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- THE ROMANCE OF THE COMMONPLACE
-
-
-
-
-This ebook is for the use of anyone anywhere in the United States and
-most other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms
-of the Project Gutenberg License included with this ebook or online at
-http://www.gutenberg.org/license. If you are not located in the United
-States, you'll have to check the laws of the country where you are
-located before using this ebook.
-
-
-
-Title: The Romance of the Commonplace
-Author: Gelett Burgess
-Release Date: June 25, 2015 [EBook #49285]
-Language: English
-Character set encoding: ISO-8859-1
-
-
-*** START OF THIS PROJECT GUTENBERG EBOOK THE ROMANCE OF THE COMMONPLACE
-***
-
-
-
-
-Produced by Al Haines.
-
-
-
-
-
- *THE ROMANCE OF
- THE COMMONPLACE*
-
-
- *Gelett Burgess*
-
-
-
-_Now things there are that, upon him who sees,_
-_A strong vocation lay; and strains there are_
-_That whoso hears shall hear for evermore._
- ROBERT LOUIS STEVENSON
-
-
-
- Paul Elder and Morgan Shepard : : : San Francisco
-
-
-
-
- _Copyright_, 1902
- by GELETT BURGESS
-
- _Entered at_ Stationer's Hall
- _London_
-
-
-
- PRINTED BY THE STANLEY-TAYLOR COMPANY, SAN FRANCISCO
-
-
-
-
- To
- My Sisters, Ella and Ann:
- with whom
- This Philosophy was Proven
-
-
-
-
- *THE ROMANCE OF
- THE COMMONPLACE*
-
-
- *Contents*
-
-Introduction
-April Essays
-Getting Acquainted
-Dining Out
-The Uncharted Sea
-The Art of Playing
-The Use of Fools
-Absolute Age
-The Manual Blessing
-The Deserted Island
-The Sense of Humour
-The Game of Correspondence
-The Caste of the Articulate
-The Tyranny of the Lares
-Costume and Custom
-Old Friends and New
-A Defense of Slang
-The Charms of Imperfection
-"The Play's the Thing"
-Living Alone
-Cartomania
-The Science of Flattery
-Romance *en Route*
-At the Edge of the World
-The Diary Habit
-The Perfect Go-between
-Growing Up
-A Pauper's Monologue
-A Young Man's Fancy
-Where is Bohemia?
-The Bachelor's Advantage
-The Confessions of an Ignoramus
-A Music-Box Recital
-A Plea for the Precious
-Sub Rosa
-
-
-
-
- *Introduction*
-
-
-To let this book go from my hands without some one more personal note
-than the didactic paragraphs of these essays contained, has been, I must
-confess, a temptation too strong for me to resist. The observing reader
-will note that I have so re-written my theses that none of them begins
-with an "I" in big type, and though this preliminary chapter conforms to
-the rule also, it is for typographic rather than for any more modest
-reasons. Frankly, this page is by way of a flourish to my signature,
-and is the very impertinence of vanity.
-
-But this little course of philosophy lays my character and temperament,
-not to speak of my intellect, so bare that, finished and summed up for
-the printer, I am all of a shiver with shame. My nonsense gave, I
-conceit myself, no clue by which my real self might be discovered. My
-fiction I have been held somewhat responsible for, but escape for the
-story-teller is always easy. Even in poetry a man may so cloak himself
-in metaphor that he may hope to be well enough disguised. But the essay
-is the most compromising form of literature possible, and even such
-filmy confidences and trivial gaieties as these write me down for what I
-am. Were they even critical in character, I would have that best of
-excuses, a difference of taste, but here I have had the audacity to
-attempt a discussion of life itself, upon which every reader will
-believe himself to be a competent critic.
-
-By a queer sequence of circumstances, the essays, begun in the _Lark_,
-were continued in the _Queen_, and, if you have read these two papers,
-you will know that one magazine is as remote in character from the other
-as San Francisco is from London. But each has happened to fare far
-afield in search of readers, and between them I may have converted some
-few to my optimistic view of every-day incident. To educate the British
-Matron and Young Person was, perhaps, no more difficult an undertaking
-than to open the eyes of the California Native Son. The fogs that fall
-over the Thames are not very different to the mists that drive in
-through the Golden Gate, after all!
-
-Still, I would not have you think that these lessons were written with
-my tongue in my cheek. I have made believe so long that now I am quite
-sincere in my conviction that we can see pretty much whatever we look
-for; which should prove the desirability of searching for amusement and
-profit rather than for boredom and disillusion.
-
-We are in the day of homespun philosophy and hand-made dogma. A kind of
-mental atavism has made science preposterous; modern astrologers and
-palmists put old wine into new bottles, and the discussion of
-Psychomachy bids fair to revolutionize the Eternal Feminine. And so I,
-too, strike my attitude and apostrophize the Universe. As being, in
-part, a wholesome reaction from the prevailing cult, I might call my
-doctrine Pagan Science, for the type of my proselyte is the Bornese war
-chief peripatetic on Broadway--the amused wonderer. But I shall not
-begin all my nouns with capitals, for it is my aim to write of romance
-with a small "r." Also my philosophy must not be thought a mere
-_laissez faire_; it is an active, not a passive creed. We are here not
-to be entertained, but to entertain ourselves.
-
-I might have called this book _A Guide Through Middle Age_, for it is
-then that one needs enthusiasm the most. We stagger gaily through
-Youth, and by the time Old Age has come we have usually found a
-practicable working philosophy, but at forty one is likely to have a
-bitter hour at times, especially if one is still single. Or, so they
-tell me; I shall never confess to that status, and shall leap boldly
-into a white beard. A kindly euphemism calls this horrid, half-way
-stage one's Prime. I have here endeavoured to justify the usage, though
-I am opposed by a thousand poets.
-
-If some of these essays seem but vaguely correlated to my major theme,
-you must think of them as being mere illustrations or practical
-solutions of the commonplace, solved by means of the theory I have
-developed and iterated. It was hard, indeed, to know when to stop, but,
-ragged as are my hints, I hope that in all essentials I have covered the
-ground and formulated the main rules of the Game of Living. One does
-not even have to be an expert to be able to do that!
-
-
-
-
- *THE ROMANCE OF
- THE COMMONPLACE*
-
-
- *April Essays*
-
-
-They were begun in the April of my life, and though it is now well into
-mid-June, some of the glamour of the Spring yet inspires me, and I am
-still a-wondering. I have tried every charm to preserve my youth, and a
-drop of wine and a girl or two into the bargain, but the game is near
-played out.
-
-But what boots marbles and tops when one is initiated into the mysteries
-of billiards and chess? It has taken me all these years to find that
-there is sport for every season, and the rules vary. To make a bold
-play at life, then, without cheating (which is due only to a false
-conception of the reward), and with the progress, rather than the
-particular stage reached, in mind, is my aim. So I have tossed
-overboard all my fears and regrets, and gone in for the higher problems
-of maturity.
-
-Still, a few of the maxims I drew from my joys and sorrows in the few
-calmer moments of reverie persist; and these all strengthen me in the
-romantic view of life. A man must take his work or his art seriously,
-and pursue it with a single intent; he must fix upon the realities first
-of all, but there is room for imagination as well, and with this I have
-savoured my duties, as one puts sauce to pudding. Enough has been
-written upon the earnestness of motive, of sobriety and all the
-catalogue of virtues usually dignified with capital initials. I own
-allegiance to an empire beside all that--another Forest of Arden--the
-tinkle of whose laughter is a permanent sustained accompaniment to the
-more significant notes of man's sober industries.
-
-Must I be dubbed trifler then, because I make a game of life? Every man
-of spirit and imagination must, I think, be a true sportsman. It is in
-the blood of genius to love play for its own sake, and whether one uses
-one's skill on thrones or women, swords or pens, gold or fame, the
-game's the thing! Surely, it is not only the reward that makes it worth
-while, it is the problem--the study of each step on the way, the
-disentangling of the knotted cord of fate, the sequence and climax of
-move after move, the logical grasp of what is to come upon the
-chess-board. As it is in the great, then, may it not be in the small?
-To one of fancy and poetic vision, mere size is an accident, a personal
-element, a relative, not an absolute quality of things. The microscope
-reveals wonders to the scientist, as great and as important as does the
-telescope. To the poet, "a primrose by the river's brim" has the beauty
-of the Infinite. And so nothing is commonplace, or to be taken for
-granted. One needs only the fresh eye, the eagerness of interest, and
-this Universe of workaday things which, with the animals, we get "for a
-penny, plain," may be coloured with the twopence worth of mind by which
-we are richer than they.
-
-We have all passed through that phase of art-appreciation in which
-familiar objects are endowed with an extrinsic æsthetic value. The
-realist discovers a new sensation in a heap of refuse, the impressionist
-in the purple shadows of the hills. In weaker intellects the craving
-for this dignifying of the obvious leads to the gilding of the
-rolling-pin or the decalcomanie decoration of the bean-pot. With
-something of each of these methods, I would practice upon every-day
-affairs, and make them picturesque.
-
-This is, perhaps, a characteristically Oriental point of view of life.
-Undoubtedly it is the Japanese pose, and it is well illustrated in their
-art. What by Korin would be thought too insignificant for portrayal?
-He had but to separate an object, or a group of objects, from its
-environment and he beheld a design, with line, mass, colour and _notan_.
-Art was to him not a question of subject, but of composition. He held
-his frame before a tiny fragment of the visible world, any fragment,
-indeed, and, placing that in its true position, not in regard to its
-surroundings, but in regard to the frame, it became a pattern. May we
-not, for our diversion, do thus with Life? If we hold up our frame,
-disregarding the accidental shadows of tradition and establishment, we
-may see bits of a new world.
-
-It is thus that the man from Mars would view our life and manners.
-Unsophisticated, he would hold his frame in front of a man, and, cutting
-him off from his family, his neighbours, his position in Society, he
-would see a personage as real and as individual as "the Man with the
-Glove," or "the Unknown Woman" is to us. He would bring an uncorrupted
-eye and see strange pictures in the facts of our jaded routine. He
-would see in accustomed meetings and actions hidden possibilities and
-secret charms. He would witness this drab life of ours as a
-bewilderingly endless romance. Nothing would be presupposed, nothing
-foreseen, and each turn of the kaleidoscope would exhibit another of the
-infinitely various permutations of human relationship.
-
-Such is the philosophy of youth. It denies the conventional postulates
-of the Philistine. It will not accept the axioms of the unimaginative;
-two and two may prove to make five, upon due investigation, seemingly
-parallel cases may widely diverge, and the greater may not always
-include the less, in this non-Euclidean Geometry of Life. It transmutes
-the prose of living into the poetry of idealization, as love transmutes
-the physical fact of osculation into the beatitude of a kiss. It makes
-mysteries of well-known occurrences, and it turns accepted marvels into
-simple truths, comprehensible and self-evident.
-
-Civilization refines and analyzes. It seeks the invisible rays of the
-spectrum and delights in overtones, subtle vibrations and delicate
-nuances of thought. So this neglected philosophy of enthusiasm also
-gleans the neglected and forgotten mysteries of humanity. Its virtue is
-in its economy; it wrings the last drop of sensation from experience.
-Like modern processes of manufacture it produces good from what was
-considered but waste and tailings. By a positive contribution to
-happiness it refutes the charge of trifling, for in the practice of this
-art one does but pick up what has been thrown away. All's fish that
-comes to its net.
-
-But it is more than a science; it has more than an economic value for
-happiness--it is a religion. The creed of hope bids one wonder and hope
-and rejoice, it teaches us to listen for the whispered voice, to see the
-spirit instead of the body of the facts of life. But it does more; it
-is illuminating, and reveals a new conception of beauty. There is an
-apocryphal legend of the Christ that tells how He with His disciples
-were passing along a road, when they came upon the body of a dead dog.
-Those with Him shrank from the pitiful sight with loathing, and drew
-away. But Jesus went calmly up to the decaying flesh and leaning over
-it, said gently, "How beautifully white are his teeth!" The customary
-moral drawn from the story is one of gentleness and pity, the kindness
-and charity of looking at the good, rather than the evil that is
-present. But it has a more literal meaning, and teaches clearly the
-lesson of beauty.
-
-For it has come to this: that even in our pleasures we are influenced by
-prejudice and tradition. Some things are as empirically branded
-beautiful or ugly, as others are declared right or wrong, and to this
-dogma we conform. Korin, when he held his frame before a clothes-line
-fluttering with damp garments, saw not only an interesting design, but a
-beautiful one; yet the Monday's wash might be taken as something
-typically vulgar and ugly to the common mind.
-
-We Anglo-Saxons have debased many facts of life, once rightly thought of
-as exquisitely beautiful, into the category of the beast. Sexual passion
-is the great example, but there are myriads of lesser things which,
-viewed calmly, purely, as some strange god able to see clearly without
-passion or prejudice, might view them, would take on lovely aspects.
-When such situations approach the pathetic, as the sight of some forlorn
-half-naked mother nursing her child on a doorstep, or the housemaid,
-denied of the chance of seclusion, embracing her lover in the publicity
-of the park, this diviner phase of common human nature is patent to the
-casual observer. When they approach the comic, also, it is easier to
-believe that every scene may have its complimentary phase, and the most
-careless may read the joke between the lines. But much of the more
-subtle delight of life escapes us, like the tree-toad in the oak,
-because it is so much a part of its surroundings; its charm is of so
-intrinsic a value that we do not notice it. We are used to finding our
-beauty within gilt rectangles, set off from other things not so
-denominated as especially worthy of regard; we expect it to be labelled
-and highly coloured.
-
-Two things alone remain safe from this bias of custom--Love and Youth.
-To the lover, the tying of a shoe-lace on his mistress's foot may be as
-sacred a rite and may contain as much sentiment as the most impassioned
-caress. To the child, the mud-pile has possibilities of infinite bliss.
-To the one comes eternal beauty, to the other eternal mystery. And so,
-to touch these forever, and to lose no intermediary sensation of charm,
-whether it be humour, romance, pathos or inspiration, to be bound by
-every link that connects Youth to Love, that was my April essay!
-
-
-
-
- *Getting Acquainted*
-
-
-Two lives moving in mysterious orbits are drawn together, and for an
-instant, or maybe for ever after, whirl side by side. We call the
-encounter an introduction, and we usually proceed to stifle the wonder
-of it by impersonal talk of art, books or the drama. It is an every-day
-affair and does not commonly stir the imagination. And yet to the
-connoisseur in living the meeting may be an event as well as an episode.
-He is a discoverer come to an unknown shore--it may be the margent of a
-boundless sea or not, but of a certain it is swung by new tides and
-currents to be adventured and plumbed.
-
-How can we, supercivilized out of almost all real emotion, develop the
-potential charm of this first glimpse of a new personality? It is
-guarded by conventionality; the shutters are down, the door is
-barricaded; you may knock in vain with polite interrogations, and no one
-appears at the window. Must we perforce set the house afire, smite or
-shriek aloud to bring this stranger's soul to his eyes for one searching
-gaze, face to face? The time is so short--we must greet, and pass on to
-the next; we exchange easy commonplaces, and so the chance vanishes.
-Why not defy custom and boldly snatch in that magic moment some
-satisfactory taste of warm human intercourse?
-
-Curiously enough, this strangeness--this lack of background in new
-acquaintances--is one of the freshest charms of meeting. Who would not
-throw off all restraint and talk frankly with a man from the planet Mars
-or Venus? Could we resurrect an inhabitant of Atlantis we could give
-him our whole confidence--and even a South Sea Islander, were he
-intelligent, might be our confessor. Where then shall we draw the line
-of convention? Mars is some 140,000,000 miles away--San Francisco is
-but 9,000--the ratio is inadequate but there is a guarantee of candour
-in mere distance. May we not apply the same rule to nearer neighbours
-and look upon them in this interesting light?
-
-There is no such stimulating instant possible for old friends for they
-are bound by preconceived ideals of personality--they are pigeon-holed
-as this or that--circumscribed by mutual duty and sacrifice; they must
-reconcile present whims to past vagaries; they are held to strict
-account of consistency with previous moods; but on our first meeting
-with another we are free of all this constraint, and if we have courage
-may meet soul to soul without reserves. We may confess unreliable
-things in that moment, for there is no perspective of formulated opinion
-into which the confidence must be fitted--the little secret is safe
-alone in the new mind, and will not be held to intolerable account. We
-may even for this once state a brutal truth, for we are unpledged to
-distressing considerations. We may be in some few sacred thoughts more
-intimate with a stranger than with an old friend. Such is the divine
-franchise of this first sudden opportunity. No compact is yet sealed;
-you must take me as you find me, like me or not, it matters little,
-since it is for us to say whether or not we shall meet again.
-
-This play is, as Dickens says of melancholy, "one of the cheapest and
-most accessible of luxuries," for the scene is always ready, set in the
-nearest drawing-room. Every stranger has a possible fascination and
-comes like a prince incognito. It is probably your own fault, not his,
-if the disguise is not dropped during the first impetuous flurry of
-talk. Children do these things better, making friends not inch by inch,
-but by bold advances of genuine confidence, yet approaching each new
-mystery with respect. So we, too, like the child, must dress these our
-dolls, and put them into their first mental attitudes with sincerity and
-trust before they will come to life. We must put much feeling into the
-relation--giving and taking--so much that we cannot only confide our
-tenderest spiritual aspirations, but invest trifles with unaccustomed
-worth and significance. These are not impossible sensations even for
-such accidental fellowship, for nothing is too unimportant to reveal
-personality and orient one's point of view. But we must proceed from
-the inside, outward--beginning with truths and thence to fancy. It is
-the _apriori_ method; not deducing the character of your neighbour from
-his visible idiosyncracies of taste and habit, but boldly inducing a new
-conception, making him what you will, and varying the picture by
-successive approximations as his words and actions modify your theory.
-
-No one is too dull for the experiment, as no mummy is too common to be
-unwrapped. Granted only that he is newly found, so that you have
-imagination, romance and sentiment on your palette, you may paint him as
-you will. The colours may wash, but for the while he is your puppet and
-must dance to your piping, if, indeed, you do not become his.
-
-There are those, of course, who will but cry "Oh!" and "Ah!" to your
-essays--dolts with neither wits nor words nor worth, who take all and
-give nothing; no one can set such damp stuff afire. Well, after all,
-though you have unmasked, retreat is still possible. With how many
-duller friends have you given your parole and cannot escape with honour!
-
-Indeed, it is not so desirable that we should always win, as that the
-game itself be worth the playing. One must not expect to make a friend
-at each introduction. To make the most of the minute in this way, then,
-to strike while the iron is hot (and, better, to heat it yourself)--this
-is the art of getting acquainted. It is the higher flirtation, not
-dependent upon sex or temperament, but of many subtler dimensions, and
-though it soon turns into the old familiar ruts, the first steps, made
-picturesque by a common fancy, shall never lose their glamour, and one
-shall remember to the very last how the first shots went home.
-
-But do not confound playing with playing a part. One may do all this
-sincerely, honestly giving good coin, and that is the only game worth
-while; for of a sudden it may wake into new beauty like a dream come
-true, and you will find yourself in Arcady. No more fooling then, for
-the real you is walking by my side, hand in hand. We shall not be sorry
-either, shall we, that we hurried round the first corner into the
-open--that we jumped a few hedges? Surely we have an infinite
-friendship for our inaccessible goal, and though the first rush was
-exhilarating, there are more inspiring heights beyond!
-
-
-
-
- *Dining Out*
-
-
-Why human beings are so fond of eating together and making a ceremonial
-of the business it is hard to say. Man is almost the only animal who
-prefers to consume his food in company with his kind, for even sheep and
-cattle wander apart as they graze, seeking private delicacies. Early in
-the morning, it is true, most cultivated persons are savages, preferring
-to breakfast in seclusion and _dishabille_; lunch time finds them in a
-slightly barbarous state, and they tolerate company; but by evening we
-all become gregarious and social, and we resent the absence of an
-expected companion at the table as of a course omitted.
-
-And so, whether we dine at home or abroad we call it a poor dinner where
-we have good things only to eat. The dullest, most provincial hostess
-has come to understand this, and each does what she can, in inviting
-guests, to form partnerships or combinations sympathetic and enlivening.
-There are, of course, always those impossibles, poor relations or
-what-not, whom policy or politeness imperatively demands, and every
-dinner-table is, in attempt at least, a conversational constellation of
-stars of the first magnitude separated by lesser lights.
-
-From these fixed stars radiate flashes of talk, and supplementing this,
-the laughter of the connecting circle should follow as punctually as
-thunder upon lightning. The hostess, like a beneficent sun, kindles and
-warms and sways her little system, while the servants revolve about the
-table in their courses, like orderly planets.
-
-But we might push the allegory a step farther. Though the round of a
-score of dinners may exhibit no more unusual a cosmogony than this, yet
-at every thirty-third event, perhaps, we may encounter a comet! There
-is no prognosticating his eccentric course; he comes and goes according
-to a mysterious law, but wherever he appears, blazing with a new light,
-foreign to all our conventions, he is a compelling attraction, drawing
-the regular and steady orbs of fashion this way and that out of their
-orbits, shifting their axes, and upsetting social tides and seasons.
-
-To such an innovator a dinner is given not for food but for pastime, and
-it is a game of which he may change the rules as soon and as often as
-they hamper his enjoyment. It matters little to him that he is dressed
-for a feast of propriety. To him alone it is not a livery; he is not
-the servant of custom. If it pleases him to settle a dispute out of
-hand, he will send the butler for the dictionary while the discussion is
-hot, or more likely go himself forthright. If he wishes to see a red
-rose in the hair of his host's daughter over against him, he will whip
-round two corners to her place, and adjust the decoration. And if it is
-necessary to his thesis that you, his shocked or amused partner, help
-him illustrate a Spanish _jerabe_, you too must up and help him in the
-pantomime if you would not have such fine enthusiasm wasted for a
-scruple.
-
-I knew one such once who retrieved an almost hopelessly misarranged
-dinner by his generalship, usurping the power of the hostess herself.
-The guests were distributed in a way to give the greatest possible
-discomfort to the greatest number, though from stupidity rather than
-from malice. Mr. Comet solved the problem at a glance. He rose before
-the fish was served, with a wine-glass in one hand and his serviette in
-the other. "The gentlemen," he announced, "will all kindly move to the
-left four places." It was before the day of "progressive dinner
-parties," and the scheme was new. The ladies gasped at his audacity,
-but after this change of partners the function began to succeed.
-
-Your comet, then, must not only be a social anarchist but he must
-convert the whole company, or he presents merely the sorry spectacle of
-a man making a fool of himself, never a sight conducive to appetite or
-to refined amusement, except perhaps to the cynic. He must be able to
-swing the situation. He must believe, and convince others, that the
-true object of a dinner is to amuse, and if it should take all of the
-time devoted to the _entrée_ for him to show the pretty sculptress at
-his right how to model an angel out of bread, his observing hostess
-should feel no pang that he has neglected his brochette. After all, the
-elaborate supervision of the _ménu_ was undertaken, any modern hostess
-will acknowledge, only that, in the dire case her guests did not succeed
-in amusing each other, they might at least have good things to eat.
-Every dish untasted in the excitement of conversation, then, should be a
-tribute to her higher skill in experiments with human chemistry.
-
-If she can catch no comet, however, she must be contented with lesser
-meteoric wits who make up for real brilliancy by saying what they do say
-quickly and spontaneously; with the punsters, in short, and such
-hair-trigger intellects. Failing these, the last class above the
-bores-positive are those well-meaning diners-out who load themselves
-with stories for a dinner as a soldier goes into an engagement with a
-belt full of cartridges. They may not get a chance for a shot very
-often, but, given an opening, their fire is accurate and deadly till the
-last round is gone, when they are at the mercy of a more inventive wit.
-Yet even these welter-weights have their place at the table, for we must
-have bread as well as wine.
-
-It was one of Lewis Carroll's pet fancies to have a dinner-table in the
-shape of a ring, and half the guests seated inside upon a platform which
-revolved slowly round the circle till each one had circumnavigated the
-orbit and passed opposite every guest seated on the outside of the
-table. But this would break up many of the little secret schemes for
-which the modern dinner is planned, and many a young man would suddenly
-find himself flirting with the wrong lady across the board.
-
-And this last hint carries me from the exoteric to the esoteric charms
-of the dinner. Here, however, you must guess your own way; I dare not
-tell you precisely what it means when Celestine shifts her glass from
-left to right of her plate, nor what I answer when I raise my serviette
-by one corner, for Celestine and I may dine with you some day, and you
-may remember our little code. You would better not invite me anyway,
-for, though I am no comet, yet I admit I would be mad enough to upset
-the claret purposely rather than have nothing exciting happen!
-
-
-
-
- *The Uncharted Sea*
-
-
-Ay, there's the rub! If we could but forecast our dreams, who would
-care to keep awake? In that, we are no further advanced than in the
-times of Pythagoras; still clumsy, ignorant amateurs in this most
-fascinating and mysterious game, played by every race and condition of
-men under the moon. There are some, maybe, who do not dream, poor
-half-made men and women, to whom a waking, literal prosaic life is the
-whole of existence. They stay idly at home, while you and I take ship
-upon the Unknown Sea and navigate uncharted waters every night. Then we
-are poets, dunces, philosophers, clowns or madcaps of sorts in a secret
-carnival, changing not only our costumes, but often our very selves,
-doffing conscience, habit and taste, to play a new part at each
-performance.
-
-If we could but manage this raree-show, and not be mere marionettes,
-wired to the finger of the Magician, what tremendous adventures might we
-not undertake! We have rare glimpses of the Lesser Mysteries, but the
-inner secrets of that inconsequential empire are still undiscovered.
-The revels confound us; we are whirled, intoxicated or drugged, into a
-realm of confusion, and, out of touch with senses, reason and will, we
-cannot quite keep our heads clear. How many of us have tried to "dream
-true," like Peter Ibbetson, even to obeying the foolish formula he
-described, lying, hands under head, foot upon foot, murmuring his magic
-words?
-
-Try as we may, those of us who are true dreamers can never quite accept
-the psychologist's explanation of dreams. Some cases may be easily
-understood, perhaps, such as the pathological influence of a Welsh
-rarebit, a superabundance of bed covers, or suggestive noises. We may
-account, too, for those absurd visions that appear so often on
-awakening, when one sense after another comes breaking into our
-consciousness, and when the mind, summoned suddenly to construct some
-reasonable relation between incongruous floating pictures, seizes upon
-any explanation, however ridiculous. But of deeper dreams, dreams
-logical or meaningful, dreams that recur or are shared by others, modern
-science does not give any satisfactory theory, and we are forced,
-willingly enough no doubt, to apply the hypotheses of mysticism.
-
-There are dreams, too, so progressive and educational that they seem to
-involve a new science unknown in this workaday world. So many of us have
-had experiences with levitation in our dream life that we are, so to
-speak, a cult. I myself began by jumping, timing each spring with the
-precise moment of alighting from a previous leap, profiting by the
-rebound, and, after many experiments I am now able to float freely, even
-accomplishing that most difficult of all feats, rising in the air by a
-deliberate concentrated effort of will, even while lying on my back.
-Yet all of us, jumpers, flyers or floaters, must wait till that
-wonderful dream comes to us, after months maybe, to indulge in that most
-exhilarating pastime.
-
-Children's dreams are (until they are cruelly undeceived) quite as real
-as their waking moments, and it may be that we shall, in time, learn the
-forgotten art from them. It is dependent, no doubt, upon their power of
-visualizing imagined objects while their eyes are shut, but while still
-awake; but this ability to call up the images of anything at will is as
-soon lost as their belief in dreams. Though this habit fades and is
-forgotten in the growing reality of our outward life, it may not be
-impossible with practice to regain the proficiency, for at times of
-great physical fatigue and mental exaltation the power comes back, often
-intensified almost to the point of hallucination. If we could train our
-imagination then, and learn to see pictures when our eyes are shut,
-these might become more accurate and real, so that at the moment of
-sinking into unconsciousness, as we lose hold on tangible things, the
-vision would become one with the reality, and, still imagining and
-creating, we might pass over the footlights and dream true. To most of
-us there comes a recognizable moment when we know we are just at the
-border of sleep; if we could then with our last effort of will keep
-control of the moving pictures we might go wherever we wished.
-
-We might learn, too, to remember more of what happens in the night. We
-usually give what has passed in dream no more than an indulgent smile,
-and forget the strangeness of it all as soon as we are well awake. It
-is as if we had hurriedly turned the pages of an illustrated book. We
-recall, here and there, a few striking pictures, beautiful or comic, and
-the volume is replaced upon the shelves not to be taken down till the
-next evening. It is a book from which we learn little; its contents are
-not even amusing to anyone else, who has as fanciful tales in his own
-dreamland library. If we could, upon first awakening, impress our minds
-with the reality of our dreams, we might be able to recall more and
-more, and find that in spite of their incongruity there was some law
-which governed their visitation and some meaning in their grotesque
-patterns.
-
-To one who dreams frequently, bedtime cannot fail to be something to
-look forward to, to hope and to prepare for with efforts to capture in
-the net of sleep some beautiful dream. May we not, sometime, find the
-proper bait, and lie down confident that we shall be duly enchanted in
-some delightful way, according to our desires? Till then we must each
-buy our nightly ticket in Sleep's lottery, and draw a blank or a prize,
-as Morpheus wills. Some say that the most refreshing sleep is absolute
-unconsciousness of time--that one should shut one's eyes, only to open
-them in the morning, with the night all unaccounted for. But no true
-dreamer will assent to this; he knows it is not so. I was told in my
-youth, that if I turned the toes of my boots toward the bed, I should
-have a nightmare. I confess I have never dared try it. But, rather
-than not dream at all, I believe I should be tempted to hazard the
-experiment.
-
-
-
-
- *The Art of Playing*
-
-
-Time was when we made our own toys; when a piece of twine, a spool, a
-few nails and a bit of imagination could keep us busy and happy all day
-long. There were no new-fangled iron toys "made in Germany," so
-tiresome in their inevitable little routine of performance, so easily
-got out of order, and so hard, metallic and realistic as to be hardly
-worth the purchase. A penny would, indeed, buy some funny carved wooden
-thing that aroused a half-hour's excitement, but it was never quite so
-alluring as when in the front window of the toy-shop. Such queer
-animals never became thoroughly acclimated to the nursery, and they lost
-their lustre in a half-holiday. The things that gave permanent
-satisfaction were home-made, crude and capable of transformation. A
-railway train might, with a small effort of the fancy, become a ship or
-a dragon. Are there such amateur toy-builders now, in this age when
-everything is perfect and literal, when even a box of building-blocks
-contains a book of plans to supply imaginative design to the modern
-child? Indeed, many children are nowayears too lazy even to do their
-own playing. I have heard of one who was used to sit on a chair and
-order his nurse to align his ninepins and bowl them down for him!
-
-Perhaps one notices the lack of creative ability in children more in the
-city where ready-made toys are cheap and accessible, than in the country
-where the whole world is full of wonderful possibilities for entrancing
-pastime. Nature is the universal playmate, perpetually parodying
-herself in miniature for the benefit of those who love to amuse
-themselves with her toys. Every brook is a little river, every pond an
-unfathomable sea. She plants tiny forests of fern and raises
-microscopic mountains in every sand-bank. Flowers and plants furnish
-provender for Lilliputian groceries, the oak showers acorn cups; what
-wonder we believe, as long as we can, in fairies?
-
-And yet, strange to say, it is the city more often than the country
-child who feels the charm of these marvels. The freshness and the
-strangeness breed a fascinated wonder; it is, after flagged pavements
-and brick walls, almost too good to be true. The juvenile rustic is
-more familiar with Nature. It is his business to know when the flowers
-come, where berries ripen and birds nest. It is scarcely play to him,
-it is a science to be applied to his personal profit. The woods and
-rivulets are his familiar domain, to be forayed and hunted specifically
-for gain. And this, though it is delightful, is not play. For him,
-there is no glamour over the fields until long after, when his native
-countryside has become inaccessible.
-
-Perhaps the art of playing is, after all, a matter more of temperament
-than environment, for one sees, at times, good sport even in the city
-streets, though it is rare nowadays. I had my own full share of it, for
-my youth was an age of pure romance. My clan had its own code and its
-own traditions. Every man of us had his suit of wooden armour, his
-well-wrought weapons and his fiery steed. We were all for Scott. We had
-our Order, small, but well up in the technique of feudal ways, facile in
-sword-play, both with the thin, sinewy hard-pine rapier, and the huge,
-two-handed, double-hiked battle-sword that should stand just as high as
-one's head. On the brick sidewalks we tilted on velocipedes, full in
-the view of the anxious passers-by. _Cap-à-pie_ in pine sheathed with
-tin, with a shield blazoned with a tiger couchant, and inscribed with a
-Latin motto out of the back of the dictionary, many a long red lance I
-shivered, and many a wheel I broke. On Warren Avenue I did it, opposite
-the church. What would I not give, now, to see such sights in
-town!--instead, I watch little boys smoking cigarettes upon the street
-corners, waiting for their girls.
-
-I knew a youngster, too, who organized in his town a postoffice
-department, established letter-boxes and a regular service of boy
-carriers. He drew and coloured the stamps himself--you will find them
-in few collections, though they should have enormous value from their
-rarity. Such games are consummate play, even though the sport goes awry
-all too soon; it is too great to last!
-
-It is the older brother who should give finesse to such sport. Without
-him, complications arise which accomplish at last the ruin of the game.
-Many of us do not truly learn to play until it is too late to do so with
-dignity, and to these, the appreciation of the young gives a fine excuse
-for prolonging the diversion. We fancy we cannot, when grown up, play
-imaginative games for the pure joy of it, as does the child; we think we
-must have an ulterior motive. Yet the father, who whittles out a boat
-for his son, often gets more delight than the child, who would far
-rather do it himself, no matter how much more crudely accomplished.
-
-The theater is the typical play for grown-ups; the name itself, "play,"
-is significant of the unquenchable tendency of youth. And this reminds
-me of a most amusing case where two grown-ups dared to be absolutely
-ingenuous. It was upon a honeymoon, when if ever, adults have the right
-to yield to juvenile impulses. As the groom was titled and the bride
-fair, society took it ill that the two should retire to their country
-house and deny access to all neighbours. One at last called, too
-important to be denied admittance by the servants, and the astonished
-visitor discovered the happy pair stretched over the dining-room table,
-training flies whose wings had been clipped, to pull, in a harness of
-threads, little paper wagons! This had been their absorbing occupation
-for ten blissful days!
-
-An important element of play seems to be the doing of things in
-miniature. See Stevenson, for instance, prone upon the floor, involved
-in romantic campaigns, massing his troops of tin soldiers, occupying
-strategic positions in hall and passage, skirmishing over the upstairs
-"roads of the Third Class, impassable for artillery," intercepting
-commissary trains labouring up from the Base of Operations in the
-kitchen, deploying cavalry-screens upon the rug, and out-manoeuvering
-the wily foe that defends the verandah, both being bound by the strict
-treaties of the play. There is your ideal big brother, and the game of
-toy soldiers is glorified into weeks of excitement!
-
-The Japanese, immortal children, carry the game of diminution to its
-extreme. The dwarfed trees and the excruciating carved ivories are not
-the only symptoms of this delightful disease; for the perfection of the
-spirit of play one must see their miniature gardens, often the
-life-employment of the owners. No matter how small the patch of ground
-employed, every inch is perfect. Pebble by pebble, almost grain by
-grain, the area is arranged, the tiny rivulet is guided between
-carefully curved banks, wee bridges span the shores, little lanterns and
-pagodas are artfully placed, plants and flowers are sown, trees planted,
-fishes are domiciled, till the garden is a replica of Nature at her
-best. Each view is a toy landscape, and without a scale, as seen in a
-photograph, for instance, one might think it a garden of the gods. And
-yet, there is a sort of play where one may use infinite distances,
-macrocosms for microcosms, if one has the courage and the power of
-visualization. These games are purely mental, feats of the imagination,
-though not nearly so difficult as might be thought. I know a sober,
-workaday lawyer, for instance, who combines the two methods with
-extraordinary cleverness. His income is not derived solely from his
-practice, I need hardly say. You will not catch him at his fascinating
-diversion, for his table is strewn with books and papers, and his
-playthings are not noticeable amongst the professional litter.
-
-I have known him to sit for hours gazing at the table, and, once in his
-confidence--for there is a fraternity of players, and one must give the
-grip and prove fellowship--he will tell you that he has shrunk to but an
-inch in height, so that, to him, his desk seems to be some three hundred
-feet long by a hundred feet wide, and its plateau is elevated some two
-hundred feet above the floor; as high, that is, as a church. Assuming
-that he has, by some miraculous means shrunk to one-fiftieth of his
-stature, the size of everything visible is, of course, increased in a
-like proportion. His diverting occupation, under this queer state of
-things, is to explore his little domain, and exist as well as is
-possible. What adventures has he not had! There was the terrific combat
-with a cockroach as big as a dragon, which he finally slew with a broken
-needle! There was the dust storm, when the care-taker swept, and the
-huge snow crystals like white pie-plates, that came in when the window
-was opened. He had an enormous difficulty in getting water from a glass
-tumbler, and he broke his teeth upon the crystals of sugar that, as a
-lawyer, he had been thoughtful enough to strew upon the table for the
-benefit of himself as an Inchling. I believe he is now attempting to
-escape to the floor by means of a spool of thread, if he cannot make up
-his mind to risk a descent by means of a paper parachute. It is a world
-of his own, as real to him as the child's toy paradise, a retreat immune
-from the cares of his daily life, a never-tiring playground, with
-perpetual discoveries possible. He, if any one, has discovered not only
-the art of playing, but has applied the science as well!
-
-
-
-
- *The Use of Fools*
-
-
-What a dull world it would be if everyone were modest, discreet and
-loyal to that conformity which is called good taste! if, in short, there
-were no fools to keep us amused. What would divert us from the deadly
-routine of seriousness? What toy scandal would we have to discuss at
-dinner? What would leaven this workaday world of common-places, if
-everyone were gifted with common sense? Is it not, when you stop to
-think of it, a bit inconsiderate to discountenance buffoonery and to
-resent innocently interesting impropriety? Should we not rather
-encourage eccentricity with what flattering hypocrisies we may, so that
-we shall never be at a loss for things to smile at and talk about?
-
-A fair sprinkling of fools in the world is as enlivening as a pinch of
-salt in a loaf of bread. They give a relish to life, and flavour with a
-brisk spicery of nonsense what would otherwise be oppressively flat.
-Civilized existence, if it were always cooked up and served to us by
-Mrs. Grundy herself, would be unpalatable enough; but luckily her
-infallible recipes are not always carried out, and a few plums and
-cloves get into her pudding.
-
-We may not care to play the part of public jesters ourselves, but the
-least we can do is to be grateful to those who are willing to become
-absurd for our benefit. Patronize them daintily, therefore, lest they
-backslide into propriety; remember that there is such a thing as
-enjoyment without ridicule. To make fun of a person to his face is a
-brutal way of amusing one's self; be delicate and cunning, and keep your
-laugh in your sleeve, lest you frighten away your game.
-
-But there will doubtless always be enough who are willing to play the
-guy, whether we encourage or condemn. The fool is a persistent factor
-in society, and yet the common misconception of his status and economic
-function is silly and unfair. With the prig and the crank, the fool has
-been reviled from time immemorial, and persecuted out of all reason. He
-is protected by no legislation; your fool is always in season, and is
-the target for universal contempt. Instead of this perpetual fusillade
-of wits, there should be a "close season" for fools to allow them to
-propagate and grow fearless, after which we could make game of them in
-safety of a full supply. Since he is, in a way, the lubricator of the
-wheels of life, a coiner of smiles, he should be carefully bred to give
-the greatest possible amount of diversion. He should be trained like an
-actor that his best points may be brought out; he should be paid a
-salary or kept in livery to amuse the public, with no need or excuse for
-sobriety.
-
-But, until the fool is properly appreciated and his place assured, we
-must put up with the amateurs that haunt the street and drawing-room. It
-is too much to hope for the sight of a zany every time we go out doors,
-but, when we do encounter one, what a ray of sunshine gleams athwart our
-strict fashions--poor sober dun slaves to style and custom! If we
-chance upon a woman who dares perpetrate her own radical theories of
-dress, who combines pink with red, or commits a gay indiscretion in
-millinery, how superbly she is distinguished, for the moment, from the
-ruck and swarm of victims to good taste! She is at once an event and a
-portent. The afternoon is quaintly illuminated with a phenomenon, and
-we scan with new interest and expectation the dull and sombre throng.
-
-How small a deviation from the mode, indeed, is necessary to provoke a
-revivifying smile! Every such unconscious laughing-stock is a true
-benefactor, ministering to our sense of superiority. Were we never to
-see the freaks, we would not know how glorious is our own uncompromising
-regularity. Truly, if we have sufficient conceit, every one in the
-world, in a way of thinking, may be considered foolish relatively to our
-own criterion. "All the world is queer except thee and me," said the
-Quaker, "and even thee is a little queer!"
-
-Such praise of fools may seem extravagant or illogical, but if it is so,
-it must be not because the fool is not helpful and stimulating in
-society, but because, after all, he is not so easily identified as one
-might suppose. Celestine tells me she never calls a man a fool, but
-instead asks him why he does so,--and in this way she often learns
-something. That is the most disagreeable trait of fools; often, upon
-investigation, what appears to be genuine nonsense is but the consistent
-carrying out of a clever and original idea, whose novelty alone excites
-amusement. The fool thus cheats us of our due enjoyment by being in the
-right. It seems dishonest of a fool to instruct; it is beside the mark,
-and outside his proper sphere, and yet even Confucius is said to have
-learned politeness from the impolite. To see one's own faults and
-weaknesses caricatured spoils the laugh that should testify to the
-folly.
-
-We cannot be sure, either, that the ass who amuses us by his eccentric
-absurdities may not eventually cheat us of the final victory by proving
-to be but the vanguard of a new custom to which we or our children must,
-perforce, in time succumb, and fall into line with him far behind, only
-then to count our present attitude foolish and old-fashioned. Let us
-therefore laugh while we may, for your fool is but a chameleon who
-refuses to change colour. What today is arrant silliness may tomorrow
-be good horse-sense, wherefore it is wise to watch fools carefully when
-you find them, lest the sport spoil overnight, and you yourself become
-ridiculous, while the fool takes your place as the amused philosopher.
-
-The word "fad," they say, was derived from the initial letters of the
-phrase "for a day." So we, the followers of the latest mode and mood,
-are, it would seem, the true ephemera, and the fools who defy the local
-custom are immortal. The fool is merely an anachronism. All inventors,
-most poets, and some statesmen have been honoured with the title, since
-we laugh chiefly at what we do not understand. There are more synonyms
-for "fool" than for any other word in the language!
-
-So we must take our chances and smile at all and sundry, at men of one
-idea, hobby riders, cranks, _poseurs_, managing mammas and antic youths,
-blushing brides and fond parents, bounders, pedants, bigots and hens
-with their heads cut off. Laugh at them, the character parts in the
-comedy of life, for the show is amusing, but be not resentful if you
-find the privilege of laughing is a common right, and you in your turn
-become a victim. For, strange as it may seem, many of these actors may
-be so foolish as to think you the fool yourself!
-
-
-
-
- *Absolute Age*
-
-
-When I was a child, I invented a game so simple and so passive, that its
-enjoyment was permitted even on the rigorous Sundays of my youth. Upon
-a slate I ruled vertical columns, and at the head of these I wrote:
-"Men, women, boys, girls, babies, horses, dogs." Then, seated at a
-window commanding the street, I made note of the passers-by, and as fast
-as they appeared in sight I made a mark for each in the appropriate
-column. The compilation of this petty census was a pleasing pastime,
-and, moreover, it seemed to me that my categories were obviously
-complete. There were, in my world, but men and women, boys, girls and
-babies--what else, indeed?
-
-But this primary classification of sex and years did not satisfy me
-long, and I discovered that my system must be amended if I would
-segregate--mentally now--the various types I encountered. There were,
-for instance, good persons and bad ones, men educated and ignorant, rich
-and poor, and I superimposed upon my first list one after another of
-these modifying conditions. But with a larger view of life these crude
-distinctions overlapped and became confused, and I saw that the whole
-system was but a rude makeshift.
-
-Yet until I could pigeon-hole a new acquaintance in my own mind and put
-him with others of his kind I was never quite satisfied. Up to a certain
-stage in development, what we are most struck with is the difference
-between persons, but after the first intellectual climacteric we begin
-to see resemblances, invisible before, that knit men of different aspect
-together; and, that game of synthesis once begun, we must play it till
-we die. Every new acquaintance is an element of our experience--a new
-fact refuting or corroborating our theory of life, and, though we often
-may put the case into a separate compartment and label the specimen
-"unique," before long we shall probably have to reconsider the whole
-collection and devise a new system of arrangement for the complex
-characteristics of human nature.
-
-But what analysis can we adopt which shall prove universally
-satisfactory? If we rank men according to mental, moral or spiritual
-attributes, one quality is sure to contradict or affect the other, and
-it is hard to decide which trait is paramount. Friendship is dependent
-upon none of these things, and yet in our affections we recognize,
-almost unconsciously, grades and qualities of attraction and kinship.
-Of a bunch of letters at our breakfast plate, we are sure to open a
-special one first or last, as the expectation of pleasure may decide.
-We accept this nearness, this intimate relationship, without reasoning;
-it is manifested in the first flash of recognition of the handwriting,
-at sight of a photograph, at the sound of a voice or a name. Some are
-indubitably of our own clan, and others, however their charm, or a
-temporary passion, may blind us for a time, are foreigners, and speak
-another language of the emotions. There are invisible groups of souls,
-mysteriously related, and the tie is indissoluble.
-
-So I have come to adopt as the final classification what, for want of a
-better term, I must call Absolute Age--age or condition, that is, not
-relative, not dependent upon the year of one's birth. No one, surely,
-has failed to observe children who seem to be older than their parents
-in possibility of development. One knows that in a few years this child
-will have caught up to and passed his father or mother in soundness of
-judgment, in a sense of the relative importance of things, in the power
-to distinguish sham, convention and prejudice from things of vital
-import. This child is older in point of Absolute Age. When his soul
-has served its juvenile apprenticeship in the world of the senses he
-shall understand truths his parents never knew.
-
-This capacity for comprehending life does not seem to be dependent upon
-actual definite experience with the world. The villager may have this
-hidden wisdom as clearly as the man who has seen and done, who has
-fought, loved and travelled far and well. The mystics hold that we have
-all lived before, and that some have profited by their experiences in
-former lives and have attained a fairer conception of the very truth.
-But, though this illustrates what is meant by the term Absolute Age, it
-is by no means necessary to accept such an explanation of the effects we
-perceive. It is enough that we can definitely classify our friends by
-their emotions and desires, and by their point of view on life. In
-other words, some are philosophers and some are not. And even the
-philosophers are of varying sects. Some have a keen, childlike
-enthusiasm for the more obvious forms of excitement, for all that is new
-and strange and marvellous, while others are incapable of being shocked,
-surprised or embarrassed--they have poise, and prefer the part of
-observer to that of actor in the game of life.
-
-And yet, too, there is a simplicity which comes from a greater Absolute
-Age, a relish for real things that persists with enthusiasm. It is by
-this simplicity one may distinguish the cult from those that are merely
-_blasé_ or worldly wise. The joy in the taste of the fresh apple under
-the tongue, or in the abandon of the child at play, in the strength of
-youth and the grace of women,--this is a joy that does not fade; no, not
-even for those who would not trouble to go to the window if the king
-rode by! As a man can learn much by travel without losing his capacity
-for enjoying his native town, so one can enjoy life intellectually to
-the utmost without ever losing one's grasp on one's self, without being
-intoxicated by excitement or blinded by egoism, and yet feel still the
-clean, sane joys of youth to the last.
-
-We have come to our Absolute Age by different paths. If we are of the
-same status, you and I, you may have learned one lesson and I another,
-yet the sum of our experience is the same. We are akin spiritually,
-although we have not had the same process of development. You, perhaps,
-have fought down hate and I have conquered dishonesty, but we are calmer
-and wiser, we think, than those whom we smile at quietly when we view
-their eagerness for things that no longer concern us. We recognize,
-too, that there are others to whose attainments our own powers are
-infantile. But in either case the superiority is neither mental nor
-moral nor spiritual--it is that mysterious inherent quality we call
-"caste."
-
-
-
-
- *The Manual Blessing*
-
-
-Surely if there is one sharp, active sensation that, in this changeful
-life of ours, we never tire of, never outgrow, it is in the satisfaction
-of creative manual work. There is a conservation of pleasure as there
-is a conservation of energy, and our taste is being continually
-transmuted and evolved. One by one we outlive the joys of youth, the
-delights of physical exercise, the zest of travel, the beatitude of
-emotion, the singing raptures of love, passing from each to a more
-mature appeal, a more refined appetite, a subtler demand of the
-intellect or of the spirit. The familiar games lose their savour, the
-dance gives way to the drama, travel to the calmer investigation of
-homely miracles. We tire of seeing and begin to read, feasting
-peacefully at the banquet of the arts that other men have spread. This
-is, for many of us, what age means--a giving up of active for passive
-pleasures when the old games lose their charm.
-
-But the joy of creation does not fade, for in that lies our divinity and
-our claim to eternity. Each new product arouses the same thrill, the
-same spiritual excitement, the same pride of victory, and yet, strangely
-enough, though we think we work only for the final notch of
-accomplishment, it is not the completion but the construction that holds
-us entranced. Not the last stroke, but every stroke brings victory! It
-is like the climbing of a mountain. Do we endure the toil merely for
-the sake of the view at the summit? No, but for the primitive passion
-of conflict, the inch-by-inch fight against odds, the heaping of
-endeavour on endeavour, the continual measuring of what has been done
-with what remains to do. The finishing climax is but the exclamation
-point at the end of the sentence--most of the sensation has been used up
-before we come to the full stop, and that point serves but to sum up our
-emotion in a visible emblem of success.
-
-Many of us believe we are debarred from the exercise of this divine
-birthright, the joy of creation. We have neither talent nor genius--not
-even that variety which consists in the ability to take infinite pains.
-Are we not mistaken in this? I think we may each have our share of the
-immortal stimulus.
-
-To understand this, we must go back and back in the history of the race,
-and there we shall find that this satisfaction, this sane and virile
-delight in construction, was possible to the meanest member of the
-tribe. Its enjoyment came chiefly in the exercise of a laborious
-persistency in little things. The combination or addition of the
-simplest elements achieved a positive pleasurable result. The neolithic
-man chipped and chipped at his flint until the arrow-head was perfected,
-and his joy, had he been able to analyze it, was not so much in the last
-stroke as in every stroke. Not so much that he had himself with his own
-hands made something, as that he had been making something of use and
-beauty, and the possibility of that joy abiding with him as long as he
-lived. The makers of ancient pottery repeated the same shapes and
-designs, or, if their fancy soared, dared new inventions, but the
-satisfaction was in the doing. The carvers and joiners of the Middle
-Ages worked as amateurs in cottage and hovel, and in their work lay
-their content; no tyranny could wrest from them this well-spring of
-pleasure. Old age could but weaken the hand; I doubt if it could tame
-the immemorial joy of creation.
-
-We cannot all be professional mechanics, for the division of labour has
-cast our lot more and more with the workers in intellectual pursuits.
-But we might make handicraft an avocation, if not a vocation, and that
-regimen would help our digestion, perhaps, more than pepsin or a course
-of the German baths. Were I a physician I should often recommend the
-craft cure--a panacea for dyspepsia, ennui and nostalgia.
-
-Here is my modern health resort, my sanitorium for these most desperate
-of diseases; a little hamlet of shops and tents on the foothills of the
-Coast Range in California, where as you work you can look across a green
-valley to the blue Pacific. Here in this new land nature calls fondly
-to your soul, and you may turn to the primitive delights of living and
-taste the tang of the dawn of civilization, fresh and wholesome as a
-wild berry.
-
-Here, squatting on the bare sun-parched ground, with an Indian blanket
-over his shoulders, is a corpulent banker with a flint hammer battering
-a water-worn boulder. Thus, less than a hundred years ago, the Temecula
-Indians hollowed out their stone mortars on this very mesa. Thus they
-spent happy days, slept like bears, and were up with the birds, each
-morn a day younger than yesterday. In this lodge of deerskins, where
-the ground is spread with yellow poppies, sits an ex-secretary of
-legation, who has known everything, seen everything, done everything but
-this--to cut with a knife of shell strange patterns upon a circular horn
-gorget. Finished, his wife might wear it with pride at the Court of St.
-James, yet it is but the reproduction of a prehistoric ornament, its
-figures smeared with ochre, cobalt and vermilion, and inlaid with lumps
-of virgin copper by the mound-builders of the Mississippi Valley. In
-this open shelter of bamboo, a trysting-place for meadow-larks and
-song-sparrows, lies stretched upon the ground an East India
-warehouseman, all his gout and lumbago forgotten in the rapturous
-delight of printing a pattern of checquered stripes with a carved wooden
-block upon a sheet of tapa which he himself--unaided, mind you--has
-pounded from the fibrous bark of the paper mulberry. His strenuous
-daughter, once world-worn and frozen, has left Nietsche, Brahms, and the
-cult of the symbolists, to sit cross-legged and weave the woolly zigzags
-of a Navajo blanket. It is the first thing she has made with her ten
-fingers since she baked mud pies in the sun! Had she a scrap of mirror
-in her bungalow she could now face it without mortification. An
-open-air hand-loom is good for the complexion.
-
-But you need not journey to California. Rather make a pilgrimage to
-your own south attic. If you do but construct cardboard model houses
-with isinglass windows in your breakfast-room, you will perhaps find
-that more diverting than collecting cameos or first editions. If you
-can only compile a concordance to _Alice in Wonderland_ you may achieve
-a hygienic and rejuvenative distraction. Can you cut, stamp, gild,
-paint, lacquer and emboss a leather belt? Can you hammer jewelry out of
-soft virgin silver? No? But you could, though, if you tried! Can you
-forget the impositions of convention in the rapt glow of pride in sawing
-and nailing together a wooden box? No matter how small it might be, how
-leaky of joint or loose of cover, it would hold all your worries!
-
-
-
-
- *The Deserted Island*
-
-
-A friend of mine is curiously hampered by a limitation precluding him
-from association with any one conversant with the details of the
-manufacture of cold-drawn wire. To show that this self-imposed
-abstinence may indicate a most charming devotion to an ideal, rarely
-shown by the commonplace, is the object of this thesis, and that, too,
-despite the fact that an indiscriminating extension of the same
-principle would lead the radical to eschew the society of most of his
-acquaintances, as well as bar out the whole domain of didactic
-literature.
-
-When the day is done, and that entrancing hour is come for which some
-spend many of their waking hours in anticipation, to those blessed with
-fancy, the curtain of the dark arises, and within the theatre of the
-Night are played strange comedies. To a select performance I invite all
-uninitiated who have never enjoyed the drama of the Deserted Island--the
-perfect and satisfactory employment for the minutes that elapse after
-retiring and before the anchor is weighed and the voyage begun upon the
-Sea of Dreams.
-
-There are undoubtedly more than I am aware of who are happy enough to
-maintain deserted islands of their own--many more, perhaps, than would
-confess to the possession. To some the history may be well under way;
-they have long since discovered their island, and many improvements have
-already been successfully completed. Others, more adventurous,
-handicapped by stricter limitations and more meagre outfit, are still
-struggling with the primal demands of food and shelter. But to those
-whose imaginations have never put so far out to sea, and would welcome
-this modest diversion, I advise an expedition of discovery and
-exploration this very night. You have but to go to bed, close your
-eyes, and after a few preliminaries you are there!
-
-Authorities differ as to the allowable equipment for the occupancy of
-the sequestered territory. I myself hold that it is manifestly unfair
-to be provided with tools of any kind; to have a knife, now, I would
-call cheating. Surely the only legitimate beginning is to be vomited
-upon the beach stark naked from the sea, after some fearsome shipwreck
-in mid-ocean. Then, after years of occupancy, a man might taste the
-pride of his own resources, unfettered by any legacy inherited from
-civilization. Settle this point as you may, when the conditions of the
-game are once understood, the whole history of Science is to be
-re-enacted.
-
-I have a friend who arrived upon the scene in an open boat containing a
-keg of water, a crowbar, a pruning-knife, a red silk handkerchief and a
-woman's petticoat; and with these promiscuous accessories has, in the
-course of years, transformed the place, which now boasts a stone castle,
-entirely inhabitable. His island is about two miles long and a
-half-mile wide--much too narrow for comfort, I assert; the proportions
-should be about five miles by three, with one dominant hill from which
-the whole territory may be surveyed.
-
-But the owner of the other island--he of the cold-drawn wire--boldly
-asserts his right to a half-dozen labourers, presumably natives, and
-with this force at his disposal he has done wonders with his fief.
-Glass has been manufactured, fabrics woven, ore smelted and fine roads
-constructed, so that there now remains nothing to be desired but
-bicycles upon which he and his slaves may traverse the highways. But in
-vain his unskilled assistants look to him for advice; rack his wits as
-he may, he can devise no adequate system of making cold-drawn wire, and
-he is beginning to lose caste with his followers.
-
-Now at first sight one might think it necessary for him only to consult
-an encyclopedia, or to visit on iron mill, yet this course is strictly
-barred out by the rules of the game, which compels one to use only such
-information as comes naturally to hand--for one is likely to be cast
-ashore upon a desert island at any moment, and it is then too late for
-the research and education that has been before neglected. With any
-ingenious fellow who has his own amateur ideas on the subject, one may,
-of course, talk freely; for he may represent one of the more intelligent
-of the natives; but all they who really know whereof they speak are to
-be avoided. So the problem of the cold-drawn wire is still unsolved.
-
-I know of an artist, who, free on this enchanted spot, has turned his
-energies to those diverting pursuits for which his studio leaves no
-time, and he builds gigantic rock mosaics on the cliffs, selecting from
-the many coloured boulders on the beach. Luxuries are his only
-necessities even in his daily life, and the enormity of his trifling on
-this holiday playground is a thing to wonder at. His art, so used to a
-censorship of Nature, in his professional mimicries, here goes boldly
-forth and so mends, prunes and patches the aspect of his island, that
-the place is now, he says, absolutely perfect; a consummation not
-altogether discreditable to a nude, near-sighted man, whose eye-glasses
-were washed off before he arrived on the spot!
-
-But, taking the situation seriously, what will he be in the years to
-come? By what gradations shall the lonely artist sink to low and lower
-levels, abandoned by the stimulus of the outer world, the need for
-advance, and the struggle for recognition? How soon would he lose the
-desire to render, in the medium at hand, the lovely forms of nature
-about him, the subtle tones of the earth and air, lapsing by stages into
-ever cruder forms of expression, till the whole history of his
-development had been reversed, and he became content with rude squares,
-triangles and circles for his patterns, the barbarous effigies of the
-human form, and the primary colours that satisfy the savage?
-
-And the sense of humour, too--that universal solvent of all our
-miseries, the oil that lubricates the cumbrous machinery of life--how
-soon would that go? Is it not, in the last analysis, dependent upon the
-by-play of the social relationship of men? The inconsistencies of our
-fellows must be first noticed before we can get the reflected light of
-ridicule upon our own grotesque actions. It would soon be lost in such
-a sojourn, our impatience would have no foil, we would take ourselves
-more and more seriously until the end came upon that day when we had at
-last forgotten how to laugh.
-
-But, after all, as this text of the hypothetical deserted island is
-better fitted for a romance than for a sermon, we may leave such
-forebodings and trace out only the rising curve of improvement. And so,
-too, interesting as it might be to experience, we may leave aside the
-moral speculations incident to the discussion of the case where the
-place becomes occupied by a man and a woman. The possibilities of a
-shipwreck in company are not for such a brief memoir as this; they offer
-consideration too intimate for these discreet pages, and are best left
-to the exclusion of a private audience.
-
-But choose your company carefully, I entreat you, if you are not soberly
-minded to be shipwrecked alone. I know of persons with whom, were I cast
-ashore, there could be no end not tragic, albeit these are highly
-respectable and praiseworthy individuals, who never did any harm except
-in that trick of manner by which we recognize the bore. I am often
-inclined to test the merits of others by mentally permitting them a
-short visit to my island, but the hazard is too great, and the thought
-of the possibility of their footprints upon the sand unnerves me.
-
-Yet, to a distant islet of this fantastic archipelago I seriously
-consider consigning certain impossible acquaintances, absolutely
-intolerable personalities, whose probable fate, forced to endure each
-other's society, interests me beyond words. Upon one side of this
-far-away retreat rises a steep cliff overhanging the sea, and here I
-behold in imagination one after another of these marooned unfortunates
-pushed headlong over the slope, as, unable to support the society of his
-companions, each has in turn, by some stratagem, lured his hated
-accomplice in misery to the summit of the bluff.
-
-But of one island I have not yet spoken. I can get no description of it
-save that it lies sleeping in the summer sun, washed by the sapphire
-tides and fanned by the cool south winds, its olive slopes rising softly
-from the beach, marked by a grove of fruit trees at the crest. More the
-owner will not tell, for Celestine says there is no use for a deserted
-island after it is charted; but by these signs I shall know the place,
-and my trees are felled and my sails are plaited that shall yet bear me
-over towards the southwest!
-
-
-
-
- *The Sense of Humour*
-
-
-Much as one may look through the small end of a telescope and find an
-unique and intrinsic charm in the spectacle there offered, so to certain
-eyes the whole visible universe is humorous. From the apparition of
-this dignified little ball, rolling soberly through the starry field of
-the firmament, to the unwarrantable gravity of a neighbour's straw hat,
-macrocosm and microcosm may minister to the merriment of man. There is
-more in heaven and earth than is dreamed of in the philosophy of the
-Realist.
-
-It is one attribute of a man of parts that he shall have, in his mental
-vision, what corresponds to the "accommodation" of his eye, a
-flexibility of observation that enables him to adapt his mind to the
-focus of humour. Myopia and strabismus we know; the dullard can point
-their analogies in the mental optics, but for this other misunderstood
-function we have no name; and yet, failing that, we have dignified it as
-a sense apart--the sense of humour. But no form of lens has been
-discovered to correct its aberration and transfer the message in
-pleasurable terms to the lagging brain; and, unless we attempt hypnotism
-as a last resort, the prosiest must go purblind for life, missing all
-but the baldest jokes of existence.
-
-Is it not significant, that from the ancient terminology of leechcraft,
-this word "humour" has survived in modern medicine, to be applied only
-to the vitreous fluid of the eye? For humour is the medium through
-which all the phenomena of human intercourse may be witnessed, and for
-those normal minds that possess it, tints this world with a rare
-colour--like that of the mysterious ultra-violet rays of the spectrum.
-And indeed, to push further into modern science and speculation, perhaps
-this ray does not undulate, but shoots forth undeviating as Truth
-itself, like that from the Cathode Pole. Or, does it not strike our
-mental retina from some secret Fourth Direction?
-
-But this is mere verbiage; similes, flattering to the elect, but
-unconvincing to the uninitiate. Yet, as I am resolved that humour is
-essentially a point of view, I would have a try at proselytizing for the
-doctrine. For here is a religion ready made to my hand; I have but to
-raise my voice and become its prophet. The seeds are all sown, the
-Fraternity broods, hidden in hidden Chapters, guarding the Grand Hailing
-Sign; who knows but that a spark might not touch off this seasoned fuel,
-and the flame carry everything before it. O my readers, I give you the
-Philosophy of Mirth, the Cult of Laughter! Yet it is an esoteric faith,
-mind you, unattainable by the multitude. Not of the "Te-he! Papa's
-dead!" school, nor of the giggling punster's are its devotees. No comic
-weekly shall be its organ. It must be hymned not by the hoarse guffaw,
-but in the quiet inward smile--and for its ritual, I submit the
-invisible humour of the Commonplace. O Paradox!
-
-Brethren, from this flimsy pulpit, I assert with sincerity, that
-everything on two legs (and most on four) sleeping or awake, bow-legged
-or knock-kneed, has its humorous aspect. The curtain never falls on the
-diversion. You will tell me, no doubt, that here I ride too hard.
-Adam, you will say with reason, set aside in the beginning certain
-animals for our perpetual amusement--to wit: the goose, the monkey, the
-ostrich, the kangaroo, and, as a sublime afterthought--symbol of the
-Eternal Feminine--the hen. Civilization, you may admit, has added to
-these the goat--but, save in rare moods of insanity, as when the puppy
-pursues the mad orbit of his tail, the sight of only the aforesaid
-beasts makes for risibility. The cat, you will say, is never
-ridiculous. But here again we must hark back to the major premise,
-unrecognized though it be by the science of Æsthetic, that humour lies
-in the point of view. If I could prove it by mere iteration it would go
-without further saying that it is essentially subjective rather than
-objective. Surely there is no humour in insensate nature, as there is
-little enough in Art and Music. The bees, the trees, the fountains and
-the mountains take themselves seriously enough, and though, according to
-the minor poets, the fields and the brooks are at times moved to
-laughter, it is from a vegetable, pointless joy of life. Through the
-human wit alone, and that too rarely, the rays of thought are refracted
-in the angle of mirth, and split into whimsical rays of complementary
-sensations and contrasts.
-
-When we lay off the mantle of seriousness and relax the flexors and
-extensors, if we are well fed, healthy, and of a peaceful mood and
-capable of indolence, men and women, and even we ourselves, should
-become to our view players on the stage of life. And what then is
-comedy but tragedy seen backward or downside-up? It is the negative or
-corollary of what is vital in this great game of life. The custom has
-been, however, to give it a place apart and unrelated to the higher
-unities, as the newspapers assign their witticisms to isolated columns.
-Rather is it the subtle polarity induced by graver thought, the reading
-between the lines of the page. And as, to the vigorous intellect, rest
-does not come through inactivity so much as by a change of occupation,
-the happy humourist is refreshed by the solace of impersonality.
-
-For, to the initiate, his own inconsistencies and indiscretions are no
-less diverting than those of his associates, and should frequently give
-rise to emotions that impel him to hurry into a corner and scream aloud
-with mirth. It is ever the situation that is absurd, and never the
-victim; and in this lies the secret of his ability to appreciate a farce
-of which he himself is the hero. He must disincarnate himself as the
-whim blows, and hang in the air, a god for the time, gazing with
-amusement at the play of his own ridiculous failures. In some such way,
-perhaps, do the curious turn over the patterned fabric, to discover, on
-the reverse, the threads and stitches that explain the construction of
-the design.
-
-This faculty, then, gives one the stamp of caste by which one may know
-his brethren the world over, an Order of whose very existence many shall
-never be aware, till, in some after life, some grinning god conducts
-them to the verge of the heavens, and, leaning over a cloud, bids them
-behold the spectacle of this little planet swarming with its absurdly
-near-sighted denizens.
-
-_Ohé la Renaissance!_ for this is to be the Age of Humour. We travail
-for the blithe rebirth of joy into the world. The Decadence, with its
-morbid personalities and accursed analysis of exotic emotion, is over,
-please God; yet we may adopt its methods and refine the simplicity of
-primary impulse, thus increasing the whole sum of pleasure with the
-delicate nuances that amplify the waves of feeling. Hark, O my reader!
-Do you not hear them, rising like overtones and turning the melody into
-a divine harmony?
-
-
-
-
- *The Game of Correspondence*
-
-
-The receipt of a letter is no longer the event it was in the old
-stage-coach days; railways and the penny postage have robbed it of all
-excitement. One expects now one's little pile of white, blue and green
-envelopes beside one's plate at breakfast, along with one's toast and
-coffee, and one tastes its contents as one opens the matutinal egg. We
-have forgotten how to write interesting letters as we have forgotten how
-to fold and wafer a sheet of foolscap or sharpen a quill. Some of our
-missives are not even worth a cursory glance, many by no means deserve
-an answer, and most are speedily forgotten in the columns of the morning
-journal.
-
-Yet, at times, on red-letter days, we find one amongst the number which
-demands epicurean perusal; it is not to be ripped open and devoured in
-haste, it insists on privacy and attention. This has a flavour which the
-salt of silence alone can bring out; a dash of interruption destroys its
-exquisite delicacy. More than this, it must be answered while it is
-still fresh and sparkling, after which, if it be of the true vintage, it
-can afford still another sip to inspire your postscript.
-
-To your room then with this, and lock the door, or else save it for a
-more impregnable leisure. Open it daintily and entertain it with
-distinction and respect; efface any previous mood and hold yourself
-passive to its enchantment. It is no love message, and need depend upon
-no excited interest in the writer for its reception, for it has an
-intrinsic merit; it is the work of an artist; it is a fascinating move
-on the chess-board of the most alluring, most accessible game in the
-world.
-
-Though the fire of such a letter need have neither the artificiality of
-flirtation nor the intensity of love, yet it must both light and warm
-the reader. It is not valuable for the news it brings, for if it be a
-work of art the tidings it bears are not so important as the telling of
-them. It must be sincere and alive, revealing and confessing, a letter
-more from the writer than to the reader, as if it were written in face
-of a mirror rather than before the photograph of the receiver; and yet
-the communication must be spelled in the cypher of your friendship, to
-which only you have the key. We have our separate languages, each with
-the other, and there are emotions we cannot duplicate. This missive is
-for you, and for you only, or it ranks with a business communication.
-It is minted thought, invested, put out at loan for a time, bringing
-back interest to stimulate new speculations. There are no superfluous
-words, for the master strikes a clean sharp blow, forging his mood all
-of a single piece, welding your whim to his, and, fusing his sentences,
-there glows a spirit, a quality of style that bears no affectation; it
-must not, of all things, become literary, it must be direct, not showing
-signs of operose polish. It must be writ in the native dialect of the
-heart.
-
-If it be a risk to write frankly, it is one that gains interest in the
-same proportion; it makes the game the better sport. But after all, how
-many letters, so fearfully burned, so carefully hid away, but what, in
-after years, would seem innocuous? You are seduced by the moment, and
-your mood seems, and impulses seem, dangerous, incendiary. You grow
-perfervid in your indiscretion, not knowing that the whole world is
-stirred by the same recklessness, and that each one is profoundly bored
-by all save his own yearnings. Not many of our epistles will bear the
-test of print on their own merit, expurgate them as you will; you need
-only fear, rather, that the letter will grow dull even before it reaches
-its destination. The best of them, moreover, are written in sympathetic
-ink, and unless your correspondent has the proper reagent at hand, the
-sheets will be empty or incomprehensible even to him. Answer speedily
-as you may, too, it will be hard to overtake your correspondent's mood;
-he has overburdened his mind, precipitated the solution, and is off to
-another experiment by the time his stamp is affixed. But you must do
-your best in return; reflect enough of his ray to show him he has shot
-straight, and then flash your own colour back.
-
-There are virtues of omission and commission. It is not enough to
-answer questions; one must not add the active annoyance of apology to
-the passive offense of neglect. One must not hint at things untellable;
-one must give the crisp satisfaction of confidences wholly shared. Who
-has not received that dash of feminine inconsequence in the sentence, "I
-have just written you two long letters, and have torn them both up"?
-What letter could make up for such an exasperation? Your master
-letter-writer does not fear to stop when he is done, either, and a blank
-page at the end of the folio does not threaten his conscience.
-
-If one has not the commonplace view of things, and escapes the obvious,
-it matters little whether one uses the telescope or the microscope. One
-may deal with the abstract or concrete, discuss philosophy and systems,
-or gild homely little common things till they shine and twinkle with
-joy. Indeed, the perfect letter-writer must do both, and change from
-the intensely subjective to the intensely objective point of view. He
-must, as it were, look you in the eye and hold you by the hand. Two
-masters whose letters have recently been printed may illustrate these
-two different phases of expression, though each could do both as well.
-And this first, from Browning's love letters, describes what the perfect
-letter should be:
-
- "I persisted in not reading my letter in the presence of my
- friend.... I kept the letter in my hand, and only read it with
- those sapient ends of the fingers which the mesmerists make so
- much ado about, and which really did seem to touch a little of
- what was inside. Not _all_, however, happily for me! or my
- friend would have seen in my eyes what _they_ did not see."
-
-To this, the twittering, delightful familiarities of Stevenson:
-
- "Two Sundays ago the sad word was brought that the sow was out
- again; this time she had brought another in her flight. Moors
- and I and Fanny were strolling up to the garden, and there by
- the waterside we saw the black sow looking guilty. It seemed to
- me beyond words; but Fanny's _cri du coeur_ was delicious.
- 'G-r-r!' she cried; 'nobody loves you!'"
-
-It was the same art in big and little, for each stripped off pretense
-and boldly revealed his moment's personality.
-
-And yet, and yet, a letter does not depend upon any artistic quality or
-glib facility with words, for its interest. The one test of a letter is
-that it must bring the writer close to your side. You must fasten your
-mood on me, so that I shall be you for hours afterward. It sounds easy
-enough, but it is the most difficult thing in the world, to be one's
-self. "I long for you, I long for you so much that I thank God upon my
-knees that you are not here!" There, now, is a letter that promises
-well, but I dare not quote more of it, for the subject must be seen from
-another side.
-
-
-
-
- *The Caste of the Articulate*
-
-
-Fair or unfair though it be, I have come to accept a letter as the final
-test of the personality of a new acquaintance. Not of his or her
-intellect or moral worth, perhaps, but the register of that rare power
-which dominates all attributes--that peculiar aroma, flavour, _timbre_,
-or colour which makes some of our friends eternally exceptional. "Who
-dares classify him and label him, sins against the Holy Ghost; I, for
-one, think I know him only inasmuch as I refuse to sum him up. I cannot
-find his name in the dictionary; I cannot make a map of him; I cannot
-write his epitaph." So writes Sonia of a friend with such a
-personality, and you will see by this that Sonia herself is of the caste
-of the Articulate.
-
-We are influenced first by sight, then by sound, and, lastly, by the
-written word. "She spoke, and lo! her loveliness methought she damaged
-with her tongue!" is the description of many a woman who appeals to the
-eye alone. And in something the same way many who fascinate us with
-their glamour while face to face, shock us by the dreary commonplaceness
-of their letters.
-
-It would seem that an interesting person must inevitably write an
-interesting letter,--indeed, that should be a part of the definition of
-the term interesting. But many decent folk are gagged with constraint
-and self-consciousness, and never seem to get free.
-
-"I wonder," says Little Sister, "whether these wordless folk may not,
-after all, really feel much more deeply than we who write?" That is a
-troublesome question, and in its very nature unanswerable, since the
-witnesses are dumb. No doubt they feel more simply and unquestioningly,
-for as soon as a thing is once said its opposite and contradictory side,
-as true and as necessary, reacts upon us. But it seems to me that
-expression does not so much depend upon any spiritual insight, or even
-upon especial training, as it does upon the capacity for being one's
-self frankly and simply. That is the only thing necessary to make the
-humblest person interesting, and yet nothing is so difficult as to be
-one's self in this wild, whirling world.
-
-Expression is but another name for revelation. Unless one is willing to
-expose one's self like Lady Godiva, or protected only by such beauty and
-sincerity as hers, one can go but a little way in the direction of
-individuality. We must sacrifice ourselves at every turn, show good and
-bad alike, and laugh at ourselves too. "Would that mine enemy might
-write a book!" is no insignificant curse, and yet there are tepid,
-colourless authors who might hazard it with safety; no one would ever
-discover the element of personality.
-
-"After our quarrel I felt as if I had a pebble in my shoe all day,"
-Little Sister once wrote me. Let that be an example of the articulate
-manner, for by such vivid and homely metaphors she strews her pages.
-Did she reserve such phrases for her written words, I would feel bound
-to claim for letter-writing the distinction of being an art of itself,
-unrelated to any other faculty; but no, she talks in the same way--she
-is herself every moment. "My temper is violent and sudden, but it soon
-evaporates," she tells me; "it is like milk spilt on a hot stove."
-
-The inspiration which impels one so to illustrate an abstract statement
-with a concrete example, illuminating and convincing, is a spark of the
-divine fire of personality. This is the _crux_ of the articulate caste.
-An ounce of illustration is worth a pound of proof. Rob poetry of
-metaphor and it would be but prose; a simile, in verse, is usually
-merely ornament. The true purpose of tropes, however, is more virile
-and sustaining; they should reinforce logic, not decorate it. See how
-agilely Perilla can compress the whole history of a flirtation into six
-lines, defying the old saying that "there is nothing so difficult to
-relight as a dead love."
-
- I thought I saw a stiffened form
- A-lying in its shroud;
- I looked again and saw it was
- The love we once avowed.
- "They told me you were dead!" I cried.
- The corpse sat up and bowed!
-
-
-When one has a few such acquaintances as these, books are superfluous.
-Who would read a dead romance when one can have it warm and living,
-vibrant, human, coming like instalments of a serial story, a perpetual
-revelation of character! Many pride themselves upon their proficiency
-in matter and many in manner,--there are those, even, who boast of mere
-quantity, but your professional writer is usually cool and calm, if not
-affected and pretentious. A letter, though, should be impregnate with
-living fire--it should boil. It is a treat of exceptional human nature.
-If the sentences be not spontaneous and unstudied the pleasure is lost.
-One may write fiery nonsense, but one must mean it at the time. One's
-mind must, as Sonia says, be hospitable, keep open house, and have the
-knack of making one's friends at home, to throb with one's own delights
-and despairs. One must give every mood open-handed, and mention nothing
-one may not say outright with gusto. But it is not everyone who can
-"bathe in rich, young feeling, and steep at day-dawning in green bedewed
-grasses" like my little Sonia. If I were dead she could still strike
-sparks out of me with her letters.
-
-"Oh, if you could only see my new hat! I've been sitting in fetish
-worship half the evening, and I'll never dare tell how much I paid for
-it. You never need be good-looking under such a hat as that, for no one
-will ever see you!" Does not this quotation bring Little Sister very
-near to you, and make her very human and real? Ah, Little Sister is not
-afraid to be herself! She knows that she can do nothing better. "It's
-a terrible handy thing to have a smashing adjective in your pocket," she
-confesses. Little Sister has a good aim, too; she always hits my heart.
-And yet she acknowledges that "there are days when letters are blankly
-impossible."
-
-Such friends write the kind of letters that one keeps always, the kind
-that can be re-read without skipping. It is their own talk, their own
-lives, their own selves put up like fruit preserves of various flavours,
-moods and colours, warranted not to turn or spoil.
-
-And as for the gagged, wordless folk, it is my opinion that too much
-sensibility has been accredited to them. To any rich exotic nature
-expression must come as a demand not to be refused. It is feeling
-bubbling over into words. Other souls are compressed and silent; they
-have the possibilities of the bud--something warm and inspiring may at
-any time make them expand and free them from the constraint--but there
-is not much perfume until the flower blooms.
-
-
-
-
- *The Tyranny of the Lares*
-
-
-No, I have never been tainted with a mania for collecting. It has never
-particularly interested me, because I already happened to have two of a
-kind, to possess a third. I prefer things to be different rather than
-alike, and the few things I really care for I like for themselves alone,
-and not because they are one of a family, set or series.
-
-But there are so few things to be envious of, even then! After one's
-necessities are provided for, there are not many things worth
-possessing, and fewer still worth the struggle of collecting.
-Acquisition seems to rob most things of their intrinsic value, of the
-extreme desirability they seemed to possess, and yet it does not follow
-that the practice of collecting is not worth while. It is worth while
-for itself, but not for the things collected. It is like hunting. The
-enjoyment, to your true sportsman, does not depend entirely upon the
-game that is bagged. If the hunter went out solely for the purpose of
-obtaining food he would better go to the nearest poulterer.
-
-We have a habit of associating the idea of pleasure with the possession
-of certain objects, and we fancy such pleasure is permanent. But in
-nine cases out of ten the enjoyment is effervescent, and the thing must
-be gazed at, touched and admired while the charm is new. Then only can
-one feel the sharp joy of possession, and, even though its value remain
-as an object of art, we must after that enjoy it impersonally; its
-delight must be shared with other spectators. As far as the
-satisfaction of ownership is concerned the thing is dead for us, and
-though we would not give it up, our greed gilds it but cheaply, after
-all.
-
-Of all things, pictures are most commonly regarded as giving pleasure.
-A painting is universally regarded as a desirable possession of more or
-less value, according to personal appreciation. In fact, most men would
-say that a poor picture is better than none, since one of its recognized
-functions is to fill a space on the wall. And yet how few pictures are
-looked at once a day, or once a week. How many persons accept them only
-as decoration, as spots on the wall, and pass them by, in their
-familiarity, as unworthy of especial notice!
-
-But the collection of a multitude of things is no great oppression if
-one is permanently installed; they pad out the comforts of life, they
-create "atmosphere"; they fill up spaces in the house as small talk
-fills up spaces in conversation. The first prospect of moving, however,
-brings this horde of stupid, useless, dead things to life, and they
-appear in their proper guise to strike terror into the heart of the
-owner. Pictures that have never been regarded, curiosities that are
-only curious, books that no longer feed the brain, and the thousand
-little knickknacks that accumulate in one's domicile and multiply like
-parasites--all the flotsam and jetsam of housekeeping must be
-individually attended to, and rejected or preserved piecemeal.
-
-But that exciting decision! It is not till one has actually had the
-courage to destroy some once prized possession that one feels the first
-inspiring thrill of emancipation. Before, the Thing owned you; it had
-to be protected in its useless life, kept intact with care and
-attention. You were pledged to forestall dust, rust and pillage. If
-you yourself selected it, it stood as a tangible evidence of your
-culture, an ornament endorsed as art. The Thing forbade growth of taste
-or judgment, it became a changeless reproach. If it were a gift, it
-ruled you with a subtle tyranny, compelling your hypocrisy, enslaving
-you by chains of your very good nature. But if you do not falter, in
-one exquisite pang you are freed. The Thing is destroyed! Not given
-away, not hidden or disguised, but murdered outright. It is your
-sublime duty to yourself that demands the sacrifice.
-
-These horrid monsters once put out of your life, and all necessity for
-their care annulled, you have so much more space for the few things
-whose quality remains permanent. You will guard the entrance to your
-domicile and jealously examine the qualifications of every article
-admitted. You will ask, "Is it absolutely necessary?" If so, then let
-it be as beautiful as possible, putting into its perfection of design
-the expense and care formerly bestowed on a dozen trifles. You will use
-gold instead of silver, linen instead of cotton, ivory in the place of
-celluloid; in short, whatever you use intimately and continually,
-whatever has a definite plausible excuse for existence, should be so
-beautiful that there is no need for objects which are merely ornamental.
-
-It was so before machinery made everything possible, common and cheap;
-it has been so with every primitive civilization. To the unspoiled
-peasant, to all of sane and simple mind, ornaments have, in themselves,
-no reason for being. Pictures are unnecessary, because the true
-craftsman so elaborates and develops the constructive lines of his
-architecture that the decoration is organic and inherent. The many
-household utensils, vessels and implements of daily use were so
-appropriately formed, so graceful and elegant in their simplicity, so
-cunning of line, so quaint of form and pleasant of colour, that they
-were objects of art, and there was no need for the extraneous display of
-meaningless adornment.
-
-Once you are possessed with this idea you will suddenly become aware of
-the tyranny of Things, and you will begin to dread becoming a slave to
-mere possessions. You may still enjoy and admire the possessions of
-others, but the ineffable bore of ownership will keep you content. The
-responsibility of proprietorship will strike you with terror, gifts will
-appal you, the opportunity of ridding yourself of one more unnecessary
-thing will be welcomed as another stroke for freedom. Your friends'
-houses will become your museums, and they the altruistic custodians,
-allowing you the unalloyed sweets of appreciation with none of the
-bitter responsibilities of possession.
-
-For you, if you are of my kind, and would be free to fly light,
-flitting, gipsy fashion, wherever and whenever the whim calls, must not
-be anchored to an establishment. We must know and love our few
-possessions as a father knows his children. We must be able to pack
-them all in one box and follow them foot-loose. This is the new order
-of Friars Minor, modern Paulists who have renounced the possession of
-things, and by that vow of disinheritance, parting with the paltry
-delights of monopoly, have been given the roving privilege of the whole
-world!
-
-
-
-
- *Costume and Custom*
-
-
-A friend of mine has reduced his habit of dress to a system. Dressing
-has long been known to be a fine art, but this enthusiast's endeavour
-has been to make it a science as well--to give his theories practical
-application to the routine of daily life. To do this, he has given his
-coats and jackets all Anglo-Saxon names. His frock is called Albert,
-for instance, his morning coat Cedric, a grey tweed jacket, Arthur, and
-so on. His waistcoats masquerade under more poetic pseudonyms. A white
-piqué is known as Reginald, a spotted cashmere is Montmorency, and I
-have seen this eccentric in a wonderful plaid vest hight Roulhac. His
-trousers and pantaloons are distinguished by family names; I need only
-mention such remarkable _aliases_ as Braghampton, a striped cheviot
-garment, and a pair of tennis flannels denominated Smithers. His
-terminology includes also appellations by which he describes his
-neckwear--simple prefixes, such as "de" or "von" or "Mac" or "Fitz,"
-modifying the name of the waistcoat, and titles for his hats, varying
-from a simple "Sir" for a brown bowler to "Prince" for a silk topper of
-the season's block.
-
-Now, my mythical friend is not such a fool as you might think by this
-description of his mania, for he is moved to this fantastic procedure by
-a psychological theory. The gentleman is a private, if not a public,
-benefactor, the joy of his friends and delight of his whole
-acquaintance, for, never in the course of their experience, has he ever
-appeared twice in exactly the same costume. It may differ from some
-previous habilitation only by the tint of his gloves, but the change is
-there with its subtile suggestion of newness. Indeed, this sartorial
-dilettante prides himself, not so much upon the fact that his raiment is
-never duplicated in combination, as that the changes are so slight as
-not to be noticed without careful analysis. His maxim is that clothes
-should not call attention to themselves either by their splendour or
-their variety, but that the effect should be upon the emotions rather
-than upon the eye. He holds that it should never be particularly
-noticed whether a man dresses much or dresses well, but that the
-impression should be of an immortal freshness, sustaining the confidence
-of his friends that his garb shall have a pleasing note of composition.
-
-It is to accomplish this that he has adopted the mnemonic system by
-which to remember his changing combinations. He has but to say to his
-valet: "Muggins, this morning you may introduce Earl Edgar von Courtenay
-Blenkinsopp," and his man, familiar with the nomenclature of the
-wardrobe, will, after his master has been bathed, shaved and
-breakfasted, clothe the artist accordingly in Panama hat, sack coat,
-cheerful fawn waistcoat, a tender heliotrope scarf and pin-check
-trousers. Or perhaps, looking over the calendar, the man may announce
-that this fantastic Earl has already appeared at the club, in which case
-a manipulation of the tie or waistcoat changes von Courtenay to
-O'Anstruther. The Earl must not, according to the rules, appear twice
-in his full complement of costume. His existence is but for a day, but
-Anstruther, the merry corduroy vest, may become a part of many
-personalities.
-
-So much for my friend Rigamarole, who does, if you like, carry his
-principles to an extreme; but surely we owe it to our friends that our
-clothes shall please. It is as necessary as that we should have clean
-faces and proper nails. But, more than this, we owe it to ourselves
-that we shall not be known by any hackneyed, unvarying garb. It need
-not be taken for granted that we shall wear brown or blue, we should not
-become identified with a special shape of collar. Servants must wear a
-prescribed livery, priests must always appear clad in the cloth of their
-office, and the soldier must be content with and proud of his uniform,
-but free men are not forced to inflict a permanent visual impression
-upon their fellows. He must follow the habit and style of the day, be of
-his own class and period, and yet, besides, if he can, be himself always
-characteristic, while always presenting a novel aspect. It is as
-necessary for a man as for a woman, and, though the elements which he
-may combine are fewer, they are capable of a certain kaleidoscopic
-effect.
-
-Our time is cursed more than any other has been, perhaps, with hard and
-fast rules for men's costume; and of all clothing, evening dress, in
-which, in the old days, was granted the greatest freedom of choice, is
-now subject to the most rigid prescription. We must all appear like
-waiters at dinner, but daylight allows tiny licences. Perhaps our
-garments are always darkest just before dawn, and the new century may
-emancipate men's personal taste. So far, at least, we may go: a frock
-coat does not compel a tie of any particular colour, and a morning coat
-does not invariably forbid a certain subdued animation in the way of
-waistcoats. We may already choose between at least three styles of
-collar and yet be received at five o'clock, and coloured shirts are
-making a hard fight to oust the white linen which has reigned for more
-than half a hundred years. It takes no great wealth to take advantage
-of these minor opportunities, nor need one be pronounced a fop if one
-uses one's chances well. He is safest who wears only what the best
-tailor has advised every other of his customers, but who cares for a
-tailor's model? Who cares, I might add, to be safe? There is safety in
-numbers, but who ever remembers or cares for the victims of such
-commonplace discretion? We are men, not mice; why should our coats be
-all of the same fashionable hue and of the same length of tail?
-
-But the times are changing, and we may look forward with confident hope
-to the renascence of colour. Already we may see the signs of the change
-that is approaching. God forbid that men should become the dandies of
-the Regency, that we should ever ape the incredible or go without
-pockets, but we may pray heartily for the wedding of Art and Reason.
-Let us pray we shall no more wear cylinders or cap our skulls with
-tight-fitting boxes! Meanwhile, I fear I must buy another necktie, for
-my only one is well worn out. And Celestine swears she can recognize
-that blue serge suit of mine, clear across the Park!
-
-
-
-
- *Old Friends and New*
-
-
-Old Friends, we say, are best, when some sudden disillusionment shakes
-our faith in a new comrade. So indeed they are, yet I count many newly
-made ties as stronger than those of my youth. "Keep close and hold my
-hand; I am afraid, for an old friend is coming!" Celestine once
-whispered to me while our love was young. How well I understood her
-panic! She was swung by the conflicting emotions of loyalty and
-oppression; her old friend had rights, but her new friend had
-privileges. With me, a stranger, she was frankly herself; with him, a
-familiar, she must be what he expected of her.
-
-How shall we arrange the order of precedence for the late and early
-comers into our hearts? How shall we adjudicate their conflicting
-claims? That is the problem to be answered by everyone who lives
-widely, and who would not have writ upon his gravestone: "He made more
-friends than he could keep!" Were one content to pass from flower to
-flower it would be easy enough, but I would gather a full, fragrant and
-harmonious bouquet for my delight.
-
-To one sensitively loyal, each new friend must at first sight seem to
-come as a robber to steal a fragment of his heart from its rightful
-owner. We say, "Make many acquaintances but few friends," we swear
-undying devotion, and we promise to write every week; but, if we
-practice this reserve, this fastidious partiality and this exclusive
-attention, how shall we grow and increase in worth, and how shall the
-Brotherhood of Man be brought about?
-
-We may think that each friend has his own place and is unique,
-satisfying some especial part of our nature; each to be kept separate in
-his niche, the saint to whom we turn for sympathy in those matters
-wherein we have vowed him our confidences. We may satisfy our
-consciences by giving to each the same number of candles, and by a
-religious celebration of each Saint's day, keeping the calendar of our
-devotions independent and exclusive, but this method does not make for
-growth. It is our duty to help knit Society together, to modify
-extremes, to transmit and transform affection. Surely there is love
-enough for all, and the more we give the more we shall have to give to
-our friends, whether they be old or new.
-
-Friendship is, however, a matter of caste. With just as many as share
-our point of view or can understand it, who laugh at the things we laugh
-at, who are tempted by our temptations and sin our sins, can we have a
-divine fellowship. Through these to others outside of our ken, through
-friend to friend's friend the tie passes that shall bind the whole world
-together at last.
-
-Our set of friends is a solar system, a cluster of planets, that,
-revolving about us, moves with the same trend through space and time.
-Each member of the fraternity has its own aphelion and perihelion,
-occultation and transit. Whether they are visible or invisible, we must
-be sure that each in due season will return to the same relative
-position and exert the same attraction, answering the law of gravity
-that in true friendship keeps them in their orbits about us. But the
-circles interlace, and in that is the possibility of keeping the unity
-of our constellation of friends. Were the same comrades to accompany us
-unceasingly we could not develop. There must be an intricate
-complication of actions and reactions, and we must be affected by each
-in turn and in combination.
-
-What is a parting from a friend but a departure in quest of new
-experience? Each fresh meeting, therefore, should be the sharing of the
-fruits that both have gathered, that each may profit by the
-contribution. If you tell me of a book you have read, I am amused and
-profited by the knowledge you bring me; shall I not be grateful to you
-for what you bring from an interesting person? If every new friend
-contributes to our development and enriches us by his personality, not
-only are we the better for it ourselves, but more worth while to our
-friends. It is not you as you are whom I love best, but you as you
-shall be when, in due time, you have come to your perfect stature;
-wherefore I shall not begrudge the loan of you to those who have set you
-on the way.
-
-Though we may hold one friend paramount over all others, and admit him
-to every phase of intimacy, there are minor confidences that are often
-most possible with an entire stranger. Were we to meet a man of the
-Sixteenth Century, what could we not tell such an impersonal questioner!
-What would we care for the little mortifications that come between even
-the best of friends? We could confess faults and embarrassments without
-shame, we could share every hope and doubt without fear, for he would
-regard us without bias or prejudice. He could scourge us with no whip
-of conventional morality, and he would be able to judge any action of
-itself, hampered by no code or creed.
-
-We had a game once, my sister and I, in which we agreed to look at each
-other suddenly, newly, as if we had never met before. Frequently we
-were able to catch a novel phase of character, and our sub-conscious
-self, freed from the servitude of custom, bounded in a new emotion.
-Could we, in this way, at times regard our friends, how much we might
-learn! We fall into the habit of seeing what we look for, and we compel
-old friends to live up to the preconception. Why not look at them,
-occasionally, as strangers to be studied and learned? There are two
-variable quantities in the equation of friendship, Yourself and Myself.
-Nor is our relation itself fixed; it is alive and changing from hour to
-hour. There is no such thing as an unalterable friendship, for both
-parties to the affair are moving at different speeds, first one and then
-the other ahead, giving a hand to be helped on and reaching back to
-assist. Might we not, indeed, reverse the previous experiment and
-regard any stranger as a blood relative, assuming a fraternity of
-interest? We need only to be honest and kind.
-
-By these two processes we may keep old friends and make new ones; and
-our conscience shall acquit us of disloyalty. When one enlarges one's
-establishment, one does not decrease either the wages or the duties of
-the servants before employed. The new members of the household have new
-functions. More is given and more is received. But it is not so much
-that one must give more as that one should give wisely and economically,
-we must be generous in quality rather than in quantity; for, though
-there is love enough to go round for all, there is not time enough for
-most of us. We must clasp hands, give the message and pass on, trusting
-to meet again on the journey, and come to the same inn at nightfall.
-
-
-
-
- *A Defense of Slang*
-
-
-Could Shakespeare come to Chicago and listen curiously to "the man in
-the street," he would find himself more at home than in London. In the
-mouths of messenger boys and clerks he would find the English language
-used with all the freedom of unexpected metaphor and the plastic,
-suggestive diction that was the privilege of the Elizabethan dramatists;
-he would say, no doubt, that he had found a nation of poets. There was
-hardly any such thing as slang in his day, for no graphic trope was too
-virile or uncommon for acceptance, if its meaning were patent. His own
-heroes (and heroines, too, for Rosalind's talk was as forcible in
-figures of speech as any modern American's) often spoke what corresponds
-to the slang of today.
-
-The word, indeed, needs precise definition, before we condemn all
-unconventional talk with opprobrium. Slang has been called "poetry in
-the rough," and it is not all coarse or vulgar. There is a prosaic as
-well as a poetic license. The man in the street calls a charming girl,
-for instance, a "daisy." Surely this is not inelegant, and such a
-reference will be understood a century hence without a foot-note.
-Slang, to prove adjuvant to our speech, which is growing more and more
-rigid and conventional, should be terse; it should make for force and
-clarity, without any sacrifice of beauty. Still, manner should befit
-matter; the American "dude" is, perhaps, no more unpleasant a word than
-the emasculated fop it described. The English "bounder" is too useful
-an appellation to do without in London, and, were that meretricious
-creature of pretence and fancy waistcoat more common in the United
-States, the term would be welcomed to American slang with enthusiasm.
-New York, alas, has already produced "cads," but no Yankee school would
-ever tolerate a "fag."
-
-The mere substitution of a single synonymous term, however, is not
-characteristic of American slang. Your Chicago messenger boy coins
-metaphorical phrases with the facility of a primitive savage. A figure
-of speech once started and come into popular acceptance changes from day
-to day by paraphrase, and, so long as a trace of the original
-significance is apparent, the personal variation is comprehensible, not
-only to the masses, but generally to those whose purism eschews the use
-of the common talk. Thus, to give "the glassy eye" became the
-colloquial equivalent of receiving a cool reception. The man on the
-street, inventive and jocose, does not stop at this.
-
-At his caprice it becomes giving "the frozen face" or even "the marble
-heart." In the same way one may hear a garrulous person spoken of as
-"talking to beat the band," an obvious metaphor; or, later, "to beat the
-cars."
-
-The only parallel to this in England is the "rhyming slang" of the
-costers, and the thieves' "patter." There a railway guard may be
-facetiously termed a "Christmas card," and then abbreviated to "card"
-alone, thence to permutations not easily traced. But English slang is,
-for the most part, confined to the "masses," and is an incomprehensible
-jargon to all else save those who make an especial study of the subject.
-One may sit behind a bus driver from the Bank to Fulham, and understand
-hardly a sentence of his colloquies and gibes at the passing fraternity,
-but though the language of the trolley conductor of Chicago is as racy
-and spirited, it needs less translation. The American will, it is true,
-be enigmatic at times; you must put two and two together. You must
-reduce his trope to its lowest terms, but common sense will simplify it.
-It is not an empirical, arbitrary wit depending upon a music-hall song
-for its origin. I was riding on a Broadway car one day when a
-semi-intoxicated individual got on, and muttered unintelligibly, "Put me
-off at Brphclwknd Street, please." I turned to the conductor and asked,
-"What did he want?" The official smiled. "You can search me!" he said,
-in denial of any possession of apprehension.
-
-Slang in America, then, is expression on trial; if it fits a hitherto
-unfurnished want it achieves a certain acceptance. But it is a frothy
-compound, and the bubbles break when the necessity of the hour is past,
-so that much of it is evanescent. Some of the older inventions remain,
-such as "bunco" and "lynch" and "chestnut," but whole phrases lose their
-snap like uncorked champagne, though they give their stimulant at the
-proper timely moment. Like the eggs of the codfish, one survives and
-matures, while a million perish. The "observed of all observers"
-(Ophelia's delicate slang, observe) was, yesterday, in New York "the
-main Guy," a term whose appositeness would be easily understood in
-London, where the fall of the Gunpowder Plot is still celebrated.
-Later, in Chicago, according to George Ade, a modern authority, it
-became the "main squeeze," and another permutation rendered the phrase
-useless. It is this facility of change that makes most slang spoil in
-crossing the Atlantic. On the other side, English slang is of so
-esoteric an origin and reference, that no Yankee can translate or adopt
-it. It is drop-forged and rigid, an empiric use of words to express
-humour. What Englishman, indeed, could trace the derivation of "balmy
-on the crumpet" as meaning what the American would term "dotty" or
-"bug-house," unless he was actually present at the music hall where it
-was first invented?
-
-We have at least three native languages to learn--the colloquial, the
-literary prose, and the separate vocabulary of poetry. In America slang
-makes a fourth, and it has come to be that we feel it as incongruous to
-use slang on the printed page as it is to use "said he" or "she replied
-with a smile" in conversation, and, except for a few poets, such words
-as "haply," "welkin," or "beauteous" in prose. Yet Stevenson himself,
-the purist who avoids foreign words, uses Scotch which nearly approaches
-slang, for there is little difference between words of an unwritten
-dialect and slang, such as "scrannel" and "widdershins"; while Wilkie
-Collins writes "wyte," "wanion," "kittle," "gar," and "collop" in with
-English sentences, as doubtless many questionable words of today will be
-honoured in the future.
-
-Slang, the illegitimate sister of Poetry, makes with her a common cause
-against the utilitarian economy of Prose. Both stand for lavish
-luxuriance in trope and involution, for floriation and adornment of
-thought. It is their boast to make two words grow where but one grew
-before. Both garb themselves in metaphor, and the only complaint of the
-captious can be that whereas Poetry follows the accepted style, Slang
-dresses her thought to suit herself in fantastic and bizarre
-caprices--that her whims are unstable and too often in bad taste.
-
-But this odium given to slang by superficial minds is undeserved. In
-other days, before the language was crystallized into the verbiage and
-idiom of the doctrinaire, prose, too, was untrammelled. A cursory
-glance at the Elizabethan poets discloses a kinship with the rebellious
-fancies of our modern common colloquial talk. For gargarism, scarab,
-quodling, puckfist, scroyle, foist, pumpion, trindle-tale, comrogue,
-pigsbones, and ding-dong, we may now read chump, scab, chaw, yap, fake,
-bloke, pal, bad-actor, and so on. "She's a delicate dab-chick!" says
-Ben Jonson; "she had all the component parts of a peach," says George
-Ade.
-
-It will be seen that slang has two characteristics--humour and force.
-Brevity is not always the soul of wit, for today we find amusement in
-the euphuisms that, in the sixteenth century were taken in all
-seriousness. The circumlocutions will drop speedily out of use, but the
-more apt and adequate neologisms tend to improve literary style. For
-every hundred times slang attributes a new meaning to an old word, it
-creates once or twice a new word for an old meaning. Many hybrids will
-grow, some flower and a few seed. So it is with slang.
-
-There is a "gentleman's slang," as Thackeray said, and there is the
-impossible kind; but of the bulk of the American product, the worst to
-be said of it usually is that it is homely and extravagant. None the
-less is it a picturesque element that spices the language with
-enthusiasm. It is antiseptic and prevents the decay of virility.
-Literary style is but an individual, glorified slang. It is not
-impossible for the artist; it went to its extreme in the abandon of Ben
-Jonson, Webster, and Beaumont and Fletcher, but, as your Cockney would
-say, "It does take a bit of doin'" nowadays.
-
-
-
-
- *The Charms of Imperfection*
-
-
-For a long time I have held a stubborn belief that I should admire and
-aim at perfection. I admitted its impossibility, of course; I
-attributed my friends' failure to achieve it as a charming evidence of
-their humanity, but it seemed to me to be a thing most properly to be
-desired. And yet, upon thinking it over, I was often astonished by the
-discovery that most of my delights were caused by a divergence from this
-ideal. "A sweete disorder in the dress kindleth in cloathes a
-wantonness!"
-
-Now, is this because I am naturally perverse, and enjoy the bizarre, the
-unique and the grotesque? Is it because of my frailty that I take a
-dear delight in signs of our common humanity, in the petty faults and
-foibles of the world? Or is it because I have misinterpreted this ideal
-of perfection, and have thought it necessary or proper to worship a
-conventional criterion? Celestine and I have been puckering our brows
-for a week over the problem!
-
-We have learned, after a quarter of a century's experience with the
-turning lathe and fret saw, to turn back for lasting joy to handmade
-work. We delight in the minor irregularities of a carving, for
-instance, recognizing that behind that slip of the tool there was a man
-at work; a man with a soul, striving for expression. The dreary,
-methodical uniformity of machine-made decoration and furniture wearies
-our new enlightened taste. Mathematical accuracy and "spirit" seem to
-be mutually exclusive, and we have been taught by the modern Æsthetic
-almost to regard amateurishness as a sure proof of sincerity. We cannot
-associate the abandon and naïve enthusiasm of the pre-Raphaelites with
-the technical proficiency of the later Renascence, and Botticelli
-stands, not only for the spirit dominating and shining through the
-substance but, in a way, for the incompatibility of perfect idealization
-with perfect execution. And yet this conflict troubles us. We feel
-that the two should be wedded, so that the legitimate offspring might be
-perfection; but when perfect technique is attained, as in a Japanese
-carving, the result is almost as devoid of human feeling and warmth as a
-machine-made product.
-
-We feel this instinctive choice of irregularity wherever we
-turn--wherever, that is, we have to do with humanity or human
-achievement. We do not, it is true, delight in the flaw in the diamond,
-but elsewhere we are in perpetual conflict with nature, whose sole
-object seems to be the obliteration of extremes and the ultimate
-establishment of a happy medium of uniformity. We find perfection cold
-and lifeless in the human face. I doubt if a woman has ever been loved
-for an absolute regularity of feature; but how many, like little
-Celestine, who acknowledges herself that her nose is too crooked, her
-eyes too hazel, and her mouth too large, are bewilderingly charming on
-that very account! These features go to make up an expression, which,
-if it is not perfect, is certainly not to be accounted for by merely
-adding up the items. It is a case where the whole is greater than the
-sum of all its parts. We admire the anatomy and poise of the Greek
-statues, but they are not humanly interesting. Indeed, they were never
-meant to be, for they are divinities, and the symbols of an inaccessible
-perfection.
-
-Still, while we speak of certain faults as being adorable (notably
-feminine weaknesses), while we make the trite remark anent a man's "one
-redeeming vice," while we shrink from natures too chaste, too aloof from
-human temptation, too uncompromising, yet we must feel a pang of
-conscience. We are not living up to our ideals. Is it the mere
-reaction from the impositions of conventional morality? I think not.
-It is a miscomprehension of the term perfection.
-
-The Buddhist believes in a process of spiritual evolution that, tending
-ever toward perfection, finally reaches the state of Nirvana, where the
-individual soul is merged into the Infinite. How can it be
-differentiated from the universal spirit if it has attained all the
-attributes of divinity? And that idea seems to be the basis of our
-mistaken worship of perfection--a Nirvana where each thing, being
-absolutely perfect, loses every distinguishing mark of character. But
-is not our Christian, or even the Pagan, ideal higher than this? For
-even the Greek gods, cold and exquisite as they were, had each his
-individuality, his character, his separate function. Our conception of
-Heaven, if it is ever formulated nowadays, has this differentiation of
-individuality strongly accented; though the most orthodox may insist
-that the spirits of the blessed are sanctified with perfection, yet he
-does not hold it as a necessary dogma that they are therefore all alike,
-and recast in a common mould. He still dares believe in that infinite
-variety which Nature has taught us persists throughout the universe.
-
-This is the fundamental difference between the Oriental and the
-Occidental point of view. We moderns stand for the supremacy of
-character, an ineradicable distinction between human beings which
-evolution and growth does not diminish, but develops. We believe, you
-and I, that in a million æons we shall be as different one from the
-other as we are now; that faults may be eradicated, weaknesses lose
-their hold, but that our best parts will increase in virtue, not
-approaching some theoretical standard, but always and forever nearing
-that standard which is set for ourselves.
-
-We have grown out of our admiration for the "copper-plate hand" in
-penmanship; we recognize the fact now, that we need not so much follow
-the specimens in the copy-book as to make the best of what is
-distinctive in our own style of writing. And this is a type of what our
-conception of perfection, perhaps, should be. Everything should be
-significant of character, should supplement it, translate it, explain
-it. In the Japanese prints you will find almost every face with the
-same meaningless expression, every feature calm, disguising every
-symptom of individuality. It is the Oriental pose, the Oriental ideal
-just mentioned. It is not considered proper to express either joy or
-sorrow, and the perfection of poise is a sublime indifference.
-
-And I have a final idea that may, to a more subtile student of Æsthetic,
-seem suggestive. In the beautiful parabola described by the mounting
-and descending sky-rocket the upward and downward path are not quite
-parallel. The stick does not drop vertically, although it continually
-approaches that direction. In other words, the curve, constantly
-approaching a straight line, is beautiful despite, and, indeed, perhaps
-_because_ it never quite attains that rectilinear perfection and keeps
-its distinctive character to the end. It is beautiful in its whole
-progress, for that path defines the curve of the parabola.
-
-
-
-
- *"The Play's the Thing"*
-
-
-"Would you rather see a good play performed by poor actors, or a poor
-play done by good actors?" asked Celestine.
-
-As a professor of the romantic view of life and a "ghost-seer," there is
-but one answer to the question. "The play's the thing!" Acting is at
-best a secondary art--an art, that is, of interpretation, though we as
-critics judge it of itself alone. But, to an idealist, no play ever is,
-or can be, perfectly performed. As we accept the conventions of stage
-carpentry, impossible cottages, flat trees, "property" rocks, misfit
-costumes and tinsel ornament, so we must gloss over the imperfections of
-the players, and accept their struttings and mouthings as the fantastic
-accessories of stage-land. No actor that ever lived ever acted
-throughout a whole drama as a sane human being would act. We are used
-to thinking the contrary, but the compression of time and space prevents
-verisimilitude. A play is not supposed to simulate life except by an
-established convention. Every art has its medium and its limitation.
-It is indeed a limitation that makes art possible. In the drama the
-limitation is the use of the time element.
-
-The play's the thing--we may read it from the book or have it recited
-before the footlights, but the lasting delight is the charm of plot
-that, with the frail assistance of the actor, finds its way to our
-emotions. A good play done by poor actors, then, for me, if I must
-choose between the two evils.
-
-Fancy creates; imagination constructs. The child, sporting ingenuously
-with both these powers, dwells in a world of his own, either induced by
-his mastering fiat, or remodelled nearer to his heart's desire from the
-rags and fragments at hand. In his toy theatre alone is the perfect
-play produced, for there imagination is stage manager, and has the hosts
-of Wonderland in his cast. The child is the only perfect romanticist.
-He has the keen, fresh eye upon nature; all is play, and the critical
-faculty is not yet aroused. So in a way, too, was all primitive drama.
-The audience at Shakespearean plays heard but noble poesies, saw but a
-virile dream made partly visible, like a ghost beckoning away their
-thoughts. So, even today, is the Chinese theatre, with its hundreds of
-arbitrary conventions, its lack of scenery, and its artificial
-eloquence. The veriest coolie knows that a painted face (a white nose,
-stripes and crosses on the cheeks) does but portray a masked intention,
-as if the actor bore a placard writ with the word "Villain." Forthwith,
-all the rest is faery. The player does but lightly guide the rein, and
-Pegasus soars free.
-
-So no play can be perfectly performed. We have created an artificial
-standard of realism, and we say that Bernhardt, Duse and Coquelin
-portray emotion with consummate art. It has been agreed by authorities
-on Æsthetic that simulated passion surpasses in suggestive power real
-emotion. The actor must not "lose himself in his part"--he must
-maintain the objective relation. None the less, however, must we, as
-audience, supply imagination to extend the play from art to life. From
-a romantic point of view, such devotion to realism is unnecessary. We
-are swayed by the wildest absurdities of melodrama, alike false to life
-and false to art, and we accept the operas of Wagner, with all their
-pasteboard dragons and bull-necked heroes belching forth technique, as
-impressive stimuli to the imagination. Even through such crude means,
-uplifted either by passionate brotherhood or upon the wings of song, we
-are wafted far and fast. The play, oh! the play's the thing!
-
-For see! If you prefer the bad play performed by the good actors, why
-not go to life itself? What else, indeed, _is_ life? It was the old
-Duke in Lewis Carroll's "Sylvie and Bruno" who first pointed this out.
-All the world's a stage where are performed the worst of badly
-constructed plays--plays with neither unity nor sequence nor climax, but
-performed with absolute perfection. Why waste your time cursing the
-Adelphi, when, like the Duke, you can see the perfect art of the street?
-The railway porter's dialect is still convincing. The fat woman with
-her screaming children may enter at any minute, with her touches of
-wonderful realism. If you go to the theatre for acting you go to the
-wrong place! Watch the Font Neuf for the despairing suicide, lurk in
-Whitechapel, visit in Mayfair, coquette with a Spaniard's sweetheart, or
-rob a Jew, strike an Englishman, love an American girl, flirt with a
-French countess, or watch a Samoan beauty at the salt pools catching
-fish; but try not to find perfect acting behind a row of footlights!
-
-But if, after all, the play's the thing, it is as much a mistake to look
-for real drama upon the street. There everything is incomplete and, for
-the satisfaction of our æsthetic sense, we require the threads to be
-brought together, and the pattern developed, the knots tied. Our
-contemplation of life is usually analytic; we delight in discovering
-motives, elementary passions, traits of character and human nature. Our
-joy in art, on the other hand, arises from synthesis; we love to see
-effect follow cause, and events march logically, passions work
-themselves out, the triumph of virtue and justice. Life, as we see it,
-is a series of photographs. The drama presents these successively as in
-a biograph, with all the insignificant intermediary glimpses removed.
-We hunger for the finished story, the poem with the envoy. For this
-reason we have the drama and the novel.
-
-And now Celestine asks me, "Would you rather read a good story poorly
-written than a poor story well written?"
-
-The question is as fair as the other, though not quite in the same case.
-We may agree that acting is a secondary art, but literature has more
-dignified claims to considerations. Here we are contemplating a wedding
-of two arts, not the employment of one by another. One might as well
-say, then, "Would you rather see a good man married to a bad woman or
-the reverse?" It is the critic who attempts always to divorce the two.
-
-Yet, as in almost all marriage, where two arts work together one is
-usually the more important. One may have one's preferences, but the
-selection of that art which embodies an idea, rather than the one which
-aims at an interpretation, marks the romanticist's point of view. One
-art must be masculine, creative, and the other feminine and adorning.
-The glory of the one is strength, of the other beauty. For me, then, the
-manly choice. Give me the good story badly told, the fine song poorly
-sung, the virile design clumsily carved, rather than the opposite cases.
-The necessity of such a choice is not a mere whim of Celestine's; it is
-a problem we are forced to confront every day. We must take sides. It
-is not often, even from the Philistine's point of view, that we have the
-good thing well done, while the poor thing badly done we have
-everywhere. Between these limits of perfection and hopelessness, then,
-lies our every-day world of art, and there continually we must make our
-choice.
-
-If we could deal with abstractions, there would be no question at all,
-and undoubtedly we would all prefer to enjoy the disincarnate ideal
-rather than any incomplete embodiment, no matter how praiseworthy the
-presentment. But few of us are good enough musicians to hear the music
-in our mind's ear when we look over the score of an opera; few of us can
-dream whole romances like Dumas, without putting pen to paper; few,
-even, can long remember the blended glories of a sunset. We must have
-some tangible sign to lure back memory and imagination, and if we
-recognize the fact that such symbols are symbols merely, conventions
-without intrinsic value as art, then we have the eyes of the child and
-the romantic view of life.
-
-And lastly, Celestine leaned to me in her green kimono and said, "Would
-you rather see a pretty girl in an ugly gown, or an ugly girl in a
-pretty gown?" Ah, one does not need to hold the romantic view of life
-to answer that question!
-
-
-
-
- *Living Alone*
-
-
-I have lived so long alone now, that it seems almost as if there were
-two of me--one who goes out to see friends, transacts business and buys
-things, and one who returns, dons more comfortable raiment, lights a
-pipe, and dreams. One the world knows, the other no one knows but the
-flies on the wall.
-
-I keep no pets, since these would enforce my keeping regular hours; the
-only familiars I have, therefore, are my clock, my fire and my candles,
-and how companionable these may become one does not know who does not
-live alone. They owe me the debt of life, and repay it each in its own
-way, faithfully and apparently willingly. I have a lamp, too; but a
-lamp is a dull thing, especially when half-filled, and this one bores
-me. I might count my typewriter, also, but she is too strenuous, and
-she makes me too impatient by her inability to spell. Besides, the
-clock, fire and candles may, with no great stretch of the imagination,
-be readily conceived to have volition, and, once started, they
-contribute not a little to relieving the tedium of living alone.
-
-My clock is always the same; it has no surprises. It may go a bit fast
-or slow, but it has a maddeningly accurate conscience, and its fidelity
-in ringing the eight-o'clock alarm proves it inhuman. Still, it lives
-and moves, beating a sober accompaniment to my thoughts. Altogether, it
-is not unlike a faithful, conscientious servant, never obtrusive, always
-punctual and obedient, but with an unremitting devotion to orders that
-is at times exasperating. Many a man has stood in fear and shame of his
-valet, and so I look askance furtively with a suppressed curse when the
-hands point to my bath, my luncheon, or my sortie into town. It would
-be a relief, sometimes, if my clock stopped, were I not sure that it
-would be my fault.
-
-But my fire is more feminine, full of moods and whims, ardent, domestic
-and inspiring. Now, a fire, like a woman, should be something besides
-beautiful, though in many houses the hearth is a mere accessory. It
-should have other uses than to provide mere warmth, though this is often
-its sole reason for being. Nor should it be a mere culinary necessity,
-though I have known open fires to be kindled for that alone, and treated
-as domestic servants. In my house the fire has all these functions and
-more, for it is my friend and has consoled many lonely moments. It is a
-mistress, full of unexpected fancies and vagaries. It has, too, a more
-sacred quality, for it is an altar where I burn the incense of memory
-and sacrifice to the gods of the future. It is both human and divine, a
-tool and symbol at once.
-
-No one, I think, can know how much of all this a fire can be, who has
-not himself laid, lighted and kindled and coaxed it, who has not
-utilized its services and accepted its consolations. My fire is,
-however, often a jealous mistress. She warms me and makes my heart
-glad, but I dare not leave her side on a wintry day. I must keep well
-within bounds, hold her hand or be chilled. I need but little urging!
-I pull up my couch, take pencil and paper, and she twinkles and purrs by
-my side, casting flickering glances at me as I work.
-
-Not till the flames die down and the coals glow soberly red do I find
-the more practical pleasures of friendship and housewifely service. Now
-my fire plays the part of cook, and, in her proper sphere, outdoes every
-stove or range ever lighted. A little duck laid gently across the
-grate, the kettle whistling with steam, and the coffee-pot ready--what
-bachelor was ever attended by more charming handmaiden than I by my
-little open fire? She will heat an iron or shaving-water as gracefully,
-too, waiting upon me with a jocund willingness. No servant could be so
-companionable. Still, she must be humoured as one must always humour a
-woman. Try to drive her, or make her feel that she is but a slave, and
-you shall see how quickly she resents it. There is a psychological
-moment for broiling on an open fire, and postponement is fatal. It
-takes a world of petting and poking to sooth her caprice when she is in
-a blazing temper, but remember her sex, and she melts in a glow like a
-mollified child.
-
-Kindling and lighting my fire is a ritual. I cannot go about it
-thoughtlessly or without excitement. The birth of the first curling
-flame inspires me, for the heart becomes an altar sacred to the
-household gods. If the day offers the least plausible pretext for a
-fire, I light one and sit down in worship. I resent a warm morning,
-when economy struggles with desire. Luckily my studio is at the north
-of the house, and, no matter if the sun is warm abroad, there is a cool
-corner waiting where a fire needs no apology. The sun creeps in toward
-noon and puts out the flames, but all the morning I enjoy the blaze.
-
-In the evening the fire becomes absolutely necessary, and provides both
-heat and light, giving a new life of its own to the darkness of the
-room. Then I become a Parsee, put on my sacerdotal robes (for such
-lonely priestcraft requires costume), and fall into a reverie. For my
-sacrifices, old letters feed the flames. They say that coal, in
-burning, gives back the stored sunlight of past ages. What lost fires
-burn, then, when love-letters go up in smoke to illumine for one brief,
-last instant the shadows of memory!
-
-My candles partake of the nature of both clock and fire. They are to be
-depended upon, when let alone, to burn just six hours, marking the time
-like the ticking pendulum, but they give light and warmth, too, in their
-own way, in gentle imitation of the fire. They also have moods--less
-petulant than the fire's--but they require as little attention as the
-clock. The fire seems immortal; though the coals fade into ashes, the
-morning's resurrection seems to continue the same personality, and the
-same flames seem to be incarnated--living again the same old life. But
-the life of a candle seems visibly limited to a definite space of time,
-and its end is clearly to be seen. In that aspect it seems more human
-and lovable than the fire--a candle is more like a petted animal, whose
-short life seems to lead to nothing beyond. We may put more coals on
-the fire, and continue its existence indefinitely, but the candle is
-doomed. Putting another one in the socket does not renew a previous
-existence. But, if it is a short life, it is a merry one, and its
-service is glad and generous. My little army of candles is constantly
-being replenished. Like brave and loyal soldiers, they lay down their
-lives gallantly in my cause, and new ones fill up the vacant ranks,
-fighting the powers of darkness.
-
-This is my bachelor reverie. But high noon approaches, and my
-metamorphosis is at hand. Now the sun has struck the fire-place with a
-lance of light, and I, that other I, must rise, dress and out into the
-world!
-
-
-
-
- *Cartomania*
-
-
-With something of the excitement Alice felt when she crawled through the
-looking-glass, I used to pore over my atlas. Geography was for me a
-pastime rather than a study. There was one page in the book where the
-huge bulging expanse of the United States lay, and there, on the extreme
-left hand of the vari-coloured patchwork of States and territories, was
-the abode of romance and adventure--a long and narrow patch tinted pink,
-curving with the Pacific Ocean, and ribbed with the fuzzy haschures of
-the Sierra Nevada Mountains. This was the Ultima Thule of my dreams,
-beyond which my sober-minded hopes dared not stray.
-
-Further on in the book I saw Europe, irregular with ragged peninsulas
-and bays, Asia, vast and shapeless, with the great blue stretch of
-Siberia atop, and the clumsy barren yellow triangle of Africa. But
-these foreign countries were, to my young imagination, as inaccessible
-as Fairyland; they did not properly come into the world of possibility.
-They were as unreal as ghosts, remote as the Feudal Ages, and I put them
-by with a sigh as hopeless. The world is a big place to the eyes of a
-child, and all beyond his ken but names. How could I know that the end
-of the century was even then whirling me toward wonders that even my
-Arabian Magi would not have thought possible? But today, in this far
-Western town, then but a semi-barbarous camp of gold miners, I have seen
-an airship half-completed upon the stocks, and this morning, in my own
-room, I rang up Celestine and talked with her over the wire a hundred
-miles away!
-
-Maps were my favourite playgrounds, and so real were they that it almost
-seemed that, with a sufficiently powerful microscope, I might see the
-very inhabitants living their strangely costumed customs. There was a
-black dot on my fascinating pink patch marked San Francisco, and now,
-that dream come true, I try to see this city with the eyes of my
-childhood, and wonder that I am really here. To get the strangeness of
-the chance I have to think back and back till I see that map stretched
-out before the boy, and follow his finger across the tiers of States
-that run from the Atlantic to the Pacific.
-
-Everyone who has not travelled much must feel the excitement that maps
-give when intently studied. No one has been everywhere, and for each
-some unvisited spot must charm him with its romantic possibilities. But
-there are certain cities almost universally enticing to the
-imagination--the world's great meeting-places, where, if one but waits
-long enough, one can find anybody. London, Cairo, Bombay, Hongkong, San
-Francisco, New York--these are the jewels upon the girdle that surrounds
-the globe. To know these places is to have lived to the full limit of
-Anglo-Saxon privilege.
-
-But the true cartomaniac is not content with ready-made countries; he
-must build his own lands. How many kingdoms and empires have I not
-drawn from the tip of my pencil! Now, the achievement of a plausible
-state is not so easy as it might appear. There is nothing so difficult
-as to create, out of hand, an interesting coast line. Try and invent an
-irregular shore that shall be convincing, and you will see how much more
-cleverly Nature works than you. Here is where accident surpasses design.
-Spill a puddle of coloured water on a sheet of paper and pound it with
-your fist, and lo, an outline is produced which you could not excel in a
-day's hard work with your pencil!
-
-The establishment of a boundary line, too, requires much thought in
-order that your frontier interlocks well with your neighbours'. Your
-rivers must be well studied, your mountains planned, and your cities
-located according to the requirements of the game. You must name your
-places, you must calculate your distances, and you must erase and
-correct many times before you can rival the picturesque possibilities of
-such a land as India, for instance, which, from the point of view of the
-sentimental cartographer, is one of the most interesting of states.
-
-If such an effort is too difficult for the beginner, one might begin
-with a country of which something is known, yet which never has been
-charted. "Gulliver's Travels," for instance, contains information of
-many lands that should be drawn to scale. Lilliput, Brobdingnag,
-Laputa, and the land of horses would alone make a very interesting
-atlas. The geography of Fairyland affords charming opportunities for
-the draughtsman. For myself, I prefer the magical territory of the
-Arthurian legends, and I have platted Sir Launcelot's Isle, with Joyous
-Gard at the northern end, high over the sea. There is a pleasaunce, a
-wood, a maze, and a wharf jutting out into a shallow, smiling water,
-while the lists occupy a promontory to the south.
-
-Oh, the opportunities are many for the cartomaniac! Who has mapped
-Utopia, Atlantis, Alice's Wonderland, or the countries of the Faerie
-Queene? Who has reconstructed the plans of Troy? And there are other
-allegorical lands, too, that should be mapped. I have had a try myself
-at the modern "Bohemia," and have taken the liberty of shewing within
-its much-maligned borders Arcady and the Forest of Arden. I have even
-planned Millamours, the city of a thousand loves, and I am now
-attempting to draw a map of the State of Literature in the year 1902.
-
-There are many celebrated edifices, too, that might be trifled with. I
-have a friend, an architect, who has completed the Castle of Zenda, and
-he is now occupied with Circe's palace, with a fine eye to the
-decorative effect of the pig-pens. Think of laying out the gardens,
-grottoes, and palaces of the Arabian Nights! Why has the Castle of
-Otranto been neglected--and Udolpho, and Castle Dangerous, and the
-Moated Grange?
-
-Many novelists, and, I think, most writers of pure romance, have played
-this game. Stevenson, dreaming in his father's office, drew the map of
-Treasure Island, and from that chart came forth, hint by hint, the
-suggestions for his masterpiece. Maurice Hewlett drew a plat of the
-ancient marches and forests where the Forest Lovers wandered, and it is
-a pity he did not publish it in more detail. This is one of the
-graphical solutions of story writing, a queer, anomalous method whereby
-the symbol suggests the concept. The cheaper magazines often use old
-cuts, and request some hack to write a story to fit the illustration.
-But the map is an abstraction; its revelations are cabalistic, not
-definite. A good map is a stage set for romantic fiction, ready for
-anybody who can write or dream the play.
-
-
-
-
- *The Science of Flattery*
-
-
-Time was when people were less sophisticated and almost everybody could
-be flattered. A compliment was the pinch of salt that could be placed
-upon any bird's tail. But such game is scarcer now, and to capture one's
-quarry one has to practice all the arts of modern social warfare. We
-have, for instance, been taught to believe, time out of mind, that women
-are especially susceptible to this saccharine process; that one had but
-to make a pretty speech, and her conquest was assured. But what lady
-nowadays can take a compliment without bridling? It is as much as a
-man's reputation is worth to make a plain, straightforward statement of
-approbation. He must veil his meaning so that it can be discovered only
-by a roundabout reflection. Whether it be true or not, he is held
-offensively responsible for the blush with which it is received.
-
-So, to be successful, one must be politic and tactful; one must adopt
-the indirect method, and, above all, one must escape the obvious. To
-say what has been said many times before defeats the very purpose,
-whether it be good or evil, for which we flatter. The artist discards
-the hackneyed compliment, and endeavours to place his arrow in a spot
-that has never been hit before. He will compliment a poet upon his
-drawings and a painter upon his verses. If a woman ordinarily plainly
-dressed, has a single effective garment, does he compliment her upon
-that particular costume? By no means. Subtilty demands that he flatter
-her by pointing out some interesting feature in one of her common
-frocks, without hinting that it is surprising to see her particularly
-well clad. Such compliments have the flavour of novelty, and are
-treasured up by the recipient, to be quoted long after the donor has
-forgotten them.
-
-The tribute of unexpected praise is more grateful to a person than the
-reward for which he works hardest and is most confident. It discovers to
-him new and pleasing attributes. It has all the zest and relish that
-the particular always has more than the general. And, besides, for the
-person who happens to light upon some little favourite trick of
-individuality, and to notice and to comment upon it, the reward is
-great. Such a flatterer is, in the heart of the flattered one, throned
-with the authority of discernment; he is considered forever after as a
-critic of the first importance. Everyone has a hobby, an idiosyncrasy,
-visible or invisible; it is the art of the flatterer to discover it, and
-his science to use it to his own ends.
-
-Flattery is, however, an edged tool, and must be used with care. It is
-not everyone who has the tact to decide at a glance just how much his
-victim will stand. He may know enough, perhaps, to praise the author of
-a successful book for some other one of his works which has not attained
-a popular vogue; he may have the discretion to banter men about their
-success with the opposite sex, and to accuse women of cleverness; but
-for all that he may often misjudge his object, and give embarrassment if
-not actual affront. For all such the safest weapon is the written word.
-
-This is the ambush from which your prey cannot escape. If a letter of
-praise, of compliment, or even of deliberate flattery, is made decently
-interesting, if it is not too grossly cloying even for private perusal,
-it cannot fail to count. It has to be paid for by no blush, no awkward
-moment, no painful conspicuous self-consciousness, no hypocritical
-denial. It strikes an undefending victim, and brings him down without a
-struggle. Such tributes of praise can be read and reread without
-mortification. It is a sweet-smelling incense that burns perpetually
-before the shrine of vanity. One compliment written down in black and
-white is worth any number of spoken words, and the trouble that has been
-taken to commit such praise to paper gives the offering an added
-interest and importance. Anything that can be said can be written, from
-the eulogy of a lady's slipper to the appreciation of a solo on the
-harp. You may be sure that any unconventionality of manner will be
-atoned for by the seduction of a honeyed manner. Stevenson, in his
-playful "Decalogue for Gentlemen," set down as his first canon, "Thou
-shalt not write an anonymous letter," but it cannot be doubted that he
-would have excepted an unsigned note of admiration.
-
-The element of time, in flattery, too, is often disregarded. Few
-would-be flatterers understand the increased influence of a compliment
-deferred. It is again the same case of the misuse of the obvious. When
-your friend's book appears, or his picture is displayed, there are
-enough to compliment him on the spot, but your own sympathetic
-endorsement, delayed a few months, or even iterated, comes to him when
-he is least expecting the compliment. He is off his guard, and the shot
-goes home. When I give Celestine a present she thanks me immediately,
-of course, but that is not the last of it. In every third letter or so
-I am reminded of her gratitude and my kindness.
-
-There is, however, a flattery of manner as well as one of matter.
-Celestine, to whose wise counsels I am indebted for many a short cut in
-the making of friends, once laid down for me the following rules for
-dealing with women:
-
-First, be intellectual with pretty women.
-
-Second, be frivolous with intellectual women.
-
-Third, be serious and _empressé_ with young girls.
-
-Fourth, be saucy and impudent with old ladies. Call them by their first
-names, if necessary.
-
-It goes without saying that such audacious methods require boldness and
-sureness of touch, especially in the application of the fourth rule.
-But even that, when attempted with spirit and assurance, has given
-miraculous results. In a case where a woman's age is in question,
-action speaks far louder than words.
-
-Perhaps the most successful method of flattery is that of the person who
-makes the fewest compliments. To gain a name for brusqueness and
-frankness is, in a way, to attain a reputation for sincerity. Whether
-this is just or not, it is undoubtedly true that the occasional unlooked
-for praise of such a person acquires an exaggerated importance and
-worth. This system is similar to that of the billiard-player who goes
-through the first half of his game wretchedly in order to surprise his
-opponent with the dexterity of his shots later on. But it is an
-amateurish ruse, and is soon discovered and discounted at its true
-value. Yet in a way, too, it is justifiable, since unpleasant comments
-are usually accepted as candid, while pleasant ones alone are suspected.
-
-There is a kind of conscious vanity to which flattery comes welcomely,
-however patent the hyperboles may appear. To such persons, and there
-are many, a certain amount of adulation oils the mental machine. They
-do not believe all that is said, but prefer, on the whole, to be
-surrounded by pleasant fictions rather than by unpleasant facts. They
-prefer harmony to honesty, and, though the oil on the troubled waters of
-life does not dispel the storm, it makes easier sailing. To others,
-especially if they be creators in any art, compliments stimulate and
-impel to their best endeavour. Many a man has achieved a masterpiece
-chiefly because a woman declared him capable of it.
-
-The question of the object for which flattery is employed is here beside
-the mark. It may be used or misused; it may be true or false of itself,
-although, to be sure, the word flattery has attained an evil
-significance and has come to stand for counterfeit approval. All that
-has been said, however, applies to one as well as to the other. Even
-when praise has the least foundation in fact, it may prove beneficial to
-the person flattered, arousing a pride which creates the admired quality
-that was wholly lacking. Thus I have known a man notorious for his
-vulgarity stimulated to a very creditable politeness by the most
-undeserved and insincere compliment upon his table manners.
-
-I have used the three testimonials of admiration as synonymous, but
-Celestine says that praise is a rightful fee, a compliment is a tip, and
-that flattery is bribery.
-
-
-
-
- *Romance En Route*
-
-
-How tired I am of the question, "How do you like London?" and "How do
-you like New York?" "Would you rather live in San Francisco or Paris?"
-Why, indeed, should I not like London, Kalamazoo, Patagonia, Bombay, or
-any other place where live men and women walk the streets, eat, drink,
-and are merry? How can I say whether El Dorado is better than Arcady,
-or a square room more convenient than an oblong one? Every living place
-has its own fascination, its mysteries, its characteristic delights.
-Ask me, rather, if I can understand London, if I can catch the point of
-view of the French _concierge_, if I comprehend the slang and bustle of
-Chicago? Like them? Show me the town I cannot like! Know them? Ah,
-that is different!
-
-This is the charm of travel--to keep up the feeling of strangeness to
-the end, never to take things for granted or let them grow stale, to see
-them always as though one had never seen them before. Then, and only
-then, can we see things as they really are. When I become cosmopolitan,
-world-old, _blasé_, when I think and speak in all languages, I shall fly
-to some deserted island to study the last, most impenetrable
-enigma--myself.
-
-But meanwhile, I can purchase romance retail, at the mere cost of a
-railway ticket. I can close my eyes in one city, and wake next morning
-in its mental antipode. Romance requires only a new point of view; it
-is the art of getting fresh glimpses of the commonplace. One need not be
-transported to the days of chivalry, one need not even travel; one need
-only begin life anew every morning, and look out upon the world
-unfamiliarly as the child does. One must be born a discoverer. Thus one
-may keep youth, for the sport never loses colour. One game won or lost,
-the next has an equal interest, though we use the same counters and the
-same board. The combinations are always fresh.
-
-Still, though one may find this fountain of perpetual youth in one's
-breakfast glass, the obvious conventional method is to go forth for the
-adventure, and get this famed elixir at some foreign and well-advertised
-spring. For this purpose tourists travel, taking part in a pilgrimage
-of whose meaning and proper method they are wholly ignorant. In their
-boxes and portmanteaus they pack, not hopes of mystery, faith in the
-compelling marvels of the world, nor the wonder of strange sights; but
-instead, fault-finding comparisons, and prejudice against all manners
-not their own. They do not see, in the omnibus of London, the
-automobile of Paris, the electric trolley of New York and the cable car
-of San Francisco, the pregnant evidence of several points of view on
-life, art and commerce, but they perceive only grotesque contrasts with
-their own particular means of locomotion. They do not delight in the
-incomprehensible hurly-burly of civilization that has produced the City
-Man, the Bounder, the Coster, the Hoodlum, Hooligan and Sundowner, nor
-do they attempt to solve the mystery or get the meat from such strange
-shells. Instead, they see only the clerk at the lunch-counter bolting
-his chops and half-pint, the incredible waistcoat of the pretentious
-_blagueur_, or the buttons and "moke" of the ruffling D'Artagnan of the
-Old Kent-road.
-
-So the tourist travels with his eyes shut, while the true traveller has
-a lookout on life, keen for new sensations. To do things in Rome as the
-Romans do, that is his motto. He must eat spaghetti with his fingers,
-his rice and chopped suey with chop-sticks, or he fails of their subtle
-relish. He calls no Western town crude or uncivilized, but he tries to
-cultivate a taste for cocktails, that he may imbibe the native fire of
-occidental enthusiasm. In the East he is an Oriental; he changes his
-mind, his costume and his spectacles wherever he goes, and underneath
-the little peculiarities of custom and environment, he finds the
-essential realities of life.
-
-To taste all this fine, crisp flavour of living--not to write about it
-or fit it to sociological theories, but to live it, understand it, be
-it--this is the art of travel, the art of romance, the art of youth.
-But there is no Baedeker to guide such a sentimental tourist through
-such experiences as these. It takes a lively glance to recognize a man
-disguised in a frock coat, and to find him blood brother to the
-Esquimau!
-
-Well, there is a place in Utah on the Central Pacific Railroad called
-Monotony. The settlement consists of a station, a water-tank, and a
-corrugated iron bunk-house. The level horizon swings round a full
-circle, enclosing a flat, arid waste, bisected by an unfenced line of
-rails, straight as a stretched string. The population consists of a
-telegraph operator, a foreman, and six section hands. Yet I dare say I
-would like to stay there awhile, on the way, and perhaps I would taste
-some charm that London never gave. I am not so sure that but that
-before I took wing again I might not like it, in some respects, better
-even than Paris.
-
-
-
-
- *The Edge of the World*
-
-
-To find the colonial or the provincial more cultured, better educated in
-life and keenlier cognizant of the world's progress than the ordinary
-metropolitan, is a common enough paradox. Class for class, the
-outlander has more energy, greater sapience and a truer zest of
-intellect than the citizen at the capital. By the outlander is not
-meant, however, the mere suburban or rural inhabitant, but the dweller
-at the outpost of civilization, the picket on the edge of the world.
-
-Let us grant that, in the gross, every new community must be crude--it
-takes time to grow ivy over the walls, to soften the primary colours
-into harmonious tones, to smooth off the rough edges,--but let us also
-grant that, at all the back doorways of empire, in far-away corners of
-the earth, are assembled little coteries of men and women who, by reason
-of their very isolation, rather than despite it, have made themselves
-cosmopolitan, catholic, eclectic, and stand ever ready to welcome, each
-in his own polite dialect and idiom, the astonished traveller who thinks
-he has left all that is great and good behind.
-
-This compensation is, indeed, a natural law. If we cut back half the
-shoots of a shrub, the surviving sprouts will be more vigorous. The
-deprivation of one sense renders the others more acute. Make it hard
-for an ambitious lad to obtain an education, and, working alone by
-candle-light, he will outstrip the student with greater advantages. So
-it is with the colonial who realizes his poverty of artistic and
-intellectual resources. He must, in self-defense and to compensate for
-his isolation, make friends with the world at large, and his mental
-vision, accustomed to long ranges of sight, becomes sharp and subtile.
-To avoid the reproach of provincialism he studies the great centers of
-thought and watches eagerly for the first signs of new growths in fads,
-fashions, art and politics. It is for this reason that the British
-colonial is more British than the Englishman at home.
-
-Plunged in the midst of the turmoil of every-day excitements, the
-dwellers in great cities lose much of the true and fine significance of
-things. A thousand enterprises are beginning, and amidst a myriad
-essays the headway of yesterday's novelty is lost in the struggle of
-today's agonists. The little, temporary, local success seems big with
-import, and the slower development of more serious and permanent virtues
-is ignored. Things are seen so closely that they are out of true
-proportion, and they are seen through media of personality that diffract
-and magnify.
-
-But the provincial, far from this complicated aspect of intellectual
-life, gains greatly in perspective. Separated by great space, he is, in
-a way, separated by time also, and he sees what another generation will
-perhaps see in the history of today. For he watches not only literary
-London, that tiniest and most garrulous of gossiping villages, but a
-dozen other hives of thought as well, and from his very distance can the
-more easily discern the first signs of pre-eminence. His ears are not
-ringing with a myriad petty clamours, but he can hear, rising above the
-multitudinous hum, the voice of those who sing clearest. The
-connoisseur in art views a painting from across the hall--the lover of
-music does not sit too close to the orchestra--and so the intelligent
-looker-on at life does not come too often in familiar touch with the
-aspirants for fame. Living, as one might say, upon a hill, the stranger
-thus gets the range, volume and trend of human activities, and sees
-their movements, like those of armies marching below him, though they
-seem as ants, so far away. He can trace the direction of waves of
-emotion that follow round the earth like tides of the sea.
-
-In every community, however small or remote, there are a few who delight
-in this comprehensive view of things, who keep up with the times, and,
-so far as their immediate neighbours are concerned, are ahead of the
-prevailing mode. As the meteorologist, studying the reports from North,
-South, East and West, can trace the progress of storm and wind, so these
-intelligent observers can predict what will be talked about next, and
-how soon the first murmurs will reach their shores. Their cosmic
-laboratory is the club library table, with its journals and periodicals
-from all over the world.
-
-The first hint of a new success in literature comes from the London
-weeklies, and then, if the British opinion is corroborated by American
-favour, the New York papers take up the note of praise, and one may
-follow the progress of a novel's triumph across three thousand five
-hundred miles of continent, or see the word pass from colony to colony,
-over the whole empire. The Londoner sees but the bubbles at the
-spring--the pioneer by the Pacific watches the course of a mighty stream
-increasing in depth and width. Tomorrow, or in three months, the vogue
-will reach his own town, and he will smile to see all tongues wag of the
-latest literary success.
-
-So it is with art, so it is with fashions, with the drama and with every
-fad and foible, from golf and Babism to the last song and catchword of
-the music halls. The colonial is behind the times? What does it
-matter! Are we not all behind the times of tomorrow? So long as we
-cannot travel faster than the news, it makes little difference; and it
-is wise, when we are in San Francisco, to do as the Franciscans do. It
-is as bad to be ahead of the times as to be behind, and it is best to
-follow the style of one's own locality, with a shrewd eye to one's
-purchases for the future, buying what we can see must come into popular
-favour.
-
-But does your metropolitan enjoy this complexity, this living in the
-future? Not he! He cares nothing for the _vieux jeu_. For him,
-ping-pong is dead or dying--he neither knows nor cares that it still
-lives in the Occident, marching in glory ever towards the West, along
-the old trail to fame. Of the last six successful books discussed over
-his muffins, does he know which have been virile enough to survive
-transplanting to other shores--which have emigrated and become
-naturalized in the colonies? No! He is for the next little victory at
-the tea tables of the elect!
-
-And yet, this afterglow, this subsequent invasion of new territory is
-what brings enduring fame. Before the city election is substantiated,
-the country must be heard from. The urban hears the solo voices of
-adulation, the worship of those near and dear to celebrity, but the
-great chorus that sweeps the hero up to Parnassus comes from a wider
-stage. The army of invasion never comes home again to be hailed as
-victor until it has encircled the globe. But it is the greater conquest
-that the dweller at the outpost sees, at first like a cloud no bigger
-than a man's hand, and it is his game to watch and await it. It is
-better so. Waste no pity upon him at the edge of the world. For the
-big game needs big men, and it is the boldest and most strenuous spirits
-who push to Ultima Thule. The anæmic and neurotic do not emigrate; the
-reddest blood has flowed in the veins of the pioneer ever since the
-first migration. He does things, rather than talks of things others
-have done--he knows life, even if he knows not Ibsen. Meet him in his
-far-away home, and he holds your interest with an unlooked-for charm;
-take him to the Elgin marbles and he will have and hold his own idea of
-art unborrowed from text-books. He knows more of your city's history
-than you do yourself; panic or the furor of a fashion cannot hypnotize
-him. The importance of a celebrated name cannot embarrass him, for he
-has met men unknown to fame who have lived as uncrowned kings. He has
-seen cities rise from the plain. He has made the wilderness to blossom
-like the rose; he has lived, not written epics.
-
-And in addition to gaining all this experience that trained the pioneers
-of old, he has, while living at the confines of civilization, kept in
-touch with the world, and has tasted the exhilarating flavour of the old
-and new in one mouthful. For, in this century, distance is swept away
-and no land is really isolate. The pioneer lives like a god above
-distinctions of time, at once in the past, the present and the future.
-
-
-
-
- *The Diary Habit*
-
-
-For seven years I have kept my diary scrupulously, without missing a
-day, and now, at the beginning of a new twelvemonth, I am wondering
-whether I should maintain or renounce it. There are certain good
-habits, it would seem, as hard to break as bad ones, and if the practice
-of keeping a daily journal is a praiseworthy one, it derives no little
-of its virtue from sheer inertia. The half-filled book tempts one on;
-there is a pleasure in seeing the progress of the volume, leaf by leaf;
-like sentimental misers, we hoard our store of memories. We end each
-day with a definite statement of fact or fancy, and it grows harder and
-harder to abstain from the self-enforced duty. Yet it is seldom a
-pleasure, when one is fatigued with excitement or work, to transmit our
-affairs to writing. Some, it is true, love it for its own sake, or as a
-relief for pent-up emotions, but, in one way or another, most
-autobiographical journalists consider the occupation as a prudent
-depositor regards his frugal savings in the bank. Some time, somehow,
-they think, these coined memories will prove useful.
-
-Does this time ever come, I wonder? For me it has not come yet, though
-I still picture a late reflective age when I shall enjoy recalling the
-past, and live again my old sensations. But life is more strenuous than
-of yore, and even at seventy or eighty, nowadays, no one need consider
-himself too old for a fresh, active interest in the world about him.
-Your old gentleman of today does not sit in his own corner of the
-fireplace and dote over the lost years; he reads the morning papers, and
-insists upon going to the theatre with his nieces on wet evenings. Have
-I, then, been laying up honey for a winter of discontent that shall
-never come?
-
-Besides this distrust of my diaries, I am awakening after seven years to
-the fact that, as autobiography, the books are strangely lacking in
-interest. They are not convincing. I thought, as I did my clerkly
-task, that I should always be I, but a cursory glance at these naïve
-pages shows that they were written by a thousand different persons, no
-one of whom speaks the language of the emotions as I know it today. It
-is true, then, my diary has convinced me, that we do become different
-persons every seven years. Here is written down rage, hate, delight,
-affection and yearning, no word of which is comprehensible to me now;
-they leave me quite cold. I am reading the adventures of some one else,
-not my own. Who was it? I have forgotten the dialect of my youth. Ah,
-indeed, the boy is father of the man! I will be indulgent, as a son
-should, to paternal indiscretions!
-
-And yet, for the bare skeleton of my history, these volumes are useful
-enough. The pages which, while still wet with ink and tears I
-considered lyric essays, have fallen to a merely utilitarian value. I am
-thankful, on that account, for them, and for the fact that my
-bookkeeping was well systematized and indexed. As outward form goes, my
-diaries are models of manner. So for those still under the
-old-fashioned spell, who would adopt a plan of entry, let me describe
-them.
-
-The especial event of each day, if the day held anything worthy of
-remark or remembrance, was boldly noted at the top of the page over the
-date. Whirring the leaves I catch many suggestive phrases: "_Dinner at
-Mme. Qui Vive's_" (it was there I first tasted champagne), "_Henry
-Irving_ in '_Macbeth_'" (but it was not the actor that made that night
-famous--I took Kitty Carmine home in a hansom!), "Broke my arm" (or else
-I would never have read Marlowe, I fear), and "Met Sally Reynard" (this
-was an event, it seemed at that time, worthy of being chronicled in red
-ink). So they go. They are the chapter headings in the book of my life.
-
-In the lower left-hand corner of each page I noted the receipt of
-letters, the initials of the writers inscribed in little squares, and in
-the opposite right-hand corner a complementary hieroglyph kept account
-of every reply sent. So, by running over the pages I can note the fury
-of my correspondence. (What an industrious scribbler "S.R." was to be
-sure! I had not thought we went it quite so hard--and "K.C."--how often
-she appears in the lower left, and how seldom in the lower right! I was
-a brute, no doubt, and small wonder she married Flemingway!)
-
-Perpendicularly, along the inner margin, I wrote the names of those to
-whom I had been introduced that day, and on a back page I kept a
-chronological list of the same. (I met Kitty, it seems, on a
-Friday--perhaps that accounts for our not hitting it off!) Most of
-these are names, and nothing more, now, and it gives my heart a leap to
-come across Sally in that list of nonentities. (To think that there was
-ever a time when I did not know her!)
-
-Besides all this, the books are extra-illustrated in the most
-significant manner. There is hardly a page that does not contain some
-trifling memento; here, a theatre coupon pasted in, or a clipping from
-the programme, an engraved card or a pencilled note; there a scrap of a
-photograph worn out in my pocket-book, somebody's sketched profile, or,
-at rare intervals, a wisp of some one's hair! (This reddish curl--was
-it Kitty's or from Dora's brow? Oh, I remember, it was Myrtle gave it
-me! No, I am wrong; I stole it from Nettie!) I pasted them in with
-eager trembling fingers, but I regard them now without a tremour. There
-are other pages being filled which interest me more.
-
-Occasionally I open a book, 1895 perhaps, and consult a date to be sure
-that Millicent's birthday is on November 12th, or to determine just who
-was at Kitty's coming-out dinner. Here is a diagram of the table with
-the places of all the guests named. (So I sat beside Nora, did I? And
-who was Nora? I have forgotten her name! _Now_ she is Mrs. Alfred
-Fortunatus!)
-
-Sometimes I think it would be better to write up my diary in advance, to
-fill in the year's pages with what I would like to do, and attempt to
-live up to the prophecy. And yet I have had too many unforeseen
-pleasures in my life for that. I would rather trust fate than
-imagination. So, chiefly because I have kept the book for seven years,
-I shall probably keep it seven years more. It gratifies my conceit to
-chronicle my small happenings, and somehow, written down in fair script,
-they seem important. And besides I am a bit anxious to see just how
-many times a certain name, which has lately begun to make itself
-prominent, will appear at the top of the pages. I promise to tell you
-some time, if Celestine is willing!
-
-
-
-
- *The Perfect Go-between*
-
-
-Surely the modern invention that has done most to perpetuate Romance is
-the telephone. The man that, however used to this machine, can take up
-its ear-piece without a thrill of wonder has no soul. The locomotive,
-the steamship, the automobile have but made travel a bit more rapid,
-they have added no new element of mystery. Even the telegraph fails to
-give any true feeling of surprise. It is no whit more wonderful than
-that one, after writing a letter and slipping it into a red mail-box,
-should be handed a reply by a strange, blue-clad gentleman, after many
-days. A telegraphic despatch does not even hold the handwriting of the
-sender; it is cold, colourless, metallic.
-
-But a machine that can bring your friend into the same room with you, at
-a moment's notice, who can deny the poetry of such a victory over space
-and time! Not until some genius invents a thought-transmitter shall a
-more stupendous aid to Romance be discovered. For see! It is not only
-one's friends that are caught in the net of telephone wires, one can
-drag up a whole city full! I have but to sit down at my desk and call
-up a number, and he or she must reply. True, I cannot force any one to
-answer, but if I have the audacity and persistency, it will go hard if I
-do not find some one who is willing to while away a leisure, inquisitive
-moment in inconsequent conversation.
-
-It is my privilege to live in a telephone city where the habit is
-extraordinarily developed. One out of every sixteen of the population
-is connected to that most amiable of go-betweens, the Central Office. I
-have the opportunity of investigating some thirty thousand souls at the
-ridiculously cheap price of five cents per soul! Not only every
-counting-house and shop, doctor's office and corner grocery has its
-wire, but every residence with any claims to acquaintance. What Romance
-gone to waste! For few, it seems, have imagination enough to embrace
-such unlimited opportunities!
-
-This morning Sonia called me at 8:25, apologizing for her
-kind-heartedness in letting me sleep when she knew I wished to work.
-Think of that for an alarm clock--Sonia's voice, ten miles away! So I
-am awakened by the telephone, I call by telephone, flirt by telephone,
-shop, market and speculate over the same wire. We do not take long in
-utilizing the latest invention here in this hurried land--the city is
-ravaged by Telephonitis. One invites friends to dinner, one makes
-appointments, one breaks the news of the death of a friend, one proposes
-marriage--all by means of this little instrument. I know one lady who
-has her machine connected by flexible wires so that she may talk in bed.
-She need not be too strict in regard to dress for her interviews--no one
-ever knows! I know two old men who while away long evenings together
-playing chess, when the weather is too harsh to leave home. Beside each
-board stands the faithful receiver; one has but to whisper "K.B. to Q.3"
-or some such rigamarole into the nickel-plated "extension" and he has
-checkmated his opponent across the Bay!
-
-With such common intercourse as this, many are the comedies of the
-telephone. I have myself entertained a visitor with a diversion he will
-not soon forget. The day he came I took him to my telephone and
-introduced him in turn to a half-dozen ladies of my acquaintance, who
-plied him with badinage. We set forth then on a tour of calls, and I
-enjoyed his several attempts at identifying the voices he had heard over
-the wire. It is not always easy to recognize a voice and remember it.
-I remember an unfortunate experience of my own with two sisters which
-brought a week's embarrassment, for the voices of members of one family
-do have a marvellous similarity in the telephone, and if one is anxious
-to call upon Fanny when Elizabeth is out, one must be very sure just
-which sister one is speaking to when making an appointment.
-
-The necessity for such precaution has led some of my friends to adopt
-telephone methods which must be extremely amusing to one who could hear
-both sides of the conversation. In many houses the telephone is
-situated in the hall, altogether too near the dining-room for any
-confidential communication. If the questioner is careful he may so word
-his inquiries that they may be answered by a mere "yes" or "no"; and
-papa, smoking after dinner, is none the wiser. If the girl finds it
-impossible to reply in unguarded terms, she has been known to say,
-somewhat vaguely, "_Of course_," which conveys to the man at the other
-end of the wire the fact that she is not alone. Some, too, have more
-definite codes. Celestine has arranged with me that when she mentions
-the "_Call_" it means the forenoon; the "_Chronicle_" stands for
-afternoon, while by the "_Examiner_" I understand that she refers to the
-evening. If, then, I ring her up and say, "When can you go walking
-today? I want to be sure not to meet that fool Clubberly." Clubberly,
-who is at her elbow, hears her reply sweetly, "Really! Yes, I saw it in
-the "_Chronicle_"; and how is he to know what it is all about? Oh, he
-could have his revenge easily enough, were he not an ass, for he might
-be kissing Celestine (horrid thought) even as she is speaking, for all I
-could know.
-
-With this romantic battery opposed to her, what chance has poor Mrs.
-Grundy? What hard-hearted parent can successfully immure his daughter
-while the copper wire strings out toward her proscribed lover? Here is
-where love laughs at locksmiths. Were a dozen ineligibles forbidden the
-house, the moment mamma's back is turned and she has gone out for her
-round of calls, little daughter takes the telephone off the hook and,
-presto! she has her room full of clandestine company! Does any rash
-young man dare ring her up while her parents are near, she has but to
-say, sweetly, "Oh, you have the wrong number!" and hang up. It is too
-wonderful. You may lie by telephone, with a straight face, or you may
-call a man a liar with impunity. If you have no answer ready to an
-ardent impertinence, you need only say nothing and listen--he is
-helpless; you need not speak unless you want to. Who made the first
-telephone made mischief for a thousand years to come!
-
-_Rrrrrrrrrrng!!!!_ There is Celestine ringing me up now! Pardon me if I
-leave you for a moment, for I think she is going to give me her answer
-to a very important question. Tremendously important for me! Wish me
-good luck! I hope no one will be listening!
-
-
-
-
- *Growing Up*
-
-
-When I asked Perilla how she first came to realize that she was growing
-up, she said, "When I began of my own accord to wash my sticky fingers,
-without waiting to be told." I believe she meant it literally, with no
-moral significance that should make a parable of the statement. I hope
-so, at least, for then by that test I cannot hope to have yet attained
-the years of discretion. Little Sister says that she felt "growing
-pains," but here is a figure of speech, surely. I suppose she means the
-wonder of the passage from a great, wistful ignorance to a limited
-knowledge; for the first part of the path of life is a very steep
-up-grade.
-
-I myself can point to no one circumstance that revealed to me the vision
-of the great march of time that is sweeping us on towards the goal. I
-was for long like one who looks from the window of a railway carriage,
-too busily engaged in watching the world fly past him to realize his own
-motion. Neither long trousers nor razors awoke me from the
-child-trance; I saw scorned infants master me by their inches; I heard
-rumours of love and death and duty, but I was unmoved. It was a part of
-the game of existence, and it seemed natural that persons should be
-classified and remain in categories of old and young. I was a spectator
-outside the merry-go-round. I was to be rich, of course; I had the mind
-to dare and the will to do. I should be wise, too--why not? Sometimes I
-should have memories, I thought, not knowing that I was even then living
-away my life, and that this was an era to which I should look back and
-deem important.
-
-All my reading, too, went to show that I was an amateur at living.
-Things seemed really to happen in books, but not to me; there men were
-swung in unknown furies, sensations were keen and impelling, and life
-had the sharp sting of reality. My own emotions seemed insipid and
-inadequate for a citizen of the world. Surely such minor escapades and
-trivialities as mine were not worth considering. And so, when the storm
-and stress came, I was ill-prepared, and at the first blow my pride went
-down. Some devil, as in a dream, whispered in my ear that perhaps I
-might not succeed after all, and it came to me as a summons that the
-time had come to be out and doing. And I saw that the conquest of my
-ambition would be achieved, not by the impetuous onslaught that should
-carry all before it, but by the slow and tedious siege, laid with years
-of waiting and working and watching. It was then, perhaps, though I did
-not know it, that I began to grow up, and became a man. I opened my
-eyes and looked about me; it was as if I had been landed fresh from the
-country in the busy town, like the Sleeper Awakened. No more
-field-faring and trapesing holidays under the blue sky; I must choose my
-street and fight my way for it against the throng.
-
-It struck me with a sense of my inferiority that there was an absolute
-quality of knowledge I had not mastered. Some of my classmates seemed
-to know things, while I had but acquired information. They could swim;
-I dared not go in over my head. They had convictions, I had only
-opinions; it was the difference between the language of Frenchmen and
-they who learn French. Here, I thought, was the final classification,
-and I wrote myself down a witless neophyte in the world's mysteries.
-For my whole education had been founded upon the value of the verity of
-the straight line, and wisdom was my highest ideal. By this standard I
-measured myself and my experience. I delighted in the beauty of
-science, but of that other beauty which is its own excuse for being, I
-did not know. I was as one who saw form without colour, or the outline
-without the mass. I had not yet come to myself; I was a child yet, and
-the result of my immediate environment--a mental chameleon. A few
-generations of my austere ancestors impregnated my blood with their
-stern virtues, and it still ran cold and tranquil in my veins. But
-there were more remote and subtle influences behind me that must work
-themselves out, and in some sub-stratum of consciousness the pure Greek
-in me survived.
-
-And so it was Dianeme who brought me at last to the door of the temple,
-and I saw with her eyes and heard with her ears, and the world grew
-beautiful, an altogether fitting setting for her charms. And then I knew
-in very truth that I had grown up; but yet, by a sublime miracle I had
-in the same revelation recovered my youth--if, indeed, I had ever really
-been young before! Now, succeed or fail as I might, life would always
-be fair and interesting, for Dianeme was but one of a divine sisterhood,
-and there were many degrees to be taken. So a kind of passion seized me
-to know Life's different phases and find the secret of the whole; and
-that mood, God willing, shall preserve my virginity to the end.
-
-So here I am, by the grace of Dianeme, on the true road to youth again,
-not to that absolute unconcern of all but the present, that I once felt,
-nor to the fool's paradise, where, Maida would have it, is the true
-happiness--"the ability to fool one's self"--but to a kind of childlike
-wonder at things (ah, Little Sister, may you never wander from it as I
-did!) and the knowledge of what is really the most worth while. (And
-you, Perilla, you need not pretend that you don't know, for the truth
-flashes from your jest!)
-
-For this is the very blossom of my youth, the era of knowing, as that
-was the era of being, and though there may come other dark days, as
-there were before the bud burst into bloom, I have seen the beginning
-and I know the law now, and I trust that the fruit of my life, the
-doing, may be even more worth the while. And I shall perhaps find that
-wisdom and beauty and goodness are but one thing, as the poets say--that
-living is a continual growing up, and that age is only a youth that
-knows why it is happy!
-
-
-
-
- *A Pauper's Monologue*
-
-
-Understand, I am not one of those who are always longing to be rich. I
-do very well, ordinarily, in the shadow of prosperity, though there
-comes upon me periodically the lust for gold, at which times the desire
-to rush down-town and spend money indiscreetly must be obeyed. It is a
-common symptom, paupers tell me, and carries with it its own remedy,
-giving much the same relief that blood-letting did of old, if so be the
-practice does not lead to a dangerous hemorrhage. I have my ups and
-downs, like most unsalaried Bohemians, thin purse, thick purse, at
-erratic intervals, but my spendthrift appetite is curiously independent
-of these financial fluctuations. In fact, a miserly restraint is most
-likely to seize me when my pocket is full, and I usually grow reckless
-when it has no silver lining.
-
-There are few paupers among us who do not conceit themselves to be
-artists at spending money, and believe the fit intelligence is most
-wanting in those who have the means. I confess that I share their
-convictions, having wasted much time in a study of the situation. Like
-those planning a foreign tour, I have mapped out the golden road of
-Opportunity, and know the itinerary by heart. And, without trespassing
-the science of Economy, of which I am criminally ignorant (having been
-somewhat prepossessed during my Sophomore courses), I submit there are
-active and passive categories into which coupon-cutters may be
-relegated. The symbol of your monied man is the cigar, involving a
-destructive process, whether applied to food, raiment or ministry to the
-senses. The greed of the collector is of the same flavour. It is the
-difference between spending the money to see and to stage the play that
-I mean.
-
-For why should an access of wealth so dull the brain that the battle
-between the kings of hearts and spades seems more interesting than the
-game with human knights and pawns? I have often been minded to write an
-"Open Letter to Millionaires," and offer myself as a Master of their
-Sports, to guide them through fields of untried sensation and novel
-enterprises. I have my offers tabulated from an hundred dollars upward,
-each involving the inception of activities whose ramifications would
-provide diversion for years. There are twenty young men I know of in
-this town who are waiting for such a chance. Why should I not be
-elected to captain them? I promise you the rise and fall of stocks shall
-not be more exciting than our rivalries. Indeed, brains are for sale at
-absurd bargains today. Why not play them off against each other in a
-game of Life?
-
-But these are dreams never to be realized. I am no promoter, and must
-play the beggar's part. Yet I have often wondered how I would be
-affected if these hopes came true, and if some capitalist, touched by my
-appeal, seeing this good seed cast upon barren ground, opening his heart
-and purse-strings, should present me with a modest fortune without
-conditions. Could I assume the responsibility of gratitude and fly with
-the load of obligation that I myself would assume? By all rules of
-fiction, no! Yet if my conscience were seduced I might frame my mind to
-accept debonairly and do my best. Tempt me not, millionaires, for this
-is my week of longing, and my brain boils with adventurous desires.
-
-Yet, had I the ear of the benefactor, another mood would impel my
-renunciation; for, against my will and interest, I am forced to
-acknowledge that others are better fitted to be rich than I, who have
-been a pauper all my life, and am not so unhappy in my misery. I know
-some to whom wealth should come as a right, as has their beauty, and who
-play an inconsistent part upon the stage of poverty. There is Dianeme,
-who knows the names of all the roses, and can tell one etching from
-another. She is so instinct with tact and taste that I feel quite
-unworthy of affluence until she has been served. And there, too, is
-Little Sister, who is in worse case, having once ridden on high wheels
-and nestled against the padded comforts of life, now charioted by street
-cars, with a motorman for a driver and a conductor for a footman. And
-though it was her reverses that gave me chance to be her friend and
-discover her worth, yet I fear I would put back my opportunity ten years
-to give her the little luxuries she craves. She has acquired a relish
-for the flesh-pots, poor Little Sister, and somehow the weakness becomes
-her, as the habit of weeping fitted the eighteenth century ideals of
-women. Two more pairs of silk stockings would reinstate her as a lady
-complete. Not that anybody but Little Sister and her laundress would
-ever see them, but they would give her a nourishing satisfaction that is
-of itself worth while.
-
-Yet, again I wonder--if Little Sister grew rich, what would become of
-me? I am told that the first pangs of the birth of Fortune are felt in
-the unpleasant acquisition of new claimants to friendship, but I do not
-believe this is so. I should myself fear to intrude, I am sure. There
-would be so many new relations and obligations that I could not take the
-friendship simply and naturally. I could make love to her by letter,
-perhaps, but not in her carriage. I would miss the ungloved hand of
-familiarity and enclose myself in starched formality, though I know the
-pain in so doing would be mutual. For the pride of riches is as nothing
-to the pride of poverty, and I am very, very poor! But surely Little
-Sister must be rich again, even if I have to wait for the second table.
-
-And so I gracefully resign my claims to fortune, where I am so
-outclassed, and make off into the open fields towards the Hills of Fame,
-where the brougham of Opulence may not follow me, though I fare afoot.
-For we do not get rich in my family; there is no uncle in Patagonia
-whose death could benefit us, and the bag of diamonds, the hope of whose
-discovery sustained my immature youth, no longer haunts my dreams. For
-a long time yet I must deny myself the title of gentleman, forced as I
-am to carry parcels "over three inches square," which I hear is the test
-of fashionable caste. This is my last gasp. I shall be a man again
-tomorrow, and if any millionaire is tempted by this appeal, he must make
-haste. But I shall not be rung up from sleep tonight. It is the law of
-society that Spend helps Save, and Save helps Scrimp, and Scrimp helps
-Starve.
-
-
-
-
- *A Young Man's Fancy*
-
-
-Undoubtedly the most logical, though perhaps the least interesting,
-method of opening the discussion of a thesis, is that employed by the
-skillful carver who dissects his duck according to the natural divisions
-of the subject and proceeds therewith analytically. This is the system
-encouraged in academic courses and is said to enable any one to write
-upon any subject. But such an essay is mighty hard reading; unless a
-writer is so hungry for his theme that he forgets his manners and falls
-to without ceremony the chances are that his efforts will receive scant
-attention. And so I shyly speak of love.
-
-So few essayists write with a good appetite! And yet, see how I
-restrain myself, and perforce adopt the conventional procedure, as one
-too proud to betray his ravening hunger! I must be calm, I must be
-polite--and you shall know only by my forgetfulness of the salt and my
-attention to the bones of thought, how the game interests me. In
-speaking of love, I must let my head guard my heart, too, for it is in
-the endeavour to misunderstand women that we pass our most delightful
-moments. They will not permit men to be too sure of them, and what you
-learn from one, you must hide carefully from the next. So I begin my
-fencing with a great feint of awkwardness, like a master with a
-beginner, knowing well enough how likely to get into trouble is any one
-who pretends innocence.
-
-For a long time I believed it all a conspiracy of the novelists, and
-that love, so ideally depicted, was but a myth, kept alive by the craft,
-to furnish a backbone for literary sensation. But there are undoubtedly
-many bigoted believers in the theory of love. The women, however, who
-admit that it is a lost art, complain piteously of the ineptitude of the
-other sex. I confess that few men can satisfactorily acquit themselves
-of the ordeal of courtship without some tuition, but, once having
-acquired the rudiments of the profession, it seems inconsistent to taunt
-them with the experiments of their apprenticeship. It is too much to
-require a man to make a gallant wooing and then twit him with the
-"promiscuousness" by which he won his facility. Yet, some, doubtless,
-have learned also to defend themselves against this last accusation; it
-is the test of the Passed Master. For the other, poor dolts, who never
-see the opportunity for action, however adroitly presented, who speak
-when they should hold tongue and leave undone all those things that they
-ought to have done--the girls marry them, to be sure, but most of the
-love-making is on the wrong side. There are more yawns than kisses; the
-brutal question satisfies the yop, and he bungles through the
-engagement, breaking doggedly through the crust of the acquaintance,
-witless of the delightful perils of thin ice.
-
-And yet I think the subject might be mastered in four lessons with a
-good teacher, so that a man of ordinary capacity could make good way for
-himself. This is by no means a new theory; it is the foundation of many
-a comedy of errors, this of Love with a Tutor. But go not to school of a
-maid, for she will fool you to the top of your bent, nor to a married
-woman either, but to a man like my younger brother here, no Lothario,
-but one who can keep two steps ahead of any affair he enters.
-
-If a man be agile and daring, with sufficient ardour to assume the
-offensive, having an audacious tongue and a wary eye with a fine sense
-of congruity and tact, withal, if he can make love with a laugh and a
-rhyme, as Cyrano fought, then 'tis a different matter, and he needs no
-pilot to take his sweetheart over the bar and into the port. He must be
-bold, but not too bold, carry a big spread of canvas, luff, reef and
-tack her with no shuffling, cast the lead on the run, keeping in
-soundings, and never lose headway when she comes about into a new mood.
-He must bear a sensitive hand at the tiller, keep her close up to the
-wind with no tremble in the leach of the sail, and gain advantage from
-every tide and cross-current. Better dash against the reef than run
-high and dry upon the shoal!
-
-It is a pity, is it not, to dissect love in such a fashion? I should
-have my hero quite at the mercy of the gale of passion, and be swept
-forward, he knows not how and cares not where; he should lose his wits
-and take a mad delight in the fury of the storm, seeing no spot upon his
-horizon. And yet I dare not be warmer, for sometime I may decide to
-fall in love myself, and I would not have my chances wrecked by any
-genuine confession of faith, set in type, to which She might refer, with
-a beautiful taunt. No! it is better to phrase and verbalize; the
-subject is too dear, and near done to its death already. I would but
-suggest the cross-references, and, under a mien of the most atrocious
-conceit, throw my female readers off their guard, leaving my fellow men
-to read between the lines.
-
-For I hear that men do fall in love with women, and women fall in love
-with loving. So be it. I have known girls, too, to take both vanilla
-and strawberry in their soda-water, which proves them to be not
-altogether simple in their tastes. The best of them will talk volubly
-upon love in the abstract, while the average man (to which category I
-hope I have the honour of not belonging) keeps his mouth closed on the
-matter, with his tongue in his cheek, and his ideas, if he have any,
-well hidden behind his words.
-
-So, if I avail myself of the feminine franchise, it must be done
-cautiously, for many are the difficulties of the young man who would
-love a girl today, and only a precious few of the old school of beaux
-would understand the twentieth century's subtleties, even if all could
-be explained. Many are the misfortunes in the Lover's Litany, from
-which the modern maiden sighs, "Good Lord, deliver us!" A man must take
-her in earnest, but he must by no means take himself too seriously; it
-is proper to treat your passion cavalierly--indeed, he jests at scars
-who has felt the most amorous darts, nowadays--but he must never make
-himself or her ridiculous. He may take whimsical amusement in his own
-conquest, but must beware "the little broken laugh that spoils a kiss."
-And above all, mind you the _mise-en-scène_,--the stage must be set so
-and so; the sun must not see what the moon sees. Sometimes you must
-have your heart in your mouth, and sometimes on your sleeve, and oftener
-she must have it herself. 'Tis very perplexing!
-
-The best a man can do, in this practical age, is to mean business, while
-he is about it, and hold over as much for the next day as will not
-interfere with his commerce elsewhere. The woman may take her romance
-to bed, or keep it warm in the oven against his return, but he must be
-out and down-town to earn his living as well as his loving, amongst
-dollars and pounds and cent per cent, while she enjoys the traffic in
-pure abstractions. And both must hide and manage as if it were a sin,
-lest Mrs. Grundy undo them; they must snatch their kisses, as it were,
-on horseback. Such are the victims of supercivilization!
-
-There was a time, the poets tell, when it was not so difficult, and a
-man might wear a lady's scarf on his sleeve, and be proud of the badge.
-It takes much more complicated machinery than that simple love to make
-the world go round, nowadays--perhaps because it goes so much faster.
-There was a time when an elopement might be picturesque and not
-necessarily followed by divorce; but where now shall I find the
-hard-hearted parent who shall justify the adventure? The modern mother
-is too easy. She is like Mrs. Brown in the _Bab Ballads_--"a foolish,
-weak but amiable old thing." She reposes a trust in her daughter that
-does more credit to her affection than to her knowledge of human nature.
-
-But whoa! I believe I have forgotten my manners! I have insulted my
-fellows, guyed the girls, and here I am on the high road to
-disqualifying myself with the more respectable generation. So I shall
-cease, but I will not apologize, for though I came to scoff, I shall not
-remain to prey. I believe I am not more than half wrong after all.
-There is love, and there is loving, and if you have followed me, you
-know which is which. It was Rosalind who said, "Some Cupid kills with
-arrows, some with traps!" How she would smile and sneer at this
-verbiage! She knew a lover from a philanderer, she had her opinion of
-the laggard and the butterfly rover, and she would no doubt say: "Cupid
-hath clapped him on the shoulder, but I'll warrant him heart-whole!"
-
-
-
-
- *Where is Bohemia?*
-
-
-The name "Bohemian" was first used to describe the gypsies of that
-nationality who appeared in France in the thirteenth century, but to us
-the term has come to carry with it a wider significance than any
-dependent upon that little kingdom in the north of Austria, and only a
-few characteristic traits of those wandering vagabonds survive in those
-who bear, whether in reproach or praise, the appellation "Bohemian."
-
-To take the world as one finds it, the bad with the good, making the
-best of the present moment--to laugh at Fortune alike whether she be
-generous or unkind--to spend freely when one has money, and to hope
-gaily when one has none--to fleet the time carelessly, living for love
-and art--this is the temper and spirit of the modern Bohemian in his
-outward and visible aspect. It is a light and graceful philosophy, but
-it is the Gospel of the Moment, this exoteric phase of the Bohemian
-religion; and if, in some noble natures, it rises to a bold simplicity
-and naturalness, it may also lend its butterfly precepts to some very
-pretty vices and lovable faults, for in Bohemia one may find almost
-every sin save that of Hypocrisy.
-
-Yet, if we were able without casuistry to divide misdeeds into two
-categories, those subjective and objective in their direct
-effects--separating those sins which hurt only the sinner from those
-which act upon his fellows--the Bohemian would, perhaps, be found to
-have fewer than most of this harsher, crueller sort. His faults are
-more commonly those of self-indulgence, thoughtlessness, vanity and
-procrastination, and these usually go hand-in-hand with generosity, love
-and charity; for it is not enough to be one's self in Bohemia, one must
-allow others to be themselves, as well.
-
-So much for the common definition of this much-used name. But no
-English word can stand for long in its primary meaning. It must change
-insensibly, growing from day to day, till it embraces the spirit as well
-as the letter of the fact it expresses. The word "gentleman" has thus
-grown with a secondary, spiritual significance; so has the word "prayer"
-by the interpretation of a more liberal, far-reaching thought. So with
-the name "Bohemian"--it has ranged beyond the vagrom, inconstant,
-happy-go-lucky, devil-may-care, hand-to-mouth follower after pleasure,
-and now under its banner may be found more serious enthusiasts who are
-not afraid to offend smug respectability, and are in more or less open
-revolt against convention, bigotry and prejudice. It is their bond that
-they have forsworn allegiance to Mrs. Grundy. They dare be themselves
-without pretentious, they make and keep their friends without
-compromise.
-
-What, then, is it that makes this mythical empire of Bohemia unique, and
-what is the charm of its mental fairyland? It is this: there are no
-roads in all Bohemia! One must choose and find one's own path, be one's
-own self, live one's own life. Whether one makes for the larger freedom
-of the hills, or loses one's self in the sacred stillness of the forest,
-the way is open to endeavour wherever one wills. Yet, though there is
-no beaten track, there are still signs in the wilderness showing where
-master minds have passed. Here is a broken jug beneath the bough,
-snowed under with drifting rose petals, where one frail-souled dreamer
-loitered on the way, and, with his Beloved, filled the cup that clears
-Today of past regrets and future fears, singing out his heart in lovely
-plaint. And here, along a higher trail, a few blazings in the forest
-mark where another great Bohemian in this life exempt from public haunt
-found tongues in trees, books in the running brooks, sermons in stones
-and good in everything.
-
-Within Bohemia are many lesser states, and these I have roughly charted
-on my travels, so that, though I may have left some precincts
-unexplored, I know at least that these territories lying on my map are
-veritable provinces of this land of freedom and sincerity. On the shore
-of the magic Sea of Dreams, beyond whose horizon dances the Adventurous
-Main, lies the Pays de la Jeunesse, the country of Youth and Romance, a
-joyous plaisaunce free from care or caution, whose green, wide fields
-lie bathed in glamorous sunshine. To the eastward lie the pleasant
-groves of Arcady, the dreamland, home of love and poetry. Here in this
-Greek paradise of rustic simplicity and joyous innocence and hope, has
-lived every poet who has ever sung the lyric note, and here have
-visited, for some brief space, all who have dreamed, all who have
-longed, all who have loved. Here is the old joy of life made manifest
-and abundant; here Mother Nature speaks most clearly to her children.
-For the most, however, it is but a holiday country, and they who
-discover it often pass, never to return, forgetting its glories and its
-mysteries as they forget that lost country of their youth, counting it
-all illusion. Yet some few come back to the Port of Peace to lose the
-world again, renewing the immemorial enchantment.
-
-To the south, over the long procession of the hills, lies Vagabondia,
-home of the gypsy and wanderer, who claims a wilder freedom beneath the
-stars--outlawed or voluntary exile from all restraint. This country is
-rocky and precipitate, full of dangers, a land of feverish unrest.
-
-One other district lies hidden and remote, locked in the central
-fastnesses of Bohemia. Here is the Forest of Arden, whose greenwood
-holds a noble fellowship, bound in truth and human simplicity. It is a
-little golden world apart, and though it is the most secret, it is the
-most accessible of refugees, so that there are never too many there, and
-never too few. Here is spoken a universal language, Nature's own
-speech, the native dialect of the heart. Men come and go from this
-bright country, but once having been free of the wood, you are of the
-Brotherhood and recognize your fellows by instinct, and know them, as
-they know you, for what you are.
-
-Now, as Bohemia, unfortunately, is not an island, it has its neighbours
-and its frontiers. To the west lies Philistia, arid, dry and flat, the
-abode of shams, dogmas and sluggish creeds. Here stands Vanitas,
-overlooking a great desert, walled in by custom, guarded by false pride.
-It is but a step over the border, however, from Bohemia the true to that
-false Debatable Ground whose affectations are more insincere even than
-the shams of the real Philistia, and the youngster, questing the
-hero-haunted country of his youth, chasing his phantoms, may go wide of
-his reckoning, misled by the mockery of life made by these disguised
-Philistines. In the City of Shams, hypocrites are content to assume the
-virtues they have not, but here on the borders of Bohemia their vices
-are all pretense as well!
-
-On the further boundary of Bohemia, also, hangs an unsavoury neighbour.
-Here is a madder and more terrible domain, the land of lust and cruelty,
-lawless and loveless, dwelling in endless war. To this fierce country
-Vagabondia lies perilously near, and many a wanderer has crossed the
-frontier to find himself, before he knew, within that evil land, where
-freedom has become licence, and tolerance grown into Anarchy.
-
-Wide across all three empires stretch the Hills of Fame. In Philistia
-men must be born great; there is no other distinction possible save that
-of riches or inherited power. In Bohemia men achieve greatness, working
-onward and upward, bringing their own great dreams to fulfillment; while
-in Licentia, those only become great who have an infamous notoriety
-thrust upon them by their own high crimes.
-
-We cannot all mount those heights from whose crest one may look over the
-Sea of Care, past the Isle of Idleness to the Adventurous Main, but
-there is joy enough on the lowland. Happy indeed is he who, in his
-journey of life, has escaped the perils of that false Bohemia, crouching
-on the frontier, and has found his way to the happy forest, met his own
-people and drunk of the Fountain of Immortal Youth; for there is the
-warm, beating, human heart of the True Bohemia!
-
-
-
-
- *The Bachelor's Advantage*
-
-
-There are enough who think "a young man married is a young man marred"
-to cause the bachelor to hesitate before renouncing his liberties, and
-to fight shy of entanglement as long as possible. If he writes down the
-"pros" and "cons," like Robinson Crusoe, he will find he has many
-advantages in his single state that must inevitably be forfeited when he
-weds.
-
-It is not only that "when I was single my pockets would jingle, I would
-I were single again"; it is not so much, either, that his play-day will
-be over and he must "settle down," stop butterfly-lovering to and fro,
-and gathering the roses as he goes, and have no haunting white face
-sitting up for him at home to ask him why, and how, and where. This
-licence, if he be a man of sentiment, he willingly foregoes for the
-larger possibilities of satisfactory comradeship and sympathy. He can
-pay double rent and taxes, too, without grumbling; take manfully the
-shock of surprise when expenses jump with the new establishment; he may
-be initiated in doctors' fees, and submit debonairly to a thousand
-restrictions of time, place and opportunity. But more piquant than any
-of these trials is the discovery that he has lost his old-time place and
-privilege of welcome as a bachelor--that "come any time" hospitality of
-his dearest friends. He is saddled with a secondary consideration.
-
-Try as he may, no young man can marry to please his whole acquaintance.
-The world, for the most part, still looks with patronizing approval upon
-a girl's wedding so long as she chooses or is chosen by a man not
-hopelessly impossible. She has embraced an opportunity and usually her
-mother cultivates a grateful fondness for the son-in-law. If he has a
-scarcity of amiable traits she will even manufacture them for him, and
-put them on the market with display. Not so the mother of the groom.
-She analyses the bride with incisive dissection, and it is hardly
-possible that any woman shall be found quite worthy to mate with her
-son. It takes a woman to read women, she says, and the little wife has
-to make a fight for each step of the road from condescension through
-complaisance to compliment.
-
-The young man's friends, too, are exigent, and he soon finds that,
-though the two have been made one in the sight of law and clergy,
-society knows no such miraculous algebra. You may squeeze in an extra
-chair at the dinner table for a desirable and "interesting young man,"
-but to include another lady, and that his wife, requires a tiresome
-rearrangement. He does not come alone ordinarily, nor would he if
-asked, and so he drops out of his little world and must set about the
-creation of a new one. He may have had latch-key privileges at a dozen
-houses, free to come night or morning, the recipient of many sudden
-invitations for theatre, supper or country--but that is all over. It is
-his turn to do the inviting. The table has been well turned when he
-sits down to meat!
-
-Is it to be wondered at, then, that the bachelor is selfish? He escapes
-lightly the lesson of compromise; his whole life is a training in
-egoism, and he makes the most of his desirability, getting usually far
-more than he gives. He is free to experiment in acquaintance though it
-goes no farther than innocuous flirtation. He may make friendships for
-himself and break them at will, lightly dodging the tie. There are
-hundreds in every city who need go only where they wish, skipping even
-"duty calls," sure of forgiveness. He may know men and women he cares
-for, and, through the lack of experience in a life-long intimacy, he may
-preserve many illusions as to women. If he has an income, or a
-profession that demands no abode, he can wander "to and fro in the earth
-and walk up and down in it" free as Satan. He travels the farthest who
-travels alone.
-
-Still, this cannot go on forever, and his franchise wanes. With the
-first pang of middle age Nature asserts her imperious demand for
-permanent companionship. The "cons" grow heavier, and the "pros" more
-attractive. He sees maid after maid of his younger fancy pass out of
-the game without regret, but the first sight of the new generation
-strikes him to the heart. He is "uncled" by more and more adopted
-nephews and nieces, and the sight of their fresh eyes awakens the
-immemorial longing in him. And then, suddenly, another "pro" comes upon
-the list, an undeniable item of importance, throwing its influence so
-heavily upon the side of marriage that no number of his foolish little
-"cons" can ever balance the account. He is in love, and there is but one
-definition for that state. It is the immediate, ravenous, compelling
-desire for a wife. There is nothing for it but to renounce allegiance
-to his old friends and become naturalized into a new citizenship.
-
-But though all over town the doors to which he cried "open sesame" bang
-sullenly to shut him out, he does not notice it if that one portal lets
-him in!
-
-
-
-
- *The Confessions of an Ignoramus*
-
-
-Musicians tell me that I am exceptionally fortunate. I know absolutely
-nothing of music. It is not a bald, fathomless innocence, however. I
-am not tone-deaf, for instance, and certain compositions please me; and,
-knowing nothing, I have been treated with indulgent complaisance by the
-profession, and amongst them I have the unique licence of being
-privileged to like whatever I choose. It is no small distinction this,
-nowadays, when one is nicely and strictly rated by his compliance to the
-regnant mode, but I have to fight tooth and nail to defend my innocence.
-I have determined that whatever happens, I will not be educated.
-
-For a while, once on a time, I hazarded my franchise of free speech and
-weakly accepted the tutelage of a master, that I might at least gain a
-familiarity with the catch-words of the musical fraternity. It was the
-more reprehensible and foolish because I had already lost my virginity
-in art circles by the same servility. Long ago I learned to phrase and
-gesticulate at the picture galleries, and try as I may, I cannot forget
-the formulas. I learned to stand with eyes half closed before a
-painting, and waving my hand, murmur, "I like _this_ part, in here!" I
-caught that knowing waggle of the right thumb, and prated of "modelling,
-tricky work, atmosphere, composition, values," and such humbuggery. I
-could say, straight-faced, and with a vicious, explosive gesture, "Oh,
-it's good in colour, but it just lacks _that_, you know!" By Jove! I
-was in it up to the ears before I knew it, and now my critiques are
-retailed to the semi-elect as coming from one of the Cognoscenti. I
-have learned the terminology of the craft so well that my very
-instructors have forgotten my novitiate; but an art exhibition is a
-horror to me, for I go bound by the tenure of hypocrisy and dare not
-walk freely, forced to rattle my chains as I limp through the forbidden
-pastures of delight--the candy box pictures and chromos that my soul
-loves with that fierce first love that never dies.
-
-So I have learned to avoid the Pierian spring now, having escaped the
-seductions of Euterpe by the merest chance. He is said to be a fool who
-is caught twice by the same trick, and I write myself down a
-worse-witted clown yet when I confess how far on the high-road to folly
-I was before I jumped the fence of conventional parlance and broke for
-the wide fields where lies my freedom.
-
-I had been led astray by practicing the non-committal remark, "Oh, what
-_is_ that?" as soon as the piano keys cooled off from the startling
-massage of the furious performer. I was bold. I even dared to be the
-first to speak, and I threw ambiguous meanings into that well-known
-exclamation, for I was assured it was always safe, whether it followed a
-Moskowski mazurka hot from the blunt fingers of a Kansas City poor
-relation, or a somnolent Chopinian prelude hypnotized by the evening
-star. I learned that the statute of Absorbed Attention had expired, and
-that the lifted eyebrow, the semi-concealed shrug, the overt smile
-behind the performer's back, and the _ex post facto_ rescindment of all
-these in one mucilaginous compliment, were now good taste. Bah! I
-sickened of it all soon enough, for I had been piously brought up, and
-my Puritan blood was anti-toxic to the corruptions of the musical
-microbe.
-
-And so I have forgotten to speak of Grieg as a "mere sentimentalist" and
-all the rest of the Pharisee's Phrase-book, thank God! I can hear the
-"Mill in the Forest" and check up its verisimilitudes, item by item,
-even as I have dared to renew my youth with Charles Dickens, and laugh,
-cry, and grow hot and cold with Scott's marionettes.
-
-Yet, as I said, my innocence is not altogether empty. There is, indeed,
-no such thing in life as absolute darkness; one's eyes revolt and hasten
-to fill the vacuum by floating in sparks, dream-patterns, figures
-whimsical and figures grotesque, shifting, clad in complimentary colors,
-to appease the indignant cups and rods of the retina. And so my musical
-ignorance is alive with a fey intelligence of its own. I have come at
-last to an original conception of what is good and what is bad by its
-mere psychological effect, as illogical as a woman's intuition, yet as
-absolute and empirical as the test of acid and alkali by litmus.
-
-It has come to this, that I know now I shall never hear good music
-again. When I was young the phrase "classical music" was still extant
-(I come of the middle classes, where one calls a spade a spade), and
-that variety of sound, "the most expensive of noises," was as
-incomprehensible as was the training for its appreciation arduous; so
-that beauty for its own sake was unknown, or lurked behind the
-horizontal mountains of Truth that shut in the New England landscape.
-
-But as my knowledge and love of art grew, and I mingled with those that
-spoke this foreign tongue of beauty, I had opportunity of hearing music,
-the only music that was worth while to them, the music that endures and
-lives, continually virile and creative. Curiously enough, and unhappily
-for me, so long a stranger to such influences, I found that some
-compositions spelled me with their subtlety, tranced me into revery,
-while others awakened active feelings of amusement, surprise, or
-scientific curiosity as to their construction; and so, ignorant of
-technique and composition, harmony, and all the rules of the art, I have
-gone back to the woman in me, and trust to her little ounce of instinct.
-
-When the vibrant chords, the sobbing pulsations and the mystical nuances
-grow faint and die away as my dream mounts on the wings of an invisible
-melody, leaving the sawing bows, the brazen curly horns, the discs,
-cylinders, strings, keys, triangles, curves and tubes, with which
-paraphernalia the magicians of the orchestra have bewitched me, far,
-far, far below where I soar aloft, naked and alone in the secret spaces
-of my soul,--I know (not then, but afterward) that the talisman has been
-at work, and as the rhythm dies and I drop, drop to the world again and
-turn to the trembling, wide-eyed girl at my left, and am roused by the
-brutal applause that surges around me,--I know that this was music. But
-I have not heard it. Alas! Shall I never hear it?
-
-
-
-
- *A Music-Box Recital*
-
-
-Hid secretly in my heart, I long had a passion for music-boxes. While I
-was innocent of the ways of the world, and thought that Art, as some
-think that Manners, had a ritual to which one must conform in order to
-be considered a gentleman, I hid this low-born taste from my friends and
-talked daintily of Brahms, his frozen music, of the architectural
-sonata, and other things I did not understand. How musicians and
-artists must have laughed at me when they saw my hands--square,
-constructive palms, wilful thumbs and mechanical fingers! Music-box
-hands! But though I had long ceased cutting stencils of other people's
-thoughts and frescoing my own vanity therewith, I dared not confess to
-John this wretchedly vulgar _penchant_ for the music-box of
-Commerce--the small, varnished, brass and cedar affair, which is the
-only instrument I can play.
-
-But at ten of the clock one night the yearning became so intense in me
-that I burst the bonds of my discretion, and lo! at the first word John
-fell heavily into my arms. He, too, cherished this unhallowed joy in
-secret, and had long hidden this _tendresse_ behind a mask of propriety.
-We dried our eyes, and were into overcoats and out on the street in a
-single presto measure, set to a swift staccato march for the Bowery. We
-must have a music-box apiece before we slept--we swore it in a great
-forte oath! Prestissimo! but we were hungry for a good three-dollar
-package of discord! It was none of these modern contrivances with
-perforated discs and interchangeable tunes we were after; not the
-penny-in-the-slot, beer saloon air-shaker nor the authropomorphic
-Pianola; only the regulation old-fashioned Swiss instrument would serve,
-the music-box of our youth, the wonderful, complicated little engine
-with a cylinder bristling with pins that picked forth harmonies from the
-soul of a steel comb, its melody limpid with treble accompaniments
-lithely sustained at the small end, where the teeth are small and
-active, with a picture of children skating on the cover top, and
-beneath, under glass--oh! rapture!--the whirring wheels all in sight,
-tempting the small, inquisitive finger of youth.
-
-After an incredible amount of discussion as to the relative merits of
-the repertoires, we came to a decision and fled home, to abandon
-ourselves to the distractions of our tiny orchestras. The boxes were so
-full of music! They have been trying to empty themselves ever since,
-but the magic purse seems inexhaustible. One night, in my idyllic
-youth, a German band played all night long under my window; but now I
-could carry the divine gift of music in my overcoat pocket! I was like
-that Persian monarch for whom was made the first pair of shoes. "Your
-Majesty," said his vizier, "now at last for you, indeed, is the whole
-world covered with leather, as thou hast demanded!" O Allah! Now for
-me was the whole world patrolled with German bands! They played "Say Au
-Revoir, but not Good-bye" under my pillow; they gave me "Honey, my
-Honey" as I ate my breakfast.
-
-Before the week was up we had learned every tune by heart, down to the
-last grace-note in the accompaniment. We had learned, too, the sequence
-of tunes, inevitable, unchanging as the laws of the Medes of old. Never
-again shall I be able to hear "Sweet Marie" played without a shock that
-it is not followed by the "Isabella Waltz!" Never again shall I hear
-the end of "Honey, my Honey" without a tremble of nervous suspense till
-comes the little _click!_ of the shooting cylinder, the apprehensive
-pause, and then--hurrah! the first gay notes of "Sweet Marie!"
-
-But we could not long endure the perfect simplicity of the airs, and the
-old touch of supercivilization led us on to attempt to vary and improve
-the performance of our songs. It was John who discovered the virtue of
-a few pillows stuffed on top of the machine, and he achieved immense
-_con expressione_ effects by waving the box wildly in the air. I
-contented myself with changing the angle of the fan-wheel so as to make
-it play _allegro_; then one got so very much music in such a very little
-while--surely a pardonable gluttony! Had my box been larger I might
-have heard seven complete operas in an hour, like the old Duke in
-"Sylvie and Bruno!" Yet, after all, it was versatility of quality,
-rather than mere quantity, that should be the greatest victory, and we
-set out on experiments in _timbre_. At last we found, John and I, that
-by inserting a little paper cylinder under the glass, so as to press on
-the keys, we could give Sousa the grip, as one might say, and he would
-cough and wheeze in a way to amply discredit the statement that there is
-no such thing as humour in music. A greater thickness of paper gives the
-effect of a _duo_ with mandolin and banjo, and this was by far the most
-successful of our variations.
-
-I should end as I began, I know, by a bit of maudlin philosophical
-moralysis. I might, for instance, trace the resemblances in the musical
-world and say that for me the conductor waving his baton is as one who
-winds the key to a very human music-box, in which each tooth of the comb
-is a living, vibrant human being. Or I might broach a flagon of
-morality, forbye, and show how each one of us plays his little mental
-tunes in a set routine, wound up by the Great Musician; what devils
-stick their fingers into our works, and bid us play more fast or slow,
-more loud, more low; what jests of Fate, who inserts her cacophonous
-paper cylinder that we may wheeze through misfortunate obbligatos of
-pain.
-
-But no! My forelegs are stuck in the bog of realism, and I shall not
-budge from the literal presentation, for my little kingdom of delight
-suffered a revolution! It was John's fault, for John had been affecting
-a musical countess who gave afternoon talks on the "art of listening,"
-in a studio--dry molecular analyses of Kneisel Quartets and such like
-verbiage. So he came home late one night, while a music-box was bowling
-away merrily upon the couch with a one-pillow soft pedal. It was my
-music-box, too!
-
-"Bah!" he swore, "your box phrases so abominably. It is so cold, so
-restrained, so colourless! Hear mine, now--isn't that an excellent
-_pianissimo_? There's polished technique! There's _chiaro scuro_! Oh,
-listen to that 'Cat Came Back!' My machine is an artist; yours is a
-mere _virtuoso_. Mine is a Joachim, a d'Albert; yours is a Musin, a de
-Kontski. Get onto the smooth, suave _legato_ of this wonderful box!
-Hear its virile octaves! Hark to those scales, like strings of
-white-hot pearls dropping upon velvet!" He was moaning and tossing as
-he snored these parodies. It was a nightmare, both for him and for me.
-At four o'clock, in the first pink grey of the morning, I could endure
-it no longer. I arose haggardly and threw the two music-boxes into the
-fire!
-
-
-
-
- *A Plea for the Precious*
-
-
-Now if a youth as mad-headed as I, without bookishness or literary
-education of any sort, with neither much of anything to say, nor much
-desire to say anything--if such a charlatan would have his wares bought
-and his words read, he must be antic beyond his contemporains (a shorter
-word than the English equivalent, whereby I go forward one step in
-brevity and back two in translation). He must pique curiosity and tempt
-the reader on; he must pay a contango, which is, by the same token, a
-premium paid for the privilege of deferring interest. He must in short,
-be "precious," a quality essentially self-conscious. This has been at
-times a popular pose in Letters, and when successful it is a
-sufficiently amusing one, as poses go; but I name no names for the sake
-of the others who fall between the stools of purpose and pretence--who
-tie, as one might say, two one-legged beggars together and think they
-have made a whole man.
-
-If I have lured you so far into the web of my vagary, pray come into my
-parlour, too, and be hung for the whole sheep that you are, that I may
-fleece you close with my sophistries before you go. I have but one toy
-here to amuse you. I juggle idioms and balance phrases upon my pen, and
-whether you laugh at me or with me, I care not, _moi_. But as seriously
-as is possible (seriousness is not my present pose, I assure you), I
-would I might wheedle some of your dogged, clogged, rugged, ragged,
-fagged, foggy wits out of you, and constrain you to accept my pinchbeck
-for true plate the while; for I have a little sense in my alloy, after
-all, and you might go further and fare the worse than by my chatter. If
-I dared I would jump boldly into my thesis, without apologies; but it so
-happens that it is one that should be itself its own illustration. I
-should convince you of its truth by its own garment of expression,
-instead of depending upon my logical introductory presentation. But
-this I fear to try. My pistols, I fear, are, as the Duchess of Malfi
-might say, loaded with nothing but perfumes and kissing-comfits.
-
-Now that you are well a-muddled, and like to turn to a saner page, let
-me button-hole you with one clean statement while you stand, gasping.
-Indeed I fear that a dozen have fled already from my gibbering, and I
-speak to but one sullen survivor, determined to collect his promised
-interest. We know, then, the joy of colour, taste, sound and odour as
-mere sensual gratifications, undiluted with significance. But, since I
-seldom read, I have never seen the apology for the sensual pleasures of
-diction, pure and simple in its essence. Swinburne, I hear, has his
-lilts and harmonies in poesy, and perhaps that is the nearest like,
-except for the Purpose that drives his chariot; but I am for that
-runaway mood that gallops gayly forth into Nowhere, unguided and
-unrestrained. A twenty bookmen shall come up to me, no doubt, with
-their index fingers set upon examples, but I am happier in my ignorance,
-and I prefer to think it has not yet been done--or, at least, not
-exactly as I mean. Indeed, you may depend upon me to evade proof with
-some quibble.
-
-Your didactic prose is a wain, pulled over the hard city street. Fiction
-is the jaunting-car that paddles down the by-side lane. Poetry wallops
-you along the bridle path with your mistress Muse on a pillion, and, but
-very rarely, dares across country, over a low hedge or two (but always
-after some fleeting hare of thought); but I--I am for the reckless run
-over the moor and downs--the riderless random enthusiasm of nonsense!
-So out of my way, gentlemen of the red coats, or I bowl you down!
-Mazeppa might do for a figure, but his steed was hampered with the load;
-his runaway had too savage an import, and it is my purpose to be only a
-little mad. Pegasus is a forbidden metaphor nowadays. He is hackneyed
-by the livery of vulgar stables. I prefer that Black Horse, vanned and
-terrible, who flicked out the eyes of the Second Calender, as my mount
-is like to serve me!
-
-In the Sonata is an exemplification of my theory. There, now, is a
-vehicle that carries no passengers, save what one's fancy lades it
-with--it charges and soars with no visible rein to guide it, except when
-a thread of melody steers it into some little course of delight. So
-there is a secret rhythm in the best prose that is more subtile than the
-metres of verse, and which is to the essay what the expression of the
-face is to the talker. One may, indeed, use that same word, expression
-or gesture, instead of the common term, style. But a common or house
-observation shows us that there is some pleasure in the face whose lips
-are dumb, and I dare say there is joy for the coxcomb and female fop in
-the unworn gown, as it hangs on its lonely nail, or is draped on the lay
-figure of meaningless, meaningful form. So it is to such hair-brains
-and cockatoos I appeal. Come to my Masquerade and let us for a wild
-half-hour wear the spangles and tights of palestric impropriety, hid by
-a visor that shall not betray our thought. In this lesser pantomime one
-may be irrelevant, inconsequent and immature, and sport the flower of
-thought that has not yet fruited into purpose.
-
-Can you find your way through this frivolity, mixed metaphor and tricksy
-phrase, and see what a wanton a paragraph may become when one sends it
-forth, free from the conventional moralities of licenced Literature? I
-have been to many such debauch, and have got so drunk on adjectives that
-I thought all my thoughts double. In this Harlequinade, too, there are
-more games than my promised Sonata. I will mock you the "Mill in the
-Forest," or any other descriptive piece, with coloured words, parodying
-your orchestra with graphic nonsense. I will paint the charms of the
-dance in seductive syllables; or no! better--the long forthright swing
-of the skater, this way, that way, fast and faster, the Ice King's
-master, the nibble of the cold, the brush of the rasping breeze, the
-little rascally hubbies where the wind has pimpled the surface, and the
-dark, blue-black slippery glare beyond, where--damn it! I shock you
-with a raucous expletive, and you plunk into a dash of ice-cold
-remonstrance up to your ears, and flounder, cold and dripping,
-tooth-loose, and grey with fright!
-
-So, at the expense of good taste and to the grief of the judicious, I
-force my point upon you. _En garde, messieurs_, and answer me! I find
-few enough who can play the game with me or for me. The age of Chivalry
-is gone, in horsemanship as well as in feats of arms and sword-play.
-Who knows the demi-volt, the caracole, the curvet, the capriole or the
-rest of the Seven Movements? Who is elegant in the High Manege or
-Raised Airs? Who prances for the sheer delight of gallant rhetoric, on
-Litotes, Asteism or Onomatopoeia? Fain would I be bedevilled, but the
-Magi are passed away. I must fall back on Dr. Johnson's pious flim-flam,
-but the humours of his verbiage are in me, not in him.
-
-Yet the New Century Carnival is proclaimed and, over the water, there
-are, I hear, a few who are to revel with King Rex in the Empire of
-Unreason. On this side the nearest we have got to it is a little
-machine-made nonsense, ground out for the supposititious amusement of
-babes. But what I mean is neither second childhood, nor bombast, nor
-buffoonery, nor silliness, nor even insanity--though that is nearest the
-mark--but a tipsy Hell-raising with this wine of our fine old English
-speech. It has been too long corked up and cobwebbed by tradition,
-sanctified to the Elect, and discreetly dispensed at decorous dinner
-tables by respectable authors, and ladies-with-three-names who also
-write. It has been too long sipped and tasted mincingly out of the
-cut-glass goblets of the literary table. Gentlemen-inebriates all, I
-wave you the red flag! A torch this way! What ho! Roysterers! Up
-younglings, quodlings, dabchicks, devil-may-cares and mad-mannered
-blades! To the devil with the tip-staves and tithing-men, constables,
-beadles, vergers, deputy sheriffs and long-lipped parsons! A raid on
-the wine-cellar to break flagons of good English, and drink, drink,
-drink, till your heads spin! There is still joy and intoxication in the
-jolly old bottles that Shakespeare and his giddy-phrased Buccaneering
-crew of poets filled! "By Gad--slid! I scorn it, to be a consort for
-every humdrum, hang them, scroyles!"
-
-
-
-
- *Sub Rosa*
-
-
-Perhaps I am as discreet, honourable and loyal as the ordinary man, but
-I confess that at times I have a frantic desire to escape to the moon
-and tell all I know, or to unburden myself of the weight of dynamic
-confidences, pouring my revelations into the ears of some responsive
-idiot. In the old days a corpse was fastened to the felon's back in
-punishment of certain crimes, and to me a secret seems almost as deadly
-a load. The temptation to vivify the tale and make it walk abroad on
-its own legs is hard to deny.
-
-There are secrets so dangerous that to possess them is foolhardy. It is
-like storing dynamite in one's drawing-room; an explosion is always
-imminent, and publication would mean disaster. I have known secrets
-myself, so outrageous, so bulging with scandal, that, had I not promptly
-forgotten them, they would have undone society twenty times over! There
-is a titilating pleasure in the keeping of such terrific truths and it
-increases one's inward pride to think that one knows of another what, if
-told, would change the aspect of a life. The temptation to tell is like
-being in church and suddenly seized with an almost irresistible impulse
-to shriek aloud, or like standing at the verge of a cliff and being
-impelled to throw one's self over. To give way to the perfidious
-thought means moral death, and when one falls, one brings others down as
-well.
-
-Many of us, though we conceit ourselves to be worthy of trust, are, as
-regards our secrets, in a state of unstable equilibrium. Women, seeing
-and feeling things more personally and subjectively than men, are
-especially hazardously poised. So long as the friendship with the
-confidant is preserved, the secret is safe, but let estrangement come,
-and suddenly the balance becomes top-heavy; one's morality falls and the
-secret escapes in the crash of anger. I have known women who felt
-themselves quite free to tell secrets when the proper owner of them
-proved guilty of unfaithfulness. The difference in viewpoint of the
-sexes seems to be this: men have a definite code of honour, certain
-well-recognized laws of conduct acknowledged even by those who do not
-always obey them. "The brand of the dog is upon him by whom is a secret
-revealed." If a woman is honourable (in the man's sense of the term),
-it is a test of her individual character, and not of conformity to any
-feminine ethical system.
-
-Most men, for instance, and some women (especially when influenced by
-love or great friendship), will keep a confidence not only passively,
-but actively. As Kipling's _Hafiz_ teaches:--
-
- "If there be trouble to Herward, and a lie of the blackest can
- clear,
- Lie, while thy lips can move, or a man is alive to hear!"
-
-It seems right, too, that in lesser cases one is justified in lying to
-protect one's own secret, as in disavowing the authorship of an
-anonymous book; for one surely need not be at the mercy of every
-questioner. The true confidant is not a mere negative receptacle for
-your story, but a positive ally.
-
-On the other hand, there are those who hold that a singular and prime
-friendship dissolves all other obligations whatsoever, and that secrets
-betrayed are the greatest sacrifices possible upon the altar of love.
-Montaigne says, "The secret I have sworn not to reveal to any other I
-may, without perjury, communicate to him who is not another, but
-myself." There are few friendships nowadays so close as his with
-Estienne de la Boëtie (who, himself, "would not so much as lie in
-jest"); theirs was one of the great friendships of history; but there is
-much casuistry used by those who would manifest their importance in
-knowing mysterious things. They obey the letter of the law and tell
-without really telling, letting the truth leak out in wise hints and
-suggestions, or they tell part of a tale and hoodwink themselves into
-thinking that they have violated no confidence. Yet nothing is so
-dangerous as half a truth. It is like pulling one end of a bow-knot.
-Sooner or later it is inevitable that the hearer will come across the
-other side, and the cat will be out of the bag.
-
-But some secrets have so great a fiction interest, or such sensational
-psychology that one is quite unable to refrain from telling the tale,
-without names, or localities, perhaps, merely for the story's sake. This
-is, perhaps, permissible when one really tells for the study of human
-nature rather than as gossip. It is dangerous always, but a clever
-person can so distort certain details that the true characters can never
-be traced. For myself, I would never demand absolute confidence, for I
-would never tell anything to anybody whose discretion I could not
-absolutely trust, and a friend can as often aid one by telling at the
-proper time as by keeping silent.
-
-Some secrets are told only for the purpose of being repeated. What one
-cannot tell one's self one must get others to tell for one, and this
-trick is the theme of many a farce. Women understand this perfectly; it
-is their code, and men laugh at it, feeling themselves superior. The
-three quickest ways of communication, cynics say, are telephone,
-telegraph, and tell-a-woman. Women are notoriously fond of secrets; it
-is their only chance for romance. No man who desires to obtain a
-woman's affection should forget this. Not that it is necessary to
-initiate her into your affairs, but you will, as soon as possible, see
-that something happens which she may consider it wise not to tell.
-Cement her interest with some lively secret that ties you to her
-irrevocably, so that she cannot come across your photograph or your
-letter without a knowing smile.
-
-There are those, too, who hold that their own idea of a secret's
-importance is the excuse for divulgence or defense, but a man of honour
-will keep the secret of a child as closely as that of an intimate
-friend. The ass who surrounds his every narration with mystery and
-takes needless precautions, has his rights, and though you may hear the
-tale at the next corner you are still bound to silence. Some respect
-their own secrets but not those of others and have no compunctions
-against wheedling out a confidence from a weak acquaintance, thereby
-becoming accessory to the fact of his faithlessness. A secret
-discovered should be held as sacred as a secret confided.
-
-The desire to tell secrets is one of the most contagious of diseases,
-and few of us are immune. Some vigorous moral constitutions never
-succumb, but once an epidemic begins, it is hard work stopping it, and a
-secret on the rampage is well nigh irresistible. Tell your secret, then,
-broadcast, and let it have its way until it dies out, or else lock it in
-your own heart. But above all confide it not to her who asserts that
-she never has the slightest desire to tell, for there, like a seed sown
-in fertile ground, it will germinate and flower long after you have
-forgotten it, aye, and bring forth fruit you never planted.
-
-
-
-
- * * * * * * * *
-
-
-
-
- *Books by Gelett Burgess*
-
-
-VIVETTE: or, The Memoirs of the Romance Association. With a Map of
-Millamours, by the Author. 152 pp., 8vo. Small, Maynard & Co., Boston.
-$1.25.
-
-A GAGE OF YOUTH: Poems, chiefly from the "Lark," Set Forms, Lyrics and
-Ballads. 58 pp., small 8vo. Small, Maynard & Co., Boston. $1.00.
-
-THE LIVELY CITY O' LIGG: A Cycle of Modern Fairy Tales for City
-Children. With 53 illustrations (8 in colour) by the Author, 210 pp.,
-small 4to. Frederick A. Stokes Co., New York. $1.50.
-
-GOOPS, AND HOW TO BE THEM: A Manual of Manners for Polite Infants, in
-Rhyme. With 90 illustrations by the Author. 88 pp., small 4to.
-Frederick A. Stokes Co., New York. 4th edition. $1.50.
-
-THE BURGESS NONSENSE BOOK: Being a Complete Collection of the Humorous
-Masterpieces of Gelett Burgess, Esq. With 196 illustrations by the
-Author. 239 pp., small 4to, heavy paper. Frederick A. Stokes Co., New
-York. $2.15.
-
-THE ROMANCE OF THE COMMONPLACE: A Collection or Essays upon the Romantic
-View of Life. With decorations by the Author. 152 pp., small 4to.
-Elder & Shepard, San Francisco. $1.50.
-
-
-
-
-
-
-*** END OF THIS PROJECT GUTENBERG EBOOK THE ROMANCE OF THE COMMONPLACE
-***
-
-
-
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