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-The Project Gutenberg EBook of Usury, by S. H. Crittenden
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-Title: Usury
- Interest, Premium and Discount
-
-Author: S. H. Crittenden
-
-Release Date: June 23, 2020 [EBook #62459]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK USURY ***
-
-
-
-
-Produced by deaurider, David E. Brown, and the Online
-Distributed Proofreading Team at https://www.pgdp.net (This
-file was produced from images generously made available
-by The Internet Archive)
-
-
-
-
-
-
-
-
-
- USURY:
- OR
- INTEREST, PREMIUM AND DISCOUNT.
-
- A LECTURE
- DELIVERED
- BEFORE THE STUDENTS
- OF
- CRITTENDEN’S
- Philadelphia Commercial College,
-
- BY
- S. H. CRITTENDEN,
- Attorney at Law,
- CONSULTING ACCOUNTANT AND PRINCIPAL.
-
- PHILADELPHIA:
- RINGWALT & BROWN, STEAM-POWER BOOK AND JOB PRINTERS,
- Nos. 111 & 113 SOUTH FOURTH STREET.
- 1863.
-
-
-
-
- USURY:
- OR
- Interest, Premium and Discount.
-
- A LECTURE[A]
- DELIVERED BEFORE THE STUDENTS OF
- CRITTENDEN’S PHILADELPHIA COMMERCIAL COLLEGE,
-
- BY
- S. H. CRITTENDEN, ATTORNEY AT LAW,
- PRINCIPAL.
-
-
-Our subject to-day is USURY.
-
-
-We will first speak of this subject in its direct relation to
-Book-Keeping. That is, as to its treatment under different forms, on
-the Ledger, since this is in reality the phase in which it is of most
-importance for us to consider it. Afterwards we will glance at the
-matter in the view of utility, economy and legality.
-
-The ledger titles which embrace this subject, are Interest, Discount
-and Premium. These are all often, and indeed generally, embodied in one
-account, headed Interest, yet they are radically different divisions of
-the account, both in their nature and manner of computation; although
-all tending to one point, when placed upon the merchant’s books, viz:
-to add to his total gains or losses.
-
-McCullock’s Commercial Dictionary has the following definitions of
-Interest and Discount:
-
-“_Interest_, is the sum paid by the borrower of a sum of money, or of
-any sort of valuable produce, to the lender, for its use.”
-
-“_Discount_, is an allowance made on account of an immediate advance of
-a sum of money, not due till some future period.”
-
-_Premium_, according to Webster’s Dictionary, is “a bounty, or
-something offered or given for the loan of money, _usually_ a sum
-beyond the interest.”
-
-These definitions, though not full, will yet serve as a foundation
-on which to construct an explanation that may make these terms more
-easy of comprehension. You perceive that in order to apply the
-definition of Interest, which I have quoted, we must look upon every
-person who is indebted to another, as a borrower; that is, as having
-in his possession, certain property which belongs of right to that
-other person; and for retaining the use of which he must pay him an
-equivalent. If you consider in this light all transactions in which
-Interest is demanded and paid, this portion of the subject will perhaps
-be sufficiently plain without additional comment.
-
-It is in relation to the second division of the account that most
-confusion usually arises. There are not less than three distinct
-transactions, which are all included in the usual language of business
-men, under the single term _Discount_. They are:
-
-1st. When a deduction is made for payment of a note or account before
-due; 2d. When a per centage is taken off from a sale, in consideration
-of ready money; 3d. When money is remitted from one country to another,
-at an additional expense or at a loss.
-
-If at an expense, it is sometimes called Premium.
-
-For illustration, under the 1st division; suppose A holds a note
-against B for $500 due in four months, and B comes to-day and proffers
-payment; the custom is, for A to deduct the interest on $500 for four
-months, from the face of the note; and to accept the balance as payment
-in full: thus considering the use of the remainder of the amount,
-sufficient to compensate for the deficiency in the payment of the face
-of the bill. But this is manifestly incorrect, if we take the existing
-law of this State, which declares the value of the money to be but six
-per cent. per annum, to be founded on just principles. For the interest
-on the remainder of the note, after deducting the interest on the face
-of the note therefrom, is not sufficient at the same rate per cent. to
-make up the original sum. So that B, by paying thus in advance, secures
-a larger rate of interest than is lawful. Yet this is the usage, and
-it is an old adage, and well established, that _usage makes law_. This
-is what is termed _Bank Discount_. _True Discount_, is such a sum, as,
-when deducted from the original debt, the interest on the balance will
-just equal the amount deducted. The method of ascertaining this is by
-proportion, or, as it is called in arithmetics, _rule of three_. Thus
-we would say, as the amount of $100. and interest for the given time
-and rate is to the interest on $100. for the same time and rate, so
-is the total sum to the amount of discount to be deducted therefrom.
-Stated thus,-- 102.00 : 2.00 :: 500.00 : the answer.
-
-2d. If C sells goods to D and within a certain limited time, usually
-among the jobbing trade of our city 30 days after purchase, D pays for
-them in cash, usage again allows him a deduction from the face of the
-invoice of say 5 per cent. This is also _called_ Discount, but it is
-not properly such. For it is only a deduction of such a proportion or
-per centage of the bill, on fulfillment of certain conditions; while
-Discount is reckoned with reference to time to run, as well as rate per
-cent.; in fine, Discount is simple Interest paid beforehand.
-
-3d. The term _Discount_ is also applied to that sum which is advanced
-beyond or deducted from the amount of a debt, in remitting money from
-one country to another.
-
-Thus, if I wish to remit a sum of money to any foreign country, it is
-needful for me to ascertain what is the difference of valuation at the
-present time between money of the denominations used and ordinarily
-obtainable here, and those in the country to which the remittance is
-to be made. This valuation I suppose you all understand is a merely
-arbitrary one, fixed at the will of the supreme power in any State, and
-varying according to circumstances and the ideas of the law makers. If,
-for instance, owing to the different amounts of alloy used in coining
-pieces of corresponding value in different countries, there is say 5
-per cent. more precious metal in the coin of that country to which I
-wish to remit than in that of our own country, I must necessarily pay
-this difference in addition to the original sum, in order to render
-the account of my correspondent good according to the valuation in his
-country. If on the other hand the intrinsic value of our coin is 5 per
-cent. the greater, then one hundred dollars of our coin will pay one
-hundred and five dollars of the other.
-
-The proper term for this is _Exchange_, and if this name were
-universally adopted, there would be far less of confusion in the ideas
-associated with such transactions, in the minds of most persons.
-
-We will now turn to a consideration of the peculiar nature of Interest,
-or more properly Usury, and the reasons assigned for a limitation of
-its rate by law. Formerly, the amount received in payment for the loan
-of capital, was denominated Usury; that is to say, rent for its use and
-enjoyment.
-
-This is the correct term, for Interest is only the rent, or price paid
-for the enjoyment of an object of value.
-
-But this word has acquired an odious meaning, and is now understood to
-express an illegal and oppressive rate of interest only, the milder but
-less expressive term being substituted by common usage.
-
-In earlier times, before the advantage and utility of a reserve
-capital was known and appreciated, the demand of a rent for its use
-by lenders, was looked upon as an abuse of power, and an oppression
-towards the needy. And, more still, it seems from the accounts handed
-down to us by the writers of those days, that even that frugality,
-without which capital cannot be amassed, was looked upon as parsimony,
-and deemed a public injury, by the populace, who looked upon all sums
-not spent by the great proprietors, as lost to themselves. They could
-not comprehend that money laid by, as a capital for some profitable
-employment, was to all intents equally spent; and that to in a way
-far more beneficial to the poor. For a laboring man is never sure of
-earning a subsistence save where there is a capital in reserve for
-him to work upon. This inability to understand its use gave rise to
-strong prejudice against rich individuals, who do not spend their whole
-income as it comes in; such a feeling still exists to a great extent:
-formerly it was universal. Lenders themselves were infected by it, and
-were so much ashamed of the part they were acting as to employ the most
-disreputable agents in the collection of profits perfectly just, and
-highly useful to society.
-
-There have been from time to time various species and modifications of
-statutes, and enactments for the promotion of public liberty, and the
-advancement of happiness, both private and public.
-
-Yet, though these ordinances have been provided in all good faith, by
-the legislators, it is evident to every person who observes closely,
-and compares causes and effects, that oftentimes their operation is
-inefficient for the end aimed at; and often directly the reverse in
-effect from the original intention of their makers. Especially, it
-seems to me, is this the case in the matter of those laws relating to
-Usury.
-
-There exists almost universally, a sort of hereditary prejudice against
-the very name of _Usury_. Almost every one will plead guilty to such
-feelings as these: “Usury is a bad thing, and as such ought to be
-prevented; Usurers are a bad sort of men, a _very_ bad sort of men, and
-as such ought to be punished and suppressed.” Now, it is not wonderful
-that men fall into such opinions, and become firmly grounded in them,
-when they hear them handed down and repeated by those to whom they are
-in the habit of looking with confidence for correct ideas.
-
-For it cannot be expected that the mass of mankind should find leisure,
-even had they the ability, to examine into the grounds of a hundredth
-part of the rules and maxims which they find themselves compelled to
-follow and observe. The fact is, that wherever it has been attempted to
-limit the rate of Interest, or to abolish it altogether by law, there
-the practice of Usury has uniformly revived. And, as might naturally
-be expected, the more severe the penalties, and the more rigid their
-execution, the higher the rate of interest was sure to rise. Because
-the risk being so much greater, the lender must needs have a larger
-premium of insurance to tempt him to incur it. It is a matter of
-history, that at Rome, during the continuance of the republican form of
-government the rates of interest were enormous. The simple and plain
-reason of this was, that the debtors who were always plebeians, were
-continually threatening their patrician creditors.
-
-So also, in those Christian countries where Interest on loans has been
-forbidden, or what is equivalent, where it has been placed by law
-at so low a point as would not suffice to pay the risk of loss to a
-lender, the practice has been made over almost entirely to the Jews;
-while at the same time so great has been the extortion, oppression, and
-humiliation to which this people were exposed that nothing short of a
-very heavy rate of Interest could indemnify them for such risks and
-repeated losses.
-
-Thus in any case the ratio of the Premium of insurance, which
-frequently forms the greater portion of what is called Interest, will
-depend upon the degree of security presented to the lender. The greater
-the risk, the higher will be the rate of Interest. When we detach from
-the rate of interest all that is paid as a security to the lender
-against the risk of partial or total loss of his capital, it remains to
-consider that part which is purely and simply Interest: that is to say,
-rent paid for the use of capital.
-
-This is the point upon which many wise legislators have endeavored to
-lay down laws as infallible guides, and many learned economists have
-advocated such restrictive enactments, as even to this day obtain in
-most civilized countries. The Romans seem, according to _Cato_, to
-have considered an Usurer, as worse than a thief. For, says he, “Our
-Ancestors, enacted in their laws, that a _thief_ should be condemned to
-pay _double_, but an _Usurer_, _quadruple_.”
-
-Even that most learned commentator on law, Sir Henry Blackstone,
-pronounces that a legal limit ought to be placed to this branch of
-trade.
-
-I will quote from Blackstone, on this subject. He says, when speaking
-of the general points in the contract of hiring and borrowing: [2 Com.,
-p. 454,] “There is one species of this price or reward, the most usual
-of any, but concerning which many good and learned men have in former
-times very much perplexed themselves, and other people, by raising
-doubts about its legality _in foro conscientie_.
-
-“That is, when money is lent on a contract, to receive not only the
-principal sum again, but also an increase by way of compensation for
-the use; which is generally called _Interest_ by those who think it
-lawful, and _Usury_ by those who do not so; for those enemies to
-Interest, in general, make no distinction between that and Usury,
-holding any increase of money to be indefensibly usurious. And this
-they ground, as well on the prohibition of it by the law of Moses among
-the Jews, as also upon what is said to be laid down by Aristotle, that
-money is naturally barren, and to make it breed money is preposterous
-and a perversion of the end of its institution, which was only to serve
-the purposes of Exchange, and not of increase. Hence the school divines
-have branded the practice of taking Interest as being contrary to the
-divine law, both natural and revealed: and the canon law has proscribed
-the taking any, the least, increase for the loan of money, as a mortal
-sin.
-
-“But in answer to this it hath been observed, that the Mosaical precept
-was clearly a political, and not a moral precept. It only prohibited
-the Jews from taking Usury from their brethren, the Jews: but in
-express words, _permitted_ them to take it of a stranger; which proves
-that the taking of moderate Usury, or a reward for the use, for so the
-word signifies, is not _malum in se_, (a sin in itself considered,)
-since it was allowed where any but an Israelite was concerned. And
-as to the reason given by Aristotle, and deduced from the natural
-barrenness of money, the same may with equal force be alleged of
-houses, which never breed houses; and twenty other things, which nobody
-doubts it is lawful to make profit of, by letting them to hire.
-
-“And though money was originally used only for the purposes of
-exchange, yet the laws of any State may be well justified in
-permitting it to be turned to the purposes of profit, if the
-convenience of society, (the great end for which money was invented,)
-shall require it. And that the allowance of moderate Interest tends
-greatly to the benefit of the public, especially in a trading country,
-will appear from that generally acknowledged principle, that commerce
-cannot subsist without mutual and extensive credit. Unless money,
-therefore, can be borrowed, trade cannot be carried on: and if no
-Premium were allowed for the hire of money, few persons would care to
-lend it; or, at least, the ease of borrowing at a short warning, (which
-is the life of commerce,) would be entirely at an end.
-
-“And as to any scruples of conscience, since all other conveniences
-of life may be either bought or hired, there seems to be no greater
-oppression in taking a recompense or price for the hire of this, than
-of any other convenience.”
-
-For the taking of such recompense we have moreover, the very highest
-authority in the words of our Saviour, who, in the parable of the
-talents, censures the slothful servant in these words: “Thou wicked
-and slothful servant, thou knewest that I reap where I sowed not, and
-gather where I have not strewed. Thou oughtest therefore to have put my
-money at the exchangers, and then at my coming I should have received
-mine own _with Usury_.”
-
-Dr. Adam Smith, in his work entitled “Wealth of Nations,” [Vol. 1,
-p. 429,] published in 1776, and which has been long a text book for
-political economists, says: “A capital lent at Interest may, in this
-manner, be considered as an assignment from the lender to the borrower
-of a certain considerable portion of the annual produce; upon condition
-that the borrower in return shall, during the continuance of the loan,
-annually assign to the lender a smaller portion, called the Interest;
-and at the end of it a portion equally considerable with that which had
-originally been assigned to him, called the repayment. Though money,
-either coin, or paper, serves generally as the deed of assignment, both
-to the smaller and to the more considerable portion, it is of itself
-altogether different from what is assigned by it.” And again: “As such
-capitals are commonly lent out, and paid back in money, they constitute
-what is called the monied interest.” “In some countries the Interest of
-money has been prohibited by law. But as something can everywhere be
-made by the use of money, something ought everywhere to be paid for the
-use of it. This regulation instead of preventing, has been found from
-experience, to increase the evil of Usury; the debtor being obliged
-to pay, not only for the use of the money, but for the risk which his
-creditor runs by accepting a compensation for that use. He is obliged,
-if one may say so, to insure his creditor from the penalties of Usury.”
-
-“In countries where Interest is permitted, the law, in order to prevent
-the extortion of Usury, generally fixes the highest rate which can
-be taken without incurring a penalty. This rate ought always to be
-somewhat above the lowest market price, or the price which is commonly
-paid for the use of money by those who can give the most undoubted
-security.”
-
-“If this legal rate should be fixed below the lowest market rate, the
-effects of this fixation must be nearly the same as those of a total
-prohibition of Interest.”
-
-“The creditor will not lend his money for less than the use of it
-is worth, and the debtor must pay him for the risk which he runs by
-accepting the full value of that use. If it is fixed precisely at the
-lowest market price, it ruins, with honest people, who respect the laws
-of their country, the credit of all those who cannot give the very best
-security, and obliges them to have recourse to exorbitant usurers.”
-
-“The legal rate, it is to be observed, though it ought to be somewhat
-above, ought not to be _much_ above the lowest market rate. If the
-legal rate of interest in Great Britain, for example, were fixed so
-high as eight or ten per cent. the greater part of the money which was
-to be lent, would be lent to prodigals and projectors, who alone would
-be willing to give this high rate of Interest. Sober people, who will
-give for the use of money no more than a part of what they are likely
-to make by the use of it, would not venture into the competition. A
-great part of the capital of the country, would thus be kept out of the
-hands most likely to make a profitable and advantageous use of it, and
-thrown into those most likely to waste and destroy it. Where the legal
-rate of Interest, on the contrary, is fixed but a very little above the
-lowest market rate, sober people are universally preferred as borrowers
-to prodigals and projectors. The person who lends money gets nearly as
-much Interest from the former, as he dare take from the latter, and
-his money is much safer in the hands of the one set of people, than
-in those of the other. A great part of the capital of the country is
-thus thrown into the hands in which it is most likely to be employed
-with advantage. “No law can reduce the common rate of Interest below
-the lowest ordinary market rate at the time when that law is made.
-Notwithstanding the edict of 1766, by which the French king attempted
-to reduce the rate of Interest from five to four per cent., money
-continued to be lent in France at five per cent.: the law being evaded
-in several different ways.”
-
-Puffendorf, whose treatise on the “Laws of Nature and of Nations,” was
-published in England in 1710, says: “The arguments which are brought
-against Usury are easily answered. It is urged that the loan of a
-consumable commodity ought to be given gratis, because the loan of all
-other things is so. But I answer that I have the power of granting the
-use of my goods that are not consumable either gratis, or for rent:
-whereof, the one is a _loan_, the other a _letting_. So what should
-hinder me from granting the use of my money also, either gratis, or
-for a certain recompense? When one man borrows to increase his wealth,
-or improve his condition, why should another lend to him for nothing?
-Nay, ’tis an unreasonable thing, when you vastly improve your fortune
-with my money, not to admit me to some share of the gain. For I, in
-the meantime, am debarred from making that advantage which I might
-have otherwise expected, by applying it to my own use. Besides, I have
-parted with something valuable, which ought therefore to be considered:
-for in lieu of my money, I have only an action against your person,
-which cannot be prosecuted without some trouble. It may also happen
-by some accident that the debt may be lost. Nay, sometimes the debtor
-must be courted and caressed, that it be not lost. And some borrow on
-purpose to make their creditors dependent on them. As, the Marechal de
-Rochelause, when he was taxed by Louis XIII. with taking part with the
-Duke of Mayenne, pleaded in excuse, that he did not follow the Duke,
-but his money: for his debt would be in a desperate condition if he did
-not stick close to his debtor.
-
-“Besides, it is not seldom that we lend to persons who are utterly
-unable to pay; and therefore some are of the opinion that it would be
-for the advantage of the public, to allow none but merchants to take
-up money at use; for this would make the poor industrious, and force
-them to frugality, who, some of them, are not afraid to pay Interest
-for money to maintain their extravagancies. And monied men, rather than
-let their money lie dead, would either take to merchandise themselves
-or would put out their money to those who do: which would make trade
-flourish to the great benefit of the commonwealth.
-
-Grotius is of the opinion, “that the legal interest ought to be stated,
-not according to the gains of the borrower, but the loss that thereby
-accrues to the lender: as in buying and selling, and other contracts,
-no regard is had to what the receiver may make of the commodity, but
-what goes away from the seller.”
-
-“And in this case so much goes away as every man in his own calling
-might, and usually does, make of his money; allowance being made for
-hazards, which in some cases are more, and in others less. With this,
-I so far agree: that no man can complain, if his debtor makes a vast
-and unexpected return of his money; but yet there is no doubt but I may
-demand higher Interest of him that makes a very gainful trade, than I
-can of another who drives a poor one.”
-
-These are the opinions of men learned in the science of political
-economy; and are entitled to weighty consideration; but it seems to me,
-they do not, any of them, reach quite far enough into the subject. All
-of them appeared to be fettered by the pressure of that same generally
-recognized opinion to which I have before adverted.
-
-The proposition I am inclined to favor on this much mooted point is
-aptly expressed in the words of Jeremy Bentham. It is, “that no man of
-ripe years, and of sound mind, acting freely, and with his eyes open,
-ought to be hindered, with a view to his advantage, from making such a
-bargain in the way of obtaining money, as he thinks fit, nor, (what is
-a necessary consequence,) anybody hindered from supplying him, upon any
-terms he thinks proper to accede to.”
-
-There are but two definitions which can be given to Usury. One is,
-taking a larger rate of Interest than the law allows; this is the
-_legal_ or, _political_ definition. The other is taking more Interest
-than is usual for other people to give and take; this is the _moral_
-one. And now, in order that the law may touch the point, and actually
-prohibit Usury, it is needful first that the law should supercede
-morals, or conventional custom, and _fix_ that point.
-
-One thing is certain, that antecedently to custom, which has grown
-to be established conventionally, there could not be such a thing as
-Usury. For what rate of interest is more right than another? In one
-land ten per cent. is the legal and _therefore_ (as the advocates of
-limitation would say) the proper rate; in an another five per cent. is
-the utmost which the tender consciences of the legislators will allow.
-Even in the same country, from time to time, the rates are and have
-been varied as the wants of the community, the exigencies of the times,
-or the whims of the legislators prompted.
-
-It is, then, convenience which has produced whatever there is of
-custom in the matter. “And what, (asks Bentham appropriately,) is
-there in custom, to make it so much more deserving of observance than
-convenience, which first gave it birth?”
-
-It is convenient for me to give 8 per cent. for money. “No,” says the
-law, “you shall not.” Why? “Because it is not convenient for your
-neighbor to give more than 6 per cent. for it.” Can anything be more
-absurd?
-
-Then again, as to the opprobrious name. No appellation or particular
-stigma of disrepute affixes to a man who being the owner of a house,
-gets as high a rent for it as he can. Indeed this is the common
-practice with such persons, and nobody is ashamed to do so, or
-professes to do otherwise. Now, why a man who possesses money, and
-takes as much as he can get for it, say 8, 10 or 12 per cent. should
-be loaded with vile epithets, any more than if he had bought a house
-with it, and then made the same profit from renting the house, is more
-than I can see.
-
-Another point, in which the good policy of the existing restrictive
-laws upon this subject, seems doubtful, is that they operate in only
-one direction. If it is wrong, and worthy of punishment, to _take_ more
-than the fixed maximum of interest for the use of money, why not make
-it a penal offence to _offer less_ than that amount, as well as to
-accept more?
-
-There are divers reasons given by the advocates of the laws restricting
-the rates of Interest why they are beneficial and ought to be enforced.
-Among these are: that they _prevent_ prodigality, and protect the poor
-and simple from extortion and imposition.
-
-As to preventing prodigality: does not every one know that so long
-as a person has money, or property of any sort, with which it is
-possible for him to display prodigality, no Usury laws will stop him
-from expending it; and, that after his property is gone and he has no
-more to expend, none are more ready to _promise_ the largest Interest,
-providing he can thereby obtain additional money to spend? for what he
-gets is clear gain, he having nothing to lose. This, it would seem is a
-hopeless class, for whose protection or advantage to legislate.
-
-Besides prodigals, there are three other classes, to whose benefit such
-restrictive laws are supposed by their authors to insure. They are the
-indigent, the rashly enterprising, and the simple. That is to say,
-those whose pecuniary necessities are so pressing, as to render them
-willing to pay an Interest, above the ordinary rate, rather than not
-to have the money; those who from rashness, may be disposed to venture
-upon the giving such a rate without duly considering the consequence;
-and those whose natural carelessness combined with ignorance would lead
-them to acquiesce in it.
-
-Let us look at the conditions of these classes a few moments. Here
-is a small trader we will say, whose stock in trade consists of only
-a small amount of property, combined with an, as yet, perfectly
-untarnished reputation for punctuality in payments. This last, all
-who know anything of business, will at once admit to be the principal,
-and most important item of his stock. For with such a character, no
-merchant will refuse to credit him for articles needful to carry on his
-business; and thus all goes well with him.
-
-But now his carefully cherished credit is in danger. He has been
-disappointed in his expectations of a ready sale for some part of his
-goods, or in obtaining money promised him for a debt, and finds himself
-without the means to promptly meet an obligation falling due to-morrow.
-
-His position is such in the matter of property as not to render it
-worth anybody’s while to lend him at the legal rate; in short he
-cannot raise money to meet this obligation at that rate, and must do
-one of two things--either lose his credit, which will ruin utterly
-his prospects of making a comfortable subsistence for his family; or
-he must obtain the means of saving this cherished treasure intact, by
-paying somewhat more for the use of the money. We can at once see what
-_he_, who has every motive and means for judging rightly in the matter,
-would decide to be the wisest course, and the one nearest the path of
-rectitude. As a matter of course, if he could obtain the money at a low
-rate, he would not pay the higher one. But now the legislator who knows
-nothing of any of these circumstances, but whose heart overflows with
-prudence, and loving kindness for the poor man, steps in, and says: “It
-signifies nothing; you shall not have the money, for it would be doing
-you a mischief to allow you to borrow on such terms.” There might be
-worse cruelty, but not easily greater folly.
-
-Next, in regard to the ignorant and simple, for whose protection from
-imposition or fraud, these laws are enacted. First, could any degree
-of simplicity or want of tact be greater or more evident than that
-displayed in such a case as we have just spoken of; where a legislator
-could confine a man under such circumstances, to a given rate of
-Interest?
-
-Second, suppose the wisdom of the legislator to be never so much
-greater than that of the individual, no matter how weak that may be,
-how useless is the exertion of it in this case only, while there
-remains so many other occasions where the simplicity of the sufferer
-would make him the victim of injustice, and where the legislator cannot
-interpose to protect him. In every day affairs, in the matter of buying
-and selling, whether with money, or on credit, such persons are liable
-to be overreached; and yet none have thought that for this reason, a
-legal price ought to be set upon all goods, of whatever description.
-Nor, supposing that even this endless undertaking were accomplished by
-the legislator, would it avail anything unless he also should regulate
-the exact amount of each article which each man should buy.
-
-When matters arrive at this point, we find the person in the position
-of those for whom the law provides entirely, as not being fit to take
-care of themselves: such are usually denominated _idiots_.
-
-And now, as we have considered at some length the needlessness and
-inefficiency of such legislation, let us for a few moments, look at
-some of its evil results.
-
-We will speak at first of those who are by this means virtually
-prohibited from obtaining money on loans. Consider for a moment, what
-distress and inconvenience it would produce were the privilege of
-borrowing denied to everybody. Just that inconvenience is occasioned to
-those people whose security would, if they were allowed to add a little
-of the rate of Interest, be sufficient to obtain the needed funds,
-but is not sufficient for that purpose when such liberty is denied.
-Thus the misfortune of not happening to be possessed of that amount of
-property which is considered a sufficient security, is made the ground,
-under such legislation, of inflicting hardships upon a man, which those
-who are so fortunate as to have such security do not suffer.
-
-The only point of distinction between the two classes, is that the
-necessity of one is greater than that of the other. For were this not
-the case, they would not be willing, as we have supposed, to pay more
-to be rid of it.
-
-Another ill effect, is that of rendering the terms of obtaining money
-so much the worse for many whose circumstances are such that they are
-not altogether precluded from obtaining it, at some rate. Those who
-cannot borrow, may get what they want, so long as they have anything
-to sell. But, while out of loving kindness, or other motive, the law
-precludes a man from _borrowing_, upon terms too disadvantageous, it
-does not forbid him from _selling_ at any, even the most ruinous rates.
-
-Everybody knows that forced sales are attended with loss: and to this
-loss an amount of Interest, which would at first seem exorbitant, would
-bear but a small proportion.
-
-When a man’s goods are taken, and sold under an execution, it is
-considered a good sale if the net amount reaches two-thirds what it
-would take to replace them again. In this way the kindness of the law,
-costs him directly 33-1/3 per cent. at least; supposing, what is seldom
-the case, that no more property was taken than just enough to satisfy
-the claim. Now, if he had been permitted to hire the money at, say 12
-per cent. per annum it would require nearly three years for the same
-amount to accrue, as interest, while the probabilities are that he
-would be able to pay off the whole debt long before the expiration of
-that period.
-
-To the laws prohibiting Usury, too, we may look, as the prime cause
-of the establishment, and the strongest supporter of that branch of
-business, which is ordinarily looked upon as so disreputable, and at
-whose door are laid so many and grievious complaints of oppression,
-&c., viz: pawn-broking:--a business based only on the unsatisfied wants
-and necessities of that very class for whose protection from imposition
-such laws are made.
-
-So we might multiply cases and arguments, but perhaps sufficient has
-already been said to lead those who think, to the conclusion that is
-embodied in our proposition: viz: that every man ought to have the
-same right to buy and sell money at a profit, as he has to do so with
-merchandise or other property.
-
-
-[Illustration: _CRITTENDEN’S PHILADELPHIA_
-
-_COMMERCIAL COLLEGE._
-
-_Established, 1844. Incorporated, 1855._]
-
-
-
-
-FOOTNOTE:
-
-[A] Entered according to Act of Congress, in the year 1863, by S.
-H. Crittenden, in the Clerk’s Office of the District Court, for the
-Eastern District of Pennsylvania.
-
-
-
-
-TRANSCRIBER’S NOTES:
-
-
- Italicized text is surrounded by underscores: _italics_.
-
- Obvious typographical errors have been corrected.
-
- Archaic or alternate spelling has been retained from the original.
-
-
-
-
-
-
-End of the Project Gutenberg EBook of Usury, by S. H. Crittenden
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