summaryrefslogtreecommitdiff
path: root/592.txt
diff options
context:
space:
mode:
Diffstat (limited to '592.txt')
-rw-r--r--592.txt3464
1 files changed, 3464 insertions, 0 deletions
diff --git a/592.txt b/592.txt
new file mode 100644
index 0000000..24579bb
--- /dev/null
+++ b/592.txt
@@ -0,0 +1,3464 @@
+The Project Gutenberg EBook of Chinese Nightingale, by Vachel Lindsay
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Chinese Nightingale
+
+Author: Vachel Lindsay
+
+Posting Date: September 13, 2008 [EBook #592]
+Release Date: July, 1996
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK CHINESE NIGHTINGALE ***
+
+
+
+
+Produced by A. Light.
+
+
+
+
+
+
+
+
+
+The Chinese Nightingale and Other Poems,
+
+
+by
+
+Vachel Lindsay.
+
+
+[Nicholas Vachel Lindsay, Illinois Poet. 1879-1931.]
+
+
+
+
+
+
+[Note on text: Italicized words or phrases capitalized.
+Italicized stanzas are indented 5 spaces. Some errors have been
+corrected. Lines longer than 78 characters are broken according
+to metre, and the continuation is indented two spaces.]
+
+
+
+
+
+The Chinese Nightingale and Other Poems
+
+
+By
+
+Vachel Lindsay
+
+Author of "The Congo", "General William Booth Enters Into Heaven",
+"Adventures While Preaching the Gospel of Beauty", etc.
+
+
+
+
+
+
+This Book is Dedicated to Sara Teasdale, Poet
+
+
+
+
+
+ Harriet Monroe awarded the Levinson Prize to "The Chinese Nightingale",
+ as the best contribution to "Poetry: A Magazine of Verse",
+ for the year 1915.
+
+
+
+
+
+Table of Contents
+
+
+
+ First Section
+
+ The Chinese Nightingale
+
+
+ Second Section
+
+ America Watching the War, August, 1914, to April, 1917
+
+ Where Is the Real Non-resistant?
+ Here's to the Mice!
+ When Bryan Speaks
+ To Jane Addams at the Hague
+ I. Speak Now for Peace
+ II. Tolstoi Is Plowing Yet
+ The Tale of the Tiger Tree
+ The Merciful Hand
+
+
+ Third Section
+
+ America at War with Germany, Beginning April, 1917
+
+ Our Mother Pocahontas
+ Concerning Emperors
+ Niagara
+ Mark Twain and Joan of Arc
+ The Bankrupt Peace Maker
+ "This, My Song, is made for Kerensky"
+
+
+ Fourth Section
+
+ Tragedies, Comedies, and Dreams
+
+ Our Guardian Angels and Their Children
+ Epitaphs for Two Players
+ I. Edwin Booth
+ II. John Bunny, Motion Picture Comedian
+ Mae Marsh, Motion Picture Actress
+ Two Old Crows
+ The Drunkard's Funeral
+ The Raft
+ The Ghosts of the Buffaloes
+ The Broncho that Would Not Be Broken
+ The Prairie Battlements
+ The Flower of Mending
+ Alone in the Wind, on the Prairie
+ To Lady Jane
+ How I Walked Alone in the Jungles of Heaven
+
+
+ Fifth Section
+
+ The Poem Games
+
+ An Account of the Poem Games
+ The King of Yellow Butterflies
+ The Potatoes' Dance
+ The Booker Washington Trilogy
+ I. Simon Legree
+ II. John Brown
+ III. King Solomon and the Queen of Sheba
+ How Samson Bore Away the Gates of Gaza
+
+
+
+
+The Chinese Nightingale and Other Poems
+
+
+
+
+ First Section
+
+
+
+
+ The Chinese Nightingale
+
+ A Song in Chinese Tapestries
+
+
+
+ "How, how," he said. "Friend Chang," I said,
+ "San Francisco sleeps as the dead--
+ Ended license, lust and play:
+ Why do you iron the night away?
+ Your big clock speaks with a deadly sound,
+ With a tick and a wail till dawn comes round.
+ While the monster shadows glower and creep,
+ What can be better for man than sleep?"
+
+ "I will tell you a secret," Chang replied;
+ "My breast with vision is satisfied,
+ And I see green trees and fluttering wings,
+ And my deathless bird from Shanghai sings."
+ Then he lit five fire-crackers in a pan.
+ "Pop, pop," said the fire-crackers, "cra-cra-crack."
+ He lit a joss stick long and black.
+ Then the proud gray joss in the corner stirred;
+ On his wrist appeared a gray small bird,
+ And this was the song of the gray small bird:
+ "Where is the princess, loved forever,
+ Who made Chang first of the kings of men?"
+
+ And the joss in the corner stirred again;
+ And the carved dog, curled in his arms, awoke,
+ Barked forth a smoke-cloud that whirled and broke.
+ It piled in a maze round the ironing-place,
+ And there on the snowy table wide
+ Stood a Chinese lady of high degree,
+ With a scornful, witching, tea-rose face....
+ Yet she put away all form and pride,
+ And laid her glimmering veil aside
+ With a childlike smile for Chang and for me.
+
+ The walls fell back, night was aflower,
+ The table gleamed in a moonlit bower,
+ While Chang, with a countenance carved of stone,
+ Ironed and ironed, all alone.
+ And thus she sang to the busy man Chang:
+ "Have you forgotten....
+ Deep in the ages, long, long ago,
+ I was your sweetheart, there on the sand--
+ Storm-worn beach of the Chinese land?
+ We sold our grain in the peacock town
+ Built on the edge of the sea-sands brown--
+ Built on the edge of the sea-sands brown....
+
+ "When all the world was drinking blood
+ From the skulls of men and bulls
+ And all the world had swords and clubs of stone,
+ We drank our tea in China beneath the sacred spice-trees,
+ And heard the curled waves of the harbor moan.
+ And this gray bird, in Love's first spring,
+ With a bright-bronze breast and a bronze-brown wing,
+ Captured the world with his carolling.
+ Do you remember, ages after,
+ At last the world we were born to own?
+ You were the heir of the yellow throne--
+ The world was the field of the Chinese man
+ And we were the pride of the Sons of Han?
+ We copied deep books and we carved in jade,
+ And wove blue silks in the mulberry shade...."
+
+ "I remember, I remember
+ That Spring came on forever,
+ That Spring came on forever,"
+ Said the Chinese nightingale.
+
+ My heart was filled with marvel and dream,
+ Though I saw the western street-lamps gleam,
+ Though dawn was bringing the western day,
+ Though Chang was a laundryman ironing away....
+ Mingled there with the streets and alleys,
+ The railroad-yard and the clock-tower bright,
+ Demon clouds crossed ancient valleys;
+ Across wide lotus-ponds of light
+ I marked a giant firefly's flight.
+
+ And the lady, rosy-red,
+ Flourished her fan, her shimmering fan,
+ Stretched her hand toward Chang, and said:
+ "Do you remember,
+ Ages after,
+ Our palace of heart-red stone?
+ Do you remember
+ The little doll-faced children
+ With their lanterns full of moon-fire,
+ That came from all the empire
+ Honoring the throne?--
+ The loveliest fete and carnival
+ Our world had ever known?
+ The sages sat about us
+ With their heads bowed in their beards,
+ With proper meditation on the sight.
+ Confucius was not born;
+ We lived in those great days
+ Confucius later said were lived aright....
+ And this gray bird, on that day of spring,
+ With a bright bronze breast, and a bronze-brown wing,
+ Captured the world with his carolling.
+ Late at night his tune was spent.
+ Peasants,
+ Sages,
+ Children,
+ Homeward went,
+ And then the bronze bird sang for you and me.
+ We walked alone. Our hearts were high and free.
+ I had a silvery name, I had a silvery name,
+ I had a silvery name--do you remember
+ The name you cried beside the tumbling sea?"
+
+ Chang turned not to the lady slim--
+ He bent to his work, ironing away;
+ But she was arch, and knowing and glowing,
+ And the bird on his shoulder spoke for him.
+
+ "Darling ... darling ... darling ... darling ..."
+ Said the Chinese nightingale.
+
+ The great gray joss on a rustic shelf,
+ Rakish and shrewd, with his collar awry,
+ Sang impolitely, as though by himself,
+ Drowning with his bellowing the nightingale's cry:
+ "Back through a hundred, hundred years
+ Hear the waves as they climb the piers,
+ Hear the howl of the silver seas,
+ Hear the thunder.
+ Hear the gongs of holy China
+ How the waves and tunes combine
+ In a rhythmic clashing wonder,
+ Incantation old and fine:
+ 'Dragons, dragons, Chinese dragons,
+ Red fire-crackers, and green fire-crackers,
+ And dragons, dragons, Chinese dragons.'"
+
+ Then the lady, rosy-red,
+ Turned to her lover Chang and said:
+ "Dare you forget that turquoise dawn
+ When we stood in our mist-hung velvet lawn,
+ And worked a spell this great joss taught
+ Till a God of the Dragons was charmed and caught?
+ From the flag high over our palace home
+ He flew to our feet in rainbow-foam--
+ A king of beauty and tempest and thunder
+ Panting to tear our sorrows asunder.
+ A dragon of fair adventure and wonder.
+ We mounted the back of that royal slave
+ With thoughts of desire that were noble and grave.
+ We swam down the shore to the dragon-mountains,
+ We whirled to the peaks and the fiery fountains.
+ To our secret ivory house we were bourne.
+ We looked down the wonderful wing-filled regions
+ Where the dragons darted in glimmering legions.
+ Right by my breast the nightingale sang;
+ The old rhymes rang in the sunlit mist
+ That we this hour regain--
+ Song-fire for the brain.
+ When my hands and my hair and my feet you kissed,
+ When you cried for your heart's new pain,
+ What was my name in the dragon-mist,
+ In the rings of rainbowed rain?"
+
+ "Sorrow and love, glory and love,"
+ Said the Chinese nightingale.
+ "Sorrow and love, glory and love,"
+ Said the Chinese nightingale.
+
+ And now the joss broke in with his song:
+ "Dying ember, bird of Chang,
+ Soul of Chang, do you remember?--
+ Ere you returned to the shining harbor
+ There were pirates by ten thousand
+ Descended on the town
+ In vessels mountain-high and red and brown,
+ Moon-ships that climbed the storms and cut the skies.
+ On their prows were painted terrible bright eyes.
+ But I was then a wizard and a scholar and a priest;
+ I stood upon the sand;
+ With lifted hand I looked upon them
+ And sunk their vessels with my wizard eyes,
+ And the stately lacquer-gate made safe again.
+ Deep, deep below the bay, the sea-weed and the spray,
+ Embalmed in amber every pirate lies,
+ Embalmed in amber every pirate lies."
+
+ Then this did the noble lady say:
+ "Bird, do you dream of our home-coming day
+ When you flew like a courier on before
+ From the dragon-peak to our palace-door,
+ And we drove the steed in your singing path--
+ The ramping dragon of laughter and wrath:
+ And found our city all aglow,
+ And knighted this joss that decked it so?
+ There were golden fishes in the purple river
+ And silver fishes and rainbow fishes.
+ There were golden junks in the laughing river,
+ And silver junks and rainbow junks:
+ There were golden lilies by the bay and river,
+ And silver lilies and tiger-lilies,
+ And tinkling wind-bells in the gardens of the town
+ By the black-lacquer gate
+ Where walked in state
+ The kind king Chang
+ And his sweet-heart mate....
+ With his flag-born dragon
+ And his crown of pearl ... and ... jade,
+ And his nightingale reigning in the mulberry shade,
+ And sailors and soldiers on the sea-sands brown,
+ And priests who bowed them down to your song--
+ By the city called Han, the peacock town,
+ By the city called Han, the nightingale town,
+ The nightingale town."
+
+ Then sang the bird, so strangely gay,
+ Fluttering, fluttering, ghostly and gray,
+ A vague, unravelling, final tune,
+ Like a long unwinding silk cocoon;
+ Sang as though for the soul of him
+ Who ironed away in that bower dim:--
+ "I have forgotten
+ Your dragons great,
+ Merry and mad and friendly and bold.
+ Dim is your proud lost palace-gate.
+ I vaguely know
+ There were heroes of old,
+ Troubles more than the heart could hold,
+ There were wolves in the woods
+ Yet lambs in the fold,
+ Nests in the top of the almond tree....
+ The evergreen tree ... and the mulberry tree ...
+ Life and hurry and joy forgotten,
+ Years on years I but half-remember ...
+ Man is a torch, then ashes soon,
+ May and June, then dead December,
+ Dead December, then again June.
+ Who shall end my dream's confusion?
+ Life is a loom, weaving illusion...
+ I remember, I remember
+ There were ghostly veils and laces...
+ In the shadowy bowery places...
+ With lovers' ardent faces
+ Bending to one another,
+ Speaking each his part.
+ They infinitely echo
+ In the red cave of my heart.
+ 'Sweetheart, sweetheart, sweetheart.'
+ They said to one another.
+ They spoke, I think, of perils past.
+ They spoke, I think, of peace at last.
+ One thing I remember:
+ Spring came on forever,
+ Spring came on forever,"
+ Said the Chinese nightingale.
+
+
+
+
+
+
+ Second Section
+
+ America Watching the War, August, 1914, to April, 1917
+
+
+
+ Where Is the Real Non-resistant?
+
+ (Matthew 5:38-48)
+
+ Who can surrender to Christ, dividing his best with the stranger,
+ Giving to each what he asks, braving the uttermost danger
+ All for the enemy, MAN? Who can surrender till death
+ His words and his works, his house and his lands,
+ His eyes and his heart and his breath?
+
+ Who can surrender to Christ? Many have yearned toward it daily.
+ Yet they surrender to passion, wildly or grimly or gaily;
+ Yet they surrender to pride, counting her precious and queenly;
+ Yet they surrender to knowledge, preening their feathers serenely.
+
+ Who can surrender to Christ? Where is the man so transcendent,
+ So heated with love of his kind, so filled with the spirit resplendent
+ That all of the hours of his day his song is thrilling and tender,
+ And all of his thoughts to our white cause of peace
+ Surrender, surrender, surrender?
+
+
+
+ Here's to the Mice!
+
+ (Written with the hope that the socialists might yet
+ dethrone Kaiser and Czar.)
+
+
+ Here's to the mice that scare the lions,
+ Creeping into their cages.
+ Here's to the fairy mice that bite
+ The elephants fat and wise:
+ Hidden in the hay-pile while the elephant thunder rages.
+ Here's to the scurrying, timid mice
+ Through whom the proud cause dies.
+
+ Here's to the seeming accident
+ When all is planned and working,
+ All the flywheels turning,
+ Not a vassal shirking.
+ Here's to the hidden tunneling thing
+ That brings the mountain's groans.
+ Here's to the midnight scamps that gnaw,
+ Gnawing away the thrones.
+
+
+
+ When Bryan Speaks
+
+ When Bryan speaks, the town's a hive.
+ From miles around, the autos drive.
+ The sparrow chirps. The rooster crows.
+ The place is kicking and alive.
+
+ When Bryan speaks, the bunting glows.
+ The raw procession onward flows.
+ The small dogs bark. The children laugh
+ A wind of springtime fancy blows.
+
+ When Bryan speaks, the wigwam shakes.
+ The corporation magnate quakes.
+ The pre-convention plot is smashed.
+ The valiant pleb full-armed awakes.
+
+ When Bryan speaks, the sky is ours,
+ The wheat, the forests, and the flowers.
+ And who is here to say us nay?
+ Fled are the ancient tyrant powers.
+
+ When Bryan speaks, then I rejoice.
+ His is the strange composite voice
+ Of many million singing souls
+ Who make world-brotherhood their choice.
+
+ Written in Washington, D.C.
+ February, 1915.
+
+
+
+ To Jane Addams at the Hague
+
+ Two Poems, written on the Sinking of the Lusitania.
+ Appearing in the Chicago 'Herald', May 11, 1915.
+
+
+ I. Speak Now for Peace
+
+ Lady of Light, and our best woman, and queen,
+ Stand now for peace, (though anger breaks your heart),
+ Though naught but smoke and flame and drowning is seen.
+
+ Lady of Light, speak, though you speak alone,
+ Though your voice may seem as a dove's in this howling flood,
+ It is heard to-night by every senate and throne.
+
+ Though the widening battle of millions and millions of men
+ Threatens to-night to sweep the whole of the earth,
+ Back of the smoke is the promise of kindness again.
+
+
+ II. Tolstoi Is Plowing Yet
+
+ Tolstoi is plowing yet. When the smoke-clouds break,
+ High in the sky shines a field as wide as the world.
+ There he toils for the Kingdom of Heaven's sake.
+
+ Ah, he is taller than clouds of the little earth.
+ Only the congress of planets is over him,
+ And the arching path where new sweet stars have birth.
+
+ Wearing his peasant dress, his head bent low,
+ Tolstoi, that angel of Peace, is plowing yet;
+ Forward, across the field, his horses go.
+
+
+
+ The Tale of the Tiger Tree
+
+ A Fantasy, dedicated to the little poet Alice Oliver Henderson, ten
+ years old.
+
+ The Fantasy shows how tiger-hearts are the cause of war in all ages.
+ It shows how the mammoth forces may be either friends or enemies
+ of the struggle for peace. It shows how the dream of peace
+ is unconquerable and eternal.
+
+
+ I
+
+ Peace-of-the-Heart, my own for long,
+ Whose shining hair the May-winds fan,
+ Making it tangled as they can,
+ A mystery still, star-shining yet,
+ Through ancient ages known to me
+ And now once more reborn with me:--
+
+ This is the tale of the Tiger Tree
+ A hundred times the height of a man,
+ Lord of the race since the world began.
+
+ This is my city Springfield,
+ My home on the breast of the plain.
+ The state house towers to heaven,
+ By an arsenal gray as the rain ...
+ And suddenly all is mist,
+ And I walk in a world apart,
+ In the forest-age when I first knelt down
+ At your feet, O Peace-of-the-Heart.
+
+ This is the wonder of twilight:
+ Three times as high as the dome
+ Tiger-striped trees encircle the town,
+ Golden geysers of foam.
+ While giant white parrots sail past in their pride.
+ The roofs now are clouds and storms that they ride.
+ And there with the huntsmen of mound-builder days
+ Through jungle and meadow I stride.
+ And the Tiger Tree leaf is falling around
+ As it fell when the world began:
+ Like a monstrous tiger-skin, stretched on the ground,
+ Or the cloak of a medicine man.
+ A deep-crumpled gossamer web,
+ Fringed with the fangs of a snake.
+ The wind swirls it down from the leperous boughs.
+ It shimmers on clay-hill and lake,
+ With the gleam of great bubbles of blood,
+ Or coiled like a rainbow shell....
+ I feast on the stem of the Leaf as I march.
+ I am burning with Heaven and Hell.
+
+
+ II
+
+ The gray king died in his hour.
+ Then we crowned you, the prophetess wise:
+ Peace-of-the-Heart we deeply adored
+ For the witchcraft hid in your eyes.
+ Gift from the sky, overmastering all,
+ You sent forth your magical parrots to call
+ The plot-hatching prince of the tigers,
+ To your throne by the red-clay wall.
+
+ Thus came that genius insane:
+ Spitting and slinking,
+ Sneering and vain,
+ He sprawled to your grassy throne, drunk on The Leaf,
+ The drug that was cunning and splendor and grief.
+ He had fled from the mammoth by day,
+ He had blasted the mammoth by night,
+ War was his drunkenness,
+ War was his dreaming,
+ War was his love and his play.
+ And he hissed at your heavenly glory
+ While his councillors snarled in delight,
+ Asking in irony: "What shall we learn
+ From this whisperer, fragile and white?"
+
+ And had you not been an enchantress
+ They would not have loitered to mock
+ Nor spared your white parrots who walked by their paws
+ With bantering venturesome talk.
+
+ You made a white fire of The Leaf.
+ You sang while the tiger-chiefs hissed.
+ You chanted of "Peace to the wonderful world."
+ And they saw you in dazzling mist.
+ And their steps were no longer insane,
+ Kindness came down like the rain,
+ They dreamed that like fleet young ponies they feasted
+ On succulent grasses and grain.
+
+ . . . . .
+
+ Then came the black-mammoth chief:
+ Long-haired and shaggy and great,
+ Proud and sagacious he marshalled his court:
+ (You had sent him your parrots of state.)
+ His trunk in rebellion upcurled,
+ A curse at the tiger he hurled.
+ Huge elephants trumpeted there by his side,
+ And mastodon-chiefs of the world.
+ But higher magic began.
+ For the turbulent vassals of man.
+ You harnessed their fever, you conquered their ire,
+ Their hearts turned to flowers through holy desire,
+ For their darling and star you were crowned,
+ And their raging demons were bound.
+ You rode on the back of the yellow-streaked king,
+ His loose neck was wreathed with a mistletoe ring.
+ Primordial elephants loomed by your side,
+ And our clay-painted children danced by your path,
+ Chanting the death of the kingdoms of wrath.
+ You wrought until night with us all.
+ The fierce brutes fawned at your call,
+ Then slipped to their lairs, song-chained.
+ And thus you sang sweetly, and reigned:
+ "Immortal is the inner peace, free to beasts and men.
+ Beginning in the darkness, the mystery will conquer,
+ And now it comforts every heart that seeks for love again.
+ And now the mammoth bows the knee,
+ We hew down every Tiger Tree,
+ We send each tiger bound in love and glory to his den,
+ Bound in love ... and wisdom ... and glory, ... to his den."
+
+
+ III
+
+ "Beware of the trumpeting swine,"
+ Came the howl from the northward that night.
+ Twice-rebel tigers warning was still
+ If we held not beside them it boded us ill.
+ From the parrots translating the cry,
+ And the apes in the trees came the whine:
+ "Beware of the trumpeting swine.
+ Beware of the faith of a mammoth."
+
+ "Beware of the faith of a tiger,"
+ Came the roar from the southward that night.
+ Trumpeting mammoths warning us still
+ If we held not beside them it boded us ill.
+ The frail apes wailed to us all,
+ The parrots reechoed the call:
+ "Beware of the faith of a tiger."
+ From the heights of the forest the watchers could see
+ The tiger-cats crunching the Leaf of the Tree
+ Lashing themselves, and scattering foam,
+ Killing our huntsmen, hurrying home.
+ The chiefs of the mammoths our mastery spurned,
+ And eastward restlessly fumed and burned.
+ The peacocks squalled out the news of their drilling
+ And told how they trampled, maneuvered, and turned.
+ Ten thousand man-hating tigers
+ Whirling down from the north, like a flood!
+ Ten thousand mammoths oncoming
+ From the south as avengers of blood!
+ Our child-queen was mourning, her magic was dead,
+ The roots of the Tiger Tree reeking with red.
+
+
+ IV
+
+ This is the tale of the Tiger Tree
+ A hundred times the height of a man,
+ Lord of the race since the world began.
+
+ We marched to the mammoths,
+ We pledged them our steel,
+ And scorning you, sang:--
+ "We are men,
+ We are men."
+ We mounted their necks,
+ And they stamped a wide reel.
+ We sang:
+ "We are fighting the hell-cats again,
+ We are mound-builder men,
+ We are elephant men."
+ We left you there, lonely,
+ Beauty your power,
+ Wisdom your watchman,
+ To hold the clay tower.
+ While the black-mammoths boomed--
+ "You are elephant men,
+ Men,
+ Men,
+ Elephant men."
+ The dawn-winds prophesied battles untold.
+ While the Tiger Trees roared of the glories of old,
+ Of the masterful spirits and hard.
+
+ The drunken cats came in their joy
+ In the sunrise, a glittering wave.
+ "We are tigers, are tigers," they yowled.
+ "Down,
+ Down,
+ Go the swine to the grave."
+ But we tramp
+ Tramp
+ Trampled them there,
+ Then charged with our sabres and spears.
+ The swish of the sabre,
+ The swish of the sabre,
+ Was a marvellous tune in our ears.
+ We yelled "We are men,
+ We are men."
+ As we bled to death in the sun....
+ Then staunched our horrible wounds
+ With the cry that the battle was won....
+ And at last,
+ When the black-mammoth legion
+ Split the night with their song:--
+ "Right is braver than wrong,
+ Right is stronger than wrong,"
+ The buzzards came taunting:
+ "Down from the north
+ Tiger-nations are sweeping along."
+
+ . . . . .
+
+ Then we ate of the ravening Leaf
+ As our savage fathers of old.
+ No longer our wounds made us weak,
+ No longer our pulses were cold.
+ Though half of my troops were afoot,
+ (For the great who had borne them were slain)
+ We dreamed we were tigers, and leaped
+ And foamed with that vision insane.
+ We cried "We are soldiers of doom,
+ Doom,
+ Sabres of glory and doom."
+ We wreathed the king of the mammoths
+ In the tiger-leaves' terrible bloom.
+ We flattered the king of the mammoths,
+ Loud-rattling sabres and spears.
+ The swish of the sabre,
+ The swish of the sabre,
+ Was a marvellous tune in his ears.
+
+
+ V
+
+ This was the end of the battle.
+ The tigers poured by in a tide
+ Over us all with their caterwaul call,
+ "We are the tigers,"
+ They cried.
+ "We are the sabres,"
+ They cried.
+ But we laughed while our blades swept wide,
+ While the dawn-rays stabbed through the gloom.
+ "We are suns on fire" was our yell--
+ "Suns on fire." ...
+ But man-child and mastodon fell,
+ Mammoth and elephant fell.
+ The fangs of the devil-cats closed on the world,
+ Plunged it to blackness and doom.
+ The desolate red-clay wall
+ Echoed the parrots' call:--
+ "Immortal is the inner peace, free to beasts and men.
+ Beginning in the darkness, the mystery will conquer,
+ And now it comforts every heart that seeks for love again.
+ And now the mammoth bows the knee,
+ We hew down every Tiger Tree,
+ We send each tiger bound in love and glory to his den,
+ Bound in love ... and wisdom ... and glory, ... to his den."
+
+ A peacock screamed of his beauty
+ On that broken wall by the trees,
+ Chiding his little mate,
+ Spreading his fans in the breeze ...
+ And you, with eyes of a bride,
+ Knelt on the wall at my side,
+ The deathless song in your mouth ...
+ A million new tigers swept south ...
+ As we laughed at the peacock, and died.
+
+ This is my vision in Springfield:
+ Three times as high as the dome,
+ Tiger-striped trees encircle the town,
+ Golden geysers of foam;--
+ Though giant white parrots sail past, giving voice,
+ Though I walk with Peace-of-the-Heart and rejoice.
+
+
+
+
+ The Merciful Hand
+
+ Written to Miss Alice L. F. Fitzgerald, Edith Cavell memorial nurse,
+ going to the front.
+
+
+ Your fine white hand is Heaven's gift
+ To cure the wide world, stricken sore,
+ Bleeding at the breast and head,
+ Tearing at its wounds once more.
+
+ Your white hand is a prophecy,
+ A living hope that Christ shall come
+ And make the nations merciful,
+ Hating the bayonet and drum.
+
+ Each desperate burning brain you soothe,
+ Or ghastly broken frame you bind,
+ Brings one day nearer our bright goal,
+ The love-alliance of mankind.
+
+ Wellesley.
+ February, 1916.
+
+
+
+
+ Third Section
+
+ America at War with Germany, Beginning April, 1917
+
+
+
+
+ Our Mother Pocahontas
+
+ (Note:--Pocahontas is buried at Gravesend, England.)
+
+ "Pocahontas' body, lovely as a poplar, sweet as a red haw in November
+ or a pawpaw in May--did she wonder? does she remember--in
+ the dust--in the cool tombs?"
+
+ Carl Sandburg.
+
+
+
+ I
+
+ Powhatan was conqueror,
+ Powhatan was emperor.
+ He was akin to wolf and bee,
+ Brother of the hickory tree.
+ Son of the red lightning stroke
+ And the lightning-shivered oak.
+ His panther-grace bloomed in the maid
+ Who laughed among the winds and played
+ In excellence of savage pride,
+ Wooing the forest, open-eyed,
+ In the springtime,
+ In Virginia,
+ Our Mother, Pocahontas.
+
+ Her skin was rosy copper-red.
+ And high she held her beauteous head.
+ Her step was like a rustling leaf:
+ Her heart a nest, untouched of grief.
+ She dreamed of sons like Powhatan,
+ And through her blood the lightning ran.
+ Love-cries with the birds she sung,
+ Birdlike
+ In the grape-vine swung.
+ The Forest, arching low and wide
+ Gloried in its Indian bride.
+ Rolfe, that dim adventurer
+ Had not come a courtier.
+ John Rolfe is not our ancestor.
+ We rise from out the soul of her
+ Held in native wonderland,
+ While the sun's rays kissed her hand,
+ In the springtime,
+ In Virginia,
+ Our Mother, Pocahontas.
+
+
+ II
+
+ She heard the forest talking,
+ Across the sea came walking,
+ And traced the paths of Daniel Boone,
+ Then westward chased the painted moon.
+ She passed with wild young feet
+ On to Kansas wheat,
+ On to the miners' west,
+ The echoing canons' guest,
+ Then the Pacific sand,
+ Waking,
+ Thrilling,
+ The midnight land....
+
+ On Adams street and Jefferson--
+ Flames coming up from the ground!
+ On Jackson street and Washington--
+ Flames coming up from the ground!
+ And why, until the dawning sun
+ Are flames coming up from the ground?
+ Because, through drowsy Springfield sped
+ This red-skin queen, with feathered head,
+ With winds and stars, that pay her court
+ And leaping beasts, that make her sport;
+ Because, gray Europe's rags august
+ She tramples in the dust;
+ Because we are her fields of corn;
+ Because our fires are all reborn
+ From her bosom's deathless embers,
+ Flaming
+ As she remembers
+ The springtime
+ And Virginia,
+ Our Mother, Pocahontas.
+
+
+ III
+
+ We here renounce our Saxon blood.
+ Tomorrow's hopes, an April flood
+ Come roaring in. The newest race
+ Is born of her resilient grace.
+ We here renounce our Teuton pride:
+ Our Norse and Slavic boasts have died:
+ Italian dreams are swept away,
+ And Celtic feuds are lost today....
+
+ She sings of lilacs, maples, wheat,
+ Her own soil sings beneath her feet,
+ Of springtime
+ And Virginia,
+ Our Mother, Pocahontas.
+
+
+
+
+ Concerning Emperors
+
+
+
+ I. God Send the Regicide
+
+ Would that the lying rulers of the world
+ Were brought to block for tyrannies abhorred.
+ Would that the sword of Cromwell and the Lord,
+ The sword of Joshua and Gideon,
+ Hewed hip and thigh the hosts of Midian.
+ God send that ironside ere tomorrow's sun;
+ Let Gabriel and Michael with him ride.
+ God send the Regicide.
+
+
+ II. A Colloquial Reply: To Any Newsboy
+
+ If you lay for Iago at the stage door with a brick
+ You have missed the moral of the play.
+ He will have a midnight supper with Othello and his wife.
+ They will chirp together and be gay.
+ But the things Iago stands for must go down into the dust:
+ Lying and suspicion and conspiracy and lust.
+ And I cannot hate the Kaiser (I hope you understand.)
+ Yet I chase the thing he stands for with a brickbat in my hand.
+
+
+
+
+ Niagara
+
+
+
+ I
+
+ Within the town of Buffalo
+ Are prosy men with leaden eyes.
+ Like ants they worry to and fro,
+ (Important men, in Buffalo.)
+ But only twenty miles away
+ A deathless glory is at play:
+ Niagara, Niagara.
+
+ The women buy their lace and cry:--
+ "O such a delicate design,"
+ And over ostrich feathers sigh,
+ By counters there, in Buffalo.
+ The children haunt the trinket shops,
+ They buy false-faces, bells, and tops,
+ Forgetting great Niagara.
+
+ Within the town of Buffalo
+ Are stores with garnets, sapphires, pearls,
+ Rubies, emeralds aglow,--
+ Opal chains in Buffalo,
+ Cherished symbols of success.
+ They value not your rainbow dress:--
+ Niagara, Niagara.
+
+ The shaggy meaning of her name
+ This Buffalo, this recreant town,
+ Sharps and lawyers prune and tame:
+ Few pioneers in Buffalo;
+ Except young lovers flushed and fleet
+ And winds hallooing down the street:
+ "Niagara, Niagara."
+
+ The journalists are sick of ink:
+ Boy prodigals are lost in wine,
+ By night where white and red lights blink,
+ The eyes of Death, in Buffalo.
+ And only twenty miles away
+ Are starlit rocks and healing spray:--
+ Niagara, Niagara.
+
+ Above the town a tiny bird,
+ A shining speck at sleepy dawn,
+ Forgets the ant-hill so absurd,
+ This self-important Buffalo.
+ Descending twenty miles away
+ He bathes his wings at break of day--
+ Niagara, Niagara.
+
+
+ II
+
+ What marching men of Buffalo
+ Flood the streets in rash crusade?
+ Fools-to-free-the-world, they go,
+ Primeval hearts from Buffalo.
+ Red cataracts of France today
+ Awake, three thousand miles away
+ An echo of Niagara,
+ The cataract Niagara.
+
+
+
+
+ Mark Twain and Joan of Arc
+
+
+
+ When Yankee soldiers reach the barricade
+ Then Joan of Arc gives each the accolade.
+
+ For she is there in armor clad, today,
+ All the young poets of the wide world say.
+
+ Which of our freemen did she greet the first,
+ Seeing him come against the fires accurst?
+
+ Mark Twain, our Chief, with neither smile nor jest,
+ Leading to war our youngest and our best.
+
+ The Yankee to King Arthur's court returns.
+ The sacred flag of Joan above him burns.
+
+ For she has called his soul from out the tomb.
+ And where she stands, there he will stand till doom.
+
+ . . . . .
+
+ But I, I can but mourn, and mourn again
+ At bloodshed caused by angels, saints, and men.
+
+
+
+
+ The Bankrupt Peace Maker
+
+
+
+ I opened the ink-well and smoke filled the room.
+ The smoke formed the giant frog-cat of my doom.
+ His web feet left dreadful slime tracks on the floor.
+ He had hammer and nails that he laid by the door.
+ He sprawled on the table, claw-hands in my hair.
+ He looked through my heart to the mud that was there.
+ Like a black-mailer hating his victim he spoke:
+ "When I see all your squirming I laugh till I choke
+ Singing of peace. Railing at battle.
+ Soothing a handful with saccharine prattle.
+ All the millions of earth have voted for fight.
+ You are voting for talk, with hands lily white."
+ He leaped to the floor, then grew seven feet high,
+ Beautiful, terrible, scorn in his eye:
+ The Devil Eternal, Apollo grown old,
+ With beard of bright silver and garments of gold.
+ "What will you do to end war for good?
+ Will you stand by the book-case, be nailed to the wood?"
+ I stretched out my arms. He drove the nails deep,
+ Silently, coolly. The house was asleep,
+ I hung for three years, forbidden to die.
+ I seemed but a shadow the servants passed by.
+ At the end of the time with hot irons he returned.
+ "The Quitter Sublime" on my bosom he burned.
+ As he seared me he hissed: "You are wearing away.
+ The good angels tell me you leave them today.
+ You want to come down from the nails in the door.
+ The victor must hang there three hundred years more.
+ If any prig-saint would outvote all mankind
+ He must use an immortally resolute mind.
+ Think what the saints of Benares endure,
+ Through infinite birthpangs their courage is sure.
+ Self-tortured, self-ruled, they build their powers high,
+ Until they are gods, overmaster the sky."
+ Then he pulled out the nails. He shouted "Come in."
+ To heal me there stepped in a lady of sin.
+ Her hand was in mine. We walked in the sun.
+ She said: "Now forget them, the Saxon and Hun.
+ You are dreary and aged and silly and weak.
+ Let us smell the sweet groves. Let the summertime speak."
+ We walked to the river. We swam there in state.
+ I was a serpent. She was my mate.
+ I forgot in the marsh, as I tumbled about,
+ That trial in my room, where I did not hold out.
+ Since I was a serpent, my mate seemed to me
+ As a mermaiden seems to a fisher at sea,
+ Or a whisky soaked girl to a whisky soaked king.
+ I woke. She had turned to a ravening thing
+ On the table--a buzzard with leperous head.
+ She tore up my rhymes and my drawings. She said:
+ "I am your own cheap bankrupt soul.
+ Will you die for the nations, making them whole?
+ We joy in the swamp and here we are gay.
+ WILL YOU BRING YOUR FINE PEACE TO THE NATIONS TODAY?"
+
+
+
+
+ "This, My Song, Is Made for Kerensky"
+
+ (Being a Chant of the American Soap-Box and the Russian Revolution.)
+
+
+
+ O market square, O slattern place,
+ Is glory in your slack disgrace?
+ Plump quack doctors sell their pills,
+ Gentle grafters sell brass watches,
+ Silly anarchists yell their ills.
+ Shall we be as weird as these?
+ In the breezes nod and wheeze?
+
+ Heaven's mass is sung,
+ Tomorrow's mass is sung
+ In a spirit tongue
+ By wind and dust and birds,
+ The high mass of liberty,
+ While wave the banners red:
+ Sung round the soap-box,
+ A mass for soldiers dead.
+
+ When you leave your faction in the once-loved hall,
+ Like a true American tongue-lash them all,
+ Stand then on the corner under starry skies
+ And get you a gang of the worn and the wise.
+ The soldiers of the Lord may be squeaky when they rally,
+ The soldiers of the Lord are a queer little army,
+ But the soldiers of the Lord, before the year is through,
+ Will gather the whole nation, recruit all creation,
+ To smite the hosts abhorred, and all the heavens renew--
+ Enforcing with the bayonet the thing the ages teach--
+ Free speech!
+ Free speech!
+
+ Down with the Prussians, and all their works.
+ Down with the Turks.
+ Down with every army that fights against the soap-box,
+ The Pericles, Socrates, Diogenes soap-box,
+ The old Elijah, Jeremiah, John-the-Baptist soap-box,
+ The Rousseau, Mirabeau, Danton soap-box,
+ The Karl Marx, Henry George, Woodrow Wilson soap-box.
+ We will make the wide earth safe for the soap-box,
+ The everlasting foe of beastliness and tyranny,
+ Platform of liberty:-- Magna Charta liberty,
+ Andrew Jackson liberty, bleeding Kansas liberty,
+ New-born Russian liberty:--
+ Battleship of thought,
+ The round world over,
+ Loved by the red-hearted,
+ Loved by the broken-hearted,
+ Fair young Amazon or proud tough rover,
+ Loved by the lion,
+ Loved by the lion,
+ Loved by the lion,
+ Feared by the fox.
+
+ The Russian Revolution is the world revolution.
+ Death at the bedstead of every Kaiser knocks.
+ The Hohenzollern army shall be felled like the ox.
+ The fatal hour is striking in all the doomsday clocks.
+ The while, by freedom's alchemy
+ Beauty is born.
+ Ring every sleigh-bell, ring every church bell,
+ Blow the clear trumpet, and listen for the answer:--
+ The blast from the sky of the Gabriel horn.
+
+ Hail the Russian picture around the little box:--
+ Exiles,
+ Troops in files,
+ Generals in uniform,
+ Mujiks in their smocks,
+ And holy maiden soldiers who have cut away their locks.
+ All the peoples and the nations in processions mad and great,
+ Are rolling through the Russian Soul as through a city gate:--
+ As though it were a street of stars that paves the shadowy deep.
+ And mighty Tolstoi leads the van along the stairway steep.
+
+ But now the people shout:
+ "Hail to Kerensky,
+ He hurled the tyrants out."
+ And this my song is made for Kerensky,
+ Prophet of the world-wide intolerable hope,
+ There on the soap-box, seasoned, dauntless,
+ There amid the Russian celestial kaleidoscope,
+ Flags of liberty, rags and battlesmoke.
+
+ Moscow and Chicago!
+ Come let us praise battling Kerensky,
+ Bravo! Bravo!
+ Comrade Kerensky the thunderstorm and rainbow!
+ Comrade Kerensky, Bravo, Bravo!
+
+ August, 1917.
+
+
+
+
+
+
+ Fourth Section
+ Tragedies, Comedies, and Dreams
+
+
+
+
+
+
+ Our Guardian Angels and Their Children
+
+
+
+ Where a river roars in rapids
+ And doves in maples fret,
+ Where peace has decked the pastures
+ Our guardian angels met.
+
+ Long they had sought each other
+ In God's mysterious name,
+ Had climbed the solemn chaos tides
+ Alone, with hope aflame:
+
+ Amid the demon deeps had wound
+ By many a fearful way.
+ As they beheld each other
+ Their shout made glad the day.
+
+ No need of purse delayed them,
+ No hand of friend or kin--
+ Nor menace of the bell and book,
+ Nor fear of mortal sin.
+
+ You did not speak, my girl,
+ At this, our parting hour.
+ Long we held each other
+ And watched their deeds of power.
+
+ They made a curious Eden.
+ We saw that it was good.
+ We thought with them in unison.
+ We proudly understood
+
+ Their amaranth eternal,
+ Their roses strange and fair,
+ The asphodels they scattered
+ Upon the living air.
+
+ They built a house of clouds
+ With skilled immortal hands.
+ They entered through the silver doors.
+ Their wings were wedded brands.
+
+ I labored up the valley
+ To granite mountains free.
+ You hurried down the river
+ To Zidon by the sea.
+
+ But at their place of meeting
+ They keep a home and shrine.
+ Your angel twists a purple flax,
+ Then weaves a mantle fine.
+
+ My angel, her defender
+ Upstanding, spreads the light
+ On painted clouds of fancy
+ And mists that touch the height.
+
+ Their sturdy babes speak kindly
+ And fly and run with joy,
+ Shepherding the helpless lambs--
+ A Grecian girl and boy.
+
+ These children visit Heaven
+ Each year and make of worth
+ All we planned and wrought in youth
+ And all our tears on earth.
+
+ From books our God has written
+ They sing of high desire.
+ They turn the leaves in gentleness.
+ Their wings are folded fire.
+
+
+
+
+ Epitaphs for Two Players
+
+
+
+ I. Edwin Booth
+
+ An old actor at the Player's Club told me that Edwin Booth
+ first impersonated Hamlet when a barnstormer in California.
+ There were few theatres, but the hotels were provided
+ with crude assembly rooms for strolling players.
+
+
+ The youth played in the blear hotel.
+ The rafters gleamed with glories strange.
+ And winds of mourning Elsinore
+ Howling at chance and fate and change;
+ Voices of old Europe's dead
+ Disturbed the new-built cattle-shed,
+ The street, the high and solemn range.
+
+ The while the coyote barked afar
+ All shadowy was the battlement.
+ The ranch-boys huddled and grew pale,
+ Youths who had come on riot bent.
+ Forgot were pranks well-planned to sting.
+ Behold there rose a ghostly king,
+ And veils of smoking Hell were rent.
+
+ When Edwin Booth played Hamlet, then
+ The camp-drab's tears could not but flow.
+ Then Romance lived and breathed and burned.
+ She felt the frail queen-mother's woe,
+ Thrilled for Ophelia, fond and blind,
+ And Hamlet, cruel, yet so kind,
+ And moaned, his proud words hurt her so.
+
+ A haunted place, though new and harsh!
+ The Indian and the Chinaman
+ And Mexican were fain to learn
+ What had subdued the Saxon clan.
+ Why did they mumble, brood, and stare
+ When the court-players curtsied fair
+ And the Gonzago scene began?
+
+ And ah, the duel scene at last!
+ They cheered their prince with stamping feet.
+ A death-fight in a palace! Yea,
+ With velvet hangings incomplete,
+ A pasteboard throne, a pasteboard crown,
+ And yet a monarch tumbled down,
+ A brave lad fought in splendor meet.
+
+ Was it a palace or a barn?
+ Immortal as the gods he flamed.
+ There in his last great hour of rage
+ His foil avenged a mother shamed.
+ In duty stern, in purpose deep
+ He drove that king to his black sleep
+ And died, all godlike and untamed.
+
+ . . . . .
+
+ I was not born in that far day.
+ I hear the tale from heads grown white.
+ And then I walk that earlier street,
+ The mining camp at candle-light.
+ I meet him wrapped in musings fine
+ Upon some whispering silvery line
+ He yet resolves to speak aright.
+
+
+
+ II. John Bunny, Motion Picture Comedian
+
+ In which he is remembered in similitude, by reference to Yorick,
+ the king's jester, who died when Hamlet and Ophelia were children.
+
+
+ Yorick is dead. Boy Hamlet walks forlorn
+ Beneath the battlements of Elsinore.
+ Where are those oddities and capers now
+ That used to "set the table on a roar"?
+
+ And do his bauble-bells beyond the clouds
+ Ring out, and shake with mirth the planets bright?
+ No doubt he brings the blessed dead good cheer,
+ But silence broods on Elsinore tonight.
+
+ That little elf, Ophelia, eight years old,
+ Upon her battered doll's staunch bosom weeps.
+ ("O best of men, that wove glad fairy-tales.")
+ With tear-burned face, at last the darling sleeps.
+
+ Hamlet himself could not give cheer or help,
+ Though firm and brave, with his boy-face controlled.
+ For every game they started out to play
+ Yorick invented, in the days of old.
+
+ The times are out of joint! O cursed spite!
+ The noble jester Yorick comes no more.
+ And Hamlet hides his tears in boyish pride
+ By some lone turret-stair of Elsinore.
+
+
+
+
+ Mae Marsh, Motion Picture Actress
+
+ In "Man's Genesis", "The Wild Girl of the Sierras", "The Wharf Rat",
+ "A Girl of the Paris Streets", etc.
+
+
+
+ I
+
+ The arts are old, old as the stones
+ From which man carved the sphinx austere.
+ Deep are the days the old arts bring:
+ Ten thousand years of yesteryear.
+
+
+ II
+
+ She is madonna in an art
+ As wild and young as her sweet eyes:
+ A frail dew flower from this hot lamp
+ That is today's divine surprise.
+
+ Despite raw lights and gloating mobs
+ She is not seared: a picture still:
+ Rare silk the fine director's hand
+ May weave for magic if he will.
+
+ When ancient films have crumbled like
+ Papyrus rolls of Egypt's day,
+ Let the dust speak: "Her pride was high,
+ All but the artist hid away:
+
+ "Kin to the myriad artist clan
+ Since time began, whose work is dear."
+ The deep new ages come with her,
+ Tomorrow's years of yesteryear.
+
+
+
+
+ Two Old Crows
+
+
+
+ Two old crows sat on a fence rail,
+ Two old crows sat on a fence rail,
+ Thinking of effect and cause,
+ Of weeds and flowers,
+ And nature's laws.
+ One of them muttered, one of them stuttered,
+ One of them stuttered, one of them muttered.
+ Each of them thought far more than he uttered.
+ One crow asked the other crow a riddle.
+ One crow asked the other crow a riddle:
+ The muttering crow
+ Asked the stuttering crow,
+ "Why does a bee have a sword to his fiddle?
+ Why does a bee have a sword to his fiddle?"
+ "Bee-cause," said the other crow,
+ "Bee-cause,
+ B B B B B B B B B B B B B B B B-cause."
+
+ Just then a bee flew close to their rail:--
+ "Buzzzzzzzzzzzzzzzzzz zzzzzzzzz zzzzzzzzzzzzzzz ZZZZZZZZ."
+ And those two black crows
+ Turned pale,
+ And away those crows did sail.
+ Why?
+ B B B B B B B B B B B B B B B B-cause.
+ B B B B B B B B B B B B B B B B-cause.
+ "Buzzzzzzzzzzzzzzzz zzzzzzzzzz zzzzzzzzzzzzzzz ZZZZZZZ."
+
+
+
+
+ The Drunkard's Funeral
+
+
+
+ "Yes," said the sister with the little pinched face,
+ The busy little sister with the funny little tract:--
+ "This is the climax, the grand fifth act.
+ There rides the proud, at the finish of his race.
+ There goes the hearse, the mourners cry,
+ The respectable hearse goes slowly by.
+ The wife of the dead has money in her purse,
+ The children are in health, so it might have been worse.
+ That fellow in the coffin led a life most foul.
+ A fierce defender of the red bar-tender,
+ At the church he would rail,
+ At the preacher he would howl.
+ He planted every deviltry to see it grow.
+ He wasted half his income on the lewd and the low.
+ He would trade engender for the red bar-tender,
+ He would homage render to the red bar-tender,
+ And in ultimate surrender to the red bar-tender,
+ He died of the tremens, as crazy as a loon,
+ And his friends were glad, when the end came soon.
+ There goes the hearse, the mourners cry,
+ The respectable hearse goes slowly by.
+ And now, good friends, since you see how it ends,
+ Let each nation-mender flay the red bar-tender,--
+ Abhor
+ The transgression
+ Of the red bar-tender,--
+ Ruin
+ The profession
+ Of the red bar-tender:
+ Force him into business where his work does good.
+ Let him learn how to plough, let him learn to chop wood,
+ Let him learn how to plough, let him learn to chop wood.
+
+ "The moral,
+ The conclusion,
+ The verdict now you know:--
+ 'The saloon must go,
+ The saloon must go,
+ The saloon,
+ The saloon,
+ The saloon,
+ Must go.'"
+
+ "You are right, little sister," I said to myself,
+ "You are right, good sister," I said.
+ "Though you wear a mussy bonnet
+ On your little gray head,
+ You are right, little sister," I said.
+
+
+
+
+ The Raft
+
+
+
+ The whole world on a raft! A King is here,
+ The record of his grandeur but a smear.
+ Is it his deacon-beard, or old bald pate
+ That makes the band upon his whims to wait?
+ Loot and mud-honey have his soul defiled.
+ Quack, pig, and priest, he drives camp-meetings wild
+ Until they shower their pennies like spring rain
+ That he may preach upon the Spanish main.
+ What landlord, lawyer, voodoo-man has yet
+ A better native right to make men sweat?
+
+ The whole world on a raft! A Duke is here
+ At sight of whose lank jaw the muses leer.
+ Journeyman-printer, lamb with ferret eyes,
+ In life's skullduggery he takes the prize--
+ Yet stands at twilight wrapped in Hamlet dreams.
+ Into his eyes the Mississippi gleams.
+ The sandbar sings in moonlit veils of foam.
+ A candle shines from one lone cabin home.
+ The waves reflect it like a drunken star.
+ A banjo and a hymn are heard afar.
+ No solace on the lazy shore excels
+ The Duke's blue castle with its steamer-bells.
+ The floor is running water, and the roof
+ The stars' brocade with cloudy warp and woof.
+
+ And on past sorghum fields the current swings.
+ To Christian Jim the Mississippi sings.
+ This prankish wave-swept barque has won its place,
+ A ship of jesting for the human race.
+ But do you laugh when Jim bows down forlorn
+ His babe, his deaf Elizabeth to mourn?
+ And do you laugh, when Jim, from Huck apart
+ Gropes through the rain and night with breaking heart?
+
+ But now that imp is here and we can smile,
+ Jim's child and guardian this long-drawn while.
+ With knife and heavy gun, a hunter keen,
+ He stops for squirrel-meat in islands green.
+ The eternal gamin, sleeping half the day,
+ Then stripped and sleek, a river-fish at play.
+ And then well-dressed, ashore, he sees life spilt.
+ The river-bank is one bright crazy-quilt
+ Of patch-work dream, of wrath more red than lust,
+ Where long-haired feudist Hotspurs bite the dust ...
+ This Huckleberry Finn is but the race,
+ America, still lovely in disgrace,
+ New childhood of the world, that blunders on
+ And wonders at the darkness and the dawn,
+ The poor damned human race, still unimpressed
+ With its damnation, all its gamin breast
+ Chorteling at dukes and kings with nigger Jim,
+ Then plotting for their fall, with jestings grim.
+
+ Behold a Republic
+ Where a river speaks to men
+ And cries to those that love its ways,
+ Answering again
+ When in the heart's extravagance
+ The rascals bend to say
+ "O singing Mississippi
+ Shine, sing for us today."
+
+ But who is this in sweeping Oxford gown
+ Who steers the raft, or ambles up and down,
+ Or throws his gown aside, and there in white
+ Stands gleaming like a pillar of the night?
+ The lion of high courts, with hoary mane,
+ Fierce jester that this boyish court will gain--
+ Mark Twain!
+ The bad world's idol:
+ Old Mark Twain!
+
+ He takes his turn as watchman with the rest,
+ With secret transports to the stars addressed,
+ With nightlong broodings upon cosmic law,
+ With daylong laughter at this world so raw.
+
+ All praise to Emerson and Whitman, yet
+ The best they have to say, their sons forget.
+ But who can dodge this genius of the stream,
+ The Mississippi Valley's laughing dream?
+ He is the artery that finds the sea
+ In this the land of slaves, and boys still free.
+ He is the river, and they one and all
+ Sail on his breast, and to each other call.
+
+ Come let us disgrace ourselves,
+ Knock the stuffed gods from their shelves,
+ And cinders at the schoolhouse fling.
+ Come let us disgrace ourselves,
+ And live on a raft with gray Mark Twain
+ And Huck and Jim
+ And the Duke and the King.
+
+
+
+
+ The Ghosts of the Buffaloes
+
+
+
+ Last night at black midnight I woke with a cry,
+ The windows were shaking, there was thunder on high,
+ The floor was a-tremble, the door was a-jar,
+ White fires, crimson fires, shone from afar.
+ I rushed to the door yard. The city was gone.
+ My home was a hut without orchard or lawn.
+ It was mud-smear and logs near a whispering stream,
+ Nothing else built by man could I see in my dream ...
+ Then ...
+ Ghost-kings came headlong, row upon row,
+ Gods of the Indians, torches aglow.
+
+ They mounted the bear and the elk and the deer,
+ And eagles gigantic, aged and sere,
+ They rode long-horn cattle, they cried "A-la-la."
+ They lifted the knife, the bow, and the spear,
+ They lifted ghost-torches from dead fires below,
+ The midnight made grand with the cry "A-la-la."
+ The midnight made grand with a red-god charge,
+ A red-god show,
+ A red-god show,
+ "A-la-la, a-la-la, a-la-la, a-la-la."
+
+ With bodies like bronze, and terrible eyes
+ Came the rank and the file, with catamount cries,
+ Gibbering, yipping, with hollow-skull clacks,
+ Riding white bronchos with skeleton backs,
+ Scalp-hunters, beaded and spangled and bad,
+ Naked and lustful and foaming and mad,
+ Flashing primeval demoniac scorn,
+ Blood-thirst and pomp amid darkness reborn,
+ Power and glory that sleep in the grass
+ While the winds and the snows and the great rains pass.
+ They crossed the gray river, thousands abreast,
+ They rode in infinite lines to the west,
+ Tide upon tide of strange fury and foam,
+ Spirits and wraiths, the blue was their home,
+ The sky was their goal where the star-flags are furled,
+ And on past those far golden splendors they whirled.
+ They burned to dim meteors, lost in the deep.
+ And I turned in dazed wonder, thinking of sleep.
+
+ And the wind crept by
+ Alone, unkempt, unsatisfied,
+ The wind cried and cried--
+ Muttered of massacres long past,
+ Buffaloes in shambles vast ...
+ An owl said: "Hark, what is a-wing?"
+ I heard a cricket carolling,
+ I heard a cricket carolling,
+ I heard a cricket carolling.
+
+ Then ...
+ Snuffing the lightning that crashed from on high
+ Rose royal old buffaloes, row upon row.
+ The lords of the prairie came galloping by.
+ And I cried in my heart "A-la-la, a-la-la,
+ A red-god show,
+ A red-god show,
+ A-la-la, a-la-la, a-la-la, a-la-la."
+
+ Buffaloes, buffaloes, thousands abreast,
+ A scourge and amazement, they swept to the west.
+ With black bobbing noses, with red rolling tongues,
+ Coughing forth steam from their leather-wrapped lungs,
+ Cows with their calves, bulls big and vain,
+ Goring the laggards, shaking the mane,
+ Stamping flint feet, flashing moon eyes,
+ Pompous and owlish, shaggy and wise.
+ Like sea-cliffs and caves resounded their ranks
+ With shoulders like waves, and undulant flanks.
+ Tide upon tide of strange fury and foam,
+ Spirits and wraiths, the blue was their home,
+ The sky was their goal where the star-flags are furled,
+ And on past those far golden splendors they whirled.
+ They burned to dim meteors, lost in the deep,
+ And I turned in dazed wonder, thinking of sleep.
+
+ I heard a cricket's cymbals play,
+ A scarecrow lightly flapped his rags,
+ And a pan that hung by his shoulder rang,
+ Rattled and thumped in a listless way,
+ And now the wind in the chimney sang,
+ The wind in the chimney,
+ The wind in the chimney,
+ The wind in the chimney,
+ Seemed to say:--
+ "Dream, boy, dream,
+ If you anywise can.
+ To dream is the work
+ Of beast or man.
+ Life is the west-going dream-storm's breath,
+ Life is a dream, the sigh of the skies,
+ The breath of the stars, that nod on their pillows
+ With their golden hair mussed over their eyes."
+ The locust played on his musical wing,
+ Sang to his mate of love's delight.
+ I heard the whippoorwill's soft fret.
+ I heard a cricket carolling,
+ I heard a cricket carolling,
+ I heard a cricket say: "Good-night, good-night,
+ Good-night, good-night, ... good-night."
+
+
+
+
+ The Broncho that Would Not Be Broken
+
+
+
+ A little colt--broncho, loaned to the farm
+ To be broken in time without fury or harm,
+ Yet black crows flew past you, shouting alarm,
+ Calling "Beware," with lugubrious singing ...
+ The butterflies there in the bush were romancing,
+ The smell of the grass caught your soul in a trance,
+ So why be a-fearing the spurs and the traces,
+ O broncho that would not be broken of dancing?
+
+ You were born with the pride of the lords great and olden
+ Who danced, through the ages, in corridors golden.
+ In all the wide farm-place the person most human.
+ You spoke out so plainly with squealing and capering,
+ With whinnying, snorting, contorting and prancing,
+ As you dodged your pursuers, looking askance,
+ With Greek-footed figures, and Parthenon paces,
+ O broncho that would not be broken of dancing.
+
+ The grasshoppers cheered. "Keep whirling," they said.
+ The insolent sparrows called from the shed
+ "If men will not laugh, make them wish they were dead."
+ But arch were your thoughts, all malice displacing,
+ Though the horse-killers came, with snake-whips advancing.
+ You bantered and cantered away your last chance.
+ And they scourged you, with Hell in their speech and their faces,
+ O broncho that would not be broken of dancing.
+
+ "Nobody cares for you," rattled the crows,
+ As you dragged the whole reaper, next day, down the rows.
+ The three mules held back, yet you danced on your toes.
+ You pulled like a racer, and kept the mules chasing.
+ You tangled the harness with bright eyes side-glancing,
+ While the drunk driver bled you--a pole for a lance--
+ And the giant mules bit at you--keeping their places.
+ O broncho that would not be broken of dancing.
+
+ In that last afternoon your boyish heart broke.
+ The hot wind came down like a sledge-hammer stroke.
+ The blood-sucking flies to a rare feast awoke.
+ And they searched out your wounds, your death-warrant tracing.
+ And the merciful men, their religion enhancing,
+ Stopped the red reaper, to give you a chance.
+ Then you died on the prairie, and scorned all disgraces,
+ O broncho that would not be broken of dancing.
+
+ Souvenir of Great Bend, Kansas.
+
+
+
+
+ The Prairie Battlements
+
+ (To Edgar Lee Masters, with great respect.)
+
+
+
+ Here upon the prairie
+ Is our ancestral hall.
+ Agate is the dome,
+ Cornelian the wall.
+ Ghouls are in the cellar,
+ But fays upon the stairs.
+ And here lived old King Silver Dreams,
+ Always at his prayers.
+
+ Here lived grey Queen Silver Dreams,
+ Always singing psalms,
+ And haughty Grandma Silver Dreams,
+ Throned with folded palms.
+ Here played cousin Alice.
+ Her soul was best of all.
+ And every fairy loved her,
+ In our ancestral hall.
+
+ Alice has a prairie grave.
+ The King and Queen lie low,
+ And aged Grandma Silver Dreams,
+ Four tombstones in a row.
+ But still in snow and sunshine
+ Stands our ancestral hall.
+ Agate is the dome,
+ Cornelian the wall.
+ And legends walk about,
+ And proverbs, with proud airs.
+ Ghouls are in the cellar,
+ But fays upon the stairs.
+
+
+
+
+ The Flower of Mending
+
+ (To Eudora, after I had had certain dire adventures.)
+
+
+
+ When Dragon-fly would fix his wings,
+ When Snail would patch his house,
+ When moths have marred the overcoat
+ Of tender Mister Mouse,
+
+ The pretty creatures go with haste
+ To the sunlit blue-grass hills
+ Where the Flower of Mending yields the wax
+ And webs to help their ills.
+
+ The hour the coats are waxed and webbed
+ They fall into a dream,
+ And when they wake the ragged robes
+ Are joined without a seam.
+
+ My heart is but a dragon-fly,
+ My heart is but a mouse,
+ My heart is but a haughty snail
+ In a little stony house.
+
+ Your hand was honey-comb to heal,
+ Your voice a web to bind.
+ You were a Mending Flower to me
+ To cure my heart and mind.
+
+
+
+
+ Alone in the Wind, on the Prairie
+
+
+
+ I know a seraph who has golden eyes,
+ And hair of gold, and body like the snow.
+ Here in the wind I dream her unbound hair
+ Is blowing round me, that desire's sweet glow
+ Has touched her pale keen face, and willful mien.
+ And though she steps as one in manner born
+ To tread the forests of fair Paradise,
+ Dark memory's wood she chooses to adorn.
+ Here with bowed head, bashful with half-desire
+ She glides into my yesterday's deep dream,
+ All glowing by the misty ferny cliff
+ Beside the far forbidden thundering stream.
+ Within my dream I shake with the old flood.
+ I fear its going, ere the spring days go.
+ Yet pray the glory may have deathless years,
+ And kiss her hair, and sweet throat like the snow.
+
+
+
+
+ To Lady Jane
+
+
+
+ Romance was always young.
+ You come today
+ Just eight years old
+ With marvellous dark hair.
+ Younger than Dante found you
+ When you turned
+ His heart into the way
+ That found the heavenly stair.
+
+ Perhaps we must be strangers.
+ I confess
+ My soul this hour is Dante's,
+ And your care
+ Should be for dolls
+ Whose painted hands caress
+ Your marvellous dark hair.
+
+ Romance, with moonflower face
+ And morning eyes,
+ And lips whose thread of scarlet prophesies
+ The canticles of a coming king unknown,
+ Remember, when you join him
+ On his throne,
+ Even me, your far off troubadour,
+ And wear
+ For me some trifling rose
+ Beneath your veil,
+ Dying a royal death,
+ Happy and pale,
+ Choked by the passion,
+ The wonder and the snare,
+ The glory and despair
+ That still will haunt and own
+ Your marvellous dark hair.
+
+
+
+
+ How I Walked Alone in the Jungles of Heaven
+
+
+
+ Oh, once I walked in Heaven, all alone
+ Upon the sacred cliffs above the sky.
+ God and the angels, and the gleaming saints
+ Had journeyed out into the stars to die.
+
+ They had gone forth to win far citizens,
+ Bought at great price, bring happiness for all:
+ By such a harvest make a holier town
+ And put new life within old Zion's wall.
+
+ Each chose a far-off planet for his home,
+ Speaking of love and mercy, truth and right,
+ Envied and cursed, thorn-crowned and scourged in time,
+ Each tasted death on his appointed night.
+
+ Then resurrection day from sphere to sphere
+ Sped on, with all the POWERS arisen again,
+ While with them came in clouds recruited hosts
+ Of sun-born strangers and of earth-born men.
+
+ And on that day gray prophet saints went down
+ And poured atoning blood upon the deep,
+ Till every warrior of old Hell flew free
+ And all the torture fires were laid asleep.
+
+ And Hell's lost company I saw return
+ Clear-eyed, with plumes of white, the demons bold
+ Climbed with the angels now on Jacob's stair,
+ And built a better Zion than the old.
+
+ . . . . .
+
+ And yet I walked alone on azure cliffs
+ A lifetime long, and loved each untrimmed vine:
+ The rotted harps, the swords of rusted gold,
+ The jungles of all Heaven then were mine.
+
+ Oh mesas and throne-mountains that I found!
+ Oh strange and shaking thoughts that touched me there,
+ Ere I beheld the bright returning wings
+ That came to spoil my secret, silent lair!
+
+
+
+
+ Fifth Section
+
+
+
+ The Poem Games
+
+
+
+
+An Account of the Poem Games
+
+
+In the summer of 1916 in the parlor of Mrs. William Vaughn Moody;
+and in the following winter in the Chicago Little Theatre,
+under the auspices of Poetry, A Magazine of Verse; and in Mandel Hall,
+the University of Chicago, under the auspices of the Senior Class,--these
+Poem Games were presented. Miss Eleanor Dougherty was the dancer
+throughout.The entire undertaking developed through the generous
+cooeperation and advice of Mrs. William Vaughn Moody. The writer is
+exceedingly grateful to Mrs. Moody and all concerned for making place
+for the idea. Now comes the test of its vitality. Can it go on in the
+absence of its initiators?
+
+Mr. Lewellyn Jones, of the Chicago Evening Post, announced the affair
+as a "rhythmic picnic". Mr. Maurice Browne of the Chicago Little Theatre
+said Miss Dougherty was at the beginning of the old Greek Tragic Dance.
+Somewhere between lies the accomplishment.
+
+In the Congo volume, as is indicated in the margins,
+the meaning of a few of the verses is aided by chanting.
+In the Poem Games the English word is still first in importance,
+the dancer comes second, the chanter third. The marginal directions
+of King Solomon indicate the spirit in which all the pantomime was
+developed. Miss Dougherty designed her own costumes, and worked out
+her own stage business for King Solomon, The Potatoes' Dance,
+The King of Yellow Butterflies and Aladdin and the Jinn (The Congo,
+page 140). In the last, "'I am your slave,' said the Jinn" was repeated
+four times at the end of each stanza.
+
+The Poem Game idea was first indorsed in the Wellesley kindergarten,
+by the children. They improvised pantomime and dance for the Potatoes'
+Dance, while the writer chanted it, and while Professor Hamilton C.
+Macdougall of the Wellesley musical department followed on the piano
+the outline of the jingle. Later Professor Macdougall very kindly wrote
+down his piano rendition. A study of this transcript helps to confirm
+the idea that when the cadences of a bit of verse are a little
+exaggerated, they are tunes, yet of a truth they are tunes which can be
+but vaguely recorded by notation or expressed by an instrument.
+The author of this book is now against instrumental music
+in this type of work. It blurs the English.
+
+Professor Macdougall has in various conversations helped the author
+toward a Poem Game theory. He agrees that neither the dancing
+nor the chanting nor any other thing should be allowed to run away
+with the original intention of the words. The chanting should not be
+carried to the point where it seeks to rival conventional musical
+composition. The dancer should be subordinated to the natural rhythms
+of English speech, and not attempt to incorporate bodily all the
+precedents of professional dancing.
+
+Speaking generally, poetic ideas can be conveyed word by word, faster
+than musical feeling. The repetitions in the Poem Games are to keep
+the singing, the dancing and the ideas at one pace. The repetitions may
+be varied according to the necessities of the individual dancer.
+Dancing is slower than poetry and faster than music in developing the
+same thoughts. In folk dances and vaudeville, the verse, music, and
+dancing are on so simple a basis the time elements can be easily
+combined. Likewise the rhythms and the other elements.
+
+Miss Dougherty is particularly illustrative in her pantomime,
+but there were many verses she looked over and rejected because
+they could not be rendered without blurring the original intent.
+Possibly every poem in the world has its dancer somewhere waiting,
+who can dance but that one poem. Certainly those poems would be
+most successful in games, where the tone color is so close to the
+meaning that any exaggeration of that color by dancing and chanting
+only makes the story clearer. The writer would like to see some one
+try Dryden's Alexander's Feast, or Swinburne's Atalanta in Calydon.
+Certainly in those poems the decorative rhythm and the meaning
+are absolutely one.
+
+With no dancing evolutions, the author of this book
+has chanted John Brown and King Solomon for the last two years
+for many audiences. It took but a minute to teach the people the
+responses. As a rule they had no advance notice they were going to sing.
+The versifier sang the parts of the King and Queen in turn,
+and found each audience perfectly willing to be the oxen, the
+sweethearts, the swans, the sons, the shepherds, etc.
+
+A year ago the writer had the honor of chanting for the Florence
+Fleming Noyes school of dancers. In one short evening they made the
+first section of the Congo into an incantation, the King Solomon into
+an extraordinarily graceful series of tableaus, and the Potatoes'
+Dance into a veritable whirlwind. Later came the more elaborately
+prepared Chicago experiment.
+
+In the King of Yellow Butterflies and the Potatoes' Dance Miss
+Dougherty occupied the entire eye of the audience and interpreted,
+while the versifier chanted the poems as a semi-invisible orchestra,
+by the side of the curtain. For Aladdin and for King Solomon
+Miss Dougherty and the writer divided the stage between them,
+but the author was little more than the orchestra. The main intention
+was carried out, which was to combine the work of the dancer
+with the words of the production and the responses of the audience.
+
+The present rhymer has no ambitions as a stage manager. The Poem Game
+idea, in its rhythmic picnic stage, is recommended to amateurs, its
+further development to be on their own initiative. Informal parties
+might divide into groups of dancers and groups of chanters. The whole
+might be worked out in the spirit in which children play King William
+was King James' Son, London Bridge, or As We Go Round the Mulberry Bush.
+And the author of this book would certainly welcome the tragic dance,
+if Miss Dougherty will gather a company about her and go forward, using
+any acceptable poems, new or old. Swinburne's Atalanta in Calydon is
+perhaps the most literal and rhythmic example of the idea we have in
+English, though it may not be available when tried out.
+
+The main revolution necessary for dancing improvisers, who would go a
+longer way with the Poem Game idea, is to shake off the Isadora Duncan
+and the Russian precedents for a while, and abolish the orchestra and
+piano, replacing all these with the natural meaning and cadences of
+English speech. The work would come closer to acting, than dancing is
+now conceived.
+
+
+
+
+ The King of Yellow Butterflies
+
+ (A Poem Game.)
+
+
+
+ The King of Yellow Butterflies,
+ The King of Yellow Butterflies,
+ The King of Yellow Butterflies,
+ Now orders forth his men.
+ He says "The time is almost here
+ When violets bloom again."
+ Adown the road the fickle rout
+ Goes flashing proud and bold,
+ Adown the road the fickle rout
+ Goes flashing proud and bold,
+ Adown the road the fickle rout
+ Goes flashing proud and bold,
+ They shiver by the shallow pools,
+ They shiver by the shallow pools,
+ They shiver by the shallow pools,
+ And whimper of the cold.
+ They drink and drink. A frail pretense!
+ They love to pose and preen.
+ Each pool is but a looking glass,
+ Where their sweet wings are seen.
+ Each pool is but a looking glass,
+ Where their sweet wings are seen.
+ Each pool is but a looking glass,
+ Where their sweet wings are seen.
+ Gentlemen adventurers! Gypsies every whit!
+ They live on what they steal. Their wings
+ By briars are frayed a bit.
+ Their loves are light. They have no house.
+ And if it rains today,
+ They'll climb into your cattle-shed,
+ They'll climb into your cattle-shed,
+ They'll climb into your cattle-shed,
+ And hide them in the hay,
+ And hide them in the hay,
+ And hide them in the hay,
+ And hide them in the hay.
+
+
+
+
+ The Potatoes' Dance
+
+ (A Poem Game.)
+
+
+
+ I
+
+ "Down cellar," said the cricket,
+ "Down cellar," said the cricket,
+ "Down cellar," said the cricket,
+ "I saw a ball last night,
+ In honor of a lady,
+ In honor of a lady,
+ In honor of a lady,
+ Whose wings were pearly-white.
+ The breath of bitter weather,
+ The breath of bitter weather,
+ The breath of bitter weather,
+ Had smashed the cellar pane.
+ We entertained a drift of leaves,
+ We entertained a drift of leaves,
+ We entertained a drift of leaves,
+ And then of snow and rain.
+ But we were dressed for winter,
+ But we were dressed for winter,
+ But we were dressed for winter,
+ And loved to hear it blow
+ In honor of the lady,
+ In honor of the lady,
+ In honor of the lady,
+ Who makes potatoes grow,
+ Our guest the Irish lady,
+ The tiny Irish lady,
+ The airy Irish lady,
+ Who makes potatoes grow.
+
+
+ II
+
+ "Potatoes were the waiters,
+ Potatoes were the waiters,
+ Potatoes were the waiters,
+ Potatoes were the band,
+ Potatoes were the dancers
+ Kicking up the sand,
+ Kicking up the sand,
+ Kicking up the sand,
+ Potatoes were the dancers
+ Kicking up the sand.
+ Their legs were old burnt matches,
+ Their legs were old burnt matches,
+ Their legs were old burnt matches,
+ Their arms were just the same.
+ They jigged and whirled and scrambled,
+ Jigged and whirled and scrambled,
+ Jigged and whirled and scrambled,
+ In honor of the dame,
+ The noble Irish lady
+ Who makes potatoes dance,
+ The witty Irish lady,
+ The saucy Irish lady,
+ The laughing Irish lady
+ Who makes potatoes prance.
+
+
+ III
+
+ "There was just one sweet potato.
+ He was golden brown and slim.
+ The lady loved his dancing,
+ The lady loved his dancing,
+ The lady loved his dancing,
+ She danced all night with him,
+ She danced all night with him.
+ Alas, he wasn't Irish.
+ So when she flew away,
+ They threw him in the coal-bin,
+ And there he is today,
+ Where they cannot hear his sighs
+ And his weeping for the lady,
+ The glorious Irish lady,
+ The beauteous Irish lady,
+ Who
+ Gives
+ Potatoes
+ Eyes."
+
+
+
+
+ The Booker Washington Trilogy
+
+ A Memorial to Booker T. Washington
+
+
+
+ I. Simon Legree
+
+ A Negro Sermon. (To be read in your own variety of negro dialect.)
+
+
+ Legree's big house was white and green.
+ His cotton-fields were the best to be seen.
+ He had strong horses and opulent cattle,
+ And bloodhounds bold, with chains that would rattle.
+ His garret was full of curious things:
+ Books of magic, bags of gold,
+ And rabbits' feet on long twine strings.
+ BUT HE WENT DOWN TO THE DEVIL.
+
+ Legree he sported a brass-buttoned coat,
+ A snake-skin necktie, a blood-red shirt.
+ Legree he had a beard like a goat,
+ And a thick hairy neck, and eyes like dirt.
+ His puffed-out cheeks were fish-belly white,
+ He had great long teeth, and an appetite.
+ He ate raw meat, 'most every meal,
+ And rolled his eyes till the cat would squeal.
+ His fist was an enormous size
+ To mash poor niggers that told him lies:
+ He was surely a witch-man in disguise.
+ BUT HE WENT DOWN TO THE DEVIL.
+
+ He wore hip-boots, and would wade all day
+ To capture his slaves that had fled away.
+ BUT HE WENT DOWN TO THE DEVIL.
+
+ He beat poor Uncle Tom to death
+ Who prayed for Legree with his last breath.
+ Then Uncle Tom to Eva flew,
+ To the high sanctoriums bright and new;
+ And Simon Legree stared up beneath,
+ And cracked his heels, and ground his teeth:
+ AND WENT DOWN TO THE DEVIL.
+
+ He crossed the yard in the storm and gloom;
+ He went into his grand front room.
+ He said, "I killed him, and I don't care."
+ He kicked a hound, he gave a swear;
+ He tightened his belt, he took a lamp,
+ Went down cellar to the webs and damp.
+ There in the middle of the mouldy floor
+ He heaved up a slab, he found a door--
+ AND WENT DOWN TO THE DEVIL.
+
+ His lamp blew out, but his eyes burned bright.
+ Simon Legree stepped down all night--
+ DOWN, DOWN TO THE DEVIL.
+ Simon Legree he reached the place,
+ He saw one half of the human race,
+ He saw the Devil on a wide green throne,
+ Gnawing the meat from a big ham-bone,
+ And he said to Mister Devil:
+
+ "I see that you have much to eat--
+ A red ham-bone is surely sweet.
+ I see that you have lion's feet;
+ I see your frame is fat and fine,
+ I see you drink your poison wine--
+ Blood and burning turpentine."
+
+ And the Devil said to Simon Legree:
+ "I like your style, so wicked and free.
+ Come sit and share my throne with me,
+ And let us bark and revel."
+ And there they sit and gnash their teeth,
+ And each one wears a hop-vine wreath.
+ They are matching pennies and shooting craps,
+ They are playing poker and taking naps.
+ And old Legree is fat and fine:
+ He eats the fire, he drinks the wine--
+ Blood and burning turpentine--
+ DOWN, DOWN WITH THE DEVIL;
+ DOWN, DOWN WITH THE DEVIL;
+ DOWN, DOWN WITH THE DEVIL.
+
+
+
+ II. John Brown
+
+ (To be sung by a leader and chorus, the leader singing the body of the
+ poem, while the chorus interrupts with the question.)
+
+
+ I've been to Palestine.
+ WHAT DID YOU SEE IN PALESTINE?
+ I saw the ark of Noah--
+ It was made of pitch and pine.
+ I saw old Father Noah
+ Asleep beneath his vine.
+ I saw Shem, Ham and Japhet
+ Standing in a line.
+ I saw the tower of Babel
+ In the gorgeous sunrise shine--
+ By a weeping willow tree
+ Beside the Dead Sea.
+
+ I've been to Palestine.
+ WHAT DID YOU SEE IN PALESTINE?
+ I saw abominations
+ And Gadarene swine.
+ I saw the sinful Canaanites
+ Upon the shewbread dine,
+ And spoil the temple vessels
+ And drink the temple wine.
+ I saw Lot's wife, a pillar of salt
+ Standing in the brine--
+ By a weeping willow tree
+ Beside the Dead Sea.
+
+ I've been to Palestine.
+ WHAT DID YOU SEE IN PALESTINE?
+ Cedars on Mount Lebanon,
+ Gold in Ophir's mine,
+ And a wicked generation
+ Seeking for a sign
+ And Baal's howling worshippers
+ Their god with leaves entwine.
+ And ...
+ I saw the war-horse ramping
+ And shake his forelock fine--
+ By a weeping willow tree
+ Beside the Dead Sea.
+
+ I've been to Palestine.
+ WHAT DID YOU SEE IN PALESTINE?
+ Old John Brown.
+ Old John Brown.
+ I saw his gracious wife
+ Dressed in a homespun gown.
+ I saw his seven sons
+ Before his feet bow down.
+ And he marched with his seven sons,
+ His wagons and goods and guns,
+ To his campfire by the sea,
+ By the waves of Galilee.
+
+ I've been to Palestine.
+ WHAT DID YOU SEE IN PALESTINE?
+ I saw the harp and psalt'ry
+ Played for Old John Brown.
+ I heard the ram's horn blow,
+ Blow for Old John Brown.
+ I saw the Bulls of Bashan--
+ They cheered for Old John Brown.
+ I saw the big Behemoth--
+ He cheered for Old John Brown.
+ I saw the big Leviathan--
+ He cheered for Old John Brown.
+ I saw the Angel Gabriel
+ Great power to him assign.
+ I saw him fight the Canaanites
+ And set God's Israel free.
+ I saw him when the war was done
+ In his rustic chair recline--
+ By his campfire by the sea,
+ By the waves of Galilee.
+
+ I've been to Palestine.
+ WHAT DID YOU SEE IN PALESTINE?
+ Old John Brown.
+ Old John Brown.
+ And there he sits
+ To judge the world.
+ His hunting-dogs
+ At his feet are curled.
+ His eyes half-closed,
+ But John Brown sees
+ The ends of the earth,
+ The Day of Doom.
+ And his shot-gun lies
+ Across his knees--
+ Old John Brown,
+ Old John Brown.
+
+
+
+ III. King Solomon and the Queen of Sheba
+
+ (A Poem Game.)
+
+ "And when the Queen of Sheba heard of the fame of Solomon, ...
+ she came to prove him with hard questions."
+
+
+ <The men's leader rises as he sees the Queen unveiling
+ and approaching a position that gives her half of the stage.>
+
+ Men's Leader: The Queen of Sheba came to see King Solomon.
+ <He bows three times.>
+ I was King Solomon,
+ I was King Solomon,
+ I was King Solomon.
+
+ <She bows three times.>
+ Women's Leader: I was the Queen,
+ I was the Queen,
+ I was the Queen.
+
+ Both Leaders: We will be king and queen,
+ <They stand together stretching their hands over the land.>
+ Reigning on mountains green,
+ Happy and free
+ For ten thousand years.
+
+ <They stagger forward as though carrying a yoke together.>
+ Both Leaders: King Solomon he had four hundred oxen.
+
+ Congregation: We were the oxen.
+
+ <Here King and Queen pause at the footlights.>
+ Both Leaders: You shall feel goads no more.
+ <They walk backward, throwing off the yoke and rejoicing.>
+ Walk dreadful roads no more,
+ Free from your loads
+ For ten thousand years.
+
+ <The men's leader goes forward, the women's leader dances round him.>
+ Both Leaders: King Solomon he had four hundred sweethearts.
+
+ <Here he pauses at the footlights.>
+ Congregation: We were the sweethearts.
+
+ <He walks backward. Both clap their hands to the measure.>
+ Both Leaders: You shall dance round again,
+ You shall dance round again,
+ Cymbals shall sound again,
+ Cymbals shall sound again,
+ <The Queen appears to gather wildflowers.>
+ Wildflowers be found
+ For ten thousand years,
+ Wildflowers be found
+ For ten thousand years.
+
+ <He continues to command the congregation, the woman to dance.
+ He goes forward to the footlights.>
+ Both Leaders: And every sweetheart had four hundred swans.
+
+ Congregation: We were the swans.
+
+ <The King walks backward.>
+ Both Leaders: You shall spread wings again,
+ You shall spread wings again,
+ <Here a special dance, by the Queen: swans flying in circles.>
+ Fly in soft rings again,
+ Fly in soft rings again,
+ Swim by cool springs
+ For ten thousand years,
+ Swim by cool springs,
+ For ten thousand years.
+
+ <The refrain "King Solomon" may be intoned by the men's leader
+ whenever it is needed to enable the women's leader to get to
+ her starting point. All the refrains may be likewise used.>
+
+ Men's Leader: King Solomon,
+ King Solomon.
+
+ Women's Leader: The Queen of Sheba asked him like a lady,
+ <They bow to each other--then give a pantomime
+ indicating a great rose garden.>
+ Bowing most politely:
+ "What makes the roses bloom
+ Over the mossy tomb,
+ Driving away the gloom
+ Ten thousand years?"
+
+ Men's Leader: King Solomon made answer to the lady,
+ <They bow and confer. The Queen reserved, but taking cognizance.
+ The King wooing with ornate gestures of respect, and courtly animation.>
+ Bowing most politely:
+ "They bloom forever thinking of your beauty,
+ Your step so queenly and your eyes so lovely.
+ These keep the roses fair,
+ Young and without a care,
+ Making so sweet the air,
+ Ten thousand years."
+
+ <The two, with a manner almost a cake walk, go forward.>
+ Both Leaders: King Solomon he had four hundred sons.
+
+ <On this line, King and Queen pause before the footlights.>
+ Congregation: We were the sons.
+
+ <Pantomime of crowning the audience.>
+ Both Leaders: Crowned by the throngs again,
+ <On this line they walk backward, playing great imaginary harps.>
+ You shall make songs again,
+ Singing along
+ For ten thousand years.
+
+ <They go forward in a pony gallop, then stand pawing.>
+ Both Leaders: He gave each son four hundred prancing ponies.
+
+ Congregation: We were the ponies.
+
+ <They nod their heads, starting to walk backward.>
+ Both Leaders: You shall eat hay again,
+ <A pony dance by both, in circles.>
+ In forests play again,
+ Rampage and neigh
+ For ten thousand years.
+
+ Men's Leader: King Solomon he asked the Queen of Sheba,
+ <They bow to each other, standing so that
+ each one commands half of the stage.>
+ Bowing most politely:
+ "What makes the oak-tree grow
+ Hardy in sun and snow,
+ Never by wind brought low
+ Ten thousand years?"
+
+ Women's Leader: The Queen of Sheba answered like a lady,
+ <They bow to each other, again, with pantomime indicating a forest.>
+ Bowing most politely:
+ "It blooms forever thinking of your wisdom,
+ Your brave heart and the way you rule your kingdom.
+ These keep the oak secure,
+ Weaving its leafy lure,
+ Dreaming by fountains pure
+ Ten thousand years."
+
+ <They go to the footlights with a sailor's lurch and hitch.>
+ Both Leaders: The Queen of Sheba had four hundred sailors.
+
+ <The King and Queen pause.>
+ Congregation: We were the sailors.
+
+ Both Leaders: You shall bring spice and ore
+ <They walk backward with slow long-armed gestures
+ indicating the entire horizon line.>
+ Over the ocean's floor,
+ Shipmates once more,
+ For ten thousand years.
+
+ Women's Leader: The Queen of Sheba asked him like a lady,
+ <They bow to each other, the Queen indicating the depths of the sea.>
+ Bowing most politely:
+ "Why is the sea so deep,
+ What secret does it keep
+ While tides a-roaring leap
+ Ten thousand years?"
+
+ Men's Leader: King Solomon made answer to the lady,
+ <They bow to each other, then confer; the Queen reserved,
+ but taking cognizance, the King wooing with ornate gestures
+ of respect and courtly admiration.>
+ Bowing most politely:
+ "My love for you is like the stormy ocean--
+ Too deep to understand,
+ Bending to your command,
+ Bringing your ships to land
+ Ten thousand years."
+ King Solomon,
+ King Solomon.
+
+ <They go to the footlights with the greatest possible strut.>
+ Both Leaders: King Solomon he had four hundred chieftains.
+
+ Congregation: We were the chieftains.
+
+ <The leaders stand with arms proudly folded.>
+ Both Leaders: You shall be proud again,
+ <They walk backward haughtily, laughing on the last lines.>
+ Dazzle the crowd again,
+ Laughing aloud
+ For ten thousand years.
+
+ <From here on the whole production to be
+ much more solemn, elevated, religious.>
+
+ <The leaders go forward to the footlights carrying imaginary torches.>
+ Both Leaders: King Solomon he had four hundred shepherds.
+
+ <The man and woman pause at the footlights.>
+ Congregation: We were the shepherds.
+
+ <They wander over the stage as though looking for lost lambs,
+ with torches held high.>
+ Both Leaders: You shall have torches bright,
+ Watching the folds by night,
+ Guarding the lambs aright,
+ Ten thousand years.
+
+ Men's Leader: King Solomon he asked the Queen of Sheba,
+ <The King kneels, and indicates the entire sky with one long slow
+ gesture.>
+ Bowing most politely:
+ "Why are the stars so high,
+ There in the velvet sky,
+ Rolling in rivers by,
+ Ten thousand years?"
+
+ Women's Leader: The Queen of Sheba answered like a lady,
+ <The Queen kneels opposite the King,
+ and gives the same gesture as she answers.>
+ Bowing most politely:
+ "They're singing of your kingdom to the angels,
+ They guide your chariot with their lamps and candles,
+ Therefore they burn so far--
+ So you can drive your car
+ Up where the prophets are,
+ Ten thousand years."
+
+ Men's Leader: King Solomon,
+ King Solomon.
+
+ Both Leaders: King Solomon he kept the Sabbath holy.
+ <The two stand, commanding the audience.>
+ And spoke with tongues in prophet words so mighty
+ <The man and woman stamp and whirl with great noise and solemnity.>
+ We stamped and whirled and wept and shouted:--
+
+ Congregation Rises and Joins the Song:
+ .... "Glory."
+ We were his people.
+
+ <On these two lines, man and woman stamp and whirl again,
+ gravely, magnificently.>
+ Both Leaders: You shall be wild and gay,
+ Green trees shall deck your way,
+ <On these two lines they kneel, commanding the audience.>
+ Sunday be every day,
+ Ten thousand years.
+
+ <Now they rise and bow to each other and the audience,
+ maintaining a certain intention of benediction.>
+ King Solomon,
+ King Solomon.
+
+
+
+
+ How Samson Bore Away the Gates of Gaza
+
+ (A Negro Sermon.)
+
+
+
+ Once, in a night as black as ink,
+ She drove him out when he would not drink.
+ Round the house there were men in wait
+ Asleep in rows by the Gaza gate.
+ But the Holy Spirit was in this man.
+ Like a gentle wind he crept and ran.
+ ("It is midnight," said the big town clock.)
+
+ He lifted the gates up, post and lock.
+ The hole in the wall was high and wide
+ When he bore away old Gaza's pride
+ Into the deep of the night:--
+ The bold Jack Johnson Israelite,--
+ Samson--
+ The Judge,
+ The Nazarite.
+
+ The air was black, like the smoke of a dragon.
+ Samson's heart was as big as a wagon.
+ He sang like a shining golden fountain.
+ He sweated up to the top of the mountain.
+ He threw down the gates with a noise like judgment.
+ And the quails all ran with the big arousement.
+
+ But he wept--"I must not love tough queens,
+ And spend on them my hard earned means.
+ I told that girl I would drink no more.
+ Therefore she drove me from her door.
+ Oh sorrow!
+ Sorrow!
+ I cannot hide.
+ Oh Lord look down from your chariot side.
+ You made me Judge, and I am not wise.
+ I am weak as a sheep for all my size."
+
+ Let Samson
+ Be coming
+ Into your mind.
+
+ The moon shone out, the stars were gay.
+ He saw the foxes run and play.
+ He rent his garments, he rolled around
+ In deep repentance on the ground.
+
+ Then he felt a honey in his soul.
+ Grace abounding made him whole.
+ Then he saw the Lord in a chariot blue.
+ The gorgeous stallions whinnied and flew.
+ The iron wheels hummed an old hymn-tune
+ And crunched in thunder over the moon.
+ And Samson shouted to the sky:
+ "My Lord, my Lord is riding high."
+
+ Like a steed, he pawed the gates with his hoof.
+ He rattled the gates like rocks on the roof,
+ And danced in the night
+ On the mountain-top,
+ Danced in the deep of the night:
+ The Judge, the holy Nazarite,
+ Whom ropes and chains could never bind.
+
+ Let Samson
+ Be coming
+ Into your mind.
+
+ Whirling his arms, like a top he sped.
+ His long black hair flew round his head
+ Like an outstretched net of silky cord,
+ Like a wheel of the chariot of the Lord.
+
+ Let Samson
+ Be coming
+ Into your mind.
+
+ Samson saw the sun anew.
+ He left the gates in the grass and dew.
+ He went to a county-seat a-nigh.
+ Found a harlot proud and high:
+ Philistine that no man could tame--
+ Delilah was her lady-name.
+ Oh sorrow,
+ Sorrow,
+ She was too wise.
+ She cut off his hair,
+ She put out his eyes.
+
+ Let Samson
+ Be coming
+ Into your mind.
+
+
+
+
+
+
+
+ ----------------------------------------------
+ | The following pages contain advertisements |
+ | of other books by the same author |
+ | which appeared in the 1918 copy. |
+ ----------------------------------------------
+
+
+
+
+
+
+By the Same Author
+
+
+
+A Handy Guide for Beggars
+ New Edition. Cloth, 12mo, $1.25
+
+"The Handy Guide for Beggars" is an introduction to all Vachel Lindsay's
+work. It gives his first adventures afoot. He walked through Florida,
+Georgia, North Carolina, Tennessee, and Kentucky, in the spring of 1906.
+He walked through New Jersey, Pennsylvania, and on to Hiram, Ohio,
+in the spring of 1908. He carried on these trips his poems:
+"The Tree of Laughing Bells", "The Heroes of Time", etc.
+He recited them in exchange for food and lodging. He left copies
+for those who appeared interested. The book is a record of these
+journeys, and of many pleasing discoveries about American Democracy.
+
+This book serves to introduce the next, "Adventures While Preaching
+the Gospel of Beauty". In the spring and summer of 1912,
+Mr. Lindsay walked from Springfield, Illinois, west to Colorado,
+and into New Mexico. He was much more experienced in the road.
+He carried "Rhymes to Be Traded for Bread", "The Village Improvement
+Parade", etc. As is indicated in the title, he wrestled with a theory
+of American aesthetics. "Christmas, 1915", the third book in the series,
+appeared, applying the "Gospel of Beauty to the Photoplay".
+The ideas of Art and Democracy that develop in the first two books
+are used as the basic principles in "The Art of the Moving Picture".
+Those who desire a close view of the Lindsay idea will do well
+to read the three works in the order named. Further particulars
+in the pages following.
+
+
+
+The Congo and Other Poems
+ With a preface by Harriet Monroe, Editor of the 'Poetry Magazine'.
+ Cloth, 12mo, $1.25; leather, $1.60
+
+In the readings which Vachel Lindsay has given for colleges,
+universities, etc., throughout the country, he has won the approbation
+of the critics and of his audiences in general for the new verse-form
+which he is employing, as well as the manner of his chanting and
+singing, which is peculiarly his own. He carries in memory all the poems
+in his books, and recites the program made out for him; the wonderful
+effect of sound produced by his lines, their relation to the idea which
+the author seeks to convey, and their marvelous lyrical quality are quite
+beyond the ordinary, and suggest new possibilities and new meanings in
+poetry. It is his main object to give his already established friends
+a deeper sense of the musical intention of his pieces.
+
+The book contains the much discussed "War Poem", "Abraham Lincoln Walks
+at Midnight"; it contains among its familiar pieces: "The Santa Fe
+Trail", "The Firemen's Ball", "The Dirge for a Righteous Kitten",
+"The Griffin's Egg", "The Spice Tree", "Blanche Sweet", "Mary Pickford",
+"The Soul of the City", etc.
+
+Mr. Lindsay received the Levinson Prize for the best poem contributed
+to 'Poetry', a magazine of verse, (Chicago) for 1915.
+
+"We do not know a young man of any more promise than Mr. Vachel Lindsay
+for the task which he seems to have set himself."--'The Dial'.
+
+
+
+General William Booth Enters Into Heaven and Other Poems
+ Price, $1.25; leather, $1.60
+
+This book contains among other verses: "On Reading Omar Khayyam
+during an Anti-Saloon Campaign in Illinois"; "The Wizard Wind";
+"The Eagle Forgotten", a Memorial to John P. Altgeld;
+"The Knight in Disguise", a Memorial to O. Henry; "The Rose and the
+Lotus"; "Michaelangelo"; "Titian"; "What the Hyena Said"; "What Grandpa
+Mouse Said"; "A Net to Snare the Moonlight"; "Springfield Magical";
+"The Proud Farmer"; "The Illinois Village"; "The Building of
+Springfield".
+
+--------
+
+Comments on the Title Poem:
+
+"This poem, at once so glorious, so touching and poignant
+in its conception and expression ... is perhaps the most remarkable poem
+of a decade--one that defies imitation."--'Review of Reviews'.
+
+"A sweeping and penetrating vision that works with a naive charm....
+No American poet of to-day is more a people's poet."--'Boston
+Transcript'.
+
+"One could hardly overpraise 'General Booth'."--'New York Times'.
+
+"Something new in verse, spontaneous, passionate, unmindful of
+conventions in form and theme."--'The Living Age'.
+
+
+
+Adventures While Preaching the Gospel of Beauty
+ Price, $1.00
+
+This is a series of happening afoot while reciting at back-doors in the
+west, and includes some experiences while harvesting in Kansas.
+It includes several proclamations which apply the Gospel of Beauty
+to agricultural conditions. There are, among other rhymed interludes:
+"The Shield of Faith", "The Flute of the Lonely", "The Rose of Midnight",
+"Kansas", "The Kallyope Yell".
+
+ Something to Read
+
+Vachel Lindsay took a walk from his home in Springfield, Ill.,
+over the prairies to New Mexico. He was in Kansas in wheat-harvest
+time and he worked as a farmhand, and he tells all about that.
+He tells about his walks and the people he met in a little book,
+"Adventures While Preaching the Gospel of Beauty".
+
+For the conditions of his tramps were that he should keep away
+from cities, money, baggage, and pay his way by reciting his own poems.
+And he did it. People liked his pieces, and tramp farmhands
+with rough necks and rougher hands left off singing smutty limericks
+and took to "Atalanta in Calydon" apparently because they preferred it.
+Of motor cars, which gave him a lift, he says: "I still maintain
+that the auto is a carnal institution, to be shunned by the truly
+spiritual, but there are times when I, for one, get tired of being
+spiritual." His story of the "Five Little Children Eating Mush" (that
+was one night in Colorado, and he recited to them while they ate supper)
+has more beauty and tenderness and jolly tears than all the expensive
+sob stuff theatrical managers ever dreamed of. Mr. Lindsay doesn't need
+to write verse to be a poet. His prose is poetry--poetry straight from
+the soil, of America that is, and of a nobler America that is to be.
+You cannot afford--both for your entertainment and for the REAL IDEA
+that this young man has (of which we have said nothing)--to miss this
+book.--Editorial from 'Collier's Weekly'.
+
+
+
+The Art of the Moving Picture
+ Price, $1.25
+
+An effort to apply the Gospel of Beauty to a new art.
+
+The first section has an outline which is proposed as a basis
+for photoplay criticism in America; chapters on: "The Photoplay of
+Action", "The Intimate Photoplay", "The Picture of Fairy Splendor",
+"The Picture of Crowd Splendor", "The Picture of Patriotic Splendor",
+"The Picture of Religious Splendor", "Sculpture in Motion",
+"Painting in Motion", "Furniture", "Trappings and Inventions in Motion",
+"Architecture in Motion", "Thirty Differences between the Photoplays
+and the Stage", "Hieroglyphics". The second section is avowedly
+more discursive, being more personal speculations and afterthoughts,
+not brought forward so dogmatically; chapters on: "The Orchestra
+Conversation and the Censorship", "The Substitute for the Saloon",
+"California and America", "Progress and Endowment",
+"Architects as Crusaders", "On Coming Forth by Day",
+"The Prophet Wizard", "The Acceptable Year of the Lord".
+
+ For Late Reviews of Mr. Lindsay and his contemporaries read:
+
+'The New Republic': Articles by Randolph S. Bourne, December 5, 1914,
+on the "Adventures While Preaching"; and Francis Hackett, December 25,
+1915, on "The Art of the Moving Picture".
+
+'The Dial': Unsigned article by Lucien Carey, October 16, 1914,
+on "The Congo", etc.
+
+'The Yale Review': Article by H. M. Luquiens, July, 1916,
+on "The Art of the Moving Picture".
+
+ General Articles on the Poetry Situation
+
+'The Century Magazine': "America's Golden Age in Poetry", March, 1916.
+
+'Harper's Monthly Magazine': "The Easy Chair", William Dean Howells,
+September, 1915.
+
+'The Craftsman': "Has America a National Poetry?" Amy Lowell, July,
+1916.
+
+
+
+
+
+
+[End of original text.]
+
+
+
+Biographical Note:
+
+Nicholas Vachel Lindsay (1879-1931):
+ (Vachel is pronounced Vay-chul, that is, it rhymes with 'Rachel').
+
+"The Eagle that is Forgotten" and "The Congo" are two of his best-known
+poems, and appear in his first two volumes of verse, "General William
+Booth Enters into Heaven" (1913) and "The Congo" (1914).
+
+As a sidenote, he became close friends with the poet Sara Teasdale
+and his third volume of verse, "The Chinese Nightingale" (1917),
+is dedicated to her. In turn, she wrote a memorial verse for him
+after he committed suicide in 1931.
+
+----
+
+From an anthology of verse by Jessie B. Rittenhouse (1913, 1917):
+
+"Lindsay, Vachel. Born November 10, 1879. Educated at Hiram College,
+Ohio. He took up the study of art and studied at the Art Institute,
+Chicago, 1900-03 and at the New York School of Art, 1904-05. For a time
+after his technical study, he lectured upon art in its practical relation
+to the community, and returning to his home in Springfield, Illinois,
+issued what one might term his manifesto in the shape of "The Village
+Magazine", divided about equally between prose articles, pertaining to
+beautifying his native city, and poems, illustrated by his own drawings.
+Soon after this, Mr. Lindsay, taking as scrip for the journey, "Rhymes
+to be Traded for Bread", made a pilgrimage on foot through several
+Western States going as far afield as New Mexico. The story of this
+journey is given in his volume, "Adventures while Preaching the Gospel
+of Beauty". Mr. Lindsay first attracted attention in poetry by "General
+William Booth Enters into Heaven", a poem which became the title of his
+first volume, in 1913. His second volume was "The Congo", published in
+1914. He is attempting to restore to poetry its early appeal as a spoken
+art, and his later work differs greatly from the selections contained
+in this anthology."
+
+
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Chinese Nightingale, by Vachel Lindsay
+
+*** END OF THIS PROJECT GUTENBERG EBOOK CHINESE NIGHTINGALE ***
+
+***** This file should be named 592.txt or 592.zip *****
+This and all associated files of various formats will be found in:
+ https://www.gutenberg.org/5/9/592/
+
+Produced by A. Light.
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+https://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations. To donate, please visit: https://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.