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-The Project Gutenberg EBook of The Botanical Lore of the California Indians, by
-John Bruno Romero and Ha-Ha-St of Tawee
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-Title: The Botanical Lore of the California Indians
- with Side Lights on Historical Incidents in California
-
-Author: John Bruno Romero
- Ha-Ha-St of Tawee
-
-Release Date: June 30, 2017 [EBook #55009]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-*** START OF THIS PROJECT GUTENBERG EBOOK BOTANICAL LORE--CALIFORNIA INDIANS ***
-
-
-
-
-Produced by Stephen Hutcheson and the Online Distributed
-Proofreading Team at http://www.pgdp.net
-
-
-
-
-
-
-
-
-
- The
- BOTANICAL LORE
- of the
- CALIFORNIA INDIANS
- with Side Lights on Historical Incidents in California
-
-
- by
- JOHN BRUNO ROMERO
- "HA-HA-ST OF TAWEE"
-
- [Illustration: Vantage Press Logo]
-
- VANTAGE PRESS, INC., NEW YORK
-
- COPYRIGHT, 1954, BY JOHN BRUNO ROMERO
- _Library of Congress Catalog Card Number: 54-8325_
- MANUFACTURED IN THE UNITED STATES OF AMERICA
-
-
- _To My Uncle_
- Chief William Pablo
- _of Mahum and Guana-pia-pa_
-
-
-
-
- Contents
-
-
- _Page_
- Preface vii
- The Story of the Indians of the Pacific Southwest 1
- Book of Herbs 6
- The Legend of Console Mineral Springs near Homuba Canyon 72
- Index of Herb Applications 77
- Index of Herbs 79
-
-
-
-
- Preface
-
-
-Of all the books written concerning the Indians of North America, I
-don't know of one which treats of the Indians' great knowledge of
-medicine, the vast store which was theirs of plants and herbs which
-possessed curative and healing qualities, many of them far superior,
-even today, to the medicine used by the white physician.
-
-There is a reason. In some instances the white man did not get the
-correct information from his Indian brother due to the latter's
-inability to make himself understood--this was, of course, also true of
-the former. Again, some information given was intentionally wrong due to
-the ill-feeling the Indian had for the white man. And again, many of
-those healing plants were held in such veneration by the Indians, that
-to impart their virtues to a white man was an unpardonable crime, and
-the punishment meted out to the offender was of the severest form.
-
-I am an Indian, proud of it and of my forefathers, whose bitterness
-toward the white man was only too well justified. But time changes all
-things and bitterness and hatred never made for understanding nor
-happiness.
-
-In this spirit I wrote this book, in the spirit of doing good. And in
-this I have the help and permission of my dear uncle, Chief Pablo, of
-the Mahuna tribe of Indians of Southern California, who permitted me to
-describe certain plants whose curative properties have been kept a
-secret by the Indians for over one hundred years. This is the first time
-they are made known.
-
-The Indian, living close to and with nature--the greatest teacher of all
-for those who have eyes to see--became nature's most intelligent pupil.
-Gifted with the keenest observation and the ability to reason, he
-searched the discovered plants which nature herself had provided for any
-ailment, sickness, or mishap which might befall him.
-
-I am sending this book out into the world not for fame, but as a
-messenger of goodwill and peace. May it be received in this spirit and
-accomplish its mission.
-
-
-
-
- The Story of the Indians of the Pacific Southwest
-
-
-A gruesome, terrible year, the year of 1825! The fatal year when
-thousands of Indians of the Pacific Southwest were destroyed by that
-merciless, frightful scourge, smallpox. And the tradition of its ravages
-is kept alive even today among the descendants of the few who escaped
-death.
-
-The tribal herb doctors at that time were wholly unprepared to combat
-this disease which wrought such fearful havoc. Sweeping along the entire
-Pacific Coast, it exacted a heavy toll of human lives, so heavy, in
-fact, that the number of Indians destroyed exceeded that of the American
-lives lost on the battlefields during World War I.
-
-The epidemic ravaged not only the Pacific Coast. It even spread over the
-adjacent territories, carrying death everywhere it struck.
-
-Not until the end of that terrible year did some of the Indian herb
-doctors begin to devote their attention to the disease. And then,
-calling upon all there was in their knowledge of medicinal plants, the
-chieftains, accompanied by their medicine men, held a council at which
-the matter of curing this destructive disease was brought under serious
-discussion.
-
-That memorable meeting took place in the world-famous Palm Canyon,
-bordering the eastern slopes of San Jacinto Peak--better known to us by
-its true native name of _Tahquitz_--situated at the extreme eastern part
-of Riverside County.
-
-After the adjournment of the meeting the chiefs and medicine men
-dispersed, returning to their respective tribes to resume their regular
-duties, each one with instructions to study ways and means which would
-effectively eradicate the scourge so greatly feared by all Indians.
-
-Now, among those who had attended the meeting was Senior Chief Andres
-Lucero, of the Mahuna tribe, who was looked upon by all Indians as the
-possessor of the greatest knowledge of botanical medicine, and a
-master-teacher among his fellow tribesmen who rightly considered him as
-being without a peer in his field--thorough research and
-experimentation. In his experimental work he was more successful than
-any other, having had many years of experience. In addition, he
-possessed valuable medical knowledge which for centuries had been handed
-down from generation to generation, each recipient becoming a true
-master in the field of Indian medical science.
-
-The men trained in the science of medicine were those who had a natural
-aptitude and inclination for the care of the sick--that is, men worthy
-of being selected to be taught anatomy and the various ailments of the
-human body.
-
-Evidence of this is to be seen in paintings and hieroglyphics found in
-our Indian caves, which, in due time, it will be my duty to use in
-photographic illustration in order to correct many erroneous
-interpretations existing in collections and writings.
-
-To return to the beginning of our narrative, Andres Chino Pablo, while
-deeply pondering one day on the problem of what to give his stricken
-people, bethought himself suddenly of how in previous years he had
-treated violent fevers.
-
-One was the fever which accompanied pneumonia and which was, at times,
-fully as dangerous as any fever known to mankind. But it was easily
-overcome through the administration of compounded herb steam baths.
-
-In the course of time "Black Measles" made, by mere accident, its first
-appearance in the Pacific Southwest, again causing widespread terror
-among the Indians. However, Chief Andres Lucero had already decided what
-to do to check the epidemic. Standing calm and cool one morning and
-facing the rising sun, he called his people to him, everyone, young and
-old. Like a shaft of granite he stood, straight and erect, his eyes
-scanning carefully each member of his tribe. At last, with tears in his
-eyes, showing how deeply moved he was at the woe of his people, he
-announced his decision. His words were few:
-
-"My sons and daughters, as the Great Spirit arises in the East, he comes
-to help us and he has given me the medicine and the power to cure all
-those of you who are sick. You will now go to the big cave where you
-will receive proper care and treatment. All of you shall go, even those
-who are not suffering from this devil's disease. And you will all be
-treated alike so that your blood shall be purified to guard you against
-the disease."
-
-In other words, to render them "immune," in our language of today.
-
-Now, one of the many caves in the San Jacinto mountain range, one which
-formerly had been used for religious studies in Chino Canyon, was
-converted into a cave-hospital and thousands of Indians were treated
-therein.
-
-Due to the supposition, at the time, that the measles, then an unknown
-malady among the Indians, was really another form of smallpox--the
-diagnosis made didn't differ materially from the latter--the conclusion
-arrived at was to treat the disease accordingly.
-
-A tireless and stubborn fight was waged by Chief Andres Lucero. Day and
-night he labored indefatigably, not only attending to his people, but
-also instructing other chieftains what to do and what to use, thus
-letting them share in his success in healing the sick.
-
-Later on, the disease appeared in Twenty Nine Palms, in Borrego Valley,
-Indio, Coachella, Yuma, Temecula, Mojave, Tehachapi, Soboba--in fact, in
-all the small Indian settlements throughout the desert and mountain.
-Chief Andres Lucero was extremely satisfied with the results of his
-labors which had laid the cornerstone of knowledge and preparedness for
-the year of 1859, when a true epidemic of smallpox made its appearance
-again.
-
-Investigations revealed that the scourge had started (_Temamaka_) to the
-north and had come (_Kichamba_) southward. Again the eye beheld the sad
-scenes of dead human bodies strewn along the valleys and mountains. The
-worst suffering was among the Indian tribes dwelling to the northward,
-who had shown a complete disregard of Chief Andres Chino Pablo, and paid
-no attention whatever to his messages and warnings.
-
-However, the Chief stuck to his post until he saw his people safe. Those
-who died were comparatively few. The dead were those who, becoming
-panic-stricken through memories brought to their minds of former
-happenings, had fled into the desert. Had they but conquered their fears
-and obeyed the Chief's orders, nothing would have happened to them.
-Those were the victims of the plague--the deserters from the tribes. The
-smallpox was kept well under control in the settlements with only a two
-per cent death rate, which means practically nothing when compared with
-a previous death rate of fifty per cent caused by the same kind of
-plague. In some localities it rose to almost ninety per cent. Truly
-those were dark days indeed for the American Indians.
-
-I shall now give, roughly, the medicinal plants used then and again in
-the same manner in the year 1918 when the "Black Plague," commonly known
-as "Spanish Influenza" was raging throughout the American continent and
-Europe. It was a strange coincidence, indeed, that a great many of those
-who escaped death from the enemy's bullets on the battlefield perished
-from the "Black Plague." The Indians, however, again won their battle
-against this frightful disease by the same means which had been employed
-against measles and smallpox with no loss of life whatsoever.
-
-What a worthy and successful experiment it had proved to be under the
-wise guidance of Chief Andres Lucero, of the Mahuna Indians of
-Guana-pia-pa! He was truly a noble character whose labors, love for his
-people, and self-sacrifice saved the lives of thousands of Indians, and
-without whose loyalty and kindness to other tribesmen, the American
-Indian in the Pacific Southwest would be an extinct race of people
-today, with no one to tell what had actually taken place in the wild
-mountain regions and the desolate desert, which were neither inhabited
-nor trespassed upon by the white race.
-
-The Indians compounded steam-bath herbs for the cure of "Black Measles"
-and smallpox from the following:
-
- Indian Name
- _Artemisia tridentata_ Ulu-ca-hul-vall
- _Larrea mexicana_ Ato-col
- _Piperacea_ Chu-co-pot
- _Eriodictyon glutinosum californicum_ Ta-que-bel
- _Adiantum capillus-Veneris_ Tal-wal
-
-Herb tea given to the patients was made from the following:
-
- _Ephedra_ Tut-tut
- _Sambucus pubens_ Haa-saat
-
-Please bear in mind that the Indian name Tut-tut bestowed upon the plant
-_Ephedra_ means something that pertains to the very sacred in Indian
-medicinal art. This sacred Indian name befitted the plant for the great
-medical value it possessed and for the important part it played in
-stamping out the horrible smallpox plague of 1857.
-
-Thus came about the saving of Indian lives.
-
-Help us save and preserve the wild plants for the benefit of mankind.
-
- Chief William Pablo, III
- _Medicine Man_
- _Mahum and Guana-pia-pa_
- meaning:
- _White Water and Palm Springs area, California_
-
-
-
-
- Book of Herbs
-
-
- Stomach disorders, worms, dysentery, diarrhea, etc.
-
-
- SISYRINCHIUM ANGUSTIFOLIUM
- (_Ind. Man-ta-ca_)
-
-Commonly known as Blue Star Flower Grass. Found widely distributed along
-the rich southern slopes of the lower coastal ranges. Effective in the
-treatment of functional affections of the stomach. In the form of tea,
-the entire plant was used to eradicate all kinds of stomach worms.
-Flowering season from March to April.
-
-
- DIPSACUS GLUTINOSUS
- (_Ind. Vaah-se-le-coo_)
-
-Known also as Monkey Flower, a plant not indigenous to any particular
-soil, grows abundantly in California in the lower coastal ranges, and
-also in the upper regions. Leaves, flowers, and stems were taken in the
-form of tea, and effected a thorough cure in severe cases of diarrhea.
-
-
- VITIS VULPINA CALIFORNICA
- (_Ind. Esq-urana-quat_)
-
-Also called Wild Grape. It occurs mostly along rich river bottoms and
-marshy soils generally. Usually associated with Wild Berry Vines.
-
-
- RUBUS VILLOSUS
- (_Ind. Pick-lam_)
-
-The Wild Blackberry. The roots of either of the two genera, boiled into
-a tea and given the patient, will afford permanent relief in mild cases
-of diarrhea. The roots may be gathered and used at any time of the year.
-
-
- CAPSELLA BURSA-PASTORIS
- (_Ind. Pa-sil_)
-
-Also called Shepherd's Purse. Probably one of the most common of all
-plants in Southern California soils, growing throughout the year on
-irrigated lands and on arid soils. Boiled into a tea it is a certain
-cure for even severe cases of dysentery. No more than two to three cups
-should be taken. This little plant is a blessing to mankind and should
-be made use of. It is the medicinal queen, and surpasses all others in
-cases of dysentery and diarrhea.
-
-
- HEDEOMA PULEGIOIDES
- (_Ind. Mo-cash_)
-
-American Pennyroyal. Considered as the greatest nuisance by farmers. As
-a curative agent in severe cases of dysentery it ranks next to _Capsella
-bursa-pastoris_. It is general throughout California, and blooms from
-August to September.
-
-
- ANTHEMIS NOBILIS
- (_Ind. Sa-mat-pl-ol_)
-
-American Field Camomile. A very common plant growing everywhere in
-California. It was used extensively for babies suffering from colic, and
-also to regulate unsettled stomachs.
-
-
- Painful congestion of the stomach.
-
-
- MALVA ROTUNDIFOLIA
- (_Ind. Mal-val_)
-
-American Common Mallow, compounded with blossoms of California Wild
-Rose, or the seed.
-
-
- ROSA CALIFORNICA
- (_Ind. O-chul_)
-
-American California Wild Rose. This beautiful wild rose-bush inhabits
-the coastal ranges, and may be found far inland along open spaces in
-heavy woodland abounding in rather rich and mulchy soil.
-
-Used in cases of stomach fevers, the ripe seed is given in the form of
-tea to relieve the stomach clogged with food as well as in so-called
-cases of painful congestion.
-
-
- MONARDELLA VILLOSA
- (_Ind. Tah-lis-wet_)
-
-Skirting for its habitat the high mountain lands, it is very seldom
-found anywhere else. It is a native of California, and is used chiefly
-for the relief of ordinary stomach-ache. When in bloom it is very
-fragrant and blossoms from late May till June. (American
-Horsemint--sometimes called Pennyroyal)
-
-
- Fevers and constipation of the stomach.
-
-
- ERYTHAEA MUEHLENBERGII
- (_Ind. Co-oniche-la-wa_)
-
-Its habitat is confined to a few localities in San Diego County, the
-coastal regions in Santa Barbara, Orange County, and in San Bernardino
-along the southern border of the Mojave Desert.
-
-It was used in the form of an infusion in cases of constipation caused
-by fever of the stomach.
-
-
- Fevers.
-
-
- JUNIPERUS CALIFORNICA
- (_Ind. Gla-wat-pool_)
-
-American Juniper Berry. Its habitat extends from our high mountain
-ranges in northern San Diego County to Monterey County. The berries have
-a short season, ripening in these regions from late in July until early
-in September. They were used for making tea or simply chewed in cases of
-La Grippe fevers. They may be gathered, dried, and stored for future
-use.
-
-
- Lung fevers.
-
-
- PAEONIA BROWNII
- (_Ind. Quel-ta-bat_)
-
-American Wild Peony. It inhabits shady canyons growing only on deep,
-rich, decomposed mulch. The blossoms are of deep red color, and the
-blooming season lasts from May until June. Its roots bear a strong
-resemblance to young sweet potatoes and were gathered to be used in the
-form of tea for complicated lung fevers. The tea has a decidedly bitter
-taste.
-
-
- Stomach fevers.
-
-
- VERBENA HASTATA
- (_Ind. Muy-u-vees_)
-
-American Wild Vervain. Inhabits the lower coastal ranges and pasture
-lands. Its blooming period is from late in May until July. This plant is
-remarkable for bearing three different colored blossoms--in some
-localities white, in others, pink, and then again, blue--all this owing
-to the mineral soil formation. The root is used for complicated stomach
-fevers.
-
-
- Fevers.
-
-
- MORAJAUM
- (_Ind. Saa-al_)
-
-Grows along rivers and lake borders. This plant, being of a semiaquatic
-nature, resembles some of our wild orchids and blooms but a short
-season. The entire plant is used in cases of fevers complicated with
-headaches.
-
-
- Eruptive Fevers.
-
-
- SAMBUCUS PUBENS
- (_Ind. Haa-sat_)
-
-American Elderberry. Indigenous to the coastal regions. The yellow
-blossoms were extensively used by all Indian tribes only in cases of
-measles.
-
-
- MIRABILIS CALIFORNICA
- (_Ind. See-wish-pe-yack_)
-
-American Four O'clock. The root of this plant served the same purpose as
-American Elderberry. Its habitat is Santa Barbara County, Calif., and it
-is not found anywhere else in a wild state.
-
-There are no records that it was used for other eruptive fevers such as
-smallpox, scarlet fever, etc. These were introduced into this country
-later on by white European adventurers and settlers, the first cases
-being recorded in 1825. These diseases were greatly dreaded by the
-Indians, and whenever any of them contracted this malady, they would
-invariably vacate the locality they were in, and move many miles away to
-virgin country.
-
-And, as a warning of danger to fellow tribesmen and to keep them away
-from the abandoned camp, all the rock mortars and clay pots were turned
-upside down and partly buried in the ground.
-
-
- Plant poisoning.
-
-
- GRINDELIA CUNEIFOLIA
- (_Ind. Mie-chowl_)
-
-Grows in alkaline soils and its blooming season is from August to
-September. The plant was used a great deal in cases of itching skin
-eruption caused by poison oak, and is a cure for such disorders.
-(American Gum Plant)
-
-
- RHUS DIVERSILOBA
- (_Ind. E-yal_)
-
-Botanical Serum. This is the poison oak itself, of which the roots,
-during the dormant period, are cut and properly dried. When taken in the
-form of tea in a quantity of not more than four ounces, it will render a
-person immune against any further poisoning. This is a bona fide Indian
-formula.[1] Blooming season from May to June.
-
-
-[1]I ask my readers not to try this serum pending further laboratory
- experiments. I plan to subject myself to exhaustive tests under
- scientific observation and to publish the results.
-
-
- Ulcers and diseases of the skin and feet.
-
-
- ANTENNARIA MARGARITACEA
- (_Ind. Te-bish-samat_)
-
-American Cotton Weed. Its habitat is all along the Southern California
-hill slopes, and the beautiful pearly flowers are used for ulcers and
-sores of the feet which fail to respond to treatment by other
-medicaments. The blossoms must be boiled. The liquid obtained is used to
-bathe the feet, and all parts of the skin affected. A very effective
-cure. The blossoms are also ground into a powder and applied to the part
-affected.
-
-
- Burns.
-
-
- SOLIDAGO NEMORALIS
- (_Ind. Pa-co-se-cheeh_)
-
-American Western Goldenrod. Its habitat is the river and creek bottom
-lands. Quite common in California, this plant has great healing power,
-especially in cases of old raw burns that have failed to heal properly,
-as well as major rotten ulcers. The leaves of the plant may be boiled
-and the liquid used to bathe the affected parts; while the pulp, as a
-poultice, is to be placed upon the burns and ulcers to promote
-disinfection and to hasten a rapid growth of new healthy flesh.
-
-_Solidago nemoralis_ has one other great virtue of considerable value.
-Two to three baths in a strong solution, prepared by boiling, will cure
-the Seven-Year Itch and free the victim from that terrible malady.
-
-
- Fistulas and running sores.
-
-
- PENTSTEMON CORDIFOLIUS
- (_Ind. Ting-gi-wit_)
-
-American Wild Fuchsia. A native of the coastal ranges, northward from
-San Diego County to Monterey, Calif., this dark-green shrub is very
-attractive to the eye. It bears an array of deep-red blossoms,
-well-formed in clusters, at the very tip of long slender branches. It
-was used as a poultice and a wash for fistulas and deep, pus-running
-ulcers.
-
-
- Eruptive scalp diseases.
-
-
- EUPHORBIA
- (_Ind. Te-mal-hepe_)
-
-A native of California, it is quite common on our inland fields. It is
-used for minor skin eruptions and scalp diseases. Used as a wash only.
-It blooms from early May to July.
-
-
- AMBROSIA ARTEMISIFOLIA
- (_Ind. Watch-ish_)
-
-American Common Ragweed. Grows in abundance in swamps and along
-waterways. There are two distinct species of this worthy plant, the
-dwarf variety and the gigantic kind. Either may be used for the same
-purpose as mentioned for _Euphorbia_. In full bloom from July to
-September.
-
-
- How to retain the natural color of the hair.
-
-
- ARTEMISIA TRIDENTATA
- (_Ind. Ulu-ca-hul-vaal_)
-
-American Common Sage. Habitat, the California desert. For a good many
-years this plant has been used to restore the color of hair, but the
-method used and practiced is far from that of our people, the Indians.
-And this can be traced back to the misunderstanding of the people who
-first introduced this use of sage for that purpose. Of course, washing
-the hair with it as a scalp treatment will do no harm, because the plant
-itself has soothing and healing qualities; but to maintain the natural
-color of the hair, or to restore gray hair to its former color, one must
-drink the infusion when compounded in the way we know. The plant blooms
-from April to June.
-
-
- Women's diseases.
-
-
- ARTEMISIA CALIFORNICA
- (_Ind. Hul-vaal_)
-
-Habitat, the coastal regions. The infusion made from this plant was used
-a great deal in cases of vaginal trouble. Blooming period from March to
-May. (American Wormwood)
-
-
- RAMONA POLYSTACHYA
- (_Ind. Qua-seel_)
-
-American White Salvia, playing a very important part in healing
-internally and removing particles of the afterbirth. The infusion from
-the roots was given to the patient to drink regularly in place of water.
-
-
- LARREA MEXICANA
- (_Ind. Ato-col_)
-
-American Creosote Bush. Its habitat covers the entire length and breadth
-of the Mojave Desert, San Bernardino County, and Riverside. This plant
-was used in cases of cramps of the stomach due to delayed menstruation,
-and in cases of this nature not more than one half of a cup of the tea
-was drunk. This plant is in full foliage from May to October.
-
-
- CHENOPODIUM AMBROSIOIDES
- (_Ind. Epa-so-tee_)
-
-Its habitat is in swamp bottom lands. The root of the plant was used in
-cases where the menstrual period had been overdue for five or as many as
-ten days. The plant itself has a rather offensive odor, but the boiled
-root is quite agreeable to the taste and very effective. The patient may
-drink as much of the tea as desired. Blooming season from March to late
-fall. (American Goosefoot)
-
-
- CRACCA VIRGINIANA
- (_Ind. Po-hiel_)
-
-American Garden Rue. A common garden shrub introduced into this country
-at the beginning of the early mission days.
-
-Although the odor of this plant is quite disagreeable to the sense of
-smell, the infusion is very rich in flavor and not bad at all.
-
-
- Flesh-wounds, knife-cuts, etc.
-
-
- ANEMOPSIS CALIFORNICA
- (_Ind. Che-vnes_)
-
-American Swamp Root. Habitat, swamps. This plant is plentiful in
-California--the territory where it grows wild could be measured in
-thousands of acres. When cut, dried, and powdered, it can be used for
-the disinfection of knife-cut wounds, and to draw and promote the growth
-of healthy flesh. (Spanish _Yerba Mansa_)
-
-
- GRINDELIA SQUARROSA
- (_Ind. Tanga-wet_)
-
-Habitat, low, sandy loam soils. For above-mentioned purposes this plant
-is very valuable from a medicinal standpoint, as it makes all wounds
-respond quickly to healing, when used as a wash and for disinfection of
-cuts. A wet pulpy poultice must be applied to the wounds for quick
-results. The plant blooms from June to August. (American Gum Plant)
-
-
- FRASERA
- (_Ind. So-cat-llami_)
-
-American Deer Ears. Habitat, the high sierras and coastal ranges. The
-infusion is used for the treatment of infected sores.
-
-
- CARDUACEA
- (_Ind. San-ca_)
-
-American Green Sage. Its habitat is the Mojave Desert, San Bernardino
-County and north of the southern borders of the San Joaquin Valley. This
-plant is very valuable, being very powerful and of great medicinal use,
-and much attention should be given it by men of science.
-
-The Indians used it universally in cases of serious and major
-wounds--the infusion being given the patient if symptoms of blood
-poisoning were present. Tetanus, commonly known as lockjaw, was easily
-overcome, thus eliminating the surgical operations so frequently
-resorted to by the medical profession. The infusion was also
-administered in cases of childbirth as a preventative of blood poisoning
-and gangrene with _Ramona polystachya_.
-
-
- OPUNTIA
- (_Ind. Tu-nah_)
-
-American Cactus Pear. Its habitat, the desert and dry lands. This plant
-was fully as important as _Piperacea_. The large leaves were scraped of
-their thorns and a plug made out of the leaf, according to the nature of
-the wound, and inserted into it, healing it quite rapidly--a first-class
-piece of botanical surgery.
-
-
- Healing.
-
-
- PLANTAGO MAJOR
- (_Ind. Pal-qua-ah_)
-
-American Plantain. Its habitat is swamps and localities where there is
-abundant moisture. The plant, like many others, was used to dislodge and
-draw deeply embedded poisonous thorns and splinters from the flesh. The
-operation was quite simple. It consisted of applying a light coating of
-suet on one of the leaves, this was covered with another leaf and then
-placed, tied down firmly, over the thorn or splinter to be removed. It
-usually requires about 10 hours for the thorn to appear at the surface
-of the skin. The same procedure can also be used by persons who have
-accidentally stepped on a rusty nail--thus avoiding danger of blood
-poisoning. The simple poultice described above will prevent that.
-
-
- CLEMATIS LIGUSTICIFOLIA
- (_Ind. Chee-va-tow_)
-
-The California Clematis is a sister plant of the Eastern Clematis, a
-very good healer in the treatment of skin eruptions, the infusion to be
-used as a wash.
-
-Inhabits the mid-coast and inland ranges, and, to the east, the
-territory where Daniel Boone's activities played their part and took
-their place in American history. Nothing, however, is mentioned about
-this plant at the time the Indians were pursuing him in the wilds of
-Kentucky, and yet it was one of the strong vines of _Clematis_ which
-enabled Daniel Boone to escape and save his life by cutting it with his
-hunting knife above ground and hurling himself far out, thus putting the
-Indians off his track.
-
-Myself an Indian, I have always admired Daniel Boone for his cool
-presence of mind. He was brave and fearless, although not a showman like
-Buffalo Bill and others whose exploits were chiefly founded on personal
-motives.
-
-
- Coughs, colds and sore throat.
-
-
- RUMEX HYMENOCALLIS
- (_Ind. Ca-na-ma_)
-
-American Wild Rhubarb. Thrives in dead, sandy soils, and is very common
-throughout Southern California. The roots are long and bear a close
-resemblance to sweet potatoes. The infusion made from it has an acrid
-taste, and, when used as a gargle several times in cases of cough and
-sore throat, it will be found to give complete relief. The plant blooms
-in June and July.
-
-
- PRUNUS SEROTINA
- (_Ind. Is-lay_)
-
-American California Wild Cherry. At home in the high mountain ranges. An
-infusion of the bark in spring or summer while the sap is running, or of
-the roots in winter when the tree is dormant, may be used for common
-coughs.
-
-
- PRUNUS ILICIFOLIA
- (_Ind. Is-lay_)
-
-Holly-Leaf Cherry. Used for the same purposes as _Prunus serotina_.
-
-
- SPIRAEA SALICIFOLIA
- (_Ind. Ha-ba-ba-neek_)
-
-American Queen of the Meadows. Its habitat is the low coastal ranges.
-The root of the plant was used for common coughs and chest colds.
-
-
- EUPATORIUM PURPUREUM
- (_Ind. Sa-ca-pe-yote_)
-
-American Joe-Pye Weed. It was used for the same purpose as _Spiraea
-salicifolia_ in localities where that plant couldn't be obtained,
-although the latter was greatly preferred for the extra medicinal
-qualities it possessed as a mild laxative. The root, when made into an
-infusion, is extremely pungent and rich in flavor, but agreeable in
-taste to most people.
-
-
- MARRUBIUM VULGARE
- (_Ind. O-o-hul_)
-
-American Horehound. Its habitat is the woodland. Although the infusion
-made from the leaves and flowers is rather bitter, it is very good for
-ordinary coughs and sore throats.
-
-
- Old dry coughs.
-
-
- AUDIBERTIAS STACHYOIDES
- (_Ind. Seel_)
-
-American Black Sage. This plant is one of the most valuable of all for
-the cure of deep dry coughs of long standing, which have settled in the
-bronchial tubes. This does not mean coughs of two or three weeks'
-duration, but those which have existed for a period of from four to six
-months and which have, therefore, reached a chronic, dangerous stage.
-
-The infusion was made full strength and given to the patient in small
-doses, hot--never cold--in the daytime, and one extra big dose before
-retiring.
-
-
- Blood hemorrhages of the lungs.
-
-
- DENNSTAEDTIA PUNCTILOBULA
- (_Ind. Ma-ciel_)
-
-American Hay-Scented Wild Fern. Its habitat lies in the high California
-mountain ranges. We are now coming to the tuberculosis line. Hemorrhages
-of the lungs, and common diseases which prevail to a great extent among
-people who, through neglect and irregular habits, intensify coughs and
-colds.
-
-It was nothing to an Indian to overcome these maladies of the lungs,
-which in his case were usually due to accidental injury. This wild fern
-bears oil nodules on the crown of the root system and they are available
-only at a certain period, from May to June.
-
-
- Coughs and asthma.
-
-
- ERIODICTYON GLUTINOSUM CALIFORNICUM
- (_Ind. Tan-que-bel_)
-
-Commonly known as _Yerba Santa_, this plant proved to be possessed of
-great medicinal merits, and was very soon adopted by the mission friars
-for its outstanding qualities in the cure of coughs, asthma, rheumatism
-and pneumonia, being rightly considered as far superior in this respect
-to any of the other medicines brought by them from Europe. In fact, so
-great was the medicinal usefulness of these plants and hundreds of
-others known to the Indians, that they soon became the objects of study
-and investigation, which, however, met with failure, due to the severe
-punishment meted out to any and all Indians for divulging any secrets
-pertaining to the medical history of plants used by the tribes. A
-penalty which was sufficient to deter them from any further misdeeds in
-that direction, and which they always remembered. Quite a contrast to
-the modern, elastic laws of our present civilization.
-
-
- ERIODICTYON CALIFORNICUM
- (_Ind. Que-bel_)
-
-American White Woolly Holly Plant is the sister plant of _E.
-glutinosum_.
-
-
- Cathartics.
-
-
- ERIOGONUM ELATUM
- (_Ind. Pa-va-coneel_)
-
-American Bottle-Weed. Its habitat lies in the volcanic regions of the
-Mojave Desert. This plant is rather peculiar in its growth, thriving on
-poisonous volcanic soils, where no other form of plant life can exist.
-The Indians of the desert regions used the plant as a physic, and it
-outranks _Rhamnus californica_ in this respect. The mission friars
-overlooked this plant for the reason that none of them ventured that far
-into the desert, valuing their lives above everything else.
-
-The infusion obtained from the plant was used in very minimum doses, and
-when unable to do that, a small branch was cut and a very small piece
-was chewed by the constipated person.
-
-
- RHAMNUS CALIFORNICA
- (_Ind. Hoon-wet-que-wa_)
-
-American Coffee Berry. Its habitat is the canyons of high mountain
-ranges along waterway banks.
-
-The bark was stripped off the trees, shade-dried and then ground in a
-_ca-wish-pat-os-vaal_, meaning the stone mortar and pestle generally
-used in those days, and even by druggists today, though made of
-different material. The prepared powder was used to a great extent at
-full strength in cases of constipation, and was administered in
-well-measured doses, but not in excess.
-
-Owing to its medicinal properties this tree-plant was introduced into
-European countries where it gradually became the outstanding cathartic
-of all.
-
-And this is the _Rhamnus californica_, the medicine of the Indians,
-named by Junipero De Serra _Cascara sagrada_--"Sacred Bark."
-
-
- Kidneys.
-
-
- EQUISETUM HYEMALE
- (_Ind. Po-po-ot_)
-
-Its habitat is confined to swampy lands. This plant is very fond of
-water, and attains a very vigorous growth under these conditions. Due to
-its aquatic nature, the plant, when fully matured, was gathered,
-shade-dried and an infusion made which was used solely in the treatment
-of prostate gland trouble. (American Horsetail)
-
-
- EPHEDRA
- (_Ind. Tut-tut_)
-
-Its habitat is the desert lands of California, northwestern Arizona, and
-Nevada.
-
-This evergreen, shrubby plant was held in high esteem by all the
-Indians, and a good supply of it was always kept on hand for general
-use. The infusion made from it was used regularly to flush the kidneys.
-The tea is of a very delicious taste. A person cannot help liking it,
-and it also helps to purify the blood. (American Tea of the Indian)
-
-
- PELLAEA ATROPURPUREA
- (_Ind. Cala-wala_)
-
-American Purple Cliff Brake Fern. Its habitat: the high mountain ranges.
-This useful little fern grows abundantly on most of the limestone
-formations and is seldom found anywhere else. Like _Ephedra_ it makes a
-delicious tea, which is used more or less for the same purpose, to flush
-the kidneys and to tone and thin the blood in severely hot summer
-weather as a preventative against sunstroke.
-
-
- Blood pressure, sunstroke.
-
-
- ERIOGONUM ELONGATUM
- (_Ind. Te-ve-na-wa_)
-
-This plant is an inhabitant of the Mojave Desert. There are two
-different varieties, one of them being quite common on arid lands and
-side hills along our coastal highways. The other is the best, however,
-and, as a blood tonic, compares very favorably in medicinal worth with
-all others recommended.
-
-The latter was used by the Indian for special cases of high blood
-pressure and hardening of the arteries.
-
-It was generally used by Indian runners, and taken before and after a
-long-distance run over rough country.
-
-
- Sedatives.
-
-
- VERONICA OFFICINALIS
- (_Ind. Ca-wish-hubel_)
-
-American Speedwell.
-
-
- MENTHA SPICATA
- (_Ind. Ga-vish-ho-ba-jat_)
-
-American Garden Spearmint. Habitat, the lower marshy coastal regions.
-
-
- ILYSANTHUS BRACHIATUS
- (_Ind. Samat-hubel_)
-
-American Mountain False Pennyroyal.
-
-
- MENTHA CANADENSIS
- (_Ind. Samat_)
-
-Both _Ilysanthus_ (above) and _Mentha Canadensis_ inhabit the high
-mid-coastal ranges and are frequently found lining the borders of
-mountain streams in beautiful settings of wild ferns. (American Mint)
-
-
- MICROMERIA DOUGLASII
- (_Ind. Ya-mish-hubel_)
-
-Mint Family. A rare plant and found only in a few localities on the
-mid-coastal ranges, as in Orange County, San Juan Capistrano, at Hot
-Springs, situated on the southern slopes of the Trabuco mountains, Los
-Angeles County, Fish Canyon, Pasadena in Santa Barbara County, the heavy
-woodlands of Montecito Valley and in the Old Spanish Grand Rancho, San
-Leandro. It is also found northward as far as San Francisco at Angel
-Islands. The infusion was taken to soothe the nervous system in cases of
-insomnia.
-
-
- Catarrh of the head and nasal chambers.
-
-
- PLATANUS OCCIDENTALIS
- (_Ind. Ci-vil_)
-
-American Sycamore. It is an inhabitant of the California mountain
-ranges. The underside of its leaves bears a very fine yellowish moss,
-which the beautiful little hummingbirds like to use for building their
-tiny nests. In fact, they prefer it to any other material on account of
-its extreme softness.
-
-These leaves are valuable as an effective cure for old chronic cases of
-catarrh, when the catarrh has passed into internal ulcers, which
-continually discharge material of an offensive odor.
-
-The moss scraped from the underside of the leaves, carefully and
-patiently enough to have a sufficient supply to compound it with the dry
-powdered yolks of the eggs of quail and an infusion of _Andromeda
-polifolia_ was also made and used as a nasal douche, to cleanse the
-conduits, followed afterwards by sniffing the powdered compound before
-retiring for the night.
-
-
- HELENIUM AUTUMNALE--HELENIUM NUDIFLORUM
- (_Ind. Pe-bah_)
-
-American Sneeze-Weed. Both inhabit swamps and mountain springs.
-
-
- ANDROMEDA POLIFOLIA
- (_Ind. Ho-bef-zo-bal_)
-
-American Moorwort. This is found only at very high mountain altitudes.
-
-
- Toothache and pyorrhea.
-
-
- ACHILLEA MILLEFOLIUM
- (_Ind. Pas-wat_)
-
-American Yarrow. This plant bears a strong resemblance to the Wood
-Betony, which is poisonous, and both may, in their wild state, be found
-side by side in the same locality. It is indigenous to the mid-coastal
-range woodlands.
-
-Persons suffering from a severe toothache can cut the tips of the leaves
-of _Achillea millefolium_, roll them into a small pellet and insert it
-into the cavity of the aching tooth. You will be surprised how quickly
-the pain disappears.
-
-
- ERIOGONUM
- (_Ind. Pas-vaat_)
-
-This inhabitant of the Mojave Desert, with its golden yellow flowers, is
-a treat to the true lover of nature. Its blooming season is in its full
-glory during the month of October when everything else in the way of
-flowering trees and shrubs is lying dormant. Thousands of acres in the
-desert may be seen carpeted with this golden color, blending with that
-of autumnal foliage and geological soil formation which also glows in
-many tints, offering wonders of inspiration to the artist--the greatest
-interpreter of the works of nature next to the botanist, geologist and
-naturalist.
-
-For centuries _Pas-vaat_ has been used by the Indians to keep the roots
-of the teeth and the gums in a state of health. Whenever pyorrhea was
-present and the teeth threatened to become loose, an infusion of the
-flowers and leaves of the plant was made and regularly used as a
-mouthwash. Although its taste is very bitter, holding the liquid in the
-mouth for a few minutes daily will prevent and cure pyorrhea and tend to
-the firm setting of the teeth.
-
-
- QUERCUS RUBRA
- (_Ind. Qui-neel_)
-
-American Red Oak. The juice obtained from the bark is a very efficient
-means for straightening and setting loose teeth, but it has no effect on
-pyorrhea.
-
-
- PERSEA and VANILLA PLANIFOLIA
-
-American Avocado, or Alligator Pear. Our Indian brothers of the North
-Central American states use the seeds of the avocado in the treatment of
-pyorrhea, although only in the form of powder. It is very good and
-efficient for toothache, as is also an infusion made of the vanilla
-bean.
-
-
- Fever and chills.
-
-
- ROSA GALLICA
- (_Ind. Mal-va-pol_)
-
-American _Malva rosa_. This rose tree has to some extent been the
-subject of discussion among some of our botanical explorers and the
-result was always one of indecision.
-
-Now let us look back a few years before the founding of the California
-Missions, and thus settle the dispute for all time. Twelve miles
-eastward of the Santa Barbara Mission is a small village by the name of
-Carpenteria, and at one time, this village was one of the largest Indian
-settlements in existence.
-
-Before the arrival of the mission friars this place was a dense forest
-of the giant elm, _Ulmus pubescens_, a tree which is very soft and easy
-to work and the Indian settlement became the scene of great
-boat-building activity. The biggest and best trees were selected, hewed
-out and shaped into boats, and their boats were later used to navigate
-from Santa Barbara across the channel to Santa Rosa Island and other
-points. The Indians traded with the inhabitants of these islands, and
-thus they attained a great deal of magnetic iron in exchange for the
-wild products of the Pacific coast mainland. The magnetic iron was of
-general use among the Indians, being made into hammers, axes, scraping
-and cutting knives, fighting weapons, etc., all made in true Indian
-mechanical design.
-
-Other valuable rock materials were also traded for, such as obsidian for
-arrowheads and small mortars, metates made of the volcanic rock found on
-the islands, and also ironwood. These were all materials much preferred
-by the Indians to those of the mainland, which were rather unfit to
-shape into stone utensils because they did not have the proper cleavage.
-The Santa Barbara mountain ranges offered none of these materials--only
-the minerals, Ullmannite, Oligocene rock and red jasper which sometimes
-served as passably fair substitutes.
-
-Referring again to the trade articles of the island of Santa Rosa, the
-Indians, like their white brothers, liked to change and use different
-medicines. While navigating the rough sea across the Santa Barbara
-channel in their little boats, some of them would sometimes catch cold
-from getting wet and being exposed to cold winds. When reaching the
-islands some would have a high fever and chills, and then aid was given
-them in the form of _Malva rosa_, this being the plant used to break up
-the fever. And it will do so if properly administered. The Indians had
-so much faith in its value that they brought some of the seeds to the
-mainland where they were planted.
-
-Later, on its introduction among other Indian tribes of the coastal
-belt, the plant found its way north- and southward until the coming of
-the California mission founders. They learned of the plant's medicinal
-value through Indian information, and were only too glad to adopt it for
-their own use--that plant and many others which proved superior to those
-brought by them from Europe and which they then discarded.
-
-Thereupon the friars adapted themselves to the care and use of the herbs
-of the Indians.
-
-This is the story of the _Malva rosa_ after which the island of Santa
-Barbara bears its name _Santa Rosa_, or "Holy Rose," and botanically
-_Rosa gallica_.
-
-
- Fractures.
-
-
- ULMUS PUBESCENS
- (_Ind. He-wa-wa_)
-
-American Elm. We have seen that the beautiful elm was used by choice as
-a light, soft boat-building material. It played also a very useful and
-important part in the adjustment and healing of broken and fractured
-arms or legs. The work was very simple and effective. The patient was
-placed in bed, or what was known in those days as the _un-wet_, meaning
-bearskin mattress, to lie down and rest till the Indian runners returned
-from the forest with the stripped bark of the elm, which was very
-carefully selected and had to be free of woody knots, with the inner
-side of the bark as smooth as silk. These large strips were cut to mould
-and fit clear around the broken bones, then tied with wet buckskin. This
-was done to allow contraction of the buckskin with that of the green
-juicy bark of the elm, while the fevered and swollen joint absorbed the
-juice of the bark.
-
-Care was taken to add more juice extracted from the tree to the bark
-strips to prevent quick contraction which would be very painful, due to
-swelling and counterpressure from the drying bark. The time involved in
-healing broken bones could well be considered two thirds of the time
-taken under the hands of modern skilled surgeons.
-
-In parts of the country where the elm wasn't available a freshly killed
-rabbit, its skin quickly removed and slipped onto the broken joint
-served equally as well, only it required more time to heal.
-
-
- Blood specific, purifier and tonic.
-
-
- FOUQUIERIA SPLENDENS
- (_Ind. Gaiesh-pohl_)
-
-American Desert Candlewood. Spanish, _Ocotillo_. This plant's habitat is
-the southeastern wings of the Mojave Desert, and the locality best
-suited to its growth is Borrego Valley at the northern border of San
-Diego County. This great valley, at one time very rich and fertile, was
-used by the Indian tribes of Chief Hobo-yak of Ca-we for the raising of
-considerable livestock. This particular spot commanded an extensive view
-of the desert territory, as well as the mountain peaks surrounding it.
-From the top, a clear view could be obtained toward north, northeast and
-southeast to the Mexican border, and it afforded a natural fortification
-for the aggressive Ca-we Indians.
-
-There still remain a few of the sand-dune forts heavily overgrown with
-creosote bushes. These forts are deeply recessed, formed in the shape of
-a horseshoe, its outlet serving as an entrance at the same time.
-Pointing northward toward the high mountain ranges, the graves, or
-burialground of the Indians, are located just outside of the fort and a
-few feet to the left from the outlet on a well-arranged plot of ground.
-
-The interment was simple. After a grave had been dug, it was filled with
-dry wood and set on fire until a good bed of charcoal was attained;
-after which, the defunct together with his belongings was placed upon it
-and left to burn as the grave was covered.
-
-Cremation took place slowly but surely.
-
-Little evidence was left for the grave robber or the anthropologist. And
-still less for the archaeologist, as the defunct's pottery and rock
-mortars also were disposed of by being broken into thousands of pieces,
-and then scattered over the grave.
-
-There is more to be said about this historical valley in that it was the
-main artery of caravan travel of the intrepid American and Mexican
-pioneers, and of the Spanish explorers, who all in turn were met and
-held up by the Indians for information. Those not offering resistance
-were allowed to pass through the territory unmolested--provided, of
-course, they wouldn't hang around the valley.
-
-However, quite a number of bloody battles took place there, between
-Indians and whites, as the latter, having had some experience with
-hostile Apaches when crossing the desert, misunderstood the signals of
-the Ca-we Indians. Instead of waiting to see what they wanted, the
-leading scouts of the caravan ordered every man to stand by and, as the
-Indians came near, they opened fire on them. This didn't prove of
-benefit to the pioneers and only resulted in disaster, thus putting an
-end to their journey.
-
-Even to this day many of their belongings are kept well secured in the
-bosom of Borrego Valley. Sand dunes uncovered now and then by desert
-winds prove there is a possibility of their all being recovered in time
-and preserved as historical relics of days gone by.
-
-At the northwest end of the valley are the historical camp grounds of De
-Anza, the Spanish explorer, who was the only one ever known to have put
-up camp in the valley in those days.
-
-And this marked the beginning of darker days for the Indians. First came
-the Spaniards, then the Mexicans and last the American gringos. They all
-passed there, but none had the least suspicion of what was to take place
-in the future. De Anza, while resting up for a short period, explored
-among the surrounding mountains in search of a pass which would lead
-westward. In this the Indians helped him by pointing toward the Pacific
-coast. De Anza reported to his superiors the finding of emeralds, but in
-this he was mistaken as the precious stones found in those mountains are
-mostly tourmalines in a great variety of tints, including green. This
-probably accounts for De Anza's naming them emeralds. They also occur in
-red, pink, yellow, white and black, with spodumene crystals in violet
-and purple.
-
-The floor of the valley also yields carnelian milky quartz, bloodstones,
-as well as fossilized wood and jasper. These beautiful precious stones
-have found a place among the gems of the world and are well-known among
-mineralogists. In the traditional history of the Indians, De Anza is
-still remembered for the discipline and control he kept over his men, a
-fact which greatly facilitated his progress. And his goodwill and
-kindness toward the Indians were of the purest humaneness, standing out
-brightly as attributes of genuine manhood. Very few Spaniards could
-boast of such qualities--they ordinarily were brutal, and their history
-was written in blood in those days.
-
-The Mexican soldiers who arrived later, by way of this valley, committed
-frightful excesses among the Indians, even assaulting and outraging the
-fair daughters of Ca-we. A horrible tragedy marked the sequel to those
-days of terror and bloodshed.
-
-Then, in the rising dust on the northeastern horizon appeared a
-newcomer, General Kearny, in command of his gallant dragoons, following
-the course De Anza had taken. He had no trouble making the pass as his
-men were under strict military discipline and the blue uniforms worn by
-officers and troopers caused much admiration among the Indians. Little
-did they know, however, that behind this army was a power and authority
-which could be exercised without cause or provocation in the name of the
-government of the United States--and that was exactly General Kearny's
-mission: to retake the lands held by the Mexicans as their own at San
-Pasqual. He became engaged in a heated battle with Mexican soldiers and
-civilians and his casualties were so heavy that he faced defeat. As a
-last resort, he appealed to the Indians chiefs for help, and the Ca-we
-Indians, remembering only too well the atrocities and brutalities
-committed upon their women by the soldiers of Mexico, granted the
-General's request and dispatched five hundred warriors to aid General
-Kearny.
-
-Arriving at the battlefield, the Indian braves attacked the Mexicans
-from all sides, thus saving the day for General Kearny who had but a few
-of his men left.
-
-As to the kind of report he made to the War Department, and whether he
-took all the credit for having won this bloody battle whereas, by
-rights, the Indians alone were responsible for the victory, is not known
-to us. But we have every reason to believe that the report was in his
-favor in order to shield the command from embarrassment were it to
-become known that Indian aid and tactics had been the deciding factor.
-At any rate, up to the present time, Indian records don't show any
-letter of acknowledgment ever having been received from the United
-States Government for the service rendered General Kearny.
-
-Instead of receiving at least a "Thank you," they were from that time on
-looked upon as "easy," believing anything that was told them--and this
-was proved to their own satisfaction in 1851-52. No doubt some of our
-fellow citizens do not know what this means. Therefore, to elucidate a
-little, let me say that this was the time when a benevolent government
-sent a very able regiment of politicians out here in command of a few
-army engineers.
-
-These engineers executed their commission in a first-rate manner and
-negotiated and signed 18 treaties with the signatures also of 400 Indian
-chiefs. And the Indians turned over more than one hundred million acres
-of fertile lands to the government, leaving a reserve of ten million
-acres to the Indians. The larger acreage was to be paid for, as per duly
-signed agreement, at the rate of $1.25 per acre, and to this day the
-Indian is still waiting for it. The politicians, however, lost no time
-but took over as much as they could of these rich Indian lands and
-eventually the entire open country was known as the Ranch of Senator
-"This," or Senator, Congressman, or Colonel "That."
-
-That the longest road has a turning was proved by the battle of San
-Pasqual: it opened the Indians' eyes to many things--such as, that had
-they but stayed out of it or used our forces otherwise, a different
-story would be told. The Indians were expelled from the Borrego Valley.
-We need no explanation here that they were good strategists and fighters
-and their holdings there were needed for the purpose mentioned. The
-valley has been donated by these patriotic and liberal politicians to
-the State of California and, by law, has become its property, and a
-state park.
-
-And from high on its mountain top, the men of Ca-we may look down into
-the valley and think of its past history with an ache in their hearts.
-Only a few make a yearly trip there, for the purpose of gathering a
-goodly supply of medicinal plants and the _Ocotillo_ or Indian
-Poinsettia Candlewood.
-
-
- Blood tonic.
-
-
- SALIX WASHINGTONIA
- (_Ind. Ke-cham-ka_)
-
-American Willow Tree. This is a common inhabitant of most of our swamps
-and rivers and is occasionally met with far inland. Like the elm tree,
-it is very fond of water, and both species may be found growing together
-in the desert or dry mountain gorges. We should, therefore, always look
-for such places when in want of water--for it is sure to be close to the
-surface and can be had by digging a few feet underground.
-
-The Indians, when traveling across country, always stopped at such
-places where these trees were growing, and water was obtainable very
-quickly in sufficient quantities for domestic use. Don't get discouraged
-if you don't find water seepages on the surface. You must remember that
-the elm and the willow growing around that ancient fountain consume most
-of the water coming upward to the surface.
-
-These sources of liquid supply were once the watering places for
-migratory birds flying east or northward, and by means of their
-droppings these trees became habitants of these wild regions.
-
-Concerning the medicinal value of the willow tree, the Indians would
-take the leaves and pound them in the stone mortar, after which the pulp
-was put into water where it was allowed to remain a few hours. The
-liquid was then taken like any other beverage, the patient first having
-taken a bath to prevent a cold, and to keep the blood at the proper
-temperature.
-
-The tea has a decidedly bitter taste. During the dormant season of the
-trees when the leaves were not available, the bark was stripped from the
-tree and served the purpose just as well.
-
-
- TABARDILLO
- (_Ind. Pees-wel_)
-
-This strawberry-leaved plant grew in our time in abundance throughout
-the lower coastal ranges and valleys; but when the white pioneers in the
-early days began clearing the land for agricultural purposes, it marked
-the destruction of this and other valuable plants also.
-
-Therefore, this plant is now totally extinct in the lower coastal
-plains, but still available in a few remote places in the higher ranges,
-where it is gathered by the Indians for home use.
-
-Tea is made from the plant, and all the members of the family partake of
-it for at least one full month each year.
-
-The infusion made from the root is of a clear, wine-red color, and is
-extremely beneficial as a blood tonic.
-
-
- HOSACKIA GLABRA
- (_Ind. Su-cot_)
-
-American Deer Grass. Inhabiting the high coastal ranges, this beautiful
-little flowering grass when in bloom, during the month of May, appears
-to be almost a massive bouquet of carnations among the greenery of the
-mountain slopes.
-
-Deer are frequently found foraging in places where the _Hosackia glabra_
-grows, as they are very fond of the grass, and the Indians, as a rule,
-pick such localities to hunt in.
-
-The infusion made from the plant is rather aromatic and, if taken
-regularly, it will help to build up the blood.
-
-
- Antidote.
-
-
- PIPERACEA
- (_Ind. Chu-co-pat_)
-
-Habitat, rich northern mountain slopes. It grows mostly in underbrush,
-but is sometimes found on cleared land. It was gathered, dried and then
-ground in the rock mortar to a very fine powder, for use when our people
-exchanged poisoned arrows for bullets on the field of battle. Our
-poisoned arrows were more effective than bullets, as a scratch would
-send an enemy to eternal rest. Today we still use this plant in the
-treatment of trachoma, and rattlesnake, black-widow and scorpion bites.
-(American Pepper Plant)
-
-
- Poison.
-
-
- ESCHSCHOLTZIA CALIFORNICA
- (_Ind. Tee-snnat_)
-
-American Golden Poppy. The true native flower of our western domain--the
-flower of the beautiful, rich golden color. However, being a poisonous
-plant, the poppy fields were of no use to the good morals and medical
-practice of the Indian doctors in the days gone by. But the notorious
-witch-doctor, having more of the devil in him than of anything else,
-made general use of this plant to compound some of his poisonous
-medicines in his irregular and evil practice. This may be strange to
-learn, but we had its counterpart among other races--the white race
-included--where witchcraft with its incantations, love potions and
-straight poisoning of humans played quite a role. And so it was here
-among the Indians. For instance, if a woman became enamoured of a
-certain man and the object of her affections paid no attention to her
-advances, whether his regards were already placed in some other quarter,
-or for other reasons, this was sufficient for the woman who, having had
-her immoral desires thwarted, resorted to the witch-doctor. He would
-compound a preparation with the poppy as one of its main ingredients.
-This was then given to the innocent victim with the help of a second or
-third party, either in a solid or liquid form, and in less than
-twenty-four hours after partaking of it the poor fellow's mentality
-became befogged and powerless, and was thus easily controlled by the
-evil woman.
-
-When such a case was brought to the attention of the chief of the tribe,
-orders were given to bring the malefactors in to be tried before the
-rest of the chiefs.
-
-The leaders of this evil practice, if found guilty, were condemned to
-exile, and, under a guard of warriors, taken far out into the desolate
-desert with the death penalty hanging over them, should they ever
-return.
-
-The poisoned victim was placed in the hands of the tribal doctor who
-gave him an antidote which counteracted the poison given by the
-witch--something which no white doctor has been able to do in spite of
-his knowledge of medical science and chemistry. Cases of such nature
-have happened among Indians and yet the patient's normal state of mind
-and health was restored.
-
-
- ASTRAGALUS MOLLISSIMUS
- (_Ind. Po-gat_)
-
-American Locoweed. A good many years ago this poisonous plant was
-powdered and used to dope race horses, as the Spaniards were very fond
-of this sport of kings. And since they were the great landowners when
-the Americans began to come in, this sport became more popular than
-ever. Money was wagered against large tracts of the Mexican-Spanish
-lands in behalf of their favorite horses, and at times amounted to many
-hundreds of acres of the richest and most fertile land. It was this very
-poisonous _Astragalus mollissimus_ that was responsible for the
-transference of large Spanish and Mexican grants into the hands of
-Americans.
-
-The Indians, being well-informed and cognizant of the fraud being
-perpetrated at the expense of their good friends, revealed to them the
-tactics employed and, for a small compensation, offered to recover for
-them some of their losses. This offer was gladly accepted and, in
-consequence, the Mexican landowner would again challenge the former
-American winner, whereupon a date was set for the race.
-
-Under cover of night the Indian would watch over the horse that was to
-run until the day of the race, when he would appear in order to redeem
-his promise. Although this may cause surprise, it was only a little
-Indian trick, playing its part of revenge on deceiving, dishonest
-persons.
-
-It was clean, honest revenge, not requiring the poisoning of one of our
-most highly valued domestic animals, and this is how it was done.
-
-The Indian rider concealed under the bosom of his buckskin shirt two
-pieces of skin, one from a fresh bearskin and the other from that of a
-mountain lion. When both riders were lined up for the race and right at
-the moment of taking off, the Indian, with a quick jerk, would pull both
-skins--which were hanging on a string--from under his shirt and his
-opponent's horse, quickly scenting them, would stop and balk, throw up
-his head and look fearfully around in all directions.
-
-The Indian made the wire easily and thus the other horse's deceiving
-owner lost the race and also his ill-gotten gains, proving again that
-crime, in any form, doesn't pay in the long run.
-
-
- Hair tonic, hair and scalp diseases.
-
-
- LARREA MEXICANA
- (_Ind. Ato-col_)
-
-American Creosote Bush. I have mentioned the use of this shrubby bush in
-the beginning for another disease. It was used by the Indians for
-various maladies which I shall describe toward the end of the book.
-
-The plant was one of the principal herbs used to eradicate dandruff and
-the infusion, when used as a hair-wash once a week for a period of about
-two months, will be found enough to rid a person of dandruff thoroughly.
-Its one drawback, if any, is that it will make the hair coarse, although
-on the other hand, very strong. It was also used as a disinfectant and
-deodorizer of bodily odors by sponging the body with the full-strength
-infusion.
-
-
- LOPHOPHORA WILLIAMSII
- (_Ind. Am-mool_)
-
-American Desert Agave or Button Root. Indigenous to the Mojave Desert,
-San Bernardino County, East Riverside County and the Borrego Valley
-situated at the northern end of San Diego County, and thence
-southeastward to the Mexican border. The Indians made special trips to
-places where this plant grew, and spent several weeks at a time in
-harvesting it. The root is very important and yields the proper
-ingredients to compound one of the finest hair tonics known--greatly
-superior to the best on the American market of today.
-
-After gathering the plants, the Indians roasted the leaves in covered
-underground rock pits. After this was done they underwent a sun-drying
-process, following which they were cut into small square pieces and
-stored away for winter use in hermetically sealed earthen _ay-as_.
-
-The plant was put to many other uses which I shall not divulge at this
-time, as it would probably invite total extermination of the desert
-agave, as occurred in the case of the bison and the messenger dove.
-
-
- Ringworms and scalp germs of the hair roots.
-
-
- MICRAPELIS MICRACARPA
- (_Ind. Yal_)
-
-American Thorny Cucumber. This beautiful vine is very common through the
-lower and upper coastal ranges. Wherever you may go you will see the
-thorny cucumber. It is very bitter to the taste and the seeds are very
-pretty, running into the various shades of white, yellow, gray, black,
-olive-green, brown, and red.
-
-In the '90s the white people discovered that they could be worked into
-portieres, hanging ornaments, etc., as they looked so beautiful and the
-fad became so strong that young and old would search for these seeds all
-over the country with the result that the plant became almost extinct,
-the usual net result when the white man took a fancy to certain plants
-or animals. However, in this instance, kind Mother Nature hid a few
-seeds away among and under the carpet of autumn leaves which in time
-replaced the destruction wrought by the white man.
-
-One should know that we, the so-called savages, never destroyed
-wantonly, and when we gathered the flowers, seeds, leaves and bark of
-plants, we did so for a useful purpose, not to strew them along the
-highways as the custom is among certain humans of today.
-
-_Micrapelis micracarpa_ was used in the treatment of ringworm in the
-epidermis. Juices extracted from the rind of the thorny cucumber were
-rubbed into afflicted parts--a sure and effective remedy.
-
-For the treatment of diseased scalps and hair roots the oil extracted
-from the seeds is massaged into the scalp and thus prevents the falling
-out of the hair.
-
-The juice of _Micrapelis micracarpa_ will remove human bloodstains, one
-of the most difficult stains to remove. The Indian made quite frequent
-use of it--when returning from the battlefield or a hunting trip--to
-remove such stains from his buckskin clothes.
-
-
- The soap of the Indian.
-
-
- CUCURBITA FOETIDISSIMA
- (_Ind. Meh-hish_)
-
-American Wild Gourd. This plant, inhabiting the arid soils of the
-coastal plains, is very hardy and at its best in worthless ground
-unsuitable for agricultural purposes. Thanks to Mother Nature, by
-thriving in otherwise dead soils, it was assured of continuous
-preservation.
-
-The Indians regarded it highly as being useful in what washing they had
-to do toward keeping their buckskin clothes and blankets clean. Very
-soon after the vandals from Spain invaded our country, they adopted this
-plant in place of their greasy soaps. When the gourds were fully matured
-they were gathered and put away in the shade to dry for winter use. For
-the day's washing, one gourd was put in about ten gallons of water to
-help bleach the clothes, while large, square pieces were cut from the
-roots (which grow to an immense size) and were used as root soap bars
-for rubbing the clothes laid on a smooth log or a flat rock. Another
-plant similarly used was the fibrous bulb of the
-
-
- CHLOROGALUM POMERIDIANUM
- (_Ind. Mo-cee_)
-
-A member of the Lily family, known as Soap Plant.
-
-
- SAPONARIA OFFICIANALIS
- (_Ind. Yu-look-ut-hish_)
-
-American Soapwort. Inhabits the woodlands of the lower coast regions.
-The juice extracted from the roots of this plant makes an excellent hair
-tonic and cleanser, giving the hair a beautiful, brilliant gloss and, as
-a shampoo, it exceeds most of the modern hair tonics which, in my
-opinion, are more or less injurious to the hair roots due to an excess
-of alcohol in the preparations. Blooming season: May to June.
-
-Its leaves were also of much use in cases of pains of the spleen. They
-were ground into a pulp and applied as a poultice-plaster directly where
-the pain was, and kept there for from three to four hours.
-
-
- BRODIAEA
- (_Ind. Meh-wahot_)
-
-Is an inhabitant of the lower coastal regions, and is one of the other
-plants serviceable for making an excellent shampoo for the hair, the
-bulb and flowers being used for the purpose. Blooms from March to May.
-
-
- Protection against lightning.
-
-
- CEANOTHUS DIVARICATUS and PINUS SABINIANA
- (_Ind. O-Oot_) (_Ind. Wa-at_)
-
-The California Lilac--Spanish _Chaparral_--an inhabitant of the mountain
-ranges, blooms like the common lilac and is very beautiful.
-
-Attracting every nature lover, this gigantic shrub is possessed of a
-strange power, which up to the present has escaped attention, due to its
-having been kept secret among the Indians for centuries.
-
-As I am writing Indian legends through botany, I, for the first time,
-shall reveal the virtues of this shrub and it should prove of the
-greatest interest to those engaged in scientific research, especially in
-geology and botanical chemistry. And if the shrub is used as the Indians
-used it--and still do--it will help to safeguard life when thunder and
-lightning are at their worst at timber line of high mountainsides and
-peaks.
-
-These monumental cones were at one time, in the early Archean period,
-surcharged with volcanic activity, which was responsible for the
-enormous iron deposits stored in the bowels of the earth. Electrical
-storms, being attracted by the iron, burst at times there with terrific
-violence, causing a truly phenomenal disturbance; while lightning bolts
-strike the iron bodies, completely magnetizing them, turning them
-gradually into the mineral, magnetic iron.
-
-Now, let us bear in mind that cone-bearing pines and the _Chaparral_
-grow side by side on and over these magnetic iron deposits. Of the two,
-the pine seldom escapes destruction whereas the _Chaparral_ deflects
-lightning. At the harvest season of the pine nuts, when these storms
-were very frequent, precaution had to be taken against the danger of
-being struck by lightning, and the _Chaparral_ was the tree chosen in
-the pine forest by the Indians as furnishing both safety and shelter.
-
-Now, some of our Red fellow men, through ignorance and a belief in
-miracles, were superstitious and quite sincere in their belief in the
-efficiency possessed by the magnetic iron mineral, and in its inherent
-supernatural powers to guard their homes against prowlers and thieves.
-So, much of it was gathered after its discovery and placed inside the
-homes to protect them from such intruders. Therefore, whenever a man was
-known to be in the possession of this mineral he became the object of
-much reverence and respect by wrongdoers, the belief being that the
-magnetic iron attracts and draws to it all other particles of
-nonmagnetic iron. By the same token, if they entered strange premises,
-the same thing would happen to them and they would be held until the
-rightful owner appeared.
-
-The author of _Chi-nich-nich_, Dr. John P. Harrington, of the Department
-of Ethnology of the Smithsonian Institution, found himself against a
-wall when he wrote something about this "wizard" mineral under its
-Indian name without a sample from his Indian informant, Mr. Albanes. Dr.
-Harrington was unable to give a firsthand description and had no
-definite idea of what the mineral actually was until he requested me to
-revise his work, a thing I did gladly at the printing office in Santa
-Ana, Calif.
-
-Later on, when my opinion was asked regarding the book I, of course,
-drew my own conclusions and withheld any criticism. This I did, not
-deeming it wise to make any remarks about parts of the work which did
-not represent the true phases of Indian life, for, as I held the key
-that would correct those parts, any criticism from me would only have
-led to my being questioned as to my knowledge of things which I didn't
-feel at liberty to divulge.
-
-Accordingly, my identification of the "wizard stone" broke up an
-expensive Smithsonian expedition which was to be made by a group of
-geologists, with all its branches well-represented, in search of
-magnetic iron. Now, this is a mineral which has some commercial value in
-the electrical field, the steel industries and in the manufacture of
-scientific instruments, although some charlatans, like some of my Indian
-brothers, claim the mineral possesses supernatural powers and the
-so-called lodestone is sold today to a good many people as a talisman.
-
-This lodestone is nothing more than common magnetic iron, yellow in
-color due to the large amount of sulphur in the mineral. The silver-gray
-magnetic ore which was the Indian's "wizard stone" derives its color
-from the arsenic it contains. Furthermore, many other spurious
-contrivances are being sold, not to Indians but to white people of even
-very superior intelligence and P. T. Barnum fell far short in his
-estimate of the number of people just waiting to fall into the snare of
-deception, with his famous remark that "a sucker is born every minute."
-Every second would be nearer the truth.
-
-By personal investigation which I made I found that some of these
-deluded victims, men and women both, carry upon their persons lodestones
-for "luck," whereas others think that by wearing them concealed close to
-the flesh it gives them a strong magnetic personality and thereby they
-command the attention they desire from others.
-
-This is not likely to happen. You can magnetize your body, to be sure,
-but not this way. The right way is the way of the Indians of wisdom,
-nature's way. If you are getting sluggish, low in vitality and vigor, it
-simply means that the battery-cells of your body are low and need
-recharging. Civilization has to some extent deprived us of this great
-body builder and has isolated us until the flesh of our feet does not
-make contact with the vast electrical currents of Mother Nature. To
-receive any benefits from this natural resource you must not wear shoes
-in the spring or early summer months, and, weather permitting, go to
-some lonely place where you are sure there won't be any interference by
-the authorities, remove your clothing and then lie flat on the ground
-with your muscles well relaxed.
-
-While doing this, dismiss from your mind everything which would cause
-you worry. Slowly but surely you will find yourself to be a different
-man if this is repeated yearly. Thus you will have learned to
-"magnetize" your soul and preserve yourself for the many years before
-you, as most Indians do.
-
-How to be free from daily annoying trivialities, which only serve to
-undermine one's health, weaken one's body and render one an easy prey to
-disease and misery, the Indian understood thoroughly. Instead, he
-cultivated poise, and reached such perfection that he became the envy of
-the white race in that respect.
-
-
- Antivenin for rattlesnake and tarantula bites.
-
-
- DATURA METELOIDES.
- (_Ind. Qui-qui-sa-waal_)
-
-American Jimson Weed. This plant is an inhabitant of the California
-coastal region and is not particular as to the nature of the soil or its
-fertility, but thrives anywhere. This tuberous, bushy plant is highly
-narcotic and when the leaves are properly cured they can be used either
-in the form of tea or smoked, but withal, very sparingly, since an
-overdose may very likely cause one to be committed to an insane asylum,
-as it is a rank poison and its effect may even land one in an
-undertaker's mortuary. Therefore, my advice is to leave it alone.
-
-My Indian brothers, being unable to give correct information to
-hard-shelled scientists and writers through a poor knowledge of the
-English language, were made objects of criticism, and science
-deliberately declined to acknowledge the medicinal value of this cousin
-to Datura stramonium which in modern medical practice is of great value
-at the present time.
-
-Considering, however, the value and uses of _Datura meteloides_, I
-assert that this decision was very irregular and out of all proportion
-as to what it was intended. We know that everything can be abused, yet
-some of our Indian brothers who wished to live in ignorance and
-superstition had a perfect right to do so. In truth, it wasn't so with
-all Indians and there were really some great minds amongst them.
-
-When, for instance, the Chinaman wishes to see the beautiful lotus and
-cherry blossoms of his native land, he does so through the smoke of the
-opium-pipe.
-
-Then, how about our boasted white civilization which is supposed to be
-superior to all? Some, of course, like to see Yankee Doodle marching
-down the street, others draw the hypodermic from its case to stimulate
-the vision of desire--or sniff cocaine through the nostrils for the same
-purpose.
-
-How much, I ask, has present-day civilization to offer the Indian? Kind
-readers and hard-shelled scientists, I pray you, let us be rational and
-let us go deeper into the field of investigation. And I advise you for
-your own good to do so even if _Datura meteloides_ has failed to make
-its appearance in the pharmacopoeia with its commercial mark [*Rx]
-prefixed with the "M.D." As I have said once before, there is very
-little in the drugstores today for which the Indian cannot find a
-substitute in the great field of nature. The plants I am writing about
-in this book represent just one-fourth of the medicinal botany of our
-Indians of the Pacific Southwest.
-
-In support of my assertion, I only ask that you visit the Historical
-Southwest Museum in Los Angeles, Calif., and see with your own eyes what
-a medicine case consisted of for the general practice of medicine in the
-early days, in those days when most people of the white race thought
-themselves further advanced in medicine than the Indians. Such was not
-the case by far, and for a comparison and evidence of my assertion I
-submit a résumé of the contents used by the first white doctor to
-practice medicine in the State of California. His name I omit. His soul
-is at rest!
-
-His medicine case contained a few vials: (1) Oil of Cloves, (2) Spirits
-of Ammonia, (3) Spirits of Peppermint, (4) Wintergreen, (5) Jamaica
-Ginger, (6) Castor Oil, (7) Quinine.
-
-And that was all he had to serve as a comparison with what the Indians
-used, and in this I prefer that you, kind reader, be the judge. I am not
-exaggerating but speak only in the light of truth. A great deal of
-misinterpretation of Indian life has been written by white authors who
-gathered their information from Indians who knew a great deal but were
-unable to give comprehensive data to the white writer. Others were there
-who could have done so, but their lips were sealed where the white man
-was concerned. This accounts for the mistakes which have been made and
-whereby _Datura meteloides_ has failed to gain recognition for its
-meritorious medicinal value. It is worth knowing that the plant is
-antivenin and will effect cures of rattlesnake and tarantula bites. What
-improvement has the hard-shelled scientist made to counteract the deadly
-poison of the tarantula? None, of course!
-
-Not so long ago a man in New Orleans, La., gave up his life for want of
-a serum that would counteract the poison of a tarantula which had bitten
-him. Three doctors, equipped with all the white man's knowledge of
-medicine and chemistry, strove desperately hard to save the man's life
-but finally gave up in despair and frankly admitted that to date no
-serum had been discovered to conquer the poison of the tarantula!
-
-Yet there is one and it behooves the medical profession to get
-acquainted with _Datura meteloides_.
-
-A practical and effective demonstration was given in the presence of a
-group of mission friars at San Gabriel, California, in the year 1828.
-The friars, having heard that _toulache_ was used by the Indians to cure
-rattlesnake bites, lost no time in watching attentively the procedure
-followed by the Indian in charge--Genio Guana-pia-pa was the medicine
-man. The patient was seated before them well-covered with a blanket,
-with only an opening remaining around the neck in order to permit
-_Datura meteloides_ to be poured over his body. All this, of course, was
-very simple. But what of the process used to extract the poison, when,
-and what compounds? Yes, there is just one other which belongs in the
-formula, a formula which has cost me thirty-two years of waiting to
-finally wrest it from my uncle, Chief Pablo of Pe-we-pe and Guana-pia-pa
-who gave me access to the ancient historical records of the Indians of
-California, records which many historians, archaeologists, and
-practically all men of science would welcome.
-
-The white man has missed the true and better half of the Indian history
-of the Pacific Southwest. This I shall describe in another book after
-the translation has been made.
-
-The rattlesnake and tarantula formula I will donate to the good of
-mankind, free under patent rights under my control to avoid medical
-exploitation, speculation, and selfish rights of monopoly. I am not in
-search of mere money. Honor and character are of far more value to me.
-My happiness comes to me from the good I can do to others, and this to
-me is almost an obligation to clear and right every wrong done to my
-people; not with a deadly weapon, but with pen and ink, the Lord
-willing!
-
-We Indians have not yet learned some of the ways and customs of our
-white brothers, and, therefore, I could not say that what cannot be done
-today can be done ten years from now. Our religion and philosophy teach
-us that the heart is the pendulum of life, each stroke representing
-timely death which may befall us with one of these strokes any moment,
-and so don't forget _Datura meteloides_.
-
-Once an incident occurred when _Datura meteloides_ was being prepared at
-a place where the spying eyes of the friars couldn't observe it. Enough
-plundering had been done already, and the Indians had no desire to
-divulge their secret. They would only show them what they could do. One
-of the friars, full of doubt and curiosity, asked one of the Indians
-who, the day before, had assisted a patient bitten by a rattlesnake to
-go with him into one of the fields north of the Mission, pretending he
-wanted information as to certain plants growing there. When there, the
-friar drew near to a _Datura meteloides_, and at once began questioning
-the Indian about the plant, whereupon the Indian refused to give
-information. The friar, seeing he couldn't make him yield, began kicking
-at the plant, uttering at the same time Latin words, which of course
-were wholly unintelligible to the Indian. The friar did that only to
-make the Indian show resentment, thinking he had cursed a plant which,
-to the Indian, was sacred.
-
-However, the friar's scheme didn't work; the Indian stood by in silence,
-until at last the saintly friar lost control of his temper, damned the
-Indian and his herbs and finally told him that if he'd dig up one of the
-roots he would chew it, nay, even swallow it, just to show him it was
-worthless.
-
-The Indian took him at his word, dug up a root and handed it to him. Our
-friar was game and began chewing it. Accidentally he swallowed some of
-the bitter juice and in 15 minutes went through terrible convulsions,
-till death came.
-
-
- Weather observation, travel and fishing aids, aqueous plants.
-
-
- ECHINOCACTUS and SEMPERVIVUM
- (_Ind. Co-pash_)
-
-American Water-Barrel Cactus. An inhabitant of the arid Pacific
-southwestern deserts. Like all Indians in their boyhood days I was also
-warned of the great perils threatening human beings in the desert, and
-in order to meet any emergency which might arise, we received much
-instruction for the time to come when this was absolutely necessary for
-our safety. The schooling given us consisted chiefly of weather
-observation, how to detect the approach of severe desert storms from the
-very beginning of sunset through part of the night by watching the
-action of the stars, the night atmosphere and the various changes of the
-air currents.
-
-All this had to be mastered to such a degree of perfection that I doubt
-very much if any Bureau of Meteorology could do better. Most of the
-changes indicated heat waves, electric rainstorms, terrific wind, sand
-storms, etc. The only instrument the Indian had was his index finger
-which he made use of by holding it in his mouth for a few seconds, then
-pulling it out quickly and thrusting it upright toward the sky, his eyes
-fixed on the North Star. The side of the finger which cooled quickest
-indicated the direction of the wind.
-
-Now came our water compasses, very primitive in form, but instructive
-and true to sense of direction as direct leaders to water holes.
-
-Of course the Indians venturing across the arid desert were always
-careful to take with them the _Sempervivum_--House Leek--and, as an
-extra measure of precaution, another plant which grows abundantly in the
-semi-arid regions. These very same things were taught some of the old
-white pioneers who were friendly and had shown kindness to the Indians,
-while others perished from lack of knowledge of how to make use of these
-plants--the _Echinocactus_ and the _Sempervivum_, which furnish
-thirst-quenching juices.
-
-The thorns of the _Echinocactus_ were used by the Indians as fishhooks
-for deep-water fishing so that the modern fishhook is by no means the
-white man's invention.
-
-Both the _Echinocactus_ and _Sempervivum_ were also used for the
-prevention of swelling of the salivary glands as a result of the tongue
-being dry and inactive.
-
-
- General medication.
-
-
- TRICHOSTEMA LANATUM
- (_Ind. Zu-bal_)
-
-American Wild Rosemary. This shrub, when in full bloom in the months of
-May to July, emits a sweet, balsamic fragrance, and is of great
-medicinal value for many ailments.
-
-The Indians who made use of this plant a great deal had no difficulty in
-tracing it through its scent to its place of growth, where the flowering
-stocks were carefully gathered so that the root and crown system
-suffered no injury. Extra precaution was taken for the next annual
-blooming season, for most of the plants were of a delicate nature. As
-far back as I can remember, in the late '90s, the _Trichostema lanatum_
-grew in abundance along the near coastal ranges, but gradually this very
-valuable plant became a victim of extermination through brush fires at
-the hands of careless hunters and the clearing of land by farmers. The
-Indians, perceiving how rapidly these plants were vanishing, gathered
-the seeds and carried them further inland, into rough mountain country
-where they were resown, and there they remained in their last botanical
-refuge with hundreds of others which are of great medicinal value also.
-
-Furthermore, from such localities Indian hunters would gather the seeds
-and carry them still further into the mountains for safety and for
-purposes of propagation. Today it is solely due to the Indian's
-foresight that _Trichostema lanatum_ is found plentifully in the
-Pe-we-pe mountains, better known today as the San Gorgania mountains. It
-is also found in Riverside County and the San Jacinto mountains, on
-southward over high mountaintops in lower California, Mexico, and
-northward to San Rafael but rarely beyond that point.
-
-
- Ptomaine poisoning.
-
-
- ERIOGONUM UMBELLATUM
- (_Ind. Hula-cal_)
-
-An inhabitant of the arid California desert, it is a massive,
-white-flowering shrub remarkable for the long duration of its blooming
-period which lasts from early June till late September. During this time
-the desert may be seen covered with a vast mass of white blossoms
-comparable in its color effect to the winter snowfields in northern
-latitudes.
-
-To have the opportunity to see the manifold flowering wonders of this
-great desert, in their sudden magical changes, one must visit it during
-the period from early February till late in the fall.
-
-The time to see cactus in bloom is in February and March. The latter
-month ends the flowering season for this particular plant. Again the
-desert becomes flowerless and gloomy for at least two months and then
-good Mother Nature with her magic wand once more transforms the desolate
-desert into a brilliant garden of flowers and shrubs. There are the
-Yucca Whipplei and the yucca palm, the Joshua palm and the desert lilac,
-the desert poinsettias, marguerites, desert and scrub pines. All a riot
-of color, but the _Eriogonum_ survives them all into September. What a
-wonderful array of color greets the eye! As far as it can see it is
-fairly stunned by these glowing tints and hues, from rich ultramarine to
-pale yellow--red, lavender, purple, pink, light blue, to the purest
-cream white. This blooming season ends in July, but alone the
-_Eriogonum_ keeps on blooming till September.
-
-Then there is one short rest period for about one month as if in
-preparation for a carpet of golden blooms.
-
-Shrubs, bushes, and small trees which have been practically dormant for
-ten months of the year burst out in golden vestments to greet the
-approaching winter, and bid a last farewell to Indian Summer.
-
-Such is the aspect of the desert, at that time of the year. And,
-strangest of all, of all the hundreds of species of trees, bushes, and
-shrubs, all different from each other, not one bears anything but yellow
-blossoms.
-
-Let us turn back to where we began, to the especial value of the plant
-to hunters and vacationists who make their yearly visits to certain
-mountain and desert regions favored by them. It will certainly do no
-harm to acquaint yourself with the medicinal value of the _Eriogonum_
-since you have to depend for your sustenance mostly on canned foods.
-
-Occasions arise when users of such foods are made very ill, even suffer
-death, through so-called ptomaine poisoning. To obtain the service of a
-doctor is well-nigh an impossibility and ptomaine poisoning is a
-fast-working, exceedingly dangerous poison, where delay is fatal.
-
-The plant _Eriogonum_ grows nowadays in the coastal regions as well as
-in the desert where it originally came from, and the first thing to do
-when attacked by ptomaine poison is to make a strong infusion from the
-blossoms of the _Eriogonum_, or, if these are not available, use the
-roots, and take, or give to the poison victim, two brimful cups with a
-pinch of salt added to each cup.
-
-This remedy counteracts the poison and gives safe and complete relief.
-
-
- Jewelry and talismans.
-
-
- ASCLEPIAS SYRIACA
- (_Ind. Samat-hap-pac_)
-
-American Milk Weed. White botanists claim this plant to be edible, but
-to my knowledge there is no botanical record extant which bears out the
-assertion as to its ever having been used as a food.
-
-The Indians pressed out the milky juices and used the extract obtained
-in the manufacture of their jewelry, most of their precious stones being
-made into necklaces, earrings, collars, wrist and upper arm bracelets,
-all mounted in this milk-juice preparation of the _Asclepias syriaca_.
-
-This kind of jewelry was worn by Indians of a higher civilization as
-talismans, just as civilized people of today wear similar ornamental
-articles with more or less superstitious belief. We need only point to
-the so-called "charms" worn by many to bring luck, ward off disaster or
-sickness--in fact, for more reasons of a superstitious nature than the
-Indian ever thought of.
-
-A great deal in the way of royalties are due the Indian, in return for
-the use of his art-craft, yet a few jewelry items have been overlooked
-by Mr. Jeweler--items which, peradventure, may bring him great wealth if
-properly ballyhooed.
-
-Let us take, for instance, the case of the witch-doctor among the
-Indians with his special ornamental necklace--the symbol of his
-profession--a necklace denoting supernatural powers, a crystal quartz
-for a nose-piece. The necklace is made of eagle-, bear- and lion-claws,
-the poison fangs of rattlesnakes, etc.
-
-It must be understood, however, that the necklace mentioned will not
-endow the wearer of it with any power whatsoever, unless those various
-claws are extracted from the living animals which, no doubt, makes the
-manufacture of such a necklace somewhat hazardous and dangerous.
-
-As far as is known, no patent has been granted yet on the process of
-getting these necklace ornaments in compliance with the rules of
-"Charm-Craft." So here is a fine chance for some enterprising,
-courageous jeweler to strive for renown and riches.
-
-But, Mr. Jeweler, there must be no copying, no pilfering of any sort.
-The rules must be obeyed in strict honesty. The patent will then be
-found waiting.
-
-
- Hunting with poisoned arrows.
-
-
- KALMIA LATIFOLIA
- (_Ind. Po-ha-not_)
-
-American California Mountain Laurel. It may be of interest to sportsmen
-that this plant, growing in the high mountain ranges, is as greatly
-relished by the deer as _Hosackia glabra_. Deer in large numbers look
-for this shrubby tree and this is the key to the white man's puzzle why
-Indians are such successful hunters. It is simply that the Indian lived
-the life God intended him to, and, through close association with
-animals in the wilderness, he became proficient in observing their
-habits, imitating their calls and thus bringing them within shooting
-distance of his bow and arrow. Here the _Kalmia_ played an important
-part. The hunter not only used it as a body deodorizer, but also made
-use of the top part of a deer skull with the skin and antlers left on,
-never exposing more than these, when lying in ambush.
-
-The _Kalmia_ had other virtues, besides, in that it furnished one of the
-ingredients to compound a poison in which to dip arrowheads. A deer hit
-with an arrow had a slim chance of getting away wounded. If it happened,
-it was only for a short distance and then it would drop paralyzed from
-the effect of the poisoned arrow. The meat was edible and harmless and
-none was left over.
-
-The grizzly bear was one of the most ferocious members of the bear
-family in the Pacific Southwest. Although quite common and plentiful,
-this powerful animal was killed with as much ease as the housewife of
-today kills a chicken.
-
-When hunting this bear the Indians would select one which had the best
-coat of hair. Two Indians would work together, beginning with yelling,
-singing, and dancing around him to such effect that he became very angry
-and charged one of the hunters. With speed and precision the other one
-would run up to the bear from behind and shoot his arrow straight into
-the bear's kidneys, thus in most cases rendering the bear quite
-helpless; and try as hard as he might to turn on his enemy, his efforts
-proved futile. Paralyzed in the hind legs due to the arrow being
-imbedded in the kidneys handicapped him so that he had to vent his rage
-in a sitting position. The other Indian in front of him, thereupon would
-shoot an arrow straight into his ear, ending it all in a few seconds.
-The skin, when cured and tanned, was used for the interior lining of
-tepees, bed covers, and ground mattresses. However, the time came when
-bear hunting was abolished by executive orders of our Indian chieftains,
-and this was caused by the following:
-
-At one time these Indian chiefs, while traversing their territory, were
-attracted by gunfire. Driven by suspicion and curiosity, they decided to
-investigate and went to where the shooting was taking place. Great,
-indeed, was their surprise when they came upon two white hunters
-battling with a grizzly and it seemed that the bullets of the old-time
-muzzle-loading gun didn't prove up to expectations. There was very
-little time to reload, so one of the hunters threw his gun away and fled
-with the other partner in close pursuit, the wounded bear right on their
-heels and in full command of the situation.
-
-The sight of this caused the chiefs great mirth and fun, and from that
-day forth, it was made known to all the tribes that the bear had some
-human understanding, had no use for the white man and was the protector
-of the Indians' domain. The act witnessed by the chiefs that day made
-the bear a regular member and scout of honor of all tribes facing a
-possible invasion of their virgin country.
-
-In spite of all this, however, the white man resorted to the use of
-traps and poisoned bait to exterminate the Indians' friend. But, advised
-by some intelligent instinct this animal had, the bear decided suddenly
-to leave, and drifted away into Mexico and to northern latitudes.
-
-Even to this day, the bear is considered a great friend by the Indians
-and when one is killed or dies of natural causes, much reverence and
-respect is paid him by the older people who, in their minds, are still
-living in earlier days, now gone by.
-
-
- Care of the eyes.
-
-
- SALVIA COLUMBRIAE
- (_Ind. Pa-sal_)
-
-This plant belongs to the food division but plays another important
-rôle, considering what it means to a person to be relieved of the
-excruciating pain caused by the introduction of a foreign substance into
-the eye, thus producing a temporary obstruction of the vision. Many
-Indians, after a hard day's hunting or riding through severe sandstorms,
-had this experience, and consequently, they never neglected to give
-their eyes proper care.
-
-When time to retire, the Indian would put at least a couple of seeds of
-the _Salvia columbriae_ under the eyelids, and, with eyes shut tight to
-keep the seed from dropping out, he would fall asleep. As they swelled,
-they would move about with every movement of the eyeball and emit a
-gelatinous substance which gathered up every particle of sand or any
-other substance present, and, when removed, left the eye clear and free
-of any possible inflammation. This is a good example of the care the
-Indian gave his eyes and accounts for his good and strong vision.
-
-An inhabitant of the arid lands, it grows prolifically in places where
-in earlier days the Indians made their homes, and very often the ancient
-dwellings which our people used will be found covered with large beds of
-_Salvia columbriae_, with their beautiful blossoms of purple and
-lavender.
-
-These colors were to the Indians a mournful reminder of their departed
-ones, in their lifelong struggle and search for food, so mightily
-important to sustain life. Regarding the use of the _Columbriae_ for
-this purpose, the method used was very simple.
-
-It was cut and bundled by the male members of the family, brought in and
-heaped up on a large cleared space of ground, formed into a circle and
-then trodden down as hard as a cement floor. This was done with water
-and the bare feet and threshing with long sticks. By thus beating the
-heap of _Columbriae_, they released the seeds which were then winnowed
-by being blown before a wind current made with the aid of two baskets.
-After this, they were carried to the grinding stones to be ground into a
-fine meal which made excellent porridge--a very popular dish among
-Indians.
-
-
- Foods, medicine, tanning and dyes.
-
-
- QUERCUS VIRGINIANA
- (_Ind. Qui-neel_)
-
-American Live Oak. This evergreen tree of the western mountain ranges is
-the most imposing of all the species of the oak family. It grows to an
-immense size and attains a great height. Some of these giants of the
-forest cover and shade an area large enough to afford protection to as
-many as three hundred adult persons.
-
-A great deal has been written in song and poetry in praise of the
-stately oak but the Indians found out by experience that the acorns it
-bore were far more nutritious than poetry, and before long the noble
-tree was adopted as a regular member of the tribes--a bountiful provider
-of food.
-
-Even so, the oak was by them much honored in war and love songs, for the
-many good things it furnished them besides food. The fallen leaves made
-warm mattress-bedding while the bark played a part in medicine and also
-in the tanning and dyeing of buckskin in various fast colors by blending
-with the bark of other oaks and roots. Let it be understood that these
-dyes thus produced were of a firm, non-fading nature and also excellent
-preservers of buckskin.
-
-The colors produced were very beautiful and ranged from pure white to
-yellow, red, light and dark brown, light pink, gray and black.
-
-Regarding the acorns, special care was given to the harvested crop and
-the process was simple. The acorns were put into fine, hand-woven net
-bags and tied with a rawhide rope to a tree close to the river bank
-whereupon the bags were placed in the stream. The running water would
-cause the acorn shell to swell and split open, thus releasing into the
-water most of the tannic acid which the acorns contained. After being
-left in the water for a week or so, they were taken out, the hulls
-removed and spread out to dry. Afterwards they were ground into a fine
-meal, sun-dried again, and then put away for winter use.
-
-The porridge made of it jells like custard and, when well cooked, has
-the color of chocolate pie. It can be cut into squares and served with
-deer meat or eaten as a dessert with cream and sugar. Besides being very
-delicious and nourishing it is also a great flesh builder.
-
-As a warning, let it be said, never to eat any acorns picked fresh from
-the tree, because of the tannic acid they contain; in that state they
-may cause severe constriction of the bowels and the glands of the
-throat.
-
-
- Bleeding navel.
-
-
- TYPHA LATIFOLIA and QUERCUS AGRIFOLIA
- (_Ind. Co-o-tem_) (_Ind. Qui-neel_)
-
-American Cat-tail is an aquatic grass inhabiting shallow, stagnant lakes
-and swamps and is very common on the Pacific coast of California. _Tule_
-is perhaps the name by which the plant is best known, although the other
-is also very common. This valuable grass has failed to find a place
-among the scientists of the world, as _Tule_ is a purely Indian name,
-and is far from being identical with those so far being classified by
-botanical science. But _Tule_ is medicinal and has healing properties
-which were made use of by the Indians to heal bleeding navels. Nothing
-could be better.
-
-The blades of the grass were gathered and burned to the consistency of
-charcoal, then finely powdered and sprinkled on the bleeding parts.
-
-When this couldn't be obtained, the Indians further inland had recourse
-to the apples growing on the Scrub-Oak or _Quercus agrifolia_, and these
-were, of course, dried and powdered, and medicated with balsam oil. The
-salve proved to be very effective in healing the afflicted parts. In
-short, the results were first-class and saved the lives of many little
-Indian babies.
-
-
- Indian food.
-
-
- PROSOPIS JULIFLORA
- (_Ind. Pe-che-te_)
-
-Mesquite Bean. An inhabitant of the southwestern deserts, it ranges as
-far as the northwestern and southwestern central parts of Mexico. A
-native of southeastern California, Arizona, New Mexico, and Texas, the
-_Juliflora_ was perhaps one of the trees which provided the greater part
-of food for the natives.
-
-Its contents were very rich in protein and even wild animals relished it
-greatly. To obtain the yearly supply, the Indians made a regular
-pilgrimage early in the season to localities where the _Juliflora_ grew
-in abundance, and stood guard over the trees for many weeks until the
-bean pods were fully matured. Then they were harvested and ground in
-rock mortars to the fineness of flour, such as is used in the baking of
-cakes, tarts, etc.
-
-It could also be mixed to the consistency of porridge, either with hot
-or cold water and taken with sun-dried venison. It formed a very
-nourishing diet. Sugar was never added to it.
-
-The bean pods of the _Juliflora_ are extremely sweet, and may be eaten
-right off the tree if dry enough. In any other condition they are
-unpalatable.
-
-
- PTERIS AQUILINA
- (_Ind. Wel-met_)
-
-American Bracken Fern. This graceful and stately fern of great beauty of
-leaf design inhabits the high mountain ranges where there are
-well-shaded forest lands rich in mulch. This fern is well-known to every
-Indian for the sad historical part it played in the life of our fair and
-beloved sister Ramona, the daughter of Ca-we and wife of Alessandro, the
-immortal Indian who suffered death without a moment's warning at the
-hands of a brute and coward.
-
-The authoress of _Ramona_, Helen Hunt Jackson, mentions in her book what
-good use of this fern Alessandro made in preparing Ramona's bed at the
-time of their elopement and tells of the hardships both young lovers
-underwent.
-
-The young sprouting shoots of the _Pteris aquilina_ fern mean as much to
-the Indians as asparagus does to white people, as it contains much oil
-which is extremely rich in flavor when the shoots are properly cut and
-cooked.
-
-There are ferns in song, ferns in poetry, ferns where wedding bells
-ring, ferns on the altars of churches and ferns in God's acre. Also in
-gardens, but nature's garden is where the Indian wants them!
-
-
- Food and bleaching.
-
-
- YUCCA WHIPPLEI
- (_Ind. Yu-ca_)
-
-American Spanish Bayonet. The name yucca is the true native Indian name
-of this exquisite plant, but even Mr. Whipple, the botanist, failed,
-like many others, to properly describe the beauty of the yucca.
-
-During the months of May and June when the plant is in full bloom it is
-nothing strange, when venturing into the desert mountains, to find
-oneself in a veritable forest of countless thousands of yuccas. With its
-erect stalk, attaining a height of from four to twelve feet, heavily and
-massively crowned with creamy white blossoms, the yucca closely
-resembles a gigantic hyacinth of the California desert and mountains,
-and its delicious fragrance outrivals many of the costliest perfumes.
-
-The use of the yucca was of much importance, some of the stalks were cut
-just at the time the plant was in full bloom, the flowers are edible,
-the stalk rich in sugar which produces a fine quality of syrup, obtained
-by first roasting the stalks in underground pits.
-
-Other stalks were allowed to mature, their pods yielding the finest
-material for bleaching buckskin fiber a pure white. Also used very much
-in the art of basketry, etc.
-
-
- Rheumatism.
-
-
- URTICA HOLOSERICEA
- (_Ind. Panga-tum_)
-
-American Stinging Nettle. An inhabitant of the swamps and river beds.
-This plant was used in most cases of inflammatory rheumatism of the most
-peculiar kind known to mankind, particularly when the lower limbs were
-affected to such an extent that they became numb, cold and useless. The
-cure was very simple if your limbs were in a bad state, but rather
-unpleasant if in a sound condition.
-
-The nettle was cut and brought to the Indian patient's bedside, where
-the leaves were rubbed on all his ailing parts. This was repeated for
-several days until warmth in the affected parts and a proper circulation
-of the blood was attained. When the patient was able to get up and walk,
-a second treatment of a different nature was administered, the so-called
-Rock Steam-Bath of a herb compound made up of the following three
-plants:
-
-
- PHLOX SUBULATA
- (_Ind. E-wa-yack_)
-
-American Moss Pink. An inhabitant of the Mojave Desert.
-
-
- PINUS MONTICOLA
- (_Ind. Wa-ta_)
-
-American Scrub Pine. An inhabitant of the northern slopes of our
-California Mother coast range, and in a few localities on the desert
-floor.
-
-
- ADIANTUM CAPILLUS-VENERIS
- (_Ind. Ta-wal_)
-
-American Southern Maidenhair Fern. Inhabits the high coastal ranges, but
-further north it will be found on the lower coastal ranges.
-
-
- Menstrual period.
-
-
- LIPPIA LANCEOLATA
- (_Ind. Te-eel-p-yack_)
-
-Lemon Verbena. Spanish _Cedron_. This shrubby tree has become nearly
-extinct and but few specimens are found now and then. The infusion made
-from its leaves and blossoms is very aromatic, somewhat like peppermint.
-
-
- CRYSANTHEMUM PARTHENIUM
- (_Ind. Che-ke-wat_)
-
-American Feverfew, Spanish _Artemisa_. This plant was used for the same
-medicinal purpose as the one mentioned above.
-
-
- Diseased throat glands, scrofula.
-
-
- NICOTIANA GLAUCA
- (_Ind. Tee-baat_)
-
-American Tobacco Tree. This tree, very common along the Pacific coast,
-grows from Santa Barbara southward to the end of Lower California, and
-the Mexican peninsula. The tree grows in terraced gorges and ravines and
-is rarely to be found anywhere else.
-
-The leaves were steamed and applied externally as a poultice over the
-swollen parts of the throat caused by inflammation of the throat glands,
-and also for scrofula. While the latter malady didn't exist among the
-Indians, yet they treated and cured some of the whites who had it, with
-_Nicotiana glauca_.
-
-It was also steamed into the body of those suffering from rheumatism and
-proved there also its value to many human beings.
-
-I have once before spoken of other plants useful for the same purpose,
-but as this plant has something to recommend it for the last-named
-ailment, it is appropriate to mention it again in connection with
-scrofula and inflammation of the throat glands.
-
-To the plant serving all these cases equally well, we must give credit
-where credit is due, even at the cost of repetition, in order to give
-the reader a fair understanding of the various diseases a plant may be
-good for.
-
-Surely a wonderful provision made by nature!
-
-
- Fishing.
-
-
- CROTON SETIGERUS
- (_Ind. Tu-tal_)
-
-American Dove Weed. The beautiful dwarf plant is very common throughout
-the coastal region and far into the inland valleys. It appears about
-July in most barley fields after the harvest. It is truly a paradise for
-wild turtledoves, and the hunter who goes into a place where the _Croton
-setigerus_ grows may be sure of bagging a good number of doves in a
-short time.
-
-The Indians gathered the plant for use in their fishing operations, and
-some of it was stored away for winter use. The weed has a strongly
-intoxicating effect on fish.
-
-A place was selected along the stream bed in a rather shallow spot and
-dammed across.
-
-After this, a regular mat, formed of _Setigerus_, was laid on the
-surface of the water, while a large number of Indians went upstream to
-herd the schools of fish downstream and into the trap. Quite a simple
-procedure, as the herding was done by merely beating the water ahead of
-them. A barricade built of brushwood behind them prevented the fish from
-going upstream. The water in the pond having become impregnated with the
-_Setigerus_ affected the fish so that they soon floated helplessly on
-the surface of the water where the Indians just picked them out by hand.
-When a sufficient supply had been taken, the _Croton setigerus_ was
-removed and piled up on the bank of the stream to dry and be used again.
-The dam and barricade were also done away with and the uncaught fish
-were allowed to get into fresh water to recuperate.
-
-
- Tonic for loss of appetite.
-
-
- MONTIA PERFOLIATA
- (_Ind. Lah-chu-meek_)
-
-American Miner's Lettuce. This plant inhabits the coastal regions where
-it thrives only in deep, decomposed beds of oak-tree mulch at suitable
-points in the shady woodlands, where the circulation of water is present
-under a deposit of mulch.
-
-The juice of the plant is an excellent appetite-restorer.
-
-
- ALLIUM BISCEPTRUM
- (_Ind. Ye-sil-ta-usa_)
-
-American Wild Onion. It is an inhabitant of the lower mid-coast ranges,
-and the extract obtained from it is compounded with the powdered berries
-of _Rhus trilobata_.
-
-
- RHUS TRILOBATA
- (_Ind. Sa-lat_)
-
-American Squaw-weed. An inhabitant of Southern California's higher
-ranges, it makes an excellent restorative for an inactive stomach which
-refuses food. The Indians also obtained the fiber from the vines of the
-shrub by stripping it off with the thumbnail and using it for basket
-making.
-
-
- For poisonous insect-bites.
-
-
- ALLIUM CANADENSE or ALLIUM VINEALE
- (_Ind. Ye-sil-we-na_)
-
-American Wild Field Garlic. A plant held in great esteem by the Indians,
-protecting them, when hunting or exploring, from poisonous snakes,
-lizards, scorpions, tarantulas and insects during the summer season.
-
-It was the custom of the Indians then to discard their buckskin clothes
-and roam around with as little covering as possible until the fall of
-the year, when they donned their heavier clothing again for the
-approaching cold weather. Now, it is well-known how disagreeable the
-odor of garlic is to most human beings, but they don't know that it is
-likewise so to reptiles and insects. The Indians, however, knew this,
-although they never ate it. They used it only as medicine when needed,
-but its greatest usefulness was to guard against being bitten by
-poisonous vermin.
-
-The Indians ground the wild garlic into a pulp and then rubbed it well
-over their legs up to the thighs, making extra sure that the skin was
-thoroughly saturated with the garlic juice and thus protected. The
-Indian would enter any locality to do his hunting, even if it was
-infested with thousands of rattlesnakes, without the slightest fear or
-worry. The reason is very simple. Whenever the snake or insect comes
-within smelling distance of the garlic, it is so much affected by it as
-to become well-nigh asphyxiated and is rendered helpless.
-
-The white man, in order to follow fashion, wears leggings, but I am sure
-that he could use the formula I have given, very much to his advantage.
-I give this formula freely to mankind, a formula which has remained a
-secret for over a century and it will mean the saving of many lives if
-used as described above.
-
-
- Antidote.
-
-
- BERTHOLLETIA
- (_Ind. Pacah-quit_)
-
-American Arrow-wood. It is an inhabitant of the California River border
-lands within the Pacific coastal belt, and is occasionally also found on
-the southern border of the western desert lying in the northern part of
-the Pacific coast.
-
-There has been much discussion in the past, and many arguments, many
-flatly declaring that the arrowwood was used by the Indians for making
-bows and arrow stocks.
-
-Being an Indian, that and nothing else, let me explain the matter
-clearly as to this particular controversy. The young shoots of the
-_Bertholletia_ were selected from the parent stock, well-seasoned and
-then used for arrow stocks on which small arrow points were fitted for
-the young Indian children to practice and hunt with. It was never used
-for bows, however. For the making of fire through friction, it was very
-useful and yet, this alone would not give an adequate account of the
-value of arrowwood shrub. This is left to the decoction made from it, to
-counteract the poison in wounds inflicted by arrowheads in battle
-engagements, and therein lies its principal claim to the consideration
-shown it by the Indians.
-
-
- Sedative.
-
-
- PHYTOLACCA DECANDRA
- (_Ind. Che-ne-va-ica-cal_)
-
-American Ink Berry. This shrub, a common inhabitant of California's
-coastal regions, has been placed by the white writer in the division of
-poisonous plants, and we agree with him. So the only credit given the
-plant is chiefly for the remarkable beauty it displays with its starlike
-flowers and racemes of dark-blue berries. Yet it has been condemned
-under the label of poison, and much is being done toward its destruction
-wherever found. However, it is a fruitless task, and may only become a
-near-success when the Indians and the birds shall be known as two signs
-of life vanished from the face of the earth. For these two are
-responsible for the preservation and propagation of the shrub.
-
-Morphine, opium, and cocaine are by far deadlier poisons than
-_Phytolacca_--why, then, do doctors prescribe them to soothe and ease
-pain, etc.? The root of the plant has some medicinal qualities to ease
-severe neuralgic pains, and is deemed very efficient and important in
-Indian medical formulas. For making dyes and inks the berries are
-excellent, whereas the leaves are most useful in the treatment of skin
-diseases, and to eradicate and clean the epidermis of pimples and
-blackheads.
-
-Therefore, help to conserve and not destroy this really valuable plant.
-
-
- Diseases of the liver.
-
-
- RORIPPA NASTURTIUM OFFICINALE
- (_Ind. Pang-sa-mat_)
-
-American Water Cress. It is an inhabitant of the coastal regions, swamps
-and rivers. This aquatic plant is more deserving of attention than has
-been given it, and is fully worthy of the name it bears, _Officinale_,
-which means all that the word implies. The Indians, having discovered
-the medicinal qualities of this plant, immediately gave it a place in
-their medical and food division and, up to the present year of our Lord,
-the plant has been used in the treatment of disorders of the
-liver--cases such as torpid liver, cirrhosis of the liver and as a
-dissolvent of gallstones, etc.
-
-When these diseases are curable, the diet is simple--with no
-restrictions and no red tape to plague the patient. The first meal taken
-in the morning must consist of _Nasturtium officinale_, salted very
-sparingly, and of this the patient should eat as much as possible and do
-without further food until noon, when he may eat whatever he likes. This
-method must be repeated every morning. Care must be taken not to use
-liquor if one wishes to insure quick recovery.
-
-When the liver is ulcerated it takes at least two months to heal
-properly, but all other cases are of short duration.
-
-
- Reducing teas.
-
-
- LEPIDIUM EPETALUM
- (_Ind. Chesa-mok-ka-mok_)
-
-American Pepper Grass.
-
-
- SALINIA
- (_Ind. Cheena-wah_)
-
-American Salt Grass.
-
-
- PANICUM CAPILLARE
- (_Ind. Ne-wa-cha-mo_)
-
-American Witch Grass. The first two are fond of rich, agricultural
-soils, whereas the latter prefers alkaline lands. All three have been
-declared noxious weeds and are listed as such by the Department of
-Agriculture, although the Indians found some use for these grasses.
-
-There were times when some of our men and women became over-fat; in
-fact, so fat that they had great difficulty in traveling, the exertion
-making them complain of heart trouble which in reality was nothing but a
-discomfort due to short respiration caused by excessive fatness.
-Accordingly, something had to be done. A search was made, and
-experiments with good results finally obtained. These grasses compounded
-with the bark of sassafras, wall-wort and others (also named for
-extermination, just like the three above-named plants) are excellent for
-reducing purposes.
-
-The chief trouble in our schools where botany is taught seems to be that
-too much attention is given to the _appearance_ of plants, instead of to
-their medicinal value and other useful properties.
-
-
- Birth control.
-
-
- IVA AXILLARIS
- (_Ind. Na-wish-mal_)
-
-American Poverty-Weed. This hardy plant predominates on most of the
-salty marshes and lake shores. It is hardly worth destroying as it
-mostly grows in soils totally unfit for agriculture, or anything else,
-for that matter.
-
-Let me mention, however, that there is quite a history connected with
-the earliest beginning of the Indian's life in connection with this
-plant. No doubt it will be of interest to the readers of this book to
-learn that the plant played an important part in what is today assumed
-to be a modern institution--birth-control.
-
-The Indians knew and practiced it from the earliest times, but only in
-cases when women proved themselves incapable, even when at their best,
-to give birth to healthy children.
-
-In such cases they were compelled to make use of this plant as a
-preventative and this should explain the Indian's wonderful stamina, his
-sturdiness and perfect physique. Moreover, the great chiefs prohibited
-the raising of deformed children, as ordinarily they considered this a
-great sin.
-
-In later years the secret was let out by some Indian women, and thus it
-found its way among the Spanish and American settlers, when many cases
-of abortion were due to the use of this herb--a universal practice of
-modern civilization with its accompanying evils of genocide and other
-evils of a criminal nature.
-
-
- Kidney diseases.
-
-
- CROTON CORYMBOSUS
- (_Ind. O-chot-pa-wish_)
-
-Spurge. Its habitat is in the southern Mojave sand dunes. This beautiful
-shrub, like many of the other desert plants, seems to select the worst
-of soils to grow in, and is often to be found in crevices of mineralized
-dykes of crystalline rocks. The infusion made from the plant cured
-kidney infections.
-
-
- EPHEDRA
- (_Ind. Tut-tut_)
-
-The Tea of the Indian is found in the swamplands of the coastal regions.
-The infusion made from the leaves and blossoms was taken internally for
-pleurisy of the kidneys.
-
-An infusion made separately from the roots was also used internally to
-relieve severe cases of gonorrhea and painful bloating of the stomach.
-This remedy is very effective and highly esteemed by the Indians as one
-of the royal plants for the cure of these dangerous ailments, which take
-the lives of so many of the white race.
-
-
- APIUM
- (_Ind. Se-ma-mek_)
-
-American Parsley. Its habitat is the swamps and coastal regions. The
-infusion made from this plant was taken regularly and in preference to
-water or any other beverage for chronic diseases of the kidneys.
-
-The tea is very rich in flavor and pleasant to the taste. The patient
-should partake of as much as one half gallon per day and also eat an
-equal amount of it. The plant having been domesticated it is no trouble
-to get it anywhere. Even butcher shops and vegetable dealers sell it.
-
-
- XANTHIUM CANADENSE
- (_Ind. Cho-co-late_)
-
-American Cocklebur. It grows everywhere in California, being found in
-every swamp and pasture land--a veritable nuisance to the cattle raiser.
-
-From the medical standpoint, however, the plant is very valuable to the
-members of both sexes who are suffering from diseased kidneys
-complicated with gonorrhea, diseases which, when allowed to take their
-own course, will in due time develop into tuberculosis, rheumatism, and
-finally total paralysis of both the upper and lower limbs, as has
-happened in such cases.
-
-The introduction of these maladies occurred with the advent of the white
-race into our territory and this caused the Indians to go into further
-botanical research to find the proper plants to combat and conquer these
-dreadful diseases. I introduce the world in general to two other sister
-plants, and also three belonging to a different group.
-
-
- CENTAUREA MELITENSIS
- (_Ind. Se-sa-naa_)
-
-American Star Thistle.
-
-
- XANTHIUM SPINOSUM
- (_Ind. O-yu-mo-val_)
-
-American Spiny Cocklebur.
-
-
- MALVACEA RUBRA
- (_Ind. E-ya-wa-manka_)
-
-American Creeping Rock Mallow. Spanish _Yerba Mora Real_.
-
-
- Venereal diseases.
-
-
- CERCOCARPUS BETULAEFOLIUS
- (_Ind. Man-geet_)
-
-American Mahogany Shrub. Its habitat is in the California hills and
-mountains, and it is quite common. The bark and roots were made into an
-infusion and taken by the Indians for venereal diseases or gonorrhea
-gleet.
-
-
- CENTUNCULUS
- (_Ind. Pepe-nel_)
-
-American Pimpernel. Its habitat is on the northern slopes of the highest
-mountain peaks of California, at an elevation of from eight to ten
-thousand feet above sea level. This wonder plant is made into a tea and
-taken in acute cases of gonorrhea, where the bladder and urinal tract
-fail to function.
-
-
- EDIBLE FRUITS OF SHRUBS
-
-The plants listed here are common in our California mountains:
-
- _Arctostaphylos_ Manzanita Berry
- _Sambucus pubens_ Elderberry
- _Ribes glutinosum_ Wild Currant
- _Ribes amarum_ Gooseberry
- _Prunus serotina_ Wild Black Cherry
- _Prunus ilicifolia_ Hollyleaf Cherry
- _Heteromeles arbutifolia_ California Holly Berry
- _Vitis vulpina_ Wild Grape
- _Rubus villosus_ Wild Raspberry
- _Rhus trilobata_ Squaw Bush Berry
- _Rhus integrifolia_ Lemonade Berry
-
-These berries should be eaten sparingly, as the acidity contained in
-them is much stronger than that of citric acid. Their chief use is to
-quench the thirst, where water is scarce in the mountains, either when
-hunting or hiking, or engaged in fighting forest fires. For this purpose
-the berries above will be found excellent and a veritable boon. Everyone
-traveling in desert or mountains should make himself familiar with the
-plants and fruits growing therein, as this knowledge not only permits
-him to guard against possible discomfort or hardship, but has also been
-the means of saving life. The Indians knew that better than anyone else.
-
-No doubt, the following literary effort in the English language by Chief
-Pablo will set the risibilities of my readers to working. Als, the
-Chief, never had the benefit of a school education, and English wasn't
-easy for him to acquire. However, he was game, and in 1908, when he was
-appointed Chief of the Indian Reservation, he bravely set to work and
-wrote this article.
-
-He was sixty-four years old then. Nothing would do but he must have a
-typewriter. Right manfully he tackled it, but when he had finished he
-heaved a tremendous sigh and declared he'd rather go on the warpath than
-pound a typewriter again.
-
-But he surely deserves great credit and his record as Chief of the
-Indian Police was a brilliant one.
-
-
-
-
- The Legend of Console Mineral Springs near Homuba Canyon
-
-
-The canyon has been known as Homuba among the Indians for many years.
-And on that canyon there are three mineral springs. They are located
-near Loma Linda. It is southeast from Loma Linda, way up in the canyon,
-a distance of three miles.
-
-Professor J. Console, an Indian friend, is the owner of the mineral
-springs nowadays. In the early days the Indians called the springs
-_Phal-poole_, _Phal-quapekalet_, _Hickescah-heppasca_, which means Witch
-Springs, Life Springs, Sisters and Brother Springs.
-
-Those three springs were discovered in this way. There were Indian
-settlements all over that country, near the springs and around the
-springs. One day three Indian children, two sisters and one brother,
-went up the canyon and disappeared in those springs. The father and
-mother and other relatives of the missing children followed the tracks
-of the children until they came to the springs. After having tried
-everything to find them, the father and mother and the relatives in
-their sorrow went to the witch-doctors to see if they could help them
-find the children. Then one witch-doctor said:
-
-"Come with me and I will show you where your children are and how they
-disappeared in those springs. You may not see them but you will hear
-them, and you will have to be satisfied."
-
-So the children's family went there and the witch-doctor stopped at the
-center spring and said:
-
-"Listen to the Great Father who is above us, the Creator of the world.
-He has taken your boy and put him in this spring, so that this spring
-will bring health to you and to others."
-
-Then the witch-doctor walked up to the spring and spoke:
-
-"Brother, your father and mother and all the relatives are here, and
-they would like to hear from you."
-
-Then a voice arose from the spring and said:
-
-"I am here with my two sisters. We were placed here by our Lord, the
-Creator of the world. He has given me the power to bring new life to
-those who are sick. You may come and visit me and my sisters whenever
-you wish. My elder sister is in the spring on the east side of me, and
-my younger sister in the spring on the west side of me. But we are all
-three in this one place, and if you will live together and honor the
-great Lord, when you are sick if you will use these life springs, we
-will help you get back your health. These springs shall be known as the
-'Two Sisters and Brother Life Springs.'"
-
-And all the people listened. Therefore the Indians went up there and
-held a great ceremony, and from then on they used the springs for
-medical purposes.
-
-Then the Catholic missionaries came to this country and established the
-missions. They took the Indian children by force and made them
-Catholics. And these Christians also went up to the springs and used
-them for many years.
-
-Later on the United States Government came to this country and took
-these lands and gave the Indians reservations for their use. And the
-Indians had to leave the springs, which originally belonged to them.
-
-When the mission was first built at San Gabriel the priest asked an
-Indian:
-
-"Why do you Indians take your children, when they are sick, to those
-springs, instead of taking them to a doctor?"
-
-And the Indian answered:
-
-"Father, the springs at Homuba Canyon can cure any sickness. That is why
-we take our children there when they are sick, and they are healed. Our
-ancestors used those springs and became healed."
-
-Then the priest went up to the springs to examine the water, and he took
-some of the water and made the Indian carry it to the chapel, and he
-blessed the water, and held Mass with it, and used it to cure the sick.
-And, finally, the priest moved the mission from San Gabriel to San
-Bernardino. Old San Bernardino is now known as Redlands. The mission was
-established there. It is about three miles from the springs. And from
-there the priest used to send the Indians to bring the waters to the
-mission, using it as medicine. And he cured many sick Indians.
-
-Now there were two Indian villages nearby, and they fought over the
-possession of those springs. They went on the warpath over the Two
-Sisters and Brother Life Springs. So the mission went away and settled
-elsewhere, and the priest also went away.
-
-Then our white neighbors came, as I said, and drove the Indians from our
-sacred springs. That is why the Indians are dying out in Southern
-California, because we must live on worthless lands far away from those
-springs.
-
-Our white neighbors may think we Indians have no religion, but that is
-not so. We do believe in God who is the Creator of the world, and of the
-firmament, of Indians as well as white people.... Therefore we are
-brothers in God, as we are created by God.
-
-I often hear white people say they are Americans in America, and we are
-Indians. I say we are the native sons of America. We are good to our
-country and to our white neighbors, and do not trouble them. When the
-missions first came to this country the Indians were numerous and the
-country well inhabited by the Indians. Then the Indians did not know
-that the country was going to be filled with intoxicating liquor. If
-they had known that, they would never have allowed the missionaries to
-establish any missions in this country. For a great number of Indians
-died of intoxicating liquor.
-
-However, the United States Government made a law prohibiting the sale of
-intoxicating liquor to the American Indians. But by that time it was too
-late. The American Indians are nearly all gone. But maybe a few will be
-saved.
-
-It was in 1908 that special officers suppressed the liquor traffic among
-the mission Indians in Southern California. The chief of these special
-officers came to me and asked:
-
-"Why is it that you are always fighting the whites?"
-
-"Because they are all liars, thieves, and whisky peddlers," I answered.
-
-He looked at me and said:
-
-"Am I a liar and a whisky peddler?"
-
-"No," I answered. "You do not look like one. I think you are on the
-square."
-
-So he said to me:
-
-"I want you to work with me on the same job."
-
-"What job do you mean?" said I.
-
-"To suppress the liquor traffic among the mission Indians," he said.
-
-So I was deputized as Special Officer since then, and I became Chief of
-Police in the Indian Service for nine Indian reservations under the
-United States Government, to protect the Indians, to make transactions
-for the Indians, and to help them become sober, improve their morals,
-and become civilized. In 1847 if the United States Government had sent
-us a man like Mr. C. T. Coggeshall, who is the superintendent of the
-nine Indian reservations, the Indians would never have lost the Two
-Sisters and Brother Life Springs. Mr. Coggeshall is a man with large
-experience and he has done a lot of good for the Indians under his
-jurisdiction.
-
-However, I am glad that Mr. John Console owns the springs, because he is
-a friend of the Indians. He helps the Indians with those springs. The
-springs cure light sickness, but for serious sickness we have to use
-herbs.
-
- Chief William Als Pablo
-
-
-
-
- Index of Herb Application:
-
-
- A
- Aids to Living:
- Basket-making, 59, 63
- Compass, 48
- Deodorizer, 37, 52
- Disinfectant, 12, 15, 37
- Fire-making, 64
- Fishing, 47, 61
- Horse-racing, 36
- Hunting, 34, 52, 53
- Insect repellant, 63
- Jewelry-making, 51
- Lightning-repellant, 40, 41
- Revitalization, 43
- Sunstroke preventive, 22
- Talismans, 42, 51
- Thirst-quenchers, 47, 48, 70
- Toy arrows, 64
- Travel, 22, 47, 48, 64
- Weather forecasting, 47, 48
- Anemia, 42, 43, 62, 63, 64
- Appetite, Loss of, 62, 63, 64
- Arteries, Hardening of, 22
- Asthma, 19, 20
-
-
- B
- Birth control, 67
- Bleeding:
- After-birth, 14
- Navel, 56
- Wounds, 56
- Blood poisoning, 16
- Blood diseases, 21, 22, 28, 32, 33, 34
- Bronchitis, 19
- Burns, 12
-
-
- C
- Catarrh, 24, 25
- Chills and fever, 26, 27
- Cirrhosis of the liver, 65
- Colds, 17, 18
- Colic, 7
- Constipation, 8, 9, 18, 20, 21
- Coughs, 17, 18, 19, 20
- Coughs, Chronic, 19
- Cuts, 15
-
-
- D
- Dandruff, 37
- Diarrhea, 6, 7
- Dysentery, 7
-
-
- E
- Eyes, Care of, 54
-
-
- F
- Fever, eruptive, 5, 10
- Fever with headache, 10
- Fistulas, 12
- Foot infections, 11
- Fractures, 27, 28
-
-
- G
- Gallstones, 65
- Gangrene, 16
- General medication, 48
- Gonorrhea, 68, 69, 70
- Grippe, 9
-
-
- H
- Hair, Care of:
- Color restorative and preserver, 13
- Dandruff, 37
- Shampoo, 40
- Tonic, 6, 14, 37, 40, 57
- Household needs:
- Bleaching, 39, 58, 59
- Cleaning (soaps), 39, 40
- Dyeing, 55, 56, 65
- Food, 55, 56, 57, 58, 59, 70
- Ink, 65
- Mattresses, 55, 58
- Stain removal, 39
- Tanning, 55, 56, 65
-
-
- I
- Inoculation, 11, 63
- Insomnia, 22, 23, 60, 65
-
-
- K
- Kidney diseases, 21, 22, 68, 69, 70
-
-
- L
- Liver complaints, 65
- Lung fever, 9, 20
- Lung hemorrhages, 19
-
-
- M
- Measles, 10, 60
- Measles, Black, 5
-
-
- O
- Overweight, 66
-
-
- P
- Pain, 22, 23, 60, 65
- Pneumonia, 19, 20
- Poisons, 34, 36, 52, 65
- Poison antidotes, 16
- Arrow, 34, 52, 64
- Insect bites, 34, 63
- Poison ivy, 11
- Poison oak, 11
- Rattlesnake bites, 34, 43, 44, 63
- Scorpion stings, 34, 63
- Tarantula bites, 43, 44
- Prostate-gland infections, 21
- Ptomaine poisoning, 49
-
-
- R
- Rheumatism, 19, 20, 59, 60, 61
- Ringworms, 38
-
-
- S
- Scalp infections, 13, 14, 37, 38
- Scrofula, 60, 61
- Sinus infections, 24
- Skin diseases, 11, 13, 65
- Eruptions, 11, 13, 17
- Pimples, blackheads, etc., 65
- Seven-year-itch, 12
- Smallpox, 5, 10, 60
- Sores, 17, 68
- Infected, 15
- Running, 12
- Splinters, Removal of, 16
- Spleen, Diseases of, 40
- Stomach-ache, 8
- Stomach disorders, 6
- Bloating, 68
- Colic, 7
- Congestion, 8, 68
- Constipation, 8, 9, 18, 20, 21
- Fevers, 8, 9
- Upset stomach, 7
- Worms, 6
- Sunstroke, 22
-
-
- T
- Teeth, Care of, 25
- Pyorrhea, 24, 25, 26
- Tooth-ache, 24, 25, 26, 34
- Tetanus, 16
- Thorns, Removal of, 16
- Throat ailments:
- Diseased throat glands, 60
- Sore throat, 17, 18
- Trachoma, 34
-
-
- U
- Ulcers, 11, 12
-
-
- V
- Various diseases, 48
- Venereal diseases, 68, 69, 70
-
-
- W
- Women's diseases, 14, 15, 60
- Birth control, 67
- Childbirth, 14, 16, 50, 56, 67
- Menstrual difficulties, 14, 15, 60
- Wounds, 15, 16, 56
- Major, 16
-
-
-
-
- _Index of Herbs_
-
-
- A
- _Achillea millefolium_, 24
- _Adiantum capillus-Veneris_, 5, 60
- Agave, 37
- Alligator pear, 25
- _Allium biceptrum_, 62
- _Allium canadense_, 63
- _Allium vineale_, 63
- _Ambrosia artemisifolia_, 13
- _Andromeda polifolia_, 24
- _Anemopsis californica_, 15
- _Antennaria margaritacea_, 11
- _Anthemis nobilis_, 7
- _Apium_, 68
- _Arctostaphylos glauca_, 70
- Arrow-wood, 64
- _Artemisia californica_, 14
- _Artemisia tridentata_, 5, 13
- _Asclepias syriaca_, 51
- _Astragalus mollissimus_, 36
- _Audibertias stachyoides_, 19
- Avocado, 25
-
-
- B
- Bean, Mesquite, 57
- Berry, Holly, 70
- Ink, 65
- Juniper, 9
- Lemonade, 70
- Manzanita, 70
- Squaw-bush, 70
- _Bertholletia_, 64
- Blackberry, 7, 70
- Bottle-weed, 20
- _Brodiaea_, 40
- Button root, 37
-
-
- C
- Cactus-pear, 16
- Cactus, Water-barrel, 47
- Camomile, 7
- Candlewood, Desert, 28
- _Capsella bursa-pastoris_, 7
- _Carduacea_, 16
- _Cascara sagrada_, 21
- Cat-tail, 56
- _Ceanothus divaricatus_, 40
- _Centaurea melitensis_, 69
- _Centunculus_, 70
- _Cercocarpus betulaefolia_, 70
- _Chaparral_, 40
- _Chenopodium ambrosioides_, 14
- Cherry, Holly-leaf, 18, 70
- Cherry, Wild black, 18, 70
- _Chlorogalum pomeridianum_, 39
- _Chrysanthemum Parthenium_, 60
- _Clematis ligusticifolia_, 17
- Cocklebur, 68
- Cocklebur, Spiny, 69
- Coffee-berry, 21
- Cottonweed, 11
- _Cracca virginiana_, 15
- Creosote bush, 5, 14, 37
- _Croton corymbosus_, 68
- _Croton setigerus_, 61
- Cucumber, Thorny, 38
- _Cucurbita foetidissima_, 39
- Currant, Wild, 70
-
-
- D
- _Datura meteloides_, 43
- Deer-ears, 15
- _Dennstaedtia punctilobula_, 19
- _Dipsacus glutinosus_, 6
- Dove weed, 61
-
-
- E
- _Echinocactus acanthoides_, 47
- Elderberry, 5, 10, 70
- Elm, 27
- _Ephedra_, 5, 21, 68
- _Equisetum hyemale_, 21
- _Eriodictyon californicum_, 20
- _Eriodictyon glutinosum californicum_, 5, 19
- _Eriogonum_, 25
- _Eriogonum elatum_, 20
- _Eriogonum elongatum_, 22
- _Eriogonum umbellatum_, 49
- _Erythaea muehlenbergii_, 8
- _Eschscholtzia californica_, 34
- _Eupatorium purpureum_, 18
- _Euphorbia_, 13
-
-
- F
- Fern, Bracken, 58
- Fern, Hay-scented wild, 19
- Fern, Maidenhair, 5, 60
- Fern, Purple cliff-brake, 22
- Feverfew, 60
- _Fouquieria splendens_, 28
- Four O'clock, 10
- _Frasera_, 15
- Fuchsia, Wild, 12
-
-
- G
- Garlic, Wild, 63
- Goldenrod, 12
- Gooseberry, Wild, 70
- Goosefoot, 14
- Gourd, Wild, 39
- Grape, Wild, 6, 70
- Grass, Blue star-flower, 6
- Grass, Deer, 34
- Grass, Pepper, 66
- Grass, Salt, 66
- _Grindelia cuneifolia_, 11
- _Grindelia squarrosa_, 15
- Gum plant, 11, 15
-
-
- H
- _Hedeoma pulegioides_, 7
- _Helenium autumnale_, 24
- _Helenium nudiflorum_, 24
- _Heteromeles arbutifolia_, 70
- Holly-berry, 70
- Holly, White woolly, 5, 20
- Horehound, 18
- Horsemint, 8
- Horsetail, 21
- _Hosackia glabra_, 34
-
-
- I
- _Ilysanthus brachiatus_, 23
- Inkberry, 65
- _Iva axillaris_, 67
-
-
- J
- Jimson weed, 43
- Joe-pye weed, 18
- Juniper, Desert, 9
- _Juniperus californica_, 9
-
-
- K
- _Kalmia latifolia_, 52
-
-
- L
- _Larrea mexicana_, 5, 14, 37
- Laurel, Mountain, 52
- Leek, House, 47
- _Lepidium epetalum_, 66
- Lettuce, Miner's, 62
- Lilac, Wild, 40
- _Lippia lanceolata_, 60
- Locoweed, 36
- _Lophophora williamsii_, 37
-
-
- M
- Mahogany shrub, 70
- Mallow, Common, 8
- Mallow, Creeping rock-, 70
- _Malva rosa_, 26
- _Malva rotundifolia_, 8
- _Malvacea rubra_, 70
- _Marrubium vulgare_, 18
- _Mentha canadensis_, 23
- _Mentha spicata_, 23
- _Micrapelis micracarpa_, 38
- _Micromeria douglasii_, 23
- Milkweed, 51
- Mint, 23
- _Mirabilis californica_, 10
- _Monardella villosa_, 8
- Monkey flower, 6
- _Montia perfoliata_, 62
- Moorwort, 24
- _Morajaum_, 10
-
-
- N
- Nettle, Stinging, 59
- _Nicotiana glauca_, 60
-
-
- O
- Oak, Live, 55, 56
- Oak, Poison, 11
- Oak, Red, 25
- _Ocotillo_, 28
- Onion, Wild, 62
- _Opuntia_, 16
-
-
- P
- _Paeonia brownii_, 9
- _Panicum capillare_, 66
- Parsley, Wild, 68
- _Pellaea atropurpurea_, 22
- Pennyroyal, 8
- Pennyroyal, False, 23
- Pennyroyal, Mock, 7
- _Pentstemon cordifolius_, 12
- Peony, Wild, 9
- Pepper grass, 66
- Pepper plant, 5, 34
- _Persea americana_, 25
- _Phlox subulata_, 59
- _Phytolacca decandra_, 65
- Pimpernel, 70
- Pine, Scrub, 60
- Pine, Digger, 40
- Pink, Moss, 59
- _Pinus monticola_, 60
- _Pinus sabiniana_, 40
- _Piperacea_, 5, 34
- _Plantago major_, 16
- Plantain, 16
- _Platanus occidentalis_, 24
- Poppy, California golden, 34
- Poverty-weed, 67
- _Prosopis juliflora_, 57
- _Prunus ilicifolia_, 18, 70
- _Prunus serotina_, 18, 70
- _Pteris aquilina_, 58
-
-
- Q
- Queen of the Meadows, 18
- _Quercus agrifolia_, 56
- _Quercus rubra_, 25
- _Quercus virginiana_, 55
-
-
- R
- Ragweed, Common, 13
- _Ramona Polystachya_, 14
- Raspberry, Wild, 70
- _Rhamnus californica_, 21
- Rhubarb, Wild, 17
- _Rhus diversiloba_, 11
- _Rhus integrifolia_, 70
- _Rhus trilobata_, 63, 70
- _Ribes amarum_, 70
- _Ribes glutinosum_, 70
- _Rorippa nasturtium officinale_, 65
- _Rosa californica_, 8
- _Rosa gallica_, 26
- _Rosa Malva_, 26
- Rose, Wild, 8
- Rosemary, 48
- _Rubus villosus_, 7, 70
- Rue, Garden (Goat's), 15
- _Rumex hymenocallis_, 17
-
-
- S
- Sage, 54
- Sage, Black, 19
- Sagebrush, 5, 13
- Sage, Green, 16
- Sage, White, 14
- _Salinia_, 66
- Salt grass, 66
- _Salix washingtonia_, 32
- _Salvia columbriae_, 54
- Salvia, White, 14
- _Sambucus pubens_, 5, 10, 70
- _Saponaria officinalis_, 40
- _Sempervivum_, 47
- Serum, Botanical, 11
- Shepherd's purse, 7
- _Sisyrinchium angustifolium_, 6
- Sneezeweed, 24
- Soap plant, 39
- Soapwort, 40
- _Solidago nemoralis_, 12
- Spanish Bayonet, 58
- Spearmint, 23
- Speedwell, 22
- _Spiraea salicifolia_, 18
- Spurge, 68
- Squaw bush, 63, 70
- Swamp root, 15
- Sycamore, 24
-
-
- T
- _Tabardillo_, 33
- Tea of the Indian, 5, 21, 68
- Thistle, Star, 69
- Tobacco, Tree, 60
- _Trichostema lanatum_, 48
- _Tule_, 56
- _Typha latifolia_, 56
-
-
- U
- _Ulmus pubescens_, 27
- _Urtica holosericea_, 59
-
-
- V
- _Vanilla planifolia_, 25
- _Verbena hastata_, 9
- Verbena, Lemon, 60
- Vervain, 9
- _Veronica officinalis_, 22
- _Vitis vulpina californica_, 6, 70
-
-
- W
- Watercress, 65
- Willow, 32
- Witch grass, 66
- Wormwood, 14
-
-
- X
- _Xanthium canadense_, 69
- _Xanthium spinosum_, 69
-
-
- Y
- Yarrow, 24
- _Yerba Mansa_, 15
- _Yerba Mora Real_, 69
- _Yerba Santa_, 19
- _Yucca whipplei_, 58
-
-
- $2.50
-
-
- THE BOTANICAL LORE OF THE CALIFORNIA INDIANS
-
- by
- John Bruno Romero
- (Ha-Ha-St of Tawee)
-
- Rare Indian lore collected and interpreted by a full-blooded Chu-Mash
-Indian, who grew up among members of the Cahuilla tribe, is revealed in
-this unique book. Written by a man who is anxious to share his ancestral
-knowledge of the treasures in the Great Field of Nature, this volume
-describes 120 medicinal herbs and gives recipes for their preparation,
-their uses, their English and Latin names, and where they may be found.
-
- The collection presented here was hand-picked from 500 specimens
-gathered by the author on a plant-hunting expedition on the Pacific
-Coast and in Arizona. Only twenty-eight, it is said, are known to modern
-medical science.
-
- For more than one hundred years, the Indians have kept to themselves
-their profound knowledge of medicinal herbs and their application.
-Meanwhile, if the Indian, with his intelligent and extraordinary
-attachment to nature, had not preserved and replanted a large number of
-these herbs, many of them would now be extinct.
-
- A close collaborator of the historical department of the Santa Ana
-Museum in his native California, the author is known as a botanist of
-such high order that some years back the British Museum sought his
-assistance in assembling a remarkable collection of Pacific Coast
-specimens of medicinal herbs and Indian artifacts.
-
- Mr. Romero, whose Indian name is Ha-Ha-St of Tawee, presents his
-material in highly entertaining manner, and his remarks, some of them
-_sotto voce_, are extremely apropos. Adding to the color of the book is
-a wonderful legend written by the author's father, Chief Als Pablo,
-Chief of Police of the Indian reservations in the Southwest at the turn
-of the century.
-
- The book is dedicated to the memory of the author's uncle, Chief
-William Pablo of Guana-pia-pa, medical herbalist and medicine man. It is
-a unique treasury of authentic Americana, fortunately preserved for our
-time.
-
- [Illustration: Vantage Press Logo]
-
- VANTAGE PRESS, INC.
- 120 W. 31st St., New York 1
-
-
- JOHN BRUNO ROMERO
-
- [Illustration: John Bruno Romero]
-
-John Bruno Romero is a descendant of the Chu-Mash, once the largest and
-most powerful of Indian tribes, whose domain included all the islands
-along the California Coast, and, on the mainland, from the San Fernando
-Mission northwest to San Francisco and north-northwest to the High
-Sierras.
-
-Mr. Romero was born in Santa Barbara, where he studied Spanish and Latin
-at the Franciscan School Mission, and attended the Sherman Institute,
-where he was a student of English and scientific subjects. He was later
-graduated from the Detroit Veterinarian College.
-
-At one time, the Cahuilla Indians controlled the lands of California
-southward to the end of what is now the Mexican peninsula. When the
-Chu-Mash tribe, in its later years, had dwindled in numbers, Mr. Romero
-joined the Cahuilla tribe "to help fight the United States Government
-for our land treaty rights." Today this tribe is the second oldest in
-California and the strongest in membership.
-
-The author's interests are wide. He is a director of Indian Affairs for
-seven Southern California counties, and while his principal hobby is
-medicinal botany, he is also a collector of minerals, stamps, books, and
-fossils, and dabbles in taxidermy. Fond of children, he has adopted and
-reared ten orphans. At one time or another, he has worked as a surveyor,
-explorer, geologist, and antho-botanist, and his home is a veritable
-treasure trove of interesting archaeological, geological, and botanical
-specimens which he has collected in the mountains and deserts of
-Southern California and Arizona--in sections where the white man has
-seldom traveled.
-
-In 1933 he discovered, in the Trabuco Hills, in Orange County, near Los
-Angeles, the skeleton of a mastodon, one of the few uncovered in
-Southern California. Paleontologists at the Los Angeles Museum made
-varying estimates of the age of the bones, ranging from ten thousand to
-a million years.
-
-In 1937, when the author was a junior geologist at the Santa Ana Museum,
-he deciphered the hieroglyphics inscribed on some rocks found on the
-Indian prayer grounds at the peak of a volcanic vent in La Piomosa range
-in Arizona, which have been instrumental in providing historical
-information about the life of the early Indians in the Southwest. The
-inscriptions revealed the location of food and water in the surrounding
-country and primitive conceptions of the supernatural.
-
-
-
-
- Transcriber's Notes
-
-
---Retained copyright information from the printed edition: this eBook is
- public-domain in the country of publication.
-
---Silently corrected a few palpable typos.
-
---In the text versions only, text in italics is delimited by
- _underscores_.
-
-
-
-
-
-
-
-End of the Project Gutenberg EBook of The Botanical Lore of the California
-Indians, by John Bruno Romero and Ha-Ha-St of Tawee
-
-*** END OF THIS PROJECT GUTENBERG EBOOK BOTANICAL LORE--CALIFORNIA INDIANS ***
-
-***** This file should be named 55009-8.txt or 55009-8.zip *****
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