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diff --git a/58889-8.txt b/58889-0.txt index 1a9eec7..d9fe077 100644 --- a/58889-8.txt +++ b/58889-0.txt @@ -1,32 +1,7 @@ -The Project Gutenberg EBook of Village Folk-Tales of Ceylon (Volume 3 of 3), by -H. Parker +*** START OF THE PROJECT GUTENBERG EBOOK 58889 *** -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. -Title: Village Folk-Tales of Ceylon (Volume 3 of 3) -Author: H. Parker - -Release Date: February 14, 2019 [EBook #58889] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK VILLAGE FOLK-TALES OF CEYLON, VOL 3 *** - - - - -Produced by Jeroen Hellingman and the Online Distributed -Proofreading Team at http://www.pgdp.net/ for Project -Gutenberg (This file was produced from images generously -made available by The Internet Archive/American Libraries.) @@ -124,7 +99,7 @@ STORIES OF THE LOWER CASTES 210 The Story of a Siwurala 141 211 How the Poor Man became Wealthy 144 212 The Story of Madampe-rala 146 - 213 Æwariyakka 149 + 213 Æwariyakka 149 214 The Horikadaya Story 152 215 The Story of Bahu-Bhutaya 155 216 The Story of Golu-Bayiya 158 @@ -628,7 +603,7 @@ all but one thong; the antelope burst this and escaped. The jackal is not introduced into this version, which being illustrated in the early Bharahat reliefs is of earlier date than 250 B.C. -In Le Pantcha-Tantra of the Abbé Dubois, a crow, a rat, a turtle, +In Le Pantcha-Tantra of the Abbé Dubois, a crow, a rat, a turtle, and a gazelle formed a friendship together. When the gazelle was caught the rat brought others and gnawed through the nets and saved it. Afterwards when the rat and turtle were likely to be seized, the @@ -694,7 +669,7 @@ of verse:-- They dried and dried until they shrank; my children on the rock I've slain. -King Sakra's eyes divine beheld; he rainèd down a flowery rain. +King Sakra's eyes divine beheld; he rainèd down a flowery rain. Then in the very form they had, a rock was filled with flowers again; But crying, "Son! My callow ones!" your mother called to you in vain. @@ -1057,7 +1032,7 @@ to curtail their supply of meat, informed both the lion and bull that the other intended to kill it. When the bull approached the lion they had a long fight in which the lion was victorious. The same story is given in the Katha Sarit Sagara (Tawney), vol. ii, p. 27. In Le -Pantcha-Tantra of the Abbé Dubois, p. 30, the story is nearly the same. +Pantcha-Tantra of the Abbé Dubois, p. 30, the story is nearly the same. In Sagas from the Far East, p. 192, a lioness before dying advised her cub and a calf she had reared to live together in peace. A fox which @@ -1937,7 +1912,7 @@ at the city. In A. von Schiefner's Tibetan Tales derived from Indian Sources (Ralston), p. 129, the widow of a son of the King of Videha, who had a -son called Bahvannapana, was given in marriage by the King of Pañcala, +son called Bahvannapana, was given in marriage by the King of Pañcala, her father, to his Purohita or spiritual adviser. The Purohita one day heard a Brahmana predict when he heard a cock crow near the house, that the person who ate its flesh would become King. He therefore killed @@ -2170,15 +2145,15 @@ NO. 193 THE STORY OF BATMASURA [45] -In a certain country there are a God Îswara (Siva) and a Princess -(Uma), it is said. That God Îswara was a good soothsayer. +In a certain country there are a God ÃŽswara (Siva) and a Princess +(Uma), it is said. That God ÃŽswara was a good soothsayer. News of it having reached another country, a man called Batmasura came to learn soothsaying. Having come and been there a long time he learnt soothsaying. That Batmasura who was learning it went to his village. Having gone and been there a long time, he again came near the God -Îswara. When he came there the God Îswara was not at home; only the +ÃŽswara. When he came there the God ÃŽswara was not at home; only the Princess was there. Having soaked the cloth which the Princess wore she had placed it in the veranda [before washing it]. @@ -2188,11 +2163,11 @@ she sat silently. Then Batmasura having come [after] drying the cloth, gave it into the hand of the Princess. After that, the Princess gave Batmasura the rice which had been cooked -for the God Îswara. As Batmasura, having eaten the cooked rice, was -finishing, the God Îswara came. After he came that Princess set about -making ready food for the God Îswara. +for the God ÃŽswara. As Batmasura, having eaten the cooked rice, was +finishing, the God ÃŽswara came. After he came that Princess set about +making ready food for the God ÃŽswara. -Then the God Îswara asked at the hand of the Princess, "What is the +Then the God ÃŽswara asked at the hand of the Princess, "What is the food so late to-day for?" After that, the Princess said, "That Batmasura having come, and that @@ -2301,36 +2276,36 @@ After that Batmasura having come to the place where this woman stayed, when he looked there was neither woman nor children. Thereupon that one went away home. -After that, the God Îswara went away to the house of the God -Îswara. Having gone there, when a long time had passed Batmasura died, -and having come was [re]-born inside the God Îswara. +After that, the God ÃŽswara went away to the house of the God +ÃŽswara. Having gone there, when a long time had passed Batmasura died, +and having come was [re]-born inside the God ÃŽswara. -Afterwards the God Îswara went near another deity and asked, "What +Afterwards the God ÃŽswara went near another deity and asked, "What is this? My belly is enlarging!" That deity said, "Another living being (parana-karayek) has been caused to come inside your body. On account of it, you must split open your body, and throw it away." -The God Îswara could not split open his body. Having said, "I shall +The God ÃŽswara could not split open his body. Having said, "I shall die," he came home. Having come there, he ate medicine from another doctor; that also was no good. -Again he went near that very deity. Having gone there, the God Îswara +Again he went near that very deity. Having gone there, the God ÃŽswara asked at the hand of that deity, "What, now then, shall I do for this?" Then the deity said, "There is nothing else to do; you must split your body." -Then the God Îswara said, "When I have split my body shall I not +Then the God ÃŽswara said, "When I have split my body shall I not be destroyed?" The deity said, "You will not be destroyed; your life will remain over." -Afterwards, the God Îswara told him to split open his body. Having +Afterwards, the God ÃŽswara told him to split open his body. Having split the body, when he looked there was a lump of flesh. He seized -it and threw it away. After that, the God Îswara having become well, +it and threw it away. After that, the God ÃŽswara having become well, went home. When a Lord (Buddhist monk) was coming with the begging-bowl, that @@ -5037,7 +5012,7 @@ is not ours (apata nae)." Afterwards the Parrot and the rat having come near the Prince, [the rat] said, "I cut into seven boxes; there was one ring. When I -gave it to the Parrot youngster (gira-potakayata) the Parrot said, +gave it to the Parrot youngster (gira-potaÂkayata) the Parrot said, 'It is not ours,'" he said. Then the Prince said, "Are there not other boxes?" @@ -5768,7 +5743,7 @@ much pleased with the son-in-law. Afterwards [the man] came home. NO. 213 -ÆWARIYAKKA +ÆWARIYAKKA The first part of this story is a repetition, with little variation, @@ -5782,7 +5757,7 @@ story continues:-- Then the ship (raft) went to the place where the washerman-uncle was washing clothes. "Ane! Washerman-uncle, take me out," the boy said. He got him ashore, and after taking him asked, "What is -your name?" "Hukiyanna" (He who calls "Hu"), he said. Well then, +your name?" "HuÂkiyanna" (He who calls "Hu"), he said. Well then, calling him they went home. The woman who was in the house asked, "What is your name?" "Asiya," [129] he said. @@ -5974,7 +5949,7 @@ trimmed so as to represent a demon, and stated that she had given birth to it. They placed the eggs in a pot (cruche) and set it afloat in a river, whence a King of a country lower down obtained it. -In the same work, vol. i, p. 305, Sakra gave a Queen of Pañcala a +In the same work, vol. i, p. 305, Sakra gave a Queen of Pañcala a fruit, telling her that after eating it she would have a son. @@ -7544,7 +7519,7 @@ by her, and the history of his mother. He brought his mother to the palace, and thanks to Kali's advice recovered his father, who had been spirited away by the Sapta-kanyas or Seven Divine Maids. -In The Kathakoça (Tawney), p. 49, a Prince, who when an infant had been +In The Kathakoça (Tawney), p. 49, a Prince, who when an infant had been carried off and adopted by a Vidyadhara, afterwards saw his mother seated at a window, fell in love with her, and by the magical art of the Vidyadharas, which he had acquired, carried her off in an aerial @@ -9191,8 +9166,8 @@ learnt how they had been tricked. NO. 235 -THE MONKEY AND THE BEGGAR, OR THE MONKEY APPUSIÑÑO AND -THE BEGGAR BABASIÑÑO +THE MONKEY AND THE BEGGAR, OR THE MONKEY APPUSIÑÑO AND +THE BEGGAR BABASIÑÑO A certain Beggar having gone from village to village was earning a @@ -9205,24 +9180,24 @@ For marrying and giving the Princess of the King of the country, the King began to seek Princes. At that time royal Princes not being anywhere in those countries, he stayed without doing anything (nikan). -At that time the Monkey called Appusiñño asked Babasiñño the Beggar, +At that time the Monkey called Appusiñño asked Babasiñño the Beggar, "Am I to arrange and give you an opportunity [for a marriage]?" -Then Babasiñño said, "What is this you are saying, Appusiñño? For +Then Babasiñño said, "What is this you are saying, Appusiñño? For you and for us what [wedding] feast!" -Then Appusiñño said, "It doesn't matter to you. I will arrange and +Then Appusiñño said, "It doesn't matter to you. I will arrange and give it from somewhere or other." -Having said thus, Appusiñño went to the royal house. At that time -the King having seen Appusiñño, asked, "What have you come for?" +Having said thus, Appusiñño went to the royal house. At that time +the King having seen Appusiñño, asked, "What have you come for?" -Then Appusiñño said, "The Mudaliyar [216] Babasiñño told me to go +Then Appusiñño said, "The Mudaliyar [216] Babasiñño told me to go and ask for the bushel for measuring golden pounds. On that account I came." Then the King thinking, "Who is it, Bola, who is a rich man to that -degree?" told him to ask a servant for it, and go. So Appusiñño, +degree?" told him to ask a servant for it, and go. So Appusiñño, asking a servant for it, went back [with it]. [Afterwards] taking the golden pound which, having changed [their small @@ -9230,26 +9205,26 @@ coins for it], they were hiding, and having glued it in the bushel so as not to be noticed, he handed over the bushel, with the golden pound also, at the royal house. Thereupon the King, having looked at the bushel, said, "Look here. A golden pound has been overlooked -[217] in this. Appusiñño, take it away." +[217] in this. Appusiñño, take it away." -Thereupon Appusiñño said, "Golden pounds like that are swept +Thereupon Appusiñño said, "Golden pounds like that are swept up into the various corners of the house of our Lord Mudaliyar -Babasiñño. Because of it, what of that one!" +Babasiñño. Because of it, what of that one!" The King thought, "Maybe this person is a richer man than I!" -The Lord Mudaliyar Babasiñño and Appusiñño stay in a hut enclosed +The Lord Mudaliyar Babasiñño and Appusiñño stay in a hut enclosed with leaves. [218] There are deficiencies of goods for those persons, for cooking and eating; there are only the small cooking pot (muttiya) and the large cooking pot (appalla) [as their goods]. -On yet a day Appusiñño went running to the royal house. Having said +On yet a day Appusiñño went running to the royal house. Having said that the Lord Mudaliyar told him to go and ask for the bushel for measuring rupees, he asked for it. -At that time the King asked Appusiñño, "Whence comes this money?" +At that time the King asked Appusiñño, "Whence comes this money?" -Appusiñño said, "All is indeed the revenue which he receives from +Appusiñño said, "All is indeed the revenue which he receives from gardens, and grass fields, and rice fields." After that, he took away the vessel. At that time taking the rupee @@ -9262,21 +9237,21 @@ take it away." Thereupon he says, "If one gather up rupees at home in that way there are many [there]. What of that one!" -Appusiñño having gone, and having walked to the shops in the villages, +Appusiñño having gone, and having walked to the shops in the villages, [after] finding about a hundred old keys, returned. Having brought the keys, and having thoroughly cleaned them, and made them into a bunch of keys, he tied them at his waist. [After] tying them at his waist he went in the direction of the royal house. The King, having seen -this bunch of keys, asked, "Whence, Appusiñño, keys to this extent?" +this bunch of keys, asked, "Whence, Appusiñño, keys to this extent?" "They are the keys of the cash-boxes in the wardrobes of the Lord -Mudaliyar," he said. Having said it, Appusiñño said, "O Lord King, +Mudaliyar," he said. Having said it, Appusiñño said, "O Lord King, Your Majesty, will you, Sir, be angry at my speaking?" The King replied, "I am not angry at your speaking, or at your saying anything you want." -Thereupon Appusiñño says, "Our Lord Mudaliyar having walked to every +Thereupon Appusiñño says, "Our Lord Mudaliyar having walked to every place in this country, there was not an opportunity (idak) [for a marriage] to be found." The Monkey informed the King that although during the little time that had passed he was poor, at present he @@ -9287,31 +9262,31 @@ At that time the King said, "That there are signs of his wealth, I know. His caste and birth [219] I do not know. Hereafter (dewenu) having inquired [about them], I will say." -Thereupon Appusiñño having gone into a multitude of villages, told +Thereupon Appusiñño having gone into a multitude of villages, told the men, "The King having sent messages and told you to come, will -ask, 'Is Babasiñño a very wealthy person? Is he a person of good +ask, 'Is Babasiñño a very wealthy person? Is he a person of good lineage?' Then say, 'He is of a very good caste.'" After that, the King having summoned the Talipat fan men [220] who -were in that country, made inquiry, "Is Babasiñño's house (i.e., +were in that country, made inquiry, "Is Babasiñño's house (i.e., lineage) good or bad?" The whole of them began to say, "He is a monied man, an overlord of lineage," [221] they said. -After that, Appusiñño came once to the royal palace. At that time -the King said to Appusiñño that he must see the bridegroom. +After that, Appusiñño came once to the royal palace. At that time +the King said to Appusiñño that he must see the bridegroom. -Thereupon Appusiñño having gone home, and again having gone to the -bazaar and bought a piece of soap, caused the Lord Mudaliyar Babasiñño +Thereupon Appusiñño having gone home, and again having gone to the +bazaar and bought a piece of soap, caused the Lord Mudaliyar Babasiñño to bathe. -Again, the Monkey known as Appusiñño, splitting his head with a stone, +Again, the Monkey known as Appusiñño, splitting his head with a stone, went running to the royal house. -Thereupon the King asked Appusiñño, "What has split your head?" +Thereupon the King asked Appusiñño, "What has split your head?" -Appusiñño says, "The Lord Mudaliyar sought for the keys to get clothes +Appusiñño says, "The Lord Mudaliyar sought for the keys to get clothes to go somewhere or other. Out of my hand the keys were lost. On account of it having beaten me with a club and my head having been split, I came running here," he said. @@ -9322,33 +9297,33 @@ out of them," he said. So having taken a good cloth in which gold work was put, he dressed him, and he having come to the royal house, the King became pleased -with the Lord Mudaliyar Babasiñño; and having caused the naekat +with the Lord Mudaliyar Babasiñño; and having caused the naekat (planetary prognostics) to be looked at, settled to marry [him to his daughter]. Thereupon, having told the men who were in that country, and having decorated the city, he observed the [wedding] festival, having also been surrounded by much sound of the five instruments of music in an extremely agreeable manner. -Well then, while they were going summoning the Princess to Babasiñño's +Well then, while they were going summoning the Princess to Babasiñño's own country, the Monkey through extreme delight ran jumping and jumping in front. While the Monkey was going thus, a party of boys who were causing certain goats to graze, having heard the noise of the five instruments of music, became afraid. At the time when they asked, "What is this?" "They are coming breaking up a country, upsetting a country. If ye are to save these goats, say they are the Lord -Mudaliyar Babasiñño's," the Monkey said. +Mudaliyar Babasiñño's," the Monkey said. When they are going a little further, certain herdsmen who are looking after cattle having become afraid, at the time when they asked [what the noise was], "They are coming breaking up a country, upsetting a country. If ye are to escape say, 'We are causing the Lord Mudaliyar -Babasiñño's cattle to graze,'" the Monkey said. +Babasiñño's cattle to graze,'" the Monkey said. When they are going a little further, certain men who are doing rice-field work having become afraid, at the time when they asked, "What is this noise?" he said, "They are coming breaking up a country, upsetting a country. If ye are to escape say, 'We are doing work in -the Lord Mudaliyar Babasiñño's rice fields.'" +the Lord Mudaliyar Babasiñño's rice fields.'" At the whole of the aforesaid places the men observed the method which the Monkey said. @@ -9356,16 +9331,16 @@ which the Monkey said. The Monkey saw during the time he was staying in the midst of the forest, a house in which is a Yaksani. As in that house there are riches, silver and gold, like a palace, and because there was nothing -in Babasiñño's house, he thought of going there. Having thought it, +in Babasiñño's house, he thought of going there. Having thought it, and having left the bride and bridegroom and the whole of them to -come in carts, and having said, "Come on this path," Appusiñño got +come in carts, and having said, "Come on this path," Appusiñño got in front, and having gone to the place where the Yaksani is, said, "Isn't there even news that they are coming breaking up a country, upsetting a country? The King is coming to behead you. Because of it, go to that stone well and get hid." Thereupon, the Yaksani having gone to the stone well, got hid. While -she was hiding [in it], this Appusiñño having thrown stones [into it], +she was hiding [in it], this Appusiñño having thrown stones [into it], and having killed the Yaksani, swept the Yaksani's house, and when the party were coming was there. @@ -9374,18 +9349,18 @@ and corn were there. Having said, "This one is a great rich person, indeed," while the servants and the Princess remained there the King came back to the city. -But however much assistance the Monkey gave, Babasiñño having forgotten +But however much assistance the Monkey gave, Babasiñño having forgotten the whole of it did not even look whether they gave the Monkey to eat. Well then, while the party are staying there, one day, to look, -"Does the Lord Mudaliyar Babasiñño regard me?" Appusiñño was getting +"Does the Lord Mudaliyar Babasiñño regard me?" Appusiñño was getting false illness. -At that time Babasiñño said, "What a vile remnant [222] is this! Take +At that time Babasiñño said, "What a vile remnant [222] is this! Take it and throw it away into the jungle." Thereupon the Monkey made visible and showed the absence (naetikama) of -Babasiñño's good qualities (guna), bringing forward many circumstances +Babasiñño's good qualities (guna), bringing forward many circumstances [in proof of it. He said], "Putting [out of consideration] that I was of so much assistance, you said thus!" Having said, "Because of it, staying here is not proper," he went into the midst of the forest. @@ -9971,7 +9946,7 @@ death. [232] By his doing thus, on account of his making this order [in the end] there was not a Minister for the King. After that, he caused notice to be given by tom-toms in the city for -a person to come for the ministership (aemaeptiyakama). Because they +a person to come for the ministership (aemaeptiyaÂkama). Because they were not willing to taste death anybody was unwilling to do it. At last, a drunken cheat having the name Jobbuwa arrived. "Yahapati; @@ -10651,7 +10626,7 @@ clothes box. Having gone there, when they came near the house of the Hettirala's daughter, [the Hettirala] having spoken to the Prince asking for the bundle of clothes, he unfastened it. When he looked, he saw that the horse-dung and mud were in the bundle of clothes, -and much anger having gone to the Hettirala, he said, "Æ! Enemy, +and much anger having gone to the Hettirala, he said, "Æ! Enemy, what is this?" Thereupon the Prince says, "What, Hetti-elder-brother, are you @@ -11403,9 +11378,9 @@ Werewolf in William of Palerne (E.E.T.S., ed. Skeat), on discovering that the child he was rearing was missing: - For reuliche (ruefully) gan he rore · and rente al his hide, - And fret (gnawed) oft of the erthe · and fel doun on swowe, - And made the most dool (sorrow) · that man mizt diuise. + For reuliche (ruefully) gan he rore · and rente al his hide, + And fret (gnawed) oft of the erthe · and fel doun on swowe, + And made the most dool (sorrow) · that man mizt diuise. The English translation of this twelfth-century Romance is said to @@ -12987,7 +12962,7 @@ narrow-mouthed phial stated that the one who entered it should have judgment in his favour. When the ghost transformed himself into "a small creature like an insect" and crept inside, the boy corked it up and ordered the Brahmana to throw it into the sea and repossess -his home. The first part resembles a story in the Kathakoça (Tawney), +his home. The first part resembles a story in the Kathakoça (Tawney), p. 41, the interloper being a deity in it. In the well-known tale in the Arabian Nights (Lady Burton's ed., @@ -13404,26 +13379,26 @@ NO. 256 THE THREE TRUTHS -One day a Hyæna met a Goat by the way. He tells the Goat, "Before you +One day a Hyæna met a Goat by the way. He tells the Goat, "Before you move from this place you tell me three words which shall all be true, or I eat you." The Goat said, "You met me in this place. If you return, [and if] you -reach the other Hyænas and tell them, 'I have met a Goat by the way, +reach the other Hyænas and tell them, 'I have met a Goat by the way, but I did not kill him,' they will say, 'You are telling a lie.'" -The Hyæna said, "It is true." +The Hyæna said, "It is true." The Goat said, "If I get out here myself, if I reach the other Goats -at home, and I tell them, 'I met a Hyæna by the way, but he did not +at home, and I tell them, 'I met a Hyæna by the way, but he did not kill me,' they will say, 'You are telling a lie.'" -The Hyæna said, "It is true." +The Hyæna said, "It is true." He said to him, "The third one is:--If you see us two talking about this matter you are not hungry." -Then the Hyæna said, "Pass, and go your way. I am not hungry; if I +Then the Hyæna said, "Pass, and go your way. I am not hungry; if I were hungry we should not be here talking about it." @@ -13908,7 +13883,7 @@ great many flies fell dead. In a little time his intoxication having evaporated his sense came. Thorough sense having come in that manner, when he looked round about he saw near him the quantity (rasiya) of flies that had -died. While he was there, thinking, "Æyi, Bola, at one blow with my +died. While he was there, thinking, "Æyi, Bola, at one blow with my hand they were deprived of life to this extent; isn't it so?" a very foolish man who dwelt in that village came to go near this Sokka. @@ -15135,7 +15110,7 @@ which when the God Siva and his wife Parvati saw a poverty-stricken Brahmana on his way home, and the latter wished to give him riches, Siva remarked that Brahma had not written on his face [at his birth] that he must enjoy wealth. To test this, Parvati threw down on the -path a heap of a thousand gold muhrs (£1,500). When the Brahmana +path a heap of a thousand gold muhrs (£1,500). When the Brahmana got within ten yards of it, he was suddenly struck by the idea that he would see if he could walk along like a blind man, so he shut his eyes, and did not open them until he had gone past the money. @@ -15159,7 +15134,7 @@ to a feast at which he was waited on by his daughter, the disgraced Princess, whom he did not recognise. At the end of it she told him who they were, and he promised to give the kingdom to her husband. -In The Kathakoça (Tawney), p. 82, a Princess had as her companions +In The Kathakoça (Tawney), p. 82, a Princess had as her companions the daughters of a merchant and a gardener who were born on the same day as herself. When the Princess was married she requested that her two comrades might be married to the same young man, and this was done. @@ -15614,7 +15589,7 @@ In Folk-Tales of Kashmir (Knowles), 2nd ed., p. 71, a cord placed round the neck of a Prince by the daughter of a sorceress changed him into a ram; when it was accidentally removed he became a Prince again. -In The Kathakoça (Tawney), p. 38, a Vidyadhara gave a Prince the power +In The Kathakoça (Tawney), p. 38, a Vidyadhara gave a Prince the power of entering another body. When he utilised it, it was given out that he was dead. His spirit returned to his own body by its own volition. @@ -15658,12 +15633,12 @@ I think are not included in Mr. Gunasekara's Grammar. In the nouns and pronouns a genitive form in ae or lae is often employed in both the singular and plural numbers. Thus, among numerous other instances, in the singular we have:--Diribari-Lakalae gedara, the -house of Diribari-Laka (i, 177, line 14); nændamamalae gedara giyaya, +house of Diribari-Laka (i, 177, line 14); nændaÂmamalae gedara giyaya, [they] went to the house of [his] mother-in-law and father-in-law (ii, -404, line 14); unnæhælae akkalae gedara sitinawa mama dækka misa, +404, line 14); unnæhælae akkalae gedara sitinawa mama dækka misa, tamuselae dihata nam giye nae, except that I saw [he] is at the gentleman's elder sister's house, [he] did not go to your quarter, -indeed (ii, 214, variant); mi pætikkilae gamata gihin, having gone +indeed (ii, 214, variant); mi pætikkilae gamata gihin, having gone to the f. mouseling's village (i, 310, line 2); rassayae gedara, the rakshasa's house (iii, 122, note); umbalae gamata, to your village; ummbalae gedara, your house; umbalae piya-rajjuruwo, your @@ -15677,13 +15652,13 @@ your flesh. (See also No. 207 below.) Hotae (vol. ii, 214, line 24) is perhaps a special plural form. I was informed that the word gara, a kind of demon, has two plurals, -garayo and gærae; I do not remember other instances. +garayo and gærae; I do not remember other instances. As a termination, ae usually takes the place of a in such words as kawaddae, [328] kawdae, kiyatadae, kohedae, kohomadae, mokaddae, mokak weladae, mokatadae, monawadae; we have also such forms as, -awæn passe, baendæn passe, damamuyæyi, giyæn pasu, issaræhæta, -kapanneyæyi, nikæ hitapan, palapannæyi, weyæyi, wunæyin pasu. +awæn passe, baendæn passe, damamuyæyi, giyæn pasu, issaræhæta, +kapanÂneyæyi, nikæ hitapan, palapannæyi, weyæyi, wunæyin pasu. There are numerous instances in which a noun or pronoun as the subject takes an instrumental position, always governed by wisin or wihin, @@ -15706,7 +15681,7 @@ veda says; line 31: Ewita raja wisin noyek tanantra di, thereupon Vol. ii, 137, line 3: Kumariyak genat dunna rajjuruwoyi dewinnanseyi wihin, a princess brought and gave (by) the king and queen. -Vol. ii, 147, line 5: Mama wisin dæn maranawaya, (by) I shall now kill +Vol. ii, 147, line 5: Mama wisin dæn maranawaya, (by) I shall now kill [you]. Vol. ii, 206, line 3: Purusaya wisin ... kiwaya, (by) the husband said. @@ -15718,7 +15693,7 @@ Vol. iii, 22, line 12: Ayet nariya wisin gona langata gihin, (by) the jackal having gone again near the bull. Other instances are: Anit badu horunda baena wisin dunna, the other -goods (by) the son-in-law gave to the thieves. Raja wisin æhæwwa, +goods (by) the son-in-law gave to the thieves. Raja wisin æhæwwa, (by) the king asked. Raja wisin asa, (by) the king having heard [it]. Some examples are noted in the stories also. @@ -15734,7 +15709,7 @@ instead of gaeniyek, a woman, but always minihek, a man. Similar forms are:--diwidenak, a leopardess; duwak, a daughter; eludenak, a f. goat; girawak, a parrot; kaputiyak, a f. crow; kellak, a girl; kenak, a person; kumarikawak, kumarikawiyak, kumariyak, a princess; -manamaliyak, a bride; miminniyak, a f. mouse-deer; mi-pætikkiyak, +manamaliyak, a bride; miminniyak, a f. mouse-deer; mi-pætikkiyak, a f. mouseling; yaksaniyak, a yaksani. Similarly, in Mah. ii, 37, 159, we have dewiyaktomo; in Thup. (1901), @@ -15745,12 +15720,12 @@ With regard to the general use of the word atin,--which, in order to retain the expression, I have translated, "at the hand of," [329]--this has virtually the power of a postposition commonly meaning "to," "of" or "from," and more rarely "by." [330] The following -are examples:--E miniha æhæwwa me gaeni atin, the man asked (of) +are examples:--E miniha æhæwwa me gaeni atin, the man asked (of) this woman. E kumarayage kiri-appa atin kiwa, [he] told (to) the prince's grandfather. Sitanange gaeni atin kiwa, [he] told (to) the -treasurer's wife. Welihinni me kolla atin æhæwwa, the f. bear asked +treasurer's wife. Welihinni me kolla atin æhæwwa, the f. bear asked (of) this youth. E minissu atin rilawat illuwa, (from) the men the -monkey also begged. Ura atin æhæwwa ara hat dena, (of) the boar asked +monkey also begged. Ura atin æhæwwa ara hat dena, (of) the boar asked those seven. Gamarala ... ketta atin kiwa, the gamarala told (to) the girl. @@ -15765,12 +15740,12 @@ in which "and" is represented by the particle yi or uyi, suffixed to each conjoined word. When the word ends in a vowel, yi is suffixed; when it terminates in a consonant, uyi, the pronunciation of this being practically wi. Some examples have been given in the stories; -a few others are:--gætayi gediyi maluyi, immature fruits and [ripe] +a few others are:--gætayi gediyi maluyi, immature fruits and [ripe] fruits and flowers; hettiyage walatayi hettiyatayi, to the hettiya's slave and the hettiya; kolayi potuyi, leaves and bark; minihayi -gaeniyi e bælliyi, the man and woman and the bitch; molgahayi +gaeniyi e bælliyi, the man and woman and the bitch; molÂgahayi wangediyayi kurahan-galayi bereyi, the rice pestle and rice mortar -and millet stone (quern) and tom-tom; rilawayi pætiyayi ammayi, the +and millet stone (quern) and tom-tom; rilawayi pætiyayi ammayi, the monkey and youngster and [his] mother; talayi aluyi, sesame and ashes; udetayi haendaewatayi, in the morning and evening; yanawayi enawayi [they] are going and coming; duwekuyi putekuyi, a daughter and a son; @@ -15783,8 +15758,8 @@ commonly written without conjunctions, as amma-appa, mother and father, (also, ammayi appayi or ammayi abuccayi); akko-nago, elder sisters and younger sisters; ayiyo-malayo, elder brothers and younger brothers; aet-maet, far and near; rae-dawal, night and day; hawaha-ude, evening -and morning; at-kakul, hands and feet; gankumburu, villages and rice -fields; ganu-denu, taking and giving; batmalu, boiled rice and curry, +and morning; at-kakul, hands and feet; ganÂkumburu, villages and rice +fields; ganu-denu, taking and giving; batÂmalu, boiled rice and curry, (but also batuyi maluyi). Usually when a particle, especially yi, is suffixed to a noun or @@ -15804,12 +15779,12 @@ me nuwara hitapuwo okkama yaka kaewa, [a] yaka ate all those who stayed at this city. In vol. iii, 79, line 20, the same noun occurs in the form hitapuwanda, those who were [there]. At p. 370, line 6, we have pala tanbapuwa wagayak kanta dila, having given [him] a sort -of vegetable stew to eat. See also uyapuwæn p. 428, line 12. +of vegetable stew to eat. See also uyapuwæn p. 428, line 12. From another form of the participial adjective we have in vol. iii, 66, line 38, redda allagattuwo, those who took hold of the cloth. In -the same vol., p. 228, line 1, there is, mæricci minissu malawungen -nækita ena ratakut ædda, dead men having arisen from the dead will +the same vol., p. 228, line 1, there is, mæricci minissu malawungen +nækita ena ratakut ædda, dead men having arisen from the dead will there be a country, also, to which they come? On p. 315, line 11, there is, ita wisalawu dutu dutuwange sit pina-wana ... salawak, a very spacious hall, which causes the minds of the spectators who saw it to @@ -15819,9 +15794,9 @@ anituyi me sinat, for the beholders this dream, too, is inauspicious. There are several examples of a peculiar form of subjunctive, one of which has been given in vol. ii, 323, note 1. Some others are:--apage piya-rajjuruwo awotin umba kayi, should our father-king come [he] -will eat you; e beheta e kumari atin dæmmotin, should the princess +will eat you; e beheta e kumari atin dæmmotin, should the princess apply the medicine with [her] hand; kiri tikak biwotin misa, unless -[I] should drink a little milk; yan wædak kiwuwotin, should [he] tell +[I] should drink a little milk; yan wædak kiwuwotin, should [he] tell [you] any work. In the work Swapna-malaya there are other similar expressions, such as, pibidunotin, pibidunahotin, dutotin, dutuwotina; the second of these exhibits the uncontracted form. @@ -15831,9 +15806,9 @@ a past signification. As a present participle:--balla burana enawa, the dog comes growling; budiyana innakota, when [they] are sleeping; eka balana hitiya, [he] remained looking at it; kumaraya budiyana indala, the prince having been sleeping. With a past participial -meaning:--atu mitiyak kadana issarahæta pænna, breaking a bundle of -branches [he] sprang in front; ewwa kadana æwit, having come [after] -plucking them; kændana æwidin, having come [after] calling [her]; okke +meaning:--atu mitiyak kadana issarahæta pænna, breaking a bundle of +branches [he] sprang in front; ewwa kadana æwit, having come [after] +plucking them; kændana æwidin, having come [after] calling [her]; okke isa tiyana budiya-gatta, placing [his] head on [her] waist-pocket, [he] slept; wastuwa hoyana enda, to come [after] seeking wealth. @@ -15845,7 +15820,7 @@ gihun, guhin, gusin, gehun, gehun, ginun. I also here mention the marked avoidance of the use of the personal and possessive pronouns of the third person, and of the guttural n, -the palatal ñ, and the cerebral n, as well as the employment of the +the palatal ñ, and the cerebral n, as well as the employment of the binduwa in the story No. 207, "The Turtle Prince," for all forms of mute n when followed by any consonant. Its use in this manner in this story, as well as in others sometimes, may indicate the origin @@ -15881,12 +15856,12 @@ pronouns. The accompanying few examples show the want of uniformity in the arrangement; their order follows the position in which s occurs: - s--dt--ds--v--c. Ibba hat-awuruddak weli weli hitiya diya nætuwa, + s--dt--ds--v--c. Ibba hat-awuruddak weli weli hitiya diya nætuwa, the turtle a seven-year having dried and dried up, stayed water without. - dt--qs--qi--r--o--v. Ewita e nuwara rajjuruwo wena nuwarawalwala - rajunda kæmata enda liyun æriyaya, at that time the city king to + dt--qs--qi--r--o--v. Ewita e nuwara rajjuruwo wena nuwaraÂwalwala + rajunda kæmata enda liyun æriyaya, at that time the city king to other cities' kings for the eating to come, letters sent. dt--s--ds--o--v--i. Ewita berawaya issara wagema salli illuwaya @@ -15898,7 +15873,7 @@ in the arrangement; their order follows the position in which s occurs: the great king for a war assistance having asked, another king letters sent. - r--dt--s--v. E kumarikawata dæn bohoma dawasaka hita pissurogayak + r--dt--s--v. E kumarikawata dæn bohoma dawasaka hita pissuÂrogayak saedila, for the princess, now many a day since, an insanity having been developed. @@ -15906,7 +15881,7 @@ in the arrangement; their order follows the position in which s occurs: etc.," then, by dream, to the woman the dewatawa said, "For thee, etc." - dt--qo--i--v--qs. Itapasse rajjen palatakuyi ætek-barata wastuwayi + dt--qo--i--v--qs. Itapasse rajjen palatakuyi ætek-barata wastuwayi dewinnanseta dunna kumarayage piya-rajjuruwo, after that, from the kingdom a district and to a tusk-elephant-load wealth, to the queen gave the prince's father-king. @@ -15921,13 +15896,13 @@ in the arrangement; their order follows the position in which s occurs: The following transliteration has been adopted in these texts, being -the same as in the translations of the stories, with the exceptions æ, +the same as in the translations of the stories, with the exceptions æ, ae, and sa. - Initials: a, a, i, i, u, u, e, e, o, o, au, æ, ae. + Initials: a, a, i, i, u, u, e, e, o, o, au, æ, ae. Gutturals: ka, kha, ga, gha, na. - Palatals: ca, cha, ja, jha, ña. + Palatals: ca, cha, ja, jha, ña. Cerebrals: ta, tha, da, dha, na. Dentals: ta, tha, da, dha, na. Labials: pa, pha, ba, bha, ma. @@ -15946,163 +15921,163 @@ NO. 81 CONCERNING A ROYAL PRINCE AND A PRINCESS -RAJA-KUMARAYAKUT KUMARIKAWAK GÆNA +RAJA-KUMARAYAKUT KUMARIKAWAK GÆNA Ekomat eka nuwaraka raja kenekuyi waduwekuyi henayakuyi hitiyaya. Me tun denage pirimi daruwo tun denek sitiyaya. Me lamayi tun dena -yodunak ipita nohot hatara gawuwakin ipita guruwarayek la[n]gata akuru -iganaganda hæriyaya. Me tun dena eka aewara nuwarin pitat-wela akurata -giyama ara raja-kumarayat henakollat denna guhin akuru kiyala enakota +yodunak ipita nohot hatara gawuwakin ipita guruÂwarayek la[n]gata akuru +iganaganda hæriyaya. Me tun dena eka aewara nuwarin pitat-wela akurata +giyama ara raja-kumarayat henaÂkollat denna guhin akuru kiyala enakota waduwage puta tawama maga yanawa. Ara denna bohoma kadisarakamin yanawa. E nisa waduwage puta ohuge piya atin kiwuwa "Api tun dena eka aewara nuwarin pitat-wela giyama ara denna issara-wela guhin akuru kiyalat enawa. Ekama dawasakwat eka aewara guhin akuru kiyala enda -bæri-unaya." Næwata waduwage putata da[n]du monara yantreyak tanala -dila eya eka pædagana guhin akuru kiyala enakota ara denna tawama +bæri-unaya." Næwata waduwage putata da[n]du monara yantreyak tanala +dila eya eka pædagana guhin akuru kiyala enakota ara denna tawama yanawa akurata. Eka dawasak raja-kumaraya waduge putata kiwuwa "Ane -yaluwe matat denawada da[n]du monara yantre pædala balanda" kiyala -æhæwuwaya. Ewita waduwage puta "Hondayi" kiyala lanu da[n]ge pagana -hæti kiyala dunnaya. Kumaraya lanu da[n]ge allanakotama da[n]du -monara yantre guhin ahase walakulwala ræ[n]dunaya. Ewita e nuwara -rajjuruwot senawat baya-wela hit[iy]a. Næwata e nuwara saestra-karayot -ganitak-karayot ekatu-karala æhæwuwa "Me kumaraya kawadata da[n]du -monara yantre ænna pat-weyida." Ewita saestra-karayo kiwuwa "Tun -awurudu tun masayak giya tæna æwit mude wætenawaya." Ewita rajjuruwo -æmættayinda kiwuwa "E awurudu ganan dawas ganan ayiru-karagana indala -muda watakara dæl damana i[n]dala kumaraya wætena wahama goda-ganda -onaeya" kiyala niyama-keruwaya. Næwata kumaraya da[n]du monara yantre +yaluwe matat denawada da[n]du monara yantre pædala balanda" kiyala +æhæwuwaya. Ewita waduwage puta "Hondayi" kiyala lanu da[n]ge pagana +hæti kiyala dunnaya. Kumaraya lanu da[n]ge allanakotama da[n]du +monara yantre guhin ahase walakulwala ræ[n]dunaya. Ewita e nuwara +rajjuruwot senawat baya-wela hit[iy]a. Næwata e nuwara saestra-karayot +ganitak-karayot ekatu-karala æhæwuwa "Me kumaraya kawadata da[n]du +monara yantre ænna pat-weyida." Ewita saestra-karayo kiwuwa "Tun +awurudu tun masayak giya tæna æwit mude wætenawaya." Ewita rajjuruwo +æmættayinda kiwuwa "E awurudu ganan dawas ganan ayiru-karagana indala +muda wataÂkara dæl damana i[n]dala kumaraya wætena wahama goda-ganda +onaeya" kiyala niyama-keruwaya. Næwata kumaraya da[n]du monara yantre lanu allana welawata pat-bahinda patan-gattaya. Wenin nuwaraka sohon bumiyaka nuga uksayak pitata da[n]du monara yantre pat-unaya. Ewita -kumaraya da[n]du monara yantre gaha uda tiyala gahen bæhæla e -nuwarata guhin æwidinda patan-gattaya. E nuwara rajju[ru]wanne -kumarikawat tawat kumarikawo samaga wilaka nana welawata me -kumarayat æwidagana yana welawata kumarikawa dutuwaya. Dækapu wahama -kumarikawa hituwa "Kumaraya kara-kara bæ[n]da-gannawa nam ho[n]dayi" -kiyala. Kumarayat hituwa "Me kumari mata kara-kara bæ[n]da-gannawa +kumaraya da[n]du monara yantre gaha uda tiyala gahen bæhæla e +nuwarata guhin æwidinda patan-gattaya. E nuwara rajju[ru]wanne +kumarikawat tawat kumariÂkawo samaga wilaka nana welawata me +kumarayat æwidagana yana welawata kumarikawa dutuwaya. Dækapu wahama +kumarikawa hituwa "Kumaraya kara-kara bæ[n]da-gannawa nam ho[n]dayi" +kiyala. Kumarayat hituwa "Me kumari mata kara-kara bæ[n]da-gannawa nam ho[n]dayi" kiyala. Denna dennata hita-gatta misa kata-karaganda -maruwak næti nisa kumari e wile manel malak kadagana eka ise tiyala -ibala hita næwata podi-karala pagala dæmmaya. Kumari mehema keruwe -kumaraya sarana-pawa gattahama eyata yatahat-wela kikaru-wela, -inna bawa dænendayi. Kumarayata eka terila hitata gattaya. Næwata -kumaraya e nuwara æwidagana yana welawata kumari inna maligawa +maruwak næti nisa kumari e wile manel malak kadagana eka ise tiyala +ibala hita næwata podi-karala pagala dæmmaya. Kumari mehema keruwe +kumaraya sarana-pawa gattaÂhama eyata yatahat-wela kikaru-wela, +inna bawa dænendayi. Kumarayata eka terila hitata gattaya. Næwata +kumaraya e nuwara æwidagana yana welawata kumari inna maligawa sambu-unaya. Kumaraya tika welawak etana inna welawata kumarikawa -udu-mahan-talawe janeleyak ærala widiya diha bala inna welawata me -kumaraya inna bawa dækala kata-keruwaya. Ewita kumarayata kiwuwa "Oba -ræ unayin passe mama me janele ærala tiyanawa. Oba waren." Næwata -kumaraya maligawe serama nida-gattata passe æwit balapuwama janele -ærala tibunaya. Kumarita kata-karala maligawata ætul-unaya. Næwata +udu-mahan-talawe janeleyak ærala widiya diha bala inna welawata me +kumaraya inna bawa dækala kata-keruwaya. Ewita kumarayata kiwuwa "Oba +ræ unayin passe mama me janele ærala tiyanawa. Oba waren." Næwata +kumaraya maligawe serama nida-gattata passe æwit balapuwama janele +ærala tibunaya. Kumarita kata-karala maligawata ætul-unaya. Næwata denna kata-baha-karala kumaraya eli-wenda palamuwen maligawen -pita-wela guhin ræ wena kal i[n]dala ayet enawaya. Ewita kumari +pita-wela guhin ræ wena kal i[n]dala ayet enawaya. Ewita kumari kumaraya maligawema tiyaganna pinisa e nuwara acari minihekuta rahase enda kiyala masuran dahasakut dila miniha ho[n]data diwurawala kumari -kiwuwa "Loku pan-kandak tanala eka ætule minihekuta inda tanala ekata -yaturu iskuppu karakawala wikunanda genena hætiyata raja-wasalata -ænna waren genahama mama rajjuruwanda kiyala mama gañan." Ewita -gurunnæha guhin kumari kiyapu hætiyata pan-kanda tanala rajjuruwo -la[n]gata genawaya. Næwata kumari æwit "Meka mata onae" kiyala ænna -guhin maligawe tiya-gattaya. Gurunnæhæta rajjuruwo masuran pan siyayak -dunnaya. Næwata ara kumaraya pan-kanda atulata damala hitiyaya. Nobo -dawasak yanakota kumari bada-gærbba unaya. Kumari badin inna bawa -rajjuruwanda dænila maligawa wateta mura tiyala a[n]da bera prasidda +kiwuwa "Loku pan-kandak tanala eka ætule minihekuta inda tanala ekata +yaturu iskuppu karakawala wikunanda genena hætiyata raja-wasalata +ænna waren genahama mama rajjuruwanda kiyala mama gañan." Ewita +gurunnæha guhin kumari kiyapu hætiyata pan-kanda tanala rajjuruwo +la[n]gata genawaya. Næwata kumari æwit "Meka mata onae" kiyala ænna +guhin maligawe tiya-gattaya. Gurunnæhæta rajjuruwo masuran pan siyayak +dunnaya. Næwata ara kumaraya pan-kanda atulata damala hitiyaya. Nobo +dawasak yanakota kumari bada-gærbba unaya. Kumari badin inna bawa +rajjuruwanda dænila maligawa wateta mura tiyala a[n]da bera prasidda kala me hora allanda rajjuruwot mura-karayot puluwan ussaha-keruwa -hora allanda numut bæri-unaya. Eka kanawændum gaeniyak kiwuwa -"Mata allanda puluwani hora allanda mata hawaha udæhana kumari +hora allanda numut bæri-unaya. Eka kanawændum gaeniyak kiwuwa +"Mata allanda puluwani hora allanda mata hawaha udæhana kumari inna maligawata yanda denawa nam." Ewita rajjuruwo e gaenita tisse de wele yanda ida dunnaya. Kipa dawasak yana welawata ara pan-kanda -ætule minihek inna bawa me gænita dænila dawasak hin wæli pottaniyakut -æragana guhin kumari ekka kata-kara kara hitapu gaman wæli pottaniya +ætule minihek inna bawa me gænita dænila dawasak hin wæli pottaniyakut +æragana guhin kumari ekka kata-kara kara hitapu gaman wæli pottaniya pan-kanda wateta damala tuni-karala awaya. Kumarita meka soya-ganda -bæri-una. Ara gæni pahuwa da udema guhin bæluwama kumarayage adi -tibunaya ara wælle. Dutu wahama gæni guhin rajjuruwo ekka kiwuwa "Mama -hora ælluwa. Yan balanda." Mæhælli guhin "Onna oya pan-kanda ætule +bæri-una. Ara gæni pahuwa da udema guhin bæluwama kumarayage adi +tibunaya ara wælle. Dutu wahama gæni guhin rajjuruwo ekka kiwuwa "Mama +hora ælluwa. Yan balanda." Mæhælli guhin "Onna oya pan-kanda ætule tamayi hora inne" kiyala rajjuruwanda pennuwaya. Ewita rajju[ru]wo -pan-kanda kadala bæluwama hora hitiyaya. Næwata rajjuruwo niyama-keruwa -horata wada-karala ænna guhin kapala damanda kiyala wada-karuwanda -kiwaya. Ewita wada-karuwo kumaraya bæ[n]dagana wada-bera gahagana ara +pan-kanda kadala bæluwama hora hitiyaya. Næwata rajjuruwo niyama-keruwa +horata wada-karala ænna guhin kapala damanda kiyala wada-karuwanda +kiwaya. Ewita wada-karuwo kumaraya bæ[n]daÂgana wada-bera gahagana ara sohon bumiyata anna giyaya. Ewita kumaraya kiwuwa wada-karuwanda "Yam kenek maranawa nam eyata hitu de kanda bonda dila neweda maranne. E nisa mama me nuga gahata guhin nuga gedi dekak kala enakal obala -me gaha wateta ræggana hitapalla. Mata wena pænala yanda tænak -næta." Ewita wada-karuwo "Ho[n]dayi" kiyala kumaraya gahata goda-wela -ara da[n]du monara yantreta goda-wela ahasata pæddaya. Wada-karuwo -balana hitiyakota kumaraya igilila giyaya. Næwata wada-karuwo -rajjuruwannen soli wæteyi kiyala katussek allala kapala kaduwe le -gagana guhin rajjuruwanda pennuwa hora kapala dæmmaya kiyala. Eda -hita kumari soken kanne bonne nætuwa hitiyaya. Kipa dawasakata passe -kumaraya da[n]du monara yantre pædagana æwit kumari inna maligawa -uda hitawala ulu ahak-karala kumarayage ate tibunu peræs-munda kumari -inna tænata ætæriyaya. Kumarayage saluwakut ataeriyaya. Ewita kumari -kumaraya bawa dænagana redi ihalata wisu-keruwaya. At-wæla bæ[n]dagana -bahinda ewita kumaraya bæhæla kumarita kiwuwa "Mama maranda sohon -bumiyata ænna giya. Mama wada-karuwo rawatawala gahata goda-wela mage -da[n]du monara yantre gaha uda tibuna mama ekata goda-wela pædagana -giyaya." Næwata kumarit kumarayat dennama giyaya. Yana welawata +me gaha wateta ræggana hitapalla. Mata wena pænala yanda tænak +næta." Ewita wada-karuwo "Ho[n]dayi" kiyala kumaraya gahata goda-wela +ara da[n]du monara yantreta goda-wela ahasata pæddaya. Wada-karuwo +balana hitiyakota kumaraya igilila giyaya. Næwata wada-karuwo +rajjuruwannen soli wæteyi kiyala katussek allala kapala kaduwe le +gagana guhin rajjuruwanda pennuwa hora kapala dæmmaya kiyala. Eda +hita kumari soken kanne bonne nætuwa hitiyaya. Kipa dawasakata passe +kumaraya da[n]du monara yantre pædagana æwit kumari inna maligawa +uda hitawala ulu ahak-karala kumarayage ate tibunu peræs-munda kumari +inna tænata ætæriyaya. Kumarayage saluwakut ataeriyaya. Ewita kumari +kumaraya bawa dænagana redi ihalata wisu-keruwaya. At-wæla bæ[n]dagana +bahinda ewita kumaraya bæhæla kumarita kiwuwa "Mama maranda sohon +bumiyata ænna giya. Mama wada-karuwo rawatawala gahata goda-wela mage +da[n]du monara yantre gaha uda tibuna mama ekata goda-wela pædagana +giyaya." Næwata kumarit kumarayat dennama giyaya. Yana welawata kumarita dasa masa sampurna-wela hitiyaya. Yana welawata bade ruda -allanda patan-gattaya. Næwata da[n]du monara yantre maha himalekata -pat-karala winadiyata atu-geyak tanala kumari wæduwaya. Ewita +allanda patan-gattaya. Næwata da[n]du monara yantre maha himalekata +pat-karala winadiyata atu-geyak tanala kumari wæduÂwaya. Ewita kumaraya kiwuwa "Mama mehe guhin gindara tikak aragana ena kal -hitapan" kiyala kumarita kiyagana da[n]du monara yantre pædagana -kumaraya giyaya. Guhin pol-lellakata gindara aragana pædagana muda -mædin ena welawata pol-lella dala da[n]du monara yantreta gindara -allala daewaya. Næwata kumaraya æwit mude wætunaya. Ara palamu -kiyapu awurudu gananat edata kammutu-wela tibunaya. Mude dæl damana -hitapu aya kumaraya wætunu wahama goda-gattaya. E kumaraya e nuwara +hitapan" kiyala kumarita kiyagana da[n]du monara yantre pædagana +kumaraya giyaya. Guhin pol-lellakata gindara aragana pædagana muda +mædin ena welawata pol-lella dala da[n]du monara yantreta gindara +allala daewaya. Næwata kumaraya æwit mude wætunaya. Ara palamu +kiyapu awurudu gananat edata kammutu-wela tibunaya. Mude dæl damana +hitapu aya kumaraya wætunu wahama goda-gattaya. E kumaraya e nuwara uyan-wattak wawagana etana hitiyaya. Ara himale wadapu kumarita kisi -sawu-saranak nætuwa inna atara e himale tapas rakina tapasa kenekuta -me duka penila kumari inna tænata æwit kata-keruwaya. Ewita kumari +sawu-saranak nætuwa inna atara e himale tapas rakina tapasa kenekuta +me duka penila kumari inna tænata æwit kata-keruwaya. Ewita kumari tapasayo dutuwata passe hite tibunu karadare tikak arila tapasa-inda -kiwuwa "Mama me wanantare æwidala palawæla tikak soyagana ena turu -me lamaya bala-gannawada" kiyala æhæwuwa. Næwata tapasayo kiwuwa -"Mama lamaya ælluwot mata kilutayi. E nisa oba mæssak tanala eka -wælakin ellala mæsse wælak bæ[n]dala lamaya mæsse budi-karawala hita -palayan. Lamaya a[n]dana welawata mama æwit wæla gawin allala hollanñan -ewita lamaya nawatinawa æta." Tapasayo kiyapu hætiyata karala kumari -palawæla soyagana kaewaya. Eka dawasak kumari lamayata kiri powala -mæsse budi-karawala palawæla soyanda giyaya. Næwata ara lamaya -mæssen peralila bimata wætila a[n]dana welawata tapasa-inda æhila -æwit bæluwama lamaya peralila bima wætila hitiyaya. Ewita tapasa-inda +kiwuwa "Mama me wanantare æwidala palawæla tikak soyagana ena turu +me lamaya bala-gannaÂwada" kiyala æhæwuwa. Næwata tapasayo kiwuwa +"Mama lamaya ælluwot mata kilutayi. E nisa oba mæssak tanala eka +wælakin ellala mæsse wælak bæ[n]dala lamaya mæsse budi-karawala hita +palayan. Lamaya a[n]dana welawata mama æwit wæla gawin allala hollanñan +ewita lamaya nawatinawa æta." Tapasayo kiyapu hætiyata karala kumari +palawæla soyagana kaewaya. Eka dawasak kumari lamayata kiri powala +mæsse budi-karawala palawæla soyanda giyaya. Næwata ara lamaya +mæssen peralila bimata wætila a[n]dana welawata tapasa-inda æhila +æwit bæluwama lamaya peralila bima wætila hitiyaya. Ewita tapasa-inda lamaya allanda kiluta nisa malak kadala malata sattak kriya-karala "Me -lamaya wagema lamayek mæwiyan" kiyala hituwaya. Næwata e wagema lamayek -mæwunaya. Kumari æwit balapuwama lamayi dennek innawa dækala kumari -tapasa-ingen æhæwuwa "Mokada ada lamayi dennek." Næwata tapasayo kiwuwa -"Mama enakota lamaya wætila a[n]da a[n]da hitiya. Mata lamaya allanda -kiluta nisa mama e wagema lamayek mæwuwaya." Næwata kumari kiwuwa -"Mata oya wacane wiswasa-karanda bæriya. Ehe nan ayet lamayek mawanda +lamaya wagema lamayek mæwiyan" kiyala hituwaya. Næwata e wagema lamayek +mæwunaya. Kumari æwit balapuwama lamayi dennek innawa dækala kumari +tapasa-ingen æhæwuwa "Mokada ada lamayi dennek." Næwata tapasayo kiwuwa +"Mama enakota lamaya wætila a[n]da a[n]da hitiya. Mata lamaya allanda +kiluta nisa mama e wagema lamayek mæwuwaya." Næwata kumari kiwuwa +"Mata oya wacane wiswasa-karanda bæriya. Ehe nan ayet lamayek mawanda onae mata balanda." Ewita tapasayo kiwuwa "Obata eka lamaya tanaganda -tiyena amaruwe hætiyata tun denek unama kopamana amaruwakda." "Kamak -næta. Mawala dendeyi. Mata tanaganda puluwani." Ewita tapasayo malak -kadala sattak kriya-karala mæssa uda tiyapuwama e wagema lamayek -mæwunaya. Næwata kumari santosa-wela lamayi tænuwaya. Næwata lamayi -tænila e lamayi wihin wanantare æwidala palawæla soyagana æwit mawuta -dila kanda patan-gattaya. Eka dawasak me tun dena æwidagana yana +tiyena amaruwe hætiyata tun denek unama kopamana amaruwakda." "Kamak +næta. Mawala dendeyi. Mata tanaganda puluwani." Ewita tapasayo malak +kadala sattak kriya-karala mæssa uda tiyapuwama e wagema lamayek +mæwunaya. Næwata kumari santosa-wela lamayi tænuwaya. Næwata lamayi +tænila e lamayi wihin wanantare æwidala palawæla soyagana æwit mawuta +dila kanda patan-gattaya. Eka dawasak me tun dena æwidagana yana welawata loku gangawak sambu-unaya. Balapuwama ga[n]gen egoda loku uyan-wattak penenawaya. Ewita me tun dena "Pinanda pulu wanda" kiyala -hu[n]gak durata pinala apahu æwidin "Heta udema emu" kiyagana tika -tika palawæla soyagana guhin mawuta dila pahuwa da udema dunu italut -æragana tun denama ga[n]ga gawata giyaya. Guhin tun denama pinagana -uyan-wattata guhi[n] bæluwama noyek palawæla jati tibunaya. Næwata -me tun dena kadala kana welawata e uyana rakina uyan-gowuwo dækala -duwagana æwit allanda tænuwaya. Ewita me tu[n de]na dunu æraga[na] -widinda tænuwaya. Næwata uyan-gowuwo pænala duwagana guhin rajjuruwo +hu[n]gak durata pinala apahu æwidin "Heta udema emu" kiyagana tika +tika palawæla soyagana guhin mawuta dila pahuwa da udema dunu italut +æragana tun denama ga[n]ga gawata giyaya. Guhin tun denama pinagana +uyan-wattata guhi[n] bæluwama noyek palawæla jati tibunaya. Næwata +me tun dena kadala kana welawata e uyana rakina uyan-gowuwo dækala +duwagana æwit allanda tænuwaya. Ewita me tu[n de]na dunu æraga[na] +widinda tænuwaya. Næwata uyan-gowuwo pænala duwagana guhin rajjuruwo atin kiwuwaya. Me tun dena puluwan tarama kala hu[n]gak kadagana ekan-wela giyaya. Ewita rajjuru[wo] uyan-gowuwanda kiwuwa "Hetat me -horu awot wahama mata dannawapallaya." Pahuwa dat ara tun dena æwit +horu awot wahama mata dannawapallaya." Pahuwa dat ara tun dena æwit kadana welawata uyan-gowuwo guhin kiwuwa. Ewita rajjuruwo dunu italut -aragana æwit widdaya. Widapuwama itale guhin ara kumarayo la[n]ga apahu -bala wætunaya. Næwata e gollat rajjuruwanda widdaya. Et e hætiyatama -itale guhin rajjuruwo la[n]ga apahu bala wætunaya. Næwata de-gollama +aragana æwit widdaya. Widapuwama itale guhin ara kumarayo la[n]ga apahu +bala wætunaya. Næwata e gollat rajjuruwanda widdaya. Et e hætiyatama +itale guhin rajjuruwo la[n]ga apahu bala wætunaya. Næwata de-gollama lan-wela hita kata-keruwaya "Meka loku pudumayak une. De-gollagen -katawat wædune næti kariya loku pudumayak. E nisa de-gollama yan +katawat wædune næti kariya loku pudumayak. E nisa de-gollama yan panditayo la[n]gata meka toranda." Ewita de-gollama guhin panditayinda kiwuwa me unu kariya. Ewita panditayo torala kiwuwa rajjuruwanda -"Tamunnanse dænata tun hatara awuruddakata ihatadi kumarikawak -kændana hitiya. E kumarige tamayi me tun dena tamunnanseta jataka -daruwo. E nisa dewiyo wihin meka pennala inne. Kumarikawa inna tænakin -guhin kændana endeyi" kiyala panditayo rajjuruwan[da] kiwaya. Næwata -rajjuruwanda matakwela winadiyata næwak sarasagana panca-suriya +"Tamunnanse dænata tun hatara awuruddaÂkata ihatadi kumarikawak +kændana hitiya. E kumarige tamayi me tun dena tamunnanseta jataka +daruwo. E nisa dewiyo wihin meka pennala inne. Kumarikawa inna tænakin +guhin kændana endeyi" kiyala panditayo rajjuruwan[da] kiwaya. Næwata +rajjuruwanda matakwela winadiyata næwak sarasagana panca-suriya (sic) naden ara kumari inna wanantareta guhin kumari a[n]da-gahagana -æwit kumarit kumarayo tun denat rajjuruwot e uyane hitiyaya kiyala +æwit kumarit kumarayo tun denat rajjuruwot e uyane hitiyaya kiyala tibenawaya. @@ -16122,60 +16097,60 @@ THE STORY OF THE SEVEN WICKED WOMEN NAPURU GAENU HADDENAGE KATANTARAYA -Ekomat eka rataka akko nago haddenek at-wæl bændagana yanakota gaeniyak -linda gawa indala æhæwwa "Kohedae tamala yanne" kiyala. Etakota +Ekomat eka rataka akko nago haddenek at-wæl bændagana yanakota gaeniyak +linda gawa indala æhæwwa "Kohedae tamala yanne" kiyala. Etakota e akko nago haddena kiwa "Api ayiyo malayo haddenek hoya-ganda yanawa" kiyala. Etakota me gaeni kiwa "Mage innawa ayyo malayo -haddenek. Yamalla ehe nan ape gedara" kiyala e haddena kændana gihin -gewal hatakata ærala wi petti hatak bala dunna. E haddena e wi tambala +haddenek. Yamalla ehe nan ape gedara" kiyala e haddena kændana gihin +gewal hatakata ærala wi petti hatak bala dunna. E haddena e wi tambala me gaenita "Naene mewwa bala-ganin" kiyala wi wanala e haddena dara pare giya. E gihin kata-wuna "Naena maranda api upaharana karamu" kiyala. Rilawek hitiya e rilawa alla-gana gedara genawa. Me nagata -budi gihin maha warusawak wæhæla wi okkama agare giya. Ara haddena -æwidin bælukota wi okkama agare gihin. Ita passe e haddena aye -wi bala e wi kækulen kotanakota ara nagata æhæruna. E æhærila ara -haddena atin æhæwwa "Naene bat tiyeyi" kiyala. Etakota e gaenu kiwa -"Bat tiyenne api ateyæyi hæliye newe tiyenne" kiyala. E gaenu kalimma -kotaleta kæbilicca katu kudu-karala damala tiyayi wi kotanne. Passe +budi gihin maha warusawak wæhæla wi okkama agare giya. Ara haddena +æwidin bælukota wi okkama agare gihin. Ita passe e haddena aye +wi bala e wi kækulen kotanakota ara nagata æhæruna. E æhærila ara +haddena atin æhæwwa "Naene bat tiyeyi" kiyala. Etakota e gaenu kiwa +"Bat tiyenne api ateyæyi hæliye newe tiyenne" kiyala. E gaenu kalimma +kotaleta kæbilicca katu kudu-karala damala tiyayi wi kotanne. Passe ara naena gihin bat kala "Naene watura dilala" kiyala me gaenu kiwa -"Api ateyæyi tiyenne geyi kotale tiyanawa anna bipan" kiyala. Passe -e naena kotale anna diya bonakota kæbilicca katu ugure rænduna. Me -haddena kata-wuna "Okige ayiyala awot nan maranda bæri-weyi. Enda +"Api ateyæyi tiyenne geyi kotale tiyanawa anna bipan" kiyala. Passe +e naena kotale anna diya bonakota kæbilicca katu ugure rænduna. Me +haddena kata-wuna "Okige ayiyala awot nan maranda bæri-weyi. Enda issara maramu" kiyala e kata-wela naenayi ara rilawayi mallakata -damala bændala yata-liye elluwa. E ellala e haddena wi kotamin hita +damala bændala yata-liye elluwa. E ellala e haddena wi kotamin hita haddena hat parak gahanawa mol-gaswalin e mallata. E gahana gane ara -rila pæna pæna ara malle inna gaeni suranawa. E surala passe mallen +rila pæna pæna ara malle inna gaeni suranawa. E surala passe mallen le bahinawa. Etakota e haddena "Itin inda narakayi mundala damamu" -kiyala malla mundala e naena pilikannata dæmma. Etakota e naenage -ayiyala gedara awa. E æwidin wædimal ayiya æhæwwa "Koyi ape naga" +kiyala malla mundala e naena pilikannata dæmma. Etakota e naenage +ayiyala gedara awa. E æwidin wædimal ayiya æhæwwa "Koyi ape naga" kiyala. Etakota me gaenu haddena kiwa "Api danne nae. Rodi passe gihin -kula wætila on pilikanna diha anda anda innawa" kiyala. Passe wædimal -ayiya gihin "Mokadae nage umbata wune" kiyala æhæwwa naga atin. Nagata -kata-karanda bae kæbilicca katuwak ugure ræ[n]dila tiyana nisa. E -ayiyala haddenama gihin kata-keruwa. Kata-keruwe næti nisa wædimal +kula wætila on pilikanna diha anda anda innawa" kiyala. Passe wædimal +ayiya gihin "Mokadae nage umbata wune" kiyala æhæwwa naga atin. Nagata +kata-karanda bae kæbilicca katuwak ugure ræ[n]dila tiyana nisa. E +ayiyala haddenama gihin kata-keruwa. Kata-keruwe næti nisa wædimal ayiya kiwa "Me naga kapanda katadae pustuhan" kiyala. Anit ayiyala pas denama bae kiwa bala ayiya kiwa "Mata nan pustuwani" kiyala. E -kiyala bat gediyak uyawagana nagat kændana kaduwat aragana bat gediyat +kiyala bat gediyak uyawagana nagat kændana kaduwat aragana bat gediyat aragana himalekata giya. E gihin nagata kiwa "Nage umbe oluwe ukunan balanda budiya-ganin ko" kiyala. Passe naga budiya-gatta itin ayiya ukunan bindinda patan-gatta. Etakota nagata budi-giya. Passe e ayiya -nagage oluwa himimma bima tiyala emin para gærendiyek kapala kaduwe -le gagana gedara inna ættanda kaduwa pennuwa. Passe ara naga æhærila -bælukota ayiya nae wanantare. Itin anda anda bat gediyat anna parakata -pænala yanda patan-gatta. E gihin raksaya kana nuwara kiyala nuwarak -tiyanawa e nuwara dan-sælak tiyanawa etenda gihin eli-bæssa. Etanin -ara bat gediya kala dan dena ættanda ek-wela dan denda patan-gatta. Me -ayiyala haddenageyi gaenu haddenageyi okkagema æs kana-wuna. Ita -passe e ættandat aranci-wuna raksaya kana nuwara dan-sælak tiyanawa -kiyala. Ita passe ewun daha-hatara denama e dan-sæla gawata giya. Ara +nagage oluwa himimma bima tiyala emin para gærendiyek kapala kaduwe +le gagana gedara inna ættanda kaduwa pennuwa. Passe ara naga æhærila +bælukota ayiya nae wanantare. Itin anda anda bat gediyat anna parakata +pænala yanda patan-gatta. E gihin raksaya kana nuwara kiyala nuwarak +tiyanawa e nuwara dan-sælak tiyanawa etenda gihin eli-bæssa. Etanin +ara bat gediya kala dan dena ættanda ek-wela dan denda patan-gatta. Me +ayiyala haddenageyi gaenu haddenageyi okkagema æs kana-wuna. Ita +passe e ættandat aranci-wuna raksaya kana nuwara dan-sælak tiyanawa +kiyala. Ita passe ewun daha-hatara denama e dan-sæla gawata giya. Ara naena digekut gihin darawekut wadalat innawa. Me gollata kaema dila -ara naenayi naenage lamayayi budi-yenda tanakota e lamaya kiwa +ara naenayi naenage lamayayi budi-yenda tanaÂkota e lamaya kiwa naenata "Amme mata ahanda kata-wastuwak kiyapan" kiyala. Etakota -e naena "Pute mama monawadae danne mata wecci ewwa nan kiyaññan" +e naena "Pute mama monawadae danne mata wecci ewwa nan kiyaññan" kiyala. Etakota puta kiwa "Hondayi kiyapan" kiyala. Passe me naenata -wecca karana serama kiwa. E kiyana ewwa ara ayiyala haddenata æhila +wecca karana serama kiwa. E kiyana ewwa ara ayiyala haddenata æhila "Ane ape naga ada ape warune kiyanne" kiyala sadu-kara dipu parama -ayiyala haddenagema æs paeduna. Gaenu haddenage æs paedune nae. E +ayiyala haddenagema æs paeduna. Gaenu haddenage æs paedune nae. E ayiyala haddenat naga inna nuwarama hitiya. Gaenu haddena badi-ginnema indala un maerila giya. Nimi. @@ -16197,65 +16172,65 @@ RAKSAYAGEYI KUMARIKAWAGEYI KATANTARAYA Ekomat eka rataka rajjuruwo kenekuyi dewinnanse kenekuyi innawa -lu. E dewinnanse kumarikawak wæduwa. E ratema raksayekuyi raksiyekuyi +lu. E dewinnanse kumarikawak wæduwa. E ratema raksayekuyi raksiyekuyi innawa. E raksit raksayek waeduwa. Ara kumarikawage handahane tibuna raksayekuta kasata bandinawa kiyala ara raksayage handahane tibuna kumarikawak kasata bandinawa kiyala. E dennama hungak loku-wunata -passe rajjuruwoyi dewinnanseyi mæruna ara kumarikawa witarayi +passe rajjuruwoyi dewinnanseyi mæruna ara kumarikawa witarayi maligawe inne. Raksayata hitapu deyak mawanda puluwani. E raksaya -hituwa "Maligawayi maligawe tiyana raja wastuwayi serama næti-wenda" -kiyala e hætiyatama næti-wuna. Kumarikawata inda tænak nætuwa anda anda -innakota raksaya etenda æwit kumarikawa atin æhuwa "Mokada andanne" -kiyala. Etakota kumarikawa kiwa "Mama andanne mata inda tænak nae kanda -deyak nae e nisa" kiyala. Ita passe raksaya kiwa "Mama kae-ændima -deññan. Ape gedara enda puluwanda" kiyala. Etakota kumarikawa kiwa +hituwa "Maligawayi maligawe tiyana raja wastuwayi serama næti-wenda" +kiyala e hætiyatama næti-wuna. Kumarikawata inda tænak nætuwa anda anda +innakota raksaya etenda æwit kumarikawa atin æhuwa "Mokada andanne" +kiyala. Etakota kumarikawa kiwa "Mama andanne mata inda tænak nae kanda +deyak nae e nisa" kiyala. Ita passe raksaya kiwa "Mama kae-ændima +deññan. Ape gedara enda puluwanda" kiyala. Etakota kumarikawa kiwa "Puluwani" kiyala. Ita passe raksayayi kumarikawayi raksayage gedara -awa. Etakota raksaya atin æhæwwa raksayage amma "Kawdae pute oye" -kiyala. Etakota kiwa "Amme ahawal rajjuruwanne kumarikawa mama kændana +awa. Etakota raksaya atin æhæwwa raksayage amma "Kawdae pute oye" +kiyala. Etakota kiwa "Amme ahawal rajjuruwanne kumarikawa mama kændana awa umbata lehuwak karawa-ganda" kiyala. Ita passe raksi "Ha hondayi" -kiyala kumarikawa raksinge wæda-kariyak wage serama wæda kumarikawa +kiyala kumarikawa raksinge wæda-kariyak wage serama wæda kumarikawa lawwa karawagana innakota raksita hit-una "Kumarikawa kanawa nam" kiyala. E hitila dawasakda raksi mini kanda yanda tanakota kumarikawa ati[n] kiwa "Mama enakota diya kalagedi hatak genat tiyala dara miti -hatak genat tiyala wi hæli hatak tambala kotala gewal hate goma gala -uyala mata nanda watura unu-karala tiyapiya næt nam to kanawa" kiyala +hatak genat tiyala wi hæli hatak tambala kotala gewal hate goma gala +uyala mata nanda watura unu-karala tiyapiya næt nam to kanawa" kiyala raksi mini kanda giya. Ita passe kumarikawa anda anda sitiya. Etakota -raksaya æhuwa "Mokada to andanne" kiyala. Kumarikawa kiwa "Amma mata -meccara wæda kiyagana giya. Ewwa mama kohomada karanne" kiya. Etakota -raksaya kiwa "To ekata hæka-wenda epa. Amma æwadin ahapuwama e wæda +raksaya æhuwa "Mokada to andanne" kiyala. Kumarikawa kiwa "Amma mata +meccara wæda kiyagana giya. Ewwa mama kohomada karanne" kiya. Etakota +raksaya kiwa "To ekata hæka-wenda epa. Amma æwadin ahapuwama e wæda okkama keruwa kiyapiya" kiyala. Ita passe kumarikawa raksaya kiyapu -hætiyatama karabana indala raksi atin e wæda keruwa kiyala. Raksi -e wæda harida kiyala balapuwama serama hari. Itin kumarikawa kanda -hætiyak nae raksita. Ita passe raksige nangata wacanaya æriya "Maligawe -kellak innawa e kella mata kanda hætiyak nae koyi wædak kiwwawat e wæde -hariyatama karala tiyanawa. Itin kohomada kanne. Mama me kella umba -langata ewaññan etakota umba kapan" kiyala. E raksi kumarikawa atin +hætiyatama karabana indala raksi atin e wæda keruwa kiyala. Raksi +e wæda harida kiyala balapuwama serama hari. Itin kumarikawa kanda +hætiyak nae raksita. Ita passe raksige nangata wacanaya æriya "Maligawe +kellak innawa e kella mata kanda hætiyak nae koyi wædak kiwwawat e wæde +hariyaÂtama karala tiyanawa. Itin kohomada kanne. Mama me kella umba +langata ewaññan etakota umba kapan" kiyala. E raksi kumarikawa atin kiwa "Ape nangalae gedara gihin ehe mage pettiyak tiyanawa. Eka genawe -næt nam to kanawa" kiyala. Ita passe kumarikawa kadulla langata æwit -anda anda innakota raksaya etenda æwidin æhæwwa "Mokadae to andanne" +næt nam to kanawa" kiyala. Ita passe kumarikawa kadulla langata æwit +anda anda innakota raksaya etenda æwidin æhæwwa "Mokadae to andanne" kiyala. Etakota kumarikawa kiwa "Amma mata kiwa pinci ammalae gedara -pettiyak tiyanawa. Gene[n]da kiyala næt nam kanawa kiyala pettiya -pare giyama pinci amma mama kanawa æti. Ada nam mata berenda bae" +pettiyak tiyanawa. Gene[n]da kiyala næt nam kanawa kiyala pettiya +pare giyama pinci amma mama kanawa æti. Ada nam mata berenda bae" kiyala. Ita passe raksaya "Pinci amma lipata pimba pimba innawa pettiya dora langa tiyanawa. To duwagana gihin pettiya aragana wara" kiyala. Passe duwagana gihin kumari baelu wita e raksi lipata pimba pimba innawa pettiya dora langa tibuna. Kumarikawa geta gihin pettiyat -aragana duwagana awa. Raksit passen panna-gatta kanda bæri-wuna. Ara -raksita etaninut kanda hætiyak nae. Ohoma ohoma hungak kalak innakota -raksayata mangulak æhæwwa. E ahala raksit mangule yanda dodu-wela -kumarikawa atin kiwa "Api manamali kændana enakota gedara hondata -hari-gassala mesa putu hadala mangul-karayinda tæmma uyala tiyapiya" +aragana duwagana awa. Raksit passen panna-gatta kanda bæri-wuna. Ara +raksita etaninut kanda hætiyak nae. Ohoma ohoma hungak kalak innakota +raksayata mangulak æhæwwa. E ahala raksit mangule yanda dodu-wela +kumarikawa atin kiwa "Api manamali kændana enakota gedara hondata +hari-gassala mesa putu hadala mangul-karayinda tæmma uyala tiyapiya" kiyagana raksi mangule giya. Raksaya pahu-wela indala kumarikawa atin -kiwa "To karabana indala amma kiyapu wæda okkama keruwa kiyapiya" +kiwa "To karabana indala amma kiyapu wæda okkama keruwa kiyapiya" kiyala raksayat mangule giya. Passe kumarikawa karabana indala manamali -kændagana mangul-karayo awata passe raksi kumarikawa atin æhæwwa "Mama -kiyapu wæda okkama keruwada keruwada" kiyala. Ita passe kumarikawa -"Ow" kiwa. Raksi bælukota e wæda serama hari etaninut kanda hætiyak -nae. Passe e manamalita igænnuwa "Pute on oye kella umbata puluwan -nan kapan mama puluwan hætiye kanda tænuwa" kiyala. Ita passe e kella -puluwan kanda tænuwa kumarikawa kanda bæri-wuna. Ohoma ohoma hungak -kal innakota raksayayi kumarikawayi hængila giya. E gihin kumarikawage -raja maligawa tibuna hætiyatama mawala e denna maligawe hitiya. Nimi. +kændagana mangul-karayo awata passe raksi kumarikawa atin æhæwwa "Mama +kiyapu wæda okkama keruwada keruwada" kiyala. Ita passe kumarikawa +"Ow" kiwa. Raksi bælukota e wæda serama hari etaninut kanda hætiyak +nae. Passe e manamalita igænnuwa "Pute on oye kella umbata puluwan +nan kapan mama puluwan hætiye kanda tænuwa" kiyala. Ita passe e kella +puluwan kanda tænuwa kumarikawa kanda bæri-wuna. Ohoma ohoma hungak +kal innakota raksayayi kumarikawayi hængila giya. E gihin kumarikawage +raja maligawa tibuna hætiyatama mawala e denna maligawe hitiya. Nimi. Cultivator, Hiriyala Hat-Pattu District, North-Western Province. @@ -16276,105 +16251,105 @@ IBI KUMARAYA Ekomat eka nuwaraka hitanan dennek gedarawal dekaka hitinawa. E innakota e hitanan dennata dewinnansela dennakut hitinawa. E inna atara -eka dewinnanse kenek gaenu daruwo hat denek wæduwa anik dewinnanse -pirimi daruwo haya denakut ibbakut wæduwa. Etakota ema hitano denna -kata-kala "Massine obe daruwoyi mage daruwoyi pitata kasata no-bæ[n]da +eka dewinnanse kenek gaenu daruwo hat denek wæduwa anik dewinnanse +pirimi daruwo haya denakut ibbakut wæduwa. Etakota ema hitano denna +kata-kala "Massine obe daruwoyi mage daruwoyi pitata kasata no-bæ[n]da api apima denu ganu karagamu" kiwa. "Ehenan waedimal daruwo denna -kasata ba[n]dimu" kiya kasata bænda. Deweni daruwo dennat kasata -bænda. Tunweni daruwo dennat kasata bænda. Hatara-weni daruwo dennat -kasata bænda. Pasweni daruwo dennat kasata bænda. Haweni daruwo dennat -kasata bænda. Hatweni daruwo denna kasata ba[n]dinta hætiyak næta. E -næti kariya nan "Massine mage duwa bohoma alankara æti duwa. Ema nisa -obe bala daruwa nan ho[n]da næta" kiwa. "E ho[n]da næti kariya nan +kasata ba[n]dimu" kiya kasata bænda. Deweni daruwo dennat kasata +bænda. Tunweni daruwo dennat kasata bænda. Hatara-weni daruwo dennat +kasata bænda. Pasweni daruwo dennat kasata bænda. Haweni daruwo dennat +kasata bænda. Hatweni daruwo denna kasata ba[n]dinta hætiyak næta. E +næti kariya nan "Massine mage duwa bohoma alankara æti duwa. Ema nisa +obe bala daruwa nan ho[n]da næta" kiwa. "E ho[n]da næti kariya nan mokadae kiwot obe daruwa ibba ema nisa bae" kiwa. Etakota anik massina -kiyanawa "Massine ehema kiyala bæ. Mage bala daruwa wana ibba kiyanawa -'Mama appucciye mata e magula næt nan mama li[n]data payinawa noyekut +kiyanawa "Massine ehema kiyala bæ. Mage bala daruwa wana ibba kiyanawa +'Mama appucciye mata e magula næt nan mama li[n]data payinawa noyekut perali-karanawa' kiyala ibba kiyanawa. Ema nisa obe daruwama kasata -ba[n]dinda onae" kiyanawa. "Ehema bæri nan daru kipa denagema kasata +ba[n]dinda onae" kiyanawa. "Ehema bæri nan daru kipa denaÂgema kasata katu-gamu" kiyanawa ibbage appa. Etakota kiyanawa "Ehe nan massine kasata katu-gaemen kamak nae mage duwa ibbata denawa" kiwa. E dila -kasata bænda. E kasata bæ[n]dala innakota ema nuwara rajjuruwannen +kasata bænda. E kasata bæ[n]dala innakota ema nuwara rajjuruwannen yeduna "Rassayae gedara inna gini kukula genat denta kata puluwanda" kiya yeduna. Ema rajjuruwannen genat dunnu kenekunda noyek tanantara -denawa kiya anda-bera gæsuwa. Deweni "Mage rajjayat denawa" kiya -yeduna. E wacane ibbata dæni "Amme oba gosin kiyapan rajjuruwo dækkin +denawa kiya anda-bera gæsuwa. Deweni "Mage rajjayat denawa" kiya +yeduna. E wacane ibbata dæni "Amme oba gosin kiyapan rajjuruwo dækkin "Mage puta wana ibbata puluwani" kiyala kiyapan "gini kukula genat denda." Etakota rajjuruwo kiwa "Obe putata enda kiyapan heta ude" kiwa. Pasuwa da ude ema ibba gosin kiyanawa "Mata gini kukula genat denda puluwani saddawasata." Etakota rajjuruwo kiwa "Ibba tiya kawuru -genat dunnat tanantara saha mage rajjayat denawa." Ibba gedara æwit +genat dunnat tanantara saha mage rajjayat denawa." Ibba gedara æwit ibbage gaenita kiwa "Mata bolan bat gediyak uyala genen" kiwa. Etakota -ibbage gaeni æsuwa "Obata bat gediya mokatadae" kiya æsuwa. "Mata -rajjuruwannen yeduna rassayæ gedara inna gini kukula genat denda +ibbage gaeni æsuwa "Obata bat gediya mokatadae" kiya æsuwa. "Mata +rajjuruwannen yeduna rassayæ gedara inna gini kukula genat denda yeduna. Ema nisa bat gediya uyapan" kiwa. Etakota "Bat gediya uyala -denda nan puluwani oba kohomadæ ænna yanne" kiwa. Etakota ibba kiwa -"Bat mallakata damala maye pite tiyala bæ[n]dapan mata ænna gihaeki" -kiwa. Pite tiyala bændæn passe ema ibba gamana gosin magadin mahamidi -gæsicci rodakata giya. E gosin bat gediya una ibi hættaya galawa tiya -bat gediya kaewa. Kala ahak-wela ibi hættaya hanga gamana giya. E -gamana yanakota magadi rae wela kanawændun ammage gedara giya. E gosin -"Amme mata nawa-tænak denda onae" kiwa. Etakota kanawændun ammandi kiwa -"Nawa-tænak nan denda puluwani" kiwa "kanda denda deyak nae." "Ehe nan -kaemen kamak nae nawa-tæna witarak dunnot ati" kiwa. Etakota kanawændun -anmandi æsuwa "Oba kohedae pute yanne" kiyala æsuwa. Etakota kiwa -"Rassayæ gedara mini kukula pare yanawa" kiwa. Kanawændun ammandi -etakota kiwa "Pute oba karabagana gamata palayan. Boho rasi gananak -senaga metana nawa-tæne hitala gini kukula pare giya. Giya misa -gini kukula ænna awe nae. Ema nisa oba yanda epa. Etakota kiwa "Oba +denda nan puluwani oba kohomadæ ænna yanne" kiwa. Etakota ibba kiwa +"Bat mallakata damala maye pite tiyala bæ[n]dapan mata ænna gihaeki" +kiwa. Pite tiyala bændæn passe ema ibba gamana gosin magadin mahamidi +gæsicci rodakata giya. E gosin bat gediya una ibi hættaya galawa tiya +bat gediya kaewa. Kala ahak-wela ibi hættaya hanga gamana giya. E +gamana yanakota magadi rae wela kanawændun ammage gedara giya. E gosin +"Amme mata nawa-tænak denda onae" kiwa. Etakota kanawændun ammandi kiwa +"Nawa-tænak nan denda puluwani" kiwa "kanda denda deyak nae." "Ehe nan +kaemen kamak nae nawa-tæna witarak dunnot ati" kiwa. Etakota kanawændun +anmandi æsuwa "Oba kohedae pute yanne" kiyala æsuwa. Etakota kiwa +"Rassayæ gedara mini kukula pare yanawa" kiwa. Kanawændun ammandi +etakota kiwa "Pute oba karabaÂgana gamata palayan. Boho rasi gananak +senaga metana nawa-tæne hitala gini kukula pare giya. Giya misa +gini kukula ænna awe nae. Ema nisa oba yanda epa. Etakota kiwa "Oba amme koccara kiwat mama nan yandama onae. "Maye kima no salaka oba yanawata passe me man uyapu kudu-hunusal tikak kala palayan." Etakota kiwa, "Ada oba kudu-hunusal iwuwa misa aye obata kudu-hunusal uyanda -hanba-wenne nae" kiyala kiwa. Ema wahama kækulu hal mæwuna. "Pute oba -dunnu warama wage mamat obata waramak denñan. Oba rassayae gedara -gosin ena welawata rassaya nawatagana eyi. E etakota me gal-kæte -ænna gosin 'Ci kanda mæwiyan' kiyala damapan kanda mæweyi. Rassaya -kanda diga ihalata gosin pahalata bahinakota obata etakota hungak tæn -gi-haeki." Etanine warama æragana yanda yanakota magadin rae una. Rae -unæn pasu ayet kanawændun anmandi kenekunnge gedarata giya. Kanawændun -anmandi æsuwa "Kohedae pute oba me rae unu mana yanne." Etakota kiwa +hanba-wenne nae" kiyala kiwa. Ema wahama kækulu hal mæwuna. "Pute oba +dunnu warama wage mamat obata waramak denñan. Oba rassayae gedara +gosin ena welawata rassaya nawatagana eyi. E etakota me gal-kæte +ænna gosin 'Ci kanda mæwiyan' kiyala damapan kanda mæweyi. Rassaya +kanda diga ihalata gosin pahalata bahinakota obata etakota hungak tæn +gi-haeki." Etanine warama æragana yanda yanakota magadin rae una. Rae +unæn pasu ayet kanawændun anmandi kenekunnge gedarata giya. Kanawændun +anmandi æsuwa "Kohedae pute oba me rae unu mana yanne." Etakota kiwa "Mama rassayae gedara gini [332] kukula pare yanawa" kiwa. "Oba oye gamana yanda epa gini[332] kukula pare yana senaga yanawa misa enne nae." "Kohetma e waga mata nan kiyanda epa mama nan gini[332] kukula -pare yandama onae. Mama mehe awe nawa-tænak onae wela." "Nawa-tæna -nan denda puluwani. Kanda denda deyak nae" kiyala kanawændun anmandi -kiwa. "Kaemen kamak nae mata nawa-tæna dunnot æti" kiwa. Nawa-tæn -karaya balana iddin kanda baeri handa kudu-hunusal uyapuwæn tikak +pare yandama onae. Mama mehe awe nawa-tænak onae wela." "Nawa-tæna +nan denda puluwani. Kanda denda deyak nae" kiyala kanawændun anmandi +kiwa. "Kaemen kamak nae mata nawa-tæna dunnot æti" kiwa. Nawa-tæn +karaya balana iddin kanda baeri handa kudu-hunusal uyapuwæn tikak kanda dunna. "Amme obata kudu-hunusal ada iwuwa misa aye uyanda -hanbawenne nætuwa mama waramak denñan" kiyala "Kækulu hal mæwiyan -kiyala kiwa. "Ehe nan pute obata man waramak denñan kiyala menna -me una kotuwa ænna gosin rassaya oba pare nawatana enda enakota 'Ci -una mæwiyan' kiyala una kotuwa damapan. Etakota una wæta mæweyi. Una +hanbawenne nætuwa mama waramak denñan" kiyala "Kækulu hal mæwiyan +kiyala kiwa. "Ehe nan pute obata man waramak denñan kiyala menna +me una kotuwa ænna gosin rassaya oba pare nawatana enda enakota 'Ci +una mæwiyan' kiyala una kotuwa damapan. Etakota una wæta mæweyi. Una pa[n]dura diga rassaya ihalata gosin pahalata enakota obata hu[n]gak -tæn ae-haeki." Etanin pasuwa da yanda yanakota magadi rae una. Rae wela -ayet kanawaendun anmandi kenekunne gedarakata giya. E gosin nawa-tænak -illuwa. "Me rae wunu mana oba kohedae yanne" kiyala æsuwa. Etakota +tæn ae-haeki." Etanin pasuwa da yanda yanakota magadi rae una. Rae wela +ayet kanawaendun anmandi kenekunne gedarakata giya. E gosin nawa-tænak +illuwa. "Me rae wunu mana oba kohedae yanne" kiyala æsuwa. Etakota kiwa "Mama rassayae gedara gini kukula genenda yanawa" kiwa. "Kola -das mala das yanawa misa e giya ætto giya misa awe nae. Ema nisa +das mala das yanawa misa e giya ætto giya misa awe nae. Ema nisa oba yanda epa." "Mama nan gini[332] kukula pare yandama onae. Mata -metana inda nawa-tæna denda onae." Etakota kiwa "Denda nan puluwani -kanda denda denda deyak nae." "Mata kaemen kamak nae mata nawa-tæna -dunnot æti." Kanawændun anmandi wisin kudu-hunusal tikak uyala -kanda dunna. "Amme obata aye kudu-hunusal uyanda læbenne nae mama -ho[n]da waramak den[ñ]an." Kækulu hal mæwenda waramak dunna. "Oba -dunnu waramata wada mama denñan waramak. Rassayage gedara gosin gini -kukulat ænna enakota rassaya kanda duwagana eyi. E enakota menna me -a[n]guru kæte ænna gosin 'Ci gini mæwiyan' kiyala damapan, gini wæta -mæweyi. Etakota rassaya æwit gindarata pani. Karabana hemihita gedara -waren." E æwadin ibi hættaya tiyana tænata gosin ibi hættaya æ[n]gata -porawagana gamata awa. E æwadin rajjuruwanda gini kukula bara-dunna. E +metana inda nawa-tæna denda onae." Etakota kiwa "Denda nan puluwani +kanda denda denda deyak nae." "Mata kaemen kamak nae mata nawa-tæna +dunnot æti." Kanawændun anmandi wisin kudu-hunusal tikak uyala +kanda dunna. "Amme obata aye kudu-hunusal uyanda læbenne nae mama +ho[n]da waramak den[ñ]an." Kækulu hal mæwenda waramak dunna. "Oba +dunnu waramata wada mama denñan waramak. Rassayage gedara gosin gini +kukulat ænna enakota rassaya kanda duwagana eyi. E enakota menna me +a[n]guru kæte ænna gosin 'Ci gini mæwiyan' kiyala damapan, gini wæta +mæweyi. Etakota rassaya æwit gindarata pani. Karabana hemihita gedara +waren." E æwadin ibi hættaya tiyana tænata gosin ibi hættaya æ[n]gata +porawagana gamata awa. E æwadin rajjuruwanda gini kukula bara-dunna. E denakota rajjuruwo kiwa "Ada hitan mage rata saha wastu samaga tota barayi." "Oyita wada wastu mata tiyanawa mata epa" kiwa. Ema rajjuruwo wisin e wastu puja-karanda banak niyama-kala. E bana ahanda ibbage -[gae]ni saha tawat gænu bana ahanda yanakota anik ena gaenu kiyanawa -"Ibbæ gaeniye bana ahanda yanda wara." E gihin bana ahanakota ibba -ibi hættaya galawala bana ahanda giya. Etakota ibbi gaeni kalpana-kala -"Maye minihamayi me" kiyala. Kalpana-wela gedara æwadin bælu kala ibi -hættaya tiyanawa dækala eke tibba wastuwa ænna ema hættaya lipata -dama bana ahanda giya. Ibbae gaenige miniha gedara æwit bælukota -ibi hætte nae. Geta wela karabana hitiya. Ibbæ gaeni sellamen gedara +[gae]ni saha tawat gænu bana ahanda yanakota anik ena gaenu kiyanawa +"Ibbæ gaeniye bana ahanda yanda wara." E gihin bana ahanaÂkota ibba +ibi hættaya galawala bana ahanda giya. Etakota ibbi gaeni kalpana-kala +"Maye minihamayi me" kiyala. Kalpana-wela gedara æwadin bælu kala ibi +hættaya tiyanawa dækala eke tibba wastuwa ænna ema hættaya lipata +dama bana ahanda giya. Ibbae gaenige miniha gedara æwit bælukota +ibi hætte nae. Geta wela karabana hitiya. Ibbæ gaeni sellamen gedara awa. Wena gaenu "Ibbae gaenige ada occara tiyana sellama mokadae" kiya -æsuwa. "Mage sellama gedara gihama dæneyi." Ibbae gaenit samaga wena -gaenu e wacane balanda ibbæ gaenige gedara awa. Æwadin bælukota ibbæ +æsuwa. "Mage sellama gedara gihama dæneyi." Ibbae gaenit samaga wena +gaenu e wacane balanda ibbæ gaenige gedara awa. Æwadin bælukota ibbæ gaenige miniha raja kenek samanayi. Me katantaraya hitanawaru dennage. @@ -16391,57 +16366,57 @@ NO. 216 THE STORY OF GOLU-BAYIYA -GOLU BAYIYÆ KATHAWA +GOLU BAYIYÆ KATHAWA Eka rataka sitiya lu Gonaka Bokka kiyala minihek. E Gona Bokkage malayo dasa denek sitiya lu. Malayo dasa dena katha-karala "Apata -Gona Bokka ayiyagen apata kisi prayojanak næta. Apata wædapala karana -apata amaruyi. Ekata api dasa denatama eka magulak genamu" kiya +Gona Bokka ayiyagen apata kisi prayojanak næta. Apata wædapala karana +apata amaruyi. Ekata api dasa denaÂtama eka magulak genamu" kiya hita "Otannapahuwa kiyana gamata yan" kiya gamata bala malaya giya lu. E Otannapahuwata magulak ahanta giyaya. Ita passe anik nawa dena -katha-karanawa lu "Ape ayyata 'Gona Bokka' kiyanakota apata gena gæni -kiyayi bola Gona Bokka ki[ya]na nama wansa næti ewuntayi kiya. Apata -gena gæni yayi. Ekata Golu Bayiya kiyamu" kiya. "Ape Golu Bayi ayatat +katha-karanawa lu "Ape ayyata 'Gona Bokka' kiyanakota apata gena gæni +kiyayi bola Gona Bokka ki[ya]na nama wansa næti ewuntayi kiya. Apata +gena gæni yayi. Ekata Golu Bayiya kiyamu" kiya. "Ape Golu Bayi ayatat ape [na]m makanta demu" kiya katha-karagana innawa lu. Etakota kipa -dawasak maga gewagena hæmatama bala malaya æwit hita kiwa lu "Ayiyanela -Otannapahuwe mama ahanta giya Gæni nan wanse ho[n]dayi. 'Bala -pætiyakuta magul denne kawudæ. Wædimal sahodarayinta ekkenakunta +dawasak maga gewagena hæmatama bala malaya æwit hita kiwa lu "Ayiyanela +Otannapahuwe mama ahanta giya Gæni nan wanse ho[n]dayi. 'Bala +pætiyakuta magul denne kawudæ. Wædimal sahodarayinta ekkenakunta enta kiyapan' kiya-ewwaya." Ita passe e daha dena katha-karanawa lu -"Api dasa denata wædimal Golu Bayi ayiya magul ahanta arimu" kiyala -katha-karanawaya. Itin e Golu Bayiya kiyana ætta maha modayek lu. Ita +"Api dasa denata wædimal Golu Bayi ayiya magul ahanta arimu" kiyala +katha-karanawaya. Itin e Golu Bayiya kiyana ætta maha modayek lu. Ita passe ara dasa dena "Ayye api kiyana deta obat enawa nam api ekolohama -eka magulak kændagana inta obat warenna" kiyala kata-karanawa lu. Ita -passe Golu Bayya kiwa lu "Ho[n]dayi mama yaññan" kiya. Bat gedi[ya]k +eka magulak kændagana inta obat warenna" kiyala kata-karanawa lu. Ita +passe Golu Bayya kiwa lu "Ho[n]dayi mama yaññan" kiya. Bat gedi[ya]k uyawagana pitat-wela giya lu. Yanawa yanawa. Para no-danna nisa gihun -galak uda wanantare i[n]dagana bat gediya kæwaya. Kala innakota -wenin rataka gæniyak duppat wela enta enawa lu para diga. Æwit e -Golu Bayiya inna gala gawa i[n]da-gattaya. In pasu gæni ahanawa lu -"Oba koyi rateda koyi gameda" kiya gæeni miniyagen æsuwaya. In pasu +galak uda wanantare i[n]dagana bat gediya kæwaya. Kala innakota +wenin rataka gæniyak duppat wela enta enawa lu para diga. Æwit e +Golu Bayiya inna gala gawa i[n]da-gattaya. In pasu gæni ahanawa lu +"Oba koyi rateda koyi gameda" kiya gæeni miniyagen æsuwaya. In pasu miniya kiwa lu "Mama magulak ahanta Otannapahuwata yanawaya" kiya -kiwaya. Ita pasu gæni kiyanawa lu "Anicchan dukkhan e game æsu gæni -mamayi. Mama mage de-mawu-piyo wæræddak-wela pænnuwaya. E nisa mama -kanta bonda dena tænakata yanawaya" kiwuwaya. In pasu Golu Bayiya "Gæni +kiwaya. Ita pasu gæni kiyanawa lu "Anicchan dukkhan e game æsu gæni +mamayi. Mama mage de-mawu-piyo wæræddak-wela pænnuwaya. E nisa mama +kanta bonda dena tænakata yanawaya" kiwuwaya. In pasu Golu Bayiya "Gæni ho[n]da nisat palamu ahala tiyena nisat mama Otannapahuwata no-gohinma -kændagana yanda onæya" hita e paredi hamba-wunu gæni kændagana gamata -awaya. Æwit malayalata kiyanawa "Mama Otannapahuwata giyaya. Malawali -onna gæni" kiya "siyallatama kændagamu" kiyala kiwaya. Ita pasu anik -dasa dena nu-dutu nisa eda patan gæni pawagana hitiyaya. Pawagana kipa +kændagana yanda onæya" hita e paredi hamba-wunu gæni kændagana gamata +awaya. Æwit malayalata kiyanawa "Mama Otannapahuwata giyaya. Malawali +onna gæni" kiya "siyallatama kændagamu" kiyala kiwaya. Ita pasu anik +dasa dena nu-dutu nisa eda patan gæni pawagana hitiyaya. Pawagana kipa dawasak inna atara e bala dasa dena katha-karanawa lu "Ape magul ayiya -tanikarema kisi kenekma nætuwa kændagana awaya. Ape ayiya kale ho[n]da -hapankamayi. E nisa api siyalu wædapala karamu. Ape gaeni nilantarayen -ape Golu Bayi ayiyata rakinta baradi api wædapala karamu. Ayiya -gæni rækapan" kiwaya. "Ho[n]dayi mama rakimi" kiya gæni yana ena -tænata adi haema tænakata gaeni ya nan e Golu Bayiyat yanawaya. E +tanikarema kisi kenekma nætuwa kændagana awaya. Ape ayiya kale ho[n]da +hapankamayi. E nisa api siyalu wædapala karamu. Ape gaeni nilantarayen +ape Golu Bayi ayiyata rakinta baradi api wædapala karamu. Ayiya +gæni rækÂapan" kiwaya. "Ho[n]dayi mama rakimi" kiya gæni yana ena +tænata adi haema tænakata gaeni ya nan e Golu Bayiyat yanawaya. E atara ek dawasak wela[n]damata ek miniyek e gamata awaya. E miniyage -nama Gætapadayaya. E Gætapadaya kipa dawasak ema gedara wela[n]dam -kara kara ema gedara maduwe sitiyaya. Sitina ataradi ema Gætapadaya -kiyana miniyata me Golu Bayiyage gæni ek-unaya. E inna atara palamu -ki dasa dena wædata giya dawasakadi pera ki Golu Bayiyata Gætapadaya -kiyanne "Mama ada hinayak dutuwaya. Mokada. Asawal tæna pare gonek -mærila innawa dutuwaya." Eka balala enta Golu Bayiyata Gætapadaya -kiwaya. Golu Bayiya e gona balanda gi atara Gætapadaya gaenit ænna -gedara tibu badut æna dennama pala-giyaya. Golu Bayyae katawa. +nama Gætapadayaya. E Gætapadaya kipa dawasak ema gedara wela[n]dam +kara kara ema gedara maduwe sitiyaya. Sitina ataradi ema Gætapadaya +kiyana miniyata me Golu Bayiyage gæni ek-unaya. E inna atara palamu +ki dasa dena wædata giya dawasakadi pera ki Golu Bayiyata Gætapadaya +kiyanne "Mama ada hinayak dutuwaya. Mokada. Asawal tæna pare gonek +mærila innawa dutuwaya." Eka balala enta Golu Bayiyata Gætapadaya +kiwaya. Golu Bayiya e gona balanda gi atara Gætapadaya gaenit ænna +gedara tibu badut æna dennama pala-giyaya. Golu Bayyae katawa. Tom-tom Beater, Hiriyala Hat-Pattu District, North-Western Province. @@ -16462,82 +16437,82 @@ ITI ASWAYA Ekamat eka rataka raja kenekuta putrayek upanna lu. Brahmanayin genwa me kumarayage handahana liyawanta baradun wita kumaraya -wædi-wiya pæmununama rata æra-yanta tibena bawa rajjuruwanta dænun -dunnama rajjuruwo kumarayawa udu-mahal-tale kamarayaka ita su-rækiwa -inta sælæssuwa lu. Me ladaru kumaraya taramak loku wi keli-sellam +wædi-wiya pæmununama rata æra-yanta tibena bawa rajjuruwanta dænun +dunnama rajjuruwo kumarayawa udu-mahal-tale kamarayaka ita su-rækiwa +inta sælæssuwa lu. Me ladaru kumaraya taramak loku wi keli-sellam adiyehi yedi dawas yawana kalayedi withiye wikunanta gena-yannawu iti -aswayek dæka uwa aragana denta kiya piya-rajjuruwanta sæla-kala kalhi -piya-rajjuruwo aswayawa mila di rægena tama putrayata dunna lu. Me -aswaya piyapat dekakin yuktawu guwanehi igilenta puluwankama æti ekek +aswayek dæka uwa aragana denta kiya piya-rajjuruwanta sæla-kala kalhi +piya-rajjuruwo aswayawa mila di rægena tama putrayata dunna lu. Me +aswaya piyapat dekakin yuktawu guwanehi igilenta puluwanÂkama æti ekek wiya. Me aswaya gattata pasu swalpa kalayak sita kumaraya taramak loku wunama kisiwek-hatawat no-hangawa iti aswayage upakarayen igili yanta -giya lu. Itin sastrakara-Brahmanayinge kimat sæbae wiya. Kumaraya +giya lu. Itin sastrakara-Brahmanayinge kimat sæbae wiya. Kumaraya aswayage balayen igilligana gos tawat raja kenekunge maligawata mal amuna dena mahalu ammandi kenekuge gedarata giya lu. Mehidi iti aswayawa kotanada sangawa mal-ammage gedara sitimin raja gedara -toraturu siyallama mal-ammagen asa dæna-gatta lu. Mese dænagana tika +toraÂturu siyallama mal-ammagen asa dæna-gatta lu. Mese dænagana tika kalak sita rajjuruwange diyaniyan sitina udu-mahal-tale kamara adiya -dænagana laksanawu kumarikawak sitina kamarayakata ratri kalayedi +dænagana laksanawu kumarikawak sitina kamarayakata ratri kalayedi iti aswayagen gos kumarikawata genat tibuna kaema bimadiya ka bi kipa dawasakma no-hangawa yanta giya lu. Kumarikawada kamarayata ae -nida-gattata pasu kawuru-namut æwit gihin tibena bawa dæna pasuwa da -no-nida bala sitiya lu. Ewita kumaraya æwit kaema bimadiya anubhawa +nida-gattata pasu kawuru-namut æwit gihin tibena bawa dæna pasuwa da +no-nida bala sitiya lu. Ewita kumaraya æwit kaema bimadiya anubhawa karana-kota kumari kaduwa eka atakin aragana kumarayawa eka atakin -alwagena "Topa kawudæyi" kiya æsuwa lu. Kumarayat raja pawulakata ayiti +alwagena "Topa kawudæyi" kiya æsuwa lu. Kumarayat raja pawulakata ayiti kenek bawa danwa ae samaga katha-bas-kota yalu-wi aewa kara-kara bandintat giwisagana ita pasuwa dawaswaladit enta patan-gatta lu. Itin me kumariwa saema dawaswalama udeta kirana siritak tibuna lu. Kumaraya enta wunata pasuwa dawaswaladi kumarige bara kramayen -wædi-wegana gos ae bada-gæbbarin siti bawa rajjuruwo dænagana kumari -samaga amatyayage mitra-satthawayak ætæyi sita amatyayawa maranta -niyama-kala lu. Amatyayada ita sokayata pæmina sitina kalayedi -rajjuruwange anikut duru æwi[t] "Ita sokayakin sitinne mandæyi" -kiya amatyayagen æsu wita siyalu toraturuma owunta dænun dunna -lu. E kumarikawan ræs-wi æmættayawa galawana pinisa mese upakramayak -yeduwa lu enam amatyayage nam dosayak næta kawuru-namut pita-kenek -mona upakramayakin namut kumari samipayata enawa ætæyi sita nana -suwanda pæn oruwe wisa dama raja wasala doratuwe tibena pokune mura -tibba lu. Kumaraya æwit kumarige kamareta yanta prathama suwanda pæn -naewama ohuta wisa pattu-wi duwagana gos pokune pænnama murakarayo +wædi-wegana gos ae bada-gæbbarin siti bawa rajjuruwo dænagana kumari +samaga amatyayage mitra-satthawayak ætæyi sita amatyayawa maranta +niyama-kala lu. Amatyayada ita sokayata pæmina sitina kalayedi +rajjuruwange anikut duru æwi[t] "Ita sokayakin sitinne mandæyi" +kiya amaÂtyayagen æsu wita siyalu toraturuma owunta dænun dunna +lu. E kumarikawan ræs-wi æmættayawa galawana pinisa mese upakramayak +yeduwa lu enam amatyayage nam dosayak næta kawuru-namut pita-kenek +mona upakramayakin namut kumari samipayata enawa ætæyi sita nana +suwanda pæn oruwe wisa dama raja wasala doratuwe tibena pokune mura +tibba lu. Kumaraya æwit kumarige kamareta yanta prathama suwanda pæn +naewama ohuta wisa pattu-wi duwagana gos pokune pænnama murakarayo ohuwa alla-gatta lu. Me kumarayawa alwagana gos rajjuruwanta karana -terum kara-dunnama æmættayawa bera kumarayawa maranta niyama-kala +terum kara-dunnama æmættayawa bera kumarayawa maranta niyama-kala lu. Kumarayawa wada-karuwo genayana wita "Mage wastuwak tibenawaya -eka topata aragana dennan (sic)" kiya gahakata nægi ehi kola aturehi +eka topata aragana dennan (sic)" kiya gahakata nægi ehi kola aturehi palamuwen taba sangawa tibuna iti aswayawa aragana igilli-diwwa -lu. Mese madak dura gos næwati ratri kalayehi næwatat raja wasalata -æwit kumariyawat anda-gasagana maha wanantarayak mædin yanakota -kumarita bada-rudawa sædunama bimata bæsa aewa nawatwa ita onae karana -behet adi upakarana gena ena pinisa swamipa gramayakata gos iti +lu. Mese madak dura gos næwati ratri kalayehi næwatat raja wasalata +æwit kumariyawat anda-gasagana maha wanantarayak mædin yanakota +kumarita bada-rudawa sædunama bimata bæsa aewa nawatwa ita onae karana +behet adi upakarana gena ena pinisa swamipa gramaÂyakata gos iti aswayawa kadayak langa taba tawat kadekata gihin enakota kade langa gindarak tibi iti aswayawa diya-wi gos tibuna dutuwa lu. Iti aswaya -næti-wunayin pasu kumariya siti tænata me kumarayata yanta bæri-wuna +næti-wunayin pasu kumariya siti tænata me kumarayata yanta bæri-wuna lu. Kumarida wanantrayedi putrayek wada "Asat-purusawu kumarayage putrayawat mata epaya" kiyala daruwawat dama gam samipayakata ae giya lu. Me kumarige piya wanantaraye dadayamata giya kalayedi me -ladaruwawa sambhawi raja gedarata genat æti-kala lu. Me ladaruwage -maw wana kumarikawi kanya pantiyakata bændi wasaya-karana kalayedi -me æti-karagatta lamaya wædi-wiya pæmina saranayak soya gos tamagema -maeniyo dæka aewa kara-kara bandinta adahas kala lu. Mese sita tun +ladaruwawa sambhawi raja gedarata genat æti-kala lu. Me ladaruwage +maw wana kumarikawi kanya pantiyakata bændi wasaya-karana kalayedi +me æti-karagatta lamaya wædi-wiya pæmina saranayak soya gos tamagema +maeniyo dæka aewa kara-kara bandinta adahas kala lu. Mese sita tun dawasakma sarana wicaranta yanta pitat-wuna wita marggayedi bada -wi tun dawasedima hæri awa lu. Eka dawasak aswaya pita nægi sarana -wicaranta yana gamanedi kurul pætaw wagayak aswayata paegi kirilli -kumarayata mese bænna lu enam "Mu muge mo ganta yanawa madiwata mage -pætaw tikat mara-dæmmaya" kiya bænna lu. Me dawasedi bada wuna nisa -apasu hæri æwit ita pasuwa da giya lu. Eda yanakota elu pætiyekwa -aswayata paegi eludenat "Muge amma ganta yanawa madiwata ape pætaw -mara-dæmuwaya" kiya bænna lu. Tunweni dawasedit yanakota pera sema +wi tun dawasedima hæri awa lu. Eka dawasak aswaya pita nægi sarana +wicaranta yana gamanedi kurul pætaw wagayak aswayata paegi kirilli +kumarayata mese bænna lu enam "Mu muge mo ganta yanawa madiwata mage +pætaw tikat mara-dæmmaya" kiya bænna lu. Me dawasedi bada wuna nisa +apasu hæri æwit ita pasuwa da giya lu. Eda yanakota elu pætiyekwa +aswayata paegi eludenat "Muge amma ganta yanawa madiwata ape pætaw +mara-dæmuwaya" kiya bænna lu. Tunweni dawasedit yanakota pera sema bada wuna lu. Me kumaraya mese kanya pantiyenma saranayak sewwe -ohu hadagat purusayek nisa kisikenek sarana no-dena bæwinya. Mita -pera eka dawasak sellampaledi "Awajatakayayayi" anikut lamayin -wisin kiwama ohuwa æti-karagatta rajjuruwangen ohuge de-maw-piyo -koyidæyi asa wanantaraye sita ohuwa genat hadagat bawa dænagana -tibuna lu. Itin tunweni dawasedit bada wela e gæna no-salaka sarana -wicaranta gos tamage maeniyo bawa madakwat no-dæna aege utpattiye sita +ohu hadagat purusayek nisa kisikenek sarana no-dena bæwinya. Mita +pera eka dawasak sellamÂpaledi "Awajatakayayayi" anikut lamayin +wisin kiwama ohuwa æti-karagatta rajjuruwangen ohuge de-maw-piyo +koyidæyi asa wanantaraye sita ohuwa genat hadagat bawa dænagana +tibuna lu. Itin tunweni dawasedit bada wela e gæna no-salaka sarana +wicaranta gos tamage maeniyo bawa madakwat no-dæna aege utpattiye sita kanya pantiyata a kalaya dakwa waga tu[n]ga asa "Wanantaraye ahawal palatedi samba-wi tibenne mawa tamayi e nisa me mage maeniyo tamayi" -kiya. Dænagana aranci karagana gos tamage piyawat soyagana æwit +kiya. Dænagana aranci karagana gos tamage piyawat soyagana æwit ohuge siyawu hewat ohuge maeniyange piya wana rajjuruwange aewaemen -rajjayatada pat-wi raja pawulakin kara-kara bænda yahatin kal yæwwa lu. +rajjayatada pat-wi raja pawulakin kara-kara bænda yahatin kal yæwwa lu. Ratmalana, Western Province. @@ -16859,7 +16834,7 @@ their cook to kill the person who brought a message, and sent a Brahmana with it. On the way, the King's son told him to get a pair of ear-rings made, took the message, and was killed by the cook. -In the Kathakoça, p. 172, a merchant who wished to get a youth killed, +In the Kathakoça, p. 172, a merchant who wished to get a youth killed, sent him with a letter to his son ordering poison (vishan) to be given to him. While the youth was asleep in the temple of the God of Love, the merchant's daughter Visha came there, read the letter, @@ -17069,7 +17044,7 @@ and at last divided the fruit equally. Page 275, line 20. For Rakshasi read Rakshasi. -Page 277. In The Kathakoça (Tawney), p. 164, a Prince whose eyes had +Page 277. In The Kathakoça (Tawney), p. 164, a Prince whose eyes had been plucked out heard a Bharunda bird tell its young one that if the juice of a creeper growing at the root of the Banyan tree under which he sat were sprinkled on the eyes of a blind Princess she would @@ -17200,7 +17175,7 @@ and became a powerful man. Page 315. In China it is believed that only wicked persons are struck by lightning. Doolittle's Social Life of the Chinese (Paxton Hood), -p. 557. In The Kathakoça, p. 159, three persons who expressed evil +p. 557. In The Kathakoça, p. 159, three persons who expressed evil thoughts were struck by lightning. In Cinq Cents Contes et Apologues, vol. i, p. 104, a Queen who caused the Bodhisatta, in the form of an elephant, to be destroyed in order that she might have his tusks, @@ -17282,7 +17257,7 @@ to re-enter the house, shut the door, and left it to die of starvation. In Reynard the Fox in Southern Africa, p. 11, there is a Hottentot variant. A white man saved a snake's life by removing a stone that had fallen on it. When it was about to bite him it agreed to obtain -the opinions of some wise people. A hyæna when asked replied, "What +the opinions of some wise people. A hyæna when asked replied, "What would it matter?" A jackal when questioned about the matter refused to believe that the snake would be unable to rise when under the stone, got the man to replace the stone on it, and then told him to leave @@ -17477,11 +17452,11 @@ The Thirty-two Tortures. 25. Katu-bere peralima. Rolling [the person] in the drum containing thorns. 26. Sakrame karakaerima. Turning [the person] round on the wheel. -27. Æsak uguluwa anik aesata penwima. Plucking out an eye, and showing +27. Æsak uguluwa anik aesata penwima. Plucking out an eye, and showing it to the other eye. -28. Æha maeda yahul gasa karakaewima. Striking an iron pin into the +28. Æha maeda yahul gasa karakaewima. Striking an iron pin into the middle of the eye, and turning it round. -29. Ænga-mas kapa baeda kaewima. Cutting off the flesh of the body, +29. Ænga-mas kapa baeda kaewima. Cutting off the flesh of the body, frying it, and making [the person] eat it. 30. Buta-seyyawen hinduwa nul gasa waeyen saehima. Setting [the person] in the attitude in which goblins recline (i.e., on the back), @@ -17552,33 +17527,33 @@ or watch, is one of four hours, but the Swapna-malaya makes it three:-- Page 213. Regarding the Ridi, Tavernier remarked (Voyages, 1679, i, p. 589), "This money is called Larin, and is of the same standard -as our écus. Five pieces are worth our écu." On p. 591, vol. ii, he +as our écus. Five pieces are worth our écu." On p. 591, vol. ii, he noted that, "The rupee of gold ... is worth in the country [India] fourteen rupees of silver. We reckon the rupee of silver at thirty sols. Thus the rupee of gold comes to 21 livres of France.... All the gold and silver which enters on the lands of the Great Mogol is refined -to the highest standard (au dernier tître) before being coined." +to the highest standard (au dernier tître) before being coined." Our sovereign contains 113 grains of fine gold; and as the full weight of the gold rupee or muhr (mohur) of the Mughal rulers was -175 grains, its full value as fine gold was £1 11s. of our money. At +175 grains, its full value as fine gold was £1 11s. of our money. At the mean weight of the gold (167.22 grs.) in 46 coins, as recorded in -Hobson-Jobson, p. 438, the value would be £1 9s. 7 1/4d. By Tavernier's -reckoning (at 21 livres) the full value was £1 11s. 6d. One-fourteenth -of £1 11s. is 26.57d.; this was therefore the value of the silver +Hobson-Jobson, p. 438, the value would be £1 9s. 7 1/4d. By Tavernier's +reckoning (at 21 livres) the full value was £1 11s. 6d. One-fourteenth +of £1 11s. is 26.57d.; this was therefore the value of the silver rupee of the Mughals, which had the same weight as the gold coin. With -the muhr at £1 11s. 6d. the value of the rupee would be 2s. 3d. At +the muhr at £1 11s. 6d. the value of the rupee would be 2s. 3d. At 26.57/30d., the French sol was worth 0.885d. Bernier remarked (Travels, Constable's translation, p. 200) that the value of the silver rupee was about 30 sols, and on p. 223, about 29 sols, Tavernier also agreeing that the actual value should be under 30 sols; in the latter case the sol would be equal to 0.916d. Taking the average value at 0.9d., and 20 sols to a livre, the value of the livre was 1s. 6d. Three livres -were equal to one écu (4s. 6d.), one-fifth of which, as noted above, +were equal to one écu (4s. 6d.), one-fifth of which, as noted above, would make the value of the larin 10.8d. This was not an accurate estimate of its value, since according to Tavernier (i, p. 136) 46 livres 1 1/2 deniers (each = one-twelfth of a sol) were the exact -equivalent of a Persian toman of that period, which was thus worth £3 +equivalent of a Persian toman of that period, which was thus worth £3 9s. 2 1/4d. of our money; and as 80 larins made one toman (i, p. 136; ii, p. 590) the true value of the larin in Persia (and India) in the middle of the seventeenth century was 10.375d. This would require the @@ -17707,7 +17682,7 @@ tall trees planted by him. He prepared some exquisite food for them with which they satiated themselves, afterwards vomiting pearls that covered the whole ground. He collected them, and became very wealthy. -Page 238, line 11. For paelas read hæliyas (large pots); and delete +Page 238, line 11. For paelas read hæliyas (large pots); and delete the following note in brackets. Page 257, first note. See also Campbell's Santal Folk Tales, pp. 8 @@ -17906,7 +17881,7 @@ I am not aware that deer act thus. (See Tennent's Nat. Hist., p. 285.) [11] Ketupa ceylonensis. The tree is Hemicyclia sepiaria. -[12] The Sinhalese names are, Muna-Rawana, Pari-kewulla, Dikaetaya, +[12] The Sinhalese names are, Muna-Rawana, Pari-kewulla, DikÂaetaya, Goluwa, Atawanna, Nadakara-Panikkiya, Baka-modaya. [13] The ordinary call of this Fish-Owl; to be sounded through @@ -17949,7 +17924,7 @@ cries of the small frogs, and the second the deeper and slower calls of the larger frogs. [26] In Cinq Cents Contes et Apologues (Chavannes), vol. iii, p. 115, -the King of the demons is called Pañcika. Professor Chavannes noted +the King of the demons is called Pañcika. Professor Chavannes noted that in the Divyavadana, p. 447, he has the title Yaksha-senapati, General of the Yakshas. @@ -18065,7 +18040,7 @@ the wedding itself. In a story not published we have, haya denekuta mangul genat innawa, for six persons brides have been brought. [61] The yala being twenty amunas, the total area was the extent -that would be sown with 1,212 amunas, each being six bushels (or 5·7 +that would be sown with 1,212 amunas, each being six bushels (or 5·7 bushels in the district where the story was related). At two and a half bushels per acre this would be about 2,900 acres. @@ -18097,7 +18072,7 @@ kind of sarcastic talk is very common in the villages. [70] Compare the similar account on p. 296, vol. i. In Clough's Dictionary, Giju-lihiniya (lit., Vulture-glider or hawk) is termed Golden Eagle, a bird which is not found in India or Ceylon. Apparently -the word is a synonym of Rukh (the Æt-kanda Lihiniya), which in +the word is a synonym of Rukh (the Æt-kanda Lihiniya), which in the second note, p. 300, vol. i, is said to be "of the nature of vultures." In Man, vol. xiii, p. 73, Captain W. E. H. Barrett published an A'Kikuyu (East African) story in which when a man took @@ -18168,7 +18143,7 @@ child if there be one, or "she of ours," or merely "she." [95] Daekun tibbata passe. -[96] Awot enne nae; nawot eññan. +[96] Awot enne nae; nawot eññan. [97] Because Kitul fibre is like hair which is hanging loose. @@ -18234,7 +18209,7 @@ course the deities required only the essence. [123] That is, three and a half times the extent usually cleared by one man for the season's crop. -[124] Æddeya. See note, vol. i, p. 193. +[124] Æddeya. See note, vol. i, p. 193. [125] Lit., it is not for me to stay. @@ -18357,7 +18332,7 @@ would be able to destroy the persons engaged in the business. [166] Kollanta himin. -[167] Æwadin ahakwela. +[167] Æwadin ahakwela. [168] Probably Gaja-Bahu I, A.D. 113-135. @@ -18385,7 +18360,7 @@ of the hare's foot, or a snort, perhaps. [179] Hadagat purushayek. -[180] Mesopotamian Archæology (Handcock), pp. 295, 329. +[180] Mesopotamian Archæology (Handcock), pp. 295, 329. [181] Tun-mulu-Toppiya, the one with the three-cornered hat. @@ -18408,7 +18383,7 @@ kadawal ganema, vol. i, p. 86, line 17. [188] Issara weccahama. [189] Umbalat ekkenek mage ina gawin alla-ganilla (hon. pl.); gawin, -"near," is commonly used for "at" or "by," as in ata gawin allagana, +"near," is commonly used for "at" or "by," as in ata gawin allaÂgana, seizing the hand (vol. i, p. 127, line 23). [190] A breed of black fowls is considered to have the tenderest @@ -18472,7 +18447,7 @@ below. See Nos. 191 and 210. For the text of the sentence see p. 416. [208] Evidently a post in which he had the title of Raja, and not the general government of the whole country. A ruler termed "the Eastern King" (Pacina Raja) is mentioned in an early inscription -(Dr. Müller's, No. 34A); as no such title is found in the histories, +(Dr. Müller's, No. 34A); as no such title is found in the histories, he may have been a district governor. The hero of this story appears to have received a somewhat similar post. @@ -18539,7 +18514,7 @@ sword was placed. [233] It is evident that some kahawanas were golden ones. See also vol. i, p. 348, and the Appendix, p. 454. -[234] In the MS. the words are gañga-pahalata, 'down the river,' +[234] In the MS. the words are gañga-pahalata, 'down the river,' an evident mistake, as the hair passed down with the current. [235] The Sinhalese title is, "The Royal Prince and the @@ -18569,7 +18544,7 @@ playing tricks on a farmer and had burnt his house down. [245] Anda bera gaesuwaya, beat the proclamation tom-toms. -[246] Ambuñda gahagana. +[246] Ambuñda gahagana. [247] Ceylon was formerly sometimes termed Tri-Sinhala, because it was divided into three districts, Pihiti-rata, the northern part, @@ -18586,7 +18561,7 @@ and is represented in the frontispiece to Ancient Ceylon. [250] Welawe ho awelawe ho. -[251] Æt-muhunin bat munu bindinta epaya. +[251] Æt-muhunin bat munu bindinta epaya. [252] Because he thought the elephant was supernaturally prevented from killing him. @@ -18711,7 +18686,7 @@ in the plural number, and wastuwa as "wealth." [301] Ambude gahagantawat. Compare p. 297, note. [302] Up to this point the story is a variant of the tale called -"Sigiris Siñño the Giant," in vol. i, p. 312. +"Sigiris Siñño the Giant," in vol. i, p. 312. [303] The meaning is, "Can you take my war army and defeat the enemies?" To express this in Sinhalese the narrator should have said, @@ -18792,7 +18767,7 @@ and a country pony was bought for fifty. [334] A pound of copper was priced at 9.8d. of our money; the present wholesale values (July 9, 1914) are--silver, 25 7/8d. per oz. (Troy); -copper, £62 5s. per ton, the ratio being 41.566. +copper, £62 5s. per ton, the ratio being 41.566. [335] Numismatic Chronicle, 1895, p. 221. @@ -18813,367 +18788,4 @@ refer to a necessary natural function. End of the Project Gutenberg EBook of Village Folk-Tales of Ceylon (Volume 3 of 3), by H. 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