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- Early Lives of Charlemagne
-
-
-
-
-This ebook is for the use of anyone anywhere in the United States and
-most other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms
-of the Project Gutenberg License included with this ebook or online at
-http://www.gutenberg.org/license. If you are not located in the United
-States, you'll have to check the laws of the country where you are
-located before using this ebook.
-
-
-
-Title: Early Lives of Charlemagne by Eginhard and the Monk of St Gall
- edited by Prof. A. J. Grant
-Author: Einhard and Notker Balbulus
-Release Date: May 03, 2015 [EBook #48870]
-Language: English
-Character set encoding: US-ASCII
-
-
-*** START OF THIS PROJECT GUTENBERG EBOOK EARLY LIVES OF CHARLEMAGNE ***
-
-
-
-
-Produced by Andrew Dunning.
-
-Created from scans by Robarts Library, University of Toronto, available
-through the Internet Archive.
-
-
-
-
-Transcriber's Note
-
-
-The notes, keyed to line numbers in the source edition, have been
-converted to footnotes. Their position has been corrected as necessary.
-Minor emendations have been made to punctuation and spelling. Running
-heads and the publisher's catalogue have been omitted.
-
-
-
-
-THE KING'S CLASSICS
-
-
-
-
-
-EARLY LIVES OF
-CHARLEMAGNE
-
-
-
-
- [Illustration: Charlemagne]
-
- From a bronze statuette in the Musee Carnavalet. Paris
-
-
-
-
-EARLY LIVES OF
-CHARLEMAGNE BY
-EGINHARD AND THE
-MONK OF ST GALL
-EDITED BY PROF.
-A. J. GRANT
-
-
-
-
-ALEXANDER MORING LIMITED THE
-DE LA MORE PRESS 32 GEORGE
-STREET HANOVER SQUARE
-LONDON W 1905
-
-
-
-
- _A lui finit la dissolution de l'ancien
- monde, a lui commence l'edification
- du monde moderne._
-
- _Lavallee_
-
-
-
-
-INTRODUCTION
-
-
-*The two "Lives" contrasted.*--This volume contains two lives of Charles
-the Great, or Charlemagne (for both forms of the name will be used
-indifferently in this introduction); both written within a century after
-his death; both full of admiration for the hero of whom they treat; both
-written by ecclesiastics; but resembling one another in hardly any other
-particular. It is not merely the value which each in its different way
-possesses, but also the great contrast between them, that makes it seem
-useful to present them together in a single volume. Professor Bury
-remarked in his inaugural lecture at Cambridge: "It would be a most
-fruitful investigation to trace from the earliest ages the history of
-public opinion in regard to the meaning of falsehood and the obligation
-of veracity"; and these two lives would form an interesting text for the
-illustration of such a treatise. The restrained, positive, well-arranged
-narrative of Eginhard seems to belong to a different age from the
-garrulous, credulous, and hopelessly jumbled story of the Monk of Saint
-Gall. And yet the two narratives were divided from one another by no
-long interval of time. It is impossible to fix with any certainty the
-date of the composition of Eginhard's life, but there are various
-indications which make 820 a not impossible date. An incident mentioned
-by the Monk of Saint Gall makes the task of dating his work within
-limits an easier one. The work was suggested to him, he tells us, by
-Charles III. when he stayed for three days at the Monastery of Saint
-Gall, and it is possible to fix this event, with precision, to the year
-883. We may think, therefore, of the Monk's narrative as being separated
-from that of Eginhard by more than sixty years, and by about seventy
-from the death of its hero. But in the ninth century the mist of legend
-and myth steamed up rapidly from the grave of a well-known figure; there
-were few documents ready to the hand of a monk writing in the cloister
-of Saint Gall to assist him in writing an accurate narrative; there was
-no publicity of publication and no critical public to detect the errors
-of his work; above all, there was not in his own conscience the
-slightest possibility of reproach even if, with full consciousness of
-what he was doing, he changed the facts of history or interpolated the
-dreams of fancy, provided it were done in such a manner as "to point a
-moral or adorn a tale."
-
-And so it is that, whereas through Eginhard's narrative we look at the
-life of the great Charles in a clear white light, through a medium
-which, despite a few inaccuracies, distorts the facts of history
-wonderfully little, when we take up the narrative of the Monk, on the
-other hand, we are at once among the clouds of dreamland; and only
-occasionally does the unsubstantial fabric fade, and allow us to get a
-glimpse of reality and actual occurrence. But now each of these
-narratives demands a somewhat more careful scrutiny.
-
-*Eginhard's Life of Charlemagne* is a document of the first importance
-for the study of the epoch-making reign of his hero. Short as it is, we
-have often to confess that in the chronicles of the same period by other
-hands we can feel confidence only in such parts as are corroborated or
-supported by Eginhard. Its chief fault is that it is all too short--a
-fault which biographers rarely allow their readers to complain of. But
-when we consider how admirably fitted Eginhard was for the task which he
-undertook--by his close proximity to Charlemagne, by his intimate
-acquaintance with him, by his literary studies and sober and
-well-balanced mind; when we remember that he lived in a brief period of
-literary activity between two long stretches of darkness--it is
-tantalising to find him complaining of the multiplicity of books and
-restraining himself with a quotation from Cicero from writing at greater
-length.
-
-*The Career of Eginhard.*--A sketch of Eginhard's career will show how
-well qualified he was to deal with his subject. He was born about 770,
-in the eastern half of the territories belonging to the great Charles,
-in a village situate on the lower course of the river Main. His father
-Eginhard and his mother Engilfrita were landowners of some importance,
-and endowed by will the monastery of Fulda with lands and gold. It was
-to this monastery that the young Eginhard was sent for education. The
-monastery of Fulda was founded under the influence of Boniface, the
-great Englishman, whose zeal had driven him from Crediton, in
-Devonshire, to co-operate with the early Frankish kings in the
-conversion and conquest of Germany. The monastic movement was strong and
-vigorous in the eighth century, and nowhere more so than in the eastern
-half of the Frankish dominions. Eginhard was trained under the Abbot
-Baugulfus, and showed himself so apt and promising a pupil that the
-Abbot recommended him for a post at the Court of Charles (? 791).
-
-The imperial crown was still nearly ten years distant, but Charles was
-already the most glorious and powerful of European rulers. In spite of
-all his constant fighting and travelling his extraordinary energy found
-place for interest in calmer subjects, and he gathered round him in his
-Court at Aix the best of what the age had to show in culture, knowledge,
-and eloquence. In this circle the most striking figure was Alcuin of
-York; but Eginhard soon made for himself a position of importance.
-Charles lived familiarly and genially with the scholars and writers of
-his palace, calling them by pet names and nicknames, and receiving the
-like in return. The King himself was David; Alcuin, Flaccus; Eginhard is
-called Bezaleel, after the man of whom we are told in Exodus, chapter
-xxxi., that he was "filled with the spirit of God, in wisdom, and in
-understanding, and in knowledge, and in all manner of workmanship, to
-devise cunning works, to work in gold, and in silver, and in brass, and
-in cutting of stones, and in carving of timber." As the allusion
-implies, Eginhard was no mere book-learned scholar, but had brought from
-his monastery school much technical and artistic knowledge. He has been
-called an architect, and many great buildings have been ascribed to him,
-but with more than doubtful probability. The minor arts were rather
-Eginhard's forte, though it seems impossible to define them.
-Contemporaries speak of his carefully-wrought works, of the many tasks
-in which he was useful to Charles, but without exact specification. A
-contemporary document speaks of him as supervising the palace works at
-Aix; or rather, one Ansegisus is described as "the executant of the
-royal works in the royal palace at Aix, under the direction of the Abbot
-Eginhard, a man possessed of every kind of learning."
-
-He was of small stature, and this is often made good-humoured fun of by
-his fellow-scholars. He is called the dwarf, the midget, the mannikin.
-Theodulf describes him as running about with the activity of an ant, and
-his body is spoken of as a small house with a great tenant. He married
-Imma, a Frankish lady of good family. (It is merely a stupid legend that
-makes of her a daughter of Charlemagne.) He lived with her happily, and
-was inconsolable after her death. Before his wife's death and without
-putting her away from him, he had embraced the monastic life--a
-proceeding which in no way scandalised the ideas of that century. He was
-the abbot of many monasteries, which he held, in spite of the canonical
-prohibition, at the same time. Saint Peter of Ghent and Saint Wandrille,
-near Rouen, are those with which he is specially associated. He was on
-several occasions employed by Charles on important embassies, but was
-for the most part rather his secretary and confidant than his minister.
-
-His great master died in 814, and Eginhard survived him for twenty-nine
-years, having lived long enough to see the mighty fabric of Charles's
-empire show signs of the rapid ruin that was soon to overtake it. He
-received from Lewis the Pious further ecclesiastical promotion, but
-still lived at the Court until 830. After that year his devotion to the
-Church mastered all other interests. He built a church at Mulinheim, and
-procured for it with great pains the relics of Saint Peter and Saint
-Marcellinus from Rome; and it was at Mulinheim, renamed Seligenstadt
-(the city of the saints), far from the intrigues of courts, that he
-passed most of the rest of his life. His wife Imma ("once my faithful
-wife, and later my dear sister and companion") died in 836, and
-Eginhard's deep sorrow at her loss finds pathetic expression in letters
-still extant. The political confusion and the utter failure of
-Charlemagne's plans must have increased Eginhard's distaste for public
-affairs. He died at Seligenstadt (probably in 844). His epitaph gave as
-his two titles to fame his services to Charlemagne and his acquisition
-of the precious relics.
-
-*The Writings of Eginhard* that have come down to us are--(1) the Life
-of Charlemagne; (2) the Annals; (3) Letters; (4) the History of the
-Translation of the Relics of Saint Peter and Saint Marcellinus; (5) a
-short poem on the martyrdom of these two saints. These writings are all,
-with the possible exception of the last mentioned, of high value and
-interest, but the Life of Charlemagne is by far the most celebrated and
-important.
-
-*The Life of Charlemagne* is the most striking result of the Classical
-Renaissance so diligently fostered at the Court of Charlemagne by the
-Emperor himself. Its form is directly copied from the Lives of the
-Caesars by Suetonius, and especially from the Life of Augustus in that
-series. Phrases are constantly borrowed, and in some cases whole
-sentences. This imitation of Suetonius has its good and its bad results.
-It necessarily removed Eginhard's work from the category of mediaeval
-chronicles, with their garrulity, their reckless inventions, their
-humour, their desire to please, to amuse, and to glorify their hero,
-their order, or their monastery. Eginhard's Life is not without
-mistakes, some of which are pointed out in the notes; but it is an
-honest, direct record of facts, and for these characteristics we are,
-doubtless, largely indebted to Suetonius' influence. On the other hand,
-it was the example of his classical model that induced him to keep his
-work within such narrow limits. Compression was forced upon the Roman
-historian by the scope of his work, which embraced the lives of twelve
-emperors; and the life and reign of Augustus had already been fully
-handled by other historians. But Eginhard knew so much, and so little of
-equal value is written about his hero elsewhere, that his brevity is,
-for once, a quality hardly pardonable. Along with Asser's Alfred and
-Boccaccio's Dante it gives us an instance of a biographer who did not
-sufficiently magnify his office and his subject.
-
-No other account of the Life and Reign of Charlemagne can find a place
-here. For some time English readers had reason to complain that there
-was no good and popular book dealing with the great Charles, for
-Gibbon's chapter is admittedly not among the best parts of his history.
-But of late this reproach has been taken away. The two concluding
-volumes of Dr Hodgkin's great work, entitled "Italy and her Invaders,"
-deal with Charles and his relations with Italy (vols. vii. and viii.
-"The Frankish Invasions" and "The Frankish Empire"). Dr Hodgkin has also
-written a general sketch of the whole of Charles's career ("Charles the
-Great." Foreign Statesmen Series. Macmillan). More recently, Mr Carless
-Davis has written a "Life of Charlemagne" for the Heroes of the Nations
-Series.
-
-It is in works such as these (to mention no others) and not in Eginhard
-that the real historical significance of Charlemagne's life-work
-appears. Eginhard stood too near to his hero, and had too little sense
-of historical perspective to realise the abiding greatness of what
-Charles accomplished. It is the lapse of 1100 years that has brought
-into increasing clearness the importance of those years which lie like a
-great watershed between the ancient and the mediaeval world. Of him, as
-of most great rulers, it is true that he "builded better than he knew."
-His empire soon became a tradition, his intellectual revival was
-eclipsed by a further plunge into the "Dark Ages," but all that he did
-was not swept away. With him ends the ruin of the ancient world, and
-with him begins the building up of the mediaeval and modern world.
-
-He did not find in Eginhard an entirely worthy biographer; but the
-"mannikin's" work has received unstinted praise since the time when it
-was written. It was praised by a contemporary as recalling the elegance
-of the classical authors; its popularity during the Middle Ages is
-attested to by the existence of sixty manuscript copies; and a French
-editor has declared that we have to go on to the thirteenth century, and
-to Joinville's Life of St Louis, before we find a rival in importance to
-Eginhard's Life of Charlemagne.
-
-*The Monk of Saint Gall*, it seems, must remain anonymous, for the
-attempt to identify him with Notker rests on no better foundation than
-the fact, or supposition, that both stammered. And this seems to be
-supposition rather than fact. We are, indeed, told on good authority
-that Notker stammered; but the view that the Monk of Saint Gall suffered
-from the same defect rests only on a sentence in Chapter XVII., where he
-contrasts the swift, direct glance of others with his own slow and
-rambling narrative--"Which I have been trying to unfold, though a
-stammerer, and toothless" ("quae ego _balbus et edentalus_ explicare
-tentavi"). It seems impossible to think that the words here must be
-taken in their literal sense. As the author is writing, not speaking,
-any defect of voice or teeth would in no way hinder his narrative: it is
-clear that the words are a piece of conventional and metaphorical
-depreciation.
-
-We know, then, nothing of the author beyond what he tells us in his
-narrative; and he tells us little, except that he was a German, and a
-monk in the Monastery of Saint Gall when Grimald and Hartmuth were
-abbots; that he had never himself been in Western Frankland, but had
-seen the Emperor Charles III. during his three days' stay in the
-monastery, and at his bidding had written an account of Charles the
-Great, and his deeds and ways.
-
-The monastery in which he wrote has a special interest for our islands;
-for Saint Gall was an Irishman of noble family, and an inmate of a
-monastery in County Down, which was at that time governed by Saint
-Comgel. He was one of the twelve monks who in 585 followed Saint
-Columban into Frankland. Switzerland was the great scene of his
-evangelical labours. The Catholic Church celebrates his death on the
-16th October; and tells in the _Lectiones_ of that day how he destroyed
-the idols of the heathen; how he turned many to Christianity, and, even
-to the monastic life; how he founded the Monastery of Saint Gall in his
-eighty-fifth year, and died at the age of ninety-five, having previously
-been warned in a dream of the death of his master, Saint Columban; and
-how at once miracles declared that a saint had passed away. His
-monastery for a century followed the rule of Saint Columban, and then,
-in common with most monastic institutions of Western Europe, adopted the
-rule of Saint Benedict.
-
-It was in the famous abbey, that owed its foundation to this Irish
-missionary, that this account of the deeds of Charlemagne--the Gesta
-Karoli--was written. The author is at more pains than we should expect
-to tell us from what sources he derived his information. The preface to
-the work is lost; but at the end of the first book he repeats some of
-the information that he had inserted in it. It was his intention, he
-informs us, to follow three authorities, and three authorities only; but
-of these three he seems to mention two only--Werinbert, a monk of Saint
-Gall, who died just as he was completing the first part; and Adalbert,
-the father of Werinbert, who followed Kerold, the brother of Queen
-Hildigard, in the wars that were fought, under Charlemagne's banner,
-against the Huns and the Saxons and Slavs. It is an amusing picture that
-he gives us, at the end of the first book, of Adalbert's anxiety to tell
-him of Charles's exploits and his own unwillingness to hear. It is to be
-presumed that the stories were often repeated, for not only facts but
-words seem to have remained in the mind of the unwilling listener. The
-third authority does not seem to be mentioned, unless he means to imply
-that Kerold himself (who was killed in an expedition against the Avars
-in 799) is one of his sources of information.
-
-The whole of what the Monk of Saint Gall wrote is not left to us. The
-preface, as we have seen, is missing, and also, perhaps, a third book;
-for in the sixteenth chapter of the second book it seems that our author
-promises us an account of the habits of Charles, his _cotidiana
-conversatio,_ when the story of his military exploits has been finished.
-But this may easily be a misunderstanding of his meaning; or, rather, it
-may be giving too great a precision to it. The good Monk is so little
-able to follow out any line of thought, or to maintain any arrangement,
-that it may well be that the "daily conversation" of Charles never
-received any separate treatment.
-
-No attempt will be made here to estimate the historical value of the
-narrative, though it would be a matter of curious speculation to
-consider whether the critical historian can employ any method whereby a
-residuum of objective fact can be separated from the mass of legend,
-saga, invention, and reckless blundering of which the greater part of
-the book is made up. But, apart from any value which it may possess as a
-historical document, the Monk's story is of great interest for the light
-which it throws on the methods and outlook of a monk of the early Middle
-Ages. Charles has been dead not much more than half-a-century; the
-author has talked familiarly with those who knew him and fought under
-him; and yet the Charlemagne legend has already begun. Charles is
-already, if not inspired, at least supernaturally wise; if he does not
-work miracles, miracles are wrought in his presence, and on his behalf;
-if he does not yet lead the armies of Christendom to Jerusalem, he is
-already the specially recognised protector of the Holy City. There are
-passages too, as, for instance, the account of the visit of the envoys
-of the Greek Emperor, and Charles's "iron-march to Pavia," where we seem
-to detect the existence of a popular saga--a poem--underlying the prose
-narrative. With the help of M. Gaston Paris's "_Histoire Poetique de
-Charlemagne,_" we can trace the further development of the legend. By
-the eleventh century Charles was already a martyr for the faith, and the
-Crusaders believed themselves to be passing along his route to
-Jerusalem. "Turpin's" chronicle, in the eleventh century, shows the vast
-extension of the legend, which now loses all but the vaguest relation to
-the actual events of history and the real characteristics of Charles. In
-the twelfth century (1165) Charles was solemnly canonised; and
-thenceforward the story spread into all lands, and received its last
-stroke in the time of the Renaissance, at the hands of Pulci, Boiardo,
-and Ariosto. These poets chiefly concern themselves, however, with the
-paladins of Charles; and the King himself forms the dimly-conceived
-centre, round whom the whole story revolves, deciding disputes,
-besieging the Turks in Paris, priest-like rather than royal in his main
-features, and by Ariosto treated with some irony and banter. These
-mediaeval legends of Charlemagne may well be compared to those which
-deal with Virgil, whose transformation into a magician is not less
-remarkable than Charles's development into a saint. If the Charlemagne
-legend ends with Ariosto, Dante may be said to have given the last shape
-to the many transformations of Virgil, when, more than two centuries
-before Ariosto's "Orlando," Virgil acted as guide to Dante through the
-"lost folk" of the Inferno, and the toilsome ascent of Purgatory, until
-he handed him over at last into the keeping of Beatrice at the gate of
-the earthly Paradise.
-
-Story and myth naturally attach themselves only to the greatest figures;
-and the Monk of Saint Gall's narrative becomes then, even by virtue of
-its inventions and unrealities, a testimony to the effect produced on
-the mind of his century by the career of Charles.
-
-Both the life of Eginhard and the Monk's narrative have been translated
-from Jaffe's "Bibliotheca Rerum Germanicarum"; which, both in its
-reading and arrangement, differs at times considerably from the text
-given in Pertz's "Monumenta Germaniae Historica."
-
-
-
-
-CONTENTS
-
-
-
-
-_INTRODUCTION_ . . . . . ix
-
-_EGINHARD'S LIFE OF CHARLEMAGNE_ . . . . . xxxi
-
- _The Prologue of Walafrid_ . . . . . 1
-
- _The Preface of Eginhard_ . . . . . 4
-
-_EGINHARD'S BOOK BEGINS_ (Sec. 1-4) . . . . . 8
-
- _Part I._ (Sec. 5-17). His Exploits at Home and Abroad . . . . .
- 13
-
- _Part II._ (Sec. 18-33). Private Life and Character . . . . . 32
-
-_MONK OF ST GALL'S LIFE OF CHARLEMAGNE_ . . . . . 57
-
- _Book I._ (Sec. 1-34). His Piety and Care of the Church . . . .
- . 59
-
- _Book II._ (Sec. 1-20). Wars and Exploits . . . . . 105
-
-_NOTES_ . . . . . 161
-
-_INDEX_ . . . . . 177
-
-
-
-
-THE LIFE OF CHARLEMAGNE BY EGINHARD
-
-
-
-
-THE PROLOGUE OF WALAFRID[1]
-
-
-The following account of that most glorious Emperor Charles was written,
-as is well known, by Eginhard, who amongst all the palace officials of
-that time had the highest praise not only for learning but also for his
-generally high character; and, as he was himself present at nearly all
-the events that he describes, his account has the further advantage of
-the strictest accuracy.
-
-He was born in eastern Frankland, in the district that is called
-Moingewi, and it was in the monastery of Fulda, in the school of Saint
-Boniface the Martyr, that his boyhood received its first training.
-Thence he was sent by Baugolf, the abbot of the monastery, to the palace
-of Charles, rather on account of his remarkable talents and
-intelligence, which even then gave bright promise of his wisdom that was
-to be so famous in later days, than because of any advantage of birth.
-Now, Charles was beyond all kings most eager in making search for wise
-men and in giving them such entertainment that they might pursue
-philosophy in all comfort. Whereby, with the help of God, he rendered
-his kingdom, which, when God committed it to him, was dark and almost
-wholly blind (if I may use such an expression), radiant with the blaze
-of fresh learning, hitherto unknown to our barbarism. But now once more
-men's interests are turning in an opposite direction, and the light of
-wisdom is less loved, and in most men is dying out.
-
-And so this little man--for he was mean of stature--gained so much glory
-at the Court of the wisdom-loving Charles by reason of his knowledge and
-high character that among all the ministers of his royal Majesty there
-was scarce anyone at that time with whom that most powerful and wise
-King discussed his private affairs more willingly. And, indeed, he
-deserved such favour, for not only in the time of Charles, but even more
-remarkably in the reign of the Emperor Lewis,[2] when the commonwealth
-of the Franks was shaken with many and various troubles, and in some
-parts was falling into ruin, he so wonderfully and providentially
-balanced his conduct, and, with the protection of God, kept such a watch
-over himself, that his reputation for cleverness, which many had envied
-and many had mocked at, did not untimely desert him nor plunge him into
-irremediable dangers.
-
-This I have said that all men may read his words without doubting, and
-may know that, while he has given great glory to his great leader, he
-has also provided the curious reader with the most unsullied truth.
-
-I, Strabo, have inserted the headings and the decorations[3] as seemed
-well to my own judgement that he who seeks for any point may the more
-easily find what he desires.
-
- _Here ends the Prologue_
-
-
-
-
-THE LIFE OF THE EMPEROR CHARLES
-WRITTEN BY EGINHARD
-
-
-Having made up my mind to write an account of the life and conversation,
-and to a large extent of the actions of my lord and patron King Charles,
-of great and deservedly glorious memory, I have compressed my task
-within the narrowest possible limits. My aim has been on the one hand to
-insert everything of which I have been able to find an account; and on
-the other to avoid offending the fastidious by telling each new incident
-at wearisome length. Above all, I have tried to avoid offending in this
-new book those who look down upon even the monuments of antiquity
-written by learned and eloquent men.
-
-There are, I do not doubt, many men of learning and leisure who feel
-that the life of the present day must not be utterly neglected, and that
-the doings of our own time should not be devoted to silence and
-forgetfulness as wholly unworthy of record; who, therefore, have such
-love of fame that they would rather chronicle the great deeds of others
-in writings, however poor, than, by abstaining from writing, allow their
-name and reputation to perish from the memory of mankind.[4] But, even
-so, I have felt that I ought not to hold my hand from the composition of
-this book, for I knew that no one could write of these events more
-truthfully than I could, since I was myself an actor in them, and, being
-present, knew them from the testimony of my own eyes; while I could not
-certainly know whether anyone else would write them or no. I thought it
-better, therefore, to join with others in committing this story to
-writing for the benefit of posterity rather than to allow the shades of
-oblivion to blot out the life of this King, the noblest and greatest of
-his age, and his famous deeds, which the men of later times will
-scarcely be able to imitate.
-
-Another reason, and not, I think, a foolish one, occurred to me, which
-even by itself would have been strong enough to persuade me to
-write--the care, I mean, that was taken with my upbringing, and the
-unbroken friendship which I enjoyed with the King himself and his
-children from the time when first I began to live at his Court. For in
-this way he has so bound me to himself, and has made me his debtor both
-in life and death, that I should most justly be considered and condemned
-as ungrateful if I were to forget all the benefits that he conferred
-upon me and were to pass over in silence the great and glorious deeds of
-a man who was so kind to me; if I were to allow his life to remain as
-unchronicled and unpraised, as if he had never lived, when that life
-deserves not merely the efforts of my poor talents, which are
-insignificant, small and almost non-existent, but all the eloquence of a
-Cicero.
-
-So here you have a book containing the life of that great and glorious
-man. There is nothing for you to wonder at or admire except his deeds;
-unless, indeed, it be that I, a barbarian, and little versed in the
-Roman tongue,[5] have imagined that I could write Latin inoffensively
-and usefully, and have become so swollen with impudence as to despise
-Cicero's words when, speaking about Latin writers in the first book of
-the Tusculans, he says: "If a man commits his thoughts to paper when he
-can neither arrange them well nor write them agreeably, nor furnish
-pleasure of any kind to the reader, he is recklessly misusing both his
-leisure and his paper." The great orator's opinion would, perhaps, have
-deterred me from writing if I had not fortified myself with the
-reflection that I ought to risk the condemnation of men, and bring my
-poor talents into peril by writing, rather than spare my reputation and
-neglect this great man's memory.
-
- _The Preface ends: the Book begins_
-
-
-
-
-The race of the Merovings from which the Franks were accustomed to
-choose their kings is reckoned as lasting to King Hilderich,[6] who, by
-the order of Stephen, the Roman Pontiff,[7] was deposed, tonsured, and
-sent into a monastery. But this race, though it may be regarded as
-finishing with him, had long since lost all power, and no longer
-possessed anything of importance except the empty royal title. For the
-wealth and power of the kingdom was in the hands of the Praefects of the
-Court, who were called Mayors of the Palace, and exercised entire
-sovereignty. The King, contented with the mere royal title, with long
-hair and flowing beard, used to sit upon the throne and act the part of
-a ruler, listening to ambassadors, whencesoever they came, and giving
-them at their departure, as though of his own power, answers which he
-had been instructed or commanded to give. But this was the only function
-that he performed, for besides the empty royal title and the precarious
-life income which the Praefect of the Court allowed him at his pleasure
-he had nothing of his own except one estate with a very small revenue,
-on which he had his house, and from which he drew the few servants who
-performed such services as were necessary and made him a show of
-deference. Wherever he had to go he travelled in a waggon, drawn in
-rustic style by a pair of oxen, and driven by a cowherd.[8] In this
-fashion he used to go to the palace and to the general meetings of the
-people, which were held yearly for the affairs of the kingdom; in this
-fashion he returned home. But the Praefect of the Court looked after the
-administration of the kingdom and all that had to be done or arranged at
-home or abroad.
-
-2. When Hilderich was deposed Pippin, the father of King Charles, was
-performing the duties of Mayor of the Palace as if by hereditary right.
-For his father Charles,[9] who put down the tyrants who were claiming
-dominion for themselves through all Frankland, and so crushed the
-Saracens, when they were attempting to conquer Gaul, in two great
-battles (the one in Aquitania, near the city of Poitiers, the other near
-Narbonne, on the river Birra), that he forced them to return into
-Spain--his father Charles had nobly administered the same office, and
-had inherited it from his father Pippin.[10] For the people did not
-usually give this honour except to such as were distinguished for the
-renown of their family and the extent of their wealth.
-
-This office, then, was handed down from his father and his grandfather
-to Pippin, the father of King Charles, and to his brother Carloman. He
-exercised it for some years conjointly with his brother Carloman on
-terms of the greatest harmony, still in nominal subordination to the
-above-mentioned King Hilderich. But then his brother Carloman, for some
-unknown cause, but probably fired with love of the contemplative life,
-abandoned the toilsome administration of a temporal kingdom and retired
-to Rome in search of peace. There he changed his dress, and, becoming a
-monk in the monastery upon Mount Soracte, built near the church of the
-blessed Silvester, enjoyed for some years the quiet that he desired,
-with many brethren, who joined themselves to him for the same purpose.
-But as many of the nobles of Frankland came on pilgrimage to Rome to
-perform their vows, and, unwilling to pass by one who had once been
-their lord, interrupted the peace that he most desired by frequent
-visits, he was compelled to change his abode. For, seeing that the
-number of his visitors interfered with his purpose, he left Mount
-Soracte and retired to the monastery of Saint Benedict, situated in the
-camp of Mount Cassino, in the province of Samnium. There he occupied
-what remained to him of this temporal life in religious exercises.
-
-3. But Pippin, after he was made King instead of Mayor of the Palace by
-the authority of the Roman Pontiff, exercised sole rule over the Franks
-for fifteen years, or rather more.[11] Then, after finishing the
-Aquitanian war, which he had undertaken against Waifar, Duke of
-Aquitania, and had carried on for nine consecutive years, he died at
-Paris of the dropsy, and left behind him two sons, Charles and Carloman,
-to whom by divine will the succession of the kingdom came. For the
-Franks called a solemn public assembly, and elected both of them to be
-kings, on the understanding that they should equally divide the whole
-kingdom, but that Charles should receive for his special administration
-that part which his father Pippin had held, while Carloman received the
-territories ruled by their uncle Carloman.[12] The conditions were
-accepted, and each received the share of the kingdom that was allotted
-to him. Harmony was maintained between the two brothers, though not
-without difficulty; for many partisans of Carloman tried to break their
-alliance, and some even hoped to engage them in war. But the course of
-events proved that the danger to Charles was imaginary rather than real.
-For, upon the death of Carloman, his wife with her sons and some of the
-leading nobles fled to Italy, and, for no obvious reason, passed over
-her husband's brother, and placed herself and her children under the
-protection of Desiderius, King of the Lombards. Carloman, after ruling
-the kingdom for two years conjointly with Charles, died of disease, and
-Charles, upon the death of Carloman,[13] was made sole king with the
-consent of all the Franks.
-
-4. It would be foolish of me to say anything about his birth and
-infancy,[14] or even about his boyhood, for I can find nothing about
-these matters in writing, nor does anyone survive who claims to have
-personal knowledge of them. I have decided, therefore, to pass on to
-describe and illustrate his acts and his habits and the other divisions
-of his life without lingering over the unknown. I shall describe first
-his exploits both at home and abroad, then his habits and interests, and
-lastly the administration of the kingdom and the end of his reign,
-omitting nothing that demands or deserves to be recorded.
-
-
-
-
-PART I
-HIS EXPLOITS AT HOME AND ABROAD
-
-
-5. Of all the wars that he waged that in Aquitania, begun, but not
-finished, by his father, was the first that he undertook, because it
-seemed easy of accomplishment. His brother was still alive, and was
-called upon for assistance, and, though he failed to provide the help
-that he promised, Charles prosecuted the enterprise that he had
-undertaken with the utmost energy, and would not desist or slacken in
-his task before, by perseverance and continuous effort, he had
-completely reached the end after which he strove. For he forced
-Hunold,[15] who after the death of Waifar had attempted to occupy
-Aquitania and renew the almost finished war, to abandon Aquitania and
-retire into Gascony. Even there he did not allow him to remain, but
-crossed the Garonne, and sent ambassadors to Lupus, Duke of the Gascons,
-ordering him to surrender the fugitive, and threatening him with war
-unless he did so at once. Lupus, more wisely, not only surrendered
-Hunold but also submitted himself and the province over which he
-presided to the power of Charles.
-
-6. When the Aquitanian trouble was settled and the war finished, when,
-too, his partner in the kingdom had withdrawn from the world's affairs,
-he undertook a war against the Lombards, being moved thereto by the
-entreaties and the prayers of Hadrian, Bishop of the City of Rome. Now,
-this war, too, had been undertaken by his father at the supplication of
-Pope Stephen, under circumstances of great difficulty, inasmuch as
-certain of the chiefs of the Franks, whose advice he was accustomed to
-ask, so strongly resisted his wishes that they openly declared that they
-would leave their King to return home. But now Charles undertook the war
-against King Haistulf, and most swiftly brought it to an end. For,
-though his reasons for undertaking the war were similar to, and, indeed,
-the same as those of his father, he plainly fought it out with a very
-different energy, and brought it to a different end. For Pippin, after a
-siege of a few days at Pavia, forced King Haistulf to give hostages, and
-restore to the Romans the towns and fortresses that he had taken from
-them, and to give a solemn promise that he would not attempt to regain
-what he had surrendered. But King Charles, when once he had begun the
-war, did not stop until he had received the surrender of King
-Desiderius, whom he had worn down after a long siege; until he had
-forced his son Adalgis, in whom the hopes of his people seemed to be
-centred, to fly not only from his kingdom but from Italy; until he had
-restored to the Romans all that had been taken from them; until he had
-crushed Hruodgausus, Praefect of the Duchy of Friuli, who was attempting
-a revolution; until, in fine, he had brought all Italy under his rule,
-and placed his son Pippin as king over the conquered country. I should
-describe here the difficulties of the passage of the Alps and the vast
-toil with which the Franks found their way through the pathless mountain
-ridges, the rocks that soared to heaven, and the sharply-pointed cliffs,
-if it were not that my purpose in the present work is rather to describe
-Charles's manner of life than to chronicle the events of the wars that
-he waged. The sum of this war was the conquest of Italy, the
-transportation and perpetual exile of King Desiderius, the expulsion of
-his son Adalgis from Italy, power taken from the kings of the Lombards
-and restored to Hadrian, the Ruler of the Roman Church.
-
-7. When this war was ended the Saxon war,[16] which seemed dropped for a
-time, was taken up again. Never was there a war more prolonged nor more
-cruel than this, nor one that required greater efforts on the part of
-the Frankish peoples. For the Saxons, like most of the races that
-inhabit Germany, are by nature fierce, devoted to the worship of demons
-and hostile to our religion, and they think it no dishonour to confound
-and transgress the laws of God and man.[17] There were reasons, too,
-which might at any time cause a disturbance of the peace. For our
-boundaries and theirs touch almost everywhere on the open plain, except
-where in a few places large forests or ranges of mountains are
-interposed to separate the territories of the two nations by a definite
-frontier; so that on both sides murder, robbery, and arson were of
-constant occurrence. The Franks were so irritated by these things that
-they thought it was time no longer to be satisfied with retaliation but
-to declare open war against them.
-
-So war was declared, and was fought for thirty years continuously with
-the greatest fierceness on both sides, but with heavier loss to the
-Saxons than the Franks. The end might have been reached sooner had it
-not been for the perfidy of the Saxons. It is hard to say how often they
-admitted themselves beaten and surrendered as suppliants to King
-Charles; how often they promised to obey his orders, gave without delay
-the required hostages, and received the ambassadors that were sent to
-them. Sometimes they were so cowed and broken that they promised to
-abandon the worship of devils and willingly to submit themselves to the
-Christian religion.[18] But though sometimes ready to bow to his
-commands they were always eager to break their promise, so that it is
-impossible to say which course seemed to come more natural to them, for
-from the beginning of the war there was scarcely a year in which they
-did not both promise and fail to perform.
-
-But the high courage of the King and the constancy of his mind, which
-remained unshaken by prosperity and adversity, could not be conquered by
-their changes nor forced by weariness to desist from his undertakings.
-He never allowed those who offended in this way to go unpunished, but
-either led an army himself, or sent one under the command of his counts,
-to chastise their perfidy and inflict a suitable penalty. So that at
-last, when all who had resisted had been defeated and brought under his
-power, he took ten thousand of the inhabitants of both banks of the
-Elbe, with their wives and children, and planted them in many groups in
-various parts of Germany and Gaul. And at last the war, protracted
-through so many years, was finished on conditions proposed by the King
-and accepted by them; they were to abandon the worship of devils, to
-turn from their national ceremonies, to receive the sacraments of the
-Christian faith and religion, and then, joined to the Franks, to make
-one people with them.
-
-8. In this war, despite its prolongation through so many years, he did
-not himself meet the enemy in battle more than twice--once near the
-mountain called Osning, in the district of Detmold, and again at the
-river Hasa[19]--and both these battles were fought in one month, with an
-interval of only a few days. In these two battles the enemy were so
-beaten and cowed that they never again ventured to challenge the King
-nor to resist his attack unless they were protected by some advantage of
-ground.
-
-In this war many men of noble birth and high office fell on the side
-both of the Franks and Saxons. But at last it came to an end in the
-thirty-third year, though in the meanwhile so many and such serious wars
-broke out against the Franks in all parts of the world, and were carried
-on with such skill by the King, that an observer may reasonably doubt
-whether his endurance of toil or his good fortune deserves the greater
-admiration. For the war in Italy began two years before the Saxon war,
-and though it was prosecuted without intermission no enterprise in any
-part of the world was dropped, nor was there anywhere a truce in any
-struggle, however difficult. For this King, the wisest and most
-high-minded of all who in that age ruled over the nations of the world,
-never refused to undertake or prosecute any enterprise because of the
-labour involved, nor withdrew from it through fear of its danger. He
-understood the true character of each task that he undertook or carried
-through, and thus was neither broken by adversity nor misled by the
-false flatteries of good fortune.
-
-9. Whilst the war with the Saxons was being prosecuted constantly and
-almost continuously he placed garrisons at suitable places on the
-frontier, and attacked Spain with the largest military expedition that
-he could collect. He crossed the Pyrenees, received the surrender of all
-the towns and fortresses that he attacked, and returned with his army
-safe and sound, except for a reverse which he experienced through the
-treason of the Gascons on his return through the passes of the Pyrenees.
-For while his army was marching in a long line, suiting their formation
-to the character of the ground and the defiles, the Gascons placed an
-ambuscade on the top of the mountain--where the density and extent of
-the woods in the neighbourhood rendered it highly suitable for such a
-purpose--and then rushing down into the valley beneath threw into
-disorder the last part of the baggage train and also the rearguard which
-acted as a protection to those in advance. In the battle which followed
-the Gascons slew their opponents to the last man. Then they seized upon
-the baggage, and under cover of the night, which was already falling,
-they scattered with the utmost rapidity in different directions. The
-Gascons were assisted in this feat by the lightness of their armour and
-the character of the ground where the affair took place. In this battle
-Eggihard, the surveyor of the royal table; Anselm, the Count of the
-Palace; and Roland, Praefect of the Breton frontier, were killed along
-with very many others.[20] Nor could this assault be punished at once,
-for when the deed had been done the enemy so completely disappeared that
-they left behind them not so much as a rumour of their whereabouts.
-
-10. He conquered the Bretons, too, who dwelt in the extreme west of
-France by the shores of the ocean. They had been disobedient, and he,
-therefore, sent against them an expedition, by which they were compelled
-to give hostages and promise that they would henceforth obey his orders.
-
-Then later he himself entered Italy with an army, and, passing through
-Rome, came to Capua, a city of Campania. There he pitched his camp, and
-threatened the men of Beneventum[21] with war unless they surrendered.
-But Aragis, Duke of that people, prevented this war by sending his sons
-Rumold and Grimold to meet the King with a large sum of money. He asked
-the King to receive his children as hostages, and promised that he and
-his people would obey all the commands of the King, except only that he
-would not come himself into the King's presence. Charles, considering
-rather the advantage of the people than their Duke's obstinacy, received
-the hostages who were offered him, and as a great favour consented to
-forego a personal interview. He kept the younger of the two children as
-a hostage and sent back the elder one to his father. Then he sent
-ambassadors to require and receive oaths of fidelity from the
-Beneventans and from Aragis, and so came back to Rome. There he spent
-some days in the veneration of the holy places, and then returned to
-Gaul.
-
-11. Then the Bavarian war broke out suddenly, and was swiftly ended. It
-was caused by the pride and folly of Tassilo,[22] Duke of Bavaria; for
-upon the instigation of his wife, who thought that she might revenge
-through her husband the banishment of her father Desiderius, King of the
-Lombards, he made an alliance with the Huns, the eastern neighbours of
-the Bavarians, and not only refused obedience to King Charles but even
-dared to challenge him in war. The high courage of the King could not
-bear his overweening insolence, and he forthwith called a general levy
-for an attack on Bavaria, and came in person with a great army to the
-river Lech, which separates Bavaria from Germany. He pitched his camp
-upon the banks of the river, and determined to make trial of the mind of
-the Duke before he entered the province. But Duke Tassilo saw no profit
-either for himself or his people in stubbornness, and threw himself upon
-the King's mercy. He gave the hostages who were demanded, his own son
-Theodo among the number, and further promised upon oath that no one
-should ever persuade him again to fall away from his allegiance to the
-King. And thus a war which seemed likely to grow into a very great one
-came to a most swift ending. But Tassilo was subsequently summoned into
-the King's presence, and was not allowed to return, and the province
-that he ruled was for the future committed to the administration not of
-dukes but of counts.[23]
-
-12. When these troubles had been settled he waged war against the Slavs,
-whom we are accustomed to call Wilzi, but who properly--that is, in
-their own tongue--are called Welatabi. Here the Saxons fought along with
-the other allied nations who followed the King's standards, though their
-loyalty was feigned and far from sincere. The cause of the war was that
-the Wilzi[24] were constantly invading and attacking the Abodriti, the
-former allies of the Franks, and refused to obey the King's commands to
-desist from their attacks. There is a gulf[25] stretching from the
-western sea towards the East, of undiscovered length, but nowhere more
-than a hundred miles in breadth, and often much narrower. Many nations
-occupy the shores of this sea. The Danes and the Swedes, whom we call
-the Northmen, hold its northern shore and all the islands in it. The
-Slavs and the Aisti and various other nations inhabit the eastern shore,
-amongst whom the chief are these Welatabi against whom then the King
-waged war. He so broke and subdued them in a single campaign, conducted
-by himself, that they thought it no longer wise to refuse to obey his
-commands.
-
-13. The greatest of all his wars, next to the Saxon war, followed this
-one--that, namely, which he undertook against the Huns and the
-Avars.[26] He prosecuted this with more vigour than the rest and with a
-far greater military preparation. However, he conducted in person only
-one expedition into Pannonia, the province then occupied by the Avars;
-the management of the rest he left to his son Pippin, and the governors
-of the provinces, and in some cases to his counts and lieutenants. These
-carried on the war with the greatest energy, and finished it after eight
-years of fighting. How many battles were fought there and how much blood
-was shed is still shown by the deserted and uninhabited condition of
-Pannonia, and the district in which stood the palace of the Kagan[27] is
-so desolate that there is not so much as a trace of human habitation.
-All the nobles of the Huns were killed in this war, all their glory
-passed away; their money and all the treasures that they had collected
-for so long were carried away. Nor can the memory of man recall any war
-waged against the Franks by which they were so much enriched and their
-wealth so increased.[28] Up to this time they were regarded almost as a
-poor people, but now so much gold and silver were found in the palace,
-such precious spoils were seized by them in their battles, that it might
-fairly be held that the Franks had righteously taken from the Huns what
-they unrighteously had taken from other nations. Only two of the nobles
-of the Franks were killed in this war. Eric, the Duke of Friuli, was
-caught in an ambuscade laid by the townsmen of Tharsatica,[29] a
-maritime town of Liburnia. And Gerold, the Governor of Bavaria, when he
-was marshalling his army to fight with the Huns in Pannonia, was killed
-by an unknown hand, along with two others, who accompanied him as he
-rode along the line encouraging the soldiers by name. For the rest, the
-war was almost bloodless so far as the Franks were concerned, and most
-fortunate in its result although so difficult and protracted.
-
-14. After this the Saxon war ended in a settlement as lasting as the
-struggle had been protracted. The wars with Bohemia and Luneburg which
-followed were soon over; both of them were swiftly settled under the
-command of the younger Charles.
-
-The last war of all that Charles undertook was against those
-Northmen,[30] who are called Danes, who first came as pirates, and then
-ravaged the coasts of Gaul and Germany with a greater naval force. Their
-King, Godofrid, was puffed up with the vain confidence that he would
-make himself master of all Germany. He looked upon Frisia and Saxony as
-his own provinces. He had already reduced his neighbours the Abodriti to
-obedience, and had forced them to pay him tribute. Now he boasted that
-he would soon come to Aix, the seat of the King's Court, with a mighty
-force. His boast, however idle, found some to believe it; it was thought
-that he would certainly have made some such attempt if he had not been
-prevented by a sudden death. For he was killed by one of his own
-followers, and so ended both his life and the war that he had begun.
-
-15. These, then, are the wars which this mighty King waged during the
-course of forty-seven years--for his reign extended over that period--in
-different parts of the world with the utmost skill and success. By these
-wars he so nobly increased the kingdom of the Franks, which was great
-and strong when he inherited it from his father Pippin, that the
-additions he made almost doubled it.[31] For before his time the power
-of the Frankish kingdom extended only over that part of Gaul which is
-bounded by the Rhine, the Loire, and the Balearic Sea;[32] and that part
-of Germany which is inhabited by the so-called eastern Franks, and which
-is bounded by Saxony, the Danube, the Rhine, and the river Saal, which
-stream separates the Thuringians and the Sorabs; and, further, over the
-Alamanni and the Bavarians. But Charles, by the wars that have been
-mentioned, conquered and made tributary the following countries:--First,
-Aquitania and Gascony, and the whole Pyrenean range, and the country of
-Spain as far as the Ebro, which, rising in Navarre and passing through
-the most fertile territory of Spain, falls into the Balearic Sea,
-beneath the walls of the city of Tortosa; next, all Italy from Augusta
-Praetoria as far as lower Calabria, where are the frontiers of the
-Greeks and Beneventans, a thousand miles and more in length; next,
-Saxony, which is a considerable portion of Germany, and is reckoned to
-be twice as broad and about as long as that part of Germany which is
-inhabited by the Franks; then both provinces of Pannonia and Dacia, on
-one side of the river Danube, and Histria and Liburnia and Dalmatia,
-with the exception of the maritime cities which he left to the Emperor
-of Constantinople on account of their friendship and the treaty made
-between them; lastly, all the barbarous and fierce nations lying between
-the Rhine, the Vistula, the Ocean, and the Danube, who speak much the
-same language, but in character and dress are very unlike. The chief of
-these last are the Welatabi, the Sorabi, the Abodriti, and the
-Bohemians; against these he waged war, but the others, and by far the
-larger number, surrendered without a struggle.
-
-16. The friendship, too, which he established with certain kings and
-peoples increased the glory of his reign.
-
-Aldefonsus, King of Gallaecia and Asturica, was joined in so close an
-alliance with him that whenever he sent letters or ambassadors to
-Charles he gave instructions that he should be called "the man" of the
-Frankish King.[33]
-
-Further, his rich gifts had so attached the kings of the Scots to his
-favour that they always called him their lord and themselves his
-submissive servants. Letters are still in existence sent by them to
-Charles in which those feelings towards him are clearly shown.
-
-With Aaron,[34] the King of the Persians, who ruled over all the East,
-with the exception of India, he entertained so harmonious a friendship
-that the Persian King valued his favour before the friendship of all the
-kings and princes in the world, and held that it alone deserved to be
-cultivated with presents and titles. When, therefore, the ambassadors of
-Charles, whom he had sent with offerings to the most holy sepulchre of
-our Lord and Saviour and to the place of His resurrection, came to the
-Persian King and proclaimed the kindly feelings of their master, he not
-only granted them all they asked but also allowed that sacred place of
-our salvation to be reckoned as part of the possessions of the Frankish
-King.[35] He further sent ambassadors of his own along with those of
-Charles upon the return journey, and forwarded immense presents to
-Charles--robes and spices, and the other rich products of the East--and
-a few years earlier he had sent him at his request an elephant,[36]
-which was then the only one he had.
-
-The Emperors of Constantinople, Nicephorus, Michael, and Leo, too, made
-overtures of friendship and alliance with him, and sent many
-ambassadors. At first Charles was regarded with much suspicion by them,
-because he had taken the imperial title, and thus seemed to aim at
-taking from them their empire; but in the end a very definite treaty was
-made between them, and every occasion of quarrel on either side thereby
-avoided. For the Romans and the Greeks always suspected the Frankish
-power; hence there is a well-known Greek proverb: "the Frank is a good
-friend but a bad neighbour."
-
-17. Though he was so successful in widening the boundaries of his
-kingdom and subduing the foreign nations he, nevertheless, put on foot
-many works for the decoration and convenience of his kingdom, and
-carried some to completion. The great church dedicated to Mary, the holy
-Mother of God, at Aix, and the bridge, five hundred feet in length, over
-the great river Rhine near Mainz, may fairly be regarded as the chief of
-his works. But the bridge was burnt down a year before his death, and
-though he had determined to rebuild it of stone instead of wood it was
-not restored, because his death so speedily followed. He began also to
-build palaces of splendid workmanship--one not far from the city of
-Mainz, near a town called Ingelheim; another at Nimeguen, on the river
-Waal, which flows along the south of the Batavian island. And he gave
-special orders to the bishops and priests who had charge of sacred
-buildings that any throughout his realm which had fallen into ruin
-through age should be restored, and he instructed his agents to see that
-his orders were carried out.
-
-He built a fleet, too, for the war against the Northmen, constructing
-ships for this purpose near those rivers which flow out of Gaul and
-Germany into the northern ocean. And because the Northmen laid waste the
-coasts of Gaul and Germany by their constant attacks he planted forts
-and garrisons in all harbours and at the mouths of all navigable rivers,
-and prevented in this way the passage of the enemy.[37] He took the same
-measures in the South, on the shore of Narbonne and Septimania, and also
-along all the coasts of Italy as far as Rome, to hold in check the
-Moors, who had lately begun to make piratical excursions. And by reason
-of these precautions Italy suffered no serious harm from the Moors, nor
-Gaul and Germany from the Northmen, in the days of Charles; except that
-Centumcellae, a city of Etruria, was betrayed into the hands of the
-Moors and plundered, and in Frisia certain islands lying close to
-Germany were ravaged by the Northmen.
-
-
-
-
-PART II
-PRIVATE LIFE AND CHARACTER OF CHARLEMAGNE
-
-
-18. I have shown, then, how Charles protected and expanded his kingdom
-and also what splendour he gave to it. I shall now go on to speak of his
-mental endowments, of his steadiness of purpose under whatever
-circumstances of prosperity or adversity, and of all that concerns his
-private and domestic life.
-
-As long as, after the death of his father, he shared the kingdom with
-his brother he bore so patiently the quarrelling and restlessness of the
-latter as never even to be provoked to wrath by him. Then, having
-married at his mother's bidding the daughter of Desiderius, King of the
-Lombards, he divorced her, for some unknown reason,[38] a year later. He
-took in marriage Hildigard,[39] of the Suabian race, a woman of the
-highest nobility, and by her he had three sons--viz. Charles and Pippin
-and Ludovicus, and three daughters--Hrotrud and Bertha and Gisla. He had
-also three other daughters--Theoderada and Hiltrud and Hruodhaid. Two of
-these were the children of his wife Fastrada,[40] a woman of the eastern
-Franks or Germans; the third was the daughter of a concubine, whose name
-has escaped my memory. On the death of Fastrada he married Liutgard, of
-the Alemannic race, by whom he had no children. After her death he had
-four concubines--namely, Madelgarda, who bore him a daughter of the name
-of Ruothild; Gersuinda, of Saxon origin, by whom he had a daughter of
-the name of Adolthrud; Regina, who bore him Drogot and Hugo; and
-Adallinda, who was the mother of Theoderic.
-
-His mother Bertrada lived with him to old age in great honour. He
-treated her with the utmost reverence, so that no quarrel of any kind
-ever arose between them--except in the matter of the divorce of the
-daughter of King Desiderius, whom he had married at her bidding.
-Bertrada died after the death of Hildigard, having lived to see three
-grandsons and as many granddaughters in her son's house. Charles had his
-mother buried with great honour in the same great church of St Denys in
-which his father lay.
-
-He had only one sister, Gisla, who from childhood was dedicated to the
-religious life. He treated her with the same affectionate respect as his
-mother. She died a few years before Charles's own death in the monastery
-in which she had passed her life.
-
-19. In educating his children he determined to train them, both sons and
-daughters, in those liberal studies to which he himself paid great
-attention. Further, he made his sons, as soon as their age permitted it,
-learn to ride like true Franks, and practise the use of arms and
-hunting. He ordered his daughters to learn wool work and devote
-attention to the spindle and distaff, for the avoidance of idleness and
-lethargy, and to be trained to the adoption of high principles.
-
-He lost two sons and one daughter before his death--namely, Charles, his
-eldest; Pippin, whom he made King of Italy; and Hruotrud, his eldest
-daughter, who had been betrothed to Constantine, the Emperor of the
-Greeks.[41] Pippin left one son, Bernard, and five daughters--Adalheid,
-Atula, Gundrada, Berthaid, and Theoderada. In his treatment of them
-Charles gave the strongest proof of his family affection, for upon the
-death of his son he appointed his grandson Bernard to succeed him, and
-had his granddaughters brought up with his own daughters.
-
-He bore the deaths of his two sons and of his daughters with less
-patience than might have been expected from his usual stoutness of
-heart, for his domestic affection, a quality for which he was as
-remarkable as for courage, forced him to shed tears. Moreover, when the
-death of Hadrian, the Roman Pontiff, whom he reckoned as the chief of
-his friends, was announced to him, he wept for him as though he had lost
-a brother or a very dear son. For he showed a very fine disposition in
-his friendships: he embraced them readily and maintained them
-faithfully, and he treated with the utmost respect all whom he had
-admitted into the circle of his friends.
-
-He had such care of the upbringing of his sons and daughters that he
-never dined without them when he was at home, and never travelled
-without them. His sons rode along with him, and his daughters followed
-in the rear. Some of his guards, chosen for this very purpose, watched
-the end of the line of march where his daughters travelled. They were
-very beautiful, and much beloved by their father, and, therefore, it is
-strange that he would give them in marriage to no one, either among his
-own people or of a foreign state. But up to his death he kept them all
-at home, saying that he could not forego their society. And hence the
-good fortune that followed him in all other respects was here broken by
-the touch of scandal and failure.[42] He shut his eyes, however, to
-everything, and acted as though no suspicion of anything amiss had
-reached him, or as if the rumour of it had been discredited.
-
-20. He had by a concubine a son called Pippin--whom I purposely did not
-mention along with the others--handsome, indeed, but deformed. When
-Charles, after the beginning of the war against the Huns, was wintering
-in Bavaria, this Pippin pretended illness, and formed a conspiracy
-against his father with some of the leaders of the Franks, who had
-seduced him by a vain promise of the kingdom.[43] When the design had
-been detected and the conspirators punished Pippin was tonsured and sent
-to the monastery of Prumia, there to practise the religious life, to
-which in the end he was of his own will inclined.
-
-Another dangerous conspiracy had been formed against him in Germany at
-an earlier date. The plotters were some of them blinded and some of them
-maimed, and all subsequently transported into exile. Not more than three
-lost their lives, and these resisted capture with drawn swords, and in
-defending themselves killed some of their opponents. Hence, as they
-could not be restrained in any other way, they were cut down.
-
-The cruelty of Queen Fastrada is believed to be the cause and origin of
-these conspiracies. Both were caused by the belief that, upon the
-persuasion of his cruel wife, he had swerved widely from his natural
-kindness and customary leniency. Otherwise his whole life long he so won
-the love and favour of all men both at home and abroad that never was
-the slightest charge of unjust severity brought against him by anyone.
-
-21. He had a great love for foreigners, and took such pains to entertain
-them that their numbers were justly reckoned to be a burden not only to
-the palace but to the kingdom at large. But, with his usual loftiness of
-spirit, he took little note of such charges, for he found in the
-reputation of generosity and in the good fame that followed such actions
-a compensation even for grave inconveniences.
-
-22. His body was large and strong; his stature tall but not ungainly,
-for the measure of his height was seven times the length of his own
-feet. The top of his head was round; his eyes were very large and
-piercing. His nose was rather larger than is usual; he had beautiful
-white hair; and his expression was brisk and cheerful; so that, whether
-sitting or standing, his appearance was dignified and impressive.
-Although his neck was rather thick and short and he was somewhat
-corpulent this was not noticed owing to the good proportions of the rest
-of his body. His step was firm and the whole carriage of his body manly;
-his voice was clear, but hardly so strong as you would have expected. He
-had good health, but for four years before his death was frequently
-attacked by fevers, and at last was lame of one foot. Even then he
-followed his own opinion rather than the advice of his doctors, whom he
-almost hated, because they advised him to give up the roast meat to
-which he was accustomed, and eat boiled instead. He constantly took
-exercise both by riding and hunting. This was a national habit; for
-there is hardly any race on the earth that can be placed on equality
-with the Franks in this respect. He took delight in the vapour of
-naturally hot waters, and constantly practised swimming, in which he was
-so proficient that no one could be fairly regarded as his superior.
-Partly for this reason he built his palace at Aix, and lived there
-continuously during the last years of his life up to the time of his
-death. He used to invite not only his sons to the bath but also his
-nobles and friends, and at times even a great number of his followers
-and bodyguards.
-
-23. He wore the national--that is to say, the Frankish dress. His shirts
-and drawers were of linen, then came a tunic with a silken fringe, and
-hose. His legs were cross-gartered and his feet enclosed in shoes. In
-winter-time he defended his shoulders and chest with a jerkin made of
-the skins of otters and ermine. He was clad in a blue cloak, and always
-wore a sword, with the hilt and belt of either gold or silver.
-Occasionally, too, he used a jewelled sword, but this was only on the
-great festivals or when he received ambassadors from foreign nations. He
-disliked foreign garments, however beautiful, and would never consent to
-wear them, except once at Rome on the request of Pope Hadrian, and once
-again upon the entreaty of his successor, Pope Leo, when he wore a long
-tunic and cloak, and put on shoes made after the Roman fashion. On
-festal days he walked in procession in a garment of gold cloth, with
-jewelled boots and a golden girdle to his cloak, and distinguished
-further by a diadem of gold and precious stones. But on other days his
-dress differed little from that of the common people.
-
-24. He was temperate in eating and drinking, but especially so in
-drinking; for he had a fierce hatred of drunkenness in any man, and
-especially in himself or in his friends. He could not abstain so easily
-from food, and used often to complain that fasting was injurious to his
-health. He rarely gave large banquets, and only on the high festivals,
-but then he invited a large number of guests. His daily meal was served
-in four courses only, exclusive of the roast, which the hunters used to
-bring in on spits, and which he ate with more pleasure than any other
-food. During the meal there was either singing or a reader for him to
-listen to. Histories and the great deeds of men of old were read to him.
-He took delight also in the books of Saint Augustine, and especially in
-those which are entitled the City of God. He was so temperate in the use
-of wine and drink of any kind that he rarely drank oftener than thrice
-during dinner.
-
-In summer, after his midday meal, he took some fruit and a single
-draught, and then, taking off his clothes and boots, just as he was
-accustomed to do at night, he would rest for two or three hours. At
-night he slept so lightly that he would wake, and even rise, four or
-five times during the night.
-
-When he was putting on his boots and clothes he not only admitted his
-friends, but if the Count of the Palace told him there was any dispute
-which could not be settled without his decision he would have the
-litigants at once brought in, and hear the case, and pronounce on it
-just as if he were sitting on the tribunal. He would, moreover, at the
-same time transact any business that had to be done that day or give any
-orders to his servants.[44]
-
-25. In speech he was fluent and ready, and could express with the
-greatest clearness whatever he wished. He was not merely content with
-his native tongue but took the trouble to learn foreign languages. He
-learnt Latin so well that he could speak it as well as his native
-tongue; but he could understand Greek better than he could speak it.[45]
-His fluency of speech was so great that he even seemed sometimes a
-little garrulous.
-
-He paid the greatest attention to the liberal arts, and showed the
-greatest respect and bestowed high honours upon those who taught them.
-For his lessons in grammar he listened to the instruction of Deacon
-Peter of Pisa, an old man; but for all other subjects Albinus, called
-Alcuin,[46] also a deacon, was his teacher--a man from Britain, of the
-Saxon race, and the most learned man of his time. Charles spent much
-time and labour in learning rhetoric and dialectic, and especially
-astronomy, from Alcuin. He learnt, too, the art of reckoning, and with
-close application scrutinised most carefully the course of the stars. He
-tried also to learn to write, and for this purpose used to carry with
-him and keep under the pillow of his couch tablets and writing-sheets
-that he might in his spare moments accustom himself to the formation of
-letters. But he made little advance in this strange task, which was
-begun too late in life.[47]
-
-26. He paid the most devout and pious regard to the Christian religion,
-in which he had been brought up from infancy. And, therefore, he built
-the great and most beautiful church at Aix, and decorated it with gold
-and silver and candelabras and with wicket-gates and doors of solid
-brass. And, since he could not procure marble columns elsewhere for the
-building of it, he had them brought from Rome and Ravenna. As long as
-his health permitted it he used diligently to attend the church both in
-the morning and evening, and during the night, and at the time of the
-Sacrifice. He took the greatest care to have all the services of the
-church performed with the utmost dignity, and constantly warned the
-keepers of the building not to allow anything improper or dirty either
-to be brought into or to remain in the building. He provided so great a
-quantity of gold and silver vessels, and so large a supply of priestly
-vestments, that at the religious services not even the doorkeepers, who
-form the lowest ecclesiastical order, had to officiate in their ordinary
-dress. He carefully reformed the manner of reading and singing; for he
-was thoroughly instructed in both, though he never read publicly
-himself, nor sang except in a low voice, and with the rest of the
-congregation.
-
-27. He was most devout in relieving the poor and in those free gifts
-which the Greeks call alms. For he gave it his attention not only in his
-own country and in his own kingdom, but he also used to send money
-across the sea to Syria, to Egypt, to Africa--to Jerusalem, Alexandria,
-and Carthage--in compassion for the poverty of any Christians whose
-miserable condition in those countries came to his ears. It was for this
-reason chiefly that he cultivated the friendship of kings beyond the
-sea, hoping thereby to win for the Christians living beneath their sway
-some succour and relief.
-
-Beyond all other sacred and venerable places he loved the church of the
-holy Apostle Peter at Rome, and he poured into its treasury great wealth
-in silver and gold and precious stones. He sent innumerable gifts to the
-Pope; and during the whole course of his reign he strove with all his
-might (and, indeed, no object was nearer to his heart than this) to
-restore to the city of Rome her ancient authority, and not merely to
-defend the church of Saint Peter but to decorate and enrich it out of
-his resources above all other churches. But although he valued Rome so
-much, still, during all the forty-seven years that he reigned, he only
-went there four times to pay his vows and offer up his prayers.
-
-28. But such were not the only objects of his last visit; for the Romans
-had grievously outraged Pope Leo, had torn out his eyes and cut off his
-tongue, and thus forced him to throw himself upon the protection of the
-King. He therefore came to Rome to restore the condition of the church,
-which was terribly disturbed, and spent the whole of the winter there.
-It was then that he received the title of Emperor and Augustus,[48]
-which he so disliked at first that he affirmed that he would not have
-entered the church on that day--though it was the chief festival of the
-church--if he could have foreseen the design of the Pope. But when he
-had taken the title he bore very quietly the hostility that it caused
-and the indignation of the Roman emperors.[49] He conquered their
-ill-feeling by his magnanimity, in which, doubtless, he far excelled
-them, and sent frequent embassies to them, and called them his brothers.
-
-29. When he had taken the imperial title he noticed many defects in the
-legal systems of his people; for the Franks have two legal systems,[50]
-differing in many points very widely from one another, and he,
-therefore, determined to add what was lacking, to reconcile the
-differences, and to amend anything that was wrong or wrongly expressed.
-He completed nothing of all his designs beyond adding a few
-capitularies, and those unfinished. But he gave orders that the laws and
-rules of all nations comprised within his dominions which were not
-already written out should be collected and committed to writing.
-
-He also wrote out the barbarous and ancient songs, in which the acts of
-the kings and their wars were sung, and committed them to memory. He
-also began a grammar of his native language.[51]
-
-He gave the months names in his own tongue, for before his time they
-were called by the Franks partly by Latin and partly by barbarous names.
-He also gave names to the twelve winds, whereas before not more than
-four, and perhaps not so many, had names of their own. Of the months, he
-called January Winter-month, February Mud-month, March Spring-month,
-April Easter-month, May Joy-month, June Plough-month, July Hay-month,
-August Harvest-month, September Wind-month, October Vintage-month,
-November Autumn-month, December Holy-month.[52] The following are the
-names which he gave to the winds:--The Subsolanus (east) he called East
-Wind; the Eurus (east by south) East-South Wind; the Euroauster (south
-by east) South-East Wind; the Auster (south) South Wind; the
-Austro-Afric (south by west) South-West Wind; the Afric (west by south)
-West-South Wind; the Zephyr (west) West Wind; the Corus (west by north)
-West-North Wind; the Circius (north by west) North-West Wind; the
-Septentrion (north) North Wind; the Aquilon (north by east) North-East
-Wind; the Vulturnus (east by north) East-North Wind.
-
-30. At the very end of his life, when already he was feeling the
-pressure of old age and sickness, he summoned his own son Lewis, King of
-Aquitania, the only surviving son of Hildigard, and then solemnly called
-together the Frankish nobles of his whole kingdom; and then, with the
-consent of all, made Lewis partner in the whole kingdom and heir to the
-imperial title. After that, putting the diadem on his head, he ordered
-them to salute him "Imperator" and Augustus. This decision of his was
-received by all present with the greatest favour, for it seemed to them
-a divine inspiration for the welfare of the realm. It added to his
-dignity at home and increased the terror of his name abroad.
-
-He then sent his son back to Aquitania, and himself, though broken with
-old age, proceeded to hunt, as his custom was, not far from the palace
-of Aix, and after spending the rest of the autumn in this pursuit he
-came back to Aix about the beginning of November. Whilst he was spending
-the winter there he was attacked by a sharp fever, and took to his bed.
-Then, following his usual habit, he determined to abstain from food,
-thinking that by such self-discipline he would be able either to cure or
-alleviate the disease. But the fever was complicated by a pain in the
-side which the Greeks call pleurisy; and, as Charles still persisted in
-fasting, and only very rarely drank something to sustain his strength,
-seven days after he had taken to his bed he received holy communion, and
-died, in the seventy-second year of his life and in the forty-seventh
-year of his reign, on the fifth day before the Kalends of February, at
-the third hour of the day.
-
-31. His body was washed and treated with the usual ceremonies, and then,
-amidst the greatest grief of the whole people, taken to the church and
-buried. At first there was some doubt as to where he should rest, since
-he had given no instructions during his lifetime. But at length all were
-agreed that he could be buried nowhere more honourably than in the great
-church which he had built at his own expense in the same town, for the
-love of our Lord God Jesus Christ and the honour of His holy and
-ever-virgin Mother. There he was buried on the same day on which he
-died.[53] A gilded arch was raised above the tomb, with his statue, and
-an inscription. The inscription ran as follows:--
-
- "Beneath this tomb lies the body of Charles, the great and
- orthodox Emperor, who nobly expanded the kingdom of the Franks
- and reigned prosperously for forty-seven years. He departed this
- life, more than seventy years of age, in the eight hundred and
- fourteenth year of our Lord, in the seventh indiction, on the
- fifth day before the Kalends of February."
-
-32. There were many prodigies to show that his end drew near, and he as
-well as others understood the meaning of their warnings. During all the
-three last years of his life there were constant eclipses of sun and
-moon, and a black-coloured spot appeared in the sun for the space of
-seven days. The gallery which he had built, of great size and strength,
-between the palace and the church, suddenly, on Ascension Day, fell in
-ruins down even to the foundations. Also, the wooden bridge over the
-Rhine near Mainz, which he had built with wonderful skill, and the
-labour of ten years, so that it seemed as though it would last for ever,
-was accidentally set on fire, and in three hours burnt so far that not a
-plank remained except those that were covered by the water. Further,
-when he was making his last expedition in Saxony against Godofrid, King
-of the Danes, as he was moving out of camp and beginning his march
-before sunrise, he suddenly saw a meteor rush across the heavens with a
-great blaze and pass from right to left through the clear sky. Whilst
-all were wondering what this sign meant, suddenly the horse that he was
-riding fell head foremost, and threw him so violently to the ground that
-the girdle of his cloak was broken, and his sword belt slipped from it.
-When his attendants ran up to help him they found him disarmed and
-disrobed. His javelin, too, which he was holding in his hand at the time
-of his fall, fell twenty paces and more away from him. Moreover, the
-palace at Aix was frequently shaken, and in houses where he lived there
-was a constant creaking in the fretted ceilings. The church in which he
-was afterwards buried was struck by lightning, and the golden apple that
-adorned the summit of the roof was thrown down by a thunder-stroke, and
-fell upon the Bishop's house, which adjoined the church. In the same
-church an inscription was written on the edge of the circular space
-which ran round the inside of the church between the upper and lower
-arches, saying by whom the sacred edifice had been built. And in the
-last line occurred the words: "Carolus Princeps." Some noticed that in
-the very year in which Charles died, and a few months before his death,
-the letters of the word "princeps" were so destroyed as to be quite
-invisible. But he either refused to notice or despised all these omens
-as though they had no connection at all with anything that concerned
-him.
-
-33. He had determined to draw out wills in order to make his daughters
-and the sons whom his concubines had borne to him heirs to some part of
-his property; but he took up this design too late, and could not carry
-it out. But some three years before he died he divided his treasures,
-his money and his robes, and all his other moveable property, in
-presence of his friends and ministers, and appealed to them to ratify
-and maintain by their support this division after his death. He also
-stated in a document how he wished to have the property which he had
-divided disposed of. The text and purport of the document ran as
-follows:--
-
- In the name of the Lord God Almighty, Father, Son, and Holy
- Ghost. This is the description and division which was made by
- the most glorious and pious lord Charles, the august Emperor, in
- the eight hundred and eleventh year from the incarnation of our
- Lord Jesus Christ; in the forty-third year of his reign in
- Frankland; in the thirty-sixth year of his reign in Italy; in
- the eleventh year of his Empire and in the fourth indiction:
- which division he made for wise and religious reasons of his
- treasures and of the money which on that day was found in the
- treasury. Wherein his great aim was: in the first place to
- ensure that the distribution of alms, which Christians
- religiously make from their possessions, should be duly and
- properly made on his account from his wealth; and also that his
- heirs may clearly know without any possibility of doubt what
- ought to belong to them, and may therefore (without contest or
- dissension) divide his goods among themselves in their proper
- proportion. Therefore with this intention and object he first
- divided into three parts all his property and moveable goods;
- which, whether consisting of gold, silver, jewels, or royal
- apparel, could be found on the afore-mentioned day in his
- treasury. Then, by a further distribution, he divided two of
- those three parts into twenty-one parts, and kept the third part
- undivided.
-
- The distribution of the two parts into twenty-one is to be
- carried out in the following way. As there are known to be
- twenty-one metropolitan cities in his realm, one of those
- twenty-one parts is to be handed over to each metropolitan city
- by his heirs and friends for the purpose of almsgiving. The
- Archbishop who at the time of his death is ruling the
- metropolitan sees shall receive that part for his church and
- divide it among his suffragans; one-third going to his own
- church and two-thirds being divided among his suffragans.
-
- Each of these divisions--which, as already mentioned, are made
- out of the first two-thirds, and are twenty-one in number,
- according to the number of the metropolitan sees--is separated
- from the rest and put away by itself in a repository of its own
- with the title of the city attached to which it is to be given.
- The names of the metropolitan sees, to which this alms or
- largess is to be given, are Rome, Ravenna, Milan, Frejus, Grado,
- Cologne, Mainz, Juvavum which is also called Salsburg, Treves,
- Sens, Besancon, Lyons, Rouen, Rheims, Arles, Vienne, Darantasia,
- Embrun, Bordeaux, Tours, Bourges.
-
- The following disposition shall be made of the one part hitherto
- left undivided. When the first two parts have been distributed
- into the before-mentioned divisions, and have been put away
- under seal, this third part shall be employed for daily uses, as
- not being alienated by any bond or promise of the owner; and it
- shall be so used as long as he himself remains in the flesh or
- judges its employment to be necessary to him. But after his
- death or his voluntary retirement from the affairs of the world
- that part shall be divided into four subdivisions. Of these
- subdivisions one shall be added to the before-mentioned
- twenty-one parts; the second shall be taken by his sons and
- daughters, and by the sons and daughters of his sons, and shall
- be divided among them in just and reasonable proportion; the
- third shall be devoted to the use of the poor in the manner
- usual among Christians; the fourth part shall similarly be
- divided for alms and go to the support of the servants, both men
- and women, who attend to the needs of the palaces.
-
- He desired further that there should be added to this third part
- of the total sum, which like the other parts consists of gold
- and silver, all vessels and utensils of brass, iron or other
- metals, with arms, clothes and all other moveable articles,
- whether of value or not, which are employed for various
- purposes; as for instance curtains, coverlets, tapestries,
- woollen-cloths, dressed-skins, harnesses, and whatever else is
- found at that date in his store chamber or wardrobe: so that in
- this way the subdivisions of that part may be larger, and the
- distribution of alms find its way to a larger number.
-
- He desired that the chapel--that is, the materials for the
- service of the church, both those which he himself gave and
- collected and those which came to him by inheritance from his
- father--should remain entire and suffer no division of any kind.
- But if any vessel or books or other ornaments are found, which
- have certainly not been given by him to the aforementioned
- chapel, these may be bought and possessed by anyone who wants
- them, at a price fixed by a reasonable valuation. He similarly
- determined that the books, of which he had collected a great
- quantity in his library, should be sold at a reasonable price to
- anyone who wanted them and the money handed over to the poor.
- Amongst his treasures there are three tables of silver and one
- of gold of remarkable size and weight. Concerning these he
- determined and decided as follows. One of them, square in shape,
- containing a map of the city of Constantinople, shall be sent to
- Rome for the cathedral of the holy Apostle Peter, along with the
- other gifts which are set aside for that purpose. The second,
- round in shape, inscribed with a picture of the city of Rome,
- shall be given to the Bishopric of the Church of Ravenna. The
- third, which is far superior to the others both in beauty of
- workmanship and in weight, which is made of three circles, and
- contains a map of the whole world, skilfully and minutely drawn,
- shall go to increase that third part which is to be divided
- among his heirs and given in alms.
-
- This disposition and arrangement he made and drew up in presence
- of the bishops, abbots and counts, who could then be present and
- whose names are here written out.
-
-
- Bishops
-
- -----------------------------------------------------------------
- Hildibald John
- Richolf Theodolf
- Arno Jesse
- Wolphar Heito
- Bernoin Waltgaud
- Laidrad
- -----------------------------------------------------------------
- Abbots
-
- -----------------------------------------------------------------
- Fridugisius Engilbert
- Adalung Irmin
- -----------------------------------------------------------------
-
-
- Counts
-
- -----------------------------------------------------------------
- Walatho Rihwin
- Meginher Edo
- Otolf Ercangar
- Stephen Gerold
- Unruoc Bero
- Barchard Hildigern
- Meginhard Roccolf
- Hatto
- -----------------------------------------------------------------
-His son Lewis, who by the designs of Providence succeeded him, inspected
-the aforesaid document, and carried out these arrangements with the
-greatest devotion immediately after his death.
-
-
-
-
-THE LIFE OF CHARLEMAGNE BY THE MONK OF ST GALL
-
-
-
-
-BOOK I
-CONCERNING THE PIETY OF CHARLES AND HIS CARE OF THE CHURCH
-
-
-After the omnipotent ruler of the world, who orders alike the fate of
-kingdoms and the course of time, had broken the feet of iron and clay in
-one noble statue,[54] to wit the Romans, he raised by the hands of the
-illustrious Charles the golden head of another, not less admirable,
-among the Franks. Now it happened, when he had begun to reign alone in
-the western parts of the world, and the pursuit of learning had been
-almost forgotten throughout all his realm, and the worship of the true
-Godhead was faint and weak, that two Scots came from Ireland to the
-coast of Gaul along with certain traders of Britain. These Scotchmen
-were unrivalled for their skill in sacred and secular learning: and day
-by day, when the crowd gathered round them for traffic, they exhibited
-no wares for sale, but cried out and said, "Ho, everyone that desires
-wisdom, let him draw near and take it at our hands; for it is wisdom
-that we have for sale."
-
-Now they declared that they had wisdom for sale because they said that
-the people cared not for what was given freely but only for what was
-sold, hoping that thus they might be incited to purchase wisdom along
-with other wares; and also perhaps hoping that by this announcement they
-themselves might become a wonder and a marvel to men: which indeed
-turned out to be the case. For so long did they make their proclamation
-that in the end those who wondered at these men, or perhaps thought them
-insane, brought the matter to the ears of King Charles, who always loved
-and sought after wisdom. Wherefore he ordered them to come with all
-speed into his presence and asked them whether it were true, as fame
-reported of them, that they had brought wisdom with them. They answered,
-"We both possess it and are ready to give it, in the name of God, to
-those who seek it worthily." Again he asked them what price they asked
-for it; and they answered, "We ask no price, O king; but we ask only for
-a fit place for teaching and quick minds to teach; and besides food to
-eat and raiment to put on, for without these we cannot accomplish our
-pilgrimage."[55]
-
-This answer filled the king with a great joy, and first he kept both of
-them with him for a short time. But soon, when he must needs go to war,
-he made one of them named Clement reside in Gaul, and to him he sent
-many boys both of noble, middle and humble birth, and he ordered as much
-food to be given them as they required, and he set aside for them
-buildings suitable for study. But he sent the second scholar into Italy
-and gave him the monastery of Saint Augustine near Pavia, that all who
-wished might gather there to learn from him.
-
-2. But when Albinus (Alcuin), an Englishman, heard that that most
-religious Emperor Charles gladly entertained wise men, he entered into a
-ship and came to him.[56] Now Albinus was skilled in all learning beyond
-all others of our times, for he was the disciple of that most learned
-priest Bede, who next to Saint Gregory was the most skilful interpreter
-of the scriptures. And Charles received Albinus kindly and kept him at
-his side to the end of his life, except when he marched with his armies
-to his vast wars: nay, Charles would even call himself Albinus's
-disciple; and Albinus he would call his master. He appointed him to rule
-over the abbey of Saint Martin, near to the city of Tours: so that, when
-he himself was absent, Albinus might rest there and teach those who had
-recourse to him. And his teaching bore such fruit among his pupils that
-the modern Gauls or Franks came to equal the ancient Romans or
-Athenians.
-
-3. Then when Charles came back, after a long absence, crowned with
-victory, into Gaul, he ordered the boys whom he had entrusted to Clement
-to come before him and present to him letters and verses of their own
-composition. Now the boys of middle or low birth presented him with
-writings garnished with the sweet savours of wisdom beyond all that he
-could have hoped, while those of the children of noble parents were
-silly and tasteless. Then the most wise Charles, imitating the judgment
-of the eternal Judge, gathered together those who had done well upon his
-right hand and addressed them in these words: "My children, you have
-found much favour with me because you have tried with all your strength
-to carry out my orders and win advantage for yourselves. Wherefore now
-study to attain to perfection; and I will give you bishoprics and
-splendid monasteries, and you shall be always honourable in my eyes."
-Then he turned severely to those who were gathered on his left, and,
-smiting their consciences with the fire of his eyes, he flung at them in
-scorn these terrible words, which seemed thunder rather than human
-speech: "You nobles, you sons of my chiefs, you superfine dandies, you
-have trusted to your birth and your possessions and have set at naught
-my orders to your own advancement: you have neglected the pursuit of
-learning and you have given yourselves over to luxury and sport, to
-idleness and profitless pastimes." Then solemnly he raised his august
-head and his unconquered right hand to the heavens and thus thundered
-against them, "By the King of Heaven, I take no account of your noble
-birth and your fine looks, though others may admire you for them. Know
-this for certain, that unless you make up for your former sloth by
-vigorous study, you will never get any favour from Charles."
-
-4. Charles used to pick out all the best writers and readers from among
-the poor boys that I have spoken of and transferred them to his chapel;
-for that was the name that the kings of the Franks gave to their private
-oratory, taking the word from the _cope_ of St Martin, which they always
-took with them in war for a defence against their enemies. Now one day
-it was announced to this most wary King Charles that a certain bishop
-was dead; and, when the king asked whether the dead bishop had made any
-bequests for the good of his soul, the messenger replied, "Sire, he has
-bequeathed no more than two pounds of silver." Thereupon one of his
-chaplains, sighing, and no longer able to keep the thoughts of his mind
-within his breast, spake in the hearing of the king these words: "That
-is a small provision for a long, a never-ending journey."
-
-Then Charles, the mildest of men, deliberated a space, and said to the
-young man, "Do you think then, if you were to get the bishopric, you
-would care to make more provision for that same long journey?" These
-cautious words fell upon the chaplain as ripe grapes into the mouth of
-one who stands agape for them, and he threw himself at the feet of
-Charles and said, "Sire, the matter rests upon the will of God and your
-own power." Said the king, "Stand behind the curtain, that hangs behind
-me, and mark what kind of help you would receive if you were raised to
-that honour."
-
-Now, when the officers of the palace, who were always on the watch for
-deaths or accidents, heard that the bishop was dead, one and all of
-them, impatient of delay and jealous of each other, began to make suit
-for the bishopric through the friends of the emperor. But Charles still
-persisted unmoved in his design; he refused everyone, and said that he
-would not disappoint his young friend. At last Queen Hildigard sent some
-of the nobles of the realm, and at last came in person, to beg the
-bishopric for a certain clerk of her own. The emperor received her
-petition very graciously and said that he would not and could not deny
-her anything; but that he thought it shame to deceive his little
-chaplain. But still the queen, woman-like, thought that a woman's
-opinion and wish ought to outweigh the decrees of men; and so she
-concealed the passion that was rising in her heart; she sank her strong
-voice almost to a whisper; and with caressing gestures tried to soften
-the emperor's unspoken mind. "My sire and king," she said, "what does it
-matter if that boy does lose the bishopric? Nay, I beseech you, sweet
-sire, my glory and my refuge, give it to your faithful servant, my
-clerk." Then that young man, who had heard the petitions from behind the
-curtain close to the king's chair where he had been placed, embraced the
-king through the curtain and cried, "Sir king, stand fast and do not let
-anyone take from you the power that has been given you by God."
-
-Then that strict lover of truth bade him come out, and said, "I intend
-you to have the bishopric; but you must be very careful to spend more
-and make fuller provision for that same long and unreturning journey
-both for yourself and for me."
-
-5. Now there was at the king's court a certain mean and humble clerk,
-very deficient also in a knowledge of letters. The most pious Charles
-pitied his poverty, and, though everyone hated him and tried to drive
-him from the court, he could never be persuaded to turn him away or
-dismiss him therefrom. Now it happened that, on the eve of Saint Martin,
-the death of a certain bishop was announced to the emperor. He summoned
-one of his clerks, a man of high birth and great learning, and gave him
-the bishopric. The new bishop, thereupon, bursting with joy, invited to
-his house many of the palace attendants, and also received with great
-pomp many who came from the diocese to greet him: and to all he gave a
-superb banquet.
-
-It happened then that, loaded with food, drenched with liquor and buried
-in wine, he failed to go to the evening service on that most solemn eve.
-Now it was the custom for the chief of the choir to assign the day
-before to everyone the responsory or responsories which they were to
-chant at night. The response: _Lord, if still I am useful to Thy
-people,_[57] had fallen to the lot of this man, who had the bishopric,
-as it were, in his grasp. Well, he was absent; and after the lesson a
-long pause followed, and each man urged his neighbour to take up the
-responsory, and each man answered that he was bound to chant only what
-had been assigned to him. At last the emperor said: "Come, one of you
-must chant it." Then this mean clerk, strengthened by some divine
-inspiration, and encouraged by the command, took upon himself the
-responsory. The kindly king thinking that he would not be able to chant
-the whole of it ordered the others to help him and all began at once to
-chant. But from none of them could the poor creature learn the words,
-and, when the response was finished, he began to chant the Lord's Prayer
-with the proper intonation. Then everyone wished to stop him; but the
-most wise Charles wanted to see where he would get to, and forbade
-anyone to interfere with him. He finished with _Thy Kingdom come_ and
-the rest, willy-nilly, had to take it up and say _Thy will be done._
-
-When the early lauds were finished, the king went back to his palace, or
-rather to his bedroom, to warm himself and dress for the coming festal
-ceremony. He ordered that miserable servant and unpractised chanter to
-come into his presence. "Who told you to chant that responsory?" he
-asked. "Sire, you ordered someone to sing," said the other. "Well," said
-the king (the emperor was called king at first), "who told you to begin
-in that particular responsory?" Then the poor creature, inspired as it
-is thought by God, spoke as follows, in the fashion which inferiors then
-used to superiors, whether for honour, appeal, or flattery:--"Blessed
-lord, and blessing-bestowing king, as I could not find out the right
-verse from anyone, I said to myself that I should incur the anger of
-your majesty if I introduced anything strange. So I determined to intone
-something the latter part of which usually came at the end of the
-responsories."
-
-The kindly emperor smiled gently upon him and thus spoke before all his
-nobles. "That proud man, who neither feared nor honoured God or his king
-who had befriended him, enough to refrain one night from dissipation and
-be in his place to chant the response which I am told fell to his share,
-is by God's decree and mine deprived of his bishopric. You shall take
-it, for God gives it you, and I allow it; and be sure to administer it
-according to canonical and apostolic rules."
-
-6. When another prince of the Church died, the emperor appointed a young
-man in his place. When the bishop designate came out of the palace to
-take his departure, his servants, with all the decorum that was due to a
-bishop, brought forward a horse and steps to mount it: but he took it
-amiss that they should treat him as though he were decrepit; and leaped
-from the ground on to the horse's back with such violence that he nearly
-fell off on the other side. The king looked on from the steps of the
-palace and had him summoned and thus addressed him: "My good sir, you
-are nimble and quick, agile and headstrong. You know yourself that the
-calm of our empire is disturbed on all sides by the tempests of many
-wars. Wherefore I want a priest like you at my court. Remain therefore
-as an associate in my labours as long as you can mount your horse with
-such agility."
-
-7. While I was speaking about the arrangement of the responses I forgot
-to speak about the rules for reading and I must devote a few words to
-that subject here. In the palace of the most learned Charles there was
-no one to apportion to each reader the passages that were to be read; no
-one put a seal at the end of the passage or made ever such a little mark
-with his finger-nail. But all had to make themselves so well acquainted
-with the passage, which was set down for reading, that if they were
-suddenly called on to read they could perform their duty without
-incurring his censure. He indicated whom he wished to read by pointing
-his finger or his staff, or by sending some one of those who were
-sitting close by him to those at a distance. He marked the end of the
-reading by a guttural sound. And all watched so intently for this mark
-that whether it came at the end of a sentence or in the middle of a
-clause or a sub-clause, none dared go on for an instant, however strange
-the beginning or the end might seem. And thus it came to pass that all
-in the palace were excellent readers, even if they did not understand
-what they read. No foreigner and no celebrity dared enter his choir
-unless he could read and chant.
-
-8. When Charles one day came in his journeyings to a certain palace, a
-certain clerk from among the wandering monks entered the choir and being
-completely ignorant of these rules was soon forced to remain stupid and
-silent among the singers. Thereupon the choirmaster raised his wand and
-threatened to strike him unless he went on singing. Then the poor clerk,
-not knowing what to do or where to turn, and not daring to go out,
-twisted his neck into the shape of a bow and with open mouth and
-distended cheeks did his utmost to imitate the appearance of a singer.
-All the rest could not restrain their laughter, but the most valiant
-emperor, whose mind was never shaken from its firm base even by great
-events, seemed not to notice his mockery of singing and waited in due
-order until the end of the mass. But then he called the poor wretch
-before him and pitying his struggles and his anxiety soothed his fears
-with these words:--"Many thanks, good clerk, for your singing and your
-efforts." Then he ordered a pound of silver to be given him to relieve
-his poverty.
-
-9. But I must not seem to forget or to neglect Alcuin; and will
-therefore make this true statement about his energy and his deserts: all
-his pupils without exception distinguished themselves by becoming either
-holy abbots or bishops. My master Grimald[58] studied the literal arts
-under him, first in Gaul and then in Italy. But those who are learned in
-these matters may charge me with falsehood for saying "all his pupils
-without exception"; when the fact is that there were in his schools two
-young men, sons of a miller in the service of the monastery of Saint
-Columban, who did not seem fit and proper persons for promotion to the
-command of bishoprics or monasteries; but even these men were, by the
-influence probably of their teacher, advanced one after the other to the
-office of minister in the monastery of Bobbio, in which they displayed
-the greatest energy.
-
-So the most glorious Charles saw the study of letters flourishing
-throughout his whole realm, but still he was grieved to find that it did
-not reach the ripeness of the earlier fathers; and so, after superhuman
-labours, he broke out one day with this expression of his sorrow: "Would
-that I had twelve clerks so learned in all wisdom and so perfectly
-trained as were Jerome and Augustine." Then the learned Alcuin, feeling
-himself ignorant indeed in comparison with these great names, rose to a
-height of daring, that no man else attained to in the presence of the
-terrible Charles, and said, with deep indignation in his mind but none
-in his countenance, "The Maker of heaven and earth has not many like to
-those men and do you expect to have twelve?"
-
-10. Here I must report something which the men of our time will find it
-difficult to believe; for I myself who write it could hardly believe it,
-so great is the difference between our method of chanting and the Roman,
-were it not that we must trust rather the accuracy of our fathers than
-the false suggestions of modern sloth. Well then, Charles, that
-never-wearied lover of the service of God, when he could congratulate
-himself that all possible progress had been made in the knowledge of
-letters, was grieved to observe how widely the different provinces--nay,
-not the provinces only but districts and cities--differed in the praise
-of God, that is to say in their method of chanting. He therefore asked
-of Pope Stephen[59] of blessed memory--the same who, after Hilderich
-King of the Franks had been deposed and tonsured, had anointed Charles
-to be ruler of the kingdom after the ancestral custom of the people--he
-asked of Pope Stephen, I say, that he should provide him with twelve
-clerks deeply learned in divine song. The Pope yielded assent to his
-virtuous wish and his divinely inspired design and sent to him in
-Frankland from the apostolic see clerks skilled in divine song, and
-twelve in number, according to the number of the twelve apostles.
-
-Now, when I said Frankland just above, I meant all the provinces north
-of the Alps; for as it is written: "In those days ten men shall take
-hold out of all the languages of the nations, shall even take hold of
-the skirt of him that is a Jew," so at that time, by reason of the glory
-of Charles, Gauls, Aquitanians, AEduans, Spaniards, Germans, and
-Bavarians thought that no small honour was paid to them, if they were
-thought worthy to be called the servants of the Franks.
-
-Now when the aforementioned clerks were departing from Rome, being, like
-all Greeks and Romans, torn with envy of the glory of the Franks, they
-took counsel among themselves, and determined so to vary their method of
-singing that his kingdom and dominion should never have cause to rejoice
-in unity and agreement. So when they came to Charles they were received
-most honourably and despatched to the chief places. And thereupon each
-in his allotted place began to chant as differently as possible, and to
-teach others to sing in like fashion, and in as false a manner as they
-could invent. But as the most cunning Charles celebrated one year the
-feast of the Birth and Coming of Christ at Treves or Metz, and most
-carefully and cleverly grasped and understood the style of the singing;
-and then the next year passed the same solemn season at Paris or Tours,
-but found that the singing was wholly different from what he had heard
-in the preceding year; as moreover he found that those whom he had sent
-into different places were also at variance with one another; he
-reported the whole matter to Pope Leo, of holy memory, who had succeeded
-Stephen.[60] The Pope summoned the clerks back to Rome and condemned
-them to exile or perpetual imprisonment, and then said to Charles: "If I
-send you others they will be blinded with the same malice as their
-predecessors and will not fail to cheat you. But I think I can satisfy
-your wishes in this way. Send me two of the cleverest clerks that you
-have by you, in such a way that those who are with me may not know that
-they belong to you, and, with God's help, they shall attain to as
-perfect a knowledge of those things as you desire." So said, so done.
-Soon the Pope sent them back excellently trained to Charles. One of them
-he kept at his own court: the other upon the petition of his son Drogo,
-Bishop of Metz,[61] he sent to that cathedral. And not only did his
-energy show itself powerful in that city, but it soon spread so widely
-throughout all Frankland, that now all in these regions who use the
-Latin tongue call the ecclesiastical chant Metensian; or, if they use
-the Teutonic or Teuthiscan tongue, they call it Mette; or if the Greek
-form is used it is called Mettisc.[62] The most pious emperor also
-ordered Peter, the singer who had come to reside with him, to reside for
-a while in the monastery of St Gall. There too Charles established the
-chanting as it is to-day, with an authentic song-book, and gave most
-careful instructions, being always a warm champion of Saint Gall, that
-the Roman method of singing should be both taught and learnt. He gave to
-the monastery also much money and many lands: he gave too relics,
-contained in a reliquary made of solid gold and gems, which is called
-the Shrine of Charles.
-
-11. It was the habit of the most religious and temperate Charles to take
-food during Lent[63] at the seventh hour of the day after having been
-present at the celebration of mass and evening lauds: and in so doing he
-was not violating the fast for he was following the Lord's command in
-taking food at an earlier hour than usual. Now a certain bishop, who
-offended against the precept of Solomon in being just but foolish, took
-him unwisely to task for this. Whereupon the most wise Charles concealed
-his wrath, and received the bishop's admonition in all humility, saying,
-"Good sir bishop, your admonition is good; and now my advice to you is
-that you should take no food until the very humblest of my servants, who
-stand in my court, have been fed." Now while Charles was eating he was
-waited upon by dukes and rulers and kings of various peoples; and when
-his banquet was ended then those who served him fed and they were served
-by counts and praefects and nobles of different ranks. And when these
-last had made an end of eating then came the military officers and the
-scholars of the palace: then the chiefs of the various departments of
-the palace; then their subordinates, then the servants of those
-servants. So that the last comers did not get a mouthful of food before
-the middle of the night. When therefore Lent was nearly ended, and the
-bishop in question had endured this punishment all the time, the most
-merciful Charles said to him: "Now, sir bishop, I think you have found
-out that it is not lack of self-restraint but care for others which
-makes me dine in Lent before the hour of evening."
-
-12. Once he asked a bishop for his blessing and he thereupon, after
-blessing the bread, partook of it first himself and then wanted to give
-it to the most honourable Charles: who, however, said to him: "You may
-keep all the bread for yourself"; and much to the bishop's confusion he
-refused to receive his blessing.
-
-13. The most careful Charles would never give more than one county to
-any of his counts unless they happened to live on the borders or marches
-of the barbarians; nor would he ever give a bishop any abbacy or church
-that was in the royal gift unless there were very special reasons for
-doing it. When his councillors or friends asked him the reason for this
-he would answer: "With that revenue or that estate, with that little
-abbey or that church I can secure the fidelity of some vassal, as good a
-man as any bishop or count, and perhaps better." But when there were
-special reasons he would give several benefices to one man; as he did
-for instance to Udalric, brother of the great Hildigard, the mother of
-kings and emperors. Now Udalric, after Hildigard's death, was deprived
-of his honours for a certain offence; and a buffoon thereupon said in
-the hearing of the most merciful Charles: "Now has Udalric, by the death
-of his sister, lost all his honours both in east and west." Charles was
-touched by these words and restored to him at once all his former
-honours. He opened his hands, most widely and liberally, when justice
-bade him, to certain holy places, as will appear in the sequel.
-
-14. There was a certain bishopric which lay full in Charles's path when
-he journeyed, and which indeed he could hardly avoid: and the bishop of
-this place, always anxious to give satisfaction, put everything that he
-had at Charles's disposal. But once the emperor came quite unexpectedly
-and the bishop in great anxiety had to fly hither and thither like a
-swallow, and had not only the palaces and houses but also the courts and
-squares swept and cleaned: and then, tired and irritated, came to meet
-him. The most pious Charles noticed this, and after examining all the
-various details, he said to the bishop: "My kind host, you always have
-everything splendidly cleaned for my arrival." Then the Bishop, as if
-divinely inspired, bowed his head and grasped the king's never-conquered
-right hand, and hiding his irritation, kissed it and said: "It is but
-right, my lord, that, wherever you come, all things should be thoroughly
-cleansed." Then Charles, of all kings the wisest, understanding the
-state of affairs said to him: "If I empty I can also fill." And he
-added: "You may have that estate which lies close to your bishopric, and
-all your successors may have it until the end of time."
-
-15. In the same journey too he came to a bishop who lived in a place
-through which he must needs pass. Now on that day, being the sixth day
-of the week, he was not willing to eat the flesh of beast or bird; and
-the bishop, being by reason of the nature of the place unable to procure
-fish upon the sudden, ordered some excellent cheese, rich and creamy, to
-be placed before him. And the most self-restrained Charles, with the
-readiness which he showed everywhere and on all occasions, spared the
-blushes of the bishop and required no better fare: but taking up his
-knife cut off the skin, which he thought unsavoury, and fell to on the
-white of the cheese. Thereupon the bishop, who was standing near like a
-servant, drew closer and said, "Why do you do that, lord emperor? You
-are throwing away the very best part." Then Charles, who deceived no
-one, and did not believe that anyone would deceive him, on the
-persuasion of the bishop put a piece of the skin in his mouth, and
-slowly ate it and swallowed it like butter. Then approving of the advice
-of the bishop, he said: "Very true, my good host," and he added: "Be
-sure to send me every year to Aix two cart-loads of just such cheeses."
-The bishop was alarmed at the impossibility of the task and, fearful of
-losing both his rank and his office, he rejoined:--"My lord, I can
-procure the cheeses, but I cannot tell which are of this quality and
-which of another. Much I fear lest I fall under your censure." Then
-Charles from whose penetration and skill nothing could escape, however
-new or strange it might be, spoke thus to the bishop, who from childhood
-had known such cheeses and yet could not test them. "Cut them in two,"
-he said, "then fasten together with a skewer those that you find to be
-of the right quality and keep them in your cellar for a time and then
-send them to me. The rest you may keep for yourself and your clergy and
-your family." This was done for two years and the king ordered the
-present of cheeses to be taken in without remark: then in the third year
-the bishop brought in person his laboriously collected cheeses. But the
-most just Charles pitied his labour and anxiety and added to the
-bishopric an excellent estate whence he and his successors might provide
-themselves with corn and wine.
-
-16. As we have shown how the most wise Charles exalted the humble, let
-us now show how he brought low the proud. There was a bishop who sought
-above measure vanities and the fame of men. The most cunning Charles
-heard of this and told a certain Jewish merchant, whose custom it was to
-go to the land of promise and bring from thence rare and wonderful
-things to the countries beyond the sea, to deceive or cheat this bishop
-in whatever way he could. So the Jew caught an ordinary household mouse
-and stuffed it with various spices, and then offered it for sale to the
-bishop, saying that he had brought this most precious never-before-seen
-animal from Judea. The bishop was delighted with what he thought a
-stroke of luck, and offered the Jew three pounds of silver for the
-precious ware. Then said the Jew, "A fine price indeed for so precious
-an article! I had rather throw it into the sea than let any man have it
-at so cheap and shameful a price." So the bishop, who had much wealth
-and never gave anything to the poor, offered him ten pounds of silver
-for the incomparable treasure. But the cunning rascal, with pretended
-indignation, replied: "The God of Abraham forbid that I should thus lose
-the fruit of my labour and journeyings." Then our avaricious bishop, all
-eager for the prize, offered twenty pounds. But the Jew in high dudgeon
-wrapped up the mouse in the most costly silk and made as if he would
-depart. Then the bishop, as thoroughly taken in as he deserved to be,
-offered a full measure of silver for the priceless object. And so at
-last our trader yielded to his entreaties with much show of reluctance:
-and, taking the money, went to the emperor and told him everything. A
-few days later the king called together all the bishops and chief men of
-the province to hold discourse with him; and, after many other matters
-had been considered, he ordered all that measure of silver to be brought
-and placed in the middle of the palace. Then thus he spoke and
-said:--"Fathers and guardians, bishops of our Church, you ought to
-minister to the poor, or rather to Christ in them, and not to seek after
-vanities. But now you act quite contrary to this; and are vainglorious
-and avaricious beyond all other men." Then he added: "One of you has
-given a Jew all this silver for a painted mouse." Then the bishop, who
-had been so wickedly deceived, threw himself at Charles's feet and
-begged pardon for his sin. Charles upbraided him in suitable words and
-then allowed him to depart in confusion.
-
-17. This same bishop was left to take care of Hildigard,[64] when the
-most warlike Charles was engaged in campaigns against the Huns. He was
-so puffed up by his intimacy with her that he had the audacity to ask
-her to allow him to use the golden sceptre of the incomparable Charles
-on festal days instead of his episcopal staff. She deceived him
-cleverly, and said that she dare not give it to anyone, but that she
-would carry his request faithfully to the king. So, when Charles came
-back, she jestingly told him of the mad request of the bishop. He kindly
-promised to do what she wished and even more. So, when all Europe, so to
-speak, had come together to greet Charles after his victory over so
-mighty a people, he pronounced these words in the hearing of small and
-great: "Bishops should despise this world and inspire others by their
-example to seek after heavenly things. But now they are misled by
-ambition beyond all the rest of mankind; and one of them not content
-with holding the first episcopal see in Germany has dared without my
-approval to claim my golden sceptre, which I carry to signify my royal
-will, in order that he might use it as his pastoral staff." The guilty
-man acknowledged his sin, received pardon and retired.
-
-18. Now, my Lord Emperor Charles, I much fear that through my desire to
-obey your orders I may incur the enmity of all who have taken vows and
-especially of the highest clergy of all. But for all this I do not
-greatly care, if only I be not deprived of your protection.
-
-Once that most religious Emperor Charles gave orders that all bishops
-throughout his wide domains should preach in the nave of their cathedral
-before a certain day, which he appointed, under penalty of being
-deprived of the episcopal dignity, if they failed to comply with the
-order.--But why do I say "dignity" when the apostle protests: "He that
-desires a bishopric desires a good work"? But in truth, most serene of
-kings, I must confess to you that there is great "dignity" in the
-office, but not the slightest "good work" is required. Well, the
-aforementioned bishop was at first alarmed at this command, because
-gluttony and pride were all his learning, and he feared that if he lost
-his bishopric he would lose at the same time his soft living. So he
-invited two of the chiefs of the palace on the festal day, and after the
-reading of the lesson mounted the pulpit as though he were going to
-address the people. All the people ran together in wonder at so
-unexpected an occurrence, except one poor red-headed fellow, who had his
-head covered with clouts, because he had no hat, and was foolishly
-ashamed of his red hair. Then the bishop--bishop in name but not in
-deed--called to his doorkeeper or rather his _scario_ (whose dignity and
-duties went by the name of the aedileship among the ancient Romans) and
-said: "Bring me that man in the hat who is standing there near the door
-of the church." The doorkeeper made haste to obey, seized the poor man
-and began to drag him towards the bishop. But he feared some heavy
-penalty for daring to stand in the house of God with covered head, and
-struggled with all his might to avoid being brought before the tribunal
-of the terrible judge. But the bishop, looking from his perch, now
-addressing his vassals and now chiding the poor knave, bawled out and
-preached as follows:--"Here with him! don't let him slip! Willy-nilly
-you've got to come." When at last force or fear brought him near, the
-bishop cried: "Come forward; nay, you must come quite close." Then he
-snatched the head-covering from his captive and cried to the
-people:--"Lo and behold all ye people; the boor is red-headed." Then he
-returned to the altar and performed the ceremony, or pretended to
-perform it.
-
-When the mass was thus scrambled through his guests passed into his
-hall, which was decorated with many-coloured carpets, and cloths of all
-kinds; and there a magnificent banquet, served in gold and silver and
-jewelled cups, was provided, calculated to tickle the appetite of the
-fastidious or the well-fed. The bishop himself sat on the softest of
-cushions, clad in precious silks and wearing the imperial purple, so
-that he seemed a king except for the sceptre and the title. He was
-surrounded by troops of rich knights, in comparison with whom the
-officers of the palace (nobles though they were) of the unconquered
-Charles seemed to themselves most mean. When they asked leave to depart
-after this wonderful and more than royal banquet he, desiring to show
-still more plainly his magnificence and his glory, ordered skilled
-musicians to come forward, the sound of whose voices could soften the
-hardest hearts or turn to ice the swiftly flowing waters of the Rhine.
-And at the same time every kind of choice drink, subtly and variously
-compounded, was offered them in bowls of gold and gems, whose sheen was
-mixed with that of the flowers and leaves with which they were crowned:
-but their stomachs could contain no more so that the glasses lay idle in
-their hands. Meanwhile pastry cooks and sausage makers, servers and
-dressers offered preparations of exquisite art to stimulate their
-appetite, though their stomachs could contain no more: it was a banquet
-such as was never offered even to the great Charles himself.
-
-When morning came and the bishop returned some way towards soberness, he
-thought with fear of the luxury that he had paraded before the servants
-of the emperor. So he called them into his presence, loaded them with
-presents worthy of a king, and implored them to speak to the terrible
-Charles of the goodness and simplicity of his life; and above all to
-tell him how he had preached publicly before them in his cathedral.
-
-Upon their return Charles asked them why the bishop had invited them.
-Thereupon they fell at his feet and said: "Master, it was that he might
-honour us as your representatives, far beyond our humble deserts." "He
-is," they went on, "in every way the best and the most faithful of
-bishops and most worthy of the highest rank in the Church. For, if you
-will trust our poor judgment, we profess to your sublime majesty that we
-heard him preach in his church in the most stirring fashion." Then the
-emperor who knew the bishop's lack of skill pressed them further as to
-the manner of his preaching; and they, perforce, revealed all. Then the
-emperor saw that he had made an effort to say something rather than
-disobey the imperial order; and he allowed him, in spite of his
-unworthiness, to retain the bishopric.
-
-19. Shortly after a young man, a relation of the emperor's, sang, on the
-occasion of some festival, the Alleluia admirably: and the Emperor
-turned to this same bishop and said: "My clerk is singing very well."
-But the stupid man, thought that he was jesting and did not know that
-the clerk was the emperor's relation; and so he answered: "Any clown in
-our countryside drones as well as that to his oxen at their ploughing."
-At this vulgar answer the emperor turned on him the lightning of his
-flashing eyes and dashed him terror-stricken to the very ground.[65]
-
- ----
-
-26. But though the rest of mankind may be deceived by the wiles of the
-devil and his angels, it is pleasant to consider the word of our Lord,
-who in recognition of the bold confession of Saint Peter said:--"Thou
-art Peter, and upon this rock will I build my church; and the gates of
-hell shall not prevail against it." Wherefore even in these times of
-great peril and wickedness he has allowed the Church to remain unshaken
-and unmoved.
-
-Now since envy always rages among the envious so it is customary and
-regular with the Romans to oppose or rather to fight against all strong
-Popes, who are from time to time raised to the apostolic see. Whence it
-came to pass that certain of the Romans, themselves blinded with envy,
-charged the above-mentioned Pope Leo[66] of holy memory with a deadly
-crime and tried to blind him. But they were frightened and held back by
-some divine impulse, and after trying in vain to gouge out his eyes,
-they slashed them across the middle with knives. The Pope had news of
-this carried secretly by his servants to Michael, Emperor of
-Constantinople; but he refused all assistance saying: "The Pope has an
-independent kingdom and one higher than mine; so he must act his own
-revenge upon his enemies." Thereupon the holy Leo invited the
-unconquered Charles to come to Rome; following in this the ordinance of
-God, that, as Charles was already in very deed ruler and emperor over
-many nations, so also by the authority of the apostolic see he might
-have now the name of Emperor, Caesar and Augustus. Now Charles, being
-always ready to march and in warlike array, though he knew nothing at
-all of the cause of the summons, came at once with his attendants and
-his vassals; himself the head of the world he came to the city that had
-once been the head of the world. And when the abandoned people heard of
-his sudden coming, at once, as sparrows hide themselves when they hear
-the voice of their master, so they fled and hid in various
-hiding-places, cellars, and dens. Nowhere however under heaven could
-they escape from his energy and penetration; and soon they were captured
-and brought in chains to the Cathedral of St Peter. Then the undaunted
-Father Leo took the gospel of our Lord Jesus Christ and held it over his
-head, and then in the presence of Charles and his knights, in presence
-also of his persecutors, he swore in the following words:--"So on the
-day of the great judgment may I partake in the promises, as I am
-innocent of the charge that is falsely laid against me." Then many of
-the prisoners asked to be allowed to swear upon the tomb of St Peter
-that they also were innocent of the charge laid against them. But the
-Pope knew their falseness and said to Charles: "Do not, I pray you,
-unconquered servant of God, give assent to their cunning; for well they
-know that Saint Peter is always ready to forgive. But seek among the
-tombs of the martyrs the stone upon which is written the name of St
-Pancras,[67] that boy of thirteen years; and if they will swear to you
-in his name you may know that you have them fast." It was done as the
-Pope ordered. And when many people drew near to take the oath upon this
-tomb, straightway some fell back dead and some were seized by the devil
-and went mad. Then the terrible Charles said to his servants: "Take care
-that none of them escapes." Then he condemned all who had been taken
-prisoner either to some kind of death or to perpetual imprisonment.
-
-As Charles stayed in Rome for a few days, the bishop of the apostolic
-see called together all who would come from the neighbouring districts
-and then, in their presence and in the presence of all the knights of
-the unconquered Charles, he declared him to be Emperor and Defender of
-the Roman Church.[68] Now Charles had no guess of what was coming; and,
-though he could not refuse what seemed to have been divinely preordained
-for him, nevertheless he received his new title with no show of
-thankfulness. For first he thought that the Greeks would be fired by
-greater envy than ever and would plan some harm against the kingdom of
-the Franks; or at least would take greater precautions against a
-possible sudden attack of Charles to subdue their kingdom, and add it to
-his own empire. And further the magnanimous Charles recalled how
-ambassadors from the King of Constantinople had come to him and had told
-him that their master wished to be his loyal friend; and that, if they
-became nearer neighbours, he had determined to treat him as his son and
-relieve the poverty of Charles from his resources: and how, upon hearing
-this, Charles was unable to contain any longer the fiery ardour of his
-heart and had exclaimed: "Oh, would that pool were not between us; for
-then we would either divide between us the wealth of the east, or we
-would hold it in common."
-
-But the Lord, who is both the giver and the restorer of health, so
-showed his favour to the innocency of the blessed Leo that he restored
-his eyes to be brighter than they were before that wicked and cruel
-cutting; except only that, in token of his virtue, a bright scar (like a
-very fine thread) marked his eyelids.
-
-27. The foolish may accuse me of folly because just now I made Charles
-say that the sea, which that mighty emperor called playfully a little
-pool, lay between us and the Greeks; but I must tell my critics that at
-that date the Bulgarians and the Huns and many other powerful races
-barred the way to Greece with forces yet unattacked and unbroken. Soon
-afterwards, it is true, the most warlike Charles either hurled them to
-the ground, as he did the Slavs and the Bulgars; or else utterly
-destroyed them, as was the case with the Huns, that race of iron and
-adamant. And I will go on to speak of these exploits as soon as I have
-given a very slight account of the wonderful buildings which Charles
-(Emperor, Augustus and Caesar), following the example of the all-wise
-Solomon, built at Aix, either for God, or for himself, or for the
-bishops, abbots, counts and all guests that came to him from all
-quarters of the world.
-
-28. When the most energetic Emperor Charles could rest awhile he sought
-not sluggish ease, but laboured in the service of God. He desired
-therefore to build upon his native soil a cathedral finer even than the
-works of the Romans, and soon his purpose was realised. For the building
-thereof he summoned architects and skilled workmen from all lands beyond
-the seas; and above all he placed a certain knavish abbot whose
-competence for the execution of such tasks he knew, though he knew not
-his character. When the august emperor had gone on a certain journey,
-this abbot allowed anyone to depart home who would pay sufficient money:
-and those who could not purchase their discharge, or were not allowed to
-return by their masters, he burdened with unending labours, as the
-Egyptians once afflicted the people of God. By such knavish tricks he
-gathered together a great mass of gold and silver and silken robes; and,
-exhibiting in his chamber only the least precious articles, he concealed
-in boxes and chests all the richest treasures. Well, one day there was
-brought to him on a sudden the news that his house was on fire. He ran,
-in great excitement, and pushed his way through the bursting flames into
-the strong room where his boxes, stuffed with gold, were kept: he was
-not satisfied to take one away, but would only leave after he had loaded
-his servants with a box apiece. And as he was going out a huge beam,
-dislodged by the fire, fell on the top of him; and then his body was
-burnt by temporal and his soul by eternal flames. Thus did the judgment
-of God keep watch for the most religious Emperor Charles, when his
-attention was withdrawn by the business of his kingdom.
-
-29. There was another workman, the most skilled of all in the working of
-brass and glass. Now this man (his name was Tancho and he was at one
-time a monk of St Gall) made a fine bell and the emperor was delighted
-with its tone. Then said that most distinguished, but most unfortunate
-worker in brass: "Lord emperor, give orders that a great weight of
-copper be brought to me that I may refine it; and instead of tin give me
-as much silver as I shall need--a hundred pounds at least; and I will
-cast such a bell for you that this will seem dumb in comparison to it."
-Then Charles, the most liberal of monarchs, who "if riches abounded set
-not his heart upon them" readily gave the necessary orders, to the great
-delight of the knavish monk. He smelted and refined the brass; but he
-used, not silver, but the purest sort of tin, and soon he made a bell,
-much better than the one that the emperor had formerly admired, and,
-when he had tested it, he took it to the emperor, who admired its
-exquisite shape and ordered the clapper to be inserted and the bell to
-be hung in the bell-tower. That was soon done; and then the warden of
-the church, the attendants and even the boys of the place tried, one
-after the other, to make the bell sound. But all was in vain; and so at
-last the knavish maker of the bell came up, seized the rope, and pulled
-at the bell. When, lo and behold! down from on high came the brazen
-mass; fell on the very head of the cheating brass-founder; killed him on
-the spot; and passed straight through his carcass and crashed to the
-ground carrying his bowels with it. When the aforementioned weight of
-silver was found, the most righteous Charles ordered it to be
-distributed among the poorest servants of the palace.
-
-30. Now it was a rule at that time that if the imperial mandate had gone
-out that any task was to be accomplished, whether it was the making of
-bridges, or ships or causeways, or the cleansing or paving or filling up
-of muddy roads, the counts might execute the less important work by the
-agency of their deputies or servants; but for the greater enterprises,
-and especially such as were of an original kind, no duke or count, no
-bishop or abbot could possibly get himself excused. The arches of the
-great bridge at Mainz bear witness to this; for all Europe, so to speak,
-laboured at this work in orderly co-operation, and then the knavery of a
-few rascals, who wanted to steal merchandise from the ships that passed
-underneath, destroyed it.
-
-If any churches, within the royal domain, wanted decorating with carved
-ceilings or wall paintings, the neighbouring bishops and abbots had to
-take charge of the task; but if new churches had to be built then all
-bishops, dukes and counts, all abbots and heads of royal churches and
-all who were in occupation of any public office had to work at it with
-never-ceasing labour from its foundations to its roof. You may see the
-proof of the emperor's skill in the cathedral at Aix, which seems a work
-half human and half divine; you may see it in the mansions of the
-various dignitaries which, by Charles's device, were built round his own
-palace in such a way that from the windows of his chamber he could see
-all who went out or came in, and what they were doing, while they
-believed themselves free from observation; you may see it in all the
-houses of his nobles, which were lifted on high from the ground in such
-a fashion that beneath them the retainers of his nobles and the servants
-of those retainers and every class of man could be protected from rain
-or snow, from cold or heat, while at the same time they were not
-concealed from the eyes of the most vigilant Charles. But I am a
-prisoner within my monastery walls and your ministers are free; and I
-will therefore leave to them the task of describing the cathedral, while
-I return to speak of how the judgment of God was made manifest in the
-building of it.
-
-31. The most careful Charles ordered certain nobles of the neighbourhood
-to support with all their power the workmen whom he had set to their
-task, and to supply everything that they required for it. Those workmen
-who came from a distance he gave in charge to a certain Liutfrid, the
-steward of his palace, telling him to feed and clothe them and also most
-carefully to provide anything that was wanting for the building. The
-steward obeyed these commands for the short time that Charles remained
-in that place; but after his departure neglected them altogether, and by
-cruel tortures collected such a mass of money from the poor workmen that
-Dis and Pluto would require a camel to carry his ill-gotten gains to
-hell. Now this was found out in the following way.
-
-The most glorious Charles used to go to lauds at night in a long and
-flowing cloak, which is now neither used nor known: then when the
-morning chant was over he would go back to his chamber and dress himself
-in his imperial robes. All the clerks used to come ready dressed to the
-nightly office, and then they would wait for the emperor's arrival, and
-for the celebration of mass either in the church or in the porch which
-then was called the outer court. Sometimes they would remain awake, or
-if anyone had need of sleep he would lean his head on his companion's
-breast. Now one poor clerk, who used often to go to Liutfrid's house to
-get his clothes (rags I ought to call them) washed and mended, was
-sleeping with his head on a friend's knees, when he saw in a vision a
-giant, taller than the adversary of Saint Anthony,[69] come from the
-king's court and hurry over the bridge, that spanned a little stream, to
-the house of the steward; and he led with him an enormous camel,
-burdened with baggage of inestimable value. He was, in his dream, struck
-with amazement and he asked the giant who he was and whither he wished
-to go. And the giant made answer: "I come from the house of the king and
-I go to the house of Liutfrid; and I shall place Liutfrid on these
-packages and I shall take him and them down with me to hell."
-
-Thereupon the clerk woke up, in a fright lest Charles should find him
-sleeping. He lifted up his head and urged the others to wakefulness and
-cried: "Hear, I pray you, my dream. I seemed to see another Polyphemus,
-who walked on the earth and yet touched the stars, and passed through
-the Ionian Sea without wetting his sides. I saw him hasten from the
-royal court to the house of Liutfrid with a laden camel. And when I
-asked the cause of his journey, he said: 'I am going to put Liutfrid on
-the top of the load, and then take him to hell.'"
-
-The story was hardly finished when there came from that house, which
-they all knew so well, a girl who fell at their feet and asked them to
-remember her friend Liutfrid in their prayers. And, when they asked the
-reason for her words, she said: "My lord, he went out but now in good
-health, and, as he stayed a long time, we went in search of him, and
-found him dead."
-
-When the emperor heard of his sudden death, and was informed by the
-workmen and his servants of his grasping avarice, he ordered his
-treasures to be examined. They were found to be of priceless worth, and
-when the emperor, after God the greatest of judges, found by what
-wickedness they had been collected he gave this public judgment:
-"Nothing of that which was gained by fraud must go to the liberation of
-his soul from purgatory. Let his wealth be divided among the workmen of
-this our building, and the poorer servants of our palace.
-
-32. Now I must speak of two things which happened in that same
-place.[70] There was a deacon who followed the Italian custom and
-resisted the course of nature. For he went to the baths and had himself
-closely shaved, polished his skin, cleaned his nails, and had his hair
-cut as short as if it had been done by a lathe. Then he put on linen and
-a white robe, and then, because he must not miss his turn, or rather
-desiring to make a fine show, he proceeded to read the gospel before God
-and His holy angels, and in the presence of the most watchful king; his
-heart in the meantime being unclean, as events were to show. For while
-he was reading, a spider came down from the ceiling by a thread, hooked
-itself on to the deacon's head, and then ran up again. The most
-observant Charles saw this happen a second and a third time, but
-pretended not to notice it, and the clerk, because of the emperor's
-presence, dare not keep off the spider with his hand, and moreover did
-not know that it was a spider attacking him, but thought that it was
-merely the tickling of a fly. So he finished the reading of the gospel,
-and also went through the rest of the office. But when he left the
-cathedral he soon began to swell up, and died within an hour. But the
-most scrupulous Charles, inasmuch as he had seen his danger and had not
-prevented it, thought himself guilty of manslaughter and did public
-penance.
-
-33. Now the most glorious Charles had in his suite a certain clerk who
-was unsurpassed in every respect. And of him that was said which was
-never said of any other mortal man: for it was said that he excelled all
-mankind in knowledge of both sacred and profane literature; in song
-whether ecclesiastical or festive; in the composition and rendering of
-poems and in the sweet fulness of his voice and in the incredible
-pleasure which he gave. [Other men have had drawbacks to compensate for
-their excellences]:[71] for Moses, the lawgiver filled with wisdom by
-the teaching of God, complains nevertheless that "he is not eloquent"
-but slow of speech, and "of a slow tongue," and sent therefore Joshua to
-take counsel with Eleasar, the high priest, who by the authority of the
-God, who dwelt within him, commanded even the heavenly bodies: and our
-Master Christ did not allow John the Baptist to work any miracle while
-in the body, though he bare witness that "among them that are born of
-women there hath not arisen a greater" than he: and He bade Peter revere
-the wisdom of Paul, though Peter by the revelation of the Father
-recognised Him and received from Him the keys of the kingdom of heaven:
-and He allowed John His best-loved disciple to fall into so great a
-terror that he did not dare to come to the place of His sepulchre,
-though weak women paid many visits to it.
-
-But as the scriptures say: "To him that hath shall be given"; and those,
-who know from whom they have the little which they possess, succeed;
-while he who knows not the giver of his possessions, or, if he knows it,
-gives not due thanks to the Giver, loses all. For, while this wonderful
-clerk was standing in friendly fashion near the most glorious emperor,
-suddenly he disappeared. The unconquered Emperor Charles was
-dumfoundered at so unheard of and incredible an occurrence: but, after
-he had made the sign of the cross, he found in the place where the clerk
-had stood something that seemed to be a foul-smelling coal, which had
-just ceased to burn.
-
-34. The mention of the trailing garment that the emperor wore at night
-has diverted us from his military array. Now the dress and equipment of
-the old Franks was as follows:--Their boots were gilt on the outside and
-decorated with laces three cubits long. The thongs round the legs were
-red, and under them they wore upon their legs and thighs linen of the
-same colour, artistically embroidered. The laces stretched above these
-linen garments and above the crossed thongs, sometimes under them and
-sometimes over them, now in front of the leg and now behind. Then came a
-rich linen shirt and then a buckled sword-belt. The great sword was
-surrounded first with a sheath, then with a covering of leather, and
-lastly with a linen wrap hardened with shining wax.
-
-The last part of their dress was a white or blue cloak in the shape of a
-double square; so that when it was placed upon the shoulders it touched
-the feet in front and behind, but at the side hardly came down to the
-knees. In the right hand was carried a stick of apple-wood, with regular
-knots, strong and terrible; a handle of gold or silver decorated with
-figures was fastened to it. I myself am lazy and slower than a tortoise,
-and so never got into Frankland; but I saw the King of the Franks[72] in
-the monastery of Saint Gall, glittering in the dress that I have
-described.
-
-But the habits of man change; and when the Franks, in their wars with
-the Gauls, saw the latter proudly wearing little striped cloaks, they
-dropped their national customs and began to imitate the Gauls. At first
-the strictest of emperors did not forbid the new habit, because it
-seemed more suitable for war: but, when he found that the Frisians were
-abusing his permission, and were selling these little cloaks at the same
-price as the old large ones, he gave orders that no one should buy from
-them, at the usual price, anything but the old cloaks, broad, wide and
-long: and he added: "What is the good of those little napkins? I cannot
-cover myself with them in bed and when I am on horseback I cannot shield
-myself with them against wind and rain."
-
-In the preface to this little work I said I would follow three
-authorities only. But as the chief of these, Werinbert, died seven days
-ago and to-day (the thirteenth of May) we, his bereaved sons and
-disciples, are going to pay solemn honour to his memory, here I will
-bring this book to an end, concerning the piety of Lord Charles and his
-care of the Church, which has been taken from the lips of this same
-clerk, Werinbert.
-
-The next book which deals with the wars of the most fierce Charles is
-founded on the narrative of Werinbert's father, Adalbert. He followed
-his master Kerold in the Hunnish, Saxon and Slavic wars, and when I was
-quite a child, and he a very old man, I lived in his house and he used
-often to tell me the story of these events. I was most unwilling to
-listen and would often run away; but in the end by sheer force he made
-me hear.
-
-
-
-
-BOOK II
-CONCERNING THE WARS AND MILITARY EXPLOITS OF CHARLES
-
-
-As I am going to found this narrative on the story told by a man of the
-world, who had little skill in letters, I think it will be well that I
-should first recount something of earlier history on the credit of
-written books. When Julian,[73] whom God hated, was slain in the Persian
-war by a blow from heaven, not only did the transmarine provinces fall
-away from the Roman Empire, but also the neighbouring provinces of
-Pannonia, Noricum, Rhaetia, or in other words the Germans and the Franks
-or Gauls. Then too the kings of the Franks (or Gauls) began to decay in
-power because they had slain Saint Didier, Bishop of Vienna, and had
-expelled those most holy visitors, Columban and Gall. Whereupon the race
-of the Huns,[74] who had already often ravaged Francia and Aquitania
-(that is to say the Gauls and the Spains), now poured out with all their
-forces, devastated the whole land like a wide-sweeping conflagration,
-and then carried off all their spoils to a very safe hiding-place. Now
-Adalbert, whom I have already mentioned, used to explain the nature of
-this hiding-place as follows:--"The land of the Huns," he would say,
-"was surrounded by nine rings."[75] I could not think of any rings
-except our ordinary wicker rings for sheepfolds; and so I asked: "What,
-in the name of wonder, do you mean, sire?" "Well," he said, "it was
-fortified by nine hedges." I could not think of any hedges except those
-that protect our cornfields, so again I asked and he answered: "One ring
-was as wide, that is, it contained as much within it, as all the country
-between Tours and Constance. It was fashioned with logs of oak and ash
-and yew and was twenty feet wide and the same in height. All the space
-within was filled with hard stones and binding clay; and the surface of
-these great ramparts was covered with sods and grass. Within the limits
-of the ring shrubs were planted of such a kind that, when lopped and
-bent down, they still threw out twigs and leaves. Then between these
-ramparts hamlets and houses were so arranged that a man's voice could be
-made to reach from one to the other. And opposite to the houses, at
-intervals in those unconquerable walls, were constructed doors of no
-great size; and through these doors the inhabitants from far and near
-would pour out on marauding expeditions. The second ring was like the
-first and was distant twenty Teutonic miles (or forty Italian) from the
-third ring: and so on to the ninth: though of course the successive
-rings were each much narrower than the preceding one. But in all the
-circles the estates and houses were everywhere so arranged that the peal
-of the trumpet would carry the news of any event from one to the other."
-
-For two hundred years and more the Huns had swept the wealth of the
-western states within these fortifications, and as the Goths and Vandals
-were disturbing the repose of the world at the same time the western
-world was almost turned into a desert. But the most unconquerable
-Charles so subdued them in eight years that he allowed scarcely any
-traces of them to remain. He withdrew his hand from the Bulgarians,
-because after the destruction of the Huns they did not seem likely to do
-any harm to the kingdom of the Franks. All the booty of the Huns, which
-he found in Pannonia, he divided most liberally among the bishoprics and
-the monasteries.
-
-2. In the Saxon war in which he was engaged in person for some
-considerable time, two private men (whose names I know, but modesty
-forbids me to give them) organised a storming party, and destroyed with
-great courage the walls of a very strong city and fortification. When
-the most just Charles saw this he made one of them, with the consent of
-his master Kerold, commander of the country between the Rhine and the
-Italian Alps and the other he enriched with gifts of land.
-
-3. At the same time there were the sons of two nobles whose duty it was
-to watch at the door of the king's tent. But one night they lay as dead,
-soaked in liquor; while Charles, wakeful as usual, went the round of the
-camp, and came back to his tent without anyone having noticed him. When
-morning came he called to him the chiefs of his kingdom, and asked them
-what punishment seemed due to those who betrayed the King of the Franks
-into the hands of the enemy. Then these nobles, quite ignorant of what
-had occurred, declared that such a man was worthy of death. But Charles
-merely upbraided them bitterly and let them go unharmed.
-
-4. There were also with him two bastards, the children of a concubine.
-As they had fought in battle most bravely, the emperor asked them whose
-children they were, and where they were born. When he was informed of
-the facts, he called them to his tent at midday and said: "My good
-fellows, I want you to serve me, and me only." They exclaimed that they
-were there for no other purpose than to take even the lowest place in
-his service. "Well then," said Charles, "you must serve in my chamber."
-They concealed their indignation and said they would be glad to do so;
-but soon they seized the moment when the emperor had begun to sleep
-soundly, and then rushed out to the camp of the enemy and, in the fray
-that followed, wiped out the taint of servitude in their own blood and
-that of the enemy.
-
-5. But occupations such as these did not prevent the high-souled emperor
-from sending frequent messengers, carrying letters and presents, to the
-kings of the most distant regions; and they sent him in turn whatever
-honours their lands could bestow. From the theatre of the Saxon war he
-sent messengers to the King of Constantinople; who asked them whether
-the kingdom of "his son Charles" was at peace or was being invaded by
-the neighbouring peoples. Then the leader of the embassy made answer
-that peace reigned everywhere, except only that a certain race called
-the Saxons were disturbing the territories of the Franks by frequent
-raids. Whereupon the sluggish and unwarlike Greek king answered: "Pooh!
-why should my son take so much trouble about a petty enemy that
-possesses neither fame nor valour? I will give you the Saxon race and
-all that belong to it." When the envoy on his return gave this message
-to the most warlike Charles, he smiled and said: "The king would have
-shown greater kindness to you if he had given you a leg-wrap for your
-long journey."
-
-6. I must not conceal the wise answer which the same envoy gave during
-his embassy to Greece. He came with his companions to one of the royal
-towns in the autumn; the party was divided for entertainment, and the
-envoy of whom I speak was quartered on a certain bishop. This bishop was
-given up to fasting and prayer, and left the envoy to perish of almost
-continuous hunger: but, with the first smile of spring, he presented the
-envoy to the king. The king asked him his opinion of the bishop. Then
-the envoy sighed from the very bottom of his heart and said: "That
-bishop of yours reaches the highest point of holiness that can be
-attained to without God." The king was amazed, and said: "What! can a
-man be holy without God?" Then said the envoy: "It is written, 'God is
-love,' and in that grace he is entirely lacking."
-
-Thereupon the King of Constantinople invited him to his banquet and
-placed him among his nobles. Now these had a law that no guest at the
-king's table, whether a native or a foreigner, should turn over any
-animal or part of an animal: he must eat only the upper part of whatever
-was placed before him. Now, a river fish, covered with spice, was
-brought and placed on the dish before him. He knew nothing of the custom
-and turned the fish over whereupon all the nobles rose up and cried:
-"Master, you are dishonoured, as no king ever was before you." Then the
-king groaned and said to our envoy: "I cannot resist them: you must be
-put to death at once: but ask me any other favour you like and I will
-grant it." He thought awhile and then in the hearing of all pronounced
-these words: "I pray you, lord emperor, that in accordance with your
-promise you will grant me one small petition." And the king said: "Ask
-what you will, and you shall have it: except only that I may not give
-you your life, for that is against the law of the Greeks." Then said the
-envoy: "With my dying breath I ask one favour; let everyone who saw me
-turn that fish over be deprived of his eyes." The king was amazed at the
-stipulation, and swore, by Christ, that he had seen nothing, but had
-only trusted the word of others. Then the queen began to excuse herself:
-"By the beneficent Mother of God, the Holy Mary, I noticed nothing."
-Then the other nobles, in their desire to escape from the danger, swore,
-one by the keeper of the keys of heaven, and another by the apostle of
-the Gentiles, and all the rest by the virtue of the angels and the
-companies of the saints, that they were beyond the reach of the
-stipulation. And so the clever Frank beat the empty-headed Greeks in
-their own land and came home safe and sound.
-
-A few years later the unwearied Charles sent to Greece a certain bishop
-remarkable both for his physical and mental gifts, and with him the most
-noble Duke Hugo. After a long delay they were at last brought into the
-presence of the king and then sent about to all manner of places. But at
-last they got their dismissal and returned, after paying heavily for
-their journey by sea and land.
-
-Soon afterwards the Greek king sent his envoy to the most glorious
-Charles. It so happened that the bishop and the duke whom I have
-mentioned were just then with the emperor. When it was announced that
-the envoys were coming they advised the most wise Charles to have them
-led round through mountains and deserts, so that they should only come
-into the emperor's presence when their clothes had been worn and wasted,
-and their money was entirely spent.
-
-This was done; and, when at last they arrived, the bishop and his
-comrade bade the count of the stables take his seat on a high throne in
-the midst of his underlings, so that it was impossible to believe him
-anyone lower than the emperor. When the envoys saw him they fell upon
-the ground and wanted to worship him. But they were prevented by the
-ministers and forced to go farther. Then they saw the count of the
-palace presiding over a gathering of the nobles and again they thought
-it was the emperor and flung themselves to earth. But those who were
-present drove them forward with blows and said: "That is not the
-emperor." Next they saw the master of the royal table surrounded by his
-noble band of servants; and again they fell to the ground thinking that
-it was the emperor. Driven thence they found the chamberlains of the
-emperor and their chief in council together; and then they did not doubt
-but that they were in the presence of the first of living men. But this
-man too denied that he was what they took him for; and yet he promised
-that he would use his influence with the nobles of the palace, so that
-if possible the envoys might come into the presence of the most august
-emperor. Then there came servants from the imperial presence to
-introduce them with full honours. Now Charles, the most gracious of
-kings, was standing by an open window leaning upon Bishop Heitto, for
-that was the name of the bishop who had been sent to Constantinople. The
-emperor was clad in gems and gold and glittered like the sun at its
-rising: and round about him stood, as it were the chivalry of heaven,
-three young men, his sons,[76] who have since been made partners in the
-kingdom; his daughters and their mother decorated with wisdom and beauty
-as well as with pearls; leaders of the Church, unsurpassed in dignity
-and virtue; abbots distinguished for their high birth and their
-sanctity; nobles, like Joshua when he appeared in the camp of Gilgal;
-and an army like that which drove back the Syrians and Assyrians out of
-Samaria. So that if David had been there he might well have sung: "Kings
-of the earth and all people; princes and all judges of the earth; both
-young men and maidens; old men and children let them praise the name of
-the Lord." Then the envoys of the Greeks were astonished; their spirit
-left them and their courage failed; speechless and lifeless they fell
-upon the ground. But the most kindly emperor raised them, and tried to
-cheer them with encouraging words. At last life returned to them; but
-when they saw Heitto, whom they had once despised and rejected, now in
-so great honour, again they grovelled on the ground in terror; until the
-king swore to them by the King of Heaven that he would do them no harm.
-They took heart at this promise and began to act with a little more
-confidence; and so home they went and never came back again.
-
-7. And here I must repeat that the most illustrious Charles had men of
-the greatest cleverness in all offices. When the morning lauds had been
-celebrated before the emperor on the octave of the Epiphany, the Greeks
-proceeded privately to sing to God in their own language psalms with the
-same melody and the same subject matter as "_Veterem hominem_" and the
-following words in our missal. Thereupon the emperor ordered one of his
-chaplains, who understood the Greek tongue, to adopt that psalm in Latin
-to the same melody, and to take special care that a separate syllable
-corresponded to every separate note, so that the Latin and Greek should
-resemble one another as far as the nature of the two languages allowed.
-So it came to pass that all of them have been written in the same
-rhythm, and in one of them _conteruit_ has been substituted for
-"_contrivit._"
-
-These same Greek envoys brought with them every kind of organ, as well
-as other instruments of various kinds. All of these were covertly
-inspected by the workmen of the most wise Charles, and then exactly
-reproduced. The chief of these was that musicians' organ, wherein the
-great chests were made of brass: and bellows of ox-hide blew through
-pipes of brass, and the bass was like the roaring of the thunder, and in
-sweetness it equalled the tinkling of lyre or cymbal. But I must not,
-here and now, speak of where it was set up, and how long it lasted, and
-how it perished at the same time as other losses fell upon the state.
-
-8. About the same time also envoys of the Persians were sent to him.
-They knew not where Frankland lay; but because of the fame of Rome, over
-which they knew that Charles had rule, they thought it a great thing
-when they were able to reach the coast of Italy. They explained the
-reason of their journey to the Bishops of Campania and Tuscany, of
-Emilia and Liguria, of Burgundy and Gaul and to the abbots and counts of
-those regions; but by all they were either deceitfully handled or else
-actually driven off; so that a whole year had gone round before, weary
-and footsore with their long journey, they reached Aix at last and saw
-Charles, the most renowned of kings by reason of his virtues. They
-arrived in the last week of Lent, and, on their arrival being made known
-to the emperor, he postponed their presentation until Easter Eve. Then
-when that incomparable monarch was dressed with incomparable
-magnificence for the chief of festivals, he ordered the introduction of
-the envoys of that race that had once held the whole world in awe.[77]
-But they were so terrified at the sight of the most magnificent Charles
-that one might think they had never seen king or emperor before. He
-received them however most kindly, and granted them this privilege--that
-they might go wherever they had a mind to, even as one of his own
-children, and examine everything and ask what questions and make what
-inquiries they chose. They jumped with joy at this favour, and valued
-the privilege of clinging close to Charles, of gazing upon him, of
-admiring him, more than all the wealth of the east.
-
-They went up into the ambulatory that runs round the nave of the
-cathedral and looked down upon the clergy and the nobles; then they
-returned to the emperor, and, by reason of the greatness of their joy,
-they could not refrain from laughing aloud; and they clapped their hands
-and said:--"We have seen only men of clay before: here are men of gold."
-Then they went to the nobles, one by one, and gazed with wonder upon
-arms and clothes that were strange to them; and then came back to the
-emperor, whom they regarded with wonder still greater. They passed that
-night and the next Sunday continuously in church; and, upon the most
-holy day itself, they were invited by the most munificent Charles to a
-splendid banquet, along with the nobles of Frankland and Europe. There
-they were so struck with amazement at the strangeness of everything that
-they had hardly eaten anything at the end of the banquet.
-
- "But when the Morn, leaving Tithonus' bed,
- Illumined all the land with Phoebus' torch"
-
-then Charles, who would never endure idleness and sloth, went out to the
-woods to hunt the bison and the urochs; and made preparations to take
-the Persian envoys with him. But when they saw the immense animals they
-were stricken with a mighty fear and turned and fled. But the undaunted
-hero Charles, riding on a high-mettled charger, drew near to one of
-these animals and drawing his sword tried to cut through its neck. But
-he missed his aim, and the monstrous beast ripped the boot and
-leg-thongs of the emperor; and, slightly wounding his calf with the tip
-of its horn, made him limp slightly: after that, furious at the failure
-of its stroke, it fled to the shelter of a valley, which was thickly
-covered with stones and trees. Nearly all his servants wanted to take
-off their own hose to give to Charles, but he forbade it saying: "I mean
-to go in this fashion to Hildigard." Then Isambard, the son of Warin
-(the same Warin that persecuted your patron Saint Othmar),[78] ran after
-the beast and not daring to approach him more closely, threw his lance
-and pierced him to the heart between the shoulder and the wind-pipe, and
-brought the beast yet warm to the emperor. He seemed to pay no attention
-to the incident; but gave the carcass to his companions and went home.
-But then he called the queen and showed her how his leg-coverings were
-torn, and said: "What does the man deserve who freed me from the enemy
-that did this to me?" She made answer: "He deserves the highest boon."
-Then the emperor told the whole story and produced the enormous horns of
-the beast in witness of his truth: so that the empress sighed and wept
-and beat her breast. But when she heard that it was Isambard, who had
-saved him from this terrible enemy, Isambard, who was in ill favour with
-the emperor and who had been deprived of all his offices--she threw
-herself at his feet and induced him to restore all that had been taken
-from him; and a largess was given to him besides.
-
-These same Persian envoys brought the emperor an elephant, monkeys,
-balsam, nard, unguents of various kinds, spices, scents and many kinds
-of drugs: in such profusion that it seemed as if the east had been left
-bare that the west might be filled. They came by-and-by to stand on very
-familiar terms with the emperor; and one day, when they were in a
-specially merry mood and a little heated with strong beer, they spoke in
-jest as follows:--"Sir emperor, your power is indeed great; but much
-less than the report of it which is spread through all the kingdoms of
-the east." When he heard this he concealed his deep displeasure and
-asked jestingly of them: "Why do you say that, my children? How did that
-idea get into your heads?" Then they went back to the beginning and told
-him everything that had happened to them in the lands beyond the sea;
-and they said:--"We Persians and the Medes, Armenians, Indians,
-Parthians, Elamites, and all the inhabitants of the east fear you much
-more than our own ruler Haroun.[79] And the Macedonians and all the
-Greeks (how shall we express it?) they are beginning to fear your
-overwhelming greatness more than the waves of the Ionian Sea. And the
-inhabitants of all the islands through which we passed were as ready to
-obey you, and as much devoted to your service, as if they had been
-reared in your palace and loaded with your favours. But the nobles of
-your own kingdom, it seems to us, care very little about you except in
-your presence: for when we came as strangers to them, and begged them to
-show us some kindness for the love of you, to whom we desired to make
-our way, they gave no heed to us and sent us away empty-handed." Then
-the emperor deposed all counts and abbots, through whose territories
-those envoys had come, from all the offices that they held; and fined
-the bishops in a huge sum of money. Then he ordered the envoys to be
-taken back to their own country with all care and honour.
-
-9. There came to him also envoys from the King of the Africans, bringing
-a Marmorian lion and a Numidian bear, with Spanish iron and Tyrian
-purple, and other noteworthy products of those regions. The most
-munificent Charles knew that the king and all the inhabitants of Africa
-were oppressed by constant poverty; and so, not only on this occasion
-but all through his life, he made them presents of the wealth of Europe,
-corn and wine and oil, and gave them liberal support; and thus he kept
-them constantly loyal and obedient to himself, and received from them a
-considerable tribute.
-
-Soon after the unwearied emperor sent to the emperor of the Persians
-horses and mules from Spain; Frisian robes, white, grey, red and blue;
-which in Persia, he was told, were rarely seen and highly prized. Dogs
-too he sent him of remarkable swiftness and fierceness, such as the King
-of Persia had desired, for the hunting and catching of lions and tigers.
-The King of Persia cast a careless eye over the other presents, but
-asked the envoys what wild beasts or animals these dogs were accustomed
-to fight with. He was told that they would pull down quickly anything
-they were set on to. "Well," he said, "experience will test that." Next
-day the shepherds were heard crying loudly as they fled from a lion.
-When the noise came to the palace of the king, he said to the envoys:
-"Now, my friends of Frankland, mount your horses and follow me." Then
-they eagerly followed after the king as though they had never known toil
-or weariness. When they came in sight of the lion, though he was yet at
-a distance, the satrap of the satraps said to them: "Now set your dogs
-on to the lion." They obeyed and eagerly galloped forward; the German
-dogs caught the Persian lion, and the envoys slew him with swords of
-northern metal, which had already been tempered in the blood of the
-Saxons.
-
-At this sight Haroun, the bravest inheritor of that name, understood the
-superior might of Charles from very small indications, and thus broke
-out in his praise:--"Now I know that what I heard of my brother Charles
-is true: how that by the frequent practice of hunting, and by the
-unwearied training of his body and mind, he has acquired the habit of
-subduing all that is beneath the heavens. How can I make worthy
-recompense for the honours which he has bestowed upon me? If I give him
-the land which was promised to Abraham and shown to Joshua, it is so far
-away that he could not defend it from the barbarians: or if, like the
-high-souled king that he is, he tried to defend it I fear that the
-provinces which lie upon the frontiers of the Frankish kingdom would
-revolt from his empire. But in this way I will try to show my gratitude
-for his generosity. I will give that land into his power; and I will
-rule over it as his representative. Whenever he likes or whenever there
-is a good opportunity he shall send me envoys; and he will find me a
-faithful manager of the revenue of that province."
-
-Thus was brought to pass what the poet spoke of as an impossibility:--
-
- "The Parthian's eyes the Arar's stream shall greet
- And Tigris' waves shall lave the German's feet":
-
-for through the energy of the most vigorous Charles it was found not
-merely possible but quite easy for his envoys to go and return; and the
-messengers of Haroun, whether young or old, passed easily from Parthia
-into Germany and returned from Germany to Parthia. (And the poet's words
-are true, whatever interpretation the grammarians put on "the river
-Arar,"[80] whether they think it an affluent of the Rhone or the Rhine;
-for they have fallen into confusion on this point through their
-ignorance of the locality). I could call on Germany to bear witness to
-my words; for in the time of your glorious father Lewis the land was
-compelled to pay a penny for every acre of land held under the law
-towards the redemption of Christian captives in the Holy Land; and they
-made their wretched appeal in the name of the dominion anciently held
-over that land by your great-grandfather Charles and your grandfather
-Lewis.
-
-10. Now as the occasion has arisen to make honourable mention of your
-never-sufficiently-praised father,[81] I should like to recall some
-prophetic words which the most wise Charles is known to have uttered
-about him. When he was six years old and had been most carefully reared
-in the house of his father, he was thought (and justly) to be wiser than
-men sixty years of age. His father then, hardly thinking it possible
-that he could bring him to see his grandfather, nevertheless took him
-from his mother, who had reared him with the most tender care, and began
-to instruct him how to conduct himself with propriety and modesty in the
-presence of the emperor; and how if he were asked a question he was to
-make answer and show in all things deference to his father. Thereafter
-he took him to the palace; and, on the first or second day, the emperor
-noted him with interest standing among the rest of the courtiers. "Who
-is that little fellow?" he said to his son; and he had for answer: "He
-is mine, sire; and yours if you deign to have him." So he said: "Give
-him to me"; and, when that was done, he took the little fellow and
-kissed him and sent him back to the place where he had formerly stood.
-But now he knew his own rank; and thought it shame to stand lower than
-any one who was lower in rank than the emperor; so with perfect
-composure of mind and body he took his place on terms of equality with
-his father. The most prophetic Charles noticed this; and, calling his
-son Lewis, told him to find out the name of the boy; and why he acted in
-this way; and what it was that made him bold enough to claim equality
-with his father. The answer that Lewis got was founded on good reason:
-"When I was your vassal," he said, "I stood behind you and among
-soldiers of my own rank, as I was bound to do: but now I am your ally
-and comrade in arms, and so I rightly claim equality with you." When
-Lewis reported this to the emperor, the latter gave utterance to words
-something like these:--"If that little fellow lives he will be something
-great." (I have borrowed these words from the Life of Saint Ambrose,[82]
-because the actual words that Charles used cannot be translated directly
-into Latin. And it seems fair to apply the prophecy which was made of
-Saint Ambrose to Lewis; for Lewis closely resembled the saint, except in
-such points as are necessary to an earthly commonwealth, as for instance
-marriage and the use of arms; and in the power of his kingdom and his
-zeal for religion, Lewis was, if I may say so, superior to Saint
-Ambrose. He was a Catholic in faith, devoted to the worship of God, and
-the unwearied ally, protector, and defender of the servants of Christ.
-
-Here is an instance of this. When our faithful Abbot Hartmuth--who is
-now your hermit--reported to him that the little endowment of Saint
-Gall, which was due not to royal munificence but to the petty offerings
-of private people, was not defended by any special charter such as other
-monasteries have, nor even by the laws that are common to all people,
-and so was unable to procure any defender or advocate, King Lewis
-himself resisted all our opponents, and was not ashamed to proclaim
-himself the champion of our weakness in the presence of all his nobles.
-At the same time too he wrote a letter to your genius directing that we
-should have licence to make petition, after taking a special vote, for
-whatever we would through your authority. But alas, what a stupid
-creature I am! I have been probably drawn aside by my personal gratitude
-for the special kindness he showed us, away from his general and
-indescribable goodness and greatness and nobleness.)
-
-11. Now Lewis, King and Emperor of all Germany, of the provinces of
-Rhaetia and of ancient Francia, of Saxony too and of Thuringia, of the
-provinces of Pannonia and of all northern nations, was of large build
-and handsome; his eyes sparkled like the stars, his voice was clear and
-manly. His wisdom was quite out of the common, and he added to it by
-constantly applying his singularly acute intellect to the study of the
-scriptures. He showed wonderful quickness too in anticipating or
-overcoming the plots of his enemies, in bringing to an end the quarrels
-of his subjects, and in procuring every kind of advantage for those who
-were loyal to him. More even than his ancestors he came to be a terror
-to all the heathen that stood round about his kingdom. And he deserved
-his good fortune; for he never defiled his tongue by condemning, nor his
-hands by shedding Christian blood: except once only, and then upon the
-most absolute necessity. But I dare not tell that story until I see a
-little Lewis or a Charles standing by your side.[83] After that one
-slaughter, nothing could induce him to condemn anyone to death. But the
-measure of compulsion which he used against those who were accused of
-disloyalty or plots was merely this: he deprived them of office, and no
-new circumstance and no length of time could then soften his heart so as
-to restore them to the former rank. He surpassed all men in his zealous
-devotion to prayer, religious fasting and the care of the service of
-God; and like Saint Martin, whatever he was doing, he prayed to God as
-though he were face to face with Him. On certain days he abstained from
-flesh and all pleasant food. At the time of litanies he used to follow
-the cross with unshod feet from his palace as far as the cathedral; or
-if he were at Regensburg as far as the church of Saint Hemmeramm.[84] In
-other places he followed the customs of those whom he was with. He built
-new oratories of wonderful workmanship at Frankfurt and Regensburg. In
-the latter place, as stones were wanting to complete the immense fabric,
-he ordered the walls of the city to be pulled down; and in certain holes
-in the wall they found bones of men long dead, wrapped in so much gold,
-that not only did it serve to decorate the cathedral, but also he was
-able to furnish certain books that were written on the subject with
-cases of the same material nearly a finger thick. No clerk could stay
-with him, or even come into his presence, unless he were able to read
-and chant. He despised monks who broke their vows, and loved those who
-kept them. He was so full of sweet-tempered mirth, that, if anyone came
-to him in a morose mood, merely to see him and exchange a few words with
-him sent the visitor away with raised spirits. If anything evil or
-foolish was done in his presence, or if it happened that he were told of
-it, then a single glance of his eyes was enough to check everything, so
-that what is written of the eternal Judge who sees the hearts of men
-(viz. "A King that sitteth on the throne of judgment, scattereth away
-all evil with His eyes") might be fairly said to have begun in him,
-beyond what is usually granted to mortals.
-
-All this I have written by way of digression, hoping that, if life lasts
-and Heaven is propitious, I may in time to come write much more
-concerning him.
-
-12. But I must return to my subject. While Charles was detained for a
-little at Aix by the arrival of many visitors and the hostility of the
-unconquered Saxons and the robbery and piracy of the Northmen and Moors,
-and while the war against the Huns was being conducted by his son
-Pippin, the barbarous nations of the north attacked Noricum and eastern
-Frankland and ravaged a great part of it. When he heard of this he
-humiliated them in his own person; and he gave orders that all the boys
-and children of the invaders should be "measured with the sword"; and if
-anyone exceeded that measurement he should be shortened by a head.
-
-This incident led to another much greater and more important. For, when
-your imperial majesty's most holy grandfather departed from life,
-certain giants (like to those who, Scripture tells us, were begotten by
-the sons of Seth from the daughters of Cain), blown up with the spirit
-of pride and doubtless like to those who said, "What part have we in
-David and what inheritance in the son of Esau?"--these mighty men, I
-say, despised the most worthy children of Charles, and each tried to
-seize for himself the command in the kingdom and themselves to wear the
-crown. Then some of the middle class were moved by the inspiration of
-God to declare that, as the renowned Emperor Charles had once measured
-the enemies of Christianity with the sword, so, as long as any of his
-progeny could be found of the length of a sword, he must rule over the
-Franks and over all Germany too: thereupon that devilish group of
-conspirators was as it were struck with a thunderbolt, and scattered in
-all directions.
-
-But, after conquering the external foe, Charles was attacked at the
-hands of his own people in a remarkable but unavailing plot.[85] For on
-his return from the Slavs into his own kingdom he was nearly captured
-and put to death by his son, whom a concubine had borne to him and who
-had been called by his mother by the ill-omened name of the most
-glorious Pippin. The plot was found out in the following manner. This
-son of Charles had been plotting the death of the emperor with a
-gathering of nobles, in the church of Saint Peter; and when their debate
-was over, fearful of every shadow, he ordered search to be made, to see
-whether anyone was hidden in the corners or under the altar. And behold
-they found, as they feared, a clerk hidden under the altar. They seized
-him and made him swear that he would not reveal their conspiracy. To
-save his life, he dared not refuse to take the oath which they dictated:
-but, when they were gone, he held his wicked oath of small account and
-at once hurried to the palace. With the greatest difficulty he passed
-through the seven bolted gates, and coming at length to the emperor's
-chamber knocked upon the door. The most vigilant Charles fell into a
-great astonishment, as to who it was that dared to disturb him at that
-time of night. He however ordered the women (who followed in his train
-to wait upon the queen and the princesses) to go out and see who was at
-the door and what he wanted. When they went out and found the wretched
-creature, they bolted the door in his face and then, bursting with
-laughter and stuffing their dresses into their mouths, they tried to
-hide themselves in the corners of the apartments. But that most wise
-emperor, whose notice nothing under heaven could escape, asked straitly
-of the women who it was and what he wanted. When he was told that it was
-a smooth-faced, silly, half-mad knave, dressed only in shirt and
-drawers, who demanded an audience without delay, Charles ordered him to
-be admitted. Then he fell at the emperor's feet and showed all that had
-happened. So all the conspirators, entirely unsuspicious of danger, were
-seized before the third hour of the day and most deservedly condemned to
-exile or some other form of punishment. Pippin himself, a dwarf and a
-hunchback, was cruelly scourged, tonsured, and sent for some time as a
-punishment to the monastery of Saint Gall; the poorest, it was judged,
-and the straitest in all the emperor's broad dominions.
-
-A short time afterwards some of the Frankish nobles sought to do
-violence to their king. Charles was well aware of their intentions, and
-yet did not wish to destroy them; because, if only they were loyal, they
-might be a great protection to all Christian men. So he sent messengers
-to this Pippin and asked him his advice in the matter.
-
-They found him in the monastery garden, in the company of the elder
-brothers, for the younger ones were detained by their work.[86] He was
-digging up nettles and other weeds with a hoe, that the useful herbs
-might grow more vigorously. When they had explained to him the reason of
-their coming he sighed deeply, from the very bottom of his heart, and
-said in reply:--"If Charles thought my advice worth having he would not
-have treated me so harshly. I give him no advice. Go, tell him what you
-found me doing." They were afraid to go back to the dreaded emperor
-without a definite answer, and again and again asked him what message
-they should convey to their lord. Then at last he said in anger:--"I
-will send him no message except--what I am doing! I am digging up the
-useless growths in order that the valuable herbs may be able to develop
-more freely."
-
-So they went away sorrowfully thinking that they were bringing back a
-foolish answer. When the emperor asked them upon their arrival what
-answer they were bringing, they answered sorrowfully that after all
-their labour and long journeying they could get no definite information
-at all. Then that most wise king asked them carefully where they had
-found Pippin, what he was doing, and what answer he had given them; and
-they said: "We found him sitting on a rustic seat turning over the
-vegetable garden with a hoe. When we told him the cause of our journey
-we could extract no other reply than this, even by the greatest
-entreaties: 'I give no message, except--what I am doing! I am digging up
-the useless growths in order that the valuable herbs may be able to
-develop more freely.'" When he heard this the emperor, not lacking in
-cunning and mighty in wisdom, rubbed his ears and blew out his nostrils
-and said: "My good vassals, you have brought back a very reasonable
-answer." So while the messengers were fearing that they might be in
-peril of their lives, Charles was able to divine the real meaning of the
-words. He took all those plotters away from the land of the living; and
-so gave to his loyal subjects room to grow and spread, which had
-previously been occupied by those unprofitable servants. One of his
-enemies, who had chosen as his part of the spoil of the empire the
-highest hill in France and all that could be seen from it, was, by
-Charles's orders, hanged upon a high gallows on that very hill. But he
-bade his bastard son Pippin choose the manner of life that most pleased
-him. Upon this permission being given him, he chose a post in a
-monastery then most noble but now destroyed.[87] (Who is there that does
-not know the manner of its destruction! But I will not tell the story of
-its fall until I see your little Bernard with a sword girt upon his
-thigh.)
-
-The magnanimous Charles was often angry because he was urged to go out
-and fight against foreign nations, when one of his nobles might have
-accomplished the task. I can prove this from the action of one of my own
-neighbours. There was a man of Thurgau,[88] of the name of Eishere, who
-as his name implies was "a great part of a terrible army"[89] and so
-tall that you might have thought him sprung from the race of Anak, if
-they had not lived so long ago and so far away. Whenever he came to the
-river Dura and found it swollen and foaming with the torrents from the
-mountains, and could not force his huge charger to enter the stream
-(though stream I must not call it, but hardly melted ice), then he would
-seize the reins and force his horse to swim through behind him, saying:
-"Nay, by Saint Gall, you must come, whether you like it or not!"
-
-Well, this man followed the emperor and mowed down the Bohemians and
-Wiltzes and Avars as a man might mow down hay; and spitted them on his
-spear like birds. When he came home the sluggards asked him how he had
-got on in the country of the Winides; and he, contemptuous of some and
-angry with others, replied: "Why should I have been bothered with those
-tadpoles? I used sometimes to spit seven or eight or nine of them on my
-spear and carry them about with me squealing in their gibberish. My lord
-king and I ought never to have been asked to weary ourselves in fighting
-against worms like those."
-
-13. Now about the same time that the emperor was putting the finishing
-touch to the war with the Huns, and had received the surrender of the
-races that I have just mentioned, the Northmen left their homes and
-disquieted greatly the Gauls and the Franks. Then the unconquered
-Charles returned and tried to attack them by land in their own homes, by
-a march through difficult and unknown country. But, whether it was that
-the providence of God prevented it in order that, as the Scripture says,
-He might make trial of Israel, or whether it was that our sins stood in
-the way, all his efforts came to nothing. One night, to the serious
-discomfort of the whole army, it was calculated that fifty yoke of oxen
-belonging to one abbey had died of a sudden disease. Afterwards when
-Charles was making a prolonged journey through his vast empire,
-Gotefrid, king of the Northmen, encouraged by his absence, invaded the
-territory of the Frankish kingdom and chose the district of the Moselle
-for his home.[90] But Gotefrid's own son (whose mother he had just put
-away and taken to himself a new wife) caught him, while he was pulling
-off his hawk from a heron, and cut him through the middle with his
-sword. Then, as happened of old when Holofernes was slain, none of the
-Northmen dare trust any longer in his courage or his arms; but all
-sought safety in flight. And thus the Franks were freed without their
-own effort, that they might not after the fashion of Israel boast
-themselves against God. Then Charles, the unconquered and the
-invincible, glorified God for His judgment; but complained bitterly that
-any of the Northmen had escaped because of his absence. "Ah, woe is me!"
-he said, "that I was not thought worthy to see my Christian hands
-dabbling in the blood of those dog-headed fiends."
-
-14. It happened too that on his wanderings Charles once came
-unexpectedly to a certain maritime city of Narbonensian Gaul. When he
-was dining quietly in the harbour of this town, it happened that some
-Norman scouts made a piratical raid. When the ships came in sight some
-thought them Jews, some African or British merchants, but the most wise
-Charles, by the build of the ships and their speed, knew them to be not
-merchants but enemies, and said to his companions: "These ships are not
-filled with merchandise, but crowded with our fiercest enemies." When
-they heard this, in eager rivalry, they hurried in haste to the ships.
-But all was in vain, for when the Northmen heard that Charles, the
-Hammer, as they used to call him, was there, fearing lest their fleet
-should be beaten back or even smashed in pieces, they withdrew
-themselves, by a marvellously rapid flight, not only from the swords but
-even from the eyes of those who followed them. The most religious, just
-and devout Charles had risen from the table and was standing at an
-eastern window. For a long time he poured down tears beyond price, and
-none dared speak a word to him; but at last he explained his actions and
-his tears to his nobles in these words:--"Do you know why I weep so
-bitterly, my true servants? I have no fear of those worthless rascals
-doing any harm to me; but I am sad at heart to think that even during my
-lifetime they have dared to touch this shore; and I am torn by a great
-sorrow because I foresee what evil things they will do to my descendants
-and their subjects."
-
-May the protection of our Master Christ prevent the accomplishment of
-this prophecy; may your sword, tempered already in the blood of the
-Nordostrani, resist it! The sword of your brother Carloman will help,
-which now lies idle and rusted, not for want of spirit, but for want of
-funds, and because of the narrowness of the lands of your most faithful
-servant Arnulf.[91] If your might wills it, if your might orders it, it
-will easily be made bright and sharp again. These and the little shoot
-of Bernard form the only branch that is left of the once prolific root
-of Lewis, to flourish under the wonderful growth of your protection. Let
-me insert here therefore in the history of your namesake Charles an
-incident in the life of your great-great-grandfather Pippin: which
-perhaps some future little Charles or Lewis may read and imitate.
-
-15. When the Lombards and other enemies of the Romans were attacking
-them, they sent ambassadors to this same Pippin, and asked him for the
-love of Saint Peter to condescend to come with all speed to their help.
-As soon as he had conquered his enemies he came victoriously to
-Rome,[92] and this was the song of praise with which the citizens
-received him. "The fellow-citizens of the apostles and the servants of
-God have come to-day bringing peace, and making their native land
-glorious, to give peace to the heathen and to set free the people of the
-Lord." (Many people, ignorant of the meaning and origin of this song,
-have been accustomed to sing it on the birthdays of the apostles.)
-Pippin feared the envy of the people of Rome (or, more truly, of
-Constantinople) and soon returned to Frankland.
-
-When he found that the nobles of his army were accustomed in secret to
-speak contemptuously of him, he ordered one day a huge and ferocious
-bull to be brought out; and then a savage lion to be let loose upon him.
-The lion rushed with tremendous fury on the bull, seized him by the neck
-and cast him on the ground. Then the king said to those who stood round
-him: "Now, drag off the lion from the bull, or kill the one on the top
-of the other." They looked on one another, with a chill at their hearts,
-and could hardly utter these words amidst their sobs:--"Lord, what man
-is there under heaven, who dare attempt it?" Then Pippin rose
-confidently from his throne, drew his sword, and at one blow cut through
-the neck of the lion and severed the head of the bull from his
-shoulders. Then he put back his sword into its sheath and sat again upon
-his throne and said: "Well, do you think I am fit to be your lord? Have
-you not heard what the little David did to the giant Goliath, or what
-the child Alexander did to his nobles?" They fell to the ground, as
-though a thunderbolt had struck them, and cried: "Who but a madman would
-deny your right to rule over all mankind?"
-
-Not only was his courage shown against beasts and men; but he also
-fought an incredible contest against evil spirits. The hot baths at Aix
-had not yet been built; but hot and healing waters bubbled from the
-ground. He ordered his chamberlain to see that the water was clean and
-that no unknown person was allowed to enter into them. This was done;
-and the king took his sword and, dressed only in linen gown and
-slippers, hurried off to the bath; when lo! the Old Enemy met him, and
-attacked him as though he would slay him. But the king, strengthened
-with the sign of the cross, made bare his sword; and, noticing a shape
-in human form, struck his unconquerable sword through it into the ground
-so far, that he could only drag it out again after a long struggle. But
-the shape was so far material that it defiled all those waters with
-blood and gore and horrid slime. But even this did not upset the
-unconquerable Pippin. He said to his chamberlain: "Do not mind this
-little affair. Let the defiled water run for a while; and then, when it
-flows clear again, I will take my bath without delay."
-
-16. I had intended, most noble emperor, to weave my little narrative
-only round your great-grandfather Charles, all of whose deeds you know
-well. But since the occasion arose which made it necessary to mention
-your most glorious father Lewis, called the illustrious, and your most
-religious grandfather Lewis, called the pious, and your most warlike
-great-great-grandfather Pippin the younger, I thought it would be wrong
-to pass over their deeds in silence, for the sloth of modern writers has
-left them almost untold. There is no need to speak of the elder Pippin,
-for the most learned Bede in his ecclesiastical history has devoted
-nearly a whole volume to him. But now that I have recounted all these
-things by way of digression I must swim swan-like back to your
-illustrious namesake Charles. But, if I do not curtail somewhat his
-feats in war, I shall never come to consider his daily habits of life.
-Now I will give with all possible brevity the incidents that occur to
-me.
-
-17. When after the death of the ever-victorious Pippin the Lombards were
-again attacking Rome, the unconquered Charles, though he was fully
-occupied with business to the north of the Alps, marched swiftly into
-Italy. He received the Lombards into his service after they had been
-humbled in a war that was almost bloodless, or (one might say), after
-they had surrendered of their own free will; and to prevent them from
-ever again revolting from the Frankish kingdom or doing any injury to
-the territories of Saint Peter, he married the daughter of Desiderius,
-chief of the Lombards. But no long time afterwards, because she was an
-invalid and little likely to give issue to Charles, she was, by the
-counsel of the holiest of the clergy, put aside, even as though she were
-dead: whereupon her father in wrath bound his subjects to him by oath,
-and shutting himself up within the walls of Pavia, he prepared to give
-battle to the invincible Charles, who, when he had received certain news
-of the revolt, hurried to Italy with all speed.
-
-Now it happened that some years before one of the first nobles, called
-Otker, had incurred the wrath of the most terrible emperor, and had fled
-for refuge to Desiderius. When the near approach of the dreaded Charles
-was known, these two went up into a very high tower, from which they
-could see anyone approaching at a very great distance. When therefore
-the baggage-waggons appeared, which moved more swiftly than those used
-by Darius or Julius, Desiderius said to Otker: "Is Charles in that vast
-army?" And Otker answered: "Not yet." Then when he saw the vast force of
-the nations gathered together from all parts of his empire, he said with
-confidence to Otker: "Surely Charles moves in pride among those forces."
-But Otker answered: "Not yet, not yet." Then Desiderius fell into great
-alarm and said, "What shall we do if a yet greater force comes with
-him?" And Otker said, "You will see what he is like when he comes. What
-will happen to us I cannot say." And, behold, while they were thus
-talking, there came in sight Charles's personal attendants, who never
-rested from their labours; and Desiderius saw them and cried in
-amazement, "There is Charles." And Otker answered: "Not yet, not yet."
-Then they saw the bishops and the abbots and the clerks of his chapel
-with their attendants. When he saw them he hated the light and longed
-for death, and sobbed and stammered, "Let us go down to hide ourselves
-in the earth from the face of an enemy so terrible." And Otker answered
-trembling, for once, in happier days, he had had thorough and constant
-knowledge of the policy and preparations of the unconquerable Charles:
-"When you see an iron harvest bristling in the fields; and the Po and
-the Ticino pouring against the walls of the city like the waves of the
-sea, gleaming black with glint of iron, then know that Charles is at
-hand." Hardly were these words finished when there came from the west a
-black cloud, which turned the bright day to horrid gloom. But as the
-emperor drew nearer the gleam of the arms turned the darkness into day,
-a day darker than any night to that beleaguered garrison. Then could be
-seen the iron Charles, helmeted with an iron helmet, his hands clad in
-iron gauntlets, his iron breast and broad shoulders protected with an
-iron breastplate: an iron spear was raised on high in his left hand; his
-right always rested on his unconquered iron falchion. The thighs, which
-with most men are uncovered that they may the more easily ride on
-horseback, were in his case clad with plates of iron: I need make no
-special mention of his greaves, for the greaves of all the army were of
-iron. His shield was all of iron: his charger was iron-coloured and
-iron-hearted. All who went before him, all who marched by his side, all
-who followed after him and the whole equipment of the army imitated him
-as closely as possible. The fields and open places were filled with
-iron; the rays of the sun were thrown back by the gleam of iron; a
-people harder than iron paid universal honour to the hardness of iron.
-The horror of the dungeon seemed less than the bright gleam of iron. "Oh
-the iron! Woe for the iron!" was the confused cry that rose from the
-citizens. The strong walls shook at the sight of the iron; the
-resolution of young and old fell before the iron. Now when the truthful
-Otker saw in one swift glance all this which I, with stammering tongue
-and the voice of a child, have been clumsily explaining with rambling
-words, he said to Desiderius: "There is the Charles that you so much
-desired to see": and when he had said this he fell to the ground half
-dead.
-
-But as the inhabitants of the city, either through madness or because
-they entertained some hope of resistance, refused to let Charles enter
-on that day, the most inventive emperor said to his men: "Let us build
-to-day some memorial, so that we may not be charged with passing the day
-in idleness. Let us make haste to build for ourselves a little house of
-prayer, where we may give due attention to the service of God, if they
-do not soon throw open the city to us." No sooner had he said it than
-his men flew off in every direction, collected lime and stones, wood and
-paint, and brought them to the skilled workmen who always accompanied
-him. And between the fourth hour of the day and the twelfth they built,
-with the help of the young nobles and the soldiers, such a cathedral, so
-provided with walls and roofs, with fretted ceilings and frescoes, that
-none who saw it could believe that it had taken less than a year to
-build. But, how on the next day some of the citizens wanted to throw
-open the gate; and some wanted to fight against him, even without hope
-of victory, or rather to fortify themselves against him; and how easily
-he conquered, took and occupied the city, without the shedding of blood,
-and merely by the exercise of skill;--all this I must leave others to
-tell, who follow your highness not for love, but in the hope of gain.
-
-Then the most religious Charles marched on and came to the city of
-Friuli, which the pedants call Forum Julii. Now it happened just at this
-time that the bishop of that city (or, to use a modern word, the
-patriarch) was drawing near to the end of his life. Charles made haste
-to visit him, in order that he might designate his successor by name.
-But the bishop, with remarkable piety, sighed from the bottom of his
-heart and said: "Sire, I have held this bishopric for a long time
-without any use or profit; and now I leave it to the judgment of God and
-your disposal. For I do not wish, at the point of death, to add anything
-to the mountain of sin that I have heaped together during my life, for
-which I shall have to make answer to the inevitable and incorruptible
-Judge." The most wise Charles was so pleased with these words, that he
-rightly thought him the equal in virtue of the ancient fathers.
-
-After Charles, of all the energetic Franks the most energetic, had
-stayed in that country for a short time, while he was appointing a
-worthy successor to the deceased bishop, one festal day after the
-celebration of mass he said to his retinue: "We must not let leisure
-lead us into slothful habits: let us go hunting and kill something; and
-let us all go in the very clothes that we are wearing at this moment."
-Now the day was cold and rainy and Charles was wearing a sheepskin, not
-much more costly than the cloak which Saint Martin wore when with bare
-arms he offered to God a sacrifice that received divine approval. But
-the others--for it was a holiday and they had just come from Pavia,
-whither the Venetians had carried all the wealth of the east from their
-territories beyond the sea--the others, I say, strutted in robes made of
-pheasant-skins and silk; or of the necks, backs and tails of peacocks in
-their first plumage. Some were decorated with purple and lemon-coloured
-ribbons; some were wrapped round with blankets and some in ermine robes.
-They scoured the thickets; they were torn by branches of trees, thorns,
-and briars; they were drenched with rain; they were defiled with the
-blood of wild beasts and the filth of the skins; and in this plight they
-returned home. Then the most crafty Charles said: "No one of us must
-take off his dress of skins before he goes to bed; they will dry better
-upon our bodies." Then everyone, more anxious about his body than his
-dress, made search for fire and tried to warm himself. Then they
-returned and remained in attendance upon Charles far into the night
-before they were dismissed to their apartments. Then when they began to
-draw off their dresses of skins and their slender belts, the creased and
-shrunken garments could be heard even from a distance cracking like
-sticks broken when they are dry: and the courtiers sighed and groaned
-and lamented that they had lost so much money on a single day. They had
-received however a command from the emperor to appear before him next
-day in the same skin-garments. When they came it was no longer the
-splendid show of yesterday; for they looked dirty and squalid in their
-discoloured and rent clothes. Then Charles, full of guile, said to his
-chamberlain: "Give my sheepskin a rub and bring it to me." It came quite
-white and perfectly sound and Charles took it and showed it to all those
-who were there and spoke as follows:--"Most foolish of mortal men! which
-of these dresses is the most valuable and the most useful, this one of
-mine which was bought for a piece of silver, or those of yours which you
-bought for pounds, nay for many talents?" Their eyes sank to the ground
-for they could not bear his most terrible censure.
-
-Your most religious father imitated this example of the Great Charles
-all through his life, for he never allowed anyone, who seemed to him
-worthy of his notice or his teaching, to wear anything when on campaign
-against the enemy except the military accoutrements, and garments of
-wool and linen. If any of his servants, ignorant of this rule, happened
-to meet him with silk or silver or gold upon his person, he would
-receive a reprimand of the following kind and would depart a better and
-a wiser man. "Here's a blaze of gold and silver and scarlet! Why, you
-wretched fellow, can't you be satisfied with perishing yourself in
-battle if Fate so decides? Must you also give your wealth into the hands
-of the enemy; which might have gone to ransom your soul, but now will
-decorate the temples of the heathen?"
-
-But now, though you know it better than I do, I will tell again how,
-from early youth up to his seventieth year, the unconquered Lewis
-delighted in iron; and what an exhibition of his fondness for iron he
-made in the presence of the legates of the Northmen!
-
-18. When the kings of the Northmen sent gold and silver as witness of
-their loyalty and their swords as a mark of their perpetual subjection
-and surrender, the king gave orders that the precious metals should be
-thrown upon the floor, and should be looked upon by all with contempt,
-and be trampled upon by all as though they were dirt. But, as he sat
-upon his lofty throne, he ordered the swords to be brought to him that
-he might make trial of them. Then the ambassadors, anxious to avoid the
-possibility of any suspicion of an evil design, took the swords by the
-very point (as servants hand knives to their masters) and thus gave them
-to the emperor at their own risk. He took one by the hilt and tried to
-bend the tip of the blade right back to the base; but the blade snapped
-between his hands which were stronger than the iron itself. Then one of
-the envoys drew his own sword from its sheath and offered it, like a
-servant, to the emperor's service, saying: "I think you will find this
-sword as flexible and as strong as your all-conquering right hand could
-desire." Then the emperor (a true emperor he! As the Prophet Isaiah says
-in his prophecy, "Consider the rock whence ye were hewn": for he out of
-all the vast population of Germany, by the singular favour of God, rose
-to the level of the strength and courage of an earlier generation)--the
-emperor, I say, bent it like a vine-twig from the extreme point back to
-the hilt, and then let it gradually straighten itself again. Then the
-envoys gazed upon one another and said in amazement: "Would that our
-kings held gold and silver so cheap and iron so precious."
-
-19. As I have mentioned the Northmen I will show by an incident drawn
-from the reign of your grandfather in what slight estimation they hold
-faith and baptism. Just as after the death of the warrior King David,
-the neighbouring peoples, whom his strong hand had subdued, for a long
-time paid their tribute to his peaceful son Solomon: even so the
-terrible race of the Northmen still loyally paid to Lewis the tribute
-which through terror they had paid to his father, the most august
-Emperor Charles. Once the most religious Emperor Lewis took pity on
-their envoys, and asked them if they would be willing to receive the
-Christian religion; and, when they answered that always and everywhere
-and in everything they were ready to obey him, he ordered them to be
-baptised in the name of Him, of whom the most learned Augustine says:
-"If there were no Trinity, the Truth would never have said: 'Go and
-teach all peoples, baptising them in the name of the Father, Son and
-Holy Ghost.'" The nobles of the palace adopted them almost as children,
-and each received from the emperor's chamber a white robe and from their
-sponsors a full Frankish attire, of costly robes and arms and other
-decorations.
-
-This was often done and from year to year they came in increasing
-numbers, not for the sake of Christ but for earthly advantage. They made
-haste to come, not as envoys any longer but as loyal vassals, on Easter
-Eve to put themselves at the disposal of the emperor; and it happened
-that on a certain occasion they came to the number of fifty. The emperor
-asked them whether they wished to be baptised, and when they had
-confessed he bade them forthwith be sprinkled with holy water. As linen
-garments were not ready in sufficient numbers he ordered shirts to be
-cut up and sewn together into the fashion of wraps. One of these was
-forthwith clapped upon the shoulders of one of the elder men; and when
-he had looked all over it for a minute, he conceived fierce anger in his
-mind, and said to the emperor: "I have gone through this washing
-business here twenty times already, and I have been dressed in excellent
-clothes of perfect whiteness; but a sack like this is more fit for
-clodhoppers than for soldiers. If I were not afraid of my nakedness, for
-you have taken away my own clothes and have given me no new ones, I
-would soon leave your wrap and your Christ as well."
-
-Ah! how little do the enemies of Christ value the words of the Apostle
-of Christ where he says:--"All ye that are baptised in Christ, put on
-Christ"; and again: "Ye that are baptised in Christ are baptised in His
-death"; or that passage which is aimed especially at those who despise
-the faith and violate the sacraments: "Crucifying the Son of God afresh
-and putting Him to an open shame!" Oh! would that this were the case
-only with the heathen; and not also among those who are called by the
-name of Christ!
-
-20. Now I must tell a story about the goodness of the first Lewis, and
-then I shall come back to Charles. That most peaceable emperor Lewis,
-being free from the incursions of the enemy, gave all his care to works
-of religion, as, for instance, to prayer, to works of charity, to the
-hearing and just determinations of trials at law. His talents and his
-experience had made him very skilful in this latter business; and when
-one day there came to him one, who was considered a very Achitophel by
-all, and tried to deceive him he gave him this answer following, with
-courteous mien and kindly voice, though with some little agitation of
-mind. "Most wise Anselm," he said, "if I may be allowed to say so, I
-would venture to observe that you are deviating from the path of
-rectitude." From that day the reputation of that legal luminary sank to
-nothing in the eyes of all the world.
-
-21. Moreover the most merciful Lewis was so intent on works of charity
-that he liked not merely to have them done in his sight, but even to do
-them with his own hand. Even when he was away he made special
-arrangements for the trial of cases in which the poor were concerned. He
-chose one of their own number, a man of small bodily strength, but
-apparently more courageous than the rest, and gave orders that he should
-decide offences committed by them; and should see to the restoration of
-stolen property, the requital of injuries and wounds, and in cases of
-greater crimes to the infliction of mutilation, decapitation, and the
-exposure of the bodies on the gallows. This man established dukes,
-tribunes, centurions and their representatives, and performed his task
-with energy.
-
-Moreover the most merciful emperor, worshipping Christ in the persons of
-all the poor, was never weary of giving them food and clothing: and he
-did so especially on the day when Christ, having put off His mortal
-body, was preparing to take to Himself an incorruptible one. On that day
-it was his practice to make presents to each and every one of those who
-served in the palace or did duty in the royal court. He would order
-belts, leg coverings and precious garments brought from all parts of his
-vast empire to be given to some of his nobles; the lower orders would
-get Frisian cloaks of various colours; his grooms, cooks and
-kitchen-attendants got clothes of linen and wool and knives according to
-their needs. Then, when according to the Acts of the Apostles there was
-no one that was in need of anything, there was a universal feeling of
-gratitude. The ragged poor, now decently clad, raised their voices to
-heaven with the cry of "'Kyrie Eleison' to the blessed Lewis" through
-all the wide courts and the smaller openings of Aix (which the Latins
-usually call porches); and all the knights who could embraced the feet
-of the emperor; and those who could not get to him worshipped him afar
-off as he made his way to church. On one of these occasions one of the
-fools said in jest: "O happy Lewis, who on one day hast been able to
-clothe so many people. By Christ, I think that no one in Europe has
-clothed more than you this day except Atto."[93] When the emperor asked
-him how it was possible that Atto should have clothed more, the jester,
-pleased to have secured the attention of the emperor, said with a grin:
-"He has distributed to-day a vast number of new clothes." The emperor,
-with the sweetest possible expression on his face, took this for the
-silly joke it was, and entered the church in humble devotion, and there
-behaved himself so reverently that he seemed to have our Lord Jesus
-Christ Himself before his bodily eyes.
-
-It was his habit to go to the baths every Saturday, not for any need
-there was of it, but because it gave him an opportunity of making
-presents; for he used to give everything that he took off, except his
-sword and belt, to his attendants. His liberality reached even to the
-lowest grades: insomuch that he once ordered all his attire to be given
-to one Stracholf, a glazier, and a servant of Saint Gall. When the
-servants of the barons heard of this, they laid an ambuscade for him on
-the road and tried to rob him. Then he cried out: "What are you doing?
-You are using violence to the glazier of the emperor!" They answered:
-"You can keep your office but ..."
-
-[_Here the MS. ends, and the further adventures of Stracholf are left to
-conjecture._]
-
-
-
-
-NOTES
-
-
-
-
- [1] Walafridus Strabo was abbot of a Frankish monastery from 842 to
- 849.
-
- [2] The Emperor Lewis I. (Lewis the Pious, 814-840) was the son and
- successor of Charles the Great. His weakness and pietism did much
- to wreck the imperial structure of Charles.
-
- [3] Neither the headings nor the decorations (incisiones) are given in
- the present translation. The decorations necessarily disappear,
- and the various headings to the paragraphs, not being the work of
- Eginhard, are not usually printed with the text. But Walafridus
- Strabo was personally known to Eginhard, and his Preface seems,
- therefore, to deserve reproduction.
-
- [4] That is, though there are many who would be ready to write
- Charles's life, Eginhard thinks that he has peculiar
- qualifications for the task which make it obligatory on him to do
- so.
-
- [5] The Latin of Eginhard's Life is much superior to the general
- monkish Latin of his period. _See_ Introduction.
-
- [6] This is King Childeric III., who was deposed in 751 by a National
- Council, with the approval of the Pope. Pippin the Short was then
- elected king, and crowned by Boniface. With Childeric the
- Merovingian dynasty ends, and gives place to the curiously-named
- Carolingian, of which Charlemagne was the greatest representative.
-
- [7] Eginhard here makes a mistake. The Pope was not Stephen, who held
- the Papal See from 752 to 757, but Zacharias, who was Pope from
- 741 to 752. Eginhard's mistake is, perhaps, due to the fact that
- the decision of Zacharias was confirmed by his successor.
-
- [8] Mr Carless Davis remarks on this passage: "Eginhard errs in
- representing this as an indignity. Religious usage demanded that
- the king of the race should make his progresses in this primitive
- vehicle. The Merovingians were a national priesthood. Here also we
- have the explanation of their flowing locks and beard. The touch
- of steel--a metal unknown to the Frankish nation in its
- infancy--would have profaned their persons. Similarly the
- priesthood of ancient Rome were forbidden to remove the hair from
- their faces except with bronze tweezers." ("Life of Charlemagne,"
- p. 28.)
-
- [9] This is Charles Martel--Charles the Hammer--who "reigned" as Mayor
- of the Palace from 715 to 741. His great victory (variously known
- as the Battle of Poitiers, or the Battle of Tours, though the
- former is the more accurate title) was fought in 732, and is
- regarded as the "Salamis of Western Europe." It was the first
- serious blow that the Mohammedan advance had received, and its
- effects were decisive. The second battle, fought near Narbonne,
- completed the work of the first.
-
- [10] Pippin, father of Charles Martel, and grandfather of Pippin the
- Short, was Mayor of the Palace from 687 to 714.
-
- [11] Pippin's reign really lasted for rather more than sixteen
- years--from 751 to 768.
-
- [12] This statement, as is clear from other sources, does not
- correspond with the facts. Charles took Austrasia, and the greater
- part of Neustria, with the lands lying between the Loire and the
- Garonne. Burgundy, Provence, Alsace, Alemannia, and the
- south-eastern part of Aquitaine fell to Carloman.
-
- [13] Carloman died in December 771. His death removed from the path of
- Charles one of the most serious obstacles. The custom of the
- Frankish monarchy was equal inheritance of all the sons. It was
- this which contributed so much to the disruption of the Frankish
- power on the death of Charles; but for the death of Carloman the
- "Empire" would never have been founded, or founded only after
- bitter civil war. Eginhard again makes a mistake in dates. The two
- brothers had administered the realm in common for more than three
- years.
-
- [14] This reticence of Eginhard's about his hero's early life, about
- which it would have been quite easy to procure information, has
- seemed to many to lend colour to a report that Charles was born
- before the Church had sanctioned the marriage of his parents.
-
- [15] Hunold was the father of Waifar, and had for twenty years lived as
- a monk in the Island of Rhe, but upon the death of his son he left
- his monastic retreat in the hope of re-establishing the fortunes
- of his family in Aquitaine.
-
- [16] The Saxon war--the greatest task of Charles's whole reign--lasted
- with some intermissions for more than thirty years (from 772 to
- 804). By his conquest and conversion of the fierce and heathen
- Saxons--who occupied the lands in the valleys of the Ems and the
- Weser and reached as far as the Elbe--he laid the foundations of
- mediaeval and modern Germany.
-
- [17] For an account of the religious beliefs and practices of the
- Saxons, _see_ Davis's "Charlemagne," p. 95.
-
- [18] The "conversion" of Saxony by Charles was of the most forcible
- kind. No Mohammedan ever offered the choice between the Koran and
- the edge of the sword more clearly than Charles put death or
- baptism before the Saxons. The "Saxon Poet," who in the next
- century wrote in honour of the King who had destroyed the
- independence of his land, tells how Charles used the whole force
- of his army to drag the Saxons from the devil's power; and
- remarks, as a matter of course, that persuasion and argument are
- not sufficient to turn the heathen from their faith.
-
- [19] The river Hasa is near Osnabrueck.
-
- [20] This is the famous defeat of Roncesvalles, where later legends
- affirmed that "Charlemagne with all his peerage fell at
- Fontarabia," and where Roland wound his horn, whose sound is still
- heard in the verse of Milton. By a strange chance this incident
- becomes one of the most famous in the cycle of mediaeval
- Charlemagne legends; and Roland, evermore transfigured from the
- historical warden of the Breton march, becomes, after long
- wanderings, the Orlando of the "Orlando Furioso" of Ariosto. But
- the historical Roland seems mentioned here, and here only.
-
- [21] The Duchy of Beneventum embraced a large part of the Italian
- peninsula south of Rome. It had been for a long time connected, in
- loose feudal dependence, with the Lombard monarchy of North Italy,
- and, since that had been overwhelmed and annexed by Charles, was
- now regarded as a dependency of the Carolingian monarchy.
-
- [22] Tassilo, Duke of Bavaria, had offended Charles by claiming
- independent sovereignty and refusing to recognise Charles in any
- way as his overlord. From the beginning of Charles's reign there
- had been friction between them, but for some time a hollow truce
- had existed. War came in 787, in spite of the efforts of the
- Papacy at mediation, and ended swiftly, as described in the text,
- owing to the overwhelming strength of the armies brought against
- Tassilo by Charles. But the past of Bavaria was too great to allow
- its Duke to accept the position of inferiority, and in the next
- year Tassilo was deposed, tonsured, and imprisoned in a monastery.
-
- [23] It was part of Charles's general policy to displace the dukes of
- his realm, with their undefined and dangerous powers, and to
- administer his dominions by a large number of counts, who were to
- begin with quite dependent officials executing the orders of the
- King over a limited area. "Count" was not yet the great title of
- nobility which it became later.
-
- [24] The Wiltzes lived on the shores of the Baltic between the Elbe and
- the Oder.
-
- [25] This "gulf" of Eginhard's presents geographical difficulties. The
- direction indicated and the approximate measurements suggested
- make it impossible to apply his words to the whole of the Baltic
- Gulf. The south-eastern part of the Baltic will correspond fairly
- well to the description.
-
- [26] The war against the Avars was due to the alliance which had
- existed between them and Tassilo, Duke of Bavaria. The Avars,
- though allied in race to the ancient Huns and the modern Magyars,
- were, nevertheless, a distinct people. Charles's war entirely
- broke their power, and removed a great danger from western Europe.
-
- [27] "The Monk of St Gall" (II. i.) gives an interesting description of
- the vast concentric earthworks by which the power of the Kagan was
- defended, and his account rests on better authority than much of
- his strange chronicle. _See_ also Dr Hodgkin's "Life of Charles
- the Great," p. 155.
-
- [28] The vast treasure of the Avars had an important influence on the
- course of Charles's career. This great influx of the precious
- metals into Germany depreciated the value of the coinage and
- raised the price of commodities.
-
- [29] This is Tersatz, a town of Istria.
-
- [30] These Northmen (or Danes, as they are usually called when they
- appear in English history) proved themselves the most terrible
- enemies of civilisation during the next century. "The Monk of St
- Gall" makes Charles prophesy the ruin that would come eventually
- on his Empire from these northern sea-rovers. The attacks of the
- Northmen were among the most direct causes of the subsequent
- disruption of the Empire of Charles.
-
- [31] This is an exaggeration of Eginhard's. Charles did, indeed,
- greatly extend the Frankish dominions; but he strengthened them
- still more decisively by the improvements which he introduced into
- the internal order and administration.
-
- [32] The Balearic Sea is the western Mediterranean.
-
- [33] "Non aliter quam proprium suum." Feudalism in any strict sense of
- the word was not yet established; but Alfonso was, in effect,
- "commending" himself to a feudal superior.
-
- [34] The spelling of the original is retained; but the "Aaron" of
- Eginhard is the great Caliph Harun-al-Raschid, the Abassid Caliph
- of Bagdad, whose actions play so large a part in fiction as well
- as in history.
-
- [35] It is strange, in view of the friendly relations of Charles with
- the Mohammedan ruler of the East, that later legend so
- persistently represented Charles as a Crusader, driving the Paynim
- from the Holy City. The height of unreality is reached when, as in
- Ariosto, we find Charlemagne relieving the city of Paris, which is
- being besieged by the Mohammedans.
-
- [36] This elephant caused a great sensation in Europe. His arrival,
- life, and death are carefully noted by the chroniclers.
-
- [37] The exact meaning of the original is far from clear (ne qua hostis
- exire potuisset). The ingress rather than the egress is what
- Charles must have wished to prevent, but there seems no doubt
- about the reading.
-
- [38] "The Monk of St Gall" says that the cause of this repudiation was
- the constant illness of his wife, and her incapacity to bear him
- children.
-
- [39] This Hildigard was only thirteen years of age at the time of her
- marriage with Charles. Besides the children mentioned by Eginhard
- she bore to Charles three others--Lothaire, Adelais, and
- Hildigard.
-
- [40] Fastrada is regarded by Eginhard elsewhere as the evil influence
- on Charles's life, urging him against the natural bent of his
- character to acts of cruelty and violence. Dr Hodgkin, however,
- points out that the most cruel act of his reign--the massacre of
- 4500 Saxons--took place before his marriage with Fastrada.
-
- [41] The betrothal of Hruotrud to the Eastern Emperor, and the rupture
- of the marriage contract, is a somewhat obscure thread in the
- diplomacy of the reign of Charles. Note that the betrothal took
- place in 781, during the residence of Charles at Rome, but
- nineteen years before he had assumed the imperial title. Religious
- difference and political jealousies probably both played their
- part in the rupture. Both Frankish and Greek chroniclers are
- anxious to maintain that the repudiation came from their side.
-
- [42] If scandal is to be believed, the Court of Charles, in spite of
- his devotion to the Church and his anxiety to maintain a high
- standard of morals, was the scene of much licence and disorder.
-
- [43] This conspiracy of Pippin took place in the years 785 and 786.
-
- [44] We have here the natural and simple beginnings of the ceremony
- that afterwards reached such great proportions in the _lever_ and
- _coucher_ of the French kings.
-
- [45] This reference to Greek at the Court of Charlemagne is interesting
- in view of the exaggerated views sometimes held on the
- disappearance of Greek in the Middle Ages.
-
- [46] This is Alcuin of York, one of the greatest of Englishmen;
- undoubtedly, as Eginhard says, the most learned man of his time.
- His letters form a valuable source of information for the inner
- life of Charlemagne and his Court.
-
- [47] This passage has been closely scrutinised and commented on. Do
- Eginhard's words imply that Charlemagne could not write at all?
- This seems a very improbable interpretation of them. _Parum
- successit_ would rather mean that "he made but little headway." It
- may well be that the King was able to write roughly and in an
- ordinary way but failed to acquire the elegant and delicate
- calligraphy that was aimed at by the scribes of the time.
-
- [48] Eginhard passes very lightly over these epoch-making events of
- Christmas Day in the year 800, when the imperial title was again
- assumed by a ruler of the West, and the Mediaeval Empire was
- launched with all its vast consequences, both for the theory and
- practice of the Middle Ages.
-
- Charlemagne's expressed regret for what occurred (of which we hear
- from other sources) has been variously interpreted. It can hardly
- refer to the imperial title altogether; for this certainly was not
- unexpected, nor was it due merely to the decision of the Pope.
- Charles had himself decided to adopt it: it was the coping-stone
- to all his policy and his whole career, for in power Charles was
- Emperor before the consecration of that famous Christmas Day. The
- regret expressed by Charles more probably refers to the method in
- which the title was bestowed: it came to him too much as a grant
- from the Papacy, too little as the result of his own power and
- will. His heart may well have foreboded something of the long
- struggle between Empire and Papacy, which agitated the eleventh,
- twelfth, and thirteenth centuries, which caused so much bloodshed
- on both sides of the Alps, and which in the end ruined the power
- of both Emperor and Pope: for this struggle had its roots in the
- indefinite basis of the imperial title. The regrets of Charlemagne
- are probably in close relation to the wars of Henry IV., of
- Frederick Barbarossa, and of Frederick II. Had the Papacy the
- right to give or to withhold the imperial title? That was the
- great underlying problem of the imperial position.
-
- [49] The Roman Emperors are the Emperors at Constantinople.
-
- [50] That is to say, the legal systems of the Salian and Ripuarian
- Franks.
-
- [51] Nothing in all the policy of Charles gives such an impression of
- enlightenment as the actions alluded to here. A collection of
- German sagas, and a grammar of the German language as it was in
- the year 800--what would not posterity give for these? The
- disappearance of the former is due to the policy of his son and
- successor Lewis the Pious, whose piety had little in common with
- the robust and broad views of his father. The biographer of Lewis
- tells us that Lewis "rejected the national poems, which he had
- learnt in his youth, and would not have them read or recited or
- taught."
-
- [52] Their names (in the original) are as follows:--Wintarmanoth,
- Hornung, Lentzinmanoth, Ostarmanoth, Winnemanoth, Brachmanoth,
- Hewimanoth, Aranmanoth, Witumanoth, Windumemanoth, Herbistmanoth,
- Heiligmanoth.
-
- [53] This curt and definite statement of Eginhard disposes at once of
- the well-known story of Otto III.'s visit to Charlemagne's grave
- in the year 1000, and his remarkable discovery there. But the
- story is so famous that it may be given in the words of the
- chronicler of Novalese, who is our chief authority for it.
-
- "After the passage of many years the Emperor Otto III. came into
- the district where the body of Charles was lying duly buried. He
- descended into the place of burial with two bishops and Otto,
- Count of Lomello; the Emperor himself completed the party of four.
- Now, the Count gave his version of what happened much as
- follows:--'We came then to Charles. He was not lying down, as is
- usual with the bodies of the dead, but sat on a sort of seat, as
- though he were alive. He was crowned with a golden crown; he held
- his sceptre in his hands, and his hands were covered with gloves,
- through which his nails had forced a passage. Round him there was
- a sort of vault built, strongly made of mortar and marble. When we
- came to the grave we broke a hole into it and entered, and
- entering, were aware of a very strong odour. At once we fell upon
- our knees and worshipped him, and the Emperor Otto clothed him
- with white garments, cut his nails, and restored whatever was
- lacking in him. But corruption had not yet taken anything away
- from his limbs; only a little was lacking to the very tip of his
- nose. Otto had this restored in gold; he then took a single tooth
- from his mouth, and so built up the vault, and departed.'"
-
- ----
-
- [54] The reference is to the Book of Daniel ii. 33.
-
- [55] The pilgrimage is, of course, life.
-
- [56] The visit of Albinus (or Alcuin) of York to the court of King
- Charles is alluded to in Eginhard's Life of Charles, Ch. xxv. His
- arrival in Frankland occurred in 781, and was of the utmost
- importance in stimulating and guiding the intellectual renascence
- of Charles's reign.
-
- [57] "Lord, if I am still useful to thy people I will willingly take on
- myself this labour on their behalf. Thy will be done" is the full
- versicle, which comes on the 11th November (St Martin's Day). The
- story in the text is made intelligible when we find that more than
- one of the responses that follow end with the words "Thy will be
- done." The poor clerk knew that, and started off, therefore, on
- the Lord's Prayer, which he knew would bring him to the right
- ending.
-
- [58] Grimald was Abbot of St Gall from 841 to 872. It will be noticed
- all through the piece that the narrative becomes more full and
- definite, though not necessarily more truthful, when it touches on
- the writer's own monastery.
-
- [59] The whole of this statement is a tissue of absurdities, which are,
- however, worth a moment's attention, as giving some indication of
- the value that is to be attached to the Monk of St Gall's
- testimony. The Pope Stephen here alluded to must be Stephen II.,
- who occupied the Papal throne from 752 to 757. He it was who
- crowned Pippin King of the Franks in 754. He can have had nothing
- to do with Charlemagne, who did not reign until 768; but the words
- of the text (_se ad gubernacula regni perunxit_) can only refer to
- Charles. It must have been Pope Stephen III. (768-772) to whom
- Charlemagne appealed if there is any truth in the story at all;
- and Pope Stephen III. can, of course, have had nothing to do with
- Hilderich.
-
- [60] Pope Leo III. did not succeed Pope Stephen until after an interval
- of twenty-three years. Pope Leo III.'s date is 795-816.
-
- [61] For Drogo _see_ Eginhard's Life, Ch. xv. But again the
- unhistorical character of the narrative is shown by the fact that
- Drogo was made Bishop of Metz, _after the death of Charles,_ and
- against his own will.
-
- [62] A curious display of trivial learning! But it is interesting to
- note the mention of Greek as of a language not wholly unknown to a
- monk of the ninth century.
-
- [63] _See_ Eginhard's Life, Ch. xxiv., for the difficulties found by
- Charles in observing the fasts of Lent.
-
- [64] Here is another notorious error. Hildigard died in 783. Fastrada
- was queen when, in 791, Charles advanced to the war against the
- Avars.
-
- [65] The next six chapters are omitted, because in them the Monk of St
- Gall is led away, by his desire to tell a good and edifying story,
- into matter that has no connection of any kind with Charlemagne,
- and is sometimes offensive to modern taste. The stories are for
- the most part to the discredit of the Episcopal order. A single
- phrase in Chapter xxv. may be noted, as indicating the theocratic
- view of Charles which the writer takes throughout: "the most
- religious Charles" is called _episcopus episcoporum,_ "the bishop
- of bishops."
-
- [66] Our author here again handles events of the most general notoriety
- in a spirit completely independent of historical accuracy. Leo
- III. was, it is true, the Pope to whose assistance Charlemagne
- came; but no Michael was ruling at that time in Constantinople.
- Michael II. reigned from 820-829, and Michael III. from 842-867.
- Thus the name was associated, in the mind of the Monk of St Gall,
- with the imperial throne of the east--and that was more than
- enough. The sentiment attributed to the Emperor is as impossible
- as his name is inaccurate.
-
- [67] St Pancras is one of the saints given by the persecution of the
- Emperor Diocletian to the calendar of the Church. He is said to
- have been executed in his fourteenth year in the year 295. The
- following extract from the Golden Legend will explain the
- reference in the text:--"Of him said Gregory of Tours, Doctor:
- That if there be a man that will make a false oath in the place of
- his sepulchre, tofore or he came to the chancel of the quire he
- shall be travailed with an evil spirit and out of mind, or he
- shall fall on the pavement all dead. It happed on a time that
- there was a great altercation between two men, and the judge wist
- not who had wrong. And, for the jealousy of justice that he had,
- he brought them both unto the altar of Saint Peter for to swear,
- praying the apostle that he would declare who had right. And when
- he that had wrong had sworn and had none harm the judge who knew
- the malice of him said all on high: This old Peter here is either
- over-merciful, or he is propitious to this young man, but let us
- go to Pancrace and demand we of him the truth; and when they came
- to the sepulchre, he that was culpable swore and stretched forth
- his hand, but he might not withdraw his hand again to him, and
- anon after he died there, and therefore unto this day, of much
- people it is used that for great and notable causes men make their
- oaths upon the relics of S. Pancrace."
-
- [68] This celebrated coronation took place on Christmas Day of the year
- 800, and marks the foundation of the Mediaeval Empire. Charles is
- known to have expressed regret either at the fact or the manner of
- the presentation of the imperial crown; and the Monk of St Gall is
- not so wide of the point as usual in the account he gives of the
- causes of his hesitation.
-
- [69] Giants figure largely in the stories which are told of St Antony's
- temptation. The Golden Legend says: "S. Anthony recordeth of
- himself that he had seen a man so great and so high that he
- vaunted himself to be the virtue and the providence of God and
- said to me: 'Demand of me what thou wilt, and I shall give it to
- thee.' And I spit in the midst of his visage, and anon I armed me
- with the sign of the cross, and ran upon him, and anon he vanished
- away. And after this the devil appeared to him in so great stature
- that he touched the heaven, etc." Gigantic appearances figure,
- too, elsewhere in the story of St Antony's trials.
-
- [70] Two motives are to be detected in most of these stories beyond the
- general purpose of moral and religious edification. There is the
- jealousy of the bishops, so usually felt by the monks, and there
- is the scorn felt by the northern peoples for the refinements of
- the Italian population.
-
- [71] I have inserted the passage in brackets, which seems necessary to
- give meaning to the following instances.
-
- [72] This King of the Franks is, of course, not Charlemagne, but
- Charles the Third, called the Fat, who in 883 spent three days in
- the Monastery of St Gall.
-
- [73] Julian's death took place in 367. It need scarcely be pointed out
- that the Monk's historical narrative is here of the very wildest
- description.
-
- [74] It is unnecessary to disentangle the Monk's strange perversion of
- history; but it may be noted that he identifies the Avars, whom
- Charlemagne subdued, with the Huns who followed Attila. But the
- Huns and the Avars, though allied in race, were two quite distinct
- nationalities.
-
- [75] It would be an interesting inquiry whether archaeological or
- historical research corroborates in any way this interesting
- account which Adalbert gives of the Hunnish fortifications.
-
- [76] These three sons are--Charles, who died in 811; Pippin, who died
- in 810; and Lewis, who succeeded to the undivided dominions of
- Charlemagne, and is usually known as Lewis the Pious.
-
- [77] The Persians of the ninth century are by the Monk identified with
- the Persians of the period of Marathon and Salamis.
-
- [78] It must be remembered that the whole of the Monk's narrative is
- nominally addressed to Charles the Fat, great-grandson of
- Charlemagne.
-
- [79] This is the famous Haroun al Raschid already mentioned in
- Eginhard's Life of Charlemagne.
-
- [80] There is really no doubt about the identification of the Arar. It
- is the Saone, the most important of the tributaries of the Rhone.
-
- [81] This is Lewis of Bavaria, who was King of Germany from 843-876,
- the son of Lewis the Pious, and the father of Charles the Fat.
-
- [82] The Monk's method here is not difficult to understand. The words
- of St Ambrose and the parallel between the Saint and Charles are
- clearly introduced to give evidence of the writer's wide learning.
-
- [83] Charles the Fat had no children; but he had a brother, Carloman,
- King of Bavaria, and another, Lewis, King of Saxony.
-
- [84] St Hemmeramm (or Emmeran, as the name is now usually written) was
- first a bishop in some Frankish see (possibly Poitiers) who about
- 649 went as a missionary to the idolaters of Bavaria. He was
- assassinated in 652 near Munich, on his road to Rome. A church in
- Regensburg is still called by his name.
-
- [85] This conspiracy is given in Eginhard's Life, Chap, xx., but
- without the Monk's picturesque details, and with the substitution
- of Prumia (in the Moselle country) for the Monastery of St Gall.
- Eginhard's authority must, of course, be preferred, and we have,
- therefore, a striking instance of the monkish chronicler's desire
- to turn everything to the honour of his own cloister.
-
- [86] This story has a long history. It is first told of Thrasybulus,
- tyrant of Miletus; it was then adapted by Livy (1-54) to Tarquin,
- King of Rome, with slight alterations. The same story, which is
- here told somewhat clumsily, and applied to Charlemagne, is given
- by Ekkehard as belonging to the reign of Charles III.
-
- [87] The reference is to the Monastery of Prumia, which was destroyed
- by the Northmen in 882.
-
- [88] Thurgau is in Switzerland.
-
- [89] "Eis," meaning terrible; and "here" an army.
-
- [90] No Northman made any permanent settlement on the Moselle either in
- the reign of Charles or at any other time. At most this can refer
- only to the boast, or design, of some such chief as Gotefrid.
-
- [91] The allusion to the Nordostrani fixes this reference to the year
- 882, when the Northmen were a terrible and increasing danger to
- all Frankland. The Arnulf here mentioned was the son of Charles
- the Fat, and, later, Emperor.
-
- [92] This story of King Pippin's visit to Rome is entirely legendary.
- It is repeated by later chroniclers, but is certainly without
- basis of any kind.
-
- [93] I confess myself unable to make anything out of the jester's
- references to Atto.
-
-
-
-
-INDEX
-
-
-
-
-Aaron, King of Persia, 28. _See_ also Haroun.
-
-Abodriti, 23; reduced by Northmen, 26.
-
-Adalbert, xxi.; 104, 106.
-
-Adalgis, 15.
-
-Africans, envoys to Charles, 121.
-
-Aix, Charles's palace at, 38; cathedral at, 42; buildings of, 92.
-
-Albinus. _See_ Alcuin.
-
-Alcuin of York, xiii.; 41, 61; success of his pupils, 71, 72.
-
-Aldefonsus of Gallaecia, 28.
-
-Aquitania, war in, 13.
-
-Aragis, Duke of Beneventum, 21.
-
-Ariosto, xxiv.
-
-Atto, 157.
-
-Avars, war against, 24; seizure of their store, 25, 107; their rings,
-106.
-
-Baugulfus, Abbot, xii.
-
-Bavarian war, 22.
-
-Beneventum, 21.
-
-Bertrada, mother of Charles, 33.
-
-Bishops, how appointed by Charles, 64, 66; luxury of, 66; folly of, 76;
-arrogance of, 77; cleanliness rewarded, 78; the bishop's cheeses, 79;
-pride rebuked, 80; the adventure of the painted mouse, 82; vanity
-reprimanded, 83; preaching enjoined on, 84; luxury of, 86; churlishness
-in Greece, 110.
-
-Bobbio, monastery of, 71.
-
-Boniface, xii.
-
-Bretons, conquest of, 20.
-
-Carloman, brother of Pippin, 10; retires to Monte Cassino, 11.
-
-Carloman, brother of Charles, 11; dies, 12.
-
-Centumcellae, 31.
-
-Chanting, Charles's care for, 72.
-
-Charlemagne. _See_ Charles the Great; the legend of his life, xxiii.
-
-Charles the Great, xvii.; sole king, 12; extent of his conquests, 26;
-buildings, 30; fleet, 30; private life of, 32, etc.; family of, 33;
-treatment of his daughters, 35; love of foreigners, 37; personal
-appearance, 37; dress, 38; knowledge of Latin and Greek, 41; fails to
-learn to write, 41; reforms reading and singing, 42; fondness for Rome,
-43; becomes Emperor, 44, 91; reforms the legal system of the Franks, 44;
-changes the names of winds and months, 45; death, 47; burial, 47 (_see_
-also 169); will, 50.
-
-Charles, Martel, 9.
-
-Cicero, 6.
-
-Clement the Scot, 61, 62.
-
-Constantinople, Emperors of, 29; embassy to, 109; strange banqueting
-laws, 111.
-
-Dante, xxiv.
-
-Deacon "who followed the Italian custom," strange death of, 100.
-
-Desiderius, King of the Lombards, 12, 15, 22, 144; alarm at the iron
-host of Charles, 145.
-
-Drogo, Bishop of Metz, 75.
-
-Eginhard, xii.; career, xiii.; writings, xvi.; his life of Charlemagne,
-xvi.; birth and education, 1; motives for writing, 4.
-
-Eishere of Thurgau, 136.
-
-Eric, Duke of Friuli, 25.
-
-Fasting, Charles's difficulty with, 39, 76.
-
-Fastrada, wife of Charles, 33; cruelty of, 36.
-
-Franks, national dress of, 38, 102.
-
-Frisian garments, 103.
-
-Friuli, the Bishop of, 148; hunting party at, 149.
-
-Gascons defeat Charles, 19.
-
-Gerold, Governor of Bavaria, 25.
-
-Godofrid the Dane, 25; killed, 26, 48, 137.
-
-Gotefrid. _See_ Godofrid.
-
-Greek, knowledge of, 41, 75.
-
-Greeks jealous of Charles, 91; outwitted by Franks, 111; envoys at
-Charles's court, 113; terror of, 115; music of, 115; envy of, 141.
-
-Grimald, Abbot of St Gall, 71.
-
-Hadrian, Pope, 14, 16; Charles's sorrow at death of, 35, 39.
-
-Haistulf, King of Lombards, 14.
-
-Haroun al Raschid, 28; cedes the holy places to Charles, 29, 121;
-Charles's presents to, 122; praises Charles, 123; gives the Holy Land to
-Charles, 124.
-
-Hartmuth, Abbot of St Gall, 127.
-
-Hasa, battle of, 18.
-
-Heitto, Bishop, 114.
-
-Hilderich the Merovingian, 8, 72.
-
-Hildigard, 32, 64, 77, 82, 119.
-
-Holy places, the, given to Charles, 29, 124.
-
-Hugo, Duke, 112.
-
-Hunold, 13.
-
-Huns, war against, 24. _See_ Avars.
-
-Imperial title assumed by Charles, 29, 44, 91.
-
-Isambard, 119, 120.
-
-Julian, 105.
-
-Kerold, xxi.; 108.
-
-Leo, Pope, 39; outrage upon, 44, 88, 74.
-
-Lewis of Bavaria, 125, 126; reprimands luxury, 151.
-
-Lewis the Pious, 2; declared Emperor by Charles, 46, 56, 126, 128; his
-conversion of the Northmen, 153, 155; his care for the poor, 156; his
-universal charity, 156.
-
-Liutfrid, the knavish steward, 97. Liutgard, wife of Charles, 33.
-Lombards, war with, 14.
-
-Lupus, Duke of the Gascons, 13.
-
-Mainz, the great bridge of, 48, 96.
-
-Mayors of the Palace, 8.
-
-Merovingian kings, 8.
-
-Michael, Emperor of Constantinople, 89.
-
-Miracles, 98, 100, 102, 142.
-
-Monks, ignorance of, 70.
-
-Moors, precautions against, 31.
-
-Mulinheim, xv.
-
-Northmen, 23, 25; Charles's measures against, 30; rigorous punishment
-of, 131; Charles's prophesies concerning them, 139; they send envoys to
-Lewis of Bavaria, 152; accept conversion from Lewis the Pious, 153;
-their deceit, 154.
-
-Organ, the Greek, 116.
-
-Osning, battle of, 18.
-
-Otker at Pavia, 144, 146.
-
-Paris, Gaston, xxiii.
-
-Pavia, siege of, 144, 147, 148.
-
-Persians, envoys of, 116; hunting party provided for them, 118.
-
-Peter of Pisa, 41.
-
-Pippin the younger, 9; death, 11; war against Lombards, 14; legend of
-his march on Rome, 140; slays a bull and a lion, 141; his encounter with
-the devil, 142.
-
-Pippin, son of Charles, 15; fights against Avars, 24, 32.
-
-Pippin, Charles's illegitimate son, conspires against him, 36, 132; sent
-to the monastery of St Gall, 133; gives advice to Charles, 134; moves to
-another monastery, 135.
-
-Pluralists, Charles's dislike of, 77.
-
-Portents foretelling Charles's death, 48.
-
-Prumia, monastery of, 36.
-
-Reading, how practised at Charles's court, 69.
-
-Regensburg, Lewis's buildings at, 129.
-
-Roland, Praefect of the Breton frontier, 20.
-
-Rome, Charles's fondness for, 43; Roman jealousy of the Franks, 73.
-
-St Augustine, 40.
-
-St Columban, xx.
-
-St Gall, xx.
-
-St Gall, Monk of, xix.; character of his narrative, xxii.
-
-St Gall, monastery of, 75, 127.
-
-St Pancras, 90 (and note).
-
-St Peter of Ghent, xv.
-
-St Wandrille, xv.
-
-Saxons, war with, 16, 108; perfidy of, 17; transplantation of, 18; end
-of war, 18; opinion of the Emperor of Constantinople, 110.
-
-Scotch and Charles, 28; visit Frankland, 59.
-
-Slavs, war with, 23.
-
-Spain, expedition to, 19.
-
-Stephen, Pope, 8, 72.
-
-Stracholf of St Gall, 158.
-
-Tancho, the bell-founder, 94.
-
-Tassilo, Duke of Bavaria, 22.
-
-Tours, 61.
-
-Waifar, Duke of Aquitania, 11.
-
-Walafrid, 1.
-
-Welatabi, 23.
-
-Werinbert, xxi.; 104.
-
-Wilzi, 23.
-
-
-
-
- _The Riverside Press Limited, Edinburgh._
-
-
-
-
-*** END OF THIS PROJECT GUTENBERG EBOOK EARLY LIVES OF CHARLEMAGNE ***
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