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-The Project Gutenberg eBook, Hafiz in London, by Hāfiz, 1th cent.,
-Translated by Justin H. (Justin Huntly) McCarthy
-
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-
-
-
-Title: Hafiz in London
-
-
-Author: Hāfiz, 1th cent.
-
-
-
-Release Date: March 8, 2016 [eBook #51392]
-
-Language: English
-
-Character set encoding: UTF-8
-
-
-***START OF THE PROJECT GUTENBERG EBOOK HAFIZ IN LONDON***
-
-
-E-text prepared by Emmanuel Ackerman and the Online Distributed
-Proofreading Team (http://www.pgdp.net) from page images generously made
-available by Internet Archive (https://archive.org)
-
-
-
-Note: Images of the original pages are available through
- Internet Archive. See
- https://archive.org/details/hafizinlondontra00hafiuoft
-
-
-
-
-
-HAFIZ IN LONDON
-
-
-Printed by
-Spottiswoode and Co., New-Street Square
-London
-
-
-HAFIZ IN LONDON
-
-by
-
-JUSTIN HUNTLY McCARTHY, M.P.
-
-
- ﺍﻛﺮ ﺑﺰﻟﻒ ﺫﺭﺍﺯ ﺗﻮ ﺩﺳﻦ ﻣﺎ ﻧﺮ ﺳﺪ‏
- ﻛﻨﺎﻩ ﺑﺨﺖ ﭘﺮﻳﺸﺎﻥ ﻭ ﺩﺳﺖ ﻛﻮﺗﻪ ﻣﺎﺳﺖ‏
-
-
-
-
-
-
-
-London
-Chatto & Windus, Piccadilly
-1886
-
-[The right of translation is reserved]
-
-
-
-
-_DEDICATION._
-
-
- Ferangis, at thy feet I lay
- These roses from the haunted coast
- Of Faristan, whose poets boast
- Their Rocknabad and Mosellay;
- For I was in Shiraz to-day,
- With ancient Hafiz for my host,
- Who, like a comfortable ghost,
- With Persian roses crowned my stay.
- They are thy tribute from the land
- Of Khayyam and our Khalifate,
- For on their crimson folds of fate
- A wizard ciphered with his wand
- Words which I dare not here translate,
- But you will read and understand.
-
-
-
-
-_CONTENTS._
-
-
- PAGE
- DEDICATION v
- HAFIZ IN LONDON 1
- MEMORY 6
- ELD 11
- LONG AGO 14
- VANITY 19
- KAIF 21
- YOU AND I 25
- CONSOLATION 28
- LOTUS 31
- PHILOSOPHY FOR OTHERS 33
- WISDOM 36
- RENUNCIATION 38
- AFTER RHAMAZAN 40
- LONELY 44
- COURAGE 47
- VINE-VISIONS 49
- A DREAM 52
- ATTAR OF LOVE 58
- VAULTING AMBITION 60
- A NIGHT-PIECE 62
- FALLEN ANGELS 65
- PRAISE OF WINE 67
- HAROUN ER-RASHEED’S POET 70
- GHAZEL 74
- THE GRAVE OF OMAR-I-KHAYYAM 77
- OMAR ANSWERS 86
- TRANSCRIBER’S NOTE
-
-
-
-
-HAFIZ IN LONDON.
-
-
-
-
-_HAFIZ IN LONDON._
-
-
- Hafiz in London! even so.
- For not alone by Rukni’s flow
- The ruddy Persian roses grow.
-
- Not only ’neath the cypress groves,
- With soul on fire the singer roves,
- And tells the laughing stars his loves.
-
- Here in this city--where I brood
- Beside the river’s darkling flood,
- And feed the fever in my blood
-
- With Eastern fancies quaintly traced
- On yellow parchment, half effaced
- In verses subtly interlaced--
-
- Men eat and drink, men love and die,
- Beneath this leaden London sky,
- As eastward where the hoopoos fly,
-
- And through the tranquil evening air
- A muezzin from the turret stair
- Summons all faithful souls to prayer.
-
- And we who drink the Saki’s wine
- Believe its juice no less divine
- Than filled, Hafiz, that cup of thine.
-
- Master and most benign of shades,
- Before thy gracious phantom fades
- To Mosellay’s enchanted glades,
-
- Breathe on my lips, and o’er my brain
- Some comfort for thy child, whose pain
- Strives as you strove, but strives in vain.
-
- When sundown sets the world on fire,
- The music of the Master’s lyre
- Deadens the ache of keen desire.
-
- Reading this painted Persian page,
- Where, half a lover, half a sage,
- You built your heart a golden cage,
-
- My fancy, skimming southern seas,
- Wanders at twilight where the breeze
- Flutters the dark pomegranate trees.
-
- We all are sultans in our dreams
- Of gardens where the sunlight gleams
- On fairer flowers and clearer streams;
-
- And thus in dreams I seek my home
- Where dim Shiraz, dome after dome,
- Smiles on the water’s silver foam;
-
- The dancing girls, with tinkling feet
- And many-coloured garments, beat
- Their drums adown the twisted street;
-
- And while the revel sways along,
- The scented, flower-crowned, laughing throng
- Seem part and parcel of thy song.
-
- Hafiz, night’s rebel angels sweep
- Across the sun; I pledge you deep,
- And smiling, sighing, sink to sleep.
-
-
-
-
-_MEMORY._
-
-
- Sitting silent in the twilight, faces of my former loves
- Float about my fancy softly, like a silver flight of doves.
-
- Brighter than the stars of heaven is the shining of their eyes,
- Sweeter are their angel voices than the speech of Paradise.
-
- I am old and grey and weary, winter in my blood and brain;
- But to-night these haunting phantoms conjure up my youth again.
-
- Lovingly I name them over, all that world of gracious girls,
- Almond-eyed and jasmine-bosomed, like a poet stringing pearls.
-
- In my tranquil cypress mazes just outside the sleepy town,
- Blooms a tribe of laughing lilies fairer than a kingly crown.
-
- Every lily in the garden wears a woman’s gracious name,
- Every lily in the garden set my spirit once aflame;
-
- And amongst that throng of lilies scarcely whiter than his hair,
- Hafiz sits and dreams at sunset of the flowers no longer fair;
-
- Of the sweethearts dead and buried whom I worshipped long ago,
- When this beard as grey as ashes was as sable as the sloe.
-
- I would weep if I were wiser, but the idle child of song
- Leaves reflection to the Mullah, sorrow to the Sufi throng.
-
- Am I wrong to be contented in the sunlight to rehearse
- Pleasant tales of love and lovers in my honey-laden verse?
-
- While the vinepress with the life-blood of the purple clusters drips,
- I forget how slowly, surely, day by day to darkness slips,
-
- Heedless how beyond the gateway in the field the nations jar,
- Hand on throat and hand on sabre in the trampled lanes of war.
-
- Ah! ’tis better on this pleasant river bank to lie reclined,
- While the ghosts of old affections fill the harem of my mind.
-
- Think no more of love and lasses, Hafiz; you can scarcely hold
- The Koran with trembling fingers. Hafiz, you are growing old.
-
-
-
-
-_ELD._
-
-
- Hafiz, you are growing old;
- Hafiz, all the girls abandon
- Bards whose blood is getting cold,
- Bards whom Time has laid his hand on.
- All the merry songs you sung
- In the days when you were young,
- Are not worth a feather’s weight
- To arrest the fist of Fate
- When it jogs your shifting sand on.
-
- Hafiz, though a tinge of grey
- Shames the locks that once were sable,
- Drink and laugh the world away,
- Swear that eld’s a housewife’s fable;
- Vow that youth is always yours
- While the graceful gait allures,
- While the perfume haunts the rose,
- While a ruddy balsam flows
- From the flagon on the table.
-
- Just a word within your ear,
- Hafiz: you’re a craven creature
- If you waste a single tear
- On the thought that every feature
- Of the fairest face a maid
- Ever showed the sun must fade;
- Rather bid your mistress weigh
- Youth and beauty’s barren stay,
- And a wiser lesson teach her.
-
- Tell her youth was made for love;
- Tell her wine was made for drinking;
- Tell her that in heaven above
- Mahmoud and his saints are winking
- At the golden jest of youth;
- Tell her wisdom’s wisest truth
- Is, be merry while you may,
- Cease regretting yesterday,
- Or about to-morrow thinking.
-
-
-
-
-_LONG AGO._
-
-
- All my youth’s desires are buried,
- Each within its narrow grave;
- Long ago their ghosts were ferried
- O’er Jaihun’s enchanted wave;
- Wild ambitions bright and brave,
- Loves that made me serve a slave,
- All have slipped away like snow
- Long ago.
-
- Stars in which my youth delighted
- Vanish from the heavenly band,
- And I wander a benighted
- Stranger in a stranger land;
- There is no one left to stand
- By my side or take my hand,
- Of the friends I worshipped so
- Long ago.
-
- One sweet name of all the number
- Haunts the chambers of my brain,
- One sweet shape disturbs my slumber,
- Loved too well and loved in vain.
- Ah, Ferangis! give again
- Half the pleasure, all the pain,
- That my boyhood used to know
- Long ago.
-
- These are dreams: I must remember
- That my youthful days are dead,
- That the rigours of December
- Grizzle e’en a poet’s head.
- Gone is gone, and dead is dead,
- And no roses bloom as red
- As the roses used to blow
- Long ago.
-
- Though my eyes pursue the swallow
- As he travels towards the sun,
- Aged limbs refuse to follow
- Where the fancies lightly run.
- Hafiz, cease, the game is done,
- Life’s fantastic robe is spun;
- Fate marked out the way to go
- Long ago.
-
- You were passionate, my poet,
- In your manhood’s golden dawn;
- Seized the seed of life to sow it
- On the tulip-tinted lawn;
- Now you sit at home and yawn,
- Withered, grizzled, bent and drawn,
- By the hearth: you scorned its glow
- Long ago.
-
- What is left? a sigh, a shudder,
- For my past, and for the goal
- Where, a boat without a rudder,
- Drifts my tempest-troubled soul;
- Ah! death’s angel, taking toll,
- Shall I find within thy bowl
- Better wine than used to flow
- Long ago?
-
-
-
-
-_VANITY._
-
-
- I dreamt all night of your cold caresses;
- Your kisses froze on my lips like flakes
- Of pitiless snow that chills and breaks
- The warm heart snared in your sombre tresses.
-
- I woke with a groan in the livid morning,
- Groaned and swore I would break away
- From the bitter bondage of love, and repay
- Laughter with laughter, and scorn with scorning.
-
- Ere noon was hot in the heavens, I met you;
- You had but to smile as you passed, and lo!
- I was your lover again. Heigho!
- Hate you or love you, I can’t forget you.
-
-
-
-
-_KAIF._
-
-
- Mine be the musk and the music, mine be the laughing girl;
- Mine be the ample flagon, brimmed with the blood of the vine;
- Mine the divan encushioned, watching the dancers twirl;
- Mine the narghili serpent, breathing its soul divine.
-
- Others can juggle with statecraft, others can lust for command;
- Others can envy their fellows woman or vintage or gold;
- Others can wrangle for title, fight for a rood of land;
- Others think souls and bodies things to be bought and sold.
-
- Such as they are, God made them; such as they are, God guides;
- Such as they are, they do their task, fill place in the world
- awhile;
- Such as they are, they eat and drink, and sleep on the breasts of
- their brides;
- Such as they are, they sicken and die--may jackals their graves
- defile.
-
- I for my part am happy, I for my part am calm,
- I for my part rejoice to the full in the hour that glideth by,
- I for my part with all my heart delight in the vineyard’s balm,
- I for my part will love and laugh till my moment comes to die.
-
- Grant me, Allah, digestion; grant me, Allah, desire;
- Grant me a mistress with almond eyes and cinnamon-scented breath;
- Grant me a golden vessel filled with the vineyard’s fire;
- Grant me, Allah, a lazy life, and later a lazy death.
-
- Dearest, I once was foolish; dearest, I once was young;
- Dearest, I once would have sold my soul for the price of a
- passionate kiss;
- Dearest, you know what your lover was when the songs of his youth
- were sung;
- Dearest, the devil deserves your soul for driving me down to this.
-
-
-
-
-_YOU AND I._
-
-
- Spare your censures, worthy friend, on my love of drinking;
- Shut your senses, if you please, to the glasses clinking.
-
- Only, while you rest with me, prithee keep your curses
- For some other fellow’s wine, other fellow’s verses.
-
- By what frenzy of reproof is your wisdom bitten?
- Are the sins that I commit in your volume written?
-
- If I run a tavern score, you don’t pay the reckoning;
- If the Lotus-maiden nods, not to you she’s beckoning.
-
- Who shall say behind the Veil which is good and evil?
- Who shall say if you or I journey to the devil?
-
- Very varied laws of life you and I are firm on;
- Which of us, my friend, is text? which of us is sermon?
-
- Every sober man or drunk seeks his soul’s ideal;
- In the tavern and the mosque love alike is real.
-
- Paradise is fair indeed; but this side of heaven
- There is joy in noonday sun, joy in shades of even.
-
- Be not boastful of thy worth, for who knows when mounted
- To the final judgment-seat how his sum is counted?
-
- Sanctimonious folk like you, filled with moral phrases,
- May be sent, to your surprise, packing off to blazes;
-
- While poor rogues like us, who drink ere the vintage fail us,
- May be plucked to Paradise from this very alehouse.
-
-
-
-
-_CONSOLATION._
-
-
- Weep not for the lost Yusuf, in Canaan his eyes shall close;
- Weep not for your wasted garden, it shall blossom like the rose.
-
- Weep not for your nights of revel, weep not for your days of tears,
- For an hour’s repentance cancels all the sins of sixty years.
-
- Weep not, soul with sorrow laden, once again the spring returns;
- Singer of the night, your planet once again in heaven burns.
-
- Weep not for your boyhood’s passions, weep not for your youth’s
- despair;
- Every poet’s heart was tangled sometime in a woman’s hair.
-
- Weep not, watcher for to-morrow, that thou never canst prevail
- With the stars to tell the secret shrouded up behind the Veil.
-
- Weep not if life’s gloomy pathway terrifies your wandering soul,
- For the byeway, not the highway, best conducteth to the goal.
-
- Weep not for the loss of brother, grieve not at the gain of foe;
- Would you with Allah be angry when the winds of winter blow?
-
- Weep not, Hafiz, poor and lonely, but not all unhappy man,
- While your life’s as true and upright as ordained by Alkoran.
-
-
-
-
-_LOTUS._
-
-
- I love the Lotus-blossom when it wreathes
- Its painted petals in my sweetheart’s tresses,
- And she, enchanted by its odour, breathes
- Soft words of love, and soothes with soft caresses.
-
- I love the Lotus-blossom when it lies
- On the white bosom of a sleeping woman,
- And falls and rises as the dreamer sighs,
- For that love’s sake she yet has told to no man.
-
- I love the Lotus-blossom, for it grows
- On a lone grave beside a silent river;
- There my youth’s mistress takes her last repose:
- I loved, I hated, and I now forgive her.
-
-
-
-
-_PHILOSOPHY FOR OTHERS._
-
-
- Salute the summer, breathe the breath of God,
- Be happy while you can, for by-and-by
- You that are now so full of life must die,
- And redder roses blossom from your sod.
-
- Believe me, brother, that behind the Veil
- A harp is touched, and one is singing to it
- A song of counsel, if you only knew it;
- When wilt thou list, and let that song prevail?
-
- Ask not poor Hafiz to admonish you
- With whom you should frequent, with whom be drinking,
- For surely half an hour of tranquil thinking
- Will teach you better what you ought to do.
-
- The road that leads us to the Friend at last
- Is hard to travel, full of fear, temptation;
- But think, my brother, think of the elation
- In looking back along the road you’ve past.
-
- Cease this perplexing problem to revolve;
- Him the world clutches with a thousand fingers
- Who on the pathway of his purpose lingers
- To solve the riddle none were meant to solve.
-
- For every flower that in the meadow blows,
- Is like a book God opened to confess on
- His secret purpose. But canst read the lesson
- Writ in the purple petals of the rose?
-
- And yet, O Hafiz! thou that talkest so wise
- Of prudence, and of patience, and compassion,
- Thy heart is all on fire with foolish passion
- For one fair face and two tormenting eyes.
-
-
-
-
-_WISDOM._
-
-
- Weep not for the waning rose
- Sigh not when the south wind blows,
- Drown reflection in the can,
- Dissipated Mussulman;
- Better to be glad than sad,
- By the waves of Rocknabad.
-
- If the truth must be confest,
- Youth’s a juggle, love’s a jest,
- Life’s a comic caravan,
- Discontented Mussulman;
- Better to be glad than sad,
- By the waves of Rocknabad.
-
- Eat your crust and drink your wine,
- Deem the girl you love divine,
- Make you merry for a span,
- Philosophic Mussulman;
- Better to be glad than sad,
- By the waves of Rocknabad.
-
-
-
-
-_RENUNCIATION._
-
-
- Thus Allah makes proclamation:
- Ye that seek for peace of mind,
- What ye seek will only find
- In the word renunciation.
-
- Must I spill the wine I’m drinking,
- Must I practise what I preach,
- Ere Mohammed’s hand will reach
- Out to save my soul from sinking?
-
- Must I shrink from soft caresses,
- Must I turn my eyes away,
- Must my heart no longer stay
- In the tangle of your tresses?
-
- Talk no more; I’ll not believe it;
- Love is far too sweet to lose,
- And while wine is in the cruse,
- By my beard I’ll never leave it.
-
- Hafiz, if the dedication
- Of thy being must belong
- Thus to woman, wine, and song,
- Cease to preach renunciation.
-
-
-
-
-_AFTER RHAMAZAN._
-
-
- Thank Allah! the fast is over;
- Thank Allah! the feast is here;
- And at last each jolly lover
- Of the vintage lives in clover
- Through the sweetest of the year.
-
- Hide thy visage, sour ascetic;
- Go thy ways, thy hour has past;
- While all revellers poetic
- Join in union sympathetic,
- Drinking full and drinking fast.
-
- Why should I incur reproaches
- If I like a stoup of wine?
- Thank Allah! the hour approaches
- When the jolly tapster broaches
- Liquor more than half divine.
-
- He that drains a decent flagon
- At the wine house, can ignore
- How the tongues of envy wag on.
- Think how dull their days must drag on,
- Who run up no wine-house score.
-
- For Allah’s illumination,
- Shining on this rosy tide,
- Finds no smug dissimulation,
- Calling out for reprobation,
- Fair without and foul inside.
-
- Clean our lives, our language civil,
- Alkoran’s law understood;
- And we never let the devil
- Catch us calling good things evil,
- And the things of evil good.
-
- Where’s the harm of my carouses
- With the vineyard’s sanguine flood?
- If I drink till dawn arouses
- All the Muftis from their houses,
- Do I drink my brother’s blood?
-
- Hafiz, cease thy soul to trouble
- With the wherefore and the how;
- Laugh and love, for life’s a bubble;
- Drink till everything grows double,
- And the roses leave your brow.
-
-
-
-
-_LONELY._
-
-
- I am lonely, very lonely, for the girl who stole my heart
- Shines a star in other heavens, plays another lover’s part,
- While I sit in sombre silence, hearing how my heart will beat,
- When I catch the faintest footfall sounding down my dreary street.
- Is it she, or else some message sent from her to soothe my pain,
- Falling on the thirsty seeds of passion like a holy rain?
- No, the sounds die out in silence, and the twilight deepens down,
- And the orisons of evening breathe above the darkening town;
- But my mosque is not the Mufti’s, for my beacon in the gloom
- Is the crimson lamp-light floating from the tavern’s warmest room.
- There I sit and drug my sorrow to a sleep that seems like death,
- There forget that I have ever kissed her lips and felt her breath
- From the parted smiling petals of the rose-flower of her mouth
- Breathe upon my eyes and hair the perfumes of the odorous south.
- It is war ’twixt wine and memory; on the tavern’s trampled sill
- I will plant my colours proudly, ruddy as the drops that fill
- Yonder jars, whose prisoned magic slays regret and saps desire,
- Burning folly from my bosom with the vineyard’s liquid fire.
- Woe is me! I boast untimely; even as I lift the cup,
- On the purple flood the face of the beloved comes floating up.
-
-
-
-
-_COURAGE._
-
-
- My soul rose out of its sleep, and said
- There were angels once, but they all are dead;
- And heaven is empty, and cold and grey
- As a world whose heat has burnt away.
-
- The leaves of the tree of life are shed,
- The bird who sang in the boughs has fled,
- The coffin of night shrouds the corpse of the day,
- And winter withers the mirth of May.
-
- Allah and Shitan have gone to bed,
- The prophets and saints are lapped in lead,
- The shrines are shattered and no men pray,
- The law is broken and none obey.
-
- The roses of youth are no longer red,
- Bitter life’s wine is, bitter its bread,
- The lips of the poets are stopped with clay,
- And beauty fades into dull decay.
-
- Then I turned me to Alkoran and read,
- And Mohammed whispered, ‘Hold up thy head.
- Sin is an enemy hard to slay;
- Cry Allah ’l ’Akbar, and fight your way.’
-
-
-
-
-_VINE-VISIONS._
-
-
- While the House of Hope is builded on the weak and shifting sand,
- While our breath is as the wind is, take the flagon in your hand;
-
- For while I was quaffing, laughing in the tavern yester-night,
- From the unknown world an angel floated on my swimming sight--
-
- Handed me a golden vessel, bade me drink, and as I drank
- All my swooning senses straightway in the pool of slumber sank;
-
- And I dreamed a dream enchanted of a land beyond the sky,
- Where no youthful cheek grows paler, where no flagon e’er runs dry,
-
- Where no woman whispers falsely, where no eyes are ever wet,
- Where no kisses ever weary, where no loving hearts forget.
-
- Then I woke, and wept at waking, leaving in that pleasant land
- Fairer flowers than Mosellay has, bluer domes than Samarcand.
-
- Nevermore, unhappy Hafiz, will you tread that pleasant land,
- Though you sucked the Seven Oceans from their cup of golden sand.
-
-
-
-
-_A DREAM._
-
-
- I dreamt, about the morning hours,
- That in a field of scented flowers,
- By Rocknabad’s cool flow,
- I saw Ferangis go
- Swift by me like a dream of spring;
- And I, whose heart was hot to fling
- Myself before my dear,
- Stood full of silent fear.
-
- And then I dreamt she came to lay
- Softly her hand in mine and say,
- ‘Hafiz, you yet shall know
- How happy is your woe;
- For what gift can the silent years
- Offer so precious as these tears,
- And memory of the ache
- Your heart had for my sake?’
-
- Then, seeming stirred by pitying thought
- Of all the joy I vainly sought,
- You gave your hand to kiss,
- Saying, ‘Remember this
- When you and I are grey and old,
- When all this fiery love is cold,
- And, honouring lost delight,
- Keep your soul’s whiteness white.’
-
- I had no power to speak or move;
- Slowly the image of my love
- Faded before my eyes
- Like light from summer skies.
- I wake and find Ferangis gone,
- Yet scarce believe I am alone;
- One minute since my hand
- Had touched her where I stand.
-
- I read of men whom love made mad
- In antique legends, softly sad
- As wind is after rain.
- I weep for Saadi’s pain,
- And stir the dust that lies above
- Long shelves of poets crossed in love,
- To gain from their disgrace
- Some comfort for my case.
-
- I find fit voices for my grief
- In many a buried poet’s leaf;
- But, ah! what ancient song
- Contains a charm so strong
- That it shall make your heart confess
- You love me, neither more or less?
- Which learning, surely I
- Might be content to die.
-
- And yet, when I reflect how fair
- Those almond eyes and sable hair
- And gracious body are,
- I cry, ‘Out of my star
- Such beauty is;’ I am as one
- Who dreams of kingdoms till the sun
- Warns, if he would be fed,
- To rise and beg his bread.
-
- Soft voices whisper in my ears,
- ‘What girl deserves the grace of tears?’
- Courage! the world is wide;
- Life’s best is to be tried.
- If this love fail, fresh loves await;
- The reddest roses blossom late.
- Have you not passed before
- Out of love’s curtained door?
-
-
-
-
-_ATTAR OF LOVE._
-
-
- There is neither pledge nor pity in the beauty of the rose
- For the nightingale, whose sorrow in melodious madness flows;
-
- Though the brown bird sang for ever till its singing spirit fled,
- Still the rose would greet the west wind with its petals’ perfect
- red.
-
- Once a songster in the garden chanted to a scornful rose,
- ‘Cease thy scorn, for in the hedges many a fairer blossom grows.’
-
- Then the rose made answer smiling, ‘Singer, thou hast spoken sooth,
- But no lover e’er addresses lover with so little ruth.
-
- ‘Think not how the roses wither, be but gay while roses bloom,
- For the world’s delight is little in the shadow of the tomb.’
-
- Hafiz, if you sang more sweetly than the wind among the reeds,
- She you love is but the rose tree, and the rose tree never heeds.
-
-
-
-
-_VAULTING AMBITION._
-
-
- Once in my way an Arab story came
- Relating how a poet, drugged with wine,
- Watched from the tavern door where the divine
- Pale moon lit all the sky with silver flame;
- And crying, ‘By Allah’s eternal name,
- I swear that argent splendour shall be mine!’
- Leaped, clutching at the sky, and rolled supine
- A muddy rascal, steeped in mire and shame.
- This is our common madness. Am not I
- Moon-haunted by thy beauty? Yet I stand
- No farther from the empress of the sky
- Than from one touch of thy all-conquering hand;
- And though my songs made all the heavens sigh,
- I know you will not pity, nor understand.
-
-
-
-
-_A NIGHT-PIECE._
-
-
- Once at night I paced my garden, seeking--but I sought in vain--
- From the perfume of the roses balsam for my burning brain;
-
- For through all that dusk the circle of a single damask bloom
- Shone more brightly than the cresset on a true believer’s tomb;
-
- And so haughty in the splendour of her beauty burned this rose,
- That she banished from the bosom of the nightingale repose,
-
- While the eyes of sad narcissus floated o’er with loving tears,
- And the tulip bared her bosom wounded by a thousand spears.
-
- Vainly then the lily offered to console the poet’s care,
- Vainly too the violet pleaded, ‘Are no other blossoms fair?’
-
- Since the only potent rival of the rose tree is the vine,
- Let me drown my hopeless passion in the Seven Seas of wine.
-
- ‘Hafiz, I conjure thee, from the rose tree pluck thy heart away.’
- Lo, the message is delivered, and the bearer speeds away.
-
-
-
-
-_FALLEN ANGELS._
-
-
- ’Tis written in the Writing how a pair
- Of angels dwelt with children of the dust,
- And judged between the just and the unjust;
- Loyal to God, until a woman, fair
- As sun or stars, entangled in her hair
- The hearts of those twin angels, and dark lust
- Consumed them, till they whispered, ‘Surely must
- We temper justice to a thing so rare.’
- God punished those false angels, yet if I
- Were placed like them upon some judgment-seat
- Speaking the law, and you came wandering by,
- One smile of yours would fling me at your feet
- Crying, ‘Have pity upon me, O most sweet!
- Do with me as you will, and let me die.’
-
-
-
-
-_PRAISE OF WINE._
-
-
- Once again the ruddy vintage storms the chambers of my brain,
- Steals my senses with its kisses, steals and yet shall steal again;
-
- But I do not blame the grape’s blood for the vengeances it wreaks
- When it plants its purple standard on the stronghold of my cheeks.
-
- May Allah confer his blessing on the hands that pluck the grape,
- May their footsteps never fail who tread its clusters out of shape.
-
- Since the love of wine was written by Fate’s finger on my brow,
- What is written once is written, and you cannot change it now;
-
- Talk no babble about wisdom: in the awful hour of death,
- Is the breath of Aristotle better than the beggar’s breath?
-
- Spare me, pious friend, reproaches, for the selfsame God who chose
- You to be so wise and pious, made me love the wine and rose.
-
- Hafiz, spend thy life so wisely that when thou at last art dead,
- ‘Dead’ may not be all the comment, all the requiem that’s said.
-
-
-
-
-_HAROUN ER-RASHEED’S POET._
-
-
- Khalifah Haroun, surnamed Er-Rasheed,
- In the calm evening of a festal day,
- Ordered his bard, Abu-l’Atahiyeh,
- To praise the life it pleased his lord to lead.
-
- The poet bowed and stirred the silver wires,
- And sang, ‘Khalifah, peace and pleasure wait
- Within the shadow of your palace gate,
- And deep fulfilment of your heart’s desires.’
-
- Said Haroun, smiling, ‘Here is silver speech
- That shall be sealed with silver; speak again,
- And find my bounty boundless as the main
- Which knows, so poets say, no further beach.’
-
- Again the poet’s voice and lute allied,
- ‘Let not the day star nor the night star shine
- Upon the hour that leaves a wish of thine,
- Thy lightest wish, Haroun, ungratified.’
-
- Still Haroun smiled, ‘This time thy words are gold,
- And shall be guerdoned with a golden fee;
- Sing on, sweet voice, sing on and comfort me,
- Nor ever fear to find thy master cold.’
-
- Then sang Abu-l’Atahiyeh aloud,
- ‘In those dark moments when thy faltering breath
- Shall strive in vain against all-conquering death,
- These things shall seem like shadows on a shroud.’
-
- There fell a fearful silence on the place,
- While the scared guests saw Haroun from his throne
- Frown at the bard, and then, with a deep groan,
- Hide in his trembling hands his weeping face.
-
- Straightway a supple courtier standing by
- Cried to the singer, ‘Blasted be the throat
- Which frights our master with a boding note
- In lieu of mirthful music; look to die.’
-
- ‘Nay,’ Haroun whispered, ‘do not blame the bard;
- He saw our soul benighted, and, like wind,
- Dispersed the veil of error. Let him find
- My richest gems too poor for his reward.’
-
-
-
-
-_GHAZEL._
-
-
- If the gracious girl I worship would but take my heart in hand,
- I would give her for her beauty Ispahan and Samarcand.
-
- But this lass, the very fairest trouble of our tranquil town,
- Plucks all patience from my bosom, lifts my hopes to laugh them down.
-
- She has slandered me, so be it; I forgive her, speaking sooth,
- For the harshest words fall softly from the scarlet lips of youth;
-
- Yet I dare not call her cruel, though she does me grievous wrong,
- For what lovely face is flattered by the proudest poet’s song?
-
- Fill, then, friend, while wine remaineth, for in Paradise, dear lad,
- We shall sigh for Mosellay and weep the waves of Rocknabad.
-
- Speak of wine and song and women; cease, I pray, to seek in vain,
- What that mystery most mystic called to-morrow may contain.
-
- String thy pearls and sing them, Hafiz, for from heaven’s golden bars
- God has shed upon thy verses all the sweetness of the stars.
-
-
-
-
-_THE GRAVE OF OMAR-I-KHAYYAM._
-
-
- I, named Nizami, child of Samarcand,
- The holy place whose towers aspire to heaven,
- Whose domes are blue as heaven’s inverted cup,
- The consecrated shrine, head of Islam,
- Whose heart is at Meccah, the happy spot
- Where bloom the gardens of the Heart’s Delight,
- Where in the house upon the Shepherd’s Hill
- Wise men pursue the pathway of the stars--
- I, even Nizami, write this record down
- In God’s name, merciful, compassionate,
- A proof of his compassion.
- When my youth
- Burned in my body like a new-fed flame,
- When wisdom seemed an easy flower to pluck,
- And knowledge fruit that ripens in a day;
- Ah me! that merry When so long ago
- I was a pupil of that man of men,
- Omar, the tent-maker of Naishapur,
- That is Khorassan’s crown, Omar the wise,
- Whose wisdom read the golden laws of life,
- And made them ours for ever in his songs,
- Omar the star-gazer.
- One day by chance,
- I taxing all my student’s store of wit
- With thought of is and is not, good and bad,
- And fondly dreaming that my fingers soon
- Would close upon the key of heaven and earth,
- I met my master in a garden walk,
- Musing as was his wont, I knew not what,
- Perhaps some better mode of marshalling
- Those daily soldiers of the conquering years,
- Perchance some subtler science which the stars
- Ciphered in fire upon the vaulted sky
- For him alone, perchance on some rare rhymes
- Pregnant with mighty thoughts, or on some girl,
- Star-eyed and cypress-slender, tulip-cheeked
- And jasmine-bosomed, for he loved such well,
- And deemed it wisdom.
- Omar saw me not,
- And would have passed me curtained in his thoughts;
- But I, perked up with youthful consequence
- At mine own wisdom, plucked him by the sleeve,
- And with grave salutation, as befits
- The pupil to the master, stayed his course
- And craved his patience.
- Omar gazed at me
- With the grave sweetness which his servants loved,
- And gave me leave to speak, which I, on fire
- To tell the thing I thought, made haste to do,
- And poured my babble in the master’s ear
- Of solving human doubt.
- When I had done,
- And, panting, looked into my master’s eyes
- To read therein approval of my plan,
- He turned his head, and for a little while
- Waited in silence, while my petulant mind
- Galloped again the course of argument
- And found no flaw, all perfect.
- Still he stood
- Silent, and I, the riddle-reader, vexed
- At long-delayed approval, touched again
- His sleeve, and with impatient reverence
- Said,
- ‘Master, speak, that I may garner up
- In scented manuscripts the thoughts of price
- That fall from Omar’s lips.’
- He smiled again
- In sweet forgiveness of my turbulent mood,
- And with a kindly laughter in his eyes
- He said,
- ‘I have been thinking, when I die,
- That I should like to slumber where the wind
- May heap my tomb with roses.’
- So he spoke,
- And then with thoughtful face and quiet tread
- He past and left me staring, most amazed
- At such a pearl from such a sea of thought,
- And marvelling that great philosophers
- Can pay so little sometimes heed to truth
- When truth is thrust before them. God be praised!
- I am wiser now, and grasp no golden key.
-
- Years came and went, and Omar passed away,
- First from those garden walks of Samarcand
- Where he and I so often watched the moon
- Silver the bosoms of the cypresses,
- And so from out the circle of my life,
- And in due season out of life itself;
- And his great name became a memory
- That clung about me like the scent of flowers
- Beloved in boyhood, and the wheeling years
- Ground pleasure into dust beneath my feet;
- And so the world wagged till there came a day
- When I that had been young and was not young,
- I found myself in Naishapur, and there
- Bethought me of my master dead and gone,
- And the musk-scented preface of my youth.
- Then to myself I said, ‘Nizami, rise
- And seek the tomb of Omar.’
- So I sought,
- And after seeking found, and, lo! it lay
- Beyond a garden full of roses, full
- As the third heaven is full of happy eyes;
- And every wind that whispered through the trees
- Scattered a heap of roses on his grave;
- Yea, roses leaned, and from their odorous hearts
- Rained petals on his marble monument,
- Crimson as lips of angels.
- Then my mind,
- Sweeping the desert of departed years,
- Leaped to that garden speech in Samarcand,
- The cypress grove, my fretful questioning,
- And the mild beauty of my master’s face.
- Then I knelt down and glorified Allah,
- Who is compassionate and merciful,
- That of his boundless mercy he forgave
- This singing sinner; for I surely knew
- That all the leaves of every rose that dripped
- Its tribute on the tomb where Omar sleeps,
- Were tears and kisses that should smooth away
- His record of offence; for Omar sinned,
- Since Omar was a man.
- He wished to sleep
- Beneath a veil of roses; Heaven heard,
- Forgave, and granted, and the perfumed pall
- Hides the shrine’s whiteness. Glory to Allah!
-
-
-
-
-_OMAR ANSWERS._
-
-
- Now by the memory of Kai Khosru,
- Of Kaikobad, of Zal and Rustem too,
- O English singer rousing me from sleep,
- The student of the stars will answer you.
-
- For what avails it cycles to have lain
- Since first the roses gushed their scented rain
- Upon my grave in Naishapur if men
- In the world’s winter take my name in vain?
-
- Through piled-up earth and ages echoes reach
- My tranquil slumbers of an alien speech,
- Blown over seas wherein strange doctors preach
- Strange sermons on the things I thought to teach.
-
- For, misinterpreting the songs I sung,
- By vain desire and vain ambition stung,
- O for one hour of that lost age! they cry,
- That golden age when old Khayyam was young.
-
- Fools who believe the world was otherwise
- Than what it now is in the Persian’s eyes,
- Or think the secret of content was found
- Beneath the canopy of Persian skies.
-
- Man is to-day what man was yesterday--
- Will be to-morrow; let him curse or pray,
- Drink or be dull, he learns not nor shall learn
- The lesson that will laugh the world away.
-
- The world as grey or just as golden shows,
- The wine as sweet or just as bitter flows,
- For you as me; and you, like me, may find
- Perfume or canker in the reddest rose.
-
- The tale of life is hard to understand;
- But while the cup waits ready to your hand,
- Drink and declare the summer roses blow
- As red in London as in Samarcand.
-
- Lips are as sweet to kiss and eyes as bright
- As ever fluttered Omar with delight;
- English or Persian, while the mouth is fair,
- What can it matter how it says good-night?
-
- Whether the legend in the Book of Youth
- Runs left or right, it reads a prayer for ruth;
- The music of the bird upon the bough
- Meant, and still means, no more nor less than truth.
-
- The wisdom of the wisest of the wise
- Is but the pinch of powder in the eyes
- Thrown by the fingers of the fiend, that we
- True things from false may fail to recognise.
-
- And not a pang which vexes human flesh,
- And not a problem which the Sufis thresh,
- But scared my body or perplexed my soul,
- And what I felt each man must feel afresh.
-
- So, brother, by Allah! forbear to weep:
- Life is a wine which you may drink as deep
- As ever I did, for the hour will come
- When you, like old Khayyam, will fall asleep.
-
- Therefore, O northern singer! prithee cease
- To vex my sprite with questions. Know, thy lease
- Was by the selfsame Master made as mine;
- Be patient, then, and let me sleep in peace.
-
-
- ﺗﻢ ﺍﻟﻜﺘﺎﺏ‏
-
-
-PRINTED BY
-SPOTTISWOODE AND CO., NEW-STREET SQUARE
-LONDON
-
-
-
-
- * * * * * *
-
-
-
-
-Transcriber’s note:
-
-Unusual, archaic and obsolete spellings have not been changed. The only
-change made in the text was to add the Dedication and the Transcriber’s
-Note to the Table of Contents.
-
-The Persian phrase on the title page is a line from one of the Ghazels
-of Hafiz, which might be translated as: ‘If my hand cannot reach
-your trailing tress the fault lies in my own ill-starred fate and
-stumpy arm.’ The Persian phrase at the end of the book means ‘The end
-of the book.’ Persian transliteration and translations by Matthew
-Melvin-Koushki.
-
-
-
-***END OF THE PROJECT GUTENBERG EBOOK HAFIZ IN LONDON***
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