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diff --git a/5305-h/5305-h.htm b/5305-h/5305-h.htm
index 877f963..77faded 100644
--- a/5305-h/5305-h.htm
+++ b/5305-h/5305-h.htm
@@ -208,7 +208,7 @@ GO NO FARTHER EASTWARD.</span></h2>
related, compelled to leave Sego, I was conducted the same
evening to a village about seven miles to the eastward, with some
of the inhabitants of which my guide was acquainted, and by whom
-we were well received. <a id="citation7"></a><a class="citation pginternal" href="#footnote7">[7]</a>  He was very
+we were well received. <a id="citation7"></a><a class="citation" href="#footnote7">[7]</a>  He was very
friendly and communicative, and spoke highly of the hospitality
of his countrymen, but withal told me that if Jenné was
the place of my destination, which he seemed to have hitherto
@@ -844,7 +844,7 @@ village called Sooboo, where, for two hundred kowries, I procured
lodging for the night.</p>
<p><i>August</i> 14.—I continued my course along the bank
of the river, through a populous and well-cultivated
-country.  I passed a walled town called Kamalia <a id="citation35"></a><a class="citation pginternal" href="#footnote35">[35]</a> without stopping, and at noon rode
+country.  I passed a walled town called Kamalia <a id="citation35"></a><a class="citation" href="#footnote35">[35]</a> without stopping, and at noon rode
through a large town called Samee, where there happened to be a
market, and a number of people assembled in an open place in the
middle of the town, selling cattle, cloth, corn, &amp;c.  I
@@ -1392,7 +1392,7 @@ well was about ten feet in diameter, and so very deep that when I
saw my horse snorting in the water I thought it was impossible to
save him.  The inhabitants of the village, however,
immediately assembled, and having tied together a number of
-withes, <a id="citation58"></a><a class="citation pginternal" href="#footnote58">[58]</a> they lowered a man down into the well,
+withes, <a id="citation58"></a><a class="citation" href="#footnote58">[58]</a> they lowered a man down into the well,
who fastened those withes round the body of the horse; and the
people, having first drawn up the man, took hold of the withes
and, to my surprise, pulled the horse out with the greatest
@@ -1900,7 +1900,7 @@ the blessing of God upon the child and upon all the
company.  When this prayer was ended he whispered a few
sentences in the child’s ear and spat three times in its
face, after which he pronounced its name aloud, and returned the
-infant to the mother. <a id="citation80"></a><a class="citation pginternal" href="#footnote80">[80]</a>  This part of
+infant to the mother. <a id="citation80"></a><a class="citation" href="#footnote80">[80]</a>  This part of
the ceremony being ended, the father of the child divided the
dega into a number of balls, one of which he distributed to every
person present; and inquiry was then made if any person in the
@@ -1957,7 +1957,7 @@ existence of the past moon, and to solicit a continuation of His
favour during that of the new one.  At the conclusion they
spit upon their hands and rub them over their faces.  This
seems to be nearly the same ceremony which prevailed among the
-heathens in the days of Job. <a id="citation82"></a><a class="citation pginternal" href="#footnote82">[82]</a></p>
+heathens in the days of Job. <a id="citation82"></a><a class="citation" href="#footnote82">[82]</a></p>
<p>Great attention, however, is paid to the changes of this
luminary in its monthly course, and it is thought very unlucky to
begin a journey, or any other work of consequence, in the last
@@ -2196,7 +2196,7 @@ being first dried in the sun and afterwards rubbed with shea
butter, to prevent them from contracting fresh moisture. 
Others of the natives employ themselves in hunting.  Their
weapons are bows and arrows; but the arrows in common use are not
-poisoned. <a id="citation92"></a><a class="citation pginternal" href="#footnote92">[92]</a>  They are very dexterous marksmen,
+poisoned. <a id="citation92"></a><a class="citation" href="#footnote92">[92]</a>  They are very dexterous marksmen,
and will hit a lizard on a tree, or any other small object, at an
amazing distance.  They likewise kill guinea-fowls,
partridges, and pigeons, but never on the wing.  While the
@@ -2209,7 +2209,7 @@ is not fine, but well twisted, and makes a very durable
cloth.  A woman with common diligence will spin from six to
nine garments of this cloth in one year, which, according to its
fineness, will sell for a minkalli and a half or two minkallies
-each. <a id="citation93"></a><a class="citation pginternal" href="#footnote93">[93]</a>  The weaving is performed by the
+each. <a id="citation93"></a><a class="citation" href="#footnote93">[93]</a>  The weaving is performed by the
men.  The loom is made exactly upon the same principle as
that of Europe, but so small and narrow that the web is seldom
more than four inches broad.  The shuttle is of the common
@@ -2465,7 +2465,7 @@ the universal wish of mankind to spend the evening of their days
where they passed their infancy.  The poor negro feels this
desire in its full force.  To him no water is sweet but what
is drawn from his own well, and no tree has so cool and pleasant
-a shade as the <i>tabba</i> tree <a id="citation104"></a><a class="citation pginternal" href="#footnote104">[104]</a> of his native
+a shade as the <i>tabba</i> tree <a id="citation104"></a><a class="citation" href="#footnote104">[104]</a> of his native
village.  When war compels him to abandon the delightful
spot in which he first drew his breath, and seek for safety in
some other kingdom, his time is spent in talking about the
@@ -2573,7 +2573,7 @@ the adventurer is exactly the same.  If he succeeds, he may
secure an independency: if he is unsuccessful, his person and
services are at the disposal of another; for in Africa, not only
the effects of the insolvent, but even the insolvent himself, is
-sold to satisfy the lawful demands of his creditors. <a id="citation109"></a><a class="citation pginternal" href="#footnote109">[109]</a></p>
+sold to satisfy the lawful demands of his creditors. <a id="citation109"></a><a class="citation" href="#footnote109">[109]</a></p>
<p>The fourth cause above enumerated is, <i>the commission of
crimes on which the laws of the country affix slavery as a
punishment</i>.  In Africa the only offences of this class
@@ -4569,19 +4569,19 @@ disease.  Of the crew, twelve, including the surgeon, had
entirely lost their sight; five escaped with an eye each, and
four were partially injured.</p>
<h2>FOOTNOTES.</h2>
-<p><a id="footnote7"></a><a class="footnote pginternal" href="#citation7">[7]</a>  I should have before observed that
+<p><a id="footnote7"></a><a class="footnote" href="#citation7">[7]</a>  I should have before observed that
I found the language of Bambarra a sort of corrupted
Mandingo.  After a little practice, I understood and spoke
it without difficulty.</p>
-<p><a id="footnote35"></a><a class="footnote pginternal" href="#citation35">[35]</a>  There is another town of this
+<p><a id="footnote35"></a><a class="footnote" href="#citation35">[35]</a>  There is another town of this
name hereafter to be mentioned.</p>
-<p><a id="footnote58"></a><a class="footnote pginternal" href="#citation58">[58]</a>  From a plant called <i>kabba</i>,
+<p><a id="footnote58"></a><a class="footnote" href="#citation58">[58]</a>  From a plant called <i>kabba</i>,
that climbs like a vine upon the trees.</p>
-<p><a id="footnote80"></a><a class="footnote pginternal" href="#citation80">[80]</a>  Soon after baptism the children
+<p><a id="footnote80"></a><a class="footnote" href="#citation80">[80]</a>  Soon after baptism the children
are marked in different parts of the skin, in a manner resembling
what is called <i>tattooing</i> in the South Sea Islands.</p>
-<p><a id="footnote82"></a><a class="footnote pginternal" href="#citation82">[82]</a>  Chap. xxxi. vv. 26–28.</p>
-<p><a id="footnote92"></a><a class="footnote pginternal" href="#citation92">[92]</a>   Poisoned arrows are used
+<p><a id="footnote82"></a><a class="footnote" href="#citation82">[82]</a>  Chap. xxxi. vv. 26–28.</p>
+<p><a id="footnote92"></a><a class="footnote" href="#citation92">[92]</a>   Poisoned arrows are used
chiefly in war.  The poison, which is said to be very
deadly, is prepared from a shrub called <i>koono</i> (a species
of <i>echites</i>), which is very common in the woods.  The
@@ -4591,12 +4591,12 @@ thread: this thread they fasten round the iron of the arrow in
such a manner that it is almost impossible to extract the arrow,
when it has sunk beyond the barbs, without leaving the iron point
and the poisoned thread in the wound.</p>
-<p><a id="footnote93"></a><a class="footnote pginternal" href="#citation93">[93]</a>  A minkalli is a quantity of gold
+<p><a id="footnote93"></a><a class="footnote" href="#citation93">[93]</a>  A minkalli is a quantity of gold
nearly equal in value to ten shillings sterling.</p>
-<p><a id="footnote104"></a><a class="footnote pginternal" href="#citation104">[104]</a>  This is a large, spreading tree
+<p><a id="footnote104"></a><a class="footnote" href="#citation104">[104]</a>  This is a large, spreading tree
(a species of <i>sterculia</i>) under which the bentang is
commonly placed.</p>
-<p><a id="footnote109"></a><a class="footnote pginternal" href="#citation109">[109]</a>  When a negro takes up goods on
+<p><a id="footnote109"></a><a class="footnote" href="#citation109">[109]</a>  When a negro takes up goods on
credit from any of the Europeans on the coast, and does not make
payment at the time appointed, the European is authorised by the
laws of the country to seize upon the debtor himself, if he can