be most unjustifiable to assume of
-any one in his responsible position that he was capable of inventing
-an elaborate story from beginning to end, and of publishing a tissue
-of falsehoods to the world. Nor can we lightly suppose that Cervantes
-would lend himself to such trickery. The probability surely is that
-there is some good foundation for the anecdote, though perhaps the tale
-may have lost nothing in the telling.
-
-Still, the history of literature furnishes analogous examples of
-persons who tampered with preliminary matter--dedications and the
-like--and stuffed these pages with praises of themselves. Le Sage
-evidently refers to a recent incident in real life when he interpolates
-the following passage into the revised text of _Le Diable boiteux_
-(Rouen, 1728), pp. 37-38: "A propos d'Epîtres Dédicatoires, ajoûta le
-Démon, il faut que je vous raporte un trait assez singulier. Une femme
-de la Cour aiant permis qu'on lui dédiât un ouvrage, en voulut voir
-la Dédicace avant qu'on l'imprimât, & ne s'y trouvant pas assez bien
-loüée à son gré, elle prit la peine d'en composer une de sa façon & de
-l'envoier à l'Auteur pour la mettre à la tête de son ouvrage."
-
-A somewhat similar instance is afforded by La Rochefoucauld, who asked
-Madame de Sablé to review his _Pensées_ in the _Journal des Savants_.
-The lady thoughtfully submitted the manuscript of her article to the
-author, and the result is recorded by Hippolyte Cocheris, _Table
-méthodique et analytique des articles du Journal des Savants depuis
-sa réorganisation en 1816 jusqu'en 1858 inclusivement précédée d'une
-notice historique sur ce journal depuis sa fondation jusqu'à nos jours_
-(Paris, 1860), pp. vi.-vii. "Larochefoucauld prit au mot Mme de Sablé;
-il usa très-librement de son article, il supprima les critiques,
-garda les éloges, et le fit insérer dans le _Journal des Savants_
-(1665, p. 116 et suiv.), ainsi amendé et pur de toute prétention à
-l'impartialité."
-
-[101] The full title of d'Urfé's book is _L'Astrée, où par plusieurs
-histoires et sous personnes de bergers et d'autres sont déduits les
-divers effects de l'Honneste Amitié_. The date of publication has
-long been doubtful; it is now, apparently, established that the First
-Part, consisting of twelve books, was originally issued in 1607. Only
-one copy of this edition is known to exist. For a description of this
-unique volume, discovered by M. Edwin Trossat at Augsburg in 1869, see
-the _Catalogue des livres du baron James de Rothschild_ (Paris, 1887),
-vol. ii. p. 197, no. 1527.
-
-D'Urfé had been preceded by Nicolas de Montreux who, under the
-anagrammatic pseudonym of Olenix du Mont-Sacré, had published the five
-volumes entitled _Les Bergeries de Juliette_ at Paris between 1585
-and 1598: see Heinrich Koerting, _Geschichte des französichen Romans
-im XVII. Jahrhundert_ (Oppeln und Leipzig), vol. i., pp. 66-68. But,
-though Jean-Louis Guez de Balzac declares (_Œuvres complètes_, Paris,
-1665, vol. ii. p. 634) that _Les Bergeries de Juliette_ was long
-preferred to _Astrée_ by French provincials during the seventeenth
-century, Montreux found so little favour in Paris, that he abandoned
-pastoralism, and took to writing a history of the Turks instead: see
-Émile Roy, _La Vie et les œuvres de Charles Sorel, sieur de Souvigny,
-1602-1674_ (Paris, 1891), pp. 115-116. It was d'Urfé who made the
-pastoral fashionable. Part of his immediate vogue may be attributed to
-the fact that his Euric, Galatée, Alcidon and Daphnide were supposed
-to represent Henri IV., Marguerite de Valois, the Duc de Bellegarde,
-and the Princesse de Conti. These dubious identifications, however,
-would not explain the enthusiasm of readers so different in taste
-and character, and so far apart in point of time, as St. François de
-Sales, Madame de Sévigné, Prévost (the author of _Manon Lescaut_),
-and Rousseau. There is no accounting for tastes, and perhaps Márquez
-Torres's polite Frenchman sincerely admired the _Galatea_; but indeed
-he had left a far better pastoral at home. _Astrée_ greatly exceeds
-the _Galatea_ in achievement, importance, and significance. M. Paul
-Morillot is within the mark in saying: "_L'Astrée_ de d'Urfé est
-vraiment notre premier roman; elle est l'ancêtre, la source de tous
-les autres" (_Le Roman en France_, p. 1). He perhaps grants too much
-by his admission (p. 27) that "de nos jours _L'Astrée_ est tout à fait
-oubliée." A useful _Index de "L'Astrée"_ by Saint-Marc Girardin proves
-that the book has had passionate admirers down to our time: see the
-_Revue d'Histoire littéraire de la France_ (Paris, 1898), vol. v., pp.
-458-483 and 629-646. The _Index_ has an interesting prefatory note by
-M. Paul Bonnefon.
-
-[102] Besides (1) the _princeps_, published at Alcalá de Henares by
-Juan Gracián in 1585 there are the following editions of the _Galatea_:
-(2) Lixboa, Impressa con licencia de la Sancta Inquisición, 1590; (3)
-Paris, Gilles Robinot, 1611; (4) Valladolid, Francisco Fernández de
-Cordona, 1617; (5) Baeza, Juan Bautista Montoya, 1617; (6) Lisboa,
-Antonio Álvarez, 1618; (7) Barcelona, Sebastián de Cormellas, 1618; (8)
-Madrid, Juan de Zúñiga (Francisco Manuel de Mena), 1736; (9) Madrid, la
-Viuda de Manuel Fernández, 1772; (10) Madrid, Antonio de Sancha, 1784;
-(11) Madrid, Imprenta de Vega, 1805; (12) Madrid, los hijos de Da.
-Catalina Piñuela, 1829; (13) Paris, Baudry, 1835; (14) Paris, Baudry,
-1841; (15) Madrid, Rivadeneyra, 1846; (16) Madrid, Rivadeneyra, 1863;
-(17) Madrid, Gaspar y Roig, 1866; (18) Madrid, Álvarez hermanos, 1875;
-(19) Madrid, Nicolás Moya, 1883.
-
-It may be well to state that in Nos. (12), (13), (14), (15), (16)
-and (17) the _Galatea_ is not printed separately, but forms part of
-collections of Cervantes's works.
-
-It has hitherto been uncertain whether No. (5) really existed or
-not. It is noted by Nicolás Antonio (_op. cit._, vol. ii., p. 105).
-This Baeza edition is also mentioned under the heading of _Romans
-historiques_ by Gordon de Percel who, in all likelihood, simply copied
-the note from Antonio: see _De l'usage des romans où l'on fait voir
-leur utilité & leurs differens caracteres avec une_ _Bibliothèque des
-romans, accompagnée de remarques critiques sur leur choix et leurs
-éditions_ (Amsterdam, 1734), vol. ii., p. 108. Despite the imprint on
-the title-page, this work was actually issued at Rouen: see a valuable
-article in the _Revue d'Histoire littéraire de la France_ (Paris, 1900,
-vol. vii., pp. 546-589) by M. Paul Bonnefon who describes Gordon de
-Percel--the pseudonym of the Abbé Nicolas Lenglet du Fresnoy--as an
-odious example of an odious type, carrying on the _métier d'espion sous
-couleur d'érudit_.
-
-There can now, apparently, be no doubt that an edition of the _Galatea_
-was printed at Baeza in 1617, for Rius (_op. cit._, vol. i., p. 104)
-states that he possesses a letter from the Marqués de Jerez, dated
-September 14, 1890, in which the writer explicitly says a copy of this
-edition was stolen from him at Irún. I do not at all understand what
-Rius can mean by the oracular sentence which immediately precedes this
-statement: "No tengo noticia de ejemplar alguno, ni sé que nadie la
-(_i.e._ la edición) haya visto."
-
-It has been remarked in the text of this Introduction (p. xxxv) that
-Cervantes applies the word _discreta_ with distressing frequency to
-his heroine and her sister shepherdesses. The repetition of this
-adjective appears to have produced a considerable impression on the
-Lisbon publisher, Antonio Álvarez, for his edition--No. (6) in the
-above list--is entitled _La discreta Galatea_. No. (5) is also said to
-be entitled _La discreta Galatea_. But on this point no one, save the
-Marqués de Jerez de los Caballeros, can speak with any certainty.
-
-[103] Koerting (_op. cit._, vol. i., p. 65) states that d'Audignier
-translated the _Galatea_ into French in 1618. This is a mistake.
-Koerting was probably thinking of the _Novelas exemplares_. Six
-of these (_La Española inglesa_, _Las dos Doncellas_, _La Señora
-Cornelia_, _La Ilustre fregona_, _El Casamiento engañoso_, and the
-_Coloquio de los perros_) were translated by d'Audignier in 1618, the
-remaining tales being rendered by Rosset.
-
-[104] Now best remembered, perhaps, by Giovanni Martini's setting of
-the _romance_--
-
- Plaisir d'amour ne dure qu'un moment--
-
-which, sung by that incomparable artist, Madame Pauline Viardot-Garcia
-(sister of Malibran, and wife of the well-known Spanish scholar, Louis
-Viardot), delighted our fathers and mothers. It may be worth noting
-that the song is assigned to the goatherd in _Célestine: Nouvelle
-Espagnole_. Readers of contemporary literature will remember the
-adaptation of the opening words by the Baron Desforges in M. Paul
-Bourget's _Mensonges_.
-
-[105] _Causeries du lundi_ (Troisième édition, Paris), vol. iii., p.
-236. Joubert's appreciation of Florian's talent is practically the
-same as Sainte-Beuve's. In his _Pensées_ (titre xxiv., art. xxxi.), he
-expresses himself thus, concerning Florian's extremely free rendering
-of _Don Quixote_, first published in 1799: "Cervantes a, dans son
-livre, une bonhomie bourgeoise et familière, à laquelle l'élégance
-de Florian est antipathique. En traduisant _Don Quichotte_, Florian
-a changé le mouvement de l'air, la clef de la musique de l'auteur
-original. Il a appliqué aux épanchements d'une veine abondante et riche
-les sautillements et les murmures d'un ruisseau: petits bruits, petits
-mouvements, très-agréables sans doute quand il s'agit d'un filet d'eau
-resserré qui roule sur des cailloux, mais allure insupportable et
-fausse quand on l'attribue à une eau large qui coule à plein canal sur
-un sable très-fin."
-
-[106] _Causeries du lundi_ (Troisième Edition, Paris), vol. iii., p.
-238. See also M. Anatole France, _La Vie littéraire_ (Paris, 1889),
-p. 194. "Longtemps, longtemps après la mort de Florian, Rose Gontier,
-devenue la bonne mère Gontier, amusait ses nouvelles camarades comme
-une figure d'un autre âge. Fort dévote, elle n'entrait jamais en scène
-sans faire deux ou trois fois dans la coulisse le signe de la croix.
-Toutes les jeunes actrices se donnaient le plaisir de lutiner celle qui
-jouait si au naturel _Ma tante Aurore_; elles l'entouraient au foyer et
-lui refaisaient bien souvent la même question malicieuse:
-
---Mais est-ce bien possible, grand'maman Gontier, est-il bien vrai que
-M. de Florian vous battait?
-
-Et, pour toute réponse et explication, toute retenue qu'elle était, la
-bonne maman Gontier leur disait dans sa langue du dix-huitième siècle:
-
---C'est, voyez-vous, mes enfants, que celui-là ne payait pas."
-
-[107] Rius (_op. cit._, vol. ii., 319) mentions three editions of
-Pellicer's translation, the latest being dated 1830. A reprint is
-said to have been issued at Paris in 1841. On p. xvii of the 1814
-edition--the only one within my reach--Casiano Pellicer suggests that
-Cervantes introduced Diego Durán into the _Galatea_ under the name of
-Daranio: "Puedese presumir que el Daranio, cuyas bodas refiere tan
-menudamente, sea Diego Durán, á quien supone natural de Toledo ó de su
-tierra, y alaba también en su canto de Calíope de gran poeta."
-
-[108] The title of this arrangement is _Los Enamorados ó Galatea y sus
-bodas. Historia pastoral comenzada por Miguel de Cervantes Saavedra,
-Abreviada después, y continuada y últimamente concluida por D. Cándido
-María Trigueros_ (Madrid, 1798).
-
-[109] The only translations of the _Galatea_ are the following:--
-
- English (by Gordon Willoughby James Gyll), London, 1867, 1892.
-
- German (by F. Sigismund), Zwickau, 1830; (by A. Keller and F. Notter),
- Stuttgart, 1840; (by F. M. Duttenhofer), Stuttgart, 1841.
-
-
-[110] Gyll's name is very naturally omitted from the _Dictionary of
-National Biography_. His publications, so far as I can trace them, are
-as follows:
-
-(1) _The Genealogy of the family of Gylle, or Gill, of Hertfordshire,
-Essex and Kent, illustrated by wills and other documents_ (London,
-1842). This pamphlet is an enlarged reprint of a contribution to
-_Collectanea Topographica et Genealogica_, vol. viii.
-
-(2) _A Tractate on Language_ (London, 1859): a second revised edition
-appeared in 1860.
-
-(3) _History of the Parish of Wraysbury, Ankerwycke Priory, and Magna
-Charta Island; with the History of Horton, and the Town of Colnbrook,
-Bucks._ (London, 1862.)
-
-(4) _Galatea: A pastoral romance. By Miguel de Cervantes Saavedra.
-Literally translated from the Spanish_ (London, 1867). A posthumous
-reprint was issued in 1892.
-
-(5) _The Voyage to Parnassus: Numantia, a Tragedy; The Commerce of
-Algiers, by Cervantes. Translated from the Spanish...._ (London, 1870).
-
-Concerning the writer I have gathered the following particulars: they
-are to some extent derived from statements scattered up and down his
-works. For the references to _Notes and Queries_ I am particularly
-indebted to Mr. W. R. Morfill, the distinguished Reader in Slavonic at
-the University of Oxford.
-
-Our Gyll was born on August 1, 1803 (_History of Wraysbury_, p.
-100), being the third son of William Gill (at one time an officer
-in the army), and the grandson of a City alderman. William Gill,
-the elder, was a partner in the firm of Wright, Gill, and Dalton,
-wholesale stationers in Abchurch Lane, London. He was elected alderman
-in 1781, served as Sheriff in 1781-1782, was appointed Treasurer
-of Christ's Hospital in 1784-1785, and in due course became Lord
-Mayor for 1788-1789. He died in the Treasurer's house at Christ's
-Hospital on March 26, 1798, being then seventy-four years of age: his
-brother-in-law and partner, Thomas Wright, died on April 9, 1798. An
-obituary note in _The Gentleman's Magazine_ (vol. lxviii., p. 264)
-states that the elder William Gill "was a respectable tradesman and
-died immensely rich." The younger William Gill died on February 16,
-1806, at the age of thirty-one. I do not know to what school Gordon
-Willoughby James Gill was sent. He speaks of himself as "a member of
-the University of Oxford" (_A Tractate on Language_, First Edition, p.
-iii.). This is confirmed by the appended note in the Matricula Book,
-which am enabled to print through the kindness of my friend Mr. H.
-Butler Clarke:--
-
-"From the Register of Matriculations of the University of Oxford. 1822
-Jan. 15. Coll. Pemb. Gordon Willoughby Jacobus Gill, 18, Gulielmi, de
-par. S. Mariæ bonæ Arm. fil. 3^{ius}.
-
-A true extract, made 30 Jan^{y.}, 1903 by T. Vere Bayne, Keeper of the
-Archives."
-
-Unfortunately, this entry is not an autograph: all the other entries on
-the page which contains it are, as the Keeper of the Archives informs
-me, in the same handwriting. The _Oxford University Calendar_ for 1823
-gives (p. 275) our author's names in this form and sequence: James
-Willoughby Gordon Gill. This form and order are repeated in the _Oxford
-University Calendar_ for the years 1824 and 1825. In the alphabetical
-index to the _Calendar_ for 1823-1824-1825 this Pembroke undergraduate
-is entered as: _Gill, James G. W._ As the editors of the semi-official
-_Calendar_ derive their information from the College authorities,
-we may take it that, from 1822 to 1825 inclusive, the future author
-passed as James Gill at Pembroke, and amongst those who knew him best.
-It cannot be supposed that the Master and Fellows of Pembroke made
-a wrong return for three consecutive years, nor that they wilfully
-reversed the order of Gill's Christian names with the express object of
-annoying him. Had they done either of these things, Gill was the very
-man to protest energetically: his conduct in later years snows that
-he was punctilious in these matters. However, it is right to bear in
-mind that the Matricula Book gives Gill's Christian names in the same
-order as they appear on his title-pages. I have failed to obtain any
-details of his career at Pembroke. Mr. Wood, the present Librarian at
-Pembroke, states that there is "no proper record" of the Commoners at
-that College in Gill's time. On this point I have only to say that the
-poet Thomas Lovell Beddoes was in residence at Pembroke with Gill, and
-that information concerning Beddoes's undergraduate days is apparently
-not lacking. Possibly more careful research might discover some trace
-of Gill at Oxford. He seems to have taken no degree, and to have left
-no memory or tradition at Pembroke. He himself tells us (_A Tractate
-on Language_, First Edition, p. iii) that when at Oxford "he formed an
-acquaintance with a gentleman of considerable erudition, but not of
-either University, who had made the English tongue his peculiar care."
-To this association we owe _A Tractate on Language_, and, perhaps, the
-peculiarities of style which Gill afterwards developed. But, in the
-latter respect, a serious responsibility may attach to Milton; for, in
-his _Tractate_, Gill refers to the poet and laments (p. 224) that, at
-the period of which he speaks, "the Allegro and Penseroso were confined
-to the closets of the judicious." The inference is that Gill modelled
-his diction on both these poems.
-
-His name disappears from the _Oxford University Calendar_ in 1826. He
-visited Mexico in 1832 (_History of Wraysbury_, p. 49), and perhaps
-during this journey he picked up a queer smattering of Spanish. On
-August 29, 1839, he married "Anne Elizabeth, daughter of Sir Edward
-Bowyer-Smijth, Bt.," and this seems to have given a new direction to
-what he calls his "studious tendencies."
-
-The founder of his wife's family was plain William Smith, who died in
-1626; this William Smith's son developed into Thomas Smyth, and died a
-baronet in 1668; Sir Thomas Smyth's great-great-grandson, the seventh
-baronet, was known as Sir William Smijth, and died in 1823. Gill's
-father-in-law,--Vicar of Camberwell and Chaplain to George IV.--was the
-ninth baronet. On June 10, 1839, he assumed the name of Bowyer by royal
-license, and was styled Sir Edward Bowyer-Smijth. In this the Vicar
-was practically following the lead of his younger brother, a captain
-in the 10th Hussars, who assumed the name of Windham by royal license
-at Toulouse on May 22, 1823, and thenceforth signed himself Joseph
-Smijth-Windham. The contagion infected Gill.
-
-After his marriage to Miss Bowyer-Smijth, third daughter of the ninth
-baronet, Gill became a diligent student of genealogy, heraldry and
-county-history. It might be excessive to say that he was attacked by
-the _folie des grandeurs_; but he does appear to have felt that, since
-the Smiths had blossomed into Bowyer-Smijths and Smijth-Windhams, a
-man of his ability was bound to do something of the same kind for the
-ancient house of Gill. And something was done: a great deal, in fact.
-The first-fruits of Gill's enterprise are garnered in _The genealogy
-of the family of Gylle, or Gill, of Hertfordshire, Essex and Kent,
-illustrated by wills and other documents_ which he printed in 1842.
-At this first stage he acted with praiseworthy caution, signing his
-pamphlet with the initials G. G. If he was ever known by so vulgar a
-name as James--the name of the patron-saint of Spain--he had evidently
-got rid of it by 1842. At Pembroke in 1823 his initials were J. G. W.
-G., according to the _Oxford University Calendar_: nineteen years later
-they were G. G. This advancement passed unnoticed, and the delighted
-investigator continued his researches. These were so successful that,
-according to Gill's shy confession wrung from him long afterwards, "as
-the old annals, parish registers, tombs, wills. &c., wrote our name
-Gyll, we, by sign manual, returned to that orthography in 1844": (see
-_Notes and Queries_, March 24, 1866, vol. ix., p. 250). The English
-of this avowal is bad, but the meaning is clear. Henceforward Gill is
-transfigured into Gyll. These easy victories led him to enlarge his
-plan of campaign, and thus we find in the 1846 edition of _Burke's
-Landed Gentry_ the pedigree of the family of Gyll of Wyrardisbury,
-which contains the statement that on October 13, 1794, the head of the
-house (of the Gylls of Wyrardisbury), "William Gyll, Esquire, Captain
-2nd Regiment Life Guards, and Equerry to H. R. H. the Duke of Sussex"
-married "Lady Harriet Flemyng, only child of the Right Hon. Hamilton
-Flemyng, last Earl of Wigtoun, and had issue" our author, and other
-children with whom we are not concerned here.
-
-According to George Lipscomb's _History and Antiquities of the County
-of Buckingham_ (London, 1847, vol. iv., p. 605, _n._ 1.), it was on
-December 17, 1844, that "Her Majesty was pleased ... to permit the
-family of Gyll of Wyrardisbury, to resume the ancient orthography
-of their name." The enthusiastic Gyll (as we must now call him)
-interpreted the privilege in a generous fashion. It galled the
-patrician to think that his grandfather had been a lowly alderman,
-and to know that this lamentable fact was on record at Wraysbury.
-There were epitaphs in Wraysbury Church describing his grandfather as
-"Alderman of the City of London"; describing his father as "only son
-of Alderman Gill"; describing his aunt, Mrs. Paxton, as "daughter of
-William Gill, Esq., Alderman of the City of London." Our Gyll had all
-these odious references to the aldermanship removed; in their stead he
-introduced more high-sounding phrases; he interpolated the statement
-that his grandfather was "of the family of Gyll of Wyddial, Herts";
-and on all three monuments he took it upon himself to change Gill into
-Gyll. The changes were made clumsily and unintelligently, but one
-cannot have everything. Gordon Gyll was indefatigable in his pious
-work, and, within three years, he somehow induced Lipscomb (_op. cit._,
-vol. iv., p. 604) to insert a pedigree connecting the family of "Gyll
-of Buckland and Wyddial Hall, co. Herts, Yeoveny Hall, co. Middlesex,
-and Wyrardisbury Hall, co. Bucks," with certain Gylls established in
-Cambridgeshire during the reign of Edward I. It is impossible not to
-admire the calm courage with which the still, strong man swept facts,
-tombstones, epitaphs, and obstacle's of all kinds from the path of his
-nobility.
-
-His proceedings passed unnoticed during fourteen happy years. At
-last attention was drawn to them in _Notes and Queries_ (May 11,
-1861, p. 365) by a correspondent who signed himself "A Stationer." "A
-Stationer" remarked sarcastically on the erasure of all references to
-the aldermanship from the monuments in Wraysbury Church, noted that
-the dead Gills had been glorified into Gylls, deplored Gordon Gyll's
-ingratitude towards the ancestors to whom he owed everything, censured
-Gyll's conduct as "silly," and protested against such tampering as
-improper. The editor of _Notes and Queries_ supported "A Stationer's"
-view on the ground that monuments had hitherto been accepted as
-testimony in suits at law, and that their evidential value would be
-completely destroyed if Gyll's example were generally followed. Gyll
-put on his finest county manner, and replied in an incoherent letter
-(_Notes and Queries_, May 26, 1861, p. 414) which breathes the haughty
-spirit of a great territorial chieftain. He denounced the insolence of
-"A Stationer" in daring to criticize "a county family," branded the
-intruder as a "tradesman," a "miserable citizen critic," and pitied the
-poor soul's "confined education." But he failed to explain his conduct
-satisfactorily, and laid himself open to the taunts of Dr. J. Alexander
-(_Notes and Queries_, June 8, 1861, p. 452), who declared that Gyll had
-"proved himself unable to write English, and ignorant of some of the
-simplest rules of composition." Dr. Alexander added that,--if a licence
-obtained in 1844 could justify changing the spelling of the name of a
-man who died in 1798,--by parity of reasoning, "had the worthy alderman
-accepted the proferred baronetcy, all his ancestors would, _ipso
-facto_, become baronets. I believe China is the only country where
-this practice obtains." In the same number of _Notes and Queries_, "A
-Stationer" returned to the subject, and posed a number of very awkward
-questions. "Are the Gylls really a county family? And when did they
-become so? Has any member of the house ever filled the office of Knight
-of the shire, or even that of sheriff for the county of Buckingham?"
-And, after reproaching Gyll for his repudiation of his hard-working
-grandfather, "A Stationer" ended by assuring the proud squire that "the
-Stationers of London have a more grateful recollection of their quondam
-brothers and benefactors--for benefactors they were to a very unequal
-extent. From Alderman Wright, the Stationers received 2000_l._ 4 per
-cents.: from Alderman Gill (who left a fortune of £300,000) 30_s._ a
-year to be added to Cator's dinner. However, their portraits are still
-to be seen in the counting-house of the Company, placed in one frame,
-side by side. "_Par nobile fratrum!_" Gyll dashed off a reply which
-the editor of _Notes and Queries_ (June 29, 1861, p. 520) declined to
-insert: "as we desire to avoid as much as possible any intermixture
-of personal matters into this important question." At this the blood
-of all the Gylls boiled in the veins of Gordon Willoughby James.
-He was not to be put off by a timorous journalist, and he secured
-the insertion in _Notes and Queries_ (July 27, 1861, p. 74) of an
-illiterate letter which, says the editor, "we have printed ... exactly
-as it stands in the original." The letter seems to have been written
-under the influence of deep emotion, for the aristocratic Gyll twice
-speaks of his grandfather as a "party." He demanded an ample apology,
-and ended with the announcement that "if I do not hear from you I shall
-send the family lawyer to meet the charge." Gyll did not obtain the
-apology, did not attempt to answer "A Stationer's" string of questions,
-did not accept the editor's offer to print the suppressed letter, did
-not "send the family lawyer to meet the charge." In fact he did nothing
-that he threatened to do, and nothing that he was asked to do. If he
-consulted his solicitor, the latter probably joined with the editor and
-told him not to make a fool of himself.
-
-But Gyll had no idea of abandoning his pretensions, and he renewed
-them with abundant details in his _History of Wraysbury_, a quarto
-which contains more than its title implies. He is not content to note
-(p. 153) that "occasionally those dreary landmarks in the vast desert
-of human misery, called Coroner's inquests, arise in Wraysbury." He
-also proves, to his own satisfaction, that "the family of Ghyll,
-Gyll, Gylle, Gille, Gill, for it is recorded in all these ways, is
-derived from that one which resided in the North, temp. Edward the
-Confessor, 1041, at Gille's Land in Cumberland" (p. 99), and that "in
-1278 Walter le Gille served as a juryman at Tonbridge" (p. 98). The
-arms of the Gylls are duly given: "Sable, two chevrons argent, each
-charged with three mullets of the field, on a dexter Canton, or; a lion
-passant at guard, gules. Also Lozenges or and vert; a lion rampant at
-guard, gules." Heralds whom I have consulted have jeered at the Gyll
-escutcheon, but I cannot bring myself to give their ribald remarks in
-print. Apparently, the main purpose of the _History of Wraysbury_ is
-to shew that the Gylls (with a _y_) are very Superior Persons, and
-that the Gills (with an _i_) are People of No Importance. Gyll admits
-that the latter produced a worthy man in the person of John Gill, "a
-Baptist divine"; and the historian, when writing of his poor relations
-(p. 125), emphasizes the fact that John Gill was not an Anabaptist.
-Anabaptists were evidently an inferior set.
-
-It will be seen that Gyll traced back his pedigree to a period earlier
-than the Norman Conquest: six centuries before his wife's ancestors
-(then known as Smith) were first heard of. It was a great achievement
-and henceforth no Gyll need fear to look a Bowring-Smijth in the face.
-And Gyll's ambition grew. He could not prove that he was the child of a
-baronet, and, in so much, he was in a position of social inferiority to
-his wife. But he did the next best thing by declaring that, if he was
-not the son of a baronet, he easily might have been. In his _History
-of Wraysbury_, he states (p. 97) that his grandfather was Lord Mayor
-of London when George III. went to St Paul's to give thanks for his
-recovery from his first attack of insanity, that the usual patent
-"was prepared and announced in all the public papers, 18th and 19th
-April, 1789, to create him a Baronet, which is usual when the King
-honours the city on any great occasion, but the profered advancement
-was not accepted for family reasons. Nor was the claim revived until
-his son "William Gyll, Captain 2nd Life Guards, who had in 1803 at his
-own expense raised two troops of cavalry at the threat of invasion,
-solicited the favour which his father had injudiciously declined, when
-he too unfortunately died prematurely, and the expected honour has not
-since been conferred." This is a repetition of a favourite phrase: for
-Lipscomb (_op. cit._, vol. iv., p. 605, _n._ 3) states that the younger
-William Gyll "unfortunately died suddenly, and the expected honour
-has not since been conferred." One can guess the source of Lipscomb's
-information.
-
-I regret to say that Gyll throws all the blame for this catastrophe
-on his grandmother, as may be seen by an intemperate foot-note which
-follows the passage just quoted from the _History of Wraysbury_: "His
-(the Lord Mayor's) wife Mary induced him to forego the honour, because
-there was a son by his first wife, who only survived a few years and
-died unmarried. Women may be very affectionate but not discreet. They
-have a fibre more in their hearts, and a cell less in their brains than
-men." This is most improper, no doubt. Still, great allowance should be
-made for the exasperation of a man who longed to be a baronet's son,
-who might have been one, and who was not.
-
-Gyll had certainly played his part gallantly. Considering the material
-that he had to use, he worked wonders. He had (perhaps) transformed
-himself from James to Gordon; he had (unquestionably) evolved from
-Gill to Gyll. He had wiped out the horrid memory of the aldermanship,
-and had buried the old stationer's shop miles beneath the ground-floor
-of limbo. And there is testimony to his social triumphs in the list
-of subscribers that precedes his _History of Wraysbury_, which is
-dedicated "by permission" to the late Prince Consort. Among the
-subscribers were two dukes, two earls, five barons, ten baronets:
-and these great personages were followed by Mr. Disraeli, Mr. Milner
-Gibson, the Dean of Windsor, the Provost of Eton, and other commoners
-of distinction.
-
-It was a glorious victory which Gyll enjoyed in peace for four years.
-Then his hour of reckoning came. A correspondent of _Notes and
-Queries_, signing himself "Anglo-Scotus," pointed out (February 24,
-1866, p. 158) that the statement concerning the Gylls in _Burke's
-Landed Gentry_ was erroneous; that no officer named Gyll ever held a
-commission in either regiment of the Life Guards; that Hamilton Flemyng
-was not the last (or any other) Earl of Wigtoun; and that consequently
-no such person as Lady Harriet Flemyng ever existed. Gyll pondered
-for a month and then, at last, nerved himself to write to _Notes and
-Queries_ (March 24, 1866, p. 250) asserting that Hamilton Flemyng was
-"_per legem terrae_, 9th and last Earl of Wigton." His letter was
-thought to be too rambling for insertion: the editor confined himself
-to printing this crucial passage, and referred Gyll to the report
-of the Committee for Privileges which set forth that "the claimant
-(Hamilton Flemyng) hath no right to the titles, honours, and dignities
-claimed by his petition." This report was quoted in the same number of
-_Notes and Queries_ (pp. 246-247) by an Edinburgh correspondent signing
-himself G., and G. went on to say that, though no Gyll ever held a
-commission in the Life Guards, a certain William Gill figures in the
-Edinburgh Almanacs for 1794-5-6 as a Lieutenant in the 2nd Life Guards.
-I have since verified this statement, and I find that William Gill was
-gazetted to the 2nd Life Guards on September 26, 1793. In spite of
-the interest that he took in his family history, Gyll had no accurate
-knowledge of his father's doings. William Gill was transferred to the
-Late 2nd Troop of Horse Grenadier Guards (a reduced corps receiving
-full pay) on March 23, 1796, and he retired on March 19, 1799 (see _The
-London Gazette_, Nos. 13,878 and 15,116). But Gyll was ever a muddler
-and a bungler. He informed Lipscomb that his father had "died suddenly"
-(_op. cit._, vol. iv., p. 605); while, in the _History of Wraysbury_
-(p. 121), he copies an epitaph recording William Gill's death "after a
-long and painful illness."
-
-It was thus established that the family name was Gill; that the younger
-William Gill did not marry the daughter of the last Earl of Wigton (or
-Wigtoun); that he was never a Captain in the 2nd Life Guards; and that
-in 1803, when he was alleged to have raised two troops of cavalry, he
-had already resigned his commission four years. Human nature being
-what it is, this exposure may have brought a smile to the lips of the
-Bowyer-Smijths who had listened to Gyll's stories of a cock and of a
-bull for a quarter of a century. Gyll collapsed at once when detected,
-and he published no more results of his genealogical researches. It is
-a pity, for who knows to what length of absurdity he might not have
-gone? Who knows, indeed, whether his little tale of the Lord Mayor
-and the baronetcy is not of a piece with the rest? I have searched
-the contemporary newspapers, and the nearest approach that I can find
-to a confirmation of Gyll's assertion is in _The Diary; or Woodfall's
-Register_ (Friday, April 24, 1789): "That the Lord Mayor will be a
-Baronet is now certain; and that Deputies Seekey and Birch will be
-knighted is extremely probable." I do not know what happened to Seekey
-and Birch. The Gylls are enough for a lifetime. Years afterwards a
-correspondent to _Notes and Queries_ (December 26, 1876, p. 512)
-derisively observed that "the Gyll family, however, quarter the Flemyng
-arms, and also the Flemyng crest." But the badger was not to be drawn a
-third time: Gyll endured the affront in the meekest silence.
-
-The versatile man had relieved his severe antiquarian studies by
-excursions into light literature. _A Tractate on Language_ was
-published because, as the author avows (p. iii), "he thought (perhaps
-immaturely) that some occult treasures and recondite truths in
-philology were eliminated, and were worthy public consideration." When
-Gyll wrote these words (1859) he was in his fifty-seventh year, and
-was as mature as he was ever likely to be. The work, which contains
-the alarming statement (p. 171) that "Noah taught his descendants his
-matricular tongue," seems to have been rudely handled by critics. In
-the second edition of his _Tractate_ Gyll replies with the ladylike
-remark that "as regards his opinions, it was not consistent with
-equity or delicacy that they should have been encountered with _savage
-phrenzy_;" and, with a proper contempt for reviewers, he adds that
-"while such reviews indulge thus indiscriminately, pourtraying sheer
-obliquity of mind and judgment in lieu of that _manly acumen_ to which
-they pretend, the critics must perceive how much below the dignity
-of the criticised it is to evince uneasiness or resentment--both as
-easily 'shaken off as dewdrops from the lion's mane.'" It is unlikely
-that Gyll is widely read nowadays, and this is my excuse for doing
-what I can to save two distinguished aphorisms from the wreck of his
-_Tractate_. There is nothing like them (it is safe to say) in Pascal or
-La Rochefoucauld.
-
-(_a_) "As in religion what is bones to philosophy is milk to faith"
-(pp. iii-iv).
-
-(_b_) "A literary man, however, is like a silkworm employed and wrapped
-up in his own work" (p. 163).
-
-After his exposure in _Notes and Queries_ Gyll dropped genealogy,
-heraldry, and topography as though they were so many living coals.
-But, though he dreaded the fire, he was still bent on making the world
-ring with the name of Gyll. Spanish literature, which was at that
-time cultivated in these islands by such men as Chorley, FitzGerald,
-Archbishop Trench, Denis Florence Mac-Carthy and Ormsby, seemed to him
-a promising field in which he should find no dangerous rivals. In the
-_History of Wraysbury_ (p. 146) he included his own name among the
-"names of literary and distinguished characters of Wraysbury," and
-under the date 1860, he mentions his "Translation from the Spanish
-of Don Guzmán de Alfarache." I presume this was a version of Mateo
-Alemán's picaresque novel, but I can find no trace of it. At the age
-of sixty-four the extraordinary Gyll furbished up the few words of
-Spanish which he had learned in Mexico thirty-five years earlier, and
-courageously started as a translator of Cervantes. His versions are
-the worst ever published in any tongue. But criticism was impotent
-against his self-complacency. A true literary man, he lived--to use his
-own happy phrase--"like a silkworm employed and wrapped up in his own
-work." On the whole his was a prosperous career. Carpers might do their
-worst, but the solid facts remain. Gyll had practically blotted out the
-stain of the stationer's shop and the aldermanship; he had obtained
-permission to write his name with a _y_: he had elbowed his way into
-county-histories, into Burke's _Landed Gentry_ and into Burke's
-_General Armory_; he had published such works as, in all probability,
-the world will never see again. He appreciated these performances to
-the full, and he revelled in gazing on the south window in Wraysbury
-Church, of which he writes (_History of Wraysbury_, p. 123): "At the
-summit are two small openings of painted glass, and in the centre is
-a quatrefoil in which the letters G. W. J. G. are convoluted.... The
-play of colours on the monuments when the sun is brilliant, affords a
-pleasing variegation." What more could the mind of man desire? Gordon
-Willoughby James Gyll died on April 6, 1878.
-
-[111] See p. viii. of Gyll's version: "Dedicated by Cervantes, to
-his Excellency Don Joseph Moniño, Count of Florida Blanca, Knight
-of the Grand Cross of the Royal Order of K. Charles III." The
-fact is, of course, that Gyll translated from _Los seis libros de
-Galatea_, reprinted in 1784 by Antonio de Sancha with a dedication to
-Floridablanca. The words--"Dedicated by Cervantes"--are interpolated
-by Gyll. Floridablanca died in 1808, nearly two hundred years after
-Cervantes.
-
-[112] Evidently a misprint for Silena.
-
-[113] In justice to Gyll, the polemist, I reprint his two letters
-contributed to _Notes and Queries_ (May 25, 1861, and July 27, 1861):--
-
-(_a_) "A STATIONER writes his remarks on the subject of some
-alterations on lapidary inscriptions in Wraysbury Church: and pray,
-Sir, by what right does this tradesman ask any family why they choose
-to change a monumental reading, provided nothing is inserted which
-militates against truth?
-
-What has the world to do with family arrangements? And whether is the
-article to be taken for a _charge_ or a _lament_? I only wish this
-busy citizen to employ his time more profitably--while I wonder that
-any periodical should condescend to introduce the subject, without
-notice being given to members of the family, and an inquiry made. If
-they had reasons good for it, what on earth does the public care about
-it? Certain words on certain monuments were not approved by a county
-family, and they were omitted: and lo! a citizen rises to impeach the
-_proprietary_ of it. The case stands thus, Monument No. 1:
-
-This was an unusually large slab, on which the simple record of the
-deaths of Wm. Gyll, Esq., and his wife, were only inscribed. The family
-thought the space might be occupied by the addition of other family
-names, &c.--and it was done. And now the slab is full.
-
-No. 2. Wm. Gyll, Esq., was styled here Equerry to H.R.H. Duke of
-Sussex; but that he was also Captain in the 2nd Life Guards was
-omitted. It was deemed expedient to make room for its insertion, and it
-was done.
-
-No. 3. On Mrs. Paxton's monument, a daughter of Wm. Gyll, Esq., the
-latter gentleman is styled _of this parish_; and as he had considerable
-property here, it was his proper designation. Room was made to effect
-this, and it was done.
-
-There are thirteen monuments to the family of Gyll, or relations, in
-the chancel of Wraysbury Church; and where the patronymic was spelt
-with an _i_ as formerly, instead of _y_ as latterly, a change was made
-that these names might correspond with the same orthography on other
-monuments (see Chauncey & Clutterbuck, _Herts_), and with antique deeds
-(see _Collectanea Topographica_, vol. viii.).
-
-The family for many years had returned to the _original_ mode of
-spelling their patronymic, to distinguish them from other families
-similarly called; and for this privilege a permission was obtained by
-_sign manual_ in 1844. And if a correspondent change was made on the
-monuments, what has anyone in the world to do with it but the family?
-
-In one case a mistaken date was inscribed, 17th for 26th March. This
-is made a _charge and a crime_ by this miserable citizen critic, as if
-these mistakes were made purposely.
-
-In two cases Dr. Lipscomb's monumental inscriptions give _widow_ for
-wife, and _Sept._ for April. Had the STATIONER, who is so wonderfully
-correct, and turns all things to wrongs, gone or sent to Wraysbury, he
-would have found _his_ improvements already on the monuments.
-
-But his candid soul converts all this to _vanity_: and, no doubt,
-vanity finds endless occupation for ingenuity and invention. Suggests
-that a family ought to be proud of civic honours. Many thanks to the
-_suggestive_ STATIONER; but if this family is not, what cares the world
-about it? It may have gained nothing by the position; but if he will
-be _obtrusive_, let him tell the next editor who is in want of matter
-another _secret_--for he uses _this term_ in his disquisition--that Mr.
-Gyll, in 1789, refused to be created a Baronet, and that the patent was
-made out and was ready for execution. See the newspapers _passim_, 18th
-and 23rd April, 1789.
-
-It may be the family desires no remembrance of the honours conferred,
-or the honours proffered; and if so, what daring presumption gives a
-STATIONER a plea to impugn any act done by A. or B., and parade it
-before the public in an accommodating journal? His confined education
-may preclude his knowing that a Lord Stanhope doffed his title and
-removed his arms from all his carriages; and that Horace Walpole
-remarked, that calling him "My Lord," was calling him _names_ in his
-old age. Many have not assumed honours to which they were entitled.
-
-As the STATIONER, or the poor malice of the writer under this name,
-has made a _charge_, I trust, Sir, in your _equity_, that you will
-insert this explanation in your next number; and I also trust to read
-in your most interesting and useful publication, for the future, more
-that _concerns_ the curious world than that a family substituted on a
-monument a _y_ for an _i_, and withheld altogether the naming of an
-honour which might have appeared there.
-
- GORDON GYLL.
-
-7, Lower Seymour Street, Portman Square."
-
-(_b_) "As you have not published the letter I sent to your office in
-answer to that of A STATIONER, and also to an LL.D., who, instead of
-quietly confining himself to an opinion on a point of law, rushed into
-_personalities_ quite unjustified by circumstances, for no letter was
-addressed to him unless he be the STATIONER in disguise, who, in his
-arrogance dared to say that I was ignorant of the first principles of
-composition--I wish to know whether the LL.D. or STATIONER mean to
-assert that by our improving certain monuments in Wraysbury Church
-(which we, as a family acting in unison, were entitled to do without
-the interference of anyone) we have falsified them.
-
-If that be intended, we consider the allegation _false and injurious_,
-and unless we have an unequivocal denial, we shall refer the case to
-our legal adviser. The entire object of the STATIONER was to insult our
-family, and to impute motives, which was enough to incite to resentment.
-
-If he had politely said that we had caused one letter to be substituted
-for another, which did not change the sound of the name, and had put
-in a Christian name where the title of a civic honour was inscribed,
-whereby the party was more _clearly_ identified--for Mr. Alderman A.
-may be anybody--it had been well and harmless, and no such letter,
-which he terms acrimonious, had been written.
-
-You gave, in a note to my letter, an opinion that the question was
-_not touched_. Now, Sir, I wish to ask you or the LL.D. if any LAW is
-violated, and if a family has a right to inscribe on a monument that A.
-or B. were Deputy-Lieut., Magistrates, M.P., or High Sheriffs? and if
-so, if a party is termed Alderman where his proper description would be
-Lord Mayor, the family may not legally and judiciously alter it?
-
-We stand impeached with _breaking a law_, and by implication with,
-_falsifying_ a lapidary inscription. We wish to know if _these
-imputations_ are meant either by LL.D. or the STATIONER, for if they
-are, let the case be tried before proper tribunal, or else let us have
-a denial. If I do not hear from you I shall send the family lawyer to
-meet the charge.
-
- GORDON GYLL.
-
-7, Lower Seymour Street, Portman Square."
-
-The above are reproduced exactly as printed in _Notes and Queries_. As
-already observed (p. lii. _n._), Gyll did not carry out his threats.
-
-
- FIRST PART
- OF THE
- GALATEA
-
- DIVIDED INTO SIX BOOKS
-
- WRITTEN BY
- MIGUEL DE CERVANTES
-
-
- DEDICATION
- TO THE MOST ILLUSTRIOUS LORD,
- ASCANIO COLONNA,[114]
- ABBOT OF SANTA SOFIA.
-
-
-Your Lordship's worth has prevailed with me so much as to take away
-from me the fear I might rightly feel in venturing to offer you these
-first-fruits of my poor genius. Moreover, considering that your August
-Lordship came to Spain not only to illumine her best Universities, but
-also to be the pole-star by which those who profess any real science
-(especially those who practise that of poetry) may direct their
-course, I have not wished to lose the opportunity of following this
-guidance, since I know that in it and by it all find a safe haven and
-a favourable reception. May your Lordship be gracious to my desire,
-which I send in advance to give some kind of being to this my small
-service; and if I do not deserve it for this, I may at least deserve it
-for having followed for several years the conquering banners of that
-Sun of warfare whom but yesterday Heaven took from before our eyes, but
-not from the remembrance of those who strive to keep the remembrance
-of things worthy of it, I mean your Lordship's most excellent father.
-Adding to this the feeling of reverence produced in my mind by the
-things that I, as in prophecy, have often heard Cardinal de Acquaviva
-tell of your Lordship when I was his chamberlain at Rome; which now
-are seen fulfilled, not only by me, but by all the world that delights
-in your Lordship's virtue, Christian piety, munificence, and goodness,
-whereby you give proof every day of the noble and illustrious race
-from which you descend; which vies in antiquity with the early times
-and leaders of Rome's greatness, and in virtues and heroic works with
-equal virtue and more exalted deeds, as is proved to us by a thousand
-true histories, full of the renowned exploits of the trunk and branches
-of the royal house of Colonna, beneath whose power and position I
-now place myself to shield myself against the murmurers who forgive
-nothing; though, if your Lordship forgive this my boldness, I shall
-have naught to fear, nor more to desire, save that our Lord may keep
-your Lordship's most illustrious person with the increase of dignity
-and position that we your servants all desire.
-
- Most Illustrious Lord,
- Your humblest servant kisses your Lordship's hands,
- MIGUEL DE CERVANTES SAAVEDRA.
-
-
- FOOTNOTES:
-
-[114] (Son of Marc Antonio Colonna, Duke of Paliano, whose share in the
-famous battle is set forth in P. Alberto Guglielmotti's _Marcantonio
-Colonna alla bataglia di Lepanto_ (Firenze, 1862). Marc Antonio
-Colonna, then Viceroy of Sicily, was summoned to Spain by Philip II. in
-1584. He died suddenly at Medinaceli on August 1, 1584. The dedication
-is a compliment paid to the son of the author's old commander. J. F.-K.)
-
-
-
-
- PROLOGUE.
-
-
-CURIOUS READERS,
-
-The occupation of writing eclogues, at a time when poetry is generally
-regarded with such little favour, will not, I fancy, be counted as so
-praiseworthy a pursuit, but that it may be necessary especially to
-justify it to those who, following the varying tastes of their natural
-inclination, esteem every taste differing from it as time and labour
-lost. But since it concerns no man to justify himself to intellects
-that shut themselves up within bounds so narrow, I desire only to
-reply to those who, being free from passion, are moved, with greater
-reason, not to admit any varieties of popular poetry, believing that
-those who deal with it in this age are moved to publish their writings
-on slight consideration, carried away by the force which passion for
-their own compositions is wont to have on the authors. So far as this
-is concerned, I can urge for my part the inclination I have always had
-for poetry, and my years, which, having scarcely passed the bounds
-of youth, seem to permit pursuits of the kind. Besides, it cannot be
-denied that studies in this art (in former times so highly esteemed
-and rightly) carry with them no inconsiderable advantages: such as
-enriching the poet (as regards his native tongue); and acquiring a
-mastery over the tricks of eloquence comprised in it, for enterprises
-that are loftier and of greater import; and opening a way so that the
-narrow souls that wish the copiousness of the Castilian tongue to be
-checked by the conciseness of the ancient speech, may, in imitation
-of him, understand that it offers a field open, easy, and spacious,
-which they can freely traverse with ease and sweetness, with gravity
-and eloquence, discovering the variety of acute, subtle, weighty, and
-elevated thoughts, which, such is the fertility of Spanish men of
-genius, Heaven's favourable influence has produced with such profit in
-different parts, and every hour is producing in this happy age of ours,
-whereof I can be a sure witness, for I know some men who, with justice
-and without the impediment I suffer, could safely cover so dangerous
-a course. But so common and so diverse are men's difficulties, and so
-various their aims and actions, that some, in desire of glory, venture,
-others, in fear of disgrace, do not dare, to publish that which, once
-disclosed, must needs endure the uncertain, and well-nigh always
-mistaken, judgment of the people. I have given proof of boldness in
-publishing this book, not because I have any reason to be confident,
-but because I could not determine which of these two difficulties was
-the greater: whether that of the man who, wishing to communicate too
-soon the talent he has received from Heaven, lightly ventures to offer
-the fruits of his genius to his country and friends, or that of him
-who, from pure scrupulousness, sloth, or dilatoriness, never quite
-contented with what he does and imagines, counting as perfect only
-that which he does not attain, never makes up his mind to disclose and
-communicate his writings. Hence, just as the daring and confidence of
-the one might be condemned, by reason of the excessive license which
-accompanies security; so, too, the mistrust and tardiness of the other
-is vicious, since late or never does he by the fruits of his intellect
-and study benefit those who expect and desire such aids and examples,
-to make progress in their pursuits. Shunning these two difficulties, I
-have not published this book before now, nor yet did I desire to keep
-it back longer for myself alone, seeing that my intellect composed it
-for more than for my pleasure alone. I know well that what is usually
-condemned is that no one excels in point of the style which ought to be
-maintained in it, for the prince of Latin poetry was blamed for having
-reached a higher level in some of his eclogues more than in others;
-and so I shall not have much fear that any one may condemn me for
-having mingled philosophical discourses with some loving discourses of
-shepherds, who rarely rise beyond treating of things of the field, and
-that with their wonted simplicity. But when it is observed (as is done
-several times in the course of the work) that many of the disguised
-shepherds in it were shepherds only in dress, this objection falls to
-the ground. The remaining objections that might be raised as regards
-the invention and ordering may be palliated by the fixed intention of
-him who reads, if he will do so with discretion, and by the wish of the
-author, which was to please, doing in this what he could and actually
-did, achieve; for even though the work in this part do not correspond
-to his desire, he offers others, yet to come, of better taste and
-greater art.
-
-
- BY LUIS GÁLVEZ DE MONTALVO.
- TO THE AUTHOR.
-
- SONNET.
-
- What time thy neck and shoulders thou didst place,
- Submissive, 'neath the Saracenic yoke,
- And didst uphold, with constancy unbroke
- Amidst thy bonds, thy faith in God's own grace,
- Heaven rejoiced, but earth was for a space,
- Without thee, well-nigh widowed: desolate,
- Filled with lament and sadness for thy state,
- Was left the Muses' royal dwelling-place.
- But since that, from amidst the heathen host,
- Which kept thee close, thy manly soul and tongue
- Thou didst unto thy native land restore,
- Heaven itself of thy bright worth makes boast,
- The world greets thy return with happy song,
- And the lost Muses Spain receives once more.
-
-
- BY DON LUIS DE VARGAS MANRIQUE.
- SONNET.
-
- In thee the sovran gods their mighty power,
- Mighty Cervantes, to the world declared.
- Nature, the first of all, for thee prepared
- Of her immortal gifts a lavish store:
- Jove did his lightning on his servant pour,
- The living word that moves the rocky wall:
- That thou in purity of style mightst all
- With ease excel, Diana gave her dower:
- Mercury taught thee histories to weave:
- The strength Mars gave thee that doth nerve thine arm:
- Cupid and Venus all their loves bestowed:
- 'Twas from Apollo that thou didst receive
- Concerted song: from the Nine Sisters charm
- And wisdom: shepherds from the woodland god.
-
-
- BY LÓPEZ MALDONADO.
- SONNET.
-
- Out from the sea they issue and return
- Unto its bosom when their course is o'er,
- As to the All-Mother they return once more,
- The children who have left her long forlorn.
- She is not lesser made whene'er they go,
- Nor prouder when their presence they restore;
- For she remaineth whole from shore to shore,
- And with her waters aye her pools o'erflow.
- Thou art the sea, oh Galatea fair!
- The rivers are thy praises, the reward
- Whereby thou winnest immortality.
- The more thou givest to us, thou canst spare
- The more; though all before thy feet have poured
- Their tribute, yet thou canst not greater be.
-
-
-
-
- GALATEA.
-
-
- BOOK I.
-
-
- What time unto my sad and mournful cry,
- Unto the ill-tuned music of my lyre,
- The hill and mead, the plain and stream reply
- In bitter echo of my vain desire,
- Then take thou, wind, that heedless hastenest by,
- The plaints which from my breast, chilled with love's fire,
- Issue in my despite, asking in vain
- Succour from stream and hill, from mead and plain.
-
- The stream is swollen by the tears which flow
- Forth from my wearied eyes: the flowery mead
- Blooms with the brambles and the thorns that grow
- Into my soul: the lofty hill doth heed
- Nowise my sorrows; and the plain below
- Of hearing is awearied: in my need
- No solace, e'er so small, to assuage my ill
- I find in stream or plain, in mead or hill.
-
- I thought the fire that sets the heart aflame,
- Lit by the wingèd boy, the cunning net,
- Within whose mesh he doth the gods entame,
- The strangling noose, the arrow he doth whet
- In frenzied wrath, would wound the peerless dame
- As me they wound, who am her slave; and yet
- No noose nor fire hath power against a heart
- That is of marble made, nor net nor dart.
-
- But lo, 'tis I who burn within the blaze,
- I waste away: before the net unseen
- I tremble not: my neck I humbly place
- Within the noose; and of his arrow keen
- I have no fear: thus to this last disgrace
- Have I been brought--so great my fall has been
- That for my glory and my heart's desire
- The dart and net I count, the noose and fire.
-
-Thus on the banks of the Tagus sang Elicio, a shepherd on whom nature
-had lavished as many gifts as fortune and love had withheld; though
-the course of time, that consumes and renews man's handiwork, had
-brought him to such a pass, that he counted for happiness the endless
-misfortunes in which he had found himself, and in which his desire
-had placed him, for the incomparable beauty of the peerless Galatea,
-a shepherdess born on those same banks. Although brought up in
-pastoral and rustic exercises, yet was she of so lofty and excellent
-an understanding, that gentle ladies, nurtured in royal palaces, and
-accustomed to the refined manners of the Court, counted themselves
-happy to approach her in discretion as in beauty, by reason of the many
-noble gifts with which Heaven had adorned Galatea. She was loved and
-desired with earnest passion by many shepherds and herdsmen, who tended
-their herds by the banks of the Tagus: amongst whom the gay Elicio made
-bold to love her, with a love as pure and honest, as the virtue and
-modesty of Galatea allowed. It must not be thought of Galatea that she
-despised Elicio, still less that she loved him: for, at times, almost
-persuaded, as it were, and overcome by the many services of Elicio, she
-with some modest favour would raise him to heaven; and, at other times,
-without taking account of this, she would disdain him in such wise,
-that the love-sick shepherd scarce knew his lot. The excellencies and
-virtues of Elicio were not to be despised, nor were the beauty, grace,
-and goodness of Galatea not to be loved. On the one hand, Galatea did
-not wholly reject Elicio; on the other, Elicio could not, nor ought
-he to, nor did he wish to, forget Galatea. It seemed to Galatea, that
-since Elicio loved her with such regard to her honour, it would be too
-great an ingratitude not to reward his modest thoughts with some modest
-favour. Elicio fancied that since Galatea did not disdain his services,
-his desires would have a happy issue; and, whenever these fancies
-revived his hope, he found himself so happy and emboldened, that a
-thousand times he wished to discover to Galatea what he kept concealed
-with so much difficulty. But Galatea's discretion well knew from the
-movements of his face what Elicio had in his mind; and she gave such an
-expression to hers that the words of the love-sick shepherd froze in
-his mouth, and he rested content with the mere pleasure of that first
-step: for it seemed to him that he was wronging Galatea's modesty in
-treating of things that might in some way have the semblance of not
-being so modest, that modesty itself might take their form. With these
-up and downs the shepherd passed his life so miserably that, at times,
-he would have counted as gain the evil of losing her, if only he might
-not feel the pain which it caused him not to win her. And so one day,
-having set himself to consider his varied thoughts, in the midst of
-a delightful meadow, invited by the solitude and by the murmur of a
-delightful streamlet that ran through the plain, he took from his
-wallet a polished rebeck (singing to the sound of which he was wont
-to communicate his plaints to Heaven), and with a voice of exceeding
-beauty sang the following verses:
-
- Amorous fancy, gently ride
- On the breeze if thou wouldst show
- That I only am thy guide,
- Lest disdain should bring thee low,
- Or contentment fill with pride.
- Do thou choose a mean, if fate
- Grants thee choice amidst thy plight,
- Neither seek to flee delight
- Nor yet strive to bar the gate
- 'Gainst the woe of Love's dark night.
-
- If it be thy wish that I
- Of my life the course should run,
- Take it not in wrath: on high
- Raise it not, where hope is none,
- Whence it can but fall to die.
- If presumption lead astray,
- And so lofty be thine aim,
- This at last thy course will stay:--
- Either thou wilt come to shame,
- Or my heart thy debts will pay.
-
- Born therein, thy sinning lay
- In thy birth; the guilt was thine,
- Yet for thee the heart must pay.
- If to keep thee I design,
- 'Tis in vain, thou fleest away.
- If thou stayest not thy flight,
- Wherewith thou dost mount the skies
- (Should but fate thy fortunes blight)
- Thou wilt plunge in deep abyss
- Thy repose and my delight.
-
- Who to fate, thou mayst declare,
- Yields himself, does well: his spirit,
- Spurring on to do and dare,
- Not as folly but as merit
- Will be counted everywhere.
- To aspire so loftily,
- Yearning thus to reach the goal,
- Peerless glory 'tis to thee,--
- All the more when heart and soul
- Do with the design agree.
-
- Thee to undeceive I seek,
- For I understand the meaning:
- 'Tis the humble and the meek,
- Rather than the overweening,
- Who of Love's delights can speak.
- Greater beauty cannot be
- Than the beauty thou desirest;
- Thy excuse I fail to see,
- How it comes that thou aspirest
- Where is no equality.
-
- Fancy, if it hath desire
- Something raised on high to view,
- Looks and straightway doth retire,
- So that none may deem it true
- That the gaze doth thus aspire.
- How much more doth Love arise
- If with confidence united
- Whence it draws its destinies.
- But if once its hope be blighted,
- Fading like a cloud it dies.
-
- Thou who lookest from afar
- On the goal for which thou sighest,
- Hopeless, yet unto thy star
- True,--if on the way thou diest,
- Diest knowing not thy care.
- Naught there is that thou canst gain,
- For, amidst this amorous strife,
- Where the cause none may attain,
- Dying is but honoured life,
- And its chiefest glory pain.
-
-The enamoured Elicio would not so soon have ended his agreeable song,
-had there not sounded on his right hand the voice of Erastro, who with
-his herd of goats was coming towards the place where he was. Erastro
-was a rustic herdsman; yet his rustic lot, out in the woods, did not so
-far prevail with him as to forbid that Gentle Love should take entire
-possession of his manly breast, making him love more than his life the
-beauteous Galatea, to whom he did declare his plaints whenever occasion
-presented itself to him. And though rustic, he was, like a true lover,
-so discreet in things of love, that whenever he discoursed thereon,
-it seemed that Love himself revealed them to him, and by his tongue
-uttered them; yet withal (although they were heard by Galatea), they
-were held of such account as things of jest are held. To Elicio the
-rivalry of Erastro did not give pain, for he understood from the mind
-of Galatea that it inclined her to loftier things--rather did he have
-pity and envy for Erastro: pity in seeing that he did indeed love, and
-that in a quarter where it was impossible to gather the fruit of his
-desires; envy in that it seemed to him that perhaps his understanding
-was not such as to give room for his soul to feel the flouts or favours
-of Galatea in such a way that either the latter should overwhelm
-him, or the former drive him mad. Erastro came accompanied by his
-mastiffs, the faithful guardians of the simple sheep, which under their
-protection were safe from the carnivorous teeth of the hungry wolves;
-he made sport with them, and called them by their names, giving to each
-the title that its disposition and spirit deserved. One he would call
-Lion, another Hawk, one Sturdy and another Spot; and they, as if they
-were endowed with understanding, came up to him and, by the movement of
-their heads, expressed the pleasure which they felt at _his_ pleasure.
-In such wise came Erastro to where he was amiably received by Elicio,
-and even asked, allowing that he had not determined to spend the warm
-season of the sultry noon-tide in any other place, since that place in
-which they were was so fitted for it, whether it would be irksome to
-him to spend it in his company.
-
-'With no one,' replied Erastro, 'could I pass it better than with
-you, Elicio, unless indeed it were with her who is as stubborn to
-my entreaties as she has proved herself a very oak to your unending
-plaints.'
-
-Straightway the twain sat them down on the close-cropped grass,
-allowing the herd to wander at will, blunting, with teeth that chew the
-cud, the tender little shoots of the grassy plain. And as Erastro by
-many plain tokens knew perfectly well that Elicio loved Galatea, and
-that the merit of Elicio was of greater carat than his own, in token
-that he recognised this truth, in the midst of his converse, among
-other discourses addressed to him the following:
-
-'I know not, gay and enamoured Elicio, if the love I have for Galatea
-has been the cause of giving you pain, and if it has, you must pardon
-me, for I never thought to offend you, nor of Galatea did I seek aught
-save to serve her. May evil madness or cruel rot consume and destroy
-my frisky kids and my tender lambkins! when they leave the teats of
-their dear mothers, may they not find in the green meadow aught to
-sustain them save bitter colocynth and poisonous oleander, if I have
-not striven a thousand times to put her from my memory, and if I have
-not gone as many times more to the leeches and priests of the place,
-that they might give me a cure for the anguish I suffer on her account!
-Some of them bid me take all kinds of love-potions, others tell me to
-commend myself to God, who cures everything, or that it is all madness.
-Suffer me, good Elicio, to love her, for you can be sure that if you,
-with your talents and admirable graces and discourses, do not soften
-her, I shall scarce be able, with my simple ways, to move her to pity.
-This favour I beg of you, by what I am indebted to your deserving: for,
-even if you do not grant it me, it would be as impossible to cease
-loving her, as to cause these waters to cease from giving moisture, or
-the sun with his combed tresses from giving us light.'
-
-Elicio could not refrain from laughing at Erastro's discourse, and at
-the courtesy with which he begged of him permission to love Galatea;
-and thus he replied to him: 'It does not pain me indeed, Erastro, that
-you love Galatea; it pains me much to know from her disposition, that
-your truthful discourses and sincere words will be of little avail with
-her. May God give you as fair success in your desires as the sincerity
-of your thoughts deserve! and henceforward cease not on my account to
-love Galatea; for I am not of so mean a disposition that, if fortune
-fail me, I rejoice that others should not attain her. But I pray you,
-by what you owe to the good-will I show you, that you should not deny
-me your converse and friendship, since of mine you can be as sure as I
-have declared to you. Let our herds go united, since our thoughts go in
-unison. You to the sound of your pipe will declare the pleasure or the
-pain which Galatea's joyous or sorrowful countenance shall cause you,
-I to the sound of my rebeck, in the silence of the stilly night, or in
-the heat of the glowing noon-tide, in the cool shade of the green trees
-by which this bank of ours is made so fair, will help you to carry the
-heavy load of your trouble, proclaiming mine to Heaven. And in token of
-our good intent and true friendship, while the shadows of these trees
-grow longer, and the sun is declining towards the west, let us tune our
-instruments and make a beginning of the practice which henceforth we
-are to follow.'
-
-Erastro did not need asking, but with signs of supreme content at
-seeing himself in such friendship with Elicio, drew forth his pipe, and
-Elicio his rebeck: and, one beginning, and the other replying, they
-sang what follows:
-
-ELICIO.
- Ungrateful Love, thy servant thou didst place
- In sweet, caressing, peaceful bonds the day
- When first I saw the golden hair and face
- Of that fair sun that dimmed the sun's own ray.
- Straightway I came to drink with eager gaze
- Love's cruel bliss, which, like a serpent, lay
- Within the ruddy tresses; for 'twas there
- I saw the sun, amid the clustered hair.
-
-ERASTRO.
- I stood amazed, and filled with rapturous flame,
- Voiceless was I like to a flinty rock,
- When Galatea's grace and beauty came,
- In all their loveliness my sight to mock.
- On my left side stood Love (ah bitter shame!),
- My love-lorn breast sustained his arrow's shock,
- A gate was opened in me by his dart
- Whereby the maid might come and steal my heart.
-
-ELICIO.
- His breast, who, wretched, follows in thy train,
- Love, by what miracle dost open wide?
- What glory from the wound doth he attain,
- The wound that thou didst deal him in his side?
- Whence from the loss thou sendest, comes the gain?
- And whence the joyous life when thou hast died?
- The soul that hath endured these at thine hand
- The cause, but not the ways can understand.
-
-ERASTRO.
- So many faces in a broken glass
- Are seen not, nor in glass formed with such art,
- That if one looks therein, one sees to pass
- A multitude portrayed in every part,
- As are the cares on cares that spring, alas!
- From that cruel care, which from my shattered heart
- Goes not away, though conqueror in the strife,
- Until it doth depart along with life.
-
-ELICIO.
- The white snow of her cheek, the crimson rose
- Which neither summer wastes nor winter's cold,
- The sun's twain morning-stars, wherein repose
- Soft Love doth find, the spot where time untold
- Shall guard the voice, strong to subdue our woes,
- As did hell's furies Orpheus' voice of old,
- The many charms I saw, though blind I ween,
- Have made me tinder for the fire unseen.
-
-ERASTRO.
- Twain apples rosy-red no tree can bear
- As those in Galatea's cheeks displayed;
- Iris herself could boast no bow so fair
- As the twain archèd eye-brows of the maid,
- Two rays of light, two threads, beyond compare,
- Of pearls 'twixt scarlet:--and if more be said--
- The peerless graces which in her I find
- A cloud have made me to the amorous wind.
-
-ELICIO.
- I burn nor am consumed, I live and die,
- Far from myself am I and yet so near,
- I sink to hell, I rise to Heaven on high,
- One thing alone I hope, and yet I fear.
- Gentle, yet fierce--for what I loathe I sigh,
- To love thee racks my soul with torment drear,
- Thus step by step already am I come,
- Drawn in these different ways to my last doom.
-
-ERASTRO.
- Elicio, mark! how gladly would I pour
- At Galatea's feet all that she hath left
- To me in life, if but she would restore
- The heart and soul whereof I am bereft.
- My herd I would bestow, and furthermore
- My Spot and Hawk, if she would but the theft
- Forego: but ah! the goddess on her throne
- More than aught else would have my soul alone.
-
-ELICIO.
- Erastro, mark! if once the heart on high
- Be placed by fate, or chance, or what you will,
- To pluck it down 'twere foolishness to try
- By force, or art, or any human skill.
- Rejoice that she is blessed; though thou canst die
- In truth without her, 'tis my thought that still
- No life on earth can be more full of bliss
- Than death for such a noble cause as this.
-
-Erastro was already setting himself to follow on in his song when they
-perceived, by a thickly wooded hillock which was at their back, no
-slight clamour and sound; and, both rising to their feet to see what it
-was, they saw a shepherd descending from the mountain, running at the
-greatest speed in the world, with a naked knife in his hand, and the
-hue of his countenance changed, and, coming after him, another shepherd
-swift of foot, who in a few strides overtook the first, and seizing him
-by the collar of his skin-coat, raised his arm in the air as high as he
-could, and a sharp dagger which he carried unsheathed, and buried it
-twice in his body, saying:
-
-'Receive, oh ill-starred Leonida, the life of this traitor, which I
-offer up in vengeance of your death.'
-
-This happened with such rapidity that Elicio and Erastro had not the
-opportunity to stop him; for they came up at the time when the stricken
-shepherd was already giving out his last breath, struggling to utter
-these few ill-formed words:
-
-'Would that you had allowed me, Lisandro, to satisfy Heaven with a
-longer repentance for the wrong I did you, and had then taken from me
-the life which, for the reason I have said, now departs from this flesh
-ill-content.'
-
-And without being able to say more he closed his eyes in everlasting
-night. By these words Elicio and Erastro fancied that for no small
-cause had the other shepherd inflicted on him so cruel and violent a
-death. And the better to inform themselves of the whole occurrence,
-they would fain have inquired of the murderous shepherd; but he, with
-retreating step, leaving the shepherd dead and the two wondering,
-turned to go back into the hillock beyond. And when Elicio desired to
-follow him, and to learn from him what he wished, they saw him come
-again out of the wood, and, being a good space distant from them, in a
-loud voice he said to them:
-
-'Pardon me, gentle shepherds, if I have not been gentle in having
-wrought in your presence that which you have seen, for the just and
-mortal rage which I had conceived against that traitor did not permit
-a more moderate course on my part. What I counsel you is, that, if you
-would not anger the Deity that dwells in high Heaven, you should not
-offer the last rites and accustomed prayers for the traitorous soul of
-that body which you have before you, nor give it burial, if here in
-your country it is not the custom to give it to traitors.'
-
-And, saying this, he turned with all speed to go into the forest, with
-so much haste as to take away from Elicio the hope of overtaking him,
-even though he followed him. And so the twain with tender hearts turned
-to perform the pious office, and to give burial, as best they could, to
-the wretched body, which had so suddenly ended the course of its short
-days. Erastro went to his hut which was not far away, and, bringing
-sufficient implements, made a grave at the very spot where the body
-was; and, bidding it the last farewell, they placed it therein. Not
-without compassion for his hapless lot they returned to their herds,
-and, collecting them again with some haste (for the sun was already
-entering with all speed by the gates of the west), betook themselves
-to their accustomed shelters, where neither the comfort they felt
-therein, nor the little that his cares allowed him, could keep Elicio
-from wondering what causes had moved the two shepherds to come to so
-desperate a pass; and already he regretted that he had not followed the
-murderous shepherd, and learnt from him, if possible, what he wished.
-With this thought, and with the many that his love caused in him, after
-leaving his herd in a place of safety, he went out from his hut, as
-was his wont at other times, and by the light of the beauteous Diana,
-who showed herself resplendent in the sky, he entered the denseness of
-a dense wood beyond, seeking some solitary spot where, in the silence
-of the night, with greater peace he might give rein to his amorous
-fancies: for it is an assured fact that, to sad, fanciful hearts, there
-is no greater joy than solitude, the awakener of sad or happy memories.
-And thus going little by little, enjoying a gentle breeze which blew
-against his face, full of most delicate scents, which from the scented
-flowers wherewith the green earth was heaped it gently stole, as it
-passed through them wrapped in the delicate air, he heard a voice as
-of one who grievously complained, and checking for a while his breath
-within him, so that the sound might not hinder him from hearing what it
-was, he perceived that from some thickset bramble bushes, a little way
-off, the mournful voice proceeded, and though interrupted by endless
-sighs, he understood that it uttered these sad words:
-
-'Cowardly and craven arm, mortal enemy of that which you owe to
-yourself, look, naught now remains on which to take vengeance, save
-yourself! What does it profit you to prolong the life I hold in so
-great abhorrence? If you think that our ill is of those that time is
-wont to heal, you live deceived, for there is nothing more remote from
-cure than our misfortune: seeing that she who might have made mine
-pleasant, had a life so short that, in the green years of her joyous
-youth, she offered it to the blood-thirsty knife, that it might take
-it from her, through the treason of the wicked Carino. He to-day,
-by losing his own, will have in part appeased that blessed soul of
-Leonida, if, in the heavenly region where she dwells, she can cherish
-desire for any vengeance. Ah, Carino, Carino! I beseech the high
-Heavens, if by them just prayers are heard, not to heed the plea, if
-any you offer, for the treachery you have done me, and to suffer that
-your body may lack burial, even as your soul lacked mercy. And you,
-fair and hapless Leonida, receive, in token of the love I bore you in
-life, the tears I shed at your death; and put it not down to lack of
-feeling that I do not end my life, with all I feel at your death: for a
-grief that should end so soon would be a scant return for what I ought
-and wish to feel. You will see, if you take account of things here, how
-this wretched body will one day be consumed by grief, little by little,
-for its greater grief and suffering: even as powder, moist and kindled,
-which, without making a noise, or raising a flame on high, is consumed
-in itself, without leaving of itself aught save the traces of consumed
-ashes. It grieves me as much as it can grieve me, oh soul of my soul,
-seeing that I could not enjoy you in life, that in death I cannot
-perform for you the last rites and honours which befitted your goodness
-and virtue; but I promise to you, and swear, for the short time--and it
-will be very short--that this impassioned soul of mine shall rule the
-heavy burden of this wretched body, and my weary voice have breath to
-form it, not to treat aught else in my sad and bitter songs save your
-praises and deserts.'
-
-At this point the voice ceased, from the sound of which Elicio clearly
-perceived that it was the murderous shepherd; whereat he was much
-rejoiced, because it seemed to him that he was in a position to learn
-from him what he desired. And, wishing to approach more closely, he
-needs must stop again, for it seemed to him that the shepherd was
-tuning a rebeck, and he wished first to hear if he should say anything
-to its sound. And he did not wait long before he heard him, with gentle
-and tuneful voice, singing after this wise:
-
-LISANDRO.
- Blest soul, that from the veil
- Of human life below
-
- Free to the realms above didst, deathless, wing,
- Leaving as in a jail
- Of misery and woe
- This life of mine which yet to thee did cling!
- The bright light of the spring,
- When thou art gone is dead,
- And beaten to the ground
- The hope I thought to found
- On that firm seat where joy its radiance shed.
- Alas! when thou wert gone,
- My life died too: naught lived save grief alone.
-
- Death claimed thee for his prey,
- He revelled in his prize,
- Thy loveliness beyond compare he marred;
- He came to take away
- The light of these mine eyes
- Which gazed on thee and did their riches hoard.
- Swiftly beneath his sword,
- Like wax in summer's sun
- Or cloud before the wind,
- The fancies of my mind
- Which sprang from glorious Love have been undone.
- The stone above thy tomb
- Shuts in my fortune and declares my doom.
-
- How could thy brother speed
- His cruel, ruthless hand
- In hot revengeful purpose 'gainst thy heart?
- How came the wicked deed
- To tear thee from the land
- And set thee from thy mortal veil apart?
- Why sought he with his dart
- Two lovers thus to sever?
- Our love had had no end,
- Our pathway would we wend
- In holy wedlock hand in hand for ever.
- Command why didst thou give,
- Cruel, scornful hand! that dying I should live?
-
- My hapless soul shall spend
- The days, the months, the years,
- In sad laments that ne'er shall reach their close.
- 'Midst joys that have no end
- Thy soul shall know no fears
- Of stubborn time--forgot for aye thy woes;
- Secure in thy repose,
- The bliss thou shalt behold
- That thy good life hath won
- Which ne'er shall be undone:
- Him that so loved thee in remembrance hold,
- If unto thee be given
- To keep remembrance of the earth in Heaven.
-
- Blest, lovely soul above!
- How foolish have I been
- To ask that thou shouldst mind thee of thy swain;
- Who gave thee all his love.
- Eternally, I ween,
- Shall I, if thou art kind, thus feel my pain.
- 'Twere better for my gain
- That I should be forgot,
- That woe should waste away
- The life that yet doth stay,
- That I should perish 'neath my cruel lot,
- Since in my bitter grief
- Death's ill I count not ill, but sweet relief.
-
- Amidst the holy choir,
- Amongst the sainted dead,
- Dear soul! enjoy the wealth of Heaven's delight,
- That fears nor time nor fire;
- The mercies that are shed
- On all who flee not from the path of right.
- I hope to reach that height,
- To dwell with thee in bliss,
- Amidst eternal spring,
- If to thy steps I cling
- And know no dread nor yet the pathway miss.
- Oh lead me to this goal!
- For such a deed as this befits thy soul.
-
- And then, blest souls that dwell in Heaven, behold
- The good that I desire,
- Enlarge the wings of this my good desire.
-
-Here ceased the voice, but not the sighs of the hapless swain who had
-sung, and both served to increase in Elicio the desire to know who
-he was. And bursting through the thorny brambles so as to reach more
-quickly the spot whence the voice proceeded, he came to a little meadow
-which, in the fashion of a theatre, was girt all round with very dense
-and tangled shrubs; and there he saw a shepherd who was standing in an
-attitude of great vigour, with his right foot advanced and his left
-behind, his right arm raised in the manner of one hoping to make a
-mighty throw. And such was the truth, for at the noise which Elicio
-had made in bursting through the bushes, he, thinking it was some
-wild beast (against which the woodland shepherds were forced to defend
-themselves), had placed himself in a position to hurl at him a weighty
-stone he was holding in his hand. Elicio, perceiving his intent by his
-posture, before he could accomplish it, said to him: 'Calm your bosom,
-hapless shepherd, for he who comes hither, brings a bosom ready for all
-you might ask of it; desire to learn your fortune has made him break in
-upon your tears, and disturb the solace which might attend upon you in
-solitude.'
-
-With these gentle and courteous words of Elicio the shepherd was
-calmed, and with no less gentleness replied to him, saying: 'I
-gratefully acknowledge your kind offer, whoever you be, courteous
-shepherd; but, as for fortune, if you desire to learn mine who never
-had any, you will scarce be able to have your wish.' 'You speak true,'
-answered Elicio, 'since from the words and plaints I this night have
-heard from you, you clearly show the little or none that you have. But
-you will no less satisfy my desire by telling me your troubles than by
-making known to me your joys. May fortune give you these in what you
-desire, so that you do not deny me what I beg of you, if indeed your
-not knowing me do not prevent it; although I would have you know, so
-as to reassure and move you, that I have not a soul so happy as not to
-feel as much as it should the miseries you would recount to me. This I
-tell you, for I know that nothing is more wasted, nay thrown away, than
-for an unhappy man to recount his woes to one whose heart is brimful
-with joys.' 'Your kindly words,' answered the shepherd, 'compel me to
-satisfy you in what you ask me, not only that you may not fancy that
-from a mean and craven soul spring the complaints and lamentations
-you say you have heard from me, but also that you may realise that
-the feeling I show is but small as compared with the cause I have for
-showing it.'
-
-Elicio thanked him heartily, and after some more courteous words had
-passed between the two, Elicio giving proof that he was a true friend
-of the woodland shepherd, the latter, recognising that they were not
-feigned promises, granted in the end what Elicio asked. The twain sate
-them down on the green grass, covered with the splendour of the fair
-Diana, who could that night rival her brother in brightness, and the
-woodland shepherd, with tokens of a tender grief, began to speak in
-this wise:
-
-'On the banks of the Betis, a stream exceeding rich in waters, which
-enriches great Vandalia, was born Lisandro (for that is my luckless
-name), and of parents so noble that I would to Almighty God I had been
-begotten in a lowlier station; for ofttimes nobility of lineage lends
-wings and strength to the soul to raise the eyes to where a humble lot
-would never dare to raise them, and from such boldness calamities are
-often wont to spring such as you shall hear from me, if with attention
-you will listen to me. In my village was also born a shepherdess,
-whose name was Leonida, the sum of all the beauty which, as I fancy,
-could be found in a great part of the world,--born of parents no less
-noble and wealthy than her beauty and virtue deserved. Whence it came
-to pass that, the parents of both being among the chief people of the
-place, and the rule and government of the village being vested in
-them, envy, the deadly enemy of a peaceful life, brought about strife
-and mortal discord between them over some differences concerning the
-administration of the village, in such a manner that the village was
-divided into two factions; the one followed that of my parents, the
-other that of Leonida's, with so deep-rooted a hatred and malice that
-no human effort has been able to bring about peace between them. Fate
-then decreed, as though to shut out every prospect of friendship, that
-I should fall in love with the fair Leonida, daughter of Parmindro,
-the head of the opposite faction; and my love was, indeed, so great
-that, though I strove in countless ways to put it from my heart, they
-all ended in my remaining yet more vanquished and enslaved. Before me
-rose a mountain of difficulties, which hindered me from gaining the
-end of my desire, such as Leonida's great worth, the inveterate enmity
-of our parents, the few or no occasions which presented themselves to
-me for disclosing my thoughts to her: and yet, whenever I turned the
-eyes of fancy towards the rare beauty of Leonida, every difficulty was
-made smooth, so that it seemed to me a little thing to break through
-sharp points of adamant, that I might reach the goal of my loving and
-honourable thoughts. Having then for many days battled with myself,
-to see if I could turn my soul from a design so arduous, and seeing
-that it was impossible, I set all my skill on considering how I might
-give Leonida to understand the secret love in my breast. And even
-as, in any matter, the beginnings are always difficult, so in those
-that relate to love they are for the most exceedingly difficult,
-until Love himself, when he wishes to show himself favourable, opens
-the gates of the remedy, where they seem most closely barred. Thus
-it appeared in my case, for my thought being guided by his, I came
-to fancy that no better means presented themselves to my desire than
-to make friends with the parents of Silvia, a shepherdess who was a
-bosom friend of Leonida, and often they visited each other at their
-houses, in company with their parents. Silvia had a kinsman called
-Carino, a very close companion of Crisalvo, fair Leonida's brother,
-whose boldness and harshness of manner had gained him the nickname
-of cruel, and so, by all those who knew him, he was generally called
-cruel Crisalvo; and in the same way they called Carino, Silvia's
-kinsman and Crisalvo's companion, the cunning Carino, from his being
-officious and sharp-witted. With him and with Silvia (for it seemed
-to serve my purpose) by means of many presents and gifts I forged
-a friendship, to outward seeming: at least on Silvia's side it was
-stronger than I desired, for the presents and favours, which with pure
-heart she bestowed on me, constrained by my unceasing services, were
-by my fortune taken as instruments to place me in the misery where now
-I see myself. Silvia was passing fair, and adorned with graces so many
-that the hardness of Crisalvo's savage heart was moved to love her (but
-this I did not learn save to my hurt); and many days later, after that
-from long experience I was sure of Silvia's good-will, an opportunity
-offering itself one day, in the tenderest words I could, I disclosed to
-her the wound in my stricken breast, telling her that, though it was so
-deep and dangerous, I did not feel it so much, only because I thought
-that in her solicitude lay its cure. I informed her, too, of the
-honourable goal to which my thoughts were tending, which was to unite
-myself in lawful wedlock with the beauteous Leonida; and that, since
-it was a cause so just and good, she must not disdain to take it under
-her care. Finally, not to weary you, love furnished me with such words
-to say to her, that she, being overcome by them and more by the pain
-which she, like a clever woman, recognised from the signs of my face as
-dwelling in my soul, determined to take charge of my cure, and to tell
-Leonida what I felt for her, promising to do for me all that her power
-and skill might achieve, even though such an undertaking was fraught
-with difficulties for her, by reason of the great enmity she knew to
-exist between our parents; though, on the other hand she thought that
-it might put an end to their differences, if Leonida were to marry me.
-Moved then by this good intention, and softened by the tears I shed, as
-I have said before, she dared to intercede on behalf of my happiness,
-and, discussing with herself how she would approach Leonida, she made
-me write her a letter, which she offered to give her at the moment
-she thought fitting. Her counsel seemed to be for my good, and that
-same day I sent her a letter, which I have always known by heart, as
-having been the beginning of the happiness I felt at the reply to it,
-though it would be better not to remember happy things at a time so sad
-as that in which I now find myself. Silvia received the letter, and
-awaited the opportunity for placing it in Leonida's hands.'
-
-'Nay,' said Elicio, interrupting Lisandro's discourse, 'it is not right
-that you should fail to repeat to me the letter you sent to Leonida,
-for, seeing that it was the first, and that you were so deeply in love
-at that time, it must undoubtedly be eloquent. And since you have told
-me that you know it by heart, and of the pleasure you obtained from it,
-do not now withhold it from me by not repeating it.'
-
-'You say well, my friend,' replied Lisandro, 'for I was then as deeply
-in love and timid as now I am unhappy and despairing; and, on that
-account, it seems to me that I did not succeed in uttering any eloquent
-words, though it was sufficient success that Leonida should believe
-those which were in the letter. Since you wish so much to hear them, it
-ran as follows:
-
- LISANDRO TO LEONIDA.
-
-"So long as I have been able (though with very great grief to myself)
-to resist with my own strength the amorous flame which for you, fair
-Leonida, consumes me, fearful of the exalted worth which I recognise in
-you, I have never had the boldness to discover to you the love I bear
-you; but now that the virtue, which up till now has made me strong, is
-consumed, it has become necessary for me to disclose the wound in my
-breast, and thus, by writing to you, to make trial of the first and
-last remedy in your power. What the first may be, you know, and to be
-the last is in your hand, from which I hope for the pity that your
-beauty promises, and my honourable desires merit. What they are, and
-the goal to which they tend, you shall learn from Silvia, who will give
-you this: and since she has been so bold, being who she is, as to bring
-it to you, know that they are as honourable as is due to your merit".'
-
-The words of this letter did not seem bad to Elicio, and Lisandro,
-continuing the story of his love, said:
-
-'Many days did not pass before this letter came into the fair hands
-of Leonida, by means of the kindly hands of Silvia, my true friend.
-In giving it, she told her such things that she largely assuaged the
-rage and emotion which Leonida had felt at my letter, such as telling
-her how good it would be if through our marriage the enmity of our
-parents were to cease, and that an object so well meant should lead her
-not to reject my desires; all the more as it should not be compatible
-with her beauty to allow one who loved her as much as I to die,
-without more consideration; adding to these other reasonings, which
-Leonida recognised as just. But, so as not to show herself vanquished
-in the first encounter, and won in the first advance, she did not
-give to Silvia as pleasant a reply as she wished. But still, at the
-intercession of Silvia, who forced her to it, she replied with this
-letter which I shall now repeat to you:
-
- LEONIDA TO LISANDRO.
-
-"If I had thought, Lisandro, that your great daring had sprung from
-my lack of modesty, I would have carried out on myself the punishment
-that your fault deserves; but as what I know of myself makes me sure
-on this point, I have come to the conclusion that your great boldness
-has proceeded more from idle thoughts, than from thoughts of love; and
-though they may be as you say, think not that you can move me to cure
-them, as you did Silvia to believe them. I complain more of her for
-having made me answer you, than of you who dared to write to me, for
-silence had been fit answer to your folly. If you draw back from your
-purpose, you will act wisely, for I would have you know that I deem my
-honour of more account than your empty thoughts."
-
-This was Leonida's reply, which, together with the hopes that Silvia
-gave me, though it seemed somewhat harsh, made me count myself the
-happiest man on earth. Whilst these matters were passing between
-us, Crisalvo did not neglect to woo Silvia with countless messages,
-gifts and services; but so hard and severe was Crisalvo's disposition
-that he could never move Silvia to grant him the smallest favour.
-Whereat he was as desperate and impatient as a bull when speared and
-vanquished. For the sake of his love he had formed a friendship with
-the cunning Carino, Silvia's kinsman, though these two had first been
-mortal enemies, for in a wrestling-bout, which on a great feast-day
-the deftest swains of the place held before all the village, Carino
-was vanquished by Crisalvo, and mauled: so that he conceived in his
-heart undying hatred for Crisalvo, and no less was the hatred he felt
-against another person, a brother of mine, for having thwarted him
-in a love-affair, in which my brother carried off the fruit Carino
-hoped for. This rancour and ill-will Carino kept secret till time
-disclosed to him the opportunity when he might avenge himself on both
-at once, in the cruellest way imaginable. I kept friends with him,
-so that admission to Silvia's house might not be denied me; Crisalvo
-adored him, so that he might further his designs with Silvia; and his
-friendship was such that whenever Leonida came to Silvia's house,
-Carino accompanied her: wherefore it seemed good to Silvia to tell
-him, since he was my friend, of my love-affair with Leonida, which was
-by this time prospering with such ardour and good fortune, through
-Silvia's good offices, that we now awaited but the time and place to
-cull the honourable fruit of our pure desires. On hearing of this,
-Carino used me as an instrument to commit the greatest treason in
-the world. For one day (feigning to be true to Crisalvo, and giving
-him to understand that he rated his friendship higher than his
-kinswoman's honour), he told him that the chief reason why Silvia did
-not love or favour him, was that she was in love with me; he knew
-it unmistakably, and our love-affair was going on so openly that if
-he had not been blinded by his amorous passion he would by now have
-perceived it from a thousand signs; and the more to assure himself of
-the truth he was telling him, he bade him look to it henceforward,
-for he would see clearly how Silvia without any restraint granted
-me exceptional favours. At this news Crisalvo must have been quite
-beside himself, as appeared from what followed therefrom. Henceforward
-he employed spies to watch my dealings with Silvia; and as on many
-occasions I sought to be alone with her, in order to speak not of the
-love he thought, but of things concerning mine, these were reported
-to Crisalvo, together with other favours prompted by pure friendship,
-which Silvia showed me at every step. Whereat Crisalvo came to so
-desperate a pass, that many times he sought to kill me, though I did
-not think it was for such a cause, but on account of the long-standing
-enmity of our parents. But as he was Leonida's brother, I was more
-concerned to guard myself than to harm him, thinking it certain that
-if I married his sister our enmities would have an end. Of this he
-was quite ignorant, thinking rather that, because I was his enemy, I
-had sought to make love to Silvia, and not because I was really fond
-of her; and this increased his anger and resentment to such a degree
-that it robbed him of reason, though he had so little that little was
-needed to destroy it. And this evil thought wrought so strongly in
-him, that he came to loath Silvia as much as he had loved her, merely
-because she favoured me, not with the good-will he thought, but as
-Carino told him. And so, in whatever circle or assembly he was, he
-spoke ill of Silvia, giving her dishonourable names and epithets.
-But as all knew his ugly character and Silvia's goodness, they lent
-little or no belief to his words. Meanwhile Silvia had arranged with
-Leonida that we two should be married, and, in order that it might be
-done with more safety to ourselves, that it would be well for Leonida,
-one day when she came with Carino to her house, not to return that
-night to that of her parents, but to go thence in Carino's company to
-a village half a league distant from ours, where some rich kinsmen
-of mine lived, in whose house we could with greater peace effect our
-designs. For if Leonida's parents were not pleased at the issue, it
-would at least be easier, when she was away from them, to come to
-terms. This resolve having been taken, Carino was informed of it, and,
-displaying the greatest spirit, offered to Silvia to escort Leonida
-to the other village as she desired. The services I did to Carino for
-the good-will he showed, the promises I uttered to him, the embraces
-I gave him, would methinks have sufficed to extinguish in a heart of
-steel any evil purpose it might cherish against me. But that traitor
-of a Carino, casting behind him my words, deeds and promises, without
-regarding what he owed himself, planned the treason which now you
-shall hear. Having informed himself of Leonida's wish, and seeing
-that it agreed with what Silvia had told him, he planned that on the
-first night which from the appearance of the day promised to be dark,
-Leonida's departure should be effected, offering once more to maintain
-all possible secrecy and loyalty. After making this agreement which
-you have heard, he went off to Crisalvo, as I have since learnt, and
-told him that his kinswoman Silvia had gone so far in her love-affair
-with me, that I had determined on a certain night to steal her from
-her parents' house, and take her to another village where my kinsmen
-dwelt. There an opportunity offered itself to avenge his feelings on
-both, on Silvia for the small account she had made of his services, on
-me for our long-standing enmity, and for the injury I had done him in
-robbing him of Silvia, since she was leaving him on my account alone.
-Carino knew how to exaggerate to him, and to say what he wanted, in
-such a way as, even with less effort, would have moved to any evil
-purpose a heart not so cruel as his. The day being now arrived which
-I thought was to be the day of my greatest bliss, after having told
-Carino not what he actually did do, but what he was to do, I went off
-to the other village to give orders how to receive Leonida. And to
-leave her entrusted to Carino was like leaving the innocent lamb in
-the power of the hungry wolves, or the gentle dove in the claws of the
-fierce hawk, who tears it to pieces. Ah, friend! when I come to this
-point with my imagination, I know not how I have strength to sustain
-life, nor thought to think of it, much more tongue to tell it! Ah,
-ill-advised Lisandro! How did you not know Carino's duplicity? Yet,
-who would not have trusted his words, since he risked so little in
-proving them true by deeds! Ah, ill-starred Leonida! how little did
-I know how to enjoy the favour you did me, in choosing me for your
-own! Finally, to end with the tragedy of my misfortune, you must know,
-discreet shepherd, that on the night Carino was to take Leonida with
-him to the village where I was expecting her, he summoned another
-shepherd, called Libeo, who ought to have considered him an enemy,
-though Carino concealed it beneath his wonted false dissimulation, and
-asked him to accompany him that night, for he was resolved to carry off
-a shepherdess, his sweetheart, to the village I have told you, where
-he purposed to marry her. Libeo, a man of spirit and a lover himself,
-readily offered him his company. Leonida bade farewell to Silvia with
-close embraces and loving tears, an omen, as it were, that it was to
-be the last farewell. The hapless maid must needs have thought then of
-the treason she was committing against her parents; not of that Carino
-was planning against her,--and how bad a return she was making for the
-good opinion that was held about her in the village. But, passing over
-all these thoughts, constrained by the loving thought that vanquished
-her, she entrusted herself to the care of Carino, who was to conduct
-her to where I awaited her. How often do I call to mind when I reach
-this point, what I dreamed the day I would have counted fortunate,
-had the number of my days ended thereon! I remember that, leaving the
-village a little while before the sun withdrew his rays from our
-horizon, I sate me down at the foot of a tall ash tree on the very
-road by which Leonida was to come, waiting till night should close in
-a little more to further my purpose and to receive her, and without
-knowing how or wishing it, I fell asleep. Scarce had I yielded my eyes
-to slumber when, methought, the tree against which I leaned, bending
-before the fury of a fierce wind that was blowing, tearing its deep
-roots out of the earth, fell upon my body, and attempting to get away
-from the heavy weight, I rolled from side to side. While in this plight
-methought I saw a white hind beside me, which I earnestly implored to
-lift, as well as it could, the heavy burden from my shoulders, and when
-moved with compassion, it was about to do it, at the same moment a
-fierce lion sprang from the thicket, and seizing it in his sharp claws,
-marched off with it through the forest. After I had escaped with great
-toil from the heavy burden, I went to look for it in the mountain,
-and found it torn and wounded in a thousand places. Whereat I felt so
-much grief that my soul was wrung from me merely by reason of the pity
-it had shown at my plight: and thus I began to weep in my dreams, so
-that the tears themselves awoke me, and finding my cheeks bathed with
-sorrow I was beside myself, pondering on what I had dreamed; but in the
-joy I hoped to have in seeing my Leonida, I failed to see then that
-fortune was showing me in dreams what was to happen in a short time
-to me awake. At the moment when I awoke night had just closed in with
-such darkness, with such terrible thunder and lightning as furthered
-the perpetration of the cruel deed which that night was perpetrated.
-As Carino left Silvia's house with Leonida, he entrusted her to
-Libeo, telling him to go with her by the road to the village I have
-mentioned, and though Leonida was perturbed at seeing Libeo, Carino
-assured her that Libeo was no less a friend of mine than he was, and
-that in security she could go with him slowly whilst he went forward
-to give me tidings of her approach. The guileless maid, being after
-all in love, believed the words of the treacherous Carino, and with
-less mistrust than was fitting, guided by the courteous Libeo, advanced
-her timid steps, which were to be the last of her life, thinking they
-led her to the height of her bliss. Carino went on before the two, as
-I have already told you, and gave information of what was happening
-to Crisalvo, who with four of his kinsmen was in ambush on the very
-road by which they were to pass, this being wholly shut in by forest
-on either side. He told them how Silvia was coming and I was the only
-one with her, and that they should rejoice at the good opportunity
-fate put in their hands to avenge the wrong we two had done him, and
-that he should be the first to prove the edge of his knife on Silvia,
-though she was a kinswoman of his. Immediately the five cruel butchers
-prepared to stain themselves in the innocent blood of the pair who
-came along the road all unsuspicious of such treason; when they reached
-the place where the ambush was, at once the traitorous murderers were
-on them, and surrounded them. Crisalvo came up to Leonida, thinking
-she was Silvia, and with insulting and excited words, in the hellish
-rage which mastered him, left her stretched on the ground with six
-mortal wounds, whilst Libeo weltered on the earth with countless stabs
-dealt by the other four, who thought they were inflicting them on me.
-When Carino saw how well his traitorous intent had turned out, without
-awaiting words, he went away, and the five traitors, fully satisfied
-as if they had done some notable exploit, returned to their village.
-Crisalvo went to Silvia's house himself to give her parents the news of
-what he had done, so as to increase their grief and pain, telling them
-to go and bury their daughter Silvia, whose life he had taken because
-she had set more store on the cold esteem of Lisandro his enemy, than
-on the unremitting attentions shown by him. Silvia, who heard what
-Crisalvo was saying,--her soul telling her what had happened, told him
-that she was alive, and free too from all that he had accused her of;
-and that he should be sure he had not killed one whose death would
-grieve him more than the loss of his own life. And with this she told
-him that his sister Leonida had that night left her house in unwonted
-apparel. Crisalvo was amazed to see Silvia alive, thinking for sure
-that he had left her dead, and being suddenly seized with great fear,
-immediately hastened to his house, and not finding his sister there,
-returned alone in the greatest consternation and frenzy to see who it
-was he had killed, since Silvia was alive. Whilst all this was going
-on, I was awaiting Carino and Leonida with strange anxiety; and as it
-seemed to me that by this time they were later than they should be, I
-wished to go and meet them, or learn if by any accident they had been
-detained that night. I had not gone far along the road when I heard
-a piteous voice saying: "Oh sovereign Maker of Heaven, withhold the
-hand of thy justice and open that of thy mercy in order to show mercy
-to this soul, which soon shall give account to thee of the offences
-it has committed against thee! Ah Lisandro, Lisandro! surely Carino's
-friendship will yet cost you your life, since it cannot be that grief
-for my having lost mine for your sake will put an end to it! Ah,
-cruel brother, can it be that without hearing my excuses you desired
-to inflict on me so soon the punishment of my error?" When I heard
-these words, I at once recognised from the voice and from them that it
-was Leonida who uttered them, and--an augury of my misfortune--with
-feelings in a turmoil, I set to groping where Leonida was weltering in
-her own blood; and, having at once recognised her, I let myself fall
-on her wounded body, and with the greatest grief possible, said to
-her: "What woe is this, my joy, my soul? what cruel hand was it that
-did not respect so much beauty?" At these words I was recognised by
-Leonida; and raising her weary arms with much effort, she threw them
-round my neck, and, pressing with all her strength, she joined her
-mouth to mine, and, with weak and broken utterance, spoke but these
-words to me: "My brother has killed me, Carino ... betrayed, Libeo is
-without life, and may God give you yours, Lisandro mine, for long and
-happy years, and may he grant that I enjoy in another life the peace
-denied me here;" and, joining her mouth closer to mine, she pressed her
-lips together to give me her first and last kiss; and, as she opened
-them, her soul went from her, and she lay dead in my arms. When I
-perceived it, I abandoned myself to grief over her body, and remained
-senseless; and if, instead of being alive, I had been dead, whoever saw
-us in that plight had called to mind the hapless plight of Pyramus and
-Thisbe. But on coming to myself, I had opened my mouth to fill the air
-with cries and sobs, when I perceived someone coming with hurried steps
-to where I was; and, when he was near, though the night was dark, the
-eyes of my soul gave me assurance that he who came there was Crisalvo,
-as was the truth. He was coming back to convince himself whether
-perchance it was his sister Leonida he had killed. When I recognised
-him, before he could guard himself against me, I came upon him like a
-raging lion; and, giving him two blows, I brought him to the ground.
-Before he ceased to breathe, I dragged him to where Leonida was, and,
-placing in her dead hand the dagger her brother wore--the same with
-which she had been killed--I guided it and plunged it thrice through
-his heart. And mine being somewhat consoled by Crisalvo's death,
-without further delay I took upon my shoulders Leonida's body, and
-bore it to the village where my kinsmen lived. Telling them what had
-happened, I asked them to give it honourable burial, and immediately
-determined to take on Carino the same vengeance as on Crisalvo; but,
-since he has kept away from our village, it has been delayed until
-to-day, when I found him on the skirts of this wood, after going about
-in search of him for six months. Now he has come to the end his treason
-deserved; and none now is left on whom to wreak vengeance, unless it be
-the life I endure so much against my will. This, shepherd, is the cause
-whence proceed the laments you have heard from me. If it seems to you
-sufficient to cause yet a deeper grief, I leave to your good judgment
-to determine!'
-
-Therewith he ended his discourse, and set to weeping so copiously that
-Elicio could not refrain from keeping him company therein; but after
-they had for a long while eased with gentle sighs, the one the pain he
-suffered, the other the compassion he felt thereat, Elicio began to
-console Lisandro with the best arguments he knew, though his misfortune
-was as far beyond consolation as he had seen from its issue. Amongst
-other things he said to him, the one which gave Lisandro most solace
-was to tell him that in misfortunes beyond remedy, the best remedy was
-to hope for none; and, since one might believe from Leonida's purity
-and noble disposition, according to his account, that she was enjoying
-a life of bliss, he should rather rejoice at the happiness she had
-gained, than grieve for that which she had lost. Whereto Lisandro
-replied:
-
-'I know full well, my friend, that your arguments have power to make
-me believe they are true; but not that they have--nor will all the
-arguments in the world have--power to give me any consolation. With
-Leonida's death began my evil fortune, which will end when I behold her
-again; and since this cannot be without I die, the man who should help
-me to attain death will I count the greatest friend of my life!'
-
-Elicio did not wish to give him more sorrow with his words of
-solace, since he did not regard them as such; only he asked him to
-come with him to his hut, where he might stay as long as it pleased
-him, offering him his friendship in all wherein he might be able to
-serve him. Lisandro thanked him as heartily as possible; and though
-he was unwilling to consent to go with Elicio, yet he had to do so,
-constrained by his repeated asking. And so the two arose, and came to
-Elicio's cabin, where they rested for the little that remained of the
-night. Now when the white dawn was leaving the couch of her jealous
-husband, and beginning to give signs of the coming day, Erastro arose
-and began to put in order Elicio's herd and his own to lead them to
-the accustomed pasture. Elicio invited Lisandro to come with him; and
-so, when the three shepherds came with their gentle flock of sheep
-through a ravine below, on ascending an incline, they heard the sound
-of a gentle pipe, which was straightway recognized by the two enamoured
-swains, Elicio and Erastro, for it was Galatea who was playing it.
-And it was not long before some sheep began to show themselves over
-the crest of the hill, and immediately behind them Galatea, whose
-beauty was such that it were better to leave it to speak for itself,
-since words fail to enhance it. She came dressed like a girl of the
-mountains, with her long hair free to the wind, whereof the sun himself
-appeared to be envious, for, smiting it with his rays, he sought to rob
-it of lustre if he could; but that which came from the glimmer of it
-seemed another new sun. Erastro was beside himself looking at her, and
-Elicio could not keep his eyes from gazing at her. When Galatea saw the
-flock of Elicio and Erastro join hers, she showed that she did not wish
-that day to keep them company, and called to the pet lamb of her flock,
-which the rest followed, and directed it to another spot, different
-from that for which the shepherds were making. Elicio, seeing what
-Galatea was doing, and being unable to endure such open contempt, came
-to where the shepherdess was and said to her:
-
-'Permit your flock, fair Galatea, to come with ours, and, if you do not
-like our company, choose that which will please you better, for your
-sheep will not, through your absence, lack good pasturage, since I,
-who was born to serve you, will take more care of them than of my own.
-Do not seek to disdain me so openly, for the pure affection I cherish
-towards you does not deserve it. According to the way you were taking,
-you were making for the spring of slates, but, now you have seen me,
-you wish to change your road; and, if this is as I think, tell me where
-you wish, to-day and always, to graze your herd, for I swear to you
-never to take mine there.'
-
-'I assure you, Elicio,' replied Galatea, 'that it was not to shun your
-company or that of Erastro that I have changed the way you think I was
-taking, for my intention is to spend the noon-tide of to-day by the
-stream of palms, in the company of my friend Florisa, who is awaiting
-me there, for as early as yesterday we two agreed to graze our flocks
-there to-day. As I came along, heedlessly playing my pipe, the pet lamb
-took the road of slates, as more accustomed for it. For the affection
-you bear me and the offers you make me I thank you, and count it no
-small thing that I have justified myself against your suspicion.'
-
-'Ah, Galatea!' replied Elicio, 'how well you invent what seems good
-to you, though you have so little need to use stratagem with me, for
-after all I do not seek to wish more than you wish! Now, whether you
-go to the stream of palms, to the wood of council, or to the spring of
-slates, be assured that you cannot go alone, for my soul accompanies
-you always; and, if you do not see it, it is because you do not wish to
-see it, so that you may not be obliged to heal it.'
-
-'Until now,' said Galatea, 'I have yet to see my first soul, and so I
-am not to blame if I have healed none.'
-
-'I do not know how you can say that, fair Galatea,' replied Elicio,
-'since you see them to wound them, and not to heal them.'
-
-'You accuse me falsely,' replied Galatea, 'in saying that I have
-wounded anyone without arms, seeing that these are not granted to
-women.'
-
-'Ah, discreet Galatea,' said Elicio, 'how you jest at what you perceive
-of my soul, which you have invisibly wounded, and with no other arms
-than those of your beauty! I do not so much complain of the wrong you
-have done me, as that you hold it in little account.'
-
-'I would hold myself in less account, if I held it in more,' replied
-Galatea.
-
-At this moment Erastro came up, and, seeing that Galatea was going off
-and leaving them, said to her:
-
-'Where are you going, whom do you flee, fair Galatea? If you part from
-us who adore you, who shall hope for your company? Ah fair foe! how
-heedlessly you go your way, triumphing over our affections! May Heaven
-destroy the warm affection I bear you, if I do not long to see you in
-love with some one who may value your plaints in the same degree as you
-value mine! Do you laugh at what I say, Galatea? Then I weep at what
-you do.'
-
-Galatea could not answer Erastro, for she was going away, guiding her
-flock towards the stream of palms; and bowing her head from afar in
-token of farewell, she left them. When she saw herself alone, whilst
-she was making for the spot where her friend Florisa thought she would
-be, with the exquisite voice Heaven had pleased to give her, she went
-along singing this sonnet:
-
-GALATEA.
- Away with noose and frost, with dart and fire,
- Whereby to strangle, freeze, or wound or burn,
- Love doth essay! 'Tis vain: my soul doth yearn
- For no such knot, nor doth such flame desire.
- Let each bind, freeze, kill, press, consume in ire,
- 'Gainst any other will its anger turn,
- But mine shall snow or net or arrow spurn,
- To hold me in its heat let none aspire.
- My chaste intent will chill the burning flame,
- The knot I shall break through by force or art,
- My glowing zeal will melt away the snows,
- The arrow shall fall blunted by my shame,
- And thus nor noose nor fire, nor frost nor dart,
- Shall make me fear, safe in secure repose.
-
-With juster cause might beasts stand still, trees move and stones
-unite on hearing Galatea's gentle song and sweet harmony than when to
-Orpheus' lute, Apollo's lyre, or Amphion's music the walls of Troy
-and Thebes of their own accord set themselves in the ground without
-any craftsman laying hand thereon, and the sisters, dark dwellers in
-deepest chaos, grew gentle at the exquisite voice of the unheeding
-lover. Galatea finished her song, and at the moment came to where
-Florisa was, by whom she was received with joyous mien, as being her
-true friend, and she to whom Galatea was wont to tell her thoughts.
-After the two had allowed their flocks to go at their will to graze on
-the green grass, they determined, invited by the clearness of the water
-of a stream flowing by, to wash their beauteous faces; for, to enhance
-their beauty, they had no need of the vain and irksome arts whereby
-those ladies in great cities who think themselves most beautiful,
-torture theirs. They remained as beautiful after washing as before,
-save that, through having rubbed their faces with their hands, their
-cheeks remained aflame and blushing-red, so that an indescribable
-beauty made them yet more fair, and especially Galatea. In her were
-seen united the three Graces whom the Greeks of old depicted naked to
-show (amongst other purposes) that they were mistresses of beauty.
-Straightway they began to gather divers flowers from the green meadow
-with intent to make each a garland wherewith to bind up the disordered
-tresses that flowed freely over their shoulders. In this task the two
-beauteous shepherdesses were engaged when of a sudden they saw, by
-the stream below, a shepherdess coming of gentle grace and bearing,
-whereat they wondered not a little, for it seemed to them that she
-was not a shepherdess of their village nor of the others near by:
-wherefore they looked at her with more attention and saw that she
-was coming gradually to where they were; and though they were quite
-near, she came so absorbed and lost in thought that she never saw them
-until they chose to show themselves. From time to time she stopped,
-and raising her eyes to Heaven, uttered sighs so piteous that they
-seemed to be torn from her innermost soul; at the same time she wrung
-her white hands, and tears like liquid pearls she let fall down her
-cheeks. From the extremes of grief the shepherdess displayed Galatea
-and Florisa perceived that her soul was filled with some inward grief,
-and to see on what her feelings were set, both hid themselves amongst
-some close-grown myrtles, and thence watched with curious gaze what
-the shepherdess was doing. She came to the brink of the stream, and
-with steadfast gaze stopped to watch the water running by; and letting
-herself fall on its bank, as one wearied, she hollowed one of her fair
-hands, and therein took up of the clear water, wherewith she bathed her
-moist eyes, saying with voice low and enfeebled:
-
-'Ah water clear and cool, how little avails your coldness to temper the
-fire I feel in my soul! Vain will it be to hope from you--or indeed
-from all the waters the mighty ocean holds--the remedy I need; for if
-all were applied to the glowing passion that consumes me, you would
-produce the same effect as do a few drops on the glowing forge which
-but increase the flame the more. Ah, sad eyes, cause of my ruin! to how
-lofty a height did I raise you for so great a fall! Ah fortune, enemy
-of my repose! with what haste didst thou hurl me from the pinnacle of
-my joy to the abyss of misery wherein I am! Ah cruel sister! how came
-it that Artidoro's meek and loving presence did not appease the anger
-of your breast devoid of love? What words could he say to you that you
-should give him so harsh and cruel a reply? It seems clear, sister,
-that you did not esteem him as much as I; for, if it were so, you would
-in truth have shown as much meekness as he obedience to you.'
-
-All that the shepherdess said she mingled with such tears, that no
-heart could listen to her and not be moved to compassion; and after
-she had calmed her sorrowing breast for a while, to the sound of the
-water gently flowing by, she sang with sweet and dainty voice this
-gloss, adapting to her purpose an ancient verse:
-
- _Hope hath fled and will not stay
- One thought only brings delight:
- Time that passes swift of flight
- Soon my life will take away._
-
- Two things, all the world among,
- Help the lover to attain
- All that doth to Love belong:
- E'en desire the good to gain,
- Hope that makes the coward strong.
- Both within my bosom lay.
- No, 'twas in my stricken soul
- That they lurked to take away
- My desire to reach the goal.
- _Hope hath fled and will not stay._
-
- Though desire should cease to be,
- What time hope is on the wane,
- Yet 'tis not the same in me.
- My desire doth wax amain,
- Though my hope away doth flee.
- 'Gainst the wounds my soul that blight
- I can take nor care nor thought,
- Martyr to my hapless plight,
- In the school where Love hath taught,
- _One thought only brings delight_.
-
- Scarce the blessing from on high
- Had unto my fancy come,
- When, as gently they passed by,
- Heaven, fate, and bitter doom,
- With it from my soul did fly.
- Whoso for my grievous plight
- Fain would mourn, let him strike sail,
- Into the haven of delight
- Glide more gently 'fore the gale
- _Than Time that passes swift of flight_.
-
- Who that hath such woe as mine
- Would not faint beneath his fate?
- From such woes we may divine
- Joy to be a featherweight,
- Sorrow lead from deepest mine.
- Though my fortune be not gay,
- Though I falter to my knees,
- Yet this blessing is my stay:
- He who robbed me of my peace
- _Soon my life will take away_.
-
-Soon the shepherdess ended her song, but not the tears which made it
-more sad. Moved to compassion thereby, Galatea and Florisa came out
-from where they lay concealed, and with loving and courteous words
-greeted the sad shepherdess, saying to her among other things:
-
-'So may Heaven, fair shepherdess, show itself favourable to what you
-would ask of it, and so may you obtain from it what you desire, if you
-tell us (allowing that it be not displeasing to you), what fortune or
-what destiny has brought you to this region, for, according to the
-experience we have of it, we have never seen you on these banks. Now
-that we have heard what you have just sung, gathering from it that
-your heart has not the calm it needs, and by reason of the tears you
-have shed, of which your lovely eyes gave witness, in the name of fair
-courtesy we are bound to give you all the solace in our power; and if
-your evil be of those that do not permit of consolation you will at
-least perceive in us a good will to serve you.'
-
-'I know not, fair maidens,' replied the strange shepherdess, 'how I
-shall be able to repay you save by silence for the courteous offers you
-make me, unless by saying no more about it, and being grateful for it,
-and valuing them as much as they deserve it, and by not withholding
-from you what you wish to learn from me, although it would be better
-for me to pass by in silence the circumstances of my misfortunes, than
-to tell them and give you cause to count me immodest.'
-
-'Your countenance and the gentle bearing that Heaven has given you,'
-replied Galatea, 'do not betoken an intellect so coarse as to make you
-do a thing in telling which afterwards you must needs lose reputation;
-and since your appearance and words have in so short a time made this
-impression on us, that we already count you discreet, prove to us,
-by telling us your life, whether your misfortune comes up to your
-discretion.'
-
-'As far as I believe,' replied the shepherdess, 'both are on a level,
-unless, indeed, fate has given me more judgment, the more to feel the
-griefs that present themselves; but I am quite sure that my woes exceed
-my discretion, in the same degree as all my craft is overcome by them,
-since I have none wherewith to cure them. And that experience may set
-you right, if you wish to hear me, fair maidens, I will tell you, in as
-few words as possible, how, from the great understanding you judge I
-possess, has sprung the woe which surpasses it.'
-
-'With nothing will you better satisfy our desires, discreet maiden,'
-replied Florisa, 'than with telling us what we have asked you.'
-
-'Let us retire, then,' said the shepherdess, 'from this spot, and seek
-another, where, without being seen or disturbed, I may be able to tell
-you what it grieves me to have promised you, for I foresee that it will
-not cost more to lose the good opinion I have gained with you, than to
-reveal my thoughts to you, however late, if perhaps yours have not been
-touched by the affliction I am suffering.'
-
-Desirous that the shepherdess should fulfil her promise, straightway
-the three arose, and betook themselves to a secret and retired place,
-known already to Galatea and Florisa, where, beneath the pleasant shade
-of some leafy myrtles, without being seen by anybody, all three could
-be seated. Forthwith, with exquisite grace and charm, the strange
-shepherdess began to speak in this wise:
-
-'On the banks of the famous Henares, which ever yields fresh and
-pleasant tribute to your golden Tagus, most beauteous shepherdesses,
-was I born and nurtured in a station not so lowly, that I might
-count myself the meanest of the village. My parents are labourers
-and accustomed to field-labour, in which occupation I followed them,
-leading a flock of simple sheep over the common pastures of our
-village. So well did I adapt my thoughts to the condition in which
-my lot had placed me, that nothing gave me more joy than to see my
-flock multiply and increase, and I had no other thought save how to
-gain for them the richest and most fertile pastures, the clearest
-and freshest waters I could find. I had not, nor could I have, cares
-beyond those that might arise from the rustic duties on which I was
-engaged. The woods were my companions, in whose solitude, ofttimes
-invited by the sweet birds' gentle harmony, I sent forth my voice in
-a thousand simple songs, without mingling therein sighs or words that
-might give any token of a love-sick breast. Ah! how often, merely to
-please myself and to allow the time to pass away, did I wander from
-bank to bank, from vale to vale, culling, here the white lily, there
-the purple iris, here the red rose, there the fragrant pink, making
-from every kind of sweet-smelling flowers a woven garland, wherewith
-I adorned and bound up my hair; and then, viewing myself in the clear
-and peaceful waters of some spring, I remained so joyous at having seen
-myself, that I would not have changed my happiness for any other! And
-how often did I make sport of some maidens, who, thinking to find in
-my breast some manner of pity for the misery theirs felt, disclosed
-to me, with abundance of tears and sighs, the love-secrets of their
-soul! I remember now, fair shepherdesses, that one day there came to
-me a girl friend of mine: throwing her arms round my neck, and joining
-her face to mine, she said to me with streaming eyes: "Ah, sister
-Teolinda!" (for this is the name of the hapless being before you). "I
-truly believe the end of my days has come, since love has not dealt
-with me as my desires deserved." Whereupon I, wondering at her display
-of grief, thinking that some great misfortune had befallen her, in
-the loss of her flock, or the death of her father or brother, wiped
-her eyes with the sleeve of my smock, and asked her to tell me what
-misfortune it was that caused her to lament so much. She, continuing
-her tears, nor giving truce to her sighs, said to me: "What greater
-misfortune, oh Teolinda, would you have happen to me, than that the son
-of the chief man in our village, whom I love more than the very eyes in
-my head, should have gone away without saying a word to me; and that
-I have this morning seen in possession of Leocadia, daughter of the
-head shepherd Lisalco, a crimson belt which I had given to that false
-Eugenio, whereby was confirmed the suspicion I had of the love-affair
-the traitor was carrying on with her?" When I ceased hearing her
-complaints, I swear to you, friends and ladies mine, that I could not
-cease from laughing within myself, and saying to her: "By my faith,
-Lydia," (for so the unhappy girl was called) "I thought from your
-complaints that you came stricken with another and a greater wound. But
-now I know how void of sense are you who fancy yourselves in love, in
-making much ado about such childish things. Tell me on your life, dear
-Lydia, what is the worth of a crimson belt, that it should grieve you
-to see it in Leocadia's possession or to find that Eugenio has given it
-to her? You would do better to consider your honour and what concerns
-the pasturage of your sheep, and not to mix yourself up with these
-fooleries of love, since we draw nothing from them, so far as I see,
-but loss of honour and of peace." When Lydia heard from me a reply so
-contrary to the one she hoped for from my lips and pitying disposition,
-she did nothing but bow her head, and adding tear to tear and sob to
-sob, went from me; and after a little while, turning her head, she
-said to me: "I pray God, Teolinda, that soon you may see yourself in
-a state, compared to which you would count mine happy, and that love
-may so treat you that you may tell your grief to one who will value
-it and feel it in such wise as you have done mine;" and therewith she
-went away, and I was left laughing at her madness. But ah! poor me! I
-perceive clearly at every moment that her curse is working in me, since
-even now I fear that I am telling my grief to one who will sorrow but
-little at having learnt it!'
-
-Thereto Galatea replied: 'Would to God, discreet Teolinda, that you
-might find a remedy for your loss as easily as you will find in us
-pity for it, for you would soon lose the suspicion you cherish of our
-sympathy.'
-
-'Your lovely presence, sweet shepherdesses, and pleasant converse,'
-replied Teolinda, 'make me hope so; but my poor fortune compels me to
-fear the contrary. Yet, come what may, I must now tell you what I have
-promised you. With the freedom I have told you, and in the pursuits I
-have related to you, I passed my life so joyously and peacefully that
-desire knew not what to bid me do, until avenging love came to exact
-from me a strict account for the small account in which I held him,
-wherein he vanquished me in such a way that though I am his slave I
-fancy that he is not yet paid nor satisfied. It happened then, that
-one day (which would have been for me the happiest of the days of my
-life, had not time and season brought such a decrease to my joys),
-I went with other shepherdesses of our village to cut branches and
-gather rushes and flowers and green sword-lilies to adorn the temple
-and streets of our native place; for the following day was a most
-high festival, and the inhabitants of our hamlet were bound by vow
-and promise to keep it. We chanced to pass all together through a
-delightful wood which is situated between the village and the river,
-where we found a group of graceful shepherds, who were spending the
-heat of the glowing noon-tide in the shade of the green trees. When
-they saw us, we were at once recognised by them, for they were all
-cousins or brothers or kinsmen of ours, and coming to meet us and
-learning from us the purpose we had in view, they persuaded and
-constrained us with courteous words not to go farther, for that some
-of them would fetch the branches and flowers for which we were going.
-And so, being overcome by their prayers--they were so earnest--we
-granted their desire, and forthwith six of the youngest, equipped with
-their bill-hooks, went off in great glee to bring us the green spoils
-we sought. We girls (there were six of us) went to where the other
-shepherds stood; and they received us with all courtesy, especially
-a strange shepherd who was there, known to none of us, who was of
-such noble grace and spirit that all stood wondering on seeing him,
-but I stood wondering and overcome. I know not what to tell you,
-shepherdesses, save that as soon as my eyes beheld him, I felt my heart
-grow tender and there began to course through all my veins a frost
-that set me aflame, and without knowing why, I felt my soul rejoice to
-have set eyes on the handsome face of the unknown shepherd; and, in a
-moment, though I was inexperienced in the ways of love, I recognised
-that it was love that had stricken me; straightway had I wished to
-make my plaint of him, if time and circumstances had permitted. In
-short I then remained as now I am, overcome and filled with love,
-though with more hope of recovery than I now possess. Ah! how often in
-that hour did I long to go to Lydia, who was with us, and say to her:
-"Forgive me, Lydia dear, for the discourteous reply I gave you the
-other day, for I would have you know that now I have more experience
-of the woe you complained of than you yourself!" One thing fills me
-with wonder, how all the maidens there failed to see from the workings
-of my face the secrets of my heart, and the cause of this must have
-been that all the shepherds turned to the stranger and begged him
-to finish the singing of a song he had begun before we came up. He,
-without waiting to be pressed, continued the song he had begun, with
-so exquisite and marvellous a voice that all who listened to it were
-transported at hearing it. Then at last I yielded myself all in all
-to all that love demanded, without there being left in me more desire
-than if I had never had any for anything in my life. And, although I
-was more entranced than all on hearing the shepherd's sweet melody,
-yet I did not fail to lend the greatest attention to what he sang in
-his verses; for love had already brought me to such a pass that it
-would have touched me to the soul, had I heard him singing a lover's
-themes, since I would have fancied that his thoughts were already
-engaged, and perchance in a quarter where mine might have no share in
-what they desired. But what he then sang was nothing but praises of the
-shepherd's lot and the peaceful life of the fields, and some useful
-counsels for the preservation of the flock; whereat I was not a little
-pleased; for it seemed to me that if the shepherd had been in love,
-he would have treated of naught but his love, since it is the way of
-lovers to think time ill-spent which is spent on aught save extolling
-and praising the cause of their griefs or joys. Mark, friends, in how
-short a space I became mistress in the school of love. The end of the
-shepherd's song and the first sight of those who came with the branches
-occurred at the same moment; and the youths, to one who saw them from
-afar, looked for all the world like a little hillock moving along trees
-and all, as they came in staid procession covered with branches. As
-they came near us, the six all raised their voices, and, one beginning
-and all replying, with tokens of the greatest joy and with many merry
-shouts, began a graceful chant. Amidst this joy and happiness they came
-nearer than I wished, for they deprived me of the happiness I felt at
-the sight of the shepherd. When they had laid down their green burden,
-we saw that each had a lovely garland entwined round his arm, composed
-of various charming flowers, which with graceful words they presented,
-one to each of us, offering to carry the branches to the village; but
-we, full of joy, thanked them for their fair courtesy and wished to
-return to the village, when Eleuco, an old shepherd who was there, said
-to us: "It will be well, fair shepherdesses, that you should repay us
-for what our youths have done for you by leaving us the garlands you
-are taking away over and above what you came to seek; but it must be
-on condition that you give them to whomsoever you think fit, with your
-own hands." "If you will be satisfied by so small a return from us,"
-replied one of the maidens, "I for my part am content," and taking
-the garland with both hands placed it on the head of a gallant cousin
-of hers. The others, guided by this example, gave theirs to different
-youths who were there, all of them their kinsmen. I who remained to
-the last, and had no kinsman there, affecting a certain indifference,
-went up to the strange shepherd and placed the garland on his head,
-saying to him: "For two reasons I give you this, fair youth, one, for
-the pleasure you have given us all by your charming song, the other,
-because in our village it is our custom to honour strangers." All
-the bystanders were delighted with my action, but how can I tell you
-what my soul felt when I saw myself so near to him who had stolen it
-away? I can only say that I would have given any happiness I could
-have wished for at that moment (save that of loving him), to be able
-to encircle his neck with my arms as I encircled his brows with the
-garland. The shepherd bowed to me and with well-chosen words thanked me
-for the favour I did him, and as he took his leave of me, stealing the
-opportunity from the many eyes that were there, with low voice said to
-me: "I have rewarded you, fair shepherdess, better than you think, for
-the garland you have given me; you take a pledge with you, and if you
-know how to value it, you will perceive that you remain my debtor." I
-would gladly have answered him, but such was the haste my companions
-imposed on me that I had no chance of replying to him. In this wise I
-returned to the village with a heart so different from that wherewith
-I had set out that I myself marvelled at myself. Company was irksome
-to me, and every thought that came to me and did not tend to thinking
-of my shepherd, with much haste I strove forthwith to put away from my
-mind as unworthy to occupy the place that was full of loving cares. I
-know not how in so short a time I became changed into a being other
-than that of old; for I no longer lived in myself but in Artidoro (for
-such is the name of the half of my soul I go seeking). Wherever I
-turned my eyes, I seemed to see his face; whatever I heard, straightway
-his gentle music and melody sounded in my ears; nowhere did I move my
-feet but I had given my life, if he had desired it, to find him there;
-in food I did not find the wonted savour nor did my hands succeed in
-finding aught to give it. In a word, all my senses were changed from
-their former state, nor did my soul work through them as it was used
-to do. In the consideration of the new Teolinda who was born within
-me, and in the contemplation of the shepherd's grace that remained
-imprinted on my soul, all that day passed away from me, and the night
-preceding the solemn festival; and when this came, it was celebrated
-with the greatest rejoicing and enthusiasm by all the inhabitants of
-our village and of the neighbouring places. After the sacred offerings
-in the temple were ended and the ceremonies due performed, well-nigh
-most of the people of the hamlet came together in a broad square
-before the temple, beneath the shade of four ancient leafy poplars
-which were therein, and all forming a circle, left a space for the
-youths from near and far to disport themselves in honour of the
-festival in various pastoral games. Straightway on the instant a goodly
-number of fit and lusty shepherds showed themselves in the square,
-and giving joyous tokens of their youth and skill, began a thousand
-graceful games. Now they tossed the heavy caber, now they showed the
-lightness of their supple limbs in unwonted leaps, now they revealed
-their great strength and dexterous craft in complicated wrestling
-bouts, now they proved the swiftness of their feet in long races, each
-one striving so to acquit himself in all that he might win the first
-prize out of the many the chief men of the village had offered for the
-best who should excel in such sports; but in these I have mentioned,
-and in many others which I pass by so as not to be tedious, none of
-all the neighbours or men of the district present achieved as much
-as my Artidoro, who chose by his presence to honour and gladden our
-festival, and to carry off the highest honour and prize in all the
-games that were held. Such, shepherdesses, was his skill and spirit,
-so great the praises all gave him, that I grew proud, and an unwonted
-joy revelled in my breast at the mere reflection that I had known to
-fill my thoughts so well. But despite this it gave me very great grief
-that Artidoro, being a stranger, would have soon to depart from our
-village; and, if he went away without at least knowing what he took
-from me--that is, my soul--what a life would be mine in his absence, or
-how could I forget my sorrow, at least by lamenting, since I had no one
-to complain of save myself? Whilst I was occupied with these fancies,
-the festival and rejoicing ended; and when Artidoro would have taken
-leave of the shepherds, his friends, they all joined in asking him to
-spend with them the eight remaining days of the festival, if nothing
-more pleasing prevented it. "Nothing can give me greater pleasure,
-kind shepherds," replied Artidoro, "than to serve you in this and all
-else that your wish may be; for although it was my wish now to go and
-seek a brother of mine, who has for a few days been missing from our
-village, I will fulfil your desire, since it is I who gain thereby."
-All thanked him greatly, and were pleased at his remaining; but I was
-more so, thinking that in those eight days an opportunity could not
-fail to present itself to me, when I might reveal to him what I could
-no longer conceal. We spent nearly all that night in dances and games,
-and in telling one another the feats we had seen the shepherds perform
-that day, saying: "Such a one danced better than such a one, though
-so and so knew more turns than so and so; Mingo threw Bras, but Bras
-ran better than Mingo;" and finally, all came to the conclusion that
-Artidoro, the strange shepherd, bore off the palm from all, each one
-praising in detail his graces one by one; and all these praises, I
-have already said, redounded to my delight. When the morning of the day
-after the festival came, before fresh dawn lost the pearly dew from her
-lovely locks, and the sun had fully displayed his rays on the peaks of
-the neighbouring mountains, some twelve of us shepherdesses, the most
-admired of the village, came together, and, linking hands, to the sound
-of a flageolet and a bagpipe, weaving and unweaving intricate turns and
-dance-movements, we went from the village to a green meadow not far
-away, giving great pleasure to all who saw our mazy dance. And fortune,
-which so far was guiding my affair from good to better, ordained that
-in that same meadow we should find all the shepherds of the place, and
-Artidoro with them. When they saw us, straightway attuning the sound
-of a tabor they had to that of our pipes, they came forth to meet
-us with the same measure and dance, mingling with us in bewildering
-but well-ordered maze; and as the instruments changed their note, we
-changed the dance, so that we shepherdesses had to unlink and give our
-hands to the shepherds; and my good fortune willed that I should chance
-to give mine to Artidoro. I know not, my friends, how to describe fully
-to you what I felt at such a moment, unless by telling you that I was
-so perturbed, that I failed to keep fitting step in the dance; so much
-so that Artidoro was obliged to draw me violently after him, in order
-that the thread of the measured dance might not be broken if he let me
-go. Seizing the opportunity for it, I said to him: "Wherein has my hand
-offended you, Artidoro, that you press it so hard?" He replied in a
-voice that could be heard by none: "Nay, what has my soul done to you
-that you use it so ill?" "My offence is clear," I replied gently; "but
-for yours, neither do I see it, nor will it be seen." "This is just the
-mischief," replied Artidoro, "that you can see your way to do evil, but
-not to cure it." Herewith our discourse ended, for the dancing ended,
-and I remained happy and thoughtful at what Artidoro had said to me;
-and though I thought they were loving words, they did not convince me
-that they came from one in love. Straightway we all, shepherds and
-shepherdesses, sate down on the green grass; and when we had rested a
-while from the fatigue of the dances that were over, the aged Eleuco,
-attuning his instrument, which was a rebeck, to the pipe of another
-shepherd, asked Artidoro to sing something, for he should so rather
-than any other, since Heaven had bestowed such talent on him that it
-were ingratitude to wish to conceal it. Artidoro, thanking Eleuco for
-the praises he gave him, straightway began to sing some verses; and I
-fixed them in my memory, since the words he had spoken to me before
-had given me a suspicion, so that even now I have not forgotten them.
-Though it may be irksome to you to hear them, I shall have to repeat
-them to you, only because they are needful for you to understand,
-stage by stage, through what stages love has brought me to the pass in
-which I find myself. They are as follows:
-
- Wild, close-confined and gloomy be his night,
- Never may he behold the longed-for day,
- Incessant and unending be his woe,
- Far, far away from bliss, and joy, and laughter,
- Ought he to be, wrapt in a living death,
- Whoso without sweet Love shall spend his life.
-
- Full though it be of joyousness, yet life
- Naught save the shade can be of briefest night,
- The veritable counterfeit of death,
- If during all the hours that fill the day
- It doth not silence every pang of woe,
- And gladly, gladly welcome Love's sweet laughter.
-
- Where liveth gentle Love, there liveth laughter,
- And where Love dieth, dieth too our life,
- Our choicest pleasure is transformed to woe,
- Into the darkness of eternal night
- Is changed the radiance of the peaceful day,
- Life without Love is naught but bitter death.
-
- Dangers wherein the issue is but death
- The lover doth not flee: rather with laughter
- He seeks his chance and longeth for the day,
- When he may offer up his treasured life--
- Until he shall behold the last calm night--
- Unto Love's flame, and unto Love's sweet woe.
-
- The woe that is of Love, we call not woe,
- Nor yet the death that Love bestoweth, death:
- Let none to Love's night give the name of night,
- Nor call Love's laughter by the name of laughter.
- His life alone can be accounted life,
- Our only merriment his joyous day.
-
- Oh blest, thrice-blest to me this happy day,
- Whereon I can restrain my bitter woe,
- Rejoicing that I have bestowed my life
- On her who can bestow or life or death!
- What will it be, what can I hope save laughter
- From that proud face that turns the sun to night?
-
- Love hath my cloudy night to cloudless day
- Transformed, to laughter my increasing woe,
- And my approaching death to length of life.
-
-These were the verses, fair shepherdesses, which my Artidoro sang that
-day with wondrous grace and no less pleasure on the part of those that
-heard him. From them, and from the words he had spoken to me before, I
-took occasion to consider if by chance the sight of me had caused some
-new sensation of love in Artidoro's breast; and my suspicion did not
-turn out so vain, but that he himself justified it to me on our return
-to the village.'
-
-Teolinda had reached this point in the tale of her love, when the
-shepherdesses heard a great uproar of shepherds shouting and dogs
-barking. This caused them to end the discourse they had begun, and to
-stop and observe through the branches what it was; in this way they saw
-a pack of hounds crossing a green plain on their right hand, in pursuit
-of a timid hare, that was coming with all speed to take shelter in the
-dense underwood. It was not long before the shepherdesses saw it coming
-to the same place where they were, and going straight to Galatea's
-side. There, overcome by the fatigue of its long course, and almost as
-it were safe from the peril nigh at hand, it sank down on the ground
-with such wearied breath, that it seemed on the point of breathing its
-last. The hounds pursued it by scent and track, until they came to
-where the shepherdesses were; but Galatea, taking the timid hare in her
-arms, checked the vengeful purpose of the eager hounds, for it seemed
-to her not to be right to fail to defend a creature that had sought her
-aid. Soon after there approached some shepherds, following the hounds
-and the hare; and amongst them came Galatea's father, out of respect
-for whom Florisa, Teolinda and she went out to meet him with due
-courtesy. He and the shepherds were filled with wonder at Teolinda's
-beauty, and desired to know who she was, for they saw clearly that she
-was a stranger. Galatea and Florisa were not a little annoyed at their
-approach, seeing that it had robbed them of the pleasure of learning
-the issue of Teolinda's love; and they asked her to be good enough not
-to leave their company for some days, if the accomplishment of her
-desires were not by chance hindered thereby.
-
-'Nay, rather,' replied Teolinda, 'it suits me to remain a day or two on
-this bank, to see if they can be accomplished; and on this account, as
-also not to leave unfinished the story I have begun, I must do what you
-bid me.'
-
-Galatea and Florisa embraced her, and offered her their friendship
-anew, and to serve her to the best of their power. Meanwhile Galatea's
-father and the other shepherds, having spread their cloaks on the
-margin of the clear stream, and drawn from their wallets some country
-fare, invited Galatea and her companions to eat with them. They
-accepted the invitation, and, sitting down forthwith, they sated their
-hunger, which was beginning to weary them as the day was already far
-spent. In the course of these doings, and of some stories the shepherds
-told to pass the time, the accustomed hour approached for returning
-to the village. Straightway Galatea and Florisa, returning to their
-flocks, collected them once more, and, in the company of fair Teolinda
-and the other shepherds, gradually made their way to the hamlet; and at
-the break of the hill where that morning they had happened on Elicio,
-they all heard the pipe of the unloving Lenio, a shepherd in whose
-breast love could never take up his abode; and thereat he lived in such
-joy and content, that in whatever converse or gathering of shepherds he
-found himself, his sole intent was to speak ill of love and lovers, and
-all his songs tended to this end. By reason of this strange disposition
-of his, he was known by all the shepherds in all those parts, and by
-some he was loathed, by others held in esteem. Galatea and those who
-came there stopped to listen, to see if Lenio was singing anything,
-as was his wont, and straightway they saw him give his pipe to a
-companion, and begin to sing what follows to its sound:
-
-LENIO.
- An idle careless thought that wanders free,
- A foolish vaunting fancy of the mind,
- A something that no being hath nor kind,
- Nor yet foundation, nursed by memory,
- A grief that takes the name of jollity,
- An empty hope that passes on the wind,
- A tangled night where none the day may find,
- A straying of the soul that will not see.
-
- These are the very roots wherefrom, I swear,
- This old chimera fabled hath its birth,
- Which beareth o'er the world the name of Love.
- The soul that thus on Love doth set its care,
- Deserveth to be banished from the earth,
- And win no shelter in the heavens above.
-
-At the time that Lenio was singing what you have heard, Elicio and
-Erastro had already come up with their flocks in the company of the
-hapless Lisandro; and Elicio, thinking that Lenio's tongue in speaking
-ill of love went beyond what was right, wished clearly to show him his
-error, and, adopting the very theme of the verses he had sung, at the
-moment Galatea, Florisa, Teolinda and the other shepherds came up, to
-the sound of Erastro's pipe he began to sing in this wise:
-
-ELICIO.
- Whosoever keepeth Love,
- In his breast a prisoner close,
- Hurl him down from heaven above,
- Give him not on earth repose.
-
- Love a virtue is unending,
- Virtues many more attaining,
- Semblance after semblance gaining,
- To the primal cause ascending.
- Whosoever from such love,
- Shall be banished by his woes;
- Hurl him down from heaven above,
- Grant him not on earth repose.
-
- A fair form, a lovely face,
- Though but mortal, doomed to fade,
- Are but copies, where portrayed
- We may see the heavenly grace.
- Grace on earth who doth not love,
- Nor to it allegiance owes,
- Shall be hurled from heaven above,
- Nor on earth shall find repose.
-
- Love, when taken quite apart,
- And untainted with alloy,
- Filleth all the world with joy,
- Even as Apollo's dart,
- Whoso hath mistrust of Love,
- Love that hides its blessing close,
- Shall not win to heaven above,
- But in deepest earth repose.
-
- For a thousand joys a debtor,
- Each of us to Love is seen,
- For 'tis Love that turns, I ween,
- Bad to good, and good to better.
- He who lets his fancies rove,
- E'en a hair's breadth from Love's woes,
- Shall not win to heaven above,
- Nor on earth find sure repose.
-
- Love indeed is infinite,
- If but honour be its stay;
- But the love that dies away
- Is not love, but appetite.
- Whoso shall the veil of love
- Raise not, but his heart shall close,
- Slay him, lightning from above!
- Earth, permit him not repose!
-
-The shepherds given to love felt no small pleasure at seeing how well
-Elicio defended his view: but the loveless Lenio did not on this
-account cease to remain firm in his opinion; nay, rather, he sought
-anew to resume his song and to show in what he sang how ineffectual
-Elicio's reasonings were to darken the bright truth which, following
-his judgment, he upheld. But Galatea's father, who was called Aurelio
-the venerable, said to him:
-
-'Don't weary yourself for the present, discreet Lenio, in seeking to
-show us in your song what you feel in your heart, for the road from
-here to the village is short, and it seems to me more time is needed
-than you think to defend yourself against the many who hold a view
-contrary to yours. Keep your reasonings for a more convenient spot,
-for some day you and Elicio with other shepherds will be together at
-the spring of slates or the stream of palms, where, with greater ease
-and comfort, you may be able to discuss and make clear your different
-opinions.'
-
-'The opinion Elicio holds is mere opinion,' replied Lenio, 'but mine is
-absolute knowledge, and proved, which, sooner or later, forced me to
-uphold it, seeing that it carried truth with it; but, as you say, there
-will not fail a time more fitting for this end.'
-
-'This will I arrange,' answered Elicio, 'for it grieves me that so fine
-an intellect as yours, friend Lenio, should lack what might improve
-it and enhance it, like the pure and true love whose enemy you show
-yourself.'
-
-'You are deceived, Elicio,' replied Lenio, 'if you think by specious
-words and sophisms to make me change principles I would not hold it
-manly to change.'
-
-'It is as wrong,' said Elicio, 'to persist in wrong, as it is good to
-persevere in good, and I have always heard my elders say it is the part
-of the wise to take counsel.'
-
-'I do not deny that,' answered Lenio, 'whenever I see that my judgment
-is not correct; but so long as experience and reason do not show me the
-contrary to what they have shown me hitherto, I believe that my opinion
-is as true as yours is false.'
-
-'If the heretics of love were to be punished,' said Erastro at this
-point, 'I would begin from this moment, friend Lenio, to cut wood
-wherewith to burn you for the greatest heretic and enemy that love has.'
-
-'And even though I saw naught of love, save that you, Erastro, follow
-it, and are of the band of lovers,' replied Lenio, 'that alone would
-suffice to make me renounce it with a hundred thousand tongues, if a
-hundred thousand I had.'
-
-'Do you think then, Lenio,' answered Erastro, 'that I am not fit to be
-a lover?'
-
-'Nay,' replied Lenio, 'I think that men of your disposition and
-understanding are fitted to be among love's servants; for he who is
-lame falls to the ground at the slightest stumble, and he who has
-little wisdom, wants but little time to lose it all; and as for those
-who follow the banner of this your valorous captain, I for my part hold
-that they are not the wisest in the world; and if they have been, they
-ceased to be it, the moment they fell in love.'
-
-Great was the displeasure Erastro felt at what Lenio said, and thus he
-answered him:
-
-'I think, Lenio, your insane reasonings deserve another punishment than
-words; but I hope that some day you will pay for what you have just
-said, without being aided by what you might say in your defence.'
-
-'If I knew of you, Erastro,' answered Lenio, 'that you were as brave as
-you are fond, your threats would not fail to fill me with dread: but,
-as I know you are as backward in the one, as in the other you are to
-the fore, they cause laughter in me rather than terror.'
-
-Here Erastro lost all patience, and if it had not been for Lisandro and
-Elicio, who placed themselves between, he had replied to Lenio with his
-fists; for by this time his tongue, confused with rage, could scarce
-perform its office. Great was the pleasure all felt at the sprightly
-quarrel of the shepherds, and more at the rage and displeasure Erastro
-displayed; for it was necessary that Galatea's father should make peace
-between Lenio and him, though Erastro, if it had not been for fear of
-losing the respect of his lady's father, would in no way have made it.
-As soon as the matter was ended, all with rejoicing went their way to
-the village, and whilst they were going, the fair Florisa, to the sound
-of Galatea's pipe, sang this sonnet:
-
-FLORISA.
- With increase may my tender lambs be crowned
- Amidst the grassy mead or forest's fold:
- Throughout the summer's heat or winter's cold
- May herbage green and cooling streams abound.
- May I through all my days and nights be found
- Wrapt but in dreamings of a shepherd's life;
- In no wise yielding to Love's petty strife,
- Nor may his childish acts have power to wound.
-
- Here one Love's countless blessings doth proclaim,
- Love's fruitless cares another maketh known.
- I cannot say if both be brought to shame,
- Nor yet to whom to give the victor's crown.
- This much I know: that many Love by name
- May call, yet few are chosen for his own.
-
-Short indeed was the road to the shepherds, beguiled and entertained
-by the charming voice of Florisa, who ceased not her song till they
-were quite near the village and the huts of Elicio and Erastro, who
-stopped there with Lisandro, first taking leave of the venerable
-Aurelio, Galatea, and Florisa, who went with Teolinda to the village,
-the remaining shepherds going each to where he had his hut. That same
-night the hapless Lisandro asked leave of Elicio to return to his
-country or to where he might, in harmony with his desire, finish the
-little of life that, as he thought, remained to him. Elicio with all
-the arguments he could urge on him, and with the endless offers of true
-friendship he made him, could by no means prevail on him to remain
-in his company even for a few days; and so the luckless shepherd,
-embracing Elicio with many tears and sighs, took leave of him,
-promising to inform him of his condition wherever he might be. Elicio,
-having accompanied him half a league from his hut, again embraced him
-closely; and making again fresh offers, they parted, Elicio being in
-great grief for what Lisandro suffered. And so he returned to his hut
-to spend the greater part of the night in amorous fancies and to await
-the coming day that he might enjoy the happiness the sight of Galatea
-caused him. And she, when she reached her village, desiring to learn
-the issue of Teolinda's love, arranged so that Florisa, Teolinda and
-she might be alone that night; and finding the opportunity she desired,
-the love-sick shepherdess continued her story as will be seen in the
-second book.
-
-
-
-
- BOOK II.
-
-
-Being now free and relieved from what they had to do that night with
-their flocks, they arranged to retire and withdraw with Teolinda to a
-spot where they might, without being hindered by anyone, hear what was
-lacking of the issue of her love. And so they betook themselves to a
-little garden by Galatea's house; and, the three seating themselves
-beneath a stately green vine which entwined itself in an intricate
-manner along some wooden network, Teolinda repeated once more some
-words of what she had said before and went on, saying:
-
-'After our dance and Artidoro's song were ended, as I have already
-told you, fair shepherdesses, it seemed good to all of us to return
-to the village to perform in the temple the solemn rites, and because
-it likewise seemed to us that the solemnity of the feast in some way
-gave us liberty; but not being so punctilious as to seclusion, we
-enjoyed ourselves with more freedom. Wherefore we all, shepherds and
-shepherdesses, in a confused mass, with gladness and rejoicing returned
-to the village, speaking each with the one who pleased him best. Fate,
-and my care, and Artidoro's solicitude also ordained that, without any
-display of artifice in the matter, we two kept apart from the rest in
-such a manner that on the way we might safely have said more than what
-we did say, if each of us had not respected what we owed to ourselves
-and to each other. At length I said to him, to draw him out, as the
-saying goes: "The days you have spent in our village, Artidoro, will
-be years to you, since in your own you must have things to occupy you
-which must give you greater pleasure." "All that I can hope for in my
-life," replied Artidoro, "would I exchange, if only the days I have to
-spend here might be, not years, but centuries, since, when they come to
-an end, I do not hope to pass others that may give me greater joy." "Is
-the joy you feel so great," I replied, "at seeing our festivals?" "It
-does not arise from this," he answered, "but from regarding the beauty
-of the shepherdesses of your village." "In truth," I retorted, "pretty
-girls must be wanting in yours." "The truth is that they are not
-wanting there," he replied, "but that here there is a superabundance,
-so that one single one I have seen is enough for those of yonder
-place to count themselves ugly compared to her." "Your courtesy makes
-you say this, oh Artidoro," I replied, "for I know full well that in
-this hamlet there is no one who excels so much as you say." "I know
-better that what I say is true," he answered, "since I have seen the
-one and beheld the others." "Perhaps you beheld her from afar, and
-the distance between," said I, "made you see a different thing from
-what it really was." "In the same way," he replied, "as I see and am
-beholding you now, I beheld and saw her. Happy should I be to have
-been mistaken, if her disposition does not agree with her beauty." "It
-would not grieve me to be the one you say, for the pleasure she must
-feel who sees herself proclaimed and accounted beautiful." "I would
-much rather that you were not," replied Artidoro. "Then what would you
-lose," I answered, "if instead of not being the one you say, I were?"
-"What I have gained, I know full well," he replied, "as to what I
-have to lose, I am doubtful and in fear." "You know well how to play
-the lover, Artidoro," said I. "You know better how to inspire love,
-Teolinda," he replied. Thereon I said to him, "I do not know if I
-should tell you, Artidoro, that I wish neither of us to be deceived."
-Whereto he replied, "I am quite sure that I am not deceived, and it
-is in your hands to seek to undeceive yourself as often as you seek
-to make trial of the pure desire I have to serve you." "I will reward
-you for that," I answered, "with the same desire; for it seems to me
-that it would not be well to remain indebted to anybody where the cost
-is so small." At this moment, without his having a chance to reply to
-me, the head-shepherd Eleuco came up, saying in a loud voice: "Ho,
-gay shepherds and fair shepherdesses, make them hear our approach in
-the village, you singing some chant, maidens, so that we can reply to
-you, in order that the people of the hamlet may see how much we who
-are on our way here, do to make our festival joyous." And because in
-nothing that Eleuco commanded did he fail to be obeyed, straightway
-the shepherds beckoned to me to begin; and so, availing myself of
-the opportunity, and profiting by what had passed with Artidoro, I
-commenced this chant:
-
- Whosoever by much striving
- Would the perfect lover be
- _Honour needs and secrecy_.
-
- Wouldst thou seek with heart elate
- Love's sweet joy to reach aright,
- Take as key to thy delight
- Honour, secrecy as gate.
- Who thereby would enter straight,
- Wise and witty though he be
- _Honour needs and secrecy_.
-
- Whoso loveth human beauty,
- With reproach is oft confounded,
- If his passion be not bounded
- By his honour and his duty:
- And such noble love as booty
- Winneth every man, if he
- _Honour have and secrecy_.
-
- Everyone this truth hath known,
- And it cannot be denied,
- That speech oft will lose the bride
- Whom a silent tongue hath won,
- And he will all conflict shun
- Who a lover is, if he
- _Honour have and secrecy_.
-
- Chattering tongues, audacious eyes,
- May have brought a thousand cares,
- May have set a thousand snares
- For the soul, and so it dies.
- Whoso would his miseries
- Lessen, and from strife be free,
- _Honour needs and secrecy_.
-
-'I know not, fair shepherdesses, if in singing what you have heard I
-succeeded; but I know very well that Artidoro knew how to profit by
-it, since all the time he was in our village, though he often spoke to
-me, it was with so much reserve, secrecy, and modesty that idle eyes
-and chattering tongues neither had nor saw aught to say that might be
-prejudicial to our honour. But in the fear I had that, when the period
-Artidoro had promised to spend in our village was ended, he would have
-to go to his own, I sought, though at the cost of my modesty, that my
-heart should not remain with the regret of having kept silence on what
-it were useless to speak afterwards, when Artidoro had gone. And so,
-after my eyes gave leave for his most beauteous eyes to gaze on me
-lovingly, our tongues were not still, nor failed to show with words
-what up till then the eyes had so clearly declared by sign. Finally,
-you must know, friends, that one day when I found myself by chance
-alone with Artidoro, he disclosed to me, with tokens of an ardent
-love and courtesy, the true and honourable love he felt for me; and
-though I would have wished to play the reluctant prude, yet, because
-I was afraid, as I have already told you, that he would go, I did not
-wish to disdain him nor to dismiss him, and also because it seemed to
-me that the lack of sympathy, inspired or felt at the beginning of
-a love-affair, is the reason why those who are not very experienced
-in their passion, abandon and leave the enterprise they have begun.
-Wherefore I gave him answer such as I desired to give him. We agreed
-in the resolve that he should repair to his village, and a few days
-after should by some honourable mediation send to ask me in marriage
-from my parents; whereat he was so happy and content that he did not
-cease to call the day fortunate on which his eyes beheld me. As for
-me, I can tell you that I would not have changed my happiness for any
-other that could be imagined; for I was sure that Artidoro's worth and
-good qualities were such that my father would be happy to receive him
-as a son-in-law. The happy climax you have heard, shepherdesses, was
-the climax of our love, for only two or three days remained before
-Artidoro's departure, when fortune, as one who never set bounds to
-her designs, ordained that a sister of mine, a little younger than I,
-should return to our village from another where she had been for some
-days, in the house of an aunt of ours who was ill. And in order that
-you may see, ladies, what strange and unthought-of chances happen in
-the world, I would have you know a fact which I think will not fail to
-cause in you some strange feeling of wonder: it is that this sister of
-mine I have told you of, who up till then had been away, resembles me
-so much in face, stature, grace, and spirit (if I have any), that not
-merely those of our hamlet, but our very parents have often mistaken
-us, and spoken to the one for the other, so that, not to fall into
-this error, they distinguished us by the differences of our dresses,
-which were different. In one thing only, as I believe, did Nature
-make us quite different, namely, in disposition, my sister's being
-harsher than my happiness required, since, because of her being less
-compassionate than sharp-witted, I shall have to weep as long as my
-life endures. It happened, then, that as soon as my sister came to the
-village desiring to resume the rustic duties that were pleasing to her,
-she rose next day earlier than I wished, and went off to the meadow
-with the very sheep I used to lead; and though I wished to follow her
-by reason of the happiness which followed to me from the sight of
-my Artidoro, for some reason or other my mother kept me at home the
-whole of that day, which was the last of my joys. For that night my
-sister, having brought back her flock, told me as in secret that she
-had to tell me something of great importance to me. I, who might have
-imagined anything rather than what she said to me, arranged that we
-should soon see each other alone, when with face somewhat moved, I
-hanging on her words, she began to say to me: "I know not, sister mine,
-what to think of your honour, nor yet whether I should be silent on
-what I cannot refrain from telling you, in order to see if you give
-me any excuse for the fault I imagine you are guilty of: and though,
-as a younger sister, I should have addressed you with more respect,
-you must forgive me; for in what I have seen to-day you will find the
-excuse for what I say to you." When I heard her speaking in this way
-I knew not what to answer her except to tell her to go on with her
-discourse. "You must know, sister," she proceeded, "that this morning
-when I went forth with our sheep to the meadow, and was going alone
-with them along the bank of our cool Henares, as I passed through the
-glade of counsel there came out towards me a shepherd whom I can truly
-swear I have never seen in our district; and with a strange freedom
-of manner he began to greet me so lovingly that I stood shamed and
-confused, not knowing what to answer him. Failing to take warning from
-the anger which I fancy I showed in my face, he came up to me, saying
-to me: 'What silence is this, fair Teolinda, last refuge of this soul
-that adores you?' And he was on the point of taking my hands to kiss
-them, adding to what I have said a whole list of endearments, which it
-seemed he brought ready prepared. At once I understood, seeing that he
-was falling into the error many others have fallen into, and thinking
-he was speaking with you; whence a suspicion arose in me that if you,
-sister, had never seen him, nor treated him with familiarity, it would
-not be possible for him to have the boldness to speak to you in that
-way. Whereat I felt so great a rage that I could scarcely form words
-to answer him, but at last I replied to him in the way his boldness
-deserved, and as it seemed to me you, sister, would have had to answer
-anyone speaking to you so freely; and if it had not been that the
-shepherdess Licea came up at that moment, I had added such words that
-he would truly have repented addressing his to me. And the best of it
-is that I never chose to tell him of the error he was in, but that he
-believed I was Teolinda, as if he had been speaking with you yourself.
-At last he went off, calling me thankless, ungrateful, one who showed
-little return; and from what I can judge from the expression he bore,
-I assure you, sister, he will not dare speak to you again though he
-should meet you all alone. What I want to know is who is this shepherd,
-and what converse has been between you, whence it comes that he dare
-speak to you with such freedom?" To your great discretion, discreet
-shepherdesses, I leave it to imagine what my soul would feel on hearing
-what my sister told me: but at length, dissembling as best I could,
-I said to her: "You have done me the greatest favour in the world,
-sister Leonarda," (for so was called the disturber of my peace) "in
-having by your harsh words rid me of the disgust and turmoil caused me
-by the importunities you mention of this shepherd. He is a stranger
-who for eight days has been in our village, whose thoughts are full
-of arrogance and folly, so great that wherever he sees me he treats
-me as you have seen, giving himself up to the belief that he has won
-my good-will; and though I have undeceived him, perhaps with harsher
-words than you said to him, nevertheless he does not cease to persist
-in his vain purpose. I assure you, sister, that I wish the new day
-were here that I might go and tell him that if he does not desist
-from his vain hope, he may expect the end to it which my words have
-always indicated to him." And it was indeed true, sweet friends, that
-I would have given all that might have been asked of me, if it had but
-been dawn, only that I might go and see my Artidoro, and undeceive
-him of the error he had fallen into, fearing lest through the bitter
-and petulant reply my sister had given him he should be disdainful
-and do something to prejudice our agreement. The long nights of rough
-December were not more irksome to the lover hoping some happiness from
-the coming day than was that night distasteful to me, though it was one
-of the short nights of summer, since I longed for the new light to go
-and see the light whereby my eyes saw. And so, before the stars wholly
-lost their brightness, being even in doubt whether it were night or
-day, constrained by my longing, on the pretext of going to pasture my
-sheep, I went forth from the village, and hurrying the flock more than
-usual to urge it on, reached the spot where at other times I was wont
-to find Artidoro, which I found deserted and without anything to give
-me indication of him; whereat my heart throbbed violently within me,
-for it almost guessed the evil which was in store for it. How often,
-seeing that I did not find him, did I wish to beat the air with my
-voice, calling out my Artidoro's beloved name, and to say, "Come, my
-joy, I am the true Teolinda, who longs for you and loves you more than
-herself!" But fear lest my words might be heard by another than him,
-made me keep more silent than I should have wished. And so, after I
-had traversed once and yet again all the bank and wood of the gentle
-Henares, I sat me down, wearied, at the foot of a green willow, waiting
-until the bright sun should with his rays spread over all the face of
-the earth, so that in his brightness there might not remain thicket,
-cave, copse, cottage, or hut where I might not go seeking my joy. But
-scarcely had the new light given opportunity to distinguish colours,
-when straightway a rough-barked poplar, which was before me, presented
-itself to my eyes: on it and on many others I saw some letters written,
-which I at once recognised to be from Artidoro's hand, set there; and
-rising in haste to see what they said, I saw, fair shepherdesses, that
-it was this:
-
- Shepherdess, alone in thee
- Do I find that beauty rare
- Which to naught can I compare
- Save to thine own cruelty.
- Thou wert fickle, loyal I,
- Thus thou sowedst with open hand
- Promises upon the sand;
- Down the wind my hope did fly.
-
- Never had I thought to know
- That thy sweet and joyous "yes"
- Would be followed--I confess--
- By a sad and bitter "no."
- Yet I had not been undone,
- Had the eyes that gazed on thee
- Kept in sight prosperity,
- Not thy loveliness alone.
-
- But the more thy mystic grace
- Speaks of promise and of gladness,
- All the more I sink in sadness,
- All my wits are in a maze.
- Ah, those eyes! they proved untrue,
- Though compassionate in seeming.
- Tell me, eyes so falsely beaming,
- How they sinned that gaze on you.
-
- Is there man, cruel shepherdess,
- But thou couldst beguile his fancies
- By thy staid and modest glances,
- By thy voice's sweet caress?
- This indeed have I believed,
- That thou couldst have, days ago,
- Held me, hadst thou wished it so,
- Captive, vanquished, and deceived.
-
- Lo, the letters I shall write
- On the rough bark of this tree--
- Firmer than did faith with thee,
- Will they grow in time's despite.
- On thy lips thy faith was set,
- On thy promises so vain;
- Firmer 'gainst the wind-tossed main
- Is the rock the gale hath met.
-
- Fearsome art thou, full of bane
- As the viper which we press
- Under foot--ah, shepherdess,
- False as fair, my charm and pain!
- Whatsoe'er thy cruelty
- Biddeth, I without delay
- Will perform; to disobey
- Thy command was ne'er in me.
-
- I shall far in exile die
- That contented thou mayst live,
- But beware lest Love perceive
- How thou scorn'st my misery.
- In Love's dance, though Love may place
- Loyal heart in bondage strait,
- Yet it may not change its state,
- But must stay, to shun disgrace.
-
- Thou in beauty dost excel
- Every maiden on this earth,
- And I thought that from thy worth
- Thou wert firm in love as well.
- Now my love the truth doth know
- 'Twas that Nature wished to limn
- In thy face an angel, Time
- In thy mood that changes so.
-
- Wouldst thou know where I have gone,
- Where my woeful life shall end,
- Mark my blood, thy footsteps bend
- By the path my blood hath shown.
- And though naught with thee doth well
- Of our love and harmony
- Do not to the corse deny
- E'en the sad and last farewell.
-
- Thou wilt be without remorse,
- Harder than the diamond stone,
- If thou makest not thy moan,
- When thou dost behold my corse.
- If in life thou hatedst me,
- Then amidst my hapless plight
- I shall count my death delight
- To be dead and wept by thee.
-
-'What words will suffice, shepherdesses, to make you understand the
-extremity of grief that seized upon my heart, when I clearly understood
-that the verses I had read were my beloved Artidoro's? But there is no
-reason why I should make too much of it to you, since it did not go as
-far as was needed to end my life, which thenceforward I have held in
-such loathing, that I would not feel, nor could there come to me, a
-greater pleasure than to lose it. So great and of such a kind were the
-sighs I then gave forth, the tears I shed, the piteous cries I uttered,
-that none who had heard me but would have taken me for mad. In short, I
-remained in such a state, that, without considering what I owed to my
-honour, I determined to forsake my dear native land, beloved parents
-and cherished brothers, and to leave my simple flock to take care
-of itself; and, without heeding aught else save what I deemed to be
-necessary for my satisfaction, that very morning, embracing a thousand
-times the bark where my Artidoro's hand had been, I departed from that
-place with the intent to come to these banks where I know Artidoro has
-and makes his abode, to see if he has been so inconsiderate and cruel
-to himself, as to put into practice what he left written in his last
-verses: for if it were so, henceforward I promise you, my friends, that
-the desire and haste with which I shall follow him in death, shall be
-no less than the willingness with which I have loved him in life. But,
-woe is me! I verily believe there is no foreboding which may be to my
-hurt but will turn out true, for it is now nine days since I came to
-these cool banks, and all this while I have learnt no tidings of what I
-desire; and may it please God that when I learn them, it may not be the
-worst I forebode. Here you see, discreet maidens, the mournful issue of
-my life of love. I have now told you who I am and what I seek; if you
-have any tidings of my happiness, may fortune grant you the greatest
-you desire, so that you do not withhold it from me.'
-
-With such tears did the loving shepherdess accompany the words she
-uttered, that he would have had a heart of steel who had not grieved at
-them. Galatea and Florisa, who were naturally of a pitying disposition,
-could not hold theirs back, nor yet did they fail to comfort her with
-the most soothing and helpful words in their power, counselling her to
-remain some days in their company; that perhaps her fortune would in
-the meantime cause her to learn some tidings of Artidoro, since Heaven
-would not allow a shepherd so discreet as she depicted him by reason of
-so strange an error to end the course of his youthful years; that it
-might be that Artidoro, his thought having in course of time returned
-to better course and purpose, might return to see the native land he
-longed for and his sweet friends; and that she might, therefore, hope
-to find him there better than elsewhere. The shepherdess, somewhat
-consoled by these and other reasonings, was pleased to remain with
-them, thanking them for the favour they did her, and for the desire
-they showed to secure her happiness. At this moment the serene night,
-urging on her starry car through the sky, gave token that the new day
-was approaching; and the shepherdesses, in desire and need of rest,
-arose and repaired from the cool garden to their dwellings. But scarce
-had the bright sun with his warm rays scattered and consumed the
-dense mist, which on cool mornings is wont to spread through the air,
-when the three shepherdesses, leaving their lazy couches, returned to
-the wonted pursuit of grazing their flock, Galatea and Florisa with
-thoughts far different from that cherished by the fair Teolinda, who
-went her way so sad and thoughtful that it was a marvel. And for this
-reason, Galatea, to see if she might in some way distract her, begged
-her to lay aside her melancholy for a while, and be so good as to sing
-some verses to the sound of Florisa's pipe. To this Teolinda replied:
-
-'If I thought that the great cause I have for weeping, despite the
-slight cause I have for singing, would be diminished in any way, you
-might well forgive me, fair Galatea, for not doing what you bid me; but
-as I already know by experience that what my tongue utters in song, my
-heart confirms with weeping, I will do what you wish, since thereby I
-shall satisfy your desire without going contrary to mine.'
-
-And straightway the shepherdess Florisa played her pipe, to the sound
-of which Teolinda sang this sonnet:
-
-TEOLINDA.
- Whither a flagrant cruel lie doth go,
- This have I learned from my grievous state,
- And how Love with my hurt doth meditate
- The life that fear denies me, to bestow.
- To dwell within my flesh my soul doth cease,
- Following his soul that by some mystic fate
- In pain hath placed it, and in woe so great
- That happiness brings strife, and sorrow peace.
- If I do live, 'tis hope that makes me live,
- Hope, that, though slight and weak, doth upward mount,
- Clinging unto the strength my love doth give.
- Ah firm beginning, transformation frail,
- Bitterest total of a sweet account!
- Amidst your persecutions life must fail.
-
-Teolinda had scarcely ceased singing the sonnet you have heard,
-when, on their right hand, on the slope of the cool vale, the three
-shepherdesses became aware of the sound of a pipe, whose sweetness
-was such that all halted and stood still, to enjoy the sweet harmony
-with more attention. And anon they heard the sound of a small rebeck,
-attuning itself to that of the pipe with grace and skill so great that
-the two shepherdesses Galatea and Florisa stood rapt, wondering what
-shepherds they might be who played with such harmony; for they clearly
-saw that none of those they knew was so skilled in music, unless it
-were Elicio.
-
-'At this moment,' said Teolinda, 'if my ears deceive me not, fair
-shepherdesses, I think you now have on your banks the two renowned and
-famous shepherds Thyrsis and Damon, natives of my country--at least
-Thyrsis is, who was born in famous Compluto, a town founded on our
-Henares' banks; and Damon, his intimate and perfect friend, if I am
-not ill informed, draws his origin from the mountains of León, and was
-nurtured in Mantua Carpentanea, the renowned. Both are so excellent in
-every manner of discretion, learning and praiseworthy pursuits, that
-not only are they known within the boundaries of our district, but
-they are known and esteemed throughout all the boundaries of the land;
-and think not, shepherdesses, that the genius of these two shepherds
-extends merely to knowing what befits the shepherd's lot, for it
-passes so far beyond that they teach and dispute of the hidden things
-of Heaven and the unknown things of earth, in terms and modes agreed
-upon. And I am perplexed to think what cause will have moved them to
-leave, Thyrsis his sweet and beloved Phyllis, Damon his fair and modest
-Amaryllis; Phyllis by Thyrsis, Amaryllis by Damon so beloved, that
-there is in our village or its environs no person, nor in the district
-a wood, meadow, spring or stream, that does not know full well their
-warm and modest love.'
-
-'Cease at present, Teolinda,' said Florisa, 'to praise these shepherds
-to us, for it profits us more to hear what they sing as they come,
-since it seems to me that they have no less charm in their voices than
-in the music of their instruments.'
-
-'What will you say,' Teolinda then replied, 'when you see all this
-surpassed by the excellence of their poetry, which is of such a kind
-that for the one it has already gained the epithet of divine, and for
-the other that of superhuman?'
-
-The shepherdesses, whilst engaged in this discourse, saw, on the slope
-of the vale along which they themselves were going, two shepherds
-appear, of gallant bearing and abounding spirit, one a little older
-than the other; so well dressed, though in shepherd's garb, that in
-their carriage and appearance they seemed more like brave courtiers
-than mountain herdsmen. Each wore a well-cut garment of finest
-white wool, trimmed with tawny red and grey, colours which their
-shepherdesses fancied most. Each had hanging from his shoulder a wallet
-no less handsome and adorned than the garments. They came crowned with
-green laurel and cool ivy, with their twisted crooks placed under their
-arms. They brought no companion, and came so rapt in their music that
-they were for a long while without seeing the fixed shepherdesses, who
-were wending their way along the same slope, wondering not a little at
-the gentle grace and charm of the shepherds, who, with voices attuned
-to the same chant, one beginning and the other replying, sang this
-which follows:
-
- DAMON. THYRSIS.
-
-DAMON.
- Thyrsis, who dost in loneliness depart
- With steps emboldened, though against thy will,
- From yonder light wherewith remains thine heart,
- Why dost thou not the air with mourning fill?
- So great indeed thy cause is to complain
- Of the fierce troubler of thy life so still.
-
-THYRSIS.
- Damon, once let the life be rent in twain,
- If the grief-stricken body go away,
- And yet the higher half behind remain,
- What virtue or what being will essay
- My tongue to move, already counted dead?
- For where my soul was, there my life doth stay.
- I see, I hear, I feel, 'tis truth indeed,
- And yet I am a phantom formed by love,
- My only stay is hope that hath not fled.
-
-DAMON.
- Oh, happy Thyrsis, how thy lot doth move
- My soul to envy! rightly, for I know
- That it doth rise all lovers' lots above.
- Absence alone displeaseth thee, and so
- Firm and secure thou hast in Love a stay
- Wherewith thy soul rejoiceth 'midst its woe.
- Alas! where'er I go I fall a prey
- Beneath the chilly scornful hand of fear,
- Or with its cruel lance disdain doth slay!
- Count life as death; although it doth appear
- Living to thee, 'tis like a lamp that dies
- And as it dies, the flame burneth more clear.
- My wearied soul doth not in time that flies,
- Nor in the means that absence offers, find
- Its consolation 'midst its miseries.
-
-THYRSIS.
- Love that is firm and pure hath ne'er declined
- Through bitter absence; rather memory
- Fosters its growth by faith within the mind.
- The perfect lover sees no remedy
- Relief unto the loving load to give,
- However short or long the absence be.
- For memory, which only doth perceive
- What Love hath set within the soul, doth show
- The lovèd image to the mind alive.
- And then in soothing silence makes him know
- His fortune, good or ill, as from her eye
- A loving or a loveless glance doth go.
- And if thou markest that I do not sigh,
- 'Tis that my Phyllis doth my singing guide,
- Here in my breast my Phyllis I descry.
-
-DAMON.
- If in her lovely face thou hadst espied
- Signs of displeasure when thou didst depart
- Far from the joy that thee hath satisfied,
- Full well I know, my Thyrsis, that thine heart
- Would be as full as mine of bitter woe--
- Love's bliss was thine, but mine Love's cruel smart--
-
-THYRSIS.
- With words like these I pass the time, and so,
- Damon, I temper absence's extreme,
- And gladly do remain, or come, or go.
- For she who was from birth a living theme,
- Type of the deathless beauty in the skies,
- Worthy of marble, temple, diadem,
- Even my Phyllis, blinds th' covetous eyes,
- With her rare virtue and her modest zeal,
- So that I fear not; none will wrest the prize.
- The strait subjection that my soul doth feel
- Before hers, and the purpose raised on high,
- That in her worship doth its goal reveal,
- And more, the fact that Phyllis knows that I
- Love her, and doth return my love--all these
- Banish my grief and bring felicity.
-
-DAMON.
- Blest Thyrsis, Thyrsis crowned with happiness!
- Mayst thou enjoy for ages yet to come
- Thy bliss 'midst Love's delight and certain peace.
- But I, whom brief and unrelenting doom
- To such a doubtful pass as this hath led,
- In merit poor, in cares rich, near the tomb.
- 'Tis good that I should die, since, being dead,
- Nor cruel Amaryllis shall I fear
- Nor Love ungrateful whereby I am sped.
- Oh, fairer than the heavens, or sun's bright sphere,
- Yet harder far than adamant to me,
- Ready to hurt, but slow to bring me cheer,
- What wind from south or north or east on thee
- Harshness did blow, that thou didst thus ordain,
- That from thy presence I should ever flee?
- I, shepherdess, in lands across the main
- Far off shall die--thy will thou hast avowed--
- Doomed unto death, to fetter, yoke and chain.
-
-THYRSIS.
- Since Heaven in its mercy hath endowed
- Thee, Damon, with such blessings, dearest friend,
- With intellect so sprightly and so proud,
- Yet it with thy lament and sorrow blend,
- Remember that the sun's all-scorching ray
- And ice's chill at last shall have an end.
- Destiny does not always choose one way
- Whereby with smooth, reposeful steps to bring
- Happiness to us--mark the words I say--
- For sometimes by unthought-of suffering,
- In seeming far from pleasure and from joy,
- It leads us to the blisses poets sing.
- But come, good friend, thy memory employ
- Upon the modest joys that Love once gave,
- Pledges of victory without alloy.
- And, if thou canst, a pastime seek, to save
- Thy soul from brooding, whilst the time of scorn
- Goes by, and we attain the boon we crave.
- Unto the ice that by degrees doth burn,
- Unto the fire that chills beyond degree,
- What bard shall place degree thereto, or bourne?
- Vainly he wearies, vainly watcheth he
- Who, out of favour, yet Love's web doth seek
- To cut according to his fantasy;
- He is, though strong in Love, in fortune weak.
-
-Here ceased the exquisite song of the graceful shepherds, but not as
-regards the pleasure the shepherdesses had felt at listening to it;
-rather they would have wished it not to end so soon, for it was one of
-those lays that are but rarely heard. At this moment the two gallant
-shepherds bent their steps in the direction where the shepherdesses
-were, whereat Teolinda was grieved, for she feared to be recognised by
-them; and for this reason she asked Galatea that they might go away
-from that place. She did it, and the shepherds passed by, and as they
-passed Galatea heard Thyrsis saying to Damon:
-
-'These banks, friend Damon, are those on which the fair Galatea grazes
-her flocks, and to which the loving Elicio brings his, your intimate
-and special friend, to whom may fortune give such issue in his love as
-his honourable and good desires deserve. For many days I have not known
-to what straits his lot has brought him; but from what I have heard
-tell of the coy disposition of discreet Galatea, for whom he is dying,
-I fear he must be full of woe long before he is content.'
-
-'I would not be astonished at this,' replied Damon, 'for with all the
-graces and special gifts wherewith Heaven has enriched Galatea, it has
-after all made her a woman, in which frail object is not always the
-gratitude that is due, and which he needs whose smallest risk for them
-is life. What I have heard tell of Elicio's love is that he adores
-Galatea without passing beyond the bounds that are due to her modesty,
-and that Galatea's discretion is so great that she does not give proofs
-of loving or of loathing Elicio; and so the hapless swain must go on
-subject to a thousand contrary chances, waiting on time and fortune
-(means hopeless enough) to shorten or lengthen his life, but which are
-more likely to shorten it than to sustain it.'
-
-So far Galatea could hear what the shepherds, as they went along, said
-of her and of Elicio, whereat she felt no small pleasure, understanding
-that what report published of her affairs was what was due to her
-pure intent; and from that moment she determined not to do for Elicio
-anything that might give report a chance of speaking false in what it
-published of her thoughts. At this moment the two brave shepherds were
-gradually wending their way with loitering steps towards the village,
-desiring to be present at the nuptials of the happy shepherd Daranio,
-who was marrying Silveria of the green eyes, and this was one of the
-reasons why they had left their flocks, and were coming to Galatea's
-hamlet. But, when but little of the way remained to be covered,
-they heard on its right side the sound of a rebeck which sounded
-harmoniously and sweetly; and Damon stopping caught Thyrsis by the arm,
-and said to him:
-
-'Stay, listen a while, Thyrsis, for if my ears do not deceive me, the
-sound that reaches them is that from the rebeck of my good friend
-Elicio, on whom Nature bestowed so much charm in many different arts,
-as you will hear if you listen to him, and learn if you speak with him.'
-
-'Think not, Damon,' replied Thyrsis, 'that I have yet to learn Elicio's
-good qualities, for days ago fame clearly revealed them to me. But be
-silent now, and let us listen to see if he sings aught that may give us
-some sure token of his present fortune.'
-
-'You say well,' answered Damon, 'but it will be necessary, the better
-to hear him, for us to go in among these branches so that we may listen
-to him more closely without being seen by him.'
-
-They did so, and placed themselves in so good a position that no word
-that Elicio said or sang, failed to be heard by them and even noted.
-Elicio was in the company of his friend Erastro, from whom he was
-rarely separated by reason of the pleasure and enjoyment he received
-from his excellent converse, and all or most of the day was spent by
-them in singing and playing their instruments, and at this moment,
-Elicio playing his rebeck and Erastro his pipe, the former began these
-verses:
-
-ELICIO.
- I yield unto the thought within my breast
- And in my grief find rest;
- Glory no more in view,
- I follow her whom fancy doth pursue,
- For her I ever in my fancy see,
- From all the bonds of Love exempt and free.
-
- Unto the soul's eye Heaven grants not the grace
- To see the peaceful face
- Of her who is my foe,
- Glory and pride of all that Heaven can show;
- When I behold her with my body's eye,
- The sun have I beheld, and blind am I.
-
- Oh bitter bonds of Love, though fraught with pleasure!
- Oh, mighty beyond measure,
- Love's hand! that thus couldst steal
- The bliss which thou didst promise to reveal
- Unto mine eyes, when, in my freedom's hour,
- I mocked at thee, thy bow and quiver's power.
-
- What loveliness! what hands as white as snow,
- Thou tyrant, didst thou show!
- How wearied wert thou grown,
- When first the noose upon my neck was thrown!
- And even thou hadst fallen in the fray
- Were Galatea not alive to-day.
-
- She, she alone, on earth alone was found
- To deal the cruel wound
- Within the heart of me.
- And make a vassal of the fancy free,
- That would as steel or marble be displayed,
- Did it not yield itself to love the maid.
-
- What charter can protect, what monarch's grace
- Against the cruel face,
- More beauteous than the sun,
- Of her who hath my happiness undone?
- Ah face, that dost reveal
- On earth the bliss that Heaven doth conceal!
-
- How comes it then that nature could unite
- Such rigour and despite
- With so much loveliness,
- Such worth and yet a mood so pitiless?
- Such opposites to join
- My happiness consents--the hurt is mine.
-
- Easy it is that my brief lot should see
- Sweet life in unity
- With bitter death, and find
- Its evil nestling where its good reclined.
- Amidst these different ways
- I see that hope, but not desire decays.
-
-The loving shepherd sang no more, nor did Thyrsis and Damon wish to
-stay longer, but showing themselves unexpectedly and with spirit, came
-to where Elicio was. When he saw them he recognised his friend Damon,
-and going forward with incredible joy to welcome him, said to him:
-
-'What fortune, discreet Damon, has ordained that by your presence you
-should bestow so fair a fortune on these banks which have long wished
-for you?'
-
-'It cannot be but fair,' answered Damon, 'since it has brought me to
-see you, oh Elicio, a thing on which I set a value as great as is the
-desire I had for it, and as long absence and the friendship I cherish
-for you forced me to do. But if you can for any reason say what you
-have said, it is because you have before you the famous Thyrsis, glory
-and honour of the Castilian soil.'
-
-When Elicio heard him say that this was Thyrsis, to him only known by
-fame, he welcomed him with great courtesy, and said to him:
-
-'Your pleasing countenance, renowned Thyrsis, agrees well with what
-loud fame in lands near and far proclaims of your worth and discretion:
-and so, seeing that your writings have filled me with wonder and led
-me to desire to know you and serve you, you can henceforward count and
-treat me as a true friend.'
-
-'What I gain thereby,' replied Thyrsis, 'is so well known that in vain
-would fame proclaim what the affection you bear me makes you say that
-it proclaims of me, if I did not recognise the favour you do me in
-seeking to place me in the number of your friends; and since between
-those who are friends words of compliment must be superfluous, let ours
-cease at this point, and let deeds give witness of our good-will.'
-
-'Mine will ever be to serve you,' replied Elicio, 'as you will see, oh
-Thyrsis, if time or fortune place me in a position in any way suitable
-for it; for that I now occupy, though I would not change it for another
-offering greater advantages, is such that it scarcely leaves me free to
-proffer what I desire.'
-
-'Since you set your desire on so lofty a goal as you do,' said Damon,
-'I would hold it madness to endeavour to lower it to an object that
-might be less; and so, friend Elicio, do not speak ill of the condition
-in which you find yourself, for I assure you that if it were compared
-with mine, I would find occasion to feel towards you more envy than
-pity.'
-
-'It is quite clear, Damon,' said Elicio, 'that you have been away from
-these banks for many a day, since you do not know what love makes me
-feel here, and if it is not so, you cannot know or have experience of
-Galatea's disposition, for if you had noted it, you would change into
-pity the envy you might feel for me.'
-
-'What new thing can he expect from Galatea's disposition,' replied
-Damon, 'who has experienced that of Amaryllis?'
-
-'If your stay on these banks,' answered Elicio, 'be as long as I wish,
-you, Damon, will learn and see on them, and on others will hear, how
-her cruelty and gentleness go in equal balance, extremes which end the
-life of him whose misfortune has brought him to the pass of adoring
-her.'
-
-'On our Henares's banks,' said Thyrsis at this point, 'Galatea had more
-fame for beauty than for cruelty; but above all, it is said that she is
-discreet; and if this be true, as it ought to be, from her discretion
-springs self-knowledge, and from self-knowledge self-esteem, and from
-self-esteem desire not to stray, and from desire not to stray comes
-desire not to gratify herself. And you, Elicio, seeing how ill she
-responds to your wishes, give the name of cruelty to that which you
-should have called honourable reticence; and I do not wonder, for it
-is, after all, the condition proper to lovers who find small favour.'
-
-'You would be right in what you have said, oh Thyrsis,' replied Elicio,
-'if my desires were to wander from the path befitting her honour and
-modesty; but if they are so measured, as is due to her worth and
-reputation, what avails such disdain, such bitter and peevish replies,
-such open withdrawal of the face from him who has set all his glory on
-merely seeing it? Ah, Thyrsis, Thyrsis, how love must have placed you
-on the summit of its joys, since with so calm a spirit you speak of its
-effects! I do not know that what you say now goes well with what you
-once said when you sang:
-
- "Alas, from what a wealth of hope I come
- Unto a poor and faltering desire"--
-
-with the rest you added to it.'
-
-Up to this point Erastro had been silent, watching what was passing
-between the shepherds, wondering to see their gentle grace and bearing,
-with the proofs each one gave of the great discretion he had. But
-seeing that from step to step they had been brought to reasoning on
-affairs of love, as one who was so experienced in them, he broke
-silence, and said:
-
-'I quite believe, discreet shepherds, that long experience will have
-shown you that one cannot reduce to a fixed term the disposition of
-loving hearts, which, being governed by another's will, are exposed to
-a thousand contrary accidents. And so, renowned Thyrsis, you have no
-reason to wonder at what Elicio has said, and he as little to wonder at
-what you say, or take for an example what he says you sang, still less
-what I know you sang when you said:
-
- "The pallor and the weakness I display,"
-
-wherein you clearly showed the woeful plight in which you then were;
-for a little later there came to our huts the news of your bliss
-celebrated in those verses of yours, which are so famous. They began,
-if I remember rightly:
-
- "The dawn comes up, and from her fertile hand."
-
-Whence we clearly see the difference there is between one moment and
-another, and how love like them is wont to change condition, making
-him laugh to-day who wept yesterday, and him weep to-morrow who laughs
-to-day. And since I have known her disposition so well, Galatea's
-harshness and haughty disdain cannot succeed in destroying my hopes,
-though I hope from her nothing save that she should be content that I
-should love her.'
-
-'He who should not hope a fair issue to so loving and measured a desire
-as you have shown, oh shepherd,' replied Damon, 'deserved renown
-beyond that of a despairing lover; truly it is a great thing you seek
-of Galatea! But tell me, shepherd--so may she grant it you--can it be
-that you have your desire so well in bounds that it does not advance in
-desire beyond what you have said.'
-
-'You may well believe him, friend Damon,' said Elicio, 'since Galatea's
-worth gives no opportunity for aught else to be desired or hoped of
-her, and even this is so difficult to obtain that at times in Erastro
-hope is chilled, and in me grows cold, so that he counts as certain,
-and I as sure, that sooner must death come than hope's fulfilment. But
-as it is not right to welcome such honoured guests with the bitter
-tales of our miseries, let them now cease, and let us betake ourselves
-to the village, where you may rest from the heavy toil of the road, and
-may with greater ease, if so you wish, learn our uneasiness.'
-
-All were pleased to fall in with Elicio's wish, and he and Erastro,
-collecting their flocks once more, though it was some hours before the
-wonted time, in company with the two shepherds, speaking on different
-matters, though all concerned with love, journeyed towards the village.
-But, as all Erastro's pastime was in playing and singing, so for
-this reason, as also from the desire he had to learn if the two new
-shepherds were as skilful as was said of them, in order to induce them
-and invite them to do the same, he asked Elicio to play his rebeck, to
-the sound of which he began to sing as follows:
-
-ERASTRO.
- Before the light of yonder peaceful eyes,
- Whereby the sun is lit the earth to light,
- My soul is so inflamed, that, in despite,
- I fear that death will soon secure the prize.
- Yon clustered rays descending from the skies,
- Sent by the Lord of Delos, are thus bright:
- Such are the tresses of my heart's delight,
- Whom, kneeling, I adore with litanies.
- Oh radiant light, ray of the radiant sun,
- Nay sun in very truth, to thee I pray,
- That thou wouldst let me love,--this boon alone.
- If jealous Heaven this boon to me deny,
- Let me not die of grief though grief doth slay,
- But grant, oh rays, that of a ray I die.
-
-The shepherds did not think ill of the sonnet, nor were they displeased
-with Erastro's voice, which, though not one of the most exquisite, was
-yet a tuneful one; and straightway Elicio, moved by Erastro's example,
-bade him play his pipe, to the sound of which he repeated this sonnet:
-
-ELICIO.
- Alas! that to the lofty purpose, born
- Within the fastness of my loving mind,
- All are opposed, to wit, Heaven, fire and wind,
- Water and earth, and she that doth me scorn!
- They are my foes; 'twere better I should mourn
- My rashness, and the enterprise begun
- Abandon. But the impulse who can shun
- Of ruthless fate, by Love's persistence torn?
- Though Heaven on high, though Love, though wind and fire,
- Water and earth, and even my fair foe,
- Each one, with might, and with my fate allied,
- Should stay my bliss and scatter my desire,
- My hope undoing,--yet, though hope should go,
- I cannot cease to do what I have tried.
-
-As Elicio finished, straightway Damon, to the sound of the same pipe of
-Erastro, began to sing in this wise:
-
-DAMON.
- Softer than wax was I, when on my breast
- I did imprint the image of the face
- Of Amaryllis, cruel 'midst her grace,
- Like to hard marble, or to savage beast.
- 'Twas then Love set me in the loftiest
- Sphere of his bliss, and bade sweet fortune come;
- But now I fear that in the silent tomb
- Alone shall my presumption find its rest.
- Of hope did Love, as vine of elm, take hold
- Securely, and was climbing up with speed,
- When moisture failed, and its ascent was stayed.
- 'Twas not the moisture of mine eyes: of old
- Their tribute ever--Fortune this doth heed--
- Unto face, breast and earth, mine eyes have paid.
-
-Damon ceased, and Thyrsis, to the sound of the instruments of the three
-shepherds, began to sing this sonnet:
-
-THYRSIS.
- My faith broke through the net that death had spread;
- To this pass have I come that I no more
- Envy the highest and the richest store
- Of happiness that man hath merited.
- I saw thee, and this bliss was straightway born,
- Fair Phyllis, unto whom fate gave for dower
- To turn to good that which was bad before,
- And win to laughter him who once did mourn.
- E'en as the felon, when he doth espy
- The royal face, the rigour of the law
- Escapes--this ordinance is true indeed--
- E'en so doth death before thy presence fly,
- Oh fairest of the fair, harm doth withdraw,
- And leaveth life and fortune in its stead.
-
-As Thyrsis finished, all the instruments of the shepherds made such
-pleasing music that it gave great joy to any who heard it, being
-further aided from among the dense branches by a thousand kinds of
-painted birds, which seemed as in chorus to give them back reply with
-divine harmony. In this way they had gone on a stretch, when they came
-to an ancient hermitage standing on the slope of a hillock, not so far
-from the road but that they could hear the sound of a harp which some
-one, it seemed, was playing within. Erastro, hearing this, said:
-
-'Stop, shepherds, for, as I think, we shall hear to-day what I have
-wished to hear for days, namely, the voice of a graceful youth, who,
-some twelve or fourteen days ago, came to spend within yon hermitage
-a life harder than it seems to me his few years can bear. Sometimes
-when I have passed this way, I have heard a harp being played and a
-voice sounding, so sweet that it has filled me with the keenest desire
-to listen to it; but I have always come at the moment he stayed his
-song; and though by speaking to him I have managed to become his
-friend, offering to his service all within my means and power, I have
-never been able to prevail with him to disclose to me who he is, and
-the causes which have moved him to come so young and settle in such
-solitude and retirement.'
-
-What Erastro said about the young hermit, newly come there, filled
-the shepherds with the same desire of knowing him as he had; and so
-they agreed to approach the hermitage in such a way that without being
-perceived they might be able to hear what he sang, before they came
-to speak to him, and on doing this, they succeeded so well that they
-placed themselves in a spot where, without being seen or perceived,
-they heard him who was within uttering to the sound of his harp, verses
-such as these:
-
- If Heaven, Love and Fortune have been pleased--
- The fault was not mine own--
- To set me thus in such a parlous state,
- Vainly unto the air I make my moan,
- Vainly on high was raised
- Unto the moon the thought that seemed so great.
- Oh cruel, cruel, fate!
- By what mysterious and unwonted ways
- Have my sweet joyous days
- Been checked at such a pass in their career
- That I am dying and e'en life do fear!
-
- Enraged against myself I burn and glow
- To see that I can bear
- Such pains, and yet my heart breaks not; the wind
- Receiveth not my soul, though vital air
- Amidst my bitter woe
- At last withdraws, and leaveth naught behind.
- And there anew I find
- That hope doth lend its aid to give me strength,
- And, though but feigned, doth strengthen life at length,
- 'Tis not Heaven's pity, for it doth ordain
- That to long life be given longer pain.
-
- The hapless bosom of a lovèd friend
- In turn made tender mine,
- At once I undertook the dread emprize.
- Oh sweet and bitter plight none can divine!
- Oh deed that ne'er shall end!
- Oh strategy that madness did devise!
- To win for him the prize
- How bounteous and how kind Love did appear,
- To me how full of fear
- And loyalty, and yet how covetous!
- To more than this a friend constraineth us.
-
- An unjust guerdon for a wish as just
- At every step we see
- By a distrustful fortune's hand bestowed,
- And, traitorous Love, by thine; we know of thee
- That 'tis thy joy and trust
- That lovers e'en in life should bear death's load.
- The living flame that glowed--
- Oh may it kindle in thy pinions light
- And may, in thy despite,
- To ashes sink each good and evil dart,
- Or turn, when thou dost loose it, 'gainst thine heart.
-
- How comes it then, by what deceit or wile,
- By what strange wanderings,
- Didst thou possession take of me by storm?
- How 'midst my longings after higher things
- Within the heart, from guile
- Yet free, didst thou my healthy will transform,
- False traitor to my harm?
- Who is so wise as patiently to see
- How that I entered, free
- And safe, to sing thy glories and thy pains,
- And now upon my neck do feel thy chains?
-
- 'Twere right that I should of myself complain,
- Nor to thee give the blame,
- That 'gainst thy fire I did not strive to fight.
- I yielded, and the wind, amidst my shame,
- That slept, I roused amain
- Even the wind of chance with furious might.
- A just decree and right
- Hath Heaven pronounced against me that I die;
- This only fear have I,
- Amidst my luckless fate and hapless doom,
- Misfortune will not end e'en in the tomb.
-
- Thou, sweetest friend, and thou, my sweetest foe,
- Timbrio, Nisida fair,
- Happy and hapless both? What unjust power
- Of ruthless fate, what unrelenting star,
- Enemy of my woe,
- Hard and unkind, hath in this evil hour
- Parted us evermore?
- Oh wretched and unstable lot of man!
- How soon to sudden pain
- Is changed our joy, that swiftly flies away,
- And cloudy night doth follow cloudless day!
-
- What man will put his trust with might and main
- In the instability
- And in the change, pervading human things?
- On hasty pinions time away doth flee
- And draweth in its train
- The hope of him who weeps, and him who sings.
- Whenever Heaven brings
- Its favour, 'tis to him, in holy love
- Raising to Heaven above
- The soul dissolved in heavenly passion's fire,
- To him that doth nor loss nor gain desire.
-
- Here, gracious Lord, with all my power I raise
- To holy Heaven on high
- My hands, my eyes, my thoughts, in prayer always;
- My soul doth hope thereby
- To see its ceaseless mourning turned to praise.
-
-With a deep sigh, the secluded youth, who was within the hermitage,
-ended his mournful song, and the shepherds, perceiving that he was not
-going on, without more delay, went in all together, and saw there,
-at one end, sitting on a hard stone, a comely and graceful youth,
-apparently two and twenty years of age, clad in a rough kersey, his
-feet unshod and his body girt with a coarse rope, which served him as
-belt. His head was drooping on one side, one hand clutched the portion
-of the tunic over his heart, the other arm fell limply on the other
-side. As they saw him in this plight, and as he had made no movement
-on the entry of the shepherds, they clearly recognised that he had
-fainted, as was the truth, for his deep brooding over his sorrows often
-brought him to such a pass. Erastro went up to him, and seizing him
-roughly by the arm, made him come to himself, though so dazed that he
-seemed to be waking from a heavy sleep; which tokens of grief caused no
-small grief in those who witnessed it, and straightway Erastro said to
-him:
-
-'What is it, sir, that your troubled breast feels? Do not fail to tell
-it, for you have before you those who will not refuse any trouble to
-give relief to yours.'
-
-'These are not the first offers you have made me,' replied the young
-man with voice somewhat faint, 'nor yet would they be the last I would
-try to make use of, if I could; but fortune has brought me to such a
-pass, that neither can they avail me, nor can I do justice to them more
-than in will. This you can take in return for the good you offer me;
-and if you wish to learn aught else concerning me, time, which conceals
-nothing, will tell you more than I could wish.'
-
-'If you leave it to time to satisfy me in what you tell me,' replied
-Erastro, 'to such payment small gratitude is due, since time, in our
-despite, brings into the market-place the deepest secret of our hearts.'
-
-Thereupon the rest of the shepherds all asked him to tell them the
-cause of his sorrow, especially Thyrsis, who, with powerful arguments,
-persuaded him and gave him to understand, that there is no evil in
-this life but brings with it its cure, unless death, that interrupts
-man's course, opposes it. Thereto he added other words, which moved the
-obstinate boy with his to satisfy them all on what they wished to learn
-from him: and so he said to them:
-
-'Though for me it were better, my pleasant friends, to live the
-little that remains to me of life without friendship, and to retire
-to a greater solitude than that in which I am, yet, not to show
-myself irresponsive to the good-will you have shown me, I decide to
-tell you all that I think will be sufficient, and the passes through
-which fickle fortune has brought me to the strait in which I am.
-But as it seems to me that it is now somewhat late, and that, as my
-misfortunes are many, it might be possible for night to come on before
-I have told you them, it will be well for us all to go to the village
-together, since it causes me no further inconvenience to make the
-journey to-night I had determined on to-morrow, which is compulsory
-for me, since from your village I am provided with what I need for my
-sustenance; and on the way, as best we can, I will inform you of my
-adversities.'
-
-All approved of what the young hermit said, and setting him in their
-midst, they turned with loitering steps to follow the road to the
-village; and straightway the sorrowing hermit, with tokens of great
-grief, began in this wise the tale of his woes:
-
-'In the ancient and famous city of Xeres, whose inhabitants are
-favoured of Minerva and Mars, was born Timbrio, a valiant knight,
-and if I had to relate his virtues and nobility of soul, I would set
-myself a difficult task. It is enough to know that, whether by his
-great goodness, or by the power of the stars which drew me to it, I
-sought in every possible way to be his particular friend; and in this
-Heaven was so kind to me, that those who knew us, almost forgetting the
-name of Timbrio and that of Silerio (which is mine) merely called us
-the two friends, and we, by our constant converse and friendly deeds
-caused this to be no idle opinion. In this wise we two passed our
-youthful years in incredible joy and happiness, engaging ourselves
-now in the field in the pastime of the chase, now in the city in that
-of honourable Mars, until, one day (of the many unlucky days that
-hostile time has made me see in the course of my life), there happened
-to my friend Timbrio a weighty quarrel with a powerful knight, an
-inhabitant of the same city. The dispute came to such a pass that
-the knight remained wounded in his honour and Timbrio was obliged
-to absent himself, to give an opportunity for the furious discord
-to cease, which was beginning to kindle between the two families.
-He left a letter written to his enemy, informing him that he would
-find him in Italy, in the city of Milan or in Naples, whenever, as a
-knight, he should wish to have satisfaction for the insult done him.
-With this the factions between the kinsmen of both ceased: and it was
-ordained that the offended knight, who was called Pransiles, should
-challenge Timbrio to equal and mortal combat, and that, on finding a
-safe field for the combat, he should inform Timbrio. My luckless fate
-further ordained that, at the time this happened, I should find myself
-so failing in health, that I scarce could rise from my bed. And from
-this chance, I lost that of following my friend wherever he might be
-going, who, on parting, took his leave of me with no small discontent,
-charging me, on recovering strength, to seek him, for that I would
-find him in the city of Naples; and he left me with greater pain than
-I can now express to you. But at the end of a few days (the desire I
-had to see him prevailing on me more than the weakness that wearied
-me), I set myself straightway on the journey; and, in order that I
-might accomplish it with more speed and safety, fortune offered me the
-convenience of four galleys, which were lying ready equipped off the
-famous isle of Cádiz for departure to Italy. I embarked on one of them,
-and with a prosperous wind we soon discovered the Catalán shores; and
-when we had cast anchor in a harbour there, I, being somewhat weary of
-the sea, first making sure that the galleys were not leaving there that
-night, disembarked with only a friend and a servant of mine. I do not
-think it could have been midnight, when the sailors and those that had
-the galleys in charge, seeing that the serenity of the sky betokened
-a calm, or a prosperous wind, so as not to lose the good opportunity
-offered to them, at the second watch made the signal for departure;
-and weighing anchor, with much speed they set their oars to the smooth
-sea, and their sails to the gentle wind, and it was done as I say with
-such haste, that for all the haste I made to return to embark, I was
-not in time. And so I had to remain on the shore with the annoyance
-he can imagine, who has passed through ordinary occurrences of the
-kind, for I was badly supplied with everything that was necessary to
-continue my journey by land. But, reflecting that little remedy was
-to be hoped from remaining there, I determined to return to Barcelona,
-where, as being a larger city, it might be possible to find someone to
-supply me with what I needed, writing to Xeres or Seville as regards
-the payment. The morning broke on me, whilst engaged in these thoughts,
-and, determined to put them into practice, I waited till the day should
-be more advanced; and when on the point of departing, I perceived a
-great sound on land, and all the people running to the principal street
-of the place. And when I asked some one what it was, he replied to
-me: "Go, sir, to that corner, where you will learn what you want from
-the voice of the crier." I did so, and the first object on which I
-set eyes was a lofty crucifix, and a great mob of people, signs that
-some one condemned to death was coming among them; and all this was
-proved to me by the voice of the crier, declaring that justice ordered
-a man to be hanged for having been a robber and a highwayman. When the
-man came to me, I straightway recognised that he was my good friend
-Timbrio, coming on foot with fetters on his hands, and a rope round
-his throat, his eyes riveted on the crucifix he carried before him. He
-was speaking and protesting to the priests who were going with him,
-that, by the account he thought, within a few short hours, to render
-to the true God, whose image he had before his eyes, he had never, in
-all the course of his life, committed aught for which he deserved to
-suffer publicly so shameful a death; and he asked all to ask the judges
-to give him some term, to prove how innocent he was of that which they
-accused him of. Let it here be imagined, if imagination could raise
-itself so high, how I would remain at the terrible sight offered to my
-eyes. I know not what to say to you, gentlemen, save that I remained so
-amazed and beside myself, and so bereft of all my senses, that I must
-have seemed a marble statue to anyone who saw me at that moment. But
-now that the confused murmur of the people, the raised voices of the
-criers, the piteous words of Timbrio, and the consolatory words of the
-priests, and the undoubted recognition of my good friend, had brought
-me from my first amazement, and the seething blood came to give aid
-to my fainting heart, awakening in it the wrath befitting the crying
-vengeance for Timbrio's wrong, without regarding the danger I incurred,
-but only that of Timbrio, to see if I could set him free or follow him
-to the life beyond, fearing but little to lose mine, I laid hand on my
-sword; and, with more than ordinary fury, forced my way through the
-confused crowd, till I came to where Timbrio was. He, not knowing if
-so many swords had been unsheathed on his behalf, was watching what
-was going on with perplexed and anguished mind, until I said to him:
-"Where, Timbrio, is the strength of your valorous breast? What do you
-hope, or what do you wait for? Why not avail yourself of the present
-opportunity? seek, true friend, to save your life whilst mine forms a
-shield against the injustice, which I think is being done you here."
-These words of mine and Timbrio's recognition of me caused him to
-forget all fear and to break the bonds or fetters from his hands; but
-all his ardour would have availed little, had not the priests, moved
-with compassion, aided his wish. These seized him bodily, and despite
-those who sought to hinder it, entered with him into a church hard by,
-leaving me in the midst of all the officers of justice, who with great
-persistence endeavoured to seize me, as at last they did, since my
-strength alone was not capable of resisting so many strengths combined;
-and with more violence than in my opinion my offence deserved, they
-took me to the public gaol, wounded with two wounds. My boldness and
-the fact that Timbrio had escaped increased my fault, and the judges'
-anger; they, weighing carefully the crime committed by me, deeming it
-just that I should die, straightway pronounced the cruel sentence and
-awaited another day to execute it. This sad news came to Timbrio there
-in the church where he was, and as I afterwards learned, my sentence
-caused him more emotion than his own death-sentence had done; and to
-free me from it, he again offered to surrender himself once more to
-the power of the law; but the priests advised him that that was of
-little avail, nay rather, was adding evil to evil and misfortune to
-misfortune, since his surrender would not bring about my release, for
-that it could not take place without my being punished for the fault
-committed. Not a few arguments were needed to persuade Timbrio not to
-give himself up to justice; but he calmed himself by deciding in his
-mind to do for me next day what I had done for him, in order to pay
-me in the same coin or die in the attempt. I was informed of all his
-intentions by a priest who came to confess me, through whom I sent him
-word that the best remedy my calamity could have was that he should
-escape and seek with all speed to inform the viceroy of Barcelona of
-all that had happened, before the judges of that place should execute
-judgment on him. I also learned the reason why my friend Timbrio was
-consigned to bitter punishment, as the same priest I have mentioned
-to you told me; it was that, as Timbrio came journeying through the
-kingdom of Catalonia, on leaving Perpignan, he fell in with a number of
-brigands, who had as lord and chief a valiant Catalán gentleman, who by
-reason of certain enmities was in the band--as it is the time-honoured
-custom of that kingdom for those who have suffered from an enemy,
-whenever they are persons of mark, to join one, and to inflict all the
-evil they can, not only on lives, but on property, a practice opposed
-to all Christianity, and worthy of all commiseration. It happened
-then that while the brigands were busied in robbing Timbrio of what
-he had with him, that moment their lord and captain came up, and as
-after all he was a gentleman, he did not wish that any wrong should
-be done to Timbrio before his eyes; but rather, deeming him a man of
-worth and talents, he made him a thousand courteous offers, asking
-him to remain with him that night in a place near by, for that on the
-morrow he would give him a safe-conduct so that without any fear he
-might pursue his journey until he left that province. Timbrio could
-not but do what the courteous gentleman asked of him, constrained by
-the good offices received from him; they went off together and came
-to a little spot where they were joyously received by the people of
-the place. But fortune, which up till then had jested with Timbrio,
-ordained that that same night a company of soldiers, gathered together
-for this very purpose, should fall in with the brigands: and having
-surprised them, they easily routed them. And though they could not
-seize the captain, they seized and killed many others, and one of the
-prisoners was Timbrio, whom they took for a notorious robber in that
-band, and as you may imagine, he must undoubtedly have much resembled
-him, since, though the other prisoners testified that he was not the
-man they thought, telling the truth about all that had happened, yet
-malice had such power in the breasts of the judges that without further
-inquiry they sentenced him to death. And this would have been carried
-out, had not Heaven, that favours just purposes, ordained that the
-galleys should depart, and I remain on land to do what I have so far
-been telling you I did. Timbrio was in the church, and I in gaol,
-arranging that he should set out that night for Barcelona, and while
-I was waiting to see where the rage of the offended judges would end,
-Timbrio and I were freed from our misfortune amidst another yet greater
-that befell them. But would that Heaven had been kind and wreaked on
-me alone the fury of its wrath, if but it had been averted from that
-poor unfortunate people who placed their wretched necks beneath the
-edges of a thousand barbarous swords. It would be a little more than
-midnight, an hour suited for wicked onslaughts, at which the wearied
-world is wont to yield its wearied limbs to the arms of sweet sleep,
-when suddenly there arose among all the people a confused hubbub of
-voices crying: "To arms, to arms, the Turks are in the land." The
-echoes of these sad cries--who doubts but that they caused terror
-in the breasts of the women and even set consternation in the brave
-hearts of the men? I know not what to say to you, sirs, save that in
-an instant the wretched land began to burn so greedily that the very
-stones with which the houses were built seemed but to offer fitting
-fuel to the kindled fire that was consuming all. By the light of the
-raging flames the barbarous scimetars were seen flashing and the white
-turbans appearing of the Turks, who, all aflame, were breaking down the
-doors of the houses with axes or hatchets of hard steel, and entering
-therein, were coming out laden with Christian spoils. One carried the
-wearied mother, another the tender little son, who with faint and weak
-groans pleaded, the mother for her son, and the son for his mother; and
-one I know there was who with profane hand stayed the fulfilment of
-the rightful desire of the chaste maiden newly-wed and of the hapless
-husband, before whose weeping eyes mayhap he saw culled the fruit the
-ill-starred one was thinking in a short time to enjoy. So great was the
-confusion, so many the cries and minglings of these different voices
-that they caused much terror. The savage and devilish rabble, seeing
-what little resistance was made them, dared to enter the hallowed
-temples, and lay infidel hands on the holy relics, placing in their
-bosoms the gold with which they were adorned, and dashing them to the
-ground with loathsome contempt. Little availed the priest his holiness,
-the friar his refuge, the old man his snowy hair, the boy his gallant
-youth, or the little child his simple innocence, for from all those
-unbelieving dogs carried off booty. They, after burning the houses,
-robbing the temple, deflowering the maidens, and slaying the defenders,
-at the time the dawn was coming, more wearied than sated with what
-they had done, returned without any hindrance to their vessels, having
-already loaded them with all the best the village contained, leaving it
-desolate and without inhabitant, for they were taking with them nearly
-all the people and the rest had taken refuge in the mountain. Who at so
-sad a sight could have kept his hands still and his eyes dry? But, ah!
-our life is so full of woes that, for all the mournful disaster I have
-related to you, there were Christian hearts that rejoiced, even those
-of the men in the gaol who, amidst the general unhappiness, recovered
-their own happiness, for, pretending to go and defend the village,
-they broke the gates of the prison, and set themselves free, each one
-seeking not to attack the enemy, but to save himself, and amongst them
-I enjoyed the freedom so dearly gained. And seeing there was no one
-to face the enemy, through fear of falling into their clutches, or
-returning to the clutches of the prison, forsaking the wasted village,
-with no small pain at what I had seen, and with that caused by my
-wounds, I followed a man who told me he would bring me safely to a
-monastery which was in those mountains, where I would be cured of my
-hurts and even defended, if they sought to seize me again. In a word
-I followed him, as I have told you, in the desire to learn what my
-friend Timbrio's fortune had wrought; he, as I afterwards learned, had
-escaped with some wounds, and followed over the mountain another road
-different from that I took; he stopped at the port of Rosas, where he
-remained some days, seeking to learn what fate had been mine, and at
-last, not learning any news, he went away in a ship and came with a
-favouring wind to the great city of Naples. I returned to Barcelona,
-and there furnished myself with what I needed; and then, being healed
-of my wounds, I resumed my journey, and, no misadventure happening to
-me, came to Naples, where I found Timbrio ill; and such was the joy we
-both felt at seeing each other, that I have not the power to describe
-it properly to you now. There we told each other of our lives, and of
-all that had happened to us up to that moment; but this my pleasure was
-all watered by seeing Timbrio not so well as I could wish, nay rather
-so ill, and with so strange a disease, that if I had not come at that
-moment, I might have come in time to perform the rites of his death,
-and not to celebrate the joys of seeing him. After he had learnt from
-me all he wanted, with tears in his eyes he said to me: "Ah, friend
-Silerio! I truly think that Heaven seeks to add to the load of my
-misfortunes, so that, by giving me health through your safety, I may
-remain every day under greater obligation to serve you." These words
-of Timbrio's moved me; but, as they seemed to me courtesies so little
-used between us, they filled me with wonder. And not to weary you in
-telling you word for word what I replied to him, and what he answered
-further, I shall only tell you that Timbrio, unhappy man, was in love
-with a notable lady of that city, whose parents were Spaniards, though
-she had been born in Naples. Her name was Nisida, and her beauty so
-great, that I make bold to say that nature summed up in her its highest
-perfections; and in her modesty and beauty were so united, that what
-the one enflamed the other chilled, and the desires her grace raised to
-the loftiest heaven, her modest propriety brought down to the lowest
-depths of earth. From this cause Timbrio was as poor in hope as rich
-in thoughts; and above all failing in health, and in the plight of
-ending his days without disclosing his state--such was the fear and
-reverence he had conceived for the fair Nisida. But after I had fully
-learnt his disease, and had seen Nisida, and considered the quality
-and nobility of her parents, I determined to waive for him property,
-life and honour, and more, if more I had in my power to bestow. And so
-I employed an artifice, the strangest heard or read of up till now;
-which was, that I decided to dress up as a buffoon, and with a guitar
-to enter Nisida's house, which, as her parents were, as I have said,
-among the principal people of the city, was frequented by many other
-buffoons. This decision seemed good to Timbrio, and straightway he left
-to the hands of my skill all his happiness. Forthwith I had several
-elegant costumes made, of various kinds, and, putting them on, I began
-to rehearse my new character before Timbrio, who laughed not a little
-at seeing me thus clothed in buffoon's garb; and to see if my skill
-equalled the dress, he told me to say something to him, pretending
-that he was a great prince, and I newly come to visit him. And if
-memory does not fail me, and you, sirs, are not tired of listening to
-me, I will tell you what I sang to him then, as it was the first time.'
-
-All said that nothing would give them greater pleasure, than to learn
-in detail all the issue of his affair, and so they bade him not to fail
-to tell them anything, however trivial it might be.
-
-'Since you give me this permission,' said the hermit, 'I have no desire
-to fail to tell you how I began to give examples of my foolery, for it
-was with these verses that I sang to Timbrio, imagining him to be a
-great lord to whom I was saying them:
-
-SILERIO.
- From a prince whose path is true,
- Levelled by a rule so right,
- _What, save deeds that Heaven delight,
- Can we hope from him to view?_
-
- Neither in this present age,
- Nor in times of long ago,
- Hath a State been ruled, I know,
- By a prince who is so sage,
- One whose zeal is measured true
- By the Christian rule of right:--
- _What, save deeds that Heaven delight,
- Can we hope from him to view?_
-
- For another's good he toils,
- Mercy ever in his eye,
- In his bosom equity,
- Seeking ne'er another's spoils:
- Unto him the most, 'tis true,
- In the world the least is, quite:--
- _What, save deeds that Heaven delight,
- Can we hope from him to view?_
-
- And thy name for kindly Love,
- Which doth raise itself to Heaven,
- That a holy soul hath given
- Unto thee, doth clearly prove
- That thy course thou keepest true,
- And art loyal to Heaven's right:--
- _What, save deeds that Heaven delight,
- Can we hope from him to view?_
-
- When a prince's Christian breast
- Shrinketh aye from cruelty,
- Righteousness and clemency
- Are his guardians trustiest:
- When a prince, where none pursue,
- Towards the sky, doth raise his flight:--
- _What, save deeds that Heaven delight,
- Can we hope from him to view?_
-
-'These and other things of more jest and laughter I then sang to
-Timbrio, seeking to adapt the spirit and bearing of my body, so that
-I might in every way show myself a practised buffoon: and so well
-did I get on in the part, that in a few days I was known by all the
-chief people in the city, and the fame of the Spanish buffoon flew
-through it all, until at last they desired to see me in the house of
-Nisida's father, which desire I would have fulfilled for them with
-much readiness, if I had not purposely waited to be asked. But at
-length I could not excuse myself from going there one day when they
-had a banquet, where I saw more closely the just cause Timbrio had for
-suffering, and that which Heaven gave me to rob me of happiness all
-the days I shall remain in this life. I saw Nisida, Nisida I saw, that
-I might see no more, nor is there more to see after having seen her.
-Oh mighty power of love, against which our mighty powers avail but
-little! can it be that in an instant, in a moment, thou shouldst bring
-the props and armaments of my loyalty to such a pass, as to level them
-all with the ground! Ah, if only the thought of who I was had stayed
-with me a little for aid, the friendship I owed to Timbrio, Nisida's
-great worth, and the ignominious costume in which I found myself, which
-all hindered the hope of winning her (the staff wherewith love, in the
-beginnings of love, advances or retires) from springing up together
-with the new and loving desire that had sprung up in me. In a word I
-saw the beauty I have told you, and since to see her was of such moment
-to me, I sought ever to win the friendship of her parents, and of all
-her household; and this by playing the wit and the man of breeding,
-playing my part with the greatest discretion and grace in my power. And
-when a gentleman who was at table that day asked me to sing something
-in praise of Nisida's beauty, fortune willed that I should call to mind
-some verses, which I had made, many days before, for another all but
-similar occasion; and adopting them for the present one, I repeated
-them to this effect:
-
-SILERIO.
- 'Tis from thine own self we see,
- Lady fair, how kind is Heaven,
- For it hath, in giving thee,
- Unto earth an image given,
- Of its veiled radiancy.
- Easily we come to know,
- If it could not more bestow
- And thou couldst no more desire,
- That he highly must aspire,
- Who aspires your praise to show.
-
- All the sovereign, matchless grace
- Of that beauty from afar,
- Which to Heaven doth us raise,
- Tongue of man could not but mar,--
- Let the tongue of Heaven praise,
- Saying,--and 'tis not in vain--
- That the soul which doth contain
- Such a being for its pride,
- More than aught on earth beside
- Should the lovely veil attain.
-
- From the sun she took her hair,
- From the peaceful Heaven her brow,
- Of her eyes the light so fair
- From a radiant star which now
- Shineth not when they are there;
- From the cochineal and the snow,
- Boldly and with might, I trow,
- Did she steal their lovely hue,
- For to thy fair cheek is due
- The perfections that they show.
-
- Teeth and lips of ivory
- And of coral, whence a spring
- Issues, rich in fantasy,
- Full of wisest reasoning,
- And celestial harmony;
- But of marble stubbornest
- She hath made her lovely breast,
- Yet in truth we see that earth
- Is made better by her worth,
- E'en as Heaven itself is blest.
-
-'With these and other things that I then sang, all were so charmed with
-me, and especially Nisida's parents, that they offered me all I might
-need, and asked me to let no day go by without visiting them; and so,
-without my purpose being discovered or imagined, I came to achieve
-my first design, which was to expedite my entrance into the house of
-Nisida, who enjoyed extremely my bright ways. But now that the lapse
-of many days, and my frequent converse and the great friendship all
-that household showed me, had removed some shadows from the excessive
-fear I felt at disclosing my intent to Nisida, I determined to see
-how far went the fortune of Timbrio, whose only hope for it lay in
-my solicitude. But woe is me! I was then more ready to ask a salve
-for my wound than health for another's; for Nisida's grace, beauty,
-discretion, and modesty had so wrought in my soul that it was placed
-in no less an extreme of grief and love than that of hapless Timbrio.
-To your discreet imagination I leave it to picture what a heart could
-feel in which there fought, on the one hand, the laws of friendship,
-and, on the other, the inviolable laws of Cupid; for, if those obliged
-it not to go beyond what they and reason asked of it, these constrained
-it to set store by what was due to its happiness. These attacks and
-struggles afflicted me in such wise that, without procuring another's
-health I began to have fears for my own, and to grow so weak and pale
-that I caused general compassion in all that saw me, and those who
-showed it most were Nisida's parents; and even she herself, with pure
-and Christian sympathy, often asked me to tell her the cause of my
-disease, offering me all that was necessary for its cure. "Ah!" would
-I say to myself whenever Nisida made me such offers, "with what ease,
-fair Nisida, could your hand cure the evil your beauty has wrought!
-but I boast myself so good a friend that, though I counted my cure as
-certain as I count it impossible and uncertain, it would be impossible
-for me to accept it." And since these thoughts at such moments
-disturbed my fancy, I did not succeed in making any reply to Nisida;
-whereat she and a sister of hers, who was called Blanca (less in years,
-though not less in discretion and beauty than Nisida), were amazed,
-and with increasing desire to know the origin of my sadness, with many
-importunities asked me to conceal from them nought of my grief. Seeing,
-then, that fortune offered me the opportunity of putting into practice
-what my cunning had brought so far, once, when by chance the fair
-Nisida and her sister found themselves alone, and returned anew to ask
-what they had asked so often, I said to them: "Think not, ladies, that
-the silence I have up till now kept in not telling you the cause of the
-pain you imagine I feel has been caused by my small desire to obey you,
-since it is very clear that if my lowly state has any happiness in this
-life, it is to have thereby succeeded in coming to know you, and to
-serve you as retainer. The only cause has been the thought that, though
-I reveal it, it will not serve for more than to give you grief, seeing
-how far away is its cure. But now that it is forced upon me to satisfy
-you in this, you must know, ladies, that in this city is a gentleman,
-a native of my own country, whom I hold as master, refuge, and friend,
-the most generous, discreet, and courtly man that may be found far and
-wide. He is here, away from his dear native land, by reason of certain
-quarrels which befell him there and forced him to come to this city,
-believing that, if there in his own land he left enemies, here in a
-foreign land friends would not fail him. But his belief has turned out
-so mistaken that one enemy alone, whom, without knowing how, he has
-made here for himself, has placed him in such a pass that if Heaven do
-not help him he will end his friendships and enmities by ending his
-life. And as I know the worth of Timbrio (for this is the name of the
-gentleman whose misfortune I am relating to you), and know what the
-world will lose in losing him and what I shall lose if I lose him,
-I give the tokens of feeling you have seen, and even they are small
-compared to what the danger in which Timbrio is placed ought to move me
-to. I know well that you will desire to know, ladies, who is the enemy
-who has placed so valorous a gentleman as he whom I have depicted to
-you in such a pass; but I also know that, in naming him to you, you
-will not wonder save that he has not yet destroyed him and slain him.
-His enemy is love, the universal destroyer of our peace and prosperity;
-this fierce enemy took possession of his heart. On entering this city
-Timbrio beheld a fair lady of singular worth and beauty, but so high
-placed and so modest that the hapless one has never dared to reveal
-to her his thought." To this point had I come when Nisida said to me:
-"Truly, Astor," for this was my name for the nonce, "I know not if I
-can believe that that gentleman is as valorous and discreet as you
-say, since he has allowed himself so easily to surrender to an evil
-desire so newly born, yielding himself so needlessly to the arms of
-despair; and though I understand but little these effects of love, yet
-it seems to me that it is folly and weakness for him who is cast down
-by them to fail to reveal his thoughts to her who inspires it in him,
-though she be of all the worth conceivable. For what shame can result
-to her from knowing that she is well loved, or to him what greater
-evil from her harsh and petulant reply than the death he himself
-brings on himself by being silent? It would not be right that because
-a judge has a reputation for sternness, anyone should fail to allege
-proof of his claim. But let us suppose that the death take place of a
-lover as silent and timid as that friend of yours; tell me, would you
-call the lady with whom he was in love cruel? No indeed, for one can
-scarcely relieve the need which does not come to one's knowledge, nor
-does it fall within one's duty to seek to learn it so as to relieve
-it. So, forgive me, Astor, but the deeds of that friend of yours do
-not make very true the praises you give him." When I heard such words
-from Nisida, straightway I could have wished by mine to reveal to
-her all the secret of my breast, but, as I understood the goodness
-and simplicity with which she expressed them, I had to check myself,
-waiting for a better and more private opportunity, and thus I replied
-to her: "When the affairs of love, fair Nisida, are regarded with free
-eyes, follies so great are seen in them that they are no less worthy of
-laughter than of pity: but if the soul finds itself entangled in love's
-subtle net, then the feelings are so fettered and so beside their
-wonted selves, that memory merely serves as treasurer and guardian of
-the object the eyes have regarded, the understanding is of use only in
-searching into and learning the worth of her whom it loves well, and
-the will in consenting that the memory and understanding should not
-busy themselves with aught else: and so the eyes see like a silvered
-mirror, for they make everything larger. Now hope increases when
-they are favoured, now fear when they are cast down; and thus what
-has happened to Timbrio, happens to many, that deeming at first very
-high the object to which their eyes were raised, they lose the hope
-of attaining it, but not in such wise that love does not say to them
-there within the soul: Who knows? it might be; and thereat hope goes,
-as the saying is, between two waters, while if it should forsake them
-altogether, love would flee with it. And hence it arises that the heart
-of the afflicted lover walks between fearing and daring, and without
-venturing to tell it, he braces himself up, and presses together his
-wound, hoping, though he knows not from whom, for the remedy from which
-he sees himself so far away. In this very plight I have found Timbrio,
-though, in spite of all, he has, at my persuasion, written to the lady
-for whom he is dying, a letter which he gave to me that I might give it
-to her and see if there appeared in it anything in any way unseemly,
-so that I might correct it. He charged me also to seek the means of
-placing it in his lady's hands, which, I think, will be impossible,
-not because I will not hazard it, since the least I will hazard to
-serve him will be life, but because it seems to me that I shall not
-find an opportunity to give it." "Let us see it," said Nisida, "for
-I wish to see how discreet lovers write." Straightway I drew from my
-bosom a letter which had been written some days before, in the hope of
-an opportunity for Nisida to see it, and fortune offering to me this
-one, I showed it to her. As I had read it many times, it remained in my
-memory, and its words were these:
-
- TIMBRIO TO NISIDA.
-
-"I had determined, fair lady, that my ill-starred end might declare
-to you who I was, since it seemed to me better that you should praise
-my silence in death than blame my boldness in life; but as I think it
-befits my soul to leave this world in favour with you, so that in the
-next love may not deny it the reward for what it has suffered, I make
-you cognisant of the state in which your rare beauty has placed me. It
-is such that, though I could indicate it, I would not obtain its cure,
-since for small things no one should make bold to offend your exalted
-worth, whereby, and by your honourable generosity I hope to renew life
-to serve you, or to win death to offend you never more."
-
-'Nisida was listening with much attention to this letter, and, when
-she had heard it all, said: "The lady to whom this letter is sent has
-naught to complain of, unless, from pure pride, she has become prudish,
-a failing from which the greater part of the ladies in this city are
-not free. But nevertheless, Astor, do not fail to give it to her,
-since, as I have already told you, more evil cannot be expected from
-her reply, than that the evil you say your friend suffers now should
-become worse. And to encourage you the more, I wish to assure you that
-there is no woman so coy and so on the alert to watch over her honour
-that it grieves her much to see and learn that she is loved, for then
-she knows that the opinion she holds of herself is not vain, while it
-would be the contrary if she saw she was wooed by none." "I know well,
-lady, that what you say is true," I replied, "but I am afraid that,
-if I make bold to give it, it must at least cost me the refusal of
-admittance henceforward into that house, whereat there would come to
-me no less hurt than to Timbrio." "Seek not, Astor," replied Nisida,
-"to confirm the sentence which the judge has not yet given. Be of good
-courage, for this on which you venture is no fierce conflict." "Would
-to Heaven, fair Nisida," I answered, "that I saw myself in that pass,
-for more readily would I offer my breast to the danger and fierceness
-of a thousand opposing arms than my hand to give this loving letter to
-her who, I fear, being offended by it, must hurl upon my shoulders the
-punishment another's fault deserves. But, in spite of these objections,
-I intend to follow, lady, the counsel you have given me, though I
-shall wait for a time when fear shall not occupy my feelings as much
-as now. Meanwhile I entreat you to pretend that you are the one to
-whom this letter is sent, and give me some reply to take to Timbrio,
-in order that by this deceit he may be comforted a little, and time
-and opportunities may reveal to me what I am to do." "A poor artifice
-you would employ," answered Nisida, "for, granted that I were now to
-give, in another's name, some soft or disdainful reply, do you not
-see that time, that discloses our ends, will clear up the deceit, and
-Timbrio will be more angry with you than satisfied? Especially as since
-I have not hitherto replied to such letters, I would not wish to begin
-by giving replies in a feigned and lying manner; but, though I know I
-am going contrary to what I owe to myself, if you promise to tell me
-who the lady is, I will tell you what to say to your friend, and such
-words that he will be pleased for the nonce, and even though afterwards
-things turn out contrary to what he thinks, the lie will not be found
-out thereby." "Do not ask this of me, Nisida," I answered, "for to tell
-you her name places me in confusion as great as I would be placed in if
-I gave her the letter. Suffice it to know that she is of high degree,
-and that, without doing you any detriment, she is not inferior to you
-in beauty, and saying this, it seems to me, I praise her more than all
-women born." "I am not surprised that you say this of me," said Nisida,
-"since, with men of your condition and calling, to flatter is their
-business; but, leaving all this on one side, as I do not wish you to
-lose the comfort of so good a friend, I advise you to tell him that you
-went to give the letter to his lady, and that you have held with her
-all the discourses you have held with me, without omitting anything,
-and how she read your letter, and the encouragement she gave you to
-take it to his lady, thinking she was not the one to whom it came, and
-that, though you did not make bold to declare everything, you have come
-to this conclusion from her words that, when she learns she is the
-one for whom the letter came, the deceit and the undeceiving will not
-cause her much pain. In this way he will receive some solace in his
-trouble, and afterwards, on revealing your intention to his lady, you
-can reply to Timbrio what she replies to you, since, up to the moment
-she knows it, this lie remains in force, and the truth of what may
-follow, without to-day's deceit interfering." I was left marvelling
-at Nisida's discreet project, and indeed not without mistrust of the
-honesty of my own artifice; and so, kissing her hands for the good
-counsel, and agreeing with her that I was to give her a particular
-account of whatever happened in this affair, I went and told Timbrio
-all that had happened to me with Nisida. Thence came it that hope came
-into his soul and turned anew to sustain him, banishing from his heart
-the clouds of chilly fear that up till then had kept him in gloom; and
-all this pleasure was increased by my promising him at every step that
-my steps should only be devoted to his service, and that when next I
-found myself with Nisida, he should win the game of skill with as fair
-a success as his thoughts deserved. One thing I have forgotten to tell
-you, that all the time I was talking with Nisida and her sister, the
-younger sister never spoke a word, but with a strange silence ever
-hung on mine; and I can tell you, sirs, that, if she was silent, it
-was not because she could not speak with all discretion and grace, for
-in these two sisters nature showed all she has in her power to bestow.
-Nevertheless, I know not if I should tell you that I would that Heaven
-had denied me the happiness of having known them, especially Nisida,
-the beginning and end of all my misfortune; but what can I do, if that
-which the fates have ordained cannot be stayed by human means? I loved,
-love, and shall love Nisida well, yet without hurt to Timbrio, as my
-wearied tongue has well shown, for I never spoke to her, but it was on
-Timbrio's behalf, ever concealing, with more than ordinary discretion,
-my own pain, so as to cure another's. It happened then, that as
-Nisida's beauty was so engraven on my soul from the first moment my
-eyes beheld her, being unable to keep so rich a treasure concealed in
-my breast, whenever I found myself at times alone or apart, I used to
-reveal it in some loving and mournful songs under the veil of a feigned
-name. And so one night, thinking that neither Timbrio nor anyone else
-was listening to me, to comfort somewhat my wearied spirit, in a
-retired apartment, to the accompaniment only of a lute, I sang some
-verses, which, as they placed me in the direst turmoil, I shall have to
-repeat to you. They were as follows:
-
-SILERIO.
- What labyrinth is this that doth contain
- My foolish and exalted fantasy?
- Who hath my peace transformed to war and pain,
- And to such sadness all my jollity?
- Unto this land, where I can hope to gain
- A tomb alone, what fate hath guided me?
- Who, who, once more will guide my wandering thought
- Unto the bounds a healthy mind hath sought?
-
- Could I but cleave this breast of mine in twain,
- Could I but rob myself of dearest life,
- That earth and Heaven, at last content, might deign
- To leave me loyal 'midst my passion's strife,
- Without my faltering when I feel the pain,
- With mine own hand would I direct the knife
- Against my breast, but if I die, there dies
- His hope of love; the fire doth higher rise.
-
- Let the blind god his golden arrows shower
- In torrents, straight against my mournful heart
- Aiming in maddened frenzy, let the power
- Of fiercest rage direct the cruel dart;
- For, lo, of happiness a plenteous store
- I gain, when I conceal the grievous smart;
- Ashes and dust though stricken breast become,
- Rich is the guerdon of my noble doom.
-
- Eternal silence on my wearied tongue
- The law of loyal friendship will impose,
- By whose unequalled virtue grows less strong
- The pain that never hopes to find repose;
- But, though it never cease, and seek to wrong
- My health and honour, yet, amidst my woes,
- My faith, as ever, shall more steadfast be
- Than firmest rock amidst the angry sea.
-
- The moisture that my weeping eyes distil,
- The duteous service that my tongue can do,
- The sacrifice I offer of my will,
- The happiness that to my toil is due,
- These gain sweet spoil and recompense; but still,
- 'Tis he must take them, he my friend so true;
- May Heaven be gracious to my fond design
- Which seeks another's good and loses mine.
-
- Help me, oh gentle Love, uplift and guide
- My feeble spirit in the doubtful hour,
- To soul and faltering tongue, whate'er betide,
- Send in the long-expected moment power,
- That shall be strong, with boldness at its side,
- To make that easy which was hard before,
- And bravely dash upon fate and misfortune,
- Until it shall attain to greatest fortune.
-
-'It resulted from my being so transported in my endless imaginings that
-I did not take heed to sing these verses I have repeated, in a voice as
-low as I ought, nor was the place where I was so secret as to prevent
-their being listened to by Timbrio; and when he heard them, it came
-into his mind that mine was not free from love, and that if I felt any,
-it was for Nisida, as could be gathered from my song; and though he
-discovered the true state of my thoughts, he did not discover that of
-my wishes, but rather understanding them to be contrary to what I did
-think, he decided to depart that very night and go to where he might
-be found by nobody, only to leave me the opportunity of alone serving
-Nisida. All this I learnt from a page of his, who was acquainted with
-all his secrets, who came to me in great distress and said to me:
-"Help, Señor Silerio, for Timbrio, my master and your friend, wishes
-to leave us and go away this night. He has not told me where, but only
-that I should get for him I do not know how much money, and that I
-should tell no one he is going, especially telling me not to tell you:
-and this thought came to him after he had been listening to some verse
-or other you were singing just now. To judge from the excessive grief
-I have seen him display, I think he is on the verge of despair; and as
-it seems to me that I ought rather to assist in his cure than to obey
-his command, I come to tell it to you, as to one who can intervene to
-prevent him putting into practice so fatal a purpose." With strange
-dread I listened to what the page told me, and went straightway to see
-Timbrio in his apartment, and, before I went in, I stopped to see what
-he was doing. He was stretched on his bed, face downwards, shedding
-countless tears accompanied by deep sighs, and with a low voice and
-broken words, it seemed to me that he was saying this: "Seek, my true
-friend Silerio, to win the fruit your solicitude and toil has well
-deserved, and do not seek, by what you think you owe to friendship
-for me, to fail to gratify your desire, for I will restrain mine,
-though it be with the extreme means of death; for, since you freed me
-from it, when with such love and fortitude you offered yourself to
-the fierceness of a thousand swords, it is not much that I should now
-repay you in part for so good a deed by giving you the opportunity to
-enjoy her in whom Heaven summed up all its beauty, and love set all my
-happiness, without the hindrance my presence can cause you. One thing
-only grieves me, sweet friend, and it is that I cannot bid you farewell
-at this bitter parting, but accept for excuse that you are the cause
-of it. Oh, Nisida, Nisida! how true is it of your beauty, that he who
-dares to look upon it must needs atone for his fault by the penalty of
-dying for it! Silerio saw it, and if he had not been so struck with
-it as I believe he has been, he would have lost with me much of the
-reputation he had for discretion. But since my fortune has so willed
-it, let Heaven know that I am no less Silerio's friend than he is mine;
-and, as tokens of this truth, let Timbrio part himself from his glory,
-exile himself from his bliss, and go wandering from land to land, away
-from Silerio and Nisida, the two true and better halves of his soul."
-And straightway, with much passion, he rose from the bed, opened the
-door, and finding me there said to me: "What do you want, friend, at
-such an hour? Is there perchance any news?" "Such news there is," I
-answered him, "that I had not been sorry though it were less." In a
-word, not to weary you, I got so far with him, that I persuaded him and
-gave him to understand that his fancy was false, not as to the fact of
-my being in love, but as to the person with whom, for it was not with
-Nisida, but with her sister Blanca; and I knew how to tell him this
-in such a way that he counted it true. And that he might credit it
-the more, memory offered me some stanzas which I myself had made many
-days before, to another lady of the same name, which I told him I had
-composed for Nisida's sister. And they were so much to the purpose,
-that though it be outside the purpose to repeat them now, I cannot pass
-them by in silence. They were these:
-
-SILERIO.
- Oh Blanca, whiter than the snow so white,
- Whose heart is harder yet than frozen snow,
- My sorrow deem thou not to be so light
- That thou to heal it mayst neglect. For, lo,
- If thy soul is not softened by this plight--
- That soul that doth conspire to bring me woe--
- As black will turn my fortune to my shame
- As white thou art in beauty and in name.
-
- Oh gentle Blanca, in whose snowy breast
- Nestleth the bliss of love for which I yearn,
- Before my breast, with woeful tears oppressed,
- Doth unto dust and wretched earth return,
- Show that thine own is in some way distressed
- With all the grief and pain wherein I burn,
- A guerdon this will be, so rich and sure
- As to repay the evil I endure.
-
- Thou'rt white as silver; for thy loveliness
- I would exchange gold of the finest grain,
- I'd count it wealth, if thee I might possess,
- To lose the loftiest station I might gain:
- Since, Blanca, thou dost know what I confess,
- I pray thee, cease thy lover to disdain,
- And grant it may be Blanca I must thank
- That in love's lottery I draw no blank.
-
- Though I were sunk in blankest poverty
- And but a farthing had to call my own,
- If that fair thing were thou, I would not be
- Changed for the richest man the world hath known.
- This would I count my chief felicity,
- Were Juan de Espera en Dios[115] and I but one,
- If, at the time the _Blancas_ three I sought,
- Thou, Blanca, in the midst of them were caught.
-
-Silerio would have gone further with his story, had he not been stopped
-by the sound of many pipes and attuned flageolets, which was heard at
-their backs; and, turning their heads, they saw coming towards them
-about a dozen gay shepherds, set in two lines, and in the midst came
-a comely herdsman, crowned with a garland of honeysuckle and other
-different flowers. He carried a staff in one hand; and with staid step
-advanced little by little, and the other shepherds, with the same
-success, all playing their instruments, gave pleasing and rare token
-of themselves. As soon as Elicio saw them, he recognised that Daranio
-was the shepherd they brought in the midst, and that the others were
-all neighbours, who wished to be present at his wedding, to which also
-Thyrsis and Damon had come; and to gladden the betrothal feast, and to
-honour the bridegroom, they were proceeding in that manner towards the
-village. But Thyrsis, seeing that their coming had imposed silence upon
-Silerio's story, asked him to spend that night together with them all
-in the village, where he would be waited upon with all the good-will
-possible, and might satisfy their wishes by finishing the incident he
-had begun. Silerio promised this, and at the same moment came up the
-band of joyous shepherds, who, recognising Elicio, and Daranio Thyrsis
-and Damon, his friends, welcomed one another with tokens of great joy;
-and renewing the music, and renewing their happiness, they turned to
-pursue the road they had begun. Now that they were coming nigh to the
-village, there came to their ears the sound of the pipe of the unloving
-Lenio, whereat they all received no little pleasure, for they already
-knew his extreme disposition, and so, when Lenio saw and knew them,
-without interrupting his sweet song, he came towards them singing as
-follows:
-
-LENIO.
- Ah happy, happy all
- Brimful of gladness and of jollity,
- Fortunate will I call
- So fair a company,
- If it yield not unto Love's tyranny!
-
- Whoso his breast declined
- To yield unto this cruel maddening wound,
- Within whose healthy mind
- Traitor Love is not found,
- Lo I will kiss beneath his feet the ground!
-
- And happy everywhere
- The prudent herdsman will I call, the swain
- Who lives and sets his care
- On his poor flock, and fain
- Would turn to Love a face of cold disdain.
-
- Ere the ripe season come,
- Such a one's ewe-lambs will be fit to bear,
- Bringing their lambkins home,
- And when the day is drear
- Pasturage will they find and waters clear.
-
- If Love should for his sake
- Be angry and should turn his mind astray,
- Lo, his flock will I take
- With mine and lead the way
- To the clear stream, and to the meadow gay.
-
- What time the sacred steam
- Of incense shall go flying to the sky,
- This is the prayer I deem
- To offer up on high,
- Kneeling on earth in zealous piety.
-
- "Oh holy Heaven and just,
- Since thou protector art of those who seek
- To do thy will, whose trust
- Is in thee, help the weak,
- On whom for thy sake Love doth vengeance wreak.
-
- "Let not this tyrant bear
- The spoils away that were thine own before,
- But with thy bounteous care
- And choice rewards once more
- Unto their senses do thou strength restore."
-
-As Lenio ceased singing, he was courteously received by all the
-shepherds, and when he heard them name Damon and Thyrsis, whom he only
-knew by repute, he was astonished at seeing their admirable bearing,
-and so he said to them:
-
-'What encomiums would suffice, though they were the best that could be
-found in eloquence, to have the power of exalting and applauding your
-worth, famous shepherds, if perchance love's follies were not mingled
-with the truths of your renowned writings? But since you are in love's
-decline, a disease to all appearance incurable, though my rude talents
-may pay you your due in valuing and praising your rare discretion, it
-will be impossible for me to avoid blaming your thoughts.'
-
-'If you had yours, discreet Lenio,' replied Thyrsis, 'without the
-shadows of the idle opinion which fills them, you would straightway see
-the brightness of ours, and that they deserve more glory and praise for
-being loving, than for any subtlety or discretion they might contain.'
-
-'No more, Thyrsis, no more,' replied Lenio, 'for I know well that with
-such great and such obstinate foes my reasonings will have little
-force.'
-
-'If they had force,' answered Elicio, 'those who are here are such
-friends of truth, that not even in jest would they contradict it, and
-herein you can see, Lenio, how far you go from it, since there is no
-one to approve your words, or even to hold your intentions good.'
-
-'Then in faith,' said Lenio, 'may your intentions not save you, oh
-Elicio, but let the air tell it, which you ever increase with sighs,
-and the grass of these meadows which grows with your tears, and the
-verses you sang the other day and wrote on the beeches of this wood,
-for in them will be seen what it is you praise in yourself and blame in
-me.'
-
-Lenio would not have remained without a reply, had they not seen coming
-to where they were the fair Galatea, with the discreet shepherdesses
-Florisa and Teolinda, who, not to be recognised by Damon and Thyrsis,
-had placed a white veil before her fair face. They came and were
-received by the shepherds with joyous welcome, especially by the lovers
-Elicio and Erastro, who felt such strange content at the sight of
-Galatea, that Erastro, being unable to conceal it, in token thereof,
-without any one asking it of him, beckoned to Elicio to play his pipe,
-to the sound of which, with joyous and sweet accents, he sang the
-following verses:
-
-ERASTRO.
- Let me but the fair eyes see
- Of the sun I am beholding;
- If they go, their light withholding,
- Soul, pursue them speedily.
- For without them naught is bright,
- Vainly may the soul aspire,
- Which without them doth desire
- Neither freedom, health nor light.
-
- Whoso can may see these eyes
- Yet he cannot fitly praise;
- But if he would on them gaze
- He must yield his life as prize.
- Them I see and saw before,
- And each time that I behold,
- To the soul I gave of old
- New desires I give once more.
-
- Nothing more can I bestow,
- Nor can fancy tell me more,
- If I may not her adore
- For the faith in her I show.
- Certain is my punishment
- If these eyes, so rich in bliss,
- Viewed but what I did amiss,
- Nor regarded my intent.
-
- So much happiness I see
- That this day, though it endure
- For a thousand years and more,
- But a moment were to me.
- Time, that flies so swiftly by,
- Doth the flight of years withhold,
- Whilst the beauty I behold
- Of the life for which I die.
-
- Peace and shelter in this sight
- Doth my loving soul acclaim,
- Living in the living flame
- Of its pure and lovely light,
- Wherewith Love doth prove its truth:
- In this flame it bids it win
- Sweetest life, and doth therein,
- Phœnix-like, renew its youth.
-
- I go forth in eager quest
- Of sweet glory with my mind,
- In my memory I find
- That my happiness doth rest.
- There it lies, there it doth hide,
- Not in pomp, nor lofty birth,
- Not in riches of the earth,
- Nor in sovereignty nor pride.
-
-Here Erastro ended his song, and the way was ended of going to the
-village, where Thyrsis, Damon and Silerio repaired to Elicio's house,
-so that the opportunity might not be lost of learning the end of the
-story of Silerio, which he had begun. The fair shepherdesses, Galatea
-and Florisa, offering to be present on the coming day at Daranio's
-wedding, left the shepherds, and all or most remained with the
-bridegroom, whilst the girls went to their houses. And that same night,
-Silerio, being urged by his friend Erastro, and by the desire which
-wearied him to return to his hermitage, ended the sequel of his story,
-as will be seen in the following book.
-
-
- FOOTNOTES:
-
-[115] Juan de Espera en Dios is supposed originally to have been a
-popular name for St. John the Baptist (_que esperaba al Mesías_).
-However this may be, the phrase is now applied to idlers, who, like
-Juan de las Zancas largas (the Castilian Mr. Micawber), fold their
-hands and expect something to turn up providentially. The expression
-recurs in _Algunas poesías inéditas de Luis Vélez de Guevara_ (see
-p. 11 of the _tirage à part_ of Sr. D. Adolfo Bonilla y San Martín's
-edition, reprinted from the _Revista de Aragón_, Madrid, 1902):--
-
- Mas luego, en mi fe constante,
- Soy Luys de Espera-en-Infante,
- Como Juan de Espera-en-Dios.
-
-An exceedingly doleful jest (in four volumes) was published at the end
-of the eighteenth century under the title of _Zumbas con que el famoso
-Juan de Espera en Dios, hijo de Millan, y sobrino de Juan de Buen Alma,
-acude á dar vayas, bregas y chascas con los alegres gracejos y salados
-períodos de la divertida série de su graciosa vida á la melancolía
-y sus macilentos contertulios en los desvanes de los desagrados
-aprehensivos donde intentan anidarse; las que traducidas del Español
-al Castellano irá dando á luz el Jueves de cada semana Don Joseph de
-Santos Capuano, según se las deparó la feliz casualidad á su hermano
-Don Santiago, y este se las raya remitiendo á Madrid, en gracia,
-obsequio, y para honesto recreo de los sencillos y claros labradores, y
-de los muy honrados y prudentes comerciantes, fabricantes, artesanos,
-menestrales, etc., aplicados y leales vasallos de S.M. á quienes se
-las dedica_ (Madrid, 1799). The prolix humorist who wrote this work
-declares (vol. i., p. 26) that the name was first applied to a certain
-Andrés Quixano Cerro--of Tirteafuera, no mean city, and one familiar to
-readers of _Don Quixote_, if not to geographers. This worthy is alleged
-to have supported the Moorish forays with pious fortitude, and to have
-remarked: "Obremos en nuestra defensa lo que dicte la razón en esta
-necesidad sin temer, y _esperemos en Dios_." His holy calm so edified
-his neighbours that they ceased using the name of Quixano Cerro and
-substituted Andrés de Espera en Dios in its stead. All of which may be
-believed or not, as the reader chooses.--J. F.-K.
-
-
-
-
- BOOK III.
-
-
-The joyful uproar there was that night in the village, on the occasion
-of Daranio's wedding, did not prevent Elicio, Thyrsis, Damon and
-Erastro from settling down together in a place where, without being
-disturbed by anyone, Silerio might continue the story he had begun, and
-he, when all together had given him pleasing silence, continued in this
-wise:
-
-'From the feigned stanzas to Blanca, which I have told you I repeated
-to Timbrio, he was satisfied that my pain proceeded not from love
-of Nisida, but of her sister; and with this assurance, begging my
-forgiveness for the false idea he had had about me, he again entrusted
-me with his cure; and so I, forgetful of my own, did not neglect in
-the least what concerned his. Some days passed, during which fortune
-did not show me an opportunity as open as I could wish for disclosing
-to Nisida the truth of my thoughts, though she kept asking me how it
-was going with my friend in his love-affair, and if his lady as yet
-had any knowledge of it. In reply to this I said to her that the fear
-of offending her still kept me from venturing to tell her anything;
-whereat Nisida was very angry, calling me coward and of little sense,
-and adding to this that since I was playing the coward, either Timbrio
-did not feel the grief I reported of him, or I was not so true a
-friend of his as I said. All this induced me to make up my mind and
-reveal myself at the first opportunity, which I did one day when she
-was alone. She listened with strange silence to all I had to say to
-her, and I, as best I could, extolled to her Timbrio's worth, and the
-true love he had for her, which was so strong that it had brought me
-to take up so lowly a pursuit as that of a buffoon, merely to have
-an opportunity of telling her what I was telling her. To these I
-added other reasonings which Nisida must needs have thought were not
-without reason; but she would not show by words then what she could
-not afterwards keep concealed by deeds; rather with dignity and rare
-modesty she reproved my boldness, rebuked my daring, blamed my words
-and daunted my confidence, but not in such a way as to banish me
-from her presence, which was what I feared most; she merely ended by
-telling me to have henceforward more regard for what was due to her
-modesty, and to see to it that the artifice of my false dress should
-not be discovered--an ending this which closed and finished the tragedy
-of my life, since I understood thereby that Nisida would give ear
-to Timbrio's plaints. In what breast could or can be contained the
-extremity of grief that was then concealed in mine, since the end of
-its greatest desire was the finish and end of its happiness? I was
-gladdened by the good beginning I had given to Timbrio's cure, and this
-gladness redounded to my hurt, for it seemed to me, as was the truth,
-that, on seeing Nisida in another's power, my own was ended. Oh mighty
-force of true friendship, how far dost thou extend! how far didst thou
-constrain me! since I myself, impelled by thy constraint, by my own
-contriving whetted the knife which was to cut short my hopes, which,
-dying in my soul, lived and revived in Timbrio's, when he learned
-from me all that had passed with Nisida. But her way with him and me
-was so coy that she never showed at all that she was pleased with my
-solicitude or Timbrio's love, nor yet was she disdainful in such a
-manner that her displeasure and aversion made us both abandon the
-enterprise. This went on till it came to Timbrio's knowledge that his
-enemy Pransiles, the gentleman he had wronged in Xeres, being desirous
-of satisfying his honour, was sending him a challenge, indicating to
-him a free and secure field on an estate in the Duke of Gravina's
-territory, and giving him a term of six months from that date to the
-day of the combat. The care induced by this news did not cause him
-to become careless in what concerned his love-affair, but rather,
-by fresh solicitude on my part and services on his, Nisida came to
-demean herself in such a way that she did not show herself disdainful
-though Timbrio looked at her and visited at the house of her parents,
-preserving in all a decorum as honourable as befitted her worth. The
-term of the challenge now drawing near, Timbrio, seeing that the
-journey was inevitable for him, determined to depart, and before doing
-so, he wrote to Nisida a letter, of such a kind that with it he ended
-in a moment what I during many months and with many words had not
-begun. I have the letter in my memory, and to render my story complete,
-I will not omit to tell you that it ran thus:
-
-
- TIMBRIO TO NISIDA
-
- All hail to Nisida, from a loving swain
- Who is not hale nor ever hopes to be,
- Until his health from thine own hand he gain.
- These lines, I fear, will surely gain for me,
- Though they be written in my very blood,
- The abhorred reproach of importunity.
- And yet I may not, e'en although I would,
- Escape Love's torment, for my passions bear
- My soul along amidst their cruel flood.
- A fiery daring and a chilly fear
- Encompass me about, and I remain,
- Whilst thou dost read this letter, sad and drear;
- For when I write to thee, I do but gain
- Ruin if thou dost scorn my words, ah woe!
- And spurn my awkward phrases with disdain.
- True Heaven is my witness and doth know
- If I have not adored thee from the hour
- I saw the lovely face that is my foe.
- I saw thee and adored--What wouldst thou more?
- The peerless semblance of an angel fair
- What man is there but straightway would adore?
- Upon thy beauty, in the world so rare,
- My soul so keenly gazed that on thy face
- It could not rest its piercing gaze, for there
- Within thy soul it was upon the trace
- Of mighty loveliness, a paradise
- Giving assurance of a greater grace.
- On these rich pinions thou to Heaven dost rise
- And on the earth thou sendest dread and pain
- Unto the simple, wonder to the wise.
- Happy the soul that doth such bliss contain,
- And no less happy he who to Love's war
- Yields up his own that blissful soul to gain!
- Debtor am I unto my fatal star,
- That bade me yield to one who doth possess
- Within so fair a frame a soul so fair.
- To me thy mood, oh lady, doth confess
- That I was wrong when I aspired so high,
- And covereth with fear my hopefulness.
- But on my honest purpose I rely,
- I turn a bold face to despondency,
- New breath I gain when I to death am nigh.
- They say that without hope Love cannot be.
- 'Tis mere opinion: for I hope no more
- And yet the more Love's force doth master me.
- I love thee for thy goodness, and adore,
- Thy beauty draws me captive in its train,
- It was the net Love stretched in love's first hour
- That with rare subtlety it might constrain
- This soul of mine, careless and fancy-free,
- Unto the amorous knot, to know its strain.
- Love his dominion and his tyranny
- Within some breasts sustains by beauty's aid,
- But not within the curious fantasy,
- Which looks not on Love's narrow noose displayed
- In ringlets of fine gold that satisfy
- The heart of him who views them undismayed,
- Nor on the breast that he who turns his eye
- On breast alone, doth alabaster call
- Nor on the wondrous neck of ivory;
- But it regards the hidden all in all
- And contemplates the thousand charms displayed
- Within the soul that succour and enthral.
- The charms that are but mortal, doomed to fade,
- Unto the soul immortal bring not balm,
- Unless it leave the light and seek the shade.
- Thy peerless virtue carrieth off the palm,
- It maketh of my thoughts its spoil and prey,
- And all my lustful passions it doth calm.
- They are content and willingly obey,
- For by the worth thy merits ever show
- They seek their hard and bitter pain to weigh.
- I plough the sea and in the sand I sow
- When I am doomed by passion's mystic stress
- Beyond the viewing of thy face to go.
- I know how high thou art; my lowliness
- I see, and where the distance is so great,
- One may not hope, nor do I hope possess.
- Wherefore I find no cure to heal my state,
- Numerous my hardships as the stars of night,
- Or as the tribes the earth that populate.
- I understand what for my soul is right,
- I know the better, and the worse attain,
- Borne by the love wherein I take delight.
- But now, fair Nisida, the point I gain,
- Which I with mortal anguish do desire,
- Where I shall end the sorrow I sustain.
- Uplifted is the hostile arm in ire,
- The keen and ruthless sword awaiteth me,
- Each with thine anger 'gainst me doth conspire.
- Thy wrathful will soon, soon, avenged will be
- Upon the vain presumption of my will,
- Which was without a reason spurned by thee.
- No other pangs nor agonies would fill
- With agitation dread my mournful thought,
- Though greater than death's agonizing chill,
- If I could in my short and bitter lot
- But see thee towards my heart-felt wishes kind,
- As the reverse I see, that thou art not.
- Narrow the path that leads to bliss, I find,
- But broad and spacious that which leads to pain;
- By my misfortune this hath been designed,
- And death, that buttressed is on thy disdain,
- By this in anger and in haste doth run,
- Eager its triumph o'er my life to gain.
- By yonder path my bliss, well-nigh undone,
- Departs, crushed by the sternness thou dost show,
- Which needs must end my brief life all too soon.
- My fate hath raised me to the height of woe
- Where I begin e'en now to dread the scorn
- And anger of my sore-offended foe.
- 'Tis that I see the fire wherein I burn
- Is ice within thy breast, and this is why
- At the last moment I a coward turn.
- For if thou dost not show thee my ally,
- Of whom will my weak hand be not afraid,
- Though strength and skill the more accompany?
- What Roman warrior, if thou dost but aid,
- Or what Greek captain would oppose my might?
- Nay, from his purpose he would shrink dismayed.
- I would escape e'en from the direst plight,
- And from death's cruel hand away I'd bear
- The spoils of victory in his despite.
- Thou, thou, alone my lot aloft canst rear
- Above all human glory, or abase
- Unto the depths below--no bliss is there.
- For if, as pure Love had the power to raise,
- Fortune were minded to uphold my lot
- Safe 'midst the dangers of its lofty place,
- My hope which lieth where it hopeth naught,
- Itself would see exalted to a height
- Above the heaven where reigns the moon, in thought.
- Such am I that I now account delight
- The evil that thine angry scorn doth give
- Unto my soul in such a wondrous plight,
- If in thy memory I might see I live,
- And that perchance thou dost remember, sweet,
- To deal the wound which I as bliss receive.
- 'Twere easier far for me the tale complete
- To tell of the white sands beside the sea,
- Or of the stars that make the eighth heaven their seat,
- Than all the pain, the grief, the anxiety,
- Whereto the rigour of thy cruel disdain
- Condemns me, though I have not wounded thee.
- Seek not the measure of thy worth to gain
- From my humility; if we compare
- Loftiness with thee, 'twill on earth remain.
- Such as I am I love thee, and I dare
- To say that I advance in loving sure
- Unto the highest point in Love's career,
- Wherefore in merit I am not so poor
- That as an enemy thou shouldst me treat--
- Rather, methinks, my guerdon should endure.
- So great a cruelty doth ill befit
- Such loveliness, and where we do perceive
- Such worth, there doth ingratitude ill sit.
- On thee fain would I call account to give
- Of a soul yielded thee; where was it thrown?
- How, when my soul is gone, do I yet live?
- Didst thou not deign to make my heart thy throne?
- What can he give thee more who loves thee more?
- Herein how well was thy presumption shown!
- I have been soulless from the earliest hour
- I saw thee for my bliss and for my pain,
- For all were pain if I saw thee no more.
- There I of my free heart gave thee the rein,
- Thou rulest me, for thee alone I live,
- And yet thy power can more than this attain.
- Within the flame of pure Love I revive
- And am undone, since from the death of Love
- I, like a phœnix, straightway life receive.
- This would I have thee think all things above,
- In faith of this my faith, that it is sure
- That I live glowing in the fire of Love,
- And that thou canst e'en after death restore
- Me unto life, and in a moment guide
- From the wild ocean to the peaceful shore.
- For Love in thee and power dwell side by side,
- And are united, reigning over me.
- They waver not nor falter in their pride--
- And here I end lest I should weary thee.
-
-'I know not whether it was the reasonings of this letter, or the many
-I had urged before on Nisida, assuring her of the true love Timbrio
-had for her, or Timbrio's ceaseless services, or Heaven that had so
-ordained it, that moved Nisida's heart to call me at the moment she
-finished reading it, and with tears in her eyes to say to me: "Ah,
-Silerio, Silerio! I verily believe that you have at the cost of my
-peace sought to gain your friend's! May the fates that have brought me
-to this pass make Timbrio's deeds accord with your words; and if both
-have deceived me, may Heaven take vengeance for my wrong, Heaven which
-I call to witness for the violence desire does me, making me keep it
-no longer concealed. But, alas, how light an acquittal is this for so
-weighty a fault! since I ought rather to die in silence so that my
-honour might live, than by saying what I now wish to say to you to bury
-it and end my life." These words of Nisida's made me confused, and yet
-more the agitation with which she uttered them; and desiring by mine
-to encourage her to declare herself without any fear, I had not to
-importune her much, for at last she told me that she not only loved,
-but adored Timbrio, and that she would always have concealed that
-feeling had not the compulsion of Timbrio's departure compelled her to
-disclose it. It is not possible to describe fitly the state I was in,
-shepherds, on hearing what Nisida said, and the feeling of love she
-showed she bore to Timbrio; and indeed it is well that a grief which
-extends so far should be beyond description. Not that I was grieved to
-see Timbrio loved, but to see myself rendered incapable of ever having
-happiness, since it was, and is clear, that I neither could nor can
-live without Nisida; for to see her, as I have said at other times,
-placed in another's arms, was to sever myself from all pleasure, and if
-fate granted me any at this pass, it was to consider the welfare of my
-friend Timbrio, and this was the cause why my death and the declaration
-of Nisida's love did not occur at one and the same moment. I listened
-to her as well as I could, and assured her as well as I knew how of the
-integrity of Timbrio's breast, whereat she replied to me that there
-was no need to assure her of that, for that she was of such a mind
-that she could not, nor ought she to, fail to believe me, only asking
-me, if it were possible, to manage to persuade Timbrio to seek some
-honourable means to avoid a combat with his foe: and when I replied
-that this was impossible without his being dishonoured, she was calmed,
-and taking from her neck some precious relics, she gave them to me that
-I might give them to Timbrio from her. As she knew her parents were
-to go and see Timbrio's fight, and would take her and her sister with
-them, but as she would not have the courage to be present at Timbrio's
-dire peril, it was also agreed between us that she should pretend to
-be indisposed, on which pretext she would remain in a pleasure-house
-where her parents were to lodge, which was half a league from the town
-where the combat was to take place, and that there she would await
-her bad or good fortune, according to Timbrio's. She bade me also, in
-order to shorten the anxiety she would feel to learn Timbrio's fortune,
-take with me a white kerchief which she gave me, and, if Timbrio
-conquered, bind it on my arm, and come back to give her the news;
-and, if he were vanquished, not to bind it, and so she would learn
-from afar by the token of the kerchief the beginning of her bliss or
-the end of her life. I promised her to do all she bade me, and taking
-the relics and the kerchief I took leave of her with the greatest
-sadness and the greatest joy I ever felt; my little fortune caused
-the sadness; Timbrio's great fortune the gladness. He learnt from me
-what I brought him from Nisida, whereat he was so joyous, happy, and
-proud, that the danger of the battle he awaited he counted as naught,
-for it seemed to him that in being favoured by his lady, not even
-death itself would be able to gainsay him. For the present I pass by
-in silence the exaggerated terms Timbrio used to show himself grateful
-for what he owed to my solicitude; for they were such that he seemed to
-be out of his senses while discoursing thereon. Being cheered, then,
-and encouraged by this good news, he began to make preparations for
-his departure, taking as seconds a Spanish gentleman, and another, a
-Neapolitan. And at the tidings of this particular duel countless people
-of the kingdom were moved to see it, Nisida's parents also going there,
-taking her and her sister Blanca with them. As it fell to Timbrio to
-choose weapons, he wished to show that he based his right, not on the
-advantage they possessed, but on the justice that was his, and so those
-he chose were the sword and dagger, without any defensive weapon.
-But few days were wanting to the appointed term, when Nisida and her
-father, with many other gentlemen, set out from the city of Naples;
-she, having arrived first, reminded me many times not to forget our
-agreement; but my wearied memory, which never served save to remind me
-of things alone that were unpleasing to me, so as not to change its
-character, forgot as much of what Nisida had told me as it saw was
-needful to rob me of life, or at least to set me in the miserable state
-in which I now see myself.'
-
-The shepherds were listening with great attention to what Silerio was
-relating, when the thread of his story was interrupted by the voice of
-a hapless shepherd, who was singing among some trees, nor yet so far
-from the windows of the dwelling where they were, but that all that he
-said could not fail to be heard. The voice was such that it imposed
-silence on Silerio, who in no wise wished to proceed, but rather
-asked the other shepherds to listen to it, since for the little there
-remained of his story, there would be time to finish it. This would
-have annoyed Thyrsis and Damon, had not Elicio said to them:
-
-'Little will be lost, shepherds, in listening to the luckless Mireno,
-who is without doubt the shepherd that is singing, and whom fortune has
-brought to such a pass that I fancy he hopes for nothing in the way of
-his happiness.'
-
-'How can he hope for it,' said Erastro, 'if to-morrow Daranio marries
-the shepherdess Silveria, whom he thought to wed? But in the end
-Daranio's wealth has had more power with Silveria's parents than the
-abilities of Mireno.'
-
-'You speak truth,' replied Elicio: 'but with Silveria the love she knew
-Mireno had for her should have had more power than any treasure; the
-more so that Mireno is not so poor that his poverty would be remarked,
-though Silveria were to wed him.'
-
-Through these remarks which Elicio and Erastro uttered, the desire
-to learn what Mireno was singing increased in the shepherds; and so
-Silerio begged that no more might be said, and all with attentive ears
-stopped to listen to him. He, distressed by Silveria's ingratitude,
-seeing that next day she was wedding Daranio, with the rage and grief
-this deed caused him, had gone forth from his house accompanied only by
-his rebeck: and invited by the solitude and silence of a tiny little
-meadow which was hard by the walls of the village, and trusting that on
-a night so peaceful no one would listen to him, he sat down at the foot
-of a tree, and tuning his rebeck was singing in this wise:
-
-MIRENO.
- Oh cloudless sky, that with so many eyes
- O'er all the world the thefts of Love beholdest,
- And in thy course dost fill with joy or grief
- Him who to their sweet cause his agonies
- Tells 'midst thy stillness, or whom thou withholdest
- From such delight, nor offerest him relief,
- If yet with thee be chief
- Kindness for me perchance, since now indeed
- In speech alone contentment must I find,
- Thou, knowing all my mind,
- My words--it is not much I ask--may'st heed;
- For, see, my voice of woe
- Shall with my sorrowing soul die 'neath the blow.
-
- Ah now my wearied voice, my woeful cry,
- Scarce, scarce, will now offend the empty air;
- For I at last unto this pass am brought,
- That to the winds that angry hasten by,
- Love casts my hopes, and in another's care
- Hath placed the bliss that I deserving sought,
- The fruit my loving thought
- Did sow, the fruit watered by wearied tears
- By his triumphant hands will gathered be,
- And his the victory,
- Who was in fortune rich beyond his peers,
- But in deserving poor--
- 'Tis fortune smooths the rough and makes it sure.
-
- Then he who sees his happiness depart
- By any way, who doth his glory see
- Transformed into such bitter grievous pain--
- Why ends he not his life with all its smart?
- Against the countless powers of destiny
- Why strives he not to break the vital chain?
- Slowly I pass amain
- Unto the peril sweet of bitter death.
- Wherefore, mine arm, bold 'midst thy weariness,
- Endure thou the distress
- Of living, since our lot it brighteneth
- To know that 'tis Love's will
- That grief should do the deed, as steel doth kill.
-
- My death is certain, for it cannot be
- That he should live whose very hope is dead,
- And who from glory doth so far remain.
- Yet this I fear, that death, by Love's decree,
- May be impossible, that memory fed
- By a false confidence may live again
- In my despite. What then?
- For if the tale of my past happiness
- I call to mind, and see that all is gone,
- That I am now undone
- By the sad cares I in its stead possess,
- 'Twill serve the more to show
- That I from memory and from life should go.
-
- Ah! chief and only good my soul hath known!
- Sun that didst calm the storm within my breast!
- Goal of the worth that is desired by me!
- Can it be that the day should ever dawn
- When I must know that thou rememberest
- No more, and Love that day doth let me see?
- Rather, ere this should be,
- Ere thy fair neck be by another's arms
- In all its loveliness encircled, ere
- Thy golden--nay thy hair
- Is gold, and ere its gold in all its charms
- Should make Daranio rich,
- Its end may the evil with my life's end reach.
-
- None hath by faith better deserved than I
- To win thee; but I see that faith is dead,
- Unless it be by deeds made manifest.
- To certain grief and to uncertain joy
- I yield my life; and if I merited
- Thereby, I might hope for a gladsome feast.
- But in this cruellest
- Law used by Love, hath good desire no place,
- This proverb lovers did of old discover:
- The deed declares the lover,
- And as for me, who to my hurt possess
- Naught but the will to do,
- Wherein must I not fail, whose deeds are few?
-
- I thought the law would clearly broken be
- In thee, that avaricious Love doth use;
- I thought that thou thine eyes on high wouldst raise
- Unto a captive soul that serves but thee,
- So ready to perform what thou dost choose,
- That, if thou didst but know, 'twould earn thy praise.
- For a faith that assays
- By the vain pomps of wealth so full of care
- All its desires, thou wouldst not change, I thought,
- A faith that was so fraught
- With tokens of good faith, Silveria fair.
- Thyself thou didst to gold
- Yield that thou mightst yield me to grief untold.
-
- Oh poverty, that creepest on the ground,
- Cause of the grief that doth my soul enrage,
- He praiseth thee, thy face who never saw.
- Thy visage did my shepherdess confound,
- At once thy harshness did her love assuage,
- She to escape thee doth her foot withdraw.
- This is thy cruel law,
- Vainly doth one aspire the goal to find
- Of amorous purpose; thou high hopes abasest
- And countless changes placest
- Within the greedy breast of womankind,
- But never dost thou bless
- The worth of lovers with complete success.
-
- Gold is a sun, whose ray the keenest eyes
- Blindeth, if on the semblance they be fed
- Of interest, that doth beguile the sight.
- He that is liberal-handed wins the prize,
- Even her hand, who, by her avarice led,
- Fair though she be, declares her heart's delight.
- 'Tis gold that turns the sight
- From the pure purpose and the faith sincere;
- More than a lover's firmness is undone
- By the diamond stone,
- Whose hardness turns to wax a bosom fair,
- However hard it be;
- Its fancy thus it winneth easily.
-
- Oh sweet my foe I suffer grief untold
- For thee, because thy matchless charms thou hast
- Made ugly by a proof of avarice.
- So much didst thou reveal thy love of gold
- That thou my passion didst behind thee cast
- And to oblivion didst my care dismiss.
- Now thou art wed! Ah, this
- Ends all! Wed, shepherdess! I pray that Heaven
- Thy choice, as thou thyself wouldst wish, may bless,
- That for my bitterness
- A just reward may not to thee be given.--
- But, alas! Heaven, our friend,
- Guerdon to virtue, stripes to ill doth send.
-
-Here the hapless Mireno ended his song with tokens of grief so great
-that he inspired the same in all those who were listening to him,
-especially in those who knew him, and were acquainted with his virtues,
-gallant disposition and honourable bearing. And after there had passed
-between the shepherds some remarks upon the strange character of women,
-and chiefly upon the marriage of Silveria, who, forgetful of Mireno's
-love and goodness, had yielded herself to Daranio's wealth, they were
-desirous that Silerio should end his story, and, complete silence
-having been imposed, without needing to be asked, he began to continue,
-saying:
-
-'The day of the dire peril, then, having come, Nisida remained half a
-league out of the village, in some gardens as she had agreed with me,
-with the pretext she gave to her parents that she was not well; and
-as I left her, she charged me to return quickly, with the token of
-the kerchief, for, according as I wore it or not, she would learn the
-good or ill fortune of Timbrio. I promised it to her once more, being
-aggrieved that she should charge me with it so often. Therewith I
-took leave of her and of her sister, who remained with her. And when I
-had come to the place of combat and the hour of beginning it had come,
-after the seconds of both had completed the ceremonies and warnings
-which are required in such a case, the two gentlemen, being set in
-the lists, at the dread sound of a hoarse trumpet engaged with such
-dexterity and skill that it caused admiration in all that saw them.
-But love or justice--and this is the more likely--which was favouring
-Timbrio, gave him such vigour that, though at the cost of some wounds,
-in a short space he put his adversary in such a plight, that, having
-him at his feet, wounded and covered with blood, he begged him to give
-in, if he wished to save his life. But the luckless Pransiles urged
-him to make an end of killing him, since it was easier for him and
-less hurtful to pass through a thousand deaths than to surrender; yet
-Timbrio's noble soul is such that he neither wished to kill his foe,
-nor yet that he should confess himself vanquished. He merely contented
-himself with his saying and acknowledging that Timbrio was as good as
-he; which Pransiles confessed gladly, since in this he did so little,
-that he might very well have said it without seeing himself in that
-pass. All the bystanders who heard how Timbrio had dealt with his
-foe, praised it and valued it highly. Scarcely had I seen my friend's
-happy fortune, when with incredible joy and swift speed I returned to
-give the news to Nisida. But woe is me! for my carelessness then has
-set me in my present care. Oh memory, memory mine! why had you none
-for what concerned me so much? But I believe it was ordained in my
-fortune, that the beginning of that gladness should be the end and
-conclusion of all my joys. I returned to see Nisida with the speed I
-have said, but returned without placing the white kerchief on my arm.
-Nisida, who, from some lofty galleries, with violent longing, was
-waiting and watching for my return, seeing me returning without the
-kerchief, thought that some sinister mishap had befallen Timbrio, and
-she believed it and felt it in such wise, that, without aught else
-contributing, all her spirits failed her, and she fell to the ground in
-so strange a swoon, that all counted her dead. By the time I came up, I
-found all her household in a turmoil, and her sister showing a thousand
-extremes of grief over the body of sad Nisida. When I saw her in such
-a state, firmly believing that she was dead, and seeing that the force
-of grief was drawing me out of my senses, and afraid that while bereft
-of them I might give or disclose some tokens of my thoughts, I went
-forth from the house, and slowly returned to give the luckless news to
-luckless Timbrio. But as the anxiety of my grief had robbed me of my
-strength of mind and body, my steps were not so swift but that others
-had been more so to carry the sad tidings to Nisida's parents, assuring
-them that she had been carried off by an acute paroxysm. Timbrio must
-needs have heard this and been in the same state as I was, if not in
-a worse; I can only say that when I came to where I thought to find
-him, the night was already somewhat advanced, and I learned from one
-of his seconds that he had departed for Naples with his other second
-by the post, with tokens of such great unhappiness as if he had issued
-from the combat vanquished and dishonoured. I at once fancied what it
-might be, and at once set myself on the way to follow him, and before
-I reached Naples, I had sure tidings that Nisida was not dead, but had
-been in a swoon which lasted four and twenty hours, at the end of which
-she had come to herself with many tears and sighs. With the certainty
-of these tidings I was consoled, and with greater joy reached Naples,
-thinking to find Timbrio there; but it was not so, for the gentleman
-with whom he had come assured me that on reaching Naples, he departed
-without saying anything, and that he did not know whither; only he
-fancied that, as he saw him sad and melancholy after the fight, he
-could not but think he had gone to kill himself. This was news which
-sent me back to my first tears, and my fortune, not even content with
-this, ordained that at the end of a few days Nisida's parents should
-come to Naples without her and without her sister, who, as I learned,
-and as was the common report, had both absented themselves one night,
-whilst coming with their parents to Naples, without any news being
-known of them. Thereat I was so confused that I knew not what to do
-with myself nor what to say to myself, and being placed in this strange
-confusion, I came to learn, though not very surely, that Timbrio had
-embarked in the port of Gaeta on a large ship bound for Spain. Thinking
-it might be true, I came straightway to Spain, and have looked for him
-in Xeres and in every place I fancied he might be, without finding
-any trace of him. At last I came to the city of Toledo, where all the
-kinsmen of Nisida's parents are, and what I succeeded in learning is
-that they have returned to Toledo without having learned news of their
-daughters. Seeing myself, then, absent from Timbrio and away from
-Nisida, and considering that as soon as I should find them, it must
-needs be to their joy and my ruin, being now wearied and disenchanted
-of the things of this deceitful world in which we live, I have resolved
-to turn my thoughts to a better pole-star, and to spend the little that
-remains to me of life, in the service of Him who values desires and
-works in the degree they deserve. And so I have chosen this garb you
-see, and the hermitage you have seen, where in sweet solitude I may
-repress my desires and direct my works to a better goal; though, as
-the course of the evil inclinations I have cherished till now, springs
-from so far back, they are not so easy to check but that they somewhat
-overrun the bounds, and memory returns to battle with me, representing
-to me the past. When I see myself in this pass, to the sound of yonder
-harp which I chose for companion in my solitude, I seek to lighten
-the heavy burden of my cares until Heaven shall take it and be minded
-to call me to a better life. This, shepherds, is the story of my
-misfortune; and if I have been long in telling it to you, it is because
-my misfortune has not been brief in afflicting me. What I pray you is
-to allow me to return to my hermitage, for, though your company is
-pleasing to me, I have come to the pass that nothing gives me more joy
-than solitude, and henceforward you will understand the life I lead and
-the woe I endure.'
-
-Herewith Silerio ended his story, but not the tears with which he had
-ofttimes accompanied it. The shepherds consoled him for them as best
-they could, especially Damon and Thyrsis, who with many reasonings
-urged him not to lose the hope of seeing his friend Timbrio in greater
-happiness than he could imagine, since it was not possible but that
-after such evil fortune Heaven should become serene, wherefrom it might
-be hoped that it would not be willing for the false news of Nisida's
-death to come to Timbrio's knowledge save in a truer version before
-despair should end his days; and that, as regards Nisida it might be
-believed and conjectured that, on finding Timbrio absent, she had gone
-in search of him; and that, if fortune had then parted them by such
-strange accidents, it would know now how to unite them by others no
-less strange. All these reasonings and many others they addressed to
-him, consoled him somewhat, but not so as to awaken the hope of seeing
-himself in a life of greater happiness, nor yet did he seek it, for it
-seemed to him that the life he had chosen, was the one most fitting for
-him. A great part of the night was already passed when the shepherds
-agreed to rest for the little time that remained until the day, whereon
-the wedding of Daranio and Silveria was to be celebrated. But scarce
-had the white dawn left the irksome couch of her jealous spouse, when
-most of the shepherds of the village all left theirs, and each as best
-he could, for his part, began to gladden the feast. One brought green
-boughs to adorn the doorway of the betrothed, another with tabor and
-flute gave them the morning greeting. Here was heard the gladdening
-pipe, here sounded the tuneful rebeck, there the ancient psaltery, here
-the practised flageolet; one with red ribands adorned his castanets for
-the hoped-for dance, another polished and polished again his rustic
-finery to show himself gallant in the eyes of some little shepherdess
-his sweetheart, so that in whatever part of the village one went,
-all savoured of happiness, pleasure, and festivity. There was only
-the sad and hapless Mireno, to whom all these joys were the cause of
-greatest sadness. He, having gone out from the village, so as not to
-see performed the sacrifice of his glory, ascended a hillock which
-was near the village, and seating himself there at the foot of an old
-ash tree, placing his hand on his cheek, his bonnet pulled down to
-his eyes which he kept rivetted on the ground, he began to ponder the
-hapless plight in which he found himself, and how, without being able
-to prevent it, he had to see the fruit of his desires culled before
-his eyes; and this thought held him in such a way that he wept so
-tenderly and bitterly that no one could see him in such a pass without
-accompanying him with tears. At this moment Damon and Thyrsis, Elicio
-and Erastro arose, and appearing at a window which looked on to the
-plain, the first object on which they set eyes was the luckless Mireno,
-and on seeing him in the state in which he was, they knew full well the
-grief he was suffering; and, being moved to compassion, they determined
-all to go and console him, as they would have done, had not Elicio
-begged them to let him go alone, for he thought that, as Mireno was so
-great a friend of his, he would impart his grief to him more freely
-than to another. The shepherds consented to it, and Elicio, going
-there, found Mireno so beside himself and so transported in his grief
-that he neither recognised him nor spoke to him a word. Elicio, seeing
-this, beckoned to the other shepherds to come, and they, fearing that
-some strange accident had befallen Mireno, since Elicio called them
-with haste, straightway went there, and saw Mireno with eyes so fixed
-on the ground, and so motionless that he seemed a statue, seeing that
-he did not awake from his strange trance with the coming of Elicio nor
-with that of Thyrsis, Damon and Erastro, except that after a long while
-he began to say as it were between his teeth:
-
-'Are you Silveria, Silveria? if you are, I am not Mireno, and if I am
-not Mireno, you are not Silveria, for it is not possible for Silveria
-to be without Mireno, or Mireno without Silveria. Then who am I,
-hapless one? or who are you, ungrateful one? Full well I know that I
-am not Mireno, for you have not wished to be Silveria, at least the
-Silveria you ought to have been and I thought you were.'
-
-At this moment he raised his eyes, and as he saw the four shepherds
-round him and recognised Elicio among them, he arose and without
-ceasing his bitter plaint, threw his arms round his neck, saying to him:
-
-'Ah, my true friend, now indeed you will have no cause to envy my
-state, as you envied it when you saw me favoured by Silveria; for, if
-you called me happy then, you can call me hapless now, and change all
-the glad names you gave me then, into the grievous ones you now can
-give me. I indeed will be able to call you happy, Elicio, since you are
-more consoled by the hope you have of being loved than afflicted by the
-real fear of being forgotten.'
-
-'You make me perplexed, oh Mireno,' answered Elicio, 'to see the
-extreme grief you display at what Silveria has done, when you know that
-she has parents whom it was right to have obeyed.'
-
-'If she felt love,' replied Mireno, 'duty to parents were small
-hindrance to keep her from fulfilling what she owed to love. Whence I
-come to think, oh Elicio, that if she loved me well, she did ill to
-marry, and if the love she used to show me was feigned, she did worse
-in deceiving me and in offering to undeceive me at a time when it
-cannot avail me save by leaving my life in her hands.'
-
-'Your life, Mireno,' replied Elicio, 'is not in such a pass that for
-cure you have to end it, since it might be that the change in Silveria
-was not in her will, but in the constraint of obedience to her parents;
-and, if you loved her purely and honourably when a maid, you can also
-love her now that she is wed, she responding now as then to your good
-and honourable desires.'
-
-'Little do you know Silveria, Elicio,' answered Mireno, 'since you
-imagine of her that she is likely to do aught that might make her
-notorious.'
-
-'This very argument you have used, condemns you,' replied Elicio,
-'since, if you, Mireno, know of Silveria that she will not do anything
-which may be hurtful to her, she cannot have erred in what she has
-done.'
-
-'If she has not erred,' answered Mireno, 'she has succeeded in robbing
-me of all the fair issue I hoped from my fair thoughts; and only in
-this do I blame her that she never warned me of this blow, nay rather,
-when I had fears of it, she assured me with a firm oath that they were
-fancies of mine, and that it had never entered her fancy to think of
-marrying Daranio, nor, if she could not marry me, would she marry him
-nor anyone else, though she were thereby to risk remaining in perpetual
-disgrace with her parents and kinsmen; and under this assurance
-and promise now to fail in and break her faith in the way you have
-seen--what reason is there that would consent to such a thing, or what
-heart that would suffer it?'
-
-Here Mireno once more renewed his plaint and here again the shepherds
-had pity for him. At this moment two youths came up to where they were;
-one of them was Mireno's kinsman, the other a servant of Daranio's who
-came to summon Elicio, Thyrsis, Damon and Erastro, for the festivities
-of his marriage were about to begin. It grieved the shepherds to leave
-Mireno alone, but the shepherd his kinsman offered to remain with
-him, and indeed Mireno told Elicio that he wished to go away from
-that region, so as not to see every day before his eyes the cause of
-his misfortune. Elicio praised his resolve and charged him, wherever
-he might be, to inform him how it went with him. Mireno so promised
-him; and drawing from his bosom a paper, he begged him to give it to
-Silveria on finding an opportunity. Therewith he took leave of all the
-shepherds, not without token of much grief and sadness. He had not gone
-far from their presence, when Elicio, desirous of learning what was in
-the paper, seeing that, since it was open, it mattered but little if
-he read it, unfolded it, and inviting the other shepherds to listen to
-him, saw that in it were written these verses:
-
- MIRENO TO SILVERIA.
-
- He who once gave unto thee
- Most of all he did possess,
- Unto thee now, shepherdess,
- Sends what remnant there may be;
- Even this poor paper where
- Clearly written he hath shown
- The faith that from thee hath gone,
- What remains with him, despair.
-
- But perchance it doth avail
- Little that I tell thee this,
- If my faith bring me no bliss,
- And my woe to please thee fail;
- Think not that I seek to mourn,
- To complain that thou dost leave me;
- 'Tis too late that I should grieve me
- For my early love forlorn.
-
- Time was when thou fain wouldst hear
- All my tale of misery;
- If a tear were in my eye,
- Thou therewith wouldst shed a tear:
- Then Mireno was in truth
- He on whom thine eyes were set,
- Changed thou art and dost forget,
- All the joyous time of youth!
-
- Did that error but endure,
- Tempered were my bitter sadness;
- Fancied joy brings greater gladness
- Than a loss well known and sure.
- But 'twas thou that didst ordain
- My misfortune and distress,
- Making by thy fickleness
- False my bliss and sure my pain.
-
- From thy words so full of lies
- And my ears that, weak, believed,
- Fancied joys have I received,
- And undoubted miseries.
- Seeming pleasures once me crowned
- With the buoyancy of youth,
- But the evils in their truth
- To my sorrow do redound.
-
- Hence I judge and know full well,
- And it cannot be denied,
- That its glory and its pride
- Love hath at the gates of hell;
- Whoso doth not set his gaze
- Upon Love, from joy to pain
- By oblivion and disdain
- Is brought in a moment's space.
-
- With such swiftness thou hast wrought
- This mysterious transformation,
- That already desperation
- And not gain becomes my lot;
- For methinks 'twas yesterday
- Thou didst love me, or didst feign
- Love at least, for this is plain,
- What I must believe to-day.
-
- Still thy pleasing voice I hear
- Uttering sweet and witty things,
- Still thy loving reasonings
- Are resounding in my ear;
- But these memories at last,
- Though they please, yet torture more,
- Since away the breezes bore
- Words and works adown the blast.
-
- Wert thou she who in her pride
- Swore her days on earth should end,
- If she did not love her friend
- More than all she loved beside?
- Wert thou she who to me showed
- How she loved with such good-will,
- That, although I was her ill,
- She did hold me for her good?
-
- Oh if but I could thee hate
- As thou hatest me, thy name
- Would I brand with fitting shame,
- Since thou'rt thankless and ingrate;
- Yet it useless is for me
- Thus to hate thee and disdain,
- Love to me is greater gain
- Than forgetfulness to thee.
-
- To my singing sad lament,
- To my springtime winter's snow,
- To my laughter bitter woe
- Thy relentless hand hath sent
- It has changed my joyous dress
- To the garb of those that mourn,
- Love's soft flower to poignant thorn,
- Love's sweet fruit to bitterness.
-
- Thou wilt say--thereat I bleed--
- That thy marriage to this swain,
- Thy forgetfulness again,
- Is a noble honest deed;
- If it were not known to thee
- That in thy betrothal hour
- My life ended evermore,
- Then I might admit thy plea.
-
- But thy pleasure in a word
- Pleasure was; but 'twas not just,
- Since my faith and loyal trust
- Did but earn unjust reward;
- For my faith, since it doth see
- How to show its faithfulness,
- Wanes not through thy fickleness,
- Faints not through my misery.
-
- None will wonder--surely no man,
- When he comes to know the truth,
- Seeing that I am a youth,
- And, Silveria, thou art woman;
- Ever in her, we believe,
- Hath its home inconstancy;
- Second nature 'tis to me
- Thus to suffer and to grieve.
-
- Thee a wedded bride I view
- Now repentant, making moan,
- For it is a fact well known
- That thou wilt in naught be true;
- Gladly seek the yoke to bear
- That thou on thy neck didst cast,
- For thou may'st it hate at last,
- But for ever 'twill be there.
-
- Yet so fickle is thy state,
- And thy mood is so severe,
- That what yesterday was dear
- Thou must needs to-morrow hate;
- Hence in some mysterious way,
- 'Lovely 'midst her fickleness,
- Fickle 'midst her loveliness,'
- He who speaks of thee will say.
-
-The shepherds did not think ill of Mireno's verses, but of the
-occasion for which they had been made, considering with what rapidity
-Silveria's fickleness had brought him to the pass of abandoning his
-beloved country and dear friends, each one fearful lest, as the result
-of his suit, the same thing might happen to him. Then, after they had
-entered the village and come to where Daranio and Silveria were, the
-festivities began with as much joy and merriment as had been seen for
-a long time on the banks of the Tagus; for, as Daranio was one of the
-richest shepherds of all that district, and Silveria one of the fairest
-shepherdesses of all the river-side, all or most of the shepherds
-of those parts assisted at their wedding. And so there was a fine
-gathering of discreet shepherds and fair shepherdesses, and amongst
-those who excelled the rest in many different qualities were the sad
-Orompo, the jealous Orfenio, the absent Crisio, and the love-lorn
-Marsilio, all youths and all in love, though oppressed by different
-passions, for sad Orompo was tormented by the untimely death of his
-beloved Listea, jealous Orfenio by the unbearable rage of jealousy,
-being in love with the fair shepherdess Eandra, absent Crisio by seeing
-himself parted from Claraura, a fair and discreet shepherdess, whom he
-counted his only joy, and despairing Marsilio by the hatred against
-him existing in Belisa's breast. They were all friends and from the
-same village; each was not ignorant of the other's love, but, on the
-contrary, in mournful rivalry they had ofttimes come together, each to
-extol the cause of his torment, seeking each one to show, as best he
-could, that his grief exceeded every other, counting it the highest
-glory to be superior in pain; and all had such wit, or, to express it
-better, suffered such grief, that, however they might indicate it,
-they showed it was the greatest that could be imagined. Through these
-disputes and rivalries they were famous and renowned on all the banks
-of the Tagus, and had caused in Thyrsis and Damon desire to know them;
-and, seeing them there together, they offered one another courteous and
-pleasing greetings, all especially regarding with admiration the two
-shepherds Thyrsis and Damon, up till then only known to them by repute.
-At this moment came the rich shepherd Daranio, dressed in mountain
-garb; he wore a high-necked smock with pleated collar, a frieze vest, a
-green coat cut low at the neck, breeches of fine linen, blue gaiters,
-round shoes, a studded belt, and a quartered bonnet the colour of the
-coat. No less finely adorned came forth his bride Silveria, for she
-came with skirt and bodice of fawn, bordered with white satin, a tucker
-worked with blue and green, a neckerchief of yellow thread sprinkled
-with silver embroidery, the contrivance of Galatea and Florisa, who
-dressed her, a turquoise-coloured coif with fringes of red silk,
-gilded pattens of cork, dainty close-fitting shoes, rich corals, a ring
-of gold, and above all her beauty, which adorned her more than all.
-After her came the peerless Galatea, like the sun after the dawn, and
-her friend Florisa, with many other fair shepherdesses, who had come to
-the wedding to honour it; and amongst them, too, came Teolinda, taking
-care to conceal her face from the eyes of Damon and Thyrsis, so as not
-to be recognised by them. And straightway the shepherdesses, following
-the shepherds their guides, to the sound of many rustic instruments,
-made their way to the temple, during which time Elicio and Erastro
-found time to feast their eyes on Galatea's fair countenance, desiring
-that that way might last longer than the long wandering of Ulysses.
-And, at the joy of seeing her, Erastro was so beside himself, that
-addressing Elicio he said to him:
-
-'What are you looking at, shepherd, if you are not looking at Galatea?
-But how will you be able to look at the sun of her locks, the heaven
-of her brow, the stars of her eyes, the snow of her countenance, the
-crimson of her cheeks, the colour of her lips, the ivory of her teeth,
-the crystal of her neck, and the marble of her breast?'
-
-'All this have I been able to see, oh Erastro,' replied Elicio, 'and
-naught of all you have said is the cause of my torment, but it is the
-hardness of her disposition, for if it were not such as you know, all
-the graces and beauties you recognise in Galatea would be the occasion
-of our greater glory.'
-
-'You say well,' said Erastro; 'but yet you will not be able to deny to
-me, that if Galatea were not so fair, she would not be so desired, and
-if she were not so desired, our pain would not be so great, since it
-all springs from desire.'
-
-'I cannot deny to you, Erastro,' replied Elicio, 'that all grief and
-sorrow whatsoever springs from the want and lack of that which we
-desire; but at the same time I wish to tell you that the quality of
-the love with which I thought you loved Galatea has fallen greatly in
-my estimation, for if you merely love her because she is fair, she
-has very little to thank you for, since there will be no man, however
-rustic he be, who sees her but desires her, for beauty, wherever it be,
-carries with it the power of creating desire. Thus no reward is due to
-this simple desire, because it is so natural, for if it were due, by
-merely desiring Heaven, we would have deserved it. But you see already,
-Erastro, that the opposite is so much the case, as our true law has
-shown to us; and granted that beauty and loveliness are a principal
-factor in attracting us to desire them and to seek to enjoy them, he
-who would be a true lover must not count such enjoyment his highest
-good; but rather, though beauty causes this desire in him, he must
-love the one only because the desire is honourable, without any other
-interest moving him, and this can be called, even in things of this
-life, perfect and true love, and is worthy of gratitude and reward.
-Just as we see that the Maker of all things openly and fittingly
-rewards those who, not being moved by any other interest, whether of
-fear, pain, or hope of glory, love Him, worship Him, and serve Him only
-because he is good and worthy of being worshipped; and this is the last
-and greatest perfection contained in divine love, and in human love,
-too, when one does not love except because what one loves is good,
-without there being an error of judgment, for ofttimes the bad seems to
-us good, and the good bad, and so we love the one and abhor the other,
-and such love as this does not deserve reward but punishment. I wish to
-imply from all I have said, oh Erastro, that if you love and worship
-Galatea's beauty with intent to enjoy it, and the goal of your desire
-stops at this point without passing on to love her virtue, her increase
-of fame, her welfare, her life and prosperity, know that you do not
-love as you ought, nor ought you to be rewarded as you wish.'
-
-Erastro would fain have replied to Elicio, and given him to understand
-that he did not understand rightly concerning the love with which he
-loved Galatea; but this was prevented by the sound of the pipe of
-loveless Lenio, who also wished to be present at Daranio's wedding, and
-to gladden the festivities with his song; and so setting himself in
-front of the betrothed pair, whilst they were going to the temple, to
-the sound of Eugenio's rebeck he went singing these verses:
-
-LENIO.
- Unknown, ungrateful Love, that dost appal
- At times the gallant hearts of all our race,
- And with vain shapes and shades fantastical
- In the free soul dost countless fetters place,
- If, proud of godhead, thou thyself dost call
- By such a lofty name, spurn in disgrace
- Him, who, surrendered to the marriage tie,
- To a new noose would yield his fantasy.
-
- Strive thou that pure and spotless evermore
- The law of holy wedlock may remain,
- Turn thou thy mind thereto with all thy power,
- Unfurl thy banner on this fair champaign,
- See what sweet fruit he hopes, what lovely flower,
- For little toil, who doth himself constrain
- To bear this yoke, as duty bids and right;
- For, though a burden, 'tis a burden light.
-
- Thou canst, if thou no more rememberest
- Thy misdeeds and thy peevish character,
- Make glad the marriage bed, the happy nest,
- Wherein the nuptial yoke unites the pair;
- Set thyself in their soul, and in their breast
- Until their life have ended its career,
- Then may they go (and to this hope we cling)
- To enjoy the pleasures of the eternal spring.
-
- Do thou the shepherd's tiny cot pass by,
- To do his duty leave the shepherd free,
- Fly higher yet, since thou so high dost fly,
- Seek for a better pastime, nobler be:
- To make of souls a sacrifice on high
- Thou toilest and dost watch;--'tis vanity,
- If thou dost bring them not with better mind
- To the sweet union Hymen hath designed.
-
- The mighty hand of thy amazing might
- Thou canst herein to all the world display,
- Making the tender bride in love delight,
- And by her bridegroom be beloved alway;
- The infernal jealous madness that doth blight
- Their peace and comfort, thou canst drive away;
- Suffer not scornful harsh disdain to keep
- Far from their eyelids sweet refreshing sleep.
-
- But if the prayers of him who was thy friend
- Have never, traitorous Love, been heard by thee,
- To these of mine thou wilt no hearing lend,
- For I thy foe am, and shall ever be;
- Thy character, thy works of evil end,
- Whereof is witness all humanity,
- Lead me to expect not from thy hand a wealth
- Of peace or fortune, happiness or health.
-
-Already those who listened to the loveless Lenio as they went along
-were wondering at seeing with what meekness he was treating the things
-of Love, calling him a god, and of a mighty hand--a thing they had
-never heard him say. But having heard the verses with which he ended
-his song, they could not refrain from laughter, for it already seemed
-to them that he was getting angry as he went on, and that if he
-proceeded further in his song, he would deal with love as he was wont
-at other times; but time failed him, for the way was at an end. And so,
-when they had come to the temple, and the usual ceremonies had been
-performed therein by the priests, Daranio and Silveria remained bound
-in a tight and perpetual knot, not without the envy of many who saw
-them, nor without the grief of some who coveted Silveria's beauty. But
-every grief would have been surpassed by that which the hapless Mireno
-would have felt, had he been present at this spectacle. The wedded
-pair having returned from the temple with the same company that had
-escorted them, came to the village square, where they found the tables
-set, and where Daranio wished publicly to make a demonstration of his
-wealth, offering to all the people a liberal and sumptuous feast. The
-square was so covered with branches, that it seemed a lovely green
-forest, the branches interwoven above in such wise that the sun's keen
-rays in all that compass found no entry to warm the cool ground, which
-was covered with many sword-lilies and a great diversity of flowers.
-There, then, to the general content of all was celebrated the liberal
-banquet, to the sound of many pastoral instruments, which gave no less
-pleasure than is wont to be given by the bands playing in harmony usual
-in royal palaces; but that which most exalted the feast was to see,
-that, on removing the tables, they made with much speed in the same
-place a stage, because the four discreet and hapless shepherds, Orompo,
-Marsilio, Crisio, and Orfenio, so as to honour their friend Daranio's
-wedding, and to satisfy the desire Thyrsis and Damon had to hear them,
-wished there in public to recite an eclogue, which they themselves
-had composed on the occasion of their own griefs. All the shepherds
-and shepherdesses who were there being then arranged in their seats,
-after that Erastro's pipe, and Lenio's lyre and the other instruments
-made those present keep peaceful and marvellous silence, the first who
-showed himself in the humble theatre was the sad Orompo, clad in black
-skin-coat, and a crook of yellow box-wood in his hand, the end of which
-was an ugly figure of Death. He came crowned with leaves of mournful
-cypress, all emblems of grief which reigned in him by reason of the
-untimely death of his beloved Listea; and after he had, with sad look,
-turned his weeping eyes in all directions, with tokens of infinite
-grief and bitterness he broke the silence with words like these:
-
-OROMPO.
- Come from the depths of my grief-stricken breast,
- Oh words of blood, with death commingled come,
- Break open the left side that keeps you dumb,
- If 'tis my sighs perchance that hold you fast.
- The air impedes you, for 'tis fired at last
- By the fierce poison of your utterance;
- Come forth and let the breezes bear you hence,
- As they have borne my bliss adown the blast.
-
- For ye will lose but little when ye see
- Yourselves lost, since your lofty theme has gone,
- For whom in weighty style and perfect tone
- Utterance ye gave to things of high degree.
- Famed were ye once, of high renown were ye,
- For sweetness, and for wittiness and gladness;
- But now for bitterness, for tears and sadness,
- Will ye by Heaven and earth appraisèd be.
-
- Although ye issue trembling at my cry
- With what words can ye utter what I feel,
- If my fierce torment is incapable
- Of being as 'tis painted vividly?
- Alas, for neither means nor time have I
- To express the pain and sinking at my heart;
- But what my tongue doth lack to tell its smart,
- My eyes by constant weeping may supply.
-
- Oh death, who cuttest short by cruel guile
- A thousand pleasant purposes of man,
- And in a moment turnest hill to plain,
- Making Henares equal unto Nile,
- Why didst thou temper not thy cruel style,
- Traitor, and why didst thou, in my despite,
- Make trial on a bosom fair and white
- Of thy fierce hanger's edge with fury vile?
-
- How came it that the green and tender years
- Of that fair lamb did, false one, thee displease?
- Wherefore didst thou my woes by hers increase?
- Why didst thou show thyself to her so fierce?
- Enemy mine, friend of deceitful cares,
- Goest thou from me who seek thee, and concealest
- Thyself from me, while thou thyself revealest
- To him who more than I thy evils fears?
-
- On riper years thy law tyrannical
- Might well its giant vigour have displayed,
- Nor dealt its cruel blow against a maid,
- Who hath of living had enjoyment small;
- But yet thy sickle which arrangeth all--
- By no prayer turned aside nor word of power--
- Moweth with ruthless blade the tender flower
- E'en as the knotty reed, stalwart and tall.
-
- When thou Listea from the world away
- Didst take, thy nature and thy strength, thy worth,
- Thy spirit, wrath and lordship to the earth
- Thou didst by that proud deed alone display.
- All that the earth possesseth fair and gay,
- Graceful and witty, thou didst likewise doom,
- When thou didst doom Listea; in her tomb
- Thou didst with her this wealth of blisses lay.
-
- My painful life grows longer, and its weight
- I can no more upon my shoulders bear,
- For without her I am in darkness drear;
- His life is death who is not fortunate.
- I have no hope in fortune nor in fate,
- I have no hope in time, no hope in Heaven;
- I may not hope for solace to be given,
- Nor yet for good where evil is so great.
-
- Oh ye who feel what sorrow is, come, find
- In mine your consolation, when ye see
- Its strength, its vigour and alacrity;
- Then ye will see how far yours falls behind.
- Where are ye now, shepherds graceful and kind,
- Crisio, Marsilio, and Orfenio? What
- Do ye? Why come ye not? Why count ye not
- Mine greater far than troubles of your mind?
-
- But who is this who cometh into sight,
- Emerging at the crossing of yon path?
- Marsilio 'tis, whom Love as prisoner hath,
- The cause Belisa, her praise his delight.
- The fierce snake of disdain with cruel bite
- His soul doth ever gnaw and eke his breast,
- He spends his life in torment without rest,
- And yet not his but mine the blacker plight.
-
- He thinks the ill that makes his soul complain
- Is greater than the sorrow of my woe.
- Within this thicket 'twill be well to go,
- That I may see if he perchance complain.
- Alas! to think to match it with the pain
- That never leaves me is but vanity.
- The road mine opens that to ill draws nigh,
- Closing the pathway that doth bliss attain.
-
-MARSILIO.
- Oh steps that by steps bring
- Me to death's agonies
- I am constrained to blame your tardiness!
- Unto the sweet lot cling,
- For in your swiftness lies
- My bliss, and in such hour of bitterness.
- Behold, me to distress,
- The hardness of my foe
- Within her angry breast,
- Hostile unto my rest,
- Doth ever do what it was wont to do,
- And therefore let us flee,
- If but we can, from her dread cruelty.
-
- To what clime shall I go,
- Or to what land unknown
- To make my dwelling there, that I may be
- Safe from tormenting woe,
- From sad and certain moan,
- Which shall not end till it hath ended me?
- Whether I stay or flee
- To Libya's sandy plains
- Or to the dwelling-place
- Of Scythia's savage race,
- One thing alone doth mitigate my pain;
- That a contented mind
- I do not in a change of dwelling find.
-
- It wins me everywhere,
- The rigorous disdain
- Of her that hath no peer, my cruel foe,
- And yet an issue fair
- 'Tis not for me to gain
- From Love or hope amidst such cruel woe.
- Belisa, daylight's glow,
- Thou glory of our age,
- If prayers of a friend
- Have power thy will to bend,
- Temper of thy right hand the ruthless rage!
- The fire my breast doth hold,
- May it have power in thine to melt the cold.
-
- Yet deaf unto my cry,
- Ruthless and merciless,
- As to the wearied mariner's appeal
- The tempest raging by
- That stirs the angry sea,
- Threatening to life the doom unspeakable,
- Adamant, marble, steel,
- And rugged Alpine brow,
- The sturdy holm-oak old,
- The oak that to the cold
- North wind its lofty crest doth never bow,
- All gentle are and kind
- Compared unto the wrath in thee we find.
-
- My hard and bitter fate,
- My unrelenting star,
- My will that bears it all and suffereth,
- This doom did promulgate,
- Thankless Belisa fair,
- That I should serve and love thee e'en in death
- Though thy brow threateneth
- With ruthless, angry frown,
- And though thine eyes so clear
- A thousand woes declare,
- Yet mistress of this soul I shall thee crown,
-
- Until a mortal veil
- Of flesh no more on earth my soul conceal.
-
- Can there be good that vies
- With my tormenting ill,
- Can any earthly ill such anguish give?
- For each of them doth rise
- Far beyond human skill,
- And without her in living death I live,
- In disdain I revive
- My faith, and there 'tis found
- Burnt with the chilly cold.
- What vanity behold,
- The unwonted sorrow that my soul doth wound!
- Can it be equal, see,
- Unto the ill that fain would greater be?
-
- But who is he who stirs
- The interwoven boughs
- Of this round-crested myrtle, thick and green?
-
-OROMPO.
- A shepherd who avers,
- Reasoning from his woes,
- Founding his words upon the truth therein,
- That it must needs be seen
- His sorrow doth surpass
- The sorrow thou dost feel,
- The higher thou mayst raise it,
- Exalt it, and appraise it.
-
-MARS.
- Conquered wilt thou remain in such a deal,
- Orompo, friend so true.
- And thou thyself shalt witness be thereto.
- If of my agonies,
- If of my maddening ill,
- The very smallest part thou didst but know,
- Thy vanities would cease,
- For thou wouldst see that still
- My sufferings all are true, and thine but show.
-
-OROMPO.
- Deem thy mysterious woe
- A phantom of the mind,
- Than mine, that doth distress
- My life, reckon thine less,
- For I will save thee from thine error blind,
- And the dear truth reveal,
- That thy ill is a shadow, mine is real.
- But, lo! the voice I hear
- Of Crisio, sounding plain.
- A shepherd he, whose views with thine agree,
- To him let us give ear,
- For his distressful pain
- Maketh him swell with pride, as thine doth thee.
-
-MARS.
- To-day time offers me
- Place and occasion where
- I can display to both
- And prove to you the truth
- That only I misfortune know and care.
-
-OROMPO.
- Marsilio, now attend
- Unto the voice and sad theme of thy friend.
-
-CRISIO.
- Ah! hard oppressive absence, sad and drear,
- How far must he have been from knowing thee,
- Who did thy force and violence compare
- To death's invincible supremacy!
- For when death doth pronounce his doom severe,
- What then can he do more, so weak is he,
- That to undo the knot and stoutest tether
- That holdeth soul and body firm together?
-
- Thy cruel sword to greater ill extends,
- Since into two one spirit it doth part.
- Love's miracles, which no man understands,
- Nor are attained by learning or by art.
- Oh let my soul with one who understands,
- There leave its half, and bring the weaker part
- Hither, whereby more ill I on me lay,
- Than if from life I were far, far away!
-
- Away am I from yonder eyes so fair,
- Which calmed my torment in my hour of need,
- Eyes, life of him who could behold them clear,
- If they the fancy did not further lead;
- For to behold and think of merit there
- Is but a foolish, daring, reckless deed,
- I see them not, I saw them to my wrong,
- And now I perish, for to see I long.
-
- Longing have I, and rightly, to behold--
- The term of my distress to abbreviate--
- This friendship rent in twain which hath of old
- United soul to flesh with love so great,
- That from the frame set free which doth it hold,
- With ready speed and wondrous flight elate,
- It will be able to behold again
- Those eyes, relief and glory to its pain.
-
- Pain is the payment and the recompense
- That Love doth to the absent lover give;
- Herein is summed all suffering and offence,
- That in Love's sufferings we do perceive;
- Neither to use discretion for defence,
- Nor in the fire of loyal love to live
- With thoughts exalted, doth avail to assuage
- This torment's cruel pain and violent rage.
-
- Raging and violent is this cruel distress,
- And yet withal so long doth it endure,
- That, ere it endeth, endeth steadfastness,
- And even life's career, wretched and poor;
- Death, jealousy, disdain, and fickleness,
- An unkind, angry heart, do not assure
- Such torment, nor inflict wounds so severe,
- As doth this ill, whose very name is fear.
-
- Fearful it were, did not a grief, so fierce
- As this, produce in me such mortal grief;
- And yet it is not mortal, since my years
- End not, though I am absent from my life;
- But I'll no more my woeful song rehearse,
- For to such swains, in charm and wisdom chief,
- As those I see before me, 'twill be right
- That I should show to see them more delight.
-
-OROMPO.
- Delight thy presence gives us, Crisio friend,
- And more, because thou comest at an hour,
- When we our ancient difference may end.
-
-CRISIO.
- If it delights thee, come, let us once more
- Begin, for in Marsilio of our strife
- A righteous judge we have to plead before.
-
-MARS.
- Clearly ye show and prove your error rife,
- Wherewith ye twain are so besotted, drawn
- By the vain fancy that rules o'er your life,
-
- Since ye wish that the sorrows ye bemoan,
- Although so small, should be to mine preferred,
- Bewailed enough, and yet so little known.
-
- But that it may by earth and Heaven be heard,
- How far your sorrows fall below the pain
- That hath my soul beset and hope deferred,
-
- I will the least my bosom doth contain,
- Put forth, with all the feeble wit I have--
- Methinks the victory in your strife I'll gain--
-
- And unto you I shall the verdict leave,
- To judge my ill whether it harroweth
- More than the absence which doth Crisio grieve,
-
- Or than the dread and bitter ill of death;
- For each of you doth heedless make his plaint,
- Bitter and brief he calls the lot he hath.
-
-OROMPO.
- Thereat I feel, Marsilio, much content,
- Because the reason I have on my side,
- Hath to my anguish hope of triumph sent.
-
-CRISIO.
- Although the skill is unto me denied
- To exaggerate, when I my grief proclaim,
- Ye will behold how yours are set aside.
-
-MARS.
- Unto the deathless hardness of my dame
- What absence reaches? Though so hard is she,
- Mistress of beauty her the world acclaim.
-
-OROMPO.
- At what a happy hour and juncture see,
- Orfenio comes in sight! Be ye intent,
- And ye will hear him weigh his misery.
-
- 'Tis jealousy that doth his soul torment,
- A very knife is jealousy, the sure
- Disturber of Love's peace and Love's content.
-
-CRISIO.
- Hearken, he sings the griefs he doth endure.
-
-ORFENIO.
- Oh gloomy shadow, thou that followest
- My sorrowing and confused fancy still,
- Thou darkness irksome, thou that, cold and chill,
- Hast ever my content and light oppressed.
-
- When will it be that thou thy bitterest
- Wrath wilt assuage, cruel monster, harpy fell?
- What dost thou gain to make my joy a hell?
- What bliss, that thou my bliss dost from me wrest?
-
- But if the mood thou dost upon thee take,
- Leadeth thee on to seek his life to steal,
- Who life and being unto thee did give,
-
- Methinks I should not wonder thou dost wreak
- Thy will upon me, and upon my weal,
- But that despite my woes, I yet do live.
-
-OROMPO.
- If the delightful mead
- Is pleasant to thee as 'twas wont to be
- In times that now are dead,
- Come hither; thou art free
- To spend the day in our sad company.
-
- He that is sad agrees
- Easily with the sad, as thou must know;
- Come hither, here one flees,
- Beside this clear spring's flow,
- The sun's bright rays that high in heaven glow.
-
- Come and thyself defend,
- As is thy custom, raise thy wonted strain,
- Against each sorrowing friend.
- For each doth strive amain
- To show that his alone is truly pain.
-
- I only in the strife
- Must needs opponent be to each and all,
- The sorrow of my life
- I can indeed extol,
- But cannot give expression to the whole.
-
-ORFENIO.
- The luscious grassy sward
- Is not unto the hungry lamb so sweet,
- Nor health once more restored
- Doth he so gladly greet
- Who had already held its loss complete,
-
- As pleasant 'tis for me
- In the contest that is at hand to show
- That the cruel misery
- My suffering heart doth know
- Is far above the greatest here below.
-
- Orompo, speak no word
- Of thy great ill, Crisio, thy grief contain,
- Let naught from thee be heard,
- Marsilio; death, disdain,
- Absence, seek not to rival jealous pain.
-
- But if Heaven so desires
- That we to-day should seek the battle-field,
- Begin, whoso aspires,
- And of his sorrow yield
- Token with all the skill his tongue can wield.
-
- A truthful history
- In the pure truth doth find its resting-place.
- For it can never be,
- That elegance and grace
- Of speech can form its substance and its base.
-
-CRISIO.
- Shepherd, in this great arrogance I feel
- Thou wilt reveal the folly of thy life
- When in this strife of passions we engage.
-
-ORFENIO.
- Thy pride assuage or show it in its hour,
- Thine anguish sore is but a pastime, friend,
- The souls that bend in grief, because they go
- Away, their woe must needs exaggerate.
-
-CRISIO.
- So strange and great the torment is I moan,
- That thou full soon thyself, I trust, wilt say
- That nothing may with my fatigues compare.
-
-MARS.
- An evil star shone on me from my birth.
-
-OROMPO.
- Ere yet on earth I came, methinks e'en then
- Misfortune, pain, and misery, were mine.
-
-ORFENIO.
- In me divine the greatest of ill-fortune.
-
-CRISIO.
- Thy ill is fortune, when to mine compared.
-
-MARS.
- When it is paired with my mysterious ill,
- The wound that kills you is but glory plain.
-
-OROMPO.
- This tangled skein will soon be very clear,
- When bright and clear my grief it doth reveal.
- Let none conceal the pain his breast within,
- For I the tale of mine do now begin.
-
- In good ground my hopes were sown,
- Goodly fruit they promised then,
- But when their desire was known,
- And their willingness was shown,
- Heaven changed their fruit to pain.
- I beheld their wondrous flower,
- Eager happiness to shower
- On me--thousand proofs it gave--
- Death that envious did it crave
- Plucked it in that very hour.
-
- Like the labourer was I,
- Who doth toil without relief
- And with lingering energy,
- Winning from his destiny
- But the bitter fruit of grief:
- Destiny doth take away
- All hope of a better day,
- For the Heaven that to him brings
- Confidence of better things
- It beneath the earth did lay.
-
- If to this pass I attain,
- That e'en now I live, despairing
- Whether I shall glory gain.
- Since I suffer beyond bearing,
- 'Tis a certain truth and plain:
- That amidst the darkest gloom
- Hope assures that there shall come
- Yet a happier, brighter dawn.
- Woe for him, whose hope is gone,
- Buried in the hopeless tomb.
-
-MARS.
- From mine eyes the tear-drops fall
- On a spot where many a thorn,
- Many a bramble, hath been born
- To my hurt, for, once and all,
- They my loving heart have torn:
- I am luckless, yes, 'tis I,
- Though my cheeks were never dry
- For a moment in my grief,
- Yet nor fruit, nor flower, nor leaf,
- Have I won, howe'er I try.
-
- For my bosom would be stilled,
- If I might a token see
- Of some gain, small though it be;
- Though it never were fulfilled,
- I should win felicity:
- For the worth I should behold
- Of my fond persistence bold
- Over her who doth so scorn,
- That she at my chill doth burn,
- At my fire is chilly cold.
-
- But if all the toil is vain
- Of my mourning and my sigh,
- And I still cease not my cry,
- With my more than human pain
- What on earth can hope to vie?
- Dead the cause is of thy grief,
- This, Orompo, brings relief,
- And thy sorrow doth suppress;
- But when my grief most doth press
- On me, 'tis beyond belief.
-
-CRISIO.
- Once the fruit that was the dower
- Of my ceaseless adoration
- I held in its ripest hour;
- Ere I tasted it, occasion
- Came and snatched it from my power:
- I above the rest the name
- Of unfortunate can claim,
- Since to suffering I shall come,
- For no longer lies my doom
- Where I left my soul aflame.
-
- When death robs us of our bliss,
- We for ever from it part,
- And we find relief in this.
- Time can soften e'en the heart
- Hard and firm against Love's cries.
- But in absence we the pain
- Of death, jealousy, disdain,
- Feel with ne'er a glimpse of gladness,--
- Strange it is--hence fear and sadness
- With the absent one remain.
-
- When the hope at hand is near,
- And the accomplishment delays,
- Harder is the pain we bear,
- And affliction reacheth where
- Hope doth never lift its gaze;
- In the lesser pangs ye feel
- 'Tis the remedy of your ill
- Not to hope for remedy,
- But this solace faileth me,
- For the pangs of absence kill.
-
-ORFENIO.
- Lo, the fruit that had been sown
- By my toil that had no end,
- When to sweetness it had grown,
- Was by destiny my friend
- Given to me for my own.
- Scarce to this unheard of pass
- Could I come, when I, alas!
- Came the bitter truth to know,
- That I should but grief and woe
- From that happiness amass.
-
- In my hand the fruit I hold,
- And to hold it wearies me,
- For amidst my woes untold
- In the largest ear I see
- A worm gnawing, fierce and bold;
- I abhor what I adore,
- And that which doth life restore
- Brings death; for myself I shape
- Winding mazes, whence escape
- Is denied for evermore.
-
- In my loss for death I sigh,
- For 'tis life unto my woe.
- In the truth I find a lie,
- Greater doth the evil grow
- Whether I be far or nigh;
- No hope is there that is sure
- Such an ill as this to cure;
- Whether I remain or go,
- Of this living death the woe
- I must evermore endure.
-
-OROMPO.
- 'Tis sure an error clear
- To argue that the loss which death hath sent
- Since it extends so far,
- Doth bring in part content,
- Because it takes away
- The hope that fosters grief and makes it stay.
-
- If of the glory dead
- The memory that doth disturb our peace
- Forever shall have fled,
- The sorrow doth decrease,
- Which at its loss we feel,
- Since we can hope no more to keep it still.
-
- But if the memory stays,
- The memory of the bliss already fled
- Doth live the more and blaze
- Than when possessed indeed;
- Who doubteth that this pain
- Doth more than others untold miseries gain?
-
-MARS.
- If it should be the chance
- Of a poor traveller by some unknown way
- To find at his advance
- Fleeing at close of day
- The inn of his desire,
- The inn for which he doth in vain aspire,
-
- Doubtless he will remain
- Dazed by the fear the dark and silent night
- Inspires, and yet again
- Hapless will be his plight,
- If dawn comes not, for Heaven
- To him hath not its gladdening radiance given.
-
- The traveller am I,
- I journey on to reach a happy inn;
- Whene'er I think that nigh
- I come to enter in,
- Then, like a fleeting shadow,
- Bliss flees away, and grief doth overshadow.
-
-CRISIO.
- E'en as the torrent deep
- Is wont the traveller's weary steps to hold,
- And doth the traveller keep
- 'Midst wind and snow and cold,
- And, just a little space
- Beyond, the inn appears before his face,
-
- E'en so my happiness
- Is by this painful tedious absence stayed;
- To comfort my distress
- 'Tis ever sore afraid,
- And yet before mine eyes
- I see the healer of my miseries.
-
- And thus to see so near
- The cure of my distress afflicts me sore,
- And makes it greater far,
- Because my bliss before
- My hand doth further flee
- For some strange cause, the nearer 'tis to me.
-
-ORFENIO.
- I saw before mine eyes
- A noble inn, that did in bliss abound,
- I triumphed in my prize,
- Too soon, alas, I found
- That vile it had become,
- Changed by my fate to darkness and to gloom.
-
- There, where we ever see
- The bliss of those who love each other well,
- There is my misery;
- There where is wont to dwell
- All bliss, is evil plain,
- United in alliance with disdain.
-
- In this abode I lie--
- And never do I strive to issue hence--
- Built by my agony,
- And with so strange a fence,
- Methinks they to the ground
- Bring it, who love, see, and resist its wound.
-
-OROMPO.
- Sooner the path that is his own, the sun
- Shall end, whereon he wanders through the sky
- After he hath through all the Zodiac run,
-
- Than we the least part of our agony
- According to our pain can well declare,
- However much we raise our speech on high.
-
- He who lives absent dies, says Crisio there,
- But I, that I am dead, since to the reign
- Of death fate handed o'er my life's career.
-
- And boldly thou, Marsilio, dost maintain
- That thou of joy and bliss hast lost all chance,
- Since that which slayeth thee is fierce disdain.
-
- Unto this thought thou givest utterance,
- Orfenio, that 'tis through thy soul doth pass,
- Not through thy breast alone, the jealous lance.
-
- As each the woes through which his fellows pass
- Feels not, he praiseth but the grief he knows,
- Thinking it doth his fellows' pangs surpass.
-
- Wherefore his bank rich Tagus overflows,
- Swollen by our strife of tears and mournfulness,
- Wherein with piteous words we moan our woes.
-
- Our pain doth not thereby become the less,
- Rather because we handle so the wound,
- It doth condemn us to the more distress.
-
- We must our plaints renew with all the sound
- Our tongues can utter, and with all the thought
- That can within our intellects be found.
-
- Then let us cease our disputation, taught
- That every ill doth anguish bring and pain,
- Nor is there good with sure contentment fraught.
-
- Sufficient ill he hath that doth constrain
- His life within the confines of a tomb,
- And doth in bitter loneliness remain,
-
- Unhappy he--and mournful is his doom--
- Who suffereth the pangs of jealousy,
- In whom nor strength nor judgment findeth room,
-
- And he, who spends his days in misery,
- By the cruel power of absence long oppressed,
- Patience his only staff, weak though it be;
-
- Nor doth the eager lover suffer least
- Who feels, when most he burns, his lady's power,
- By her hard heart and coldness sore distressed.
-
-CRISIO.
- His bidding let us do, for lo, the hour
- E'en now with rapid flight comes on apace,
- When we our herds must needs collect once more.
-
- And while unto the wonted sheltering-place
- We go, and whilst the radiant sun to rest
- Sinketh and from the meadow hides his face,
-
- With bitter voice and mourning manifest,
- Making the while harmonious melody,
- Sing we the grief that hath our souls oppressed.
-
-MARS.
- Begin then, Crisio, may thine accents fly
- With speed unto Claraura's ears once more,
- Borne gently by the winds that hasten by,
- As unto one who doth their grief restore.
-
-CRISIO.
- Whoso from the grievous cup
- Of dread absence comes to drink,
- Hath no ill from which to shrink,
- Nor yet good for which to hope.
-
- In this bitter misery
- Every evil is contained:
- Fear lest we should be disdained,
- Of our rivals' jealousy.
-
- Whoso shall with absence cope,
- Straightway will he come to think
- That from no ill can he shrink,
- Nor for any good can hope.
-
-OROMPO.
- True 'tis ill that makes me sigh
- More than any death I know,
- Since life findeth cause of woe
- In that death doth pass it by.
-
- For when death did take away
- All my glory and content,
- That it might the more torment,
- It allowed my life to stay.
-
- Evil comes, and hastily
- With such swiftness good doth go,
- That life findeth cause of woe
- In that death doth pass it by.
-
-MARS.
- In my dread and grievous woe
- Now are wanting to my eyes
- Tears, and breath unto my sighs,
- Should my troubles greater grow,
-
- For ingratitude, disdain,
- Hold me in their toils so fast
- That from death I hope at last
- Longer life and greater gain.
-
- Little can it linger now,
- Since are wanting to my eyes
- Tears, and breath unto my sighs,
- Should my troubles greater grow.
-
-ORFENIO.
- If it could, my joy should be
- Truly all things else above:
- If but jealousy were love,
- And if love were jealousy.
-
- From this transformation I
- So much bliss and pride should gain
- That of love I would attain
- To the palm and victory.
-
- If 'twere so, then jealousy
- Would so much my champion prove,
- That, if jealousy were love,
- Nothing I save love should be.
-
-With this last song of the jealous Orfenio, the discreet shepherds
-made an end of their eclogue, leaving all who had heard them satisfied
-with their discretion: especially Damon and Thyrsis, who felt great
-pleasure at hearing them, for it seemed to them that the reasonings
-and arguments which the four shepherds had propounded to carry through
-their proposition, seemed of more than shepherd wit. But a contest
-having arisen between many of the bystanders as to which of the four
-had pleaded his cause best, at last the opinion of all came to agree
-with that which discreet Damon gave, saying to them that he for his
-part held that, among all the distasteful and unpleasing things that
-love brings with it, nothing so much distresses the loving breast
-as the incurable plague of jealousy, and neither Orompo's loss, nor
-Crisio's absence, nor Marsilio's despair could be equalled to it.
-
-'The cause is,' he said, 'that it is not in reason that things which
-have become impossible of attainment should be able for long to compel
-the will to love them, or weary the desire to attain them; for when
-a man has the will and desire to attain the impossible, it is clear
-that the more desire is excessive in him, the more he would lack
-understanding. And for this same reason I say that the pain Orompo
-suffers is but grief and pity for a lost happiness; and because he has
-lost it in such a way that it is not possible to recover it again, this
-impossibility must be the cause of his sorrow ending. For although
-human understanding cannot be always so united with reason as to cease
-feeling the loss of the happiness which cannot be recovered, and must
-in fact give tokens of its feeling by tender tears, ardent sighs, and
-piteous words, under pain, should one not do this, of being counted
-rather brute than rational man--in a word, the course of time cures
-this sorrowing, reason softens it, and new events have a great share
-in blotting it from memory. All this is the contrary in absence, as
-Crisio well pointed out in his verses, for, as in the absent one, hope
-is so united to desire, the postponement of return gives him terrible
-distress; seeing that, as nothing hinders him from enjoying his
-happiness except some arm of the sea, or some stretch of land, it seems
-to him, having the chief thing, which is the good-will of the beloved
-person, that flagrant wrong is done to his bliss, in that things so
-trivial as a little water or land should hinder his happiness and
-glory. To this pain are also joined the fear of being forgotten, and
-the changes of human hearts; and so long as absence endures, strange
-without a doubt is the harshness and rigour with which it treats the
-soul of the hapless absent one. But as it has the remedy so near, which
-consists in return, its torment can be borne with some ease; and if it
-should happen that the absence should be such that it is impossible
-to return to the desired presence, that impossibility comes to be the
-remedy, as in the case of death. As for the sorrow of which Marsilio
-complains, though it is, as it were, the same that I suffer, and on
-this account must needs have seemed to me greater than any other, I
-will not therefore fail to say what reason shows me, rather than that
-to which passion urges me. I confess that it is a terrible sorrow to
-love and not be loved; but 'twould be a greater to love and be loathed.
-And if we new lovers guided ourselves by what reason and experience
-teach us, we would see that every beginning in anything is difficult,
-and that this rule suffers no exception in the affairs of love, but
-rather in them is confirmed and strengthened the more; so that for the
-new lover to complain of the hardness of his lady's rebellious breast,
-goes beyond all bounds of reason. For as love is, and has to be,
-voluntary, and not constrained, I ought not to complain of not being
-loved by anyone I love, nor ought I to attach importance to the burden
-I impose on her, telling her that she is obliged to love me since I
-love her; seeing that, though the beloved person ought, in accordance
-with the law of nature and with fair courtesy, not to show herself
-ungrateful toward him who loves her well, it must not for this reason
-be a matter of constraint and obligation that she should respond,
-all in all, to her lover's desires. For if this were so, there would
-be a thousand importunate lovers who would gain by their solicitude
-what would perhaps not be due to them of right; and as love has the
-understanding for father, it may be that she who is well loved by me
-does not find in me qualities so good as to move her and incline her
-to love me. And so she is not obliged, as I have already said, to love
-me, in the same way that I shall be obliged to adore her, for I found
-in her what is lacking in me; and for this reason he who is disdained
-ought not to complain of his beloved, but of his fortune, which denied
-him the graces that might move his lady's understanding to love him
-well. And so he ought to seek, with constant services, with loving
-words, with not unseasonable presence, and with practised virtues, to
-improve and amend in himself the fault that nature caused; for this
-is so essential a remedy that I am ready to affirm that it will be
-impossible for him to fail to be loved, who, by means so fitting, shall
-seek to win his lady's good-will. And since this evil of disdain has
-with it the good of this cure, let Marsilio console himself, and pity
-the hapless and jealous Orfenio, in whose misfortune is enclosed the
-greatest that can be imagined in those of love. Oh jealousy, disturber
-of the tranquil peace of love! jealousy, knife of the firmest hopes!
-I know not what he could know of lineage who made thee child of love,
-since thou art so much the contrary, that, for that very reason,
-love would have ceased to be love, had it begotten such children. Oh
-jealousy, hypocrite and false thief! seeing that, in order that account
-may be taken of thee in the world, as soon as thou seest any spark
-of love born in any breast, thou seekest to mingle with it, changing
-thyself to its colour, and even seekest to usurp from it the lordship
-and dominion it has. Hence it comes that as men see thee so united with
-love, though by thy results thou showest that thou art not love itself,
-yet thou seekest to give the ignorant man to understand that thou
-art love's son, though in truth thou art born from a low suspicion,
-begotten by a vile and ill-starred fear, nurtured at the breast of
-false imaginings, growing up amidst vilest envies, sustained by
-slanders and falsehoods. And that we may see the ruin caused in loving
-hearts by this cursed affliction of raging jealousy, when the lover is
-jealous, it behoves him, with the leave of jealous lovers be it said,
-it behoves him, I say, to be, as he is, traitorous, cunning, truculent,
-slanderous, capricious, and even ill-bred; and so far extends the
-jealous rage that masters him, that the person he loves most is the one
-to whom he wishes the most ill. The jealous lover would wish that his
-lady were fair for him alone, and ugly for all the world; he desires
-that she may not have eyes to see more than he might wish, nor ears to
-hear, nor tongue to speak; that she may be retiring, insipid, proud
-and ill-mannered; and at times he even desires, oppressed by this
-devilish passion, that his lady should die, and that all should end.
-All these passions jealousy begets in the minds of jealous lovers;
-the opposite to the virtues which pure and simple love multiplies
-in true and courteous lovers, for in the breast of a good lover are
-enclosed discretion, valour, generosity, courtesy, and all that can
-make him praiseworthy in the eyes of men. At the same time the force
-of this cruel poison contains yet more, for there is no antidote to
-preserve it, counsel to avail it, friend to aid it, nor excuse to fit
-it; all this is contained in the jealous lover, and more--every shadow
-terrifies him, every trifle disturbs him, and every suspicion, false or
-true, undoes him. And to all this misfortune another is added, namely,
-the excuses that deceive him. And since there is no other medicine
-than excuses for the disease of jealousy, and since the jealous man
-suffering from it does not wish to admit them, it follows that this
-disease is without remedy, and should be placed before all others. And
-thus it is my opinion that Orfenio is the most afflicted, but not the
-most in love; for jealousy is not the token of much love, but of much
-ill-advised curiosity. And if it is a token of love, it is like fever
-in a sick man, for to have it is a sign of having life, but a life sick
-and diseased; and so the jealous lover has love, but it is love sick
-and ill-conditioned; and moreover to be jealous is a token of little
-confidence in one's own worth. And that this is true the discreet and
-firm lover teaches us, who, without reaching the darkness of jealousy,
-touches on the shadows of fear, but does not enter so far into them
-that they obscure the sun of his bliss; nor goes so far away from them
-that they relieve him from walking in solicitude and fear; for if this
-discreet fear should be wanting in the lover, I would count him proud
-and over-confident. For as a common proverb of ours says: "Who loves
-well, fears"; and indeed it is right that the lover should fear, lest,
-as the thing he loves is extremely good, or seemed to him to be so, it
-should seem the same to the eyes of anyone who beholds it; and for the
-same reason love is begotten in another who is able to disturb his love
-and succeeds in so doing. The good lover fears, and let him fear, the
-changes of time, of the new events which might offer themselves to his
-hurt, and lest the happy state he is enjoying may quickly end; and this
-fear must be so secret, that it does not come to his tongue to utter
-it, nor yet to his eyes to express it. And this fear produces effects
-so contrary to those which jealousy produces in loving breasts, that
-it fosters in them new desires to increase love more if they could,
-to strive with all solicitude that the eyes of their beloved should
-not see in them aught that is not worthy of praise, showing themselves
-generous, courteous, gallant, pure and well-bred; and as much as it
-is right that this virtuous fear should be praised, so much, and even
-more, is it fitting that jealousy should be blamed.'
-
-The renowned Damon said this and was silent, and drew in the wake
-of his own opinion the opposite ones of some who had been listening
-to him, leaving all satisfied with the truth he had shown them with
-such plainness. But he would not have remained without reply, had
-the shepherds Orompo, Crisio, Marsilio, and Orfenio been present at
-his discourse; who, wearied by the eclogue they had recited, had
-gone to the house of their friend Daranio. All being thus occupied,
-at the moment the various dances were about to be renewed, they saw
-three comely shepherds entering on one side of the square, who were
-straightway recognised by all. They were the graceful Francenio, the
-frank Lauso, and the old Arsindo, who came between the two shepherds
-with a lovely garland of green laurel in his hands; and crossing
-through the square, they came to a stop where Thyrsis, Damon,
-Elicio, and Erastro, and all the chief shepherds were, whom they
-greeted with courteous words, and were received by them with no less
-courtesy, especially Lauso by Damon, whose old and true friend he was.
-Compliments having ceased, Arsindo, setting eyes on Damon and Thyrsis,
-began to speak in this wise:
-
-'It is the renown of your wisdom, which extends near and far, discreet
-and gallant shepherds, that brings these shepherds and myself to beg
-you to consent to be judges of a graceful contest that has arisen
-between these two shepherds; and it is that, the feast being over,
-Francenio and Lauso, who are here, found themselves in a company of
-fair shepherdesses, and in order to pass without tedium the leisure
-hours of the day amongst them, they set on foot, amongst many other
-games, the one which is called 'themes.' It happened then that, the
-turn to propose and begin coming to one of these shepherds, fate would
-have it that the shepherdess at his side and on his right hand was,
-as he says, the treasurer of his soul's secrets, and the one who was,
-in the opinion of all, accounted the most discreet and most in love.
-Approaching then her ear, he said to her:
-
- "Hope doth fly and will not stay."
-
-The shepherdess, without being at a loss, went on, and, each one
-afterwards repeating in public what he had said to the other in secret,
-it was found that the shepherdess had capped the theme by saying:
-
- "With desire to check its flight."
-
-The acuteness of this reply was praised by those who were present; but
-the one to extol it most was the shepherd Lauso, and it seemed no less
-good to Francenio, and so each one, seeing that the theme and the reply
-were verses of the same measure, offered to gloss them. After having
-done so, each one claims that his gloss excels the other's, and to have
-certainty in this, they wished to make me judge of it, but, as I knew
-that your presence was gladdening our banks, I counselled them to come
-to you, to whose consuminate learning and wisdom questions of greater
-import might well be trusted. They have followed my opinion, and I have
-gladly taken the trouble to make this garland that it may be given as a
-prize to him whom you, shepherds, decide to have glossed the better.'
-
-Arsindo was silent and awaited the shepherds' reply, which was to thank
-him for the good opinion he had of them and to offer themselves to
-be impartial judges in that honourable contest. With this assurance
-straightway Francenio once more repeated the verses and recited his
-gloss, which was as follows:
-
- _Hope doth fly and will not stay,
- With desire to check its flight._
-
- _GLOSS._
-
- When to save myself I think,
- In the faith of love believing,
- Merit fails me on the brink,
- And the excesses of my grieving
- Straightway from my presence shrink;
- Confidence doth die away,
- And life's pulse doth cease to beat,
- Since misfortune seems to say,
- That, when fear pursues in heat,
- _Hope doth fly and will not stay_.
-
- Yes, it flies, and from my pain
- With it takes away content,
- And the keys of this my chain
- For my greater punishment
- In my enemy's power remain;
- Far it rises to a height
- Where 'twill soon be seen no more,
- Far it flies, so swift and light
- That it is not in my power
- _With desire to check its flight_.
-
-Francenio having recited his gloss, Lauso began his, which was as
-follows:
-
- In the hour I saw thee first,
- As I viewed thy beauty rare,
- Straightway did I fear and thirst;
- Yet at last I did so fear,
- That I was with fear accursed;
- Feeble confidence straightway,
- When I see thee, leads astray,
- With it comes a coward's fear.
- Lest they should remain so near,
- _Hope doth fly and will not stay_.
-
- Though it leaves me and doth go
- With so wondrous a career,
- Soon a miracle will show
- That the end of life is near,
- But with love it is not so.
- I am in a hopeless plight,
- Yet that I his trophy might
- Win, who loves but knows not why,
- Though I could, I would not try
- _With desire to check its flight_.
-
-As Lauso ceased reciting his gloss, Arsindo said:
-
-'Here you see declared, famous Damon and Thyrsis, the cause of the
-contest between these shepherds; it only remains now that you should
-give the garland to him whom you should decide to deserve it with
-better right; for Lauso and Francenio are such friends, and your award
-will be so just that, what shall be decided by you, they will count as
-right.'
-
-'Do not think, Arsindo,' replied Thyrsis, 'that, though our intellects
-were of the quality you imagine them to be, the difference, if there
-be any, between these discreet glosses can or ought to be decided
-with such haste. What I can say of them, and what Damon will not seek
-to contradict, is that both are equally good, and that the garland
-should be given to the shepherdess who was the cause of so curious and
-praiseworthy a contest; and, if you are satisfied with this judgment,
-reward us for it by honouring the nuptials of our friend Daranio,
-gladdening them with your pleasing songs, and giving lustre to them by
-your honourable presence.'
-
-The award of Thyrsis seemed good to all, the two shepherds approved
-it and offered to do what Thyrsis bade them. But the shepherdesses
-and shepherds, who knew Lauso, were astonished to see his unfettered
-mind entangled in the net of love, for straightway they saw, from
-the paleness of his countenance, the silence of his tongue, and the
-contest he had had with Francenio, that his will was not as free as
-it was wont to be, and they went wondering among themselves who the
-shepherdess might be who had triumphed over his free heart. One thought
-it was the discreet Belisa, another that it was the gay Leandra, and
-some that it was the peerless Arminda, being moved to think this by
-Lauso's usual practice to visit the huts of these shepherdesses, and
-because each of them was likely by her grace, worth, and beauty, to
-subdue other hearts as free as that of Lauso, and it was many days ere
-they resolved this doubt, for the love-sick shepherd scarce trusted to
-himself the secret of his love. This being ended, straightway all the
-youth of the village renewed the dances, and the rustic instruments
-made pleasing music. But seeing that the sun was already hastening his
-course towards the setting, the concerted voices ceased, and all who
-were there determined to escort the bridal pair to their house. And
-the aged Arsindo, in order to fulfil what he had promised to Thyrsis,
-in the space there was between the square and Daranio's house, to the
-sound of Erastro's pipe went singing these verses:
-
-ARSINDO.
- Now let Heaven tokens show
- Of rejoicing and of mirth
- On so fortunate a day,
- 'Midst the joy of all below
- Let all peoples on the earth
- Celebrate this wedding gay.
- From to-day let all their mourning
- Into joyous song be turning,
- And in place of grief and pain
- Pleasures let the myriads gain,
- From their hearts all sorrow spurning.
-
- Let prosperity abound
- With the happy bridal-pair,
- Who were for each other made,
- On their elms may pears be found,
- In their oak-groves cherries rare,
- Sloes amid the myrtle glade,
- Pearls upon the rocky steep.
- May they grapes from mastic reap,
- Apples from the carob-tree.
- May their sheepfolds larger be,
- And no wolves attack their sheep.
-
- May their ewes that barren were,
- Fruitful prove, and may they double
- By their fruitfulness their flock.
- May the busy bees prepare
- 'Midst the threshing floor and stubble,
- Of sweet honey plenteous stock.
- May they ever find their seed,
- In the town and in the mead,
- Plucked at fitting time and hour,
- May no grub their vines devour,
- And their wheat no blighting weed.
-
- In good time with children twain,
- Perfect fruit of peace and love,
- May the happy pair be blest.
- And when manhood they attain,
- May the one a doctor prove,
- And the other a parish priest.
- May they ever take the lead
- In both wealth and goodly deed.
- Thus they gentlemen will be,
- If they give security
- For no gauger full of greed.
-
- May they live for longer years
- E'en than Sarah, hale and strong,
- And the sorrowing doctor shun.
- May they shed no bitter tears
- For a daughter wedded wrong,
- For a gambling spendthrift son.
- May their death be, when the twain
- Shall Methusaleh's years attain,
- Free from guilty fear; the date
- May the people celebrate
- For ever and aye, Amen.
-
-With the greatest pleasure Arsindo's rude verses were listened to,
-and he would have gone on further with them, had not their arrival at
-Daranio's house hindered it. The latter, inviting all who came with
-him, remained there, save that Galatea and Florisa, through fear lest
-Teolinda should be recognised by Thyrsis and Damon, would not remain
-at the wedding banquet. Elicio and Erastro would fain have accompanied
-Galatea to her house, but it was not possible for her to consent to it,
-and so they had to remain with their friends, and the shepherdesses,
-wearied with the dances of that day, departed. And Teolinda felt more
-pain than ever, seeing that at Daranio's solemn nuptials, where so
-many shepherds had assisted, only her Artidoro was wanting. With this
-painful thought she passed that night in company with Galatea and
-Florisa, who passed it with hearts more free and more dispassionate,
-until on the new day to come there happened to them what will be told
-in the book which follows.
-
-
-
-
- BOOK IV.
-
-
-With great desire the fair Teolinda awaited the coming day to take
-leave of Galatea and Florisa and to finish searching by all the banks
-of the Tagus for her dear Artidoro, intending to end her life in sad
-and bitter solitude, if she were so poor in fortune as to learn no news
-of her beloved shepherd. The wished-for hour, then, having come, when
-the sun was beginning to spread his rays over the earth, she arose,
-and, with tears in her eyes, asked leave of the two shepherdesses
-to prosecute her quest. They with many reasonings urged her to wait
-some days more in their company, Galatea offering to her to send one
-of her father's shepherds to search for Artidoro by all the banks
-of the Tagus, and wherever it might be thought he could be found.
-Teolinda thanked her for her offers, but would not do what they asked
-of her, nay rather, after having shown in the best words she could
-the obligation in which she lay to cherish all the days of her life
-the favours she had received from them, she embraced them with tender
-feeling and begged them not to detain her a single hour. Then Galatea
-and Florisa, seeing how vainly they wrought in thinking to detain her,
-charged her to try to inform them of any incident, good or bad, that
-might befall her in that loving quest, assuring her of the pleasure
-they would feel at her happiness, and of their pain at her misery.
-Teolinda offered to be herself the one to bring the tidings of her
-good fortune, since, if they were bad, life would not have patience to
-endure them, and so it would be superfluous to learn them from her.
-With this promise of Teolinda Galatea and Florisa were content, and
-they determined to accompany her some distance from the place. And
-so, the two only taking their crooks, and having furnished Teolinda's
-wallet with some victuals for the toilsome journey, they went forth
-with her from the village at a time when the sun's rays were already
-beginning to strike the earth more directly and with greater force.
-And having accompanied her almost half a league from the place, at the
-moment they were intending to return and leave her, they saw four men
-on horseback and some on foot crossing by some broken ground which lay
-a little off their way. At once they recognised them to be hunters by
-their attire and by the hawks and dogs they had with them, and whilst
-they were looking at them with attention to see if they knew them,
-they saw two shepherdesses of gallant bearing and spirit come out from
-among some thick bushes which were near the broken ground; they had
-their faces muffled with two white linen kerchiefs, and one of them,
-raising her voice, asked the hunters to stop, which they did; and both
-coming up to one of them, who from his bearing and figure seemed the
-chief of all, seized the reins of his horse and stood awhile talking
-with him without the three shepherdesses being able to hear a word of
-what they said, because of the distance from the spot which prevented
-it. They only saw that after they had talked with him a little while,
-the horseman dismounted, and having, as far as could be judged,
-bidden those who accompanied him to return, only a boy remaining with
-his horse, he took the two shepherdesses by the hands and gradually
-began to enter with them into a thick wood that was there. The three
-shepherdesses, Galatea, Florisa, and Teolinda, seeing this, determined
-to see, if they could, who the masked shepherdesses, and the horseman
-who escorted them were. And so they agreed to go round by a part of
-the wood, and see if they could place themselves in some part which
-might be such as to satisfy them in what they desired. And acting
-in the manner they had intended, they overtook the horseman and the
-shepherdesses, and Galatea, watching through the branches what they
-were doing, saw that they turned to the right and plunged into the
-thickest part of the wood; and straightway they followed them in their
-very footsteps until the horseman and the shepherdesses, thinking they
-were well within the wood, halted in the middle of a narrow little
-meadow which was surrounded by countless thickets of bramble. Galatea
-and her companions came so near that without being seen or perceived,
-they saw all the horseman and the shepherdesses did and said; and
-when the latter had looked on all sides to see if they could be seen
-by anyone, and were assured on this point, one removed her veil, and
-scarcely had she done so when she was recognised by Teolinda, who,
-approaching Galatea's ear, said to her in as low a voice as she could:
-
-'This is a very strange adventure; for, unless it be that I have lost
-my understanding from the grief I suffer, without any doubt that
-shepherdess who has removed her veil, is the fair Rosaura, daughter of
-Roselio, lord of a village near ours, and I know not what can be the
-reason that has moved her to adopt so strange a garb and to leave her
-district,--things which speak so much to the detriment of her honour.
-But, alas, hapless one!' added Teolinda, 'for the horseman who is with
-her is Grisaldo, eldest son of rich Laurencio, who owns two villages
-close to this of yours.'
-
-'You speak truth, Teolinda,' replied Galatea, 'for I know him; but be
-silent and keep quiet, for we shall soon see the purpose of his coming
-here.'
-
-Thereat Teolinda was still, and set herself attentively to watch what
-Rosaura was doing. She, going up to the horseman, who seemed about
-twenty years old, began to say to him with troubled voice and angry
-countenance:
-
-'We are in a spot, faithless man, where I may take the wished for
-vengeance for your lack of love and your neglect. But though I took it
-on you in such a way that it would cost you your life, it were little
-recompense for the wrong you have done me. Here am I, unrecognised so
-as to recognise you, Grisaldo, who failed to recognise my love; here
-is one who changed her garb to seek for you, she who never changed her
-will to love you. Consider, ungrateful and loveless one, that she who
-in her own house and amongst her servants scarce could move a step, now
-for your sake goes from vale to vale, and from ridge to ridge, amidst
-such loneliness seeking your companionship.'
-
-To all these words the fair Rosaura was uttering, the horseman listened
-with his eyes fixed on the ground, and making lines on the earth with
-the point of a hunting knife he held in his hand. But Rosaura, not
-content with what she had said, pursued her discourse with words such
-as these:
-
-'Tell me, do you know peradventure, do you know, Grisaldo, that I am
-she who not long ago dried your tears, stayed your sighs, healed your
-pains, and above all, she who believed your words? or perchance do
-you understand that you are he who thought all the oaths that could
-be imagined feeble and of no strength to assure me of the truth with
-which you deceived me? Are you by chance, Grisaldo, he whose countless
-tears softened the hardness of my pure heart? It is you, for indeed
-I see you, and it is I, for indeed I know myself. But if you are the
-Grisaldo of my belief, and I am Rosaura, as you think her to be, fulfil
-to me the word you gave me, and I will give you the promise I have
-never denied you. They have told me that you are marrying Leopersia,
-Marcelio's daughter, so gladly that it is actually you who are wooing
-her; if this news has caused me sorrow, can well be seen by what I have
-done in coming to prevent its fulfilment, and if you can confirm it, I
-leave the matter to your conscience. What do you reply to this, mortal
-enemy of my peace? Do you admit perchance, by your silence, that which
-it were right should not pass even through your thought. Now raise
-your eyes and set them on those that beheld you to their hurt; lift
-them and behold her whom you are deceiving, whom you are abandoning
-and forgetting. You will see, if you ponder it well, that you are
-deceiving her who always spoke truth to you, you are abandoning her who
-has abandoned her honour and herself to follow you, you are forgetting
-her who never banished you from her memory. Consider, Grisaldo, that
-in birth I am your equal, that in wealth I am not your inferior, and
-that I excel you in goodness of heart and in firmness of faith. Fulfil
-to me, sir, the faith you gave me, if you are proud to be a gentleman,
-and are not ashamed to be a Christian. Behold, if you do not respond to
-what you owe me, I will pray Heaven to punish you, fire to burn you,
-air to fail you, water to drown you, earth not to endure you, and my
-kinsmen to avenge me! Behold, if you fail in your duty towards me,
-you will have in me a perpetual disturber of your joys so long as my
-life shall last, and even after I am dead, if it may be, I shall with
-constant shadows affright your faithless spirit, and with frightful
-visions torment your deceiving eyes! Mark that I but ask what is my
-own, and that by giving it you gain what you lose by refusing it! Now
-move your tongue to undeceive me for the many times you have moved it
-to wound me!'
-
-Saying this, the fair lady was silent, and for a short while was
-waiting to see what Grisaldo replied. He, raising his face, which up
-till then he had kept down, crimsoned with the shame Rosaura's words
-had caused in him, with calm voice replied to her in this wise:
-
-'If I sought to deny, oh Rosaura, that I am your debtor in more than
-what you say, I would likewise deny that the sunlight is bright, and
-would even say that fire is cold and air solid. So that herein I
-confess what I owe you, and am obliged to pay it; but for me to confess
-that I can pay you as you wish is impossible, for my father's command
-has forbidden it, and your cruel disdain has rendered it impossible.
-Nor do I wish to call any other witness to this truth than yourself, as
-one who knows so well how many times and with what tears I begged you
-to accept me as your husband, and to deign to permit me to fulfil the
-word I had given you to be it. And you, for the reasons you fancied, or
-because you thought it was well to respond to Artandro's vain promises,
-never wished matters to come to such an issue; but rather went on from
-day to day putting me off, and making trials of my firmness, though
-you could make sure of it in every way by accepting me for your own.
-You also know, Rosaura, the desire my father had to settle me in life,
-and the haste he showed in the matter, bringing forward the rich and
-honourable marriages you know of, and how I with a thousand excuses
-held aloof from his importunities, always telling you of them, so that
-you should no longer defer what suited you so well and what I desired;
-and that after all this I told you one day that my father's wish was
-for me to marry Leopersia, and you, on hearing Leopersia's name, in a
-desperate rage told me to speak to you no more, and that I might marry
-Leopersia with your blessing, or anyone I liked better. You know also
-that I urged you many times to cease those jealous frenzies, for I was
-yours and not Leopersia's, and that you would never receive my excuses,
-nor yield to my prayers, but rather, persevering in your obstinacy and
-hardness, and in favouring Artandro, you sent to tell me that it would
-give you pleasure that I should never see you more. I did what you
-bade me, and, so as to have no opportunity to transgress your bidding,
-seeing also that I was fulfilling that of my father, I resolved to
-marry Leopersia, or at least I shall marry her to-morrow, for so it
-is agreed between her kinsmen and mine; wherefore you see, Rosaura,
-how guiltless I am of the charge you lay against me, and how late you
-have come to know the injustice with which you treated me. But that you
-may not judge me henceforward to be as ungrateful as you have pictured
-me in your fancy, see if there is anything wherein I can satisfy your
-wish, for, so it be not to marry you, I will hazard, to serve you,
-property, life and honour.'
-
-While Grisaldo was saying these words, the fair Rosaura kept her eyes
-riveted on his face, shedding through them so many tears that they
-showed full well the grief she felt in her soul. But, seeing that
-Grisaldo was silent, heaving a deep and woful sigh, she said to him:
-
-'As it cannot be, oh Grisaldo, that your green years should have a long
-and skilled experience of the countless accidents of love, I do not
-wonder that a little disdain of mine has placed you in the freedom you
-boast of; but if you knew that jealous fears are the spurs which make
-love quicken his pace, you would see clearly that those I had about
-Leopersia, redounded to make me love you more. But as you made such
-sport of my affairs, on the slightest pretext that you could conceive,
-you revealed the little love in your breast, and confirmed my true
-suspicions; and in such a way that tells me you are marrying Leopersia
-to-morrow. But I assure you, before you bear her to the marriage-couch,
-you must bear me to the tomb, unless, indeed, you are so cruel as to
-refuse to give one to the dead body of her over whose soul you were
-always absolute lord. And, that you may know clearly and see that she
-who lost for you her modesty, and exposed her honour to harm, will
-count it little to lose her life, this sharp poniard which here I hold
-will accomplish my desperate and honourable purpose, and will be a
-witness of the cruelty you hold in that false breast of yours.'
-
-And saying this she drew from her bosom a naked dagger, and with great
-haste was going to plunge it in her heart, had not Grisaldo with
-greater speed seized her arm, and had not the veiled shepherdess, her
-companion, hurried to close with her. Grisaldo and the shepherdess were
-a long while before they took the dagger from the hands of Rosaura, who
-said to Grisaldo:
-
-'Permit me, traitorous foe, to end at once the tragedy of my life,
-without your loveless disdain making me experience death so often.'
-
-'You shall not taste of death on my account,' replied Grisaldo, 'since
-I would rather that my father should fail in the word he has given to
-Leopersia on my behalf, than that I should fail at all in what I know I
-owe you. Calm your breast, Rosaura, since I assure you that this breast
-of mine can desire naught save what may be to your happiness.'
-
-At these loving words of Grisaldo, Rosaura awakened from the death of
-her sorrow to the life of her joy, and, without ceasing to weep, knelt
-down before Grisaldo, begging for his hands in token of the favour he
-did her. Grisaldo did the same, and threw his arms round her neck;
-for a long while they remained without power to say a word one to the
-other, both shedding many loving tears. The veiled shepherdess, seeing
-her companion's happy fortune, wearied by the fatigue she had sustained
-in helping to take the dagger from Rosaura, being unable to bear her
-veil any longer, took it off, disclosing a face so like Teolinda's,
-that Galatea and Florisa were amazed to see it. But Teolinda was more
-so, since, without being able to conceal it, she raised her voice,
-saying:
-
-'Oh Heavens, and what is it that I see? Is not this by chance my sister
-Leonarda, the disturber of my repose? She it is without a doubt.'
-
-And, without further delay, she came out from where she was, and with
-her Galatea and Florisa; and as the other shepherdess saw Teolinda,
-straightway she recognised her, and with open arms they ran one to
-the other, wondering to have found each other in such a place, and
-at such a time and juncture. Then Grisaldo and Rosaura, seeing what
-Leonarda was doing with Teolinda, and that they had been discovered by
-the shepherdesses Galatea and Florisa, arose, with no small shame that
-they had been found by them in that fashion, and, drying their tears,
-with reserve and courtesy received the shepherdesses, who were at once
-recognised by Grisaldo. But the discreet Galatea, in order to change
-into confidence the displeasure that perchance the two loving shepherds
-had felt at seeing her, said to them with that grace, with which she
-said everything:
-
-'Be not troubled by our coming, happy Grisaldo and Rosaura, for it
-will merely serve to increase your joy, since it has been shared with
-one who will always have joy in serving you. Our fortune has ordained
-that we should see you, and in a part where no part of your thoughts
-has been concealed from us, and since Heaven has brought them to so
-happy a pass, in satisfaction thereof calm your breasts and pardon our
-boldness.'
-
-'Never has your presence, fair Galatea,' replied Grisaldo, 'failed to
-give pleasure wherever it might be; and this truth being so well known,
-we are rather under an obligation at sight of you, than annoyed at your
-coming.'
-
-With these there passed some other courteous words, far different from
-those that passed between Leonarda and Teolinda, who, after having
-embraced once and yet again, with tender words, mingled with loving
-tears, demanded the story of each other's adventures, filling all those
-that were there with amazement at seeing them, for they resembled each
-other so closely, that they could almost be called not alike, but one
-and the same; and had it not been that Teolinda's dress was different
-from Leonarda's, without a doubt Galatea and Florisa could not have
-distinguished them; and then they saw with what reason Artidoro had
-been deceived in thinking that Leonarda was Teolinda. But when Florisa
-saw that the sun was about midway in the sky, and that it would be well
-to seek some shade to protect them from its rays, or at least to return
-to the village, since, as the opportunity failed them to pasture their
-sheep, they ought not to be so long in the meadow, she said to Teolinda
-and Leonarda:
-
-'There will be time, shepherdesses, when with greater ease you can
-satisfy our desires, and give us a longer account of your thoughts,
-and for the present let us seek where we may spend the rigour of the
-noon-tide heat that threatens us, either by a fresh spring that is at
-the outlet of the valley we are leaving behind, or in returning to the
-village, where Leonarda will be treated with the kindness which you,
-Teolinda, have experienced from Galatea and myself. And if I make this
-offer only to you, shepherdesses, it is not because I forget Grisaldo
-and Rosaura, but because it seems to me that I cannot offer to their
-worth and deserving more than good-will.'
-
-'This shall not be wanting in me as long as life shall last,' replied
-Grisaldo, 'the will to do, shepherdess, what may be to your service,
-since the kindness you show us cannot be paid with less; but since it
-appears to me that it will be well to do what you say, and because I
-have learnt that you are not ignorant of what has passed between me and
-Rosaura, I do not wish to waste your time or mine in referring to it, I
-only ask you to be kind enough to take Rosaura in your company to your
-village, whilst I prepare in mine some things which are necessary to
-fulfil what our hearts desire; and in order that Rosaura may be free
-from suspicion, and may never cherish suspicion of the good faith of
-my intentions, with deliberate will on my part, you being witnesses
-thereof, I give her my hand to be her true husband.'
-
-And, saying this, he stretched out his hand, and took fair Rosaura's,
-and she was so beside herself to see what Grisaldo did, that she scarce
-could answer him a word, only she allowed him to take her hand, and a
-little while after said:
-
-'Love had brought me, Grisaldo, my lord, to such a pass, that, with
-less than you have done for me, I would remain for ever your debtor;
-but since you have wished to have regard rather for what you yourself
-are, than for my deserving, I shall do what in me lies, which is to
-give you my soul anew in recompense for this favour, and may Heaven
-give you the reward for so welcome a kindness.'
-
-'No more, no more, my friends,' said Galatea at this moment, 'for where
-deeds are so true, excessive compliments must find no place. What
-remains is to pray Heaven to lead to a happy issue these beginnings,
-and that you may enjoy your love in a long and beneficent peace. And as
-for what you say, Grisaldo, that Rosaura should come to our village,
-the favour you do us therein is so great, that we ourselves beg it of
-you.'
-
-'So gladly will I go in your company,' said Rosaura, 'that I know not
-how to enhance it more than by telling you that I will not much regret
-Grisaldo's absence, when I am in your company.'
-
-'Then come,' said Florisa, 'for the village is far away, and the sun
-strong, and our delay in returning there conspicuous. You, señor
-Grisaldo, can go and do what you wish, for in Galatea's house you will
-find Rosaura, and these, or rather this one shepherdess, for being so
-much alike, they ought not to be called two.'
-
-'Be it as you wish,' said Grisaldo; and, he taking Rosaura by the
-hand, they all went from the wood, having agreed among themselves
-that Grisaldo should on the morrow send a shepherd, from the many
-his father had, to tell Rosaura what she was to do, and that this
-shepherd, when sent, might be able to speak to Galatea or to Florisa
-without being observed, and give the instructions that suited best.
-This agreement seemed good to all, and, having come out from the wood,
-Grisaldo saw that his servant was waiting for him with the horse, and
-embracing Rosaura anew, and taking leave of the shepherdesses, he went
-away accompanied with tears and by Rosaura's eyes, which never left
-him until they lost him from sight. As the shepherdesses were left
-alone, straightway Teolinda went away with Leonarda, in the desire to
-learn the cause of her coming. And Rosaura, too, as she went, related
-to Galatea and to Florisa the occasion that had moved her to take a
-shepherdess's dress, and to come to look for Grisaldo, saying:
-
-'It would not cause you wonder, fair shepherdesses, to see me in this
-dress, if you knew how far love's mighty power extends, which makes
-those who love well change not only their garb, but will and soul, in
-the way that is most to its taste, and I had lost my love for ever,
-had I not availed myself of the artifice of this dress. For you must
-know, my friends, that, as I was in Leonarda's village, of which my
-father is the lord, Grisaldo came to it with the intention of being
-there some days, engaged in the pleasing pastime of the chase; and as
-my father was a great friend of his father, he arranged to receive
-him in the house, and to offer him all the hospitality that he could.
-This he did; and Grisaldo's coming to my house resulted in driving
-me from it; for indeed, though it be at the cost of my shame, I must
-tell you that the sight, the converse, and the worth of Grisaldo made
-such an impression on my soul, that, without knowing how, when he had
-been there a few days, I came to be quite beside myself, and neither
-wished nor was able to exist without making him master of my freedom.
-However, it was not so heedlessly but that I was first satisfied
-that Grisaldo's wish did not differ in any way from mine, as he gave
-me to understand with many very true tokens. I then, being convinced
-of this truth, and seeing how well it pleased me to have Grisaldo
-for husband, came to acquiesce in his desires, and to put mine into
-effect; and so, by the mediation of a handmaiden of mine, Grisaldo and
-I saw each other many times in a secluded corridor, without our being
-alone extending further than for us to see each other, and for him to
-give me the word, which to-day he has given me again with more force
-in your presence. My sad fortune then decreed, that at the time I was
-enjoying so sweet a state, there came also to visit my father a valiant
-gentleman from Aragón, who was called Artandro; he being overcome,
-according to what he showed, by my beauty, if I have any, sought with
-the greatest solicitude that I should marry him without my father
-knowing it. Meanwhile Grisaldo had sought to carry out his purpose, and
-I, showing myself somewhat harsher than was necessary, kept putting
-him off with words, with the intention that my father should set about
-marrying me, and that then Grisaldo should seek me for his wife; but
-he did not wish to do this, since he was aware that his father's wish
-was to marry him to the rich and beauteous Leopersia, for you must
-know her well by the report of her riches and beauty. This came to my
-knowledge, and I took the opportunity to try to make him jealous of me,
-though feignedly, merely to make trial of the sincerity of his faith;
-and I was so careless, or rather so simple, that thinking I gained
-something thereby, I began to show some favours to Artandro. Grisaldo,
-seeing this, often declared to me the pain he felt at my dealings with
-Artandro, and he even informed me that if it was not my wish that he
-should fulfil to me the word he had given me, he could not fail to obey
-the wish of his parents. To all these words of warning and advice I
-replied unadvisedly, full of pride and arrogance, confident that the
-bonds which my beauty had cast over Grisaldo's soul could not be so
-easily broken, or even touched, by any other beauty. But my confidence
-turned out to be much mistaken, as Grisaldo soon showed me, who,
-wearied of my foolish and scornful disdain, saw fit to leave me and to
-obey his father's behest. But scarcely had he gone from my village and
-left my presence, when I recognised the error into which I had fallen,
-and with such force did Grisaldo's absence and jealousy of Leopersia
-begin to torment me that his absence overwhelmed me and jealousy of
-her consumed me. Considering then, that, if my remedy were deferred,
-I must leave my life in the hands of grief, I resolved to risk losing
-the lesser, which in my opinion was reputation, in order to gain the
-greater, which is Grisaldo. And so, on the pretext I gave my father,
-of going to see an aunt of mine, the mistress of another village near
-ours, I left my home, accompanied by many of my father's servants,
-and when I reached my aunt's house, I disclosed to her all my secret
-thoughts, and asked her to be kind enough to allow me to put on this
-dress and come to speak to Grisaldo, assuring her that if I did not
-come myself, my affairs would have a poor issue. She consented to this
-on condition that I took with me Leonarda, as one in whom she had much
-confidence. I sent for her to our village and procured this garb, and,
-bearing in mind some things which we two had to do, we took leave of
-her eight days ago; and, though we came to Grisaldo's village six days
-ago, we have never been able to find an opportunity of speaking to him
-alone, as I desired, until this morning, when I knew he was going to
-the chase. I awaited him in the same place where he took leave of us,
-and there has passed between us what you, friends, have seen, at which
-happy issue I am as happy as it is right she should be who desired it
-so much. This, shepherdesses, is the story of my life, and if I have
-wearied you in telling it you, throw the blame on the desire you had to
-know it, and on mine which could not do less than satisfy you.'
-
-'Nay, rather,' replied Florisa, 'we are so grateful for the favour you
-have done us, that, though we may always busy ourselves in your service
-we shall not escape from the debt.'
-
-'I am the one who remains in debt,' answered Rosaura, 'and who will
-seek to repay it as my powers may allow. But, leaving this aside,
-turn your eyes, shepherdesses, and you will see those of Teolinda and
-Leonarda so full of tears that they will move yours without fail to
-accompany them therein.'
-
-Galatea and Florisa turned to look at them, and saw that what Rosaura
-said was true. What caused the weeping of the two sisters was that
-after Leonarda had told her sister all that Rosaura had related to
-Galatea and Florisa, she said to her:
-
-'You must know, sister, that, as you were missing from our village,
-it was thought that the shepherd Artidoro had taken you away, for
-that same day he too was missing without taking leave of anyone. I
-confirmed this opinion in my parents, because I told them what had
-passed with Artidoro in the forest. With this evidence the suspicion
-increased, and my father determined to go in search of you and of
-Artidoro, and in fact would have done so had not there come to our
-village two days afterwards a shepherd whom all took for Artidoro when
-they saw him. When the news reached my father that your ravisher was
-there, straightway he came with the constables to where the shepherd
-was, and they asked him if he knew you or where he had taken you to.
-The shepherd denied on oath that he had ever seen you in all his life,
-or that he knew what it was they were asking him about. All that were
-present wondered to see the shepherd denying that he knew you, since
-he had been ten days in the village and had spoken and danced with
-you many a time, and without any doubt all believed that Artidoro was
-guilty of what was imputed to him. Without wishing to admit his defence
-or to hear a word from him, they took him to prison, where he remained
-without anyone speaking to him for some days, at the end of which,
-when they came to take his confession, he swore again that he did not
-know you, nor in all his life had he been more than that once in that
-village, and that they should consider--and this he had said at other
-times--whether the Artidoro they thought he was, was not by chance a
-brother of his, who resembled him so exactly as truth would reveal
-when it showed them that they had deceived themselves in taking him
-for Artidoro; for he was called Galercio, son of Briseno, a native of
-Grisaldo's village. And, in fact, he gave such indications and showed
-such proofs that all clearly saw that he was not Artidoro, whereat they
-were more amazed, saying that such a marvel as that of my likeness
-to you, and Galercio's to Artidoro, had not been seen in the world.
-This announcement concerning Galercio moved me to go and see him many
-times where he was confined; and the sight of him was such that I was
-deprived of sight, at least for the purpose of seeing things to give me
-pleasure, so long as I did not see Galercio. But the worst of it is,
-sister, that he went from the village without knowing that he took with
-him my freedom, nor had I the opportunity of telling it him, and so I
-remained with such a grief as may be imagined, until Rosaura's aunt
-sent for me for a few days, all for the purpose of coming to accompany
-Rosaura; whereat I felt extreme joy, for I knew that we were going to
-Galercio's village, and that there I might make him acquainted with his
-debt to me. But I have been so poor in fortune that we have been four
-days in his village and I have never seen him, though I have asked for
-him, and they tell me that he is in the country with his flock. I have
-also asked for Artidoro, and they have told me that for some days he
-has not appeared in the village; and, in order not to leave Rosaura,
-I have not taken an opportunity of going to look for Galercio, from
-whom it might be possible to learn news of Artidoro. This is what has
-happened to me, besides what you have seen with Grisaldo, since you
-have been missing, sister, from the village.'
-
-Teolinda was astonished at what her sister told her; but when she came
-to know that in Artidoro's village no news was known of him, she could
-not restrain her tears, though she consoled herself in part, believing
-that Galercio would have news of his brother; and so she resolved to go
-next day to look for Galercio wherever he might be. And having told her
-sister as briefly as she could all that had happened to her since she
-went in search of Artidoro, Teolinda embraced her again and returned to
-where the shepherdesses were. They were walking along a little distance
-from the road, in among some trees which protected them a little from
-the heat of the sun. Teolinda coming up to them told them all that
-her sister had said to her concerning the issue of her love, and the
-likeness of Galercio and Artidoro; whereat they wondered not a little,
-though Galatea said:
-
-'Whoever sees the strange likeness there is between you, Teolinda, and
-your sister, cannot wonder though he sees others, since no likeness, as
-I believe, is equal to yours.'
-
-'There is no doubt,' replied Leonarda, 'but that the likeness there is
-between Artidoro and Galercio is so great that, if it does not surpass
-ours, at least it will be in no way behind it.'
-
-'May Heaven please,' said Florisa, 'that as you four resemble one
-another, so may you agree and be like one another in fortune, that
-which fate grants to your desires being so good that all the world may
-envy your joys, as it wonders at your likenesses.'
-
-Teolinda would have replied to these words, had not a voice they
-heard issuing from among the trees prevented it; and all stopping to
-listen to it, they straightway recognised that it was the voice of the
-shepherd Lauso, whereat Galatea and Florisa felt great joy, for they
-wished very much to know of whom Lauso was enamoured, and believed that
-what the shepherd should sing would relieve them of this doubt, and for
-this reason, without moving from where they were, they listened to him
-in the greatest silence. The shepherd was seated at the foot of a green
-willow, accompanied by his thoughts alone, and by a little rebeck, to
-the sound of which he sang in this wise:
-
-LAUSO.
- If I the good within my thought confessed,
- What good I do possess would turn to ill.
- The good I feel is not to be expressed.
-
- Even from me let my desire conceal
- Itself, and herein let my tongue be dumb,
- And let its trophy be that it is still.
-
- Let artifice stop here, nor art presume
- To praise enow the pleasure and the balm
- Which to a soul from Love's kind hand doth come.
-
- Suffice to say that I in peaceful calm
- Cross o'er the sea of Love, setting my trust
- In noble triumph and victorious palm.
-
- The cause unknown, let what the cause produced
- Be known, for 'tis a good so measureless
- That for the soul alone 'tis kept in trust.
-
- Now I new being have, now life possess,
- Now I in all the earth can win a name
- For lofty glory and renowned success.
-
- For the pure purpose and the loving flame,
- Which is enclosed within my loving side,
- Can unto loftiest Heaven exalt my fame.
-
- In thee I hope, Silena, and confide
- In thee, Silena, glory of my thought,
- Pole-star that doth my roving fancy guide.
-
- I hope that, by thy peerless judgment taught,
- Thou wilt adjudge that I in truth do merit
- By faith what in deserving lieth not.
-
- And, shepherdess, I trust that soon thy spirit
- Will show, when thy experience makes thee sure,
- The liberty that noble breasts inherit.
-
- What wealth of bliss thy presence doth assure!
- What evils doth it banish! When 'tis gone,
- Who for a moment absence will endure?
-
- Oh thou that art more beauteous on thy throne
- Than beauty's self, and more than wisdom wise,
- Star to my sea, unto my eyes a sun!
-
- She who in famous Crete became the prize
- Of the false lovely bull, and bowed to Love,
- Did not unto thy perfect beauty rise;
-
- Nor she who felt descending from above
- The golden rain, that turned her heart aside
- (To guard her maidenhood no more she strove);
-
- Nor she whose angry ruthless hand, in pride
- Of purity, did her chaste bosom smite,
- And in her blood the piercing dagger dyed;
-
- Nor she who roused to madness and despite
- 'Gainst Troy the hearts of the Achaean host,
- Who gave unto destruction Ilion's height;
-
- Nor she the squadrons of the Latin coast
- Who launched irate against the Teucrian race,
- Whose bitter pangs were ever Juno's boast;
-
- And no less she who hath a different praise
- And trophy for the steadfast purity
- Wherewith she kept her honour from disgrace;
-
- Nor she who mourned her dead Sychaeus, she
- On whom Mantuan Tityrus did cast
- Reproach for fond desire and vanity;
-
- Neither 'mongst all the fair ones that the past
- Ages produced, nor at this present hour
- Nor in the days to come find we at last;
-
- One who in wisdom, worth, or beauty's dower,
- Was or is equal to my shepherdess,
- Or claimeth o'er the world a sovereign's power.
-
- Ah happy he, if but the bitterness
- Of jealousy he knew not, who by thee,
- Silena, should be loved with faithfulness!
-
- Thou who hast to this height exalted me,
- Oh Love, with heavy hand hurl me not down
- Unto oblivion's deep obscurity.
- Seek thou a prince's, not a tyrant's crown.
-
-The enamoured shepherd sang no more, nor from what he had sung could
-the shepherdesses come to the knowledge of what they desired, for,
-though Lauso named Silena in his song, the shepherdess was not known
-by this name; and so they imagined that, as Lauso had gone through
-many parts of Spain, and even of all Asia and Europe, it would be
-some foreign shepherdess who had subdued his free will; but when they
-considered again that they had seen him a few days before triumphing
-in his freedom and making mock of lovers, they believed beyond a
-doubt, that under a feigned name he was celebrating some well-known
-shepherdess whom he had made mistress of his thoughts; and so, without
-being satisfied in their suspicion, they went towards the village,
-leaving the shepherd in the same place where he was. But they had
-not gone far when they saw coming from a distance some shepherds who
-were straightway recognised, for they were Thyrsis, Damon, Elicio,
-Erastro, Arsindo, Francenio, Crisio, Orompo, Daranio, Orfenio, and
-Marsilio, with all the chief shepherds of the village, and among
-them, the loveless Lenio with the hapless Silerio, who came to pass
-the noon-tide heat at the spring of slates, in the shade made in that
-place by the interwoven branches of the dense green trees. Before the
-shepherds approached, Teolinda, Leonarda and Rosaura took care each
-to veil herself with a white cloth that they might not be recognised
-by Thyrsis and Damon. The shepherds approached, offering courteous
-greetings to the shepherdesses, inviting them to consent to spend
-the noon-tide heat in their company; but Galatea excused herself by
-saying that the strange shepherdesses who came with her, must needs
-go to the village; therewith she took leave of them, drawing after
-her the souls of Elicio and Erastro, and the veiled shepherdesses
-likewise the desires of all who were there to know them. They betook
-themselves to the village, and the shepherds to the cool spring, but
-before they reached there, Silerio took leave of all, asking permission
-to return to his hermitage; and though Thyrsis, Damon, Elicio, and
-Erastro begged him to remain with them for that day, they could not
-prevail with him; nay rather he embraced them all and took his leave,
-charging and begging Erastro not to fail to visit him every time he
-passed by his hermitage. Erastro promised it him, and therewith, he
-turned aside, and accompanied by his constant sorrow, returned to the
-solitude of his hermitage, leaving the shepherds not without grief to
-see the straitness of life he had chosen when his years were yet green;
-but it was felt most among those who knew him and were acquainted
-with the quality and worth of his person. When the shepherds came to
-the spring, they found there three gentlemen and two fair ladies who
-were journeying, and being wearied with fatigue and invited by the
-pleasing and cool spot, it seemed good to them to leave the road they
-were following, and spend there the sultry hours of the noon-tide
-heat. There came with them some servants, so that they showed by their
-appearance that they were persons of quality. The shepherds, when
-they saw them, would have left the spot free to them; but one of the
-gentlemen, who seemed the chief, seeing that the shepherds in their
-courtesy wished to go to another place, said to them:
-
-'If it was by chance your pleasure, gallant shepherds, to spend the
-noon-tide heat in this delightful spot, let not our company hinder
-you from it, but rather do us the favour of increasing our pleasure
-with your company, since your noble disposition and manner promise no
-less: and, the place being, as it is, so adapted for a greater number
-of people, you will grieve me and these ladies, if you do not agree to
-what I ask you in their name and mine.'
-
-'By doing, sir, what you bid us,' replied Elicio, 'we shall fulfil our
-desire, which did not for the moment extend beyond coming to this place
-to spend here in pleasant converse the tedious hours of the noon-tide
-heat; and, though our purpose were different, we would change it merely
-to do what you ask.'
-
-'I am grateful,' replied the gentleman, 'for tokens of such good-will,
-and in order that I may be the more assured of it and gratified
-thereby, be seated, shepherds, around this cool spring, where with some
-things which these ladies have with them for refreshment by the way,
-you may awake your thirst and quench it in the cool waters this clear
-spring offers us.'
-
-All did so, constrained by his fair courtesy. Up to this point the
-ladies had kept their faces covered with two rich veils; but, seeing
-that the shepherds were remaining, they revealed themselves, revealing
-a beauty so strange that it caused great astonishment in all who saw
-it, for it seemed to them that after Galatea's there could be on earth
-no other beauty to match it. The two ladies were equally beautiful,
-though one of them, who seemed the older, excelled the smaller one in a
-certain grace and spirit. All being seated then, and at their ease, the
-second gentleman, who up till then had spoken nothing, said:
-
-'When I stop to consider, amiable shepherds, the advantage your humble
-shepherds' ways have over the proud ways of the courtier, I cannot fail
-to have pity for myself and honourable envy of you.'
-
-'Why do you say that, friend Darinto?' said the other gentleman.
-
-'I say it, sir,' replied the former, 'because I see with what care you
-and I, and those who follow our ways, seek to adorn our persons, to
-nourish our bodies, and to increase our property, and how little it
-comes to profit us, since the purple, the gold, the brocade, and our
-faces are faded from badly digested victuals, eaten at odd hours, and
-as costly as they are wasteful, and since they adorn us in no way, nor
-beautify us, nor suffice to make us look better in the eyes of those
-who behold us. And all this you can see is different in those who
-follow the rustic pursuits of the field, proving it by those you have
-before you, who, it might be and even is the case, have been nourished
-and are nourished on simple victuals, in every way different from
-the wasteful composition of ours. And, besides, see the tan of their
-faces, which promises a state of health more perfect than the sickly
-pallor of ours, and how well a jerkin of white wool, a grey bonnet
-and some gaiters of whatsoever colour suit their robust and supple
-limbs; whereby they must appear more handsome in the eyes of their
-shepherdesses, than gay courtiers in those of modest ladies. What could
-I say to you, then, if I were minded, of the simplicity of their life,
-the sincerity of their character, and the purity of their love? I say
-no more to you, save that what I know of the shepherd's life has such
-power with me, that gladly would I exchange mine for it.'
-
-'We shepherds are all indebted to you,' said Elicio, 'for the good
-opinion you have of us, but nevertheless I can tell you that in our
-country life there are as many slippery places and toils as are
-contained in your courtier's life.'
-
-'I cannot but agree with what you say,' replied Darinto, 'for indeed
-it is well known that our life on earth is a war; but after all in the
-shepherd's life there is less of it than in that of the town, for it is
-more free from causes that may move and disquiet the spirit.'
-
-'How well agrees with your opinion, Darinto,' said Damon, 'that of
-a shepherd friend of mine, called Lauso, who, after having spent
-some years in a courtier's pursuits, and some others in the toilsome
-pursuits of cruel Mars, has at last been brought to the poverty of our
-country life, and before he came to it, he showed that he much desired
-it, as appears by a song he composed and sent to the famous Larsileo,
-who has a long and practised experience in affairs of the court; and,
-because I saw fit to do so, I committed it all to memory, and would
-even repeat it to you, if I thought that time would permit it, and that
-it would not weary you to listen to it.'
-
-'Nothing will give us greater pleasure than to listen to you, discreet
-Damon,' replied Darinto, calling Damon by his name, for he already knew
-it from having heard the other shepherds, his friends, name him; 'and
-so I for my part beg you to repeat to us Lauso's song, for since it is
-composed, as you say, to suit my case, and you have committed it to
-memory, it will be impossible for it not to be good.'
-
-Damon began to repent of what he had said, and sought to escape from
-his promise; but the gentlemen and ladies and all the shepherds begged
-it of him so much, that he could not escape repeating it. And so,
-having composed himself a little, with admirable grace and charm he
-spoke in this wise:
-
-DAMON.
- The idle fancies that our minds do weave,
- Which hither and thither are buffeted
- In rapid flight by every wind that blows;
- Man's feeble heart, ever inclined to grieve,
- Set upon pleasures that are doomed to fade,
- Wherein it seeks, but findeth not, repose;
- The world that never knows
- The truth, the promiser of joyous pleasures;
- Its siren voice, whose word
- Is scarcely overheard,
- When it transforms its pleasures to displeasures;
- Babylon, chaos, seen and read by me
- In everything I see;
- The mood the careful courtier doth command--
- Have set, in unity
- With my desire, the pen within my hand.
-
- I would my rude ill-shapen quill might rise,
- My lord, though brief and feeble be its flight,
- Unto the realms that my desire doth gain,
- So that the task of raising to the skies
- Thy goodness rare and virtue ever bright
- It might essay, and thus its wish attain.
- But who is there that fain
- Would on his shoulders cast so great a burden,
- Unless he is a new
- Atlas, in strength so true,
- That Heaven doth little weary him or burden?
- And even he the load will be compelled
- To shift, that he has held,
- On to the arms of a new Hercules,
- And yet such toil beheld,
- Although he bow and sweat, I count but ease.
-
- But since 'tis to my strength impossible,
- And but an empty wish I give to prove
- All that my loyal fancy doth conceal,
- Let us consider if 'tis possible
- My feeble ill-contented hand to move,
- And some vague sign of joy thereby reveal;
- Herein my power I feel
- So powerless, that thou thine ears must lend,
- And to the bitter groans
- And agonising moans
- That issue from a breast despised, attend;
- Upon that breast fire, air, and earth, and sea
- Make war unceasingly,
- Conspiring all together for its pain,
- Which its sad destiny
- Doth bound, and its small fortune doth contain.
-
- Were this not so in truth, an easy thing
- It were through pleasure's realm one's steps to bend,
- And countless pleasures to the mind restore,
- The mountain, strand, or river picturing.
- Not Love, but fortune, fate and chance did lend
- Their wealth of glory to a shepherd poor:
- But Time a triumph o'er
- This sweet tale claims, and of it doth remain
- Alone a feeble shadow,
- Which doth the thought o'ershadow
- That thinks on it the more, and fills with pain.
- Such is the fitting plight of all mankind!
- The pleasure we designed
- In a few hours is changed to sore displeasure,
- And no one will e'er shall find
- In many years a firm and lasting pleasure.
-
- Now let the idle thought revolve on high,
- Let it ascend or descend to the abyss,
- And in a moment run from east to west,
- 'Twill say, however much it sweat and ply
- Its strength, escaping from its miseries,
- Set in dread hell, or Heaven loftiest:
- "Oh thrice and four times blest
- And blest and blest again with happiness,
- The simple herdsman who,
- With his poor sheep and few,
- Liveth with more content and peacefulness
- Than Crassus rich or Midas in his greed,
- Since the life he doth lead,
- A shepherd's life, of healthy simple powers,
- Doth make him take no heed
- Of this false, wretched, courtly life of ours."
-
- Beside the trunk that Vulcan's flame dissolves,
- Of sturdy oak, he seeks himself to warm,
- Amidst the might of winter's bristling cold,
- And there in peace a clear account resolves
- To give of life to Heaven, and how from harm
- To keep his flock, he doth discussion hold.
- And when away hath rolled
- The hard and barren frost, when it doth shrink,
- When he who had his birth
- In Delos, doth the earth
- And air inflame, then, on some river's brink,
- Of willows green and elms its canopy,
- In rustic harmony
- He sounds the shrilly fife, or lifts his voice:
- Then truly one doth see
- The waters stop to listen and rejoice,
-
- He is not wearied by the solemn face
- Of one in favour, who doth bear the port
- Of governor, where he is not obeyed,
- Nor by the sweetly uttered lofty praise
- Of the false flatterer, who in absence short,
- Views, leaders, parties, changeth undismayed.
- Of the disdain displayed
- By the wise secretary, of his pride
- Who bears the golden key,
- But little recketh he,
- Nor of the league of divers chiefs allied.
- Not for a moment from his flock he goes,
- Because the angry blows
- Of frenzied Mars on either side may sound,
- Who doth such skill disclose
- That e'en his followers scarce have profit found.
-
- Within a circle small his footsteps wend
- From the high mountain to the peaceful plain,
- To the clear river from the fountain cold.
- Nor doth he plough, in madness without end,
- The heaving meadows of the ocean main,
- Desiring distant countries to behold.
- It doth not make him bold
- To learn that close beside his village lives
- The great unconquered king,
- Whose weal is everything,
- Yet not to see him small displeasure gives.
- No ambitious busy-body he, beside
- Himself, who without pride
- Runs after favour, and a favourite's power,
- Though never hath he dyed
- His sword or lance in blood of Turk or Moor.
-
- 'Tis not for him to change or face or hue
- Because the lord he serveth changeth face
- Or hue, since he no lord hath to constrain
- Him with mute tongue to follow and pursue--
- As Clytie did her golden lover chase--
- The sweet or bitter pleasure he may gain.
- Nor doth he share the pain
- Of fearing that an idle, careless thought
- Within the thankless breast
- Of his lord may at last
- The memory of his loyal service blot,
- And thus be his the doom of banishment;
- His mien doth not present
- Other than what his healthy breast doth hold;
- Our ways, with falsehood blent,
- Do not compete with rustic knowledge old.
-
- Who such a life as this will hold in scorn?
- Who will not say that this is life alone,
- Which hath the comfort of the soul pursued?
- A courtier may in loathing from it turn.
- This makes its goodness unto him be known
- Who hath the good desired, the ill eschewed:
- Oh life of solitude,
- Wherein one doth his crowded joys refine!
- Oh pastoral lowliness,
- Higher than loftiness
- Of the most lofty and exalted line!
- Oh shady woodland, flowers whose fragrance fills
- The air, pellucid rills!
- I for a moment brief could taste your bliss,
- But that my constant ills
- Soon would disturb so fair a life as this!
-
- Song, thou dost go to where thy poverty,
- To where thy wealth will all too soon be seen,
- Say thou with prayerful mien
- And humble, if but breath be given thee;
- "Lord, pardon! he who sends me to thy side,
- In thee and in his wishes doth confide."
-
-'This, gentlemen, is Lauso's song,' said Damon on finishing it; 'which
-was as much extolled by Larsileo as it was well received by those who
-saw it at the time.'
-
-'With reason you can say so,' replied Darinto, 'since its truth and
-workmanship are worthy of just praises.'
-
-'These are the songs to my taste,' said the loveless Lenio at this
-moment, 'and not those which every instant come to my ears, full of a
-thousand simple amorous conceits, so badly arranged and involved, that
-I will venture to swear that there are some, which neither the hearer,
-however discreet he be, can comprehend, nor the composer understand.
-But no less wearisome are others, which entangle themselves in giving
-praises to Cupid, and in exaggerating his powers, his worth, his
-wonders and miracles, making him lord of Heaven and earth, giving him
-a thousand other attributes of might, dominion and lordship; and what
-wearies me more than those who make them, is that, when they speak of
-love, they mean a someone undefined, whom they call Cupid, the very
-meaning of whose name declares to us what he is, namely a vain and
-sensual appetite, worthy of all reproof.'
-
-The loveless Lenio spoke, and indeed he was certain to end in, speaking
-ill of love; but as nearly all who were there knew his disposition,
-they did not give much heed to his reasonings, except Erastro, who said
-to him:
-
-'Do you think, Lenio, by chance, that you are always speaking to
-a simple Erastro, who cannot contradict your opinions, or reply to
-your arguments? Then I wish to warn you that it will be wise for you
-to be silent for the present, or at least to discuss other matters
-than speaking ill of love, unless indeed you would have Thyrsis's
-and Damon's discretion and learning restoring your sight, from
-the blindness in which you are, and showing you clearly what they
-understand, and what you should understand, of love and of its affairs.'
-
-'What will they be able to tell me that I do not know?' said Lenio, 'or
-what shall I be able to reply to them but what they are ignorant of?'
-
-'This is pride, Lenio,' replied Elicio, 'and therein you show how far
-you go from the path of love's truth, and that you guide yourself more
-by the pole-star of your opinion and fancy, than by that whereby you
-should be guided, namely that of truth and experience.'
-
-'Nay rather by reason of the great experience I have of its works,'
-replied Lenio, 'am I as opposed to it as I show, and shall show so long
-as my life shall last.'
-
-'On what do you base your reasoning?' said Thyrsis.
-
-'On what, shepherd?' answered Lenio; 'on this, that by the effects they
-have I know how evil is the cause that produces them.'
-
-'What are the effects of love that you count so evil?' replied Thyrsis.
-
-'I will tell you them, if you listen to me with attention,' said
-Lenio; 'but I would not have my discourse weary the ears of those
-who are present, since they can spend the time in different and more
-pleasurable converse.'
-
-'There will be nothing that could be more so to us,' said Darinto,
-'than to hear a discussion of this topic, especially between persons
-who will know so well how to defend their opinion: and so for my part,
-if these shepherds on theirs do not hinder it, I beg you, Lenio, to
-continue the discourse you have begun.'
-
-'That will I do readily,' answered Lenio, 'for I think I shall show
-clearly therein what a strong reason compels me to follow the opinion I
-do follow, and to blame any other that may be opposed to mine.'
-
-'Begin then, oh Lenio,' said Damon, 'for you will not hold it longer
-than my companion Thyrsis will take to explain his.'
-
-At this moment, whilst Lenio was preparing to utter his reproofs
-against love, there came to the spring the venerable Aurelio, Galatea's
-father, with some shepherds, and with him came also Galatea and
-Florisa, with the three veiled shepherdesses, Rosaura, Teolinda, and
-Leonarda, whom he had met at the entrance of the village, and, learning
-from them of the gathering of shepherds there was at the spring of
-slates, caused to turn back at his request, the strange shepherdesses
-trusting that by reason of their veils they would not be recognised by
-anyone. All rose to receive Aurelio and the shepherdesses, these latter
-seating themselves by the ladies, Aurelio and the shepherds by the
-other shepherds. But when the ladies saw Galatea's remarkable beauty,
-they were so astonished that they could not keep their eyes from
-looking at her. Nor was Galatea less so at their beauty, especially
-at that of her who seemed the older. There passed between them some
-words of courtesy, but everything ceased when they learnt what was
-agreed between the discreet Thyrsis and the loveless Lenio; whereat
-the venerable Aurelio was infinitely rejoiced, for he desired very
-much to see that assembly, and to hear that discussion, and all the
-more when Lenio would have someone who could answer him so well; and
-so, without waiting further, Lenio, seating himself on the trunk of a
-felled elm-tree, in a voice at first low, and then full-sounding, began
-to speak in this wise:
-
-LENIO. 'Already I almost guess, worthy and discreet company, how
-even now in your understanding you are judging me as bold and rash,
-since with the little intellect and less experience which the rustic
-life, in which I have been nurtured for some time, can promise, I am
-willing to hold a contest in a matter so difficult as this with the
-famous Thyrsis, whose nurture in famous academies, and whose profound
-studies, can assure naught to my pretensions save certain failure.
-But confident that at times the force of natural genius, adorned with
-some little experience, is wont to discover new paths with which one
-makes easy sciences acquired during long years, I wish to make bold
-to-day to show in public the reasons which have moved me to be such
-an enemy to love, that I had deserved thereby to gain the appellation
-of loveless; and though nothing else would have moved me to do this,
-save your behest, I would not excuse myself from doing it; all the more
-that the glory will not be slight which I have to gain hereby, though
-I should lose in the enterprise, since after all fame will say that I
-had the spirit to compete with the renowned Thyrsis. And so on this
-understanding, without wishing to be favoured except by the reason
-that I have on my side, it alone do I invoke and pray to give such
-strength to my words and arguments that there may appear in both of
-them the reason I have for being such an enemy to love as I proclaim.
-Love, then, as I have heard my elders say, is a desire for beauty; and
-this definition, amongst many others, those give it that have advanced
-farthest in this question. Then, if it be granted me, that love is
-desire for beauty, it must necessarily be granted me that such as is
-the beauty which is loved, will be the love with which it is loved.
-And because beauty is of two kinds, corporeal and incorporeal, the
-love which loves corporeal beauty for its ultimate goal, such a love
-as this cannot be good, and this is the love whose enemy I am; but as
-corporeal beauty is divided likewise into two parts, namely into living
-bodies and dead bodies, there can also be a love of corporeal beauty
-which may be good. The one part of corporeal beauty is shown in living
-bodies of men and women, and this consists in all the parts of the body
-being good in themselves, and all together making one perfect whole,
-and forming a body proportioned in limbs and in pleasantness of hue.
-The other beauty of the corporeal part which is not alive, consists in
-pictures, statues and buildings; which beauty can be loved without the
-love with which it is loved being blameworthy. Incorporeal beauty is
-divided also into two parts, the virtues and the sciences of the soul;
-and the love which cleaves to virtue must necessarily be good, and
-likewise that which cleaves to virtuous sciences and agreeable studies.
-Then, as these two kinds of beauty are the cause which begets love in
-our breasts, it follows that whether love be good or bad, depends upon
-loving the one or the other: but, as incorporeal beauty is viewed with
-the pure and clear eyes of the understanding, and corporeal beauty is
-regarded with the corporeal eyes, clouded and blind, in comparison with
-the incorporeal, and as the eyes of the body are quicker to regard the
-present corporeal beauty which pleases, than those of the understanding
-to view the absent incorporeal beauty which glorifies, it follows that
-mortals more usually love the fading and mortal beauty which destroys
-them than the rare and divine beauty which makes them better. Then
-from this love, or from desiring corporeal beauty, have arisen, arise,
-and will arise in the world desolation of cities, ruin of states,
-destruction of empires, and deaths of friends; and when this, as is
-generally the case, does not happen, what greater woes, what more
-grievous torments, what fire, what jealousy, what pains, what deaths,
-can the human understanding imagine which can be compared to those the
-wretched lover suffers? And the cause of this is that, as the lover's
-whole happiness depends upon enjoying the beauty he desires, and this
-beauty cannot be possessed and enjoyed fully, that inability to reach
-the goal which is desired, begets in him sighs, tears, complaints,
-and dejection. It is manifest and clear then that it is true that
-the beauty of which I speak, cannot be enjoyed perfectly and fully,
-because it is not in the power of man to enjoy completely a thing which
-is outside of him and not wholly his; because external things, it is
-well known, are always under the control of that which we call fortune
-or chance, and not in the power of our free-will, and so it results
-that where there is love there is sorrow; and he who would deny this,
-would likewise deny that the sun is bright and that fire burns. But
-that we may come the more easily to the knowledge of the bitterness
-that love contains, the truth I follow will be clearly seen by running
-over the passions of the mind. The passions of the mind, as you know
-best, discreet gentlemen and shepherds, are four universal ones, and
-no more. Immoderate desire, much joy, great fear for future miseries,
-great sorrow for present calamities; these passions, being, as it were,
-contrary winds which disturb the tranquillity of the soul, are called
-by a more appropriate term disturbances; and of these disturbances
-the first is proper to love, since love is nothing else save desire;
-and so desire is the beginning and origin of all our passions, from
-which they issue as every stream from its source. Hence it comes that
-every time desire for something is kindled in our hearts, straightway
-it moves us to follow it and seek it, and in seeking it and following
-it, it leads us to a thousand disordered ends. This desire it is which
-incites the brother to seek his beloved sister's abominable embraces,
-the stepmother her step-son's, and what is worst, the very father his
-own daughter's; this desire it is that bears our thoughts to grievous
-perils. Nor does it avail that we oppose it with the reason, for,
-though we clearly recognise our hurt, we cannot, on that account,
-withdraw from it; and love does not content itself with keeping us
-intent on one wish, but rather, as from the desire of things all the
-passions arise, as has already been said, so from the first desire that
-arises in us, a thousand others are derived; and these are in lovers
-no less various than infinite, and though they well-nigh always look
-to one goal only, yet, as the objects are various, and various the
-fortune of those in love with each, without any doubt desire takes
-various forms. There are some who, to reach the attainment of what they
-desire, put all their strength on one course, in which, alas, what
-great hardships are encountered, how often they fall, what sharp thorns
-torture their feet, and how often strength and breath are lost before
-they attain what they seek! There are some others who are possessors
-of the thing beloved, and neither desire nor think of aught else save
-to remain in that state, and, having their thoughts busied about this
-alone, and on this alone spending all their toil and time, are wretched
-amidst happiness, poor amidst wealth, and unfortunate amidst good
-fortune. Others who are no longer in possession of their treasure,
-seek to return to it, employing for the purpose a thousand prayers, a
-thousand promises, a thousand conditions, countless tears, and at last,
-busying themselves with these woes, they bring themselves to the pass
-of losing their life. But these torments are not seen at the entry of
-the first desires, for then deceitful love shows us a path whereby we
-may enter, in appearance broad and spacious, which afterwards gradually
-closes in in such a manner that no way offers itself to return or go
-forward; and so the wretched lovers, deceived and betrayed by a sweet
-and false smile, by a mere turn of the eye, by two stammered words
-which beget in their breasts a false and feeble hope, dash straightway
-to go after it, goaded by desire, and afterwards, in a short space and
-in a few days, finding the path of their cure closed, and the way of
-their pleasure obstructed, turn to bedew their faces with tears, to
-disturb the air with sighs, to weary the ears with woeful complaints;
-and the worst is, that if perchance with their tears, their sighs,
-and their complaints they cannot come to the goal of their desire,
-straightway they change their manner and seek to attain by bad means
-what they cannot by good. Hence arise hatreds, angers, deaths as well
-of friends as of enemies. For this cause it has been seen and is seen
-at every moment that tender and delicate women set themselves to do
-things so strange and rash that even to imagine them inspires terror.
-Therefore the holy marriage-bed is seen bathed in crimson blood, now of
-the sad unheeding wife, now of the incautious and careless husband. To
-come to the goal of this desire brother is traitor to brother, father
-to son, and friend to friend. It originates feuds, tramples on respect,
-transgresses laws, forgets duties, and seduces kinswomen. But in order
-that it may be clearly seen how great the misery of lovers is, it is
-already known that no appetite has such strength in us, nor carries us
-with such force to the object in view as that which is urged on by the
-spurs of love. Hence it comes that no happiness or contentment passes
-so much beyond the due bounds as that of the lover when he comes to
-attain any one of the things he desires; and this is evident, for what
-person of judgment will there be, save the lover, who will reckon his
-highest joy a touch of his mistress's hand, a little ring of hers, a
-short loving glance, and other similar things of as small account as
-a dispassionate understanding holds them? And not by reason of these
-abundant pleasures which lovers in their judgment gain, must it be
-said that they are happy and fortunate; for there is no contentment
-of theirs that does not come accompanied by innumerable displeasures
-and disgusts, wherewith love dilutes them and disturbs them, and never
-did amorous glory reach the pitch reached and attained by pain. So
-evil is the happiness of lovers that it draws them out of themselves,
-making them careless and foolish; for, as they set their whole intent
-and strength to maintain themselves in that pleasant state they fancy
-themselves to be in, they neglect everything else, whereby no small
-harm overtakes them, as well of property, as of honour and life. Then,
-in exchange for what I have said, they even make themselves slaves of a
-thousand pangs, and enemies of themselves. What then, when it happens
-that, in the midst of the course of their pleasures, the cold steel
-of the heavy lance of jealousy touches them? Then the sky is darkened
-for them, the air is disturbed, and all the elements turn against
-them. Then they have nothing from which to hope for contentment,
-since the attainment of the end they desire cannot give it them. Then
-appear ceaseless dread, unfailing despair, sharp suspicions, varying
-thoughts, care without gain, false laughter and true sorrow, with a
-thousand other strange and terrible sensations which consume them and
-affright them. All the actions of the beloved object distress them,
-if she looks, if she laughs, if she turns away or comes back, if she
-is silent, if she speaks; and in a word all the graces that moved him
-to love well, are the very ones which torture the jealous lover. And
-who does not know that if fortune does not favour with full hands the
-beginnings of love and with speedy diligence lead them to a sweet end,
-how costly to the lover are any other means the luckless one employs to
-attain his purpose? What tears he sheds, what sighs he scatters, how
-many letters he writes, how many nights he does not sleep, how many and
-what contrary thoughts assail him, how many suspicions distress him
-and fears surprise him? Is there by chance a Tantalus who feels more
-distress, set between the waters and the apple-tree, than that which
-the wretched lover feels placed between fear and hope? The services
-of the lover out of favour are the pitchers of Danaus's daughters,
-drained so fruitlessly that they never come to attain the least part of
-their purpose. Is there eagle that so destroys the bowels of Tityus as
-jealousy destroys and gnaws those of the jealous lover? Is there rock
-that weighs down so much the shoulders of Sisyphus as love unceasingly
-weighs down the thoughts of those in love? Is there wheel of Ixion
-that more quickly turns and torments than the quick varying fancies of
-irresolute lovers? Is there a Minos or Rhadamanthus who so punishes and
-oppresses the luckless condemned souls as love punishes and oppresses
-the loving breast which is subject to his unendurable power? There is
-not a cruel Megæra, nor raging Tisiphone, nor avenging Alecto, who so
-illtreat the soul in which they enclose themselves, as this fury, this
-desire, illtreats those hapless ones who recognise it as lord, and bow
-before it as vassals, who, to give some excuse for the follies they
-commit, say--or at least the ancient heathens said--that that instinct
-which incites and moves the lover to love another's life more than his
-own, was a god, to whom they gave the name of Cupid, and so, being
-constrained by his godhead, they could not fail to follow and go after
-what he willed. They were moved to say this, and to give the name of
-god to this desire by seeing the supernatural effects it produces in
-lovers. Without doubt it seems a supernatural thing for a lover at
-the same moment to be timorous and confident, to burn away from his
-beloved and grow cold when nearer her, to be dumb when speaking much,
-and speaking much when dumb. It is likewise a strange thing to follow
-one who shuns me, to praise one who reproaches me, to utter words to
-one who does not listen to me, to serve an ungrateful one, and to hope
-in one who never promises nor can give aught that is good. Oh bitter
-sweetness, oh poisonous medicine of sick lovers, oh sad joy, oh flower
-of love, that dost indicate no fruit, save that of tardy repentance!
-These are the effects of this fancied god, these are his deeds and
-wondrous works; and indeed it can also be seen in the picture by which
-they represented this vain god of theirs, how vainly they acted; they
-painted him as a boy, naked, winged, his eyes bandaged, with bow and
-arrows in his hands, to give us to understand, amongst other things,
-that, when a man is in love, he assumes again the character of a simple
-and capricious boy, who is blind in his aims, light in his thoughts,
-cruel in his deeds, naked and poor in the riches of the understanding.
-They said likewise that amongst his arrows he had two, the one of lead
-and the other of gold, with which he produced different effects; for
-the leaden one begot hatred in the breasts it touched, and the golden
-one increase of love in those it wounded, merely to tell us that it
-is rich gold that causes love, and poor lead abhorrence. And for this
-reason poets do not sing in vain of Atalanta vanquished by three lovely
-golden apples; and of fair Danae, made pregnant by the golden rain;
-and of pious Æneas descending to hell with the golden branch in his
-hand; in a word, gold and gifts are one of the strongest arrows which
-love has; and the one with which he subdues most hearts; quite the
-contrary to the one of lead, a metal low and despised, as poverty is,
-which rather begets hatred and abhorrence where it comes, than any kind
-of benevolence. But if the reasons spoken by me so far do not suffice
-to persuade you of the reason I have for being on bad terms with this
-treacherous love, which I am discussing to-day, observe its effects in
-some true examples from the past, and you will see, as I see, that he
-who does not attain to the truth I follow does not see nor has he eyes
-of understanding. Let us see then--what but this love is it which made
-righteous Lot break his chaste purpose and violate his own daughters?
-This it is without doubt that made the chosen David be an adulterer and
-a murderer; that forced the lustful Ammon to seek the infamous embraces
-of Tamar, his beloved sister; that placed the head of mighty Samson in
-the traitorous lap of Delilah, whereby he lost his strength, his people
-lost their protection, and at last he and many others their lives. This
-it was that moved Herod's tongue to promise to the dancing girl the
-head of the Fore-runner of Life; this makes one doubt of the salvation
-of the wisest and richest king of kings, and even of all mankind. This
-brought down the strong arms of famous Hercules, accustomed to wield
-the weighty club, to turn a tiny spindle and to busy themselves in
-feminine tasks. This made the raging and loving Medea scatter through
-the air the tender limbs of her little brother; this cut out the
-tongue of Procne, Arachne and Hippolytus, made Pasiphae infamous,
-destroyed Troy, and slew Ægisthus. This caused the works of new
-Carthage once begun to be stayed, and her first queen to pierce her
-chaste breast with a sharp sword. This placed in the hands of the fair
-and famous Sophonisba, the vial of deadly poison which ended her life.
-This robbed valiant Turnus of life, Tarquin of kingdom, Mark Antony of
-power, and his mistress of life and honour. This finally handed our
-Spain over to the barbarous fury of the children of Hagar, called to
-avenge the disordered love of the wretched Roderick. But, because I
-think that night will cover us with its shade before I finish bringing
-to your memory the examples that offer themselves to mine, of the
-exploits that love has performed, and is performing every day in the
-world, I do not wish to go on with them, nor yet with the discourse I
-have begun, in order to give an opportunity for the famous Thyrsis to
-reply to me, begging you first, gentlemen, not to be wearied by hearing
-a song which I composed some days ago in reproach of this my foe. If I
-remember rightly, it runs in this way:
-
- No fear have I before the frost and fire,
- The bow and arrows of the tyrant Love,
- And so I needs must sing in his dispraise;
- For who shall fear a blind boy whose desire
- Varies, whose judgment doth inconstant rove,
- Although he threaten wounds and sad decays?
- My pleasure doth increase, his worth decays,
- When I employ my tongue
- To utter the true song
- Which in reproach of Love himself I form,
- So rich in truth, in manner, and in form,
- That unto all Love's malice it reveals,
- And clearly doth inform
- The world of the sure hurt that Love conceals.
-
- Love is a fire that burns the soul within,
- A frost that freezes; dart that opes the breast,
- Which heedeth not its cunning manifold;
- A troubled sea where calm hath ne'er been seen;
- Wrath's minister; enemy manifest,
- In guise of friend; father of dismay cold;
- Giver of scanty good and ill untold;
- Caressing; full of lies;
- Fierce in his tyrannies;
- A traitorous Circe that transforms us all
- To divers monstrous shapes fantastical
- Wherefrom no power of man can us restore,
- Though quickly at our call
- Comes reason's light, to what we were before,
-
- A yoke that doth the proudest neck abase;
- A mark to which desires of slothful ease,
- Born without reason, go as to their goal;
- A treacherous net, which men of highest place
- Amidst their foul and unclean sins doth seize
- And doth within its subtle mesh enthrall;
- A pleasing ill that tempts the senses all;
- Poison in guise of pill,
- Gilded, but poison still;
- A bolt that burns and cleaves where it descendeth;
- An angry arm that traitorously offendeth;
- Headsman that dooms the thought which captive lies,
- Or which itself defendeth
- From the sweet charm of his false fantasies;
-
- A hurt that doth in the beginning please,
- When on an object which doth seem as fair
- As the fair heavens above, the sight doth feast--
- And yet the more it looks with yearning gaze,
- The more the heart doth suffer everywhere,
- The heart that is with anguish sore distressed--
- Dumb speaker; chatterer with dumbness oppressed;
- A wise man babbling folly;
- Ruin that slayeth wholly;
- The life which joyous harmony doth fill;
- Shadow of good that is transformed to ill;
- A flight that raiseth us to Heaven on high,
- Only that grief may still
- Live after we have fallen, and pleasure die;
-
- A thief unseen that doth destroy us quite,
- And robs us of our wealth with ruthless hand,
- Carrying our souls away at every hour;
- A speed that overtakes the quickest flight;
- A riddle none there is to understand;
- A life that always is in peril sore;
- A chosen, and, withal, a chance-born war;
- A truce that is but brief;
- Beloved, luckless grief;
- Promise that never doth to fruitage come;
- Illness that makes within the soul its home;
- Coward that upon evil rusheth bold;
- Debtor that doth the sum
- He owes, which is our due, ever withhold;
-
- A labyrinth wherein is nestling found
- A fierce wild beast that doth itself sustain
- On the surrendered hearts of all mankind;
- A bond wherewith the lives of all are bound;
- A lord that from his steward seeks to gain
- Account of deed and word, and of his mind;
- Greed, unto countless varied aims inclined;
- A worm that builds a house,
- Wretched or beauteous,
- Where for a little while it dwells and dies;
- A sigh that never knows for what it sighs;
- A cloud that darkens all our faculties;
- A knife that wounds us--this
- Is Love, him follow, if ye think it wise.'
-
-With this song the loveless Lenio ended his reasoning, leaving some
-of those that were present full of wonder at both, especially the
-gentlemen, for it seemed to them that what Lenio had said seemed of
-more worth than was usual with a shepherd's intellect. And with great
-desire and attention they were awaiting Thyrsis's reply, all promising
-themselves in fancy that it would without any doubt excel Lenio's, for
-Thyrsis exceeded him in age and experience, and in the studies most
-generally pursued, and this likewise reassured them, for they desired
-that Lenio's loveless opinion should not prevail. It is indeed true
-that the hapless Teolinda, the loving Leonarda, the fair Rosaura, and
-even the lady who came with Darinto and his companion, clearly saw
-depicted in Lenio's discourse a thousand points of the course of their
-loves; and this was when he came to treat of tears and sighs, and of
-how dearly the joys of love were bought. Only the fair Galatea and
-the discreet Florisa did not count in this, for up till then love had
-not taken count of their fair rebellious breasts, and so they were
-eager only to hear the acuteness with which the two famous shepherds
-disputed, without seeing in their free will any of the effects of love
-they were hearing of. But Thyrsis's will being to reduce to better
-limits the loveless shepherds opinion, without waiting to be asked, the
-minds of the bystanders hanging on his lips, he set himself in front of
-Lenio, and with agreeable and elevated tone began to speak in this wise:
-
-THYRSIS. 'If the acuteness of your fair intellect, loveless shepherd,
-did not assure me that with ease it can attain the truth, from which
-it finds itself so far at present, rather than put myself to the
-trouble of contradicting your opinion, I would leave you in it, as a
-punishment for your unjust words. But because those you have uttered
-in blame of love show me the good germs you possess by which you may
-be brought to a better purpose, I do not wish by my silence to leave
-those who hear us scandalised, love despised, and you pertinacious
-and vainglorious; and so, being aided by Love on whom I call, I think
-in a few words to show how different are his works and effects from
-those you have declared about him, speaking only of the love you mean,
-which you defined when you said that it was a desire for beauty, and
-likewise declared what beauty was, and a little later you closely
-examined all the effects which the love of which you speak produced in
-loving breasts, finally strengthening your views with various unhappy
-events caused by love. And though the definition you made of love may
-be the one most generally given, yet it is not so much so but that it
-may be contradicted; for love and desire are two different things,
-since not everything that is loved is desired, nor everything that is
-desired loved. The reasoning is clear in the case of all things that
-are possessed, for then it cannot be said that they are desired, but
-that they are loved: thus, he who has health will not say that he
-desires health, but that he loves it; and he who has children cannot
-say that he desires children, but that he loves his children; nor yet
-can it be said of the things that are desired that they are loved,
-as of the death of enemies, which is desired and not loved. And so
-for this reason love and desire come to be different passions of the
-will. The truth is that love is the father of desire, and amongst
-other definitions which are given of love this is one. Love is that
-first change which we feel caused in our mind by the appetite which
-moves us and draws us to itself, delighting and pleasing us; and that
-pleasure begets motion in the soul, which motion is called desire,
-and, in short, desire is a motion of the appetite in regard to what
-is loved, and a wish for that which is possessed, and its object is
-happiness. And as there are found different species of desires, and
-love is a species of desire which looks to and regards the happiness
-which is called fair, yet for a clearer definition and division of
-love it must be understood that it is divided into three kinds, chaste
-love, useful love, and delectable love. And to these three forms of
-love are reduced all the kinds of loving and desiring that can exist
-in our will: for the chaste love regards the things of Heaven, eternal
-and divine; the useful, the things of earth, full of joy and doomed
-to perish, such as wealth, powers, and lordships; the delectable,
-things giving delight and pleasure, as the living corporeal beauties of
-which you, Lenio, spoke. And each form of these loves of which I have
-spoken ought not to be blamed by any tongue, for the chaste love ever
-was, is and must be spotless, simple, pure and divine, finding rest
-and repose in God alone. Profitable love, being, as it is, natural,
-ought not to be condemned, still less the delectable, for it is more
-natural than the profitable. That these two forms of love are natural
-in us, experience shows us, for as soon as our daring first parent
-transgressed the divine commandment, and from lord was made a servant,
-and from freeman a slave, straightway he knew the misery into which he
-had fallen, and the poverty in which he was. And so he at once took
-the leaves of trees to cover him, and sweated and toiled, breaking
-the earth to sustain himself, and to live with the least discomfort
-possible; and thereafter, obeying his God therein better than in aught
-else, he sought to have children, and in them to perpetuate and delight
-the human race. And as by his disobedience death entered into him, and
-through him into all his descendants, so we inherit at the same time
-all his affections and passions, as we inherit his very nature; and as
-he sought to remedy his necessity and poverty, so we cannot fail to
-seek and desire to remedy ours. And hence springs the love we have for
-things useful to human life; and the more we gain of them, the more it
-seems to us we remedy our want. And by the same reasoning we inherit
-the desire of perpetuating ourselves in our children; and from this
-desire follows that, which we have, to enjoy living corporeal beauty,
-as the only true means which lead such desires to a happy end. So that
-this delectable love, alone and without mixture of any other accident,
-is worthy rather of praise than of blame. And this is the love, which
-you, Lenio, hold for enemy; and the cause is that you do not understand
-it, nor know it, for you have never seen it alone, and in its own
-shape, but always accompanied by pernicious, lascivious and ill-placed
-desires. And this is not the fault of love, which is always good, but
-of the accidents which come to it; as we see happening in some copious
-stream, that has its birth from some clear and limpid spring, which
-is ever supplying to it clear cool waters, and a little while after
-it leaves its stainless mother, its sweet and crystalline waters are
-changed to bitter and turbid, by reason of the many stained brooks,
-which join it on either side. Hence this first motion, love or desire
-as you would call it, cannot arise except from a good beginning; and
-truly among good beginnings is the knowledge of beauty, which, once
-recognised as such, it seems well-nigh impossible to avoid loving.
-And beauty has such power to move our minds, that it alone caused the
-ancient philosophers (blind and without the light of faith to guide
-them), led by natural reason, and attracted by the beauty they beheld
-in the starry heavens, and in the mechanism and roundness of the earth,
-marvelling at such harmony and beauty, to pursue investigations with
-the understanding, making a ladder by these second causes to reach the
-first cause of causes; and they recognised that there was one only
-beginning without beginning of all things. But that which made them
-wonder most and raise their thoughts, was to see the frame of man so
-well-ordered, so perfect and so beautiful, that they came to call him a
-world in little; and so it is true that in all the works made by God's
-steward, Nature, nothing is of such excellence, nor reveals more the
-greatness and wisdom of its Maker. For in the form and frame of man is
-summed up and enclosed the beauty which is distributed in all the other
-parts of it; and hence it arises that this beauty, when recognised, is
-loved, and as all beauty displays itself most and is most resplendent
-in the face, as soon as a beautiful face is seen, it summons and draws
-the will to love it.
-
-'Hence it follows that as the faces of women so much excel in beauty
-those of men, it is they who are the more loved, served and courted by
-us, as the object in which dwells the beauty that is naturally more
-pleasing to our sight. But our Maker and Creator, seeing that it is
-the proper nature of our soul to be for ever in perpetual motion and
-desire, for it cannot find rest save in God, as in its proper centre,
-willed, so that it might not rush with loosened rein to desire things
-empty and doomed to perish, and this without taking from it the liberty
-of free-will, to set over its three powers an alert sentinel, who
-should warn it against the dangers that opposed it and the enemies
-that persecuted it; this was reason, which corrects and curbs our
-inordinate desires. And seeing likewise that human beauty must needs
-draw after it our passions and inclinations, while it did not seem good
-to Him to take away from us this desire, at least He wished to temper
-it and correct it, ordaining the holy yoke of matrimony, beneath which
-most of the natural joys and pleasures of love are lawful and fitting
-for man and woman. By these two remedies imposed by the divine hand
-comes to be tempered the excess there can be in the natural love which
-you, Lenio, blame, which love is of itself so good that if it were
-lacking in us, the world and we would end. In this very love of which
-I am speaking are summed up all the virtues, for love is moderation,
-since the lover, according to the chaste wish of the beloved object,
-tempers his own; it is fortitude, for the lover can endure any
-adversity for the love of the one who loves him; it is justice, for
-with it he serves her who loves well, reason itself forcing him to
-it; it is prudence, for love is adorned with all wisdom. But I ask
-you, oh Lenio, you who have said that love is the cause of the ruin
-of empires, of the destruction of cities, of the deaths of friends,
-of sacrileges committed, the deviser of treasons, the transgressor of
-laws--I ask you, I say, to tell me, what praiseworthy thing there is
-to-day in the world, however good it be, the use of which cannot be
-changed into evil. Let philosophy be condemned, for often it discovers
-our faults, and many philosophers have been wicked; let the works of
-the heroic poets be burned, for with their satires and verses they
-reprehend vices; let medicine be blamed, for men discover poisons; let
-eloquence be called useless, for at times it has been so arrogant that
-it has placed in doubt the recognised truth; let not arms be forged,
-for robbers and murderers use them; let not houses be built, for they
-can fall upon the inhabitants; let variety of victuals be prohibited,
-for they are wont to be a cause of illness; let no one seek to have
-children, for Œdipus, driven by cruellest madness, slew his father,
-and Orestes smote the breast of his own mother; let fire be counted
-evil, for it is wont to burn houses and to consume cities; let water
-be despised, for with it all the earth was flooded; in a word, let
-all elements be condemned, for they can be perversely used by some
-perverse persons. And in this manner every good thing can be changed
-to evil, and from it can proceed evil effects, if placed in the hands
-of those who, as irrational beings, allow themselves to be governed by
-the appetite, without moderation. The ancient Carthage, rival of the
-Roman Empire, warlike Numantia, Corinth made so fair, proud Thebes,
-and learned Athens, and God's city Jerusalem, which were conquered and
-laid desolate--are we to say therefore that love was the cause of their
-destruction and ruin? Hence those who are accustomed to speak ill of
-love, ought to speak ill of their own selves, for the gifts of love, if
-they are used with moderation, are worthy of perpetual praise; since
-in everything the mean was always praised, or the extreme was blamed,
-for if we embrace virtue beyond what suffices, the wise man will win
-the name of fool, and the just of iniquitous. It was the opinion of
-the ancient tragedian Chremes, that, as wine mixed with water is
-good, so love, when moderate, is profitable, but it is the contrary
-when immoderate; the generation of rational animals and brutes would
-be naught if it did not proceed from love, and if it were wanting on
-earth, the latter would be deserted and empty. The ancients believed
-that love was the work of the gods, given for the preservation and
-care of mankind. But, coming to what you, Lenio, said of the sad and
-strange effects which love produces in loving breasts, keeping them
-ever in ceaseless tears, deep sighs, despairing fancies, without ever
-granting them an hour of repose--let us see perchance what thing can
-be desired in this life the attainment of which does not cost fatigue
-and toil; and the more valuable a thing is, the more one must suffer
-and does suffer for it. For desire presupposes a lack of the desired
-object, and until it is gained there must needs be disturbance in our
-mind. If then all human desires, without wholly attaining what they
-desire, can be rewarded and contented with a part of it being given
-them, and with all this it is compatible to follow them, how strange
-it is that to attain what cannot satisfy nor content the desire save
-with itself, one should suffer, weep, fear and hope? He who desires
-lordships, commands, honours, and riches, since he sees that he cannot
-reach the highest rank he would wish, when he succeeds in settling in
-some good position, is partly satisfied, for the hope which fails him
-of not being able to ascend further, makes him stop where he can, and
-where best he can. All this is the contrary in love, for love has no
-other reward nor satisfaction save love itself, and love itself is its
-own true reward; and for this reason it is impossible for the lover
-to be content till he clearly knows that he is truly loved, being
-assured of this by the loving tokens which they know. And so they value
-highly a pleasing glance, a pledge of any sort from their beloved, a
-trivial smile, or word, or jest they take for truth, as signs which
-are assuring them of the reward they desire; and so, whenever they see
-tokens contrary thereto, the lover is constrained to lament and grieve,
-without having moderation in his sorrows, since he cannot have it in
-his joys, when kind fortune and gentle love grant them to him. And, as
-it is a task of such difficulty to bring another's will to be one with
-mine, and to unite two souls in a knot and bond so indissoluble that
-the thoughts of the two may be one and all their deeds one, it is not
-strange that to achieve so lofty a purpose one should suffer more than
-for aught else, since, after it is achieved, it satisfies and gladdens
-beyond all things that are desired in this life. Not always are the
-tears of lovers shed with cause and reason, nor their sighs scattered,
-for if all their tears and sighs were caused by seeing that their wish
-is not responded to as is due, and with the reward that is sought for,
-it would be necessary to consider first whither they raised their
-fancy, and if they exalted it higher than their merit attains, it is no
-wonder that, like some new Icarus, they fall consumed into the river of
-miseries; and for these love will not incur the blame, but their folly.
-With all this I do not deny, but affirm that the desire of gaining
-what is loved, must needs cause affliction, by reason of the want it
-presupposes, as I have already said at other times; but I also say that
-to attain it gives the greatest pleasure and happiness, like rest to
-the weary and health to the sick. Together with this I acknowledge that
-if lovers marked, as in the ancient custom, with white and black stones
-their sad or happy days, without any doubt the unhappy would be more;
-but I also recognise that the quality of one white stone alone would
-excel the quantity of countless black ones. And for a proof of this
-truth we see that lovers never repent of being lovers, nay, rather, if
-anyone should promise them to deliver them from love's disease, they
-would repel him as an enemy; for even to suffer it is pleasant to them;
-and therefore, oh lovers, let no fear prevent you from offering and
-dedicating yourselves to love what should seem to you most difficult,
-nor complain, nor repent, if you have raised things lowly to your
-height, for love makes the little equal to the sublime, the lesser to
-the greater; and with just resolve it tempers the various dispositions
-of lovers, when with pure affection they receive its grace in their
-hearts. Yield not to dangers, that the glory may be so great as to take
-away the feeling of every sorrow; and, as for the captains and emperors
-of old, as a reward for their toils and fatigues, triumphs were
-prepared according to the greatness of their victories, so for lovers
-are reserved a multitude of pleasures and joys; and as with the former
-their glorious reception made them forget all their past troubles and
-griefs, so with the lover, when beloved by the beloved, his dreadful
-dreams, his uncertain sleep, his waking nights, his restless days are
-turned to highest peace and happiness. Hence, Lenio, if you condemn
-them for their sad effects, you should acquit them for their pleasing
-and happy ones. And as for the interpretation you gave of Cupid's form,
-I am going to say that you are almost as wrong in it as in the other
-things you have said against love. For to picture him a boy, blind,
-naked, with wings and arrows, means nothing but that the lover must be
-a boy in not having a double character, but one pure and simple; he
-must be blind to every other object that might offer itself to him,
-save that which he has already been able to see and yield to, naked
-because he must have naught save what belongs to her he loves, having
-wings of swiftness to be ready for all that may be commanded him on her
-part, while he is depicted with arrows, for the wound of the loving
-breast must needs be deep and hidden, and that scarce may be disclosed
-save to the very cause that is to cure it. That love should strike
-with two arrows which operate in different ways, is to show us that in
-perfect love there must be no mean between loving and not loving at
-the same moment, but that the lover must love whole-heartedly without
-any admixture of lukewarmness. Finally, Lenio, this love it is which,
-if it destroyed the Trojans, made the Greeks great; if it caused the
-works of Carthage to cease, it caused the buildings of Rome to grow; if
-it took away the kingdom from Tarquin, it brought back the republic to
-freedom. Though I might here adduce many examples opposed to those I
-have adduced of the _good_ effects love causes, I do not wish to busy
-myself with them, since they are so well known of themselves. I only
-wish to ask you to be disposed to believe what I have shown and to
-have patience to hear a song of mine which seems as if it was composed
-in rivalry of yours; and if by it and by what I have said to you, you
-should not be willing to be brought over to love's side, and it should
-seem to you that you are not satisfied of the truths I have declared
-concerning it, if the present time permits it, or at any other you
-might choose and indicate, I promise you to satisfy all the replies and
-arguments you might wish to express in opposition to mine; and, for the
-present, attend to me and listen:
-
- Come, issue from the pure and loving breast,
- Sonorous voice, and let thy tones of pride
- Sing of the lofty marvels done by Love,
- So that the thought that freest is and best,
- May be content thereby and satisfied,
- Though 'tis but hearsay that the thought doth move.
- Sweet Love, that canst thy lofty marvels prove,
- If thou wilt, by my tongue,
- Grant unto it such grace,
- That glory, joy and praise,
- For telling who thou art, reward my song;
- For, if thou aidest me, as I surmise,
- Thy worth, in rapid flight
- To Heaven's height, we see with mine arise.
-
- 'Tis Love that is beginning of our bliss;
- The means whereby one winneth and attaineth
- The happiest end that anyone doth seek;
- Unequalled master of all sciences:
- A fire, that, though a breast ice cold remaineth,
- Into bright flames of virtue makes it break;
- A power that wounds the strong and helps the weak;
- A root from which is born
- The lucky plant whereby
- We rise to Heaven on high,
- With fruitage, that doth unto pleasure turn
- The soul, of goodness, worth, and noble zeal,
- Of bliss without alloy,
- That earth with joy, and Heaven with love doth fill;
-
- Courteous and gallant, wise, discreet is he;
- Gay, liberal-handed, gentle, rich in might;
- Of piercing glance, although blind be his eyes;
- True guardian of respect and modesty;
- A captain who doth triumph in the fight,
- But honour only claimeth as his prize;
- A flower that doth 'midst thorns and brambles rise,
- Which life and soul adorns;
- An enemy of fear;
- Of hope a friend so near;
- A guest that gladdens most when he returns;
- An instrument of honoured wealth, I trow,
- Whereby one seeth thrive
- The honoured ivy on the honoured brow;
-
- A natural instinct that doth move us all
- To raise the thoughts within our minds so high
- That scarce thereto doth human sight attain:
- A ladder which he that is bold doth scale
- To the sweet region of the hallowed sky;
- Ridge at its summit fair, smooth as a plain;
- An easiness that makes the intricate plain;
- Pole-star that in this sea
- Of madness guides the thought
- That from sense strayeth not;
- A solace of the sorrowing fantasy;
- Godfather who doth never seek our harm;
- A beacon not concealed
- That hath revealed the haven 'midst the storm;
-
- A painter that doth in our souls portray,
- With shadows and with tints full of repose,
- Now mortal, now immortal, loveliness;
- A sun that driveth all the clouds away;
- A pleasure that brings sweetness in our woes;
- A glass wherein one sees the kindliness
- Of nature, that doth crown with high success
- True generosity;
- A fiery spirit bright,
- That even to the blindest bringeth light;
- Of hatred and of fear sole remedy;
- Argus that ne'er can tempted be to nod,
- Although within his ear
- The words he hear of some deceiving god;
-
- An army of well-armèd infantry
- That countless difficulties puts to flight,
- And ever wins the victory and the palm;
- A dwelling where abideth jollity;
- A face that never hides the truth from sight,
- But shows what is within the soul; a balm
- Whose power the tempest changeth to sweet calm.
- Merely because some day
- We hope to have it sure;
- A comfort that doth cure
- Him who is scorned, when life doth pass away;
- Finally Love is life, 'tis glory, gladness,
- 'Tis joyful peace and sweet;
- Follow his feet; to follow him is gladness.'
-
-The end of the reasoning and song of Thyrsis was the beginning to
-confirm anew in all the reputation he had for discretion, save in the
-loveless Lenio, to whom his reply did not seem so good as to satisfy
-his understanding, and change him from his first purpose. This was
-clearly seen, for he was already giving signs of wishing to answer
-and reply to Thyrsis, had not the praises Darinto and his companion,
-and all the shepherds and shepherdesses present were giving the two,
-prevented it; for Darinto's friend, taking his hand, said:
-
-'I have just at this moment learnt how the power and wisdom of love
-extends over every part of the earth; and that the place where it is
-most refined and purified is in shepherds' breasts, as has been shown
-to us by what we have heard from the loveless Lenio and the discreet
-Thyrsis, whose reasonings and arguments savour more of intellects
-nurtured amidst books and lecture-rooms, than of those that have grown
-up amidst thatched huts. But I would not be so astonished thereat, if I
-were of the opinion of him who said that the knowledge of our souls was
-to remember what they already knew, presupposing that they are all born
-instructed. But when I see that I ought to follow the other and better
-view of him who affirmed that our soul was as it were a blank canvas,
-which had nothing painted on it, I cannot fail to wonder at seeing how
-it has been possible, in the company of sheep, in the solitude of the
-fields, for one to be able to acquire sciences, concerning which it
-is scarcely possible to hold disputes in renowned universities; if,
-indeed, I do not wish to be persuaded of what I said at first, that
-love extends through all, and communicates itself to all, raising the
-fallen, giving wisdom to the simple, and making perfect the wise.'
-
-'If you knew, sir,' replied Elicio at this moment, 'how the upbringing
-of the renowned Thyrsis has not been amidst trees and forests, as you
-fancy, but in royal courts and well-known schools, you would not wonder
-at what he has said, but at what he has left unsaid; and although the
-loveless Lenio in his humility has confessed that the rusticity of his
-life can promise but slight pledges of intellect, nevertheless I assure
-you that he spent the choicest years of his life, not in the pursuit
-of tending goats on the hills, but on the banks of the clear Tormes in
-laudable studies and discreet converse. So that if the colloquy the two
-have held seems to you of more worth than one of shepherds, consider
-them as they were, and not as they now are; all the more so that you
-will find shepherds on these banks of ours, who will not cause you less
-wonder if you hear them, than those you have heard now. For on them
-are grazing their flocks the famous and well-known Franio, Siralvo,
-Filardo, Silvano, Lisardo and the two Matuntos, father and son,
-excelling beyond all excellence, one on the lyre, the other in poetry;
-and, to crown all, turn your eyes and know the well-known Damon, whom
-you have before you, where your desire can rest if it wishes to know
-the extreme of discretion and wisdom.'
-
-The gentleman was about to reply to Elicio, when one of those ladies
-who came with him said to the other:
-
-'It seems to me, señora Nisida, that since the sun is now setting it
-would be well for us to go, if we are to reach to-morrow the spot where
-they say our father is.'
-
-The lady had scarcely said this, when Darinto and his companion looked
-at her, showing that it had grieved them that she had called the other
-by her name. But when Elicio heard the name of Nisida, the thought
-struck him whether it was that Nisida of whom the hermit Silerio had
-related so many things, and the same idea came to Thyrsis, Damon and
-Erastro. And Elicio, to assure himself of what he suspected, said:
-
-'A few days ago, señor Darinto, I and some of us who are here heard
-the name of Nisida mentioned, as has been done by that lady now, but
-accompanied by more tears and referred to with more alarm.'
-
-'Is there perchance,' replied Darinto, 'any shepherdess on these banks
-of yours called Nisida?'
-
-'No,' replied Elicio; 'but she whom I speak of was born on them, and
-was nurtured on the remote banks of the famous Sebeto.'
-
-'What is it you say, shepherd?' rejoined the other gentleman.
-
-'What you hear,' replied Elicio, 'and what you will hear at greater
-length, if you assure me of a suspicion I have.'
-
-'Tell it me,' said the gentleman, 'for it might be that I shall satisfy
-you therein.'
-
-To this Elicio replied: 'Is your own name, sir, perchance Timbrio?'
-
-'I cannot deny that truth to you,' replied the other, 'for I am called
-Timbrio, which name I had fain concealed till another more fitting
-season; but the wish I have to know why you suspected that I was so
-called, constrains me to conceal naught from you of what you might wish
-to know of me.'
-
-'Accordingly you will not deny to me either,' said Elicio, 'that this
-lady you have with you is called Nisida, and further, so far as I can
-guess, the other is called Blanca, and is her sister.'
-
-'In all you have hit the mark,' replied Timbrio; 'but since I have
-denied to you nothing of what you have asked me, do not you deny me the
-reason that has moved you to ask it me.'
-
-'It is as good, and will be as much to your taste,' replied Elicio, 'as
-you will see before many hours.'
-
-All those who did not know what the hermit Silerio had said to Elicio,
-Thyrsis, Damon and Erastro, were confounded, hearing what was passing
-between Timbrio and Elicio. But at this moment Damon said, turning to
-Elicio:
-
-'Do not keep back, oh Elicio, the good tidings you can give to Timbrio.'
-
-'And I, too,' said Erastro, 'shall not delay a moment in going to give
-to the hapless Silerio those of the finding of Timbrio.'
-
-'Holy Heavens! O, what is it I hear!' said Timbrio; 'and what is it
-you say, shepherd? Is that Silerio you have named perchance he who is
-my true friend, he who is the half of my life, he whom I desire to see
-more than aught else that desire could ask of me? Free me from this
-doubt at once, so may your flocks increase and multiply, in such a
-manner that all the neighbouring herdsmen may bear you envy.'
-
-'Do not distress yourself so much, Timbrio,' said Damon, 'for the
-Silerio that Erastro speaks of is the same that you speak of, and the
-one who desires more to know of your life than to sustain and lengthen
-his own; for after you departed from Naples, as he has told us, he has
-felt your absence so much, that the pain of it, with that which other
-losses he related to us caused him, has brought him to the pass that,
-in a small hermitage, a little less than a league distant from here, he
-leads the straitest life imaginable, with the determination of awaiting
-death there, since he could not be satisfied by learning how your life
-had prospered. This we know for sure, Thyrsis, Elicio, Erastro, and I;
-for he himself has told us of the friendship he had with you, with all
-the story of the events that happened to both, until fortune by such
-strange accidents parted you, to set him apart to live in a solitude so
-strange, that it will cause you wonder when you see him.'
-
-'May I see him, and may straightway come the last end of my days,' said
-Timbrio; 'and so I pray you, famous shepherds, by that courtesy which
-dwells in your breasts, to satisfy this breast of mine, by telling me
-where is that hermitage where Silerio is living.'
-
-'Where he is dying, you had better say,' said Erastro, 'but
-henceforward he will live with the news of your coming; and since you
-so much desire his pleasure and yours, arise and let us go, for before
-the sun sets I will set you with Silerio; but it must be on condition
-that on the way you tell us all that has happened to you since you
-departed from Naples, for with all the rest up to that point some of
-those present are acquainted.'
-
-'Small payment you ask of me,' replied Timbrio, 'for so great a thing
-as you offer me; for I do not say that I will tell you this, but all
-that you might wish to learn of me and more.' And, turning to the
-ladies who came with him, he said to them: 'Since with so good a cause,
-dear lady Nisida, the motive we had not to utter our own names has been
-destroyed, with the joy that the good news they have given us demands,
-I ask you that we should not delay, but that we should go forthwith
-to see Silerio, to whom you and I owe our lives and the happiness we
-possess.'
-
-'It is needless, señor Timbrio,' replied Nisida, 'for you to ask me to
-do a thing I desire so much, and the doing of which suits me so well;
-let us go, and may good luck attend us, for now every moment that I
-delay in seeing him, will be to me an age.'
-
-The same said the other lady, who was her sister Blanca, the same
-that Silerio had spoken of, and the one who gave the greatest signs
-of happiness. Darinto alone, at the news of Silerio, assumed such an
-attitude that he did not move his lips, but with a strange silence
-arose, and bade a servant of his bring him the horse on which he
-had come there; without taking leave of any one, he mounted it, and
-turning the reins went away from all at a gallop. When Timbrio saw
-this, he mounted another horse and with much haste followed Darinto
-until he overtook him; and seizing hold of the horse's reins, he made
-him stand still, and remained there talking with him a good while, at
-the end of which Timbrio returned to where the shepherds were, and
-Darinto pursued his journey, sending to excuse himself by Timbrio for
-having departed without taking leave of them. In the meantime Galatea,
-Rosaura, Teolinda, Leonarda, and Florisa went up to the fair Nisida and
-Blanca; and the discreet Nisida told them in a few words of the great
-friendship there was between Timbrio and Silerio, with a great part
-of the events they had passed through. But with Timbrio's return all
-wished to set themselves on the road for Silerio's hermitage, had not
-at the same moment a fair young shepherdess, some fifteen years of age,
-come to the spring, with her wallet on her shoulder and her crook in
-her hand. And when she saw so pleasing a company, she said to them with
-tears in her eyes:
-
-'If perchance there is among you, gentlemen, one who has any knowledge
-of the strange effects and accidents of love, and whose breast tears
-and loving sights are wont to make tender, let him who feels this
-hasten to see if it is possible to heal and check the most loving tears
-and deep sighs that ever issued from love-sick eyes and breasts; hasten
-then, shepherds, to do what I ask you and you will see how when you
-observe what I show you I prove my words true.'
-
-And in saying this she turned her back, and all who were there followed
-her. The shepherdess, seeing then that they followed her, with hasty
-step entered in among some trees which were on one side of the spring;
-and she had not gone far, when turning to those who were coming after
-her, she said to them:
-
-'You see there, sirs, the cause of my tears, for that shepherd
-who appears there is a brother of mine, who for the sake of that
-shepherdess before whom he is bent on his knees, without any doubt will
-leave his life in the hands of her cruelty.'
-
-All turned their eyes to the spot the shepherdess indicated, and saw
-that at the foot of a green willow a shepherdess was leaning, dressed
-like a huntress nymph, with a rich quiver hanging at her side, and a
-curved bow in her hands, her beauteous ruddy locks bound together with
-a green garland. The shepherd was before her on his knees, with a rope
-cast round his throat and an unsheathed knife in his right hand, and
-with his left he had seized the shepherdess by a white scarf, which
-she wore over her dress. The shepherdess showed a frown on her face,
-and that she was displeased that the shepherd should detain her there
-by force; but when she saw that they were looking at her, with great
-earnestness she sought to free herself from the hand of the hapless
-shepherd, who with abundance of tender tears and loving words was
-begging her at least to give him opportunity that he might be able
-to indicate to her the pain he suffered for her; but the scornful
-and angry shepherdess went away from him at the very moment all the
-shepherds came so near that they heard the love-sick youth addressing
-the shepherdess in such wise:
-
-'Oh ungrateful and heedless Gelasia, with how just a title you have won
-the name you have of cruel! Turn your eyes, hard-hearted one, to behold
-him who, from beholding you, is in the extremest grief imaginable. Why
-do you flee from him who follows you? Why do you not welcome him who
-serves you? And why do you loathe him who adores you? You, who are
-without reason my foe, hard as a lofty cliff, angry as a wounded snake,
-deaf as a dumb forest, scornful as boorish, boorish as fierce, fierce
-as a tiger, a tiger that feeds on my entrails! Will it be possible for
-my tears not to soften you, for my sighs not to rouse your pity, for my
-services not to move you? Yes, it will be possible; since my brief and
-ill-starred lot wishes it, and yet it will also be possible for you not
-to wish to tighten this noose I have at my throat, nor to plunge this
-knife through this heart that adores you. Turn, shepherdess, turn, and
-end the tragedy of my wretched life, since with such ease you can make
-fast this rope at my throat, or make bloody this knife in my breast.'
-
-These and other like words the hapless shepherd uttered, accompanied
-by sobs and tears so many that they moved to compassion as many as
-heard him. But the cruel and loveless shepherdess did not therefore
-cease to pursue her way, without wishing even to turn her eyes to
-behold the shepherd, who, for her sake, was in such a state; whereat
-all those who perceived her angry disdain were not a little astonished,
-and it was so great that even the loveless Lenio thought ill of the
-shepherdess's cruelty. And so he with the old Arsindo went up to ask
-her to be so good as to turn and hear the plaints of the love-sick
-youth, even though she should have no intention of healing them. But it
-was not possible to change her from her purpose, rather she asked them
-not to count her discourteous in not doing what they bade her; for her
-intention was to be the mortal enemy of love and of all lovers, for
-many reasons which moved her to it, and one of them was that from her
-childhood she had dedicated herself to follow the pursuit of the chaste
-Diana, adding to these so many reasons for not doing the bidding of the
-shepherds that Arsindo held it for good to leave her and return. The
-loveless Lenio did not do this, and when he saw that the shepherdess
-was such an enemy of love as she seemed, and that she agreed so
-completely with his loveless disposition, he determined to know who
-she was, and to follow her company for some days; and so he told her
-how he was the greatest enemy love and lovers had, begging her that
-since they agreed so much in their opinions, she would be so kind as
-not to be wearied with his company which would not be hers longer than
-she pleased. The shepherdess rejoiced to learn Lenio's intention, and
-permitted him to come with her to her village, which was two leagues
-from Lenio's. Therewith Lenio took leave of Arsindo, begging him to
-excuse him to all his friends and to tell them the reason that had
-moved him to go with the shepherdess, and without waiting further, he
-and Gelasia went away quickly and in a short while disappeared. When
-Arsindo returned to tell what had passed with the shepherdess, he found
-that all the shepherds had gone up to console the love-sick shepherd,
-and that, as for the two of the three veiled shepherdesses, one had
-fainted in the fair Galatea's lap, and the other was in the embrace of
-the beauteous Rosaura, who likewise had her face covered. She who was
-with Galatea was Teolinda, and the other her sister Leonarda, whose
-hearts, as soon as they saw the despairing shepherd whom they found
-with Gelasia, were overwhelmed with a jealous and love-sick faintness,
-for Leonarda believed the shepherd was her beloved Galercio, and
-Teolinda counted it truth that he was her enamoured Artidoro; and when
-the two saw him so subdued and undone by the cruel Gelasia, they felt
-such grief in soul that all senseless they fell fainting, one into
-Galatea's lap, the other into Rosaura's arms. But a little while after
-Leonarda, coming to herself, said to Rosaura:
-
-'Alas, my lady, I verily believe that fortune has occupied all the
-passes of my cure, since Galercio's will is so far from being mine,
-as can be seen by the words that shepherd has spoken to the loveless
-Gelasia; for I would have you know, lady, that that is he who has
-stolen my freedom, nay he who is to end my days.'
-
-Rosaura was astonished at what Leonarda was saying; and was more so
-when, Teolinda also having come to herself, she and Galatea called her,
-and, all joining Florisa and Leonarda, Teolinda said that that shepherd
-was her longed-for Artidoro; but scarcely had she named him, when her
-sister replied to her that she was deceived, for it was none but his
-brother Galercio:
-
-'Ah, traitorous Leonarda,' replied Teolinda, 'does it not suffice you
-that you have once parted me from my bliss, without wishing, now that I
-find it, to say that it is yours? Then undeceive yourself, for in this
-I do not deem you a sister, but an open foe.'
-
-'Without doubt you deceive yourself, sister,' replied Leonarda, 'and I
-do not wonder, for into this same error all the people of our village
-fell, believing that this shepherd was Artidoro, until they clearly
-came to understand that it was none but his brother Galercio, for they
-resemble each other as much as we do; and indeed, if there can be
-greater likeness, they have a greater likeness.'
-
-'I will not believe it,' replied Teolinda, 'for, though we are so
-much alike, these miracles are not so easily found in nature; and so
-I would have you know that so long as experience does not make me
-more certain of the truth than your words make me, I do not think of
-ceasing to believe that that shepherd I see there, is Artidoro; and if
-anything could make me doubt it, it is that I do not think that from
-the disposition and constancy I have known in Artidoro, it can be hoped
-or feared that he has made a change so soon and forgets me.'
-
-'Calm yourselves, shepherdesses,' then said Rosaura, 'for I will free
-you soon from that doubt in which you are.'
-
-And leaving them she went to where the shepherd was giving to the
-shepherds account of Gelasia's strange disposition and of the wrongs
-she did him. At his side the shepherd had the fair little shepherdess
-who said he was her brother, whom Rosaura called, and, withdrawing with
-her to one side, she begged and prayed her to tell her what her brother
-was called, and if she had any other like him. To this the shepherdess
-replied that he was called Galercio, and that she had another called
-Artidoro, who was so like him that they could scarcely be distinguished
-save by some mark in their dress, or by the organ of the voice, which
-differed somewhat. She asked her also what Artidoro had been doing. The
-shepherdess answered her that he was on some mountains some distance
-from there, grazing part of Grisaldo's flock with another herd of goats
-of his own, and that he had never been willing to enter the village,
-or to hold converse with any one, since he had come from the banks of
-Henares; and together with these she gave her such other details that
-Rosaura was satisfied that the shepherd was not Artidoro, but Galercio,
-as Leonarda had said and that shepherdess said, whose name she learned
-was Maurisa. And taking her with her to where Galatea and the other
-shepherdesses were, she related again in the presence of Teolinda and
-Leonarda all she knew of Artidoro and Galercio, whereat Teolinda was
-soothed and Leonarda ill content, seeing how indisposed Galercio's mind
-was to think of her affairs. In the discourses the shepherdesses were
-holding, it chanced that Leonarda called the veiled Rosaura by her
-name, and Maurisa, hearing it, said:
-
-'If I do not deceive myself, lady, my coming here and my brother's has
-been on your account.'
-
-'In what way?' said Rosaura.
-
-'I will tell it you, if you give me leave to tell it you alone,'
-replied the shepherdess.
-
-'Willingly,' answered Rosaura, and the shepherdess going aside with
-her, said to her:
-
-'Without any doubt, fair lady, it is to you and to the shepherdess
-Galatea that my brother and I come with a message from our master
-Grisaldo.'
-
-'That is the case,' replied Rosaura, and calling Galatea, both listened
-to what Maurisa said from Grisaldo, which was to inform them that he
-would come in two days with two friends of his, to take her to his
-aunt's house, where they would in secret celebrate their nuptials,
-and together with this she gave to Galatea on behalf of Grisaldo some
-rich golden trinkets, by way of thanks for the willingness she had
-shown to entertain Rosaura. Rosaura and Galatea thanked Maurisa for
-the good news, and in reward for it the discreet Galatea wished to
-share with her the present Grisaldo had sent her, but Maurisa would in
-no way accept it. Then Galatea began again to ask information about
-the strange likeness there was between Galercio and Artidoro. All the
-time Galatea and Rosaura spent in talking to Maurisa, Teolinda and
-Leonarda occupied in looking at Galercio, for, Teolinda's eyes feasting
-on Galercio's face which resembled Artidoro's so much, she could not
-withdraw them from looking; and as those of the love-sick Leonarda knew
-on what they were looking, it was also impossible for her to turn them
-elsewhere. By this time the shepherds had consoled Galercio, though,
-for the ill he suffered, he counted every counsel and consolation
-vain and needless, all of which redounded to Leonarda's hurt. Rosaura
-and Galatea, seeing that the shepherds were coming towards them, bade
-Maurisa farewell, telling her to tell Grisaldo that Rosaura would be in
-Galatea's house. Maurisa took leave of them, and calling her brother,
-told him in secret what had passed with Rosaura and Galatea; and so
-with fair courtesy he took leave of them and of the shepherds and with
-his sister returned to his village. But the love-sick sisters Teolinda
-and Leonarda, who saw that when Galercio went, the light of their eyes
-and the life of their life went from them, both together approached
-Galatea and Rosaura and asked them to give them leave to follow
-Galercio, Teolinda giving as excuse that Galercio would tell her where
-Artidoro was, and Leonarda that it might be that Galercio's will would
-change, seeing the obligation in which he was to her. The shepherdesses
-granted them leave on the condition that Galatea had before begged of
-Teolinda that she should inform her of all her good or ill fortune.
-Teolinda repeated her promise again, and again taking her leave,
-followed the way Galercio and Maurisa were pursuing. The same was
-done forthwith, though in a different direction, by Timbrio, Thyrsis,
-Damon, Orompo, Crisio, Marsilio, and Orfenio, who went their way to
-the hermitage of Silerio with the fair sisters Nisida and Blanca,
-having first all taken leave of the venerable Aurelio and of Galatea,
-Rosaura and Florisa, and also of Elicio and Erastro, who did not wish
-to fail to go back with Galatea, Aurelio offering that on coming to his
-village, he would go straightway with Elicio and Erastro to seek them
-at Silerio's hermitage, and would bring something with which to make
-good the lack of means Silerio would have to entertain such guests.
-With this understanding they went away, some in one direction and some
-in another, and missing the old Arsindo at the leave-taking, they saw
-that, without taking leave of any one, he was going in the distance
-by the same way Galercio and Maurisa and the veiled shepherdesses
-were pursuing, whereat they wondered; and seeing that now the sun was
-hastening his course to enter by the gates of the west, they did not
-wish to delay there further, in order to come to the village before the
-shades of night. Elicio and Erastro then, seeing themselves before the
-lady of their thoughts, in order to show somewhat that which they could
-not conceal, and to lighten the fatigue of the way, and also to fulfil
-the bidding of Florisa, who bade them sing something whilst they were
-going to the village, to the sound of Florisa's pipe began, Elicio to
-sing and Erastro to reply in this wise:
-
-ELICIO.
- Whoso would fain the greatest beauty find
- That was, or is, or shall be on the earth,
- The fire and crucible, where are refined
- White chastity and purest zeal, all worth,
- Being, and understanding of the mind,
- A Heaven that in the world had its new birth,
- Loftiness joined in one with courtesy,
- Let him approach my shepherdess to see.
-
-ERASTRO.
- Let him approach my shepherdess to see,
- Whoso would tell the peoples of the sight
- That he hath seen, a sun whose radiancy
- The day illumined, than the sun more bright;
- How with her fire she chilleth, this can be
- Made known, and how the soul she sets alight
- Which touched by her fair flashing eyes has been,
- That naught is left to see when they are seen.
-
-ELICIO.
- That naught is left to see when they are seen,
- This truth full well my wearied eyes do know,
- Eyes that unto my hurt so fair have been,
- The chief occasion of my bitter woe:
- I saw them, and I saw my soul therein
- Burning, the spoils of all its powers aglow,
- Yielding in sweet surrender to their flame,
- Which doth me summon, banish, freeze, inflame.
-
-ERASTRO.
- She doth me summon, banish, freeze, inflame,
- She, the sweet enemy unto my glory,
- From whose illustrious life and being fame
- Can weave a strange, and yet a truthful story:
- Her eyes alone, wherein Love sets his claim
- To power, and all his winsomeness before ye,
- Present a theme to raise to Heaven's height
- A quill from any wing of lowly flight.
-
-ELICIO.
- A quill from any wing of lowly flight,
- If it would wish unto the sky to rise,
- The courtesy must sing, the zeal for right,
- Of this rare phœnix, peerless 'neath the skies,
- Our age's glory, and the world's delight,
- Of the clear Tagus and its bank the prize,
- Unequalled wisdom hers, and beauty rare,
- Nature achieved her highest work in her.
-
-ERASTRO.
- Nature achieved her highest work in her,
- In her the thought hath equal been to the art,
- In her both worth and grace united were,
- Which in all other maids are found apart,
- In her humility and greatness share
- Together side by side the self-same part,
- In her Love hath his nest and dwelling made,
- And yet my foe hath been the thankless maid.
-
-ELICIO.
- And yet my foe hath been the thankless maid,
- Who would, and could, and should at once my thought
- That wanders free, hold fast, if but the aid
- Of one of her gossamer locks she sought;
- Though I within the narrow noose am laid,
- My capture is with so much pleasure fraught,
- That foot and neck I stretch out to the chain,
- Sweet is the name I call my bitter pain.
-
-ERASTRO.
- Sweet is the name I call my bitter pain,
- Short is the life and full of misery
- Of the sad soul my frame doth scarce sustain,
- And sustenance doth scarce to it supply,
- To my brief hope that it the crown should gain
- Of faith, fortune once promised bounteously;
- What pleasure, good or glory doth he know,
- Where hope diminisheth and faith doth grow?
-
-ELICIO.
- Where hope diminisheth and faith doth grow,
- There one can see and know the lofty aims
- That loyal love proclaims; for he whose thought
- Hath confidence but sought in love so pure,
- Of a reward secure and certain is,
- Which shall with truest bliss his soul delight.
-
-ERASTRO.
- The wretched suffering wight, whom illness swayeth
- And with cruel anguish slayeth, is contented,
- When he is most tormented by his grief,
- With any small relief, though soon 'tis gone:
- But when more dull hath grown at last the pain,
- He calls on health, and fain would have it sound.
- Not otherwise is found the tender breast
- Of the lover oppressed with grievous sadness,
- Who says his pain doth gladness find herein,
- In that the light serene of the fair eyes
- To which as spoil and prize he gave his days,
- Should on him truly gaze or feignedly;
- Soon as love sets him free and makes him strong,
- He seeks with clamorous tongue more than before.
-
-ELICIO.
- Now the fair sun sinks o'er the hill to rest,
- The growing gloom doth, best of friends, invite
- Us to repose, the night is drawing nigh.
-
-ERASTRO.
- The village draweth nigh, for rest I long.
-
-ELICIO.
- Let us put silence to our wonted song.
-
-Those who were listening to Elicio and Erastro would have held it a
-good thing that the way should be prolonged in order to enjoy more
-the agreeable song of the love-sick shepherds; but the closing-in of
-night and their coming to the village caused them to cease from it, and
-Aurelio, Galatea, Rosaura, and Florisa to betake themselves to their
-house. Elicio and Erastro likewise went to theirs, with the intention
-of going forthwith to where Thyrsis and Damon and the other shepherds
-were, for so it was agreed between them and Galatea's father. They
-were only waiting until the white moon should banish the darkness of
-the night; and as soon as she showed her fair face, they went to seek
-Aurelio, and all together made their way towards the hermitage, where
-there happened to them what will be seen in the following book.
-
-
-
-
- BOOK V.
-
-
-So great was the desire the love-sick Timbrio and the two fair sisters
-Nisida and Blanca felt to reach Silerio's hermitage that the swiftness
-of their steps, though it was great, could not come up to that of their
-will; and, knowing this, Thyrsis and Damon would not press Timbrio
-to fulfil the word he had given to relate to them on the way all
-that had happened during his travels after he departed from Silerio.
-Nevertheless, carried away by the desire they had to learn it, they
-were just going to ask it of him, had there not at that moment smitten
-the ears of all the voice of a shepherd, who was singing amongst some
-green trees a little way off the road; from the somewhat untuneful
-sound of his voice, and from what he was singing, he was at once
-recognised by most of those who were coming along, especially by his
-friend Damon, for it was the shepherd Lauso who was repeating some
-verses to the sound of a small rebeck. And because the shepherd was so
-well known, and all had learned of the change which had taken place in
-his inclination, they checked their steps of one accord, and stopped to
-listen to what Lauso was singing, which was this:
-
-LAUSO.
- Who hath come a slave to make
- Of my thought, with freedom filled?
- Who, where fortune did forsake,
- Lofty towers of wind could build
- On foundations doomed to break?
- Who my freedom took away,
- What time I in safety lay,
- And with life was satisfied?
- Who my breast hath opened wide,
- And hath made my will decay?
-
- Whither hath the fancy flown
- Of my scornful, loveless mind?
- Whither the soul I called my own?
- And the heart that none may find
- Where it was--whither hath it gone?
- Where can my whole being be?
- Whence come I and whither flee?
- Know I aught of this my pass?
- Am I he that once I was,
- Or have I been never he?
-
- On myself I call to explain,
- Yet I cannot prove the truth,
- Since to this pass I attain
- That of what I was in youth
- But a shadow I remain;
- Knowledge how myself to know,
- Help to help myself--these go
- Far from me, and sure I find
- Woe 'midst such confusion blind,
- Yet I think not of my woe.
-
- In this hapless state I lie,
- Captive to my sorrow's power,
- To the love that doth comply,
- Thus the present I adore,
- And bewail the days gone by;
- In the present I perceive
- That I die, and that I live
- In the past; now death I hold
- Sweet, and in the days of old
- Fate, that bliss no more can give.
-
- Blind am I, my woe is great
- In so strange an agony,
- For I see that Love doth prate,
- And that in the flames I lie,
- Yet 'tis water cold I hate;
- Save the water from mine eyes,
- Of the fire the fuel and prize,
- In the forge of Love I crave
- Water none, nor seek to have
- Other comfort to my sighs.
-
- All my bliss would now begin,
- All my sorrow now would end,
- If my fortune willed herein
- That my faith should from my friend
- For its truth assurance win;
- Come and tell Silena, sighs,
- Come, instruct Silena, eyes
- Filled with tears, that this is true;
- Come, confirm it, each of you,
- Pen and tongue and faculties.
-
-The eager Timbrio neither could nor would wait for the shepherd Lauso
-to proceed further with his song, for, begging the shepherds to show
-him the way of the hermitage, if they wished to remain, he gave signs
-of going on, and so all followed him, and they passed so near to where
-the love-sick Lauso was, that he could not fail to perceive it, and
-to come forth to meet them, as he did; and all were delighted with
-his company, especially Damon, his true friend, whom he accompanied
-all the way there was from there to the hermitage, discoursing on the
-different events that had happened to the two since they ceased seeing
-each other, which was from the time the valorous and renowned shepherd
-Astraliano had left the Cisalpine pastures, to go and bring back those
-who had rebelled from his famous brother and from the true religion.
-And at last they came to bring back their discourse to treat of Lauso's
-love, Damon asking him earnestly to tell him who the shepherdess was
-who with such ease had won him from free will; and when he could not
-learn this from Lauso he begged him with all earnestness at least to
-tell him in what state he was, whether of fear or of hope, whether
-ingratitude harassed him, or whether jealousy tormented him. To all
-this Lauso answered satisfactorily, telling him some things that had
-happened to him with his shepherdess; and among other things he told
-him, how, finding himself one day jealous and out of favour, he had
-come to the pass of putting an end to himself, or of giving some token
-that might redound to the hurt of his person and to the credit and
-honour of his shepherdess, but all was remedied when he had spoken to
-her, and she had assured him that the suspicion he had was false. All
-this being confirmed by her giving him a ring from her hand, which
-caused his understanding to return to a better course, and that favour
-to be celebrated by a sonnet, which was counted for good by some who
-saw it. Damon then asked Lauso to repeat it; and so, without being able
-to excuse himself, he had to repeat it, and it was this:
-
-LAUSO.
- Love's rich and happy gage, that didst adorn
- The precious ivory and the snow so pure!
- Love's gage that didst from death and gloom obscure
- Unto new light and life bid me return!
-
- The hell of my misfortune thou didst turn
- To the heaven of thy bliss, and thou didst lure
- My hope to live in sweetest peace secure,--
- The hope that thou didst cause once more to burn.
-
- Dost know what thou dost cost me, gage of love?
- My soul, and yet I am not satisfied,
- Since less I give than what I do receive.
-
- But, that the world thy worth may know and prove,
- Be thou my soul, be hidden in my side!
- All shall see how for thee I soulless live.
-
-Lauso repeated the sonnet, and Damon again asked him, if he had written
-anything else to his shepherdess, to repeat it to him, since he knew
-how pleasant his verses were for him to hear. To this Lauso replied:
-
-'This will be, Damon, because you have been my master therein, and the
-desire you have to see what improvement you have wrought in me makes
-you desire to hear them; but let this be as it may, for nothing that
-I could do must be denied you. And so I tell you that in these same
-days, when I was jealous and ill at ease, I sent these verses to my
-shepherdess.'
-
- LAUSO TO SILENA.
-
- In this great wholeheartedness
- From the healthy purpose sprung,
- 'Tis Love guides the hand along
- And the thought thy loveliness;
- Love, Silena, in this hour,
- And thy loveliness so fair,
- Will account discretion rare
- What thou wilt deem folly sure.
-
- Love constrains, loveliness moveth
- Me to adore thee, and to write;
- Since my faith the twain upright
- Hold, my hand its courage proveth;
- And in this my fault so great,
- Though thy rigour threateneth,
- Love, thy loveliness, my faith,
- Will my error palliate.
-
- Since with helpers such as these,
- Though they blame me, ne'ertheless,
- I can well the bliss express
- Sprung from mine own miseries;
- And this bliss, full well I know,
- Is naught else, Silena fair,
- Save that I amid my care
- Should a wondrous patience show.
-
- No small pleasure makes me glad,
- For in patience lies my bliss;
- Were it not so, long ere this,
- Had my misery made me mad;
- But my senses all agree,
- All together join to cry,
- That I, though I needs must die,
- May die wise and patiently.
-
- After all, the jealous one,
- Whom none loveth, scarce will be
- Able to bear patiently,
- When he makes his love-sick moan;
- Since, amid my agonies,
- All my bliss is banishèd,
- When I see that hope is dead,
- And the foe before my eyes.
-
- Countless years, my shepherdess,
- Revel in thy blissful thought,
- For I seek no pleasure bought
- With thy sorrow or distress;
- Follow ever, lady fair,
- Thy desire, since 'tis thy pleasure,
- For I, for another's treasure,
- Think not e'er to shed a tear.
-
- For it had been levity
- To the soul my soul to yield,
- Which hath as its glory held
- That it hath not liberty;
- But, ah me! fortune doth will--
- And Love also doth agree--
- That my neck is not to flee
- From the knife that doth me kill.
-
- Now I go--I know too plain--
- After one that shall me doom,
- And when thoughts of parting come,
- I more firm and fixed remain;
- Ah, what bonds, what nets I find,
- Dearest! in thine eyes so bright,
- Which, the more I take to flight,
- Hold the more, the faster bind!
-
- Eyes, alas! ye make me fear,
- That if ye but look on me,
- Lesser shall my solace be,
- And the greater grow my care;
- 'Tis a truth none can gainsay,
- That the glances ye bestow
- On me, are but feigned, for, lo!
- Cruelly they my love repay.
-
- With what dread and fear oppressed
- Ever is my loving mind!
- And what opposites I find
- In the love within my breast!
- Leave me, poignant memory,
- Forget, nor another's bliss
- Call to mind, for lost in this
- Thine own glory is to thee.
-
- With such tokens thou affirmest
- The love that is in thy breast;
- By thy wrath I am oppressed,
- Ever thou my woes confirmest;
- By what laws of thine am I
- Doomed to yield, Love, traitor fell!
- Soul unto Silena's spell,
- While she doth a word deny?
-
- On points rousing bitter strife
- I but for a moment dwell,
- For the least of them might well
- Leave me mad or without life;
- Let my pen no further go,
- Since thou mak'st it feel its doom,
- 'Tis not in my power to sum
- In brief words so great a woe.
-
-Whilst Lauso was occupied in repeating these verses, and in praising
-the unwonted beauty, discretion, grace, modesty, and worth of his
-shepherdess, the tedium of the way was lightened for him and Damon,
-and the time passed for them without being perceived, until they came
-near to Silerio's hermitage, which Timbrio, Nisida, and Blanca would
-not enter, so as not to alarm him by their unexpected arrival. But fate
-ordained it otherwise, for Thyrsis and Damon having approached to see
-what Silerio was doing, found the hermitage open, and without any one
-inside; and whilst they were filled with astonishment, without knowing
-where Silerio could be at such an hour, there came to their ears the
-sound of his harp, from which they understood that he could not be far
-away. And going to look for him, guided by the sound of the harp, they
-saw by the bright radiance of the moon, that he was seated on the trunk
-of an olive, alone and without other company than that of his harp,
-which he was playing so sweetly that to enjoy so gentle a harmony, the
-shepherds would not approach to speak to him, and the more so when they
-heard him beginning to sing with exquisite voice these verses:
-
-SILERIO.
- Swift fleeting hours of swiftly fleeting time,
- That pass me by with wearied flight and slow,
- If ye are not conspired unto my woe,
- Be pleased to end me now, for 'tis full time.
-
- If now ye end me, 'twill be at a time
- When my misfortunes can no further go;
- See, if ye linger, they will lesser grow,
- For evil endeth if it bides its time.
-
- I do not ask that ye should come, with pleasure
- And sweetness filled, since ye no path will gain
- To the life I have lost to lead me back.
-
- Hours, to all others blissful beyond measure,
- Grant me but the sweet hour of mortal pain,
- Even death's hour--this boon alone I lack.
-
-After the shepherds listened to what Silerio had sung without his
-seeing them, they turned to meet the others who were coming there, with
-the intent that Timbrio should do what you shall now hear. This was,
-that, having told him how they had found Silerio, and in the place
-where he was, Thyrsis asked him that, without any of them letting
-themselves be recognised by him, they should gradually go approaching
-towards him, whether he saw them or not--for though the night was
-bright, no one would be recognised on that account--and that he should
-likewise make Nisida or himself sing something; and all this he did to
-moderate the joy Silerio must needs feel from their arrival. Timbrio
-was satisfied with this, and Nisida, being told it, came to be of his
-opinion too; and so, when it seemed to Thyrsis that they were now so
-near that they could be heard by Silerio, he caused the fair Nisida to
-begin; and she, to the sound of the jealous Orfenio's rebeck, began to
-sing in this wise:
-
-NISIDA.
- Though my soul is satisfied
- With the bliss which is my own,
- 'Tis in part racked and undone
- By another's bliss denied;
- Fortune scant and Love bestow--
- Enemies unto my pleasure--
- On me bliss in niggard measure,
- And unmeasured endless woe.
-
- In the state by Love befriended
- Although merit may abound,
- Pleasure is as lonely found,
- E'en as evil comes attended;
- Evils aye in unity
- Walk, nor for a moment sever,
- Blisses are divided ever
- That their end may sooner be.
-
- What it costeth to attain
- Any joy of love so fair,
- Let our love and hope declare,
- And our patience make it plain;
- One bliss untold agony
- Costeth, one joy untold sighs--
- Ah! they know it well, my sighs
- And my wearied memory.
-
- Which forever hath in mind
- That which power to help it hath
- Yet to find it, road or path
- Nowhere doth the memory find;
- Ah! sweet friend of that fair youth
- Who did call thee friend, when he
- Claimed the name of friend from thee,
- E'en as I am his in truth!
-
- Our unthought-of happiness
- Groweth better when thou'rt near,
- Let not thy cruel absence drear
- Turn it to unhappiness;
- Anguish sore the memory
- Rouseth, that reminds me how
- I was wise, and foolish thou,
- Thou art wise, and foolish I.
-
- More he lost in losing thee--
- He to whom, fortune thy guide,
- Thou didst give me as his bride--
- Than he won in winning me;
- Half his soul in thee he had,
- Thou wert he, by whom my soul
- Could attain the happy goal
- That thine absence maketh sad.
-
-If the exquisite grace with which the fair Nisida was singing, caused
-admiration in those who were with her, what would it cause in the
-breast of Silerio, who, without missing anything, noted and listened to
-all the details of her song? And as he retained Nisida's voice so well
-in his soul, its accents scarce began to resound in his ears when he
-came to be perturbed, and amazed and to be beside himself, enraptured
-by what he heard. And though truly it seemed to him that it was
-Nisida's voice, he had so lost the hope of seeing her, and above all in
-such a place, that in no way could he make sure of his suspicion. In
-this manner all came to where he was; and Thyrsis, greeting him, said
-to him:
-
-'You left us, friend Silerio, so attracted by your disposition and
-converse, that Damon and I, drawn by experience of them, and all this
-company by their fame, leaving the way we were taking, have come to
-seek you in your hermitage, and when we did not find you there, as we
-did not, our desire would have remained unfulfilled, had not the sound
-of your harp and of your admirable song guided us here.'
-
-'Far better had it been, sirs,' replied Silerio, 'that you had not
-found me, since in me you will find naught save occasions to move you
-to sadness, for the sadness I endure in my soul time takes care each
-day to renew, not only with the memory of the past happiness, but with
-the shadows of the present, which at last will be so indeed, since from
-my fortune naught else can be hoped for, save feigned happiness and
-certain fear.'
-
-Silerio's words caused pity in all who knew him, especially in Timbrio,
-Nisida, and Blanca, who loved him so much, and they would straightway
-have let themselves be known by him had it not been that it would be
-deviating from what Thyrsis had bidden them. He made them all sit down
-on the green grass, and in such a way that the rays of the bright moon
-should strike the faces of Nisida and Blanca from behind, in order that
-Silerio might not recognise them. Being then in this fashion, and after
-Damon had said some words of consolation to Silerio, in order that the
-time should not be spent wholly in discoursing on things of sadness,
-and to make a beginning, so that Silerio's sadness might end, he begged
-him to play his harp, to the sound of which Damon himself sang this
-sonnet:
-
-DAMON.
- If the wild fury of the angry main
- Should long time in its ruthlessness endure,
- Whoso should to the storm his vessel, poor
- And frail, entrust, could little comfort gain.
-
- Bliss doth not always in one state remain,
- Nor woe, but each of them doth fly away,
- For if bliss were to flee, and woe to stay,
- Ere this the world had been confusion plain.
-
- Night follows after day, heat after cold,
- After the fruit the flower, and thus we find
- Opposites reconciling everywhere.
-
- Meek slavery is changed to lordship bold,
- Pain into pleasure, glory into wind,
- 'For nature is by such transformings fair.'
-
-Damon ceased singing, and straightway beckoned to Timbrio to sing
-likewise. He, to the sound of Silerio's harp, began a sonnet which he
-had composed in the time of his love's fervour, which was as well known
-to Silerio as to Timbrio himself.
-
-TIMBRIO.
- My hope is builded on so sure a base
- That, though the fiercer blow the ruthless wind,
- It cannot shake the bonds that firmly bind,
- Such faith, such strength, such fortune it displays.
-
-Timbrio could not end the sonnet he had begun, for Silerio's hearing of
-his voice and recognition of him took place together, and, unable to
-do aught else, he arose from where he was seated, and went to embrace
-Timbrio's neck with tokens of such strange content and surprise, that
-without speaking a word he became faint and was for a while without
-consciousness, with such grief on the part of those present, who feared
-some mishap, that they already condemned as evil Thyrsis's artifice;
-but she who showed the most extremes of grief was the fair Blanca, as
-the one who tenderly loved him. Straightway Nisida and her sister came
-up to give remedy to the swoon of Silerio, who after a little while
-came to himself, saying:
-
-'Oh, mighty Heaven! is it possible that he I have before me is my true
-friend Timbrio? Is it Timbrio I hear, is it Timbrio I see? Yes it is,
-if my fortune does not mock me, and my eyes deceive me not.'
-
-'Neither does your fortune mock you, nor do your eyes deceive you,
-my sweet friend,' replied Timbrio, 'for I am he who without you was
-not, and he who would never have been, had Heaven not permitted him
-to find you. Let your tears now cease, friend Silerio, if for me you
-have shed them, since now you have me here, for I will check mine,
-since I have you before me, calling myself the happiest of all that
-live in the world, since my misfortunes and adversities have been so
-discounted that my soul enjoys the possession of Nisida, and my eyes
-your presence.'
-
-By these words of Timbrio's Silerio knew that she who had sung, and she
-who was there, was Nisida; but he was more sure of it, when she herself
-said to him:
-
-'What is this, Silerio mine? What solitude and what garb is this, which
-gives such tokens of your discontent? What false suspicions or what
-deceptions have brought you to such an extreme, in order that Timbrio
-and I might endure the extreme of grief all our life, being absent from
-you who gave it to us?'
-
-'They were deceptions, fair Nisida,' replied Silerio, 'but because they
-have brought such ways of undeceiving they will be celebrated by my
-memory so long as it shall last in me.'
-
-For the most of this time Blanca had been holding one of Silerio's
-hands, gazing intently on his face, shedding some tears, which gave
-manifest proof of the joy and pity of her heart. It would be long to
-relate the words of love and content that passed between Silerio,
-Timbrio, Nisida, and Blanca, which were so tender and of such a kind,
-that all the shepherds who heard them had their eyes bathed in tears
-of joy. Straightway Silerio related briefly the cause that had moved
-him to withdraw to that hermitage, with the thought of ending therein
-his life, since of theirs he had not been able to learn any news;
-and all that he said was the means of kindling yet more in Timbrio's
-breast the love and friendship he had for Silerio, and in Blanca's
-friendship for his misery. And so when Silerio finished relating what
-had happened to him after he left Naples, he asked Timbrio to do the
-same, for he desired it extremely; saying that he should not be afraid
-of the shepherds who were present, for all or most of them already knew
-his great friendship and part of his adventures. Timbrio was delighted
-to do what Silerio asked, and the shepherds, who likewise desired it,
-were more delighted; for seeing that Thyrsis had told it to them, all
-knew already the love-affair of Timbrio and Nisida, and all that which
-Thyrsis himself had heard from Silerio. All then being seated, as I
-have already said, on the green grass, they were awaiting with wondrous
-attention what Timbrio would say, and he said:
-
-'After fortune was so favourable to me and so adverse, that it allowed
-me to conquer my enemy and conquered me by the consternation of the
-false news of Nisida's death, with such sorrow as can be imagined, at
-that very moment I left for Naples, and Nisida's unlucky fate being
-confirmed there, so as not to see her father's house, where I had seen
-her, and in order that the streets, windows, and other spots where I
-was wont to see her, might not continually renew in me the memory of
-my past happiness, without knowing what way to take, without my will
-following any course, I went from the city, and in two days came to
-strong Gaeta, where I found a ship which was just on the point of
-unfurling its sails to the wind to leave for Spain; I embarked on it,
-only to flee from the hateful land where I was leaving my heaven.
-But scarcely had the busy sailors weighed anchor and spread their
-sails, and put out some distance to sea, when there arose a sudden and
-unthought-of tempest, and a squall of wind smote the ship's sails with
-such fury that it broke the foremast and split the mizzen sail from
-top to bottom. Straightway the ready sailors came to the rescue and
-with the greatest difficulty furled all the sails, for the tempest was
-increasing, and the sea was beginning to rise, and the sky was giving
-signs of a long and fearful storm. It was not possible to return to
-port, for the wind which blew was the mistral, and with such great
-violence that it was necessary to set the foresail on the mainmast,
-and to ease her, as they say, by the stern, letting her drive where
-the wind might will. And so the ship, driven by its fury, began to
-run with such speed over the stormy sea, that in the two days the
-mistral lasted, we ran by all the islands in that course, without being
-able to take shelter in any, passing always in sight of them, without
-Stromboli sheltering us, or Lipari receiving us, or Cimbalo, Lampadosa,
-or Pantanalea serving for our aid; and we passed so near to Barbary
-that the recently destroyed walls of the Goleta were revealed and the
-ancient ruins of Carthage showed themselves. Not small was the alarm of
-those on board the ship, who feared that if the wind became somewhat
-stronger, they must needs be driven on a hostile coast; but when they
-were most in fear of this, fate, which was keeping a better one in
-store for us, or Heaven which heard the vows and promises made there,
-ordained that the mistral should be changed into a south wind which
-was so strong--and which touched on the quarter of the sirocco,--that
-in another two days it brought us back to the very port of Gaeta from
-which we had started, with such relief to all that some set out to
-fulfil the pilgrimages and promises they had made in the past danger.
-The ship remained there, being refitted with some things she required,
-for another four days, at the end of which she resumed her voyage in a
-calmer sea and with a favourable wind, keeping in sight the fair coast
-of Genoa, full of gay gardens, white houses, and gleaming pinnacles,
-which, being struck by the sun's rays, flash with such burning rays
-that they can scarcely be looked at. All these things which were being
-seen from the ship, might have caused content, as indeed they did to
-all those who were on board the ship, except to me, for to me they were
-the cause of greater sorrow. The only relief I had was to occupy myself
-in lamenting my woes, singing them, or, let me say rather, bewailing
-them to the sound of a lute belonging to one of the sailors; and one
-night I remember--and indeed it is well that I should remember, since
-then my day began to dawn,--that, the sea being calm, the winds still,
-the sails fixed to the mast, and the sailors without any care lying
-stretched in different parts of the ship, and the helmsman almost
-asleep by reason of the fair weather there was, and that which the sky
-promised, in the midst of this silence and in the midst of my fancies,
-as my griefs did not suffer me to yield my eyes to sleep, seated on the
-poop, I took the lute, and began to sing some verses, which I must now
-repeat, in order that it may be noted from what extreme of sadness, and
-how without thinking it, fate led me to the greatest extreme of joy
-imaginable; this, if I remember right, was what I sang:
-
-TIMBRIO.
-
- Now that silent is the wind
- And the peaceful sea at rest,
- Let my pain no silence find,
- For my grieving from my breast
- Issue soul with voice conjoined;
- To recount wherefore I grieve,
- Showing that my grief in part
- Comes perforce, the soul must give
- Tokens, and likewise the heart,
- Of the deadly pangs that live.
-
- Once Love bore me off in flight
- Through the ranks of bitter woe,
- Raising me to Heaven's height:
- Death and Love to earth below
- Now have hurled this hapless wight;
- Love and death it was ordained
- Such a love and death as this,
- O'er sweet Nisida they reigned,
- From her woe and from my bliss
- Fame unending they attained.
-
- With new voice, more terrible
- Henceforth, and with awesome sound,
- Fame will make it credible
- That Love is a champion found
- And death is invincible;
- Satisfied the world will be
- At their might, whene'er it knows
- How the twain have wrought in me:
- Death her glorious life did close,
- Love my bosom holds in fee.
-
- But I think, since I am brought
- Nor to madness nor to death
- By the anguish they have wrought,
- That death little power hath,
- Or that feeling I have not;
- For if I but feeling had,
- So the increasing anguish strives
- Everywhere to drive me mad,
- Though I had a thousand lives,
- Countless times had I been dead.
-
- My surpassing victory
- By the death was famous made
- Of the life, which needs must be
- Chief of all the past displayed
- Or the present age can see;
- Therefrom I achieved as prize
- Grief within my loving heart,
- Countless tears within my eyes,
- In my soul confusion's smart,
- In my true breast agonies.
-
- Cruel hand of him my foe,
- Hadst thou but my doom fulfilled,
- I had held thee friend, for, lo!
- In the slaying thou hadst stilled
- All the anguish of my woe!
- What a bitter reckoning
- Victory brought, for I shall pay--
- And I feel it as I sing--
- For the pleasure of a day
- With an age-long suffering!
-
- Sea, that hearkenest to my cry,
- Heaven, that didst my woe ordain,
- Love, that causest me to sigh,
- Death, that hast my glory ta'en,
- End ye now my agony!
- Sea, my lifeless corse receive,
- Heaven, to my soul grant thy calm,
- Love, to fame the tidings give,
- That death carried off the palm
- From this life that doth not live!
-
- Heaven, Love, and death and sea,
- Now to aid me linger not,
- Make an end of ending me,
- For 'twill be the happiest lot
- Ye can give and I foresee!
- If sea doth not drowning give,
- And Heaven welcome doth deny,
- If Love must for ever live,
- And I fear I shall not die,
- Where can I repose receive?
-
-'I remember that I came to these last verses I have repeated, when,
-without being able to proceed further, interrupted by countless sighs
-and sobs which I sent forth from my hapless breast, afflicted by the
-memory of my misfortunes, from merely feeling them I came to lose my
-senses by such a paroxysm that for a good while it held me unconscious;
-but after the bitter attack had passed, I opened my wearied eyes and
-found my head lying in the lap of a woman, dressed in pilgrim's attire,
-and at my side was another, decked in the same garb, who was holding my
-hands whilst both wept tenderly. When I saw myself in that position,
-I was amazed and confused, and was doubting whether it was a vision
-I saw, for never had I seen such women in the ship since I had gone
-on board. But the fair Nisida here--for she was the pilgrim who was
-there--drew me from this confusion, saying to me: "Ah, Timbrio, my
-true lord and friend, what false fancies or what luckless accidents
-have caused you to be placed where you now are, and my sister and me
-to take such little account of what we owed to our honour, and without
-heeding any difficulty to have wished to leave our beloved parents
-and our wonted garb, with the intention of looking for you and of
-undeceiving you about my so doubtful death which might have caused
-yours in reality?" When I heard such words, I became quite convinced
-that I was dreaming, and that it was some vision I had before my eyes,
-and that my ceaseless thoughts that did not depart from Nisida were
-the cause that represented her there to my eyes alive. A thousand
-questions I asked them and in all they completely satisfied me, before
-I could calm my understanding and assure myself that they were Nisida
-and Blanca. But when I came to learn the truth, the joy I felt was such
-that it, too, well-nigh brought me to the pass of losing my life as
-the past grief had done. Then I learned from Nisida how your mistake
-and neglect, oh Silerio, in making the signal of the kerchief, was the
-cause why she, believing that some ill had befallen me, fell into such
-a swoon and faint, that all believed her to be dead, as I thought, and
-you, Silerio, believed. She also told me how, after coming to herself,
-she learned the truth of my victory together with my sudden and hasty
-departure, and your absence, the news of which brought her to the verge
-of making true that of her death; but as it did not bring her to the
-last extreme, it caused her and her sister, by the artifice of a nurse
-of theirs who came with them, to dress themselves in the attire of
-pilgrims, and in disguise to go away from their parents one night when
-they were approaching Gaeta on the return they were making to Naples.
-And it was at the time when the ship on which I had embarked, having
-been repaired after the storm which had passed, was on the point of
-departing; and telling the captain they wished to cross over to Spain
-to go to Santiago of Galicia, they agreed with him and embarked with
-the intention of coming to seek me at Xeres, where they thought to
-find me or to learn some news of me; and all the time they had been in
-the ship, which would be four days, they had not left a cabin which
-the captain had given them in the stern, until, hearing me sing the
-verses I have repeated to you, and recognising me by the voice, and
-by what I said in them, they came out at the moment I have told you,
-when, celebrating with joyous tears the happiness of having found one
-another, we were looking at one another, without knowing with what
-words to increase our new and unexpected joy, which would have grown
-the greater, and would have reached the point and pass it has now
-reached, if we had then known any news of you, friend Silerio. But, as
-there is no pleasure which comes so perfect as wholly to satisfy the
-heart, in that we then felt, there was wanting to us, not only your
-presence, but even news of it. The brightness of the night, the cool
-and pleasing wind (which favouring and gentle at that moment began
-to strike the sails), the calm sea and the cloudless sky, it seems,
-all together, and each by itself, helped to celebrate the joy of our
-hearts. But fickle fortune, from whose disposition one can make sure
-of no stability, envious of our happiness, chose to disturb it by
-the greatest mishap that could have been imagined, had not time and
-favouring circumstances turned it to a better issue. It happened then
-that at the time the wind began to freshen, the busy sailors hoisted
-all the sails higher and assured themselves of a safe and prosperous
-voyage to the general joy of all. One of them, who was seated on one
-side of the bow, discovered by the brightness of the moon's low rays,
-that four rowing vessels with long-drawn-out stroke were approaching
-the ship with great speed and haste, and at the moment he knew that
-they were an enemy's, and with loud cries began to shout: "To arms,
-to arms, for Turkish vessels are in sight!" This cry and sudden alarm
-caused such panic in all the crew of the ship, that, without being
-able to take thought for the approaching danger, they looked at one
-another; but its captain (who had sometimes seen himself in similar
-circumstances), coming to the bow, sought to learn how large the
-vessels were and how many, and he discovered two more than the sailor,
-and recognised that they were galliots with slave crews, whereat he
-must needs have felt no small fear. But, dissembling as best he could,
-he straightway ordered the guns to be prepared and the sails to be
-trimmed as much as possible to meet the opposing vessels so as to
-see if he could go between them and let the guns play on every side.
-Straightway all rushed to arms, and, dispersed at their posts, as
-well as could be, awaited the coming of the enemy. Who will be able
-to express to you, sirs, the pain I felt at this moment, seeing my
-happiness disturbed with such quickness, and myself so near the chance
-of losing it, and the more when I saw Nisida and Blanca looking at each
-other without speaking a word, confused by the uproar and shouting
-there was in the ship, and seeing myself asking them to shut themselves
-up in their cabin and pray to God to deliver us from the enemy's hands?
-This was a situation which makes the imagination faint when the memory
-recalls it; their open tears, and the violence I did myself so as not
-to show mine, held me in such a way that I had almost forgotten what
-I ought to do, who I was, and what the danger required. But at last I
-made them withdraw almost fainting to their cabin, and shutting them in
-from outside, hastened to see what the captain was ordering. He with
-prudent care was providing everything necessary for the emergency, and
-entrusting to Darinto, the gentleman who left us to-day, the guard
-of the forecastle, and handing over to me the poop, he with some
-sailors and passengers hurried through all the waist of the ship from
-one part to another. The enemy did not delay much in approaching, and
-the wind delayed rather less in growing calm, which was the complete
-cause of our ruin. The enemy did not dare to board, for, seeing that
-the weather was growing calm, it seemed to them better to wait for the
-day in order to attack us. They did so, and, when the day came, though
-we had already counted them, we saw finally that it was fifteen big
-vessels that had surrounded us, and then the fear of being lost was
-at once confirmed in our breasts. Nevertheless, the valiant captain,
-not losing heart--nor did any of those who were with him,--waited to
-see what the enemy would do. They, as soon as morning came, lowered a
-boat from their flagship, and sent by a renegade to tell our captain
-to surrender, since he saw he could not defend himself against so
-many vessels, and the more so that they were all the best in Algiers,
-threatening him on behalf of Arnaut Mami, his general, that if the ship
-discharged a single piece, he would hang him from a yard-arm when he
-caught him, and the renegade, adding to these other threats, urged him
-to surrender. But the captain, not wishing to do so, told the renegade
-in reply to sheer off from the ship or he would send him to the bottom
-with the guns. Arnaut heard this reply, and straightway priming the
-guns of his ship everywhere, began to play them from a distance with
-such speed, fury, and din, that it was a marvel. Our ship began to do
-the same with such good fortune that she sent to the bottom one of the
-vessels that were attacking her at the stern, for she hit her with a
-ball close to the harpings, in such a manner that the sea swallowed
-her without receiving any succour. The Turks, seeing this, hurried on
-the fight, and in four hours attacked us four times and as many times
-retired with great loss on their part, and no small loss on ours. But,
-not to weary you by relating to you in detail the things that happened
-in this fight, I will only say that after we had fought sixteen
-hours, and after our captain and nearly all the crew of the ship had
-perished, at the end of nine assaults they made upon us, at the last
-they furiously boarded the ship. Though I should wish, yet I cannot
-exaggerate the grief that came to my soul when I saw that my beloved
-darlings whom now I have before me, must needs then be handed over to,
-and come into the power of those cruel butchers; and so, carried away
-by the wrath this fear and thought caused in me, I rushed with unarmed
-breast through the midst of the barbarous swords, desirous of dying
-from the cruelty of their edge, rather than to see with my eyes what I
-expected. But things came to pass differently from what I had feared,
-for, three stalwart Turks grappling with me, and I struggling with
-them, we all fell up confusedly against the door of the cabin where
-Nisida and Blanca were, and with the force of the blow the door was
-broken open, displaying the treasure that was there enclosed. The enemy
-lusting after it, one of them seized Nisida and the other Blanca; and
-I, seeing myself free from the two made the other who held me leave his
-life at my feet, and I thought to do the same with the two, had they
-not, warned of the danger, given up their hold of the two ladies and
-stretched me on the floor with two great wounds. Nisida, seeing this,
-threw herself upon my wounded body and with lamentable cries begged the
-two Turks to finish her. At this moment, drawn by the cries and laments
-of Nisida and Blanca, Arnaut, the general of the vessels, hurried up
-to the cabin, and, learning from the soldiers what was going on, had
-Nisida and Blanca carried to his galley, and at Nisida's prayer also
-gave orders for them to carry me thither, since I was not yet dead.
-In this manner, without my being conscious, they carried me to the
-enemy's flagship, where I was straightway tended with some diligence,
-for Nisida had told the captain that I was a man of rank and of great
-ransom, with the intention that, tempted by the bait of covetousness
-and of the money they might get from me, they should look after my
-health with somewhat more care. It happened then, that, as my wounds
-were being tended, I returned to consciousness with the pain of them,
-and turning my eyes in every direction, I knew I was in the power of my
-enemies, and in the enemy's vessel; but nothing touched my soul so much
-as to see at the stern of the galley Nisida and Blanca sitting at the
-feet of the dog of a general, shedding from their eyes countless tears,
-the tokens of the inward grief they were suffering. Neither the fear
-of the shameful death I was awaiting when you, good friend Silerio,
-in Catalonia freed me from it; neither the false tidings of Nisida's
-death, believed by me as true; neither the pain of my deadly wounds,
-nor any other affliction I might imagine, caused me, nor will cause
-more anguish than that which came to me at seeing Nisida and Blanca in
-the power of that barbarous unbeliever, where their honour was placed
-in such imminent and manifest peril. The pain of this anguish worked
-so much upon my soul that I once again lost my senses, and took away
-the hope of my health and life from the surgeon who was tending me, in
-such a manner that believing I was dead, he stopped in the midst of his
-tending of me, assuring all that I had already passed from this life.
-When this news was heard by the two hapless sisters, let them say what
-they felt, if they make so bold, for I can only say that I afterwards
-learned that the two, rising from where they were, tearing their ruddy
-locks, and scratching their fair faces, without anyone being able to
-hold them back, came to where I lay in a faint, and there began to make
-so piteous a lament, that they moved to compassion the very breasts of
-the cruel barbarians. By reason of Nisida's tears which were falling on
-my face, or through the wounds already cold and swollen which caused
-me great pain, I returned again to consciousness, to be conscious of my
-new misfortune. I will pass in silence now the piteous and loving words
-that in that hapless moment passed between Nisida and myself, so as not
-to sadden so much the joyous moment in which we now find ourselves,
-nor do I wish to relate in detail the dire straits she told me she had
-passed through with the captain. He, overcome by her beauty, made her
-a thousand promises, a thousand gifts, a thousand threats, that she
-might come to submit to his lawless will; but showing herself towards
-him as scornful as modest, and as modest as scornful, she was able all
-that day and the following night to defend herself from the hateful
-importunities of the corsair. But as Nisida's continued presence went
-on increasing in him every moment his lustful desire, without any doubt
-it might have been feared, as I did fear, that by his abandoning his
-prayers and using violence, Nisida might lose her honour or life, the
-latter being the likelier to be expected from her virtue. But fortune,
-being now weary of having placed us in the lowest stage of misery,
-chose to show us that what is published abroad of her instability is
-true, by a means which brought us to the pass of praying Heaven to keep
-us in that hapless lot, instead of losing our lives on the swollen
-billows of the angry sea: which after two days that we were captives,
-and at the time we were taking the direct course to Barbary, moved by a
-furious sirocco, began to rise mountains high, and to lash the pirate
-fleet with such fury, that the wearied oarsmen, without being able to
-avail themselves of the oars, bridled them and had recourse to the
-wonted remedy of the foresail on the mast, and of letting themselves
-run wherever the wind and sea listed. And the tempest increased in such
-a manner that in less than half an hour it scattered and dispersed the
-vessels in different directions, without any of them being able to
-give heed to following their captain, but rather in a little while,
-all being separated as I have said, our vessel came to be left alone,
-and to be the one that danger threatened most; for she began to make
-so much water through her seams, that however much they bailed her in
-all the cabins at the stern, bow, and mizzen, the water in the bilge
-all the time reached the knee. And to all this misfortune was added
-the approach of night, which in such cases, more than in any others,
-increases dread fear; and it came with such darkness and renewed
-tempestuousness, that we all wholly despaired of help. Seek not to
-learn more, sirs, save that the very Turks begged the Christians, who
-were captives at the oar, to invoke and call on their saints and their
-Christ, to deliver them from such misfortune, and the prayers of the
-wretched Christians who were there were not so much in vain that high
-Heaven moved by them let the wind grow calm, nay rather it increased
-it with such force and fury, that at break of day, which could only
-be told by the hours of the sand-glass by which they are measured,
-the ill-steered vessel found herself off the coast of Catalonia, so
-near land, and so unable to get away from it, that it was necessary to
-hoist the sail a little higher, in order that she might drive with more
-force upon a wide beach which offered itself to us in front; for the
-love of life made the slavery the Turks expected appear sweet to them.
-Scarcely had the galley driven ashore, when straightway there hurried
-down to the beach a number of people armed, whose dress and speech
-showed them to be Catalans, and the coast to be Catalonia, and even
-the very spot where at the risk of yours, friend Silerio, you saved my
-life. Who could exaggerate now the joy of the Christians, who saw their
-necks free and relieved from the unbearable and heavy yoke of bitter
-captivity; and the prayers and entreaties the Turks, free a little
-while before, made to their own slaves, begging them to see that they
-were not ill-treated by the angry Christians, who were already awaiting
-them on the beach, with the desire of avenging the wrong these very
-Turks had done them, in sacking their town, as you, Silerio, know? And
-the fear they had did not turn out vain for them, for the people of the
-place, entering the galley which lay stranded on the sand, wrought such
-cruel havoc on the corsairs that very few were left with life; and had
-it not been that the greedy desire of sacking the galley blinded them,
-all the Turks had been killed in this first onslaught. Finally the
-Turks who remained, and we captive Christians who came there, were all
-plundered; and if the clothes I wore had not been stained with blood,
-I believe they would not have left me even them. Darinto who was also
-there, helped straightway to look after Nisida and Blanca, and to see
-that I might be taken ashore to be tended there. When I came out and
-recognised the place where I was, and considered the danger in which I
-had seen myself there, it did not fail to give me some anxiety, caused
-by the fear of being known and punished for what I ought not to be; and
-so I begged Darinto to arrange for us to go to Barcelona without making
-any delay, telling him the cause that moved me to it. But it was not
-possible, for my wounds distressed me in such a way that they forced me
-to be there for some days, as I was, without being visited save by a
-surgeon. In the meantime Darinto went to Barcelona, whence he returned,
-providing himself with what we needed; and, as he found me better and
-stronger, we straightway took the road for the city of Toledo, to
-learn of Nisida's kinsmen if they knew of her parents, to whom we have
-already written all the late events of our lives, asking forgiveness
-for our past errors. And all the happiness and grief from these good
-and evil events has been increased and diminished by your absence,
-Silerio. But since Heaven has now, with such great blessings, given a
-remedy to our calamities, there remains naught else save that you,
-friend Silerio, should render it fitting thanks therefor, and banish
-the past sadness by reason of the present joy, and endeavour to give
-it to one who for many days has for your sake lived without it, as you
-shall learn when we are more alone, and I acquaint you therewith. There
-remain some other things for me to tell, which have happened to me in
-the course of this my journey; but I must leave them for the nonce, so
-as not, by reason of their tediousness, to displease these shepherds,
-who have been the instrument of all my delight and pleasure. This,
-then, friend Silerio and shepherd friends, is the issue of my life.
-Mark if, from the life I have gone through and from that I go through
-now, I can call myself the most ill-starred and the happiest man of
-those that are living to-day.'
-
-With these last words the joyful Timbrio ended his tale, and all those
-that were present rejoiced at the happy issue his toils had had,
-Silerio's content passing beyond all that can be said. He, turning
-anew to embrace Timbrio, and constrained by the desire to learn who
-the person was that for his sake lived without content, begged leave
-of the shepherds, and went apart with Timbrio on one side, where he
-learned from him that the fair Blanca, Nisida's sister, was the one who
-loved him more than herself, from the very day and moment she learned
-who he was and the worth of his character, and that, so as not to go
-against what she owed to her honour, she had never wished to reveal
-this thought except to her sister, by whose agency she hoped to have
-honoured him in the fulfilment of her desires. Timbrio likewise told
-him how the gentleman Darinto, who came with him and of whom he had
-made mention in his late discourse, knowing who Blanca was, and carried
-away by her beauty, had fallen in love with her so earnestly that he
-asked her from her sister Nisida as his wife, and she undeceived him
-saying that Blanca would by no means consent; and that Darinto being
-angry thereat, believing that they rejected him for his little worth,
-Nisida, in order to free him from this suspicion, had to tell him how
-Blanca had her thoughts busied with Silerio; but that Darinto had not
-turned faint-hearted on this account, nor abandoned his purpose--'for
-as he knew that no news was known of you, Silerio, he fancied that the
-services he thought to render to Blanca, and the lapse of time, would
-make her desist from her first intention. And with this motive he would
-never leave us, until hearing yesterday from the shepherds sure tidings
-of your life, knowing the happiness that Blanca had felt thereat, and
-considering it to be impossible that Darinto could gain what he desired
-when Silerio appeared, he went away from all, without taking leave of
-anyone, with tokens of the greatest grief.'
-
-Together with this Timbrio counselled his friend to be content that
-Blanca was to have him, choosing her and accepting her as wife, since
-he already knew her and was not ignorant of her worth and modesty; and
-he dwelt on the joy and pleasure they both would have seeing themselves
-wedded to two such sisters. Silerio asked him in reply to give him
-time to think about this action, though he knew that in the end it was
-impossible not to do what he bade him. At this moment the white dawn
-was already beginning to give tokens of its new approach, and the stars
-were gradually hiding their brightness; and at this point there came to
-the ears of all the voice of the love-sick Lauso, who, as his friend
-Damon had known that they must needs spend that night in Silerio's
-hermitage, wished to be with him, and with the other shepherds. And as
-it was all his pleasure and pastime to sing to the sound of his rebeck
-the prosperous or adverse issue of his love, carried away by his mood,
-and invited by the solitude of the road and by the delicious harmony
-of the birds, who were already beginning to greet the coming day with
-their sweet concerted song, he came singing in a low voice verses such
-as these:
-
-LAUSO.
- I lift my gaze unto the noblest part
- That can be fancied by the loving thought,
- Where I behold the worth, admire the art
- That hath the loftiest mind to rapture brought;
- But if ye fain would learn what was the part
- That my free neck within its fierce yoke caught,
- That made me captive, claims me as its prize,
- Mine eyes it is, Silena, and thine eyes.
-
- Thine eyes it is, from whose clear light I gain
- The light that unto Heaven guideth me,
- Of the celestial light a token plain,
- Light that abhorreth all obscurity;
- It makes the fire, the yoke, and e'en the chain,
- That burns me, burdens, and afflicts, to be
- Relief and comfort to the soul, a Heaven
- Unto the life the soul hath to thee given.
-
- Oh eyes divine! my soul's joy and delight,
- The end and mark to which my wishes go,
- Eyes, that, if I see aught, have given me sight,
- Eyes that have made the murky day to glow;
- My anguish and my gladness in your light
- Love set; in you I contemplate and know
- The bitter, sweet, and yet the truthful story
- Of certain hell, of my uncertain glory.
-
- In darkness blind I walked, when I no more
- Was guided by your light, oh eyes so fair!
- No more I saw the heavens, but wandered o'er
- The world, 'midst thorns and brambles everywhere;
- But at the very moment when the power
- Of your bright clustered rays my soul laid bare,
- And touched it to the quick, I saw quite plain
- The path that leads to bliss, open and plain.
-
- Ye, ye, it is, and shall be, cloudless eyes,
- That do and can uplift me thus to claim
- Amongst the little number of the wise,
- As best I can, a high renownèd name;
- This ye can do, if ye my enemies
- Remain no longer, nor account it shame
- Sometimes a glance to cast me, for in this--
- Glancing and glances--lies a lover's bliss.
-
- If this be true, Silena, none hath been,
- Nor is, nor will be, who with constancy
- Can or will love thee, as I love my queen,
- However Love his aid, and fortune, be;
- I have deserved this glory--to be seen
- By thee--for my unbroken loyalty.
- 'Tis folly, though, to think that one can win
- That which one scarce can contemplate therein.
-
-The love-sick Lauso ended his song and his journey at the same moment,
-and he was lovingly received by all who were with Silerio, increasing
-by his presence the joy all had by reason of the fair issue Silerio's
-troubles had had; and, as Damon was telling them to him, there appeared
-close to the hermitage the venerable Aurelio, who, with some of his
-shepherds, was bringing some dainties wherewith to regale and satisfy
-those who were there, as he had promised the day before he left them.
-Thyrsis and Damon were astonished to see him come without Elicio and
-Erastro, and they were more so when they came to know the cause why
-they had stayed behind. Aurelio approached, and his approach would have
-increased the more the happiness of all, if he had not said, directing
-his words to Timbrio:
-
-'If you prize yourself, as it is right you should prize yourself,
-valiant Timbrio, as being a true friend of him who is yours, now
-is the time to show it, by hurrying to tend Darinto, who, no great
-distance from here, is so sad and afflicted and so far from accepting
-any consolation in the grief he suffers that some words of consolation
-I gave him did not suffice for him to take them as such. Elicio,
-Erastro, and I found him, some two hours ago in the midst of yonder
-mountain which reveals itself on this our right hand, his horse tied
-by the reins to a pine tree, and himself stretched on the ground face
-downwards, uttering tender and mournful sighs, and from time to time
-he spoke some words which were directed to curse his fortune. And at
-the piteous sound of them we approached him, and by the moon's rays,
-though with difficulty, he was recognised by us and pressed to tell
-us the cause of his woe. He told it to us, and thereby we learned the
-little remedy he had. Nevertheless Elicio and Erastro have remained
-with him, and I have come to give you the news of the plight in which
-his thoughts hold him; and since they are so manifest to you, seek to
-remedy them with deeds, or hasten to console them with words.'
-
-'Words, good Aurelio,' replied Timbrio, 'will be all I shall spend
-thereon, if indeed he is not willing to avail himself of the occasion
-to undeceive himself and to dispose his desires so that time and
-absence may work in him their wonted effects; but, that he may not
-think that I do not respond to what I owe to his friendship, tell me,
-Aurelio, where you left him, for I wish to go at once to see him.'
-
-'I will go with you,' replied Aurelio, and straightway at the moment
-all the shepherds arose to accompany Timbrio and to learn the cause
-of Darinto's woe, leaving Silerio with Nisida and Blanca to the
-happiness of the three, which was so great that they did not succeed
-in uttering a word. On the way from there to where Aurelio had left
-Darinto, Timbrio told those who went with him the cause of Darinto's
-sorrow, and the little remedy that might be hoped for it, since the
-fair Blanca, for whom he was sorrowing, had her thoughts set on her
-good friend Silerio, saying to them likewise that he must needs strive
-with all his skill and powers that Silerio might grant what Blanca
-desired, and begging them all to help and favour his purpose, for,
-on leaving Darinto, he wished them all to ask Silerio to consent to
-receive Blanca as his lawful wife. The shepherds offered to do what
-he bade them; and during these discourses they came to where Aurelio
-believed Elicio, Darinto, and Erastro would be; but they did not find
-anyone, though they skirted and covered a great part of a small wood
-which was there, whereat they felt no little sorrow. But, while in it,
-they heard a sigh so mournful that it set them in confusion and in the
-desire to learn who had uttered it; but they were quickly drawn from
-this doubt by another which they heard no less sad than the former,
-and all hurrying to the spot whence the sigh came, saw not far from
-them at the foot of a tall walnut tree two shepherds, one seated on the
-green grass, and the other stretched on the ground, his head placed
-on the other's knees. The one seated had his head bent down, shedding
-tears and gazing intently on him whom he had on his knees, and, for
-this reason, as also because the other had lost his colour and was of
-pallid countenance, they were not able at once to know who he was; but
-when they came nearer, they knew at once that the shepherds were Elicio
-and Erastro, Elicio the pallid one, and Erastro the one that wept.
-The sad appearance of the two hapless shepherds caused great wonder
-and sadness in all who came there, because they were great friends
-of theirs, and because they did not know the cause that held them in
-such wise; but he that wondered most was Aurelio, because he said that
-he had left them so recently in Darinto's company with tokens of all
-pleasure and happiness, so that apparently he had not been the cause of
-all their misery. Erastro then seeing that the shepherds were coming to
-him, shook Elicio, saying to him:
-
-'Come to yourself, hapless shepherd, arise, and seek a spot where you
-can by yourself bewail your misfortune, for I think to do the same
-until life ends.'
-
-And saying this he took in his two hands Elicio's head and, putting it
-off his knees, set it on the ground, without the shepherd being able
-to return to consciousness; and Erastro, rising, was turning his back
-to go away, had not Thyrsis and Damon and the other shepherds, kept
-him from it. Damon went to where Elicio was, and taking him in his
-arms, made him come to himself. Elicio opened his eyes, and, because
-he knew all who were there, he took care that his tongue, moved and
-constrained by grief, should not say anything that might declare the
-cause of it: and, though this was asked of him by all the shepherds,
-he never gave any answer save that he knew naught of himself but that,
-as he was speaking with Erastro, a severe fainting fit had seized him.
-Erastro said the same, and for this reason the shepherds ceased to ask
-him further the reason of his affliction, but rather they asked him
-to return with them to Silerio's hermitage and to let them take him
-thence to the village or to his hut: but it was not possible for them
-to prevail with him in this beyond letting him return to the village.
-Seeing then that this was his desire, they did not wish to oppose it,
-but rather offered to go with him, but he wished no one's company,
-nor would he have accepted it, had not his friend Damon's persistence
-overcome him, and so he had to depart with him, Damon having agreed
-with Thyrsis to see each other that night in the village or Elicio's
-hut, in order to arrange to return to theirs. Aurelio and Timbrio asked
-Erastro for Darinto, and he told them in reply that as soon as Aurelio
-had left them the fainting fit had seized Elicio, and whilst he was
-tending to him, Darinto had departed with all haste, and they had seen
-him no more. Timbrio and those who came with him, seeing then that they
-did not find Darinto, determined to return to the hermitage and beg
-Silerio to accept the fair Blanca as his wife; and with this intention
-they all returned except Erastro, who wished to follow his friend
-Elicio; and so, taking leave of them, accompanied only by his rebeck,
-he went away by the same road Elicio had gone. The latter, having gone
-some distance away with his friend Damon from the rest of the company,
-with tears in his eyes, and with tokens of the greatest sadness, began
-to speak to him thus:
-
-'I know well, discreet Damon, that you have so much experience of
-love's effects that you will not wonder at what I now think to tell
-you, for they are such that in the reckoning of my judgment I count
-them and hold them among the most disastrous that are found in love.'
-
-Damon who desired nothing else than to learn the cause of his fainting
-and sadness, assured him that nothing would be new to him, if it
-touched on the evils love is wont to cause. And so Elicio with this
-assurance and with the assurance yet greater he had of his friendship,
-went on, saying:
-
-'You already know, friend Damon, how my good fortune, for I will always
-give it this name of good, though it cost me life to have had it--I
-say then, that my good fortune willed, as all Heaven and all these
-banks know, that I should love--do I say love?--adore the peerless
-Galatea with a love as pure and true as befits her deserving. At the
-same time I confess to you, friend, that in all the time she has
-known my just desire, she has not responded to it with other tokens
-save those general ones which a chaste and grateful breast is wont
-and ought to give. And so for some years, my hope being sustained by
-intercourse both honourable and loving, I have lived so joyous and
-satisfied with my thoughts, that I judged myself the happiest shepherd
-that ever pastured flock, contenting myself merely with looking at
-Galatea and with seeing that if she did not love me, she did not loathe
-me, and that no other shepherd could boast that he was even looked at
-by her, for it was no small satisfaction of my desire to have set my
-thoughts on an object so secure that I had no fear of anyone else,
-being confirmed in this truth by the opinion which Galatea's worth
-inspires in me, which is such that it gives no opportunity for boldness
-itself to make bold with it. Against this good, which love gave me
-at so little a cost, against this glory enjoyed so much without harm
-to Galatea, against the pleasure so justly deserved by my desire,
-irrevocable sentence has to-day been passed, that the good should end,
-the glory finish, the pleasure be changed, and that finally the tragedy
-of my mournful life should be closed. For you must know, Damon, that
-this morning, as I came with Aurelio, Galatea's father, to seek you
-at Sileno's hermitage, he told me on the way how he had arranged to
-marry Galatea to a Lusitanian shepherd who pastures numerous herds on
-the banks of the gentle Lima. He asked me to tell him what I thought
-because, from the friendship he had for me, and from my understanding,
-he hoped to be well counselled. What I said to him in reply was that
-it seemed to me a hard thing to be able to bring his will to deprive
-itself of the sight of so fair a daughter, banishing her to such
-distant regions, and that if he did so, carried away and tempted by
-the bait of the strange shepherd's wealth, he should consider that he
-did not lack it so much that he was not able to live in his village
-better than all in it who claimed to be rich, and that none of the
-best of those who dwell on the banks of the Tagus, would fail to count
-himself fortunate when he should win Galatea to wife. My words were
-not ill received by the venerable Aurelio, but at last he made up his
-mind, saying that the chief herdsman of all the flocks bade him do
-it,[116] and he it was who had arranged and settled it, and that it
-was impossible to withdraw. I asked him with what countenance Galatea
-had received the news of her banishment. He told me that she had
-conformed to his will and was disposing hers to do all he wished, like
-an obedient daughter. This I learned from Aurelio, and this, Damon, is
-the cause of my fainting, and will be that of my death, since at seeing
-Galatea in a stranger's power and a stranger to my sight, naught else
-can be hoped for save the end of my days.'
-
-The love-sick Elicio ended his words and his tears began, shed in such
-abundance that the breast of his friend Damon, moved to compassion,
-could not but accompany him in them. But after a little while he began
-with the best reasons he could to console Elicio, but all his words
-stopped at being words without producing any effect. Nevertheless
-they agreed that Elicio should speak to Galatea and learn from her if
-she consented of her will to the marriage her father was arranging
-for her, and that, should it not be to her liking, an offer should be
-made to her to free her from that constraint, since help would not
-fail her in it. What Damon was saying seemed good to Elicio, and he
-determined to go to look for Galatea to declare to her his wish, and
-to learn the wish she held enclosed in her breast; and so, changing
-the road they were taking to his cabin, they journeyed towards the
-village, and coming to a crossway hard by where four roads divided,
-they saw some eight gallant shepherds approaching by one of them, all
-with javelins in their hands, except one of them who came mounted on
-a handsome mare, clad in a violet cloak, and the rest on foot, all
-having their faces muffled with kerchiefs. Damon and Elicio stopped
-till the shepherds should pass, and these passing close to them, bowed
-their heads and courteously saluted them, without any of them saying a
-word. The two were amazed to see the strange appearance of the eight,
-and stood still to see what road they were following; but straightway
-they saw they were taking the road to the village, although a different
-one to that by which they were going. Damon told Elicio to follow them,
-but he would not, saying that on that way which he wished to follow,
-near a spring which was not far from it, Galatea was ofttime wont to
-be with some shepherdesses of the village, and that it would be well
-to see if fortune showed herself so kind to them that they might find
-her there. Damon was satisfied with what Elicio wished, and so he told
-him to lead wherever he chose. And his lot chanced as he himself had
-imagined, for they had not gone far when there came to their ears the
-pipe of Florisa, accompanied by the fair Galatea's voice, and when this
-was heard by the shepherds, they were beside themselves. Then Damon
-knew at last how true they spoke who celebrated the graces of Galatea,
-who was in the company of Rosaura and Florisa and of the fair Silveria
-newly wed, with two other shepherdesses of the same village. And though
-Galatea saw the shepherds coming, she would not for that reason abandon
-the song she had begun, but rather seemed to give tokens that she felt
-pleasure at the shepherds listening to her, and they did so with all
-the attention possible; and what they succeeded in hearing of what the
-shepherdess was singing, was the following:
-
- GALATEA.
- Whither shall I turn mine eyes
- In the woe that is at hand,
- If my troubles nearer stand,
- As my bliss the further flies?
- I am doomed to grievous pain
- By the grief that bids me roam:
- If it slays me when at home,
- When abroad what shall I gain?
-
- Just obedience, hard to bear!
- For I have the 'yes' to say
- In obedience, which some day
- My death-sentence shall declare;
- I am set such ills among,
- That as happiness 'twould be
- Counted, if life were to me
- Wanting, or at least a tongue.
-
- Brief the hours, ah! brief and weary
- Have the hours been of my gladness
- Everlasting those of sadness,
- Full of dread and ever dreary;
- In my happy girlhood's hour
- I enjoyed my liberty,
- But, alas! now slavery
- O'er my will asserts its power.
-
- Lo! the battle cruel doth prove,
- Which they wage against my thought,
- If, when they have fiercely fought,
- I love not, yet needs must love;
- Oh displeasing power of place!
- For, in reverence of the old
- I my hands must meekly fold
- And my tender neck abase.
-
- What! have I farewell to say,
- See no more the golden river,
- Leave behind my flock for ever,
- And in sadness go away?
- Shall these trees of leafy shade,
- Shall these meadows broad and green
- Never, nevermore, be seen
- By the eyes of this sad maid?
-
- Ah! what doest thou, cruel sire?
- Lo! the truth is known full well,
- That thou from me life dost steal
- In fulfilling thy desire;
- If there is not in my sighs
- Power to tell thee my distress,
- What my tongue cannot express,
- Mayst thou learn it from my eyes.
-
- Now I picture in its gloom
- The sad hour when we must sever,
- The sweet glory, lost for ever,
- And the mournful, bitter, tomb;
- Unknown husband's joyless face,
- Troubles of the toilsome road,
- And his aged mother's mood,
- Peevish, for I take her place.
-
- Other troubles will begin,
- Countless heartaches will annoy,
- When I see what giveth joy
- To my husband and his kin;
- Yet the fear I apprehend
- And my fortune pictureth,
- Will be ended soon by death,
- Which doth all our sorrows end.
-
-Galatea sang no more, for the tears she was shedding hindered her
-voice, and even the satisfaction in all those who had been listening to
-her, for they straightway knew clearly what they were dimly imagining
-concerning Galatea's marriage with the Lusitanian shepherd, and how
-much it was being brought about against her will. But he whom her tears
-and sighs moved most to pity was Elicio, for he would have given his
-life to remedy them, had their remedy depended thereon; but making use
-of his discretion, his face dissembling the grief his soul was feeling,
-he and Damon went up to where the shepherdesses were, whom they
-courteously greeted, and with no less courtesy were received by them.
-Galatea straightway asked Damon for her father, and he replied to her
-that he was staying in Silerio's hermitage, in the company of Timbrio
-and Nisida, and of all the other shepherds who accompanied Timbrio,
-and he likewise gave her an account of the recognition of Silerio and
-Timbrio, and of the loves of Darinto and Blanca, Nisida's sister, with
-all the details Timbrio had related of what had happened to him in the
-course of his love, whereon Galatea said:
-
-'Happy Timbrio and happy Nisida, since the unrest suffered until now
-has ended in such felicity, wherewith you will set in oblivion the past
-disasters! nay, it will serve to increase your glory, since it is a
-saying that the memory of past calamities adds to the happiness that
-comes from present joys. But woe for the hapless soul, that sees itself
-brought to the pass of recalling lost bliss, and with fear of the ill
-that is to come; without seeing nor finding remedy, nor any means to
-check the misfortune which is threatening it, since griefs distress the
-more the more they are feared!'
-
-'You speak truth, fair Galatea,' said Damon, 'for there is no doubt
-that the sudden and unexpected grief that comes, does not distress so
-much, though it alarms, as that which threatens during long lapse of
-time, and closes up all the ways of remedy. But nevertheless I say,
-Galatea, that Heaven does not send evils so much without alloy, as to
-take away their remedy altogether, especially when it lets us see them
-coming first, for it seems that then it wishes to give an opportunity
-for the working of our reason, in order that it may exercise and busy
-itself in tempering or turning aside the misfortunes about to come,
-and often it contents itself with distressing us by merely keeping our
-minds busied with some specious fear without the accomplishment of the
-dreaded evil being reached; and though it should be reached, so long as
-life does not end, no one should despair of the remedy for any evil he
-may suffer.'
-
-'I do not doubt of this,' replied Galatea, 'if the evils which are
-dreaded or suffered were so slight, as to leave free and unimpeded the
-working of our intellect; but you know well, Damon, that when the evil
-is such that this name can be given to it, the first thing it does is
-to cloud our perception, and to destroy the powers of our free will,
-our vigour decaying in such a way that it can scarce lift itself,
-though hope urge it the more.'
-
-'I do not know, Galatea,' answered Damon, 'how in your green years
-can be contained such experience of evils, if it is not that you wish
-us to understand that your great discretion extends to speaking from
-intuitive knowledge of things, for you have no information concerning
-them in any other way.'
-
-'Would to Heaven, discreet Damon,' replied Galatea, 'that I were not
-able to contradict you in what you say, since thereby I would gain two
-things: to retain the good opinion you have of me, and not to feel the
-pain which causes me to speak with so much experience of it.'
-
-Up to this point Elicio had kept silence; but being unable any longer
-to endure seeing Galatea give tokens of the bitter grief she was
-suffering, he said to her:
-
-'If you think perchance, peerless Galatea, that the woe that threatens
-you can by any chance be remedied, by what you owe to the good-will to
-serve you which you have known in me, I beg you to declare it to me;
-and if you should not wish this so as to comply with what you owe to
-obedience to your father, give me at least leave to oppose anyone who
-should wish to carry away from us from these banks the treasure of your
-beauty, which has been nurtured thereon. And do not think, shepherdess,
-that I presume so much on myself, as alone to make bold to fulfil with
-deeds what I now offer you in words, for though the love I bear you
-gives me spirit for a greater enterprise, I distrust my fortune, and
-so I must needs place it in the hands of reason, and in those of all
-the shepherds that pasture their flocks on these banks of Tagus, who
-will not be willing to suffer that the sun that illumines them, the
-discretion that makes them marvel, the beauty that incites them and
-inspires them to a thousand honourable rivalries should be snatched
-and taken away from before their eyes. Wherefore, fair Galatea, on the
-faith of the reason I have expressed, and of that which I have for
-adoring you, I make you this offer, which must needs constrain you to
-disclose your wish to me, in order that I may not fall into the error
-of going against it in anything; but considering that your matchless
-goodness and modesty must needs move you to respond rather to your
-father's desire than to your own, I do not wish, shepherdess, that you
-should tell it me, but to undertake to do what shall seem good to me,
-with the purpose of looking after your honour, with the care with which
-you yourself have always looked after it.'
-
-Galatea was going to reply to Elicio and to thank him for his kind
-desire; but she was prevented by the sudden coming of the eight masked
-shepherds whom Damon and Elicio had seen passing toward the village
-a little while before. All came to where the shepherdesses were, and
-without speaking a word, six of them rushed with incredible speed to
-close with Damon and Elicio, holding them in so strong a clutch that
-they could in no way release themselves. In the meanwhile the other two
-(one of whom was the one who came on horseback) went to where Rosaura
-was, shrieking by reason of the violence that was being done to Damon
-and Elicio; but, without any defence availing her, one of the shepherds
-took her in his arms, and placed her on the mare, and in the arms of
-the one who was mounted. He, removing his mask, turned to the shepherds
-and shepherdesses, saying:
-
-'Do not wonder, good friends, at the wrong which seemingly has here
-been done you, for the power of love and this lady's ingratitude have
-been the cause of it. I pray you to forgive me, since it is no longer
-in my control; and if the famous Grisaldo comes through these parts
-(as I believe he soon will come), you will tell him that Artandro is
-carrying off Rosaura, because he could not endure to be mocked by her,
-and that, if love and this wrong should move him to wish for vengeance,
-he already knows that Aragón is my country, and the place where I live.'
-
-Rosaura was in a swoon on the saddle-bow, and the other shepherds would
-not let Elicio or Damon go, until Artandro bade them let them go; and
-when they saw themselves free, they drew their knives with valiant
-spirit and rushed upon the seven shepherds, who all together held the
-javelins they were carrying at their breasts, telling them to stop,
-since they saw how little they could achieve in the enterprise they
-were undertaking.
-
-'Still less can Artandro achieve,' Elicio said in reply to them, 'in
-having wrought such treason.'
-
-'Call it not treason,' answered one of the others, 'for this lady has
-given her word to be Artandro's wife, and now, to comply with the
-fickle mood of woman, she has withdrawn it, and yielded herself to
-Grisaldo, a wrong so manifest and such that it could not be dissembled
-from our master Artandro. Therefore calm yourselves, shepherds, and
-think better of us than hitherto, since to serve our master in so just
-a cause excuses us.'
-
-And without saying more, they turned their backs, still mistrusting the
-evil looks Elicio and Damon wore, who were in such a rage at not being
-able to undo that violent act, and at finding themselves incapacitated
-from avenging what was being done to them, that they knew neither what
-to say nor what to do. But the sufferings Galatea and Florisa endured
-at seeing Rosaura carried away in that manner, were such that they
-moved Elicio to set his life in the manifest peril of losing it; for,
-drawing his sling--and Damon doing the same--he went at full speed in
-pursuit of Artandro, and with much spirit and skill they began from
-a distance to throw such large stones at them that they made them
-halt and turn to set themselves on the defensive. But nevertheless
-it could not but have gone ill with the two bold shepherds, had not
-Artandro bidden his men to go forward and leave them, as they did,
-until they entered a dense little thicket which was on one side of the
-road, and, with the protection of the trees the slings and stones of
-the angry shepherds had little effect. Nevertheless they would have
-followed them, had they not seen Galatea and Florisa and the other two
-shepherdesses coming with all haste to where they were, and for this
-reason they stopped, violently restraining the rage that spurred them
-on, and the desired vengeance they meditated; and as they went forward
-to receive Galatea, she said to them:
-
-'Temper your wrath, gallant shepherds, since with the advantage of
-our enemies your diligence cannot vie, though it has been such as the
-valour of your souls has shown to us.'
-
-'The sight of your discontent, Galatea,' said Elicio, 'would,
-I believed, have given such violent energy to mine, that those
-discourteous shepherds would not have boasted of the violence they have
-done us; but in my fortune is involved not having any luck in anything
-I desire.'
-
-'The loving desire Artandro feels' said Galatea, 'it was which moved
-him to such discourtesy, and so he is in my eyes excused in part.'
-
-And straightway she related to them in full detail the story of
-Rosaura, and how she was waiting for Grisaldo to receive him as
-husband, which might have come to Artandro's knowledge, and that
-jealous rage might have moved him to do as they had seen.
-
-'If it is as you say, discreet Galatea,' said Damon, 'I fear that from
-Grisaldo's neglect, and Artandro's boldness, and Rosaura's fickle mood,
-some grief and strife must needs arise.'
-
-'That might be,' replied Galatea, 'should Artandro dwell in Castile;
-but if he withdraws to Aragón, which is his country, Grisaldo will be
-left with only the desire for vengeance.'
-
-'Is there no one to inform him of this wrong?' said Elicio.
-
-'Yes,' replied Florisa, 'for I pledge myself that before night
-approaches, he shall have knowledge of it.'
-
-'If that were so,' replied Damon, 'he would be able to recover his
-beloved before they reached Aragón; for a loving breast is not wont to
-be slothful.'
-
-'I do not think that Grisaldo's will be so,' said Florisa, 'and, that
-time and opportunity to show it may not fail him, I pray you, Galatea,
-let us return to the village, for I wish to send to inform Grisaldo of
-his misfortune.'
-
-'Be it done as you bid, friend,' replied Galatea, 'for I shall give you
-a shepherd to take the news.'
-
-And with this they were about to take leave of Damon and Elicio, had
-not these persisted in their wish to go with them. And as they were
-journeying to the village, they heard on their right hand the pipe,
-straightway recognised by all, of Erastro, who was coming in pursuit of
-his friend Elicio. They stopped to listen to it, and heard him singing
-thus, as he came, with tokens of tender grief:
-
-ERASTRO.
- By rugged paths my fancy's doubtful end
- I follow, to attain it ever trying,
- And in night's gloom and chilly darkness lying,
- The forces of my life I ever spend.
-
- To leave the narrow way, I do not lend
- A thought, although I see that I am dying,
- For, on the faith of my true faith relying,
- 'Gainst greater fear I would myself defend.
-
- My faith the beacon is that doth declare
- Safe haven to my storm, and doth reveal
- Unto my voyage promise of success,
-
- Although the means uncertain may appear,
- Although my star's bright radiance Love conceal,
- Although the heavens assail me and distress.
-
-With a deep sigh the hapless shepherd ended his loving song, and,
-believing that no one heard him, loosed his voice in words such as
-these:
-
-'Oh Love, whose mighty power, though exercising no constraint upon my
-soul, brought it to pass that I should have power to keep my thoughts
-busied so well, seeing that thou hast done me so much good, seek not
-now to show thyself doing me the ill wherewith thou threatenest me!
-for thy mood is more changeable than that of fickle fortune. Behold,
-Lord, how obedient I have been to thy laws, how ready to follow thy
-behests, and how subservient I have kept my will to thine! Reward me
-for this obedience by doing what is to thee of such import to do;
-suffer not these banks of ours to be bereft of that beauty which set
-beauty and bestowed beauty on their fresh and tiny grasses, on their
-lowly plants, and lofty trees; consent not, Lord, that from the clear
-Tagus be taken away the treasure that enriches it, and from which it
-has more fame than from the golden sands it nurtures in its bosom; take
-not away from the shepherds of these meadows the light of their eyes,
-the glory of their thoughts, and the noble incentive that spurred them
-on to a thousand noble and virtuous enterprises; consider well that,
-if thou dost consent that Galatea should be taken from this to foreign
-lands, thou despoilest thyself of the dominion thou hast on these
-banks, since thou dost exercise it through Galatea alone; and if she
-is wanting, count it assured that thou wilt not be known in all these
-meadows; for all, as many as dwell therein, will refuse thee obedience
-and will not aid thee with the wonted tribute; mark that what I beg of
-thee is so conformable and near to reason, that thou wouldst wholly
-depart from it, if thou didst not grant me my request. For what law
-ordains, or what reason consents that the beauty we have nurtured, the
-discretion that had its beginning in these our woods and villages, the
-grace granted by Heaven's especial gift to our country, now that we
-were hoping to cull the honourable fruit of so much wealth and riches,
-must needs be taken to foreign realms to be possessed and dealt with
-by strange and unknown hands? May piteous Heaven seek not to work us
-a harm so noteworthy! Oh green meadows, that rejoiced at her sight,
-oh sweet-smelling flowers, that, touched by her feet, were full of a
-greater fragrance, oh plants, oh trees of this delightful wood! make
-all of you in the best form you can, though it be not granted to your
-nature, some kind of lamentation to move Heaven to grant me what I beg!'
-
-The love-sick shepherd said this, shedding the while such tears that
-Galatea could not dissemble hers, nor yet any of those who were with
-her, making all so noteworthy a lamentation, as if then weeping at
-the rites of his death. Erastro came up to them at this point and was
-received by them with pleasing courtesy. And, as he saw Galatea with
-tokens of having accompanied him in his tears, without taking his eyes
-from her, he stood looking intently on her for a space, at the end of
-which he said:
-
-'Now I know of a truth, Galatea, that no one of mankind escapes the
-blows of fickle fortune, since I see that you who, I thought, were to
-be by special privilege free from them, are assailed and harassed by
-them with greater force. Hence I am sure that Heaven has sought by a
-single blow to grieve all who know you, and all who have any knowledge
-of your worth; but nevertheless I cherish the hope that its cruelty is
-not to extend so far as to carry further the affliction it has begun,
-coming as it does so much to the hurt of your happiness.'
-
-'Nay, for this same reason,' replied Galatea, 'I am less sure of my
-misfortune, since I was never unfortunate in what I desired; but, as
-it does not befit the modesty on which I pride myself, to reveal so
-clearly how the obedience I owe to my parents draws me after it by the
-hair, I pray you, Erastro, not to give me cause to renew my grief, and
-that naught may be treated of either by you or by anyone else that may
-awaken in me before the time the memory of the distress I fear. And
-together with this I also pray you, shepherds, to suffer me to go on to
-the village in order that Grisaldo, being informed, may have time to
-take satisfaction for the wrong Artandro has done him.'
-
-Erastro was ignorant of Artandro's affair; but the shepherdess Florisa
-in a few words told him it all; whereat Erastro wondered, thinking
-that Artandro's valour could scarce be small, since it was set on so
-difficult a task. The shepherds were on the very point of doing what
-Galatea bade them, had they not discovered at that moment all the
-company of gentlemen, shepherds and ladies who were the night before
-in Silerio's hermitage. They were coming with tokens of the greatest
-joy to the village, bringing with them Silerio in a different garb
-and mind from that he had had hitherto, for he had already abandoned
-that of a hermit, changing it for that of a joyous bridegroom, as he
-already was the fair Blanca's to the equal joy and satisfaction of
-both, and of his good friends Timbrio and Nisida who persuaded him
-to it, giving an end by that marriage to all his miseries, and peace
-and quiet to the thoughts that distressed him for Nisida's sake.
-And so, with the rejoicing such an issue caused in them, they were
-all coming giving tokens thereof with agreeable music, and discreet
-and loving songs, which they ceased when they saw Galatea and the
-rest who were with her, receiving one another with much pleasure and
-courtesy, Galatea congratulating Silerio on what had happened to him,
-and Blanca on her betrothal, and the same was done by the shepherds,
-Damon, Elicio, and Erastro, who were warmly attached to Silerio. As
-soon as the congratulations and courtesies between them ceased, they
-agreed to pursue their way to the village, and to lighten it, Thyrsis
-asked Timbrio to finish the sonnet he had begun to repeat when he was
-recognised by Silerio. And Timbrio, not refusing to do so, to the sound
-of the jealous Orfenio's flute, with an exquisite and sweet voice sang
-it and finished it. It was as follows:
-
-TIMBRIO.
- My hope is builded on so sure a base
- That, though the fiercer blow the ruthless wind,
- It cannot shake the bonds that firmly bind,
- Such faith, such strength, such courage it displays.
-
- Far, far am I from finding any place
- For change within my firm and loving mind,
- For sooner life doth in my anguish find
- Its end draw nigh, than confidence decays.
-
- For, if amidst Love's conflict wavereth
- The love-sick breast, no sweet nor peaceful home
- To win from the same Love it meriteth.
-
- Though Scylla threaten and Charybdis foam,
- My breast the while, exultant in its faith,
- Braveth the sea, and claims from Love its doom.
-
-Timbrio's sonnet seemed good to the shepherds, and no less the grace
-with which he had sung it; and it was such that they begged him to
-repeat something else. But he excused himself by telling his friend
-Silerio to answer for him in that affair, as he had always done in
-others more dangerous. Silerio could not fail to do what his friend
-bade him, and so, in the joy of seeing himself in such a happy state,
-he sang what follows to the sound of that same flute of Orfenio's:
-
-SILERIO.
- To Heaven I give my thanks, since I have passed
- Safe through the perils of this doubtful sea,
- And to this haven of tranquillity,
- Although I knew not whither, I am cast.
-
- Now let the sails of care be furled at last,
- Let the poor gaping ship repairèd be,
- Let each fulfil the vows which erstwhile he
- With stricken face made to the angry blast.
-
- I kiss the earth, and Heaven I adore,
- My fortune fair and joyous I embrace,
- Happy I call my fatal destiny.
-
- Now I my hapless neck rejoicing place
- In the new peerless gentle chain once more,
- With purpose new and loving constancy.
-
-Silerio ended, and begged Nisida to be kind enough to gladden those
-fields with her song, and she, looking at her beloved Timbrio, with her
-eyes asked leave of him to fulfil what Silerio was asking of her, and
-as he gave it her with a look too, she, without waiting further, with
-much charm and grace, when the sound of Orfenio's flute ceased, to that
-of Orompo's pipe sang this sonnet:
-
-NISIDA.
- Against his view am I, whoso doth swear
- That never did Love's happiness attain
- Unto the height attained by his cruel pain,
- Though fortune wait on bliss with tenderest care.
-
- I know what bliss is, what misfortune drear,
- And what they do I know full well; 'tis plain
- That bliss the more builds up the thought again,
- The more Love's sorrow doth its strength impair.
-
- I saw myself by bitter death embraced,
- When I was ill-informed by tidings ill;
- To the rude corsairs I became a prey.
-
- Cruel was the anguish, bitter was the taste
- Of sorrow, yet I know and prove that still
- Greater the joy is of this glad to-day.
-
-Galatea and Florisa were filled with wonder at the exquisite voice of
-the fair Nisida, who, as it seemed to her that Timbrio and those of
-his party had for the time taken the lead in singing, did not wish her
-sister to be without doing it; and so, without much pressing, with no
-less grace than Nisida, beckoning to Orfenio to play his flute, to its
-sound she sang in this wise:
-
-BLANCA.
- Just as if I in sandy Libya were
- Or in far frozen Scythia, I beheld
- Myself at times by glowing fire assailed
- That never cools, at times by chilly fear.
-
- But hope, that makes our sorrow disappear,
- Although such different semblances it bore,
- Kept my life safe, well-guarded by its power,
- When it was strong, when it was weak and drear,
-
- Spent was the fury of the winter's chill,
- And, though the fire of Love its power retained,
- Yet the spring came which I had longed to see.
-
- Now in one happy moment I have gained
- The sweet fruit long desirèd by my will
- With bounteous tokens of sincerity.
-
-Blanca's voice and what she sang pleased the shepherds no less than
-all the others they had heard. And when they were about to give proof
-that all the skill was not contained in the gentlemen of the court, and
-when Orompo, Crisio, Orfenio, and Marsilio, moved almost by one and the
-same thought, began to tune their instruments, they were forced to turn
-their heads by a noise they perceived behind them, which was caused by
-a shepherd who was furiously rushing through the thickets of the green
-wood. He was recognised by all as the love-sick Lauso, whereat Thyrsis
-marvelled, for the night before he had taken leave of him, saying that
-he was going on a business, to finish which meant to finish his grief,
-and to begin his pleasure; and without saying more to him had gone
-away with another shepherd his friend, nor did he know what could have
-happened to him now that he was journeying with so much haste. What
-Thyrsis said moved Damon to seek to call Lauso, and so he called to him
-to come; but seeing that he did not hear him, and that he was already
-with great haste disappearing behind a hill, he went forward with all
-speed, and from the top of another hill, called him again with louder
-cries. Lauso hearing them, and knowing who called him, could not but
-turn, and on coming up to Damon embraced him with tokens of strange
-content, and so great that the proof he gave of being happy made Damon
-marvel; and so he said to him:
-
-'What is it, friend Lauso? Have you by chance attained the goal of your
-desires, or have they since yesterday conformed with it in such a way
-that you are finding with ease what you purpose?'
-
-'Much greater is the good I have, Damon, true friend,' replied Lauso;
-'since the cause which to others is wont to be one of despair and death
-has proved to me hope and life, and this cause has been owing to a
-disdain and undeceiving, accompanied by a prudish grace, which I have
-seen in my shepherdess, for it has restored me to my first condition.
-Now, now, shepherd, my wearied neck does not feel the weighty yoke of
-love, now the lofty fabric of thought that made me giddy has vanished
-in my mind; now I shall return to the lost converse of my friends, now
-the green grass, and sweet-smelling flowers of these peaceful fields
-will seem to me what they are, now my sighs will have truce, my tears
-a ford, and my turmoils repose. Consider, therefore, Damon, if this is
-sufficient cause for me to show myself happy and rejoicing.'
-
-'Yes it is, Lauso,' replied Damon, 'but I fear that happiness so
-suddenly born cannot be lasting, and I have already experienced that
-every freedom that is begotten of disdain vanishes like smoke, and
-straightway the loving purpose turns again with greater haste to follow
-its purposings. Wherefore, friend Lauso, may it please Heaven that
-your content may be more secure than I fancy, and that you may enjoy
-for a long time the freedom you proclaim, for I would rejoice not only
-because of what I owe to our friendship, but also because I should see
-an unwonted miracle in the desires of love.'
-
-'Howsoever this may be, Damon,' replied Lauso, 'I now feel myself free,
-and lord of my will, and that yours may satisfy itself that what I say
-is true, consider what you wish me to do in proof of it. Do you wish me
-to go away? Do you wish me to visit no more the hut where you think the
-cause of my past pains and present joys can be? I will do anything to
-satisfy you.'
-
-'The important point is that you, Lauso, should be satisfied,' replied
-Damon, 'and I shall see that you are, if I see you six days hence in
-this same frame of mind; and for the nonce I seek naught else from
-you, save that you leave the road you were taking and come with me to
-where all those shepherds and ladies are waiting for us, and that you
-celebrate the joy you feel by entertaining us with your song whilst we
-go to the village.'
-
-Lauso was pleased to do what Damon bade him, and so he turned back with
-him at the time when Thyrsis was beckoning to Damon to return; and when
-it came to pass that he and Lauso came up, without wasting words of
-courtesy Lauso said:
-
-'I do not come, sirs, for less than festivity and pleasure; therefore
-if you would have any in listening to me, let Marsilio sound his pipe,
-and prepare yourselves to hear what I never thought my tongue would
-have cause to utter, nor yet my thought to imagine.'
-
-All the shepherds replied together that it would be a great joy to them
-to hear him. And straightway Marsilio, moved by the desire he had to
-listen to him, played his pipe, to the sound of which Lauso began to
-sing in this wise:
-
- LAUSO.
- Unto the ground I sink on bended knee,
- My suppliant hands clasped humbly, and my breast
- Filled with a righteous and a loving zeal;
- Holy disdain, I worship thee; in thee
- Are summed the causes of the dainty feast
- Which I in calm and ease enjoy full well;
- For, of the rigour of the poison fell
- Which Love's ill doth contain,
- Thou wert the certain and the speedy cure,
- Turning my ruin sure
- To good, my war to healthy peace again.
- Wherefore not once, but times beyond all measure,
- I do adore thee as my kindliest treasure.
-
- Through thee the light of these my wearied eyes,
- Which was so long troubled and even lost,
- Hath turned again to what it was before;
- Through thee again I glory in the prize
- Which from my will and life at bitter cost
- Love's ancient tyranny in triumph bore.
- 'Twas thou that didst my error's night restore
- To bright unclouded day,
- 'Twas thou that ledd'st the reason, which of old
- Foul slavery did hold,
- Into a peaceful and a wiser way;
- Reason, now mistress, guideth me to where
- Eternal bliss doth show and shine more clear.
-
- From thee I learned, disdain, how treacherous,
- How false and feigned had been those signs of love,
- Which the fair maid did to my eyes display,
- And how those words and whispers amorous,
- That charmed the ear so much, and caused to rove
- The soul, leading it from itself astray,
- Were framed in falsehood and in mockery gay;
- How the glance of those eyes,
- So sweet and tender, did but seek my doom,
- That unto winter's gloom
- Might be transformed my springtime's sunny skies,
- What time I should be clearly undeceived;
- But, sweet disdain, thou hast the wound relieved.
-
- Disdain, disdain, ever the sharpest goad
- That urges on the fancy to pursue
- After the loving, long-desirèd need,
- In me changed is thy practice and thy mood,
- For, by thee led, the purpose I eschew
- Which once I followed hard with unseen speed;
- And, though Love, ill-contented with my deed,
- Doth never, never, rest,
- But spreads the noose to seize me as before,
- And, to wound me the more,
- Aimeth a thousand shafts against my breast,
- 'Tis thou, disdain, alone that art my friend,
- Thou canst his arrows break, his meshes rend.
-
- My love, though simple, yet is not so weak
- That one disdain could bring it to the ground,
- Countless disdains were needed for the blow,
- E'en as the pine is doomed at last to break
- And fall to earth--though on its trunk resound
- Full many a blow, the last 'tis brings it low.
- Weighty disdain, with countenance of woe,
- Who art on love's absence based,
- On poor opinion of another's lot,
- To see thee hath been fraught
- With joy to me, to hear thee and to taste,
- To know that thou hast deigned, with soul allied
- To beat down and to end my foolish pride.
-
- Thou beatest down my folly, and dost aid
- The intellect to rise on lofty wing
- And shake off heavy slumber from the mind,
- So that with healthy purpose undismayed
- It may the power and praise of others sing,
- If it perchance a grateful mistress find.
- Thou hast the henbane, wherewith Love unkind
- Lullèd my sorrowing strength
- To slumber, robbed of vigour, thou, in pride
- Of glowing strength, dost guide
- Me back unto new life and ways at length,
- For now I know that I am one who may
- Fear within bounds and hope without dismay.
-
-Lauso sang no more, though what he had sung sufficed to fill those
-present with wonder, for, as all knew that the day before he was so
-much in love and so content to be so, it made them marvel to see him in
-so short a space of time so changed and so different from what he was
-wont to be. And having considered this well, his friend Thyrsis said to
-him:
-
-'I know not, friend Lauso, if I should congratulate you on the bliss
-attained in such brief hours, for I fear that it cannot be as firm and
-sure as you imagine; but nevertheless I am glad that you enjoy, though
-it may be for a little while, the pleasure that freedom when attained
-causes in the soul, since it might be that knowing now how it should be
-valued, though you might turn again to the broken chains and bonds, you
-would use more force to break them, drawn by the sweetness and delight
-a free understanding and an unimpassioned will enjoy.'
-
-'Have no fear, discreet Thyrsis,' replied Lauso, 'that any other new
-artifice may suffice for me to place once more my feet in the stocks of
-love, nor count me so light and capricious but that it has cost me, to
-set me in the state in which I am, countless reflections, a thousand
-verified suspicions, a thousand fulfilled promises made to Heaven, that
-I might return to the light I had lost; and since in the light I now
-see how little I saw before, I will strive to preserve it in the best
-way I can.'
-
-'There will be no other way so good,' said Thyrsis, 'as not to turn
-to look at what you leave behind, for you will lose, if you turn,
-the freedom that has cost you so much, and you will be left, as was
-left that heedless lover, with new causes for ceaseless lament; and
-be assured, friend Lauso, that there is not in the world a breast so
-loving, which disdain and needless arrogance do not cool, and even
-cause to withdraw from its ill-placed thoughts. And I am made to
-believe this truth the more, knowing who Silena is, though you have
-never told it me, and knowing also her fickle mood, her hasty impulses,
-and the freedom, to give it no other name, of her inclinations, things
-which, if she did not temper them and cloak them with the peerless
-beauty wherewith Heaven has endowed her, would have made her abhorred
-by all the world.'
-
-'You speak truth, Thyrsis,' replied Lauso, 'for without any doubt
-her remarkable beauty, and the appearances of incomparable modesty
-wherewith she arrays herself are reasons why she should be not only
-loved but adored by all that behold her. And so no one should marvel
-that my free will has submitted to enemies so strong and mighty; only
-it is right that one should marvel at the way I have been able to
-escape from them, for though I come from their hands so ill-treated,
-with will impaired, understanding disturbed, and memory decayed, yet it
-seems to me that I can conquer in the strife.'
-
-The two shepherds did not proceed further in their discourse, for at
-this moment they saw a fair shepherdess coming by the very road they
-were going, and a little way from her a shepherd, who was straightway
-recognised, for he was the old Arsindo, and the shepherdess was
-Galercio's sister, Maurisa. And when she was recognised by Galatea
-and Florisa, they understood that she was coming with some message
-from Grisaldo to Rosaura, and as the pair went forward to welcome her,
-Maurisa came to embrace Galatea, and the old Arsindo greeted all the
-shepherds, and embraced his friend Lauso, who had a great desire to
-know what Arsindo had done after they told him that he had gone off in
-pursuit of Maurisa. And when he was now seen coming back with her, he
-straightway began to lose with him and with all the character his white
-hairs had won for him, and he would even have lost it altogether, had
-not those who were there known so well from experience to what point
-and how far the force of love extended, and so in the very ones who
-blamed him he found excuses for his error. And it seems that Arsindo,
-guessing what the shepherds guessed of him, as though to satisfy and
-excuse his affection, said to them:
-
-'Listen, shepherds, to one of the strangest love-affairs that for many
-years can have been seen on these our banks, or on others. I believe
-full well that you know, and we all know, the renowned shepherd Lenio,
-him whose loveless disposition won him the name of loveless, him
-who not many days ago, merely to speak ill of love, dared to enter
-into rivalry with the famous Thyrsis, who is present; him, I say,
-who never could move his tongue, were it not to speak ill of love;
-him who with such earnestness was wont to reprove those whom he saw
-distressed by the pangs of love. He, then, being so open an enemy of
-Love, has come to the pass that I am sure Love has no one who follows
-him more earnestly, nor yet has he a vassal whom he persecutes more,
-for he has made him fall in love with the loveless Gelasia, that
-cruel shepherdess, who the other day, as you saw, held the brother of
-this damsel' (pointing to Maurisa), 'who resembles her so closely in
-disposition, with the rope at his throat, to finish at the hands of her
-cruelty his short and ill-starred days. I say in a word, shepherds,
-that Lenio the loveless is dying for the hard-hearted Gelasia, and for
-her he fills the air with sighs and the earth with tears; and what is
-worse in this is that it seems to me that Love has wished to avenge
-himself on Lenio's rebellious heart, handing him over to the hardest
-and most scornful shepherdess that has been seen; and he knowing it,
-now seeks in all he says and does to reconcile himself with Love; and
-in the same terms with which before he abused him, he now exalts and
-honours him. And nevertheless, neither is Love moved to favour him, nor
-Gelasia inclined to heal him, as I have seen with my eyes; since, not
-many hours ago, as I was coming in the company of this shepherdess,
-we found him at the spring of slates stretched on the ground, his
-face covered with a cold sweat, and his breast panting with strange
-rapidity. I went up to him and recognised him, and with the water of
-the spring sprinkled his face, whereat he recovered his lost senses;
-and drawing close to him I asked him the cause of his grief, which
-he told me without missing a word, telling it me with such tender
-feeling, that he inspired it in this shepherdess, in whom I think there
-never was contained the sign of any compassion. He dwelt on Gelasia's
-cruelty, and the love he had for her, and the suspicion that reigned
-in him that Love had brought him to such a state to avenge himself at
-one blow for the many wrongs he had done him. I consoled him as best I
-could, and leaving him free from his past paroxysm, I come accompanying
-this shepherdess, and to seek you, Lauso, in order that, if you would
-be willing, we may return to our huts, for it is ten days since we
-left them, and it may be that our herds feel our absence more than we
-do theirs.'
-
-'I know not if I should tell you in reply, Arsindo,' replied Lauso,
-'that I believe you invite me rather out of compliment than for
-anything else to return to our huts, having as much to do in those of
-others, as your ten days' absence from me has shown. But leaving on
-one side most of what I could say to you thereon for a better time and
-opportunity, tell me again if it is true what you say of Lenio; for if
-it is, I may declare that Love has wrought in these days two of the
-greatest miracles he has wrought in all the days of his life, namely,
-to subdue and enslave Lenio's hard heart, and to set free mine which
-was so subjected.'
-
-'Look to what you are saying, friend Lauso,' then said Orompo, 'for if
-Love held you subject, as you have indicated hitherto, how has the same
-Love now set you in the freedom you proclaim?'
-
-'If you would understand me, Orompo,' replied Lauso, 'you will see
-that I in no wise contradict myself, for I say, or mean to say, that
-the love that reigned and reigns in the breast of her whom I loved so
-dearly, as it directs itself to a purpose different from mine, though
-it is all love,--the effect it has wrought in me is to place me in
-freedom and Lenio in slavery; and do not compel me, Orompo, to relate
-other miracles with these.'
-
-And as he said this he turned his eyes to look at the old Arsindo, and
-with them uttered what with his tongue he kept back; for all understood
-that the third miracle he might have related would have been the sight
-of Arsindo's gray hairs in love with the few green years of Maurisa.
-She was talking apart all this time with Galatea and Florisa, telling
-them that on the morrow Grisaldo would be in the village in shepherd's
-garb, and that he thought there to wed Rosaura in secret, for publicly
-he could not, because the kinsmen of Leopersia, to whom his father had
-agreed to marry him, had learned that Grisaldo was about to fail in his
-plighted word, and they in no wise wished such a wrong to be done them;
-but nevertheless Grisaldo was determined to conform rather to what he
-owed to Rosaura than to the obligation in which he stood to his father.
-
-'All that I have told you, shepherdesses,' went on Maurisa, 'my brother
-Galercio told me to tell you. He was coming to you with this message,
-but the cruel Gelasia whose beauty ever draws after it the soul of my
-luckless brother, was the cause why he could not come to tell you what
-I have said, since, in order to follow her, he ceased to follow the
-way he was taking, trusting in me as a sister. You have now learned,
-shepherdesses, why I have come. Where is Rosaura to tell it her? or
-do you tell it her, for the anguish in which my brother lies does not
-permit me to remain here a moment longer.'
-
-Whilst the shepherdess was saying this, Galatea was considering the
-grievous reply she intended to give her, and the sad tidings that must
-needs reach the ears of the luckless Grisaldo; but seeing that she
-could not escape giving them, and that it was worse to detain her, she
-straightway told her all that had happened to Rosaura, and how Artandro
-was carrying her off; whereat Maurisa was amazed, and at once would
-fain have returned to tell Grisaldo, had not Galatea detained her,
-asking her what had become of the two shepherdesses who had gone away
-with her and Galercio, to which Maurisa replied:
-
-'I might tell you things about them, Galatea, which would set you in
-greater wonder than that in which Rosaura's fate has set me, but time
-does not give me opportunity for it. I only tell you that she who was
-called Leonarda has betrothed herself to my brother Artidoro by the
-subtlest trick that has ever been seen; and Teolinda, the other one, is
-in the pass of ending her life or of losing her wits, and she is only
-sustained by the sight of Galercio, for, as his appearance resembles so
-much that of my brother Artidoro, she does not depart from his company
-for a moment, a thing which is as irksome and vexatious to Galercio
-as the company of the cruel Gelasia is sweet and pleasing to him. The
-manner in which this took place I will tell you more in detail, when
-we see each other again; for it will not be right that by my delay the
-remedy should be hindered, that Grisaldo may have in his misfortune,
-using to remedy it all diligence possible. For, if it is only this
-morning that Artandro carried off Rosaura, he will not have been able
-to go so far from these banks as to take away from Grisaldo the hope of
-recovering her, and more so if I quicken my steps as I intend.'
-
-Galatea approved of what Maurisa was saying, and so she did not wish
-to detain her longer; only she begged her to be kind enough to return
-to see her as soon as she could, to relate to her what had happened to
-Teolinda, and what had happened in Rosaura's affair. The shepherdess
-promised it her, and without staying longer, took leave of those who
-were there, and returned to her village, leaving all contented with
-her charm and beauty. But he who felt her departure most was the old
-Arsindo, who, not to give clear tokens of his desire, had to remain
-as lonely without Maurisa as he was accompanied by his thoughts. The
-shepherdesses, too, were left amazed at what they had heard about
-Teolinda, and desired exceedingly to learn her fate; and, whilst in
-this state, they heard the clear sound of a horn, which was sounding
-on their right hand, and turning their eyes to that side, they saw on
-the top of a hill of some height two old shepherds who had between them
-an aged priest, whom they straightway knew to be the old Telesio. And,
-one of the shepherds having blown the horn a second time, the three
-all descended from the hill and journeyed towards another which was
-hard by, and having ascended it, they again blew the horn, at the sound
-of which many shepherds began to move from different parts to come
-to see what Telesio desired; for by that signal he was wont to call
-together all the shepherds of that bank whenever he wished to address
-to them some useful discourse, or to tell them of the death of some
-renowned shepherd in those parts, or in order to bring to their minds
-the day of some solemn festival or of some sad funeral rites. Aurelio
-then, and almost all the shepherds who came there, having recognised
-Telesio's costume and calling, all came on, drawing nigh to where he
-was, and when they got there, they were already united in one group.
-But, as Telesio saw so many people coming, and recognised how important
-all were, descending from the hill, he went to receive them with much
-love and courtesy, and with the same courtesy was received by all. And
-Aurelio, going up to Telesio, said to him:
-
-'Tell us, if you be so good, honourable and venerable Telesio, what new
-cause moves you to wish to assemble the shepherds of these meadows; is
-it by chance for joyous festival or sad funereal rite? Do you wish to
-point out to us something appertaining to the improvement of our lives?
-Tell us, Telesio, what your will ordains, since you know that ours will
-not depart from all that yours might wish.'
-
-'May Heaven repay you, shepherds,' answered Telesio, 'for the sincerity
-of your purposes, since they conform so much to that of him who seeks
-only your good and profit. But to satisfy the desire you have to learn
-what I wish, I wish to bring to your memory the memory you ought ever
-to retain of the worth and fame of the famous and excellent shepherd
-Meliso, whose mournful obsequies are renewed and ever will be renewed
-from year to year on to-morrow's date so long as there be shepherds on
-our banks, and in our souls there be not wanting the knowledge of what
-is due to Meliso's goodness and worth. At least for myself I can tell
-you that, as long as my life shall last, I shall not fail to remind you
-at the fitting time of the obligation under which you have been placed
-by the skill, courtesy, and virtue of the peerless Meliso. And so now I
-remind you of it and make known to you that to-morrow is the day when
-the luckless day must be renewed on which we lost so much good, as it
-was to lose the agreeable presence of the prudent shepherd Meliso. By
-what you owe to his goodness, and by what you owe to the purpose I have
-to serve you, I pray you shepherds to be to-morrow at break of day all
-in the valley of cypresses, where stands the tomb of Meliso's honoured
-ashes, in order that there with sad hymns and pious sacrifices we may
-seek to lighten the pain, if any it suffers, of that happy soul which
-has left us in such solitude.'
-
-And as he said this, moved by the tender regret the memory of Meliso's
-death caused him, his venerable eyes filled with tears, most of the
-bystanders accompanying him therein. They all with one accord offered
-to be present on the morrow where Telesio bade them, and Timbrio and
-Silerio, Nisida and Blanca did the same, for it seemed to them that it
-would not be well to fail to attend at so solemn an occasion and in an
-assembly of shepherds so celebrated as they imagined would assemble
-there. Therewith they took leave of Telesio and resumed the journey
-to the village they had begun. But they had not gone far from that
-place when they saw coming towards them the loveless Lenio, with a
-countenance so sad and thoughtful that it set wonder in all; and he
-was coming so rapt in his fancies that he passed by the side of the
-shepherds without seeing them; nay, rather, turning his course to the
-left hand, he had not gone many steps when he flung himself down at
-the foot of a green willow; and giving forth a heavy and deep sigh, he
-raised his hand, and placing it on the collar of his skin-coat, pulled
-so strongly that he tore it all the way down, and straightway he took
-the wallet from his side, and drawing from it a polished rebeck, he set
-himself to tune it with great attention and calm; and after a little
-while he began in a mournful and harmonious voice to sing in such a
-manner that he constrained all who had seen him to stop to listen to
-him until the end of his song, which was as follows:
-
-LENIO.
- Sweet Love, I repent me now
- Of my past presumptuous guilt,
- I feel henceforth and avow
- That on scoffing it was built,
- Reared aloft on mocking show;
- Now my proud self I abase
- And my rebel neck I place
- 'Neath thy yoke of slavery,
- Now I know the potency
- Of thy great far-spreading grace.
-
- What thou willest, thou canst do,
- And what none can do, thou willest,
- Who thou art, well dost thou show
- In thy mood whereby thou killest,
- In thy pleasure and thy woe;
- I am he--the truth is plain--
- Who did count thy bliss as pain,
- Thy deceiving undeceiving,
- And thy verities as deceiving,
- As caresses thy disdain.
-
- These have now made manifest--
- Though the truth I knew before--
- To my poor submissive breast
- That thou only art the shore
- Where our wearied lives find rest;
- For the tempest pitiless
- Which doth most the soul distress,
- Thou dost change to peaceful calm,
- Thou'rt the soul's delight and balm.
- And the food that doth it bless.
-
- Since I this confession make--
- Late though my confession be--
- Love, seek not my strength to break,
- Temper thy severity,
- From my neck the burden take;
- When the foe hath made submission,
- None need punish his contrition,
- He doth not himself defend.
- Now I fain would be thy friend,
- Yet from thee comes my perdition.
-
- From the stubbornness I turn
- Where my malice did me place
- And the presence of thy scorn,
- From thy justice to thy grace
- I appeal with heart forlorn;
- If the poor worth of my mind
- With thy grace no favour find,--
- With thy well-known grace divine--
- Soon shall I my life resign
- To the hands of grief unkind.
-
- By Gelasia's hands am I
- Plunged into so strange a plight,
- That if my grief stubbornly
- With her stubbornness shall fight,
- Soon methinks they both will die;
- Tell me, maiden pitiless,
- Filled with pride and scornfulness,
- Why thou wishest, I implore thee,
- That the heart which doth adore thee,
- Should thus suffer, shepherdess.
-
-Little it was that Lenio sang, but his flood of tears was so copious
-that he would there have been consumed in them, had not the shepherds
-come up to console him. But when he saw them coming and recognised
-Thyrsis among them, he arose without further delay and went to fling
-himself at his feet, closely embracing his knees, and said to him
-without ceasing his tears:
-
-'Now you can, famous shepherd, take just vengeance for the boldness I
-had to compete with you, defending the unjust cause my ignorance set
-before me; now, I say, you can raise your arm and with a sharp knife
-pierce this heart where was contained foolishness so notorious as it
-was not to count Love the universal lord of the world. But one thing
-I would have you know, that if you wish to take vengeance duly on my
-error, you should leave me with the life I sustain, which is such that
-there is no death to compare to it.'
-
-Thyrsis had already raised the hapless Lenio from the ground, and
-having embraced him, sought to console him with discreet and loving
-words, saying to him:
-
-'The greatest fault there is in faults, friend Lenio, is to persist
-in them, for it is the disposition of devils never to repent of
-errors committed, and likewise one of the chief causes which moves
-and constrains men to pardon offences is for the offended one to
-see repentance in the one who gives offence, and the more when the
-pardoning is in the hands of one who does nothing in doing this
-act, since his noble disposition draws and compels him to do it, he
-remaining richer and more satisfied with the pardon than with the
-vengeance; as we see it repeatedly in great lords and kings, who gain
-more glory in pardoning wrongs than in avenging them. And since you,
-Lenio, confess the error in which you have been and now know the mighty
-forces of Love, and understand of him that he is the universal lord of
-our hearts, by reason of this new knowledge and of the repentance you
-feel, you can be confident and live assured that gentle and kindly Love
-will soon restore you to a calm and loving life; for if he now punishes
-you by giving you the painful life you lead, he does it so that you may
-know him and may afterwards hold and esteem more highly the life of joy
-he surely thinks to give you.'
-
-To these words Elicio and the remaining shepherds who were there, added
-many others whereby it seemed that Lenio was somewhat more consoled.
-And straightway he related to them how he was dying for the cruel
-shepherdess Gelasia, emphasising to them the scornful and loveless
-disposition of hers, and how free and exempt she was from thinking on
-any goal in love, describing to them also the insufferable torment
-which for her sake the gentle shepherd Galercio was suffering, on whom
-she set so little store that a thousand times she had set him on the
-verge of suicide. But after they had for a while discoursed on these
-things, they resumed their journey, taking Lenio with them, and without
-anything else happening to them they reached the village, Elicio taking
-with him Thyrsis, Damon, Erastro, Lauso and Arsindo. With Daranio
-went Crisio, Orfenio, Marsilio, and Orompo. Florisa and the other
-shepherdesses went with Galatea and her father Aurelio, having first
-agreed that on the morrow at the coming of the dawn they should meet
-to go to the valley of cypresses as Telesio had bidden them, in order
-to celebrate Meliso's obsequies. At them, as has already been said,
-Timbrio, Silerio, Nisida and Blanca wished to be present, who went that
-night with the venerable Aurelio.
-
-
- FOOTNOTES:
-
-[116] (Sr. D. Francisco Rodríguez Marín--who holds that the character
-of Galatea "is not and cannot be" intended to represent Cervantes's
-future wife--points to this passage in confirmation of his view:
-see his valuable monograph entitled _Luis Barahona de Soto, Estudio
-biográfico, bibliográfico y crítico_ (Madrid, 1903), p. 119. In this
-distinguished scholar's opinion, the words _el rabadán mayor_ apply
-to Philip II., and, by way of illustration, he quotes Lope de Vega's
-brilliant _romance_ written to celebrate the wedding of Philip III. and
-Margaret of Austria:
-
- El gran rabadán al reino
- Vino de Valladolid,
- Con galanes labradores
- Y más floridos que abril.
-
-Galatea, as Sr. Rodríguez Marín believes, was a lady about the court
-who could not marry without the King's permission--a permission
-unnecessary for anyone in the modest social position of Doña Catalina
-de Palacios Salazar y Vozmediano. But compare the _Introduction_ to the
-present volume, pp. xxxii.-xxxiii. J. F.-K.)
-
-
-
-
- BOOK VI.
-
-
-Scarce had the rays of golden Phoebus begun to break through the
-lowest line of our horizon, when the aged and venerable Telesio made
-the piteous sound of his horn come to the ears of all that were in
-the village--a signal which moved those who heard it to leave the
-repose of their pastoral couches, and hasten to do what Telesio bade.
-But the first who led the way in this were Elicio, Aurelio, Daranio,
-and all the shepherds and shepherdesses who were with them, the fair
-Nisida and Blanca, and the happy Timbrio and Silerio not being absent,
-with a number of other gallant shepherds and beauteous shepherdesses,
-who joined them, and might reach the number of thirty. Amongst them
-went the peerless Galatea, new miracle of beauty, and the lately-wed
-Silveria, who brought with her the fair and haughty Belisa, for whom
-the shepherd Marsilio suffered such loving and mortal pangs. Belisa
-had come to visit Silveria, and to congratulate her on her newly
-attained estate, and she wished likewise to be present at obsequies
-so celebrated as she hoped those would be that shepherds so great
-and so famous were celebrating. All then came out together from the
-village, outside which they found Telesio, with many other shepherds
-accompanying him, all clad and adorned in such wise that they clearly
-showed that they had come together for a sad and mournful business.
-Straightway Telesio ordained, so that the solemn sacrifices might
-that day be performed with purer intent and thoughts more calm, that
-all the shepherds should come together on their side, and apart from
-the shepherdesses, and that the latter should do the same: whereat
-the smaller number were content, and the majority not very satisfied,
-especially the fond Marsilio, who had already seen the loveless Belisa,
-at sight of whom he was so beside himself and so rapt, as his friends
-Orompo, Crisio, and Orfenio clearly perceived, and when they saw him in
-such a state, they went up to him, and Orompo said to him:
-
-'Take courage, friend Marsilio, take courage, and do not by your
-faint-heartedness cause the small spirit of your breast to be revealed.
-What if Heaven, moved to compassion of your pain, has at such a time
-brought the shepherdess Belisa to these banks that you may heal it?'
-
-'Nay rather the better to end me, as I believe,' replied Marsilio,
-'will she have come to this place, for this and more must needs be
-feared from my fortune; but I will do, Orompo, what you bid, if by
-chance in this hard plight reason has more power with me than my
-feelings.'
-
-And therewith Marsilio became again somewhat more calm, and straightway
-the shepherds on one side, and the shepherdesses on another, as
-was ordained by Telesio, began to make their way to the valley of
-cypresses, all preserving a wondrous silence; until Timbrio, astonished
-to see the coolness and beauty of the clear Tagus by which he was
-going, turned to Elicio who was coming at his side, and said to him:
-
-'The incomparable beauty of these cool banks, Elicio, causes me no
-small wonder; and not without reason, for when one has seen as I have
-the spacious banks of the renowned Betis, and those that deck and adorn
-the famous Ebro, and the well-known Pisuerga, and when one in foreign
-lands has walked by the banks of the holy Tiber, and the pleasing banks
-of the Po, made noted by the fall of the rash youth, and has not failed
-to go round the cool spots of the peaceful Sebeto, it must needs have
-been a great cause that should move me to wonder at seeing any others.'
-
-'You do not go so far out of the way in what you say, as I believe,
-discreet Timbrio,' answered Elicio, 'as not to see with your eyes how
-right you are to say it; for without doubt you can believe that the
-pleasantness and coolness of the banks of this river excel, as is well
-known and recognised, all those you have named, though there should
-enter among them those of the distant Xanthus, and of the renowned
-Amphrysus, and of the loving Alpheus. For experience holds and has
-made certain, that almost in a straight line above the greater part of
-these banks appears a sky bright and shining, which with a wide sweep
-and with living splendour seems to invite to joy and gladness the heart
-that is most estranged from it; and if it is true that the stars and
-the sun are sustained, as some say, by the waters here below, I firmly
-believe that those of this river are in a large measure the cause that
-produces the beauty of the sky that covers it, or I shall believe that
-God, for the same reason that they say He dwells in Heaven, makes here
-His sojourn for the most part. The earth that embraces it, clad with
-a thousand green adornments, seems to make festival and to rejoice at
-possessing in itself a gift so rare and pleasing, and the golden river
-as though in exchange, sweetly interweaving itself in its embraces,
-fashions, as if with intent, a thousand windings in and out, which
-fill the soul of all who behold them with wondrous pleasure; whence
-it arises that, though the eyes turn again to behold it many a time,
-they do not therefore fail to find in it things to cause them new
-pleasure and new wonder. Turn your eyes then, valiant Timbrio, and
-see how much its banks are adorned by the many villages and wealthy
-farmhouses, which are seen built along them. Here in every season of
-the year is seen the smiling spring in company with fair Venus, her
-garments girded up and full of love, and Zephyrus accompanying her,
-with his mother Flora in front, scattering with bounteous hand divers
-fragrant flowers; and the skill of its inhabitants has wrought so much
-that nature, incorporated with art, is become an artist and art's
-equal, and from both together has been formed a third nature to which
-I cannot give a name. Of its cultivated gardens, compared with which
-the gardens of the Hesperides and of Alcinous, may keep silence, of
-the dense woods, of the peaceful olives, green laurels, and rounded
-myrtles, of its abundant pastures, joyous valleys, and covered hills,
-streamlets and springs which are found on this bank, do not expect me
-to say more, save that, if in any part of the earth the Elysian fields
-have a place, it is without doubt here. What shall I say of the skilful
-working of the lofty wheels, by the ceaseless motion of which men draw
-the waters from the deep river, and copiously irrigate the fields which
-are distant a long way? Let there be added to this that on these banks
-are nurtured the fairest and most discreet shepherdesses that can be
-found in the circle of the earth; as a proof of which, leaving aside
-that which experience shows us, and what you, Timbrio, do, since you
-have been on them and have seen, it will suffice to take as an example
-that shepherdess whom you see there, oh Timbrio.'
-
-And, saying this, he pointed with his crook to Galatea; and without
-saying more, left Timbrio wondering to see the discretion and words
-with which he had praised the banks of the Tagus and Galatea's beauty.
-And he replied to him that nothing of what was said could be gainsaid,
-and in these and other things they beguiled the tedium of the road,
-until, coming in sight of the valley of cypresses, they saw issuing
-from it almost as many shepherds and shepherdesses as those who were
-with them. All joined together and with peaceful steps began to enter
-the sacred valley, the situation of which was so strange and wondrous
-that even in the very ones who had seen it many a time, it caused new
-admiration and pleasure. On one portion of the bank of the famous Tagus
-there rise in four different and opposite quarters four green and
-peaceful hills, walls and defenders as it were of a fair valley which
-they contain in their midst, and entrance into it is granted by four
-other spots. These same hills close together in such a way that they
-come to form four broad and peaceful roads, walled in on all sides by
-countless lofty cypresses, set in such order and harmony that even the
-very branches of each seem to grow uniformly, and none dares in the
-slightest to exceed or go beyond another. The space there is between
-cypress and cypress is closed and occupied by a thousand fragrant
-rose-bushes and pleasing jessamine, so close and interwoven as thorny
-brambles and prickly briars are wont to be in the hedges of guarded
-vineyards. From point to point of these peaceful openings are seen
-running through the short green grass clear cool streamlets of pure
-sweet waters, which have their birth on the slopes of the same hills.
-The goal and end of these roads is a wide round space formed by the
-declivities and cypresses, in the midst of which is placed a fountain
-of cunning workmanship, built of white and costly marble, made with
-such skill and cunning that the beauteous fountains of renowned Tibur,
-and the proud ones of ancient Trinacria cannot be compared to it.
-With the water of this wondrous fountain are moistened and sustained
-the cool grasses of the delightful spot, and what makes this pleasing
-situation the more worthy of esteem and reverence is that it is exempt
-from the greedy mouths of simple lambs and gentle sheep, and from any
-other kind of flock; for it serves alone as guardian and treasure-house
-of the honoured bones of any famous shepherds, who, by the general
-decree of all the survivors in the neighbourhood are determined and
-ordained to be worthy and deserving of receiving burial in this famous
-valley. Therefore there were seen between the many different trees that
-were behind the cypresses, in the space and expanse there was from
-them to the slopes of the hills, some tombs, made one of jasper and
-another of marble, on the white stones of which one read the names of
-those who were buried in them. But the tomb which shone most above all,
-and that which showed itself most to the eyes of all, was that of the
-famous shepherd Meliso, which, apart from the others, was seen on one
-side of the broad space, made of smooth black slates and of white and
-well-fashioned alabaster. And at the very moment the eyes of Telesio
-beheld it, he turned his face to all that pleasing company, and said to
-them with peaceful voice and piteous tones:
-
-'There you see, gallant shepherds, discreet and fair shepherdesses,
-there you see, I say, the sad tomb wherein repose the honoured bones of
-the renowned Meliso, honour and glory of our banks. Begin then to raise
-to Heaven your humble hearts, and with pure purpose, copious tears and
-deep sighs, intone your holy hymns and devout prayers, and ask Heaven
-to consent to receive in its starry abode the blessed soul of the body
-that lies there.'
-
-As he said this, he went up to one of the cypresses, and cutting some
-branches, he made from them a mournful garland wherewith he crowned
-his white and venerable brow, beckoning to the others to do the same.
-All, moved by his example, in one moment crowned themselves with the
-sad branches, and guided by Telesio, went up to the tomb, where the
-first thing Telesio did was to bend the knee and kiss the hard stone of
-the tomb. All did the same, and some there were who, made tender by
-the memory of Meliso, left the white marble they were kissing bedewed
-with tears. This being done, Telesio bade the sacred fire be kindled,
-and in a moment around the tomb were made many, though small, bonfires,
-in which only branches of cypress were burned; and the venerable
-Telesio began with solemn and peaceful steps to circle the pyre, and
-to cast into all the glowing fires a quantity of sacred sweet-smelling
-incense, uttering each time he scattered it, some short and devout
-prayer for the departed soul of Meliso, at the end of which he would
-raise his trembling voice, all the bystanders with sad and piteous
-tone replying thrice 'Amen, amen,' to the mournful sound of which the
-neighbouring hills and distant valleys re-echoed, and the branches of
-the tall cypresses and of the many other trees of which the valley was
-full, stricken by a gentle breeze that blew, made and formed a dull
-and saddest whisper, almost as if in token that they for their part
-shared the sadness of the funereal sacrifice. Thrice Telesio circled
-the tomb, and thrice he uttered the piteous prayers, and nine times
-more were heard the mournful tones of the amen which the shepherds
-repeated. This ceremony ended, the aged Telesio leaned against a lofty
-cypress which rose at the head of Meliso's tomb, and by turning his
-face on every side caused the bystanders to attend to what he wished
-to say, and straightway raising his voice as much as the great number
-of his years could allow, with marvellous eloquence he began to praise
-Meliso's virtues, the integrity of his blameless life, the loftiness
-of his intellect, the constancy of his soul, the graceful gravity of
-his discourse, and the excellence of his poetry, and above all the
-solicitude of his breast to keep and fulfil the holy religion he had
-professed, joining to these other virtues of Meliso of such a kind and
-so great that, though the shepherd had not been well known by all who
-were listening to Telesio, merely by what he was saying, they would
-have been inspired to love him, if he had been alive, and to reverence
-him after death. The old man then ended his discourse saying:
-
-'If the lowliness of my dull understanding, famous shepherds, were to
-attain to where Meliso's excellences attained, and to where attains
-the desire I have to praise them, and if the weak and scanty strength
-begotten by many weary years did not cut short my voice and breath,
-sooner would you see this sun that illumines us bathing once and again
-in the mighty ocean, than I should cease from my discourse begun; but
-since in my withered age this is not allowed, do you supply what I
-lack, and show yourselves grateful to Meliso's cold ashes, praising
-them in death as the love constrains you that he had for you in life.
-And though a part of this duty touches and concerns us all in general,
-those whom it concerns more particularly are the famous Thyrsis and
-Damon, as being so well acquainted with him, such friends, such
-intimates; and so I beg them, as urgently as I can, to respond to this
-obligation, supplying in song with voice more calm and resounding what
-I have failed to do by my tears with my faltering one.'
-
-Telesio said no more, nor indeed had there been need to say it in
-order that the shepherds might be moved to do what he bade them, for
-straightway, without making any reply, Thyrsis drew forth his rebeck,
-and beckoned to Damon to do the same. They were accompanied straightway
-by Elicio and Lauso, and all the shepherds who had instruments there;
-and in a little while they made music so sad and pleasing, that though
-it delighted the ears, it moved the hearts to give forth tokens of
-sadness with the tears the eyes were shedding. To this was joined the
-sweet harmony of the little painted birds, that were flitting through
-the air, and some sobs that the shepherdesses, already made tender and
-moved by Telesio's discourse, and by what the shepherds were doing,
-wrung from time to time from their lovely breasts; and it was of such
-a kind that the sound of the sad music and that of the sad harmony of
-the linnets, larks, and nightingales, and the bitter sound of the deep
-groans joining in unison, all formed together a concert so strange and
-mournful, that there is no tongue that could describe it. A little
-while after, the other instruments ceasing, only the four of Thyrsis,
-Damon, Elicio, and Lauso were heard. These going up to Meliso's tomb,
-placed themselves on its four sides, a token from which all present
-understood that they were about to sing something. And so they lent
-them silence marvellous and subdued, and straightway the famous
-Thyrsis, aided by Elicio, Damon, and Lauso, began, with voice loud, sad
-and resounding, to sing in this wise:
-
-THYRSIS.
- Such is the cause of our grief-stricken moan,
- Not ours alone, but all the world's as well,
- Shepherds, your sad and mournful chant intone!
-
-DAMON.
- Let our sighs break the air, and let them swell
- E'en unto Heaven in wailings, fashionèd
- From righteous love and grief unspeakable!
-
-ELICIO.
- Mine eyes the tender dew shall ever shed
- Of loving tears, until the memory,
- Meliso, of thine exploits shall be dead.
-
-LAUSO.
- Meliso, worthy deathless history,
- Worthy to enjoy on holy Heaven's throne
- Glory and life through all eternity.
-
-THYRSIS.
-
- What time I raise myself to heights unknown
- That I may sing his deeds as I think best,
- Shepherds, your sad and mournful chant intone!
-
-DAMON.
- With welling tears, Meliso, that ne'er rest,
- As best I can, thy friendship I reward,
- With pious prayers, and holy incense blest.
-
-ELICIO.
- Thy death, alas! our happiness hath marred,
- And hath to mourning changed our past delight,
- Unto a tender grief that presseth hard.
-
-LAUSO.
- Those fair and blissful days when all was bright,
- When the world revelled in thy presence sweet,
- Have been transformed to cold and wretched night.
-
-THYRSIS.
- Oh Death, that with thy violence so fleet
- Didst such a life to lowly earth restore,--
- What man will not thy diligence defeat?
-
-DAMON.
- Since thou, oh Death, didst deal that blow with power,
- Which brought to earth our stay 'midst fortune's stress,
- Ne'er is the meadow clad with grass or flower.
-
-ELICIO.
- Ever this woe remembering, I repress
- My bliss, if any bliss my feeling knows,
- Myself I harrow with new bitterness.
-
-LAUSO.
- When is lost bliss recovered? Do not woes,
- E'en though we seek them not, ever assail?
- When amidst mortal strife find we repose?
-
-THYRSIS.
- When in the mortal fray did life prevail?
- And when was Time, that swiftly flies away,
- By harness stout withstood, or coat of mail?
-
-DAMON.
- Our life is but a dream, an idle play,
- A vain enchantment that doth disappear,
- What time it seemed the firmest in its day.
-
-ELICIO.
- A day that darkeneth in mid career,
- And on its track close follows gloomy night,
- Veiled in shadows born of chilly fear.
-
-LAUSO.
- But thou, renownèd shepherd, in a bright
- And happy hour didst from this raging sea
- Pass to the wondrous regions of delight.
-
-THYRSIS.
- After that thou hadst heard and judged the plea
- Of the great shepherd of the Spanish plain
- In the Venetian[117] sheepfold righteously.
-
-
-DAMON.
- And after thou hadst bravely borne the pain,
- E'en the untimely stroke of Fortune fell,
- Which made Italia sad, and even Spain.
-
-ELICIO.
- After thou hadst withdrawn so long to dwell,
- With the nine maidens on Parnassus' crest,
- In solitude and calm unspeakable;
-
-LAUSO.
- Despite the clang of weapons from the East
- And Gallic rage, thy lofty spirit lay
- Tranquil, naught moved it from its peaceful rest.
-
-THYRSIS.
- 'Twas then Heaven willed, upon a mournful day,
- That the cold hand of wrathful death should come,
- And with thy life our bliss should snatch away.
-
-DAMON.
- Thy bliss was better, thou didst seek thy home,
- But we were left to bitterness untold,
- Unending and eternal was our doom.
-
-ELICIO.
- The sacred maiden choir we did behold
- Of those that dwell upon Parnassus' height
- Rending in agony their locks of gold.
-
-LAUSO.
- The blind boy's mighty rival by thy plight
- Was moved to tears; then to the world below
- He showed himself a niggard of his light.
-
-THYRSIS.
- Amidst the clash of arms, the fiery glow,
- By reason of the wily Greek's deceit,
- The Teucrians sad felt not so great a woe,
-
- As those who wept, as those who did repeat
- Meliso's name, the shepherds, in the hour
- When of his death the tidings did them greet.
-
-DAMON.
- Their brows with fragrant varied flowers no more
- Did they adorn, with mellow voice no song
- Sang they of love as in the days of yore.
-
- Around their brows the mournful cypress clung,
- And in sad oft-repeated bitter moan
- They chanted lays of grief with sorrowing tongue.
-
-ELICIO.
- Wherefore, since we to-day once more have shown
- That we are mindful of our cruel wound,
- Shepherds, your sad and mournful chant intone!
-
- The bitter plight that fills with grief profound
- Our souls, is such that adamant will be
- The breast wherein no place for tears is found.
-
-LAUSO.
- Let countless tongues the soul of constancy
- Extol in song, the loyal breast he showed,
- Undaunted ever in adversity.
-
- Against the cruel disdain that ever glowed
- Within the wrathful breast of Phyllis sweet,
- Firm as a rock against the sea, he stood.
-
-THYRSIS.
- The verses he hath sung let all repeat,
- Let them, as tokens of his genius rare,
- In the world's memory find eternal seat.
-
-DAMON.
- Let Fame, that spreadeth tidings everywhere,
- Through lands that differ far from ours, his name
- With rapid steps and busy pinions bear.
-
-ELICIO.
- From his most chaste and love-enraptured flame
- Let the most wanton breast example take,
- And that which fire less perfect doth inflame.
-
-LAUSO.
- Blessèd art thou, though fortune did forsake
- Thee countless times, for thou dost joyous live,
- No shadow now doth thy contentment break.
-
-THYRSIS.
- This mortal lowliness that thou didst leave
- Behind, more full of changes than the moon,
- Little doth weary thee, doth little grieve.
-
-DAMON.
- Humility thou changedst for the boon
- Of loftiness, evil for good, and death
- For life--thy fears and hopes were surely one.
-
-ELICIO.
- He who lives well, though he in semblance hath
- Fallen, doth soar to Heaven on lofty wing,
- As thou, Meliso, by the flowery path.
-
- There, there, from throats immortal issuing,
- The voice resounds, that glory doth recite,
- Glory repeateth, glory sweet doth sing.
-
- There the serene fair countenance and bright
- We see, and in the sight thereof behold
- Glory's supreme perfection with delight.
-
- My feeble voice to praise thee waxeth bold,
- Yet, e'en as my desire doth greater grow,
- In check my fear, Meliso, doth it hold.
-
- For that which I, with mind uplifted, now
- View of that hallowed mind of thine, and see
- Exalted far above all human show,
-
- Hath made my mind a coward utterly;
- I may but press my lips together, may
- But raise my brows in wondering ecstasy.
-
-LAUSO.
- When thou dost go, thou fillest with dismay
- All who their pleasure in thy presence sought;
- Evil draws nigh, for thou dost go away.
-
-THYRSIS.
- In days gone by the rustic shepherds taught
- Themselves thy wisdom, in that self-same hour
- They gained new understanding, wiser thought.
-
- But, ah! there came the inevitable hour,
- When thou departedst, and we did remain,
- With hearts dead, and with minds bereft of power.
-
- We celebrate this memory of pain,
- We who our love for thee in life have shown,
- E'en as in death we mourn thee once again.
-
- So to the sound of your confusèd moan,
- New breath the while receiving ceaselessly,
- Shepherds, your sad and mournful chant intone!
-
- Even as is the bitter agony,
- So be the welling tears, so be the sighs,
- Wherewith the wind is swollen that hastens by.
-
- Little I ask, little the boon I prize,
- But ye must feel all that my tongue to you
- Can now unfold with feeble, stammering cries.
-
- But Phoebus now departs, and robs of hue
- The earth that doth her sable mantle don.
- So till the longed-for dawn shall come anew,
- Shepherds, no more your mournful chant intone!
-
-Thyrsis, who had begun the sad and mournful elegy, was the one who
-ended it, without any of those that had listened to the lamentable song
-ending their tears for a good while. But at this moment the venerable
-Telesio said to them:
-
-'Since we have in part, gallant and courteous shepherds, complied with
-the debt we owe the blessed Meliso, impose silence for the nonce on
-your tender tears, and give some truce to your grievous sighs, since by
-neither can we make good the loss we bewail; and though human sorrow
-cannot fail to show sorrow when ill befalls, yet it is necessary to
-temper the excess of its attacks with the reason that attends on the
-discreet. And although tears and sighs are tokens of the love cherished
-for him who is bewailed, the souls for which they are shed gain more
-profit by the pious sacrifices and devout prayers which are offered
-for them, than if all the ocean main were to be made tears and distil
-through the eyes of all the world. And for this cause and because we
-must give some relief to our wearied bodies, it will be well to leave
-what remains for us to do till the coming day, and for the present to
-make a call on your wallets, and comply with what nature enjoins on
-you.'
-
-And in saying this, he gave orders for all the shepherdesses to abide
-on one side of the valley near Meliso's tomb, leaving with them six
-of the oldest shepherds who were there, and the rest were in another
-part a little way from them. And straightway with what they carried in
-their wallets and with the water of the clear spring they satisfied
-the common necessity of hunger, ending at a time when already night
-was clothing with one same colour all things contained beneath our
-horizon, and the shining moon was showing her fair and radiant face in
-all the fulness she has when most her ruddy brother imparts to her his
-rays. But a little while after, a troubled wind arising, there began
-to be seen some black clouds, which in a measure hid the light of the
-chaste goddess, making shadows on the earth; tokens from which some
-shepherds who were there, masters in rustic astrology, expected some
-coming hurricane and tempest. But all ended only in the night remaining
-grey and calm, and in their settling down to rest on the cool grass,
-yielding their eyes to sweet and peaceful slumber, as all did save
-some who shared as sentinels the guardianship of the shepherdesses,
-and save the guardian of some torches that were left blazing round
-Meliso's tomb. But now that calm silence prevailed through all that
-sacred valley, and now that slothful Morpheus had with his moist branch
-touched the brows and eyelids of all those present, at a time when the
-wandering stars had gone a good way round our pole, marking out the
-punctual courses of the night: at that moment from the very tomb of
-Meliso arose a great and wondrous fire, so bright and shining that in
-an instant all the dark valley was in such brightness, as if the very
-sun had illumined it. By which sudden marvel the shepherds who were
-awake near the tomb, fell astonished to the ground dazzled and blind
-with the light of the transparent fire, which produced a contrary
-effect in the others who were sleeping; for when they were stricken by
-its rays, heavy slumber fled from them, and they opened, though with
-some difficulty, their sleeping eyes, and seeing the strangeness of the
-light that revealed itself to them, remained confounded and amazed;
-and so, one standing, another reclining, another kneeling, each gazed
-on the bright fire with amazement and terror. Telesio seeing all this,
-arraying himself in a moment in the sacred vestments, accompanied by
-Elicio, Thyrsis, Damon, Lauso, and other spirited shepherds, gradually
-began to draw nigh to the fire, with the intention of seeking with some
-lawful and fitting exorcisms to extinguish, or to understand whence
-came the strange vision which showed itself to them. But when they
-were drawing nigh to the glowing flames, they saw them dividing into
-two parts, and in their midst appearing a nymph so fair and graceful,
-that it set them in greater wonder than the sight of the blazing fire;
-she appeared clad in a rich and fine web of silver, gathered and drawn
-up at the waist in such wise that half of her legs revealed themselves
-arrayed in buskins or close-fitting foot-gear, gilded and full of
-countless knots of variegated ribbons. Over the silver web she wore
-another vestment of green and delicate silk, which, wafted from side to
-side by a light breeze that was gently blowing, seemed most exquisite.
-She wore scattered over her shoulders the longest and the ruddiest
-locks that human eyes ever saw, and upon them a garland made of green
-laurel only. Her right hand was occupied by a tall branch of the yellow
-palm of victory, and her left with another of the green olive of peace.
-And with these adornments she showed herself so fair and wonderful,
-that all that beheld her she kept rapt by her appearance in such wise
-that, casting from them their first fear, they approached with sure
-steps the neighbourhood of the fire, persuading themselves that from so
-fair a vision no harm could happen to them. And all being, as has been
-said, ravished to see her, the beauteous nymph opened her arms on each
-side, and made the divided flames divide the more and part, to give an
-opportunity that she might the better be seen; and straightway raising
-her calm countenance, with grace and strange dignity she began words
-such as these:
-
-'By the results that my unexpected appearance has caused in your
-hearts, discreet and pleasing company, you can gather that it is not by
-virtue of evil spirits that this form of mine has been fashioned which
-presents itself here to you; for one of the means by which we recognise
-whether a vision be good or bad, is by the results it produces on the
-mind of him who beholds it. For in the case of the good, though it
-cause in him wonder and alarm, such wonder and alarm comes mingled with
-a pleasant disturbance which in a little while calms and satisfies
-him, contrary to what is caused by the malignant vision, which brings
-alarm, discontent, terror, but never assurance. Experience will make
-clear to you this truth when you know me, and when I tell you who I am,
-and the cause that has moved me to come from my distant dwelling-place
-to visit you. And because I do not wish to keep you in suspense with
-the desire you have to know who I am, know, discreet shepherds and
-beauteous shepherdesses, that I am one of the nine maidens, who on the
-lofty and sacred peaks of Parnassus have their own and famous abode.
-My name is Calliope, my duty and disposition it is to favour and aid
-the divine spirits, whose laudable practice it is to busy themselves
-in the marvellous and never duly lauded science of poetry. I am she
-who made the old blind man of Smyrna, famous only through him, win
-eternal fame; she who will make the Mantuan Tityrus live for all the
-ages to come, until time end; and she who makes the writings, as
-uncouth as learned, of the most ancient Ennius, to be esteemed from the
-past to the present age. In short, I am she who favoured Catullus, she
-who made Horace renowned, Propertius eternal, and I am she who with
-immortal fame has preserved the memory of the renowned Petrarch, and
-she who made the famous Dante descend to the dark circles of Hell, and
-ascend to the bright spheres of Heaven. I am she who aided the divine
-Ariosto to weave the varied and fair web he fashioned; she who in this
-country of yours had intimate friendship with the witty Boscan, and
-with the famous Garcilaso, with the learned and wise Castillejo, and
-the ingenious Torres Naharro, by whose intellects and by their fruits
-your country was enriched and I satisfied. I am she who moved the pen
-of the celebrated Aldana, and that which never left the side of Don
-Fernando de Acuña; and she who prides herself on the close friendship
-and converse she always had with the blessed soul of the body that lies
-in this tomb. The funeral rites performed by you in his honour not only
-have gladdened his spirit, which now paces through the eternal realm,
-but have so satisfied me that I have come perforce to thank you for
-so laudable and pious a custom as this is, which is in use among you.
-Therefore I promise you, with the sincerity that can be expected from
-my virtue, in reward for the kindness you have shown to the ashes of
-my dear beloved Meliso, always to bring it to pass that on your banks
-there may never be wanting shepherds to excel all those of the other
-banks in the joyous science of poetry. I will likewise always favour
-your counsels, and guide your understanding so that you may never
-give an unjust vote, when you decide who is deserving of being buried
-in this sacred valley; for it will not be right that an honour, so
-special and distinguished, and one which is only deserved by white and
-tuneful swans, should come to be enjoyed by black and hoarse crows. And
-so it seems to me that it will be right to give you some information
-now about some distinguished men who live in this Spain of yours, and
-about some in the distant Indies subject to her; and if all or any one
-of these should be brought by his good fortune to end the course of
-his days on these banks, without any doubt you can grant him burial
-in this famous spot. Together with this I wish to warn you not to
-think the first I shall name worthy of more honour than the last, for
-herein I do not intend to keep any order, because, though I understand
-the difference between the one and the other, and the others among
-themselves, I wish to leave the decision of it in doubt, in order that
-your intellects may have something to practise on in understanding the
-difference of theirs, of which their works will give proof. I shall
-go through their names as they come to my memory, so that none may
-claim that it is a favour I have done him in having remembered him
-before another, for, as I tell you, discreet shepherds, I leave you to
-give them afterwards the place which seems to you to be due to them of
-right; and, in order that with less trouble and annoyance you may be
-attentive to my long narration, I will make it of such a kind that you
-may only feel displeasure at its brevity.'
-
-The fair nymph, having said this, was silent and straightway took a
-harp she had beside her, which up till that time had been seen by no
-one, and, as she began to play it, it seemed that the sky began to
-brighten, and that the moon illumined the earth with new and unwonted
-splendour; the trees, despite a gentle breeze that was blowing, held
-their branches still; and the eyes of all who were there did not dare
-to lower their lids, in order that for the little while they lingered
-in raising, they might not be robbed of the glory they enjoyed in
-beholding the beauty of the nymph, and indeed all would have wished all
-their five senses to be changed into that of hearing only; with such
-strangeness, with such sweetness, with so great a charm did the fair
-muse play her harp. After she had sounded a few chords, with the most
-resounding voice that could be imagined, she began with verses such as
-these:
-
- CALLIOPE'S SONG.
-
- To the sweet sound of my harmonious lyre,
- Shepherds, I pray you lend attentive ear,
- The hallowed breath of the Castalian choir
- Breathing therein and in my voice ye'll hear:
- Lo! it will make you wonder and admire
- With souls enraptured and with happy fear,
- What time I do recount to you on earth
- The geniuses that Heaven claims for their worth.
-
- It is my purpose but of those to sing
- Of whose life Fate hath not yet cut the thread,
- Of those who rightly merit ye should bring
- Their ashes to this place when they are dead,
- Where, despite busy Time on hasty wing,
- Through this praiseworthy duty renderèd
- By you, for countless years may live their fame,
- Their radiant work, and their renownèd name.
-
- And he who doth with righteous title merit
- Of high renown to win a noble store,
- Is DON ALONSO;[118] he 'tis doth inherit
- From holy Phoebus heavenly wisdom's flower,
- In whom shineth with lofty glow the spirit
- Of warlike Mars, and his unrivalled power,
- LEIVA his surname in whose glorious sound
- Italy, Spain herself, hath lustre found.
-
- Arauco's wars and Spanish worth hath sung
- Another who the name ALONSO hath.
- Far hath he wandered all the realms among
- Where Glaucus dwells, and felt his furious wrath;
- His voice was not untuned, nor was his tongue,
- For full of strange and wondrous grace were both,
- Wherefore ERCILLA[119] doth deserve to gain
- Memorial everlasting in this plain.
-
- Of JUAN DE SILVA[120] I to you declare
- That he deserves all glory and all praise,
- Not only for that Phoebus holds him dear,
- But for the worth that is in him always;
- Thereto his works a testimony clear
- Will be, wherein his intellect doth blaze
- With brightness which illumineth the eyes
- Of fools, dazzling at times the keen and wise.
-
- Be the rich number of my list increased
- By him to whom Heaven doth such favour show
- That by the breath of Phoebus is his breast
- Sustained, and by Mars' valour here below;
- Thou matchest Homer, if thou purposest
- To write, thy pen unto such heights doth go,
- DIEGO OSORIO,[121] that to all mankind
- Truly is known thy loftiness of mind.
-
- By all the ways whereby much-speaking fame
- A cavalier illustrious can praise,
- By these it doth his glorious worth proclaim,
- His deeds the while setting his name ablaze;
- His lively wit, his virtue doth inflame
- More than one tongue from height to height to raise
- FRANCISCO DE MENDOZA'S[122] high career,
- Nor doth the flight of time bring them to fear.
-
- Happy DON DIEGO, DE SARMIENTO[123] bright,
- CARVAJAL famous, nursling of our choir,
- Of Hippocrene the radiance and delight,
- Youthful in years, old in poetic fire;
- Thy name will go from age to age, despite
- The waters of oblivion, rising higher,
- Made famous by thy works, from grace to grace,
- From tongue to tongue, and from race unto race.
-
- Now chief of all I would to you display
- Ripeness of intellect in tender years,
- Gallantry, skill that no man can gainsay,
- A bearing courteous, worth that knows no fears;
- One that in Tuscan, as in Spanish, may
- His talent show, as he who did rehearse
- The tale of Este's line and did enthral,
- And he is DON GUTIERRE CARVAJAL.[124]
-
- LUIS DE VARGAS,[125] thou in whom I see
- A genius ripe in thy few tender days,
- Strive thou to win the prize of victory,
- The guerdon of my sisters and their praise;
- So near are thou thereto, that thou to me
- Seemest triumphant, for in countless ways
- Virtuous and wise, thou strivest that thy fame
- May brightly shine with clear and living flame.
-
- Honour doth Tagus' beauteous bank receive
- From countless heavenly spirits dwelling there,
- Who make this present age wherein we live,
- Than that of Greeks and Romans happier;
- Concerning them this message do I give
- That they are worthy of sepulture here,
- And proof thereof their works have to us given,
- Which point us out the way that leads to Heaven.
-
- Two famous doctors first themselves present,
- In Phoebus' sciences of foremost name,
- The twain in age alone are different,
- In character and wit they are the same;
- All near and far they fill with wonderment,
- They win amongst their fellows so much fame
- By their exalted wisdom and profound
- That soon they needs must all the world astound.
-
- The name that cometh first into my song,
- Of the twain whom I now to praise make bold,
- Is CAMPUZANO,[126] great the great among,
- Whom as a second Phoebus ye can hold;
- His lofty wit, his more than human tongue,
- Doth a new universe to us unfold
- Of Indies and of glories better far,
- As better than gold is wisdom's guiding star.
-
- Doctor SUÁREZ is the next I sing,
- And SOSA[127] is the name he adds thereto--
- He who with skilful tongue doth everything
- That free from blemish is and best, pursue;
- Whoso should quench within the wondrous spring
- His thirst, as he did, will not need to view
- With eye of envy learnèd Homer's praise,
- Nor his who sang to us of Troy ablaze.
-
- Of Doctor BAZA,[128] if of him I might
- Say what I feel, I without doubt maintain,
- That I would fill all present with delight;
- His learning, virtue, and his charm are plain
- First have I been to raise him to the height
- Where now he stands, and I am she who fain
- Would make his name eternal whilst the Lord
- Of Delos shall his radiant light afford.
-
- If fame should bring the tidings to your ear
- Of the strange works a famous mind displays,
- Conceptions lofty, well-ordered, and clear,
- Learning that would the listener amaze;
- Things that the thought checketh in mid career,
- And tongue cannot express, but straightway stays--
- Whene'er ye are in trouble and in doubt
- 'Tis the Licentiate DAZA[129] leads you out.
-
- Master GARAI'S[130] melodious works incite
- Me to extol him more than all beside;
- Thou, fame, excelling time of hasty flight,
- His celebration deem a work of praise;
- Fame, thou wilt find the fame he gives more bright
- Than is thine own in spreading far and wide
- His praise, for thou must, speaking of his fame,
- From many-tongued to truthful change thy name.
-
- That intellect, which, leaving far behind
- Man's greatest, doth to the divine aspire,
- Which in Castilian doth no pleasure find--
- The heroic verse of Rome doth him inspire;
- New Homer in Mantuan new combined
- Is Master CÓRDOVA.[131] Worthy his lyre
- Of praise in happy Spain, in every land,
- Where shines the sun, where ocean laves the strand.
-
- Doctor FRANCISCO DÍAZ,[132] I can well
- Assure my shepherds here concerning thee,
- That with glad heart and joy unspeakable
- They can thy praises sing unceasingly;
- And if I do not on thy praises dwell--
- The highest is thy due, and worthily--
- 'Tis that our time is short, nor do I know
- How I can e'er repay thee what I owe.
-
- LUJÁN,[133] who with thy toga merited
- Dost thine own Spain and foreign lands delight.
-
- Who with thy sweet and well-known muse dost spread
- Thy fame abroad to Heaven's loftiest height,
- Life shall I give thee after thou art dead,
- And I shall cause, in swift and rapid flight,
- The fame of thine unequalled mind to roll
- And spread from ours unto the opposing pole.
-
- His lofty mind doth a Licentiate show,
- And worth,--'tis a beloved friend of yours--
- I mean JUAN DE VERGARA,[134] whom ye know,
- An honour to this happy land of ours;
- By a clear open pathway he doth go,
- 'Tis I that guide aright his steps and powers.
- Unto his height to rise is my reward,
- His mind and virtue joy to me afford.
-
- That my bold song may praise and glory gain,
- Another shall I name to you, from whom
- My song to-day shall greater force attain
- And to the height of my desire shall come;
- And this it is that maketh me refrain
- From more than naming him and finding room
- To sing how lofty genius hath been sung
- By DON ALONSO DE MORALES'[135] tongue.
-
- Over the rugged steep unto the fane
- Where dwelleth fame, there climbs and draweth near
- A noble youth, who breaks with might and main
- Though every hindrance, though 'tis fraught with fear,
- And needs must come so nigh that it is plain
- That fame doth in prophetic song declare
- The laurel which it hath prepared ere now,
- HERNANDO MALDONADO,[136] is for thy brow.
-
- Adorned with noble laurel here ye see
- His learned brow, who hath such glory found
- In every science, every art, that he
- O'er all the globe is even now renowned;
- Oh golden age, oh happy century,
- With such a man as this worthily crowned!
- What century, what age doth with thee vie,
- When MARCO ANTONIO DE LA VEGA[137]'s nigh?
-
- A DIEGO is the next I call to mind,
- Who hath in truth MENDOZA[138] for his name,
- Worthy that history should her maker find
- In him alone, and soar as soars his fame;
- His learning and his virtue, which, enshrined
- In every heart, the whole world doth acclaim,
- Absent and present both alike astound,
- Whether in near or distant nations found.
-
- High Phoebus an acquaintance doth possess--
- Acquaintance say I? Nay, a trusty friend,
- In whom alone he findeth happiness,
- A treasurer of knowledge without end;
- 'Tis he who of set purpose doth repress
- Himself, so that his all he may not spend,
- DIEGO DURÁN,[139] in whom we ever find,
- And shall find, wisdom, worth, and force of mind.
-
- But who is he who sings his agonies
- With voice resounding, and with matchless taste?
- Phoebus, and sage Arion, Orpheus wise,
- Find ever their abode within his breast;
- E'en from the realms where first the dawn doth rise,
- Unto the distant regions of the west.
-
- Is he renowned and loved right loyally,
- For, LÓPEZ MALDONADO,[140] thou art he.
-
- Who could the praises, shepherds mine, recite
- Of him ye love, a shepherd crowned by fame,
- Brightest of all the shepherds that are bright,
- Who is to all known by FILIDA'S name?
- The skill, the learning and the choice delight,
- The rare intelligence, the heart aflame,
- Of LUIS DE MONTALVO[141] aye assure
- Glory and honour whilst the heavens endure.
-
- His temples now let holy Ebro bind
- With ivy evergreen and olive white,
- And with acanthus golden, may he find
- In joyous song his fame forever bright:
- The fruitful Nile hath his renown resigned,
- For Ebro's ancient worth to such a height
- PEDRO DE LIÑÁN'S[142] subtle pen doth lift,
- Sum of the bliss which is Apollo's gift.
-
- I think upon the lofty soul and rare
- By DON ALONSO DE VALDÉS[143] possessed,
- And am spurred on to sing and to declare
- That he excels the rarest and the best;
- This hath he shown already, and more clear
- By the elegance and grace wherewith his breast
- He doth reveal, with bitter pangs distraught,
- Praising the ill that cruel Love hath wrought.
-
- Before an intellect in wonder bow,
- Wherein all that the wish can ask is found.
-
- An intellect, that though it liveth now
- On earth, is with the pomp of Heaven crowned;
- All that I see and hear and read and know
- Of PEDRO DE PADILLA[144] the renowned,
- Whether he treat of peace or war's alarm,
- Brings fresh delight and wonder by its charm.
-
- GASPAR ALFONSO,[145] thou who wingst thy flight
- Unto the immortal realms, so orderest
- That I can scarce thy praises all recite,
- If I must praise thee as thou meritest;
- The pleasing, fruitful plants that on the height
- Of our renowned Parnassus find their nest,
- All offer wealthy laurels for a crown
- To circle and adorn thy brows alone.
-
- Of CRISTOVAL DE MESA[146] I can say
- That to your vale he will an honour be;
- While he is living, nay, when life away
- Hath fled, still ye can praise him fittingly;
- His lofty weighty style can win to-day
- Renown and honour, and the melody
- Of his heroic verse, though silent fame
- Remain, and I remember not his name.
-
- DON PEDRO DE RIBERA[147] doth, ye know,
- Wealth to your banks, and beauty, shepherds, bring,
- Wherefore give him the honour that ye owe,
- For I will be the first his praise to sing:
- His virtue, his sweet muse doth clearly show
- A noble subject, where, on noisy wing,
- Fame, hundred thousand fames, their powers might spend
- And strive his praises only to extend.
-
- Thou, who didst bring the treasure manifold
- Of verse in a new form the shores unto
- Of the fair fruitful stream, whose bed of gold
- Maketh it famous wheresoe'er it flow,
- Thy glorious fame I promise to uphold
- With the applause and reverence that we owe
- To thee, CALDERA,[148] and thy peerless mind;
- With laurel, ivy, I thy brows shall bind.
-
- Let fame, and let the memory I possess,
- For ever famous make the memory
- Of him who hath transformed to loveliness
- The glory of our Christian poesy;
- The knowledge and the charm let all confess,
- From the dayspring to where the day doth die,
- Of great FRANCISCO DE GUZMÁN,[149] whose are
- The arts of Phoebus as the arts of war.
-
- Of the Captain SALCEDO[150] 'tis quite clear
- That his celestial genius doth attain
- Unto the point most lofty, keen and rare,
- That can be fancied by the thought of man;
- If I compare him, him I do compare
- Unto himself--Comparisons, 'tis plain,
- Are useless, and to measure worth so true,
- All measures must be faulty, or askew.
-
- By reason of the wit and curious grace
- Of TOMÁS DE GRACIÁN,[151] I pray, permit
- That I should choose within this vale a place
- Which shall his virtue, knowledge, worth, befit;
- And if it run with his deserts apace,
- 'Twill be so lofty and so exquisite
- That few, methinks, may hope with him to vie,
- His genius and his virtues soar so high.
-
- Fain would BAPTISTA DE VIVAR[152] you praise,
- Sisters, with unpremeditated lyre;
- Such grace, discretion, prudence, he displays,
- That, muses though ye be, ye can admire;
- He will not hymn Narcissus in his lays
- Nor the disdains that lonely Echo tire,
- But he will sing his cares which had their birth
- 'Twixt sad forgetfulness and hope of mirth.
-
- Now terror new, now new alarm and fear
- Cometh upon me and o'erpowereth me,
- Only because I would, yet cannot bear
- Unto the loftiest heights of dignity
- Grave BALTASAR, who doth as surname wear
- TOLEDO,[153] though my fancy whispereth me
- That of his learned quill the lofty flight
- Must bear him soon to the empyrean height.
-
- There is a mind wherein experience shows
- That knowledge findeth fitting dwelling-place,
- Not only in ripe age amidst the snows,
- But in green years, in early youthful days;
- With no man shall I argue, or oppose
- A truth so plain, the more because my praise,
- If it perchance unto his ears be brought,
- Thine honour hath, LOPE DE VEGA,[154] sought.
-
- Now holy Betis to my fancy's eye
- Presents himself with peaceful olive crowned,
- Making his plaint that I have passed him by,--
- His angry words now in my ears resound--
- He asks that in this narrative, where I
- Speak of rare intellects, place should be found
- For those that dwell upon his banks, and so
- With voice sonorous I his will shall do.
-
- But what am I to do? For when I seek
- To start, a thousand wonders I divine.
-
- Many a Pindus' or Parnassus' peak,
- And choirs of lovelier sisters than the nine,
- Whereat my lofty spirits faint and weak
- Become, and more when by some strange design
- I hear a sound repeated as in echo,
- Whene'er the name is namèd of PACHECO.[155]
-
- PACHECO 'tis whom Phoebus calls his friend,
- On whom he and my sisters so discreet
- Did from his feeble tender years attend
- With new affection and new converse sweet;
- I too his genius and his writings send
- By strange paths never trod by mortal feet,
- And ever have sent, till they rise on high
- Unto the loftiest place of dignity.
-
- Unto this pass I come, that, though I sing
- With all my powers divine HERRERA'S[156] praise,
- My wearied toil but little fruit will bring,
- Although to the fifth sphere my words him raise;
- But, should friendship's suspicions to me cling,
- Upon his works and his true glory gaze,
- HERNANDO doth by learning all enthral
- From Ganges unto Nile, from pole to pole.
-
- FERNANDO would I name to you again
- DE CANGAS[157] surnamed, whom the world admires.
-
- Through whom the learning lives and doth sustain
- Itself that to the hallowed bays aspires;
- If there be any intellect that fain
- Would lift its gaze to the celestial fires,
- Let it but gaze on him, and it will find
- The loftiest and the most ingenious mind.
-
- Concerning CRISTÓVAL, who hath the name
- Of DE VILLAROEL,[158] ye must believe
- That he full well deserveth that his name
- Ne'er should oblivion's gloomy waters cleave;
- His wit let all admire, his worth acclaim
- With awe, his wit and worth let all receive
- As the most exquisite we can discover,
- Where'er the sun doth shine, or earth doth cover.
-
- The streams of eloquence which did of old
- Flow from the breast of stately Cicero,
- Which, gladdening the Athenian people bold,
- Did honour on Demosthenes bestow,
- The minds o'er whom Time hath already rolled--
- Who bore themselves so proudly long ago--
- Master FRANCISCO DE MEDINA,[159] now
- Let them before thy lofty learning bow.
-
- Rightly thou canst, renownèd Betis, now
- With Mincio, Arno, and with Tiber vie,
- Uplift in happiness thy hallowed brow,
- And spread thee in new bosoms spaciously:
- Since Heaven wished, that doth thy bliss allow,
- Such fame to give thee, honour, dignity,
- As he doth bring unto thy banks so fair,
- BALTASAR DEL ALCÁZAR,[160] who dwells there.
-
- Another ye will see, summed up in whom
- Apollo's rarest learning will ye see,
- Which doth the semblance of itself assume,
- When spread through countless others it may be;
- In him 'tis greater, in him it doth come
- To such a height of excellence that he,
- The Licentiate MOSQUERA[161] well can claim
- To rival e'en Apollo's self in fame.
-
- Behold! yon prudent man who doth adorn
- And deck with sciences his limpid breast,
- Shrinks not from gazing on the fountain born
- In wisdom's waters from our mountain's crest;
- In the clear peerless stream he doth not scorn
- To quench his thirst, and thus thou flourishest,
- DOMINGO DE BECERRA,[162] here on earth,
- For all recount the mighty doctor's worth.
-
- Words I might speak of famous ESPINEL[163]
- That pass beyond the wit of human kind,
- Concerning all the sciences that dwell,
- Nurtured by Phoebus' breath, within his mind;
- But since my tongue the least part cannot tell
- Of the great things that in my soul I find,
- I say no more save that he doth aspire
- To Heaven, whether he take his pen or lyre.
-
- If ruddy Phoebus ye would fain espy
- With blood-red Mars in equal balance weighed,
- On great CARRANZA[164] seek to cast an eye,
- In whom each hath his constant dwelling made;
- With such discretion, art, dexterity,
- Hath he his power o'er pen and lance displayed
- That the dexterity once cleft apart
- He hath brought back to science and to art.
-
- Of LÁZARO LUIS IRANZO,[165] lyre
- Than mine must needs be tuned with better art,
- To sing the good that Heaven doth inspire,
- The worth that Heaven fosters in his heart:
- By Mars' and Phoebus' path he doth inspire
- To climb unto the lofty heights apart
- Where human thought scarce reacheth, yet, despite
- Fortune and fate, he will reach them aright.
-
- BALTASAR DE ESCOBAR,[166] who doth adorn
- The famèd shores of Tiber's stream to-day,
- Whom the broad banks of hallowed Betis mourn,
- Their beauty lost when he is far away,
- A fertile wit, if he perchance return
- To his beloved native land, I pay
- Unto his youthful and his honoured brow
- The laurel and the honour that I owe.
-
- JUAN SANZ, called DE ZUMETA,[167] with what power,
- What honour, palm, or laurel shall be crowned,
- If from the Indian to the ruddy Moor
- No muse as his so perfect can be found?
- Here I anew his fame to him restore
- By telling you, my shepherds, how profound
- Will be Apollo's joy at any praise
- Which ye may bring to swell ZUMETA'S praise.
-
- Unto JUAN DE LAS CUEVAS[168] fitting place
- Give, shepherds, whensoever in this spot
- He shall present himself. His muse's grace
- And his rare wit this prize for him have wrought;
- His works I know, though Time may flee apace,
- In Time's despite, shall never be forgot,
- From dread oblivion they shall free his name,
- Which shall abide with bright and lofty fame.
-
- If him ye ever see, with honour greet
- The famous man, of whom I now shall tell,
- And celebrate his praise in verses sweet,
- As one who doth therein so much excel;
- BIBALDO he--to make my tale complete,
- ADAM BIBALDO[169]--who doth gild and swell
- The glory of this happy age of ours
- With the choice bloom of intellectual powers.
-
- E'en as is wont to be with varied flowers
- Adorned and wealthy made the flowery May,
- With many varied sciences and powers
- DON JUAN AGUAYO'S[170] intellect is gay;
- Though I in praising him might pass the hours,
- I say but this, that I now but essay,
- And at another time I shall unfold
- Things that your hearts with wonderment will hold.
-
- DON JUAN GUTIÉRREZ RUFO'S[171] famous name
- I wish in deathless memory to live,
- That wise and foolish may alike acclaim
- In wonderment his noble narrative;
- Let hallowed Betis give to him the fame
- His style doth merit, let them glory give
- To him, who know, may Heaven with renown
- Equal unto his towering flight him crown.
-
- In DON LUIS DE GÓNGORA[172] I show
- A rare and lively wit that hath no peer,
- His works delight me, their wealth I bestow
- Not on myself alone, but everywhere;
- And if I merit aught, because ye know
- My love for you, see that your praises bear
- To endless life his lofty love profound
- Despite the flight of time and death's cruel wound.
-
- Let the green laurel, let the ivy green,
- Nay, let the sturdy holm-oak crown the brow
- Of GONZALO CERVANTES,[173] for I ween
- Worthy of being crowned therewith art thou;
- More than Apollo's learning in thee seen,
- In thee doth Mars the burning ardour show
- Of his mad rage, yet with so just a measure
- That through thee he inspireth dread and pleasure.
-
- Thou, who with thy sweet plectrum didst extol
- Celidon's name and glory everywhere,
- Whose wondrous and well-polished verses call
- Thee unto laurels and to triumphs fair.
-
- GONZALO GRACIÁN,[174] take the coronal,
- Sceptre and throne from her who holds thee dear.
- In token that the bard of Celidon
- Deserveth to be Lord of Helicon.
-
- Thou, Darro, far renownèd stream of gold,
- How well thou canst thyself exalt on high,
- And with new current and new strength, behold,
- Thou canst e'en with remote Hydaspes vie!
- MATEO DE BERRÍO[175] maketh bold
- To honour thee with every faculty
- So that through him e'en now the voice of fame
- Doth spread abroad through all the world thy name.
-
- Of laurel green a coronal entwine,
- That ye therewith the worthy brows may crown
- Of SOTO BARAHONA,[176] shepherds mine,
- A man of wisdom, eloquence, renown;
- Although the holy flood, the fount divine
- Of Helicon, should BARAHONA drown,
- Mysterious chance! he yet would come to sight
- As if he were upon Parnassus' height.
-
- Within the realms antarctic I might say
- That sovereign minds eternal fame attain,
- For if these realms abound in wealth to-day,
- Minds more than human also they contain;
- In many now I can this truth display,
- But I can give you plenteous store in twain,
- One from New Spain, he an Apollo new,
- The other, a sun unrivalled from Peru.
-
- FRANCISCO DE TERRAZAS[177] is the name
- Of one, renowned in Spain and in the West,
- New Hippocrene his noble heart aflame
- Hath given to his happy native nest;
- Unto the other cometh equal fame,
- Since by his heavenly genius he hath blest
- Far Arequipa with eternal spring--
- DIEGO MARTÍNEZ DE RIBERA[178] I sing.
-
- Beneath a happy star a radiance bright
- Here did flash forth, so rich in signal worth
- That his renown its tiniest spark of light
- From East to West hath spread o'er all the earth;
- And when this light was born, all valorous might
- Was born therewith, PICADO[179] had his birth,
- Even my brother, Pallas' brother too,
- Whose living semblance we in him did view.
-
- If I must give the glory due to thee,
- Great ALONSO DE ESTRADA,[180] thou to-day
- Deservest that I should not hurriedly
- Thy wisdom and thy wondrous mind display;
- Thou dost enrich the land that ceaselessly
- To Betis doth a bounteous tribute pay,
- Unequal the exchange, for no reward
- Can payment for so fair a debt afford.
-
- DON JUAN, Heaven gave thee as the rare delight
- Of this fair country with no grudging hand,
- ÁVALOS' glory, and RIBERA'S[181] light,
- Honour of Spain, of every foreign land,
- Blest Spain, wherein with many a radiance bright
- Thy works shall teach the world to understand
- All that Nature can give us, rich and free,
- Of genius bright and rare nobility.
-
- He who is happy in his native land,
- In Limar's limpid waters revelling,
- The cooling winds and the renownèd strand
- With his divinest verses gladdening,--
- Let him come, straightway ye will understand
- From his spirit and discretion why I sing,
- For SANCHO DE RIBERA[182] everywhere
- Is Phoebus' self and Mars without a peer.
-
- A Homer new this vale of high renown
- Did once upon a time from Betis wrest,
- On whom of wit and gallantry the crown
- We can bestow--his greatness is confessed;
- The Graces moulded him to be their own,
- Heaven sendeth him in every grace the best,
- Your Tagus' banks already know his fame,
- PEDRO DE MONTESDOCA[183] is his name.
-
- Wonder the illustrious DIEGO DE AGUILAR[184]
- In everything the wish can ask inspires,
- A royal eagle he, who flieth far
- Unto a height whereto no man aspires;
- His pen 'mongst thousands wins the spoil of war,
- For before it the loftiest retires,
- Guanuco will his style, his valour tell
- Of such renown; Guanuco knows it well.
-
- A GONZALO FERNÁNDEZ[185] draweth near,
- A mighty captain in Apollo's host.
- In whose heroic name that hath no peer,
- SOTOMAYOR to-day doth make his boast;
- His verse is wondrous and his wisdom clear
- Where'er he is beheld from coast to coast,
- And if his pen doth so much joy afford,
- He is no less renownèd by his sword.
-
- HENRIQUE GARCÉS[186] the Peruvian land
- Enricheth. There with sweet melodious rhyme,
- With cunning, skilful, and with ready hand,
- In him the hardest task did highest climb;
- New speech, new praise he to the Tuscan grand
- Hath given in the sweet Spanish of our time;
- Who shall the greatest praises from him take,
- E'en though Petrarch himself again awake?
-
- FERNÁNDEZ DE PINEDA'S[187] talent rare
- And excellent, and his immortal vein
- Make him to be in no small part the heir
- Of Hippocrene's waters without stain;
- Since whatsoe'er he would therefrom, is ne'er
- Denied him, since such glory he doth gain
- In the far West, let him here claim the part
- He now deserveth for his mind and art.
-
- And thou that hast thy native Betis made,
- With envy filled, to murmur righteously,
- That thy sweet tuneful song hath been displayed
- Unto another earth, another sky,
- Noble JUAN DE MESTANZA,[188] undismayed
- Rejoice, for whilst the fourth Heaven shall supply
- Its light, thy name, resplendent in its worth,
- Shall be without a peer o'er all the earth.
-
- All that can e'er in a sweet vein be found
- Of charm, ye will in one man only find,
- Who bridleth to his muse's gladsome sound
- The ocean's madness and the hurrying wind;
- For BALTASAR DE ORENA[189] is renowned,
- From pole to pole his fame, swift as the wind,
- Doth run, and from the East unto the West,
- True honour he of our Parnassus' crest.
-
- A fruitful and a precious plant I know
- That hath been to the highest mountain found
- In Thessaly transplanted thence, and, lo!
- A plant ere this with happy fruitage crowned;
- Shall I be still nor tell what fame doth show
- Of PEDRO DE ALVARADO[190] the renowned?
- Renowned, yet no less brightly doth he shine,
- For rare on earth is such a mind divine.
-
- Thou, who with thy new muse of wondrous grace
- Art of the moods of love, CAIRASCO,[191] singing,
- And of that common varying fickleness,
- Where cowards 'gainst the brave themselves are flinging;
- If from the Grand Canary to this place
- Thou art thy quick and noble ardour bringing,
- A thousand laurels, for thou hast deserved,
- My shepherds offer, praises well-deserved.
-
- What man, time-honoured Tormes, would deny
- That thou canst e'en the Nile itself excel,
- If VEGA in thy praises can outvie
- E'en Tityrus who did of Mincio tell?
- DAMIÁN,[192] I know thy genius riseth high
- To where this honour doth thine honours swell,
- For my experience of many years
- Thy knowledge and thy virtue choice declares.
-
- Although thy genius and thy winning grace,
- FRANCISCO SÁNCHEZ,[193] were to give me leave,
- If I dared form the wish to hymn thy praise,
- Censure should I for lack of skill receive;
- None but a master-tongue, whose dwelling place
- Is in the heavens, can be the tongue to achieve
- The lengthy course and of thy praises speak,
- For human tongue is for this task too weak.
-
- The things that an exalted spirit show,
- The things that are so rare, so new in style,
- Which fame, esteem, and knowledge bring to view
- By hundred thousand proofs of wit and toil,
- Cause me to give the praises that are due
- To DON FRANCISCO DE LAS CUEVAS,[194] while
- Fame that proclaims the tidings everywhere,
- Seeks not to linger in her swift career.
-
- At such a time as this I would have crowned
- My sweet song gladly, shepherds, with the praise
- Of one whose genius doth the world astound,
- And could your senses ravish and amaze;
- In him the union and the sum is found
- Of all I have praised and have yet to praise;
- FRAY LUIS DE LEÓN[195] it is I sing,
- Whom I love and adore, to whom I cling.
-
- What means, what ways of praise shall I achieve,
- What pathways that yon great MATÍAS' name
- May in the world for countless ages live,
- Who hath ZUÑIGA[196] for his other name?
- Unto him all my praises let me give,
- Though he is man and I immortal am,
- Because his genius truly is divine,
- Worthily praise and honour in him shine.
-
- Turn ye the thought that passeth speedily
- Unto Pisuerga's lovely banks divine,
- Ye will see how the lofty minds whereby
- They are adorned, enrich this tale of mine;
- And not the banks alone, but e'en the sky,
- Wherein the stars resplendent ever shine,
- Itself assuredly can honour claim,
- When it receives the men whom now I name.
-
- Thou, DAMASIO DE FRÍAS,[197] canst alone
- Thy praises utter, for, although our chief,
- Even Apollo's self should praise thee, none
- But could be in thy praises all too brief;
- Thou art the pole-star that hath ever shone
- Certain and sure, that sendeth sweet relief
- From storm, and favouring gales, and safe to shore
- Brings him who saileth wisdom's ocean o'er.
-
- ANDRÉS SANZ DEL PORTILLO,[198] send to me
- That breath, I pray, whereby Phoebus doth move
- Thy learned pen, and lofty fantasy,
- That I may praise thee as it doth behove;
- For my rough tongue will never able be,
- Whate'er the ways it here may try and prove,
- To find a way of praising as I would
- All that I feel and see in thee of good.
-
- Happiest of minds, thou towerest in thy flight
- Above Apollo's highest, with thy ray
- So bright, thou givest to our darkness light,
- Thou guidest us, however far we stray;
- And though thou dost now blind me with thy light
- And hast my mind o'erwhelmèd with dismay,
- Glory beyond the rest I give to thee,
- For, SORIA,[199] glory thou hast given to me.
-
- If, famous CANTORAL,[200] so rich a meed
- Of praise thy works achieve in every part,
- Thou of my praises wilt have little need,
- Unless I praise thee with new mode and art;
- With words significant of noble deed,
- With all the skill that Heaven doth impart,
- I marvel, praise in silence, thus I reach
- A height I cannot hope to gain by speech.
-
- If I to sing thy praise have long delayed,
- Thou, VACA Y DE QUIÑONES,[201] mayst forgive
- The past forgetfulness I have displayed
- And the repentance I now show receive,
- For with loud cries and proclamation made
- O'er the broad world this task I shall achieve
- In open and in secret, that thy fame
- Shall spread abroad, and brightly gleam thy name.
-
- Thy rich and verdant strand no juniper
- Enricheth, nor sad cypress; but a crown
- Of laurels and of myrtles it doth wear,
- Bright Ebro, rich in waters and renown,
- As best I can, I now thy praise declare,
- Praising that bliss which Heaven hath sent down
- Unto thy banks, for geniuses more bright
- Dwell on thy banks e'en than the stars of night.
-
- Two brothers witnesses will be thereto,
- Two daysprings they, twin suns of poesy,
- On whom all that it could of art bestow
- And genius, Heaven lavished bounteously;
- Thoughts of wise age, though still in youthful glow,
- Converse mature, and lovely fantasy,
- Fashion a worthy, deathless aureola
- For LUPERCIO LEONARDO DE ARGENSOLA.[202]
-
- With envy blest, in holy rivalry
- Methinks the younger brother doth aspire
- To match the elder, since he riseth high
- To where no human eye e'er riseth higher;
- Wherefore he writes and sings melodiously
- Histories countless with so sweet a lyre
- That young BARTOLOMÉ[203] hath well deserved
- Whatever for LUPERCIO is reserved.
-
- If good beginning and a sequence fair
- Inspire the hope of an illustrious close
- In everything, my mind may now declare
- That thus thou shalt exalt o'er all its foes,
- COSME PARIENTE.[204] Thus thou canst with rare
- Confidence to thy wise and noble brows
- Promise the crown that rightly hath been gained
- By thy bright intellect and life unstained.
-
- MURILLO,[205] thou dost dwell in solitude,
- Heaven thy companion, and dost there display
- That other muses, cleverer and more good,
- Ne'er leave thy Christian side and go away;
- Thou from my sisters didst receive thy food,
- And now thou dost, this kindness to repay,
- Guide us and teach us heavenly things to sing,
- Pleasing to Heaven, and this world profiting.
-
- Turia, who loudly didst of old proclaim
- The excellence of the children born to thee,
- If thou shouldst hearken to the words I frame,
- Moved by no envy, by no rivalry.
-
- Thou wilt hear how by those whom I shall name,
- Thy fame is bettered; their presence with thee,
- Their valour, virtue, genius, are thy dower,
- And make thee o'er Indus and Ganges tower.
-
- DON JUAN COLOMA,[206] thou within whose breast
- Hath been enclosed so much of Heaven's grace,
- Who hast with bridle stern envy repressed,
- And given to fame a thousand tongues to blaze,
- From Tagus to the kingdom fruitfulest,
- Abroad thy name and worth in words of praise,
- COUNT DE ELDA, blest in all, thou dost bestow
- On Turia greater fame than that of Po.
-
- He in whose breast a spring that is divine
- Through him, doth ever copiously abound,
- To whom his choir of flashing lights incline,
- And rightly--they their Lord in him have found--
- Who should by all, from Ethiop 'neath the Line
- To Eskimo, with name unique be crowned,
- DON LUIS GARCERÁN[207] is peerless, bright,
- Grand Master of Montesa, world's delight.
-
- Within this famous vale he should receive
- A place illustrious, an abode renowned,
- He to whom fame the name would gladly give
- Wherewith his intellect is fitly crowned;
- Be it the care of Heaven to achieve
- His praise--from Heaven comes his worth profound--
- And laud what is beyond my faculties
- In DON ALONSO REBOLLEDO[208] wise.
-
- DOCTOR FALCÓN,[209] so lofty is thy flight
- That thou beyond the lordly eagle high
- Dost rise; thy genius unto Heaven's height
- Ascends, leaving this vale of misery;
- Wherefore I fear, wherefore I dread aright
- That, though I praise thee, thou wilt yet espy
- Cause of complaint in that for nights and days
- My voice and tongue I use not in thy praise.
-
- If e'en as fortune doth, sweet poesy
- Had but an ever-changing wheel possessed,
- Swifter in speed than Dian through the sky,
- Which was not, is not, ne'er shall be at rest,
- Thereon let MICER ARTIEDA[210] lie--
- The wheel unchanged the while amid the test--
- And he would ever keep the topmost place
- For knowledge, intellect, and virtue's grace.
-
- The goodly shower of praises thou didst pour
- Upon the rarest intellects and best.
-
- Alone thou meritest and dost secure,
- Alone thou dost secure and meritest;
- GIL POLO,[211] let thy hopes be firm and sure,
- That in this vale thy ashes will find rest
- In a new tomb by these my shepherds reared,
- Wherein they will be guarded and revered.
-
- CRISÓOBAL DE VIRUES,[212] since thou dost vaunt
- A knowledge and a worth like to thy years,
- Thyself the genius and the virtue chant
- Wherewith thou fleest the world's beguiling fears;
- A fruitful land and a well-nurtured plant--
- In Spain and foreign lands I shall rehearse
- And for the fruit of thy exalted mind
- Win fame and honour and affection kind.
-
- If like unto the mind he doth display
- SILVESTRE DE ESPINOSA'S[213] praise must be,
- A voice more skilled were needed and more gay
- A longer time and greater faculty;
- But since my voice he guideth on the way,
- This guerdon true shall I bestow, that he
- May have the blessing Delos' god doth bring
- To the choice flood of Hippocrene's spring.
-
- The world adorning as he comes in view
- Amongst them an Apollo I behold,
- GARCIA ROMERO,[214] discreet, gallant too,
- Worthiest of being in this list enrolled;
- If dark Peneus' child, whose story true
- Hath been in Ovid's chronicles retold,
- Had found him in the plains of Thessaly,
- Not laurel, but ROMERO[215] would she be.
-
- It breaks the silence and the hallowed bound,
- Pierces the air, and riseth to the sky,
- The heavenly, hallowed, and heroic sound
- That speaks in FRAY PEDRO DE HUETE'S[216] cry;
- Of his exalted intellect profound
- Fame sang, sings and shall sing unceasingly,
- Taking his works as witness of her song
- To spread amazement all the world among.
-
- Needs must I now to the last end draw near,
- And of the greatest deed I e'er designed
- Make a beginning now, which shall, I fear,
- Move unto bitter wrath Apollo kind;
- Since, although style be wanting, I prepare
- To praise with rustic and untutored mind
- Two suns that Spain, the country of their birth,
- Illumine, and moreover all the earth.
-
- Apollo's hallowed, honourable lore,
- Discretion of a courtier mature,
- And years well-spent, experience, which a store
- Of countless prudent counsels doth assure,
- Acuteness of intellect, a ready power
- To mark and to resolve whate'er obscure
- Difficulty and doubt before them comes,--
- Each of these in these twin suns only blooms.
-
- Now, shepherds, I in these two poets find
- An epilogue to this my lengthy lay;
- Though I for them the praises have designed
- Which ye have heard, I do not them repay;
- For unto them is debtor every mind,
- From them I win contentment every day,
- Contentment from them winneth all the earth
- E'en wonder, for 'tis Heaven gives them birth.
-
- In them I wish to end my melody,
- Yet I begin an admiration new,
- And if ye think I go too far, when I
- Say who they are, behold, I vanquish you;
- By them I am exalted to the sky,
- And without them shame ever is my due;
- 'Tis LÁINEZ,[217] FIGUEROA[218] 'tis I name
- Worthy eternal and unceasing fame.
-
-Scarce had the fair nymph ended the last accents of her delightful song,
-when the flames which were divided, uniting once more, enclosed her
-in the midst, and straightway, as they were gradually consumed, the
-glowing fire in a little while vanished, and the discreet muse from
-before the eyes of all, at a time when already the bright dawn was
-beginning to reveal her cool and rosy cheeks over the spacious sky,
-giving glad tokens of the coming day. And straightway the venerable
-Telesio, setting himself on Meliso's tomb, and surrounded by all the
-pleasing company who were there, all lending him a pleasing attention
-and strange silence, began to speak to them in this wise:
-
-'What you have seen this past night in this very spot and with your
-eyes, discreet and gallant shepherds, and fair shepherdesses, will have
-given you to understand how acceptable to Heaven is the laudable custom
-we have of performing these yearly sacrifices and honourable funeral
-rites, for the happy souls of the bodies which by your decree deserved
-to have burial in this famous valley. I say this to you, my friends, in
-order that henceforth with more fervour and diligence you may assist in
-carrying out so holy and famous a work, since you now see how rare and
-lofty are the spirits of which the beauteous Calliope has told us, for
-all are worthy not only of your, but of all possible praises. And think
-not that the pleasure is small I have felt in learning from so true a
-narration how great is the number of the men of divine genius who live
-in our Spain to-day; for it always has been and is held by all foreign
-nations that the spirits are not many, but few, that in the science
-of poetry show that they are of lofty spirit, the real fact being as
-different as we see, since each of those the nymph has named excels
-the most subtle foreigner, and they would give clear tokens of it, if
-poetry were valued as highly in this Spain of ours as it is in other
-regions. And so for this reason the renowned and clear intellects that
-excel in it, because of the little esteem in which the princes and the
-common people hold them, by their minds alone communicate their lofty
-and strange conceptions, without daring to publish them to the world,
-and I hold for my part that Heaven must have ordained it in this way
-because the world does not deserve, nor does our heedless age, to enjoy
-food so pleasant to the soul. But, since it seems to me, shepherds,
-that the little sleep of the past night and our long ceremonies will
-have made you somewhat wearied and desirous of repose, it will be well,
-after doing the little that remains to us to fulfil our purpose, for
-each to return to his hut or to the village, carrying in his memory
-what the muse has enjoined on us.'
-
-And, saying this, he descended from the tomb, and crowning himself once
-more with new funereal branches, he went again round the pyre three
-times, all following him and accompanying him in some devout prayers
-he was uttering. This being done, all having him in their midst, he
-turned his grave face to each side, and, bowing his head, and showing
-a grateful countenance and eyes full of love, he took leave of all the
-company, who, going some by one and some by another side of the four
-outlets that place had, in a little while all dispersed and divided,
-only those of Aurelio's village remaining, and with them Timbrio,
-Silerio, Nisida, and Blanca, with the famous shepherds, Elicio,
-Thyrsis, Damon, Lauso, Erastro, Daranio, Arsindo, and the four hapless
-ones, Orompo, Marsilio, Crisio, and Orfenio, with the shepherdesses
-Galatea, Florisa, Silveria and her friend Belisa, for whom Marsilio was
-dying. All these then being together, the venerable Aurelio told them
-that it would be well to depart at once from that place in order to
-reach the stream of palms in time to spend the noon-tide heat there,
-since it was so suitable a spot for it. What Aurelio was saying seemed
-good to all, and straightway they went with peaceful steps towards
-where he said. But as the fair appearance of the shepherdess Belisa
-would not permit Marsilio's spirits to rest, he would fain, if he had
-been able, and it had been allowed him, have approached her and told
-her of the injustice she used towards him; but, not to break through
-the respect which was due to Belisa's modesty, the mournful swain was
-more silent than his desire required. Love produced the same effects
-and symptoms in the souls of the lovers Elicio and Erastro, who each
-for himself would fain have told Galatea what she well knew already. At
-this moment Aurelio said:
-
-'It does not seem to me well, shepherds, that you should show
-yourselves so greedy as not to be willing to respond to and repay what
-you owe to the larks and nightingales and to the other painted little
-birds that amongst these trees are delighting and gladdening you by
-their untaught wondrous harmony. Play your instruments and uplift your
-sounding voices, and show them that your art and skill in music excel
-their native music, and with such a pastime we shall feel less the
-tedium of the journey and the rays of the sun which already seem to be
-threatening the violence with which they must needs strike the earth
-during this noon-tide heat.'
-
-But little was necessary for Aurelio to be obeyed, for straightway
-Erastro played his pipe and Arsindo his rebeck, to the sound of which
-instruments, all giving the lead to Elicio, he began to sing in this
-wise:
-
-ELICIO.
-
- For the impossible I fight,
- And, should I wish to retreat,
- Step nor pathway is in sight,
- For, till victory or defeat,
- Desire draweth me with might;
- Though I know that I must die,
- Ere the victory I achieve,
- When I most in peril lie,
- Then it is that I receive
- _More faith in adversity_.
-
- Never may I hope to gain
- Fortune; this is Heaven's decree.
- Heaven the works of hope hath ta'en
- And doth lavish aye on me
- Countless certainties of pain;
- But my breast of constancy,
- Which amidst Love's living flame
- Glows and melteth ceaselessly,
- In exchange this boon doth claim:
- _More faith in adversity_.
-
- Certain doubt and fickleness
- Traitorous faith and surest fear,
- Love's unbridled wilfulness,
- Trouble ne'er the loving care
- Which is crowned with steadfastness,
- Time on hasty wing may fly,
- Absence come, or disdain cold,
- Evil grow, tranquillity
- Fail, yet I as bliss will hold
- _More faith in adversity_.
-
- Certain folly is it not,
- And a madness sure and great,
- That I set my heart on what
- Fortune doth deny, and Fate,
- Nor is promised by my lot?
- Dread of everything have I,
- There is naught can give me pleasure,
- Yet amidst such agony
- Love bestows its chiefest treasure:
- _More faith in adversity_.
-
- Victory o'er my grief I gain,
- Which to such a pass is brought
- That it doth Love's height attain,
- And I find that from this thought
- Comes some solace to my pain;
- Although poor and lowly I,
- Yet relief so rich in woe
- To the fancy I apply,
- That the heart may ever know
- _More faith in adversity_.
-
- All the more that every ill
- Comes with every ill to-day,
- And that they my life may fill
- With more pain, though deadly they,
- They do keep me living still;
- But our life in dignity
- With a noble end is crowned,
- And in mine my fame shall lie,
- For in life, in death I found
- _More faith in adversity_.
-
-It seemed to Marsilio that what Elicio had been singing accorded with
-his mood so well that he wished to follow him in the same idea, and so,
-without waiting for anyone else to take the lead in it, to the sound of
-the same instruments, he began to sing thus:
-
-MARSILIO.
- Ah! 'tis easy for the wind
- All the hopes to bear away
- That could ever be designed
- And could their foundations lay
- On vain fancies of the mind;
- For all hopes of loving gain,
- All the ways Time doth uncover,
- Wholly are destroyed and slain;
- But the while in the true lover
- _Faith, faith only, doth remain_.
-
- It achieves such potency
- That, despite disdain which never
- Offereth security,
- Bliss it promiseth me ever,
- Bliss that keeps the hope in me;
- And, though Love doth quickly wane
- In the angry breast and white
- That increaseth so my pain,
- Yet in mine, in its despite,
- _Faith, faith only, doth remain_.
-
- Love, 'tis true thou dost receive
- Tribute for my loyalty,
- And so much dost thou achieve
- That my faith did never die,
- It doth with my works revive;
- My content--'tis to thee plain--
- And my glory all decays,
- As thy fury grows amain;
- In my soul as dwelling-place
- _Faith, faith only, doth remain_.
-
- But if it be truth declared
- And beyond all doubt have passed,
- That to faith glory is barred,
- I, who shall to faith hold fast,
- What hope I for my reward?
- Sense doth vanish with the pain
- That is pictured, all the bliss
- Flies and is not seen again,
- And amidst such miseries
- _Faith, faith only, doth remain_.
-
-With a profound sigh the hapless Marsilio ended his song, and
-straightway Erastro, handing over his pipe, without further delaying
-began to sing thus:
-
-ERASTRO.
-
- In my woe and suffering
- 'Midst the pleasures of my care,
- My faith is so choice a thing,
- That it flieth not from fear
- Neither unto hope doth cling;
- 'Tis not moved to agony,
- In its task of climbing high,
- To behold that joy hath fled,
- Nor to see that life is sped
- _Where faith lives and hope is dead_.
-
- This is wondrous 'midst my woe,
- Yet 'tis so that thus my bliss,
- If it comes, may come to show
- That amidst a thousand 'tis
- That to which the palm should go;
- Let not fame this truth deny
- But unto the nations cry
- With loud tongue that Love doth rest
- Firm and loyal in my breast
- _Where faith lives and hope is dead_.
-
- Ah! thy rigorous disdain
- And my merit, poor and low,
- So affright me that 'tis plain,
- Though I love thee, this I know,
- Yet I dare not tell my pain;
- Ever open I espy
- The gate to my agony,
- And that life doth slow depart,
- For thou heedest not the heart
- _Where faith lives and hope is dead_.
-
- Never doth my fancy frame
- Such a frenzied, foolish, thought
- As to think that I could claim
- Any bliss that I have sought
- By my faith and heart aflame;
- Thou canst know with certainty
- My surrendered soul doth try,
- Shepherdess, to love thee true,
- For 'tis there that thou wilt view
- _Where faith lives and hope is dead_.
-
-Erastro became silent, and straightway the absent Crisio, to the sound
-of the same instruments, began to sing in this fashion:
-
-CRISIO.
- If the loyal heart despair
- Of achieving happiness,
- Whoso faints in the career
- Of the loving passion's stress,
- What shall he as guerdon bear?
- I know not that any may
- Win delight and pleasure gay
- In the sudden rush of Love,
- If the greatest joys but prove
- _'Tis no faith that doth not stay_.
-
- This undoubted truth we know
- That in battle and in love
- He that proud and bold is, though
- Conqueror he at first may prove,
- Sinks at last beneath the blow;
- And the wise man knows to-day
- That the victory ever lay
- 'Midst the strife in constancy,
- And he knows, whate'er it be
- _'Tis no faith that doth not stay_.
-
- Whoso seeks in love to gain
- Nothing save his happiness,
- In his fickle thought and vain,
- Faith that shall withstand all stress
- Cannot for one hour remain;
- I myself these words would say,
- If my faith should not display
- Constancy amidst the storm
- Of ill, as when hope is warm:
- _'Tis no faith that doth not stay_.
-
- Madness of a lover new,
- His impetuous hastening,
- Sighs and sadness, these, 'tis true,
- Are but fleeting clouds of spring,
- In a moment lost to view:
- 'Tis not love he doth display,
- Greed and folly lead astray,
- For he loves, yet loveth not,
- No man loves who dieth not,
- _'Tis no faith that doth not stay_.
-
-All approved of the order the shepherds were keeping in their songs,
-and with desire they were waiting for Thyrsis or Damon to begin; but at
-once Damon satisfied them, for, as Crisio finished, to the sound of his
-own rebeck, he sang thus:
-
-DAMON.
-
- Thankless Amaryllis fair,
- Who shall make thee tender prove,
- If the faith of my true love
- And the anguish of my care
- Do thee but to hardness move?
- Maiden, 'tis to thee well known
- That the love which is in me
- Leads to this extremity:
- Save my faith in God alone
- _Naught is faith but faith in thee_.
-
- But although I go so high
- In love for a mortal thing,
- Such bliss to my woe doth cling
- That the soul I raise thereby
- To the land whence it doth spring;
- Thus this truth I know full well
- That my love remains in me
- In life, in death, ceaselessly,
- And, if faith in love doth dwell,
- _Naught is faith but faith in thee_.
-
- All the years that I have passed
- In my services of love,
- My soul's sacrifices prove
- All the cares that hold me fast
- And the faith that doth me move;
- Wherefore for the ill I bear
- I will ask no remedy,
- Should I ask it willingly,
- 'Tis because, my lady fair,
- _Naught is faith but faith in thee_.
-
- In my soul's tempestuous ocean
- Peace and calm I ne'er have found,
- And my faith is never crowned
- With that hope and glad emotion
- Whereon faith itself doth ground;
- Love and fortune I deplore
- Yet revenge is not for me,
- For they bring felicity
- In that, though I hope no more,
- _Naught is faith but faith in thee_.
-
-Damon's song fully confirmed in Timbrio and in Silerio the good opinion
-they had formed of the rare wit of the shepherds who were there; and
-the more when, at the persuasion of Thyrsis and of Elicio, the now free
-and disdainful Lauso, to the sound of Arsindo's flute, released his
-voice in verses such as these:
-
-LAUSO.
- Fickle Love, disdain thy chains
- Broke, and to my memory
- Hath restored the liberty
- Born from absence of thy pains;
- Let him, whoso would, accuse
- My faith as capricious, weak,
- And as best he thinketh, seek
- To convert me to his views.
-
- I my love did soon forsake,
- He may say, my faith was hung
- By a hair so finely strung
- That it e'en a breath could break;
- All the plaints Love did provoke,
- All my sighs, did feignèd prove,
- Nay the very shafts of Love
- Did not pierce beneath my cloke.
-
- For no torture 'tis for me
- To be callèd fickle, vain,
- If I may behold again
- My neck from the mad yoke free;
- Who Silena is, I know,
- And how strange her mood hath been,
- How her peaceful face serene
- Promise and deceit doth show.
-
- To her wondrous dignity,
- To her fair and downcast eyes,
- 'Tis not much to yield the prize
- Of the will, whose'er it be,
- For at first sight we adore;
- Now we know her, fain would we
- Life and more, if more could be,
- Give to see her nevermore.
-
- Ofttimes to her have I given
- Heaven's Silena and my dear
- For her name--she was so fair
- That she seemed the child of Heaven;
- Better now her name shall be--
- Now that I need fear no more--
- Not Silena, Heaven's flower,
- But false Siren of the sea.
-
- Earnest words, frivolities,
- Gazing eyes and ardent pen
- Of the lover, blind and vain,--
- Take a countless sum of these,
- And the last is ever first;
- Whoso hath in love surpassed,
- As the first loved, e'en at last
- Is by her disdain accursed.
-
- How much fairer would we deem
- Our Silena's beauteous grace,
- If her wisdom and her ways
- Did her fairness but beseem!
- She discretion hath at will,
- But a halter 'tis to slay
- The presumption of her way,
- For she useth it so ill.
-
- I speak not with shameless tongue,
- For it were but passion wild,
- But I speak as one beguiled,
- Who hath suffered grievous wrong;
- Passion doth no more me blind,
- Nor desire that she should wrong
- Suffer, for always my tongue
- Was in reason's bonds confined.
-
- Her caprices manifold,
- And her moods that ever change,
- From her every hour estrange
- Those who were her friends of old;
- Since Silena foes hath made
- In the many ways we see,
- Wholly good she cannot be,
- Or they must be wholly bad.
-
-Lauso ended his song, and though he thought that no one understood
-him, through ignorance of Silena's disguised name, more than three of
-those who were there knew her, and even marvelled that Lauso's modest
-behaviour should have gone so far as to attack anyone, especially the
-disguised shepherdess with whom they had seen him so much in love.
-But in the opinion of his friend Damon he was fully excused, for he
-was acquainted with Silena's conduct, and knew how she had conducted
-herself towards Lauso, and wondered at what he left unsaid. Lauso
-finished, as has been said; and as Galatea had heard of the charm of
-Nisida's voice, she wished to sing first, so as to constrain her to do
-the same. And for this reason, before any other shepherd could begin,
-beckoning to Arsindo to continue sounding his flute, to its sound with
-her exquisite voice she sang in this wise:
-
-GALATEA.
- E'en as Love ever seeks the soul to entame,
- Tempting it by the semblance of delight,
- E'en so she from Love's deadly pangs in flight
- Turneth, who knows its name bestowed by fame.
-
- The breast that doth oppose his amorous flame,
- The breast with honourable resistance armed,
- By Love's unkindness is but little harmed,
- Little his fire and rigour doth inflame.
-
- Secure is she who never was beloved,
- Nor could love, from that tongue which in dispraise
- Of her honour, with subtle glow doth gleam.
-
- But if to love and not to love have proved
- Fruitful in harm, how shall she spend her days
- Who honour dearer e'en than life doth deem?
-
-It could easily be seen in Galatea's song that she was replying
-to Lauso's malicious one, and that she was not against unfettered
-wills, but against the malicious tongues and wronged souls which, in
-not gaining what they desire, change the love they once showed to
-a malicious and detestable hatred, as she fancied in Lauso's case;
-but perhaps she would have escaped from this error, if she had known
-Lauso's good disposition, and had not been ignorant of Silena's
-evil one. As soon as Galatea ceased to sing, she begged Nisida
-with courteous words to do the same. She, as she was as courteous
-as beautiful, without letting herself be pressed, to the sound of
-Florisa's pipe sang in this fashion:
-
-NISIDA.
- Bravely I took my courage as defence
- In the dread conflict and onslaught of Love,
- My boldness bravely raised to Heaven above
- Against the rigour of the clear offence.
-
- But yet so overwhelming and intense
- The battery, and withal so weak my power
- That, though Love seized me not, in one short hour
- Love brought me to confess his power immense.
-
- O'er worth, o'er honour, o'er a mind discreet,
- Shy modesty, a bosom of disdain,
- Love doth with ease achieve the victory;
-
- Wherefore, in order to escape defeat,
- Strength from no words of wisdom can we gain,
- Unto this truth an eye-witness am I.
-
-When Nisida ceased to sing and to fill with admiration Galatea and
-those who had been listening to her, they were already quite near the
-spot where they had determined to pass the noon-tide hour. But in that
-short time Belisa had time to fulfil Silveria's request, which was
-that she should sing something; and she, accompanied by the sound of
-Arsindo's flute, sang what follows:
-
-BELISA.
- Fancy, that is fancy-free,
- Listen to the reason why
- Our fame groweth steadily,
- Pass the vain affection by,
- Mother of all injury;
- For whene'er the soul doth load
- Itself with some loving load,
- Bane that takes the life away,
- Mixed with juice of bitter bay,
- Is to it but pleasing food.
-
- But our precious liberty
- Should not bartered be nor sold
- For the greatest quantity
- Of the best refinèd gold,
- Best in worth and quality;
- Shall we bring ourselves to bear
- Such a loss and heed the prayer
- Of a lover whom we scorn,
- If all blessings ever born
- Do not with such bliss compare?
-
- If the grief we cannot bear
- When the body, free from love,
- Is confined in prison drear,
- Shall the pain not greater prove,
- When the very soul is there?
- Pain 'twill be of such a kind
- That no remedy we find
- For such ill in patience, time,
- Worth, or learning in its prime,
- Naught save death alone is kind.
-
- Wherefore let my healthy mood
- From this madness flee away,
- Leave behind so false a good,
- Let my free will ever sway
- Every fancy as it would;
- Let my tender neck and free
- Never yield itself to be
- Placed beneath the loving yoke,
- Whereby peace is, at a stroke,
- Slain, and banished liberty.
-
-The shepherdess's verses of freedom reached the soul of the hapless
-Marsilio, by reason of the little hope her words held out that her
-deeds would grow better; but as the faith with which he loved her was
-so firm, the noteworthy proofs of freedom he had heard uttered, could
-not but keep him as much without it as he had been before. At this
-point the road leading to the stream of palms ended, and though they
-had not had the intention of spending the noon-tide heat there, when
-they reached it and saw the comfort of the beautiful spot, it would
-have of itself compelled them not to go further. When they had come
-to it then, straightway the venerable Aurelio commanded all to seat
-themselves beside the clear and glassy stream, which was flowing in
-amongst the short grass, and had its birth at the foot of a very tall
-and ancient palm (for there being on all the banks of the Tagus only
-that one, and another which was beside it, that place and stream was
-called "of the palms"), and after sitting down, they were served by
-Aurelio's shepherds with more good-will and simplicity than costly
-victuals, satisfying their thirst with the clear cool waters that the
-pure stream offered them. And on ending the short and pleasant repast,
-some of the shepherds separated and departed to seek some shady place
-apart, where they might make up for the unslept hours of the past
-night; and there remained alone only those of Aurelio's company and
-village with Timbrio, Silerio, Nisida and Blanca, Thyrsis and Damon,
-to whom it appeared to be better to enjoy the fair converse that was
-expected there, than any other enjoyment that sleep could offer them.
-Aurelio then, guessing and almost knowing this their purpose, said to
-them:
-
-'It will be well, sirs, that we, who are here, since we have not wished
-to yield ourselves to sweet sleep, should not fail to make use of this
-time we steal from it in something that may be more to our pleasure,
-and what, it seems to me, will not fail to give it us, is that each, as
-best he can, should here show the sharpness of his wits, propounding
-some question, or riddle, to whom the companion who may be at his side
-may be forced to reply; since with this pastime two things will be
-gained--one to spend with less tedium the hours we shall be here, the
-other, not to weary our ears so much with always hearing lamentations
-of love, and love-sick dirges.'
-
-All straightway fell in with Aurelio's wish, and without any of them
-leaving the place where they were, the first who began to question was
-Aurelio himself, speaking in this wise:
-
-AURELIO.
- Who is he, that mighty one,
- That from East to farthest West
- Winneth fame and high renown?
- Sometimes strong and self-possessed,
- Sometimes weak with courage gone;
- Health he gives and takes away,
- Strength on many every day
- He bestows or doth withhold,
- Stronger he when he is old
- Than when youth is bright and gay.
-
- Changing where he changeth not
- By a strange preëminence,
- Strong men tremble, by him caught,
- He hath rarest eloquence
- Unto sullen dumbness brought;
- He his being and his name
- Measureth in different ways,
- From a thousand lands of praise
- He is wont to take his fame.
-
- He unarmed hath conquerèd
- Armèd men, as needs he must,
- Who hath dealt with him is sped,
- Who would bring him to the dust,
- To the dust is brought instead;
- 'Tis a thing that doth astound
- That a champion should be found,
- In the field and in the town,
- 'Gainst a chief of such renown,
- Though he soon shall bite the ground.
-
-The answering of this question fell to the old shepherd Arsindo, who
-was beside Aurelio; and having for a little while considered what it
-could denote, at last he said to him:
-
-'It seems to me, Aurelio, that our age compels us to be more enamoured
-of that which your question denotes than of the most graceful
-shepherdess that might present herself to us, for, if I am not
-mistaken, the mighty and renowned one you mention is wine, and all the
-attributes you have given him tally with it.'
-
-'You speak truth, Arsindo,' replied Aurelio, 'and I am inclined to say
-that I am sorry to have propounded a question which has been solved
-with much ease; but do you tell yours, for at your side you have one
-who will be able to unravel it for you, however knotty it may be.'
-
-'I agree,' said Arsindo; and straightway he propounded the following:
-
-ARSINDO.
- Who is he that loseth hue
- Where he most is wont to thrive,
- In a moment doth revive
- And his colour takes anew?
- In the birth hour he is grey,
- Afterwards black as a crow,
- Last, so ruddy is his glow
- That it maketh all men gay.
-
- Laws nor charters doth he keep,
- To the flames a faithful friend,
- Oftentimes he doth attend
- E'en where lords and princes sleep;
- Dead he manhood doth assume,
- Living takes a woman's name,
- He at heart is lurid flame
- But in semblance deepest gloom.
-
-It was Damon who was at Arsindo's side, and scarcely had the latter
-finished his question, when he said to him:
-
-'It seems to me, Arsindo, that your query is not so dark as the thing
-it denotes, for if I am not wrong in it, it is charcoal of which you
-say that when dead it is called masculine, and when glowing and alive
-_brasa_,[219] which is a feminine noun, and all the other parts suit
-it in every respect, as this does; and if you are in the same plight
-as Aurelio, by reason of the ease with which your question has been
-understood, I am going to keep you company in it, since Thyrsis, to
-whom it falls to answer me, will make us equal.'
-
-And straightway he spoke his:
-
-DAMON.
- Who is she of courtly grace,
- Well-adorned, a dainty dame,
- Timorous, yet bold of face,
- Modest she, yet lacking shame,
- Pleasant, yet she doth displease?
- When in numbers, to astound,
- Masculine their name doth sound,
- And it is a certain thing
- That amongst them is the king,
- And with all men they are found.
-
-'Verily, friend Damon,' said Thyrsis forthwith, 'your challenge comes
-true, and you pay the forfeit that Aurelio and Arsindo pay, if any
-there be; for I tell you I know that what your riddle conceals is a
-letter,[220] and a pack of cards.'
-
-Damon admitted that Thyrsis was right. And straightway Thyrsis
-propounded his riddle thus:
-
-THYRSIS.
- Who is she that is all eyes,
- All eyes she from head to foot,
- And, although she seeks it not,
- Sometimes causeth lovers' sighs?
- Quarrels too she doth appease,
- Though indeed she knows not why,
- And although she is all eye,
- Very few the things she sees.
- She doth call herself a grief
- Counted mortal, good and dire
- Evil worketh, and doth fire
- Love, and to love brings relief.
-
-Thyrsis's riddle puzzled Elicio, for it was his turn to answer it, and
-he was on the point of 'giving up,' as the saying is; but in a little
-while he managed to say that it was jealousy, and, Thyrsis admitting
-it, Elicio straightway propounded the following:
-
-ELICIO.
- 'Tis obscure, and yet 'tis clear,
- Thousand opposites containing,
- Truth to us at last explaining,
- Which it hides from far and near;
- Born at times from beauty rare
- Or from lofty fantasies,
- Unto strife it giveth rise,
- Though it deals with things of air.
-
- Unto all its name is known,
- From the children to the old,
- 'Tis in numbers manifold,
- Divers are the lords they own;
- Every beldame doth possess
- One of them to make her gay,
- Things of pleasure for a day,
- Full of joy or weariness.
-
- And to rob them of their sense
- Men of wisdom keep awake,
- Whatsoe'er the pains they take,
- Some are doomed to impotence;
- Sometimes foolish, sometimes witty;
- Easy, or with tangles fraught,
- Whether naught it be or not,
- Say, what is this thing so pretty?
-
-Timbrio could not hit upon the thing which Elicio's question denoted,
-and he almost began to be ashamed at seeing that he delayed longer in
-answering than any one else, but not even this consideration made him
-come to a better perception of it; and he delayed so long that Galatea,
-who was after Nisida, said:
-
-'If it is allowed to break the order which is given, and the one who
-should first know may reply, I say for my part that I know what the
-riddle propounded denotes, and I am ready to solve it, if señor Timbrio
-gives me leave.'
-
-'Certainly, fair Galatea,' replied Timbrio, 'for I know that just
-as I lack, so you have a superabundance of, wit, to solve greater
-difficulties; but nevertheless I wish you to be patient until Elicio
-repeats it, and if this time I do not hit it, the opinion I have of my
-wit and yours, will be confirmed with more truth.'
-
-Elicio repeated his question, and straightway Timbrio solved its
-meaning, saying:
-
-'With the very thing by which I thought your query was obscured,
-Elicio, it appears to me to be solved, for the last line says, that
-they are to say what is this thing so pretty. And so I answer you in
-what you ask me, and say that your question means that which we mean
-by a pretty thing;[221] and do not be surprised that I have been long
-in answering, for, if I had answered sooner, I would have been more
-surprised at my wit; which will show what it is in the small skill of
-my question, which is this:
-
-TIMBRIO.
- Who is he who to his pain
- Placeth his feet in the eyes,
- And although no hurt arise,
- Makes them sing with might and main?
- And to pull them out is pleasure,
- Though at times, who doeth so,
- Doth by no means ease his woe,
- But achieveth more displeasure.'
-
-It fell to Nisida to reply to Timbrio's question, but neither she nor
-Galatea who followed her were able to guess it. And Orompo, seeing that
-the shepherdesses were wearying themselves in thinking what it denoted,
-said to them:
-
-'Do not tire yourselves, ladies, nor weary your minds in solving this
-riddle, for it might well be that neither of you in all her life has
-seen the figure that the question conceals, and so it is no wonder
-that you should not hit upon it; for if it had been of a different
-kind, we were quite sure, as regards your minds, that in a shorter time
-you would have solved others more difficult. And therefore, with your
-leave, I am going to reply to Timbrio, and tell him that his query
-denotes a man in fetters, since when he draws his feet from those eyes
-he speaks of, it is either to set him free or to take him to execution;
-so that you may see, shepherdesses, if I was right in thinking that
-perhaps neither of you had seen in all her life jails or prisons.'
-
-'I for my part can say,' said Galatea, 'that never have I seen any one
-imprisoned.'
-
-Nisida and Blanca said the same. And straightway Nisida propounded her
-question in this form:
-
-NISIDA.
- Fire it biteth, and its bite
- To its victim harm and good
- Bringeth; but it doth no blood
- Lose, although the blade doth smite;
- But if deep should be the wound,
- From a hand that is not sure,
- Death comes to the victim poor,
- In such death its life is found.
-
-Galatea delayed little in answering Nisida, for straightway she said to
-her:
-
-'I am quite sure that I am not mistaken, fair Nisida, if I say that
-your riddle can in no way be better applied than to candle-snuffers and
-to the taper or candle they snuff; and if this is true, as it is, and
-you are satisfied with my reply, listen now to mine, which I hope will
-be solved by your sister with no less ease than I have done yours.'
-
-And straightway she spoke it, and it ran thus:
-
-GALATEA.
- Children three, who love inspire,
- And the children of one mother,
- One was grandson of his brother,
- And another was his sire;
- These three children did distress
- And o'erwhelm her with such woes,
- That they gave her countless blows,
- Showing thus their skilfulness.
-
-Blanca was considering what Galatea's riddle could denote, when they
-saw two gallant shepherds crossing at a run near the place where they
-were, showing by the fury with which they were running that something
-important constrained them to move their steps with such speed, and
-straightway at the same moment they heard some mournful cries, as of
-persons seeking help; and on this alarm all arose and followed the
-direction whence the cries sounded; and in a few steps they issued
-from that delightful spot and came out on the bank of the cool Tagus,
-which, close at hand, was flowing gently by. And scarcely did they see
-the river, when the strangest thing they could imagine was presented to
-their gaze; for they saw two shepherdesses seemingly of noble grace,
-who were holding a shepherd fast by the lappets of his coat with all
-the strength in their power, in order that the poor fellow might not
-drown himself, for he already had half his body in the river, and his
-head below the water, struggling with his feet to release himself from
-the shepherdesses, who were hindering his desperate purpose. They were
-already almost on the point of letting him go, being unable to overcome
-his obstinate determination with their feeble strength. But at this
-point the two shepherds approached, who had been coming at a run, and
-seizing the desperate man, drew him out of the water just as all the
-others were already approaching, astounded at the strange sight, and
-they were more so, when they learned that the shepherd who wished to
-drown himself was Artidoro's brother, Galercio, while the shepherdesses
-were his sister Maurisa and the fair Teolinda; and when these saw
-Galatea and Florisa, Teolinda ran with tears in her eyes to embrace
-Galatea, saying:
-
-'Ah, Galatea, sweet friend and lady mine, how has this luckless wretch
-fulfilled the word she gave you to return to see you and tell you the
-news of her happiness!'
-
-'I shall be as glad for you to have it, Teolinda,' replied Galatea, 'as
-you are assured by the good-will you know I have to serve you; but it
-seems to me that your eyes do not bear out your words, nor indeed do
-these satisfy me so as to make me imagine a successful issue to your
-desires.'
-
-Whilst Galatea was thus occupied with Teolinda, Elicio and Artidoro
-with the other shepherds had stripped Galercio, and as they loosened
-his coat, which with all his clothes had been wetted, a paper fell from
-his bosom, which Thyrsis picked up, and, opening it, saw that it was
-verse; and not being able to read it because it was wet, he placed it
-on a lofty branch in the sun's ray so that it might dry. On Galercio
-they placed a cloak of Arsindo's, and the luckless youth was as it were
-astounded and amazed, without saying a word, though Elicio asked him
-what was the cause that had brought him to so strange a pass. But his
-sister Maurisa answered for him, saying:
-
-'Raise your eyes, shepherds, and you will see who is the cause that has
-set my unfortunate wretch of a brother in so strange and desperate a
-plight.'
-
-The shepherds raised their eyes at what Maurisa said, and saw a
-graceful and comely shepherdess on a beetling rock that overhung the
-river, seated on the same crag, and watching with smiling countenance
-all that the shepherds were doing. She was straightway recognised by
-all as the cruel Gelasia.
-
-'That loveless, that thankless girl, sirs,' went on Maurisa, 'is the
-mortal enemy of this my unhappy brother, who, as all these banks
-already know and you are not unaware, loves her, worships her and
-adores her; and in return for the ceaseless services he has always done
-her, and for the tears that he has shed for her, she this morning,
-with the most scornful and loveless disdain that could ever be found
-in cruelty, bade him go from her presence, and never return to her
-now or henceforth. And my brother wished to obey her so earnestly,
-that he sought to take away his life, to avoid the occasion of ever
-transgressing her bidding; and if these shepherds had not by chance
-come so quickly, the end of my happiness, and the end of my hapless
-brother's days would by now have come.'
-
-What Maurisa said set all those who listened to her in amazement, and
-they were more amazed when they saw that the cruel Gelasia, without
-moving from the spot where she was, and without taking account of all
-that company who had their eyes set on her, with a strange grace and
-spirited disdain, drew a small rebeck from her wallet, and stopping
-to tune it very leisurely, after a little while with a voice of great
-beauty began to sing in this wise:
-
-GELASIA.
- The pleasing herbs of the green shady mead,
- The cooling fountains, who will e'er forsake,
- And strive no more the fleet hare to o'ertake
- Or bristling wild-boar, following on with speed?
-
- Who will no more the friendly warblings heed
- Of the dear, simple birds within the brake?
- Who in the glowing noon-tide hour will make
- No more his couch within the woods at need,
-
- That he the fires may follow, and the fears,
- Jealousies, angers, rages, deaths, and pains,
- Of traitorous Love, that doth the world torment?
-
- Upon the fields are set my loving cares
- And have been, rose and jessamine my chains,
- Free was I born, on freedom am I bent.
-
-Gelasia was singing, and showing in the motion and expression of her
-face her loveless disposition; but scarcely had she come to the last
-verse of her song, when she rose with a strange swiftness, and, as if
-she were fleeing from some terrible thing, she began to hurry down by
-the crag, leaving the shepherds amazed at her disposition and astounded
-at her swift course. But straightway they saw what was the cause of it,
-on seeing the enamoured Lenio, who with dragging step was ascending
-the same crag, with the intention of coming to where Gelasia was; but
-she was not willing to wait for him, so as not to fail in a single
-instance to act in accordance with the cruelty of her purpose. The
-wearied Lenio came to the summit of the crag, when Gelasia was already
-at its foot, and seeing that she did not check her steps, but directed
-them with more haste through the spacious plain, with spent breath and
-tired spirit he sat down in the same spot where Gelasia had been, and
-there began with desperate words to curse his fortune, and the hour
-in which he raised his eyes to gaze on the cruel shepherdess Gelasia,
-and in that same moment, repenting as it were of what he was saying,
-he turned to bless his eyes, and to extol the cause that placed him
-in such a pass. And straightway goaded and urged by a fit of frenzy,
-he flung his crook far from him, and, stripping off his coat, cast it
-into the waters of the clear Tagus, which followed close by the foot
-of the crag. And when the shepherds who were watching him saw this,
-they believed without a doubt that the violence of his love-passion
-was depriving him of reason; and so Elicio and Erastro began to ascend
-the crag to prevent him from doing any other mad act, that might
-cost him more dear. And though Lenio saw them ascending, he made no
-other movement save to draw his rebeck from a wallet, and with a new
-and strange calm sat down again; and turning his face to where his
-shepherdess heard, he began with a voice mellow and accompanied with
-tears to sing in this fashion:
-
-LENIO.
- Who drives thee on, who leadeth thee aside,
- Who makes thee leave all loving thought behind,
- Who on thy feet hath rapid pinions tied,
- Wherewith thou runnest swifter than the wind?
- Wherefore dost thou my lofty thought deride
- And think but little of my loyal mind?
- Why fleest thou from me, why leavest me?
- Harder than marble to my agony!
-
- Am I perchance so lowly in estate
- That I may not behold thy eyes so fair,
- Or poor or niggard? Have I proved ingrate
- Or false since I beheld their beauty rare?
- I am in naught changed from my former state,
- Does not my soul hang ever from thy hair?
- Then wherefore dost thou go so far from me?
- Harder than marble to my agony!
-
- Let thy o'erweening pride a warning take,
- When it beholds my will, once free, subdued,
- My ancient daring, see, I now forsake,
- To loving purpose changed my former mood;
- Behold, the forest life, that doth not make
- A care of aught, 'gainst Love is nowise good,
- Now stay thy steps, why wearied should they be?
- Harder than marble to my agony!
-
- Once I was as thou art, now I behold
- That I can ne'er be what I was before,
- The force of my desire doth wax so bold,
- So great my love, I love myself no more;
- Love can me now within his prison hold;
- This is thy palm, thy trophy in the war,
- Victorious o'er me, dost complain of me?
- Harder than marble to my agony!
-
-While the hapless shepherd was intoning his piteous plaints, the other
-shepherds were reproving Galercio for his evil design, condemning the
-wicked purpose he had displayed. But the despairing youth replied to
-nothing, whereat Maurisa was not a little distressed, believing that,
-if left alone, he must carry out his evil thought. In the meantime
-Galatea and Florisa, going aside with Teolinda, asked her what was the
-cause of her return, and if by chance she had already heard of her
-Artidoro. To which she replied weeping:
-
-'I know not what to say to you, friends and ladies mine, save that
-Heaven wished that I should find Artidoro, to lose him utterly; for you
-must know that that same unconsiderate and traitorous sister of mine,
-who was the beginning of my misfortune, has been the cause of the end
-and termination of my happiness. For learning, as we came with Galercio
-and Maurisa to their village, that Artidoro was on a mountain not
-far from there with his flock, she went away to look for him without
-telling me anything. She found him, and, pretending that she was I
-(since for this wrong alone Heaven ordained that we should be alike),
-with little difficulty gave him to understand that the shepherdess
-who had disdained him in our village was a sister of hers, who was
-exceedingly like her; in a word, she recounted to him, as though they
-were hers, all the actions I have done for his sake, and the extremes
-of grief I have suffered. And as the heart of the shepherd was so
-tender and loving, with far less than the traitress told him would she
-have been believed by him, as indeed he did believe her, so much to
-my hurt, that without waiting for fortune to mingle any new obstacle
-with his pleasure, straightway at the very moment he gave his hand
-to Leonarda, to be her lawful husband, believing he was giving it to
-Teolinda. Here you see, shepherdesses, where the fruit of my tears and
-sighs has ended; here you see all my hope already torn up by the root;
-and what I feel most is that it has been by the hand that was most
-bound to sustain it. Leonarda enjoys Artidoro by means of the false
-deception I have told you, and although he already knows it, though he
-must have perceived the trick, he has kept it to himself like a wise
-man. The tidings of his marriage came straightway to the village, and
-with them those of the end of my happiness; the stratagem of my sister
-was also known, who gave as excuse that she saw Galercio, whom she
-loved so much, going to ruin through the shepherdess Gelasia, and that
-therefore it seemed to her easier to bring to her will the loving will
-of Artidoro than Galercio's despairing one, and that since the two were
-but one as regards outward appearance and nobility, she counted herself
-happy and fortunate, indeed, with Artidoro's companionship. With this
-the enemy of my bliss excuses herself, as I have said; and so I, not
-to see her enjoy that which was rightly due to me, left the village
-and Artidoro's presence, and accompanied by the saddest fancies that
-can be fancied, came to give you the news of my misery in the company
-of Maurisa, who likewise comes with the intention of telling you what
-Grisaldo has done since he learnt Rosaura's abduction. And this morning
-at sunrise we fell in with Galercio, who with tender and loving words
-was urging Gelasia to love him well; but she with the strongest disdain
-and scorn that can be told, bade him leave her presence, nor dare
-ever to speak to her. And the hapless shepherd, crushed by so harsh a
-bidding, and by cruelty so strange, wished to fulfil it, doing what you
-have seen. All this is what has happened to me, my friends, since I
-went from your presence. Think now whether I have more to weep for than
-before, and whether the cause has grown for you to busy yourselves in
-consoling me, if perchance my woe might admit of consolation.'
-
-Teolinda said no more, for the countless tears that came to her
-eyes, and the sighs she wrung from her soul, hindered her tongue in
-its office; and though the tongues of Galatea and Florisa wished to
-show themselves skilful and eloquent in consoling her, their toil
-was of little avail. And while this converse was passing between the
-shepherdesses, the paper which Thyrsis had taken from Galercio's bosom
-became dry, and being anxious to read it he took it and saw that it ran
-thus:
-
- GALERCIO TO GELASIA.
-
- Angel in the guise of maid,
- Fury with a lady's face,
- Cold, and yet a glowing blaze,
- Wherein my soul is assayed;
- Hearken to the bitter wrong,
- By thy lack of passion wrought,
- Which hath from my soul been brought
- And set these sad lines among.
-
- I write, not to move thine heart,
- Since against thy breast of mail
- Prayers nor cleverness avail,
- Loyal service hath no part;
- But that thou the wrong mayst see
- Which thou dost inflict, I write,
- And how ill thou dost requite
- All the worth there is in thee.
-
- Just it is that liberty
- Thou shouldst praise, and thou art right,
- Yet, behold, 'tis held upright
- Only by thy cruelty;
- Just it is not to ordain
- That thou wouldst be free from strife,
- And yet thine unfettered life
- On so many deaths sustain.
-
- That all men should love thee well
- Do not fancy 'tis dishonour,
- Do not fancy that thine honour
- In the use of scorn doth dwell;
- Nay, the cruelty restrain
- Of the wrongs that thou dost do,
- And be pleased with lovers few,
- Thus a better name attain.
-
- For thy rigour doth proclaim
- That wild beasts did give thee birth,
- That the mountains of the earth
- Formed thee, harsh, whom none may tame.
- For therein is thy delight,
- In the moorland and the mead,
- Where thou canst not find indeed
- One to set thy wish alight.
-
- Once I saw thee all alone,
- Seated in a pleasant glade,
- And, as I beheld, I said:
- ''Tis a statue of hard stone.'
- Thou didst move and thus my view
- Thou didst prove to be mistaken,
- 'Yet in mood,' I said, unshaken,
- 'She is more than statue, true.'
-
- Would that thou a statue were,
- Made of stone, for then I might
- Hope that Heaven for my delight
- Would thee change to woman fair!
- For Pygmalion could not be
- So devoted to his queen,
- As I am and aye have been
- And shall ever be to thee.
-
- Thou repayest, as is due,
- Good and ill, I murmur not,
- Glory for the good I wrought,
- Suffering for the ill I do.
- And this truth is shown abroad
- In the way thou treatest me,
- Life it gives me thee to see,
- Thou dost slay me by thy mood.
-
- Of that breast which maketh bold
- Love's encounters to despise,
- May the fire that in my sighs
- Gloweth, somewhat melt the cold,
- May my tears this boon obtain,
- Tears that never, never, rest,
- That for one short hour thy breast
- May be sweet and kind again.
-
- Well I know thou wilt declare
- That I am too long; 'tis true,
- My desire make less, I too
- Then will lesser make my prayer;
- But according to the way
- Thou dost deal with my requests,
- Thee it little interests
- Whether less or more I pray.
-
- If I might in words essay
- To reproach thy cruelty,
- And that sign point out to thee
- Which our weakness doth display,
- I would say, when I did learn
- What thou art, no longer blind:
- 'Thou art rock, bear this in mind,
- And to rock thou must return.'
-
- Whether rock or steel thou art,
- Adamant or marble hard,
- Steel, I am thy loving bard,
- Rock, I love with all my heart;
- Angel veiled, or fury, know
- That the truth is all too plain,
- I live, by the angel slain,
- By the fury brought to woe.
-
-Galercio's verses seemed better to Thyrsis than Gelasia's disposition,
-and wishing to show them to Elicio, he saw him so changed in hue and
-countenance that he seemed the image of death. He went up to him, and
-when he wished to ask him if any grief were distressing him, there was
-no need to await his reply in order to learn the cause of his pain, for
-straightway he heard it announced amongst all those who were there. Now
-the two shepherds who helped Galercio, were friends of the Lusitanian
-shepherd to whom the venerable Aurelio had agreed to marry Galatea, and
-they were coming to tell him how the fortunate shepherd would come in
-three days' time to his village to conclude that most happy betrothal.
-And straightway Thyrsis saw that this news must needs cause in Elicio's
-soul newer and stranger symptoms than had been caused; but nevertheless
-he went up to him and said to him:
-
-'Now it is necessary, good friend, that you should know how to make use
-of the discretion you have, since in the greatest peril hearts show
-themselves courageous, and I assure you that there is something assures
-me that this business must have a better end than you think. Dissemble
-and be silent, for if Galatea's will takes no pleasure in conforming
-wholly with her father's, you will satisfy yours, by availing yourself
-of ours, and also of all the favour that can be offered you by all the
-shepherds there are on the banks of this river, and on those of the
-gentle Henares. And this favour I offer you, for I feel quite sure
-that the desire all know I have to serve them, will constrain them to
-act so that what I promise you here may not turn out vain.'
-
-Elicio remained amazed, seeing the generous and true offer of Thyrsis,
-and could not nor did he know how to reply to him save by embracing him
-closely and saying to him:
-
-'May Heaven reward you, discreet Thyrsis, for the consolation you have
-given me, by which and by Galatea's will, which, as I think, will not
-differ from ours, I understand without doubt that so notorious a wrong
-as is being done to all these banks in banishing from them the rare
-beauty of Galatea, shall not go further.'
-
-And, as he turned to embrace him, the lost colour returned to his face.
-But it did not return to Galatea's, to whom hearing of the shepherds'
-embassy was as if she heard her death-sentence. Elicio noted it all,
-and Erastro could not ignore it, nor yet the discreet Florisa, nor
-indeed was the news pleasing to any of those who were there. At this
-hour the sun was already descending by his wonted course, and therefore
-for this reason, as well as because they saw that the love-sick Lenio
-had followed Gelasia, and there was nothing else left to do there, all
-that company, taking Galercio and Maurisa with them, bent their steps
-towards the village, and on coming close to it, Elicio and Erastro
-remained in their huts, and with them remained Thyrsis, Damon, Orompo,
-Crisio, Marsilio, Arsindo and Orfenio, with some other shepherds. The
-fortunate Timbrio, Silerio, Nisida, and Blanca took leave of them
-all with courteous words and offers, telling them that on the morrow
-they intended to set out for the city of Toledo, where the end of
-their journey was to be; and embracing all who were remaining with
-Elicio, they departed with Aurelio, with whom went Florisa, Teolinda
-and Maurisa, and the sad Galatea, so heart-broken and thoughtful that
-with all her discretion she could not fail to give tokens of strange
-unhappiness. With Daranio departed his wife Silveria and the fair
-Belisa. Thereon the night closed in, and it seemed to Elicio that all
-the roads to his pleasure were closed with it, and had it not been for
-welcoming with cheerful mien the guests he had in his hut that night,
-he would have spent it so badly that he would have despaired of seeing
-the day. The wretched Erastro was passing through the same trouble,
-though with more relief, for, without regarding anyone, with loud cries
-and piteous words he cursed his fortune and Aurelio's hasty resolve.
-This being so, when the shepherds had satisfied their hunger with some
-rustic victuals, and some of them had yielded themselves to the arms
-of peaceful sleep, the fair Maurisa came to Elicio's hut, and finding
-Elicio at the door of his hut, took him aside and gave him a paper,
-telling him it was from Galatea, and that he should read it at once,
-for, since she was bringing it at such an hour, he should understand
-that what it must contain was important. The shepherd, wondering at
-Maurisa's coming, and more at seeing in his hands a paper from his
-shepherdess, could not rest for a moment until he read it, and entering
-his hut, read it by the light of a splinter of resinous pine, and saw
-that it read thus:
-
- GALATEA TO ELICIO.
-
-'In my father's hasty resolve lies the resolve I have taken to write
-to you, and in the violence he uses towards me lies the violence I
-have used towards myself to reach this extreme. You well know in
-what an extreme pass I am, and I know well that I would gladly see
-myself in a better, that I might reward you somewhat for the much
-I know I owe you. But if Heaven wishes me to remain in this debt,
-complain of it, and not of my will. My father's I would gladly change,
-if it were possible, but I see that it is not, and so I do not try
-it. If you think of any remedy in that quarter, so long as prayers
-have no part in it, put it into effect with the consideration you
-owe to your reputation and hold due to my honour. He whom they are
-giving me as husband, he who shall give me burial, is coming the day
-after to-morrow; little time remains for you to take counsel, though
-sufficient remains to me for repentance. I say no more save that
-Maurisa is faithful and I unhappy.'
-
-The words of Galatea's letter set Elicio in strange confusion, as it
-seemed to him a new thing both that she should write to him, since up
-till then she had never done so, and that she should bid him seek a
-remedy for the wrong that was being done her. But, passing over all
-these things, he paused only to think how he should fulfil what was
-bidden him, though he should hazard therein a thousand lives, if he
-had so many. And as no other remedy offered itself to him save that
-which he was awaiting from his friends, he made bold, trusting in them,
-to reply to Galatea by a letter he gave to Maurisa, which ran in this
-manner:
-
- ELICIO TO GALATEA.
-
-'If the violence of my strength came up to the desire I have to serve
-you, fair Galatea, neither that which your father uses towards you,
-nor the greatest in the world, would have power to injure you. But,
-be that as it may, you will see now, if the wrong goes further, that
-I do not lag behind in doing your bidding in the best way the case
-may demand. Let the faithfulness you have known in me, assure you of
-this, and show a good face to present fortune, trusting in coming
-prosperity, for Heaven which has moved you to remember me and write to
-me, will give me strength to show that I merit in part the favour you
-have done me, for, if only it be obeying you, neither fear nor dread
-will have power to prevent me putting into effect what befits your
-happiness, and is of such import to mine. No more, for what more there
-is to be in this, you will learn from Maurisa, to whom I have given
-account of it; and if your opinion does not agree with mine, let me be
-informed, in order that time may not pass by, and with it the season
-of our happiness, which may Heaven give you as it can and as your
-worth deserves.'
-
-Having given this letter to Maurisa, as has been said, he told her also
-how he was intending to assemble as many shepherds as he could, and
-that all should go together to speak to Galatea's father, asking him
-as a signal favour to be so kind as not to banish from those meadows
-her peerless beauty; and, should this not suffice, he was intending
-to place such obstacles and terrors before the Lusitanian shepherd
-that he himself would say that he was not content with what had been
-agreed; and, should prayers and stratagems be of no avail, he was
-resolved to use violence and thereby set her at liberty, and that with
-the consideration for her reputation which could be expected from one
-who loved her so much. With this resolve Maurisa went away, and the
-same was taken straightway by all the shepherds that were with Elicio,
-for he gave to them account of his intentions, asking for favour and
-counsel in so difficult a plight. Straightway Thyrsis and Damon offered
-to be those who should speak to Galatea's father. Lauso, Arsindo, and
-Erastro, with the four friends, Orompo, Marsilio, Crisio and Orfenio,
-promised to look for their friends and assemble them for the following
-day, and to carry out with them whatsoever should be bidden them by
-Elicio. In discussing what was best suited to the case, and in taking
-this resolve, the greater part of that night passed away. And, the
-morning having come, all the shepherds departed to fulfil what they had
-promised, save Thyrsis and Damon, who remained with Elicio. And that
-same day Maurisa came again to tell Elicio how Galatea was resolved
-to follow his opinion in everything; Elicio took leave of her with
-new promises and confidences; and with joyous countenance and strange
-gaiety he was awaiting the coming day to see the good or evil issue
-fortune was bestowing on his work. With this night came on, and, Elicio
-repairing with Damon and Thyrsis to his hut, they spent almost all of
-it in testing and taking note of all the difficulties that could arise
-in that affair, if perchance Aurelio was not moved by the arguments
-Thyrsis intended to bring before him. But Elicio, in order to give the
-shepherds opportunity for repose, went out of his hut, and ascended a
-green hill that rose before it; and there, girt round with solitude, he
-was revolving in his memory all that he had suffered for Galatea, and
-what he feared he would suffer, if Heaven did not favour his plans.
-And without leaving this train of thought, to the sound of a soft
-breeze that was gently blowing, with a voice sweet and low he began to
-sing in this wise:
-
-ELICIO.
- If 'midst this boiling sea and gulf profound
- Of madness, 'midst the tempest's threatening strife,
- I from so cruel a blow rescue my life,
- And reach the haven, fortunate and sound,
-
- Each hand uplifted to the air around,
- With humble soul and will contented, I
- Shall make Love know my thanks, and Heaven on high,
- For the choice bliss wherewith my life is crowned.
-
- Then fortunate shall I my sighings call,
- My tears shall I account as full of pleasure,
- The flame wherein I burn, refreshing cold.
-
- Love's wounds, I shall declare, are to the soul
- Sweet, to the body wholesome, that no measure
- Can mete his bliss, which boundless I behold.
-
-When Elicio ended his song, the cool dawn, with her fair cheeks of
-many hues, was beginning to reveal herself by the Eastern gates,
-gladdening the earth, sprinkling the grass with pearls, and painting
-the meadows; whose longed-for approach the chattering birds straightway
-began to greet with thousand kinds of harmonious songs. Thereon Elicio
-arose and, stretching his eyes over the spacious plain, discovered
-not far away two troops of shepherds, who, as it seemed to him, were
-making their way towards his hut, as was the truth, for he straightway
-recognised that they were his friends Lauso and Arsindo with others
-whom they were bringing with them. And the others were Orompo,
-Marsilio, Crisio and Orfenio, with as many of their friends as they
-could assemble. Elicio then recognising them, descended from the hill
-to go and welcome them; and when they came near to the hut, Thyrsis
-and Damon, who were going to look for Elicio, were already outside it.
-In the meantime all the shepherds came up and welcomed each other with
-joyous countenance. And straightway Lauso, turning to Elicio, said to
-him:
-
-'In the company we bring, you can see, friend Elicio, whether we are
-beginning to give tokens of our wish to fulfil the word we gave you;
-all whom you see here, come with the desire to serve you, though they
-should hazard their lives therein. What is wanting is that you should
-not be wanting in what may be most essential.'
-
-Elicio, with the best words he could, thanked Lauso and the others for
-the favour they were doing him, and straightway told them all that it
-had been agreed with Thyrsis and Damon to do in order to succeed in
-that enterprise. What Elicio was saying seemed good to the shepherds;
-and so, without more delay, they made their way towards the village,
-Thyrsis and Damon going in front, and all the others following them,
-who might be some twenty shepherds, the bravest and most graceful that
-could be found on all the banks of the Tagus, and all were minded, if
-the reasonings of Thyrsis did not move Aurelio to act reasonably in
-what they asked him, to use force instead of reason, nor to consent
-that Galatea should yield herself to the foreign shepherd; whereat
-Erastro was as happy, as if a fair issue to that demand were to redound
-to his happiness alone, for, rather than lose sight of Galatea, absent
-and unhappy, he held it a good bargain that Elicio should win her, as
-he thought he would, since Galatea must needs be so much indebted to
-him.
-
-The end of this loving tale and history, with what happened to
-Galercio, Lenio and Gelasia, Arsindo, Maurisa, Grisaldo, Artandro and
-Rosaura, Marsilio and Belisa, with other things which happened to the
-shepherds mentioned hitherto, is promised in the Second Part of this
-history. Which, if it sees this First received with favourable wishes,
-will have the boldness shortly to come out in order to be seen and
-judged by the eyes and understanding of mankind.
-
-
-
-
-[The following brief notes, based on Barrera's commentary, and
-corrected or supplemented in the light of subsequent research, have
-been drawn up in the hope that they may be of use to the general
-reader. In a certain number of cases it has, unfortunately, been
-impossible to trace the writings of those mentioned in the text. I
-should gratefully receive any information concerning the men or their
-works. In dealing with famous authors like Lope de Vega or Góngora,
-whose subsequent careers have fulfilled Cervantes's prophecies, it has
-been thought unnecessary to give details which can be found in every
-history of Spanish literature. It has occasionally happened that a
-writer is made the subject of a longer note than his actual importance
-might seem, at first sight, to deserve. The justification for this
-lies in the fact that such minor authors are more or less intimately
-associated with Cervantes, or that the mention of their names affords
-a convenient opportunity for discussing some point of interest in
-connexion with his life or writings.
-
-For the sake of convenience in referring from one author to another,
-the notes to the _Canto de Calíope_ have been numbered consecutively
-throughout. J. F.-K.]
-
-
- FOOTNOTES:
-
-[117] As the _Canto de Calíope_ professes to deal solely with living
-poets--_algunos señalados varones que en esta vuestra España viven,
-y algunos en las apartadas Indias á ella sujetas_--the Diego Mendoza
-mentioned in the twentyfifth stanza cannot refer to the celebrated
-historian who died ten years before the _Galatea_ was published. But
-the above lament for Meliso is unquestionably dedicated to his memory.
-The phrase _el aprisco veneciano_ is an allusion to Diego Hurtado de
-Mendoza's embassy in Venice (1539-1547). It is not generally known
-that Mendoza visited England as special Plenipotentiary in 1537-1538
-with the object of arranging two marriages: one between Mary Tudor
-and Prince Luiz of Portugal, and one between Henry VIII. and Charles
-V.'s handsome, witty niece, Dorothea of Denmark (afterwards Duchess of
-Milan), who declined the honour on the ground that she had only one
-head. Mendoza's mission was a diplomatic failure: nor does he seem
-to have enjoyed his stay here. He was made much of, was banqueted
-at Hampton Court, and confessed that life in England was pleasant
-enough; but he sighed for Barcelona, and was glad to pass on to the
-Low Countries and thence to Venice. See the _Calendar of State Papers
-(Spain)_, vol. v. J. F.-K.
-
-[118] Leiva's work would seem to have disappeared. In the _Casa de
-Memoria_, which forms part of the _Diversas Rimas_ (1591), Espinel
-refers to an Alonso de Leiva in much the same terms as Cervantes uses
-here:--
-
- El ánimo gentil, el dulce llanto,
- El blando estilo, con que enternecido
- Don Alonso de Leyva quando canta
- A Venus enamora, á Marte espanta.
-
-[119] Alonso de Ercilla y Zúñiga was born at Madrid in 1533. He
-was page to Philip II at the latter's marriage with Mary Tudor in
-Winchester Cathedral. He sailed for South America in 1555, served
-against the Araucanos under García Hurtado de Mendoza, Marqués de
-Cañete, quarrelled with a brother officer named Juan de Pineda, was
-sentenced to death, reprieved at the last moment, and is said to have
-been exiled to Callao. Ercilla returned to Spain in 1562, bringing
-with him the First Part of his epic poem, _La Araucana_, which he had
-composed during his campaigns. The original draft was scribbled on
-stray pieces of paper and scraps of leather: "que no me costó después
-poco trabajo juntarlos." This First Part was published at Madrid in
-1569: the Second Part appeared in 1578, and the Third in 1590. The
-author died, a disappointed man, in 1594. For a sound appreciation
-of his talent see _L'Araucana, poème épique por D. Alonso de Ercilla
-y Zúñiga. Morceaux choisis précedés d'une étude biographique et
-littéraire, suivis de notes grammaticales, et de versification et de
-deux lexiques_ (Paris, 1900) by M. Jean Ducamin. A critical edition
-of _La Araucana_ by the eminent Chilean scholar, Sr. D. José Toribio
-Medina, is in preparation.
-
-Cervantes expresses the highest opinion of _La Araucana_ in _Don
-Quixote_ (Part I., chap. vi.) where he brackets it with Rufo's
-_Austriada_ and Virués's _Monserrate_:--"These three books," said the
-curate, "are the best that have been written in Castilian in heroic
-verse, and they may compare with the most famous of Italy; let them be
-preserved as the richest treasures of poetry that Spain possesses."
-
-[120] Barrera believed that the reference is to Juan de Silva, Conde de
-Portalegre, afterwards Governor and Captain-General of the Kingdom of
-Portugal. A collection of his letters is said to be in the Biblioteca
-Nacional at Madrid: Silva is further stated to have revised the
-manuscript of Hurtado de Mendoza's _Historia de la Guerra de Granada_,
-first published (posthumously) by Luis de Tribaldos de Toledo at Lisbon
-in 1627. He certainly wrote the introduction to Tribaldos de Toledo's
-edition.
-
-Juan de Silva, Conde de Portalegre, is said by Jacques-Charles Brunet
-(_Manuel du libraire et de l'amateur de livres_, Paris, 1861-1880,
-vol. ii., col. 217) to be the author of a work entitled _Dell' unione
-del regno di Portogallo alla corona di Castiglia, istoria del Sig.
-Ieronimo di Franchi Conestaggio, gentilhuomo genovese_ (Genova, 1585).
-This volume was in Montaigne's library (see M. Paul Bonnefon's valuable
-contribution--_La Bibliothèque de Montaigne_--in the _Revue d'Histoire
-littéraire de la France_, Paris, 1895, vol. ii., pp. 344-345): so
-also was the Spanish version of López de Castanheda's _Historia_ (M.
-Paul Bonnefon, _op. cit._, p. 362). A trace of both these works is
-observable in the 1595 edition of the _Essais_ (liv. ii., chap. 21,
-_Contre la fainéantise_).
-
-[121] The soldier, Diego Santisteban y Osorio, is known as the author
-of a sequel to Ercilla's _Araucana_: his fourth and fifth parts were
-published in 1597.
-
-[122] Barrera conjectures that the allusion is to Francisco Lasso de
-Mendoza who wrote a prefatory sonnet for Luis Gálvez de Montalvo's
-_Pastor de Fílida_: see note 24.
-
-[123] Barrera states that Diego de Sarmiento y Carvajal contributed
-verses to the _Primera parte de la Miscelánea austral de don Diego
-d'Avalós y Figueroa en varios coloquios_ (Lima, 1603). I have not seen
-this work.
-
-[124] Barrera fails to give any particulars of Gutierre Carvajal of
-whom, also, I find no trace in recent bibliographies.
-
-[125] Prefatory sonnets by the Toledan soldier, Luis de Vargas
-Manrique, are found in Cervantes's _Galatea_ and in López Maldonado's
-_Cancionero_, both published in 1585: see notes 23 and 34.
-
-[126] Francisco Campuzano practised medicine at Alcalá de Henares,
-Cervantes's birthplace. In 1585 he contributed to López Maldonado's
-_Cancionero_ and to Padilla's _Jardín espiritual_: another copy of his
-verses precedes Gracián Dantisco's _Galateo español_ (1594): see notes
-23, 27, and 34.
-
-[127] Francisco Suárez de Sosa, a native of Medina del Campo, practised
-as a physician. Barrera states that Suárez de Sosa wrote _Del arte como
-se ha de pelear contra los turcos_ (1549) and _De las ilustres mujeres
-que en el mundo ha habido_; but I do not understand him to say that
-either of these works was printed. Barrera conjectures that Suárez de
-Sosa is introduced in the _Galatea_ under the name of Sasio.
-
-[128] Nothing seems to be known of Doctor Baza.
-
-[129] I have not succeeded in identifying the Licenciado Daza with
-any of the Dazas mentioned by Bartolomé José Gallardo, _Ensayo de una
-biblioteca española de libros raros y curiosos_ (Madrid, 1863-1889),
-vol. ii., cols. 750-754.
-
-[130] The Maestro Garay, praised as a _divino ingenio_ in Lope de
-Vega's _Arcadia_, is represented by a _glosa_, a copy of _redondillas_,
-and five sonnets in Manuel Rivadeneyra's _Biblioteca de autores
-españoles_, vol. xlii., pp. 510-511.
-
-[131] Cervantes's praise of the Maestro Córdoba is confirmed by Lope de
-Vega in the _Laurel de Apolo_ (silva iv.):--
-
- Hoy á las puertas de su templo llama
- Una justa memoria,
- Digna de honor y gloria,
- Antes que pase el alto Guadarrama,
- Que mi maestro Córdoba me ofrece,
- Y las musas latinas me dan voces,
- Pues con tan justa causa la merece.
-
-[132] Francisco Díaz, lecturer on philosophy and medicine at the
-University of Alcalá de Henares, published a _Compendio de Cirujia_
-(Madrid, 1575). In 1588 Cervantes contributed a complimentary sonnet to
-Díaz' treatise on kidney disease: _Tratado nuevamente impreso acerca de
-las enfermedades de los riñones_. The occasion is certainly singular.
-It does not seem that Díaz himself published any verse.
-
-[133] No trace of Luján's writings has, to my knowledge, been
-discovered. It seems unlikely that Cervantes can refer to the Pedro
-de Luján whose _Coloquios matrimoniales_ were published at Seville as
-early as 1550: see Gallardo, _op. cit._, vol. iii., col. 553.
-
-[134] A prefatory sonnet by Juan de Vergara is found in López
-Maldonado's _Cancionero_: see note 23.
-
-[135] It may be to this writer that Agustín de Rojas Villandrando
-alludes in the _Viaje entretenido_ (1603):--
-
- De los farsantes que han hecho
- farsas, loas, bayles, letras
- son Alonso de Morales,
- Grajales, Zorita Mesa, etc.
-
-Two romances by an Alonso de Morales are given in Rivadeneyra, vol.
-xvi., p. 248.
-
-[136] This prophecy has not been fulfilled: Hernando Maldonado's
-writings appear to be lost.
-
-[137] Lope de Vega also finds place in the _Laurel de Apolo_ (silva
-iii.) for
-
- Aquel ingenio, universal, profundo,
- El docto Marco Antonio de la Vega,
- Ilustre en verso y erudito en prosa.
-
-[138] This can scarcely refer to the famous diplomatist who died
-in 1575. Possibly Cervantes may have alluded here to Captain Diego
-de Mendoza de Barros, two of whose sonnets are included in Pedro
-Espinosa's collection entitled _Flores de poetas ilustres de España_
-(1605). The sonnet on f. 65--
-
- "Pedís, Reyna, un soneto, ya lo hago--"
-
-may have served as Lope de Vega's model for the celebrated Sonnet on
-a Sonnet in _La Niña de plata_. A still earlier example in this kind
-was given by Baltasar del Alcázar: see note 43. For French imitations
-of this sonnet, see M. Alfred Morel-Fatio's article in the _Revue
-d'Histoire littéraire de la France_ (Paris, July 15, 1896), pp.
-435-439. See also Father Matthew Russell's _Sonnets on the Sonnet_
-(London, 1898), and a note in Sr. D. Adolfo Bonilla y San Martín's
-Castilian version of my _History of Spanish Literature_ (Madrid, 1901),
-p. 344.
-
-[139] Diego Durán contributed a prefatory poem to López Maldonado's
-_Cancionero_: see note 23. Casiano Pellicer conjectured that Durán
-figures in the _Galatea_ as Daranio: see the _Introduction_ to the
-present version, p. xlviii, _n._ 2.
-
-[140] López Maldonado seems to have been on very friendly terms with
-Lope de Vega and, more especially, with Cervantes. In _Don Quixote_
-(Part I., chap. vi), the latter writes:--"es grande amigo mio." Lope
-and Cervantes both contributed prefatory verses to López Maldonado's
-_Cancionero_ (1586) of which the Priest expressed a favourable opinion
-when examining Don Quixote's library:--"it gives rather too much of its
-eclogues, but what is good was never yet plentiful: let it be kept with
-those that have been set apart."
-
-[141] Luis Gálvez de Montalvo is best remembered as the author of the
-pastoral novel, _El Pastor de Fílida_ (1582); see the _Introduction_ to
-the present version, pp. xxvi and xxxi.
-
-[142] Pedro Liñán de Riaza's poems have been collected in the first
-volume of the _Biblioteca de escritores aragoneses_ (Zaragoza, 1876).
-Concerning some supplementary pieces, omitted in this edition, see
-Professor Emilio Teza, _Der Cancionero von Neapel_, in _Romanische
-Forschungen_ (Erlangen, 1893), vol. vii., pp. 138-144. Sr. D. Adolfo
-Bonilla y San Martín conjectures that Liñán de Riaza may have had
-some part in connection with Avellaneda's spurious continuation of
-_Don Quixote_: see the elaborate note in his Castilian version of my
-_History of Spanish Literature_ (Madrid, 1901), pp. 371-374.
-
-[143] Alonso de Valdés wrote a prologue in praise of poetry to Vicente
-Espinel's _Diversas rimas_: see note 46.
-
-[144] Pedro de Padilla and Cervantes were on excellent terms: "es amigo
-mio," says the latter in _Don Quixote_ (Part I., chap. vi). Cervantes
-contributed complimentary verses to Padilla's _Romancero_ (1583), to
-his _Jardín espiritual_ (1585), and to his posthumous _Grandezas y
-Excelencias de la Virgen_ (1587). Padilla died in August 1585, shortly
-after the publication of the _Galatea_: his _Romancero_ has been
-reprinted (1880) by the Sociedad de Bibliófilos españoles.
-
-[145] I have met with no other allusion to Gaspar Alfonso.
-
-[146] The _heróicos versos_ of Cristóbal de Mesa are of no remarkable
-merit. Besides translations of Virgil, and the tragedy _Pompeyo_
-(1615), he published _Las Navas de Tolosa_ (1594), _La Restauración
-de España_ (1607), the _Valle de lágrimas_ (1607), and _El Patrón de
-España_ (1611).
-
-[147] Many Riberas figure in the bibliographies, but apparently none of
-them is named Pedro.
-
-[148] Benito de Caldera's translation of Camões's _Lusiadas_ was issued
-at Alcalá de Henares in 1580. Láinez, Garay, Gálvez de Montalvo, and
-Vergara--all four eulogized in this _Canto de Calíope_--contributed
-prefatory poems.
-
-[149] Besides a well-known _glosa_ on Jorge Manrique's _Coplas_,
-Francisco de Guzmán published the _Triumphos Morales_ and the _Decretos
-de Sabios_ at Alcalá de Henares in 1565.
-
-[150] This stanza is supposed by Barrera to refer to Juan de Salcedo
-Villandrando who wrote a prefatory sonnet for Diego d'Avalós y
-Figueroa's _Miscelánea austral_ (Lima, 1602).
-
-[151] This Tomás Gracián Dantisco was the grandson of Diego García,
-_camarero mayor_ at the court of the Catholic Kings, and son of Diego
-Gracián de Alderete, Secretary of State and official Interpreter during
-the reigns of Charles V. and Philip II. The latter studied at the
-University of Louvain where his name was wrongly Latinized as Gratianus
-(instead of Gracianus), and, on his return to Spain, he adopted the
-form Gracián. He married a daughter of Johannes de Curiis, called (from
-his birthplace) Dantiscus, successively Bishop of Culm (June, 1530) and
-of West Ermeland (January, 1538), and Polish ambassador at the court of
-Charles V.: see Leo Czaplicki, _De vita et carminibus Joannis de Curiis
-Dantisci_ (Vratislaviae, 1855). Some of Diego Gracián de Alderete's
-letters are included by Sr. D. Adolfo Bonilla y San Martín in his very
-interesting collection entitled _Clarorum Hispaniensium epistolae
-ineditae_ (Paris, 1901), printed in the _Revue Hispanique_ (Paris,
-1901), vol. viii., pp. 181-308.
-
-Tomás Gracián Dantisco succeeded his father as official Interpreter,
-and published an _Arte de escribir cartas familiares_ (1589). His
-brother, Lucás Gracián Dantisco, signed the _Aprobación_ to the
-_Galatea_: see the _Introduction_ to the present version, p. x, _n._ 4.
-Another brother, Antonio Gracián Dantisco, secretary to the King, was
-a good Greek scholar. He translated a treatise by Hero of Alexandria
-under the title _De los Pneumaticos, ó machuinas que se hazen por
-atraccion de vacio_. The manuscript has apparently disappeared; but it
-existed as late as the time of Nicolás Antonio (_Bibliotheca Hispana_,
-Romae, 1672, vol. i., p. 98). See also Charles Graux' _Essai sur les
-origines du fonds grec de l'Escurial_ (Paris, 1880), which forms the
-46th _fascicule_ of the _Bibliothèque de l'École des Hautes Etudes_,
-and an interesting note by M. Alfred Morel-Fatio in the _Bulletin
-hispanique_ (Bordeaux, 1902), vol. iv., p. 282.
-
-[152] In the _Dorotea_ (Act iv. sc. ii.) Lope de Vega speaks of
-"Bautista de Vivar, monstruo de naturaleza en decir versos de improviso
-con admirable impulso de las musas"; but Vivar's merits must be taken
-on trust, for his writings have not been printed. A certain Vivar,
-author of some verses _á lo divino_, is mentioned by Gallardo (_op.
-cit._, vol. i., col. 1023), but no specimens are given from the
-manuscript which was in existence as late as November 1, 1844.
-
-The phrase--_monstruo de naturaleza_--applied by Lope to Vivar was
-applied by Cervantes to Lope in the preface to his _Ocho Comedias
-y ocho entremeses nuevos_ (Madrid, 1615). It occurs also in Lope's
-_Hermosa Ester_, the autograph of which, dated April 5, 1610, is in
-the British Museum Library, Egerton MSS. 547. Mr. Henry Edward Watts
-(_Miguel de Cervantes, his life & works_, London, 1895, p. 109)
-contends that Cervantes uses the expression "in bad part" (i.e. in a
-sense derogatory to Lope), and cites as a parallel case the employment
-of it in _Don Quixote_ (Part I. chap. xlvi) where Sancho Panza is
-described as "monstruo de naturaleza, almario de embustes, silo de
-bellaquerías, inventor de maldades, publicador de sandeces," and so
-forth. The words _monstruo de naturaleza_ are, no doubt, open to two
-interpretations. It is, however, inconceivable that Cervantes would
-offer so gross an insult to his successful rival as is thus imputed
-to him. In his bickerings with Lope, Cervantes may sometimes forget
-himself, as will happen to the best of men at times; but such vulgarity
-as this is absolutely unlike him. It may be as well to note that the
-expression--_monstruo de naturaleza_--was current as a compliment long
-before either Cervantes or Lope used it; it will be found in Pedro de
-Cáceres y Espinosa's preliminary _Discurso_ to the poems of Gregorio
-Silvestre published in 1582.
-
-Students of Spanish literary history will remember that Vivar's name
-was introduced by one of the witnesses who appeared against Lope de
-Vega when the latter was prosecuted for criminal libel at the beginning
-of 1588. Luis Vargas de Manrique (mentioned in note 8) was reported
-by this witness as saying that, on the internal evidence, one of the
-scandalous ballads which formed the basis of the charge might be
-attributed to four or five different persons: "it may be by Liñán
-(mentioned in note 25) who is not here, or by Cervantes, and he is not
-here, and, since it is not mine, it may be by Vivar, or by Lope de
-Vega, though Lope de Vega, if he had written it, would not so malign
-himself." See the _Proceso de Lope de Vega por libelo contra unos
-cómicos_ (Madrid, 1901) by the Sres. Tomillo and Pérez Pastor.
-
-[153] Baltasar de Toledo's writings have not been traced.
-
-[154] Lope Félix de Vega Carpio was born at Madrid on November 25,
-1562, and died there on August 27, 1635. A soldier, a poet, a novelist,
-a dramatist, and a priest, he ranks next to Cervantes in the history of
-Spanish literature. It is impossible to give any notion of his powers
-within the compass of a note. According to Pérez de Montalbán, Lope
-was the author of 1800 plays and 400 _autos_: some 400 plays and some
-50 _autos_ survive, apart from innumerable miscellaneous works. Lope's
-_Obras completas_ are now being issued by the Royal Spanish Academy
-under the editorship of Sr. D. Marcelino Menéndez y Pelayo, and each
-succeeding volume--thirteen quarto volumes have already been issued to
-subscribers--goes to justify his immense reputation. A short summary of
-his dramatic achievement is given in my lecture on _Lope de Vega and
-the Spanish Drama_ (Glasgow and London, 1902); for fuller details of
-this amazing genius and his work see Professor Hugo Albert Rennert's
-admirable biography (Glasgow, 1903).
-
-[155] Francisco Pacheco, uncle of the author of the _Arte de la
-pintura_, was born in 1535 and died in 1599. Some specimens of his
-skill in writing occasional Latin verses are extant in Seville
-Cathedral--of which he was a canon. A Latin composition from the same
-pen will be found in Herrera's edition of Garcilaso, for which see note
-39.
-
-[156] Fernando de Herrera, the chief of the Seville school of poets,
-was born in 1534 and died in 1597. Herrera, who was a cleric but not a
-priest, dedicated many of his poems (1582) to the Condesa de Gelves,
-and there is interminable discussion as to whether these verses are to
-be taken in a Platonic sense, or not. Besides being a distinguished
-lyrical poet, Herrera proved himself an excellent critic in the
-_Anotaciones_ in his edition of Garcilaso de la Vega (1580). This
-commentary was the occasion of a clever, scurrilous attack, circulated
-under the pseudonym of Prete Jacopín, by Juan Fernández de Velasco,
-Conde de Haro, who resented the audacity of an Andaluz in presuming
-to edit a Castilian poet. Haro evidently thought that invective was
-an ornament of debate, for in _Observación XI._ he calls his opponent
-_ydiotíssimo_, and in _Observación XXVII._ he calls Herrera an ass:
-"sois Asno y no León."
-
-Cervantes was a great admirer of Herrera whose death he commemorated
-in a sonnet. Moreover, he wove into the short dedication of the First
-Part of _Don Quixote_ (to the Duque de Béjar) phrases borrowed from
-the dedication in Herrera's edition of Garcilaso: see vol. iii. of the
-present edition (Glasgow, 1901), pp. 3-4.
-
-[157] That _el culto Cangas_ had a high reputation appears from
-the allusion in the _Restauración de España_ (lib. x. est. 108) of
-Cristóbal de Mesa who also dedicated a sonnet to him in the _Rimas_
-(Madrid, 1611), f. 230.
-
-[158] Two sonnets by Cristóbal de Villaroel are given in Espinosa's
-_Flores de poetas ilustres de España_ (1605). This extremely rare
-work, together with the supplementary _Flores_ (1611) gathered by Juan
-Antonio Calderón, has been edited with great skill by Sr. D. Francisco
-Rodríguez Marín who, fortunately for students, undertook to finish the
-work begun by Sr. D. Juan Quirós de los Ríos. Two additional sonnets by
-Villaroel precede Enrique Garcés's rendering of Petrarch: see note 68.
-
-[159] Francisco de Medina was born at Seville about 1550 and died there
-in 1615. This pleasing poet was of great assistance to Herrera in the
-work of editing Garcilaso. Herrera's edition, which includes examples
-of Medina's verse, also contains a preface by Medina which was utilized
-by Cervantes in the dedication of the _First Part of Don Quixote_: see
-note 39 and vol. iii. of the present edition (Glasgow, 1901), pp. 3-4.
-
-[160] Baltasar del Alcázar was born in 1540 and died in 1606. His
-graceful, witty poems were reissued in 1878 by the Sociedad de
-Bibliófilos Andaluces. Alcázar's Sonnet on a Sonnet (see note 21) lacks
-a line in the version printed by Gallardo, _op. cit._, vol. i., col. 75.
-
-[161] Cristóbal Mosquera de Figueroa was born in 1553 and died in 1610.
-He is best known as the author of a _Comentario en breve compendio
-de disciplina militar_ (Madrid, 1596) for which Cervantes wrote a
-sonnet on the famous Marqués de Santa Cruz. Specimens of Mosquera de
-Figueroa's verse are to be found in Herrera's edition of Garcilaso.
-
-[162] The Sevillian priest, Domingo de Becerra, as appears from
-Fernández de Navarrete's _Vida de Cervantes Saavedra_ (Madrid, 1819,
-pp. 386-387), was a prisoner in Algiers with Cervantes, and was
-ransomed at the same time as the latter. Becerra was then (1580)
-forty-five years of age. He translated Giovanni Della Casa's _Il
-Galateo_, and published his version at Venice in 1585.
-
-[163] Vicente Espinel was born in 1550 and is conjectured to have died
-between 1624 and 1634. He is said to have added a fifth string to the
-guitar, and to have introduced _espinelas_: "perdónesele Dios," is
-Lope's comment in the _Dorotea_ (act. i. sc. vii.). Espinel's _Diversas
-rimas_ (1591) are now only known to students; but his picaresque
-novel, _Marcos de Obregón_ (Madrid, 1618), still finds, and deserves
-to find, many readers. In the 1775 edition of the _Siècle de Louis
-XIV._ Voltaire alleged that _Gil Blas_ was "entièrement pris du roman
-espagnol _La Vidad de lo Escudiero Dom Marcos d'Obrego_." It will be
-observed that, in transcribing the title, Voltaire makes almost as many
-mistakes as the number of words allows. His statement is a grotesque
-exaggeration, but it had the merit of suggesting a successful practical
-joke to José Francisco de Isla. This sly wag translated _Gil Blas_ into
-Spanish, mischievously pretending that the book was thus "restored to
-its country and native language by a jealous Spaniard who will not
-allow his nation to be made fun of." Unluckily, the naughty Jesuit did
-not live to see the squabbles of the learned critics who fell into the
-trap that he had baited for them. It is, by the way, a curious and
-disputed point whether the Comte de Neufchâteau's celebrated _Examen
-de la question de savoir si Lesage est l'auteur de Gil Blas ou s'il
-l'a pris de l'espagnol_ (1818) was, or was not, taken word for word
-from a juvenile essay by Victor Hugo: see _Victor Hugo raconté par
-un témoin de sa vie_ (Bruxelles and Leipzig, 1863), vol. i., p. 396.
-In the _Adjunta al Parnaso_ Cervantes calls Espinel "uno de los más
-antiguos y verdaderos amigos que yo tengo." In his _Rimas_ Espinel
-had been most complimentary to Cervantes. But Pellicer and Fernández
-de Navarrete have spoken harshly of him for being (as they imagined)
-jealous of the success of _Don Quixote_; and Mr. Henry Edward Watts
-(_op. cit._, p. 157, _n._ 1) asserts that Espinel "took occasion
-after Cervantes' death to speak of his own _Marcos de Obregón_ ...
-as superior to _Don Quixote_." This is not so. There may be authors
-who suppose that their immortal masterpieces are superior to the
-ephemeral writings of everybody else: but they seldom say this--at
-least, in print. Nor did Espinel. It must suffice, for the moment,
-to note that the above-mentioned fable is mainly based on the fact
-that the Gongoresque poet and preacher, Hortensio Félix Paravicino y
-Arteaga, wrote as follows in his _Aprobación to Marcos de Obregón_: "El
-Libro del Escudero, que escriuio el Maestro Espinel, y V. M. me manda
-censurar, he visto, y no hallo en el cosa que se oponga à nuestra santa
-Fè Catolica Romana, ni ofenda à la piedad de las buenas costumbres
-della, antes de los libros deste género, que parece de entretenimiento
-comun, es el que con más razón deue ser impreso, por tener el prouecho
-tan cerca del deleyte, que sin perjudicar enseña, y sin diuertir
-entretiene: el estilo, la inuencion, el gusto de las cosas, y la
-moralidad, que deduze dellas, arguyen bien la pluma que la ha escrito,
-tan justamente celebrada en todas naciones. A mi alomenos de los libros
-deste argumento me parece la mejor cosa que nuestra lengua tendrà, y
-que V.m. deue darle vna aprouacion muy honrada. Guarde nuestro Señor à
-V. M."
-
-It is Paravicino, not Espinel, who speaks: and the eulogistic phrases
-which he uses do not exceed the limits of the recognized convention on
-such occasions.
-
-[164] Jerónimo Sánchez de Carranza was introduced to England by Ben
-Jonson as an authority on honour and arms. Bobadil, in _Every Man in
-his humour_ (Act 1, sc. 4) says:--"By the foot of Pharaoh, an' 'twere
-my case now I should send him a chartel presently. The bastinado,
-a most proper and sufficient dependence, warranted by the great
-Carranza." Carranza wrote the _Philosophia y destreza de las armas_
-(Sanlúcar de Barrameda, 1582); a later treatise, the _Libro de las
-grandezas de la espada_ (Madrid, 1600) was issued by the counter-expert
-of the next generation, Luis Pacheco de Narváez. I need scarcely remind
-most readers that Pacheco de Narváez, the famous fencing-master, was
-ignominiously disarmed by Quevedo--an incomparable hand with the foil,
-despite his lameness and short sight. Pacheco naturally smarted under
-the disgrace, and seems to have shown his resentment in an unpleasant
-fashion whenever he had an opportunity. The respective merits of
-Carranza and Pacheco divided Madrid into two camps. Literary men were
-prominent in the fray. Suárez de Figueroa, Vélez de Guevara, and Ruiz
-de Alarcón declared for Pacheco. Among Carranza's partisans were Luis
-Mendoza de Carmona and, as might be expected, Quevedo who mentions the
-_Libro de las grandezas de la espada_ in his _Historia de la vida del
-Buscón_ (lib. i. cap. viii.).
-
-[165] Two sonnets by Lázaro Luis Iranzo are given in Rivadeneyra, _op.
-cit._, vol. iv., pp. 180, 364.
-
-[166] Baltasar de Escobar is represented in Espinosa's _Flores de
-poetas ilustres_: a complimentary letter addressed by Escobar to
-Cristóbal de Virués is printed in Rivadeneyra, _op. cit._, vol. lxii.,
-p. 37.
-
-[167] A sonnet on the sack of Cádiz by Juan Sanz de Zumeta is given in
-Juan Antonio Pellicer's edition of _Don Quixote_ (Madrid, 1797-1798),
-vol. i., p. lxxxvi.
-
-[168] The correct, full form of this writer's name seems to be Juan
-de la Cueva de Garoza. He is conjectured to have been born in 1550
-and to have died in 1609. This interesting dramatist was among the
-most distinguished of Lope de Vega's immediate predecessors, and in
-such plays as _El Cerco de Zamora_ he comes near anticipating Lope's
-methods. In his _Exemplar poético_ (1609) Cueva declares that he
-was the first to bring kings upon the stage, an innovation that was
-censured at the time:--
-
- A mi me culpan de que fuí el primero
- que Reyes y Deydades di al teatro
- de las Comedias traspasando el fuero.
-
-Evidently Cueva did not know that Torres Naharro introduces a king in
-his _Aquilana_. A reprint of Cueva's plays is urgently needed: his
-purely poetic work is of slight value. An edition of _El Viage de
-Sannio_, with an admirable Introduction by Professor Fredrik Amadeus
-Wulff will be found in the _Acta Universitatis Lundensis_ (Lund,
-1887-1888), (Philosophi, Språkvetenskap och Historia), vol. xxiii.
-
-[169] Nothing by Adán Vivaldo has survived, apparently. Cervantes
-assigns this surname to a minor character in _Don Quixote_ (Part I.,
-chap. xiii.).
-
-[170] It would be interesting to know how far this panegyric on Juan
-Aguayo was justified. I have failed to find any information concerning
-him or his works.
-
-[171] The dates of the birth and death of the Cordoban poet, Juan Rufo
-Gutiérrez, are given conjecturally as 1530 and 1600. Cervantes esteemed
-Rufo's _Austriada_ inordinately: see note 2. In truth the _Austriada_
-is a tedious performance, being merely a poor rhythmical arrangement
-of Diego Hurtado de Mendoza's _Guerra de Granada_. Mendoza's history
-was not published till 1627, long after the author's death (1575). It
-was issued at Lisbon by Luis Tribaldos de Toledo who, in the previous
-year, had brought out a posthumous edition of the poems of Francisco de
-Figueroa--the Tirsi of the _Galatea_. Evidently, then, Rufo read the
-_Guerra de Granada_ in manuscript: see M. Foulché-Delbosc's article in
-the _Revue hispanique_ (Paris, 1894), vol. i., pp. 137-138, _n._
-
-[172] Luis de Góngora y Argote was born in 1561 and died in 1627.
-His father, Francisco de Argote, was Corregidor of Córdoba, and it
-has been generally stated that the poet assumed his mother's maiden
-name. However, the Sra. Doña Blanca de los Ríos y de Lampérez alleges
-that Góngora's real name was Luis de Argote y Argote: see an article
-entitled _De vuelta de Salamanca in La España moderna_ (Madrid, June
-1897). I do not know precisely upon what ground this statement is
-made. Despite the perverse affectations into which his _culteranismo_
-led him, Góngora is one of the most eminent Spanish poets, and
-unquestionably among the greatest artists in Spanish literature. A
-passage in the _Viaje del Parnaso_ (cap. vii.) seems to imply that
-Cervantes admired Góngora's very obscure work, the _Polifemo_:--
-
- De llano no le déis, dadle de corte,
- Estancias Polifemas, al poeta
- Que no os tuviere por su guía y norte.
- Inimitables sois, y á la discreta
- Gala que descubrís en lo escondido
- Toda elegancia puede estar sujeta.
-
-M. Foulché-Delbosc has in preparation a complete edition of Góngora's
-works.
-
-[173] Barrera conjectures that this Gonzalo Cervantes Saavedra may be
-the author of a novel entitled _Los Pastores del Betis_, published at
-Trani in 1633-4. I do not know this work, which may have been issued
-posthumously. It seems unlikely that Gonzalo Cervantes Saavedra began
-novel-writing when over seventy years old: for we may take it that he
-was over twenty when his namesake praised him, as above, in 1585.
-
-[174] Gonzalo Gómez de Luque wrote the _Libro primero de los famosos
-hechos del príncipe Don Celidon de Iberia_ (Alcalá de Henares, 1583);
-but the only works of his with which I am acquainted are the verses in
-Padilla's _Jardín espiritual_ and López Maldonado's _Cancionero_: see
-notes 27 and 23.
-
-[175] Two sonnets by Gonzalo Mateo de Berrío are included in Espinosa's
-_Flores de poetas ilustres_. Espinel refers to him in the preface
-to _Marcos de Obregón_: Lope mentions him in the _Laurel de Apolo_
-(silva ii.) and in the _Dorotea_ (Act iv., sc. ii.) Berrío signed the
-_Aprobación_ to Cairasco de Figueroa's _Templo militante_: see note 73.
-
-[176] Luis Barahona de Soto was born in 1548 at Lucena (Lucena de
-Córdoba and not Lucena del Puerto, as Barrera supposed). After some
-wanderings he settled at Archidona where he practised medicine. He is
-said to have died _ab intestato_ on November 6, 1595. A complimentary
-sonnet by him appears in Cristóbal de Mesa's _Restauración de España_
-(Madrid, 1607): it would seem, therefore, that Mesa's _Restauración_
-must have been in preparation for at least a dozen years. Some
-verses by Barahona de Soto are given in Espinosa's _Flores de poetas
-ilustres_: four of his satires, and his _Fábula de Acteón_ are printed
-in Juan José López de Sedano's _Parnaso Español_ (Madrid, 1768-1778),
-vol. ix., pp. 53-123. Barahona de Soto's best known work is _La primera
-parte de la Angélica_ (Granada, 1586) which, in the colophon, has the
-alternative title of _Las lágrimas de Angélica_. There is a famous
-allusion to this work in _Don Quixote_ (Part I., chap. vi.):--"I should
-have shed tears myself," said the curate when he heard the title, "had
-I ordered that book to be burned, for its author was one of the famous
-poets of the world, not to say of Spain, and was very happy in the
-translation of some of Ovid's fables." As Mr. Ormsby observed:--"The
-anti-climax here almost equals Waller's:--
-
- 'Under the tropic is our language spoke,
- And part of Flanders hath received our yoke'."
-
-See vol. iii. of the present edition (Glasgow, 1901), p. 53, _n._ 3.
-It has often been questioned whether Barahona de Soto ever wrote a
-Second Part of the _Angélica_. Since the publication of the _Diálogos
-de la Montería_ (Madrid, 1890) by the Sociedad de Bibliófilos
-Españoles, under the editorship of Sr. D. Francisco R. de Uhagón,
-it seems practically certain that he at all events began the Second
-Part, if he did not finish it. The _Diálogos de la Montéria_ contain
-numerous passages quoted from the Second Part; and in a biographical,
-bibliographical and critical study, which Sr. D. Francisco Rodríguez
-Marín is now correcting for the press, it will be shown that Barahona
-de Soto was, in all probability, himself the author of these _Diálogos_.
-
-[177] A sonnet by Francisco de Terrazas figures in Pedro Espinosa's
-_Floresta de poetas ilustres de España_: three more sonnets by Terrazas
-will be found in Gallardo, vol. i., _op. cit._, cols. 1003-1007.
-
-[178] Barrera does not help us to discover anything of Martínez de
-Ribera, who may have published in the Indies.
-
-[179] Barrera vaguely infers from the text that Alonso Picado was a
-native of Peru.
-
-[180] Alonso de Estrada is conjectured by Barrera to have been born in
-the Indies.
-
-[181] Nothing seems to be known of Avalos y de Ribera.
-
-[182] I have never met with any of Sancho de Ribera's writings: a
-sonnet to him is found among Garcés's translations from Petrarch: see
-note 68.
-
-[183] A sonnet by Pedro de Montesdoca, _El Indiano_, is prefixed to
-Vicente Espinel's _Diversas rimas_ (1591).
-
-[184] A sonnet by Diego de Aguilar precedes Garcés's translation of
-Camões's _Lusiadas_: see note 68. I presume him to be the author of
-another prefatory sonnet in López Maldonado's _Cancionero_.
-
-[185] No information is forthcoming as to Gonzalo Fernández de
-Sotomayor or his works.
-
-[186] Henrique Garcés published _Los sonetos y canciones del Poeta
-Francisco Petrarcha_ (Madrid, 1591), and _Los Lusiadas de Luys de
-Camoes_ (Madrid, 1591).
-
-[187] The _vena inmortal_ of Rodrigo Fernández de Pineda does not seem
-to have expressed itself in print.
-
-[188] The name of Juan de Mestanza recurs in the _Viaje del Parnaso_
-(cap. vii.).
-
-[189] An American, so Barrera thinks: there is no trace of his writings.
-
-[190] Another American, according to Barrera; there is no trace of his
-writings either.
-
-[191] Bartolomé Cairasco de Figueroa was born at the Canaries in 1540,
-became Prior of the Cathedral there, and died in 1610. His _Templo
-militante, flos santorum, y triumphos de sus virtudes_ was issued in
-four parts: (Valladolid, 1602), (Valladolid, 1603), (Madrid, 1609), and
-(Lisbon, 1614). Selections are given in Juan José López de Sedano's
-_Parnaso español_ (Madrid, 1768-1778), vol. v., pp. 332-363, and
-vol. vi., pp. 191-216. Cairasco de Figueroa wrote a prefatory poem
-to Carranza's _Libro de las grandezas de la espada_: see note 47.
-According to the Spanish annotators of Ticknor's _History_, Cairasco
-left behind him a version (unpublished) of Ariosto's _Gerusalemme_.
-
-[192] Barrera states that a sonnet by Damián de Vega is prefixed
-to Juan Bautista de Loyola's _Viaje y naufragios del Macedonio_
-(Salamanca, 1587). I do not know this work.
-
-[193] The celebrated scholar, Francisco Sánchez, usually called _El
-Brocense_ from his native place, was born at Las Brozas (Extremadura)
-in 1523, became professor of Greek and Rhetoric at Salamanca, and
-died in 1601. He edited Garcilaso (Salamanca, 1581), Juan de Mena
-(Salamanca, 1582), Horace (Salamanca, 1591), Virgil (Salamanca, 1591),
-Politian's _Silvae_ (Salamanca, 1596), Ovid (Salamanca, 1598), Persius
-(Salamanca, 1599). To these should be added the _Paradoxa_ (Antwerp,
-1582), and a posthumous commentary on Epictetus (Pamplona, 1612).
-_A Practical Grammar of the Latin Tongue_, based on Sánchez, was
-published in London as recently as 1729. _El Brocense_ was prosecuted
-by the Inquisition in 1584, and again in 1588. The latter suit was
-still dragging on when Sánchez died. See the _Colección de documentos
-inéditos para la historia de España_ (Madrid, 1842, etc.), vol. ii.,
-pp. 5-170.
-
-[194] The lawyer Francisco de la Cueva y Silva was born at Medina
-del Campo about 1550. His verses appear in Pedro Espinosa's _Flores
-de poetas ilustres de España_; he wrote a prefatory poem for Escobar
-Cabeza de Vaca's _Luzero de la tierra sancta_, and is said to be the
-author of a play entitled _El bello Adonis_. Lope de Vega's _Mal
-Casada_ is dedicated to Cueva whose high professional reputation may be
-inferred from the closing lines of a well-known sonnet by Quevedo:--
-
- Todas las leyes, con discurso fuerte
- Venció; y ansí parece cosa nueva,
- Que le vinciese, siendo ley, la muerte.
-
-Cueva is mentioned, together with Berrío (see note 58), in the
-_Dorotea_ (Act. iv. sc. ii.): "Don Francisco de la Cueva, y Berrío,
-jurisconsultos gravísimos, de quien pudiéramos decir lo que de Dino y
-Alciato, interpretes consultísimos de las leyes y poetas dulcísimos,
-escribieron comedias que se representaron con general aplauso."
-
-[195] The famous mystic writer and poet Luis Ponce de León was born
-at Belmonte (Cuenca) in 1527, joined the Augustinian Order in 1544,
-and was appointed professor of theology at Salamanca in 1561. He
-became involved in an academic squabble and was absurdly suspected
-of conspiring with the professors of Hebrew, Martín Martínez de
-Cantalapiedra and Juan Grajal, to interpret the Scriptures in a
-rabbinical sense. A plot seems to have been organized against him by
-Bartolomé de Medina, and, perhaps, by León de Castro, the professor
-of Greek at Salamanca. Luis de León was likewise accused of having
-translated the _Song of Songs_ in the vernacular, and it has hitherto
-been thought that this charge told most heavily against him in the
-eyes of the Holy Office. It now appears that the really damaging
-accusation in the indictment referred to the supposed heterodoxy of
-Fray Luis's views as to the authority of the Vulgate: see a learned
-series of chapters entitled _Fray Luis de León; estudio biográfico y
-crítico_ published by the Rev. Father Francisco Blanco García (himself
-an Augustinian monk) in _La Ciudad de Dios_ (from January 20, 1897
-onwards, at somewhat irregular intervals). Luis de León was arrested in
-March 1572 and imprisoned till December 1576, when he was discharged as
-innocent. In 1579 he was appointed to the chair of Biblical History at
-Salamanca, his chief competitor being Fray Domingo de Guzmán, son of
-the great poet Garcilaso de la Vega. In 1582 Fray Luis was once more
-prosecuted before the Inquisition because of his supposed heterodoxy
-concerning the question _de auxiliis_: see the _Segundo proceso
-instruído por la Inquisición de Valladolid contra Fray Luis de León_
-(Madrid, 1896), annotated by the Rev. Father Francisco Blanco García.
-In 1591 Fray Luis was elected Provincial of the Augustinian Order:
-he died ten days later. While in jail he wrote what is, perhaps, the
-noblest mystic work in the Spanish language, _Los Nombres de Cristo_,
-the first two books of which were published in 1583--the complete work
-(including a third book) being issued in 1585. In 1583 also appeared
-his _Perfecta casada_. Fray Luis, in a fortunate hour for mankind,
-edited the writings of Santa Teresa, rescuing from the rash tamperings
-of blunderers works which he instantly recognized as masterpieces. His
-verses were published by Quevedo in 1631: they at once gave Fray Luis
-rank as one of the great Spanish poets, though he himself seems to have
-looked upon them as mere trifles.
-
-[196] Matías de Zúñiga, whose genius Cervantes here declares to have
-been divine, does not appear to have published anything.
-
-[197] Certain poems ascribed to Damasio de Frías are given by Juan José
-López de Sedano in _El Parnaso Español_ (Madrid, 1768-1778), vols. ii.
-and vii.
-
-[198] Barrera merely states that Andrés Sanz del Portillo resided in
-Castilla la Vieja: his writings have not reached us.
-
-[199] Possibly this writer may be identical with the Pedro de Soria who
-contributed a sonnet to Jerónimo de Lomas Cantoral's _Obras_: see note
-83.
-
-[200] The _Obras_ of Jerónimo de Lomas Cantoral appeared at Madrid in
-1578. They include translations of three _canzoni_ by Luigi Tansillo.
-
-[201] Jerónimo Vaca y de Quiñones contributed a sonnet to Pedro de
-Escobar Cabeza de Vaca's _Luzero de la tierra sancta, y grandezas de
-Egypto, y monte Sinay_ (Valladolid, 1587): see note 77.
-
-[202] Lupercio Leonardo de Argensola was born in 1559, and died in
-1613 at Naples, whither he had accompanied the Conde de Lemos three
-years earlier. His admirable poems, and those of his brother, were
-issued posthumously in 1634: see note 86. His _Isabela_, _Fílis_ and
-_Alejandra_ are praised in _Don Quixote_ as "three tragedies acted in
-Spain, written by a famous poet of these kingdoms, which were such that
-they filled all who heard them with admiration, delight, and interest,
-the ignorant as well as the wise, the masses as well as the higher
-orders, and brought in more money to the performers, these three alone,
-than thirty of the best that have since been produced": see vol. iv. of
-the present edition (Glasgow, 1901), p. 214. The _Fílis_ seems to be
-lost. The _Isabela_ and _Alejandra_, neither of them very interesting,
-were first published in 1772 by Juan José López de Sedano in _El
-Parnaso Español_ (Madrid, 1768-1778), vol. vi., pp. 312-524. There may
-be a touch of friendly exaggeration in Cervantes's account of their
-success on the boards. At all events, the author of these pieces soon
-abandoned the stage, and, when the theatres were closed on the death
-of the Queen of Piedmont, he was prominent among those who petitioned
-that the closure might be made permanent. A Royal decree in that sense
-was issued on May 2, 1598. In the following year Lupercio Leonardo
-de Argensola was appointed chief chronicler of Aragón. The _Isabela_
-and _Alejandra_ are reprinted in the first volume of the Conde de la
-Viñaza's edition of the Argensolas' _Poesías sueltas_ (Madrid, 1889).
-
-[203] Bartolomé Leonardo de Argensola was born in 1562 and died in
-1631. He took orders, became Rector of Villahermosa, and succeeded his
-brother as official chronicler of Aragón. He published the _Conquista
-de las Islas Malacas_ (Madrid, 1609), and the _Anales de Aragón_
-(Zaragoza, 1631)--the latter being a continuation of Jerónimo de
-Zurita's _Anales de la Corona de Aragón_ (1562-1580). The poems of both
-brothers were issued by Lupercio's son, Gabriel Leonardo de Albión, in
-a volume entitled _Las Rimas que se han podido recoger_ _de Lupercio,
-y del Doctor Bartolomé Leonardo de Argensola_ (Zaragoza, 1634). Lope
-de Vega had a great esteem for the Argensolas whose polished diction,
-rare in men of Aragonese birth, he regarded as an antidote to the
-extravagances--the _frases horribles_, as he says--of _culteranismo_.
-The very considerable merits of the Argensolas were likewise
-appreciated by Cervantes who, however, seems to have cooled somewhat
-towards the brothers when the Conde de Lemos, on his appointment as
-Viceroy of Naples, attached them to his household. It is said that
-Cervantes himself hoped to form part of Lemos's suite, and that he was
-annoyed with the Argensolas for not pushing his claims as vigorously as
-he expected of them. At this distance of time, it is impossible for us
-to know what really happened; but a passage in the _Viaje del Parnaso_
-(cap. iii.) does appear to imply that Cervantes had a grievance of some
-kind against the Argensolas:--
-
- Que no sé quien me dice, y quien me exhorta,
- Que tienen para mi, á lo que imagino,
- La voluntad, como la vista corta.
-
-[204] The writings of Cosme Pariente are unknown to Barrera, and to
-later bibliographers.
-
-[205] Diego Murillo was born at Zaragoza about 1555, joined the
-Franciscans, and became a popular preacher. He is the author of the
-_Instruccion para enseñar la virtud á los principiantes_ (Zaragoza,
-1598), the _Escala espiritual para la perfección evangélica_ (Zaragoza,
-1598), the _Vida y excelencias de la Madre de Dios_ (Zaragoza, 1610),
-and six volumes of _Discursos predicables_, published at Zaragoza and
-Lisbon between 1602 and 1611. The most accessible of Murillo's works
-are the _Fundación milagrosa de la capilla angélica y apostólica de
-la Madre de Dios del Pilar_ (Barcelona, 1616), and a volume entitled
-_Divina, dulce y provechosa poesía_ (Zaragoza, 1616). His verse (some
-specimens of which are given in Böhl de Faber's _Floresta de rimas
-antiguas castellanas_) is better than his prose, but in neither does he
-fulfil the expectations raised by Cervantes's compliments.
-
-[206] Juan Coloma, Conde de Elda, is responsible for a _Década de la
-Pasión de Jesu Christo_ (Cádiz, 1575).
-
-[207] Pedro Luis Garcerán de Borja is also introduced by Gil Polo
-in the _Canto del Turia_: see note 94. He held the appointment of
-Captain-General of Oran, where Cervantes may have met him: at the time
-of his death in 1592 he was Captain-General of Catalonia.
-
-[208] Alonso Girón y de Rebolledo is likewise introduced by Gil
-Polo in the _Canto del Turia_: see note 94. His _Pasión de nuestro
-Señor Jesu Christo según Sanct Joan_ (Valencia, 1563) met with
-considerable success. It contains a complimentary sonnet by Gil Polo:
-in the following year Girón y de Rebolledo repaid the attention by
-contributing a sonnet to Gil Polo's _Diana enamorada_.
-
-[209] Jaime Juan de Falcon, like Garcerán de Borja and Girón y de
-Rebolledo, figures in Gil Polo's _Canto del Turia_: see note 94. He
-was born in 1522 and died in 1594, having (as he believed) squared
-the circle. Amongst other works he published the _Quadratura circuli_
-(Valencia, 1587): his _Obras poéticas latinas_ (Madrid, 1600) appeared
-posthumously.
-
-[210] Andrés Rey de Artieda was born in 1549 and died in 1613. His
-youth was one of rare promise. Though not yet fourteen years old when
-Gil Polo wrote the _Diana enamorada_, he is introduced to us as a poet
-in the _Canto del Turia_:--
-
- y prometernos han sus tiernas flores
- frutos entre los buenos los mejores.
-
-This phrase may have been in Cervantes's mind when writing of his own
-play, _La Confusa_: "la cual, con paz sea dicho de cuantas comedias de
-capa y espada hasta hoy se han representado, bien puede tener lugar
-señalado par buena entre las mejores" (see the _Adjunta al Parnaso_).
-
-Artieda graduated in arts at the University of Valencia in 1563, and
-studied later at Lérida and Tolosa, taking his degree as doctor of both
-civil and canonical law at the age of twenty. This brilliant academic
-success was received _con aplauso y pronósticos extraños_, and a great
-future seemed to await him. However, he was something of a rolling
-stone. He practised for a short while at the bar, but abandoned the
-profession in disgust and entered the army. Here, again, he seemed
-likely to carry all before him. In his first campaign he was promoted
-at a bound to the rank of captain, but his luck was now run out. Like
-Cervantes, he received three wounds at Lepanto. He was present at the
-relief of Cyprus, and served under Parma in the Low Countries. His
-intrepidity was proverbial, and he is said to have swum across the Ems
-in midwinter, his sword gripped between his teeth, under the enemy's
-fire. These heroic feats do not appear to have brought him advancement,
-and, in the _Viaje del Parnaso_ (cap. iii.), Cervantes, who would seem
-to have known him personally, speaks of Artieda grown old as--
-
- Más rico de valor que de moneda.
-
-Artieda is said to have written plays entitled _El Príncipe vicioso_,
-_Amadís de Gaula_, and _Los Encantos de Merlín_: he is the author of
-a mediocre tragedy, _Los Amantes_ (Valencia, 1581) which may have
-been read by Tirso de Molina before he wrote _Los Amantes de Teruel_.
-Artieda published an anthology of his verses under the pseudonym of
-Artemidoro: _Discursos, epístolas y epigramas de Artemidoro_ (Zaragoza,
-1605). Some passages in this collection express the writer's hostility
-to the new drama, and betray a certain pique at the success of his
-former friend, Lope de Vega. Lope, however, praises Artieda very
-generously in the _Laurel de Apolo_ (silva ii.).
-
-[211] Gaspar Gil Polo published the _Diana enamorada_ at Valencia in
-1564. The Priest in _Don Quixote_ decided that it should "be preserved
-as if it came from Apollo himself": see vol. iii. of the present
-edition (Glasgow, 1901), p. 51. It is unquestionably a work of unusual
-merit in its kind, but some deduction must be made from Cervantes's
-hyperbolical praise: he evidently succumbed to the temptation of
-playing on the words Polo and Apollo.
-
-Gaspar Gil Polo is said by Ticknor to have been professor of Greek
-at Valencia. There was a Gil Polo who held the Greek chair in the
-University of that city between 1566 and 1574: but his name was not
-Gaspar. Nicolás Antonio and others maintain that the author of the
-_Diana enamorada_ was the celebrated lawyer, Gaspar Gil Polo, who
-appeared to plead before the Cortes in 1626. This Gaspar Gil Polo
-was a mere boy when the _Diana enamorada_ was issued sixty-two years
-earlier. He was probably the son of the author: see Justo Pastor
-Fuster, _Biblioteca Valenciana de las escritores que florecieron hasta
-nuestros días_ (Valencia, 1827-1830), vol. i., pp. 150-155, and--more
-especially--Professor Hugo Albert Rennert, _The Spanish Pastoral
-Romances_ (Baltimore, 1892), p. 31.
-
-As already stated in note 91, Gil Polo contributed a sonnet to Girón
-y de Rebolledo's _Pasión_, which appeared a year before the _Diana
-enamorada_. Another of his sonnets is found in Sempere's _Carolea_
-(1560). In the _Serao de Amor_, Timoneda speaks of him as a celebrated
-poet; but, as we see from the _Canto de Calíope_ itself, these
-flourishes and compliments often mean next to nothing. It is somewhat
-strange that Gil Polo, who is said to have died at Barcelona in 1591,
-did not issue a sequel to his _Diana enamorada_ during the twenty-seven
-years of life which remained to him after the publication of the First
-Part in 1564. At the end of the _Diana enamorada_ he promised a Second
-Part as clearly as Cervantes, after him, promised a Second Part of
-the _Galatea_: "Las quales (fiestas) ... y otras cosas de gusto y de
-provecho están tratadas en la otra parte deste libro, que antes de
-muchos días, placiendo á Dios, será impresa." Gil Polo is believed
-to have been absorbed by his official duties as Maestre Racional of
-the Royal Court in the Kingdom of Valencia. His _Canto del Turia_,
-inserted in the third book of the _Diana enamorada_, is one of the
-models--perhaps the chief model--of the present _Canto de Calíope_.
-Cervantes follows Gil Polo very closely.
-
-[212] The dramatist, Cristóbal de Virués, was born in 1550 and died
-in 1610. Like Cervantes and Artieda, he fought at Lepanto. His _Obras
-trágicas y líricas_ (Madrid, 1609) are more interesting than his
-somewhat repulsive _Historia del Monserrate_ (Madrid, 1587-1588) which
-Cervantes praises beyond measure: see note 2.
-
-[213] I have failed to find any example of Silvestre de Espinosa's work.
-
-[214] García Romeo (the name is sometimes given as García Romero)
-appears to have escaped all the bibliographers.
-
-[215] _Romero_ in Spanish means _rosemary_. A. B. W.
-
-[216] The Jeromite monk, Pedro de Huete, contributed a sonnet to the
-_Versos espirituales_ (Cuenca, 1597) of the Dominican friar, Pedro de
-Encinas.
-
-[217] Pedro de Láinez joined with Cervantes in writing eulogistic
-verses for Padilla's _Jardín espiritual_: see note 27. Examples of
-his skill are given in Pedro Espinosa's _Flores de poetas ilustres de
-España_ (1605). Fernández de Navarrete, in his biography of Cervantes,
-states (p. 116) that Láinez died in 1605: he is warmly praised by Lope
-de Vega in the _Laurel de Apolo_ (silva iv.).
-
-His widow, Juana Gaitán, lived at Valladolid in the same house as
-Cervantes and his family: she is mentioned, not greatly to her credit,
-in the depositions of some of the witnesses examined with reference to
-the death of Gaspar de Ezpeleta; but too much importance may easily
-be given to this tittle-tattle. Luisa de Montoya, a very respectable
-widow, corroborated the evidence of other witnesses who assert that the
-neighbours gossiped concerning the visits paid to Láinez's widow by the
-Duque de Pastrana and the Conde de Concentaina--"que venian a tratar de
-un libro que había compuesto un fulano Laynez, su primer marido."
-
-The contemptuous phrase--_un fulano Laynez_--would imply that Luisa
-de Montoya was not a person of literary tastes: she was, however,
-widow of the chronicler, Esteban de Garibay Zamalloa, author of the
-_Ilustraciones genealogicas de los catholicos reyes de las Españas,
-y de los christianissimos de Francia, y de los Emperadores de
-Constantinopla, hasta el Catholico Rey nuestro Señor Don Philipe el
-II y sus serenissimos hijos_ (Madrid, 1596). The words--_su primer
-marido_--which are likewise used by another witness (Cervantes's niece,
-Costanza de Ovando), might be taken, if construed literally, to mean
-that Láinez's widow had married again shortly after her husband's
-death: for the evidence was taken on June 29, 1605. But, apparently,
-the inference would be wrong. When examined in jail, to which she was
-committed with Cervantes and others, Juana Gaitán described herself
-as over thirty-five years of age, and as the widow of the late Pedro
-Láinez. She accounted for Pastrana's visits, which had given rise to
-scandal, by saying that she intended to dedicate to him two books by
-her late husband, and that Pastrana had merely called to thank her in
-due form. A reference to Pastrana in the _Viaje del Parnaso_ (cap.
-viii.) seems to suggest that Pastrana was a munificent patron:--
-
- Desde allí, y no sé cómo, fuí traído
- Adonde ví al gran Duque de Pastrana
- Mil parabienes dar de bien venido;
- Y que la fama en la verdad ufana
- Contaba que agradó con su presencia,
- Y con su cortesía sobrehumana:
-
- Que fué nuevo Alejandro en la excelencia
- Del dar, que satisfizo á todo cuanto
- Puede mostrar real magnificencia.
-
-It is a little unlucky that these works by Láinez, concerning the
-publication of which the author's zealous widow consulted Pastrana,
-should not after all have found their way into print. For details of
-the evidence in the Ezpeleta case, see Dr. Pérez Pastor's _Documentos
-Cervantinos hasta ahora inéditos_ (Madrid, 1902), vol. ii., pp. 455-527.
-
-[218] Francisco de Figueroa, _el Divino_, was born at Alcalá de
-Henares in 1536 and is conjectured to have died as late as 1620. Very
-little is known of this distinguished poet. He is said to have served
-as a soldier in Italy where his verses won him so high a reputation
-that he was compared to Petrarch. He married Doña María de Vargas on
-February 14, 1575, at Alcalá de Henares, and travelled with the Duque
-de Terranova through the Low Countries in 1597. After this date he
-disappears. He is stated to have died at Lisbon, and to have directed
-that all his poems should be burned. Such of them as were saved were
-published at Lisbon in 1626 by Luis Tribaldos de Toledo. As noted in
-the _Introduction_ (p. xxxi. _n._ 2) to the present version, Figueroa
-is the Tirsi of the _Galatea_. There is a strong family likeness
-between the poems of Figueroa and those of the Bachiller Francisco
-de la Torre, whose verses were issued by Quevedo in 1631. So marked
-is this resemblance that, as M. Ernest Mérimée has written:--"Un
-critique, que le paradoxe n'effraierait point, pourrait, sans trop de
-peine, soutenir l'identité de Francisco de la Torre et de Francisco
-de Figueroa." See his admirable _Essai sur la vie et les œuvres de
-Francisco de Quevedo_ (Paris, 1886), p. 324.
-
-[219] _Brasa_, f., means red-hot coal. The word for 'charcoal' is
-_carbón_, m.
-
-[220] The Spanish for 'letter' is _carta_, f.; for a 'pack of cards'
-_pliego de cartas_, m.
-
-[221] i.e. a riddle. The Spanish is _¿qué es cosa y cosa?_ a phrase
-equivalent to our 'What may this pretty thing be?'
-
-
- END OF GALATEA.
-
- * * * * *
-
- GLASGOW: PRINTED AT THE UNIVERSITY PRESS BY ROBERT MACLEHOSE AND CO.
-
-
-
-
-
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