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-The Project Gutenberg eBook, The Members of the Established Church
-Vindicated, by William Greary
-
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-
-
-
-Title: The Members of the Established Church Vindicated
- from certain charges, direct or implied, in a letter addressed to
- them by the Rev. John Alexander, on the subject of Infant Education
-
-
-Author: William Greary
-
-
-
-Release Date: September 28, 2020 [eBook #63330]
-
-Language: English
-
-Character set encoding: UTF-8
-
-
-***START OF THE PROJECT GUTENBERG EBOOK THE MEMBERS OF THE ESTABLISHED
-CHURCH VINDICATED***
-
-
-Transcribed from the 1836 Josiah Fletcher edition by David Price.
-
-
-
-
-
- THE MEMBERS
- OF
- THE ESTABLISHED CHURCH
- Vindicated
-
-
- FROM CERTAIN CHARGES, DIRECT OR IMPLIED,
- IN A LETTER ADDRESSED TO THEM BY THE REV. JOHN ALEXANDER,
- ON THE SUBJECT OF
-
- INFANT EDUCATION.
-
- * * * * *
-
- * * * * *
-
- BY WILLIAM GEARY.
-
- * * * * *
-
- * * * * *
-
- NORWICH:
-
- PRINTED BY JOSIAH FLETCHER, UPPER HAY MARKET.
-
- 1836.
-
- _Price Threepence_.
-
-
-
-
-THE MEMBERS OF THE ESTABLISHED CHURCH
-Vindicated.
-
-
-IN times and under circumstances of an ordinary character, the letter, to
-which the following pages refer, might with safety be left to find its
-proper place in the public mind. It is characterized by a spirit of
-mildness and conciliation; and, as much of its censure is founded on
-erroneous impressions, the consequences would have been but momentary.
-But, in the present extraordinary times, there are not wanting those who
-would gladly seize upon the occasion, as a favourable one for widening
-the differences and perpetuating the antipathies, which unhappily prevail
-among Christians, and hence it appears desirable that the public should
-be set right with regard to the course now taken by those who are
-implicated in the charges.
-
-The main charges appear to be:—
-
-I. That the parties in question have acted unkindly and disrespectfully,
-so far as they have interfered with the arrangements for the exhibition
-in St. Andrew’s Hall.
-
-II. An assumption, (perfectly groundless,) that the plan of the proposed
-society would exclude all children except those of parents belonging to
-the Established Church, and
-
-III. That a society embracing in its direction and operations, all sects
-and denominations, would have worked more for the public good than the
-one proposed.
-
-It should be borne in mind, that the exhibition, in St. Andrew’s Hall,
-was Mr. Wilderspin’s own speculation. By myself and by some others, it
-was however favourably viewed, under an impression that a feeling would
-be excited where none had previously existed, and that it might possibly
-open the way for an extension of the system. Mr. W. was requested to
-meet a few gentlemen, at the Hall in the Market, to explain to them the
-nature of his system, and he there again mentioned his intention of
-assembling the children for examination in St. Andrew’s Hall. He was
-distinctly asked whether the directors or the committee of those schools
-had been consulted, and he as plainly replied that there would be no
-difficulty on that head. On the subject of the expenses the way was not
-so clear,—with his usual liberality he declared that he did not seek
-remuneration, but still he thought he ought to be indemnified from
-loss—and after some loose discussion it was agreed that those present
-should be responsible for any loss. It was finally arranged that free
-tickets of admission should be given to the Sunday school and other
-teachers. Of these, 300 were distributed to the various DISSENTING
-CONGREGATIONS in the city. The public were admitted at sixpence each
-person, and the proceeds went to the erection of the gallery, the
-purchase of buns for the children, and a gratuity to Mr. Wilderspin; a
-small contribution being collected from the _responsibles_ to make up
-this sum.
-
-I think, therefore, that my reverend friend, for so I beg in sincerity to
-designate him, must have been misinformed on some points which drew from
-him the charge that we had taken unwarrantable liberties either with the
-money or the schools of others.
-
-But another and far more important error is manifest at pages 10 and 19,
-where I understand him to mean that it is intended to exclude the
-children of all except those of the members of the Established Church.
-Now this is an impression so utterly at variance with truth and fact,
-that I cannot conceive what part of the proceedings can have been so
-distorted, as to admit of such an interpretation. I have seen the
-progress of the society in embryo first, last, midst, and throughout all,
-without witnessing any symptoms of such a spirit. Should it appear, I am
-prepared to contend with it hand to hand—foot to foot, and should it
-unhappily prevail, I should feel bound to quit the society, however
-painful it might be to part from one in whose work my almost entire
-public services and affections are bound up.
-
-On entering upon the subject of the union of all denominations in this
-work of benevolence, it appears to me, that my reverend friend has
-suffered the question of what is _practicable_ completely to merge into
-that which he considers as most _desirable_. His affections and his
-sympathy have been so attractively led by the cases where such an union
-has been effected, as has induced him to overlook many whose efficacy is
-doubtful, and some, where the effects have rather hindered than promoted
-the cause. But while I truly sympathise with him in those views and
-feelings which, were it practicable, would suggest such an union, the
-cool deliberations of sober judgment are most convincing that the present
-state of things here in reference to the feelings of various parties,
-presents insuperable barriers, except at the expense of that cause which
-it is our object mutually to advance. Now I would fairly meet the
-question,
-
-I. On the ground afforded by experience within our own locality.
-
-II. On that which is given to us on competent authority from other
-places.
-
-My reverend friend states at page 8, “that hitherto the labourers in the
-cause of Infant education in this city have been principally Dissenters,
-but it is well known that they have always desired and would have gladly
-received a greater number of their brethren in the establishment as
-coadjutors.” This is fairly coming to the point. There was no want of
-courtesy—no lack of invitations, but there was a something about those to
-whom those invitations were given, which kept them back. The few from
-among the members of the Establishment who have, as is stated at page 6
-and 7, so cordially and charitably joined in the direction and
-management, are perhaps nearly all who could, even by increased exertion,
-be drawn into active co-operation with the schools on their present plan;
-and had this been tenaciously adhered to, the result of our united
-exertions would have added but little to the present means of extending
-the cause. The whole amount of experience within our own locality so
-powerfully discourages the attempt to coalesce, that I think no one would
-be induced to try the experiment, who was well informed as to those facts
-which bear upon the question.
-
-II. Of the experience furnished by distant societies, there doubtless
-are some, where the union has been tried to great advantage. My reverend
-friend cannot feel more intense satisfaction than I do, in thus
-witnessing the joyful and happy state of brethren dwelling together in
-unity. If, however, Mr. Wilderspin’s book be competent authority, it is
-to be feared that the cases are few. It more resembles a chronicle of
-failure than of success—it savours more of antipathies than of harmony,
-and leads to discouragement rather than to hope.
-
-Of the many cases therein mentioned, I will refer to only two, and only
-to those because they have been selected by my reverend friend, as among
-those where a satisfactory union had been effected. The one is at
-Leicester, and is noticed at page 16—the other at Taunton, at page 17.
-
-The case of Leicester was one, of all others that have occurred or that
-can occur, the most painfully illustrative of the difficulty of effecting
-an efficient co-operation between parties so uncongenial. Mr. Wilderspin
-has given but a partial outline of the case in merely quoting the speech
-of Mr. Babington.
-
-It was my unhappiness to be present at that meeting. The place itself
-called up sacred recollections of days gone by. It was there where
-Robinson the Episcopalian and Hall the Nonconformist had been wont to
-meet with kindred affection, and to unite their powerful energies in
-advocating the cause of religion and benevolence as occasion might offer.
-It was on this spot, sacred to Christian union and charity, where the
-sweet yet brilliant eloquence of Hall had afterwards burst forth into
-that memorable strain of eulogy on the character of his deceased
-Christian brother—that now the Christian might have wept tears of blood,
-on seeing the biographer of Robinson bearing the rude personal taunts of
-Hall’s talented, misguided successor, followed by another speaker,
-equally talented, whose coarse expressions and personalities were utterly
-at variance with his Christian profession, and backed by the yells and
-hootings of men of every creed, and men of no creed at all. The
-individual on whom all this was lavished was, by birth and education, a
-gentleman—by profession and practice an active, pious, indefatigable,
-minister,—the brother of Baron Vaughan, and whose only offence was, that
-he had stated his opinions (erroneous as I conceive) in language
-temperate and respectful. The weak and feeble results of this meeting is
-told in the words of Mr. Wilderspin, who says at page 95, that “there are
-now three schools, but, as they are managed by women, though they do
-great good, the full amount of advantage is not secured.” The impression
-upon my own mind is that it is all but a failure.
-
-Nor is the quotation of the Taunton case more happy—Mr. Wilderspin’s
-account of this at page 118, exhibits clearly another instance of the
-difficulty of such an union, and that the altercation terminated in the
-establishment of two schools—one by each party.
-
-That there are cases of happy and beneficial union I admit, and I rejoice
-in the fact that there are such; but that the majority of cases in large
-towns are so I do greatly fear and doubt. My reverend friend quotes the
-authority of Mr. Wilderspin, at page 18, in a manner which requires
-qualifying. He says, “These quotations abundantly prove that the
-originator of Infant schools, who has visited many of the towns in the
-three kingdoms, and who is, perhaps, better qualified than any other
-person to form an opinion as to the best mode of conducting them, is
-decidedly opposed to the exclusive system advertised for Norwich.”
-
-Now I do humbly submit to the candid reader of Mr. Wilderspin’s book,
-that the cases he there notices, various as they are in character, do not
-lead to this conclusion. There may be cases, and I hope there are many,
-where “the union of Churchmen and Dissenters is delightful;” but that
-there are others, which do but too plainly tell the sad tale of the
-results of conflicting elements, cannot be denied. Much stress has been
-laid throughout on the value of the testimony of Mr. Wilderspin, and some
-of his statements have been so interpreted, as to bear strongly in favour
-of the union, when, as I have clearly shewn, they have a directly
-contrary tendency. His book bears evidence that his object is to promote
-infant instruction without any distinction of the party who patronises
-it. He is the willing agent of the Episcopalian or the Nonconformist;
-and, however he may rejoice when the state of feeling will admit of an
-union of all parties in one common bond of Christian love, he is too keen
-an observer of the workings of human prejudices, not to see that there
-are circumstances which would, in many cases, render an union an occasion
-rather for widening than diminishing the existing chasm.
-
-In conclusion, I cannot help again recurring to a mistake into which my
-reverend friend has fallen, and which is throughout implied—in regard to
-the exclusion of the children of dissent. He may rest assured that
-nothing is decided with respect to the discipline of the schools, which
-can possibly be held to be an impediment with any conscientious
-Dissenter, who desires to place his child there:—no impeding tests or
-testimonials on entering the school,—no offensive rituals when there.
-’Tis one of misfortune’s worst mishaps to have a bad name, and the
-Churchman is often slandered unwittingly. In the present case we claim
-our constitutional privilege of being heard before condemnation; and,
-while we expect not the approbation of the ultra, either within or
-without the pale of the Establishment, we do expect to meet the cordial
-sympathy of the good, the benevolent, the pious members of every
-denomination. A word or two on the subject of my reverend friend’s
-closing paragraph. Only let whatever is done, be done in the spirit of
-love and of duty: unhappily the field is wide enough, and too wide for us
-both. Let each, caring only for the public good, plant his school, not
-to annoy his associate in the benevolent work, but to select the most
-destitute district for its operation. To such a school there are, I have
-no doubt, Churchmen who will be happy to contribute, if conducted on
-sound principles; and I take my leave of my reverend friend’s letter in
-the spirit which animated the patriarch of old, when he says, “LET THERE
-BE NO STRIFE I PRAY THEE BETWEEN ME AND THEE, FOR WE ARE BRETHREN; IS NOT
-THE WHOLE LAND BEFORE THEE? SEPARATE THYSELF I PRAY THEE FROM ME. IF
-THOU WILT TAKE THE LEFT HAND, THEN I WILL GO TO THE RIGHT, OR IF THOU
-DEPART TO THE RIGHT HAND, THEN I WILL GO TO THE LEFT.”
-
-_Norwich_, _April_ 7_th_, 1836.
-
- * * * * *
-
- Norwich:
- PRINTED BY JOSIAH FLETCHER.
-
-
-
-
-***END OF THE PROJECT GUTENBERG EBOOK THE MEMBERS OF THE ESTABLISHED
-CHURCH VINDICATED***
-
-
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