diff options
| author | nfenwick <nfenwick@pglaf.org> | 2025-01-27 08:09:44 -0800 |
|---|---|---|
| committer | nfenwick <nfenwick@pglaf.org> | 2025-01-27 08:09:44 -0800 |
| commit | b828e70cf909fca298107abe2c85543cbf566c7f (patch) | |
| tree | 7432dd5e6cd1edcdeee39093b0de16c857640764 /old/60077.txt | |
| parent | 249f09437751a9f6ecbdfddd9672618ee3ac75d0 (diff) | |
Diffstat (limited to 'old/60077.txt')
| -rw-r--r-- | old/60077.txt | 3686 |
1 files changed, 0 insertions, 3686 deletions
diff --git a/old/60077.txt b/old/60077.txt deleted file mode 100644 index c65ba25..0000000 --- a/old/60077.txt +++ /dev/null @@ -1,3686 +0,0 @@ -Project Gutenberg's The Millennium and Other Poems, by Parley P. Pratt - -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - -Title: The Millennium and Other Poems - -Author: Parley P. Pratt - -Release Date: August 9, 2019 [EBook #60077] - -Language: English - -Character set encoding: ASCII - -*** START OF THIS PROJECT GUTENBERG EBOOK THE MILLENNIUM AND OTHER POEMS *** - - - - -Produced by the Mormon Texts Project -(MormonTextsProject.org), with thanks to Renah Holmes and -Rachel Helps - - - - - - - -THE - -MILLENNIUM, - -AND OTHER - -POEMS: - -TO WHICH IS ANNEXED, - -A TREATISE - -ON THE - -REGENERATION AND ETERNAL DURATION - -OF - -MATTER. - - -BY P. P. PRATT, - -MINISTER OF THE GOSPEL. - - -NEW YORK: - -PRINTED BY W. MOLINEUX, COR. of ANN and NASSAU STREETS. - -MDCCCXL. - - - -Entered, according to Act of Congress, in the year One Thousand Eight -Hundred and Thirty-nine, by P. P. PRATT, in the Clerk's Office for the -Southern District of New-York. - - - -PREFACE. - -When these Poems were first written, the Author had no intention of -compiling them in one volume: they sprang into existence one after -another as occasion called them forth, at times and in places, and -under circumstances widely varying. Some came forth upon the bank of -the far-famed Niagara, and some were the plaintive strains poured from -a full heart in the lonely dungeons of Missouri where the Author was -confined upwards of eight months during the late persecution; some were -poured from the top of the White Mountains of New Hampshire, and others -were uttered while wandering over the flowery plains and wide-extended -prairies of the west; some were written in crowded halls and thronged -cities, and some in the lonely forest; some were the melting strains -of joy and admiration in contemplating the approaching dawn of that -glorious day which shall crown the earth and its inhabitants with -universal peace and rest; and others were produced on the occasion of -taking leave of my family, friends, or the great congregation, on a -mission to other and distant parts; and some were wrung from a bosom -overflowing with grief at the loss of those who were nearest and -dearest to my heart, "The Regeneration and Eternal Duration of Matter," -in particular was a production in prison, which was more calculated -to comfort and console myself and friends when death stared me in the -face, than as an argumentative or philosophical production for the -instruction of others. At length, the Author was induced to embody the -whole in one volume in the hope that perhaps others might find them a -source of instruction, edification, and comfort. - - - -CONTENTS. - -THE MILLENNIUM - -HISTORICAL SKETCH - -TRUE PATRIOTISM - -DISPENSATION OF THE FULNESS OF TIMES - -MINISTRY TO THE NEPHITES - -NEPHITES, LAMANITES, &c. - -HARMONY OF NATURE - -INHERITANCE OF THE SAINTS - -REDEMPTION OF ZION - -EVENING REFLECTIONS - -MISSION OF THE TWELVE - -FAREWELL - -REFLECTIONS IN PRISON - -FALLS OF NIAGARA - -SPRING - -SIGNS OF THE TIMES - -BIRTH-DAY IN PRISON - -ZION IN CAPTIVITY - -OUR COUNTRY - -O, MISSOURI, HOW ART THOU FALLEN - -NEW YEAR'S SONG - -LAMENTATION - -LAMENTATION, &c. - -FUNERAL HYMN - -FAREWELL MEMORIAL - -THE PILGRIM - -GENERAL CONFERENCE, FAREWELL - -THE DOWNFALL OF BABYLON - -PRATT'S DEFENCE - -PRATT'S DELIVERANCE - -VISIT TO THE WHITE MOUNTAINS - -REGENERATION AND ETERNAL DURATION OF MATTER - - - -JUST PUBLISHED, - -_And for Sale by P. P. PRATT,_ - -A HISTORY OF THE LATE PERSECUTION - -IN - -MISSOURI - -ALSO, THE VOICE OF WARNING; - -OR, - -AN INTRODUCTION TO THE DOCTRINE OF THE LATTER-DAY SAINTS. - -Our Books are to be obtained at our meetings, and of our travelling -Preachers, and also at such Book Stores as we shall advertize hereafter. - - - -THE MILLENNIUM. - -CHAPTER I. - -Introduction--Location of the Ten Tribes--The way prepared--Their -return to their own lands--The waters divided--Their return contrasted -with their going out of Egypt. - - A glorious theme the sacred muse inspires, - Cheers up the soul, and tunes the sounding lyre: - Lights the dark vale of sorrow, pain and wo, - And gives to man a paradise below. - The joyful time, by prophets long foretold, - At length comes rolling on the astonished world: - When God, the second time, should set his hand, - To gather Israel to their promised land. - An ensign to the nations now is reared, - The standard waving, and the way prepared; - Let kings and empires tremble at his word, - The gentle nations all their aid afford. - What though Assyria's captives long and lone,[A] - Have wandered outcasts to the world unknown, - In some far region to the frozen north, - Where pale Borealis sends his meteors forth!! - Where fields of ice unbounded block the road, - To keep intruders from their drear abode; - Where no sweet flowers the dreary landscape cheer, - Nor plenteous harvests crown the passing year? - What though the land where milk and honey flowed, - And peace and plenty crowned their blest abode, - Has by the Gentiles long been trodden down, - And desolation reigned o'er all the ground? - Yet soon the icy mountains down shall flow, - The parched ground in springs of water flow, - The barren desert yield delicious fruit, - Their souls to cheer, their spirits to recruit; - Mountains before them levelled to a plain, - The valleys rise, the ocean cleave in twain, - The crooked straightened, and the rough made plain, - The way prepared, lo, Israel comes again! - The seven streams of Egypt's rolling flood - Shall feel the power and might of Israel's God, - Their waves on heaps, like towering mountains rise, - They cross dry shod, with wonder and surprise. - And thus with joy Assyria's captives come, - In grand procession to their ancient home; - A scene of joy and wonder more sublime - Than all that passed in hardened Pharaoh's time. - When captive Israel raised to heaven their cry, - And Moses came, commissioned from on high, - Poured the ten plagues on Egypt with his rod, - The monarch trembling, owned the power of God, - And filled with envy, rage, and wild dismay, - Thrust Israel forth, and bade them haste away; - Then moved with wild despair that all was lost, - He straight pursued them with his numerous host; - Before them stretched the vast expanded sea, - And mountains, on each side, hedged up the way, - The roar of chariots armed, pressed on their rear - In dread array, and filled their souls with fear: - Till Moses o'er the sea stretched forth his rod, - And cleared a passage through the mighty flood, - And soon, with safety, led his armies through, - But Pharaoh, close behind, did still pursue; - The floods returning with majestic roar, - His armies sunk, o'erwhelmed, to rise no more; - While Israel still pursued their joyous way, - Their God, in fire by night, in cloud by day - Before them moved, majestic to behold! - Until on Sinai's mount the thunder rolled, - And lightnings flaming in one general glare, - While clouds of smoke hung on the darkened air. - Jehovah spake! the trumpet, long and loud, - Earth's whole foundation to the centre bowed. - Israel and Moses quaking stood around, - A sudden trembling seized the solid ground. - Moses, at length, drew near; the law was given, - Of justice, equal weights, and measure even: - And angels' food became their constant bread, - A month on quails their numerous hosts were fed, - The rock was smitten, and a fountain burst,-- - Poured forth its cooling stream to quench their thirst. - His angel led them all their journey through; - The nations trembling, fainted at the view; - Their mighty walls fell tumbling to the ground, - Destruction swept the nations, all around. - But lo! a scene more glorious strikes my view - Than Israel ever saw or Egypt knew: - Ten thousand times ten thousand I behold, - Returning home, as prophets long foretold: - Sing, O ye heavens! let earth rejoice again, - And all prepare for king Messiah's reign. - -[Footnote A: The Ten Tribes.] - -CHAPTER II. - -Situation of the Jews, from their dispersion to the present time, and -the desolation of their land and city--Their restoration to the Land of -Canaan--Rebuilding of Jerusalem and the Temple. - - Lo! Judea's remnants--long dispersed abroad, - Without a prophet, king, or priest of God-- - Have wandered exiles from their native home, - To darkness doomed, till their deliverance comes. - Their city, once so glorious to behold, - Their temple, decked with precious stones and gold, - The seat of wisdom, and the light of kings, - Where mighty nations did their tribute bring, - Have long remained in one wide ruin round, - And desolation reigned o'er all the ground. - But comfort ye my people, saith your God; - Proclaim the joyful tidings far abroad: - Thy sins are pardoned, and thy warfare o'er, - Thy sons and daughters now shall grieve no more; - But kings thy nursing fathers shall become; - Their ships, and beasts, and chariots bring thee home. - The Gentiles, in their arms, thy sons return; - Thy daughters on their shoulders shall be borne. - Trees crowned with fruit their fainting souls shall cheer, - Their desert land like Eden shall appear; - Their fields, where desolation long has reigned, - Shall now, be fenced, and tilled, and sowed again; - And flocks and herds, in plenty shall be seen, - O'er all the plains they feed in pastures green. - Thy ruined cities shall in splendor rise, - Thy lofty towers point upwards to the skies; - Thy temple reared, most glorious to behold, - Its courts adorned with precious stones and gold: - All things restored, as prophets long declared, - Thus king Messiah's way shall be prepared. - -CHAPTER III. - -Situation of the remnant of Joseph from the fall of the Nephites A. D. -400, to the discovery of America by Columbus--Effect upon the natives -at first view of European vessels--Kind reception of the Europeans by -the natives--War with the Indians and their defeat--Rapid settlement -of the eastern shores--The war renewed, subsequent sufferings of the -Colonies--They again drive the red man--Their settlements advance to -the Ohio and the lakes--Further struggle of the natives, their final -submission. - - Rise, heavenly muse, and leave those scenes of joy, - Awhile let other climes, thy pen employ, - Extend thy vision, cross the mighty deep, - And o'er Columbia's scenes in anguish weep. - See Joseph's remnants, long in darkness dwell, - Since by their hands a mighty nation fell.[A] - The light which once illumed their happy land, - Where towns and cities did in order stand, - Had slumbered long beneath their mouldering towers. - Their flowery landscape, and their shady bowers. - Had long been scenes of cruelty, and blood, - The scourge and wrath of an avenging God: - When lo! a scene of wonder, struck their view; - O'er the vast deep, an object strange and new, - Came gliding swiftly onward to the shore, - Part fish, part fowl, or something to adore; - They gazed, with admiration and delight, - As plainer still the object hove in sight: - Nor little dreamed, the Gentiles were at hand, - To smite and drive them, from their blessed land. - With warmest friendship, they their guests sustain, - Until too late, they find their struggles vain: - Whole fleets and armies, lined their lengthened shore; - With din of armour bright, and cannon's roar; - Their cities burned, and drenched with human gore, - They sunk in ruin, and were known no more. - See Gentile cities on a sudden rise, - Their lofty spires point upward to the skies, - Where late the shades, spread o'er the red man's grave, - A sacred bower in memory of the brave. - See boundless forests still around them spread, - From north to south, an immeasurable shade; - Where mighty chieftains oft the signal gave, - And struggled long, their country for to save. - Tribes rose to vengeance while their councils rung, - And liberty still thundered from their tongues; - Onward they rushed with rage and wild despair, - The midnight war-whoop rent the darkened air; - While terror seized their unsuspecting prey, - And blood of infants marked their dreadful way! - Towns wrapped in flames and women captive led, - Where cruel torture filled their souls with dread. - Once more the Gentile stung with keen revenge; - Pursues the red skin o'er the woodland range, - Till darkened swamps become their wild retreat; - And there prepared, the advancing foe they meet. - With desperation they their cause maintain; - Till many a chieftain fell,--their struggle vain, - Till by superior force o'erpowered they yield, - And leave the pale-face master of the field. - From the St. Lawrence's snow invested wilds, - To Florida, where constant verdure smiles, - Their towns and cities sprinkle all the shore; - The midnight war-whoop there is heard no more. - But as their rapid settlements advance, - To the dark wilds, round Erie's vast expanse, - Or o'er the Alleghanies bend their course, - Where broad Ohio's waters have their source; - The natives roused once more in dread array, - Assert their rights, spread terror and dismay; - Till over-powered again, they take to flight, - And with reluctance yield their lawful right. - But tribes remoter still, with dread surprize, - Alarmed at their approach, vindictive rise, - Renew the conflict with redoubled force, - With dreadful slaughter mark their vengeful course, - Till checked by force superior to their own, - Again they fly discouraged and undone, - Reduced in numbers, give the struggle o'er, - Tamely submit, and seek their rights no more. - -[Footnote A: The Nephites.] - -CHAPTER IV. - -The American Revolution--Its effects upon other nations--French -Revolution--Revolution of Greece, Poland, &c--Present prosperity of the -United States of America--Present state of the Indians--Indian prayer. - - Meantime the Gentiles break their foreign yoke, - While tyrants tremble at the dreadful stroke, - Assert their freedom, gain their liberty, - And to the world proclaim Columbia free. - O'er ocean's wave triumphant in the breeze, - Her banner floats o'er all the distant seas, - Where dire oppression, long with tyrant sway, - Had ruled mankind, and led them far astray. - With admiration seized, the nations all, - Filled with delight Columbia's deeds extol; - And gazing still, they catch the sacred fire, - And love of liberty their souls inspire. - While nations oft in their extended plan; - From slumber wake to claim the rights of man, - Empires o'erturned, and tyrants headlong hurled, - The voice of freedom echoes round the world. - First, France arose, in triumph led the way, - Till love of conquest led them far astray; - And dire ambition seized the helm of state, - Through seas of blood, where millions met their fate: - Till they reluctant give the struggle o'er, - And rest content with rights enjoyed before. - And next the Greeks their ancient spirit caught, - From long oppression roused they bravely fought, - They burst the Moslem chains emerging free, - Through seas of blood obtained their liberty. - Poland in turn received the sacred fire, - Her noble sons for freedom did aspire; - And struggling long at length they bravely fell. - But cease, my muse; the tale forbear to tell, - And turn again unto the favored shore, - Where freedom's genius kindly hovers o'er, - See states and nations joyfully extend, - Their wide domain almost from end to end; - From the far eastern shores of rugged Maine, - To wild Missouri's rich and flowery plains, - The harvest fields with rural plenty crowned; - And flowery gardens flourish all around; - The humble cottage and the lofty dome, - Each crowned with plenty form an equal home - See on her lakes, and on her thousand streams, - Her vessels float impelled by sail or steam. - While busy commerce floats along her seas, - With sails expanded wide before the breeze; - Far o'er the wave her rich produce they bear, - And in return bring every kind of ware, - To clothe her sons, her daughters to array, - In linen fine and silk and purple gay; - Thus peace and plenty crown Columbia's soil, - A rich reward of industry and toil. - Lo! the poor Indian, if he chance to roam - O'er the wide fields he once could call his own; - Where oft in youth he sported in the chace, - Mourning the change, he scarcely knows the place; - With bursting heart his streaming eyes survey - The sacred mound where lies his father's clay. - O'erwhelmed with grief to heaven he lifts his eyes - Before the throne his prayers like incense rise: - Great Spirit of our fathers lend an ear, - Pity the red man--to his cries give ear, - Long hast thou scourged him with thy chastening sore, - When will thy vengeance cease, thy wrath be o'er; - When will the white man's dire ambition cease, - And let our scattered remnants dwell in peace? - Or shall we, (driven to the western shore) - Become extinct and fall to rise no more? - Forbid, great Spirit; make thy mercy known, - Reveal thy truth, thy wandering captives own, - Make bare thine arm of power for our release, - And o'er the earth extend the reign of peace. - -CHAPTER V. - -Coming forth of the fulness of the Gospel--Restoration of the -Indians and their gathering West of the Mississippi, by the present -administration in fulfilment of prophecy--Commission and Ministry of -the servants of God in the last dispensation--Commencement of the -gathering of the Gentile Church--Their persecution and dispersion in -fulfilment of prophecy, from which reflections are drawn on the subject -of persecution in general--The enduement of the servants of God and -their ministry among all nations--The power of God displayed in making -bare his arm in the eyes of all nations--They flow to Zion--Possess -the land in peace--Build up a holy city no more to be thrown down--The -wars, earthquakes, pestilences, famines and signs in heaven above anil -earth beneath which are to precede the Millennium--The resurrection of -the saints--The coming of Christ with all his saints--The burning of -the wicked--The restitution of the earth with all its blessings. - - Ye gloomy scenes far hence, intrude no more; - Sublimer themes invite the muse, to soar - In loftier strains, while scenes both strange and new, - Burst on the sight and open to the view. - Lo! from the opening heavens in bright array, - An angel comes, to earth he bends his way, - Reveals to man in power, as at the first, - The fulness of the Gospel long since lost. - See earth obedient from its bosom yield! - The sacred truth it faithfully conceal'd, - The wise confounded startle at the sight, - The proud and haughty tremble with affright; - The hireling priests against the truth engage, - While hell beneath stands trembling filled with rage. - False are their hopes and all their struggles vain, - Their craft must fall and with it all their gain; - The deaf must hear, the meek their joy increase, - The poor be glad and their oppression cease. - See Congress stand in all the power of state, - Destined, like Cyrus, now to change the fate - Of Joseph's scattered remnants! long oppressed, - And bring them home unto a land of rest; - Beyond the Mississippi's rolling flood, - A land before ordained by Israel's God! - Where Zion's city shall in grandeur rise, - And fill the wondering nations with surprise. - From north, and south, and east behold them come - By tens of thousands to their destined home! - From heaven's king commissioned to proclaim - Repentance, and baptism in his name, - His servants to the Gentiles lift their voice, - While tens of thousands in the sound rejoice, - And they to Zion bend their joyful way, - With songs of joy and gladness hail the day. - The priests and people filled with dread surprise, - Alarm'd at their approach vindictive rise, - And lest the power of truth should still prevail, - They think to cause the prophecy to fail. - And if by fire and sword the saints they drive, - While other sects and parties grow and thrive, - As bloody persecution lifts her thong, - All parties cry at once, the saints are wrong; - For if they were the chosen of the Lord, - He would protect them and fulfil his word. - O fools, and slow of heart to understand - The prophecies concerning Zion's land. - Have ye not read the words of them of old? - When wrapt in vision clear they have foretold - The wicked deeds that you of late fulfil'd, - The scenes that have transpired on Zion's hill? - He that is truly wise will search and see, - He that's already blind more blind shall be; - One truth is clear, the ransom'd shall return, - Another is, the wicked shall be burned. - How vain the thoughts that stripes would change the mind, - Convince the judgment and convert mankind, - Or cruel scourge of mobs with all their rage, - Make man believe that this enlightened age - Needs no repentance, faith, nor nothing more - Than the religion they enjoyed before. - If persecution were good argument, - Why not the Jews make ancient saints repent? - Paul of all men the hardest to reclaim, - Stoned, whipt, imprisoned, still remained the same; - Ten thousand heretics rejoiced in fire, - While priests for their conversion did aspire. - 'Tis true the Romans many converts made, - When they the inquisition call'd to aid, - Perhaps these modern times have made a few, - Who turn'd from saints to join the drunken crew; - But persecution spreads the truth abroad, - Make servants bolder in the cause of God. - Adds to their numbers, twice ten thousand more, - And makes them stronger than they were before. - See men commission'd in Messiah's name, - Wide o'er the earth the joyful news proclaim; - While from on high the spirit's power descends - On all the saints that bow to his commands, - The deaf shall hear, the blind their sight receive, - The dumb shall sing with joy, the dying live, - The lame shall leap, and all mankind behold - Jehovah's arm made bare, like days of old. - While his elect to Zion gather home, - From every tribe and nation see them come. - See o'er the land where desolation reign'd, - The saints in peace, enjoy their rights again. - Rise, crown'd with light, imperial Zion rise, - Prepare to meet the city from the skies, - Let Joseph's remnants at thy gates attend, - Walk in thy light, and in thy temple bend, - While Gentile saints thy spacious courts shall throng, - And join their voices in the general song; - No more shall proud oppression drive the hence, - Nor terror come, for God is your defence - Come, gentle muse, suspend the joyful lay, - And o'er the earth let's take a wide survey; - Soft touch the lyre in slow and mournful strains, - And sing of scenes where death and sorrow reign; - See dire commotion seize the nations all, - While blood and war the stoutest hearts appal, - Kingdom on kingdom in confusion hurl'd, - System on system wreck'd throughout the world, - Sect against sect in bloody strife engage, - Man against man in single combat rage, - While widows mourn the loss of husbands slain, - And virgins for their bridegrooms weep in vain, - While pining famine wastes their strength by day, - And pestilence oft seizes on its prey; - Earthquakes in turn in bellowing fury roar, - And ocean's waves roll frightful to the shore. - See through the heavens the sun in sackcloth mourn, - The moon to blood in frowning anger turns, - The stars affrighted from their spheres are hurled, - System on system wreck'd and world on world, - Earth's whole foundation to the centre nods. - And nature trembling feels the power of God. - While Michael sounds the trumpet loud and long, - See from their graves the saints unnumbered throng; - See through the air the ocean and the earth, - Their dust reviving bursting into birth, - See bone to bone in perfect order fly, - While sinews, flesh, and skin their place supply; - And every hair all number'd in its place, - Immortal beauty does their temples grace. - Thus formed anew with joy they mount on high, - And wing their passage to the upper sky; - Meantime the heavens rend while wrapt in fire, - The nations see the glory of Messiah! - With all the saints to earth he bends his way; - In flames descends, who can abide the day? - The great, the rich, the mighty loudly call, - Saying, ye rocks and mountains on us fall. - But fire consumes the wicked, branch and root, - And leaves their ashes trodden under foot. - Behold the Mount of Olives rend in twain, - While on its top he sets his feet again! - The islands at his word obedient flee! - While to the north he rolls the mighty sea! - Restores the earth in one, as at the first, - With all its blessings, and removes the curse. - -CHAPTER VI. - -The binding of Satan--Pouring out of the spirit upon all flesh--Harmony -of all the beasts of the earth, while peace and the knowledge and glory -of God shall cover the earth as the waters cover the sea--The faith of -Abel the first martyr--Enoch's song--The testimony of many of the holy -prophets and apostles--And the general expectation of all the saints in -all nations and generations. - - Lo! Satan bound in chains shall rage no more, - Nor tempt mankind till thousand years are o'er; - But perfect peace and harmony extend - Their wide domain to earth's remotest ends, - All flesh shall feel the spirit from on high, - The wolf and lamb in peace together lie. - The cow and bear shall feed in pastures green, - While in the shade their young ones shall be seen, - The lion cease to be a beast of prey, - And like the harmless ox shall feed on hay; - The little child secure from harm shall stray - O'er poisonous serpent's dens shall fearless play; - In all God's holy Mount shall naught destroy, - But men for pruning hooks their spears employ; - Their swords to ploughshares turned, shall till the ground, - While plenteous harvests flourish all around, - And earth o'erwhelm'd with knowledge of the Lord, - Like as the waters fill the mighty flood; - While king Messiah reigns the king of kings, - And saints and angels join his praise to sing. - Hail glorious day, by prophets long foretold; - And sought by holy men from days of old; - Who found it not, but readily confessed, - As pilgrims here, they sought a promised rest. - Hear Abel groan, as first he yields to death, - And is succeeded by his brother Seth; - He dies in faith to wait till Christ appears; - To rise and reign with him a thousand years. - Hear Enoch too, the wondrous scene foretell, - While future glories did his bosom swell; - The vail was rent, while wonders strange and new - Before him rose, and opened to his view. - Long, long he heard the earth in anguish mourn; - Saw heaven weep, while oft his bowels yearn'd; - While all eternity, with pain beheld - The scenes of sorrow which his bosom swell'd: - He saw the Lamb on Calvary expire, - While rocks were rent, and cities wrapt in fire; - He saw him burst the tomb, and mount on high - Enthroned in glory 'mid the upper sky. - Obtain'd the promise, he would come again - To earth, in triumph with his saints to reign; - His soul was glad with joy he tuned the lyre; - And sung the glorious reign of king Messiah. - Hosanna to the Lamb that shall be slain; - All hail the day when Zion comes again; - Out of the earth the truth in power he sends, - While righteousness from heaven shall descend, - And these shall sweep the earth as with a flood, - To gather out the purchase of his blood; - Unto the Zion which he shall prepare; - And Enoch with his city meet them there, - When all the ransom'd saints shall join the lay, - And shout Hosanna in eternal day. - Wide o'er the earth, the Saviour's name extend; - And peace o'er all prevail from end to end. - Thus Enoch sang, while all the heavenly choir; - Join'd in Hosanna to the king Messiah. - Noah too, by faith beheld the scene afar; - And as a type, he did the ark prepare. - Condemned the world, by water overthrown, - While to his view the light triumphant shone, - He gazed with joy on all the glorious scene, - But mourn'd the darkness that should roll between. - Abram with joy beheld the day of rest; - When in his seed all nations should be bless'd, - And gladly wandered as a pilgrim here; - And fell asleep to wait till Christ appears-- - In sure and certain hope to rise and reign - In Canaan's land, a right he had obtained. - Isaac and Jacob had the glorious view, - Rejoiced in death and so did Joseph too; - While patient Job in pain look'd far away, - Saw his Redeemer in the latter day, - Stand on the earth, while he himself should rise - And in the flesh behold him with his eyes. - Moses and Joshua, Samuel and Isaiah, - Did each in turn this solemn truth declare; - While David tuned the lyre in joyful lays, - Spake of Messiah's reign, and sung his praise. - Ezekiel, Daniel, Joel, Zachariah, - And Malachi, have spoken of Messiah; - When he should set his feet on earth again, - Burn up the proud, and o'er the nations reign. - Jesus and Peter, John and James, and Paul, - The time would fail me here to mention all; - Who wrapt in vision clear in turn foretold, - The day of wonders I would fain unfold. - Lehi, Nephi, Alma and Mosiah, - Abinedi, who once rejoiced in fire; - Mormon, Moroni and Ether testified; - For this they lived, and in this faith they died; - And all the saints of God in all the earth, - Down from old Adam to the latest birth; - And all the vast creations which extend, - Through boundless space till man can find no end, - And all the heavenly host around the throne, - Shall sound his praise in reverential tone. - Millions unnumber'd at his feet shall fall, - Hail him as king, and crown him Lord of all. - - - -HISTORICAL SKETCH FROM THE CREATION TO THE PRESENT DAY. In Three Parts - -PART FIRST. - - When earth's foundation first was laid, - The heavens in order stood; - And all the works God's hand had made, - His word pronounced good. - - But soon the happy scene was changed, - For man to whom 'twas given, - To choose the way of life or death, - Trangressed the law of heaven. - - And thus the evil seed was sown, - And death through all their race; - In which creation long has groaned; - In pain to be released. - - 'T was then the scene of love began - To be revealed on earth; - By angels borne from heaven to man - The gospel's heavenly birth. - - The God of heaven shall send his son, - For man to bleed and die; - And rise again that man may rise, - And reign with him on high. - - Repentance and baptism then - By angels were revealed, - The holy ghost descending down, - The heirs of glory seal'd. - - Thus men began to exercise - Their faith in Jesus' word, - With joy to embrace the gospel plan, - And call upon the Lord. - - But many then would not believe, - But soon forgot the Lord; - Soon Enoch rose with mighty power, - Being call'd to preach the word. - - He preach'd repentance and baptized, - Through all the happy land, - The people who in Zion dwelt, - Were of one heart and mind. - - At length the city was not found, - For God received it up; - The residue were left to drown, - And in the prison shut. - - But Noah the Eighth was saved by faith, - When warn'd an ark to build, - And seven of his family, - From whom the earth was fill'd. - -PART SECOND. - - Again the nations left the Lord - To worship stocks and stones, - Forgot the wonders of the flood, - And sunk in darkness down; - - And then again was God reveal'd - To Abram, his friend, - Called him to leave his house and home, - To view a chosen land. - - To thee and to thy seed, he said, - I give this blessed land, - Though like the stars for multitude, - And numerous as the sand. - - But Abraham died a stranger in - The land 'twas to him given, - Nor owned a place to set his foot, - On it beneath the heaven. - - His seed possessed it for a while, - Became a sinful host; - And then ten tribes were led away, - And to our knowledge lost. - - From time to time were led away, - Of Israel's chosen seed, - Dispersed o'er islands of the sea, - As all the prophets read. - - And thus the ages rolled away, - The appointed time drew near, - As all the prophets had declared - That Christ must soon appear. - - John, like a bright and morning star - Rose to prepare his way, - Proclaimed repentance, and baptized - Whoever would obey. - - The son of God at length appeared, - And was baptized by John, - The Father sent the spirit down - And owned him for his son. - - He to his own the gospel preached, - His own received him not, - Despised all his mighty works, - And counted him as naught. - - At length their Lord they crucified, - While nature stood amazed, - The solid rocks in sunder rent, - While Jew and Gentile gazed. - - But soon the third bright morn appeared, - When, rising from the dead, - To his disciples he appeared - And thus unto them said: - -PART THIRD. - - Go ye, and preach in all the world, - Baptizing in my name, - He that believes and is baptized - Salvation shall obtain. - - Then rising from Mount Olivet - Unto his Father's throne, - On high to reign until he claims - The kingdoms for his own. - - His servants then, in mighty power, - Soon made his gospel known, - The Jews reject while Gentiles come, - And glad their Saviour own. - - The Jews dispersed through all the earth, - Jerusalem trodden down, - In desolation long has lain, - And cursed has been the ground. - - The Gentile churches for a while - Produced the natural fruit, - Being grafted in the natural vine, - Partaking of the root. - - But soon the fruit became corrupt, - By flatteries and lies, - Teachers in pride were puffed up, - The simple truth despised. - - Great Babylon at length arose, - In mighty power to reign, - Nations and kings became corrupt, - And many saints were slain. - - The scriptures of their plainness robbed, - And mystery thrown around, - That men might sup her golden cup, - And all true knowledge drown. - - Thus generations long have passed, - And age on ages rolled, - The latter day approaching fast, - Its glories to unfold. - - Our fathers of the Gentile race - Traversed the western main, - And found a wide extended land, - Of valley, hill, and plain. - - This land was peopled with a race, - Which long had dwelt alone, - No record nor tradition traced - Their origin unknown. - - The Lord in mercy has disclosed - The truth so long concealed, - The record found beneath the ground - Has glorious things revealed. - - This is the land which Moses blessed, - To Joseph and his seed; - These are the everlasting hills, - 'T was for his bounds decreed. - - - -CHARITY AND TRUE PATRIOTISM. - - Behold the man whose tender heart - Expanded with a Saviour's love, - Wide as eternity expands, - His bowels with compassion move. - - He looks on Zion from afar, - He hears the captive exiles groan, - Then leaves his wife and children dear, - His brethren and his peaceful home. - - And hastens at his Lord's command - To call his brethren from afar, - As volunteers for Zion's land, - That in her sorrows they may share. - - He dare assert her injured cause, - And sound the trump of freedom when - They trample on his country's laws, - And disregard both God and man. - - His distant brethren hear the sound, - And rise to march to Zion's land; - Behold the armies gathering round - Against the powers of hell to stand. - - The little stone begins to roll, - It shall prevail and never cease, - But fill the earth from pole to pole - With freedom, union, love and peace. - - - -THE OPENING OF THE DISPENSATION OF THE FULNESS OF TIMES. - - When earth in bondage long had lain, - And darkness o'er the nations reigned, - And all man's precepts proved in vain, - A perfect system to obtain: - - A voice commissioned from on high; - Hark, hark, it is the angel's cry, - Descending from the throne of light, - His garments shining clear and white. - - He comes the gospel to reveal - In fulness, to the sons of men; - Lo! from Cumorah's lonely hill, - There comes a record of God's will! - - Translated by the power of God, - His voice bears record to his word; - Again an angel did appear, - As witnesses do record bear. - - Restored the priesthood, long since lost, - In truth and power as at the first, - Thus men commissioned from on high, - Came forth and did repentance cry. - - Baptizing those who did believe, - That they the spirit might receive, - In fullness as in days of old, - And have one shepherd and one fold. - -SECOND PART. - - Ye Gentile nations, cease your strife, - And listen to the words of life; - Turn from your sins with one accord, - Prepare to meet your coming Lord. - - Let Judah's remnants far and near - The glorious proclamation hear, - For Israel and the Gentiles too, - The way to Zion shall pursue. - - Their voices and their tongues employ - In songs of everlasting joy; - The mountains and the hills rejoice, - Let all creation hear his voice. - - From north to south, from east to west, - In thee all nations shall be blessed, - When Abram and his seed shall stand - Unnumbered on the promised land. - - - -CHRIST'S MINISTRY TO THE NEPHITES. - - The solid rocks were rent in twain, - When Christ the Lamb of God was slain; - The sun in darkness veiled his face, - The mountains moved and left their place. - - And all creation groaned in pain - Till the Messiah rose again; - When earth did cease her dreadful groans, - The sun unveiled his face and shone; - - The righteous that were spared alive, - With joy and wonder did believe, - And soon together they convened - Conversing on the things they'd seen: - - Which had been given for a sign, - When lo, they heard a voice divine, - And as the heavenly voice they heard - The Lord of glory soon appeared. - -SECOND PART. - - With joy and wonder all amazed, - Upon their glorious Lord they gazed, - And wist not what the vision meant - But thought it was an angel sent - - While in their midst he smiling stood, - Proclaimed himself the son of God, - He said come forth and feel and see, - That you may witness bear of me. - - And when they all had felt and seen - Where once the nails and spear had been, - Hosanna they aloud proclaimed, - And blessed and praised his holy name, - - He then proceeded to make plain - His gospel to the sons of men, - The prophecies he did unfold, - Yea, things that were in days of old. - - And every thing that should transpire - Till element should melt with fire, - Commanding them for to record - The sayings of their risen Lord; - - That generation should be blessed, - And with him in his kingdom rest; - But, O! what scenes of sorrow rolled - When he the future did unfold! - -PART THIRD. - - Four generations should not pass - Until they'd turn from righteousness, - The Nephite nation be destroyed! - The Lamanites reject his word, - - The gospel taken from their midst, - The record of their fathers hid, - They dwindle long in unbelief, - And ages pass without relief, - - Until the Gentiles from afar, - Should smite them in a dreadful war, - And take possession of their land, - And they should have no power to stand. - - But as their remnants wander far, - In darkness, sorrow and despair, - Lo! from the earth their record comes - To gather Israel to their homes. - - First to the Gentiles 'tis revealed, - The prophecy must be fulfilled; - That they may know and understand - His gospel, and no more contend. - - Hear! O ye Gentiles, and repent, - To you is this salvation sent; - God to the Gentiles lifts his hand, - To gather Israel to their land. - - - -THE NEPHITES, LAMANITES AND GENTILES. - - O who that has search'd in the records of old, - And read the last scenes of distress; - Four and twenty were left who with Mormon beheld, - While their nation lay mouldering to dust. - - The Nephites destroyed, the Lamanites dwelt, - For ages in sorrow unknown; - Generations have pass'd, till the Gentiles at last, - Have divided their lands as their own. - - O, who that has seen o'er the wide spreading plain - The Lamanites wander forlorn, - While the Gentiles in pride and oppression divide - The land they could once call their own. - - And who that believes does not long for the hour - When sin and oppression shall cease, - And truth, like the rainbow, display through the shower, - That bright written promise of peace. - - O, thou afflicted and sorrowful race, - The days of thy sorrow shall end; - The Lord has pronounced you a remnant of His, - Descended from Abram his friend. - - Thy stones with fair colors most glorious shall stand, - And sapphires all shining around; - Thy windows of agates in this glorious land, - And thy gates with carbuncles abound. - - With songs of rejoicing to Zion return, - And sorrow and sighing shall flee; - The powers of heaven among you come down. - And Christ in the centre will be. - - And then all the watchmen shall see eye to eye, - When the Lord shall bring Zion again; - The wolf and the kid down together shall lie, - And the lion shall dwell with the lamb. - - The earth shall be filled with knowledge of God, - And nothing shall hurt or destroy, - And these are the tidings we have to proclaim,-- - Glad tidings abounding with joy. - - - -THE HARMONY OF NATURE, OR FREEDOM, PEACE, AND LOVE. - - Hark! listen to the gentle breeze, - O'er hill or valley, plain or grove, - It whispers in the ears of man, - The voice of freedom, peace and love. - - The flowers that bloom o'er all the land, - In harmony and order stand, - Nor hatred, pride or envy know, - In freedom, peace and love they grow. - - The birds their numerous notes resound, - In songs of praise the earth around, - Their voices and their tongues employ, - In songs of freedom, love and joy. - - And then behold the crystal stream, - With multitudes of fishes teem; - In silent joy they live and move, - In freedom, union, peace and love. - -SECOND PART. - - The mountains high, the rivers clear, - Where heaven sheds her dews and tears, - In silence, or with gentle roar, - The God of love and peace adore. - - The earth, and air, and sea, and sky, - The holy spirit from on high, - And angels who above do reign, - Cry peace on earth, good will to men. - - But most of all a Saviour's love, - Was manifested from above, - He died and rose to life again, - Our freedom, love and peace to gain. - - But man,--vile man, alone seems lost, - With hatred, pride and envy tossed, - His hardened soul does seldom move, - In freedom, union, peace or love. - - For him, let all creation mourn; - O'er him did Enoch's bosom yearn, - Till he was promised from above, - A day of freedom, peace and love. - - - -INHERITANCE OF THE SAINTS. - -"Blessed are the meek, for they shall inherit the earth." - - This earth shall be a blessed place, - To saints celestial given; - Where Christ again shall show his face, - With the redeemed of Adam's race, - In clouds descend from heaven. - - Yes, when he comes on earth again, - The wicked burn as stubble; - Thus all his enemies are slain, - And o'er the nations he shall reign, - And end the scenes of trouble. - - The trump of war is heard no more, - But all their strife is ended; - While Jesus shall all things restore - To order, as they were before, - And peace o'er all extended. - - Sing, O ye heavens! let earth rejoice, - While saints shall flow to Zion, - And rear the temple of his choice, - And in its courts unite their voice, - In praise to Judah's Lion. - - Hosanna to the reign of peace! - The day so long expected; - When earth shall find a full release, - The groanings of creation cease, - The righteous well protected. - - Come, sound his praise in joyful strains. - Who dwell beneath his banner; - He'll bind old Satan fast in chains, - And wide o'er earth's extended plains, - The nations shout _Hosanna._ - - - -REDEMPTION OF ZION. - - Lo, far in the realms of Missouri, - When peace crowns the meek and the lowly, - The loud storms of envy and folly - May roll all their billows in vain. - - The wicked, with evil intention, - May rouse all their powers of invention, - With lying, intrigue and contention, - Their end will be sorrow and pain. - - The saints, crowned with songs of rejoicing, - To Zion shall flow from all nations, - Escaping the great conflagration, - They find out the regions of peace. - - Though scattered and driven asunder. - As exiles and pilgrims to wander, - A scene on which angels do ponder, - Yet Jesus will bring their release. - - When empires of Babel shall tumble, - Their fabrics in ashes shall crumble, - The Lord will provide for the humble - A city of refuge and peace. - - There, there the Lord will deliver - The soul of each faithful believer, - And save them forever and ever, - And sorrow and sighing shall cease. - - The saints for those blessings aspire, - And wait with exceeding desire, - Till earth shall be cleansed by fire, - And they their inheritance gain. - - Hosanna, such blessings inspire - A song from the heavenly choir, - They sing of the coming Messiah, - From heaven in glory to reign. - - - -REFLECTIONS ON A SUMMER EVENING. - - Another day has fled and gone, - The sun declines in western skies, - The birds retired, have ceased their song, - Let ours in pure devotion rise. - - The moon her splendid course resumes, - She sheds her light o'er land and sea, - The gentle dews in soft perfumes - Fall sweetly o'er each herb and tree. - - While here in meditation sweet, - Those happy hours I call to mind, - When with the saints I oft have met, - Our hearts in pure devotion joined. - - Those friends afar I call to mind, - When shall we meet again below; - Their hearts affectionate and kind, - How did they soothe my grief and woe. - - As flow'rets in their brightest bloom, - Are withered by the chilling blast, - So man's fond hopes are like a dream, - His days how fleet, how swift they pass. - - But cease this melancholy moan, - Nor sigh for those who will not come, - For Israel surely will return - To Zion and Jerusalem. - - There is a source of pure delight - For ever shall support my heart: - For Zion's land's revealed to sight, - Where saints will meet no more to part. - - - -MISSION OF THE TWELVE. - - How fleet the precious moments roll, - How soon the harvest will be o'er: - The watchmen seek their final rest, - And lift a warning voice no more. - - Another year has roll'd away - And took its thousands to the tomb; - Its sorrows and its joys are fled, - To hasten on the general doom. - - And eighteen hundred thirty five. - Is rolling swiftly on the wing, - And soon the leaves and tendrils thrive; - A token of returning spring. - - The fulness of the gospel shines - With glorious and resplendent rays; - The earth and heav'ns show forth their signs. - As tokens of the latter days. - -SECOND PART. - - Ye chosen twelve, to you are given, - The keys of this last ministry-- - To every nation under heaven, - From land to land, from sea to sea. - - First to the Gentiles sound the news - Throughout Columbia's happy land, - And then before it reach the Jews, - Prepare on Europe's shores to stand. - - Let Europe's towns and cities hear - The gospel tidings angels bring; - The Gentile nations far and near, - Prepare their hearts His praise to sing. - - India's and Afric's sultry plains - Must hear the tidings as they roll-- - Where darkness, death and sorrow reign, - And tyranny has long controlled. - - Listen, ye islands of the sea-- - For every isle shall hear the sound: - Nations and tongues before unknown, - Though long since lost, shall soon be found. - - And then again shall Asia hear, - Where angels first the news proclaimed: - Eternity shall record bear, - And earth repeat the loud, Amen. - - The nations catch the pleasing sound, - And Jew and Gentile swell the strain, - Hosanna o'er the earth resound, - Messiah then will come to reign. - - - -FAREWELL. - - Farewell, my kind and faithful friend-- - The partner of my early youth, - While from my home my steps I bend, - To warn mankind and teach the truth. - - How oft in silent evening mild, - I to some lonely place retire-- - Thy love and kindness call to mind, - Then lift a voice in humble prayer. - - O Lord, extend thine arms of love, - Around the partner of my heart, - For thou hast spoken from above, - And called me with my all to part. - - Preserve her soul in perfect peace, - From sickness, sorrow and distress, - Until our pilgrimage shall cease. - And we on Zion's hill shall rest. - - How gladly would my soul retire - With thee, to spend a peaceful life, - In some sequestered humble vale, - Far from the scenes of noise and strife. - - Where men should grieve our souls no more, - Nor rage of sin disturb our peace; - Our troubles, toils and sufferings o'er, - Their lies and persecutions cease. - -PART SECOND. - - But lo! the harvest wide extends-- - The fields are white o'er all the plain-- - The tares in bundles must be bound, - While we with care secure the grain. - - Shall we repine when Jesus calls, - Or count the sacrifice too great, - To spend our lives as pilgrims here, - Or loose them for the gospel's sake? - - When Jesus Christ has done the same, - Without a place to lay his head, - A pilgrim on the earth he came, - Until for us his blood was shed. - - Shall we behold the nations doomed - To sword and famine, blood and fire, - Yet not the least exertion make, - But from the scene in peace retire? - - No; while his love for me extends, - The pattern makes my duty plain-- - I'll sound to earth's remotest ends, - His gospel to the sons of men! - - Farewell, my kind and faithful friend, - Until we meet on earth again-- - For soon our pilgrimage shall end, - And the Messiah come to reign. - - - -REFLECTIONS. - -IN PRISON, APRIL, 1839. - - O freedom, must thy spirit now withdraw - From earth, returning to its native heaven, - There to dwell, till armed with sevenfold vengeance - It comes again to earth with king Messiah, - And all his marshalled hosts in glory bright, - To tread the winepress of Almighty God, - And none escape?--ye powers of heaven forbid;-- - Let freedom linger still on shores of time, - And in the breasts of thine afflicted saints, - Let freedom find a peaceful retirement,-- - A place of rest;--till o'er the troubled earth-- - Mercy, justice, and eternal truth, - While journeying hand in hand to exalt the humble - And debase the proud, shall find some nation - Poor, oppressed, afflicted and despised, - Cast out and trodden under foot of tyrants - Proud, the hiss, the bye-word, and the scorn of knaves:-- - And there let freedom's spirit wide prevail. - And grow, and flourish--'mid the humble poor, - Exhalted and enriched by virtue, - Knowledge, temperance, and love--till o'er the earth - Messiah comes to reign;--the proud consumed. - No more oppress the poor.-- - Let Freedom's eagle then, (forthcoming, like - The Dove from Noah's Ark) on lofty pinions soar, - And spread its wide domain from end to end, - O'er all the vast expanse of this wide earth,-- - While freedom's Temple rears its lofty spires - Amid the skies, and on its bosom rests! - A cloud by day and flaming fire by night!! - But stay, my spirit, though thou feign would'st soar - On high; mid scenes of glory, peace and joy; - From bondage free, and bid thy jail farewell:-- - Stop,--wait awhile,--let patience have her perfect work, - Return again to suffering scenes through which - The way to glory lies; and speak of things - Around thee,--thou art in prison still. - But spring has now returned, the wintry blasts - Have ceased to howl through my prison crevices. - The soft and gentle breezes of the south - Are whistling gayly past; and incense sweet - On zephyr's wing, with fragrance fills the air, - Wafted from blooming flowrets of the spring; - While round my lonely dungeon oft is heard - Melodious strains as if the birds of spring - In anthems sweet conspired to pity and - Console the drooping spirits there confined. - All things around me show that days, and weeks, - And months have fled, although to me not mark'd - By sabbaths--and but faintly mark'd by dim - And sombre rays of light alternate mid - The gloom of overhanging night which still - Pervades my drear and solitary cell. - Where now those helpless ones I left to mourn? - Have they perished? no.--what then!--has some - Elijah call'd and found them in the last - Extreme, and multiplied their meal and oil? - Yes, verily,--the Lord has fill'd the hearts - Of his poor saints with everlasting love, - Which, in proportion to their poverty, - Increased with each increasing want, till all - Reduced unto the widow's mite and then - Like her, their living they put in, and thus - O'erflowed the treasury of the Lord with more - Abundant stores than all the wealth of kings. - And thus supported, fed, and clothed; and moved - From scenes of sorrow to a land of peace-- - They live!--and living still they do rejoice - In tribulation deep: - Well knowing their redemption draweth nigh! - - - -THE FALLS OF NIAGARA. - -WRITTEN IN PRISON. - - Boast not, O proud Niagara! although - Thou mayest withstand the ravages of time, - While countless millions swept away with all - Their mighty works, are lost in following years: - Yet there is a voice to speak, long and loud! - 'Tis Michael's trump, whose mighty blast shall rend - Thy rocks, and bow thy lofty mountains in the dust. - Before whose awful presence thy waters - Blush in retiring modesty; and in - Respectful silence thou shalt stand, and listening, - Wonder and admire, while thunders roll - Majestic round the sky;--the lightnings play,-- - The mountains sink,--the valleys rise,--till earth, - Restored to its original--receives - Its final rest, and groans and sighs no more. - Till then weep on, and let thy voice ascend, - In solemn music to the skies;--it is - A funeral dirge,--thou weepest o'er the miseries - Of a fallen world--in anguish deep. - - - -SPRING. - -WRITTEN IN PRISON, APRIL, 1839. - - See nature bursting into life and bloom: - Joyous, it rises from its wintry tomb, - Decked in pure robes of purple, white, or green: - Perfumed with incense sweet--O lovely scene! - Melodious sounds, with music soft and sweet, - Thrill through the air--thy joyous presence greet. - Behold, O Mary! and remember too, - There is a spring to bloom for me and you;-- - We, like the spring, shall burst the sullen gloom. - All clothed in white--eternally to bloom. - We too, will join the choir his praise to sing, - And hail the welcome of Eternal Spring. - - - -SIGNS OF THE TIMES. - -WRITTEN IN PRISON. - - Lift up your heads, ye scattered saints, - Redemption draweth nigh; - Our Saviour hears the orphans' plaints'; - The widow's mournful cry. - - The blood of those who have been slain - For vengeance cries aloud: - Nor shall its cries ascend in vain, - For vengeance on the proud. - - The signs in heaven and earth appear; - And blood, and smoke, and fire; - Men's hearts are failing them for fear; - Redemption's drawing nigher. - - Earthquakes are bellowing 'neath the ground, - And tempests through the air;-- - The trumpet's blast with fearful sound, - Proclaims the alarm of war. - - The saints are scattered to and fro, - Through all the earth abroad; - The gospel trump again to blow, - And then behold their God. - - Rejoice, ye servants of our God, - Who to the end endure; - Rejoice, for great is your reward, - And your defence is sure. - - Although this body should be slain - By cruel, wicked hands; - I'll praise my God in higher strains, - And on Mount Zion stand. - - Glory to God, ye saints rejoice, - And sigh and groan no more; - But listen to the spirit's voice; - Redemption's at the door. - - - -BIRTHDAY - -IN PRISON, APRIL 12, 1839. - - This is the day that gave me birth - In eighteen hundred seven; - From worlds unseen I came to earth, - Far from my native heaven. - - Thirty and two long years have pass'd, - To grief and sorrow given; - And now to crown my woes at last - I am confined in prison. - - 'Tis not for crimes that I have done - That to my foes I'm given, - But to the world I am unknown, - And my reward's in heaven. - - What troubled scenes may yet ensue - To strew my path with sorrow, - Is not for me to know, 'tis true, - I boast not of to-morrow. - - One thing is sure, this life at best - Is like a troubled ocean; - I often wish myself at rest - From all its dire commotion. - - But let its troubled bosom heave, - Its surges beat around me; - To truth, eternal truth, I cleave, - Its floods can never drown me. - - - -ZION IN CAPTIVITY. - -A LAMENTATION. - -WRITTEN IN PRISON. - - Torn from our friends and captive led, - 'Mid armed legions bound in chains, - That peace for which our fathers bled - Is gone, and dire confusion reigns. - - Zion, our peaceful happy home, - Where oft we joined in praise and prayer, - A desolation has become, - And grief and sorrow linger there. - - Her virgins sigh, her widows mourn, - Her children for their parents weep; - In chains her priests and prophets groan, - While some in deaths cold arms do sleep. - - Exultingly her savage foes - Now ravage, steal and plunder, where - A virgin's, tears, a widow's woes, - Became their song of triumph there. - - How long, O Lord, wilt thou forsake - The saints who tremble at thy word? - Awake, O arm of God, awake-- - And teach the nations thou art God. - - Descend with all thy holy throng, - The year of thy redeem'd bring near; - Haste--haste the day of vengeance on-- - Bid Zion's children dry their tears. - - Deliver, Lord, thy captive saints, - And comfort those who long have mourn'd; - Bid Zion cease her dire complaints, - And all creation cease to groan. - - - -OUR COUNTRY. - -AN EXTRACT. - -WRITTEN IN PRISON. - - Here nature too, her grandest works display; - Sublimest themes inspire the Poet's lays, - As if creative power in skill progressed, - As onward still it moved towards the west. - - Till here it finished with a master hand - Its mightiest works--to excel all other lands. - In awful majesty our mountains rise, - O'erlook the clouds, and tower amid the skies, - Their lofty summits bid defiance bold, - They fear no rival heights in older worlds. - - 'Tis true Himmaleh, (Asia's highest peak,) - Has dared with Chimborazo to compete; - But then our rocky summits--scarce explored - Some nameless rival heights may yet afford; - Whose towering pride shall seize the starry crown, - And cast Himmaleh, humbled, to the ground. - - Our proud volcanoes, belching forth their flames, - With smoke and lava, overwhelm the plains; - Their lightnings play--their awful thunders roar, - Convulse the earth and sea from shore to shore. - Among them Cotopaxi's awful voice - Would silence Etna,--drown Vesuvius' noise; - While Europe wondering listens to admire - The power superior of Columbia's fires. - - Our lakes, like inland seas expanding wide, - Have not a parallel on earth beside. - Ontario, Erie, Huron, Michigan, - And vast Superior form the mighty plan, - Their waves like oceans wash the verdant shore, - In western wilds too boundless to explore. - - Can Europe, Africa, or Asia boast - A lake compared with these in all their coasts? - Our rivers too, pursue their lengthened way, - From far off mountains to the distant sea, - Through fertile vales,--the flowery meads along, - And chiming still their gently murmuring song; - Receiving grateful tribute as they run. - From thousand streams all mingling into one. - - Lo! wild Missouri's waters have their source - In unknown regions to the west and north, - From limpid lakes or from the mountain snows, - From thousand springing streams its current flows; - Mid vast prairies, winds its lengthened way, - Two thousand miles where savage hunters stray, - Then quits its wildly wanderings to receive - The busy hum of commerce on its wave. - - Two thousand more its rapid current flows, - Receiving still large rivers as it goes, - Young Empires flourish all along its tide, - And joyous cities rise on every side. - What is the boasted Nile compared with this? - Its magnitude is lost in nothingness, - - Asia and Europe's longest, proudest streams - 'Longside Missouri's tide how short they seem! - Our cataracts too, in grandeur far outvie, - The noblest waterfalls beyond the sea. - See grand Niagara's stream majestic glide, - The venturous steamer floating on its tide: - Its limpid waters draining half a world, - Into the yawning gulf are headlong hurled, - And for a moment lose the light of day,-- - Dash on the rocks--then rise in misty spray. - - The playful sunbeams trembling kiss its tears, - And from this loved embrace the bow appears; - Commingling colors of the liveliest hue - From purple red, to yellow, pink, and blue. - These mingling join the sportive, airy dance, - Their beauty half concealed from vulgar glance; - Now veil'd in clouds--now bursting to the view - In blushing modesty, the dance renew; - While music rolls in awful, solemn sound, - Heard in the distance, many leagues around. - - Or turn to Tequendama's awful steep, - See wild Bogota's waters boldy leap, - Down from the lofty Andes' heights of snow, - To flowery plains, where spring's soft breezes blow: - 'Mid scenes of majesty unrival'd stand, - And view the wonders of Columbia's land. - Our climate stretching far through every zone, - Presents variety elsewhere unknown. - Lo! in the North eternal winter reigns, - And binds the ocean in his icy chains; - Locked in the stupor of his cold embrace - All nature seems to sleep:--yet here we trace - Some signs of life,--of joy, and happiness, - Some icy cottage of domestic bliss, - Where love sits smiling, (from the blast secure) - In native modesty,--with soul as pure, - And chaste, and lovely, as their virgin snows, - While to the chase her lord, or lover goes; - And if per chance he takes a Bear, or Seal, - Amid the dangers of the icy field, - Returns in triumph to his humble cot - Where lost in love his troubles are forgot. - Our northern states present a clime severe, - Where wintry blasts are howling half the year; - But spring arising from its wintry tomb, - Renew'd in freshness sheds a sweet perfume; - Decked in pure robes of purple, white or green, - Adorned with flowrets bright:--O, lovely scene! - Melodious sounds of music, soft and sweet - Thrill through the air,--it's joyous welcome greet. - There autumn's richest blessings crown the year, - And there the rose on beauty's cheek appears. - - Our southern climes for mildness may compare, - With Italy, and France, whose gentle air - Became the subject of the Poet's dream, - Or breathed in music soft, the lover's theme. - There rapturous passions kindle in the soul - Their warmest fires,--impatient of control: - There love's soft graces beam in woman's eye - And beauty's cheek is tinged with paler dye. - There balmy sweets perfume the breath of morn, - And shady groves the noonday walks adorn; - While gentle zephyrs kiss the blushing flowers, - And healthful breezes cool the evening hours. - Our soil, with Eden's garden would compare, - Nay more,--forbidden fruit was growing there; - But here the trees of life and knowledge stand reveal'd, - And free to all,--no poison is conceal'd - In wisdom's fruit,--Our Eves may satisfy - Their souls with knowledge here; nor fear to die. - - - -O, MISSOURI, HOW ART THOU FALLEN! - -WRITTEN IN PRISON. - - Missouri, a country how sad and how low, - How fallen from glory, from freedom, from pride, - O, would that oblivion its mantle would throw - O'er thee, and the depth of thy wickedness hide. - - Thou should'st never rejoice--think not of the day - When Columbia for freedom first struggled so bold, - When thousands assembled in battle array, - The star-spangled banner of freedom unfurled; - - Think not of the patriots that bled in her cause, - Who met all undaunted the foemen's dark brow, - They gave to their country beneficent laws - Of right and protection but where are they now? - - Disturb not the rest of the free and the brave, - Enshrined deep in honor they sweetly repose, - They swore that the banner of freedom should wave - O'er their dear native land regardless of foes, - - But thou, O Missouri, hast trampled on all - That free men would fight for or patriots feel - O thou queen of the west how great is thy fall-- - Thy wounds deep and deadly no balsam can heal. - - Let us fly, let us fly to the land where the light - Of Liberty's stars still illumine each spot, - Where the cottager's smile for ever is bright, - And the chains of a tyrant encircle us not. - - In the fair Illinois the eagle's bold wing - Is stretched o'er a people determined and free, - And the shouts of her sons in melody ring - O'er her bower covered groves and fine prairie. - - - -A NEW YEAR'S SONG. - - This morning in silence I ponder and mourn, - O'er the scenes that have passed no more to return, - How vast are the labors, the troubles and fears, - Of eight hundred millions who've toiled through the year. - - How many ten thousands were slain by their foes, - While widows and orphans have mourn'd o'er their woes, - While pestilence, famine and earthquakes appear, - And signs in the heavens throughout the past year. - - How many been murder'd and plunder'd and robb'd, - How many oppressed and driven by mobs, - How oft have the heaven's bedewed with their tears - The earth o'er the scenes they beheld the past year. - - But the day-star has dawn'd o'er the land of the bless'd, - The first beams of morning, the morning or rest; - When cleans'd from pollution the earth shall appear - As the garden of Eden, and peace crown the year. - - Then welcome the new year, I hail with delight, - The season approaching with time's rapid flight; - While each fleeting moment brings near and more near, - The day, long expected, the great thousand years. - - I praise and adore the eternal I Am; - Hosanna, hosanna to God and the Lamb, - Who order the seasons that glide o'er the spheres, - And crown with such blessings, each happy new year. - - - -A LAMENTATION. - -ON TAKING LEAVE OF NEW-YORK. - - Adieu to the city, where long I have wandered, - To tell them of judgments and warn them to flee; - How often in sorrow, their woes I have pondered: - Perhaps in affliction, they'll think upon me. - - With a tear of compassion, in silence retiring, - The last ray of hope for your safety expiring; - A feeling of pity this bosom inspiring-- - Sing this lamentation and think upon me. - - How often at evening your halls have resounded - With th' pure testimony of Jesus, so free; - While the meek were rejoicing, the proud were confounded, - The poor had the gospel;--they'll think upon me. - - When Empires shall tremble at Israel returning, - And earth shall be cleans'd by the Spirit of burning; - When proud men shall perish, and Priests with their learning,-- - Sing this lamentation, and think upon me. - - When the Union is severed, and liberty's blessings - Withheld from the sons of Columbia, once free; - When bloodshed and war, and famine d'stress them, - Remember the warning! and think upon me. - - When this mighty city shall crumble to ruin, - And sink as a millstone, the merchants undoing; - The ransom'd, the highway of Zion pursuing,-- - Sing this lamentation, and think upon me. - - - -LAMENTATION BY P. P. PRATT. - -IN MEMORY OP HIS DEPARTED WIFE, WHO DIED, MARCH 25, 1837. - - The joys of home I once have tasted, - All its pleasures called my own; - Friendship's purest pleasures graced it, - But they're gone,--I'm left alone, - - Now no more that smile of gladness - Welcomes me at my return; - But a lonely, solemn sadness: - Oh she's gone,--I'm left alone! - - Oft when clouds of care and trouble, - Like a tempest o'er me roll'd, - A look, a word, an act of kindness, - Served to calm my troubled soul. - - When by pain and sickness wasted, - Oft she lingered near my bed; - Fed me, nursed me as an angel, - Washed my feet or bathed my head. - - When to western wilds I wandered, - Rear'd in solitude my cot; - Clear'd away the gloomy forest,-- - She with flowers adorned the spot. - - When by ruthless mobs was driven, - Wounded, bleeding, from my home, - Wandering in a land of strangers, - Pilgrim like she with me roamed. - - When in distant climes I wander'd, - To bear glad tidings to mankind; - She shared my toils and travels gladly, - Or would consent to stay behind. - - Returning from a distant journey, - She always met me with a smile; - Wash'd my feet and changed my raiment, - And bade me rest from all my toil. - - But now alone I'm left to wander, - From land to land, from sea to sea; - And none except my only offspring - Will scarce inquire what comes of me. - - And e'n to him I'll seem a stranger, - While he is reared by other hands; - He'll hardly feel I am his father, - When I return from distant lands. - - What is it then for which I linger, - Still in this dark and dreary waste? - Where nothing centers my affection, - Where others' joys I cannot taste. - - If I must still consent to tarry, - 'Twill be to bear another's grief: - To save mankind from sin and sorrow, - And bring the broken heart relief. - - To comfort those who mourn in Zion, - And bid ten thousand others come; - Where the widow, orphan, virgin, - And the poor may find a home. - - - -FUNERAL HYMN. - -ON THE DEATH OF MRS. PRATT. - - Creation speaks with awful voice-- - Hark! 'tis a universal groan - Re-echoes through the vast extent - Of worlds unnumbered called to mourn. - - For sickness, sorrow, pain and death, - With awful tyranny have reigned; - While all eternity has shed - Her tears of sorrow o'er the slain. - - But hark, again; a voice is heard, - Resounding through the sullen gloom; - A mighty conquerer has appear'd, - And rose triumphant from the tomb. - - No longer let creation mourn; - Ye sons of sorrow, dry your tears; - Life--life--eternal life is ours, - Dismiss your doubts, dispel your fears. - - The King shall soon in clouds descend, - With all the heav'nly hosts above; - The dead shall rise and hail their friends, - And always dwell with those they love. - - No tears, no sorrow, death or pain, - Shall e'er be known to enter there; - But perfect peace, immortal bloom, - Shall reign triumphant ev'ry where! - - - -FAREWELL MEMORIAL. - - Keep these few lines till time shall end, - In memory of your absent friend; - Who wanders o'er life's boisterous wave, - The meek, the humble poor to save. - - While I endure I'll spend my breath - In prayer for those who love the truth. - In distant lands I'll call to mind, - My true and faithful friends so kind. - - Let these few lines adorn the place - Where you retire to seek his grace; - Then lift your voice in humble prayer, - For him whose lines are hanging there. - - - -THE PILGRIM. - - On the shores of Ontario I'm now doom'd to wander. - A pilgrim in exile, a stranger I roam, - While the prince and the beggar, the wise and the simple, - In palace or cottage can each find a home. - The foxes have holes and the birds they have nests, - And all but a preacher has somewhere to rest. - - - -GENERAL CONFERENCE, FAREWELL. - - Farewell, ye servants of the Lord, - To whom we oft have preach'd the word; - May you improve the wisdom given, - And lead ten thousand souls to heaven. - - Farewell, ye saints of latter days, - With whom we've met in prayer and praise, - In whose kind hearts the truth has shone, - By which we're gathered all in one. - - Farewell kind friends, whose hearts are true - We can no longer stay with you; - Arise--the voice of truth obey, - O come and wash your sins away. - - Farewell to all whose stubborn wills - Bind them in chains of darkness still: - Our voice no longer you shall hear, - Till Jesus shall in clouds appear: - - Then you shall see, and hear, and know, - What you rejected here below. - Though you may sink in endless pain, - Yet _truth eternal will remain_. - - - -THE DOWNFALL OF BABYLON - - An angel of glory from heaven descended, - While his power and glory enlightened the earth; - With a voice strong and mighty, his cry was extended, - Babylon is fallen and hushed in her mirth; - - The dwelling of devils and every foul spirit, - The cage of uncleanness and of hateful birds. - All nations had tasted her wine and were drunken, - But now she is fallen the angel brings word; - - Her merchants were great men, and through her abundance, - They long had wax'd rich in her traffic though vain, - But now she is fallen,--is fallen,--is fallen, - Her riches and glory have ended in pain; - - Her plagues in one day--death, mourning and famine, - And flame shall devour her and burn her withal; - The kings of the earth at the smoke of her burning, - Shall stand afar off and lament her sad fall. - - Her merchants shall weep for their traffic is ended, - Their gold and their silver, their stones and their pearls, - Their linen and purple, their silk and their scarlet, - And all things that wealth could procure in the world. - - Their vessels of ivory and brass, iron and marble, - And cinnamon and odours, frankincense and wine. - And oil and fine flour, wheat, beasts, sheep and horses, - And chariots and slaves, and the souls of mankind. - - Rejoice, O thou Heaven! ye holy apostles, - And prophets for God hath avenged you withal, - For like a great millstone doth sink in the ocean, - E'en so on a sudden shall Babylon fall; - - The voice of musicians, the harp and the pipers, - And trumpets and organs no longer shall sound, - No craftsmen, mechanic or workman whatever, - Within thy dominion shall ever be found; - - No more shall the sound of a millstone be heard, - The light of a candle no more in thee shine, - The voice of the bridegroom and bride ever silent, - Darkness and sorrow, and death shall be thine. - - - -PRATT'S DEFENCE - -BEFORE THE AUTHORITIES OF MISSOURI. - - As down in a lone dungeon with darkness o'er-spread, - In silence and sorrow I made my lone bed, - While far from my prison my friends had retired, - And joy from this bosom had almost expired. - - From all that was lovely constrained for to part, - From wife and from children so dear to my heart; - While foes were exulting, and friends far away, - In half broken slumbers all pensive I lay. - - I thought upon Zion--her sorrowful doom:-- - I thought on her anguish--her trouble and gloom. - How for years she had wandered, a captive forlorn, - Cast out and afflicted, and treated with scorn. - - I thought on the time when some five years ago, - Twelve hundred from Jackson were driven by foes, - While two hundred houses to ashes were burned;-- - Our flourishing fields to a desert were turned. - - I remembered these crimes still unpunished remained, - And the like oft repeated--again, and again, - From counties adjoining, compelled to remove, - We purchased in Caldwell, Prairie and Grove. - - And there 'mid the wild flowers that bloomed o'e the plain, - Our rights and our freedom we thought to maintain: - Nor dreamed that oppression would drive us from thence, - The laws of our country we claimed for defence - - But soon as kind autumn rewarded our toil, - And plenty around us began for to smile, - Our foes were assembled--being tempted with gain; - To ravage and plunder, and drive us again. - - When many were driven, and plundered, and robb'd. - And some had been murdered by this dreadful mob,-- - When cries for redress and protection were vain, - We arose in our strength our own rights to maintain. - - The mob soon dispersed, to the Rulers appealed, - Saying, lend us your aid, and the Mormons will yield, - For surely they never were known to resist - A mob when commissioned by Rulers and Priests. - - This soon was considered by far the best plan; - And orders were issued for ten thousand men, - Including the Wilsons, and Gillums, of course, - And all the mob forces, for better, for worse. - - These soon were forthcoming, in dreadful array! - Some painted like Indians, all armed for the fray! - The Mormons soon yielded without the first fire, - And the mobers accomplished their utmost desire. - - Some females were ravished--and cattle and grain - Became a free booty--and one pris'ner slain. - Some twenty or thirty were murdered outright, - And ten thousand others were BANISHED THE STATE! - - By what LAW of the Statute to me is unknown; - But it must be by law all these great things were done; - For the next Legislature the expense to defray, - Voted two hundred thousand the soldiers to pay. - - To resist THIS oppression--THESE excellent laws, - Was murder! and treason!! (in technical clause,) - So while women and children were driven away - Their husbands and fathers in prison must stay. - - So now to the jury and judge I submit; - I'm not learned in _such_ laws,--they may hang or acquit-- - But though they should hang me, or keep me in jail, - The spirit of Freedom and Truth will prevail. - - - -PRATT'S DELIVERANCE. - -"The captive exile hasteneth that he may be loosed." - -ISAIAH. - - The chains are rent, the dungeon's gloom - No more these active limbs confine. - I rise as from the dreary tomb, - Where long in prison I repined. - - I mount--I fly--I haste away, - Buoyed, as it were, on angel's wings; - O home! O friends! O liberty!-- - O God of strength, thy praise I'll sing. - - Hosanna now in highest strains, - Glory to God and to the Lamb, - Hosanna to the king who reigns - In heaven and earth--the great I Am. - - - -VISIT TO THE WHITE MOUNTAINS OF NEW HAMPSHIRE. - -[Extract from the Author's Journal.] - -When we came near the base of the mountain, two beautiful and -transparent lakes, surrounded with a romantic forest of evergreen, and -other trees, added greatly to the interest of the scene. Between these -lakes a mansion was reared for the public entertainment of those whom -curiosity draws to the place. This house furnished pleasure boats, -fishing apparatus, guides, &c., for the accommodation of parties -of pleasure, and others who wished to spend a few hours amid these -romantic and picturesque scenes of sublimity and grandeur, where nature -in her wildest freaks had combined the gentle and lovely, which seems -to soothe and calm the spirits with the awfully grand, the terribly -majestic, and the wild and romantic, as if calculated at once to -interest the curious, to please the merry, to add gloom to solitude, -and fervor to devotion; and in a word, to fill the contemplative mind -with the highest degree of wonder and admiration. Our road led directly -between the two small lakes, through what is called the notch. The -mountains on each hand reared their majestic piles almost perpendicular -for many hundred feet. - - While clouds hung lowering on their bosoms, - And their tall summits high above - The misty vapors stood in awful pride, - And still serenely smiled amid clear skies, - And all the splendor of the morning sun. - -When we had passed between the lakes and walked a short distance, we -left the road and took a footpath to the left hand, and commenced our -ascent up the steep sides of the mountain. Our path for many hundred -feet was very steep, and in many places almost perpendicular; but -the rough fragments of rock afforded steps; and these, together with -twigs and shrubs which we seized with our hands, enabled us to climb -with some degree of safety as well as speed. When we had arrived at -the distance of perhaps half a mile, the scene was truly awful. Huge -fragments of rock were thrown together in inconceivable confusion, as -if by some terrible convulsion of nature; recalling to mind a time long -since passed, when - - Earth with a tremendous groan, - Did for a dying Jesus mourn. - -Passing still onward on our airy way, the timber began to be of a -different variety, suited to a colder climate, and fast diminishing in -its size, until at length we were only surrounded with dwarf cedars, -or spruce; and still higher up, even these ceased to vegetate, and -a bleak, bald, and rocky summit still reared its dreary head a vast -distance above us. At the point where vegetation ceased, we found a -small lake several rods in circumference probably fed by the melting -snows which lay upon the mountain most of the year. - -Leaving this curiosity below us, we continued our ascent over rocky -steeps, mostly covered with moss; and after a laborious journey of some -hours we found ourselves on the highest pinnacle of Mt. Lafayette, -while far beneath us we beheld the summits of many other mountains, -clothed with evergreen; and beyond these on all sides lay a beautiful -scenery of - - Farms, and fields and meadows gay, - While in the distance far away, - The flocks in sportive groups assembled, - Limpid lakes in sunbeams trembled, - Huts with rural scenes surrounded, - Mansions fair and bright abounded; - While zephyrs sweet perfumed the air, - From roses, pinks, and lilies fair; - While far o'er eastern hills we view - The briny ocean's distant blue, - And mark its waves in distance dwindle, - Till with the heavens they seem to mingle. - When all at once the scenes around us - Are veiled from view, and clouds surround us, - And far beneath, and high above, - Swift through the air the vapors move. - -Although it was now in the sultry heat of summer, yet our vast -elevation caused a coldness which seemed winterlike; and although -dressed in winter clothing, we were soon so chilled as to shake at -every limb. After offering our prayers and thanks to the Maker of -heaven and earth, we again descended; and when we had come down about -half way we were out of the cloud, and again enjoyed the pure air of -the lower atmosphere, while the warm and gentle breezes of summer soon -warmed and restored our benumbed limbs to their proper temperature. -Inspired with sublimer and nobler thoughts of nature and of nature's -God, we pursued our course a few miles on our way, and being weary we -called at a humble dwelling, were kindly received, and after partaking -of such simple refreshments as the place afforded, with appetites -sharpened with fatigue, we retired to rest, and resigned the night to -sweet repose. - - - -THE REGENERATION - -AND - -ETERNAL DURATION OF MATTER. - -"The Elements are Eternal." - -WRITTEN IN PRISON. - - "And he that sat upon the throne said, Behold, I make all things - new. And he said unto me write, for these words are true and - faithful." Rev. xxi. 5. - -Matter and Spirit are the two great principles of all existence. Every -thing animate and inanimate is composed of one or the other, or both -of these eternal principles. I say eternal, because the elements are -as durable as the quickening power which exists in them. Matter and -spirit are of equal duration; both are self-existent,--they never began -to exist, and they never can be annihilated. We do not enter upon -this boundless subject as a matter of mere speculative philosophy, -calculated in its nature merely to charm the imagination--to interest -the curious, or to please the learned. So far from this, we consider -it a subject of deep and thrilling interest to all the human family. -A subject equally interesting to Jew, and Christian; Mahommedan and -Pagan; the wise and the simple; the learned, and the ignorant--all--all -are journeying swiftly through time, and are bound to eternity. -All are lovers of life and happiness; all are looking forward with -inexpressible anxiety to the unexplored regions of futurity. - -The Jew, as he follows his aged parent, his bosom friend, or his tender -offspring to the sepulchre of his fathers, while his bosom heaves with -anguish, grief and sorrow, is still comforted with sure and certain -hope of their being raised from the dead with the whole of Israel's -race, and clothed upon with flesh; and of their being restored again to -that land which was given to them and their fathers for an everlasting -inheritance: while David takes his seat in the holy city and reigns -over the twelve tribes forever and ever. - -The modern Christian when called upon to endure the pangs of grief and -sorrow, in following to the grave his nearest friends, is comforted -with the hope of a spiritual existence, in a world far distant from -his native earth; and far beyond the bounds of time and space, where -spirits mingle in eternal joy and everlasting song; and although the -body should rise from the dead, yet they suppose that the whole will -become spirit unconnected with matter, and soar away to worlds on high, -free from all the elements of which their nature was composed in this -life; and thus enjoy eternal life and happiness, while matter, - - Animate and inanimate shall cease to be; - And no more place be found for Heaven, Earth, or Sea.-- - -The Mahommedan is equally subject to all the heart-rending grief -and anguish, which others feel at the loss of friends; but comforts -himself with the thoughts of one day gaining a paradise of sensual -pleasures; where, with all his faithful friends, he expects to bask -forever in all the enjoyments of sensuality. He dreams of trees loaded -with delicious fruits, and bending their branches invitingly to his -appetite;--and of gardens and pleasure grounds, adorned with pleasant -walks--with cooling shades and with blooming sweets which perfume the -air; and surrounded with fields of spices more delicious than all the -productions of Arabia: while his golden palaces and seraglios are -thronged with myriads of delightful virgins, more pure and beautiful -than the fairest daughters of Circassia. With these he hopes to spend a -life of pleasures forevermore. - -The Pagan too, in turn, when bowed down with grief and sorrow, finds -some relief in anticipation of a future existence--some shady forest -filled with game--some delightful prairie of blooming flowers--some -humble heaven behind the cloud-topped hill, where he hopes to join his -wife, his children, his brothers, his fathers; and in their society to -spend a peaceful eternity in all the enjoyments of domestic life, while -his faithful horse and dog shall bear him company. These are the hopes -and anticipations which serve to dry his tears,--to calm his heaving -bosom, and to his troubled spirit whisper peace. How desirable then is -a just and correct knowledge on this all-important subject. Who does -not desire to become acquainted as far as possible with the nature of -that eternal state of existence to which we are all hastening? We are -dependent alone on the light of revelation and reason, for any just -and correct information on this subject. Moses, in his account of the -creation, commences thus: - -[Hebrew Text] - -Which may with propriety be translated thus: "In the beginning God made -(or formed) the heavens and the earth, and the earth she was empty and -desolate; and darkness upon the faces of the abyss; and the wind of God -was brooding over the faces of the waters." - -Moses did not see fit to inform us of what kind of materials the Lord -formed the earth, and indeed there was no need of revelation to guide -us on that subject; for we see for ourselves that it is composed of the -common elements which constitute matter in general, and of course this -element or matter already existed, and that too in sufficient quantity -for the formation of a globe like this. From the Mosaic account of -the creation, many have gathered the idea that God created all things -out of nonentity,--that solid matter sprung from nothing. But this is -for want of reflection, or an exercise of reason on the subject; for -instance, when a child inquires of its father, saying, father, who -made this house? the father replies, the carpenter made it. Again, the -child inquires, who made me? the father replies, the Lord made you. -Again, the child inquires, who made the earth? the father replies, the -Lord made the earth, and all things upon the face thereof. Now the -child might suppose that the carpenter created the house without any -materials; that he brought it into existence from nothing; and so, with -equal propriety, he might suppose that he was formed from nothing; -when in fact he was formed of materials which grew out of the earth. -And with the same degree of impropriety we might suppose that God made -the earth from nothing, when in fact he made it out of self-existing -element: - -It is impossible for a mechanic to make any thing whatever without -materials. So it is equally impossible for God to bring forth matter -from nonentity, or to originate element from nothing, because this -would contradict the law of truth, and destroy himself. We might as -well say, that God can add two and three together, and the product will -be twelve; or that he can subtract five from ten and leave eight, as -to say that he can originate matter from nonentity; because these are -principles of eternal truth, they are laws which cannot be broken, that -two and three are five, that five from ten leaves five, and that nought -from nought leaves nought; and a hundred noughts added together is -nothing still. In all these, the product is determined by unchangeable -laws, whether the reckoning be calculated by the Almighty, or by man, -the result is precisely the same. - -Here then, is mathematical demonstration that it is not in the power of -any being to originate matter. Hence we conclude that matter as well -as spirit is eternal, uncreated, self-existing. However infinite the -variety of its changes, forms and shapes;--however vast and varying the -parts it has to act in the great theatre of the universe;--whatever -sphere its several parts may be destined to fill in the boundless -organization of infinite wisdom, yet it is there, durable as the throne -of Jehovah. And Eternity is inscribed in indelible characters on every -particle. Revolution may succeed revolution,--vegetation may bloom and -flourish, and fall again to decay in the revolving seasons--generation -upon generation may pass away and others still succeed--empires may -fall to ruin, and moulder to the dust and be forgotten--the marble -monuments of antiquity may crumble to atoms and mingle in the common -ruin--the mightiest works of art, with all their glory, may sink in -oblivion and be remembered no more--worlds may startle from their -orbits, and hurling from their spheres, run lawless on each other in -conceivable confusion--element may war with element in awful majesty, -while thunders roll from sky to sky, and arrows of lightning break the -mountains asunder--scatter the rocks like hailstones--set worlds on -fire, and melt the elements with fervent heat, and yet not one grain -can be lost--not one particle can be annihilated. All these revolutions -and convulsions of nature will only serve to refine, purify, and -finally restore and renew the elements upon which they act. And like -the sunshine after a storm, or like gold seven times tried in the fire, -they will shine forth with additional lustre as they roll in their -eternal spheres, in their glory, in the midst of the power of God. - -When in the progress of the endless works of Deity, the full time had -arrived for infinite wisdom to organize this sphere, and its attendant -worlds, and to set them in motion in their order amid the vast -machinery of the universe,--when first the morning stars sang together, -and all the sons of God shouted for joy, at the grand occasion of the -acquisition of a new system to the boundless variety of his works, all -was pronounced very good. The waters, obedient to his word, retired -within their respective limits, and filled with the quickening, or -life-giving principle, which we call spirit, they produced living -creatures in abundance, and very soon the vasty deep was found teeming -with animal life in countless variety, and in regular gradation, from -the monster Leviathan to the shell-fish; or descending down the scale -of existence to the minutest speck which is only to be discerned by -the aid of powerful glasses. The air swarmed with an almost infinite -variety of animal life, from the lofty and aspiring eagle which soars -on high, and seems to dip his wing in ether blue, to the humming bird -which darts from flower to flower, and hides itself amid the blooming -sweets of spring, or descending still, to the puny nations of insects -which swarm in clouds of blue on the summer breath of morn: all, all -the air seemed life and happiness. - -The Dry Land, organized in its own proper sphere, presented a surface -every where well watered, abounding in springs, streams and rivulets, -and uninterrupted by any of the rough, broken, rugged deformities which -now present themselves on every side. Its surface was smooth, or gently -undulating, and delightfully varied. Its soil enriched by the dew of -heaven, and impregnated with the spirit of animal and vegetable life, -soon poured forth a luxuriant growth, not of noxious weeds, and thorns -and thistles, but of fruit trees, and herbs, all useful for the food -of man or animal, fowl or creeping thing. And soon, too, it brought -forth from its bosom every varied species of the animal race, from -the ponderous mammoth or the mighty elephant, down to the mole; or -descending still in the scale of existence, to the smallest creeping -thing that specks the surface of the rock, or mantles the standing pool -with varied life. - -Its Climate, free, alike from the noxious vapors and melting heats -of the torrid zone, and the chilling blasts of the polar regions, -was delightfully varied by the moderate changes of heat and cold -which only tended to crown the varied year with the greater variety -of productions. Streams of life, and odors of healthful sweets came -floating on every breeze. Thus earth, so lately a vast scene of -emptiness and desolation, burst from its solitude arrayed in its robes -of splendor; and where silence had reigned through the vast expanse, -innumerable sounds now reverberated on the air, and melting strains of -music re-echoing in the distant groves, stole upon the ears of admiring -angels, and proclaimed the gladsome news of a new world of animated -life and joy. - -Thus all was prepared and finished, and creation complete. All save -the great masterpiece, the head and governor, who was destined to rule -or preside over this new kingdom. This personage, designed as the -noblest of all the works of Deity, was formed of earth by the immediate -hand of God; being fashioned in the express likeness and image of the -Father and the Son, while the breath of the Almighty breathed into -his nostrils,--quickened him with life and animation. Thus formed of -noble principles, and bearing in his godlike features the emblems of -authority and dominion, he was placed on the throne of power, in the -midst of the paradise of God, and to him was committed power, and -glory, and dominion, and the kingdom, and the greatness of the kingdom -under the whole heaven. From the bosom of this noble being, or rather -from his side emanated woman. She being composed or fashioned from his -bone and from his flesh, and undergoing another process of refinement -in her formation, she became more exquisitely fine, beautiful and -delightsome; combining in her person and features the noble and -majestic expression of manhood, with the soft and gentle, the modest -and retiring graces of angelic sweetness and purity, as if destined -to grace the dignity of manhood,--to heighten the charms of domestic -life,--to delight the heart of her lord, and to share with him the -enjoyments of life, as well as to nourish and sustain the embryo, and -rear the tender offspring of her species, and thus fill the earth with -myriads of happy and intelligent beings. O reader, contemplate with me -the beauty, the glory, the excellence, the perfection of the works of -creation as they rolled from the hand of omnipotent power and wisdom, -and were pronounced good--very good, by him whose hand had formed -them, and whose eye surveyed them at a single glance. Tell me, O man, -which of all these works was formed for decay? and which in themselves -possessed the seeds of mortality, the principles of dissolution and -destruction? Tell me, was there any curse, or poison, or death inherent -in or appertaining to any department of existing matter? Tell me, were -any of these works so calculated in their physical construction as -to be incapable of eternal duration? Was there any death, or sorrow, -pain or sickness, sighing, groaning, tears or weeping? Was there any -thing to hurt or destroy in all the holy mountain? The answer to all -these questions is plain, positive and definite, if the sacred writings -may be relied on as decisive evidence. We are informed in scripture -that sin entered into the world, and Death by sin. That by one man -came death, and that the devil had the power of death. We are also -informed that the ground was cursed for man's sake, and its productions -materially changed. In short, the great head and ruler, with his fair -consort were subjected to many curses and troubles while in life, and -with them all the productions of the animal and vegetable kingdoms, -together with the earth itself were subjected to the dominion of the -curse. Thus creation felt the blow to its utmost verge, and has groaned -in pain for deliverance until now. From all these declarations of -holy writ, and from many other proofs which might easily be adduced, -we feel ourselves safe in saying that Sin is the sole cause of decay, -or death. If there had been no sin, there would have been no death, -no dissolution, no disorganization, no decay, no sorrow and groaning, -tears or weeping; neither would there have been any pain, but creation -would have continued in the same state to an endless duration. O sin, -what hast thou done! Thou hast hurled man from his blissful domain, -and hast reduced him from a throne of power and dominion to a state of -servitude, where sunk in sorrow and misery, he groans out a wretched -existence, which terminates in painful dissolution, and he mingles with -his mother earth and is forgotten and lost amid the general ruin. - -Thou hast converted a garden of delicious fruits and blooming flowers -into a gloomy forest of thorns and thistles. Thou hast transformed a -world of life, joy and happiness into the abodes of wretchedness and -misery, where sighing, groaning, tears and weeping are mingled in -almost every cup. By thee the earth has been filled with violence and -oppression; and man, moved by hatred, envy, avarice or ambition, has -often embrued his hands in the blood of his fellow man, by which the -fairest portions of the earth have been made desolate,--the abodes of -domestic happiness turned to sorrow and loneliness,--the happy wife and -tender offspring have become widows and orphans,--the bride has been -left to mourn in irretrievable anguish, and the virgin to drop a silent -tear over the ruined fragments of departed loveliness. By thee the -world has been deluged with a flood of waters, and unnumbered millions -swept at once from the stage of action and mingled in the common ruin, -unwept and unlamented save by the tears of heaven, or by the eight -solitary inhabitants of the ark who alone escaped to tell the news. By -thy ravages empires have fallen to ruin, and cities become heaps. The -fruitful plains of Shinar, and the splendid palaces of Babylon have -been doomed to perpetual waste and and irretrievable desolation, never -to be inhabited; not even as a temporary residence for the wandering -Arab.(And the Arabian shall not pitch tent there. See Isaiah XIII, -20.) By thee the cities of Sodom and Gomorrah, and the flourishing -country about them, once extremely fertile, and watered as the garden -of Eden, have been desolated by fire, and perhaps overwhelmed by a -sea of stagnant waters. By thee the land of Edom, once a flourishing -empire, possessing a productive and well cultivated soil, and every -where adorned with flourishing villages, and splendid cities, has -become desolate, without inhabitants; and the Lord has cast upon it -the stones of emptiness, and the line of confusion. It has lain waste -from generation to generation, as a haunt for wild beasts of the -desert, a court for owls, and a place for the cormorant and bittern. -On account of thee, the city of Jerusalem has long lain in ruins, the -land of Judea is desolate, and their holy and beautiful house where -their fathers praised Jehovah is burned with fire; while the Jews have -long remained in exile among the nations, in fulfilment of that awful -imprecation "his blood be upon us and our children." By thy power the -once mighty empires of Greece and Rome have been shaken to the centre, -and have fallen to rise no more; and before thy desolating blast, -almost innumerable provinces lay in ruin. The waste deserts of burning -sand--the sunken and stagnant lakes and miry swamps--the innumerable -rockey barrens and mountainous steeps--the desolate and dreary wastes -of the polar regions--these all present but so many monuments to thy -memory--they speak in language not to be misunderstood, that sin has -been there, with its dreadful train of curses, under which they groan -in pain to be delivered. - -The solid rocks have burst asunder at thy withering touch; they -have been rent in twain, and hurled from their firm foundations by -thy mighty power: and they lay scattered in broken fragments and -ruined heaps as monuments of agonizing nature; and as a testimony of -the heaving sighs, the convulsive quakings, and dreadful groanings -of the earth itself, while by wicked hands the great Messiah was -slain. And what shall I say more? for the time would fail me to -innumerate the evils of intemperance, dissipation, debauchery, pride, -luxury, idleness, extravagance, avarice and ambition, hatred and -envy, priestcraft and persecution, with all their attendant train -of troubles, miseries, pains, diseases and deaths; which have all -contributed to reduce mankind to a state of wretchedness and sorrow -indescribable. The noble and majestic features of manhood have often -been transformed by these vices into the frightful and disgusting image -of demoniac furies,--the angelic beauties of earth's fairest daughters -as often transformed by vice into objects of mingled pity and contempt: -but cease my soul, no longer dwell on these awful scenes; my heart is -faint, my soul is sick, my spirit grieves within me; and mine eyes are -suffused with tears while contemplating upon the scenes of wretchedness -and misery which sin has produced in our world. O misery, how hast -thou triumphed! O death, how many are thy victories! thrones, and -dominions--principalities and powers--kingdoms and empires have sunk -beneath thine all conquering arm,--their kings and their nobles, their -princes and their lords,--their orators and statesmen, beneath the -blast of thy breath have found one common grave. - -The dignity of age,--the playful innocence of youth, or the charms of -beauty cannot save from thy cruel grasp, thou hast swallowed up the -nations as water, and thou art an hungered still,--thou hast drunk -rivers of blood, and hast bathed in oceans of tears, and thy thirst is -still raging with unabating fury. Whither,--ah! whither shall I turn -for comfort? in what secret chamber shall I hide myself to elude thy -swift pursuit? If I would heap up gold as dust I cannot bribe thee. If -I would fortify my habitation with the munitions of rocks, thine arrows -would pierce them as the spider's web, and find their way to my heart. -If I would soar on high as the eagle, or fly to the most secret haunts -of the desert, or hide myself in the gloomy thicket with the solitary -bird of night; or retire with the bat, to the inmost recesses of the -cavern, yet thy footsteps would pursue me, and thy vigilance would -search me out. No arguments of the wise--no talents of the eloquent can -prevail with thee. The tears of the widow, the cries of the fatherless; -or the broken hearted anguish of the lover cannot move thee to pity: -thou mockest at the groans and tears of humanity, thou scornest the -pure affections of love and tenderness; and thou delightest to tear -asunder the silken cords of conjugal affection, and all the tender -ties of love and endearment which twine around the virtuous heart, and -which serve to cement society, and to administer joy and happiness -in every department of life. What mighty power shall check thy grand -career, and set bounds o'er which thou canst not pass? Whose mighty -voice shall command, saying "thus far, no farther shalt thou go, and -here let thy proud waves be stayed?" What almighty conqueror shall -lead thee captive--shall burst thy chains--throw open the doors of -thy gloomy cells, and set the unnumbered millions of thy prisoners -free?--who shall bind up the broken hearted--comfort the mourners--dry -the tears of sorrow--open the prison to them that are bound--set the -captives free--make an end of sin and oppression--bring in everlasting -righteousness--swallow up death in victory--restore creation to its -primitive beauty, glory, excellence, and perfection; "and destroy him -who has the power of death, that is the Devil, and deliver those who -through fear of death were all their lifetime subject to bondage?" but -hark-- - - On the plains of Judea me thinks I hear - The melting strains of the lonely shepherd's - Midnight song, as it echoes among the hills - And vales, and dies away in the distance. - Its heavenly melody betokens - A theme of joy such as the sons of earth - Have seldom heard,--some heavenly theme as if - The choirs of angels--mingling their music - With the sons of earth, conspired to celebrate - Some new event--some jubilee of rest-- - Some grand release from servitude and woe. - But see--ah see! the opening heavens around - Them shine; a glorious train of angels bright, - Ascending, fill the air:--it is indeed - A more than mortal theme. But hark again-- - Me thinks I understand the words,--they - Celebrate the birth of king Messiah, - The mighty prince who soon shall conquer death - With all his legions, and reign triumphant - Over all, as king of kings, and Lord of lords. - Their chorus ends with peace on earth, good will - To men. O monster death I now behold - Thy conqueror! Jesus of Nazareth-- - The babe of Bethlehem--the son of God. - -He comes to earth, and takes upon him flesh and blood,--even the seed -of Abraham; and this for the express purpose of conquering sin and -death, and restoring a lost and fallen world to its former perfection -that it may be capable of eternal life and happiness. - -"As in Adam all die even so in Christ shall all be made alive." Now let -the reader endeavour in particular to understand the precise object -of the mission of Jesus Christ into our world; and what was to be -accomplished by his death and resurrection. We have already endeavoured -to show the effect of Adam's transgression in a physical as well as -moral point of view; we have seen that sin materially affected the -earth itself as well as all its animal and vegetable productions. Now -the object of a Saviour to bleed and die as a sacrifice and atonement -for sin, was not only to redeem man in a moral sense, from his lost and -fallen state, but it was also to restore the physical world from all -the effects of the fall; to purify the elements; and to present the -earth in spotless purity before the throne of God, clothed in celestial -glory, as a fit inheritance for the ransomed throng who are destined to -inherit it in eternity. If the question be asked for what Christ died? -the answer is, first, he died for all of Adam's race. Secondly, for all -the animal and vegetable productions of the earth, as far as they were -affected by the fall of man. The lion, the wolf; the leopard and the -bear; and even the serpent, will finally feel and enjoy the effects of -this great restoration, precisely in the same degree in which they were -affected by the fall. Thirdly, Christ died for the earth itself, to -redeem it from all the effects of the fall, that it might be cleansed -from sin and have eternal life. Now this atonement which was made by -Jesus Christ was universal, so far as it relates to the effects of -Adam's transgression: and this without any conditions on the part of -the creature. All that was lost, or in the least affected by the fall -of man, will finally be restored by Jesus Christ,--the whole creation -will be delivered from its dreadful curse, and all mankind redeemed -from death, and all the dreadful effects of the transgression of their -first parents; and this without any conditions of faith and repentance; -or any act on the part of the creature; for precisely what is lost in -Adam's transgression without our agency, is restored by Jesus Christ -without our agency. Thus all will be raised from the dead, and the body -and the spirit will be reunited; the whole will become immortal, no -more to be separated, or to undergo dissolution. This salvation being -universal, I am a universalist in this respect,--this salvation being -a universal restoration from the fall, I am a restorationer,--this -salvation being without works, or without any conditions except the -atonement of Jesus Christ, I am in this respect a believer in free -grace alone, without works; this salvation, redeeming all infants from -original sin, without any change of heart, newbirth, or baptism, and -the infant, not being capable of actual transgression, and needing no -salvation from any personal sin, is therefore in a state of salvation, -and not of depravity; and therefore of such is the kingdom of God: -and in their infancy they need no ordinances, or gospel to save them, -for they are already saved through the atonement, therefore the -gospel and its ordinances are only for those who have come to years -of understanding. But while on the subject of redemption, I must not -pass without noticing another and very different part of the subject, -viz--After all men are redeemed from the fall and raised from the -dead, their spirits and bodies being reunited and the whole becoming -eternal no more to see corruption, they are to be judged according -to their own individual deeds done in the body; not according to -Adam's transgression; nor according to sovereign, unconditional grace. -Here ends, universalism; here ends calvinism; here ends salvation -without works--here is introduced the necessity of a salvation from -actual sin,--from individual transgression, from which no man can be -redeemed short of the blood of Jesus Christ applied to each individual -transgressor; and which can only be applied on the conditions of faith, -repentance, and obedience to the gospel. Now all who neglect to fulfill -the conditions of the gospel, will be condemned at the judgment day, -not for Adam's fall, but for their own sins. But as our subject is more -particularly confined to the salvation and durability of the physical -world, the renovation and regeneration of matter, and the restoration -of the elements, to a state of eternal and unchangeable purity, we -must leave the further prosecution of these often contested points -of theology to be pursued in their usual channel, and come directly -to the merits of the great subject which we have undertaken. Let us -now examine, more closely the physical structure and properties of -the resurrected, immortal body; endeavour to ascertain in positive, -definite terms, whether it does really consist of flesh and bones,--of -matter as well as spirit: and if so, endeavour to learn something -of its place of residence or final destiny. Christ being the first -fruits from the dead, and the only person whose history after their -resurrection has come down to us; and he being the great head and -pattern of the resurrection, we shall endeavour to ascertain all the -particulars which will serve to throw light on the subject, as to -the physical nature of his body, both before and after he arose from -the dead. His mother was a virgin, a chosen vessel of the Lord, who -conceived by the power of the Holy Ghost and brought forth a child, -who was composed of flesh and blood; and in his physical organization -differing nothing in any respect from other children of the seed -of Abraham. Like other children in their infant state, he no doubt -received his nourishment from the breasts of his mother; like all -others, he was helpless and dependent for care and protection on his -parents, who by the command of God fled into Egypt in order to preserve -him from the cruel sword of Herod, who feared a rival in the person -of the babe of Bethlehem: like all others he grew in stature by means -of the food received into the stomach, and its strength diffused -through the physical system; and when grown to manhood his system was -composed of the same earthly particles, or the same elements which -constitute the human system in general. He was every way subject to -the infirmities, passions, pleasures, pains, griefs, sorrows and -temptations which are common to the constitution of man; hence we find -him sorrowing, weeping, mourning, rejoicing, lamenting, grieving, as -well as suffering hunger, thirst, fatigue, temptation, etc, and we -also find him possessed of the most refined sensibilities of natural -affection, and susceptibilities for close and intimate friendship. -This is abundantly illustrated in his close and intimate friendship -with Lazarus of Bethany, and his kind-hearted and benevolent sisters, -Martha and Mary. He wept with the tears of fond affection over the -grave of his departed friend Lazarus, and mingled his tears with the -sorrowful and disconsolate sisters, as if to sympathize with them and -help to bear their grief, insomuch that the Jews exclaimed, "behold -how he loved him." Another striking example of this natural affection -is illustrated in his close intimacy with his beloved disciple John. -This apostle was his most intimate friend who leaned on his breast at -supper; and who was employed to ask questions on subjects in which the -others felt a delicacy: he is frequently called "that disciple whom -Jesus loved." Now we must think that Jesus loved them all as disciples -and followers of the Lamb; but as to natural affection John was his -peculiar favorite; to him he committed his sorrowing and disconsolate -mother, as he was about to expire on the cross, and from that time, -Mary, the mother of Jesus, became a member of John's family. "He took -her home to his own house." Jesus having taken affectionate leave -of his sorrowing friends, at length yielded up the ghost, and his -disembodied spirit took its rest in paradise; while his lifeless corpse -was carefully wrapped in linen and laid in a sepulchre; but for fear -of some imposition being practised by his disconsolate and sorrowing -disciples, the door of the sepulchre was secured with a great stone, -and sealed with the initials of kingly authority, besides a strong -guard of Roman soldiers who watched around the door by day and by -night. But early on the morning of the third day, an angel descended, -at the glory of whose presence the soldiers fell back as dead men. The -seal was broken, the great stone rolled away, the door of the sepulchre -was opened, and his body re-animated by the returning spirit, awoke -from its slumbers and came forth in triumph from the mansions of the -dead. Now when his friends and disciples came to the sepulchre and -found not his body but saw his grave clothes lying useless, they were -troubled, supposing that he had been moved to some other place; but -the angel of the Lord said unto them: "He is not here, but is risen," -and called them to come and see the place where he had lain. Now let -us bear in mind, that it was the same corporeal system--the same flesh -and bones, which had yielded up the ghost on the cross, and which -had been wrapped in linen and laid in the tomb, that now came forth -from the dead, to die no more. Now in order to assist his disciples -in understanding this subject, that they might know the difference -between disembodied spirits and resurrected bodies, he not only eat and -drank with them, but called upon them to handle him and see; for said -he, "A spirit hath not flesh and bones as ye see me have." On another -occasion, he exhibited his wounded side and hands, and called upon -Thomas to put his finger into the prints of the nails, and to thrust -his hand into his side, where once the spear had pierced; and finally, -after being seen of them forty days, he led them out as far as Bethany, -and there he was taken up into heaven from their presence, and a cloud -received him out of their sight. - -Now let us inquire, what was the physical difference between the mortal -body of Jesus Christ and his resurrected body? They are both the same -flesh, the same bones, the same joints, the same sinews, the same skin, -the same hair, the same likeness, or physical features, and the same -element, or matter; but the former was quickened by the principles of -the natural life, which was the blood, and the latter is quickened -solely by the spirit, and not by blood, and therefore is not subject -unto death, but lives forevermore. With this glorious body he ascended -to the Father, and with this glorious body he will come again to earth -to reign with his people. This view of the resurrection is clearly -exemplified in the persons of Enoch and Elijah, who never tasted death, -but were changed instantaneously from mortal to immortal, and were -caught up into the heavens, both body and spirit. This change upon -their physical systems was equivalent to death and the resurrection. -It was the same as if they had slept in the grave for thousands of -years, and then been raised and restored to eternal life. When Elijah, -for instance, was taken into the chariot of fire, and carried from the -presence of Elisha, he did not drop his body, but only his mantle; -for if he had dropped his body, the sons of the prophets would have -attended to his burial, instead of ranging the mountains in search of -him. This same subject is made equally plain in the writings of Job, -who declares, saying: "I know that my Redeemer lives, and that he will -stand in the latter day upon earth: and though after my skin worms -destroy this body, yet in my flesh shall I see God." The Jewish prophets -also understood this matter in its clearest light. Isaiah declares, -"Thy dead men shall live,--together with my dead body shall they rise." -Daniel speaks plainly of the awaking of them that sleep in the dust. -Ezekiel illustrates the subject very clearly in his vision of the dry -bones. (See Ezekiel xxxvii.) He not only mentions their being raised -from the dead, but the bones, the sinews, the flesh, the skin, and the -spirit by which they will be re-animated, are all brought to view in a -clear, plain, and positive manner. The writings of the Apostles abound -with clear elucidations of the physical nature of the resurrection: -for on this one point, depended the whole foundation of the christian -system. Hence Paul argues, that if there is no resurrection, then -Christ is not risen; and if Christ be not risen, then their preaching -was vain; and their faith and joy was vain; they were yet in their -sins, and the apostles were false witnesses; and they were of all men -most miserable. But there is one view which Paul takes of the subject, -that will serve to carry out our present theory in a most conclusive -manner. It is this: in opening to his disciples the mysteries of -the second advent of the Messiah, and the great restitution of all -things spoken by the prophets, he declares, that the saints would not -all sleep, (in death,) but that they which were alive and remained -until the coming of Christ, should be changed in a moment, in the -twinkling of an eye, and be caught up to meet the Lord in the air, -and so should be forever with him. Here then, is demonstration, that -tens of thousands of the saints,--indeed all the saints who live at a -certain period of time will be translated after the pattern of Enoch -and Elijah, and their spirits and bodies never be separated by death! -Such then is the resurrection; and such the lively views which inspired -the prophets, apostles and saints of former times, and having this -hope they could with propriety say, "O death, where is thy sting; O -grave, where is thy victory?" O, the deep-rooted blindness of early -tradition and superstition, how art thou interwoven with all our powers -of intellect! and how hast thou benumbed and blunted every faculty of -our understanding. From early youth the principles have been instilled -into our minds that all must die and moulder to corruption--that Enoch -and Elijah were the only persons who were, or ever would be translated -without seeing death; when in fact, tens of thousands, as I said -before, arc yet to arrive by faith to this inconceivable fullness and -consummation of eternal life and happiness without tasting death, and -without even a momentary separation of soul and body; the transition -from mortality to immortality being instantaneous. And yet, strange -as it may seem, none will ever attain to this blessing except such as -firmly believe in and expect it, for, like all other blessings, it -is only to be obtained by faith and prayer. But how shall we believe -in, and seek for a blessing of which we have no idea? or how shall we -believe in that which we have not heard, and how shall we hear without -a teacher? - -From all these considerations it appears evident that these principles -must necessarily be revived so as to become a conspicuous part of -modern theology. They must be taught to the people, and the people -must believe them; insomuch that every saint on earth will be looking -for the great day of the Lord, and expecting to be caught up to meet -him in the air; for if the great day of the Lord should come at a time -when these principles were neither taught nor believed, surely there -would be none prepared for translation: consequently there would be -no saints to be caught up to meet the Lord in the air; and if so, the -words of the Lord by Paul would become of none effect. I have made the -above remarks in order to impress deeply upon the minds of our modern -teachers and learners the importance of arousing from the slumber -of ages on this subject, and of ceasing to teach and impress upon -the youthful mind the gloomy thoughts of death, and the melancholy -forebodings of a long slumber in the grave, in order to inspire them -with solemn fear and dread, and thus move them to the duties of -religion and morality. Experience has proved, in innumerable instances, -that this course is insufficient to restrain vice, and to lead to the -practice of virtue and religion. The wayward and buoyant spirits of -youth feel weighed down and oppressed, when oft reminded of such gloomy -and melancholy subjects. All the more cheerful faculties of the soul -are thus paralyzed, or more or less obstructed in their operations; -the fine toned energies of the mind cease to act with their accustomed -vigor, the charms of nature seem clothed in mourning and sackcloth. We -conceive a distaste for the duties as well as the enjoyments of life. -Courage, fortitude, ambition, and all the stimulants which move man -to act well his part in human society, are impaired and weakened in -their operations, and the mind, thus soured and sickened, finds itself -sinking under deep melancholy and settled gloom, which soon becomes -insupportable. He at length sinks in despair,--becomes insane, or -groans under various diseases brought upon his physical system by the -anguish of his mind; or, with a desperate effort, tears himself from -friends and society, and from all the social duties and enjoyments of -life, to lead a life of solitude within the walls of a convent, or -in the gloomy caverns of the monk. But more frequently the youthful -mind when laboring under these gloomy impressions, makes a desperate -effort to free itself from its dreadful burthen, by plunging into all -the allurements of vice and dissipation; endeavoring by these means to -drive from them the memory all these gloomy impressions, and to lose -sight of, or cease to realize, the sure and certain approach of death. - -Let us then cease to give lessons on death and the grave to the rising -generation, and confine ourselves more exclusively to the proclamation -of eternal life. What a glorious field of intelligence now lies -before us, yet but partially explored. What a boundless expanse for -contemplation and reflection now opens to our astonished vision. What -an intellectual banquet spreads itself invitingly to our appetite, -calling into lively exercise every power and faculty of the mind, and -giving full scope to all the great and ennobling passions of the soul. -Love, joy, hope, ambition, faith, and all the virtuous principles of -the human mind may here expand and grow, and flourish, unchecked by any -painful emotions or gloomy fears. Here the youthful mind may expand its -utmost energies, and revel, uncontrolled by remorse, unchecked by time -or decay, in the never-fading sweets of eternity, and bask forever in -the boundless ocean of delight. - -This course of instruction followed out in demonstration of the spirit -and of power, would serve to check the allurements of vice, and would -greatly tend to lead and encourage the mind in the practise of virtue -and religion, and would cheer and stimulate the saint in all the -laborious duties of life. It would remove the fear and dread of death. -It would bind up the broken hearted, and administer consolation to the -afflicted. It would enable man to endure with patience and fortitude -all the multiplied afflictions, misfortunes and ills to which they are -subject in this momentary life. It would almost banish the baneful -effects of fear and gloom, and melancholy from the earth, and thus -give new tone and energy to all the various departments of society. -The long night of darkness and superstition is now far spent. The -truth, revived in its primitive simplicity and purity, like the day -star of the horizon, lights up the dawn of that effulgent morn when the -knowledge of God will cover the earth as the waters cover the sea. With -what propriety then, may the rising generation look forward with a well -grounded hope, that they or their children may be of that unspeakably -happy number who will live to be caught up to meet the Lord in the air, -and like Enoch and Elijah, escape the pangs of dissolution, and the -long imprisonment of the grave. Or, with still more certainty, they may -hope that if they sleep in the dust, it will only be of short duration, -and then they will rise again to enjoy the pleasures of life for -evermore. Parents, do you love your children? Does it grieve you to see -their lifeless bodies laid in the tomb, and shut, as it were, forever -from your society? Children, have you ever been called to bid farewell -to your beloved and venerable parents, and to grieve with heart-broken -anguish, as their bodies were deposited in the cold and silent grave, -and you left as orphans upon the dreary world? Husbands and wives, do -you love your companions, and often wish that you both might live in -the body forever, and enjoy each other's society, without undergoing a -painful separation by the monster, death? Be careful, then, to secure a -part in the first resurrection, that you, and your friends may live and -reign with Christ on earth, a thousand years. - -O thou broken hearted and disconsolate widow, thou hast been called to -part with the bosom friend of thy youth and to see thy beloved shut -from thy presence in the dreary mansions of the dead. Have you ever -been comforted with the reflection that the tomb will burst asunder in -the morning of the resurrection,--that these once active limbs, now -cold in death,--these bones and joints, and sinews, with the flesh -and skin will come forth, and be again quickened with the spirit of -life and motion; and that this cold and silent bosom will again beat -with the most animated and happy sensations of pure love and kindred -affection? - -Parents and children, husbands and wives, brothers and sisters, have -these thoughts sunk deep into your hearts in the hour of sorrow, -and served to comfort, to soothe and support your sinking spirits -in the hour of keenest distress? or have you imagined to yourselves -some spiritual, existence beyond the bounds of time and space; some -shadow without substance, some fairy world of spirits bright far from -earth your native home; and at a distance from all the associations, -affections and endearments which are interwoven with your very -existence here; and in which were mingled all the sweets of life? No -wonder then, that such should cling to life, and shrink from death -with terror and dismay; no wonder that such should feel insupportable -and overwhelming grief at the loss of friends; for who can bear the -thoughts of eternal separation from those lovely scenes with which they -have been accustomed to associate from early infancy? Who can endure -to be torn from those they love dearer than life, and to have all the -tender cords of affection which twine around the heart with mutual -endearment, severed and destroyed for ever? - -Let us then endeavour to inspire the minds of those who are placed -under our care and instruction, with a firm faith in and lively sense -of this the most important of all subjects, the resurrection of the -body, and eternal life; and thus encourage them with the greatest of -all inducements to lead a life of righteousness, such as will secure -to them a part in the first resurrection, and a happy immortality in -the society and friendship of the ransomed throng who are arrayed in -spotless white, and who reign on earth with the blessed Redeemer. - -Having now shown clearly that the resurrection of the body is a -complete restoration and reorganization of the physical system of -man; and that the elements of which his body is composed are eternal -in their duration; and that they form the tabernacle--the everlasting -habitation of that spirit which animated them in this life; and that -the spirits and bodies of men are of equal importance and destined to -form an eternal and inseparable union with each other; we must now -return to our research, as to the final destiny of the earth and its -productions of animal and vegetable life. - -We have already shown that the earth itself, and all its productions -were deeply affected by the fall, and by the sins of the children of -men: that the atonement which was made by Jesus Christ was not only -for man, but also for the earth and all the fulness thereof: that all -things were redeemed from the fall, and would finally be restored from -all the dreadful effects thereof; and be regenerated, sanctified and -renewed after the pattern, and in the likeness and image of its first -creation; partaking of the same beauty, glory excellence and perfection -it had in the beginning. But it is evident that this restitution did -not take place at the first advent of the Messiah; and that it has not -taken place at any time since: therefore it is yet future, and must -be fulfilled at a certain time which is appointed by infinite wisdom. -This certain time is called in holy writ, "the times of restitution of -all things which God hath spoken by the mouth of all his holy prophets -since the world began." Now this restitution is to be accomplished by -nothing short of a second advent of the Messiah. He must again descend -from heaven to earth in like manner as he ascended. This second advent -of Messiah, and the grand events connected with it is a theme which all -the prophets and apostles have dwelt on more fully in their writings -than they have on any other subject whatever. If I would quote proofs -on this subject, I might begin with Enoch the seventh from Adam, who -exclaims "Behold the Lord cometh with ten thousand of his saints," -etc. and end with the revelation of Jesus Christ to his servant John, -"Behold! he cometh with clouds, and every eye shall see him; and they -also which pierced him, and all the kindreds of the earth shall wail -because of him." This glorious advent of the Messiah was the comfort of -Job in his extreme affliction; he could lift up his sorrowful eyes from -the midst of sackcloth and ashes, and exclaim "I know that my Redeemer -liveth, and that he will stand at the latter day upon the earth; and -though after my skin, worms destroy this body, yet in my flesh shall -I see God," etc. This was the solace of Daniel in his captivity. He -could exclaim, "I saw in the night, visions, and behold, one like the -son of man came with the clouds of heaven," etc. This same theme often -inspired Isaiah, and David, with an extacy of admiration and delight, -and caused them to pour forth their sweetest strains,--their sublimest -effusions of poetic inspiration; and this same subject seems interwoven -with almost every page of the New Testament writings. Indeed it formed -a kind of centre, or rallying point, around which hovered all the -hopes, joys, anticipations and comforts of the former day saints. In -bonds or imprisonments, in persecutions and afflictions, in tortures or -in flames; they could look forward to the coming of the Lord in joyful -anticipation of a resurrection and reward. - -It is this glorious advent of the Messiah, and the great restitution -connected with it which has ever formed the hope of the Jews; on this -one point hangs the destiny of that long dispersed nation, in their -final restoration to the favour of God, and to the land of their -fathers, and to their beloved city Jerusalem. - -This advent is what Paul had allusion to in his writings to the -Romans where he said, "As it is written there shall come out of Zion -a deliverer, who shall turn away ungodliness from Jacob." This second -advent, is what Peter meant when he said to the Jews, (see Acts iii) -"And he shall send Jesus Christ, which before was preached unto you, -whom the heavens must receive until the times of restitution," etc. It -seems evident then, that Jesus Christ is to come again at the times of -restitution; at which time a trump shall sound, at the voice of which -the graves of the saints will be opened, and they arise from the dead, -and are caught up to-gather with those who are alive and remain, to -meet the Lord in the air. - -In the mean time the earth will be terribly convulsed; the mountains -will sink, the valleys rise, the rough places become smooth; while a -fire will pass over the surface of the earth, and consume the proud -and all that do wickedly, as the cities of Sodom and Gomorrah were -destroyed in the days of Abraham: and thus after the earth is cleansed -by fire, from all its wicked inhabitants, as it once was by water, and -after its mighty convulsions have restored it to its former shape and -surface, it becomes a fit residence for Jesus Christ and his saints. -The Jews behold their long--long expected Messiah, and come to the -knowledge that he is that Jesus whom their fathers crucified; they -are cleansed from their sins through his most precious blood; their -holy city Jerusalem becomes a place of holiness indeed, and a seat -of government; where will be the tabernacle and throne of Messiah; -and where the nations of them that are saved will resort from year to -year, from all the adjoining countries to worship the king, the Lord -of hosts; and to keep the feast of tabernacles: and thus, there will -be one Lord, and his name one; and he will be king over all the earth. -"Blessed are the meek for they shall inherit the earth." This promise -made by the Saviour while on the mount, will then be fulfilled. (See -also, xxxvii Psalm; and also Ezekiel xxxvii.) - -The curses which came upon the earth by reason of sin will then be -taken off. It will no longer bring forth thorns and thistles, but its -productions will be as they were before the fall. The barren deserts -will become fruitful, the thirsty land will abound in springs of water, -men will then plant gardens and eat the fruit of them, they will plant -vineyards and drink the wine of them, they will build houses and -cities, and inhabit them, and the Lord's elect will long enjoy the work -of their hands. All the earth will then be at rest under one sovereign. -Swords will then be beaten into ploughshares, and spears into pruning -hooks, and the nations shall learn war no more. The very beasts of prey -will then lose their thirst for blood, and their enmity will cease. The -lion will eat herbs instead of preying upon flesh, and all the animal -creation will become perfectly harmless as they were in the beginning, -while perfect peace will cover the earth, as the waters cover the sea; -while ail the ancient prophets, apostles, saints and martyrs with all -our friends who have fallen asleep in Jesus will be on earth, with -their glorified, immortal bodies, to sing the song of victory, and -to praise the great Messiah who reigns in the midst of his people. O -reader, this is the first resurrection! "Blessed and holy is he that -has part in the first resurrection." - -O reader, this is the great sabbath of creation; the thousand years -of rest and peace; the longexpected Millennium. Wouldst thou live in -the flesh, and have part in it? wouldst thou again enjoy the society -of thy friends who were so near and dear to thy heart in this life? -wouldst thou inherit the earth, and be free forever from the grave? -Remember--remember, that meekness and holiness of life are the -conditions. That it is the meek only who then inherit the earth. That -it is the saints only who then possess the kingdom, and the greatness -of the kingdom under the whole heaven. In this delightful sabbath of -creation, earth and its inhabitants will rest one thousand years from -all the pains, and woes, and sorrows they have undergone during the six -thousand years of labor, toil and suffering. - -After this thousand years is ended, the last resurrection will soon -come, together with the judgment day. These grand events will be -ushered in by the sounding of the last trump, which will call forth -the wicked from their long confinement in the grave, and they will be -judged according to their works, and will then depart from the presence -of the Lord to the place appointed for them. At that time the heavens -and earth will undergo their last and final change. They die, and rise -again from the dead; or, in other words, the elements are changed from -their temporal to their eternal state; being renewed, purified, and -brought to the highest state of perfection and refinement which it is -possible for them to receive. - -The earth being thus renewed and purified, is no more to be changed -or shaken. It will then roll its eternal rounds amidst the unnumbered -systems of the universe; being clothed with celestial glory, and -inhabited by immortal and celestial beings who were redeemed from sin -and raised from the dead by the blood of Jesus Christ and the power of -his resurrection, and who are clothed in white raiment with crowns upon -their heads in glory; being kings and priests unto God and to the Lamb -with whom they reign on earth for ever and ever; for there will be the -holy city, New Jerusalem, the place of his throne; and his tabernacle -will be with man, and he will dwell with them and be their God; and he -will wipe away all tears from their eyes, and there will be no more -death, neither sorrow nor groaning; neither shall there be any more -pain, for the old order of things will have passed away and all things -will have become new. - -Reader, wouldst thou leave thy native earth, and soar away to worlds on -high, and be at rest that thou mayest do so until the great restitution -of all things spoken by the prophets; for Christ and the saints have -gone to worlds on high, and have entered in before thee. But remember, -that in the worlds on high thy stay is short. Jesus and the saints are -only there to await the full time for earth to be cleansed and prepared -for their reception, and they will all come home again to their native -planet; and even while they are in heaven and absent from the earth, -they look forward with joyful anticipation to the time of their return -to the place of their nativity. The joyful theme of reigning on the -earth inspires the music of their heavenly song; for proof of this, -the reader is referred to Rev. v. 9, 10, he there records a song which -he heard sung by the hosts of heaven, which closes with the following -words, "We shall reign on the earth." - -If man would enjoy a heaven beyond the bounds of space peopled only by -spirits: if he would desire to be for ever free from earth, and absent -from the body of his flesh, and from his native planet, he will be -under the necessity of embracing the doctrines of the Alcoran, or some -of the fables of the heathen mythology, where, in the boundless fields -of fancy, or amid the romantic wilds of imagination and fanaticism, the -mind roams unchecked by reason, and loses itself from all the realities -of rational existence; in a land of shadows, a world of phantoms, from -which it will only awake in disappointment by the sound of the last -trump, and at last find itself constrained to acknowledge that eternity -as well as time, is occupied in realities, and by beings of a physical -as well as spiritual existence for the inspired writers, one and all -have agreed, that the earth is destined for the eternal inheritance -of the saints. The sacred volume opens with a paradise on earth, and -closes with a paradise on earth. Moses introduces us to a world of -beauty, glory, excellence and perfection in the beginning. And John -closes the volume by leaving man in possession of an eternal habitation -in his immortal body, in the holy city; and upon the very planet that -first gave him being: and this is the end of the matter. - - - - - -End of Project Gutenberg's The Millennium and Other Poems, by Parley P. Pratt - -*** END OF THIS PROJECT GUTENBERG EBOOK THE MILLENNIUM AND OTHER POEMS *** - -***** This file should be named 60077.txt or 60077.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/6/0/0/7/60077/ - -Produced by the Mormon Texts Project -(MormonTextsProject.org), with thanks to Renah Holmes and -Rachel Helps - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. Special rules, set forth in the General Terms of Use part -of this license, apply to copying and distributing Project -Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm -concept and trademark. Project Gutenberg is a registered trademark, -and may not be used if you charge for the eBooks, unless you receive -specific permission. If you do not charge anything for copies of this -eBook, complying with the rules is very easy. You may use this eBook -for nearly any purpose such as creation of derivative works, reports, -performances and research. They may be modified and printed and given -away--you may do practically ANYTHING in the United States with eBooks -not protected by U.S. copyright law. Redistribution is subject to the -trademark license, especially commercial redistribution. - -START: FULL LICENSE - -THE FULL PROJECT GUTENBERG LICENSE -PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK - -To protect the Project Gutenberg-tm mission of promoting the free -distribution of electronic works, by using or distributing this work -(or any other work associated in any way with the phrase "Project -Gutenberg"), you agree to comply with all the terms of the Full -Project Gutenberg-tm License available with this file or online at -www.gutenberg.org/license. - -Section 1. General Terms of Use and Redistributing Project -Gutenberg-tm electronic works - -1.A. By reading or using any part of this Project Gutenberg-tm -electronic work, you indicate that you have read, understand, agree to -and accept all the terms of this license and intellectual property -(trademark/copyright) agreement. If you do not agree to abide by all -the terms of this agreement, you must cease using and return or -destroy all copies of Project Gutenberg-tm electronic works in your -possession. If you paid a fee for obtaining a copy of or access to a -Project Gutenberg-tm electronic work and you do not agree to be bound -by the terms of this agreement, you may obtain a refund from the -person or entity to whom you paid the fee as set forth in paragraph -1.E.8. - -1.B. "Project Gutenberg" is a registered trademark. It may only be -used on or associated in any way with an electronic work by people who -agree to be bound by the terms of this agreement. There are a few -things that you can do with most Project Gutenberg-tm electronic works -even without complying with the full terms of this agreement. See -paragraph 1.C below. There are a lot of things you can do with Project -Gutenberg-tm electronic works if you follow the terms of this -agreement and help preserve free future access to Project Gutenberg-tm -electronic works. See paragraph 1.E below. - -1.C. The Project Gutenberg Literary Archive Foundation ("the -Foundation" or PGLAF), owns a compilation copyright in the collection -of Project Gutenberg-tm electronic works. Nearly all the individual -works in the collection are in the public domain in the United -States. If an individual work is unprotected by copyright law in the -United States and you are located in the United States, we do not -claim a right to prevent you from copying, distributing, performing, -displaying or creating derivative works based on the work as long as -all references to Project Gutenberg are removed. Of course, we hope -that you will support the Project Gutenberg-tm mission of promoting -free access to electronic works by freely sharing Project Gutenberg-tm -works in compliance with the terms of this agreement for keeping the -Project Gutenberg-tm name associated with the work. You can easily -comply with the terms of this agreement by keeping this work in the -same format with its attached full Project Gutenberg-tm License when -you share it without charge with others. - -1.D. The copyright laws of the place where you are located also govern -what you can do with this work. Copyright laws in most countries are -in a constant state of change. If you are outside the United States, -check the laws of your country in addition to the terms of this -agreement before downloading, copying, displaying, performing, -distributing or creating derivative works based on this work or any -other Project Gutenberg-tm work. The Foundation makes no -representations concerning the copyright status of any work in any -country outside the United States. - -1.E. Unless you have removed all references to Project Gutenberg: - -1.E.1. The following sentence, with active links to, or other -immediate access to, the full Project Gutenberg-tm License must appear -prominently whenever any copy of a Project Gutenberg-tm work (any work -on which the phrase "Project Gutenberg" appears, or with which the -phrase "Project Gutenberg" is associated) is accessed, displayed, -performed, viewed, copied or distributed: - - This eBook is for the use of anyone anywhere in the United States and - most other parts of the world at no cost and with almost no - restrictions whatsoever. You may copy it, give it away or re-use it - under the terms of the Project Gutenberg License included with this - eBook or online at www.gutenberg.org. If you are not located in the - United States, you'll have to check the laws of the country where you - are located before using this ebook. - -1.E.2. If an individual Project Gutenberg-tm electronic work is -derived from texts not protected by U.S. copyright law (does not -contain a notice indicating that it is posted with permission of the -copyright holder), the work can be copied and distributed to anyone in -the United States without paying any fees or charges. If you are -redistributing or providing access to a work with the phrase "Project -Gutenberg" associated with or appearing on the work, you must comply -either with the requirements of paragraphs 1.E.1 through 1.E.7 or -obtain permission for the use of the work and the Project Gutenberg-tm -trademark as set forth in paragraphs 1.E.8 or 1.E.9. - -1.E.3. If an individual Project Gutenberg-tm electronic work is posted -with the permission of the copyright holder, your use and distribution -must comply with both paragraphs 1.E.1 through 1.E.7 and any -additional terms imposed by the copyright holder. Additional terms -will be linked to the Project Gutenberg-tm License for all works -posted with the permission of the copyright holder found at the -beginning of this work. - -1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm -License terms from this work, or any files containing a part of this -work or any other work associated with Project Gutenberg-tm. - -1.E.5. Do not copy, display, perform, distribute or redistribute this -electronic work, or any part of this electronic work, without -prominently displaying the sentence set forth in paragraph 1.E.1 with -active links or immediate access to the full terms of the Project -Gutenberg-tm License. - -1.E.6. You may convert to and distribute this work in any binary, -compressed, marked up, nonproprietary or proprietary form, including -any word processing or hypertext form. However, if you provide access -to or distribute copies of a Project Gutenberg-tm work in a format -other than "Plain Vanilla ASCII" or other format used in the official -version posted on the official Project Gutenberg-tm web site -(www.gutenberg.org), you must, at no additional cost, fee or expense -to the user, provide a copy, a means of exporting a copy, or a means -of obtaining a copy upon request, of the work in its original "Plain -Vanilla ASCII" or other form. Any alternate format must include the -full Project Gutenberg-tm License as specified in paragraph 1.E.1. - -1.E.7. Do not charge a fee for access to, viewing, displaying, -performing, copying or distributing any Project Gutenberg-tm works -unless you comply with paragraph 1.E.8 or 1.E.9. - -1.E.8. You may charge a reasonable fee for copies of or providing -access to or distributing Project Gutenberg-tm electronic works -provided that - -* You pay a royalty fee of 20% of the gross profits you derive from - the use of Project Gutenberg-tm works calculated using the method - you already use to calculate your applicable taxes. The fee is owed - to the owner of the Project Gutenberg-tm trademark, but he has - agreed to donate royalties under this paragraph to the Project - Gutenberg Literary Archive Foundation. Royalty payments must be paid - within 60 days following each date on which you prepare (or are - legally required to prepare) your periodic tax returns. Royalty - payments should be clearly marked as such and sent to the Project - Gutenberg Literary Archive Foundation at the address specified in - Section 4, "Information about donations to the Project Gutenberg - Literary Archive Foundation." - -* You provide a full refund of any money paid by a user who notifies - you in writing (or by e-mail) within 30 days of receipt that s/he - does not agree to the terms of the full Project Gutenberg-tm - License. You must require such a user to return or destroy all - copies of the works possessed in a physical medium and discontinue - all use of and all access to other copies of Project Gutenberg-tm - works. - -* You provide, in accordance with paragraph 1.F.3, a full refund of - any money paid for a work or a replacement copy, if a defect in the - electronic work is discovered and reported to you within 90 days of - receipt of the work. - -* You comply with all other terms of this agreement for free - distribution of Project Gutenberg-tm works. - -1.E.9. If you wish to charge a fee or distribute a Project -Gutenberg-tm electronic work or group of works on different terms than -are set forth in this agreement, you must obtain permission in writing -from both the Project Gutenberg Literary Archive Foundation and The -Project Gutenberg Trademark LLC, the owner of the Project Gutenberg-tm -trademark. Contact the Foundation as set forth in Section 3 below. - -1.F. - -1.F.1. Project Gutenberg volunteers and employees expend considerable -effort to identify, do copyright research on, transcribe and proofread -works not protected by U.S. copyright law in creating the Project -Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm -electronic works, and the medium on which they may be stored, may -contain "Defects," such as, but not limited to, incomplete, inaccurate -or corrupt data, transcription errors, a copyright or other -intellectual property infringement, a defective or damaged disk or -other medium, a computer virus, or computer codes that damage or -cannot be read by your equipment. - -1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right -of Replacement or Refund" described in paragraph 1.F.3, the Project -Gutenberg Literary Archive Foundation, the owner of the Project -Gutenberg-tm trademark, and any other party distributing a Project -Gutenberg-tm electronic work under this agreement, disclaim all -liability to you for damages, costs and expenses, including legal -fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT -LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE -PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE -TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE -LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR -INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH -DAMAGE. - -1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a -defect in this electronic work within 90 days of receiving it, you can -receive a refund of the money (if any) you paid for it by sending a -written explanation to the person you received the work from. If you -received the work on a physical medium, you must return the medium -with your written explanation. The person or entity that provided you -with the defective work may elect to provide a replacement copy in -lieu of a refund. If you received the work electronically, the person -or entity providing it to you may choose to give you a second -opportunity to receive the work electronically in lieu of a refund. If -the second copy is also defective, you may demand a refund in writing -without further opportunities to fix the problem. - -1.F.4. Except for the limited right of replacement or refund set forth -in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO -OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT -LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. - -1.F.5. Some states do not allow disclaimers of certain implied -warranties or the exclusion or limitation of certain types of -damages. If any disclaimer or limitation set forth in this agreement -violates the law of the state applicable to this agreement, the -agreement shall be interpreted to make the maximum disclaimer or -limitation permitted by the applicable state law. The invalidity or -unenforceability of any provision of this agreement shall not void the -remaining provisions. - -1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the -trademark owner, any agent or employee of the Foundation, anyone -providing copies of Project Gutenberg-tm electronic works in -accordance with this agreement, and any volunteers associated with the -production, promotion and distribution of Project Gutenberg-tm -electronic works, harmless from all liability, costs and expenses, -including legal fees, that arise directly or indirectly from any of -the following which you do or cause to occur: (a) distribution of this -or any Project Gutenberg-tm work, (b) alteration, modification, or -additions or deletions to any Project Gutenberg-tm work, and (c) any -Defect you cause. - -Section 2. Information about the Mission of Project Gutenberg-tm - -Project Gutenberg-tm is synonymous with the free distribution of -electronic works in formats readable by the widest variety of -computers including obsolete, old, middle-aged and new computers. It -exists because of the efforts of hundreds of volunteers and donations -from people in all walks of life. - -Volunteers and financial support to provide volunteers with the -assistance they need are critical to reaching Project Gutenberg-tm's -goals and ensuring that the Project Gutenberg-tm collection will -remain freely available for generations to come. In 2001, the Project -Gutenberg Literary Archive Foundation was created to provide a secure -and permanent future for Project Gutenberg-tm and future -generations. To learn more about the Project Gutenberg Literary -Archive Foundation and how your efforts and donations can help, see -Sections 3 and 4 and the Foundation information page at -www.gutenberg.org - - - -Section 3. Information about the Project Gutenberg Literary Archive Foundation - -The Project Gutenberg Literary Archive Foundation is a non profit -501(c)(3) educational corporation organized under the laws of the -state of Mississippi and granted tax exempt status by the Internal -Revenue Service. The Foundation's EIN or federal tax identification -number is 64-6221541. Contributions to the Project Gutenberg Literary -Archive Foundation are tax deductible to the full extent permitted by -U.S. federal laws and your state's laws. - -The Foundation's principal office is in Fairbanks, Alaska, with the -mailing address: PO Box 750175, Fairbanks, AK 99775, but its -volunteers and employees are scattered throughout numerous -locations. Its business office is located at 809 North 1500 West, Salt -Lake City, UT 84116, (801) 596-1887. Email contact links and up to -date contact information can be found at the Foundation's web site and -official page at www.gutenberg.org/contact - -For additional contact information: - - Dr. Gregory B. Newby - Chief Executive and Director - gbnewby@pglaf.org - -Section 4. Information about Donations to the Project Gutenberg -Literary Archive Foundation - -Project Gutenberg-tm depends upon and cannot survive without wide -spread public support and donations to carry out its mission of -increasing the number of public domain and licensed works that can be -freely distributed in machine readable form accessible by the widest -array of equipment including outdated equipment. Many small donations -($1 to $5,000) are particularly important to maintaining tax exempt -status with the IRS. - -The Foundation is committed to complying with the laws regulating -charities and charitable donations in all 50 states of the United -States. Compliance requirements are not uniform and it takes a -considerable effort, much paperwork and many fees to meet and keep up -with these requirements. We do not solicit donations in locations -where we have not received written confirmation of compliance. To SEND -DONATIONS or determine the status of compliance for any particular -state visit www.gutenberg.org/donate - -While we cannot and do not solicit contributions from states where we -have not met the solicitation requirements, we know of no prohibition -against accepting unsolicited donations from donors in such states who -approach us with offers to donate. - -International donations are gratefully accepted, but we cannot make -any statements concerning tax treatment of donations received from -outside the United States. U.S. laws alone swamp our small staff. - -Please check the Project Gutenberg Web pages for current donation -methods and addresses. Donations are accepted in a number of other -ways including checks, online payments and credit card donations. To -donate, please visit: www.gutenberg.org/donate - -Section 5. General Information About Project Gutenberg-tm electronic works. - -Professor Michael S. Hart was the originator of the Project -Gutenberg-tm concept of a library of electronic works that could be -freely shared with anyone. For forty years, he produced and -distributed Project Gutenberg-tm eBooks with only a loose network of -volunteer support. - -Project Gutenberg-tm eBooks are often created from several printed -editions, all of which are confirmed as not protected by copyright in -the U.S. unless a copyright notice is included. Thus, we do not -necessarily keep eBooks in compliance with any particular paper -edition. - -Most people start at our Web site which has the main PG search -facility: www.gutenberg.org - -This Web site includes information about Project Gutenberg-tm, -including how to make donations to the Project Gutenberg Literary -Archive Foundation, how to help produce our new eBooks, and how to -subscribe to our email newsletter to hear about new eBooks. - |