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diff --git a/44027-h/44027-h.htm b/44027-h/44027-h.htm index 58a935f..c3cf09e 100644 --- a/44027-h/44027-h.htm +++ b/44027-h/44027-h.htm @@ -3,7 +3,7 @@ <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> <head> - <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <meta http-equiv="Content-Type" content="text/html;charset=UTF-8" /> <meta http-equiv="Content-Style-Type" content="text/css" /> <link rel="coverpage" href="images/titlepage.jpg" /> <title> @@ -133,47 +133,7 @@ ul.corrections { </style> </head> <body> - - -<pre> - -The Project Gutenberg EBook of The Expositor's Bible: The Psalms, Volume -III, by Alexander Maclaren - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org - - -Title: The Expositor's Bible: The Psalms, Volume III - -Author: Alexander Maclaren - -Editor: W. Robertson Nicoll - -Release Date: October 24, 2013 [EBook #44027] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK EXPOSITOR'S BIBLE: PSALMS VOL III *** - - - - -Produced by Douglas L. Alley, III, Colin Bell and the -Online Distributed Proofreading Team at http://www.pgdp.net -(This file was produced from images generously made -available by The Internet Archive) - - - - - - -</pre> +<div>*** START OF THE PROJECT GUTENBERG EBOOK 44027 ***</div> <p><span class="pagenum"><a name="Page_i" id="Page_i">[Pg i]</a></span></p> @@ -2424,7 +2384,7 @@ of earthly tribunals and justice. The psalmist's hope is that of all good men and sufferers from unjust rulers. All the upright in heart long for such a state of things and follow after it, either in the sense of -delight in it ("Dem Recht müssen alle frommen Herzen +delight in it ("Dem Recht müssen alle frommen Herzen zufallen"—Luther), or of seeking to bring it about. The psalmist's hope is realised in the King of Men, whose own judgments are truth, and who infuses righteousness @@ -4331,7 +4291,7 @@ truth the contents of which are dim to us until it is fulfilled. But whatever may be the fate of creatures, He who receives no accession to His stable being by originating suffers no diminution by extinguishing -them. Man's days, the earth's ages, and the æons of +them. Man's days, the earth's ages, and the æons of the heavens pass, and still "Thou art He," the same Unchanging Author of change. Measures of time fail<span class="pagenum"><a name="Page_99" id="Page_99">[Pg 99]</a></span> when applied to His being, whose years have not that @@ -4839,7 +4799,7 @@ thing make the swift outlines inimitably firm and lovely. The poet's mind is like a crystal mirror, in which the Cosmos is reflected. He is true to the uniform Old Testament point of view, and regards Nature neither -from the scientific nor æsthetic standpoint. To him it +from the scientific nor æsthetic standpoint. To him it is the garment of God, the apocalypse of a present Deity, whose sustaining energy is but the prolongation of His creative act. All creatures depend on Him; His @@ -5487,7 +5447,7 @@ titles, which guaranteed a charmed, invulnerable life to their bearers, go deep into the permanent privileges of God-trusting souls. All such "have an anointing from the Holy One," and receive whispers from His lips. -They are all under the ægis of His protection, and for +They are all under the ægis of His protection, and for their sakes kings of many a dynasty and age have been rebuked.</p> @@ -5500,7 +5460,7 @@ in the past. In God's dealings humiliation and affliction<span class="pagenum">< are often, he thinks, the precursors of glory and triumph. Calamities prepare the way for prosperity. So it was in that old time; and so it is still. In this -<i>résumé</i> of the history of Joseph, the points signalised +<i>résumé</i> of the history of Joseph, the points signalised are God's direct agency in the whole—the errand on which Joseph was sent ("before them") as a forerunner to "prepare a place for them," the severity of his sufferings, @@ -7518,7 +7478,7 @@ of the psalm to one or other of the kings of Israel; but, not to mention other difficulties, this ver. 4 remains as an insuperable obstacle. In default of Israelite kings, one or other of the Maccabean family has been thought -of. Cheyne strongly pronounces for Simon Maccabæus, +of. Cheyne strongly pronounces for Simon Maccabæus, and refers, as others have done, to a popular decree in his favour, declaring him "ruler and high priest for ever" ("Orig. of Psalt.," p. 26). On this @@ -8434,7 +8394,7 @@ as Israel is, its welfare is inextricably interwoven with Jehovah's honour. It goes very deep into the logic of supplication, even though the thing desired is but deliverance from human foes. Men win their pleas -with God, when they sue <i>in formâ pauperis</i>. There +with God, when they sue <i>in formâ pauperis</i>. There must be thorough abnegation of all claims based on self, before there can be faithful urging of the one prevalent motive, God's care for His own fair fame.<span class="pagenum"><a name="Page_217" id="Page_217">[Pg 217]</a></span> @@ -9026,7 +8986,7 @@ that I can say with certainty, Psalm cxviii. was sung for the first time at the Feast of Tabernacles in the year 444 <span class="smcap">b.c.</span>" Cheyne follows his usual guides in pointing to the purification and reconstruction of the -Temple by Judas Maccabæus as "fully adequate to +Temple by Judas Maccabæus as "fully adequate to explain alike the tone and the expressions." He is "the terrible hero," to whose character the refrain, "In the name of Jehovah I will cut them down," @@ -9055,7 +9015,7 @@ the part of the chorus in a Greek play. In the first part of the psalm we may suppose that a part of the procession sang the one and another portion the other series; while in the second part (vv. 17-29) the more -personal verses were sung by the whole <i>cortège</i> arrived +personal verses were sung by the whole <i>cortège</i> arrived at the Temple, and the more generalised other part was taken by a chorus of priests or Levites within the sanctuary. This distribution of verses is occasionally @@ -9441,7 +9401,7 @@ are of so general a nature that they do not give clear testimony of date.</p> -<p class="center"><br />§ א</p> +<p class="center"><br />§ א</p> <div class="poem"><div class="stanza"> <span class="i0">1 Blessed the perfect in [their] way,<br /></span> @@ -9516,7 +9476,7 @@ he glides into prayer for that Presence without which resolves are transient and abortive.</p> -<p class="center"><br />§ ב</p> +<p class="center"><br />§ ב</p> <div class="poem"><div class="stanza"> <span class="i1">9 Wherewith shall a young man cleanse his path?<br /></span> @@ -9619,7 +9579,7 @@ whole field of contemplative and active life.</p> <p><span class="pagenum"><a name="Page_250" id="Page_250">[Pg 250]</a></span></p> -<p class="center"><br />§ ג</p> +<p class="center"><br />§ ג</p> <div class="poem"><div class="stanza"> <span class="i0">17 Deal bountifully with Thy servant, that I may live,<br /></span> @@ -9705,7 +9665,7 @@ solitary as he is, finds companionship that arms him with resources against that knot of whispering enemies.</p> -<p class="center"><br />§ ד</p> +<p class="center"><br />§ ד</p> <div class="poem"><div class="stanza"> <span class="i0">25 My soul cleaves to the dust,<br /></span> @@ -9784,7 +9744,7 @@ in thanksgiving for the joy with which, while the psalmist prays, he feels that his heart swells.</p> -<p class="center"><br />§ ה</p> +<p class="center"><br />§ ה</p> <div class="poem"><div class="stanza"> <span class="i0">33 Teach me, Jehovah, the way of Thy statutes,<br /></span> @@ -9870,7 +9830,7 @@ Life is thirst for it, which faithfully turns aside from earth's sparkling but drugged potions.</p> -<p class="center"><br />§ ו</p> +<p class="center"><br />§ ו</p> <div class="poem"><div class="stanza"> <span class="i0">41 And let Thy lovingkindnesses come to me, Jehovah,<br /></span> @@ -9950,7 +9910,7 @@ clause, and is probably a scribe's erroneous repetition of 47<i>b</i>.</p> -<p class="center"><br />§ ז</p> +<p class="center"><br />§ ז</p> <div class="poem"><div class="stanza"> <span class="i0">49 Remember the word to Thy servant,<br /></span> @@ -10041,7 +10001,7 @@ precepts, and they are happy and wise who deliberately prefer that good to all beside.</p> -<p class="center"><br />§ ח</p> +<p class="center"><br />§ ח</p> <div class="poem"><div class="stanza"> <span class="i0">57 My portion is Jehovah,<br /></span> @@ -10132,7 +10092,7 @@ of our desire. It will be given wherever that condition is fulfilled (ver. 64).</p> -<p class="center"><br />§ ט</p> +<p class="center"><br />§ ט</p> <div class="poem"><div class="stanza"> <span class="i0">65 Good hast Thou done with Thy servant,<br /></span> @@ -10234,7 +10194,7 @@ have learned, by affliction or anyhow, that material riches are dross, compared with its solid preciousness!</p> -<p class="center"><br />§ י</p> +<p class="center"><br />§ י</p> <div class="poem"><div class="stanza"> <span class="i0">73 Thy hands have made me and fashioned me,<br /></span> @@ -10303,7 +10263,7 @@ is he who will harm you, if ye be zealous for that which is good?"</p> -<p class="center"><br />§ כ</p> +<p class="center"><br />§ כ</p> <div class="poem"><div class="stanza"> <span class="i0">81 My soul has pined for Thy salvation,<br /></span> @@ -10362,7 +10322,7 @@ nothing but experience of His benefits melts to obedience.</p> -<p class="center"><br />§ ל</p> +<p class="center"><br />§ ל</p> <div class="poem"><div class="stanza"> <span class="i0">89 For ever, Jehovah,<br /></span> @@ -10436,7 +10396,7 @@ contemplate it will be joy, when we learn that it is prophecy because it is commandment.</p> -<p class="center"><br />§ מ</p> +<p class="center"><br />§ מ</p> <div class="poem"><div class="stanza"> <span class="i1">97 How I love Thy law!<br /></span> @@ -10502,7 +10462,7 @@ and fills us with wholesome detestation of these <p><span class="pagenum"><a name="Page_273" id="Page_273">[Pg 273]</a></span></p> -<p class="center"><br />§ נ</p> +<p class="center"><br />§ נ</p> <div class="poem"><div class="stanza"> <span class="i0">105 A lamp to my foot is Thy word,<br /></span> @@ -10570,7 +10530,7 @@ the heart thus inclined to obedience has tapped the sources of equally enduring joy.</p> -<p class="center"><br />§ ס</p> +<p class="center"><br />§ ס</p> <div class="poem"><div class="stanza"> <span class="i0">113 The double-minded I hate,<br /></span> @@ -10645,7 +10605,7 @@ are the two emotions yoked together in vv. judgments I am <i>afraid</i>."</p> -<p class="center"><br />§ ע</p> +<p class="center"><br />§ ע</p> <div class="poem"><div class="stanza"> <span class="i0">121 I have done judgment and righteousness,<br /></span> @@ -10720,7 +10680,7 @@ paths which, specious as they may be, are "paths of falsehood," though all the world may avow that they are true.</p> -<p class="center"><br />§ פ</p> +<p class="center"><br />§ פ</p> <div class="poem"><div class="stanza"> <span class="i0">129 Wonderful are Thy testimonies,<br /></span> @@ -10793,7 +10753,7 @@ about on them with anger, being with the anger grieved at the hardening of their heart" (Mark iii. 5).</p> -<p class="center"><br />§ צ</p> +<p class="center"><br />§ צ</p> <div class="poem"><div class="stanza"> <span class="i0">137 Righteous art Thou, Jehovah,<br /></span> @@ -10868,7 +10828,7 @@ that cleaves to the Law, like outbursts of fresh water rising to the surface of a salt sea (ver. 144).</p> -<p class="center"><br />§ ק</p> +<p class="center"><br />§ ק</p> <div class="poem"><div class="stanza"> <span class="i0">145 I have called with my whole heart; answer me, Jehovah;<br /></span> @@ -10933,7 +10893,7 @@ build rock on that rock, and answer God's everlasting testimonies with our unwavering reliance and submission.</p> -<p class="center"><br />§ ר</p> +<p class="center"><br />§ ר</p> <div class="poem"><div class="stanza"> <span class="i0">153 See my affliction, and deliver me,<br /></span> @@ -11005,7 +10965,7 @@ loving hearts, however ringed round by enemies and <p><span class="pagenum"><a name="Page_286" id="Page_286">[Pg 286]</a></span></p> -<p class="center"><br />§ ש</p> +<p class="center"><br />§ ש</p> <div class="poem"><div class="stanza"> <span class="i0">161 Princes have persecuted me without a cause,<br /></span> @@ -11072,7 +11032,7 @@ the "spoil" that he has found, as he penetrated into the Law and it penetrated into his inmost being.</p> -<p class="center"><br />§ ת</p> +<p class="center"><br />§ ת</p> <div class="poem"><div class="stanza"> <span class="i0">169 Let my cry come near before Thy face, Jehovah,<br /></span> @@ -12732,7 +12692,7 @@ is "that Thou mayest be feared," and that not only by the recipient, but by beholders. Strangely enough, many commentators have found a difficulty in this idea, which seems sun-clear to those whose own history -explains it to them. Grätz, for instance, calls it "completely +explains it to them. Grätz, for instance, calls it "completely unintelligible." It has been very intelligible to many a penitent who has been by pardon transformed into a reverent lover of God.</p> @@ -15009,7 +14969,7 @@ graphic picture of a widespread slaughter. But who are the slain, and what event or events in the history of Israel are here imaginatively reproduced, is quite<span class="pagenum"><a name="Page_403" id="Page_403">[Pg 403]</a></span> unknown. All that is certain is the tremendous force -of the representation, the Æschylean ruggedness of +of the representation, the Æschylean ruggedness of the metaphor, and the desperate condition to which it witnesses. The point of the figure lies in the resemblance of the bones strewn at the mouth of Sheol to @@ -15574,7 +15534,7 @@ fit object of God's protection.</p> <p>The force of compilation could no further go than in this psalm, which is, in the first eleven -verses, simply a <i>réchauffé</i> of known psalms, and in +verses, simply a <i>réchauffé</i> of known psalms, and in vv. 12-15 is most probably an extract from an unknown one of later date. The junctions are not effected with much skill, and the last is tacked on very awkwardly @@ -17068,383 +17028,6 @@ the Father."</p> </ul></div> - - - - - - - -<pre> - - - - - -End of the Project Gutenberg EBook of The Expositor's Bible: The Psalms, -Volume III, by Alexander Maclaren - -*** END OF THIS PROJECT GUTENBERG EBOOK EXPOSITOR'S BIBLE: PSALMS VOL III *** - -***** This file should be named 44027-h.htm or 44027-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/4/4/0/2/44027/ - -Produced by Douglas L. 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