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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..d7b82bc --- /dev/null +++ b/.gitattributes @@ -0,0 +1,4 @@ +*.txt text eol=lf +*.htm text eol=lf +*.html text eol=lf +*.md text eol=lf diff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..7b19da1 --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #61303 (https://www.gutenberg.org/ebooks/61303) diff --git a/old/61303-0.txt b/old/61303-0.txt deleted file mode 100644 index e421941..0000000 --- a/old/61303-0.txt +++ /dev/null @@ -1,1049 +0,0 @@ -The Project Gutenberg EBook of Magnetation Methods of Birth Control, by -Margaret H. Sanger - -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - -Title: Magnetation Methods of Birth Control - -Author: Margaret H. Sanger - -Release Date: February 2, 2020 [EBook #61303] - -Language: English - -Character set encoding: UTF-8 - -*** START OF THIS PROJECT GUTENBERG EBOOK MAGNETATION METHODS OF BIRTH CONTROL *** - - - - -Produced by Richard Tonsing and the Online Distributed -Proofreading Team at http://www.pgdp.net (This book was -produced from images made available by the HathiTrust -Digital Library.) - - - - - - - - - - MAGNETATION METHODS - OF - BIRTH CONTROL - - - BY - - MARGARET H. SANGER. - ------------------------------------------------------------------------- - - - - - INTRODUCTION. - - -In the previous pamphlets, “English Methods of Birth Control” and “Dutch -Methods of Birth Control,” one finds a duplication of the methods given -in the first pamphlet, “Family Limitation.” The French methods of Birth -Control are so nearly the same that I have decided not to duplicate -these again, but to give instead a list of the books and pamphlets -issued by the French League, and also cuts or pictures of some of the -articles they have for sale at their headquarters, 27 Rue de la Duée, -Paris. These will be found at the end of this pamphlet. - -I also find that the methods used to control births in Germany, Italy, -Spain, Belgium, Norway, Sweden, India, Russia, and Japan have all been -greatly influenced by the English and Dutch Neo-Malthusian Leagues (the -two oldest Leagues). To give further national methods would be only a -waste of time and material, and would add nothing to what has already -been given. This does not mean that there are not many other mechanical -devices. There are numerous ones; but I still find that there is nothing -better, safer, cheaper, or more convenient than the pessary mentioned in -“Family Limitation.” - -In France, Germany, Spain, Italy, Belgium, and Sweden there are strong -Neo-Malthusian movements advancing the Birth Control theories by -lectures, literature, and practical means. In Russia, Japan, India, and -United States there have been recently feeble attempts to establish -Birth Control movements; but as yet they have remained embryonic. - -I have decided to close this series of pamphlets with the following -explanation of the Magnetation method, and feel that I have said all -that I can say of interest on Birth Control methods. I have gladly -donated my mite toward what I consider essential to woman’s economic, -social, and sexual freedom. - - - - - Magnetation Method of Birth Control. - - -Before closing this series of pamphlets on the practical methods of -Birth Control, I feel in justice to the many readers and subscribers of -the _Woman Rebel_ who inquired about the theories of Magnetation, Male -Continence, Sedular Absorption, Karezza, and Zugassent’s Discovery, that -this series would not be complete without giving at least a general idea -of these theories and their practice. - -It is interesting to note that the magnetation theory had its best and -longest practice, as well as its beginning, in America, under the title -Male Continence. This method was practised for over forty years by a -group averaging 130 men and 150 women known as the Oneida Community. -They occupied a part of the old reservation of the Oneida Indians in New -York State, and lived in a harmonious and prosperous form of Communistic -society. John Humphrey Noyes was the head and founder of the group. -Through personal experience and prolonged study, he discovered the -theory of male continence. Since that time many others have come forward -with the _same theory_ under various names. Almost without exception, -each advocate has injected some kind of religion into it. The Oneida -Community was particularly a religious sect, and Alice B. Stockham, the -author of Karezza, was a fervent religionist. However, aside from this, -there are fundamental truths in the theory which bear thinking about and -should not be discarded without some consideration. In view of the -thousands of testimonials of the healthful results of the practice of -these theories, I present these methods like that of the others, and for -convenience shall classify them all under one head, “Magnetation.” - -There are thousands of men and women who object to the practical and -mechanical means of Birth Control, who feel that the pessary, condom, -and douche are gross and sordid, and take away the artistic and -spiritual beauty of the act. It is those whom the magnetation method -will interest most. There are others who will claim that this method is -“not satisfying,” and can find no enjoyment in its practice. But so are -there thousands of men and women who can pass a beautiful painting and -receive no inspiration from it, or listen to a charming selection on a -musical instrument and receive no emotion from it. So are there many -whose natures are not so constructed that they can enjoy or benefit by -this method. There is no doubt that the successful attainment of this -method is dependable upon a fine spiritual bond between the two who -enjoy its practice. - - - THE THEORY. - -The advocates of the magnetation method ask you to first analyse sexual -intercourse. They claim that you will recognise in it two distinct acts, -_i.e._, the social (or amative) and the propagative. Those who practise -the magnetation method content themselves with and prefer the social -act, unless the procreative act is desired. It is usually held that the -sexual organs have _two_ distinct functions, viz., the urinary and the -propagative. The advocates of the magnetation theory claim that the -sexual organs have _three_ distinct functions, viz., urinary, -propagative, and amative—_i.e._, they are conductors firstly of urine, -secondly of semen, and thirdly of social magnetism. Each one separate -and distinct in itself. - -The organs of propagation are physiologically distinct from the organs -of union in both sexes. The testicles are the principal organs of -reproduction in the male, and the uterus in the female. Sexual -conjunction of male and female no more involves the discharge of semen -than of the urine. The discharge of semen, instead of being the main act -of sexual intercourse, is really the sequel and termination of it. -Sexual intercourse pure and simple is the conjunction of the organs of -union, and the interchange and flow of magnetic influences through that -conjunction. The seminal discharge can be voluntarily withheld in sexual -intercourse, or it can be produced without sexual intercourse, as in -masturbation, which demonstrates the fact that the discharge of the -semen, and the pleasure associated with its discharge, is not social, -since it can be produced in solitude: it is a personal and not a social -act. - -The physiological analysis of the procreative act shows that the -pleasure of the act is not produced by contact and interchange of life -with the female, but by the action of the seminal fluid on the internal -nerves of the male organ. The desire and that which satisfies it are -both within the man, and may be obtained without sexual intercourse. The -amative function, or the simple union of two persons, is a distinct and -independent function, giving a medium of magnetic interchange superior -to that gained through the reproductive function. It is the presence of -the seed and not the absence of it that makes the bull superior to the -ox, and it is the stimulating, retaining, and absorbing the semen in the -man, and directing it into other creative channels, which make the -amative act of greater benefit and more healthful and vitalising than -the procreative act. - -Most of us know that creative energy expressed through the sexual nature -is an instinct to perpetuate life; that it has its origin in and is -co-existent with life itself; that it is the power back of all purposes -and plans; that it is the self-pushing force that gives the individual -the ability and desire to do and to perform; that it is the impelling -factor and inventive genius in all man’s handiwork. That this force -operates in the multiplication of atoms and molecules, in the attraction -of germ to sperm cells. The process of growth and fulfilment of -functions is propelled by this energy, which is operative throughout all -Nature. It is the force back of and expresses itself through the -physical life of man and animal. - -Atoms, cells, and plants are unconscious of this force, and animals are -conscious of it only in a slight degree. But man is conscious of this -energy, and is capable of developing a greater consciousness of it and -of its operation and utilisation to a remarkable degree. Like the -engineer who masters the engine by his knowledge of its construction and -the force that runs it, so can man master this creative energy and -direct it where he wills. Creative life can be expressed in other ways -beside parenthood. - -Emerson says, “Work your passion up into poetry.” Passion is the sign of -creative power; it is the voice of creative life. If it were understood -and its powers realised, it would be elevated and worshipped instead of -lowered and debased, as the Comstocks would have us do. As creative -energy becomes understood and applied, men and women will grow in -strength of character and in strength of love, and will naturally devote -these powers to the interests and development of the human race. - - - THE PRACTICE. - -Each of these theories involves sedular absorption through intercourse -without culmination. No discharge is allowed, but by a superior control -is retained, thereby making the act an amative (love) act, and uplifting -it from an exhaustive, abrupt fertilising function into a quiet magnetic -charm, producing health and increased happiness. - -The act of sexual intercourse has a beginning, a middle, and an end. Its -beginning or first stage is simply the presence of the male organ in the -female. The middle or second stage is a series of reciprocal motions. -The end or third stage is the ejaculatory crisis, or the termination of -the act. The advocates of male continence, Zugassent’s discovery, -sedular absorption, and magnetation claim that the whole process up to -the third stage is entirely voluntary and can be stopped at any point. -It is compared to a stream in the three conditions of a fall, a course -of rapids above the fall, and still water above the rapids. The boatman -may decide if he will remain in still water or venture down the rapids, -or run his boat over the fall. They contend that experience will teach -him the wisdom of remaining where the rowing is easy, unless the object -is worthy of going over the falls. Karezza advises to content oneself -with simple presence in the first stage until the magnetic thrill passes -off. They are all similar and all aim at the same result. I head them -under one method—“magnetation.” - -Those who practise it claim the highest possible enjoyment, with no loss -of vitality and a perfect control of the fecundating power. Its practice -greatly involves the art of love by a prolonged intercourse preventing -that which puts an end to intercourse—the ejaculation. The seminal -fluid, it is claimed, has an immense immanent value; and if kept in the -system and magnetised, and reabsorbed by the blood, adds enormously to a -man’s mental and magnetic force, which through the ordinary sexual act -is constantly being expended. That its practice by some men will be -difficult there can be no doubt; but it can be no more difficult or need -a greater power of control than that required of the man in the act of -“coitus interruptus” (withdrawal). Those who practise magnetation claim -that it is far removed from “repelling asceticism”; that it gives ample -exercise to the affections, and opportunity for the exchange of sexual -magnetism; but that its greatest benefit is that its practice conduces -to a higher love development. It is the attainment of this control that -raises the sexual passion in man and woman to its proper place by the -side of music and poetry. - -The strongest objection which is put forth against its practice is that -it is “unnatural”; that it is unauthorised by the examples of other -creatures of the animal kingdom, and therefore must be wrong. But the -answer comes that cooking, wearing clothes, and all modern life is far -removed from natural living; and were we to remain in close adherence to -Nature, we would go on all fours and remain dumb. - -When we realise we are living in an age when nearly all departments of -life have been greatly modified and advanced by recent discoveries of -steam, electricity, the telephone, telegraphy, the microscope, and other -agents of enlightenment, is it not surprising that there has been almost -no discovery or improvement in the vital department of the sex -relations? The explorer, the pioneer, the discoverer may pursue his way -into every department of life, and return to lay his riches at the feet -of Science, Art, or Invention; but woe to him who dares to explore that -shaded valley of sex. No matter how pure the motive, or what agony and -miseries one sought to alleviate, dungeons, persecutions, slanders, and -jails await him who ventures to bring treasures from its hidden depths. -Yet there is no other department of life which needs so much instruction -and education as the sex department. - -A healthful sexual stimulation has a beneficial effect on both men and -women, especially when the loved one is accessible and some -demonstration of sexual feeling allowed, as in the restrained yet ardent -caresses of an affianced pair. Here we often see not only the happiest -but the most productive and healthful period of a man’s life. It is said -this is particularly true of man’s intellectual activities. - -We see a year later this same happy pair experience a great falling off -in their affection. Women have experienced this so often that they begin -to hate the sexual relation, and look upon the act either with fear of -pregnancy or with an unconquerable loathing. Of course, a great deal of -this aversion which women experience is the result of their former -training. The girl is taught before marriage that the act is a most -degrading thing, and is told that it is the accomplishment of this one -thing for which man desires her before marriage. Afterwards all is -supposed to be changed. She is expected to have an entirely new -philosophy as soon as the marriage certificate is in her hands. The -average young man knows little of the art of love, and is consequently -unable to beautify their relations or to teach her a new psychology. The -first year is spent in secret misery on her side, and ruptures and -misunderstandings between them both. The average woman will tell you she -loves to be caressed and to express her affection for her husband, but -could be quite satisfied without intercourse. This is especially true of -the intellectual woman, who is acknowledging her lessening interest in -the sex relation, and even repulses affectionate demonstration, fearing -it must terminate in sexual intercourse (mainly the fear of pregnancy). - -Surely this is something to be squarely faced by every intelligent man -and woman, and serious enough to deserve our untiring interest. -Something must be wrong. What is it? Does this theory offer a solution -to any? It may. Nearly all women who practise it testify to its -benefits, while few men complain of it. Those who do, say that to -control the ejaculation to-day means a seminal loss later during sleep. -The advocates, however, say this will occur at first, but after the -organs become accustomed to their new function this will wear off, and -there will be no seminal loss. - -All men in the Oneida community realised that this control was a -necessary attainment if they would be regarded with favor by the women -in the group. Its accomplishment was necessary to their mutual -happiness, and they had to learn it. If there is a method which in -practice expresses the highest mutual affection and reveals one’s own -strength and power, then by all means let mankind know it. - -There is no earthly reason why men and women should not study the laws -of sex expression as any other science is studied, and it should be a -study not only intellectual, but of experience and adjustment. If, as is -claimed, the experience of this method must be practised on a higher -plane of thought than the purely physical, then certainly it must tend -toward a finer companionship and understanding between men and women -than the fleeting physical gratification prevailing at present. If there -is anything which controverts the traditional uncleanliness previously -attached to the sex relation, if there is anything which brings a -blending of body and spirit or an ennoblement of the character of the -individual, then by all means let us have it in its fullest detail, and -let this revolting ignorance and prudery holding sway over men and -women’s minds so long be swept away for all time. Let us have light, -through discussion, experience, and adjustment. - -There are few men who desire to expose the object of their affection to -the burden of bearing children faster than her health will permit. They -realise a woman’s strength is greatly undermined and her beauty and -grace fast ebbing away; but ignorance and tradition have him in their -grip. He knows nothing about the means to prevent it, and allows the one -he loves best to wither and fade before his eyes. - -It is especially necessary for the woman to be free from the mental -dread of pregnancy. There is nothing so productive of nervous disorders -or so likely to decrease the sexual attraction or magnetation as fear -and anxious thought. Perfect confidence in the man’s ability to control -himself is essential to the perfection and desired results of these -methods. Just as one begins, so can one develop. Young men and women -about to enter alliances and desirous to establish a lasting affection -and higher bond between themselves can easily put this method into -practice and control the sex functions. The more magnetic the -individual, the greater the sex attractions between those who love, and -the stronger the bond will grow between them, through this “magnetation” -method. - -The expression and adjustment of all theories is so largely personal -that special regulations can scarcely be given. The road to science and -the great natural laws are discovered through experience: there is no -education but that of experience. - - - - - TESTED THEORIES AND PRACTICAL TRUTHS. - - - FROM THOSE WHO HAVE PRACTISED THIS METHOD. - -I am a young man twenty-four years of age, enjoying the most vigorous -health. For two years after becoming engaged I delayed marriage, simply -because I did not think my income sufficient to support a wife and the -children which I regarded as an inevitable consequence. Happily for me, -a friend who knew my circumstances wrote me about male continence. The -ideas contained in this discovery were so different from all my -preconceived ideas of what constituted marital happiness that I was -inclined to reject them as utterly impracticable and absurd. But the -more I thought of the matter, the more clearly I saw that if there was a -possibility of these new ideas being true, they were exactly adapted to -a man in my circumstances, and that they made my marriage immediately -practicable. - -The wholly new thought, that retaining the vital seminal secretion in -the body, instead of spending it recklessly, might make a man stronger, -cleaner, and better, also seemed to me not irrational. With some -misgivings, therefore, I ventured upon marriage; and, thanks to this -practice, it has been found a complete success. I have had a continuous -honeymoon for four years, besides having the daily use of my wife’s -invaluable services in my business, and have never been conscious of any -irksome constraint or asceticism in my sexual experience, and my -self-control and strength, mental and physical, have greatly increased -since my marriage. In the light of my own experience, I regard the idea -that the seminal fluid is a secretion that must be got rid of as being -the most pernicious and fatal one that can possibly be taught to young -people. - - F. G. - - - FROM A MAN OF SEVENTY. - -My age is seventy years, and, thanks to male continence, my health is -good and I am as vigorous sexually as I ever was. My only regret is that -I was not informed of it earlier in life. It is not only a splendid -sanitary measure, but is a promoter of pleasure and the greatest -harmoniser of domestic life that I know. It is my decided opinion that -where this practice is adhered to, except where reproduction is desired, -strife and contention, separation and divorce would never occur. It -seems to me that no one who is seeking improvement would, after -experiencing this practice, ever wish to go back to the crude sensual -practice in whose wake follow satiety, exhaustion, disgust, and remorse. - -The waste of vital and nerve force attending the usual custom of -intercourse is, in my opinion, a leading cause of the craving for -alcohol and tobacco; while in this new practice both parties, if -magnetism exists, experience a renewal of life force that is in the -highest degree wholesome. If young men would abide by this practice they -would find that their self-control would be immensely enhanced in every -department of life, and that they would retain the vigor and enjoyment -of their sexual nature long after the generality of men have become -impotent. - - W. S. F. - - - FROM A WOMAN. - -Since my husband became acquainted with this new theory he has endeared -himself to me a hundredfold; and although our so-called “honeymoon” was -passed five years ago, it was no more real and far less lasting than the -ecstatic, the unspeakable happiness which is now continually mine. My -prosaic and sometimes indifferent husband has changed by a heavenly -magic into an ardent and entrancing lover, for whose coming I watch with -all the tender raptures of a schoolgirl. His very step sends a thrill -through me, for I know that my beloved will clasp me in his arms and -cover me with kisses, such as only the most enthusiastic lover could -give. And though the years lapse, I cannot see or feel any change in the -way he cherishes me. To each other we are continually objects of the -deepest reverence and the most sacred mystery. Our affection deepens, -our romance seems as sure and as enduring as the stars. I date my -marriage from the time that he became a student of Zugassent, for that -was the beginning of our assured happiness. - -But it is not alone as a cherishing lover that my husband has become the -crown of my happiness. He has grown perceptibly nobler in character, in -purpose, and in strength; so that besides a lover I have a strong -friend, a wise councillor, and my happiness is complete. - - L. S. T. - - - A HUSBAND OF FIFTEEN YEARS. - -It gives me happiness to testify to the beneficial effects of this -method, because I am earnestly convinced that no other discovery in -physical science has ever been made which is of such importance to the -welfare of the human race. In proportion as I have followed this method -life has become wholesome and happy. It avoids the opposite evils of -asceticism and self-indulgence, and does more than _any other single -thing_ to make the marriage relation a perpetual courtship. I am a -husband of fifteen years, and speak of matters that I know. - - F. - - - A LETTER TO J. H. NOYES. - -This Yankee nation claims to be a nation of inventors, but the discovery -of male continence puts you, in my mind, at the head of all inventors. -There has been no higher conservation of force than that realised by -this method, and I am confident that the blessings which will flow from -it cannot be measured by those which have followed the steam engine and -the electric telegraph. - - Yours truly, —— —— - - - A FRIEND. - -A school friend of mine who lived in a large manufacturing town in New -York State, and has been married five years, had learned during the -first months of marriage this method of birth control. She was radiant -with happiness; did not desire a child until they had made provision for -the future. Husband worked ten hours in the electrical works, after -which he played a cornet in a concert, which kept him until after -midnight every night. Such long hours of labor would deplete and exhaust -the average man, but this fellow was as radiant and strong as one could -picture. Both claimed it is the practice of this method to which they -owe their health, strength, and happiness. - - - A GRANDMOTHER. - -A grandmother came from San Francisco to assist at the birth of a -grandchild. Had been married thirty-five years, but looked like a girl -of twenty-eight in figure and color. I was amazed at the vivacity and -eagerness and joyous health of this woman. Every day she received one or -two letters from her husband, who had remained in San Francisco; and -from part of them which she read to me one would think he was some -ardent and forlorn lover of eighteen. She claimed she had always -practised this method, and knew of a few others who practised it, and -found its practice superior to any other. She was the most beautiful -sexually alive woman I have ever known, and the most modest. “True -modesty is a sentiment which springs, not from indifference or aversion -to the sexual offices, but from a delicate and reverent appreciation of -their value.” - - - The articles advertised on this and the following pages can be obtained - at the offices of the League, 27 Rue de la Duée, Paris. - - - Pessaire Ordinaire. - -[Illustration: Prix: 1 fr.] - - - Pessaire Mensinga. - -[Illustration: Prix: 1 fr. 25 c.] - - Pessaire Matrisalus. - -[Illustration: Prix: 2 fr. 50 c.] - - - Seringue Pneumatique. - -[Illustration: Prix: Ordinaire, 1 fr. 50 c.] - - - Dilatateur vaginal de Kroning. - -[Illustration: Appareil ferme avant l’introduction.] - -[Illustration: Appareil ouvert apres l’introduction.] - - - Irrigateur a jet rotatif “Marvel.” - -[Illustration: Prix: L’appareil complet, en boite, 18 fr.] - - - Douche interne Dumez. - -[Illustration: Prix: Complet, en boite, 2 fr. 75 c.] - - - - - CATALOGUE DE LIBRAIRIE. - - - EUGENE HUMBERT, DIRECTEUR. - - 27 Rue de la Duée, Paris. - - - BROCHURES. - - (1 fr. = 20 cents; 10 c. = 2 cents. Postage is extra.) - -=Essai sur la vasectomie= (_Sterilisation de l’homme_), par G. HARDY.—0 -fr. 10 c. - -=Le mal de vivre=, par MARIE HUOT.—0 fr. 10 c. - -=Le mariage, l’amour libre et la libre maternite=, par JEAN MARESTAN.—0 -fr. 10 c. - -=La societe mourante et le neo-malthusisme=, par FERNAND KOLNEY.—0 fr. -10 c. - -=La greve des ventres=, par FERNAND KOLNEY.—0 fr. 10 c. - -=La chair a canon=, par MANUEL DEVALDES.—0 fr. 15 c. - -=Le probleme de la population=, allocution de Mme. NELLY ROUSSEL et -conference faite par SEBASTIEN FAURE.—0 fr. 15 c. - -=Le probleme sexuel=, par VICTOR MERIC.—0 fr. 15 c. - -=Entre proletaires=, par DIXELLES.—0 fr. 15 c. - -=Le neo-malthusisme est-il moral?=—0 fr. 20 c. - -=Defendons-nous!= _Pour le neo-malthusisme; contre l’immoralite des -moralistes._—0 fr. 20 c. - -=Neo-malthusisme et socialisme=, par ALFRED NAQUET et G. HARDY.—0 fr. 20 -c. - -=La grande utopie=: _l’impuissance de la repopulation_, par EUGENE -LERICOLAIS.—0 fr. 25 c. - -=Socialisme et population=, par LEON MARINONT.—0 fr. 40 c. - -=Socialisme et malthusisme=, par VICTOR ERNEST.—0 fr. 60 c. - -=Malthus et ses disciples=, par G. HARDY.—0 fr. 50 c. - -=La loi de Malthus=, par G. HARDY.—0 fr. 75 c. - -=Population et subsistances=, par G. GIROUD.—1 fr. - -=Aux jeunes hommes, aux jeunes filles. Ce qu’ils doivent apprendre sur -la vie sexuelle=, par VALENTIN GRANDJEAN.—1 fr. - -=Valeur scientifique du malthusianisme=, par le Dr. GOTTSCHALK. Deux -brochures (1re et 2e parties). Ensemble, 1 fr. 50 c. - - - _POUR EVITER LA CONCEPTION._ - -=Ayons peu d’enfans! Pourquoi? Comment?= par EMILE CHAPELIER.—0 fr. 20 -c. - -=Moyens d’eviter les grandes familles=, par les docteurs J. RUTGERS et -F. MASCAUX.—0 fr. 30 c. - -=Generation consciente=, par FRANCK SUTOR.—0 fr. 75 c. - - - VOLUMES. - -=Moyens d’eviter la grossesse=, par G. 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Sanger - -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - -Title: Magnetation Methods of Birth Control - -Author: Margaret H. Sanger - -Release Date: February 2, 2020 [EBook #61303] - -Language: English - -Character set encoding: UTF-8 - -*** START OF THIS PROJECT GUTENBERG EBOOK MAGNETATION METHODS OF BIRTH CONTROL *** - - - - -Produced by Richard Tonsing and the Online Distributed -Proofreading Team at http://www.pgdp.net (This book was -produced from images made available by the HathiTrust -Digital Library.) - - - - - - -</pre> - - -<div class='tnotes covernote'> - -<p class='c000'><b>Transcriber’s Note:</b></p> - -<p class='c000'>The cover image was created by the transcriber and is placed in the public domain.</p> - -</div> - -<div class='titlepage'> - -<div> - <h1 class='c001'>MAGNETATION METHODS<br /> <span class='large'>OF</span><br /> BIRTH CONTROL</h1> -</div> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div><span class='large'>BY</span></div> - <div class='c003'><span class='xlarge'>MARGARET H. SANGER.</span></div> - </div> -</div> - -</div> -<div class='pbb'> - <hr class='pb c003' /> -</div> -<div class='chapter'> - <span class='pageno' id='Page_3'>3</span> - <h2 class='c004'>INTRODUCTION.</h2> -</div> - -<p class='c005'>In the previous pamphlets, “English Methods of Birth -Control” and “Dutch Methods of Birth Control,” one finds a -duplication of the methods given in the first pamphlet, “Family -Limitation.” The French methods of Birth Control are so -nearly the same that I have decided not to duplicate these -again, but to give instead a list of the books and pamphlets -issued by the French League, and also cuts or pictures of some -of the articles they have for sale at their headquarters, 27 Rue -de la Duée, Paris. These will be found at the end of this -pamphlet.</p> - -<p class='c006'>I also find that the methods used to control births in -Germany, Italy, Spain, Belgium, Norway, Sweden, India, Russia, -and Japan have all been greatly influenced by the English and -Dutch Neo-Malthusian Leagues (the two oldest Leagues). To -give further national methods would be only a waste of time and -material, and would add nothing to what has already been given. -This does not mean that there are not many other mechanical -devices. There are numerous ones; but I still find that there is -nothing better, safer, cheaper, or more convenient than the -pessary mentioned in “Family Limitation.”</p> - -<p class='c006'>In France, Germany, Spain, Italy, Belgium, and Sweden -there are strong Neo-Malthusian movements advancing the Birth -Control theories by lectures, literature, and practical means. In -Russia, Japan, India, and United States there have been recently -feeble attempts to establish Birth Control movements; but as -yet they have remained embryonic.</p> - -<p class='c006'>I have decided to close this series of pamphlets with the -following explanation of the Magnetation method, and feel that -I have said all that I can say of interest on Birth Control -methods. I have gladly donated my mite toward what I -consider essential to woman’s economic, social, and sexual -freedom.</p> - -<div class='chapter'> - <span class='pageno' id='Page_4'>4</span> - <h2 class='c004'>Magnetation Method of Birth Control.</h2> -</div> - -<p class='c005'>Before closing this series of pamphlets on the practical -methods of Birth Control, I feel in justice to the many readers -and subscribers of the <i>Woman Rebel</i> who inquired about the -theories of Magnetation, Male Continence, Sedular Absorption, -Karezza, and Zugassent’s Discovery, that this series would not -be complete without giving at least a general idea of these -theories and their practice.</p> - -<p class='c006'>It is interesting to note that the magnetation theory had -its best and longest practice, as well as its beginning, in America, -under the title Male Continence. This method was practised for -over forty years by a group averaging 130 men and 150 women -known as the Oneida Community. They occupied a part of the -old reservation of the Oneida Indians in New York State, and -lived in a harmonious and prosperous form of Communistic -society. John Humphrey Noyes was the head and founder of -the group. Through personal experience and prolonged study, he -discovered the theory of male continence. Since that time many -others have come forward with the <i>same theory</i> under various -names. Almost without exception, each advocate has injected -some kind of religion into it. The Oneida Community was -particularly a religious sect, and Alice B. Stockham, the author of -Karezza, was a fervent religionist. However, aside from this, -there are fundamental truths in the theory which bear thinking -about and should not be discarded without some consideration. -In view of the thousands of testimonials of the healthful results -of the practice of these theories, I present these methods like that -of the others, and for convenience shall classify them all under -one head, “Magnetation.”</p> - -<p class='c006'>There are thousands of men and women who object to the -practical and mechanical means of Birth Control, who feel that -the pessary, condom, and douche are gross and sordid, and take -<span class='pageno' id='Page_5'>5</span>away the artistic and spiritual beauty of the act. It is those -whom the magnetation method will interest most. There are -others who will claim that this method is “not satisfying,” and -can find no enjoyment in its practice. But so are there thousands -of men and women who can pass a beautiful painting and receive -no inspiration from it, or listen to a charming selection on a -musical instrument and receive no emotion from it. So are there -many whose natures are not so constructed that they can enjoy -or benefit by this method. There is no doubt that the successful -attainment of this method is dependable upon a fine spiritual -bond between the two who enjoy its practice.</p> - -<h3 class='c007'>THE THEORY.</h3> - -<p class='c008'>The advocates of the magnetation method ask you to first -analyse sexual intercourse. They claim that you will recognise in -it two distinct acts, <i>i.e.</i>, the social (or amative) and the propagative. -Those who practise the magnetation method content themselves -with and prefer the social act, unless the procreative act is desired. -It is usually held that the sexual organs have <i>two</i> distinct -functions, viz., the urinary and the propagative. The advocates -of the magnetation theory claim that the sexual organs have <i>three</i> -distinct functions, viz., urinary, propagative, and amative—<i>i.e.</i>, -they are conductors firstly of urine, secondly of semen, and -thirdly of social magnetism. Each one separate and distinct in -itself.</p> - -<p class='c006'>The organs of propagation are physiologically distinct from -the organs of union in both sexes. The testicles are the principal -organs of reproduction in the male, and the uterus in the female. -Sexual conjunction of male and female no more involves the -discharge of semen than of the urine. The discharge of semen, -instead of being the main act of sexual intercourse, is really the -sequel and termination of it. Sexual intercourse pure and simple -is the conjunction of the organs of union, and the interchange -and flow of magnetic influences through that conjunction. The -<span class='pageno' id='Page_6'>6</span>seminal discharge can be voluntarily withheld in sexual intercourse, -or it can be produced without sexual intercourse, as in -masturbation, which demonstrates the fact that the discharge of -the semen, and the pleasure associated with its discharge, is not -social, since it can be produced in solitude: it is a personal and -not a social act.</p> - -<p class='c006'>The physiological analysis of the procreative act shows that -the pleasure of the act is not produced by contact and interchange -of life with the female, but by the action of the seminal fluid on -the internal nerves of the male organ. The desire and that -which satisfies it are both within the man, and may be obtained -without sexual intercourse. The amative function, or the simple -union of two persons, is a distinct and independent function, -giving a medium of magnetic interchange superior to that gained -through the reproductive function. It is the presence of the -seed and not the absence of it that makes the bull superior to the -ox, and it is the stimulating, retaining, and absorbing the semen -in the man, and directing it into other creative channels, which -make the amative act of greater benefit and more healthful and -vitalising than the procreative act.</p> - -<p class='c006'>Most of us know that creative energy expressed through the -sexual nature is an instinct to perpetuate life; that it has its -origin in and is co-existent with life itself; that it is the power -back of all purposes and plans; that it is the self-pushing force -that gives the individual the ability and desire to do and to -perform; that it is the impelling factor and inventive genius in -all man’s handiwork. That this force operates in the multiplication -of atoms and molecules, in the attraction of germ to -sperm cells. The process of growth and fulfilment of functions -is propelled by this energy, which is operative throughout all -Nature. It is the force back of and expresses itself through the -physical life of man and animal.</p> - -<p class='c006'>Atoms, cells, and plants are unconscious of this force, and -animals are conscious of it only in a slight degree. But man is -<span class='pageno' id='Page_7'>7</span>conscious of this energy, and is capable of developing a greater -consciousness of it and of its operation and utilisation to a -remarkable degree. Like the engineer who masters the engine -by his knowledge of its construction and the force that runs it, so -can man master this creative energy and direct it where he wills. -Creative life can be expressed in other ways beside parenthood.</p> - -<p class='c006'>Emerson says, “Work your passion up into poetry.” Passion -is the sign of creative power; it is the voice of creative life. If -it were understood and its powers realised, it would be elevated -and worshipped instead of lowered and debased, as the Comstocks -would have us do. As creative energy becomes understood and -applied, men and women will grow in strength of character and -in strength of love, and will naturally devote these powers to the -interests and development of the human race.</p> - -<h3 class='c007'>THE PRACTICE.</h3> - -<p class='c008'>Each of these theories involves sedular absorption through -intercourse without culmination. No discharge is allowed, but -by a superior control is retained, thereby making the act an -amative (love) act, and uplifting it from an exhaustive, abrupt -fertilising function into a quiet magnetic charm, producing health -and increased happiness.</p> - -<p class='c006'>The act of sexual intercourse has a beginning, a middle, and -an end. Its beginning or first stage is simply the presence of the -male organ in the female. The middle or second stage is a series -of reciprocal motions. The end or third stage is the ejaculatory -crisis, or the termination of the act. The advocates of male -continence, Zugassent’s discovery, sedular absorption, and -magnetation claim that the whole process up to the third stage -is entirely voluntary and can be stopped at any point. It is -compared to a stream in the three conditions of a fall, a course of -rapids above the fall, and still water above the rapids. The -boatman may decide if he will remain in still water or venture -down the rapids, or run his boat over the fall. They contend -<span class='pageno' id='Page_8'>8</span>that experience will teach him the wisdom of remaining where -the rowing is easy, unless the object is worthy of going over the -falls. Karezza advises to content oneself with simple presence in -the first stage until the magnetic thrill passes off. They are all -similar and all aim at the same result. I head them under one -method—“magnetation.”</p> - -<p class='c006'>Those who practise it claim the highest possible enjoyment, -with no loss of vitality and a perfect control of the fecundating -power. Its practice greatly involves the art of love by a prolonged -intercourse preventing that which puts an end to intercourse—the -ejaculation. The seminal fluid, it is claimed, has an immense -immanent value; and if kept in the system and magnetised, and -reabsorbed by the blood, adds enormously to a man’s mental and -magnetic force, which through the ordinary sexual act is constantly -being expended. That its practice by some men will be -difficult there can be no doubt; but it can be no more difficult or -need a greater power of control than that required of the man in -the act of “coitus interruptus” (withdrawal). Those who practise -magnetation claim that it is far removed from “repelling -asceticism”; that it gives ample exercise to the affections, and -opportunity for the exchange of sexual magnetism; but that its -greatest benefit is that its practice conduces to a higher love -development. It is the attainment of this control that raises -the sexual passion in man and woman to its proper place by -the side of music and poetry.</p> - -<p class='c006'>The strongest objection which is put forth against its practice -is that it is “unnatural”; that it is unauthorised by the examples -of other creatures of the animal kingdom, and therefore must be -wrong. But the answer comes that cooking, wearing clothes, and -all modern life is far removed from natural living; and were we -to remain in close adherence to Nature, we would go on all fours -and remain dumb.</p> - -<p class='c006'>When we realise we are living in an age when nearly all -departments of life have been greatly modified and advanced by -<span class='pageno' id='Page_9'>9</span>recent discoveries of steam, electricity, the telephone, telegraphy, -the microscope, and other agents of enlightenment, is it not -surprising that there has been almost no discovery or improvement -in the vital department of the sex relations? The explorer, -the pioneer, the discoverer may pursue his way into every -department of life, and return to lay his riches at the feet of -Science, Art, or Invention; but woe to him who dares to explore -that shaded valley of sex. No matter how pure the motive, or -what agony and miseries one sought to alleviate, dungeons, -persecutions, slanders, and jails await him who ventures to bring -treasures from its hidden depths. Yet there is no other department -of life which needs so much instruction and education as -the sex department.</p> - -<p class='c006'>A healthful sexual stimulation has a beneficial effect on both -men and women, especially when the loved one is accessible and -some demonstration of sexual feeling allowed, as in the restrained -yet ardent caresses of an affianced pair. Here we often see not -only the happiest but the most productive and healthful period of -a man’s life. It is said this is particularly true of man’s -intellectual activities.</p> - -<p class='c006'>We see a year later this same happy pair experience a great -falling off in their affection. Women have experienced this so -often that they begin to hate the sexual relation, and look upon -the act either with fear of pregnancy or with an unconquerable -loathing. Of course, a great deal of this aversion which women -experience is the result of their former training. The girl is -taught before marriage that the act is a most degrading thing, -and is told that it is the accomplishment of this one thing for -which man desires her before marriage. Afterwards all is -supposed to be changed. She is expected to have an entirely -new philosophy as soon as the marriage certificate is in her hands. -The average young man knows little of the art of love, and is -consequently unable to beautify their relations or to teach her a -new psychology. The first year is spent in secret misery on her -<span class='pageno' id='Page_10'>10</span>side, and ruptures and misunderstandings between them both. -The average woman will tell you she loves to be caressed and to -express her affection for her husband, but could be quite satisfied -without intercourse. This is especially true of the intellectual -woman, who is acknowledging her lessening interest in the sex -relation, and even repulses affectionate demonstration, fearing it -must terminate in sexual intercourse (mainly the fear of -pregnancy).</p> - -<p class='c006'>Surely this is something to be squarely faced by every -intelligent man and woman, and serious enough to deserve our -untiring interest. Something must be wrong. What is it? -Does this theory offer a solution to any? It may. Nearly all -women who practise it testify to its benefits, while few men complain -of it. Those who do, say that to control the ejaculation to-day -means a seminal loss later during sleep. The advocates, however, -say this will occur at first, but after the organs become accustomed -to their new function this will wear off, and there will be no -seminal loss.</p> - -<p class='c006'>All men in the Oneida community realised that this control -was a necessary attainment if they would be regarded with favor -by the women in the group. Its accomplishment was necessary -to their mutual happiness, and they had to learn it. If there is -a method which in practice expresses the highest mutual affection -and reveals one’s own strength and power, then by all means let -mankind know it.</p> - -<p class='c006'>There is no earthly reason why men and women should not -study the laws of sex expression as any other science is studied, -and it should be a study not only intellectual, but of experience -and adjustment. If, as is claimed, the experience of this method -must be practised on a higher plane of thought than the purely -physical, then certainly it must tend toward a finer companionship -and understanding between men and women than the fleeting -physical gratification prevailing at present. If there is anything -which controverts the traditional uncleanliness previously -<span class='pageno' id='Page_11'>11</span>attached to the sex relation, if there is anything which brings -a blending of body and spirit or an ennoblement of the character -of the individual, then by all means let us have it in its fullest -detail, and let this revolting ignorance and prudery holding sway -over men and women’s minds so long be swept away for all time. -Let us have light, through discussion, experience, and adjustment.</p> - -<p class='c006'>There are few men who desire to expose the object of their -affection to the burden of bearing children faster than her health -will permit. They realise a woman’s strength is greatly undermined -and her beauty and grace fast ebbing away; but ignorance -and tradition have him in their grip. He knows nothing about -the means to prevent it, and allows the one he loves best to -wither and fade before his eyes.</p> - -<p class='c006'>It is especially necessary for the woman to be free from the -mental dread of pregnancy. There is nothing so productive of -nervous disorders or so likely to decrease the sexual attraction or -magnetation as fear and anxious thought. Perfect confidence in -the man’s ability to control himself is essential to the perfection -and desired results of these methods. Just as one begins, so can -one develop. Young men and women about to enter alliances -and desirous to establish a lasting affection and higher bond -between themselves can easily put this method into practice and -control the sex functions. The more magnetic the individual, the -greater the sex attractions between those who love, and the -stronger the bond will grow between them, through this -“magnetation” method.</p> - -<p class='c006'>The expression and adjustment of all theories is so largely -personal that special regulations can scarcely be given. The road -to science and the great natural laws are discovered through -experience: there is no education but that of experience.</p> - -<div class='chapter'> - <span class='pageno' id='Page_12'>12</span> - <h2 class='c004'>TESTED THEORIES AND PRACTICAL TRUTHS.</h2> -</div> - -<h3 class='c007'><span class='sc'>From Those Who Have Practised This Method.</span></h3> - -<p class='c008'>I am a young man twenty-four years of age, enjoying the -most vigorous health. For two years after becoming engaged I -delayed marriage, simply because I did not think my income -sufficient to support a wife and the children which I regarded as -an inevitable consequence. Happily for me, a friend who knew -my circumstances wrote me about male continence. The ideas -contained in this discovery were so different from all my preconceived -ideas of what constituted marital happiness that I was -inclined to reject them as utterly impracticable and absurd. But -the more I thought of the matter, the more clearly I saw that if -there was a possibility of these new ideas being true, they were -exactly adapted to a man in my circumstances, and that they -made my marriage immediately practicable.</p> - -<p class='c006'>The wholly new thought, that retaining the vital seminal -secretion in the body, instead of spending it recklessly, might -make a man stronger, cleaner, and better, also seemed to me not -irrational. With some misgivings, therefore, I ventured upon -marriage; and, thanks to this practice, it has been found a -complete success. I have had a continuous honeymoon for four -years, besides having the daily use of my wife’s invaluable -services in my business, and have never been conscious of any -irksome constraint or asceticism in my sexual experience, and my -self-control and strength, mental and physical, have greatly -increased since my marriage. In the light of my own experience, -I regard the idea that the seminal fluid is a secretion that must -be got rid of as being the most pernicious and fatal one that can -possibly be taught to young people.</p> - -<div class='lg-container-r'> - <div class='linegroup'> - <div class='group'> - <div class='line'>F. G.</div> - </div> - </div> -</div> - -<div> - <span class='pageno' id='Page_13'>13</span> - <h3 class='c007'><span class='sc'>From a Man of Seventy.</span></h3> -</div> - -<p class='c008'>My age is seventy years, and, thanks to male continence, my -health is good and I am as vigorous sexually as I ever was. My -only regret is that I was not informed of it earlier in life. It is -not only a splendid sanitary measure, but is a promoter of -pleasure and the greatest harmoniser of domestic life that I -know. It is my decided opinion that where this practice is -adhered to, except where reproduction is desired, strife and -contention, separation and divorce would never occur. It seems -to me that no one who is seeking improvement would, after -experiencing this practice, ever wish to go back to the crude -sensual practice in whose wake follow satiety, exhaustion, disgust, -and remorse.</p> - -<p class='c006'>The waste of vital and nerve force attending the usual -custom of intercourse is, in my opinion, a leading cause of the -craving for alcohol and tobacco; while in this new practice both -parties, if magnetism exists, experience a renewal of life force -that is in the highest degree wholesome. If young men would -abide by this practice they would find that their self-control -would be immensely enhanced in every department of life, and -that they would retain the vigor and enjoyment of their sexual -nature long after the generality of men have become impotent.</p> - -<div class='lg-container-r'> - <div class='linegroup'> - <div class='group'> - <div class='line'>W. S. F.</div> - </div> - </div> -</div> - -<h3 class='c007'><span class='sc'>From a Woman.</span></h3> - -<p class='c008'>Since my husband became acquainted with this new theory -he has endeared himself to me a hundredfold; and although our -so-called “honeymoon” was passed five years ago, it was no more -real and far less lasting than the ecstatic, the unspeakable -happiness which is now continually mine. My prosaic and -sometimes indifferent husband has changed by a heavenly magic -into an ardent and entrancing lover, for whose coming I watch -with all the tender raptures of a schoolgirl. His very step sends -<span class='pageno' id='Page_14'>14</span>a thrill through me, for I know that my beloved will clasp me in -his arms and cover me with kisses, such as only the most -enthusiastic lover could give. And though the years lapse, I -cannot see or feel any change in the way he cherishes me. To -each other we are continually objects of the deepest reverence -and the most sacred mystery. Our affection deepens, our -romance seems as sure and as enduring as the stars. I date my -marriage from the time that he became a student of Zugassent, -for that was the beginning of our assured happiness.</p> - -<p class='c006'>But it is not alone as a cherishing lover that my husband -has become the crown of my happiness. He has grown perceptibly -nobler in character, in purpose, and in strength; so that -besides a lover I have a strong friend, a wise councillor, and my -happiness is complete.</p> - -<div class='lg-container-r'> - <div class='linegroup'> - <div class='group'> - <div class='line'>L. S. T.</div> - </div> - </div> -</div> - -<h3 class='c007'><span class='sc'>A Husband of Fifteen Years.</span></h3> - -<p class='c008'>It gives me happiness to testify to the beneficial effects of -this method, because I am earnestly convinced that no other -discovery in physical science has ever been made which is of such -importance to the welfare of the human race. In proportion as I -have followed this method life has become wholesome and happy. -It avoids the opposite evils of asceticism and self-indulgence, and -does more than <i>any other single thing</i> to make the marriage -relation a perpetual courtship. I am a husband of fifteen years, -and speak of matters that I know.</p> - -<div class='lg-container-r'> - <div class='linegroup'> - <div class='group'> - <div class='line'>F.</div> - </div> - </div> -</div> - -<h3 class='c007'><span class='sc'>A Letter to J. H. Noyes.</span></h3> - -<p class='c008'>This Yankee nation claims to be a nation of inventors, but -the discovery of male continence puts you, in my mind, at the -head of all inventors. There has been no higher conservation of -force than that realised by this method, and I am confident that -<span class='pageno' id='Page_15'>15</span>the blessings which will flow from it cannot be measured by those -which have followed the steam engine and the electric telegraph.</p> - -<div class='lg-container-r'> - <div class='linegroup'> - <div class='group'> - <div class='line'>Yours truly, —— ——</div> - </div> - </div> -</div> - -<h3 class='c007'><span class='sc'>A Friend.</span></h3> - -<p class='c008'>A school friend of mine who lived in a large manufacturing -town in New York State, and has been married five years, had -learned during the first months of marriage this method of birth -control. She was radiant with happiness; did not desire a child -until they had made provision for the future. Husband worked -ten hours in the electrical works, after which he played a cornet -in a concert, which kept him until after midnight every night. -Such long hours of labor would deplete and exhaust the average -man, but this fellow was as radiant and strong as one could -picture. Both claimed it is the practice of this method to which -they owe their health, strength, and happiness.</p> - -<h3 class='c007'><span class='sc'>A Grandmother.</span></h3> - -<p class='c008'>A grandmother came from San Francisco to assist at the -birth of a grandchild. Had been married thirty-five years, but -looked like a girl of twenty-eight in figure and color. I was -amazed at the vivacity and eagerness and joyous health of this -woman. Every day she received one or two letters from her -husband, who had remained in San Francisco; and from part of -them which she read to me one would think he was some ardent -and forlorn lover of eighteen. She claimed she had always -practised this method, and knew of a few others who practised -it, and found its practice superior to any other. She was the -most beautiful sexually alive woman I have ever known, and the -most modest. “True modesty is a sentiment which springs, not -from indifference or aversion to the sexual offices, but from a -delicate and reverent appreciation of their value.”</p> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div><span class='pageno' id='Page_16'>16</span>The articles advertised on this and the following pages can be obtained at the offices of the League, 27 Rue de la Duée, Paris.</div> - </div> -</div> - -<div lang='fr'> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div>Pessaire Ordinaire.</div> - </div> -</div> - -<div class='figcenter id001'> -<img src='images/i_016a.jpg' alt='' class='ig001' /> -<div class='ic001'> -<p>Prix: 1 fr.</p> -</div> -</div> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div>Pessaire Mensinga.</div> - </div> -</div> - -<div class='figcenter id001'> -<img src='images/i_016b.jpg' alt='' class='ig001' /> -<div class='ic001'> -<p>Prix: 1 fr. 25 c.</p> -</div> -</div> - -<div class='nf-center-c0'> - <div class='nf-center'> - <div>Pessaire Matrisalus.</div> - </div> -</div> - -<div class='figcenter id001'> -<img src='images/i_016c.jpg' alt='' class='ig001' /> -<div class='ic001'> -<p>Prix: 2 fr. 50 c.</p> -</div> -</div> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div>Seringue Pneumatique.</div> - </div> -</div> - -<div class='figcenter id001'> -<img src='images/i_016d.jpg' alt='' class='ig001' /> -<div class='ic001'> -<p>Prix: Ordinaire, 1 fr. 50 c.</p> -</div> -</div> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div><span class='pageno' id='Page_17'>17</span>Dilatateur vaginal de Kroning.</div> - </div> -</div> - -<div class='figcenter id001'> -<img src='images/i_017a.jpg' alt='' class='ig001' /> -<div class='ic001'> -<p>Appareil ferme avant l’introduction.</p> -</div> -</div> - -<div class='figcenter id001'> -<img src='images/i_017b.jpg' alt='' class='ig001' /> -<div class='ic001'> -<p>Appareil ouvert apres l’introduction.</p> -</div> -</div> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div>Irrigateur a jet rotatif “Marvel.”</div> - </div> -</div> - -<div class='figcenter id001'> -<img src='images/i_017c.jpg' alt='' class='ig001' /> -<div class='ic001'> -<p>Prix: L’appareil complet, en boite, 18 fr.</p> -</div> -</div> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div>Douche interne Dumez.</div> - </div> -</div> - -<div class='figcenter id001'> -<img src='images/i_017d.jpg' alt='' class='ig001' /> -<div class='ic001'> -<p>Prix: Complet, en boite, 2 fr. 75 c.</p> -</div> -</div> - -<span class='pageno' id='Page_18'>18</span> -<div class='section ph2'> - -<div class='nf-center-c0'> -<div class='nf-center c009'> - <div>CATALOGUE DE LIBRAIRIE.</div> - </div> -</div> - -</div> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div>EUGENE HUMBERT, <span class='sc'>Directeur</span>.</div> - <div class='c003'>27 Rue de la Duée, Paris.</div> - <div class='c002'>BROCHURES.</div> - <div class='c003'>(1 fr. = 20 cents; 10 c. = 2 cents. Postage is extra.)</div> - </div> -</div> - -<p class='c006'><b>Essai sur la vasectomie</b> (<i>Sterilisation de l’homme</i>), par -<span class='sc'>G. Hardy</span>.—0 fr. 10 c.</p> - -<p class='c006'><b>Le mal de vivre</b>, par <span class='sc'>Marie Huot</span>.—0 fr. 10 c.</p> - -<p class='c006'><b>Le mariage, l’amour libre et la libre maternite</b>, par -<span class='sc'>Jean Marestan</span>.—0 fr. 10 c.</p> - -<p class='c006'><b>La societe mourante et le neo-malthusisme</b>, par -<span class='sc'>Fernand Kolney</span>.—0 fr. 10 c.</p> - -<p class='c006'><b>La greve des ventres</b>, par <span class='sc'>Fernand Kolney</span>.—0 fr. 10 c.</p> - -<p class='c006'><b>La chair a canon</b>, par <span class='sc'>Manuel Devaldes</span>.—0 fr. 15 c.</p> - -<p class='c006'><b>Le probleme de la population</b>, allocution de Mme. <span class='sc'>Nelly -Roussel</span> et conference faite par <span class='sc'>Sebastien Faure</span>.—0 fr. 15 c.</p> - -<p class='c006'><b>Le probleme sexuel</b>, par <span class='sc'>Victor Meric</span>.—0 fr. 15 c.</p> - -<p class='c006'><b>Entre proletaires</b>, par <span class='sc'>Dixelles</span>.—0 fr. 15 c.</p> - -<p class='c006'><b>Le neo-malthusisme est-il moral?</b>—0 fr. 20 c.</p> - -<p class='c006'><b>Defendons-nous!</b> <i>Pour le neo-malthusisme; contre l’immoralite -des moralistes.</i>—0 fr. 20 c.</p> - -<p class='c006'><b>Neo-malthusisme et socialisme</b>, par <span class='sc'>Alfred Naquet</span> et -<span class='sc'>G. Hardy</span>.—0 fr. 20 c.</p> - -<p class='c006'><span class='pageno' id='Page_19'>19</span><b>La grande utopie</b>: <i>l’impuissance de la repopulation</i>, par -<span class='sc'>Eugene Lericolais</span>.—0 fr. 25 c.</p> - -<p class='c006'><b>Socialisme et population</b>, par <span class='sc'>Leon Marinont</span>.—0 fr. 40 c.</p> - -<p class='c006'><b>Socialisme et malthusisme</b>, par <span class='sc'>Victor Ernest</span>.—0 fr. 60 c.</p> - -<p class='c006'><b>Malthus et ses disciples</b>, par <span class='sc'>G. Hardy</span>.—0 fr. 50 c.</p> - -<p class='c006'><b>La loi de Malthus</b>, par <span class='sc'>G. Hardy</span>.—0 fr. 75 c.</p> - -<p class='c006'><b>Population et subsistances</b>, par <span class='sc'>G. Giroud</span>.—1 fr.</p> - -<p class='c006'><b>Aux jeunes hommes, aux jeunes filles. Ce qu’ils -doivent apprendre sur la vie sexuelle</b>, par <span class='sc'>Valentin -Grandjean</span>.—1 fr.</p> - -<p class='c006'><b>Valeur scientifique du malthusianisme</b>, par le Dr. <span class='sc'>Gottschalk</span>. -Deux brochures (1re et 2e parties). Ensemble, 1 fr. 50 c.</p> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div><i>POUR EVITER LA CONCEPTION.</i></div> - </div> -</div> - -<p class='c006'><b>Ayons peu d’enfans! Pourquoi? Comment?</b> par <span class='sc'>Emile -Chapelier</span>.—0 fr. 20 c.</p> - -<p class='c006'><b>Moyens d’eviter les grandes familles</b>, par les docteurs -<span class='sc'>J. Rutgers</span> et <span class='sc'>F. Mascaux</span>.—0 fr. 30 c.</p> - -<p class='c006'><b>Generation consciente</b>, par <span class='sc'>Franck Sutor</span>.—0 fr. 75 c.</p> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div>VOLUMES.</div> - </div> -</div> - -<p class='c006'><b>Moyens d’eviter la grossesse</b>, par <span class='sc'>G. Hardy</span>.—1 fr. 25 c.</p> - -<p class='c006'><b>L’education sexuelle</b>, par <span class='sc'>Jean Marestan</span>.—2 fr. 50 c.</p> - -<p class='c006'><b>Peu d’enfants. Pourquoi? Comment?</b> par <span class='sc'>Eugene -Lericolais</span>.—3 fr.</p> - -<p class='c006'><span class='pageno' id='Page_20'>20</span><b>Le breviaire de la femme enceinte.</b>—4 fr.</p> - -<p class='c006'><b>La pauvrete</b>, sa seule cause, son seule remede, par le -Dr. <span class='sc'>George Drysdale</span>.—1 fr.</p> - -<p class='c006'><b>La procreation volontaire</b>, par le Dr. <span class='sc'>Klotz-Forest</span>.—2 fr.</p> - -<p class='c006'><b>Elements de science sociale</b>, par le Dr. <span class='sc'>G. Drysdale</span>.—3 fr.</p> - -<p class='c006'><b>L’initiation sexuelle</b>, par <span class='sc'>G. Bessede</span>.—3 fr.</p> - -<p class='c006'><b>La vie sexuelle et ses lois</b>, par le Dr. <span class='sc'>Anton Nystrom</span>.—6 -fr.</p> - -<p class='c006'><b>Notions d’hygiene feminine populaire: l’Adolescente</b>, -par le Dr. <span class='sc'>Rene Martial</span>.—2 fr.</p> - -<p class='c006'><b>La fonction sexuelle</b>, par le Dr. <span class='sc'>Sicard de Plauzoles</span>.—6 fr.</p> - -<p class='c006'><b>La generation humaine</b>, par le Dr. <span class='sc'>G.-J. Witkowski</span>.—8 fr.</p> - -<p class='c006'><b>La question sexuelle</b>, par <span class='sc'>Auguste Forel</span>.—10 fr.</p> - -<p class='c006'><b>De l’avortement. Est-ce un crime?</b> par le Dr. <span class='sc'>Klotz-Forest</span>.—3 -fr. 50 c.</p> - -<p class='c006'><b>De l’amour physique</b>, par <span class='sc'>Camille Mauclair</span>.—3 fr.</p> - -<p class='c006'><b>La physique de l’amour</b>, par <span class='sc'>Remy de Gourmont</span>.—3 fr.</p> - -<div class='nf-center-c0'> -<div class='nf-center c002'> - <div>Generation Consciente.</div> - <div class='c003'>Organe de propagande pour la limitation volontaire des naissances. Neo-malthusisme. Eugenisme.</div> - <div class='c002'><span class='sc'>Eugene Humbert</span>, Directeur.</div> - <div class='c002'><span class='sc'>Administration</span>: 27 rue de la Duée, Paris (XX.).</div> - </div> -</div> - -</div> - -<div class='pbb'> - <hr class='pb c003' /> -</div> -<div class='tnotes'> - -<div class='section ph2'> - -<div class='nf-center-c0'> -<div class='nf-center c009'> - <div>TRANSCRIBER’S NOTES</div> - </div> -</div> - -</div> - - <ol class='ol_1 c002'> - <li>Silently corrected typographical errors and variations in spelling. - - </li> - <li>Anachronistic, non-standard, and uncertain spellings retained as printed. - </li> - </ol> - -</div> - - - - - - - - -<pre> - - - - - -End of the Project Gutenberg EBook of Magnetation Methods of Birth Control, by -Margaret H. 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