summaryrefslogtreecommitdiff
path: root/old/54018-0.txt
diff options
context:
space:
mode:
authornfenwick <nfenwick@pglaf.org>2025-02-06 20:55:24 -0800
committernfenwick <nfenwick@pglaf.org>2025-02-06 20:55:24 -0800
commit6763b3c1d08e9c2eb35e5c331df532f8fae50772 (patch)
tree331532941aade0e42e7c44f1b4c63cd050588f54 /old/54018-0.txt
parent0d970d33b797e315bb4e6e53a4e199d599448465 (diff)
NormalizeHEADmain
Diffstat (limited to 'old/54018-0.txt')
-rw-r--r--old/54018-0.txt5483
1 files changed, 0 insertions, 5483 deletions
diff --git a/old/54018-0.txt b/old/54018-0.txt
deleted file mode 100644
index 581d56d..0000000
--- a/old/54018-0.txt
+++ /dev/null
@@ -1,5483 +0,0 @@
-The Project Gutenberg EBook of Farmington, by Clarence S. Darrow
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-
-Title: Farmington
-
-Author: Clarence S. Darrow
-
-Release Date: January 24, 2017 [EBook #54018]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK FARMINGTON ***
-
-
-
-
-Produced by Richard Tonsing and the Online Distributed
-Proofreading Team at http://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive)
-
-
-
-
-
-
-
-
-
- Farmington
-
-
-[Illustration]
-
-
-
-
- FARMINGTON
-
-
- _By_
- CLARENCE S. DARROW
-
-
- CHICAGO
- A. C. M^cCLURG & CO.
- 1904
-
-
-
-
- COPYRIGHT, 1904,
- BY A. C. MCCLURG & CO.
-
- Entered at Stationers’ Hall, London.
-
- _All rights reserved._
-
- Published September 24, 1904
-
-
- THE UNIVERSITY PRESS
- CAMBRIDGE, U. S. A.
-
-------------------------------------------------------------------------
-
-
-
-
- CONTENTS
-
-
- CHAPTER PAGE
-
- I. ABOUT MY STORY 1
-
- II. OF MY CHILDHOOD 11
-
- III. MY HOME 21
-
- IV. MY FATHER 32
-
- V. THE DISTRICT SCHOOL 43
-
- VI. THE SCHOOL READERS 56
-
- VII. THE LAST DAY OF SCHOOL 74
-
- VIII. FARMINGTON 84
-
- IX. THE CHURCH 96
-
- X. THE SUNDAY-SCHOOL 110
-
- XI. THE BURYING-GROUND 120
-
- XII. CHILDHOOD SURROUNDINGS 130
-
- XIII. ILLUSIONS 144
-
- XIV. ABOUT GIRLS 155
-
- XV. FISHING 165
-
- XVI. RULES OF CONDUCT 177
-
- XVII. HOLIDAYS 193
-
- XVIII. BASEBALL 208
-
- XIX. AUNT MARY 220
-
- XX. FERMAN HENRY 232
-
- XXI. AUNT LOUISA 243
-
- XXII. THE SUMMER VACATION 254
-
- XXIII. HOW I FAILED 264
-
-
-
-
- FARMINGTON
-
-
-
-
- CHAPTER I
- ABOUT MY STORY
-
-
-I begin this story with the personal pronoun. To begin it in any other
-way would be only a commonplace assumption of a modesty that I do not
-really have. It is most natural that the personal pronoun should stand
-as the first word of this tale, for I cannot remember a time when my
-chief thoughts and emotions did not concern myself, or were not in some
-way related to myself. I look back through the years that have passed,
-and find that the first consciousness of my being and the hazy
-indistinct memories of my childhood are all about myself,—what the
-world, and its men and its women, and its beasts and its plants, meant
-to me. This feeling is all there is of the past and all there is of the
-present; and as I look forward on my fast shortening path, I am sure
-that my last emotions, like my first, will come from the impressions
-that the world is yet able to make upon the failing senses that shall
-still connect me with mortal life.
-
-So why should I not begin this tale with the personal pronoun? And why
-should I not use it over and over again, with no effort to disguise the
-fact that whatever the world may be to you, still to me it is nothing
-except as it influences and affects my life and me?
-
-I have been told that I was born a long time ago, back in the State of
-Pennsylvania, on the outskirts of a little struggling town that slept by
-day and by night along a winding stream, and between two ranges of high
-hills that stood sentinel on either side. The valley was very narrow,
-and so too were all the people who lived in the little town. These built
-their small white frame houses and barns close to the river-side, for it
-was only near its winding banks that the soil would raise corn,
-potatoes, and hay,—potatoes for the people, and hay and corn for the
-other inhabitants, who were almost as important to the landscape and
-almost as close to my early life as the men and women who gathered each
-Sunday in the large white church, and who had no doubt that they were
-different from the horses and cattle, and would live in some future
-world that these other animals would never reach. Even then I felt that
-perhaps, if this was true, the horses and cattle had the best of the
-scheme of the universe, for the men and women never seemed to enjoy life
-very much, excepting here and there some solitary person who was pointed
-out as a terrible example, who would surely suffer in the next world
-during the eternity which my long-faced sober neighbors would spend in
-enjoying the pleasures they had so righteously denied themselves while
-here on earth.
-
-Of course no one will expect me to tell all my life. In fact, much of
-the most interesting part must be left out entirely, as is the case with
-all lives that are really worth the writing; and unless mine is one of
-these, why bother with the story? Polite society, that buys books and
-reads them,—at least reads them,—would not tolerate the whole; so this
-is an expurgated life, or, rather, an expurgated story of a life. Thank
-God, the life was not expurgated any more than absolutely necessary,
-sometimes not even so much as that. But so far as I can really tell my
-story, I shall make a brave endeavor to tell it truthfully, at least as
-near as the truth can be told by one who does not tell the whole
-truth,—which, after all, is not so very near.
-
-Lest anyone who might borrow this book and read it should think that I
-am not so very good, and am putting my best foot foremost, let me hasten
-to say that if I told the whole truth it would be much more favorable to
-me than this poor expurgated version will make it seem. I have done many
-very good things which I shall not dare to set down in these pages, for
-if I should record them some envious and unkind readers might say that I
-did these things in order to write them in a book and get fame and
-credit for their doing, and so after all they were not really good. But
-even the bad things that I leave out were not so very bad,—indeed, they
-were not bad at all, if one has my point of view of life and knows all
-the facts. The trouble is, there are so few who have my point of view,
-and most of those are bound to pretend that they have not. Then, too, no
-one could possibly tell all the facts, for one can write only with pen
-and ink, and long after everything is past and gone, while one lives
-with flesh and blood, and sometimes tingling blood at that, and only a
-single moment at a time. So it may be that no one could write a really
-truthful story if he would, and perhaps the old fogies are right in
-fixing the line as to what may be set down and what must be left out. At
-least, I promise that the reader who proclaims his propriety the
-loudest, and from the highest house-top, need not have the slightest
-fear—or hope—about this book, for I shall watch every word with the
-strictest care, and the moment I find myself wandering from the beaten
-path I shall fetch myself up with the roundest and the quickest turn.
-And so, having made myself thus clear as to the plans and purposes of my
-story, there is no occasion to tarry longer at its threshold.
-
-I have always had the highest regard for integrity, and have ever by
-precept urged it upon other people; therefore in these pages I shall
-try, as I have said, to tell the truth; still I am afraid that I shall
-not succeed, for, after all, I can tell about things only as they seem
-to me,—and I am not in the least sure that my childhood home, and the
-boys and girls with whom I played, were really like what they seem to
-have been, when I rub my eyes and awaken in the fairy-land that I left
-so long ago. So, to be perfectly honest with the reader,—which I am
-bound to be as long as I can and as far as I can,—I will say that this
-story is only a story of impressions after all. But this is doubtless
-the right point of view, for life consists only of impressions, and when
-the impressions are done the life is done.
-
-I really do not know just why I am telling this story, for it is only
-fair to let the reader know at the beginning, so that he need not waste
-his time, that nothing ever happened to me,—that is, nothing has
-happened yet, and all my life I have been trying hard to keep things
-from happening. But as nothing ever happened, how can there be any story
-for me to write? I am unable to weave any plot, because there never were
-any plots in my life, excepting a few that never came to anything, and
-so were really no part of my life. What happened to me is nothing more
-than what happens to everyone; so why should I expect people to bother
-to read my story? Why should they pay money to buy my book, which is not
-a story after all?
-
-I hardly think I am writing this for fame. If that were the case, I
-should tell the things that I leave out, for I know that they would be
-more talked about than the commonplace things that I set down. But I
-have always wanted to write a book. I remember when I was very small,
-and used to climb on a chair and look at the rows of books on my
-father’s shelves, I thought it must be a wonderful being who could write
-all the pages of a big book, and I would have given all the playthings
-that I ever hoped to have for the assurance that some day I might
-possibly write down so many words and have them printed and bound into a
-book. But my father always told me I could never write a book unless I
-studied hard,—Latin, Greek, geometry, history, and a lot of things that
-I knew nothing about then and not much more now. As I grew older, I was
-too poor and too lazy to learn all the things that my good father said I
-must know if I should ever write a book, but I never gave up the
-longing, even when I felt how impossible it would be to realize my
-dream.
-
-I never studied geometry, or history, or Greek, and I studied scarcely
-any Latin, and not much arithmetic; and I never did anything with
-grammar, except to study it,—in fact, I always thought that this was the
-only purpose for which grammar was invented. But in spite of all this, I
-wanted to write a book, and resolved that I would write a book. Of
-course, as I am not a scholar, and have never learned anything out of
-books to tell about in other books, there was nothing for me to do but
-tell of the things that had happened to me. So I tell this story because
-it is the only story I know,—and even this one I do not know so very
-well. Sometimes I think I am one kind of person, and then sometimes I
-think I am another kind; and I am never quite sure why I do any
-particular thing, or why I do not do it, excepting the things I am
-afraid to do. But there is no reason now why I should not write this
-book, for I have money enough to get it printed and bound, and even if
-no one ever buys a copy still I can say that I have written a book. I
-understand that a great many books are published in this way, and I must
-have read a number that never would have been printed if the author had
-not been able to pay for them himself.
-
-But I have put off writing this story for many, many years, until at
-last I am beginning to think of getting old; and if I linger much longer
-over unimportant excuses and explanations, I fear that I shall die, and
-future generations will never know that I have lived. For I am quite
-certain that no one else will ever write my story, and unless I really
-get to work, even my name will be forgotten excepting by the few who go
-back to my old-time home, and open the wire gate of the little
-graveyard, and go down the winding path between the white headstones
-until they reach my mound. I know that they will find it there, for I
-have already made my will and provided that I shall be carried back to
-the little Pennsylvania town beside the winding stream where I used to
-stone the frogs; and I have written down the exact words that shall be
-carved upon my marble headstone,—that is, all the words except those
-that are to tell of the last event, and these we are all of us very
-willing to leave to someone else.
-
-But this story is about life and action, and boys and girls, and men and
-women; and I really did not intend to take the reader to my grave in the
-very first chapter of the book.
-
-
-
-
- CHAPTER II
- OF MY CHILDHOOD
-
-
-I forgot to mention that my name is John Smith. Of course this is a very
-plebeian name, but I am in no way responsible for it. As long as I can
-remember, I answered to the call of “John” or “Johnny” many a time in my
-childhood, and even later, when I would much have preferred not to hear
-the call. My father’s name was John Smith, too. No doubt he, and his
-father before him, could see no way to avoid the Smith, and thought it
-could not make much difference to add the John. The chief trouble that I
-have experienced from the name has come from getting my letters mixed up
-with other people’s,—mainly my father’s,—which often caused me
-embarrassment in my younger days.
-
-I have tried very hard to remember when I first knew my name was John.
-Indeed, I have often wondered when it was that I first knew that I was
-I, and how that fact dawned upon my mind. Over and over again I have
-tried to remember my first thoughts and experiences of life, but have
-always failed in the attempt. If I could only tell of my first
-sensations, as I looked at the blue sky, and felt the warm sun, and
-heard the singing birds in my infancy, I am sure they would interest the
-reader. But I can give no testimony upon these important points. I have
-no doubt, however, that when I looked upon the heavens and the earth for
-the first time I must have felt the same ignorance and awe and wonder
-that possess my mind to-day when I try to understand the same
-unexplainable mysteries that have always filled me with queries, doubts,
-and fears.
-
-Neither can I tell just what I first came to remember; and when I look
-back to that little home beside the creek I am not quite sure whether
-the feelings that I have are of things that I actually saw and felt and
-lived, or whether some imaginings of my young brain have taken the form
-and semblance of real life.
-
-I was only one of a large family, mostly older than myself; but while I
-was only one, I was the chief one, and the rest were important only as
-they affected me. It must have been the rule of our family that each of
-the children should have the right to give orders to those younger than
-himself; at any rate, all the older ones told me what to do, and I in
-turn claimed the same privilege with those younger than myself.
-
-My early remembrances have little sequence or logical connection. I am
-quite unable to tell which events came first of those that must have
-happened when I was very young.
-
-Among my earliest impressions is one of a hill in our back yard, and of
-our going down it to bring water from the well. I am sure that the hill
-is not a dream, for I have been back since and found it there, although
-not near as long and steep as it seemed in those far-off years. I
-remember that we children used to slide down this hill and then walk up
-again. Even then I was willing to do a great deal of work for a very
-small amount of fun. Somehow, in looking back, it seems as if I were
-always sliding downhill and tugging my sled back to the top in the dusk
-of the evening. I cannot quite understand how it is that I remember the
-evening best, but there it is as I unroll the scroll,—there are the
-dents in my memory, and there is the little boy pulling his sled uphill
-and looking in at the lighted kitchen window at the top. There, too, are
-the older and wiser members of the family,—those who have learned that
-the short sensation of sliding down the hill is not worth the long tug
-up; a lesson which, although I am growing old and gray, I never have
-been wise enough to learn. There are the older ones gathered around the
-table with their books, or busy with their household work,—the old
-family circle that I see so plainly now in the lamplight through the
-window, perhaps more plainly for the years that lie between. This magic
-circle was long since broken and scattered, and lives only in the memory
-of the man-child who knew so little then of what life really meant, and
-who knows so little now.
-
-It is strange, but somehow I have no such distinct recollection of our
-home as I have of the other objects that were familiar to my childish
-mind. I can see the little muddy brook that ran just back of the garden
-fence. Down the hill on the edge of the stream stood a log
-cheese-house,—at least, it seems so now,—and back of this cheese-house
-beside the brook must have been a favorite spot for me to wade and fish,
-although I have no remembrance that I ever caught anything, which fact I
-am happy to record. Beyond the stream was an orchard. I am uncertain
-whether or not it belonged to my father, although I rather think it must
-have been owned by somebody else, the apples always looked so tempting
-and so red,—which reminds me that all through life it has seemed to me
-that no fruit was quite so sweet as that which was just beyond my reach.
-Anyhow, this orchard stands out very plainly in my mind. It was a very
-large orchard,—in fact, a great forest of trees; and I remember that I
-always stole over the fence intending to get the apples on the nearest
-tree, but they did not taste so sweet nor look so red as some others
-farther on, which in turn were passed by for others yet a little farther
-off, until I had gone quite through the orchard in my endeavor to get
-the very best. Although I have been grown up for many a year, somehow
-this habit of seeing something better further on has clung to me through
-life. So tenacious is this habit, that I fancy I have missed much that
-is valuable and good in my eager haste to get something better still. I
-am not quite certain about the orchard, perhaps it was not so very large
-after all; at least, when I went back a few years ago there was no
-cheese-house, and no orchard, and even the brook was grown up to grass
-and weeds. I know that in my childhood my parents moved from the old
-house to another slightly better, and nearer town; but though I can
-clearly remember certain incidents of both, still I have no recollection
-of our moving, and it is utterly impossible to keep the impressions of
-each separate and distinct.
-
-My first memory of a schoolhouse seems quite clear. It may be that the
-things I remember never really happened, although the impression of them
-is very strong upon my mind. I must have been very young, hardly more
-than three or four years old, and was doubtless taken to school by an
-elder brother or sister; certainly I was too young to be a pupil. The
-schoolhouse was a long way from home,—miles and miles it seemed to me.
-After being in school for hours, I must have grown weary and restless,
-sitting so motionless and still, for I know that I was boxed on the ears
-either by the teacher’s hand or with a slate. I ran out of the room
-sobbing and crying, and went down the long white road to my home. I
-shall never forget that journey in the heat and dust. It must have been
-the greatest pain and sorrow I had ever known. Doubtless it was the
-humiliation of being boxed on the ears before the whole school that
-broke my heart; at least, I felt as if I never would reach home, and I
-must have sprinkled every foot of the way with my bitter tears. I
-remember that teacher’s name to-day, and I never forgave her, until a
-short time ago, after I read Tolstoi. Now I only realize how stupid and
-ignorant she was to awaken such hatred in the heart of a little child.
-In those days whipping was a part, and a very large part, of the regular
-course of the district school, and I learned in a few years not to mind
-it very much,—in fact, rather to enjoy it, for it gave me such good
-standing with the other children of the school.
-
-How full of illusions and delusions we children were! Since I have grown
-to man’s estate, I have travelled the same road over which I sobbed in
-that far-off day, and it was really but a very little way,—a short
-half-mile,—and still, as I look back to that little crying child, it
-seems as if he must have walked across a desert beneath a tropical sun,
-and borne all the despair and anguish of the world inside his little
-jacket.
-
-Another memory that has become a part of my being grows out of the great
-Civil War. I was probably four or five years old, and was playing under
-the big maple-trees in our old front yard. The scene all comes back to
-me as I write. I have a stick or hoop, or perhaps both, in my little
-hand. No one else is anywhere about. I hear a drum and fife coming over
-the hill, and I run to the fence and look down the gravelly road. A
-two-horse wagon loaded with men and boys, whose names and perhaps faces
-I seem to know, drives past me as I peer through the palings of the
-fence. They are dressed in uniform, and are proud and gay. In the centre
-of the wagon is one boy standing up; I see his face plainly, and catch
-its boyish smile. They drive past the house to the railroad station, on
-their way to the Southern battle-fields. I must have been told a great
-deal about these men and about the war, for my people were
-abolitionists, who looked upon the rebels as some sort of monsters, and
-had no thought that there could be any side but ours. However, I now
-remember nothing at all of what was said to me, but I hear the martial
-music, I see the horses and wagons and men, and clear and distinct from
-all the rest is this one boy’s face that I knew so well. Even more
-distinctly do I remember a day some months later. I must then have begun
-going to the district school, for I remember that there was no school
-that day. I recall a great throng of people, and among them all the boys
-and girls from school, and we are gathered inside the burying-ground
-where they are carrying the young soldier who rode past our house a few
-months before. I cannot remember what was said at the funeral, but this
-is the first impression that I can recall of the grim spectre Death.
-What it meant to my childish mind I cannot now conceive. I remember only
-the hushed awe and the deep dread that fell upon us all when we realized
-that they were putting this boy into the ground and that we should never
-see his face again. Whatever the feeling, I fancy that time and years
-have not changed or modified it, or made it any easier to reconcile or
-understand.
-
-But with the memory of the funeral there lingers an impression that we
-all thought this young man a glorious, brave, and noble boy, and that
-his widowed mother and brothers and sisters ought to have felt happy and
-proud that he was buried in the ground. I remembered the mother for many
-years, and how she always mourned her son; but it was a long, long time
-before I came to understand that the fact that the boy was killed upon
-the field of battle really did not make the sorrow any less for the
-family left behind. And it was still longer before I came to realize
-that it is no more noble or honorable to die fighting on the field of
-battle than in any other way.
-
-
-
-
- CHAPTER III
- MY HOME
-
-
-My earliest recollections that I can feel quite sure are real are about
-my family and home. My father was a miller, and had a little grist-mill
-by the side of the creek, just in the shade of some large oak-trees. His
-mill must have been very small, for I always knew that he was poor.
-Still, it seemed to me that the mill was a wonderful affair, almost as
-large as the big white church that stood upon the hill. It was run by
-water when the creek was not too low, which I am sure was very often, as
-I think it over now. Above the mill was a great dam, which made an
-enormous pond, larger than the Atlantic Ocean, and much more dangerous
-to any of us boys venturesome enough to go out upon it in a boat, or
-even on skates in the winter time. But the most marvellous part of all
-was the wonderful water-wheel hidden almost underneath the mill. It
-seemed as if there were a great hollow in the ground, to make room for
-the wheel; and if I had any opinion on the subject, I must have thought
-that the wheel grew there, for surely no one could make a monster like
-that. Often I used to go with my father up to the head of the mill-race,
-when he lifted the big wooden gate and let the waters come down out of
-the dam through the race and the wooden flume over the great groaning
-wheel. I well remember how I used to stand in awe and wonder while my
-father opened the gate, and then run down the path ahead of the rushing
-tide and peep through a hole to see the old wheel start. Then I would
-scamper over the mill, from the cellar with its cogs and pulleys, up to
-the garret with its white dusty chutes and its incomprehensible
-machines. Then I played around the great sacks and enormous bins of
-wheat and corn, and watched the grain as it streamed into the hopper
-ready to be ground to pieces by the slowly turning stones.
-
-How real, and still how unreal, all this seems to-day! Is it all a
-dream? and am I writing a fairy-story like “Little Red Riding Hood” or
-“The Three Black Bears”? Surely all these events are as clear and vivid
-as the theatre party of last week. But while I so plainly see the
-little, idle, prattling child, looking with wondering eyes at the great
-turning wheel, and asking his simple questions of the grave, kind old
-man in the great white coat, somehow there is no relation between that
-simple child and the man whom the world has buffeted and tossed for so
-many years, and with such a rough unfriendly hand, that he cannot help
-the feeling that this far-off child was really someone else.
-
-My father was a just and upright man,—I can see him now dipping his bent
-wooden measure into the hopper of grain and taking out his toll, never a
-single kernel more than was his due. No doubt the suspicious farmers who
-brought their sacks of wheat and corn often thought that he dipped out
-more grain than he had a right to take; and even many of those who knew
-that he did not, still thought he was a fool because he failed to make
-the most of the opportunities he had. As I grew up, I learned that there
-are all sorts of people in the world, and that selfishness and greed and
-envy are, to say the least, very common in the human heart; but I never
-could be thankful enough that my father was honest and simple, and that
-his love of truth and justice had grown into his being as naturally as
-the oaks were rooted to the earth along the little stream.
-
-The old wheel ceased turning long ago. The last stick of timber in its
-wondrous mechanism has rotted and decayed; the old mill itself has
-vanished from the earth. The drying stream and the great mills of the
-new Northwest long since conspired to destroy my father’s simple trade.
-Even the dam has been washed away, and a tiny thread of water now
-trickles down over the hill where the rushing flood fell full upon the
-great turning wheel. Last summer I went back to linger, like a ghost,
-around the old familiar spot; and I found that even the great unexplored
-pond had dried up, and a field of corn was growing peacefully upon the
-soil that once upheld this treacherous sea. And the old miller too, with
-his kindly, simple, honest face,—the old miller with his great white
-coat,—he too is gone, gone as completely as his father and all the other
-fathers and grandfathers who have come and gone; the dear, kind old
-miller, who listened to my childish questions, and taught me, or rather
-tried to teach me, what was right and wrong, has grown weary and lain
-down to rest, and will soon be quite forgotten by the world,—unless this
-story shall bring his son so much fame that some of the glory shall be
-reflected back to him.
-
-Somehow the mill seems to have made a stronger impression than the house
-on my young mind. Perhaps it was because it was the only mill that I had
-ever seen or known; perhaps because the associations that naturally
-attached to the mill and its surroundings were such as appeal most to
-the mind of a little child. Of course, from the very nature of things
-the home and family must have been among my earliest recollections; yet
-I cannot help feeling that much of the literature about childhood’s home
-has been written for effect,—or not to describe home as it really is to
-the child, but from someone’s ideal of what home ought to be.
-
-I know that my mother was a very energetic, hard-working, and in every
-way strong woman, although I did not know it or think about it then. I
-know it now, for as I look back to my childhood and see the large family
-that she cared for, almost without help, I cannot understand how she did
-it all, especially as she managed to keep well informed on the topics of
-the day, and found more time for reading and study than any of her
-neighbors did.
-
-In the main, I think our family was like the other families of the
-neighborhood, with about the same dispositions, the same ideas and
-ideals,—if children can be said to have ideals,—that other people had.
-
-There were seven of us children, and we must have crowded the little
-home, to say nothing of the little income with which my father and
-mother raised us all. Our family life was not the ideal home-life of
-which we read in books; the fact is, I have never seen that sort of life
-amongst children,—or amongst grown people either, for that matter. If we
-loved each other very dearly, we were all too proud and well-trained to
-say a word about it, or to make any sign to show that it was true. When
-a number of us children were together playing the familiar games, we
-generally quarrelled and fought each other much more than was our habit
-when playing with our neighbors and our friends. In this too we were
-like all the rest of the families that I knew. It seems to me now that a
-very small matter was always enough to bring on a fight, and that we
-quarrelled simply because we liked to hurt each other; at least I can
-see no other reason why we did.
-
-We children were supposed to help with the chores around the house; but
-as near as I can remember, each one was always afraid that he would do
-more than his share. I recall a story in one of our school readers,
-which I read when very young; it was about two brothers, a large one and
-a small one, and they were carrying a pail on a pole, and the larger
-brother deliberately shoved the pail nearer to his end, so that the
-heavier load would fall on him; but I am sure that this incident never
-happened in our family, or in any other that I ever knew.
-
-Most home-life necessarily clusters around the mother; and so, of
-course, it must have been in our family. But my mother died when I was
-in my earlier teens, and her figure has not that clearness and
-distinctness that I wish it had. She seems now to have been a remarkable
-combination of energy and industry, of great kindness, and still of
-strong and controlling will; a woman who, under other conditions of
-life, and unhampered by so many children and such pressing needs, might
-have left her mark upon the world. But this was not to be; for she could
-not overlook the duties that lay nearest her for a broader or more
-ambitious life.
-
-Both my father and mother must have been kind and gentle and tender to
-the large family that so sorely taxed their time and strength; and yet,
-as I look back, I do not have the feeling of closeness that should unite
-the parent and the child. They were New England people, raised in the
-Puritan school of life, and I fancy that they would have felt that
-demonstrations of affection were signs of weakness rather than of love.
-I have no feeling of a time when either my father or my mother took me,
-or any other member of our family, in their arms; and the control of the
-household seemed to be by such fixed rules as are ordinarily followed in
-family life, with now and then a resort to rather mild corporal
-punishment when they thought the occasion grave enough. Both parents
-were beyond their neighbors in education, intelligence, and strength of
-character; and with their breadth of view, I cannot understand how they
-did not see that even the mild force they used tended to cause
-bitterness and resentment, and thus defeat the object sought. I well
-remember that we were all glad if our parents, or either of them, were
-absent for a day; not that they were unkind, but that with them we felt
-restraint, and never that spirit of love and trust which ought always to
-be present between the parent and the child.
-
-While I cannot recall that my mother ever gave me a kiss or a caress,
-and while I am sure that I should have been embarrassed if she had,
-still I well remember that when I had a fever, and lay on my bed for
-what seemed endless weeks, she let no one else come near me by day or
-night. And although she must have attended to all her household duties,
-she seemed ever beside me with the tenderest and gentlest touch. I can
-still less remember any great affection that I had for her, or any
-effort on my part to make her life easier than it was; yet I know that I
-must have loved her, for I can never forget the bitterness of my despair
-and grief when they told me she must die. And even now, as I look back
-after all these weary years, when I think of her lying cold and dead in
-the still front room I feel almost the same shudder and horror that
-filled my heart as a little child. And with this shudder comes the
-endless regret that I did not tell her that I loved her, and did not do
-more to lighten the burdens of her life.
-
-This family feeling, or lack of it, I think must have come from the
-Puritanic school in which my father and mother were born and raised. It
-must be that any intelligent parent who really understands life would be
-able to make his children feel a companionship greater than any other
-they could know.
-
-With my brothers and sisters my life was much the same. We never said
-anything about our love for each other, and our nearness seemed to bring
-out our antagonism more than our love. Still, I am sure that I really
-cared for them, for I recall that once when a brother was very ill I was
-wretched with fear and grief. I remember how I went over every
-circumstance of our relations with each other, and how I vowed that I
-would always be kind and loving to him if his life were saved.
-Fortunately, he got well; but I cannot recall that I treated him any
-better after this sickness than before.
-
-I remember how happy all of us used to be when cousins or friends came
-to stay a few days in our house, and how much more we liked to be with
-them than with our own family. I remember, too, that I had the same
-feeling when I visited other houses; and I have found it so to this day.
-True it is, that in great trouble or in a crisis of life we seem to
-cling to our kindred, and stand by them, and expect them to stand by us;
-and yet, in the little things, day by day, we look for our comradeship
-and affection somewhere else.
-
-So I think that in all of this neither I nor the rest of my people were
-different from the other families about us, and that the stories of the
-ideal life of brothers and sisters, of parents and children, are largely
-myths.
-
-
-
-
- CHAPTER IV
- MY FATHER
-
-
-My father was a great believer in education,—that is, in the learning
-that is found in books. He was doubtful of any other sort, if indeed he
-believed there could be any other sort. His strong faith in books,
-together with the fact that there were so many of us children around the
-house in my mother’s way, early drove me to the district school.
-
-Before this time I had learned to read simple sentences; for I cannot
-remember when my father began telling me how important and necessary it
-was to study books. By some strange trick of fortune, he was born with a
-quenchless thirst for learning. This love of books was the one great
-passion of his life; but his large family began to arrive when he was at
-such an early age that he never had time to prepare himself to make a
-living from his learning. He always felt the hardship and irony of a
-life of labor to one who loved study and contemplation; so he resolved
-that his children should have a better chance. Poor man! I can see him
-now as plainly as if it were yesterday. I can see him with his
-books,—English, Latin, Greek, and even Hebrew,—carrying them back and
-forth to the dusty mill, and snatching the smallest chance, even when
-the water was spilling over the dam, to learn more of the wonders that
-were held between the covers of these books.
-
-All my life I have felt that Nature had some grudge against my father.
-If she had made him a simple miller, content when he was grinding corn
-and dipping the small toll from the farmer’s grist, he might have lived
-a fairly useful, happy life. But day after day and year after year he
-was compelled to walk the short and narrow path between the little house
-and the decaying mill, while his mind was roving over scenes of great
-battles, decayed empires, dead languages, and the starry heavens above.
-To his dying day he lived in a walking trance; and his books and their
-wondrous stories were more real to him than the turning water-wheel, the
-sacks of wheat and corn, and the cunning, soulless farmers who dickered
-and haggled about his hard-earned toll.
-
-Whether or not my father had strong personal ambitions, I really never
-knew; no doubt he had, but years of work and resignation had taught him
-to deny them even to himself, and slowly and pathetically he must have
-let go his hold upon that hope and ambition which alone make the
-thoughtful man cling fast to life.
-
-In all the country round, no man knew so much of books as he, and no man
-knew less of life. The old parson and the doctor were almost the only
-neighbors who seemed able even to understand the language that he spoke.
-I remember now, when his work was done, how religiously he went to his
-little study with his marvellous books, and worked and read far into the
-night, stopping only to encourage and help his children in the tasks
-that they were ever anxious to neglect and shirk. My bedroom, with its
-two beds and generally four occupants, opened directly from his study
-door; and no matter how often I went to sleep and awakened in the night,
-I could see a little streak of lamplight at the bottom of the door that
-opened into his room, which showed me that he was still dwelling in the
-fairy-lands of which his old volumes told. He was no longer there in the
-morning, and this was usually the first time that I missed him in my
-waking moments after I had gone to bed. Often, too, he wrote, sometimes
-night after night for weeks together; but I never knew what it was that
-he put down,—no doubt his hopes and dreams and loves and doubts and
-fears, as men have ever done since time began, as they will ever do
-while time shall last, and as I am doing now; but these poor dreams of
-his were never destined to see the light of day. Perhaps, with no one to
-tell him that they were good, he despaired about their worth, as so many
-other doubting souls have done before and since. It is not likely,
-indeed, that any publisher could have been found ready to transform his
-poor cramped writing into print. Whatever may have been the case, if I
-could only find the pages that he wrote I would print them now with his
-name upon the title-page, and pay for them myself.
-
-I cannot remember when I learned to read. I seem always to have known
-how. I am sure that I learned my letters from the red and blue blocks
-that were always scattered on the floor. Of course, I did not know what
-they meant; I only knew that A was A, and was content with that. Even
-when I learned my first little words, and put them into simple
-sentences, I fancy that I knew no more of what they meant than the poor
-caged parrot that keeps saying over and over again, “Polly wants a
-cracker,” when he really wants nothing of the kind. I fancy that I knew
-nothing of what they meant, for as I read to-day many of the brave
-lessons learned even in my later life I cannot imagine that I had any
-thought of their meaning such as the language seems now to hold.
-
-But I know that I learned my letters quickly and early,—though not so
-early as an elder brother who was always kept steadily before my eyes.
-It must be that my father gave me little chance to tarry long from one
-simple book to another, for I remember that at a very early age I was
-told again and again that John Stuart Mill began studying Greek when he
-was only three years old. I thought then, as I do to-day, that he must
-have had a cruel father, and that this unnatural parent not only made
-miserable the life of his little boy, but of thousands of other boys
-whose fathers could see no reason why their sons should be outdone by
-John Stuart Mill. I have no doubt that my good father thought that all
-his children ought to be able to do anything that was ever accomplished
-by John Stuart Mill; and so he did his part, and more, to make us try.
-
-But, after all, I feel to-day just as I did long years ago, when with
-reluctant ear and rebellious heart I heard of the great achievements of
-John Stuart Mill. I look back to those early years, and still regret the
-beautiful play-spells that were broken and the many fond childish
-schemes for pleasure that were shattered because John Stuart Mill began
-studying Greek when three years old.
-
-I would often shed bitter tears, and mutter exclamations and protests
-which no one heard, but which were none the less terrible because they
-were spoken underneath my breath,—and all on account of John Stuart
-Mill. It was long before I could forgive my gentle honest father for
-having tried so hard to make me learn those books. I am sure that no
-good fortune can ever compensate me for the wasted joys, the broken
-playtimes, the interrupted childish pleasures, which I should have had.
-
-If I were writing this story as I feel to-day, and if I could not recall
-the little child who had so lately come from the great heart of Nature
-that he still must have remembered what she felt and thought and knew, I
-might not regret those broken childish joys. I might rather mourn and
-lament, with all the teachers and parents and authors, that I was so
-profligate of my time when I was yet a child, and that I was not more
-studious in those far-off years. But as I look back to my childhood
-days, my sluggish heart beats quicker, and I can feel the warm young
-blood rush to my tingling feet and hands, and I realize once more the
-strange thrill of delight and joy that life and activity alone bring to
-all the young. And so I cling to-day to the childish thought that I was
-right and my poor father wrong. “When I was a child, I spake as a child,
-I understood as a child, I thought as a child; but when I became a man I
-put away childish things,” said the apostle twenty centuries ago. The
-mistake of maturity and age has ever been that it lives so wholly in the
-present and so completely forgets the childhood that is past. To guard
-infancy and youth as a precious heritage, to keep them as long as we
-can, seems to me the true philosophy of life. For, after all, life is
-mostly illusions, and the illusions of infancy and childhood and youth
-are more alluring than those of later years.
-
-But I fancy now that I can understand my father’s thoughts. A strange
-fate had set him down beside the little winding creek and kept him at
-his humble task of tolling his neighbors’ grist. He looked at the high
-hills to the east, and at the high hills to the west, and up and down
-the narrow country road that led to the outside world. He knew that
-beyond the high hills was a broad inviting plain, with opportunity and
-plenty, with fortune and fame; but as he looked at the hills he could
-see no way to pass beyond. It is possible that he could have walked over
-them, or even around them, had he been alone; but there was the
-ever-growing brood that held him in the narrow place. No doubt as he
-grew older he often looked up and down the long dusty road, half
-expecting some fairy or genie to come along and take him away where he
-might realize his dreams; but of course no such thing ever happened,—for
-this is a real story,—and so he stayed and ground the grain in the old
-decaying mill.
-
-My father must have been quite advanced in years before he wholly gave
-up his ambitions to do something in life besides grinding the farmers’
-corn. Indeed, I am not sure that he ever gave them up; but doubtless, as
-the task seemed more hopeless and the chain grew stronger, he slowly
-looked to his children to satisfy the dreams that life once held out to
-him; and so this thought mingled with the rest in his strong endeavor
-that we should all have the best education he could get for us, so that
-we need not be millers as he had been. Well, none of us are millers! The
-old family is scattered far and wide; the last member of the little band
-long since passed down the narrow road, and out between the great high
-hills into the far-off land of freedom and opportunity of which my
-father dreamed. But I should be glad to believe to-day that a single one
-over whom he watched with such jealous care ever gave as much real
-service to the world as this simple, kindly man whose name was heard
-scarcely farther than the water that splashed and tumbled on the turning
-wheel.
-
-I started bravely to tell about my life,—to write my story as it seems
-to me; and here I am halting and rambling like a garrulous old man over
-the feelings and remembrances of long ago. By a strange trick of memory
-I seem to stand for a few moments out in the old front yard, a little
-barefoot child. The long summer twilight has grown dim, and the quiet
-country evening is at hand. Beyond the black trees I hear the falling
-water spilling over the wooden dam; and farther on, around the edges of
-the pond, the hoarse croak of the frogs sounds clear and harsh in the
-still night air. Above the little porch that shelters the front door is
-my father’s study window. I look in and see him sitting at his desk with
-his shaded lamp; before him is his everlasting book, and his pale face
-and long white hair bend over the infatuating pages with all the
-confidence and trust of a little child. For a simple child he always
-was, from the time when he first saw the light until his friends and
-comrades lowered him into the sandy loam of the old churchyard. I see
-him through the little panes of glass, as he bends above the book. The
-chapter is finished and he wakens from his reverie into the world in
-which he lives and works; he takes off his iron-framed spectacles, lays
-down his book, comes downstairs and calls me away from my companions
-with the old story that it is time to come into the house and get my
-lessons. For the hundredth time I protest that I want to play,—to finish
-my unending game; and again he tells me no, that John Stuart Mill began
-studying Greek when he was only three years old. And with heavy heart
-and muttered imprecations on John Stuart Mill, I am taken away from my
-companions and my play, and set down beside my father with my book. I
-can feel even now my sorrow and despair, as I leave my playmates and
-turn the stupid leaves. But I would give all that I possess to-day to
-hear my father say again, as in that far-off time, “John Stuart Mill
-began studying Greek when he was only three years old.”
-
-
-
-
- CHAPTER V
- THE DISTRICT SCHOOL
-
-
-In the last chapter I intended to write about the district school; but I
-lingered so long over old remembrances that I could not get to school in
-time, so now I will go straight there without delay.
-
-The first school that I remember was not in the little town near which
-we lived, but about half a mile away in the opposite direction. Our
-house must have stood just outside the limits of the little village; at
-any rate, I was sent to the country school. Every morning we children
-were given a dinner-pail packed full of pie and cake, and now and then a
-piece of bread and butter (which I always let the other children eat),
-and were sent off to school. As we passed along the road we were joined
-by other little boys and girls, and by the time we reached the building
-our party contained nearly all the children on the road travelling in
-the direction from which we came. We were a boisterous, thoughtless
-crowd,—that is, the boys; the girls were generally quieter and more
-reserved, which we called “proud.”
-
-Almost as soon as the snow was off the ground in the spring, we boys
-took off our shoes (or, rather, boots) and went barefooted to the
-school. It was hard for us to wait until our parents said the ground was
-warm enough for us to take off our boots; we felt so light and free, and
-could run so fast barefooted, that we always begged our mother to let us
-leave them off at the very earliest chance. The chief disadvantage was
-that we often stubbed our toes. This was sometimes serious, when we were
-running fast and would bring them full tilt against a stone. Most of the
-time we managed to have one or more toes tied up in rags; and we always
-found considerable occupation in comparing our wounds, to see whose were
-the worst, or which were getting well the fastest. The next most serious
-trouble connected with going barefoot was the necessity for washing our
-feet every night before we went to bed. This seemed a grievous hardship;
-sometimes we would forget it, when we could, and I remember now and then
-being called up out of bed after I thought I had safely escaped and
-seemed to be sound asleep, and when my feet were clean enough without
-being washed.
-
-It seemed to us children that our mother was unreasonably particular
-about this matter of washing our feet before we went to bed. She always
-required it when we had been barefoot through the day, even though it
-had been raining and we had wiped our feet in the grass. Still the
-trouble of washing our feet was partly compensated by our not being
-obliged to put on or take off our stockings and our boots. This was a
-great relief, especially in the morning; for this part of our toilet
-took longer than all the rest, and when the time came around to go
-barefoot we had only to get up and jump into a few clothes and start
-away.
-
-In the summer-time it took a long while for us children to travel the
-short half-mile to the district school. No matter how early we left
-home, it was nearly always past the hour of nine when we reached the
-door. For there were always birds in the trees and stones in the road,
-and no child ever knew any pain except his own. There were little fishes
-in the creek over which we slid in winter and through which we always
-waded in the summer-time; then there were chipmunks on the fences and
-woodchucks in the fields, and no boy could ever manage to go straight to
-school, or straight back home after the day was done. The procession of
-barefoot urchins laughed and joked, and fought, and ran, and bragged,
-and gave no thought to study or to books until the bell was rung and
-they were safely seated in the room. Then we watched and waited eagerly
-for recess; and after that, still more anxiously for the hour of noon,
-which was always the best time by far of all the day, not alone because
-of the pie and cake and apples and cheese which the more prudent and
-obedient of us saved until this time, but also because of the games, in
-which we always had enough boys to go around.
-
-In these games the girls did not join to any great extent; in fact,
-girls seemed of little use to the urchins who claimed everything as
-their own. In the school they were always seated by themselves on one
-side of the room, and sometimes when we failed to study as we should we
-were made to go and sit with them. This was when we were very young. As
-we grew older, this form of punishment seemed less and less severe,
-until some other was substituted in its stead. Most of the boys were
-really rather bashful with the girls,—those who bragged the loudest and
-fought the readiest somehow never knew just what to say when they were
-near. We preferred rather to sit and look at them, and wonder how they
-could be so neat and clean and well “fixed up.” I remember when quite a
-small boy how I used to look over toward their side of the room,
-especially at a little girl with golden hair that was always hanging in
-long curls about her head; and it seemed to me then that nothing could
-ever be quite so beautiful as this curly head; which may explain the
-fact that all my life nothing has seemed quite so beguiling as golden
-hair,—unless it were black, or brown, or some other kind.
-
-To the boys, school had its chief value, in fact its only value, in its
-games and sports. Of course, our parents and teachers were always urging
-us to work. In their efforts to make us study, they resorted to every
-sort of means—headmarks, presents, praise, flattery, Christmas cards,
-staying in at recess, staying after school, corporal punishment, all
-sorts of persuasion, threats, and even main force—to accomplish this
-result. No like rewards or punishments were required to make us play;
-which fact, it seems to me, should have shown our teachers and parents
-that play, exercise, activity, and change are the law of life,
-especially the life of a little child; and that study, as we knew it,
-was unnatural and wrong. Still, nothing of this sort ever dawned upon
-their minds.
-
-I cannot remember much real kindness between the children of the school;
-while we had our special chums, we never seemed to care for them, except
-that boys did not like to be alone. There were few things a boy could do
-alone, excepting tasks, which of course we avoided if we could. On our
-way to and from the school, or while together at recess and noon, while
-we played the ordinary games a very small matter brought on a quarrel,
-and we always seemed to be watching for a chance to fight. In the matter
-of our quarrels and fights we showed the greatest impartiality, as boys
-do in almost all affairs of life.
-
-While our books were filled with noble precepts, we never seemed to
-remember them when we got out of doors, or even to think that they had
-any application to our lives. In this respect the boy and the grown-up
-man seem wonderfully alike.
-
-But really, school was not all play. Our teachers and parents tried
-their best to make us learn,—that is, to make us learn the lessons in
-the books. The outside lessons we always seemed to get without their
-help,—in fact, in spite of their best endeavors to prevent our knowing
-what they meant.
-
-The fact that our teachers tried so hard to make us learn was no doubt
-one of the chief reasons why we looked on them as our natural enemies.
-We seldom had the same teacher for two terms of school, and we always
-wondered whether the new one would be worse or better than the old. We
-always started in prepared to find her worse; and the first kind words
-we ever had for our teacher were spoken after she was gone and we
-compared her with the new one in her place. Our teachers seemed to treat
-us pretty well for the first few days. They were then very kind and
-sweet; they hardly ever brought switches to the school until the second
-week, but we were always sure that they would be called into service
-early in the term. No old-time teacher would have dreamed that she could
-get through a term of school without a whip, any more than a judge would
-believe that society could get along without a jail. The methods that
-were used to make us learn, and the things we were taught, seem very
-absurd as I look back upon them now; and still, I presume, they were not
-different from the means employed to-day.
-
-Most of us boys could learn arithmetic fairly well,—in this, indeed, we
-always beat the girls. Still, some parts of arithmetic were harder than
-the rest. I remember that I mastered the multiplication-table up to
-“twelve times twelve,” backwards and forwards and every other way, at a
-very early age, and I fancy that this knowledge has clung to me through
-life; but I cannot forget the many weary hours I spent trying to learn
-the tables of weights and measures, and how much vexation of spirit I
-endured before my task was done. However, after weary weeks and months I
-learned them so well that I could say them with the greatest ease. This
-was many, many years ago; since that time I have found my place in the
-world of active life, but I cannot now remember that even once have I
-had occasion to know or care about the difference between “Troy weight”
-and “Apothecaries’ weight,” if, in fact, there was any difference at
-all. And one day, last week I think it was, for the first time in all
-these endless years I wished to know how many square rods made an acre,
-and I tried to call back the table that I learned so long ago at school;
-but as to this my mind was an utter blank, and all that I could do was
-to see the little girl with the golden locks sitting at her desk—and, by
-the way, I wonder where she is to-day. But I took a dictionary from the
-shelf, and there I found it plain and straight, and I made no effort to
-keep it in my mind, knowing that if perchance in the uncertain years
-that may be yet to come I may need to know again, I shall find it there
-in the dictionary safe and sound.
-
-And all those examples that I learned to cipher out! I am sure I know
-more to-day than the flaxen-haired barefoot boy who used to sit at his
-little desk at school and only drop his nibbled slate-pencil to drive
-the flies away from his long bare legs, but I could not do those sums
-to-day even if one of my old-time teachers should come back from her
-long-forgotten grave and threaten to keep me in for the rest of my life
-unless I got the answer right.
-
-And then the geography! How hard they tried to make us learn this book,
-and how many recesses were denied us because we were not sure just which
-river in Siberia was the longest! Of course we knew nothing about
-Siberia, or whether the rivers ran water or blood; but we were forced to
-know which was the largest and just how long it was. And so all over the
-great round world we travelled, to find cities, towns, rivers, mountain
-ranges, peninsulas, oceans, and bays. How important it all was! I
-remember that one of the ways they took to make us learn this book was
-to have us sing geography in a chorus of little voices. I can recall
-to-day how one of those old tunes began, but I remember little beyond
-the start. The song was about the capitals of all the States, and it
-began, “State of Maine, Augusta, is on the Kennebec River,” and so on
-through the whole thirty-three or four, or whatever the number was when
-I was a little child. Well, many, many years have passed away since
-then, and I have wandered far and wide from my old-time country home.
-There are few places in the United States that I have not seen, in my
-quest for activity and change. I have even stood on some of the highest
-peaks of the Alps, and looked down upon its quiet valleys and its lovely
-lakes; but I have never yet been to Augusta on the Kennebec River in the
-State of Maine, and it begins to look as if I never should. Still, if
-Fortune ever takes me there, I shall be very glad that I learned when
-yet a child at school that Augusta was the capital of Maine and on the
-Kennebec River. So, too, I have never been to Siberia, and, not being a
-Russian, I presume that I shall never go. And in fact, wherever I have
-wandered on the earth I have had to learn my geography all over new
-again.
-
-But, really, grammar made me more trouble than any other study. Somehow
-I never could learn grammar, and it always made me angry when I tried.
-My parents and teachers told me that I could never write or speak unless
-I learned grammar, and so I tried and tried, but even now I can hardly
-tell an adverb from an adjective, and I do not know that I care. When a
-little boy, I used to think that if I really had anything to tell I
-could make myself understood; and I think so still. The longer I live
-the surer I am that the chief difficulty of writers and speakers is the
-lack of interesting thoughts, and not of proper words. Certainly grammar
-was a hideous nightmare to me when a child at school. Of all the parts
-of speech the verb was the most impossible to get. I remember now how
-difficult it was to conjugate the verb “to love,” which the books seemed
-always to put first. How I stumbled and blundered as I tried to learn
-that verb! I might possibly have mastered the present tense, but when it
-came to all the different moods and various tenses it became a hopeless
-task. I am much older now, but somehow that verb has never grown easier
-with the fleeting years. The past-perfect tense has always been
-well-nigh impossible to learn. I never could tell when it left off, or
-whether it ever left off or not. Neither have I been able to keep it
-separate from the present, or, for that matter, from the future. A few
-years after the district school, I went for a brief time to the Academy
-on the hill, where I studied Latin; and I remember that this same verb
-was there, with all the old complications and many that were new, to
-greet me when I came. To be sure, it had been changed to “Amo, Amas,
-Amat,” but it was the old verb just the same, and its various moods and
-tenses caused me the same trouble that I had experienced as a little
-child. My worry over this word has made me wonder whether this verb, in
-all its moods and tenses, was not one of the many causes of the downfall
-of the Roman Republic, of which we used to hear so much. At any rate, I
-long since ceased trying to get it straight or keep it straight; indeed,
-I am quite sure that it was designed only to tangle and ensnare.
-
-
-
-
- CHAPTER VI
- THE SCHOOL READERS
-
-
-If we scholars did not grow up to be exemplary men and women, it surely
-was not the fault of our teachers or our parents,—or of the schoolbook
-publishers.
-
-When I look back to those lessons that we learned, I marvel that I ever
-wandered from the straight path in the smallest possible degree. Whether
-we were learning to read or write, studying grammar or composition, in
-whatever book we chanced to take, there was the moral precept plain on
-every page. Our many transgressions could have come only from the fact
-that we really did not know what these lessons meant; and doubtless our
-teachers also never thought they had any sort of relation to our lives.
-
-How these books were crammed with noble thoughts! In them every virtue
-was extolled and every vice condemned. I wonder now how the book
-publishers could ever have printed such tales, or how they reconciled
-themselves to the hypocrisy they must have felt when they sold the
-books.
-
-This moral instruction concerned certain general themes. First of all,
-temperance was the great lesson taught. I well remember that we children
-believed that the first taste of liquor was the fatal one; and we never
-even considered that one drop could be taken without leading us to
-everlasting ruin and despair. There were the alms-house, the jail, and
-the penitentiary square, in front of every child who even considered
-taking the first drink; while all the rewards of this world and the next
-were freely promised to the noble lad who should resist.
-
-As I look back to-day, it seems as if every moral lesson in the universe
-must have grown into my being from those books. How could I have ever
-wandered from the narrow path? I look back to those little freckled,
-trifling boys and girls, and I hear them read their lessons in their
-books so long ago. The stories were all the same, from the beginning to
-the end. We began in the primer, and our instruction in reading and good
-conduct did not end until the covers of the last book were closed.
-
-It seems to me to-day that I can hear those little urchins reading about
-the idle lazy boy who tried to get the bee and the cow and the horse to
-play with him,—though what he wanted of the bee I could never
-understand,—but they were all too busy with their work, and so he ran
-away from school and had a most miserable day alone. How could we
-children ever stay away from school after we had read this lesson? And
-yet, I cannot now recall that it made us love our books, or think one
-whit less of the free breeze, the waving grass and trees, or the
-alluring coaxing sun.
-
-We were taught by our books that we must on all accounts speak the
-truth; that we must learn our lessons; that we must love our parents and
-our teachers; must enjoy work; must be generous and kind; must despise
-riches; must avoid ambition; and then, if we did all these things, some
-fairy godmother would come along at just the darkest hour and give us
-everything our hearts desired. Not one story in the book told how any
-good could ever come from wilfulness, or selfishness, or greed, or that
-any possible evil ever grew from thrift, or diligence, or generosity, or
-kindness. And yet, in spite of all these precepts, we were young
-savages, always grasping for the best, ever fighting and scheming to get
-the advantage of our playmates, our teachers, and our tasks.
-
-A quarter of a century seems not to have wrought much change; we still
-believe in the old moral precepts, and teach them to others, but we
-still strive to get the best of everything for ourselves.
-
-I wonder if the old school-readers have been changed since I was a boy
-at school. Are the same lessons there to-day? We were such striking
-examples of what the books would not do that one would almost think the
-publishers would drop the lessons out.
-
-I try to recall the feelings of one child who read those stories in the
-little white schoolhouse by the country road. What did they mean to me?
-Did I laugh at them, as I do to-day? Or did I really think that they
-were true, and try and try, and then fail in all I tried, as I do now? I
-presume the latter was the case; yet for my life I cannot recall the
-thoughts and feelings that these stories brought to me. But I can still
-recall the stories.
-
-I remember, as if it were yesterday, the story about the poor widow of
-Pine Cottage, in the winter, with her five ragged children hovering
-around her little table. Widows usually had large families then, and
-most of their boys were lame. This poor widow had at last reached the
-point where starvation faced her little brood. She had tasted no food
-for twenty-four hours. Her one small herring was roasting on the dying
-coals. The prospect was certainly very dark; but she had faith, and
-somehow felt that in the end she would come out all right. A knock is
-heard at the back door. A ragged stranger enters and asks for food; the
-poor widow looks at her five starving children, and then she gives the
-visitor the one last herring; he eats it, and lo and behold! the
-stranger is her long-lost son,—probably one that was left over from the
-time when she was a widow before. The long-lost son came in this
-disguise to find out whether or not his mother really loved him. He was,
-in fact, rich; but he had borrowed the rags at the tavern, and had just
-arrived from India with a shipload of gold, which he at once divided
-among his mother and brothers and sisters. How could any child fail to
-be generous after this? And yet I venture to say that if any of us took
-a herring to school for dinner the day that we read this story in our
-class, we clung to it as tenaciously as a miser to his gold.
-
-Then there was the widow with her one lame son, who asks the rich
-merchant for a little charity. He listens to her pathetic story, and
-believes she tells the truth. He asks her how much she needs. She tells
-him that five dollars will be enough. He writes a check, and tells her
-to go across the street to the bank. She takes it over without reading
-it. The banker counts out fifty dollars. She says, “There is a mistake;
-I only asked for five dollars.” The banker goes across the street to
-find out the truth, and the merchant says: “Yes, there was a mistake, I
-should have made it five hundred,”—which he straightway does. Thus
-honesty and virtue are rewarded once again. I have lived many years and
-travelled in many lands, and have seen more or less of human nature and
-of suffering and greed; I have seen many poor widows,—but have never yet
-come across the generous merchant.
-
-There was no end to the good diligent boys and girls of whom the readers
-told; they were on every page we turned, and every one of them received
-his or her reward and received it right away in cash. There never was
-the slightest excuse or need for us to be anything but diligent and
-kind,—and still our young hearts were so perverse and hard that we let
-the lessons pass unheeded, and clutched at the smallest piece of pie or
-cake, or the slightest opportunity to deceive some good kind teacher,
-although we must have known that we missed a golden chance to become
-President of the United States and have money in the bank besides.
-
-One story of a contented boy stands out so clearly in my mind that I
-could not refrain from hunting up the old schoolbook and reading it once
-more. It must have made a wonderful impression on my mind, for there it
-is, “The Contented Boy.” I cannot recall that I ever was contented in my
-life, and I am sure that I have never seen a boy like this one in the
-reader; but it is not possible that I knew my schoolbooks were clumsy,
-stupid lies. After all this time there is the story, clear and distinct;
-and this is the way it runs:
-
- THE CONTENTED BOY.
-
-Mr. Lenox was riding by himself. He got off from his horse to look at
-something on the roadside. The horse broke away from him and ran off.
-Mr. Lenox ran after him, but could not catch him.
-
-A little boy at work in a field, near the road, heard the horse. As soon
-as he saw him running from his master, the boy ran very quickly to the
-middle of the road, and catching the horse by the bridle, stopped him
-till Mr. Lenox came up.
-
-MR. LENOX. Thank you, my good boy. What shall I give you for your
-trouble?
-
-BOY. I want nothing, sir.
-
-MR. L. You want nothing? Few men can say as much. But what were you
-doing in the field?
-
-BOY. I was rooting up weeds, and tending the sheep that were feeding on
-turnips.
-
-MR. L. Do you like to work?
-
-BOY. Yes, sir, very well, this fine weather.
-
-MR. L. But would you not rather play?
-
-BOY. This is not hard work. It is almost as good as play.
-
-MR. L. Who set you to work?
-
-BOY. My father, sir.
-
-MR. L. What is your name?
-
-BOY. Peter Hurdle, sir.
-
-MR. L. How old are you?
-
-BOY. Eight years old next June.
-
-MR. L. How long have you been here?
-
-BOY. Ever since six o’clock this morning.
-
-MR. L. Are you not hungry?
-
-BOY. Yes, sir, but I shall go to dinner soon.
-
-MR. L. If you had a dime now, what would you do with it?
-
-BOY. I don’t know, sir. I never had so much.
-
-MR. L. Have you no playthings?
-
-BOY. Playthings? What are they?
-
-MR. L. Such things as ninepins, marbles, tops, and wooden horses.
-
-BOY. No, sir. Tom and I play at football in winter, and I have a
-jumping-rope. I had a hoop, but it is broken.
-
-MR. L. Do you want nothing else?
-
-BOY. I have hardly time to play with what I have.
-
-MR. L. You could get apples and cakes if you had money, you know.
-
-BOY. I can have apples at home. As for cake, I don’t want that. My
-mother makes me a pie now and then, which is as good.
-
-MR. L. Would you not like a knife to cut sticks?
-
-BOY. I have one. Here it is. Brother Tom gave it to me.
-
-MR. L. Your shoes are full of holes. Don’t you want a new pair?
-
-BOY. I have a better pair for Sundays.
-
-MR. L. But these let in water.
-
-BOY. I do not mind that, sir.
-
-MR. L. Your hat is all torn, too.
-
-BOY. I have a better one at home.
-
-MR. L. What do you do if you are hungry before it is time to go home?
-
-BOY. I sometimes eat a raw turnip.
-
-MR. L. But if there are none?
-
-BOY. Then I do as well as I can without. I work on and never think of
-it.
-
-MR. L. I am glad to see that you are so contented. Were you ever at
-school?
-
-BOY. No, sir. But father means to send me next winter.
-
-MR. L. You will want books then.
-
-BOY. Yes, sir; each boy has a spelling-book, a reader, and a Testament.
-
-MR. L. Then I will give them to you. Tell your father so, and that it is
-because you are an obliging, contented little boy.
-
-BOY. I will, sir. Thank you.
-
-MR. L. Good-bye, Peter.
-
-BOY. Good-morning, sir.
-
-One other story that has seemed particularly to impress itself upon my
-mind was about two boys, one named James and the other named John. I
-believe that these were their names, though possibly one was William and
-the other Henry. Anyhow, their uncle gave them each a parcel of books.
-James took out his pocket-knife and cut the fine whipcord that bound his
-package, but John slowly and patiently untied his string and then rolled
-it into a nice little ball (the way a nice little boy would do) and
-carefully put it in his pocket. Some years after, there was a great
-shooting tournament, and James and John were both there with their bows
-and arrows; it was late in the game, and so far it was a tie. James
-seized his last arrow and bent his bow; the string broke and the prize
-was lost. The book does not tell us that in this emergency John offered
-his extra piece of whipcord to his brother; instead, the model prudent
-brother took up his last arrow, bent his bow, when, lo and behold! his
-string broke too; whereupon John reached into his pocket and pulled out
-the identical cord that he had untied so long ago, put it on the bow,
-and of course won the prize!
-
-That miserable story must have cost me several years of valuable time,
-for ever since I first read it I have always tried to untie every knot
-that I could find; and although I have ever carefully tucked away all
-sorts of odd strings into my pockets, I never attended a shooting-match
-or won a prize in all my life.
-
-One great beauty of the lessons which our school readers taught was the
-directness and certainty and promptness of the payment that came as a
-reward of good conduct. Then, too, the recompense was in no way
-uncertain or ethereal, but was always paid in cash, or something just as
-material and good. Neither was any combination of circumstances too
-remote or troublesome or impossible to be brought about. Everything in
-the universe seemed always ready to conspire to reward virtue and punish
-vice.
-
-I well remember one story which thus clearly proved that good deeds must
-be rewarded, and that however great the trouble the payment would not be
-postponed even for a day.
-
-It seems that a good boy named Henry—I believe the book did not give his
-other name—started out one morning to walk about five miles away to do
-an errand for his sick father. I think it was his father, though it may
-possibly have been his mother or grandmother. Well, Henry had only got
-fairly started on his journey when he met a half-starved dog; and
-thereupon the boy shared with the dog the dinner that he was carrying in
-his little basket. Of course I know now that, however great his
-kindness, he could not have relieved the dog unless he had happened to
-be carrying his dinner in a little basket; but my childish mind was not
-subtle enough to comprehend it then. After relieving the dog, Henry went
-on his way with a lighter heart and a lighter basket. Soon he came upon
-a sick horse lying upon the ground. Henry feared that if he stayed to
-doctor the horse he would not get home until after dark; but this made
-no sort of difference to him, so he pulled some grass and took it to the
-horse, and then went to the river and got some water in his hat (it must
-have been a Panama) and gave this to the horse to drink, and having done
-his duty went on his way. He had gone only a short distance farther when
-he saw a blind man standing in a pond of water. (How the blind man got
-into the pond of water the story does not tell,—the business of the
-story was not getting him in but getting him out.) Thereupon little
-Henry waded into the pond and led the blind man to the shore. Any other
-boy would simply have called out to the man, and let him come ashore
-himself. Of course, if Henry had been a bad boy, and his name had been
-Tom, he would have been found leading the blind man into the pond
-instead of out, and then of course he (Tom) would have taken pneumonia
-and died.
-
-But Henry’s adventures did not end here. He had gone only a little way
-farther when he met a poor cripple, who had been fighting in some war
-and who was therefore a hero, and this cripple was very hungry. Henry
-promptly gave him all the dinner he had saved from his interview with
-the dog; and having finished this further act of charity, he at last
-hurried on to do his errand. But he had worked so long in the Good
-Samaritan business that by the time he started home it began to get
-dark. Then, of course, he soon reached a great forest, which added to
-his troubles. After wandering about for a long time in the darkness and
-the woods, he sat down in hunger and despair. Thereupon his old friend
-the dog came into the wood and up to the tree where Henry sat, and he
-found that the dog carried some bread and meat nicely pinned up in a
-napkin in payment for the breakfast given him in the morning. How the
-dog had managed to pin the napkin, the story does not tell. After eating
-his supper, Henry got up and wandered farther into the woods. He was
-just despairing a second time, when by the light of the moon he saw the
-horse that he had fed in the morning. The horse took him on his back and
-carried him out of the wood; but the poor boy’s troubles were not yet
-done. He was passing along a lane, when two robbers seized him and began
-stripping off his clothes; then the dog came up and bit one robber, who
-thereupon left Henry and ran after the dog (presumably so that he might
-get bitten again), and just then some one shouted from the hedge and
-scared the other robber off. Henry looked toward the hedge in the
-darkness, and, behold! there was the crippled soldier riding on the back
-of the blind man,—and in this way they had all come together to save
-Henry and pay him for being such a good little boy.
-
-When such efforts as these could be put forth for the instant reward of
-virtue, where was there a possible inducement left to tempt the most
-wayward child to sin?
-
-Not only good conduct, but religion, was taught to us children in the
-same direct and simple way. Nothing seemed to pay better than Sabbath
-observance, according to the strict rules that obtained when I was
-young.
-
-I remember the story of a barber who was doing a “thriving business” in
-an English city. He was obliged to shave his customers on Sunday morning
-(possibly in order that they might look well at church). However, one
-Sunday the barber went to church himself; and, as it so happened, the
-minister that day preached a sermon about Sabbath observance. This made
-so deep an impression on the barber’s mind that he straightway refused
-to do any more shaving on Sunday. Thereupon he was obliged to close his
-shop in the aristocratic neighborhood where he had lived, and rent a
-basement amongst the working people who did not go to church and hence
-had no need of a Sunday shave.
-
-One Saturday night a “pious lawyer” came to town and inquired in great
-haste where he could find a barber-shop, and was directed to this
-basement for a shave. The “pious lawyer” told the barber that he must
-have his work done that night, as he would not be shaved on the Sabbath
-day. This at once impressed the barber, who was then so poor that he was
-obliged to borrow a halfpenny from his customer for a candle before he
-could give him the shave. When the “pious lawyer” learned of the
-barber’s straits, and what had been the cause, he was so deeply moved
-that he gave him a half-crown, and asked his name. The barber promptly
-answered that it was William Reed. At this the lawyer opened his
-eyes,—doubtless through professional instinct,—and asked from what part
-of the country the barber had come. When he answered, from Kingston,
-near Taunton, the lawyer’s eyes were opened wider still. Then he asked
-the name of the barber’s father, and if he had other relatives. The
-barber told his father’s name, and said that he once had an “Uncle
-James,” who had gone to India many years before and had not been heard
-from since. Then the “pious lawyer” answered: “If this is true, I have
-glorious news for you. Your uncle is dead, and he has left a fortune
-which comes to you.” It is needless to add that the barber got the
-money,—and of course the death of the uncle and the good luck of the
-nephew were entirely due to the fact that the barber would not shave a
-customer on the Sabbath day.
-
-Well, those were marvellous tales on which our young minds fed. I wonder
-now which is the more real,—the world outside as it seemed to us in our
-young school-days, or that same enchanted land our childhood knew, as we
-look back upon the scene through the gathering haze that the fleeting
-years have left before our eyes!
-
-
-
-
- CHAPTER VII
- THE LAST DAY OF SCHOOL
-
-
-School had at least two days that made us as happy as children could
-well be. One was the first day of the term, and the other was the last.
-Anxious days and weeks and much nervous expectation led up to the first
-day of school; we wondered what our teacher would be like, and eagerly
-picked up and told and retold all the gossip that floated from her last
-place as to her good points and her bad,—especially her bad. Then there
-was always the question as to what pupils would be at school; what new
-faces we should see and what old ones would be gone, and whether or not
-we should like the new ones better than the old. Our minds were firmly
-made up on this point before we went to school, and no possible
-circumstance could make us change the opinion, or rather the
-determination, we had formed. Then we speculated and negotiated as to
-who should be our seat-mate for the term, or until we fought. There was
-always the question of studies and classes, and whether the new teacher
-would let us begin where the old left off, or whether we should have to
-commence the book over again. We almost always began again, and thus the
-first parts of our books were badly worn and thumbed, while the pages in
-the back were fresh and new.
-
-We looked forward to the last day with all the expectancy of the first.
-Long before this the work began to drag; the novelty had all worn off,
-and our life was a constant battle with the teacher to see how much we
-need not do. As the last day drew near, our minds were filled with
-visions of how easy life would be when there was no school, and of the
-pleasure the summer held in store for us. On the last day we had no
-lessons to recite, and in the afternoon our parents were invited in, and
-we spoke pieces and read essays,—that is, the boys generally spoke the
-pieces and the girls read the essays. Somehow a boy never could write an
-essay, and even if he could manage to write one it would be beneath his
-dignity to stand up on the platform and read from little sheets of
-notepaper tied with red or blue ribbon. But this task seemed especially
-to fit the girls. In the first place, they could write better than the
-boys,—letters or essays or anything of the kind. In the next place, they
-could not be thought of as standing bolt upright and facing the whole
-school, visitors and all; they were too shy to stand out alone with
-nothing in their hands to hide their faces. So the girls read essays on
-Success, and Work, and Truthfulness, and Spring, and things like that,
-while the boys spoke pieces. Sometimes we were afraid, but after a
-little practice we promptly answered to our names, and went on the
-platform and spoke with the greatest assurance, holding our heads up and
-making the gestures according to printed forms laid down in the books.
-
-I fancy that none of us ever really understood anything about the pieces
-that we spoke. I remember in a general way that they were mainly of our
-country, and brave boys fighting and winning victories and dying, and
-about the evils and dangers of strong drink. We had a great many pieces
-about intemperance, ambition, and the like. I especially remember one
-boy, with red hair and freckles and a short neck and large warts on his
-hands, who used always to speak a piece entitled “How have the Mighty
-Fallen.” I don’t know who wrote it, or where it came from, or what has
-become of it; but I remember the piece almost as well as if I heard it
-yesterday. This boy was the prize speaker of the school, and the piece
-told about Alexander and Cæsar and Napoleon, and how and why they
-failed. Their lack of success was due to ambition and strong drink. I
-know this piece made a deep impression on my mind, and I always vowed
-that I never would fail as Alexander and Cæsar and Napoleon had
-done,—and I never have. I remember that once my father came to school on
-the last day, in the afternoon, to hear us speak; and when I got home at
-night he told me that the boy who spoke the piece about How the Mighty
-had Fallen had all the elements of an orator, and he predicted that some
-day he would make his mark in the world. I felt that I would have given
-everything I possessed if only my father had said that about me. I know
-that in my tactful way I led up again and again to the piece that I had
-spoken, but about this my father said not a single word.
-
-How I envied that red-headed lad, and how I wondered if there really was
-any chance that I might come out as well as he! For some years my
-remembrance of this youth had passed away, until the last time I went
-back home. Then, as I drove past his house with never a thought of my
-old-time friend, I looked over into the weed-covered yard,—perhaps it
-was weedy before, but I did not so remember it,—and there I saw a man
-with a hoe in his hand cleaning out a drain that ran from the cellar to
-the ditch in front of the house. I looked closely at him, and I never in
-the world should have known him; but he came down to the fence, and
-leaned on his hoe, and hailed me as I passed. No doubt he had heard that
-I had come to town. Then I remembered the piece about How the Mighty had
-Fallen, and the little red-headed boy at school; but this boy’s hair was
-white, he was bent, and his clothes were about the color of his hair and
-hands and face in those far-off years when he spoke the piece. I was
-shocked, but I tried not to let him know it. I asked him how he was, and
-how he was getting along; and he told me he was very well, and was doing
-first-rate. And then I thought of my poor father, who said that he had
-all the elements of an orator and would make his mark some day. Well,
-perhaps he had made his mark, even though he was cleaning out a
-cellar-drain,—and, after all, this is better work than making speeches,
-however fine.
-
-To go back to the last day of school. I remember one piece that we used
-to speak, about Marco Bozzaris, and how he got into a fight with some
-Turks; and first he was killed, and then he killed the Turks, as it
-seemed to me. I had no idea who the Turks were, or why Marco Bozzaris
-was fighting them, or what it was all about; but I seemed to think there
-were certain parts of the piece that should be spoken in a loud voice,
-and certain others that should be said very softly. The book I learned
-it from had characters or figures that told us when we should speak
-softly and when we should speak loudly, and we always followed the
-instructions of the book. If it had told us to speak loudly when it said
-softly, and softly instead of loudly, we would have done it that way
-without a thought that it could make any difference with the piece. I
-have no doubt that if I should read “Marco Bozzaris” to-day I should
-read it loudly and softly in just the same places that I did at school,
-without any more regard for what it meant than I had then.
-
-But there was one piece that I always thought especially fine. It was
-about Casabianca. The name now sounds to me like a Spanish name, but I
-am sure I had no thought then of what it was. It might have been a
-Swedish or an Irish name, for all I knew. I remember that this
-Casabianca was a lad about my own age, and somehow he was on a ship in a
-battle, and his father was with him. His father was called away on some
-important matter, and told Casabianca to stand right there on a certain
-spot and wait until he got back. Something must have detained him,—as I
-recall it, he was killed, or something of that kind,—at any rate, he did
-not get back, and it grew dark, and Casabianca began to cry. Pretty
-soon, to make matters worse, a fire broke out on board the ship, and the
-smoke began to smother him and the flames to roll around him. The other
-people on the ship ran to the shore, and they called to him to run too,
-and the gang-plank had not been taken in or burned, and he had lots of
-time to get away; but no, his father had gone off, and had told
-Casabianca to wait until he returned, and he proposed to wait. So he
-called wildly for his father a great many times; but his father did not
-come. Still the boy stood fast, and the flames crept slowly up until he
-was burned to cinders at his post.
-
-This was a very exciting story, and we used to speak it with voices loud
-and soft, and with gestures that looked like rolling fire and smoke. I
-did not really know then, but I know now, that this piece was written by
-somebody who fancied himself or herself a poet, and that it was written
-to teach a moral lesson. I remember that the last line read: “But the
-noblest thing that perished there was that young and faithful heart.”
-From this I am sure that the lesson meant to be taught was the great
-virtue of obeying your parents.
-
-I cannot recall that I ever heard any of our teachers say a word about
-this poem, so I infer that they must have approved its sentiments. Of
-course I am old enough now to know that a boy who would stick to a
-burning ship like that might just as well get burned up and be done with
-it at once. But I cannot exactly make up my mind what punishment should
-be given to the poet or the book-publisher or the teacher who allowed
-this sort of heroics to be given to a child.
-
-In our pieces and in our lessons a great deal was said about the duties
-that children owe their parents, a great deal about how much our parents
-had done for us, and how kind and obedient we should be to them. But I
-cannot recall that there was a single line about the duties that parents
-owe to children, and how much they should do for the child who had
-nothing to say about his own entrance into the world. It is true that
-these books were written for children, but just as true that the
-children were to become parents, and that most of them would get little
-instruction beyond the district school. Which fact may to some extent
-account for the great number of bad and foolish parents in the world.
-
-Many of these pieces told how much we owed the country, and of our duty
-to live for it and fight for it, and if need be to die for it. I cannot
-recall that a single one ever told of any duty the country owed to us,
-or anything that should be given in return for our service and our
-lives. All of which shows what a great handicap we children suffered by
-being obliged to go to school.
-
-After the last piece had been spoken, the teacher put on her most
-serious face (she always had a variety of faces to put on) and told us
-how she loved us all,—although she had never said a word of this sort
-before,—how good and faithful and studious we had been; she told us how
-kind our parents were to let us go to school, how sad she felt at the
-final parting, and how impossible it was that the little group could
-ever be gathered together again this side of heaven, which she trusted
-all of us would some day reach, so that she might meet us once again. At
-this we began to regret that we had not treated her better and been more
-obedient to her rules. Then we felt sad, and drew our coat-sleeves
-across our eyes, and wished that she would stop talking and let us go
-out. Finally she spoke the last words and dismissed the school, and our
-days of captivity were done. Each child snatched his carefully packed
-books and slate, and with shouts and laughter rushed through the
-schoolhouse door into the free open world outside.
-
-
-
-
- CHAPTER VIII
- FARMINGTON
-
-
-Our house stood a short distance beyond the town, and on the other side
-of the creek that ran my father’s mill. This little stream came down out
-of the hills from somewhere a long way off, and emptied into the river
-that wound through the long valley beside the road, flowing from no man
-knew where. I must have been nine or ten years old before I was allowed
-to go to the mouth of the stream and watch it join the river and run off
-between the high hills beyond the town into the great unknown world.
-Many years before, I had heard that there was such a place, but I was
-not allowed to go; it was so far away, and the dangers were supposed to
-be so very great,—though why, I cannot say, any more than I can give a
-reason for other things that we boys believed, or, for that matter, that
-we grown-up folk believe.
-
-But I used to go quite early across the creek to the little town; at
-first holding my father or mother tightly by the hand, or, rather,
-having my hand held close by theirs. There were many wonders on the way:
-first, the old wooden bridge that used often to be carried off in the
-spring, when heavy rains and melting snow and ice came down the stream.
-But this bridge was nothing compared with the long covered one below the
-town, that I found some years later, when I had grown large enough to
-fish and was ashamed to hold my father and my mother by the hand.
-
-Just across the stream was the blacksmith-shop into which I used to look
-with wondering eyes. I can see now the white-hot iron as the old
-bare-armed smith pulled it from the coals and threw the sparks in all
-directions, frightening me almost beyond my wits; still, I would always
-go back to the open door to be scared again. Especially in the early
-dusk, this old blacksmith-shop, with its great bellows and anvil and
-hammers, and its flying sparks and roaring fire lighting up the room and
-throwing dark shadows in the corners and around the edges, was a
-constant source of wonder and delight; and I used to beg my good father
-to throw away my stupid books and apprentice me to learn the blacksmith
-trade. But he steadfastly refused my prayers and tears, and told me that
-I would live to thank him for denying this first ambition of my life.
-Well, I did not learn the trade, and in a halting way I have followed
-the path into which the kind old miller guided my young reluctant feet.
-Still, I am not yet sure that he was right; for all my life, when I am
-honest with myself, I cannot help the thought that I have been a good
-deal of a blacksmith, after all.
-
-Just beyond was the wagon-shop, where they made such nice long shavings,
-and where we used to go and play “I spy,” or “High spy,” as we boys
-called the game. The benches, wagons, and piles of lumber, and the
-garret overhead, furnished the best possible places for us to hide.
-
-Then came the shoe-shop, where my father took us to get our winter
-boots, which he paid for by trading flour saved up from his tolls. This
-shop was a large affair, with three or four men and boys working
-steadily in the busy season of the year. Two or three checkerboards,
-too, were constantly in use, especially in the long winter evenings, and
-every man in the room would tell the player where he ought to move, or
-rather where he should have moved in order to win the game.
-
-The old shoe-shop was a great place to discuss the questions of the day;
-it was even more popular than the store. Politics and religion were the
-favorite topics then, as they are to-day,—as they have ever been since
-the world began, and will ever be while the world shall last; for one of
-them has to do with the brief transitory life of man upon the earth, and
-the other with his everlasting hopes and doubts, desires and fears for
-another life when this is done. Besides politics and religion, men and
-women were discussed,—all the men and women for miles around who were
-not there; these critics debated about the skill of the blacksmith and
-the carriage-maker, the thrift of the merchant and the farmer, and the
-learning of the preachers and the doctors. This last topic was a
-never-ending subject for debate, as there were two of each. I do not
-remember what they said about the preachers, but I know that when any
-doctor was discussed his disciples stoutly claimed that he was the best
-in the whole country round, while his enemies agreed that they would not
-let him “doctor a sick cat.” As I recall those little groups, their
-opinions on men and women almost always seemed unfavorable and hard,
-like most of the personal discussions that I have ever heard. After much
-reflection I have reached the conclusion that all people are envious to
-a greater or a less degree, and of course each one’s goodness and
-importance increase in proportion as those of others are made to grow
-less.
-
-The last time I went back along the road, I found that the wagon-shop
-and the shoe-shop had long since closed their doors. Cincinnati buggies
-and Studebaker wagons had driven away the last board of the old
-lumber-piles around which we children used to play; and New England
-shoe-factories had utterly destroyed the old forum where were discussed
-the mysteries of life and death. Even the customs of the simple country
-folks had changed, for I observed that the boys wore shoes instead of
-boots; but in those days all the girls wore shoes, and now they were
-wearing boots. The blacksmith-shop still stood beside the road, but the
-old smith had gone away, and his son was now hammering stoutly at the
-same piece of white-hot iron that his father pulled out of the red coals
-so long ago; but the little boy who once looked in with wondering eyes
-at the open door,—it seemed as if he too were dead and buried forever
-behind a great mass of shifting clouds heaped so thick and high as to
-make nothing but a dream of those far-off childhood years.
-
-I had almost forgotten to tell the name of my boyhood town. It was
-Farmington; and I feel that I ought to write it down in this book, so
-that the world may know exactly where it is, for I am sure it was never
-in a book before, excepting a county atlas that once printed pictures
-and biographies of all the leading citizens of the place. I remember
-that the agent came to see my father, and told him what a beautiful
-picture the mill would make, and how anxious he was to have his portrait
-and history in the book. I really believe my father would have given his
-consent but for the reason that the season had been dry and he did not
-dare to sign a note. Poor man! I almost wish he had consented, for even
-if the book had never been seen by any but the simple country folk who
-paid for their glory, as we all must do in some way, still my father
-could have read his own biography, and looked at the picture of himself
-and his famous mill. And really this is about the only reason that any
-of us write books, if the truth were known.
-
-Beyond the shop the road ran into a great common which we called a
-square. This really was a wonderful affair,—about the size of Rhode
-Island, as it seemed to us. Here we boys often gathered on Saturday
-afternoons, and, when I grew older, on the few nights that my father was
-away from home, or on some special occasion when I prevailed on him to
-let me go there and play.
-
-On one side of the square was the country store,—a mammoth
-establishment, kept by a very rich man, who had everything that was ever
-heard of on his shelves. I used to marvel how he could possibly think to
-buy all the things that he had to sell. Across the road from the store
-was the country tavern, and alongside it was a long low barn with a big
-shed at the end. A fierce dog was kept chained inside the barn. We
-hardly dared to look into the tavern door, for we had all heard that it
-was a very wicked place. It was said that down in the cellar, in some
-secret corner, was a barrel of whiskey; and the tavern-keeper had once
-been sent for three months to the county jail, when some good people had
-gone in, one winter night, and told him that they were very cold, and
-asked him to sell them some whiskey to keep them warm. At any rate, our
-people would never let us go near the door. I used to wonder what kind
-of things they had to eat in the tavern. It was the only place I ever
-heard of where they charged anything for dinner or supper, and I thought
-the meals must be wonderful indeed, and I always hoped that some day I
-might have a chance to go there and eat.
-
-On another side of the common was Squire Allen’s place. This was a great
-white house, altogether the grandest in the town,—or in the world, for
-that matter, so we children believed. It was set back from the road, in
-the midst of a grove of trees, and there was a big gate where carriages
-could drive into the front yard along the curving roadway and up to the
-large front door. Beneath the overhanging porch were four or five great
-square white pillars, and the door had a large brass knocker, and there
-were big square stone steps that came down to the road. Back of the
-house were a barn and a carriage-house, the latter the only building of
-the kind in Farmington.
-
-Squire Allen was a tall man with white hair and a clean-shaven face. He
-carried a gold-headed cane, and when you met him on the street he never
-looked to the right or left. Everyone knew he was the greatest man in
-the place,—in fact, the greatest man in all the world. He had a large
-carriage, with two seats and big wheels and a top, and two horses; and
-he was nearly always riding in the carriage. I do not remember much
-about his family; I know that he had a little boy, but I was not
-acquainted with him, although I knew all the rest of the little boys in
-town. I would often see the Squire and his whole family out driving in
-their great carriage. I remember standing on the little bridge and
-looking down at the fishes in the brook; and I hear the rumble of wheels
-coming down the hill. I glance up, and there comes Squire Allen; his
-little boy is sitting on the front seat with him, and on the back seat
-are some ladies that I do not know. They drive down the hill, the old
-Squire looking neither to the right nor left. I am afraid of being run
-over, and I go as near the edge of the bridge as I dare, to escape the
-great rolling wheels. The little boy peers out at me as the carriage
-passes by, as if he wondered who could dare stand in the road when his
-father drove that way; but neither the Squire nor the ladies ever knew
-that I was there.
-
-A few months ago, this same little boy called on me at my office in the
-city. He, like myself, had wandered far and wide since he passed me on
-the bridge. He came to ask me to help him get a job. Somehow, as I saw
-him then, and recalled the arrogance and pride that old Squire Allen and
-his family always had, I am afraid I almost felt glad that he had been
-obliged to come, I am almost sure I felt that at last fortune was making
-things right and even. I cannot find in my philosophy any good reason
-why the scheme is any more just if he was rich and I was poor when we
-were young, and I am rich and he is poor when we are growing old,—but
-still I believe I felt this way.
-
-Old Squire Allen has been dead for a quarter of a century and more. Last
-summer, when I visited the old Pennsylvania town, I went to the little
-burying-ground, and inside the yard I found an iron picket fence, and in
-this enclosure a monument taller than any other in the yard, and on this
-stone I read Squire Allen’s name. Poor old man! It is many years since
-the worms ate up the last morsel of the old man that even a worm could
-find fit to eat, but still even after death and decay he lies there
-solitary and exclusive, the most commanding and imposing of all the
-names that seek immortality in the carved letters of the granite stones.
-Well, I am not sure but sometime I shall go back to Farmington and put
-up a monument higher than Allen’s, and have “Smith” carved on the base;
-and then I suppose it will be easier to go down under it to rest.
-
-But it is only when I am especially envious that I have such thoughts as
-these. I was yet a little boy in Farmington when they placed the old
-Squire inside the burying-ground. What a day was that! The store was
-closed; the tavern door was shut; the old water-wheel stood still; all
-Farmington turned out in sad procession to follow the great man to his
-grave. The hawks and crows flying high above the town must have looked
-down and thought we mourned a king. At least no such royal funeral was
-ever seen in all those parts before or since. The burial of old Squire
-Allen was as like to that of Julius Cæsar as Farmington was like to
-Rome. So, after all, it would be very mean for me to buy a monument
-higher than his, just because I can; so I will leave him the undisputed
-monarch of the place, and will get for myself one of the small black
-oval-cornered slabs that we boys passed by with such contempt when we
-rambled through the yard to pick out the finest stones.
-
-
-
-
- CHAPTER IX
- THE CHURCH
-
-
-Farmington was a very godly place; so, at least, her people thought.
-Among the many well-known attractions of the town, its religious
-privileges stood easily at the head. A little way up the hill, on a
-level piece of ground, the early settlers long ago had built a great
-white church. The congregation professed the United Presbyterian faith;
-and this was the state religion, not only of Farmington but of all the
-country around. The church itself was a wonder to behold. It seemed to
-us children to have been built to accommodate all the people in the
-world and then have room to spare. No other building we had ever seen
-could be compared in size with this great white church. And when we read
-of vast cathedrals and other wonderful buildings, we always thought of
-the United Presbyterian church, and had no idea that they were half so
-grand.
-
-The main part of the building was very long and wide, and the ceiling
-very high; but more marvellous still was the great square belfry in the
-front. None of us boys ever knew how high it was; we always insisted
-that it was really higher than it seemed, and we were in the habit of
-comparing it with all the tall objects we had ever seen or of which we
-had heard or read. It was surely higher than our flag-pole or our
-tallest tree, higher than Niagara Falls or Bunker Hill Monument; and we
-scarcely believed that anyone had ever climbed to its dizzy top,
-although there was a little platform with a wooden railing round it
-almost at its highest point. We had heard that inside the belfry was an
-endless series of stairs, and that the sexton sometimes went to the top,
-when a new rope was to be fastened to the bell; but none of us had so
-much as looked up through the closed trap-door which kept even the most
-venturesome from the tower.
-
-The church stood out in plain view from every portion of the town; and
-for a long distance up and down the valley road, and over beyond the
-creek on the farther hill it loomed majestic and white,—a constant
-reminder to the people who lived round about that, however important the
-other affairs of life, their church and their religion were more vital
-still.
-
-I never heard when the church was built. As well might we have asked
-when the town was settled, or when the country road came winding down,
-or even when the river began flowing between the high green hills. If
-any one object more than another was Farmington, surely it was the great
-white church.
-
-I am certain that the people of the town, and, in fact, of all the
-country round, had no thought that religion was anything more or less,
-or anything whatever, than communion with the church.
-
-High up in the belfry swung a monstrous bell. None of us had seen it,
-but we knew it was there, for every Sunday its deep religious tones
-floated over the valley and up the hills, breaking the stillness of the
-Sabbath day. Sometimes, when we were a little early at church, at the
-ringing of the bell we would look up to the tower and fancy that through
-the open slats of the belfry we could see some great object swinging
-back and forth; and then, too, all of us had seen the end of a rope in a
-little room back of the organ on the second floor, and we had been told
-that the other end was fastened to the great bell away up in the high
-tower, and we used to wonder and speculate as to how strong the sexton
-must be to pull the rope that swung the mighty bell.
-
-Every Sabbath morning the procession of farmers’ wagons drove by our
-home on their way to church, and we learned to know the color of the
-horses, the size of the wagons and carriages, and the number of members
-in each family, in this weekly throng; we even knew what time to expect
-the several devotees, and who came first and who came last, and we
-assumed that those who passed earliest were the most religious and
-devout. These Sabbath pilgrims were dressed in their best clothes, and
-looked serious and sad, as became communicants of the church. The pace
-at which they drove, their manner of dress, cast of countenance, and
-silent and stolid demeanor were in marked contrast to their appearance
-on any other days.
-
-The Sabbath, the church, and religion were serious and solemn matters to
-the band of pilgrims who every Sunday drove up the hill. All our
-neighbors and acquaintances were members of the United Presbyterian
-church, and to them their religion seemed a very gloomy thing. Their
-Sabbath began at sun-down on Saturday and lasted until Monday morning,
-and the gloom seemed to grow and deepen on their faces as the light
-faded into twilight and the darkness of the evening came.
-
-My parents were not members of the church; in fact, they had little
-belief in some of its chief articles of faith. In his youth my father
-was ambitious to be a minister, for all his life he was bent on doing
-good and helping his fellowman; but he passed so rapidly through all the
-phases of religious faith, from Methodism through Congregationalism and
-Universalism to Unitarianism and beyond, that he never had time to stop
-long enough at any one resting spot to get ordained to preach.
-
-My father seldom went to church on Sunday. He was almost the only man in
-town who stayed away, excepting a very few who were considered worthless
-and who managed to steal off with dog and gun to the woods and hills.
-But Sunday was a precious day to my father. Even if the little creek had
-been swollen by recent rains, and the water ran wastefully over the big
-dam and off on its long journey through the hills, still my father never
-ran his mill on Sunday. I fancy that if he had wished to do so the
-people would not have permitted him to save the wasted power. But all
-through the week my father must have looked forward to Sunday, for on
-that day he was not obliged to work, and was free to revel in his books.
-As soon as breakfast was over he went to his little room, and was soon
-lost to the living world. I have always been thankful that the religion
-and customs of the community rescued this one day from the tiresome
-monotony of his life. All day Sunday, and far into the night, he lived
-with those rare souls who had left the records of their lives and
-spirits for the endless procession of men and women who come and go upon
-the earth.
-
-Both my father and my mother thought it best that we children go to
-church. So, however much we protested (as natural children always
-protest), we were obliged to go up the hill with the moving throng to
-the great white church.
-
-In another part of the town, in an out-of-the-way place, was the
-unpretentious little Methodist church. It stood at the edge of the
-woods, almost lost in their shadow, and seemed to shrink from sight, as
-if it had no right to stand in the presence of the mighty building on
-the hill. We never went to this church, except to revivals, and we never
-understood how it was kept up, as its members were very poor. The
-shoemaker and a few other rather unimportant people seemed to be its
-only devotees. The Methodist preacher did not live in Farmington when I
-first knew the town, but used to drive in from an adjoining village in
-the afternoon, and preach the same sermon he had delivered in his home
-town in the morning, and then go on to the next village and preach it
-once more in the evening. Some years later, after a wonderful revival in
-which almost all outsiders except our family were converted to
-Methodism, this church became so strong that it was able to buy a piece
-of ground in the village and put up a new building with a high steeple,
-though it was nothing like as grand as the old white church on the hill.
-After this the Methodist preacher came to Farmington to live.
-
-But although we were not United Presbyterians, we children went
-regularly to this church because we had to go. The old bell that rang
-out so long on Sunday mornings always had a doleful sound to us, and
-altogether Sunday was a sore cross to our young lives.
-
-There were many substantial reasons why we did not like the Sabbath day.
-Games of all kinds were prohibited; and although we managed sometimes to
-steal away to play, still we had no sooner begun a game than someone
-came along and made us stop. It made no difference who chanced to
-come,—anyone had the right to stop our playing on the Sabbath day. Then,
-too, on Sunday we must dress up. This was no small affair, for if we put
-on our best clothes and our stockings and boots when we first got up we
-were obliged to wear them nearly the whole day; whereas if we had on our
-comfortable everyday clothes in the morning, we must change them in an
-hour or less, so as to get ready for church. Even if we put on our best
-clothes and went barefoot until the first bell rang, then we were
-obliged to wash our feet,—for our mother would not let us put on our
-stockings except in the early morning unless we first washed our feet.
-Then, after church was out and we had eaten dinner, we either had to
-wear our best clothes the rest of the day, or change them all; and then
-it was only a little while until bedtime, and we could not play even if
-we did change our clothes. If we just pulled off our boots and went
-barefoot the rest of the day, then we must wash our feet at night.
-Childhood was not all joy: it had its special sorrows, which grew less
-as years crept on, and one of the chief of these burdens, as I recall
-them, was the frequency with which we had to wash our feet.
-
-But more burdensome if possible than this was the general “cleaning” on
-Sunday mornings. On week-days we almost always washed our faces and our
-hands each day, but as a rule this duty was left largely to ourselves,
-with a scolding now and then as a safeguard to its performance. Often,
-of course, we passed such a poor inspection at mealtimes that we were
-sent from the table to wash again. Still, for the most part we knew how
-much was absolutely required, and we managed to keep just inside the
-line. But on Sundays all was changed. Then our words and good intentions
-went for naught. We were not even allowed to wash ourselves. Our mother
-always took us in hand, and the water must be warm, and she must use
-soap and a rag, and we had to keep our eyes shut tight while she was
-rubbing the soapy rag all over our faces,—and she never hurried in the
-least. We might have stood the washing of hands and faces, but it did
-not end here. Every Sunday morning our mother washed our necks and ears;
-and no boy could ever see the use of this. Nothing roused our righteous
-indignation quite so much as the forced washing of our necks. The
-occasion, too, was really less on Sunday than on any other day, because
-then we always wore some sort of stiff collar around our necks. Neither
-was it enough to wash our hands; our sleeves must be pushed up nearly to
-our elbows, and our arms scrubbed as carefully as if they too were going
-to show. Even if we had been in swimming on Saturday night, and had
-taken soap and towels to the creek, and had been laughed at by the other
-boys for our pains, still we must be washed just the same on Sunday
-morning before we went to church. In the matter of Sunday washing our
-mother seemed never to have the slightest confidence in anything we said
-or did. There were no bathtubs in Farmington,—at least none that I ever
-heard of; so we boys had something to be thankful for, although we did
-not know it then. To be sure, we were often put into a common washtub on
-Saturday night or Sunday morning, but sometimes swimming was accepted in
-lieu of this.
-
-When we were thoroughly cleaned, and dressed in our newest and most
-uncomfortable clothes, with stiff heavy boots upon our captive feet, our
-mother took us to the church. We were led conspicuously up the aisle,
-between the rows of high pews, set down on a hard wooden seat, the door
-of the pew fastened with a little hook to keep us safely in, and then
-the real misery began. The smallest of us could not see over the high
-pew in front, but we scarcely dared to play, except perhaps to get a
-piece of string out of our pockets, or to exchange marbles or
-jack-knives or memory-buttons, or something of the sort, and then we
-generally managed to get into some trouble and run the risk of bringing
-our mother into disgrace. In the pew in front of us there usually sat
-the little girl with the golden curls,—or was it the one with the black
-hair? I am not sure which it was, but it was one of these, and I managed
-sometimes to whisper to her over the pew, until my mother or hers
-stopped the game. I somehow got along better with her on Sunday than at
-any other time,—perhaps because neither of us had then anything better
-to do than to watch each other.
-
-I could not understand then, nor do I to-day, why we were made to go to
-church; surely our good parents did not know how we suffered, or they
-would not have been so cruel and unkind. I remember that the services
-began with singing by the choir in the gallery, and I sometimes used to
-turn around and look up to see the singers and the organ; and I remember
-especially a boy who used to sway back and forth, sideways, to pump the
-organ. I had an idea that he must be a remarkable lad, and endowed with
-some religious gifts, second only to the preacher. After the first song
-came the first prayer, which was not very short, but still nothing at
-all to the one yet in store. Then came more singing, and then the long
-prayer. My! what agony it was! I remember particularly the old preacher
-as he stood during those everlasting prayers. I can see him now,—tall
-and spare and straight, his white face encircled with a fringe of white
-whiskers. I always thought him very old, and supposed that he came there
-with the church, and was altogether different from other men. As he
-prayed, he clasped his hands on the great Bible that lay upon the altar,
-and kept his eyes closed and his face turned steadily toward the
-ceiling. He spoke slowly and in a moderate tone of voice, and in the
-most solemn way. I never could understand how he kept his eyes closed
-and his sad face turned upward for so long a time, excepting that he had
-a special superhuman power.
-
-I could not have sat through that prayer, but for the fact that I
-learned to find landmarks as he went along. At a certain point I knew it
-was well under way; at another point it was about half done; and when he
-began asking for guidance and protection for the President of the United
-States, it was three-quarters over, and I felt like a shipwrecked
-mariner sighting land. But even the longest prayers have an end, and
-when this was through we were glad to stand up while they sang once
-more. Then came the sermon, which was longer yet; but we did not feel
-that we must sit quite so still as during the long prayer. First and
-last I must have heard an endless number of the good old parson’s
-sermons read in his solemn voice; but I cannot now remember a single
-word of anyone I heard. After the sermon came singing and a short
-prayer,—any prayer was short after what we had passed through,—then more
-singing, and the final benediction, which to us children was always a
-benediction of the most welcome kind.
-
-
-
-
- CHAPTER X
- THE SUNDAY-SCHOOL
-
-
-When the church services were ended, we children stayed for
-Sunday-school. There was never anything especially alluring in
-Sunday-school; still it was far better than the church. At least ten or
-twelve of us boys could sit together in a great high pew, and no one
-could keep us from whispering and laughing and telling jokes. Even the
-teachers seemed to realize what we had been through, and were disposed
-to allow us a fair amount of liberty in Sunday-school.
-
-The superintendent was a young man named Henry Pitkin. He was a few
-years older than the boys. I cannot now remember what he did on
-week-days; we never thought of him as working, or wearing old clothes,
-or doing anything except being superintendent of the Sunday-school. I
-presume he is dead, poor fellow, for I know he was always sickly,—at
-least, that is what we boys thought. I believe he was threatened with
-consumption, and I heard people speak of him with pity and say what a
-nice young man he was. I never knew him to take part in our games, or to
-go swimming or fishing, or anything of that kind. I cannot remember that
-he was cross or unkind, or what we boys called mean; but still I know we
-never talked so loud, and were always a little more particular, and
-sometimes stopped our games, when he came along the road. I am sure we
-felt sorry for him, and thought he never had any fun. He was always
-dressed up, even when it was not Sunday; and he never went barefooted,
-or shouted, or made any kind of jokes. I know that I often saw him go up
-to the church, to the Thursday evening prayer-meetings, in the
-summer-time. He would walk past us while we were playing ball on the
-square in the long twilight. None of us could understand why he went to
-prayer-meeting on Thursday night. None of us really knew what
-prayer-meeting was. We never had to go to church any day but Sunday, and
-although our curiosity was strong it never led us to go to the Thursday
-evening prayer-meeting. Everybody who went seemed awfully old, except
-Henry, and we never understood how he could go. Sometimes we met him
-going to the preacher’s for an evening visit, and this seemed still
-stranger. None of us boys ever went for an evening visit anywhere; and
-if we had gone we never would have thought of going to the
-preacher’s,—he was so old and solemn, and we were sure that if we ever
-went there he would talk to us about religion.
-
-Our fathers and mothers and the grown-up people were always telling us
-what a good boy Henry was, and asking us why we didn’t do things the way
-he did. Of course, we couldn’t do as he did, no matter how hard we
-tried.
-
-In the Sunday-school Henry always told us what to sing; he would talk to
-us softly and quietly, and he never scolded the least bit. He always
-asked us to be good, and told us how much happier we would be if we
-learned lots of verses, and never called bad names, or fought, and
-always tried to do right. Henry told us all about the lesson papers, and
-seemed to know everything there was in the Bible, and all about Damascus
-and Jericho and those foreign cities that are in the Bible. Then he used
-to give out the Sunday-school books. We usually took one of these home
-with us, but we never cared much about them. The stories were all rather
-silly, and didn’t amount to much.
-
-We boys used to argue about what a superintendent was, and just how high
-an office Henry had. We all knew that it was not so high as the
-preacher’s, but we thought it was next to his, and some said it was
-below a deacon. Some of us thought that Henry was elected by the
-Sunday-school teachers, and some thought his office was higher than
-theirs and that he could turn them off whenever he had a mind to.
-
-When the Sunday-school began, Henry would make us a little speech,
-telling us something about the lesson-papers, and sometimes telling us a
-story that he said came out of the Bible; and then he would have one of
-the boys pass around the singing-books, and tell us what piece to sing.
-The boys and girls rather liked the singing. With the boys the singing
-partook largely of the nature of physical exercise.
-
-We used to stand up and sing together in a chorus, or as nearly in
-harmony as the superintendent and the organ could possibly keep us.
-True, the songs were not of a humorous or even cheerful nature; but then
-we really had no idea of what they meant, if indeed the teachers or the
-authors had, and we sang them with the same zest and vigor that we would
-have given to any other words. I especially remember one song that we
-sang pretty well, and very loud and earnestly; not with the least bit of
-sadness or even solemnity, but with great energy and zeal. It began with
-the lines, “I want to be an angel, and with the angels stand.” Now, of
-course, there was not a boy or girl in the school who wanted to be an
-angel; neither did the teachers or the superintendent, or even the
-parson. In fact, this was the last thing that any of us wanted; but we
-fairly shouted our desire to be an angel in a strong chorus of anything
-but angelic voices. I presume children sing that same song to-day in
-Sunday-school, and sing it without any more thought of its meaning than
-the little freckle-faced boys and girls who used to gather each Sunday
-in the old white church and fidget and fuss over their new stiff clothes
-and their hard and pinching boots.
-
-Besides the singing, the chief work of the Sunday-school teachers was to
-have us learn verses from the Testament. Of course, none of us had any
-idea what these verses meant, or why we were to learn them, or what we
-were to do with them after they were learned. In a general way, we all
-knew that the Testament was a sacred volume, and not to be read or
-studied or looked at like any other book; and certainly the lives and
-characters of which it told were in no way human, but seemed hazy,
-nebulous, and far away.
-
-I cannot recall all the means that were taken to make us learn those
-verses. Of course there was no whipping in the Sunday-school as there
-was in the district school, and the inducements given us were of a
-somewhat higher kind. I especially remember that for every certain
-number of dozen verses we learned we were given a red card; this card
-had a picture of a dove on the top and some verses below it, and a red
-border around the edges; then I know that for a certain number of red
-cards we were given a blue card similar to the red, except that the dove
-had been changed to a little spring lamb. I cannot recall what we got
-for the blue card; probably nothing at all. It was no doubt the
-ultimate. There must be somewhere an ultimate with children as with men.
-
-I remember that at Christmas time we had a tree, and the two churches
-used sometimes to get up a rivalry as to the value of the presents, and
-there were little desertions back and forth on this account. I know we
-all thought that the number and value of the presents would be in some
-way related to the number of verses we had learned; and I am sure that
-the number of scholars and the regularity of attendance always increased
-toward Christmas time. I must have learned a great many million verses
-first and last, but none of them seem to have made any impression on my
-mind, and I can now recall only a few about John the Baptist, who came
-preaching in the wilderness of Judæa, and had a leather girdle around
-his waist, and whose food was locusts and wild honey, and who called on
-all the people in the wilderness to repent, for the kingdom of heaven
-was at hand. Now, I am certain that John the Baptist did not seem a real
-man to me, and that I had no idea of what the wilderness of Judæa was
-like or what sort of people lived there. All this was only so many
-verses to be learned, for which I would get so many cards. I believe I
-thought that John the Baptist had some sort of relation to the Baptist
-church, and I wondered how he could live on locusts and wild honey; for
-I had seen locusts, and they were only a sort of flying bug, and no more
-fit to eat than a grasshopper or a horse-fly. I am sure that I thought
-this a very slim diet for a man,—even for a preacher, who we thought
-cared little about what he ate. I have grown older now, and wiser, and
-have heard many John the Baptists preaching in the wilderness and
-calling unwilling sinners to repentance; and now I do not so much wonder
-about the locusts, but I can scarcely understand how he was so fortunate
-as to get the wild honey.
-
-But the one thing that most impresses me as I look back on the
-day-school and the Sunday-school where we spent so many of our childhood
-hours is the unreality of it all. Surely none of the lessons seemed in
-any way related to our lives. None of them impressed our minds, or gave
-us a thought or feeling about the problems we were soon to face.
-
-Often on Sunday evening my father gathered us about the family table in
-the dining-room and read a sermon from Channing or Theodore Parker or
-James Martineau. I cannot recall to-day a single word or thought or
-impression that lingered from the sermons Channing preached, but I am
-sure that the force and power and courage of Parker left an impression
-on my life; and that even in my youth the kindly, gentle, loving words
-and thoughts of James Martineau were not entirely thrown away on me.
-
-The old preacher, as he stood before us on Sunday morning, never seemed
-quite like a man,—we felt that he was a holy being, and we looked on him
-with fear and reverence and awe. I remember meeting him in the field one
-day, and I tried to avoid him and get away; but he came to me and talked
-in the kindest and most entertaining way. He said nothing whatever about
-religion, and his voice and the expression of his face were not at all
-as they seemed when I sat in front of him in the hard pew during the
-terrible “long prayer.”
-
-But my father never feared him in the least, and often these two old men
-met for an evening to read their musty books, although I could not
-understand the reason why. After I had gone to bed at night I often
-heard them working away at their Greek, with more pains than any of the
-scholars at the school. I wondered why they did these tasks, when they
-had no parents to keep them at their work. I was too young to know that
-as these old men dug out the hard Greek roots, they felt the long stems
-reaching back through the toilsome years and bringing to their failing
-lives a feeling of hope and vigor from their departed youth.
-
-
-
-
- CHAPTER XI
- THE BURYING-GROUND
-
-
-Directly in the shelter of the church was the burying-ground. It had
-first been laid out at the corner of the road, on one side of the great
-building; but slowly and surely it crept around behind the sheds where
-the horses were hitched during the Sunday services, and then still
-farther on to the other side. The first part of the yard was almost
-filled with little mounds and leaning stones, and most of its silent
-tenants were forgotten by all save a few old people who lingered far
-beyond the natural term of life. The new yard, as we called it, was in
-every way more pretentious than the old; the headstones were higher, the
-grass was greener, the mounds were more regular, and the trees and
-shrubs were better kept. The bones of many of the dead aristocracy had
-been dug up out of the old yard by their proud relatives, and carefully
-laid in the new, where they might rest in the same exclusive
-surroundings in which they lived while still upon the earth.
-
-As a child, these graveyards had no definite meaning to me, but I never
-went by them after nightfall if I could possibly go any other way,
-especially if I chanced to be alone. If I could not avoid going this
-way, I always kept well to the other side of the road, and walked or ran
-as fast as I could, with scarcely a glance toward the silent yard and
-the white stones that gleamed so grimly in the dusk. Sometimes a number
-of us boys would go through the yard in broad daylight, but even then we
-preferred almost any other spot.
-
-I cannot recall when a sense of the real meaning of a churchyard came
-full upon me. I have no doubt that I unconsciously felt the gloom of the
-place before I fully understood what it really meant.
-
-In the summer-time we children were usually taken through the graveyard
-on our way home from church; but after the long services even this
-seemed a pleasant spot. On Sunday we were not afraid, for all the
-worshippers went home this way.
-
-The yards were filled with evergreen trees carefully trimmed and
-clipped, with here and there a weeping-willow drooping its doleful
-branches to the ground. Why these trees were chosen for the churchyard,
-I cannot tell; but I have never since seen an evergreen or a
-weeping-willow that did not take me back to that little spot. The
-footpaths wound in and out, and ran off in all directions to reach each
-separate plat of ground that the thrifty neighbors had set apart as the
-final resting-place which would be theirs until the resurrection came.
-Most of them firmly believed in this great day,—or at least they told
-themselves they did. Around the yard was a neat white fence, always kept
-in good repair; and the gates were carefully locked except on the
-Sabbath day. Many times I saw the old sexton wait until the last mourner
-had slowly left the yard, and then carefully lock the gate and go away.
-It seemed to me as if he were locking the gate to keep his silent
-tenants in, like a jailer who turns the bolts upon the prisoners in
-their cells.
-
-As a little child, I used to look at the sexton half in awe, and I
-almost feared to come into his uncanny presence. I never could think
-that he was quite like other men, or else he could not shovel the dirt
-so carelessly into the open grave. I had never seen anyone but the old
-sexton fill the grave and smooth the little mound that was always made
-from the dirt that was left over after the coffin was put down; and I
-used to wonder, in my childish way, how the sexton himself would get
-buried when he was dead.
-
-The church and the graveyard were closely associated in my mind. It
-seemed to me, as a little child, that the church had full jurisdiction
-of the yard, and that the care and protection of the graves and their
-mouldering tenants were the chief reasons why the church was there. The
-great bell tolled slowly and mournfully at each death, and we counted
-the solemn strokes to know the age of the hapless one whose turn had
-come. Sometimes we could even guess who had died, from the number of
-times it struck; but even these strokes did not impress me much. Almost
-always the number was very great. I could not see any connection between
-these old people and myself; and, besides, I felt that if the time could
-ever come when I had grown so old, I would have lived far beyond an age
-when there was any joy in life. On the day of the funeral, too, the bell
-commenced to toll when the hearse came into view from the church and
-began its slow journey up the hill, and it did not cease until the last
-carriage was inside the yard. The importance of the dead could always be
-told by the length of time the old bell rang while the procession
-crawled up the hill. We used to compare these processions, and dispute
-as to who had the longest funeral; but after old Squire Allen’s turn had
-come, there was no longer any doubt. As I grew older, and began to give
-rein to my ambitions and dreams, I hoped and rather believed that in the
-far-off years I might have a longer procession than the one that had
-followed him to the little yard, but of late years I have rather lost
-interest in this old ambition.
-
-At almost every mound stood a white marble slab, and sometimes there was
-a grand and pretentious monument in the centre of the lot. When I was
-very young, I thought that those who had the finest monuments were the
-ones most loved and mourned. It was long before I realized that even the
-barred gates of a graveyard could not keep vanity outside. I often heard
-the neighbors talk about these stones. Sometimes they said it was
-strange that Farmer Smith could not show enough respect for his wife to
-put up a finer gravestone. Again, they said that it would have been
-better if Farmer Brown had been kinder to his wife while she lived, than
-to have put up such a grand monument after she was dead.
-
-We boys sometimes went through the yard to pick out the slabs we liked
-the best; these were always the tallest and the largest ones. We
-carefully read the inscriptions on these stones, and never for a moment
-doubted a word they said, any more than we doubted Holy Writ. All the
-inscriptions told of the virtues of the dead, and generally were helped
-out by a Scriptural text. In the case of children the stone was usually
-ornamented with a lamb or a dove, which we thought wonderful and fine.
-Sometimes an angel in the form of a woman was coming down from the
-clouds to take a happy child away to heaven. I cannot recall that I saw
-any angels in the forms of men, though why all the angels were women I
-did not know then, nor, for that matter, do I know now.
-
-I think the first time my faith was shaken in anything I saw on a
-gravestone was one day when I chanced upon a brand-new slab erected to
-the memory of the town drunkard by his “loving wife and children.” The
-inscription said that the deceased was a kind and loving husband and a
-most indulgent father. Everyone in Farmington knew that the wife had
-often called in the constable to protect her from the husband; but still
-here was the stone. Yet, after all, the inscription may not have been
-untrue; indeed, it may have been more truthful than those that rested
-above many a man and woman who had lived and died without reproach.
-
-Even in the churchyard we boys knew which were the favored spots. We
-understood that the broad thoroughfares where carriages could drive were
-taken by the richest people of the town, and that the mounds away off at
-one side and reached only by narrow footpaths were for the poorer and
-humbler folk. I always hoped I might be buried where the teams could
-pass; it seemed as if I should be lonely away on the outskirts where no
-one ever came along.
-
-Even when quite young, I could not help noticing how many graves were at
-first planted with flowers and decked and kept with the greatest care,
-and how soon the rosebushes were broken and the weeds and grass grew
-rank and high upon the mound. Everyone thought this a shame; and I
-thought so too. But that is not so clear to me to-day as it was then. I
-have rather come to think it fortunate that Nature, through time and
-change, heals the sore wounds and dulls the cruel memories of the past.
-
-When I had grown old enough to go to the Academy on the hill, we boys
-had a playground just at the edge of the graveyard. Sometimes the
-strongest hitter would knock the ball clear over to the newest mounds
-that were slowly encroaching on our domain. When it was my turn to chase
-the ball, I always got it as quickly as I could, and ran away, for even
-this momentary intrusion of the dead into our games left an uneasy
-feeling in my mind.
-
-The last time I was in Farmington I once more went inside the old
-graveyard; somehow it had a nearer and more personal meaning to me than
-it ever had before. In those far-off days the churchyard was only a
-casual thought that flitted now and then like a shadow through my
-mind,—never with much personal relation to myself, but more in
-connection with my father or mother, or with some old neighbor whom I
-knew and loved; but I find that more and more, as we grow older, the
-thought of churchyards becomes familiar to our lives and brings a
-personal meaning of which childhood cannot know.
-
-Farmington itself, when I last saw it, had not much changed except to
-grow older and more deserted than when I was young. Some of the shops
-and stores were vacant, and many of the people had gone to more
-prosperous towns; but the churchyard had grown larger with the passing
-years. The old part was well-nigh forgotten, but the new yard had
-stretched out until it quite covered the field where we used to chase
-the ball, and had then slowly crept off over a ravine farther back, and
-was climbing on up the hill. I wandered for a while around the winding
-paths, and read again the inscriptions on the leaning stones; these had
-a meaning that I never felt before. When I read the ages of the dead, I
-found many a stone that told of fewer years than those that I could
-boast, and in the newer part I spelled out the names of some of those
-little white-haired boys that once skipped along the winding path with
-me without the slightest thought that they so soon would be sleeping
-with the rest.
-
-
-
-
- CHAPTER XII
- CHILDHOOD SURROUNDINGS
-
-
-The life of the child is not the life of the man, and the town of the
-child is not the town of the man.
-
-I can never see Farmington except through my boyhood’s eyes, and no
-doubt the town and its people were not at all the same to the men and
-the women that they were to me. Every object meant one thing to them and
-quite a different thing to our childish minds. As I grew to boyhood, the
-mill-pond was only a place where I could fish and skate and swim, and
-the great turning wheel served only to divert my wondering eyes and ears
-as it kept up its noisy rounds. The old mill furnished us boys a place
-to hide and run and play our games. The whole scheme of things was ours,
-and was utilized by a boy’s varying needs to help fill up his life.
-
-To the kind old miller the condition of the water in the pond was
-doubtless quite another thing, and every revolution of the groaning
-wheel must have meant bread to him,—not only bread for the customers
-whose grain he ground, but sorely needed bread for the hungry mouths of
-those who had no thought or care whence or how it came, but only
-unbounded faith that it would always be ready to satisfy their needs.
-
-It is only by imagination, through the hard experience life has brought,
-that I know these familiar things had a different meaning to the old
-miller and to me. Yet even now I am not sure that they had for him a
-deeper or more vital sense. Perhaps the water for my swimming-hole was
-as important as the water for his bread. For after all both were needed,
-in their several ways, to make more tolerable the ever illusive game of
-life.
-
-But I must describe Farmington and its people as they seemed to me,—as
-in fact they were to me, according to their utility in the small schemes
-of a little child.
-
-The world seems to take for granted that every parent is a hero to his
-children, and that they look to the father and mother as to almost
-superhuman beings whose power they cannot understand but can rely upon
-with implicit faith. Even the street-car signs tell this old tale, and
-advertise “pies like mother used to make.” No doubt the infant looks
-with perfect confidence into the eyes of the mother who gave it birth,
-and in its tender years the child has the utmost trust in the wisdom and
-protection of the parent to whom it has always looked to satisfy its
-needs. But I cannot remember that in my youth either I, or any of my
-companions, had the feeling and regard for our parents that is commonly
-assumed. In fact, we believed that, as to wisdom and general ability to
-cope with the affairs of life, we were superior to them; and we early
-came to see their shortcomings rather than their strength. I cannot say
-that I looked upon my mother even as a cook exactly in the light of the
-street-car advertisements, but I distinctly recall that often when I
-visited the woodsheds of neighboring children and was kindly given a
-piece of pie or cake, I went back home and told my mother how much
-better this pie tasted than the kind she baked, and asked her why she
-did not make pies and cakes the way the neighbors did; but to all these
-suggestions I ever got the same reply,—if I did not like her cooking I
-could go elsewhere to board. Of course this put a stop to all
-discussion. I am quite certain that it is only after long years of
-absence, when we look back upon our childhood homes, the bread and pies
-are mixed with a tender sentiment that makes us imagine they were better
-than in fact they really were. I rather fancy that if our mother’s
-cooking were set before us once again, we should need the strong
-primitive appetite of our youth to make it taste as our imagination
-tells us that it did.
-
-As to my father, I am sure I never thought he was a man of extraordinary
-power. In fact, from the time I was a little child I often urged him to
-do things in a different way,—especially as to his rules about my
-studies and my schooling. I never believed that he ran the mill in the
-best way; and I used to think that other men were stronger or richer, or
-kinder to their children, than my father was to us. It was only after
-years had passed, and I looked back through the hazy mist that hung
-about his ambitions and his life, that I could realize how great he
-really was. As a child, I had no doubt that any man could create
-conditions for himself; the copy-books had told me so, and the teachers
-had assured us in the most positive way that our success was with
-ourselves. It took years of care and toil to show me that life is
-stronger than man, that conditions control individuals. It is with this
-knowledge that I look back at the old miller, with his fatal love of
-books; that I see him as he surveys every position the world offers to
-her favored sons. He knows them all and understands them all, and he
-knows the conditions on which they have ever been bestowed; yet he could
-bury these ambitions one by one, and cover them so deep as almost to
-forget they had once been a portion of his life, and in full sight of
-the glories of the promised land could day by day live in the dust and
-hum of his ever-turning mill, and take from the farmer’s grist the toll
-that filled the mouths of his little brood. To appreciate and understand
-the greatness of the simple life, one must know life; and this the child
-of whatever age can never understand.
-
-After my father and mother,—whom I did not appreciate, and who, I am
-bound to think, but half understood me,—no other men or women came very
-near my life. My relations were with the boys and girls,—especially the
-boys. The men and women were there only to board and clothe the
-children, and furnish them with a place to sleep at night. To be sure,
-we knew something of all the men and women in the town, but we saw them
-only through childish eyes. There was the blacksmith, who was very
-strong, and whom we liked and called “clever” because he sometimes
-helped us with our games. There was one old farmer in particular, who
-had a large orchard and a fierce dog, and who would let his apples rot
-on the ground rather than give us one to eat. We hated him, and called
-him stingy and a miser. Perhaps he was not that sort of man at all, and
-the dog may not have been so very fierce. No doubt someone had given
-them bad names, and the people preferred to believe evil of them instead
-of good. Then there was the town drunkard, whom all of us knew. We liked
-him when he was sober, although we were told that he was very bad; but
-he always laughed and joked with us, and watched our games in a friendly
-way, but when we heard that he was drunk we were all afraid of him and
-ran away. Then there was another man who kept a little store, and we
-knew he was very rich; we had no idea how much he was really worth, but
-anyhow we knew that he was rich. And so on, through all the
-neighborhood, we knew something of the men, and classified them by some
-one trait or supposed fact,—just as the grown-up world always persists
-it has a right to do. The women, too, we knew even better than the men,
-for it was the mothers who controlled the boys, and in almost every case
-it depended on them alone whether or not the boys might go and play.
-Still, we children only knew and cared about the grown-up people in a
-remote secondary way. Every home was full of boys, and by common
-affinity these boys were always together,—at least, as many of them as
-could get away from home. As a rule, the goodness and desirability of a
-parent were in exact proportion to the ease with which the children
-could get away from home. I am afraid that in this child’s-world my good
-parents stood very low upon the list,—much lower than I wished them to
-stand.
-
-We children had our regular seasons’ round of games and sports. There
-was no part of the year in which we could not play, and each season had
-its special charm. There might not have been much foundation for the
-custom, but somehow certain games always came at certain times. When the
-season was over the games were dropped unceremoniously and left for
-another year.
-
-Of course the little creek and the great mill-pond and the river were
-sources of never-failing delight. I cannot remember when I learned to
-swim, but I learned it very young and very well; and it was lucky I did,
-for I have been in deep water many times since then. The boys seemed to
-prefer water to land,—that is, water like a pond or a stream. We did not
-care for the kitchen tub and the wash-basin. It was the constant aim of
-our parents and teachers to keep us out of the water for at least a
-portion of the time, and they laid down strict rules as to when and how
-often we should go swimming. But when boys are away from home they are
-apt to forget what teachers and parents say; and we always contrived to
-get more swimming than the rules prescribed. This would have been easier
-except for the fact that it generally took us so long to dry our hair,
-and our teachers and parents could often detect our swimming by simply
-feeling of our heads. I shall always remember that a boy was never
-supposed to be a complete swimmer until he could swim the “big bend.”
-There was a bend in the river, which was very broad and deep, and a
-favorite swimming-place for the larger boys. I well remember the first
-time I swam across, and I have accomplished few feats that compared with
-this. All my life I had supposed that the big bend was very broad and
-deep, until I made a special examination of the place on my last visit,
-a little time ago, and really it was so changed that I could almost wade
-across. Still, at that very time there were little boys in the stream
-just getting ready to perform the same feat that I had accomplished long
-ago.
-
-The same water that served us in summer-time delighted us equally in the
-winter months. We learned to skate as early as we learned to swim. Our
-skates were not the fancy kind that are used to-day, but were made of
-steel and wood, and were fastened to our boots with straps. Few boys
-could skate long without the straps coming loose; but then, a few
-difficulties more or less have little terror for a boy. It would be hard
-to make a town better fitted for boys than Farmington; even the high
-hills were made for coasting in the winter-time. In fact, nothing was
-lacking to us except that our parents and teachers were not so kind and
-considerate as they should have been.
-
-In the summer-time we often climbed to the top of the hills and looked
-down the valley to see the river winding off on its everlasting course.
-Then we would fancy that we were mountaineers and explorers, and would
-pick our way along the hills with the beautiful valley far beneath. I do
-not know why we climbed the hills in the summer-time. It could not have
-been for the scenery, which was really very fine; for boys care little
-for this sort of thing. The love of Nature comes with maturing years and
-is one of the few compensations for growing old. More and more as the
-years go by we love the sun and the green earth, the silent mountains
-and the ever-moving sea. It seems as if slowly and all unawares our
-Mother Nature prepares and ripens us to be taken back into her
-all-embracing breast.
-
-But boys like hills and animals and trees, not so much because they are
-a part of Nature as for the life and activity they bring. So we climbed
-the hills and the trees, and went far down the winding stream for no
-purpose except to go, and when we reached the point for which we started
-out we turned around and came back home. Still, since I have grown to
-man’s estate I do the self-same thing. I make my plans to go to a
-foreign port, and with great trouble and expense travel half-way round
-the earth, and then, not content with the new places I have found, and
-longing for the old ones once again, I turn back and journey home.
-
-Since the days when we children followed the crests of the hills along
-the valley, this lovely scene has fallen under the notice of a business
-man. He has built a hotel on the top of the highest hill, overlooking
-the valley and the little town, and in the summer-time its wide verandas
-are filled day after day with women, young and old, who sit and swing in
-hammocks, and read Richard Harding Davis and Winston Churchill, and
-watch for the mail and wait for the dinner-bell to ring.
-
-With what never-ending schemes our youth was filled, and in what quick
-succession each followed on the others’ heels! Our most cherished plans
-fell far short of what we hoped and dreamed. Somehow everything in the
-world conspired to defeat our ends,—and most of all, our own childish
-nature, which jumped from fad to fancy in such quick succession that we
-could never do more than just begin. Even when we carried our plans
-almost to completion, their result was always very far short of the
-thought our minds conceived.
-
-With what infinite pains and unbounded hopes we prepared to go nutting
-in the woods! How many bags and sacks we took, and how surely these came
-back almost empty with the boys who started out with such high hopes as
-the sun rose up! How often did we prepare the night before to go
-blackberrying in the choicest spots, but after a long day of bruises and
-wasp-bites and scratches, come back with almost empty pails! Still, our
-failures in no way dampened the ardor of any new scheme we formed.
-
-We could run and jump and throw stones with the greatest ease; but when
-we put any of our efforts to the test, we never ran so fast or jumped so
-high or threw a stone so far as we thought and said we could,—and yet
-our failures had no effect in teaching us moderation in any other
-scheme. I well remember one ambitious lad who started out to make a
-cart. He planned and worked faithfully, until the wonderful structure
-took on the semblance of a cart. Then his interest began to flag, and
-the work went on more slowly than before. For days and weeks we used to
-come to his shop and ask, “Will, when are you going to finish your
-cart?” We asked this so often that finally it became a standing joke,
-and the cart was given up in ignominy and chagrin.
-
-When the snow was soft and damp, we often planned to make a giant
-snow-man or an enormous fort. We laid out our work on a grand scale, and
-started in with great industry and energy to accomplish it. But long
-before it was finished, the rain came down or the sun shone so hot that
-our work and schemes melted away before our eyes.
-
-So, too, the grown-up children build and build, and never complete what
-they begin. When the last day comes, it finds us all busy with
-unfinished schemes,—that is, all who ever try to build. But this is
-doubtless better than not to try at all.
-
-The difference between the child and the man lies chiefly in the
-unlimited confidence and buoyancy of youth. The past failure is wholly
-forgotten in the new idea. As we grow older, more and more do we
-remember how our plans fell short; more and more do we realize that no
-hope reaches full fruition and no dream is ever quite fulfilled. Age and
-life make us doubtful about new schemes, until at last we no longer even
-try.
-
-Well, our youth brought its mistakes and its failures, its errors of
-judgment and its dreams so hopeless to achieve. But still it carried
-with it ambition and life, a boundless hope, and an energy which only
-time and years could quench. So, after all, perhaps childhood is the
-reality, and in maturity we simply doze and dream.
-
-
-
-
- CHAPTER XIII
- ILLUSIONS
-
-
-As I look back upon my childhood, it seems as if the world were an
-illusion and as if everything were magic that passed before my eyes.
-True, we children learned our lessons in our arithmetics and geographies
-and readers, but we only learned by rote and said them from our lips;
-they had no application to our lives,—they were only tasks which we must
-get through before our foolish parents and unkind teachers would leave
-us free to live. We seem to have breathed an enchanted air, and to see
-nothing as it really was. And still, can I be sure of this? Are the
-heartbeats of the young less natural and spontaneous than those of later
-life? Are the vision and hearing and emotions of youth less trustworthy
-than the dulled faculties and feelings of maturer years? Certain it is
-we children lived in a world that was all our own,—a world into which
-grown-up people could not come, from which in fact they had long since
-passed out never to return.
-
-But we had our illusions and our dreams. Time and distance and
-proportion did not exist for us. Time is ever illusive to young and old
-alike; it is no sooner come than it is gone. The past is regretted, the
-present disappointing; the future alone is trusted, and thought to be
-worth our pains. Childhood is the happiest time of life, because the
-past is so wholly forgotten, the present so fleeting, and the future so
-endlessly long. But how little I really knew of time, of youth and of
-age, when I was young! We children thought that old age lay just beyond
-the time when childish sports would not amuse. We could see nothing in
-life beyond thirty that would make it worth living, excepting for a very
-few who were the conquerors of the world. True, we dreamed of our future
-great achievements, but these were still far off, and to be reached in
-strange fantastic ways. The present and the near future were only for
-our childish joys. We looked at older people half in pity, half in fear.
-I distinctly remember that when a child at the district school I thought
-the boys and girls at the Academy were getting old.
-
-As to my parents, they always seemed old; and when I was not vexed about
-things they would not let me do, I felt sad to think their days of sport
-were past and gone. I well remember the terrible day when they laid my
-mother in her grave, and the one consolation I felt was that she had
-lived a long life and that her natural time had come. Even now, as I
-look back on the vague remembrances of my mother, I have no thought of
-any time when she was not old. Yet last year I went to see the little
-headstone that marks her modest grave. I read her name, and the
-commonplace lines that said she had been a good wife and a loving
-mother; and this I have no doubt was true, even though I found it on a
-churchyard stone. Poor soul! she never had a chance to be anything else
-or more. But when I looked to see her age, I felt a shock as of one
-waking from a dream; for there, chiselled in the marble stone and
-already growing green with moss, I read that she had died at
-forty-eight. And here I stood looking at my old mother’s grave, and my
-last birthday was my forty-sixth. Was my mother then so young when she
-lay down to sleep?—and all my life I had thought that she was old! I
-felt and knew, as I sadly looked upon the stone, that my career was all
-before me still, and that I had only been wandering and blundering in a
-zigzag path through childhood and youth, to begin the career I was about
-to run. True, as I drew close to the marble slab to read the smaller
-letters that told of the virtues of the dead, I put on a pair of
-gold-rimmed glasses to spell the chiselled words. And these glasses were
-my second pair! Only a few days before, I had visited an oculist and
-told him that my old ones somehow did not focus as they should, but
-warned him not to give me a new pair that magnified the letters any more
-than the ones I had. After several trials he found a pair through which
-I could see much clearer than before, and he assured me on his honor
-that they were no stronger than the ones I was about to lay aside,—only
-they were ground in a different way. And although I had lived on the
-earth for six and forty years, I believed he told the truth. I
-remembered, too, that only a few days before an impudent college
-football hero gave me a seat in the street-car while he stood up. But
-then college boys were always thoughtless and ill-mannered, and boastful
-of their strength. I recovered from the shock that came upon me as I
-realized that my mother had died while she was really young; and then my
-mind recalled a day that had been buried in oblivion for many, many
-years,—a day when I rested upon the same spot where I was sitting now,
-and when the tremendous thought of eternal sleep dawned upon my mind. No
-doubt it was my mother’s stone that so long ago awakened me to conscious
-life. I remember that on that far-off day I was fifteen years of age,
-and that I consoled myself by thinking that at any rate I should live
-until I was sixty, which was so far away that I could not even dream
-that it would ever come. And now I was here again, and forty-six. Well,
-my health was good, my ancestors were long-lived,—all except my mother,
-who came to an untimely grave,—and I should live to be ninety at the
-very least. And then—there might be another world. No one can prove that
-there is not.
-
-But I am lingering too long around the old graveyard of my childhood
-home, and if I do not go out into the living, moving world, no one will
-ever read my book. And still I fancy that I am like all the other men
-and women who were ever born; we eat and drink, and laugh and dance, and
-go our way along the path of life, and join the universal conspiracy to
-keep silent on the momentous final event that year by year draws closer
-to our lives.
-
-Distance was as vague and illusive and as hard to realize as time. A
-trip to the next town, four miles away, awoke in my mind all the feeling
-of change and travel and adventure that a voyage across the sea can
-bring to-day. I recall one great event that stands out clearly in my
-childhood days. For months and months I had been promised a long trip
-with my older sister to visit my Aunt Jane. She lived miles and miles
-away, and we must take a railroad train to reach her home. For weeks I
-revelled in the expectation of that long-promised trip. I wondered if
-the train would really stop at our station long enough for me to get on
-board; if there would be danger of falling out if I should raise the
-window of the car; and what would happen if we should be carried past
-the town, or the train should run off the track. I am always sure of a
-fresh emotion when I think of the moment that we were safely seated in
-the car and the train began to move away. How I watched and wondered as
-the houses and telegraph poles flew past in our mad flight! And how I
-stored my mind with facts and fancies to tell the wondering boys when I
-returned! if indeed I ever should. I remember particularly how I pleaded
-with the train conductor to let me keep the pasteboard ticket that had
-been handed to me through the hole in the little window at the station
-when I took the train. I felt that this would be a souvenir of priceless
-worth, but the conductor regretfully told me that he must deny my wish.
-It seems even now as if I journeyed across a continent, there were so
-many things to see that were wholly new and strange. And yet my Aunt
-Jane lived only twenty miles away, and the trip must have been made in
-one short hour or less. Many times since then I have boarded a train to
-cross half the continent. I have even stood on the platform of the
-Orient Express in Paris, and waited for the signal to start on the long
-journey across Europe to Constantinople; but I have never felt such
-emotions as stirred my soul when the train actually moved away to take
-me to see Aunt Jane.
-
-Men and their works are indeed inconsistent. The primitive savage who
-dwelt at home went to a foreign land when he moved his tent or paddled
-his log canoe across the stream; but civilized man, with his machines,
-inventions, and contrivances, has brought the world into such close
-connection that we must journey almost around the earth to find
-something new and strange.
-
-Not time and space alone, but also men and women, were illusive to our
-young minds. My Sunday-school teacher, a fat asthmatic woman, who always
-held her lesson-paper between her stiff thumb and finger covered with a
-black glove, seemed a wonderful personage to me. How was it possible she
-could know so much about Palestine and Jerusalem and Judæa and the Dead
-Sea? Surely she had never visited these mythical realms, for there was
-no way to go. As easily might she have gone to the moon, or to some of
-the fixed stars; and still she talked of these things with the
-familiarity with which she would have spoken of a neighboring town. I
-never had any idea that she was like a common woman, until one day when
-I went to her house and found her with her sleeves rolled up and a great
-apron reaching clear around her dress, and she was washing clothes.
-After that, the spell was broken. How could anyone wash clothes if she
-really knew about Paul and John the Baptist and the river Jordan?
-
-All the grown-up men seemed strange and unreal to my mind, and to have
-nothing in common with the boys. No matter what we did, we thought that
-if any man should come around he had a right promptly to make us stop.
-Most of the men never seemed to notice us, unless to forbid our doing
-certain things, or to ask us to turn a grindstone while they sharpened
-an axe or a scythe; and there were only a very few who even knew our
-names. Once in a long while some man would call me “that Smith boy,” but
-even then he seemed a little doubtful who I really was. If now and then
-a grown-up man took a friendly interest in our sports, or called us by
-our first names, we liked him, and would have voted for him for
-President of the United States if we could have had the chance.
-
-I well remember Deacon Cole. I used always to see him in one of the
-front pews at church. Every Sunday morning he drove by our home, and he
-was usually the very first to pass. He wore a ruffled shirt, a long
-black coat, and a collar that almost hid his chin. His face was long and
-sad, and he never looked to the right or left during the services at the
-church. I had no doubt he was a very holy man. He always took up the
-collection just before the benediction had been said, and his boots
-would creak as he tiptoed from pew to pew. I did not know just what a
-deacon was, or how anyone ever happened to be a deacon. I remember I
-once asked my father; and although he could tell me all about Cæsar and
-Plato and Herodotus, he could never make it clear how Mr. Cole ever
-became “Deacon Cole.” But one day when I was down at the mill, a farmer
-drove up to the door with a load of corn. He wore overalls, an old
-patched coat, and a big straw hat. I looked at him closely before I
-could believe that he was Deacon Cole, and then slowly another illusion
-was dissolved. I found that a deacon was a man just like my father and
-other men that I had known.
-
-
-
-
- CHAPTER XIV
- ABOUT GIRLS
-
-
-In Farmington the girls were of small account. Of course we had to
-tolerate them, for all of us had sisters, and then, too, we were told
-that we ought to treat them more kindly than the boys: but still we
-never really wanted them around.
-
-The girls were much prettier than the boys, and they had on clean
-clothes, and generally shoes, and they wore red or blue ribbons around
-their necks and white or colored sashes around their waists, and their
-hair was combed and fixed in long twists and tied with ribbon every day;
-and it was almost always as smooth and nice at night as when they came
-to school in the morning. As for us boys, our mothers combed our hair in
-the morning before we went to school, and occasionally with a fine-tooth
-comb; and when we left home it was usually parted on the side, and had
-no snarls, and lay down smoothly on the top of our heads,—but of course
-it was different before we got home. Sometimes even on our way to school
-we would turn somersaults, or walk on our hands, or “skin a cat” on the
-limb of a tree, and then our caps would fall off and our hair get pretty
-badly mussed. Then, too, we often ran and got warm, and had to take off
-our caps and fan ourselves, and run our hands through our hair; and
-sometimes we wrestled and fell down, and things like that; and when we
-were not playing ball we often went in swimming at noon, and of course
-we could not keep our hair straight, and did not much care or try. But
-the girls were different; they never would do anything that hurt their
-hair, and if it got mussed the least little bit they always stopped and
-combed it out so that it looked almost as well as when they went to
-school. Generally they had little pocket looking-glasses; but even if
-they had not, any of the girls would help the others to comb and tie
-their hair. But no boy would ever think of asking another boy to help
-him to fix his hair; if he had done anything like this, he would have
-known pretty well what he might expect to get.
-
-We used to wonder how the girls could keep their clothes so smooth and
-nice; for many of them had a long way to walk to school, and the road
-was dusty, and the dirt got on them from the long grass and weeds. We
-thought the reason they looked so well was that they were different from
-the boys. All of us liked to watch the girls, for they were so pretty
-and behaved so well. Their side of the schoolhouse was always the
-cleaner, and they never threw things on the floor, and their desks
-looked better, for the books and the slates were not tumbled around as
-they were on our side of the room. And there was no writing on their
-desks, nor carvings made with jack-knives; and in every way one could
-tell which was their side of the house, even if no scholars were in the
-room.
-
-The girls always behaved better in school than the boys; of course they
-whispered some, and giggled quite a bit, but they hardly ever threw
-apples, or brought in bugs, or set pins in the seat, or played jokes, or
-contradicted the teacher, or refused to do what she said. As a rule,
-they got their lessons better than the boys, and had more headmarks in
-spelling; and the teacher hardly ever made them stand on the floor, and
-did not keep them in at noon or recess or after school nearly as often
-as she did the boys. Then, if one girl told another that she could have
-a piece of her apple at lunch, or a bite of her stick candy, and took a
-pencil and marked off how much she could have, she would always bite in
-the right place, and never take any more,—if anything, she took a little
-less. But if a boy held up his apple and told another boy that he could
-take a little bite, not so far down as the core, very likely the boy
-would have to pull his hand back quick to keep his fingers from being
-bitten off. Really, no boy who was not green would let another boy take
-a bite of his apple, or his candy, or his gum. If he really wanted to
-give any of it away or trade it for something, he always took out his
-knife and cut off just the part he wanted to give away, or else he bit
-it out himself without taking any chances.
-
-In the games we played, the girls were of no use; they could not run, or
-jump, or climb a tree, or even throw a ball or a stone, or do anything
-that had to be done to play a game. Sometimes they stood around and
-watched us boys, and coaxed us to choose them in, and sometimes we let
-them play just as we did the little fellows. But if they ever played
-“fox and geese” or “pump-pullaway,” they were sure to get caught the
-first thing, and they hurt the game. And when they had to catch you, of
-course you couldn’t run right through and knock them down just as if
-they were boys. Sometimes they coaxed us to let them play ball; but they
-never could hit the ball, and if they did it only went a little ways,
-and they couldn’t run to the first base, and you never knew where they
-were going to throw, and they were always in the way when you were
-running, and you were afraid to hit the ball as hard as you could, or to
-throw it very hard, when they were around. They were not much good to
-play “I spy,” for they never could hide very well. If they got behind a
-tree, their dresses would stick out, and they couldn’t climb up on any
-high place, or jump down, or lie down behind a log so that you couldn’t
-see them; and even if they had a chance to get in first, they ran so
-slow that they were always behind when they reached the post.
-
-Of course they could jump rope pretty well, but boys seldom played such
-games as jumping the rope; it wasn’t really any game at all. And then
-the girls always wanted you to help to turn the rope, and maybe there
-would be only a girl at the other end. They did not quarrel with the
-teachers, and sometimes they told on us boys when we did something the
-teachers said we mustn’t do. When any of the boys got whipped hard in
-school, the girls cried and made a fuss; they never could stand anything
-like boys. Always at noon when we wanted to play ball or go in swimming,
-they would coax us to play “needle’s eye,” or “Sally Waters,” or some
-such silly game. And in the winter, when we were sliding down hill, they
-never had a sled of their own, but would always want to ride with us;
-and we always had to be careful, and go only in the safest places, or
-they would fall off and get hurt and cry.
-
-When we went skating, they wanted us to draw them on a sled on the ice,
-and they never dared go anywhere unless the ice was thick. If it bent
-the least little bit, they ran away and cried for fear their brothers
-would get drowned. When they had skates, they never would go out on the
-river where the water was over their heads; and they were afraid of
-holes in the ice, or of our building a fire on the ice, and we always
-had to put on and take off their skates. We never could pull the straps
-tight, because it hurt their feet and made them cold; and then their
-skates would get loose all the time, and we had to fix them; and they
-couldn’t go far away on the ice, for they were afraid they wouldn’t get
-back before the school-bell or the supper-bell rang. Then, if they went
-out skating, or anywhere, after dark, they could not stay late, and we
-had to stop and go home with them when they got the least bit cold. They
-never thought they could go home alone after dark, but they could have
-gone as well as not if they had only thought so. Sometimes they went
-sleigh-riding with the boys in a big sled; but this was not half so much
-fun as hitching to cutters or jumping on sleds, and the girls never
-could do this.
-
-When we went to see any of the other boys, we never went into the house.
-There was nothing to do in the house except to take off your hat and sit
-in a chair and tell the boy’s mother how your mother was. We always
-played around the yard, or went into the barn or out in the woodshed,
-where we could have some fun. But the girls couldn’t go out and play in
-the yard or in the barn or in the woodshed, and if they did they could
-not play anything that was good fun, but they would tease us to come
-into the house and look at the album while they told us who all the old
-pictures were, and would want us to stay in the sitting-room, or go into
-the parlor and hear them play a lot of tunes on the organ, and sing
-“Shall we gather at the river,” and “Home, Sweet Home,” and duets, and
-“Darling, I am growing old,” and such things, and that would spoil all
-the fun. And after they got through playing the organ and singing, if it
-was not time to go home they wanted us to play “Authors.” This was the
-only kind of cards that girls could play.
-
-They never were any good to go fishing, but they always wanted to go,
-and we had to bait their hooks, and take off the fishes if they caught
-any, but they hardly ever did; and they talked about how sorry they were
-for the fishes and the worms, but they let us do all the work. And if
-sometimes they went hickory-nutting or chest-nutting with us, we let
-them help to pick up the nuts while we had to climb the trees and shake
-them off; but they couldn’t carry any of them home, and when we came to
-fences they never would climb over them for fear they would tear their
-dresses, and we always had to go away around until we could find bars or
-a gate or take down the fence; and they were afraid of cows and dogs,
-and tried to keep us from going anywhere, and bothered us and held us
-back. And then when we took them we had to be careful what we said, and
-could not run or walk very fast or go very far, and we always had to get
-back at a certain time, and couldn’t stay out after dark, or go across
-any water, or get into swamps or places where they could get their feet
-wet and catch cold.
-
-Of course they got up parties, and wanted us to go; but these were
-always in the houses, and we had to wear our best clothes and our shoes,
-and be careful not to run against a chair, or tip over the lamp, or
-break anything, and we had to keep still, and couldn’t go outdoors, and
-had to play “needle’s-eye” and “post-office” and charades and
-“blindman’s-buff.” Of course we had a little cake and sometimes some
-ice-cream, but never half enough, and we were always glad when the party
-was out.
-
-In fact, in our boys’ world there was no room for girls, except that we
-always liked to look at them and think how pretty and clean they were.
-
-
-
-
- CHAPTER XV
- FISHING
-
-
-I was very small when I began to fish,—so small and young that I cannot
-remember when it was. In fact, my first fishing comes to me now, not as
-a distant recollection, but only as a vague impression of a far-off
-world where a little boy once lived and roamed. I am quite sure that I
-first dropped my line into the little muddy pool just behind our garden
-fence. I am sure, too, that this line was twisted by my mother’s hands
-from spools of thread, and the hook was nothing but a bended pin. I
-faintly recall my protests that a real fish-line and hook bought at the
-store would catch more fish than this homemade tackle that my kind
-mother twisted out of thread to save the trifling expense; but all my
-protests went for naught. I was told that the ones she made were just as
-good as the others, and that I must take them or go without. All that
-remains to me of those first fishing-days is the faint impression of a
-little child sitting on an old log back of the cheese-house, his bare
-feet just touching the top of the little pool, holding a fish-pole in
-his hands, and looking in breathless suspense at the point where the
-line was lost in the muddy stream.
-
-More distinctly do I remember a later time, when I had grown old enough
-to go down the road to the little bridge, and to have a real fish-line
-and a sharp barbed hook which my brother brought me from the store. I go
-out on the end of the planks and throw my line close up to the stone
-abutments in the dark shadow where the water lies deep and still. The
-stream is the same fitful winding creek that comes down through the
-meadow behind the garden-fence; but here it seems to stop and linger for
-awhile under the protecting shadows of the little wooden bridge. I have
-no doubt that the spot is very deep,—quite over my head,—and with
-throbbing heart I sit and wait for some kind fish to take my baited
-hook. I learned later that I could wade clear under the bridge by
-pulling my trousers up above my knees; but this was after I had sat and
-fished. True, my older brothers had always told me that there was
-nothing but minnows in the muddy pool; but how did they know? Their eyes
-could see no farther into the unknown stream than mine.
-
-I do not remember catching a single fish either behind the cheese-house
-or under the bridge; but I do remember the little bare-legged boy, with
-torn straw hat, waiting patiently as he held his pole above the pool,
-and wondering at the perversity of the fish. If I could only have seen
-to the bottom of the stream, no doubt I should have known there were no
-fishes there for me to catch; but as I could not see, I was sure that if
-I sat quite still and kept my line well up to the abutment of the
-bridge, the fishes would surely come swimming up eager to get caught.
-
-Many a time I was certain that the fishes were just going to bite my
-hook; but at the most critical moment some stupid farmer would drive his
-noisy clattering wagon at full speed upon the sounding bridge, and as
-like as not shout to me, and of course drive all the fishes off. Or,
-even worse, the driver would halt his team just before he reached the
-little bridge, get down from the high wagon seat, unrein his horses, and
-drive them down the sloping bank to the edge of the bridge to get a
-drink. The stupid horses would push their long noses clear up under the
-bridge, close to the stone abutment where I had cast my line, clear down
-almost to the bottom of the pool, and drink and drink until they were
-fairly bursting with water, and finally they would stamp their feet, and
-splash through to the other side, pulling along the great wagon-wheels
-after them. Of course it was a waste of time to sit and fish after a
-catastrophe like this. But although I caught no fish, still day after
-day I would go back to the end of the planks and throw my baited hook
-into the pool, and sit and blink in the broiling sun and wait for the
-fish to bite.
-
-But when I grew older I gave my fishing-tackle to my younger brothers
-and let them sit on the old log and the end of the bridge where I had
-watched so long, and, turning my back in scorn upon the little stream,
-sought deeper waters farther on.
-
-I followed my older brother up to the dam, and sat down in the shade of
-the overhanging willow-trees, and cast my line over the bank into the
-deep water, which was surely filled with fish. Perhaps in those days it
-was not the fish alone, but the idea of fishing. It was the great pond,
-which seemed so wide and deep, and which spread out like glass before my
-eyes. It was the big willow-trees that stood in a row just by the
-water’s edge, with their drooping branches hanging almost to the ground,
-and casting their cool delicious shade over the short grass where we sat
-and fished; and then the blue sky above,—the sky which we did not know
-or understand, or really think about, but somehow felt, with that sense
-of freedom that always comes with the open sky. Surely, to sit and fish,
-or to lie under the green trees and look up through their branches at
-the white clouds chasing each other across the clear blue heavens,—this
-was real, and a part of the life of the universe, and also the life of
-the little child.
-
-How many castles we built from the changing forms of those ever-hurrying
-clouds, moving on and ever on until they were lost in the great unknown
-blue! How many dreams we dreamed, how many visions we saw,—visions of
-our manhood, our great strength, and the wonderful achievements that
-would some day resound throughout the world! And those castles and
-dreams and visions of our youth,—where are they now? What has blasted
-the glowing promises that were born of our young blood, the free air,
-and the endless blue heavens above? Well, what matters is whether or not
-the castles were ever really built? At least the dreams were a part of
-childhood’s life, as later dreams are a part of maturer years. And,
-after all, if the dreams had not been dreamed then life had not been
-lived.
-
-But here in the great pond we sometimes caught real fish. True, we
-waited long and patiently, with our lines hanging listlessly in the
-stream. True, the fishes were never so large or so many as we hoped to
-catch, but such as they were we dragged them relentlessly from the pond
-and strung them on a willow stick with the greatest glee.
-
-I remember distinctly the time when some accident befell the dam, and
-the water was drawn off to make repairs. The great surface of stone and
-mud for the first time was uncovered to our sight, and I remember the
-flopping and struggling fishes that found themselves with no water in
-which to swim. I remember how we pounced upon these fishes, and caught
-them with our hands, and almost filled a washtub with the poor helpless
-things. I cannot recall that I thought anything about the fishes, except
-that it was a fine chance to catch them and take them home; although the
-emptying of the mill-pond must have been the greatest and most serious
-catastrophe to them,—not less than comes to a community of men and women
-from the sinking of a city in the sea. But we had then only seen the
-world from the point of view of children and not of fishes.
-
-But it was not until I was large enough to go off to the great river
-that wound down the valley that I really began to fish. I had then grown
-old enough to get first-class lines and hooks and a bamboo pole. I went
-with the other boys down below the town, down where our little stream
-joined its puny waters with the great river that scarcely seemed to care
-whether it joined or not, and down to the long covered bridge, where the
-dust lay cool and thick on the wooden floor. Here I used to sit on the
-masonry just below the footpath, and throw my line into the deep water,
-and wait for the fish to come along.
-
-Where is the boy or the man who has not fished, and who does not in some
-way keep up his fishing to the very last? Yet it is not easy to
-understand the real joys of fishing. Its fascination must grow from the
-fact that the line is dropped into the deep waters where the eye cannot
-follow and only imagination can guess what may be pulled out; it is in
-the everlasting hope of the human mind about the things it cannot know.
-In some form I am sure I have been fishing all my life, and will have no
-other sort of sport. Ever and ever have I been casting my line into the
-great unknown sea, and generally drawing it up with the hook as bare as
-when I threw it down; and still this in no way keeps me from dropping it
-in again and again, for surely sometime something will come along and
-bite! We are all fishers,—fishers of fish, and fishers of each other;
-and I know that for my part I have never managed to get others to nibble
-at my hook one-half so often as I have swallowed theirs.
-
-Our youthful fishing did not all consist in dropping our hooks and lines
-into the stream. In fishing, as everywhere in life, the expectation was
-always one of the chief delights. How often did we begin our excursions
-on the night before! We planned to get up early, that we might be ready
-to furnish the fishes with their breakfast,—to come upon them after
-their night’s sleep, when they were hungry and would bite eagerly at our
-baited hooks. How expectantly we took the spade and went to the garden
-and dug up the choicest and fattest worms,—enough to catch all the
-fishes in the sea! Then at night we dreamed of fish. We went to bed at
-twilight, that we might be ready in the gray morning hours. We started
-out early with lines and poles and bait. We stopped awhile at the big
-covered bridge and sat on the hard stone abutments, we put the wiggling
-worms upon the hooks and threw our lines far out into the stream. I
-cannot recollect that we thought of any pain to the fish, or still less
-to the worm,—though I do not believe that I could string a twisting worm
-over the length of one of those cold steel hooks to-day, no matter what
-reward might come. My father did not encourage me in fishing, although I
-do not remember that he said much about how cruel it really was. But he
-told me never to take a fish that I could not eat, and to throw the
-small ones back into the stream at once. Yet though all the fishes that
-came up were smaller than I had hoped or believed, still I was always
-reluctant to throw them back.
-
-The first fishing-spot seldom fulfilled our expectations, and most of us
-waited awhile and then went farther down the stream. Slowly and
-carefully we followed the winding banks, and we always felt sure that
-each new effort would be more successful than the last. But our
-expectations were never quite fulfilled. Now and then we would meet men
-and boys with a fine string of fish. These were generally of the class
-my father called shiftless and worthless; but as for us, we had little
-luck. Gradually, as the sun got higher in the heavens, we went farther
-and farther down the stream, always hopeful for success in the next deep
-hole. Finally, tired and hungry, we threw away our bait, and, with our
-small string of sickly-looking fish, turned toward home. Sometimes on
-our return we came upon a more patient boy who had sat quietly all day
-at the hole we left and been abundantly rewarded for his pains.
-Generally, weary and worn out, we would drop our fish on the woodshed
-floor and go into the kitchen to get our supper. Not until the next day
-would we again think of our string of fish, and then we usually found
-that the cat had eaten them in the night.
-
-When we reflected on our fishing, it was a little hard to tell where the
-fun came in; but on the whole this is true of most childish sports, and,
-for that matter, it holds good with all those of later years. But this
-has no tendency to make us stop the sport, or rather the hope of sport,
-for to give up hope is to give up life.
-
-The last time I drove across the old covered bridge I stopped for a
-moment by the stone pier where I used to sit and fish. I looked over at
-the muddy stream, and the hard gray abutment where I had watched so
-patiently through many hot and dusty days; and there in the same place
-where I once sat and expectantly held my pole above the stream was
-another urchin not unlike the one I knew, or thought I knew, so long
-ago. I lingered a few moments, and shuddered as I saw the cruel boy push
-the barbed hook through the whole length of the squirming worm. I
-watched him throw the bait silently into the yellow stream, and, behold!
-in a short time he pulled out a little wiggling fish. I went up to him
-as he took the murderous hook from the writhing fish, and tried to make
-him think that it was so small that he ought to throw it back. But in
-spite of all I could say, the little brute stuck a willow twig through
-its bleeding gills and strung it on a stick, as I had done when I was a
-little savage catching fish.
-
-
-
-
- CHAPTER XVI
- RULES OF CONDUCT
-
-
-I was very young when I first began to wonder why the world was so
-unreasonable; and now I am growing old, and it is not a whit more
-sensible than it used to be. Still, as a child I was in full accord with
-the other boys and girls about the stupidity of the world. Of course
-most of this perversity on the part of older people came from their
-constant interference with our desires and plans. None of them seemed to
-remember that they once were young and had looked out at the great wide
-world through the wondering eyes of the little child.
-
-It seemed to us as if our elders were in a universal conspiracy against
-us children; and we in turn combined to defeat their plans. I wonder
-where my little playmates have strayed on the great round world, and if
-they have grown as unreasonable as our fathers and mothers used to be!
-Reasonable or unreasonable, it is certain that our parents never knew
-what was best for us to do. At least, I thought so then; and although
-the wisdom, or at least the experience, of many years has been added to
-my childish stock, I am bound to say that I think so still. Even a boy
-might sometimes be trusted to know what he ought to do; and the instinct
-and teachings of Nature, as they speak directly to the child, should
-have some weight.
-
-But with our parents and teachers all this counted not the least. The
-very fact that we wanted to do things seemed ample reason why we should
-not. I venture to say that at least nine-tenths of our requests were
-denied; and when consent was granted, it was given in the most grudging
-way. The one great word that always stood straight across our path was
-“No,” and I am sure that the first instinct of our elders on hearing of
-our desires was to refuse. I wondered then, and I wonder still, what
-would happen if our elders and the world at large should take the other
-tack and persuade themselves to say “Yes” as often as they could!
-
-Every child was told exactly what he ought to do. If I could only get a
-printed list of the rules given for my conduct day by day, I am sure
-they would fill this book. In arithmetic and grammar I always skipped
-the rules, and no scholar was ever yet found who liked to learn a rule
-or could tell anything about it after it was learned.
-
-I well remember what a fearful task it was to learn the rule for partial
-payments in the old arithmetic. I could figure interest long before I
-learned the rule; and although I now have no trouble in figuring
-interest,—and if I have, some creditor does it for me,—still, to save my
-life, I could not now repeat the rule for partial payments. When was
-there ever a boy who knew how to do a sum, or parse a sentence, or
-pronounce a word, because he knew the rules? We knew how because we knew
-how, and that was all there was of the matter. Yet every detail of
-conduct was taught in the same way as the rules in school.
-
-I could not eat a single meal without the use of rules, and most of
-these were violated when I had the chance. I distinctly remember that we
-generally had pie for supper in our youthful days. Now we have dessert
-for dinner, but then it was only pie for supper. Of course we never had
-all the pie we wanted, and we used to nibble it slowly around the edges
-and carefully eat toward the middle of the piece to make it last as long
-as possible and still keep the pie-taste in our mouths.
-
-I never could see why we should not have all the pie we could eat. It
-was not because of its cost, for my mother made it herself, just the
-same as bread. The only reason we could see was that we liked pie so
-well. Of course we were told that pie was not good for us; but I have
-always been told this about everything I liked to eat or do. Then, too,
-my mother insisted that I should eat the pie after the rest of the meal
-was done. Now, as a boy, I liked pie better than anything else that I
-could get to eat; and I have not yet grown so old but that I still like
-pie. I could see no reason why I should not eat my pie when I was hungry
-for it and when it looked so good. My mother said I must first eat
-potato and meat, and bread and butter; and when I had enough of these, I
-could eat the pie. Now, of course, after eating all these things even
-pie did not seem quite the same; my real appetite was gone before the
-pie was reached. Then, too, if a boy ate everything else first, he might
-never get to pie; he might be taken ill, or drop dead, or be sent from
-the table, or one of the other boys might come along and he be forced to
-choose between going swimming and eating pie,—whereas, if he began the
-meal according to his taste and made sure of the pie, if anything else
-should be missed it would not matter much.
-
-Our whole lives were fashioned on the rules for eating pie. We were told
-that youth was the time for work and study, so that we might rest when
-we got old. Now, no boy ever cared to rest,—it is the very thing a boy
-does not want to do; but still, by all the rules we ever heard, this was
-the right way. Since I was a child I have never changed my mind. I do
-not think the pie should be put off to the end of the meal. I always
-think of my poor Aunt Mary, who saved her pie all through her life, and
-died without eating it at last. And, besides all this, it is quite
-possible that as we grow old our appetites will change, and we may not
-care for pie at all; at least, the coarser fare that the hard and cruel
-world is soon to serve up generously to us all is likely to make us lose
-our taste for pie. For my part, I am sure that when my last hours come I
-shall be glad that I ate all the pie I could get, and that if any part
-of the meal is left untasted it shall be the bread and butter and
-potatoes, and not the pie.
-
-Of course we were told we should say “Yes, ma’am,” and “No, ma’am.” I
-observe that this rule has been changed since I was young,—or possibly
-it was the rule only in Farmington and such provincial towns. At any
-rate, when I hear it now I look the second time to see if one of my old
-schoolmates has come back to me. But I cannot see why it was necessary
-for us to say “Yes, ma’am,” and “No, ma’am,” in Farmington, and so
-necessary not to say them in the outside world.
-
-But while the rule made us say “Yes, ma’am,” and “No, ma’am,” it did not
-allow us to say much more. We were told that “Children should be seen
-and not heard.” It was assumed that what we had to say was of no
-account. As I was not very handsome when I was young, there was no
-occasion for me to be either seen or heard. True, we were industriously
-taught how to talk, yet we had no sooner learned than we were told that
-we “must not speak unless spoken to.” It is true the conversation of
-children may not be so very edifying,—but, for that matter, neither is
-that of grown-up folk. It is quite possible that if children were
-allowed to talk freely, they might have a part of their nonsense talked
-out by the time they had matured; and then, too, they might learn much
-that would improve the conversation of their later life. At any rate, if
-a child was not meant to talk, his faculties of speech might properly be
-withheld until a riper age.
-
-To take off our hats in the house, to say “Thank you” and “Please” and
-all such little things, were of course most strictly enjoined. It did
-not occur to our elders that children were born imitators, or that they
-could possibly be taught in any other way than by fixed rules.
-
-The common moral precepts were always taught by rule. We must obey our
-parents, and speak the truth. Just why we should do either was not made
-clear, although the penalty of neglect was ever there. The longer I
-live, the more I am convinced that children need not be taught to tell
-the truth. The fact is, parents do not teach them to tell the truth, but
-to lie. They tell the truth as naturally as they breathe, and it is only
-the stupidity and brutality of parents and teachers that drive them to
-tell lies. In high society and low, parents lie to children much oftener
-than children lie to parents; it would not occur to a child to lie
-unless someone made him feel the need of doing so.
-
-I remember that when I was a child two things used to cause me the
-greatest trouble. One was the fact that I had to go to bed so early at
-night, and the other that I had to get up so early in the morning. I
-have never known a natural child who was ready to go to bed at night or
-to get up in the morning. I suppose this was because work came first,
-and pie was put off to the end of the day; and we did not want to miss
-any of the pie. Of course there were exceptions to the rule. We were
-ready to get up in the gray dawn of the morning, to go a-fishing or
-blackberrying, or to celebrate the Fourth of July, or on Christmas, or
-to see a circus come to town, or on any such occasion. And likewise we
-were ready to go to bed early the night before, so that we might be
-ready to get up. I remember one of my lies in connection with getting up
-in the morning. It was my father’s custom to call us some time before
-breakfast, to help do the chores; and as this was work and the bed was
-warm, we were never ready to get up. On this particular morning I was
-called twice, but seemed to be sound asleep, and did not move. Thereupon
-at the next call my father came up the stairs, saying, “You know what
-you are going to get,” and asking why I had not come before. There was
-nothing else to do, and so I promptly answered that I did not hear him
-the first two times. Somehow I learned that he surmised or found out
-that I had lied, and after this I regarded him as a sort of Sherlock
-Holmes. I did not know then, any more than my father did, that the
-reason I lied was that I was afraid of being whipped. Neither did my
-parents, or any of the others, understand that to whip us for lying only
-served to make us take more pains to conceal the truth.
-
-We were given certain rules as to our treatment of animals. We were told
-to be kind to them, but no effort was made to awaken the imagination of
-the child so that in a way he might put himself in the place of the
-helpless beings with whom he lived. I am sure that had this been done
-the rule would not have been required.
-
-In our association with each other, we were more simple and direct. When
-we lied to each other, we soon found that our tales were disbelieved,
-and thus the punishment was made to fit the crime. But among ourselves
-we were generally truthful, no matter how long or persistently our
-teachers and parents had made it seem best for us to lie. We knew that
-the other boys cared very little for the things that parents and
-teachers thought important; and, besides, we had no jurisdiction over
-each other, except as the strongest and most quarrelsome might take for
-himself, and against him we always had the right to combine for
-self-defence.
-
-I seem to be living again in the world of the little child, and so hard
-is it to recross to that forgotten bourne that I cannot help wishing to
-linger there. I remember that as I grew beyond the time to play
-base-ball and to join in other still more youthful games, I now and then
-had the rare privilege of revisiting these early scenes in sleep; and
-often and often in my waking moments, when I realized that I dreamed and
-yet half thought that all was real, I tried to keep my eyes tight shut
-that I might still dream on. And if I can now and then forget my years
-and feel again the life of the little child, why should I not cling to
-the fond remembrance and tell the story which he is all too young to
-make us understand?
-
-It is rarely indeed that the child is able to prevent the sorrows of the
-man or woman; and when he can prevent them, and really knows he can, no
-man or woman ever looks in vain to him for sympathy or help. But the
-happiness of the child is almost wholly in the keeping of men and women
-of maturer years, and this charge is of the most sacred kind. If schools
-for the education of children were closed, and those for the instruction
-of parents were kept open, surely the world and the children would
-profit by the change. No doubt men and women owe duties to themselves
-that even their children have no right to take away; but these duties
-are seldom inconsistent with the highest welfare of the child.
-
-As I look back at the father and mother who nourished me, I know that
-they were both wise and kind beyond others of my time and place; and yet
-I know that many of my deepest sorrows would have been spared had they
-been able to look across the span of years that divided them from me,
-and in thought and feeling become as little children once again.
-
-The joys of childhood are keen, and the sorrows of childhood are deep.
-Years alone bring the knowledge that in thought and in feeling, as in
-the heavens above, sunshine and clouds follow each other in quick
-succession. In childhood the shadows are wholly forgotten in the
-brilliant radiance of the sun, and the clouds are so deep as to obscure
-for a time all the heavens above.
-
-Over childhood, as over all the world, hangs the black pall of
-punishment,—which is only another name for vengeance and hate. In my
-day, and I fancy too often even now, parents believed that to “spare the
-rod” was to “spoil the child.” It was not the refinement of cruelty that
-made parents promise the child a whipping the next day or the next week,
-it was only their ignorance and thoughtlessness; but many times I went
-to bed to toss and dream of the promised punishment, and in the morning,
-however bright the sunshine, the world was wrapped in gloom. Of course
-it was seldom that the whipping was as severe as the fear that haunted
-the mind of the child; but the punishment was really there from the time
-it was promised until after it was given.
-
-Few boys were mean enough to threaten to tell our parents or teacher of
-our misdeeds, yet there were children who for days or even weeks would
-hold this threat over their playmates and drag it forth on the slightest
-provocation. But among children this species of cruelty was generally
-condemned. We knew of no circumstances that could justify the threat to
-tell, much less the telling. A “tattle-tale” was the most contemptible
-of boys,—even more contemptible than a “cry-baby.” A “cry-baby” did not
-rank much below a girl. Still, we would suffer a great deal without
-flinching, to avoid this name.
-
-In my time boys were not always so democratic as children are supposed
-to be. Somehow children do pick up a great deal from their elders,
-especially things they ought not to learn. I know that in our school
-there was always the same aristocracy as in our town. The children of
-the first families of the village were the first in the school. In games
-and sports these would usually get the foremost places, and each one
-soon knew where he belonged in the boys’ social scale. Certain boys were
-carefully avoided,—sometimes for sanitary reasons, more often, I fancy,
-for no reason at all. I am sure that all this discrimination caused the
-child sorrow and suffering that he could in no way defend himself
-against. So far from our teachers doing anything to show the cruelty and
-absurdity of this caste spirit, it was generally believed that they were
-kinder and more considerate and what we called “partial” to the children
-of influential parents than to the rest. And we were perfectly sure that
-this consideration had an important bearing on our marks.
-
-As a general rule, we children did not care much to read; and, for that
-matter, I am inclined to think that few healthy children do. A child
-would rather do things, or see them done, than read about how someone
-else has done them. So far as we did read, we always chose the things we
-were told we should not read. No doubt this came from the general belief
-that the imagination of children should be developed; and with the
-ordinary teacher and parent this meant telling about fairies, giants,
-and goblins, and sometimes even ghosts. These stories were always told
-as if they were really true; and it was commonly believed that
-cultivating the imagination of a child meant teaching him to see giants
-instead of men, and fairies and goblins instead of beasts and birds. We
-children soon came to doubt the whole brood of fairies, and we never
-believed in ghosts except at night when there was no candle in the room,
-and when we came near the graveyard. After these visions were swept
-away, our minds turned to strong men, to kings and Indians and warriors,
-and we read of them.
-
-My parents often despaired about the rules that I would not learn or
-keep, and the books I would not read. They did not seem to know that all
-the rules ever made could cover only the very smallest fraction of the
-conduct of a child or man, and that the one way to teach conduct was by
-an appeal direct to the heart, an effort to place the child in harmony
-with the life in which he lived. To teach children their duty by rule,
-or develop their imaginations by stories of fairies and angels and
-goblins, always was and always will be a hopeless task. But imagination
-is more easily developed in the little child than in later years,
-because the blood flows faster and the feelings are deeper and warmer in
-our youth. The imagination of the child is aroused when it really feels
-itself a part of all the living things with which its life is cast;
-feels that it is of kin to the parents and teachers, the men and women,
-the boys and girls, the beasts and birds, with whom it lives and
-breathes and moves. If this thought and this feeling take possession of
-the heart of the child, he will need no rules or lessons for his
-conduct. It will become a portion of his life; and his associations with
-his fellows, both human and animal, will be marked by consideration,
-gentleness, and love.
-
-
-
-
- CHAPTER XVII
- HOLIDAYS
-
-
-I remember that we boys used to argue as to which was better, summer or
-winter. Each season had its special charms, and each was welcome after
-the other one had run its course. One reason why we were never sure
-which was best was that Christmas came in winter and Fourth of July in
-summer. There were other lesser holidays that counted little with the
-boy. There was Thanksgiving; but ours was a village of New England
-people, and Thanksgiving was largely a religious day. The church-bells
-always rang on Thanksgiving, although usually we were not compelled to
-go to meeting. Then, too, Thanksgiving was the day for family reunions.
-Our aunts and uncles and grandfathers and grandmothers came to take
-dinner with us, or we went to visit them; and we had to comb our hair
-and dress up, and be told how we had grown, and how much we looked like
-our father or our mother or our aunt, or some other member of the
-family; and altogether the day was about as stupid as Sunday, and we
-were glad when it was over.
-
-Then there was New Year’s day; but this was of little use. No one paid
-much attention to New Year’s, and generally the people worked that day
-the same as any other. Sometimes a belated Christmas present was left
-over to New Year’s day, and we always had a lingering expectation that
-we might get something then, although our hopes were not strong enough
-to warrant hanging up our stockings again. Washington’s Birthday was of
-no account whatever, and in those days Lincoln’s birthday and Labor-day
-had not yet been made holidays. We managed to get a little fun out of
-April Fool’s day, but this was not a real holiday, for school kept that
-day.
-
-But Christmas and Fourth of July were really made for boys. No one
-thought of working on these days, and even my father did not make us
-study then. Christmas was eagerly looked forward to while it was still a
-long way off, and a good many of the boys and girls believed in Santa
-Claus. All the children had heard the story, but my parents always told
-us it was not true, and we knew that Santa Claus was really our father
-and mother, or sometimes our uncles and aunts and grandparents, and
-people like that. Of course we hung up our stockings; all boys and girls
-did that. We went to bed early at night and got up early in the morning,
-and after comparing our presents at home we started out through the
-neighborhood to see what the other boys and girls had got. Then there
-was the Christmas-tree in the evening at the church. This was one
-occasion when there was no need to make us go to church; and we all got
-a little paper horn of candy, or a candy cane, or some such treasure,
-plucked fresh from the green tree among the little lighted wax candles
-stuck on every branch. All day long on Christmas we could slide down
-hill or skate, and sometimes we even had a new pair of skates or a sled
-for a present. Altogether Christmas was a happy day to us children.
-
-Of course there were some boys and girls who got very little at
-Christmas, and some who got nothing at all, and these must have grieved
-a great deal; and I wondered not a little why it was that things were so
-uneven and unfair. I know now that it was cruel that this knowledge
-could not have been kept from the little child until he had grown better
-able to know and understand. I also realize that even to my parents, who
-were not the very poorest, with so many children Christmas must have
-meant a serious burden both for what they gave and what they could not
-give, and that my mother must have denied herself many things that she
-should have had, and my father must have been compelled to forego many
-books that would have brought him comfort and consolation for his buried
-hopes.
-
-As I have grown older, and have seen Christmas-giving develop into a
-duty and a burden, and often a burden hard to bear, I have come to
-believe less and less in this sort of indiscriminate matter-of-course
-gift-making. If one really wishes to make a present, it should be
-offered freely from the heart as well as from the hand, and given
-without regard to Christmas day. With care and thoughtfulness on the
-part of parents, almost any day could be a holiday to little children,
-and they would soon forget that “Christmas comes but once a year.”
-
-But, after all, I think the boys of my time liked the Fourth of July
-better than Christmas day. This was no doubt largely due to the fact
-that children love noise. They want “something doing,” and the Fourth of
-July somehow satisfies this desire more than any other day. Then we boys
-ourselves had a great deal to do with the Fourth of July. In fact, there
-could not have been a real Fourth without our effort and assistance. As
-on Christmas eve, we went to bed early without protest on the night
-before the Fourth,—so early that we could not go to sleep, and would lie
-awake for hours wondering if it were not almost time for the Fourth to
-begin. We always started the celebration before daylight. The night
-before, we had put our dimes and pennies together and bought all the
-powder we could get the stores to sell us; and then the blacksmith’s boy
-had a key to the shop,—and, anyhow, his father was very “clever” to us
-boys. By the help of this boy we unlocked the door, took out the anvils,
-and loaded them on a wagon. We got a little charcoal stove from the boy
-whose father had a tin-shop, and with it a long rod of iron; and then we
-started out, before day had dawned, to usher in the Fourth. We drew the
-anvils up and down the road, stopping particularly before the houses
-where we knew that we would not be welcome. Then we unloaded one anvil,
-turned it upside down, filled the little square hole in the bottom level
-full of powder, put a damp paper over this, and a little trail of powder
-to the edge, and put the other anvil on top; then the bravest boy took
-the rod of iron, one end of which had been heated in the charcoal stove,
-and while the rest of us put our fingers in our ears and ran away, he
-boldly touched off the trail of powder,—and a mighty roar reverberated
-down the valley and up the sides of the hills to their very crests.
-
-After saluting the citizens whom we especially wished to favor or annoy,
-we went to the public square and fired the anvils until day began to
-break, and then we turned home and crawled into our beds to catch a
-little sleep before our services should be needed later on.
-
-It was generally eight or nine o’clock before we got our hurried
-breakfast and met again at the public square. We visited the shops and
-stores, and went up to the little knots of men and women to hear what
-they had to say about the cannonading, and intimated very broadly that
-we could tell who did it if we only would. Then we lighted our bits of
-punk and began the fusillade of fire-crackers that was next in order on
-our programme. At this time the cannon fire-cracker, with all its
-terrors, had not come; and though here and there some boy had a small
-cannon or a pistol, the noise was confined almost entirely to
-fire-crackers. Most of us had to be very saving of them; they were
-expensive in those days, and our funds were low especially after the
-heavy firing in the early hours. We always felt that it was not fair
-that we should be obliged to get up before daylight in the morning and
-do the shooting, and buy the powder too, and once or twice we carried
-around a subscription paper to the business-men to raise funds for the
-powder; but this met with poor success. Farmington never was a very
-public-spirited place.
-
-There were always plenty of boys who could shoot a fire-cracker and hold
-it in their hands until it went off, and now and then one who could hold
-it in his teeth with his eyes shut tight. But this last exploit was
-considered dangerous, and generally was done only on condition that we
-gave a certain number of fire-crackers to the boy who took the risk.
-While we were all together, to hear someone else shoot fire-crackers was
-a very different thing from shooting them yourself. Although you did
-nothing but touch the string to a piece of lighted punk and throw the
-fire-cracker in the air, it sounded better when you threw it yourself
-than when some other boy threw it in your place.
-
-Often on the Fourth of July we had a picnic in the afternoon, and
-sometimes a ball-game too. This, of course, was in case it did not rain;
-rain always stopped everything, and it seemed as if it always did rain
-on the Fourth. Some people said this was because so much powder was
-exploded; but it could not be so, because it generally rained on picnic
-days whether it was the Fourth or not. And then on Saturday afternoons,
-at the time of our best base-ball matches, it often rained; and this
-even after we had gone to the neighboring town, or their boys had come
-to visit us. In fact, rain was one of the crosses of our young lives.
-There was never any way of knowing whether it would come or not; but
-there it was, always hanging above our heads like the famous sword of
-Damascus—or some such man—that our teachers told us was suspended by a
-hair. Of course, when we complained and were rebellious about the rain
-our parents told us that if it did not rain we should have no wheat or
-corn, and everything would dry up, and all of us would starve; but these
-were only excuses,—for why could it not rain on Sunday, when there was
-nothing to do and no one to be harmed? Besides, there were six other
-days in the week besides Saturday, and only one holiday in the whole
-long summer; and how could there be any use of making it rain on those
-days?
-
-Another thing that caused us a good deal of annoyance was that Fourth of
-July and Christmas sometimes came on Sunday. Of course, either a
-Saturday or a Monday was usually chosen in its place; but this was not
-very satisfactory, as some of the people would celebrate on Saturday,
-and some on Monday,—and, besides, we could not have a “truly Fourth” on
-any day except the Fourth.
-
-When we had a “celebration,” it was generally in the afternoon, and was
-held in a grove beside the river below the town. Everyone went to the
-celebration, not only in Farmington but in all the country round. On
-that day the brass-band came out in its great four-horse wagon, and the
-members were dressed in uniform covered with gold braid. Some of them
-played on horns almost as long and as big as themselves; and I thought
-that if I could only be a member of the band and have one of those big
-horns, I should feel very proud and happy. There was always someone
-there to sell lemonade, which looked very nice to us boys, although we
-hardly ever had a chance to get any after the powder and the
-fire-crackers had been bought. There were swings, and things like that;
-but they were not much fun, for there were so many boys to use them,
-and, besides, the girls had to have the swings most of the time, and all
-we could do was to swing them.
-
-Then we had dinner out of a basket. We always thought that this would be
-a great deal of fun; but it never was. The main thing that everyone
-carried to the dinner was cold chicken, and I hated chicken; and even if
-I managed to get something else, it had been smeared and covered over
-with chicken gravy, and wasn’t fit to eat,—and then, too, the butter was
-melted and ran over everything, and was more like grease than butter.
-Besides, there were bugs and flies and mosquitoes getting into
-everything, to say nothing of the worms and caterpillars that dropped
-down off the trees or crawled up on the tablecloth. I never could see
-any fun in a basket picnic, even on the Fourth of July.
-
-After we were through with our dinners, Squire Allen came on the
-platform with the speaker of the day. The first thing Squire Allen did
-was to put on his gold spectacles; then he took a drink of water from a
-pitcher that stood on a stand on the platform; then he came to the front
-of the platform and said: “Friends and fellow-citizens: The exercises
-will begin by reading the Declaration of Independence.” Then he began to
-read, and it seemed as if he never would finish. Of course I knew
-nothing about the Declaration of Independence, and neither did the other
-boys. We thought it was something Squire Allen wrote, because he always
-read it, and we did not think anyone else could read the Declaration of
-Independence. We all came up quite close and kept still when he began to
-read, but we never stood still until he got through. And we never had
-the least idea what it was about. All I remember is the beginning, “When
-in the Course of Human Events”; and from what I have learned since I
-think this is all that anyone knows about the Declaration of
-Independence,—or, for that matter, all that anyone cares.
-
-When Squire Allen finally got through the reading, he introduced the
-speaker of the day. This was always some lawyer who came from Warner,
-the county-seat, twenty miles away. I had seen the lawyer’s horse and
-buggy at the hotel in the morning, and I thought how nice they were, and
-how much money a lawyer must make, and what a great man he was, and how
-I should like to be a lawyer; and I wondered what one had to study to be
-a lawyer, and how long it took, and how much brains, and a lot of things
-of this sort. The lawyer never seemed to be a bit afraid to stand up
-there on the platform before the audience, and I remember that he wore
-nice clothes,—a good deal nicer than those of the farmers and other
-people who came to hear him talk,—and his boots looked shiny, as if they
-had just been greased. He talked very loud, and seemed to be mad about
-something, especially when he spoke of the war and the “Bridish,” and he
-waved his hands and arms a great deal, and made quite a fuss about it
-all. I know that he said quite a lot about the Declaration of
-Independence, and a lot about fighting, and how glorious it was; and
-told us all about Europe and Asia and Africa, and how poor and
-downtrodden and ignorant all those people were, and how free we were,
-all on account of the Declaration of Independence, and the flag, and the
-G. A. R., and because our people were such good fighters. He told us
-that whatever happened, we must stand by the Declaration of Independence
-and the flag, and be ready to fight and to die if we ever had a chance
-to fight and die. And the old farmers clapped their hands and nodded
-their heads, and said he was a mighty smart man, and a great man, and
-thoroughly patriotic, and as long as we had such men the country was
-safe; and we boys went away feeling as if we wanted to fight, and
-wondering why the people in other countries ever let the rulers run over
-them the way they did, and feeling sorry they were so poor and weak and
-cowardly, and hoping we could get into a war with the “Bridish” and help
-to free her poor ignorant serfs, and wondering if we were old enough to
-be taken if we did have a war, and wishing if we did that the lawyer
-could be the General, or the President, or anything else, for he
-certainly was a great man and could talk louder than anyone we had ever
-heard. I usually noticed that the lawyer was running for some office in
-the fall, and everyone said that he was just the man that we ought to
-have,—he was such a great patriot.
-
- After the speech was over we went home to supper; and after dark, to
-the square to see the fireworks. This was a fitting close to a great
-day. We always noted every stage of preparation. We knew just how they
-put up the platform, and how they fixed the trough for the sky-rockets.
-We knew who touched them off, who held the Roman candles, and who
-started the pin-wheels, and just what they all cost. We sat in wonder
-and delight while the pin-wheels and Roman candles were going through
-their performance; but when the sky-rockets were touched off, we watched
-them until they exploded in the air, and then raced off in the darkness
-to find the sticks.
-
-After the fireworks we slowly went home. Although it had been a long day
-since we began shooting the anvils in the gray morning, it was hard to
-see the Fourth actually over. Take it all together, we agreed that the
-Fourth of July was the best day of all the year.
-
-
-
-
- CHAPTER XVIII
- BASE-BALL
-
-
-My greatest regret at growing old was the fact that I must give up
-playing ball. Even while I could still play, I began to think how soon
-it would be when I could no longer take an active part, but must simply
-stand and watch the game. Somehow base-ball has always seemed to me the
-only thing in life that came up to my hopes and expectations. And thus
-it is by Nature’s fatal equation that the sensation that gave me the
-greatest pleasure has caused me the most regret. So, after all, in the
-final balance base-ball only averages with the rest. I know that, as a
-youth, I thought that nothing felt so good as a toothache—after it had
-stopped. Perhaps the world is so arranged that joys and sorrows balance
-one another, and the one who has the happiest life feels so much regret
-in giving it up that he comes out with the same net result as the one
-who feels pleasure in escaping a world of sorrow and despair.
-
-But I meant to tell about my base-ball days. These began so long ago
-that I do not know the time, but I am sure they commenced as the game
-began, for base-ball was evolved from our boyish game of “two-old-cat
-and three-old-cat,” which we played while very young. Since I batted my
-last ball I have often sat on the bleachers of our great towns to see
-the game. But base-ball now is not the base-ball of my young days. Of
-course I would not admit that there are better players now than then,
-but the game has been brought to such a scientific state that one might
-as well stand and watch the thumping of some great machine as a modern
-game of ball. There used to be room for individual merit, for skill, for
-blunders and mistakes, for chance and luck, and all that goes to make up
-a game.
-
-The hired players of to-day are no more players than mercenary troops
-are patriots. They are bought and sold on the open market, and have no
-pride of home and no town reputation to maintain. Neither I nor any of
-my companions could any more have played a game of base-ball with
-Hartford against Farmington than we could have joined a foreign army and
-fought against the United States. And we would have scorned to hire
-mercenaries from any other town. We were not only playing ball, but we
-were fighting for the glory and honor of Farmington. Neither had the
-game sunk to any such ignoble state that we were paid for our services.
-We played ball; we did not work at the trade of amusing people,—we had
-something else to do. There was school in the spring and autumn months;
-there were the grist-mill, the blacksmith-shop, and the farms in the
-summer-time, and only Saturday afternoons were reserved for ball,
-excepting such practice as we might get in the long summer twilight
-hours. We literally left our callings on the day we played ball,—left
-them as Cincinnatus left his plough in the furrow and rode off to war in
-obedience to his country’s call.
-
-At school we scarcely took time to eat our pie or cake and cheese, but
-crammed them into our mouths, snatched the bat, and hurried to the
-ball-grounds, swallowing our luncheon in great gulps as we went along.
-At recess we played until the last tones of the little bell had died
-away, and the teacher with exhausted patience had shut the door and gone
-back to her desk; then we dropped the clubs and hurried in. When school
-was out, we went home for our suppers and to do our few small chores,
-and then rushed off to the public square to get all the practice that we
-could.
-
-Well do I remember one summer Saturday afternoon long years ago,—how
-long, I cannot say, but I could find the date if I dared to look it up.
-The almanacs, when we got the new ones at the store about Christmas, had
-told us that there would be an almost total eclipse of the sun that
-year. The people far and near looked for the eventful day. As I recall,
-some wise astronomers hired a special ship and sailed down to the
-equator to make observations which they could not make at home. We
-children smoked little bits of glass over a lighted candle, that we
-might look through the blackened glass straight at the dazzling sun.
-
-When the day came round, there it was a Saturday afternoon! Of course we
-met as usual on the public square; we chose sides and began the game. We
-saw the moon slowly and surely throwing its black shadow across the sun;
-but we barely paused to glance up at the wonders that the heavens were
-revealing to our view. We did not stop the game until it grew so dark
-that we could hardly see the ball, and then sadly and reluctantly we
-gathered at the home-base, feeling that the very heavens had conspired
-to cheat us of our game. Impatiently we waited until the moon began to
-drift so far past the sun that his friendly rays could reveal the ball
-again; and then we quickly took our places, and the game went on. It
-could not have been too dark to play for more than twenty or thirty
-minutes at the most, yet this marvel sank into insignificance in
-comparison with the time we lost from our game of ball.
-
-Our usual meeting-place was on the public square. This was not an ideal
-spot, but it was the best we had. The home-base was so near the hotel
-that the windows were in constant danger, and the dry-goods store was
-not far beyond the second base. Squire Allen’s house and a grove of
-trees were only a little way back of the third base, and many a precious
-moment was lost in hunting for the ball in the grass and weeds in his
-big yard. The flag-pole and the guide-post, too, stood in the most
-inconvenient spots that could be found. We managed to move the
-guide-post, but the mere suggestion of changing the flag-pole was
-thought to be little less than treason; for Farmington was a very
-patriotic town.
-
-We played base-ball for many years before we dreamed of such
-extravagance as special suits to play it in. We came to the field
-exactly as we left our work, excepting that some of us would manage to
-get a strap-belt to take the place of suspenders. We usually played in
-our bare feet, for we could run faster in this way; and when in the
-greatest hurry to make first-base, we generally snatched off our caps
-and threw them on the ground.
-
-We had a captain of the team, but his rule was very mild, and each boy
-had about as much to say as any of the rest. This was especially true
-when the game was on. Not only did each player have a chance to direct
-and advise, in loud shouts and boisterous words, but the spectators
-joined in all sorts of counsel, encouragement, and admonition. When the
-ball was struck particularly hard, a shout went up from the gathered
-multitude as if a fort had fallen after a hard-fought siege. Then every
-person on the field would shout directions,—how many bases should be
-run, and where the fielder ought to throw the ball,—until the chief
-actors were so confused by the babel of voices that they entirely lost
-their heads.
-
-Finally we grew so proud of our progress in base-ball that after great
-efforts we managed to get special suits. These were really wonders in
-their way. True, they were nothing but a shirt and a pair of trousers
-that came down just below the knee. But all the boys were dressed alike,
-and the suits were made of blue with a red stripe running down the side
-of the legs to help the artistic effect. After this, we played ball
-better than before; and the fame of our club crept up and down the
-stream and over beyond the hills on either side. Then we began issuing
-challenges to other towns and accepting theirs. This was still more
-exciting. By dint of scraping together our little earnings, we would
-contrive to hire a two-horse wagon and go out to meet the enemy in
-foreign lands. In turn, the outside clubs would come to visit us. The
-local feeling spread from the boys to their families and neighbors, and
-finally the girls got interested in the game and came to see us play.
-This added greatly to our zeal and pride. Often, in some contest of more
-than common interest, the girls got up a supper for the club; and when
-the game was done we ranged ourselves on the square and gave three
-cheers for the other club, and then three cheers for the girls. This
-they doubtless thought was pay enough.
-
-A game of ball in those exciting times was not played in an hour or two
-after the day’s work was done. It began promptly at one o’clock and
-lasted until dark; sometimes the night closed in before it was finished.
-The contest was not between the pitcher and the catcher alone; we all
-played, and each player was as important as the rest. Our games never
-ended with four or five sickly tallies on a side. A club that could get
-no more runs than this had no right to play. Each club got forty or
-fifty tallies, and sometimes more; and the batting was one of the
-features of the game. Of course, we boys were not so cool and deliberate
-and mechanical as players are to-day. We had a vital interest in the
-game; and this, more than any other activity, was our very life. The
-base-ball teams of these degenerate days are simply playing for pay; and
-they play ball with the same precision that a carpenter would nail
-shingles on a roof. Ball-playing with us was quite another thing. The
-result of our games depended as much upon our mistakes, and those of the
-other side, as upon any good playing that we did. In a moment of intense
-excitement the batter would knock the ball straight into the
-short-stop’s hands; it was an easy matter to throw it to first-base and
-head off the runner, and every boy on the field and every man in the
-crowd would shout to the short-stop just what to do. He had time to
-spare; but for the moment the game was his, and all eyes were turned on
-him. As a rule, he eagerly snatched the ball and threw it clear over the
-first-baseman’s head, so far away that the batter was safely landed on
-third-base before the ball was again inside the ring. The fielder, too,
-at the critical time, when all eyes were turned toward him, would get
-fairly under the flying ball, and then let it roll through his hands
-while the batter got his base. At any exciting part of the game the
-fielding nine could be depended upon to make errors enough to let the
-others win the game.
-
-Then, as now, the umpire’s place was the hardest one to fill. It was the
-rule that the umpire should be chosen by the visiting club; and this
-carried him into a violently hostile camp. Of course, he, like everyone
-else, could be relied on in critical times to decide in favor of his
-friends; but such decisions called down on him the wrath of the crowd,
-who sometimes almost drove him off the field.
-
-It was a famous club that used to gather on the square. Whether in
-batting, catching, or running bases, we always had a boy who was the
-best in all the country round, and the base-ball club added not a little
-to the prestige that we all thought belonged to Farmington.
-
-One game I shall remember to the last moment of my life. The fight had
-been long and hard, with our oldest and most hated rivals. The day was
-almost done, and the shadows already warned us that night was close at
-hand. We had come to the bat for the last half of the last inning, and
-were within one of the score of the other side, with two players out,
-and two on bases. Of course no more exciting situation could exist; for
-this was the most critical portion of the most important event of our
-young lives. It came my turn to take the bat. After one or two feeble
-failures to hit the ball, I swung my club just at the right time and
-place and with tremendous force. The ball went flying over the roof of
-the store, and rolled down to the river-bank on the other side. I had
-gone quite around the ring before anyone could get near the ball. I can
-never forget the wild ovation in which I ran around the ring, and the
-mad enthusiasm when the home-plate was reached and the game was won.
-Whenever I read of Cæsar’s return to Rome, I somehow think of this great
-hit and my home-run which won the game.
-
-All the evening, knots of men and boys gathered in the various public
-places to discuss that unprecedented stroke. Next day at church almost
-every eye was turned toward me as I walked conspicuously and a little
-tardily up the aisle, and for days and weeks my achievement was the
-chief topic of the town. Finally the impression wore away, as all things
-do in this busy world where everybody wants the stage at once, and then
-I found myself obliged to call attention to my great feat. Whenever any
-remarkable play was mentioned or great achievement referred to, I would
-say, “Yes, but do you remember the time I knocked the ball over the
-store and made that home-run?” Many years have passed since then, and
-here I am again relating this exploit and writing it down to be printed
-in a book.
-
-Since that late summer afternoon when I ran so fast around the ring
-amidst the plaudits of my town, I have had my rightful share of triumphs
-and successes,—especially my rightful share in view of the little Latin
-I knew when I started out in life. But among them all fame and time and
-fortune have never conspired to make my heart so swell with pride
-through any other triumph of my life as when I knocked the ball over the
-dry-goods store and won the game.
-
-
-
-
- CHAPTER XIX
- AUNT MARY
-
-
-Like everything else in my early life, my Aunt Mary is a memory that is
-shrouded in mist. I have no idea when I first heard of her or first saw
-her, but both events were while I was very young. Neither can I now
-separate my earlier impressions of Aunt Mary from those that must have
-been formed when I had grown into my boyhood. It was some time after she
-was fixed in my mind before I knew that there was an Uncle Ezra, and
-that he was Aunt Mary’s husband. They had never had any children, and
-had always lived alone. Whenever either one was spoken of, or any event
-or affair connected with their lives was referred to, it was always Aunt
-Mary instead of Uncle Ezra.
-
-When I first remember them, they were old, or at least they seemed old
-to me. They had a little farm not far from our home; and I sometimes
-used to go down the dusty road to their house for eggs, butter, and
-buttermilk. Aunt Mary was famed throughout the region for the fine
-butter she made; and, either from taste or imagination, I was so fond of
-it that I would eat no other kind.
-
-Aunt Mary lived in a two-story white house with a wing on one side. In
-front was a picket fence, whitewashed so often that it fairly shone. Two
-large elm-trees stood just outside the fence, and a little gate opened
-for the footpath from the road, and next to this were bars that could be
-taken down to let teams drive in and out. In the front yard were a
-number of evergreen trees trimmed in such a way as to leave a large
-green ball on top. A door and several windows were in the front of the
-house, and another door and more windows on the side next the wing,
-which was mainly used for a woodshed and summer kitchen. A little path
-ran from the gate to the side door, and this was covered with large flat
-stones, which were kept so clean that they were almost spotless. There
-was no path running to the front door, although two stone steps led down
-to the ground. The house was always white, as if freshly painted the day
-before. Each of the windows had outside shutters (which we called
-blinds), and these were painted blue. I well remember these shutters,
-for all the others that I had ever seen were painted green, and I
-wondered why everyone did not know that blue was much the most beautiful
-color for blinds. The front door was never opened, and the front
-shutters were always tightly closed. Whenever any of us went to the
-house, we knew that we must go to the side door. If perchance a stranger
-knocked at the front door, Aunt Mary would come around the corner of the
-house and ask him to come to the kitchen.
-
-Through all the country Aunt Mary was known for her “neatness.” This had
-grown to a disease, the ruling passion of her life. It was never easy to
-get any of the other boys to go with me to Aunt Mary’s when I went for
-butter. None of them liked her, and they all knew that she did not care
-for them. I remember that when I first used to go there she would meet
-me at the side door and ask me to stay out in the yard or go into the
-woodshed while she got the butter or eggs. Then she would bring me a
-lump of sugar or a fried cake (which she called a nut-cake) made from
-dough boiled in lard, and which was very fine, especially when fresh and
-hot, and tell me not to get any crumbs on the stone steps or on the
-woodshed floor. Sometimes Uncle Ezra would come in from the barn or
-fields while I was there, and he always seemed to be kind and friendly,
-and would take me out to the pigpen while he poured the pails of swill
-into the trough. I used to think it great sport to see the grunting hogs
-rushing and shoving and tumbling over each other, and standing in the
-trough to get all the swill they could. None of them ever seemed to have
-enough, or to care whether the others had their share of swill or not. I
-shall always feel that I learned a great deal about human nature by
-helping Uncle Ezra feed his hogs.
-
-Uncle Ezra was a man who said but little. I never found him in the
-house; he was always out on the farm, or in the barn, or sometimes in
-the woodshed. This seemed the nearest that he ever came to the house.
-Uncle Ezra was a short man with a bald head and a round face. He had
-white whiskers and a little fringe of white hair around his head. He had
-no teeth, at least none that I can remember to have seen. He was
-slightly stooping, and was lame from rheumatism; and he wore a round
-black hat, and a brown coat buttoned tightly around his waist, and
-trousers made of some sort of brown drilling, and almost always rubber
-boots. In the woodshed he kept another pair of trousers and clean boots,
-which he put on when he went into the house to get his meals, or after
-it was too late to stay outside. I never heard him joke or laugh, or say
-anything angry or unkind. He always spoke of Aunt Mary as “the old
-woman,” and showed no feeling or emotion of any sort in connection with
-her. Whenever he was asked about any kind of business, he directed
-inquirers to “the old woman.”
-
-Aunt Mary was tall and thin and very straight. Her hair was white, and
-done up in a knot on the back of her head. It seems as if she wore a
-sort of striped calico dress, and an apron over this. No doubt she
-sometimes wore other clothes; but she has made her impression on my
-memory in this way. Poor thing! like all the rest of the mortals who
-ever lived and died, she doubtless tried to make the best impression she
-could, and at some fateful time this image was cast upon my mind, and
-there it stayed forever, and gets printed in a book,—the only one that
-ever held her name. The real person may have been very different indeed,
-and the fault have been not at all with her, but with the poor substance
-on which the shadow fell.
-
-I can remember Aunt Mary only in one particular way; and when her name
-is called, and she steps out from the dim, almost forgotten past, I see
-the tall, spare old woman, with two or three long teeth and a wisp of
-snow-white hair, and a dress with stripes running up and down, making
-her seem even taller and thinner than she really was. I see her, through
-the side door which opened from the room which was kitchen, dining-room,
-and living-room combined. I am a barefooted child standing on the stone
-steps outside, and looking in through the open door. I am nibbling
-slowly and prudently at a delicious nut-cake, and wondering if there are
-any more where that one came from, and if she will bring me another when
-this is eaten up, and thinking that if I really knew she would I need
-not make this one last so long. Almost opposite the door stands the
-cooking-stove. I can see it now, with its two short legs in front, and
-its two tall ones in the back. There is the sliding hearth, used to
-regulate the draught. Back of this, and above the hearth, is the little
-square iron box where wood is put in; over this are the holes for pots
-and kettles; and farther back, and above all, is the tall oven almost on
-a level with Aunt Mary’s shoulders. On the oven is a pan of dish-water,
-and she is wringing out a rag and for the thousandth time wiping the
-spotless oven. When this is done, she goes downstairs to the cellar, and
-gets the butter in the little tin pail, then goes to the cupboard and
-finds another nut-cake and brings them to the door. Then she looks
-carefully down to the stone steps to see if I have left any crumbs, and
-puts the pail and the nut-cake into my waiting hands. Before I go, she
-asks me about my father and mother, my brothers and sisters; whether the
-washing has been done this week; whether my sister is going to take
-music-lessons this fall; whether there is water enough in the dam to run
-the mill; and then she bids me hurry home lest the butter should melt on
-the way.
-
-Aunt Mary did not live in the kitchen because there was no other room.
-After a time I learned that there were a parlor and a spare bedroom on
-the lower floor, and that the front door opened into a hall that led to
-the parlor and then on to the kitchen at the back. As I grew older and
-gained her confidence, she told me that if I would go out in the tall
-grass by the pump and wipe my feet carefully she would let me come into
-the house. As I came up to the door, she looked at me suspiciously, to
-see that there was no dirt on my feet or clothes, and set me down in a
-straight wooden chair; then she kept on with her dish-rag, and plied me
-with questions as to the health of the various members of the family,
-and how they were progressing with their work. She never left the high
-oven, with its everlasting dish-pan, except to wipe imaginary dirt from
-some piece of furniture, and then go back to wring the cloth from the
-water once again. Although she almost always gave me a nut-cake or a
-piece of pie, she never invited me to dinner, and always asked me to go
-outside to eat.
-
-By slow degrees she told me about her parlor and spare bedroom. And one
-day, after watching me wipe my feet with special care, she took me into
-the hall, cautiously opened the parlor door, and let me into the
-forbidden room. As we went into the hall and the parlor, she took pains
-that no flies should follow through the doors; and then, when these were
-closed and we were safely inside the cool dark room, she slowly and
-cautiously pushed back the curtains, raised the window just enough to
-put through her long thin hand and turn the little blue slats of the
-window-blinds to let in some timid rays of light. Then she pointed out
-the various pieces of furniture in the parlor, with all the pride of
-possession and detail of description of a lackey who shows wandering
-Americans the belongings of an old English castle or country seat. On
-the floor was a real Brussels carpet, with great red and black flower
-figures. A set of cane-seated chairs—six in all—were placed by twos
-against the different sides of the walls; while a large rocking-chair
-was near the spare bedroom, and in the corner a walnut whatnot on which
-were arranged shells and stones. Near the centre was a real marble-top
-table, with a great Bible and a red plush album in the middle. A square
-box sheet-iron stove, with black glistening pipe, stood on one side of
-the room on a round zinc base. On the walls were many pictures hung with
-big red cord on large glass-headed nails. There was a crayon portrait of
-her father, a once famous preacher, and also one of her mother; two or
-three yarn mottoes in black walnut frames hung above the doors, and some
-chromos, which she said had come with tea, completed the adornment of
-the walls. The elegance of all I saw made the deepest impression on my
-childish mind. Not a fly was in sight, and everything was without
-blemish or spot. I could not refrain from expressing my admiration and
-surprise, and my regret that everyone in town could not see this
-beautiful parlor. Then Aunt Mary confided to me that sometime she was
-going to have a party and invite all her friends. Then she began looking
-doubtfully at the streaks of sunlight in the room, and casting her eyes
-around the ceiling and the walls to see if perchance a stray fly might
-have come through the door; and then she went to the window and pushed
-back the long stiff lace curtains, and closed the blinds, leaving us
-once more in the dark. Of course I never could forget that parlor,
-though Aunt Mary did not take me there again.
-
-Sometime afterwards, when I went for butter, I missed her at the high
-oven where she always stood with the dish-cloth in her hand. When I
-knocked, Uncle Ezra let me in. The big rocker had been drawn out into
-the kitchen, near the stove; and Aunt Mary, looking very white, sat in
-the chair propped up with pillows. I asked her if she was sick, and she
-answered no, but that she had been “feeling poorly” for some time past.
-
-Of course I must have heard all about her illness at the time, but this
-has faded from my mind. I remember only that Uncle Ezra came to the
-house one day, looking very sad, and when he spoke he simply said, “The
-old woman is dead.”
-
-We children were all taken to the funeral. I shall always remember this
-event, for when we went through the little gate there stood the front
-door wide open, and we went in through the hall. Aunt Mary was lying
-peacefully in her coffin in the front parlor. All the chairs in the
-house had been brought in. Uncle Ezra sat with downcast head near the
-spare bedroom door, a few neighbors and relatives were seated in chairs
-around the room, and overhead, on the white ceiling, the flies were
-buzzing and swarming as if in glee. The old preacher was there, and I
-remember that in his sermon he referred to Aunt Mary’s “neatness”; and
-here I know that Uncle Ezra groaned.
-
-The day was rainy, and the neighbors had tracked mud on the nice
-Brussels carpet. I looked around the room that Aunt Mary had shown me
-with such pride and care. The muddy shoes of the neighbors who had
-gathered about the coffin were making great spots on the floor; the
-ceiling was growing blacker each minute with the gathering flies. A
-great bluebottle, larger than the rest, was buzzing on the glass above
-Aunt Mary’s head, trying to get inside the lid. The windows were wide
-open, the curtains drawn aside, and the blinds thrown back. Slowly I
-looked at the muddy floor, the swarming flies, and the people gathered
-in Aunt Mary’s parlor; and then I thought of the party that she had told
-me she was going to give.
-
-
-
-
- CHAPTER XX
- FERMAN HENRY
-
-
-It was when I began to go to the district school that I first heard of
-Ferman Henry and his house. Just after we had waded through the little
-stream that ran across the road, we came in full sight of the place. The
-house stood about half-way up the hill that rose gently from the little
-creek, and in front of it was a large oak-tree that spread its branches
-out over the porch and almost to the road. There were alder-bushes and
-burdocks along the fence,—or, rather, where the fence was meant to be;
-for when I first knew the place almost half of it was gone, and the
-remaining half was never in repair. On one side of the house was a well,
-and in this was a wooden pump. We used often to stop here to get a
-drink,—for there never yet was a boy that could pass by water without
-stopping for a drink. I remember that the pump always had to be primed,
-the valves were so old and worn; and when we poured water in at the top
-to start it, we had to work the handle very hard and fast, until we got
-quite red in the face, before the water came, and then we had to keep
-the handle going, for if we stopped a single moment the water would run
-down again and leave the pump quite dry. I never knew the time when the
-pump was in repair, and I do not know why it was that we boys spent our
-breath in priming it and getting water from the well. Perhaps it was
-because we had always heard that the water was so very cold; and
-perhaps, too, because we liked to stop a moment at the house,—for Ferman
-Henry and his family were the “cleverest” people we knew. City people
-may not know that in Farmington we used the word “clever” to mean kind
-or obliging,—as when we spoke of a boy who would give us a part of his
-apple, or a neighbor who would lend us his tools or do an errand for us
-when he went to town.
-
-I had always been told that Ferman Henry was a very shiftless man. The
-neighbors knew that he would leave his buggy or his harness out of doors
-under the apple-trees all summer long, exposed to sun and rain; and that
-he did not like to work. Our people thought that everyone should not
-only work, but also like to work simply for the pleasure it brought. I
-recall that our copy-books and readers said something of this sort when
-I went to school; and I know that the people of Farmington believed, or
-thought they believed, that this was true.
-
-Ferman Henry was a carpenter, and a good one, everybody said, although
-it was not easy to get him to undertake a job of work; and if he began
-to build something, he would never finish it, but leave it for someone
-else when it was partly done. He was a large, fat man, and when I first
-knew him he wore a colored shirt, and trousers made of blue drilling
-with wide suspenders passing over his great shoulders; sometimes one of
-these was broken, and he often fastened the end to his trousers with a
-nail that slipped through a hole in the suspender and in the cloth,
-where a button was torn off. He often wore cowhide boots, with his
-trousers legs sometimes inside and sometimes outside; but generally he
-was barefoot when we went past the house. I do not remember seeing him
-in winter-time, perhaps because then he was not out of doors under the
-big oak-tree. At any rate, my memory pictures him only as I have
-described him.
-
-When I first heard of Ferman Henry, I was told about his house. This was
-begun before the war, and he was building it himself. He began it so
-that he might be busy when he had no other work to do; and then too his
-family was always getting larger, and he needed a new home. He had
-worked occasionally upon the house for six or seven years, and then he
-went out as a soldier with the three-months’ men. This absence hindered
-him seriously with his work; but before he went away he managed to
-inclose enough of the house so that he was able to move his family in,
-intending to finish the building as soon as he got back.
-
-The house was not a large affair,—an upright part with three rooms above
-and three below, and a one-story kitchen in the shape of an L running
-from the side. But it was really to be a good house, for Ferman Henry
-was a good carpenter and was building it for a home.
-
-After he got back from the war he would take little jobs of work from
-the neighbors now and then, but still tinkered at his house. When any
-work of special importance or profit came along, he refused it, saying
-he must first “finish up” his house.
-
-I can just remember the building as it appeared when I commenced going
-to the district school. The clapboards had begun to brown with age and
-wind and rain. The front room was done, excepting as to paint. The back
-room below and the rooms upstairs were still unfinished, and the L was
-little more than a skeleton waiting for its bones to be covered up. The
-front doors and windows had been put in, but the side and back windows
-were boarded up, and no shutters had appeared. Back of the house was a
-little barn with a hen-house on one side, and on the other was a pen
-full of grunting pigs, drinking swill, growing fat, climbing into the
-trough, and running their long snouts up through the pen to see what we
-children had brought for them to eat.
-
-I remember Ferman Henry from the time when I first began to go to
-school. He was fat and “clever,” and always ready to talk with any of
-the boys; and he would tell us to come into the yard and take the dipper
-and prime the pump, whenever we stopped to get a drink. He generally sat
-outside, under the big oak-tree, on the bench that stood by the fence,
-where he could see all who passed his door.
-
-Mrs. Henry was almost as large and fat as he, and she too was “clever”
-to the boys. She wore a gray dress that was alike from head to foot, and
-she never seemed to change it or get anything new. They had a number of
-children, though I cannot tell now how many. The boys were always
-falling out of the big oak-tree and breaking their arms and carrying
-them in a sling. Two or three of those I knew went to school, and I
-believe that some were large enough to work out. The children who went
-to school never seemed to learn anything from their books, but they were
-pleasant and “clever” with their dinners or their marbles, or anything
-they had. We boys managed to have more or less sport at their expense.
-The fact that they were “clever” and cheerful never seemed to make the
-least difference to us, unless to give the chance to make more fun of
-them on that account. They never seemed to bring much dinner to school,
-excepting bread-and-butter, and the bread was cut in great thick slices,
-and the butter never seemed very nice. I know it was none of Aunt
-Mary’s.
-
-We boys could tell whether folks were rich or poor by the dinners the
-children brought to school. If they had pie and cheese and cake and
-frosted cookies, with now and then a nice ripe apple, we knew that they
-were rich. We thought bread-and-butter the poorest kind of a lunch; and
-sometimes we would stop on the way and open our dinner-pails and throw
-it out.
-
-We always knew the Henrys were poor. They had no farm, only a bit of
-land along the road that ran a little way up the hill. They kept one
-cow, and sometimes a horse, and two or three long-eared hounds that used
-to hunt at night, their deep howls filling the valley with doleful
-sounds.
-
-Everyone said that Ferman Henry would work only when his money was all
-gone, and that when he had enough ahead for a few weeks he would give up
-his job. Sometimes he would work at the saw-mill and get a few more
-boards for his house, or at the country store and get nails or glass.
-After he came back from his three-months’ service he was given a small
-pension, and for a few days after every quarterly payment the family
-lived as well as the best, and sometimes even bought a little more
-material for the house.
-
-Year after year, as the family grew, he added to the building, sometimes
-plastering a room, sometimes putting in a window or a door; and he
-always said it would be finished soon.
-
-But however poor they were, every time a circus came near the town the
-whole family would go. The richest people in the village had never been
-to as many circuses as the Henry boys; and even if they knew nothing
-about the Romans or the Greeks, they could tell all about the latest
-feats of skill and strength.
-
-I often saw Ferman Henry tinkering around the mill, where he came to do
-some odd job to get a sack of meal or flour. Once I well remember that
-the water-wheel had broken down and we had to stop the mill for several
-days; my father tried to get him to come and fix the wheel, but he said
-he really had not the time,—that he must finish up his house before cold
-weather set in.
-
-As long as I went up and down the country road to school, I saw Ferman
-Henry’s unfinished house. We boys used to speculate and wonder as to
-when it would be done, and how it would look when it finally should be
-finished. Our elders always told us that Ferman Henry was too shiftless
-and lazy ever to complete his house, and warned us by his example. When
-we left our task undone, or made excuses for our idleness, they asked us
-if we wanted to grow up as shiftless and lazy as Ferman Henry.
-
-After I left the district school, and went the other way to the Academy
-in the town, I still used to hear about Ferman Henry’s house. The people
-at the stores would ask him how the work was coming on; and he always
-answered that he would plaster his house in the fall, or paint it in the
-spring, or finish it next year.
-
-Before I left Farmington, the growing Henry family seemed to fill every
-crack and crevice of the house. The kitchen had been inclosed, but the
-porch was not yet done. The shutters were still wanting, the plastering
-was not complete, and the outside was yet unpainted; but he always said
-that he would go at it in a few days and get it done.
-
-The last time I went to Farmington I drove past the house. Ferman Henry
-sat upon the little bench under the big oak-tree. A pail of water, with
-a dipper in it, stood by the pump. Mrs. Henry came out to see if I had
-grown. A group of children were grubbing dirt in the front yard. I drew
-up for a moment under the old tree, in the spot where I had so often
-rested when a child. Ferman Henry seemed little changed. The years had
-slipped over him like days or weeks, and scarcely left a furrow on his
-face or whitened a single hair. At my questioning surprise, he told me
-that the small children in the yard belonged to his sons who lived
-upstairs. I looked at the house, now falling to decay. The roof was
-badly patched, the weather-boards were loose; the porch had not been
-finished, and the building had never seen a coat of paint. I asked after
-his health and prosperity. He told me that all the family were well, and
-that he was getting on all right, and expected to finish his house that
-fall and paint it in the spring. Out in the back yard I heard the hogs
-grunting in the pen, as in the old-time days. I saw the laughing
-children playing in the dirt. Mrs. Henry stood on the porch outside, and
-Ferman sat on the old bench and smiled benignly on me as I drove away.
-Then I fell to musing as to who was the wiser,—he or I.
-
-
-
-
- CHAPTER XXI
- AUNT LOUISA
-
-
-If I had only known, when I opened the long-closed door of the past, how
-fondly I should linger around the old familiar haunts, I am sure that I
-never should have taken a look back. I intended only to set down the few
-events that connect me with to-day. I did not know that the child was
-alien to the man, and that the world in which he lived was not the gray
-old world I know, but a bright green spot where the sun shone and the
-birds sang all day long, and the passing cloud left its shower only to
-make the landscape fairer and brighter than before.
-
-And here, once more, while all reluctantly I was about to turn the bolt
-on that other world, comes a long-forgotten scene, and a host of
-memories that clamor for a place in the pages of my book. I cannot
-imagine why they come, or what relation they bear to the important
-events of a living world. I had thought them as dead as the tenants of
-the oldest and most forgotten grave that had long since lost its
-headstone and was only a sunken spot in the old churchyard.
-
-But there is the picture on my mind,—so clear and strong that I can
-hardly think the scientists tell the truth when they say that our bodies
-are made entirely new every seven years. I am still a child at the
-district school. The day is over, and I have come back down the long
-white country road to the little home. My older brother and sister have
-come from school with me. As we open the front gate we have an instinct
-that there is “company in the house”; how we know, I cannot tell,—but
-our childish vision has caught some sign that tells us the family is not
-alone.
-
-“Company” always brought mixed emotions to the boy. We never were quite
-sure whether we liked it or not. We had more and better things for
-supper than when we were alone; we had more things like pie and cake and
-preserves and cheese, and we did not have to eat so much of the things
-we liked less, such as bread-and-butter and potatoes and mush and milk.
-Then, too, we were not so likely to get scolded when strangers were
-around. I remember that I used to get some of the boys to go home with
-me, when I had done something wrong that I feared had been found out and
-would get me into trouble; and we often took some of the children home
-with us when we wanted to ask permission to do something or go
-somewhere,—or, better still, we got them to ask for us. These things, of
-course, were set down on the good side of having company.
-
-But, on the other hand, we always had a clean tablecloth, and had to be
-much more particular about the way we ate. We had to make more use of
-our knives and forks and spoons, and less of our fingers; and we always
-had to put on our boots, and wash our faces and hands, and have our hair
-combed before we could go in to supper, or even into the front room
-where the company was. And when we spoke we had to say “Yes, sir,” and
-“No, sir,” and “Yes, ma’am,” and “No, ma’am.” And we were not supposed
-to ask for anything at the table a second time; and if anything was
-passed around the second time and came to us, we were not to take it,
-but pass it on as though we already had enough. And we were always to
-say “Please” and “Thank you,” and such useless words,—just as though we
-said them every day of our lives. Sometimes, of course, we would forget,
-and ask for something without stopping to say “Please,” and then our
-mother would look sharply at us, as if she would do something to us when
-the company was gone, and then she would ask us in the sweetest way if
-we had not forgotten something, and we would have to begin all over and
-say “Please.”
-
-Well, I remember that on this particular evening we all went round to
-the back door, for we knew there was company in the house; and when we
-went into the kitchen, our mother told us to be very still, and to wash
-our feet and put on our stockings and shoes, for Aunt Louisa was there.
-We asked how long she was going to stay; and she said she was not quite
-sure, but probably at least until after supper.
-
-None of us liked Aunt Louisa. She was old, and had reddish false hair,
-and was fat, and took snuff, and talked a great deal. She belonged to
-the United Presbyterian church, and went every Sunday, and sat in a pew
-clear up in front and a little on one side. Father and mother did not
-like her, though they were nice to her when she came to visit them, and
-sometimes they went to visit her. They said she came to see what she
-could find to talk about and then would go and tell it to the neighbors;
-and for this reason we must be very careful when she was there.
-
-Aunt Louisa was a “widow woman,” as she always said; her husband had
-been killed by a horse many years before. She used often to tell us all
-about how it happened, and it took her a long while to tell it, and my
-father said that each time it took her longer than before. She had a
-little house down a lane about three-quarters of a mile away, and a few
-acres of ground which her husband had left her; and she used to visit a
-great deal, calling on all the neighbors in regular turn, a good deal
-like the school-teacher who boarded around.
-
-I remember that we had a nice clean tablecloth and a good supper the
-night she came, and we all got along well at the table. We said “Please”
-every time, and our mother never once had to look at us. After supper we
-went into the parlor for a visit with Aunt Louisa. This must have been
-only a little while before my mother’s death; for I can see her plainer
-that night than at any other time. I wish I could remember the tones of
-her voice; but their faintest echo has entirely passed away, and I am
-not sure I should know them if they were spoken in my ear. Her face,
-too, seems hidden by a mist, and is faded and indistinct. Yet there she
-sits in her little sewing-chair, rocking back and forth, with her needle
-in her hand and her basket on her lap. Poor woman! she was busy every
-minute, and I suppose she never would have had a chance to rest if she
-had not gone up to the churchyard for her last long sleep when we were
-all so young.
-
-Aunt Louisa has brought her work; she is knitting a long woollen
-stocking, and the yarn is white. She puts on her glasses, unwinds the
-stocking, pulls her long steel needles out of the ball of yarn and
-throws it on the floor; then she begins to knit. The knitting seems to
-help her to talk; for as she moves the needles back and forth, she never
-for a moment stops talking or lacks a single word. Something is said
-that reminds her of her husband, and she tells us of his death: “It was
-nearly thirty years ago. He went out to the barn to hitch up the colt.
-The colt was one that Truman had just got that summer. He traded a pair
-of oxen for it, to a man over in Johnston, but I disremember his name.
-It was a tall rangy colt, almost as black as coal, but with a white
-stripe on its nose and white hind feet. He was going out to draw in a
-load of hay from the bottom meadow. It was a little late in the season,
-but the spring had been dry, and it had rained almost all the summer,
-and he hadn’t had a chance to get in his hay any sooner. He was doing
-his work that year alone, for his hired man had left because his father
-died, and it was so late in the season that he thought he would get on
-alone for the rest of the year.” I do not yet know how her husband was
-really killed, although she told us about it so many times, stopping
-often to sigh and take a pinch of snuff, and wipe her nose and eyes with
-a large red and black handkerchief. She said she had never felt like
-marrying since, and that she had no consolation but her religion.
-
-After she had finished the story of her husband’s death, she began to
-tell us about the neighbors. She seemed especially interested in some
-man who lived alone in the village and who had done something terrible;
-I cannot now tell what it was, and in fact I hardly understood then what
-she meant. But she said she had been talking with Deacon Cole and with
-Squire Allen, and they thought it was a burning shame that the men folks
-didn’t do something about it—that Squire Allen had told her there was no
-law that could touch him, but she thought if the men had any spirit they
-would go there some night and rotten-egg him and ride him on a rail and
-drum him out of town. I cannot remember that my mother said anything
-about the matter, but she seemed to agree, and Aunt Louisa kept on
-talking until it was almost nine o’clock; then she said she thought it
-was about time for her to go home. My mother said a few words about her
-staying overnight, but Aunt Louisa said she ought to go “so as to be
-there early in the morning.” I know I thought at the time that my mother
-did not urge her very much, and that if she had, Aunt Louisa would most
-likely have stayed. Then my father told my older brother and me to get a
-lantern and go home with her. Of course there was nothing else to do.
-All along the road she kept talking of the terrible things the man had
-done, and how she thought the men and boys of the village ought to do
-something about it.
-
-A few nights afterwards I heard that something was to happen in the
-town. I cannot now remember how I heard, but at any rate I went to bed,
-and took care not to go to sleep. About midnight my brother and I got up
-and went to the public square. Twenty or thirty men and boys had
-gathered at the flag-pole. I did not know all their names, but I knew
-there were some of the best people in the place. I am certain I saw
-Deacon Cole, and I know that we went over to Squire Allen’s
-carriage-house and got a large plank which he had told the crowd they
-might have. The men had sticks and stones and eggs, and we all went to
-the man’s house. When we reached the fence, we opened the gate and went
-inside and began throwing stones and sticks at the house and through the
-windows; and we broke in the front door with Squire Allen’s plank. All
-the men and boys hooted and jeered with the greatest glee. I can still
-remember seeing a half-dressed man run out of the back door of the
-house, down the garden path, to get away. I can never forget his scared
-white face as he passed me in the gloom. After breaking all the doors
-and windows, we went back home and went to bed, thinking we had done
-something brave and noble, and helped the morals of the town.
-
-The next day little knots of people gathered around the house and in the
-streets and on the square, to talk about the “raid.” Nearly all of them
-agreed that we had done exactly right. There were only a few people, and
-those by no means the best citizens, who raised the faintest objection
-to what had been done.
-
-Aunt Louisa was radiant. She made her tour of the neighborhood and told
-how she approved of the bravery of the men and boys. She said that after
-this everyone would know that Farmington was a moral town.
-
-The hunted man died a year or so afterwards, and someone bought him a
-lonely grave on the outskirts of the churchyard where he could not
-possibly harm anyone who lay slumbering there, and then they buried him
-in the ground without regret. There was much discussion as to whether or
-not he should have a Christian funeral; but finally the old preacher
-decided that the ways of the Lord were past finding out, and the
-question should be left to Him to settle, and that he would preach a
-regular sermon, just as he did for all the rest.
-
-When it came Aunt Louisa’s turn for a funeral, the whole town was in
-mourning. The choir practised the night before the funeral, so they
-might sing their very best, and the preacher never spoke so feelingly
-before. All the people in the room cried as if she were their dearest
-friend. Then they took her to the little graveyard and lowered her
-gently down beside Truman. Everyone said it was a “beautiful funeral.”
-In a few months a fine monument was placed on the little lot,—one almost
-as grand as Squire Allen’s. She left no children, and in her will she
-provided that all the property should be taken for the funeral and for a
-monument, except a small bequest to foreign missions.
-
-
-
-
- CHAPTER XXII
- THE SUMMER VACATION
-
-
-If I were to pick out the happiest time of my life, I should name the
-first few days of the summer vacation after the district school was out.
-
-In those few rare days all thoughts of restraint were thrown away. For
-months we had been compelled to get up at a certain time in the morning,
-do our tasks, and then go to school. Every hour of the day had been laid
-out with the precision of the clock, and each one had its work to do.
-Day after day, and week after week, the steady grind went on, until
-captivity almost seemed our natural state. It was hard enough through
-the long fall and winter months and in the early spring; but when the
-warm days came on, and the sun rose high and hot and stayed in the
-heavens until late at night, when the grass had spread over all the
-fields and the leaves had covered all the twigs and boughs until each
-tree was one big spot of green, when the birds sang on the branches
-right under the schoolhouse eaves, and the lazy bee flew droning in
-through the open door, then the schoolhouse prison was more than any boy
-could stand.
-
-In the first few days of vacation our freedom was wholly unrestrained.
-We chased the squirrels and chipmunks into the thickest portions of the
-woods; we roamed across the fields with the cattle and the sheep; we
-followed the devious ways of the winding creek, clear to where it joined
-the river far down below the covered bridge; we looked into every
-fishing-pool and swimming-hole, and laid our plans for the summer
-campaign of sports just coming on; we circled the edges of the pond, and
-lay down on our backs under the shade of the willow-trees and looked up
-at the chasing clouds, while we listened to the water falling on the
-wheel and the dozy hum of the grinding mill. In short, we were free
-children once again, left to roam the fields and woods to suit our whims
-and wills.
-
-But even our liberty grew monotonous in a little while, as all things
-will to the very young,—and, for that matter, to the very old, or to
-anyone who has the chance to gain freedom and monotony. So in a short
-time we thought we were ready to do some work. We wished to work; for
-this was new, and therefore not work but play.
-
-When I told my father of my desire to work, he seemed much pleased, and
-took me to the mill. But I noticed that as we left the house he put a
-small thin book in the pocket of his coat. Later in the day, I found
-that this was a Latin grammar, and that he had really taken me to the
-mill to study Latin instead of work. I protested that I did not want to
-study Latin; that I wished to work; that school was out, and our
-vacation-time had come; and that I had studied quite enough until the
-fall term should begin. But my father insisted that I ought to study at
-least a portion of the day, and that I really should be making some
-progress in my Latin grammar. Of course the district school did not
-teach Latin; the teacher knew nothing about Latin, and, indeed, that
-study did not belong to district school.
-
-I argued long with my father about the Latin, and begged and protested
-and cried; but it was all of no avail. I can see him now, as he gravely
-stood by the high white dusty desk in the little office of the mill.
-Inside the desk were the account-books that were supposed to record the
-small transactions of the mill; but these were rarely used. The toll was
-taken from the hopper, and that was all that was required. Even the
-small amount of book-keeping necessary for the mill, my father scarcely
-did,—for on the desk and inside were other books more important far to
-him than the ones which told only of the balancing of accounts.
-
-My father stands beside the dusty desk with the Latin grammar in his
-hand, and tells me what great service it will be to me in future years
-if I learn the Latin tongue. And then he tells me how great my
-advantages are compared with his, and how much he could have done if
-only his father had been able to teach him Latin while he was yet a
-child. In vain I say that I do not want to be a scholar; that I never
-shall have any use for Latin; that it is spoken only by foreigners,
-anyhow, and they will never come to Farmington, and I shall never go to
-visit them. I ask my father if he has ever seen a Latin, much less
-talked with one; and when he tells me that the language has been dead
-for a thousand years, I feel still more certain that I am right. But he
-persists that I cannot be a scholar unless I master Latin.
-
-It was of no avail to argue with my father; for fathers only argue
-through courtesy, and when the proper time comes round they cease the
-argument and say the thing must be done. And so, against my judgment and
-my will, I climbed upon the high stool in the little office and opened
-the Latin grammar, while the old miller bent over my shoulder and taught
-me my first lesson.
-
-Can I ever forget the time I began to study Latin? Outside of the little
-door stands the hopper full of grain; a tiny stream is running down the
-centre, like the sands in an hourglass, and slowly and inevitably each
-kernel is ground fine between the great turning stones. All around, on
-every bag and bin and chute, on every piece of furniture and on the
-floor, lies the thick white dust that rises from the new-ground flour.
-Outside the windows I can see the water running down the mill-race and
-through the flume, before it tumbles on the wheel. The hopper is filled
-with grain, the wheat is tolled, the water keeps falling over the great
-wheel, the noise of the turning stones and moving pulleys fills the air
-with a constant whir. My father leaves the mill at its work, comes into
-the little office, shuts the door, and tells me that _mensa_ is the
-Latin word for “table.” This is more important to him than the need of
-rain, or the growing wheat, or the low water in the pond. Then he tells
-me how many different cases the Latin language had, and exactly how the
-Romans spoke the word for “table” in every case; and he bids me decline
-_mensa_ after him. Slowly and painfully I learn _mensa_, _mensæ_,
-_mensæ_, _mensam_, _mensa_, _mensa_, and after this I must learn the
-plural too. And so with the whirring of the mill is mingled my father’s
-voice, saying slowly over and over again, “_mensa_, _mensæ_, _mensæ_,
-_mensam_, _mensa_, _mensa_.” I stammer and stutter, and cry and mutter,
-and think, until I can scarcely distinguish between the whirring of the
-mill and the measured tones of my father’s voice repeating the various
-cases of the wondrous Latin word.
-
-Sometimes he lets me leave my lesson and go to the great pile of cobs
-that fall from the corn-sheller, and go over these to take off the
-kernels that the sheller left. But in a little while my hands are so red
-and sore that I am glad to go back to my Latin word again. Then he lets
-me cut the weeds along the edges of the mill-race; but the constant
-stooping hurts my back, and the sun is hot, and this, too, soon grows to
-be like work, and no easier than sitting on the high stool with the
-Latin grammar in my hand. Now and then a farmer drives up to the mill
-with his team of horses or slow heavy oxen, and I try to make myself
-useful in helping him to unload the grain. This is easier than shelling
-corn or cutting weeds or learning Latin; for it is only a little time
-until the farmer is gone, and then perhaps another takes his place.
-Somehow I never want these farmers or the boys to know that I am
-studying Latin at the mill, for they would wonder why my father made me
-study Latin, and what he could possibly see in me to make him think it
-worth the while. I wondered, too, when I was young; I could not
-understand why he should make me study it, as if his life and mine
-depended on the Latin that I learned. Surely he knew that I did not like
-Latin, and at best learned it slowly and with the greatest pains, and
-there was little promise in the efforts that he made in my behalf.
-
-I could not then know why my father took all this trouble for me to
-learn my grammar; but I know to-day. I know that, all unconsciously, it
-was the blind persistent effort of the parent to resurrect his own
-buried hopes and dead ambitions in the greater opportunities and broader
-life that he would give his child. Poor man! I trust the lingering spark
-of hope for me never left his bosom while he lived, and that he died
-unconscious that the son on whom he lavished so much precious time and
-care never learned Latin after all, and never could.
-
-But still, all unconsciously, I did learn something from my lessons at
-the mill. From the little Latin grammar my father passed to the Roman
-people, to their struggles and conquests, their triumphs and decline, to
-the civilization that has ever hovered around the Mediterranean Sea. He,
-alas! had scarce ever gone outside the walls of Farmington, and had
-seldom done as much as to peep over the high hills that held the little
-narrow valley in its place. But through his precious books and his still
-more precious dreams he had sailed the length and breadth of the
-Mediterranean Sea,—and though since then I have stood upon the deck of a
-ship that skims along between the blue waters below and the soft blue
-sky above, and have looked off at the sloping, fertile uplands to the
-high mountain-tops of Italy, and even over to Africa on the other side,
-still my Roman empire will ever be the mighty kingdom of which my father
-talked, and my Mediterranean that far-off blue sea of which he told when
-he tried so hard to make me study Latin in the little office of the
-mill; and ever and ever the soft murmur of the blue white-crested waves
-crawling up the long Italian beach will be mingled with the lazy whir of
-the turning stones and my father’s gentle eager voice.
-
-The dust and mould of many ages lie over Cæsar and Virgil and Horace and
-Ovid. The great empire of the Roman world long since passed to ruin and
-decay. The waves of the blue Mediterranean have sung their requiem over
-this mighty Mistress of the Sea, and many others, great and small, since
-then. The Latin tongue lives only as a memory of the language of these
-once proud conquerors of a world. And no less dead and past are the
-turning wheel, the groaning mill, the crumbling dam, and the kindly
-voice that told me of the wonders of the Roman world. And as my mind
-goes back to the Latin grammar and the little dusty office in the mill,
-I cannot suppress the longing hope that somewhere out beyond the stars
-my patient father has found a haven where they still can speak the Latin
-tongue, and where he comes nearer to Cæsar and Virgil and Ovid and to
-the blue Mediterranean Sea than while the high hills and stern
-conditions of his life kept him busy grinding corn. At all events, I am
-sure that when my ears are dulled to all earthly sounds, I shall fancy
-that I hear the falling water and the turning wheel and the groaning
-mill, and with them the long-silenced voice repeating, in grave, almost
-religious tones,—
-
-_Mensa_, _mensæ_, _mensæ_, _mensam_, _mensa_, _mensa_.
-
-
-
-
- CHAPTER XXIII
- HOW I FAILED
-
-
-Somehow I can identify my present self only with the boy who went to the
-Academy on the hill. Back of this, all seems a vision and a dream; and
-the little child from whom I grew is only one of the old boyish group
-for whose sake the sun revolved and the changing seasons came and went.
-
-It must be that for a long time I looked forward to going to the Academy
-as an event in my boyish life. For I know that when I first went up the
-hill, I wore a collar and a necktie and shoes,—or, rather, boots. I must
-have felt then that I was growing to be a man, and that it was almost
-time to put off childish things. When I went to the Academy, we called
-the teacher “Professor,” and he in turn no longer called me Johnny, or
-even John, but spoke to me as “Smith.” A certain dignity and
-individuality had come to me from some source, I knew not where. When we
-boys came from the playground into the open door, it was not quite the
-mad rush of noisy and boisterous urchins that carried all before it,
-like a rushing flood, in the little district school.
-
-Almost unconsciously some new idea of duty and obligation began to dawn
-upon my mind, and I had even a faint conception that the lessons of the
-books would be related in some way to my future life. Among us boys, in
-our relation to each other, the difference was not quite so great as
-that between the teacher and ourselves; but our bearing toward the girls
-was still more changed. In the district school they had seemed only
-different, and rather in the way, or at least of no special interest or
-importance in the scheme. Now, we stood before them quite abashed and
-awed. They had put on long dresses, and had taken on a reserved and
-distant air; and much that we said and did in the Academy was with the
-conscious thought of how it would look to them. This, too, was a reason
-why we should wear our collars and our boots, and comb our hair, and not
-be found always at the bottom of the class.
-
-I began about this time to get letters at the post-office,—letters
-addressed directly to me, and which I could open first, and show to the
-others or not as I saw fit. And I began to know about affairs,
-especially to take an interest in politics, and to know our side—which
-of course was always beaten. I, like all the rest of the boys, inherited
-my politics and my religion. I said,—like all the boys; but I should
-have said like all people, whether boys or men. So little do we have the
-habit of thought, that our opinions on religion and politics and life
-are only such as have come down to us from ignorant and remote
-ancestors, influenced we know not how.
-
-So, too, the same feeling seemed to steal over us at home and in our
-family group. The old sitting-room was quieter and wore a more serious
-look as we gathered round the lighted lamp on the great table with our
-books. The lessons were always tasks, but we tried to get through them
-for the sake of the magazine or book of travel or adventure that we
-could read when the work was done. My father was as helpful and
-interested as ever in our studies, and constantly told us how this task
-and that would affect our future lives. More and more he made clear to
-us his intense desire that we should reach the things that had been
-beyond his grasp.
-
-Almost unconsciously I grew into sympathy with his ideals and his life,
-seeing faintly the grand visions that were always clear to him, and
-bewailing more and more my own indolence and love of pleasure that made
-them seem so hard for me to reach. I learned to understand the tragedy
-of his obscure and hidden life, and the long and bitter contest he had
-waged within the narrow shadow of the stubborn little town where he had
-lived and struggled and hoped so long. It was many years before I came
-to know fully that the smaller the world in which we move, the more
-impossible it is to break the prejudices and conventions that bind us
-down. And so it was many, many years before I realized what must have
-been my father’s life.
-
-As a little child, I heard my father tell of Frederick Douglass, Parker
-Pillsbury, Sojourner Truth, Wendell Phillips, and the rest of that
-advance army of reformers, black and white, who went up and down the
-land arousing the dulled conscience of the people to a sense of justice
-to the slave. They used to make my father’s home their stopping-place,
-and any sort of vacant room was the forum where they told of the black
-man’s wrongs. My father lived to see these disturbers canonized by the
-public opinion that is ever ready to follow in the wake of a battle
-fought to a successful end. But when his little world was ready to
-rejoice with him over the freedom of the slave, he had moved his soiled
-and tattered tent to a new battlefield and was fighting the same
-stubborn, sullen, threatening public opinion for a new and yet more
-doubtful cause. The same determined band of agitators used still to come
-when I had grown to be a youth. These had seen visions of a higher and
-broader religious life, and a fuller measure of freedom and justice for
-the poor than the world had ever known. Like the despised tramp, they
-seemed to have marked my father’s gate-post, and could not pass his
-door. They were always poor, often ragged, and a far-off look seemed to
-haunt their eyes, as if gazing into space at something beyond the stars.
-Some little room was always found where a handful of my father’s friends
-would gather, sometimes coming from miles around to listen to the voices
-crying in the wilderness, calling the heedless world to repent before it
-should be too late. I cannot remember when I did not go to these little
-gatherings of the elect and drink in every word that fell upon my ears.
-Poor boy! I am almost sorry for myself. I listened so rapturously and
-believed so strongly, and knew so well that the kingdom of heaven would
-surely come in a little while. And though almost every night through all
-these long and weary years I have looked with the same unflagging hope
-for the promised star that should be rising in the east, still it has
-not come; but no matter how great the trial and disappointment and
-delay, I am sure I shall always peer out into the darkness for this
-belated star, until I am so blind that I could not see it if it were
-really there.
-
-After these wandering minstrels returned from their meetings to our
-home, they would sit with my father for hours in his little study, where
-they told each other of their visions and their hopes. Many and many a
-time, as I lay in my bed, I listened to their words coming through the
-crack with the streak of lamplight at the bottom of the door, until
-finally my weary eyes would close in the full glow of the brilliant
-rainbow they had painted from their dreams.
-
-After all, I am glad that my father and his footsore comrades dreamed
-their dreams. I am glad they really lived above the sordid world, in
-that ethereal realm which none but the blindly devoted ever see; for I
-know that their visions raised my father from the narrow valley, the
-dusty mill, the small life of commonplace, to the great broad heights
-where he really lived and died.
-
-And I am glad that as a youth and a little child it was given me to
-catch one glimpse of these exalted realms, and to feel one aspiration
-for the devoted life they lived; for however truly I may know that this
-ideal land was but a dream that would never come, however I may have
-clung to the valleys, the flesh-pots, and the substantial things, I am
-sure that some part of this feeling abides with me, and that its tender
-chord of sentiment and memory reaches back to that hallowed land of
-childhood and of youth, and still seeks to draw me toward the heights on
-which my father lived.
-
-I never knew that I was growing from the child to the youth; that the
-life and experience and even the boy of the district school was passing
-forever into the realm of clouds and myth. Neither can I remember when I
-grew from the youth to the man, nor when the first stoop came to my
-shoulders, the first glint of white to my hair, or the first crease upon
-my face. I know that I wear glasses now,—but how did my sight begin to
-fail, and in what one moment of all the fleeting millions that hurried
-past did I first need to put glasses on my eyes? How lightly and gently
-time lays its hand upon all who live! I can dimly remember a period when
-I was very small, and I can distinctly remember when I went to the
-Academy on the hill and began to think of maturer things if not to think
-maturer thoughts. I remember that I began to realize that my father was
-growing old; he made mistakes in names, and hesitated about those he
-well knew. Still, this is not a sure sign of growing years, for I find
-that I am doing this myself, and many times lately have determined that
-I must take more pains about my memory, and cultivate it rather than
-continue to be as careless as I have always been. And only yesterday
-around an accustomed table with a few choice friends, I told a long and
-detailed story that I was sure was very clever and exactly to the point.
-I had no doubt that the pleasant tale would set the table in a roar. But
-although all the guests were most considerate and kind and seemed to
-laugh with the greatest glee, still there was something in their eyes
-and a certain cadence in their tones that made me sure that sometime and
-somewhere I had told them this same story at least once before.
-
-I gradually realized that many plans my father seemed to believe he
-would carry out could never come to pass. I knew that for a long time he
-had talked of building a new mill. True, he did not say when or how,—but
-he surely would sometime build the mill. At first I used to think he
-would; and we often talked of the mill, and just where it would stand,
-and how many run of stones the trade demanded, and whether we should
-have an engine to use when there was no water in the dam. But gradually
-I came to realize that my father never would live to build another mill,
-and that doubtless no one else would replace the one he had run so long.
-Yet he kept talking of the mill, as if it would surely come. Nature,
-after all, is not quite so brutal as she might be. However old and gray
-and feeble her children grow, she never lets them give up hope until the
-last spark of life has flown.
-
-Even when my father talked with less confidence of the mill, he was sure
-to build a new water-wheel, for the old one had turned over and over so
-many times that there was scarce a sound place no matter where it
-turned. But this, too, I slowly found would never be; yet after a while
-I grew to encouraging him in his illusions of what he would sometime do,
-and even in his wilder and fonder illusions of what I would sometime do.
-Gradually I knew that he stooped more and rested oftener, and that his
-face was whiter; and I forgot his age, and never under any circumstances
-would let anyone tell me how old he was.
-
-As I myself grew older, I came to have a stricter feeling of right and
-wrong,—to see clearly the sharp lines that separate the good and the
-bad, to grow hard and unforgiving and more intolerant of sin. But this,
-like the measles, whooping-cough, and other childish complaints, I
-luckily lived through. It is one of the errors of childhood to believe
-in sin, to see clearly the division between the good and the bad; and,
-strangely enough, teachers and parents encourage this illusion of the
-young. It is only as we grow into maturer years that we learn that there
-are no hard-and-fast laws of life, no straight clear lines between right
-and wrong. It is only our mistakes and failures and trials and sins that
-teach how really alike are all human souls, and how strong is the fate
-that overrides all earthly schemes. It is only life that makes us know
-that pity and charity and love are the chief virtues, and cruelty and
-hardness and selfishness the greatest sins.
-
-As I grew older, one characteristic of my childhood clung about me
-still. My plans never came out as I expected, and none of the visions of
-my brain grew into the perfect thing of which I hoped and dreamed. I
-never seemed able to finish any work that I began; some more alluring
-prospect ever beckoned me toward achievements grander than my brain had
-conceived before. The work was contrived, the plan was formed, the
-material prepared,—but the structure was only just begun.
-
-And so this poor book but illustrates my life. Long I had hoped to write
-my tale, much I had planned to tell my story; and here, after all my
-hopes and plans, I have gone off in quite another way, babbling of the
-schemes of my boyhood days, the thoughts and desires, the hopes and
-feelings, of a little child. So long and so fondly have I lingered in
-this fairy-land that now it is too late, and I must close the book
-before my story really has begun.
-
-That fatal trip back to my old home was the cause of my undoing, and has
-robbed me of the fame that I had hoped to win. But I felt that I could
-not write the story unless I went back once more to visit the town of my
-childhood, and to see again the companions of my early life. But what a
-revelation came with this simple journey to the little valley where my
-father lived! I had looked at my face in the glass each day for many
-years, and never felt that it had changed; but when I went back to my
-old familiar haunts, and looked into the faces of the boys I once knew,
-I saw scarcely a line to call back their images to my mind. These
-bashful little boys were bent and gray and old, and had almost reached
-their journey’s end. And when I asked for familiar names, over and over
-again I was pointed to the white stones that now covered our old
-playground and were persistently crawling up the hill beyond the little
-rivulet that once marked the farthest limits of the yard. So many times
-was I referred to the graveyard for the answer to the name I called,
-that finally I did not dare to ask, “Where is John Cole?” or Thomas
-Clark, but instead of this I would break the news more gently to myself,
-and say, “Is John Cole living still?” or, “Is Thomas Clark yet dead?”
-
-I am most disconsolate because I could not tell the story that I meant
-to write, and I can scarce forgive this weird fantastic troop that
-pushed themselves before my pencil and would not let me tell my tale.
-Yet, after all,—the everlasting “after all” that excuses all, and in
-some poor fashion decks even the most worthless life,—yet, after all,
-there was little that I could have told had I done my very best. Even
-now I might sum up my story in a few short words.
-
-All my life I have been planning and hoping and thinking and dreaming
-and loitering and waiting. All my life I have been getting ready to
-begin to do something worth the while. I have been waiting for the
-summer and waiting for the fall; I have been waiting for the winter and
-waiting for the spring; waiting for the night and waiting for the
-morning; waiting and dawdling and dreaming, until the day is almost
-spent and the twilight close at hand.
-
-------------------------------------------------------------------------
-
-
-
-
- TRANSCRIBER’S NOTES
-
-
- 1. Changed ‘it’ to ‘is’ on p. 170.
- 2. Silently corrected typographical errors.
- 3. Retained anachronistic and non-standard spellings as printed.
- 4. Enclosed italics font in _underscores_.
- 5. Superscripts are denoted by a carat before a single superscript
- character or a series of superscripted characters enclosed in
- curly braces, e.g. M^r. or M^{ister}.
-
-
-
-
-
-End of the Project Gutenberg EBook of Farmington, by Clarence S. Darrow
-
-*** END OF THIS PROJECT GUTENBERG EBOOK FARMINGTON ***
-
-***** This file should be named 54018-0.txt or 54018-0.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/5/4/0/1/54018/
-
-Produced by Richard Tonsing and the Online Distributed
-Proofreading Team at http://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive)
-
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License (available with this file or online at
-http://gutenberg.org/license).
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need, are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation web page at http://www.pglaf.org.
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Its 501(c)(3) letter is posted at
-http://pglaf.org/fundraising. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at
-809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
-business@pglaf.org. Email contact links and up to date contact
-information can be found at the Foundation's web site and official
-page at http://pglaf.org
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit http://pglaf.org
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: http://pglaf.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart is the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For thirty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-
-Most people start at our Web site which has the main PG search facility:
-
- http://www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.