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diff --git a/43974-h/43974-h.htm b/43974-h/43974-h.htm index 6b1e1e2..3447c38 100644 --- a/43974-h/43974-h.htm +++ b/43974-h/43974-h.htm @@ -3,7 +3,7 @@ <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> <head> - <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <meta http-equiv="Content-Type" content="text/html;charset=UTF-8" /> <meta http-equiv="Content-Style-Type" content="text/css" /> <link rel="coverpage" href="images/cover.jpg" /> <title> @@ -162,46 +162,7 @@ div.fn { </style> </head> <body> - - -<pre> - -The Project Gutenberg EBook of Visions and Beliefs in the West of Ireland, -Second Series, by Lady Gregory - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org/license - - -Title: Visions and Beliefs in the West of Ireland, Second Series - -Author: Lady Gregory - -Annotator: W. B. Yeats - -Release Date: October 18, 2013 [EBook #43974] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK VISIONS AND BELIEFS (2/2) *** - - - - -Produced by Douglas L. Alley, III, Barbara Tozier, Bill -Tozier and the Online Distributed Proofreading Team at -http://www.pgdp.net - - - - - - -</pre> +<div>*** START OF THE PROJECT GUTENBERG EBOOK 43974 ***</div> <hr class="chap" /> @@ -849,7 +810,7 @@ he heard that the man that brought them away had them sold to a butcher in Loughrea. So he followed him there, and brought the police, and they found him—a poor looking little man, but -he had £60 within in his box.</p> +he had £60 within in his box.</p> <p>There was another man up near Ballylee could tell these things too. When Jack Fahy lost his @@ -3505,7 +3466,7 @@ house, but they find nothing there in the morning.</p> <p>There was a man had come back from Boston, and one day he was out in the bay, going towards -Aran with £3 worth of cable he was after getting +Aran with £3 worth of cable he was after getting from McDonagh's store in Galway. And he was steering the boat, and there were two turf-boats along with him, and all in a minute they saw he @@ -6430,7 +6391,7 @@ to bring one pound of butter. And it never does. and banshees and the walking dead; but neither Mr. Yeats in Sligo nor I in Galway had ever heard of "the worst of them all," the Fool of the Forth, -the Amadán-na-Briona, he whose stroke is, as death, +the Amadán-na-Briona, he whose stroke is, as death, incurable. As to the fool in this world, the pity for him is mingled with some awe, for who knows what windows may have been opened to those who are under @@ -6462,7 +6423,7 @@ pipes?</i></p> <p><i>There is perhaps sometimes a confusion in the mind between things seen and unseen, for an old woman -telling me she had often heard of the Amadán-na-Briona +telling me she had often heard of the Amadán-na-Briona went on "And I knew one too, and he's not dead a twelvemonth. It's at night he used to be away with them, and they used to try to bring people away @@ -6480,7 +6441,7 @@ now</i>."</p> <p><i>A Woman Bringing Oysters from the Strand:</i></p> <p>There was a boy, one Rivers, got the touch last -June, from the Amadán-na-Briona, the Fool of the +June, from the Amadán-na-Briona, the Fool of the Forth, and for that touch there is no cure. It came to the house in the night-time and knocked at the door, and he was in bed and he did not rise @@ -6490,7 +6451,7 @@ escaped. But when it knocked the third time he fell back on the bed, and one side of him as if dead, and his jaw fell on the pillow.</p> -<p>He knew it was the Amadán-na-Briona did it, +<p>He knew it was the Amadán-na-Briona did it, but he did not see him—he only felt him. And he used to be running in every place after that and trying to drown himself, and he was in great dread @@ -6504,7 +6465,7 @@ was brought back and buried at Drumacoo.</p> <p><br /><i>Mrs. Murphy:</i></p> <p>Cnoc-na-Briona is full of them, near Cappard. -The Amadán-na-Briona is the master of them all, +The Amadán-na-Briona is the master of them all, I heard the priest say that.</p> <p><span class="pagenum"><a name="Page_198" id="Page_198">[Pg 198]</a></span></p> @@ -6522,24 +6483,24 @@ great many of his friends that were dead.</p> <p><br /><i>The Spinning Woman:</i></p> <p>There are fools among them, and the fools we -see like that Amadán at Ballymore go away with +see like that Amadán at Ballymore go away with them at night. And so do the women fools, that we call <i>lenshees</i>, that means, an ape.</p> <p>It's true enough there is no cure for the stroke -of the Amadán-na-Briona. There was an old man +of the Amadán-na-Briona. There was an old man I knew long ago, he had a tape, and he could tell what disease you had with measuring you, and he knew many things. And he said to me one time "What month of the year is the worst?" And I said, "The month of May, of course." "It is not," he said, "but the month of June, for that's the -month that the Amadán gives his stroke." They +month that the Amadán gives his stroke." They say he looks like any other man, but he's <i>leathan</i>—wide—and not smart. I know a boy one time got a great fright, for a lamb looked over the wall at him, and it with a big beard on it, and he knew it -was the Amadán, for it was the month of June. +was the Amadán, for it was the month of June. And they brought him to that man I was telling you about, that had the tape. And when he saw him he said "Send for the priest and get a Mass<span class="pagenum"><a name="Page_199" id="Page_199">[Pg 199]</a></span> @@ -6550,10 +6511,10 @@ you say but he's living yet, and has a family.</p> <p><br /><i>A Seaside Man:</i></p> <p>The stroke of the Fool is what there is no cure -for; any one that gets that is gone. The Amadán-na-Briona +for; any one that gets that is gone. The Amadán-na-Briona we call him. It's said they are mostly good neighbours. I suppose the reason of the -Amadán being wicked is he not having his wits, +Amadán being wicked is he not having his wits, he strikes out at all he meets.</p> @@ -6561,7 +6522,7 @@ he strikes out at all he meets.</p> <p>They, the other sort of people, might be passing you close and they might touch you; but any one -that gets the touch of the Amadán-na-Briona is +that gets the touch of the Amadán-na-Briona is done for. And it's true enough that it's in the month of June he's most likely to give the touch. I knew one that got it, and told me about it @@ -6582,14 +6543,14 @@ left home again.</p> <p><span class="pagenum"><a name="Page_200" id="Page_200">[Pg 200]</a></span></p> <p>But about three years after that he was cutting -bushes in a wood, and he saw the Amadán coming +bushes in a wood, and he saw the Amadán coming at him. He had a big vessel in his arms, and it shining, so that the boy could see nothing else, but he put it behind his back then, and came running; and he said he looked wide and wild, like the side of a hill.</p> -<p>And the boy ran, and the Amadán threw the +<p>And the boy ran, and the Amadán threw the vessel after him, and it broke with a great noise, and whatever came out of it, his head was gone then and there. He lived for a while after and @@ -6601,17 +6562,17 @@ something would come on him.</p> <p><br /><i>Mrs. Staunton:</i></p> -<p>A friend of mine saw the Amadán one time in +<p>A friend of mine saw the Amadán one time in Poul-na-shionac, low-sized and very wide, and with a big hat on him, very high, and he'd make shoes for you if you could get a hold of him. But -there are some say "No, that is not the Amadán-na-Briona, +there are some say "No, that is not the Amadán-na-Briona, that is the leprechaun."</p> <p><br /><i>An Old Woman:</i></p> -<p>The Amadán-na-Briona is a bad one to meet. +<p>The Amadán-na-Briona is a bad one to meet. If you don't say, "The Lord be between us and harm," when you meet him, you are gone for ever and always. What does he look like? I suppose @@ -6624,19 +6585,19 @@ like any fool in a house—a sort of a clown.</p> <p>Biddy Early could cure nearly all things, but she said that the only thing that she could do no -cure for was the touch of the Amadán.</p> +cure for was the touch of the Amadán.</p> <p><br /><i>Another:</i></p> <p>Biddy Early couldn't do nothing for the touch -of the Amadán, because its power was greater +of the Amadán, because its power was greater than hers.</p> <p><br /><i>In the Workhouse:</i></p> -<p>The Amadán-na-Briona, he changes his shape +<p>The Amadán-na-Briona, he changes his shape every two days. Sometimes he comes like a youngster, and then he'll come like the worst of beasts. Trying to give the touch he used to be. @@ -6646,12 +6607,12 @@ think myself it would be hard to shoot him.</p> <p><br /><i>Ned Meehan of Killinane:</i></p> -<p>The Amadán is the worst; I saw him myself one +<p>The Amadán is the worst; I saw him myself one time, and I'd be swept if I didn't make away on the moment. It was on a race-course at Ballybrit, and no one there but myself, and I sitting with my back to the wall and smoking my pipe. And all -at once the Amadán was all around me, in every +at once the Amadán was all around me, in every place, and I ran and got out of the field or I'd be swept. And I saw others of them in the field; it was full of them, red scarfs they had on them.</p> @@ -6686,8 +6647,8 @@ hearing at all about the lights I saw.</p> <p>Father Callaghan that used to be in Esker was able to do great cures; he could cure even a man -that had met the Amadán-na-Briona. But to -meet the Amadán is to be in prison for ever.</p> +that had met the Amadán-na-Briona. But to +meet the Amadán is to be in prison for ever.</p> <hr class="chap" /> @@ -8759,7 +8720,7 @@ pot-whiskey up in that hill beyond. Yes indeed, for three year, I did little but run to and fro to the still, and one December, I was making it for the Christmas and I was taken -and got nine weeks in gaol for it—and £16 +and got nine weeks in gaol for it—and £16 worth of whiskey spilled that night. But there's mean people in the world; and he did it for<span class="pagenum"><a name="Page_269" id="Page_269">[Pg 269]</a></span> half a sovereign, and had to leave the country @@ -9019,13 +8980,13 @@ with the birds.</p> <hr class="tb" /> -<p>The granyóg (hedgehog) will do no harm to +<p>The granyóg (hedgehog) will do no harm to chickens or the like; but if he will get into an orchard he will stick an apple on every thorn,<span class="pagenum"><a name="Page_276" id="Page_276">[Pg 276]</a></span> and away with him to a scalp with them to be eating through the winter.</p> -<p>I met with a granyóg one day on the mountain, +<p>I met with a granyóg one day on the mountain, and that I may never sin, he was running up the side of it as fast as a race-horse.</p> @@ -9203,7 +9164,7 @@ there, when she had something and asked for a gospel, and Father Blake said, "We're out of doing it now, but as you were with us before, I'll do it for you." And she wanted to give him -£1 but he said, "If I took it I would do nothing +£1 but he said, "If I took it I would do nothing for you." So she said, "I'll give it to the other man," and so she did.</p> @@ -9519,7 +9480,7 @@ to me when we had passed an old man in the wood: <p>I had noticed many analogies in modern spiritism and began a more careful comparison, going a -good deal to séances for the first time and reading +good deal to séances for the first time and reading all writers of any reputation I could find in English or French. I found much that was moving, when I had climbed to the top story of some house in Soho @@ -9568,7 +9529,7 @@ into some pattern, till I believed myself the discoverer of a vast generalization. I lived in excitement, amused to make Holloway interpret Aran, and constantly comparing my discoveries with -what I have learned of mediæval tradition among +what I have learned of mediæval tradition among fellow students, with the reveries of a Neo-platonist, of a seventeenth-century Platonist, of Paracelsus or a Japanese poet. Then one day I @@ -10006,7 +9967,7 @@ neither accused, nor yet accusing, live those, who have come to freedom, their senses sharpened by eternity, piping or dancing or "like the gay fishes on the wave when the moon sucks up the dew." -Merlin, who in the verses of Chrétien de Troyes +Merlin, who in the verses of Chrétien de Troyes was laid in the one tomb with dead lovers, is very near and the saints are far away. Believing too that crucifixion and resurrection were the soul's @@ -10040,7 +10001,7 @@ an index.</p> <p>It was, I believe, the Frenchman Allen Cardec and an American shoemaker's clerk called Jackson -Davis, who first adapted to the séance room the +Davis, who first adapted to the séance room the philosophy of Swedenborg. I find Davis whose style is vague, voluble, and pretentious, almost unreadable, and yet his books have gone to many @@ -10163,7 +10124,7 @@ splice a rope"?</p> <p>This belief, common among continental spiritists, is denied by those of England and America, -and if one question the voices at a séance they +and if one question the voices at a séance they take sides according to the medium's nationality. I have even heard what professed to be the shade of an old English naval officer denying it with a @@ -10232,7 +10193,7 @@ authors.<a name="FNanchor_2_2" id="FNanchor_2_2"></a><a href="#Footnote_2_2" cla <h3>VIII</h3> <p>All spirits for some time after death, and the -"earth-bound," as they are called, the larvæ, as +"earth-bound," as they are called, the larvæ, as Beaumont, the seventeenth-century Platonist, preferred to call them, those who cannot become disentangled from old habits and desires, for many @@ -10253,14 +10214,14 @@ angelic spirits seek to awaken them but still in vain.</p> <p>Those who have attained to nobler form, when -they appear in the séance room, create temporary +they appear in the séance room, create temporary bodies, commonly like to those they wore when living, through some unconscious constraint of memory, or deliberately, that they may be recognized. Davis, in his literal way, said the first sixty feet of the atmosphere was a reflector and that in almost every case it was mere images we -spoke with in the séance room, the spirit itself +spoke with in the séance room, the spirit itself being far away. The images are made of a substance drawn from the medium who loses weight, and in a less degree from all present, and for this @@ -10292,13 +10253,13 @@ or at Bloomsbury been the model? Or there may float before our eyes a mask as strange and powerful as the lineaments of the Servian's <i>Frowning Man</i> or of Rodin's <i>Man with the Broken Nose</i>. -And once a rumour ran among the séance +And once a rumour ran among the séance rooms to the bewilderment of simple believers, that a heavy middle-aged man who took snuff, and wore the costume of a past time, had appeared while a French medium was in his trance, and somebody had recognized the Tartuffe of the -Comédie Française. There will be few complete +Comédie Française. There will be few complete forms, for the dead are economical, and a head, or just enough of the body for recognition, may show itself above hanging folds of drapery that @@ -10308,7 +10269,7 @@ seized the half-made image of another, and a young girl's arm will be thrust from the withered body of<span class="pagenum"><a name="Page_321" id="Page_321">[Pg 321]</a></span> an old man. Nor is every form a breathing and pulsing thing, for some may have a distribution -of light and shade not that of the séance room, +of light and shade not that of the séance room, flat pictures whose eyes gleam and move; and sometimes material objects are thrown together (drifted in from some neighbour's wardrobe, it @@ -10372,7 +10333,7 @@ according to desire or constrained by memory, and the dead no longer remembering their own names<span class="pagenum"><a name="Page_323" id="Page_323">[Pg 323]</a></span> become the characters in the drama we ourselves have invented. John King, who has delighted -melodramatic minds for hundreds of séances +melodramatic minds for hundreds of séances with his career on earth as Henry Morgan the buccaneer, will tell more scientific visitors that he is merely a force, while some phantom long accustomed @@ -10415,7 +10376,7 @@ follow <i>The Spiritual Diary</i>, for those of invisible beings. Swedenborg has written that we are each in the midst of a group of associated spirits who sleep when we sleep and become the <i>dramatis -personæ</i> of our dreams, and are always the other +personæ</i> of our dreams, and are always the other will that wrestles with our thought, shaping it to our despite.</p> @@ -10425,7 +10386,7 @@ our despite.</p> <p>We speak, it may be, of the Proteus of antiquity which has to be held or it will refuse its prophecy, and there are many warnings in our ears. "Stoop -not down," says the Chaldæan Oracle, "to the +not down," says the Chaldæan Oracle, "to the darkly splendid world wherein continually lieth a faithless depth and Hades wrapped in cloud, delighting in unintelligible images," and amid @@ -10467,7 +10428,7 @@ Those who would live again in us, becoming a part of our thoughts and passion have, it seems, their sport to keep us in good humour, and a young girl who has astonished herself and her friends in<span class="pagenum"><a name="Page_326" id="Page_326">[Pg 326]</a></span> -some dark séance may, when we have persuaded +some dark séance may, when we have persuaded her to become entranced in a lighted room, tell us that some shade is touching her face, while we can see her touching it with her own hand, or we may @@ -10503,7 +10464,7 @@ their tricks again.</p> <h3>X</h3> -<p>Plutarch, in his essay on the dæmon, describes +<p>Plutarch, in his essay on the dæmon, describes how the souls of enlightened men return to be the schoolmasters of the living, whom they influence unseen; and the mediums, should we ask how they @@ -10625,7 +10586,7 @@ for a time, could be again "coloured and shaped by fantasy," and that "it is probable that when the soul desires to manifest it shapes itself, setting its own imagination in movement, or even that it -is probable with the help of dæmonic co-operation +is probable with the help of dæmonic co-operation that it appears and again becomes invisible, becoming condensed and rarefied." Porphyry, Philoponus<span class="pagenum"><a name="Page_331" id="Page_331">[Pg 331]</a></span> adds, gives Homer as his authority for the @@ -10981,387 +10942,6 @@ them stripped and their clothes burned.</p></div> </ul></div> - - - - - - - -<pre> - - - - - -End of the Project Gutenberg EBook of Visions and Beliefs in the West of -Ireland, Second Series, by Lady Gregory - -*** END OF THIS PROJECT GUTENBERG EBOOK VISIONS AND BELIEFS (2/2) *** - -***** This file should be named 43974-h.htm or 43974-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/4/3/9/7/43974/ - -Produced by Douglas L. 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