diff options
Diffstat (limited to 'old/56095-h')
| -rw-r--r-- | old/56095-h/56095-h.htm | 4763 | ||||
| -rw-r--r-- | old/56095-h/images/cover.jpg | bin | 572308 -> 0 bytes | |||
| -rw-r--r-- | old/56095-h/images/i_title.jpg | bin | 98763 -> 0 bytes |
3 files changed, 0 insertions, 4763 deletions
diff --git a/old/56095-h/56095-h.htm b/old/56095-h/56095-h.htm deleted file mode 100644 index 58a2d20..0000000 --- a/old/56095-h/56095-h.htm +++ /dev/null @@ -1,4763 +0,0 @@ -<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" - "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> -<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> -<head> -<meta http-equiv="Content-Type" content="text/html; charset=UTF-8" /> -<title>The Project Gutenberg eBook of Janus in Modern Life, by W. M. Flinders Petrie</title> - <link rel="coverpage" href="images/cover.jpg" /> - <style type="text/css"> - - -body { - margin-left: 10%; - margin-right: 10%; -} - -h1, h2 { - text-align: center; - clear: both; - margin-top: 1em; - margin-bottom: 1em; -} - -h1 {line-height: 1;} - -.half-title { - text-align: center; - font-size: large; -} - -p { - text-indent: 1.75em; - margin-top: .51em; - margin-bottom: .24em; - text-align: justify; -} - -.p3b {margin-bottom: 3em;} -.p3t {margin-top: 3em;} - -.p1 {margin-top: 1em;} - -.vspace {line-height: 1.5;} - -.in0 {text-indent: 0;} - -.xsmall {font-size: 65%;} -.small {font-size: 80%;} -.large {font-size: 125%;} -.xlarge {font-size: 150%;} -.xxlarge {font-size: 200%;} - -.center {text-align: center;} - -.smcap {font-variant: small-caps;} - -.bold {font-weight: bold;} - -.pagenum { - position: absolute; - right: 4%; - font-size: smaller; - text-align: right; - padding: .2% .1%; - color: #acacac; - background: #ffffff; -} - - -/* Breaks */ -hr { - width: 45%; - margin-top: 4em; - margin-bottom: 4em; - margin-left: 27.5%; - margin-right: 27.5%; - clear: both; -} - - -/* Table */ -table { - margin-left: auto; - margin-right: auto; - min-width: 35%; - max-width: 50%; - border-collapse: collapse; -} - -.tdc { - text-align: center; - vertical-align: top; - padding-right: 1em; - padding-left: 1.5em; - text-indent: 0em; - padding-bottom: .75em; -} - -.tdl { - text-align: left; - vertical-align: top; - padding-right: 1em; - padding-left: 1.5em; - text-indent: 0em; - padding-bottom: .75em; -} - -.tdl2 { - text-align: left; - vertical-align: top; - padding-right: 1em; - padding-left: 1.5em; - text-indent: 1.5em; - padding-bottom: .75em; -} - -.tdr { - text-align: right; - vertical-align: top; - padding-right: 1em; - padding-left: 1.5em; - text-indent: -1.5em; - padding-bottom: .75em; -} - - -/* Image */ -img { - padding: 0 0 0 0; - max-width: 100%; - height: auto; -} - -.figcenter { - margin: auto; - text-align: center; - margin-bottom: 1em; - margin-top: 2em; -} - - -/* Index */ -ul.index { list-style-type: none; } -li.isub1_first {text-indent: 1em; margin-top: 1em;} -li.isub1 {text-indent: 1em;} -li.isub2 {text-indent: 2em;} - -.index {margin-left: 1em;} - -.table2 { - display: table; - margin: auto; - } - - -/* Transcriber Note */ -.transnote { - background-color: #EEE; - border: thin dotted; - font-family: sans-serif, serif; - color: #000; - margin-left: 5%; - margin-right: 5%; - margin-top: 4em; - margin-bottom: 2em; - padding: 1em; -} - - -/* Signature */ -.sigright { - margin-right: 2em; - text-align: right; -} - - - -@media screen - -{ - .half-title - { - margin: 6em 0; - } -} - - - -@media print, handheld - -{ - .half-title - { - page-break-before: always; - page-break-after: always; - margin: 0; - padding-top: 6em; - } - - h1, h2, .chapter, .newpage {page-break-before: always;} - - h2.nobreak, .nobreak {page-break-before: avoid;} - - p { - margin-top: .5em; - text-align: justify; - margin-bottom: .25em; - } - - table { - width: 100%; - max-width: 100%; - } - - .tdl { - padding-left: 1em; - text-indent: -1em; - padding-right: 0; - } - - .pagenum { - display: none; - page-break-before: avoid; - } - -} - - - -@media handheld - -{ - - body {margin: 0;} - - .transnote { - page-break-inside: avoid; - margin-left: 2%; - margin-right: 2%; - margin-top: 1em; - margin-bottom: 1em; - padding: .5em; - } - - .hideepub {visibility: hidden;} - - .index {margin-left: 0;} - -} - - </style> - -</head> - -<body> - - -<pre> - -The Project Gutenberg EBook of Janus in Modern Life, by W. M. Flinders Petrie - -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - -Title: Janus in Modern Life - -Author: W. M. Flinders Petrie - -Release Date: December 1, 2017 [EBook #56095] - -Language: English - -Character set encoding: UTF-8 - -*** START OF THIS PROJECT GUTENBERG EBOOK JANUS IN MODERN LIFE *** - - - - -Produced by Larry B. Harrison, MFR and the Online -Distributed Proofreading Team at http://www.pgdp.net (This -file was produced from images generously made available -by The Internet Archive) - - - - - - -</pre> - - - - - -<div class="figcenter newpage hideepub"> - <img src="images/cover.jpg" alt="Cover" /> -</div> - - - - -<hr /> - -<div class="figcenter newpage"> - <img src="images/i_title.jpg" alt="Title Page" /> -</div> - - - - -<hr /> - -<p class="half-title in0">JANUS IN MODERN LIFE</p> - - - - -<hr /> - -<h1>JANUS<br /> -IN<br /> -MODERN LIFE</h1> - -<p class="center bold in0">BY<br /> -<span class="xlarge">W. M. FLINDERS PETRIE</span><br /> -D.C.L., LL.D., F.R.S., F.B.A., &c.<br /> -<span class="vspace"> </span><br /> -<i>Fools only learn by their own experience,<br /> -Wise men learn by the experience of others.</i><br /> -<span class="vspace"> </span><br /> -LONDON:<br /> -<span class="large">ARCHIBALD CONSTABLE & CO. LTD.</span><br /> -10 ORANGE STREET, LEICESTER SQUARE W.C.<br /> -1907.</p> - - - - -<hr /> - -<p><span class="pagenum"><a name="Page_iv" id="Page_iv">iv</a></span></p> - -<p class="newpage">"There are two roads to reformation for mankind—one -through misfortunes of their own, the other through those -of others; the former is the more unmistakable, the latter -the less painful.... For it is history, and history alone, -which, without involving us in actual danger, will mature -our judgment, and prepare us to take right views, whatever -may be the crisis or the posture of affairs."</p> - -<p class="sigright in0"><span class="smcap">Polybius.</span></p> - - - - -<hr /> - -<p><span class="pagenum"><a name="Page_v" id="Page_v">v</a></span></p> - -<div class="chapter"> -<h2>PREFACE.</h2> -</div> - -<p>These papers essay an understanding of some of -the various principles which underlie the course of -political movements in the present age. There is no -attempt at introducing any considerations which are -not familiar to every intelligent person, nor any -comparisons with other instances which are not -already well known in history. Why considerations -which seem so obvious when stated, should yet not -be familiar, may perhaps be due to the estrangement -between science and corporate life, which is an -unhappy feature of a time of transition both in education -and in motives.</p> - -<p>The point of view here is that of public and -general conditions and not of private variations of -beliefs. Such moral factors, though all important to -the individual, are not so much the subject of the -direct physical causes and effects which are here considered. -Similarly the beneficial result of private -benevolence is not added to these considerations, -because it is largely outside of the effects of conduct, -and finds its good in amending or neutralising the -evil consequences of various actions. It will always<span class="pagenum"><a name="Page_vi" id="Page_vi">vi</a></span> -have its scope, but in opposition to, rather than in -concert with, the direct effects which we are here to -consider.</p> - -<p>Too often the objections to various new views are -based upon some sentiment of one party, rather than -upon the reason which is common to all parties. -Here, on the contrary, the aim is to consider the -natural consequences of various actions, apart from -personal opinion, and therefore on a common ground -which all readers can equally accept.</p> - -<p>The position of a partisan or an advocate has been -avoided so far as possible. No doubt to many of the -statements and deductions here, one party or another -would cry, Anathema. As a whole the results are more -in accord with Individualism than with Collectivism; -but an attempt is made to trace what are the limits -of a Collectivism that may not involve deleterious -consequences. It may seem a fault to many minds -that no cut and dried definite system or course of -action is advocated; many people prefer a medicine -which is guaranteed to relieve all their complaints, -instead of a physiological research on the obscure -causes of their troubles. But, if we are to advance, -we must study the diseases of bodies politic with the -same disinterestedness, and somewhat of the same -unfeeling temper, as that of the physiologist in -dealing with "animated nature." Such a line of -study will be useless to the politician, so long as he -is an opportunist or a placeman; and useless to the<span class="pagenum"><a name="Page_vii" id="Page_vii">vii–viii</a></span> -socialist, so long as he refuses to learn by the -experience of others.</p> - -<p>The present time seems to most people so infinitely -more important to them than the past or future, -that they are impatient at the introduction of comparisons -which seem to reflect upon their immediate -judgment, or of anticipations which would check -their present gratification. They forget that it is -only a fiction to speak of the present, an infinitely -thin division between what has been and that which -will be. Every step of the past has been a present, -living, urgent, imperative, to the whole world; and -every such present has been entirely conditioned -by its past, just as the future to us is conditioned -by our present. If any race now cares to learn -somewhat from its own past, and that of others, -it may benefit its own future; if it prefers a blind -selfishness, a better race will be welcomed to its -place.</p> - -<p>Janus, who looked to the past and to the future, -was the god whose temple stood always open during -war, that he might bring peace upon earth. And in -our day it is only the view of the past and the -future which can warn us of evils to come, and -save us from violence and confusion.</p> - - - - -<hr /> - -<p><span class="pagenum"><a name="Page_ix" id="Page_ix">ix</a></span></p> - -<div class="chapter"> -<h2>CONTENTS.</h2> -</div> - -<table summary="Contents"> - <tr> - <td class="tdl"> </td> - <td class="tdr"><span class="xsmall">PAGE</span></td> - </tr> - <tr> - <td class="tdl"><span class="smcap">Preface</span></td> - <td class="tdr"><a href="#Page_v">v</a></td> - </tr> - <tr> - <td class="tdc"><a href="#Page_1">CHAPTER I.</a><br />CHARACTER, THE BASIS OF SOCIETY.</td> - <td class="tdr"> </td> - </tr> - <tr> - <td class="tdl2" colspan="2">Production of character the most important object, p. <a href="#Page_1">1</a>. The - known conditions of physical variation, p. <a href="#Page_2">2</a>. Mental equivalents - of physical variation in (1) benefits of ability, p. <a href="#Page_4">4</a>; (2) - Inheritance, p. <a href="#Page_4">4</a>; (3) Artificial increase of variation, p. <a href="#Page_5">5</a>; - (4) Excitement of variation, p. <a href="#Page_6">6</a>; (5) Gain by use, p. <a href="#Page_6">6</a>; - (6) Loss by atrophy, p. <a href="#Page_7">7</a>; (7) Variation made permanent by - competition, p. <a href="#Page_10">10</a>. Immutability of general type, physical and - mental, p. <a href="#Page_11">11</a>.</td> - </tr> - <tr> - <td class="tdc"> <br /><a href="#Page_13">CHAPTER II.</a><br />PRESENT CHANGES OF CHARACTER.</td> - <td class="tdr"> </td> - </tr> - <tr> - <td class="tdl2" colspan="2">Loss of national character by emigration, p. <a href="#Page_13">13</a>; by promotion - of sloth, p. <a href="#Page_16">16</a>. Lack of adaptability, p. <a href="#Page_16">16</a>. Low type of - public pleasure, p. <a href="#Page_17">17</a>. Repression of character by communism, - p. <a href="#Page_20">20</a>. Conditions of successful communism, p. <a href="#Page_20">20</a>. Communism - in early Christianity, p. <a href="#Page_23">23</a>. Intense competition - among herbivora, p. <a href="#Page_25">25</a>. Communism fatalistic, p. <a href="#Page_26">26</a>. - Destruction of character by municipal communism, p. <a href="#Page_26">26</a>.</td> - </tr> - <tr> - <td class="tdc"> <br /><span class="pagenum"><a name="Page_x" id="Page_x">x</a></span><a href="#Page_28">CHAPTER III.</a><br />TRADE UNIONISM, ITS FLOWER AND FRUITION.</td> - <td class="tdr"> </td> - </tr> - <tr> - <td class="tdl2" colspan="2">Town influence in Rome, p. <a href="#Page_28">28</a>. Decay of the country, p. <a href="#Page_29">29</a>. - Growth of trade unions, p. <a href="#Page_30">30</a>. Trade unions compulsory, p. <a href="#Page_30">30</a>. - Cheap production for the proletariat, p. <a href="#Page_32">32</a>. Sharing of proletariat - burden by a trade, p. <a href="#Page_32">32</a>. All property hypothecated to - the Trade Unions, p. <a href="#Page_33">33</a>. The social burden the destruction of - Rome, p. <a href="#Page_34">34</a>. The growth of the little-Italy party, p. <a href="#Page_35">35</a>. Devolution - of government, p. <a href="#Page_36">36</a>. The state regulation of prices and - wages, p. <a href="#Page_37">37</a>.</td> - </tr> - <tr> - <td class="tdc"> <br /><a href="#Page_39">CHAPTER IV.</a><br />REVOLUTION OR EVOLUTION?</td> - <td class="tdr"> </td> - </tr> - <tr> - <td class="tdl2" colspan="2">Great effects best produced by small causes, p. <a href="#Page_40">40</a>. Revolution - leads to greater tyranny, p. <a href="#Page_40">40</a>; also leads to military - despotism, p. <a href="#Page_41">41</a>. Radical changes show ignorance, p. <a href="#Page_42">42</a>. - Scope to be allowed for gradual change, p. <a href="#Page_43">43</a>. Variability - tolerated by bye-laws, p. <a href="#Page_44">44</a>. Effects of small changes as seen - in Death Duties and reduced colonising power, p. <a href="#Page_44">44</a>. Income - tax and expulsion of trade, p. <a href="#Page_47">47</a>; benefits of taxing extravagance, - p. <a href="#Page_52">52</a>; Irish tenant right, p. <a href="#Page_53">53</a>; high interest on loans, - p. <a href="#Page_55">55</a>; equalisation of land values, p. <a href="#Page_56">56</a>; growth of cities, p. <a href="#Page_57">57</a>. - Effect of workmen's compensation, p. <a href="#Page_58">58</a>; of old age pensions, - p. <a href="#Page_59">59</a>; of state help for children, p. <a href="#Page_60">60</a>. Effects of wealth in the - hands of different classes, p. <a href="#Page_60">60</a>.</td> - </tr> - <tr> - <td class="tdc"> <br /><a href="#Page_65">CHAPTER V.</a><br />THE NEED OF DIVERSITY.</td> - <td class="tdr"> </td> - </tr> - <tr> - <td class="tdl2" colspan="2">Variability needful for advance of a species, p. <a href="#Page_65">65</a>. Large - states a necessary result of rapid communication, p. <a href="#Page_66">66</a>. Diversity - needed therefore within the state, as well as between - states, p. <a href="#Page_67">67</a>. No moral obligation to uniformity, p. <a href="#Page_67">67</a>. - Separate states needed for a doubled-centred diversity, p. <a href="#Page_70">70</a>. - Diversity as yet remaining in marriage-law and custom, p. <a href="#Page_71">71</a>. - Society a mixture of many past stages of culture, p. <a href="#Page_72">72</a>. Present - <span class="pagenum"><a name="Page_xi" id="Page_xi">xi</a></span>education a bar to progress by diversity, p. <a href="#Page_73">73</a>. Need of diversity - in education, p. <a href="#Page_75">75</a>.</td> - </tr> - <tr> - <td class="tdc"> <br /><a href="#Page_78">CHAPTER VI.</a><br />LINES OF ADVANCE.</td> - <td class="tdr"> </td> - </tr> - <tr> - <td class="tdl2" colspan="2">Personal initiative essential, p. <a href="#Page_78">78</a>. Prevention of waste the - main principle of advance, p. <a href="#Page_79">79</a>. Gain in health, p. <a href="#Page_79">79</a>. Gain - in amount of activities of life, p. <a href="#Page_80">80</a>. Gain in rapidity, p. <a href="#Page_81">81</a>. - Gain by working instead of playing, p. <a href="#Page_81">81</a>. Gain by saving - waste in renewal, p. <a href="#Page_83">83</a>. Gain by permanent marriage, p. <a href="#Page_84">84</a>. - Gain by high-tending of families, p. <a href="#Page_85">85</a>. Gain by improving or - weeding of bad stocks, p. <a href="#Page_86">86</a>. Gain by individualism, p. <a href="#Page_89">89</a>. - Gain by free combinations, p. <a href="#Page_92">92</a>. Gain by international - labour, p. <a href="#Page_93">93</a>. The meaning of war, by trade, by armament, - and by violence, p. <a href="#Page_95">95</a>. Improvement of checks, p. <a href="#Page_99">99</a>. The - ultimate type of states, p. <a href="#Page_100">100</a>. The ultimate type of man, - p. <a href="#Page_101">101</a>.</td> - </tr> - <tr> - <td class="tdl"> <br /><span class="smcap">Index</span></td> - <td class="tdr"> <br /><a href="#Page_105">105</a></td> - </tr> -</table> - - - - -<hr /> - -<hr /> - -<p><span class="pagenum"><a name="Page_1" id="Page_1">1</a></span></p> - -<p class="center bold in0 p3b"><span class="xxlarge">JANUS IN MODERN LIFE.</span></p> - - -<div class="chapter"> -<h2>CHAPTER I.<br /> -<span class="small">CHARACTER, THE BASIS OF SOCIETY.</span></h2> -</div> - -<p>In considering or designing any kind of work the -first and most essential condition is the quality of -material that has to be used. "You cannot make a -silk purse out of a sow's ear." And what is true -materially is true also mentally; the character of a -people is the essential basis of all their institutions -and government. If we intend to consider what -improvements are possible, or what degradations may -occur, we must treat the matter entirely as a question -of character. "For forms of Government let fools -contest, whate'er is best administered is best," and -the administration depends upon the character of the -people. We see on all sides that races of a low -character necessarily pass, by the force of events, -under the domination of other races who have a -higher or stronger character. It is the quality of the -race which is the most essential and determining -factor in its history. That every nation has the kind -of government which it deserves, is an old remark, -which implies that its character determines its fate.<span class="pagenum"><a name="Page_2" id="Page_2">2</a></span> -The diligent but cautious Scot; the slovenly Slovene; -the self-deceived Gaul; the tediously complete and -logical German; these all show the manner in which -their administration is the product of the individual -character. Further, happiness is essentially dependent -upon character, and is—by comparison—determined -by character alone, almost apart from external -circumstances.</p> - -<p>It is therefore a matter of the first importance to -consider how character is produced or modified. -Possibly to some it may appear presumptuous to -apply to the mind those natural laws which it is now -generally agreed apply to bodily development. Yet -even the probabilities of chance distribution may be -shown to apply to the varieties of mind; both by -rough observation in general, and also by a test case -quantitatively applied (see <i>Religion and Conscience in -Ancient Egypt</i>). A feeling against this treatment of -the mind by material law is based on the idea that it -implies an absence of free-will. But, to take an -illustration, a railway company may be certain of -carrying very closely the same number of passengers -each day, without in the least embarrassing the free-will -of any passenger as to whether or no he will -travel. Let us notice, therefore, how the various -principles of physical modification are applicable also -to mental change. Whether it may be that changes -take place by the inheritance of acquired characteristics, -or whether they occur solely by accidental -variation which proves beneficial, is a much debated -question which is not requisite for us to settle here. -It is agreed that in the physical life of all animals it -may be seen that: (1) Favourable variations give a<span class="pagenum"><a name="Page_3" id="Page_3">3</a></span> -determining advantage to one individual over another, -or to one more than another against a common -enemy; (2) Useful variations tend to be maintained -in successive generations; (3) Artificial conditions -tend to produce variation; (4) Greater variability -accompanies unusual developments; (5) Growth is -directed and encouraged by use; and (6), as the -total activity is limited, therefore disuse causes -atrophy and degradation, by favouring of parts more -used. To these follows the important corollary (7): -Variation being only of benefit where there is competition -in which it gives an advantage, its improvements -will cease to be maintained in the absence of -competition; it is only competition which makes -improved variations permanent. For instance, if -there were no carnivora the swifter deer would not -have found their pace a benefit, and there would be -no sufficient cause for their attaining their present -swiftness. In place of looking on selection as merely -a struggle we must look on it as the sole physical -means of permanent elevation, the motor which has -raised every species to its present point of ability.</p> - -<p>To these principles common to all organic nature -must be added another which is almost peculiar to -man alone. We often hear that environment is the -determinant of the nature of both animals and man. -But the distinctive quality of man is the subjection of -the environment to the ruling faculty; man is not -necessarily conditioned by his environment, but a -direct measure of his civilisation is the extent to which -he creates his own conditions. Other communal -animals, as the ant, the bee, or the beaver, have -anticipated this to some extent; but in man alone can<span class="pagenum"><a name="Page_4" id="Page_4">4</a></span> -the ruling faculty rise to an entire reversal of almost -every condition of environment.</p> - -<p>The mental equivalents of these physical modifications -are obviously true in common experience and in -historical example.</p> - -<p>(1) That a favourable variation of mind gives a -determining advantage needs no illustration, as every -sharp and able man of business has shown this in all -ages.</p> - -<p>(2) That mental qualities are inherited has been -pretty generally recognised, and the work of Galton -on Hereditary Genius has enforced this by statistical -example. But the historical consequences have not -been sufficiently noticed; for it is obviously possible -by selective action to increase or diminish not only -the bodily activity but also the mental ability seen in -the whole community. The series of proscriptions of -all the leading men of Rome, alternately on one side -and then on the other, from Marius down to Octavius, -was so disastrous a drain of political ability, that only -the Julian family was left; and there was never an -able emperor of Roman ancestry after that line was -extinct. The expulsion of the Huguenots from -France drained it of the active middle class minds, and -left the great gap in the continuity of sympathy -which made the Revolution possible. The later -expulsion or extermination also of the active upper -class minds drained that land of nearly all the hereditary -ability of the race: the consequence has been -to leave at the present day a nation of mediocrities, -among whom there is but a fraction of the genius seen -in Germany and England on either side of it. Almost -every leading name is that of a foreigner, as for<span class="pagenum"><a name="Page_5" id="Page_5">5</a></span> -instance Waddington, Zurlinden, Eiffel, Reinach, -Rothschild, Gambetta, Maspero. Another very -important consideration is that sporadic ability is -not inherited in the same manner as long continued -family ability. Not a single Roman Emperor who -rose solely from his individual powers left a worthy -and capable son. The Gordians were a good senatorial -family, and ran through three generations on -the throne. In England the same thing is seen. The -main source of new men of ability is from sturdy -Puritan or Quaker stocks that have long practised -self-denial and hard work; old families with long -traditions of public service continue usually on the -same line of ability; but the <i>nouveaux riches</i> who -have sprung forward on some lucky speculation or -trade enterprise usually go hopelessly to pieces in the -next generation. The longer a useful type has been -maintained the more stable it is.</p> - -<p>(3) That artificial conditions tend to produce -variation is obvious in every civilisation. The more -intense is the artificiality of life, the greater are the -extremes of ability and incompetence, of riches and -poverty, accompanying it. It is often a problem to -kind hearts that there should be such misery and -degradation side by side with the ease and welfare of -civilisation. The answer is that it is inevitable, -because the very same artificiality which gives scope -to the capable to rise, equally gives scope for the -incapable to fall. Every chance, every opening, -every benefit attainable by exertion, is a means of -advance to him who uses it; but it is accompanied -by equal chances of failure, equal openings to loss, -equal injuries resulting from sloth, which are the<span class="pagenum"><a name="Page_6" id="Page_6">6</a></span> -equally sure means of degradation for those who have -not the wit or energy to avoid them. The "submerged -tenth" is the inevitable complement of the leading -tenth.</p> - -<p>(4) Greater variability of mind accompanies unusual -development; this is seen in the great outbursts of -mental activity which have occurred along with -external expansion in the times of Elizabeth and of -Victoria. Or in earlier times the growth of Greek -literature following the Periclean expansion, or of -Roman literature with the Augustan settlement of -the world.</p> - -<p>(5) Mental growth is directed and encouraged by -use. This fact is so obvious that it is proverbial, as -in the saying, "The mind grows by what it feeds -upon." All mental training and teaching recognise -this, but it is true in later life as well as in youth. It -is well known how in the least civilised races small -children are as advanced—or more so—than in higher -races. The Australian is said to come to a standstill -at ten or twelve years old. The Egyptian seldom -advances mentally after sixteen. A low-class -Englishman does not improve after twenty or so. A -capable man will continue to expand till thirty or -forty. And the man of the greatest capacity will -continue to grow mentally, and assimilate new lines -of thought, until seventy or eighty.</p> - -<p>Thus the greater the power of use and the activity -of the mind, the longer will it continue to grow. -This may well be regarded as one of the main tests of -a great mind; and it is strictly in accord with the -system of the well-known embryonic changes passing -from lower to higher stages, and continuing to grow<span class="pagenum"><a name="Page_7" id="Page_7">7</a></span> -in development into higher and higher types. The -savage ceased to grow mentally even while in childhood; -the sage continues the expansion of mind to -extreme old age.</p> - -<p>(6) Disuse of mind causes atrophy and degradation. -This principle is one of the most important of -all in its practical bearings. The familiar figure of -the later Merovings, the <i>rois fainéants</i>, is an historical -example: freed from all necessity of thought by the -assiduity of the mayors of the palace, the family mind -atrophied further in each generation, until the king -became a puppet without volition in royal affairs. -The same working may be seen in the upper classes -of many countries, where the spur of the necessity of -action ceases. Within a century of the cessation of -the Moorish wars the chivalry of Spain began to -atrophy; the same was seen in a century after the -cessation of civil war in France. In England the -strong tradition of training for the public careers in -the civil and military services and parliament, has -saved the upper classes more than elsewhere. But a -rich family without active interests almost always -shows atrophy of mind. There is a fine saying of -Mencius, "Those whom God destines for some great -part, He first chastens by suffering and toil." The -same tendency to atrophy is equally seen in the -lower classes, when the necessity of self-help is -removed. And many of the modern movements -have been of a degrading tendency, leading to the -holding back of the capable and the artificial help of the -incapable. It is obvious that if persons have retrograded -and got into difficulties, they are presumably -less capable than those around them. If then they are<span class="pagenum"><a name="Page_8" id="Page_8">8</a></span> -relieved independently of their own exertions, their -incapacity is fostered and they retrograde still further. -To compensate them for their incapacity by relief -works, by farm colonies, by outdoor relief doles, by -maintenance of their children, will inevitably lead to -further atrophy of mind. The doctrine of equality of -wages in a trade is a double injury, it encourages the -most incapable man that can possibly squeeze into -the trade, and it discourages the capable man who is -worth far more than the average. It must tend to -drive capable men out of the trades which they might -have raised by their example and stimulus, into other -lines where capacity can still earn its value. The -mental atrophy that has come over ordinary workmen -is appalling, at least in the region of London. In case -after case, the common sense and intelligence seems -to have been entirely lost, and the grossest blunders -will be made by well-paid men; and it is safe to say -that in most business a really capable and active man -can do from three to six times as much as the average -workman, beside avoiding the loss of time by mistakes. -In short a certified ease of conditions, and absence of -direct penalties of incapacity, has atrophied the -ordinary working mind to a point which is dangerously -low in comparison with that of other races. The -remedy lies in training the incapable by a stern -discipline of gradually teaching them the maximum -that they can perform in the day, with good direction -and avoidance of bad conditions. After a couple of -years of such intensive training they should be drafted -into ordinary factories, with the warning that if they -fall out of work again, another year's compulsory hard -training will be the result.</p> - -<p><span class="pagenum"><a name="Page_9" id="Page_9">9</a></span></p> - -<p>In another way this atrophy of mind may be seen -and felt as a temporary condition by members of -boards and committees. What is everyone's business -is nobody's business; and when each person feels -that he is not personally responsible, a numbness and -inaction ensues which is characteristic of such bodies. -Men, any one of whom would act sensibly when alone, -will succumb to the paralysing sense that they need -not think because nine other men are doing so, and -the results are well known as characterising these -assemblies which have "neither a body to be kicked -nor a soul to be damned." There are very few -public bodies which are not really dependent on the -individual thought and design of one person, criticised -and amended by the collateral views of others. In -short, all action and rule must be personal and not -corporate, however much the person may be checked -and controlled by general opinion of the public, or of -a restricted body. Without personal initiative atrophy -is the result.</p> - -<p>Another great theatre of mental atrophy is officialism, -where a man is bound to follow certain rules and -routine rather than to think. A German has remarked -to me that a man who is perfectly reasonable and intelligent -in private life becomes quite foolish as soon -as he enters his office. This constant result is the -strongest reason for not extending official control of -affairs needlessly, or the management of public work -by officials. Private enterprise will always be more -effective than an official system, because it is solely -the result of individual initiative. The enormous -monopolies of railways in England are on the whole -far more beneficial to the public than the State<span class="pagenum"><a name="Page_10" id="Page_10">10</a></span> -railways of other countries. The evils of corporate -monopoly, checked by law and supervision of the -Board of Trade, are less than the evil of stagnation by -official atrophy. In the Republic of France the principal -line runs its best trains slower than, and at three -times the cost of, the best trains on great English -lines.</p> - -<p>(7) It is only competition which makes permanent -the improved mental variations which occur. The -evils of competition in physical things almost disappear -in the mental field; and, unless misused as in -a foolishly designed examination, there seems an unmixed -benefit from unlimited competition of mind. -It is only by such competition that higher types of -ability have been established in the past, and it is to -such that we must look for future improvement. It is -true that in various directions we find a dislike of -competition; but that is the surest sign that it is -effective, and therefore beneficial to the whole body.</p> - -<p>We see then that each of those principles which -rule in physical modification is equally true of mental -modification.</p> - -<p>But though the modes of mental variation may be -fairly clear, we must not be carried away by the view -that therefore great changes in man are to be -expected. The effects of various conditions upon the -body are tolerably familiar, yet the average form of -man has varied extraordinarily little during ten -thousand years. The highest type of ancient man -differs almost inappreciably from the highest type of -modern man, certainly by not a tenth of the difference -that may be seen between different types at present. -It may be practically said that man is at a standstill<span class="pagenum"><a name="Page_11" id="Page_11">11</a></span> -in physical development. Sanitary improvements -and better feeding may do great things, but they leave -the essential form and constitution unaltered. The -same is true of mind. When we become familiar with -details of early ages nothing is more astonishing -than to see how unaltered the mind of man is in its -essentials. In tales and maxims six thousand years -old we see not only the common stock of primary -instincts, but also the <i>finesse</i> of conduct in public life, -the modes of ensuring respect in dealing with -superiors and inferiors, the attention to very varied -elements of character, and a fine suavity and kindliness -pervading the whole. There is not a single class -or a single public body at present that practically -stands as high as the ideal of two hundred generations -ago. And when we look at the material civilisation -we see still farther back the appreciation of qualities -of work which only a very small proportion of mankind -care for now. The overwhelming zeal for -minute accuracy was as perfect a mental state at -4700 <span class="smcap">b.c.</span> as it is in a Royal Society paper of our -day. The subject and the method have changed; -but the mental attitude is the same in a man who -demanded, and in those who executed, beautifully true -plane surfaces, and long measurements exact to far -within the variation of size caused by a hot or a cold -day, and the men now who triangulate a continent -and measure the world. The mind is the same, only -the stock-in-trade of it has increased. At the -beginning of history the palaces were adorned with -table services cut in the hardest and most beautiful -stones, exquisitely formed and polished; and such -homes were assuredly inhabited by men whose tastes<span class="pagenum"><a name="Page_12" id="Page_12">12</a></span> -and artistic sense were closely the same as the best of -ours, and who would, like us, have revolted at most of -the products of the present time. Not only was there -the body of highly skilled and intelligent men to do -such work, but there must have been a widely spread -standard of taste demanding this exquisite work as -an aesthetic pleasure. The nature of mind is unchanged, -its motives, its feelings, its sense of life; -only in knowledge and the applications of it do we -differ from the earliest civilisation that we can trace.</p> - -<p>It is, therefore, quite unreal for us to anticipate any -change in the essential nature of man in the next few -thousand years. The increase of knowledge and its -applications will not alter that nature, or the relation -of mind to mind. We shall still desire and admire -the same things, and be moved by the same impulses; -and we may neglect as ignorant dreams all speculations -about any essential changes in the motives or -constitution of man.</p> - - - - -<hr /> - -<p><span class="pagenum"><a name="Page_13" id="Page_13">13</a></span></p> - -<div class="chapter"> -<h2>CHAPTER II.<br /> -<span class="small">PRESENT CHANGES OF CHARACTER.</span></h2> -</div> - -<p>Having now seen how the fluctuations of amendment -or deterioration of character, are subject to the -same common laws as those of the variation of -physical structure, we are in a position to see more -clearly the effect of gradual changes around us in -England. Emigration has been very active in the -past three generations, and immigration has recently -become important. The loss of the earliest emigrants -who moved for religious and political reasons affected -the national character very little; there was plenty of -solid character remaining in England, and the -removal of the more disputatious elements gave added -strength to those who continued at home. The compulsory -emigration of convicts was similarly a gain -by removing those who were most out of harmony -with the majority. Happily those whose characters -made it most irksome to them to comply with the -legal formulae of life at home, were just those best -suited for the type of a new country, less restrained -and more varied, with greater scope for enterprise. -So far there had been a gain by removal of the two -extreme types. But then succeeded a most serious -movement of the voluntary selection of persons who -thought that their energies would have a better and -more remunerative scope in the colonies. This<span class="pagenum"><a name="Page_14" id="Page_14">14</a></span> -implied a draining away of those who had intelligence -to choose a more promising career, energy to break -with their present life and start afresh, and who possessed -most adaptability, self-reliance, and hopefulness. -All of these qualities are greatly needed at -home for a prosperous population; and the incessant -natural selection from the general mass, and removal -of those who had most of such qualities, must have -produced a serious effect on the home population. -We see in England undoubtedly a lessening of -sturdiness as a whole, and the deficiency of the abilities -which have been most exported. There is a -general outcry about the lack of adaptability in -business; and the general want of self-reliance is -shown by all the grandmotherly legislation which is -sought and granted. At first we succeeded in getting -rid of some amount of less desirable stock along with -the capable stock; but in later years most countries -will not admit any but good stock, and we lose the -valuable examples of national character without any -compensation. The drain of capacity from the nation -is a most serious feature of life in England; and how -far the prominence of the "submerged tenth," and -the large proportion who live only a week's remove -from starvation, is due to the lowering of the standard -of capacity by the emigration of the more capable, is -a very important question. The same consideration -applies to Ireland in a far more acute form, as the -emigration has been of much larger proportions.</p> - -<p>A large immigration into England has recently -grown up. So far as this is of more energetic men, -who see their way to win over our heads, they should -be welcomed. The German who comes to England<span class="pagenum"><a name="Page_15" id="Page_15">15</a></span> -to establish factories and exploit the English market -is at least a gain to the country, as it is far better he -should do this in England rather than expend all that -energy and management out of England. The trade -and manufacture of England have been largely built -up by immigrations of Flemings, Huguenots, Dutch, -French, and now Germans, who have each contributed -to our capacity for work. In commercial business -the foreign influence is strong. In north-west London -one-tenth of the private residents are of German -origin. A movement is going on quite comparable -to other great race movements of past history; but it -only affects the upper classes, and not the hand-labourer. -Beside this there is the large movement of -the lowest and most depressed mass of European -humanity, from the sink of poverty in Poland and -Western Russia. It is essentially a bad stock, one of -the lowest in Europe; and the large proportion of -criminal cases arising among these immigrants shows -how undesirable they are. To allow such a low type -free settlement in England, after draining the capable -Englishmen to the colonies, makes a serious danger -of a national collapse under a sudden pressure of -some new circumstances, which might arise by trade -or warfare.</p> - -<p>Some other consequences which flow from recent -changes will be dealt with in the fourth chapter in -considering the effects of small causes.</p> - -<p>The low type of character prevailing in all classes -in England at present needs to be fully recognised. -No doubt there has been in past centuries more -external coarseness, and this detail strikes the attention -of many people because it differs from their own<span class="pagenum"><a name="Page_16" id="Page_16">16</a></span> -present convention. But mere directness and plainness -of speech is quite immaterial compared with the -essentials of working power of mind and body, and -the capacity for intelligent interests. Some centuries -ago, when men thought more about the quality of -their actions, sloth was ranked as one of the seven -deadly sins. But now, in place of regarding it as -anything wrong, there is an elaborate system of compulsory -sloth; it is enforced by heavy penalties, and -drilled into the character by example and self-interest. -One man is forbidden to lay more than three -hundred bricks a day, another forbidden to make -more than so many glass dishes, another forbidden to -attend to more than one machine. In every trade -where a selfish short-sighted policy has gained its -way, there is this system, which is doing inconceivable -harm to character. The compulsory glorification of -sloth is the most deleterious misfortune that can -happen to a nation. The wreck of wars, pestilence -and famine, will leave a more hopeful prospect than -that of a people sunk in organised sloth.</p> - -<p>Connected with this is the strange lack of thought -and adaptability in common matters of everyday life. -The daily loss of time, and cost in trivial matters, -which affects thousands of persons, makes a heavy tax -on the whole. For instance, such a simple matter as -putting the offices of a terminal station at the ends of -the platforms is still ignored at many termini; the -name of a station is often hard to find, and is never -once put up in most termini; the price of a ticket is -often not to be discovered; the right types of carriages -are only now being tried, after persevering in a -wrong form for two generations. In the streets the<span class="pagenum"><a name="Page_17" id="Page_17">17</a></span> -same lack of sense is seen in the immense omnibus -system, which is difficult to use, especially for -strangers, owing to the lack of numbered routes and -conveyances. It has been officially decided that the -numbering of routes and omnibuses is beyond the -powers of the London County Council; and we must -be compensated by the pleasing reflection that something -at least is too hard for that body. The thoughtless -edict however was enforced that every vehicle -must carry a white light in front, and all the distinctive -colours of the tram-car lights were abolished, -causing great inconvenience at night. Even in the -most recent appliances the same dulness is shown; -electric fans are commonly placed where they only -stir foul air, and not where they draw in fresh or expel -used air. The whole lighting system still throws away -two thirds of all its cost by lighting sky and walls as -much as streets. In every direction it seems hard to -believe that five minutes' thought has been given to -matters costing thousands of pounds. If we traced -such a mixture of design and of chance in any other -subject it would lead to some curious speculations on -the implied limitations of the directing Intellect. And -in private matters it is the same; the extraordinary -blunders and oversights in common trade work show -that the most obvious details have not had a minute's -real thought given to their arrangement. The result -is an accumulation of difficulty and muddle which -cripples, if not destroys, the purpose of the work. -This persistent dulness, and incapacity for management -and design, shows a defect of character which is -a heavy detriment to the whole community.</p> - -<p>The pleasures of the public show the same low type<span class="pagenum"><a name="Page_18" id="Page_18">18</a></span> -as their business. The illustrated papers that are -read, apart from serious news, are a revelation of the -vacuity of the public mind, as the advertisements are -a testimony to its imbecility. The absence of any -thoughts or information that can enlarge the mind, or -give it fresh insight or understanding, and the fatuity -of the illustrations, show the helpless little round of -common ideas of the well-to-do classes: while the -dishing up of legal filth for the lower classes, and the -morbid love of trivial accidents and catastrophes, -shows terribly the mere animalism which fills their -horizon. The one subject on which most print is -spent is that which is absolutely futile, sport and -games. Whether one group of men, selected by mere -accident, is a minute trifle more active than another -accidental group, is a matter of such utter insignificance -that it would seem impossible to suppose that -anyone would turn the head to see the result decided. -Yet such questions absorb most of the interests and -spare thoughts and reading of a great part—perhaps -the greater part—of the population, just as the races -of the circus swamped all other interests of the decadent -Roman. The results which they crave for cannot -possibly mean anything to the present or to the -future, as the selection is merely due to accidental -causes. Even a lower depth is the relative excellence -of two horses which are completely unknown to the -persons who speculate on them. The utter waste of -thought and print in such interests is a form of -insanity which is worse than a drug habit, as it implies -a hopeless atrophy of the mind to interests which -would help it or develop it.</p> - -<p>The whole interest of betting on sport, and also<span class="pagenum"><a name="Page_19" id="Page_19">19</a></span> -of gambling, is another evidence of an unwholesome -condition. It implies a craving for excitement apart -from personal exertion, which is always a bane to -character; it involves the idea of gain apart from -labour of mind or body, which is demoralising to the -sense of work; it results in unearned fluctuations, -which induce a wasteful habit; and it is based on the -essentially ungentlemanly principle of benefiting by -the loss of another, whereas all honourable gain is by -the sharing of the benefits of labour. If a large part -of the public are determined on deteriorating in this -manner, it might be better for the community to -satisfy it by public lottery, where one party is the -government, which at least removes the last-named -serious detriment to character. The gaming at -Monte Carlo is moral compared with promiscuous -betting.</p> - -<p>The objections to such forms of interest are perhaps -too often urged by moralists who wish to cause an -alteration in the customs around them. Even if we -can care for the benefit of persons with such interests, -certainly we are not likely to make any difference to -them by talking on the subject. But as students of -diseased society we may take a deep interest in such -forms of aberration as a pathologist may in a case of -cancer. And it is difficult to feel any particular wish -to change habits which so obviously belong to a bad -stock that is hardly worth improving. The best hope -is that the unmitigated results of such mental disease -may quickly have full effect on the type, and result in -its extermination before a better class or better race. -So far as cure is possible, the most hopeful direction -is by an increase of useful and beneficial interests,<span class="pagenum"><a name="Page_20" id="Page_20">20</a></span> -which will make such vapid and senseless amusements -decay by mere disgust.</p> - -<p>The distaste for work and craving for amusement -extends beyond the above limits in a manner very -deleterious to character. It is a feature of a decaying -civilisation, as shown on the later Mykenaean frescoes, -and the rage for the circus in later Roman times. -Besides the waste of time and labour, it acts injuriously -in producing a restless incapable type of -mind, brought more forward lately in motoring; and -also by creating a false social atmosphere, in which -the business of life is contemned and treated as a -drudgery, instead of being a main subject of interest -and emulation. As the shrewd Carl Peters remarks -on English society, "Nobody can fail to be struck -by its utter recklessness and shallowness," and "an -increasing objection to labour is noticeable right -through the British nation."</p> - -<p>These various forms of a low type of character -are on the increase, and it does not seem at all -likely that they will be checked, except by great -disasters which remove the less capable part of the -population, and compel the rest to adopt a more -energetic mode of life.</p> - -<p>Among the various movements which are by some -expected to benefit character, the communistic ideals -have enthusiastic support. But it must be remembered -that all such types of society tend to repress -ability. If any form of communism is to succeed -there must be a fixed minimum of labour compulsory -on each member; and it is certain that human -nature will take the minimum limit as all that need -be done. The tendency will be to drag down all<span class="pagenum"><a name="Page_21" id="Page_21">21</a></span> -energy to the speed of the weakest. Moreover, if -there is to be any private <i>peculium</i> outside of the -share of common produce, the able man will at once -rise into a capitalist; if no private <i>peculium</i> is tolerated -it is certain that ability will be driven out to -other lands, or to other lines of life where communism -cannot be enforced. It must always be kept in view -that mediocrity hates ability, wherever it comes into -comparison or competition; and in a uniform community, -mediocrity must be dominant, and ability -persecuted.</p> - -<p>Again the communistic type tends to repress variation -and diversity by making everyone subject to the -control of the dull average; and this repression is -most fatal to due advance by natural selection of -beneficial variation. We may see in France how a -centralised management by the State accompanies -the lack of enterprise in affairs. It is notorious that -in business the French will not spend freely on creating -new openings and encouraging new demand. Probably -the habit of mind and the type of government -act and react by one intensifying the other.</p> - -<p>Where we can study an actual working system of -communism in such a climate as our own, we see that -it only succeeded by some elaborate and very forcible -regulations. To outsiders, ignorant of the machine, -the less advanced states of society are generally supposed -to be very simple, and to leave a large amount -of liberty. On the contrary, whenever a barbaric or -savage society is really understood, the complexity -which is essential to its success is seen to be even -greater than among ourselves. The movement of -society has been from an earlier complexity of special<span class="pagenum"><a name="Page_22" id="Page_22">22</a></span> -restriction, to a later generalised simplicity. The -whole of northern Europe appears to have had a very -similar system of communal organisation, which has -been mainly brought to light by the researches of Dr. -Seebohm. The peace was kept by making every -relation of a man responsible for his actions; either -wounding in any degree, or murder, had to be compounded -for by fines extending even to distant -cousins, which were payable to the similar relations -of the injured or murdered man. The immediate -male relatives, father, son, brother, and first cousin, -were responsible for two-thirds of the blood money, -and other relations to the fifteenth degree made up -the remainder. Thus the criminal law was communal -in a full sense; and injuries were fully compensated -in a manner which made every man his brother's -keeper in a real communism. How would modern -admirers of communism like to undertake the responsibilities -of making up for the misdeeds of every -relative? Yet that is an essential part of communal -duties.</p> - -<p>The poor-law system, as revealed in the Norse -laws, was that all the poorer men were bound to do a -certain amount of work for their chief, like the payment -of taxes at present, which amounts now to more -than a month's work in the year. In return the chief -was bound to see that they were insured against -extreme-poverty or distress. They were free to -accumulate wealth if they had the ability to do so, -but their bargains and marriages had to be ratified by -the chief in order to safeguard them from the follies -of incapacity. When a man wished to resign this -position of insurance against misfortune there was no<span class="pagenum"><a name="Page_23" id="Page_23">23</a></span> -objection to his independence, and he could do so on -paying a small fee, and having a feast with the chief -and witnesses. But if after that he played the fool, -and his family came to naught, no one was responsible -for them, as he had resigned his insurance. There -was but one course left, a wide grave in the churchyard -received the whole family alive, and only the -one who survived longest had the right to live at the -cost of his chief afterwards. Such was the price of -communal support; and this decisive treatment, even -in Christian times, ensured the sturdiness of the hardy -Norseman, by effectively weeding the incapable. -This was the practical working of the communal -system which did not check ability, and which succeeded -in our climate in past times. It needed a -fuller organisation of penalties and obligations than -our present individualism; and whether any communism -could permanently succeed with less compulsion -may gravely be doubted. In using the terms -Socialism and Communism they are taken here in -their widest sense, as referring to all the courses -opposed to individualism. Such is the general usage -of our language at present, and we cannot restrict -these terms solely to extreme views, as some of their -advocates would wish. Moreover, it is the influence -of views on practical life that we are considering, and -not an ideal state which never has been realised, and -probably never can be put in practice.</p> - -<p>A favourite idea has been that the New Testament -teaching favours communism. To many such an -authority would be decisive; and those who would -not accept it as authoritative, must consider that the -teaching is at least that of men who had such an<span class="pagenum"><a name="Page_24" id="Page_24">24</a></span> -instinctive knowledge of human nature, and such -sympathy with the springs of action, that their views -have held Western man more firmly than any other -system. The first point to notice in looking at the -teaching, is that it was given to a very severely -selected group of persons. The early disciples were -one of the hardest-weeded bodies of men that ever -existed, like the Huguenots or the Quakers; ready -perception, hearty conscientiousness, and a will to do -right at all costs were the first qualifications, and -incessant persecution from various sides weeded out -all those who had no deep root of character. To such -a body temporary communism was almost a need of -existence at starting; all the causes and characters -which would ordinarily make it a failure were weeded -out, and such a highly selected group might safely -benefit by a system which depended on self-abnegation. -But so soon as the Church spread, no trace of -communism remained; and even in general altruism -the injunctions referred only to the Church and not -to the world. The teaching was "Bear ye one -another's burdens"; not, bear the burdens of the -Roman rabble, but only those of the stringently -weeded community. The one saying which survived -most strongly of all the Gospel teaching, and is -repeated oftenest, is, "To him that hath shall be given, -and from him that hath not shall be taken away even -that which he seemeth to have." The full benefit of -capacity and its utmost gains, and the direst losses of -incapacity, are the main principle that is inculcated.</p> - -<p>In another point of view the parable of the prodigal -son is sometimes felt to inculcate the ignoring of -failure in life, and the permitting of follies to have no<span class="pagenum"><a name="Page_25" id="Page_25">25</a></span> -effect on the position of a person. The prodigal son -among us is too often allowed to go on draining the -resources on which his brethren rightfully have a -claim. But the father in the parable, who had divided -the family property already, was not intending to give -anything more to the prodigal, however penitent he -might be; forgiveness might be his, but the other -brother was reassured at once by the formal declaration, -"All that I have is thine." The greatest penitence, -and the fullest forgiveness after it, will not give -the prodigal a farthing beyond those rights which he -has already misused.</p> - -<p>Another appeal has been made, to a comparison -with nature, in favour of communism. It is asked -why we should be struggling like the carnivora, -instead of peacefully browsing in amity like herbivora. -But it would be hard to find a more intense example -of competition than that among the cattle. Look at the -skeleton of a bull, and see how every rib is broadened -out into an armour plating for its vitals, each rib -lapping over the other, so that no opening can be -found for the point of its adversary's horn. None but -those thus proof against goring have ever survived -the desperate struggle of the strongest. In place of -the artificial paddocks, where man has placed a single -bull to lord the herd, look at the tragedy of the wild -cattle, where the dispossessed chief of the Chillingham -breed mopes apart in sullen anger, a Saturn dethroned -and banished by the Jupiter who now leads the race. -Then reflect how competition is more bitter and more -intense in the bovine commune than among any -individualistic carnivora.</p> - -<p>The communistic view appears to tend to fatalism.<span class="pagenum"><a name="Page_26" id="Page_26">26</a></span> -This is practically seen for instance in Tolstoi's -<i>Peace and War</i>, where the gigantic movements of the -French and Russian hosts are looked on as inherent -in the millions of people, and not originating in the -leaders. And the habit of looking to the commune -as the source of action will naturally tend toward a -sense of the impossibility of altering the determination -of a whole people, and the powerlessness of the -individual against such forces. Now nothing more -surely undermines activity and initiative than a -fatalistic view. It saps the whole springs of action, -and destroys the spirit of advance and improvement. -In this aspect therefore we again see how injurious -the communistic ideal is to solid character.</p> - -<p>The recent growth of "municipalising" enterprises -is another outcome of this spirit. The principle of it -seems to be to absorb any public business which -appears profitable, whether conveyance, supplies of -material, or contracting for public work. Apart from -the fact that only strong personal interest in management -will make such enterprises profitable, there is -also the inherent objection to the bad management -which clings to the atrophy of mind of officials, as -such; but there is also another serious influence upon -character, which we should notice. The energy and -initiative needed to start and work improvements, -which is the essential source of profit in business, is -easily suppressed or driven away. Many an enterprise -which would succeed well is set aside because of -the risks or the trouble of starting it, many another is -left alone owing to little deterring causes; and if the -great incentive of the possibility of large profits on -some schemes, to compensate for the risks of many<span class="pagenum"><a name="Page_27" id="Page_27">27</a></span> -failures, is cut away by a municipality having the -right of seizure of whatever succeeds, the whole enterprising -character is cut down at the roots, to the -immense injury of the nation at large. Supposing -that some public enterprise makes 20 per cent. -profit to its shareholders, the people who use it are -certainly better off, or they would leave it alone, and -the profit is no loss to the community, as it merely -means so much transferred from one pocket to -another, and none wasted. But if such enterprises -are choked at the roots by fear of seizure, the whole -community suffers. Who will care to develop -suburbs by starting electric trams when the whole -can be seized in twenty-one years, so soon as it -begins to repay the risks incurred? This short-sighted -grasping system has held England back -behind most civilised countries, and been a gigantic -public loss, not only by hindering specific enterprises, -but more by thwarting most valuable characteristics.</p> - - - - -<hr /> - -<p><span class="pagenum"><a name="Page_28" id="Page_28">28</a></span></p> - -<div class="chapter"> -<h2>CHAPTER III.<br /> -<span class="small">TRADE UNIONISM, ITS FLOWER AND FRUITION.</span></h2> -</div> - -<p>When we are continually assured that there is a -new and better way of doing anything, it is only -reasonable to ask if anyone has tried it before. "The -proof of the pudding is in the eating," and if some -one has eaten such a pudding before us, we may be -saved from using up good materials in a bad concoction. -Until now the attention of historians has been -so fixed upon the great military autocracy of Rome, -that the growth of trade unionism and socialism -under that government has been overlooked. Here -we will trace and put together such facts as seem -curiously parallel to the growth of modern unionism; -and which, when they outstep our present position, -may serve to show what further developments may be -expected by us.</p> - -<p>The first great step, which bore centuries of bitter -results, was the favouring of the townsman as against -the countryman. The voter in Rome could push laws -to his own advantage in the hurly-burly of the public -assembly, while the countryman was working hard in -his furrow miles away. The conquered provinces -were a great temptation; they had to yield tribute, -grain came pouring into Rome, and why should not -this abundance benefit the citizen by being sold at a -low price? They forgot the countryman. His toil<span class="pagenum"><a name="Page_29" id="Page_29">29</a></span> -was none the less because Carthage or Sicily or -Egypt were being plundered. But his pay was much -the less if his produce lost its market value. The -cheap corn of Gracchus was the knell of the honest -agriculturist, as Professor Oman has pointed out. -The only remedy was to try to cheapen production -in Italy. This was done by giving up the small -farmer altogether, and running only big estates by -slave-labour, the human machine which was to -Rome what machinery is to us. This staved off the -evil somewhat. But soon the townsman demanded -more and more, and at last free doles of corn were -given to him, and agriculture became impossible in -Italy. What tribute-corn did to Italy, cheap transport -has done to England. The townsman is always -favoured at the cost of the countryman, and the -country is being depopulated. Not only cheap bread, -but doles of every kind—hospitals, wash-houses, -music, games, libraries—all are given to the townsman, -while the countryman cannot possibly share in -such doles. A large policy of equivalent benefits to -the countryman would be the only corrective to this -one-sided and deleterious favouritism. But the votes -carry it, as they did in Rome.</p> - -<p>In the earlier part of the second century, under -Trajan, two little statements show what was going -on. A guild or trade union of firemen in Asia -Minor wished to be incorporated: but the emperor -forbade, because such trade guilds became political -centres. There must have been some experience of -such movement for it to be anticipated. The other -statement is that the more able and wealthy men -avoided entering the guild of permanent aldermen, or<span class="pagenum"><a name="Page_30" id="Page_30">30</a></span> -<i>curia</i>, because of the burdens which were thrown upon -them. A century later, about 230 <span class="smcap">a.d.</span>, all trades -were organised into corporations or trades unions, -recognised by the government, instead of being only -private societies as before. This seems to have been -a compulsory unionism; but there was some difference -in class between this trades unionism and our own. -In Rome the trades were in the hands of smaller -men, and not of large firms and companies as much -as with us; and on the other hand the mere mechanic -was usually a slave, this slave labour being economically -the equivalent of machinery in our time. Hence -the Roman trades unions were small employers of the -status of our plumbers or upholsterers, more than, as -with us, a large mass of crude labour organised -against all capital. They were trade unions, rather -than unions of the mechanics as against the managers. -The compulsory entry of all the master employers -into a union would no doubt be a step very welcome -to modern unionism; and the compulsory extension -of it, so as to leave no free labour, would be an ideal -condition, in which picketing would be quite superseded -by legal compulsion to join the union. The -differences therefore were mainly such as our trades -unions would desire, and aim at in future; in short -unionism by 230 <span class="smcap">a.d.</span> was more developed than it is -at present with us.</p> - -<p>But here came in a very difficult question, which is -before us also whenever unionism becomes dominant -in any trade. It is all very well to let unions pillage -capital, or even pillage each other, but can they be -allowed to pillage the poor? This at once clashes -with the favouring of the proletariat. It has already<span class="pagenum"><a name="Page_31" id="Page_31">31</a></span> -raised an acute difficulty in England. The Bricklayers' -Union cannot be competed with from abroad, -except very slightly by means of imported wooden -houses. Hence this union has been able to close its -grip firmly on the throat of the public; it has raised -wages, and it has cut down work from eight hundred -or nine hundred bricks laid daily to two hundred -and seventy or three hundred and thirty in different -standards now. By raising the cost of labour to about -three times the amount, the cost of building as a -whole must be nearly doubled. The dearness of -lodging of the poor is really due to the remorseless -extortion of the bricklayers, abetted by the extravagant -building regulations locally in force in their -interest, to increase the expenditure on a building. -In the country there is disgraceful overcrowding for -lack of cottage accommodation, and in towns miserable -rooms fetch high rents. The ground-landlord, -who is so much abused, has little to do with this; for -ground-rents are seldom more than a tenth of the -house rent and taxes. If all land were confiscated -to-morrow it would not lower most rentals more than -a fraction. If the Bricklayers' Union and all its -results were abolished, rentals would descend to -nearly half the present amounts.</p> - -<p>If we were to meet this difficulty in the way that -Rome dealt with it, the Government would give the -Bricklayers' Union an absolute monopoly of building, -on condition that dwellings under a certain value were -charged at a third of the cost of labour, that is on the -old terms of a full day's work fifty years ago, leaving -all later profits to be gained from the wealthier -classes. In the present straits about housing it is by<span class="pagenum"><a name="Page_32" id="Page_32">32</a></span> -no means certain that this would not be a popular -course.</p> - -<p>In Rome the grain importers and the bakers were -the two trades which touched the proletariat most -closely. And early in the third century these, and -probably other essential trades, were organised as -monopolist unions, on condition that the union was -bound over to do a certain amount of work for the -poor at a nominal rate. Thus the wastrel was -favoured and protected, with his right to maintenance; -and all profits of the business were to be made from -work done for those who could afford to pay for it. -This is unquestionably an ideal toward which a great -deal of social legislation is tending at present. Railway -companies and tramways are bound to carry -workmen at nominal rates, while all their profits are -to be earned from wealth. So far has this burden -been imposed, that the construction of one railway -line at least has been prevented by the heavy toll of -cheap transport which was demanded before sanctioning -it.</p> - -<p>If the trade is not in the hands of a single firm for -a whole district, like a railway company, there arises -the problem, how is the burden of cheap work for the -poor to be distributed over the constituent firms? -This was solved in Rome by the union, which was the -sole body recognised in law. Each member of the -union was assessed by his union, on the basis of both -his capital and his trade returns, and he had to do so -much of the cheap work in proportion. Hence the -wealth of each firm determined the amount of their -proletariat taxation. If they could withdraw temporarily -part of the capital from the business, their<span class="pagenum"><a name="Page_33" id="Page_33">33</a></span> -assessment would be lighter. Hence to each person -the aim was to work with the smallest amount of -capital, and to remove from the business all spare -capital, and invest it elsewhere. This naturally -resulted in business being badly worked. The difficulty -was met by the law that all capital once in the -business could never be withdrawn; and all profits—and, -later, all acquired wealth—must be kept in the -business, so that the richer firms should do their full -share of proletariat service. The results of these -logical developments of unionism and help to the proletariat, -were that many withdrew altogether from -unions, retiring on a small competence rather than -live under such a burden, and that there was a general -decline of commerce and of industry.</p> - -<p>Property having thus become the gauge of responsibility -in the union, the only way to prevent desertions -was to declare that the property was attached to the -union permanently, and whosoever acquired it did -so under the implied covenant of supplying the share -of union work out of it. The result of this law was -that no one with capital would join a trade union, -as their whole property became attached to the -union; and poor persons were not desired on -unions, as they could not take up a share of the -proletariat service. This condition was met by the -law forcibly enrolling capitalists in the unions, and -demanding their personal service as well as the use -of their capital.</p> - -<p>By 270 <span class="smcap">a.d.</span> Aurelian had made unionism compulsory -for life so as to prevent the able men from -withdrawing, to better themselves by free work -individually. He also gave a wine dole, and gave<span class="pagenum"><a name="Page_34" id="Page_34">34</a></span> -bread in place of corn, to save the wastrel the -trouble of baking. In the fourth century every -member, and all his sons, and all his property, -belonged inalienably to the trades union. By -369 <span class="smcap">a.d.</span> all property however acquired belonged -to the union.</p> - -<p>Yet still men would leave all they had to get out -of the hateful bondage, and so the unpopular trades—such -as the moneyers in 380 <span class="smcap">a.d.</span> and the bakers -in 408—were recruited by requiring that everyone -who married the daughter of a unionist must join his -father-in-law's business. And thus "the Empire was -an immense gaol where all worked not according to -taste but by force," as Waltzing remarks in his great -work <i>Corporations Professionnelles</i>, where the foregoing -facts are stated.</p> - -<p>There was but one end possible to this accumulation -of move upon move, on the false basis of compulsory -trade unionism, and work under cost for the -proletariat. The whole system was so destructive of -character and of wealth that it ruined the empire. -Slavery was by no means the destruction of Rome, -it flourished in the centuries when the Government -was strongest, and diminished in advance of the social -decay. Vice was by no means the destruction of -Rome, it was worst when Rome was most powerful -and was lessened in the decline. The one movement -which grew steadily as Rome declined, and which -was intimately connected with every stage of that -decline, was the compulsion of labour and the maintenance -of the wastrel as a burden on society. It -was that which pulled down the greatest political -organism, by the crushing of initiative and character,<span class="pagenum"><a name="Page_35" id="Page_35">35</a></span> -and by the steady drain on all forms of wealth. The -free Goth was the welcome deliverer from social -bondage. This growth of trade unionism has been -followed here as a whole, without stopping to note other -effects of the same type of mind, which are also very -instructive to us. We now turn back to look at some -earlier developments.</p> - -<p>The Empire had a long age of internal peace, from -the accession of Vespasian to the rise of Severus, comprising -four or five generations. Men had forgotten -in Italy and the provinces what war meant, as the -only troubles had been frontier fighting. They ceased -to value the strength of unity, and the importance of -keeping the empire bound together. The sayings -attributed to Gallienus in the middle of the third -century cannot be looked on as merely wild vagaries, -contrary to all the public opinion around him. Had -no one else advocated the subdivision of the empire, -he would never have continued to jest about not -needing the produce of Gaul or of Syria. Such -phrases must have been familiar among a little-Italy -party, of whom Gallienus was the agent and mouthpiece. -And such a situation will help to explain his -conduct regarding the captivity of Valerian his father -in Persia. A glance at old Valerian shows him to -have been a rigid gentleman of the old school, like -Galba or Nerva. And, when he was captured, the -little-Italy party who had hold of Gallienus were -relieved rather than otherwise. Had George III been -captured by the French, probably George IV and -Charles James Fox would not have been very anxious -for his return.</p> - -<p>The policy of the party seems to have been to<span class="pagenum"><a name="Page_36" id="Page_36">36</a></span> -encourage each province to start a separate government -under its local ruler, in touch with the Roman -Government, but with recognised independence. -Britain was separated, and was only reunited to the -empire at later times for short periods; Postumus, -Victorinus, Tetricus, Carausius, Allectus, Constantius, -Magnentius, Magnus Maximus, Jovinus, all ruled -without any check from Italy. Syria was separated -with such good will that the coinage for Zenobia was -struck at the Imperial mint in Alexandria. In all, -nineteen independent rulers are enumerated in this -reign; and no attempt was made to reunite the provinces. -There were gains in such a course; the -heavy charge on Italy of keeping a great army was -lessened; the risks of civil war seemed to be reduced, -when each province was not tempted to set up its -own ruler for the whole empire; and local feelings -and variations could have free scope. It might be -thought that three centuries of rule had fitted the -provinces to hold their own in the world, and to be -ruled independently. The result of the experiment -in devolution, or home rule all round, was a time of -such anarchy, misery and loss, as had not been -known since a unified civilisation had existed in those -lands.</p> - -<p>After the immediate catastrophes had been somewhat -rectified by succeeding emperors, Aurelian took up the -great task of reuniting the whole empire. He carried -this out victoriously; Tetricus from Gaul and Zenobia -from Syria adorned his triumph. But Rome was -bitter at such a policy. A furious rebellion broke -out, nominally called the revolt of the mint; that it -was a great social movement was seen by Gibbon,<span class="pagenum"><a name="Page_37" id="Page_37">37</a></span> -though he confesses that it is mysterious how three -senators, most of the senatorial families, and multitudes -of minor people were involved in it. The -fighting was so severe that five thousand of Aurelian's -trained army were killed. That the mint workmen -took part in it is certain: but probably the mint was -adopted as headquarters of the movement owing to -its strength. All this shows that, so far from the -great victories making Aurelian popular in Rome, -they were most bitterly opposed. The only ground -for this must be that a very strong party clung to the -little-Italy policy, and hated Aurelian in consequence. -This movement gives good ground for interpreting -the policy of Gallienus in the way we have done -above, as being a great party policy and not merely -an imperial freak.</p> - -<p>Within less than a generation later came the vast -socialist decree of Diocletian, regulating all prices -and wages throughout the empire. A maximum -value was fixed for every kind of food—grain, wine, -oil, meat, fish, vegetables and fruit. Hence such food -would never be produced where the natural conditions -prevented a profit within this maximum price; nor -would it be transported beyond the distance within -which the maximum yielded a profit. Whole districts -must have been cut off from different kinds of -supply by such legislation. Meanwhile the wages of -labourers, of artizans, and of professions were all -equally regulated, so that the best men could never -have their superior ability rewarded. The prices of -skins and leather, of all clothing, and of jewellery -were likewise defined.</p> - -<p>The consequence must have been that the losses in<span class="pagenum"><a name="Page_38" id="Page_38">38</a></span> -bad years of supply, owing to weather and other -circumstances, must have fallen wholly on the producer, -who might be ruined by the whole brunt of -the loss, instead of being partly compensated by a -rise in prices which taxed the whole body of users. -No wonder that after such a law the whole empire -plunged ever deeper into poverty and confusion. The -coinage depreciated even more rapidly than before; -and the economic distress of such a fixed system with -a falling currency must have been overwhelming. -Such were the results of one of the great socialistic -attempts to remedy the course of events by artificial -legislation.</p> - -<p>We thus see how by the establishment of unionism, -the feeding of paupers, the devolution of the empire, -and the legislation on prices and wages, the socialistic -policy brought to naught the greatest social organism -that had yet appeared in the world.</p> - - - - -<hr /> - -<p><span class="pagenum"><a name="Page_39" id="Page_39">39</a></span></p> - -<div class="chapter"> -<h2>CHAPTER IV.<br /> -<span class="small">REVOLUTION OR EVOLUTION?</span></h2> -</div> - -<p>Those persons who are unaccustomed to consider -the great effects which flow from a continuous action -of small causes, are too liable to suppose that a large -result can only be obtained by a violent and immediate -action. They suppose that only some mighty impulse -can change the face of affairs; they pray that the -mountains be rent, and look to the earthquake -and the tempest, not thinking that it is the still small -voice that really directs. They forget that it is the -humble earthworms that plough the land, and the -invisible bacteria that destroy nations and alter the -face of politics.</p> - -<p>Ignoring the far-reaching after-effects of action, -men are led to over-do all the changes which they -attempt to carry out by direct and immediate means. -This is like a child who asks to have its hand cut off -because its finger aches.</p> - -<p>The bad effect of sudden and violent changes may -best be observed in our own history. The great -changes of the Civil War left England without any -checks on the violence of parties. The King and -Lords had been abolished, and the Commons ruled -alone. The fierce factions of the Presbyterians and -Independents would have wrecked the country, had -not a ruler come forward far more arbitrary than the<span class="pagenum"><a name="Page_40" id="Page_40">40</a></span> -one already rejected. Charles had looked over the -wall when he tried to arrest five members, but -Cromwell stole the horse outright when he dismissed -the parliament by armed force. Pride's Purge was a -greater violation of popular liberties than anything -done by Tudor or Stuart; and the effect of half a -generation of such violence was that the nation was -heartily glad to get back a worse king than the one -they had beheaded. Cromwell's great service was, -that he saved England from a fanatical and factious -House of Commons, by exercising monarchical prerogatives -which Charles never dared to assert. The -needs of the time drove him, as a capable man, to act -for the highest good outside the law. When we hear -a faction lauding Cromwell now, it may be overlooked -that he made short work of Fifth Monarchy men and -other extremists; and that the great struggle of mind -to him was the dire necessity of crushing the factions, -and of using that compulsion which he clearly saw -was the only alternative to anarchy. The bitter -persecuting spirit of the factions was far more violent -than any course of action which preceded or followed -their rule. Neither Charles I nor Charles II touched -the private religious actions of the people; but the -factions proscribed even the private use of the Book of -Common Prayer. The subsequent Five-mile Act -regulating public meetings for worship was mild -compared with the domiciliary visitations in search of -the Prayer Book in 1645. But for the visits of the -parliamentary soldiery, breaking into chapels and -putting their swords to the breasts of the kneeling -communicants, there would never have been the -milder dispersions of the Restoration. But for the<span class="pagenum"><a name="Page_41" id="Page_41">41</a></span> -bitter persecution of the so-called Malignants, and -the deprivation of the clergy throughout the country -by the parliament, there would never have been the -milder reversion of Bartholomew's Day, 1662. In -every point the violent changes of constitution -wrought more tyranny and more personal hardship -than was even caused by the revulsion which followed.</p> - -<p>In France the same effect was seen. The Revolution -probably caused more bloodshed and more -personal misery in ten years, than the old <i>régime</i> had -done in a century. England has paid twenty-five -millions a year for a century past as interest on the -debt incurred for crushing Napoleon.</p> - -<p>Another result should be noted with care. A great -popular ferment with a diminution of constitutional -control, must result in establishing a military -despotism as the lesser evil for the country. Caesar, -Aurelian, Cromwell, Napoleon, all arose from the -popular party, as the necessary substitutes, by -arbitrary action, for the constitutionalism which had -been abolished. In the place of the legally regulated -courses, more or less unsuitable and corrupted, it -proved absolutely necessary when they were abolished -to have some other supreme authority with power to -enforce obedience.</p> - -<p>We are not concerned at this point to consider the -relative right or wrong of the various parties just -mentioned; that has nothing to do with the matter. -The lesson is that a violent and rapid change of -constitution leads to worse evils than those which it -is sought to remedy. Every existing order of things, -however imperfect or bad, must have a certain balance -of parts or it could not continue. And when that<span class="pagenum"><a name="Page_42" id="Page_42">42</a></span> -balance is destroyed the results can seldom be foreseen. -It is exactly the same in nature; when any -species of animal is exterminated suddenly—as by -firearms—the far-reaching consequences of its disappearance -cannot be anticipated; other species will -increase or disappear, and even vegetable life will be -modified.</p> - -<p>The phrase therefore of a "radical reform," or -briefly "radicalism," is in defiance of natural science -and of historical experience; it denies the principle -of gradual evolution in the development of institutions -and of character. A small amount of experience of -different types is enough to show its fallacy, for -radicals say that "travelling abroad always spoils a -good radical."</p> - -<p>In order to avoid violent change it is needful to -allow free scope for gradual change. The greatest -catastrophes may be caused by the accumulation of -small forces; when a tiny stream becomes dammed -by a landslip it may form a lake, which in bursting -will devastate a whole valley. So when the gradual -movement of a people is checked, and an artificial -condition is enforced by laws, the breaking down of -such restrictions will cause wholesale disaster. Had -the Romans allowed free immigration of Gothic -settlers there would never have been the Gothic conquest -of Italy. Were the Californians and Australians -to allow a free immigration of Japanese, under fair -and equal laws, they would not have to fear a -squadron demanding justice in their ports. The -necessity of violent changes is therefore always the -fault of those who prevent gradual changes to fit new -conditions. If the House of Commons tries again<span class="pagenum"><a name="Page_43" id="Page_43">43</a></span> -the experiment of the Long Parliament, and by force -or subterfuge abrogates the second chamber, it will be -largely due to the House of Lords refusing changes -in its mode of action. An Upper House which -elected a legislative committee, like the election of -Scotch and Irish Peers, would be in a far stronger -position. The House of Commons at present is too -much like an elephant picking up pins; and if the -public become so much disgusted with its incapacity -for business that at some crisis they throw the reins -of power to an able man like Kitchener, it will be -largely due to the fossilisation of the Rules of Procedure. -A Lower House which allotted its time -strictly according to the value of its votes of supply, -or of the interests involved—which registered its -decisions instantly, as by the electric signals which -are now found in every hotel, and which employed -diagrams in debate by means of the lantern and -screen which are now found in every school—would -stand a better chance of coping with its business in a -creditable manner. The fault of violent change, and -all its damaging consequences, rests in the first place -on those who resist gradual change.</p> - -<p>It is therefore needful to leave the way open for -gradual changes. In every new law, the changes of -circumstance which are likely to arise should be -anticipated, by leaving the way open for them to -begin to act gently and gradually. The principle of -fixed fines (based on income tax), regardless of any -reflection on character, for various infractions of a -civil law (or even of some criminal laws) should be -always open, so that, as necessities arise, the prevalence -of such fines would call attention to the need of some<span class="pagenum"><a name="Page_44" id="Page_44">44</a></span> -change. An excellent system has been found in -allowing a department a large latitude in interpreting -a law, or a dispensing power in administering it; and -this system might well be extended so far as it was -not seriously abused by favouritism. Another mode -of change is to permit a variety of types in different -places, as in local administration, and then allow a -large latitude for the adoption of any type found to -work well in another place. This is partly reached by -varying bye-laws; but this might well be extended -higher in the scale, and with local liberty to adopt -any bye-law already sanctioned elsewhere. The ways -would thus be open for gradual movements, which -could extend until they produced such pressure on -the larger and more organic laws as to cause a serious -legislative step.</p> - -<p>We will now turn to observe the far-reaching actual -and probable effects of various laws, which at first -might seem quite inadequate to cause such changes. -Some years have passed since the graduation of -death-duties, and we can begin to see the effects. -The simple action of a tax, without any compulsion, -has produced a profound change in a family system -which centuries or thousands of years had left unaltered. -The notorious clinging to power and money -among the aged, has given way before the screw of the -State. The custom which left the control of large -estates to men generally between fifty and eighty years -of age, and hampered their development by the dying -hand, has largely yielded to the Indian custom, of the -division of property among sons on their marriage or -entry on public life. It is becoming habitual for a -father to establish his sons with the family property,<span class="pagenum"><a name="Page_45" id="Page_45">45</a></span> -and only to retain such a portion of the estate as he -may wish to fill his declining activities. This is a -very beneficial change, though by no means a grateful -one to the Exchequer which has brought it about. In -lesser properties the same action occurs; a father -will buy an annuity for himself, and distribute the -remaining capital, each son being at liberty either to -place his portion at compound interest, so as to -replace at the probable date of his father's death the -full amount which he would have received otherwise, -or else to trust to replacing the amount when he may -be at his most remunerative age.</p> - -<p>Not only is this a great social change, with far-reaching -consequences in the management of property, -but it will also act in other lines. When a man deals -with his property in the unchecked privacy of a will, -he can neglect the pressure of personality of his -children in favour of the sentiment of leaving a powerful -family name in perpetuity. But primogeniture -must more or less succumb before the obvious personal -claims of those who are joining in the daily life. -It requires not only a flinty heart but also a brazen -face, to leave younger sons penniless when personally -distributing the means of ensuring the happiness and -the amenities of life. Hence it is probable that estates -will be much more sub-divided, and sons encouraged -to continue to live on corners of the paternal acres. -In short it will be a step toward the French infinitesimal -splitting of property.</p> - -<p>This again will act in a fundamental manner on our -colonising ability. Primogeniture has made us a colonising -race; no system is so perfect for ensuring a supply -of fit colonists. When each wealthy house in the land<span class="pagenum"><a name="Page_46" id="Page_46">46</a></span> -educated two or three sturdy sons, with every benefit -of health and knowledge, and then sent them out to -form new centres, with a small capital to start with, -and a reserve of help at home for any dire emergencies, -the most perfect colonising machine had been evolved. -Without these conditions England could never have -filled other continents as she has. When sons stay -at home on portions of the old estate, and have not -enough wealth for the high training of their families, -all this colonising power will be at an end. France -cannot colonise because her domestic system does not -produce this type of man, fitted in person and in condition -to take up such a life. Our high death-duties -are a certain way to stop educated colonisation.</p> - -<p>Another change is also seen resulting from these -duties. England, more than other lands, was rich in -private treasure houses of precious things—pictures, -statuary, libraries, and other collections. These represented -a large amount of capital locked up, but it -yielded a rich interest in the home education of the -upper classes, in redeeming them from the dull, -unimaginative, coarse, or sordid lives of wealthy -classes in some other lands. So long as a duty only -equal to a few months' or a year's interest was levied, -the succession was not too burdensome, and the state -reaped a steady small return. But when the possession -of such means of amenity involves at each generation -a crushing tax on the productive part of an -estate, they must be sacrificed. The collections are -vanishing to other lands, where such short-sighted -policy is unknown, and England will be left bare. A -far more profitable policy would have been to exempt -all artistic or historical collections from death-duties,<span class="pagenum"><a name="Page_47" id="Page_47">47</a></span> -if they were thrown open to the public for a certain -number of days in each year. They would thus have -become partly public museums, provided free of all -cost to the surrounding districts.</p> - -<p>Another serious consideration is that 10 or 15 per -cent., or even 20 per cent. in case of bequests for public -purposes, is taken off accumulated national capital -and thrown into yearly income. The estate duty is -incessantly eating up the national reserves, and using -them for current expenses. We should call any -family which did this shameless spendthrifts, yet -this is the immoral fashion of our taxation.</p> - -<p>The effect of income tax is one of the most serious -economic subjects, because it directly touches the production -of wealth. There is little objection to income -tax for emergencies of war, because if merely nominal -(1<i>d.</i> in the pound) during peace, the true amount taxable -will be well known, and a sudden increase will be -truly collected and will not have distinct economic -effects if only used for a year or two. But treating -direct tax on incomes as a large source of revenue -has very important effects on a commercial nation. -A tax as high as 1<i>s.</i> in the pound is practically a tax -on all English enterprise as compared with foreign. -If a mill can be run at Calais to produce non-dutiable -articles, free of income tax on its dividends, while a -mill at Dover pays 5 per cent. tax on its dividends, -that constitutes a discrimination of 5 per cent. against -the English manufacturer's capital. The outcome of -the whole is that all shares of English companies will -stand permanently at 5 per cent. lower value than the -shares of foreign companies. Or in other words £4 -interest will have to be paid by an English company<span class="pagenum"><a name="Page_48" id="Page_48">48</a></span> -for £95 raised by debenture, while the foreign company -will raise £100 for the same interest. The -immediate result is that investments will increasingly -be made in foreign governments and companies, whose -dividends are payable <i>abroad</i>, instead of in London. -This is not merely an evasion of tax, but it is perfectly -legal if the dividends are spent abroad. No one -need pay tax on any cost of foreign travel or residence -if they draw the money from foreign sources, and do -not let it be trapped in London. Thus there will be -an ever increasing demand for purely foreign investment, -according to the amount of tax on the investments -in England. If the proposal was carried out to -tax all investments much higher as "unearned income," -it would cripple all English manufacture for -lack of the capital, which would be driven abroad to -escape the tax. It might be thought that other -governments will come into line, and tax equally with -ours; but if they see their own commercial advantage -they will be very loth to put this bar on English -capital flowing into their land to gain freedom. -Even if France and Germany did as we do, it -might be well worth while for Monaco to become -the financial centre of Europe by having no income -tax on companies centred there. The recent De -Beers decision illustrates this very clearly. A company -with its work abroad, and its investors largely -abroad, is taxed on all its income because it uses a -few square yards of space in London as an office. -Obviously it will not remain. London will no longer -be the centre of commercial work of the world if -5 per cent. or perhaps 10 per cent. is the price to -be paid by all who use it. No company will remain in<span class="pagenum"><a name="Page_49" id="Page_49">49</a></span> -England that is not fixed by its works being here, -and all those who are fixed here will work at a permanent -disadvantage compared to the foreigner. It -is doubtless thought that the large income yielded by -the interest on the national debt is a safe and easy -subject of taxation; Italy indeed raises 20 per cent. -income tax on its debt interest. But this tax is purely -nominal, as it is discounted in the price of stock, and -such a government is merely paying with the left hand -what it takes with the right. The case is seen clearly -in Italian stock which stands at 20 per cent. lower -value than it otherwise would; that is to say, that -Italy pays say £4 for the loan of £80 now, instead -of for the loan of £100 which it would receive if this -tax was not imposed. The same is equally true of -the tax as applied to government salaries; it cannot -be evaded, and therefore it is merely a diminution of -the salary, or a depreciation of the quality of men -obtained for the nominal salary. A government cannot -tax its own payments by any financial jugglery. -Of course a government can cheat like a private -person; promise a certain payment, and then break -its word, and pay less by a tax. But that is only a -transient profit raised by the sale of its character, and -is not a permanent bargain.</p> - -<p>Another effect of income tax will be seen if the -proposed higher grading of incomes is carried out. -The same changes that we have traced owing to the -death duties will be produced by the life duties. -Property will be sub-divided wherever possible. -Every child will have a trust created for its benefit, -every member of a family will have a separate -income, every large estate will be nominally the<span class="pagenum"><a name="Page_50" id="Page_50">50</a></span> -property of a group of independent persons—a family -club. This will tend, like the death duties, toward -equal shares, instead of the parent hive system of -primogeniture; and it likewise marks the end of -educated colonising. The effect of this may be good -for family life, but it will be disastrous commercially. -There will no longer be the large capitalists who can -take the risks of great enterprises. To raise a large -floating capital for great undertakings will require the -co-operation of so many small capitalists, that it will -not be worth while for any one investor to give time -to the affair. The lack of personal concern and -interest, and the cost of dealing with widely collected -capital, will all be a detriment to enterprises of large -extent.</p> - -<p>But the most disastrous as well as immoral kind of -taxation will be that proposed as additional upon all -permanent investments, under the guise of "unearned -income." It is a fatally easy screw for a government -to put on; but the effect of it will be to penalise all -British manufacture in competition with foreign productions. -All that we have noticed about the effect -of a 5 per cent. tax will apply far more rapidly and -decisively if a 10 per cent. tax should be put on. -Shippers would sail under another flag and transfer -their offices of registration; manufacturers would pass -to a tax-free country; and a larger proportion of -persons living on fixed income would spend it abroad. -Beside the material disadvantages of such high -taxation on enterprise, it would be a grave moral -detriment.</p> - -<p>It is too often forgotten that in taxation the -government wields one of the greatest means of moral<span class="pagenum"><a name="Page_51" id="Page_51">51</a></span> -education. What does it say now by its taxation? -Suppose a man to have saved £100, and to consider -whether he will spend it on unremunerative pleasures, -or on useful public works. The government says, "If -you will spend your money on waste and luxury, -paying for useless and monstrous rooms, making men -stand idle in your hall, or decorate your extravagant -food; if you will make women waste their eyes and -lives on a fresh absurdity of fashion, or sell their -souls; or if you will pay boys to become ne'er-do-weels -on golf-links—in short if you will do as much -mischief as possible, we will take 5 per cent. of your -money. But if you spend it on benefiting the world, -improving cultivation, building railways, opening the -waste places and making them blossom, we will take -18 per cent., and leave you only £82 out of your -£100." That is to say 5 per cent. on the original -earning of the capital, 5 per cent. tax on investment -income, and 10 per cent. on death duties, as estimated -on large capital by the Income Tax Commission, -1906. And if the proposed higher taxing of so-called -"unearned income" were carried out, this government -claim would rise to 23 per cent. or even higher. In -all reason, after money when earned has paid its tax of -5 per cent. it should be free of all further claims, at -least if employed for public utility, and there should -be no tax on dividends whatever, nor any death duties -on savings; all such taxation falls eventually on the -capital of the useful undertakings, and directly -cripples the industry of the country.</p> - -<p>The only way to escape the deadly effects of income -tax upon home manufactures and produce would be -to lay a countervailing duty on all imports, and a<span class="pagenum"><a name="Page_52" id="Page_52">52</a></span> -bounty on all exports. Then, and only then, would -the manufacturer or farmer here be on exactly the -same footing as one abroad. Then, and only then, -would free trade be really carried out. So long as taxes -fall on home production or home capital, which do -not fall similarly abroad, so long free trade cannot exist.</p> - -<p>Another highly immoral view of taxation is that of -"plucking the goose so that it feels it least." Such -a maxim was appropriate and excellent for an opportunist -minister of an autocratic sovereign. But the -first necessity for the political health of a democracy -is that the individual shall feel every tax; such is the -only way to prevent the squandering of public money -by the votes of ignorant taxpayers. It would be very -wholesome if the national expenditure was presented -as a series of personal bills, showing how much was -spent on each department by an average £50, or -£100, or £200 householder. He would then be as -much ashamed of the smallness of some items as of -the largeness of others.</p> - -<p>What is needed in place of the tax upon industry -is a tax upon extravagance. We are accustomed to -taxes which far exceed the prime cost upon tobacco -and alcohol; and other luxuries should also be -similarly taxed. If instead of taxing income (which -is often requisite for reasonable living, or else usefully -spent on improvements of the world), we had the -luxuries taxed, the only people to complain (if the -change were gradual) would be those who wasted -instead of using their income. Let all ostentation -be taxed very heavily, spacious rooms, large numbers -of servants, costly food, motor cars (not professionally -needed), entrance money for amusements, and<span class="pagenum"><a name="Page_53" id="Page_53">53</a></span> -tailors' and milliners' bills; and then a much smaller -amount of such extravagance will equally bespeak -wealth, and gain as much social consideration as at -present. Such would be a moral taxation in place -of the present wholly immoral and indefensible -system of taxing industry and leaving waste -unchecked.</p> - -<p>We will now look to other eventual results of small -continual action. The effect of transferring little by -little the property in Irish land to the present -occupiers has not been sufficiently noticed. For the -present generation such a transference was merry -enough to the tenant. But when he sells to another -tenant what is to happen? Will a future tenant enter -and gradually expropriate the present tenant, by -treating him as a landlord? Certainly the present -tenant will not be so foolish as to be thus trapped, he -will demand money on the nail. How then is the -future tenant to get his capital to buy the land? In -most cases he will have to get it by borrowing on -mortgage. And if the government is not prepared to -always keep open a loan office for every incoming -tenant to the end of time, a loan society or company -must be his resort. Then if he should not pay this -rent to the distant intangible society, his mortgage -will be foreclosed. In place of a body of landlords, -and landlords' agents who could always be personally -approached, Ireland will fall into the hands of a -landlordism of distant money-lenders without souls -or feelings, and whom neither blandishments nor -bullets can affect.</p> - -<p>The remedy for land difficulties and various ills, -that has been so often proposed, namely the State<span class="pagenum"><a name="Page_54" id="Page_54">54</a></span> -ownership of the land, is by no means promising. -The greatest objection that can be flung at a landlord -is that he is an absentee. No amount of agency, no -excellence in the subordinate, is thought to compensate -for the personal interest, the personal influence -and care, of a good conscientious landlord spending -his life among his tenants. Yet the State ownership -would be worse than any absentee landlord. The -agent would be that of an impersonal government, -and responsible to nobody so long as he fulfilled a -certain set of hard rules. He would have no personality -more or less pliable behind him, but would -blindly carry out the general dictates of a Parliament -or a Revenue office, which neither knew nor cared -about any personal exceptions or local details. We -all know the ways of the Inland Revenue already; -the extortions which have to be tediously reclaimed -at a greater cost of time than the refunded money is -worth; the starving of the Post Office in order to -wring a profit of 50 per cent. on the whole correspondence -of the country; the various illegal demands -which have had to be resisted by legal trial, and -appeal over appeal, at a ruinous cost to those who -will not be cheated; we see in France and Italy the -atrophy of a railway system which is ruled by -government officials. And yet unobservant enthusiasts -wish that every field should be under some -petty official tied by red tape, and every farmer -bound by laws and regulations which could never be -applied to even a small district without individual -hardship. The townsman cannot be allowed to play -political experiments with the largest industry of -England, of which he is profoundly ignorant: it must<span class="pagenum"><a name="Page_55" id="Page_55">55</a></span> -rest with the farmer only, to decide if he prefer to be -under the Inland Revenue or under his landlord. It -is notorious that government lands are administered -more wastefully and less remuneratively than any -private property; and it would be ruinous to tie up -the whole country to such administration. It is useless -to say that these are mere abuses which must be -rectified. Let them be rectified in the minor scale -first, before the system can be applied in the major -scale. There is no kind of government in the world -that would not ruin this country if it introduced State -ownership. Human nature does not allow of it, and -only ignorance of human nature could propose it.</p> - -<p>Another large effect of trifles is seen in the cumulative -character of borrowers. Mr. Harold Cox, M.P., -has reminded those who are in favour of rather -confiscatory proposals, that a loss of character of a -public body, so that their good faith is not certain, -may easily mean that they have to pay 4 per cent. -instead of 3 per cent. for loans: and hence that all -rents of public works paid for by loans will have to be -33 per cent. higher. This loss is far more than could -be gained by entire confiscation of ground values, -and entire ruin of all landlords. That this is by no -means only a future risk may be seen in the stock -list any day. India is not entirely safe; there are -risks of financial ruin—by conquest, by ruinous wars -against invasion, by ruin in insurrection, by ejectment, -or by having to drop India owing to a collapse of the -navy. Yet all these risks together are thought to be -less than the risk of bad faith on the London County -Council. Their stock stands at a lower price than -India stock. Such is the large result of the many<span class="pagenum"><a name="Page_56" id="Page_56">56</a></span> -little touches of folly and extravagance which have -lowered the financial barometer.</p> - -<p>Another instance of remote changes is in the effects -of the steam engine and other cheap and rapid communication. -The full extent of the changes caused -are yet far from being completed. Externally the -great change is that of the equalisation of land values -for agriculture all over the world, as the produce can -be carried from land to land for a small part of its -value. Hence tropical lands with rapid growth and -high fertility will compete with others; and the -cheapness of labour there, owing to the smaller -requirements in a warmer climate, will react on all -agricultural wages. There will also be a demand for -cheap labour to work tropical lands to their full -extent; and the facility for transportation of labourers -will result in constantly shifting energetic people from -rather cooler climates into the hotter land for a time, -and withdrawing them again. The same system we -already carry out for governing classes in India; and -cheap transport will make it possible for an energetic -race to hold hot countries continuously, without decay -due to enervation by climate, as was the case in all -earlier northern invaders.</p> - -<p>Internally the changes owing to cheap communication -are that land of similar quality equalises in -value; and hence the worst land will fall to bottom -price all over the country, and cannot be locally of -any higher value. Also it will be difficult to get -people to live in unpleasant districts, as they can -easily shift about; hence wages will need to be higher -in such districts, and therefore the land will be -still lower. Thus the mobility of the inhabitants<span class="pagenum"><a name="Page_57" id="Page_57">57</a></span> -exaggerates the variation of land values already due -to differing quality. The more bulky industries that -need cheap land, and not much labour, will be fixed -in the unpleasant districts; and peasant proprietors -will tend to the worse land, as being abnormally low -in value. Regarding movement of population only, -as capable men can move about freely to get work -that gives them full scope, the less capable will -supplant the capable in all work that they are able -to do. Hence we shall no longer find men of high -quality leading simple lives in remote districts. The -gain to the whole community is clear, but we lose one -of the most interesting types of national character. -The free and rapid transit in cities will cause them to -be much less crowded in one mass. At Chicago men -go to business from five miles out in five minutes. -Our cumbrous stoppages along the whole route must -be entirely given up for the outer districts of London. -What is needed is a series of new centres twenty to -thirty miles out of London; joined, some to the City, -some to the West End, by non-stop trains, at sixty -miles an hour. Such is certainly the type of great -city which will finally be reached—a county covered -with separate centres linked by trains at the highest -speed. As we shall note further on, the development -of great equatorial estates of European powers, and -the growth of immense permanent armaments are -both the inevitable result of rapid communication. -We see thus how the whole type of human life and -conditions has been altered, and the whole balance of -circumstances readjusted, by the evolution of cheap -motor power.</p> - -<p>We have already noticed another effect of this<span class="pagenum"><a name="Page_58" id="Page_58">58</a></span> -change, in the increase of emigration draining the -more capable persons from England, and so leaving -a residue inferior in energy, initiative and self-reliance. -This deterioration of the occupants of -England and Ireland is thus due to the purely -mechanical contrivance of a steam engine.</p> - -<p>We have now traced the large effects of small -economic causes, and we see how such apparently -insignificant alterations may be far more effective and -act far more beneficially than smashing the social -machine with a sledge hammer because it does not -run smoothly. We will now turn to look at some of -the effects of favourite ideas of the present time.</p> - -<p>The compensation to workmen for accident seems -at first sight a righteous charge upon capital for the -benefit of those who are injured in their business. The -immediate effect upon character is to save the careless, -thoughtless, and incompetent from the results of -their faults; this at once reduces largely the weeding -and educational effects of the bad qualities. No man -would ever have become careful if he did not find the -necessity of being so. Even if a tendency to -malingering can be avoided, yet the teaching effect is -done away. It may be thought that it is better to -save the individual from his indiscretions rather than -cure the race. Like most sentimentalism it causes -more misery in the long run. Another, and entirely -separate, effect is to prevent the employment of those -who by age or bodily defect are the more liable to -accident; the immediate hardship of loss of employment -to these classes is, in the total, probably greater -than the hardship of loss of employment by accidents -which it is sought to compensate. We injure the<span class="pagenum"><a name="Page_59" id="Page_59">59</a></span> -individual as well as the race by such grandmothering. -A severe law demanding full and adequate protection -of workers, where they can be mechanically protected, -is the utmost that could be beneficially enforced.</p> - -<p>The provision of old age pensions is another -pleasing scheme. In the first place it will diminish -the need of foresight and of self-restraint; it will thus -weaken character by removing the great driving force -of self-interest. The burden will have to be borne by -all, including those who are already at the last gasp, -and will tend to push such over the border line. It -will not discriminate between those who have borne -a large share in the cost of national renewal by -bringing up a family, and those who have selfishly -squandered all they received. And like outdoor -poor relief, it will be discounted in wages, and tend to -lower the wage rate if no savings are to be expected. -A sounder plan would be to revert to the kind of -communal system of our forefathers, and make a -legal demand for a pension of, say, £2 a year from -every child, and 10<i>s.</i> a year from every grown up -nephew or grandchild. Thus those who have done -most for the State by renewal would receive most in -return, and the greatest inducement would be given -to bring up children to active and capable lives. The -idea of a right to maintenance would be the knell of -any State which undertook it. The endowment of -wastrels, the taxing of all the capable for the propagation -of the incapable, and the wholesale deterioration -of character, would be utter ruin to a nation. -Nature knows of no right to maintenance, but only -the necessity of getting rid of those who need it by -mending or ending them.</p> - -<p><span class="pagenum"><a name="Page_60" id="Page_60">60</a></span></p> - -<p>There is another movement which seems most -desirable and humane at first sight, and irreproachable -in its economic aspect: the saving of infant life by -greater care. A huge waste of life is going on, and -it has been proved that it is preventable. But however -much we must sympathise with it, we cannot -shut our eyes to its meaning. England produces -over 300,000 excess of births over deaths yearly, -and perhaps a tenth more might be added to that -by care of infant life. But would that tenth be of -the best stock or the worst? We must agree that it -would be of the lower, or lowest type of careless, -thriftless, dirty, and incapable families that the increase -would be obtained. Is it worth while to dilute -our increase of population by 10 per cent. more of -the most inferior kind? Will England be stronger -for having one thirtieth more, and that of the worst -stock, added to the population every year? This -movement is doing away with one of the few remains -of natural weeding out of the unfit that our civilisation -has left to us. And it will certainly cause more -misery than happiness in the course of a century.</p> - -<p>Lastly, let us look to the general question of the -results of the accumulation of wealth in the hands of -different classes. Roughly we may divide three -classes of money-earners: the lower, who receive -weekly pay, and are tempted to spend it all by the -certainty of poor relief when needed; the middle, -who receive yearly pay, and must save if they are -to avoid losing caste in late life; the upper, who -make large but uncertain profits by organising work, -or by financial manipulation, regular or irregular. -During the last century we have seen a great growth<span class="pagenum"><a name="Page_61" id="Page_61">61</a></span> -of wealth in England. At first it spread to workmen -and manufacturers, then to the middle classes generally, -and latterly much has accumulated in the hands -of large operators with trusts and financial dealings. -What has been the result of the wealth in the hands -of each class, to that class, and to the whole community? -The rise of workmen's pay has mainly -been used up; there has been a great benefit by -improving the conditions of life, but perhaps half of -the increase has been lost in mere waste; very little -has gone toward lifting families to a higher class, -and but a very small proportion has been saved. -The whole property of the poor is estimated now at -nearly a year's income, the result of savings in a -century, or less than 1 per cent. saved. When we -turn to the middle classes there is a worse spectacle. -There was, broadly speaking, but little need to raise -the standard of expenditure among the middle classes. -They were fairly comfortable, and need not have spent -more on themselves; their gains might have been -spent on profitable enterprises, or given for endowments -to public purposes. On the contrary, but -a small part of their gains have been saved or -remuneratively spent, and far the greater part -has disappeared in ever-increasing ostentation. It -has been turned into a curse by creating an absurdly -artificial standard of living and of sociality, so burdensome -that every man is ashamed to ask a friend to -the leg of mutton dinners of his grandfather's standard. -It is thought mean to spend less per head on a single -dinner than the amount which ought to keep a man -in comfort for a couple of weeks. Real, genial -sociality has been uprooted and killed in the senseless<span class="pagenum"><a name="Page_62" id="Page_62">62</a></span> -race of ostentation. And practically nothing has -been done for public benefits by endowments. As -a manufacturer in a park, with a motor, remarked, -"you cannot expect anyone not to spend up to his -income." The idea of using what is really requisite -for successful living, and not squandering money -beyond that, is entirely forgotten. The simplicity of -having nothing that is unnecessary, the pleasure of -having a large balance to use beyond the needs of -life, and the comfort of never needing to worry about -money, are all unknown to those who spend up to -the hilt, and who turn their money into a grinding -curse of life. The distribution of surplus wealth -among the middle classes has proved an entire failure -in national economics.</p> - -<p>Now, lastly, the surplus is passing into a new class, -the large business speculator, the financier, and trust-man. -So far as we can yet see, this class is justifying -itself far more than the middle class. In fifty years -the middle classes have not given as much to endow -education as the millionaires have given in five years. -A man with a gigantic income cannot spend more -than a few per cent. of it on himself. He must use it for -large public enterprises which benefit mankind. To -put it in another form, a great dealer has organised a -method for taxing the community in such a way that -they do not notice it. And if he spends the tax on -public improvements or endowments—railways, new -inventions, or universities—he is an active benefactor -to the whole community. He sponges up the surplus -which would otherwise be frittered away in ostentation -or luxury, and drops it out where it is a permanent -benefit. As a principle we may hate the trust-man<span class="pagenum"><a name="Page_63" id="Page_63">63</a></span> -and multi-millionaire, but he may be a lesser curse -than the extravagant middle or lower-class man. War -is hateful, but it may be a lesser curse than rotting -in peace. So long as the average man shows by his -selfish luxury that he is incapable of managing -wealth, so long the private taxer—who prevents some -of the waste—will be a positive blessing to the -community. The evolution of the great money-manager -type now going on is a distinct step forward -in the prevention of waste, and the growth of a better -system of expenditure. A million pounds a year -scattered over a hundred thousand men will be all -eaten up in luxuries or lost in folly; spread among a -thousand men it will only swell their wasteful pride -of life; but put it in the hands of ten men who have -worked for it, and they will spend most of it in useful -work that will bear fruit. Until the education, moral -and intellectual, of the average man is on a higher -plane, it will be well for the surplus wealth to be in -the safer hands of those who have proved their -capacity for avoiding waste. The evolution of society -is not fitted at present for a wealthy middle-class, or a -proletariat domination.</p> - -<p>We have now seen in many directions how great are -the changes in the constitution of society, which are -brought about by a succession of small movements, -each of which imperceptibly bears its share in the -change. We see thus how carefully small tendencies -should be watched; and we learn how needless and -often how futile is a violent uprooting of institutions -instead of a gradual growth.</p> - -<p>Another lesson to note is that every attempt to -interfere by legislation in the natural working of<span class="pagenum"><a name="Page_64" id="Page_64">64</a></span> -causes is more likely to do harm than good. The -long lesson, which it took all the middle ages to -teach, was that legislative interference with trade -always did harm; we have come to believe that in a -half-hearted way, but we are still perpetually longing -to tinker society by interfering with natural cause and -effect.</p> - - - - -<hr /> - -<p><span class="pagenum"><a name="Page_65" id="Page_65">65</a></span></p> - -<div class="chapter"> -<h2>CHAPTER V.<br /> -<span class="small">THE NEED OF DIVERSITY.</span></h2> -</div> - -<p>A large part of the aims of government in all -ages has been the securing of uniformity, and much -of the misery of mankind has been caused by the -enforcing of it. But when we look at nature we see -that a highly uniform species is the least likely to -advance; and a seedsman or a breeder will try to -break up too uniform a strain by exciting conditions -which may lead to beneficial new varieties. It is only -in a fluctuating species in which new "sports" easily -arise, or are quickly developed by conditions, that -we can expect to acquire new qualities or beneficial -advance.</p> - -<p>It is therefore one of the essentials for an advancing -species that it should have full scope for diversity, so -that any new varieties may not be crushed out by a -uniformity of conditions. Too uniform a type of -government is a deadly thing. Compulsory orthodoxy -killed the vitality of Spain, and—so far as it succeeded—that -of France also. No state was more -brilliant or vigorous than the Norman rule in -Sicily, which equally patronised Muhammedan and -Christian.</p> - -<p>Diversity may be secured in two ways, either by -large varieties within a single great state, or by -differences between homogeneous small states. The<span class="pagenum"><a name="Page_66" id="Page_66">66</a></span> -diversity within a large state may be seen in England -or America; diversity between small states was -attained between the cities of ancient Greece or -mediaeval Italy.</p> - -<p>But we meet with limiting conditions in the -necessity of combination for mutual support; and in -small states that can be carried out by a vigorous -intolerance which weeds out those who are not conformable, -and drives them into more congenial -communities. Intolerance, therefore, is a gain to a -small community, though detrimental to a large -state where it excludes the neighbourhood of variety.</p> - -<p>In modern times it is with large states that we -have mainly to deal. They are a necessary development -where communication is sufficiently easy for the -concentrated military pressure of the whole to be -brought to bear on a single point. If states are so -small that concentration on the border is too easy, the -state will expand; if concentration is difficult owing -to size, the state will tend to fall apart again. The -size for states which is most successful is a function -of the facility of internal communication. Let those -who deplore the absorption of small states, and the -growth of Imperialism in all countries, ponder the -tale of the North American Indians, who resented the -power of the white man, and considered how to rid -themselves of him. Their great council was rejoiced, -when one sage said that if they would do as he said, -he would promise that no white man should remain. -"If the white man is to go you must give up all that -he brought, the horse, the gun, the blanket, the firewater; -if you will do this you may be free." They thought—and -then said, "No, he must stay." So, if we are<span class="pagenum"><a name="Page_67" id="Page_67">67</a></span> -willing to revert to nothing quicker than a cob, we -might get back to a Heptarchy.</p> - -<p>The modern condition of great states being therefore -forced upon us by the railway and telegraph, the only -practical question is the form of life in such communities. -Uniformity that is enforced, either by law, -or by custom or fashion, is certainly a detriment, as -it will suppress the useful variations when they arise. -And the objection to it bursts out in the form of -anarchism, which is specially a disease of great states. -The amount of anarchism is very closely related to -the size of the state; and it is probably an exact -measure of the internal strain produced by repulsion -of diverse types and the pressure needed to keep them -together.</p> - -<p>It is only a very crude form of intolerance to -expect many tens of millions of people to agree in -religion, morals, and government. A degree of -intolerance that may succeed, and even be useful, for -some thousands, will be disastrous if applied to as -many millions of men.</p> - -<p>But here we run against another guiding principle -of many people. It is often assumed that possibly in -government, probably in religion, and certainly in -morals, there is an absolute standard of right and -wrong, immutable and irremovable. To take the last -subject—that of morals—to the utilitarian they are -the conditions for the well-being of society, and may -vary indefinitely with the variations of society, and -he recognises that there is perhaps no action which -may not belong to the best code of morality for -certain possible conditions. To the theologian morals -are the Divine dictates, which have varied immensely<span class="pagenum"><a name="Page_68" id="Page_68">68</a></span> -under different dispensations; and the Patriarchal, -early Jewish, Prophetic, or Christian codes are represented -as quite incompatible one with another. The -subjects of sister-marriage, concubinage of captives, -lapidation, private revenge, communal or individual -responsibility, and others, all show how entirely -variable the presentation of the moral standard is for -different states of society. Hence we must always -regard any given moral standard as being rightly -associated with some particular condition of society -and typical of it; much as the colour of red heat, or -yellow heat, or white heat, is typical of particular -temperatures. And instead of blindly reprobating -those among us who do not conform to our present -theoretical standard, or even the present normal -standard, we should regard them as fragments -of a different society gone astray in time or -space.</p> - -<p>Thus we see that diversity should be tolerated up -to the limits of the laws that are absolutely necessary -to avoid confusion and misunderstanding between -members of the same community: and there is no -constraining principle which would narrow the variability -allowable, short of permitting injustice, hardship, -or unfair competition between those who need to -work together in mutual confidence and good faith. -It may truly be said that civilisation is the means for -giving scope to diversity.</p> - -<p>Under stagnant and uniform conditions there may -be a fossilised form of civilisation; but any living -form must yield opportunities for individual effort, -and every such opportunity is the making or -marring of the man who rises to it or who falls before<span class="pagenum"><a name="Page_69" id="Page_69">69</a></span> -it. The leading tenth and the submerged tenth are -equally the proof that a living civilisation is doing its -work of sorting out the best and getting rid of the -worst stock.</p> - -<p>From another point of view, toleration is essential -to completion. The enormous variety of character, -and ability for special work, is all needed in a complete -community. There are many "wrong paradises" -in a whole society. We see the necessity for mental -diversity, from the pure mathematician who is proud -of the inapplicability of his results, through all the -successive stages of research work, commercial work, -administrative management, and mechanical work, -even down to merely automatic work which needs no -more mind than a cow's. And it is perfectly clear -that such mental diversity must have corresponding -variety of external life to accommodate it. The -student or experimental worker finds the disturbances -of communal life almost insufferable, while the -mechanical worker would be miserable almost to -suicide in the silence and lack of excitement of a life -devoted to abstract thought or to millionths of an -inch. If, therefore, the productions of the externals -of life differ so profoundly in a complete society, we -must expect and allow equally great differences in all -the feelings, instincts, and requirements. One man -may have a physical repulsion to affecting his mind -and condition by stimulants and narcotics, a repulsion -that extends more or less to every one addicted to -such drugging of the senses. But it would be a -misfortune to be without that variety, and the world -would be poorer by losing Falstaff, or even Bardolph. -The utmost we can say is that we should never be<span class="pagenum"><a name="Page_70" id="Page_70">70</a></span> -blind to the bad effects on the community of a low -type if it be too widely diffused.</p> - -<p>So long as the extreme parties are but a small -portion, and the distribution of variation is normal, -most in the middle course and thinning away to the -upper and lower limits, the society is stable and -benefits by its variations. But if the curve of variation -is irregular, and shows two large groups with fewer in -the middle course between them, the condition is -dangerous. We had such a condition in England in -the seventeenth century, and after a long struggle of -each group to capture the middle party, the separation -into two communities took place. The spiritual -ancestors of Clifford and Perks and Byles were happy -in their paradise of intolerant puritanism in New -England, while Old England had internal peace for a -couple of centuries. Another such process of fission -now seems growing imminent, and it is again the -question as to which group will capture the middle -party. The positive danger of a diversity running -into two separate groups is notorious in history. The -Copts invited the Arab invasion to rid them of -Byzantine bondage; the Britons invited the Saxons -to save them from their neighbours. The ideals of a -County Council which will not tolerate a quiet square -in London, or of labour members who promote -marches of the unemployed and unlimited taxation -at their will, may drive the best thought in England -to the tranquillity of a well-governed capital abroad; -and as there are many people now who would prefer in -England a Boer domination to that of the party -represented by Cecil, Halifax, and Riley, so there are -many others who would rather submit to a German<span class="pagenum"><a name="Page_71" id="Page_71">71</a></span> -government of London than to a sacking by a hungry -mob. The segregation into two groups with an -unstable link between them is fatal to the virtues -classed as Patriotism. A studious Englishman would -sooner have a Japanese or Russian professor for a -neighbour, than have the average drinking workman -and rowdy family who may be his distant cousins. -And assuredly he would make no personal sacrifices -to keep out of England any people who were proved -to be the moral or intellectual superiors of the rest of -his countrymen. We thus see that diversity, however -great, must vary about a single centre, if it is to be -favourable to society as a whole.</p> - -<p>Looking at the general domination of modern law -it is truly astonishing how much uniformity is possible. -But the fact of a uniform law being in force -must not blind us to the existence of a great amount -of diversity being now tolerated side by side with it. -For instance, we are so accustomed to think of only -one type of marriage that the various stages recognised -in Roman law seem astonishing. Yet in legal -status in England there are ten stages surviving, most -of which are tolerated by the law. There is (1) royal -assent, needful in the royal family, just as it is needful -in every family in some African communities; -(2) normal religious or civil marriage; (3) marriage of -divorced persons, only civil; (4) within prohibited -degrees, but tolerated socially, as deceased wife's -sister, or (5) not tolerated, as uncle and niece; -(6) quasi-permanent connection with full legal responsibility -for children; (7) temporary license. Only in -case of lack of full consent does the law step in to -punish, in (8) marriage under age, (9) bigamy or<span class="pagenum"><a name="Page_72" id="Page_72">72</a></span> -(10) violence. Every one of these stages has been -normal in some conditions of society, and most are -normal in some countries even at present. We may, -for example, instance (1) normal in Benin; (2) religious -marriage only normal in England; (3) normal in -Eastern Europe; (4) normal in our colonies; -(5) normal in Italy; (6) normal in Islam; (7) normal -in Madagascar in interregnum of sovereignty, and in -other countries; (8) normal in India; (9) normal in -Islam; (10) normal in most warfare. And each of -these stages carries with it in England different legal -and social conditions. Again, as regards the period -of the marriage ceremony, the Church has had a long -and hard fight to get it recognised as a hymeneal -ceremony and not a maternity ceremony; yet the -latter status is recognised in law as equal to the -former, and it is still prevalent among a third of -marriages in some Australian colonies, and very -largely in England, both in the country from end to -end and in town life. On the whole some fifteen -hundred years of church pressure has not turned the -scale very far against the older custom, which we -might well call approximation by trial and error. -Such is the diversity which is yet uncontrolled.</p> - -<p>We must regard society, therefore, as in the above -definite subject, in the light of a mixture of many -stages of evolution. We may still sit at table with -palaeolithic man, put into modern dress and eating -modern dishes it is true, but absolutely in the -palaeolithic stage of thought and intellect; he is -entirely absorbed in the interests of hunting wild -animals, and devoted to his appliances for the chase, -while incapable of making or improving anything<span class="pagenum"><a name="Page_73" id="Page_73">73</a></span> -belonging to a higher kind of civilisation. Crime and -illegalities are very largely merely survivals of different -conditions of society, which the law of the majority -has not succeeded in repressing. As such, the more -reasonable and favourable mode of dealing with -them would be deportation to communities where -such actions are still normal. Instead of five years' -sentence for bigamy, let us exile a man to a -Muhammedan country. If we were seriously to -establish island communities where theft, violence, -anarchy, and other phases incompatible with any -passable diversity, were still normal and unpunished, -we might leave all those who preferred to practise -such conditions to work out their own life and views -with kindred minds.</p> - -<p>Regarding now the individual rather than the community, -we see in modern education a very serious -force acting against that diversity which is needful for -progress. So far as it is a social force, owing to the -herding together of large masses of children, and so -destroying family types, it is mainly deleterious. The -enforcement of trivial and senseless regulations by -boys themselves is entirely a detriment to character, -as destroying a habit of dealing with matters on their -own merits, and creating a terrible bogey of senseless -public opinion. The compulsory games and the -ordering of the use of personal time, is another detriment, -for it certainly destroys some ability which -might find its footing in the character permanently. -But beside the detriment of the system -of herding, there is the more direct question of the -influence of the teaching. Most children begin -with a great curiosity concerning the world and their<span class="pagenum"><a name="Page_74" id="Page_74">74</a></span> -experience of it, a curiosity which when unguided -leads to many unpleasant and inconvenient results. -Hence, instead of guiding it aright, and encouraging -the benefits of it, the selfish and lazy plan of elders -is to destroy and obliterate the reasoning interest in -things, and try to enforce in its place a knowledge of -matters, which are generally less useful, and certainly -less interesting, than those which a child wants to -know about. The leading factor of character, the -acquisition of knowledge of benefits and injuries, of -good and of evil, is mainly rooted out; and the new -plants of abstract ideas and bookwork require generally -many years to take good root, if they do so at -all. This system lies at the base of the unintellectual -character of the average educated Englishman, who -takes no useful interest in anything. As an example of -this, there is a foreign land full of interest, scientific, -historical, and social; for a quarter of a century -hundreds of Englishmen have been there in comfortable -official positions with reasonable leisure. -Yet there is not a single good memoir produced, not -even a hundred pages of original matter, outside of -official work, by all this mass of educated minds -during nearly a generation. The possibility of what -might have been done in such grand opportunities -has been stamped out by the education which they -have suffered. They are all of regulation pattern, -with as little variation as is possible between different -temperaments—amiable upright men, who will leave -no trace of anyone being the wiser in future for their -existence. Such is the product of the numbing chill -of uniformity, and the weeding out of the advancing -power of diversity.</p> - -<p><span class="pagenum"><a name="Page_75" id="Page_75">75</a></span></p> - -<p>We are all familiar with the epigram of England -having a hundred religions but only one sauce; but -we see a worse misfortune in the absurd incongruity -of now having two hundred religions and only one -system of elementary education. Amid the great -variety of minds, which is illustrated by the free -choice of religious belief and practice, we certainly -require a great diversity of education to bring out -the best development of each type. We require -simultaneous experiment on a small scale, instead of -vast experiments of Acts which apply to the whole -country for a generation at a time. Every Act is -only an experiment, and one which is usually spoiled -by attempting too much in a compromise, which is -neither fish, flesh, nor fowl. Had there been in 1870 -a hundred schools used for experiment, say five of -twenty different types in different parts of the country, -the life-history of the pupils would by now have given -us a firm basis for rational adjustment of a system. -It is fatuous to suppose it possible to make one -Procrustean bed to fit children of the country, the -mining centre, the manufacturing district, the commercial -town, or the fisher folk—of the Yorkshire -tyke, the Suffolk dumpling, or the Hampshire hog. -Nor is it merely the success of a system in producing -examination results that has to be attained. It is -quite possible that the best workers in after life -may not be the best to cram with temporary bookwork. -Nothing short of twenty years of active life -can test the value of the education on which it is -based.</p> - -<p>Should we not at least try the effect of varying -amount of control by the central board, the local<span class="pagenum"><a name="Page_76" id="Page_76">76</a></span> -council, and the teacher himself? May not some -latitude in subject be allowed to a teacher, to follow -lines which his own mind is best capable of making -useful? Should not a great difference be made -between the town, where an infant school is needed, -to keep children safe while parents are at work, and -the country where they can be left to play in the -open? Should not country teaching be adapted to -making agriculturists? Might it not be possible to -leave children entirely in the fields till sixteen, provided -that they could pass in reading at nine, and in -figures at twelve, however it was learned? A solid -two years' half-timing from sixteen to eighteen, when -they valued knowledge, might be worth all they -gain in the present way. Such are a few of the -questions to which answers are necessary, before we -can begin to provide for the diversity of education, -which is certainly requisite if we are to make -it successful—a help instead of a detriment in after -life.</p> - -<p>And in more detailed education is it not possible to -let a child's mind grow on what is of interest to it—to -further it on whatever subjects are most attractive -and easy to that type of mind, until the habit of -learning is so developed that it can be more easily -levelled up on the subjects which have been neglected? -The mere habit of learning and applying knowledge -has to be acquired to begin with, and surely the -easier subjects are the best on which to practise the -power of concentration of mind. The trainer knows -that his monkeys cannot be taught unless they can -concentrate attention on the subject in hand. In -every direction we need to gain diversity—in types<span class="pagenum"><a name="Page_77" id="Page_77">77</a></span> -of society, in customs, in varieties of mind; and to -gain this basis for useful variation we must begin by -cultivating diversity and providing for its success, -in place of attacking and crushing it wherever it -appears.</p> - - - - -<hr /> - -<p><span class="pagenum"><a name="Page_78" id="Page_78">78</a></span></p> - -<div class="chapter"> -<h2>CHAPTER VI.<br /> -<span class="small">LINES OF ADVANCE.</span></h2> -</div> - -<p>Before we can imagine what may be lines of -possible advance, for the individual or the community, -we should base our ideas on observing what have -been the means of advance in the past. Many of -the Utopian visions which have been sketched by -different writers are in flagrant contradiction of all -history and human nature. It is at least far more -likely that gain in the future will be on similar lines -to those which have been successful in the past, rather -than on lines opposed to all previous growth.</p> - -<p>The personal, rather than the communal, advance -is the main consideration, inasmuch as it is personal -initiative of the most able which helps the rest of the -community forward. The greatest improvements -are the result of a single mind, animating perhaps -a small group of similar minds. We all know how -such great benefits as prison reform, the abolition of -slavery, the restriction of child labour, and similar -movements of which the public are now proud, were -each originated by one mind, and worked by a small -group in the teeth of the bitterest opposition to start -with. It goes without saying that the same is the -case in all inventions; it takes not only an inventor, -but also a commercial organiser (seldom one and the -same man), to help the public to any improvement.<span class="pagenum"><a name="Page_79" id="Page_79">79</a></span> -If ten thousand men could be picked out of any one -country, so as to remove the most fruitful minds, that -country would come to an entire standstill, and would -continue in mechanical repetition until a fresh generation -gave a chance of the rise of original minds. -Probably not more than one in a thousand minds -causes useful advance among the others. And the -majority of men lead automatic lives, of which the -reflexes have been trained by teaching and experience -to do what is required, and the daily actions are performed -without a single real thought, but only in -response to external stimuli of sights and orders. It -is therefore in the development of the able individuals, -and in giving every chance to such whenever they -arise, that the hopes of the great mass must lie.</p> - -<p>It is perhaps not too much to say that all general -popular advance of the community at large is based -on the prevention of waste. Wherever waste exists -improvement is possible; and we need not trouble -ourselves much about the construction of the social -organism, so long as we can lay our finger on the -waste and check it. As with a machine we know the -amount of force that is put into it, and can see what -percentage is yielded up usefully in its output, so it is -with a community. The design of the nature and -quality of work done by the community or the -machine is another matter; though that again comes -under the head of waste if the quality is bad. We -will now look more precisely at the gains by -prevention of waste in health, life, energy, and -renewal.</p> - -<p>The saving of health is one of the greatest steps -that has been made, as it has been suddenly performed<span class="pagenum"><a name="Page_80" id="Page_80">80</a></span> -within a generation. Man had unconsciously conquered -bacteria to a great extent by the invention of -cooking, and by the experimental learning of cleanliness; -but the scientific attack on bacteria and protozoa -has given the prospect of preventing all epidemic -disease, and largely increasing the efficiency of man -in the most fertile countries. This advance means -the economic exploitation of the whole tropical regions, -which—with cheap transport—will provide an immense -fresh basis for the advantage of other lands. The -gain in antiseptic surgery, giving safety for operation -on all internal organs, as it only affects the small -proportion of sick and injured, is not of so much -general importance as the conquest of the microorganisms, -which have hitherto ruled the best part of -the world. It is in the complete domination over all -forms of life, however minute, that we shall find one -of the greatest lines for future advance. Only a small -band of workers, about one in a hundred million of -the world's population, has made this advance -possible.</p> - -<p>The saving of life is another great step which will -give man far higher power; not only in the mere -hindrance of death, but far more in the increased -power of work <i>per</i> day. The power of continuity of -work is a growth of civilisation; and it is obvious that -a man who can do twelve hours' work <i>per</i> day, instead -of six hours, not only lives virtually twice as long, but -costs the community only half as much for what he -does. This continuity of work, or industry, is seen -in both high and low classes of work. Some races -can do more than twice as much agricultural work in -the day as others. The same is true of scientific or<span class="pagenum"><a name="Page_81" id="Page_81">81</a></span> -commercial work. And there have been some of the -highest minds which could only work for two hours -a day, while others could work up to fourteen or -sixteen hours daily. This power of continuity of -work is obviously then a matter improvable by cultivation, -both in the individual and in the race; and as -it may easily double a man's effective life it is certainly -a line of great promise for the future.</p> - -<p>Another direction for saving a portion of life is in -the rapidity of thought and action. It is easy to find -a difference of two or three times the amount of work -<i>per</i> hour between different men. All that we have -just said about the continuity of work applies to its -rapidity; and a large gain may be looked for in -cultivating pace and vigour. We need hardly note that -trades-union ideals would destroy instead of promoting -these most promising and fruitful lines of advance.</p> - -<p>In transport from place to place the movement at -fifty miles an hour instead of five means a gain of -several years of life to most men. But here we have -probably reached the useful limits, as any possible -further saving would not yield much more time.</p> - -<p>The saving of energy is another form of the -question of continuity of work. The ideal of work—as -varied as possible, and as interesting as possible—being -the joy of life and the greatest good, is an aim -hardly yet grasped by more than a very few persons. -To the majority, work is a hateful thing, to be done -solely in order to get means for enjoyment in some -other way. This essentially savage and uncultivated -ideal needs to be steadily rooted out by the better -adaptation of work to the individual. An education -which started by cultivating the natural interests,<span class="pagenum"><a name="Page_82" id="Page_82">82</a></span> -using them for mental development, and only superadding -what further knowledge was really requisite -for life, would greatly help to eradicate the false and -low idea of work which prevails. There is a common -feeling that business cannot be interesting in itself; -but there are few, if any, businesses which if intelligently -followed will not yield scope for some real -interest of observation and study. The greater -application of mind to the work of life will leave -far less scope for fruitless amusement and—as a -great painter remarked—"there is nothing of interest -in life to be compared with work."</p> - -<p>To minds which are incapable of continuity of -work, or of relaxation by variation of work, mere -amusements are needful. Darwin's health prevented -more than two hours' work a day, and the flimsiest of -novels was his needful relaxation. But the need of -amusement for this purpose must be taken as the -index of incapacity for continuity—as an unfortunate -failure of mental and physical health—as a disastrous -defect when it occurs along with great abilities which -can only thus work at low speed. The same may be -said of athletics; the need of physical exercise outside -of work is an index of incapacity for physical health -adapted to the work, an unfortunate failure of those -who are of defective condition. The idea that no one -can be too strong and robust is a wild exaggeration; -physical strength needs to be proportioned to the -nature of work, and a slender wiry man will do far -better for indoor life than a plethoric mass of brawn -and muscle which needs much exercise to keep in -health. Unlimited robustness is not an absolute -good, to be pursued at all costs, or else we should<span class="pagenum"><a name="Page_83" id="Page_83">83</a></span> -make every schoolboy a Hun, living without shelter, -and feeding on flaps of raw meat which form the only -saddle of his horse. In brief, the need of athletics -shows a weakness of body to be remedied, or a -physical over-development unsuited to the person's -work in life; it is the mark of unfitness, and the need -ceases so soon as a man is adapted to his work. The -need of spending any considerable time on amusement -is the sign of an incapacity, which has to be -removed by strengthening the mind in the individual -or in the race. The passion for amusement is the -sure evidence of a defective education, which has left -the mind incapable of continuity, or bare of interests. -An important advance therefore lies in better use of -the time which is at present wasted in fruitless action -of mind or body; better adaptation and education for -the work of life will gradually raise the standard so -that this form of waste will be avoided. We do not -expect a uniform type of horse to be equally adapted -to draught or hunting or racing; and similarly we -ought to specialise on different types of men fitted -for agriculture, or mechanical work, or office work.</p> - -<p>The great subject of the waste by renewal of the -population in each generation has an immense variety -of aspects; but the essential importance of it is seen -when we reflect that about half the labour of the -world is swallowed up in this renewal. The burden -of production, of rearing, of education, and the waste -and loss in the process, exceeds that of any other -activity, such as supply of food or shelter, for the -adult. Hence any possible saving in this great mass -of labour, or reduction of waste, is of the first -importance to the individual and the race.</p> - -<p><span class="pagenum"><a name="Page_84" id="Page_84">84</a></span></p> - -<p>Those who have proposed temporary marriage -hardly seem to have considered that one of the -most important economies adopted, perhaps dating -from a pre-human period, was that of permanent -marriage. This saved at a stroke the enormous loss -of time and energy in the rivalries of repeated mating. -The gain to the race by leaving the members free for -continuous work is greater than the loss by reproducing -inferior stocks. There is no need for the -system to have been intentionally adopted for this -purpose; but merely a race which economised the -time of repeated mating would soon oust a race in -which it was customary. For this reason any fancied -reconstruction of society without permanent marriage -is entirely futile; even if it could be universal, yet -the advantage given to the lazy and emotional type -of man above the continuous worker would soon pull -down the race. One frequent argument for a more -revocable union is the number of divorces effected -or desired. But nearly all such are among people -whose judgment in any other line of life would -certainly not be trusted, and who habitually get into -trouble over other communal obligations. To abolish -marriage for their benefit would be as reasonable as -allowing all debts to be repudiated because such -people cannot pay their I.O.U.'s. There is moreover -a great gain in permanent marriage when judiciously -effected, by the new mental pivot of a sense of permanent -ensurance of various of the conditions of life, -which liberates the attention of both parties from a -large number of points, and leaves each free to concentrate -attention on a partial phase of feelings and -duties. It is a far higher and a spiritual counterpart<span class="pagenum"><a name="Page_85" id="Page_85">85</a></span> -of a successful business partnership, where each -member trusts the other to manage a different part -of the affair. All this mental economy and help -would be impossible without permanence.</p> - -<p>Another wastage which has been greatly reduced in -modern times is that of high birth rate and high death -rate. The allusions in mediaeval times show a state -much like that now described among the Slovenes, -where incessant maternity is only balanced by the -reduction of children due to filth, neglect, and bad -conditions. The modern ideal of a small family carefully -tended is an immense advance, both for the -individual life and for the saving of waste. But its -benefits should be sought and not commanded. If -the neglectful, dirty, and wasteful stocks of low type -in our midst let their children die off, it is the only -balance to their overgrowth, which would soon outnumber -the better class of population. The right -end to begin at is by insisting on hard work and tidy -living, under penal enactments; the saving of the -children may then be left to take care of itself. To -begin at the sentimental end, as is now the fashion, is -to degrade the whole race by swamping it with the -worst stocks.</p> - -<p>The line of progress in invention is the remorseless -"scrapping" of poorer machines. The more serious -the progress becomes, the more scrapping needs to be -done. We must not be surprised then if a sign of -human progress of mind and body should be the -large number of inefficients who are thrown out of -work on the scrap heap of society.</p> - -<p>In another direction advance has been made by -general lengthening of the stages of life. The early<span class="pagenum"><a name="Page_86" id="Page_86">86</a></span> -marriage and early deaths of past times brought the -cost of renewal at every twenty years, which was a -much severer tax on the community than renewal -in thirty or forty years. There is probably also a -great benefit in the higher development of parents -before each generation. It is well recognised how the -later children of a family are more able, and of a more -finished quality than the earlier; great examples of -such a view in older literature being Joseph and -David, and in our own history, Alfred. The longer -growth of mind before each generation appears to be -a great gain of advance for the race. Among the -lower races, by far the most advanced are those like -the Zulu, which have a long period of hard training -and active life before settling down to family -duties.</p> - -<p>The often debated problem dealing with the human -refuse of bad stocks is one which presses most on an -advanced civilisation. We will not do like the Christian -Norseman, when he put the ne'er-do-weel family -into a wide grave in the churchyard, and wiped his -hands of them. We will not even leave them to -exterminate themselves by their own follies, vices, -and ignorance. But if the state takes up the burden -of such wastrels it must have an entire control of -them. Responsibility without rule is worse than rule -without responsibility. The only safe course is a -rigorous enforcement of parental duties; with the -alternative of penal servitude in state workshops, the -mother and children together, the father elsewhere. -There is no middle course, of semi-maintenance by -school meals, which will not injure the children by -their being correspondingly neglected at home, injure<span class="pagenum"><a name="Page_87" id="Page_87">87</a></span> -the parents by lowering the spur of necessity to work, -and injure the state by flooding it with the worst -types.</p> - -<p>Much more drastic treatment of the unfit has been -advocated, as by Dr. Rentoul. In a future period of -civilisation a logical course of treatment might have a -chance of adoption; but in our age any serious -changes of the habits of thought and action will not -be tolerated, unless brought about very gradually -under small influences, such as we have noticed as -acting through taxation. What we need is to try to -give effect to the gospel of giving to him that hath, and -taking away from him that hath not. The most likely -opening for such a line of advance would be giving -partial state maintenance to the best stocks, so as to -ensure large returns from them, and taxing down the -worst stocks—exactly the opposite course to the -present craze. Let us try to realise if there be a -practical system for this advance.</p> - -<p>We should need a Board of Health in each area of -about 10,000 inhabitants, composed of three examining -doctors. Every child on leaving school, or at -about fifteen, should be examined, merely by a glance -at the greater bulk of normal cases, but carefully in -extreme cases. The finest 5 per cent. both mentally -(shown by school-leaving certificates) and physically -as well, should be premiated by assisted higher education -of suitable type. The worst 10 per cent. should -be remanded to a training school where physical and -mental development would be scientifically carried -out, and as much profit as possible made from their -labour toward self-support. This would reclaim the -hooligan class effectually before they run amuck, and<span class="pagenum"><a name="Page_88" id="Page_88">88</a></span> -help on those who need care and assistance to get a -good footing in life. No course could possibly be -kinder for the weaklings. At the age of twenty a -further examination of both the best and the worst -classes should ensue. The best half of the most able -should receive a certificate granting them practically -free support for all children they may have after they -have reached the age of twenty-five. The worst half -of the most incapable, or 5 per cent. of all, should be -required to report residence during their lives to the -Board of Health of their district, and informed that if -they had any children they must pay a heavy fine, or -else go into servitude. This would practically mean -the segregation of the lowest class of the unfits under -compulsory work. It would be cheaper to the state -to keep them thus at work, than to pay poor rates to -maintain this submerged twentieth and their helpless -families.</p> - -<p>In all these proposals there would be no Socialistic -constraint of the great majority, which is normal in -mind and body. But such attention to the unfit -would be merely adding a porch to the poorhouse, the -hospital, and the asylum, and there sorting over the -material which can be possibly saved from a bad end. -The nine-tenths of people who were ordinary would -be thus left even more free for individual growth than -they now are, when hampered by the inefficient -residue.</p> - -<p>We might not exclude the thought of another -favourite idea of some reformers which in a modified -shape might be allowed to gradually take root. Since -Spencer Wells familiarised the world with an operation -for which he will always be remembered, hundreds<span class="pagenum"><a name="Page_89" id="Page_89">89</a></span> -of women have gladly improved their health by a -safe treatment, which, if anything, threatened to -become too fashionable. Every woman who was, as -above, required to report her residence as being unfit, -and being liable to heavy penalties on having children, -should be offered the option of perfect freedom if she -chose the operation. The marriage of such women, -with men who were condemned as unfit, would -entirely free both parties from reporting and inspection -in future, and give the best prospect of happy lives to -the weakest and less capable of the community, free -from what would be only too truly "encumbrances" -to such people. This course might give a permanently -safe line of improvement, without any consequent -stigma or hardship in the world around; and so gentle -a change—beneficial to the individual as well as the -community—seems not outside of future possibilities. -At least such a course would be the more practicable -form of such a proposed change. Of course, no such -legislation would be complete in its action, and -evasions would often occur. But if it checked even -one half of the growth of bad stock it would be an -enormous gain.</p> - -<p>We now turn to other lines of advance from the -communal point of view. The old system of community, -in which all the nations of northern Europe -lived, was based on each man being his brother's -keeper; every one was liable to fines if any relative -committed a crime, in proportion to their closeness of -relation. To this succeeded individual responsibility, -both in property and in penalties. This raises the -question whether it is possible to separate property -and penalty in communism. At present the tendency<span class="pagenum"><a name="Page_90" id="Page_90">90</a></span> -is to a state communism, begun by heavy death -duties and taxation (for a variety of purposes which -the taxed do not use or require), amounting to a -quarter of all property. If this system is extended, -and property becomes more largely hypothecated to -public purposes, then when a man is condemned in -heavy damages or fines his neighbours will suffer by -reduction of the rateable property. Will it not be -thought more fair for his relatives to be responsible -for the public loss? And if so, we indirectly revert -to the payment by relatives of a share of all fines.</p> - -<p>To anyone who has had experience of combined -labour, it is obvious how two people working together -do not perform twice as much as one alone. There -is always a loss by one waiting on the action of -another; and it appears as if the amount of work -done only increased as the square root of the number -of people working together. Hence the group-work of -communistic taste is very wasteful. This is practically -seen among the Slavs in Russia, where communal agriculture—which -is extolled by its admirers—produces -far less <i>per</i> acre on fine land, than is obtained by individual -agriculture on poor land in England. Again -it is notorious how the Irishman who goes to work -apart among individualist people, then flourishes as he -never does when held down by the communal claims -socially enforced among his own countrymen. This -is the root of the success of the Irish out of their own -land. Thus we see how communal action is the more -wasteful form of labour; and how it was a great -advance for man when he made individual success -entirely depend upon individual labour.</p> - -<p>Another question is what form of government will<span class="pagenum"><a name="Page_91" id="Page_91">91</a></span> -most favour the strong breeds and the new strains of -ability as they arise? Certainly any system which -ties the actions of one person with those of others is -detrimental to ability. The better man is held back -by the co-operation with others, by their lower -example, and by their direct disfavour. Any communistic -tie is unfavourable to advance; and it was a -great step in favour of new and improved variations -when each individual stood entirely on his own -resources, and was not bound by his inferior kin. In -every way, therefore, individualism was a line of -advance for men in the past; and the principles -which are involved promise that it will yet likewise be -the main line of future advance. If we look practically -at which class of government is associated with -advance of ideas, of inventions, and new types of -thought, let us put on one hand the more individualist -countries, America, England, Germany, and -perhaps France, and on the other hand the more -communist countries, Switzerland, Norway, Ireland, -Greece, Australia, and especially New Zealand. Can -we question for a moment which type of country is -most advancing the intellect and abilities of man?</p> - -<p>But we must not forget that Union is strength, the -motto that Belgium strangely took on separating from -Holland; and combined action has great advantages. -In this view the beneficial combination is that to -which all contribute without one being a hindrance -to the other. How far can these benefits be gained without -loss to the improved individual? The main principle -is that all combinations must be entirely voluntary, -and have no suspicion of coercion about them. -Where even "peaceful persuasion" comes in, ability<span class="pagenum"><a name="Page_92" id="Page_92">92</a></span> -is crushed, and the whole community is the loser by -it. Coercive union of individuals is the unpardonable -sin against human nature, because it kills the hopes -of the future. The safe line of advance is combination -by large clubs for every purpose, with healthy rivalry -between similar institutions—benefit clubs, co-operative -stores, co-operative works, holiday clubs, and -insurance of all kinds. Every inducement should be -held out to join in such combinations, giving them -the assistance and security of official auditors, as is -provided for friendly societies at present Every line -in which any class can profitably unite for economic -action, on an entirely voluntary basis, and without -any tie on the individual beyond his share in the -enterprise, is a clear gain to society. In this way the -taxation for these ends would fall on those who -benefit by them, and not on those who do not want -them. Thus the individual would be free to take, or -leave alone, the benefits provided; and many purposes -to which taxation is now applied would be far -better effected by gigantic clubs of those classes who -want such assistance. Taxation must be strictly -limited to those purposes in which all persons must -necessarily share, such as protection and justice.</p> - -<p>Hence a future line of advance lies in a great -development of purely voluntary co-operation in any -one class, in order to obtain the advantages of combination. -In one direction it is clear what immense -savings might be thus effected. Co-operative purchase -of supplies and cooking, with distribution of hot -meals to subscribers, would save perhaps a third of -the cost of living to the working classes. And if the -prepaid weekly subscriptions might be deducted<span class="pagenum"><a name="Page_93" id="Page_93">93</a></span> -before wages were received, such a system would go -far to solve the question of proper feeding of children. -Again, the education of hand-workers in the subject -of economics can be best furthered by the experience -gained in co-operative works, and even on this ground -alone every encouragement should be given to such -combinations of workers.</p> - -<p>Another line of advance now coming into practical -view is the use of various nationalities, according to -their abilities for different kinds of works in foreign -countries. We have seen, in Europe, Italian miners -taken to many lands for tunnelling and submarine -work, we have Norwegians largely employed in our -shipping, and English engineers find many careers -abroad. Of recent years the great mass of cheap -skilled labour of China and Japan has been getting -its due share of the world's work. The infamous -manner in which the Chinese have been treated in -America is apparently now nearly at an end; the -Republic where all men are free and equal will be -coerced into fairness by the reasonable refusal to take -American goods as long as the Americans will not -take Chinese labour. In British Columbia the -Japanese are objected to because they are more -industrious, more economical, more sober and quiet -than the white, who, as their inferior in these principal -respects, cannot bear their competition. The Americans -are likewise trying to prevent their industry, -while at the same time wishing to make the Panama -Canal with Chinese labour; in this they will -probably be rebuffed, unless the whole national -position is put on a fair basis. The objections to -Chinese labour in South Africa have never been put<span class="pagenum"><a name="Page_94" id="Page_94">94</a></span> -on the real fact—tacitly felt, though unexpressed—that -the white dreads the competition of an economical -people. First they were said to be tortured in slavery, -a lie which served its big political purpose until it -was found that they would not leave; then the -danger of public crime and burglary was put forward, -until it was shown that there were fewer criminals in -proportion than among other inhabitants; then a cry -of immorality was raised, until the Colonial Secretary -stated that the Kaffirs who would replace them had -just the same habits. Now the Transvaal refuses to -destroy its own welfare by the falseness of playing -with any of these cries; but such hatred to free -labour has all served the political ends which were -intended by an unscrupulous party that revels in -keeping a conscience. Meanwhile the Prussian Board -of Agriculture desires to import Chinese agriculturists -into Germany; and it will be strange if the great -German coalfields in South Wales are not run by the -cheapest labour that can be obtained. We have no -laws to prevent Chinese working freely in England, -and we cannot afford to wreck our great China trade -by starting a gross injustice of exclusion.</p> - -<p>If objections are felt—by a people so immoral as -ourselves—to the toleration of any habit of foreign -residents, let it be legislated upon equally for all -nationalities in England. In this way the Canadians -expelled the rowdy negroes who had taken refuge -with them in the days of slavery. A rigid and -impartial punishment of rowdyism cleared out the -undesirable negro, and left the inoffensive behind. -The only possible course of safety is not by any -laws directed against any one race; for when such<span class="pagenum"><a name="Page_95" id="Page_95">95</a></span> -laws break down in the growth of the future there -will be a terrible economic—if not political—catastrophe. -Rigid laws to check evils of all inhabitants -of a country alike are sound and safe, and will -prevent most of the objectionable results of immigration, -Jewish, Italian, Chinese, or any other. With -such laws a great advance can be made by the free -use of that kind of labour which is most adapted to -the work, whatever source it may come from. Such -must inevitably be the course of the distant future; -and those who play with holding what they please to -call a "white man's land" will find that "mean -whites" of hot countries are wholly inferior to other -races which are fitted for such a position. Bret Harte -has well stated "the conscious hate and fear with -which inferiority always regards the possibility of -even-handed justice, and which is the key-note to -the vulgar clamour about servile and degraded -races."</p> - -<p>Another subject which has seemed to be a most -promising line of advance is that of the reduction or -abolition of warfare. We must not limit our view -in this to open and direct violence, there are other -forms of warfare quite as effective, and causing as -much, or more, misery in the total. The warfare of -trade is always going on, each nation is pushing its -neighbours as much as it can for its own benefit. -Some gain benefit by closed markets and bleeding a -monopoly, others benefit by open markets, and each -fights for what it wants by trade methods backed -with force. The free trader honestly believes that all -this can and should be abolished by each country -producing what it is best fitted for, and a tacit or<span class="pagenum"><a name="Page_96" id="Page_96">96</a></span> -legal understanding that there is to be no trade -rivalry on the various lines thus assigned to different -countries. Such would be the only system which -could abolish trade warfare. Under such a system -advance would be greatly checked, if not killed. -Look at the history of quinine; only twenty years -ago it was 10<i>s.</i> an ounce, and the growers (though -competing among themselves) did not think they -could improve the process or reduce the price. The -chemist in Europe stepped into the market and -smashed the old system by much cheaper artificial -quinine. But the growers, sooner than be ruined, -invented extraction by petroleum, and brought down -the price to 1<i>s.</i> 6<i>d.</i> an ounce. Now here were two -acts of violent trade warfare between countries; the -result being such an improvement that instead of one -of the most life-saving medicines being a luxury, it -can now be used six times more freely than before. -Without trade war this would never have come about. -Free trade implies free competition, and that is -trade-warfare.</p> - -<p>Another form of trade war is holding a country -for the sake of a monopoly of trade, thus enabling a -group of manufacturers—say of France—to tax all -the inhabitants under their government, especially in -colonies—as Algiers, Madagascar, Tahiti, &c. This -is simply a form of tribute, like the taxation levied -by Rome on various conquered countries; it holds -back the taxed countries. If other countries wish to -get a share of that trade they will have to fight, by -trade or by violence, to conquer the right to join in it. -And a trade war which shut, say, all English markets -to France, until all French markets were open to<span class="pagenum"><a name="Page_97" id="Page_97">97</a></span> -England, would not violate any economic principle. -It is meeting force by force, exclusion by exclusion; -and no shudder at our using trade war ourselves will -prevent for an instant the trade war which is used -against us. Our principles will not weigh a feather -in other nations' practice. But warfare is a temporary -measure, and retaliation must only be temporary. -The great danger would be in establishing a permanent -system of taxation of foreign productions, which -would be worked to the utmost by trades unions at -home, in order to enable them to bleed the country -to death by high prices. This terrible danger of -ruin is the main reason against protective duties, -though seldom, if ever, noticed in public discussion -of the subject.</p> - -<p>Another form of warfare is the relative burden of -armaments. This may be called slow combustion, in -contrast to the open flame of war. Now if there is no -joint limitation—as at present—the most long-sighted -and powerful nation stands to win at this game; the -result is the same as if actual war were in progress, -but the terrors and destruction of war are avoided. -But if there be a joint limitation of armament—as -some hope may be established—it must be on such a -basis that no one state is left in a condition of clear -superiority to another, otherwise it would tie the -inferior state to be in a permanently inferior condition. -And the qualities which will win will be subterfuge, -evasion, and bad faith; whichever state contrives to -be better prepared than another behind the agreement -will stand to win when the war does come. In the -unlimited condition the qualities win which are those -best for mankind in all other respects; in the limited<span class="pagenum"><a name="Page_98" id="Page_98">98</a></span> -condition the qualities will win which are worst for -mankind otherwise. The real fact is that great -armaments are like great states, a needful condition -of the new speed of communication. When it took -two or three months to move an army from central -Europe to England, we had two or three months to -prepare; when it takes only two or three days we -must be always prepared. No one can put the clock -back, and steam is the end of small armaments. -Within a generation of quick transport being started, -big armaments were found needful, and will never -cease to be needful. Great permanent combinations -of states are the only line of relief under the new -conditions, which bind mankind for ever in the -future.</p> - -<p>Let us look now at direct war. What are the -qualities which tell for success, looking to the wars of -recent times with which we are familiar? In the -brains of the army the main qualities have been (1) -Foresight; (2) Combining power; (3) Honesty; -(4) Imagination; (5) Skill; and in the muscle of the -army (6) Physique; (7) Industry; (8) Tenacity. In -short, success in war requires precisely the same -qualities as success in peace. Even if the cause is -bad, yet it is the best man all round that wins. In -each case recently the winner has been the better -power for future civilisation. War then may be -defined as the concentration into a year of the same -results which would take place by economic causes -within perhaps a generation or a century. So far as -violent changes are undesirable—as we have noticed -before—so far war is undesirable. But on the purely -humanitarian view it may be better to flee before one's<span class="pagenum"><a name="Page_99" id="Page_99">99</a></span> -enemies for three months than have three years' -famine; it may be better to kill 100,000 in a brief -campaign than starve a million during a whole -generation by bad trade owing to slow economic -changes. War strikes the imagination and impresses -the thoughtless with its horror, but a starving peace -may be a far more painful process.</p> - -<p>It is difficult to see that any of the causes of trade -war, armament war, or open war are at all likely to -be less in the future than they have been in the past; -and if the causes are the same we must expect like -effects. Nor do we see that any result of these -different kinds of war is injurious to that character of -man which is requisite for his advance in better lines. -Each of these forms of competition tends to give an -advantage to the best qualified race, and to promote -the most beneficial strains of character. On the -general principle that slow evolution is preferable to -violent changes we must look for advance by intensified -trade war rather than by armaments, and by the -strain of armament rather than by open war.</p> - -<p>A direction in which great improvements of organisation -may be attained would be in better adaptation -of checks. So far as possible, checks should be -abolished by establishing interests in the same direction -between different parties. The profit-sharing -movement is an excellent beginning of what needs to -be fully and exactly carried out. The checks of -inspection, which have been so greatly multiplied -lately, are peculiarly liable to abuses; and a system -of fewer and far superior inspectors, much less inspection, -and much heavier penalties to correspond, would -in the long run prove the safer line. The great check<span class="pagenum"><a name="Page_100" id="Page_100">100</a></span> -by popular election is very wasteful, a general election -costing the country over a million pounds in various -ways. Precisely as fair a check would be gained by -summoning one in a hundred of the electors by lot at -the day of election; and the nursing of a constituency -would be much diminished.</p> - -<p>Lastly, let us look at the final type to which man -will probably be led by natural survival. This -enquiry is limited throughout to those qualities which -are the product of external causes; and no attempt -is made to estimate the more spiritual side of man or -his higher mental development. For that we have -not the same physical basis of research, and it would -be a fruitless mixture to include such considerations—however -important—in an enquiry which by its scope -might be similarly applicable to lower organisms. -We are therefore dealing here only with the physical -basis of civilisation.</p> - -<p>For the sake of safety from aggression and prevention -of small quarrels, federations of great size must -prevail; while those federations which allow for the -greatest diversity between the states will prove more -adaptable and vigorous. Similarly, states which -allow of the greatest diversity of life to the individual -will succeed best, by the promotion of the most -vigorous strains. More systematic law will be needed -between states. This may perhaps be on the line of -all contracts being on the seller's law, and all marriage -on the husband's law, regardless of change of residence; -and all contracts being suable on their own -law in any state.</p> - -<p>The greatest empires have in the past allowed great -diversity between states. Persia left each land to its<span class="pagenum"><a name="Page_101" id="Page_101">101</a></span> -own laws, and only required the control of a satrap, a -small tribute, and unification of army and navy. Rome -interfered very little with local law, and left the principal -cities autonomous throughout the empire. -Britain has carefully preserved local law where a -system existed, as in India, the Cape, and many -varieties nearer home, even in England itself. The -United States have kept local laws of states and local -legislatures. Hence it is likely that groups of states -with great variety of type will prevail, only unified -by a common system of defence and compulsory -taxation for that purpose. It is even conceivable that -such a system might be established in England, if the -Privy Council was supplemented by Colonial ex-ministers -of long standing, and was granted powers -of assessment over all parliaments for the common -defence.</p> - -<p>The type of man which must prevail is that of the -greatest industry and greatest individuality; each -man belonging to many voluntary societies for -various united benefits. Agriculture, the main industry -of man, will be far more elaborate and economical; -as much so as the present Chinese system, or even -carried to further detail with machinery. And the -unlimited supply of atmospheric nitrates, now in -sight, will also greatly increase production. Profit-sharing -or the shareholding of all workers must -gradually prevail in all industries. The growth of -rapidity of thought and action, and the economy of -organisation, will enable a living to be earned with -perhaps half a day's labour, or less. The large -balance of time, beyond that which will be needed for -bare necessities, will be spent on a much greater<span class="pagenum"><a name="Page_102" id="Page_102">102</a></span> -development of natural resources and conveniences of -life; each man will thus enjoy the result of an -immense accumulated capital of improvements and -benefits. In short, each one will be rich, either by -the cheapness of articles or abundance of money, a -merely relative question. The accumulated wealth -of improvement will leave a smaller profit on labour, -or in other words capital will command a very low -interest. Therefore there will be less inducement to -work for saving; and hence spare time will be more -readily employed in the personal quest of knowledge, -and enlargement of mental interests, in literature, in -science, in history, and in the arts, or among the less -capable in mere amusements. But the higher the -social organisation and reward of ability, the more -intense will be the weeding of the less capable, and -the more highly sustained will be the general level of -ability.</p> - -<p>That fluctuation will occur is inevitable; but it will -be gradually understood that the utmost freedom of -labour and communication is the only way to allow -changes to be gradual, and so to avert the great and -disgraceful catastrophes of forcible migration of -hordes. Hence there will tend to be an incessant -flow of labour from country to country, assisted by -international labour bureaus: thus the wage of any -given ability will be equalised over the world, and -hence prices of all produce will equalise also. The -whole of this action will further enforce the power -of ability, and tend to end or mend the less capable.</p> - -<p>We must, then, look for a world with approximately -equal civilisation and prices in all lands; but with -each people developed in their own lines of ability, in<span class="pagenum"><a name="Page_103" id="Page_103">103–104</a></span> -accord with climate and conditions, to such a point -that no other people can compete with them in their -own conditions. The equatorial races tending to -have less initiative and vigour than those of colder -climates, the equatorial lands will therefore tend to -be each attached to a temperate land which will -supply more energy to their development; while a -steady drift of population from colder to hotter lands -will take place, as for a generation or two they will -retain a greater vigour. Thus the tropics will be the -seat of the keenest competition and extinction of -races; while the borders of the arctic regions will -always afford most room for human increase.</p> - -<p>So far as peoples turn their backs on the inevitable -goal, they will have to painfully retrace their course, -or else disappear by extinction; while the peoples -who move toward the lines of success will be the -fathers of the future. Will they be found in East or -West?</p> - - - - -<hr /> - -<p><span class="pagenum"><a name="Page_105" id="Page_105">105</a></span></p> - -<div class="chapter"> -<h2>INDEX.</h2> -</div> - -<ul class="index table2"> - - <li class="isub1_first center">A.</li> - <li class="isub1">Ability, inherited, <a href="#Page_4">4</a></li> - <li class="isub2">sporadic, not inherited, <a href="#Page_5">5</a></li> - <li class="isub2">driven out, <a href="#Page_3">3</a>, <a href="#Page_4">4</a>, <a href="#Page_8">8</a>, <a href="#Page_21">21</a></li> - <li class="isub2">favoured by war, <a href="#Page_98">98</a></li> - <li class="isub1">Administration depends on character, <a href="#Page_1">1</a></li> - <li class="isub1">Advance checked by communism, <a href="#Page_20">20</a>, <a href="#Page_21">21</a></li> - <li class="isub2">checked by education, <a href="#Page_73">73</a>–<a href="#Page_75">75</a></li> - <li class="isub2">due to individual, <a href="#Page_78">78</a>, <a href="#Page_80">80</a></li> - <li class="isub2">gained by saving waste, <a href="#Page_79">79</a></li> - <li class="isub1">Agriculture, elaboration of, <a href="#Page_101">101</a></li> - <li class="isub2">to be saved from townsmen, <a href="#Page_54">54</a></li> - <li class="isub1">Amusement, passion for, <a href="#Page_20">20</a>, <a href="#Page_82">82</a>, <a href="#Page_83">83</a></li> - <li class="isub1">Anarchism, product of great states, <a href="#Page_67">67</a></li> - <li class="isub1">Armaments, big, needful, <a href="#Page_98">98</a></li> - <li class="isub2">war by, <a href="#Page_97">97</a></li> - <li class="isub1">Artificial conditions encourage variation, <a href="#Page_5">5</a></li> - <li class="isub1">Athletics, needed by the unfit, <a href="#Page_82">82</a></li> - <li class="isub1">Atrophy of mind, <a href="#Page_7">7</a>–<a href="#Page_9">9</a></li> - <li class="isub1">Aurelian, <a href="#Page_36">36</a></li> - <li class="isub1">Automatic lives of majority, <a href="#Page_79">79</a></li> - - <li class="isub1_first center">B.</li> - <li class="isub1">Barbaric society, complex, <a href="#Page_21">21</a></li> - <li class="isub1">Bartholomew's Day, 1662, <a href="#Page_41">41</a></li> - <li class="isub1">Benevolence, scope of, <a href="#Page_v">v</a>.</li> - <li class="isub1">Betting, <a href="#Page_19">19</a></li> - <li class="isub1">Birth rate, waste of high, <a href="#Page_85">85</a></li> - <li class="isub1">Bricklayers' Union, influence of, <a href="#Page_31">31</a></li> - <li class="isub1">Building, dear in England, <a href="#Page_31">31</a></li> - <li class="isub1">Bye-laws, value of, <a href="#Page_44">44</a></li> - - <li class="isub1_first center">C.</li> - <li class="isub1">Capacity, <i>see Ability</i>.</li> - <li class="isub1">Capital used for income, <a href="#Page_47">47</a></li> - <li class="isub1">Capitalists, result of diminishing, <a href="#Page_50">50</a></li> - <li class="isub1"><span class="pagenum"><a name="Page_106" id="Page_106">106</a></span>Catastrophes produced by small causes, <a href="#Page_42">42</a></li> - <li class="isub1">Cattle, competition among, <a href="#Page_25">25</a></li> - <li class="isub1">Change, gradual, to be allowed, <a href="#Page_43">43</a></li> - <li class="isub2">effect of, <a href="#Page_13">13</a>, <a href="#Page_63">63</a></li> - <li class="isub2">violent, injurious, <a href="#Page_41">41</a></li> - <li class="isub1">Character, the basis of society, <a href="#Page_1">1</a></li> - <li class="isub2">production of, <a href="#Page_2">2</a></li> - <li class="isub2">subject to natural law, <a href="#Page_2">2</a></li> - <li class="isub2">low type at present, <a href="#Page_15">15</a>–<a href="#Page_19">19</a></li> - <li class="isub2">killed by municipalising, <a href="#Page_26">26</a></li> - <li class="isub2">grown by experience, <a href="#Page_74">74</a></li> - <li class="isub1">Checks, better use of, <a href="#Page_99">99</a></li> - <li class="isub1">Children, later more able, <a href="#Page_86">86</a></li> - <li class="isub2">maintenance of, <a href="#Page_8">8</a>, <a href="#Page_60">60</a>, <a href="#Page_86">86</a>–<a href="#Page_88">88</a></li> - <li class="isub1">Chinese labour, need for, <a href="#Page_93">93</a>–<a href="#Page_95">95</a></li> - <li class="isub1">Civil war, results of, <a href="#Page_39">39</a>–<a href="#Page_41">41</a></li> - <li class="isub1">Civilisation a means of diversity, <a href="#Page_68">68</a></li> - <li class="isub1">Clubs, benefit of, <a href="#Page_92">92</a></li> - <li class="isub1">Collections, dispersal of, <a href="#Page_46">46</a></li> - <li class="isub1">Colonising result of primogeniture, <a href="#Page_45">45</a>, <a href="#Page_46">46</a></li> - <li class="isub1">Combinations, must be voluntary, <a href="#Page_91">91</a></li> - <li class="isub1">Combined labour, wasteful, <a href="#Page_90">90</a></li> - <li class="isub1">Committees, mind of, <a href="#Page_9">9</a></li> - <li class="isub1">Commons rule alone, <a href="#Page_39">39</a>–<a href="#Page_41">41</a></li> - <li class="isub2">weakness of, <a href="#Page_43">43</a></li> - <li class="isub1">Communal organisation of early Europe, <a href="#Page_22">22</a></li> - <li class="isub1">Communication, results of, <a href="#Page_56">56</a>, <a href="#Page_66">66</a>, <a href="#Page_98">98</a></li> - <li class="isub1">Communism a bar to useful variation, <a href="#Page_20">20</a>, <a href="#Page_21">21</a></li> - <li class="isub2">and early Christianity, <a href="#Page_24">24</a></li> - <li class="isub2">and fatalism, <a href="#Page_25">25</a>, <a href="#Page_26">26</a></li> - <li class="isub2">and labour, <a href="#Page_90">90</a></li> - <li class="isub1">Compensation for accidents, <a href="#Page_58">58</a></li> - <li class="isub1">Competition, necessity of, <a href="#Page_3">3</a>, <a href="#Page_10">10</a></li> - <li class="isub2">dislike of, <a href="#Page_10">10</a></li> - <li class="isub2">among cattle, <a href="#Page_25">25</a></li> - <li class="isub1">Continuity of work, power of, <a href="#Page_80">80</a>, <a href="#Page_81">81</a></li> - <li class="isub1">Co-operation a main line of advance, <a href="#Page_92">92</a></li> - <li class="isub1">Cox, Mr. Harold, <a href="#Page_55">55</a></li> - <li class="isub1">Crimes, survivals of early life, <a href="#Page_73">73</a></li> - <li class="isub1">Criminals to be sorted into communities, <a href="#Page_73">73</a></li> - <li class="isub1">Cromwell an arbitrary ruler, <a href="#Page_40">40</a></li> - <li class="isub2">value of, in anarchy, <a href="#Page_40">40</a>, <a href="#Page_41">41</a></li> - - <li class="isub1_first center">D.</li> - <li class="isub1">Death duties, effect of, <a href="#Page_44">44</a>, <a href="#Page_46">46</a></li> - <li class="isub1">Despotism, a refuge from anarchy, <a href="#Page_41">41</a></li> - <li class="isub1">Devolution of the Roman Empire, <a href="#Page_36">36</a></li> - <li class="isub1"><span class="pagenum"><a name="Page_107" id="Page_107">107</a></span>Diocletian, decree of prices, <a href="#Page_37">37</a>, <a href="#Page_38">38</a></li> - <li class="isub1">Disciples, early, hard-weeded, <a href="#Page_24">24</a></li> - <li class="isub1">Diseases of bodies politic, <a href="#Page_vi">vi</a>., <a href="#Page_19">19</a></li> - <li class="isub1">Diversity, need of, <a href="#Page_65">65</a>–<a href="#Page_77">77</a>, <a href="#Page_100">100</a></li> - <li class="isub2">of moral standards, <a href="#Page_67">67</a>, <a href="#Page_68">68</a></li> - <li class="isub2">of types required, <a href="#Page_69">69</a></li> - <li class="isub2">dangerous form of, <a href="#Page_70">70</a></li> - <li class="isub2">still existing, <a href="#Page_71">71</a>–<a href="#Page_3">3</a></li> - <li class="isub2">of marriage laws, <a href="#Page_71">71</a>, <a href="#Page_72">72</a></li> - <li class="isub1">Dulness of observation, <a href="#Page_16">16</a>, <a href="#Page_17">17</a></li> - - <li class="isub1_first center">E.</li> - <li class="isub1">Education, a bar to advance, <a href="#Page_73">73</a>–<a href="#Page_76">76</a></li> - <li class="isub2">experiments needed, <a href="#Page_75">75</a></li> - <li class="isub2">variety of, needed, <a href="#Page_75">75</a>, <a href="#Page_76">76</a></li> - <li class="isub1">Elections, waste by, <a href="#Page_100">100</a></li> - <li class="isub1">Emigration beneficial, <a href="#Page_13">13</a></li> - <li class="isub2">harmful, <a href="#Page_13">13</a>, <a href="#Page_14">14</a></li> - <li class="isub1">Environment subject to man, <a href="#Page_3">3</a></li> - <li class="isub1">Equatorial races, future of, <a href="#Page_103">103</a></li> - <li class="isub1">Escape of the capable, <a href="#Page_8">8</a></li> - <li class="isub1">Extremes of condition appear together, <a href="#Page_5">5</a></li> - - <li class="isub1_first center">F.</li> - <li class="isub1">Factions of the Civil War, <a href="#Page_39">39</a>, <a href="#Page_40">40</a></li> - <li class="isub1">Farm colonies, <a href="#Page_8">8</a></li> - <li class="isub1">Fatalism and communism, <a href="#Page_26">26</a></li> - <li class="isub1">Federations must prevail, <a href="#Page_100">100</a></li> - <li class="isub1">Five-mile Act, <a href="#Page_40">40</a></li> - <li class="isub1">France, ability drained from, <a href="#Page_4">4</a></li> - <li class="isub2">cost of Revolution in, <a href="#Page_41">41</a></li> - <li class="isub1">Free-trade only possible with bounties, <a href="#Page_52">52</a></li> - <li class="isub1">Free-will a subject of normal variation, <a href="#Page_2">2</a></li> - - <li class="isub1_first center">G.</li> - <li class="isub1">Gallienus, <a href="#Page_35">35</a></li> - <li class="isub1">German immigration, <a href="#Page_15">15</a></li> - <li class="isub1">Government cannot tax its own payments, <a href="#Page_49">49</a></li> - <li class="isub1">Gracchus, cheap com of, <a href="#Page_29">29</a></li> - <li class="isub1">Gradual changes to be allowed, <a href="#Page_43">43</a></li> - - <li class="isub1_first center">H.</li> - <li class="isub1">Happiness based on character, <a href="#Page_2">2</a></li> - <li class="isub1">Health, saving of, <a href="#Page_79">79</a>, <a href="#Page_80">80</a></li> - <li class="isub1"><span class="pagenum"><a name="Page_108" id="Page_108">108</a></span>Housing problem, cause of, <a href="#Page_31">31</a></li> - <li class="isub1">Huguenots closely weeded, <a href="#Page_24">24</a></li> - <li class="isub2">expulsion of, <a href="#Page_4">4</a></li> - - <li class="isub1_first center">I.</li> - <li class="isub1">Illustrated papers, <a href="#Page_18">18</a></li> - <li class="isub1">Immigration, <a href="#Page_14">14</a>, <a href="#Page_15">15</a></li> - <li class="isub1">Income tax, effect on trade, <a href="#Page_47">47</a>–<a href="#Page_49">49</a></li> - <li class="isub1">Individual thought essential, <a href="#Page_9">9</a></li> - <li class="isub1">Individualism a line of advance, <a href="#Page_91">91</a></li> - <li class="isub1">Infant life, saving of, <a href="#Page_60">60</a></li> - <li class="isub1">Inspection, abuse of, <a href="#Page_99">99</a></li> - <li class="isub1">Intellect, limitations of, <a href="#Page_17">17</a></li> - <li class="isub1">Intolerance of Puritans, <a href="#Page_39">39</a>–<a href="#Page_41">41</a>, <a href="#Page_70">70</a></li> - <li class="isub2">gain and loss of, <a href="#Page_66">66</a></li> - <li class="isub1">Investments, foreign, demand for, <a href="#Page_48">48</a></li> - <li class="isub1">Ireland, emigration injuring, <a href="#Page_14">14</a></li> - <li class="isub2">land-holding in, <a href="#Page_53">53</a></li> - <li class="isub1">Italian labour abroad, <a href="#Page_93">93</a></li> - - <li class="isub1_first center">J.</li> - <li class="isub1">Janus, the peace bringer, <a href="#Page_vii">vii</a>.</li> - <li class="isub1">Japanese too industrious, <a href="#Page_93">93</a></li> - - <li class="isub1_first center">L.</li> - <li class="isub1">Labour, combined, wasteful, <a href="#Page_90">90</a></li> - <li class="isub2">in the tropics, <a href="#Page_56">56</a></li> - <li class="isub1">Land in Ireland, <a href="#Page_53">53</a></li> - <li class="isub2">state ownership of, <a href="#Page_53">53</a>–<a href="#Page_55">55</a></li> - <li class="isub2">equal values of, <a href="#Page_56">56</a></li> - <li class="isub1">Laws impartial to all residents, <a href="#Page_94">94</a></li> - <li class="isub1">Life, infant, saving of, <a href="#Page_60">60</a></li> - <li class="isub1">Life-duties, effect of, <a href="#Page_49">49</a></li> - <li class="isub1">Lighting system faulty, <a href="#Page_17">17</a></li> - <li class="isub1">Little-Italy party, <a href="#Page_35">35</a>–<a href="#Page_37">37</a></li> - <li class="isub1">Loans, risks of, <a href="#Page_55">55</a></li> - <li class="isub1">Local administration, variety in, <a href="#Page_44">44</a></li> - <li class="isub1">London County Council, <a href="#Page_17">17</a>, <a href="#Page_55">55</a></li> - <li class="isub1">Low races pass under higher, <a href="#Page_1">1</a></li> - - <li class="isub1_first center">M.</li> - <li class="isub1">Malignants deprived, <a href="#Page_41">41</a></li> - <li class="isub1">Man subjugates environment, <a href="#Page_3">3</a></li> - <li class="isub2">permanence of type of, <a href="#Page_10">10</a>–<a href="#Page_12">12</a></li> - <li class="isub2">final type of, <a href="#Page_100">100</a>–<a href="#Page_102">102</a></li> - <li class="isub1"><span class="pagenum"><a name="Page_109" id="Page_109">109</a></span>Marriage ceremony, period of, <a href="#Page_72">72</a></li> - <li class="isub2">laws, diversity of, <a href="#Page_71">71</a>, <a href="#Page_72">72</a></li> - <li class="isub2">temporary, <a href="#Page_84">84</a></li> - <li class="isub1">Medical examination of children, <a href="#Page_87">87</a></li> - <li class="isub1">Mencius quoted, <a href="#Page_7">7</a></li> - <li class="isub1">Mental changes similar to physical, <a href="#Page_2">2</a>–<a href="#Page_7">7</a></li> - <li class="isub2">qualities inherited, <a href="#Page_4">4</a></li> - <li class="isub2">growth encouraged by use, <a href="#Page_6">6</a></li> - <li class="isub2">growth to old age, <a href="#Page_6">6</a></li> - <li class="isub1">Merovings, degradation of, <a href="#Page_7">7</a></li> - <li class="isub1">Middle-class waste, <a href="#Page_61">61</a></li> - <li class="isub1">Mind subject to natural variation, <a href="#Page_2">2</a>–<a href="#Page_7">7</a></li> - <li class="isub2">variability induced, <a href="#Page_6">6</a></li> - <li class="isub2">arrested at various ages, <a href="#Page_6">6</a></li> - <li class="isub2">atrophy of, <a href="#Page_7">7</a>–<a href="#Page_9">9</a></li> - <li class="isub2">unchanged in nature, <a href="#Page_11">11</a>–<a href="#Page_12">12</a></li> - <li class="isub1">Monopolies, <a href="#Page_9">9</a>, <a href="#Page_96">96</a></li> - <li class="isub1">Moral standard typical of a society, <a href="#Page_68">68</a></li> - <li class="isub1">Morality, relative standard of, <a href="#Page_67">67</a>–<a href="#Page_68">68</a></li> - <li class="isub1">Municipalising enterprises, <a href="#Page_26">26</a></li> - - <li class="isub1_first center">N.</li> - <li class="isub1">Nationalisation of land, <a href="#Page_53">53</a>–<a href="#Page_55">55</a></li> - <li class="isub1">Nationalities, use of various, <a href="#Page_93">93</a></li> - <li class="isub1">New Testament teaching, <a href="#Page_23">23</a>, <a href="#Page_24">24</a></li> - <li class="isub1">Norse poor law, <a href="#Page_22">22</a>, <a href="#Page_86">86</a></li> - - <li class="isub1_first center">O.</li> - <li class="isub1">Officialism, <a href="#Page_9">9</a></li> - <li class="isub1">Old age pensions, <a href="#Page_59">59</a></li> - <li class="isub1">Oman, Prof., <a href="#Page_29">29</a></li> - - <li class="isub1_first center">P.</li> - <li class="isub1">Pasts have all been present, <a href="#Page_vii">vii</a>.</li> - <li class="isub1">Patriotism killed by separate groups, <a href="#Page_71">71</a></li> - <li class="isub1">Permanence of type of man, <a href="#Page_10">10</a>–<a href="#Page_12">12</a></li> - <li class="isub1">Peters, Carl, opinion of, <a href="#Page_20">20</a></li> - <li class="isub1">Physical changes similar to mental, <a href="#Page_2">2</a>–<a href="#Page_7">7</a></li> - <li class="isub1">Pleasures, low type of, <a href="#Page_17">17</a>–<a href="#Page_19">19</a></li> - <li class="isub1">Polybius on history, <a href="#Page_iv">iv</a>.</li> - <li class="isub1">Poverty results from opportunity, <a href="#Page_5">5</a></li> - <li class="isub1">Prayer, Book of Common, proscribed, <a href="#Page_40">40</a></li> - <li class="isub1">Present time, apparent importance of, <a href="#Page_vii">vii</a>.</li> - <li class="isub1">Prices, consequence of regulating, <a href="#Page_37">37</a>, <a href="#Page_38">38</a></li> - <li class="isub1">Primogeniture diminished, <a href="#Page_45">45</a></li> - <li class="isub2">effect of, <a href="#Page_45">45</a>, <a href="#Page_46">46</a></li> - <li class="isub1">Private enterprise most effective, <a href="#Page_9">9</a></li> - <li class="isub1">Prodigal son, his rights, <a href="#Page_24">24</a></li> - <li class="isub1"><span class="pagenum"><a name="Page_110" id="Page_110">110</a></span>Profits to be earned from wealth, <a href="#Page_30">30</a>–<a href="#Page_32">32</a></li> - <li class="isub1">Profit-sharing, <a href="#Page_92">92</a>, <a href="#Page_99">99</a></li> - <li class="isub1">Proletariat, support of, <a href="#Page_30">30</a>–<a href="#Page_32">32</a></li> - <li class="isub1">Property parted in life, <a href="#Page_44">44</a>, <a href="#Page_49">49</a></li> - <li class="isub1">Proscriptions, disastrous effect of, <a href="#Page_4">4</a></li> - <li class="isub1">Provinces parted from Rome, <a href="#Page_36">36</a></li> - - <li class="isub1_first center">R.</li> - <li class="isub1">Radicalism contrary to evolution, <a href="#Page_42">42</a></li> - <li class="isub1">Railway stations, faulty, <a href="#Page_16">16</a></li> - <li class="isub1">Railways, effects of, <a href="#Page_56">56</a>, <a href="#Page_66">66</a></li> - <li class="isub1">Rapidity, gain by, <a href="#Page_81">81</a></li> - <li class="isub1">Reasoning interest obliterated, <a href="#Page_74">74</a></li> - <li class="isub1">Regulation pattern men, <a href="#Page_74">74</a></li> - <li class="isub1">Relatives, responsibility of, <a href="#Page_22">22</a>, <a href="#Page_89">89</a></li> - <li class="isub1">Remedy for the incapable, <a href="#Page_8">8</a></li> - <li class="isub1">Renewal of population, <a href="#Page_83">83</a></li> - <li class="isub1">Rentoul, Dr., <a href="#Page_87">87</a></li> - <li class="isub1">Responsibility without rule, <a href="#Page_86">86</a></li> - <li class="isub1">Retaliation in trade war, <a href="#Page_97">97</a></li> - <li class="isub1">Retrograde characters ruined by help, <a href="#Page_7">7</a></li> - <li class="isub1">Ruling faculty of man, <a href="#Page_3">3</a></li> - - <li class="isub1_first center">S.</li> - <li class="isub1">Scrapping of machines and men, <a href="#Page_85">85</a></li> - <li class="isub1">Seebohm, Dr., <a href="#Page_22">22</a></li> - <li class="isub1">Selection the means of elevation, <a href="#Page_3">3</a>, <a href="#Page_20">20</a></li> - <li class="isub2">repressed by communism, <a href="#Page_20">20</a>–<a href="#Page_27">27</a></li> - <li class="isub1">Slavery not fatal to Rome, <a href="#Page_34">34</a></li> - <li class="isub1">Sloth a deadly sin, <a href="#Page_16">16</a></li> - <li class="isub2">now compulsory, <a href="#Page_16">16</a></li> - <li class="isub1">Socialism, use of word, <a href="#Page_23">23</a></li> - <li class="isub1">Society, barbaric complexity, <a href="#Page_21">21</a></li> - <li class="isub2">a mixture of stages, <a href="#Page_72">72</a></li> - <li class="isub2">final type of, <a href="#Page_100">100</a>–<a href="#Page_103">103</a></li> - <li class="isub1">Sport, <a href="#Page_18">18</a>, <a href="#Page_19">19</a></li> - <li class="isub1">States, large, a result of speed, <a href="#Page_66">66</a></li> - <li class="isub1">Submerged tenth, <a href="#Page_6">6</a>, <a href="#Page_14">14</a>, <a href="#Page_69">69</a>, <a href="#Page_88">88</a></li> - <li class="isub1">Survivals of earlier stages, <a href="#Page_72">72</a>, <a href="#Page_73">73</a></li> - - <li class="isub1_first center">T.</li> - <li class="isub1">Taxation in death duties, <a href="#Page_44">44</a>–<a href="#Page_46">46</a></li> - <li class="isub2">on capital, <a href="#Page_47">47</a></li> - <li class="isub2">on trade, <a href="#Page_47">47</a>–<a href="#Page_50">50</a></li> - <li class="isub2">in life duties, <a href="#Page_49">49</a></li> - <li class="isub2">immoral, <a href="#Page_50">50</a>, <a href="#Page_51">51</a></li> - <li class="isub2">should be felt, <a href="#Page_52">52</a></li> - <li class="isub2">limitations of, <a href="#Page_92">92</a></li> - <li class="isub1"><span class="pagenum"><a name="Page_111" id="Page_111">111</a></span>Taxation of extravagance, <a href="#Page_52">52</a></li> - <li class="isub1">Tenth, submerged, <a href="#Page_6">6</a>, <a href="#Page_14">14</a>, <a href="#Page_69">69</a></li> - <li class="isub1">Theologic morality, <a href="#Page_68">68</a></li> - <li class="isub1">Thought, lack of, at present, <a href="#Page_16">16</a></li> - <li class="isub1">Town, type of, <a href="#Page_57">57</a></li> - <li class="isub1">Townsman favoured, <a href="#Page_28">28</a></li> - <li class="isub1">Trade unionism and sloth, <a href="#Page_16">16</a>, <a href="#Page_81">81</a></li> - <li class="isub2">in Rome, <a href="#Page_29">29</a>–<a href="#Page_34">34</a></li> - <li class="isub2">compulsory, <a href="#Page_30">30</a>–<a href="#Page_34">34</a></li> - <li class="isub2">and the poor, <a href="#Page_30">30</a>, <a href="#Page_31">31</a></li> - <li class="isub2">assessment of tax, <a href="#Page_32">32</a></li> - <li class="isub1">Transit, rapid, result of, <a href="#Page_56">56</a>–<a href="#Page_58">58</a></li> - <li class="isub1">Trust-man class, <a href="#Page_62">62</a></li> - <li class="isub1">Trusts, creation of, <a href="#Page_49">49</a></li> - - <li class="isub1_first center">U.</li> - <li class="isub1">Unfit, treatment of, <a href="#Page_87">87</a>–<a href="#Page_89">89</a></li> - <li class="isub1">Uniformity, evils of, <a href="#Page_65">65</a>, <a href="#Page_67">67</a></li> - <li class="isub1">Unintellectual character, source of, <a href="#Page_74">74</a></li> - <li class="isub1">Utilitarian morality, <a href="#Page_67">67</a></li> - - <li class="isub1_first center">V.</li> - <li class="isub1">Variability induced, <a href="#Page_6">6</a></li> - <li class="isub1">Variation produced by artificial conditions, <a href="#Page_5">5</a></li> - <li class="isub2">needed for advance, <a href="#Page_65">65</a>, <a href="#Page_69">69</a></li> - <li class="isub2">about one centre, <a href="#Page_70">70</a></li> - <li class="isub1">Vice not fatal to Rome, <a href="#Page_34">34</a></li> - <li class="isub1">Violent changes injurious, <a href="#Page_39">39</a>–<a href="#Page_41">41</a></li> - - <li class="isub1_first center">W.</li> - <li class="isub1">Wages, equality of, <a href="#Page_8">8</a></li> - <li class="isub1">Waltzing quoted, <a href="#Page_34">34</a></li> - <li class="isub1">War by trade, <a href="#Page_95">95</a></li> - <li class="isub2">by armaments, <a href="#Page_97">97</a></li> - <li class="isub2">by violence, <a href="#Page_98">98</a></li> - <li class="isub2">favours best stocks, <a href="#Page_98">98</a></li> - <li class="isub2">causes, permanent, <a href="#Page_99">99</a></li> - <li class="isub1">Waste, taxation of, <a href="#Page_52">52</a></li> - <li class="isub2">the bar to advance, <a href="#Page_79">79</a></li> - <li class="isub1">Wealth held by different classes, <a href="#Page_60">60</a></li> - <li class="isub1">White labour dreads competition, <a href="#Page_94">94</a>, <a href="#Page_95">95</a></li> - <li class="isub1">Work, distaste for, <a href="#Page_20">20</a>, <a href="#Page_81">81</a></li> - <li class="isub2">power of, <a href="#Page_80">80</a>, <a href="#Page_81">81</a></li> - <li class="isub2">to be adapted to the person, <a href="#Page_81">81</a>, <a href="#Page_82">82</a></li> - <li class="isub1">Workmen, atrophy among, <a href="#Page_8">8</a></li> - <li class="isub1">Workmen's Compensation Act, <a href="#Page_58">58</a></li> -</ul> - - -<p class="center bold in0 p3t">BRADBURY, AGNEW & CO. LD., PRINTERS, LONDON AND TONBRIDGE.</p> - - - -<hr /> - -<div class="chapter"> -<div class="transnote"> -<h2 class="nobreak p1">Transcriber's Note</h2> - -<p>Obvious punctuation and spelling errors have been repaired.</p> - -<p>Pg. <a href="#Page_108">108</a>: Added missing sub-topic heading "I." of Index.</p> -</div> -</div> - - - - - - - - -<pre> - - - - - -End of Project Gutenberg's Janus in Modern Life, by W. M. Flinders Petrie - -*** END OF THIS PROJECT GUTENBERG EBOOK JANUS IN MODERN LIFE *** - -***** This file should be named 56095-h.htm or 56095-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/5/6/0/9/56095/ - -Produced by Larry B. Harrison, MFR and the Online -Distributed Proofreading Team at http://www.pgdp.net (This -file was produced from images generously made available -by The Internet Archive) - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. Special rules, set forth in the General Terms of Use part -of this license, apply to copying and distributing Project -Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm -concept and trademark. Project Gutenberg is a registered trademark, -and may not be used if you charge for the eBooks, unless you receive -specific permission. If you do not charge anything for copies of this -eBook, complying with the rules is very easy. You may use this eBook -for nearly any purpose such as creation of derivative works, reports, -performances and research. They may be modified and printed and given -away--you may do practically ANYTHING in the United States with eBooks -not protected by U.S. copyright law. Redistribution is subject to the -trademark license, especially commercial redistribution. - -START: FULL LICENSE - -THE FULL PROJECT GUTENBERG LICENSE -PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK - -To protect the Project Gutenberg-tm mission of promoting the free -distribution of electronic works, by using or distributing this work -(or any other work associated in any way with the phrase "Project -Gutenberg"), you agree to comply with all the terms of the Full -Project Gutenberg-tm License available with this file or online at -www.gutenberg.org/license. - -Section 1. General Terms of Use and Redistributing Project -Gutenberg-tm electronic works - -1.A. By reading or using any part of this Project Gutenberg-tm -electronic work, you indicate that you have read, understand, agree to -and accept all the terms of this license and intellectual property -(trademark/copyright) agreement. If you do not agree to abide by all -the terms of this agreement, you must cease using and return or -destroy all copies of Project Gutenberg-tm electronic works in your -possession. If you paid a fee for obtaining a copy of or access to a -Project Gutenberg-tm electronic work and you do not agree to be bound -by the terms of this agreement, you may obtain a refund from the -person or entity to whom you paid the fee as set forth in paragraph -1.E.8. - -1.B. "Project Gutenberg" is a registered trademark. It may only be -used on or associated in any way with an electronic work by people who -agree to be bound by the terms of this agreement. There are a few -things that you can do with most Project Gutenberg-tm electronic works -even without complying with the full terms of this agreement. See -paragraph 1.C below. There are a lot of things you can do with Project -Gutenberg-tm electronic works if you follow the terms of this -agreement and help preserve free future access to Project Gutenberg-tm -electronic works. See paragraph 1.E below. - -1.C. The Project Gutenberg Literary Archive Foundation ("the -Foundation" or PGLAF), owns a compilation copyright in the collection -of Project Gutenberg-tm electronic works. Nearly all the individual -works in the collection are in the public domain in the United -States. If an individual work is unprotected by copyright law in the -United States and you are located in the United States, we do not -claim a right to prevent you from copying, distributing, performing, -displaying or creating derivative works based on the work as long as -all references to Project Gutenberg are removed. Of course, we hope -that you will support the Project Gutenberg-tm mission of promoting -free access to electronic works by freely sharing Project Gutenberg-tm -works in compliance with the terms of this agreement for keeping the -Project Gutenberg-tm name associated with the work. You can easily -comply with the terms of this agreement by keeping this work in the -same format with its attached full Project Gutenberg-tm License when -you share it without charge with others. - -1.D. The copyright laws of the place where you are located also govern -what you can do with this work. Copyright laws in most countries are -in a constant state of change. If you are outside the United States, -check the laws of your country in addition to the terms of this -agreement before downloading, copying, displaying, performing, -distributing or creating derivative works based on this work or any -other Project Gutenberg-tm work. The Foundation makes no -representations concerning the copyright status of any work in any -country outside the United States. - -1.E. Unless you have removed all references to Project Gutenberg: - -1.E.1. The following sentence, with active links to, or other -immediate access to, the full Project Gutenberg-tm License must appear -prominently whenever any copy of a Project Gutenberg-tm work (any work -on which the phrase "Project Gutenberg" appears, or with which the -phrase "Project Gutenberg" is associated) is accessed, displayed, -performed, viewed, copied or distributed: - - This eBook is for the use of anyone anywhere in the United States and - most other parts of the world at no cost and with almost no - restrictions whatsoever. You may copy it, give it away or re-use it - under the terms of the Project Gutenberg License included with this - eBook or online at www.gutenberg.org. If you are not located in the - United States, you'll have to check the laws of the country where you - are located before using this ebook. - -1.E.2. If an individual Project Gutenberg-tm electronic work is -derived from texts not protected by U.S. copyright law (does not -contain a notice indicating that it is posted with permission of the -copyright holder), the work can be copied and distributed to anyone in -the United States without paying any fees or charges. If you are -redistributing or providing access to a work with the phrase "Project -Gutenberg" associated with or appearing on the work, you must comply -either with the requirements of paragraphs 1.E.1 through 1.E.7 or -obtain permission for the use of the work and the Project Gutenberg-tm -trademark as set forth in paragraphs 1.E.8 or 1.E.9. - -1.E.3. If an individual Project Gutenberg-tm electronic work is posted -with the permission of the copyright holder, your use and distribution -must comply with both paragraphs 1.E.1 through 1.E.7 and any -additional terms imposed by the copyright holder. Additional terms -will be linked to the Project Gutenberg-tm License for all works -posted with the permission of the copyright holder found at the -beginning of this work. - -1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm -License terms from this work, or any files containing a part of this -work or any other work associated with Project Gutenberg-tm. - -1.E.5. Do not copy, display, perform, distribute or redistribute this -electronic work, or any part of this electronic work, without -prominently displaying the sentence set forth in paragraph 1.E.1 with -active links or immediate access to the full terms of the Project -Gutenberg-tm License. - -1.E.6. You may convert to and distribute this work in any binary, -compressed, marked up, nonproprietary or proprietary form, including -any word processing or hypertext form. However, if you provide access -to or distribute copies of a Project Gutenberg-tm work in a format -other than "Plain Vanilla ASCII" or other format used in the official -version posted on the official Project Gutenberg-tm web site -(www.gutenberg.org), you must, at no additional cost, fee or expense -to the user, provide a copy, a means of exporting a copy, or a means -of obtaining a copy upon request, of the work in its original "Plain -Vanilla ASCII" or other form. Any alternate format must include the -full Project Gutenberg-tm License as specified in paragraph 1.E.1. - -1.E.7. Do not charge a fee for access to, viewing, displaying, -performing, copying or distributing any Project Gutenberg-tm works -unless you comply with paragraph 1.E.8 or 1.E.9. - -1.E.8. You may charge a reasonable fee for copies of or providing -access to or distributing Project Gutenberg-tm electronic works -provided that - -* You pay a royalty fee of 20% of the gross profits you derive from - the use of Project Gutenberg-tm works calculated using the method - you already use to calculate your applicable taxes. The fee is owed - to the owner of the Project Gutenberg-tm trademark, but he has - agreed to donate royalties under this paragraph to the Project - Gutenberg Literary Archive Foundation. Royalty payments must be paid - within 60 days following each date on which you prepare (or are - legally required to prepare) your periodic tax returns. Royalty - payments should be clearly marked as such and sent to the Project - Gutenberg Literary Archive Foundation at the address specified in - Section 4, "Information about donations to the Project Gutenberg - Literary Archive Foundation." - -* You provide a full refund of any money paid by a user who notifies - you in writing (or by e-mail) within 30 days of receipt that s/he - does not agree to the terms of the full Project Gutenberg-tm - License. You must require such a user to return or destroy all - copies of the works possessed in a physical medium and discontinue - all use of and all access to other copies of Project Gutenberg-tm - works. - -* You provide, in accordance with paragraph 1.F.3, a full refund of - any money paid for a work or a replacement copy, if a defect in the - electronic work is discovered and reported to you within 90 days of - receipt of the work. - -* You comply with all other terms of this agreement for free - distribution of Project Gutenberg-tm works. - -1.E.9. If you wish to charge a fee or distribute a Project -Gutenberg-tm electronic work or group of works on different terms than -are set forth in this agreement, you must obtain permission in writing -from both the Project Gutenberg Literary Archive Foundation and The -Project Gutenberg Trademark LLC, the owner of the Project Gutenberg-tm -trademark. Contact the Foundation as set forth in Section 3 below. - -1.F. - -1.F.1. Project Gutenberg volunteers and employees expend considerable -effort to identify, do copyright research on, transcribe and proofread -works not protected by U.S. copyright law in creating the Project -Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm -electronic works, and the medium on which they may be stored, may -contain "Defects," such as, but not limited to, incomplete, inaccurate -or corrupt data, transcription errors, a copyright or other -intellectual property infringement, a defective or damaged disk or -other medium, a computer virus, or computer codes that damage or -cannot be read by your equipment. - -1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right -of Replacement or Refund" described in paragraph 1.F.3, the Project -Gutenberg Literary Archive Foundation, the owner of the Project -Gutenberg-tm trademark, and any other party distributing a Project -Gutenberg-tm electronic work under this agreement, disclaim all -liability to you for damages, costs and expenses, including legal -fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT -LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE -PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE -TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE -LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR -INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH -DAMAGE. - -1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a -defect in this electronic work within 90 days of receiving it, you can -receive a refund of the money (if any) you paid for it by sending a -written explanation to the person you received the work from. If you -received the work on a physical medium, you must return the medium -with your written explanation. The person or entity that provided you -with the defective work may elect to provide a replacement copy in -lieu of a refund. If you received the work electronically, the person -or entity providing it to you may choose to give you a second -opportunity to receive the work electronically in lieu of a refund. If -the second copy is also defective, you may demand a refund in writing -without further opportunities to fix the problem. - -1.F.4. Except for the limited right of replacement or refund set forth -in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO -OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT -LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. - -1.F.5. Some states do not allow disclaimers of certain implied -warranties or the exclusion or limitation of certain types of -damages. If any disclaimer or limitation set forth in this agreement -violates the law of the state applicable to this agreement, the -agreement shall be interpreted to make the maximum disclaimer or -limitation permitted by the applicable state law. The invalidity or -unenforceability of any provision of this agreement shall not void the -remaining provisions. - -1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the -trademark owner, any agent or employee of the Foundation, anyone -providing copies of Project Gutenberg-tm electronic works in -accordance with this agreement, and any volunteers associated with the -production, promotion and distribution of Project Gutenberg-tm -electronic works, harmless from all liability, costs and expenses, -including legal fees, that arise directly or indirectly from any of -the following which you do or cause to occur: (a) distribution of this -or any Project Gutenberg-tm work, (b) alteration, modification, or -additions or deletions to any Project Gutenberg-tm work, and (c) any -Defect you cause. - -Section 2. Information about the Mission of Project Gutenberg-tm - -Project Gutenberg-tm is synonymous with the free distribution of -electronic works in formats readable by the widest variety of -computers including obsolete, old, middle-aged and new computers. It -exists because of the efforts of hundreds of volunteers and donations -from people in all walks of life. - -Volunteers and financial support to provide volunteers with the -assistance they need are critical to reaching Project Gutenberg-tm's -goals and ensuring that the Project Gutenberg-tm collection will -remain freely available for generations to come. In 2001, the Project -Gutenberg Literary Archive Foundation was created to provide a secure -and permanent future for Project Gutenberg-tm and future -generations. To learn more about the Project Gutenberg Literary -Archive Foundation and how your efforts and donations can help, see -Sections 3 and 4 and the Foundation information page at -www.gutenberg.org - - - -Section 3. Information about the Project Gutenberg Literary Archive Foundation - -The Project Gutenberg Literary Archive Foundation is a non profit -501(c)(3) educational corporation organized under the laws of the -state of Mississippi and granted tax exempt status by the Internal -Revenue Service. The Foundation's EIN or federal tax identification -number is 64-6221541. Contributions to the Project Gutenberg Literary -Archive Foundation are tax deductible to the full extent permitted by -U.S. federal laws and your state's laws. - -The Foundation's principal office is in Fairbanks, Alaska, with the -mailing address: PO Box 750175, Fairbanks, AK 99775, but its -volunteers and employees are scattered throughout numerous -locations. Its business office is located at 809 North 1500 West, Salt -Lake City, UT 84116, (801) 596-1887. Email contact links and up to -date contact information can be found at the Foundation's web site and -official page at www.gutenberg.org/contact - -For additional contact information: - - Dr. Gregory B. Newby - Chief Executive and Director - gbnewby@pglaf.org - -Section 4. Information about Donations to the Project Gutenberg -Literary Archive Foundation - -Project Gutenberg-tm depends upon and cannot survive without wide -spread public support and donations to carry out its mission of -increasing the number of public domain and licensed works that can be -freely distributed in machine readable form accessible by the widest -array of equipment including outdated equipment. Many small donations -($1 to $5,000) are particularly important to maintaining tax exempt -status with the IRS. - -The Foundation is committed to complying with the laws regulating -charities and charitable donations in all 50 states of the United -States. Compliance requirements are not uniform and it takes a -considerable effort, much paperwork and many fees to meet and keep up -with these requirements. We do not solicit donations in locations -where we have not received written confirmation of compliance. To SEND -DONATIONS or determine the status of compliance for any particular -state visit www.gutenberg.org/donate - -While we cannot and do not solicit contributions from states where we -have not met the solicitation requirements, we know of no prohibition -against accepting unsolicited donations from donors in such states who -approach us with offers to donate. - -International donations are gratefully accepted, but we cannot make -any statements concerning tax treatment of donations received from -outside the United States. U.S. laws alone swamp our small staff. - -Please check the Project Gutenberg Web pages for current donation -methods and addresses. Donations are accepted in a number of other -ways including checks, online payments and credit card donations. To -donate, please visit: www.gutenberg.org/donate - -Section 5. General Information About Project Gutenberg-tm electronic works. - -Professor Michael S. Hart was the originator of the Project -Gutenberg-tm concept of a library of electronic works that could be -freely shared with anyone. For forty years, he produced and -distributed Project Gutenberg-tm eBooks with only a loose network of -volunteer support. - -Project Gutenberg-tm eBooks are often created from several printed -editions, all of which are confirmed as not protected by copyright in -the U.S. unless a copyright notice is included. Thus, we do not -necessarily keep eBooks in compliance with any particular paper -edition. - -Most people start at our Web site which has the main PG search -facility: www.gutenberg.org - -This Web site includes information about Project Gutenberg-tm, -including how to make donations to the Project Gutenberg Literary -Archive Foundation, how to help produce our new eBooks, and how to -subscribe to our email newsletter to hear about new eBooks. - - - -</pre> - -</body> -</html> diff --git a/old/56095-h/images/cover.jpg b/old/56095-h/images/cover.jpg Binary files differdeleted file mode 100644 index 3bf2e36..0000000 --- a/old/56095-h/images/cover.jpg +++ /dev/null diff --git a/old/56095-h/images/i_title.jpg b/old/56095-h/images/i_title.jpg Binary files differdeleted file mode 100644 index 746cf58..0000000 --- a/old/56095-h/images/i_title.jpg +++ /dev/null |
