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@@ -1,35 +1,8 @@
-The Project Gutenberg EBook of The Book of Love, by Paolo Mantegazza
+*** START OF THE PROJECT GUTENBERG EBOOK 57423 ***
-This eBook is for the use of anyone anywhere in the United States and
-most other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms
-of the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll
-have to check the laws of the country where you are located before using
-this ebook.
-Title: The Book of Love
-
-Author: Paolo Mantegazza
-
-Release Date: June 30, 2018 [EBook #57423]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-*** START OF THIS PROJECT GUTENBERG EBOOK THE BOOK OF LOVE ***
-
-
-
-
-Produced by Turgut Dincer, Martin Pettit and the Online
-Distributed Proofreading Team at http://www.pgdp.net (This
-book was produced from images made available by the
-HathiTrust Digital Library.)
-
@@ -359,7 +332,7 @@ Evanescence of forms is one of the most essential characteristics of
living beings, and we give the name of death to the falling of every
leaf from the tree of life. Man, also, drops some of these leaves every
day--hair, epithelia, cells, which often produce a secretive substance
-and fall with it. Before dying, a part of the preëxisting form remains
+and fall with it. Before dying, a part of the preëxisting form remains
to re-animate the dead form and follows in its turn the parabolical
cycle through which the mother form has passed. This is the most general
principle and includes all possible kinds of generation, from that of
@@ -393,7 +366,7 @@ reproduction increases beyond measure, the dangers for the individuals
generated increase at the same time, and destruction mows down the
excessive number of those which are born. Now it is food that is no
longer proportionate to the new-born; then parasites and enemies of the
-over-expanded species, which, increasing in turn, reëstablish the
+over-expanded species, which, increasing in turn, reëstablish the
equilibrium. The destructive forces and the protective balance mutually,
as happens with many other forces, simpler and better known.
@@ -401,7 +374,7 @@ The Malthusian problem, however, is much more intricate. If all species
were equally prolific and had a life of equal length, the problem would,
in fact, be reduced to a question of space and food; but, on the
contrary, the duration of life and the various degrees of fecundity
-serve in turn to reëstablish the equilibrium by other ways. If the
+serve in turn to reëstablish the equilibrium by other ways. If the
reproduction of mice were as slow as that of man, they would all be
destroyed before another generation could be born; and even if they
could live fifteen or sixteen years, not one of them, perhaps, would
@@ -424,7 +397,7 @@ in the great book of nature, is one of those that rule with the most
inflexible tyranny the elementary phenomena of reproduction, as well as
the highest and most complex phenomena of human love.
-In the _Diatomaceæ_ the fecundity by scission is gigantic: Smith
+In the _Diatomaceæ_ the fecundity by scission is gigantic: Smith
reckoned that a single gnat could create a thousand million individuals
in one month. A young _Gonium_, capable of scission after twenty-four
hours, can produce in a week 268,435,456 individuals equal to itself. In
@@ -433,7 +406,7 @@ endogenous, as with the _Volvox_; but the reproduction is always
extraordinary. If all the individuals generated should survive, a
_Paramecium_ would, by scission, produce in the course of a month
268,000,000 individuals. Another microscopic animal can produce
-170,000,000,000 individuals in four days. The _Gordius_--the entozoön of
+170,000,000,000 individuals in four days. The _Gordius_--the entozoön of
an insect--lays 8,000,000 eggs in less than a day. An African termite
lays 80,000 eggs in twenty-four hours, and Eschricht reckoned at
64,000,000 the number of eggs in the adult female of an _Ascaris
@@ -555,7 +528,7 @@ of life?
A particular motion, originated in the ovary and in the testis,
accumulates such energy in the nervous centers as eventually to bring
the masculine element in contact with the feminine, so that the
-generative gemmulæ produced in the slow laboratory of two different
+generative gemmulæ produced in the slow laboratory of two different
organisms reunite in that nest which is the maternal womb and where the
fecundated egg must transform into a human being.
@@ -584,7 +557,7 @@ organism, and encloses and preserves them in itself in order to pour
them into the bosom of other elements, similar but not equal, generated
in another laboratory, that is, the opposite sex. When the two
generative laboratories are separated in two distinct organisms, it is
-probable that the diversity of their gemmulæ is greater. If in
+probable that the diversity of their gemmulæ is greater. If in
individuals closely resembling each other, but of different races, we
combine the generative elements, we still will probably have fecundity;
while, if we pass to different species, fecundity will be more
@@ -797,7 +770,7 @@ loves of plants and of animals. Nature could not write more fascinating
music with a less number of notes, and no other phenomenon of life can
resemble that of generation in profusion of forms, lavishness of
artifices, inexhaustible conception of mechanisms. One would say that
-where the reproductive gemmulæ are attracted, where life reconcentrates
+where the reproductive gemmulæ are attracted, where life reconcentrates
its best part to renovate itself with a new impetus, there new and
strange energies are developed, and the forces of nature appear with the
most gigantic pomp, the most gorgeous luxury. In every other function,
@@ -992,7 +965,7 @@ shrug, a rebuff and a voluptuous quiver close that first scene of love.
At times the little female seems about to yield to the impatient
embraces of her companion; and when he, with the trepid anxiety of him
who is about to grasp happiness, is very close to her and on the point
-of touching with his pubescent and loving antennæ the velvety body of
+of touching with his pubescent and loving antennæ the velvety body of
his beloved one, she flies two yards away, and he after her and again
and again is met with mockery and cajoleries. The heat increases and the
surcharged desire has become as ardent as the sun. The coquette has
@@ -1010,13 +983,13 @@ angels love; but does any planet shelter a human creature that lives
with wings also in heaven?
Now those two butterflies come near to each other, so near as to touch,
-to kiss with their antennæ; then in a wink one bounds upon the other and
+to kiss with their antennæ; then in a wink one bounds upon the other and
with a leisurely, sweet, prolonged caress, fondly they kiss each other
with their wings. And then they repose, as though they wished to relish
the sweetness of that grand and voluptuous caress, in which the wing of
the one softly and slowly kisses the silk and velvet of his companion.
How sweet, how sensual must be the caress of two wings which with a
-thousand scintillating papillæ touch each other in a perfect
+thousand scintillating papillæ touch each other in a perfect
juxtaposition, and yet in this intermingling of nerves and velvet do not
lose one single speck of that golden dust which adorns them!
@@ -1139,7 +1112,7 @@ forces as in love, and the queerest phenomena are interlaced around the
union of the sexes, which, unique in essence, assumes the most varied
forms. The philosopher, the poet, the artist, should study with interest
the thousand ways in which living beings exchange the germinative
-gemmulæ, and they would find subjects for profound meditation and a
+gemmulæ, and they would find subjects for profound meditation and a
strong incentive to inspiration. Only in the eyes of the hypocrite or of
the idiot many loves of living beings may seem brutal battles or
lascivious embraces. Nowhere does Nature manifest herself more powerful,
@@ -1925,7 +1898,7 @@ How subtle and mysterious must that high chemistry be which unites the
germinative elements of two organisms of different sex to renew life and
generate a new organism! It does not suffice that in the calm and long
silence of thirty or forty years, half lived by a man and half by a
-woman, the gemmulæ have prepared and made ready to call and attract each
+woman, the gemmulæ have prepared and made ready to call and attract each
other; it does not suffice that the powerful energies of sexual
affinities have accumulated; it still does not suffice that a sudden
sympathy shall prepare the spark and the conflagration. All this long
@@ -2089,7 +2062,7 @@ as adorers and whom she deems it opportune to keep in bondage, tying
them to herself with the subtle but strong thread of hope. In the
gravest cases the heart cannot be given to any one, because it has been
promised to all, and the huge task of pleasing many wearies the
-sentiment and breaks the vertebræ of character in such a way as to make
+sentiment and breaks the vertebræ of character in such a way as to make
impossible the development of any sincere and ardent affection. The most
indefatigable coquettes and the most worn-out flirts never love; and if,
in questions of love, not falling means to be virtuous, then coquetry
@@ -2175,7 +2148,7 @@ seductions; but, at the bottom, there should ever remain a female, and
under the wings of an angel and a cherub there should always be an Eve.
And man may torture his ambition in order to bend it under the heel of
love, and spur his talent so that it may throw its treasures at the feet
-of his idol; he may be a hero or a martyr, Spartacus or Cæsar, a tamed
+of his idol; he may be a hero or a martyr, Spartacus or Cæsar, a tamed
lion or a roaring lion; but in his loves let him always be as manly as
ever, so that woman, after having stripped her hero, may always find an
Adam. Seduction is never baseness, never violence, never treachery,
@@ -2293,7 +2266,7 @@ the highest; therefore, it cannot be considered alone as a dynamometer
of progress. The Tehuelches of South America bathe very often, generally
before dawn: but the men go into the water separately from the women;
they are very modest people who never, in any case, take off their
-_chirípas_. And the Japanese, with a civilization a hundred times
+_chirípas_. And the Japanese, with a civilization a hundred times
superior to that of the Tehuelches, are much inferior to them in the
matter of modesty. The Malaysians are very modest, but the Greeks and
the Romans were none too much so. Without leaving our own race and
@@ -2539,7 +2512,7 @@ A virgin is ours a thousand times more than any other woman; she must
love us much, or at least she must desire an embrace much, to descend
from the pedestal of the idol and come to us; to descend from the altar
and tread the vulgar ground of earthly life. And the mystery of the
-unknown, and the fascination of primitiæ, and of being the first teacher
+unknown, and the fascination of primitiæ, and of being the first teacher
of the art of love, centuplicate for us the sweet joys of a first
embrace. Even the dreadful trepidation of finding the temple violated
holds us suspended over the abysses of desperation and voluptuousness,
@@ -2776,7 +2749,7 @@ generated light. I open the book of human deeds and read:
not blushed to describe the naked scenes which Theodora was not
ashamed to exhibit in the theatre. After the mention of a narrow
girdle, which she wore, as none could appear stark naked in the
- theatre, Procopius adds: [Greek: anapeptôkuia]. After exhausting
+ theatre, Procopius adds: [Greek: anapeptôkuia]. After exhausting
the arts of sensual pleasure, she most ungratefully murmured
against the parsimony of nature, wishing a _fourth altar_, on which
she might pour libations to the god of love. After having been
@@ -2794,7 +2767,7 @@ frontiers within which human voluptuousness struggles, an insatiable
author of so much good and so much evil. And yet, in the eyes of
science it is nothing but "the most powerful of chemical affinities
comprehended by the most perfect of living brains." Prepared in the slow
-laboratory of a man and a woman, the gemmulæ of life intensely seek each
+laboratory of a man and a woman, the gemmulæ of life intensely seek each
other and are reciprocally attracted; and when love gathers them by
millions and millions, they kiss and join and, quivering, restore one of
the most prodigious equilibriums of nature and generate a man.
@@ -4704,7 +4677,7 @@ I have previously stated that the influence of love over thought is
twofold, and we have still to study its second manifestation, namely,
the influence exerted by the psychical nature of the person loved. Two
creatures who love each other are two bodies differently electrified,
-continually exchanging currents of energy in order to reëstablish the
+continually exchanging currents of energy in order to reëstablish the
equilibrium of forces and obey the law of universal affinity. But, since
no two identical creatures, no two identical brains, no two identical
sentiments ever exist in nature, it follows that, of the two thoughts
@@ -5047,7 +5020,7 @@ abuse or imposition from any quarter.
Nature has given woman the greatest part of love, and if this difference
could be expressed with figures, I would say that we were allotted one
fifth, or one fourth at most, of love's territory. Only a woman could
-write Mme. de Staël's sublime words: "Undoubtedly, in the mysteries of
+write Mme. de Staël's sublime words: "Undoubtedly, in the mysteries of
nature, to love and still to love is what we have retained of our
celestial inheritance." Neither civilization in any of its most varied
phases, nor customs in their numberless forms, nor impositions of
@@ -5128,7 +5101,7 @@ Do not ask woman why she loves. She can love such ugly, poor, deformed
creatures as to astonish and horrify us. If that creature can only be
hers, she will know how to adorn him with the flowers of imagination,
illumine him with the brilliant light which comes from her heart. When
-woman loves she almost never doubts of being loved. Has Cæsar ever
+woman loves she almost never doubts of being loved. Has Cæsar ever
doubted of winning a battle? Has Napoleon ever doubted of being
immortal? So it is with woman's love; she will creep like a reptile at
the feet of her companion, or roar like a lion which wants what it
@@ -5190,7 +5163,7 @@ the bread and wine of her life as the jailer does with the thief; and,
tyrants in love as well, we have kept the lion's share both in
voluptuousness and in the free choice of the sovereign affection. But
every injustice must be paid for, just as the equilibrium is
-reëstablished every time it has been disturbed; and the continual
+reëstablished every time it has been disturbed; and the continual
deceptions, only too well justified, of our slaves, seraglio
conspiracies and palace plots, are every day evidence that we erect upon
a false foundation the edifice of family, and loudly proclaim that it
@@ -5637,7 +5610,7 @@ throb, to apply then and there a cataplasm to bring it back to its
duty, and modesty to justify the perpetual ice, and virtue to apologize
for the absence of aroma. Oh, why did not heaven make us out of this
blessed, soft, sweet paste? Oh, why can we not reduce love to a problem
-of hygiene and régime?
+of hygiene and régime?
From this zero of the amatory scale we gradually rise to the maximum
degree of the pyrometer, where every metal is melted and volatilized and
@@ -5912,7 +5885,7 @@ love; and suicide, homicide and insanity count in cemeteries and
hospitals a much greater number of victims than are reckoned in the
summary statistics of our sociologists. All this, of course, is for
those who love with heart and mind and not with senses only. He who sees
-in love a question only of régime and hygiene recovers from the loss of
+in love a question only of régime and hygiene recovers from the loss of
his sweetheart with a tear and a new conquest; cures betrayal with
betrayal, and with licentiousness heals every malady of the heart and
drowns all his sorrows in his libertinism.
@@ -6073,7 +6046,7 @@ which, according to some persons, has decreed that no one shall be happy
on this planet.
In this field of evil, temperament is everything; to some individuals
-the phrase of Linnæus concerning the loves of the cat may be applied:
+the phrase of Linnæus concerning the loves of the cat may be applied:
"_Clamando misere amat_." For these unfortunates (we have already
described them) love is imbued with so much bitterness and surrounded by
so many nettles that it actually resembles a bramble, all thorns and
@@ -6154,7 +6127,7 @@ a volcano in the heart, to be at the gates of paradise and inhale
through the portal its inebriating perfumes--and then, after all this,
to become conscious of having been transformed into a vessel which
satisfies the thirst, to feel in the bosom a roaring beast--to be a part
-of the régime of a man, like magnesia or leeches--truly this is more
+of the régime of a man, like magnesia or leeches--truly this is more
cruel torture than the inquisitors ever invented; it is really too great
a sorrow for a lonely weak creature!
@@ -6498,7 +6471,7 @@ this book:
legislator to destroy in the social organism, with iron and fire,
that livid and cancerous spot called prostitution; neither have I
given the alarm or extolled it as a miracle when I heard the
- _auto-da-fé_ invoked against the houses of ill fame by moralists
+ _auto-da-fé_ invoked against the houses of ill fame by moralists
who have had the rare fortune of having been born without the sixth
sense, or the still rarer merit of smothering it with the
extinguisher of an iron will. But when I hear these intolerant
@@ -6729,7 +6702,7 @@ at every step and, what is worse, offends and wounds the sentiment of
justice. It is a written law that adultery is a crime to be punished
with the gravest penalties, but in actual life adultery is the most
common and most venial sin ever known; it is not only tolerated, but
-fêted and almost accepted as a social institution. The incitement to
+fêted and almost accepted as a social institution. The incitement to
prostitution is considered a very serious crime, but many legislators
sell their daughters to a rich husband who cannot love her, never will
love her and will drive her to adultery with the force of irresistible
@@ -6916,7 +6889,7 @@ There is, however, a lie in love that excels all lies, a betrayal that
surpasses all others; there is a perfidiousness that outclasses every
assassination, every homicide, every rape: love with the wife of
another, a crime which, protected by the law, cherished by consuetudes,
-fêted by our infamously hypocritical customs, avoids prison and scaffold
+fêted by our infamously hypocritical customs, avoids prison and scaffold
only because it takes the simple and easy precaution not to be termed
adultery. To introduce ourselves into the sanctuary of a happy family,
to become a friend to him whom we wish to betray, to cover him with the
@@ -7399,365 +7372,4 @@ THE END
End of the Project Gutenberg EBook of The Book of Love, by Paolo Mantegazza
-*** END OF THIS PROJECT GUTENBERG EBOOK THE BOOK OF LOVE ***
-
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diff --git a/57423-h/57423-h.htm b/57423-h/57423-h.htm
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--- a/57423-h/57423-h.htm
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<body>
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@@ -7474,379 +7435,7 @@ society has still left her.</p>
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