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-The Project Gutenberg EBook of The Essays of Adam Smith, by Adam Smith
+*** START OF THE PROJECT GUTENBERG EBOOK 58559 ***
 
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever.  You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org.  If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
 
-Title: The Essays of Adam Smith
 
-Author: Adam Smith
-
-Editor: Joseph Black
-        James Hutton
-
-Release Date: December 28, 2018 [EBook #58559]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-*** START OF THIS PROJECT GUTENBERG EBOOK THE ESSAYS OF ADAM SMITH ***
-
-
-
-
-Produced by Ed Brandon from material at the Internet Archive
 
 
 
@@ -1633,7 +1609,7 @@ likely to be attended.
 The reserve which the laws of society impose upon the fair sex, with
 regard to this weakness, renders it more peculiarly distressful in
 them, and, upon that very account, more deeply interesting. We are
-charmed with the love of Phćdra, as it is expressed in the French
+charmed with the love of Phædra, as it is expressed in the French
 tragedy of that name, notwithstanding all the extravagance and guilt
 which attend it. That very extravagance and guilt may be said, in some
 measure, to recommend it to us. Her fear, her shame, her remorse, her
@@ -2681,7 +2657,7 @@ behave to themselves.
 
 It is the loss of this easy empire over the affections of mankind
 which renders the fall from greatness so insupportable. When the
-family of the king of Macedon was led in triumph by Paulus Ćmilius,
+family of the king of Macedon was led in triumph by Paulus Æmilius,
 their misfortunes, it is said, made them divide with their conqueror
 the attention of the Roman people. The sight of the royal children,
 whose tender age rendered them insensible of their situation, struck
@@ -3014,7 +2990,7 @@ successful war, he is still secretly pursued by the avenging furies of
 shame and remorse; and, while glory seems to surround him on all
 sides, he himself, in his own imagination, sees black and foul infamy
 fast pursuing him, and every moment ready to overtake him from behind.
-Even the great Cćsar, though he had the magnanimity to dismiss his
+Even the great Cæsar, though he had the magnanimity to dismiss his
 guards, could not dismiss his suspicions. The remembrance of Pharsalia
 still haunted and pursued him. When, at the request of the senate, he
 had the generosity to pardon Marcellus, he told that assembly, that he
@@ -4535,7 +4511,7 @@ much both of taste and genius in the one as in the other. But their
 effects are still vastly different, and the amusement derived from the
 first, never approaches to the wonder and admiration which are
 sometimes excited by the second. We may believe of many men, that
-their talents are {91} superior to those of Cćsar and Alexander; and
+their talents are {91} superior to those of Cæsar and Alexander; and
 that in the same situations they would perform still greater actions.
 In the mean time, however, we do not behold them with that
 astonishment and admiration with which those two heroes have been
@@ -5293,7 +5269,7 @@ of crimes, he could not think without terror and astonishment even of
 the manner in which mankind would look upon him, of what would be the
 expression of their countenance and of their eyes, if the dreadful
 truth should ever come to be known. These natural pangs of an
-affrighted conscience are the dćmons, the avenging furies, which, in
+affrighted conscience are the dæmons, the avenging furies, which, in
 this life, haunt the guilty, which allow them neither quiet nor
 repose, which often drive them to despair and distraction, from which
 no assurance of secrecy can protect them, from which no principles of
@@ -5508,7 +5484,7 @@ anxious to entertain concerning his own performances. Experience and
 success may in time give him a little more confidence in his own
 judgment. He is at all times, however, liable to be most severely
 mortified by the unfavourable judgments of the public. Racine was so
-disgusted by the indifferent success of his Phćdra, the finest
+disgusted by the indifferent success of his Phædra, the finest
 tragedy, perhaps, that is extant in any language, that, though in the
 vigour of his life, and at the height of his abilities, he resolved to
 write no more for the stage. That great poet used frequently to tell
@@ -9399,7 +9375,7 @@ crimes are evidently great follies. In the former, they are not always
 considered as {192} such. In Italy, during the greater part of the
 sixteenth century, assassinations, murders, and even murders under
 trust, seem to have been almost familiar among the superior ranks of
-people. Cćsar Borgia invited four of the little princes in his
+people. Cæsar Borgia invited four of the little princes in his
 neighbourhood, who all possessed little sovereignties, and commanded
 little armies of their own, to a friendly conference at Senigaglia,
 where, as soon as they arrived, he put them all to death. This
@@ -9409,10 +9385,10 @@ not in the least to the ruin of the perpetrator. That ruin happened a
 few years after from causes altogether disconnected with this crime.
 Machiavel, not indeed a man of the nicest morality even for his own
 times, was resident, as minister from the republic of Florence, at the
-court of Cćsar Borgia when this crime was committed. He gives a very
+court of Cæsar Borgia when this crime was committed. He gives a very
 particular account of it, and in that pure, elegant, and simple
 language which distinguishes all his writings. He talks of it very
-coolly; is pleased with the address with which Cćsar Borgia conducted
+coolly; is pleased with the address with which Cæsar Borgia conducted
 it; has much contempt for the dupery and weakness of the sufferers;
 but no compassion for their miserable and untimely death, and no sort
 of indignation at the cruelty and falsehood of their murderer. The
@@ -10939,7 +10915,7 @@ applause, had pronounced him the wisest of men, the great wisdom of
 Socrates, though it did not suffer him to fancy himself a god, yet was
 not great enough to hinder him from fancying that he had secret and
 frequent intimations from some invisible and divine being. The sound
-head of Cćsar was not so perfectly sound as to hinder him from being
+head of Cæsar was not so perfectly sound as to hinder him from being
 much pleased with his divine genealogy from the goddess Venus; and,
 before the temple of this pretended great-grandmother, to receive,
 without rising from his seat, the Roman senate, when that illustrious
@@ -10962,7 +10938,7 @@ never betrayed him into a a single rash action, scarce into a single
 rash word or expression. The same temperate coolness and self-command
 cannot, I think, be ascribed to any other great warrior of later
 times; not to Prince Eugene, not to {224} the late King of Prussia,
-not **the great Prince of Condé, not even to Gustavus Adolphus.
+not **the great Prince of Condé, not even to Gustavus Adolphus.
 Turenne seems to have approached the nearest to it; but several
 different transactions of his life sufficiently demonstrate that it
 was in him by no means so perfect as it was in the great Duke of
@@ -10989,7 +10965,7 @@ What was before heroic magnanimity, resumes its proper appellation of
 extravagant rashness and folly; and the blackness of that avidity and
 injustice, which was before hid under the splendour of prosperity,
 comes full into view, and blots the whole lustre of their enterprise.
-Had Cćsar, instead of gaining, lost the battle of Pharsalia, his
+Had Cæsar, instead of gaining, lost the battle of Pharsalia, his
 character would, at this hour, have ranked a little above that of
 Cataline, and the weakest man would have viewed his enterprise against
 the laws of his country in blacker colours, than, perhaps even Cato,
@@ -11017,7 +10993,7 @@ are taught to submit more easily to those superiors, whom the course
 of human affairs may assign to us; to regard with reverence, and
 sometimes even with a sort of respectful affection, that fortunate
 violence which we are no longer capable of resisting; not only the
-violence of such splendid characters as those of a Cćsar or an
+violence of such splendid characters as those of a Cæsar or an
 Alexander, but often that of the most brutal and savage barbarians, of
 an Attila, a Gengis, or a Tamerlane. To all such mighty conquerors the
 great mob of mankind are naturally disposed to look up with a
@@ -12151,8 +12127,8 @@ given him for the direction of his conduct, required him to do so. I
 am ordered, says Epictetus, not to dwell at Nicopolis. I do not dwell
 there. I am ordered not to dwell at Athens. I do not dwell at Athens.
 I am ordered not to dwell in Rome. I do not dwell in Rome. I am
-ordered to dwell in the little and rocky island of Gyarć. I go and
-dwell there. But the house smokes in Gyarć. If the smoke is moderate,
+ordered to dwell in the little and rocky island of Gyaræ. I go and
+dwell there. But the house smokes in Gyaræ. If the smoke is moderate,
 I will bear it, and stay there. If it is excessive, I will go to a
 house from whence no tyrant can remove me. I keep in mind always that
 the door is open, that I can walk out when I please, and retire to
@@ -12356,10 +12332,10 @@ consequence of a like accident, he starved himself to death. The third
 account is, that, at seventy-two years of age, he died in the natural
 way; by far the most probable account of the three, and supported too
 by the authority of a cotemporary, who must have had every opportunity
-of being well-informed; of Persćus, originally the slave, and
+of being well-informed; of Persæus, originally the slave, and
 afterwards the friend and disciple of Zeno. The first account is given
 by Apollonius of Tyre, who flourished about the time of Augustus
-Cćsar, between two and three hundred years after the death of Zeno. I
+Cæsar, between two and three hundred years after the death of Zeno. I
 know not who is the author of the second account. Apollonius, who was
 himself a Stoic, had probably thought it would do honour to the
 founder of a sect which talked so much about voluntary death, to die
@@ -12392,11 +12368,11 @@ submission. In the different civil wars which preceded the fall of the
 commonwealth, many of the eminent men of all the contending parties
 chose rather to perish by their own hands, than to fall into those of
 their enemies. The death of Cato, celebrated by Cicero, and censured
-by Cćsar, and become the subject of a very serious controversy
+by Cæsar, and become the subject of a very serious controversy
 between, perhaps, the two most illustrious advocates that the world
 had ever beheld, stamped a character of splendour upon this method of
 dying which it seems to have retained for several ages after. The
-eloquence of Cicero was superior to that of Cćsar. The admiring
+eloquence of Cicero was superior to that of Cæsar. The admiring
 prevailed greatly over the censuring party, and the lovers of liberty,
 for many ages afterwards, looked up to Cato as to the most venerable
 martyr of the republican party. The head of a party, the Cardinal de
@@ -12471,7 +12447,7 @@ The emancipated slave of Epaphroditus, who, in his youth, had been
 subjected to the insolence of a brutal master, who, in his riper
 years, was, by the jealousy and caprice of Domitian, banished from
 Rome and Athens, and obliged to dwell at Nicopolis, and who, by the
-same tyrant, might expect every moment to be sent to Gyarć, or,
+same tyrant, might expect every moment to be sent to Gyaræ, or,
 perhaps, to be put to death; could preserve his own tranquillity only
 by fostering in his mind the most sovereign contempt of human life. He
 never exults so much, accordingly; his eloquence is never so animated
@@ -12982,7 +12958,7 @@ most obvious and familiar.
 
 The system of Epicurus agreed with those of Plato, Aristotle, and
 Zeno, in making virtue consist in acting in the most suitable manner
-to obtain (Prima naturć) primary objects of natural desire. It
+to obtain (Prima naturæ) primary objects of natural desire. It
 differed from all of them in two other respects; first, in the
 account which it gave of those primary objects of natural desire; and
 secondly, in the account which it gave of the excellence of virtue, or
@@ -15441,7 +15417,7 @@ infinitely more so. And the complexness of the one is founded upon the
 same principle with that of the other, the difficulty of forming, in
 the beginnings of language, abstract and general terms.
 
-Verbs must necessarily have been coëval with the very first attempts
+Verbs must necessarily have been coëval with the very first attempts
 towards the formation of language. No affirmation can be expressed
 without the assistance of some verb. We never speak but in order to
 express our opinion that something either is or is not. But the word
@@ -15666,7 +15642,7 @@ attempting to speak Latin, and wanted to express that such a person
 was a citizen of Rome, or a benefactor to Rome, if he happened not to
 be acquainted with the genitive and dative cases of the word _Roma_,
 would naturally express himself by prefixing the prepositions _ad_ and
-_de_ to the nominative; and instead of _Romć_, would say, _ad Roma_,
+_de_ to the nominative; and instead of _Romæ_, would say, _ad Roma_,
 and _de Roma_. _Al Roma_ and _di Roma_, accordingly, is the manner in
 which the present Italians, the descendants of the ancient Lombards
 and Romans, express this and all other similar relations. And in this
@@ -15709,7 +15685,7 @@ part of the active voice, as the substantive verb had supplied the
 whole of the passive. A Lombard, who wanted to say, _I had loved_, but
 could not recollect the word _amaveram_, would endeavour to supply the
 place of it, by saying either _ego habebam amatum_ or _ego habui
-amatum_. _Io avevá amato_, or _Io ebbi amato_, are the correspondent
+amatum_. _Io avevá amato_, or _Io ebbi amato_, are the correspondent
 Italian expressions at this day. And thus upon the intermixture of
 different nations with one another, the conjugations, by means of
 different auxiliary verbs, were made to approach the simplicity and
@@ -15852,9 +15828,9 @@ from one another, the correspondence of their terminations still
 showed their mutual reference, and the separation did not necessarily
 occasion any sort of confusion. Thus in the first line of Virgil,
 
-      Tityre tu patulć recubans sub tegmine fagi;
+      Tityre tu patulæ recubans sub tegmine fagi;
 
-we easily see that _tu_ refers to _recubans_, and _patulć_ to _fagi_;
+we easily see that _tu_ refers to _recubans_, and _patulæ_ to _fagi_;
 though the related words are separated from one another by the
 intervention of several others; because the terminations, showing the
 correspondence of their cases, determine their mutual reference. But
@@ -15894,9 +15870,9 @@ line, _always vacant_, _always amiable_, referred to _thee_ in the
 third, and not to _who_ in the same line with it. In the Latin,
 indeed, all this is abundantly plain.
 
-{325} Qui nunc te fruitur credulus aureâ,
+{325} Qui nunc te fruitur credulus aureâ,
       Qui semper vacuam, semper amabilem
-      Sperat te; nescius aurć fallacis.
+      Sperat te; nescius auræ fallacis.
 
 Because the terminations in the Latin determine the reference of each
 adjective to its proper substantive, which it is impossible for any
@@ -16715,7 +16691,7 @@ successors of Thales, represent the doctrines of those sages as full
 of the most inextricable confusion. Something, however, that
 approaches to a composed and orderly system, may be traced in what is
 delivered down to us concerning the doctrine of Empedocles, of
-Archytas, of Timćus, and of Ocellus the Lucanian, the most renowned
+Archytas, of Timæus, and of Ocellus the Lucanian, the most renowned
 philosophers of the Italian school. The opinions of the two last
 coincide pretty much; the one, with those of Plato; the other, with
 those of Aristotle; nor do those of the two first seem to have been
@@ -17956,7 +17932,7 @@ order and method of Galileo, possessed, like all his other countrymen,
 the most laborious industry, joined to that passion for discovering
 proportions and resemblances betwixt the different parts of nature,
 which, though common to all philosophers, seems, in him, to have been
-excessive. He had been instructed, by Mćstlinus, in the system of
+excessive. He had been instructed, by Mæstlinus, in the system of
 Copernicus; and his first curiosity was, as he tells us, to find out,
 why the Planets, the Earth being counted for one, were Six in number;
 why they were placed at such irregular distances from the Sun; and
@@ -19140,7 +19116,7 @@ according to this ancient philosophy, is most perfect, suggested the
 idea of the unity of that principle, by whose art it was formed; and
 thus, as ignorance begot superstition, science gave birth to the first
 theism that arose among those nations, who were not enlightened by
-divine Revelation. According to Timćus, who was followed by Plato,
+divine Revelation. According to Timæus, who was followed by Plato,
 that intelligent Being who formed the world endowed it with a
 principle of life and understanding, which extends from its centre to
 its remotest circumference, which is conscious of all its changes, and
@@ -19161,7 +19137,7 @@ formed by those inferior deities; for the revolutions of the heavenly
 bodies seemed plainly to influence the generation and growth of both
 plants and animals, whose frail and fading forms bore the too evident
 marks of the weakness of those inferior causes, which joined their
-different parts to one another. According to Plato and Timćus, neither
+different parts to one another. According to Plato and Timæus, neither
 the {393} Universe, nor even those inferior deities who govern the
 Universe, were eternal, but were formed in time, by the great Author
 of all things, out of that matter which had existed from all eternity.
@@ -19378,7 +19354,7 @@ which, the doctrines of Universals, and everything that is preparatory
 to the arts of defining and dividing, has, since the days of Porphery,
 been inserted into their Logic.
 
-According to Plato and Timćus, the principles out of which the Deity
+According to Plato and Timæus, the principles out of which the Deity
 formed the World, and which were themselves eternal, were three in
 number. The Subject-matter of things, the Species, or Specific
 Essences of things, and what was made out of these, the sensible
@@ -19621,7 +19597,7 @@ pretenders to accuracy and precision. Mankind have had, at all times,
 a strong propensity to realize their own abstractions, of which we
 shall immediately see an example, in the notions of that very
 philosopher who first exposed the ill-grounded foundation of those
-Ideas, or Universals, of Plato and Timćus. To explain the nature, and
+Ideas, or Universals, of Plato and Timæus. To explain the nature, and
 to account for the origin of general Ideas, is, even at this day, the
 greatest difficulty in abstract philosophy. How the human mind, when
 it reasons concerning the general nature of triangles, should either
@@ -19956,7 +19932,7 @@ success by some Dutch masters, that it is impossible to view the
 pictures without some degree of pleasure. They would be most absurd
 subjects for Statuary or Sculpture, which are, however, capable of
 representing them. The picture of a very ugly or deformed man, such as
-Ćsop, or Scarron, might not make a disagreeable piece of furniture.
+Æsop, or Scarron, might not make a disagreeable piece of furniture.
 The statue certainly would. Even a vulgar ordinary man or woman,
 engaged in a vulgar ordinary action, like what we see with so much
 pleasure in the pictures of Rembrandt, would be too mean a subject for
@@ -22573,14 +22549,14 @@ not only surround them but press upon them on all sides. This is the
 case too with the young of the goose, of the duck, and, so far as I
 have been able to observe, with those of at least the greater part of
 the birds which make their nests upon the ground, with the greater
-part of those which are ranked by Linnćus in the orders of the hen and
+part of those which are ranked by Linnæus in the orders of the hen and
 the goose, and of many of those long-shanked and wading birds which he
-places in the order that he distinguishes by the name of Grallć.
+places in the order that he distinguishes by the name of Grallæ.
 
 The young of those birds that build their nests in bushes, upon trees,
 in the holes and crevices of high walls, upon high rocks and
 precipices, and other places of difficult access; of the greater part
-of those ranked by Linnćus in the orders of the hawk, the magpie, and
+of those ranked by Linnæus in the orders of the hawk, the magpie, and
 the sparrow, seem to come blind from the shell, and to continue so for
 at least some days thereafter. Till they are able to fly they are fed
 by the joint labour of both parents. As soon as that period arrives,
@@ -22677,7 +22653,7 @@ therefore, the sense of Tasting can never be said instinctively to
 suggest some conception of that substance.
 
 It may, perhaps, be otherwise with the sense of Smelling. The young of
-all suckling animals, (of the Mammalia of Linnćus,) whether they are
+all suckling animals, (of the Mammalia of Linnæus,) whether they are
 born with sight or without it, yet as soon as they come into the world
 apply to the nipple of the mother in order to suck. In doing this they
 are evidently directed by the Smell. The Smell appears either to
@@ -22777,7 +22753,7 @@ preconception of the Taste of the food which it announces, and may,
 even before experience, make its mouth, as we say, water for that
 food.
 
-That numerous division of animals which Linnćus ranks under the class
+That numerous division of animals which Linnæus ranks under the class
 of _worms_, have, scarcely any of them, any head. They neither
 see nor hear, have neither eyes nor ears; but many of them have the
 power of self-motion, and appear to move about in search of their
@@ -22917,7 +22893,7 @@ syllable from the end, the rhyme must fall upon all the three. It must
 be a triple rhyme, and the verse is supposed to consist of twelve
 syllables:
 
-      _Forsč era ver, non perň creděbile,_ &c.
+      _Forsè era ver, non però credìbile,_ &c.
 
 Triple rhymes are not admitted into English Heroic Verse.
 
@@ -22988,8 +22964,8 @@ when confined to the second verse of the couplet, and even there
 introduced but rarely, may have a very agreeable grace, and the line
 may even seem to run more easy and natural by means of it:
 
-      Bůt of this frŕme, the beŕrings, and the těes.
-      The strěct connčctions, něce depčndencies, &c.
+      Bùt of this fràme, the beàrings, and the tìes.
+      The strìct connèctions, nìce depèndencies, &c.
 
 When by a well accented syllable in the end of the first line of a
 couplet, it has once been clearly ascertained what the rhyme is to be,
@@ -23057,16 +23033,16 @@ In Italian frequently, and in English sometimes, an accent is with
 great grace thrown upon the first syllable, in which case it seldom
 happens that any other syllable is accented before the fourth;
 
-      _Cánto l'armé pietóse e'l capitáno._
+      _Cánto l'armé pietóse e'l capitáno._
 
-      Fírst in these fiélds I trý the sýlvan stráins.
+      Fírst in these fiélds I trý the sýlvan stráins.
 
 Both in English and in Italian the second syllable may be accented
 {472} with great grace, and it generally is so when the first syllable
 is not accented:
 
       _E in van l' inferno a' lui s' oppose; e in vano
-      S' armó d' Asia, e di Libia il popol misto,_ &c.
+      S' armĂł d' Asia, e di Libia il popol misto,_ &c.
 
       Let us, since life can little more supply
       Than just to look about us, and to die, &c.
@@ -23201,363 +23177,4 @@ Biographical Notice
 
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+*** END OF THE PROJECT GUTENBERG EBOOK 58559 ***
diff --git a/58559-h/58559-h.htm b/58559-h/58559-h.htm
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-The Project Gutenberg EBook of The Essays of Adam Smith, by Adam Smith
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-This eBook is for the use of anyone anywhere in the United States and most
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-Title: The Essays of Adam Smith
-
-Author: Adam Smith
-
-Editor: Joseph Black
-        James Hutton
-
-Release Date: December 28, 2018 [EBook #58559]
-
-Language: English
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-Character set encoding: UTF-8
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-*** START OF THIS PROJECT GUTENBERG EBOOK THE ESSAYS OF ADAM SMITH ***
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-Produced by Ed Brandon from material at the Internet Archive
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-
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-
-
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+<div>*** START OF THE PROJECT GUTENBERG EBOOK 58559 ***</div>
 
 <h4 class="title">THE</h4>
 
@@ -23795,377 +23760,7 @@ counted for nothing.</p>
 
 
 
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-</pre>
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