diff options
| author | nfenwick <nfenwick@pglaf.org> | 2025-02-07 20:58:36 -0800 |
|---|---|---|
| committer | nfenwick <nfenwick@pglaf.org> | 2025-02-07 20:58:36 -0800 |
| commit | 783f8e852591ad310dbf7e4b3a6631ffe057ace4 (patch) | |
| tree | 4fa65ae463c8dae32a2372b7e41249831c8b4f9d /old/56223-0.txt | |
| parent | 9713ea9a15e0db62e163fdabca738272976c85c3 (diff) | |
Diffstat (limited to 'old/56223-0.txt')
| -rw-r--r-- | old/56223-0.txt | 1341 |
1 files changed, 0 insertions, 1341 deletions
diff --git a/old/56223-0.txt b/old/56223-0.txt deleted file mode 100644 index 49f9ede..0000000 --- a/old/56223-0.txt +++ /dev/null @@ -1,1341 +0,0 @@ -Project Gutenberg's Oat Meal: The War Winner, by James Ritchie Grieve - -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - - - -Title: Oat Meal: The War Winner - -Author: James Ritchie Grieve - -Release Date: December 22, 2017 [EBook #56223] - -Language: English - -Character set encoding: UTF-8 - -*** START OF THIS PROJECT GUTENBERG EBOOK OAT MEAL: THE WAR WINNER *** - - - - -Produced by Anne Grieve and the Online Distributed -Proofreading Team at http://www.pgdp.net (This file was -produced from images generously made available by The -Internet Archive/American Libraries.) - - - - - -Transcriber’s Note: This text is reproduced with its original printing -errors intact, save for minor amendments to punctuation, capitalisation -and word spacing. The author was prone to misquoting poetry, the -typesetter was apparently not being paid enough to ensure accuracy, and -it doesn’t seem a proofreader was asked to participate at all. The best -laid schemes o’ “mince” and men have indeed gone aft agley. - - - - - OAT MEAL - THE - War Winner - - [Illustration] - - BY - J. R. Grieve, M. D. - Acting Assistant Surgeon - U. S. Army, 1865 - - Copyright Applied for. Price Ten Cents. - - - - -“OATMEAL” - -BEING GLIMPSES AN REMINISENCES OF SCOTLAND AND ITS PEOPLE. - -By J. R. Grieve, M.D. - - - - -INTRODUCTION. - - -At the present time when every one is being urged to bend every energy -toward the conservation of food supplies, it is surprising to me that so -little has been written in behalf of the extraordinary value of oatmeal -as a diet on which people can live and continue more healthy than on any -other cereal in the world. - -I wish to present =facts=, not =theories=. I wish to tell of what I know -personally on this subject. I have not consulted any of the laboratories -of research or taken for granted any data from the many-published -statistics of individual food sufficiency for sustaining life, but I have -only taken =facts= and invite my readers to form their own conclusions. - -My father was a successful farmer in Perthshire, Scotland, and employed -quite a number of ploughmen. His men were always big strapping fellows, -weighing on an average from one hundred and fifty to one hundred and -seventy pouds and as strong as oxen. None of those men ever saw a -two-bushel sack of grain because we never had such sacks. What they were -acquainted with and were accustomed to handle were four-bushel sacks of -wheat, weighing sixty-four pounds per bushel, barley weighing fifty-six -pounds per bushel. These sacks they would carry on their back and load -on their carts and, after being hauled to the city, would again shoulder -them and carry them up two and sometimes three flights of stairs in the -warehouses. There were few elevators in those days. - -Now what had those men for breakfast that morning? Certainly not -beefsteak, ham and eggs, toast, or biscuits. No, they had a large bowlful -of bcrose. Each man takes his large wooden bowl and puts into it three or -four handfuls of oatmeal, a big pinch of salt, then pours boiling water -on it, stirs it with the handle of his spoon, adds sweet milk, and eats -his breakfast. When the noon hour comes he goes through the same process; -and after the work is finished for the day he generally has a bowl of -oatmeal parridge. - -The whole time occupied is probably ten minutes. Then after smoking a -pipe for ten minute more he is ready for a day of strenuous work. Each -man possesses a half-gallon tin bucket, and that is filled at the dairy -every morning before breakfast with sweet milk, and that lasts him for -the day. No labor is too hard for those men. They can stand any strain -put before them and never complain of being hungry. I never heard the -least complaint of indigeston, and the doctor would have starved to death -if he had depended on these ploughmen for patients. The allowance of meal -is seventy pounds every four weeks, and that is all you require to give -them. Often these men don’t see a piece of meat in months and very seldom -do they eat wheat bread. Scotland has been called the “Land o’ Cakes” -from the fact that an excellent cake can be made of oatmeal. The cakes -are rolled thin and toasted before an open fire until they are quite -hard. I have eaten oatmeal cakes in Virginia that were baked in Scotland, -two or three months previously and after being heated through they were -as crisp as if newly baked. - -I grew up amid these surroundings and am familiar with every detail. -I had my porridge twice a day all through my young life, and the -development in my individual case was quite satisfactory. I often tell -people that I was brought up on oatmeal and the New Testament, which is -true; and I can truthfully testify to the excellency of the combination. -Another important fact, especially at the present time, is that we never -though of adding sugar to our oatmeal. Those ploughmen would have as soon -thought of sprinkling epsom salts on their porridge as sugar. To this -day nothing gives me such satisfaction at breakfast as a bowl of oatmeal -and milk. To eat a bountiful supply of oatmeal and suppliment it with -meat, eggs, etc., is a great mistake. It is too nurtitious and impedes -digestion. In those days such terms as calorics, protein, carbohydrates -were never used and need never be used when speaking of oatmeal. I ask -one question: If oatmeal does tnot contain all the elements of a perfect -food, how did those ploughmen stand up to their hard work and seldom -complain of hunger and more seldom need the services of the doctor? It -regulates the intestinal canal like clock work. - -Sweet milk is absolutely necessary to complete the perfect diet. Any -substitute, whether molasses, butter, or sugar, does harm. There should -be a generous supply of salt in making porridge and that does away with -the craving for sugar. I often meet people, doctors included, who declare -that porridge ought to be cooked for six or eight hours. My only answer -to that falacy is to point to my brosemen. When Oats go to the mill -they are put into a kiln and subjected to considerable heat until the -hull cracks and they are three-fourths cooked, then they are sifted and -ground either coarse or fine as you wish. We had no flaked oats in those -days, and I cannot say whether the smashing flat process is an injury or -betterment to the cereal; but I prefer the coarse-ground oats, as that -was what the men I refer to were fed. I am only stating facts, as I have -experienced them, and I stick to my original statement that oatmeal used -as the Scotish ploughmen use it is satisfactory in every particular as to -giving nourishment and preserving health. - -What a saving of time it makes for the housekeeker—just about half an -hour for breakfast and supper, few dishes to wash, and no greasy plates -to encounter. For dinner you may omit the oats and take what you prefer. - -In American hotels and boarding houses, also in private homes, oatmeal is -served in small quantities in small saucers as a side dish. It ought to -be the =main and only= dish both morning and evening. - -Oatmeal has a wonderfully beneficial effect on the morality of men. -You might spend an evening, as I have many times done, in those men’s -quarters, and you would not hear a profane word or an objectionable -sentence from the lips of any one of them. Those men nearly all go to -Church on Sunday as regularly as they go to work on Monday. They are -intelligent as a rule and demonstrate by their conversation that their -diet has nourished the gray matter as well as their muscles. - -If oatmeal acted so beneficial fifty years ago on the inhabitants of -Scotland, it surely is a good argument that it will perform its duty on -Americans just as well to-day. - -Personally it would be immaterial to me if the wheat and sugar crops -failed entirely, so long as I could have the dear old cereal that -nourished me to manhood and the good will of a fine Jersey. - -While oatmeal sustains the body and keeps it in fine condition, it -certainly must exercise a powerful influence upon the brain. Sir Walter -Scott was an oatmeal man. In intellect he was “one of them.” Sir David -Brewster, the Royal Astranomer, who could scan with more than eagle’s -eye the mighty creations in the bosom of space, was made mostly of -oatmeal. Hugh Miller, that huge geological hammer, inscribed with Hebrew -characters, was an oatmeal man. So was “Bobby” Burns, and the man does -not live who can say that “Bobby” had no brains. - -No argument can be brought to bear against oatmeal. If you believe what -I say is true, why not put it to the test. I know it is a great problem -to change the dietitic habits of a community—and much more so to change -the habits of a nation. There are Scotchmen scattered everywhere, and no -doubt they and their wives would supervise Oatmeal Clubs to teach the -people how to make porridge properly and to overcome any prejudice they -might have as to its use. No doubt it is an acquired taste, but when once -learned it is for “keeps.” - -When I first came to America I did not eat any tomatoes for years. I -could not endure the taste, but gradually I took to them, and now I -dearly enjoy them. - -Many of my friends, through solicitation and my example, have adopted the -oatmeal habit, and all of them are delighted with the result and intend -to make it permanent. - -Just imagine what conversation of food it would be if a vast multitude -enlisted under the oatmeal banner. Meatless, wheatless, and surgarless -days at least six days in the week for breakfast and supper. For dinner -and on Sundays I should allow every one who wished to indulge in the -fruit of the hen and the ham of the hog, or whatever delicacy might suit -their individual taste. - -The Duke of Wellington knew his business when he held in reserve -the famous Scot’s Grey cavalry at the battle of Waterloo, until the -psycological moment arrived when the French lines began to waver, then -ordered the charge which sent them thundering on striking the enemy like -an avalanch and thereby winning the battle. So in a modest way I think -the psycological moment has arrived when the people of America will -listen to what I say and began to cultivate the taste for oatmeal and use -it liberally, thereby conserving food for the great emergency now and -which will be more acute by and by. - -It was oatmeal personified in the kilted Highlanders that scaled the -heights of Alma and later stormed the Russian stronghold, Sebastopol. -Oatmeal rode in the light brigade at Baladava, “charging an army while -all the world wonder.” Oatmeal sang Annie Laurie thirty thousand strong -in the Crimean trenches in front of Sebastopol on the eve of the grand -assault. - - “They lay along the battery’s side - Below the smoking cannon, - Brave hearts, from Severn and from Clyde - And from the banks of Shannon. - - They sang of love and not of fame; - Forgot was Britain’s glory, - Each heart recalled a different name - But all sang “Annie Laurie.” - -Oatmeal has come out conqueror in many battles in many lands, and who can -doubt that it will eventually crush to earth the hated Hohenzolerns and -Hapsburgs, to say nothing of the unspeakable Turk. - - =MENU.= - - =Breakfast.= - - Bowl of oatmeal porridge. - Plenty of sweet milk. - That’s All. - - =Dinner.= - - Please yourself. That is none of my business. - - =Supper.= - - Bowl of oatmeal porridge. - Plenty of sweet milk. - That’s All. - - After supper you can go to bed and sleep like a top, and in the - morning you will get up feeling tip top. J. R. G. - - Tennessee Industrial School, Nashville, Tenn. - - Jauary, 1918. - -When Dr. Samuel Johnson, the lexicographer, vented his unaccountable -spleen against the Scotch people by defining “oatmeal” as “food for -English horses and Scottish men,” he exposed himself to the witty retort. -“And where will you find finer horses or better men.” Thomas Carlyle -tells us that on one occasion, during a visit he paid to Lord Ashburton, -at the Grange, he caught sight of Macauley’s face in unwonted repose, -as he was turning over the pages of a book. “I noticed,” said he, “the -homely Norse features, that you find everywhere in the Western Isles, and -I thought to myself; well, any one can see that you are an honest good -sort of a fellow, made out of oatmeal.” - -To what extent the characteristic peculiarities of nations are due to -diet is a question on which we will not enter. We believe, however, -that the matter of food has much to do in determining the character and -destiny of a people; and oatmeal being the principal food of Scotland it -would seem to be certain that the people who have been made out of it, -have been in themselves very remarkable: and have exercised an influence -upon the whole civilized world that is unique and singularly potential. - -In introducing our subject, it would seem to be proper to say a few -words about the “land o’ cakes”—that is, oat cakes. First, there is no -word in any language that has in it such perfect music, or around which -cling dearer and sweeter associations than the word “Caledonia.” - - “Oh Caledonia stern and wild, - Meet nurse for a poetic child.” - -Under the spell of that name imagination takes wing, and we are back in -the springtime of youth. We hear the lark singing in the clear air. We -smell the fragrance of the heather. We hear the plow-boy’s whistle, and -the mild-maid’s song,—some lively ditty to relieve the tedium of labor, -or it may be an old heroic melody, that glimpses some grand page of -Scottish story. We hear again the murmur of voices that for long years -have sunk into silence. Faces rise before us that had begun to fade from -our recollection, scenes in which we formed a part, pass as a panorama, -and remain for ever on the deathless page of memory. - -To the student of history, Scotland is not a foreign country. The genius -of its sons has made it familiar and home like to every lover of pure -literature, true patriotism and heroic virtue. In undertaking to speak of -it, we are embarassed with our riches. - -We are not so perplexed about what we shall say, as how to say it within -reasonable limits. These however are but glimpses and glances of Scotland -and its people, and may serve to inspire some to seek a fuller and -clearer vision, and larger grasp of a theme that can never grow old while -men struggle to conquer hostile forces, or strive to win a place in the -van of civilization. - -Scotland is the land of old romance; where ever the eye turns some scene -of classic and storied interest presents itself. There, near Stirling -stands that grand modern monument to William Wallace—the hero of -Scotland,—the wielder of “Freedom’s sword.” A mile distant is the scene -of the battle of Bannockburn where Robert Bruce achieved the deliverance -of the Scottish people from the despotism of Edward 1st, and established -their independence as a nation. - -It is the land where mountain torrents rave down the glens, or tumble -from the steep torn into foam; or that murmur softly as they steal along -on the level plain under the hazel and the broom, a land whose ruggid -coast lines are indented by immense fissures through which the ocean -pours its tidal waves to expand into lakes in the interior—lakes which -mirror the giant forms of the mountains, and higher up where lonely tarns -sleep, and the nests of the sea gull and the eagle remain undisturbed -in their solitude. It is a land where magic cloud scenes unfold their -sudden splendors in fiery crimson and gold, or whose skies darken in -fierce tempests that blot out mountain and plain in a moment in the -whirling gusts and eddies of wind and rain. A land, in brief, which has -many vicissitudes of climate, from the wild winter storms to the soft -and gentle touches of spring—the fervid heats of summer melting into the -glowing radiance of autumn sunsets unrivalled for beauty of coloring. -One stroke of Scott’s magic pen pictures it thus: - - “The Western waves of ebbing day - Rolled o’er the glen their level way; - Each purple peak, each flinty spire - Was bathed in floods of living fire.” - -The capital city of Scotland is Edinburgh. It is a city of marvelous -contrasts in the style of its architecture. It is divided into the -old and the new towns. But the first of these arrests the attention, -chiefly from the quaint and curious combinations in structure which its -buildings present. They are built of stone, and many of them rise ten -and twelve stories, their entrances carved with figures grotesque and -repulsive—griffins, dragons, monsters—half beast and half man, with -hideous scowls and leers glare and grin upon you as if daring you to -enter. On one of the lower streets is the “Grass Market” which was the -principal place for public evecutions, and where so many of the martyrs -of the Scottish covenant sealed their testimony to the truth of God’s -word with their blood. This spot recalls many of the dark deeds of an -age which placed an interdict upon the human mind, attempted to rule -conscience by the strong arm of law, and crush human liberty under the -iron heel of remorseless and ferocious oppression. Here is Holyrood -palace, an ancient pile with its quadrangles, courts, turrets, winding -stone stairs, and long resounding corridors. Here is the secret stair -upon which, on that memorable night in Scottish history, crept Ruthren, -Douglass, and their co-conspirators, who bursting into the Queen’s -private apartment, seized Rizzio, the Italian singer, and in spite of his -cries for mercy, and the intercession of his royal mistress, dragged him -out upon the landing, and stabbed him to death with their daggers. The -stain of his blood is shown on the oaken floor to this day. - -A little way up the Cannon gate stands the house of John Knox, that man -of iron resolution and overpowering eloquence, who alone dared to face -the treacherous and unhappy Queen and wring from her eyes the tears of -vain but exasperated importunity. This is he who prayed in the over -pouring interest of his soul, “Lord, give me Scotland else I die,” and -whose epitaph was, “Here lies one who never feared the face of man.” - -Edinburg has many monuments to its Kings, Princes, and great warriars, -but the monument to John Knox is not of brass or marble, but a more -enduring memorial built in the deathless admiration and affection of -the Scottish people. He was a man for the age in which he lived. Much -however, which he did and said can not be approved in the clearer light -and under the calmer judgment of this century, and by the unimpassioned -standard of a juster apprehension of God’s scheme of human salvation. -Still he was one of the greatest minds Scotland has produced, and his -name is enrolled among the immortals. - -A little to the Southeast of Edinburgh rises a lofty hill, called -“Arthur’s seat.” It presents a curious phenomnon in the outlines of its -summit. Looking at it from the eastern side in the purple glow of sunset, -there is clearly defined in beautiful but colossal proportions the form -of a couchant lion, one part of the summit to the left forming the hips, -the other elevation the neck and head, the undulation between showing -the soft outlines and symmetrical bend of the body. The head seems to -rest on the outstretched paws and slightly turned, looks as if watching -the city with sleepless vigilance. In one of the most conspicuous points -of Princes street stands that splendid triumph of architectural genius -dedicated to the brightest mind in literature which Scotland claims. - -A man dear to every lover of ancient song and story—one who has robed -the mountains, valleys and streams of Scotland with immortal glory and -universal renoun—Sir Walter Scott. We have spent many a pleasant hour -studying the rugged and homely face of that figue which sits in the -Centre with the Scottish plait thrown over his sholder and his favorite -and famous stag-hound crouching at his feet. He has given to Scotland -a citizenship of literature. Scenery, monuments, houses, cottages, -characters of every age and condition from the baron to the fisherman, -from the lady to the smuggler and fish wife. - -The witchery of the man’s genius has cast its spell over every -Englid-speaking nation. In every society that cultivates the graces and -refinements of polite literature, no author holds a place of higher -distinction than Walter Scott. - -His works are classics. With the exception of Shakespeare, no author has -“held the mirror up to nature” and pictured it with such graphic nicety -of detail and gracefulness of flowing outlines as this “wizard of the -north.” He opens wide the doors of romance and invites us to partake with -him in the rich and abundant banquet of song and story which a thousand -years of history have been preparing, and which he has with prodigious -labor and unwearied industry collected with his own hand and brain and -disposed on the ample board with such graceful profusion. The guests he -invites us to meet are for the most part real men and women—heroes whose -deeds of powess eclipse in daring and self-sacrifice the classic warriors -who wandered with Aeneas, and battled around the walls of ancient Troy. -The martial ardor of Wallace and Rob Roy is kindled in our breasts, we -catch the glow of a holy and patriatic inspiration as we stand with the -heroes of the Scottish covenant at Drumclog, and see them after psalm and -prayer in fierce conflict with the Royal forces under Claverhouse, and -putting them to flight after one of the bloodiest battles, for the number -engaged recorded in history. - -Then we bewail the woeful fanaticism that turned their camp into a -school of wrangling polemics, thus forestalling their ignommious and -irretrievable disaster at Bothwell Bride—a defeat which Clavenhouse swore -would redeem his disgrace in a tenfold measure at Drumclog. Or again we -are transported into some sylvan retreat, and trip lightly among the -sweet mountain harebells in the west with “The Lady of the Lake.” We -watch the hunt as it dashes through the perilous defiles where the rocks -in the mountain gorge seem - - “As if an infant’s touch would urge - Their headlong passages down the verge.” - -Or the blood tingles and the eye dilates with tremulous uncertainty as -to the issue of the combat between Fitz James and Roderich Dhu. There -is the subtle and agile Saxon loot to foot with the larger, but not -less heroic gael; and when the latter goes down blinded with blood and -fury, and falls fainting on the sod leaving his antagonist breathless -but unscathed, we confess our sympathy is largely with the brave but -unfortunate highlander, and feel sorry that he did not succeed in giving -the gay and lordly Fitz a refreshing diff with his dagger before he -fainted and fell. Then the scene changes and we are with Marmion where -“Day, sets on Normans castled steep, and Cheviot’s mountains lone,” we -follow the gloomy spirit through its conflicts, its sorrows and its -crimes, and watch the last tragic scene of his eventful history. - -The battle is raging over the pain and Marmion is dragged out of it -wounded, but his fiery spirit unsubdued. The priest is near him with his -consolations, and better still the tender angelic ministries of a wronged -but forgiving woman. - - “With fruitless labor bound - And strove to staunch each flowing wound - The Monk with unavailing cares - Exhausted all the Church’s prayers, - Ever he saw that close and near - A lady’s voice, was in his ear, - And that the priest he could not hear - For that she ever sang: - In the lost battle bourne down by the flying - When mingles war’s rattle with the groans of the dying - So the notes ring - The war that for a space did fail - Now trebly thundering swelled the gale - And Stanley was the cry - Alight on Marmion’s vision spread - And fixed his glassy eye - With dying hand above his head - He shook the fragment of his blade - And shouted victory! - Charge, Chester charge, on Stanley on! - Were the last words of Marmion.” - -He had the rare facutly of compressing a whole life’s romance in a few -stanzas, as in “Lochinvar.” - -Scott’s was not wholly an ideal world, nor his life a romance. There was -something very real and prosaic in it—something also of the tragic. Not a -few of the virtues of his ideal heroes became prominent in his own life. -After his fame had been established, and nothing of earthly ambition and -popular applause remained unsatisfied, there came upon him those sweeping -financial disasters in which his own fortunes and those of Constable his -publisher went down in wreck and ruin that seemed irretrievable. But -with a heroism unparalled in the history of literature, he girds himself -anew to cancel by his pen a debt that was colossal in its magnitude. He -was fifty-five years of age. He could accept no compromise, but goes to -work writing untiringly until by sheer force and industry he succeeded -in paying off seventy thousand of the one hundred and seventeen thousand -pounds sterling which was the sum total of his debt, but he achieved that -tremendous feat at the expense of an exhauseted brain and a paralyzed -body. He perished in the attempt to redeem his honor and good name. But -the name remains immortal and while Scottish hearts and Scottish brains -throb and beat, and tears and smiles be evoked as a tribute to genius, -the memory of Scott shall remain enshrined on the deathless galaxy of -fame. - -Another of the great names imperishably with old Caledonia is that of -Robert Burns, the darling of the Scottish muse, the pride and glory of -his native land, and the idol of the Scottish people. Poor unfortunate -child of genius. It is hard to read his brief history without being -choked with our sobs. Beginning life in the midst of the deepest poverty, -we are told that the miserable clay hovel in which he first saw the -light was partly wrecked by a January tempest on the very night of his -birth—sad forecast of the brief, bitter, and stormy career which awaited -him. At sixteen years of age he tells us his life was “the cheerless -gloom of a hermit with the unceasing toil of a galley slave.” After -his father’s death the little paternal estae had to be sold to satisfy -creditors, and after three years “tossing and whirling in the vortex of -litigation” Robert and his brother Gilbert succeeded in saving a trifle -from the clutches of the lawyears by stepping in as creditors for arrears -of wages. When they got to work again the poet received the sum of seven -pounds sterling (35 dollars) per annum. Troubles multiplied upon him -owing chiefly to his own indiscretions until he says frankly “even in the -hour of social mirth, my gayety is the madness of an intoxicated criminal -under the hands of the executioner.” - -But in the midst of his daily durgery and incessant toil through summer -heats and winter tempests, traveling through the snow, toiling at the -plow, thrashing his grain with the “weary flingin tree,” attending -market, he nevertheless found time to chant some of the sweetest lyrics -ever penned. The outward conditions of his life were dark and lowering, -but these could not quench those movements and ambitions of his inner -man which flamed up like the lurid flashes of volcanic fires, and threw -over the dark shadows of his destiny, a glory and a radiant heat which -no adversity could quench. He works like a slave, it is true, but he -must need pour in as occasion offered the pure and holy oil of lofty -aspirations gathered from nature’s ample store, and a few well worn -books, to feed the deathless flame of song which had begun to burn upon -the altar of his heart. “He carried a book to study at spare moments in -the field and he wore out thus two copies of MacKenzie’s Man of Feeling.” -A suggestive hint, for with all his misfortunes, and his sins, perhaps, -no more tender heart ever beat in human breast than that of Robert Burns. -None more loyal to friendship or more sensitive to generous love and -sympathy. - -“There is sacrecely any earthly object” he says, “which gives me more -pleasure than to walk in the sheltered side of a wood, or high plantation -on a cloudy winter day, and hear the stormy wind houling among the trees, -and raving over the plain. I listened to the birds and frequently turned -out of my path, lest I should disturb their little song or frighten them -to another station.” - -Doubless his own misfortunes brought him into closer relations of -sympathetic feeling even with the poorest and meanest things that were -suddenly exposed to loss and pain, as for instance in the inadvertent -passage of his ploughshare through a field mouse’s nest. Listen to his -tender strain. - - “We sleekit Cowerin timerous beastie, - O what a pancis in thy breastie; - Thou need nae start awa sae hasty, - Wi bickerin brattle - I wad de laith to rin and chase thee - Wi murderin pattle.” - -He moralizes at once, and does not think it beneath his dignity to put -himself on the same plane for a time even with a mouse. - - “I’m truly sorry man’s dominion - Has broken nature’s social union - An justifies that ill opinion - Which makes thee startle - At me, thy poor earth born companion - An fellow moral.” - -He sees in the house of “leaves and stubble” so carefully collected -against the winter storm, and analogy which he is slow to improve. - - “But mousie thou art no thy lane - In proving fore sight may be vain - The best laid schemes o’ mince and men - Gang aft agley - An, lea us naught but grief and pain - For promised joy.” - -Perhaps the key note to Burns’ muse may be found in the homage which he -paid to woman. “He was alwoys in love,” and he sang of love in strains as -sweet as any mortal minstrel ever made, but he was only a mortal after -all: and his illicit loves are the darkest blot on his name. But at first -this passion burned with a pure and guileless fervor; and the sweetest -lyric of his muse is the product of an early attachment for Mary Campbell -whom “death untimely frost” snatched from his embrace. On the anniversary -of her death, he had stayed out all night in the barn, tossing and -tumbling till the dawn of day; and before the morning star was quenched -in the rising sun, he went into the house and wrote: - - “Thou lingering star, with less’ning ray, - That lov’st to greet the early morn, - Again, thou usher’st in the day, - My Mary, from my soul was torn. - O, Mary! dear departed shade! - Where is thy place of blissful rest? - Seest thou thy lover, lowly laid? - Hear’st thou the groans, that rend his breast? - - That sacred hour—can I forget, - Can I forget the hallow’d grove, - Where, by the winding Ayr we met, - To live one day of parting love! - Eternity—will not efface - Those records dear, of transports past; - Thy image, at our last embrace! - Ah! little thought I ’twas our last! - - Ayr, gurgling, kissed his pebbled shore, - O’erhung with wild woods’ thich’ning green; - The fragant birch, and hawthorn here, - Twin’d amorous round the raptur’d scene: - The flowers sprang—wanton to be prest, - The bird sang love—on every spray; - Till, too soon, the glowing west, - Proclaim’d the speed of winged day. - - Still o’er these scenes my mem’ry wakes, - And fondly broods, with miser care! - Time but the impression deeper makes, - As streams—their channels deeper wear. - My Mary! dear departed shade! - Where is thy place of blissful rest? - Seest thou thy lover lowly laid? - Hear’st thou the groans that rend his breats?” - -No one has painted with such consummate skill, such tender grace, and -with such depth of coloring “the short and simple annals of the poor” as -Burns has done. He knew by bitter experience the struggles of poverty, -the grinding toil needed to wring from an inhospitable climate, and -unkindly soil the meagre products which barely supported life. His -“Cottars’ Saturday Night” is a picture of peasant life in Scotland -unequalled for purity and beauty by any production of genius, and is, -we think, the crowning triumph of his poetic skill. It is a finished -production, and his words flash upon our memory and imagination those -scnes of humble but honest poverty, pious worth and modest joys, which -relieve the monotonous burden of the Scottish laborer’s daily toil. The -week’s work is done, and the poor toiler, gathering his few implements -together, wends his way across the moor to his humble home. His gleeful -little ones run to meet him. He is saluted by the kindly smile of a -contented wife. A bright fire throws a genial glow over his poor but -tidy home. The elder brains drop in with the scanty pittances earned by -domestic services among their neighbors. Jenny, the pride of the family, -in the first bloom of womanhood, introduces with bashful modesty, an -honest lad worthy of her love and confidence. The mother is glad that her -brain is “respected like the lave.” - -“The father chats of horses, plows, and kye.” The humble, hospitable -board is spread, and the evening meal is eaten with grateful thanks to -God. Then “the big ha’ Bible” is brought out, and the old song that fired -to enthusiasm the children of the Scottish covenant in their wanderings, -is sung, and “the saint, the father, and the husband prays: - - “That thus they all shall meet in future days, - There, ever bask in uncreated rays, - No more to sigh, or shed the tear, - Together hymning their Creator’s praise, - In such society, yet still more dear; - While circling time moves round in an eternal sphere.” - -As he tells the touching and familiar story, a glow of honest pride in -his native land kindles in his breast, and he places the chaplet of honor -upon the brow of pious poverty. - - “From scenes like these, old Scotia’s grandeur springs - That make her loved at home, reveered abroad. - Princes and Lords are but the breath of Kings, - An honest man’s the noblest work of God.” - -Genius had few liberal patrons at that time; and the compensations -rendered to those who worshipped at the shrine of the Muses, consisted -in great part in patronizing invitations to big dinners or in treats in -the dram shops, where poets paid for their etertainment by appearing as -prodigies, or by bartering the fine gold of their wit for draughts from -the Circean Cup of popular applause and brutal intoxication. - -The convivial usages of the country were almost universal; and Burns, -with his genial nature and love of society, easily fell a prey to the -seductions of Bacchus. It was considered an insult to hospitality to sit -down to dinner in the house of a friend and get up from the table sober. - -It was a time when hosts were not solicitous about the results of a revel -or the comfort of guests, provided that there was a plentiful supply of -hot water and sugar to replenish the punch bowl. - -“But what will I do for beds for all these men?” said Margaret, the Laird -of Logan’s house keeper. “Keep the kettle boiling Marg’et ma Wooman,” -said the Laird, “and they will a find beds for themselves” to be fechtin’ -fou’ or “greetin’ fow” was regarded as the normal condition of a well -dined gentleman. - -It was too often alas at such shrines and amid such scenes that poor -Burns kindled the torch of his inspiration. He drew from life when in his -masterpiece of “Tam O’Shanter” he pictured two drunken Cronies seeking -respite from care in foaming tankards of ale inn: - - “Auld Ayr, wham ne’re a toon surpasses - For honest men and bonnie lassies.” - -At Tam’s elbow sits Soute Johnie: - - “His ancient droutly cronie: - Tam lo’ed him like a verra brither; - They had been fou for week thegether.” - -None knew better than Burns how ephemeral are the joys of social -drinking, and no one has ever produced such a chain of similitudes to -describe their fleeting sweetness. - - “But pleasures are like poppies spread, - You seize the flower, its bloom is shed; - Or like the Borealis race - That flit ere you can point their place; - Or like the rainbow’s lovely form - Evanishing amid the storm. - Or like the snow-flakes in the river, - A moment white, then melts forever.” - -We know of nothing in literature that, in the same space, contains so -much of the homely, the horrible, and the grotesque, as will be found in -this poem. There is a sharp Rembrandt-like minuteness in the details of -this Scotch Walpurgis night that produces terror on the reader mingled -with an irrisistible inclination to shriek with laughter. We watch the -hard drunken sot - - “Weel mounted on his gray mare, Meg, - A better never lifted leg.” - -Skelping along through the mud and pouring rain, the lightnings flashing -from “pole to pole.” - - “Whiles holding fast his guid blue bonnet, - Whiles croomin o’er some auld Scotch sonnet - While peepm round with prudent care - Lest bogles catch him unaware.” - -Every turn in the road has its tragic associations. Here a packman was -smothered in the snow. Here hunters found a murdered child. Here an -old thorn tree near a well where a woman hanged herself, etc. Till the -adventurers are crowned on his approaching the old Kirk at Alloway which -seems blazing to heaven. - -We have stood in it, and really it looks a very innocent ruin, nothing -but four stone walls, roofles, with a niche at one end where he old -pulpit once stood. But in that neche Burns put “Aul Nick” as a piper to -whose music a rabble rout of sheol are dancing “fast and furious.” Tammie -urges on his mare until he comes into the sheolish light which gilds the -ghastly scene, where the bones of murderers, the garter that strangled a -babe, the knife that lacerated the throat of a father. - - “And more of horrible and awful - Which even to name would be unlawful.” - -He cannot restrain a feeling of tender pity for one of the horrible crew -who had been that very night enrolled among them. He thinks of the time -when she was a little innocent child. - - “O little kenned thy reveren’d granny - The sack she Coft for her wee Nannie - Wi’twa pund Scots ’twas a’ her riches, - Should ever grace dance o’ witches.” - -The climax is reached when Tam, carried away by his wonder at the -marvelous agility displayed by the leader of the infernal gang who was -arrayed in a very abbreviated under garment, cries out: - - “Weel dune cutty sark - And in an instant a’was dark,” - -This precipitates the catastrophe. - - “As bess bizz out wi, angry fik - When murderons assail their bike - As open pussey’s mortal foes - When, pop, she starts before their nose, - As eager runs the market crowd - When “catch the thief” resounds aloud, - So Maggie runs the witche’s fetlow, - With many an eldritch scretch and hollow.” - -The devotee of Bacchees hastens to procure the protection of the river -Doon as witches dare not cross a running stream, and is indebted to his -good horse for his safety although that is secured at the expense of her -tail which she leaves in the clutches of the “Carlin.” - -Perhaps the songs of Burns have exercised a more universal influence than -his poems. They seize the heart and hold it as by a spell of enchantment. -Who knows not the grand nation melody “Scots wha hae” and the familiar -lyrics “Auld Lang Syne,” “John Anderson, My Joe,” “Comin’ through the -Rye,” etc. In most of his songs there is a strain of sadness as indeed -there is in most of the finest Scottish lyrics other than those written -by Burns. - -The brightest gems of the Muse show the sparkle of tears or utter the -sad sigh which one hears in the moan of the waves, or the wail of the -midnight wind through a pine forest. But the songs of Burns have a charm -that enlist the sympathy of the whole world. He voices the universal -experience. He is the high priest of nature. His words give tone and -character to the passion, the sorrows, the pains and the joys of common -people. He uses no artifice to engage the interest of others. His genius -was a well-spring fresh and pure from the fountains of the heart, in its -first unstrained gushings: too soon, alas, to migle with the defiling -tributaries which a bitter experience of human life brought to blend with -the clearer stream. With his great heart burning with a sense of wrong -done him by those who ought to have sheltered and befriended him, mixed -also with the bitter reflection that his own indiscretions and sins had -entailed suffering and shame upon himself and upon those who were dearer -to him than his own life, he sinks into the dark tide of death as the age -of 38 years; not, we trust, without a hope that the infinite Father of -mercy had heard the piteous appeal which he recorded in these words. - - “O thou great governor of all below - If I may dare a litted eye to thee, - For all unfit I feel my powers to be - To rule their torrent in the hollowed line - O aid me with thy help, Omnipotence Divine.” - -He wrote his own epitaph, and it is an honest and sincere confession, but -if he had lived under more favorable auspices, and had his environment -been such as to assure that the flame of his genius would have been -nourished from the altars of a purer and fitter companionship, he would -probably have penned a far different stanza than this which fitly closes -a dark and stormy career, not unrelieved by many bright flashes of hope -and gladness. - - “The poor inhabitant below - Was quick to learn and wise to know - And dearly felt the amorous glow - And social flame - But thoughtless follies laid him low - And stained him name.” - -A spirit kindred to that of Robert Burns and one whose fame shall never -perish, or be dimmed while “Annie Laurie” is sung—and where is it not -sung? It is that of Robert Tannahill, a poor Paisley weaver. We have -stood on the bridge which spans the canal near the city, and looked with -sorrowful interest into that pool in the corner, where, driven by the -demons of poverty and unappreciated talent, the disracted author ended -his brief life. He was a true poet. He wrote many songs that the world -will not willingly let die. One of the stanzas is peculiarly fine in its -delicacy and tenderness: - - “Towering o’er the Newton woods - Laverocks fan the snaw white clouds - Siller saughs wi downy buds - Adorn the banks sae biery. - Sweet the snaw flowers early bell - Decks Gleniffers dewy dell - Blooming like thy bonny sell - My ain my artless deary.” - -We would mention another bright name also a native of this same town -of Paisley. John Wilson—known better by his pen name of “Christopher -North” the author of “Noctes Ambrosianae.” He rose from obscurity to -great honor and to the chair of moral philosophy in the University of -Ediuburgh. He was a giant in stature as well as in mind, and one of the -knightliest of men. No one who ever met Wilson striding along the street, -his long yellow hair flowing over his shoulders, his blue eyes gleaming -with merriment, and glowing with an intelligence that comprehend every -department of knowledge, could ever forget him. - -He may be fairly ranked with Scott and Burns in the power he exercised -in the later part of his life, in storming the heart of the Scottish -people—becoming at last their idol and great literary representative. -He was conemporary with Thomas Brown whom he succeeded in the chair of -moral philosophy, and with Sir William Hamilton, who was a candidate -with him for the chair, but who, up to that time, had not given to the -public those proofs of that consumate ability by which he was afterwards -distinguished, and which placed him in the foremost rank of the most -eminent European scholars. - -Wilson once a poet, lecturer, statesman, orator, and novelist. He was the -intimate friend of Coleridge, Woodsworth, and Southey. His poems of the -“Isle of Palms” and the “City of the Plague” are productions that gave -him a worthy place among those bright lights of song shed so brilliant a -luster over that age of great minds, and whose genuis has bequeathed to -all future time, the priceless legacy if immortal harmonies and wealth -of thought. He was with all a very muscular Christian; “for on more than -one occasion, the singular spectacle was exhibited of a Scotch professor -of moral science taking off his coat in a public market place to inflict -personal chastisment on some ruffian whose obnoxious proceedings has -done outrage to his nicer sense of the fitness of things.” He was, with -Lockheart, one of the original contributors to Blackwood’s Magazine, and -helped more than any other author to give that publication a popularity -that continues to this day. - -It is said of Aytoun, Professor of Rhetoric and Belles Letters in -Ediuburgh University, when he was courting Wilson’s daughter that he -could not summon up courage to ask her father to give his consent to -their marriage, although he knew how exalted a place he occupied in -Wilson’s estimation. - -Here stood the silver tongued Aytown, week after week, trying to screw up -his courage to ask the question that filled his heart, but he could not -do it. At length he said: “Jessie, will you go and ask your father for me -as I cannot?” Jessie was soon beside her father and acquainted him with -how matters stood. “Puir Aytown,” said Wilson, “I maun gie him his answer -in writing.” - -So saying he wrote a line without Jessie’s knowledge of its purport, and -pinning it on the back of her dress, sent her off to Aytoun whom he well -knew was just at that moment fully appreciating the significance of the -verb “to wait.” - -“What did he say, Jessie?” was the impatient interrogatory of the loving -professor. Jessie turned her back for once upon her lover, and then he -read the precious answer: “With the Author’s compliments.” - -This same little town of Paisley is distinguished as the birth place of -another Wilson who is worthy of mention here because he became famous as -the great “American ornithologist”—Alexander Wilson, born 1766. He began -his career also as a poet with a witty and felicitous production called: -“Watty and Meg.” That brings out with marvelous fidelity some of the -most humurous phases of Scottish life and character. He came to America -in 1794, and after many and thrilling adventures, gave to the world his -great book on “American Birds” in seven quarto volumes. George Ord and -Charles Lucein Bonaparte completed the work by issuing, after Wilson’s -death, four volumes more. It is a record of patient industry that helped -to put this land forward in the records of fame, and publish to the world -its marvelous resources. - -We might give brief sketches of such. Dr. Thomas Guthrie, the father -of the ragged schools of Scotland. One short story will illustrate how -earnest was the Doctor in his efforts to save the children from the -dismal and fearful depths of vice and crime and infamy. - -One night at a public meeting, a reverend but very unsympathetic speaker -described the ragged school children as rescals and vagabonds, the scum -of the country. When Guthrie’s time for speaking came, he arose with pale -face and quivering lips, seized a sheet of writing paper from the table, -and holding it up, said: “This was once the scum of the country—once -foul, wretched rags. In it, now white as the snows of heaven, behold an -emblem of the work our ragged schools have achieved.” - -And there was Sir David Brewster who could “scan with more than an -eagle’s eye, the mighty creations in the bosom of space, and Hugh Miller, -that huge geological hammer, inscribed with Hebrew characters. It is a -very noticeable fact, that those minds that have most largely influenced -the thought and progress of civilized nations have not in the main -borrowed their light from an illustrious and wealthy ancestry, but have -risen from the ranks and been found chiefly among the humble sons of -poverty and toil. The genius of Scotland has been nourished and developed -amid hard and hostile conditions. It has grown strong and rooted itself -deeply amid tempests and storms! not amid the soft and voluptuous ease -of effeminate luxury. It has given to the world the brightest trophies -of sciences, philosophy, oratory, and song. Its sons have been scattered -among all people; but as a rule they have commanded the respect and -enlisted the effections of all among whom their lot has been cast. -They have ever felt the force of that fine sentiment expressed by the -greatestk of their poets. - - “Is no in title nor in rank - Its no in wealth like Lunnom Bonk - To purchase peace and rest. - Its no in makin’ muckle mare - Its no in books, it no in lair - To make us truly blest. - If happiness has not its seat and centre in the breast, - We may be wise, or rich, or great, but never can be blest. - Nae treasurers nor pleasures - Can make us happy lang - The hearts aye the part aye - That makes us rich or wrang.” - - - - - -End of Project Gutenberg's Oat Meal: The War Winner, by James Ritchie Grieve - -*** END OF THIS PROJECT GUTENBERG EBOOK OAT MEAL: THE WAR WINNER *** - -***** This file should be named 56223-0.txt or 56223-0.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/5/6/2/2/56223/ - -Produced by Anne Grieve and the Online Distributed -Proofreading Team at http://www.pgdp.net (This file was -produced from images generously made available by The -Internet Archive/American Libraries.) - - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. Special rules, set forth in the General Terms of Use part -of this license, apply to copying and distributing Project -Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm -concept and trademark. Project Gutenberg is a registered trademark, -and may not be used if you charge for the eBooks, unless you receive -specific permission. If you do not charge anything for copies of this -eBook, complying with the rules is very easy. You may use this eBook -for nearly any purpose such as creation of derivative works, reports, -performances and research. They may be modified and printed and given -away--you may do practically ANYTHING in the United States with eBooks -not protected by U.S. copyright law. Redistribution is subject to the -trademark license, especially commercial redistribution. - -START: FULL LICENSE - -THE FULL PROJECT GUTENBERG LICENSE -PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK - -To protect the Project Gutenberg-tm mission of promoting the free -distribution of electronic works, by using or distributing this work -(or any other work associated in any way with the phrase "Project -Gutenberg"), you agree to comply with all the terms of the Full -Project Gutenberg-tm License available with this file or online at -www.gutenberg.org/license. - -Section 1. General Terms of Use and Redistributing Project -Gutenberg-tm electronic works - -1.A. By reading or using any part of this Project Gutenberg-tm -electronic work, you indicate that you have read, understand, agree to -and accept all the terms of this license and intellectual property -(trademark/copyright) agreement. If you do not agree to abide by all -the terms of this agreement, you must cease using and return or -destroy all copies of Project Gutenberg-tm electronic works in your -possession. If you paid a fee for obtaining a copy of or access to a -Project Gutenberg-tm electronic work and you do not agree to be bound -by the terms of this agreement, you may obtain a refund from the -person or entity to whom you paid the fee as set forth in paragraph -1.E.8. - -1.B. "Project Gutenberg" is a registered trademark. It may only be -used on or associated in any way with an electronic work by people who -agree to be bound by the terms of this agreement. There are a few -things that you can do with most Project Gutenberg-tm electronic works -even without complying with the full terms of this agreement. See -paragraph 1.C below. There are a lot of things you can do with Project -Gutenberg-tm electronic works if you follow the terms of this -agreement and help preserve free future access to Project Gutenberg-tm -electronic works. See paragraph 1.E below. - -1.C. The Project Gutenberg Literary Archive Foundation ("the -Foundation" or PGLAF), owns a compilation copyright in the collection -of Project Gutenberg-tm electronic works. Nearly all the individual -works in the collection are in the public domain in the United -States. If an individual work is unprotected by copyright law in the -United States and you are located in the United States, we do not -claim a right to prevent you from copying, distributing, performing, -displaying or creating derivative works based on the work as long as -all references to Project Gutenberg are removed. Of course, we hope -that you will support the Project Gutenberg-tm mission of promoting -free access to electronic works by freely sharing Project Gutenberg-tm -works in compliance with the terms of this agreement for keeping the -Project Gutenberg-tm name associated with the work. You can easily -comply with the terms of this agreement by keeping this work in the -same format with its attached full Project Gutenberg-tm License when -you share it without charge with others. - -1.D. The copyright laws of the place where you are located also govern -what you can do with this work. Copyright laws in most countries are -in a constant state of change. If you are outside the United States, -check the laws of your country in addition to the terms of this -agreement before downloading, copying, displaying, performing, -distributing or creating derivative works based on this work or any -other Project Gutenberg-tm work. The Foundation makes no -representations concerning the copyright status of any work in any -country outside the United States. - -1.E. Unless you have removed all references to Project Gutenberg: - -1.E.1. The following sentence, with active links to, or other -immediate access to, the full Project Gutenberg-tm License must appear -prominently whenever any copy of a Project Gutenberg-tm work (any work -on which the phrase "Project Gutenberg" appears, or with which the -phrase "Project Gutenberg" is associated) is accessed, displayed, -performed, viewed, copied or distributed: - - This eBook is for the use of anyone anywhere in the United States and - most other parts of the world at no cost and with almost no - restrictions whatsoever. You may copy it, give it away or re-use it - under the terms of the Project Gutenberg License included with this - eBook or online at www.gutenberg.org. If you are not located in the - United States, you'll have to check the laws of the country where you - are located before using this ebook. - -1.E.2. If an individual Project Gutenberg-tm electronic work is -derived from texts not protected by U.S. copyright law (does not -contain a notice indicating that it is posted with permission of the -copyright holder), the work can be copied and distributed to anyone in -the United States without paying any fees or charges. If you are -redistributing or providing access to a work with the phrase "Project -Gutenberg" associated with or appearing on the work, you must comply -either with the requirements of paragraphs 1.E.1 through 1.E.7 or -obtain permission for the use of the work and the Project Gutenberg-tm -trademark as set forth in paragraphs 1.E.8 or 1.E.9. - -1.E.3. If an individual Project Gutenberg-tm electronic work is posted -with the permission of the copyright holder, your use and distribution -must comply with both paragraphs 1.E.1 through 1.E.7 and any -additional terms imposed by the copyright holder. Additional terms -will be linked to the Project Gutenberg-tm License for all works -posted with the permission of the copyright holder found at the -beginning of this work. - -1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm -License terms from this work, or any files containing a part of this -work or any other work associated with Project Gutenberg-tm. - -1.E.5. Do not copy, display, perform, distribute or redistribute this -electronic work, or any part of this electronic work, without -prominently displaying the sentence set forth in paragraph 1.E.1 with -active links or immediate access to the full terms of the Project -Gutenberg-tm License. - -1.E.6. You may convert to and distribute this work in any binary, -compressed, marked up, nonproprietary or proprietary form, including -any word processing or hypertext form. However, if you provide access -to or distribute copies of a Project Gutenberg-tm work in a format -other than "Plain Vanilla ASCII" or other format used in the official -version posted on the official Project Gutenberg-tm web site -(www.gutenberg.org), you must, at no additional cost, fee or expense -to the user, provide a copy, a means of exporting a copy, or a means -of obtaining a copy upon request, of the work in its original "Plain -Vanilla ASCII" or other form. Any alternate format must include the -full Project Gutenberg-tm License as specified in paragraph 1.E.1. - -1.E.7. Do not charge a fee for access to, viewing, displaying, -performing, copying or distributing any Project Gutenberg-tm works -unless you comply with paragraph 1.E.8 or 1.E.9. - -1.E.8. You may charge a reasonable fee for copies of or providing -access to or distributing Project Gutenberg-tm electronic works -provided that - -* You pay a royalty fee of 20% of the gross profits you derive from - the use of Project Gutenberg-tm works calculated using the method - you already use to calculate your applicable taxes. The fee is owed - to the owner of the Project Gutenberg-tm trademark, but he has - agreed to donate royalties under this paragraph to the Project - Gutenberg Literary Archive Foundation. Royalty payments must be paid - within 60 days following each date on which you prepare (or are - legally required to prepare) your periodic tax returns. Royalty - payments should be clearly marked as such and sent to the Project - Gutenberg Literary Archive Foundation at the address specified in - Section 4, "Information about donations to the Project Gutenberg - Literary Archive Foundation." - -* You provide a full refund of any money paid by a user who notifies - you in writing (or by e-mail) within 30 days of receipt that s/he - does not agree to the terms of the full Project Gutenberg-tm - License. You must require such a user to return or destroy all - copies of the works possessed in a physical medium and discontinue - all use of and all access to other copies of Project Gutenberg-tm - works. - -* You provide, in accordance with paragraph 1.F.3, a full refund of - any money paid for a work or a replacement copy, if a defect in the - electronic work is discovered and reported to you within 90 days of - receipt of the work. - -* You comply with all other terms of this agreement for free - distribution of Project Gutenberg-tm works. - -1.E.9. If you wish to charge a fee or distribute a Project -Gutenberg-tm electronic work or group of works on different terms than -are set forth in this agreement, you must obtain permission in writing -from both the Project Gutenberg Literary Archive Foundation and The -Project Gutenberg Trademark LLC, the owner of the Project Gutenberg-tm -trademark. Contact the Foundation as set forth in Section 3 below. - -1.F. - -1.F.1. Project Gutenberg volunteers and employees expend considerable -effort to identify, do copyright research on, transcribe and proofread -works not protected by U.S. copyright law in creating the Project -Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm -electronic works, and the medium on which they may be stored, may -contain "Defects," such as, but not limited to, incomplete, inaccurate -or corrupt data, transcription errors, a copyright or other -intellectual property infringement, a defective or damaged disk or -other medium, a computer virus, or computer codes that damage or -cannot be read by your equipment. - -1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right -of Replacement or Refund" described in paragraph 1.F.3, the Project -Gutenberg Literary Archive Foundation, the owner of the Project -Gutenberg-tm trademark, and any other party distributing a Project -Gutenberg-tm electronic work under this agreement, disclaim all -liability to you for damages, costs and expenses, including legal -fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT -LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE -PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE -TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE -LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR -INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH -DAMAGE. - -1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a -defect in this electronic work within 90 days of receiving it, you can -receive a refund of the money (if any) you paid for it by sending a -written explanation to the person you received the work from. If you -received the work on a physical medium, you must return the medium -with your written explanation. The person or entity that provided you -with the defective work may elect to provide a replacement copy in -lieu of a refund. If you received the work electronically, the person -or entity providing it to you may choose to give you a second -opportunity to receive the work electronically in lieu of a refund. If -the second copy is also defective, you may demand a refund in writing -without further opportunities to fix the problem. - -1.F.4. Except for the limited right of replacement or refund set forth -in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO -OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT -LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. - -1.F.5. Some states do not allow disclaimers of certain implied -warranties or the exclusion or limitation of certain types of -damages. If any disclaimer or limitation set forth in this agreement -violates the law of the state applicable to this agreement, the -agreement shall be interpreted to make the maximum disclaimer or -limitation permitted by the applicable state law. The invalidity or -unenforceability of any provision of this agreement shall not void the -remaining provisions. - -1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the -trademark owner, any agent or employee of the Foundation, anyone -providing copies of Project Gutenberg-tm electronic works in -accordance with this agreement, and any volunteers associated with the -production, promotion and distribution of Project Gutenberg-tm -electronic works, harmless from all liability, costs and expenses, -including legal fees, that arise directly or indirectly from any of -the following which you do or cause to occur: (a) distribution of this -or any Project Gutenberg-tm work, (b) alteration, modification, or -additions or deletions to any Project Gutenberg-tm work, and (c) any -Defect you cause. - -Section 2. Information about the Mission of Project Gutenberg-tm - -Project Gutenberg-tm is synonymous with the free distribution of -electronic works in formats readable by the widest variety of -computers including obsolete, old, middle-aged and new computers. It -exists because of the efforts of hundreds of volunteers and donations -from people in all walks of life. - -Volunteers and financial support to provide volunteers with the -assistance they need are critical to reaching Project Gutenberg-tm's -goals and ensuring that the Project Gutenberg-tm collection will -remain freely available for generations to come. In 2001, the Project -Gutenberg Literary Archive Foundation was created to provide a secure -and permanent future for Project Gutenberg-tm and future -generations. To learn more about the Project Gutenberg Literary -Archive Foundation and how your efforts and donations can help, see -Sections 3 and 4 and the Foundation information page at -www.gutenberg.org Section 3. Information about the Project Gutenberg -Literary Archive Foundation - -The Project Gutenberg Literary Archive Foundation is a non profit -501(c)(3) educational corporation organized under the laws of the -state of Mississippi and granted tax exempt status by the Internal -Revenue Service. The Foundation's EIN or federal tax identification -number is 64-6221541. Contributions to the Project Gutenberg Literary -Archive Foundation are tax deductible to the full extent permitted by -U.S. federal laws and your state's laws. - -The Foundation's principal office is in Fairbanks, Alaska, with the -mailing address: PO Box 750175, Fairbanks, AK 99775, but its -volunteers and employees are scattered throughout numerous -locations. Its business office is located at 809 North 1500 West, Salt -Lake City, UT 84116, (801) 596-1887. Email contact links and up to -date contact information can be found at the Foundation's web site and -official page at www.gutenberg.org/contact - -For additional contact information: - - Dr. Gregory B. Newby - Chief Executive and Director - gbnewby@pglaf.org - -Section 4. Information about Donations to the Project Gutenberg -Literary Archive Foundation - -Project Gutenberg-tm depends upon and cannot survive without wide -spread public support and donations to carry out its mission of -increasing the number of public domain and licensed works that can be -freely distributed in machine readable form accessible by the widest -array of equipment including outdated equipment. Many small donations -($1 to $5,000) are particularly important to maintaining tax exempt -status with the IRS. - -The Foundation is committed to complying with the laws regulating -charities and charitable donations in all 50 states of the United -States. Compliance requirements are not uniform and it takes a -considerable effort, much paperwork and many fees to meet and keep up -with these requirements. We do not solicit donations in locations -where we have not received written confirmation of compliance. To SEND -DONATIONS or determine the status of compliance for any particular -state visit www.gutenberg.org/donate - -While we cannot and do not solicit contributions from states where we -have not met the solicitation requirements, we know of no prohibition -against accepting unsolicited donations from donors in such states who -approach us with offers to donate. - -International donations are gratefully accepted, but we cannot make -any statements concerning tax treatment of donations received from -outside the United States. U.S. laws alone swamp our small staff. - -Please check the Project Gutenberg Web pages for current donation -methods and addresses. Donations are accepted in a number of other -ways including checks, online payments and credit card donations. To -donate, please visit: www.gutenberg.org/donate - -Section 5. General Information About Project Gutenberg-tm electronic works. - -Professor Michael S. Hart was the originator of the Project -Gutenberg-tm concept of a library of electronic works that could be -freely shared with anyone. For forty years, he produced and -distributed Project Gutenberg-tm eBooks with only a loose network of -volunteer support. - -Project Gutenberg-tm eBooks are often created from several printed -editions, all of which are confirmed as not protected by copyright in -the U.S. unless a copyright notice is included. Thus, we do not -necessarily keep eBooks in compliance with any particular paper -edition. - -Most people start at our Web site which has the main PG search -facility: www.gutenberg.org - -This Web site includes information about Project Gutenberg-tm, -including how to make donations to the Project Gutenberg Literary -Archive Foundation, how to help produce our new eBooks, and how to -subscribe to our email newsletter to hear about new eBooks. - |
