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-Project Gutenberg's The Fly Leaf, No. 2, Vol. 1, January 1896, by Various
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-Title: The Fly Leaf, No. 2, Vol. 1, January 1896
-
-Author: Various
-
-Editor: Walter Blackburn Harte
-
-Release Date: June 19, 2020 [EBook #62430]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK THE FLY LEAF, JANUARY 1896 ***
-
-
-
-
-Produced by hekula03, David E. Brown, and the Online
-Distributed Proofreading Team at https://www.pgdp.net (This
-book was produced from images made available by the
-HathiTrust Digital Library.)
-
-
-
-
-
-
-
-
-
- The Fly Leaf
-
- [Illustration]
-
- A Pamphlet Periodical of
- the New--the New Man,
- New Woman, New Ideas,
- Whimsies and Things.
-
- CONDUCTED BY WALTER BLACKBURN HARTE.
-
- WITH PICTURE NOTES BY
- H. MARMADUKE RUSSELL.
-
- Published Monthly by the Fly Leaf Publishing Co.,
- Boston, Mass. Subscription One Dollar a Year.
- Single Copies 10 Cents. January, 1896. Number
- Two.
-
-
-
-
-A Word of Praise in Season.
-
-
-Philip Hale, the well-known and brilliant Boston literary and musical
-critic writes as follows:
-
- “Walter Blackburn Harte is beyond doubt and peradventure the leading
- essayist in Boston today. For Boston perhaps you had better read ‘the
- United States.’ His matter is original and brave, his style is clear,
- polished when effect is to be gained thereby, blunt when the blow
- of the bludgeon should fall, and at times delightfully whimsical,
- rambling, paradoxical, fantastical. But read for yourself, Miss
- Eustacia; and Harte’s ‘Meditations in Motley’ will remain one of your
- favorite books. And now Mr. Harte is the editor of THE FLY LEAF. The
- first number is out, and let us earnestly call your attention to it.”
-
- A vigorous writer and thoroughly animated by the idea that the field
- of letters in this country should bloom with the genius of its youth.
- If THE FLY LEAF doesn’t achieve a great success it will not be for
- lack of talent and energy on the part of its director.--_The Boston
- Traveller._
-
- A new and wholly up to date brochure, THE FLY LEAF, has just
- appeared under the conductorship of Walter Blackburn Harte, one of
- the brightest young men in American literature.--_The Boston Home
- Journal._
-
- Promises to be something of a novelty in periodical literature, for
- it is filled with piquant comments on current fads and fashions, and
- contains some spicy and whimsical essays in miniature, written in a
- vivid impressionistic manner.--_The Boston Transcript._
-
-These are a few press notices. But all the young men and women in every
-city and town in the United States are discussing THE FLY LEAF and
-spreading its fame.
-
-
-
-
-The Fly Leaf
-
- No. 2. January, 1896. Vol. 1.
-
-
-
-
-THE MONK.
-
-
- We were gay fellows, all of us,
- And christened him “the Monk.”
- He sat among us silently,
- His wine was never drunk.
- He heard the music passionate,
- But did not join the dance,
- Unmoved, he saw white arms and throats,
- Unloving, caught Love’s glance.
- I asked him why he cared to live,
- “Because,” responded he,--
- “_I like to watch these pictures
- Of the things inside of me._”
-
- CLAUDE F. BRAGDON.
-
-
-
-
-THE VISION OF YOUTH.
-
-
-[Illustration]
-
-It may be accepted as an axiom that the strong are always audacious,
-and so when we hear of any man in literature who is shocking and
-rumpling all the susceptibilities of nice, quiet, drowsy people we may
-be sure that his capital crime is independence of thought and opinion.
-He is looking at life for himself, instead of through the refracted
-lenses of old class habit or antiquated religious dogma. And it is
-a thousand to one he has the criminal audacity to be young; for the
-vision of youth is clearer and more sure, and more pitying than the old
-green or crimson goggles of selfish age, that would paint the world as
-popes and kings and classes and governments, with rewards and honors to
-give, would have it. All men whose life and work make for the uplifting
-of human conditions and thought are set in the way of truth before
-reaching thirty. If a man is timorous before thirty, he will be an
-unmitigable coward, perhaps knave, for the rest of his days. And today
-the only profession which demands any active spirit of heroism is the
-calling of literature, that has become the _Deus ex machina_ of all
-modern civilized life.
-
-[Illustration]
-
-Every truly ambitious writer, or for that matter, every manly writer,
-be he a genius or a mediocrity, has certain large ideal aims to serve
-in all his literature. It is not enough for a manly man to simply evoke
-applause. A nude nymph from the gutter of Paris dancing a can-can on
-a cafe table, also lives by popular suffrage, and wins such popular
-approbation as is never given to literature--the incoherent cries
-in which the whole body emits its tingling void of aching, sensuous
-delight, the deep, whole-hearted greed of the flaming instincts and
-soul of the race.
-
-There are a thousand arts and tricks that gain applause and good pay,
-and have the world’s countenance (and ours, for we are not such rigid
-moralists as to try to upset nature); but it is the business of the
-artist to gain respect, not for himself as an individual, for in that
-capacity we can allow much to temptation, but for his precious art,
-which is the voice of all the dumb ones of our kind. Surely, if there
-is any thing that Almighty God could forbear in tenderness to destroy,
-of all man’s sad attempts to win a home in this inhospitable world, it
-is the written pages that hold the highest aspirations of the human
-soul--some pages that we, in our overweening pride in the glory of our
-fellows, think hold a beauty and breadth that must partake of Divinity
-itself. But the wind of deathless Time is rushing even now, and we know
-that nothing can escape its touch.
-
-It is the final business of literature to quicken the spirit of
-humanity and stir those noblest impulses that make us despise the mere
-grovelling life of those who have not learned the irony of _things_.
-We hide ourselves like guilty creatures among our dusty, dusty
-possessions, afraid to waste time for living and thought, and so the
-days and nights that should be ours pass and we enjoy them not. Only a
-few poets possess the days and nights, and even they know the sweetness
-of life mostly in sorrow.
-
-All literature is trivial that lacks this large relevance to human
-life, and so, in looking over the bulk of contemporary American
-literature, it is to be feared that neither charity nor policy can make
-it out to be very important. It is destitute of any of the spirit of
-genius, and it is for the most part merely a travesty of the small talk
-of the surface life of so-called “good society.” It nowhere touches
-upon the reality of human passion, existent under every mask of custom
-and artificial seeming of refinement, and its inspiration is evident in
-every hasty line--money and advertising.
-
-[Illustration]
-
-To be quite candid, could any other country boast such an utterly
-mediocre, uninspired group of literary artisans as is represented
-by the Scratchback Club of New York, which in its membership really
-furnishes all that passes for contemporary “American” literature in
-our periodicals? They show the intellectual and imaginative poverty of
-a people merely pushing and ingenious. They reveal the shallowness of
-the prevailing idea that mere education furnishes those deep forces
-of personality which have made all true literature, and all true
-cultivation, with or without education. There is none of the audacity
-of real spontaneous thought in these men and women’s work; it is all
-written to order, as mechanically as an auctioneer’s catalogue.
-
-But it is well to have a definite aim in literature, and the pens
-concerned in the production of the FLY LEAF are at least inspired by
-a sense of the fluidity of this excellent medium of prose, and though
-they may fail in the haste of periodical writing to achieve the perfect
-ends of art, at least they will not wantonly strive to debase the
-public judgment and taste by pandering to the narrow minds of ignorant
-prudes, after the fashion of the popular periodical literature of the
-day.
-
-The FLY LEAF has a definite aim and purpose in being, and that is, to
-get more latitude in literature written in English, and to make the
-work of the real writers of our end of the century better known to
-the great democracy of readers. These are the younger men and not the
-old, fogy carpenters, brought up to write moral tracts under Dr. J. G.
-Holland at the close of the fifties. The FLY LEAF looks to the younger
-generation to enable it to make its aims a force in our intellectual
-and literary life here in America.
-
-There is a revolt and a quickening sense of changes and forces in the
-air. The work of any individual writer or worker can effect little
-or nothing. But the earnest enthusiasm of a little band of men and
-women, inspired with a belief in the impartiality of the good God and
-the perpetual renewal of imagination and thought and genius in every
-branch of the race, can set such an enthusiasm for better things and
-higher ideals in not merely the substance but the spirit of all our
-art endeavor as shall bring in a harvest of real, robust literature
-from every quarter of this country--largely from the most unsuspected
-quarters. It is this scattered interest in a nobler ideal than obtains
-in our contemporary periodical literature that the FLY LEAF will
-attempt to focus. At present nearly all the writers with any individual
-style and force and robustness and largeness of aim are shut out of
-American periodical literature, because such qualities in literature
-are deemed _too shocking_ nowadays.
-
-The FLY LEAF believes there are still readers who appreciate boldness,
-original conceptions, audacity of treatment, and the varied play of
-fancy over the whole and not merely a part of human existence. These
-are the qualities that gave us our standard English literature, and
-in the early days inspired our greatest writers in America. They must
-be the impulse and inspiration of today, if Americans are not content
-to be represented in literature by snobbish boys trying to write like
-“ladies,” and women who write without effort like the deuce knows what.
-
-When we say we appeal to the younger people it must not be thought
-that we appeal to the children--although since they are so far
-more critical than their grandparents, we shall not dare to forget
-them altogether. We mean that we desire to enlist the interests and
-sympathies of our own generation--say those born sometime in the
-sixties and since. Our grandparents may be very good folk and quite
-smart in getting around today, but they were largely brought up on
-almanacs, and their literary tastes are narrow and eccentric without
-being picturesque. They belong to ancient times without holding the
-antique novelties of the really far away ancient times, which were
-really more in touch with the intellectual bustle and eager curiosity
-of our day than those gray years of smug Anglo-Saxon absorption in a
-civilization of mere bread and beer that lie immediately behind us,
-and still cast the chill shadow of their prurient morality over all
-our literature. Even some of the direct parents of this generation
-are a little threadbare in their craniums. They have read domestic
-literature all their lives and of course are incapable of thought.
-The stirring gray matter is found in the heads of those born not much
-further back, say, than ’49, the year of gold. Let us resolve to make
-this _fin de siecle_ the golden age of American literature. And if
-there are, as I suspect there are, some belated grandparents still on
-earth, animated with the spirit and ideals of Milton and the Martyrs,
-young at heart in their enthusiasm for the truth, for the art that
-touches and ennobles life, and for freedom of thought and expression,
-these are of us also, and will gladly find in the FLY LEAF, in its
-burst of youth, the ideals that have always permeated robust and honest
-literature--especially in the old days when a man might swing or burn
-for an audacious pamphlet. With such old fogies we have no bone of
-contention. But the old fogies in petticoats, the gingerbread writers,
-we shall probably toss up in a blanket nine times as high as the
-moon--when we are not so pressed for space and time.
-
-[Illustration]
-
-
-
-
-GREY EYES.
-
-
- Brown eyes for passion and blue eyes for life,
- Pink eyes and green eyes and black eyes for strife,
- But the eyes of my love are grey.
-
- Bright eyes that are happy, dull eyes that are sad,
- Wide innocent eyes and eyes to make mad,
- But I love the soft eyes that are grey.
-
- I love the soft eyes that are grey, love,
- And grey’ll be the eyes of the angels above,
- For in heaven your eyes will be grey.
-
- SHERWIN CODY.
-
-
-
-
-A GEOLOGICAL PARABLE.
-
-
-It was at the place afterwards called Solenhofen. The weather was
-miserable, as Jurassic weather usually was. The rain beat steadily
-down, and carbon dioxide was still upon the earth.
-
-The Archaeopteryx was feeling pretty gloomy, for at that morning’s
-meeting of the Amalgamated Association of Enaliosaurians he had been
-blackballed. He was looked down upon by the Pterodactyl and the
-Ichthyosaurus deigned not to notice him. Cast out by the Reptilia, and
-Aves not being thought of, he became a wanderer upon the face of the
-earth. “Alas!” sighed the poor Archaeopteryx, “this world is no place
-for me.” And he laid him down and died; and became imbedded in the rock.
-
-And ages afterward a featherless biped, called man, dug him up, and
-marvelled at him, crying, “Lo, the original Avis and fountain-head
-of all our feathered flocks!” And they placed him with great
-reverence in a case, and his name became a by-word in the land. But
-the Archaeopteryx knew it not. And the descendant for whom he had
-suffered and died strutted proudly about the barn-yard, crowing lustily
-cock-a-doodle-do!
-
- S. P. CARRICK, JR.
-
-
-
-
-THE WAIL OF THE HACK WRITER.
-
-
- Ah, dreary is the toil for dull
- And shallow thought--the chaff-choked grain,
- That comes from just beneath the skull,
- Not from the brain within the brain.
-
- But all the dull, chaff-nourished tribe
- Must have its favorite food of bran,
- And he who writes must let the scribe
- Murder the poet in the man.
-
- Oft must he stem the tides that roll
- From thought’s interior deep, and, dead
- To their far voices, sell his soul--
- No, not for gold, for bread.
-
- And he must leave the heights that shine
- And hasten down their arduous steeps
- To feed the million-throated swine,
- That gulps its garbage and then sleeps.
-
- SAM WALTER FOSS.
-
-
-
-
-ADONIS IN TATTERS.
-
-A PARABLE ON THE POWER OF BEAUTY.
-
-
-The audience at a parlor lecture in a Beacon Street drawing room is
-apt to be rather intense and rapt in its attention, and discreet
-in its enthusiasm, with the emphasis of discernment which subdued,
-well-bred applause confers. At Mrs. Reginald Beveridge Vincent’s this
-is always particularly noticeable, for Mrs. Vincent is one of the
-social law givers of the “smart” set, and her rooms on these occasions
-are thronged with all sorts of ambitious social strugglers, who pay
-insidious homage to their hostess in their admiration of the idols for
-whom she stands sponsor. There are all sorts of people here, and among
-them many of the great army of the small celebrities, who are somewhat
-more distinguished than prosperous, and who would fain pass from the
-appreciation of imaginative literature to the serious consideration of
-dining. The fact is, the socially nebulous, who rebel against their
-birth’s invidious bar and strive to get out of the obscurity of the
-mass of humanity, are really the backbone of the enthusiasm for letters
-in fashionable society. These rather dubious folk, with no redeeming
-big bank account, are spurred by ambition to attach themselves to some
-sort of superiority--the superiority not always inherently residing in
-them; and so literature becomes their easy spoil. They constitute the
-one stable element in all literary gatherings out of Grub Street; and
-even Mrs. Vincent, with all her social prestige, could not dispense
-with them. And so they come, and dream of passing the rubicon, and so
-on to more important functions. There are many who are considered good
-enough and worthy to sit at a feast of reason and a flow of soul, who
-would never be deemed eligible for the holier function of stuffing with
-baked meats and wines. These literary afternoons, it may be noted, for
-the benefit of the ambitious, serve an incidental purpose as a sort of
-preliminary investigation into the character, standing and desirability
-of new acquaintances. Many are called to the feast of literature--but
-few are chosen to break bread at dinner. But the success of parlor
-lectures, at the most dispiriting hour of the afternoon in winter when
-the city streets are sunless and melancholy and depressing, depends
-almost entirely upon the lure of social hopes, that influence the more
-or less obscure to give up the comfort of their mediocre leisure to
-swell the triumph of those who secure the glory of the passing show of
-life. The woman who wants to shine as a patron of the fine arts must
-not neglect these mixed social elements, or her rooms will be empty.
-Exemplary activity in church politics and an interest in letters, are
-the humble beginnings, the corduroy roads, as it were, of many who
-ultimately shine with more certain lustre as leaders of the german.
-Therefore, every wise blue stocking is affable and accessible to the
-crowd of dubious persons whose admirations may be depended upon--unless
-hope burns stronger in some other quarter. One thing is certain: the
-grand dames of the upper social heavens are not to be depended upon
-when literature or philosophy is the only attraction offered, even
-when a grand dame is herself holding the reception. There are so many
-petty jealousies, and so many rival courts; and, moreover, the grand
-dames have so many questions of social diplomacy to occupy them--men,
-for instance (_nice_, eligible men are scarce); consequently they do
-not often come under the spell of the literary impressario, who gains
-a precarious subsistence in the lap of luxury; and, besides, the
-afternoon is the meridian of the shopping fever.
-
-The large drawing room was crowded on this particular afternoon, and
-Mrs. Vincent was in high feather, for she had secured the new poet of
-the season, Mr. Blanco Winterbourne, to give his lecture on “Ideals
-of Beauty in Modern Life.” This was in itself a victory. Winterbourne
-was a brand new poet, who had dropped straight from the skies and been
-immediately accepted in London, so that he had all the freshness and
-glamour of a debutante, and his reputation being still in the making in
-the inner circles of society, the gold dust was still upon his wings,
-unbrushed and untarnished by the chill after-thoughts of envious Grub
-Street criticism.
-
-Everybody sat in an attitude of rare rapture, and every time the
-lecturer uttered some especially well sounding and uplifting sentiment,
-and paused a moment for the rapid click of eyes, some fine idealist
-in the group would fix the hostess’s wandering glance with a gleam of
-appreciation. This was intended to isolate him in her memory as a man
-of discernment and culture worthy of remembrance in the Elysian domain
-of dining. There is indeed something almost pathetic in this intense
-concentration of mind, this painful anxiety of appreciation, which
-is so evidently the tribute to the hostess and not to the new genius
-himself. Only so much rapture goes to the lecturer as appearances
-demand. The glory of the occasion belongs to the patron; for skill
-and talent are largely a matter of labor and discipline, whereas the
-recognition of excellence is the quick flash of pure intellect, genius!
-But the audience is charitable enough, and the most terrible ordeal for
-the lecturer, fresh from Parnassus or Grub Street, is the pervasive
-and distracting rustling and swishing of silken skirts--a sound that
-is the most tangible symbol of women’s potent whims in the sensuous
-consciousness of man.
-
-[Illustration]
-
-There was one exception to the general air of complete absorption and
-satisfaction, and this was a queer, oval cynical face, half in the
-light of the waning day, and half in the shadow of the curtains.
-It belonged to a young man, who leaned half forward in a rigid,
-high-backed chair, and alternately glanced curiously from face to face
-in the audience, and then turned completely about and looked out across
-the bare tree-tops of the Common. A look of weariness, and even of
-contempt, crept about his eyes and mouth, as certain high-flown phrases
-reached his ears.
-
-Here is a bit of rapid rhetoric that evoked the applause of the
-company, and made him only curl his lip. “The dominion of beauty
-obtains forever in the human heart, and so long as this is so, no
-class nor humanity at large can be utterly bad; for the discernment of
-beauty involves the recognition of moral feeling. All permanent beauty
-is essentially moral and is sure of ready acceptance, especially among
-women, in whom the religious instinct is strongest. Modern life can
-never annihilate this innate and instinctive perception of intellectual
-nobility and pure beauty. Nay, since the form is the body of the soul,
-the finest type of pure physical beauty will always rightly command our
-admiration. It breaks through all creeds and castes, and holds the race
-in unity of feeling and thought.”
-
-The lecture closed in a culminating clapping of hands, and the guests
-all moved forward to congratulate the lecturer and the patron. The
-young man turned and studied the different groups with an amused smile.
-
-A lady, who had been watching the young man’s mocking comment on the
-scene in the changing expression of his eyes and pursed lips, suddenly
-arose from a divan in the angle of the room, and crossed over to where
-he sat in the afternoon twilight.
-
-She stopped him from arising with a gesture, and sank down into a seat
-beside him.
-
-“You do not seem particularly pleased with Mr. Blanco Winterbourne’s
-lecture?”
-
-[Illustration]
-
-“Well, it doesn’t interest me, because you see I come into contact with
-life as it really is. I have heard all this cant about the beauty of
-purity and character before so many times, but when I see beauty of
-character in life I find it always taken advantage of. And as for the
-dignity of physical beauty, I need scarcely tell one of your sex the
-difference between a beauty in rags and a beauty in silks.”
-
-“Oh, but I protest, that although the world is gross, and the half
-of us are mere Mammon worshippers, there is an instinct of delight,
-and irresistible attraction for us, especially for we women, in sheer
-beauty without any trappings of finery.”
-
-“Ah, indeed; that sounds like the magnanimity of humanity, universally
-asserted by popular moralists. But your sex is really the least
-amenable, as I could easily prove to you.”
-
-“Then prove it.”
-
-“I will, if you can put on your hat and coat and come at once.”
-
-“Well, I’m in a blaze of curiosity for the adventure.”
-
- * * * * *
-
-As they crossed Beacon Street a beggar boy stepped up to them, and in
-piping tones of want asked the lady for alms. She glanced for a moment
-into his face with a blank look of negation on her own, and with a sort
-of comprehensive intake of his dirt and rags she gathered her skirts
-about her and passed through the turnpike and down the steps to the
-Common. But her companion lingered behind, and presently joined her,
-half dragging the boy by his tattered sleeve.
-
-“Come here, Miss Lorillard, and look at the boy. I want to know if this
-isn’t beauty?”
-
-She turned and looked into the boy’s face, as her companion held it
-up to the light between his two hands. The extraordinary and perfect
-beauty of his features seized upon her in a sort of wonderment. Where
-had she ever seen such a face before?--And her memory swept through the
-galleries of Europe. In none of them. How was it she had not noticed it
-at first? The dirt? It was incomparable--it seemed superhuman in its
-sweetness and beauty, its appeal, and its glow of divinity. God’s hand
-was plainly set in that face.
-
-“This is the boy,” said the young man, laconically, watching her
-expression. “Come along.”
-
-And linking his arm in that of the ragged youngster, the trio sauntered
-along with the fashionable throng coming out of the matinees.
-
-[Illustration]
-
-“Get out of my way, you ugly little sweep,” said one woman, elbowing
-the boy off the pavement; and the men pushed him hither and thither.
-The fashionable women looked right through the ragged urchin and his
-evidently dubious companions, as if they were glass, and their gaze
-seemed to bite like frost. Not one woman remarked the surpassing
-loveliness of the boy’s perfect face.
-
-At the corner of the Common the young man sent the boy about his
-business.
-
-“Who is he, and what does all this mean?”
-
-“That is Adonis--the one-time victor of Venus. He fell upon evil days
-when clothes made the king, and rags the knave.”
-
- WALTER BLACKBURN HARTE.
-
-
-
-
-LIFE.
-
-
-I sometimes think life is but a see-saw board, with hope at one end
-and despair at the other. First hope goes up, and despair goes down,
-and then it reverses. There seems to be no break in the steady rise
-and fall. We live on, clinging to the belief that hope will outbalance
-despair, but it does not, and men come and men go, and life still
-teeters away.
-
- JOSEPH ANDREWS CONE.
-
-
-
-
-A SONNET FOR POETS.
-
-
- Sometimes birds sing not though the morn is fair;
- Sometimes flowers folded lie beneath the sun;
- Sometimes no dew falls though the day is done;
- Sometimes where fruit should grow the branch is bare;
- Sometimes the truest poet must forbear
- To make his music, though the hour is one
- With perfect beauty ended and begun:
- Sometimes his power has left him to despair,
- Sometimes he standeth spelled and dumb, though all
- Is great around him, though he plainly sees
- The beauty, and the grand sound plainly hears.
- But if, ere glories vanish, it befall
- That his sweet tongue doth loosen; as it frees
- He thrills with rapture, hymning through his tears.
-
- WILLIAM FRANCIS BARNARD.
-
-
-
-
-THE LITTLE GREEN HAT.
-
-
-They were coming out of the matinee, and there was something in the way
-he took her arm and swung her out of the crush, that the experienced
-eye of the married man or married woman could at once detect as the
-assurance of the husband, accustomed to being adored, and quietly and
-covertly conscious of other feminine eyes in the crowd.
-
-He turned up her fur collar and they walked along in silence. She was
-scrutinizing each face in the slowly moving throng. He was picking
-his way, falling in her wake to give room to the opposing stream, and
-occasionally to glance behind and strengthen some impression of a
-silhouette, that awoke a momentary pang, and then faded into the blur
-of faces, the rustle of silks and the subtle perfume of a well dressed
-crowd of women.
-
-Once he turned half round sharply, as a tall, handsome woman swept
-by, creaking and rustling like a great galleon in a swell of wind
-and rolling sea. His wife brought back his eyes with a glance of
-interrogation.
-
-“Pretty little green hat, that,” he said. “I think it would just suit
-you.”
-
-“Ah yes,” answered she. “Strange you never notice hats in the
-milliners’ windows.”
-
- JONATHAN PENN.
-
-
-
-
-THE NEW GOD.
-
-
-It is altogether fitting and proper, as Abraham Lincoln would say if he
-were not dead, that that there should be an immediate definition of the
-“New God.” It is not easy to define the New Woman--not easy to define
-the New Man, nor to formulate New Ideas, but, in these days, when the
-passion for money getting over-shadows everything else in life, and
-colors our religion and philosophy, with the cheap cynicism of poor
-cheated greed, it is easy to define the New God. In the first place, He
-is everything that the Old God was not; and that is saying everything
-that the Modern Dives wishes said--and for which he pays his preacher.
-The successful modern preacher has to be a man of great intellectual
-parts, and some knowledge of affairs. He must be a man of the world,
-for it is the function of a new prophet in a successful metropolitan
-church to preach the New God. And this is most effectively done while
-occupying the Old Pulpit. An adroit and conservative judicial spirit
-has entirely renovated and made respectable the gift of prophecy in
-the Christian church. So we see the churches filled with the social
-charity of sweet and silken equality, and all things are kept as sweet
-and peaceful as possible in this atmosphere that once reeked with
-sulphurous fumes for the wicked. But the sweet savor of camphor and
-smelling salts has stifled the sulphur,--and all other disagreeable
-odors in God’s House.
-
-The churches of today are mostly mausoleums in which rest the crumbling
-remains of the ancient God. But an intellectual age still delights
-in the glamor of impressive ritual, and his name and attributes are
-enshrined in Creed, Decalogue and Hymn. But the old Law is serenely
-disobeyed, with the assurance that the New God is much too good or much
-too distant to perplex himself with the peccadillos of good society.
-As a certain French countess said in the court of Louis XV., “The good
-God would surely think twice before damning people of quality”--and
-undoubtedly the New God is more liberal and refined than the old one.
-
-The New God, like the cynic man of the world, takes the world as he
-finds it. He is a being of an infinite indifference to syndicates
-(_sin_-di-cates!), deals (in which lurks the de’il!), coal oil
-monopolies (whence come endowments that throttle free speech on social
-questions), sugar trusts (that capture Congress), and the ways of a man
-with a maid--or, what is quite as wonderful--the ways of a new maid
-with an old man.
-
-The New God is a dilettante in religion, who winks (when bribed with a
-good service in a fine church) and looks the other way when broad-cloth
-and satin sow unto the flesh.
-
-It is to be suspected that the New Girl in her way is better than the
-New God. If the New Man becomes any worse, he ought to--well, it would
-be impolitic to say what he ought to do. But between the New God and
-the cynics of Mammon this world does not seem to promise the millennium
-or Utopia just yet a while.
-
- L. LEMMAH.
-
-
-
-
-THE SCHOOL OF NECESSITY.
-
-
-If we are to come into our inheritance as an artistic people, let us
-hear less of Art with a big A. Let us turn from the oracle of the
-Personally Conducted and make bonfires of our Baedeckers.
-
-The “Old Masters” were plain men, for the most part, with the virtues
-and vices of their time, and would kill a man or paint a Madonna with
-equal skill and enthusiasm. Art was to them only one form of a manifold
-activity, not a problem to be solved nor a fetish to be worshipped.
-Cellini made salt cellars and bragged about them long before he cast
-his Perseus. Michaelangelo painted the Sistine ceiling because the
-Pope commanded him, and not because he was divinely inspired to do it.
-Raphael and Rubens ran picture factories which turned out paintings
-of a certain brand, like so many barrels of flour. Shakespeare patched
-together threadbare scenes and situations for special occasions, as
-managers now prepare a Christmas pantomime; and Balzac wrote the
-“Comedie Humaine” to pay his debts.
-
-Literature is not a thing of limited editions, nor painting of spring
-exhibitions. While you are seeking the coming novelist between rich
-covers he may be doing a daily “story” for some sensational morning
-paper; and the new Raphael you think of as hid away in some sequestered
-north-lit studio may be designing labels for boxes in a lithograph
-factory.
-
-Respect, therefore, the poster, though it _is_ obtrusive, and despise
-not the Japanese print, though it be cheap. Admit that there is more
-merit in the pen and ink picture of which are printed a million copies,
-than in the etching on your library walls, of which there are only ten.
-
-Believe that the baths and aqueducts of Rome, however marvellous, are
-puerile as feats of engineering compared with a city floated on Lake
-Michigan mud; and learn that while you drowse over your “standard
-authors” of today the work of him who will be the standard author of
-tomorrow may be appearing in these despised pages.
-
- CLAUDE FAYETTE BRAGDON.
-
-
-
-
-BUBBLE AND SQUEAK.
-
-
-Let the world wag as it may, the wits must live by waggery.
-
-
-The optimists who are so comfortably situated that they can support
-optimism without any severe strain upon their imaginations, say, “What
-is, is right.” But they fail to tackle the corollary proposition, “What
-isn’t, isn’t.”
-
-
-I received a book the other day from one of the leading publishers for
-review, and for three days and nights I have labored with it. It is one
-of those dull and dreary affairs, without even the single redeeming
-grace of conscious striving egotism, and it is written by one of the
-most prominent members of the New York Scratchback Club, a man whose
-name is in everybody’s mouth in the country. I wrote a scorching review
-of the book, in my happiest vein of gory glee; but upon reflection I
-shall not print it. This author is too infernally stupid to deserve so
-good an “ad.”
-
-
-The poets are not the only sufferers in these sober strenuous days,
-in which the beautiful distractions of idleness are not properly
-understood or appreciated. Full many a wag is born to waste his wit
-upon the desert air--or the thick skull of an anthropoid on the “night
-desk.”
-
-
-It has been suggested by an undiscouraged friend of humanity that,
-at the close of the Age of Consent discussion, a committee should be
-organized among the society women who live in the highly fashionable
-locality in Boston that is honored with the presence of Mrs. Helen H.
-Gardener, to raise necessary funds to defray the cost of giving the
-sources of this lady’s literary inspiration a good Spring cleaning. He
-urges, and with some apparent show of reason, that after her arduous
-labors as the historian of the Age of Consent movement, Mrs. Gardener
-cannot wait until spring, and her consent should be sought at an
-early date. Mrs. Gardener is well known as a sort of social tornado
-in fiction, though I believe she claims to belong to the Red Cross
-or Sanitary school of writers. She is, anyhow, the head and front of
-the inodorous infliction called the Age of Consent agitation, and the
-author of that delightfully aromatic literary confection--you should
-read it held off in a pair of tongs--“Is this your son, my Lord?” We
-can say with _empressement_, no, thank God! This particular kind of
-pathological fiction is only possible to a certain haunted, morbid
-feminine imagination.
-
-
-Hall Caine tells young authors that when they are tempted to describe
-a scene of more than usual delicacy to refrain from it, if it is not
-absolutely necessary to the story. What about writing your story
-around a delicate situation, as Shakespeare did in “The Rape of
-Lucrece”? A delicate situation, delicately expressed, requires more
-talent than an indelicate one indelicately described.
-
-
-A great many readers of the powerful poem called “The Wail of the Hack
-Writer” in this issue, picturing a mood of revulsion and despair common
-enough among all writers who have to earn a livelihood by the pen, will
-be surprised in coming upon the name of the author, Sam Walter Foss.
-This is an interesting phase of personality. This poem reveals a new
-and serious personality in a writer already known to a wider circle of
-readers than few of us can ever hope to reach. For years the name of
-Sam Walter Foss has been synonymous with the most bubbling humor and
-spontaneous, genial fun. One could guess this man took life smiling
-from the laugh in all his work, and his optimistic, large belief in his
-fellows. And the superficial reader, caught with these merry jingles
-and this good-natured philosophy, might naturally think that Mr. Foss
-was a man who took all life as a joke, who hated serious books, and
-never saw the sad side of life. The optimism of the man is in his work,
-but it is not a narrow optimism, and all this light fun is born of a
-deep and serious interest in the human drama being played out today.
-The man himself is a serious man in all his ideas and interests in
-life, and there is a serious undercurrent of purpose in all his fun
-making.
-
-
-Yvette Guilbert, the famous Paris chanteuse, who is now singing at the
-Olympia in New York, is said to give in her repertoire some humorous
-songs with more point in them than our English speaking audiences are
-accustomed to. As two thirds of her English speaking audiences will
-not be able to thoroughly understand her, even those who can read and
-speak French being unable to follow it closely when sung, it must be
-interesting to watch the faces of her audiences. While Mlle. Guilbert
-is singing her sweet ditties of love-lorn maiden’s hopes and trials, it
-is ten to one the greater part of her audience will be imagining all
-sorts of wicked, depraved things are being publicly sown in the hearts
-of our innocent people. London has pronounced her songs shocking. We
-can scarcely expect Mlle. Guilbert will be much better understood on
-this side, for the Anglo-Saxon has rarely the temperament to catch
-the play of Gallic humor. So half the audience will sit and dream in
-abandonment of the wicked things wicked people are reported to do; and
-those who are so fortunate as to have wicked thoughts of their own will
-think them, and Mlle. Guilbert will have to bear all their blushes.
-
-
-The FLY LEAF appeals to the Young Man and Young Woman’s sense of
-humor. It is time some of us youngsters were allowed to belong to
-some generation, and if we do not assert our right to be _now_, we
-shall experience some difficulty in squeezing into the ranks of the
-generations unborn. The old fogies fail to see the reasonableness of
-this. If the younger generation also fails to perceive our right to
-exist, it will bring our gray hairs in sorrow to the grave--for we are
-but belated boys, after all. This is a world in which it takes one a
-long while to grow up, when one is poor--especially in Grub Street.
-
-
-When I get so poor that I cannot afford to buy any more clothes, I
-intend to dress in _Fly Leaves_, as I believe this badge of honorable
-endeavor will save me somewhat from the scoffs of the mob, in a
-community that holds letters in the high esteem they are held in
-Boston. Then when I am dead and gone ten cities will contend for the
-honor of my birth. I never tell where I was born. It is unwise; for
-people will never forgive the impertinence of your being born among
-them.
-
-
-All these personal notes are relevant in up-to-date journalism, because
-this is an age of confidences; and not to let the public know all about
-one’s private life is to argue one’s self unknown. I may begin on my
-autobiography in earnest, in a little while. I have “Passions” in great
-number and variety.
-
-
-To J. W. S.: No, my dear friend, I sympathize with your ambition, but
-you cannot bribe the Editor of the FLY LEAF with any such consideration
-as a year’s subscription to print your Ode. We have not yet been
-tempted, as some of our popular contemporaries are every month, with an
-offer to purchase an edition of fifty thousand and dine the editor; but
-conscious virtue inclines us to repudiate your one dollar and get the
-full credit of it with posterity.
-
-
-A young lady writes to me from a western city and encloses her
-photograph, which shows her to be a blooming, chubby-cheeked beauty
-of eighteen summers. She says, in her letter, she is studying very
-hard and sitting up night after night until daybreak, reading all the
-great authors of our era: E. P. Roe, Edward W. Bok, Richard Harding
-Davis and Dr. J. G. Holland, with the intention of adopting literature
-as a career. These are all truly “great masters,” and their selection
-shows an unerring judgment in one contemplating a career in _American_
-contemporary literature. I made the mistake of choosing certain obscure
-Elizabethans and seventeenth century Englishmen as my masters; and
-so have never got out of Grub Street. A woman can scarcely offend
-against the canons of morality if she models her ideals of fictitious
-propriety after the examples of these litterateurs who have made
-simpering the grace and distinction of our epoch. It was unkind of fate
-to deny these great minds the innocency of petticoats, but they have
-remained wonderfully unspotted from the world. They have reduced all
-morality to etiquette. But I am afraid my young lady will spoil her
-beauty with all this strain to rid her mind of original predilections
-after the manner of these “masters,” and she may develop that shocking
-severity of countenance, which is so appallingly rife among our female
-moralists in any illustrated book catalogue. All women are beautiful,
-of course; but those who try to look like seers in their photographs
-usually look as if life were a perpetual washing day with them. It
-seems that scribbling often fatally undermines geniality in the female
-temperament, and indeed most women write novels because they lack a
-sense of humor. This severe superciliousness of our female celebrities,
-I hold, is a warning to the New Woman to cultivate flippant male
-society as much as possible. I warn my correspondent not to grow a face
-that appals young love and stops clocks.
-
-
-The _Arena_ should not hide its light under a bushel. It should put out
-a sign, “Worlds reformed while you wait!”
-
-
-The actress who finds herself too fat to be cast for the heroine
-(heroines are always slender) and has to thin down upon a diet of
-nothing but beef tea and hot water with a squeeze of lemon in it for
-three months, buys fame almost as dearly as do the poets. Ambition
-seems to have a trick of cheating the stomach; but asceticism and
-mortification of the flesh on the stage have strangely enough made
-their belated appearance with the advent of The Woman who Did.
-
-
-The great trouble with human nature is that it is everywhere. If it
-were only confined like a mad dog and rampaged solely in one country or
-continent, we could take ideal views of life. And we could be patriots
-without being scoundrels.
-
-
-To the sentimental: Please do not forget that it was Dr. Johnson and
-not the writer who said “Patriotism is the last refuge of a scoundrel.”
-
-
-
-
-THE LONDON ACADEMY
-
- The Leading Critical Literary Journal of London, in a long review of
- “MEDITATIONS IN MOTLEY,” by WALTER BLACKBURN HARTE, says, among other
- things:
-
-
-“When any book of good criticism comes it should be welcomed and made
-known for the benefit of the persons who care for such works. The book
-under notice is one of these. It is, so far as I know, the first from
-the author’s pen; but his writings are well known, and those who read
-his present book will, with some eagerness, await its successor. For it
-is a book in which wit and bright, if often satirical, humor are made
-the vehicle for no flimsy affectations, but for genuine thought. Mr.
-Ruskin has affirmed that the virtue of originality is not newness, but
-genuineness.
-
-“In this true sense Mr. Harte’s book is original. Here is his own
-thought on several topics, pleasantly displayed, and no mere echo or
-second-hand production of the ideas of others. If Mr. Harte continues
-to act up to this sentiment, [a long quotation from the book under
-consideration] as he does in the present book, he may not achieve the
-triumph of twentieth editions, but he will be a power for good--as
-every true man of letters is, and must be in the world. If it were
-practicable I should be much disposed to let the author recommend
-himself by giving copious quotations from these essays. At his
-best--that is, in his most characteristic and seemingly unconscious
-passages--he reminds one of Montaigne: the charming inconsequence, the
-egotism free from arrogance.”
-
-
-PRICE IN HANDSOME CLOTH, $1.25.
-
-_For sale by all Booksellers, or sent Postpaid on receipt of Price by
-the Publishers_,
-
-
- The Arena Publishing Co.,
- Copley Square, Boston, Mass.
-
-
-
-
-In Mens Sana, in Corpore Sano.
-
-
-Some wicked nurses lull crying, starving children by putting the rubber
-bulb of an empty nursing bottle into their mouths. This fills the babe
-with evil wind and destroys its judgment, character, digestion and
-intellect. The old fashioned popular periodicals do the same thing
-for inquiring and curious minds, seeking nourishment and amusement.
-They give them a bottle of windy pap, called _nice, pure domestic
-literature_, and the result is the same as with the poor baby--only
-aggravated.
-
-THE FLY LEAF is a robust, masculine, periodical for grown-up, common
-sense young men and women. It takes the point of view of the young man
-of today in literature and life. It is new, but sane. Its audacity
-is integrity of opinion and not mere eccentricity. It advocates
-greater freedom in American literature, and it discusses the aims and
-tendencies of the new movement and new writers.
-
-THE FLY LEAF is young, but not such a cherub that it lacks wisdom
-teeth, and those who appreciate waggery are laughing over its little
-ironies. It is certain the new babe can live by its wits very well in
-a community which appreciates wit as keenly as does the great American
-public.
-
-
- THE FLY LEAF,
- 269 St. Botolph Street, Boston, Mass.
-
-
-
-
-TRANSCRIBER’S NOTES:
-
-
- Italicized text is surrounded by underscores: _italics_.
-
- Obvious typographical errors have been corrected.
-
- Inconsistencies in hyphenation have been standardized.
-
-
-
-
-
-End of the Project Gutenberg EBook of The Fly Leaf, No. 2, Vol. 1, January
-1896, by Various
-
-*** END OF THIS PROJECT GUTENBERG EBOOK THE FLY LEAF, JANUARY 1896 ***
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