summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
-rw-r--r--.gitattributes4
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
-rw-r--r--old/61440-0.txt2143
-rw-r--r--old/61440-0.zipbin30609 -> 0 bytes
-rw-r--r--old/61440-h.zipbin71020 -> 0 bytes
-rw-r--r--old/61440-h/61440-h.htm2281
-rw-r--r--old/61440-h/images/cover.jpgbin33843 -> 0 bytes
-rw-r--r--old/61440-h/images/leaf.pngbin1261 -> 0 bytes
9 files changed, 17 insertions, 4424 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..d7b82bc
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,4 @@
+*.txt text eol=lf
+*.htm text eol=lf
+*.html text eol=lf
+*.md text eol=lf
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..90df7ea
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #61440 (https://www.gutenberg.org/ebooks/61440)
diff --git a/old/61440-0.txt b/old/61440-0.txt
deleted file mode 100644
index 7f62cf8..0000000
--- a/old/61440-0.txt
+++ /dev/null
@@ -1,2143 +0,0 @@
-Project Gutenberg's Shylock reasons with Mr. Chesterton, by Humbert Wolfe
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-
-Title: Shylock reasons with Mr. Chesterton
- And other poems
-
-Author: Humbert Wolfe
-
-Release Date: February 18, 2020 [EBook #61440]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK SHYLOCK REASONS WITH MR. ***
-
-
-
-
-Produced by Chuck Greif, MWS and the Online Distributed
-Proofreading Team at http://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive/American Libraries.)
-
-
-
-
-
-
-
-
-
- SHYLOCK REASONS WITH
- MR. CHESTERTON
-
- AND OTHER POEMS
-
- BY
-
- HUMBERT WOLFE
-
- Author of
-
- “LONDON SONNETS.”
-
- OXFORD
-
- BASIL BLACKWELL
-
- MDCCCCXX
-
-
-
-
- DEDICATION.
-
-
- Only this--that when I’ve done with wearing
- Gold words upon my heart and reaching after
- My immortality, I shall be hearing
- Then, and long afterwards (be sure!) your laughter.
-
- Only this--that when I come to sleeping
- And later men appraise me in the quarrels
- Of poets and the bays, tell them I’m keeping
- No bays, but at my heart a lover’s laurels.
-
-Some of these poems have appeared in “The Saturday Review,” “The
-Westminster Gazette,” and “The Saturday Westminster Gazette.” They are
-republished by the courtesy of the editors of those journals.
-
-
-
-
- CONTENTS.
-
-[Illustration]
-
-
- Page
-
-
-PERSONALITIES.
-
-Shylock reasons with Mr. Chesterton 7
-
-The Unknown God:
-
- I. Pheidias 12
-
- II. Paul 16
-
-Cassio hears Othello 22
-
-The First Airman 23
-
-Mary 24
-
-The Sicilian Expedition 27
-
-Caesar and Anthony 30
-
-The Dancers 31
-
-Battersea 32
-
-The Woodcutters of Hütteldorf 33
-
-Heine’s Last Song 37
-
-
-IMPERSONALITIES.
-
-The Satyr 39
-
-Balder’s Song 40
-
-Mary the Mother 42
-
-Apples 43
-
-The Skies 44
-
-Three Epitaphs:
-
-I. Flecker 45
-
-II. Edith Cavell 45
-
-III. The Little Sleeper 45
-
-To him whom the cap fits 46
-
-France 47
-
-Alchemy 48
-
-Orpheus 49
-
-The Wind 50
-
-Gabriel 51
-
-Opals and Amber 52
-
-After Battle 53
-
-Mademoiselle de Maupin 54
-
-Du Bist wie eine Blume 54
-
-Cambridge 55
-
-A Room in Bohemia 55
-
-Victory 56
-
-Cleopatra 56
-
-Medusa 57
-
-The Jungle 58
-
-The Pencil 59
-
-Columbine 60
-
-The Crowder’s Tune 61
-
-ENVOI 63
-
-
-
-
- PERSONALITIES.
-
-
-
-
- SHYLOCK REASONS WITH MR. CHESTERTON.
-
-
- Jew-baiting still! Two thousand years are run
- And still, it seems, good Master Chesterton,
- Nothing’s abated of the old offence.
- Changing its shape, it never changes tense.
- Other things were, this only was and is.
- And whether Judas murder with a kiss,
- Or Shylock catch a Christian with a gin,
- All all’s the same--the first enormous sin
- Traps Judas in the moneylender’s mesh
- And cuts from Jesus’ side the pound of flesh.
- Nor is this all the punishment. For still
- Through centuries to suffer were no ill
- If we in human axes and the rod
- Discerned the high pro-consulate of God
- Chastening his people. But we are not chastened.
- Age after age upon our hearts is fastened
- The same cold malice, and for all they bleed
- They burn for ever with unchanging greed.
- Grosser with suffering we grow, and one
- Calls to another “If in Babylon
- Are gold and silver, be content with them,
- Better found gold than lost Jerusalem.”
- They forget Zion; in the market place
- Rebuild the Temple for the Jewish race,
- And thus from age to age do Jews like me
- Have their revenge on Christianity,
- Since thus from age to age Christians like you
- Unchristian grow in hounding down the Jew.
- And thus from age to age His will is done,
- And Shylock’s sins produce a Chesterton.
-
- But since we both must suffer and both are
- Bound in the orb of one outrageous star,
- Hater and hated, for a little while
- Let us together watch how mile on mile
- The heavenly moon, all milky white, regains
- Her gentle empery, and smooths the stains
- Of red our star left in her heaven, thus
- Bringing a respite even unto us
- Before the red star strikes again. The riot
- Of the heart for a moment sinks, and in the quiet
- Like a cool bandage on the forehead be
- Content a second with tranquillity.
- And from your lips the secular taunt of dog
- Banish, to hear what in the synagogue
- We heard once at Barmitzvah (as we call
- The confirmation, when the praying shawl
- Is for the first time worn, and the boy waits
- For law and manhood at the altar gates).
- Whether ’tis true or no, it shall be true
- just long enough to build a bridge to you,
- That hangs a shining second till your laughter
- Reminds me of my ducats and my daughter.
-
- It happened thus. When the last “adonoi”
- Had faltered into silence of some boy
- Whose voice was all a silver miracle
- Of water, a voice echoed “Israel,”
- A sweeter voice than even his, but broken
- With a sorrowful thrill, as though the heart had spoken
- Of countless generations doomed to pain
- And none to ease them found. It cried again,
- Or so we thought who listened, “Ye do well
- To let the children come, O Israel,
- But even these are lost and unforgiven,
- Since not of these His kingdom and His heaven
- Who at their fathers’ fathers’ hands was sold
- In Calvary; and not their voice, though gold,
- Nor innocent eyes, nor ways that children have
- Of magic in their reaching hands, can save.
- For, though ye offer these as sacrifice,
- A nation’s childhood is too small a price
- To pay the interest upon the debt
- That all your sorrows cannot liquidate.
- O what a usury our God has made
- On thirty pieces that the high priest paid!
- Profit was none, but from the first the loss
- That grew of the fourth ghost upon the Cross.
- Two on the Cross were seen at Jesus’ side,
- The fourth, the fourth unseen and crucified
- With piercéd hands and feet, and heart as well,
- The ghost betrayed of traitor Israel.
- Yourselves ye bought and sold, yourselves decreed
- To the end of the world your doom. For who will heed
- The prayer or utter mercy on a child,
- However sweet he call? The heart is wild
- Of your own ghost, and not the softest lamb
- Of God escapes his sentence. For I am
- The wraith of all your children from the first
- Long ere their birth inexorably cursed.”
- None saw the ghost. Some said it was the boy
- That spoke. Yet someone answered “adonoi,
- Thy will be done” and it was finished. All
- Closer about their foreheads drew the shawl
- Fearing to see, and as the darkness grows
- Deeper save where above the altar glows
- One lamp, in hearts that Pharoah would unharden
- For pity rises not a cry for pardon,
- But to the Mills of God a bitter call
- “Grind quickly, since ye grind exceeding small!”
-
- That is the tale. But mark, the moon in heaven
- Is hid with clouds. This little time was given
- To peace and to remembering one another
- Who might have been (God knows) brother with brother.
- But since ’tis over and the peace is done
- Shylock returns and with him Chesterton.
-
-
-
-
- THE UNKNOWN GOD.
-
- “Whom you ignorantly worship, him I declare unto you.”
-
-
- I. PHEIDIAS.
-
- Pheidias, the sculptor, dying bade them set
- His last-cut marble near lest he forget,
- Travelling, where beauty ends, what beauty is
- In the world and the light no longer his.
- And while they brought it, women, as they use,
- Sang in the house the litany of Zeus
- That is the god of gods, yet could not save
- His own beloved lady from the grave.
- “The dearest head” they sung, “yea even her’s,
- Whose hair was like a harp, when the wind stirs
- Upon the strings and wakes them, golden hair,
- Must droop upon the ground and perish there--
- Even her hair (the women sung), alas
- For loveliness! wherein Olympus was
- Lost for a god and found, when he, with mist
- About him of its glory twist on twist,
- Found on her mouth, more passionate for this,
- Mortality, that trembled in the kiss
- --Even that hair, for all a high god’s art,
- Long since is dust, and dust that was her heart.”
- This song of ending in the darkness came
- To Pheidias in the courtyard, where the flame
- Of torches threw a final light and shewed
- Two pillars of the house, a turn of road
- That led (he thought) beyond all sight, and he
- Must walk it with a quiet company
- --The cold imagined gods, no prayer might cozen
- To help him on the way, immortal, frozen
- Glimpses of deity his hand, creating
- In marble out of his heart where they were waiting
- For life, had carved, and given them instead
- Of life the eternal gesture of the dead.
- He with those gods must walk, since he had grown
- Into their silence, and had made his own
- Their longings thus imprisoned, and their heart
- On one beat fixed for ever. He must start
- To follow, but before his striving spirit
- Steps out upon the road or falters near it,
- One god, that guards the passage, waiting stands--
- His latest marble, made like those, with hands,
- Fashioned, like those, of a man’s dreams, but overstepping
- His maker’s mind, and into a glory sweeping
- No man might share. For the great forehead lifted
- Out of the shade of life, and light had shifted
- Her quality, whose radiant indecision
- Found, though the eyes were closed, consummate vision.
- This was the god that dying Pheidias
- Had beaten out of marble. This he was,
- And would not share with other gods their death
- In beauty, but was living with the breath
- Of his creator, who with death at strife
- Laid down his own to give his creature life.
- This god they brought to Pheidias, for whom
- The whole great world had been a little room,
- Which he had used, as others use, but he
- Looked through the window on eternity.
- And seeing his god, upon his mind the cloud
- Faded an instant, and he cried aloud,
- As though all Hellas heard him, “O be proud
- Of beauty, Hellas, nor be curious
- Of what the secret is that haunted us
- Your poets, who had strained to it, and after
- Lay down to sleep, sealing their lips with laughter.
- For laughter is the judgment of the wise,
- Who measure equally with level eyes
- What the world is, what gods, and what are men,
- And twixt too great a joy, too sharp a pain,
- Strikes on a balance, so that tears are shot
- With laughter, laughter with tears, and these are not
- Themselves, but greater than themselves, and each
- From other learns and doth to other teach.
- We are content with beauty thus, who find
- That when all’s done--sculpture or song--behind
- What we have carved or sung, a greater thing
- Startles the heart with movement of a wing
- We neither see nor dare see. For our thought
- Is larger than we know, and what we sought
- Passes and has forgotten; what we do,
- The truth we did not guess at pierces through,
- If what was done was well done. This last bust
- Of mine not as I willed but as I must
- I carved, and now, at the end of all, I can
- See that the dream he does not dream is man.
- The earlier gods I carved and knew, they wait
- My coming as their master at the gate
- Of death, for what I knew is mine to have,
- Live with my life, and wither in my grave.
- Thus beauty known is fading, known love fades,
- And the truth we know a shadow in the shades,
- And only that which lies beyond our hands,
- Beauty, no earth-bound spirit understands,
- But guesses at and faints for in desire;
- And love, that does not burn, because the fire
- Is lit beyond the world, and truth that dies
- Beyond our thoughts in unimagined lies
- That are the truth beyond truth, only these
- Are lasting and outwit our memories.
- But the familiar gods that I have made--
- With those I will not walk. O be afraid
- Of beauty attainable and love attained
- And limited immortality. Unchained
- The greatest soul must walk and walk alone
- With what it has not seen and has not known!”
- Thus Pheidias spoke and presently the flame
- Of torches died, his god that had no name
- --His latest statue--watched his spirit pass
- And the dawn came that knew not Pheidias.
-
-
- II. PAUL.
-
- Paul the apostle, on the sacred hill
- Of Mars at Athens, felt a hidden will
- Working against his gospel. That was old
- (It seemed), yet had the thrust of boyhood cold,
- Yet tempered in wild fires, and sensing this
- He prayed in silence. The Acropolis,
- Making a final bid for beauty, took
- The dying sun to her heart with the wild look
- As of a woman yielding to her lover;
- And he in flame confederate leaning over
- With armfuls of clouded roses, blossom on blossom,
- Rifled the sweets of evening, and for her bosom
- Dismantling heaven’s high pavilion
- With tumbled beauties wooed her thus and won.
-
- This Paul from prayer rising saw, nor cared,
- Watching a Cross in the East, if these had snared
- The West with meshes trailing from the wrist
- Of Venus, also an Evangelist.
- “So little is the conquest of the flesh,
- So like a spinner, weaving her small mesh
- --And a boy tears it as he passes by--
- Embroiders fruitlessly her tapestry
- The Paphian woman, and the threads are thin
- And ghostly as the new light enters in--
- The tapestry that was the world and all
- The curtain Jesus tears aside” says Paul:
- “What is there worshipful here? These skies are fleeting,
- This beauty made by hands of the sun is beating
- Into the night that swallows her, and none
- Is warm, when night has fallen, with the sun;
- And the whole frame of the celestial
- Firmament, though dusted with the stars, must fall
- As being under death, and change in Hell,
- When death is conquered, her corruptible
- Beauty, and at the trumpet’s sound put on,
- As ye must also, incorruption.”
- And while he spoke the curtain of the sky
- Night fretted with the cool embroidery
- Of stars, and the moon upon her silent spindle
- Did all the velvet warp to silver kindle.
- But a young man of the philosophers,
- Who stood about him, said “The moonlight stirs
- With beauty in the heart, and in the mind
- The things that seem do such a glory find
- Lit with this wonder of the moon and star,
- As almost to persuade us that they are,
- But these we know are broken images
- Of patterns laid-up in heaven. Socrates,
- A citizen of Athens, was betrayed
- To death for teaching this, and smiling laid
- His cup of hemlock down, because his heart
- Already of eternity was part,
- And death for such is freedom. Yet for this
- He did surrender the Acropolis,
- That had all Hellas for a coronet
- About her forehead radiantly set,
- Island on island, and for this forsook
- The friendship of his friends, his dreams, the look
- Of hesitating spring that dare not stay
- Yet will not leave the hills of Attica.
- For this all gifts, all memories, he gave
- Freely believing that the narrow grave
- Was the end of all. Thus he passed out alone,
- Content to face the gods no man had known
- Because they beggar knowledge, and persuaded
- It was enough, that, when for him had faded
- The light, for us his death a light had lit
- Would shew a path and we might walk by it.
- ‘This is the spirit of man; in vain it reaches
- Beyond the limits ordained and vainly stretches
- To where truth, beauty, goodness, three in one,
- Find each in all supreme communion.
- For what is greater than we know,’ he said
- ‘It is well to die,’ and smiling he was dead.
- This he believed, all this he sacrificed.
- Did he teach better, Jew, whom you call Christ?”
-
- A cloud passed by the moon, and no one spoke,
- Till suddenly her silver spear-head broke
- The cloudy targe, and leaning from the place
- She has in heaven struck with light the face
- Of Pheidias’ god. And Paul cried “Even thus
- Ye have your answer, superstitious
- Who set this idol up, and worshipped it
- In darkness, and behold the face is lit
- With fire from on high. A period
- Is set to ignorance and to the god
- Ye ignorantly worship, and the stone
- Or marble of the god ye have not known,
- Changes beneath my hand and in my speech
- Unto the living god I know and preach.
- Do you rejoice because that Socrates
- Died facing death and dark? I tell you these
- In Christ are conquered. Death has lost her sting,
- The dark her victory, and angels sing
- At the empty mouth of the grave, because my king
- Has made the grave a refuge and protection
- From the pain of living by His resurrection.
- Socrates sleeps; the god he did not know
- Sleeps with him, and long since the grasses grow
- Above their resting place, but flowers reach
- In vain their roots to find Him whom I preach.
- He is not there, but though we darkly see,
- As in a glass, his immortality
- Waits for us all, and beckons in the place
- Where we who find Him see Him face to face.
- Socrates, to death a prisoner, did well,
- But death was all; Christ by the miracle
- Of the open grave, his deity forsaken,
- For all the world has death a prisoner taken.
- Nor Socrates in vain all sacrificed
- If here his fruitless death has pled for Christ.”
- Dionysius the Areopagite
- Cried loudly unto Paul “Were it not right
- To shatter on his marble pedestal
- This idol that has stood for death?” and Paul
- Answered “What say ye brethren, for His sake
- Who vanquished death shall we the idol break?”
- But even as Paul raised his hand the light
- Faded upon the sculptured face. The night
- Cloaked it, and, though Paul pressed, the threatened blow
- Hung in the air and fell not. For a low
- Strange glory changed upon the face, and seemed
- A face that Paul had seen before or dreamed
- To see when near Damascus, and instead
- Of Pheidias’ god unknown another Head
- Sorrowful-sweet on Paul astonished shone
- And, ere his threatening hand could fall, was gone.
- But a voice whispered “Art thou after all
- Thine unknown God still persecuting, Saul?”
-
-
-
-
- CASSIO HEARS OTHELLO.
-
-
- Thus for the last last time with the first kiss!
- O my white bird, here is the precipice!
- I throw you like a homing carrier
- Into the footless spaces of the air!
- And your spread wings, set free, beat up and out
- In mounting circles, storming death’s redoubt
- And the cloudy fortress of Avilion.
- Gone, my white bird, beyond all dreaming, gone!
- And my hands warm that held her. Cassio
- It was well done! Always to let her go
- In the grave they shall be open thus, and yet
- Feeling the half-poised wings--poor hands! Forget
- My madness, Cassio, and think of me
- As of a man who set his sea-bird free
- From the prison of his heart to see her win
- The deep blue floors of heaven and enter in.
- O I am glad, I am glad, I dared this thing.
- Even now my bird is home, awakening
- Among her shining sisters, far--so far,
- Not even the thoughts I have can trouble her.
- So carve upon the stone that marks my grave:
- “All that he had to death Othello gave,
- And has kept nothing back but the sweet wound
- Of life, that grew so dear, because he found
- The mortal knife, that stabbed him, slit the strings
- That gave his bird the guerdon of her wings.”
-
-
-
-
- THE FIRST AIRMAN.
-
-
- Give me the wings, magician. I will know
- What blooms on airy precipices grow
- That no hand plucks, large unexpected blossoms,
- Scentless, with cry of curlews in their bosoms,
- And the great winds like grasses where their stems
- Spangle the universe with diadems.
- I will pluck those flowers and those grasses, I,
- Icarus, drowning upwards through the sky
- With air that closes underneath my feet
- As water above the diver. I will meet
- Life with the dawn in heaven, and my fingers
- Dipped in the golden floss of hair that lingers
- Across the unveiled spaces and makes them colder,
- As a woman’s hair across her naked shoulder.
- Death with the powdered stars will walk and pass
- Like a man’s breath upon a looking-glass,
- For a suspended heart-beat making dim
- Heaven brighter afterwards because of him.
-
- Give me the wings, magician. So their tune
- Mix with the silver trumpets of the moon
- And, beyond music mounting, clean outrun
- The golden diapason of the sun.
- There is a secret that the birds are learning
- Where the long lanes in heaven have a turning
- And no man yet has followed; therefore these
- Laugh hauntingly across our usual seas.
- I’ll not be mocked by curlews in the sky;
- Give me the wings magician, or I die.
-
- His call for wings or death was heard and thus
- Came both to the first airman, Icarus.
-
-
-
-
- MARY.
-
- (Sister of Martha.)
-
-
- There was no star in the East the night I came
- With spikenard in hushed Jerusalem--
- But a light in an upper chamber dimly lit
- Was star enough--I would have followed it
- Through lonelier streets unto the smaller room
- Where afterwards it blossomed in the tomb.
- Light of the world, but how much more to me
- The light that other women also see!
- No choiring angels in gold groups adored
- Their king that night, but searching for my Lord
- Unchoired, uncrowned, whose Kingdom had not come,
- I heard none call, but dumb, as death is dumb,
- The night misled his angels, or may be
- Night and the angels made a way for me.
- My footfalls in the street rang very clear
- As I drew on. It seemed that all must hear
- My coming, eyes that peered behind the grating,
- Cloaked hands to hold me at each corner waiting.
- But nothing stirred till suddenly there ran
- The flame of the moon in heaven for a span
- Less than a heart-beat, and I saw a man
- Steal out of Simon’s house, and pass me by
- With such a horror on his lips that I,
- Also a traitor, shrunk and knew him not--
- Him that was Judas called Iscariot.
- Also a traitor I, because I came
- Not worshipping the Master in that Name
- That his disciples called him, not the Christ
- Of God for me that night. I sought a tryst
- With a man of men, and if my heart had won
- The Son of God had died in Mary’s son,
- And he, who, knowing the appointed evil,
- Sent forth Iscariot to his task, a devil,
- Also accepted, though this was more hard,
- The sweet betrayal of the spikenard.
- He knew me what I meant and in his eyes,
- That for a moment smiled, was Paradise
- Lost unto love, that for the greater sin
- Than even Judas’ might not enter in.
- And when the disciples would have stayed my hands,
- “She does but good” He said “she understands.”
- And I who poured the unguent understood,
- But good it was not, as a man means good.
- For I forget the Master, I but see
- (A woman taken in adultery
- With a dream and a dream) his human face
- I would have saved from God, and in the place
- Of Gospel and of resurrection I
- Hear him say “Mary” and behold him die.
- Judas, to death who sold him for a kiss,
- Sinned less than I, who’d buy him back for this.
- And Christ forgave me--How shall I forgive
- Jesus, my love, the man who would not live?
-
-
-
-
- THE SICILIAN EXPEDITION.
-
-
- To-day the Triremes sailed for Sicily
- With no wind stirring on a soundless sea;
- But a great crying of birds beat up and filled
- The empty caverns of the air and stilled
- The thrashing of the oars. The level sun
- Unto himself, it seemed, drew one by one
- With strings of gold the ships that no one heard
- Move on the waters, till at last one bird
- (Of all the wings past knowledge and past counting)
- Wheeled upwards on the air and mounting, mounting,
- Rose out of human sight, but all the rest
- Passed with the passing fleet into the West.
-
- To-day the Triremes sailed--and will their sailing
- Prosper or fail because a gull was wailing
- For crumbs about the prows? Who but a fool
- Would find a message in a screaming gull?
- For if gods use such messengers as these
- The less gods they (or so says Socrates).
- They are not gods (he says) of fear and hate,
- A swollen type of man degenerate,
- Catching at flattery, at sorrow fleering
- And every spiteful whisper overhearing;
- But largely on their mountain they attend
- Unflinchingly the one appointed end,
- When what was nobly done and finely striven
- Will find the archetype laid up in heaven.
- Not these by gulls pronounce or suffer doom,
- Nor cries among the ships (and yet the gloom
- Settles about Athene’s temple. If
- An injured god used his prerogative
- Of anger, might not Hermes?)--that’s the gull
- Stirring the superstition of a fool!
- What if a week ago we, waking, found
- The Hermae spoiled or fallen to the ground?
- Shall Fate be altered or a doom be spoken
- Because an image was in malice broken?
- Or Athens, that remembers Marathon,
- Rock in her empire for a splintered stone?
- How dear she is--was never city else
- So loved, or lovely in her strength; like bells
- Pealed in the brain her beauty. This is she,
- Athens, whose sweeter name is liberty.
-
- To-day the Triremes sailed--as Zeus decrees
- All shall be done; but hardly Socrates,
- As Westward in the dark our captains wear,
- Would frown if an Athenian spoke a prayer
- Even to Hermes, (even though it seem
- We fear the flight of birds and cries in him),
- Thus saying simply for the love of her--
- Athens--“O Hermes, called the Messenger,
- God of the wings, since now the sails are set,
- If aught was evil, evil now forget!
- If aught was left undone, think not of this
- But her remember, Hermes, what she is,
- A city leaning to the sea, and shod
- With freedom on her feet, as thou a god
- With wings art poised for flight--O, if the gull
- Were bird of thine, Hermes, be merciful.”
-
-
-
-
- CAESAR AND ANTHONY.
-
-
- Augustus Caesar, aging by the sea,
- Remembered, musingly, dead Anthony,
- And wondered as he thought upon his days
- Which had been better, laurel leaves or bays.
- “Bays for the victor, when his fight is over,
- But laurels” thought Augustus “for the lover.
- That brown Egyptian woman, the fierce queen
- Who with a serpent died--she came between
- Him and the world’s dominion, whispering
- ‘Does empire burn so, has thy crown the sting
- These lips have when they touch thee--thus and thus?
- Choose then!’ ‘I choose!’ replied Antonius.”
- “I wonder” thought Augustus as he lay
- Watching the menial clouds of conquered day
- Applaud with vehement reflection
- The cold triumphant ending of the sun.
- “The sun’s an emperor, and all the sky
- Burns to a flame for his nativity,
- And not less beautiful nor unattended
- By conquered flocks of cloud he passes splendid,
- Throwing his slaves this laminated gold.
- Master in death, but in his death how cold!
- But to have died astonished on a kiss
- Had heat to the end and Anthony had this.”
-
-
-
-
- THE DANCERS.
-
-
- This was the way of it, or I forget
- How visions end. The flaming sun was set
- Or setting in a sky as green as grass,
- Stained here and there like a window, where there was
- A martyr-cloud with halo dipped in gold
- Or red as the Sacred Heart is. From the old
- Low house--a country house not built with hands
- And of that country where the poplar stands
- Whose leaves have shivered in our dreams--there came
- With the rising moon the dancers to the same
- Tune we have heard we scarce remember when,
- Nor care so only that it sound again.
- Each dancer wears a fancy for a dress,
- This one with starlike tears is gemmed no less
- Than that is crowned with roses as of lips
- That kissed and do not kiss. There also trips
- Pierrot, because we all have lost, and thin,
- Cruelly swift, victorious Harlequin,
- Because some find and keep, but both entwine,
- Because she needs them both, with Columbine.
- Then lanterns on the trees to radiant fruit
- Burn till dawn plucks them, and the light pursuit
- Of dancers on the lawn is done, and laughter
- Of those who fled and those who followed after
- Dies; to a little wind the darkened trees
- Bend gravely and resume their silences.
-
-
-
-
- BATTERSEA.
-
-
- I have always known just where the river ends
- (Or seems to end) that I shall find my friends,
- Who are my friends no longer, being dead,
- And hear the ordinary things they said,
- That now seem wonderful, some evening when
- I take the Number Nineteen bus again
- To Battersea. It will, I think, be clear
- With stars behind the four great chimneys. Dear
- In the moon, young and unchanging, they
- Will cry me welcome in the boyish way
- They had before they went to France, but I,
- A boy no more, will greet them silently.
-
-
-
-
- THE WOODCUTTERS OF HÜTTELDORF.
-
- “The plan by which individual Viennese are allowed to obtain their
- own wood supplies has already been described by more than one
- observer. It will, however, in time to come appear so incredible,
- and it so completely sums up the misery of the people and the
- breakdown of civilization and administration, that no excuse is
- needed for placing it once more formally and definitely on record.
-
- In the immediate neighbourhood of Vienna lies a forest known as the
- Wienerwald, the nearest point being on hills to the north, two or
- three miles from the centre of the city.
-
- The two chief centres of wood collection are the suburbs of
- Hütteldorf and Dorhbach.
-
- The prevalence of women and children among the collectors is the
- most painful feature of the proceedings.”
-
- _From_ “Peace in Austria,” _by Sir W. Beveridge_.
-
-
- Nous n’irons plus au bois: the woods are shut:
- Les lauriers sont coupés: the laurels cut.
- Thus love, when still his pitiful sweet cry
- For youth and spring, his play-boys, sensibly
- Touched at the heart. But now he does not care
- What woods, what trees are standing anywhere.
- For there’s no wood in the world to be found
- That does not stab his feet, and the trees wound
- His eyes with thorns--the eyes which did not see
- In joy, but find their sight in misery.
-
- There is a wood they named the Wienerwald.
- There when the spring was new the throstle called
- Spring to her ball-room, and the Viennese
- Heard her light foot provoking the grave trees,
- Half willingly at first, young leaves to stir,
- That later passionately danced with her.
- And here the cannon-fodder used to feed
- The altar-fire of the older need,
- And sweeter than the need of death. In spring
- The Austrian boys saw love awakening
- Here, and as English boys in English wood
- Have given all to love, all that they could
- These gave--their childhood, dawn’s relentless star
- That is put out with kisses. These they gave
- And buried childhood lightly in her grave
- So that a man might hear her calling yet,
- “Primrose farewell, good-morrow violet!”--
- Might yet have heard her, but the woods are shut
- To those who would return: the laurels cut.
-
- There are many go to-day to Wienerwald,
- But love does not go with them. He has failed
- In the Great War, who had so little skill
- In the Will to Murder, love who was the Will
- To live and make live, but the War has shewn
- His Will is treachery, and love’s alone
- In a great wilderness. For if he cries
- Aloud, they mock him in their Paradise--
- The Angels of Armageddon. “This is he
- Who ruled us, being blind, now let him see”
- They say, “a prisoner, what we have done,
- The priests of mankind’s last religion.
- Let him look deep and celebrate in Hell
- How we reverse the Christian miracle,
- Stealing their spirits from the sullen swine
- And consecrating them as yours and mine,
- So that we rush together suddenly
- Down a steep place, where by an empty sea
- Our worshippers pile on a flaming wharf
- The trees that were the woods at Hütteldorf.”
-
- Ares, the god of battles, has prevailed.
- At Hütteldorf, deep in the Wienerwald,
- They go to the woods for fuel, and one sees
- A child that beats upon the laurel trees
- With starved small hands that hold an axe, and how
- The spring returns to find a hooded crow
- Waiting and waiting, as the thrush once waited
- For childhood’s end. But this, it seems, was fated
- That all should change, save only that these seem
- Still unsubstantial as the lover’s dream,
- As unsubstantial, but with blossoms set
- That have no traffic with the violet
- And primrose. Here the purple flowers of Dis
- Burn their young foreheads and they fade with this,
- Who find a different end and different haven,
- Where the hooded crow is waiting with the raven.
-
- In Wienerwald the starving Viennese
- Have spoiled the woods and cut the laurel trees,
- Nous n’irons plus au bois: oh love, oh love!
- Will you not go the more because they prove
- So shattered, the poor woods? and will you shut
- Your heart, O love, because the trees are cut?
- Les lauriers sont coupés, but you can heal
- Even the broken laurel, and reveal
- Where in the valley of death the children falter
- That, though all else doth change, love does not alter,
- And, though the woods were dead, there is a tree
- You know of, love, planted in Calvary.
-
- Go back to the woods; replant the laurel trees.
- Still love than war hath greater victories,
- And while the devils beat the warlike drum
- Into their kingdom of peace the children come.
-
-
-
-
- HEINE’S LAST SONG.
-
-
- Life’s a blonde of whom I’m tired
- (Being fair is just a knack
- Women learn to be desired
- By a Jew--who answers back).
-
- Blonde, oh blonde, ye lost princesses
- With the shadow in your eyes
- As of bodiless caresses
- Known ere birth in Paradise.
-
- Little ears of alabaster,
- Where like ocean in a shell
- Gentle murmurs drown the vaster
- Voice of rapture or of Hell.
-
- Tender bodies--ah too tender
- To be given or be lent
- Unto love the money-lender
- Who demands his cent per cent.
-
- Thus you took a man and tricked him,
- Life and ladies, to a will
- In your favour, but the victim
- Cheats you with a codicil.
-
- All I had, you thought, was given--
- Life and ladies, you were wrong:
- In a poet’s secret heaven
- There is always one last song.
-
- Even he is half afraid of,
- Even he but hears in part,
- For the stuff that it is made of,
- Ladies, is the poet’s heart.
-
- Not for you, oh blonde princesses
- Is that final tune, but I
- Sing it drowning in the tresses
- Of a darker Lorelei.
-
- For her hair than yours is stranger;
- Wilder lights are lost in hers
- Where the heart’s immortal danger,
- That you cannot know of, stirs.
-
- Life and ladies, it is over:
- Blonde asks all, gives nothing back;
- You must find another lover,
- For the poet chooses black.
-
- Where death’s raven marriage blossom
- Falls in clouds about her breast,
- On his dark beloved’s bosom
- Heinrick Heine is at rest.
-
-
-
-
- IMPERSONALITIES.
-
-
-
-
- THE SATYR.
-
-
- “Hollow” he cries and “hollow, hollow.”
- Mark how the creeping moon is yellow
- On the cold stones, enmeshing feet
- That are not soft, with blood not sweet.
-
- Though in the night one cry his Name
- The shuddering air shrinks from the aim;
- And failing eddies will not stir
- To let him through to Lucifer.
-
- What answers where no echoes fly?
- None where the moon looks balefully.
- Unheard, far-off “O hollow, hollow”
- The satyr crieth to his fellow.
-
-
-
-
- BALDER’S SONG.
-
-
- It may be raining now, that first warm rain
- That melts the heart of earth beneath the snows,
- Our Northland snows (she feels the swimmer’s pain
- Who catches breath, half-drowned, when the blood flows
- Shuddering back into the frozen vein).
- And did ye think I should not come again
- At the long last in spring-time with the rain?
-
- Or may be there is singing in the air
- At building-time where the tall windy trees,
- By sap and young leaves hurt, can hardly bear
- The spring’s reiterated urgencies
- That at the woods with actual fingers tear.
- And did ye, when these songs are everywhere,
- Of Balder, who first taught them song, despair?
-
- Or it may be where once my altar stood
- And where my worshipped name in prayer ascended,
- Blue, like a trumpet, in the solitude
- Harebells, that ring before the winter’s ended,
- Have with the wind my litanies renewed.
- Did ye forget (alas! that any could)
- That I, the god of flowers, found these good?
-
- And may be where the dog-rose remedies
- With her wild flush the hedge, and spring begins,
- Born of all these there trembles the first kiss
- That from Valhalla brings the Paladins
- And ladies, who for all the immortal bliss
- Of heaven, have no joy as sharp as this.
- Did ye not know in your own memories
- That where are love and spring there Balder is?
-
- It may be raining now, that first warm rain
- That melts the heart of earth beneath the snows,
- Our Northland snows (she feels the swimmer’s pain
- Who catches breath, half-drowned, when the blood flows
- Shuddering back into the frozen vein).
- And did ye think I should not come again
- At the long last in spring-time with the rain?
-
-
-
-
- MARY THE MOTHER.
-
- (Cradle Song.)
-
-
- So great a lady, so dear is she,
- Princess in heaven, but mother to me!
- When little Jesus lay in her arm
- It was enough for him that he was warm.
-
- When the small head at her bosom did nod
- Did she remember that He was the God?
- Or when she sang to Him low in His ear,
- Did she say “Master” or did she sob “Dear”?
-
- Was it the star on the manger that shone
- Crowned her an empress, or was it her Son?
- So great a lady to lie in a stall--
- But only a mother (she thought) after all.
-
- So great a lady, so dear is she,
- Princess in heaven! but who does not see
- How against Godhead, in spite of the Cross,
- She holds to her bosom her Jesus that was?
-
-
-
-
- APPLES.
-
-
- When there is no more sea and no more sailing
- Will God go vintaging the wine-dark seas,
- Reaping gold apples of the storm and trailing
- To harvest home the lost Hesperides?
-
- Will God, the gates that guard the river breaking,
- Annul the blinding gesture of the sword,
- And find the Tree, all other dreams forsaking,
- Whose apples are the knowledge of the Lord?
-
- Forsaking dreams--forgiveness and salvation,
- Sins that were needless needlessly forgiven,
- Hell where he knew vicarious damnation
- And ghosts of rapture in a ghost of heaven?
-
- No longer from self-knowledge then exempted
- Shall God the apple tasting Eve repeat
- Thus altered, saying, “By the devil tempted
- Through all these years I could and did not eat.”
-
- Thus at the last shall Man and Maker pardon
- Eve’s ancient wrong, seeing that, though He cursed,
- Knowledge, alone of those who used the Garden
- God was afraid of apples from the first.
-
- Thereafter as it was in the beginning,
- Before the spirit moved upon the deep,
- There shall be no more sea and no more sinning
- And God will share with his beloved sleep.
-
-
-
-
- THE SKIES.
-
-
- Though the world tumble tier by tier,
- Down, down the broken galleries,
- By day the sun would shine as clear
- By night the moon would ride her seas.
-
- Though man and all was meant by men
- Upon the empty air were spent,
- Irrevocably Charles’s Wain
- Would swing across the firmament.
-
- So large they are and cool the skies;
- God’s frozen breath in dreams, or worse:
- Beautiful unsupported lies
- That simulate a universe.
-
-
-
-
- THREE EPITAPHS.
-
-
- I. FLECKER.
-
- You have made the golden journey. Samarkand
- Is all about you, Flecker, and where you lie
- How youth and her beauty perish in the sand
- They are singing in the caravanserai.
-
-
- II. EDITH CAVELL.
-
- Who died for love, we use to nourish hate:
- Who was all tenderness, our hearts to harden;
- And who of mercy had the high estate
- By us escheated of her right of pardon.
-
-
- III. THE LITTLE SLEEPER.
-
- This little sleeper, who was overtaken
- By death, as one child overtakes another,
- Dreams by his side all night and will not waken
- Till the dawn comes in heaven with his mother.
-
-
-
-
- TO HIM WHOM THE CAP FITS.
-
- _“What sword is left?” sighs England. Answer her_
- _(For you must answer) “This--Excalibur.”_
-
-
- I.
-
- That is the sword of England. Arthur drew
- The blade at that last battle when he failed,
- (Shadow among the shadows, who prevailed
- Victorious in disaster). Harold knew
- Its point in his heart at Hastings, and it flew
- Out of the scabbard when King Richard sailed
- And did not reach Jerusalem. It wailed
- In the false hand that on the scaffold slew
- Charles, and proud Balliol saw the light on it
- Shining for Ridley through the flame; was seen
- When Mary, Queen of Scotland, was a queen
- On earth no longer, and when William Pitt
- “England! O how I leave thee,” failing cried,
- The sword, the sword, was with him when he died.
-
-
- II.
-
- The line at Mons were privy to the blade,
- When God and England seemed together lost,
- And riding by the far Pacific coast
- Admiral Cradock took its accolade.
- These are its victories--to be afraid,
- To hear thin bugles sounding “The Last Post,”
- Until the blood creeps noiseless as a ghost
- And cold, and all we cherished is betrayed.
- That is the sword’s way. Those who lose shall have;
- And only those who in defeat have known
- The bitterness of death, and stood alone
- In darkness, shall have worship in the grave.
- Swordsman, go into battle, and record
- How one more English knight has found his sword!
-
-
-
-
- FRANCE.
-
-
- To-day you’ll find by field and ditch
- The small invasion of the vetch:
- And where they sleep rest-harrow will
- Follow upon the daffodil.
-
- These in their soft disordered ranks
- Withstand and overcome the Tanks;
- And the small unconsidered grass
- Cries to the gunner “On ne passe.”
-
- The corn outlasts the bayonet,
- Whose blades no blood nor rust can fret,
- Or only the immortal rust
- Of poppies failing in their thrust.
-
- The line these hold no force can break,
- Nor their platoons advancing shake,
- Whose wide offensive wave on wave
- Doth make a garden of a grave.
-
- These with the singing lark conspire
- To veil with loveliness the wire,
- While he ascending cleans the stain
- In heaven of the aeroplane.
-
- These in the fields and open sky
- Reverse the errors of Versailles,
- Who with a natural increase
- From year to year establish peace.
-
- For all the living these will cloak
- The things they spoiled, the hearts they broke;
- And where these heal the earth will be
- For all the dead indemnity.
-
-
-
-
- ALCHEMY.
-
-
- When Kew found spring, and we found Kew,
- Gold was the London that we knew--
- The gold of gold whose metal is
- As yellow as the primroses.
-
- London’s Lord Mayor, Dick Whittington,
- In heaven heard the carillon
- “Turn again;” London after all
- Is paved with gold by Chiswick Mall.
-
- But afterwards the town was sold
- To a mad alchemist for gold,
- Who used his art to change, instead
- Of lead to gold, the gold to lead.
-
- If where the streets to Hampstead twist
- You meet a doting alchemist
- Seeking lost gold, refuse him pity;
- He changed us when he changed the city!
-
-
-
-
- ORPHEUS.
-
-
- What Orpheus whistled for Eurydice
- (While all the shades were silent, achingly
- Holding out hands, and hands stretched evermore
- In a vain longing for the further shore).
-
- The blue smoke floats
- Lazily in the dawn above the white
- Flat roof you knew, and somewhere out of sight
- A child is singing the old Linus song,
- Sweeter because the baby voice goes wrong
- --The little goatherd calling to her goats.
-
- There’s a small hill
- On which the olive trees you used to call
- Athene’s little sisters, now grown tall,
- Watch all day long the coming of the child,
- And you’ll remember how the brook, else wild,
- About these pastures suddenly grows still.
-
- There’s such a peace,
- Save where a wandering beast shakes on its bell,
- You’d almost think the trees had learned a spell
- From their wise sister (or from you) to bless
- A baby frightened of the loneliness,
- Tending her herd and waiting by the trees.
-
- Ah! certainly
- There are two things are stronger than the fates--
- A lover’s song in Hell, a child that waits.
- The shadows lengthen. Ere the night descend
- On earth, O sweetheart, Mother, friend
- Win out of Hell! Return Eurydice!
-
-
-
-
- THE WIND.
-
-
- What is there left? The wind makes answer
- “I saw the green leaves grow brown and fall;
- I danced with the shadows, I the dancer
- Among bare branches. For I,” he saith,
- “Hear the thin music whistle and call,
- Music, horn-music, the music of death.”
-
- “There stands at the edge of the wood the player
- Dark in the darkness, but I have seen,
- Ere my feet were lifted, the branches stir.
- Darker than dark, than light more fair,
- Before I have come he slips between;
- But I, the dancer,” wind saith, “do not care.”
-
- “The leaves have fallen and who shall discover
- What there is left in the blackened tree?
- And who will know when the years are over,
- Among bare branches if I,” wind saith,
- “Dance where the shadows and music be,
- Music, horn-music, the music of death?”
-
-
-
-
- GABRIEL.
-
-
- Suppose I gave you what my heart has given--
- A door to dreams, a little road to heaven.
- Would you pass through the door, my dreams forgetting,
- And turn the corner when my sun is setting?
-
- So I should only have (as I have only)
- Your hair remembered, eyes that left me lonely,
- A mouth as cold as roses, and the kiss
- Of Gabriel, sealing love’s defeat with this!
-
-
-
-
- OPALS AND AMBER.
-
-
- Call it an age, call it a day,
- What’s in the world with love away?
- The sun a round and golden ghost,
- The moon the shadow he has lost;
- And spring herself for all her green
- The bare and brown a pause between.
- Call it an age, call it a day,
- When love is gone, what’s there to say?
-
- Opal or gold, amber or gray,
- What’s in the world with love away?
- Opal a pool of changeling fires,
- Where the gold angel stirs desires
- That do not heal Bethesda way
- But only turn the amber gray.
- Call it an age, call it a day,
- When love is gone, what’s there to say?
-
- Call it a dream, call it a play,
- What’s in the world with love away?
- With love away can a man clamber
- To heaven by a rope of amber?
- Or can an opal stretch a wire
- To lead a girl to her desire?
-
- Amber and opal--but I remember
- Love that was better than opal or amber.
- Call it an age, call it a day,
- What’s in the world with love away?
-
-
-
-
- AFTER BATTLE.
-
-
- After the fighting
- Comes not sudden peace, but weariness;
- A gloom no lighting
- Of little lamps of jest or speech unravels,
- But for the brain and body endless travels,
- Twisting and turning like the lovers hurled
- For punishment athwart the underworld,
- Twisting and turning and no respite sighting.
-
- After the living
- Comes not relief, but a grey level gloom,
- When the heart beats as in a padded room
- With wild shapes moving--
- Silence imploring and from silence flying,
- Praying to life and all athirst for dying.
- Tearing lost dreams and for the torn dreams weeping,
- Fearing to wake, tumultuously sleeping.
-
- * * * * *
-
- Death’s a poor leech with worn-out simples striving
- To heal in vain the malady of living.
-
-
-
-
- MADEMOISELLE DE MAUPIN.
-
-
- When the stir and the movement are over,
- When you that had the lightness of a wind
- Or the poise of some swift bird
- Burn no longer in any man’s mind,
- And your voice in no man’s heart is heard,
- Who in the world will dare to be a lover?
-
- Would any being hurt in the night be crying
- “O God! her little mouth that with a kiss
- Drank all a man; and--God! her weaving fingers!”
- Would any of another dare say this?
- Will there be other women, other singers?
- I wish with you and me love might be dying.
-
-
-
-
- DU BIST WIE EINE BLUME.
-
- (Version.)
-
-
- You have the way of a blossom,
- Cold petal with April green,
- And you melt the heart in the bosom
- As your beauty enters in.
-
- I will fold my hands together,
- Asking of God for you
- Always in April weather
- Cold petal and colder dew.
-
-
-
-
- CAMBRIDGE.
-
-
- All that I know of Cambridge--
- The colleges and that indulgent air
- Of a great gentleman who is content
- That lesser men should make experiment
- With life, for which he does not vastly care--
- Is that you tell me you were happy there.
-
- All that I’ll say of Cambridge--
- Though in her courts Apollo lose the art
- Of immortality to find it where
- Rupert was used to walk at Grantchester--
- Is that for me Cambridge is but a part
- Of greater beauties than inform your heart.
-
-
-
-
- A ROOM IN BOHEMIA.
-
-
- The sun is shining in the August weather
- In the little room and, I suppose,
- Gilding the painted parrot on the wall,
- The truckle-bed, the table and the rose
- Of the poor carpet that we bought together.
- And from the street the muted voices call
- As though we saw, as though we heard it all.
-
-
-
-
- VICTORY.
-
-
- Let it be written down, while still the wound
- Festers and there is horror in the world
- At what was done and suffered, while unfurled
- The wings of death are dark upon the ground.
- Let it be written “Death we have not found
- The worst, though death is evil, nor the curled
- Fangs of disease, nor yet to ruin hurled
- The tracery of old cities, when no sound
-
- Is in their broken streets. But there’s an ape
- Out of the slime into the spirit creeping,
- That twists mankind back, back into the shape
- That mumbles carrion. Here’s the cause for weeping.
- Prognathous chin, slant forehead, eyes that rust
- As their flame dies and smoulders into lust.”
-
-
-
-
- CLEOPATRA.
-
-
- Why should I care for love? The urgent rose--
- What does she promise the heart and what fulfill?
- “Delight, delight” she whispers, and she goes ...
- But love the rose outbidding is falser still.
-
- Why should I care for love? But hush, oh hush!
- What bird is singing in the dawn “Forget
- The spring,” and, you,--have you forgotten, thrush?...
- But love the thrush outsinging is falser yet.
-
- Why should I care for love? Love does not care
- Whether you care or do not care, says she!
- But ask your lips how the rose smells in my hair,
- If the thrush beats at my heart--here--Anthony!
-
-
-
-
- MEDUSA.
-
-
- In your black hair are there not nightingales
- Singing in the dark, and when you let it down
- Is there no stir in the air of tiniest sails
- That ever on lost seas of song were blown?
-
- In your black hair the heart of Hyacinth
- Laments the daylight he shall see no more,
- And flowers are red as in the labyrinth
- The red eyes of the crazy Minotaur.
-
- In your black hair, Medusa, there are snakes
- That twine themselves about Laocoon,
- How soft, how warm! and how the poor heart breaks
- Before they strike and turn it into stone.
-
-
-
-
- THE JUNGLE.
-
-
- Truth is the fourth dimension. By her grace
- Motion, the idiot of time and space,
- Grows reasonable, so that the spirit sees
- Behind the aimless drag of categories
- The moving centuries, whose gestures mirror
- And dissipate the cloudy shapes of error.
- O there’s the long way back, the dawns that scatter
- Like startled birds about the spirit, and chatter
- Of animal voices seeking lucid speech
- In colonies of darkness. Truth can stretch,
- Though motionless, and set a hatchet blazing
- A path through the jungle where an ape is gazing
- At the edge of a little light, with dripping muzzle,
- Black writhing palms, and eyes a drowsy puzzle
- Of fears and beastlike hopes. Then the light reaches
- His pelt and holds him fast. In vain he snatches
- At the sheltering trees, in vain the leafy dance
- Down the long avenues of ignorance.
- Knowledge and the pain of knowledge fly beside him,
- And, where the leaves are darkest, clutch and ride him
- Until he sloughs the shape of beast and can
- Stand in the dawn upon his feet a man.
-
- But the jungle is not cleared, and still the shapes
- Of time and space and error move like apes.
-
-
-
-
- THE PENCIL.
-
-
- With this golden pencil--write
- “Written words must serve for sight.
- For the broken lights that stirred
- Wedded eyes the complete word.
-
- Written words the trembling nerve
- Of the lover’s ear must serve.
- Laughter’s done and tears are over--
- Written words, instead, my lover.
-
- Words that have no scent must tell
- How the secret jonquils smell
- In your hair, and words protest
- There are jonquils at your breast.
-
- Written words the gift must waste,
- When the very air hath taste
- Of your lip, the sweets that part
- Love’s soft mouth and reach the heart.
-
- Separable these await
- For the fifth to consummate,
- That are nothing, each alone,
- But all heaven joined in one.
-
- This, being lost, had hurt too much,
- Here are words instead of touch.”
-
- Therefore write and break the lead
- “Love that was alive is dead.”
-
-
-
-
- COLUMBINE.
-
-
- If any ask, O tell them that the moon
- Was lit in heaven when Queen Ashtaroth
- Beat at her lamp and fell upon the swoon
- Of love that soars in fire to fall a moth.
-
- If any ask, O tell them that for this
- Priam’s great city of Troy was sacrificed,
- For love that is as bitter as the kiss
- Of Judas the Iscariot, slaying Christ.
-
- If any ask, O tell them it is well,
- Though love comes like the swallow and flies as soon:
- Who has not found his heaven in the Hell
- Of love unsatisfied beneath the moon?
-
-
-
-
- THE CROWDER’S TUNE.
-
-
- The crowder’s tune
- Down a street in Babylon--
- His fiddle to the moon
- With notes like stars that one by one
- Glittered upon the empty street,
- Glittered and laughed and went
- (But there was a lisp of ghostly feet)
- To build a firmament.
-
- “Who walks by night in Babylon?
- ‘I,’ said a lady, ‘because
- Of the wonderful thing I was,
- And the beautiful things all done,
- I walk in Babylon.’
-
- Who seeks for a lady by night?
- ‘I,’ said a king, ‘My throne
- Is empty in Babylon.
- She fled from the light to the light,
- I seek for a lady by night.’
-
- Who calls by night in Babylon?
- ‘They,’ answered love, ‘Yes over and over
- She calls to her God, but he to his lover,
- And each of them walks by night alone,
- And they will not meet in Babylon.’”
-
- The crowder played
- His little tune, almost
- As though he were afraid
- Of some forgotten ghost
- Awakening,
- And crying on the string
- Of what was lost
- And would not come
- Again.
- He feared in vain.
- For the ghost, the ghost is dumb
- Of love that is past over,
- And the merciless laughter of the moon
- Pursues the ghostly lover,
- Till in the empty street
- There’s an end of the lisp of feet,
- And the crowder breaks his fiddle and the tune,
- And all the stars are gone
- In Babylon.
-
-
-
-
- ENVOI.
-
-
- Past Buckhurst Hill the motor-bus
- Takes and shakes the three of us.
- When first we went, there were but two
- In Epping Forest, I and you.
-
- That summer as I understand
- A forester from fairyland
- Set a notice up, “No road,”
- By the ways our feet had trod.
-
- No one came and no one knew,
- When the spring returned and blue
- Flowers burned, how deep behind
- Burned the blossoms of the mind.
-
- No one guessed and no one heard
- How beyond the singing bird,
- Some one sang in solitude
- In the wood within the wood.
-
- No one watched the years go by
- (Not even you, not even I),
- In the wood alone apart
- Green and waiting in the heart.
-
- Till last week the forester
- Heard a little footstep stir,
- Took his notice down and smiled
- At the coming of a child.
-
- Conquering the solitude
- A child is laughing in the wood.
- Past Buckhurst Hill the motor-bus
- Takes us back the three of us.
-
-
-_Printed at The Vincent Works, Oxford._
-
-
-
-
-
-End of the Project Gutenberg EBook of Shylock reasons with Mr. Chesterton, by
-Humbert Wolfe
-
-*** END OF THIS PROJECT GUTENBERG EBOOK SHYLOCK REASONS WITH MR. ***
-
-***** This file should be named 61440-0.txt or 61440-0.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/6/1/4/4/61440/
-
-Produced by Chuck Greif, MWS and the Online Distributed
-Proofreading Team at http://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive/American Libraries.)
-
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License (available with this file or online at
-http://gutenberg.org/license).
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need, are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation web page at http://www.pglaf.org.
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Its 501(c)(3) letter is posted at
-http://pglaf.org/fundraising. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at
-809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
-business@pglaf.org. Email contact links and up to date contact
-information can be found at the Foundation's web site and official
-page at http://pglaf.org
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit http://pglaf.org
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: http://pglaf.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart is the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For thirty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-
-Most people start at our Web site which has the main PG search facility:
-
- http://www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.
diff --git a/old/61440-0.zip b/old/61440-0.zip
deleted file mode 100644
index e44b308..0000000
--- a/old/61440-0.zip
+++ /dev/null
Binary files differ
diff --git a/old/61440-h.zip b/old/61440-h.zip
deleted file mode 100644
index 870101c..0000000
--- a/old/61440-h.zip
+++ /dev/null
Binary files differ
diff --git a/old/61440-h/61440-h.htm b/old/61440-h/61440-h.htm
deleted file mode 100644
index fd2f749..0000000
--- a/old/61440-h/61440-h.htm
+++ /dev/null
@@ -1,2281 +0,0 @@
-<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN"
-"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
-
-<html xmlns="http://www.w3.org/1999/xhtml" lang="en" xml:lang="en">
- <head> <link rel="coverpage" href="images/cover.jpg" />
-<meta http-equiv="Content-Type" content="text/html;charset=utf-8" />
-<title>
- The Project Gutenberg eBook of Shylock Reasons
-with Mr. Chesterton, by Humbert Wolfe.
-</title>
-<style type="text/css">
- p {margin-top:.2em;text-align:justify;margin-bottom:.2em;text-indent:4%;}
-
-.c {text-align:center;text-indent:0%;}
-
-.cb {text-align:center;text-indent:0%;font-weight:bold;}
-
-.fint {text-align:center;text-indent:0%;
-margin-top:2em;}
-
-.lftspc {margin-left:.25em;}
-
-.letra {font-size:250%;
-float:left;
-margin-top:-2.75%;}
-
-.letra2 {font-size:150%;
-float:left;
-margin-top:-1%;}
-
-.nind {text-indent:0%;}
-
-.rt {text-align:right;}
-
-small {font-size: 70%;}
-
-big {font-size: 130%;}
-
- h1 {margin-top:5%;text-align:center;clear:both;
-font-weight:bold;}
-
- h2 {margin-top:4%;margin-bottom:2%;text-align:center;clear:both;
- font-size:120%;font-weight:normal;font-weight:bold;}
-
- h3,h4 {margin:4% auto 2% auto;text-align:center;clear:both;}
-
- hr {width:90%;margin:2em auto 2em auto;clear:both;color:black;}
-
- hr.full {width: 60%;margin:2% auto 2% auto;border-top:1px solid black;
-padding:.1em;border-bottom:1px solid black;border-left:none;border-right:none;}
-
- table {margin-top:2%;margin-bottom:2%;margin-left:auto;margin-right:auto;border:none;}
-
- body{margin-left:4%;margin-right:6%;background:#ffffff;color:black;font-family:"Times New Roman", serif;font-size:medium;}
-
-a:link {background-color:#ffffff;color:blue;text-decoration:none;}
-
- link {background-color:#ffffff;color:blue;text-decoration:none;}
-
-a:visited {background-color:#ffffff;color:purple;text-decoration:none;}
-
-a:hover {background-color:#ffffff;color:#FF0000;text-decoration:underline;}
-
-.smcap {font-variant:small-caps;font-size:110%;}
-
- img {border:none;}
-
-.blockquot {margin-top:2%;margin-bottom:2%;
-font-size:90%;}
-
-div.poetry {text-align:center;}
-div.poem {font-size:100%;margin:auto auto;text-indent:0%;
-display: inline-block; text-align: left;}
-
-.poem1 {font-size:90%;}
-
-.poem .stanza {margin-top: 1em;margin-bottom:1em;}
-.poem span.i0 {display: block; margin-left: 0em; padding-left: 3em; text-indent: -3em;}
-.poem span.i2 {display: block; margin-left: 1em; padding-left: 3em; text-indent: -3em;}
-.poem span.i4 {display: block; margin-left: 3em; padding-left: 3em; text-indent: -3em;}
-.poem span.i5 {display: block; margin-left: 3.5em; padding-left: 3em; text-indent: -3em;}
-.poem span.i6 {display: block; margin-left: 4em; padding-left: 3em; text-indent: -3em;}
-.poem span.idott {display: block; margin-left: 3em; padding-left: 3em; text-indent: -3em;
-letter-spacing:1em;}
-.poem span.ig {
-margin:auto auto;}
-.poem span.ih {
-margin:auto auto;}
-
-.pagenum {font-style:normal;position:absolute;
-left:95%;font-size:55%;text-align:right;color:gray;
-background-color:#ffffff;font-variant:normal;font-style:normal;font-weight:normal;text-decoration:none;text-indent:0em;}
-@media print, handheld
-{.pagenum
- {display: none;}
- }
-</style>
- </head>
-<body>
-
-
-<pre>
-
-Project Gutenberg's Shylock reasons with Mr. Chesterton, by Humbert Wolfe
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-
-Title: Shylock reasons with Mr. Chesterton
- And other poems
-
-Author: Humbert Wolfe
-
-Release Date: February 18, 2020 [EBook #61440]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK SHYLOCK REASONS WITH MR. ***
-
-
-
-
-Produced by Chuck Greif, MWS and the Online Distributed
-Proofreading Team at http://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive/American Libraries.)
-
-
-
-
-
-
-</pre>
-
-<hr class="full" />
-
-<p class="c">
-<img src="images/cover.jpg" alt="" title="" />
-</p>
-
-<p><span class="pagenum"><a name="page_1" id="page_1">{1}</a></span>&nbsp; </p>
-
-<h1>SHYLOCK REASONS WITH<br />
-MR. CHESTERTON<br />
-<br /><small>
-AND OTHER POEMS</small></h1>
-
-<p class="cb">
-BY<br />
-<br />
-HUMBERT WOLFE
-<br /><br />
-Author of<br />
-<br />
-“LONDON SONNETS.”<br />
-<br /><br />
-OXFORD<br />
-
-BASIL BLACKWELL<br />
-
-MDCCCCXX<br /></p>
-
-<p><span class="pagenum"><a name="page_2" id="page_2">{2}</a></span>&nbsp; </p>
-
-<p><span class="pagenum"><a name="page_3" id="page_3">{3}</a></span>&nbsp; </p>
-
-<h2><a name="DEDICATION" id="DEDICATION"></a>DEDICATION.</h2>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">O</span>NLY this&mdash;that when I’ve done with wearing<br /></span>
-<span class="ih">Gold words upon my heart and reaching after<br /></span>
-<span class="i0">My immortality, I shall be hearing<br /></span>
-<span class="i2">Then, and long afterwards (be sure!) your laughter.<br /></span>
-</div><div class="stanza">
-<span class="i0">Only this&mdash;that when I come to sleeping<br /></span>
-<span class="i2">And later men appraise me in the quarrels<br /></span>
-<span class="i0">Of poets and the bays, tell them I’m keeping<br /></span>
-<span class="i2">No bays, but at my heart a lover’s laurels.<br /></span>
-<span class="pagenum"><a name="page_4" id="page_4">{4}</a></span></div></div>
-</div>
-
-<p class="nind"><span class="smcap">Some</span> of these poems have appeared in “The Saturday Review,” “The
-Westminster Gazette,” and “The Saturday Westminster Gazette.” They are
-republished by the courtesy of the editors of those journals.<span class="pagenum"><a name="page_5" id="page_5">{5}</a></span></p>
-
-<h2><a name="CONTENTS" id="CONTENTS"></a>CONTENTS.</h2>
-
-<p class="c">
-<img src="images/leaf.png" width="35" alt="" title="" />
-</p>
-
-<table border="0" cellpadding="2" cellspacing="0" summary="">
-
-<tr><td>&nbsp;</td><td class="rt">Page</td></tr>
-
-<tr><th colspan="2">PERSONALITIES.</th></tr>
-
-<tr><td valign="top"><a href="#SHYLOCK_REASONS_WITH_MR_CHESTERTON">Shylock reasons with Mr. Chesterton</a></td><td class="rt" valign="bottom"><a href="#page_7">7</a></td></tr>
-
-<tr><td><a href="#THE_UNKNOWN_GOD">The Unknown God:</a></td></tr>
-
-<tr><td valign="top"><a href="#PHEIDIAS">&nbsp; &nbsp; I. Pheidias</a></td><td class="rt" valign="bottom"><a href="#page_12">12</a></td></tr>
-<tr><td valign="top"><a href="#PAUL">&nbsp; II. Paul</a></td><td class="rt" valign="bottom"><a href="#page_16">16</a></td></tr>
-
-<tr><td valign="top"><a href="#CASSIO_HEARS_OTHELLO">Cassio hears Othello</a></td><td class="rt" valign="bottom"><a href="#page_22">22</a></td></tr>
-
-<tr><td valign="top"><a href="#THE_FIRST_AIRMAN">The First Airman</a></td><td class="rt" valign="bottom"><a href="#page_23">23</a></td></tr>
-
-<tr><td valign="top"><a href="#MARY">Mary</a></td><td class="rt" valign="bottom"><a href="#page_24">24</a></td></tr>
-
-<tr><td valign="top"><a href="#THE_SICILIAN_EXPEDITION">The Sicilian Expedition</a></td><td class="rt" valign="bottom"><a href="#page_27">27</a></td></tr>
-
-<tr><td valign="top"><a href="#CAESAR_AND_ANTHONY">Caesar and Anthony</a></td><td class="rt" valign="bottom"><a href="#page_30">30</a></td></tr>
-
-<tr><td valign="top"><a href="#THE_DANCERS">The Dancers</a></td><td class="rt" valign="bottom"><a href="#page_31">31</a></td></tr>
-
-<tr><td valign="top"><a href="#BATTERSEA">Battersea</a></td><td class="rt" valign="bottom"><a href="#page_32">32</a></td></tr>
-
-<tr><td valign="top"><a href="#THE_WOODCUTTERS_OF_HUTTELDORF">The Woodcutters of Hütteldorf</a></td><td class="rt" valign="bottom"><a href="#page_33">33</a></td></tr>
-
-<tr><td valign="top"><a href="#HEINES_LAST_SONG">Heine’s Last Song</a></td><td class="rt" valign="bottom"><a href="#page_37">37</a></td></tr>
-
-<tr><th colspan="2">IMPERSONALITIES.</th></tr>
-
-<tr><td valign="top"><a href="#THE_SATYR">The Satyr</a></td><td class="rt" valign="bottom"><a href="#page_39">39</a></td></tr>
-
-<tr><td valign="top"><a href="#BALDERS_SONG">Balder’s Song</a></td><td class="rt" valign="bottom"><a href="#page_40">40</a></td></tr>
-
-<tr><td valign="top"><a href="#MARY_THE_MOTHER">Mary the Mother</a></td><td class="rt" valign="bottom"><a href="#page_42">42</a></td></tr>
-
-<tr><td valign="top"><a href="#APPLES">Apples</a></td><td class="rt" valign="bottom"><a href="#page_43">43</a></td></tr>
-
-<tr><td valign="top"><a href="#THE_SKIES">The Skies</a></td><td class="rt" valign="bottom"><a href="#page_44">44</a></td></tr>
-
-<tr><td valign="top"><a href="#I_FLECKER">&nbsp; &nbsp; &nbsp; I. Flecker</a></td><td class="rt" valign="bottom"><a href="#page_45">45</a></td></tr>
-
-<tr><td valign="top"><a href="#II_EDITH_CAVELL">&nbsp; &nbsp; II. Edith Cavell</a></td><td class="rt" valign="bottom"><a href="#page_45">45</a></td></tr>
-
-<tr><td valign="top"><a href="#III_THE_LITTLE_SLEEPER">&nbsp; III. The Little Sleeper</a></td><td class="rt" valign="bottom"><a href="#page_45">45</a></td></tr>
-
-<tr><td valign="top"><a href="#TO_HIM_WHOM_THE_CAP_FITS">To him whom the cap fits</a></td><td class="rt" valign="bottom"><a href="#page_46">46</a></td></tr>
-
-<tr><td valign="top"><a href="#FRANCE">France</a></td><td class="rt" valign="bottom"><a href="#page_47">47</a></td></tr>
-
-<tr><td valign="top"><a href="#ALCHEMY">Alchemy</a></td><td class="rt" valign="bottom"><a href="#page_48">48</a></td></tr>
-
-<tr><td valign="top"><a href="#ORPHEUS">Orpheus</a></td><td class="rt" valign="bottom"><a href="#page_49">49</a></td></tr>
-
-<tr><td valign="top"><a href="#THE_WIND">The Wind</a></td><td class="rt" valign="bottom"><a href="#page_50">50</a></td></tr>
-
-<tr><td valign="top"><a href="#GABRIEL">Gabriel</a></td><td class="rt" valign="bottom"><a href="#page_51">51</a></td></tr>
-
-<tr><td valign="top"><a href="#OPALS_AND_AMBER">Opals and Amber</a></td><td class="rt" valign="bottom"><a href="#page_52">52</a></td></tr>
-
-<tr><td valign="top"><a href="#AFTER_BATTLE">After Battle</a></td><td class="rt" valign="bottom"><a href="#page_53">53</a></td></tr>
-
-<tr><td valign="top"><a href="#MADEMOISELLE_DE_MAUPIN">Mademoiselle de Maupin</a></td><td class="rt" valign="bottom"><a href="#page_54">54</a></td></tr>
-
-<tr><td valign="top"><a href="#DU_BIST_WIE_EINE_BLUME">Du Bist wie eine Blume</a></td><td class="rt" valign="bottom"><a href="#page_54">54</a></td></tr>
-
-<tr><td valign="top"><a href="#CAMBRIDGE">Cambridge</a></td><td class="rt" valign="bottom"><a href="#page_55">55</a></td></tr>
-
-<tr><td valign="top"><a href="#A_ROOM_IN_BOHEMIA">A Room in Bohemia</a></td><td class="rt" valign="bottom"><a href="#page_55">55</a></td></tr>
-
-<tr><td valign="top"><a href="#VICTORY">Victory</a></td><td class="rt" valign="bottom"><a href="#page_56">56</a></td></tr>
-
-<tr><td valign="top"><a href="#CLEOPATRA">Cleopatra</a></td><td class="rt" valign="bottom"><a href="#page_56">56</a></td></tr>
-
-<tr><td valign="top"><a href="#MEDUSA">Medusa</a></td><td class="rt" valign="bottom"><a href="#page_57">57</a></td></tr>
-
-<tr><td valign="top"><a href="#THE_JUNGLE">The Jungle</a></td><td class="rt" valign="bottom"><a href="#page_58">58</a></td></tr>
-
-<tr><td valign="top"><a href="#THE_PENCIL">The Pencil</a></td><td class="rt" valign="bottom"><a href="#page_59">59</a></td></tr>
-
-<tr><td valign="top"><a href="#COLUMBINE">Columbine</a></td><td class="rt" valign="bottom"><a href="#page_60">60</a></td></tr>
-
-<tr><td valign="top"><a href="#THE_CROWDERS_TUNE">The Crowder’s Tune</a></td><td class="rt" valign="bottom"><a href="#page_61">61</a></td></tr>
-
-<tr><td valign="top"><a href="#ENVOI"><span class="smcap">Envoi</span></a></td><td class="rt" valign="bottom"><a href="#page_63">63</a></td></tr>
-
-</table>
-
-<p><span class="pagenum"><a name="page_7" id="page_7">{7}</a></span></p>
-
-<h2><a name="PERSONALITIES" id="PERSONALITIES"></a>PERSONALITIES.</h2>
-
-<h3><a name="SHYLOCK_REASONS_WITH_MR_CHESTERTON" id="SHYLOCK_REASONS_WITH_MR_CHESTERTON"></a>SHYLOCK REASONS WITH MR. CHESTERTON.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">J</span>EW-BAITING still! Two thousand years are run<br /></span>
-<span class="ih">And still, it seems, good Master Chesterton,<br /></span>
-<span class="i0">Nothing’s abated of the old offence.<br /></span>
-<span class="i0">Changing its shape, it never changes tense.<br /></span>
-<span class="i0">Other things were, this only was and is.<br /></span>
-<span class="i0">And whether Judas murder with a kiss,<br /></span>
-<span class="i0">Or Shylock catch a Christian with a gin,<br /></span>
-<span class="i0">All all’s the same&mdash;the first enormous sin<br /></span>
-<span class="i0">Traps Judas in the moneylender’s mesh<br /></span>
-<span class="i0">And cuts from Jesus’ side the pound of flesh.<br /></span>
-<span class="i0">Nor is this all the punishment. For still<br /></span>
-<span class="i0">Through centuries to suffer were no ill<br /></span>
-<span class="i0">If we in human axes and the rod<br /></span>
-<span class="i0">Discerned the high pro-consulate of God<br /></span>
-<span class="i0">Chastening his people. But we are not chastened.<br /></span>
-<span class="i0">Age after age upon our hearts is fastened<br /></span>
-<span class="i0">The same cold malice, and for all they bleed<br /></span>
-<span class="i0">They burn for ever with unchanging greed.<span class="pagenum"><a name="page_8" id="page_8">{8}</a></span><br /></span>
-<span class="i0">Grosser with suffering we grow, and one<br /></span>
-<span class="i0">Calls to another “If in Babylon<br /></span>
-<span class="i0">Are gold and silver, be content with them,<br /></span>
-<span class="i0">Better found gold than lost Jerusalem.”<br /></span>
-<span class="i0">They forget Zion; in the market place<br /></span>
-<span class="i0">Rebuild the Temple for the Jewish race,<br /></span>
-<span class="i0">And thus from age to age do Jews like me<br /></span>
-<span class="i0">Have their revenge on Christianity,<br /></span>
-<span class="i0">Since thus from age to age Christians like you<br /></span>
-<span class="i0">Unchristian grow in hounding down the Jew.<br /></span>
-<span class="i0">And thus from age to age His will is done,<br /></span>
-<span class="i0">And Shylock’s sins produce a Chesterton.<br /></span>
-</div><div class="stanza">
-<span class="i0">But since we both must suffer and both are<br /></span>
-<span class="i0">Bound in the orb of one outrageous star,<br /></span>
-<span class="i0">Hater and hated, for a little while<br /></span>
-<span class="i0">Let us together watch how mile on mile<br /></span>
-<span class="i0">The heavenly moon, all milky white, regains<br /></span>
-<span class="i0">Her gentle empery, and smooths the stains<br /></span>
-<span class="i0">Of red our star left in her heaven, thus<br /></span>
-<span class="i0">Bringing a respite even unto us<br /></span>
-<span class="i0">Before the red star strikes again. The riot<br /></span>
-<span class="i0">Of the heart for a moment sinks, and in the quiet<br /></span>
-<span class="i0">Like a cool bandage on the forehead be<br /></span>
-<span class="i0">Content a second with tranquillity.<br /></span>
-<span class="i0">And from your lips the secular taunt of dog<br /></span>
-<span class="i0">Banish, to hear what in the synagogue<span class="pagenum"><a name="page_9" id="page_9">{9}</a></span><br /></span>
-<span class="i0">We heard once at Barmitzvah (as we call<br /></span>
-<span class="i0">The confirmation, when the praying shawl<br /></span>
-<span class="i0">Is for the first time worn, and the boy waits<br /></span>
-<span class="i0">For law and manhood at the altar gates).<br /></span>
-<span class="i0">Whether ’tis true or no, it shall be true<br /></span>
-<span class="i0">just long enough to build a bridge to you,<br /></span>
-<span class="i0">That hangs a shining second till your laughter<br /></span>
-<span class="i0">Reminds me of my ducats and my daughter.<br /></span>
-</div><div class="stanza">
-<span class="i0">It happened thus. When the last “adonoi”<br /></span>
-<span class="i0">Had faltered into silence of some boy<br /></span>
-<span class="i0">Whose voice was all a silver miracle<br /></span>
-<span class="i0">Of water, a voice echoed “Israel,”<br /></span>
-<span class="i0">A sweeter voice than even his, but broken<br /></span>
-<span class="i0">With a sorrowful thrill, as though the heart had spoken<br /></span>
-<span class="i0">Of countless generations doomed to pain<br /></span>
-<span class="i0">And none to ease them found. It cried again,<br /></span>
-<span class="i0">Or so we thought who listened, “Ye do well<br /></span>
-<span class="i0">To let the children come, O Israel,<br /></span>
-<span class="i0">But even these are lost and unforgiven,<br /></span>
-<span class="i0">Since not of these His kingdom and His heaven<br /></span>
-<span class="i0">Who at their fathers’ fathers’ hands was sold<br /></span>
-<span class="i0">In Calvary; and not their voice, though gold,<br /></span>
-<span class="i0">Nor innocent eyes, nor ways that children have<br /></span>
-<span class="i0">Of magic in their reaching hands, can save.<br /></span>
-<span class="i0">For, though ye offer these as sacrifice,<br /></span>
-<span class="i0">A nation’s childhood is too small a price<span class="pagenum"><a name="page_10" id="page_10">{10}</a></span><br /></span>
-<span class="i0">To pay the interest upon the debt<br /></span>
-<span class="i0">That all your sorrows cannot liquidate.<br /></span>
-<span class="i0">O what a usury our God has made<br /></span>
-<span class="i0">On thirty pieces that the high priest paid!<br /></span>
-<span class="i0">Profit was none, but from the first the loss<br /></span>
-<span class="i0">That grew of the fourth ghost upon the Cross.<br /></span>
-<span class="i0">Two on the Cross were seen at Jesus’ side,<br /></span>
-<span class="i0">The fourth, the fourth unseen and crucified<br /></span>
-<span class="i0">With piercéd hands and feet, and heart as well,<br /></span>
-<span class="i0">The ghost betrayed of traitor Israel.<br /></span>
-<span class="i0">Yourselves ye bought and sold, yourselves decreed<br /></span>
-<span class="i0">To the end of the world your doom. For who will heed<br /></span>
-<span class="i0">The prayer or utter mercy on a child,<br /></span>
-<span class="i0">However sweet he call? The heart is wild<br /></span>
-<span class="i0">Of your own ghost, and not the softest lamb<br /></span>
-<span class="i0">Of God escapes his sentence. For I am<br /></span>
-<span class="i0">The wraith of all your children from the first<br /></span>
-<span class="i0">Long ere their birth inexorably cursed.”<br /></span>
-<span class="i0">None saw the ghost. Some said it was the boy<br /></span>
-<span class="i0">That spoke. Yet someone answered “adonoi,<br /></span>
-<span class="i0">Thy will be done” and it was finished. All<br /></span>
-<span class="i0">Closer about their foreheads drew the shawl<br /></span>
-<span class="i0">Fearing to see, and as the darkness grows<br /></span>
-<span class="i0">Deeper save where above the altar glows<br /></span>
-<span class="i0">One lamp, in hearts that Pharoah would unharden<br /></span>
-<span class="i0">For pity rises not a cry for pardon,<span class="pagenum"><a name="page_11" id="page_11">{11}</a></span><br /></span>
-<span class="i0">But to the Mills of God a bitter call<br /></span>
-<span class="i0">“Grind quickly, since ye grind exceeding small!”<br /></span>
-</div><div class="stanza">
-<span class="i0">That is the tale. But mark, the moon in heaven<br /></span>
-<span class="i0">Is hid with clouds. This little time was given<br /></span>
-<span class="i0">To peace and to remembering one another<br /></span>
-<span class="i0">Who might have been (God knows) brother with brother.<br /></span>
-<span class="i0">But since ’tis over and the peace is done<br /></span>
-<span class="i0">Shylock returns and with him Chesterton.<br /></span>
-<span class="pagenum"><a name="page_12" id="page_12">{12}</a></span></div></div>
-</div>
-
-<h3><a name="THE_UNKNOWN_GOD" id="THE_UNKNOWN_GOD"></a>THE UNKNOWN GOD.</h3>
-
-<div class="poetry">
-<div class="poem1"><div class="stanza">
-<span class="i0">“Whom you ignorantly worship, him I declare unto you.”<br /></span>
-</div></div>
-</div>
-
-<h4>I. <span class="smcap"><a name="PHEIDIAS" id="PHEIDIAS"></a>Pheidias.</span></h4>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">P</span>HEIDIAS, the sculptor, dying bade them set<br /></span>
-<span class="ih">His last-cut marble near lest he forget,<br /></span>
-<span class="i0">Travelling, where beauty ends, what beauty is<br /></span>
-<span class="i0">In the world and the light no longer his.<br /></span>
-<span class="i0">And while they brought it, women, as they use,<br /></span>
-<span class="i0">Sang in the house the litany of Zeus<br /></span>
-<span class="i0">That is the god of gods, yet could not save<br /></span>
-<span class="i0">His own beloved lady from the grave.<br /></span>
-<span class="i0">“The dearest head” they sung, “yea even her’s,<br /></span>
-<span class="i0">Whose hair was like a harp, when the wind stirs<br /></span>
-<span class="i0">Upon the strings and wakes them, golden hair,<br /></span>
-<span class="i0">Must droop upon the ground and perish there&mdash;<br /></span>
-<span class="i0">Even her hair (the women sung), alas<br /></span>
-<span class="i0">For loveliness! wherein Olympus was<br /></span>
-<span class="i0">Lost for a god and found, when he, with mist<br /></span>
-<span class="i0">About him of its glory twist on twist,<br /></span>
-<span class="i0">Found on her mouth, more passionate for this,<br /></span>
-<span class="i0">Mortality, that trembled in the kiss<span class="pagenum"><a name="page_13" id="page_13">{13}</a></span><br /></span>
-<span class="i0">&mdash;Even that hair, for all a high god’s art,<br /></span>
-<span class="i0">Long since is dust, and dust that was her heart.”<br /></span>
-<span class="i0">This song of ending in the darkness came<br /></span>
-<span class="i0">To Pheidias in the courtyard, where the flame<br /></span>
-<span class="i0">Of torches threw a final light and shewed<br /></span>
-<span class="i0">Two pillars of the house, a turn of road<br /></span>
-<span class="i0">That led (he thought) beyond all sight, and he<br /></span>
-<span class="i0">Must walk it with a quiet company<br /></span>
-<span class="i0">&mdash;The cold imagined gods, no prayer might cozen<br /></span>
-<span class="i0">To help him on the way, immortal, frozen<br /></span>
-<span class="i0">Glimpses of deity his hand, creating<br /></span>
-<span class="i0">In marble out of his heart where they were waiting<br /></span>
-<span class="i0">For life, had carved, and given them instead<br /></span>
-<span class="i0">Of life the eternal gesture of the dead.<br /></span>
-<span class="i0">He with those gods must walk, since he had grown<br /></span>
-<span class="i0">Into their silence, and had made his own<br /></span>
-<span class="i0">Their longings thus imprisoned, and their heart<br /></span>
-<span class="i0">On one beat fixed for ever. He must start<br /></span>
-<span class="i0">To follow, but before his striving spirit<br /></span>
-<span class="i0">Steps out upon the road or falters near it,<br /></span>
-<span class="i0">One god, that guards the passage, waiting stands&mdash;<br /></span>
-<span class="i0">His latest marble, made like those, with hands,<br /></span>
-<span class="i0">Fashioned, like those, of a man’s dreams, but overstepping<br /></span>
-<span class="i0">His maker’s mind, and into a glory sweeping<br /></span>
-<span class="i0">No man might share. For the great forehead lifted<br /></span>
-<span class="i0">Out of the shade of life, and light had shifted<span class="pagenum"><a name="page_14" id="page_14">{14}</a></span><br /></span>
-<span class="i0">Her quality, whose radiant indecision<br /></span>
-<span class="i0">Found, though the eyes were closed, consummate vision.<br /></span>
-<span class="i0">This was the god that dying Pheidias<br /></span>
-<span class="i0">Had beaten out of marble. This he was,<br /></span>
-<span class="i0">And would not share with other gods their death<br /></span>
-<span class="i0">In beauty, but was living with the breath<br /></span>
-<span class="i0">Of his creator, who with death at strife<br /></span>
-<span class="i0">Laid down his own to give his creature life.<br /></span>
-<span class="i0">This god they brought to Pheidias, for whom<br /></span>
-<span class="i0">The whole great world had been a little room,<br /></span>
-<span class="i0">Which he had used, as others use, but he<br /></span>
-<span class="i0">Looked through the window on eternity.<br /></span>
-<span class="i0">And seeing his god, upon his mind the cloud<br /></span>
-<span class="i0">Faded an instant, and he cried aloud,<br /></span>
-<span class="i0">As though all Hellas heard him, “O be proud<br /></span>
-<span class="i0">Of beauty, Hellas, nor be curious<br /></span>
-<span class="i0">Of what the secret is that haunted us<br /></span>
-<span class="i0">Your poets, who had strained to it, and after<br /></span>
-<span class="i0">Lay down to sleep, sealing their lips with laughter.<br /></span>
-<span class="i0">For laughter is the judgment of the wise,<br /></span>
-<span class="i0">Who measure equally with level eyes<br /></span>
-<span class="i0">What the world is, what gods, and what are men,<br /></span>
-<span class="i0">And twixt too great a joy, too sharp a pain,<br /></span>
-<span class="i0">Strikes on a balance, so that tears are shot<br /></span>
-<span class="i0">With laughter, laughter with tears, and these are not<br /></span>
-<span class="i0">Themselves, but greater than themselves, and each<br /></span>
-<span class="i0">From other learns and doth to other teach.<span class="pagenum"><a name="page_15" id="page_15">{15}</a></span><br /></span>
-<span class="i0">We are content with beauty thus, who find<br /></span>
-<span class="i0">That when all’s done&mdash;sculpture or song&mdash;behind<br /></span>
-<span class="i0">What we have carved or sung, a greater thing<br /></span>
-<span class="i0">Startles the heart with movement of a wing<br /></span>
-<span class="i0">We neither see nor dare see. For our thought<br /></span>
-<span class="i0">Is larger than we know, and what we sought<br /></span>
-<span class="i0">Passes and has forgotten; what we do,<br /></span>
-<span class="i0">The truth we did not guess at pierces through,<br /></span>
-<span class="i0">If what was done was well done. This last bust<br /></span>
-<span class="i0">Of mine not as I willed but as I must<br /></span>
-<span class="i0">I carved, and now, at the end of all, I can<br /></span>
-<span class="i0">See that the dream he does not dream is man.<br /></span>
-<span class="i0">The earlier gods I carved and knew, they wait<br /></span>
-<span class="i0">My coming as their master at the gate<br /></span>
-<span class="i0">Of death, for what I knew is mine to have,<br /></span>
-<span class="i0">Live with my life, and wither in my grave.<br /></span>
-<span class="i0">Thus beauty known is fading, known love fades,<br /></span>
-<span class="i0">And the truth we know a shadow in the shades,<br /></span>
-<span class="i0">And only that which lies beyond our hands,<br /></span>
-<span class="i0">Beauty, no earth-bound spirit understands,<br /></span>
-<span class="i0">But guesses at and faints for in desire;<br /></span>
-<span class="i0">And love, that does not burn, because the fire<br /></span>
-<span class="i0">Is lit beyond the world, and truth that dies<br /></span>
-<span class="i0">Beyond our thoughts in unimagined lies<br /></span>
-<span class="i0">That are the truth beyond truth, only these<br /></span>
-<span class="i0">Are lasting and outwit our memories.<span class="pagenum"><a name="page_16" id="page_16">{16}</a></span><br /></span>
-<span class="i0">But the familiar gods that I have made&mdash;<br /></span>
-<span class="i0">With those I will not walk. O be afraid<br /></span>
-<span class="i0">Of beauty attainable and love attained<br /></span>
-<span class="i0">And limited immortality. Unchained<br /></span>
-<span class="i0">The greatest soul must walk and walk alone<br /></span>
-<span class="i0">With what it has not seen and has not known!”<br /></span>
-<span class="i0">Thus Pheidias spoke and presently the flame<br /></span>
-<span class="i0">Of torches died, his god that had no name<br /></span>
-<span class="i0">&mdash;His latest statue&mdash;watched his spirit pass<br /></span>
-<span class="i0">And the dawn came that knew not Pheidias.<br /></span>
-</div></div>
-</div>
-
-<h4>II. <span class="smcap"><a name="PAUL" id="PAUL"></a>Paul.</span></h4>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">P</span>AUL the apostle, on the sacred hill<br /></span>
-<span class="ih">Of Mars at Athens, felt a hidden will<br /></span>
-<span class="i0">Working against his gospel. That was old<br /></span>
-<span class="i0">(It seemed), yet had the thrust of boyhood cold,<br /></span>
-<span class="i0">Yet tempered in wild fires, and sensing this<br /></span>
-<span class="i0">He prayed in silence. The Acropolis,<br /></span>
-<span class="i0">Making a final bid for beauty, took<br /></span>
-<span class="i0">The dying sun to her heart with the wild look<br /></span>
-<span class="i0">As of a woman yielding to her lover;<br /></span>
-<span class="i0">And he in flame confederate leaning over<br /></span>
-<span class="i0">With armfuls of clouded roses, blossom on blossom,<br /></span>
-<span class="i0">Rifled the sweets of evening, and for her bosom<span class="pagenum"><a name="page_17" id="page_17">{17}</a></span><br /></span>
-<span class="i0">Dismantling heaven’s high pavilion<br /></span>
-<span class="i0">With tumbled beauties wooed her thus and won.<br /></span>
-</div><div class="stanza">
-<span class="i0">This Paul from prayer rising saw, nor cared,<br /></span>
-<span class="i0">Watching a Cross in the East, if these had snared<br /></span>
-<span class="i0">The West with meshes trailing from the wrist<br /></span>
-<span class="i0">Of Venus, also an Evangelist.<br /></span>
-<span class="i0">“So little is the conquest of the flesh,<br /></span>
-<span class="i0">So like a spinner, weaving her small mesh<br /></span>
-<span class="i0">&mdash;And a boy tears it as he passes by&mdash;<br /></span>
-<span class="i0">Embroiders fruitlessly her tapestry<br /></span>
-<span class="i0">The Paphian woman, and the threads are thin<br /></span>
-<span class="i0">And ghostly as the new light enters in&mdash;<br /></span>
-<span class="i0">The tapestry that was the world and all<br /></span>
-<span class="i0">The curtain Jesus tears aside” says Paul:<br /></span>
-<span class="i0">“What is there worshipful here? These skies are fleeting,<br /></span>
-<span class="i0">This beauty made by hands of the sun is beating<br /></span>
-<span class="i0">Into the night that swallows her, and none<br /></span>
-<span class="i0">Is warm, when night has fallen, with the sun;<br /></span>
-<span class="i0">And the whole frame of the celestial<br /></span>
-<span class="i0">Firmament, though dusted with the stars, must fall<br /></span>
-<span class="i0">As being under death, and change in Hell,<br /></span>
-<span class="i0">When death is conquered, her corruptible<br /></span>
-<span class="i0">Beauty, and at the trumpet’s sound put on,<br /></span>
-<span class="i0">As ye must also, incorruption.”<br /></span>
-<span class="i0">And while he spoke the curtain of the sky<br /></span>
-<span class="i0">Night fretted with the cool embroidery<span class="pagenum"><a name="page_18" id="page_18">{18}</a></span><br /></span>
-<span class="i0">Of stars, and the moon upon her silent spindle<br /></span>
-<span class="i0">Did all the velvet warp to silver kindle.<br /></span>
-<span class="i0">But a young man of the philosophers,<br /></span>
-<span class="i0">Who stood about him, said “The moonlight stirs<br /></span>
-<span class="i0">With beauty in the heart, and in the mind<br /></span>
-<span class="i0">The things that seem do such a glory find<br /></span>
-<span class="i0">Lit with this wonder of the moon and star,<br /></span>
-<span class="i0">As almost to persuade us that they are,<br /></span>
-<span class="i0">But these we know are broken images<br /></span>
-<span class="i0">Of patterns laid-up in heaven. Socrates,<br /></span>
-<span class="i0">A citizen of Athens, was betrayed<br /></span>
-<span class="i0">To death for teaching this, and smiling laid<br /></span>
-<span class="i0">His cup of hemlock down, because his heart<br /></span>
-<span class="i0">Already of eternity was part,<br /></span>
-<span class="i0">And death for such is freedom. Yet for this<br /></span>
-<span class="i0">He did surrender the Acropolis,<br /></span>
-<span class="i0">That had all Hellas for a coronet<br /></span>
-<span class="i0">About her forehead radiantly set,<br /></span>
-<span class="i0">Island on island, and for this forsook<br /></span>
-<span class="i0">The friendship of his friends, his dreams, the look<br /></span>
-<span class="i0">Of hesitating spring that dare not stay<br /></span>
-<span class="i0">Yet will not leave the hills of Attica.<br /></span>
-<span class="i0">For this all gifts, all memories, he gave<br /></span>
-<span class="i0">Freely believing that the narrow grave<br /></span>
-<span class="i0">Was the end of all. Thus he passed out alone,<br /></span>
-<span class="i0">Content to face the gods no man had known<span class="pagenum"><a name="page_19" id="page_19">{19}</a></span><br /></span>
-<span class="i0">Because they beggar knowledge, and persuaded<br /></span>
-<span class="i0">It was enough, that, when for him had faded<br /></span>
-<span class="i0">The light, for us his death a light had lit<br /></span>
-<span class="i0">Would shew a path and we might walk by it.<br /></span>
-<span class="i0">‘This is the spirit of man; in vain it reaches<br /></span>
-<span class="i0">Beyond the limits ordained and vainly stretches<br /></span>
-<span class="i0">To where truth, beauty, goodness, three in one,<br /></span>
-<span class="i0">Find each in all supreme communion.<br /></span>
-<span class="i0">For what is greater than we know,’ he said<br /></span>
-<span class="i0">‘It is well to die,’ and smiling he was dead.<br /></span>
-<span class="i0">This he believed, all this he sacrificed.<br /></span>
-<span class="i0">Did he teach better, Jew, whom you call Christ?”<br /></span>
-</div><div class="stanza">
-<span class="i0">A cloud passed by the moon, and no one spoke,<br /></span>
-<span class="i0">Till suddenly her silver spear-head broke<br /></span>
-<span class="i0">The cloudy targe, and leaning from the place<br /></span>
-<span class="i0">She has in heaven struck with light the face<br /></span>
-<span class="i0">Of Pheidias’ god. And Paul cried “Even thus<br /></span>
-<span class="i0">Ye have your answer, superstitious<br /></span>
-<span class="i0">Who set this idol up, and worshipped it<br /></span>
-<span class="i0">In darkness, and behold the face is lit<br /></span>
-<span class="i0">With fire from on high. A period<br /></span>
-<span class="i0">Is set to ignorance and to the god<br /></span>
-<span class="i0">Ye ignorantly worship, and the stone<br /></span>
-<span class="i0">Or marble of the god ye have not known,<br /></span>
-<span class="i0">Changes beneath my hand and in my speech<br /></span>
-<span class="i0">Unto the living god I know and preach.<span class="pagenum"><a name="page_20" id="page_20">{20}</a></span><br /></span>
-<span class="i0">Do you rejoice because that Socrates<br /></span>
-<span class="i0">Died facing death and dark? I tell you these<br /></span>
-<span class="i0">In Christ are conquered. Death has lost her sting,<br /></span>
-<span class="i0">The dark her victory, and angels sing<br /></span>
-<span class="i0">At the empty mouth of the grave, because my king<br /></span>
-<span class="i0">Has made the grave a refuge and protection<br /></span>
-<span class="i0">From the pain of living by His resurrection.<br /></span>
-<span class="i0">Socrates sleeps; the god he did not know<br /></span>
-<span class="i0">Sleeps with him, and long since the grasses grow<br /></span>
-<span class="i0">Above their resting place, but flowers reach<br /></span>
-<span class="i0">In vain their roots to find Him whom I preach.<br /></span>
-<span class="i0">He is not there, but though we darkly see,<br /></span>
-<span class="i0">As in a glass, his immortality<br /></span>
-<span class="i0">Waits for us all, and beckons in the place<br /></span>
-<span class="i0">Where we who find Him see Him face to face.<br /></span>
-<span class="i0">Socrates, to death a prisoner, did well,<br /></span>
-<span class="i0">But death was all; Christ by the miracle<br /></span>
-<span class="i0">Of the open grave, his deity forsaken,<br /></span>
-<span class="i0">For all the world has death a prisoner taken.<br /></span>
-<span class="i0">Nor Socrates in vain all sacrificed<br /></span>
-<span class="i0">If here his fruitless death has pled for Christ.”<br /></span>
-<span class="i0">Dionysius the Areopagite<br /></span>
-<span class="i0">Cried loudly unto Paul “Were it not right<br /></span>
-<span class="i0">To shatter on his marble pedestal<br /></span>
-<span class="i0">This idol that has stood for death?” and Paul<span class="pagenum"><a name="page_21" id="page_21">{21}</a></span><br /></span>
-<span class="i0">Answered “What say ye brethren, for His sake<br /></span>
-<span class="i0">Who vanquished death shall we the idol break?”<br /></span>
-<span class="i0">But even as Paul raised his hand the light<br /></span>
-<span class="i0">Faded upon the sculptured face. The night<br /></span>
-<span class="i0">Cloaked it, and, though Paul pressed, the threatened blow<br /></span>
-<span class="i0">Hung in the air and fell not. For a low<br /></span>
-<span class="i0">Strange glory changed upon the face, and seemed<br /></span>
-<span class="i0">A face that Paul had seen before or dreamed<br /></span>
-<span class="i0">To see when near Damascus, and instead<br /></span>
-<span class="i0">Of Pheidias’ god unknown another Head<br /></span>
-<span class="i0">Sorrowful-sweet on Paul astonished shone<br /></span>
-<span class="i0">And, ere his threatening hand could fall, was gone.<br /></span>
-<span class="i0">But a voice whispered “Art thou after all<br /></span>
-<span class="i0">Thine unknown God still persecuting, Saul?”<br /></span>
-<span class="pagenum"><a name="page_22" id="page_22">{22}</a></span></div></div>
-</div>
-
-<h3><a name="CASSIO_HEARS_OTHELLO" id="CASSIO_HEARS_OTHELLO"></a>CASSIO HEARS OTHELLO.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>HUS for the last last time with the first kiss!<br /></span>
-<span class="ih">O my white bird, here is the precipice!<br /></span>
-<span class="i0">I throw you like a homing carrier<br /></span>
-<span class="i0">Into the footless spaces of the air!<br /></span>
-<span class="i0">And your spread wings, set free, beat up and out<br /></span>
-<span class="i0">In mounting circles, storming death’s redoubt<br /></span>
-<span class="i0">And the cloudy fortress of Avilion.<br /></span>
-<span class="i0">Gone, my white bird, beyond all dreaming, gone!<br /></span>
-<span class="i0">And my hands warm that held her. Cassio<br /></span>
-<span class="i0">It was well done! Always to let her go<br /></span>
-<span class="i0">In the grave they shall be open thus, and yet<br /></span>
-<span class="i0">Feeling the half-poised wings&mdash;poor hands! Forget<br /></span>
-<span class="i0">My madness, Cassio, and think of me<br /></span>
-<span class="i0">As of a man who set his sea-bird free<br /></span>
-<span class="i0">From the prison of his heart to see her win<br /></span>
-<span class="i0">The deep blue floors of heaven and enter in.<br /></span>
-<span class="i0">O I am glad, I am glad, I dared this thing.<br /></span>
-<span class="i0">Even now my bird is home, awakening<br /></span>
-<span class="i0">Among her shining sisters, far&mdash;so far,<br /></span>
-<span class="i0">Not even the thoughts I have can trouble her.<br /></span>
-<span class="i0">So carve upon the stone that marks my grave:<br /></span>
-<span class="i0">“All that he had to death Othello gave,<span class="pagenum"><a name="page_23" id="page_23">{23}</a></span><br /></span>
-<span class="i0">And has kept nothing back but the sweet wound<br /></span>
-<span class="i0">Of life, that grew so dear, because he found<br /></span>
-<span class="i0">The mortal knife, that stabbed him, slit the strings<br /></span>
-<span class="i0">That gave his bird the guerdon of her wings.”<br /></span>
-</div></div>
-</div>
-
-<h3><a name="THE_FIRST_AIRMAN" id="THE_FIRST_AIRMAN"></a>THE FIRST AIRMAN.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">G</span>IVE me the wings, magician. I will know<br /></span>
-<span class="ih">What blooms on airy precipices grow<br /></span>
-<span class="i0">That no hand plucks, large unexpected blossoms,<br /></span>
-<span class="i0">Scentless, with cry of curlews in their bosoms,<br /></span>
-<span class="i0">And the great winds like grasses where their stems<br /></span>
-<span class="i0">Spangle the universe with diadems.<br /></span>
-<span class="i0">I will pluck those flowers and those grasses, I,<br /></span>
-<span class="i0">Icarus, drowning upwards through the sky<br /></span>
-<span class="i0">With air that closes underneath my feet<br /></span>
-<span class="i0">As water above the diver. I will meet<br /></span>
-<span class="i0">Life with the dawn in heaven, and my fingers<br /></span>
-<span class="i0">Dipped in the golden floss of hair that lingers<br /></span>
-<span class="i0">Across the unveiled spaces and makes them colder,<br /></span>
-<span class="i0">As a woman’s hair across her naked shoulder.<br /></span>
-<span class="i0">Death with the powdered stars will walk and pass<br /></span>
-<span class="i0">Like a man’s breath upon a looking-glass,<br /></span>
-<span class="i0">For a suspended heart-beat making dim<br /></span>
-<span class="i0">Heaven brighter afterwards because of him.<span class="pagenum"><a name="page_24" id="page_24">{24}</a></span><br /></span>
-</div><div class="stanza">
-<span class="i0">Give me the wings, magician. So their tune<br /></span>
-<span class="i0">Mix with the silver trumpets of the moon<br /></span>
-<span class="i0">And, beyond music mounting, clean outrun<br /></span>
-<span class="i0">The golden diapason of the sun.<br /></span>
-<span class="i0">There is a secret that the birds are learning<br /></span>
-<span class="i0">Where the long lanes in heaven have a turning<br /></span>
-<span class="i0">And no man yet has followed; therefore these<br /></span>
-<span class="i0">Laugh hauntingly across our usual seas.<br /></span>
-<span class="i0">I’ll not be mocked by curlews in the sky;<br /></span>
-<span class="i0">Give me the wings magician, or I die.<br /></span>
-</div><div class="stanza">
-<span class="i0">His call for wings or death was heard and thus<br /></span>
-<span class="i0">Came both to the first airman, Icarus.<br /></span>
-</div></div>
-</div>
-
-<h3><a name="MARY" id="MARY"></a>MARY.<br /><br />
-<small>(Sister of Martha.)</small></h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>HERE was no star in the East the night I came<br /></span>
-<span class="ih">With spikenard in hushed Jerusalem&mdash;<br /></span>
-<span class="i0">But a light in an upper chamber dimly lit<br /></span>
-<span class="i0">Was star enough&mdash;I would have followed it<br /></span>
-<span class="i0">Through lonelier streets unto the smaller room<br /></span>
-<span class="i0">Where afterwards it blossomed in the tomb.<br /></span>
-<span class="i0">Light of the world, but how much more to me<br /></span>
-<span class="i0">The light that other women also see!<span class="pagenum"><a name="page_25" id="page_25">{25}</a></span><br /></span>
-<span class="i0">No choiring angels in gold groups adored<br /></span>
-<span class="i0">Their king that night, but searching for my Lord<br /></span>
-<span class="i0">Unchoired, uncrowned, whose Kingdom had not come,<br /></span>
-<span class="i0">I heard none call, but dumb, as death is dumb,<br /></span>
-<span class="i0">The night misled his angels, or may be<br /></span>
-<span class="i0">Night and the angels made a way for me.<br /></span>
-<span class="i0">My footfalls in the street rang very clear<br /></span>
-<span class="i0">As I drew on. It seemed that all must hear<br /></span>
-<span class="i0">My coming, eyes that peered behind the grating,<br /></span>
-<span class="i0">Cloaked hands to hold me at each corner waiting.<br /></span>
-<span class="i0">But nothing stirred till suddenly there ran<br /></span>
-<span class="i0">The flame of the moon in heaven for a span<br /></span>
-<span class="i0">Less than a heart-beat, and I saw a man<br /></span>
-<span class="i0">Steal out of Simon’s house, and pass me by<br /></span>
-<span class="i0">With such a horror on his lips that I,<br /></span>
-<span class="i0">Also a traitor, shrunk and knew him not&mdash;<br /></span>
-<span class="i0">Him that was Judas called Iscariot.<br /></span>
-<span class="i0">Also a traitor I, because I came<br /></span>
-<span class="i0">Not worshipping the Master in that Name<br /></span>
-<span class="i0">That his disciples called him, not the Christ<br /></span>
-<span class="i0">Of God for me that night. I sought a tryst<br /></span>
-<span class="i0">With a man of men, and if my heart had won<br /></span>
-<span class="i0">The Son of God had died in Mary’s son,<br /></span>
-<span class="i0">And he, who, knowing the appointed evil,<br /></span>
-<span class="i0">Sent forth Iscariot to his task, a devil,<span class="pagenum"><a name="page_26" id="page_26">{26}</a></span><br /></span>
-<span class="i0">Also accepted, though this was more hard,<br /></span>
-<span class="i0">The sweet betrayal of the spikenard.<br /></span>
-<span class="i0">He knew me what I meant and in his eyes,<br /></span>
-<span class="i0">That for a moment smiled, was Paradise<br /></span>
-<span class="i0">Lost unto love, that for the greater sin<br /></span>
-<span class="i0">Than even Judas’ might not enter in.<br /></span>
-<span class="i0">And when the disciples would have stayed my hands,<br /></span>
-<span class="i0">“She does but good” He said “she understands.”<br /></span>
-<span class="i0">And I who poured the unguent understood,<br /></span>
-<span class="i0">But good it was not, as a man means good.<br /></span>
-<span class="i0">For I forget the Master, I but see<br /></span>
-<span class="i0">(A woman taken in adultery<br /></span>
-<span class="i0">With a dream and a dream) his human face<br /></span>
-<span class="i0">I would have saved from God, and in the place<br /></span>
-<span class="i0">Of Gospel and of resurrection I<br /></span>
-<span class="i0">Hear him say “Mary” and behold him die.<br /></span>
-<span class="i0">Judas, to death who sold him for a kiss,<br /></span>
-<span class="i0">Sinned less than I, who’d buy him back for this.<br /></span>
-<span class="i0">And Christ forgave me&mdash;How shall I forgive<br /></span>
-<span class="i0">Jesus, my love, the man who would not live?<br /></span>
-<span class="pagenum"><a name="page_27" id="page_27">{27}</a></span></div></div>
-</div>
-
-<h3><a name="THE_SICILIAN_EXPEDITION" id="THE_SICILIAN_EXPEDITION"></a>THE SICILIAN EXPEDITION.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>O-DAY the Triremes sailed for Sicily<br /></span>
-<span class="ih">With no wind stirring on a soundless sea;<br /></span>
-<span class="i0">But a great crying of birds beat up and filled<br /></span>
-<span class="i0">The empty caverns of the air and stilled<br /></span>
-<span class="i0">The thrashing of the oars. The level sun<br /></span>
-<span class="i0">Unto himself, it seemed, drew one by one<br /></span>
-<span class="i0">With strings of gold the ships that no one heard<br /></span>
-<span class="i0">Move on the waters, till at last one bird<br /></span>
-<span class="i0">(Of all the wings past knowledge and past counting)<br /></span>
-<span class="i0">Wheeled upwards on the air and mounting, mounting,<br /></span>
-<span class="i0">Rose out of human sight, but all the rest<br /></span>
-<span class="i0">Passed with the passing fleet into the West.<br /></span>
-</div><div class="stanza">
-<span class="i0">To-day the Triremes sailed&mdash;and will their sailing<br /></span>
-<span class="i0">Prosper or fail because a gull was wailing<br /></span>
-<span class="i0">For crumbs about the prows? Who but a fool<br /></span>
-<span class="i0">Would find a message in a screaming gull?<br /></span>
-<span class="i0">For if gods use such messengers as these<br /></span>
-<span class="i0">The less gods they (or so says Socrates).<br /></span>
-<span class="i0">They are not gods (he says) of fear and hate,<br /></span>
-<span class="i0">A swollen type of man degenerate,<span class="pagenum"><a name="page_28" id="page_28">{28}</a></span><br /></span>
-<span class="i0">Catching at flattery, at sorrow fleering<br /></span>
-<span class="i0">And every spiteful whisper overhearing;<br /></span>
-<span class="i0">But largely on their mountain they attend<br /></span>
-<span class="i0">Unflinchingly the one appointed end,<br /></span>
-<span class="i0">When what was nobly done and finely striven<br /></span>
-<span class="i0">Will find the archetype laid up in heaven.<br /></span>
-<span class="i0">Not these by gulls pronounce or suffer doom,<br /></span>
-<span class="i0">Nor cries among the ships (and yet the gloom<br /></span>
-<span class="i0">Settles about Athene’s temple. If<br /></span>
-<span class="i0">An injured god used his prerogative<br /></span>
-<span class="i0">Of anger, might not Hermes?)&mdash;that’s the gull<br /></span>
-<span class="i0">Stirring the superstition of a fool!<br /></span>
-<span class="i0">What if a week ago we, waking, found<br /></span>
-<span class="i0">The Hermae spoiled or fallen to the ground?<br /></span>
-<span class="i0">Shall Fate be altered or a doom be spoken<br /></span>
-<span class="i0">Because an image was in malice broken?<br /></span>
-<span class="i0">Or Athens, that remembers Marathon,<br /></span>
-<span class="i0">Rock in her empire for a splintered stone?<br /></span>
-<span class="i0">How dear she is&mdash;was never city else<br /></span>
-<span class="i0">So loved, or lovely in her strength; like bells<br /></span>
-<span class="i0">Pealed in the brain her beauty. This is she,<br /></span>
-<span class="i0">Athens, whose sweeter name is liberty.<br /></span>
-</div><div class="stanza">
-<span class="i0">To-day the Triremes sailed&mdash;as Zeus decrees<br /></span>
-<span class="i0">All shall be done; but hardly Socrates,<br /></span>
-<span class="i0">As Westward in the dark our captains wear,<br /></span>
-<span class="i0">Would frown if an Athenian spoke a prayer<span class="pagenum"><a name="page_29" id="page_29">{29}</a></span><br /></span>
-<span class="i0">Even to Hermes, (even though it seem<br /></span>
-<span class="i0">We fear the flight of birds and cries in him),<br /></span>
-<span class="i0">Thus saying simply for the love of her&mdash;<br /></span>
-<span class="i0">Athens&mdash;“O Hermes, called the Messenger,<br /></span>
-<span class="i0">God of the wings, since now the sails are set,<br /></span>
-<span class="i0">If aught was evil, evil now forget!<br /></span>
-<span class="i0">If aught was left undone, think not of this<br /></span>
-<span class="i0">But her remember, Hermes, what she is,<br /></span>
-<span class="i0">A city leaning to the sea, and shod<br /></span>
-<span class="i0">With freedom on her feet, as thou a god<br /></span>
-<span class="i0">With wings art poised for flight&mdash;O, if the gull<br /></span>
-<span class="i0">Were bird of thine, Hermes, be merciful.”<br /></span>
-<span class="pagenum"><a name="page_30" id="page_30">{30}</a></span></div></div>
-</div>
-
-<h3><a name="CAESAR_AND_ANTHONY" id="CAESAR_AND_ANTHONY"></a>CAESAR AND ANTHONY.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">A</span>UGUSTUS CAESAR, aging by the sea,<br /></span>
-<span class="ih">Remembered, musingly, dead Anthony,<br /></span>
-<span class="i0">And wondered as he thought upon his days<br /></span>
-<span class="i0">Which had been better, laurel leaves or bays.<br /></span>
-<span class="i0">“Bays for the victor, when his fight is over,<br /></span>
-<span class="i0">But laurels” thought Augustus “for the lover.<br /></span>
-<span class="i0">That brown Egyptian woman, the fierce queen<br /></span>
-<span class="i0">Who with a serpent died&mdash;she came between<br /></span>
-<span class="i0">Him and the world’s dominion, whispering<br /></span>
-<span class="i0">‘Does empire burn so, has thy crown the sting<br /></span>
-<span class="i0">These lips have when they touch thee&mdash;thus and thus?<br /></span>
-<span class="i0">Choose then!’ ‘I choose!’ replied Antonius.”<br /></span>
-<span class="i0">“I wonder” thought Augustus as he lay<br /></span>
-<span class="i0">Watching the menial clouds of conquered day<br /></span>
-<span class="i0">Applaud with vehement reflection<br /></span>
-<span class="i0">The cold triumphant ending of the sun.<br /></span>
-<span class="i0">“The sun’s an emperor, and all the sky<br /></span>
-<span class="i0">Burns to a flame for his nativity,<br /></span>
-<span class="i0">And not less beautiful nor unattended<br /></span>
-<span class="i0">By conquered flocks of cloud he passes splendid,<br /></span>
-<span class="i0">Throwing his slaves this laminated gold.<br /></span>
-<span class="i0">Master in death, but in his death how cold!<br /></span>
-<span class="i0">But to have died astonished on a kiss<br /></span>
-<span class="i0">Had heat to the end and Anthony had this.”<br /></span>
-<span class="pagenum"><a name="page_31" id="page_31">{31}</a></span></div></div>
-</div>
-
-<h3><a name="THE_DANCERS" id="THE_DANCERS"></a>THE DANCERS.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>HIS was the way of it, or I forget<br /></span>
-<span class="ih">How visions end. The flaming sun was set<br /></span>
-<span class="i0">Or setting in a sky as green as grass,<br /></span>
-<span class="i0">Stained here and there like a window, where there was<br /></span>
-<span class="i0">A martyr-cloud with halo dipped in gold<br /></span>
-<span class="i0">Or red as the Sacred Heart is. From the old<br /></span>
-<span class="i0">Low house&mdash;a country house not built with hands<br /></span>
-<span class="i0">And of that country where the poplar stands<br /></span>
-<span class="i0">Whose leaves have shivered in our dreams&mdash;there came<br /></span>
-<span class="i0">With the rising moon the dancers to the same<br /></span>
-<span class="i0">Tune we have heard we scarce remember when,<br /></span>
-<span class="i0">Nor care so only that it sound again.<br /></span>
-<span class="i0">Each dancer wears a fancy for a dress,<br /></span>
-<span class="i0">This one with starlike tears is gemmed no less<br /></span>
-<span class="i0">Than that is crowned with roses as of lips<br /></span>
-<span class="i0">That kissed and do not kiss. There also trips<br /></span>
-<span class="i0">Pierrot, because we all have lost, and thin,<br /></span>
-<span class="i0">Cruelly swift, victorious Harlequin,<br /></span>
-<span class="i0">Because some find and keep, but both entwine,<br /></span>
-<span class="i0">Because she needs them both, with Columbine.<br /></span>
-<span class="i0">Then lanterns on the trees to radiant fruit<br /></span>
-<span class="i0">Burn till dawn plucks them, and the light pursuit<span class="pagenum"><a name="page_32" id="page_32">{32}</a></span><br /></span>
-<span class="i0">Of dancers on the lawn is done, and laughter<br /></span>
-<span class="i0">Of those who fled and those who followed after<br /></span>
-<span class="i0">Dies; to a little wind the darkened trees<br /></span>
-<span class="i0">Bend gravely and resume their silences.<br /></span>
-</div></div>
-</div>
-
-<h3><a name="BATTERSEA" id="BATTERSEA"></a>BATTERSEA.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">I</span> HAVE always known just where the river ends<br /></span>
-<span class="ih">(Or seems to end) that I shall find my friends,<br /></span>
-<span class="i0">Who are my friends no longer, being dead,<br /></span>
-<span class="i0">And hear the ordinary things they said,<br /></span>
-<span class="i0">That now seem wonderful, some evening when<br /></span>
-<span class="i0">I take the Number Nineteen bus again<br /></span>
-<span class="i0">To Battersea. It will, I think, be clear<br /></span>
-<span class="i0">With stars behind the four great chimneys. Dear<br /></span>
-<span class="i0">In the moon, young and unchanging, they<br /></span>
-<span class="i0">Will cry me welcome in the boyish way<br /></span>
-<span class="i0">They had before they went to France, but I,<br /></span>
-<span class="i0">A boy no more, will greet them silently.<br /></span>
-<span class="pagenum"><a name="page_33" id="page_33">{33}</a></span></div></div>
-</div>
-
-<h3><a name="THE_WOODCUTTERS_OF_HUTTELDORF" id="THE_WOODCUTTERS_OF_HUTTELDORF"></a>THE WOODCUTTERS OF HÜTTELDORF.</h3>
-
-<div class="blockquot"><p>“The plan by which individual Viennese are allowed to obtain their
-own wood supplies has already been described by more than one
-observer. It will, however, in time to come appear so incredible,
-and it so completely sums up the misery of the people and the
-breakdown of civilization and administration, that no excuse is
-needed for placing it once more formally and definitely on record.</p>
-
-<p>In the immediate neighbourhood of Vienna lies a forest known as the
-Wienerwald, the nearest point being on hills to the north, two or
-three miles from the centre of the city.</p>
-
-<p>The two chief centres of wood collection are the suburbs of
-Hütteldorf and Dorhbach.</p>
-
-<p>The prevalence of women and children among the collectors is the
-most painful feature of the proceedings.”</p>
-
-<p class="rt"><i>From</i> “Peace in Austria,” <i>by Sir W. Beveridge</i>.</p>
-</div>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">N</span>OUS n’irons plus au bois: the woods are shut:<br /></span>
-<span class="ih">Les lauriers sont coupés: the laurels cut.<br /></span>
-<span class="i0">Thus love, when still his pitiful sweet cry<br /></span>
-<span class="i0">For youth and spring, his play-boys, sensibly<br /></span>
-<span class="i0">Touched at the heart. But now he does not care<br /></span>
-<span class="i0">What woods, what trees are standing anywhere.<br /></span>
-<span class="i0">For there’s no wood in the world to be found<br /></span>
-<span class="i0">That does not stab his feet, and the trees wound<span class="pagenum"><a name="page_34" id="page_34">{34}</a></span><br /></span>
-<span class="i0">His eyes with thorns&mdash;the eyes which did not see<br /></span>
-<span class="i0">In joy, but find their sight in misery.<br /></span>
-</div><div class="stanza">
-<span class="i0">There is a wood they named the Wienerwald.<br /></span>
-<span class="i0">There when the spring was new the throstle called<br /></span>
-<span class="i0">Spring to her ball-room, and the Viennese<br /></span>
-<span class="i0">Heard her light foot provoking the grave trees,<br /></span>
-<span class="i0">Half willingly at first, young leaves to stir,<br /></span>
-<span class="i0">That later passionately danced with her.<br /></span>
-<span class="i0">And here the cannon-fodder used to feed<br /></span>
-<span class="i0">The altar-fire of the older need,<br /></span>
-<span class="i0">And sweeter than the need of death. In spring<br /></span>
-<span class="i0">The Austrian boys saw love awakening<br /></span>
-<span class="i0">Here, and as English boys in English wood<br /></span>
-<span class="i0">Have given all to love, all that they could<br /></span>
-<span class="i0">These gave&mdash;their childhood, dawn’s relentless star<br /></span>
-<span class="i0">That is put out with kisses. These they gave<br /></span>
-<span class="i0">And buried childhood lightly in her grave<br /></span>
-<span class="i0">So that a man might hear her calling yet,<br /></span>
-<span class="i0">“Primrose farewell, good-morrow violet!”&mdash;<br /></span>
-<span class="i0">Might yet have heard her, but the woods are shut<br /></span>
-<span class="i0">To those who would return: the laurels cut.<br /></span>
-</div><div class="stanza">
-<span class="i0">There are many go to-day to Wienerwald,<br /></span>
-<span class="i0">But love does not go with them. He has failed<br /></span>
-<span class="i0">In the Great War, who had so little skill<br /></span>
-<span class="i0">In the Will to Murder, love who was the Will<span class="pagenum"><a name="page_35" id="page_35">{35}</a></span><br /></span>
-<span class="i0">To live and make live, but the War has shewn<br /></span>
-<span class="i0">His Will is treachery, and love’s alone<br /></span>
-<span class="i0">In a great wilderness. For if he cries<br /></span>
-<span class="i0">Aloud, they mock him in their Paradise&mdash;<br /></span>
-<span class="i0">The Angels of Armageddon. “This is he<br /></span>
-<span class="i0">Who ruled us, being blind, now let him see”<br /></span>
-<span class="i0">They say, “a prisoner, what we have done,<br /></span>
-<span class="i0">The priests of mankind’s last religion.<br /></span>
-<span class="i0">Let him look deep and celebrate in Hell<br /></span>
-<span class="i0">How we reverse the Christian miracle,<br /></span>
-<span class="i0">Stealing their spirits from the sullen swine<br /></span>
-<span class="i0">And consecrating them as yours and mine,<br /></span>
-<span class="i0">So that we rush together suddenly<br /></span>
-<span class="i0">Down a steep place, where by an empty sea<br /></span>
-<span class="i0">Our worshippers pile on a flaming wharf<br /></span>
-<span class="i0">The trees that were the woods at Hütteldorf.”<br /></span>
-</div><div class="stanza">
-<span class="i0">Ares, the god of battles, has prevailed.<br /></span>
-<span class="i0">At Hütteldorf, deep in the Wienerwald,<br /></span>
-<span class="i0">They go to the woods for fuel, and one sees<br /></span>
-<span class="i0">A child that beats upon the laurel trees<br /></span>
-<span class="i0">With starved small hands that hold an axe, and how<br /></span>
-<span class="i0">The spring returns to find a hooded crow<br /></span>
-<span class="i0">Waiting and waiting, as the thrush once waited<br /></span>
-<span class="i0">For childhood’s end. But this, it seems, was fated<br /></span>
-<span class="i0">That all should change, save only that these seem<br /></span>
-<span class="i0">Still unsubstantial as the lover’s dream,<span class="pagenum"><a name="page_36" id="page_36">{36}</a></span><br /></span>
-<span class="i0">As unsubstantial, but with blossoms set<br /></span>
-<span class="i0">That have no traffic with the violet<br /></span>
-<span class="i0">And primrose. Here the purple flowers of Dis<br /></span>
-<span class="i0">Burn their young foreheads and they fade with this,<br /></span>
-<span class="i0">Who find a different end and different haven,<br /></span>
-<span class="i0">Where the hooded crow is waiting with the raven.<br /></span>
-</div><div class="stanza">
-<span class="i0">In Wienerwald the starving Viennese<br /></span>
-<span class="i0">Have spoiled the woods and cut the laurel trees,<br /></span>
-<span class="i0">Nous n’irons plus au bois: oh love, oh love!<br /></span>
-<span class="i0">Will you not go the more because they prove<br /></span>
-<span class="i0">So shattered, the poor woods? and will you shut<br /></span>
-<span class="i0">Your heart, O love, because the trees are cut?<br /></span>
-<span class="i0">Les lauriers sont coupés, but you can heal<br /></span>
-<span class="i0">Even the broken laurel, and reveal<br /></span>
-<span class="i0">Where in the valley of death the children falter<br /></span>
-<span class="i0">That, though all else doth change, love does not alter,<br /></span>
-<span class="i0">And, though the woods were dead, there is a tree<br /></span>
-<span class="i0">You know of, love, planted in Calvary.<br /></span>
-</div><div class="stanza">
-<span class="i0">Go back to the woods; replant the laurel trees.<br /></span>
-<span class="i0">Still love than war hath greater victories,<br /></span>
-<span class="i0">And while the devils beat the warlike drum<br /></span>
-<span class="i0">Into their kingdom of peace the children come.<br /></span>
-<span class="pagenum"><a name="page_37" id="page_37">{37}</a></span></div></div>
-</div>
-
-<h3><a name="HEINES_LAST_SONG" id="HEINES_LAST_SONG"></a>HEINE’S LAST SONG.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">L</span>IFE’S a blonde of whom I’m tired<br /></span>
-<span class="ih">(Being fair is just a knack<br /></span>
-<span class="i0">Women learn to be desired<br /></span>
-<span class="i2">By a Jew&mdash;who answers back).<br /></span>
-</div><div class="stanza">
-<span class="i0">Blonde, oh blonde, ye lost princesses<br /></span>
-<span class="i2">With the shadow in your eyes<br /></span>
-<span class="i0">As of bodiless caresses<br /></span>
-<span class="i2">Known ere birth in Paradise.<br /></span>
-</div><div class="stanza">
-<span class="i0">Little ears of alabaster,<br /></span>
-<span class="i2">Where like ocean in a shell<br /></span>
-<span class="i0">Gentle murmurs drown the vaster<br /></span>
-<span class="i2">Voice of rapture or of Hell.<br /></span>
-</div><div class="stanza">
-<span class="i0">Tender bodies&mdash;ah too tender<br /></span>
-<span class="i2">To be given or be lent<br /></span>
-<span class="i0">Unto love the money-lender<br /></span>
-<span class="i2">Who demands his cent per cent.<br /></span>
-</div><div class="stanza">
-<span class="i0">Thus you took a man and tricked him,<br /></span>
-<span class="i2">Life and ladies, to a will<br /></span>
-<span class="i0">In your favour, but the victim<br /></span>
-<span class="i2">Cheats you with a codicil.<span class="pagenum"><a name="page_38" id="page_38">{38}</a></span><br /></span>
-</div><div class="stanza">
-<span class="i0">All I had, you thought, was given&mdash;<br /></span>
-<span class="i2">Life and ladies, you were wrong:<br /></span>
-<span class="i0">In a poet’s secret heaven<br /></span>
-<span class="i2">There is always one last song.<br /></span>
-</div><div class="stanza">
-<span class="i0">Even he is half afraid of,<br /></span>
-<span class="i2">Even he but hears in part,<br /></span>
-<span class="i0">For the stuff that it is made of,<br /></span>
-<span class="i2">Ladies, is the poet’s heart.<br /></span>
-</div><div class="stanza">
-<span class="i0">Not for you, oh blonde princesses<br /></span>
-<span class="i2">Is that final tune, but I<br /></span>
-<span class="i0">Sing it drowning in the tresses<br /></span>
-<span class="i2">Of a darker Lorelei.<br /></span>
-</div><div class="stanza">
-<span class="i0">For her hair than yours is stranger;<br /></span>
-<span class="i2">Wilder lights are lost in hers<br /></span>
-<span class="i0">Where the heart’s immortal danger,<br /></span>
-<span class="i2">That you cannot know of, stirs.<br /></span>
-</div><div class="stanza">
-<span class="i0">Life and ladies, it is over:<br /></span>
-<span class="i2">Blonde asks all, gives nothing back;<br /></span>
-<span class="i0">You must find another lover,<br /></span>
-<span class="i2">For the poet chooses black.<br /></span>
-</div><div class="stanza">
-<span class="i0">Where death’s raven marriage blossom<br /></span>
-<span class="i2">Falls in clouds about her breast,<br /></span>
-<span class="i0">On his dark beloved’s bosom<br /></span>
-<span class="i2">Heinrick Heine is at rest.<br /></span>
-<span class="pagenum"><a name="page_39" id="page_39">{39}</a></span></div></div>
-</div>
-
-<h2><a name="IMPERSONALITIES" id="IMPERSONALITIES"></a>IMPERSONALITIES.</h2>
-
-<h3><a name="THE_SATYR" id="THE_SATYR"></a>THE SATYR.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra2">“H</span>OLLOW” he cries and “hollow, hollow.”<br /></span>
-<span class="ih">Mark how the creeping moon is yellow<br /></span>
-<span class="i0">On the cold stones, enmeshing feet<br /></span>
-<span class="i0">That are not soft, with blood not sweet.<br /></span>
-</div><div class="stanza">
-<span class="i0">Though in the night one cry his Name<br /></span>
-<span class="i0">The shuddering air shrinks from the aim;<br /></span>
-<span class="i0">And failing eddies will not stir<br /></span>
-<span class="i0">To let him through to Lucifer.<br /></span>
-</div><div class="stanza">
-<span class="i0">What answers where no echoes fly?<br /></span>
-<span class="i0">None where the moon looks balefully.<br /></span>
-<span class="i0">Unheard, far-off “O hollow, hollow”<br /></span>
-<span class="i0">The satyr crieth to his fellow.<br /></span>
-<span class="pagenum"><a name="page_40" id="page_40">{40}</a></span></div></div>
-</div>
-
-<h3><a name="BALDERS_SONG" id="BALDERS_SONG"></a>BALDER’S SONG.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">I</span>T may be raining now, that first warm rain<br /></span>
-<span class="ih">That melts the heart of earth beneath the snows,<br /></span>
-<span class="i0">Our Northland snows (she feels the swimmer’s pain<br /></span>
-<span class="i2">Who catches breath, half-drowned, when the blood flows<br /></span>
-<span class="i4">Shuddering back into the frozen vein).<br /></span>
-<span class="i0">And did ye think I should not come again<br /></span>
-<span class="i0">At the long last in spring-time with the rain?<br /></span>
-</div><div class="stanza">
-<span class="i0">Or may be there is singing in the air<br /></span>
-<span class="i2">At building-time where the tall windy trees,<br /></span>
-<span class="i0">By sap and young leaves hurt, can hardly bear<br /></span>
-<span class="i2">The spring’s reiterated urgencies<br /></span>
-<span class="i0">That at the woods with actual fingers tear.<br /></span>
-<span class="i0">And did ye, when these songs are everywhere,<br /></span>
-<span class="i0">Of Balder, who first taught them song, despair?<br /></span>
-</div><div class="stanza">
-<span class="i0">Or it may be where once my altar stood<br /></span>
-<span class="i2">And where my worshipped name in prayer ascended,<br /></span>
-<span class="i0">Blue, like a trumpet, in the solitude<br /></span>
-<span class="i2">Harebells, that ring before the winter’s ended,<br /></span>
-<span class="i0">Have with the wind my litanies renewed.<br /></span>
-<span class="i0">Did ye forget (alas! that any could)<br /></span>
-<span class="i0">That I, the god of flowers, found these good?<span class="pagenum"><a name="page_41" id="page_41">{41}</a></span><br /></span>
-</div><div class="stanza">
-<span class="i0">And may be where the dog-rose remedies<br /></span>
-<span class="i2">With her wild flush the hedge, and spring begins,<br /></span>
-<span class="i0">Born of all these there trembles the first kiss<br /></span>
-<span class="i2">That from Valhalla brings the Paladins<br /></span>
-<span class="i0">And ladies, who for all the immortal bliss<br /></span>
-<span class="i0">Of heaven, have no joy as sharp as this.<br /></span>
-<span class="i0">Did ye not know in your own memories<br /></span>
-<span class="i0">That where are love and spring there Balder is?<br /></span>
-</div><div class="stanza">
-<span class="i0">It may be raining now, that first warm rain<br /></span>
-<span class="i2">That melts the heart of earth beneath the snows,<br /></span>
-<span class="i0">Our Northland snows (she feels the swimmer’s pain<br /></span>
-<span class="i2">Who catches breath, half-drowned, when the blood flows<br /></span>
-<span class="i4">Shuddering back into the frozen vein).<br /></span>
-<span class="i0">And did ye think I should not come again<br /></span>
-<span class="i0">At the long last in spring-time with the rain?<br /></span>
-<span class="pagenum"><a name="page_42" id="page_42">{42}</a></span></div></div>
-</div>
-
-<h3><a name="MARY_THE_MOTHER" id="MARY_THE_MOTHER"></a>MARY THE MOTHER.<br /><br />
-<small>(Cradle Song.)</small></h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">S</span>O great a lady, so dear is she,<br /></span>
-<span class="ih">Princess in heaven, but mother to me!<br /></span>
-<span class="i0">When little Jesus lay in her arm<br /></span>
-<span class="i0">It was enough for him that he was warm.<br /></span>
-</div><div class="stanza">
-<span class="i0">When the small head at her bosom did nod<br /></span>
-<span class="i0">Did she remember that He was the God?<br /></span>
-<span class="i0">Or when she sang to Him low in His ear,<br /></span>
-<span class="i0">Did she say “Master” or did she sob “Dear”?<br /></span>
-</div><div class="stanza">
-<span class="i0">Was it the star on the manger that shone<br /></span>
-<span class="i0">Crowned her an empress, or was it her Son?<br /></span>
-<span class="i0">So great a lady to lie in a stall&mdash;<br /></span>
-<span class="i0">But only a mother (she thought) after all.<br /></span>
-</div><div class="stanza">
-<span class="i0">So great a lady, so dear is she,<br /></span>
-<span class="i0">Princess in heaven! but who does not see<br /></span>
-<span class="i0">How against Godhead, in spite of the Cross,<br /></span>
-<span class="i0">She holds to her bosom her Jesus that was?<br /></span>
-<span class="pagenum"><a name="page_43" id="page_43">{43}</a></span></div></div>
-</div>
-
-<h3><a name="APPLES" id="APPLES"></a>APPLES.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">W</span>HEN there is no more sea and no more sailing<br /></span>
-<span class="ih">Will God go vintaging the wine-dark seas,<br /></span>
-<span class="i0">Reaping gold apples of the storm and trailing<br /></span>
-<span class="i2">To harvest home the lost Hesperides?<br /></span>
-</div><div class="stanza">
-<span class="i0">Will God, the gates that guard the river breaking,<br /></span>
-<span class="i2">Annul the blinding gesture of the sword,<br /></span>
-<span class="i0">And find the Tree, all other dreams forsaking,<br /></span>
-<span class="i2">Whose apples are the knowledge of the Lord?<br /></span>
-</div><div class="stanza">
-<span class="i0">Forsaking dreams&mdash;forgiveness and salvation,<br /></span>
-<span class="i2">Sins that were needless needlessly forgiven,<br /></span>
-<span class="i0">Hell where he knew vicarious damnation<br /></span>
-<span class="i2">And ghosts of rapture in a ghost of heaven?<br /></span>
-</div><div class="stanza">
-<span class="i0">No longer from self-knowledge then exempted<br /></span>
-<span class="i2">Shall God the apple tasting Eve repeat<br /></span>
-<span class="i0">Thus altered, saying, “By the devil tempted<br /></span>
-<span class="i2">Through all these years I could and did not eat.”<br /></span>
-</div><div class="stanza">
-<span class="i0">Thus at the last shall Man and Maker pardon<br /></span>
-<span class="i2">Eve’s ancient wrong, seeing that, though He cursed,<br /></span>
-<span class="i0">Knowledge, alone of those who used the Garden<br /></span>
-<span class="i2">God was afraid of apples from the first.<span class="pagenum"><a name="page_44" id="page_44">{44}</a></span><br /></span>
-</div><div class="stanza">
-<span class="i0">Thereafter as it was in the beginning,<br /></span>
-<span class="i2">Before the spirit moved upon the deep,<br /></span>
-<span class="i0">There shall be no more sea and no more sinning<br /></span>
-<span class="i2">And God will share with his beloved sleep.<br /></span>
-</div></div>
-</div>
-
-<h3><a name="THE_SKIES" id="THE_SKIES"></a>THE SKIES.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>HOUGH the world tumble tier by tier,<br /></span>
-<span class="ih">Down, down the broken galleries,<br /></span>
-<span class="i0">By day the sun would shine as clear<br /></span>
-<span class="i2">By night the moon would ride her seas.<br /></span>
-</div><div class="stanza">
-<span class="i0">Though man and all was meant by men<br /></span>
-<span class="i2">Upon the empty air were spent,<br /></span>
-<span class="i0">Irrevocably Charles’s Wain<br /></span>
-<span class="i2">Would swing across the firmament.<br /></span>
-</div><div class="stanza">
-<span class="i0">So large they are and cool the skies;<br /></span>
-<span class="i2">God’s frozen breath in dreams, or worse:<br /></span>
-<span class="i0">Beautiful unsupported lies<br /></span>
-<span class="i2">That simulate a universe.<br /></span>
-<span class="pagenum"><a name="page_45" id="page_45">{45}</a></span></div></div>
-</div>
-
-<h3><a name="THREE_EPITAPHS" id="THREE_EPITAPHS"></a>THREE EPITAPHS.</h3>
-
-<h4><a name="I_FLECKER" id="I_FLECKER"></a>I. FLECKER.</h4>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">Y</span>OU have made the golden journey. Samarkand<br /></span>
-<span class="ih">Is all about you, Flecker, and where you lie<br /></span>
-<span class="i0">How youth and her beauty perish in the sand<br /></span>
-<span class="i2">They are singing in the caravanserai.<br /></span>
-</div></div>
-</div>
-
-<h4><a name="II_EDITH_CAVELL" id="II_EDITH_CAVELL"></a>II. EDITH CAVELL.</h4>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">W</span>HO died for love, we use to nourish hate:<br /></span>
-<span class="ih">Who was all tenderness, our hearts to harden;<br /></span>
-<span class="i0">And who of mercy had the high estate<br /></span>
-<span class="i2">By us escheated of her right of pardon.<br /></span>
-</div></div>
-</div>
-
-<h4><a name="III_THE_LITTLE_SLEEPER" id="III_THE_LITTLE_SLEEPER"></a>III. THE LITTLE SLEEPER.</h4>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>HIS little sleeper, who was overtaken<br /></span>
-<span class="ih">By death, as one child overtakes another,<br /></span>
-<span class="i0">Dreams by his side all night and will not waken<br /></span>
-<span class="i2">Till the dawn comes in heaven with his mother.<br /></span>
-<span class="pagenum"><a name="page_46" id="page_46">{46}</a></span></div></div>
-</div>
-
-<h3><a name="TO_HIM_WHOM_THE_CAP_FITS" id="TO_HIM_WHOM_THE_CAP_FITS"></a>TO HIM WHOM THE CAP FITS.</h3>
-<div class="poetry">
-<div class="poem1"><div class="stanza">
-<span class="i0"><i>“What sword is left?” sighs England. Answer her</i><br /></span>
-<span class="i0"><i>(For you must answer) “This&mdash;Excalibur.”</i><br /></span>
-</div></div>
-</div>
-
-<h4>I.</h4>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>HAT is the sword of England. Arthur drew<br /></span>
-<span class="ih">The blade at that last battle when he failed,<br /></span>
-<span class="i2">(Shadow among the shadows, who prevailed<br /></span>
-<span class="i0">Victorious in disaster). Harold knew<br /></span>
-<span class="i0">Its point in his heart at Hastings, and it flew<br /></span>
-<span class="i2">Out of the scabbard when King Richard sailed<br /></span>
-<span class="i2">And did not reach Jerusalem. It wailed<br /></span>
-<span class="i0">In the false hand that on the scaffold slew<br /></span>
-<span class="i0">Charles, and proud Balliol saw the light on it<br /></span>
-<span class="i2">Shining for Ridley through the flame; was seen<br /></span>
-<span class="i2">When Mary, Queen of Scotland, was a queen<br /></span>
-<span class="i0">On earth no longer, and when William Pitt<br /></span>
-<span class="i0">“England! O how I leave thee,” failing cried,<br /></span>
-<span class="i0">The sword, the sword, was with him when he died.<br /></span>
-</div></div>
-</div>
-
-<h4>II.</h4>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>HE line at Mons were privy to the blade,<br /></span>
-<span class="ih">When God and England seemed together lost,<br /></span>
-<span class="i2">And riding by the far Pacific coast<br /></span>
-<span class="i0">Admiral Cradock took its accolade.<br /></span>
-<span class="i0">These are its victories&mdash;to be afraid,<span class="pagenum"><a name="page_47" id="page_47">{47}</a></span><br /></span>
-<span class="i2">To hear thin bugles sounding “The Last Post,”<br /></span>
-<span class="i2">Until the blood creeps noiseless as a ghost<br /></span>
-<span class="i0">And cold, and all we cherished is betrayed.<br /></span>
-<span class="i0">That is the sword’s way. Those who lose shall have;<br /></span>
-<span class="i2">And only those who in defeat have known<br /></span>
-<span class="i2">The bitterness of death, and stood alone<br /></span>
-<span class="i0">In darkness, shall have worship in the grave.<br /></span>
-<span class="i0">Swordsman, go into battle, and record<br /></span>
-<span class="i0">How one more English knight has found his sword!<br /></span>
-</div></div>
-</div>
-
-<h3><a name="FRANCE" id="FRANCE"></a>FRANCE.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>O-DAY you’ll find by field and ditch<br /></span>
-<span class="ih">The small invasion of the vetch:<br /></span>
-<span class="i0">And where they sleep rest-harrow will<br /></span>
-<span class="i0">Follow upon the daffodil.<br /></span>
-</div><div class="stanza">
-<span class="i0">These in their soft disordered ranks<br /></span>
-<span class="i0">Withstand and overcome the Tanks;<br /></span>
-<span class="i0">And the small unconsidered grass<br /></span>
-<span class="i0">Cries to the gunner “On ne passe.”<br /></span>
-</div><div class="stanza">
-<span class="i0">The corn outlasts the bayonet,<br /></span>
-<span class="i0">Whose blades no blood nor rust can fret,<br /></span>
-<span class="i0">Or only the immortal rust<br /></span>
-<span class="i0">Of poppies failing in their thrust.<span class="pagenum"><a name="page_48" id="page_48">{48}</a></span><br /></span>
-</div><div class="stanza">
-<span class="i0">The line these hold no force can break,<br /></span>
-<span class="i0">Nor their platoons advancing shake,<br /></span>
-<span class="i0">Whose wide offensive wave on wave<br /></span>
-<span class="i0">Doth make a garden of a grave.<br /></span>
-</div><div class="stanza">
-<span class="i0">These with the singing lark conspire<br /></span>
-<span class="i0">To veil with loveliness the wire,<br /></span>
-<span class="i0">While he ascending cleans the stain<br /></span>
-<span class="i0">In heaven of the aeroplane.<br /></span>
-</div><div class="stanza">
-<span class="i0">These in the fields and open sky<br /></span>
-<span class="i0">Reverse the errors of Versailles,<br /></span>
-<span class="i0">Who with a natural increase<br /></span>
-<span class="i0">From year to year establish peace.<br /></span>
-</div><div class="stanza">
-<span class="i0">For all the living these will cloak<br /></span>
-<span class="i0">The things they spoiled, the hearts they broke;<br /></span>
-<span class="i0">And where these heal the earth will be<br /></span>
-<span class="i0">For all the dead indemnity.<br /></span>
-</div></div>
-</div>
-
-<h3><a name="ALCHEMY" id="ALCHEMY"></a>ALCHEMY.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">W</span>HEN Kew found spring, and we found Kew,<br /></span>
-<span class="ih">Gold was the London that we knew&mdash;<br /></span>
-<span class="i0">The gold of gold whose metal is<br /></span>
-<span class="i0">As yellow as the primroses.<span class="pagenum"><a name="page_49" id="page_49">{49}</a></span><br /></span>
-</div><div class="stanza">
-<span class="i0">London’s Lord Mayor, Dick Whittington,<br /></span>
-<span class="i0">In heaven heard the carillon<br /></span>
-<span class="i0">“Turn again;” London after all<br /></span>
-<span class="i0">Is paved with gold by Chiswick Mall.<br /></span>
-</div><div class="stanza">
-<span class="i0">But afterwards the town was sold<br /></span>
-<span class="i0">To a mad alchemist for gold,<br /></span>
-<span class="i0">Who used his art to change, instead<br /></span>
-<span class="i0">Of lead to gold, the gold to lead.<br /></span>
-</div><div class="stanza">
-<span class="i0">If where the streets to Hampstead twist<br /></span>
-<span class="i0">You meet a doting alchemist<br /></span>
-<span class="i0">Seeking lost gold, refuse him pity;<br /></span>
-<span class="i0">He changed us when he changed the city!<br /></span>
-</div></div>
-</div>
-
-<h3><a name="ORPHEUS" id="ORPHEUS"></a>ORPHEUS.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">W</span>HAT Orpheus whistled for Eurydice<br /></span>
-<span class="ih">(While all the shades were silent, achingly<br /></span>
-<span class="i0">Holding out hands, and hands stretched evermore<br /></span>
-<span class="i0">In a vain longing for the further shore).<br /></span>
-</div><div class="stanza">
-<span class="i6">The blue smoke floats<br /></span>
-<span class="i0">Lazily in the dawn above the white<br /></span>
-<span class="i0">Flat roof you knew, and somewhere out of sight<br /></span>
-<span class="i0">A child is singing the old Linus song,<br /></span>
-<span class="i0">Sweeter because the baby voice goes wrong<br /></span>
-<span class="pagenum"><a name="page_50" id="page_50">{50}</a></span><span class="i0">&mdash;The little goatherd calling to her goats.<br /></span>
-</div><div class="stanza">
-<span class="i6">There’s a small hill<br /></span>
-<span class="i0">On which the olive trees you used to call<br /></span>
-<span class="i0">Athene’s little sisters, now grown tall,<br /></span>
-<span class="i0">Watch all day long the coming of the child,<br /></span>
-<span class="i0">And you’ll remember how the brook, else wild,<br /></span>
-<span class="i0">About these pastures suddenly grows still.<br /></span>
-</div><div class="stanza">
-<span class="i6">There’s such a peace,<br /></span>
-<span class="i0">Save where a wandering beast shakes on its bell,<br /></span>
-<span class="i0">You’d almost think the trees had learned a spell<br /></span>
-<span class="i0">From their wise sister (or from you) to bless<br /></span>
-<span class="i0">A baby frightened of the loneliness,<br /></span>
-<span class="i0">Tending her herd and waiting by the trees.<br /></span>
-</div><div class="stanza">
-<span class="i6">Ah! certainly<br /></span>
-<span class="i0">There are two things are stronger than the fates&mdash;<br /></span>
-<span class="i0">A lover’s song in Hell, a child that waits.<br /></span>
-<span class="i0">The shadows lengthen. Ere the night descend<br /></span>
-<span class="i0">On earth, O sweetheart, Mother, friend<br /></span>
-<span class="i0">Win out of Hell! Return Eurydice!<br /></span>
-</div></div>
-</div>
-
-<h3><a name="THE_WIND" id="THE_WIND"></a>THE WIND.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">W</span>HAT is there left? The wind makes answer<br /></span>
-<span class="ih">“I saw the green leaves grow brown and fall;<br /></span>
-<span class="i0">I danced with the shadows, I the dancer<br /></span>
-<span class="i0">Among bare branches. For I,” he saith,<br /></span>
-<span class="i2">“Hear the thin music whistle and call,<br /></span>
-<span class="i0">Music, horn-music, the music of death.<span class="pagenum"><a name="page_51" id="page_51">{51}</a></span>”<br /></span>
-</div><div class="stanza">
-<span class="i0">“There stands at the edge of the wood the player<br /></span>
-<span class="i2">Dark in the darkness, but I have seen,<br /></span>
-<span class="i0">Ere my feet were lifted, the branches stir.<br /></span>
-<span class="i0">Darker than dark, than light more fair,<br /></span>
-<span class="i2">Before I have come he slips between;<br /></span>
-<span class="i0">But I, the dancer,” wind saith, “do not care.”<br /></span>
-</div><div class="stanza">
-<span class="i0">“The leaves have fallen and who shall discover<br /></span>
-<span class="i2">What there is left in the blackened tree?<br /></span>
-<span class="i0">And who will know when the years are over,<br /></span>
-<span class="i0">Among bare branches if I,” wind saith,<br /></span>
-<span class="i2">“Dance where the shadows and music be,<br /></span>
-<span class="i0">Music, horn-music, the music of death?”<br /></span>
-</div></div>
-</div>
-
-<h3><a name="GABRIEL" id="GABRIEL"></a>GABRIEL.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">S</span>UPPOSE I gave you what my heart has given&mdash;<br /></span>
-<span class="ih">A door to dreams, a little road to heaven.<br /></span>
-<span class="i0">Would you pass through the door, my dreams forgetting,<br /></span>
-<span class="i0">And turn the corner when my sun is setting?<br /></span>
-</div><div class="stanza">
-<span class="i0">So I should only have (as I have only)<br /></span>
-<span class="i0">Your hair remembered, eyes that left me lonely,<br /></span>
-<span class="i0">A mouth as cold as roses, and the kiss<br /></span>
-<span class="i0">Of Gabriel, sealing love’s defeat with this!<br /></span>
-<span class="pagenum"><a name="page_52" id="page_52">{52}</a></span></div></div>
-</div>
-
-<h3><a name="OPALS_AND_AMBER" id="OPALS_AND_AMBER"></a>OPALS AND AMBER.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">C</span>ALL it an age, call it a day,<br /></span>
-<span class="ih">What’s in the world with love away?<br /></span>
-<span class="i0">The sun a round and golden ghost,<br /></span>
-<span class="i0">The moon the shadow he has lost;<br /></span>
-<span class="i0">And spring herself for all her green<br /></span>
-<span class="i0">The bare and brown a pause between.<br /></span>
-<span class="i0">Call it an age, call it a day,<br /></span>
-<span class="i0">When love is gone, what’s there to say?<br /></span>
-</div><div class="stanza">
-<span class="i0">Opal or gold, amber or gray,<br /></span>
-<span class="i0">What’s in the world with love away?<br /></span>
-<span class="i0">Opal a pool of changeling fires,<br /></span>
-<span class="i0">Where the gold angel stirs desires<br /></span>
-<span class="i0">That do not heal Bethesda way<br /></span>
-<span class="i0">But only turn the amber gray.<br /></span>
-<span class="i0">Call it an age, call it a day,<br /></span>
-<span class="i0">When love is gone, what’s there to say?<br /></span>
-</div><div class="stanza">
-<span class="i0">Call it a dream, call it a play,<br /></span>
-<span class="i0">What’s in the world with love away?<br /></span>
-<span class="i0">With love away can a man clamber<br /></span>
-<span class="i0">To heaven by a rope of amber?<br /></span>
-<span class="i0">Or can an opal stretch a wire<br /></span>
-<span class="i0">To lead a girl to her desire?<span class="pagenum"><a name="page_53" id="page_53">{53}</a></span><br /></span>
-</div><div class="stanza">
-<span class="i0">Amber and opal&mdash;but I remember<br /></span>
-<span class="i0">Love that was better than opal or amber.<br /></span>
-<span class="i0">Call it an age, call it a day,<br /></span>
-<span class="i0">What’s in the world with love away?<br /></span>
-</div></div>
-</div>
-
-<h3><a name="AFTER_BATTLE" id="AFTER_BATTLE"></a>AFTER BATTLE.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">A</span>FTER the fighting<br /></span>
-<span class="ih">Comes not sudden peace, but weariness;<br /></span>
-<span class="i0">A gloom no lighting<br /></span>
-<span class="i0">Of little lamps of jest or speech unravels,<br /></span>
-<span class="i0">But for the brain and body endless travels,<br /></span>
-<span class="i0">Twisting and turning like the lovers hurled<br /></span>
-<span class="i0">For punishment athwart the underworld,<br /></span>
-<span class="i0">Twisting and turning and no respite sighting.<br /></span>
-</div><div class="stanza">
-<span class="i6">After the living<br /></span>
-<span class="i0">Comes not relief, but a grey level gloom,<br /></span>
-<span class="i0">When the heart beats as in a padded room<br /></span>
-<span class="i6">With wild shapes moving&mdash;<br /></span>
-<span class="i0">Silence imploring and from silence flying,<br /></span>
-<span class="i0">Praying to life and all athirst for dying.<br /></span>
-<span class="i0">Tearing lost dreams and for the torn dreams weeping,<br /></span>
-<span class="i0">Fearing to wake, tumultuously sleeping.<br /></span>
-<span class="idott">. . . . . .<br /></span>
-<span class="i0">Death’s a poor leech with worn-out simples striving<br /></span>
-<span class="i0">To heal in vain the malady of living.<br /></span>
-<span class="pagenum"><a name="page_54" id="page_54">{54}</a></span></div></div>
-</div>
-
-<h3><a name="MADEMOISELLE_DE_MAUPIN" id="MADEMOISELLE_DE_MAUPIN"></a>MADEMOISELLE DE MAUPIN.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">W</span>HEN the stir and the movement are over,<br /></span>
-<span class="ih">When you that had the lightness of a wind<br /></span>
-<span class="i0">Or the poise of some swift bird<br /></span>
-<span class="i0">Burn no longer in any man’s mind,<br /></span>
-<span class="i0">And your voice in no man’s heart is heard,<br /></span>
-<span class="i0">Who in the world will dare to be a lover?<br /></span>
-</div><div class="stanza">
-<span class="i0">Would any being hurt in the night be crying<br /></span>
-<span class="i0">“O God! her little mouth that with a kiss<br /></span>
-<span class="i0">Drank all a man; and&mdash;God! her weaving fingers!”<br /></span>
-<span class="i0">Would any of another dare say this?<br /></span>
-<span class="i0">Will there be other women, other singers?<br /></span>
-<span class="i0">I wish with you and me love might be dying.<br /></span>
-</div></div>
-</div>
-
-<h3><a name="DU_BIST_WIE_EINE_BLUME" id="DU_BIST_WIE_EINE_BLUME"></a>DU BIST WIE EINE BLUME.<br /><br />
-<small>(Version.)</small></h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">Y</span>OU have the way of a blossom,<br /></span>
-<span class="ih">Cold petal with April green,<br /></span>
-<span class="i0">And you melt the heart in the bosom<br /></span>
-<span class="i2">As your beauty enters in.<br /></span>
-</div><div class="stanza">
-<span class="i0">I will fold my hands together,<br /></span>
-<span class="i2">Asking of God for you<br /></span>
-<span class="i0">Always in April weather<br /></span>
-<span class="i2">Cold petal and colder dew.<br /></span>
-<span class="pagenum"><a name="page_55" id="page_55">{55}</a></span></div></div>
-</div>
-
-<h3><a name="CAMBRIDGE" id="CAMBRIDGE"></a>CAMBRIDGE.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">A</span>LL that I know of Cambridge&mdash;<br /></span>
-<span class="ih">The colleges and that indulgent air<br /></span>
-<span class="i0">Of a great gentleman who is content<br /></span>
-<span class="i0">That lesser men should make experiment<br /></span>
-<span class="i0">With life, for which he does not vastly care&mdash;<br /></span>
-<span class="i0">Is that you tell me you were happy there.<br /></span>
-</div><div class="stanza">
-<span class="i0">All that I’ll say of Cambridge&mdash;<br /></span>
-<span class="i0">Though in her courts Apollo lose the art<br /></span>
-<span class="i0">Of immortality to find it where<br /></span>
-<span class="i0">Rupert was used to walk at Grantchester&mdash;<br /></span>
-<span class="i0">Is that for me Cambridge is but a part<br /></span>
-<span class="i0">Of greater beauties than inform your heart.<br /></span>
-</div></div>
-</div>
-
-<h3><a name="A_ROOM_IN_BOHEMIA" id="A_ROOM_IN_BOHEMIA"></a>A ROOM IN BOHEMIA.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>HE sun is shining in the August weather<br /></span>
-<span class="ih">In the little room and, I suppose,<br /></span>
-<span class="i0">Gilding the painted parrot on the wall,<br /></span>
-<span class="i2">The truckle-bed, the table and the rose<br /></span>
-<span class="i0">Of the poor carpet that we bought together.<br /></span>
-<span class="i2">And from the street the muted voices call<br /></span>
-<span class="i2">As though we saw, as though we heard it all.<br /></span>
-<span class="pagenum"><a name="page_56" id="page_56">{56}</a></span></div></div>
-</div>
-
-<h3><a name="VICTORY" id="VICTORY"></a>VICTORY.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">L</span>ET it be written down, while still the wound<br /></span>
-<span class="ih">Festers and there is horror in the world<br /></span>
-<span class="i2">At what was done and suffered, while unfurled<br /></span>
-<span class="i0">The wings of death are dark upon the ground.<br /></span>
-<span class="i0">Let it be written “Death we have not found<br /></span>
-<span class="i2">The worst, though death is evil, nor the curled<br /></span>
-<span class="i2">Fangs of disease, nor yet to ruin hurled<br /></span>
-<span class="i0">The tracery of old cities, when no sound<br /></span>
-</div><div class="stanza">
-<span class="i0">Is in their broken streets. But there’s an ape<br /></span>
-<span class="i2">Out of the slime into the spirit creeping,<br /></span>
-<span class="i0">That twists mankind back, back into the shape<br /></span>
-<span class="i2">That mumbles carrion. Here’s the cause for weeping.<br /></span>
-<span class="i0">Prognathous chin, slant forehead, eyes that rust<br /></span>
-<span class="i0">As their flame dies and smoulders into lust.”<br /></span>
-</div></div>
-</div>
-
-<h3><a name="CLEOPATRA" id="CLEOPATRA"></a>CLEOPATRA.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">W</span>HY should I care for love? The urgent rose&mdash;<br /></span>
-<span class="ih">What does she promise the heart and what fulfill?<br /></span>
-<span class="i0">“Delight, delight” she whispers, and she goes ...<br /></span>
-<span class="i2">But love the rose outbidding is falser still.<br /></span>
-</div><div class="stanza">
-<span class="i0">Why should I care for love? But hush, oh hush!<br /></span>
-<span class="i2">What bird is singing in the dawn “Forget<br /></span>
-<span class="i0">The spring,” and, you,&mdash;have you forgotten, thrush?...<br /></span>
-<span class="i2">But love the thrush outsinging is falser yet.<span class="pagenum"><a name="page_57" id="page_57">{57}</a></span><br /></span>
-</div><div class="stanza">
-<span class="i0">Why should I care for love? Love does not care<br /></span>
-<span class="i2">Whether you care or do not care, says she!<br /></span>
-<span class="i0">But ask your lips how the rose smells in my hair,<br /></span>
-<span class="i2">If the thrush beats at my heart&mdash;here&mdash;Anthony!<br /></span>
-</div></div>
-</div>
-
-<h3><a name="MEDUSA" id="MEDUSA"></a>MEDUSA.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">I</span>N your black hair are there not nightingales<br /></span>
-<span class="ih">Singing in the dark, and when you let it down<br /></span>
-<span class="i0">Is there no stir in the air of tiniest sails<br /></span>
-<span class="i2">That ever on lost seas of song were blown?<br /></span>
-</div><div class="stanza">
-<span class="i0">In your black hair the heart of Hyacinth<br /></span>
-<span class="i2">Laments the daylight he shall see no more,<br /></span>
-<span class="i0">And flowers are red as in the labyrinth<br /></span>
-<span class="i2">The red eyes of the crazy Minotaur.<br /></span>
-</div><div class="stanza">
-<span class="i0">In your black hair, Medusa, there are snakes<br /></span>
-<span class="i2">That twine themselves about Laocoon,<br /></span>
-<span class="i0">How soft, how warm! and how the poor heart breaks<br /></span>
-<span class="i2">Before they strike and turn it into stone.<br /></span>
-<span class="pagenum"><a name="page_58" id="page_58">{58}</a></span></div></div>
-</div>
-
-<h3><a name="THE_JUNGLE" id="THE_JUNGLE"></a>THE JUNGLE.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>RUTH is the fourth dimension. By her grace<br /></span>
-<span class="ih">Motion, the idiot of time and space,<br /></span>
-<span class="i0">Grows reasonable, so that the spirit sees<br /></span>
-<span class="i0">Behind the aimless drag of categories<br /></span>
-<span class="i0">The moving centuries, whose gestures mirror<br /></span>
-<span class="i0">And dissipate the cloudy shapes of error.<br /></span>
-<span class="i0">O there’s the long way back, the dawns that scatter<br /></span>
-<span class="i0">Like startled birds about the spirit, and chatter<br /></span>
-<span class="i0">Of animal voices seeking lucid speech<br /></span>
-<span class="i0">In colonies of darkness. Truth can stretch,<br /></span>
-<span class="i0">Though motionless, and set a hatchet blazing<br /></span>
-<span class="i0">A path through the jungle where an ape is gazing<br /></span>
-<span class="i0">At the edge of a little light, with dripping muzzle,<br /></span>
-<span class="i0">Black writhing palms, and eyes a drowsy puzzle<br /></span>
-<span class="i0">Of fears and beastlike hopes. Then the light reaches<br /></span>
-<span class="i0">His pelt and holds him fast. In vain he snatches<br /></span>
-<span class="i0">At the sheltering trees, in vain the leafy dance<br /></span>
-<span class="i0">Down the long avenues of ignorance.<br /></span>
-<span class="i0">Knowledge and the pain of knowledge fly beside him,<br /></span>
-<span class="i0">And, where the leaves are darkest, clutch and ride him<br /></span>
-<span class="i0">Until he sloughs the shape of beast and can<br /></span>
-<span class="i0">Stand in the dawn upon his feet a man.<br /></span>
-</div><div class="stanza">
-<span class="i0">But the jungle is not cleared, and still the shapes<br /></span>
-<span class="i0">Of time and space and error move like apes.<br /></span>
-<span class="pagenum"><a name="page_59" id="page_59">{59}</a></span></div></div>
-</div>
-
-<h3><a name="THE_PENCIL" id="THE_PENCIL"></a>THE PENCIL.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">W</span>ITH this golden pencil&mdash;write<br /></span>
-<span class="ih">“Written words must serve for sight.<br /></span>
-<span class="i0">For the broken lights that stirred<br /></span>
-<span class="i0">Wedded eyes the complete word.<br /></span>
-</div><div class="stanza">
-<span class="i0">Written words the trembling nerve<br /></span>
-<span class="i0">Of the lover’s ear must serve.<br /></span>
-<span class="i0">Laughter’s done and tears are over&mdash;<br /></span>
-<span class="i0">Written words, instead, my lover.<br /></span>
-</div><div class="stanza">
-<span class="i0">Words that have no scent must tell<br /></span>
-<span class="i0">How the secret jonquils smell<br /></span>
-<span class="i0">In your hair, and words protest<br /></span>
-<span class="i0">There are jonquils at your breast.<br /></span>
-</div><div class="stanza">
-<span class="i0">Written words the gift must waste,<br /></span>
-<span class="i0">When the very air hath taste<br /></span>
-<span class="i0">Of your lip, the sweets that part<br /></span>
-<span class="i0">Love’s soft mouth and reach the heart.<br /></span>
-</div><div class="stanza">
-<span class="i0">Separable these await<br /></span>
-<span class="i0">For the fifth to consummate,<br /></span>
-<span class="i0">That are nothing, each alone,<br /></span>
-<span class="i0">But all heaven joined in one.<span class="pagenum"><a name="page_60" id="page_60">{60}</a></span><br /></span>
-</div><div class="stanza">
-<span class="i0">This, being lost, had hurt too much,<br /></span>
-<span class="i0">Here are words instead of touch.”<br /></span>
-</div><div class="stanza">
-<span class="i0">Therefore write and break the lead<br /></span>
-<span class="i0">“Love that was alive is dead.”<br /></span>
-</div></div>
-</div>
-
-<h3><a name="COLUMBINE" id="COLUMBINE"></a>COLUMBINE.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">I</span>F any ask, O tell them that the moon<br /></span>
-<span class="ih">Was lit in heaven when Queen Ashtaroth<br /></span>
-<span class="i0">Beat at her lamp and fell upon the swoon<br /></span>
-<span class="i2">Of love that soars in fire to fall a moth.<br /></span>
-</div><div class="stanza">
-<span class="i0">If any ask, O tell them that for this<br /></span>
-<span class="i2">Priam’s great city of Troy was sacrificed,<br /></span>
-<span class="i0">For love that is as bitter as the kiss<br /></span>
-<span class="i2">Of Judas the Iscariot, slaying Christ.<br /></span>
-</div><div class="stanza">
-<span class="i0">If any ask, O tell them it is well,<br /></span>
-<span class="i2">Though love comes like the swallow and flies as soon:<br /></span>
-<span class="i0">Who has not found his heaven in the Hell<br /></span>
-<span class="i2">Of love unsatisfied beneath the moon?<br /></span>
-<span class="pagenum"><a name="page_61" id="page_61">{61}</a></span></div></div>
-</div>
-
-<h3><a name="THE_CROWDERS_TUNE" id="THE_CROWDERS_TUNE"></a>THE CROWDER’S TUNE.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">T</span>HE crowder’s tune<br /></span>
-<span class="ih">Down a street in Babylon&mdash;<br /></span>
-<span class="i0">His fiddle to the moon<br /></span>
-<span class="i0">With notes like stars that one by one<br /></span>
-<span class="i0">Glittered upon the empty street,<br /></span>
-<span class="i0">Glittered and laughed and went<br /></span>
-<span class="i0">(But there was a lisp of ghostly feet)<br /></span>
-<span class="i0">To build a firmament.<br /></span>
-</div><div class="stanza">
-<span class="i0">“Who walks by night in Babylon?<br /></span>
-<span class="i0">‘I,’ said a lady, ‘because<br /></span>
-<span class="i0">Of the wonderful thing I was,<br /></span>
-<span class="i0">And the beautiful things all done,<br /></span>
-<span class="i0">I walk in Babylon.’<br /></span>
-</div><div class="stanza">
-<span class="i0">Who seeks for a lady by night?<br /></span>
-<span class="i0">‘I,’ said a king, ‘My throne<br /></span>
-<span class="i0">Is empty in Babylon.<br /></span>
-<span class="i0">She fled from the light to the light,<br /></span>
-<span class="i0">I seek for a lady by night.’<br /></span>
-</div><div class="stanza">
-<span class="i0">Who calls by night in Babylon?<br /></span>
-<span class="i0">‘They,’ answered love, ‘Yes over and over<br /></span>
-<span class="i0">She calls to her God, but he to his lover,<br /></span>
-<span class="i0">And each of them walks by night alone,<br /></span>
-<span class="i0">And they will not meet in Babylon.<span class="pagenum"><a name="page_62" id="page_62">{62}</a></span>’<span class="lftspc">”</span><br /></span>
-</div><div class="stanza">
-<span class="i0">The crowder played<br /></span>
-<span class="i0">His little tune, almost<br /></span>
-<span class="i0">As though he were afraid<br /></span>
-<span class="i0">Of some forgotten ghost<br /></span>
-<span class="i0">Awakening,<br /></span>
-<span class="i0">And crying on the string<br /></span>
-<span class="i0">Of what was lost<br /></span>
-<span class="i0">And would not come<br /></span>
-<span class="i0">Again.<br /></span>
-<span class="i0">He feared in vain.<br /></span>
-<span class="i0">For the ghost, the ghost is dumb<br /></span>
-<span class="i0">Of love that is past over,<br /></span>
-<span class="i0">And the merciless laughter of the moon<br /></span>
-<span class="i0">Pursues the ghostly lover,<br /></span>
-<span class="i0">Till in the empty street<br /></span>
-<span class="i0">There’s an end of the lisp of feet,<br /></span>
-<span class="i0">And the crowder breaks his fiddle and the tune,<br /></span>
-<span class="i0">And all the stars are gone<br /></span>
-<span class="i5">In Babylon.<br /></span>
-<span class="pagenum"><a name="page_63" id="page_63">{63}</a></span></div></div>
-</div>
-
-<h3><a name="ENVOI" id="ENVOI"></a>ENVOI.</h3>
-
-<div class="poetry">
-<div class="poem"><div class="stanza">
-<span class="ig"><span class="letra">P</span>AST Buckhurst Hill the motor-bus<br /></span>
-<span class="ih">Takes and shakes the three of us.<br /></span>
-<span class="i0">When first we went, there were but two<br /></span>
-<span class="i0">In Epping Forest, I and you.<br /></span>
-</div><div class="stanza">
-<span class="i0">That summer as I understand<br /></span>
-<span class="i0">A forester from fairyland<br /></span>
-<span class="i0">Set a notice up, “No road,”<br /></span>
-<span class="i0">By the ways our feet had trod.<br /></span>
-</div><div class="stanza">
-<span class="i0">No one came and no one knew,<br /></span>
-<span class="i0">When the spring returned and blue<br /></span>
-<span class="i0">Flowers burned, how deep behind<br /></span>
-<span class="i0">Burned the blossoms of the mind.<br /></span>
-</div><div class="stanza">
-<span class="i0">No one guessed and no one heard<br /></span>
-<span class="i0">How beyond the singing bird,<br /></span>
-<span class="i0">Some one sang in solitude<br /></span>
-<span class="i0">In the wood within the wood.<br /></span>
-</div><div class="stanza">
-<span class="i0">No one watched the years go by<br /></span>
-<span class="i0">(Not even you, not even I),<br /></span>
-<span class="i0">In the wood alone apart<br /></span>
-<span class="i0">Green and waiting in the heart.<span class="pagenum"><a name="page_64" id="page_64">{64}</a></span><br /></span>
-</div><div class="stanza">
-<span class="i0">Till last week the forester<br /></span>
-<span class="i0">Heard a little footstep stir,<br /></span>
-<span class="i0">Took his notice down and smiled<br /></span>
-<span class="i0">At the coming of a child.<br /></span>
-</div><div class="stanza">
-<span class="i0">Conquering the solitude<br /></span>
-<span class="i0">A child is laughing in the wood.<br /></span>
-<span class="i0">Past Buckhurst Hill the motor-bus<br /></span>
-<span class="i0">Takes us back the three of us.<br /></span>
-</div></div>
-</div>
-
-<p class="fint"><i>Printed at The Vincent Works, Oxford.</i></p>
-
-<hr class="full" />
-
-
-
-
-
-
-
-<pre>
-
-
-
-
-
-End of the Project Gutenberg EBook of Shylock reasons with Mr. Chesterton, by
-Humbert Wolfe
-
-*** END OF THIS PROJECT GUTENBERG EBOOK SHYLOCK REASONS WITH MR. ***
-
-***** This file should be named 61440-h.htm or 61440-h.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/6/1/4/4/61440/
-
-Produced by Chuck Greif, MWS and the Online Distributed
-Proofreading Team at http://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive/American Libraries.)
-
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License (available with this file or online at
-http://gutenberg.org/license).
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need, are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation web page at http://www.pglaf.org.
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Its 501(c)(3) letter is posted at
-http://pglaf.org/fundraising. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at
-809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
-business@pglaf.org. Email contact links and up to date contact
-information can be found at the Foundation's web site and official
-page at http://pglaf.org
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit http://pglaf.org
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: http://pglaf.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart is the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For thirty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-
-Most people start at our Web site which has the main PG search facility:
-
- http://www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.
-
-
-</pre>
-
-</body>
-</html>
diff --git a/old/61440-h/images/cover.jpg b/old/61440-h/images/cover.jpg
deleted file mode 100644
index c41dd80..0000000
--- a/old/61440-h/images/cover.jpg
+++ /dev/null
Binary files differ
diff --git a/old/61440-h/images/leaf.png b/old/61440-h/images/leaf.png
deleted file mode 100644
index 87d9668..0000000
--- a/old/61440-h/images/leaf.png
+++ /dev/null
Binary files differ