summaryrefslogtreecommitdiff
path: root/old/55110-0.txt
diff options
context:
space:
mode:
authornfenwick <nfenwick@pglaf.org>2025-02-07 11:45:52 -0800
committernfenwick <nfenwick@pglaf.org>2025-02-07 11:45:52 -0800
commit5bb4c91ec2cd0a52d91d4576a5e4e0f5fb1a55f8 (patch)
tree3c23dee68dff8a47073aaf33bb970fb6b242f04d /old/55110-0.txt
parent5df08e7ed8496b8c2a3f0929c7ac34d2fdd38b96 (diff)
NormalizeHEADmain
Diffstat (limited to 'old/55110-0.txt')
-rw-r--r--old/55110-0.txt3956
1 files changed, 0 insertions, 3956 deletions
diff --git a/old/55110-0.txt b/old/55110-0.txt
deleted file mode 100644
index 867ac24..0000000
--- a/old/55110-0.txt
+++ /dev/null
@@ -1,3956 +0,0 @@
-Project Gutenberg's Vacation Camping for Girls, by Jeannette Augustus Marks
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-
-Title: Vacation Camping for Girls
-
-Author: Jeannette Augustus Marks
-
-Release Date: July 13, 2017 [EBook #55110]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK VACATION CAMPING FOR GIRLS ***
-
-
-
-
-Produced by readbueno, Mary Svela, Harry Lamé and the
-Online Distributed Proofreading Team at http://www.pgdp.net
-(This file was produced from images generously made
-available by The Internet Archive/American Libraries.)
-
-
-
-
-
-
-
- Transcriber’s Notes
-
- Text printed in italics in the source document has been transcribed
- between _underscores_, text in small capitals has been converted to
- ALL CAPITALS.
-
-
-
-
- VACATION CAMPING
- FOR GIRLS
-
-
-
-
- VACATION
- CAMPING FOR
- GIRLS
-
- By
- JEANNETTE MARKS
-
- [Illustration]
-
- ILLUSTRATED
-
- NEW YORK AND LONDON
- D. APPLETON AND COMPANY
- 1913
-
-
- COPYRIGHT, 1913, BY
- D. APPLETON AND COMPANY
-
- Copyright, 1912, by DAVID C. COOK PUBLISHING COMPANY
-
- Printed in the United States of America
-
-
-
-
-CONTENTS
-
-
- CHAPTER PAGE
- I. CAMPING CHECK LISTS 1
- II. CAMP CLOTHES 13
- III. FOOD 24
- IV. COOK AND COOKEE 37
- V. LOG-CABIN COOKERY 46
- VI. THE PLACE TO CAMP 68
- VII. CAMP FIRES 77
- VIII. OTHER SMOKE 87
- IX. FITTING UP THE CAMP FOR USE 94
- X. THE POCKETBOOK 107
- XI. THE CAMP DOG 118
- XII. THE OUTDOOR TRAINING SCHOOL 127
- XIII. THE CAMP HABIT 139
- XIV. CAMP CLEANLINESS 147
- XV. WOOD CULTURE AND CAMP HEALTH 157
- XVI. WILDERNESS SILENCE 171
- XVII. HOME-MADE CAMPING 181
- XVIII. THE CANOE AND FISHING 193
- XIX. THE TRAIL 209
- XX. CAMP DON’TS 221
-
-
-
-
-LIST OF ILLUSTRATIONS
-
-
- PAGE
- Camp Footgear 15
- A Group of Camp Utensils 33
- Nessmuk Range and Small Cook Fire 79
- Sleeping Bags and Camp Cot 99
- A Group of Tents 109
- Bough Lean-to and Frame 113
- Some Game and Water Birds 131
- Birds Every Camper Should Know 135
- Leaves of Familiar Trees 137
- Some Common Fish 199
- Fishing Tackle 201
- Rod Case, Tackle Case, Net and Creel 205
- Angling Knots 207
- The Dipper 213
- Moose, Buck, Doe, Fawn and Caribou 215
- Animals the Camper May Meet 217
-
-
-
-
- VACATION CAMPING
- FOR GIRLS
-
-
-
-
-CHAPTER I
-
-CAMPING CHECK LISTS
-
-
-There are some considerations in camping which are staple; that is,
-questions and needs all of us have to meet, just as there are staple
-foods which all of us must have. No one knows better than the old
-camper, who has shaken down his ideas, theories, practices, year after
-year in the experiment of camping how true this is. If one is wise, one
-goes well prepared even into the simple life of the woods or mountains
-or lakes; and it is in a practical way, and under three so-called check
-lists, (1) camp clothes, (2) camp food, and (3) camp equipment, that I
-wish to tell you something about camp life for girls.
-
-From the point of view of clothes there are two kinds of camping: one
-more or less civilized, the other “rough.” In the first perhaps we shall
-be allowed a small box or trunk. In the second we have to depend
-entirely upon a duffle bag or a knapsack. To the camper who plans for a
-good many comforts, there is only one warning to be given: don’t be
-foolish and take finery of any sort with you. Not only will it be in the
-way, but also a girl does not look well in the woods dressed in clothes
-that belong to the home life of town or city.
-
-There is an appropriate garb for the wilderness even as there is the
-right gown for an afternoon tea. Except for this warning, what you will
-put in your trunk will be simply an extension of the comforts which you
-have in duffle bag or knapsack.
-
-As the capacity of duffle bag or knapsack is very limited, the check
-lists for its contents must be made out with rigid economy. The most
-important item is foot gear. A well-made pair of medium weight boots,
-carefully tanned, drenched with mutton tallow, viscol, neat’s-foot oil,
-or some similar waterproof substance, will prove the best for all-round
-usefulness. These boots must be broken in or worn before the camping
-expedition is undertaken. Nothing is so foolish as to start out in a new
-pair. Have in addition to the boots a pair of soft indoor moccasins.
-These are good to loaf around camp in. They are grateful to tired feet,
-and, rolled, take up but little space in the knapsack. To the boots and
-moccasins add from two to four pairs of hole-proof stockings of some
-reliable make. If you can get a really first-class stocking and are
-crowded for space, two pairs will do. One goes on to your feet and the
-other into your knapsack. There should also be several combination
-suits, preferably of two weights, high necked, and with shoulder and
-knee caps.
-
-Now, see that the skirt you wear is of durable material; blue serge or
-tweed (corduroy is often too heavy); that it has been thoroughly shrunk,
-and is six inches off the ground anyway. Twelve would be better. Your
-skirt should be provided with ample pockets; the sweater and jacket
-also. Under the skirt wear a pair of bloomers, the lighter and slimsier
-they are, the better; and the stouter the material, the more practical
-for wear. I have tried many kinds, and believe percaline which is light,
-strong, slimsy and washable, the best. Silk is not suitable at all. A
-flannel shirt waist or blouse, a windsor or string tie, a soft felt hat
-with a sufficiently wide brim, but not too wide, complete your costume.
-
-Into the knapsack put two coarse handkerchiefs, a silk neckerchief to
-tie around your neck, the stockings and combination suit already
-mentioned, a string of safety pins clipped one into another, a
-toothbrush, tubes of cold cream and tooth paste (tubes take up the least
-room and are the easiest to carry), a cotton shirtwaist, a nail file,
-comb, small bottle of the best cascara sagrada tablets, a pair of cotton
-gloves for rough work, a cake of castile soap, a towel, a stiff nail
-brush, _and, if you are wise_, a book for leisure hours, preferably an
-anthology of poems or a collection of essays which will afford food for
-reflection.
-
-In your preparations let it be the rule to strip away every unnecessary
-article. Take pride in getting your kit down to the absolute minimum.
-Keep weeding out what you don’t need, and then after that, weed out
-again.
-
-The same principle of rigid economy in selection will obtain in the
-check list for food. It is the minimum of expense in the woods that will
-bring the maximum of comfort. In arranging for the “duffle” to be taken
-with you there is one thing that can be counted upon with mathematical
-certainty: hunger. You are going to be hungrier than you have been in a
-long time. The problem is, then, how to tote enough food and _get_
-enough food to supply your wants. The carriage, the keeping, the
-nutritive value, all these things have to be taken into consideration in
-wood life. At home we have fresh vegetables, fresh fruits, fresh meats
-in abundance. How can we supply these things for our camp table? We
-can’t! But desiccated potatoes, dried apples, apricots, prunes, peaches,
-white and yellow-eye beans, dried lima beans, peas, whole or split,
-onions, rice, raisins, nuts, white and graham flour, corn meal, pilot
-biscuit, rolled oats, cream of wheat, cocoa (leave coffee and tea at
-home), sweet chocolate, syrup for flapjacks, baking soda, sugar, salt, a
-few candles (helpful for lighting a fire in wet weather, as well as
-good for illumination), matches, molasses, a little olive oil--all
-these things, with careful planning, we may have in abundance. To these
-items you should add good butter--the best salted butter is none too
-good--some cans of condensed milk and evaporated milk and cream, and a
-flitch of bacon. Meat makes a dirty camp, and a dirty camp means skunks
-and hedgehogs prowling around. In a properly thought-out dietary it will
-be entirely unnecessary to tote meat. All that is needed for use you can
-get at the end of your fish rod or through the barrel of your shotgun,
-and upon the freshness of what you catch or shoot you can depend. Dr.
-Breck, in his “Way of the Woods,” says that if he were obliged to choose
-between bacon and dried apples and chocolate, he would always take the
-apples and chocolate. Both portage and health will be served by avoiding
-the carriage of a lot of tin cans. The ration of each article needed you
-can work out with your mother or housekeeper, according to the number
-of people to be in the party, the menus you plan, and the length of your
-stay. For a cooler for your food, you will find a wire bait box, sunk in
-clean running water, excellent. The question of grub, or duffle, as it
-is called in camp life, in proper variety, abundance and freshness, is
-the most difficult question of all. To this problem a seasoned camper
-will give his closest attention.
-
-There are other articles, plus the food stuffs, which we must add to our
-check lists--chiefly articles of equipment. Two or three pails nesting
-into each other, a tin reflector baker for outdoor cooking, enamel-ware
-plates, cups and bowls, pans, dishpans, dishmop, chain pot-cleaner,
-double boiler, broiler, knives, forks, spoons, pepper and salt shakers,
-flour sifter, rotary can opener, long-handled and short-handled fry
-pans, a carving knife and a fish knife. The cost of these things
-carefully bought, will be about six dollars. There should also be in
-your kit some nails and a hatchet, toilet paper, woolen blankets,
-mosquito netting (tarlatan is better), twine, tacks, oilcloth for camp
-table, and some fly dope.
-
-With these articles, plus a little knowledge of woodcraft, there is
-almost no wilderness into which a capable girl cannot go and make an
-attractive home. But a little woodcraft we must know; the rest we can
-learn as we go. There is one fuel in the woods which skillfully used
-will kindle any fire, even a wet fire, and that is birch bark. You can
-always get an inner layer of dry birch bark from a tree. Keep a check
-list of different kinds of wood and have it handy until you learn these
-woods for yourself. Brush tops or slashings will help to start a quick
-blaze. Hickory is fine for a quiet hot fire. The green woods which burn
-readily are white and black birch, ash, oak and hard maple. Look for
-pitch, which you are most likely to find in old trees, and that will
-always help out and start any fire. Woods that snap, such as hemlock,
-spruce, cedar and larch, are not to be recommended for camp fires, as a
-rule. To be careless or stupid about the camp fire may be to endanger
-the lives not only of thousands of wild creatures in the wilderness, but
-also the lives of human beings.
-
-Be careful to have pure water to drink. You cannot be too careful. If
-you are in doubt about the water, don’t drink it, or at least not until
-it has been thoroughly boiled. Take with you, besides those I give, a
-few useful recipes for cooking experiments. They will bring pleasure and
-variety on dull days. Choose a good place for your cabin or shack or
-tent, whichever you use, especially a place where the natural drainage
-is good. Know before you set out whether black flies, mosquitoes and
-midges have to be encountered and go prepared to meet them. They are
-sure to meet you more than halfway. Don’t take any risks on land or
-water. The people who know the way of the woods best are those who are
-least foolhardy. Common sense is the law that reigns in the wilderness,
-and, in having our good time, we cannot do better than to follow that
-law.
-
-So much for skeleton check lists, many of which, in the chapters to
-come, at the cost of repetition, I shall amplify. Among the questions
-which I shall take up are the all-important ones of camp clothes, camp
-food, cooking, the place, camp fires, furnishing the camp, the
-pocketbook, the camp dog, the outdoor training school, the camp habit,
-wood culture, camp health, camp friendship, homemade camping, the canoe,
-fishing, and the trail. This great, big, beautiful country of ours is
-full of girls, real CAMP FIRE GIRLS, who love the keen air of out of
-doors and the smell of wood smoke and the freedom of hill and lake and
-plain, and to them I want my little book to come home and to be a camp
-manual which will go with them on all journeys into the wilderness.
-
-
-
-
-CHAPTER II
-
-CAMP CLOTHES
-
-
-If you have been camping once, there is no need for any one to help you
-decide what wearing apparel to take the next time. Through the mistakes
-made and the discomforts involved, the girl will have learned her lesson
-too well to forget it. But there is always the girl who has not been
-camping. It is chiefly for her benefit that I am writing these chapters
-on camp life for girls.
-
-In the first place, there are two kinds of camp clothes to be
-considered, for there are two kinds of camping: (1) the expedition which
-permits taking a box or trunk with you, and (2) the rougher camping that
-allows only the carrying of a duffle bag or a knapsack. If you are
-limited to a knapsack or a duffle bag, your kit must be of the most
-concentrated sort and chosen with the greatest care. You will find ten
-or fifteen pounds the most you wish to tote long distances, although at
-the beginning this size of pack may seem like nothing at all to you. As
-I have found personally, even seven pounds, with day after day of
-tramping, may make an unaccustomed shoulder ache under the strap.
-
-[Illustration: MOCCASIN BOOT]
-
-[Illustration: TOBIQUE MOCCASIN]
-
-[Illustration: HURON INDIAN MOCCASINS]
-
-[Illustration: MOCCASIN SHOE]
-
-[Illustration: MECCOMOC OXFORD]
-
-[Illustration: ELKSKIN MOCCASIN]
-
-If you are to be limited to a small duffle bag, or a fairly capacious
-knapsack, what are the articles of clothing without which no girl can
-start? Let us take up the most important item first, and that is
-foot-gear. Wear a well-made pair of medium weight boots, thoroughly
-tanned, soaked with viscol, or rubbed with mutton tallow both on the
-inside and the outside, to make them waterproof. _Never start out with a
-new pair of boots on your feet._ If necessary, get your boots weeks
-beforehand, and wear them from time to time till they are thoroughly
-comfortable. In addition to these boots which you wear, take a soft pair
-of indoor moccasins. These can be worn when you are tired and loafing
-around camp, or while the guide is drying or greasing your boots. If you
-have ever worn moccasins and are going to tramp in a moccasin country,
-that is, a country of forest trails and ponds, then buy a pair of heavy
-outdoor moccasins; larrigans or ankle-moccasins are best. These should
-not be too snug. Worn over a heavy cotton stocking, or a light woolen
-one, or woolen stockings drawn over cotton, the moccasin is the most
-ideal foot-gear the wilderness world can ever know.[1] Neat’s-foot oil
-is also excellent for greasing moccasins. Buy from two to four pairs of
-hole-proof stockings of some reliable make. If these stockings are
-first class and can be depended upon, two pairs will do. One pair you
-will wear, the other goes into your knapsack. Have also several
-combination suits, some for your bag and one for your back. These suits
-should be high-necked and with shoulder and knee caps; of sufficient
-warmth for cold days and nights; in any case porous and of two weights.
-
- [1] If you have room take with you an extra pair of shoes. When you
- have become a real woodswoman you will never be without woolen socks
- and moccasins. The thick, soft sole of sock and moccasin spare tender
- feet which are not accustomed to hard tramping and rough paths.
-
-If you are going to tramp in a skirt, as you must if your route touches
-upon civilization, _see that it is short_. Six inches off the ground is
-none too much, and twelve is a good deal better. In an outing of this
-sort it is as poor form to wear a long skirt as it would be to wear a
-short skirt at an afternoon tea in civilization. The skirt should be of
-some good quality khaki, army preferably, or a tweed; it should be
-thoroughly shrunk, and if it seems desirable, it should be possible to
-put this camp skirt in water and wash it.[2] Have ample pockets on
-either side of the front seams. If I had to choose between the best of
-sweaters and a jacket with a lot of pockets in it, I should always
-choose the latter, and that is not on account of the pockets alone, but
-because it is a more convenient article of clothing. In case of cold
-weather it affords better protection, also better protection against
-rain as well as cold. You can have it made with two outside pockets and
-several inside--the more the merrier. Underneath the skirt wear a pair
-of bloomers. The lighter and stouter these are, the more of a comfort
-they will be. I have found a good quality of percaline to be the best
-investment. Percaline is light, strong, slimsy after a little wearing,
-and washes well. I have never yet found a silk that was practicable in
-the woods. Silk bloomers go well with the comforts of civilization, but
-they are not fit to endure the test of roughing it. A flannel shirtwaist
-or blouse, a Windsor or string tie, a soft felt hat--you may have it as
-pretty as you wish, provided it is not too large or over
-trimmed--complete the outfit which you carry on you, so to speak.
-
- [2] You can buy an ideal hunting suit at any of the big shops in
- Boston, New York or Chicago for from $8 to $10.
-
-Now to return to the outfit you carry in your pack and not on your back.
-A pair of indoor moccasins, an extra pair of hole-proof stockings (these
-you must have, not only on account of a possible wetting, but also
-because the stockings must be changed every day, for you cannot take too
-good care of your feet), two coarse handkerchiefs of ample size, a silk
-neckerchief to tie around your neck, an extra combination suit, a few
-safety pins clipped one into another until you have made a string of
-them, a tooth brush, a little tube of cold cream and a tube of tooth
-paste (the tubes are not breakable and take up the least room, they are
-therefore the best to carry), a cotton or linen shirtwaist of some kind,
-a nail file, a comb, a small vial of cascara sagrada tablets, several
-rolls of film for your camera--the camera itself can be slung on a strap
-from the knapsack--a pair of garden gloves for rough work with sooty
-pots and kettles, a good-sized cake of the best castile soap, a towel, a
-good stiff nail brush, and one or two books.
-
-Personally I feel that the books are as indispensable as anything in the
-knapsack, for in moments of weariness, or when storm-bound, they prove
-the greatest comfort and resource. The volume taken must not be a novel
-which read through once one does not care to read again. Better to take
-some book over which you can or must linger. I have tramped scores of
-miles with the “Oxford Book of English Verse” in my knapsack, and it has
-proved the greatest imaginable pleasure and solace. A small anthology
-or a book of essays, or something that you wish to study, as, for
-example, guides about the birds or the trees or the flowers, are good
-sorts of volumes to tote with you--besides, of course, this camping
-manual.
-
-Your kit for the rougher kind of camping, provided you have guides or
-men folks who will carry the food, or “grub,” as it is called in camp
-parlance, and the blankets, is now complete. But for the one girl who
-goes on this rougher sort of camping expedition, twenty go into the
-woods to be happy in a quite civilized log cabin or shanty. These girls
-will be taking a camp box with them, or a trunk, and can add to their
-wardrobe. There is no excuse, however, for adding the wrong sort of
-thing. There is no excuse for wearing unsuitable, unattractive old rags
-about camp, clothes which have served their civilized purpose and have
-no fitness for the wilderness life. Let me give you one other word,
-from an old timer at camping, about what you should wear. _Don’t be
-foolish and put in any finery._ The finery is as out of place in camp as
-your camp boots would be at a garden party at home. But several middy
-blouses, more shoes, more stockings, another skirt, a number of towels,
-a few more books--all will prove just that much added food for pleasure;
-first, last, and always, be comfortable in camp. There is no reason for
-being uncomfortable unless you enjoy discomfort. Anything, however, over
-and above what you actually need will be only a hindrance. Those who go
-camping, if they go in the right spirit, are looking for the simple
-life; they want to get rid of paraphernalia, not to add to it. To learn
-the happy art of living close to nature, means stripping away
-unnecessary things. There is no place in camp life for fussiness or
-display of any sort. All that is beyond the daily need is so much
-litter and clutter, making of camp life something that is a burden,
-something that is untidy, uncomfortable, confused. Of no thing is this
-more true than of a girl’s camp clothes.
-
-
-
-
-CHAPTER III
-
-FOOD
-
-
-There are several reasons why the camp food is almost more important
-than any other consideration. To begin with, most girls are leading a
-more active life than they are accustomed to living at home. This makes
-them hungry, and, add to the exercise the natural tonic of invigorating
-air, the camper becomes fairly ravenous at meal time. There are other
-reasons, too, why food is an all-important question. If one is in the
-real wilderness, it will be difficult to get. One is obliged, therefore,
-to consider carefully beforehand the kinds of food necessary for a
-well-provided table and a well-balanced diet. Another reason for taking
-thought about this whole subject is the portage. All the foods must be
-toted in, and not all kinds will prove suitable or economical in the
-long run for this sort of portage. Finally, there is the question of the
-ways and means for keeping the food, after it is once safely in camp, in
-good condition.
-
-As a rule, when we go on our expeditions we leave regions where it is
-easy to get a great variety of foods. The city or its suburb or a
-comfortable country town, is the place we call home. Our tables are
-filled the year long with fresh vegetables, fresh fruits, fresh meats,
-and all kinds of bread. This dietary in all its variety, to which we
-have been accustomed at home, is quite impossible of realization in the
-camp. We might just as well make up our minds to that at once. Yet
-accustomed to vegetables and fruits as we are, we need them both in
-wholesome quantities. How shall we get them? Potatoes of course, if the
-camping expedition is for any length of time, that is ten days or more,
-must be lugged. And lugging potatoes is heavy work over a trail. As for
-the other vegetables and fruits, and even meats, most people buy large
-quantities of tinned articles and so get rid of the whole question.
-Personally I think that this is a great mistake. It was a delight to me
-to find in Doctor Breck’s “Way of the Woods” that he, if obliged to
-choose between bacon and dried apples and chocolate, would always choose
-the chocolate and dried apples. And when the question of portage as well
-as health enters in, it may be said right here that it is quite
-impossible to carry a pack full of tins. But aside from the comfort of
-the guides, a tin-can camp is not likely to be a wholesome one. I am
-convinced that tin-can camping is responsible for whatever ills people
-experience when they go into the woods.
-
-It is quite simple to get different kinds of dried vegetables and
-different kinds of dried fruits--and the best are none too good--in
-bulk. At present there are even evaporated potatoes on the market for
-campers. Such dried foods pack and carry best and are most wholesome.
-Both white and yellow eye beans, dried lima beans, peas, whole and
-split, onions, evaporated apples, dried prunes, dried peaches and
-apricots, rice, raisins, nuts of all kinds, lemons, oranges, and even
-bananas, if they are sufficiently green, can be quite easily taken into
-camp. Various sorts of flour and meal, too, will be needed. Find out how
-much it takes to bake the bread at home and add that to the length of
-your stay plus the number of the campers and plus a little more than you
-actually need, and you will be able to work out the flour problem for
-yourselves. There should be then white and graham flour, or entire
-wheat, corn meal, pilot bread (memories of toasted pilot bread in camp
-can make one smile from recollected joy), some rolled oats, cereals like
-cream of wheat which carries well, cooks easily, and is hearty, and
-various sorts of crackers.
-
-Now the writer does not think meat necessary in camp. Except for the
-fish caught and the birds shot, none need be eaten. All the meat element
-or proteid necessary is provided for in the beans, peas, and nuts. But
-it is well to take a flitch of bacon or a few jars of it to use in
-broiling or frying the fish or game. Pork and lard are entirely
-uncalled-for in a properly thought out dietary.[3] Sufficient good
-fresh butter is very much needed. If campers feel that they must have
-other tinned meats, the best kinds to take are the most expensive, ox
-tongue, and that sort of thing. Several months ago four of us started
-off on a ten days’ camping expedition into a very northern wilderness
-unknown to us. One of the party, needlessly ambitious, took a preserved
-chicken in a glass jar bought from the finest provision house in Boston.
-By the time we reached our destination, the chicken was anything but
-preserved. Indeed, unless all signs failed, it had already embarked upon
-a new incarnation. No arm in the party was long enough to carry it out
-and set it on a distant rock for the skunks to visit. Nor shall I soon
-forget a certain meat ragout which we concocted in a Canadian
-wilderness. We had the ragout, but alas, we had a good deal else, too,
-including a doctor who had to cover half a county to reach us! Aside
-from the fact that people who live in cities and towns eat altogether
-too much meat, in camp there is not only the question of its
-uselessness, but also the fact that there are no ways to care for it
-properly. Meat makes a dirty camp.[4]
-
- [3] A brother camper says that he thinks even the fish would feel
- neglected without pork. On the contrary, trout are very sensitive to
- good bacon--in short, prefer it to salt pork. If you do not believe
- this true fish story, then catch two dozen half pound trout, slice
- your bacon thin and draw off the bacon fat. Take out the bacon, put
- the fat back into the frying pan--don’t burn yourself--and pop in
- one-half dozen trout. After the first mouthful you will find that my
- contention that trout are most sensitive to bacon entirely true. Be
- sure to put a little piece of bacon on that first bite. Following
- that, all you have to do is to keep on biting until your share of the
- two dozen trout is consumed. Remarkable how those two dozen will
- fly--almost as if the little fellows had turned into birds! The reason
- I am opposed to pork and lard camping is that we all know nowadays how
- diseased such meat may be. To go into the woods for health and run any
- avoidable risks is folly. Get a flitch of the best bacon and the best
- bacon is Ferris bacon. From this you will get enough fat for all
- frying purposes; also, in case you use fat as a substitute for butter,
- there will be enough bacon fat for cakes, etc.
-
- [4] I cannot emphasize too often the absolute importance of keeping a
- _clean camp_. Mr. Rutger Jewett, to whom this camping manual and its
- author are indebted for many wise suggestions, thinks that it is not
- always feasible to burn up everything. “Every camp,” he writes, “has
- some empty tin cans. It seems to me that the best plan in this case is
- to have a small trench dug, far enough from the camp to avoid all
- disagreeable results and yet not so far away that it is inaccessible.
- Here cans and unburnable refuse from the kitchen can be thrown and
- kept covered with earth or sand to avoid flies and odors. Everything
- that can be burned, should be.” The only difficulty in my mind is, in
- case the region is hedgehog-infested, that those charming creatures
- will form their usual “bread-line”--this time to the trench--and add
- digging to their accomplishments in gnawing. However! Better rinse out
- your tin cans; Sis Hedgehog is less likely to mistake the can for the
- original delicacy.
-
-All food refuse should be burned up, anyway, never thrown out into the
-brush, and it is difficult to burn meat bones. The girl or woman who
-keeps a dirty camp is beneath contempt. There is likely to be one
-neighbor, if not more, in the vicinity of every camp, who will make
-things uncomfortable for the campers. He should be called the camp pig,
-and he is the hedgehog. Also his cousin, the skunk, will hang around to
-see what is carelessly thrown out or left for him to eat. The hedgehog
-is the greediest, most unwelcome fellow in the woods, and even the fact
-that the poet Robert Browning had one as a pet will not redeem him in
-the eyes of the practical camper. He hangs around any camp that is not
-kept clean, gnaws axe handles which the salty human hand has touched,
-licks out tin cans which have not been rinsed as they should be before
-they are thrown away--in short, he follows up every bit of camp
-slackness. There is only one way to keep off hedgehogs and that is to
-have an absolutely tidy camp.
-
-In addition to the food stuffs already mentioned, there are several
-others which should be taken in the necessary quantities. Salt and
-pepper--better leave tea and coffee at home and take cocoa--soda, sugar,
-a few candles (helpful in lighting a fire in wet weather, as well as for
-illumination), matches, in a rubber box if possible, kerosene if your
-camp outfit will permit such a luxury, olive oil, maple syrup for
-flapjacks, molasses, condensed and evaporated milk or milk powder.
-
-[Illustration: REFLECTOR BAKER.]
-
-[Illustration: HOLD-ALL.]
-
-[Illustration: PATENTED FRY PAN.]
-
-[Illustration: HUNTING KNIFE.]
-
-[Illustration: BIRCH BARK CUP.]
-
-The articles which need to be cooled can be kept fresh in a nearby
-brook. Dead fish, however, should never be allowed to lie in water, but
-should be wrapped up in ferns or large leaves. If you are camping for
-any length of time, by making a little runway out of a trough you can
-have freshly flowing water, cooling butter and other food stuffs, all
-the time. Or a receptacle constructed something like a wire bait box
-will prove as good as the flowing water. This sunk into a cool pond or
-lake, makes an admirable ice chest, into which the finny creatures
-cannot get. In some rotation which you have decided upon, the care of
-the food should receive the especial attention from one girl every day.
-In this way hedgehogs, skunks, mice, rats, ants, will all be kept at a
-distance.
-
-There are in addition to these various food stuffs and their care, as I
-said in the first chapter, many articles necessary for camp life about
-which we must think. If you are going off for a few days with a guide,
-he will attend to these things for you. But if you are setting up a camp
-for yourself, you will need to have them in mind. They are, two or three
-tin pails of convenient sizes nesting or fitting into one another so
-that they can be easily carried, a tin reflector baker for outdoor
-cooking, a coffee pot if you are foolish enough to take coffee,
-enameled ware plates and cups, basins, pans, dishpans, a dishmop, a
-chain pot-cleaner, a double boiler, a broiler, knives and forks, spoons
-big and little, pepper and salt shakers, flour sifter, a rotary can
-opener, a frypan, long-handled and short-handled, a carving knife and a
-fish knife if you intend to do a great deal of fishing. There are many
-kinds of cooking kits. There is a good one for four persons which may be
-obtained at about six dollars from any large hardware dealer. Add to
-these things which have been mentioned fish hooks, a lantern, lantern
-wicks, nails of different sizes, a hammer--don’t forget the
-hammer!--toilet paper, woolen blankets, mosquito netting (if it is a
-mosquito-infested district), fly dope to rub on hands and face, oilcloth
-for camp table, some twine and some tacks.
-
-Equipped with these articles and what you carry in your knapsacks and
-what you wear, there is almost no wilderness in which a girl cannot
-have a good time, improve her health, and be the wiser for having
-entered the wilderness.
-
-
-
-
-CHAPTER IV
-
-COOK AND COOKEE
-
-
-Any of you who have ever seen a lumber camp will remember something of
-how it is constructed. Separate from the main building is the
-superintendent’s office, a little cabin built usually of tar paper and
-light timber; then there is the hovel, as it is called, in which the
-horses and cows are stabled, and finally there is the big main building
-where the crew sleep and eat. But separated from the men’s dormitory by
-a passageway that leads into the outdoors, is the big room used as
-kitchen and dining room. Just beyond this and opening into the kitchen,
-is the room in which the cook and his assistant sleep.
-
-In these two rooms in the wilderness, cook and cookee reign supreme.
-They are the most important persons in the camp. They are the best
-paid. Their word is law. They have a room by themselves, partly for
-cleanliness’ sake, and also because the success of the whole camp
-depends more or less upon them. But it is not alone the lumber cook and
-cookee who make or mar the success of camp life. It is also the cook in
-the hotel camp, and even more, the cook in the hundreds of thousands of
-home camps which make glad our holiday season. The king pin of life,
-physically--and I might say morally, too, for wherever the health is
-excellent the morals are likely to be so--is good, pure, abundant food,
-properly cooked.
-
-Nowhere is the art of cooking put so to the test as in camp. You have
-less to do with; you have bigger appetites to do for and more need
-physically for the food you eat. There is one article which, if you are
-planning to do more cooking out of doors than can be done in a pot of
-water over a fire and a frying pan, you must have, and that is a tin
-reflector baker. One year I was caught in the steadiest downpour which I
-have ever known while camping. We were on the West Branch of the
-Penobscot, in an isolated region at the foot of Mount Katahdin, the
-highest mountain in the state of Maine. We had nothing to sleep under
-except a tent fly, and the rain drove in night and day, keeping us
-thoroughly wet. Our Indian guides managed to make the fire go in front
-of the leaky tar paper shack which we used as a kitchen. There was
-nothing we could do profitably but cook, so I amused myself cooking. I
-managed to bake, in the rain, before an open fire, within that little
-tin reflector baker, some tarts which were very successful. Many other
-articles, too, were cooked and came out thoroughly edible. That was
-indeed a test of the little tin baker which I shall never forget.
-
-There is one sort of kindling fuel unfailingly useful in the woods. Even
-the rain cannot dampen its blaze. The fuel to which I refer is
-birch-bark. It will light when nothing else will light, I suppose
-because of the large amount of oil in it. Even when you take it wet from
-the ground, instead of stripping it from a tree--and you can always get
-an inner layer of dry birch-bark from a tree--it will burn and kindle a
-good fire. A box of matches is a natural possession for a boy, but I am
-not so sure that this is true with a girl. Every camper should have a
-hard rubber box of matches in his possession, should know where it
-is--always in an inside pocket if possible--and should take good care of
-it. But to go back to that wet day and the shining little tin baker on
-the West Branch at the foot of Katahdin. There are some woods which are
-good for rapid, quiet burning and some that are poor, as every
-experienced woodsman will tell you. You must keep, until you know it by
-heart, a check list of different kinds of wood, just as you must keep a
-food check list and other check lists. If it is a big camp fire, which
-for jollity’s sake or the sake of warmth you wish to start, and do not
-care to keep going for a long time, almost any sort of wood will serve.
-Brush tops or slashings will do quite well to start such a blaze.
-Hickory is the best wood for use when you want a deep, quiet hot fire
-for cooking. There is scarcely any better wood for the camp cook to use
-than apple, but that most campers are not likely to be able to get. The
-green woods which burn most readily and are best to start a quick fire
-with are birch, white and black, hard maple, ash, oak, and hickory. The
-older the tree the more pitch there will be in it, and the pitch is an
-effective and noisy kindler of fires. Hemlock, spruce, cedar, and the
-larch, all snap badly. I have been obliged to use a good deal of cedar
-in an open Franklin in my camp study this last summer. It has never
-been safe to leave one of these cedar fires without shutting the doors
-of the Franklin stove. I have known the burning cedar to hurl sparks the
-entire length of the cabin. As the chinking is excelsior, you can
-imagine what one of those cedar sparks would do if it snapped onto a bit
-of the excelsior. Cabins not chinked with excelsior are usually chinked
-with moss, which is almost as inflammable. With woods that snap, the
-camper can never be too careful, and no fire made of snappy wood should
-ever be built near a cabin or a tent. One spark, and it might be too
-late to check the quickly spreading fire.
-
-There is another thing about which the camp cook and all girls camping
-need to be very careful, and that is the drinking water. One cannot be
-too exacting in this matter, too scrupulous, too clean. Provided there
-is spring or lake water about whose purity there can be no doubt, the
-question is settled. In this connection it may be said of drinking:
-when in doubt, don’t. A quarter of a mile, a half a mile, a mile, is
-none too far to go to get the right sort of water. This can be done in
-squads, one set of girls going one day and another the next. This water
-must be used for the cooking, too. If there is any doubt about the water
-supply, it should be filtered or boiled or both. Go into camp ready to
-make pure water one of your chief considerations, and never, under any
-circumstances, drink water or eat anything, even fish, which may have
-been contaminated by sewage. How vigilant one has to be about this an
-experience of my own, some months ago, will show you. The pond to which
-we were going was indeed in the wilderness, inaccessible except by
-canoe. I had walked one long “carry,” paddled across a good-sized
-pond--two miles wide, I think--and had been poling up some quick-water.
-The “rips” were low, and scratching would better describe the efforts
-to which we were put than poling does. My hands became so dry from the
-incessant work with the pole that I had to wet them to get any purchase
-on it at all. A greased pig could not have been harder to hold than that
-pole. When finally we reached the little mountain-surrounded pond for
-which we were making up the quickwater, I was hot, breathless,
-exhausted. I could think of only one thing, and that was a drink of
-water. There were a few camps about the lake, but it did not enter my
-mind that they would empty their sewage into it and take their fish and
-their water out of it. Yet after I had drunk, the first thing I noticed,
-in passing one camp, was that they unmistakably did empty their sewage
-into the pond. No evidence was lacking that it all went into the water
-not far from where I had taken a drink. It is not a pleasant subject,
-but it is one about which it is necessary to speak.
-
-It is well to take in your kit some place, unless you are an
-accomplished cook and have it all in your head, a small, good cook book.
-The first thing which you should recollect about the rougher sort of
-camping is that you will have no fresh eggs or milk with which to do
-your cooking. You should have recipes for making your biscuits,
-johnnycake, bread, corn-pone, cakes, flapjacks, cookies, potato soup,
-bean soup, pea soup, chowder, rice pudding, and for cooking game and
-fish. In that veteran book for campers, “The Way of the Woods,” some
-good recipes for the necessary dishes are given. Whatever dishes you
-plan to make in the wilderness should be simple and few. Anything beyond
-the simplest dietary is not in the spirit of camp life, and will only
-detract from rather than add to the general pleasure. Those recipes
-which seem to me absolutely necessary I will give to you in the next
-chapter.
-
-
-
-
-CHAPTER V
-
-LOG-CABIN COOKERY
-
-
-Did you ever get to a camp fire or log-cabin stove at eleven o’clock and
-know that there must be a hearty meal by twelve? I have lots of times.
-The only way to do, if one must meet these emergencies on short notice,
-is to have what I call “stock” on hand. In using this word I do not mean
-soup stock, either. What I mean is that there must be some vegetables or
-cereals or other articles of food at least partially prepared for
-eating.
-
-I remember one summer when I was very busy with my writing. I was chief
-cook and bottle washer, besides being my own secretary, and I had three
-members in my family to look out for--a friend with a hearty appetite, a
-big dog with a no less hearty appetite and a rather greedy little Maine
-cat. The question was how to carry on the work which was properly my
-own and at the same time attend to cooking and other household work. I
-hit upon a plan which served excellently with me. I do not recommend it
-to any one else, especially to girls who will be going into the woods
-for a vacation and will have no duties except those connected with their
-camp life. But this plan of mine demonstrated to me once and for all
-that, even if one is very busy, it is possible to have a bountifully
-supplied table.
-
-The first day I tried the experiment I went into the kitchen at eleven
-o’clock. Never had I been more tired of the everlasting question of what
-to have to eat. It seemed to me that there was never any other question
-except that one, and I determined, with considerable savage feeling, to
-escape from it. At eleven o’clock I chopped my own kindling, started my
-own fire, and began twirling the saucepans, frying pans and baking tins
-which I wanted to use. I was set upon cooking up enough food to last for
-three or four days, and I did. At two o’clock not only was all the food
-cooked and set away for future consumption, but also we had eaten our
-dinner. In that time what had I prepared? There was a big double boiler
-full of _corn meal_. After this had been thoroughly boiled in five times
-its bulk of water and a large tablespoonful of salt, I poured it out
-into baking tins and set it away to cool. Various things can be done
-with this stock; among others, once cool, it slices beautifully, and is
-delicious fried in butter or in bacon fat, and satisfying to the
-hungriest camper. Also a large panful of _rice_ had been cooked. This
-had been set aside to be used in _croquettes_, in _rice puddings_ and to
-be served plain with milk at supper time. So much for the rice and the
-corn meal. I had broken up in two-inch pieces a large panful of
-_macaroni_. This was boiled in salt water, part of it cooled and set
-away for further use, some of it mixed with a canful of tomato and
-stewed for our dinner and the rest baked with tomato and bread crumbs,
-to be heated up for another day. On top of the stove, too, I had a
-mammoth _vegetable stew_. In this stew were potatoes, carrots, parsnips,
-cabbage, beets, turnips, plenty of butter and plenty of salt. The stew
-remained on the stove, carefully covered, during the time that the fire
-was lighted and was put on again the next day to complete the cooking,
-for it takes long boiling to make a really good stew. Inside the oven
-were two big platefuls of _apples_ baking. These had been properly cored
-and the centers filled with butter and sugar and cinnamon; also two or
-three dozen potatoes were baking in the oven, some of which would serve
-for quick frying on another day. In addition to the food mentioned, I
-set a large two-quart bowl full of lemon jelly with vegetable gelatin.
-It took me exactly fifteen minutes to make this jelly and during that
-time I was giving my attention to other things besides. I made also a
-panful of baking powder biscuits which, considering the way they were
-hustled about, behaved themselves in a most long-suffering and
-commendable fashion, turning out to be good biscuits after all.
-
-Now, the import of all this is that, with planning, a little practice
-and some hopping about, a good deal of cooking and preparation of food
-can be done in a short time. Unnecessary “fussing” about the cooking is
-not desirable in camp life. The simpler that life can be made and kept
-the better. The more we can get away from unwholesome condiments, highly
-seasoned foods, too much meat eating and coffee drinking, too many
-sweets and pastries, the better. The girl who goes into the woods with
-the idea of having all the luxuries--many of them wholly unnecessary
-and some of them undesirable--of her home life, is no true “sport.” The
-grand object for which we cook in camp is a good appetite and that needs
-no sauce and sweets.
-
-What are some of the recipes a girl should have with her for log-cabin
-cooking? In the first place, we must take with us a good recipe for
-_bread-making_. There are so many I will give none. The best one to have
-is the one used at home, but let me say here that no flour so answers
-all dietetic needs in the woods as entire wheat. Delicious baking powder
-biscuits can be made from it as well as bread. Also know how to _boil a
-potato_. You think this is a matter of no importance? It would surprise
-you then, wouldn’t it, to know that there are some people devoting all
-of their time teaching the ignorant and the poor the art of boiling a
-potato. You can boil all the good out of it and make it almost worthless
-as food, as well as untempting, or you can cook it properly, making it
-everything it ought to be. Know, too, how to _clean a fish_. Oh, dear,
-you never could do that! It makes you shiver to think of such a thing.
-Very well then, camp is no place for you. Your squeamishness which might
-seem attractive some place else will only be silly there, making you a
-dead weight about somebody else’s neck. Does your brother Boy Scout know
-how to clean a fish? Did you ever know a real boy who did not know how
-to clean a fish? Why not a real girl, then, perhaps a Camp Fire Girl?
-Oh, but the cook--no, you will be the cook in camp or the assistant
-cook. Then get your brother to show you how to cut off its head and to
-scale it, if it is a scaly fish, how to slit it open, taking out the
-entrails, how to wash it thoroughly and dry it, how to dip it in flour
-or meal and to drop it into the sizzling frying pan, how to turn it and
-then finally the moment when, crisp and brown, it should be taken out
-and served. Know, too, how to pluck and clean a partridge.[5] One day
-this last summer I went up the cut behind my camp, intent upon finding a
-partridge for our supper. I hadn’t gone far before I found one and with
-the second shot of my rifle brought the poor fellow down. I took him
-home to the cook whom I had with me then, the daughter of a neighboring
-farmer. I gave her the bird and told her to get him ready for supper.
-She said she couldn’t; she didn’t know how.
-
- [5] If your mother and brother have not taught you how to _clean fish_
- and _pluck partridge_, then it would be best to go to the butcher and
- fishman and take lessons of them. If it is possible to go on your
- first expedition with a good guide, that will settle the whole
- difficulty, for your guide will know the best way and be glad to teach
- you.
-
-“Don’t know how?” I asked. “What do you mean?”
-
-She said that she did not know how to pluck and clean a partridge.
-
-“Well,” I replied, “you know how to clean a chicken, don’t you?”
-
-“Mercy me, no!” she objected, looking pale and silly. “Mother always
-cleans the chickens.”
-
-Mother always cleans the chickens! Mother does a good deal too much of
-the things that are somewhat unpleasant in this American home life of
-ours. This girl had been perfectly willing that her mother should do all
-the work which seemed to her too disagreeable or unpleasant to do
-herself. But I am glad to say, and her mother ought to have been
-grateful to me, she helped in dressing that partridge and I did not care
-a tinker when, after it had been cooked, she seemed to feel too badly to
-eat very much of it. I wonder how her mother had felt after all the
-hundreds of chickens she had killed, plucked, cleaned and cooked for
-that very girl of hers.
-
-You must know, too, how to _boil an egg_, and do not do as I saw that
-same incompetent farmer’s daughter do--I suppose because she had left
-almost everything to her very competent mother--do not boil your eggs in
-the tea kettle. The water in the tea kettle should be kept as clean and
-fresh as possible. There is no excuse for a _dirty tea kettle_. We
-should be able in the woods, too, to know how to scramble eggs, if one
-has them, and to make omelets, and to boil corn meal, and the best ways
-for cooking rice and of baking fruits. Good apple pies, too, if you can
-make pastry without too much trouble, will not go amiss.
-
-There are a few recipes which you must get out of the home cook book,
-besides the few which I will now give you. _Baking powder biscuits_ are
-not easy to make. Even very good cooks sometimes do not have success
-with them. Do not be discouraged if at your first effort you should
-fail. Keep on trying. You must learn, for I think it can be said that
-baking powder biscuits constitute the bread of the woods. I know farming
-families in northern Maine who do not know what it is to make raised
-bread. They have nothing but baking powder or soda and cream of tartar
-bread. Use one quart of sifted flour, one teaspoonful of salt, three
-rounding teaspoonfuls of baking powder, one large tablespoonful of
-butter and enough milk, evaporated or powdered milk, or fresh if you
-have it, to make a soft dough. Mix these things in the order in which
-they are given, and when the dough is stiff enough to be cut with the
-top of a baking powder can or a biscuit cutter, sprinkle your bread and
-also your rolling pin with flour and roll out the dough. It will depend
-upon your oven somewhat, but probably it will take you from ten to
-fifteen minutes to bake these biscuits.
-
-A recipe for corn meal cake, too, should be in one’s camp kit. The
-simpler that recipe the better. Some forms of _corn bread_ take so long
-to prepare that they are not suitable for the woods. The one I shall
-give you will prove practicable. You might take one from your own home
-cook book, too, if you wish. Mix the ingredients in the order in which
-they are set down and bake them in a moderately hot oven. If you haven’t
-anything else to use, bread tins a third full will serve. One cup of
-whole corn meal, a half a teaspoonful of salt and a cup of sugar, a
-whole cup of flour, three teaspoonfuls of baking powder--these should be
-level--one egg, one cup of milk and a tablespoonful of melted butter.
-
-_Pancakes_ you must also know how to make. One can’t very well get along
-in the wilderness without some sort of griddle cake, the simpler the
-better. Sour milk pancakes are the best, particularly as it is not
-necessary to use eggs if one has sour milk, but that is not always
-feasible, as frequently you will have to use evaporated milk. Mix a
-pint of flour, a half a teaspoonful of salt, a teaspoonful of soda, one
-pint of sour milk, and two eggs thoroughly beaten. See that your frying
-pan, for in camp you will cook your cakes in the frying pan, has been on
-the stove some time. Grease it thoroughly with bacon fat or butter;
-never use lard unless you have to. Cook the cakes thoroughly. You will
-find turning your first hot cakes something of an adventure.
-
-There should also be among our log-cabin recipes some directions for
-telling you how to make at least two kinds of _nourishing soup_ without
-stock. Soup with stock in camp life is not practicable. Pea or bean
-soups are the most satisfying and satisfactory. The peas or beans must
-be soaked in cold water over night. Pea or bean soups take a long time
-to make, so that it is not always practicable to have them in camp. I
-will give you a recipe for _split pea soup_. Take with you, if you are
-likely to need it, also, a recipe for black bean soup. After soaking
-over night, pour the water off the split peas and add to the cup of peas
-three pints of cold water. Do not let the liquid catch on the sides of
-the pan in which the peas are simmering. When the peas are soft, rub
-them through a strainer and put them on to boil again, adding one
-tablespoonful of butter, one of flour, one-half teaspoonful of sugar and
-a teaspoonful of salt. You don’t need pepper--better leave pepper at
-home and if you get so that you don’t miss it in camp, then you need
-never use it again. It is wretched stuff, anyway, doing more to harm the
-human stomach than almost any other food poison in use.
-
-_Baked beans_, too, make a prime dish for camp life, partly, I suppose,
-because, like corn meal and pea and bean soups, potatoes and the
-heartier kinds of food, they are so satisfying to the camper’s appetite.
-It isn’t necessary to cook your beans with pork, substitute some kind
-of nut butter, peanut butter or almond butter, or plenty of fresh dairy
-butter. The quart of pea beans should be soaked in cold water over
-night. In the morning these beans must be put into fresh water and
-allowed to cook until they are soft but not broken. Empty them into a
-colander and then put them in the bean pot, or if you haven’t a bean
-pot, a deep baking dish will do. Put in a quarter of a cup of molasses
-and a half cup of butter and pour a little hot water over the beans.
-Keep them all day long in an oven that is not too hot. Don’t put any
-mustard in your beans; mustard is as great an enemy to the human stomach
-as pepper, and that is saying a good deal.
-
-Against a rainy day when you may wish to amuse yourselves with
-additional dishes, or a hungry day when you are cold and ravenous, I
-will add a few more recipes. _Corn pone_ is good. This is just corn
-bread baked on a heated stone propped up before the fire till the
-surface is seared. Then cover with hot ashes and let it bake in them for
-twenty minutes. After that dust your cake and eat it. I have told you
-how to make _corn meal mush_. With butter and sugar (in case you have no
-milk) it is excellent. What do you say to some _buckwheat cakes_ on a
-cold, rainy night? If you say “yes,” all you have to do is to mix the
-self-raising buckwheat flour with a proper amount of water and drop some
-good-sized spoonfuls into a hot, greased frying-pan. The turning of hot
-cakes is the next best fun to eating them. Mash your boiled potatoes,
-season with butter and salt and milk if you have it. After that, call it
-_mashed potato_. It is good to eat and keeps well for paté cakes or a
-scallop. When hungry, _fried potatoes_ can be eaten with impunity by the
-most zealous dietarian. Fried potatoes are naughty but nice. _Mushrooms_
-are nice, too, but dangerous. If you have a trained botanist or someone
-who has _always_ gathered mushrooms for eating, then perhaps it will be
-safe to cook this bounty the woods spread before you. If you must have
-_bacon_ you cannot get bacon that is _too_ good. _Ferris bacon and hams_
-are the finest and most reliable cured pork in this country. And since
-we are speaking of pork and therefore of frying, let me give you one
-caution: _Never use the frying-pan when you can avoid doing so._ No
-amount of care can make fried foods altogether wholesome. Even an
-out-of-door life cannot altogether counteract the bad effects of fried
-food. You can make good _broth_ from small diced bits of game or
-whatever meat you have, when the meat is tender, add vegetables and
-allow the whole to boil for some time. _Chowder_, too, is a standard
-dish for camp life. Take out the bones from the fish and cut up fish
-into small pieces. “Cover the bottom of the kettle with layers in the
-following order: slices of pork, sliced raw potatoes, chopped onions,
-fish, hard biscuit soaked (or bread). Repeat this (leaving out pork)
-until the pot is nearly full. Season each layer. Cover barely with water
-and cook an hour or so over a very slow fire. When thick stir gently.
-Any other ingredients that are at hand may be added.” (Seneca’s “Canoe
-and Camp Cookery” and Breck’s “Way of the Woods.”) A _white sauce_ for
-fish and other purposes will be found useful. Melt tablespoonful of
-butter in saucepan; stir in dessert-spoonful of flour; add ½ teaspoonful
-salt; mix with a cup of milk. Except for the ginger, _gingerbread_ is
-not a bad cake for the woods. One cup of molasses, one cup of sugar, one
-teaspoonful of ginger, one teaspoonful of soda, one cup of hot water,
-flour enough to form a medium batter, ½ cup melted butter, and a little
-cinnamon will make it. You might experiment with _Chinese tea cakes_
-made with ¼ cup butter, one cup brown sugar, ⅛ teaspoonful soda, one
-tablespoonful of cold water, and one cup of flour. Shape this mixture
-into small balls, and put on buttered sheets and bake in a hot oven.
-_Molasses cookies_ are good and substantial, not a bad thing to put in
-the duffle bag on a day’s tramp. Use one cup of molasses, one
-teaspoonful of ginger, one teaspoonful of soda, two teaspoonfuls of warm
-water or milk, ½ cup of butter, enough flour to mix soft. Dissolve the
-soda in milk. Roll dough one-third of an inch thick and cut in small
-rounds. Two well known candy recipes will add to the pleasures of a
-rainy day and a sweet tooth. _Penuche_: Two cups brown sugar, ¾ cup
-milk, butter size of a small nut, pinch of salt, one teaspoonful of
-vanilla, ½ cup walnut meats. Boil the first four ingredients until soft
-ball is formed when dropped in water. Then add vanilla and nuts, and
-beat until cool and creamy. _Fudge_: 2 cups sugar, ¾ cup milk, 3
-tablespoonfuls cocoa, a pinch of salt, butter size of small nut, ½ cup
-walnut meats if desired. Cook same as penuche.
-
-Perhaps, in conclusion, I should advise you to learn something about the
-_boiling of vegetables_ and tell you not to cut the top off a _beet_
-unless you want to see it bleed, and lose the better part of it. Put
-your beet in, top and all. When cooked, it will be time enough to cut it
-and pare it. Be sure if you cook _cabbage_ that it is cooked long
-enough, and has become thoroughly tender. The same is true with
-_parsnips_ and _carrots_. If you are in a hurry slice up your carrots or
-parsnips or cabbage or potatoes and they will cook more rapidly.
-
-Be sure that your camp dietary has plenty of _stewed fruits_ in it. That
-will be so much to the good in the camp health. A bottle of _olive oil_
-also will prove a great resource; in fact, a can of olive oil would be
-even more practical and the oil is always capital food. Although the
-most elaborate recipes are given for making a _mayonnaise dressing_ it
-is really very simple to make, and once made can be kept on hand as
-“stock.” I have been making mayonnaise since I was a little girl, and,
-as I cook something like the proverbial darky, I do not know that I am
-able to give you any hard and fast directions for making the dressing.
-With me it is an affair of impulse; I use either the white of an egg or
-the whole egg, it does not make any difference--the shell you will not
-find palatable--beating it up thoroughly, gradually adding the oil,
-putting in a little lemon juice from time to time and plenty of salt.
-Cayenne pepper is ordinarily used in mayonnaise, but if the dressing is
-properly seasoned with salt and lemon it needs neither cayenne nor
-mustard. What it does need is thorough and long beating, a cool place,
-and a few minutes in which to harden after it is made.
-
-You will learn one thing in the woods which perhaps will be a surprise.
-In that life it is men who are the good cooks. Indeed, it is surprising
-how much cleverness men show in domestic ways when they are left to
-their own devices and how helpless they become as soon as a woman is
-around. If you go astray any woodsman, any guide, almost any “sport” can
-help you out in the mysteries of cooking.
-
-
-
-
-CHAPTER VI
-
-THE PLACE TO CAMP
-
-
-For most girls the place in which they are to camp will depend very
-largely on the locality in which they live. But few people want to, or
-feel that they can, travel long distances to secure their ideal camping
-ground. Yet there are some things about the place to camp which most of
-us can demand and get. When one has learned a little of the art of
-camping, it is really surprising how many good camping grounds may be
-found in one’s own immediate neighborhood.
-
-The first question to be decided is the sort of expedition which we
-shall undertake. Are we going to rough it for a few days or a couple of
-weeks, taking things as they come and not expecting any of the comforts
-we ordinarily have? Are we going to sleep in the open, cook and eat in
-the open? If we are to “pack” all that we shall have along with us, is
-it to be a river trip or a lake trip in a canoe? Is it to be a walking
-expedition or with horses? The least expensive item will prove to be the
-one that involves taking the fewest number of guides, and which is
-carried out on shank’s mare. Every expedition which is continually on
-the move through an isolated and rough country should be equipped with
-one guide to each two people. If it is a stationary camp, one guide to
-three or four people will be the minimum. But that _is_ the minimum.
-Registered guides command big pay for their work, usually about three
-dollars a day, and their food and lodging provided for them.
-
-When we cannot make up for our oversight or mistakes or stupidities by
-trotting around the corner to procure what we have forgotten, or taking
-up a telephone and ordering it sent to us, or sending a message to the
-doctor, who must come because we have exhausted ourselves, or got
-indigestion from badly planned and badly cooked food, it behooves us to
-be careful. Only a word to the wise is necessary. To use a slang phrase
-which contains in a nutshell almost all that need be said on the
-subject: _don’t bite off more than you can chew_. If you are starting
-out on a strenuous walking expedition, be sure that all in the party are
-accustomed to hard walking and are properly shod and in fit condition
-for the work. With these requirements attended to, your duffle bags full
-of the right shelter and food stuff, a capable man or capable men in
-charge of the expedition, there is nothing in the world which could be
-better for a group of healthy girls than a walking tour. I have walked
-scores of miles with my own little pack on my back and been all the
-better for the hard work and the hard living. More of us need hard
-living as a corrective for our over-civilized lives than we need
-luxuries. If it is a canoe trip, it is well for several members of the
-party to know how to paddle and even to pole up over the “rips” of
-quickwater. Thank fortune that the girl of to-day has sloughed off some
-of the inane traits supposed to be excusably feminine, such, for
-example, as screaming when frightened. The modern girl doesn’t need to
-be told that screaming and jumping when she goes down her first
-quickwater in a canoe are distinctly out of order. I remember one
-experience in quickwater when I was not sure but that I should have to
-jump literally for my life. In some way the Indian with whom I was had
-got his setting pole caught in the rocks, and we were swung around
-sidewise over a four-foot drop of raging water. If the pole loosened
-before we could get the nose of the canoe pointed down stream, the end
-was inevitable. No one could have lived in those raging waters. The
-canoe would have been rolled over and we pounded to pieces or crushed
-upon the rocks. We clawed the racing water madly with the paddles, which
-seemed, for all the good they could do, more like toothpicks than
-paddles. But slowly, inch by inch, straining every muscle, we managed to
-work around. Needless to say, we escaped unharmed, except for a wetting.
-In this case as always, a miss is as good as a mile--a little “miss”
-which was most cordially received by me. The Indian said nothing, but I
-noticed that there was some expression in his face while this adventure
-was going on, and that is saying a good deal for an Indian.
-
-After some of the questions connected with the kind of expedition are
-thought out, it is just as well to consider the place in which one
-wishes to camp, for that will determine much else. All things being
-equal, it is well to get a sharp contrast in locality, because that
-means the maximum of change and tonic. In my experience there are only
-two kinds of camping grounds to be avoided--no, I will say three. First,
-there is swampy, malarial land, infested by mosquitoes and other
-unpleasant creatures. Second, there is ground on which no water can be
-found. Camp life without access to water is an impossible proposition.
-And thirdly--a possibility fortunately which does not occur in many
-localities--ground that is infested by venomous snakes is unsafe. Even
-in so beautiful and fertile a region as the Connecticut Valley, where I
-live when not at my camp in the Moosehead region, and where I frequently
-go camping, the question of snakes has to be taken into consideration. I
-have encountered both the rattlesnake and the copperhead, two of the
-most deadly reptiles known, in the Connecticut Valley.
-
-If, when you are at home, you live on land that is low, and high land is
-accessible for your expedition, I think you cannot do better than camp
-on the hills or the mountains. On the other hand, if you are ordinarily
-accustomed to living among the hills, a camping ground on low land by
-sea or lake will bring you the greatest change. Some girls might prefer
-to camp deep in the very heart of the woods. Personally I do not. I
-think it is likely to be very damp there, and to be so enclosed on every
-side that the life grows dull. I like a camping ground on the shore of a
-pond, or on a hill side with a big outlook, or at the mouth of a river.
-
-One of the most beautiful camping grounds I have ever known is in a
-deserted apple orchard miles away from civilization. Once upon a time
-there was a farm there, but the buildings were all burned down. Remote,
-perfect, sheltered, I often think the original Garden of Eden could not
-have been more beautiful. And there is the original apple tree, but in
-this case most seductive as apple sauce. You make a mistake if, before
-you get up your camp appetite, you assume that apple sauce need not be
-taken into account. When your camp appetite is up, you will find that
-the original sauce on buttered bread will put you into the original
-paradisaic mood. And there are all sorts of extension of the apple that
-are as good as they are harmless, apple pie, apple dumpling, apple cake,
-and baked apples.
-
-It may not seem romantic to you, but you will find it practical and,
-after all, delightful to camp a mile or so away from a good farmhouse,
-as far out on the edge of the wilderness as you can get, for, the farm
-within walking distance, it is possible to have a great variety of food:
-fresh milk and cream, eggs, an occasional chicken, new potatoes, and
-other vegetables in season. With the farm nearby, you can say, as in the
-“Merry Wives of Windsor”: “Let the sky rain potatoes!” and you have your
-wish fulfilled. It is probable, too, that the farmer in such an
-isolated region will be glad to help in pitching the tents, in lugging
-whatever needs to be lugged from the nearest village or station, in
-making camp generally and, finally, in striking the camp. It is likely
-that for a reasonable sum he will be glad to let you have one of his
-nice big farm Dobbins and an old buggy for cruising around the country.
-In any event, choose ground that affords a good run-off and is dry;
-select a sheltered spot where the winds will not beat heavily upon your
-tents, and never forget that clean drinking water is one of the first
-essentials. Keep away from contaminated wells and all uncertain
-supplies. With these injunctions in mind, you can find only a happy,
-healthful, invigorating home among the “primitive pines” or under the
-original apple tree.
-
-
-
-
-CHAPTER VII
-
-CAMP FIRES
-
- “The way to prevent big fires is to put them out while they are
- small.”--CHIEF FORESTER GRAVES.
-
-
-Lightly do we go into the woods, bent upon a holiday. There we kindle a
-fire over which we are to cook our camp supper. How good it all smells,
-the wood smoke, the odor of the frying bacon and fish and potatoes; how
-good in the crisp evening air the warmth of the camp fire feels; and
-above all, how beautiful everything is, the deep plumy branches on whose
-lower sides shadows from the firelight dance, the depth of darkness
-beyond the reach of the illuminating flame, the rich strange hue of the
-soft grass and moss on which we are sitting! It is all beautiful with
-not a suggestion of evil or terror about it, and yet, unchecked, there
-is a demon of destruction in that jolly little camp fire before which we
-sit. Now the supper! Nothing ever tasted better, nothing can ever taste
-so good again, the fish and bacon done to a turn, the potatoes lying an
-inviting brown in the frying pan, and the hot cocoa, made with condensed
-milk, steaming up into the cool evening air.
-
-After supper we lie about the fire and sing or dream. Perhaps some one
-tells a story. The hours go so rapidly that we do not know where they
-have gone. And when the evening is over? The fire is still glowing, a
-bed of bright coral coals and gray ash. The fire will just go out if we
-leave it. Besides, we haven’t time to fetch water to put it out with.
-No, nine chances out of ten, if we leave the fire it will not go out,
-but smoulder on, and a breeze coming up in the night or at dawn, the
-fire springs into flame again, catching on the surrounding dry grass
-and pine needles. Soon, incredibly soon, it begins to leap up the
-trunks of trees. Before we know it, it is springing from tree to tree,
-faster than a man can leap or run.
-
-[Illustration: NESSMUK RANGE.]
-
-[Illustration: SMALL COOK FIRE.]
-
-In dry weather you and I could go out into the woods anywhere, and with
-a match not much bigger than a good-sized darning needle, set a blaze
-that would sweep over a whole county, or from county to county, or from
-state to state. Millions of dollars’ worth of damage would be done, and
-the chances are that the careless, wanton act would be the means of
-having us put into prison--which is precisely where, given such
-circumstances, we should be.
-
-Have we ever stopped to think for a moment, we who camp so joyfully,
-what loss and injury such carelessness on our part may mean to a whole
-community? To begin with, there are the forests themselves, and all they
-represent in actual timber, in promise for future growth, and in
-security for rain supply. Then in fighting the fire thousands of
-dollars’ worth of wages will have to be paid and hundreds of men’s lives
-will be in danger. The sweep and fury of such forest fires, unless one
-has lived in the neighborhood of one as I have, is beyond the
-comprehension or the imagination. Burning brands are blown sixty feet
-and more over the tops of the highest trees and the heads of the men who
-are fighting the fire. Before they can check the blaze of the fire
-nearest them, one beyond them has already been started.
-
-Also there are the life aspects, big and small, of such a fire. Not only
-are the lives of the men who fight the blaze endangered, but all the
-homes, camps, farmhouses, villages, and their inmates are in imminent
-risk. What it has taken others years to gather together, to construct,
-may be swept away in a few hours. Helpless old people, equally helpless
-little children--all may be burned.
-
-Beyond this question of human life, which every one will admit is a very
-great one, is still another which, I am sorry to say, will not seem so
-important to some girls. Maybe it is not, but if you have ever heard the
-screams of an animal, terrified by fire, being burned to death, as I
-have; if you have ever heard the blind frenzied terror of the stampede
-which takes place, the beating of hoofs and the screams of creatures
-that are trying to escape, but do not know how, as I have heard
-them--then you will have a new sense of the tragedy which a forest fire
-means to the creatures of the forest. Of a forest fire it may be said,
-as of an evil, that there is absolutely no good in it: it is all bad,
-all devastating, all injurious.
-
-In a forest fire scores, hundreds, thousands of wild creatures are
-killed, those little creatures which, given the chance, are so friendly
-with their human brothers. Think, the little chickadees, tame, gay,
-resourceful, filling even the winter woods with their song, the tiny
-wrens, the beautiful thrushes, the squirrels and chipmunks, who need
-only half an invitation and something on the table to accept your offer
-of a nut cutlet, the rabbit who lets you come within a few feet of him
-while he still nibbles grass, and looks trustingly at you out of his
-round prominent eyes, the bear that thrusts his head out of the edge of
-the woods, full of curiosity to see what you are doing, the deer, even
-the little fawn, who will become your playmate and take sugar from your
-hand--all these trusting, interested, friendly creatures are killed by
-the hundreds of thousands in a forest fire. The smoke stifles them, the
-loud reports of the wood gases escaping from the burning trees terrify
-them, and the light and heat confuse them. It is difficult to find a
-single good thing to say for a forest fire. It spells devastation, loss,
-untold suffering, and in its path there is only desolation. The
-merciful fire-weed springs up after it, trying with its summer flame to
-cover the black ravage, the gutted ground, where the demon has burned
-deep into the peaty subsoil. Everywhere one sees what an awful fight for
-life has taken place: thousands of little birds, suffocated by the
-smoke, have dropped into the flames, thousands of creatures, tortured by
-the heat, have rushed into the fire instead of away from it. Worse than
-the flood is fire, because the suffering is so much the greater. Somehow
-there is something utterly, irredeemably tragic to any one who has gone
-over these great fire-swept stretches of land in our country; the thick
-stagnant water that is left, the charred bones, and the look of waste
-which shall never meet in the space of a human life with repair.
-
-No time to put out the camp fire? That little fire will just go out of
-itself, will it? Yes, probably, when it has accomplished what I have
-described for you, when it has killed happy life, razed the beautiful
-trees, gutted out the earth, and devoured, careless of agony, all that
-it will have. Fire is the dragon of our modern wilderness, and it will
-be glutted and gorged, and not satisfied until it is. That jolly little
-camp fire is worth keeping an eye on, it is worth the trouble, even if
-we have to go half a mile to fetch it, to get a pail of water and ring
-the embers around with the wet so that the fire cannot spread. Never
-leave a camp fire burning; no registered guide would do such a thing,
-and no sportsman. It is only those who don’t know or who are criminally
-careless who would. If the public will not take responsibility in this
-matter, the fire wardens are helpless. Some enemies these men must
-inevitably fight: the lightning which strikes a dead, punky stump in the
-midst of dry woods, which, smouldering a long while, finally bursts into
-flame; the spark from an engine; even spontaneous combustion due to
-imprisoned gases acted upon by sun-heat. But there is one enemy which
-the fire wardens should not need to meet, and that is man: the boy or
-girl camping, the man who drops a cigar stump or match carelessly onto
-dry leaves, the hunter who uses combustible wadding in his shotgun. Let
-us help the fire wardens, those men who live on lonely mountain summits
-or in the midst of the wilderness with eyes ever vigilant to detect the
-starting of a fire--let us help, I say, these fire wardens to get rid of
-one nuisance at least, and let us keep our great, cool, wonderful
-American forests as beautiful as they have ever been and should always
-be for those who are in a holiday humor.
-
-
-
-
-CHAPTER VIII
-
-OTHER SMOKE
-
-
-There will not be much opportunity to dwell on all the wealth of
-information that comes to the real camper. The life of the woods is not
-only a lively one, but one teeming with intelligences and the kind of
-information which one can get no place else. My years of camping have
-stored my mind full of pictures and full of memories about which I could
-write indefinitely. In the practical activities of camp life we mustn’t
-forget that the silent wonderful life of the wilderness is ours to study
-if we but bring keen eyes to it, quick hearing and receptive minds.
-
-Let me tell you of one experience which I had some four years ago on the
-edge of a solitary little pond in the forest wilderness. Our way lay
-over a narrow trail, now through birches full of light, then through
-maples, past spruce and other trees, down, down, down toward the little
-pond which lay like a jewel at the bottom of a hollow. It was a favorite
-spot for beavers and we were going to watch them work. Their rising time
-is sundown, so we should be there before they were up. It was growing
-quieter and quieter in the ever-quiet woods, and when we hid ourselves
-behind some bushes near the edge of the pond on the opposite side from
-the beaver houses, there was scarcely a sound, and the drip of the water
-from a heron’s wings as the bird mounted in flight, seemed astonishingly
-loud.
-
-Soon the beavers, unaware of us, came out of their houses and began to
-work, steadily and silently. We knew them for what they were, builders
-of dams, of bridges, of houses, mighty in battle so that a single stroke
-from their broad flat tails kills a dog instantly, wood cutters,
-carriers of mud and stone--animals endowed with almost human
-intelligence and with an industry greater than human. And I never saw
-work done more quietly, efficiently and silently than I did that night
-by the edge of Beaver Pond.
-
-As we sat there peering through the bushes I thought instinctively of
-the silent work which we do within ourselves or which is done for us.
-Deep down within us so much is going on of which “we,” as we speak of
-the conscious outer self, are not aware. Take, for example, the frequent
-and common experience of forgetting a word or a name. Despite the
-greatest effort we cannot recall it, and finding ourselves helpless we
-dismiss the matter from our minds and go on to other things. Suddenly,
-without any seeming effort on our part the word has come to us. Now this
-reveals a great truth about a great silent power: _all we have to do is
-to set the right forces to work and frequently the work is done for us_.
-With this serviceable power within us, why not make use of it
-habitually? It renews itself constantly and waits for us to call upon it
-for protection, for comfort, for correction and strength. It insists
-only that we think as nearly rightly as we can. Beavers of silence are
-busy within us.
-
-Much of the work of this silent power is done in our sleep-time. It is
-important, therefore, that our last thoughts at night and our first in
-the morning should be the best of which we are capable. Prayer is a
-profound acknowledgment of this power within us. We have all heard the
-expression, “the night brings counsel.” And probably most of us have
-said, “Oh, well, we’ll just sleep on that!” Why “sleep on it”? Because
-we have confidence in this silent power whose processes, whether we
-sleep or wake, are constantly at work within us, even as night and day,
-a natural power, directs the growth of tree and flower. Again we have
-counted upon the work of industrious beavers of silence--the silent
-workers within each one of us.
-
-The woods are full of lessons never to be learned any place else.
-Insensibly are we, in this vast big intelligent life of the forest, led
-on to meditate about the things we see. I often wish not only that I
-could place myself at certain times in those solitary places by edge of
-pond, deep in forest, on the hillside, following the trail, but also
-that I might send a friend or two to the healing which can be found in
-the wilderness. For example, the girls who find nothing but troubles and
-vexations in life, who groan if the conversation languishes, are likely
-to have some of their troubles slip away from them and their talk become
-more cheerful. Who can be in the woods, who can live in the great out of
-doors and not feel optimistic, at least hopeful and interested? To
-every girl inclined to be moody, often to suffer from the conviction
-that living is difficult and perhaps not worth while, I commend camp
-life. Activity, distraction are its powerful and wholesome remedies for
-melancholy. In that life one is obliged to work mind and body much as
-the beavers work, one’s attention is held to something every minute. The
-whole current of our thoughts has been changed and for the time being we
-are distracted from the old bruised ways of thinking. The very
-alteration that comes with wood life gives us a chance to think rightly.
-Who can be troubled or bored or bad tempered and follow the trail? Who
-can be indifferent and be conscious of the energy and intelligence of
-beaver and squirrel, of rabbit and bird, of deer and moose? Soon the
-whole misery-breeding brood of cares, of doubts, of perplexities that
-existed before we left our home drop away from us. We can use the
-influence of this vast sane life of the wilderness for ourselves and by
-its strength make good.
-
-
-
-
-CHAPTER IX
-
-FITTING UP THE CAMP FOR USE
-
-
-Any girl who has crossed the ocean knows how impossible, the first time
-she entered her little white cabin, that bit of space looked as a place
-in which to sleep and to spend part of her time. There seemed to be no
-room in it for anything; it was difficult to turn around in, there were
-so few hooks on which to hang things, and the berth--dear me, that
-berth! So her thoughts ran. Yet gradually, as she learned the ropes, she
-was able to make it homelike. With experience she learned that the more
-bags she had in which to put things, the easier it was to keep this
-little stateroom in order. The next time she took with her every
-conceivable sort of bag for every conceivable sort of object. Also she
-had learned that the more she could do without unnecessary things in her
-cabin and steamer trunk, the more comfort was hers to enjoy. By the time
-she had crossed the ocean often, she had learned the art of having
-little but all that she needed with her--the art of making herself
-comfortable in a stateroom.
-
-Even so is there an art in learning how to camp, a happy art of which
-there is always something left to learn. The oldest campers never get
-beyond the point where they can make a slight improvement in their kit
-or their methods. In the end you will work out your own salvation for
-the kind of camping you wish to do. It is my intention to point out to
-you only what might be called the ground plan of fitting up a camp for
-use. Those little individual adaptations which every one of us makes,
-increasing familiarity with camp life will help you to make for
-yourselves.
-
-First, last, and always, when making out your camp lists, revise them
-carefully with the idea of cutting out everything unnecessary. All
-besides what you actually need will be clutter. The best way to do is to
-make out your lists, putting down everything that comes to you. Then go
-over them by yourselves and a second time with some one else. Your check
-lists for camp are important and should always be conscientiously made
-out, with nothing left to chance, nothing done hit or miss.
-
-If you are to furnish a camp, remember that your packing boxes can do
-great work in helping to set you up in your new home. In rough camping
-such boxes do well for dressers, washstands and, with a little
-carpentry, also for clothes presses. A piece of enameled cloth on the
-top of the one to be used as a washstand, and a towel or white curtain
-strung on a string in front of it, behind which you can put dirty
-clothes, make a thoroughly satisfactory article of furniture. In camp
-there is no need to think about elegance. Fitness and usefulness are all
-the girl need ever consider. It is astonishing how much beauty your
-homely cabin and white tent will acquire--a beauty all their own.
-
-For tent camping the usual camp cot bed is probably most satisfactory,
-for it is light and readily carried. If you are on the march and
-carrying at the most a tent fly for protection, you will, of course,
-sleep on bough beds or browse beds. Small, cut saplings, well trimmed,
-make good springs for beds. Any guide can help you to make the beds, and
-you would better be about it early, for it takes a good three-quarters
-of an hour to make a comfortable bough bed. Perhaps a few suggestions
-will not come amiss. You will, of course, have both good hunting knives,
-worn in a leather sheath on a leather belt, and belt-sheath hatchets.
-With the hatchet cut down a stout little balsam tree. From this break
-the tips from the big branches, having them about one foot in length.
-These foot-length stems make good bed springs and are the only bed
-springs you will have on a balsam couch unless you provide the spring
-yourself because of some green worm who is industriously measuring off
-the length of your nose, no doubt in amazement that there should be
-anything so extraordinarily long in the world. However, he is a harmless
-little chap, and the balsam tree having treated him very kindly, he will
-be greatly surprised at any other kind of entertainment which he may
-receive from you. Now, having got your “feathers,” select a smooth piece
-of ground with a slight slope toward the foot. Press the stems of the
-feathers into the earth, laying them tier after tier as you have seen a
-roof shingled, until your bed is wide enough, long enough, and soft
-enough to give you a good and sweet-scented night of sleep upon it.
-Lay a fair-sized log along each side and across the foot. This balsam
-bough bed can be made up as often as you wish with fresh feathers. Place
-one blanket on top and it is ready for your use. If you have got pitch
-on your hands in doing this, rub them with a little butter or lard and
-it will come off.
-
-[Illustration: DR. CARRINGTON’S SLEEPING BAG.]
-
-[Illustration: “KENWOOD” SLEEPING BAG.]
-
-[Illustration: RUSTIC CAMP COT.]
-
-There is still an easier bed to make. A bag of stout bed ticking, filled
-with leaves and grass, forms an excellent mattress and has the virtue of
-being portable, for the bag can always be emptied, folded up, packed,
-and refilled at the next camp ground. A thin rubber blanket or poncho
-laid over this makes it an absolutely dry bed at all times. If you are
-to camp in a log cabin, probably the most comfortable bed for you to
-plan is a spring, bought at the nearest village, and nailed onto log
-posts a foot and a half high. With your ticking mattress filled with
-straw, your day lived in the great out of doors, no one will need to
-wish you pleasant slumber.
-
-It is well to have a good supply of tarlatan on hand. This is finer than
-mosquito netting and therefore more impervious to stinging insects. If
-you camp in June, or the first week or so in July, you are likely in
-many parts of the country to find black flies, mosquitoes, and midges to
-battle against. There should be enough tarlatan to use over the camp bed
-and also enough to cover completely a hat with a brim and to fall down
-about the neck, where it can be tied under the collar. A more expensive
-head-net of black silk Brussels net can be made. This costs a good deal
-more, but the great advantage of it is, that the black does not alter
-the colors of the world out upon which one looks. Don’t make any mistake
-about the importance of some kind of netting and fly dope, or “bug
-juice,” as the antidotes for insect bites are sometimes called. There
-are various kinds of fly dope, any one of which is likely to prove
-useful. There is an excellent recipe for the making of your own fly dope
-in Breck’s “Way of the Woods,” which I give here.[6] A tiny vial of
-ammonia will also prove useful. One drop on a bite will often stop
-further poisoning from an insect sting. Inquiries should always be made
-beforehand whether one is likely to encounter black flies and midges.
-Those who have met them once are not likely to wish to have a second
-unprotected meeting. They are the pests of the woods and the wilderness.
-
- [6] “Breck’s Dope:
- Pine tar 3 oz.
- Olive oil 2 “
- Oil pennyroyal 1 “
- Citronella 1 “
- Creosote 1 “
- Camphor (pulverized) 1 “
- Large tube carbolated vaseline.
-
-Heat the tar and oil and add the other ingredients; simmer over slow
-fire until well mixed. The tar may be omitted if disliked.”
-
-I will give, just as they occur to me, a few other articles which will
-be useful in the camp life: a small cake of camphor to break over things
-in the knapsack and keep off crawlers; a small emergency box containing
-surgeon’s plaster and the usual things; vaseline, witch hazel; jack
-knife; tool kit; a map of the region in which you are camping and a
-diary in which to take notes. To these might be added sewing articles, a
-sleeping bag if you care to use one, and a folding brown duck waterpail.
-The catalog from any sporting goods place will suggest a thousand other
-articles which you may care to have.
-
-With a few planks to saw up into lengths, and a few white birch
-saplings, a most attractive camp dinner table can be made. Over this a
-piece of white oilcloth should be laid and kept clean by the use of a
-little sapolio. It is best not to buy an expensive stove for the cabin.
-A second-hand kitchen range, which can be purchased for a few dollars,
-will do quite well for the cooking cabin or shack, and an open Franklin
-stove for the living cabin. If one is going to camp in tents and wants a
-stove in one of them, it will be necessary to buy a regular tent stove.
-Anything else would not be safe.
-
-As far as actual furniture is concerned, except for camp stools or
-benches and camp chairs, if you wish to be very elegant, the camp is now
-furnished. But there are still to be considered the necessary utensils
-for cooking and other purposes. I will enumerate them again just as they
-occur to me, and not necessarily in the order of their importance:
-kerosene oil can, molasses jug, pails, a tin baker, a teapot, tin and
-earthen dishes, tin and earthen cups, basins for washing, pans for
-baking and for milk, dishpans, dishmop, double boiler, broiler, knives,
-forks, teaspoons, tablespoons, mixing spoons, pepper box, salt shaker,
-nutmeg grater, flour sifter, can opener, frying pans--one with a long
-handle for use in cooking over open fires--butcher knife, bread knife,
-lantern, bucket, egg beater, potato masher, rolling pin, axe, hatchet,
-nails, hammer, toilet paper, woolen blankets, rubber blankets, crash for
-dish towels, yellow soap, some wire, twine, tacks, and a small fireless
-cooker if you know how to use one. A good fireless cooker can be built
-on the premises.
-
-Possessed of these articles, any one who knows anything about the woods
-can be most comfortable. They can, of course, be added to indefinitely.
-One may make camp life as expensive and complicated as one pleases. But
-to do that seems a pity, for it is against the very good and spirit of
-the wilderness life. The wood life and all its new and invigorating
-experience should take us back to nature. It is for that we go into the
-wilderness and not to bring with us the luxuries of civilization. Part
-of the wholesomeness of camp life lies in learning to do without, in the
-fine simplicity which we are obliged to practice there. Common sense is
-the law of the wilderness life, and let us be sure that we follow that
-law.
-
-
-
-
-CHAPTER X
-
-THE POCKETBOOK
-
-
-One of the objects of some girls on their camping expeditions is to keep
-the trip from becoming too expensive. The maximum of value must be got
-from the minimum of pence. And I think that is as it should be, for,
-with economy, the life is kept nearer a simple ideal, is made more
-active and more wholesome. All sorts and conditions of camping have been
-my lot, the five-dollar-a-day camping in a log cabin (?) equipped with
-running water and a porcelain tub, and the kind of camping one does
-under a fly with the rain and sunshine and wind driving in at their
-pleasure. Although I do not advise the latter as far as health results
-are concerned, given that the party is in fair condition they will be
-none the worse for the experiment.
-
-Camping for a party of four or five should usually cost something
-between eight dollars and eighteen dollars apiece per week. This rate
-includes a guide and a good deal of service, a rowboat, a canoe, and no
-care about food. But the longer I camp the more I am of the opinion that
-the simpler and more independent the life is, the greater health and
-pleasure it will bring. It has been said about camping, “Much for
-little: much health, much good fellowship and good temper, much
-enjoyment of beauty--and all for little money and, rightly judged, for
-no trouble at all.”
-
-[Illustration: “TANALITE” WATERPROOF WALL TENT.]
-
-[Illustration: TOILET TENT.]
-
-[Illustration: KHAKI STANDARD ARMY DUCK WALL TENT.]
-
-[Illustration: TENT STOVE-PIPE HOLE.]
-
-[Illustration: FRAZER CANOE TENT.]
-
-[Illustration: WATERPROOF DINING FLYS FOR WALL TENT.]
-
-The girl who is the right sort gets more fun out of camp life when she
-does at least part of the work herself. Let her economize and use her
-own ingenuity and do the work. Any group of three or four girls can
-provide all the necessary “grub” for themselves at $3 a week per
-capita. This sum does not include rental or purchase of tent. A good
-tent, 7 × 7, big enough for two at a pinch, can be bought complete (this
-does not include fly) for about $7. You can get tents second-hand often
-for a song, or as a loan, or you can rent your tent for 10 cents a day.
-Get at least a few numbers of one or several of the following sporting
-magazines: _Outing_, _Country Life in America_, _Forest and Stream_,
-_Field and Stream_, _Recreation_, _Rod and Gun in Canada_. Look in the
-advertisement pages of these magazines for the names of sporting goods
-houses and send for catalogs. Then choose your style of tent. The
-different kinds of tents are legion. The Kenyon Take-Down House, too, is
-a capital camp home. It is “skeet”-proof and fly-proof. Send to Michigan
-for a catalog, and then go like the classic turtle with your shell on
-your back. In groups of four or more, the $10 laid by for a vacation
-should bring two holiday weeks--possibly a day or so over; $15, three
-weeks and a bit over, and $20 a whole glorious month. Expensive camping
-may be the “style” in certain localities, but it is not necessarily the
-“fun.”
-
-For eight weeks this past summer my family of two members camped with
-two servants. In addition we had the occasional services of a man who
-did all the heavy work. There was not enough for the servants to do in
-the cottage and log cabin of our establishment. They were discontented,
-faultfinding, and wholly out of the spirit of camp life. All of the day
-that their tone of voice reached was helplessly ruined. The only way to
-keep the camp joy and pleasure was to keep out of their way. On our camp
-table we had silver, embroidered linen cloths, the same food, in almost
-the same variety, that we had it at home, and the same amount of
-service. All I can say is that it was a perfect nuisance--as perfectly
-planned and executed a nuisance as one could well conceive. Everywhere
-these servants looked they found things which did not suit them. What I
-think they wished was a modest twenty-thousand-dollar cottage in that
-great and wonderful wilderness.
-
-[Illustration: FRAME FOR BOUGH LEAN-TO.]
-
-[Illustration: BOUGH LEAN-TO.]
-
-In the autumn I camped alone for two weeks in a log cabin. I say alone.
-I was not alone, for I had three friends with me--a collie puppy, a
-blind fawn, and a year-old cat. They were the best of companions--for
-better I could not have asked. I never heard a word of faultfinding, and
-I was witness to a great deal of joy. It is a curious fact about camp
-life that if a girl has weak places in her character, if she is selfish
-or peevish or faultfinding or untidy, these weaknesses will all come
-out. But my four-footed friends were good nature itself, young, growing,
-happy, contented. And they had excellent appetites. I tell you this
-because I want you to see how much of an item their food was in the
-expenses I shall enumerate. This might be called a little intimate
-history of at least one camp pocketbook. The fawn had a quart of milk a
-day and much lettuce, together with the kind of food which deer live
-upon: leaves, grass, clover, ferns. I had to pay for her bedding of hay.
-The puppy and the cat shared another quart of milk between them. The cat
-hunted by night, but the puppy was fed entirely by hand on bread, milk,
-an occasional egg, cereals, and vegetables. My own fare consisted of all
-the bread and butter I wished, cocoa, condensed milk, bananas, apples,
-eggs, potatoes, beans, nuts, raisins, cauliflower, chocolate, and a few
-other articles. And there was, too, the denatured alcohol to be paid
-for--a heavy item, for I used only a chafing dish and a small spirit
-lamp. The milk was eight cents a quart on account of the carriage, the
-butter was thirty-eight cents a pound, the eggs twenty-five cents a
-dozen. Except for cutting up and splitting the wood for my open Franklin
-stove, the wood cost me nothing. But I paid a man a dollar for half a
-day’s work. We weren’t seven, but we were four in that camp community.
-How much do you think the food for all averaged per week in those two
-weeks? Three dollars a week, and we had all that we wanted and more,
-too.
-
-When girls plan carefully and intelligently, when they exercise good
-sense in the cooking and care of food, there is no reason why, with a
-party of four or five girls, from three dollars to four dollars apiece
-per week should not cover all living, exclusive, of course, of the
-traveling expenses. And the camping can be done for less. I commend
-these expense items to all Vacation Bureaus and to Camp Fire Girls.
-
-In the two weeks I camped alone I was very busy with my writing. To this
-I was obliged to give most of the daylight. Besides this, I had much
-business correspondence to attend to. It takes time to care properly for
-animals, and my pets had not only to be fed, but also to be brushed and
-generally cared for. I planned to spend some time every day with the
-blind fawn so that I might amuse her. I did all these things, took care
-of my little cabin, had time for a walk every afternoon, and went to bed
-when the birds did, to get up the next morning at five o’clock. Had I
-been able to give my thought entirely to the food question, I am certain
-that the expense of these items might have been made even less.
-
-Some girls will think this is getting back to the simple life with a
-vengeance. So it was but I can assure you that those two weeks were most
-happy and profitable in every way--far better than the over-served,
-over-fed months which had preceded them. For any girl who needs to
-forget how superficial to the real needs of life the luxuries are; for
-any girl who is lazy in household ways; for any girl who needs character
-building; for any girl who is in need of deep breathing and the pines;
-for any girl who wants more active life than she gets in her own home;
-for any girl who is of an experimental or adventurous turn of mind; for
-any girl who needs to be drawn away from her books; for any girl who
-wants to form new friendships in a big, sane, and beautiful world where
-the greetings are all friendly; for any girl--for every girl--who wants
-much for little; the log cabin, the tent, the shack in the wilderness,
-by pond or lake, upon the hillsides or in the valleys, will prove a “joy
-forever.”
-
-
-
-
-CHAPTER XI
-
-THE CAMP DOG
-
-
-When I began to go into the wilderness to camp, I was much more
-credulous than I am now. Everywhere I went in the woods I saw an
-implement which looked like a cross between a pickaxe with a long handle
-and the largest pair of tweezers ever seen. This was always lying up
-against something as if just ready for use, much as one sees an axe
-resting against a cabin wall or on a chopping block. I couldn’t make out
-what this could be used for. Finally, curiosity getting the better of me
-and no opportunity for seeing it used offering itself, I asked.
-
-“Oh, that,” answered the guide with a twinkle in his eye, “that is the
-camp dog.”
-
-“How nice!” I thought. “Why is it called camp dog?”
-
-“Well, you see it does most of the work for us and being so faithful and
-handy we’ve just got naturally into the way of calling it a camp dog.”
-
-I was still more impressed when he gave me then and there several
-illustrations of its usefulness. But the end of the tale of the camp dog
-is not yet,--in fact it was a very long tale for me, the end of which
-you shall have in good season.
-
-Generally speaking it may be said that it is the guide and not this
-implement which is the camp dog. It is he who is faithful, always handy,
-always willing. And it is he who is more imposed upon than any other
-member of the camp community. The guide is a responsible person,--_the_
-responsible person. He is usually registered and his pay is always good.
-He needs every dollar he gets and every bit of authority, too, for he
-works hard and often for groups of people who are thorough in only one
-respect and that is in their irresponsibility. The guide has to be sure
-that fires are kindled in the right places and that they are really out
-when they should be; he must keep his party from foolhardy acts of any
-kind; he must be sure that they have a good time and certain that they
-are not overtaxed; if it comes off cold or is cold, he must keep them
-warm; he must see, despite every vicissitude, that they are enjoying
-themselves; he must do the cooking--and he must be a good cook,--boil
-the coffee, wash the dishes, pitch and strike the tents; he must pilot
-the members of the party to the best places for fishing, often bait
-their hooks or teach them how to bait, dig their worms; and give their
-first lessons in casting a fly; must instruct them in all necessary wood
-craft and keep them from shooting wildly; he must see that the game laws
-of the state are observed, also the fire laws; if anything should
-happen to a member of his party, he will, in all likelihood, be held
-responsible for it; and finally, always and all the time, no matter how
-he himself feels, he must be agreeable, obliging, useful.
-
-Now if the man who has all these burdens to bear is not a camp dog, I
-should like to know what he is? To those of us who have been into the
-woods year after year, it is a sort of boundless irritation to see some
-members of the camping party sitting about idle while the guide does the
-work. Part of the value of camp life is its activity, its activities.
-Another part of its good is the skill which comes from learning to be
-useful in the woods. The life out-of-doors should be a constant training
-in manual work,--call it wood work if you wish. I am reminded of a story
-told in “Vanity Fair” about a lazy, indifferent student who was in the
-class of a famous physicist. The freshman sprawled in the rear seat and
-was sleeping or was about to go to sleep.
-
-“Mr. Fraser,” said the physicist sharply, “you may recite.”
-
-Fraser opened his eyes but he did not change his somnolent pose.
-
-“Mr. Fraser, what is work?”
-
-“Everything is work.”
-
-“What, everything is work?”
-
-“Yes, sir.”
-
-“Then I take it you would like the class to believe that this desk is
-work?”
-
-“Yes, sir,” wearily, “wood work.”
-
-From the moment that school of the woods is entered every girl has her
-wood work cut out for her, if she is taking camping in the right spirit.
-It is all team play in the wilderness, or if it is not, it is a rather
-poor game. Helpfulness is one of the first rules and every camper should
-be willing to help the guide. Usually the guides are a fine set of self
-respecting, dignified, resourceful men. And I think it might be said
-with considerable truthfulness that when they are not what they ought to
-be, it is nine times out of ten due to the undesirable influence of the
-parties they have worked for. Your guide is your equal in most respects
-and your superior in others. He should be met on a footing of equality.
-I use this word advisedly and I do _not_ mean familiarity. Well-bred
-girls do not meet anyone, whether in the wilderness or in civilization,
-on this footing immediately. The party should be willing and glad to
-help the guide in every possible way. That does not signify doing his
-work for him but it does indicate helping him.
-
-A routine of some sort should be adopted and is one of the best ways to
-assist him. One girl should be on duty at one time and another at
-another and all in regular rotation. No camp life can go on
-successfully without some law and order of this sort. For it is just as
-necessary for the smooth running of household wheels in the log cabin as
-it is in the city home. Whoever occupies the guide’s position, that is
-the one who is chiefly responsible for everything, should be ably helped
-by the whole party but not by the whole party at the same time. Evolve a
-system for the particular conditions of the camp life in which you find
-yourself and stick to it. Let one girl or one set of girls help one day
-and another the next. Let the girl be detailed to do one kind of work
-one day and another another. This system, with proper rotation, means
-that nobody gets tired of her work. A girl cannot be too self-reliant if
-she is ever to be wise in the way of the woods. There is no need for
-discouragement if everything is not learned at once, for camping is like
-skating and is an art to be learned only through many tumbles and
-mistakes. Be prepared to take it and yourself lightly--in short, to
-laugh readily over the mistakes made in the art of living in the woods.
-
-Now we have come to the very tip of the tail of the camp dog. You will
-be interested to know how an old timer was obliged to laugh at herself.
-I am ashamed to tell you how recently this occurred. I was in the
-northernmost wilderness of the state of Maine, and near a big lumber
-camp, when I saw a “camp dog” lying on the ground, its long axe handle
-shining from use, its pickaxe blade a bright steel color, and the tooth
-at the back looking as if it had been often used. I was delighted.
-
-“Oh,” I said to my guide, “look at that camp dog lying there!”
-
-He was particularly attentive to my pronunciation, for he said I
-pronounced some words, such as “girl,” as he had never heard them
-pronounced before. I saw a curious expression pass across his face.
-
-“What did you say that was?” he asked.
-
-“Why, that camp dog lying there.”
-
-“Camp dog!”
-
-Then he began to laugh and he kept right on until the woods echoed with
-his roars.
-
-“Well,” he said finally, wiping away the tears, “if that doesn’t beat
-everything! That isn’t a camp dog, that’s a cant dog,--you know what you
-cant logs and heavy things over with, roll ’em over and pry ’em up with
-when you couldn’t do it any other way. My grief, to think of your
-calling that a camp dog all these years!”
-
-And he went off into another guffaw.
-
-
-
-
-CHAPTER XII
-
-THE OUTDOOR TRAINING SCHOOL
-
-
-Many girls think of outdoor life as of something to be enjoyed if they
-have plenty of time. As a matter of course they take their daily bath.
-But the outdoor exercise comes as an accessory. It is still
-unfortunately true that boys more than girls take camp life for granted.
-Yet girls, and students particularly, should realize that it is economy
-of time to be out of doors. This they need both for their work and for
-their health. Outdoor exercise, with its bath of fresh air and the
-natural bath of freshly circulating blood it brings with it, its
-training school for the whole girl, is as essential as the tub or sponge
-bath. But how many of us think of it in that way?
-
-To be outdoors is to have the nerves keyed to the proper pitch. If fresh
-air is not a tonic to the nerves, then why is it that moodiness and
-depression fall away as we walk or row or lie under the trees, and we
-become saner and more serene? When one is depressed the best thing to do
-is to go out of doors. Altogether aside from any formal wisdom of book
-or student or teacher, there is wisdom with nature. _If the head is
-tired, go out of doors! If the body is fagged, go out of doors! If the
-heart is troubled, go out of doors!_ The life out there, as no life
-indoors can, will make for health, for charity, for bigness. Petty
-things fall away, and with nature equanimity and poise are found again.
-It isn’t necessary to bother someone about woes real or imaginary. All
-that is necessary is to get out among the trees and flowers, the sky and
-clouds, the joyous birds and little creatures of field and wood, and
-hear what they have to say. There will be no complaining among them,
-even about very real difficulties.
-
-A great deal is heard concerning hygiene in these days, the study of it,
-the practice of it. The biggest university of hygiene in the world is
-not within houses but outside, up that hillside where the trees are
-blowing, in the doorway of our tent, on the lawn in front of the house,
-out on the lake, even on a city house-top, and, last resort if
-necessary, by an open window. One reason why many people are concerned
-about this question of hygiene is because they know that not only are
-human beings happier when they are well and strong, but also because a
-healthy person is, nine times out of ten, more moral than one who is
-sick or sickly. Ill health means offense of some kind, often one’s own,
-against the laws of nature or society. We have, too, to pay for one
-another’s faults. But life lived on sound physical principles, with
-plenty of sunshine, cold water, exercise, wind, rain, simple food and
-sensible clothing, is not likely to be sickly, useless or burdensome.
-
-[Illustration: BITTERN]
-
-[Illustration: LOON]
-
-[Illustration: PARTRIDGE]
-
-[Illustration: RED-BREASTED MERGANSER]
-
-[Illustration: WOODCOCK]
-
-[Illustration: MALLARD]
-
-The body is not a mechanism to be disregarded, but an exquisitely made
-machine to be exquisitely cared for. Nobody would trust an engineer to
-run an engine he knows nothing about. Yet most of us are running our
-engines without any knowledge of the machinery. Why should we excuse
-ourselves for lack of knowledge and care when, for the same reasons a
-chauffeur, for example, would be immediately dismissed? How many of us
-know that the nerves are more or less dependent upon the muscles for
-their tone? How many of us realize how important it is to keep in
-perfect muscular condition? We sit hour after hour in our chairs, all
-our muscles relaxed, bending over books, and begrudge one hour--it ought
-to be three or four!--out of doors. The person who can run furthest
-and swiftest is the one with the strongest heart. The person who can
-work longest and to the greatest advantage is the one who has kept his
-bodily health.... _It may be laid down as an absolute rule that any
-individual can do more and better work when he is well than when he is
-not in good physical condition._ Ceaseless activity is the law of nature
-and the body that is resolutely active does not grow old as rapidly as
-the one that is physically indolent.
-
-Much out-of-door life, much camping, keep one young in heart, too. It
-isn’t possible to grow old or sophisticated among such a wealth of
-joyous, wholesome friendships as may be found in nature, where no
-unclean word is ever heard and where no unfriendliness, no false pride,
-no jealousy can exist. A great English poet, William Wordsworth, has
-told us more of the shaping power of nature, its quickening spirit, its
-power of restoration, than any other poet. It would be well for every
-girl to take that wonderful poem “Tintern Abbey” out of doors and read
-it there. Wordsworth, still a very young man when he wrote it, tells how
-he loved the Welsh landscape and the tranquil restoration it had brought
-him
-
- “’mid the din
- Of towns and cities.”
-
-A higher gift he acknowledges, too, when through the harmony and joy of
-nature he had been led to see deeply “into the life of things.”
-
-There is something the matter with a girl who hasn’t an appetite, as
-sharp as hunger, to escape from her books and camp out of doors. If
-outdoor life cannot engross her wholly at times, banishing all thoughts
-of work, then she should make an effort to forget books and everything
-connected with them for a while. A young girl ought to be skillful in
-all sorts of outdoor accomplishments, rowing, swimming, riding and
-driving if possible, canoeing, skating, sailing a boat, fishing,
-hunting, mountain climbing.
-
-Fortunately there is more of the play-spirit connected with outdoor life
-than there used to be. Both school and college have fostered this
-wholesome attitude. If a girl doesn’t like active sports she should
-cultivate a love for them. You can always trust a person who is
-accomplished in physical ways, for anyone who has led an intelligent
-out-of-door life is more self-reliant. Her faculty for doing things, her
-inventiveness, her poise, her “nerve” are all strengthened. I recall an
-instance of this “faculty” and inventiveness. We were on a wild Maine
-lake when an accident happened to the canoe, a necessity to our return,
-for we were far away from all sources of help. Apparently there was
-nothing with which to mend it. But our Indian guide found there
-everything he needed ready for his use. He scraped gum off a tree, he
-cut a piece of bark, and then he rummaged about until he discovered an
-old wire. With these things he securely mended a big hole. Oftentimes it
-seems as if the very appliances with which city children are provided
-tend to make them incapable.
-
-[Illustration: YELLOWBIRD]
-
-[Illustration: FIELD SPARROW]
-
-[Illustration: SONG SPARROW]
-
-[Illustration: GOLDEN-CROWNED THRUSH]
-
-[Illustration: CHIPPING SPARROW]
-
-[Illustration: WOOD THRUSH]
-
-[Illustration: HERMIT THRUSH]
-
-[Illustration: SWAINSON’S THRUSH]
-
-[Illustration: WILSON’S THRUSH]
-
-[Illustration: PHŒBE BIRD]
-
-[Illustration: SCARLET TANAGER]
-
-[Illustration: MARYLAND YELLOWTHROAT]
-
-[Illustration: BLUEBIRD]
-
-[Illustration: WREN]
-
-[Illustration: BLUE JAY]
-
-[Illustration: CHICKADEE]
-
-[Illustration: RUBYTHROAT]
-
-[Illustration: WHIP-POOR-WILL]
-
-[Illustration: NIGHT HAWK]
-
-[Illustration: SCREECH OWL]
-
-The girl who lives out of doors acquires unlimited resourcefulness.
-Outdoor life quickens and sharpens the perception. And for the girl to
-have her power of observation sharpened is worth a great deal. The
-capacity for accurate and quick observation education from books does
-not always develop. One must go back to nature for that, one must live
-out in the woods and fields all one can, one must be able to tell the
-scent of honeysuckle from the scent of the rose, and know the fragrance
-of milkweed even before that homely weed is seen, and know spruce,
-balsam and white pine even as one knows a friend. Eyes must be able to
-detect the differences not only in colors and shapes of birds, but in
-their flight, and ears know every song of wood and field. Then the
-services of beauty, its music, its color, its form, will be always about
-us and nature’s health and strength and beauty become our own, not only
-her gaiety and “vital feelings of delight,” but also her restraint upon
-weakness, and her kindling to the highest life--the life that is
-spiritual.
-
-[Illustration: BLACK SPRUCE]
-
-[Illustration: BALSAM FIR]
-
-[Illustration: WHITE PINE]
-
-[Illustration: BLACK OAK]
-
-[Illustration: BEECH]
-
-[Illustration: LARCH]
-
-[Illustration: BIRCHES]
-
-[Illustration: CHESTNUT]
-
-[Illustration: HORSE CHESTNUT]
-
-[Illustration: MOUNTAIN MAPLE]
-
-
-
-
-CHAPTER XIII
-
-THE CAMP HABIT
-
-
-If there were no such thing as habit, life would be nothing but a
-perpetual beginning and recommencing over and over again. All that we do
-or think marks us with its imprint, leaving behind it a tendency--a
-tendency towards repetition is the beginning of habit, and because of it
-we can get the camp habit just as we can get any other habit. The
-instinct to repeat our camping out of doors gradually grows stronger. At
-last, scarcely conscious of the existence of the demand, we have come to
-feel that we cannot pass our holiday in any other way. The first camping
-experience stands out in bold relief because it is new. As we live into
-it, its first impressions are lost. And it is at this moment, if we are
-made of the right stuff and have in us the right longings and needs,
-that we begin to have the camp habit.
-
-Just as with people, maybe we scarcely realize how much it means to us.
-But let us stop to think about it, let us give this good camp habit a
-full opportunity if we can in our lives. Already the camp habit has
-become a need, almost an imperious demand. We feel that once in so often
-it must be satisfied and in the splendid grip of this good habit we make
-way for it. Never let us become dull to any of its values. Never let us
-forget, however shot with black and white it may be, even gray at times,
-the difficulties of camping may make life seem--never let us forget the
-treasures that it pours in upon us and the ways in which the camp habit
-serves us.
-
-It is a sad and a great truth which perhaps women and girls have not yet
-fully realized, that the whole manner of our body, of our souls is
-controlled by the goodness, or the badness of our habits, our moral
-character, our physical temperament. There is a sort of natural
-medicine, raising what is not good inevitably up to what is better. That
-is what the camp habit does for us, raising what is not healthy, not
-strong, not sane, not joyous, not self-reliant up to what is strong,
-healthy, joyous and full of self-control. Is not this alone sufficient
-reason for giving the camp habit once in so often full sway in our
-lives? What better could we do than, in order to re-establish ourselves,
-to claim again the wise big relationships of out-of-doors and a thousand
-and one little and big friends whom we can find there?
-
-Bad habits are thieves, for they take away our energies, our abilities,
-our joys. And the indoor habit is a thief. It shortens life, it takes
-away from health, it saps energies, it dilutes joys, it makes foggy
-heads and punky morals. The sane girl will get out of doors every
-opportunity instead of spending her time in a hot room, playing cards,
-or eating stuff that is not fit to put into the human stomach or
-flirting with boys, who if they are the right sort of boys, would much
-prefer, too, to be out of doors. Good habits, like this camp habit are
-benefactors, great philanthropists; they strengthen us and they give us
-more energy. They increase our ability, they multiply our joys compound
-interest-wise. Good habits are careful accountants and every day or
-every year as it may be, they put the interest of strength, of
-intelligence, of joy, in our hands to be used as we think best. The camp
-habit wisely used, obliges us to open our eyes and see life more truly.
-It obliges us to lift our own weight, take our part in things, that part
-may be washing dishes or it may be turning griddle cakes,--it forces us
-to know ourselves better and it gives us more power to control
-ourselves. The camp habit--get it quickly if you haven’t it
-already--assures us of good health and success where, for example, the
-indoor habit has brought us nothing but ill health and failure. It is a
-habit worth while getting, isn’t it?
-
-A good many of us know ourselves, such as we are, pretty well and we
-feel that we do not want to know ourselves any better. Things are bad
-enough as they are. Yet if we can’t have a more intimate knowledge of
-ourselves, if we don’t arrange our lives better, if we don’t plan for
-the future more carefully, what are our lives likely to be like when the
-curtain goes down? How are we ever going to take the proverbial ounce of
-prevention if we are not certain to a fraction what it is we must
-prevent? Camp is a splendid opportunity to think a little about those
-things of which we have been afraid to think. It is a good opportunity
-to meditate, a friendly world to which to go to know ourselves better.
-It is an old saying that the first step towards the recovery of health
-is to know yourself ill. In that great out-of-door world which our
-American camp life represents it is easier to find ourselves morally
-than it is indoors, we get more help for one thing. It is almost an
-instinct in great trouble or bewilderment or difficulty to escape into
-the out-of-door world, to get back to earth and to ask from the great
-mother those counsels we hear dimly or indifferently indoors.
-
-Wisdom will not be found in one camp holiday or in fifty or in a
-lifetime even. But it is rather strange, isn’t it, that the person whom
-we know least is so frequently ourselves? We know very well that the
-most learned man or woman is not the one whose head is stuffed with
-information, is not necessarily the conspicuous or famous man or woman,
-but is, rather, the human being who knows himself. And this human being
-may be not our teacher, but our janitor or a nurse who takes care of
-the baby or that fellow who seems so simple, the guide who has our
-camping trip in charge. Indeed, there is scarcely a class of men who
-seem in better control of themselves and who have a better working
-knowledge of themselves and others than the highest type of guide. All
-the associations of that great out-of-door life, its demands, its
-privations, its sudden needs, its great silence, its dumb creatures, its
-wonderful beauty, have taught the man of the woods a wisdom no school,
-no university, can offer merely through its curriculum. We can’t realize
-too early how well worth while that wisdom is for every girl to have.
-Not a thing of book learning, but a power that makes one truthful with
-oneself, eager to acknowledge what is bad and to change it. Frank,
-courageous, tried in commonplace wisdom, and with a knowledge of other
-human beings.
-
-There is one kind of idea--and it is worth while meditating in the woods
-on the leverage power of even one very little idea--that can always be
-found out of doors. I mean a healthful idea, the kind of thought that
-makes us stand straighter, that strengthens the muscles of our backbone,
-that makes us act as if we were what we wish to be. There is no other
-force in the world that can so readily straighten out a crooked boy or a
-crooked girl as this same Dr. Dame Nature.
-
-
-
-
-CHAPTER XIV
-
-OTHER CLEANLINESS
-
-
-Clean? Of course, we all know what cleanliness means. It is not possible
-to drive, to ride in a trolley, to go on a train without being impressed
-with at least the advertising energy that is put into trying to get or
-keep the world clean. Dear me, there are the ever-present, cheerful Gold
-Dust Twins, well up with the times, you may believe, and nowadays taking
-to aviation. Their aeroplanes may not be very large, but they are clean
-as gold dust can make them, and the twins, without any of the friction
-that comes from dirt, are flying at last. What’s more, intrepid as some
-old Forty-Niner, they are penetrating the camper’s wilderness. Most of
-us do not want to be twins, and we certainly do not want to be gold
-dusters or any other kind of dusters, yet we should miss these jolly
-little youngsters. And there are Sapolio and Sunny Monday advertisements
-and Pears’ soap--have you used it?--and a dozen other kinds and goodness
-knows what not besides.
-
-Yes, we Americans, and especially American women in the household, know
-what it is to make an effort in the midst of heated, dusty or uncared
-for streets to keep our houses and everything in them clean. In
-Pennsylvania you see the people scrubbing off white marble steps. In New
-England they turn the hose on the outside of their white farm houses. In
-the West they flood the side-walks to keep the dust and heat down. And
-our houses? Well, all houses are being built with bath tubs nowadays,
-even our camps, which is more than can be said for very good houses
-indeed in other countries than America. Some people think that camping
-is an excuse to be dirty. Often they are very nice people, too, but they
-keep a dirty camp. They don’t keep even themselves clean.
-
-But there is another kind of cleanliness, not superficial, not that of
-the skin, or of the clothes or of the cabin, about which we are coming
-to think more and more deeply. It is what might be called vital
-cleanliness, the cleanness of stomachs, of the intestines, of all the
-vital organs. We begin to realize the truth of what those most helpful
-of missionaries, the health culturists, are saying: One may be clean
-superficially, that is one may scrub enough and yet vitally be very far
-from clean. We know, although it is of the greatest assistance to keep
-the skin free and vigorous so that it is able to do its part of the
-house-cleaning work for our systems, that vital cleanliness, clean,
-strong, internal organs performing their work with the vigor of
-well-constructed engines, uninjured by foolish clothing, unharmed by
-impure food, keen for opportunity to grow and be vigorous--we know, I
-say that that cleanliness is more important than skin cleanliness.
-Indeed, without such deep-seated cleanliness it is impossible for the
-skin to be really clean.
-
-But clean how? I wonder whether we are clean in the way I mean. Yes, we
-are clean in our houses, perhaps in our camps, clean on the outsides of
-our bodies, clean probably, on the inside. Yet no one of these kinds of
-cleanliness is what I have in mind. Can any girl by the camp fire guess
-what it is? I will not say it is more important than household
-cleanliness, although it is so,--vastly more so. I will not say that it
-is more important than bodily cleanliness, external and internal, yet it
-is so,--vastly more so. I could almost say that it is more important
-than anything else in the world of human experience. Do you know what
-it is now? _It is cleanness of the mind, cleanness of the soul_, and of
-that kind of purity the great outdoor world is one indivisible whole.
-
-On this cleanliness of mind and soul all the vital activities of the day
-depend, all the growth, the gain, the development. It might be well said
-that the way we take up the sun into our bodies--and we could not live
-any length of time without some sun--depends upon the cleanness or
-uncleanness of this mind and soul of ours. What we shall eat, what we
-shall hear, what we shall see, what we shall look forward to, what we
-shall care for--all these things will be according to laws as inevitable
-as those governing the sun and moon and stars, valuable or worthless,
-vicious or sacred, as we feel them and we make them. We dip our fingers
-in pitch and pick up a book. What is the result? Any child could tell us
-that we ruin the book with our pitch-covered fingers. We dip our minds
-into filth, a nasty story, a perverted way of looking at things which in
-themselves are good and of God’s plan, or we actually commit some ugly
-act ourselves and then we go out into the presence of those things which
-are clean, the sunshine, the hills, the lakes, the woods, the white
-lives of others, the ideals which, it may be, have been ours. Do you
-suppose we feel or see that sunshine, or that we are aware any longer of
-the white lives of others, that our past ideals are evident to us when
-our hearts and minds are no longer clean? Do you suppose that there is
-anything in nature which comes home to us in quite the beautiful way it
-once did, the flowers, the birds, the song of the wind, the little
-creatures of the wood? Can they ever be entirely the same? No, by an
-inevitable law of compensations some of the fullness of our joy in these
-things is gone. If we want to be really happy it does not pay to think
-evil, to touch evil or to commit it.
-
-When our hands are dirty we know it, and if we have been careless about
-them we are ashamed. If people’s bodies or camps are not clean it is
-painfully easy to know that, too. But a dirty mind, who could ever tell
-anyway that we had one? Who could ever tell? I will tell you: _Every one
-knows it_, or perhaps, better, every one feels it. If we are not good,
-if our minds are not clean, our presence in some mysterious way
-proclaims that fact. If we have injured some one, if we have been
-foul-tongued, others will know it with no need for any one to tell them.
-Even the little rabbit we meet in the woods will not greet us in so
-friendly a way. _We need not think that because we are concealing a bad
-thought that it is therefore hidden._ No, indeed, it is screaming away
-like some ugly black crow on a spruce tip, and there is no one within
-hearing distance who, whether he wishes to or not, does not hear what
-it says.
-
-The mind has its plague spots even as the body, and one has to
-work--because of one’s environment or some inheritance which has made us
-not quite wholesome by nature, or because of friends whose feelings one
-would not injure, and yet who are not what they ought to be,--one has
-often to work to keep the mind clean. But as you would flee from the
-plague, run from a dirty story. Don’t let the camp life be spoiled by
-anything to be regretted! Do not let any one touch you with it, even
-with a word of it. Keep a thousand miles away if you can from folk who
-have an impure way of looking at life, and camp is a good place to get
-away from such people. Shut your minds against them. One is never called
-upon on the score of duty to have an unclean mind because others have
-it. And if through some misfortune, something that is unlovely,
-unclean, has been impressed upon you, fight valiantly not to think of
-it, to put it away from you. And never forget that to rule our spirits,
-to be in command of our minds, to have them wholesome and sweet and
-clean as a freshly swept log cabin, is greater than to win such
-victories as have come down in the records of history.
-
-I remember that when I was a child, I thought my heart was white and
-that every time I said or thought anything naughty, I got a black spot
-on its surface. I dare say that in the first place some dear old negro
-woman put this fable into my mind. And, dear me, some days it seemed to
-me that heart of mine was more spotted than any tiger lily that ever
-grew in any neglected garden. Perhaps it was foolish to think such a
-thing. I do not know, I only know that there were times when I was
-mighty careful of that white heart of mine,--wrapping it up in a pocket
-handkerchief would not have satisfied my eagerness to keep it clean.
-And what better could one wish than to go on one’s holiday, and on
-forever, with the white shining heart of a child?
-
-
-
-
-CHAPTER XV
-
-WOOD CULTURE AND CAMP HEALTH
-
-
-It is far better for the girl to be out in a wilderness world which
-demands all the attention of both heart and mind, than to be leading an
-idle or sedentary life at home. If there is one word which above all
-others expresses the life of the woods, it is the word WHOLESOME. It is
-a normal, active, “hard-pan” life which takes the softness not only out
-of the muscles, but also out of the thoughts and the feelings. It
-tightens up the tendons of our bodies and the even more wonderful
-tendons of the mind.
-
-Often, to paraphrase Guts Muths, a girl is weak because it does not
-occur to her that she can be strong. She fails to lay the foundations of
-health and strength which should be laid; she fails to make the most of
-the energy that she has; she fails to think of the future and how
-important in every way it is that she should be robust and full of an
-abounding vitality. It is a matter of the greatest importance to the
-world spiritually, morally, physically, that its girls should be strong.
-To be out of doors insures abundant well-being as nothing else can.
-The wilderness instinct, the instinct for camping and all its
-out-of-door life and sports, is the healthiest, sanest, and most
-compound-interest-paying investment a girl can make.
-
-But by an intelligent approach to this life, more can be put into it and
-therefore more can be taken out, than by some blindfolded dive into its
-mysteries. To know how to do a thing worth doing and to do it well, is
-both wise and economical. Some of the physical aspects of our life will
-give all the more value because of the payment of an added attention. A
-few simple rules for the physical side of camp life will do quite as
-much for the body as an orderly routine can do for the camp
-housekeeping.
-
-Simply because you are in camp, never do anything by eating or drinking
-or over-strain or folly of any sort, that is against the law of health.
-To break the laws of health is as much a sin in camp as out of it.
-
-Eat an abundance of simple, wholesome foods, using as much cereals,
-fruits, and vegetables as you can get. Don’t neglect the care of your
-teeth merely because you are in camp.
-
-Do not drink tea or coffee. Stimulants are unnatural and unwholesome; no
-girl and no woman should ever touch them. If you have begun to drink tea
-and coffee, camp is the place to give them up once and for all time. The
-sooner the better.
-
-If you can get a cool bath in stream or pond and a rub down with a rough
-towel, so much the better. Exercise both before and after the bath, and
-be sure, by rub down and exercise, to get into a good glow. The rub down
-is of especial importance, for it stimulates all the tiny surface veins,
-is gymnastics to the skin, and frees the pores of any poisonous
-accumulations which they may be holding. Drink a glass or two of pure
-water when you get up and the same between meals.
-
-Never wear anything tight in camp or elsewhere. Within the circle of the
-waist line are vital organs which need every deep breath you can take,
-every ounce of freely flowing blood you can bring to them, every
-particle of room to grow you can give them. The Chinese woman who cramps
-her feet sins less than we who cramp our waists.
-
-Sleep ten or eleven hours every night.
-
-Study to make your body well, strong, and useful.
-
-If you do all these things, you need not worry about beauty; you will
-possess what is of infinitely more value than a pretty face and abundant
-hair, in having a sound, wholesome body, self-controlled, instinct with
-joy, with clean, glowing skin, a pleasure to yourself and to everybody
-else. Clear vital thoughts and a keener spiritual life will both be
-yours. Because of the days in the woods it will be easier to be good,
-easier to be happy, easier to do the brain work of school and college.
-
-Part of the title of this chapter is Wood Culture. I have something in
-mind that is more than physical culture: The wilderness cure, the lesson
-of the woods, a high spiritual as well as physical truth. For the girl
-who keeps her eyes open, here are forces at work, mysterious, inspiring,
-wonderful, that awake in her all the dormant worship and vision of her
-nature. Yet of physical culture in these weeks and days in the woods too
-much cannot be said, for, as the world is beginning to realize, on
-one’s physical health, cleanness, sanity, rests much of that
-close-builded wonderful palace of mind and soul. Every squad of girl
-campers should have its physical culture drill, its definite exercises,
-taken at a definite time, for ten or fifteen minutes. Ten or fifteen
-minutes are probably all that are necessary when practically the
-remainder of the day is spent in camp sports, canoeing, fishing,
-climbing, hunting and so on. The object of these physical exercises
-should be all-around development; the drill should be sharp and light
-with especial attention paid to breathing and to the standing position.
-A steady unflagging effort should be made to correct round shoulders,
-flat chests, drooping necks, and bad positions generally. Many and
-varied are the exercises taught in school and college,--exercises to
-which all girls have access. I make no apologies for suggesting a few of
-the simplest by means of which any squad of girl campers can make a
-beginning in physical culture.
-
-(1) From attention (hands on hips), place the palms of the hands flat on
-the ground, keeping knees straight. Then bring arms up above head. Do
-this eight times.
-
-(2) With hands on the hips and the hips as a socket, rotate the whole
-trunk first five times in one direction, then five times in the
-opposite, being sure that the head follows the line of the rotating
-trunk. The difficulty of this exercise can be increased by placing hands
-clasped behind the head, and then later over the head. But the exercise
-should be undertaken first with the hands on the hips.
-
-(3) In between each exercise take deep breathing for a few seconds,
-rising on the toes as you inhale and lowering as you exhale.
-
-(4) Stand with the feet apart and arms horizontal. Without bending the
-knee place the right fist on the ground next to the instep of your left
-foot. Then raise the body and reverse, placing the left fist on the
-ground next to the right instep.
-
-(5) After this some free exercises with the arms, taken with the head
-well up, chest out, and shoulders back, make a good, sharp light finale.
-
-These exercises repeated several times make an excellent beginning for
-any day, either in or out of camp. You may unfortunately be going
-through a state of mind, when clean skin, good lungs and digestion, seem
-to you negligible factors in life. How tragically important these
-factors are, be sure you do not realize _too_ late, when both body and
-soul, health and morals, have been undermined.
-
-Most girls need to look upon camp life as an incomparably rich
-opportunity to gain in an all-round physical development. The life
-itself, aside from its possible physical culture exercises and its
-sports of rowing, paddling, swimming, climbing and walking, is the big
-architect of a splendid substructure for health. By taking thought,
-refusing to eat greasy, unwholesome food, getting plenty of sleep,
-avoiding over-strain, taking corrective exercises, cool baths and rub
-downs, there is no better health builder than the wilderness life. A
-wise Danish man said that “He who does not take care of his body,
-neglects it, and thereby sins against nature; she knows no forgiveness
-of sin, but revenges herself with mathematical certainty.” In the woods
-nature keeps reminding you of this fact, and you are never allowed to
-forget it for any length of time.
-
-It is only sensible to care for one’s health. It is not necessarily old
-maidish or silly to take precautions that the camp health should be at
-its zenith all the time. No one would think of criticising a man for
-being particularly careful of his horses under new conditions. This is
-precisely what we should be for ourselves. Your thorough-paced sportsman
-is always regardful of his physical condition. I have spoken about the
-drinking of pure water, the care of food, the folly of taking great
-risks, and of other details. There are more factors, as well, which will
-be at work in obtaining and maintaining good health conditions.
-
-The right sort of underclothing--and women seldom wear suitable
-underwear--should be worn. It should be high necked, with shoulder caps
-and knee caps, and should be of linen mesh. Every girl who is in fit
-condition should see that each day has a brief period at least of hard,
-warm, strenuous work in it. A sweat once a day, with a proper rub down
-afterwards, is one of the best health makers on record. In “By the sweat
-of thy brow shalt thou labor” was enunciated one of the greatest of
-natural laws. If it were possible for each one of us to sweat once a
-day, we should scarcely ever know what sickness is. But our over-refined
-civilization makes even the use of the word an offence to certain middle
-class people who care more for the so-called propriety (they are the
-folk who say “soiled” handkerchief instead of dirty, and “stomach” when
-they mean belly, and yet are ready to use such a detestably vulgar word,
-straight out of the mouths of the lowest classes of immigrants, as
-“spiel”) of what is said than for its truth and strength. Lay it down,
-then, that one of the first of the camp health rules is a sweating every
-day. Third among the camp rules is to keep the bowels open. Do you know
-what one of Abraham Lincoln’s mottoes for life was? “Fear God and keep
-your bowels open,” and in this saying there is no irreverence
-whatsoever, nor any sacrilege, but only a profound common sense that is
-a credit both to the Maker and the great man who spoke the words.
-Cascara is the best and safest laxative for a girl to use in camp. It
-should be bought in the purest tablets or liquid form on the market, and
-all patent cascara nostrums should be avoided.[7]
-
- [7] If there is a privy in the camp great care should be taken that,
- for every reason, it is placed at a sufficient distance from cabins
- and tents. It should _not_ be placed on a slope that could possibly
- drain off into any water supply. An abundance of ashes should always
- be kept within the privy and no water of any kind be poured into the
- box. A few cans of chloride of lime should, if possible, be kept on
- hand; and one can opened and in use in the closet. Chambers and slop
- pails should not be emptied in the immediate vicinity of the cabins
- but at some distance and in different localities. There is no greater
- abomination on the face of the earth than a dirty camp, and no place
- which so thoroughly tests one’s love of order, decency and
- cleanliness. If you are following the trail and go into “stocked”
- camps for the night, shake and air the blankets thoroughly, and, out
- of courtesy to those who will follow you in their use, shake and air
- the blankets when you get out of them in the morning.
-
-If a girl is delicate or under the weather in any way, she must take
-more than the ordinary care of herself or she may have a head-on
-collision with out-and-out illness. The new mode of living, the various
-kinds of exposure--especially to wet weather--, the larger quantities of
-food eaten because of an appetite stimulated by the vigorous outdoor
-life, the temptation to overdoing--all these possibilities should be
-kept in mind and avoided as dangers. Don’t be silly about overdoing.
-Harden yourself slowly for the life; avoid competition. It is far better
-to have lived your camp life successfully and to have come out of it
-fresh and vigorous, than it is to have done a few “stunts” and have come
-out of it fagged, overstrained and ill. It is well the first days of
-camp life to try to eat less than you want; by this act of self-control
-you will avoid the plague of constipation which follows so many campers.
-Moderate eating will mean more sleep, too. Abundant water drinking and a
-few grains of cascara should be able to remedy all the ills to which
-camp flesh is heir.
-
-As a girl takes thought about this care and culture of the body, making
-herself clean within and without, higher lessons and perfections, both
-of the mind and of the soul will come to her as inevitably as the earth
-answers to the touch of rain and sun. Do you want to be happy? Very well
-then, learn in the woods to be well, consider the laws of health, and
-remember first, last, and always that good health, not money or position
-or fame or any shallow beauty of feature, is the greatest and soundest
-security for happiness.
-
-
-
-
-CHAPTER XVI
-
-WILDERNESS SILENCE
-
-
-Most friendships among girls, and older people, too, suggest that if
-there is one thing which is hated, it is silence. If silence does happen
-to get in among us in camp, how uneasy we are! After an awkward pause we
-all begin to talk at once,--any, every topic will serve to break the
-hush which has fallen upon us. And if we don’t succeed in getting rid of
-this silence--something apparently to be regarded as unfriendly and
-ominous--we make excuse to do something and do it.
-
-But of silence Maurice Maeterlinck, the great Belgian author of “The
-Bluebird” and of many other plays, too, says that we talk only in the
-hours in which we do not live or do not wish to know our friends or feel
-ourselves at a great distance from reality. But where do we live more
-truly than in our camp life? Then he goes on to say what I think is
-equally true: That we are very jealous of silence, for even the most
-imprudent among us will not be silent with the first comer, some
-instinct telling us that it is dangerous to be silent with one whom we
-do not wish to know or for whom we do not care or do not trust.
-
-Let us admit at the very beginning that one does well to be on one’s
-guard with the people with whom one does not care to be silent,--but one
-does not go camping with those people,--or, as the case may be, if we,
-ourselves, have a guilty conscience or an empty head much talking serves
-its ends. And there is another situation in which it seems almost
-impossible to be silent. There is someone for whom we have cared very
-much. Things have changed, there has been a misunderstanding, we have
-altered or someone else has made trouble between us. And the first
-thing we notice is that we no longer dare to be silent together. Speech
-must be made to cover up our common lack of sympathy. We talk, how we
-talk,--anything, everything! Even when we are happy we run to places
-where there is no silence, but now, if only we can be as noisy as
-children and avoid the truth of the sad thing which has happened to us!
-
-Again, let us admit at once that there are different kinds of silence:
-There is a bitter silence which is the silence of hate, and another
-which is that of evil thoughts, and a hostile silence, and a silence
-which may mean the beginning of a storm or a fierce warfare. But the
-only silence worth having is friendly and it is of that we need to
-think, and it is that we can have by the camp fire in our wilderness
-life.
-
-Isn’t it true after all that the question which most of us ought to ask
-ourselves seriously is not how many times we have talked but how many
-times we have been silent. Sometimes one wonders whether we are ever
-still and whether if we are to be silent, it is not a lesson which must
-be learned all over again. How many times have we talked in a single
-day? We can’t tell, for the number of times is so great that we can’t
-count them. And the times we have been silent? And I don’t mean how many
-times we have said nothing. To say nothing is not necessarily to be
-silent. Well, we can’t count the times we have been silent either, but
-that is because we haven’t been still at all. Yet there is a big life in
-which there is no speech and no need of it. Are we never to give
-ourselves a chance to live that?
-
-Do you remember your first great silence? Was it going away from someone
-you loved? Perhaps it was a joyous visit to your grandmother or to an
-aunt or to see a friend, but it meant leaving your mother and you had
-never left her before. Or maybe it was your first year at boarding
-school or your freshman year at college. Do you remember the silence
-that came over you then and all that filled it? And do you remember how
-it wore away but gradually--that grip the stillness had within you and
-upon you? You know now that that first silence will never be forgotten.
-Or was it a return to those you loved and you realized as never before
-how incomparably dear these people were to you and that only silence
-could express that dearness? Or was it the silence of a crowd--awe
-inspiring silence which foretells the acclaim of some great event of
-happiness or a cry of woe? Or the silence of the wilderness as you
-looked down from a mountain side into some great valley of lakes? Or was
-it the death of someone you loved, and the silence that overcame you
-forced you not only to suffer as never before but also to think as you
-have never done about the meaning of life?
-
-In that first great silence how many things that are precious revealed
-themselves to us. There was love; we did not realize how it was woven
-into every fibre of our lives; there was companionship; we did not
-realize how bitterly hard it would be to forego it; there was new
-experience; till it came we could not have known how much a part of our
-lives the old experience was. How many things in us that had been asleep
-were suddenly awakened! How much was that great silence worth to us then
-and now? Perhaps an unhappy or stricken silence we called it then; but
-even if it meant death or separation was it after all completely
-unhappy? Have we taken into account the wealth of conviction, of
-deepened experience, of increased love it brought us? Could anything so
-rich be in any true sense unhappy?
-
-“Silence, the Great Empire of Silence,” cried Carlyle, “higher than the
-stars, deeper than the Kingdom of Death.” The world needs silent men but
-even more, I think, does it need silent women. Carlyle--and you should
-get what you can of his books and read them--calls silent men the salt
-of the earth. Might not silent women or silent girls be called double
-salt? He says that the world without such men is like a tree without
-roots. To such a tree there will be no leaves and no shade; to such a
-tree there will be no growth; a tree without roots cannot hold the
-moisture that is in the earth and it will soon fade, soon dry up and let
-everything else around it dry up, too.
-
-Have you not heard women and girls with an incessant silly giggle or a
-titter or a laugh that meant just nothing at all and yet which was
-heard, like the dry rattle of the locust, morning, noon and night?
-Nervousness partially; empty-headedness maybe, or a mistaken idea of
-what is attractive. Silliness of that kind has no place in camp. Nothing
-is more wearying, more lacking in self-control than such a manner,
-nothing so exhausts other people. Such giggling or laughing or silly
-talking is to the mind what St. Vitus’s dance is to the body--an
-affliction to be endured perhaps but certainly not an attraction and not
-to be cultivated.
-
-Is it not silence that opens the door to our best work? How about that
-work you enjoyed so much and did so well? How did you prepare for that?
-Yes, I know all about the work you bluffed through and even managed to
-get a high record in, but that work you really enjoyed, how was that
-done? Is it not silence, too, that opens the door to our dearest and
-deepest companionships, our profoundest sorrows, our greatest joys?
-Anyway this wilderness silence is all worth while thinking about, is it
-not?
-
-Why should this great silence, this friendly wilderness power be
-considered anti-social? Really, is it not most social? Does it not bring
-us all nearer together, sometimes even when we are afraid to be nearer
-to one another? Does it not make us all equal, making us aware of those
-profound things in life which we all have in common? Silence can say,
-can teach, what speech can never, to the end of the world, learn to
-express. It is safe to say that as soon as most lips are silent, then
-and then only do the thoughts and the soul begin to live, to grow, to
-become something of what they are destined to be, for as Maeterlinck
-says, silence ripens the fruits of the soul. Never think that it is
-unsociable people or people who don’t know how to talk who set such a
-value on silence. No, it is those who are able to talk best and most
-deeply, think best and most deeply, who, following the long trail,
-recognize the fact that words can never after all express those truths
-which are among us--no, neither love, nor death, nor any great joy, nor
-destiny can ever be expressed by word of mouth, by speech.
-
-
-
-
-CHAPTER XVII
-
-HOMEMADE CAMPING
-
-
-It was our second day in camp,--a camp on the edge of the Maine
-wilderness. Around us were many lakes--ponds as the natives call
-them--Moosehead, Upper Wilson, Lower Wilson, Little Wilson, Trout Pond,
-Horse-shoe Pond, and a dozen others. About us on all sides were the
-forest-covered mountains, and burning fiercely, twenty miles distant, a
-large forest fire which filled the horizon with dense, yellow smoke.
-
-From our camp, consisting of a red shanty, a log cabin in which I am now
-sitting, my dog beside me, thinking what I shall say to you about a
-remarkable family I saw, and, looking up at the cabin ceiling, its log
-ridge-pole and supports between which are birch bark cuts of trout and
-salmon caught in the lakes, of which I have spoken--from our camp we
-look out and down on a wonderful view. Immediately in front of the log
-cabin is a meadow, the last on the edge of this wilderness, then the
-serrated line of pointed firs, which marks the edge of the woods at the
-foot of the meadow. Beyond this line miles of tree-tops, pines, birches,
-maples, beeches, after that the shining lakes, and beyond them the
-mountains. There is not a house in sight. For that matter there _is_ no
-house to be seen, not even a log cabin.
-
-As was said, there is a meadow in front of the cabin, and over to the
-right beyond our view are two other meadows. In Maine--as far north as
-this, anyway--the farmers have only one crop of hay, and, when there is
-so much forest, and the winter is long, and cattle are to be fed, every
-meadow has to be counted upon for all it will bear of hay. It was a
-foregone conclusion that somebody would need and use the crop from the
-meadow down upon which my cabin looked.
-
-And, sure enough, the second day we were in camp, along the road bumping
-and thumping over the big stones came a large hay wagon: behind it,
-rattling and jarring, a mowing machine and hay rake. But that hay wagon,
-what didn’t it hold? In the first place, there was the driver, then a
-big packing box, a tent rolled up, sacks of feed for the horses, a
-baby’s perambulator, three children, a woman, a hammock, a long bench,
-some chairs, including a rocking chair, and several small boxes, packed
-to overflowing with articles of various kinds. For an instant it looked
-as if they were house-moving, and then, recollecting that there was no
-house to which to move, I came to the conclusion that they were merely
-haying.
-
-I watched them spread the big tent-fly and make it fast. I saw them take
-out the large packing box, converting that into a table, on which some
-of the children put flowers in an old bottle; I watched them set out the
-bench and chairs, swing the hammock, lay the improvised table with the
-enamel dishes which they took from the little boxes, and, in general,
-make themselves comfortable.
-
-The children had pails for berries, and they began to pick berries in a
-business-like fashion. The woman sat in the hammock and took care of the
-baby--oh, I forgot to mention the baby. The farmer and his lad hitched
-and unhitched the horses, starting within a few minutes to work with the
-mowing machine, and leaving two of the horses tethered to a tree.
-Evidently this was work and a picnic combined--to me a new way of
-getting in your hay crop. But the more I watched it and thought about it
-the more I liked it. And their dinner with the berries as dessert--well,
-I knew just how good, there in the sunshine, with appetites sharpened by
-work, it must taste to them all.
-
-Inside the cottage shanty of our camp, one member of the household, at
-least, had been doing her work in quite a different spirit. It seemed to
-me that there was nothing which this cook, a large, robust woman, with
-an arm with the strength of five, had not found fault with and made the
-worst of. Her first groan was heard in the morning at six o’clock--in
-getting up myself to go to my writing table I had cruelly awakened
-her--and, of course, as she went to bed only half after seven the night
-before, she had been robbed of her necessary sleep. As I say, I heard
-her first groan--the sun was shining gloriously, and I had already had a
-sun bath and a cold sponge and my morning exercises--while she continued
-to lie in bed and to make every subsequent groan until after seven
-o’clock fully audible.
-
-She began that beautiful day and its work in resisting everything. She
-had never been in such a place before, and a very nice convenient camp
-we, ourselves, thought it. She groaned while she pumped water--I do not
-know whether she or the pump made the more noise. She complained loudly
-because of the mice. Oh, no, she could not set a mouse trap: she had
-never done such a thing before! And then, when we got a cat, she
-complained because of the noise the cat made in catching the mice. I do
-not know precisely what kind of a cat she expected, possibly a
-noiseless, rubber-tired cat, that would catch noiseless, rubber-tired
-mice. She would not carry water--even a two-quart pail full--her back
-was not strong enough. She had never seen such dishes as these we were
-using, nice, clean enamel ware dishes, with blue borders. She had never
-heard of such a thing as hanging milk and butter in a well to keep them
-cool. Dear me, she never even thought of going to such a place where
-they did not have ice that would automatically cool everything, and
-which the ice-man kindly handed to her in pieces just the size which
-she preferred. She said the spring--a beautiful spring whose waters are
-renowned for their purity and healthfulness much as the waters of Poland
-Spring are--she said that the spring had pollywogs in it and frogs. She
-could not string a clothes-line, but stood in tears near the big trunk
-of a balsam fir, holding the line helplessly in her hands and looking up
-to the branch not more than two inches above her head. While one of us
-flung the end of the clothes-line over the branch and made it fast to
-another she remarked with contempt, sniffing up her tears, that it was
-not a clothes-line, anyway, which was perfectly true, for it was only a
-boat cord, but it did quite as well. When she walked down from the
-meadow, that glorious golden meadow, where the happy family was
-picnicking and hay-making at the same time, and through which wound a
-little path down to the spring’s edge, she lifted her skirts as if she
-were afraid they might be contaminated by the touch of that clean,
-sweet-smelling, long grass. Still groaning she would fetch about a quart
-of water. And groaning, still groaning, she went to bed at night
-“half-dead,” as she expressed it, as the result of about five hours of
-work, in which she was all the time helped by somebody else.
-
-Of course she was “half-dead.” It is a wonder to me now, as I think of
-it, that she did not die altogether. Instead of taking things as they
-were in the sun-filled day, with its keen, crisp air, its wonderful
-view, instead of feeling something of the beauty and health and sun and
-wind-swept cleanness of it all, she had resisted every detail of the
-day, every part of her work, she had, in short, found fault with
-everything. This day, that would have seemed so joyous to some people,
-had not meant to her an opportunity to make the best of things and to
-be grateful for the long sleep, the sunshine, the invigorating air, the
-beauty, the light work, but merely a chance to make the worst of things,
-to throw herself against every demand made upon her.
-
-Out in front of the cabin the farmer swept round and round with his
-mowing machine, his big, glossy horses glistening in the sunshine, the
-sharp teeth of the machine laying the grass in a wide swath behind him.
-He seemed peaceful and contented, although it was warm out in the direct
-sunlight, and the brakes were heavy and the horses needed constant
-guiding. Down below, nearer the spring, his wife swung in the hammock,
-and the children picked berries, fetched water, and were gleefully busy.
-It was a scene of simple contentment with life.
-
-When the father came back for his dinner, which was eaten under the
-spread of a tent-fly and from the top of a packing box, decorated in the
-center with flowers and around the edges by contented faces, I said to
-him: “You seem to be having a jolly time.”
-
-“Why, yes, so we are,” was his reply. “I offered the folks who own this
-meadow such a small sum of money for the hay crop I didn’t think I’d get
-it. I thought some one else was sure to offer them more, but I guess
-they didn’t, for I got it. You see, it’s pretty far away from my farm to
-come out here haying.”
-
-“And so you make a picnic of it?”
-
-“Yes, we are making a picnic of it. The children like it. It’s great fun
-for them, and it gives my wife, who isn’t very strong, a chance to rest
-and be out of doors. I enjoy it, too. I like to see them have a good
-time.”
-
-“Well,” I said, before I realized I was taking him into my confidence,
-“I wish you could make our camp cook see your point of view.”
-
-“Why, don’t she like it?” he asked innocently.
-
-“Like it? I am afraid she doesn’t. The other day it rained and leaked in
-through the kitchen roof onto her ironing board, and when we found her
-she had her head on the board and was crying.”
-
-“Well, that’s too bad,” he said. “Why didn’t she take that board out of
-the way of the leak? We don’t mind a little thing like a leak around
-here, especially when folks are camping. Having her feel that way must
-make a difference in your pleasure. Well, there is ways of taking work.
-Now, probably, she’s throwing herself against her work, and making it
-harder all the time.”
-
-“That’s exactly what she is doing,” I commented dryly.
-
-“It’s a pity.” There was sympathy in his voice. “For it’s such a lot
-easier to make a picnic out of what you are doing--homemade camping, we
-call this. My folks always feel that way about it. Even the hardest
-work is easier for taking it the right end to. My children are growing
-up to think, what it doesn’t hurt any man to think, that work is the
-best fun, after all. It’s the only thing you never get tired of, for
-there is always something more to do.”
-
-
-
-
-CHAPTER XVIII
-
-THE CANOE AND FISHING
-
-
-It was my somewhat tempered good fortune, several years ago, to spend
-two or three weeks in an exceedingly bleak place on a far northern
-coast. The only genial element about this barren spot was its sea
-captains, and whence they drew their geniality heaven only knows. They
-made me think of nothing so much as of the warm lichen which sometimes
-flourishes upon cold rocks. There strayed into this neighborhood a
-couple of canoes. “Waal,” exclaimed one of the old salts, viewing this
-water craft skeptically, “it’s the nearest next to nothing of anything I
-have ever heard tell on.”
-
-And that is precisely what the canoe is: the nearest next to nothing in
-water craft which you can imagine. It is in precisely this nothingness
-that its charm lies, its lightness, its grace, its friskiness, its
-strength, its motion, its adaptability to circumstances. There are times
-when it acts like a demon, and there are other times when its
-intelligence is almost uncanny. The canoe is always high spirited, and,
-with high-spirited things, whether they be horseflesh or canoe, it does
-not do to trifle. The girl who expects to take liberties with the canoe
-has some dreadful, if not fatal, experiences ahead of her. Several years
-ago I was out in a motor boat with some friends. Two of them had been,
-or were, connected with the United States Navy; another was my sister,
-and a fourth was a college friend. My friend happened to see a pistol
-lying on a seat near her. She had never had anything to do with pistols,
-and, on some insane impulse of the moment, she picked it up and leveled
-it at me. I was stunned, but not so the men on the boat. Such a shout
-of rage and indignation, such a leap to seize the pistol, and such a
-rebuke, I have never been witness to before. These men were navy men,
-and they knew how criminally foolish it is to fool with what may bring
-disaster. It is those who know the canoe best and are best able to
-handle it, who are most cautious in its use. Those of you who expect to
-treat it as you might the family horse would do well to look out.
-
-The canvas-covered cedar canoe is the best. If you are going to take a
-lot of duffle with you, the canoes will have to be longer than you need
-otherwise have them: about eighteen feet, and only two people to a
-canoe. The canoe will cost you from twenty-five dollars up, and this
-item does not include the paddle. The paddle should be bought exactly
-your own height; it will then be an ideal length for paddling. Its cost
-will be a little more or a little less than a dollar and a half. You
-should have a large sponge, tied to a string, on one of the thwarts.
-This you will use for bailing when necessary.
-
-If you have had any experience with a canoe, you will not abuse it, and
-will not need to be told not to abuse it. If it is a light one, and you
-are a strong girl, you should learn to carry it Micmac fashion on the
-paddle blades, a sweater over your shoulders to serve as cushion. Watch
-a woodsman and see the way he handles a canoe. One of the very first
-things you will observe is that he never drags it about, but lifts it
-clean off the ground by the thwarts, holding the concave side toward
-him. Also, you should observe his soft-footed movements when he is
-stepping into a canoe. If a canoe is not in use it should be turned
-upside down. Never neglect your canoe, for a small puncture in it is
-like the proverbial small hole in a dike. If you let it go, you will
-have a heavy, water-soaked craft or a swamped one. Water soaking turns
-a seemingly intelligent, high-spirited canoe, capable of answering to
-your least wish or touch, into the most lunk-headed thing imaginable, a
-thing so stupid and so dead and so obstinate, that life with it becomes
-a burden. Remember that the wounds in your canoe need quite as much
-attention as your own would.
-
-The balance of a canoe is a ticklish thing. To the novice, the day when
-she can paddle through stiff water while she trolls with a rod under her
-knee and lands a two- or three-pound salmon unaided, seems far off. I am
-by no means a past-master in the art of canoeing, yet I have often done
-this, and am no longer troubled by the question of balance in a canoe.
-So much for encouragement! Most of an art lies, granting the initial
-gift for it, in custom or habit. Make yourself familiar with the traits
-of your canoe, work hard to learn everything you should know about it,
-and your lesson will soon be learned.
-
-When you are going to get into it, have your canoe securely beside a
-landing, and then step carefully into the center and middle. Bring the
-second foot after the first only when you are sure that you have your
-balance. The next thing is to sit down. Be certain that it is not in the
-water. The only satisfactory recipe for this delicate act is to do it.
-No girl should step into a canoe for the first time without some one at
-the bow to steady it. Very quickly you will learn clever ways of using
-your paddle to help in keeping the balance. Until you do, you can’t be
-too careful, or too careful that others should be careful. Take no
-chances in a canoe. If any are taken for you, hang on to your paddle. It
-is well to have an inflatable life-preserver, but, best of all, is it to
-know how to swim. Never move around in a canoe, or turn quickly to look
-over your shoulder. A canoe is a long-suffering thing, but once
-“riled” and its mind made up to capsize, heaven and earth cannot prevent
-that consummation and your ducking or even drowning.
-
-[Illustration: BROOK TROUT]
-
-[Illustration: RAINBOW TROUT]
-
-[Illustration: SMALL-MOUTH BASS]
-
-[Illustration: BROWN TROUT]
-
-[Illustration: ROCK-BASS]
-
-[Illustration: WHITE BASS]
-
-[Illustration: SHEEPSHEAD]
-
-[Illustration: YELLOW PERCH]
-
-[Illustration: PIKE]
-
-[Illustration: PIKE PERCH]
-
-[Illustration: PICKEREL]
-
-[Illustration: CATFISH]
-
-Become skillful in the use of the paddle, and the best way to learn is
-through some one who knows how. Paddling is an art and a very delightful
-one, requiring much skill of touch and strength. Although as a girl I
-cared most for rowing, I have in the last ten years become so devoted to
-the paddle stroke, to its motion and touch and efficiency, that rowing
-only bores me. Get some one, a brother, a father, a friend, a guide, to
-teach you the rudiments of paddling. These once learned, canoeing is as
-safe as bicycling and not more difficult. It is all in learning how.
-
-[Illustration: ROD.]
-
-[Illustration: HOOKS.]
-
-[Illustration: SIMPLE WINCH REEL.]
-
-[Illustration: TROUT FLY.]
-
-[Illustration: TROLLING SPOONS.]
-
-The writer is an old-fashioned fisherwoman and goes light with tackle.
-However, I have noticed that the simplicity of fishing tackle does not
-in the least interfere with luck. If you are going to fish with worm,
-hook, and sinker, you will need no advice. Perch, pickerel, black bass,
-cat-fish, and others to be caught in still fishing, will be your quarry.
-As a rule you will troll for pickerel and pike, and there is no sport
-more pleasant in the world than that which is to be had at the end of a
-trolling spoon: the motion of the boat, the vibration of the line, the
-spinning of the spoon, and then the sudden strike, with all its
-possibilities for taking in big fish. I defy anyone to have a more
-exciting time than netting a salmon from a trolling line and landing it
-successfully in a canoe. But this is not a thing to be attempted by the
-novice. Much better let the salmon go and save yourself a ducking.
-
-The finest art of all fishing is fly-fishing. One either does or does
-not take to it naturally, after one has been taught something of the art
-by brother, father, or guide. Alas, that the fish greediness of campers
-is making good fly-fishing, even in the wilderness, more and more
-difficult to get! Personally, if I am after trout or salmon, “plugging”
-or “bating,” as it is called, seems to me an unpardonably coarse and
-stupid sport. Yet our lakes have been so abused by this process that
-fly-fishing is frequently impossible. To sit or stand in a canoe,
-casting your line, the canoe taking every flex of your wrist; to see the
-bright flies, Parmachenee Belle or Silver Doctor--or whatever fly suits
-that part of the country in which you are camping--alight on the surface
-as if gifted with veritable life, and then to be conscious of the rush,
-the strike, and to see a rainbow trout whirling off with your silken
-line, is to experience an incomparable pleasure. To have a strike while
-the twilight is coming on, a big fellow, with the line spinning off your
-reel as if it would never stop, to see your salmon leap into the air and
-strike the water, to reel him in, then plunge! and down, down he goes;
-to feel the twilight deepening as you try to get him in closer to the
-canoe again; to know suddenly that it is dark and that the hours are
-going by; to feel your wrist aching, your body tense with excitement; to
-think that you are just tiring him out, that you have almost got
-him--almost, then a rush, a plunge, the line slackens in your hand, and
-he is gone. That is fisherman’s luck, and great luck it is, even when
-the fish is lost.
-
-[Illustration: ROD CASE.]
-
-[Illustration: FELT-LINED LEADER BOX.]
-
-[Illustration: CASE FOR TACKLE.]
-
-[Illustration: LANDING NET.]
-
-[Illustration: CREEL.]
-
-Only a few words about fishing tackle. Have a good rod or two, but don’t
-begin your experience at fishing with expensive tackle. The cheaper rod
-will do quite as well until you learn what you want. For trolling the
-best rod is a short steel one. For fly-fishing you will always use split
-bamboo or some similar wood. You will have accidents, so have reserve
-tackle to fall back upon. In any event do not buy a heavy rod, and
-never buy anything with a steel core in it. If you can afford it, get a
-first-class reel, one that works easily and is of simple mechanism. A
-simple winch reel is the best. Avoid patented contraptions. While you
-are using them hang your rods up by the tips. In any event keep them dry
-and in as good condition as possible. Enameled silk line you must have
-for all trout fishing. For other kinds of fishing it does not so much
-matter what you do use, provided the line is strong and durable. Be sure
-to have extra lines to fall back on.
-
-[Illustration: ANGLING KNOTS.]
-
-Leaders, the details about flies to be used, their color, angling knots
-made in fastening leaders or line or fly, methods for keeping your flies
-in good order and condition, the use of the landing net, necessary
-repairs to be made, the skill of the wrist in casting, the best sort of
-trolling, the care of fish, all these things will come to you through
-experience, and all suggest how much, how delightfully much, there is
-to be learned in the best of all sports.
-
-Go to some first-rate sporting goods’ house for your flies; they will
-tell you what kinds you need, as well as answer other questions.
-
-
-
-
-CHAPTER XIX
-
-THE TRAIL
-
-
-A girl who has learned to camp will not only have her own pleasures
-greatly increased, but she will also add to those of her friends,
-becoming a better companion for her chums, her father, her brother; for
-camping, if it is anything, is a social art. It is far better for a girl
-to be out in the world which demands all of one’s attention, one’s eyes
-and ears and nose and feet and hands and every muscle of the entire
-body, than to be leading a sedentary life at home, or analyzing emotions
-or sentimentalizing about things not worth while. The big moose which
-unexpectedly plunges by provides enough emotions to last a long time;
-the land-locked salmon that threatens to snap the silken line, enough
-excitement.
-
-You can’t learn all that there is to be learned in the school of the
-woods through one camping expedition. It would be rather poor sport if
-you could. Don’t be afraid to ask questions about what you don’t know.
-Keep on asking them until you are wood-cultivated. The wilderness is
-your opportunity to make up for those vitally interesting facts about
-life which are not taught in schools. Above all, have a map of the
-country in which you are, and study it. Keep that map by you as if it
-were Fidus Achates himself, and refer to it whenever there is need. The
-girl or woman in camp who never knows where she is is a bore, sponging
-upon the good-nature and intelligence of others who have taken the
-trouble to familiarize themselves with the lie of the land. Such a girl
-never makes any plans, never takes the initiative, never gives anyone a
-sense of rest from responsibility. There are girls and older women who
-think it rather clever to be unable to tell east from west, north from
-south. I may say here that in camp they belong to the same class of
-foolish incompetents who in college boast that they cannot
-spell--presumably because they are devoting themselves to a much higher
-call upon their intelligence than anything so superficial as spelling!
-If camping means anything in the world, it means coöperation, and this
-coöperation should be all along the line.
-
-[Illustration: THE DIPPER.]
-
-If you have an innate sense of direction, train it. If you have none, do
-not venture out into the wilderness except with someone who has. Always
-tell people where you are going. If you are not familiar with the use of
-a rifle you would better have a shrill whistle or a tin horn to use in
-case you want to summon anyone. Sun and wind should be part of your
-compass; the trees, too. You will, of course, learn how to blaze a
-trail, and the sooner you do this the better, for it is good training in
-following out a point of the compass. The wilderness is full of signs
-of direction for your use, some of which are certain to be serviceable
-at different times, and some of which will not prove dependable. The sun
-rises in the east and sets in the west. At high noon of a September day,
-if you turn your back squarely to the sun, you will be looking directly
-north. The wind is a helper, too. When the sun rises, notice the
-direction of the wind, and, while it does not shift, it will prove a
-good compass or guide. If it is very light, wet the finger and hold it
-up. By doing this the wind will serve you as a compass. Remember, also,
-that the two lowest stars of the Big Dipper point toward the North Star,
-which is always a guide to be used in charting a wilderness way. Also on
-the north sides of trees there is greater thickness to the bark and more
-moss. This is, I suppose, because the trees, being unexposed to the
-sunlight on the north side, retain the moisture longer there. Some
-say, too, that the very topmost finger of an evergreen points toward the
-north. Even in civilization they usually do. To become familiar with a
-compass is a very simple matter. Every boy learns this lesson, and there
-is no reason why girls should not do the same. Never buy a cheap
-compass; it is not to be relied upon. To the amateur in the woods a good
-one is not a friend at which to scoff. A few expeditions out behind the
-cabin will teach you all you need to know about its use. If by some
-miscalculation a girl should get lost, let her realize then that the
-great demand is that she shall keep her head on her shoulders, where it
-has been placed, and where she will need to make use of it. Let her sit
-down and think, reviewing all that has happened, and trying to solve the
-problem of what she is to do. A panic is the last and worst thing in
-which she can afford to indulge. To most people at some time or other
-comes the conviction that they are lost--a conviction happily
-dispelled in nine hundred and ninety-nine cases out of a thousand. In
-this, as in everything, a miss is as good as a mile, and one does well
-to make light of unavoidable mistakes.
-
-[Illustration: FAWN]
-
-[Illustration: DOE]
-
-[Illustration: BUCK]
-
-[Illustration: CARIBOU]
-
-[Illustration: MOOSE]
-
-If, by any chance, you should be lost, don’t run around. If you have no
-compass or if darkness is coming on, settle down where you are. Devote
-your energies to occasional periods of shouting and to building a camp
-fire, keep your body warm and dry and your head cool. _You will be
-found._ And remember that there are no wild creatures to be feared in
-our camping wilderness. You have nothing of which to be afraid except
-your own lack of common sense. Here is a chance for your “nerve” to show
-itself.
-
-[Illustration: RED SQUIRREL]
-
-[Illustration: FLYING SQUIRREL]
-
-[Illustration: GRAY SQUIRREL]
-
-[Illustration: RABBIT]
-
-[Illustration: AMERICAN SABLE]
-
-[Illustration: CHIPMUNK]
-
-[Illustration: WEASEL]
-
-[Illustration: MINK]
-
-[Illustration: RACCOON]
-
-[Illustration: BLACK BEAR]
-
-[Illustration: PORCUPINE]
-
-[Illustration: SKUNK]
-
-[Illustration: WOODCHUCK]
-
-[Illustration: RED FOX]
-
-As you go through the woods, cross the ponds and lakes, climb mountains,
-your luncheon in your pocket, compass and knife and cup and match-box
-all ready and friendly to your hand; as you feel the wilderness
-becoming more and more your empire, be sure that you do not abuse the
-privileges which are revealed to you. The more gentle and considerate
-you are in this life which has opened itself up to you, the more it will
-tell you its secrets. That you should leave disfiguration and
-destruction and bloodshed behind you does not prove that you are in any
-sense a true sport. The camera is one of the best guns for the
-wilderness. It is better to be film-thirsty than bloodthirsty. A girl
-who is in earnest about camera shooting can test her “nerves” quite
-sufficiently for all practical purposes. How about facing, or chasing, a
-six- or seven-hundred-pound moose, plunging down through a cut or a
-trail, and having the nerve to press the bulb at just the right moment?
-Or a big buck? Or a little bear? Or a porcupine? A good kodak and some
-rolls of film are all that is needed to begin the work of photography. A
-fine way to do, if you intend to go into the matter seriously, is to
-get some book on nature photography and make a thorough study of it.
-Other books, too, there are, which will be full of profit for you as you
-come to know the wilderness life. Begin with Thoreau, John Burroughs,
-John Muir, Stewart White, Ernest Seton Thompson, and these will lead you
-on and out through a host of nature books and finally into a more
-technical literature on hunting, camping, and the wilderness life in
-general.
-
-I believe that in the end an intelligent study of the woods made with
-eyes and ears, heart and mind, notebook and book, will bring down more
-game than any shotgun or rifle ever manufactured. I have seen
-guide-books of northern wildernesses whose collective illustration
-suggested only the interior of some local slaughter house. No tenderfoot
-myself, for, when the first shotgun was placed against my shoulder, I
-was so little that its kick knocked me over, I do not write this way
-because I am unfamiliar with the pleasures of well-earned or necessary
-game, but because I have tried both ways and I prefer a friendly life in
-the wilderness. To kill what you see, just because you do see it, to set
-big fires, to be wasteful, to take risks in your adventures, are no
-signs that you know the woods--and they are most certainly no guarantee
-of your love.
-
-
-
-
-CHAPTER XX
-
-CAMP DON’TS
-
-
-Don’t forget your check list.
-
-Do make your plans early for the camping expedition.
-
-Don’t be dowdy in the woods. Dress appropriately.
-
-Do keep a clean camp. Otherwise you will go in for hedgehogs, skunks,
-flies, and other disease-breeding pests.
-
-If in doubt about drinking water, don’t drink it--at least, not till it
-is thoroughly boiled.
-
-Do be independent. Camp is no place for necklaces, however beautiful.
-
-Don’t start out camping with a new pair of shoes on your feet.
-
-Do keep from adding to the things you want to take with you, or you
-won’t be able to reach the “jumping off” place.
-
-Don’t forget your fly “dope.”
-
-If your appetite is good, be polite to the cook.
-
-Don’t forget the box of matches.
-
-Don’t be foolhardy. It might take too long to find you. If you feel that
-way, have somebody attach a tump line to you.
-
-If you have an open stove, when you go off for the day, be sure to close
-it.
-
-Don’t be afraid to ask questions--everybody does.
-
-Do help others with the work.
-
-Don’t cut your foot with the axe. It will not add to the pleasures of
-camp life.
-
-Dish-washing is not pleasant work. Do your share just the same.
-
-Don’t step on the gunwale of the canoe, and upset it, or trip over a
-thwart. The canoe is a ticklish craft.
-
-Do conform to the camp routine. Don’t keep the dinner waiting, delay
-the fishing expedition, or call out a search party.
-
-Don’t be ignorant of the topography of the region in which you camp. By
-not studying the map for yourself, you will give others a lot of
-trouble.
-
-Listen to what your guide says.
-
-Remember, I shall be glad to answer brief, pointed questions, addressed
-to me at
-
- CAMP RUNWAY,
- Moosehead Lake, Greenville, Maine.
-
-
-THE END
-
-
-
-
-INDEX
-
-
- Beavers, 88-89
- Beds:
- bough beds, 97-100
- browse bed, 100, 101
- sleeping bags, 103
- Birch bark, 9, 40
- Black flies, 10-11
- Blankets, 21
- Bloomers, 4, 18-19. _See_ Clothing
- Blouse, 4, 19, 22. _See_ Clothing
- Books, 20-21, 219
- Breck’s fly “dope,” 102
- Breck’s “Way of the Woods,” 7, 26, 45, 63
-
- Camera film, 20, 218-219
- Camp Fire Girls, 11, 115
- Camp habit, 139-146
- Camping grounds, 68-76
- sites to be avoided for, 73
- sites to be chosen for, 73-76, 181-192
- Can opener, 8. _See_ Cooking utensils
- Canoes, 193-208
- care in handling, 193-200
- cost of, 196
- length of paddle, 195
- paddling, 200
- Cascara sagrada, 5
- Check lists, 1, 96
- Cleanliness, 147-156, 168
- Clothing, 1-5, 13-20, 21-23, 165-166
- gloves, 5
- hunting suit, cost of, 18
- jacket, 18
- Cold cream, 5
- Combination suits, 3-4, 17, 165-166
- Cook, 37-45
- Cooking utensils, 8, 34-35, 62, 104-105
- Cooler, 8, 32-34
-
- Dishes, 8, 35
- Duffle bag, 2, 14
-
- Economy, 5, 107-117
- Equipment, 2, 8-9
- cost of, 8
- poncho, 100
- tents, 110-111
- tools, 9, 35
- Expenses, 107-117
- for food, 114
- for party of four or five, 108-111
- for tents, 110
-
- Feet, care of, 19
- Fires, 11, 77-86
- Fishing, 193-208
- fly, 202-204
- Fishing tackle, 200, 204-208
- Fly “dope,” 9, 35, 101-102
- Food, 1, 6-8, 24-36
- bacon, 28
- butter, 29
- cleanliness of, 30-31
- dried vegetables, 26-27
- flour, 27
- meat, 28-30
- milk, 32, 37, 114-116
- portage of, 24
- Footgear, 2, 3, 14-16
- Fry pans, 8, 62. _See_ Cooking utensils
- Fuel, 9-10, 40-42
- Furnishings, 11, 94-106
-
- Gloves, 5. _See_ Clothing
- Guides, 69, 85, 118-126
- assistance to, 123-125, 145
- character of, 122-123
- duties of, 119-121
-
- Hat, 4, 19
- Head net, 101
- Health:
- clean-working digestion and, 166-168
- eating and, 169
- hygiene and, 127-138
- physical culture drill and, 161-165
- rules for, 159-161
- water and, 10, 42-44, 76, 157-170
- Hunting suit, 18. _See_ Clothing
- Hygiene, 127-138. _See_ Health
-
- Jacket, 18. _See_ Clothing
-
- Knives, 8. _See_ Cooking utensils
-
- Matches, 40
- Moccasins, 2, 16. _See_ Footgear
- Mosquitoes, 10-11
- headnet and, 101. _See_ Hat
- netting for, 35
- tarlatan for, 101
-
- Neat’s-foot oil. _See_ Waterproofing
- Nesting pails, 8, 34
-
- Pockets, 4. _See_ Clothing
- Poncho, 100
- Privy, care of, 168. _See_ Sanitation
-
- Recipes, 45
- apples, 49
- bacon, 62
- baked beans, 59-60
- baking powder biscuits, 55-56
- boiling vegetables, 65-66
- bread-making, 51
- broth, 62
- buckwheat cakes, 61
- Chinese tea-cakes, 63
- chowder, 62-63
- corn bread, 56-57
- corn meal, 48
- corn pone, 60-61
- eggs, 54-55
- fish, 52-53
- fudge, 64-65
- gingerbread, 63
- macaroni, 48
- mashed potatoes, 61-62
- mayonnaise dressing, 66
- molasses cookies, 64
- mushrooms, 61-62
- olive oil, 65
- pancakes, 57-58
- partridge, 53-54
- penuche, 64
- rice, 48
- soups, 58, 59
- stewed fruits, 65
- stock, 46
- vegetable stew, 49
- white sauce, 63
- Reflector baker, 8, 39. _See_ Cooking utensils
-
- Safety pins, 5. _See_ Clothing
- Sanitation, camp health and, 157-170
- water and, 10, 30-31, 42-44, 76
- Skirt, 4, 17-19
- extra. _See_ Clothing
- khaki, 17
- tweed, 17, 22
- Soap, 5, 20
- Sporting catalogs, 103
- Sporting magazines, _Outing_, _Country Life in America_, _Forest and
- Stream_, _Field and Stream_, _Recreation_, _Rod and Gun in Canada_,
- 110
- Stockings, 3. _See_ Clothing
- holeproof, 16, 17, 19
- woolen, 16
- Sweater, 18. _See_ Clothing
-
- Tents, 110-111. _See_ Equipment and also Expenses
- Tin can camping, 26
- Tools, 9, 35. _See_ Equipment
- Tooth brush, 5
- Tooth paste, 5
- Trail, 209-220
- following the, 211-214
- independence on, 209-211
- lost on, 214-216
- walking, 70
-
- Vacation Bureaus, 115
- Viscol. _See_ Waterproofing
-
- Water, 10, 42-44, 76. _See_ Health and also Sanitation
- Waterproofing, 3, 14, 16. _See_ Footgear
-
-
-
-
- Transcriber’s Notes
-
-
- Depending on the hard- and software used to read this text, not all
- elements may display as intended.
-
- Inconsistent and unusual spelling and hyphenation have been retained;
- spelling and hyphenation differences between the body text and the
- index have not been standardised.
-
- Page 203: bating: as printed, possibly an error for baiting.
-
-
- Changes made:
-
- Footnotes and illustrations have been moved out of text paragraphs.
-
- Some missing punctuation has been added, some unnecessary punctuation
- has been deleted silently.
-
- Page 163: Item (2) has been moved to a new line.
-
-
-
-
-
-End of the Project Gutenberg EBook of Vacation Camping for Girls, by
-Jeannette Augustus Marks
-
-*** END OF THIS PROJECT GUTENBERG EBOOK VACATION CAMPING FOR GIRLS ***
-
-***** This file should be named 55110-0.txt or 55110-0.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/5/5/1/1/55110/
-
-Produced by readbueno, Mary Svela, Harry Lamé and the
-Online Distributed Proofreading Team at http://www.pgdp.net
-(This file was produced from images generously made
-available by The Internet Archive/American Libraries.)
-
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License (available with this file or online at
-http://gutenberg.org/license).
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need, are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation web page at http://www.pglaf.org.
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Its 501(c)(3) letter is posted at
-http://pglaf.org/fundraising. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at
-809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
-business@pglaf.org. Email contact links and up to date contact
-information can be found at the Foundation's web site and official
-page at http://pglaf.org
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit http://pglaf.org
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: http://pglaf.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart is the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For thirty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-
-Most people start at our Web site which has the main PG search facility:
-
- http://www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.