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| author | nfenwick <nfenwick@pglaf.org> | 2025-03-07 16:53:48 -0800 |
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| committer | nfenwick <nfenwick@pglaf.org> | 2025-03-07 16:53:48 -0800 |
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diff --git a/43452-8.txt b/43452-8.txt new file mode 100644 index 0000000..3ea32ec --- /dev/null +++ b/43452-8.txt @@ -0,0 +1,11583 @@ +Project Gutenberg's The Master of Game, by Second Duke of York, Edward + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Master of Game + The Oldest English Book on Hunting + +Author: Second Duke of York, Edward + +Contributor: Theodore Roosevelt + +Editor: William A. Baillie-Grohman + F. Baillie-Grohman + +Release Date: August 12, 2013 [EBook #43452] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE MASTER OF GAME *** + + + + +Produced by Chris Curnow, Martin Mayer and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive) + + + + + +[Transcribers' notes: + +Spelling, hyphenation, punctuation, capitalization, and accentuation +vary throughout the text. They are retained as published; we have not +standardized them. + +The oe ligature is rendered: [oe]. + +Letters with a macron are preceded by an equals sign, both inside of +square brackets, e.g. [=a]. + +Italics are rendered between underscores, e.g. _italics_. + +Underlined text is rendered between equal signs, e.g. =underlined +text=. + +Smallcap text is rendered in all caps, e.g. SMALLCAP TEXT. + +Superscripts are preceded by the carat character, e.g. ov^r. + +Horn notes are rendered: + [**white] denoting a long note, [**black] a short note, + [**white][**white] a note of two long syllables, etc.] + + + + +THE MASTER OF GAME + +[Illustration: Fox hunting "above ground" with raches or running +hounds. (From MS. f. fr. 616 in the Bibliothéque Nationale, Paris.)] + + THE MASTER OF GAME + BY EDWARD, SECOND DUKE OF + YORK: THE OLDEST ENGLISH + BOOK ON HUNTING: EDITED BY + WM. A. AND F. BAILLIE-GROHMAN + WITH A FOREWORD BY THEODORE + ROOSEVELT + +[Illustration] + +LONDON +CHATTO & WINDUS +MCMIX + + +_All rights reserved_ + + + + +CONTENTS + + + + + CHAP. PAGE + + INTRODUCTION xi + + FOREWORD TO THE FIRST EDITION xix + + I. THE PROLOGUE 1 + + II. OF THE HARE AND OF HER NATURE 14 + + III. OF THE HART AND HIS NATURE 23 + + IV. OF THE BUCK AND OF HIS NATURE 38 + + V. OF THE ROE AND OF HIS NATURE 41 + + VI. OF THE WILD BOAR AND OF HIS NATURE 46 + + VII. OF THE WOLF AND OF HIS NATURE 54 + + VIII. OF THE FOX AND OF HIS NATURE 64 + + IX. OF THE GREY (BADGER) AND OF HIS NATURE 68 + + X. OF THE (WILD) CAT AND ITS NATURE 70 + + XI. THE OTTER AND HIS NATURE 72 + + XII. OF THE MANNER AND HABITS AND CONDITIONS OF HOUNDS 75 + + XIII. OF SICKNESSES OF HOUNDS AND OF THEIR CORRUPTIONS 85 + + XIV. OF RUNNING HOUNDS AND OF THEIR NATURE 105 + + XV. OF GREYHOUNDS AND OF THEIR NATURE 113 + + XVI. OF ALAUNTES AND OF THEIR NATURE 116 + + XVII. OF SPANIELS AND OF THEIR NATURE 119 + + XVIII. OF THE MASTIFF AND OF HIS NATURE 122 + + XIX. WHAT MANNER AND CONDITION A GOOD HUNTER SHOULD HAVE 123 + + XX. HOW THE KENNEL FOR THE HOUNDS AND THE COUPLES FOR THE RACHES AND + THE ROPES FOR THE LYMER SHOULD BE MADE 125 + + XXI. HOW THE HOUNDS SHOULD BE LED OUT TO SCOMBRE 127 + + XXII. HOW A HUNTER'S HORN SHOULD BE DRIVEN 128 + + XXIII. HOW A MAN SHOULD LEAD HIS GROOM IN QUEST FOR TO KNOW A HART BY + HIS TRACE 130 + + XXIV. HOW A MAN SHOULD KNOW A GREAT HART BY THE FUMES 133 + + XXV. HOW A MAN SHOULD KNOW A GREAT HART BY THE PLACE WHERE HE HATH + FRAYED HIS HEAD 135 + + XXVI. HOW THE ORDINANCE SHOULD BE MADE FOR THE HART HUNTING BY + STRENGTH AND HOW THE HART SHOULD BE HARBOURED 148 + + XXVII. HOW A HUNTER SHOULD GO IN QUEST BY THE SIGHT 152 + + XXVIII. HOW AN HUNTER SHOULD GO IN QUEST BETWEEN THE PLAINS AND THE + WOOD 154 + + XXIX. HOW A HUNTER SHOULD GO IN QUEST IN THE COPPICE AND THE YOUNG + WOOD 155 + + XXX. HOW AN HUNTER SHOULD GO IN QUEST IN GREAT COVERTS AND STRENGTHS + 156 + + XXXI. HOW A HUNTER SHOULD QUEST IN CLEAR SPIRES AND HIGH WOOD 157 + + XXXII. HOW A GOOD HUNTER SHALL GO IN QUEST TO HEAR THE HARTS BELLOW + 161 + + XXXIII. HOW THE ASSEMBLY THAT MEN CALL GATHERING SHOULD BE MADE BOTH + WINTER AND SUMMER AFTER THE GUISE OF BEYOND THE SEA 163 + + XXXIV. HOW THE HART SHOULD BE MOVED WITH THE LYMER AND RUN TO AND + SLAIN WITH STRENGTH 165 + + XXXV. HOW AN HUNTER SHOULD SEEK AND FIND THE HARE WITH RUNNING HOUNDS + AND SLAY HER WITH STRENGTH 181 + + XXXVI. OF THE ORDINANCE AND THE MANNER OF HUNTING WHEN THE KING WILL + HUNT IN FORESTS OR IN PARKS FOR THE HART WITH BOWS AND GREYHOUNDS AND + STABLE 188 + + APPENDIX 201 + + LIST OF SOME BOOKS CONSULTED AND ABBREVIATIONS USED IN TEXT 268 + + GLOSSARY 282 + + INDEX 299 + + + + +ILLUSTRATIONS + + + FOX HUNTING "ABOVE GROUND" _Frontispiece_ + + GASTON PH[OE]BUS SURROUNDED BY HUNTSMEN AND HOUNDS _To face page_ 1 + + THE HARE AND HER LEVERETS " 14 + + HOW TO QUEST FOR THE HART IN WOODS " 22 + + BUCK-HUNTING WITH RUNNING HOUNDS " 38 + + ROEBUCK-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS " 44 + + BADGER-DRAWING " 68 + + OTTER-HUNTING " 72 + + HOW THE HOUNDS WERE LED OUT " 86 + + RACHES OR RUNNING HOUNDS IN THE FIFTEENTH CENTURY " 106 + + THE SMOOTH AND THE ROUGH-COATED GREYHOUNDS " 114 + + THE FIVE BREEDS OF HOUNDS DESCRIBED IN THE TEXT " 122 + + THE KENNEL AND KENNELMEN " 126 + + THE MASTER TEACHING HIS HUNTSMAN HOW TO QUEST FOR + THE HART WITH THE LIMER OR TRACKHOUND _To face page_ 130 + + HOW A GREAT HART IS TO BE KNOWN BY HIS "FUMES" + (EXCREMENTS) " 134 + + HOW THE HUNTER SHOULD VIEW THE HART " 152 + + HOW TO QUEST FOR THE HART IN COVERTS " 164 + + HARE-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS " 182 + + HARE-DRIVING WITH LOW BELLS " 184 + + NETTING HARES IN THEIR "MUSES" " 186 + + THE "UNDOING" OR GRALLOCHING OF THE HART: THE + MASTER INSTRUCTING HIS HUNTERS HOW IT IS DONE " 192 + + HART-HUNTING WITH GREYHOUNDS AND RACHES " 196 + + THE "CURÉE" OR REWARDING OF THE HOUNDS" " 198 + + SHOOTING HARES WITH BLUNT BOLTS " 220 + + + + +INTRODUCTION + + +The "Master of Game" is the oldest as well as the most important work +on the chase in the English language that has come down to us from the +Middle Ages. + +Written between the years 1406 and 1413 by Edward III.'s grandson +Edward, second Duke of York, our author will be known to every reader +of Shakespeare's "Richard II.," for he is no other than the arch +traitor Duke of Aumarle, previously Earl of Rutland, who, according to +some historians, after having been an accomplice in the murder of his +uncle Gloucester, carried in his own hand on a pole the head of his +brother-in-law. The student of history, on the other hand, cannot +forget that this turbulent Plantagenet was the gallant leader of +England's vanguard at Agincourt, where he was one of the great nobles +who purchased with their lives what was probably the most glorious +victory ever vouchsafed to English arms. + +He tells us in his Prologue, in which he dedicates his "litel symple +book" to Henry, eldest son of his cousin Henry IV., "Kyng of Jngelond +and of Fraunce," that he is the Master of Game at the latter's court. + +Let it at once be said that the greater part of the book before us is +not the original work of Edward of York, but a careful and almost +literal translation from what is indisputably the most famous hunting +book of all times, _i.e._ Count Gaston de Foix's _Livre de Chasse_, +or, as author and book are often called, _Gaston Ph[oe]bus_, so named +because the author, who was a kinsman of the Plantagenets, and who +reigned over two principalities in southern France and northern Spain, +was renowned for his manly beauty and golden hair. It is he of whom +Froissart has to tell us so much that is quaint and interesting in his +inimitable chronicle. _La Chasse_, as Gaston de Foix tells us in his +preface, was commenced on May 1, 1387, and as he came to his end on a +bear hunt not much more than four years later, it is very likely that +his youthful Plantagenet kinsman, our author, often met him during his +prolonged residence in Aquitaine, of which, later on, he became the +Governor. + +Fortunately for us, the enforced leisure which the Duke of York +enjoyed while imprisoned in Pevensey Castle for his traitorous +connection with the plots of his sister to assassinate the King and to +carry off their two young kinsmen, the Mortimers, the elder of whom +was the heir presumptive to the throne, was of sufficient length to +permit him not only to translate _La Chasse_ but to add five original +chapters dealing with English hunting. + +These chapters, as well as the numerous interpolations made by the +translator, are all of the first importance to the student of venery, +for they emphasise the changes--as yet but very trifling ones--that +had been introduced into Britain in the three hundred and two score +years that had intervened since the Conquest, when the French language +and French hunting customs became established on English soil. To +enable the reader to see at a glance which parts of the "Master of +Game" are original, these are printed in italics. + +The text, of which a modern rendering is here given, is taken from the +best of the existing nineteen MSS. of the "Master of Game," viz. the +Cottonian MS. Vespasian B. XII., in the British Museum, dating from +about 1420. The quaint English of Chaucer's day, with its archaic +contractions, puzzling orthography, and long, obsolete technical terms +in this MS. are not always as easy to read as those who only wish to +get a general insight into the contents of the "Master of Game" might +wish. It was a difficult question to decide to what extent this text +should be modernised. If translated completely into twentieth century +English a great part of the charm and interest of the original would +be lost. For this reason many of the old terms of venery and the +construction of sentences have been retained where possible, so that +the general reader will be able to appreciate the "feeling" of the old +work without being unduly puzzled. In a few cases where, through the +omission of words, the sense was left undetermined, it has been made +clear after carefully consulting other English MSS. and the French +parent work. + +It seemed very desirable to elucidate the textual description of +hunting by the reproduction of good contemporary illuminations, but +unfortunately English art had not at that period reached the high +state of perfection which French art had attained. As a matter of +fact, only two of the nineteen English MSS. contain these pictorial +aids, and they are of very inferior artistic merit. The French MSS. of +_La Chasse_, on the other hand, are in several cases exquisitely +illuminated, and MS. f. fr. 616, which is the copy from which our +reproductions--much reduced in size, alas!--are made, is not only the +best of them, but is one of the most precious treasures of the +_Bibliothèque Nationale_ in Paris. These superb miniatures are +unquestionably some of the finest handiwork of French miniaturists at +a period when they occupied the first rank in the world of art. + +The editors have added a short Appendix, elucidating ancient hunting +customs and terms of the chase. Ancient terms of venery often baffle +every attempt of the student who is not intimately acquainted with the +French and German literature of hunting. On one occasion I appealed in +vain to Professor Max Müller and to the learned Editor of the Oxford +Dictionary. "I regret to say that I know nothing about these words," +wrote Dr. Murray; "terms of the chase are among the most difficult of +words, and their investigation demands a great deal of philological +and antiquarian research." There is little doubt that but for this +difficulty the "Master of Game" would long ago have emerged from its +seclusion of almost five hundred years. It is hoped that our notes +will assist the reader to enjoy this hitherto neglected classic of +English sport. Singularly enough, as one is almost ashamed to have to +acknowledge, foreign students, particularly Germans, have paid far +more attention to the "Master of Game" than English students have, and +there are few manuscripts of any importance about which English +writers have made so many mistakes. This is all the more curious +considering the precise information to the contrary so easily +accessible on the shelves of the British Museum. All English writers +with a single exception (Thomas Wright) who have dealt with our book +have attributed it persistently to a wrong man and a wrong period. +This has been going on for more than a century; for it was the +learned, but by no means always accurate, Joseph Strutt who first +thrust upon the world, in his often quoted "Sports and Pastimes of the +English People," certain misleading blunders concerning our work and +its author. Blaine, coming next, adding thereto, was followed little +more than a decade later by "Cecil," author of an equally much quoted +book, "Records of the Chase." In it, when speaking of the "Master of +Game," he says that he has "no doubt that it is the production of +Edmund de Langley," thus ascribing it to the father instead of to the +son. Following "Cecil's" untrustworthy lead, Jesse, Lord Wilton, Vero +Shaw, Dalziel, Wynn, the author of the chapter on old hunting in the +Badminton Library volume on Hunting, and many other writers copied +blindly these mistakes. + +Five years ago the present editors published in a large folio volume +the first edition of the "Master of Game" in a limited and expensive +form. It contained side by side with the ancient text a modernised +version, extended biographical accounts of Edward of York and of +Gaston de Foix (both personalities of singular historical and human +interest), a detailed bibliography of the existing mediæval hunting +literature up to the end of the sixteenth century, a glossary, and a +very much longer appendix than it was possible to insert in the +present volume, which, in order to make it conform to the series of +which it forms part, had to be cut down to about one-sixth of the +first edition. A similar fate had to befall the illustrations, which +had to be reduced materially both in number and size. We would +therefore invite the reader whose interest in the subject may possibly +be aroused by the present pages, to glance at the perhaps +formidable-looking pages of the first edition, with its facsimile +photogravure reproductions of the best French and English +illuminations to be found in fifteenth century hunting literature. + +In conclusion, I desire to repeat also in this place the expression of +my thanks to the authorities of the British Museum--to Dr. G. F. +Warner and Mr. I. H. Jeayes in particular--to the heads of the +Bodleian Library, the _Bibliothèque Nationale_, the Mazarin and the +Arsenal Libraries in Paris, the Duc d'Aumale's Library at Chantilly, +the _Bibliothèque Royale_ at Brussels, the _Königliche Bibliotheken_ +in Munich and Dresden, the _Kaiserliche und Königliche Haus, Hof and +Staats Archiv_, and the _K. and K. Hof Bibliothek_ in Vienna, to Dr. +F. J. Furnivall, Mr. J. E. Harting, Mr. T. Fitzroy Fenwick of +Cheltenham, and to express my indebtedness to the late Sir Henry +Dryden, Bt., of Canons Ashby, for his kind assistance in my research +work. + +To one person more than to any other my grateful acknowledgment is +due, namely to Mr. Theodore Roosevelt, President of the United States, +who, notwithstanding the press of official duties, has found time to +write the interesting _Foreword_. A conscientious historian of his own +great country, as well as one of its keenest sportsmen, President +Roosevelt's qualifications for this kindly office may be described as +those of a modern Master of Game. No more competent writer could have +been selected to introduce to his countrymen a work that illustrates +the spirit which animated our common forbears five centuries ago, +their characteristic devotion to the chase, no less than their +intimate acquaintance with the habits and "nature" of the wild game +they pursued: all attributes worthy of some study by the reading +sportsmen of the twentieth century, who, as I show, have hitherto +neglected the study of English Venery. It was at first intended to +print this _Foreword_ only in the American Edition, but it soon became +evident that this would give to it an advantage which readers in this +country would have some reason to complain of, so it was inserted also +in the English Edition, and from it taken over into the present one. + +[Illustration: Signature William A. Baillie-Grohman] + +LONDON, _March 3, 1909_. + + + + +FOREWORD + +TO THE FIRST EDITION + + +During the century that has just closed Englishmen have stood foremost +in all branches of sport, at least so far as the chase has been +carried on by those who have not followed it as a profession. Here and +there in the world whole populations have remained hunters, to whom +the chase was part of their regular work--delightful and adventurous, +but still work. Such were the American backwoodsmen and their +successors of the great plains and the Rocky Mountains; such were the +South African Boers; and the mountaineers of Tyrol, if not coming +exactly within this class, yet treated the chase both as a sport and a +profession. But disregarding these wild and virile populations, and +considering only the hunter who hunts for the sake of the hunting, it +must be said of the Englishman that he stood pre-eminent throughout +the nineteenth century as a sportsman for sport's sake. Not only was +fox-hunting a national pastime, but in every quarter of the globe +Englishmen predominated among the adventurous spirits who combined the +chase of big game with bold exploration of the unknown. The icy polar +seas, the steaming equatorial forests, the waterless tropical deserts, +the vast plains of wind-rippled grass, the wooded northern wilderness, +the stupendous mountain masses of the Andes and the Himalayas--in +short, all regions, however frowning and desolate, were penetrated by +the restless English in their eager quest for big game. Not content +with the sport afforded by the rifle, whether ahorse or afoot, the +English in India developed the use of the spear and in Ceylon the use +of the knife as the legitimate weapons with which to assail the +dangerous quarry of the jungle and the plain. There were hunters of +other nationalities, of course--Americans, Germans, Frenchmen; but the +English were the most numerous of those whose exploits were best worth +recounting, and there was among them a larger proportion of men gifted +with the power of narration. Naturally under such circumstances a +library of nineteenth century hunting must be mainly one of English +authors. + +All this was widely different in the preceding centuries. From the +Middle Ages to the period of the French Revolution hunting was carried +on with keener zest in continental Europe than in England; and the +literature of the chase was far richer in the French, and even in the +German, tongues than in the English. + +The Romans, unlike the Greeks, and still more unlike those mighty +hunters of old, the Assyrians, cared little for the chase; but the +white-skinned, fair-haired, blue-eyed barbarians, who, out of the +wreck of the Roman Empire, carved the States from which sprang modern +Europe, were passionately devoted to hunting. Game of many kinds then +swarmed in the cold, wet forests which covered so large a portion of +Europe. The kings and nobles, and the freemen generally, of the +regions which now make France and Germany, followed not only the wolf, +boar, and stag--the last named the favourite quarry of the hunter of +the Middle Ages--but the bear, the bison--which still lingers in the +Caucasus and in one Lithuanian preserve of the Czar--and the aurochs, +the huge wild ox--the _Urus_ of Cæsar--which has now vanished from the +world. In the Nibelungen Lied, when Siegfried's feats of hunting are +described, it is specified that he slew both the bear and the elk, the +bison and the aurochs. One of the early Burgundian kings was killed +while hunting the bison; and Charlemagne was not only passionately +devoted to the chase of these huge wild cattle, but it is said prized +the prowess shown therein by one of his stalwart daughters. + +By the fourteenth century, when the Count of Foix wrote, the aurochs +was practically or entirely extinct, and the bison had retreated +eastwards, where for more than three centuries it held its own in the +gloomy morasses of the plain south-east of the Baltic. In western +Europe the game was then the same in kind that it is now, although all +the larger species were very much more plentiful, the roebuck being +perhaps the only one of the wild animals that has since increased in +numbers. With a few exceptions, such as the Emperor Maximilian, the +kings and great lords of the Middle Ages were not particularly fond of +chamois and ibex hunting; it was reserved for Victor Emmanuel to be +the first sovereign with whom shooting the now almost vanished ibex +was a favourite pastime. + +Eager though the early Norman and Plantagenet kings and nobles of +England were in the chase, especially of the red deer, in France and +Germany the passion for the sport was still greater. In the end, on +the Continent the chase became for the upper classes less a pleasure +than an obsession, and it was carried to a fantastic degree. Many of +them followed it with brutal indifference to the rights of the +peasantry and to the utter neglect of all the serious affairs of life. +During the disastrous period of the Thirty Years War, the Elector of +Saxony spent most of his time in slaughtering unheard-of numbers of +red deer; if he had devoted his days and his treasure to the urgent +contemporary problems of statecraft and warcraft he would have ranked +more nearly with Gustavus Adolphus and Wallenstein, and would have +stood better at the bar of history. Louis XVI. was also devoted to the +chase in its tamer forms, and was shooting at driven game when the +Paris mob swarmed out to take possession of his person. The great +lords, with whom love of hunting had become a disease, not merely made +of game-preserving a grievous burden for the people, but also followed +the chase in ways which made scant demands upon the hardier qualities +either of mind or of body. Such debased sport was contemptible then; +and it is contemptible now. Luxurious and effeminate artificiality, +and the absence of all demands for the hardy virtues, rob any pastime +of all title to regard. Shooting at driven game on occasions when the +day's sport includes elaborate feasts in tents on a store of good +things brought in waggons or on the backs of sumpter mules, while the +sport itself makes no demand upon the prowess of the so-called +sportsman, is but a dismal parody upon the stern hunting life in which +the man trusts to his own keen eye, stout thews, and heart of steel +for success and safety in the wild warfare waged against wild nature. + +Neither of the two authors now under consideration comes in this +undesirable class. Both were mighty men with their hands, terrible in +battle, of imposing presence and turbulent spirit. Both were the +patrons of art and letters, and both were cultivated in the learning +of the day. For each of them the chase stood as a hardy and vigorous +pastime of the kind which makes a people great. The one was Count +Gaston de Foix, author of the most famous of mediæval hunting-books, a +mighty lord and mighty hunter, as well as statesman and warrior. The +other was Edward, second Duke of York, who at Agincourt "died +victorious." He translated into English a large portion of Gaston de +Foix's _La Chasse_, adding to it five original chapters. He called his +book "The Master of Game." + +Gaston's book is better known as _Gaston Ph[oe]bus_, the nickname of +the author which Froissart has handed down. He treats not only of the +animals of France, but of the ibex, the chamois, and the reindeer, +which he hunted in foreign lands. "The Master of Game" is the oldest +book on hunting in the English language. The original chapters are +particularly interesting because of the light they throw upon English +hunting customs in the time of the Plantagenets. The book has never +hitherto been published. Nineteen ancient manuscript copies are known; +of the three best extant two are on the shelves of the Bloomsbury +treasure house, the other in the Bodleian Library. Like others of the +famous old authors on venery, both the Count of Foix and the Duke of +York show an astonishing familiarity with the habits, nature, and +chase of their quarry. Both men, like others of their kind among their +contemporaries, made of the chase not only an absorbing sport but +almost the sole occupation of their leisure hours. They passed their +days in the forest and were masters of woodcraft. Game abounded, and +not only the chase but the killing of the quarry was a matter of +intense excitement and an exacting test of personal prowess, for the +boar, or the bear, or hart at bay was slain at close quarters with the +spear or long knife. + +"The Master of Game" is not only of interest to the sportsman, but +also to the naturalist, because of its quaint accounts of the "nature" +of the various animals; to the philologist because of the old English +hunting terms and the excellent translations of the chapters taken +from the French; and to the lover of art because of the beautiful +illustrations, with all their detail of costume, of hunting +accoutrements, and of ceremonies of "la grande venerie"--which are +here reproduced in facsimile from one of the best extant French +manuscripts of the early fifteenth century. The translator has left +out the chapters on trapping and snaring of wild beasts which were +contained in the original, the hunting with running hounds being the +typical and most esteemed form of the sport. Gaston Ph[oe]bus's _La +Chasse_ was written just over a century before the discovery of +America; "The Master of Game" some fifteen or twenty years later. The +former has been reprinted many times. Mr. Baillie-Grohman in +reproducing (for the first time) the latter in such beautiful form has +rendered a real service to all lovers of sport, of nature, and of +books--and no one can get the highest enjoyment out of sport unless he +can live over again in the library the keen pleasure he experienced in +the wilderness. + + * * * * * + +In modern life big-game hunting has assumed many widely varied forms. +There are still remote regions of the earth in which the traveller +must depend upon his prowess as a hunter for his subsistence, and here +and there the foremost settlers of new country still war against the +game as it has been warred against by their like since time primeval. +But over most of the earth such conditions have passed away for ever. +Even in Africa game preserving on a gigantic scale has begun. Such +game preserving may be of two kinds. In one the individual landed +proprietor, or a group of such individuals, erect and maintain a +private game preserve, the game being their property just as much as +domestic animals. Such preserves often fill a useful purpose, and if +managed intelligently and with a sense of public spirit and due +regard for the interests and feelings of others, may do much good, +even in the most democratic community. But wherever the population is +sufficiently advanced in intelligence and character, a far preferable +and more democratic way of preserving the game is by a system of +public preserves, of protected nurseries and breeding-grounds, while +the laws define the conditions under which all alike may shoot the +game and the restrictions under which all alike must enjoy the +privilege. It is in this way that the wild creatures of the forest and +the mountain can best and most permanently be preserved. Even in the +United States the enactment and observance of such laws has brought +about a marked increase in the game of certain localities, as, for +instance, New England, during the past thirty years; while in the +Yellowstone Park the elk, deer, antelope, and mountain sheep, and, +strangest of all, the bear, are not merely preserved in all their wild +freedom, but, by living unmolested, have grown to show a confidence in +man and a tameness in his presence such as elsewhere can be found only +in regions where he has been hitherto unknown. + +The chase is the best of all national pastimes, and this none the less +because, like every other pastime, it is a mere source of weakness if +carried on in an unhealthy manner, or to an excessive degree, or under +over-artificial conditions. Every vigorous game, from football to +polo, if allowed to become more than a game, and if serious work is +sacrificed to its enjoyment, is of course noxious. From the days when +Trajan in his letters to Pliny spoke with such hearty contempt of the +Greek over-devotion to athletics, every keen thinker has realised that +vigorous sports are only good in their proper place. But in their +proper place they are very good indeed. The conditions of modern life +are highly artificial, and too often tend to a softening of fibre, +physical and moral. It is a good thing for a man to be forced to show +self-reliance, resourcefulness in emergency, willingness to endure +fatigue and hunger, and at need to face risk. Hunting is praiseworthy +very much in proportion as it tends to develop these qualities. Mr. +Baillie-Grohman, to whom most English-speaking lovers of sport owe +their chief knowledge of the feats in bygone time of the great hunters +of continental Europe, has himself followed in its most manly forms +this, the manliest of sports. He has hunted the bear, the wapiti, and +the mountain ram in the wildest regions of the Rockies, and, also by +fair stalking, the chamois and the red deer in the Alps. Whoever +habitually follows mountain game in such fashion must necessarily +develop qualities which it is a good thing for any nation to see +brought out in its sons. Such sport is as far removed as possible from +that in which the main object is to make huge bags at small cost of +effort, and with the maximum of ease, no good quality save +marksmanship being required. Laying stress upon the mere quantity of +game killed, and the publication of the record of slaughter, are sure +signs of unhealthy decadence in sportsmanship. As far as possible the +true hunter, the true lover of big game and of life in the wilderness, +must be ever ready to show his own power to shift for himself. The +greater his dependence upon others for his sport the less he deserves +to take high rank in the brotherhood of rifle, horse, and hound. There +was a very attractive side to the hunting of the great mediæval lords, +carried on with an elaborate equipment and stately ceremonial, +especially as there was an element of danger in coming to close +quarters with the quarry at bay; but after all, no form of hunting has +ever surpassed in attractiveness the life of the wilderness wanderer +of our own time--the man who with simple equipment, and trusting to +his own qualities of head, heart, and hand, has penetrated to the +uttermost regions of the earth, and single-handed slain alike the +wariest and the grimmest of the creatures of the waste. + + THEODORE ROOSEVELT. + + THE WHITE HOUSE, + _February 15, 1904_. + +[Illustration: _GASTON PH[OE]BUS_ SURROUNDED BY HUNTSMEN AND HOUNDS +(From MS. f. fr. 616, _Bib. Nat._, Paris)] + + + + +THE MASTER OF GAME + + + + +CHAPTER I + +THE PROLOGUE + + +_To the honour and reverence of you my right worshipful and dread Lord +Henry by the grace of God eldest son and heir unto the high excellent +and Christian Prince Henry IV. by the aforesaid grace King of England +and of France, Prince of Wales, Duke of Guienne of Lancaster and of +Cornwall, and Earl of Chester._ + +_I your own in every humble wise have me ventured to make this little +simple book which I recommend and submit to your noble and wise +correction, which book if it pleaseth your aforesaid Lordship shall be +named and called MASTER OF GAME. And for this cause: for the matter +that this book treateth of what in every season of the year is most +durable, and to my thinking to every gentle heart most disportful of +all games, that is to say hunting. For though it be that hawking with +gentle hounds and hawks for the heron and the river be noble and +commendable, it lasteth seldom at the most more than half a year. For +though men find from May unto Lammas_ (August 1st) _game enough to +hawk at, no one will find hawks to hawk with.[1] But as of hunting +there is no season of all the year, that game may not be found in +every good country, also hounds ready to chase it. And since this book +shall be all of hunting, which is so noble a game, and lasting through +all the year of divers beasts that grow according to the season for +the gladdening of man, I think I may well call it MASTER OF GAME._ + +_And though it be so my dear Lord, that many could better have meddled +with this matter and also more ably than I, yet there be two things +that have principally emboldened and caused me to take this work in +hand. The first is trust of your noble correction, to which as before +is said, I submit this little and simple book. The second is that +though I be unworthy, I am Master of this Game with that noble prince +your Father our all dear sovereign and liege Lord aforesaid. And as I +would not that his hunters nor yours that now be or that should come +hereafter did not know the perfection of this art, I shall leave for +these this simple memorial, for as Chaucer saith in his prologue of +"The 25[2] Good Women": "By writing have men mind of things passed, +for writing is the key of all good remembrance."_ + +[1] As the hawks would be mewing and unfit to fly. + +[2] The Shirley MS. in the British Museum has "XV." + +And first I will begin by describing the nature of the hare,[3] +secondly of the nature of the hart, thirdly of the buck and of his +nature, fourthly of the roe and of his nature, fifthly of the wild +boar and of his nature, sixthly of the wolf and of his nature, +seventhly of the fox and of his nature, eighthly of the badger and of +his nature, ninthly of the cat and of his nature, tenthly of the +marten and his nature, eleventhly of the otter and of his nature. Now +have I rehearsed how I will in this little book describe the nature of +these aforesaid beasts of venery and of chace, and therefore will I +name the hounds the which I will describe hereafter, both of their +nature and conditions. And first I will begin with raches (running +hounds)[4] and their nature, and then greyhounds and their nature, and +then alaunts and their nature, and then spaniels and their nature, and +then mastiffs that men call curs and their nature, and then of small +curs that come to be terriers and their nature, and then I shall +devise and tell the sicknesses of hounds and their diseases. And +furthermore I will describe what qualities and manners a good hunter +should have, and of what parts he should be, and after that I will +describe the manner and shape of the kennel, and how it should be +environed and arrayed. Also I will describe of what fashion a hunter's +horn should be driven, and how the couplings should be made for the +raches and of what length. Furthermore I will prove by sundry reasons +in this little prologue, that the life of no man that useth gentle +game and disport be less displeasable unto God than the life of a +perfect and skilful hunter, or from which more good cometh. The first +reason is that hunting causeth a man to eschew the seven deadly sins. +Secondly men are better when riding, more just and more understanding, +and more alert and more at ease and more undertaking, and better +knowing of all countries and all passages; in short and long all good +customs and manners cometh thereof, and the health of man and of his +soul. For he that fleeth the seven deadly sins as we believe, he shall +be saved, therefore a good hunter shall be saved, and in this world +have joy enough and of gladness and of solace, so that he keep himself +from two things. One is that he leave not the knowledge nor the +service of God, from whom all good cometh, for his hunting. The second +that he lose not the service of his master for his hunting, nor his +own duties which might profit him most. Now shall I prove how a hunter +may not fall into any of the seven deadly sins. When a man is idle and +reckless without work, and be not occupied in doing some thing, he +abides in his bed or in his chamber, a thing which draweth men to +imaginations of fleshly lust and pleasure. For such men have no wish +but always to abide in one place, and think in pride, or in avarice, +or in wrath, or in sloth, or in gluttony, or in lechery, or in envy. +For the imagination of men rather turns to evil than to good, for the +three enemies which mankind hath, are the devil, the world and the +flesh, and this is proved enough. + +[3] Gaston de Foix has a different sequence, putting the hart first +and the hare sixth, and having four animals more, namely, the +reindeer, the chamois (including ibex), the bear and the rabbit, while +the "Master of Game" has one animal, the Marten, of which Gaston de +Foix does not speak. + +[4] Gaston de Foix follows a different sequence, commencing with +alaunts, then greyhounds, raches, spaniels, and says "fifthly I will +speak of all kinds of mongrel dogs, such as come from mastiffs and +alaunts, from greyhounds and running hounds, and other such." + +Nevertheless there be many other reasons which are too long to tell, +and also every man that hath good reason knoweth well that idleness is +the foundation of all evil imaginations. Now shall I prove how +imagination is lord and master of all works, good or evil, that man's +body or his limbs do. You know well, good or evil works small or great +never were done but that beforehand they were imagined or thought of. +Now shall you prove how imagination is the mistress of all deeds, for +imagination biddeth a man do good or evil works, whichever it be, as +before is said. And if a man notwithstanding that he were wise should +imagine always that he were a fool, or that he hath other sickness, it +would be so, for since he would think steadfastly that he were a fool, +he would do foolish deeds as his imagination would command, and he +would believe it steadfastly. Wherefore methinks I have proved enough +of imagination, notwithstanding that there be many other reasons the +which I leave to avoid long writing. Every man that hath good sense +knoweth well that this is the truth. + +Now I will prove how a good hunter may not be idle, and in dreaming +may not have any evil imaginations nor afterwards any evil works. For +the day before he goes out to his office, the night before he shall +lay him down in his bed, and shall not think but for to sleep, and do +his office well and busily, as a good hunter should. And he shall have +nothing to do, but think about all that which he has been ordered to +do. And he is not idle, for he has enough to do to think about rising +early and to do his office without thinking of sins or of evil deeds. +And early in the dawning of the day he must be up for to go unto his +quest, _that in English is called searching_, well and busily, for as +I shall say more explicitly hereafter, when I shall speak of how men +shall quest and search to harbour the hart. And in so doing he shall +not be idle, for he is always busy. And when he shall come again to +the assembly or meet, then he hath most to do, for he must order his +finders and relays for to move the hart, and uncouple his hounds. With +that he cannot be idle, for he need think of nothing but to do his +office, and when he hath uncoupled, yet is he less idle, and he should +think less of any sins, for he hath enough to do to ride _or to foot +it well_ with his hounds and to be always near them and to hue or rout +well, and blow well, and to look whereafter he hunteth, and which +hounds are _vanchasers and parfiters_,[5] and redress and bring his +hounds on the right line again when they are at fault[6] or hunting +rascal.[7] And when the hart is dead or what other chase he was +hunting, then is he less idle, for he hath enough to do to think how +to undo the hart in his manner and to raise that which appertaineth[8] +to him, and well to do his curée.[9] And he should look how many of +his hounds are missing of those that he brought to the wood in the +morning, and he should search for them, and couple them up. And when +he has come home, should he less think to do evil, for he hath enough +to do to think of his supper, and to ease himself and his horse, and +to sleep, and to take his rest, for he is weary, and to dry himself of +the dew or peradventure of the rain. And therefore I say that all the +time of the hunter is without idleness and without evil thoughts, and +without evil works of sin, for as I have said idleness is the +foundation of all vices and sins. And the hunter may not be idle if he +would fill his office aright, and also he can have no other thoughts, +for he has enough to do to think and imagine of his office, the which +is no little charge, for whoso will do it well and busily, especially +if they love hounds and their office. + +[5] The hounds that came in the first relay (van) and those in the +subsequent relays. See Appendix: Relays. + +[6] Diverted or off the line. + +[7] Chasing small or lean deer. See Appendix: Hart. + +[8] To take those parts of the deer which fell to him by custom. + +[9] Curée: The ceremony of giving the hounds their reward on the skin +of the animal they have chased. See Appendix: Curée. + +Wherefore I say that such an hunter is not idle, he can have no evil +thoughts, nor can he do evil works, wherefore he must go into +paradise.[10] For by many other reasons which are too long to write +can I prove these things, but it sufficeth that every man that hath +good sense knoweth well that I speak the real truth. + +[10] Gaston de Foix in the French parent work puts it even more +forcefully; he says: "tout droit en paradis." See Lavallée's ed. 1854. + +Now shall I prove how hunters live in this world more joyfully than +any other men. For when the hunter riseth in the morning, and he sees +a sweet and fair morn and clear weather and bright, and he heareth +the song of the small birds, the which sing so sweetly with great +melody and full of love, each in it's own language in the best wise +that it can according that it learneth of it's own kind. And when the +sun is arisen, he shall see fresh dew upon the small twigs and +grasses, and the sun by his virtue shall make them shine. And that is +great joy and liking to the hunter's heart. After when he shall go to +his quest or searching, he shall see or meet anon with the hart +without great seeking, and shall harbour[11] him well and readily +within a little compass. It is great joy and liking to the hunter. And +after when he shall come to the assembly or gathering, and he shall +report before the Lord and his company that which he hath seen with +his eyes, or by scantilon (measure) of the trace (slot) which he ought +always of right to take, or by the fumes[12] (excrements) that he +shall put in his horn or in his lap. And every man shall say: Lo, here +is a great hart and a deer of high meating or pasturing; go we and +move him; the which things I shall declare hereafter, then can one say +that the hunter has great joy. When he beginneth to hunt and he hath +hunted but a little and he shall hear or see the hart start before him +and shall well know that it is the right one, and his hounds that +shall this day be finders, shall come to the lair (bed), or to the +fues (track), and shall there be uncoupled without any be left +coupled, and they shall all run well and hunt, then hath the hunter +great joy and great pleasure. Afterwards he leapeth on horseback, _if +he be of that estate, and else on foot_ with great haste to follow his +hounds. And in case peradventure the hounds shall have gone far from +where he uncoupled, he seeketh some advantage to get in front of his +hounds. And then shall he see the hart pass before him, and shall +holloa and rout mightily, and he shall see which hound come in the +van-chase, and in the middle, and which are parfitours,[13] according +to the order in which they shall come. And when all the hounds have +passed before him then shall he ride after them and shall rout and +blow as loud as he may with great joy and great pleasure, and I assure +you he thinketh of no other sin or of no other evil. And when the hart +be overcome and shall be at bay he shall have pleasure. And after, +when the hart is spayed[14] and dead, he undoeth him and maketh his +curée and enquireth or rewardeth his hounds, and so he shall have +great pleasure, and when he cometh home he cometh joyfully, for his +lord hath given him to drink of his good wine at the curée, and when +he has come home he shall doff his clothes and his shoes and his hose, +and he shall wash his thighs and his legs, and peradventure all his +body. And in the meanwhile he shall order well his supper, with +_wortes_ (roots) _and of the neck_ of the hart and of other good +meats, and good wine _or ale_. And when he hath well eaten and drunk +he shall be glad and well, and well at his ease. And then shall he +take the air in the evening of the night, for the great heat that he +hath had. And then he shall go and drink and lie in his bed in fair +fresh clothes, and shall sleep well and steadfastly all the night +without any evil thoughts of any sins, wherefore I say that hunters go +into Paradise when they die, and live in this world more joyfully than +any other men. Yet I will prove to you how hunters live longer than +any other men, for as Hippocras the doctor telleth: "full repletion of +meat slayeth more men than any sword or knife." They eat and drink +less than any other men of this world, for in the morning at the +assembly they eat a little, and if they eat well at supper, they will +by the morning have corrected their nature, for then they have eaten +but little, and their nature will not be prevented from doing her +digestion, whereby no wicked humours or superfluities may be +engendered. And always, when a man is sick, men diet him and give him +to drink water made of sugar and tysane and of such things for two or +three days to put down evil humours and his superfluities, and also +make him void (purge). But for a hunter one need not do so, for he may +have no repletion on account of the little meat, and by the travail +that he hath. And, supposing that which can not be, and that he were +full of wicked humours, yet men know well that the best way to +terminate sickness that can be is to sweat. And when the hunters do +their office on horseback or on foot they sweat often, then if they +have any evil in them, it must (come) away in the sweating; so that he +keep from cold after the heat. Therefore it seemeth to me I have +proved enough. Leeches ordain for a sick man little meat and sweating +for the terminating and healing of all things. And since hunters eat +little and sweat always, they should live long and in health. Men +desire in this world to live long in health and in joy, and after +death the health of the soul. And hunters have all these things. +Therefore be ye all hunters and ye shall do as wise men. Wherefore I +counsel to all manner of folk of what estate or condition that they +be, that they love hounds and hunting and the pleasure of hunting +beasts of one kind or another, or hawking. For to be idle and to have +no pleasure in either hounds or hawks is no good token. _For as saith +in his book Ph[oe]bus the Earl of Foix that noble hunter_, he saw +never a good man that had not pleasure in some of these things, were +he ever so great and rich. For if he had need to go to war he would +not know what war is, for he would not be accustomed to travail, and +so another man would have to do that which he should. For men say in +old saws: "The lord is worth what his lands are worth."[15] _And also +he saith in the aforesaid book_, that he never saw a man that loved +the work and pleasure of hounds and hawks, that had not many good +qualities in him; for that comes to him of great nobleness and +gentleness of heart of whatever estate the man may be, whether he be a +great lord, or a little one, or a poor man or a rich one. + +[11] Trace the deer to its lair. + +[12] See Appendix: Excrements. + +[13] See Appendix: Relays. + +[14] Despatched with a sword or knife. See Appendix: Spay. + +[15] Gaston de Foix says: "Tant vaut seigneur tant vaut sa gent et sa +terre," p. 9. + + + + +CHAPTER II + +OF THE HARE AND OF HER NATURE + + +The hare is a common beast enough, and therefore I need not tell of +her making, for there be few men that have not seen some of them. They +live on corn, and on weeds growing on waste land, on leaves, on herbs, +on the bark of trees, on grapes and on many other fruits. The hare is +a good little beast, and much good sport and liking is the hunting of +her, more than that of any other beast that _any man knoweth_, if +he[16] were not so little. And that for five reasons: the one is, for +her hunting lasteth all the year as with running hounds without any +sparing, and this is not with all the other beasts. And also men may +hunt at her both in the morning and in the evening. In the eventide, +when they be relieved,[17] and in the morning, when they sit in form. +And of all other beasts it is not so, for if it rain in the morning +your journey is lost, and of the hare it is not so. That other +[reason] is to seek the hare; it is a well fair thing, especially who +so hunteth her rightfully, for hounds must need find her by mastery +and quest point by point, and undo all that she hath done all the +night of her walking, and of her pasture unto the time that they start +her. And it is a fair thing when the hounds are good and can well find +her. And the hare shall go sometimes from her sitting to her pasture +half a mile or more, specially in open country. And when she is +started it is a fair thing. And then it is a fair thing to slay her +with strength of hounds, for she runneth long and gynnously +(cunningly). A hare shall last well four miles or more or less, if she +be an old male hare. And therefore the hunting of the hare is good, +for it lasteth all the year, as I have said. And the seeking is a well +fair thing, and the chasing of the hare is a well fair thing, and the +slaying of him with strength (of hounds) is a fair thing, for it +requireth great mastery on account of her cunning. When a hare ariseth +out of her form to go to her pasture or return again to her seat, she +commonly goes by one way, and as she goes she will not suffer any twig +or grass to touch her, for she will sooner break it with her teeth and +make her way. Sometime she sitteth a mile or more from her pasturing, +and sometimes near her pasture. But when she sitteth near it, yet she +may have been the amount of half a mile or more from there where she +hath pastured, and then she ruseth again from her pasture. And whether +she go to sit near or far from her pasture she goes so gynnously +(cunningly) and wilily that there is no man in this world that would +say that any hound could unravel that which she has done, or that +could find her. For she will go a bow shot or more by one way, and +ruse again by another, and then she shall take her way by another +side, and the same she shall do ten, twelve, or twenty times, from +thence she will come into some hedge or strength (thicket), and shall +make semblance to abide there, and then will make cross roads ten or +twelve times, and will make her ruses, and thence she will take some +false path, and shall go thence a great way, and such semblance she +will make many times before she goeth to her seat. + +[16] The hare was frequently spoken of in two genders in the same +sentence, for it was an old belief that the hare was at one time male, +and at another female. See Appendix: Hare. + +[17] Means here: when the hare has arisen from her form to go to her +feeding. Fr. _relever_. G. de F. explains, p. 42: _un lievre se +reliève pour aler à son vianders_. Relief, which denoted the act of +arising and going to feed, became afterwards the term for the feeding +itself. "A hare hath greater scent and is more eagerly hunted when she +relieves on green corn" (_Comp. Sportsman_, p. 86). It possibly was +used later to denote the excrements of a hare; thus Blome (1686) p. +92, says: "A huntsman may judge by the relief and feed of the hare +what she is." + +[Illustration: THE HARE AND HER LEVERETS (From MS. f. fr. 616, _Bib. +Nat._, Paris)] + +The hare cannot be judged, either by the foot or by her fumes +(excrements), for she always crotieth[18] in one manner, except when +she goeth in her love that hunters call ryding time, for then she +crotieth her fumes more burnt (drier) and smaller, especially the +male. The hare liveth no long time, for with great pain may she pass +the second[19] year, though she be not hunted or slain. She hath bad +sight[20] and great fear to run[21] on account of the great dryness of +her sinews. She windeth far men when they seek her. When hounds grede +of her (seek) and quest her she flieth away for the fear that she hath +of the hounds. Sometimes men find her sitting in her form, and +sometimes she is bitten (taken) by hounds in her form before she +starts. They that abide in the form till they be found are commonly +stout hares, and well running. The hare that runneth with right +standing ears is but little afraid, and is strong, and yet when she +holdeth one ear upright and the other laid low on her ryge (back), she +feareth but little the hounds. An hare that crumps her tail upon her +rump when she starteth out of her form as a coney (does) it is a token +that she is strong and well running. The hare runneth in many diverse +manners, for some run all they are able a whole two miles or three, +and after run and ruse again and then stop still when they can no +more, and let themselves be bitten (by the hounds), although she may +not have been seen all the day. And sometimes she letteth herself be +bitten the first time that she starteth, for she has no more might +(strength). And some run a little while and then abide and squat, and +that they do oft. And then they take their flight as long as they can +run ere they are dead. And some be that abide till they are bitten in +their form, especially when they be young that have not passed half a +year. Men know by the outer side of the hare's leg if she has not +passed a year.[22] And so men should know of a hound, of a fox, and of +a wolf, by a little bone that they have in a bone which is next the +sinews, where there is a little pit (cavity). + +[18] Casting her excrements. + +[19] A mistake of the old scribes which occurs also in other MSS.; it +should, of course, read "seventh" year. G. de F. has the correct +version. + +[20] G. de F. says: "She hears well but has bad sight," p. 43. + +[21] "Fear to run" is a mistake occasioned by the similarity of the +two old French words "pouair," power, and "paour" or fear. In those of +the original French MS. of G. de F. examined by us it is certainly +"power" and not "fear." Lavallée in his introduction says the same +thing. See Appendix: Hare. + +[22] See Appendix: Hare. + +Sometimes when they are hunted with hounds they run into a hole as a +coney, or into hollow trees, or else they pass a great river. Hounds +do not follow some hares as well as others, for four reasons. Those +hares who be begotten of the kind of a coney, as some be in warrens, +the hounds lust not, nor scenteth them not so well. The other (is) +that the fues (footing) of some hares carry hotter scent than some, +and therefore the hounds scenteth of one more than of the other, as of +roses, some smell better than others, and yet they be all roses. The +other reason is that they steal away ere they be found, and the hounds +follow always forth right. The others run going about and then +abide,[23] wherefore the hounds be often on stynt (at fault). The +other (reason) is according to the country they run in, for if they +run in covert, hounds will scent them better than if they run in plain +(open) country, or in the ways (paths), for in the covert their bodies +touch against the twigs and leaves, because it is a strong (thick) +country. And when they run in plain country or in the fields they +touch nothing, but with the foot, and therefore the hound can not so +well scent the fues of them. And also I say that some country is more +sweet and more loving (to scent) than another. The hare abideth +commonly in one country, and if she hath the fellowship of another or +of her kyndels or leverettes, they be five or six, for no strange hare +will they suffer to dwell in their marches (district), though they be +of their nature (kind),[24] and therefore men say in old saws: "Who so +hunteth the most hares shall find the most." _For Phebus the Earl of +Foix, that good hunter, saith that_ when there be few hares in a +country they should be hunted and slain, so that the hares of other +countries about should come into that march. + +[23] G. de F. has: "vonts riotans tournions et demourant," _i.e._ run +rioting, turning and stopping, p. 44. + +[24] Both the Vespasian and the Shirley MS. in the British Museum have +the same, but G. de F., p. 45, has, "except those of their nature" +(_fors que celle de leur nature_). + +Of hares, some go faster and be stronger than others, as it is of men +and other beasts. Also the pasture and the country where they abide +helpeth much thereto. For when the hare abideth and formeth in a plain +country where there are no bushes, such hares are commonly strongest +and well running. Also when they pasture on two herbs--that one is +called Soepol (wild thyme) and that other be Pulegium (pennyroyal) +they are strong and fast running. + +The hares have no season of their love for, as I said, it is called +ryding time, for in every month of the year that it shall not be that +some be not with kindles (young). Nevertheless, commonly their love is +most in the month of January, and in that month they run most fast of +any time of the year, both male and female. And from May unto +September they be most slow, for then they be full of herbs and of +fruits, or they be great and full of kindles, and commonly in that +time they have their kindles. Hares remain in sundry (parts of the) +country, according to the season of the year; sometimes they sit in +the fern, sometimes in the heath, sometimes in the corn, and in +growing weeds, and sometimes in the woods. In April and in May when +the corn is so long that they can hide themselves therein, gladly will +they sit therein. And when men begin to reap the corn they will sit in +the vines and in other strong (thick) heaths, in bushes and in hedges, +and commonly in cover under the wind and in cover from the rain, and +if there be any sun shining they will gladly sit against the beams of +the sun. For a hare of its own kind knoweth the night before what +weather it will be on the next morrow, and therefore she keepeth +herself the best way she may from the evil weather. The hare beareth +her kindles two months,[25] and when they are kindled she licketh her +kindles as a bitch doeth her whelps. Then she runneth a great way +thence, and goeth to seek the male, for if she should abide with her +kindles she would gladly eat them. And if she findeth not the male, +she cometh again to her kindles a great while after and giveth them to +suck, and nourisheth them for the maintainance of 20 days or +thereabouts. A hare beareth commonly 2 kindles, but I have seen some +which have kindled at once sometime 6, sometime 5 or 4 or 2;[26] and +but she find the male within three days from the time she hath +kindled, she will eat her kindles. And when they be in their love they +go together as hounds, save they hold not together as hounds. They +kindle often in small bushes or in little hedges, or they hide in +heath or in briars or in corn or in vines. If you find a hare which +has kindled the same day, and the hounds hunt after her, and if you +come thither the next morrow ye shall find how she has removed her +kindles, and has borne them elsewhere with her teeth, as a bitch doth +her whelps. Men slay hares with greyhounds, and with running hounds by +strength, _as in England, but elsewhere they slay them also_ with +small pockets, and with purse nets, and with small nets, _with hare +pipes_, and with long nets, and with small cords that men cast where +they make their breaking of the small twigs when they go to their +pastures, as I have before said.[27] But, _truly, I trow no good +hunter would slay them so for any good_. When they be in their heat of +love and pass any place where conies be, the most part of them will +follow after her as the hounds follow after a bitch or a brache. + +[25] This is incorrect: the hare carries her young thirty days (Brehm, +vol. ii. p. 626; Harting, _Ency. of Sport_, vol. i. p. 504). + +[26] Should read "three" (G. de F., p. 47). + +[27] See Appendix: Snares. + +[Illustration: HOW TO QUEST FOR THE HART IN WOODS (From MS. f. fr. +616, _Bib. Nat._, Paris)] + + + + +CHAPTER III + +OF THE HART AND HIS NATURE + + +The hart is a common beast enough and therefore me needeth not to tell +of his making, for there be few folk that have not seen some. The +harts be the lightest (swiftest) beasts and strongest, and of +marvellous great cunning. They are in their love, which men call rut, +about the time of the Holy Rood[28] in September and remain in their +hot love a whole month and ere they be fully out thereof they abide +(in rut) nigh two months. And then they are bold, and run upon men as +a wild boar would do if he were hunted. And they be wonderfully +perilous beasts, for with great pain shall a man recover that is hurt +by a hart, and therefore men say in old saws: "after the boar the +leech and after the hart the bier." For he smiteth as the stroke of +the springole,[29] for he has great strength in the head and the body. +They slay, fight and hurt each other, when they be in rut, that is to +say in their love, and they sing in their language _that in England +hunters call bellowing_ as man that loveth paramour.[30] They slay +hounds and horses and men at that time and turn to the abbay (be at +bay) as a boar does especially when they be weary. And yet have men +seen at the parting of their ligging (as they start from the lair)[31] +that he hath hurt him that followeth after, and also the +greyhounds[32] and furthermore a courser. And yet when they are in +rut, which is to say their love, in a forest where there be few hinds +and many harts or male deer, they slay, hurt and fight with each +other, for each would be master of the hinds. And commonly the +greatest hart and the most strong holdeth the rut and is master +thereof. And when he is well pured and hath been long at rut all the +other harts that he hath chased and flemed away (put to flight) from +the rut then run upon him and slay him, and that is sooth. And in +parks this may be proved, for there is never a season but the greatest +hart will be slain by the others not while he is at the rut, but when +he has withdrawn and is poor of love. In the woods they do not so +often slay each other as they do in the plain country. And also there +are divers ruts in the forest, but in the parks there are none but +that are within the park.[33] After that they be withdrawn from the +hinds they go in herds and in soppes (troops) with the rascal (young +lean deer) and abide in (waste) lands and in heathes more than they do +in woods, for to enjoy the heat of the sun, they be poor and lean for +the travail they have had with the hinds, and for the winter, and the +little meat that they find. After that they leave the rascal and +gather together with two or three or four harts in soppes till the +month of March when they mew (shed) their horns, and commonly some +sooner than others, if they be old deer, and some later if they be +young deer, or that they have had a hard winter, or that they have +been hunted, or that they have been sick, for then they mew their +heads and later come to good points. And when they have mewed their +heads they take to the strong (thick) bushes as privily as they may, +till their heads be grown again, and they come into grease; after that +they seek good country for meating (feeding) of corn, of apples, of +vines, of tender growing trees, of peas, of beans, and other fruits +and grasses whereby they live. And sometimes a great hart hath another +fellow that is called his squire, for he is with him and doth as he +will. And so they will abide all that season if they be not hindered +until the last end of August. And then they begin to look, and to +think and to bolne and to bellow and to stir from the haunt in which +they have (been) all the season, for to go seek the hinds. They +recover their horns and are summed of their tines as many as they +shall have all the year between March when they mewed them to the +middle of June; and then be they recovered of their new hair that _men +call polished_ and their horns be recovered with a soft hair _that +hunters call velvet_ at the beginning, and under that skin and that +hair the horn waxes hard and sharp, and about Mary Magdalene day (July +22) they fray their horns against the trees, and have (rubbed) away +that skin from their horns and then wax they hard and strong, and then +they go to burnish and make them sharp in the colliers places +(charcoal pits) that men make sometimes in the great groves. And if +they can find none they go against the corners of rocks _or to crabbe +tree or to hawthorn or other trees_.[34] + +[28] September 14. See Appendix: Hart, Seasons. + +[29] An engine of war used for throwing stones. + +[30] G. de F., p. 12. "Ainsi que fet un homme bien amoureus" ("As does +a man much in love)." + +[31] This word ligging is still in use in Yorkshire, meaning lair, or +bed, or resting-place. In Devonshire it is spelt "layer." Fortescue, +p. 132. + +[32] G. de F., p. 12, has "limer" instead of "greyhound." + +[33] This passage is confused. In G. de F., p. 12, we find that the +passage runs: "Et aussi il y a ruyt en divers lieux de la forest et on +paix ne peut estre en nul lieu, fors que dedans le part." Lavallée +translates these last five words, "C'est à dire qu'il n'y a de paix +que lorsque les biches sont pleines." In the exceedingly faulty first +edition by Verard, the word "part" is printed "_parc_," as it is in +our MS. + +[34] G. de F., p. 14, says the harts go to gravel-pits and bogs to +fray. + +They be half in grease or thereabouts by the middle of June when their +head is summed, and they be highest in grease during all August. +Commonly they be calved in May, and the hind beareth her calf nine +months or thereabout as a sow,[35] and sometimes she has three[36] +calves at a calving time. And I say not that they do not calve +sometime sooner and sometime later, much according to causes and +reasons. The calves are calved with hair red and white, which lasteth +them that colour into the end of August, and then they turn red of +hair, as the hart and the hind. And at that time they run so fast that +a hare[37] should have enough to do to overtake him within the shot of +an haronblast (cross-bow). Many men judge the deer of many colours of +hair and especially of three colours. Some be called brown, some dun +and some yellow haired. And also their heads be of divers manners, the +one is called a head well-grown, and the other is called well +affeted,[38] and well affeted is when the head has waxed by ordinance +according to the neck and shape, when the tines be well grown in the +beam by good measure, one near the other, then it is called well +affeted. Well grown is when the head is of great beam and is well +affeted and thick tined, well high and well opened (spread). That +other head is called counterfeit (abnormal) when it is different and +is otherwise turned behind or wayward in other manner than other +common deer be accustomed to bear. That other high head is open, evil +affeted with long tines and few. That other is low and great and well +affeted with small tines. And the first tine that is next the head is +called antler, and the second Royal and the third above, the +Sur-royal, and the tines[39] which be called fourth if they be two, +and if they be three or four or more be called troching. And when +their heads be burnished at the colliers' pits commonly they be always +black, and also commonly when they be burnished at the colliers' pits +they be black on account of the earth which is black of its kind. And +when they are burnished against _rock_ they abide all white, but some +have their heads naturally white and some black. And when they be +about to burnish they smite the ground with their feet and welter like +a horse. And then they burnish their heads, and when they be burnished +which they do all the month of July they abide in that manner till the +feast of the Holy (Cross) in September 14th and then they go to rut as +I have said. + +[35] The MS. transcriber's mistake. It should be "cow." + +[36] G. de F. has "2 calves" as it should be. + +[37] G. de F. has "greyhound," as it should be (p. 15): "Et dès lors +vont ils jà si tost que un levrier a assés à fere de l'ateindre, ainsi +comme un trait d'arcbaleste" ("And from that time they go so quickly +that a greyhound has as much to do to catch him as he would the bolt +from a crossbow)." + +[38] Well proportioned. See Appendix: Antler. + +[39] Shirley MS. has the addition here: "Which be on top." + +_And the first year that they be calved they be called a Calf, the +second year a bullock; and that year they go forth to rut; the third +year a brocket; the fourth year a staggard; the fifth a stag; the +sixth year a hart of ten[40] and then first is he chaseable, for +always before shall he be called but rascal or folly._ Then it is fair +to hunt the hart, for it is a fair thing to seek well a hart, and a +fair thing well to harbour him, and a fair thing to move him, and a +fair thing to hunt him, and a fair thing to retrieve him, and a fair +thing to be at the abbay, whether it be on water or on land. A fair +thing is the curée,[41] and a fair thing to undo him well, and for to +raise the rights. And a well fair thing and good is the devision[42] +and it be a good deer. In so much that considering all things I hold +that it is the fairest hunting, that any man may hunt after. They +crotey their fumes (cast their excrements) in divers manners according +to the time and season and according to the pasture that they find, +now black or dry either in flat forms or engleymed (glutinous) or +pressed, and in many other divers manners the which I shall more +plainly devise when I shall declare how the hunter shall judge, for +sometimes they misjudge by the fumes and so they do by the foot. When +they crotey their fumes flat and not thick, it is in April or in May, +into the middle of June, when they have fed on tender corn, for yet +their fumes be not formed, and also they have not recovered their +grease. But yet have men seen sometimes a great deer and an old and +high in grease, which about mid-season crotey their fumes black and +dry. And therefore by this and many other things many men may be +beguiled by deer, for some goeth better and are better running and fly +better than some, as other beasts do, and some be more cunning and +more wily than others, as it is with men, for some be wiser than +others. And it cometh to them of the good kind of their father and +mother, and of good getting (breeding) and of good nurture and from +being born in good constellations, and in good signs of heaven, and +that (is the case) with men and all other beasts. Men take them with +hounds, with greyhounds and with nets and with cords, and with other +harness,[43] with pits and with shot[44] and with other gins (traps) +and with strength, as I shall say hereafter. _But in England they are +not slain except with hounds or with shot or with strength of running +hounds._ + +[40] In modern sporting terms, a warrantable deer. + +[41] See Appendix: Curée. + +[42] Should be: venison. + +[43] Harness, appurtenances. See Appendix: Harness. + +[44] Means from a cross-bow or long-bow. + +An old deer is wonder wise and felle (cunning) for to save his life, +and to keep his advantage when he is hunted and is uncoupled to, as +the lymer moveth him or other hounds findeth him without lymers, and +if he have a deer (with him) that be his fellow he leaveth him to the +hounds, so that he may warrant (save) himself, and let the hounds +enchase after that other deer. And he will abide still, and if he be +alone and the hounds find him, he shall go about his haunt wilily and +wisely and seek the change of other deer, for to make the hounds +envoise,[45] and to look where he may abide. And if he cannot abide he +taketh leave of his haunt and beginneth to fly there where he wots of +other change and then when he has come thither he herdeth among them +and sometimes he goeth away with them. And then he maketh a ruse on +some side, and there he stalleth or squatteth until the hounds be +forth after the other (deer) the which be fresh, and thus he changeth +so that he may abide. And if there be any wise hounds, the which can +bodily enchase him from the change, and he seeth that all can not +avail, then he beginneth to show his wiles and ruseth to and fro. And +all this he doth so that the hounds should not find his fues (tracks) +in intent that he may be freed from them and that he may save himself. + +[45] Go off the scent. + +Sometimes he fleeth forth with the wind and that for three causes, +for when he fleeth against the wind it runneth into his mouth and +dryeth him and doth him great harm. Therefore he fleeth oft forth with +the wind so that he may always hear the hounds come after him. And +also that the hounds should not scent nor find him, for his tail is in +the wind and not his nose.[46] Also, that when the hounds be nigh him +he may wind them and hye him well from them. _But nevertheless his +nature is for the most part to flee ever on the wind till he be nigh +overcome, or at the last sideways to the wind so that it be aye_ +(ever) _in his nostrils._ And when he shall hear that they be far from +him, he hieth him not too fast. And when he is weary, and hot, then he +goeth to yield, and soileth to some great river. And some time he +foils down in the water half a mile or more ere he comes to land on +any side. And that he doeth for two reasons, the one is to make +himself cold, and for to refresh himself of the great heat that he +hath, the other is that the hounds and the hunter may not come after +him nor see his fues in the water, as they do on the land. And if in +the country (there) is no great river he goeth then to the little +(one) and shall beat up the water or foil down the water as he liketh +best for the maintenance (extent) of a mile or more ere he come to +land, and he shall keep himself from touching any of the brinks or +branches but always (keep) in the middle of the water, so that the +hounds should not scent of him. And all that doth he for two reasons +before said. + +[46] This should read as G. de F. has it (p. 20): "Et aussi affin que +les chiens ne puissent bien assentir de luy, quar ilz auront la Cueue +au vent et non pas le nez" ("And also that the hounds shall not be +able to wind him, as they will have their tails in the wind and not +their noses"). + +And when he can find no rivers then he draweth to great stanks[47] and +meres or to great marshes. And he fleeth then mightily and far from +the hounds, that is to say that he hath gone a great way from +them,[48] then he will go into the stank, and will soil therein once +or twice in all the stank and then he will come out again by the same +way that he went in, and then he shall ruse again the same way that he +came (the length of) a bow shot or more, and then he shall ruse out of +the way, for to stall or squatt to rest him, and that he doeth for he +knoweth well that the hounds shall come by the fues into the stank +where he was. And when they should find that he has gone no further +they will seek him no further, for they will well know that they have +been there at other times. + +[47] Ponds, pools. See Appendix: Stankes. + +[48] G. de F., p. 21: "Et s'il fuit de fort longe aux chiens, c'est à +dire que il les ait bien esloinhés." See Appendix: "Forlonge." + +An hart liveth longest of any beast for he may well live an hundred +years[49] and the older he is the fairer he is of body and of head, +and more lecherous, but he is not so swift, nor so light, nor so +mighty. And many men say, but I make no affirmation upon that, when he +is right old he beateth a serpent with his foot till she be wrath, and +then he eateth her and then goeth to drink, and then runneth hither +and thither to the water till the venom be mingled together and make +him cast all his evil humours that he had in his body, and maketh his +flesh come all new.[50] The head of the hart beareth medicine against +the hardness of the sinews and is good to take away all aches, +especially when these come from cold: and so is the marrow. They have +a bone within the heart which hath great medicine, for it comforteth +the heart, _and helpeth for the cardiac_, and many other things which +were too long to write, the which bear medicine and be profitable in +many diverse manners. The hart is more wise in two things than is any +man or other beast, the one is in tasting of herbs, for he hath better +taste and better savour and smelleth the good herbs and leaves and +other pastures and meating the which be profitable to him, better than +any man or beast. The other is that he hath more wit and malice +(cunning) to save himself than any other beast or man, for there is +not such a good hunter in the world that can think of the great malice +and gynnes (tricks or ruses) that a hart can do, and there is no such +good hunter nor such good hounds, but that many times fail to slay the +hart, and that is by his wit and his malice and by his gins. + +[49] Most old writers on the natural history of deer repeat this +fable. See Appendix: Hart. + +[50] See Appendix: Hart. + +As of the hinds some be barren and some bear calves, of those that be +barren their season beginneth when the season of the hart faileth and +lasteth till Lent. And they which bear calves, in the morning when she +shall go to her lair she will not remain with her calf, but she will +hold (keep) him and leave him a great way from her, and smiteth him +with the foot and maketh him to lie down, and there the calf shall +remain always while the hind goeth to feed. And then she shall call +her calf in her language and he shall come to her. And that she doeth +so that if she were hunted her calf might be saved and that he should +not be found near her. The harts have more power to run well from the +entry of May into St. John's tide[51] than any other time, for then +they have put on new flesh and new hair and new heads, for the new +herbs and the new coming out (shoots) of trees and of fruits and be +not too heavy, for as yet they have not recovered their grease,[52] +neither within nor without, nor their heads, wherefore they be much +lighter and swifter. But from St. John's into the month of August they +wax always more heavy. Their skin is right good for to do many things +with when it is well tawed and taken in good season. Harts that be in +great hills, when it cometh to rut, sometimes they come down into the +great forests and heaths and to the launds (uncultivated country) and +there they abide all the winter until the entering of April, and then +they take to their haunts for to let their heads wax, near the towns +and villages in the plains there where they find good feeding in the +new growing lands. And when the grass is high and well waxen they +withdraw into the greatest hills that they can find for the fair +pastures and feeding and fair herbs that be thereupon. And also +because there be no flies nor any other vermin, as there be in the +plain country. And also so doth the cattle which come down from the +hills in winter time, and in the summer time draw to the hills. And +all the time from rutting time into Whitsunday great deer and old will +be found in the plains, but from Whitsunday[53] to rutting time men +shall find but few great deer save upon the hills, if there are any +(hills) near or within four or five miles, and this is truth unless it +be some young deer calved in the plains, but of those that come from +the hills there will be none. _And every day in the heat of the day, +and he be not hindered, from May to September, he goes to soil though +he be not hunted._ + +[51] Nativity of St. John the Baptist, June 24. + +[52] See Appendix: Grease. + +[53] This sentence reads somewhat confusedly in our MS., so I have +taken this rendering straight from G. de F., p. 23. + + + + +CHAPTER IV + +OF THE BUCK AND OF HIS NATURE + + +A buck is a diverse beast, he hath not his hair as a hart, for he is +more white, and also he hath not such a head. He is less than a hart +and is larger than a roe. A buck's head is palmed with a long palming, +and he beareth more tines than doth a hart. His head cannot be well +described without painting. They have a longer tail than the hart, and +more grease on their haunches than a hart. They are fawned in the +month of June and shortly to say they have the nature of the hart, +save only that the hart goeth sooner to rut and is sooner in his +season again, also in all things of their kind the hart goeth before +the buck. For when the hart hath been fifteen days at rut the buck +scarcely beginneth to be in heat and bellow. + +And also men go not to sue him with a lymer, nor do men go to harbour +him as men do to the hart. Nor are his fumes put in judgment as those +of the hart, but men judge him by the foot other head as I shall say +more plainly hereafter. + +[Illustration: BUCK-HUNTING WITH RUNNING HOUNDS (From MS. f. fr. 616, +_Bib. Nat._, Paris)] + +They crotey their fumes in diverse manners according to the time and +pasture, as doth the hart, but oftener black and dry than otherwise. +When they are hunted they bound again into their coverts and fly not +so long as doth the hart, for sometimes they run upon the hounds.[54] +And they run long and fly ever if they can by the high ways and always +with the change. They let themselves be taken at the water and beat +the brooks as a hart, but not with such great malice as the hart, nor +so gynnously (cunningly) and also they go not to such great rivers as +the hart. They run faster at the beginning than doth the hart. They +bolk (bellow) about when they go to rut, not as a hart doth, but much +lower than the hart, and rattling in the throat. Their nature and that +of the hart do not love (to be) together, for gladly would they not +dwell there where many harts be, nor the harts there where the bucks +be namely together in herds. The buck's flesh is more savoury[55] than +is that of the hart or of the roebuck. The venison of them is right +good if kept and salted as that of the hart. They abide oft in a dry +country and always commonly in herd with other bucks. Their season +lasteth from the month of May into the middle of September. And +commonly they dwell in a high country where there be valleys and small +hills. He is undone as the hart. + +[54] They do not make such a long flight as the red deer but by +ringing return to the hounds. + +[55] G. de F., p. 29, completes the sense of this sentence by saying +that "the flesh of the buck is more savoury to all hounds than that of +the stag or of the roe, and for this reason it is a bad change to hunt +the stag with hounds which at some other time have eaten buck." + + + + +CHAPTER V + +OF THE ROE AND OF HIS NATURE + + +The roebuck is a common beast enough, and therefore I need not to tell +of his making, for there be few men that have not seen some of them. +It is a good little beast and goodly for to hunt to whoso can do it as +I shall devise hereafter, for there be few hunters that can well +devise his nature. They go in their love that is called bokeyng in +October[56], and the bucking of them lasteth but fifteen days or there +about. At the bucking of the roebuck he hath to do but with one female +for all the season, and a male and a female abide together as the +hinds[57] till the time that the female shall have her kids; and then +the female parteth from the male and goeth to kid her kids far from +thence, for the male would slay the young if he could find them. And +when they be big that they can eat by themselves of the herbs and of +the leaves and can run away, then the female cometh again to the male, +and they shall ever be together unless they be slain, and if one hunt +them and part them asunder one from another, they will come together +again as soon as they can and will seek each other until the time that +one of them have found the other. And the cause why the male and the +female be evermore together as no other beast in this world, is that +commonly the female hath two kids at once, one male and the other +female, and because they are kidded together they hold evermore +together. And yet if they were not kidded together of one female, yet +is the nature of them such that they will always hold together as I +have said before. When they withdraw from the bucking, they mew their +heads, for men will find but few roebucks that have passed two years +that have not mewed their heads by All Hallowtide. And after the heads +come again rough as a hart's head, and commonly they burnish their +horns in March. The roebuck hath no season to be hunted, for they bear +no venison[58] but men should leave them the females for their kids +that would be lost unto the time that they have kidded, and that the +kids can feed themselves and live by themselves without their dame. It +is good hunting for it lasteth all the year and they run well, and +longer than does a great hart in high season time. Roebucks cannot be +judged by their fumes, and but little by their track as one can of +harts, for a man cannot know the male from the female by her feet or +by her fumes. + +[56] This is wrong; they rut in the beginning of August. See Appendix: +Roe. + +[57] A clerical error. G. de F. (p. 36) says, "as do birds," which +makes good sense. + +[58] See Appendix: Grease. + +They have not a great tail and do not gather venison as I have said, +the greatest grease that they may have within is when the kidneys be +covered all white. When the hounds hunt after the roebuck they turn +again into their haunts and sometimes turn again to the hounds[59]. +When they see that they cannot dure[60] (last) they leave the country +and run right long ere they be dead. And they run in and out a long +time and beat the brooks in the same way a hart doth. And if the +roebuck were as fair a beast as the hart, I hold that it were a fairer +hunting than that of the hart, for it lasteth all the year and is good +hunting and requires great mastery, for they run right long and +gynnously (cunningly). Although they mew their heads they do not +reburnish them, nor repair their hair till new grass time. It is a +diverse (peculiar) beast, for it doth nothing after the nature of any +other beast, and he followeth men into their houses, for when he is +hunted and overcome he knoweth never where he goeth. The flesh of the +roebuck is the most wholesome to eat of any other wild beast's flesh, +they live on good herbs and other woods and vines and on briars and +hawthorns[61] with leaves and on all growth of young trees. When the +female has her kids she does all in the manner as I have said of a +hind. When they be in bucking they sing a right foul song, for it +seemeth as if they were bitten by hounds. When they run at their ease +they run ever with leaps, but when they be weary or followed by hounds +they run naturally and sometimes they trot or go apace, and sometimes +they hasten and do not leap, and then men say that the roebuck hath +lost his leaps, and they say amiss, for he ever leaves off leaping +when he is well hasted and also when he is weary. + +[59] "They ring about in their own country, and often bound back to +the hounds" would be a better translation. + +[60] From the French _durer_, to last. + +[61] G. de F. says "acorns." + +When he runneth at the beginning, as I have said, he runneth with +leaps and with rugged standing hair and the eres[62] (target) and the +tail cropping up all white. + +[62] Middle English _ars_, hinder parts called target of roebuck. + +And when he hath run long his hair lyeth sleek down, not standing nor +rugged and his eres (target) does not show so white. + +And when he can run no longer he cometh and yieldeth himself to some +small brook, and when he hath long beaten the brook upward or downward +he remaineth in the water under some roots so that there is nothing +out of water save his head. + +[Illustration: ROEBUCK-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS +(From MS. f. fr. 616, _Bib. Nat._, Paris)] + +And sometimes the hounds and the hunters shall pass above him and +beside him and he will not stir. For although he be a foolish beast he +has many ruses and treasons to help himself. He runneth wondrous fast, +for when he starts from his lair he will go faster than a brace of +good greyhounds. They haunt thick coverts of wood, or thick heathes, +and sometimes in carres (marshes) and commonly in high countries or in +hills and valleys and sometimes in the plains. + +The kids are kidded with pomeled[63] (spotted) hair as are the hind +calves. And as a hind's calf of the first year beginneth to put out +his head, in the same wise does he put out his small brokes[64] +(spikes) ere he be a twelvemonth old. He is hardeled[65] but not +undone as a hart, for he has no venison that men should lay in salt. +And sometimes he is given all to the hounds, and sometimes only a +part. They go to their feeding as other beasts do, in the morning and +in the evening, and then they go to their lair. The roebuck remains +commonly in the same country both winter and summer if he be not +grieved or hunted out thereof. + +[63] From the old French _pomelé_. + +[64] See Appendix: Roe. + +[65] See Appendix: Hardel. + + + + +CHAPTER VI + +OF THE WILD BOAR AND OF HIS NATURE + + +A wild boar is a common beast enough and therefore it needeth not to +tell of his making, for there be few gentlemen that have not seen some +of them. It is the beast of this world that is strongest armed, and +can sooner slay a man than any other. Neither is there any beast that +he could not slay if they were alone sooner than that other beast +could slay him,[66] be they lion or leopard, unless they should leap +upon his back, so that he could not turn on them with his teeth. And +there is neither lion nor leopard that slayeth a man at one stroke as +a boar doth, for they mostly kill with the raising of their claws and +through biting, but the wild boar slayeth a man with one stroke as +with a knife, and therefore he can slay any other beast sooner than +they could slay him. It is a proud[67] beast and fierce and perilous, +for many times have men seen much harm that he hath done. For some men +have seen him slit a man from knee up to the breast and slay him all +stark dead at one stroke so that he never spake thereafter. + +[66] In spite of the boar being such a dangerous animal a wound from +his tusk was not considered so fatal as one from the antlers of a +stag. An old fourteenth-century saying was: "Pour le sanglier faut le +mire, mais pour le cerf convient la bière." + +[67] Proud. G. de F., p. 56, _orguilleuse_. G. de F., p. 57, says +after this that he has often himself been thrown to the ground, he +with his courser, by a wild boar and the courser killed ("et moy +meismes a il porté moult de fois à terre moy et mon coursier, et mort +le coursier"). + +They go in their love to the brimming[68] as sows do about the feast +of St. Andrew[69], and are in their brimming love three weeks, and +when the sows are cool the boar does not leave them[70]. + +[68] Brimming. From Middle English _brime_, burning heat. It was also +used in the sense of valiant-spirited (Stratmann). + +[69] November 30. + +[70] G. de F., p. 57, adds: "comme fait l'ours." + +He stays with them till the twelfth day after Christmas, and then the +boar leaves the sows and goeth to take his covert, and to seek his +livelihood alone, and thus he stays until the next year when he goeth +again to the sows. They abide not in one place one night as they do in +another, but they find their pasture for (till) all pastures fail them +as hawthorns[71] and other things. Sometimes a great boar has another +with him but this happens but seldom. They farrow[72] in March, and +once in the year they go in their love. And there are few wild sows +that farrow more than once in the year, nevertheless men have seen +them farrow twice in the year. + +[71] A badly worded phrase, the meaning of which is not quite clear. +G. de F. has "acorns and beachmast" instead of hawthorns. + +[72] Farrow. See Appendix: Wild Boar. + +Sometimes they go far to their feeding between night and day, and +return to their covert and den ere it be day. But if the day overtakes +them on the way ere they can get to their covert they will abide in +some little thicket all that day until it be night. They wind a +man[73] as far as any other beast or farther. They live on herbs and +flowers especially in May, which maketh them renew[74] their hair and +their flesh. And some good hunters _of beyond the sea_ say that in +that time they bear medicine on account of the good herbs and the good +flowers that they eat, but thereupon I make no affirmation. They eat +all manner of fruits and all manner of corn, and when these fail them +they root[75] in the ground with the rowel of their snouts which is +right hard; they root deep in the ground till they find the roots of +the ferns and of the spurge and other roots of which they have the +savour (scent) in the earth. And therefore have I said they wind +wonderfully far and marvellously well. And also they eat all the +vermin and carrion and other foul things. They have a hard skin and +strong flesh, especially upon their shoulders which is called the +shield. Their season begins from the Holy Cross day in September[76] +to the feast of St. Andrew[77] for then they go to the brimming of the +sows. For they are in grease when they be withdrawn from the sows. The +sows are in season from the brimming time _which is to say the twelfth +day after Christmas_ till the time when they have farrowed. The boars +turn commonly to bay on leaving their dens for the pride that is in +them, and they run upon some hounds and at men also. But when the boar +is heated, or wrathful, or hurt, then he runneth upon all things that +he sees before him. He dwelleth in the strong wood and the thickest +that he can find and generally runneth in the most covered and +thickest way so that he may not be seen as he trusteth not much in his +running, but only in his defence and in his desperate deeds.[78] He +often stops and turns to bay, and _especially when he is at the +brimming_ and hath a little advantage before the hounds of the first +running, and these will never overtake him unless other new hounds be +uncoupled to him. + +[73] G. de F., p. 58, says they wind acorns as well or better than a +bear, but nothing about winding a man. See Appendix: Wild Boar. + +[74] From F. _renouveler_. + +[75] See Appendix: Wild Boar. + +[76] September 14. + +[77] November 30. + +[78] Despiteful or furious deeds. G. de F., p. 60, says that he only +trusts in his defences and his weapons ("en sa défense et en ses +armes"). + +He will well run and fly from the sun rising to the going down of the +sun, if he be a young boar of three years old. In the third March +counting that in which he was farrowed, he parteth from his mother and +may well engender at the year's end.[79] + +[79] As this is somewhat confused we have followed G. de F.'s text in +the modern rendering. + +They have four tusks, two in the jaw above and two in the nether jaw; +of small teeth speak not I, the which are like other boar's teeth. The +two tusks above serve for nothing except to sharpen his two nether +tusks and make them cut well _and men beyond the sea call_ the nether +tusks of the boar his arms or his files, with these they do great +harm, and also they call the tusks above gres[80] (grinders) for they +only serve to make the others sharp as I have said, and when they are +at bay they keep smiting their tusks together to make them sharp and +cut better. When men hunt the boar they commonly go to soil and soil +in the dirt and if they be hurt the soil is their medicine. The boar +that is in his third year or a little more is more perilous and more +swift and doth more harm than an old boar, as a young man more than an +old man. An old boar will be sooner dead than a young one for he is +proud and heavier and deigneth not to fly, and sooner he will run upon +a man than fly, and smiteth great strokes but not so perilously as a +young boar. + +[80] From the French _grès_, grinding-stone or grinders. + +A boar heareth wonderfully well and clearly, and when he is hunted and +cometh out of the forest or bush or when he is so hunted that he is +compelled to leave the country, he sorely dreads to take to the open +country and to leave the forest,[81] and therefore he puts his head +out of the wood before he puts out his body, then he abideth there and +harkeneth and looketh about and taketh the wind on every side. And if +that time he seeth anything that he thinks might hinder him in the way +he would go, then he turneth again into the wood. Then will he never +more come out though all the horns and all the holloaing of the world +were there. But when he has undertaken the way to go out he will spare +for nothing but will hold his way throughout. When he fleeth he maketh +but few turnings, but when he turneth to bay, and then he runneth upon +the hounds and upon the man. And for no stroke or wound that men do +him will he complain or cry, but when he runneth upon the men he +menaceth, strongly groaning. But while he can defend himself he +defendeth himself without complaint, and when he can no longer defend +himself there be few boars that will not complain or cry out when they +are overcome to the death.[82] + +[81] G. de F., p. 60, has "fortress" instead of "forest." + +[82] After the word "death" a full stop should occur, for in this MS. +and, singularly enough, also in the Shirley MS. the following words +have been omitted: "They drop their lesses," continuing "as other +swine do." + +They drop their lesses (excrements) as other swine do, according to +their pasture being hard or soft. + +But men do not take them to the curée nor are they judged as of the +hart or other beasts of venery. + +A boar can with great pain live twenty years; he never casts his teeth +nor his tusks nor loses them unless by a stroke.[83] The boar's grease +is good as that of other tame swine, and their flesh also. Some men +say that by the foreleg of a boar one can know how old he is, for he +will have as many small pits in the forelegs as he has years, but of +this I make no affirmation. The sows lead about their pigs with them +till they have farrowed twice and no longer, and then they chase their +first pigs away from them for by that time they be two years old and +three Marches counting the March in which they were farrowed.[84] In +short they are like tame sows, excepting that they farrow but once in +a year and the tame sows farrow twice. When they be wroth they run at +both men and hounds and other beasts as (does) the wild boar and if +they cast down a man they abide longer upon him than doeth a boar, but +she cannot slay a man as soon as a boar for she has not such tusks as +the boar, but sometimes they do much harm by biting. Boars and sows go +to soil gladly when they go to their pasture, all day and when they +return they sharpen their tusks and cut against trees when they rub +themselves on coming from the soil. _What men call a trip of tame +swine is called of wild swine a sounder, that is to say if there be +passed a five or six together._ + +[83] At this point G. de F., p. 61, adds: "One says of all biting +beasts the trace, and of red beasts foot or view, and one can call +both one or the other the paths or the fues." + +[84] See Appendix: Wild Boar. + + + + +CHAPTER VII + +OF THE WOLF AND OF HIS NATURE + + +A wolf is a common beast enough and therefore I need not tell of his +make, for there are few men _beyond the sea_, that have not seen some +of them. They are in their love in February with the females and then +be jolly and do in the manner as hounds do, and be in their great heat +of love ten or twelve days, and when the bitch is in greatest heat +then if there are any wolves in the country they all go after her as +hounds do after a bitch when she is jolly. But she will not be lined +by any of the wolves save by one. She doth in such a wise that she +will lead the wolves for about six or eight days without meat or drink +and without sleep for they have so great courage towards her, that +they have no wish to eat nor to drink, and when they be full weary she +lets them rest until the time that they sleep, and then she claweth +him with her foot and waketh him that seemeth to have loved her most, +and who hath most laboured for her love, and then they go a great way +thence and there he lines her. And therefore men say _beyond the seas +in some countries_ when any woman doth amiss, that she is like to the +wolf bitch for she taketh to her the worst and the foulest and the +most wretched and it is truth that the bitch of the wolf taketh to her +the foulest and most wretched, for he hath most laboured and +fasted[85] for her and is most poor, most lean and most wretched. And +this is the cause why men say that the wolf saw never his father and +it is truth sometimes but not always, for it happeneth that when she +has brought the wolf that she loveth most as I have said, and when the +other wolves awaken they follow anon in her track, and if they can +find the wolf and the bitch holding together then will all the other +wolves run upon him and slay him, and all this is truth in this case. +But when in all the country there is but one wolf and one bitch of his +kind then this rule cannot be truth. + +[85] G. de F., p. 63, has: "Pource qu'il a plus travaillé et plus +jeuné que n'ont les autres." + +And sometimes peradventure the other wolves may be awake so late that +if the wolf is not fast with the bitch or peradventure he hath left +her then he fleeth away from the other wolves, so they slay him not so +in this case the first opinion is not true. + +They may get young whelps at the year's end, and then they leave their +father and their mother. And sometimes before they are twelve months +old if so be that their teeth are fully grown after their other small +teeth which they had first, for they teethe twice in the year when +they are whelps. The first teeth they cast when they are half a year +old _and also their hooks_. Then other teeth come to them which they +bear all their life-time and never cast. When these are full grown +again then they leave their father and mother and go on their +adventures, but notwithstanding that they go far they do not bide long +away from each other and if it happens that they meet with their +father and with their mother the which hath nourished them they will +make them joy and great reverence alway. And also I would have you +know that when a bitch and a wolf of her kind hath fellowship together +they generally stay evermore together, and though they sometimes go to +seek their feeding the one far from the other they will be together at +night if they can or at the farthest at the end of three days. And +such wolves in fellowship together get meat for their whelps the +father as well as the mother, save only that the wolf eateth first his +fill and then bears the remnant to his whelps. The bitch does not do +so for she beareth all her meat to her whelps and eateth with them. +And if the wolf is with the whelps when the mother cometh and she +bringeth anything and the wolf has not enough he taketh the feeding +from her and her whelps, and eateth his fill first, and then he +leaveth them the remnant, if there be any, and if there be not any +left they die of hunger, if they will, for he recketh but little so +that his belly be full. And when the mother seeth that, and has been +far to seek her meat she leaveth her meat a great way thence for her +whelps, and then she cometh to see if the wolf is with them, and if he +be there she stayeth till he be gone and then she bringeth them her +meat. But also the wolf is so malicious that when he seeth her come +without food he goeth and windeth her muzzle and if he windeth she +hath brought anything he taketh her by the teeth and biteth her so +that she must show him where she hath left her food. And when the +bitch perceiveth that the wolf doth this when she returneth to her +whelps she keepeth in the covert and doth not show herself if she +perceiveth that the wolf is with them, and if he be there she hideth +herself until the time he hath gone to his prey on account of his +great hunger, and when he is gone she brings her whelps her food for +to eat. And this is truth. + +Some men say that she bathes her body and her head so that the wolf +should wind nothing of her feeding when she cometh to them, but of +this I make no affirmation. + +There be other heavy wolves of this nature, the which be not so in +fellowship, they do not help the bitch to nourish the whelps but when +a wolf and a bitch are in fellowship and there are no wolves in that +country by very natural smelling he knoweth well that the whelps are +his and therefore he helpeth to nourish them but not well. At the time +that she hath whelps the wolf is fattest in all the year, for he +eateth and taketh all that the bitch and whelps should eat. The bitch +beareth her whelps nine weeks and sometimes three or four days more. +Once in the year they are in their love and are jolly. Some men say +that the bitches bear no whelps while their mother liveth, but thereof +I make no affirmation. The bitches of them have their whelps as other +tame bitches, sometimes more, sometimes less. They have great strength +especially before (fore-quarters), and evil[86] they be and strong, +for sometimes a wolf will slay a cow or a mare and he hath great +strength in his mouth. Sometime he will bear in his mouth a goat or a +sheep or a young hog and not touch the ground (with it), and shall run +so fast with it that unless mastiffs or men on horseback happen to run +before him neither the shepherds nor no other man on foot will ever +overtake him. They live on all manner of flesh and on all carrion and +all kinds of vermin. And they live not long for they live not more +than thirteen or fourteen years. Their biting is evil and venomous on +account of the toads and other vermin that they eat. They go so fast +when they be void (are empty) that men have let run four leashes of +greyhounds, one after the other and they could not overtake him, for +he runs as fast as any beast in the world, and he lasts long running, +for he has a long breath. When he is long hunted with running hounds +he fleeth but little from them, but if the greyhounds or other hounds +press him, he fleeth all the covert[87] as a boar does and commonly he +runs by the high ways. And commonly he goeth to get his livelihood by +night, but sometimes by day, when he is sore ahungered. And there be +some (wolves) that hunt at the hart, at the wild boar and at the +roebuck, and windeth as far as a mastiff, and taketh hounds when they +can. There are some that eat children and men and eat no other flesh +from the time that they be acherned[88] (blooded) by men's flesh, for +they would rather be dead. They are called wer-wolves, for men should +beware of them, and they be so cautious that when they assail a man +they have a holding upon him before the man can see them, and yet if +men see them they will come upon them so gynnously (cunningly) that +with great difficulty a man will escape being taken and slain, for +they can wonder well keep from any harness (arms) that a man beareth. +There are two principal causes why they attack men; one is when they +are old and lose their teeth and their strength, and cannot carry +their prey as they were wont to do, then they mostly go for children, +which are not difficult to take for they need not carry them about but +only eat them. And the child's flesh is more tender than is the skin +or flesh of a beast. The other reason is that when they have been +acharned (blooded) in a country of war, where battles have been, they +eat dead men. Or if men have been hanged or have been hanged so low +that they may reach thereto, or when they fall from the gallows. And +man's flesh is so savoury and so pleasant that when they have taken to +man's flesh they will never eat the flesh of other beasts, though they +should die of hunger. For many men have seen them leave the sheep they +have taken and eat the shepherd. It is a wonderfully wily and gynnous +(cunning) beast, and more false than any other beast to take all +advantage, for he will never fly but a little save when he has need, +for he will always abide in his strength (stronghold), and he hath +good breath, for every day it is needful to him, for every man that +seeth him chaseth him away and crieth after him. When he is hunted he +will fly all day unless he is overset by greyhounds. He will gladly go +to some village or in a brook, he will be little at bay except when he +can go no further. Sometimes wolves go mad and when they bite a man he +will scarcely get well, for their biting is wonderfully venomous on +account of the toads they have eaten as I have said before, and also +on account of their madness. And when they are full or sick they feed +on grasses as a hound does in order to purge themselves. They stay +long without meat for a wolf can well remain without meat six days or +more. And when the wolf's bitch has her whelps commonly she will do no +harm near where she has them, for fear she hath to lose them. And if a +wolf come to a fold of sheep if he may abide any while he will slay +them all before he begins to eat any of them. Men take them _beyond +the sea_ with hounds and greyhounds with nets and with cords, but when +he is taken in nets or cords he cutteth them wonderfully fast with his +teeth unless men get quickly to him to slay him. Also men take them +within pits and with needles[89] and with haussepieds[90] or with +venomous powders that men give them in flesh, and in many other +manners. When the cattle come down from the hills the wolves come down +also to get their livelihood. They follow commonly after men of arms +for the carrion of the beasts or dead horses or other things. They +howl like hounds and if there be but two they will make such a noise +as if there were a route of seven or eight if it is by night, when the +weather is clear and bright, or when there are young wolves that have +not yet passed their first year. When men lay trains to acharne (with +flesh) so as to take them, they will rarely come again to the place +where men have put the flesh, especially old wolves, leastways not the +first time that they should eat. But if they have eaten two or three +times, and they are assured that no one will do them harm, then +sometimes they will abide. But some wolves be so malicious that they +will eat in the night and in the day they will go a great way thence, +two miles or more, especially if they have been aggrieved in that +place, or if they feel that men have made any train with flesh for to +hunt at them. They do not complain (cry out) when men slay them as +hounds do, otherwise they be most like them. When men let run +greyhounds at a wolf he turns to look at them, and when he seeth them +he knoweth which will take him, and then he hasteneth to go while he +can, and if they be greyhounds which dare not take him, the wolf knows +at once, and then he will not hasten at his first going. And if men +let run at him from the side, or before more greyhounds which will +seize him, when the wolf seeth them, and he be full, he voideth both +before and behind all in his running so as to be more light and more +swift. Men cannot nurture a wolf, though he be taken ever so young and +chastised and beaten and held under discipline, for he will always do +harm, if he hath time and place for to do it, he will never be so +tame, but that when men leave him out he will look hither and thither +to see if he may do any harm, or he looks to see if any man will do +him any harm. For he knoweth well and woteth well that he doth evil, +and therefore men ascrieth (cry at) and hunteth and slayeth him. And +yet for all that he may not leave his evil nature. + +[86] G. de F., p. 66, has "evil biting." + +[87] He keeps to the coverts. + +[88] Acherned, from O. Fr. _acharné_, to blood, from _chair_, flesh. + +[89] Needles. See Appendix: Snares. + +[90] _Aucepis_ (Shirley MS.). G. de F., p. 69: _haussepiez_, a snare +by which they were jerked from the ground by a noose. + +Men say that the right fore foot of the wolf is good for medicine for +the evil of the breast and for the botches (sores) which come to swine +under the shoulder.[91] And also the liver of the wolf dried is good +for a man's liver, but thereof I make no affirmation, for I would put +in my book nothing but very truth. The wolf's skin is warm to make +cuffs or pilches (pelisses), but the fur thereof is not fair, and also +it stinketh ever unless it be well tawed.[92] + +[91] This should be "jaw." G. de F., p. 70, has _maisselles, i.e._ +Mâchoires. + +[92] Prepared. Tawing is a process of making hides into +leather--somewhat different from tanning. There were tawers and +tanners. + + + + +CHAPTER VIII + +OF THE FOX AND OF HIS NATURE + + +The fox is a common beast and therefore I need not tell of his making +and there be but few gentlemen that have not seen some. He hath many +such conditions as the wolf, for the vixen of the fox bears as long as +the bitch of the wolf bears her whelps, sometimes more sometimes less, +save that the vixen fox whelpeth under the earth deeper than doth the +bitch of the wolf. The vixen of the fox is a saute[93] (in heat) once +in the year. She has a venomous biting like a wolf and their life is +no longer than a wolf's life. With great trouble men can take a fox, +especially the vixen when she is with whelps, for when she is with +whelps and is heavy, she always keeps near her hole, _for sometimes +she whelpeth in a false hole and sometimes in great burrows and +sometimes in hollow trees, and therefore she draweth always near her +burrow_, and if she hears anything anon she goeth therein before the +hounds can get to her. She is a false beast and as malicious as a +wolf. + +[93] The term used by Turbervile (p. 188) is "goeth a clicqueting." + +The hunting for a fox is fair for the _good cry of_ the hounds[94] +that follow him so nigh and with so good a will. Always they scent of +him, for he flies through the thick wood and also he stinketh +evermore. And he will scarcely leave a covert when he is therein, he +taketh not to the plain (open) country for he trusteth not in his +running neither in his defence, for he is too feeble, and if he does, +it is because he is (forced to) by the strength of men and hounds. And +he will always hold to covert, and if he can only find a briar to +cover himself with, he will cover himself with that. When he sees that +he cannot last, then he goeth to earth the nearest he can find which +he knoweth well and then men may dig him out and take him, if it is +easy digging, but not among the rocks.[95] If greyhounds _give him +many touches and overset him_, his last remedy, if he is in an open +country, will be that he vishiteth gladly (the act of voiding +excrements) so that the greyhounds should leave him for the stink of +the dirt, and also for the fear that he hath. + +[94] G. de F., p. 72, says, "because the hounds hunt him closely." + +[95] Our MS. only gives this one chapter on the fox, while Gaston +Ph[oe]bus has another: _Comment on doit chassier et prendre le +renard._ In this he gives directions as to earth-stopping, and taking +him in pursenets, and smoking him out with "orpiment and sulphur and +nitre or saltpetre." He says January, February, and March are the best +months for hunting, as the leaf is off the trees and the coverts are +clearer, so that the hounds have more chance of seeing the fox and +hunt him closer. He says that one-third of the hounds should be put in +to draw the covert, and the others in relays should guard the +boundaries and paths, to be slipped as required. Although this is a +Frenchman's account of fox-hunting, we have no reason to believe that +the fox was treated at that period better by English sportsmen, for +until comparatively recent times the fox was accounted vermin, and any +means by which his death could be encompassed were considered +legitimate, his extermination being the chief object in hunting him, +and not the sport. Even as late as the seventeenth century we find +that such treatment was considered justifiable towards a fox, for, as +Macaulay tells us, Oliver St. John told the Long Parliament that +Strafford was to be regarded, not as a stag or a hare, to whom some +law was to be given, but as a fox, who was to be snared by any means, +and knocked on the head without pity (vol. i. p. 149). + +A little greyhound is very hardy when (if) he takes a fox by himself, +for men have seen great greyhounds which might well take a hart and a +wild boar and a wolf and would let the fox go. And when the vixen is +assaute, and goeth in her love to seek the dog fox she crieth with a +hoarse voice as a mad hound doth, and also when she calleth her whelps +when she misses any of them, she calleth in the same way. The fox does +not complain (cry) when men slay him, but he defendeth himself with +all his power while he is alive. He liveth on all vermin and all +carrion and on foul worms. His best meat that he most loveth are hens, +capons, duck and young geese and other wild fowls when he can get +them, also butterflies and grasshoppers, milk and butter. They do +great harm in warrens of coneys and of hares which they eat, and take +them so gynnously (cunningly) and with great malice and not by +running. There be some that hunt as a wolf[96] and some that go +nowhere but to villages to seek the prey for their feeding. As I have +said they are so cunning and subtle that neither men nor hounds can +find a remedy to keep themselves from their false turns. Also foxes +commonly dwell in great hedges or in great coverts or in burrows near +some towns or villages for to evermore harm hens and other things as I +have said. The foxes' skins be wonderfully warm to make cuffs and +furs, but they stink evermore if they are not well tawed. The grease +of the fox and the marrow are good for the hardening of sinews. Of the +other manners of the fox and of his cunning I will speak more openly +hereafter. Men take them with hounds, with greyhounds, with hayes and +with purse-nets, but he cutteth them with his teeth, as the male of +the wolf doth but not so soon (quickly). + +[96] According to G. de F., p. 74, it should not read that some are +hunted like wolves, but that they themselves hunt like wolves. + + + + +CHAPTER IX + +OF THE GREY (BADGER) AND OF HIS NATURE + + +The grey (badger) is a common beast enough and therefore I need not +tell you of his making, for there be few men that have not seen some +of them, and also I shall take no heed to speak much of him, for it is +not a beast that needeth any great mastery to devise of how to hunt +him, or to hunt him with strength, for a grey can fly but a little way +before he is overcome with hounds, or else he goes to bay and then he +is slain anon. His usual dwelling is in the earth in great burrows and +if he comes out he will not walk far thence. He liveth on all vermin +and carrion and all fruits and on all things such as the fox. But he +dare not venture so far by day as the fox, for he cannot flee. He +liveth more by sleeping than by any other thing. Once in the year they +farrow as the fox.[97] When they be hunted they defend themselves long +and mightily and have evil biting and venomous as the fox, and yet +they defend themselves better than the fox. It is the beast of the +world that gathereth most grease within and that is because of the +long sleeping that he sleepeth. And his grease bears medicine as does +that of the fox, _and yet more_, and men say that if a child that hath +never worn shoes is first shod with those made of the skin of the grey +that child will heal a horse of farcy if he should ride upon him, but +thereof I make no affirmation. His flesh is not to eat, neither is +that of the fox nor of the wolf. + +[97] G. de F., p. 76, adds: "And they farrow their pigs in their +burrows as does the fox." + +[Illustration: BADGER-DRAWING (From MS. f. fr. 616, _Bib. Nat._, +Paris)] + + + + +CHAPTER X + +OF THE (WILD) CAT AND ITS NATURE + + +The cat is a common beast enough therefore I need not tell of his +making, for there be few men that have not seen some of them. +Nevertheless there be many and diverse kind of cats, after some +masters' opinions, and namely of wild (cats). Especially there be some +cats as big as leopards and some men call them _Guyenne_ loup +cerviers[98] and other cat-wolves, and this is evil said for they are +neither wolves nor cerviers nor cat-wolves. Men might (better) call +them cat-leopards than otherwise, for they draw more to a leopard kind +than to any other beast. They live on such meat as other cats do, save +that they take hens in hedges[99] and goats and sheep, if they find +them alone, for they be as big as a wolf, and almost formed and made +as a leopard, but their tail is not so long. A greyhound alone could +not take one of them to make him abide, for a greyhound could sooner +take and hold fast and more steadfastly a wolf than he could one of +them. For he claws as a leopard and furthermore bites right (hard). +Men hunt them but seldom, but if the hounds find peradventure such a +cat, he would not be long hunted for soon he putteth him to his +defence or he runneth up a tree. And because he flieth not long +therefore shall I speak but little of his hunting, for in hunting him +there is no need of great mastery. They bear their kittens and are in +their love as other cats, save that they have but two kittens at once. +They dwell in hollow trees and there they make their ligging[100] and +their beds of ferns and of grass. The cat helpeth as badly to nourish +his kittens as the wolf doth his whelps. _Of common wild cats I need +not to speak much, for every hunter in England knoweth them, and their +falseness and malice are well known. But one thing I dare well say +that if any beast hath the devil's spirit in him, without doubt it is +the cat, both the wild and the tame._ + +[98] According to the Shirley MS. this passage runs, "Men calleth him +in Guyene loupeceruyers." See Appendix: Wild Cat. + +[99] Shirley MS. has "and egges," instead of "in hedges," which is the +rendering G. de F. gives. + +[100] Bed or resting-place. See Appendix. + + + + +CHAPTER XI + +THE OTTER AND HIS NATURE + + +An otter is a common beast enough and therefore I need not tell of his +making. She liveth with (on?) fish and dwelleth by rivers and by ponds +and _stanks_ (pools). And sometimes she feedeth on grass of the +meadows and bideth gladly under the roots of trees near the rivers, +and goeth to her feeding as doth other beasts to grass, but only in +the new grass time, and to fish as I have said. They swimmeth in +waters and rivers and sometimes diveth under the water when they will, +and therefore no fish can escape them unless it be too great a one. +They doth great harm specially in ponds and in stanks, for a couple of +otters without more shall well destroy the fish of a great pond or +great stank, and therefore men hunt them. They go in their love at the +time that ferrets do, so they that hold (keep) ferrets in their houses +may well know the time thereof. They bear their whelps as long as the +ferrets and sometimes more and sometimes less. They whelp in holes +under the trees near the rivers. Men hunt at them with hounds by +great mastery, as I say hereafter.[101] And also men take them at +other times in rivers with small cords as men do the fox with nets and +with other gins. She hath an evil biting and venomous and with her +strength defendeth herself mightily from the hounds. And when she is +taken with nets unless men get to her at once she rendeth them with +her teeth and delivereth herself out of them. Longer will I not make +mention of her, nor of her nature, for the hunting at her is the best +that men may see of her, save only that she has the foot of a goose, +for she hath a little skin from one claw to another, and she hath no +heel save that she hath a little lump under the foot, and men speak of +the steps or the marches of the otter as men speak of the trace of the +hart, and his fumes (excrements) tredeles or spraints. The otter +dwelleth but little in one place, for where she goeth the fish be sore +afraid. Sometimes she will swim upwards and downwards seeking the fish +a mile or two unless it be in a stank. + +[101] The author of "Master of Game" does not say anything more about +the otter. + +[Illustration: OTTER-HUNTING (From MS. f. fr. 616, _Bib. Nat._, +Paris)] + + +_Of the remnant of his nature I refer to Milbourne[102] the king's +otter hunter. As of all other vermin I speak not, that is to say of +martens and pole cats, for no good hunter goeth to the wood with his +hounds intending to hunt for them, nor for the wild cat either. +Nevertheless when men seek in covert for the fox and can find none, +and the hounds happen to find them and then the hunter rejoiceth his +hounds for the exploit of his hounds, and also because it is vermin +that they run to. Of conies I do not speak, for no man hunteth them +unless it be bishhunters_ (fur hunters), _and they hunt them with +ferrets and with long small hayes. Those raches that run to a coney at +any time ought to be rated saying to them loud, "Ware riot, ware," for +no other wild beast in England is called riot save the coney only._ + +[102] In Priv. Seal 674/6456, Feb. 18, 1410, William Melbourne is +valet of our otterhounds. See Appendix: Otter. + + + + +CHAPTER XII + +OF THE MANNER AND HABITS AND CONDITIONS OF HOUNDS + + +After that I have spoken of the nature of beasts of venery and of +chase which men should hunt, now I will tell you of the nature of the +hounds which hunt and take them. And first of their noble conditions +that be so great and marvellous in some hounds that there is no man +can believe it, unless he were a good skilful hunter, and well +knowing, and that he haunted them long, for a hound is a most +reasonable beast, and best knowing of any beast that ever God made. +And yet in some case I neither except man nor other thing, for men +find it in so many stories and (see) so much nobleness in hounds, +always from day to day, that as I have said there is no man that +liveth, but must think it. Nevertheless natures of men and all beasts +go ever more descending and decreasing both of life and of goodness +and of strength and of all other things so wonderfully, _as the Earl +of Foix Phebus sayeth in his book_, that when he seeth the hounds that +be now hunting and thinketh of the hounds that he hath seen in the +time that is passed, and also of the goodness and the truth, which was +sometimes in the lords of this world, and other common men, and seeth +what now is in them at this time, truly he saith that there is no +comparison, and this knoweth well every man that hath any good reason. +But now let God ordain thereof whatever His good will is. But to draw +again to my matter, and tell the nobleness of the hounds, the which +have been, some good tales I shall tell you the which I find in true +writings. First of King Claudoneus[103] of France, the which sent once +after his great court whereof were other kings which held of him land, +among the which was the King Appollo of Lyonnys that brought with him +to the court his wife and a greyhound that he had, that was both good +and fair. The King Claudoneus of France had a seemly young man for his +son, of twenty years of age, and as soon as he saw the Queen of +Lyonnys he loved her and prayed her of (for her) love. The Queen was a +good lady and loved well her lord, forsook him and would him not, and +said (to) him that if he spake to her any more thereof that she would +tell it to the King of France, and to her Lord. And after that the +feast was passed, King Appollo of Lyonnys turned again, he and his +wife to their country. And when they were so turned again, he and his +wife, the King Claudoneus son of France was before him with a great +fellowship of men of arms for to ravish his wife from him. The King +Appollo of Lyonnys that was a wonderful good knight of his hounds +(hands?) notwithstanding that he was unarmed, defended himself and his +wife in the best wise that he could unto the time that he was wounded +to the death, then he withdrew himself and his wife into a tower. And +the King Claudoneus son, the which would not leave the lady, went in +and took the lady, and would have defiled her, and then she said to +him "Ye have slain my lord, and (now) ye would dishonour me, certes I +would sooner be dead," then she drew herself to (from) a window and +leapt into the river of Loire that ran under the tower and anon she +was drowned. And after that within a little while, the King Appollo of +Lyonnys died of his wounds that he had received, and on the same day +he was cast into the river. The greyhound that I have spoke of, the +which was always with the king his master, when his lord was cast in +the river leapt after him into the river, insomuch that with his teeth +he drew his lord out of the river, and made a great pit with his claws +in the best wise that he could, and with his muzzle. And so the +greyhound always kept his lord about half a year in the pit, and kept +his lord from all manner of beasts and fowls. And if any man ask +whereof he lived I say that he lived on carrion and of other feeding +such as he might come to. So it befell that the King Claudoneus of +France rode to see the estate of his realm, and (it) befell that the +king passed there where the greyhound was that kept his lord and +master, and the greyhound arose against him, and began to yelp at him. +The King Claudoneus of France the which was a good man and of good +perception, anon when he saw the greyhound, knew that it was the +greyhound that King Appollo of Lyonnys had brought to his court, +whereof he had great wonder, and he went himself there where the +greyhound was and saw the pit, and then he made some of his men alight +from their horses for to look what was therein, and therein they found +the King Appollo's body all whole. And anon as the King Claudoneus of +France saw him, he knew it was the King Appollo of Lyonnys, whereof he +was right sorry and sore aggrieved, and ordained a cry throughout all +his realm, that whoso would tell him the truth of the deed he would +give him whatsoever that he would ask. Then came a damsel that was in +the tower when the King Appollo of Lyonnys was dead, and thus she said +to the King Claudoneus of France, "Sir," quoth she, "if you will grant +me a boon that I shall ask and assure me to have it, before all your +men, I shall show you him that hath done the deed," and the King swore +to her before his men, and it so befell that the King Claudoneus son +of France was beside his father. "Sir," she said, "here is your son +the which hath done this deed. Now require I you as ye have sworn to +me that ye give him to me, I will no other gift of you." The King +Claudoneus of France turned him then towards his son and said thus: +"Thou cursed harlot, thou hast shamed and shent (disgraced) me and +truly I shall shend (disgrace) you. And though I have no more children +yet shall I not spare." Then he commanded to his men to make a great +fire, and cast his son therein, and he turned him toward the damsel +when the fire was great alight, and thus to her he said: "Damsel, now +take ye him for I deliver him to you, as I promised and assured you." +The damsel durst not come nigh, for by that time he was all burnt. +This ensample have I brought forth for the nobleness of hounds and +also of lords that have been in olden times. But I trow that few lords +be now that would do so even and so open justice. A hound is true to +his lord and his master, and of good love and true. + +[103] In G. de F. "Clodoveus," p. 82. + +A hound is of great understanding and of great knowledge, a hound hath +great strength and great goodness, a hound is a wise beast and a kind +(one). A hound has a great memory and great smelling,[104] a hound has +great diligence and great might, a hound is of great worthiness and of +great subtlety, a hound is of great lightness and of great +perseverance (?), a hound is of good obedience, for he will learn as a +man all that a man will teach him. A hound is full of good sport; +hounds are so good that there is scarcely a man that would not have of +them, some for one craft, and some for another. Hounds are hardy, for +a hound dare well keep his master's house, and his beasts, and also he +will keep all his master's goods, and he would sooner die than +anything be lost in his keeping. And yet to affirm the nobleness of +hounds, I shall tell you a tale of a greyhound that was Auberie's of +Moundydier, of which men may see the painting in the realm of France +in many places. Aubery was a squire of the king's house of France, and +upon a day that he was going from the court to his own house, and as +he passed by the woods of Bondis, the which is nigh Paris, and led +with him a well good and a fair greyhound that he had brought up. A +man that hated him for great envy without any other reason, who was +called Makarie, ran upon him within the wood and slew him without +warning, for Auberie was not aware of him. And when the greyhound +sought his master and found him he covered him with earth and with +leaves with his claws and his muzzle in the best way that he could. +And when he had been there three days and could no longer abide for +hunger, he turned again to the king's court. There he found Makarie, +who was a great gentleman, who had slain his master, and as soon as +the greyhound perceived Makarie, he ran upon him, and would have +maimed him, unless men had hindered him. The King of France, who was +wise and a man of perception, asked what it was, and men told him the +truth. The greyhound took from the boards what he could, and brought +to his master and put meat in his mouth, and the same wise the +greyhound did three days or four. And then the King made men follow +the greyhound, for to see where he bare the meat that he took in the +court. And then they found Auberie dead and buried. And then the King, +as I have said, made come many of the men of his court, and made them +stroke the greyhound's side, and cherish him and made his men lead him +by the collar towards the house, but he never stirred. And then the +King commanded Makarie to take a small piece of flesh and give it to +the greyhound. And as soon as the greyhound saw Makarie, he left the +flesh, and would have run upon him. And when the King saw that, he had +great suspicions about Makarie, and said (to) him that he must needs +fight against the greyhound. And Makarie began to laugh, but anon the +King made him do the deed, and one of the kinsmen of Auberie saw the +great marvel of the greyhound and said that he would swear upon the +sacrament as is the custom in such a case for the greyhound, and +Makarie swore on the other side, and then they were led into our +Lady's Isle at Paris and there fought the greyhound and Makarie. For +which Makarie had a great two-handed staff, and they fought so that +Makarie was discomfitted, and then the king commanded that the +greyhound the which had Makarie under him should be taken up, and then +the King made enquiry of the truth of Makarie, the which acknowledged +he had slain Aubrey in treason, and therefore he was hanged and drawn. + +[104] G. de F., p. 84, says "_sentement_," good sense, feeling, or +sympathy. + +The bitches be jolly in their love commonly twice in a year, but they +have no term of their heat, for every time of the year some be jolly. +When they be a twelvemonth old, they become jolly, and be jolly while +they await the hounds without any defence, twelve days or less,[105] +and sometimes fifteen days, according as to whether they be of hot +nature or of cold, the one more than another, or whether some be in +better condition than others. And also men may well help them thereto, +for if they give them much meat they abide longer in their heat than +if they had but little. And also if they were cast in a river twice in +a day they should be sooner out of their jollity. They bear their +whelps nine weeks or more; the whelps be blind when they be whelped +till they be nine days old and then they may well see and lap well +when they be a month old, but they have great need of their dam to the +time that they be two months old, and then they should be well fed +with goat's milk or with cow's milk and crumbs of bread made small and +put therein, especially in the morn and at night. Because that the +night is more cold than the day. And also men should give them crumbs +in flesh-broth, and in this wise men may nourish them till they be +half a year old, and by that time they shall have cast their hooks, +and when they have cast their hooks, they should teach them to eat dry +bread and lap water little by little, for a hound that is nourished +with grease and fat broth when he casts his hooks, and if he hath +always sops or tit-bits, he is a chis[106] (dainty) hound and of evil +ward. And also they be not so well breathed than if they have eaten +always bread and water. When the bitches be lined they lose their +time, and also while they be great with whelps, and also while their +whelps suck. If they are not lined, soon they will lose their time, +for their teats remain great and grow full of wind until the time that +they should have had their whelps. And so that they should not lose +their time men spaye them, save these that men will keep open to bear +whelps. And also a spayed bitch lasteth longer in her goodness than +other two that be not spayed.[107] And if a bitch be with whelps the +which be not of ward let the bitch fast all the whole day, and give +her then with a little grease the juice of a herb men calleth titimal, +the which the apothecaries knoweth well, and she shall cast her +whelps. Nevertheless it is a great peril namely if the whelps be great +and formed within the bitch. The greatest fault of hounds is that they +live not long enough, most commonly they live but twelve years. And +also men should let run no hounds of what condition that they be nor +hunt them until the time that they were a twelve month old and past. +And also they can hunt but nine years at the most. + +[105] G. de F., p. 85, "Au moins," at least. + +[106] "Chis," or "cheese," hound, probably dainty hound, a chooser, +from "cheosan," Mid. Eng. "choose," to distinguish: also written +"ches," "chees." (Stratmann.) + +[107] Lasts longer good, _i.e._ lasts as long as two hounds that have +not been spayed. G. de F. (p. 86) adds: "or at least one and a half." + + + + +CHAPTER XIII + +OF SICKNESSES OF HOUNDS AND OF THEIR CORRUPTIONS + + +The hounds have many divers sicknesses and their greatest sickness is +the rage whereof there be nine manners, of the which I shall tell you +a part. The first is called furious madness. The hounds that be mad of +that madness cry and howl with a loud voice, and not in the way that +they were wont to when they were in health. When they escape they go +everywhere biting both men and women and all that they find before +them. And they have a wonderful perilous biting, for if they bite +anything, with great pain it shall escape thereof if they draw blood, +that it shall go mad whatever thing it be. A token for to know at the +beginning, is this, that they eat not so well as they were wont to, +and they bite the other hounds, making them cheer with the tail[108] +first, smelleth[109] upon them and licketh[110] them and then he +bloweth a great blast with his nose, and then he looketh fiercely, and +beholdeth his own sides and maketh semblant that he had flies about +him, and then he crieth. And when men know such tokens men should take +him from the others until the fourth day, for then men may see the +sickness all clearly, or else that he is not mad for some time. Many +men be beguiled in that way. And if any hound be mad of any of the +nine madnesses he shall never be whole. And their madness cannot last +but nine days[111] but they shall never be whole but dead. That other +manner of madness is known by these signs: In the beginning he doth as +I said before, save that they neither bite man nor beast save only the +hounds, as perilous is his biting as the first, and ever more they go +up and down without any abiding. And this madness is called running +madness. And these two madnesses beforesaid taketh the other hounds +that they be with, though they bite them not. That other madness is +called ragemuet (dumb madness) for they neither bite nor run not, eke +they will not eat for their mouth is somewhat gaping as if they were +enosed[112] in their throat, and so they die, within the term +beforesaid without doing any harm. Some men say that it cometh to them +from a worm[113] that they have under the tongue, and ye should find +but few hounds that hath not a worm under the tongue. And many men say +that if that worm was taken from them they would never go mad, but +thereof I make no affirmation. Nevertheless it is good to take it from +them, and men should take it away in this manner. Men should take the +hound when he is past half a year old and hold fast his fore-feet, and +put a staff athwart his mouth so that he should not bite. And after +take the tongue and ye should find the worm under the tongue, then ye +should slit the tongue underneath and put a needle with a thread +betwixt the worm and tongue and cut and draw the worm out with the +thread _or else with a small pin of wood_. And notwithstanding that +men call it a worm it is but a great vein that hounds have under their +tongue. This madness diseaseth not other hounds, neither man nor other +beast. That other madness is called falling, for when they want to +walk straight they fall now on one side and now on the other side, and +so die within the aforesaid term. This madness stretcheth to no other +hound nor man or beast. That other madness is called flank +madness[114], for they be so sore and tucked up by the middle of the +flanks as though they never ate meat, and pant in their flanks with +much pain, and will not eat, but stoop low with the head and always +look downwards, and when they go they take up their feet high and go +rolling _as a drunken man_. This madness stretcheth to no other hound +nor to any other things, and they die as it is said before. The other +madness is called sleeping madness, for they lie always and make +semblant as if they were asleep, and so they die without meat. This +sickness stretcheth to no other thing. That other madness is called +madness of head. Nevertheless all madnesses are of foolishness of the +head and of the heat of the heart, for their head becometh great and +swelleth fast. They eat no meat and so they die in that madness. This +madness stretcheth to no other thing. And certainly I never saw a +hound that had any of all these madnesses that ever might be healed. +Nevertheless many men think sometime that a hound be mad when it is +not so, and therefore the best proof that any man may do, is to draw +him from the other hounds and assaye him three whole days each one +after the other following, if he will eat flesh or any other thing. +And if he will not eat within three days slay him as a mad hound. The +remedies for men or for beasts that be bitten by mad hounds must need +be done a short time after the biting, for if it were past a whole day +it were hard to undertake to heal him of the two first madnesses +whereof I spake at the beginning, for all the others can do no harm, +and the remedy may be of divers manners. Some goeth to the sea, and +that is but a little help, and maketh nine waves of the sea pass over +him that is so bitten. Some take an old cock and pull all the feathers +from above his vent and hangeth him by the legs and by the wings, and +setteth the cock's vent upon the hole of the biting, and stroketh +along the cock by the neck and by the shoulders because that the +cock's vent should suck all the venom of the biting. And so men do +long upon each of the wounds, and if the wounds be too little they +must be made wider with a barber's lancet. And many men say, but +thereof I make no affirmation, that if the hound were mad, that the +cock shall swell and die, and he that was bitten by the hound shall be +healed. If the cock does not die it is a token that the hound is not +mad. There is another help, for men may make sauce of salt, vinegar +and strong garlic pulled and stamped, and nettles together and as hot +as it may be suffered to lay upon the bite. And this is a good +medicine and a true, for it hath been proved, and every day should it +be laid upon the biting twice, as hot as it can be suffered, until the +time when it be whole, or else by nine days. And yet there is another +medicine better than all the other. Take leeks and strong garlic and +chives and rue and nettles and hack them small with a knife, and then +mingle them with olive oil and vinegar, and boil them together, and +then take all the herbs, also as hot as they may be suffered, and lay +them on the wound every day twice, till the wound be healed, or at +least for nine days. But at the beginning that the wound be closed or +garsed[115] (cupped) for to draw out the venom out of the wound +because that it goeth not to the heart. And if a hound is bit by +another mad hound it is a good thing for to hollow it all about the +biting with a hot iron. The hounds have also another sickness that is +called the mange, that cometh to them because that they be melancholy. +There are four manners of mange, that one is called the quick mange +the which pulleth[116] the hounds and breaketh their skins in many +places, and the skin waxeth great and thick, and this is wonderfully +evil to heal, for though the hounds may be whole it cometh to them +again. Commonly to this mange, this is the best ointment that men may +make thereto. Nevertheless many men would put many others thereto, +first take ye six pounds of honey and a quart of verdigris, and that +the honey be first melted and stirred in the bottom with a ladle, and +then let it cool, and let it boil often with as much of oil of nuts as +of the honey and of water, wherein an herb has been boiled that men +call in Latin Cleoborum, and in other language Valerian, the which +make men sneeze, and put all these things together and mingle them +upon the fire, stir them well and let it be cold, and anoint the hound +by the fire or in the sun. And look that he lick not himself, for it +should do him harm. And unless he be whole at the first time anoint +him from eight days (to eight days)[117] until the time that he be +whole, for certainly he shall be whole. And if he will make any more +of that ointment, take of the things aforesaid in the same wise or +more or less as seemeth to you that need is. That other manner (of) +mange is called flying mange[118], for it is not in all the body but +it cometh more commonly about the hounds' ears, and in their legs than +in any other place of the body[119], as the farcy, and this is the +worst to heal, and the best ointment that any man can make for this +manner of mange is this: take quicksilver for as much as ye will make +ointment, as ye have need, and put it in a dish with spittle of three +or four fasting men, and stir it altogether against the bottom of the +dish with a pot-stick, until the time that the quicksilver be quenched +with the water, and then take ye as much verdigris as of the +quicksilver and mingle it with spittle, always stirring with a +pot-stick, as I have said before, until the time that they can be all +mingled together. And after take old swine's grease without salt, a +great piece, and take away the skin above, and put it in the dish that +I spake of, with the things before said, and mingle and stamp it +altogether a long while, then keep it to anoint the hound there where +he hath the mange and in no other place, and certainly he shall be +whole. This ointment is marvellous and good and true not only for this +thing, but also against the canker and fistula and farcy and other +quick evils, the which have been hard to heal in other beasts. That +other is a common mange when the hounds claw themselves with their +feet and snap with their teeth, and it is on all the body of the +hound. And all manners of mange come to hounds from great travel and +from long hunting, as when they be hot they drink of foul water and +unclean, which corrupteth their bodys, and also when they hunt in evil +places of pricklings of thorns, of briers, or peradventure it raineth +upon them, and they be not well tended afterwards. Then cometh the +scab, and also the scab cometh upon them when they abide in their +kennel too long[120] and goeth not hunting. Or else their litter and +couch is uncleanly kept, or else the straw is not removed and their +water not freshened, and shortly the hounds unclean, I hold, and evil +kept _or long waterless_, have commonly this mange. For the cure of +which take ye the root of an herb that groweth upon houses and walls, +the which is called in Latin iroos[121] (iris) and chop it small and +boil it well in water, and then put thereto as much of oil made of +nuts as of water, and when it is well boiled cast out the herb, and +then take of black pitch and of rosin as much of the one as of the +other, well stamped, and cast it in the water and the oil before said, +and stir it well about on the fire with a pot-stick: and then let it +well grow cold, and anoint the hound as before is said. Sometime +cometh to the hounds sickness in their eyes, for there cometh a web +upon them, and growing flesh which cometh into that one side of the +eye, and is called a nail[122], and so they grow blind unless a man +take care thereof. Some men put about their necks a collar of an elm +tree both of leaves and of bark, and seeth that when that shall be dry +the nail shall fall away, but that is but a little help. But the true +help that may be thereto is this, take ye the juice of a herb that men +call Selidoyn (Celandine)[123] powder of ginger and of pepper, and put +all together thrice in the day within the eye, and let him not claw +nor rub it a long while, and that customarily by nine days until the +time that the hound's eyes be whole, and also it is good to put +therein of the Sousse[124] of the which men find enough at the +apothecary's for the same sickness, and if the nail were so hard grown +and so strong that he might not be healed therewith, take a needle and +bow it in the middle that it be crooked, and take well and subtly the +flesh that is upon the eye with the needle and draw it up on high, and +then cut it with a razor, but take good care that the needle touch not +the eye. These things the smiths can do well[125], for as the nail is +drawn out of a horse's eye, right so it must be drawn out of the +hound's eye, _and without fault he shall be whole_. And also another +sickness cometh into the hound's ears the which cometh out of the +rewme (cold) of the head of the hound, for they claw themselves so +much with the hinder feet that they make much foul things come out +thereof, and so out of her ears cometh much foul things, and some time +thereof they become deaf. Therefore they should take wine luke-warm +and with a cloth wash it well, and clean three or four times in the +day, and when it is washed ye should cast therein oil and camomile +milk, warm, three drops, and suffer him not to claw it nor rub it a +great while, and do so continually until the time that he be whole. +Also hounds have another sickness that cometh to them of the rewme, +that is to say, they have the malemort (glanders) in their nostrils as +horses have, wherefore they can smell nothing nor wind, and at the +last some die thereof, and they take it most when they hunt in snow. +For this sickness boil mastic and incense in small powder in fair +water, and of a thing that men call Ostoraces calamynt[126], +brygella[127] of rue[128] and mint and of sage, and hold the hound's +nose upon the pot's mouth wherein these things should boil so that he +may retain within his nostrils the smoke that cometh thereof out of +the pot. And in this wise serve him a long while, three or four times +every day, until the time that he be whole, and this is good also for +a horse when he hath the glanders strongly coming out of the nose. +Also there is another sickness of hounds, the which cometh to them in +their throats and sometime cometh so to men in such wise that they may +not keep down their meat, and so they must cast it out again. In some +time the sickness is so strong on them, that they can keep nothing +down in their bodies and so die. The best medicine is to let them go +wherever they will, and let them eat all that ever they will. For +sometime the contrary things turneth them to good. And give them to +eat flesh right small cut, and put in broth or in goat's milk a +little, and a little because that they may swallow it down without +labour, and give him not too much at once, that they may digest +better. And also buttered eggs doeth them much good. And sometimes the +hounds hurt themselves in their feet, and in their legs, and in their +breast. And when it is in the joints of their feet that be run out of +their places, the best help that there is is to bring them again into +joint, by such men as can well do it, and then lay upon that place +flax wetted in white of egg, and let them rest until the time that +they be whole. And if there be any broken bones men should knit it +again in the best wise, the one bone against that other and bind it +with flax above as I have said, and with four splints well bound +thereto that one against that other, because that the bone should not +unjoin, and men should remove the bands from four days to four days +all whole. And give them to drink the juice of herbs that are called +consolida major[129] and minor[130], and mix it in broth or in her +meat, and that shall make the bones join together. Also many hounds be +lost by the feet, and if some time they be heated take vinegar and +soot that is within the chimney, and wash his feet therewith until the +time that they be whole, and if the soles of the feet be bruised +because, peradventure, they have run in hard country or among stones, +take water, and small salt therein, and therewith wash their feet, the +same day that they have hunted, and if they have hunted in evil +country among thorns and briars that they be hurt in their legs or in +their feet, wash their legs in sheep's tallow well boiled in wine when +it is cold, and rub them well upward against the hair. The best that +men may do to hounds that they lose not their claws is that they +sojourn not too long, for in long sojourning they lose their claws, +and their feet, and therefore they should be led three times in the +week a-hunting, and at the least twice. If they have sojourned too +much, cut ye a little off the end of their claws with pincers ere they +go hunting, so that they may not break their claws in running. Also +when they be at sojourn, men should lead them out every day a mile or +two upon gravel or upon a right hard path by a river side, so that +their feet may be hard. Hounds also sometimes be chilled as horses +when they have run too long, and come hot in some water, or else when +they come to rest in some cold place, then they go all forenoon and +cannot eat, nor cannot walk well, then should men let blood on the +four legs. From the forelegs in the joints within the leg, from the +hinder legs men should let blood in the veins that goeth overthwart +above the hocks on the other side, and in the hinder legs men may well +see clearly the veins that I speak of, and also in the forelegs, thus +he shall be whole. And give him one day sops or some other thing +comfortable till the morrow or other day. The hounds also have a +sickness in the yerde that men calleth the canker, and many be lost +thereby. Men should take such a hound and hold him fast and upright +and bind his mouth and his four legs also, and then men should take +his yerde backward by the ballocks and put him upward, and another man +shall draw the skin well in manner that the yerde may all come out, +and then a man may take away the canker with his fingers, for if it +were taken away with a knife men might cut him. And then men should +wash it with wine, milk warm, and then put therein honey and salt, so +that the sickness shall not come again, and then put again the yerde +within the skin as it was before, and look every week that the +sickness come not again, and take it always out if aught come thereto +until the time that it be whole. And in the same wise a man should do +to a bitch, if such a sickness were taken in her nature. In this +sickness many hounds and bitches die for default of these cures, +whereof all hunters have not full knowledge. Sometimes the hounds have +a great sickness that they may not piss, and be lost thereby and also +when they may not scombre (dung). Then take ye the root of a cabbage +and put it in olive oil, and put it in his fundament so that ye leave +some of the end without, so much that it may be drawn out when it is +needful. And if he may not be whole thereby make him a clyster as men +do to a man, of mallows, of beets, and of mercury, a handful of each, +and of rue and of incense, and that all these things be boiled in +water and put bran within, and let pass all that water through a +strainer, and thereto put two drachms of agarite[131] and of honey and +of olive oil, and all this together put into his anus and he shall +scombre. + +[108] Cherish, "wagging their tayles and seeming to cherish them," +Turbervile, p. 223. See Appendix: Madness. + +[109] It should read "smelleth," as it is in Shirley MS. and in G. de +F., p. 87. + +[110] The friendly licking of other dogs has often been noticed as an +early symptom of rabies in a pack of hounds. + +[111] Du Fouilloux in his _La Venerie_ (published 1561) copied much +from Gaston de Foix's book, but either he or his editors made the +ridiculous mistake of saying nine _months_ instead of _days_. +Turbervile, who translated, or rather cribbed, Du Fouilloux's book, +has copied this absurd mistake, and says a hound may continue thus +nine months, but not past (p. 222). + +[112] Means "a bone in their throat." G. de F. (p. 88): "comme si ils +avoient un os en la gueule." In the Shirley MS. "enosed," _i.e._ "_un +os._" See Appendix: Madness. + +[113] See Appendix: Worming. + +[114] "Lank madness" in Turbervile, p. 223. Tucked up. G. de F. (p. +88): "cousus parmi les flans" ("the flanks drawn in"). + +[115] In Shirley MS. "ventoused upon or gersed." G. de F.: "ventouses, +que on appelle coupes," hence "cupped and lanced" would be the proper +meaning. + +[116] Makes them lose their hair. G. de F. (p. 90), "et si _poile_ le +chien." + +[117] "To viii. days" has been omitted. + +[118] Some confusion, which is still common, between eczema from +various causes, and true parasitic mange or scabies. + +[119] G. de F. (p. 91) adds: "et est vermeille et saute d'un lieu en +autre." + +[120] In the Shirley MS. the words are added: "to(o) hye plyte," +_i.e._ too high condition. G. de F. (p. 91) adds "gresse." + +[121] _Ireos_, Eng. Iris. This word is also constantly recurring in +old household books. Aniseed and orris powder were placed among linen +to preserve it from insects. In Edward IV.'s Wardrobe Accounts we read +of bags of fustian stuffed with anneys and ireos. + +[122] _Pterygium_, name for the "sickness" in the eyes of hounds which +our MS. describes as a "web coming upon them." It is called +_pterygium_ from its resemblance to an insect's wing; is an +hypertrophy of the conjunctiva or lining membrane of the eye, due to +irritation; it extends from the inner angle to the cornea, which it +may cover: the treatment is excision. The cure for "the nail" +mentioned in our MS. of hanging a collar of elm leaves round the dog +is taken by G. de F. (p. 92) from Roy Modus xliv., where it is given +without the saving clause "Mès cela est bien petit remède." + +[123] _Celandine_, _Chalidonium Majus_, from [Greek: chelidôn], a +swallow. The name was derived from the tradition that swallows used it +to open the eyes of their young or to restore their sight. Has a +yellow flower and an acrid, bitter, orange juice. Internally an +irritant poison. Infusions in wine used by Galen and Bioscorides for +jaundice, probably from the colour of the juice and flowers. +Externally the juice was much used for wounds, ulcers, ophthalmic +cases, and for the removal of warts. The Old French name for this +plant was _herbe d'arondelles_ (_hirondelles_). + +[124] Shirley MS. has "foussye," G. de F. (p. 92) "de la poudre de la +tutie," oxide of zinc. + +[125] Shirley MS. adds: "that be marshals for horses." + +[126] _Estoracis calamita_, G. de F., p. 93. Lavallée appends the +note: "_Storax et Styrax calamita._" Storax, a resin resembling +benzoin, was in high esteem from the time of Pliny to the eighteenth +century. It was obtained from the stem of _Styrax_ _officinalis_, a +native of Greece and the Levant. In our MS. four other ingredients +mentioned by G. de F. have been left out, but the Shirley MS. gives +them: "and oyle of Kamamyle and of Mallyor of aushes and of calamynt," +_i.e._ oil of camomile, melilot (Meliters), rosemary, thymus calamita, +a species of balm. Possibly this is a mint called _Calaminta nepeta_, +a plant formerly much used in medicine as a gentle stimulant and +tonic. Melilot, a genus of clover-like plants of the natural order of +_Leguminose_. + +[127] Mildew. G. de F. (p. 93), Nigella, Nielle. + +[128] _Rewe_, Mod. Eng. _rue_, Lat. _ruta_. This herb was in great +repute among the ancients, and is still employed in medicine as a +powerful stimulant. + +[129] _Consolida major._ Lavallée in his note (p. 94) translates this +_consoude_, which in English is comfrey, Latin _Symphytum_. + +[130] _Consolida minor_ (Lavallée: note, _petit consoude_), Mod. Fr. +_Brunelle_. G. de F. p. 94. Eng. Selfheal. Lat. _Prunella vulgaris_. +It was at one time in repute as a febrifuge. + +[131] _Agarys_. G. de F. _d'agret_, probably _agrimony_, Lat. +agrimonia. It is bitter and styptic, and was much valued in domestic +medicine; a decoction of it being used as a gargle and the dried +leaves as a kind of tea, and the root as a vermifuge. + +[Illustration: HOW THE HOUNDS WERE LED OUT] (From MS. f. fr. 616, +_Bib. Nat._, Paris) + +And then take five corns of spurge[132] and stamp them and temper them +with goat's milk or with broth, and put it in the hound's throat to +the amount of a glassful. And if he may not piss take the leaves of +leeks and of a herb that is called marrubium album[133] and of +modirwort[134] and of peritorie[135] and morsus galline[136] and of +nettles and parsley leaves as much of the one as of the other, and +stamp them with swine's grease therewith, and make a plaster thereof, +and make it a little hot, and lay it upon the hound's yerde and along +his belly, and that which is hard to understand ye shall find at the +apothecary's, the which know well all these things. Also to the hounds +cometh sores, that cometh to them under the throat or in other parts +of the body. Then take ye of the mallows and of the onions and of +white lilies,[137] and cut them small with a knife, and put them in a +ladle of iron and mingle these herbs whereof I speak, and lay them +upon the sores, and that shall make them rise, and when they be risen, +slit them with a sharp knife. And when they be so broken, lay upon +them some good drawing salve, and he be whole. Sometimes the hounds +fight and bite each other, and then they shall take sheep's wool +unwashed, and a little olive oil, and wet the wool in the oil, and lay +it upon the hound's wound, and bind it thereupon, and do so three +days, and then after twice each day anoint it with olive oil, and lay +nothing upon it. And he shall lick it with his tongue and heal +himself.[138] If peradventure in the wound come worms as I have seen +some time, every day ye shall pick them out with a stick, and ye shall +put in the wound the juice of leaves of a peach tree mingled with +quicklime until the time that they be whole. Also it happeneth to many +hounds that they smite the forelegs against the hinder wherefore their +thighs dry[139] and be lost thereby, and then if ye see that it last +them longer than three days that they set not their foot to the earth, +then slit ye the thigh along and athwart within the thigh, crosswise +upon the bone, that is upon the turn bone of the knee behind, and then +put thereupon wool wet in olive oil as before is said, for three whole +days. And then after anoint the wound with oil without binding as I +have said, and he shall heal himself with his tongue. Sometimes a +hound is evil astyfled,[140] so that he shall sometime abide half a +year or more ere he be well, _and if he be not so tended he will never +recover_. Then it needeth that ye let him long sojourn until the time +that he be whole, until he is no longer halting, that is that one +thigh be no greater than the other. And if he may not be all whole, do +to him as men do to a horse that is spauled in the shoulder in front, +draw throughout a cord of horsehair[141] and he shall be whole. +Sometimes an evil befalls in the ballock purse,[142] sometimes from +too long hunting or from long journeys, or from rupture,[143] or +sometimes when bitches be jolly, and they may not come to them at +their ease as they would, and that the humours runneth into the +ballocks, and sometimes when they be smitten upon in hunting or in +other places. To this sickness and to all others in that manner, the +best help is for to make a purse of cloth three or four times double, +and take linseed and put it within, and put it in a pot, and let it +mingle with wien, and let them well boil together, and mix it always +with a stick, and when it is well boiled put it within the purse that +I spoke of, as hot as the hound may suffer it, and put his ballocks in +that purse, and bind it with a band betwixt the thighs above the back, +make well fast the ballocks upwards, and leave a hole in the cloth for +to put out the tail and his anus, and another hole before for the +yerde so that he may scombre and piss and renew that thing once or +twice until the time that he be whole. Also it is a well good thing +for a man or for a horse that hath this sickness.[144] + +[132] _Euphorbia resinifera_, common spurge, exudes a very acrid milky +juice which dries into a gum resin. Still used for some plasters. + +[133] _Marrubium vulgare._ G. de F. _marrabre blanc_, Eng. white +horehound. It enjoyed a great reputation as a stimulating expectorant +employed in asthma, consumption, and other pulmonary affections. + +[134] _Leonurus cardiaca._ G. de F. _Artemise_, Eng. Motherwort, Mod. +Fr. _armoise_. A plant allied to the horehound as a vascular stimulant +and diuretic and a general tonic, employed in dropsy, gout, +rheumatism, and uterine disorders. + +[135] _Parietaria._ Eng. Wall pellitory. An old domestic remedy. It +was supposed to be astringent and cooling, and used locally for +inflammation, burns, erysipelas, and internally as a diuretic. It +grows on old walls and heaps of rubbish. + +[136] _Morsus gallinus._ + +[137] _Lilies._ The white lilies here mentioned are probably _Lilium +connalium_ (lilies of the valley). In an old book of recipes I find +them mentioned as an antidote to poison. (_Haus und Land Bib._ 1700.) +They have medicinal qualities, purgative and diuretic in effect. Dried +and powdered they become a sternutatory. + +[138] In the Shirley MS. there is added: "the hound tongue beareth +medicine and especially to himself." G. de F. has the same (p. 97). + +[139] Wither or dry up. + +[140] Inflammation of the stifle joint. + +[141] _Seton._ G. de F. (p. 98) says: "une ortie et un sedel de +corde." His word _sedel_ came from the Spanish _sedal_. The English +"seton" comes from _seta_, a hair, because hair was originally +employed as the inserted material. + +[142] Testicles. + +[143] The following words, which are in Shirley MS. and in G. de F., +are left out: "some tyme for they more foundeth as an hors." + +[144] The Shirley MS. has the following ending to this chapter: "And +God forbid that for (a) little labour or cost of this medicine, man +should see his good kind hound perish, that before hath made him so +many comfortable disports at divers times in hunting," which is not +taken from G. de F. + + + + +CHAPTER XIV + +OF RUNNING HOUNDS AND OF THEIR NATURE + + +A running hound is a kind of hound there be few men that have not seen +some of them. Nevertheless I shall devise how a running hound shall be +held for good and fair, and also shall I devise of their manners. Of +all hues of running hounds, there are some which be good, and some +which be bad or evil as of greyhounds. But the best hue of running +hounds and most common for to be good, is called brown tan. Also the +goodness of running hounds, and of all other kinds of good hounds, +cometh of true courage and of the good nature of their good father and +of their good mother. And also as touching greyhounds, men may well +help to make them good by teaching as by leading them to the wood and +to fields, and to be always near them, in making of many good curées +when they have done well, and of rating at and beating them when they +have done amiss, for they are beasts, and therefore have they need to +learn that which men will they should do. A running hound should be +well born, and well grown of body, and should have great nostrils and +open, and a long snout, but not small, and great lips and well hanging +down, and great eyes red or black, and a great forehead and great +head, and large ears, well long and well hanging down, broad and near +the head, a great neck, and a great breast and great shoulders, and +great legs and strong, and not too long, and great feet, round and +great claws, and the foot a little low, small flanks and long sides, a +little pintel not long, small hanging ballocks and well trussed +together, a good chine bone and great back, good thighs, and great +hind legs and the hocks straight and not bowed, the tail great and +high, and not cromping up on the back, but straight and a little +cromping upward. Nevertheless I have seen some running hounds with +great hairy tails the which were very good. Running hounds hunt in +divers manners, for some followeth the hart fast at the first, for +they go lightly and fast and when they have run so awhile, they have +hied them so fast that they be relaxed and all breathless, and stop +still and leave the hart when they should chase him. This kind of +running hounds men should find usually in the land of Basco and Spain. +They are right good for the wild boar, but are not good for the hart, +for they be not good to enchase at a long flight, but only for to +press him, for they seek not well, and they run not well nor they hunt +not (well) from a distance, for they be accustomed to hunt close. + +[Illustration: RACHES OR RUNNING HOUNDS IN THE FIFTEENTH CENTURY (From +MS. f. fr. 616, _Bib. Nat_., Paris)] + +And at the beginning they have shown their best. Other manners of +running hounds there are which hunt a good deal more slowly and +heavily, but as they begin, so they hold on all the day. These hounds +force not so soon a hart as the other, but they bring him best by +mastery and strength to his end, for they retrieve and scent the line +better and farther, because they are somewhat slow. They must hunt the +hart from farther off, and therefore they scent the fues better than +the other that goes so hastily without stopping until the time that +they be weary. A bold hound should never complain or howl, unless if +he were out of the rights. And also he should again seek the rights, +for a hart flieth and ruseth. Commonly a bold hound hunteth with the +wind when he seeth his time. He dreads his master and understands him +and does as he bids him. A bold hound should not leave the hart +neither for rain, nor for heat, nor for cold, nor for any evil +weather, but at this time there be few such, and also should he hunt +the hart well by himself without help of man, as if the man were +always with him. _But alas! I know not now any such hounds._ Hounds +there are which be bold and brave; and be called bold for they are +bold and good for the hart, for when the hart comes in danger[145] +they will chase him, but they will not open[146] nor quest while he is +among the change, for dread to envoyse[147] and do amiss, but when +they have dissevered[148] him, then they will open and hunt him and +should overcome the hart well, and perfectly and masterfully +throughout all the change. These hounds be not so good nor so perfect +as be the bold hounds before said _to most men_ for two reasons[149], +that one reason is for they hunt not at men's best pleasure for they +hunt nought but the hart, and the first bold hound hunts all manner of +beasts that his master will uncouple him to. He opens always through +all the changes, and a bold hound for the hart opens not for the hart, +as I have said when the hart is amid the changes. He dreadeth where he +goeth that men see him lest he do amiss or envoise, but men cannot +always see him[150]. Of this kind of hound have I seen many a one. +There be other kinds of hounds which men _beyond the sea call_ hart +hounds, good and restrained hart hounds.[151] They hunt no other beast +but the hart, and therefore they are called hart hounds and bold +hounds, for they be bold and good and wise for the hart; they be +called restrained, because if the hart fall among the change they +should abide still[152] until the hunter come, and when they see their +master they make him welcome, and wag their tails upon him, and will +by-piss the way and the bushes, _but in England men make them not so_. +These be good hounds _of our land_, but not so good as the bold hounds +aforesaid. They be well wise, for they know well that they should not +hunt the change, and they are not so wise as to dissever the hart from +the change, for they abide still and restive. These hounds I hold full +good, for the hunter that knows them may well help them to slay the +hart. None of all these three kinds of hounds hunt at the hart in +rutting time, unless it be the good bold hound,[153] which is the best +of all other hounds. The best sport that men can have is running with +hounds, for if he hunt at hare or at the roe or at buck or at the +hart, or at any other beast without greyhound[154] it is a fair thing, +and pleasant to him that loveth them; the seeking and the finding is +also a fair thing, and a great liking to slay them with strength, and +for to see the wit and the knowledge that God hath given to good +hounds, and for to see good recovering and retrieving, and the mastery +and the subtleties that be in good hounds. For with greyhounds and +with other kinds of hounds whatever they be, the sport lasteth not, +for anon a good greyhound or a good alaunte taketh or faileth a beast, +and so do all manner of hounds save running hounds, the which must +hunt all the day questeying and making great melody in their language +and saying great villainy and chiding the beasts that they chase. And +therefore I prefer them to all other kinds of hounds, for they have +more virtue it seems to me than any other beast. Other kind of hounds +there be the which open and jangle when they are uncoupled, as well +when they be not in her fues (on their line), and when they be in her +fues they questey[155] too much in seeking their chase whatever it be, +and if they learn the habit when they are young and are not chastised +thereof, they will evermore be noisy and wild, and namely when they +seek their chase, for when the chase is found, the hounds cannot +questey too much so that they be in the fues[156]. And to rente and +make hounds there are many remedies. _There be also many kinds of +running hounds, some small and some big, and the small be called +kenets, and these hounds run well to all manner of game, and they +(that) serve for all game men call them harriers.[157] And every hound +that hath that courage will come to be a harrier by nature with little +making. But they need great nature and making in youth, and great +labour to make a hound run boldly to a chase where there is great +change, or other chases._ Hounds which are not perfectly wise take the +change commonly from May until St. John's tide (June 24th), for then +they find the change of hinds. The hinds will not fly far before the +hounds, but they turn about and the hound sees them very often, and +therefore they run to them with a better will, because they keep near +their calves the which cannot fly, therefore they hunt them gladly; +and commonly when the harts go to rut, hounds hunt the change, for the +harts and the hinds be commonly standing in herds together, and so +they find them and run to them sooner than at any other time of the +year. Also the hounds scent worse from May until St. John's time than +in any other time of all the year, for as I shall say the burnt heath +and the burning of fields taketh away the scent from the hounds of the +beasts that they hunt. Also in that time the herbs be best and flowers +in their smelling, each one in their kind, and when the hounds hope to +scent the beast that they hunt, the sweet-smelling of the herbs takes +the scent of the beast from them. + +[145] Danger of his being lost to the hounds. + +[146] Challenge--_i.e._ the noise the hounds make on finding the scent +of an animal. + +[147] Get off the line. + +[148] Separated him from the other deer. + +[149] From here to the middle of the 13th line on the next page the +text is copied from the Shirley MS., the scribe who wrote the +Vespasian B. XII. MS. having made a mistake in his transcript, copying +on folio 65 the folio 64, which therefore appears twice over, to the +exclusion of the matter here copied from the Shirley MS. + +[150] This sentence is difficult to understand without consulting G. +de F. (p. 110), who says: "as the hound does not challenge when the +stag is with change, one does not know where he is going unless one +sees him, and one cannot always see him." + +[151] G. de F.: "cerfs baus restifz" is the name which he gives these +hounds. + +[152] G. de F. adds: "and remain quite quiet." + +[153] "Le chien baud," G. de F., p. 111. See Appendix: Running +Hounds. + +[154] The text of the MS. differs from G. de F., who says if one hunts +stags "ou autres bestes en traillant sans limier" (drawing from them +without having first harboured them with a lymer), and does not say +"without greyhounds"; p. 111. + +[155] G. de F. has here: "Ils crient trop en quérant leur beste quelle +que soit," p. 111. + +[156] "The hounds cannot challenge too loudly when they are on the +line." G. de F.: "Chien ne peut trop crier," p. 112. + +[157] From Mid. Eng. _harien_, _harren_, to harry or worry game. See +Appendix: Harrier. + + + + +CHAPTER XV + +OF GREYHOUNDS AND OF THEIR NATURE + + +The greyhound is a kind of hound there be few which have not seen +some. Nevertheless for to devise how a greyhound should be held for +good and fair, I shall devise their manner. Of all manner of +greyhounds there be both good and bad, nevertheless the best hue is +red fallow with a black muzzle. The goodness of greyhounds comes of +right courage, and of the good nature of their father and their +mother. And also men may well help to make them good in the +encharning[158] of them with other good greyhounds, and feed them well +with the best that he taketh. The good greyhound should be of middle +size, neither too big nor too little, and then he is good for all +beasts. If he were too big he is nought for small beasts, and if he +were too little he were nought for the great beasts. Nevertheless +whoso can maintain both, it is good that he have both of the great and +of the small, and of the middle size. A greyhound should have a long +head and somewhat large made, resembling the making of a bace[159] +(pike). A good large mouth and good seizers the one against the other, +so that the nether jaw pass not the upper, nor that the upper pass not +the nether. Their eyes are red or black as those of a sparrow hawk, +the ears small and high in the manner of a serpent, the neck great and +long bowed like a swan's neck, his chest great and open, the hair +under his chyn hanging down in the manner of a lion.[160] His +shoulders as a roebuck, the forelegs straight and great enough and not +too high in the legs, the feet straight and round as a cat, great +claws, long head as a cow[161] hanging down. + +[158] Encharning, feed with the flesh of game, to blood. + +[159] Should be "luce," and G. de F. has "luz," from Lat. _lucius_, +pike, p. 103. + +[160] G. de F., p. 104, says: "La harpe bien avalée en guise de lion," +_harpe_ meaning in this instance "flanks." + +[161] "Long head as a cow" is evidently a mistake of translator or +scribe. G. de F. has: "le costé lonc comme une biche et bien avalé" +("the sides long as a hind, and hanging down well"). + +The bones and the joints of the chine great and hard like the chine of +a hart. And if his chine be a little high it is better than if it were +flat. A little pintel and little ballocks, and well trussed near the +ars, small womb,[162] the hocks straight and not bent as of an ox, a +cat's tail making a ring at the end and not too high, the two bones of +the chine behind broad of a large palm's breadth or more. Also there +are many good greyhounds with long tails right swift. A good greyhound +should go so fast that if he be well slipped he should overtake any +beast, and there where he overtakes it he should seize it where he can +get at it the soonest, _nevertheless he shall last longer if he bite +in front or by the side_.[163] He should be courteous and not too +fierce, following well his master and doing whatever he command him. +He shall be good and kindly _and clean_, glad and joyful and playful, +well willing and goodly to all manner of folks save to the wild beasts +to whom he should be fierce, spiteful and eager. + +[162] The following words should be added here, a line having been +omitted by the scribe: "and straight near the back as a lamprey, the +thighs great and straight as a hare." They are in Shirley MS. and G. +de F., p. 104. + +[163] In lieu of this original passage G. de F., p. 105, has: "sans +abayer, et sans marchander" ("without baying or bargaining"). + +[Illustration: THE SMOOTH AND THE ROUGH-COATED GREYHOUNDS (From MS. f. +fr. 616, _Bib. Nat._, Paris)] + + + + +CHAPTER XVI + +OF ALAUNTES AND OF THEIR NATURE + + +An alaunte is of the manner and nature of hounds. And the good +alauntes be those which men call alauntes gentle. Others there be that +men call alauntes veutreres, others be alauntes of the butcheries. +They that be gentle should be made and shaped as a greyhound, even of +all things save of the head, the which should be great and short. And +though there be alauntes of all hues, the true hue of a good alaunte, +and that which is most common should be white with black spots about +the ears, small eyes and white standing ears and sharp above. Men +should teach alauntes better, and to be of better custom than any +other beasts, for he is better shaped and stronger for to do harm than +any other beast. And also commonly alauntes are stordy[164] (giddy) of +their own nature and have not such good sense as many other hounds +have, for if a man prick[165] a horse the alauntes will run gladly and +bite the horse. Also they run at oxen and sheep, and swine, and at all +other beasts, or at men or at other hounds. For men have seen alauntes +slay their masters. In all manner of ways alauntes are treacherous and +evil understanding, and more foolish and more harebrained than any +other kind of hound. And no one ever saw three well conditioned and +good. For the good alaunte should run as fast as a greyhound, and any +beast that he can catch he should hold with his seizers and not leave +it. For an alaunte of his nature holds faster of his biting than can +three greyhounds the best any man can find. And therefore it is the +best hound to hold and to nyme (seize) all manner of beasts and hold +them fast. And when he is well conditioned and perfect, men hold that +he is good among all other hounds. But men find few that be perfect. A +good alaunte should love his master and follow him, and help him in +all cases, and do what his master commands him. A good alaunte should +go fast and be hardy to take all kinds of beasts without turning, and +hold fast and not leave it, and be well conditioned, and well at his +master's command, and when he is such, men hold, as I have said, that +he is the best hound that can be to take all manner of beasts. That +other kind of alaunte is called veutreres. They are almost shaped as a +greyhound of full shape, they have a great head, great lips and great +ears, and with such men help themselves at _the baiting of the bull_ +and at hunting of a wild boar, for it is their nature to hold fast, +but they be (heavy) and foul (ugly) that if they be slain by the wild +boar or by the bull, it is not very great loss. And when they can +overtake a beast they bite it and hold it still, but by themselves +they could never take a beast unless greyhounds were with them to make +the beast tarry. That other kind of alauntes of the butcheries is such +as you may always see in good towns, _that are called great butchers' +hounds_, the which the butchers keep to help them to bring their +beasts that they buy in the country, for if an ox escape from the +butchers that lead him, his hounds would go and take him and hold him +until his master has come, and should help him to bring him again to +the town. They cost little to keep as they eat the foul things in the +butcher's row. Also they keep their master's house, they be good _for +bull baiting_ and for hunting wild boar, whether it be with greyhounds +at the tryst or with running hounds at bay within the covert. For when +a wild boar is within a strong hatte of wood (thicket), perhaps all +day the running hounds will not make him come out. And when men let +such mastiffs run at the boar they take him in the thick spires (wood) +so that any man can slay him, or they make him come out of his +strength, so that he shall not remain long at bay. + +[164] G. de F. has "estourdiz," which the "Master of Game" translates +as "stordy" or sturdy, but the modern sense would be hairbrained, +giddy, not sturdy. + +[165] Means _chase_ a horse. G. de F. says: "Se on court un cheval, +ils le prennent voulentiers," p. 100. + + + + +CHAPTER XVII + +OF SPANIELS AND OF THEIR NATURE + + +Another kind of hound there is that be called hounds for the hawk and +spaniels, for their kind cometh from Spain, notwithstanding that there +are many in other countries. And such hounds have many good customs +and evil. Also a fair hound for the hawk should have a great head, a +great body and be of fair hue, white or tawny, for they be the +fairest, and of such hue they be commonly best. A good spaniel should +not be too rough, but his tail should be rough. The good qualities +that such hounds have are these: they love well their masters and +follow them without losing, although they be in a great crowd of men, +and commonly they go before their master, running and wagging their +tail, and raise or start fowl and wild beasts. But their right craft +is of the partridge and of the quail. It is a good thing to a man that +hath a noble goshawk or a tiercel or a sparrow hawk for partridge, to +have such hounds. And also when they be taught to be couchers,[166] +they be good to take partridges and quail with a net. And also they be +good when they are taught to swim and to be good for the river, and +for fowls when they have dived, but on the other hand they have many +bad qualities like the country that they come from. For a country +draweth to two natures of men, of beasts, and of fowls, and as men +call greyhounds _of Scotland_ and of Britain,[167] so the alauntes and +the hounds for the hawk come out of Spain, and they take after the +nature of the generation of which they come. Hounds for the hawk are +fighters and great barkers if you lead them a hunting among running +hounds, whatever beasts they hunt to they will make them lose the +line, for they will go before now hither now thither, as much when +they are at fault as when they go right, and lead the hounds about and +make them overshoot and fail. Also if you lead greyhounds with you, +and there be a hound for the hawk, that is to say a spaniel, if he see +geese or kine, or horses, or hens, or oxen or other beasts, he will +run anon and begin to bark at them, and because of him all the +greyhounds will run to take the beast through his egging on, for he +will make all the riot and all the harm. The hounds for the hawk have +so many other evil habits that unless I had a goshawk or falcon or +hawks for the river, or sparrow hawk, or the net, I would never have +any, _especially there where I would hunt_. + +[166] Setters, from _coucher_, to lie down. G. de F.: "chien couchant" +(p. 113). + +[167] Brittany. In Shirley MS. "England" precedes "Scotland." G. de F. +says nothing about Scotland. He says "Bretainhe," meaning Brittany (p. +113). + + + + +CHAPTER XVIII + +OF THE MASTIFF AND OF HIS NATURE + + +A mastiff is a manner of hound. The mastiff's nature and his office is +to keep his master's beasts and his master's house, and it is a good +kind of hound, for they keep and defend with all their power all their +master's goods. They be of a churlish nature and ugly shape. +Nevertheless there are some _that come to be berslettis,[168] and also +to bring well and fast and wanlace_ (range) _about_.[169] Sometimes +there be many good, especially for men who hunt for profit of the +household to get flesh. Also of mastiffs and alaunts there be (bred) +many good for the wild boar. Also from mastiffs and hounds for the +hawk (there be bred) hounds that men should not make much mention of, +therefore I will no more speak of them, for there is no great mastery +nor great readiness in the hunting that they do, _for their nature is +not to be tenderly nosed_. + +[168] Bercellettis or bercelettes, hounds, most likely shooting dogs, +from _berser_, to shoot, _bercel_, an archer's butt. + +[169] _Wanlasour_, one who drives game. Appendix: Wanlace. + +[Illustration: THE FIVE BREEDS OF HOUNDS DESCRIBED IN THE TEXT (From +MS. f. fr. 616, _Bib. Nat_., Paris)] + + + + +CHAPTER XIX + +WHAT MANNER AND CONDITION A GOOD HUNTER SHOULD HAVE. + + +Thou, Sir, whatever you be, great or little, that would teach a man to +be a good hunter, first he must be a child past seven or eight years +of age or little older, and if any man would say that I take a child +in too tender age for to put him to work, I answer that all nature +shortens and descends. For every man knoweth well that a child of +seven years of age is more capable in these times of such things that +he liketh to learn than was a child of twelve years of age (in times +that I have seen). And therefore I put him so young thereto, for a +craft requires all a man's life ere he be perfect thereof. And also +men say that which a man learns in youth he will hold best in his age. +And furthermore from this child many things are required, first that +he love his master, and that his heart and his business be with the +hounds, and he must take[170] him, and beat him when he will not do +what his master commands him, until the time that the child dreads to +fail. And first I shall take and teach him for to take in writing all +the names of the hounds and of the hues of the hounds, until the time +that the child knoweth them both by the hue and by the name. After I +will teach him to make clean every day in the morning the hounds' +kennel of all foul things. After I will learn him to put before them +twice a day fresh water and clean, from a well, in a vessel there +where the hound drinks, or fair running water, in the morning and the +evening. After I will teach him that once in the day he empty the +kennel and make all clean, and renew their straw, and put again fresh +new straw a great deal and right thick. And there where he layeth it +the hounds should lie, and the place where they should lie should be +made of trees a foot high from the earth, and then straw should be +laid thereupon, because the moisture of the earth should not make them +morfounder nor engender other sicknesses by the which they might be +worse for hunting. Also that he be both _at field and at wood +delivered_ (active) _and well eyed and well advised of his speech and +of his terms, and ever glad to learn and that he be no boaster nor +jangler_. + +[170] "Take" is probably the scribe's mistake for "tache," teach. + + + + +CHAPTER XX + +HOW THE KENNEL FOR THE HOUNDS AND THE COUPLES FOR THE RACHES AND THE +ROPES FOR THE LYMER SHOULD BE MADE + + +The hounds' kennel should be ten fathoms in length and five in +breadth, if there be many hounds. And there should be one door in +front and one behind, and a fair green, where the sun shineth all day +from morning till eve, and that green should be closed about with a +paling or with a wall of earth or of stone of the same length and +breadth as the hounds' kennel is. And the hinder door of the kennel +should always be open so that the hounds may go out to play when they +like, for it is a great liking to the hounds when they may go in and +out at their pleasure, for the mange comes to them later.[171] In the +kennel should be pitched small stones wrapped about with straw of the +hounds' litter, unto the number of six stones, that the hounds might +piss against them. Also a kennel should have a gutter or two whereby +all the piss of the hounds and all the other water may run out that +none remains in the kennel. The kennel should also be in a low house, +and not in a solere (an upper chamber), but there should be a loft +above, so that it might be warmer in winter and cooler in summer, and +always by night and by day I would that some child lie or be in the +kennel with the hounds to keep them from fighting. Also in the kennel +should be a chimney to warm the hounds when they are cold or when they +are wet with rain or from passing and swimming over rivers. And also +he should be taught to spin horse hair to make couples for the hounds, +which should be made of a horse tail or a mare's tail, for they are +best and last longer than if they were of hemp or of wool. And the +length of the hounds' couples between the hounds should be a foot, and +the rope of a limer three fathoms and a half, be he ever so wise a +limer it sufficeth. _The which rope should be made of leather of a +horse skin well tawed._ + +[171] They are not likely to get the mange so soon. + +[Illustration: THE KENNEL AND KENNELMEN (From MS. f. fr. 616, _Bib. +Nat_., Paris)] + + + + +CHAPTER XXI + +HOW THE HOUNDS SHOULD BE LED OUT TO SCOMBRE + + +Also I will teach[172] the child to lead out the hounds to scombre +twice in the day in the morning and in the evening, so that the sun be +up, especially in winter. Then should he let them run and play long in +a fair meadow in the sun, and then comb every hound after the other, +and wipe them with a great wisp of straw, and thus he shall do every +morning. And then shall he lead them into some fair place there where +tender grass grows as corn and other things, that therewith they may +feed them (selves) as it is medicine for them, for sometimes hounds +are sick and with the grass that they eat they void and heal +themselves. + +[172] The first four words are omitted in our MS., but they are in the +Shirley MS. and in others, and in G. de F. + + + + +CHAPTER XXII + +HOW A HUNTER'S HORN SHOULD BE DRIVEN + + +_There are divers kinds of horns, that is to say bugles, great +Abbot's, hunter's horns, Ruets_ (trumpets), _small Forester's horns +and meaner horns of two kinds. That one kind is waxed with green wax +and greater of sound, and they be best for good hunters, therefore +will I devise how and in what fashion they should be driven. First a +good hunter's horn should be driven of two spans in length, and not +much more nor much less, and not too crooked neither too straight, but +that the flue be three or four fingers uppermore than the head, that +unlearned_[173] _hunters call the great end of the horn. And also that +it be as great and hollow driven as it can for the length, and that it +be shorter on the side of the baldric[174] than at the nether end. And +that the head be as wide as it can be, and always driven smaller and +smaller to the flue, and that it be well waxed thicker or thinner +according as the hunter thinks that it will sound best. And that it be +the length of the horn from the flue to the binding, and also that it +be not too small driven from the binding to the flue, for if it be the +horn will be too mean of sound. As for horns for fewterers[175] and +woodmen, I speak not for every small horn and other mean horn unwaxed +be good enough for them._ + +[173] Shirley MS.: "lewed," _i.e._ laewed or unlearned (Stratmann). + +[174] Baldric, the belt on which the horn was carried. +[175] Fewterer, the man who held the greyhounds in slips or couples. + + + + +CHAPTER XXIII + +HOW A MAN SHOULD LEAD HIS GROOM IN QUEST FOR TO KNOW A HART BY HIS +TRACE + + +Then should his groom lead his lymer (tracking hound) in quest after +him in the morning, and teach him to know what difference is between a +hart's trace and a hind's. As _I have said before, this word quest is +a term of hart hunters beyond the sea, and is as much for to say as +when the hunter goeth to find of a hart and to harbour him_. For to +know a great hart's trace from a young, and to know the trace of a +young deer of antler from a hind's, and how many judgments and what +knowledge there be, and for to make more certain thereof, he should +have an old hart's foot and a young hart's and a hind's foot also, and +should put it in hard earth and in soft, and once put it fast in the +earth as though the hart were hunted and another time soft, as if the +hart went a pase (slowly), thereby he may advise him to know the +differences of a hart's feet, and he shall find that there is no deer +so young if he be from a brocket upwards, that his talon (heel) is not +larger and better and hath greater ergots (dew claws) than hath a +hind, and commonly longer traces. Nevertheless there are some hounds +well traced, which have the sole of the foot as a staggard or a small +stag, but the talon and the ergots are not so great nor so large. Also +a great hart and an old one has a better sole to his foot, and a +better talon and better bones and greater and larger than has a young +deer or hind. And so in putting in the earth the hart's foot and the +hind's foot as I have said, he shall know the difference and better +than I can devise. And also the hinds commonly have their traces more +hollow than a staggard or a stag, and more open the cleeves (toes) in +front than a hart of ten, for of the others reck I never. The judgment +is in the talon (when it is great and large; and in the sole of the +foot)[176] when it is great and broad, and the point of the foot +broad. And men have seen a great hart and an old one, the which had +hollow traces, and that cannot matter so that he hath the other signs +before said. For a hollow trace and sharp cleeves betoken no other +thing than that the country the hart hath haunted is a soft country or +hard, and where there be but few stones, or that he has been hunted +but little. And also if a man find such a hart, and men ask him what +hart it is, he may answer that it is a hart chaceable of ten, that +should not be refused. And if he sees an hart's foot that hath these +signs aforesaid the which are great and broad, he may say that it is +an hart that some time had borne ten tines, and if he see that the +aforesaid signs are greater and broader he may say that it is a great +hart and an old (one), and this is all he may say of the hart. Also he +should call the foot of the hart the trace, and of the wild boar also. +_Also the hunters of beyond the sea_ call of an hart and of a boar the +routes and the pace (path) and both is one. Nevertheless pace, they +call their goings where a beast goes in the routes, there where he has +passed, _nevertheless I would not set this in my book, but for as much +as I would English hunters should know some of the terms that hunters +use beyond the sea, but not with intent to call them so in England_. + +[176] The words in brackets have been omitted in our MS. but are in +the Shirley MS. and G. de F. p. 129; they have been thus inserted to +complete the sense. + +[Illustration: THE MASTER TEACHING HIS HUNTSMAN HOW TO QUEST FOR THE +HART WITH THE LIMER OR TRACKHOUND (From MS. f. fr. 616, _Bib. Nat_., +Paris)] + + + + +CHAPTER XXIV + +HOW A MAN SHOULD KNOW A GREAT HART BY THE FUMES[177] + + +[177] See Appendix: Excrements. + +After I shall teach you to know a great hart by the fumes of the hart, +for sometimes they crotey in wreaths, and sometimes flat and sometimes +formed, and sometimes sharp at both ends, and sometimes pressed +together, and sometime in many other manners as I have said before. +When they crotey flat and it be in April or in May or in June if the +croteyes be great and thick it is a token that it is a hart chaceable, +and if he find the fumes wreathed, and it be from the middle of June +to the middle of August in great forms and in great wreaths and well +soft, it is a token that it is a hart chaceable, and if he find the +fumes that are formed and not holding together as it is from the +beginning of July into the end of August, if they are great and black +and long and are not sharp at the ends, and are heavy and dry without +slime, it is a token that it is a hart chaceable. And if the fumes are +faint and light and full of slime, or sharp at both ends, or at one +end, these are the tokens that he is no deer chaceable. But if it be +when they burnish that they crotey their fumes more burnt and more +sharp at the one end, but anon when they have burnished, they crotey +their fumes as before, and for that the fumes be good and great; if +they be slimy it is a token that he has suffered some disease. From +the end of August forward, the fumes are of no judgment for they undo +themselves for the rut. + +[Illustration: HOW A GREAT HART IS TO BE KNOWN BY HIS "FUMES" +(EXCREMENTS) (From MS. f. fr. 616, _Bib. Nat._, Paris)] + + + + +CHAPTER XXV + +HOW A MAN SHOULD KNOW A GREAT HART BY THE PLACE WHERE HE HATH FRAYED +HIS HEAD + + +Furthermore ye should know a great hart by the fraying (for if ye find +where the hart hath frayed),[178] and see that the wood is great where +he hath frayed, and he hath not bent it, and the tree is frayed well +high, and he hath frayed the bark away, and broken the branches and +wreathed them a good height, and if the branches are of a good size, +it is a sign that he is a great hart and that he should bear a high +head and well troched, for by the troching[179] he breaketh such high +the boughs that he cannot fold them under him. For if the fraying were +bare and he had frayed the boughs under him, it is no token that it be +a great hart, and especially if the trees where he had frayed were +small. Nevertheless men have seen some great deer fray sometimes to a +little tree, but not commonly, but a young deer shall ever more[180] +fray to a great tree, and therefore should ye look at several +frayings. And if ye see the aforesaid tokens oftener upon the great +trees than upon the small ye may deem him a great hart. And if the +frayings be continually in small trees and low, he is not chaceable +and should be refused. Also ye may know a great hart by his lairs. +When a great hart shall come in the morning from his pasture, he shall +go to his lair and then a great while after he shall rise and go +elsewhere there where he would abide all the day. Then when ye shall +rise and come to the lair there where the hart hath lain and rested, +if ye see it great and broad and well trodden and the grass well +pressed down, and at the rising when he passeth out of his lair, if ye +see that the foot and the knees have well thrust down the earth and +pressed the grass down it is a token that it is a great deer and a +heavy (one). And if at the rising he make no such tokens, because that +he hath been there but a little while, so that his lair be long and +broad ye may deem him a hart chaceable. Also ye may know a great hart +by the bearing of the wood, for when a great hart hath a high head and +a large (one) and goeth through a thick wood, he findeth the young +wood and tender boughs, his head is harder than the wood, then he +breaketh the wood aside and mingleth the boughs one upon the other, +for he beareth them and putteth them otherwise than they were wont to +be by their own kind. And when the glades of the woods are high and +broad then he may deem him a great hart, for if he had not a high head +and wide he could not make his ways high and large. If it happen so +that ye find such glades and have no lymer with you, if ye will know +at what time this glade was made, ye must set your visage in the +middle of this glade, and keep your breath, in the best wise that ye +may, and if ye find that the spider hath made her web in the middle of +them, it is a token that it is of no good time[181] or at the least it +is of the middle (of the noon) of the day before. Nevertheless ye +should fetch your lymer for so ye should know better. Also ye may know +a great hart by the steps _that in England is called trace_. And that +is called stepping,[182] when he steppeth in a place where the grass +is well thick, so that the man may not see therein the form of the +foot, or when he steppeth in other places, where no grass is but dust +or sand and hard country, where fallen leaves or other things hinder +to see the form of the foot. And when the hart steppeth upon the grass +and ye cannot see the stepping with your eyes, then ye shall put your +hand in the form of the foot that hunters call the trace, and if ye +see that the form of the foot be of four fingers of breadth, ye may +judge that it is a great hart by the trace. And if the sole of the +foot be of three fingers' breadth ye may judge him a hart of ten, and +if ye see that he hath well broken the earth and trodden well the +grass, it is a token that it is a great hart and a heavy deer. And if +ye cannot well see it for the hardness of the earth, or for the dust, +then ye must stoop down for to take away the dust and blow it away +from the form of the foot until the time that ye may clearly see the +form that is called the trace. And if ye cannot see it in one place, +ye should follow the trace until the time that ye can well see it at +your ease. And if ye can see none in any place, ye should put your +hand in the form of the foot, for then ye shall find how the earth is +broke with the cleeves of the foot on either side, and then ye can +judge it for a great hart or a hart chaceable, as I have said before +by the treading of the grass; and if leaves or other things be within +the form that ye may not see at your ease, ye should take away the +leaves all softly or the other things with your hands, so that ye undo +not the form of the foot and blow within and do the other things as I +have before said.[183] (After I will tell you how a man shall speak +among good hunters of the office of venery.) First he shall speak but +a little, and boast little, and well (work[184]) and subtlely, and he +must be wise and do his craft busily, for a hunter should not be a +herald of his craft. And if it happen that he be among good hunters +that speaketh of hunting he should speak in this manner. First if men +ask him of pastures he may answer as of harts and for all other deer, +sweet pastures, and of all biting beasts as of wild boar, wolves, and +other biting beasts he may answer, they feed, as I have said before. +And if men speak of the fumes ye shall call fumes of a hart, +_croteying_ of a buck, and of a roebuck in the same wise of a wild +boar and of black beasts and of wolves ye shall call it lesses, and of +hare and of conies ye shall say they crotey, of the fox _wagging_, of +the grey the _wardrobe_, and of other stinking beasts they shall call +it drit, and that of the otter he shall call sprainting as before is +said. And if men asketh of the beasts' feet, of the harts ye shall say +the trace of a hart _and also of a buck_, and that of the wild boar +and of the wolf also they call traces _beyond the sea_. And that of +the stinking beasts that men call vermin, he shall call them steps as +I have said. And if he hath seen a hart with his eyes, there are three +kinds of hues of them, that one is called brown, the other yellow, and +the third dun, and so he may call them as he thinketh that they +beareth all their hues. And if men ask what head beareth the hart he +hath seen, he shall always answer by even and not by odd, _for if he +be forked on the right side, and lack not of his rights[185] beneath, +and on the right[186] side antler and royal and surroyal and not +forked but only the beam, he shall say it is a hart of ten at +default_,[187] for it is always called even of the greater number. And +every buck's tines should be reckoned as soon as a man can hang a +baldric or a leash[188] thereupon and not otherwise. And when a hart +beareth as many tines on the one side as on the other, _he may say if +he be but forked that he is a hart of ten, and if he be troched of +three he is a hart of twelve, if he be troched of four he is a hart of +sixteen, always if it be seen that he hath his rights beneath as +before is said. And if he lack any of his rights beneath he must_ +_abate so many on the top, for a hart's head should begin to be +described from the mule[189] upwards, and if he hath more by two on +the one side than on the other, you must take from the one and count +up that other withal, as I shall more clearly speak in a chapter +hereafter in describing a hart's head._ And if it be so that the +hart's trace have other tokens than I have said and he thinks him a +hart chaceable, and men ask what hart it is he may say it is a hart of +ten and no more. And if it seem to him a great hart and men ask what +hart it is, he shall say it is a hart that the last year was of ten +and should not be refused. And if he happen to have well seen him with +his eye or the before said tokens, so that he knoweth fully that it is +as great a hart as a hart may be, if men ask him what hart it is, he +may say it is a great hart and an old deer. And that is the greatest +word that he may say as I have said before. And if men ask him whereby +he knoweth it, he may say for, he hath good bones[190] and a good +talon and a good sole of foot, _for these four[191] things makes the +trace great_, or by fair lairs or the grass or the earth well pressed +or by the high head,[192] or by the fumes or else other tokens as I +have said before. And if he see a hart that hath a well affeted +(fashioned) head after the height and the shape and the tines well +ranged by good measure, the one from the other, and men ask him what +he beareth he may answer that he beareth a great head and fair of +beam, and of all his rights, and well opened; and if a man ask him +what head he beareth, he shall answer that he beareth a fair head by +all tokens and well grown. And if he see a hart that hath a low head +or a high, or a great, or a small, and it be thick set, high and low +and men ask him what head he beareth he may answer he bears a thick +set head after his making, or that he hath low or small or other +manner whatever it be. And if he see a hart that hath a diverse head, +or that antlers grow back or that the head hath double beams or other +diversities than other harts commonly be wont to bear, and men ask +what head he bears, he may answer a diverse head or a counterfeit +(abnormal), for it is counterfeited. And if he see a hart that beareth +a high head that is wide and thin tined with long beams, if men ask +what head he beareth, he shall answer a fair head and wide, and long +beams, but it is not thick set neither well affeted. And if he see a +hart that hath a low and a great and a thick set (head) and men ask +what head he beareth, he may say he beareth a fair head and well +affeted. And if men ask him by the head whereby he knoweth that it is +a great hart and an old, he may answer, that the tokens of the great +hart are by the head, and so the first knowledge is when he hath great +beams all about as if they were set as it were with small stones, and +the mules nigh the head and the antlers, the which are the first +tines, be great and long and close to the mule and well apperyng +(pearled) and the royals which are the second tines, be nigh the +antlers, and of such form, save that they should not be so great; and +all the other tines great and long and well set, and well ranged and +the troching as I have said before, high and great, and all the beams +all along both great and stony, as if they were full of gravel, and +that all along the beams there be small vales that men call gutters, +then he may say that he knows it is a great hart by the head. + +[178] The words in brackets are omitted in our MS. but are in the +Shirley MS. and in G. de F. p. 132. + +[179] The tines at top. See Appendix: Antler. + +[180] Ever more is here a mistake; it should be never more. G. de F. +says: "Mes jeune cerf ne froyera jà en gros arbre" (p. 132). Also in +the Shirley MS. + +[181] Not of "good time" means in the old sporting vocabulary an old +track, not a recent one. + +[182] G. de F. calls the track of deer on grass "_foulées_," from +which the modern "foil," "stepping on grass," is derived. + +[183] A whole line is missing here in our MS. The words in brackets +are taken from the Shirley MS. It runs: "Affter I wal telle yowe a man +howe he shal speke amonge good hunters of y offyce of venerye." + +[184] The word "work" has been omitted. "Et bien _ouvrer_ subtilement" +(G. de F. p. 134). + +[185] Brow, bay, and tray tines. See Appendix: Antler. + +[186] In Shirley MS. it is "left." + +[187] Instead of this original passage G. de F. says: "For if he had +on one side ten points and on the other only one, it should be called +summed of twenty" (p. 135). + +[188] G. de F. has "spur" instead. + +[189] Burr, mule, from the Fr. _meule_. + +[190] Dew claws. + +[191] According to Shirley MS. and the sense, the "iiii" should be +omitted. + +[192] G. de F. (p. 136) says: "Ou belles portées"--portées being the +branches, and twigs broken or bent asunder by the head of the deer, +termed "entry" or "rack" in mod. Eng.--Stuart, vol. ii. 551. + +After I will tell you how ye should know a great wild boar, and for to +know how to speak of it among hunters of beyond the sea. And if a man +see a wild boar the which seemeth to him great enough, as men say of +the hart chaceable of ten, he shall say a wild boar of the third year +that is without refusal, and whenever they be not of three years men +call them swine of the sounder, and if he see the great tokens that I +shall rehearse hereafter he may say that he is a great boar. Of the +season and nature of boar and of other beasts, I have spoken here +before. And if men ask him of a boar's feeding, it is properly called +of acorns of oak's bearing, and of beechmast, the other feeding is +called worming and rooting of the roots out of the earth that feed +him. The other kind of feeding is of corn and of other things that +come up out of the land, and of flowers and of other herbs; the other +kind of feeding is when they make great pits, and go to seek the root +of ferns and of spurge within the earth. And if men ask whereby he +knoweth a great boar, he shall answer that he knoweth him by the +traces and by his den, and by the soil (wallowing pool). And if men +ask whereby he knoweth a great boar from a young, and the boar from +the sow, he shall answer that a great boar should have long traces and +the clees round in front, and broad soles of the feet and a good +talon, and long bones, and when he steppeth it goeth into the earth +deep and maketh great holes and large, and long the one from the +other, for commonly a man shall not see the traces of a boar without +seeing also the traces of the bones, and so shall he not of the hart, +for a man shall see many times by the foot, that which he will not see +by the ergots, but so shall he not see of the boar. What I call the +bones of the boar, of the hart I call the ergots, and the cause that a +man shall not know as well by the ergots of the hart as by bones of +the boar is this, for the bones of the boar are nearer the talon than +those of a hart are, and also they are longer, and greater and sharper +in front. And therefore as soon as the form of the traces of his foot +is in the earth, the form of the bones is there also, and commonly a +great boar maketh a longer trace with one of his claws than with the +other in front or behind, and sometimes both. And when a man seeth the +tokens beforesaid greater, he may deem him greater, and the smaller +the trace, the smaller the boar. The sow from the boar ye may know +well, for the sow maketh not so good a talon as a right young boar +doth. And also a sow's claws are longer and sharper in front than a +young boar's. And also her traces are more open in front and +straighter behind, and the sole of the foot is not so large as of a +young boar, and her bones are not so large nor so long, nor so far the +one from the other as those of a young boar, nor go not so deep in the +earth, for they be small, and sharp and short, and nearer the one to +the other, than a young boar's. And these are the tokens by the which +men know a young boar so that he be two year old from all sows, by the +trace, for that say I not of the young boars of sounder. And if men +ask him how he shall know a great boar by his den, he may answer that +if the den of the boar be long and deep and broad, it is a token that +it is a great boar so that the den be newly made and that he hath lain +therein but once. And if the boar's den is deep without litter, and if +the boar lie near the earth it is a token that it is no[193] fat boar. +And if men ask him how he knoweth a great boar by the soil, then may +he answer that commonly when a boar goeth to soil in the coming in or +in the going out, men may know by the trace, and so it may be deemed +as I have said by his wallowing in the soil. Nevertheless some time he +turneth himself from the one side upon the other, and up and down, but +a man shall evermore know the form of his body. Also sometimes when +the boar parteth from the soil, he rubbeth against a tree, and there a +man may know his greatness and his height. And some time he rubs his +snout and his head higher than he is, but a man may well perceive +which is of the chine and which is of the head. For by his lesses, +that is to say what goes from him behind, nor by other judgment a man +cannot know a great boar unless he see him, save that he maketh great +lesses, and that is a token that he hath a great bowel, and that he be +a great boar, and also by the tusks when he is dead, for when the +tusks of a boar be great as of half a cubit or more and be both great +and large of two fingers or more and there be small gutters along both +above and beneath, these be the tokens that he is a great boar and +old, and of a smaller boar the judgment is less. And also when the +tusks be low and worn, by the nether tusks it is a token of a great +boar. + +[193] G. de F. (p. 139) says if "le senglier gise près de la terre, +c'est signe qu'il ait bonne venoison," so our MS. is evidently wrong +when it says "it is a token that it is _no_ fat boar." + + + + +CHAPTER XXVI + +HOW THE ORDINANCE SHOULD BE MADE FOR THE HART HUNTING BY STRENGTH AND +HOW THE HART SHOULD BE HARBOURED + + +_When the king or my lord the Prince or any of their blood will hunt +for the hart by strength, the Master of the Game must forewarn on the +previous evening the sergeant of the office, and the yeomen berners at +horse, and also the lymerer.[194] And then he must ordain which of +them three shall go for to harbour the hart, and with them the lymerer +for the morrow, and charge the foresters, or if it be in a park, the +parkers to attend to him busily. And all the four must accord where +the meeting shall be on the morrow, and he must charge the sergeant +and one of the two yeomen, if the sergeant be not there, to warn all +the yeomen and grooms of the office to be at the meeting at sunrise. +And that the yeomen berners on foot and the grooms that are called +Chacechiens bring with them the hart hounds and this done ask for the +wine, and let them go after. And he that is charged to harbour the +hart must_ _accord with the forester of the bailie in which they seek +him where they should meet in the grey dawning. Nevertheless it were +good readiness to look if they might see any deer at its meating_ +(feeding) _the previous evening to know the more readily where to seek +and harbour him on the morrow. And on the morrow when they meet the +forester that well ought to know of his great deer's haunts, he shall +lead the hunter and the lymerer thither, where he best hopes to see +him or find of him without noise. And if they can see him and they be +in the wind they ought to withdraw from him in the softest manner they +can, for dread of frightening him out of his haunt, and then go +privily till they be under the wind. And as he stereth_ (stalks) _and +paceth forth feeding, they are to draw nigh him as readily and warily +as they can so that the deer find them not. And when he has entered +his covert, and to his ligging, they ought to tarry till they know +that he be entered two skilful bowshots from thence. And then ought +the lymerer by bidding of the hunter to cast round with his lymer the +quarter that the deer is in, if it be in a huge covert, and if it be +in a little covert that the deer is in, set[195] all the covert to +know whether he is gone away or abides there still. And if he abides,_ +_then shall the lymerer go there where the hart went in, and take the +scantilon_ (measure) _of the trace for which he should cut off the end +of his rod, and lay it in the talon of the trace, there where he went +in hardest ground, in the bottom thereof, so that the scantilon will +scarcely touch at either end. And that done he should break a bough of +green leaves and lay it there where the hart went in, and cut another +scantilon thereafter to take to the hunter that he may take it to the +lord or to the Master of the Game at the meeting which some men call +Assembly. But on the other side, if it be so that they cannot see him +as before is said, the forester ought to bring him where most defoil +is_ (tracks) _of great male deer within his bailiewick, and there +where the best haunt is, and most likely for a hart. And when the +harbourer and the lymerer be there, the lymer if he crosses the fues +of a deer he will anon challenge it, and then shall the lymerer take +heed to his feet to know by the trace what deer it is that the lymer +findeth, and if he finds thereby that it is no hart he shall take up +his hound and say to him softly, not loud,_ "WARE RASCAL, WARE!" _And +if it be of a hart that the lymer findeth, and that it be new he ought +to sue_ (hunt up) _with as little noise as he can contreongle_ +(hunting heel) _to undo all his moving[196] till he find his fumes_ +(excrements), _which he ought to put in the great end of his horn, and +stop it with grass to prevent them falling out and reward his hound a +little. And that done come again there where he began to sue and sue +forth the right line till he comes to the entering of the quarter +where he thinks that the hart is in. And always with little noise and +cast round the quarters, if it be in a great covert as I said before. +And also if it be in a little covert, to do of the scantilon and of +all other things right as I have said before. And if he be voided_ +(gone) _to another quarter or wood, and there be any other covert near +always to sue forth and cast round quarter by quarter, and wood by +wood till he be readily harboured. And when he is harboured of the +scantilon and of all other things do as before is said, and then draw +fast to the meeting that men call assembly. And it is to be known that +oftentimes a deer is harboured by sight of man's eye, but who should +do it well it behoves him to be a skilful and wise hunter. +Nevertheless to teach hunters the more readily to seek and harbour a +hart according to the country that he is in, I have devised it in +certain chapters as ye may hereafter hear._ + +[194] The man who leads the hound in leash when harbouring the hart. + +[195] To set the covert was for the huntsman or limerer with his hound +on a leash to go round the covert that he had seen the deer enter, and +to look carefully whether he could find any signs of the stag having +left the place. This in more modern parlance is called making his ring +walks. + +[196] Moving, moves. See Appendix: Move. + + + + +CHAPTER XXVII + +HOW A HUNTER SHOULD GO IN QUEST BY THE SIGHT + + +Afterwards I shall show you how a man should go in quest for the hart +with his lymer or by himself. _This word quest for the hart is a term +of hunters beyond the sea, and means when a man goeth to find a deer +and to harbour him, and it is a fair term and shorter said than our +term of England to my seeming._ And then shall the groom quest in the +country that shall be devised to him the night before, and he shall +rise in the dawning, and then he must go to the meating (pasturing) of +the deer to look if he may see anything to his liking, and leave his +lymer in a certain place where he may not alarm them. And thence he +should go to the newly hewn wood of the forest or other places where +he hopes best to see a hart, and keep always from coming into the wind +of the hart, he should also climb upon a tree so that the hart shall +wind nothing of him, and that he can see him further. And if he sees a +hart standing stably he must look well in what country he shall go to +his lair, and privily repair to some place where he can best see +him and there break a bough for a mark. But he must remain a great +while after, for some time a hart will stall and look about a great +while before he will go to his lair, and specially when a great dew is +falling, or else sometimes he cometh out again to look about, and to +listen and to dry himself, and therefore he should stay long, so as +not to frighten him. Then he should fetch his lymer and cast round _as +it is before said in the chapter of the harbouring of a hart_, and +take care that neither he nor his hounds make but little noise for +dread lest he void. + +[Illustration: HOW THE HUNTER SHOULD VIEW THE HART (From MS. f. fr. +616, _Bib. Nat._, Paris)] + + + + +CHAPTER XXVIII + +HOW AN HUNTER SHOULD GO IN QUEST BETWEEN THE PLAINS AND THE WOOD + + +Also a man may go in quest in the fields in corn, in vines, in +gardens, and in other places, where the harts go to their pasture in +the fields out of the wood, and he must go forth right early so that +he may look at the ground and judge well, and if he sees anything that +pleases him he can break boughs and lay his mark and cast round as +before is said. + + + + +CHAPTER XXIX + +HOW A HUNTER SHOULD GO IN QUEST IN THE COPPICE AND THE YOUNG WOOD + + +Also a man may go in quest among young wood, and although he has been +in the morning and (seen) nought, nevertheless he should not neglect +to quest with his lymer when it is high day when all the deer have +gone to their lairs, for peradventure the hart will sometimes have +gone into the wood before the hunter and lymer came to quest for him. + + + + +CHAPTER XXX + +HOW AN HUNTER SHOULD GO IN QUEST IN GREAT COVERTS AND STRENGTHS + + +Also a hunter may go in quest and put himself and his lymer in the +great thickets by high time of day, as I have said, for it befalleth +sometimes that harts are so malicious, that they pasture within +themselves, that is to say within their covert, and go not out to the +fields nor to the coppices nor to the young wood, especially when they +have heard the hounds run before in the forest once or twice. He must +have affeeted (trained) his lymer in such a manner that he neither +opens nor quests[197] when he hunts in the morning, for he would make +the hart void, and that must be by high noon, as I have said, when all +beasts are in their lairs. And if his lymer find anything he should +hold him short and lead him behind him, and look what deer it is, and +if it be anything that pleases him, then he shall sue with his lymer +till the time that he has brought it into some thicket, and then he +shall break his boughs _and take the scantilon and cast round as is +before said, and then return home again to the assembly that in +England is called a meeting or gathering_. + +[197] Should not give tongue. + + + + +CHAPTER XXXI + +HOW A HUNTER SHOULD QUEST IN CLEAR SPIRES AND HIGH WOOD[198] + + +[198] In the text of our MS. (the Vespasian) no break occurs here, but +in the table of chapters at the beginning of the MS. the chapter as +here given is enumerated, and this corresponds also with the Shirley +and other MSS. + +Also I will tell you how a hunter should go in quest among clear +spires, and among high trees, and specially when it has rained the +night before and in the morning. Eke in the time when the heads of the +harts be tender, commonly they abide among clear spires and in high +woods, for a thick country peradventure would do harm to their heads +which be tender. If he meets rain as I before have said, or when their +heads (are tender, and he meeteth[199]) anything that pleaseth him, he +should not follow it with his lymer, for they remain in such a country +as I have said in that time, that is to say in rain and when their +heads are tender, for he might make the deer void into some other +place of the quests as it is before said. And whoso meets him in the +wood in sight of his eyes, then he must set his lymer in his fues. And +if it be a deer that enter-changeth,[200] that is to say if a deer +puts his hind feet in the trace of the fore-feet without passing on, +it is no good token, but if he sets his hinder feet far from the fore +feet it is a good token, for when a hart entre-marcheth it is a token +that he is a light deer and well running and of great flight, for if +he had a side belly and great flanks he could not entre-marche, but +the contrary would he do.[201] And sometimes when the hart makes a +long stride with the hind foot, commonly they cannot fly well, and +have been little hunted. And if he has of the fumes, he should put +them in his horn with grass, or in his lap[202] with grass, for a man +should not bear them in his hand, for they would all break. And when +he should meet in the fields anything that pleaseth him, he should +draw towards his covert, for to make him draw the sooner to his +stronghold, and when he findeth where he goeth in, then he should +break a bough towards the place where the hart is gone, and take the +scantilon, and follow him no further in the wood. Then he should make +a long turn and cast round about by some ways or by-paths, and if he +sees that he hath not passed out of his turn, he may return again to +the gathering, and make them his report, and if it be so that he pass +there where he would umbicast (cast round) and make his turn, and his +lymer before him, then he should look if it is the same hart he had +umbicast (cast round), and if he cannot well see at his ease, then he +should reconnoitre the country till he can see easily and plainly, but +have a care that his lymer open not, _and if his lymer be +dislave[203]_ (be wild), _let him investigate it with his eye_. And if +he seeth that it is his first hart he should not follow him, but then +he should take another turn and umbicast. He must look that he go not +along the ways, for it is the worst sueing that is: for the lymer +commonly overshoots. But he should go a little way off the paths on +one side or the other, until he (the hart) be within his turn, for +then he is most securely harboured and the search shall be shorter. +But if he see that it be too late to run him with strength, and if he +see that the hart goes but softly pacing towards his stronghold he +need not do all these things. And I pray him where he hath met with +the hart, or harboured him in his stronghold or in coppices or in +other thickets, that he take all his blenches (tricks) and his ruses +before said, to be more secure, and to make a shorter search, if he +hath time to do as I have said. Thus I have rehearsed the readiness +that belongs to the harbouring of the hart. _And now will I devise +where men will best find them in bellowing time. It is known that they +begin to bellow fifteen days before grease time[204] ends, especially +old deer, and also if the end of August and the beginning of September +be wet and rainy._ + +[199] The scribe who copied the Vespasian MS. omitted the bracketed +words. + +[200] See Appendix: Hart. + +[201] The explanation of this sentence is that a stag which +entre-marched or sur-marched, or in other words placed the hind foot +on the track or beyond the track made by the front foot, was a thin or +light deer, and therefore not a fat stag, which latter was what the +hunter would be looking for. + +[202] Lappet of his coat. + +[203] Shirley MS. _Dislavee_--obsolete word meaning going beyond +bounds, immoderate. + +[204] _After_ grease time. See Appendix: Grease Time. + + + + +CHAPTER XXXII + +HOW A GOOD HUNTER SHALL GO IN QUEST TO HEAR THE HARTS BELLOW + + +Also a good hunter should go before daybreak to hear the harts bellow +which peradventure bellow in the forest in divers parts, and to look +by the bellowing of the harts which seemeth to him the greatest. And +always hearkening nearer and nearer under the wind, in such wise that +when he will begin to sue, that he need nothing but to bring the lymer +to the fues. And anon when he seeth that it is a hart that he findeth, +uncouple the finders, but not too many, and this, for fear of falling +in danger (of losing the right deer), should be done right early as +soon as men can see day-light, for in that time the harts chase the +hinds, and go hither and thither and abide no while in one place as +they do in the right season. And because a man cannot come nigh him +with a lymer, it is good to uncouple the hounds, for the hounds will +get nigh them quicker and the bolder hounds will soon dissever +(separate) the harts from the hinds. The harts bellow in divers +manners, according as they be old or young, and according whether +they be in a country where they have not heard the hounds, or where +they have heard them. Some of them bellow with a full open mouth and +often cast up their heads. And these be those that have heard the +hounds only a little in the season, and that are well heated and +swelled. And sometimes about high noon they bellow as before is said. +The others bellow low and great and stooping with the head, and the +muzzle towards the earth, and that is a token of a great hart, and an +old and a malicious, or that he hath heard the hounds, and therefore +dare not bellow or only a few times in the day, unless if it be in the +dawning. And the other belloweth with his muzzle straight out before +him, bolking and rattling in the throat, and also that is a token of a +great and old hart that is assured and firm in his rut. In short all +the harts that bellow greatest and mightiest by reason should be +greatest and oldest. + + + + +CHAPTER XXXIII + +HOW THE ASSEMBLY THAT MEN CALL GATHERING SHOULD BE MADE BOTH WINTER +AND SUMMER AFTER THE GUISE OF BEYOND THE SEA + + +The assembly _that men call gathering_ should be made in this manner: +the night before that the Lord or the Master of the Game will go to +the wood, he must cause to come before him all the hunters and the +helps, the grooms and the pages, and shall assign to each one of them +their quests in a certain place, and separate the one from the other, +and the one should not come into the quest of the other, nor do him +annoyance or hinder him. And every one should quest in his best wise, +in the manner that I have said; and should assign them the place where +the gathering shall be made, at most ease for them all, and the +nearest to their quests. And the place where the gathering shall be +made should be in a fair mead well green, where fair trees grow all +about, the one far from the other, and a clear well or beside some +running brook. And it is called gathering because all the men and the +hounds for hunting gather thither, for all they that go to the quest +should all come again in a certain place that I have spoken of. And +also they that come from home, and all the officers that come from +home should bring thither all that they need, every one in his office, +well and plenteously, and should lay the towels and board clothes all +about upon the green grass, and set divers meats upon a great +platter[205] after the lord's power. And some should eat sitting, and +some standing, and some leaning upon their elbows, some should drink, +some laugh, some jangle, some joke and some play--in short do all +manner of disports of gladness, and when men be set at tables ere they +eat then should come the lymerers and their grooms with their lymers +the which have been questing, and every one shall say his report to +the lord of what they have done and found and lay the fumes before the +lord he that hath any found, and then the Lord or the Master of the +hunting by the counsel of them all shall choose which they will move +and run to and which shall be the greatest hart and the highest deer. +And when they shall have eaten, the lord shall devise where the relays +shall go and other things which I shall say more plainly, and then +shall every man speed him to his place, and all haste them to go to +the finding. + +[205] G. de F. (p. 151) says "in great plenty," not "upon a great +platter." + +[Illustration: HOW TO QUEST FOR THE HART IN COVERTS (From MS. f. fr. +616, _Bib. Nat._, Paris)] + + + + +CHAPTER XXXIV + +HOW THE HART SHOULD BE MOVED WITH THE LYMER AND RUN TO AND SLAIN WITH +STRENGTH + + +_When the hart is harboured as before is said and they before named +come to the meeting that some men call the assembly, and also the +scantilon,[206] and the fumes well liked by the Lord and Master of the +Game, then shall the Master of the Game choose of the sergeants or of +the yeoman at horse, which of them shall be at the finding, or all, or +some. Nevertheless, if the deer be likely to fall among danger it were +good to assign some of the horsemen among the relays to help more +readily the hounds, if they fall upon the stint,[207] and when the +hunters on horseback be assigned then he must assign which of the +yeomen berners on foot shall be finders, and which hounds he shall +have with him to the finding, and the lymerer and the pages to go with +him. And after that to assign the relays by advice of them that know +the country and the flight of the deer._ + +[206] Measure of the deer's footprint. In old English, a measure +(Stratmann). + +[207] Wrong scent, or check. + +_And there where most danger is, there set the readiest hunters and +the best footers with the boldest hounds with them. And at every relay +sufficeth two couple of hounds or three at the most. And see that amid +the relays, somewhat toward the hinder-most relay, especially if it be +in danger, that one of the lymerer's pages be there with one of the +lymers. And the more danger_ (there is) _the older and the readier, +and the most tender nosed hound. And when all is ordained then shall +the Lord and the Master of the Game, if he liketh better to be at the +finding than with a relay, shall go thither where the deer is +harboured, and set ready waits about the quarter of the wood that the +deer is in, to see what cometh out, or to see if the deer that is +harboured would start and steal away ere the lymer moved him. And this +done, then should the Lord and Master of the Game bid the lymerer +bring them there where he marked that the hart went in, and when they +be there the lymerer should take away the boughs he laid over the +trace at the harbouring, and set his lymer in the fues, and then shall +the Lord if he can blow, blow three motes, and after him the Master of +the Game, and after the hunters, as they be greatest in office, that +be at the finding, and then the lymerer. And after that if the lymer +sue boldly and lustily the lymerer shall say to him loud; "Ho moy, ho +moy, hole hole hole." And ever take good heed to his feet, and look +well about him. And as oft as he findeth the fues, or if it be in +thick spires,[208] boughs or branches broken, where the deer hath +walked, he should say aloud--"Cy va--cy va--cy va," and rally with his +horn, and always should the yeoman berner the which is ordained to be +finder, follow the lymer and be as nigh him as he might with the +raches that he leadeth for the finding, and if the lymer as he sueth, +overshoot and be out of the fues, the lymerer should always, till his +hounds be fallen in again, speak to him, calling his name, be it +Loyer, or Beaumont, or Latimer or Bemond according to what the hound +is named, and anon as he falls in again and finds the fues or branches +as before is said he shall say loud, "Cy va" as before and rally and +so forth at every time that he findeth thereof, until that the lymer +move him. Nevertheless I have seen when a lymer sueth long and could +not so soon move him as men would, that they have taken up the lymer +and uncoupled one or two hounds, to have him sooner found, but this +truly no skilful hunter ought to do, unless the lymer cannot put it +forth, nor bring it any further, or that the deer be stirring in the +quarter, and hath not waited for the moving of the lymer. Or else that +it be so far advanced in the day, that the sun hath dried up the fues, +and that they have little day enough to run him and hunt him with +strength. But now to come again to the lymer, it is to wit that when +the lymer_ _hath moved him, if the lymerer can see him he shall blow a +mote,[209] and rechace_ (recheat),[210] _and if the deer be soule_ +(alone) _the Berners shall uncouple all the finders, and if he be not +alone two hounds sufficeth till he be separated, and if the lymerer +saw him _(not) _at the moving he should go to his lair and look +thereby whether it be a hart or not, and if he see by the lair or by +the fues that it is the same deer, that he hath sued_ (hunted) _and +alone he should rechase without a long mote, for the mote should never +be blown before the rechasing,[211] unless a man seeth that which he +hunteth for. And then the Berner should do as I have said before, and +if he be not alone the Berner should do as above is said, for it is to +wit that the mote before rechasing_ (recheating) _shall never be blown +but when a man seeth what he hunteth for, as I have said. Now +furthermore, when the hart is moved and the finders cast off, then +should the lymerer take up his hounds and follow after, and foot it in +the best wise that he can. And the Berner also and every horseman go +that can go, so that they come not into the fues_ (across the line) +_nor in front of the hounds, and shape_ (their course) _as often as +they can to meet him. And as often as any man see him or meet him, he +should go to the fues and blow a mote and rechace and then holloa to +the hounds to come forth withall, and this done, speed him fast in the +manner that I have said to meet with him again. And the relay that he_ +(the hart) _cometh to first should take good heed that he +vauntlay[212] not, if other relays be behind for dread of bending out +from the relay. But he should let the deer pass and go to the fues, +and there blow a mote, and rechace and rally upon the fues. And the +hunter ought to be advised that his hounds catch it _(the scent) _well +in couple, ere he relay, that they run not counter.[213] For that +might make the hounds that come therewith and the hunters to be on a +stynt _(at fault), _and peradventure not recover it all the day after. +And if it so be that the hunter that hath relayed, see that the deer +be likely to fall into danger, that is to say among other deer, and +else it needeth not, he should when he hath relayed stand still in the +fues, and holloa the hounds that come forth therewith and take up the +hindermost, and if it be in a park go stand again with them at his +place, and if it be out of park in a forest or other wood follow after +as well as he is able. And in this wise ought every relay to do till +he come among the back relays. For if they at the back see by the +spreading of the clees_ (claws) _by setting fast and deep his ergots_ +(dew claws) _in the earth, and if they see him also cast his +chaule,[214] then they ought to vauntlay for advantage of the hounds, +for so shall they sooner have him at bay, and from then he is but dead +if the hunters serve aright the hounds. Nevertheless men have seen at +the first finding or soon after, deer turn the head_ (to bay), _and +oftenest in rutting time, but I mean not of deer that turneth so to +bay, but I mean of hunted deer when men have seen of them the tokens +said before that he stand at bay. And if it be so that the hounds have +envoised[215] or have overshot, or that they be on a stynt by any +other ways, those hunters on horseback or on foot to whom belongs the +right, first should blow the stynt as I shall devise in a chapter that +shall be of all blowing.[216] And after that he should fall before the +hounds as soon as he can and take them up, and if so be that they have +envoysed two deer of antler[217] they should not be rated badly, but +get in front off them and take them off in the fairest way that men +can. And if they run ought else they should be got in front of and +rated and well lashed. And what hounds they may get up, bring them to +the next rights_ (right line) _if they know where, or else there where +he_ (the hart) _was last seen. And if it be great danger they ought to +blow a mote for the lymer and let him sue till he hath retrieved him +or else till he hath brought him out of danger. And as oft as he +findeth or seeth that he is in the rights the lymerer should say loud, +"Cy va" twice or thrice--and recheat, and so should the hunters as oft +as they lust to blow. And if the lymer overshoot or cannot put it +forth, every hunter that is there ought to go some deal abroad for to +see if he may find the rights by vesteying_ (searching) _thereof. And +whoso may find it before the lymer be fallen in again, he should +recheat in the rights, and blow after that a mote for the lymer and +sue forth as is said before. And if the lymer gave it up, and cannot +and will not do his devoire_ (duty), _then should they blow two motes +for the raches and cast them off there where they were last in the +rights. And if the hunters hear that the hounds run well and put it +lustily forth they should rout and jopey[218] to them lustily and +often and recheat also. And if there be but one hound that undertaketh +it lustily they shall hue and jopey to him, and also recheat. As oft +as they be on a stynt they should blow the stynt and do as before is +said. And if any of the aforesaid hounds retrieve him so that men may +know and hear it by the doubling of their menee,[219] but if they hear +any hunter above them that hath met_ (the deer) _that bloweth the +rights and holloaeth else_ (where) _they should haste them thither +where they thought the hounds retrieved it; or else to meet with the +hounds for to see the fues whether it be the hunted deer or not. And +if it is not he, they should do as above is said when they be on a +stynt, and if it be he every man shall speed him that speed may, and +every relay do as before is said. And if any of the hunters happen +while they be on a stynt to see a hart that he thinketh to be the +hunted deer he ought to blow a mote and recheat and after that blow +two motes for the hounds and stand still before the fues till the +Berner with the hounds do come. And if they suppose that they may not +hear him he should draw to them till they have heard him. And when any +of the Berners or the lymerer hear a man blow for them, they should +answer blowing in this wise in their horn: "trut trut trut," but he +should know readily by the fues after the tokens that have been said +before, whether it be the hunted deer or not. And in the same wise +shall a hunter do that findeth an hart quat_ (couched), _and he +thinketh it to be the hunted deer, and he sees that his fellows and +the hounds be on a stynt, he should well beware that he blow not too +nigh him, lest he start, and go away, before the hounds come. +Nevertheless for to wit whether it be the hunted deer or no, the +tokens have been rehearsed before--and when he hath been so well run +to and enchased and retrieved, and so oft relayed and vauntelayed to, +and that he seeth that_ (neither) _by beating up the rivers nor brooks +nor foiling him down, nor going to soil, nor rusing to and fro upon +himself, which is to say in his own fues, can help him, then turns he +his head and standeth at bay. And then as far as it may be heard every +man draweth thither, and the knowing thereof is that the hunter that +cometh first, and the hunters_ (one) _after the other they holloa all +together, and blow a mote and rechace all at once. And that they never +do but when he is at bay or when bay is made for the hounds, after he +is dead, when they should be rewarded or enquerreyde.[220] And when +the hunters that held the relays be there, or that they be nigh the +bay, they should pull off the couples from the hounds' necks and let +them draw thither. And the hunters should break the bay as often as +they can for two causes; the one lest he _(the stag) _hurt the hounds, +if he stand and rest long in one place; another is that the relays +that stand far can come up with their hounds the while he is alive, +and be at the death. And it is to be known that if any of the hunters +have been at any time while the deer hath been run to out of hearing +of hound and horn, he should have blown the forloyne,[221] unless he +were in a park, for there it should never be blown. And whoso first +heard him so blow should blow again to him the "perfect,"[222] if it +so be that he were in his rights, and else not. For by that shall he +be brought to readiness and comfort who before did not know where the +game or any of his fellows were. And when it so is, that they have +thought that the bay has lasted long enough, then should he whoso be +the most master bid some of the hunters go spay[223] him behind the +shoulder forward to the heart. But the lymerer should let slip the +rope while he_ (the deer) _stood on his feet, and let the lymer go to_ +(him), _for by right the lymer should never_ (go) _out of the rope, +though he_ (be let) _slip from ever so far. And when the deer is dead, +and lieth on one side then first it is time to blow the death, for it +should never be blown at hart hunting till the deer be on its side. +And then should the hounds be coupled up and as fast as a man can. One +of the Berners should encorne him, that is to say turn his horns +earthwards and the throat upwards, and slit the skin of the throat all +along the neck, and cut labelles_ (small flaps) _on either side of the +skin, the which shall hang still upon the head, for this belongeth to +an hart slain with strength, and else not. And then should the hunter +flay down the skin as far as he can, and then with a sharp trencher +cut as thick as he can the flesh down to the neck bone, and this done +every man stand abroad and blow the death, and make short bay for to +reward the hounds. And every man_ (shall) _have a small rod in his +hand to hold the hounds that they should the better bay and every man +blow the death that can blow. And as oft as any hunter beginneth to +blow every man shall blow for the death to make the better noise, and +make the hounds better know the horns and the bay, and when they have +bayed a while let the hounds come to eat the flesh, to the hard bone +from in front of the shoulders right to the head, for that is their +reward of right. And then take them off fair and couple them up again. +And then bring to the lymers and serve each by himself, and then +should the Lord if he list or else the Master of the Game, or if he be +absent whoso is greatest of the hunters, blow the prise at coupling +up, and that should be blown only of the aforesaid, and by no others. +Nevertheless it is to wit that if the Lord be not come soon enough to +the bay, while the deer is alive they ought to hold the bay as long as +they can, without rebuking the hounds, to await the Lord, and if the +Lord remains away too long, when the deer is spayed and laid on one +side, before they do ought else, the Master of the Game, or which of +the horsemen that be there at the death, should mount their horses and +every man draw his way blowing the death till one of them hath met +with him, or heard of him, and brought him thither. And if they cannot +meet with him, and that they have word that he is gone home, they +ought to come again, and do, whoso is greatest master, as the Lord +should do, if he were there, and right so should they do to the Master +of the Game in the Lord's absence. Also if the Lord be there all +things should be done of the bay and rewarding as before is said, and +then he should charge whom he list to undo the deer, if the hounds +shall not be enquyrid thereon, for if they should, there needeth no +more but to caboche[224] his head, all the upper jaw still thereon, +and the labelles aforesaid; and then hold him and lay the skin open, +and lay the head at the skin's end right in front of the shoulders. +And when the hounds are thus inquirreide the lymers should have both +the shoulders for their rights, and else they should not have but the +ears and the brain whereof they should be served, the hart's head +lying under their feet. But on the other hand if the lord will have +the deer undone, he that he biddeth as before is said, should undo him +most woodmanly and cleanly that he can and wonder ye not that I say +woodmanly, for it is a point that belongeth to woodmanscraft, though +it be well suiting to an hunter to be able to do it. Nevertheless it +belongeth more to woodmanscraft than to hunters, and therefore as of +the manner he should be undone I pass over lightly, for there is no +woodman nor good hunter in England that cannot do it well enough, and +well better than I can tell them. Nevertheless when so is that the +paunch is taken out clean and whole and the small guts, one of the +groom chacechiens should take the paunch and go to the next water +withal, and slit it, and cast out the filth and wash it clean, that no +filth abide therein. And then bring it again and cut it in small +gobetts in the blood that should be kept in the skin and the lungs +withal, if they be hot and else not, and all the small guts withal, +and bread broken therein according whether the hounds be few or many, +and all this turned and meddled together among the blood till it be +well brewed in the blood, and then look for a small green, and thither +bear all this upon the skin with as much blood as can be saved, and +there lay it, and spread the skin thereupon, the hair side upward, and +lay the head, the visage, forward at the neck end of the skin. And +then the lord shall go take a fair small rod in his hand, the which +one of the yeomen or of the grooms should cut for him, and the Master +of the Game and other, and the sergeants, and each of the yeomen on +horse, and others, and then the Lord should take up the hart's head by +the right side between the surroyal and the fork or troche whichever +it be that he bear, and the Master of the Game, the left side in the +same wise, and hold the head upright that the nose touch the earth. +And then every man that is there, save the berners on foot and the +chacechiens and the lymerers which should be with their hounds and +wait upon them in a fair green where there is a cool shadow, should +stand in front on either side of the head, with rods, that no hound +come about, nor on the sides, but that all stand in front. And when it +is ready the Master of the Game or the sergeant should bid the berners +bring forth their hounds and stand still in front of them a small +quoit's cast from thence, as the bay is ordained. And when they be +there the Master of the Game or sergeant should cry skilfully loud: +"Devour" and then holloa every wight, and every hunter blow the death. +And when the hounds be come and bay the head, the Berners should pull +off the couples as fast as they can. And when the Lord thinketh the +bay hath lasted long enough, the Master of the Game should pull away +the head and anon others should be ready to pull away the skin and let +the hounds come to the reward, and then should the Lord and Master of +the Game, and all the hunters stand around all about the reward, and +blow the death. As oft as any of them begin every man bear him +fellowship till the hounds be well rewarded, and that they have nought +left. And right thus should be done when the hounds should be +enquyrreied of the whole deer. And when there is nought left then +should the Lord, if he wishes, or else the Master of the Game or in +his absence whoso is greatest next him, stroke_ (blow) _in this wise, +that is to say blow four motes and stynt_ (stop) _not_ (for the time +of) _half an Ave Maria and then blow other four motes a little longer +than the first four motes. And thus should no wight stroke, but when +the hart is slain with strength, and when one of the aforesaid hath +thus blown then should the grooms couple up the hounds and draw +homewards fair and soft. And all the rest of the hunters should stroke +in this wise: "Trut, trut, tro-ro-row, tro-ro-row," and four motes all +of one length not too long and not too short. And otherwise should no +hart hunter stroke from thenceforth till they go to bed. And thus +should the Berners on foot and the grooms lead home the hounds and +send in front that the kennel be clean and the trough filled with +clean water, and their couch renewed with fresh straw. And the Master +of the Game and the sergeant and the yeoman at horse should come home +and blow the menee at the hall door or at the cellar door as I shall +devise. First the master, or whoso is greatest next him, shall begin +and blow three motes[225] alone, and at the first mote[226] the +remnant of the aforesaid should blow with him, and beware that none +blow longer than another, and after the three motes even forthwith +they should blow the recoupling as thus: "Trut, trut, trororo rout," +and that they be advised that from the time they fall in to blow +together, that none of them begin before_ (the) _other nor end after_ +(the) _other. And if it be the first hart slain with strength in the +season, or the last, the sergeant and the yeoman shall go on their +office's behalf and ask their fees of the which I report me to the old +statutes and customs of the King's house. And this done the Master of +the Game ought to speak to the officers that all the hunters' suppers +be well ordained, and that they drink not ale, and nothing but wine +that night for the good and great labour they have had for the Lord's +game and disport, and for the exploit and making of the hounds. And +also that they may the more merrily and gladly tell what each of them +hath done all the day and which hounds have best run and boldest._ + +[208] Shoots, fresh-growing young wood. + +[209] A long note. + +[210] Recheat, a hunting signal on the horn. + +[211] Recheating. See Appendix: Hunting-Music. + +[212] Vauntlay, to cast off the relay before the hounds already +hunting have passed. See Appendix: Relays. + +[213] Do not hunt heel: _contre_, counter. + +[214] Drop his jaw. (?) + +[215] Gone off the right line. + +[216] This chapter does not exist. + +[217] If the hounds have gone away after two stags. + +[218] Call to the hounds encouragingly. + +[219] Shirley MS.: "doubling of their mouths," from the Fr. _menee_. +See Appendix: Menee. + +[220] See Appendix: Curée. + +[221] A horn signal denoting that the chase is being followed at a +distance by those who blow. From the Fr. _fortloin_, written forlonge. +See Appendix: Forlonge. + +[222] A note sounded only by those who are on the right line. + +[223] To kill with a sword or hunting knife. See Appendix: Spay. + +[224] Cut off the head close behind the antlers. Shirley MS.: +"Cabache." + +[225] Shirley MS. says four notes. + +[226] Should read: "at the last moot." + + + + +CHAPTER XXXV + +HOW AN HUNTER SHOULD SEEK AND FIND THE HARE WITH RUNNING HOUNDS AND +SLAY HER WITH STRENGTH + + +_Ere I speak how the hare should be hunted, it is to be known that the +hare is king of all venery, for all blowing and the fair terms of +hunting cometh of the seeking and the finding of the hare. For certain +it is the most marvellous beast that is, for ever she fumeth or +croteth and roungeth and beareth tallow and grease. And though men say +that she fumeth inasmuch as she beareth tallow, yet that which cometh +from her is not called fumes but croteys. And she hath teeth above in +the same wise as beneath. It is also to be known that the hare is at +one time male and another time female. When she is female sometimes +she kindles in three degrees, two rough, two smooth and two knots that +afterwards should be kindles, but this happeneth but seldom. Now for +to speak of the hare how he shall be sought and found and chased with +hounds. It is to be known what the first word_ (should be) _that the +hunter should speak to his hounds when he lets them out of the kennel. +When the door is opened he shall say loud: "Ho ho arere,"[227] +because that his hounds will come out too hastily. And when he +uncoupleth his hounds, he shall say to them when he comes into the +field: "Sto mon amy sto atrete," but when he is come forth into the +field he shall blow three motes and uncouple the hounds, then he shall +speak twice to his hounds in this wise, "Hors de couple, avaunt cy +avaunt"[228] and then he shall say thrice "So how" and no more; +afterward he shall say loud "Sa say cy avaunt" and then "Sa cy avaunt, +sa cy avaunt so how," and if he see the hounds draw fast from him and +would fain run, he shall say thus to them here: "How amy--how amy," +and then shall he say "Swe mon famy swef"[229] for to make them go +softly, and between always blow three motes. And if any of his hounds +find and own to the hare where he hath been, he shall say to them in +this wise: "Oyez a Beaumont le vaillant," or what the hound is called. +And if he seeth that the hare hath been at pasture in green corn or in +any other place and his hounds find of her and that they fall well in +enquest[230]_ (hunt) _and chase it well, then he shall say "La Douce, +la il a este"[231] and therewith "So howe" with a high voice, and if +his hounds chase not well at his pleasure and they grede_ (hunt) +_there where he has not pastured, then shall he say "Illeoqs +illeoqs"[232] in the same place while they seek her. And then he +should cast and look about the field, to see where she hath been and +whether she hath pastured or not, or whether she be in her form, for +she does not like to remain where she hath pastured except in time of +relief. If any hounds scent her, and she hath gone from thence to +another place, he shall say thus to his hounds as loud as he can: "Ha +cy douce cy et venuz arere, so howe."[233] And if he see that she be +gone to the plain or the field or to arable land or into the wood, if +his hounds get well on her scent, then he shall say: "La douce amy, il +ad est illeoqs"[234] and therewith he shall say: "so-how illeoqs, sy +douce cy vayllant"[235] and twice "so-howe," and when he is come there +where he supposeth the hare dwells then shall he say thus: "La douce +la est il venuz" and therewith thrice "so-howe" and no more. And if he +thinks he is sure to find her in any place then he shall say: "La +douce how-here, how-here, how-here, how-here, douce how-here +how-here," and when she is found and started he shall blow a mote and +rechase[236] and holloa as often as he wishes and then say loud: +"Oyez! a Beaumond" or what the hound is named, "le vailaunt oyez, +oyez, oyez, who-bo-lowe," and then "Avaunte assemble, avaunte." And +then should the horsemen keep well to one side and some way to the +front with long rods in their hands to meet with her, and so blowe a +mote and rechace and holloa and set the hounds in the rights if they +see her, and also for to prevent any hound following sheep, or other +beasts, and if they do to ascrie_ (rate) _them sorely and dismount and +take them up and lash them well, saying loud "Ware ware ha ha ware" +and lash them back to their fellows, and if it happens that the hare +be seated in her form in front of the hounds, and that they cannot +find her as soon as they would, then shall he say: "How-sa amy sa sa +acouplere, sa arere, so-how," but not_ (blow) _the stynt too soon. And +if he seeth that his hounds cannot put her up as soon as he would, +then shall he blow the stynt, and say loud: "ho ho ore swef a la +douce, a lui, a lui, so how assamy, assamy, la arere so-howe, venez +acouplere," and thus as oft as the aforesaid case happeneth. And as +oft as any hound catcheth it_ (the scent) _he should hue to him by his +name, and rout him to his fellows as before is said, but not rechace +till the hare be found, or that some man meet it and blow the rights +and holloa, or else that he findeth her pointing or pricking whichever +it be, for both mean the same, but some call it the one and some the +other. And if he find that he can well blow the rights and holloa and +jopey three or four times and cry loud "le voy, le voy," till the +hounds come thither and have well caught it. And_ (when) _she is +retrieved blow and holloa and rout to the hounds as it is said you +should do at the finding, and follow after and foot it who can foot +it. And if it happen when men hunt her and hounds chase her that she +squat anywhere before the hounds, and that any hunter find her +squatting, if the hounds be nigh about, he should blow a mote and +rechace and start her, and then halloa and rout to them as above is +said. And if he find her squat, and the hounds be far from him, then +should he blow as I last said before, and after two motes for the +hounds, and the berners that hear him should answer him thus "trut, +trut, trut" and draw all towards him with the hounds as fast as they +can, saying to their hounds: "so-how, mon amy, so-howe." And when they +be there and the hounds have all come up, they should check them with +one of their rods, and when she is started, blow, holloa and rout as +before is said, and according to what the case requireth, do as before +is said and devised. And when she hath been well chased and well +retrieved, notwithstanding her rusing and squatting and reseating, so +that by strength at last she is bitten by the hounds, whoso is nearest +should start to take her whole from them, and hold her in his one hand +over his head high, and blow the death that men may gather thither, +and when they be come, then should she be stripped, all save the head, +and the gall and the paunch cast away, and the remnant should be laid +on a great staff or on a board, whoso hath it, or on the earth, and +then it should be chopped as small as it can be, so that it hang +together; and when it is so done then should one of the berners take +it up with the head and hold it as high as he is able in his hands, +and then whoso is most master, blow the death, and anon as he +beginneth every man help and holloa. And when the hounds have bayed, +as long as is wished by the aforesaid most master, then should the +berner pull as high as he can every piece from the other and cast to +every hound his reward. And then should the most master blow a mote +and stroke, if so be that he thinks that the hounds have done enough, +and else he should rest awhile, if the hounds be hot, till they be +cooled, and then led to the water to lap. And then if he wish blow +three motes and uncouple and speak and so do as before is said. And if +they will seek a covert for the hare and set greyhounds without, they +should blow and seek and speak in the manner as before is said, save +that if the hounds find anything what so ever it be, he shall rally +and jopey till he has seen it, or that he knows what it is (and if it +be an hare do as above is said),[237] and if it be ought else he shall +blow drawing with his horn and cry loud "So-how mon amy, so-how, sto +arere, so-how, so-howe," and seek forthwith again with three long +motes till the hare be found. Yet nevertheless if they be hart-hunters +that seek a covert for the hare, and their hounds find a fox, whoso +meeteth with him should blow out upon him to warn the fewterers[238] +that there is a thief in the wood. And if they run at the hare and the +hare happen to come out to the greyhounds in front of the raches and +be killed, the fewterer that let run should blow the death and keep it +as whole as he may till the hunters be come, and then should they +reward the hounds as before is said._ + +[227] "Back there!" from the Fr. _arrière_. + +[228] "Out of couples, forward there, forward!" (Precisely the same +instructions are given by the later Twety and Gyfford.) + +[229] "Gently, my friend, gently!" + +[230] Quest, hunt, seek, also challenge. + +[231] "Softly, there he has been!" + +[232] "In this place," or "here, here." This passage, which reads +somewhat confusedly in our MS., is clearer in Twety and Gyfford +(_Reliquiæ Antiquæ_, vol. i. p. 149). It reads as follows: "And then +ye shall blowe iij notes, yf yowr hund ne chace not well hym, there +one ther another, as he hath pasturyd hym, ye shall say _'Illeosque, +illeosque, illeosque_,'" meaning that 3 motes should be blown where +the hare has pastured to bring your hounds to the place, _illeosque_ +meaning here, in this place. + +[233] "Softly there, here she has been, back there." Following this +the Shirley MS. and Twety and Gyfford contain a passage which our MS. +has not got: "And thenne _sa cy, a este sohow_, and afterwards _sa cy +avaunt_." + +[234] "Softly, my friend, she has been here." + +[235] "Here gently, here valiantly." + +[236] To call back the hounds from a wrong scent, the same as +"recheat." + +[237] The words in brackets are in the Shirley MS. + +[238] Huntsman holding hounds in leash. + +[Illustration: HARE-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS (From +MS. f. fr. 616, _Bib. Nat._, Paris)] + +[Illustration: HARE-DRIVING WITH LOW BELLS (From MS. f. fr. 616, _Bib. +Nat._, Paris)] + +[Illustration: NETTING HARES IN THEIR "MUSES" (From MS. f. fr. 616, +_Bib. Nat._, Paris)] + + + + +CHAPTER XXXVI + +OF THE ORDINANCE AND THE MANNER OF HUNTING WHEN THE KING WILL HUNT IN +FORESTS OR IN PARKS FOR THE HART WITH BOWS AND GREYHOUNDS AND STABLE + + +_The Master of the Game should be in accordance with the master +forester or parker where it should be that the King should hunt such a +day, and if the tract be wide, the aforesaid forester or parker should +warn the sheriff of the shire where the hunting shall be, for to order +sufficient stable,[239] and carts, also to bring the deer that should +be slain to the place where the curées at huntings have been usually +held. And thence he should warn the hunters and fewterers whither they +should come, and the forester should have men ready there to meet +them, that they go no farther, nor straggle about for fear of +frightening the game, before the King comes. And if the hunting shall +be in a park all men should remain at the park gate, save the stable +that ought to be set ere the King comes, and they should be set by the +foresters or parkers. And early in the morning the Master of the Game +should be at the wood to see that all be ready, and he or his +lieutenant or such hunters that he wishes, ought to set the greyhounds +and who so be teasers[240] to the King or to the Queen, or to their +attendants. As often as any hart cometh out he should when he passes +blow a mote and recheat, and let slip to tease it forth, and if it be +a stag, he should let him pass as I said and rally to warn the +fewterers what is coming out. And to lesser deer should no wight let +run, and if he hath seen the stag, not unless he were commanded.[241] +And then the master forester or parker ought to show him the King's +standing if the King would stand with his bow, and where all the +remnant of the bows would stand. And the yeoman for the King's bows +ought to be there to keep and make the King's standing, and remain +there without noise, till the King comes. And the grooms that keep the +king's dogs and broken greyhounds should be there with him, for they +belong to the yeomen's office, and also the Master of the Game should +be informed by the forester or parker what game the king should find +within the set,[242] and when all this is done, then should the Master +of the Game worthe_ (mount) _upon_ (his) _horse and meet the King and +bring him to his standing and tell him what game is within the set, +and how the greyhounds be set, and also the stable, and also tell him +where it is best for him to stand with his bow or with his greyhounds, +for it is to be known that the attendants of his chamber and of the +queen's should be best placed, and the two fewterers ought to make +fair lodges of green boughs at the tryste to keep the King and Queen +and ladies, and gentlewomen and also the greyhounds from the sun and +bad weather. And when the King is at his standing or at his tryste, +whichever he prefers, and the Master of the Game or his lieutenant +have set the bows and assigned who shall lead the Queen to her tryste, +then he should blow the three long motes for the uncoupling. And the +hart hounds and the harriers that before have been led by some +forester or parker thither where they should uncouple, and all the +hounds that belong to both the mutes_ (packs) _waiting for the Master +of the Game's blowing. Then should the sergeant of the mute of the +hart-hounds, if there be much rascal within the set, make all them of +office, save the yeomen of the horse, hardel[243] their hounds, and in +every hardel two or three couple of hounds at the most suffice. And +then to stand abroad in the woods for relays, and then blow three +motes to the uncoupling. And then should the harrier uncouple his +hounds and blow three motes and seek forth saying loud and long, "hoo +sto ho sto, mon amy, ho sto" and if they draw far from him in any +unruly manner he should speak to them in that case as when he seeketh +for the hare. And as oft as he passes within the set from one quarter +to another, he should blow drawing, and when he is passed the boundary +of the quarter, and entered into a new quarter, he should blow three +motes and seek forth, but if so be, that his hounds enchace anything +as he wishes, and if any hound happen to find of the King's_ (game), +_he should hue to him by his name and say loud: "Oyez a Bemond, +oyez-oyez, assemble, assemble," or what the hound is named, "assemble, +assemble" and jopey and rally. And if it be an hart and any of the +hart hounds meet with it they should blow a mote and rechace and +relay, and go forth therewith all rechacing among. And if it come to +the bows or to greyhounds and be dead, he should blow the death when +he is come thither, and reward his hounds a little, and couple them up +and go again to his place. And if the hart has escaped he should no +longer rechace, but blow drawing and draw in again, and in the best +way that he can, take up his hounds and get in front of them. And +after that the harriers have well run and well made the rascal +void,[244] then should the sergeant and the berners of the hart hounds +blow three motes, the one after the other and uncouple there where +they suppose the best ligging_ (lair) _is for a hart, and seek as +before is said; unless it be the season when the hart's head is +tender, then he shall use some of the aforesaid words of seeking to +the hounds: "Le doulez, mon amy, le doulez, le doules," and if his +hounds find anything do as before is said, and if it be a hart, do as +above is said, as he may know by his fues or by men that meet with +him. And if it be ought else, the berner ought to blow drawing, and +who meeteth with him_ (the hart) _call to them, and the berner should +say "Sto arere so how, so how." And if the lymerer meet withal, or see +by the fues that it is an hart, he should sue thereto till he be dead. +If it go to the greyhounds and if it go to the bows, and be smitten +anon, as he findeth blood he should take up his hounds and lead them +thence and reward them a little, and then if he escape out of the set, +he should reward his hounds, and take them up and go again to the wood +and look if he may meet with anything. And as often as he meeteth and +findeth, or his hounds run on a fresh scent, do as before is said. And +one thing is to be known, that the hart-hounds should never be +uncoupled before any other, unless a hart be readily harboured, and +that he may be sued to and moved with the lymer, or else that they be +uncoupled to a herd of great male deer at the view, namely within a +set in a forest or in a park, there where there is a great change of +rascal. And that is the cause why the other hounds shall be first +uncoupled to make the rascal void, for small deer will sooner leave +their covert than will a great hart, unless it be a hind that hath her +calf in the wood, and hath lately calved. And when the rascal is thus +voided then the hart hounds are uncoupled and they find the great old +wily deer that will not lightly void, and they enchace him well and +lustily and make him void both to bows and to greyhounds, so that they +fully do their duty. And all the while that the hunting lasteth should +the carts go about from place to place for to bring the deer to the +curée. And there should the server[245] of the hall be to arrange the +curées, and to lay the game in a row, all the heads one way--and every +deer's feet to the other's back. The harts should be laid in two or +three rows_ (by themselves) _according to whether there be many or +few, and the rascal in the same way by themselves, and they should +take care that no man come within the curées till the King come, save +the Master of the Game. And when the covert is well hunted and +cleared, then should the Master of the Game come to the King to know +if he would hunt any more. And if the King say yea, then shall the +Master of the Game if the greyhounds or bows or stable need not to be +removed, blow two long motes for the hounds, and forthwith blow +drawing with three long motes that men should stand still, and the +hunters may know that they should come to a new seeking with their +hounds. And when the hounds be come there where they should uncouple +blow three long motes and do and seek and blow, as is before said. And +if the bows and greyhounds and stable should be removed, then should +he blow a mote and stroke, without the mote in the middle, for to draw +men together, and thereby may men know that the king will hunt more +ere he go home. And when men come together, then should the Master of +the Game see to the placing of the King and of the Queen and of the +bows and of the greyhounds and of the stable, as I have said here +before, and the hunters to their seeking, and of all other things do +in the same manner as I have said. And if the king will hunt no more, +then should the Master of his Game, if the King will not blow, blow a +mote and stroke with a mote in the middle and the sergeant or whoso +bloweth next him, and no man else, should blow the first mote but only +the middle, and so every man as oft as he likes to stroke, if they +have obtained that which they hunted for. And the middle mote should +not be blown save by him that bloweth next the master. And thereby may +men know as they hear men stroke homeward whether they have well sped +or not. And this way of stroking should serve in the manner I have +rehearsed for all hunting save when the hart is slain with strength. +And when the mote is blown and stroked, then should the Master of the +Game lead the King to the curée, and show it him, and no man as I have +said above should come within it, but every man_ (keep) _without it. +And then the King shall tell the Master of the Game what deer he would +were_ (given away) _and to whom, and_ (after this) _if the King wishes +to stay he may. Nevertheless he usually goes home when he hath done +this. And then should the Master of the Game begin at one row and so +forth, and tythe all the deer right as they lie, rascal and others, +and deliver it to the proctors of the church that ought to have it. +And then_ (separate) _the deer that the king commandeth him to +deliver, and if any of them that should have part of the deer be not +there he should charge the master forester to send it home, and then +he should deliver a certain_ (part) _of the remnant to the afore said +sewers and to the sergeant of the larder and the remnants should be +given by the Master of the Game, some to the gentlemen of the country +by the information of the forester or parker, as they have been +friendly to the bailie, and the remnant to the officers and hunters as +he liketh best. And it is to be known that every man bow and fewterer +that hath slain anything should mark it that he might challenge his +fee, and have it at the curée, but let him beware that he marks no +lord's mark nor_ (other) _fewterers nor hunters, or he will lose his +fee. And also it is to be known that the fees of all follies belong to +the master of the harriers, if so be that he or his deputy be at the +hunting, and blow three motes and else not, in which case the Master +of the Game can give it to whom he wishes save what the King slayeth +with his bow or the Queen or my lord the prince, or that which they +bid with their own mouth to let run to. And all shall be judged folly +of red deer which is beneath the hart, and of fallow deer which is +beneath the buck, nevertheless if the harrier would challenge the deer +for folly, and it is not folly, if there be a strife with him who +asketh the fee, the Master of the Game shall judge it, and right so +shall he do of all these strifes for fees between bow and bow, and +fewterer and fewterer, and of all other strifes and discords that +belong to hunting. And when all the deer be delivered, and the hunters +and the fewterers of the kennel be assigned to undo the deer that be +delivered for the king's larder, then should the grooms chacechiens of +the hart-hounds gather the paunches and small guts together and do +with them as is advised in the chapter of the hart hunting with +strength, and get them a skin to lie thereover, and do as in the same +chapter described with the greatest and best head_ (antlers) _that +they can find in all the curée. Save the blowing of the prise and the +stroking and the menee, the bay should wait till the curées be done, +and the flesh taken away, and there should the Master of the Game be, +and the sergeant and all the yeomen and grooms of the office. And if +the greyhounds[246] shall be rewarded it should be done right as is +devised in the aforesaid chapter, except that the blowings above +described shall be left out. And also whosoever slew the deer the +yeomen of the office should have the skin that lyeth upon the deer +when the hounds are rewarded. And also it is to know that the harriers +when they have run shall be rewarded with the paunches and guts, but +there is no need to make a long bay with the hart's head to them, for +they are made to run and chase all game that one wishes, and that is +the cause why the master of them has the fees of all deer save the +hart and the buck, unless it be in the certain case before mentioned. +And when the curée is done, and the bay made, then is the time for +every man to draw homeward to his supper and to make himself as merry +as he can. And when the yeomen berners and grooms have led home the +hounds and set them well up and supplied them with water and straw +according to what they need, then should they go to their supper and +drink well and make merry. And of the fees it is to be known that the +man whoever he be, who has smitten a deer while posted at his tree +with a death-stroke so that the deer be got before the sun goes down, +he shall have the skin. And if he be not posted or has gone from his +tree, or has done otherwise than is said, he shall have none. And as +of the fewterers, if they be posted, the first teaser and +receiver[247] that draweth the deer down shall divide the skin.[248] +Nevertheless in other lord's hunting whoso pincheth first and goeth +therewith to the death he shall have the skin. And all the deer's +necks are the hunters, and one shoulder and the chine is his that +undoeth the deer, and the other shoulder is the forester's or the +parker's fee that keepeth the bailie that is hunted. And all the skins +of harts slain with strength of the hart-hounds, belong to the master +of the hart-hounds as his fee, that is to say he that hath the wages +of twelve pence a day for the office. It is to be known that when the +king hunteth in the park or in the forest with bows and greyhounds, +and it happens that any hart be slain with strength of hart-hounds, +all the hart hunters after the King or the Master of his Game have +blown a mote and stroked, all day they should stroke the assise that +belongeth to the hart slain with strength, but not with eight long +motes, but with four short and four long motes, as is in the aforesaid +chapter plainly devised. And all the other hunters should stroke the +common stroking as is above described and said._ + +[239] Men and hounds stationed at different places, usually on the +boundaries of the district in which the game was to be roused and +hunted, or at convenient passes from whence the hounds could be +slipped at the game. + +[240] Teasers, a small hound to tease forth or put up the game. + +[241] A difficult sentence to unravel. In the Shirley MS. it runs: +"and yif hit have eseyne nought to ye stagge, but yif he were +avaunced." + +[242] "Within the set" means within that quarter of the forest or park +around which are set or stationed the men and hounds, called the +stable. + +[243] To tie the couples of hounds together. + +[244] Made the smaller deer clear out of the forest. + +[245] The beginning of this sentence relating to the "server of the +hall" is not in our MS. but in the Shirley MS. + +[246] Shirley MS., "harthounds." + +[247] Shirley MS. has "resteynour." + +[248] This means that the men in whose charge the teasers and +receivers were placed were given the skin or fee. + +[Illustration: THE "UNDOING" OR GRALLOCHING OF THE HART THE MASTER +INSTRUCTING HIS HUNTERS HOW IT IS DONE (From MS. f. fr. 616, _Bib. +Nat._, Paris)] + +[Illustration: HART-HUNTING WITH GREYHOUNDS AND RACHES (From MS. f. +fr. 616, _Bib. Nat._, Paris)] + +[Illustration: THE "CUREE" OR REWARDING OF THE HOUNDS (From MS. f. fr. +616, _Bib. Nat._, Paris)] + + END OF THE BRITISH MUSEUM MS. + VESPASIAN B. XII. + +THE FOLLOWING IS THE CONCLUDING PASSAGE OF THE SHIRLEY MANUSCRIPT +(Add. MS. 16, 165) IN THE BRITISH MUSEUM:-- + + +_Now I pray unto every creature that hath heard or read this little +treatise of whatever estate or condition he be that there where there +is too little of good language that of their benignity and grace they +will add more, and there where there is too much superfluity that they +will also abridge it as may seem best by their good and wise +discretion. Not presuming that I had over much knowledge and ability +to put into writing this royal disportful and noble game of hunting so +effectually that it might not be submitted to the correction of all +gentle hunters. And in my simple manner as best I could and as might +be learned of old and many diverse gentle hunters, I did my business +in this rude manner to put the craft and the terms and the exercise of +this said game more in remembrance and openly to the knowledge of all +lords, ladies, gentlemen and women, according to the customs and +manners used in the high noble court of this Realm of England._ + +FINIS + + + + +APPENDIX + + +ACQUILLEZ, Fr., to take, to hold at bay, to gather. "Et s'il voit que +les chiens heussent acueili le change" (G. de F., p. 156)--"if he sees +that the hounds have taken the change." It also denotes: "owning to +the scent" (Senechal, p. 8; Roy Modus, xxix. v). + +Twici says: "Les chevereaus ne sunt mie enchacez ne aquyllees," which +Dryden translates, "the roebuck is not chased nor hunted up," from +_enquiller_ or _aquiller_, O. Fr. a form of _accuellir_, to push, put +in motion, excite. "The word in English which is nearest to it is 'to +imprime,' which was afterwards used for the unharbouring of the hart" +(Twici, p. 26). + +In the old English translation of Twici (Vesp. B. XII.) _aquylees_ is +construed "gadered," which is certainly one sense, but not the one +here required (Twici, p. 53). + +The "Master of Game" translates _ils accueillent_ in G. de. F., p. +112, by "they run to them" (p. 111. _See also_ Godefroy). + + +AFFETED, Mid. Eng., _affaiten_; O. Fr. _affaitier_, to trim, to +fashion. A well-affaited or affeted head, a well-fashioned or +good-shaped head. In speaking of stags' antlers, means regularly tined +and well grown. + +_Affeted_ also meant trained or tamed, reclaimed, made gentle, +thoroughly manned. _Affaiter_ is still in use in M. Fr., as a term of +falconry. + +We find this word employed in this sense in the Vision of Piers +Plowman (1362): "And go affayte the Fawcons, wilde fowles to kill." +And in O. Fr. sporting literature one constantly reads of "Chiens +bien, affaities" (well-broken dogs); "oiseaux bien affaities" +(well-trained hawks). Roy Modus, lxxix.; Bormans, p. 52; _La Chace dou +Cerf_, Jub. 157; T.M. vol. ii. p. 933. + + +ALAUNTES, _Allaunts_, _Canis Alanus_; Fr. _alans_. Also spelt +_alande_, _alaunt_, _allaundes_, _Aloundys_ (MS. Brit. Mus., Egerton, +1995). _See also_ Twici, p. 56. + +A strong, ferocious dog, supposed to have been brought to Western +Europe by a Caucasian tribe called Alains or Alani. This tribe invaded +Gaul in the fourth century, settling there awhile, and then continued +their wanderings and overran Spain. It is from this country that the +best _alans_ were obtained during the Middle Ages, and dogs that are +used for bull-or bear-baiting there are still called _Alanos_. Gaston +de Foix, living on the borders of this country, was in the best +position to obtain such dogs, and to know all about them. His +description, which we have here, tallies exactly with that written in +a Spanish book, _Libro de la Monteria_, on hunting of the fourteenth +century, written by Alphonso XI. + +Alauntes were used as war dogs, and it was said that when once they +seized their prey they would not loose their hold. + +Cotgrave (Sherwood's App.) says that the mastiff resembles an Alan, +and also Wynn in his book on the "British Mastiff" (p. 45) says that +he is inclined to think that the Alan is the ancient name for mastiff, +and thinks it possible that the Ph[oe]nicians brought this breed to +the British Isles. He cannot have known the description given us of +the Alan by the "Master of Game," nor can he have been acquainted with +the work of Gaston Ph[oe]bus, for he says that the Alan is not +mentioned among any of the earlier dogs of France and Germany. There +is ample evidence that they existed in France from very early days. +Probably they were relics left there by the Alani in their wanderings +through Gaul. About the same period as our MS. we find Alans mentioned +by Chaucer, who in the "Knight's Tale" describes Lycurgus seated on +his throne, around which stand white _Alaunts_ as big as bulls wearing +muzzles and golden collars. + +The ancient Gallo-Latin name of _veltrahus_, or _veltris_, which in +the first instance denoted a large greyhound used for the chase of the +bear and wild boar, passed later to a different kind of dog used for +the same purpose. These _veltres_, _viautres_, or _vautres_ were also +known under the name of Alan, and resembled the Great Dane or the +German Boarhound (De Noir., vol. ii. p. 295-7). + + +ANTLER, O. Fr. _auntilor_, _antoiller_, or _andoiller_, derived from a +Teutonic root; Anglo-Saxon _andwlit_; Frank. _antlutt_ or _antluzze_; +Goth. _andawleiz_; O. Ger. _antliz_; face. Gaston Ph[oe]bus and Roy +Modus and other old French authors almost invariably use _teste_, or +head, when referring to a hart's antlers, but English writers did not +observe time-hallowed terms of venery so rigorously, and our author +frequently uses the jarring and, from every point of view, incorrect +term "horns" when speaking of the hart's attire or head. The substance +of deers' antlers is true bone, the proportion of their constituents +differing but very slightly from ordinary bones. The latter, when in a +healthy condition, consist of about one-third of animal matter or +gelatine, and two-thirds of earthy matter, about six-sevenths of which +is phosphate of lime and one-seventh carbonate of lime, with an +appreciable trace of magnesia. The antlers of deer consist of about +thirty-nine parts of animal matter and sixty-one parts of earthy +matter of the same kind and proportion as is found in common bone. +Later on, a more sportsmanlike regard for terms of venery is +observable, and Turbervile in one of his few original passages +impresses upon his fellow-sportsmen: "Note that when you speake of a +harts hornes, you must terme them the Head and not the Hornes of a +hart. And likewise of a bucke; but a Rowes hornes and a Gotes hornes +are tollerable termes in Venery" (1611, p. 239). + +Up to the end of the seventeenth century it was customary when +speaking of a stag's head to refer only to the tines "on top," or the +"croches" or "troches," leaving unconsidered the brow, bez and trez +tines, which were called the stag's "rights," and which every +warrantable hart was supposed as a matter of course to possess. When +referring to the number of tines a head bore, it was invariably the +rule to use only even numbers, and to double the number of tines borne +by the antler which had most. Thus, a stag with three on each top was +a head of "twelve of the less" (or "lasse"); "twelve of the greater" +when he had three and four on top, or, counting the rights, six and +seven tines, or, as a modern Scotch stalker would call it, a +thirteen-pointer. The extreme number of tines a hart was supposed to +bear was thirty-two. + + +BERCELET, barcelette, bercelette, is a corruption of the O. Fr. +_berseret_, a hunting dog, dim. of _bersier_, a huntsman; in Latin, +_bersarius_, French, _berser_, _bercer_, to hunt especially with the +bow. _Bercel_, _biercel_, meant a butt or target. Italian, +_bersaglio_, an archer's butt, whence _bersagliere_, archer or +sharpshooter (Oxford, and Godefroy Dict.). + +Given the above derivation, it may be fairly accepted that _bercelet_ +was a dog fitted to accompany a hunter who was going to shoot his +game--a shooting dog. The "Master of Game's" allusion also points to +this. He says some mastiffs (_see_ Mastiff) become "_berslettis_, and +also to bring well and fast a wanlace about." We might translate this +sentence: "There are nevertheless some (mastiffs) that become shooting +dogs, and retrieve well and put up the game quickly" (_see_ Appendix: +Wanlace). + +Jesse conceives _bracelettas_ and _bercelettus_ to come from +_brache_, but that can scarcely be so, as we see the two words used +together, as the following quotations will show: + + "Parler m'orez d'un buen brachet. + Qens ne rois n'ont tel berseret." + + T. M. i. 14404. + +When the fair Ysolt is parting from her lover Tristan she asks him to +leave her this same brachet, and says that no huntsman's shooting dog +will be kept with more honour: + + "Husdent me lesse, ton brachet. + Ainz berseret à vénéor + N'ert gardeé à tel honor + Comme cist sera." + + _Ibid._ i. 2660. + +Jesse quotes Blount's "Antient Tenures": "In the 6th of John, Joan, +late wife of John King, held a serjeantry in Stanhow, in the county of +Norfolk, by the service of keeping 'Bracelettum deymerettum of our +Lord the King,'" and Jesse thinks these might have been a bitch pack +of deerhounds, overlooking the fact that it was only in later days +that the words _brache_ and _rache_ were used for bitch hounds. As +_deymerettum_ meant fallow deer, the _bracelettum_ or _bercelettum +deymerettum_ may be taken, I think, to mean those hounds that were +used for buck-shooting (Jesse, ii. 21). + + +BERNER, bernar; O. Fr. _bernier_, _brenier_, a man who has the charge +of hounds, a huntsman, or, perhaps, would be more accurately described +as a kennelman. The word seems to have been derived from the French +_brenier_ or _bernier_, one who paid his dues to his feudal lord in +bran of which bread was made for the lord's hounds. _Brenage_, +_brennage_, or _bernage_ was the tenure on which land was held by the +payment of bran, and the refuse of all grains, for the feeding of +hounds. Berner in its first sense meant finder of bran, then feeder +of hounds. This word seems to have remained in use in England long +after it had disappeared from the language of French venery. Gaston no +longer uses the word _berner_, but has _valet de chiens_. + + +BISSHUNTERS, furhunters. Our MS. (p. 74) declares that no one would +hunt conies unless they were bisshunters, that is to say rabbits would +not be hunted for the sake of sport, but only for the sake of their +skins. Bisse, bys, byse was a fur much in vogue at the period of our +MS., as its frequent mention in contemporaneous records testifies. + + +BLENCHES, trick, deceit; O. N. _blekkja_ (Strat.). Blanch, or blench, +to head back the deer in its flight. Blancher or blencher, a person or +thing placed to turn the deer in a particular direction. + + +BOCE, from the French _bosse_, O. Fr. _boce_, boss, hump or swelling. +Cotgrave says: "Boss, the first putting out of a Deere's head, +formerly cast, which our woodmen call, if it bee a red Deere's, the +burle, or seale, and, if a fallow Deeres, the button." + + +BOUGHS, bowes (_brisées_). When the huntsman went to harbour the deer +he broke little branches or twigs to mark the place where he noticed +any signs of a stag. Also, at times during the chase he was instructed +to do the same, placing the twigs pointing towards the direction the +stag had gone, so that if the hounds lost the scent he could bring +them back to his last markings, and put them on the line again. In +harbouring the stag a twig was broken off and placed in front of the +slot with the end pointing in the direction in which the stag was +going; each time the harbourer turned in another direction a twig was +to be broken and placed so as to show which way he took; sometimes the +twig was merely bent and left hanging on the tree, sometimes broken +off and put into the ground (in French this was called making _brisées +hautes_ or _brisées basses_). When making his ring-walks round the +covert the harbourer was told to put a mark to every slot he came +across; the slot of a stag was to be marked by scraping a line behind +the heel, of a hind by making a line in front of the toe. If it was a +fresh footing a branch or twig should be placed as well as the +marking, for a hind one twig, for a stag two. If it be a stale trace +no twig must be placed. Thus, if he returned later, the hunter would +know if any beast had broken from or taken to covert since he +harboured his stag in the morning. When the harbourer went to "move" +the stag with his limer he was to make marks with boughs and branches +so that the berners with their hounds should know which way to go +should they be some distance from the limer (Roy Modus, x. v; xii. r; +xiii. r; Du Fouilloux, 32 r). Blemish is the word used by Turbervile +for _brisées_ (Turbervile, 1611, p. 95, 104, 114). + + +CHANGE. The change, in the language of stag hunting, was the +substitution of one deer for another in the chase. After the hounds +have started chasing a stag, the hunted animal will often find another +stag or a hind, and pushing it up with its horns or feet will oblige +it to get up and take his place, lying down himself in the spot where +he found the other, and keeping quiet, with his antlers close over his +back, so that the hounds will, if care is not taken, go off in chase +of the substitute. Sometimes a stag will go into a herd of deer and +try to keep with them, trying to shake off his pursuers, and thus give +them the change. + +A hound that sticks to the first stag hunted, and refuses to be +satisfied with the scent of another deer, is called a staunch hound, +one who will not take the change, which was considered one of the most +desirable qualities in a staghound. G. de F., in speaking of the +different kinds of running hounds, says that there were some that, +when they came to the change, they would leave off speaking to the +scent, and would run silently until they found the scent of their stag +again (G. de F., p. 109). + + +CURÉE, Kyrre, Quyrreye, or Quarry. The ceremony of giving the hounds +their reward was thus called because it was originally given to the +hounds on the hide or _cuir_ of the stag. + +Twici, the huntsman of Edward II., says that after the stag is taken +the hounds should be rewarded with the neck and bowels and the liver. +("Et il se serra mange sur le quir. E pur ceo est il apelee +quyrreye.") When the hounds receive their reward after a hare-hunt he +calls it the hallow. In the "Boke of St. Albans" we find the quarry +given on the skin, and it is only in the "Master of Game" that it is +expressly stated that a nice piece of grass was to be found on which +the hounds' mess was to be put, and the hide placed over it, hair-side +upwards, the head being left on it and held up by the antlers, and +thus drawn away as the hounds rush up to get their share. According to +Turbervile, in his day the reward was placed _on_ the hide; at least +he does not in his original chapter on the breaking up of the deer +notice any such difference between the French and English customs. In +France, it is as well to expressly state, the _curée_ was always given +on the hide until the seventeenth century, but after that it seems the +hide was placed over it just as described in our text (De Noirmont, +vol. ii., p. 458). Preceding the quarry came the ceremonial breaking +up of the deer. The stag was laid on its back with feet in the air, +slit open, and skinned by one of the chief huntsmen, who took a pride +in doing it according to laws of woodmanscraft. They took a pride in +not turning up their sleeves and performing everything so daintily +that their garments should show no bloodstains; nobles, and princes +themselves, made it a point of honour to be well versed in this art. +After the skinning was done, it was customary to give the huntsman who +was "undoing" the deer a drink of wine; "and he must drinke a good +harty draught: for if he should break up the dear before he drinke the +Venison would stink and putrifie" (Turb., 1611, p. 128). + +In the "Master of Game" the limers were rewarded after the other +hounds, but they were never allowed to take their share with the pack. + +The bowels or guts were often reserved, and put on a large wooden +fork, and the hounds were allowed to have this as a sort of dessert +after they had finished their portion. They were halloaed to by the +huntsman whilst he held the fork high in the air with cries of _Tally +ho!_ or _Tiel haut!_ or _Lau, lau!_ This tit-bit was then thrown to +them. This was called giving them the _forhu_, from the word +_forthuer_, to whoop or holloa loudly. Probably our term of giving the +hounds the holloa was derived from this. It was done to accustom the +hounds to rally round the huntsman when excited by a similar halloaing +when they were hunting, and had lost the line of the hunted beast. + +In some instances the daintiest morsels were reserved for the King or +chief personage, and for this purpose placed on a large wooden fork as +they were taken from the deer. The vein of the heart and the small +fillets attached to the loins (Turbervile says also the haunches, part +of the nombles and sides) should also be kept for the lord, but these +were generally recognised as the perquisites of the huntsmen, +kennelmen, foresters, or parkers. + + +EXCREMENTS, fumes, fewmets, obs. term for the droppings of deer. From +the Fr. _fumées_. G. de F. says that the droppings of all deer, +including fallow and roe deer, are to be called _fumées_. The "Master +of Game," no doubt following the custom then prevalent in England, +says the droppings of the hart only are to be called fumes, and of +the buck and the roebuck croties. The following names are given to +droppings by-- + + GASTON DE FOIX AND MASTER OF GAME + + Of the hart } Of the hart--Fumes. + " buck } Fumées " buck } + " roebuck } " roebuck } Croteys. + " bear } " wild boar } + " wild boar } Laisses. " black beasts } Lesses. + " wolf } " wolves } + " hare and conies--Crotes. " hare and Conies--Croties. + " fox, badger, and } " fox--The wagging. + stinking beasts } Fiantes. " grey or badger--The Wardrobe. + " otter--Spraintes. " stinking beasts--The Drit. + " otter--Spraintes. + +Other forms of this term are: fewmets, fewmishing, crotels, +crotisings, freyn, fuants, billetings, and spraits. + + +FENCE MONTH. The month so called began, according to Manwood, fifteen +days before and ended fifteen days after midsummer. During this time +great care was taken that no men or stray dogs should be allowed to +wander in the forest, and no swine or cattle were allowed to feed +within the precincts, so that the deer should be absolutely +undisturbed during three or four weeks after the fawning season. He +tells us that because in this month there must be watch and ward kept +with men and weapons for the fence and defence of wild beasts, for +that reason the same is called fence or defence month (Man., p. 76, +ed. 1598). + + +FEWTE, fuite, fute (M. E.), O. Fr. fuite (_voie de cerf qui fuit_), +track, trace, foot. Gawaine: feute. Will of Palerne (90): foute. Some +beasts were called of the sweet _fute_, and some of the stinking +_fute_. The lists of the beasts which should come under either heading +vary somewhat; some that are placed by the "Boke of St. Albans" under +"Swete fewte" coming under the other category in the MS. Harl., 2340. + + IN "BOKE OF ST. ALBANS." IN HARL. MS. 2340, FOL. 50B. + + _Beasts of "Swete fewte."_ + + The Buck, the Doo, the Beere, the The Buke, the Doo, the Ber, + Reynd, the Elke, the Spycard, the the Reyne der, the Elke, + Otre, and the Martwn. the Spycard. + + _Beasts of the "Stinking fewte."_ + + The Roobucke, the Roo, the The Fulmard, the Fechewe, + Fulmard, the Fyches, the Bauw, the Catt, the Gray, the + the Gray, the Fox, the Squirrel, Fox, the Wesyll, the + the Whitecat, the Otyr, the Stot, Marteron, the Squirrel, the + the Pulcatt. Whyterache, the Otyr, the + Stote, the Polcatte. + +In Roy Modus the beasts are also divided into _bestes doulces_ and +_bestes puans_. The reasons for doing so are also given (fol. lxii.): +"_Les bestes doulces sont: le cerf, la biche, le dain, le chevreul et +le lièvre. Et sont appelées doulces pour trois causes: La première si +est que d'elles ne vient nulle mauvais senteur; la seconde, elles ont +poil de couleur aimable, lequel est blond ou fauve; la tierce cause, +ce ne sont mie bestes mordans comme les autres cincq, car elles n'ont +nulz dens dessus; et pour ces raisons puent bien estre nommées bestes +doulces._" Under the _bestes puans_ are classed the wild boar, the +wild sow, the wolf, the fox, and the otter. + + +FEWTERER, the man that lets loose the greyhounds (Blome, p. 27); from +_veltraria_, a dog leader or courser; originally one who led the dogs +called _veltres_, _viautres_ (_see_ Veltres). In Gallo-Latin, +Veltrahus. It has been asserted that the word fewterer is a +corruption of _vautre_ or _viautre_, a boarhound, but although both +evidently owe their origin to the same parent-word, fewterer can +scarcely be derived from _vautre_, a boarhound. It was only in the +Middle Ages in France that the word _vautre_, from originally meaning +a powerful greyhound, was applied to a large boarhound. Fewterers in +England appear invariably as attendants on greyhounds, not boarhounds. +Another derivation has been also given from fewte, foot or track, a +fewterer being, according to this, a huntsman who followed the track +of the beast. But _venator_ was the contemporary designation for a +huntsman, and as far as we can ascertain the fewterer was always +merely a dog-leader. + + +FORLONGE, forloyng, forlogne, from the Fr. _fort loin_. G. de F. says, +"flies far from the hounds," _i.e._ having well distanced them ("_Fuit +de fort longe aux chiens, c'est a dire que il les ait bien +esloinhes_"). Hounds are said to be hunting the forlonge when the deer +is some way in front of them, or when some of the hounds have got away +with the deer and have outpaced the rest. As our MS. (p. 173) says, +the forlogne should be blown if the stag has run out of hearing of +hound and horn, but it should not be blown in a park. In old French +hunting literature it is an expression one constantly comes across. + +Twici, writing almost a hundred years earlier than the Duke of York, +says: "The hart is moved and I do not know where the hart is gone, nor +the gentlefolk, and for this I blow in that manner. What chase do we +call this? We call that chase The chase of the forloyng." + +Forloyneth: "When a hound meeteth a chase and goeth away with it far +before the rest then we say he forloyneth" (Turber., ed 1611, p. 245). + + +FOX. According to the laws of Canute the fox was neither reckoned as a +beast of venery nor of the forest. In Manwood's Forest Laws he is +classed as the third beast of chase (p. 161), as he is also in Twety +and Gyfford, and the "Boke of St. Albans." + +Although early records show that the English Kings kept their +foxhounds, we hear nothing of their having participated in this sport, +but they seem to have sent their hounds and huntsmen about the country +to kill foxes, probably as much for the value of the pelt as for +relieving the inhabitants of a thievish neighbour. + +In Edward's I.'s Wardrobe Accounts, 1299-1300, appear some interesting +items of payments made to the huntsman for his wages and the keep of +the hounds and his _one horse_ for carrying the nets. These allusions +to nets throw an interesting light on the fox-hunting of those days. +William de Blatherwyke, or, as he is also called, _William de +Foxhunte_, and _William Fox-dog-keeper_, had besides their wages an +allowance made to them for clothes and winter and summer shoes (_see_ +Appendix: Hunt Officials). As only one horse was provided, and that to +carry the nets, the huntsman, we must presume, had to hunt on foot, +not such an arduous undertaking when we remember that the country was +so much more thickly wooded than at present, and that every possible +precaution was taken to prevent Reynard's breaking covert. + +We see by our text (p. 65) that it was usual to course foxes with +greyhounds, and although the passages referring to this are translated +from G. de F. we know from many old records that this fox-coursing was +as usual in England at this time as in France. + +In the earlier days hounds used for the chase of the fox one day, +probably hunted hare, or even buck or stag, on another--such as the +harriers, which, if we can believe Dr. Caius, were entered to any +animal from stag to stoat (_see_ Appendix: Harriers). The first real +pack of foxhounds is said to be the one established by Thomas Fownes, +Esq., of Stepleton, in Dorsetshire (1730). They were purchased at an +immense price by Mr. Bowes, of Yorkshire. A very amusing description +is given in "Cranbourne Chase" of the first day's hunting with them +in their new country. There must have been several packs entered to +fox only about the end of the eighteenth century, for an erstwhile +Master of the Cheshire Foxhounds had in his possession a horn with the +following inscription: "Thomas Boothby Esqre. Tooley Park Leicester. +With this horn he hunted the first pack of foxhounds then in England 5 +years: born in 1677 died 1752." This pack, which was purchased by "the +great Mr. Meynell" in 1782, had been hunted both in Hampshire and in +Wiltshire previously by the ancestors of Lord Arundel (Bad. Lib., +"Hunting," p. 29). + + +FRAYING-POST, the tree a stag has rubbed his antlers or frayed +against. + +By the fraying-post the huntsman used to be able to judge if the stag +he wished to harbour was a warrantable stag or not. The greater the +_fraying-post_ the larger the deer (Stuart, vol. ii. p. 551). + + +FUES, "not find his fues," not to find his line of flight, his scent; +Gaston says: "Ne puissent deffaire ses esteurses": literally, "cannot +unravel his turnings." + +_Fues_, flight, fuite, track. Gaston calls these sometimes _voyes_. +_Voyes_ was written later _Foyes_ (Fouilloux). + + +FUE. "Se mettre a la fue" (var. _fuie_), (to take flight) (Borman, p. +89). + + +GLADNESS, glade. The original sense is a smooth, bare place, or +perhaps a bright, clear place in a wood. + + +GREASE. One of the important technical terms of venery, related to the +fat of game; for in the Middle Ages, when game was hunted to replenish +the larder as much as for sport, it entered largely into the economy +of even the highest households. The fat of the red deer and fallow +deer was called _suet_, occasionally _tallow_. That of the roebuck was +bevy-grease. Between that of the hare, boar, wolf, fox, marten, +otter, badger, and coney no difference was made--it was called grease; +and in one sense this general term was also used for deer: "a deer of +high grease," or "a hart in the pride of grease," were phrases used +for the season of the year when the stag and the buck were fattest +(_see_ Appendix: Seasons of Hunting). + + +GREASE TIME, not _Grace Time_ or _Grass Time_, as Strutt and others +have it. It did not include the whole season when the hart or buck +could be killed, but meant to indicate the time when they were fat and +fittest for killing. As pointed out already by Dryden (p. 25), the +_Excerpta Historica_ (Lond. 1831) contains an interesting example of +the use of this word. This is a letter written (p. 356) about 1480 by +Thomas Stonor, Steward of the Manor of Thame. He was in Fleet Prison +at the time he writes to his brother in the country concerning some +property of his own in his brother's neighbourhood. "No more to you^e +at thys tyme but ... more ov^r I entende to kepe my gresse tyme in yat +countre, where fore I woll^e yat no man^e huntte tyll^e I have bene +ther." + +In the privy-purse expenses of Henry VIII. (1532) is an entry of a +payment for attendance on the king during the last _grece-time_. +Cavendish in his Life of Wolsey says: "My lord continued at Southwell +until the latter end of _grease time_." Both these passages refer to +the month of June. In the laws of Howel the Good, King of Wales, a +fine of 12 kine was imposed on whoever kills a hart in grease time +(_kylleic_) of the kings. + +Confusion arose occasionally owing to the similarity of the words as +formerly spelt, grass being sometimes spelt "grysse" (Dryden, p. 25). +Manwood, also, misinterprets Grease time. In the agreement between the +Earl of Winchester and the Baron of Dudley of 1247, in which their +respective rights of hunting in Charnwood Forest and Bradgate Park, +Leicestershire, were defined, and which agreement Shirley has given +(in a translation) in his "English Deer Parks," the time of the fallow +buck season (_tempus pinguedinis_) or grease time or the fat season, +is fixed between the Feast of St. Peter ad Vincula (August 1) and the +Exaltation of Holy Cross (September 6, 14), while the time of the doe +season (_tempus firmationis_) was fixed between the Feast of St. +Martin (November 11) and the Purification of the Blessed Virgin +(February 2). + + +GREYHOUND, Fr. _levrier_, Lat. _leporarius_. Under this name a whole +group of dogs were included, that were used for the chase of big and +small game. They were swift hounds, hunting chiefly and in most cases +by sight only. For in the Middle Ages the name greyhound, or +_levrier_, denoted such seemingly different dogs as the immense Irish +wolfhound, the Scotch deerhound, and the smaller, smooth-coated, +elegant Italian greyhound. The powerful greyhound used for the chase +of stag, wolf, and wild boar were known in France as _levrier +d'attache_, and the smaller, nervous harehound as _petit levrier pour +lievre_. In our illustrations we can see what are intended to be +portraits of both the larger and the smaller kinds, some being +smooth- and some rough-coated. The bigger hounds were considered +capable of defending their masters against their armed enemies, as is +shown by numerous legends of the Middle Ages, which, although they may +not be strictly historical facts, showed the reputation these dogs +enjoyed in those days (Jesse, p. 19). + +Greyhounds were the constant companions of their masters during +journeys and wars, and at home. In the houses they were allowed the +greatest liberty, and seem to have ranged at will in both living- and +bed-rooms; one sees them at the board when their owners are at meals, +at the fireside, and they even accompanied their masters as good +Christians to mass. + +No hound seems to belong so peculiarly to the epoch of chivalry as the +greyhound, and indeed one can scarcely picture a knight without one. A +Welsh proverb declared that a gentleman might be known "by his hawk, +his horse, and his greyhound." By a law of Canute, a greyhound was +not to be kept by any person inferior to a gentleman ("Greyhounds," by +a Sportsman, p. 28; and Dalziel, vol. i. p. 25). + +_Canis Gallicus_ was the name used by the Gauls for their coursing +dogs, which were most probably greyhounds, and Arian says they were +called _Vertragia_, from a Celtic word denoting swiftness. In +Gallo-Latin the name for a large greyhound was _Veltrahus_ or +_veltris_ (De Noir., ii. 295). They were also called _Veltres +leporarii_ (Blane, p. 46). There is some difference of opinion as to +the derivation of our word greyhound. In the early Anglo-Norman days +they retained their French name of _levrier_, or Latin _leporarius_. +When our MS. was penned the English word _grei_, _gre_, or _grewhound_ +was in general use; it is thought by some to be derived from Grew +hound or Greek hound, as they were supposed to have been originally +brought from Greece. Others, again, consider that the name was simply +taken from the prevalent colour of the common greyhound. Jesse gives +the most likely origin of the name. "Originally it was most likely +_grehund_, and meant the noble, great, choice, or prize hound" (Jesse, +ii. 71; and Dalziel, i. 23). Probably the Celtic denomination for a +dog, _grech_ or _greg_, stands in close connection with our word +greyhound (Cupples, p. 230). White seems to have been the favourite +colour, and to say one had _i levrier plus blanc que flors de lis_ +(_Heruis de Mes_, 107a, 44; Bangert, p. 172) would be the greatest +tribute to the beauty of one's hound. _Co si sunt deus leveres nurit +en ma meisun, cume cisne sunt blauns_ (Horn, 613 f.). + +When Froissart went home from Scotland he is depicted as riding a grey +horse and leading _un blanc levrier_, perhaps one of the four he took +from these isles and presented to the Comte de Foix at Orthéz, whose +names have been preserved to us as Tristan, Hector, Brun, and Rolland +(La Curne de la Palaye). + +Greyhounds were used, as has already been mentioned, for all kind of +hunting and every kind of game, in conjunction with limers who +started the game for them. They were let slip as relays to a pack of +running or scenting hounds, and they were used by themselves for +coursing game in an open country, or were placed at the passes where +game was likely to run and were slipped to turn the game back to the +archer or to chase and pull down the wounded deer (_see_ Appendix: +Stables). In our illustrations we see them in the pictures of stag-, +hare-, roe- and boar-hunting, to say nothing of badger-hunting, for +which one would have thought any other dog more suitable. + +They seem always to have been held in couples except when following +their master and he not bent upon the chase. The collars to which +these couplings were attached were often wonderful gems of the +goldsmith's and silversmith's art. Such an item appears in the Q. R. +Wardrobe Acc. for 1400 (Wylie, iv. p. 196): "2 collars for greyhounds +(_leverer_) le tissue white and green with letters and silver +turrets." Another one of "soy chekerey vert et noir avec le tret (? +turret) letters and bells of silver gilt." + +The ancient doggerel in the Book of St. Albans, "Heded like a snake, +and necked like a drake. Foted like a cat. Tayled like a Rat, Syded +lyke a Teme. Chyned like a Beme" ("Boke of St. Albans," f. iv.), was +preceded by a very similar one written some time previously by Gace de +la Buigne. Of these verses G. de F. gives, twenty-eight years later, a +prose version, which our Master of Game has rendered into English. + + +HARDEL, hardeyl, to tie couples of hounds together. From the French +word _harder_, which has the same meaning: _Harder les chiens_, and +_harde_, the rope with which they are tied. It is derived from _hart_, +_hard_, _art_, a binder of willow or other pliable wood used for +fastening fagots together (Lit. and God.). The primitive way of tying +hounds together was by passing such a small flexible branch through +the couplings which bent back on itself, both ends being held. "_Les +chiens ... seront enhardez par les couples à genoivres ou à autre +josne bois tors_" (Roy Modus, f. xlvii. recto). In France there used +to be two hardes to each relay and not more than eight hounds in every +harde (D'Yauville). In England there used to be about the same number. +The term was still used in Blome's time (1686), for he writes in his +"Gentleman's Recreation": "The huntsman on foot that hath the charge +of the coupled hounds, and before that must have _hardled_ them, that +is, with a slip, for the purpose ready secured three or four couple +together, that they may not break in from him, to run into the cry of +the Finders" (p. 88). + +_Harling_ was a word used in Devonshire, and as it meant tying the +hound together by means of a rope passed through the rings of the +couples, it is undoubtedly a corruption of the word _hardeling_. +"Until comparatively recent times the hounds in Devonshire were taken +to the meet and held in this manner until the time came to lay the +pack on" (Collyns). + +_Hardel_, the technical O. E. term for binding together the four legs +of the roebuck, the head having been placed between the two forelegs, +in order to carry him whole into the kitchen. + + +HARE. Pliny records the fable that hares "are of many and various +sexes." Topsell remarks that "the Hebrews call the hare 'arnebet,' in +the feminine gender," which word gave occasion to an opinion that all +hares were females (pp. 264, 266). + +"In the Gwentian code of Welch laws supposed to be of the eleventh +century, the hare is said not to be capable of any legal valuation, +being in one month male and in another female" (Twici, p. 22). + +Certainly in many of the older writings on hares the pronouns "her" +and "him" are used indiscriminately in the same sentence. Sir Thomas +Browne in his treatise on vulgar errors asserts from his own +observation that the sex of the hare is changeable, and that the buck +hare will sometimes give birth to young. Up to the end of the +eighteenth century there was a widespread and firm belief in this +fable (Brehm, ii. p. 626). Buffon describes it as one of the animal's +peculiar properties, and from the structure of their parts of +generation he argues that the notion has arisen of hermaphrodite +hares, that the males sometimes bring forth young, and that some are +alternately males and females and perform the functions of either sex. + +"Master of Game" (copying G. de F.) states that the hare carries her +young for a period of two months, but in reality the period of +gestation is only thirty days. Harting says that the adult hare will +breed twice or thrice in the year, but Brehm declares they breed as +many as four times, and but seldom five times (Encyclop. of Sport, +vol. ii. p. 504; Brehm, vol. ii. p. 626; G. de F. p. 47). + +G. de F. (p. 43) says of a hare, "_Elle oït bien, mais elle voit +mal._" "Master of Game" translates this simply as _She hath evil +sight_; but does not say she hears well. The sense of hearing is most +highly developed in the hare, and every lightly breaking twig or +falling leaf will disturb her. It is said that of old when warreners +wished to prepare hares for the market they filled their ears with +wax, so that, not being continually disturbed by noises, they did not +move about much, and grew sleek and fat (Blome, p. 95). G. de F.'s +assertion that the hare "has evil sight" is also confirmed by Brehm, +who, however, says that they are endowed with a keen sense of smell, +whereas G. de F. says _elle sent pou_. + +Attention has already been called to the Duke of York's statement that +"the hare hath great fear to run." This arose probably from the +similarity of the words _peur_ and _pouvoir_ in the MSS., for it +should read "hath great power to run," the principal MSS. which we +have examined showing _pouvoir_. Verard in his first edition of G. de +F. also has the same rendering as the Duke of York, to which Lavallée +draws attention as being one of the many ludicrous mistakes in this +edition (G. de F., xli.). + +[Illustration: SHOOTING HARES WITH BLUNT BOLTS (From MS. f. fr. 616, +_Bib. Nat._, Paris)] + +Our text calls the hare the most marvellous beast (p. 181), the +reasons given being because she "fumeth or croteth and rowngeth and +beareth tallow and grease." By "rowngeth" (Fr. _ronger_) it was meant +that the hare chewed the cud, as by the ancients it was generally +supposed that the hare was a ruminant. Although this is not the case, +and the hare has not a compound stomach, nevertheless this belief +showed a close observation of nature, for when a hare is seated she +can bring up parts of her food and give it a second mastication. + +The hare and rabbit have little or no fat, but what they do possess is +called grease. Twici says: _Il porte gresce_ (pp. 1 and 21). + +"She has teeth above in the same wise as beneath" (p. 181) is another +of the peculiarities noticed in our text, which shows that the +difference in dentition that distinguishes the hare from all other +rodents had been remarked. Instead of two incisors in the upper jaw, +the hare has four, having two small rudimentary incisor teeth behind +the two large front ones, and five or six molars in the upper jaw, +with two incisors and five molars in the lower jaw (Brehm, ii. p. 627; +Cornish, "Shooting," ii. p. 153). + +It is difficult to know why the hare was considered a "melancholy" +beast, and how this curious reputation was kept up during the whole of +the Middle Ages. It was thought that eating the flesh of the hare +rendered one also subject to melancholy. G. de F. does not mention +this, and altogether his book is comparatively free of such +superstitions, but he says the flesh of the hare should not be given +to the hounds after a day's hunting, as it is indigestible: _quar elle +est fastieuse viande et les fet vomir_ (p. 210). Therefore, when +rewarding the hounds, they should only have the tongue and the +kidneys, with some bread soaked in the blood of the hare. + +In our MS., at the end of the chapter on the nature of the hare (p. +22), the Duke of York says that he "trows no good hunter would slee +them so," alluding to pockets, pursenets, and other poaching devices; +and although G. de F. gives six ways of taking the hare, he does not +approve of such methods for the true sportsman, but enters an amusing +protest: "I would that they who take hares thus should have them [the +cords] round their own necks" (p. 171). Snaring hares was never +considered legitimate sport. In hare-hunting proper, the hounds were +taken into the fields to find the hare, as at present; or hare-finders +were sent out early in the morning, and the tufts of grass or plants +where the hare was likely to be seated were beaten, and the hounds +uncoupled only when the hare was started. One of the chief differences +in the sport between then and now was that often, when the hare was +once on foot, greyhounds were also uncoupled, and our Plate, p. 182, +shows greyhounds and running-hounds hunting seemingly happily +together. It must have been rather discouraging for the old-fashioned, +slow scenting-hound to have the hare he has been diligently hunting +suddenly "bitten" in front of him by the swifter greyhound. +Trencher-fed packs also existed as early as the fourteenth century, +and we read in Gace de la Buigne that the small farmers would assemble +together, bringing all told some forty hounds of different breeds and +sizes, immensely enjoying their sport, and accounting for many hares. + + +HARNESS means in our text "paraphernalia where-with animals can be +caught or taken." It is frequently used in this sense by +Gaston--_Hayes et autres Harnoys_ (p. 126). In Julien's note to this +same sentence occurring in _Le bon Varlet_, he says, _autres harnois, +autres engins, instruments, procédés_. + + +HARRIER, spelt in early documents with many variations--_eirere_, +_heyreres_, _heyrer_, _hayrers_. A hound which is described in modern +dictionaries as "resembling a foxhound but smaller, used for +hare-hunting" (Murray). This explanation would not have been a correct +one for our harriers of the fourteenth century, for as far as we can +gather they were used to hunt all kinds of game and by no means only +the hare. They were evidently a smaller kind of running hound, for as +our MS. says, there are some small and some large running hounds, "and +the small are called Kenettis (or small dogs--_see_ Kenet), and these +hounds run well to all manner of game and they that serve for all game +men call them heirers" (p. III). And in chapter 36 we see that +_heyrers_ were used to hunt up the deer in the forest, the herthounds +and greyhounds meanwhile being held in leash till a warrantable deer +was on foot, or till "the heyrer have well run and well made the +rascal void" (made the smaller deer clear out of that part of the +forest) (p. 191). Then the herthounds were to be uncoupled where the +most likely "ligging is for an hert, and seek." The herthounds then +put up the wary old stag and hunted him till he came to the tryst +where the King would be with his long bow or cross-bow, or till the +hert was pulled down by them or the greyhounds which had been slipped +at him. + +In the chapter on hare-hunting in our MS. the word harrier does not +occur; only hounds, greyhounds, and raches are mentioned. So when +Henry IV. paid for "_La garde de nos chiens appelez hayrers_" (Privy +Seal, 20 Aug. 9th Henry, 1408, No. 5874), or Henry V. for the +"_Custodiam Canum nostrum vocatorum hayreres_" (Rot. Pat. I Henry V. +1413), it was not because they were especially addicted to +hare-hunting, but because they kept these useful hounds to "harry" +game. + +In 1407 we find one Hugh Malgrave "_servienti venatori' vocat' hayters +p' c'vo (cervo)_," which we may accept as another proof that their +office was to hunt the stag. The Duke of York also repeatedly says +that "_heirers_" run at all game (see pp. III, 196, 197). In 1423 Hugh +Malgrave still held the "office of the hayrers" by grant from Henry +IV. In the curious legal Latin of the thirteenth century, we find the +word _canes heirettes_, and _heyrettor_ (Wardrobe Accounts, 34 Ed. +I.). + +There are a great number of early records which show us that these +hounds were used then for hunting red and fallow deer, sometimes in +conjunction with greyhounds and sometimes without their aid. + +Harriers were sometimes taken with buckhounds on hunting expeditions +as well as with greyhounds. In some of the documents harriers are +simply alluded to as _canes currentes_. As they were not a distinct +breed, but were included under the designation "raches," or running +hounds, a separate chapter is not given to them in our text, and +neither Twici nor the Dame of St. Albans mentions these hounds. +Gradually we find the spelling, although presenting still countless +variations, bringing the _a_ more constantly than the _e_; the +"_heirers_" become _hayrers_, _hareres_, _hariers_, and after the +sixteenth century harriers. It is also probable that the word was +originally derived from the Anglo-Saxon _Hergian_, _herian_, to harry, +to disturb, to worry; O. Fr. _harrier_, _herrier_, _herier_, to harry; +F. _hare_ and _harer_, to set a dog on to attack. The harrier, in +fact, was a dog to "hare" the game. Although now obsolete, we find +this word used late in the seventeenth century. + +"Let the hounds kill the fox themselves and worry and _hare_ him as +much as they please" (Cox, "Gent. Rec.," p. 110). It is also in the +sixteenth century that one comes across the first allusions to their +use in hunting the hare. + + +HART. It is not necessary to dwell here at length upon the great +esteem in which the hart was held by all devotees to sport in Europe +during the Middle Ages. It was royal game, and belonged to the Prince +or ruler of the country, and the chase was their prerogative. Few +unconnected with the court were ever able to enjoy the chase of the +stag unless in attendance on or by special licence granted by the +sovereign. Those who had extensive property of their own and had +permission to erect a fence could, of course, keep deer on it, but +this did not enable them to enjoy the sport of real wild deer hunting, +or _La chasse Royale_ as the French called it. + +The stag was one of the five beasts of venery, and was, according to +the ancient French regulations, a beast of the sweet foot, although in +the list of beasts of sweet and stinking foot given in the "Boke of +St. Albans" the hart is included in neither category (_see_ Appendix: +Fewte). + +One of the first essentials for a huntsman in the Middle Ages was to +learn to know the different _signs_ of a stag (according to German +venery there were seventy-two signs), so as to be able to "judge +well." These signs were those of the _slot_, the _gait_, the +_fraying-post_, the _rack_ or _entry_ (_i.e._ the place where the stag +entered covert), and the _fumes_. By recognising differences in these +signs made by a young stag, a hind, and a warrantable stag, he was +enabled to find out where the latter was harbouring, and by the slot +and gait he could recognise when the chased stag was approaching his +end. + +There were many things that the huntsman of old had to learn regarding +the stag before he could be considered as more than an apprentice--for +instance, how to speak of a hart in terms of venery. The terms used +were considered of the greatest importance, even to the manner in +which the colour of the stag was spoken of, brown, yellow, or dun +being the only permissible terms to distinguish the shade of colour. +Special terms are given for every kind of head, or antlers, a stag +might bear. + +The huntsman spoke of the stag's _blenches_ and _ruses_ when alluding +to the tricks of a deer when trying to rid himself of the hounds, of +his _doubling_ and _rusing to and fro upon himself_ when he retraced +his steps, of his _beating up the river_ when he swam up-stream, and +of _foiling down_, when he went down-stream, or of _going to soil_ +when he stood in water. When the deer lay down he was _quat_, when he +stood still in covert he was _stalling_. When he was tired he "_cast +his chaule" i.e._ drooped his head, a well-known sign when the deer is +done, as was his closed mouth when dead beat. + +The hart was _meved_ or moved, when he was started from his +resting-place; he was _quested_ or hunted for, and _sued_ or chased; +his resting-place was called his _ligging_ or _lair_, his scent of +line of flight, his _fues_. He was spoken of as _soule_ or _soile_ (F. +_seule_) if unaccompanied by other deer, and in "_herd with rascal and +folly_" if keeping company with lesser deer. + +Besides many other quaint terms of venery the following were the +designations given to the hart according to his age by:-- + + Twici, "Boke of St. Blome; Cox's + "Master of Game." Albans," Manwood, "Gentleman's + Turbervile. Recreations." + + 1st yr. A calf. A calf. A hinde-calf or calf. + 2nd " A bullock. A brocket. A knobler or knobber. + 3rd " A brocket. A spayer, spayard, or A brocket or brocke. + spayd. + 4th " A staggart. A staggart or stag. A staggard. + 5th " A hart of ten. A hart. A hart. + +Until he was a hart of ten our text tells us he was not considered a +chaseable or warrantable deer. By the above one will see that the +"Master of Game" is exceptional in calling a deer of the second year a +bullock, brocket being the usual term. + +In old French literature we occasionally find the word _broches_ used +for the tines of a deer's antlers; brochet would be the diminutive, +_i.e._ a small tine, and hence perhaps brocket, a young stag bearing +small tines. Any stag of ten or over if hunted by the king became a +Hart Royal, and if hunted and not taken, but driven out of the forest, +a proclamation was made to warn every one that no person should chase +or kill the said hart, and he was then a "Hart Royal proclaimed" +(Man., p. 180). + +All stags not chaseable, such as young or lean stags and hinds, were +classed as folly or rascal. + +A young stag accompanying an old one was called his squire (F. +_escuyer_). + +Hinds also were called by different names from the first to the third +year, but the "Master of Game" does not give these, nor do any of the +earliest works. Manwood, Blome, and Cox give the following terms: +first year, a calf; second year, a Hearse or brocket's sister; third +year and ever after, a hind. A somewhat similar term was employed in +France to denote a young stag between six months and a year old. +_Haire_, also spelt _her_ (G. de Champgrand Baudrillard), and +_Harpaille_, was the term for a herd of young stags and hinds. + +_Hart's Age._--The fable that a stag can live a hundred years which +the "Master of Game" repeats (p. 34) after G. de F. was not of the +latter's invention, but one that had been current for many centuries +before their day. + + +HORNS.--When the "Master of Game" was written hunting horns were the +curved primitive shape of those made from the horns of animals, and +most of them probably were still made of the horns of cattle, while +those used by the richer gentry and nobles were fashioned from some +rarer animals' trophy, such as the ibex, or carved of ivory, and some +were made of precious metal. But whether of simple horn, ivory, or of +wood, they were decorated with gold or silver ferrules, rings, and +mouthpieces, and some being provided with a stopper, could be +converted into drinking horns. Unfortunately the "Master of Game" does +not tell us the material of which horns should be made. He simply says +how they should "be dryve." They were to be two spans long (1 ft. 6 +in.), slightly curved so that both ends were raised from three to four +fingers' breadth above the centre; the larger end or the bell was to +be as wide as possible, and the mouthpiece not too small. It was waxed +thickly or thinly, whichever the huntsman thought produced the best +sound. What effect the wax had can scarcely be judged, but it was +evidently considered an improvement, as it is stated that for +foresters "mene hornes and unwexid" are good enough for them. Besides +the hunter's horn five different kinds of horns are mentioned in our +MS.--the bugle, great abbots, ruets, small foresters, and mean horns. +The bugle was not the trumpet we now understand by that name, but a +simple curved horn, most probably deriving its name from the bugle, as +the wild ox was called; although Dryden says from the German word +_bugel_, a curve or bend. Ruets may have been the name for a much +curved or almost circular horn, from French _rouette_, small wheel. +The mean horns were probably the medium-sized, shrill-sounding horns +made out of wood or bark, known as _ménuels_, _menuiaux_, _moienel_, +_menuier_, &c. (Perc. 27,166 and 27,140). + +A good length for a horn is mentioned as being "_une paume et demie_" +(Perceval, 31,750). It is uncertain whether this length and that given +by the "Master of Game" were measured round the inside of the bend or +in a straight line between the two extremities. The famous Borstall +horn, also known as Nigel's horn, is 2 feet 4 inches long on the +convex and 23 inches on the concave bend; the inside measure of the +bell end being 3 inches in diameter. The size of another noted horn, +_i.e._ the Pusey horn, is 2 feet 1/2 inch long, the circumference at +the widest end being 12 inches. The general length of these horns +seems to have been somewhere between 18 inches and 2 feet. The +above-mentioned specimens were horns of tenure, the first being a +hunting-, the second a drinking-horn. The Borstall horn is said to +have been given by Edward the Confessor to one Nigel, in reward for +his killing an immense wild boar, and by this horn he and his +successors for generations held lands of the crown. + +The curved horn remained in fashion in England till about the latter +half of the seventeenth century, then a straight one came into use +about 1 ft. 6 in. to 2 ft. long, such as we see depicted in Blome. Of +this shape, but a few inches shorter, is the hunting-horn still in +use in England. The French hunting-horn was used in England in the +eighteenth century, but did not remain long in fashion. + + +HUNTING CRIES. We can see that the hunting cries and the language used +in speaking to the hounds when hunting in the days of the "Master of +Game" were still those brought into Britain by the Normans, and in +most instances the words can actually still be recognised as French. +There are only a few examples given by him as to the manner a huntsman +should speak to his hounds in the stag-hunting chapters, such as:-- + +_Ho moy, ho moy, hole, hole, hole_: To encourage the limer when +drawing for a stag (p. 166). + +_Cy va, cy va, cy va_: To call the hounds when any signs of the stag +were seen (p. 167). + +_Le douce mon amy, le douce_: "Softly, my friend, softly." To the +hounds when they were uncoupled near to where the stag was supposed to +be lying. + +_Sto arere, so howe, so howe_: "Hark back," if the hounds were on a +wrong scent. + +_Hoo sto, ho sto, mon amy, ho sto_: To harriers drawing for a stag. + +_Oyez, à Beaumont, oyez, assemble à Beaumont_: "Hark to Beaumont, +hark, get to him." To the hound of that name who picks up the right +line, and to bring the other hounds to him. + +It is in the hare-hunting chapter that we have more of the "fayre +wordis of venery," and here, if the "Master of Game" does not +slavishly copy Twici, yet he employs the same cries, with a slight +difference only in orthography. The "Boke of St. Albans" has also most +of the following:-- + +_Hoo arere_: "Back there." When the hounds come too hastily out of the +kennel. + +_So moun amy atreyt_: Until they come into the field; these two are +not given by Twici, but the following are identical in both books:-- + +_Hors de couple, avaunt sy avaunt_, and thrice _so howe_: When the +hounds are uncoupled. + +_Sa sa cy avaunt, cy sa avaunt, sa cy avaunt (avaunt, sire, avaunt_, +in Twici): Forward, sir, forward. + +_Here how, amy, how amy, and Swef, mon amy, swef_: "Gently, my friend, +gently" (_swef_, from Latin _swavis_), when the hounds draw too fast +from the huntsman. + +_Oyez, à Beaumont_ (in Twici: _Oyez, a Beaumont le vaillaunt que il +quide trover le coward od la courte cowe_): "Hark to Beaumont the +valiant, who thinks to find the coward with the short tail." + +_La douce, la il ad este sohowe_: "Softly, there--here he has been," +if the place where the hare has pastured is seen. + +_Illoeques, illoeques_: "Here, here," if the hounds hunt well on the +line (_see_ Appendix: Illoeques). + +_Ha sy toutz, cy est il venuz arere, so howe. Sa cy a este so howe. Sa +cy avaunt_: "Here, he has gone back. Here he has been. Forward there." +When the hare has doubled. + +_La douce amy, il est venuz illoeques, sohowe_: "Softly, friend, he is +here." When the hounds hunt well in fields or arable land. + +_La douce, amy, la est il venuz (pur lue segere sohow)_: "Softly, +friend, here he has come to seat himself" (Mid. Eng., _sege_--a seat. +Latin, _sedere_). + +_La douce, amy, la il est venuz (pur meyndir)_: "Here he has been to +feed" (_meyndir_, from Latin _manducare_, _mandere_). + +The bracketed part of the last two cries are given in the MS. of Twety +and Gyff., and the following are only in the "Master of Game":-- + +_Le valliant oyez, oyez who bo bowe_, and then, _Avaunt, assemble, +assemble, war war, a ha war_, for running riot. _How assamy assamy so +arere so howe bloues acoupler._ + +On seeing the pricking or footing of the hare: _Le voye, le voye_ +("The view, the view"). + +In France, _Tallyho_, or a very similar sounding word, was employed in +the early days when the huntsman was sure that the right stag had gone +away, whether he only knew it by his slot, &c., or whether he had +viewed him. + +It was also a call to bring up the hounds when the stag had gone away, +and at the end of the _curée_, when the huntsman held part of the +entrails of the deer on a large wooden fork, and the hounds bayed it +(which was called the _forhu_), the huntsman called out _Tallyho_. + +We only find _Tallyho_ in comparatively recent English hunting +literature and songs--never, so far as I am aware, before the late +seventeenth century, and it does not occur at all constantly until the +eighteenth century. Neither Turbervile nor Blome nor Cox, in their +books on the various chases, mention such a word, though we find +instruction to the huntsman to say "Hark to him," "Hark forward," +"Hark back," and "To him, to him"; besides the inevitable "So how +sohow." Neither in Twici, "Master of Game," "Boke of St. Albans," +Chaucer, or Shakespeare can we find an invigorating _Tallyho_. It +would almost appear as if it were a seventeenth century importation +from across the Channel, which is quite possible, for Henry IV. of +France sent in that century three of his best huntsmen, Desprez, de +Beaumont, and de Saint-Ravy, to the Court of King James I. to teach +the royal huntsmen how to hunt the stag in the French way, English +Court hunting having degenerated into coursing of stags within the +park palings. + +_Taïaut_ in France was used solely in the chase of red, fallow, or roe +deer. + + +HUNTING MUSIC. In the "Master of Game," as in all the earliest hunting +literature, much importance is placed on the huntsman's sounding his +horn in the proper manner in order, as Twici says, that "Each man who +is around you, who understands Hunting, can know in which point you +are in your sport by your blowing." The author of "Master of Game" (p. +170) says he will give us "a chapter which is all of blowing," but he +omitted to fulfil this promise, so that we have only such information +as we can gather in his chapters on stag and hare-hunting. The +differences in the signals were occasioned by the length of the sound +or note, and the intervals between each. Twici expresses these notes +in syllables, such as _trout_, _trout_, _trourourout_. The first of +these would be single notes, with an interval between them, blown +probably with a separate breath or wind for each; the latter would be +three notes blown without interval and with a single breath or wind. +The principal sounds on the hunting horn were named as follows:-- + +A _Moot_ or _Mote_, a single note, which might be sounded long or +short. + +A _Recheat_. To recheat, Twici says, "blow in this manner, +_trourourourout, trourourourout, trourourourout_," therefore a +four-syllabled sound succeeded by an interval, blown three times. In +the "Master of Game" we find the recheat preceded or followed by a +moot, the most constantly recurring melody. When the limer has moved +the stag, and the huntsman sees him go away, he was to blow a moot and +recheat. If the stag is moved but not viewed, and the huntsman knows +only by the slot that it is his stag that has gone away, he is to +recheat without the moot, for that was only to be blown when the stag +was seen. When the hounds are at fault and any one finds the slot of +the deer, he should recheat "in the rightes and blow a long moot for +the lymerer," or if he thinks he sees the hunted stag, he should blow +a moot and recheat, and after that blow two moots for the hounds. + +The _Forlonge_. A signal that the stag had got away far ahead of the +hounds or that these had distanced some or all of the huntsmen (_see_ +Appendix: Forlonge). + +The _Perfect_ or _Parfit_. Twici says it began by "a moot and then +_trourourout, trout, trout, trourourout, trourourout, trourourout, +trout, trout, trourourourout_," "and then to commence by another moot +again, and so you ought to blow three times. And to commence by a moot +and to finish by a moot." This was only blown when the hounds were +hunting the right line (_see_ Appendix: Parfet). + +The _Prise_. Twici says, blow four moots for the taking of the deer. +According to the "Master of Game," "the prise or coupling up" was to +be blown by the chief personage of the hunt only, after the quarry. It +was only blown when the deer had been slain by strength, or hunted, +and not when shot or coursed. He was to blow four moots, wait a short +interval (half an Ave Maria), and blow another four notes a little +longer than the first four. + +The _Menée_. Twici says the _Menée_ should only be blown for the hart, +the boar, the wolf, and the male wolf, but he does not give us any +analysis of this melody. In the "Master of Game" we are told that the +_Menée_ was blown at the hall-door on the return of the huntsmen. The +Master first blew four moots alone, then at the end of the four moots +the others joined him in blowing, and they all continued keeping time +together (_see_ Appendix: Menée). + +The _Mort_ or _Death_ was another sound of the horn, but we have no +description of the notes. Perhaps it is synonymous with the _Prise_. + +The _Stroke_ must have been another grouping of short and long notes, +but of this we have no record. + +Hardouin de Fontaines Guerin wrote a poem on the chase chiefly +concerning the different manners of blowing such as obtained in his +native country the provinces of Anjou and Maine. The poem was +illustrated with fourteen miniatures showing the notes to be blown on +as many different occasions during stag-hunting. + +The notes are written in little squares: [**white] denoting a long +note; [**black] a short note; [**white][**white] a note of two long +syllables; [**black][**black] a note of two short syllables; +[**black][**white][**white] a note of one short and two long +syllables; and [**black][**white][**white][**black][**black] a note of +one short, two long, and two short syllables. Of these six notes +combinations were made for all the signals to be blown. + + +ILLOEQUES, "here in this place," from the L. _illo loco_. Sometimes it +is spelt _illecques_, _iluec_, _illosques_, &c. It is constantly met +with in Anglo-Norman, and the Provence dialects (Botman, pp. 90, 242; +T. M., pp. 31, 93, 142; Roy Modus, lxix.; and in the will of the Duke +of York, Nichols). It has been suggested that it is the origin of the +familiar _yoicks_. In the "Boke of St. Albans" in the verses on +hare-hunting it also occurs. + +[Illustration: FROM HARDOUIN DE FONTAINES GUERIN'S WORK, WRITTEN IN +1394] + + +JOPEYE, synonymous with _jupper_, which, according to Cotgrave, is an +old word signifying "to whoot, showt, crie out alowd." The French word +_juper_, _jupper_, also spelt _joppeir_, had the same meaning, and we +find it employed in the "Chace dou cerf" for a halloa in hunting in a +similar way to _jopeye_ in our text: + + "_Et puis juppe ou corne i. lonc mot + Chaucuns en a joie qui l'ot._" + +In the sense it is used in our "Master of Game" (p. 185) it means to +halloa to the hounds, to encourage them with the voice. + + +KENETTES, small hounds. Kenet is a diminutive form of the +Norman-French _kenet_, and the O. F. _chen_, _cienetes_, _chenet_, a +dog: _i veneour a ii cienetes, Ne mie grans mais petitetes, Et plus +blans que n'est flors d'espine_ (Percival, 22,895). Derived from the +Latin _canis_ (_see_ Appendix: Harriers). + + +LIGGING, a bed, a resting-place, a lair. From O. Eng. _licgan_, +_licgean_, Goth. _ligan_, lie, lie down. The ligging of the hart was +what we now call his lair, spelt also layer. In our MS. it is used for +the dwelling of a wild cat (p. 71). + +This old expression is not entirely obsolete, but can be heard still +among the country people of the northern counties of England. + + +LIMER, lymer; the name given to a scenting-hound which was held in a +liam or leash whilst tracking the game. Limers never were any distinct +breed of hounds, but, of course, some breeds produced better limers +than others (De Noirmont, vol. ii. p. 350). + +A dog used as a limer had to be keen on the scent, staunch on the +line, not too fast, and was taught to run mute, for if the exact +whereabouts of any game had to be discovered, it would have been +impossible, if the hound gave tongue or challenged while on the scent. +A likely hound was chosen from the kennel at an early age, G. de F. +says at a year old (p. 157), and from that time accompanied his +master, sleeping in his room, and being taught to obey him. He was +continually taken out by his master with collar and liam and +encouraged to follow the scent of hinds and of stags and other beasts, +and punished should he venture to acknowledge the scent of any animal +he was not being entered to, or should he open on finding or following +the line. + +In England as well as on the Continent the huntsman went out in the +early morning to track the game to be hunted to its lair, or den, +before the pack and huntsmen came into the field. Deer, wild boar, +bear and wolves were thus harboured by means of a limer. Twici makes +the apprentice huntsman ask: "Now I wish to know how many of the +beasts are moved by the lymer, and how many of the beasts are found by +braches?--Sir, all those which are chased are moved by a lymer, and +all those which are hunted up (_enquillez_) are found by the braches" +(Twici, p. 12; _see_ Appendix: Acquillez). + +Limers were not only employed when a warrantable stag was to be hunted +by hounds, but a huntsman going out with his bow or cross-bow would +have his brachet on a liam and let him hunt up the quarry he wished to +shoot (_see_ Appendix: Bercelet). Also, the day before one of the +large battues for big game, the limers would be taken out to ascertain +what game there was in the district to be driven. + +A liam, _lyome_, or _lyame_, was a rope made of silk or leather by +which hounds were led, from O. F. _liamen_, a strap or line, Latin +_ligamen_. This strap was fastened to the collar by a swivel, and both +collar and liams were often very gorgeous. We read of "A lyame of +white silk with collar of white vellat embrawdered with perles, the +swivell of silver." "Dog collors of crymson vellat with VI lyhams of +white leather." "A lieme of grene and white silke." "Three lyames and +colors with tirrett of silver and quilt" (Madden, "Expenses of +Princess Mary"). + +A hound was said to carry his liam well when he just kept it at proper +tension, not straining it, for that would show that he was of too +eager temperament, and likely to overshoot the line; if he trailed his +liam on the ground, it showed that he was slack or unwilling +(D'Yauville). + +As soon as the stag was "moved" the limer's work was over, but only +for the time being; his master led him away, the other hounds were +uncoupled, and the harbourer, mounting his horse and keeping his limer +with him, rode as close to the chase as he could, skirting below the +wind and being careful not to cross the line, but managing to be at +hand in case the stag should run in company or give the hounds the +change. In this case the huntsman had to check the hounds, and wait +for the harbourer and limer to come up and unravel the change, and put +the pack on the right scent once more. + +The method of starting the stag with a limer was not done away with in +France until the eighteenth century, although in Normandy a change had +been made previously, and probably in England also. For our author +says that some sportsmen even in his time, when impatient, would +uncouple a few of the hounds in the covert, before the stag had been +properly started by the limer, which practice he, however, was not in +favour of except under the conditions he mentions. + +This uncoupling of a few older hounds in covert to start the deer, +coupling them again as soon as the deer was on foot, was later called +_tufting_, and is still customary in Devon and Somerset. + +The limer was not rewarded with the other hounds; he received his +reward from the hands of his master before or after the other hounds, +and after he had bayed the head of the stag. + +When not quoting or translating the old text the more modern spelling +of _li_mer has been used. + + +MADNESS. Old Eng. and Mid. Eng. _Woodness_, _wodnesse_, and _wodnyss_; +mad, _wode_. The seven different sorts of madnesses spoken of by the +"Master of Game" are also mentioned in nearly all subsequent works on +old hunting dealing with "sicknesses of hounds." They are the hot +burning madness, running madness, dumb madness, lank madness, +rheumatic madness or slavering madness, falling madness, sleeping +madness. + +These are mentioned in Roy Modus, and the cure for rabies, of taking +the afflicted dog to the sea and letting nine waves wash over him, as +well as the cock cure mentioned in our English MS., were both taken by +Gaston from Roy Modus, or both derived them from some common source +(Roy Modus, fol. xlv. r). + +The water cure is mentioned also by Albertus Magnus (Alb. Mag., 215, a +27). + +It seems likely to have been to try the efficacy of this cure that +King Edward I. sent some of his hounds to Dover to bathe in the sea, +the following account for which is entered in his Wardrobe Accounts: + +"To John le Berner, going to Dover to bathe six braches by the King's +order and for staying there for 21 days for his expense 3. 6d" (6 +Edward I. Quoted from MS. Philipps, 8676). + +The means of recognising rabies by a cock is also mentioned in the +recipe of the eleventh century given by Avicenna (957-1037), and it +appears again in Vincentius Bellovacensis and is also to be found in +Alexander Neckham. Although the manner of using the cock for this +purpose varies, we see by the fact of its being mentioned in different +works preceding our MS. that the cock enjoyed some legendary renown +for at least a couple of centuries before Gaston (Werth, p. 55). + +Nowadays only two varieties of rabies are recognised: furious and dumb +rabies. The numerous divisions of the old authors were based on +different stages of the disease and slight variations in the symptoms. + +When a dog is attacked with rabies its owner often supposes that the +dog has a bone in its throat, so that a report of this condition is +regarded by veterinary surgeons with suspicion. This corresponds with +the description in our text of dogs, with their mouths "somewhat +gaping, as if they were _enosed_ in their throat." + + +MASTIFF, from F. _metif_, O. F. _mestif_, M. E. _mastyf_, _mestiv_, +mixed breed, a mongrel dog (Cent. Dict., Murray). Some etymologists +have suggested that the word mastiff was derived from _masethieves_, +as these dogs protected their master's houses and cattle from thieves +(Manwood, p. 113). Others again give _mastinus_, i.e. _maison tenant_, +house-dog, as the origin, but the first derivation given of _mestif_, +mongrel, is the one now generally recognised. + +Although it will be quite evident to any one comparing the mastiff +depicted in our Plate, p. 122, with any picture of the British mastiff +that the two are very different types, we must not therefore conclude +that the artist was at fault, but that the French _matin_, which is +what our MS. describes and depicts, was by no means identical with our +present English breed of mastiffs, nor even with the old British +mastiff or bandog. The French _matins_ were generally big, hardy dogs, +somewhat light in the body, with long heads, pointed muzzles, +flattened forehead, and semi-pendant ears; some were rough and others +smooth coated. + +_Matins_ were often used for tackling the wild boar when run by other +hounds, so as to save the more valuable ones when the boar turned to +bay. + +In this chase, as well as when they were used to protect their +master's flocks against wolves, huge iron spiked collars were fastened +round the dog's neck. These spiked collars were very formidable +affairs; one of very ancient make which I have measures inside nearly +eight inches in diameter, and the forty-eight spikes are an inch long, +the whole weighing without the padlock that fastened it together about +two pounds. + +In England the name Mastiff was not in general use till a much later +date, even as late as the end of the eighteenth century, Osbaldiston +in his Dictionary ignoring the term mastiff, and using, like a true +Saxon, the old term bandog (Wynn, p. 72). In the seventeenth and +eighteenth centuries the terms were generally synonymous, and it seems +quite possible that the mastiff of the ancient forest laws was not our +bandog, but denoted, as in France, any large house-dog capable of +defending his master and his master's goods, watching his cattle, and, +as frequently necessary, powerful enough to attack the depredatory +wolf or the wild boar. These would in all likelihood be a very mixed +breed, and thoroughly justify the name _mestif_ or mongrel. + +Cotgrave in his French-English Dictionary gives the following:-- + +"_Mastin_, a mastiue or bandog; a great country curre; also a rude, +filthie, currish or cruell fellow." + +We find the word _matin_ in France used as a term of opprobrium, or a +name of contempt for any ugly or distorted body or a coarse person: +"_C'es un matin, un vilain matin._" Many interesting facts about the +mastiff have been collected by Jesse in his "History of the British +Dog," but he also makes the mistake of considering that the "Master of +Game" and Turbervile give us the description of the dogs then existing +in England, whereas these descriptions really relate only to French +breeds, although the characteristics may in many cases have tallied +sufficiently; but in others a dire confusion has resulted from blindly +copying from one another. + + +MENÉE, from Latin _minare_, something which is led, a following. This +word frequently occurs in the mediæval romances, and usually denoted +pursuit, either in battle or in the hunting field (Borman, p. 37). + +There are various meanings attached to _menée_:-- + +1. The line of flight the stag or other game has taken, and _Chacier +la menée_ seems to have meant hunting with horn and hound by scent on +the line of flight, in contradiction to the chase with the bow or +crossbow, which was called _berser_ (_Le Roman des Loherains_, 106, c. +30). In G. de F. (p. 157) it is used in the same sense. The meaning +in which Gaston de Foix uses the word menée is explained by him: _Et +puis se metre après, et chevauchier menée: c'est à dire par où les +chiens et le cerf vont_ (G. de F., pp. 43, 44, 171, 179). See also +_Chace dou Cerf_ and Hard. de Font. Guer. Edit. Pichon. + +2. The challenge of the hound when on the line. Page 171, we read that +a hunter should know whether the hounds have retrieved their stag by +the doubling of their menée, _i.e._ the hounds would make more noise +as soon as they found the scent or line of flight of the stag they +were chasing. _Menée_ evidently meant the sound made by the hound when +actually following the scent, not when baying the game. Later the +sense seems to have been widened, and a musical hound was said to have +_la menée belle_ (Salnove, p. 246). + +3. A note sounded on a horn (_see_ Appendix: Hunting Music). It was +the signal that the deer was in full flight. It appears to be used in +Twici to signify the horn-signal blown when the hounds are on the +scent of hart, boar or wolf, to press the hounds onwards (Twici, p. +23). This author says one cannot blow the menée for the hare, because +it is at one time female and another male, and to this Dryden in his +notes remarks that Twici is perfectly right in saying a man ought not +to blow the menée for a hare; for as every one knows, it is but a rare +occurrence for a hare to go straight on end like a fox, for they +commonly double and run rings, in which case if the hounds were +pressed, they would over-run the scent and probably lose the hare. But +he does not explain why Twici says if it were always male the menée +could be blown at it as at other beasts, such as the hart, the boar, +and the wolf. Is it that a male hare will occasionally run a long, +straight course of several miles, but that the female runs smaller +rings and more constantly retraces her steps, and therefore the menée +could never be blown at her? + +4. Menée was also used in the sense of a signal on a horn. + +The "Master of Game" says the _menées_ should be sounded on the return +of the huntsman at the hall or cellar door (p. 179). There was a +curious old custom which occasioned the blowing of the horn in +Westminster Abbey. Two _menées_ were blown at the high altar of the +Abbey on the delivery there of eight fallow deer which Henry III. had +by charter granted as a yearly gift to the Abbot of Westminster and +his successors. + + +METYNGE, here evidently means meating or feeding. As the "Master of +Game" says: "or pasturing" as if the two words were synonymous, as +_metinge_ also was Mid. Eng. for _measure_, it might have been a deer +of "high measure and pasturing." But anyhow the two were practically +identical, for as Twici says: "Harts which are of good pasture. For +the head grows according to the pasture; good or otherwise." See +below: MEUTE. + + +MEUTE had several meanings in Old French venery. + +1. The "Master of Game" translated G. de F.'s "grant cerf" as a hart +of high feeding or pasture. But he omitted to render the following +passage: "_Et s'il est de bonne meute, allons le laisser courre._" The +"_bonne meute_" is not translated by "high meating." It was an +expression in use to indicate whether the stag was in good company or +not. If a warrantable stag was accompanied by one or two large stags +he was termed "_Un cerf de bonne mute_" (or _meute_), but if hinds and +young stags (rascal) were with him he was designated as a "_cerf de +mauvaise mute_." In Roy Modus we read: "_La première est de savoir +s'il est de bonne mute._" + +Perhaps _meute_ when used in this sense was derived from the old +Norman word _moeta_, _m[=a][=e]ta_, from _m[=o]t_, meet, come +together. There was also an Old Eng. word _metta_ or _gemetta,_ +companion. + +2. Meute was also used in another sense which is translated by the +"Master of Game" as _haunts_, probably the place the deer usually +moves in. G. says: "_Il prendra congé de sa meute_," and the "Master +of Game" has: "he leaves his haunts." If a deer was harboured in a +good country for hunting he was also called "_En belle meute_" +(D'Yauville, voc. _Meute_). + +It was in this sense that the "Sénéschal de Normandye" answers the +question of his royal mistress about the stag he himself had harboured +that morning; he tells her the stag was _En belle meute et pays fort_. + +3. MEUTE, MUTE, a number of hounds, now called a pack or kennel of +hounds or a cry of hounds. + + +MEW, _Mue_, to shed, cast, or change. "The hart mews his horns," the +deer casts his head, or sheds his antlers. From the French _muer_, and +the Latin _mutare_, to change, of hawks to moult. + + +MOVE, MEU, Meue, mewe, meeve, old forms of move. To start a hart +signified to unharbour him, to start him from his lair. + +G. de F. says: _Allons le laisser courre_; but the word _meu_ or +_meve_ was also used in Old French in the same way as in English. + +Twici says: _Ore vodroi ioe savoir quantez des betes sunt meuz de +lymer, e quanz des bestes sunt trouez des brachez.... Sire, touz ceaus +qe sunt enchaces; sunt meuz de lymer. E tous ceaus enquillez sunt +trovez de brachez._ (Now I would wish to know how many beasts are +moved by a lymer and how many beasts are found by the braches.--Sir, +all those which are chased are moved by a lymer. And all those which +are hunted up are found by braches.) (Line 18; Tristan., i. 4337; +Partonopeus de Blois, 607.) + + +MUSE, _Meuse_. An opening in a fence through which a hare or other +animal is accustomed to pass. An old proverb says: "'Tis as hard to +find a hare without a muse, as a woman without scuse." + +"A hare will pass by the same muses until her death or escape" (Blome, +p. 92). + + +NUMBLES. M. E. _nombles_, _noumbles_; O. F. _nombles_. The parts of a +deer between the thighs, that is to say, the liver and kidneys and +entrails. Part, and sometimes the whole of the numbles were considered +the right of the huntsman; sometimes the huntsman only got the +kidneys, and the rest was put aside with the tit-bits reserved for the +King or chief personage (Turb., pp. 128-129). Numbles by loss of the +initial letter became umbles (Harrison, vol. i. p. 309), and was +sometimes written humbles, whence came "humble pie," now only +associated with the word humble. Humble pie was a pie made of the +umbles or numbles of the deer, and formerly at hunting feasts was set +before the huntsman and his followers. + + +OTTER. The Duke of York does not tell us anything of the chase of the +Otter, but merely refers one at the end of the chapter on "The Nature +of the Otter" to Milbourne, the King's Otter-hunter, for more +information and says, "as of all other vermin I speak not" (p. 73). +The Otter was evidently beneath his notice, as being neither regarded +as a beast of venery nor of the chase (Twety and Gyfford, Brit. Mus. +MS. Vesp. B. XII.). But the very fact that the King had an +Otter-hunter shows that it was a beast not altogether despised, +although probably hunted more for the value of its skin and for the +protection of the fish than for the sport. + +The Milbourne referred to by the Duke of York can scarcely be any +other than the William Melbourne we find mentioned in Henry IV.'s +reign as "Valet of our Otter-hounds" (Privy Seal, 674/6456, Feb. 18, +1410). + + +PARFET, _the perfect_. Twici says: _Une autre chasce il y ad qe homme +appele le parfet. Dunkes covient il qe vous corneez en autre +maneree.... E isse chescun homme qest en tour vous, que siet de +venerie puet conustre en quel point vous estes en vostre dedut par +vostre corneer_ (line 111). + +From comparing the various places where the word _parfait_ is employed +in connection with hunting, it may be concluded that to hunt the +"_Parfet_" was when the hounds were on the line of the right stag, to +sound the "_Parfet_" was to blow the notes that indicated the hounds +were hunting the right line. Dryden in his notes to Twici suggests +that the chase of the _parfet_ was "in opposition to the chase of the +_Forloyng_," that is, when the pack run well together "jostling in +close array" (Twici, p. 43). But Perfect in the O. F. works seems to +us to invariably be used, as already said, to indicate that the hounds +have not taken the change, but are staunch to the right scent. Jacques +de Brézé says the stag he is hunting joins two great stags, but +although some of the hounds ran silent for awhile, they still +continued staunch to their line, and here he uses the word "_parfait_" +(Sen. de Nor., p. 13). + +Modus also uses it in this sense: _Les chiens qui viennent chaçant +après le parfait_ (fol. xix. v). And what is most conclusive is the +sense given to it in our text: "Should blow to him again the parfyt so +that he were in his rightes and ellys nought," _i.e._ the parfyt +should only be blown if the hound was on the right line (p. 174). + + +PARFYTIERES, the name given in the "Master of Game" to the last relay +of hounds uncoupled during the chase of the stag. First came the +"_vaunt chase_," and then the "_midel_," and then the "_parfytieres_." +They may have been so called from being the last hounds to be +uncoupled, being those that completed or perfected the pack--_i.e._ +perfecters, or this relay may have derived its name from being +composed of some of the staunchest hounds from the kennel, those not +likely to follow any but the right line or the _parfyt_. It was +customary in the old days to keep some of the slower and staunchest +hounds in the last relay, and to cast them only when a stag nearing +its end rused and foiled, and sought by every means to shake off his +persecutors (_see_ Appendix: Relays). G. de F. gives the names of the +three relays simply as _La première bataille_, _la seconde_, and _la +tierce_ (p. 175). + + +POMELED; spotted, from O. F. _pomelé_, spotted like an apple. The +young of the roedeer are born with a reddish brown coat with white +spots, which the "Master of Game" calls _pomeled_. This term was also +frequently used in Ang.-N., O. F., and in the dog-Latin of our ancient +records to describe a flea-bitten or dappled horse. "_His hakenei that +was all pomeli gris_" (Strat.). "_Pommeli liardus, gris pommele, Uno +equo liardo pomele_" (Obs. Ward. Acc. 28, Ed. I.). G. de F. does not +use this word in describing the young of the roedeer, but says they +are born "_eschaquettes_" (p. 40). + + +RACHES; _ratches_ or _racches_, a dog that hunts by scent. A.-S. +_raecc_, a hound, and O. F. and Ang.-N. _brache_, _brachet_, _bracon_, +_braquet_; Ger. _bracken_. Ang.-Lat., _brachetus_, _bracketus_. + +Raches were scenting hounds hunting in a pack, later called "running +hounds," and then simply hounds. Although raches or brachets are +frequently mentioned in the O. F. and Ang.-N. metrical romances, and +in various early documents, we have never found any description of +them, but can only gather what they were from the uses they were put +to. We find that the bracco was used by the early German tribes to +track criminals, therefore they were scenting hounds. There is plenty +of evidence that they were used for stag, wild boar, and buck hunting +during the Middle Ages. They were coupled together and led by a +_berner_ or _bracennier_ or _braconnier. Braconnier_ now means +poacher, but this is only the later meaning; originally braconnier was +the leader of the bracos, or huntsman (Daurel, p. 337; Bangert, p. +173; Dol. 9188). + + +We gather that these brachets of the early Middle Ages were small +hounds, sometimes entirely white, but generally white with black +markings. Sometimes they were mottled (_bracet mautré_). One +description of a _braces corant_ says this hound was as white as a +nut, with black ears, a black mark on the right flank, and flecked +with black (Blancadin, 1271; Perc. 17,555, 22,585; Tristan M., 1475, +2261; Tyolet, 332). + +In the early days in England we find that braches were used to hunt up +such smaller game as was not unharboured or dislodged by the limer. +Twici says: "_Sire, touz ceaus qe sunt enchaces, sunt meuz de lymer. E +tous ceaus enquillez sunt trovez de brachez_" (_see_ Appendix: +Acquillez), _i.e._ All beasts that are enchased are moved by a limer, +and all those that are hunted up are found by braches (Twici, pp. 2, +12). Raches are mentioned in the "Boke of St. Albans" among the +"_Dyvers manere of houndes_," and the apprentice to venery is told he +should speak of "A mute of houndes, a kenell of rachys." He is also +informed that the hart, the buck, and the boar should be started by a +limer, and that all "other bestes that huntyd shall be sought for and +found by Ratches so free." John Hardyng in his Chronicle, speaking of +an inroad into Scotland by Edward IV., in whose reign he was yet +living, said, "And take Kennetes and Ratches with you and seeke oute +all the forest with houndes and hornes as Kynge Edwarde with the long +shanks dide." In the "Squyer of Low degree" we read that the huntsman +came with his bugles "and seven score raches at his rechase." + + +RESEEYUOUR; the word the most approaching this to be found in any +dictionary is under the head of receiver, M. E. _receyvour_, one who, +or that which receives. The _reseeyuours_ were most likely those +greyhounds who received the game, _i.e._ pulled it down after it had +been chased. We see in our text that _teasers_ and _reseeyuours_ are +mentioned together (p. 198). The former were light, swift greyhounds; +these were probably slipped first; and the latter (Shirley MS. spells +_resteynours_) were the heavy greyhounds slipped last, and capable of +pulling down a big stag. De Noirmont tells us: _Ces derniers étaient +surnommés receveours ou receveurs_ (ii. p. 426, and G. de F., p. 177). + + +RELAYS. In the early days of venery the whole pack was not allowed to +hunt at the commencement of the chase. After the stag had been started +from his lair by a limer, some hounds were uncoupled and laid on, the +rest being divided off into relays, which were posted in charge of one +or more _berners_ along the probable line of the stag, and were +uncoupled when the hunted stag and the hounds already chasing him had +passed. There were usually three relays, and two to four couples the +usual number in each relay, though the number of couples depended, of +course, on the size of the hunting establishment and the number of +hounds in the kennel. G. de F. calls these relays simply, première, +seconde, and tierce. The "Master of Game" calls the first lot of +hounds uncoupled the "finders" (p. 165), though this seems rather a +misnomer, as the harbourer with his limer (_see_ Limer) found and +started the deer. The _vauntchase_ for the first relay, and the +_midel_ speak for themselves, but we have little clue to the origin of +_parfitieres_ for the third relay. Were they so called because they +perfected or completed the chase, or because they were some of the +staunchest hounds who could be depended upon to follow the _parfit, +i.e._ the right line of the stag or animal hunted? (_see_ Appendix: +Parfet). Old authorities seem to have differed in opinion as to +whether the staunchest and slowest hounds should have been put in the +first cry or in the last (Roy Modus, fol. xvi.; G. de F., p. 178; +Lav., Chasse à Courre, pp. 297-8). + +In the "Boke of St. Albans" we read of the _vauntlay_, _relay_, and +_allay_. The first was the name given to hounds if they were uncoupled +and thrown off between the pack and the beast pursued, the relay were +the hounds uncoupled after the hounds already hunting had passed by; +the _allay_ is held: + + "Till all the houndes that be behynd be cum therto + Than let thyn houndes all to geder goo + That is called an _allay_." + +Instructions concerning when relays should be given always warn the +_berner_ not to let slip the couples till some of the surest hounds +have passed on the scent, and till he be sure that the stag they are +hunting is the right one and not a substitute, _i.e._ one frightened +and put up by the hunted stag. The "Master of Game" is careful also to +say: "Take care that thou _vauntlay_ not" (p. 169). + +The discontinuing of relays seemed to have been begun first in +Normandy and probably about the same time in England. + +In France the three relays of greyhounds which were used were called +_Levriers d'estric--i.e._ those which were first let slip; _levriers +de flanc_, those that attacked from the side; and _levriers de tête_, +those that bar the passage in front of the game or head it, terms that +correspond with our vauntlay, allay, and relay. In the "Master of +Game's" chapter on the wolf these relays of greyhounds are indicated +(p. 59). + + +RIOT. The "Master of Game's" statement on p. 74 that no other wild +beast in England is called ryott save the coney only has called forth +many suggestions as to the origin of this name being applied to the +rabbit, and the connection between riot, a noise or brawl, and the +rabbit. The word riot is represented in M. E. and O. F. by _riote_, in +Prov. _riota_, Ital. _riotta_, and in all these languages it had the +same signification, _i.e._ a brawl, a dispute, an uproar, a quarrel +(Skeat). + +Diez conjectures the F. _riote_ to stand for _rivote_, and refers to +O. H. G. _riben_, G. _reiben_, to grate, to rub (orig. perhaps to +rive, to rend). From German, _sich an einem reiben_, to mock, to +attack, to provoke one; lit. to rub oneself against one. + +Rabbit, which is in O. Dutch robbe, has probably the same origin from +_reiben_. + +The etymology and connection, if any, between the two words rabbit and +riot is difficult to determine. It is very probable that the rabbit +was called _riot_ from producing a brawling when the hounds came +across one. The term "running _riot_" may well be derived from a +hunting phrase. + + +ROE. The error regarding the October rut into which G. de F. and the +Duke of York fell was one to which the naturalists of much later times +subscribed, for it was left to Dr. Ziegler and to Dr. Bischoff, the +Professor of Physiology at Heidelberg, to demonstrate in 1843 the true +history of the gestation of the roe, which for more than a century had +been a hotly disputed problem. On that occasion it was shown with +scientific positiveness that the true rut of the roe takes place about +the end of July or first week in August, and that the ovum does not +reach the uterus for several months, so that the first development of +the embryo does not commence before the middle of December. + + +RUNNING HOUNDS AND RACHES (F. _chiens courants_). Under this heading +we include all such dogs as hunted by scent in packs, whatever the +game they pursued might be. They appear in the early records of our +kings as _Canes de Mota_, _Canes currentes_, and as _Sousos_ (scenting +hounds) (Close Rolls 7 John; Mag. Rot. 4, John Rot. 10; 4 Henry III.), +and are mentioned specifically as _cervericiis_, _deimericiis_, as +_Heyrectorum_ (harriers) or _canes heirettes_, and foxhounds as +_gupillerettis_ or _wulpericiis_ (Close Rolls, 15 John). + +The Anglo-Saxon word _Hundas_, hound, was a general name for any dog; +the dog for the chase in Anglo-Saxon times being distinguished by the +prefix _Ren_, making _ren hund_. + +Gradually the word dog superseded the word hound, and the latter was +only retained to designate a "scenting" dog. Dr. Caius, writing to Dr. +Gesner, remarks in his book: "Thus much also understand, that as in +your language _Hunde_ is the common word, so in our naturall tounge +dogge is the universall, but _Hunde_ is perticular and a speciall, for +it signifieth such a dogge onely as serveth to hunt" (Caius, p. 40). +(_See_ Appendix: Raches.) Running hounds was a very literal +translation of the French _chiens courants_, and as the descriptive +chapter given in our text is as literal a rendering from G. de F. +there is no information that helps us to piece together the ancestry +of the modern English hound. We do not know what breed were in the +royal kennels in the reign of Henry IV., but probably some descendants +of those brought to this country by the Normans, about the origin of +which breed nothing seems known. + +_Keep of Hounds._ The usual cost of the keep of a hound at the time of +our MS. was a halfpenny a day, of a greyhound three farthings, and of +a limer or bloodhound one penny a day. + +However for the royal harthounds an allowance of three farthings a day +was made for each hound (Q. R. Acc. 1407), and we also find +occasionally that only a halfpenny a day was made for the keep of a +greyhound. In Edward I.'s reign a halfpenny a day was the allowance +made for fox- and otter-hounds (14, 15, 31, 32, 34, Edward I. Ward. +Acc.), and sometimes three farthings and sometimes a halfpenny a day +for a greyhound. The Master of Buckhounds was allowed a halfpenny a +day each for his hounds and greyhounds. + +In the reign of Richard III. the Master of Harthounds was allowed 3s. +3d. a day "for the mete of forty dogs and twelve greyhounds and +threepence a day for three limers" (Rolls of Parl., vol. v. p. 16). + +The "Boke of Curtasye" (fourteenth century, Percy Society, iv. p. +26), gives us information which quite agrees with the payments entered +in the Wardrobe and other accounts of the King's hunting +establishment. And under the head of _De Pistore_ we find the baker is +told to make loaves for the hounds: + + "Manchet and chet to make brom bred hard + ffor chaundeler and grehoundes and huntes reward." + +Chet, a word not in use since the seventeenth century, meant wheaten +bread of the second quality, made of flour more coarsely sifted than +that used for manchet, which was the finest quality. + +Brom bread was oaten bread, and probably was very much the same as a +modern dog biscuit. + +One of the ancient feudal rights was that of obtaining bran from the +vassals for the hounds' bread, known as the right of brennage, from +bren, bran. + +Although bread was the staple food given to hounds, yet they were also +provided with meat. At the end of a day's hunting they received a +portion of the game killed (_see_ Curée), and if this was not +sufficient or it was not the hunting season game was expressly killed +for them. In a decree from King John to William Pratell and the +Bailiffs of Falke de Breaut of the Isle of Ely, the latter are +commanded to find bread and paste for the hounds as they may require, +"and to let them hunt sometimes in the Bishops chase for the flesh +upon which they are fed" (Close Roll, 17 John). In an extract from the +Wardrobe Accounts of 6 Edward I. we find a payment was made of 40s. by +the King to one Bernard King for his quarry for two years past on +which the King's dogs had been fed (MS. Phillipps, 8676). + +We find also that "Pantryes, Chippinges and broken bread" were given +to the hounds, _Chippings_ being frequently mentioned in the royal +accounts as well as meat for the hounds (Liber Niger Domus Ed. IV.; +Collection of Ordinances of the Royal Households; Jesse, ii. 125; +Privy Purse Expenses Henry VIII. 1529-1532). + +The cost of the keep of some of the King's hounds were paid for out of +the exchequer, others were paid from the revenues and outgoings of +various counties, and an immense number were kept by subjects who held +land from the crown _by serjeantry_ or _in capite_ of keeping a stated +number of running hounds, greyhounds, and brachets, &c., for the +King's use (Blount's Ancient Tenures, Plac. Chron. 12, 13 Ed. I.; +Issue Roll 25 Henry VI.; Domesday, tom. i. fol. 57 v). + +We see by the early records of our kings that a pack of hounds did not +always remain stationary and hunt within easy reach of their kennels, +but were sent from one part of the kingdom to another to hunt where +game was most plentiful or where there was most vermin to be +destroyed. As early as Edward I.'s reign we find conveyances were +sometimes provided for hounds when they went on long journeys. Thomas +de Candore or Candovere and Robert le Sanser (also called Salsar), +huntsmen of the stag and buckhounds (Close Rolls 49 Henry III.; 6, 8 +Ed. I.), were paid for a horse-litter for fifty-nine days for the use +of their sixty-six hounds and five limers (Ward. Acc. 14, 15 Ed. I.). +And as late as Henry VIII.'s time the hounds seemed to travel about +considerable distances, as in the Privy Purse expenses of that King +the cart covered with canvas for the use of his hounds is a frequently +recurring item. + + +SCANTILON, O. F. _eschantillon_, Mid. Eng. _Scantilon_, Mod. Eng. +scantling, mason's rule, a measure; the huntsman is continually told +to take a _scantilon_, that is, a measure, of the slot or footprint of +the deer, so as to be able to show it at the meet, that with this +measure and the examination of the droppings which the huntsman was +also to bring with him the Master of the Game could judge if the man +had harboured a warrantable deer (_see_ Appendix: Slot and Trace). + +SEASONS OF HUNTING. In mediæval times the consideration for the +larder played a far more important part in fixing the seasons for +hunting wild beasts than it did in later times, the object being to +kill the game when in the primest condition. Beginning with the-- + +_Red deer stag_: according to Dryden's Twici, p. 24 (source not +given), the season began at the Nativity of St. John the Baptist (June +24), and _ended_ Holyrood Day (September 14). Our text of the "Master +of Game" nowhere expressly states when the stag-hunting begins or +terminates, but as he speaks of how to judge a hart from its fumes in +the month of April and May (p. 30), and further says that harts run +best from the "entry of May into St. John's tide" (p. 35), we might +infer that they were hunted from May on. He also says that the season +for hind-hunting begins when the season of the hart ends and lasteth +till Lent. But as this part of the book was a mere translation from G. +de F. it is no certain guide to the hunting seasons in England. The +Stag-hunting season in France, the _cervaison_, as it was called, +began at the _Sainte Croix de Mai_ (May 3rd) and lasted to _la Sainte +Croix de Septembre_ (Holyrood Day, Sept. 14), the old French saying +being: "_Mi Mai, mi teste, mi Juin, mi graisse; à la Magdeleine +venaison pleine_" (July 22) (Menagier de Paris, ii.). And although the +stag was probably chiefly hunted in England between Midsummer and the +middle of September, when they are in the best condition, and it was +considered the best time to kill them, they were probably hunted from +May on in the early days in England as they were in France. Had this +not been customary we imagine the Duke of York would have inserted one +of his little interpolations in the text he was translating, and +stated that although the season began in May _beyond the sea_, it only +began later in England. + +In Twety and Gyfford we read that the "tyme of grece, begynnyth alle +way atte the fest of the Nativyte of Saynt Johan baptist." Later on, +according to Dryden, the season of the stag began two weeks after +Midsummer (July 8). + +_Red deer hind_, Holyrood Day (Sept. 14) to Candlemas (Feb. 2) (Twici, +p. 24; Man., p. 181). According to others the hind and the doe season +ends on Twelfth-day or Epiphany (Jan. 6). + +_Fallow deer buck._ According to the Forest Laws the season began at +the Nativity of St. John (June 24) and ended on Holyrood Day (Sept. +14). Dryden adds a second date, _i.e._ two weeks after Midsummer, to +the former, but does not quote the source. + +_Fallow doe_ was hunted from Holyrood Day (Sept. 14) to Candlemas +(Feb. 2). + +_Roe deer buck_ was hunted from Easter to Michaelmas (Sept. 29). + +_Roe doe_, Michaelmas to Candlemas. + +_Hare._ According to the Forest Laws (Man., 176) the season commenced +Michaelmas (Sept. 29) and ended at Midsummer (June 24); Dryden in his +notes in Twici states that it commenced at Michaelmas and ended at +Candlemas (Feb. 2), while the "Boke of St. Albans" gives the same date +as the first-named in Manwood. According to the "Master of Game" the +hare seems to have enjoyed no close season, as G. de F.'s assertion +that the hunting of the hare "lasteth all the year" is also translated +without comment (p. 14): _Et le peut chassier toute l'année, en +quelque temps que ce soit quar touzjours sa sayson dure_ (G de F., p. +204). + +In Twety and Gyfford we also find that "The hare is alway in season to +be chasyd." + +In the sixteenth century in France the hare-hunting season was from +the middle of September till the middle of April (Du Fouilloux, p. 51; +De Noir., ii. p. 476). In England the same season seems to have been +observed (Blome, p. 91). + +_Wild boar._ According to the Forest Laws (Manwood and Twici), the +boar was hunted from Christmas Day to Candlemas (Feb. 2), but we have +evidence that boar-hunting usually began earlier. The boar was in his +prime condition when acorns, beechmast, and chestnuts were plentiful, +and was considered in season from Michaelmas to St. Martin's Day (Roy +Modus, xxxi.), and by some even from Holyrood Day (Bornam, p. 100; +Part, de Blois, 525). + +The huntsmen of King John of England were sent to hunt in the forest +of Cnappe in order to take two or three boars a day in November. King +John's letter giving instructions on this point to one Rowland Bloet +is dated 8th November 1215 (Jesse, ii. 32). + +_Wolf._ According to the Forest Laws, in the book already quoted, the +season during which the wolf was hunted began at Christmas and ended +at the Annunciation (March 25), but considering the destruction +wrought by this beast it is far more likely that it was hunted +throughout the year. + +_Fox._ According to the Forest Laws the season opened on Christmas Day +and ended on March 25, but nevertheless the fox was hunted early in +the autumn, for we have it on Twety and Gyfford's authority that "the +sesoun of the fox begynneth at the natyvite of owre Lady, and durryth +til the Annunciacion" (Sept. 8 to March 25). + +The "Boke of St. Albans" gives the season of the fox and wolf from the +Nativity to the Annunciation of Our Lady and that of the boar from the +Nativity to the Purification of Our Lady. Manwood and other accepted +authorities quote the above as alluding to the Nativity of Christ, +whereas the Nativity of Our Lady, Sept. 8, was intended, thereby +creating some confusion. + +According to the Wardrobe Accounts of Edward I. the foxhunting season +began on 1st September (Ward. Acc. Ed. I. 1299-1300). + +No doubt one of the reasons why the fox was not hunted earlier in the +year was on account of the fur, which was of course of less use or +value if obtained in summer. + +_Otter._ The Forest Laws give the season as from Shrove Tide (Feb. 22) +to Midsummer (June 24), but we find that in King John's reign the +otter was hunted in July (Close Rolls 14 John I.). + +_Martin_, _badger_, _and rabbit_ were hunted at all seasons of the +year. + +SNARES. No work dealing with the chase of wild animals in mediæval +times would be complete were it to omit all reference to snares, +traps, gins, pitfalls, and other devices to take game other than by +hunting. The "Master of Game" mentions the subject but briefly, +saying, "Truly I trow no good hunter would slay them so for no good," +but "Gaston Ph[oe]bus" contains seventeen short chapters in which the +author as well as the miniaturist describe the various contrivances +then in use, although the same disdain of these unsportsmanlike +methods is expressed by G. de F. that marks the Duke of York's pages. +In the first edition of the present work will be found descriptions of +the principal snares used in the Middle Ages. + + +SPANIEL. It is difficult to say at what date these dogs were first +introduced into our country; we only know that by the second half of +the sixteenth century spaniels were a common dog in England. In Dr. +Caius's time the breed was "in full being." He mentions land spaniels, +setters, and water spaniels, besides the small spaniels which were +kept as pet and lap dogs. That the breed was not then a recent +importation we may infer from the fact that, when speaking of the +water spaniel and giving the derivation of the name, Dr. Caius says: +"Not that England wanted suche kinde of dogges (for they are naturally +bred and ingendered in this country). But because they beare the +general and common name of these dogs synce the time when they were +first brought over out of Spaine." + +The chapter in the "Master of Game" on this dog, being translated +from G. de F., unfortunately throws no light on the history of the +spaniel in England, although we imagine that, had there been no such +hounds in our island at the time, the Duke would have made some such +remark as he has in other parts of his book of their being a "manner +of" hound as "men have beyond the sea, but not as we have here in +England." + +In his time the spaniel had enjoyed popularity in France for some two +centuries, and there was such continual communication between France +and England in the fourteenth and fifteenth centuries that it would +have been indeed strange if this most useful dog for the then +favourite and universal sport of hawking had not been brought to +England long before his time. We may conclude that the "gentle hounds +for the hawk" of which he speaks in his Prologue were not spaniels. + + +SPAY. The usual meaning of this word (castrating females) given in all +dictionaries is clearly inapplicable on this occasion (p. 174), where +it undoubtedly means killing a stag with a sword, probably derived +from the Italian _spada_. When the velvet was once off the antlers the +stag at bay was usually despatched with the bow, for it was then +dangerous to approach him close enough to do so with the sword. When +achieved by bold hunters, as it occasionally was, it was accounted a +feat of skill and courage. + + +STABLES. O. F. _establie_, a garrison, a station. Huntsmen and +kennelmen with hounds in leash, whose duty it was to take up a post or +stand assigned to them during the chase, were called stables. We have +_Stabilitiones venationis_ that are mentioned in Domesday (i. fol. 56b +and fol. 252). In Ellis's introduction to Domesday he says: +"_Stabilitio_ meant stalling the deer. To drive the Deer and other +Game from all quarters to the centre of a gradually contracted circle +where they were compelled to stand, was _stabilitio_." Malmesbury, +Scriptores, post Bedam, edit. 1596, p. 44, speaking of the mildness of +Edward the Confessor's temper, says, "_Dum quadam vice venatum isset, +et agrestis quidam Stabulata illa, quibus in casses cervi urgentur, +confudisset, ille sua nobili percitus ira, per Deum, inquit, et matrem +ejus tantundem tibi nocebo, si potero_" (Ellis, i. 112). + +We see, however, at a later date from Twici and the "Master of Game" +that the watchers or stables they allude to were stationary--and did +not drive the game as described in above. + +These stations of huntsmen and hounds were placed at intervals round +the quarter of the forest to be driven or hunted in with hounds to +move the game, so that the hounds could be slipped at any game +escaping; sometimes they were to make a noise, and thus blench or head +the game back. In French such a chase was called a _Chasse à tître_ +(Lav. xxviii.), the word _tître_ meaning net or tape, but in this case +used figuratively. Our "Master of Game" evidently placed these +stations to keep the game within the boundaries so as to force it to +pass the stand of the King. Twici describes these stations of +huntsmen, using the word _establie_. "The bounds are those which are +set up of archers, and of greyhounds (_lefrers et de establie_) and +watchers, and on that account I have blown one moot and recheated on +the hounds. You hunter, do you wish to follow the chase? Yes, if that +beast should be one that is hunted up (_enquillee_), or chased I will +follow it. If so it should happen that the hounds should be gone out +of bounds then I wish to blow a moot and stroke after my hounds to +have them back" (Twici, p. 6). + +It was the duty of certain tenants to attend the King's hunts and act +as part of the stable. In Hereford one person went from each house to +the stand or station in the wood at the time of the survey (Gen. +Introduction Domesday, Ellis, i. 195). From Shrewsbury the principal +burgesses who had horses attended the King when he went hunting, and +the sheriff sent thirty-six men on foot to the deer-stand while the +King remained there. + +_Stable-stand_ was the place where these _stables_ were posted or +"set," and the word was also used to denote the place where archers +were posted to shoot at driven game. Such stands were raised platforms +in some drive or on some boundary of the forest, sometimes erected +between the branches of a tree, so that the sportsman could be well +hidden. A good woodcut of what was probably intended to represent a +"stand" is in the first edition of Turbervile's "Arte of Venerie," +representing Queen Elizabeth receiving her huntsman's report. + +There is no mention made of raised stands in our text, but with or +without such erections the position taken up by the shooters to await +the game was called his _standing_ or _tryste_, and a bower of +branches was made, to shelter the occupant from sun and rain, as well +as to hide him from the game. Such arbours were called _Berceau_ or +_Berceil_ in Old French, from the word _berser_, to shoot with a bow +and arrow; they were also called _ramiers_ and _folies_, from rames or +branches, and folia, leaves, with which they were made or disguised +(Noir., iii. p. 354). + +Manwood tells us that _Stable-stand_ was one of four "manners in which +if a man were found, in the forest, he could be arrested as a poacher +or trespasser," and says: "Stable-stand is where one is found at his +standing ready to shoot at any Deer, or standing close by a tree with +Greyhounds in his leash ready to let slip" (Man., p. 193). + + +STANKES, or layes; tanks or pools, large meers. Gaston says: _Estancs +et autres mares ou marrhés_ (G. de F., p. 21). Stank house was a +moated house. A ditch or moat filled with water was called a tank. + + +TACHE, or tecche, Mid. Eng. for a habit, especially a bad habit, vice, +freak, caprice, behaviour, from the O. F. _tache_, a spot, a stain, or +blemish; also a disgrace, a blot on a man's good name. In the older +use it was applied both to good as well as bad qualities, as in our +text. + + +TAW, to makes hides into leather; tawer, the maker of white leather. +In the fourteenth and early fifteenth centuries, in the days of the +strict guilds, a sharp line was drawn between tawers and tanners, and +a tawer was not allowed to tan nor a tanner to taw (Wylie, vol. iii. +p. 195). No tawers were allowed to live in the Forest according to the +ancient forest laws. + +"If any white Tawer live in a Forest, he shall be removed and pay a +Fine, for they are the common dressers of skins of stolen deer" (Itin. +Lanc. fol. 7, quoted by Manwood, p. 161). + + +TEAZER, or _teaser_. "A kind of mongrel greyhound whose business is to +drive away the deer before the Greyhounds are slipt," is the +definition given by Blome (p. 96). These dogs were used to hunt up the +game also when the deer was to be shot with the bow. The sportsmen +would be standing at their trysts or stable-stand in some alley or +glade of the wood, and the hounds be put into the covert or park "_to +tease them forth_." + + +TRACE, slot, or footprint of deer. In O. F. and Ang.-N. literature the +word trace seems to have been used indifferently for the track of the +stag, wild boar, or any game (Borman, notes 147, 236, 237). G. de F. +expressly says that the footprint of the deer should not be called +_trace_ but _voyes_ or _piés_ (view or foot), yet the "Master of Game" +in his rendering says: "Of the hart ye shall say 'trace,'" so +evidently that was the proper sporting term in England at the time. +When slot entirely superseded the word trace amongst sportsmen it is +difficult to determine. Turbervile uses slot, and in the beginning of +the seventeenth century it seems the general term for the footprint of +deer (Man., p. 180; Stuart Glossary, vol. ii.; Blome, p. 76). Slot, it +may be contended, is as old a word as trace, but in Mid. Eng. it was +employed as a general term for a foot-track or marking of any animal. +The trace or slot was one of the signs of a stag, that is the mark by +which an experienced huntsman could recognise the age, size, and sex +of the deer. + +The old stag leaves a blunter print with a wider heel than a hind, but +it is difficult to distinguish the slot of a hind from that of a young +stag. Although the latter has invariably a bigger heel and makes +deeper marks with his dewclaws, yet his toes are narrow and pointed, +their edges are sharp, and the distance between his steps is somewhat +unequal, all of which may lead his slotting to be mistaken for the +tracks of a hind. "He has found what he wanted," says Dr. Collyns, +when speaking of the harbourer, "the rounded track, the blunted toe +point, the widespread mark, the fresh slot, in short, of a stag" +("Chase of the Red Deer"). + +The huntsman of old used to consider that any slot into which four +fingers could be placed with ease belonged to a warrantable stag (some +declared a stag of ten). That would mean that the slot would be about +three inches wide, if not more. I believe two and a half inches is +considered a fair measurement for mark of the heel by Devonshire +stag-hunters, who alone in England concern themselves with the +differences in the slot, as they only chase the wild deer. No such +woodcraft is necessary for the chase of the carted deer, and as long +as the master and huntsman can distinguish the footprint of a deer +from that of any other animal, that is all that is required of them in +this matter. The stepping or gait of a stag is also a sign that was +taken into consideration. The old stag walks more equally, and +generally places the point of his hind feet in the heel of his fore +feet. The gait of a hind is more uncertain; it is said she misprints, +that is sometimes the hind foot will be placed beside the fore foot, +sometimes inside or in front of it. She is not even so regular in her +gait as a young stag, unless she is with fawn, when she will place +her hind feet constantly outside her fore feet. A hind walks with +wide-spreading claws, so does a young stag with his fore feet, but +those of his hind feet will be closed. The larger the print of the +fore feet are in comparison to the hind feet the older the stag. + +The underneath edge of the claws round the hollow of the sole was +called the _esponde_ (sponde, edge or border). In older stags they +were blunter and more worn, and in hinds and younger deer sharper, +unless indeed the stag inhabited a damp and mossy country, where the +_esponde_ would not be so much worn down as if he lived on a rocky or +stony ground. (G. de F., 155, 129-145; Lav., p. 246; Stuart, p. 58; +Fortescue, p. 133). And thus did the woodmen of old study the book of +nature, which told them all they wished to know, and found for them +better illustrations than any art could give. + + +TRYST, in the language of sport, was the place or stand where the +hunter took up his position to await the game he wished to shoot. The +game might be driven to him by hounds, or he might so place himself as +to shoot as the game went to and from their lair to their pasturing +(_see_ Appendix: Stables and Stable-stand). In French it was called +shooting _à l'affut_, from _ad fustem_, near the wood, because the +shooter leant his back to, or hid behind a tree, so that the game +should not see him. + +In our MS. we are told that Alaunts are good for hunting the wild boar +whether it be with greyhounds, at the "tryst," or with running hounds +at bay within the covert. The tryst here would be the place where a +man would be stationed to slip the dogs at the wild boar as soon as he +broke covert, or after the huntsman had wounded the boar with a shot +from his long or cross-bow (p. 118). + + +VELTRES, _velteres_, _veltrai_. A dog used for the chase, a hound. +Probably derived from the Gaelic words _ver_, large or long, and +_traith_, a step or course, _vertragus_ being the name by which +according to Arian, the Gauls designated a swift hound (Blanc, 52). + + +WANLACE. Winding in the chase (Halliwell). In the sentence in which +this word is used in the chapter on the Mastiff (p. 122) we are told +that some of these dogs "fallen to be berslettis and also to bring +well and fast a wanlace about." Which probably means that some of +these dogs become shooting dogs, and could hunt up the game to the +shooter well and fast by ranging or circling. _Wanlasour_ is an +obsolete name for one who drives game (Strat.). + +In Brit. Mus. MS. Lansdowne 285 there is an interesting reference to +setting the forest "with archers or with Greyhounds or with +Wanlassours." + + +WILD BOAR. These animals were denizens of the British forests from the +most remote ages, and probably were still numerous there at the time +our MS. was penned. For although the Duke of York has only translated +one of the eleven chapters relating to the natural history, chase, or +capture by traps of the wild boar, and does not give us any original +remarks upon the hunting of them, as he has of the stag and the hare, +still it was most likely because he considered these two the royal +sport _par excellence_, and not because there were none to hunt in +England in his day. If the latter had been the case, he would in all +probability have omitted even the chapter he does give us, as he has +done with those written by Gaston de Foix on the deer, the reindeer, +and the ibex and chamois (p. 160). + +In some doggerel verses which are prefixed to "Le venery de Twety and +Gyfford" (in Vesp. B. XII.), the wild boar is classed as a beast of +venery. In the a "Boke of St. Albans" the wild boar is also mentioned +as a beast of venery. + +When Fitzstephen wrote his description of London in 1174, he says +wild boars as well as other animals frequented the forests surrounding +London, and it would certainly be a long time after this before these +animals could have been extirpated from the wild forests in more +remote parts of the country. + +_Sounder_ is the technical term for a herd of wild swine. "How many +herdes be there of bestes of venery? Sire of hertis, or bisses, of +bukkes and of doos. A soundre of wylde swyne. A bevy of Roos" (Twety +and Gyfford). In the French Twici we have also _Soundre dez porcs_. + +_Farrow_ (Sub.) was a term for a young pig, in Mid. Eng. _farh_, +_far_, Old Eng. _fearh_ (Strat.). Farrow (verb) was the term used when +sows gave birth to young. + +G. de F. says that wild boars can wind acorns as far as a bear can (p. +58), and turning to his chapter on bears, we find that he says that +bears will wind a feeding of acorns six leagues off! + +_Routing_ or rooting. A wild boar is said to root when he is feeding +on ferns or roots (Turb., pp. 153, 154). + +_Argus_, as our MS. calls the dew-claws of the boar, were in the later +language of venery called the _gards_ (Blome, p. 102). Twety and +Gyfford named the dew-claws of the stag _os_ and of the boar _ergos_. +"How many bestis bere _os_, and how many _ergos?_ The hert berith _os_ +above, the boor and the buk berith _ergos_." + +_Grease_, as the fat of the boar or sow was called, was supposed to +bear medicinal qualities. "And fayre put the grece whan it is take +away, In the bledder of the boore my chylde I yow pray, For it is a +medecine: for mony maner pyne" ("Boke of St. Albans"). + + +WILD CAT (_Felis Catus_), which at one time was extremely common in +England, was included among the beasts of the chase. It is frequently +mentioned in royal grants giving liberty to enclose forest-land and +licence to hunt therein. + +It was probably more for its skin than for diversion that the wild cat +was hunted, as its fur was much used for trimming dresses at one time. + +The wild cat is believed to be now extinct, not only in England and +Wales, but in a great part of the South of Scotland. A writer in the +new edition of the _Encyclopædia Britannica_ (art. "Cat") expresses +the opinion that the wild cat still exists in Wales and in the North +of England, but gives no proof of its recent occurrence there. + +Harvie-Brown in his "Vertebrate Fauna of Argyll" (1892) defines the +limit of the range of the wild cat by a line drawn from Oban to +Inverness; northward and westward of this line, he states, the animal +still existed. But there is no doubt that of late years the cessation +of vermin trapping in many parts of Scotland, which has caused a +marked increase in the golden eagle, has had the same effect upon the +wild cat. + +The natural history chapter of the wild cat is taken by the Duke of +York from G. de F.; did we not know this, some confusion might have +arisen through the fact being mentioned that there are several kinds +of wild cat, whereas only one was known to the British Isles. G. de F. +says there were wild cats as large as leopards which went by the name +of _loups-serviers_ or _cat wolves_, both of which names he declares +to be misnomers. He evidently refers to the _Felis Lynx_ or _Lynx +vulgaris_, which he properly classes as a "manner of wild cat," +although some of the ancient writers have classed them as wolves +(Pliny, Lib. viii. cap. 34). + + +WOLF. For a long time it was a popular delusion that wolves had been +entirely exterminated in England and Wales in the reign of the Saxon +King Edgar (956-957), but Mr. J. E. Harting has by his researches +proved beyond doubt that they existed some centuries later, and did +not entirely disappear until the reign of Henry VII. (1485-1509). + + +WORMING A DOG. This was supposed to be a preventive to the power of a +mad dog's bite. It was a superstition promulgated in very early times, +and seems to have been believed in until comparatively recent times. +We find it repeated in one book of venery after another, French, +English, and German: in England by our author, Turbervile, Markham, +and others. + +Pliny suggests this operation, and he quotes Columna as to the +efficacy of cutting off a dog's tail when he is very young (Pliny, +chap. xli.). + +G. de F. and the Duke of York are careful to say that they only give +the remedy for what it is worth, the latter saying: "Thereof make I no +affirmation," and further on: "Notwithstanding that men call it a worm +it is but a great vein that hounds have underneath their tongue" (p. +87). + + + + +LIST OF SOME BOOKS CONSULTED AND ABBREVIATIONS USED IN TEXT + + + Albertus Magnus. _De Animalibus._ Ed. 1788. + + ---- _The Secrets of._ London, 1617. + + _Ancient Laws and Institutes of Wales._ 1841. + + _---- of Cambria._ E. Williams. 1823. + + _Anc. Ten._, for _Ancient Tenures of Land_. By Thomas Blount. London, + 1874. + + Andreæ, E. C. A. _Die Geschichte der Jagd._ Frankfurt, 1894. + + _Archæologia._ Pub. by Soc. of Antiq. Beginning 1770. + + Arcussia, Ch. d'. _La Conference des Fauconniers_ (_Cab. de Venerie_, + vii.). 1880. + + Arkwright, for _The Pointer and his Predecessor_. By William A. + London, 1902. 4to. See Bibliog. in 1st edit. + + _Arrow Release, The._ By Ed. S. Morse. 1885. + + Aymon, for _Le Roman des quatres fils Aymon_. Edit. P. Tarbé. 1861. + + + _Bad. Lib. Hunt._, for "Badminton Library." Volume on Hunting by the + Duke of Beaufort and Mowbray Morris. Ed. 7. London, 1901. Errors in, + see Bibliog. in 1st edit. + + ---- vol. on _The Poetry of Sport_. London, 1896. Errors in, see + Bibliog. in 1st edit. + + Bangert, for _Die Tiere des Altfranz. Epos_. Von Fried. Bangert. + Marburg, 1885. + + Barrière-Flavy, C. _Censier du pays de Foix._ Toulouse, 1898. + + Barthold, F. W. _Georg von Frundsberg._ 1833. + + Bastard, A. de. _Libraire du duc de Berry._ Paris, 1834. + + Baudrillart, for _Traite des Eaux et Forêts, Chasse et Pêches._ Par M. + B. Paris, 1834. + + Beckford, for _Thoughts upon Hare and Fox Hunting._ By Peter B. + London, 1796. + + Beltz, G. F. _Memorials of the Garter._ 1841. + + Berg, L. F. Freiherr. _Gesch. der deutschen Wälder._ Dresden, 1871. + + Bertheleti, T., _General Collections of Statutes, 1225-1546_. London, + 1543-51. + + _Bib. Accip._, for _Bibliotheca Accipitraria_. By James Edm. Harting. + London, 1891. + + Blancandin, ed. _H. V. Michelant._ 1867. + + Blane, for _Cynegetica, or Observations on Hare Hunting_. By W. B. + London, 1788. + + Blaze, Elezear. _Catalogue d'une Collection._ Paris, 1852. + + ---- _Le Livre du Roy Modus._ Paris, 1839. + + Blome, for _The Gentleman's Recreation_. By Richard Blome. London, + 1686. + + Blount, T. _A Law Dictionary and Glossary._ 1717. + + _Bodl. MS. 546_, for the MS. of the "Master of Game" in the Bodleian + Library at Oxford. See "Existing MSS. of the 'Master of Game'"; see + Bibliog. in 1st edit. + + Borman, for _Die Jagd in den Altfranz. Artus und Abenteuer Romanen_. + _Von_ Ernst Borman. Marburg, 1887. + + _Boldon Book_, for _Chronicles and Memorials of Great Britain and + Ireland_ (vol. iii.). By Sir Th. Duffus-Hardy. London, 1875. + + _B. of St. Albans_, for _The Boke of St. Albans_. Edit. by William + Blades. London, 1881. See Bibliog. in 1st edit. + + "_B. of C._" for _Boke of Curtasye_. 14th cent. poem. Pub. by I. O. + Halliwell. Percy Soc. vol. iv. + + Bonney, for _Historic Notices on Fotheringhay_. By Rev. H. K. B. + Oundle, 1821. + + Borel, P., _Dictionnaire des termes du vieux François_. 2 vols. 1882. + + Bouton, Victor. _L'Auteur du Roy Modus._ Paris, 1888. + + Brachet, Ang. _An Etymological Dictionary of the French Language_ + (Clarendon Press). 1866. + + Brehm, for B.'s _Tierleben_. 3. ed. Von Dr. Pechuel-Loesche. Leipzig + and Wien, 1891. + + Brèzé, Jacque de. _La Chasse du grand Sénéschal de Normandye._ Paris, + between 1489 and 1494. + + Brière, L. de la. _Livre de Prières par Gaston Phébus_ (1835). Paris, + 1893. + + Broebel, P. _Die Fährte des Hirsches._ Halle, 1854. + + Browne, for _Pseudoxia Epidemica_. By Sir Ths. B. 1650. + + _Brut._, for _Le Roman de Brut_. By Wace. Ed. by Le Roux de Lincy. + Rouen, 1836-38. + + Budé. _Traitte de la Venerie._ Par B. Ed. H. Chevreul (Paris). 1861. + + Burrows, Montagu, Prof. _The Family of Brocas._ 1886. + + + Caius, for _Englishe Dogges_. By Johannes Caius. Reprint of ed. of + 1576. 1880. + + Camden, W. _Britannia._ 1586. + + _Canterbury Tales_, Chaucer's. Ed. Furnivall. 1868. + + Castellamonte, A. di. _La Venaria reale._ Torino, 1674. + + _Catalogue of the Duke of Marlborough's Library at White Knight._ + London, 1819. + + ---- London, 1881-83. + + ---- Oxford, 1772. + + "Cecil," for _Records of the Chase_. By "Cecil," edit. London, 1877. + See Bibliog. in 1st edit. + + Chaffourt, Jacques de. _Instructions._ Paris, 1609. (2nd ed.) + + Champgrand, for _Traité de Venerie et Chasse_. Par Goury de C. Paris, + 1769. + + Champollion-Figeac, Aimi. _Louis et Charles, ducs d'Orleans._ Paris, + 1844. + + Charles d'Orleans, for Charles de Valois. _Les poésies du duc Charles + d'Orleans._ Edit. Champollion-Figeac. Paris, 1842. + + ---- _Charles of Orleans' Poems._ Roxburgh Club. Ed. G. W. Taylor. + London, 1827. + + ---- Edit. by Charles d'Héricault. Paris, 1874. + + Chassant, Alphonse. _L'Auteur du Livre du Roy Modus._ 1869. See + Bibliog. in 1st edit. + + Chaucer, _Minor Poems_. Ed. Furnivall. 1871. + + Chézelles, H. de. _Vieille Vénerie._ Paris, 1894. + + _Chronique de la traïson de Richard II._ Eng. Hist. Soc. 1846. + + Cla., for _Li Romans de Claris et Laris_. Ed. by Dr. Alton. 1884. + + Clam. _La Chasse du Loup._ Par Jean de Clamorgan. Paris, 1566. + + _Close Rolls_, for _Calendars of the Close Rolls preserved in the Pub. + Rec. Office_. + + Codorniu, J. _Etude historique sur Gaston Ph[oe]bus._ Floraux, 1895. + + Cogho. _Des Erstlings Geweih._ Leipzig, 1886. + + Collyns, C. P. _The Chase of the Wild Red Deer._ London, 1862. + + _Compleat Angler._ _See_ Walton. + + _Com. Sports._, for _The Complete Sportsman_. By T. Fairfax. London. + + Corneli, R. _Die Jagd._ Amsterdam, 1884. + + Cornish, Ch. J. _Shooting._ Ed. by Horace G. Hutchinson. 2 vols. + (Newnes). London, 1903. + + Cotgrave. _Dictionary._ 1679. + + Cotgrave and Sherwood's _Dictionary_. 1632. + + ------------ 1673. + + Cox, Nich. _The Gentleman's Recreation._ London, 1674. + + _Cran. Ch._, for _Anecdotes and History of Cranbourne Chase_. By Wm. + Chafin. London, 1818. + + Culemann, L. _Delineatio Venatus._ Hanover, 1564. + + Cupples, George. _Scotch Deerhounds and their Masters._ London, 1894. + + Curmer, L. _Verure de J. Foncquet._ Paris, 1866. + + _Curtasye, Boke of._ Ed. by Halliwell. Percy Soc. Pub. Vol. iv. + + _Cynegetica._ London, 1788. + + + Dalton, Michael. _The Country Justice._ 1666. + + Daniel, W. B. _Rural Sports._ London, 1801. + + _D. et B._, for _Daurel et Beton_. Ed. by Paul Meyer. Paris, 1880. + + Dalziel, for _British Dogs_. By Hugh Dalziel. 3 vols. London, 1887-96. + + _Daurel et Beton._ Ed. Paul Meyer. Paris, 1880. + + Duc d'Aumale, for _Recueil de la Philobiblion Society_. Vol. ii. + London, 1855-56. + + Delacourt, for _Le Chasse à la Haie_. Par Peigne Delacourt. Péronne, + 1872. + + Delisle, L. _Inventaire des MSS. de la Biblioth. Nationale._ Paris, + 1876, &c. + + De Noir., for _Histoire de la Chasse_. Par le Baron Dunoyer de + Noirmont. Paris, 1876. 3 vols. + + Dillon, Viscount. _Fairholt's Costumes in England._ London, 1885. + + Ditschfield, R. H. _Old English Sport._ London, 1891. + + Doebel, H. 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L. _Lehrbuch fin Jäger._ Tübingen, 1810. + + Harting, James Ed. See _Bib. Accip._ and _Ex. Brit. An._ + + ---- _Zoologist._ 1878-80. + + _H. de B._, for _Huon de Bordeaux_. Ed. by F. Guessard and C. + Grandmaison. Paris, 1866. + + Hartopp, E. C. C. _Sport in England._ London, 1894. + + Hearne, T. _Liber Niger Scaccarii._ 1728. + + Heresbach, Conrad. _Rei rusticæ libri quatuor ... Item de + Venatione...._ 1570. + + _Historical Review._ Jan. 1903. + + Hollinshed, R. (Harrison). Ed. F. G. Furnivall. London, 1877. + + Hore, J. P. _History of the Buckhounds._ 1893. + + _Horn._, for _Das Anglonormannische Lied vom Ritter Horn_. Ed. by E. + Stengel. Marburg, 1883. + + Houdedot, C. F. A. d'. _Les Femmes Chasseresses._ Paris, 1859. + + + Jesse, for _Researches into the History of the British Dog_. By G. R. + Jesse. 2 vols. London, 1866. + + _Journal des Chasseurs._ Vols. 27, 28, 29, and 30. Paris. + + Jubinal, Michel. _Nouveau Recueil de Conte_, &c. (_La Chace dou + Serf._) 1839. + + Jullien, E. _La Chasse, son Histoire et sa Législation._ Paris, 1868. + + ---- _La Chasse du Loup._ Paris, 1881. + + + Karajan, T. G. von. _Kaiser Maximilian's Geheimes Jagdbuch._ Wien, + 1858. + + Kellar, for _Thiere des Class. Alterthums_. Von Otto Kellar. + Innsbruck, 1887. + + + Kennet, White. _Parochial Antiquities._ 1695. + + Kobell, F. von. _Der Wildanger._ Stuttgart, 1859. + + Kreiger, Otto von. _Die hohe und niedere Jagd._ Trier, 1879. + + Kreysig, G. C. _Biblioteca Scriptorum Veneticorum._ Altenburg, 1750. + + Kroeger, C. _The Minnesinger of Germany._ Camb. (Mass.), 1873. + + + Laborde, Leon E. S. J. de. _Glossaire Français du Moyen Age._ 1872. + + ---- _Les ducs de Bourgogne._ 1847. + + _La Chace dou Serf._ Edited by Baron Jerome Pichon. Paris, 1840. _See + also_ Jubinal. See Bibliog. in 1st edit. + + _La Chasse Royal_, for _La Chasse Royale, composée par le Roy Charles + IX._ Ed. by H. Chevreul. Paris, 1857. + + La Croix, P. _La Moyen Age._ Paris, 1848-51. + + La Curne de Sainte Palaye: _Memoires sur l'ancienne Chevalerie._ + Paris, 1781. + + La Ferrière, Hector Conte. _Les Chasses de François I._ Paris, 1869. + + Lallemand. _Bibliothéque historique ... de la Chasse._ Rouen, 1763. + + Lancaster, Henry, Earl of. _Expenses of John of Brabant._ Camden Soc., + 1847. + + Landau, G. _Beiträge zur Geschichte der Jagd._ Kassel, 1849. + + Latini, Brunetto. _Li livres dou Tresor._ Edit. by Chabaille. Paris, + 1835. + + Lauchert, Prof. Fr. _Das Weidwerk der Römer._ Rottweil, 1848. + + Lavallée, for _La Chasse à Courre en France par Joseph La Vallée_. + Paris, 1859. + + ---- _Technologie Cynégétique, Journal des Chasseurs._ 1863. + + ---- _La Chasse à tir en France._ 1854. + + Le Coulteux de Cauteleu, Baron. _La Venerie Française._ Paris, 1858. + + Leguina, Enrique de. _Estudios bibliográficos La Caza._ 1888. + + Lenz, J. 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Melton Mowbray, + 1886. + + + D'Yauville. _Traité de Venerie._ Paris, 1688. + + + + +GLOSSARY + +OF OBSOLETE ENGLISH TERMS AND WORDS OCCURRING IN THE ANCIENT TEXTS OF +"THE MASTER OF GAME" AND IN APPENDIX. + + + ABAI, ABAY, being at bay, 29, 118 + + ACHARNETH, ACHARNE, to set on, to eat flesh, 59, 60, 62 + + ACHAUF, heat, 38, 98 + + ACQUILLER, ENQUILLER, to rouse animals of the chase with hounds, App. + + AFERAUNT, the haunch, 38 + + AFFETED, fashioned, trained, 27, 141 + + AFORCE, _par force_, by force, App. + + AIGUILLOUNCE, thorny + + AKELID, cooled, 186 + + AKIRE, AKKERNE, acorns, 144 + + ALAUNTIS, ALAUNTZ, ALOND, allans or allauntes, a large hound, 3, 116-8 + + ALVELUE, covered with fleece, fat or woolly substance, App. + + ANALED, for _avaled_, hanging down, 114 + + ANCEPS, HAUSSEPIED, a snare which caught the game by the foot and + lifted it into the air, 61 + + ANCHES, rosemary + + APEL, French hunting-note, App. + + APERYNG, stoned, the roughness of antlers, 143 + + APPARAILLE, dressed venison + + ARBITTEN, bitten, devoured + + ARBLAST, cross-bow, 27 + + ARECHE, reach, 60 + + ARERE, _arrière_, behind, back there, 182, App. + + AREYN, spider, 137 + + AREYN, rain, 157 + + ARRACHER, to tear out; a term used for skinning certain animals, App. + + ASAUTE, SAUTE, in heat, 64, 66 + + ASCRIETHE, ASCRIE, to rate, shout at, to scold, 63, 74, 170 + + ASSAIEN, try or test, 88 + + ASSAYE, ESSAY, to try; taking assay, to see by a cut the thickness of + the fat, App. + + ASSISE, note on hunting-horn blown at death of stag which has been + hunted by stag-hounds, App. + + ASTERTE, escape + + ASTIFLED, inflammation in the stifle-joint, 103 + + ASTRIED, rated, shouted at, 170 + + ATHREST, thrust or push, 106 + + ATTE FULLE, when the stag's antlers show a certain number of tines, + App. + + ATTIRE, the stag's antlers, App. + + AUALED, AVAILED, hanging down, 106, 114 + + AUERILLE, _Avrille_, April, 30 + + AUNTELERE, AUNTILLER, AUNCULER, antler, 130, 140 + + AUNTRED, ventured, 28 + + AVAUNT, AUAUNT, a hunting cry, "Forward," 182 + + AVAUNTELLAY, relay of hounds + + AVAYL, avail, profit, 13, 31 + + AVENAUD, approachable + + AVENERY, oats + + AVISED, aware of, warned, informed, advised, cautious + + AVOY, a hunting cry, probably from "Away," App. + + + BACE, for Luce, a pike + + BAFFERS, barkers, 120 + + BAKE, back + + BALISTA, BALESTA, cross-bow, haronsblast, 27 + + BALOWE, bellow, roaring of a stag + + BANDRIKE, BALDRIC, belt to which horn was fastened, 128, 140 + + BARATEUR, quarreller + + BARBOURIS, barbers + + BAREYN, barren, 35 + + BASCO, Basque, Biscay, 106 + + BATYD, bruised, sore, 98 + + BATYNG, bating + + BAUDES, baubles, trifles, 83 + + BEAM, the main part of the stag's antlers, 142 + + BEENDYNG, bending + + BEERNERS, BERNERS, attendant on hounds, 148, 165 + + BEESTALE, BESTAILE, beasts, cattle, 36, 61 + + BEESTIS, beasts, App. + + BELLEN, BELOWYN, BELERVE, BELOWEN, bellow or roar, 160 + + BELUEZ, velvet, 26 + + BEME, beam; also trumpet + + BENES, beans, 26 + + BERCEL, a mark to shoot at, App. + + BERCELET, BERSLETTIS, BARCELETTE, a shooting-dog used by archers, 122 + + BERIES, burrows, earth of fox and badger, 67, 68 + + BERYED, buried + + BERYING, bearing, breaking, 136 + + BESTIS OF THE CHACE, beasts of the chase, usually fallow deer, + roe-deer, fox, martin, 3 + + BESTIS OF VENERIE, beasts of venery, usually the hart, hare, boar, and + wolf, 3 + + BEVY, a number of roe-deer together, App. + + BEVYGREASE, the fat of the roe-deer, App. + + BEWELLIS, BAWAYLLES, BAWELLIS, bowels + + BILLETINGS, the excrements of the fox, App. + + BISSES, BISES, BISCHES, red-deer hinds + + BISSHUNTERS, fur-hunters, 74 + + BITTE, bitten, taken, 17, 186 + + BLENCHES, marks, tricks, deceits, 159 + + BOCHERIE, butchery, 116 + + BOKEYING, the rut of the roe-deer, 41 + + BOLN, BOLK, BOLNE, bellow or bark, 39, 162 + + BOOCHERS HOUNDIS, butchers' dogs, 118 + + BOOLE, bull, 118 + + BOONES, bones, stag's foot + + BOONYS, bones, 131 + + BOORDCLOTH, table-cloth, 164 + + BOORDES, boards + + BOORIS, boars, 143 + + BOOST, boast + + BOTCHES, BOOCHES, sores, 63 + + BOTIRFLIES, butterflies, 66 + + BOUNTE, bounty, goodness, 79 + + BOUYES, boughs, App. + + BOWIS, BOWES, boughs, 137, 153 + + BRACH, BRACHE, a scenting-hound; later on it meant bitches + + BRACHETUS, a hound for hunting, 22 + + BRACONIER, the man who held the hounds + + BRAYNE, BREYN, brain, 176 + + BREDE, breadth + + BREDE, broad, 138 + + BREKE, brook, break; also applied to dress a deer + + BREMED, burnt, 112 + + BRENT, burnt, 79 + + BRERES, briars, 93 + + BRIGILLA, mildew, 96 + + BRIMMING, BREMYNG, be in heat, said of boar; the word _breme_, + _bryme_, or _brim_, valiant-spirited, 47 + + BROACHER, a red-deer stag of second year, App. + + BROCARD, a roebuck of the third year and upwards, App. + + BROCK, badger, App. + + BROKES, BROOCHES, BROACHES, the first head of a red-deer stag, and of + roebuck, 45 + + BROKET, brocket, young stag, 29 + + BROKET'S SISTER, hind in the second year, App. + + BROND, proud, 46 + + BUCHE, BYCHES, bitch + + BUGLE, buffalo; also horn for sounding hunting signals, App. + + BUKKES, BUKES, BUCKES, bucks + + BUKMAST, beechmast, App. + + BULLOKE, young stag in second year, 29 + + BURNYSSHEN, burnish, to rub the antlers when the velvet is off, 134 + + BURR, the lowest part of the stag's antlers + + + CABOCHE, to cut off the hart's head near the antlers, 176 + + CALF, CALFE, the young stag in his first year + + CAMAMYLE, camomile, 95 + + CAMPESTRIS, beast of the field or chase--_i.e._ buck, doe, fox, + martin, and roe-deer + + CANDLEMAS, February 2 + + CARAYNES, CARREYNS, KARIN, carrion, carcase, 62, 77 + + CARDIAC, CARDRYACLE, a disease of the heart, 34 + + CARRES, marshes, 45 + + CASE TO, stripping or skinning the hare, App. + + CATAPUCIA, spurge (_Euphorbia resinifera_), 101 + + CATT, CATTE, CATTYS, cat, App. + + CAUTELOUS, CAUTELS, cautious, crafty, 45 + + CETE, a number of badgers + + CHACEABLE, chaseable, a hert chaseable, which is now called a + warrantable stag, one fit to be hunted + + CHACECHIENS, grooms in attendance on hounds, 148, 177 + + CHALAUNGE, challenge + + CHASE, forest; also used to designate a method of hunting, and also a + hunting-party + + CHASSE, a French hunting-note + + CHASTISED, trained, 189 + + CHATER, CHACER (RECHATER, RECHEAT), a horn signal; also to chastise + hounds + + CHAUFED, ACHAUFED, heated, in heat, 49, 98 + + CHAULE, CHAULIS, CHAVEL, jaw, 170 + + CHAUNGE, change, 31, 108, 111 + + CHEERE, CHERE, cherish, welcome, 85 + + CHEVERAUS, roe-deer + + CHIBOLLIS, chives, 90 + + CHILDERMAS, Innocents' Day (December 28) + + CHIS, dainty, 83 + + CHIVAUCHER, CHEVAUCHER, to ride + + CHYMER, riding-cloak + + CHYMNEYIS, chimney, 98, 126 + + CLEES, clawes, the "toes" of a deer's foot, 77, 80, 131 + + CLEEVES, _sur_ or dew cleeves at the back of a deer's fetlock + + CLEPED, CLEPYD, called, 59, 140 + + CLERE SPERES, clear spires, woods, App. + + CLICQUETING, vixen fox when in heat, App. + + CLISTRE, enema, 100 + + CODDES, testicles of the hart + + COITING STONE, a quoit + + COLERS, COLIERS PLACES, collier or charcoal pits, 26 + + CONCILIDA MAIOR, comfrey (_Symphytum officinale_), 98 + + CONCILIDA MINOR, prunella, selfheal (_Prunella vulgaris_), 98 + + CONINGER, CONIGREE, rabbit warren, App. + + CONTRE, counter, back, heel + + CONTRE, country, 36 + + CONTROUGLE, CONTREONGLE, hunt counter, hunt heel, 150 + + CONYNGE, rabbit, 18 + + COOLWORT, cabbage, 100 + + COPEIS, COPIS, coppice, 155 + + CORNER, CORNEER, horn blower + + COTES, quoits, 178 + + COUCH, the resting-place of game; also hound's bed + + COUCHERS, setters, 120 + + COUERTTS, covert, shelter + + COUNTERFEET, COUNTFEIT, abnormal, 28, 142 + + COURSER, CURSAR, CURSER, swift horse + + COUTHEN, CONTHEN, COUTH, knew, to be able, ob. could, 2 + + COWE, cow, also tail, from _queue_ + + CRIE, cry (of hounds), 65 + + CROCHES, the upper tines of a deer's horns; called also _troches_ + + CROISE, cross, 150 + + CROKES, stomach (of red-deer) + + CROKYNG, crooked, curved, 128 + + CROMMES, crumbs + + CRONEN, groan, the roar of the stag + + CROSS TO, to dislodge roe-deer by hounds + + CROTETHE, voiding excrements, 29 + + CROTEY, CROTILS, CROTISEN, CROTISINGS, excrements, 16, 29, 30, 133 + + CUER, COER, heart + + CUIR, QUIR, leather, hide + + CURÉE, CURE, rewarding the hounds (also KYRRE and GUYRRE), 7, 29, 52, + 208 + + CURRES, CURRYS, curs + + CURTAISE, courteous, 115 + + + DAUNGERE, danger, 161 + + DEDIS, deeds, 49 + + DEDUT, DEUDIZ, DEDUIZ, _déduit_, pleasure, pursuit, sport + + DEFAUTE, DEFAUNT, lack, default, 84, 140 + + DEFET, DEFFETEN, opening or undoing the boar and removing the entrails + + DEFOILE, track, 150 + + DELYUERE, deliver, active, 124 + + DEPILED, stripped of hair + + DESFAIRE, undoing (brittling) of deer or boar, App. + + DESPITOUS, DESPYTOUS, despiteful, furious, 49 + + DESTERERE, DESTRIER, horse + + DETOURNER (LE CERF), to harbour the hart, App. + + DEYENG, doing + + DEYM, DEYME, DAINE, DINE, fallow-deer + + DISLAUE, wild, 159 + + DISSESE, disease + + DOO, doe + + DOWN, OR HUSKE, a number of hares, App. + + DRAGMES, drachms + + DREYNT, drowned + + DRIT, DRITT, excrements of animals called "stinking beasts," also mud, + 50, 66 + + DRYEN, dry, 102 + + DRYUE, driven, 128 + + DRYVE, made + + DUNE, donn, dun + + DURE, to last, endure, 43 + + DYETTE, diet + + + EARTH, a fox and badger's lodging-place, App. + + EDIGHT, done, set in order + + EELDE, old age, 123 + + EENDIS, ends + + EEREN, hairs, 44 + + EERYS, ERES, ears + + EGRE, eager, 115 + + EIRERES, harriers, 190 + + ELLIS, else, 90 + + EMELLE, EMEL, female, 41 + + EMPAUMURE, the croches or top tines of a stag's antlers, App. + + ENBROWED, brewed, soaked, 177 + + ENCHACE, to hunt, 108 + + ENCHARNYNG, blooding, feeding on flesh, 113 + + ENCHASEZ, moving deer, &c., with a limer, App. + + ENCORNE, to place a dead stag on his back, the antlers on the ground + underneath the shoulders, 174 + + ENFOURMED, informed + + ENGLEYMED, glutinous, 29 + + ENOSED, a bone in the throat, 87 + + ENPESHED, prevented, 11 + + ENQUEST, hunt, 182 + + ENQUILLER, rousing a buck with hounds, App. + + ENQUYRID, ENQUEYRREIDE blooding hounds after death of deer; also + rewarding of hounds, 173 + + ENSAUMPLE, example, 79 + + ENTENTE, intent + + ENTRYING, entering, beginning of + + ENTRYNGIS, entering, beginning of, 35 + + ENVOISE, ENVOYSE, O.F. _envoisse_, to leave the line, or overshoot the + line of the animal hunted, 31, 108, 170 + + ERBIS, herbs + + ERES OF ROEBUCK, "target," 44 + + ERGOTS, ARGUS, claws of boar, buck and doe; those of the boar were + sometimes called _gardes_, 130, 144 + + ERIS, ERES, ARS, anus, hinder parts; ears, occasionally thus spelt, + 89, 95, 106, 116 + + ERTHE, earth + + ESCORCHER, ESTORCHER, flaying deer, and other beasts of venery, App. + + ESPAULES, shoulders + + ESPAYARD, SPAYARD, SPAYER, stag of the third year, App. + + ESSEMBLE, assembly, 150 + + ESTABLIE, stand occupied by sportsmen; also beaters + + ESTORACIS CALAMITA, storax, resin, 96 + + ESYE, easy + + ETAWED, tanned + + ETYN, ITVN, eat + + EUENYNGIS, evening, 11 + + EUERYCHONE, EVERICHON, each one, every one, 163 + + EUILLE, EUELL, evil, wicked, bad, 6 + + EVOISED, at fault, or off the line + + EXPEDITE, to maim dogs by cutting off some of their claws + + EYNE, EYGH, EYNEN, eye, 116 + + EYRE, air + + + FACON, FAUCON, falcon, 121 + + FADIR, FADERE, father, 105 + + FADMYS, FADOMS, fathoms, 125 + + FAROWE, FAREWYN, PHAROWYN, farrow, bringing forth young pig, 47, 48, + 68 + + FARSYN, FARSINE, farcy, 69, 92 + + FASSON, FASSION, fashion + + FAUND, fawned + + FAUS, false + + FAUSMANCHE, false sleeve + + FAUT, fault + + FECHEWE, fitchew, polecat + + FEELDES, fields, 158 + + FEERNE, fern + + FELAUES, fellows + + FELE, many; also sensible, feeling + + FELLE, fierce, cruel, treacherous + + FELLE, FELE, wise, sensible, feeling; also cunning, 30, 115 + + FELNESSE, cruelty, fierceness, 71 + + FEMELLIS, females + + FENCEMONTH, the month when deer had their young and were left + undisturbed, App. + + FERMYD, firm, 162 + + FERRE, far, 16 + + FERRETTIS, ferrets, 72 + + FERRTEST, farthest + + FERS, fierce, 47 + + FERSLICHE, fiercely, 86 + + FESAWNT, pheasant + + FEUERYERE, February + + FEWES, FEWTE, track, trace, foot. Some animals were called of the + sweet foot, others of the stinking foot, 10. _See_ Appendix. + + FEWTERER, FEUTRERES, DEWTREES, man who leads greyhounds, 129 + + FIANTS, also LESSES, excrements of the wild boar, App. + + FISTOLES, fistula, 92 + + FIXEN, vixen, O.G. _fuchsen_, 64 + + FLAY, FLEAN, FLENE, to skin deer and certain other game, 174 + + FLAYSSH, flesh, 5 + + FLUX, dysentery + + FOILLYNG, stag going downstream when hunted, 32, 173 + + FOLIES, FOLY, FOLLY, lesser deer, not hart or buck, 196 + + FOLTISCH, foolish, 45 + + FOORME, FORME, FOURME, form of the hare, 14, 17 + + FORAGLE, strangle, straggle + + FORCHE, FOURCHED, forked, said of stag's antlers, 140, 177 + + FORLOYNE, FORLOGNE, FORLONGE, a note sounded on the horn, to denote + that the quarry or hounds or both had distanced the hunters, 173 + + FORSTERS, foresters, 148 + + FORSWONG, M.E. _Forswinger_, bruised, beaten (tucked up), 88 + + FORT, the thick part of woods + + FORUN, forewarn, 148 + + FOTYDE, footed + + FOUAILL, the reward given to the hounds after a boar hunt, consisting + of the bowels cooked over a fire, App. + + FOUMART, FAULMART, FOLMERT, polecat + + FOWTRERES, FEWTERERS, huntsmen who led greyhounds, slippers + + FOXEN, FFIXEN, A.S. _fixen_--_vixen_, a bitch fox, 64 + + FOYNE, weasel + + FRAIED, rubbed, 135 + + FRAY, frighten, scare, 149 + + FRAY, to rub off the velvet on stag's antlers, 26, 135 + + FRAYING-POST, the tree against which it was done + + FREYN, excrements of the wild boar, App. + + FROOT, FROTID, rub, 53, 94, 95, 146 + + FUANTS, excrements of the fox, martin, badger, and wolf, App. + + FUES, track, line, 18, 31 + + FUMES, FUMEE, FUMAGEN, FIMESHEN, FEWMETS, FEMEGEN, FEWMISHINGS, + excrements, droppings, particularly of deer, 9, 16, 38, 39, 133 + + FURKIE, pieces of venison hung on a fork-shaped stick + + FURROUR, fur, Fr. _fourrure_, 63 + + FUTAIE, FUTELAIE, forest, wood of old trees, also plantation of + beech-trees, App. + + FYNDERS, finders, hounds to start or find deer, 161, 165 + + + GADERYNGE, GADERYNG, gathering, meet, 156, 163 + + GADIRE, gather, 43 + + GAR, to force, to compel, 39 + + GARDES, the dew-claws of the wild boar + + GARSED, cupped, 90 + + GIN, GYNNE, trap, snare + + GIRLE, the roebuck in the second year, App. + + GISE, guise, manner of + + GLADNESSE, a glade, a clear space, 137 + + GLAUNDRES, glanders, 96 + + GLEMYNG, GLEYMING, slime, stickiness, 133 + + GLOTENY, gluttony + + GNAPPE, snap, 92 + + GOBETTES, small pieces, 81, 177 + + GOOT, goat + + GORGEAUNT, wild boar in his second year + + GOTERS, GOOTERE, GOUTIERES, gutters, the small grooves in the antlers + of a stag, 143 + + GRAUNT SOUR, stag of fifth year + + GRAUYLL, gravel, 143 + + GREASE, GRECE, the fat of certain animals, 25, 27, 49 + + GREASE-TIME, the season of hart and buck when they were fattest, 160 + + GREATER, OF THE, term used in counting the tines of a stag's antlers, + App. + + GREDE, seek, hunt, 183 + + GRES, upper tusks of wild boar, grinders, 50 + + GRESSOPPES, grasshoppers, 66 + + GRETE, greet, great, 13 + + GREUE, grieve, harass, injure, 45 + + GREY, badger, 68 + + GROVYS, grooves + + GUSTUMES, customs, 4 + + GUTTES, guts + + GUYEN, GUEYNE, Guienne + + GUYRREIS, quarry (_curée_), 105 + + GYNNES, GYNES, gins, traps, ruses, wiles, tricks, 35, 73 + + GYNNOUSLY, by stratagem or ingenuity, 15, 39, 43, 59 + + + HAIES, HAYES, nets, hedges, 74 + + HALLOW, the reward given to the hounds at the death + + HALOWE, halloa, App. + + HAMYLONS, the wiles of a fox + + HARBOUR, HERBOROWE, HARBOURE, HARBOROW, to track a hart to his lair, + 29 + + HARBOURER, man who harbours the deer, 130, 148 + + HARDIETHE, herds with + + HARDLE, HERDLE, HERDEL, HARLING, HARDEL, fasten or couple hounds + together, also to fasten the four legs of a roebuck together, 45, 190 + + HARDY, bold, courageous + + HARIS, hares, 17 + + HARNAYS, HERNEIS, harness, appurtenances, arms, &c., 60 + + HARONSBLAST, a crossbow, from O.F. _Arcbaleste_, 27 + + HAROWDE, herald, 139 + + HARTHOUND, HERTHOUND, hound used to chase the stag + + HAST, haste + + HASTILETTIZ, the dividing of the wild boar into thirty-two pieces + + HATT, hath + + HATTE, thicket, 118 + + HAUKES, hawks, 120 + + HAUKYNG, hawking + + HAUNTELERS, antlers, App. + + HAUSPEE, HAUSSEPEE, a trap; also a siege engine, 61 + + HAYTER, harrier, App. + + HEARSE, also BROKET'S SISTER, a red-deer hind in her second year, App. + + HEDDYD, headed + + HEERE, hair, 27 + + HEGHES, hocks + + HEIRERS, harriers, 111 + + HELE, HELTHE, health + + HELYN, heal, 127 + + HEMULE, HEMUSE, HEYMUSE, roebuck in the third year + + HENDIS, red-deer hind, 130 + + HER, hear + + HERBIS, herbs, 14 + + HERBOROWE. See HARBOUR + + HERDLE, to dress a roebuck + + HERNEIS, harness. See HARNAYS, also Appendix + + HEROUN, heron, 1 + + HERT, heart; also stag, 23, 34 + + HERTIS, harts, stags, 130 + + HIDRE, hinder + + HIGHTEN, called, named, 148, 182 + + HIRE, her, 19 + + HOGGASTER, wild boar in his third year, App. + + HOKKES, HOGHES, HOUGHS, hocks, 99, 114 + + HOOKES, hooks, first teeth of wolf and dog, 56, 83 + + HOOT (BE), promised, 79 + + HOOTE, hot, 32 + + HOPELAND, HOPOLAND, HOUPPELAND, a long surcoat or gownlike garment + + HOPPYN, hoping + + HORRED, hairy, 106 + + HOS, hoarse, 66 + + HOUE, hoof + + HOUGH, HOWFF, HOUFF, a haunt, a resort, used especially for the holt, + or dwelling-place of an otter, App. + + HOUNDIS, HUNDES, hounds; also hands, 1 + + HOUNGER, hunger + + HOUNTER, hunter + + HOWLYN, howl + + HOXTIDE, feast fifteen days after Easter, App. + + HUSKE, a number of hares, App. + + + IBOYLED, boiled + + ICLEPID, called, 105, 144 + + ILEYN, lain, 136 + + ILLOEQUES, ILLEOQS, here in this place, 183, 234 + + ILOST, lost + + IMAKYD, made, 137 + + IMEYNGID, mingled, 102 + + IMPRIME, unharbouring a hart + + INGWERE, INQUERE, inquire or seek, 151 + + IPRESSID, pressed, 136 + + IREEYNED, rained, 157 + + IREN, iron, 90 + + IRENGED, arranged, 142 + + IRONGED, ranged + + IROOS, iris, 93 + + ISPAIDE, spayed, castrated; also to kill with a sword. See Spay + + ISTAMPED, stamped, crushed, 93 + + ISTERED, stirred, 91 + + ITAWED, tawed, tanned, 126 + + ITHREST, thrust, pushe, 136 + + ITRED, trodden + + ITYNDED, tined, 142 + + IWERYD, worn, 147 + + IWETED, wetted, moistened, 97 + + IWRETHEDE, wreathed, 133 + + + JANGELERE, jangler, 124 + + JANNERE, January + + JAWLE, jaw, 50 + + JENGELETH, jangeleth, said of a noisy hound, 110 + + JOLLY, a bitch in heat, 54, 58 + + JOPEY, JUPPEY, to holloa, to cry out, to call, 171, 234 + + JUGE, JUGGE, judge + + JUGGEMENTZ, judgments, 130 + + JUILL, July + + JUIN, June + + JUS, juice + + JWERYD, worn + + + KAREYNES, carrion, 48, 58, 68 + + KELE, cool, 91 + + KEMBE, comb, 127 + + KENNETTIS, KENET, a small hunting hound, 111 + + KEPYN, keeping + + KERRE, KIRRE, KYRRE, CURE, CURÉE, QUARRY, reward of hounds. _See_ + CURÉE + + KEUERE, cover, 65 + + KEUERED, covered, 80 + + KITTE, to cut, sharp, 95 + + KITTYNG, cutting, 50 + + KNOBBER, stag in second year or broket, App. + + KNYFF, knife, 90 + + KOUNYNGLY, cunningly; also wisely + + KUNNE, KEN, to know, to be able, 15 + + KYDE, roebuck in first year + + KYEN, kine, cattle, 120 + + KYLLEIC, Welsh for grease time + + KYNDELETH, bring forth (said of the hare), 181 + + KYNDELS, young hare, 19 + + KYNDELY, naturally, M.E. kindely, kendeliche, cundeliche + + KYNNINGLY, cunningly + + KYTONS, KYTTONS, kittens, 71 + + + LABELLES, small flaps, 174 + + LADDE, led + + LADIL, ladle + + LAIES, pools, lakes + + LAIR, the resting-place of the various kinds of deer, 10 + + LAMMAS, LAMMASSE, August 1, 2 + + LAMMASSE OF PETER APOSTULL, June 29 + + LAPPE, lap, 158 + + LASSE, less, smaller + + LAUNCET, lancet + + LAUNDES, LONDES, wild uncultivated land, 36 + + LAVEY, unrestrained, wild, 111 + + LEATHER, the skin of deer and of the wild boar, App. + + LECHES, leeches, doctor or surgeon, 12 + + LEDER, leather, 126 + + LEFRER, levrier, greyhound + + LEFT, last, or live + + LEGGES, legs + + LEIE, lair + + LEIRE, river Loire in France, 77 + + LEIRES, lair, bed of a stag, 136 + + LEITH, layeth + + LEKES, leeks, 90 + + LERNYD, learned, taught + + LESE, leash, 59 + + LESETH, loseth, 52 + + LESS, OF THE, term used in counting the tines, App. + + LESSES, Fr. _laissées_, excrements of boar and wolves, 139, 146 + + LESSHE, LESSE, LESCHE, leash, 140 + + LESSHES, lesses, inferiors, 189 + + LESYNG, loosing, 119 + + LETTE, hindered, 51, 163 + + LEUERE, leaver, rather, sooner + + LEURETTIS, leverets, 19 + + LEUVE, leave, 31 + + LEUYS, LEUES, leaves, 138 + + LEVIR, leaver, rather + + LEVRIER, a hare hound + + LIAM, LYAM, rope by which the limer was held + + LIBARD, leopard, 70 + + LIFF, life, 31 + + LIFLODE, LYVELODE, livelihood, 59 + + LIGGING, LYGGING, lair, resting-place, 24, 71, 149, 191 + + LIPPIS, lips + + LITERE, litter + + LOGGES, lodges, 190 + + LONDE, land, 75 + + LOUEN, love + + LOUPES CORRYNERS (_loup cerviers_), lynx; occasionally it was probably + applied to the wolverine, 70 + + LOWRE, laugh, 81 + + LUCE, pike, 113 + + LYFF, life + + LYMER, a tracking hound on a leash, 31, 38, 152, 157, 167-9, 235 + + LYMMES, limbs + + LYMNER, LYMERER, LIMERER, man who leads hounds on a leash, 148, 166, + 235 + + LYMNERE, used both for man and hound, App. + + LYNSED, linseed, 104 + + LYOUN, lion + + LYTHIS, LIGHTIS, lungs + + LYVEN, LYUEN, live + + + MAISTIVES, mastif, mastiff + + MAISTRIS, masters + + MALEMORT, glanders, 96 + + MALENCOLIOUS, melancholy + + MALICE, cunning, 34 + + MAMEWE, MAMUNESRE, MAMEUE, MAUEWE, mange, 90, 91 + + MANESSETH, threatening, 51 + + MANNYS, man's, 151 + + MARCHES, district, 19 + + MARIE, marrow + + MARRUBIUM ALBUM, white horehound (_Marrubium vulgare_), 101 + + MARTRYN, martin, 73 + + MARY MAGDALENE DAY, July 22nd, 26 + + MASCLE, MASCHE, male, 67 + + MASTIN, a hound used for boar-hunting, a mongrel + + MATERE, matter + + MAYNED, maimed, bitten + + MAYNTYN, maintain + + MAYSTIF, MASTIF, MESTIFIS, MASTOWE, mastiff, 118, 122, App. + + MAYSTRE, MAISTRIE, MAISTRICE, MAYSTRY, mastery, skill, 71, 107 + + MECHE, big, 113 + + MEDE, meadow, 163 + + MEDLE, MEDEL, mix, 91 + + MENE, lesser, small, 128 + + MENEE, MENNEE, note sounded on a horn; also the baying of a hound + hunting, 171, 179 + + MENG, MENGE, mingle, 102 + + MERREIN, the main beam of a stag's antlers, App. + + MERVAILE, marvel + + MERVEILIOST, most marvellous, 181 + + MERVEILLOUS, MERUEYLOUS, marvellous + + MESTIFIS, mastifs, 118, 122 + + METIS, meats + + METYNG, METYNGIS, meet, meeting, 148 + + METYNGE, METYNG, feeding or pasture of deer, 9, 25, 34, 152 + + MEUE, MEW, MEVE, move, start, shed, 26, 42, 166 + + MEULE, MULE, burr, part of the antler, App. + + MEUTE, pack of hounds + + MEVETHE, meweth, to mew, casts or sheds. _See_ MEUE + + MEWS, house for hawks + + MODIR, mother, 105 + + MODIRWORT, motherwort (_Leonurus cardiaca_), 101 + + MONYTHE, MONETH, MONETHENYS, month, 27 + + MOOTE, MOTE, a note or horn signal, App. + + MORFOUND, MORFOND, to catch cold, glanders, 124 + + MORNYNGIS, morning, 7 + + MORSUS GALLINE, chickweed, 101 + + MORT, a note sounded on the horn at the death of the hart + + MOSEL, MOSELLE, muzzle, 77 + + MOTE, MOOTE, a note sounded on the horn, 168, 185 + + MOTYING, MOVING, 150 + + MOUNTENANCE, MOUNTANCE, extent of, as far as, 21, 101 + + MOUSTENESSE, moisture, 124 + + MOW, MOWE, MOWEN, to have power, to be able, 97, 178 + + MOWSE, burr of an antler + + MUE, mew, shed antlers, or feathers, molt. _See_ MEUE + + MULE, MEULE, burr of a stag's antler, 141 + + MUTE, MEUTE, a pack of hounds + + MYCHE, the assibulated form of _mukel_, _mikl_, great, much, 41 + + MYDDES, midst + + MYDDIL, middle + + MYNDE, memory, 2 + + MYSIUGEN, misjudge, 29 + + + NAIL, name given to a disease in dogs' eyes, now called Pterygium, 94 + + NARTHELESS, NATHELESS, nevertheless, 149 + + NATYUITE, nativity + + NEDEL, needle, 61 + + NEKYS, NEKE, NECKYD, neck, necked, App. + + NEMETH, taketh, 75 + + NEMPE, name, 165 + + NERES, kidneys + + NESCHE, NEYSSH, NESSH, soft, tender, moist, 52, 130, 131 + + NETHIR, nether, lower + + NETTELIS, nettles, 89, 101 + + NEWLICH, newly, freshly + + NOMBLES, NOMBLIS, part of the stag's intestines, App. + + NOONE, no more + + NOORCHE, NORSHE, NORSSH, nourish, to bring up, to educate, 56, 58, 80 + + NOOSETHERLIS, NOSETHRELLES, nostrils, 96, 105 + + NORTURE, bringing up, 30 + + NOTIS, nuts, 91 + + NOUGH, nigh + + NOYAUNCE, annoyance, 163 + + NYME, to take, to hold + + + OKIS, oaks, 144 + + OLYFF, olive, 90, 102 + + ONYS, once, 156 + + OO, OON, one, 17 + + OPENE, OPYN, open (of hounds to give tongue), 108, 155 + + OR, ERE, before, 17 + + ORDEYNE, ordain + + ORPED, brave, valiant, 107 + + OS, the dew-claws of the stag and hind, App. + + OSCORBIN (OS CORBIN), a small bone in the stag's body given to the + crows, App. + + OSTORACES CALAMYNT, storax or resin, 96 + + OTYR, OTERE, otter, 72-4 + + OUERJAWES, upper jaws, 176 + + OUERSETTE, overcome, 60, 66 + + OUERWHERTE, athwart, 87 + + OURSHETTE, overshoot, 159 + + OUYR, over + + OWETH, OWEN, ought + + OWRERS, harriers + + OYE, eye, 157 + + OYLE, oil, 102 + + + PAAS, PIZ, chest, 114 + + PAAS, pace, to walk slowly + + PACE, slot, track of stag, 132 + + PAMED, palmated + + PARASCEVE, PARASSEUE, Good Friday + + PARFITERS, PARFITORS, PARFITOURS, PARFYTEIROS, the third or last relay + of hounds 7, 10 + + PARTEL, a part of portion + + PARTEYNETH, appertaineth + + PARTIE, part + + PASE, pace, to step slowly, 130 + + PEARLS, the excrescences on the stag's antlers, App. + + PECE, piece + + PEECHTRE, PEOCHETRE, peach-tree, 102 + + PEL, Fr. _peau_, skin + + PERCEL, parsley, 101 + + PERCHE, the main beam of the stag's antler, App. + + PERFITE, PERFEET, PERFIT, perfect; also note sounded on the horn, 174 + + PERITORIE, wall pellitory (_Parietaria_), 101 + + PESEN, peas, 26 + + PESETH, paceth, 149 + + PEYN, pain + + PIERRURES, "pearls" or excrescences on the stag's antlers + + PILCHES, pelisse, a coat of skin or fur, 63 + + PLAYN CONTRE, clear open country, 19, 65 + + PLAYNES, plains + + PLAYSTIRE, plaster + + PLECKE, PLEK, PLECK, PLECCA, piece of ground, place, 183 + + PLEYN, PLEYNETH, complain, lament, 51 + + PLEYN, PLAYNETH, PLEIGNEN, Fr. _pleigner_, complain, lament + + POINTYNG, pointing, track of hare + + POLCATTES, polecats, 73 + + POMELED, mottled, dappled, spotted, 45 + + POONDE, POON, pond + + POORT, parts, behaviour, manners, 4 + + POPY, puppy + + PORCHE. _See_ PERCHE + + POUERE, POUER, power, 164 + + POUTURE, keep, food, used in connection with hounds + + POYNTED, painted + + PREEF, proof, 88 + + PREES, press, crowd, 118 + + PREUYD, proved, 90 + + PREUYLI, PRIUYLI, privily, 149 + + PRICE, PRISE, PRIEE, take, capture + + PRICKET, PRIKET, the fallow buck in his second year, App. + + PRIK, PRICK, to hunt, 116 + + PRIKHERID CURRIS, rough-coated curs, App. + + PRIKKYNG, PRICKING, footprint of hare, App. + + PRIME, noon (_hie prime_), midday + + PRISE, PRIZE, PRYCE, a horn signal blown in France for the buck, in + England for the hart and buck after the kill, 175 + + PRIVE, tame + + PROCATOURS, proctors, 195 + + PROFITENESS, perfectness, 2 + + PULEGRUN, pennyroyal (_Mentha pulegium_), 20 + + PULLETH, POILETH, take the hair off, Fr. _poiler_, 90 + + PURSNETTIS, purse-nets, 67 + + PURUEAUNCE, perseverance, 80 + + PUTTES, pits + + PYCHE, pitch + + PYLES, PILES, the skin of the boar, wolf, and smaller animals + + PYNSOURS, pincers, 98 + + + QUALES, quails, 119 + + QUARRY, the reward given to the hounds. _See_ CURÉE, App. + + QUAT, couched, lying down, used for deer, 172 + + QUATTELL, to quat, to squat, to crouch, to lie down, App. + + QUESTY, QUEST, to hunt, to give tongue, 110, 130, 155 + + QUYERE, QUYRRE, QUIR, QUARE, curée, quarry for hounds, reward, App. + + QUYK, EUELIS, QUICKEVIL, a disease of hounds + + QUYRRCIS, reward given to hounds. _See_ CURÉE, App. + + + RACCHES, hounds, 3, 74, 167 + + RAGE, madness + + RAGERUNET, RAGEMUET, dumb madness, 86 + + RASCAILE, RASCAYLE, RASKAILE, lean deer; any deer under ten was + usually called rascal, 7, 25, 150, 193 + + RAVEYN, prey, rapine, 57, 60 + + REAL, REALL, a tine (in France, the bay) on the stag's antler + + REAME, REAUME, realm, 78 + + REAR TO, to dislodge a wild boar, App. + + REBELLY, rebellious, unruly, 191 + + RECHASE, recheat, sound a note on the horn, to call back the hounds by + sound of horn, also to put them on the right scent, 168, 178, 191-8, + App. + + RECHE, to reck, to care, 57, 131 + + RECHELESS, reckless + + RECOPES, recoupling, 179 + + REFRAIED, REFREIDE, refrected, chilled, cooled, 47, 99 + + REIES, nets, App. + + RELAIES, relays (of hounds), 165 + + RELEVED, Fr. _relever_, said of the hare rising from her form to go to + her pasture, 14, 183 + + RELIE, RELYE, rally, 167 + + REMEUYE, REMEYID, removed + + RENNEN, rained, rains + + RENNYNG, RENNETH, running + + RENOUET, RENOVEL, Fr. _renouveler_, to renew, 48 + + RESCEYUED, received + + RESEEYUOUR, receiver, a greyhound in front of deer, 198 + + RESEITYNG, reseating + + RESOUNS, RESOUNS, RESONS, reasons, 6 + + RESTIF, quiet, restive, unwilling to go or to move forward, 109 + + RESTREYED, restrained, held back, 109 + + RETREYED, retrieved, 29 + + REUERE, REVERE, river + + REWE, rue, 90 + + REWE, row, 193 + + REWLE, rule, 55 + + REWME, Fr. _rhume_, a cold, 96 + + REYNE, rain, 21 + + REYNDERE, reindeer + + REYSON, REYSE, raising, raise, 29 + + RIALLE, RIAL, royal, also tine of stag's antlers, 28, 140 + + RIDINGTIME, REDENGTIME, bucking time of the hare, 20 + + RIG, RAGGE, backbone, App. + + RIOT, 74, App. + + ROCHES, ROKKES, rocks, 26 + + RODES, rods + + ROTELYNG, rattling, 162 + + ROUNGETH, Fr. _ronger_, chews the cud, 181, App. + + ROUSE TO, ROWZE, rouse, to dislodge buck or doe, App. + + ROUT, a number of wolves, 62 + + ROUTES, synonymous with slot, line of deer, 132 + + ROYAL, a tine, sometimes the trez tine (_see_ RIALLE), 28, 140 + + RUETTIS, horn or trumpet, 128 + + RUSYNG, rusing, 31, 45, 173 + + RUTSOMTIME, RUTSON, RUTTE, rutting time of deer, 24, 109 + + RYGES, back, haunches, 17 + + RYGHTES, rights, a stag's rights, three lower tines of antlers; a + hound was in his "rights" when hunting line, 174 + + RYOT, noise, 121 + + RYUERE, REUERE, river, 77 + + + SAYNOLFES, SPAYNELS, spaniels, 119 + + SCANTILONN, measure, 150, 165 + + SCOMBRE, SCOMBERE (stercoro in MS. Bod. 546), voiding excrements, 100, + 127 + + SCOMFITED, discomfited, 82 + + SEAT, the form of a hare, 16 + + SECHE, seek + + SECHYNG, SEKYNG, seeking, 110 + + SEEGH, SEGHE, saw, 13 + + SEELD, SEELDEN, seldom, 181 + + SELIDOYN, celandine, 94 + + SEMBLAUNT, SEMBLANCE, pretence, 16 + + SEMBLE, assembly or meet, 9 + + SEMOLY, seemly, 75 + + SENGLER, wild boar (_Sanglier_) + + SENS, incense, 96 + + SENTYN, scent + + SERCHYNG, searching, 6, 29 + + SERGEAUNTIS, sergeants, 165 + + SESOUNN, SESOUN, SESON, season, 29 + + SESOURS, seizers, 114, 117 + + SETTE, set, place, part of forest round which "stables" or stations of + men and hounds were placed, 149, 189 + + SEWE, SUE, Fr. _suir_, hunt, pursue, 150, 161 + + SEWET, suet, fat of deer + + SEWRE, swear + + SEYN, say, see + + SHAP, shape + + SHAPON, shaped + + SHEELD, shield, shoulder of a boar, 49 + + SHEELLEN, shall + + SHEERDE, cut, wound, 99 + + SHENT, shamed, disgraced, 79 + + SIKERLI, securely, 159 + + SINGULAR, the wild boar when he leaves the sounder, App. + + SKIRTIS, SKYRTIS, the skin and tissue surrounding the stomach + + SKULK, a number of foxes, App. + + SLAWTHE, sloth, 5 + + SLOUGH, lower part of the heart + + SLUG-HOUND, a sleuth-hound, a track hound, App. + + SLYKE, slick, sleek or smooth, 44 + + SMET, SMYTTEN, smitten, 192 + + SNAWE, snow + + SOAR, a buck in his fourth year + + SOEPOL, wild thyme (_Thymus serpyllum_), 20 + + SOILE, SOULE, SOUILLE, wallowing pool, soil or mud; "to soil" means + when a deer or wild boar takes to water or wallows in it, 37, 50, 144 + + SOIOURNE, SOIOURN, SOIOURNYING, SOJORN, SOJOURN, to remain, 98 + + SOLERE, upper chamber, 126 + + SOMEDELE, somewhat + + SOMERE, SOMER, summer, 45 + + SONE, soon + + SONNE, SUNNE, sun, 9 + + SONNE, SOUNE, sound + + SOPERE, SOPER, supper, 180 + + SOPPE, SOPPERS, herd of deer, 25 + + SORRELL, a buck in his third year + + SOTELLY, subtlety, cleverly + + SOTIL, SOTILLE, SOTILTE, subtle, clever, 67, 80, 95 + + SOULE, SOILE, alone, 168 + + SOUNDER, SOUNDRE, SUNDRE, a herd of wild boars, 53, 143 + + SOUR, stag of fourth year, the colour of a deer's hide; according to + Roquefort, a herd of swine, App. + + SOUSSE, oxide of zinc, 95 + + SOUZ-REAL, SOUCH-REAL, SUR-RYAL, sur-antler, a tine of the stag's + head, 140, 177, App. + + SOWLE, soul, 12 + + SPAINEL, SPAYNELS, spaniel + + SPARHAUKE, sparrowhawk, 114 + + SPATELL, spittle, 92 + + SPAY, to kill a deer with a sword 10, 174, 258; to castrate, 84, 258 + + SPAYARD, SPAYDE, SPAYER, SPYCARD, the stag in his third year, App. + + SPAYNEL, spaniel, 119 + + SPEIES, spires, young wood, 157 + + SPIRES, SPOYES, stalks, young wood; thick spires means thick wood, 65, + 118 + + SPITOUS, despiteful, 115 + + SPRAINTES, SPRAYTYNG, excrements of the otter, 73, 139 + + SPRINGOL, SPRINGALD, SPRINGOLD, SPRINGALL, siege engine to throw + stones or balks of timber, 23 + + STABLE, STABLYS, Fr. _establie_, a post or station of huntsmen and + hounds, 188 + + STAGGART, the stag in his fourth year, 29, 131 + + STALK, to go softly, creep, "Stalk the deer full still" (used by John + Lydgate, about 1430) + + STALL, to corner, to bring to bay, to stand still, 153 + + STANC, STANK, STANGES, STANGKES, Fr. _estanc_, pool, tank, pond, 32, + 72 + + STEPPIS, steps, footprint of deer, 73, 137 + + STERE, stir, 91 + + STERT, STIRT, start + + STINTE, STYNTE, to stop, to blow a stint--_i.e._ to stop or check the + hounds, a false scent, check, 19, 165 + + STONE-BOW, Fr. _arc-à-pierre_, a kind of crossbow + + STOONYS, stones, 143 + + STORDY, _estordic_, giddy, 116 + + STOUPEN, stoop + + STRAKE, to blow, 178 + + STRANGLE, straggle, 188 + + STRANLING, STRANLYN, squirrel + + STRATERE, straighter + + STRAUGHT, straight, 128 + + STRENGE, STRENGTH, stronghold, thick woods, 16, 118, 156 + + STRENGESTE, strongest + + STREPID, to strip + + STREYNOUR, strainer + + STREYNT, strain, progeny or breed + + STRIPID, stripped, term to denote skinning of hare, wild boar, and + wolf, App. + + STROKE, STRAKE, or STUKE, to sound a note on a hunting-horn, 52 + + STRONG, said of woods and coverts, thick, dense, 25 + + SUE, to seek, to hunt, 161 + + SUERS, followers + + SUET, the fat of the red-deer and fallow-deer + + SUETE, sweet, 19 + + SUGRE, sugar + + SURANTLER, a tine, generally the _bay_ + + SUR-ROYAL, the surroyal tine, 28 + + SURE BATYD (of hounds' feet), battered, bruised from over running, 98 + + SUSRIAL, surroyal tine + + STYNT, at fault; to stop + + SUYTE, suite, following + + SWEF, a hunting cry, meaning gently or softly, 182 + + SWERDE, sword, 11 + + SWOOR, swore + + SWOOT, SWOTE, sweat + + SYLVESTRES, beasts of venery--_i.e._ red-deer, hare, boar, and wolf, + App. + + SYNNES, sins, 7 + + SYNOWES, SYNEWES, sinews + + SYTHES, times + + + TACCHES, habits, also spots, markings, 121 + + TALOUN, talon, heel, 130, 131 + + TAWED, a kind of tanning, preparation of white leathers, 63 + + TAWNE, tan, tawny, 105 + + TAYLYD, tailed + + TEASER, TEAZER, TESOURS, a small hound that "teases" forth the game in + coverts, 189 + + TEG, the fallow doe in her second year + + TENT, tended, cared for, 103 + + TERCELLE, TIERCEL, the male of any species of hawk, 119 + + TERER, TEERORS, terrier, 4 + + TERPSE, to poise an arrow for shooting + + TERRYERS, terriers, 4 + + TESTE, head or antlers (_tête_) + + TEYNTES, touches, 65 + + THENDERLEGGIS, hind legs + + THENKYNGIS, thinking, 75 + + THENNES, thence + + THIDERE, thither + + TOCHES, teeth, 50, 56 + + TOGADERE, TOGIDRE, together + + TOKENYS, tokens, 86 + + TOSSHES, tusks + + TOUNGE, TOONG, tongue + + TOURE, tower, 77 + + TOWAILLES, towels, 164 + + TOWNGE, TUNGE, tongue + + TRACE, track or footprint of an animal, 9, 73, 130, 137 + + TRAUAILLE, TRAVAYLE, Fr. _travaille_, work, labour, 54, 93 + + TREDELES, excrements of otter, 73 + + TRENCHOUR, trencher, 174 + + TRESTES, tryst, trist, 190 + + TRESTETH, trusteth, 49 + + TREU, TREWE, true, faithful + + TRIP, a herd of tame swine, 53 + + TROCHIS, TROCHES, the tines "on top," 28, 135, 140 + + TRODES, trod + + TROWETH, believes or knows + + TRUSTRE, tryst, 118 + + TWIES, TWYES, twice, 82 + + TWIN, between + + TWYGGES, twigs, 22 + + TYME, season + + TYNDES, TYNYS, tines, 132, 142 + + TYSANE, a medicinal tea, 11 + + + UMBICAST, to cast round, 151 + + UNDIRNETHE, underneath + + UNDOING, dressing of a deer + + UNDOON, undone, to cut up + + UNNETH, scarcely, 80 + + UNSICKER, uncertain + + UNTHENDE, unsuccessful + + UNWAYSSH, unwashed + + UNWEXID, unwaxed + + UNYOYNE, unjoin, 97 + + UPREAR TO, finding of the hart buck, and boar with the limer + + USYN, use + + + VANCHASOURS, VANCHASERS, the relay of hounds that comes first, 7, 10 + + VANNCHACE, the first in the chase, 7, 10 + + VAUNTELLAY, VAUNTLAY, VNLAY, part of the pack held in reserve, when + uncoupled on the line of the stag before the hounds already hunting + had passed, 169, 172 + + VEEL, calf, used sometimes for the stag in his first year, App. + + VELINE, a horn signal, App. + + VELTRAGA, VELTRARIUS, a hound, an alaunt, App. + + VENT TO, said of an otter when it comes to surface of water for air; + also to empty, to cast excrements, App. + + VENTRERS, ventreres, 116, 117 + + VENYIN, venom + + VERFULL, a glassful, 101 + + VERREY, truly, true, 75, 105 + + VERTEGRECE, VERTEGRES, verdigris, 91 + + VESTEING, investigating, looking, 151 + + VEUTRERES, VEAUTRE, boarhound + + VEYN, vein + + VISHITETH, voiding excrements, 66 + + VMBLIS, umbles + + VNDIRTAKYNG, undertaking + + VNDYRSTONDYNG, understanding + + VNGLES, bugles, 128 + + VNNANYS, onions, 102 + + VOIDE, VOYDE, leave, go away, empty, 51, 191 + + VOIDEN, to purge, 61 + + VOIS, VOYS, voice, 66 + + VOYNES, veins, 99 + + + WAGGYNG, excrements of foxes, 139 + + WAIES, way, track + + WALOUYNG, wallowing, 146 + + WALTRER, welter + + WANLACE, put up game, 122 + + WARAUNT, warrant, save, 31 + + WARDEROBE, WERDROBE, excrement of badgers, 139 + + WARE, aware; also war, beware + + WAREYN, WAREYNS, warren, 66 + + WARLY, warily + + WAYSSH, wash + + WEDIR, weather, 8 + + WEDIS, weeds + + WELEX, grow, 163 + + WELLE, WOLLE, wool + + WELSPEDDE, well sped + + WENE, know, to think + + WERED, worn + + WERKIS, works, 5 + + WERVOLF, WERWOLFE, a man-eating wolf, 59 + + WERY, weary, 107 + + WETE, to wit, to know, 137 + + WEX, wax, to grow, 56, 85 + + WEXED, waxed, 128 + + WEXING, WEXYN, growth, 26 + + WEYTINGE, waiting + + WHEDER, whether + + WHITLY, whiter + + WIF, wiff, wife, 75 + + WODE, wood + + WODEMANNYS, woodman's, 129 + + WODMANLY, woodmanly, 176 + + WOLD, wish or would + + WONES, dwellings + + WONNED, WOUNED, wont, accustomed, 85 + + WOODE, wode, mad, 61, 85 + + WOODNESS, madness, 85 + + WOOTE, know, 43 + + WORTH UP, ON HORSE, mount on horseback, 175 + + WORTES, vegetables, roots, 11 + + WOXEN, part of verb _wax_, to grow + + WREECH, WRECHE, wretched, 55 + + WRETHIS, wreaths, 133 + + WROOT, to root, 48, 144 + + WROOTH, wrath, 49 + + WRYTENG, writing, 200 + + WURTHYNES, worthiness + + WYLELI, WILILICHE, wilily, 31 + + WYMMEN, women, 200 + + WYNDE, wind, scent, smell + + WYNDETH, winds, scents, 17 + + + YBREND, burnt, dry, 134 + + YEDE, went, 150, 166 + + YEMAN, yeoman, 148, 165 + + YEUE, give, 110 + + YFETED, made, well or evil shaped + + YFLANKED, a species of madness in hounds, "lank madness," 88 + + YFORE, therefore + + YFOUNDE, found, 164 + + YGOTE, begotten, bred + + YHEWE, hewn, 152 + + YLAFT, left, 178 + + YMAKYD, made + + YNOWE, YNOW, enough, 1 + + YONGIS, young + + YOULE, howl + + YPOCRAS, Hippocras, 11 + + YPOTICARIES, apothecary, 84, 101 + + YREST, rested, 136 + + YTHOWZT, thought of + + + + +INDEX + + + Acquillez, 201 + + Affeted, 27, 201 + + Agincourt, xi + + Agrimony, 100 + + Aiguilles or needles, 61 + + Alauntes, 3, 116-18, 202 + + Antlers of the hart, 26, 140-3, 203-4 + + Appollo, King of Lyonnys, 76 + + Aquitaine, xii + + Assembly, 7, 9, 150, 163-4 + + Auberey of Montdidier, 80 + + Aumarle, Duke of, xi + + + Badger, 3, 68-9 + + Badminton Library, xvi + + Baillie-Grohman, xxvi, xxviii + + Baiting, 118 + + Baldric, 128 + + Beaumont, 167, 182, 184 + + Bellowing time, 160, 162 + + Bercelet, 204 + + Berners, or attendants on hounds, 165-9, 172, 174, 205 + + Bisshunters, furhunters, 74, 206 + + Blaine, xvi + + Blenches, trick, deceit, 159, 206 + + Boar, wild--_see_ Wild boar + + Boce, hump, 206 + + Bodleian Library, xvii + + Boughs, 206 + + Brache, 22 + + Broches, 45 + + Brocket, 130 + + Buck, 3, 38-40, 109 + + Burnish, 28 + + Burr, 141 + + Burrows, 68 + + Butchers' hounds, 118 + + + Caboche, 176 + + Camomile, 95 + + Canker, the cure for, 99 + + Cat, wild--_see_ Wild cat + + Cecil's "Records of the Chase," xvi + + Celandine, 94 + + Chacechiens, 148 + + Change, 31, 111, 207 + + Chase, 3 + + Chase, beasts of the, 3 + + Chaucer, 2 + + Claudoneus, 76 + + Coney, 74 + + _Consolida major_, 98 + + _Consolida minor_, 98 + + Contreongle, 150 + + Cotton MS., British Mus., xii + + Couchers (setters), 120 + + Couples, 126 + + Curée, 7, 10, 29, 52, 173, 193, 208-209 + + + Dalziel, xvi + + D'Aumale, Duc, xvii + + Deer tithes, 195 + + Dryden, Sir Henry, xvii, Appendix + + + Encorne, 174 + + Envoiced, 170 + + Ergots of the hart, 130, 169 + + Excrements--_see_ Fumes + + + F. G. DE--_see_ Gaston de Foix + + Farrow, giving birth to young pigs, 47, 48, 68 + + Fees of huntsmen, 198 + + Fence month, 210 + + Ferrets, 72 + + Fewte, track, 210 + + Fewterer, 129, 211 + + Finders, 7, 9, 165 + + Foils, 32 + + Foix, Gaston de--_see_ Gaston de Foix + + Forlonge, a horn signal, 212 + + Fownes, Thomas, first pack of foxhounds established by, 213 + + Fox, the, 3, 64-67, 68, 212 + + Foxhounds, first pack of, 213 + + Fray, 135 + + Fraying-post, 214 + + Froissart, xii + + Fues, track, 10, 31, 111, 158, 168, 214 + + Fuite, track, 210 + + Fumes, 9, 17, 29, 39, 73, 133, 209-210 + + Fute, track, 210 + + + Garlic, 89 + + Gaston de Foix, xii, 12, 20, 202, 203, and App. + + Gathering--_see_ Assembly + + Gins, 30 + + Gladness or glade, 214 + + Grease or fat of game, 25, 30,36, 69, 214 + + Grease time, 215 + + Greyhound, the, 3, 24, 30, 45, 59, 62, 65, 70, 110, 113-115, 189, 197, + 216-8 + + Grinders, 50 + + Guienne, xxi, 3 + + _Guyenne loup cerviers_, 70 + + + Harbour, 9, 38 + + Hardel, 45, 218 + + Hare, 3, 14-22, 109, 181-7, 219-222 + + Hare pipes, 22 + + Haronblast, 27 + + Harness, 30, 60, 222 + + Harrier, 111, 196, 222-4 + + Hart, 3, 7, 23-37, 109, 140, 148-151, 165, 191-9, 224-7 + + Harting, J. E., xvii + + Hausse-piez, the, 61 + + Hawks, 1, 119, 120 + + Hayes or haia, 67, 74 + + Henry IV., King of England, xi, 1 + + Hippocras, 11 + + Holy Cross, Feast of, 29, 49 + + Holy Rood, 23 + + Horn, hunter's, 4, 128, 227 + + Horse, 69, 95 + + Hound, 1, 3, 30, 31, 75-84, 85-104, 105-112 + + Hunter, 4, 8, 123 + + Hunting cries, 150, 166-180, 181-7, 191, 229; + music, 168, 178, 191-9, 231-4, 244; + seasons, 253 + + + Idleness, the foundation of all evil, 5 + + _Illocques_, 234 + + Imagination, 5 + + Iris, the, 93 + + + Jopeye, to holloa to the hounds, 171, 234 + + + Kenettes, small hounds, 111, 235 + + Kennel, 4, 125 + + Kids, 42, 45 + + Kindles of the hare, 20, 21 + + King, hunting of the, 188-199 + + + Langley, Edmund of, xvi + + Latimer, 167 + + Lesses, 52 + + Leverettes or kindles, 20, 21 + + Ligging, a bed, a lair, 24, 71, 235 + + Lilies, medicinal qualities of, 102 + + Limer, a scenting hound, 31, 38, 152, 157, 161, 167-9, 235-7 + + Limerer, 150 + + Loup cerviers, 70 + + Lymer--_see_ Limer + + + Madness in the hound, 85, 86, 237 + + Makary slays Auberey of Montdidier, 81 + + Mallows, 102 + + Mange in the hound, 90, 91 + + Marten, 73 + + _Master of Game_, xi-xix, xxiv, 1, 2, 150, 163, 165, 175, 188 + + Master of Herthounds, 198 + + Mastiff, 3, 122, 204, 239-242 + + Melbourne, William, 73 + + Menée, the, 240-2 + + Metynge, or feeding, 242 + + Meute, 242 + + Mew, to shed, 243 + + Milbourne, 73 + + Moot or mote, 179 + + _Mort_ or death, the, 197 + + Mortimers, the, xii + + Motherwort, 101 + + Move, to start a hare, 243 + + Muse or meuse, 243 + + + Needles, 61 + + Nets, 30, 67, 73 + + Numbles, 243 + + + Otter, 3, 72-74, 244 + + + Parfet, the, 174, 244 + + Parfitters, 7, 10, 245 + + Parker, 189 + + Partridge, 119 + + Pennyroyal, 20 + + Pevensey, xii + + Ph[oe]bus, Gaston, Count de Foix--_see_ Gaston de Foix + + Pomeled, spotted, 45, 246 + + Prise, the, 197 + + _Pterygium_, 94 + + + Quail, 119 + + Quarry, 127, 136 + + Quest, 9, 130, 152, 154, 155, 156, 157, 163 + + + Rabies--_see_ Madness + + Raches, scenting-hounds, 3, 74, 246, 250-3 + + Rascal, 7, 25, 150, 193 + + Relays, 7 + + Resceyuour or receiver, 198, 247 + + Riot, 74, 249 + + Roebuck, 41-5, 250 + + Roosevelt, Th., xviii, xix-xxix + + Roy Modus, 202, 203, App. + + Royals (antlers), 28 + + Rue, 96 + + Ruets, 128 + + Running hounds--_see_ Raches + + Rutting, 23, 36, 109, 160, 161 + + Ryding time, 20 + + + Scantillon, a measure, 9, 253 + + Scotland, 120 + + Scombre, 127 + + Seasons of hunting, 253 + + Seton, 103 + + Setters, 120 + + Seven deadly sins, 4 + + Shakespeare, xi + + Shaw, Vero, xvi + + Shirley MS., 200 + + Snares, 257 + + Sounder or herd of wild swine, 53 + + Spain, 119 + + Spaniel, the, 3, 119-121, 257 + + Spay, to kill, 10, 174, 258 + + Spay, to castrate, 84, 258 + + Spraintes of otter, 73, 139 + + Springole, 23 + + Spurge, 48 + + Squire, a companion of the hart, 26 + + Stable-stand, 188, 258 + + Staggard, 29, 131 + + Stankes, or pools, 33, 72, 260 + + Stint, 19, 165, 171 + + "Stinking foot," 211 + + _Storax_, 96 + + Strutt's "Sports and Pastimes," xvi + + Sur-royal of the hart, 28 + + "Sweet foot," 211 + + + Tache, 260 + + Tally Ho, etymology and use of, 209 + + Talon, 130 + + Taw, to make hides into leather, 63, 261 + + Teazer, 198 + + Terrier, 4 + + Thyme, wild, 20 + + Trace, footprint of deer, 9, 137, 141 + + Troche, 140 + + Tryst, 118, 263 + + Twety and Gifford, 201, App. + + Twici, William, 201, App. + + Tysane, 11 + + + Valerian, 91 + + Vanchasers, 7, 10 + + Vauntlay, to cast off, 169, 172 + + Veltres, 263 + + Venery, beasts of, 3, 52, App. + + Vixen, 64 + + + Wagging, 139 + + Wall pellitory, 101 + + Wanlace, 204, 264 + + Wardrobe, 139 + + Wer-wolves, 59 + + Wild boar, 3, 23, 46-53, 264 + + Wild cat and its nature, 3, 70-71, 144, 265 + + Wilton, Lord, xvi + + Wolf, 3, 54-63, 266 + + Woodman's craft, 176 + + Worming a dog, 87 + + Wright, xv + + Wynn, xvi + + + Yeoman at horse, 165 + + Yeomen berners on foot, 165 + + York, Duke of, xi., xii + + + Printed by BALLANTYNE, HANSON & CO. + Edinburgh & London + + + + +_ABRIDGED PROSPECTUS OF THE +FIRST EDITION OF_ + +THE + +MASTER OF GAME + +_The Oldest English Book on Hunting_ + +BY EDWARD, DUKE OF YORK + +EDITED BY + +W. A. AND F. BAILLIE-GROHMAN + +WITH A FOREWORD BY + +THEODORE ROOSEVELT + + +With 44 Facsimile Photogravure Plates (4 with original text) and +Frontispiece reproduced in Colours and Gold, from the Miniatures in +the famous MS. f. fr. 616 in the _Bibliothèque Nationale_, Paris. +Monotint reproductions of the drawings in the Bodleian "Master of +Game" (MS. Bodl. 546), and other reproductions, transcripts of +hitherto unpublished MSS. and Documents, Literary and Historical +Notes, a Bibliography of MSS. and Printed Books on Hunting in the +principal Languages of Europe up to the end of the sixteenth century, +and a Glossary of Ancient English Hunting Terms, with Index. + +Only 600 COPIES (bound with these plates in "Rough Deerskin") will be +sold, of which half are reserved for England, the rest for America and +the Continent. Each copy is numbered and signed, and under no +circumstances will any more be published. =Price £6=. The first ten +copies are printed on Japanese Hand-made Vellum paper throughout and +Bound by Zaehnsdorf in White Vellum, price £30 each. + +Only 2 copies of the latter and 20 copies of the English Edition are +left. + +_HIS MAJESTY THE KING and H.R.H. THE PRINCE OF WALES have been pleased +to subscribe for copies._ + +Published for the Editors by =BALLANTYNE & CO.=, 14 TAVISTOCK STREET, +COVENT GARDEN, W.C., LONDON, who will forward a Specimen Plate and +full particulars on application. + + +_Extracts from Reviews in the English and American Press_ + +_The Times._--"'The Oldest English Book on Hunting' renews its youth +in a superb and massive volume, elaborately illustrated with +reproductions of the quaintest of mediæval drawings. The archaic text +of the original English is happily modernised in parallel columns, so +that the book is pleasant and easy reading. The elaborate appendix is +a treasury of research ... and the bibliographical catalogue is +exhaustive." + +_The Fortnightly Review._--"A great classic has been rescued from +oblivion." + +_The Spectator._--"There can be no hesitation in ascribing to the +magnificently produced volume the first place in the classics of +hunting of an earlier date ever given to the public of our day. Some +of the attractions of this splendid volume ... the illustrations which +are as interesting as the text ... absolutely a masterpiece ... the +endurance of a scholarly and rational enthusiasm in the history and +pursuit of sport has its monument in the fine work now presented." + +_The Field._--"In many respects this is a remarkable book. It is the +oldest treatise on hunting in the English language. It was written +just five centuries ago, and, strange to say, until the present time +it has never been printed. As the treatise is from many points of view +of considerable importance, one would have supposed that long ere this +some enthusiastic scholar with a love for the chase would have been +found both able and willing to undertake its publication. On the other +hand, we have only to look at the text as now presented to us to see +that its preparation implies an enormous amount of labour, involving a +collation of the various MSS., a _verbatim et literatim_ transcription +of the text, a modern English translation in parallel columns, +critical and explanatory notes, and a glossary of ancient hunting +terms; in a word, a thorough mastery of the subject. All this Mr. and +Mrs. Baillie-Grohman have accomplished, and indeed much more, for they +have given an account of the existing MSS. of the work, a bibliography +of the mediæval literature of the chase. It was a happy thought to +illustrate the English text with facsimiles of the beautiful +miniatures which adorn the French original.... In the way of +reproduction nothing could be better ... the _tout ensemble_ is a +model of good taste and fine printing." + +_Baily's Magazine._--"This beautiful book ... in such sumptuous form +... bears evidence of wide research and of care in preparation. The +sumptuous production it is and the illuminations from old MSS. have +been reproduced as well as it was possible to reproduce them." + +_Land and Water._--"This is really an extremely interesting book, and +if Mr. Baillie-Grohman is as painstaking and accurate with his rifle +as he is with his pen, it is small wonder that he is in the front rank +of contemporary sportsmen." + +_The Standard._--"Singularly interesting and amusing ... sumptuous +book ... an immense amount of bibliographical information.... Mr. +Baillie-Grohman is a hunter of world-wide experience, and his +authority will be generally recognised." + +_Morning Post._--"Magnificent folio ... the editors' notes on the text +are full of far-sought information, and, what is more, are +delightfully written.... Happy is the sportsman and scholar who has a +copy of it." + +_The Country Gentleman._--"Mr. and Mrs. Baillie-Grohman have done +their work as editors admirably ... nothing could be better than the +general 'get-up' of this charming volume." + +_New York Herald._--"Magnificent edition of the 'Master of Game,' +edited with a loving care that makes it a literary marvel. No labour, +no expense has been too great for the editors of this truly splendid +edition of a singularly interesting work." + +_Chicago Tribune._--"Sumptuous folio of the first importance to +students ... it must ever be considered a classic of its kind." + +_The Nation_ (New York).--"One can hardly speak too highly of the +loving and enthusiastic care which the editors have manifested in +preparing the work for publication." + + + + + +End of Project Gutenberg's The Master of Game, by Second Duke of York, Edward + +*** END OF THIS PROJECT GUTENBERG EBOOK THE MASTER OF GAME *** + +***** This file should be named 43452-8.txt or 43452-8.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/4/3/4/5/43452/ + +Produced by Chris Curnow, Martin Mayer and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Master of Game + The Oldest English Book on Hunting + +Author: Second Duke of York, Edward + +Contributor: Theodore Roosevelt + +Editor: William A. Baillie-Grohman + F. Baillie-Grohman + +Release Date: August 12, 2013 [EBook #43452] + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE MASTER OF GAME *** + + + + +Produced by Chris Curnow, Martin Mayer and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive) + + + + + + +</pre> + + +<div class="transcriber"> + <p><strong>Transcribers' note:</strong></p> + <p>Spelling, hyphenation, punctuation, capitalization, and accentuation + vary throughout the text. They are retained as published; we have + not standardized them.</p> + <p class="covernote">The cover page was created by the transcriber by modifying the original cover + and is placed in the public domain.</p> +</div> +<p><span class="pagenum"><a name="Page_i" id="Page_i">[Pg i]</a></span></p> +<h1>THE MASTER OF GAME</h1> +<p><span class="pagenum"><a name="Page_ii" id="Page_ii">[Pg ii]</a></span></p> +<div class="thumb" style="width: 400px;" id="Fox_Hunting"> + <a href="images/i_005.jpg" target="_blank"> + <img src="images/i_005thumb.jpg" width="400" height="587" + alt="Fox hunting "above ground" with raches or running hounds." + title="Fox hunting "above ground" with raches or running hounds." /> + </a> + <p class="caption"> + Fox hunting "above ground" with raches or running hounds. + </p> + <p class="credit">(From MS. f. fr. 616 in the <em>Bibliothèque + Nationale</em>, Paris.)</p> + <p class="click"> + <a href="images/i_005.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_iii" id="Page_iii">[Pg iii]</a></span></p> +<div class="titlepage"> + <p class="title">THE MASTER OF GAME</p> + <p>BY EDWARD, SECOND DUKE OF YORK : THE OLDEST ENGLISH BOOK ON + HUNTING : EDITED BY WM. A. <span class="smcap">and</span> F. + BAILLIE-GROHMAN WITH A FOREWORD BY THEODORE ROOSEVELT<br /> + </p> + <div id="i_006"> + <img src="images/i_006.png" alt="Publisher's Logo" title="Logo" /> + </div> + <br /> + <p class="center">LONDON<br /> + <span class="publisher">CHATTO & WINDUS</span><br /> + MCMIX</p> +</div> +<p><span class="pagenum"><a name="Page_iv" id="Page_iv">[Pg iv]</a></span></p> +<p class="copyright"><em>All rights reserved</em></p> +<p><span class="pagenum"><a name="Page_v" id="Page_v">[Pg v]</a></span></p> +<hr class="chapter" /> +<h2><a name="CONTENTS" id="CONTENTS"></a>CONTENTS</h2> +<table class="toc" summary="Table of Contents"> + <tr> + <th><span class="smcap">chap.</span></th> + <th></th> + <th><span class="smcap">page</span></th> + </tr> + <tr> + <td></td> + <td align="left"><a href="#ILLUSTRATIONS"><span class="smcap">Illustrations</span></a></td> + <td align="right"><a href="#Page_ix">ix</a></td> + </tr> + <tr> + <td></td> + <td align="left"><a href="#INTRODUCTION"><span class="smcap">Introduction</span></a></td> + <td align="right"><a href="#Page_xi">xi</a></td> + </tr> + <tr> + <td></td> + <td align="left"><a href="#FOREWORD"><span class="smcap">Foreword + to the First Edition</span></a></td> + <td align="right"><a href="#Page_xix">xix</a></td> + </tr> + <tr> + <td align="left">I.</td> + <td align="left"><a href="#CHAPTER_I"><span class="smcap">The Prologue</span></a></td> + <td align="right"><a href="#Page_1">1</a></td> + </tr> + <tr> + <td align="left">II.</td> + <td align="left"><a href="#CHAPTER_II"><span class="smcap">Of the + Hare and of her Nature</span></a></td> + <td align="right"><a href="#Page_14">14</a></td> + </tr> + <tr> + <td align="left">III.</td> + <td align="left"><a href="#CHAPTER_III"><span class="smcap">Of the + Hart and his Nature</span></a></td> + <td align="right"><a href="#Page_23">23</a></td> + </tr> + <tr> + <td align="left">IV.</td> + <td align="left"><a href="#CHAPTER_IV"><span class="smcap">Of the + Buck and of his Nature</span></a></td> + <td align="right"><a href="#Page_38">38</a></td> + </tr> + <tr> + <td align="left">V.</td> + <td align="left"><a href="#CHAPTER_V"><span class="smcap">Of the + Roe and of his Nature</span></a></td> + <td align="right"><a href="#Page_41">41</a></td> + </tr> + <tr> + <td align="left">VI.</td> + <td align="left"><a href="#CHAPTER_VI"><span class="smcap">Of the + Wild Boar and of his Nature</span></a></td> + <td align="right"><a href="#Page_46">46</a></td> + </tr> + <tr> + <td align="left">VII.</td> + <td align="left"><a href="#CHAPTER_VII"><span class="smcap">Of + the Wolf and of his Nature</span></a></td> + <td align="right"><a href="#Page_54">54</a></td> + </tr> + <tr> + <td align="left">VIII.</td> + <td align="left"><a href="#CHAPTER_VIII"><span class="smcap">Of + the Fox and of his Nature</span></a></td> + <td align="right"><a href="#Page_64">64</a></td> + </tr> + <tr> + <td align="left">IX.</td> + <td align="left"><a href="#CHAPTER_IX"><span class="smcap">Of the + Grey (Badger) and of his Nature</span></a></td> + <td align="right"><a href="#Page_68">68</a></td> + </tr> + <tr> + <td align="left">X.</td> + <td align="left"><a href="#CHAPTER_X"><span class="smcap">Of + the (Wild) Cat and its Nature</span></a></td> + <td align="right"><a href="#Page_70">70</a></td> + </tr> + <tr> + <td align="left">XI.</td> + <td align="left"><a href="#CHAPTER_XI"><span class="smcap">The + Otter and his Nature</span></a></td> + <td align="right"><a href="#Page_72">72</a></td> + </tr> + <tr> + <td align="left">XII.</td> + <td align="left"><a href="#CHAPTER_XII"><span class="smcap">Of + the Manner and Habits and Conditions of Hounds</span></a></td> + <td align="right"><a href="#Page_75">75</a></td> + </tr> + <tr> + <td align="left">XIII.</td> + <td align="left"><a href="#CHAPTER_XIII"> + <span class="smcap">Of Sicknesses of Hounds and of their Corruptions</span></a></td> + <td align="right"><a href="#Page_85">85</a> + <span class="pagenum"><a name="Page_vi" id="Page_vi">[Pg vi]</a></span></td> + </tr> + <tr> + <td align="left">XIV.</td> + <td align="left"><a href="#CHAPTER_XIV"><span class="smcap">Of + Running Hounds and of their Nature</span></a></td> + <td align="right"><a href="#Page_105">105</a></td> + </tr> + <tr> + <td align="left">XV.</td> + <td align="left"><a href="#CHAPTER_XV"><span class="smcap">Of + Greyhounds and of their Nature</span></a></td> + <td align="right"><a href="#Page_113">113</a></td> + </tr> + <tr> + <td align="left">XVI.</td> + <td align="left"><a href="#CHAPTER_XVI"><span class="smcap">Of + Alauntes and of their Nature</span></a></td> + <td align="right"><a href="#Page_116">116</a></td> + </tr> + <tr> + <td align="left">XVII.</td> + <td align="left"><a href="#CHAPTER_XVII"><span class="smcap">Of + Spaniels and of their Nature</span></a></td> + <td align="right"><a href="#Page_119">119</a></td> + </tr> + <tr> + <td align="left">XVIII.</td> + <td align="left"><a href="#CHAPTER_XVIII"><span class="smcap">Of + the Mastiff and of his Nature</span></a></td> + <td align="right"><a href="#Page_122">122</a></td> + </tr> + <tr> + <td align="left">XIX.</td> + <td align="left"><a href="#CHAPTER_XIX"><span class="smcap">What + Manner and Condition a Good Hunter should have</span></a></td> + <td align="right"><a href="#Page_123">123</a></td> + </tr> + <tr> + <td align="left">XX.</td> + <td align="left"><a href="#CHAPTER_XX"><span class="smcap">How + the Kennel for the Hounds and the Couples for the Raches and + the Ropes for the Lymer should be made</span></a></td> + <td align="right"><a href="#Page_125">125</a></td> + </tr> + <tr> + <td align="left">XXI.</td> + <td align="left"><a href="#CHAPTER_XXI"><span class="smcap">How + the Hounds should be led out to Scombre</span></a></td> + <td align="right"><a href="#Page_127">127</a></td> + </tr> + <tr> + <td align="left">XXII.</td> + <td align="left"><a href="#CHAPTER_XXII"><span class="smcap">How + a Hunter's Horn should be Driven</span></a></td> + <td align="right"><a href="#Page_128">128</a></td> + </tr> + <tr> + <td align="left">XXIII.</td> + <td align="left"><a href="#CHAPTER_XXIII"><span class="smcap">How + a Man should lead his Groom in Quest for to know a Hart by his Trace</span></a></td> + <td align="right"><a href="#Page_130">130</a></td> + </tr> + <tr> + <td align="left">XXIV.</td> + <td align="left"><a href="#CHAPTER_XXIV"><span class="smcap">How + a Man should know a Great Hart by the Fumes</span></a></td> + <td align="right"><a href="#Page_133">133</a></td> + </tr> + <tr> + <td align="left">XXV.</td> + <td align="left"><a href="#CHAPTER_XXV"><span class="smcap">How + a Man should know a Great Hart by the Place where he hath Frayed his Head</span></a></td> + <td align="right"><a href="#Page_135">135</a> + <span class="pagenum"><a name="Page_vii" id="Page_vii">[Pg vii]</a></span></td> + </tr> + <tr> + <td align="left">XXVI.</td> + <td align="left"><a href="#CHAPTER_XXVI"><span class="smcap">How + the Ordinance should be made for the Hart Hunting by Strength + and how the Hart should be Harboured</span></a></td> + <td align="right"><a href="#Page_148">148</a></td> + </tr> + <tr> + <td align="left">XXVII.</td> + <td align="left"><a href="#CHAPTER_XXVII"><span class="smcap">How + a Hunter should go in Quest by the Sight</span></a></td> + <td align="right"><a href="#Page_152">152</a></td> + </tr> + <tr> + <td align="left">XXVIII.</td> + <td align="left"><a href="#CHAPTER_XXVIII"><span class="smcap">How + an Hunter should go in Quest between the Plains and the Wood</span></a></td> + <td align="right"><a href="#Page_154">154</a></td> + </tr> + <tr> + <td align="left">XXIX.</td> + <td align="left"><a href="#CHAPTER_XXIX"><span class="smcap">How + a Hunter should go in Quest in the Coppice and the Young Wood</span></a></td> + <td align="right"><a href="#Page_155">155</a></td> + </tr> + <tr> + <td align="left">XXX.</td> + <td align="left"><a href="#CHAPTER_XXX"><span class="smcap">How + an Hunter should go in Quest in Great Coverts and Strengths</span></a></td> + <td align="right"><a href="#Page_156">156</a></td> + </tr> + <tr> + <td align="left">XXXI.</td> + <td align="left"><a href="#CHAPTER_XXXI"><span class="smcap">How + a Hunter should Quest in Clear Spires and High Wood</span></a></td> + <td align="right"><a href="#Page_157">157</a></td> + </tr> + <tr> + <td align="left">XXXII.</td> + <td align="left"><a href="#CHAPTER_XXXII"><span class="smcap">How + a Good Hunter shall go in Quest to hear the Harts Bellow</span></a></td> + <td align="right"><a href="#Page_161">161</a></td> + </tr> + <tr> + <td align="left">XXXIII.</td> + <td align="left"><a href="#CHAPTER_XXXIII"><span class="smcap">How + the Assembly that Men call Gathering should be made both Winter + and Summer after the guise of beyond the Sea</span></a></td> + <td align="right"><a href="#Page_163">163</a></td> + </tr> + <tr> + <td align="left">XXXIV.</td> + <td align="left"><a href="#CHAPTER_XXXIV"><span class="smcap">How + the Hart should be moved with the Lymer and Run to and Slain with Strength</span></a></td> + <td align="right"><a href="#Page_165">165</a> + <span class="pagenum"><a name="Page_viii" id="Page_viii">[Pg viii]</a></span></td> + </tr> + <tr> + <td align="left">XXXV.</td> + <td align="left"><a href="#CHAPTER_XXXV"><span class="smcap">How + an Hunter should Seek and Find the Hare with Running Hounds and + Slay her with Strength</span></a></td> + <td align="right"><a href="#Page_181">181</a></td> + </tr> + <tr> + <td align="left">XXXVI.</td> + <td align="left"><a href="#CHAPTER_XXXVI"><span class="smcap">Of + the Ordinance and the Manner of Hunting when the King will Hunt + in Forests or in Parks for the Hart with Bows and Greyhounds and Stable</span></a></td> + <td align="right"><a href="#Page_188">188</a></td> + </tr> + <tr> + <td></td> + <td align="left"><a href="#APPENDIX"><span class="smcap">Appendix</span></a></td> + <td align="right"><a href="#Page_201">201</a></td> + </tr> + <tr> + <td></td> + <td align="left"><a href="#LIST_OF_SOME_BOOKS_CONSULTED"> + <span class="smcap">List of some Books Consulted and Abbreviations used in Text</span></a> + </td> + <td align="right"><a href="#Page_268">268</a></td> + </tr> + <tr> + <td></td> + <td align="left"><a href="#GLOSSARY"><span class="smcap">Glossary</span></a></td> + <td align="right"><a href="#Page_282">282</a></td> + </tr> + <tr> + <td></td> + <td align="left"><a href="#INDEX"><span class="smcap">Index</span></a></td> + <td align="right"><a href="#Page_299">299</a></td> + </tr> +</table> +<p class="pagenum"><a name="Page_ix" id="Page_ix">[Pg ix]</a></p> +<hr class="chapter" /> +<h2><a name="ILLUSTRATIONS" id="ILLUSTRATIONS"></a>ILLUSTRATIONS</h2> +<table class="toc" summary="List of Illustrations"> + <tr> + <td align="left"><span class="smcap"><a href="#Fox_Hunting">Fox + Hunting"Above Ground"</a></span></td> + <td align="right" colspan="2"><a href="#Page_ii"><em>Frontispiece</em></a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#GASTON_PHOEBUS_SURROUNDED_BY_HUNTSMEN_AND_HOUNDS">Gaston + Phœbus surrounded by Huntsmen and Hounds</a></span></td> + <td align="center"><em>To face page</em></td> + <td align="right"><a href="#Page_1">1</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#The_Hare_And_her_Leverets">The Hare and her Leverets</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_14">14</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#How_to_Quest_for_the_Hart_in_Woods">How to Quest for + the Hart in Woods</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_22">22</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#Buck-hunting_With_Running_Hounds">Buck-hunting with Running Hounds</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_38">38</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#ROEBUCK-HUNTING">Roebuck-hunting with Greyhounds and Running Hounds</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_44">44</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"><a href="#BADGER-DRAWING">Badger-drawing</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_68">68</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"><a href="#OTTER-HUNTING">Otter-hunting</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_72">72</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#HOW_THE_HOUNDS_WERE_LED_OUT">How the Hounds were Led Out</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_86">86</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#RACHES_OR_RUNNING_HOUNDS">Raches or Running Hounds + in the Fifteenth Century</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_106">106</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#THE_SMOOTH_AND_THE_ROUGH-COATED_GREYHOUNDS">The + Smooth and the Rough-coated Greyhounds</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_114">114</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#THE_FIVE_BREEDS_OF_HOUNDS_DESCRIBED_IN_THE_TEXT">The + Five Breeds of Hounds described in the Text</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_122">122</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#THE_KENNEL_AND_KENNELMEN">The Kennel and Kennelmen</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_126">126</a> + <span class="pagenum"><a name="Page_x" id="Page_x">[Pg x]</a></span></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#THE_MASTER_TEACHING_HIS_HUNTSMAN">The Master + Teaching his Huntsman how to Quest for the Hart with the Limer or Trackhound</a></span></td> + <td align="center"><em>To face page</em></td> + <td align="right"><a href="#Page_130">130</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#HOW_A_GREAT_HART_IS_TO_BE_KNOWN_BY_HIS_quotFUMESquot"> + How a great Hart is to be known by his "Fumes" (Excrements)</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_134">134</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#How_the_Hunter_Should_View_the_Hart">How the Hunter + should view the Hart</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_152">152</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#HOW_TO_QUEST_FOR_THE_HART_IN_COVERTS">How to Quest + for the Hart in Coverts</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_164">164</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#HARE-HUNTING_WITH_GREYHOUNDS_AND_RUNNING_HOUNDS"> + Hare-hunting with Greyhounds and Running Hounds</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_182">182</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#HARE-DRIVING_WITH_LOW_BELLS">Hare-driving with Low Bells</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_184">184</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#NETTING_HARES_IN_THEIR_quotMUSESquot">Netting + Hares in their "Muses"</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_186">186</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#THE_quotUNDOINGquot_OR_GRALLOCHING_OF_THE_HART">The + "Undoing" or Gralloching of the Hart: the Master + Instructing his Hunters how it is Done</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_192">192</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#HART-HUNTING_WITH_GREYHOUNDS_AND_RACHES">Hart-hunting + with Greyhounds and Raches</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_196">196</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#THE_quotCUREacuteEquot_OR_REWARDING_OF_THE_HOUNDS"> + The "Curée" or Rewarding of the Hounds</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_198">198</a></td> + </tr> + <tr> + <td align="left"><span class="smcap"> + <a href="#SHOOTING_HARES_WITH_BLUNT_BOLTS">Shooting Hares with Blunt Bolts</a></span></td> + <td align="center">"</td> + <td align="right"><a href="#Page_220">220</a></td> + </tr> +</table> +<p><span class="pagenum"><a name="Page_xi" id="Page_xi">[Pg xi]</a></span></p> +<hr class="chapter" /> +<h2><a name="INTRODUCTION" id="INTRODUCTION"></a>INTRODUCTION</h2> +<p>The "Master of Game" is the oldest as well as the most important work +on the chase in the English language that has come down to us from the +Middle Ages.</p> +<p>Written between the years 1406 and 1413 by Edward III.'s grandson +Edward, second Duke of York, our author will be known to every reader +of Shakespeare's "Richard II.," for he is no other than the arch +traitor Duke of Aumarle, previously Earl of Rutland, who, according to +some historians, after having been an accomplice in the murder of his +uncle Gloucester, carried in his own hand on a pole the head of his +brother-in-law. The student of history, on the other hand, cannot +forget that this turbulent Plantagenet was the gallant leader of +England's vanguard at Agincourt, where he was one of the great nobles +who purchased with their lives what was probably the most glorious +victory ever vouchsafed to English arms.</p> +<p>He tells us in his Prologue, in which he dedicates his "litel symple +book" to Henry, eldest +<span class="pagenum"><a name="Page_xii" id="Page_xii">[Pg xii]</a></span> +son of his cousin Henry IV., "Kyng of Jngelond and of Fraunce," that +he is the Master of Game at the latter's court.</p> +<p>Let it at once be said that the greater part of the book before us is +not the original work of Edward of York, but a careful and almost +literal translation from what is indisputably the most famous hunting +book of all times, <i>i.e.</i> Count Gaston de Foix's <i>Livre de Chasse</i>, +or, as author and book are often called, <i>Gaston Phœbus</i>, so named +because the author, who was a kinsman of the Plantagenets, and who +reigned over two principalities in southern France and northern Spain, +was renowned for his manly beauty and golden hair. It is he of whom +Froissart has to tell us so much that is quaint and interesting in his +inimitable chronicle. <i>La Chasse</i>, as Gaston de Foix tells us in his +preface, was commenced on May 1, 1387, and as he came to his end on a +bear hunt not much more than four years later, it is very likely that +his youthful Plantagenet kinsman, our author, often met him during his +prolonged residence in Aquitaine, of which, later on, he became the +Governor.</p> +<p>Fortunately for us, the enforced leisure which the Duke of York +enjoyed while imprisoned in Pevensey Castle for his traitorous +connection with the plots of his sister to assassinate the King and to +carry off their two young kinsmen, the Mortimers, +<span class="pagenum"><a name="Page_xiii" id="Page_xiii">[Pg xiii]</a></span> +the elder of whom was the heir presumptive to the throne, was of +sufficient length to permit him not only to translate <i>La Chasse</i> but +to add five original chapters dealing with English hunting.</p> +<p>These chapters, as well as the numerous interpolations made by the +translator, are all of the first importance to the student of venery, +for they emphasise the changes—as yet but very trifling +ones—that had been introduced into Britain in the three hundred +and two score years that had intervened since the Conquest, when the +French language and French hunting customs became established on +English soil. To enable the reader to see at a glance which parts of +the "Master of Game" are original, these are printed in italics.</p> +<p>The text, of which a modern rendering is here given, is taken from the +best of the existing nineteen MSS. of the "Master of Game," viz. the +Cottonian MS. Vespasian B. XII., in the British Museum, dating from +about 1420. The quaint English of Chaucer's day, with its archaic +contractions, puzzling orthography, and long, obsolete technical terms +in this MS. are not always as easy to read as those who only wish to +get a general insight into the contents of the "Master of Game" might +wish. It was a difficult question to decide to what extent this text +should be modernised. If translated completely into twentieth century +English a great part of the charm and interest of the original +<span class="pagenum"><a name="Page_xiv" id="Page_xiv">[Pg xiv]</a></span> +would be lost. For this reason many of the old terms of venery and the +construction of sentences have been retained where possible, so that +the general reader will be able to appreciate the "feeling" of the old +work without being unduly puzzled. In a few cases where, through the +omission of words, the sense was left undetermined, it has been made +clear after carefully consulting other English MSS. and the French +parent work.</p> +<p>It seemed very desirable to elucidate the textual description of +hunting by the reproduction of good contemporary illuminations, but +unfortunately English art had not at that period reached the high +state of perfection which French art had attained. As a matter of +fact, only two of the nineteen English MSS. contain these pictorial +aids, and they are of very inferior artistic merit. The French MSS. of +<i>La Chasse</i>, on the other hand, are in several cases exquisitely +illuminated, and MS. f. fr. 616, which is the copy from which our +reproductions—much reduced in size, alas!—are made, is not +only the best of them, but is one of the most precious treasures of +the <i>Bibliothèque Nationale</i> in Paris. These superb miniatures +are unquestionably some of the finest handiwork of French miniaturists +at a period when they occupied the first rank in the world of art.</p> +<p>The editors have added a short Appendix, elucidating +<span class="pagenum"><a name="Page_xv" id="Page_xv">[Pg xv]</a></span> +ancient hunting customs and terms of the chase. Ancient terms of +venery often baffle every attempt of the student who is not intimately +acquainted with the French and German literature of hunting. On one +occasion I appealed in vain to Professor Max Müller and to the +learned Editor of the Oxford Dictionary. "I regret to say that I know +nothing about these words," wrote Dr. Murray; "terms of the chase are +among the most difficult of words, and their investigation demands a +great deal of philological and antiquarian research." There is little +doubt that but for this difficulty the "Master of Game" would long ago +have emerged from its seclusion of almost five hundred years. It is +hoped that our notes will assist the reader to enjoy this hitherto +neglected classic of English sport. Singularly enough, as one is +almost ashamed to have to acknowledge, foreign students, particularly +Germans, have paid far more attention to the "Master of Game" than +English students have, and there are few manuscripts of any importance +about which English writers have made so many mistakes. This is all +the more curious considering the precise information to the contrary +so easily accessible on the shelves of the British Museum. All English +writers with a single exception (Thomas Wright) who have dealt with +our book have attributed it persistently to a wrong man and a wrong +period. +<span class="pagenum"><a name="Page_xvi" id="Page_xvi">[Pg xvi]</a></span> +This has been going on for more than a century; for it was the +learned, but by no means always accurate, Joseph Strutt who first +thrust upon the world, in his often quoted "Sports and Pastimes of the +English People," certain misleading blunders concerning our work and +its author. Blaine, coming next, adding thereto, was followed little +more than a decade later by "Cecil," author of an equally much quoted +book, "Records of the Chase." In it, when speaking of the "Master of +Game," he says that he has "no doubt that it is the production of +Edmund de Langley," thus ascribing it to the father instead of to the +son. Following "Cecil's" untrustworthy lead, Jesse, Lord Wilton, Vero +Shaw, Dalziel, Wynn, the author of the chapter on old hunting in the +Badminton Library volume on Hunting, and many other writers copied +blindly these mistakes.</p> +<p>Five years ago the present editors published in a large folio volume +the first edition of the "Master of Game" in a limited and expensive +form. It contained side by side with the ancient text a modernised +version, extended biographical accounts of Edward of York and of +Gaston de Foix (both personalities of singular historical and human +interest), a detailed bibliography of the existing mediæval +hunting literature up to the end of the sixteenth century, a glossary, +and a very much longer appendix than it was possible to insert +<span class="pagenum"><a name="Page_xvii" id="Page_xvii">[Pg xvii]</a></span> +in the present volume, which, in order to make it conform to the +series of which it forms part, had to be cut down to about one-sixth +of the first edition. A similar fate had to befall the illustrations, +which had to be reduced materially both in number and size. We would +therefore invite the reader whose interest in the subject may possibly +be aroused by the present pages, to glance at the perhaps +formidable-looking pages of the first edition, with its facsimile +photogravure reproductions of the best French and English +illuminations to be found in fifteenth century hunting literature.</p> +<p>In conclusion, I desire to repeat also in this place the expression of +my thanks to the authorities of the British Museum—to Dr. G. F. +Warner and Mr. I. H. Jeayes in particular—to the heads of the +Bodleian Library, the <i>Bibliothèque Nationale</i>, the Mazarin and +the Arsenal Libraries in Paris, the Duc d'Aumale's Library at +Chantilly, the <i>Bibliothèque Royale</i> at Brussels, the +<i>Königliche Bibliotheken</i> in Munich and Dresden, the <i>Kaiserliche +und Königliche Haus, Hof and Staats Archiv</i>, and the <i>K. and K. +Hof Bibliothek</i> in Vienna, to Dr. F. J. Furnivall, Mr. J. E. Harting, +Mr. T. Fitzroy Fenwick of Cheltenham, and to express my indebtedness +to the late Sir Henry Dryden, Bt., of Canons Ashby, for his kind +assistance in my research work.</p> +<p>To one person more than to any other my +<span class="pagenum"><a name="Page_xviii" id="Page_xviii">[Pg xviii]</a></span> +grateful acknowledgment is due, namely to Mr. Theodore Roosevelt, +President of the United States, who, notwithstanding the press of +official duties, has found time to write the interesting <i>Foreword</i>. A +conscientious historian of his own great country, as well as one of +its keenest sportsmen, President Roosevelt's qualifications for this +kindly office may be described as those of a modern Master of Game. No +more competent writer could have been selected to introduce to his +countrymen a work that illustrates the spirit which animated our +common forbears five centuries ago, their characteristic devotion to +the chase, no less than their intimate acquaintance with the habits +and "nature" of the wild game they pursued: all attributes worthy of +some study by the reading sportsmen of the twentieth century, who, as +I show, have hitherto neglected the study of English Venery. It was at +first intended to print this <i>Foreword</i> only in the American Edition, +but it soon became evident that this would give to it an advantage +which readers in this country would have some reason to complain of, +so it was inserted also in the English Edition, and from it taken over +into the present one.</p> +<div id="i_021"> + <img src="images/i_021.png" alt="Signature" title="Signature" /> +</div> +<p><span class="smcap">London</span>, <em>March 3, 1909</em>.</p> +<p class="pagenum"><a name="Page_xix" id="Page_xix">[Pg xix]</a></p> +<hr class="chapter" /> +<h2><a name="FOREWORD" id="FOREWORD"></a>FOREWORD<br /> +TO THE FIRST EDITION</h2> +<p>During the century that has just closed Englishmen +have stood foremost in all branches of sport, +at least so far as the chase has been carried on by +those who have not followed it as a profession. +Here and there in the world whole populations have +remained hunters, to whom the chase was part of +their regular work—delightful and adventurous, +but still work. Such were the American backwoodsmen +and their successors of the great plains +and the Rocky Mountains; such were the South +African Boers; and the mountaineers of Tyrol, if +not coming exactly within this class, yet treated +the chase both as a sport and a profession. But +disregarding these wild and virile populations, and +considering only the hunter who hunts for the +sake of the hunting, it must be said of the +Englishman that he stood pre-eminent throughout +the nineteenth century as a sportsman for sport's +sake. Not only was fox-hunting a national pastime, +but in every quarter of the globe Englishmen +predominated among the adventurous spirits +who combined the chase of big game with bold +<span class="pagenum"><a name="Page_xx" id="Page_xx">[Pg xx]</a></span> +exploration of the unknown. The icy polar seas, +the steaming equatorial forests, the waterless +tropical deserts, the vast plains of wind-rippled +grass, the wooded northern wilderness, the stupendous +mountain masses of the Andes and the +Himalayas—in short, all regions, however frowning +and desolate, were penetrated by the restless +English in their eager quest for big game. Not +content with the sport afforded by the rifle, +whether ahorse or afoot, the English in India +developed the use of the spear and in Ceylon the +use of the knife as the legitimate weapons with +which to assail the dangerous quarry of the jungle +and the plain. There were hunters of other +nationalities, of course—Americans, Germans, +Frenchmen; but the English were the most +numerous of those whose exploits were best worth +recounting, and there was among them a larger +proportion of men gifted with the power of narration. +Naturally under such circumstances a +library of nineteenth century hunting must be +mainly one of English authors.</p> +<p>All this was widely different in the preceding +centuries. From the Middle Ages to the period +of the French Revolution hunting was carried on +with keener zest in continental Europe than in +England; and the literature of the chase was far +richer in the French, and even in the German, +tongues than in the English. +<span class="pagenum"><a name="Page_xxi" id="Page_xxi">[Pg xxi]</a></span></p> +<p>The Romans, unlike the Greeks, and still more +unlike those mighty hunters of old, the Assyrians, +cared little for the chase; but the white-skinned, +fair-haired, blue-eyed barbarians, who, out of the +wreck of the Roman Empire, carved the States +from which sprang modern Europe, were passionately +devoted to hunting. Game of many kinds +then swarmed in the cold, wet forests which +covered so large a portion of Europe. The kings +and nobles, and the freemen generally, of the +regions which now make France and Germany, +followed not only the wolf, boar, and stag—the +last named the favourite quarry of the hunter of +the Middle Ages—but the bear, the bison—which +still lingers in the Caucasus and in one Lithuanian +preserve of the Czar—and the aurochs, the huge +wild ox—the <i>Urus</i> of Cæsar—which has now +vanished from the world. In the Nibelungen +Lied, when Siegfried's feats of hunting are described, +it is specified that he slew both the bear +and the elk, the bison and the aurochs. One of +the early Burgundian kings was killed while +hunting the bison; and Charlemagne was not +only passionately devoted to the chase of these +huge wild cattle, but it is said prized the prowess +shown therein by one of his stalwart daughters.</p> +<p>By the fourteenth century, when the Count of +Foix wrote, the aurochs was practically or entirely +extinct, and the bison had retreated eastwards, +<span class="pagenum"><a name="Page_xxii" id="Page_xxii">[Pg xxii]</a></span> +where for more than three centuries it held its +own in the gloomy morasses of the plain south-east +of the Baltic. In western Europe the game +was then the same in kind that it is now, although +all the larger species were very much more plentiful, +the roebuck being perhaps the only one of +the wild animals that has since increased in +numbers. With a few exceptions, such as the +Emperor Maximilian, the kings and great lords +of the Middle Ages were not particularly fond of +chamois and ibex hunting; it was reserved for +Victor Emmanuel to be the first sovereign with +whom shooting the now almost vanished ibex was +a favourite pastime.</p> +<p>Eager though the early Norman and Plantagenet +kings and nobles of England were in the +chase, especially of the red deer, in France and +Germany the passion for the sport was still +greater. In the end, on the Continent the chase +became for the upper classes less a pleasure than +an obsession, and it was carried to a fantastic +degree. Many of them followed it with brutal +indifference to the rights of the peasantry and to +the utter neglect of all the serious affairs of life. +During the disastrous period of the Thirty Years +War, the Elector of Saxony spent most of his +time in slaughtering unheard-of numbers of red +deer; if he had devoted his days and his treasure +to the urgent contemporary problems of statecraft +<span class="pagenum"><a name="Page_xxiii" id="Page_xxiii">[Pg xxiii]</a></span> +and warcraft he would have ranked more nearly +with Gustavus Adolphus and Wallenstein, and +would have stood better at the bar of history. +Louis XVI. was also devoted to the chase in its +tamer forms, and was shooting at driven game +when the Paris mob swarmed out to take possession +of his person. The great lords, with whom +love of hunting had become a disease, not merely +made of game-preserving a grievous burden for +the people, but also followed the chase in ways +which made scant demands upon the hardier qualities +either of mind or of body. Such debased +sport was contemptible then; and it is contemptible +now. Luxurious and effeminate artificiality, +and the absence of all demands for the +hardy virtues, rob any pastime of all title to +regard. Shooting at driven game on occasions +when the day's sport includes elaborate feasts in +tents on a store of good things brought in waggons +or on the backs of sumpter mules, while the sport +itself makes no demand upon the prowess of the +so-called sportsman, is but a dismal parody upon +the stern hunting life in which the man trusts to +his own keen eye, stout thews, and heart of steel +for success and safety in the wild warfare waged +against wild nature.</p> +<p>Neither of the two authors now under consideration +comes in this undesirable class. Both +were mighty men with their hands, terrible in +<span class="pagenum"><a name="Page_xxiv" id="Page_xxiv">[Pg xxiv]</a></span> +battle, of imposing presence and turbulent spirit. +Both were the patrons of art and letters, and both +were cultivated in the learning of the day. For +each of them the chase stood as a hardy and +vigorous pastime of the kind which makes a +people great. The one was Count Gaston de +Foix, author of the most famous of mediæval +hunting-books, a mighty lord and mighty hunter, +as well as statesman and warrior. The other was +Edward, second Duke of York, who at Agincourt +"died victorious." He translated into English +a large portion of Gaston de Foix's <i>La Chasse</i>, +adding to it five original chapters. He called his +book "The Master of Game."</p> +<p>Gaston's book is better known as <i>Gaston +Phœbus</i>, the nickname of the author which Froissart +has handed down. He treats not only +of the animals of France, but of the ibex, the +chamois, and the reindeer, which he hunted in +foreign lands. "The Master of Game" is the +oldest book on hunting in the English language. +The original chapters are particularly interesting +because of the light they throw upon English +hunting customs in the time of the Plantagenets. +The book has never hitherto been published. +Nineteen ancient manuscript copies are known; +of the three best extant two are on the shelves of +the Bloomsbury treasure house, the other in the +Bodleian Library. Like others of the famous old +<span class="pagenum"><a name="Page_xxv" id="Page_xxv">[Pg xxv]</a></span> +authors on venery, both the Count of Foix and +the Duke of York show an astonishing familiarity +with the habits, nature, and chase of their quarry. +Both men, like others of their kind among their +contemporaries, made of the chase not only an +absorbing sport but almost the sole occupation of +their leisure hours. They passed their days in +the forest and were masters of woodcraft. Game +abounded, and not only the chase but the killing +of the quarry was a matter of intense excitement +and an exacting test of personal prowess, for the +boar, or the bear, or hart at bay was slain at close +quarters with the spear or long knife.</p> +<p>"The Master of Game" is not only of interest +to the sportsman, but also to the naturalist, because +of its quaint accounts of the "nature" of +the various animals; to the philologist because of +the old English hunting terms and the excellent +translations of the chapters taken from the French; +and to the lover of art because of the beautiful +illustrations, with all their detail of costume, of +hunting accoutrements, and of ceremonies of "la +grande venerie"—which are here reproduced in +facsimile from one of the best extant French manuscripts +of the early fifteenth century. The translator +has left out the chapters on trapping and +snaring of wild beasts which were contained in the +original, the hunting with running hounds being +the typical and most esteemed form of the sport. +<span class="pagenum"><a name="Page_xxvi" id="Page_xxvi">[Pg xxvi]</a></span> +Gaston Phœbus's <i>La Chasse</i> was written just +over a century before the discovery of America; +"The Master of Game" some fifteen or twenty +years later. The former has been reprinted many +times. Mr. Baillie-Grohman in reproducing (for +the first time) the latter in such beautiful form +has rendered a real service to all lovers of sport, +of nature, and of books—and no one can get the +highest enjoyment out of sport unless he can live +over again in the library the keen pleasure he +experienced in the wilderness.</p> +<hr /> +<p>In modern life big-game hunting has assumed +many widely varied forms. There are still remote +regions of the earth in which the traveller +must depend upon his prowess as a hunter for +his subsistence, and here and there the foremost +settlers of new country still war against the game +as it has been warred against by their like since +time primeval. But over most of the earth such +conditions have passed away for ever. Even in +Africa game preserving on a gigantic scale has +begun. Such game preserving may be of two +kinds. In one the individual landed proprietor, +or a group of such individuals, erect and maintain +a private game preserve, the game being their +property just as much as domestic animals. Such +preserves often fill a useful purpose, and if managed +intelligently and with a sense of public spirit +<span class="pagenum"><a name="Page_xxvii" id="Page_xxvii">[Pg xxvii]</a></span> +and due regard for the interests and feelings of +others, may do much good, even in the most democratic +community. But wherever the population +is sufficiently advanced in intelligence and character, +a far preferable and more democratic way of +preserving the game is by a system of public preserves, +of protected nurseries and breeding-grounds, +while the laws define the conditions under which +all alike may shoot the game and the restrictions +under which all alike must enjoy the privilege. +It is in this way that the wild creatures of the +forest and the mountain can best and most permanently +be preserved. Even in the United +States the enactment and observance of such laws +has brought about a marked increase in the game +of certain localities, as, for instance, New England, +during the past thirty years; while in the Yellowstone +Park the elk, deer, antelope, and mountain +sheep, and, strangest of all, the bear, are not +merely preserved in all their wild freedom, but, +by living unmolested, have grown to show a confidence +in man and a tameness in his presence such +as elsewhere can be found only in regions where +he has been hitherto unknown.</p> +<p>The chase is the best of all national pastimes, +and this none the less because, like every other +pastime, it is a mere source of weakness if carried +on in an unhealthy manner, or to an excessive +degree, or under over-artificial conditions. Every +<span class="pagenum"><a name="Page_xxviii" id="Page_xxviii">[Pg xxviii]</a></span> +vigorous game, from football to polo, if allowed +to become more than a game, and if serious work +is sacrificed to its enjoyment, is of course noxious. +From the days when Trajan in his letters to Pliny +spoke with such hearty contempt of the Greek +over-devotion to athletics, every keen thinker has +realised that vigorous sports are only good in their +proper place. But in their proper place they are +very good indeed. The conditions of modern life +are highly artificial, and too often tend to a softening +of fibre, physical and moral. It is a good +thing for a man to be forced to show self-reliance, +resourcefulness in emergency, willingness to endure +fatigue and hunger, and at need to face risk. +Hunting is praiseworthy very much in proportion +as it tends to develop these qualities. Mr. Baillie-Grohman, +to whom most English-speaking lovers +of sport owe their chief knowledge of the feats in +bygone time of the great hunters of continental +Europe, has himself followed in its most manly +forms this, the manliest of sports. He has hunted +the bear, the wapiti, and the mountain ram in the +wildest regions of the Rockies, and, also by fair +stalking, the chamois and the red deer in the Alps. +Whoever habitually follows mountain game in +such fashion must necessarily develop qualities +which it is a good thing for any nation to see +brought out in its sons. Such sport is as far removed +as possible from that in which the main +<span class="pagenum"><a name="Page_xxix" id="Page_xxix">[Pg xxix]</a></span> +object is to make huge bags at small cost of effort, +and with the maximum of ease, no good quality +save marksmanship being required. Laying stress +upon the mere quantity of game killed, and the +publication of the record of slaughter, are sure +signs of unhealthy decadence in sportsmanship. +As far as possible the true hunter, the true lover +of big game and of life in the wilderness, must be +ever ready to show his own power to shift for +himself. The greater his dependence upon others +for his sport the less he deserves to take high rank +in the brotherhood of rifle, horse, and hound. +There was a very attractive side to the hunting of +the great mediæval lords, carried on with an elaborate +equipment and stately ceremonial, especially as +there was an element of danger in coming to close +quarters with the quarry at bay; but after all, no +form of hunting has ever surpassed in attractiveness +the life of the wilderness wanderer of our +own time—the man who with simple equipment, +and trusting to his own qualities of head, heart, +and hand, has penetrated to the uttermost regions +of the earth, and single-handed slain alike the +wariest and the grimmest of the creatures of the +waste.</p> +<p><span class="right">THEODORE ROOSEVELT.</span><br /> +<span class="smcap">The White House,</span><br /> +<em>February 15, 1904.</em></p> +<div class="thumb" style="width: 400px;" id="GASTON_PHOEBUS_SURROUNDED_BY_HUNTSMEN_AND_HOUNDS"> + <a href="images/i_035.jpg" target="_blank"> + <img src="images/i_035thumb.jpg" height="519" width="400" + alt="GASTON PHŒBUS SURROUNDED BY HUNTSMEN AND HOUNDS" /> + </a> + <p class="caption"><em>GASTON PHŒBUS</em> SURROUNDED BY HUNTSMEN AND HOUNDS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"><a href="images/i_035.jpg" target="_blank">Click for a larger image.</a></p> +</div> + +<p><span class="pagenum"><a name="Page_1" id="Page_1">[Pg 1]</a></span></p> +<hr class="chapter" /> +<p id="title1"><a name="THE_MASTER_OF_GAME" id="THE_MASTER_OF_GAME"></a> +THE MASTER OF GAME</p> +<h2><a name="CHAPTER_I" id="CHAPTER_I"></a>CHAPTER I<br /> +THE PROLOGUE</h2> +<p><i>To the honour and reverence of you my right +worshipful and dread Lord Henry by the grace of +God eldest son and heir unto the high excellent +and Christian Prince Henry IV. by the aforesaid +grace King of England and of France, Prince of +Wales, Duke of Guienne of Lancaster and of Cornwall, +and Earl of Chester.</i></p> +<p><i>I your own in every humble wise have me ventured +to make this little simple book which I recommend +and submit to your noble and wise correction, which +book if it pleaseth your aforesaid Lordship shall be +named and called MASTER OF GAME. And +for this cause: for the matter that this book treateth +of what in every season of the year is most durable, +and to my thinking to every gentle heart most disportful +of all games, that is to say hunting. For +though it be that hawking with gentle hounds and +hawks for the heron and the river be noble and commendable, +<span class="pagenum"><a name="Page_2" id="Page_2">[Pg 2]</a></span> +it lasteth seldom at the most more than +half a year. For though men find from May unto +Lammas</i> (August 1st) <i>game enough to hawk at, no +one will find hawks to hawk with.<a name="FNanchor_1_1" +id="FNanchor_1_1" href="#Footnote_1_1" class="fnanchor">1</a> +But as of hunting there is no season of all the year, +that game may not be found in every good country, also hounds +ready to chase it. And since this book shall be all +of hunting, which is so noble a game, and lasting +through all the year of divers beasts that grow +according to the season for the gladdening of +man, I think I may well call it MASTER OF +GAME.</i></p> +<div class="footnote"> + <p> + <a name="Footnote_1_1" id="Footnote_1_1"></a> + <a href="#FNanchor_1_1"><span class="label">1</span></a> + As the hawks would be mewing and unfit to fly. + </p> +</div> +<p><i>And though it be so my dear Lord, that many +could better have meddled with this matter and also +more ably than I, yet there be two things that have +principally emboldened and caused me to take this +work in hand. The first is trust of your noble correction, +to which as before is said, I submit this +little and simple book. The second is that though I +be unworthy, I am Master of this Game with that +noble prince your Father our all dear sovereign and +liege Lord aforesaid. And as I would not that his +hunters nor yours that now be or that should come +hereafter did not know the perfection of this art, I +shall leave for these this simple memorial, for as +Chaucer saith in his prologue of "The 25<a +name="FNanchor_2_2" id="FNanchor_2_2" href="#Footnote_2_2" +class="fnanchor">2</a> Good +Women": "By writing have men mind of things +<span class="pagenum"><a name="Page_3" id="Page_3">[Pg 3]</a></span> +passed, for writing is the key of all good remembrance."</i></p> +<div class="footnote"> + <p> + <a name="Footnote_2_2" id="Footnote_2_2" + href="#FNanchor_2_2"><span class="label">2</span></a> + The Shirley MS. in the British Museum has "XV." + </p> +</div> +<p>And first I will begin by describing the nature +of the hare,<a name="FNanchor_3_3" id="FNanchor_3_3" +href="#Footnote_3_3" class="fnanchor">3</a> secondly of the nature of the hart, +thirdly of the buck and of his nature, fourthly of +the roe and of his nature, fifthly of the wild boar +and of his nature, sixthly of the wolf and of his +nature, seventhly of the fox and of his nature, +eighthly of the badger and of his nature, ninthly +of the cat and of his nature, tenthly of the marten +and his nature, eleventhly of the otter and of his +nature. Now have I rehearsed how I will in this +little book describe the nature of these aforesaid +beasts of venery and of chace, and therefore will +I name the hounds the which I will describe hereafter, +both of their nature and conditions. And +first I will begin with raches (running +hounds)<a name="FNanchor_4_4" id="FNanchor_4_4" +href="#Footnote_4_4" class="fnanchor">4</a> +and their nature, and then greyhounds and their +nature, and then alaunts and their nature, and +then spaniels and their nature, and then mastiffs +that men call curs and their nature, and then of +<span class="pagenum"><a name="Page_4" id="Page_4">[Pg 4]</a></span> +small curs that come to be terriers and their +nature, and then I shall devise and tell the sicknesses +of hounds and their diseases. And furthermore +I will describe what qualities and manners +a good hunter should have, and of what parts he +should be, and after that I will describe the +manner and shape of the kennel, and how it +should be environed and arrayed. Also I will +describe of what fashion a hunter's horn should +be driven, and how the couplings should be made +for the raches and of what length. Furthermore +I will prove by sundry reasons in this little prologue, +that the life of no man that useth gentle +game and disport be less displeasable unto God +than the life of a perfect and skilful hunter, +or from which more good cometh. The first +reason is that hunting causeth a man to eschew +the seven deadly sins. Secondly men are better +when riding, more just and more understanding, +and more alert and more at ease and more undertaking, +and better knowing of all countries and all +passages; in short and long all good customs and +manners cometh thereof, and the health of man +and of his soul. For he that fleeth the seven +deadly sins as we believe, he shall be saved, therefore +a good hunter shall be saved, and in this +world have joy enough and of gladness and of +solace, so that he keep himself from two things. +One is that he leave not the knowledge nor the +<span class="pagenum"><a name="Page_5" id="Page_5">[Pg 5]</a></span> +service of God, from whom all good cometh, for +his hunting. The second that he lose not the +service of his master for his hunting, nor his own +duties which might profit him most. Now shall +I prove how a hunter may not fall into any of +the seven deadly sins. When a man is idle and +reckless without work, and be not occupied in +doing some thing, he abides in his bed or in his +chamber, a thing which draweth men to imaginations +of fleshly lust and pleasure. For such men +have no wish but always to abide in one place, and +think in pride, or in avarice, or in wrath, or in +sloth, or in gluttony, or in lechery, or in envy. +For the imagination of men rather turns to evil +than to good, for the three enemies which mankind +hath, are the devil, the world and the flesh, +and this is proved enough.</p> +<p>Nevertheless there be many other reasons which +are too long to tell, and also every man that +hath good reason knoweth well that idleness is +the foundation of all evil imaginations. Now shall +I prove how imagination is lord and master of all +works, good or evil, that man's body or his limbs +do. You know well, good or evil works small +or great never were done but that beforehand +they were imagined or thought of. Now shall +you prove how imagination is the mistress of all +deeds, for imagination biddeth a man do good or +evil works, whichever it be, as before is said. And +<span class="pagenum"><a name="Page_6" id="Page_6">[Pg 6]</a></span> +if a man notwithstanding that he were wise should +imagine always that he were a fool, or that he hath +other sickness, it would be so, for since he would +think steadfastly that he were a fool, he would do +foolish deeds as his imagination would command, +and he would believe it steadfastly. Wherefore +methinks I have proved enough of imagination, +notwithstanding that there be many other reasons +the which I leave to avoid long writing. Every +man that hath good sense knoweth well that this +is the truth.</p> +<p>Now I will prove how a good hunter may not +be idle, and in dreaming may not have any evil +imaginations nor afterwards any evil works. For +the day before he goes out to his office, the night +before he shall lay him down in his bed, and shall +not think but for to sleep, and do his office well +and busily, as a good hunter should. And he +shall have nothing to do, but think about all +that which he has been ordered to do. And he +is not idle, for he has enough to do to think about +rising early and to do his office without thinking +of sins or of evil deeds. And early in the dawning +of the day he must be up for to go unto his +quest, <i>that in English is called searching</i>, well and +busily, for as I shall say more explicitly hereafter, +when I shall speak of how men shall quest and +search to harbour the hart. And in so doing he +shall not be idle, for he is always busy. And +<span class="pagenum"><a name="Page_7" id="Page_7">[Pg 7]</a></span> +when he shall come again to the assembly or meet, +then he hath most to do, for he must order his +finders and relays for to move the hart, and uncouple +his hounds. With that he cannot be idle, +for he need think of nothing but to do his office, +and when he hath uncoupled, yet is he less idle, +and he should think less of any sins, for he hath +enough to do to ride <i>or to foot it well</i> with his +hounds and to be always near them and to hue or +rout well, and blow well, and to look whereafter +he hunteth, and which hounds are <i>vanchasers and +parfiters</i>,<a name="FNanchor_5_5" id="FNanchor_5_5" +href="#Footnote_5_5" class="fnanchor">5</a> and +redress and bring his hounds on the right line again +when they are at fault<a name="FNanchor_6_6" id="FNanchor_6_6" +href="#Footnote_6_6" class="fnanchor">6</a> or hunting +rascal.<a name="FNanchor_7_7" id="FNanchor_7_7" +href="#Footnote_7_7" class="fnanchor">7</a> And when the hart +is dead or what other chase he was hunting, then is he less idle, +for he hath enough to do to think how to undo +the hart in his manner and to raise that which +appertaineth<a name="FNanchor_8_8" id="FNanchor_8_8" +href="#Footnote_8_8" class="fnanchor">8</a> to him, and well +to do his curée.<a name="FNanchor_9_9" id="FNanchor_9_9" +href="#Footnote_9_9" class="fnanchor">9</a> +And he should look how many of his hounds are +missing of those that he brought to the wood in +the morning, and he should search for them, and +couple them up. And when he has come home, +<span class="pagenum"><a name="Page_8" id="Page_8">[Pg 8]</a></span> +should he less think to do evil, for he hath enough +to do to think of his supper, and to ease himself +and his horse, and to sleep, and to take his rest, +for he is weary, and to dry himself of the dew or +peradventure of the rain. And therefore I say +that all the time of the hunter is without idleness +and without evil thoughts, and without evil works +of sin, for as I have said idleness is the foundation +of all vices and sins. And the hunter may not be +idle if he would fill his office aright, and also he +can have no other thoughts, for he has enough to +do to think and imagine of his office, the which +is no little charge, for whoso will do it well and +busily, especially if they love hounds and their +office.</p> +<div class="footnote"> + <p><a name="Footnote_3_3" id="Footnote_3_3" + href="#FNanchor_3_3"><span class="label">3</span></a> + Gaston de Foix has a different sequence, putting the hart first + and the hare sixth, and having four animals more, namely, the + reindeer, the chamois (including ibex), the bear and the rabbit, + while the "Master of Game" has one animal, the Marten, + of which Gaston de Foix does not speak. + </p> +</div> +<div class="footnote"> + <p><a name="Footnote_4_4" id="Footnote_4_4" + href="#FNanchor_4_4"><span class="label">4</span></a> + Gaston de Foix follows a different sequence, commencing with + alaunts, then greyhounds, raches, spaniels, and says + "fifthly I will speak of all kinds of mongrel dogs, such + as come from mastiffs and alaunts, from greyhounds and running + hounds, and other such."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_5_5" id="Footnote_5_5" + href="#FNanchor_5_5"><span class="label">5</span></a> + The hounds that came in the first relay (van) and those in the + subsequent relays. See Appendix: Relays.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_6_6" id="Footnote_6_6" + href="#FNanchor_6_6"><span class="label">6</span></a> + Diverted or off the line.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_7_7" id="Footnote_7_7" + href="#FNanchor_7_7"><span class="label">7</span></a> + Chasing small or lean deer. See Appendix: Hart.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_8_8" id="Footnote_8_8" + href="#FNanchor_8_8"><span class="label">8</span></a> + To take those parts of the deer which fell to him by custom.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_9_9" id="Footnote_9_9" + href="#FNanchor_9_9"><span class="label">9</span></a> + Curée: The ceremony of giving the hounds their reward on + the skin of the animal they have chased. See Appendix: Curée.</p> +</div> +<p>Wherefore I say that such an hunter is not idle, +he can have no evil thoughts, nor can he do +evil works, wherefore he must go into +paradise.<a name="FNanchor_10_10" id="FNanchor_10_10" +href="#Footnote_10_10" class="fnanchor">10</a> +For by many other reasons which are too long to +write can I prove these things, but it sufficeth +that every man that hath good sense knoweth well +that I speak the real truth.</p> +<div class="footnote"> + <p><a name="Footnote_10_10" id="Footnote_10_10" + href="#FNanchor_10_10"><span class="label">10</span></a> + Gaston de Foix in the French parent work puts it even more + forcefully; he says: "tout droit en paradis." See + Lavallée's ed. 1854.</p> +</div> +<p>Now shall I prove how hunters live in this world +more joyfully than any other men. For when the +hunter riseth in the morning, and he sees a sweet +and fair morn and clear weather and bright, and he +<span class="pagenum"><a name="Page_9" id="Page_9">[Pg 9]</a></span> +heareth the song of the small birds, the which +sing so sweetly with great melody and full of love, +each in it's own language in the best wise that +it can according that it learneth of it's own kind. +And when the sun is arisen, he shall see fresh dew +upon the small twigs and grasses, and the sun by +his virtue shall make them shine. And that is +great joy and liking to the hunter's heart. After +when he shall go to his quest or searching, he shall +see or meet anon with the hart without great seeking, +and shall harbour<a name="FNanchor_11_11" id="FNanchor_11_11" +href="#Footnote_11_11" class="fnanchor">11</a> him well and readily within +a little compass. It is great joy and liking to the +hunter. And after when he shall come to the +assembly or gathering, and he shall report before +the Lord and his company that which he hath seen +with his eyes, or by scantilon (measure) of the +trace (slot) which he ought always of right to +take, or by the fumes<a name="FNanchor_12_12" id="FNanchor_12_12" +href="#Footnote_12_12" class="fnanchor">12</a> (excrements) that he shall +put in his horn or in his lap. And every man shall +say: Lo, here is a great hart and a deer of high +meating or pasturing; go we and move him; the +which things I shall declare hereafter, then can +one say that the hunter has great joy. When he +beginneth to hunt and he hath hunted but a little +and he shall hear or see the hart start before +him and shall well know that it is the right one, +and his hounds that shall this day be finders, shall +<span class="pagenum"><a name="Page_10" id="Page_10">[Pg 10]</a></span> +come to the lair (bed), or to the fues (track), and +shall there be uncoupled without any be left +coupled, and they shall all run well and hunt, +then hath the hunter great joy and great pleasure. +Afterwards he leapeth on horseback, <i>if he be of +that estate, and else on foot</i> with great haste to +follow his hounds. And in case peradventure +the hounds shall have gone far from where he +uncoupled, he seeketh some advantage to get +in front of his hounds. And then shall he see +the hart pass before him, and shall holloa and +rout mightily, and he shall see which hound come +in the van-chase, and in the middle, and which +are parfitours,<a name="FNanchor_13_13" id="FNanchor_13_13" +href="#Footnote_13_13" class="fnanchor">13</a> according to the order in which +they shall come. And when all the hounds have +passed before him then shall he ride after them +and shall rout and blow as loud as he may with +great joy and great pleasure, and I assure you +he thinketh of no other sin or of no other evil. +And when the hart be overcome and shall be +at bay he shall have pleasure. And after, when +the hart is spayed<a name="FNanchor_14_14" id="FNanchor_14_14" +href="#Footnote_14_14" class="fnanchor">14</a> and dead, he undoeth him +and maketh his curée and enquireth or rewardeth +his hounds, and so he shall have great pleasure, +and when he cometh home he cometh joyfully, +for his lord hath given him to drink of his good +wine at the curée, and when he has come home +<span class="pagenum"><a name="Page_11" id="Page_11">[Pg 11]</a></span> +he shall doff his clothes and his shoes and his hose, +and he shall wash his thighs and his legs, and peradventure +all his body. And in the meanwhile +he shall order well his supper, with <i>wortes</i> (roots) +<i>and of the neck</i> of the hart and of other good +meats, and good wine <i>or ale</i>. And when he hath +well eaten and drunk he shall be glad and well, +and well at his ease. And then shall he take the +air in the evening of the night, for the great heat +that he hath had. And then he shall go and +drink and lie in his bed in fair fresh clothes, +and shall sleep well and steadfastly all the night +without any evil thoughts of any sins, wherefore +I say that hunters go into Paradise when they die, +and live in this world more joyfully than any other +men. Yet I will prove to you how hunters live +longer than any other men, for as Hippocras +the doctor telleth: "full repletion of meat slayeth +more men than any sword or knife." They eat +and drink less than any other men of this world, +for in the morning at the assembly they eat a little, +and if they eat well at supper, they will by the +morning have corrected their nature, for then they +have eaten but little, and their nature will not +be prevented from doing her digestion, whereby +no wicked humours or superfluities may be engendered. +And always, when a man is sick, men +diet him and give him to drink water made of +sugar and tysane and of such things for two or +<span class="pagenum"><a name="Page_12" id="Page_12">[Pg 12]</a></span> +three days to put down evil humours and his +superfluities, and also make him void (purge). +But for a hunter one need not do so, for he may +have no repletion on account of the little meat, +and by the travail that he hath. And, supposing +that which can not be, and that he were full of +wicked humours, yet men know well that the best +way to terminate sickness that can be is to sweat. +And when the hunters do their office on horseback +or on foot they sweat often, then if they have any +evil in them, it must (come) away in the sweating; +so that he keep from cold after the heat. Therefore +it seemeth to me I have proved enough. +Leeches ordain for a sick man little meat and +sweating for the terminating and healing of all +things. And since hunters eat little and sweat +always, they should live long and in health. +Men desire in this world to live long in health +and in joy, and after death the health of the soul. +And hunters have all these things. Therefore +be ye all hunters and ye shall do as wise men. +Wherefore I counsel to all manner of folk of what +estate or condition that they be, that they love +hounds and hunting and the pleasure of hunting +beasts of one kind or another, or hawking. For +to be idle and to have no pleasure in either hounds +or hawks is no good token. <i>For as saith in his +book Phœbus the Earl of Foix that noble hunter</i>, he +saw never a good man that had not pleasure in +<span class="pagenum"><a name="Page_13" id="Page_13">[Pg 13]</a></span> +some of these things, were he ever so great and +rich. For if he had need to go to war he would +not know what war is, for he would not be accustomed +to travail, and so another man would have +to do that which he should. For men say in old +saws: "The lord is worth what his lands are +worth."<a name="FNanchor_15_15" id="FNanchor_15_15" +href="#Footnote_15_15" class="fnanchor">15</a> +<i>And also he saith in the aforesaid book</i>, +that he never saw a man that loved the work and +pleasure of hounds and hawks, that had not many +good qualities in him; for that comes to him of +great nobleness and gentleness of heart of whatever +estate the man may be, whether he be a great +lord, or a little one, or a poor man or a rich one.</p> +<div class="footnote"> + <p><a name="Footnote_11_11" id="Footnote_11_11" + href="#FNanchor_11_11"><span class="label">11</span></a> + Trace the deer to its lair.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_12_12" id="Footnote_12_12" + href="#FNanchor_12_12"><span class="label">12</span></a> + See Appendix: Excrements.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_13_13" id="Footnote_13_13" + href="#FNanchor_13_13"><span class="label">13</span></a> + See Appendix: Relays.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_14_14" id="Footnote_14_14" + href="#FNanchor_14_14"><span class="label">14</span></a> + Despatched with a sword or knife. See Appendix: Spay.</p> +</div> +<div class="footnote"> + <p> + <a name="Footnote_15_15" id="Footnote_15_15" + href="#FNanchor_15_15"><span class="label">15</span></a> + Gaston de Foix says: "Tant vaut seigneur tant vaut sa gent et sa terre," p. 9. + <span class="pagenum"><a name="Page_14" id="Page_14">[Pg 14]</a></span> + </p> +</div> +<hr class="chapter" /> +<h2><a name="CHAPTER_II" id="CHAPTER_II"></a>CHAPTER II<br /> +OF THE HARE AND OF HER NATURE</h2> +<p>The hare is a common beast enough, and therefore +I need not tell of her making, for there be +few men that have not seen some of them. They +live on corn, and on weeds growing on waste land, +on leaves, on herbs, on the bark of trees, on +grapes and on many other fruits. The hare is a +good little beast, and much good sport and liking +is the hunting of her, more than that of any other +beast that <i>any man knoweth</i>, if he<a name="FNanchor_16_16" id="FNanchor_16_16" +href="#Footnote_16_16" class="fnanchor">16</a> were not so +little. And that for five reasons: the one is, for +her hunting lasteth all the year as with running +hounds without any sparing, and this is not with +all the other beasts. And also men may hunt at +her both in the morning and in the evening. In +the eventide, when they be relieved,<a name="FNanchor_17_17" id="FNanchor_17_17" +href="#Footnote_17_17" class="fnanchor">17</a> and in the +morning, when they sit in form. And of all</p> +<div class="thumb" style="width: 400px;" id="The_Hare_And_her_Leverets"> + <a href="images/i_050.jpg" target="_blank"> + <img src="images/i_050thumb.jpg" alt="THE HARE AND HER LEVERETS" + title="The Hare and her Leverte" /> + </a> + <p class="caption">THE HARE AND HER LEVERETS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_050.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_15" id="Page_15">[Pg 15]</a></span></p> +<p class="continued">other beasts it is not so, for if it rain in the +morning your journey is lost, and of the hare it +is not so. That other [reason] is to seek the +hare; it is a well fair thing, especially who so +hunteth her rightfully, for hounds must need +find her by mastery and quest point by point, +and undo all that she hath done all the night +of her walking, and of her pasture unto the time +that they start her. And it is a fair thing when +the hounds are good and can well find her. And +the hare shall go sometimes from her sitting to +her pasture half a mile or more, specially in open +country. And when she is started it is a fair +thing. And then it is a fair thing to slay her +with strength of hounds, for she runneth long +and gynnously (cunningly). A hare shall last well +four miles or more or less, if she be an old male +hare. And therefore the hunting of the hare is +good, for it lasteth all the year, as I have said. +And the seeking is a well fair thing, and the +chasing of the hare is a well fair thing, and the +slaying of him with strength (of hounds) is a fair +thing, for it requireth great mastery on account +of her cunning. When a hare ariseth out of her +form to go to her pasture or return again to her +<span class="pagenum"><a name="Page_16" id="Page_16">[Pg 16]</a></span> +seat, she commonly goes by one way, and as she +goes she will not suffer any twig or grass to touch +her, for she will sooner break it with her teeth +and make her way. Sometime she sitteth a mile +or more from her pasturing, and sometimes near +her pasture. But when she sitteth near it, yet +she may have been the amount of half a mile +or more from there where she hath pastured, and +then she ruseth again from her pasture. And +whether she go to sit near or far from her pasture +she goes so gynnously (cunningly) and wilily +that there is no man in this world that would +say that any hound could unravel that which she +has done, or that could find her. For she will +go a bow shot or more by one way, and ruse +again by another, and then she shall take her way +by another side, and the same she shall do ten, +twelve, or twenty times, from thence she will +come into some hedge or strength (thicket), and +shall make semblance to abide there, and then +will make cross roads ten or twelve times, and +will make her ruses, and thence she will take +some false path, and shall go thence a great way, +and such semblance she will make many times +before she goeth to her seat.</p> +<div class="footnote"> + <p><a name="Footnote_16_16" id="Footnote_16_16" + href="#FNanchor_16_16"><span class="label">16</span></a> + The hare was frequently spoken of in two genders in the same + sentence, for it was an old belief that the hare was at one time + male, and at another female. See Appendix: Hare.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_17_17" id="Footnote_17_17" + href="#FNanchor_17_17"><span class="label">17</span></a> + Means here: when the hare has arisen from her form to go to her + feeding. Fr. <i>relever</i>. G. de F. explains, p. 42: <i>un + lievre se reliève pour aler à son vianders</i>. + Relief, which denoted the act of arising and going to feed, + became afterwards the term for the feeding itself. "A hare + hath greater scent and is more eagerly hunted when she relieves + on green corn" (<i>Comp. Sportsman</i>, p. 86). It possibly + was used later to denote the excrements of a hare; thus Blome + (1686) p. 92, says: "A huntsman may judge by the relief and + feed of the hare what she is."</p> +</div> +<p>The hare cannot be judged, either by the foot +or by her fumes (excrements), for she always +crotieth<a name="FNanchor_18_18" id="FNanchor_18_18" +href="#Footnote_18_18" class="fnanchor">18</a> +in one manner, except when she goeth +<span class="pagenum"><a name="Page_17" id="Page_17">[Pg 17]</a></span> +in her love that hunters call ryding time, for then +she crotieth her fumes more burnt (drier) and +smaller, especially the male. The hare liveth no +long time, for with great pain may she pass the +second<a name="FNanchor_19_19" id="FNanchor_19_19" +href="#Footnote_19_19" class="fnanchor">19</a> year, though she +be not hunted or slain. She hath bad sight<a name="FNanchor_20_20" id="FNanchor_20_20" +href="#Footnote_20_20" class="fnanchor">20</a> and great fear +to run<a name="FNanchor_21_21" id="FNanchor_21_21" +href="#Footnote_21_21" class="fnanchor">21</a> on +account of the great dryness of her sinews. She +windeth far men when they seek her. When +hounds grede of her (seek) and quest her she +flieth away for the fear that she hath of the +hounds. Sometimes men find her sitting in her +form, and sometimes she is bitten (taken) by +hounds in her form before she starts. They +that abide in the form till they be found are +commonly stout hares, and well running. The +hare that runneth with right standing ears is +but little afraid, and is strong, and yet when she +holdeth one ear upright and the other laid low +on her ryge (back), she feareth but little the +hounds. An hare that crumps her tail upon her +rump when she starteth out of her form as a +<span class="pagenum"><a name="Page_18" id="Page_18">[Pg 18]</a></span> +coney (does) it is a token that she is strong and +well running. The hare runneth in many diverse +manners, for some run all they are able a whole +two miles or three, and after run and ruse again +and then stop still when they can no more, and +let themselves be bitten (by the hounds), although +she may not have been seen all the day. And +sometimes she letteth herself be bitten the first +time that she starteth, for she has no more might +(strength). And some run a little while and +then abide and squat, and that they do oft. +And then they take their flight as long as they +can run ere they are dead. And some be that +abide till they are bitten in their form, especially +when they be young that have not passed half a +year. Men know by the outer side of the hare's +leg if she has not passed a year.<a name="FNanchor_22_22" id="FNanchor_22_22" +href="#Footnote_22_22" class="fnanchor">22</a> And so men +should know of a hound, of a fox, and of a wolf, +by a little bone that they have in a bone which is +next the sinews, where there is a little pit (cavity).</p> +<div class="footnote"> + <p><a name="Footnote_18_18" id="Footnote_18_18" + href="#FNanchor_18_18"><span class="label">18</span></a> + Casting her excrements.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_19_19" id="Footnote_19_19" + href="#FNanchor_19_19"><span class="label">19</span></a> + A mistake of the old scribes which occurs also in other MSS.; + it should, of course, read "seventh" year. G. de F. + has the correct version.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_20_20" id="Footnote_20_20" + href="#FNanchor_20_20"><span class="label">20</span></a> + G. de F. says: "She hears well but has bad sight," p. 43.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_21_21" id="Footnote_21_21" + href="#FNanchor_21_21"><span class="label">21</span></a> + "Fear to run" is a mistake occasioned by the + similarity of the two old French words "pouair," + power, and "paour" or fear. In those of the original + French MS. of G. de F. examined by us it is certainly " + power" and not "fear." Lavallée in his + introduction says the same thing. See Appendix: Hare.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_22_22" id="Footnote_22_22" + href="#FNanchor_22_22"><span class="label">22</span></a> + See Appendix: Hare.</p> +</div> +<p>Sometimes when they are hunted with hounds +they run into a hole as a coney, or into hollow +trees, or else they pass a great river. Hounds +do not follow some hares as well as others, for +four reasons. Those hares who be begotten of +the kind of a coney, as some be in warrens, the +hounds lust not, nor scenteth them not so well. +The other (is) that the fues (footing) of some +<span class="pagenum"><a name="Page_19" id="Page_19">[Pg 19]</a></span> +hares carry hotter scent than some, and therefore +the hounds scenteth of one more than of the +other, as of roses, some smell better than others, +and yet they be all roses. The other reason is +that they steal away ere they be found, and the +hounds follow always forth right. The others +run going about and then abide,<a name="FNanchor_23_23" id="FNanchor_23_23" +href="#Footnote_23_23" class="fnanchor">23</a> wherefore the +hounds be often on stynt (at fault). The other +(reason) is according to the country they run in, +for if they run in covert, hounds will scent them +better than if they run in plain (open) country, +or in the ways (paths), for in the covert their +bodies touch against the twigs and leaves, because +it is a strong (thick) country. And when they +run in plain country or in the fields they touch +nothing, but with the foot, and therefore the +hound can not so well scent the fues of them. +And also I say that some country is more sweet +and more loving (to scent) than another. The +hare abideth commonly in one country, and if +she hath the fellowship of another or of her +kyndels or leverettes, they be five or six, for +no strange hare will they suffer to dwell in their +marches (district), though they be of their nature +(kind),<a name="FNanchor_24_24" id="FNanchor_24_24" +href="#Footnote_24_24" class="fnanchor">24</a> +and therefore men say in old saws: "Who +<span class="pagenum"><a name="Page_20" id="Page_20">[Pg 20]</a></span> +so hunteth the most hares shall find the most." +<i>For Phebus the Earl of Foix, that good hunter, +saith that</i> when there be few hares in a country +they should be hunted and slain, so that the +hares of other countries about should come into +that march.</p> +<div class="footnote"> + <p><a name="Footnote_23_23" id="Footnote_23_23" + href="#FNanchor_23_23"><span class="label">23</span></a> + G. de F. has: "vonts riotans tournions et demourant," + <i>i.e.</i> run rioting, turning and stopping, p. 44.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_24_24" id="Footnote_24_24" + href="#FNanchor_24_24"><span class="label">24</span></a> + Both the Vespasian and the Shirley MS. in the British Museum + have the same, but G. de F., p. 45, has, "except those of + their nature" (<i>fors que celle de leur nature</i>).</p> +</div> +<p>Of hares, some go faster and be stronger than +others, as it is of men and other beasts. Also the +pasture and the country where they abide helpeth +much thereto. For when the hare abideth and +formeth in a plain country where there are no +bushes, such hares are commonly strongest and +well running. Also when they pasture on two +herbs—that one is called Soepol (wild thyme) and +that other be Pulegium (pennyroyal) they are +strong and fast running.</p> +<p>The hares have no season of their love for, as I +said, it is called ryding time, for in every month +of the year that it shall not be that some be not +with kindles (young). Nevertheless, commonly +their love is most in the month of January, and +in that month they run most fast of any time of +the year, both male and female. And from May +unto September they be most slow, for then they +be full of herbs and of fruits, or they be great +and full of kindles, and commonly in that time +they have their kindles. Hares remain in sundry +(parts of the) country, according to the season of +the year; sometimes they sit in the fern, sometimes +<span class="pagenum"><a name="Page_21" id="Page_21">[Pg 21]</a></span> +in the heath, sometimes in the corn, and in growing +weeds, and sometimes in the woods. In April +and in May when the corn is so long that they +can hide themselves therein, gladly will they sit +therein. And when men begin to reap the corn +they will sit in the vines and in other strong (thick) +heaths, in bushes and in hedges, and commonly in +cover under the wind and in cover from the rain, +and if there be any sun shining they will gladly +sit against the beams of the sun. For a hare of +its own kind knoweth the night before what +weather it will be on the next morrow, and therefore +she keepeth herself the best way she may from +the evil weather. The hare beareth her kindles +two months,<a name="FNanchor_25_25" id="FNanchor_25_25" +href="#Footnote_25_25" class="fnanchor">25</a> and when they are kindled she +licketh her kindles as a bitch doeth her whelps. +Then she runneth a great way thence, and goeth +to seek the male, for if she should abide with her +kindles she would gladly eat them. And if she +findeth not the male, she cometh again to her +kindles a great while after and giveth them to suck, +and nourisheth them for the maintainance of 20 +days or thereabouts. A hare beareth commonly +2 kindles, but I have seen some which have kindled +at once sometime 6, sometime 5 or 4 or 2;<a name="FNanchor_26_26" id="FNanchor_26_26" +href="#Footnote_26_26" class="fnanchor">26</a> and +but she find the male within three days from the +<span class="pagenum"><a name="Page_22" id="Page_22">[Pg 22]</a></span> +time she hath kindled, she will eat her kindles. +And when they be in their love they go together +as hounds, save they hold not together as hounds. +They kindle often in small bushes or in little +hedges, or they hide in heath or in briars or in +corn or in vines. If you find a hare which has +kindled the same day, and the hounds hunt after +her, and if you come thither the next morrow ye +shall find how she has removed her kindles, and +has borne them elsewhere with her teeth, as a bitch +doth her whelps. Men slay hares with greyhounds, +and with running hounds by strength, <i>as +in England, but elsewhere they slay them also</i> with +small pockets, and with purse nets, and with small +nets, <i>with hare pipes</i>, and with long nets, and with +small cords that men cast where they make their +breaking of the small twigs when they go to their +pastures, as I have before said.<a name="FNanchor_27_27" id="FNanchor_27_27" +href="#Footnote_27_27" class="fnanchor">27</a> But, <i>truly, I trow +no good hunter would slay them so for any good</i>. +When they be in their heat of love and pass any +place where conies be, the most part of them will +follow after her as the hounds follow after a bitch +or a brache.</p> +<div class="footnote"> + <p><a name="Footnote_25_25" id="Footnote_25_25" + href="#FNanchor_25_25"><span class="label">25</span></a> + This is incorrect: the hare carries her young thirty days + (Brehm, vol. ii. p.626; Harting, <i>Ency. of Sport</i>, vol. i. p. 504).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_26_26" id="Footnote_26_26" + href="#FNanchor_26_26"><span class="label">26</span></a> + Should read "three" (G. de F., p.47).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_27_27" id="Footnote_27_27" + href="#FNanchor_27_27"><span class="label">27</span></a> + See Appendix: Snares.</p> +</div> +<div class="thumb" id="How_to_Quest_for_the_Hart_in_Woods" style="width: 400px;"> + <a href="images/i_060.jpg" target="_blank"> + <img src="images/i_060thumb.jpg" alt="HOW TO QUEST FOR THE HART IN WOODS" + title="How to Quest for the Hart in Woods" /> + </a> + <p class="caption">HOW TO QUEST FOR THE HART IN WOODS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_060.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_23" id="Page_23">[Pg 23]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_III" id="CHAPTER_III"></a>CHAPTER III<br /> +OF THE HART AND HIS NATURE</h2> + +<p>The hart is a common beast enough and therefore +me needeth not to tell of his making, for there be +few folk that have not seen some. The harts be +the lightest (swiftest) beasts and strongest, and +of marvellous great cunning. They are in their +love, which men call rut, about the time of the +Holy Rood<a name="FNanchor_28_28" id="FNanchor_28_28" +href="#Footnote_28_28" class="fnanchor">28</a> in September and remain in their +hot love a whole month and ere they be fully out +thereof they abide (in rut) nigh two months. +And then they are bold, and run upon men as a +wild boar would do if he were hunted. And they +be wonderfully perilous beasts, for with great pain +shall a man recover that is hurt by a hart, and +therefore men say in old saws: "after the boar +the leech and after the hart the bier." For he +smiteth as the stroke of the springole,<a name="FNanchor_29_29" id="FNanchor_29_29" +href="#Footnote_29_29" class="fnanchor">29</a> for he has +great strength in the head and the body. They +slay, fight and hurt each other, when they be in +rut, that is to say in their love, and they sing in +<span class="pagenum"><a name="Page_24" id="Page_24">[Pg 24]</a></span> +their language <i>that in England hunters call bellowing</i> +as man that loveth paramour.<a name="FNanchor_30_30" id="FNanchor_30_30" +href="#Footnote_30_30" class="fnanchor">30</a> They slay +hounds and horses and men at that time and +turn to the abbay (be at bay) as a boar does +especially when they be weary. And yet have +men seen at the parting of their ligging (as they +start from the lair)<a name="FNanchor_31_31" id="FNanchor_31_31" +href="#Footnote_31_31" class="fnanchor">31</a> that he hath hurt him that +followeth after, and also the greyhounds<a name="FNanchor_32_32" id="FNanchor_32_32" +href="#Footnote_32_32" class="fnanchor">32</a> and +furthermore a courser. And yet when they are +in rut, which is to say their love, in a forest +where there be few hinds and many harts or male +deer, they slay, hurt and fight with each other, +for each would be master of the hinds. And +commonly the greatest hart and the most strong +holdeth the rut and is master thereof. And when +he is well pured and hath been long at rut all +the other harts that he hath chased and flemed +away (put to flight) from the rut then run upon +him and slay him, and that is sooth. And in +parks this may be proved, for there is never a +season but the greatest hart will be slain by the +others not while he is at the rut, but when he +has withdrawn and is poor of love. In the woods +they do not so often slay each other as they do in +<span class="pagenum"><a name="Page_25" id="Page_25">[Pg 25]</a></span> +the plain country. And also there are divers +ruts in the forest, but in the parks there are none +but that are within the park.<a name="FNanchor_33_33" id="FNanchor_33_33" +href="#Footnote_33_33" class="fnanchor">33</a> After that they be +withdrawn from the hinds they go in herds and +in soppes (troops) with the rascal (young lean +deer) and abide in (waste) lands and in heathes +more than they do in woods, for to enjoy the +heat of the sun, they be poor and lean for the +travail they have had with the hinds, and for the +winter, and the little meat that they find. After +that they leave the rascal and gather together +with two or three or four harts in soppes till the +month of March when they mew (shed) their +horns, and commonly some sooner than others, if +they be old deer, and some later if they be young +deer, or that they have had a hard winter, or that +they have been hunted, or that they have been +sick, for then they mew their heads and later +come to good points. And when they have +mewed their heads they take to the strong (thick) +bushes as privily as they may, till their heads be +grown again, and they come into grease; after +that they seek good country for meating (feeding) +<span class="pagenum"><a name="Page_26" id="Page_26">[Pg 26]</a></span> +of corn, of apples, of vines, of tender growing +trees, of peas, of beans, and other fruits and +grasses whereby they live. And sometimes a +great hart hath another fellow that is called his +squire, for he is with him and doth as he will. +And so they will abide all that season if they be +not hindered until the last end of August. And +then they begin to look, and to think and to bolne +and to bellow and to stir from the haunt in which +they have (been) all the season, for to go seek +the hinds. They recover their horns and are +summed of their tines as many as they shall have +all the year between March when they mewed +them to the middle of June; and then be they +recovered of their new hair that <i>men call polished</i> +and their horns be recovered with a soft hair <i>that +hunters call velvet</i> at the beginning, and under +that skin and that hair the horn waxes hard and +sharp, and about Mary Magdalene day (July 22) +they fray their horns against the trees, and have +(rubbed) away that skin from their horns and then +wax they hard and strong, and then they go to +burnish and make them sharp in the colliers +places (charcoal pits) that men make sometimes +in the great groves. And if they can find none +they go against the corners of rocks <i>or to crabbe +tree or to hawthorn or other trees</i>.<a name="FNanchor_34_34" id="FNanchor_34_34" +href="#Footnote_34_34" class="fnanchor">34</a> +<span class="pagenum"><a name="Page_27" id="Page_27">[Pg 27]</a></span></p> +<p>They be half in grease or thereabouts by the +middle of June when their head is summed, and +they be highest in grease during all August. +Commonly they be calved in May, and the hind +beareth her calf nine months or thereabout as a +sow,<a name="FNanchor_35_35" id="FNanchor_35_35" +href="#Footnote_35_35" class="fnanchor">35</a> + and sometimes she has three<a name="FNanchor_36_36" id="FNanchor_36_36" +href="#Footnote_36_36" class="fnanchor">36</a> calves at a +calving time. And I say not that they do not +calve sometime sooner and sometime later, much +according to causes and reasons. The calves are +calved with hair red and white, which lasteth them +that colour into the end of August, and then they +turn red of hair, as the hart and the hind. And +at that time they run so fast that a hare<a name="FNanchor_37_37" id="FNanchor_37_37" +href="#Footnote_37_37" class="fnanchor">37</a> should +have enough to do to overtake him within the +shot of an haronblast (cross-bow). Many men +judge the deer of many colours of hair and +especially of three colours. Some be called +brown, some dun and some yellow haired. And +also their heads be of divers manners, the one is +called a head well-grown, and the other is called +well affeted,<a name="FNanchor_38_38" id="FNanchor_38_38" +href="#Footnote_38_38" class="fnanchor">38</a> and well affeted is when the head +has waxed by ordinance according to the neck and +<span class="pagenum"><a name="Page_28" id="Page_28">[Pg 28]</a></span> +shape, when the tines be well grown in the beam +by good measure, one near the other, then it is +called well affeted. Well grown is when the +head is of great beam and is well affeted and +thick tined, well high and well opened (spread). +That other head is called counterfeit (abnormal) +when it is different and is otherwise turned behind +or wayward in other manner than other common +deer be accustomed to bear. That other high +head is open, evil affeted with long tines and +few. That other is low and great and well +affeted with small tines. And the first tine that +is next the head is called antler, and the second +Royal and the third above, the Sur-royal, and the +tines<a name="FNanchor_39_39" id="FNanchor_39_39" +href="#Footnote_39_39" class="fnanchor">39</a> +which be called fourth if they be two, and +if they be three or four or more be called troching. +And when their heads be burnished at the colliers' +pits commonly they be always black, and also +commonly when they be burnished at the colliers' +pits they be black on account of the earth which +is black of its kind. And when they are burnished +against <i>rock</i> they abide all white, but some have +their heads naturally white and some black. And +when they be about to burnish they smite the +ground with their feet and welter like a horse. +And then they burnish their heads, and when +they be burnished which they do all the month +of July they abide in that manner till the feast of +<span class="pagenum"><a name="Page_29" id="Page_29">[Pg 29]</a></span> +the Holy (Cross) in September 14th and then +they go to rut as I have said.</p> +<div class="footnote"> + <p><a name="Footnote_28_28" id="Footnote_28_28" + href="#FNanchor_28_28"><span class="label">28</span></a> + September 14. See Appendix: Hart, Seasons.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_29_29" id="Footnote_29_29" + href="#FNanchor_29_29"><span class="label">29</span></a> + An engine of war used for throwing stones.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_30_30" id="Footnote_30_30" + href="#FNanchor_30_30"><span class="label">30</span></a> + G. de F., p. 12. "Ainsi que fet un homme bien + amoureus" ("As does a man much in love)."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_31_31" id="Footnote_31_31" + href="#FNanchor_31_31"><span class="label">31</span></a> + This word ligging is still in use in Yorkshire, meaning lair, + or bed, or resting-place. In Devonshire it is spelt + "layer." Fortescue, p. 132.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_32_32" id="Footnote_32_32" + href="#FNanchor_32_32"><span class="label">32</span></a> + G. de F., p. 12, has "limer" instead of "greyhound."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_33_33" id="Footnote_33_33" + href="#FNanchor_33_33"><span class="label">33</span></a> + This passage is confused. In G. de F., p. 12, we find that the + passage runs: "Et aussi il y a ruyt en divers lieux de la + forest et on paix ne peut estre en nul lieu, fors que dedans le + part." Lavallée translates these last five words, + "C'est à dire qu'il n'y a de paix que lorsque les + biches sont pleines." In the exceedingly faulty first + edition by Verard, the word "part" is printed + "<i>parc</i>," as it is in our MS.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_34_34" id="Footnote_34_34" + href="#FNanchor_34_34"><span class="label">34</span></a> + G. de F., p. 14, says the harts go to gravel-pits and bogs to fray.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_35_35" id="Footnote_35_35" + href="#FNanchor_35_35"><span class="label">35</span></a> + The MS. transcriber's mistake. It should be "cow."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_36_36" id="Footnote_36_36" + href="#FNanchor_36_36"><span class="label">36</span></a> + G. de F. has "2 calves" as it should be.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_37_37" id="Footnote_37_37" + href="#FNanchor_37_37"><span class="label">37</span></a> + G. de F. has "greyhound," as it should be (p. 15): + "Et dès lors vont ils jà si tost que un + levrier a assés à fere de l'ateindre, ainsi comme + un trait d'arcbaleste" ("And from that time they go + so quickly that a greyhound has as much to do to catch him as + he would the bolt from a crossbow)."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_38_38" id="Footnote_38_38" + href="#FNanchor_38_38"><span class="label">38</span></a> + Well proportioned. See Appendix: Antler.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_39_39" id="Footnote_39_39" + href="#FNanchor_39_39"><span class="label">39</span></a> + Shirley MS. has the addition here: "Which be on top."</p> +</div> +<p><i>And the first year that they be calved they be +called a Calf, the second year a bullock; and that +year they go forth to rut; the third year a brocket; +the fourth year a staggard, the fifth a stag; the +sixth year a hart of ten<a name="FNanchor_40_40" id="FNanchor_40_40" +href="#Footnote_40_40" class="fnanchor">40</a> and then first is he chaseable, +for always before shall he be called but rascal +or folly.</i> Then it is fair to hunt the hart, for it +is a fair thing to seek well a hart, and a fair thing +well to harbour him, and a fair thing to move +him, and a fair thing to hunt him, and a fair +thing to retrieve him, and a fair thing to be at +the abbay, whether it be on water or on land. A +fair thing is the curée,<a name="FNanchor_41_41" id="FNanchor_41_41" +href="#Footnote_41_41" class="fnanchor">41</a> and a fair thing to undo +him well, and for to raise the rights. And a well +fair thing and good is the devision<a name="FNanchor_42_42" id="FNanchor_42_42" +href="#Footnote_42_42" class="fnanchor">42</a> it be a +good deer. In so much that considering all things +I hold that it is the fairest hunting, that any man +may hunt after. They crotey their fumes (cast +their excrements) in divers manners according to +the time and season and according to the pasture +that they find, now black or dry either in flat +forms or engleymed (glutinous) or pressed, and +in many other divers manners the which I shall +more plainly devise when I shall declare how the +hunter shall judge, for sometimes they misjudge +<span class="pagenum"><a name="Page_30" id="Page_30">[Pg 30]</a></span> +by the fumes and so they do by the foot. When +they crotey their fumes flat and not thick, it is in +April or in May, into the middle of June, when they +have fed on tender corn, for yet their fumes be +not formed, and also they have not recovered their +grease. But yet have men seen sometimes a great +deer and an old and high in grease, which about +mid-season crotey their fumes black and dry. And +therefore by this and many other things many +men may be beguiled by deer, for some goeth +better and are better running and fly better than +some, as other beasts do, and some be more cunning +and more wily than others, as it is with men, +for some be wiser than others. And it cometh to +them of the good kind of their father and mother, +and of good getting (breeding) and of good nurture +and from being born in good constellations, +and in good signs of heaven, and that (is the +case) with men and all other beasts. Men take +them with hounds, with greyhounds and with +nets and with cords, and with other harness,<a name="FNanchor_43_43" id="FNanchor_43_43" +href="#Footnote_43_43" class="fnanchor">43</a> +with pits and with shot<a name="FNanchor_44_44" id="FNanchor_44_44" +href="#Footnote_44_44" class="fnanchor">44</a> and with other gins +(traps) and with strength, as I shall say hereafter. +<i>But in England they are not slain except +with hounds or with shot or with strength of +running hounds.</i></p> +<div class="footnote"> + <p><a name="Footnote_40_40" id="Footnote_40_40" + href="#FNanchor_40_40"><span class="label">40</span></a> + In modern sporting terms, a warrantable deer.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_41_41" id="Footnote_41_41" + href="#FNanchor_41_41"><span class="label">41</span></a> + See Appendix: Curée.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_42_42" id="Footnote_42_42" + href="#FNanchor_42_42"><span class="label">42</span></a> + Should be: venison.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_43_43" id="Footnote_43_43" + href="#FNanchor_43_43"><span class="label">43</span></a> + Harness, appurtenances. See Appendix: Harness.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_44_44" id="Footnote_44_44" + href="#FNanchor_44_44"><span class="label">44</span></a> + Means from a cross-bow or long-bow.</p> +</div> +<p>An old deer is wonder wise and felle (cunning) +<span class="pagenum"><a name="Page_31" id="Page_31">[Pg 31]</a></span> +for to save his life, and to keep his advantage +when he is hunted and is uncoupled to, as the +lymer moveth him or other hounds findeth him +without lymers, and if he have a deer (with him) +that be his fellow he leaveth him to the hounds, +so that he may warrant (save) himself, and let the +hounds enchase after that other deer. And he +will abide still, and if he be alone and the hounds +find him, he shall go about his haunt wilily and +wisely and seek the change of other deer, for +to make the hounds envoise,<a name="FNanchor_45_45" id="FNanchor_45_45" +href="#Footnote_45_45" class="fnanchor">45</a> and to look where +he may abide. And if he cannot abide he taketh +leave of his haunt and beginneth to fly there where +he wots of other change and then when he has +come thither he herdeth among them and sometimes +he goeth away with them. And then he +maketh a ruse on some side, and there he stalleth +or squatteth until the hounds be forth after the +other (deer) the which be fresh, and thus he +changeth so that he may abide. And if there be +any wise hounds, the which can bodily enchase +him from the change, and he seeth that all can +not avail, then he beginneth to show his wiles and +ruseth to and fro. And all this he doth so that +the hounds should not find his fues (tracks) in +intent that he may be freed from them and that +he may save himself.</p> +<div class="footnote"> + <p><a name="Footnote_45_45" id="Footnote_45_45" + href="#FNanchor_45_45"><span class="label">45</span></a> + Go off the scent.</p> +</div> +<p>Sometimes he fleeth forth with the wind and +<span class="pagenum"><a name="Page_32" id="Page_32">[Pg 32]</a></span> +that for three causes, for when he fleeth against +the wind it runneth into his mouth and dryeth him +and doth him great harm. Therefore he fleeth +oft forth with the wind so that he may always +hear the hounds come after him. And also that +the hounds should not scent nor find him, for his +tail is in the wind and not his nose.<a name="FNanchor_46_46" id="FNanchor_46_46" +href="#Footnote_46_46" class="fnanchor">46</a> Also, that +when the hounds be nigh him he may wind them +and hye him well from them. <i>But nevertheless +his nature is for the most part to flee ever on the +wind till he be nigh overcome, or at the last sideways +to the wind so that it be aye</i> (ever) <i>in his +nostrils.</i> And when he shall hear that they be far +from him, he hieth him not too fast. And when +he is weary, and hot, then he goeth to yield, and +soileth to some great river. And some time he +foils down in the water half a mile or more ere +he comes to land on any side. And that he doeth +for two reasons, the one is to make himself cold, +and for to refresh himself of the great heat that +he hath, the other is that the hounds and the +hunter may not come after him nor see his fues +in the water, as they do on the land. And if in +the country (there) is no great river he goeth then +to the little (one) and shall beat up the water or +<span class="pagenum"><a name="Page_33" id="Page_33">[Pg 33]</a></span> +foil down the water as he liketh best for the maintenance +(extent) of a mile or more ere he come +to land, and he shall keep himself from touching +any of the brinks or branches but always (keep) +in the middle of the water, so that the hounds +should not scent of him. And all that doth he +for two reasons before said.</p> +<div class="footnote"> + <p><a name="Footnote_46_46" id="Footnote_46_46" + href="#FNanchor_46_46"><span class="label">46</span></a> + This should read as G. de F. has it (p. 20): "Et aussi + affin que les chiens ne puissent bien assentir de luy, quar ilz + auront la Cueue au vent et non pas le nez" ("And also + that the hounds shall not be able to wind him, as they will have + their tails in the wind and not their noses").</p> +</div> +<p>And when he can find no rivers then he draweth +to great stanks<a name="FNanchor_47_47" id="FNanchor_47_47" +href="#Footnote_47_47" class="fnanchor">47</a> and meres or to great marshes. +And he fleeth then mightily and far from the +hounds, that is to say that he hath gone a great way +from them,<a name="FNanchor_48_48" id="FNanchor_48_48" +href="#Footnote_48_48" class="fnanchor">48</a> then he will go into the stank, and +will soil therein once or twice in all the stank +and then he will come out again by the same +way that he went in, and then he shall ruse again +the same way that he came (the length of) a +bow shot or more, and then he shall ruse out +of the way, for to stall or squatt to rest him, +and that he doeth for he knoweth well that the +hounds shall come by the fues into the stank +where he was. And when they should find that +he has gone no further they will seek him no +further, for they will well know that they have +been there at other times.</p> +<div class="footnote"> + <p><a name="Footnote_47_47" id="Footnote_47_47" + href="#FNanchor_47_47"><span class="label">47</span></a> + Ponds, pools. See Appendix: Stankes.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_48_48" id="Footnote_48_48" + href="#FNanchor_48_48"><span class="label">48</span></a> + G. de F., p. 21: "Et s'il fuit de fort longe aux chiens, + c'est à dire que il les ait bien esloinhés." + See Appendix: "Forlonge."</p> +</div> +<p>An hart liveth longest of any beast for he may +<span class="pagenum"><a name="Page_34" id="Page_34">[Pg 34]</a></span> +well live an hundred years<a name="FNanchor_49_49" id="FNanchor_49_49" +href="#Footnote_49_49" class="fnanchor">49</a> and the older he is +the fairer he is of body and of head, and more +lecherous, but he is not so swift, nor so light, +nor so mighty. And many men say, but I make +no affirmation upon that, when he is right old he +beateth a serpent with his foot till she be wrath, +and then he eateth her and then goeth to drink, +and then runneth hither and thither to the water +till the venom be mingled together and make him +cast all his evil humours that he had in his body, +and maketh his flesh come all new.<a name="FNanchor_50_50" id="FNanchor_50_50" +href="#Footnote_50_50" class="fnanchor">50</a> The head of +the hart beareth medicine against the hardness of +the sinews and is good to take away all aches, especially +when these come from cold: and so is the +marrow. They have a bone within the heart +which hath great medicine, for it comforteth the +heart, <i>and helpeth for the cardiac</i>, and many other +things which were too long to write, the which +bear medicine and be profitable in many diverse +manners. The hart is more wise in two things +than is any man or other beast, the one is in +tasting of herbs, for he hath better taste and better +savour and smelleth the good herbs and leaves +and other pastures and meating the which be +profitable to him, better than any man or beast. +The other is that he hath more wit and malice +<span class="pagenum"><a name="Page_35" id="Page_35">[Pg 35]</a></span> +(cunning) to save himself than any other beast +or man, for there is not such a good hunter in +the world that can think of the great malice and +gynnes (tricks or ruses) that a hart can do, and +there is no such good hunter nor such good +hounds, but that many times fail to slay the hart, +and that is by his wit and his malice and by his +gins.</p> +<div class="footnote"> + <p><a name="Footnote_49_49" id="Footnote_49_49" + href="#FNanchor_49_49"><span class="label">49</span></a> + Most old writers on the natural history of deer repeat this + fable. See Appendix: Hart.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_50_50" id="Footnote_50_50" + href="#FNanchor_50_50"><span class="label">50</span></a> + See Appendix: Hart.</p> +</div> +<p>As of the hinds some be barren and some bear +calves, of those that be barren their season beginneth +when the season of the hart faileth and +lasteth till Lent. And they which bear calves, +in the morning when she shall go to her lair she +will not remain with her calf, but she will hold +(keep) him and leave him a great way from her, +and smiteth him with the foot and maketh him +to lie down, and there the calf shall remain always +while the hind goeth to feed. And then she +shall call her calf in her language and he shall +come to her. And that she doeth so that if she +were hunted her calf might be saved and that he +should not be found near her. The harts have +more power to run well from the entry of May +into St. John's tide<a name="FNanchor_51_51" id="FNanchor_51_51" +href="#Footnote_51_51" class="fnanchor">51</a> than any other time, for then +they have put on new flesh and new hair and new +heads, for the new herbs and the new coming out +(shoots) of trees and of fruits and be not too +heavy, for as yet they have not recovered their + +<span class="pagenum"><a name="Page_36" id="Page_36">[Pg 36]</a></span> +grease,<a name="FNanchor_52_52" id="FNanchor_52_52" +href="#Footnote_52_52" class="fnanchor">52</a> neither within nor without, nor their +heads, wherefore they be much lighter and swifter. +But from St. John's into the month of August +they wax always more heavy. Their skin is right +good for to do many things with when it is well +tawed and taken in good season. Harts that +be in great hills, when it cometh to rut, sometimes +they come down into the great forests and +heaths and to the launds (uncultivated country) +and there they abide all the winter until the +entering of April, and then they take to their +haunts for to let their heads wax, near the towns +and villages in the plains there where they find +good feeding in the new growing lands. And +when the grass is high and well waxen they withdraw +into the greatest hills that they can find for +the fair pastures and feeding and fair herbs that +be thereupon. And also because there be no flies +nor any other vermin, as there be in the plain +country. And also so doth the cattle which +come down from the hills in winter time, and +in the summer time draw to the hills. And all +the time from rutting time into Whitsunday +great deer and old will be found in the plains, +but from Whitsunday<a name="FNanchor_53_53" id="FNanchor_53_53" +href="#Footnote_53_53" class="fnanchor">53</a> to rutting time men shall +find but few great deer save upon the hills, if there +<span class="pagenum"><a name="Page_37" id="Page_37">[Pg 37]</a></span> +are any (hills) near or within four or five miles, and +this is truth unless it be some young deer calved +in the plains, but of those that come from the +hills there will be none. <i>And every day in the +heat of the day, and he be not hindered, from May +to September, he goes to soil though he be not +hunted.</i></p> +<div class="footnote"> + <p><a name="Footnote_51_51" id="Footnote_51_51" + href="#FNanchor_51_51"><span class="label">51</span></a> + Nativity of St. John the Baptist, June 24.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_52_52" id="Footnote_52_52" + href="#FNanchor_52_52"><span class="label">52</span></a> + See Appendix: Grease.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_53_53" id="Footnote_53_53" + href="#FNanchor_53_53"><span class="label">53</span></a> + This sentence reads somewhat confusedly in our MS., so I have + taken this rendering straight from G. de F., p. 23. + <span class="pagenum"><a name="Page_38" id="Page_38">[Pg 38]</a></span></p> +</div> +<hr class="chapter" /> +<h2><a name="CHAPTER_IV" id="CHAPTER_IV"></a>CHAPTER IV<br /> +OF THE BUCK AND OF HIS NATURE</h2> +<p>A buck is a diverse beast, he hath not his hair +as a hart, for he is more white, and also he hath +not such a head. He is less than a hart and +is larger than a roe. A buck's head is palmed +with a long palming, and he beareth more tines +than doth a hart. His head cannot be well described +without painting. They have a longer +tail than the hart, and more grease on their +haunches than a hart. They are fawned in the +month of June and shortly to say they have the +nature of the hart, save only that the hart goeth +sooner to rut and is sooner in his season again, +also in all things of their kind the hart goeth +before the buck. For when the hart hath been +fifteen days at rut the buck scarcely beginneth to +be in heat and bellow.</p> +<p>And also men go not to sue him with a lymer, +nor do men go to harbour him as men do to the +hart. Nor are his fumes put in judgment as +those of the hart, but men judge him by the foot +other head as I shall say more plainly hereafter.</p> +<div class="thumb" style="width: 400px;" id="Buck-hunting_With_Running_Hounds"> + <a href="images/i_078.jpg" target="_blank"> + <img src="images/i_078thumb.jpg" height="547" width="400" + alt="Buck-hunting With Running Hounds" + title="Buck-hunting With Running Hounds" /> + </a> + <p class="caption">BUCK-HUNTING WITH RUNNING HOUNDS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_078.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_39" id="Page_39">[Pg 39]</a></span></p> +<p>They crotey their fumes in diverse manners +according to the time and pasture, as doth the +hart, but oftener black and dry than otherwise. +When they are hunted they bound again into +their coverts and fly not so long as doth the hart, +for sometimes they run upon the hounds.<a name="FNanchor_54_54" id="FNanchor_54_54" +href="#Footnote_54_54" class="fnanchor">54</a> And +they run long and fly ever if they can by the high +ways and always with the change. They let +themselves be taken at the water and beat the +brooks as a hart, but not with such great malice +as the hart, nor so gynnously (cunningly) and also +they go not to such great rivers as the hart. +They run faster at the beginning than doth the +hart. They bolk (bellow) about when they go +to rut, not as a hart doth, but much lower than +the hart, and rattling in the throat. Their nature +and that of the hart do not love (to be) together, +for gladly would they not dwell there where many +harts be, nor the harts there where the bucks be +namely together in herds. The buck's flesh is +more savoury<a name="FNanchor_55_55" id="FNanchor_55_55" +href="#Footnote_55_55" class="fnanchor">55</a> than is that of the hart or of the +roebuck. The venison of them is right good if +kept and salted as that of the hart. They abide +<span class="pagenum"><a name="Page_40" id="Page_40">[Pg 40]</a></span> +oft in a dry country and always commonly in +herd with other bucks. Their season lasteth +from the month of May into the middle of +September. And commonly they dwell in a high +country where there be valleys and small hills. +He is undone as the hart.</p> +<div class="footnote"> + <p><a name="Footnote_54_54" id="Footnote_54_54" + href="#FNanchor_54_54"><span class="label">54</span></a> + They do not make such a long flight as the red deer but by + ringing return to the hounds.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_55_55" id="Footnote_55_55" + href="#FNanchor_55_55"><span class="label">55</span></a> + G. de F., p. 29, completes the sense of this sentence by + saying that "the flesh of the buck is more savoury to all + hounds than that of the stag or of the roe, and for this reason + it is a bad change to hunt the stag with hounds which at some + other time have eaten buck." + <span class="pagenum"><a name="Page_41" id="Page_41">[Pg 41]</a></span></p> +</div> +<hr class="chapter" /> +<h2><a name="CHAPTER_V" id="CHAPTER_V"></a>CHAPTER V<br /> +OF THE ROE AND OF HIS NATURE</h2> +<p>The roebuck is a common beast enough, and +therefore I need not to tell of his making, for +there be few men that have not seen some of them. +It is a good little beast and goodly for to hunt to +whoso can do it as I shall devise hereafter, for +there be few hunters that can well devise his +nature. They go in their love that is called +bokeyng in October,<a name="FNanchor_56_56" id="FNanchor_56_56" +href="#Footnote_56_56" class="fnanchor">56</a> and the bucking of them +lasteth but fifteen days or there about. At the +bucking of the roebuck he hath to do but with +one female for all the season, and a male and a +female abide together as the hinds<a name="FNanchor_57_57" id="FNanchor_57_57" +href="#Footnote_57_57" class="fnanchor">57</a> till the time +that the female shall have her kids; and then the +female parteth from the male and goeth to kid +her kids far from thence, for the male would +slay the young if he could find them. And when +they be big that they can eat by themselves of the +herbs and of the leaves and can run away, then +<span class="pagenum"><a name="Page_42" id="Page_42">[Pg 42]</a></span> +the female cometh again to the male, and they +shall ever be together unless they be slain, and if +one hunt them and part them asunder one from +another, they will come together again as soon as +they can and will seek each other until the time +that one of them have found the other. And the +cause why the male and the female be evermore +together as no otherst in this world, is that +commonly the female hath two kids at once, +one male and the other female, and because they +are kidded together they hold evermore together. +And yet if they were not kidded together of one +female, yet is the nature of them such that they +will always hold together as I have said before. +When they withdraw from the bucking, they mew +their heads, for men will find but few roebucks +that have passed two years that have not mewed +their heads by All Hallowtide. And after the +heads come again rough as a hart's head, and +commonly they burnish their horns in March. +The roebuck hath no season to be hunted, for +they bear no venison<a name="FNanchor_58_58" id="FNanchor_58_58" +href="#Footnote_58_58" class="fnanchor">58</a> but men should leave them +the females for their kids that would be lost unto +the time that they have kidded, and that the kids +can feed themselves and live by themselves without +their dame. It is good hunting for it lasteth +all the year and they run well, and longer than +does a great hart in higason time. Roebucks +<span class="pagenum"><a name="Page_43" id="Page_43">[Pg 43]</a></span> +cannot be judged by their fumes, and but little by +their track as one can of harts, for a man cannot +know the male from the female by her feet or by +her fumes.</p> +<div class="footnote"> + <p><a name="Footnote_56_56" id="Footnote_56_56" + href="#FNanchor_56_56"><span class="label">56</span></a> + This is wrong; they rut in the beginning of August. See + Appendix: Roe.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_57_57" id="Footnote_57_57" + href="#FNanchor_57_57"><span class="label">57</span></a> + A clerical error. G. de F. (p. 36) says, "as do + birds," which makes good sense.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_58_58" id="Footnote_58_58" + href="#FNanchor_58_58"><span class="label">58</span></a> + See Appendix: Grease.</p> +</div> +<p>They have not a great tail and do not gather +venison as I have said, the greatest grease that they +may have within is when the kidneys be covered +all white. When the hounds hunt after the roebuck +they turn again into their haunts and sometimes +turn again to the hounds<a name="FNanchor_59_59" id="FNanchor_59_59" +href="#Footnote_59_59" class="fnanchor">59</a>. When they see +that they cannot dure<a name="FNanchor_60_60" id="FNanchor_60_60" +href="#Footnote_60_60" class="fnanchor">60</a> (last) they leave the country +and run right long ere they be dead. And they +run in and out a long time and beat the brooks in +the same way a hart doth. And if the roebuck +were as fair a beast as the hart, I hold that it +were a fairer hunting than that of the hart, for +it lasteth all the year and is good hunting and +requires great mastery, for they run right long +and gynnously (cunningly). Although they mew +their heads they do not reburnish them, nor repair +their hair till new grass time. It is a diverse +(peculiar) beast, for it doth nothing after the +nature of any other beast, and he followeth men +into their houses, for when he is hunted and overcome +he knoweth never where he goeth. The +flesh of the roebuck is the most wholesome to eat +<span class="pagenum"><a name="Page_44" id="Page_44">[Pg 44]</a></span> +of any other wild beast's flesh, they live on good +herbs and other woods and vines and on briars +and hawthorns<a name="FNanchor_61_61" id="FNanchor_61_61" +href="#Footnote_61_61" class="fnanchor">61</a> with leaves and on all growth of +young trees. When the female has her kids she +does all in the manner as I have said of a hind. +When they be in bucking they sing a right foul +song, for it seemeth as if they were bitten by +hounds. When they run at their ease they run +ever with leaps, but when they be weary or followed +by hounds they run naturally and sometimes they +trot or go apace, and sometimes they hasten and +do not leap, and then men say that the roebuck +hath lost his leaps, and they say amiss, for he ever +leaves off leaping when he is well hasted and also +when he is weary.</p> +<div class="footnote"> + <p><a name="Footnote_59_59" id="Footnote_59_59" + href="#FNanchor_59_59"><span class="label">59</span></a> + "They ring about in their own country, and often bound + back to the hounds" would be a better translation.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_60_60" id="Footnote_60_60" + href="#FNanchor_60_60"><span class="label">60</span></a> + From the French <i>durer</i>, to last.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_61_61" id="Footnote_61_61" + href="#FNanchor_61_61"><span class="label">61</span></a> + G. de F. says "acorns."</p> +</div> +<p>When he runneth at the beginning, as I have +said, he runneth with leaps and with rugged +standing hair and the eres<a name="FNanchor_62_62" id="FNanchor_62_62" +href="#Footnote_62_62" class="fnanchor">62</a> (target) and the tail +cropping up all white.</p> +<div class="footnote"> + <p><a name="Footnote_62_62" id="Footnote_62_62" + href="#FNanchor_62_62"><span class="label">62</span></a> + Middle English <i>ars</i>, hinder parts called target of roebuck.</p> +</div> +<p>And when he hath run long his hair lyeth sleek +down, not standing nor rugged and his eres +(target) does not show so white.</p> +<p>And when he can run no longer he cometh and +yieldeth himself to some small brook, and when +he hath long beaten the brook upward or downward +he remaineth in the water under some roots +so that there is nothing out of water save his head.</p> +<div class="thumb" style="width: 400px;" id="ROEBUCK-HUNTING"> + <a href="images/i_086.jpg" target="_blank"> + <img src="images/i_086thumb.jpg" height="366" width="400" + alt="ROEBUCK-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS" + title="ROEBUCK-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS" /> + </a> + <p class="caption">ROEBUCK-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_086.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_45" id="Page_45">[Pg 45]</a></span></p> +<p>And sometimes the hounds and the hunters shall +pass above him and beside him and he will not stir. +For although he be a foolish beast he has many +ruses and treasons to help himself. He runneth +wondrous fast, for when he starts from his lair he +will go faster than a brace of good greyhounds. +They haunt thick coverts of wood, or thick heathes, +and sometimes in carres (marshes) and commonly +in high countries or in hills and valleys and sometimes +in the plains.</p> +<p>The kids are kidded with pomeled<a name="FNanchor_63_63" id="FNanchor_63_63" +href="#Footnote_63_63" class="fnanchor">63</a> (spotted) +hair as are the hind calves. And as a hind's calf +of the first year beginneth to put out his head, in +the same wise does he put out his small brokes<a name="FNanchor_64_64" id="FNanchor_64_64" +href="#Footnote_64_64" class="fnanchor">64</a> +(spikes) ere he be a twelvemonth old. He is +hardeled<a name="FNanchor_65_65" id="FNanchor_65_65" +href="#Footnote_65_65" class="fnanchor">65</a> but not undone as a hart, for he has no +venison that men should lay in salt. And sometimes +he is given all to the hounds, and sometimes +only a part. They go to their feeding as other +beasts do, in the morning and in the evening, and +then they go to their lair. The roebuck remains +commonly in the same country both winter and +summer if he be not grieved or hunted out +thereof.</p> +<div class="footnote"> + <p><a name="Footnote_63_63" id="Footnote_63_63" + href="#FNanchor_63_63"><span class="label">63</span></a> + From the old French <i>pomelé</i>.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_64_64" id="Footnote_64_64" + href="#FNanchor_64_64"><span class="label">64</span></a> + See Appendix: Roe.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_65_65" id="Footnote_65_65" + href="#FNanchor_65_65"><span class="label">65</span></a> + See Appendix: Hardel. + <span class="pagenum"><a name="Page_46" id="Page_46">[Pg 46]</a></span></p> +</div> +<hr class="chapter" /> +<h2><a name="CHAPTER_VI" id="CHAPTER_VI"></a>CHAPTER VI<br /> +OF THE WILD BOAR AND OF HIS NATURE</h2> +<p>A wild boar is a common beast enough and therefore +it needeth not to tell of his making, for there +be few gentlemen that have not seen some of them. +It is the beast of this world that is strongest armed, +and can sooner slay a man than any other. Neither +is there any beast that he could not slay if they +were alone sooner than that other beast could slay +him,<a name="FNanchor_66_66" id="FNanchor_66_66" +href="#Footnote_66_66" class="fnanchor">66</a> +be they lion or leopard, unless they should +leap upon his back, so that he could not turn on +them with his teeth. And there is neither lion +nor leopard that slayeth a man at one stroke as +a boar doth, for they mostly kill with the raising +of their claws and through biting, but the wild +boar slayeth a man with one stroke as with a knife, +and therefore he can slay any other beast sooner +than they could slay him. It is a proud<a name="FNanchor_67_67" id="FNanchor_67_67" +href="#Footnote_67_67" class="fnanchor">67</a> beast +<span class="pagenum"><a name="Page_47" id="Page_47">[Pg 47]</a></span> +and fierce and perilous, for many times have men +seen much harm that he hath done. For some +men have seen him slit a man from knee up to the +breast and slay him all stark dead at one stroke +so that he never spake thereafter.</p> +<div class="footnote"> + <p><a name="Footnote_66_66" id="Footnote_66_66" + href="#FNanchor_66_66"><span class="label">66</span></a> + In spite of the boar being such a dangerous animal a wound from + his tusk was not considered so fatal as one from the antlers of + a stag. An old fourteenth-century saying was: "Pour le + sanglier faut le mire, mais pour le cerf convient la bière."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_67_67" id="Footnote_67_67" + href="#FNanchor_67_67"><span class="label">67</span></a> + Proud. G. de F., p. 56, <i>orguilleuse</i>. G. de F., p. 57, + says after this that he has often himself been thrown to the + ground, he with his courser, by a wild boar and the courser + killed ("et moy meismes a il porté moult des + à terre moy et mon coursier, et mort le coursier").</p> +</div> +<p>They go in their love to the brimming<a name="FNanchor_68_68" id="FNanchor_68_68" +href="#Footnote_68_68" class="fnanchor">68</a> as sows +do about the feast of St. Andrew<a name="FNanchor_69_69" id="FNanchor_69_69" +href="#Footnote_69_69" class="fnanchor">69</a>, and are in +their brimming love three weeks, and when the +sows are cool the boar does not leave them<a name="FNanchor_70_70" id="FNanchor_70_70" +href="#Footnote_70_70" class="fnanchor">70</a>.</p> +<div class="footnote"> + <p><a name="Footnote_68_68" id="Footnote_68_68" + href="#FNanchor_68_68"><span class="label">68</span></a> + Brimming. From Middle English <i>brime</i>, burning heat. It was + also used in the sense of valiant-spirited (Stratmann).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_69_69" id="Footnote_69_69" + href="#FNanchor_69_69"><span class="label">69</span></a> + November 30.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_70_70" id="Footnote_70_70" + href="#FNanchor_70_70"><span class="label">70</span></a> + G. de F., p. 57, adds: "comme fait l'ours."</p> +</div> +<p>He stays with them till the twelfth day after +Christmas, and then the boar leaves the sows and +goeth to take his covert, and to seek his livelihood +alone, and thus he stays unthe next year +when he goeth again to the sows. They abide +not in one place one night as they do in another, +but tfind their pasture for (till) all pastures +fail them as hawthorns<a name="FNanchor_71_71" id="FNanchor_71_71" +href="#Footnote_71_71" class="fnanchor">71</a> and other things. Sometimes +a great boar has another with him but this +happens but seldom. They farrow<a name="FNanchor_72_72" id="FNanchor_72_72" +href="#Footnote_72_72" class="fnanchor">72</a> in March, +and once in the year they go in their love. And +<span class="pagenum"><a name="Page_48" id="Page_48">[Pg 48]</a></span> +there are few wild sows that farrow more than +once in the year, nevertheless men have seen them +farrow twice in the year.</p> +<div class="footnote"> + <p><a name="Footnote_71_71" id="Footnote_71_71" + href="#FNanchor_71_71"><span class="label">71</span></a> + A badly worded phrase, the meaning of which is not quite clear. + G. de F. has "acorns and beachmast" instead of hawthorns.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_72_72" id="Footnote_72_72" + href="#FNanchor_72_72"><span class="label">72</span></a> + Farrow. See Appendix: Wild Boar.</p> +</div> +<p>Sometimes they go far to their feeding between +night and day, and return to their covert and den +ere it be day. But if the day overtakes them +on the way ere they can get to their covert they +will abide in some little thicket all that day until +it be night. They wind a man<a name="FNanchor_73_73" id="FNanchor_73_73" +href="#Footnote_73_73" class="fnanchor">73</a> as far as any +other beast or farther. They live on herbs and +flowers especially in May, which maketh them +renew<a name="FNanchor_74_74" id="FNanchor_74_74" +href="#Footnote_74_74" class="fnanchor">74</a> their hair and t flesh. And some +good hunters <i>of beyond the sea</i> say that in that time +they bear medicine on account of the good herbs +and the good flowers that they eat, but thereupon +I make no affirmation. They eat all manner of +fruits and all manner of corn, and when these fail +them they root<a name="FNanchor_75_75" id="FNanchor_75_75" +href="#Footnote_75_75" class="fnanchor">75</a> in the ground with the rowel of +their snouts which is right hard; they root deep +in the ground till they find the roots of the ferns +and of the spurge and other roots of which they +have the savour (scent) in the earth. And therefore +have I said they wind wonderfully far and +marvellously well. And also they eat all the +vermin and carrion and other foul things. They +<span class="pagenum"><a name="Page_49" id="Page_49">[Pg 49]</a></span> +have a hard skin and strong flesh, especially upon +their shoulders which is called the shield. Their +season begins from the Holy Cross day in +September<a name="FNanchor_76_76" id="FNanchor_76_76" +href="#Footnote_76_76" class="fnanchor">76</a> +to the feast of St. Andrew<a name="FNanchor_77_77" id="FNanchor_77_77" +href="#Footnote_77_77" class="fnanchor">77</a> for then they +go to the brimming of the sows. For they are +in grease when they be withdrawn from the sows. +The sows are in season from the brimming time +<i>which is to say the twelfth day after Christmas</i> till +the time when they have farrowed. The boars +turn commonly to bay on leaving their dens for +the pride that is in them, and they run upon some +hounds and at men also. But when the boar is +heated, or wrathful, or hurt, then he runneth upon +all things that he sees before him. He dwelleth +in the strong wood and the thickest that he can +find and generally runneth in the most covered +and thickest way so that he may not be seen as he +trusteth not much in his running, but only in his +defence and in his desperate deeds.<a name="FNanchor_78_78" id="FNanchor_78_78" +href="#Footnote_78_78" class="fnanchor">78</a> He often +stops and turns to bay, and <i>especially when he is at +the brimming</i> and hath a little advantage before +the hounds of the first running, and these will +never overtake him unless other new hounds be +uncoupled to him.</p> +<div class="footnote"> + <p><a name="Footnote_73_73" id="Footnote_73_73" + href="#FNanchor_73_73"><span class="label">73</span></a> + G. de F., p. 58, saysy wind acorns as well or better than a + bear, but nothing about winding a man. See Appendix: Wild Boar.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_74_74" id="Footnote_74_74" + href="#FNanchor_74_74"><span class="label">74</span></a> + From F. <i>renouveler</i>.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_75_75" id="Footnote_75_75" + href="#FNanchor_75_75"><span class="label">75</span></a> + See Appendix: Wild Boar.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_76_76" id="Footnote_76_76" + href="#FNanchor_76_76"><span class="label">76</span></a> + September 14.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_77_77" id="Footnote_77_77" + href="#FNanchor_77_77"><span class="label">77</span></a> + November 30.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_78_78" id="Footnote_78_78" + href="#FNanchor_78_78"><span class="label">78</span></a> + Despiteful or furious deeds. G. de F., p. 60, says that he only + trusts in his defences and his weapons ("en sa + défense et en ses armes").</p> +</div> +<p>He will well run and fly from the sun rising to +the going down of the sun, if he be a young boar +<span class="pagenum"><a name="Page_50" id="Page_50">[Pg 50]</a></span> +of three years old. In the third March counting +that in which he was farrowed, he parteth from his +mother and may well engender at the year's end.<a name="FNanchor_79_79" id="FNanchor_79_79" +href="#Footnote_79_79" class="fnanchor">79</a></p> +<div class="footnote"> + <p><a name="Footnote_79_79" id="Footnote_79_79" + href="#FNanchor_79_79"><span class="label">79</span></a> + As this is somewhat confused we have followed G. de F.'s text + in the modern rendering.</p> +</div> +<p>They have four tusks, two in the jaw above and +two in the nether jaw; of small teeth speak not +I, the which are like other boar's teeth. The two +tusks above serve for nothing except to sharpen +his two nether tusks and make them cut well <i>and +men beyond the sea call</i> the nether tusks of the +boar his arms or his files, with these they do great +harm, and also they call the tusks above gres<a name="FNanchor_80_80" id="FNanchor_80_80" +href="#Footnote_80_80" class="fnanchor">80</a> +(grinders) for they only serve to make the others +sharp as I have said, and when they are at bay they +keep smiting their tusks together to make them +sharp and cut better. When men hunt the boar +they commonly go to soil and soil in the dirt and if +they be hurt the soil is their medicine. The boar +that is in his third year or a little more is more +perilous and more swift and doth more harm than +an old boar, as a young man more than an old +man. An old boar will be sooner dead than a +young one for he is proud and heavier and deigneth +not to fly, and sooner he will run upon a man than +fly, and smiteth great strokes but not so perilously +as a young boar.</p> +<div class="footnote"> + <p><a name="Footnote_80_80" id="Footnote_80_80" + href="#FNanchor_80_80"><span class="label">80</span></a> + From the French <i>grès</i>, grinding-stone or grinders.</p> +</div> +<p>A boar heareth wonderfully well and clearly, +<span class="pagenum"><a name="Page_51" id="Page_51">[Pg 51]</a></span> +and when he is hunted and cometh out of the +forest or bush or when he is so hunted that he is +compelled to leave the country, he sorely dreads +to take to the open country and to leave the +forest,<a name="FNanchor_81_81" id="FNanchor_81_81" +href="#Footnote_81_81" class="fnanchor">81</a> +and therefore he puts his head out of the +wood before he puts out his body, then he abideth +there and harkeneth and looketh about and taketh +the wind on every side. And if that time he +seeth anything that he thinks might hinder him +in the way he would go, then he turneth again +into the wood. Then will he never more come +out though all the horns and all the holloaing of +the world were there. But when he has undertaken +the way to go out he will spare for nothing +but will hold his way throughout. When he +fleeth he maketh but few turnings, but when he +turneth to bay, and then he runneth upon the +hounds and upon the man. And for no stroke +or wound that men do him will he complain or +cry, but when he runneth upon the men he +menaceth, strongly groaning. But while he can +defend himself he defendeth himself without +complaint, and when he can no longer defend +himself there be few boars that will not complain +or cry out when they are overcome to the death.<a name="FNanchor_82_82" id="FNanchor_82_82" +href="#Footnote_82_82" class="fnanchor">82</a></p> +<div class="footnote"> + <p><a name="Footnote_81_81" id="Footnote_81_81" + href="#FNanchor_81_81"><span class="label">81</span></a> + G. de F., p. 60, has "fortress" instead of "forest."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_82_82" id="Footnote_82_82" + href="#FNanchor_82_82"><span class="label">82</span></a> + After the word "death" a full stop should occur, for + in this MS. and, singularly enough, also in the Shirley MS. the + following words have been omitted: "They drop their + lesses," continuing "as other swine do."</p> +</div> +<p><span class="pagenum"><a name="Page_52" id="Page_52">[Pg 52]</a></span></p> +<p>They drop their lesses (excrements) as other swine do, according to +their pasture being hard or soft.</p> +<p>But men do not take them to the curée nor +are they judged as of the hart or other beasts of +venery.</p> +<p>A boar can with great pain live twenty years; +he never casts his teeth nor his tusks nor loses +them unless by a stroke.<a name="FNanchor_83_83" id="FNanchor_83_83" +href="#Footnote_83_83" class="fnanchor">83</a> The boar's grease is +good as that of other tame swine, and their flesh +also. Some men say that by the foreleg of a boar +one can know how old he is, for he will have as +many small pits in the forelegs as he has years, +but of this I make no affirmation. The sows lead +about their pigs with them till they have farrowed +twice and no longer, and then they chase their +first pigs away from them for by that time they +be two years old and three Marches counting the +March in which they were farrowed.<a name="FNanchor_84_84" id="FNanchor_84_84" +href="#Footnote_84_84" class="fnanchor">84</a> In short +they are like tame sows, excepting that they farrow +but once in a year and the tame sows farrow twice. +When they be wroth they run at both men and +hounds and other beasts as (does) the wild boar +and if they cast down a man they abide longer +upon him than doeth a boar, but she cannot slay +<span class="pagenum"><a name="Page_53" id="Page_53">[Pg 53]</a></span> +a man as soon as a boar for she has not such tusks +as the boar, but sometimes they do much harm +by biting. Boars and sows go to soil gladly when +they go to their pasture, all day and when they +return they sharpen their tusks and cut against +trees when they rub themselves on coming from +the soil. <i>What men call a trip of tame swine is +called of wild swine a sounder, that is to say if +there be passed a five or six together.</i></p> +<div class="footnote"> + <p><a name="Footnote_83_83" id="Footnote_83_83" + href="#FNanchor_83_83"><span class="label">83</span></a> + At this point G. de F., p. 61, adds: "One says of all + biting beasts the trace, and of red beasts foot or view, and one + can call both one or the other the paths or the fues."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_84_84" id="Footnote_84_84" + href="#FNanchor_84_84"><span class="label">84</span></a> + See Appendix: Wild Boar. + <span class="pagenum"><a name="Page_54" id="Page_54">[Pg 54]</a></span></p> +</div> +<hr class="chapter" /> +<h2><a name="CHAPTER_VII" id="CHAPTER_VII"></a>CHAPTER VII<br /> +OF THE WOLF AND OF HIS NATURE</h2> +<p>A wolf is a common beast enough and therefore +I need not tell of his make, for there are +few men <i>beyond the sea</i>, that have not seen some +of them. They are in their love in February +with the females and then be jolly and do in the +manner as hounds do, and be in their great heat +of love ten or twelve days, and when the bitch +is in greatest heat then if there are any wolves +in the country they all go after her as hounds +do after a bitch when she is jolly. But she will +not be lined by any of the wolves save by one. +She doth in such a wise that she will lead the +wolves for about six or eight days without meat +or drink and without sleep for they have so great +courage towards her, that they have no wish to +eat nor to drink, and when they be full weary +she lets them rest until the time that they sleep, +and then she claweth him with her foot and +waketh him that seemeth to have loved her most, +and who hath most laboured for her love, and +then they go a great way thence and there he +lines her. And therefore men say <i>beyond the seas +<span class="pagenum"><a name="Page_55" id="Page_55">[Pg 55]</a></span> +in some countries</i> when any woman doth amiss, +that she is like to the wolf bitch for she taketh +to her the worst and the foulest and the most +wretched and it is truth that the bitch of the +wolf taketh to her the foulest and most wretched, +for he hath most laboured and fasted<a name="FNanchor_85_85" id="FNanchor_85_85" +href="#Footnote_85_85" class="fnanchor">85</a> for her +and is most poor, most lean and most wretched. +And this is the cause why men say that the wolf +saw never his father and it is truth sometimes +but not always, for it happeneth that when she +has brought the wolf that she loveth most as I +have said, and when the other wolves awaken +they follow anon in her track, and if they can +find the wolf and the bitch holding together then +will all the other wolves run upon him and slay +him, and all this is truth in this case. But when +in all the country there is but one wolf and one +bitch of his kind then this rule cannot be truth.</p> +<div class="footnote"> + <p><a name="Footnote_85_85" id="Footnote_85_85" + href="#FNanchor_85_85"><span class="label">85</span></a> + G. de F., p. 63, has: "Pource qu'il a plus travaillé + et plus jeuné que n'ont les autres."</p> +</div> +<p>And sometimes peradventure the other wolves +may be awake so late that if the wolf is not fast +with the bitch or peradventure he hath left her +then he fleeth away from the other wolves, so +they slay him not so in this case the first opinion +is not true.</p> +<p>They may get young whelps at the year's end, +and then they leave their father and their mother. +And sometimes before they are twelve months +<span class="pagenum"><a name="Page_56" id="Page_56">[Pg 56]</a></span> +old if so be that their teeth are fully grown after +their other small teeth which they had first, for +they teethe twice in the year when they are whelps. +The first teeth they cast when they are half a +year old <i>and also their hooks</i>. Then other teeth +come to them which they bear all their life-time +and never cast. When these are full grown again +then they leave their father and mother and go on +their adventures, but notwithstanding that they +go far they do not bide long away from each +other and if it happens that they meet with their +father and with their mother the which hath +nourished them they will make them joy and +great reverence alway. And also I would have +you know that when a bitch and a wolf of her +kind hath fellowship together they generally stay +evermore together, and though they sometimes +go to seek their feeding the one far from the +other they will be together at night if they can +or at the farthest at the end of three days. And +such wolves in fellowship together get meat for +their whelps the father as well as the mother, +save only that the wolf eateth first his fill and +then bears the remnant to his whelps. The bitch +does not do so for she beareth all her meat to her +whelps and eateth with them. And if the wolf +is with the whelps when the mother cometh and +she bringeth anything and the wolf has not +enough he taketh the feeding from her and her +<span class="pagenum"><a name="Page_57" id="Page_57">[Pg 57]</a></span> +whelps, and eateth his fill first, and then he +leaveth them the remnant, if there be any, and if +there be not any left they die of hunger, if they +will, for he recketh but little so that his belly be +full. And when the mother seeth that, and has +been far to seek her meat she leaveth her meat +a great way thence for her whelps, and then she +cometh to see if the wolf is with them, and if he +be there she stayeth till he be gone and then she +bringeth them her meat. But also the wolf is +so malicious that when he seeth her come without +food he goeth and windeth her muzzle and if he +windeth she hath brought anything he taketh her +by the teeth and biteth her so that she must +show him where she hath left her food. And +when the bitch perceiveth that the wolf doth +this when she returneth to her whelps she keepeth +in the covert and doth not show herself if she +perceiveth that the wolf is with them, and if he +be there she hideth herself until the time he hath +gone to his prey on account of his great hunger, +and when he is gone she brings her whelps her +food for to eat. And this is truth.</p> +<p>Some men say that she bathes her body and her +head so that the wolf should wind nothing of her +feeding when she cometh to them, but of this I +make no affirmation.</p> +<p>There be other heavy wolves of this nature, the +which be not so in fellowship, they do not help +<span class="pagenum"><a name="Page_58" id="Page_58">[Pg 58]</a></span> +the bitch to nourish the whelps but when a wolf +and a bitch are in fellowship and there are no +wolves in that country by very natural smelling he +knoweth well that the whelps are his and therefore +he helpeth to nourish them but not well. At +the time that she hath whelps the wolf is fattest +in all the year, for he eateth and taketh all that +the bitch and whelps should eat. The bitch +beareth her whelps nine weeks and sometimes +three or four days more. Once in the year they +are in their love and are jolly. Some men say +that the bitches bear no whelps while their +mother liveth, but thereof I make no affirmation. +The bitches of them have their whelps as other +tame bitches, sometimes more, sometimes less. +They have great strength especially before (fore-quarters), +and evil<a name="FNanchor_86_86" id="FNanchor_86_86" +href="#Footnote_86_86" class="fnanchor">86</a> they be and strong, for sometimes +a wolf will slay a cow or a mare and he +hath great strength in his mouth. Sometime he +will bear in his mouth a goat or a sheep or a +young hog and not touch the ground (with it), +and shall run so fast with it that unless mastiffs +or men on horseback happen to run before him +neither the shepherds nor no other man on foot +will ever overtake him. They live on all manner +of flesh and on all carrion and all kinds of vermin. +And they live not long for they live not more +than thirteen or fourteen years. Their biting is +<span class="pagenum"><a name="Page_59" id="Page_59">[Pg 59]</a></span> +evil and venomous on account of the toads and +other vermin that they eat. They go so fast +when they be void (are empty) that men have let +run four leashes of greyhounds, one after the +other and they could not overtake him, for he +runs as fast as any beast in the world, and he lasts +long running, for he has a long breath. When +he is long hunted with running hounds he fleeth +but little from them, but if the greyhounds or +other hounds press him, he fleeth all the covert<a name="FNanchor_87_87" id="FNanchor_87_87" +href="#Footnote_87_87" class="fnanchor">87</a> +as a boar does and commonly he runs by the high +ways. And commonly he goeth to get his livelihood +by night, but sometimes by day, when he +is sore ahungered. And there be some (wolves) +that hunt at the hart, at the wild boar and at the +roebuck, and windeth as far as a mastiff, and +taketh hounds when they can. There are some +that eat children and men and eat no other flesh +from the time that they be acherned<a name="FNanchor_88_88" id="FNanchor_88_88" +href="#Footnote_88_88" class="fnanchor">88</a> (blooded) +by men's flesh, for they would rather be dead. +They are called wer-wolves, for men should beware +of them, and they be so cautious that when +they assail a man they have a holding upon him +before the man can see them, and yet if men see +them they will come upon them so gynnously +(cunningly) that with great difficulty a man will +escape being taken and slain, for they can wonder +<span class="pagenum"><a name="Page_60" id="Page_60">[Pg 60]</a></span> +well keep from any harness (arms) that a man +beareth. There are two principal causes why +they attack men; one is when they are old and +lose their teeth and their strength, and cannot +carry their prey as they were wont to do, then +they mostly go for children, which are not difficult +to take for they need not carry them about +but only eat them. And the child's flesh is more +tender than is the skin or flesh of a beast. The +other reason is that when they have been acharned +(blooded) in a country of war, where battles have +been, they eat dead men. Or if men have been +hanged or have been hanged so low that they +may reach thereto, or when they fall from the +gallows. And man's flesh is so savoury and so +pleasant that when they have taken to man's flesh +they will never eat the flesh of other beasts, +though they should die of hunger. For many +men have seen them leave the sheep they have +taken and eat the shepherd. It is a wonderfully +wily and gynnous (cunning) beast, and more false +than any other beast to take all advantage, for +he will never fly but a little save when he has +need, for he will always abide in his strength +(stronghold), and he hath good breath, for every +day it is needful to him, for every man that seeth +him chaseth him away and crieth after him. +When he is hunted he will fly all day unless he is +overset by greyhounds. He will gladly go to +<span class="pagenum"><a name="Page_61" id="Page_61">[Pg 61]</a></span> +some village or in a brook, he will be little at bay +except when he can go no further. Sometimes +wolves go mad and when they bite a man he will +scarcely get well, for their biting is wonderfully +venomous on account of the toads they have +eaten as I have said before, and also on account of +their madness. And when they are full or sick +they feed on grasses as a hound does in order to +purge themselves. They stay long without meat +for a wolf can well remain without meat six days +or more. And when the wolf's bitch has her +whelps commonly she will do no harm near +where she has them, for fear she hath to lose +them. And if a wolf come to a fold of sheep +if he may abide any while he will slay them all +before he begins to eat any of them. Men take +them <i>beyond the sea</i> with hounds and greyhounds +with nets and with cords, but when he is taken +in nets or cords he cutteth them wonderfully fast +with his teeth unless men get quickly to him to +slay him. Also men take them within pits and +with needles<a name="FNanchor_89_89" id="FNanchor_89_89" +href="#Footnote_89_89" class="fnanchor">89</a> +and with haussepieds<a name="FNanchor_90_90" id="FNanchor_90_90" +href="#Footnote_90_90" class="fnanchor">90</a> or with venomous +powders that men give them in flesh, and +in many other manners. When the cattle come +down from the hills the wolves come down also +to get their livelihood. They follow commonly +<span class="pagenum"><a name="Page_62" id="Page_62">[Pg 62]</a></span> +after men of arms for the carrion of the beasts +or dead horses or other things. They howl like +hounds and if there be but two they will make +such a noise as if there were a route of seven or +eight if it is by night, when the weather is clear +and bright, or when there are young wolves that +have not yet passed their first year. When men +lay trains to acharne (with flesh) so as to take +them, they will rarely come again to the place +where men have put the flesh, especially old +wolves, leastways not the first time that they +should eat. But if they have eaten two or three +times, and they are assured that no one will do +them harm, then sometimes they will abide. But +some wolves be so malicious that they will eat in +the night and in the day they will go a great way +thence, two miles or more, especially if they have +been aggrieved in that place, or if they feel that +men have made any train with flesh for to hunt +at them. They do not complain (cry out) when +men slay them as hounds do, otherwise they be +most like them. When men let run greyhounds +at a wolf he turns to look at them, and when he +seeth them he knoweth which will take him, and +then he hasteneth to go while he can, and if they +be greyhounds which dare not take him, the wolf +knows at once, and then he will not hasten at his +first going. And if men let run at him from the +side, or before more greyhounds which will seize +<span class="pagenum"><a name="Page_63" id="Page_63">[Pg 63]</a></span> +him, when the wolf seeth them, and he be full, +he voideth both before and behind all in his +running so as to be more light and more swift. +Men cannot nurture a wolf, though he be taken +ever so young and chastised and beaten and held +under discipline, for he will always do harm, if he +hath time and place for to do it, he will never be +so tame, but that when men leave him out he +will look hither and thither to see if he may do +any harm, or he looks to see if any man will do +him any harm. For he knoweth well and woteth +well that he doth evil, and therefore men ascrieth +(cry at) and hunteth and slayeth him. And yet +for all that he may not leave his evil nature.</p> +<div class="footnote"> + <p><a name="Footnote_86_86" id="Footnote_86_86" + href="#FNanchor_86_86"><span class="label">86</span></a> + G. de F., p. 66, has "evil biting."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_87_87" id="Footnote_87_87" + href="#FNanchor_87_87"><span class="label">87</span></a> + He keeps to the coverts.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_88_88" id="Footnote_88_88" + href="#FNanchor_88_88"><span class="label">88</span></a> + Acherned, from O. Fr. <i>acharné</i>, to blood, from + <i>chair</i>, flesh.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_89_89" id="Footnote_89_89" + href="#FNanchor_89_89"><span class="label">89</span></a> + Needles. See Appendix: Snares.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_90_90" id="Footnote_90_90" + href="#FNanchor_90_90"><span class="label">90</span></a> + <i>Aucepis</i> (Shirley MS.). G. de F., p. 69: + <i>haussepiez</i>, a snare by which they were jerked from the ground by a noose.</p> +</div> +<p>Men say that the right fore foot of the wolf is +good for medicine for the evil of the breast and +for the botches (sores) which come to swine under +the shoulder.<a name="FNanchor_91_91" id="FNanchor_91_91" +href="#Footnote_91_91" class="fnanchor">91</a> And also the liver of the wolf +dried is good for a man's liver, but thereof I +make no affirmation, for I would put in my book +nothing but very truth. The wolf's skin is warm +to make cuffs or pilches (pelisses), but the fur +thereof is not fair, and also it stinketh ever unless +it be well tawed.<a name="FNanchor_92_92" id="FNanchor_92_92" +href="#Footnote_92_92" class="fnanchor">92</a></p> +<div class="footnote"> + <p><a name="Footnote_91_91" id="Footnote_91_91" + href="#FNanchor_91_91"><span class="label">91</span></a> + This should be "jaw." G. de F., p. 70, has + <i>maisselles, i.e.</i> Mâchoires.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_92_92" id="Footnote_92_92" + href="#FNanchor_92_92"><span class="label">92</span></a> + Prepared. Tawing is a process of making hides into + leather—somewhat different from tanning. There were tawers + and tanners.</p> +</div> +<p><span class="pagenum"><a name="Page_64" id="Page_64">[Pg 64]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_VIII" id="CHAPTER_VIII"></a>CHAPTER VIII<br /> +OF THE FOX AND OF HIS NATURE</h2> +<p>The fox is a common beast and therefore I need +not tell of his making and there be but few gentlemen +that have not seen some. He hath many +such conditions as the wolf, for the vixen of the +fox bears as long as the bitch of the wolf bears +her whelps, sometimes more sometimes less, save +that the vixen fox whelpeth under the earth +deeper than doth the bitch of the wolf. The +vixen of the fox is a saute<a name="FNanchor_93_93" id="FNanchor_93_93" +href="#Footnote_93_93" class="fnanchor">93</a> (in heat) once in the +year. She has a venomous biting like a wolf and +their life is no longer than a wolf's life. With +great trouble men can take a fox, especially the +vixen when she is with whelps, for when she is +with whelps and is heavy, she always keeps near +her hole, <i>for sometimes she whelpeth in a false hole +and sometimes in great burrows and sometimes in +hollow trees, and therefore she draweth always near +her burrow</i>, and if she hears anything anon she +goeth therein before the hounds can get to her. +She is a false beast and as malicious as a wolf.</p> +<div class="footnote"> + <p><a name="Footnote_93_93" id="Footnote_93_93" + href="#FNanchor_93_93"><span class="label">93</span></a> + The term used by Turbervile (p. 188) is "goeth a + clicqueting."</p> +</div> +<p><span class="pagenum"><a name="Page_65" id="Page_65">[Pg 65]</a></span></p> +<p>The hunting for a fox is fair for the <i>good cry of</i> +the hounds<a name="FNanchor_94_94" id="FNanchor_94_94" +href="#Footnote_94_94" class="fnanchor">94</a> that follow him so nigh and with so +good a will. Always they scent of him, for he +flies through the thick wood and also he stinketh +evermore. And he will scarcely leave a covert +when he is therein, he taketh not to the plain +(open) country for he trusteth not in his running +neither in his defence, for he is too feeble, and if +he does, it is because he is (forced to) by the +strength of men and hounds. And he will always +hold to covert, and if he can only find a briar to +cover himself with, he will cover himself with +that. When he sees that he cannot last, then he +goeth to earth the nearest he can find which he +knoweth well and then men may dig him out and +take him, if it is easy digging, but not among the +rocks.<a name="FNanchor_95_95" id="FNanchor_95_95" +href="#Footnote_95_95" class="fnanchor">95</a> If greyhounds +<i>give him many touches and +<span class="pagenum"><a name="Page_66" id="Page_66">[Pg 66]</a></span> +overset him</i>, his last remedy, if he is in an open +country, will be that he vishiteth gladly (the act +of voiding excrements) so that the greyhounds +should leave him for the stink of the dirt, and +also for the fear that he hath.</p> +<div class="footnote"> + <p><a name="Footnote_94_94" id="Footnote_94_94" + href="#FNanchor_94_94"><span class="label">94</span></a> + G. de F., p. 72, says, "because the hounds hunt him closely."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_95_95" id="Footnote_95_95" + href="#FNanchor_95_95"><span class="label">95</span></a> + Our MS. only gives this one chapter on the fox, while Gaston + Phœbus has another: <i>Comment on doit chassier et prendre + le renard.</i> In this he gives directions as to earth-stopping, + and taking him in pursenets, and smoking him out with + "orpiment and sulphur and nitre or saltpetre." He says + January, February, and March are the best months for hunting, + as the leaf is off the trees and the coverts are clearer, so + that the hounds have more chance of seeing the fox and hunt him + closer. He says that one-third of the hounds should be put in to + draw the covert, and the others in relays should guard the + boundaries and paths, to be slipped as required. Although this + is a Frenchman's account of fox-hunting, we have no reason to + believe that the fox was treated at that period better by + English sportsmen, for until comparatively recent times the fox + was accounted vermin, and any means by which his death could + be encompassed were considered legitimate, his extermination + being the chief object in hunting him, and not the sport. Even + as late as the seventeenth century we find that such treatment + was considered justifiable towards a fox, for, as Macaulay tells + us, Oliver St. John told the Long Parliament that Strafford was + to be regarded, not as a stag or a hare, to whom some law was to + be given, but as a fox, who was to be snared by any means, and + knocked on the head without pity (vol. i. p. 149).</p> +</div> +<p>A little greyhound is very hardy when (if) he +takes a fox by himself, for men have seen great +greyhounds which might well take a hart and a +wild boar and a wolf and would let the fox go. +And when the vixen is assaute, and goeth in her +love to seek the dog fox she crieth with a hoarse +voice as a mad hound doth, and also when she +calleth her whelps when she misses any of them, +she calleth in the same way. The fox does not +complain (cry) when men slay him, but he defendeth +himself with all his power while he is alive. +He liveth on all vermin and all carrion and on +foul worms. His best meat that he most loveth +are hens, capons, duck and young geese and other +wild fowls when he can get them, also butterflies +and grasshoppers, milk and butter. They do +great harm in warrens of coneys and of hares which +<span class="pagenum"><a name="Page_67" id="Page_67">[Pg 67]</a></span> +they eat, and take them so gynnously (cunningly) +and with great malice and not by running. There +be some that hunt as a wolf<a name="FNanchor_96_96" id="FNanchor_96_96" +href="#Footnote_96_96" class="fnanchor">96</a> and some that go +nowhere but to villages to seek the prey for their +feeding. As I have said they are so cunning and +subtle that neither men nor hounds can find a +remedy to keep themselves from their false turns. +Also foxes commonly dwell in great hedges or in +great coverts or in burrows near some towns or +villages for to evermore harm hens and other +things as I have said. The foxes' skins be wonderfully +warm to make cuffs and furs, but they +stink evermore if they are not well tawed. The +grease of the fox and the marrow are good for +the hardening of sinews. Of the other manners +of the fox and of his cunning I will speak more +openly hereafter. Men take them with hounds, +with greyhounds, with hayes and with purse-nets, +but he cutteth them with his teeth, as the male +of the wolf doth but not so soon (quickly).</p> +<div class="footnote"> + <p><a name="Footnote_96_96" id="Footnote_96_96" + href="#FNanchor_96_96"><span class="label">96</span></a> + According to G. de F., p. 74, it should not read that some are + hunted like wolves, but that they themselves hunt like wolves.</p> +</div> +<p><span class="pagenum"><a name="Page_68" id="Page_68">[Pg 68]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_IX" id="CHAPTER_IX"></a>CHAPTER IX<br /> +OF THE GREY (BADGER) AND OF HIS NATURE</h2> +<p>The grey (badger) is a common beast enough +and therefore I need not tell you of his making, +for there be few men that have not seen some of +them, and also I shall take no heed to speak much +of him, for it is not a beast that needeth any +great mastery to devise of how to hunt him, or +to hunt him with strength, for a grey can fly but +a little way before he is overcome with hounds, +or else he goes to bay and then he is slain anon. +His usual dwelling is in the earth in great burrows +and if he comes out he will not walk far thence. +He liveth on all vermin and carrion and all fruits +and on all things such as the fox. But he dare +not venture so far by day as the fox, for he cannot +flee. He liveth more by sleeping than by any +other thing. Once in the year they farrow as the +fox.<a name="FNanchor_97_97" id="FNanchor_97_97" +href="#Footnote_97_97" class="fnanchor">97</a> When they be hunted they defend themselves +long and mightily and have evil biting and +venomous as the fox, and yet they defend themselves +better than the fox. It is the beast of the</p> +<div class="thumb" style="width: 400px;" id="BADGER-DRAWING"> + <a href="images/i_112.jpg" target="_blank"> + <img src="images/i_112thumb.jpg" height="316" width="400" + alt="BADGER-DRAWING (From MS. f. fr. 616, Bib. Nat., Paris)" + title="Badger-drawing" /> + </a> + <p class="caption">BADGER-DRAWING</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_112.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_69" id="Page_69">[Pg 69]</a></span></p> +<p>world that gathereth most grease within and that +is because of the long sleeping that he sleepeth. +And his grease bears medicine as does that of the +fox, <i>and yet more</i>, and men say that if a child +that hath never worn shoes is first shod with those +made of the skin of the grey that child will heal +a horse of farcy if he should ride upon him, but +thereof I make no affirmation. His flesh is not +to eat, neither is that of the fox nor of the wolf.</p> +<div class="footnote"> + <p><a name="Footnote_97_97" id="Footnote_97_97" + href="#FNanchor_97_97"><span class="label">97</span></a> + G. de F., p. 76, adds: "And they farrow their pigs in their + burrows as does the fox."</p> +</div> +<p><span class="pagenum"><a name="Page_70" id="Page_70">[Pg 70]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_X" id="CHAPTER_X"></a>CHAPTER X<br /> +OF THE (WILD) CAT AND ITS NATURE</h2> +<p>The cat is a common beast enough therefore I +need not tell of his making, for there be few men +that have not seen some of them. Nevertheless +there be many and diverse kind of cats, after +some masters' opinions, and namely of wild (cats). +Especially there be some cats as big as leopards +and some men call them <i>Guyenne</i> loup +cerviers<a name="FNanchor_98_98" id="FNanchor_98_98" +href="#Footnote_98_98" class="fnanchor">98</a> +and other cat-wolves, and this is evil said for they +are neither wolves nor cerviers nor cat-wolves. +Men might (better) call them cat-leopards than +otherwise, for they draw more to a leopard kind +than to any other beast. They live on such meat +as other cats do, save that they take hens in +hedges<a name="FNanchor_99_99" id="FNanchor_99_99" +href="#Footnote_99_99" class="fnanchor">99</a> +and goats and sheep, if they find them alone, for +they be as big as a wolf, and almost formed and +made as a leopard, but their tail is not so long. +A greyhound alone could not take one of them +<span class="pagenum"><a name="Page_71" id="Page_71">[Pg 71]</a></span> +to make him abide, for a greyhound could sooner +take and hold fast and more steadfastly a wolf +than he could one of them. For he claws as a +leopard and furthermore bites right (hard). Men +hunt them but seldom, but if the hounds find +peradventure such a cat, he would not be long +hunted for soon he putteth him to his defence or +he runneth up a tree. And because he flieth not +long therefore shall I speak but little of his +hunting, for in hunting him there is no need of +great mastery. They bear their kittens and are +in their love as other cats, save that they have +but two kittens at once. They dwell in hollow +trees and there they make their ligging<a name="FNanchor_100_100" id="FNanchor_100_100" +href="#Footnote_100_100" class="fnanchor">100</a> and their +beds of ferns and of grass. The cat helpeth as +badly to nourish his kittens as the wolf doth his +whelps. <i>Of common wild cats I need not to speak +much, for every hunter in England knoweth them, +and their falseness and malice are well known. But +one thing I dare well say that if any beast hath the +devil's spirit in him, without doubt it is the cat, +both the wild and the tame.</i></p> +<div class="footnote"> + <p><a name="Footnote_98_98" id="Footnote_98_98" + href="#FNanchor_98_98"><span class="label">98</span></a> + According to the Shirley MS. this passage runs, "Men calleth + him in Guyene loupeceruyers." See Appendix: Wild Cat.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_99_99" id="Footnote_99_99" + href="#FNanchor_99_99"><span class="label">99</span></a> + Shirley MS. has "and egges," instead of "in + hedges," which is the rendering G. de F. gives.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_100_100" id="Footnote_100_100" + href="#FNanchor_100_100"><span class="label">100</span></a> + Bed or resting-place. See Appendix.</p> +</div> +<p><span class="pagenum"><a name="Page_72" id="Page_72">[Pg 72]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XI" id="CHAPTER_XI"></a>CHAPTER XI<br /> +THE OTTER AND HIS NATURE</h2> +<p>An otter is a common beast enough and therefore +I need not tell of his making. She liveth with +(on?) fish and dwelleth by rivers and by ponds +and <i>stanks</i> (pools). And sometimes she feedeth +on grass of the meadows and bideth gladly under +the roots of trees near the rivers, and goeth to her +feeding as doth other beasts to grass, but only in +the new grass time, and to fish as I have said. +They swimmeth in waters and rivers and sometimes +diveth under the water when they will, and +therefore no fish can escape them unless it be too +great a one. They doth great harm specially in +ponds and in stanks, for a couple of otters without +more shall well destroy the fish of a great +pond or great stank, and therefore men hunt them. +They go in their love at the time that ferrets do, +so they that hold (keep) ferrets in their houses +may well know the time thereof. They bear their +whelps as long as the ferrets and sometimes more +and sometimes less. They whelp in holes under +the trees near the rivers. Men hunt at them with</p> +<div class="thumb" style="width: 400px;" id="OTTER-HUNTING"> + <a href="images/i_118.jpg" target="_blank"> + <img src="images/i_118thumb.jpg" height="295" width="400" + alt="OTTER-HUNTING" + title="Otter-hunting" /> + </a> + <p class="caption">OTTER-HUNTING</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_118.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> + +<p><span class="pagenum"><a name="Page_73" id="Page_73">[Pg 73]</a></span></p> +<p class="continued">hounds by great mastery, as I say +hereafter.<a name="FNanchor_101_101" id="FNanchor_101_101" +href="#Footnote_101_101" class="fnanchor">101</a> And +also men take them at other times in rivers with +small cords as men do the fox with nets and with +other gins. She hath an evil biting and venomous +and with her strength defendeth herself +mightily from the hounds. And when she is +taken with nets unless men get to her at once she +rendeth them with her teeth and delivereth herself +out of them. Longer will I not make mention of +her, nor of her nature, for the hunting at her is +the best that men may see of her, save only that +she has the foot of a goose, for she hath a little +skin from one claw to another, and she hath no +heel save that she hath a little lump under the +foot, and men speak of the steps or the marches +of the otter as men speak of the trace of the hart, +and his fumes (excrements) tredeles or spraints. +The otter dwelleth but little in one place, for +where she goeth the fish be sore afraid. Sometimes +she will swim upwards and downwards seeking +the fish a mile or two unless it be in a stank.</p> +<div class="footnote"> + <p><a name="Footnote_101_101" id="Footnote_101_101" + href="#FNanchor_101_101"><span class="label">101</span></a> + The author of "Master of Game" does not say anything + more about the otter.</p> +</div> +<p><i>Of the remnant of his nature I refer to +Milbourne<a name="FNanchor_102_102" id="FNanchor_102_102" +href="#Footnote_102_102" class="fnanchor">102</a> +the king's otter hunter. As of all other vermin I +speak not, that is to say of martens and pole cats, for +no good hunter goeth to the wood with his hounds +<span class="pagenum"><a name="Page_74" id="Page_74">[Pg 74]</a></span> +intending to hunt for them, nor for the wild cat +either. Nevertheless when men seek in covert for +the fox and can find none, and the hounds happen +to find them and then the hunter rejoiceth his +hounds for the exploit of his hounds, and also because +it is vermin that they run to. Of conies I do not +speak, for no man hunteth them unless it be bish-hunters</i> +(fur hunters), <i>and they hunt them with +ferrets and with long small hayes. Those raches +that run to a coney at any time ought to be rated +saying to them loud, "Ware riot, ware," for no +other wild beast in England is called riot save the +coney only.</i></p> +<div class="footnote"> + <p><a name="Footnote_102_102" id="Footnote_102_102" + href="#FNanchor_102_102"><span class="label">102</span></a> + In Priv. Seal 674/6456, Feb. 18, 1410, William Melbourne is + valet of our otterhounds. See Appendix: Otter.</p> +</div> +<p><span class="pagenum"><a name="Page_75" id="Page_75">[Pg 75]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XII" id="CHAPTER_XII"></a>CHAPTER XII<br /> +OF THE MANNER AND HABITS AND +CONDITIONS OF HOUNDS</h2> +<p>After that I have spoken of the nature of beasts +of venery and of chase which men should hunt, +now I will tell you of the nature of the hounds +which hunt and take them. And first of their +noble conditions that be so great and marvellous +in some hounds that there is no man can believe +it, unless he were a good skilful hunter, and well +knowing, and that he haunted them long, for a +hound is a most reasonable beast, and best knowing +of any beast that ever God made. And yet +in some case I neither except man nor other thing, +for men find it in so many stories and (see) so +much nobleness in hounds, always from day to +day, that as I have said there is no man that liveth, +but must think it. Nevertheless natures of men +and all beasts go ever more descending and decreasing +both of life and of goodness and of +strength and of all other things so wonderfully, +<i>as the Earl of Foix Phebus sayeth in his book</i>, that +when he seeth the hounds that be now hunting +and thinketh of the hounds that he hath seen in +<span class="pagenum"><a name="Page_76" id="Page_76">[Pg 76]</a></span> +the time that is passed, and also of the goodness +and the truth, which was sometimes in the lords +of this world, and other common men, and seeth +what now is in them at this time, truly he saith +that there is no comparison, and this knoweth well +every man that hath any good reason. But now +let God ordain thereof whatever His good will +is. But to draw again to my matter, and tell the +nobleness of the hounds, the which have been, some +good tales I shall tell you the which I find in true +writings. First of King Claudoneus<a name="FNanchor_103_103" id="FNanchor_103_103" +href="#Footnote_103_103" class="fnanchor">103</a> of France, +the which sent once after his great court whereof +were other kings which held of him land, among +the which was the King Appollo of Lyonnys that +brought with him to the court his wife and a greyhound +that he had, that was both good and fair. +The King Claudoneus of France had a seemly +young man for his son, of twenty years of age, and +as soon as he saw the Queen of Lyonnys he loved +her and prayed her of (for her) love. The Queen +was a good lady and loved well her lord, forsook +him and would him not, and said (to) him that if +he spake to her any more thereof that she would +tell it to the King of France, and to her Lord. +And after that the feast was passed, King Appollo +of Lyonnys turned again, he and his wife to their +country. And when they were so turned again, +he and his wife, the King Claudoneus son of +<span class="pagenum"><a name="Page_77" id="Page_77">[Pg 77]</a></span> +France was before him with a great fellowship of +men of arms for to ravish his wife from him. The +King Appollo of Lyonnys that was a wonderful +good knight of his hounds (hands?) notwithstanding +that he was unarmed, defended himself and +his wife in the best wise that he could unto the +time that he was wounded to the death, then he +withdrew himself and his wife into a tower. And +the King Claudoneus son, the which would not +leave the lady, went in and took the lady, and +would have defiled her, and then she said to him +"Ye have slain my lord, and (now) ye would dishonour +me, certes I would sooner be dead," then +she drew herself to (from) a window and leapt into +the river of Loire that ran under the tower and +anon she was drowned. And after that within a +little while, the King Appollo of Lyonnys died +of his wounds that he had received, and on the +same day he was cast into the river. The greyhound +that I have spoke of, the which was always +with the king his master, when his lord was cast +in the river leapt after him into the river, insomuch +that with his teeth he drew his lord out of the +river, and made a great pit with his claws in the +best wise that he could, and with his muzzle. +And so the greyhound always kept his lord about +half a year in the pit, and kept his lord from all +manner of beasts and fowls. And if any man ask +whereof he lived I say that he lived on carrion +<span class="pagenum"><a name="Page_78" id="Page_78">[Pg 78]</a></span> +and of other feeding such as he might come to. +So it befell that the King Claudoneus of France +rode to see the estate of his realm, and (it) befell +that the king passed there where the greyhound +was that kept his lord and master, and the greyhound +arose against him, and began to yelp at +him. The King Claudoneus of France the which +was a good man and of good perception, anon +when he saw the greyhound, knew that it was the +greyhound that King Appollo of Lyonnys had +brought to his court, whereof he had great wonder, +and he went himself there where the greyhound +was and saw the pit, and then he made some of +his men alight from their horses for to look what +was therein, and therein they found the King +Appollo's body all whole. And anon as the +King Claudoneus of France saw him, he knew it +was the King Appollo of Lyonnys, whereof he was +right sorry and sore aggrieved, and ordained a cry +throughout all his realm, that whoso would tell +him the truth of the deed he would give him +whatsoever that he would ask. Then came a +damsel that was in the tower when the King +Appollo of Lyonnys was dead, and thus she said +to the King Claudoneus of France, "Sir," quoth +she, "if you will grant me a boon that I shall ask +and assure me to have it, before all your men, I +shall show you him that hath done the deed," +and the King swore to her before his men, and it +<span class="pagenum"><a name="Page_79" id="Page_79">[Pg 79]</a></span> +so befell that the King Claudoneus son of France +was beside his father. "Sir," she said, "here is +your son the which hath done this deed. Now +require I you as ye have sworn to me that ye give +him to me, I will no other gift of you." The +King Claudoneus of France turned him then +towards his son and said thus: "Thou cursed +harlot, thou hast shamed and shent (disgraced) +me and truly I shall shend (disgrace) you. And +though I have no more children yet shall I not +spare." Then he commanded to his men to +make a great fire, and cast his son therein, and he +turned him toward the damsel when the fire was +great alight, and thus to her he said: "Damsel, +now take ye him for I deliver him to you, as I +promised and assured you." The damsel durst +not come nigh, for by that time he was all burnt. +This ensample have I brought forth for the nobleness +of hounds and also of lords that have been +in olden times. But I trow that few lords be +now that would do so even and so open justice. +A hound is true to his lord and his master, and +of good love and true.</p> +<div class="footnote"> + <p><a name="Footnote_103_103" id="Footnote_103_103" + href="#FNanchor_103_103"><span class="label">103</span></a> + In G. de F. "Clodoveus," p. 82.</p> +</div> +<p>A hound is of great understanding and of great +knowledge, a hound hath great strength and great +goodness, a hound is a wise beast and a kind (one). +A hound has a great memory and great +smelling,<a name="FNanchor_104_104" id="FNanchor_104_104" +href="#Footnote_104_104" class="fnanchor">104</a> +<span class="pagenum"><a name="Page_80" id="Page_80">[Pg 80]</a></span> +a hound has great diligence and great might, a +hound is of great worthiness and of great subtlety, +a hound is of great lightness and of great perseverance +(?), a hound is of good obedience, for he +will learn as a man all that a man will teach him. +A hound is full of good sport; hounds are so +good that there is scarcely a man that would not +have of them, some for one craft, and some for +another. Hounds are hardy, for a hound dare +well keep his master's house, and his beasts, and +also he will keep all his master's goods, and he +would sooner die than anything be lost in his +keeping. And yet to affirm the nobleness of +hounds, I shall tell you a tale of a greyhound +that was Auberie's of Moundydier, of which men +may see the painting in the realm of France in +many places. Aubery was a squire of the king's +house of France, and upon a day that he was +going from the court to his own house, and as he +passed by the woods of Bondis, the which is nigh +Paris, and led with him a well good and a fair +greyhound that he had brought up. A man that +hated him for great envy without any other +reason, who was called Makarie, ran upon him +within the wood and slew him without warning, +for Auberie was not aware of him. And when +the greyhound sought his master and found him +he covered him with earth and with leaves with +his claws and his muzzle in the best way that he +<span class="pagenum"><a name="Page_81" id="Page_81">[Pg 81]</a></span> +could. And when he had been there three days +and could no longer abide for hunger, he turned +again to the king's court. There he found +Makarie, who was a great gentleman, who had +slain his master, and as soon as the greyhound +perceived Makarie, he ran upon him, and would +have maimed him, unless men had hindered him. +The King of France, who was wise and a man of +perception, asked what it was, and men told him +the truth. The greyhound took from the boards +what he could, and brought to his master and put +meat in his mouth, and the same wise the greyhound +did three days or four. And then the +King made men follow the greyhound, for to see +where he bare the meat that he took in the court. +And then they found Auberie dead and buried. +And then the King, as I have said, made come +many of the men of his court, and made them +stroke the greyhound's side, and cherish him and +made his men lead him by the collar towards the +house, but he never stirred. And then the King +commanded Makarie to take a small piece of flesh +and give it to the greyhound. And as soon as +the greyhound saw Makarie, he left the flesh, and +would have run upon him. And when the King +saw that, he had great suspicions about Makarie, +and said (to) him that he must needs fight against +the greyhound. And Makarie began to laugh, +but anon the King made him do the deed, and one +<span class="pagenum"><a name="Page_82" id="Page_82">[Pg 82]</a></span> +of the kinsmen of Auberie saw the great marvel +of the greyhound and said that he would swear +upon the sacrament as is the custom in such a case +for the greyhound, and Makarie swore on the +other side, and then they were led into our Lady's +Isle at Paris and there fought the greyhound and +Makarie. For which Makarie had a great two-handed +staff, and they fought so that Makarie +was discomfitted, and then the king commanded +that the greyhound the which had Makarie under +him should be taken up, and then the King made +enquiry of the truth of Makarie, the which +acknowledged he had slain Aubrey in treason, and +therefore he was hanged and drawn.</p> +<div class="footnote"> + <p><a name="Footnote_104_104" id="Footnote_104_104" + href="#FNanchor_104_104"><span class="label">104</span></a> + G. de F., p. 84, says "<i>sentement</i>," good sense, + feeling, or sympathy.</p> +</div> +<p>The bitches be jolly in their love commonly +twice in a year, but they have no term of their heat, +for every time of the year some be jolly. When +they be a twelvemonth old, they become jolly, +and be jolly while they await the hounds without +any defence, twelve days or less,<a name="FNanchor_105_105" id="FNanchor_105_105" +href="#Footnote_105_105" class="fnanchor">105</a> and sometimes +fifteen days, according as to whether they be of +hot nature or of cold, the one more than another, +or whether some be in better condition than others. +And also men may well help them thereto, for if +they give them much meat they abide longer in +their heat than if they had but little. And also +if they were cast in a river twice in a day they +should be sooner out of their jollity. They bear +<span class="pagenum"><a name="Page_83" id="Page_83">[Pg 83]</a></span> +their whelps nine weeks or more; the whelps be +blind when they be whelped till they be nine +days old and then they may well see and lap well +when they be a month old, but they have great +need of their dam to the time that they be two +months old, and then they should be well fed +with goat's milk or with cow's milk and crumbs +of bread made small and put therein, especially in +the morn and at night. Because that the night +is more cold than the day. And also men should +give them crumbs in flesh-broth, and in this wise +men may nourish them till they be half a year +old, and by that time they shall have cast their +hooks, and when they have cast their hooks, they +should teach them to eat dry bread and lap water +little by little, for a hound that is nourished with +grease and fat broth when he casts his hooks, and if +he hath always sops or tit-bits, he is a +chis<a name="FNanchor_106_106" id="FNanchor_106_106" +href="#Footnote_106_106" class="fnanchor">106</a> (dainty) +hound and of evil ward. And also they be not +so well breathed than if they have eaten always +bread and water. When the bitches be lined they +lose their time, and also while they be great with +whelps, and also while their whelps suck. If they +are not lined, soon they will lose their time, for +their teats remain great and grow full of wind +until the time that they should have had their +<span class="pagenum"><a name="Page_84" id="Page_84">[Pg 84]</a></span> +whelps. And so that they should not lose their +time men spaye them, save these that men will +keep open to bear whelps. And also a spayed +bitch lasteth longer in her goodness than other +two that be not spayed.<a name="FNanchor_107_107" id="FNanchor_107_107" +href="#Footnote_107_107" class="fnanchor">107</a> And if a bitch be with +whelps the which be not of ward let the bitch fast +all the whole day, and give her then with a little +grease the juice of a herb men calleth titimal, the +which the apothecaries knoweth well, and she +shall cast her whelps. Nevertheless it is a great +peril namely if the whelps be great and formed +within the bitch. The greatest fault of hounds +is that they live not long enough, most commonly +they live but twelve years. And also men should +let run no hounds of what condition that they be +nor hunt them until the time that they were a +twelve month old and past. And also they can +hunt but nine years at the most.</p> +<div class="footnote"> + <p><a name="Footnote_105_105" id="Footnote_105_105" + href="#FNanchor_105_105"><span class="label">105</span></a> + G. de F., p. 85, "Au moins," at least.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_106_106" id="Footnote_106_106" + href="#FNanchor_106_106"><span class="label">106</span></a> + "Chis," or "cheese," hound, probably dainty + hound, a chooser, from "cheosan," Mid. Eng. + "choose," to distinguish: also written + "ches," "chees." (Stratmann.)</p> +</div> +<div class="footnote"> + <p><a name="Footnote_107_107" id="Footnote_107_107" + href="#FNanchor_107_107"><span class="label">107</span></a> + Lasts longer good, <i>i.e.</i> lasts as long as two hounds that + have not been spayed. G. de F. (p. 86) adds: "or at least + one and a half."</p> +</div> +<p><span class="pagenum"><a name="Page_85" id="Page_85">[Pg 85]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XIII" id="CHAPTER_XIII"></a>CHAPTER XIII<br /> +OF SICKNESSES OF HOUNDS AND OF THEIR +CORRUPTIONS</h2> +<p>The hounds have many divers sicknesses and +their greatest sickness is the rage whereof there +be nine manners, of the which I shall tell you a +part. The first is called furious madness. The +hounds that be mad of that madness cry and +howl with a loud voice, and not in the way that +they were wont to when they were in health. +When they escape they go everywhere biting +both men and women and all that they find before +them. And they have a wonderful perilous +biting, for if they bite anything, with great pain +it shall escape thereof if they draw blood, that it +shall go mad whatever thing it be. A token for +to know at the beginning, is this, that they eat +not so well as they were wont to, and they bite +the other hounds, making them cheer with the +tail<a name="FNanchor_108_108" id="FNanchor_108_108" +href="#Footnote_108_108" class="fnanchor">108</a> +first, smelleth<a name="FNanchor_109_109" id="FNanchor_109_109" +href="#Footnote_109_109" class="fnanchor">109</a> +upon them and licketh<a name="FNanchor_110_110" id="FNanchor_110_110" +href="#Footnote_110_110" class="fnanchor">110</a> them +<span class="pagenum"><a name="Page_86" id="Page_86">[Pg 86]</a></span> +and then he bloweth a great blast with his nose, +and then he looketh fiercely, and beholdeth his +own sides and maketh semblant that he had flies +about him, and then he crieth. And when men +know such tokens men should take him from +the others until the fourth day, for then men +may see the sickness all clearly, or else that he is +not mad for some time. Many men be beguiled +in that way. And if any hound be mad of any +of the nine madnesses he shall never be whole. +And their madness cannot last but nine +days<a name="FNanchor_111_111" id="FNanchor_111_111" +href="#Footnote_111_111" class="fnanchor">111</a> +but they shall never be whole but dead. That +other manner of madness is known by these signs: +In the beginning he doth as I said before, save +that they neither bite man nor beast save only the +hounds, as perilous is his biting as the first, and +ever more they go up and down without any +abiding. And this madness is called running +madness. And these two madnesses beforesaid +taketh the other hounds that they be with, though +they bite them not. That other madness is called +ragemuet (dumb madness) for they neither bite +nor run not, eke they will not eat for their mouth</p> +<div class="thumb" style="width: 400px;" id="HOW_THE_HOUNDS_WERE_LED_OUT"> + <a href="images/i_134.jpg" target="_blank"> + <img src="images/i_134thumb.jpg" height="303" width="400" + alt="HOW THE HOUNDS WERE LED OUT" + title="How the Hounds Were Led Out" /> + </a> + <p class="caption">HOW THE HOUNDS WERE LED OUT</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_134.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_87" id="Page_87">[Pg 87]</a></span></p> +<p class="continued">is somewhat gaping as if they were +enosed<a name="FNanchor_112_112" id="FNanchor_112_112" +href="#Footnote_112_112" class="fnanchor">112</a> in their +throat, and so they die, within the term beforesaid +without doing any harm. Some men say that it +cometh to them from a worm<a name="FNanchor_113_113" id="FNanchor_113_113" +href="#Footnote_113_113" class="fnanchor">113</a> that they have +under the tongue, and ye should find but few +hounds that hath not a worm under the tongue. +And many men say that if that worm was taken +from them they would never go mad, but thereof +I make no affirmation. Nevertheless it is good +to take it from them, and men should take it +away in this manner. Men should take the +hound when he is past half a year old and hold +fast his fore-feet, and put a staff athwart his +mouth so that he should not bite. And after +take the tongue and ye should find the worm +under the tongue, then ye should slit the tongue +underneath and put a needle with a thread betwixt +the worm and tongue and cut and draw the worm +out with the thread <i>or else with a small pin of wood</i>. +And notwithstanding that men call it a worm +it is but a great vein that hounds have under +their tongue. This madness diseaseth not other +hounds, neither man nor other beast. That +other madness is called falling, for when they +want to walk straight they fall now on one side +and now on the other side, and so die within the +<span class="pagenum"><a name="Page_88" id="Page_88">[Pg 88]</a></span> +aforesaid term. This madness stretcheth to no +other hound nor man or beast. That other +madness is called flank +madness<a name="FNanchor_114_114" id="FNanchor_114_114" +href="#Footnote_114_114" class="fnanchor">114</a>, for they be so +sore and tucked up by the middle of the flanks +as though they never ate meat, and pant in their +flanks with much pain, and will not eat, but stoop +low with the head and always look downwards, +and when they go they take up their feet high +and go rolling <i>as a drunken man</i>. This madness +stretcheth to no other hound nor to any other +things, and they die as it is said before. The other +madness is called sleeping madness, for they lie +always and make semblant as if they were asleep, +and so they die without meat. This sickness +stretcheth to no other thing. That other madness +is called madness of head. Nevertheless all madnesses +are of foolishness of the head and of the +heat of the heart, for their head becometh great +and swelleth fast. They eat no meat and so they +die in that madness. This madness stretcheth to +no other thing. And certainly I never saw a +hound that had any of all these madnesses that +ever might be healed. Nevertheless many men +think sometime that a hound be mad when it +is not so, and therefore the best proof that any +man may do, is to draw him from the other hounds +and assaye him three whole days each one after +<span class="pagenum"><a name="Page_89" id="Page_89">[Pg 89]</a></span> +the other following, if he will eat flesh or any other +thing. And if he will not eat within three days +slay him as a mad hound. The remedies for men +or for beasts that be bitten by mad hounds must +need be done a short time after the biting, for if +it were past a whole day it were hard to undertake +to heal him of the two first madnesses whereof +I spake at the beginning, for all the others can +do no harm, and the remedy may be of divers +manners. Some goeth to the sea, and that is but +a little help, and maketh nine waves of the sea +pass over him that is so bitten. Some take an old +cock and pull all the feathers from above his vent +and hangeth him by the legs and by the wings, and +setteth the cock's vent upon the hole of the biting, +and stroketh along the cock by the neck and by +the shoulders because that the cock's vent should +suck all the venom of the biting. And so men do +long upon each of the wounds, and if the wounds +be too little they must be made wider with a barber's +lancet. And many men say, but thereof I make +no affirmation, that if the hound were mad, that +the cock shall swell and die, and he that was bitten +by the hound shall be healed. If the cock does +not die it is a token that the hound is not mad. +There is another help, for men may make sauce +of salt, vinegar and strong garlic pulled and +stamped, and nettles together and as hot as it may +be suffered to lay upon the bite. And this is +<span class="pagenum"><a name="Page_90" id="Page_90">[Pg 90]</a></span> +a good medicine and a true, for it hath been +proved, and every day should it be laid upon the +biting twice, as hot as it can be suffered, until +the time when it be whole, or else by nine days. +And yet there is another medicine better than all +the other. Take leeks and strong garlic and +chives and rue and nettles and hack them small +with a knife, and then mingle them with olive oil +and vinegar, and boil them together, and then +take all the herbs, also as hot as they may be +suffered, and lay them on the wound every day +twice, till the wound be healed, or at least for +nine days. But at the beginning that the wound +be closed or garsed<a name="FNanchor_115_115" id="FNanchor_115_115" +href="#Footnote_115_115" class="fnanchor">115</a> (cupped) for to draw out +the venom out of the wound because that it goeth +not to the heart. And if a hound is bit by another +mad hound it is a good thing for to hollow it all +about the biting with a hot iron. The hounds +have also another sickness that is called the mange, +that cometh to them because that they be melancholy. +There are four manners of mange, that +one is called the quick mange the which +pulleth<a name="FNanchor_116_116" id="FNanchor_116_116" +href="#Footnote_116_116" class="fnanchor">116</a> +the hounds and breaketh their skins in many +places, and the skin waxeth great and thick, and +<span class="pagenum"><a name="Page_91" id="Page_91">[Pg 91]</a></span> +this is wonderfully evil to heal, for though the +hounds may be whole it cometh to them again. +Commonly to this mange, this is the best ointment +that men may make thereto. Nevertheless many +men would put many others thereto, first take ye +six pounds of honey and a quart of verdigris, and +that the honey be first melted and stirred in the +bottom with a ladle, and then let it cool, and let +it boil often with as much of oil of nuts as of the +honey and of water, wherein an herb has been +boiled that men call in Latin Cleoborum, and in +other language Valerian, the which make men +sneeze, and put all these things together and +mingle them upon the fire, stir them well and let +it be cold, and anoint the hound by the fire or in +the sun. And look that he lick not himself, for +it should do him harm. And unless he be whole +at the first time anoint him from eight days (to +eight days)<a name="FNanchor_117_117" id="FNanchor_117_117" +href="#Footnote_117_117" class="fnanchor">117</a> until the time that he be whole, for +certainly he shall be whole. And if he will make +any more of that ointment, take of the things +aforesaid in the same wise or more or less as +seemeth to you that need is. That other manner +(of) mange is called flying mange<a name="FNanchor_118_118" id="FNanchor_118_118" +href="#Footnote_118_118" class="fnanchor">118</a>, for it is not in +all the body but it cometh more commonly about +the hounds' ears, and in their legs than in any +<span class="pagenum"><a name="Page_92" id="Page_92">[Pg 92]</a></span> +other place of the body<a name="FNanchor_119_119" id="FNanchor_119_119" +href="#Footnote_119_119" class="fnanchor">119</a>, as the farcy, and this is +the worst to heal, and the best ointment that any +man can make for this manner of mange is this: +take quicksilver for as much as ye will make +ointment, as ye have need, and put it in a dish +with spittle of three or four fasting men, and stir +it altogether against the bottom of the dish with +a pot-stick, until the time that the quicksilver be +quenched with the water, and then take ye as much +verdigris as of the quicksilver and mingle it with +spittle, always stirring with a pot-stick, as I have +said before, until the time that they can be all +mingled together. And after take old swine's +grease without salt, a great piece, and take away +the skin above, and put it in the dish that I spake +of, with the things before said, and mingle and +stamp it altogether a long while, then keep it to +anoint the hound there where he hath the mange +and in no other place, and certainly he shall be +whole. This ointment is marvellous and good and +true not only for this thing, but also against the +canker and fistula and farcy and other quick evils, +the which have been hard to heal in other beasts. +That other is a common mange when the hounds +claw themselves with their feet and snap with +their teeth, and it is on all the body of the hound. +And all manners of mange come to hounds from +<span class="pagenum"><a name="Page_93" id="Page_93">[Pg 93]</a></span> +great travel and from long hunting, as when they +be hot they drink of foul water and unclean, which +corrupteth their bodys, and also when they hunt in +evil places of pricklings of thorns, of briers, or peradventure +it raineth upon them, and they be not +well tended afterwards. Then cometh the scab, +and also the scab cometh upon them when they +abide in their kennel too long<a name="FNanchor_120_120" id="FNanchor_120_120" +href="#Footnote_120_120" class="fnanchor">120</a> and goeth not hunting. +Or else their litter and couch is uncleanly +kept, or else the straw is not removed and their +water not freshened, and shortly the hounds unclean, +I hold, and evil kept <i>or long waterless</i>, have +commonly this mange. For the cure of which take +ye the root of an herb that groweth upon houses +and walls, the which is called in Latin iroos<a name="FNanchor_121_121" id="FNanchor_121_121" +href="#Footnote_121_121" class="fnanchor">121</a> (iris) +and chop it small and boil it well in water, and +then put thereto as much of oil made of nuts as +of water, and when it is well boiled cast out the +herb, and then take of black pitch and of rosin as +much of the one as of the other, well stamped, and +cast it in the water and the oil before said, and stir +it well about on the fire with a pot-stick: and then +let it well grow cold, and anoint the hound as before +<span class="pagenum"><a name="Page_94" id="Page_94">[Pg 94]</a></span> +is said. Sometime cometh to the hounds sickness +in their eyes, for there cometh a web upon them, +and growing flesh which cometh into that one side +of the eye, and is called a nail<a name="FNanchor_122_122" id="FNanchor_122_122" +href="#Footnote_122_122" class="fnanchor">122</a>, and so they grow +blind unless a man take care thereof. Some men +put about their necks a collar of an elm tree both +of leaves and of bark, and seeth that when that +shall be dry the nail shall fall away, but that is +but a little help. But the true help that may be +thereto is this, take ye the juice of a herb that men +call Selidoyn (Celandine)<a name="FNanchor_123_123" id="FNanchor_123_123" +href="#Footnote_123_123" class="fnanchor">123</a> powder of ginger and +of pepper, and put all together thrice in the day +within the eye, and let him not claw nor rub it +a long while, and that customarily by nine days +<span class="pagenum"><a name="Page_95" id="Page_95">[Pg 95]</a></span> +until the time that the hound's eyes be whole, and +also it is good to put therein of the Sousse<a name="FNanchor_124_124" id="FNanchor_124_124" +href="#Footnote_124_124" class="fnanchor">124</a> of the +which men find enough at the apothecary's for the +same sickness, and if the nail were so hard grown +and so strong that he might not be healed therewith, +take a needle and bow it in the middle that +it be crooked, and take well and subtly the flesh +that is upon the eye with the needle and draw it +up on high, and then cut it with a razor, but +take good care that the needle touch not the eye. +These things the smiths can do well<a name="FNanchor_125_125" id="FNanchor_125_125" +href="#Footnote_125_125" class="fnanchor">125</a>, for as the +nail is drawn out of a horse's eye, right so it must +be drawn out of the hound's eye, <i>and without fault +he shall be whole</i>. And also another sickness +cometh into the hound's ears the which cometh +out of the rewme (cold) of the head of the hound, +for they claw themselves so much with the hinder +feet that they make much foul things come out +thereof, and so out of her ears cometh much foul +things, and some time thereof they become deaf. +Therefore they should take wine luke-warm and +with a cloth wash it well, and clean three or four +times in the day, and when it is washed ye should +cast therein oil and camomile milk, warm, three +drops, and suffer him not to claw it nor rub it a +great while, and do so continually until the time +<span class="pagenum"><a name="Page_96" id="Page_96">[Pg 96]</a></span> +that he be whole. Also hounds have another +sickness that cometh to them of the rewme, that +is to say, they have the malemort (glanders) in their +nostrils as horses have, wherefore they can smell +nothing nor wind, and at the last some die thereof, +and they take it most when they hunt in snow. For +this sickness boil mastic and incense in small powder +in fair water, and of a thing that men call Ostoraces +calamynt<a name="FNanchor_126_126" id="FNanchor_126_126" +href="#Footnote_126_126" class="fnanchor">126</a>, +brygella<a name="FNanchor_127_127" id="FNanchor_127_127" +href="#Footnote_127_127" class="fnanchor">127</a> +of rue<a name="FNanchor_128_128" id="FNanchor_128_128" +href="#Footnote_128_128" class="fnanchor">128</a> and mint and of sage, +and hold the hound's nose upon the pot's mouth +wherein these things should boil so that he may +retain within his nostrils the smoke that cometh +thereof out of the pot. And in this wise serve +him a long while, three or four times every day, +until the time that he be whole, and this is good +also for a horse when he hath the glanders strongly +<span class="pagenum"><a name="Page_97" id="Page_97">[Pg 97]</a></span> +coming out of the nose. Also there is another +sickness of hounds, the which cometh to them in +their throats and sometime cometh so to men in +such wise that they may not keep down their meat, +and so they must cast it out again. In some time +the sickness is so strong on them, that they can +keep nothing down in their bodies and so die. +The best medicine is to let them go wherever they +will, and let them eat all that ever they will. For +sometime the contrary things turneth them to +good. And give them to eat flesh right small +cut, and put in broth or in goat's milk a little, +and a little because that they may swallow it +down without labour, and give him not too much +at once, that they may digest better. And also +buttered eggs doeth them much good. And +sometimes the hounds hurt themselves in their +feet, and in their legs, and in their breast. And +when it is in the joints of their feet that be run +out of their places, the best help that there is is +to bring them again into joint, by such men as +can well do it, and then lay upon that place flax +wetted in white of egg, and let them rest until +the time that they be whole. And if there be any +broken bones men should knit it again in the best +wise, the one bone against that other and bind it +with flax above as I have said, and with four +splints well bound thereto that one against that +other, because that the bone should not unjoin, +<span class="pagenum"><a name="Page_98" id="Page_98">[Pg 98]</a></span> +and men should remove the bands from four days +to four days all whole. And give them to drink +the juice of herbs that are called consolida +major<a name="FNanchor_129_129" id="FNanchor_129_129" +href="#Footnote_129_129" class="fnanchor">129</a> +and minor<a name="FNanchor_130_130" id="FNanchor_130_130" +href="#Footnote_130_130" class="fnanchor">130</a>, and mix it in broth or in her meat, +and that shall make the bones join together. Also +many hounds be lost by the feet, and if some time +they be heated take vinegar and soot that is +within the chimney, and wash his feet therewith +until the time that they be whole, and if the soles +of the feet be bruised because, peradventure, they +have run in hard country or among stones, take +water, and small salt therein, and therewith wash +their feet, the same day that they have hunted, +and if they have hunted in evil country among +thorns and briars that they be hurt in their legs +or in their feet, wash their legs in sheep's tallow +well boiled in wine when it is cold, and rub them +well upward against the hair. The best that men +may do to hounds that they lose not their claws +is that they sojourn not too long, for in long +sojourning they lose their claws, and their feet, and +therefore they should be led three times in the +week a-hunting, and at the least twice. If they +have sojourned too much, cut ye a little off the +end of their claws with pincers ere they go hunting, +<span class="pagenum"><a name="Page_99" id="Page_99">[Pg 99]</a></span> +so that they may not break their claws in +running. Also when they be at sojourn, men +should lead them out every day a mile or two +upon gravel or upon a right hard path by a river +side, so that their feet may be hard. Hounds +also sometimes be chilled as horses when they +have run too long, and come hot in some water, +or else when they come to rest in some cold place, +then they go all forenoon and cannot eat, nor +cannot walk well, then should men let blood on +the four legs. From the forelegs in the joints +within the leg, from the hinder legs men should +let blood in the veins that goeth overthwart above +the hocks on the other side, and in the hinder legs +men may well see clearly the veins that I speak of, +and also in the forelegs, thus he shall be whole. +And give him one day sops or some other thing +comfortable till the morrow or other day. The +hounds also have a sickness in the yerde that men +calleth the canker, and many be lost thereby. +Men should take such a hound and hold him fast +and upright and bind his mouth and his four legs +also, and then men should take his yerde backward +by the ballocks and put him upward, and +another man shall draw the skin well in manner +that the yerde may all come out, and then a man +may take away the canker with his fingers, for if +it were taken away with a knife men might cut +him. And then men should wash it with wine, +<span class="pagenum"><a name="Page_100" id="Page_100">[Pg 100]</a></span> +milk warm, and then put therein honey and salt, +so that the sickness shall not come again, and then +put again the yerde within the skin as it was before, +and look every week that the sickness come not +again, and take it always out if aught come thereto +until the time that it be whole. And in the same +wise a man should do to a bitch, if such a sickness +were taken in her nature. In this sickness many +hounds and bitches die for default of these cures, +whereof all hunters have not full knowledge. +Sometimes the hounds have a great sickness that +they may not piss, and be lost thereby and also +when they may not scombre (dung). Then take +ye the root of a cabbage and put it in olive oil, +and put it in his fundament so that ye leave +some of the end without, so much that it may +be drawn out when it is needful. And if he +may not be whole thereby make him a clyster as +men do to a man, of mallows, of beets, and of +mercury, a handful of each, and of rue and of +incense, and that all these things be boiled in water +and put bran within, and let pass all that water +through a strainer, and thereto put two drachms +of agarite<a name="FNanchor_131_131" id="FNanchor_131_131" +href="#Footnote_131_131" class="fnanchor">131</a> and of honey and of olive oil, and all +this together put into his anus and he shall scombre. +<span class="pagenum"><a name="Page_101" id="Page_101">[Pg 101]</a></span> +And then take five corns of spurge<a name="FNanchor_132_132" id="FNanchor_132_132" +href="#Footnote_132_132" class="fnanchor">132</a> and stamp +them and temper them with goat's milk or with +broth, and put it in the hound's throat to the +amount of a glassful. And if he may not piss +take the leaves of leeks and of a herb that is called +marrubium album<a name="FNanchor_133_133" id="FNanchor_133_133" +href="#Footnote_133_133" class="fnanchor">133</a> and of +modirwort<a name="FNanchor_134_134" id="FNanchor_134_134" +href="#Footnote_134_134" class="fnanchor">134</a> and of +peritorie<a name="FNanchor_135_135" id="FNanchor_135_135" +href="#Footnote_135_135" class="fnanchor">135</a> and morsus +galline<a name="FNanchor_136_136" id="FNanchor_136_136" +href="#Footnote_136_136" class="fnanchor">136</a> and of nettles and +parsley leaves as much of the one as of the other, +and stamp them with swine's grease therewith, and +make a plaster thereof, and make it a little hot, +and lay it upon the hound's yerde and along his +belly, and that which is hard to understand ye +shall find at the apothecary's, the which know +well all these things. Also to the hounds cometh +sores, that cometh to them under the throat or +in other parts of the body. Then take ye of the +<span class="pagenum"><a name="Page_102" id="Page_102">[Pg 102]</a></span> +mallows and of the onions and of white lilies,<a name="FNanchor_137_137" id="FNanchor_137_137" +href="#Footnote_137_137" class="fnanchor">137</a> +and cut them small with a knife, and put them in +a ladle of iron and mingle these herbs whereof I +speak, and lay them upon the sores, and that shall +make them rise, and when they be risen, slit them +with a sharp knife. And when they be so broken, +lay upon them some good drawing salve, and he +be whole. Sometimes the hounds fight and bite +each other, and then they shall take sheep's wool +unwashed, and a little olive oil, and wet the wool +in the oil, and lay it upon the hound's wound, and +bind it thereupon, and do so three days, and then +after twice each day anoint it with olive oil, and +lay nothing upon it. And he shall lick it with his +tongue and heal himself.<a name="FNanchor_138_138" id="FNanchor_138_138" +href="#Footnote_138_138" class="fnanchor">138</a> If peradventure in the +wound come worms as I have seen some time, +every day ye shall pick them out with a stick, and +ye shall put in the wound the juice of leaves of a +peach tree mingled with quicklime until the time +that they be whole. Also it happeneth to many +hounds that they smite the forelegs against the +hinder wherefore their thighs dry<a name="FNanchor_139_139" id="FNanchor_139_139" +href="#Footnote_139_139" class="fnanchor">139</a> and be lost +<span class="pagenum"><a name="Page_103" id="Page_103">[Pg 103]</a></span> +thereby, and then if ye see that it last them longer +than three days that they set not their foot to the +earth, then slit ye the thigh along and athwart +within the thigh, crosswise upon the bone, that is +upon the turn bone of the knee behind, and then +put thereupon wool wet in olive oil as before is +said, for three whole days. And then after anoint +the wound with oil without binding as I have said, +and he shall heal himself with his tongue. Sometimes +a hound is evil astyfled,<a name="FNanchor_140_140" id="FNanchor_140_140" +href="#Footnote_140_140" class="fnanchor">140</a> so that he shall +sometime abide half a year or more ere he be well, +<i>and if he be not so tended he will never recover</i>. +Then it needeth that ye let him long sojourn +until the time that he be whole, until he is no +longer halting, that is that one thigh be no greater +than the other. And if he may not be all whole, +do to him as men do to a horse that is spauled in +the shoulder in front, draw throughout a cord of +horsehair<a name="FNanchor_141_141" id="FNanchor_141_141" +href="#Footnote_141_141" class="fnanchor">141</a> and he shall be whole. Sometimes an +evil befalls in the ballock purse,<a name="FNanchor_142_142" id="FNanchor_142_142" +href="#Footnote_142_142" class="fnanchor">142</a> sometimes from +too long hunting or from long journeys, or from +rupture,<a name="FNanchor_143_143" id="FNanchor_143_143" +href="#Footnote_143_143" class="fnanchor">143</a> +or sometimes when bitches be jolly, and +<span class="pagenum"><a name="Page_104" id="Page_104">[Pg 104]</a></span> +they may not come to them at their ease as they +would, and that the humours runneth into the +ballocks, and sometimes when they be smitten +upon in hunting or in other places. To this sickness +and to all others in that manner, the best +help is for to make a purse of cloth three or four +times double, and take linseed and put it within, +and put it in a pot, and let it mingle with wien, +and let them well boil together, and mix it always +with a stick, and when it is well boiled put it +within the purse that I spoke of, as hot as the +hound may suffer it, and put his ballocks in that +purse, and bind it with a band betwixt the thighs +above the back, make well fast the ballocks upwards, +and leave a hole in the cloth for to put +out the tail and his anus, and another hole before +for the yerde so that he may scombre and piss +and renew that thing once or twice until the time +that he be whole. Also it is a well good thing +for a man or for a horse that hath this +sickness.<a name="FNanchor_144_144" id="FNanchor_144_144" +href="#Footnote_144_144" class="fnanchor">144</a></p> +<div class="footnote"> + <p><a name="Footnote_108_108" id="Footnote_108_108" + href="#FNanchor_108_108"><span class="label">108</span></a> + Cherish, "wagging their tayles and seeming to cherish + them," Turbervile, p. 223. See Appendix: Madness.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_109_109" id="Footnote_109_109" + href="#FNanchor_109_109"><span class="label">109</span></a> + It should read "smelleth," as it is in Shirley MS. and + in G. de F., p. 87.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_110_110" id="Footnote_110_110" + href="#FNanchor_110_110"><span class="label">110</span></a> + The friendly licking of other dogs has often been noticed as an + early symptom of rabies in a pack of hounds.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_111_111" id="Footnote_111_111" + href="#FNanchor_111_111"><span class="label">111</span></a> + Du Fouilloux in his <i>La Venerie</i> (published 1561) copied + much from Gaston de Foix's book, but either he or his editors + made the ridiculous mistake of saying nine <i>months</i> instead + of <i>days</i>. Turbervile, who translated, or rather cribbed, + Du Fouilloux's book, has copied this absurd mistake, and says a + hound may continue thus nine months, but not past (p.222).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_112_112" id="Footnote_112_112" + href="#FNanchor_112_112"><span class="label">112</span></a> + Means "a bone in their throat." G. de F. (p. 88): + "comme si ils avoient un os en la gueule." In the + Shirley MS. "enosed," <i>i.e.</i> "<i>un os.</i> + " See Appendix: Madness.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_113_113" id="Footnote_113_113" + href="#FNanchor_113_113"><span class="label">113</span></a> + See Appendix: Worming.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_114_114" id="Footnote_114_114" + href="#FNanchor_114_114"><span class="label">114</span></a> + "Lank madness" in Turbervile, p. 223. Tucked up. G. de + F. (p. 88): "cousus parmi les flans" ("the flanks + drawn in").</p> +</div> +<div class="footnote"> + <p><a name="Footnote_115_115" id="Footnote_115_115" + href="#FNanchor_115_115"><span class="label">115</span></a> + In Shirley MS. "ventoused upon or gersed." G. de F.: + "ventouses, que on appelle coupes," hence "cupped + and lanced" would be the proper meaning.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_116_116" id="Footnote_116_116" + href="#FNanchor_116_116"><span class="label">116</span></a> + Makes them lose their hair. G. de F. (p. 90), "et si + <i>poile</i> le chien."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_117_117" id="Footnote_117_117" + href="#FNanchor_117_117"><span class="label">117</span></a> + "To viii. days" has been omitted.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_118_118" id="Footnote_118_118" + href="#FNanchor_118_118"><span class="label">118</span></a> + Some confusion, which is still common, between eczema from + various causes, and true parasitic mange or scabies.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_119_119" id="Footnote_119_119" + href="#FNanchor_119_119"><span class="label">119</span></a> + G. de F. (p. 91) adds: "et est vermeille et saute d'un lieu en autre."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_120_120" id="Footnote_120_120" + href="#FNanchor_120_120"><span class="label">120</span></a> + In the Shirley MS. the words are added: "to(o) hye plyte, + " <i>i.e.</i> too high condition. G. de F. (p. 91) adds + "gresse."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_121_121" id="Footnote_121_121" + href="#FNanchor_121_121"><span class="label">121</span></a> + <i>Ireos</i>, Eng. Iris. This word is also constantly recurring + in old household books. Aniseed and orris powder were placed + among linen to preserve it from insects. In Edward IV.'s + Wardrobe Accounts we read of bags of fustian stuffed with anneys + and ireos.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_122_122" id="Footnote_122_122" + href="#FNanchor_122_122"><span class="label">122</span></a> + <i>Pterygium</i>, name for the "sickness" in the eyes + of hounds which our MS. describes as a "web coming upon + them." It is called <i>pterygium</i> from its resemblance + to an insect's wing; is an hypertrophy of the conjunctiva or + lining membrane of the eye, due to irritation; it extends from + the inner angle to the cornea, which it may cover: the treatment + is excision. The cure for "the nail" mentioned in our + MS. of hanging a collar of elm leaves round the dog is taken by + G. de F. (p. 92) from Roy Modus xliv., where it is given without + the saving clause "Mès cela est bien petit remède."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_123_123" id="Footnote_123_123" + href="#FNanchor_123_123"><span class="label">123</span></a> + <i>Celandine</i>, <i>Chalidonium Majus</i>, from + χελιδων, a swallow. The + name was derived from the tradition that swallows used it to + open the eyes of their young or to restore their sight. Has a + yellow flower and an acrid, bitter, orange juice. Internally an + irritant poison. Infusions in wine used by Galen and Bioscorides + for jaundice, probably from the colour of the juice and flowers. + Externally the juice was much used for wounds, ulcers, + ophthalmic cases, and for the removal of warts. The Old French + name for this plant was <i>herbe d'arondelles</i> (<i>hirondelles</i>).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_124_124" id="Footnote_124_124" + href="#FNanchor_124_124"><span class="label">124</span></a> + Shirley MS. has "foussye," G. de F. (p. 92) "de + la poudre de la tutie," oxide of zinc.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_125_125" id="Footnote_125_125" + href="#FNanchor_125_125"><span class="label">125</span></a> + Shirley MS. adds: "that be marshals for horses."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_126_126" id="Footnote_126_126" + href="#FNanchor_126_126"><span class="label">126</span></a> + <i>Estoracis calamita</i>, G. de F., p. 93. Lavallée + appends the note: "<i>Storax et Styrax calamita.</i>" + Storax, a resin resembling benzoin, was in high esteem from the + time of Pliny to the eighteenth century. It was obtained from the + stem of <i>Styrax</i> <i>officinalis</i>, a native of Greece and + the Levant. In our MS. four other ingredients mentioned by G. de + F. have been left out, but the Shirley MS. gives them: "and + oyle of Kamamyle and of Mallyor of aushes and of calamynt," + <i>i.e.</i> oil of camomile, melilot (Meliters), rosemary, + thymus calamita, a species of balm. Possibly this is a mint + called <i>Calaminta nepeta</i>, a plant formerly much used in + medicine as a gentle stimulant and tonic. Melilot, a genus of + clover-like plants of the natural order of <i>Leguminose</i>.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_127_127" id="Footnote_127_127" + href="#FNanchor_127_127"><span class="label">127</span></a> + Mildew. G. de F. (p. 93), Nigella, Nielle.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_128_128" id="Footnote_128_128" + href="#FNanchor_128_128"><span class="label">128</span></a> + <i>Rewe</i>, Mod. Eng. <i>rue</i>, Lat. <i>ruta</i>. This herb + was in great repute among the ancients, and is still employed + in medicine as a powerful stimulant.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_129_129" id="Footnote_129_129" + href="#FNanchor_129_129"><span class="label">129</span></a> + <i>Consolida major.</i> Lavallée in his note (p. 94) + translates this <i>consoude</i>, which in English is comfrey, + Latin <i>Symphytum</i>.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_130_130" id="Footnote_130_130" + href="#FNanchor_130_130"><span class="label">130</span></a> + <i>Consolida minor</i> (Lavallée: note, <i>petit + consoude</i>), Mod. Fr. <i>Brunelle</i>. G. de F. p. 94. Eng. + Selfheal. Lat. <i>Prunella vulgaris</i>. It was at one time in + repute as a febrifuge.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_131_131" id="Footnote_131_131" + href="#FNanchor_131_131"><span class="label">131</span></a> + <i>Agarys</i>. G. de F. <i>d'agret</i>, probably + <i>agrimony</i>, Lat. agrimonia. It is bitter and styptic, and + was much valued in domestic medicine; a decoction of it being + used as a gargle and the dried leaves as a kind of tea, and the + root as a vermifuge.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_132_132" id="Footnote_132_132" + href="#FNanchor_132_132"><span class="label">132</span></a> + <i>Euphorbia resinifera</i>, common spurge, exudes a very acrid + milky juice which dries into a gum resin. Still used for some +plasters.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_133_133" id="Footnote_133_133" + href="#FNanchor_133_133"><span class="label">133</span></a> + <i>Marrubium vulgare.</i> G. de F. <i>marrabre blanc</i>, Eng. + white horehound. It enjoyed a great reputation as a stimulating + expectorant employed in asthma, consumption, and other pulmonary + affections.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_134_134" id="Footnote_134_134" + href="#FNanchor_134_134"><span class="label">134</span></a> + <i>Leonurus cardiaca.</i> G. de F. <i>Artemise</i>, Eng. + Motherwort, Mod. Fr. <i>armoise</i>. A plant allied to the + horehound as a vascular stimulant and diuretic and a general + tonic, employed in dropsy, gout, rheumatism, and uterine disorders.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_135_135" id="Footnote_135_135" + href="#FNanchor_135_135"><span class="label">135</span></a> + <i>Parietaria.</i> Eng. Wall pellitory. An old domestic remedy. + It was supposed to be astringent and cooling, and used locally + for inflammation, burns, erysipelas, and internally as a diuretic. + It grows on old walls and heaps of rubbish.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_136_136" id="Footnote_136_136" + href="#FNanchor_136_136"><span class="label">136</span></a> + <i>Morsus gallinus.</i></p> +</div> +<div class="footnote"> + <p><a name="Footnote_137_137" id="Footnote_137_137" + href="#FNanchor_137_137"><span class="label">137</span></a> + <i>Lilies.</i> The white lilies here mentioned are probably + <i>Lilium connalium</i> (lilies of the valley). In an old book of + recipes I find them mentioned as an antidote to poison. (<i>Haus + und Land Bib.</i> 1700.) They have medicinal qualities, purgative + and diuretic in effect. Dried and powdered they become a + sternutatory.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_138_138" id="Footnote_138_138" + href="#FNanchor_138_138"><span class="label">138</span></a> + In the Shirley MS. there is added: "the hound tongue + beareth medicine and especially to himself." G. de F. has the + same (p. 97).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_139_139" id="Footnote_139_139" + href="#FNanchor_139_139"><span class="label">139</span></a> + Wither or dry up.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_140_140" id="Footnote_140_140" + href="#FNanchor_140_140"><span class="label">140</span></a> + Inflammation of the stifle joint.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_141_141" id="Footnote_141_141" + href="#FNanchor_141_141"><span class="label">141</span></a> + <i>Seton.</i> G. de F. (p. 98) says: "une ortie et un sedel de + corde." His word <i>sedel</i> came from the Spanish <i>sedal</i>. The + English "seton" comes from <i>seta</i>, a hair, because hair was + originally employed as the inserted material.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_142_142" id="Footnote_142_142" + href="#FNanchor_142_142"><span class="label">142</span></a> + Testicles.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_143_143" id="Footnote_143_143" + href="#FNanchor_143_143"><span class="label">143</span></a> + The following words, which are in Shirley MS. and in G. + de F., are left out: "some tyme for they more foundeth as + an hors."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_144_144" id="Footnote_144_144" + href="#FNanchor_144_144"><span class="label">144</span></a> + The Shirley MS. has the following ending to this chapter: + "And God forbid that for (a) little labour or cost of this + medicine, man should see his good kind hound perish, that + before hath made him so many comfortable disports at divers + times in hunting," which is not taken from G. de F. +<span class="pagenum"><a name="Page_105" id="Page_105">[Pg 105]</a></span></p> +</div> +<hr class="chapter" /> +<h2><a name="CHAPTER_XIV" id="CHAPTER_XIV"></a>CHAPTER XIV<br /> +OF RUNNING HOUNDS AND OF THEIR NATURE</h2> +<p>A running hound is a kind of hound there be +few men that have not seen some of them. Nevertheless +I shall devise how a running hound shall +be held for good and fair, and also shall I devise +of their manners. Of all hues of running hounds, +there are some which be good, and some which +be bad or evil as of greyhounds. But the best +hue of running hounds and most common for to +be good, is called brown tan. Also the goodness +of running hounds, and of all other kinds of good +hounds, cometh of true courage and of the good +nature of their good father and of their good +mother. And also as touching greyhounds, men +may well help to make them good by teaching as +by leading them to the wood and to fields, and to +be always near them, in making of many good +curées when they have done well, and of rating at +and beating them when they have done amiss, for +they are beasts, and therefore have they need to +learn that which men will they should do. A +running hound should be well born, and well +grown of body, and should have great nostrils and +<span class="pagenum"><a name="Page_106" id="Page_106">[Pg 106]</a></span> +open, and a long snout, but not small, and great +lips and well hanging down, and great eyes red or +black, and a great forehead and great head, and +large ears, well long and well hanging down, broad +and near the head, a great neck, and a great breast +and great shoulders, and great legs and strong, +and not too long, and great feet, round and great +claws, and the foot a little low, small flanks and +long sides, a little pintel not long, small hanging +ballocks and well trussed together, a good chine +bone and great back, good thighs, and great hind +legs and the hocks straight and not bowed, the +tail great and high, and not cromping up on the +back, but straight and a little cromping upward. +Nevertheless I have seen some running hounds +with great hairy tails the which were very good. +Running hounds hunt in divers manners, for some +followeth the hart fast at the first, for they go +lightly and fast and when they have run so awhile, +they have hied them so fast that they be relaxed +and all breathless, and stop still and leave the hart +when they should chase him. This kind of running +hounds men should find usually in the land +of Basco and Spain. They are right good for the +wild boar, but are not good for the hart, for they +be not good to enchase at a long flight, but only +for to press him, for they seek not well, and they +run not well nor they hunt not (well) from a +distance, for they be accustomed to hunt close.</p> +<div class="thumb" style="width: 400px;" id="RACHES_OR_RUNNING_HOUNDS"> + <a href="images/i_156.jpg" target="_blank"> + <img src="images/i_156thumb.jpg" height="363" width="400" + alt="RACHES OR RUNNING HOUNDS IN THE FIFTEENTH CENTURY" + title="RACHES OR RUNNING HOUNDS IN THE FIFTEENTH CENTURY" /> + </a> + <p class="caption">RACHES OR RUNNING HOUNDS IN THE FIFTEENTH CENTURY</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_156.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_107" id="Page_107">[Pg 107]</a></span></p> +<p class="continued">And at the beginning they have shown their best. +Other manners of running hounds there are which +hunt a good deal more slowly and heavily, but as +they begin, so they hold on all the day. These +hounds force not so soon a hart as the other, but +they bring him best by mastery and strength to +his end, for they retrieve and scent the line better +and farther, because they are somewhat slow. +They must hunt the hart from farther off, and +therefore they scent the fues better than the other +that goes so hastily without stopping until the +time that they be weary. A bold hound should +never complain or howl, unless if he were out of +the rights. And also he should again seek the +rights, for a hart flieth and ruseth. Commonly +a bold hound hunteth with the wind when he seeth +his time. He dreads his master and understands +him and does as he bids him. A bold hound +should not leave the hart neither for rain, nor for +heat, nor for cold, nor for any evil weather, but +at this time there be few such, and also should +he hunt the hart well by himself without help of +man, as if the man were always with him. <i>But alas! +I know not now any such hounds.</i> Hounds there +are which be bold and brave; and be called bold +for they are bold and good for the hart, for when +the hart comes in danger<a name="FNanchor_145_145" id="FNanchor_145_145" +href="#Footnote_145_145" class="fnanchor">145</a> they will chase him, +<span class="pagenum"><a name="Page_108" id="Page_108">[Pg 108]</a></span> +but they will not open<a name="FNanchor_146_146" id="FNanchor_146_146" +href="#Footnote_146_146" class="fnanchor">146</a> nor quest while he is +among the change, for dread to envoyse<a name="FNanchor_147_147" id="FNanchor_147_147" +href="#Footnote_147_147" class="fnanchor">147</a> and do +amiss, but when they have dissevered<a name="FNanchor_148_148" id="FNanchor_148_148" +href="#Footnote_148_148" class="fnanchor">148</a> him, then +they will open and hunt him and should overcome +the hart well, and perfectly and masterfully +throughout all the change. These hounds be not +so good nor so perfect as be the bold hounds before +said <i>to most men</i> for two reasons<a name="FNanchor_149_149" id="FNanchor_149_149" +href="#Footnote_149_149" class="fnanchor">149</a>, that one reason +is for they hunt not at men's best pleasure for they +hunt nought but the hart, and the first bold hound +hunts all manner of beasts that his master will +uncouple him to. He opens always through all +the changes, and a bold hound for the hart opens +not for the hart, as I have said when the hart is +amid the changes. He dreadeth where he goeth +that men see him lest he do amiss or envoise, but +men cannot always see him<a name="FNanchor_150_150" id="FNanchor_150_150" +href="#Footnote_150_150" class="fnanchor">150</a>. Of this kind of +hound have I seen many a one. There be other +<span class="pagenum"><a name="Page_109" id="Page_109">[Pg 109]</a></span> +kinds of hounds which men <i>beyond the sea call</i> +hart hounds, good and restrained hart hounds.<a name="FNanchor_151_151" id="FNanchor_151_151" +href="#Footnote_151_151" class="fnanchor">151</a> +They hunt no other beast but the hart, and therefore +they are called hart hounds and bold hounds, +for they be bold and good and wise for the hart; +they be called restrained, because if the hart fall +among the change they should abide still<a name="FNanchor_152_152" id="FNanchor_152_152" +href="#Footnote_152_152" class="fnanchor">152</a> until +the hunter come, and when they see their master +they make him welcome, and wag their tails upon +him, and will by-piss the way and the bushes, +<i>but in England men make them not so</i>. These be +good hounds <i>of our land</i>, but not so good as the +bold hounds aforesaid. They be well wise, for they +know well that they should not hunt the change, +and they are not so wise as to dissever the hart +from the change, for they abide still and restive. +These hounds I hold full good, for the hunter +that knows them may well help them to slay the +hart. None of all these three kinds of hounds +hunt at the hart in rutting time, unless it be the +good bold hound,<a name="FNanchor_153_153" id="FNanchor_153_153" +href="#Footnote_153_153" class="fnanchor">153</a> which is the best of all other +hounds. The best sport that men can have is +running with hounds, for if he hunt at hare or +at the roe or at buck or at the hart, or at any other +<span class="pagenum"><a name="Page_110" id="Page_110">[Pg 110]</a></span> +beast without greyhound<a name="FNanchor_154_154" id="FNanchor_154_154" +href="#Footnote_154_154" class="fnanchor">154</a> it is a fair thing, and +pleasant to him that loveth them; the seeking +and the finding is also a fair thing, and a great +liking to slay them with strength, and for to see +the wit and the knowledge that God hath given +to good hounds, and for to see good recovering +and retrieving, and the mastery and the subtleties +that be in good hounds. For with greyhounds +and with other kinds of hounds whatever they be, +the sport lasteth not, for anon a good greyhound +or a good alaunte taketh or faileth a beast, and so +do all manner of hounds save running hounds, +the which must hunt all the day questeying and +making great melody in their language and saying +great villainy and chiding the beasts that they +chase. And therefore I prefer them to all other +kinds of hounds, for they have more virtue it +seems to me than any other beast. Other kind +of hounds there be the which open and jangle +when they are uncoupled, as well when they be +not in her fues (on their line), and when they +be in her fues they questey<a name="FNanchor_155_155" id="FNanchor_155_155" +href="#Footnote_155_155" class="fnanchor">155</a> too much in seeking +their chase whatever it be, and if they learn the +habit when they are young and are not chastised +<span class="pagenum"><a name="Page_111" id="Page_111">[Pg 111]</a></span> +thereof, they will evermore be noisy and wild, +and namely when they seek their chase, for when +the chase is found, the hounds cannot questey too +much so that they be in the fues<a name="FNanchor_156_156" id="FNanchor_156_156" +href="#Footnote_156_156" class="fnanchor">156</a>. And to rente +and make hounds there are many remedies. <i>There +be also many kinds of running hounds, some small +and some big, and the small be called kenets, and +these hounds run well to all manner of game, and +they (that) serve for all game men call them +harriers.<a name="FNanchor_157_157" id="FNanchor_157_157" +href="#Footnote_157_157" class="fnanchor">157</a> +And every hound that hath that courage will come to +be a harrier by nature with little making. But they +need great nature and making in youth, and great +labour to make a hound run boldly to a chase where +there is great change, or other chases.</i> Hounds +which are not perfectly wise take the change +commonly from May until St. John's tide (June +24th), for then they find the change of hinds. +The hinds will not fly far before the hounds, but +they turn about and the hound sees them very +often, and therefore they run to them with a +better will, because they keep near their calves the +which cannot fly, therefore they hunt them gladly; +and commonly when the harts go to rut, hounds +hunt the change, for the harts and the hinds be +commonly standing in herds together, and so they +<span class="pagenum"><a name="Page_112" id="Page_112">[Pg 112]</a></span> +find them and run to them sooner than at any +other time of the year. Also the hounds scent +worse from May until St. John's time than in +any other time of all the year, for as I shall say +the burnt heath and the burning of fields taketh +away the scent from the hounds of the beasts that +they hunt. Also in that time the herbs be best +and flowers in their smelling, each one in their +kind, and when the hounds hope to scent the beast +that they hunt, the sweet-smelling of the herbs +takes the scent of the beast from them.</p> +<div class="footnote"> + <p><a name="Footnote_145_145" id="Footnote_145_145" + href="#FNanchor_145_145"><span class="label">145</span></a> + Danger of his being lost to the hounds.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_146_146" id="Footnote_146_146" + href="#FNanchor_146_146"><span class="label">146</span></a> + Challenge—<i>i.e.</i> the noise the hounds make on finding the +scent of an animal.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_147_147" id="Footnote_147_147" + href="#FNanchor_147_147"><span class="label">147</span></a> + Get off the line.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_148_148" id="Footnote_148_148" + href="#FNanchor_148_148"><span class="label">148</span></a> + Separated him from the other deer.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_149_149" id="Footnote_149_149" + href="#FNanchor_149_149"><span class="label">149</span></a> + From here to the middle of the 13th line on the next page + the text is copied from the Shirley MS., the scribe who wrote + the Vespasian B. XII. MS. having made a mistake in his + transcript, copying on folio 65 the folio 64, which therefore + appears twice over, to the exclusion of the matter here copied + from the Shirley MS.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_150_150" id="Footnote_150_150" + href="#FNanchor_150_150"><span class="label">150</span></a> + This sentence is difficult to understand without consulting + G. de F. (p. 110), who says: "as the hound does not challenge + when the stag is with change, one does not know where he is + going unless one sees him, and one cannot always see him."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_151_151" id="Footnote_151_151" + href="#FNanchor_151_151"><span class="label">151</span></a> + G. de F.: "cerfs baus restifz" is the name which he gives + these hounds.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_152_152" id="Footnote_152_152" + href="#FNanchor_152_152"><span class="label">152</span></a> + G. de F. adds: "and remain quite quiet."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_153_153" id="Footnote_153_153" + href="#FNanchor_153_153"><span class="label">153</span></a> + "Le chien baud," G. de F., p. 111. See Appendix: Running + Hounds.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_154_154" id="Footnote_154_154" + href="#FNanchor_154_154"><span class="label">154</span></a> + The text of the MS. differs from G. de F., who says if one + hunts stags "ou autres bestes en traillant sans limier" (drawing + from them without having first harboured them with a lymer), + and does not say "without greyhounds"; p. 111.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_155_155" id="Footnote_155_155" + href="#FNanchor_155_155"><span class="label">155</span></a> + G. de F. has here: "Ils crient trop en quérant leur beste + quelle que soit," p. 111.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_156_156" id="Footnote_156_156" + href="#FNanchor_156_156"><span class="label">156</span></a> + "The hounds cannot challenge too loudly when they are + on the line." G. de F.: "Chien ne peut trop crier," p. 112.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_157_157" id="Footnote_157_157" + href="#FNanchor_157_157"><span class="label">157</span></a> + From Mid. Eng. <i>harien</i>, <i>harren</i>, to harry or worry game. + See Appendix: Harrier.</p> +</div> +<p><span class="pagenum"><a name="Page_113" id="Page_113">[Pg 113]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XV" id="CHAPTER_XV"></a>CHAPTER XV<br /> +OF GREYHOUNDS AND OF THEIR NATURE</h2> + +<p>The greyhound is a kind of hound there be few +which have not seen some. Nevertheless for to +devise how a greyhound should be held for good +and fair, I shall devise their manner. Of all +manner of greyhounds there be both good and +bad, nevertheless the best hue is red fallow with +a black muzzle. The goodness of greyhounds +comes of right courage, and of the good nature +of their father and their mother. And also men +may well help to make them good in the +encharning<a name="FNanchor_158_158" id="FNanchor_158_158" +href="#Footnote_158_158" class="fnanchor">158</a> +of them with other good greyhounds, and feed +them well with the best that he taketh. The +good greyhound should be of middle size, neither +too big nor too little, and then he is good for all +beasts. If he were too big he is nought for small +beasts, and if he were too little he were nought +for the great beasts. Nevertheless whoso can +maintain both, it is good that he have both of the +great and of the small, and of the middle size. +A greyhound should have a long head and somewhat +<span class="pagenum"><a name="Page_114" id="Page_114">[Pg 114]</a></span> +large made, resembling the making of a +bace<a name="FNanchor_159_159" id="FNanchor_159_159" +href="#Footnote_159_159" class="fnanchor">159</a> (pike). A good large mouth and good +seizers the one against the other, so that the +nether jaw pass not the upper, nor that the upper +pass not the nether. Their eyes are red or black +as those of a sparrow hawk, the ears small and +high in the manner of a serpent, the neck great +and long bowed like a swan's neck, his chest great +and open, the hair under his chyn hanging down +in the manner of a lion.<a name="FNanchor_160_160" id="FNanchor_160_160" +href="#Footnote_160_160" class="fnanchor">160</a> His shoulders as a +roebuck, the forelegs straight and great enough +and not too high in the legs, the feet straight and +round as a cat, great claws, long head as + cow<a name="FNanchor_161_161" id="FNanchor_161_161" +href="#Footnote_161_161" class="fnanchor">161</a> +hanging down.</p> +<div class="footnote"> + <p><a name="Footnote_158_158" id="Footnote_158_158" + href="#FNanchor_158_158"><span class="label">158</span></a> + Encharning, feed with the flesh of game, to blood.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_159_159" id="Footnote_159_159" + href="#FNanchor_159_159"><span class="label">159</span></a> + Should be "luce," and G. de F. has "luz," from Lat. <i>lucius</i>, + pike, p. 103.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_160_160" id="Footnote_160_160" + href="#FNanchor_160_160"><span class="label">160</span></a> + G. de F., p. 104, says: "La harpe bien avalée en guise de + lion," <i>harpe</i> meaning in this instance "flanks."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_161_161" id="Footnote_161_161" + href="#FNanchor_161_161"><span class="label">161</span></a> + "Long head as a cow" is evidently a mistake of translator + or scribe. G. de F. has: "le costé lonc comme une biche et + bien avalé" ("the sides long as a hind, and hanging down + well").</p> +</div> +<p>The bones and the joints of the chine great +and hard like the chine of a hart. And if his +chine be a little high it is better than if it were +flat. A little pintel and little ballocks, and well +trussed near the ars, small womb,<a name="FNanchor_162_162" id="FNanchor_162_162" +href="#Footnote_162_162" class="fnanchor">162</a> the hocks +straight and not bent as of an ox, a cat's tail</p> +<div class="thumb" style="width: 400px;" id="THE_SMOOTH_AND_THE_ROUGH-COATED_GREYHOUNDS"> + <a href="images/i_166.jpg" target="_blank"> + <img src="images/i_166thumb.jpg" height="561" width="400" + alt="THE SMOOTH AND THE ROUGH-COATED GREYHOUNDS" + title="THE SMOOTH AND THE ROUGH-COATED GREYHOUNDS" /> + </a> + <p class="caption">THE SMOOTH AND THE ROUGH-COATED GREYHOUNDS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_166.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_115" id="Page_115">[Pg 115]</a></span></p> +<p class="continued">making a ring at the end and not too high, the +two bones of the chine behind broad of a large +palm's breadth or more. Also there are many +good greyhounds with long tails right swift. A +good greyhound should go so fast that if he be +well slipped he should overtake any beast, and +there where he overtakes it he should seize it +where he can get at it the soonest, <i>nevertheless he +shall last longer if he bite in front or by the +side</i>.<a name="FNanchor_163_163" id="FNanchor_163_163" +href="#Footnote_163_163" class="fnanchor">163</a> +He should be courteous and not too fierce, +following well his master and doing whatever he +command him. He shall be good and kindly +<i>and clean</i>, glad and joyful and playful, well willing +and goodly to all manner of folks save to the +wild beasts to whom he should be fierce, spiteful +and eager.</p> +<div class="footnote"> + <p><a name="Footnote_162_162" id="Footnote_162_162" + href="#FNanchor_162_162"><span class="label">162</span></a> + The following words should be added here, a line having + been omitted by the scribe: "and straight near the back as a + lamprey, the thighs great and straight as a hare." They are + in Shirley MS. and G. de F., p. 104.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_163_163" id="Footnote_163_163" + href="#FNanchor_163_163"><span class="label">163</span></a> + In lieu of this original passage G. de F., p. 105, has: "sans + abayer, et sans marchander" ("without baying or + bargaining"). + <span class="pagenum"><a name="Page_116" id="Page_116">[Pg 116]</a></span></p> +</div> +<hr class="chapter" /> +<h2><a name="CHAPTER_XVI" id="CHAPTER_XVI"></a>CHAPTER XVI<br /> +OF ALAUNTES AND OF THEIR NATURE</h2> +<p>An alaunte is of the manner and nature of hounds. +And the good alauntes be those which men call +alauntes gentle. Others there be that men call +alauntes veutreres, others be alauntes of the +butcheries. They that be gentle should be made +and shaped as a greyhound, even of all things save +of the head, the which should be great and short. +And though there be alauntes of all hues, the true +hue of a good alaunte, and that which is most +common should be white with black spots about +the ears, small eyes and white standing ears and +sharp above. Men should teach alauntes better, +and to be of better custom than any other beasts, +for he is better shaped and stronger for to do +harm than any other beast. And also commonly +alauntes are stordy<a name="FNanchor_164_164" id="FNanchor_164_164" +href="#Footnote_164_164" class="fnanchor">164</a> (giddy) of their own nature +and have not such good sense as many other +hounds have, for if a man prick<a name="FNanchor_165_165" id="FNanchor_165_165" +href="#Footnote_165_165" class="fnanchor">165</a> a horse the +<span class="pagenum"><a name="Page_117" id="Page_117">[Pg 117]</a></span> +alauntes will run gladly and bite the horse. Also +they run at oxen and sheep, and swine, and at all +other beasts, or at men or at other hounds. For +men have seen alauntes slay their masters. In +all manner of ways alauntes are treacherous and +evil understanding, and more foolish and more +harebrained than any other kind of hound. And +no one ever saw three well conditioned and good. +For the good alaunte should run as fast as a greyhound, +and any beast that he can catch he should +hold with his seizers and not leave it. For an +alaunte of his nature holds faster of his biting +than can three greyhounds the best any man can +find. And therefore it is the best hound to hold +and to nyme (seize) all manner of beasts and hold +them fast. And when he is well conditioned and +perfect, men hold that he is good among all +other hounds. But men find few that be perfect. +A good alaunte should love his master and follow +him, and help him in all cases, and do what his +master commands him. A good alaunte should +go fast and be hardy to take all kinds of beasts +without turning, and hold fast and not leave it, +and be well conditioned, and well at his master's +command, and when he is such, men hold, as I have +said, that he is the best hound that can be to take +all manner of beasts. That other kind of alaunte is +called veutreres. They are almost shaped as a +greyhound of full shape, they have a great head, +<span class="pagenum"><a name="Page_118" id="Page_118">[Pg 118]</a></span> +great lips and great ears, and with such men help +themselves at <i>the baiting of the bull</i> and at hunting +of a wild boar, for it is their nature to hold fast, +but they be (heavy) and foul (ugly) that if they be +slain by the wild boar or by the bull, it is not very +great loss. And when they can overtake a beast +they bite it and hold it still, but by themselves +they could never take a beast unless greyhounds +were with them to make the beast tarry. That +other kind of alauntes of the butcheries is such as +you may always see in good towns, <i>that are called +great butchers' hounds</i>, the which the butchers keep +to help them to bring their beasts that they buy in +the country, for if an ox escape from the butchers +that lead him, his hounds would go and take him +and hold him until his master has come, and +should help him to bring him again to the town. +They cost little to keep as they eat the foul things +in the butcher's row. Also they keep their master's +house, they be good <i>for bull baiting</i> and for hunting +wild boar, whether it be with greyhounds at +the tryst or with running hounds at bay within the +covert. For when a wild boar is within a strong +hatte of wood (thicket), perhaps all day the running +hounds will not make him come out. And when +men let such mastiffs run at the boar they take +him in the thick spires (wood) so that any man +can slay him, or they make him come out of his +strength, so that he shall not remain long at bay.</p> +<div class="footnote"> + <p><a name="Footnote_164_164" id="Footnote_164_164" + href="#FNanchor_164_164"><span class="label">164</span></a> + G. de F. has "estourdiz," which the "Master of Game" + translates as "stordy" or sturdy, but the modern sense would + be hairbrained, giddy, not sturdy.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_165_165" id="Footnote_165_165" + href="#FNanchor_165_165"><span class="label">165</span></a> + Means <i>chase</i> a horse. G. de F. says: "Se on court un + cheval, ils le prennent voulentiers," p. 100.</p> +</div> +<p><span class="pagenum"><a name="Page_119" id="Page_119">[Pg 119]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XVII" id="CHAPTER_XVII"></a>CHAPTER XVII<br /> +OF SPANIELS AND OF THEIR NATURE</h2> +<p>Another kind of hound there is that be called +hounds for the hawk and spaniels, for their kind +cometh from Spain, notwithstanding that there +are many in other countries. And such hounds +have many good customs and evil. Also a fair +hound for the hawk should have a great head, a +great body and be of fair hue, white or tawny, +for they be the fairest, and of such hue they be +commonly best. A good spaniel should not be +too rough, but his tail should be rough. The +good qualities that such hounds have are these: +they love well their masters and follow them +without losing, although they be in a great crowd +of men, and commonly they go before their +master, running and wagging their tail, and raise +or start fowl and wild beasts. But their right +craft is of the partridge and of the quail. It is a +good thing to a man that hath a noble goshawk +or a tiercel or a sparrow hawk for partridge, to +have such hounds. And also when they be +<span class="pagenum"><a name="Page_120" id="Page_120">[Pg 120]</a></span> +taught to be couchers,<a name="FNanchor_166_166" id="FNanchor_166_166" +href="#Footnote_166_166" class="fnanchor">166</a> they be good to take +partridges and quail with a net. And also they +be good when they are taught to swim and to be +good for the river, and for fowls when they have +dived, but on the other hand they have many +bad qualities like the country that they come +from. For a country draweth to two natures of +men, of beasts, and of fowls, and as men call +greyhounds <i>of Scotland</i> and of +Britain,<a name="FNanchor_167_167" id="FNanchor_167_167" +href="#Footnote_167_167" class="fnanchor">167</a> so the +alauntes and the hounds for the hawk come out +of Spain, and they take after the nature of the +generation of which they come. Hounds for +the hawk are fighters and great barkers if you +lead them a hunting among running hounds, +whatever beasts they hunt to they will make +them lose the line, for they will go before now +hither now thither, as much when they are at +fault as when they go right, and lead the hounds +about and make them overshoot and fail. Also +if you lead greyhounds with you, and there be a +hound for the hawk, that is to say a spaniel, if he +see geese or kine, or horses, or hens, or oxen or +other beasts, he will run anon and begin to bark +at them, and because of him all the greyhounds +will run to take the beast through his egging on, +<span class="pagenum"><a name="Page_121" id="Page_121">[Pg 121]</a></span> +for he will make all the riot and all the harm. +The hounds for the hawk have so many other evil +habits that unless I had a goshawk or falcon or +hawks for the river, or sparrow hawk, or the net, +I would never have any, <i>especially there where I +would hunt</i>.</p> +<div class="footnote"> + <p><a name="Footnote_166_166" id="Footnote_166_166" + href="#FNanchor_166_166"><span class="label">166</span></a> + Setters, from <i>coucher</i>, to lie down. G. de F.: "chien + couchant" (p. 113).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_167_167" id="Footnote_167_167" + href="#FNanchor_167_167"><span class="label">167</span></a> + Brittany. In Shirley MS. "England" precedes "Scotland." + G. de F. says nothing about Scotland. He says "Bretainhe," + meaning Brittany (p. 113).</p> +</div> +<p><span class="pagenum"><a name="Page_122" id="Page_122">[Pg 122]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XVIII" id="CHAPTER_XVIII"></a>CHAPTER XVIII<br /> +OF THE MASTIFF AND OF HIS NATURE</h2> +<p>A mastiff is a manner of hound. The mastiff's +nature and his office is to keep his master's beasts +and his master's house, and it is a good kind of +hound, for they keep and defend with all their +power all their master's goods. They be of a +churlish nature and ugly shape. Nevertheless +there are some <i>that come to be +berslettis,<a name="FNanchor_168_168" id="FNanchor_168_168" +href="#Footnote_168_168" class="fnanchor">168</a> and also +to bring well and fast and wanlace</i> (range) +<i>about</i>.<a name="FNanchor_169_169" id="FNanchor_169_169" +href="#Footnote_169_169" class="fnanchor">169</a> +Sometimes there be many good, especially for men +who hunt for profit of the household to get flesh. +Also of mastiffs and alaunts there be (bred) many +good for the wild boar. Also from mastiffs and +hounds for the hawk (there be bred) hounds that +men should not make much mention of, therefore I +will no more speak of them, for there is no great +mastery nor great readiness in the hunting that +they do, <i>for their nature is not to be tenderly nosed</i>.</p> +<div class="footnote"> + <p><a name="Footnote_168_168" id="Footnote_168_168" + href="#FNanchor_168_168"><span class="label">168</span></a> + Bercellettis or bercelettes, hounds, most likely shooting + dogs, from <i>berser</i>, to shoot, <i>bercel</i>, an archer's butt.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_169_169" id="Footnote_169_169" + href="#FNanchor_169_169"><span class="label">169</span></a> + <i>Wanlasour</i>, one who drives game. Appendix: Wanlace.</p> +</div> +<div class="thumb" style="width: 400px;" id="THE_FIVE_BREEDS_OF_HOUNDS_DESCRIBED_IN_THE_TEXT"> + <a href="images/i_176.jpg" target="_blank"> + <img src="images/i_176thumb.jpg" height="289" width="400" + alt="THE FIVE BREEDS OF HOUNDS DESCRIBED IN THE TEXT" + title="THE FIVE BREEDS OF HOUNDS DESCRIBED IN THE TEXT" /></a> + <p class="caption">THE FIVE BREEDS OF HOUNDS DESCRIBED IN THE TEXT</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_176.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_123" id="Page_123">[Pg 123]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XIX" id="CHAPTER_XIX"></a>CHAPTER XIX<br /> +WHAT MANNER AND CONDITION A GOOD +HUNTER SHOULD HAVE.</h2> +<p>Thou, Sir, whatever you be, great or little, that +would teach a man to be a good hunter, first he +must be a child past seven or eight years of age +or little older, and if any man would say that I +take a child in too tender age for to put him to +work, I answer that all nature shortens and +descends. For every man knoweth well that a +child of seven years of age is more capable in +these times of such things that he liketh to learn +than was a child of twelve years of age (in times +that I have seen). And therefore I put him so +young thereto, for a craft requires all a man's life +ere he be perfect thereof. And also men say that +which a man learns in youth he will hold best in +his age. And furthermore from this child many +things are required, first that he love his master, +and that his heart and his business be with the +hounds, and he must take<a name="FNanchor_170_170" id="FNanchor_170_170" +href="#Footnote_170_170" class="fnanchor">170</a> him, and beat him +when he will not do what his master commands +<span class="pagenum"><a name="Page_124" id="Page_124">[Pg 124]</a></span> +him, until the time that the child dreads to fail. +And first I shall take and teach him for to take in +writing all the names of the hounds and of the +hues of the hounds, until the time that the child +knoweth them both by the hue and by the name. +After I will teach him to make clean every day +in the morning the hounds' kennel of all foul +things. After I will learn him to put before them +twice a day fresh water and clean, from a well, in +a vessel there where the hound drinks, or fair +running water, in the morning and the evening. +After I will teach him that once in the day he empty +the kennel and make all clean, and renew their +straw, and put again fresh new straw a great deal +and right thick. And there where he layeth it the +hounds should lie, and the place where they should +lie should be made of trees a foot high from the +earth, and then straw should be laid thereupon, +because the moisture of the earth should not make +them morfounder nor engender other sicknesses +by the which they might be worse for hunting. +Also that he be both <i>at field and at wood delivered</i> +(active) <i>and well eyed and well advised of his speech +and of his terms, and ever glad to learn and that he +be no boaster nor jangler</i>.</p> +<div class="footnote"> + <p><a name="Footnote_170_170" id="Footnote_170_170" + href="#FNanchor_170_170"><span class="label">170</span></a> + "Take" is probably the scribe's mistake for + "tache," teach.</p> +</div> +<p><span class="pagenum"><a name="Page_125" id="Page_125">[Pg 125]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XX" id="CHAPTER_XX"></a>CHAPTER XX<br /> +HOW THE KENNEL FOR THE HOUNDS AND THE +COUPLES FOR THE RACHES AND THE ROPES +FOR THE LYMER SHOULD BE MADE</h2> + +<p>The hounds' kennel should be ten fathoms in +length and five in breadth, if there be many hounds. +And there should be one door in front and one +behind, and a fair green, where the sun shineth all +day from morning till eve, and that green should +be closed about with a paling or with a wall of +earth or of stone of the same length and breadth +as the hounds' kennel is. And the hinder door of +the kennel should always be open so that the +hounds may go out to play when they like, for it +is a great liking to the hounds when they may +go in and out at their pleasure, for the mange +comes to them later.<a name="FNanchor_171_171" id="FNanchor_171_171" +href="#Footnote_171_171" class="fnanchor">171</a> In the kennel should be +pitched small stones wrapped about with straw +of the hounds' litter, unto the number of six +stones, that the hounds might piss against them. +Also a kennel should have a gutter or two whereby +all the piss of the hounds and all the other +<span class="pagenum"><a name="Page_126" id="Page_126">[Pg 126]</a></span> +water may run out that none remains in the kennel. +The kennel should also be in a low house, and not +in a solere (an upper chamber), but there should +be a loft above, so that it might be warmer in +winter and cooler in summer, and always by night +and by day I would that some child lie or be in +the kennel with the hounds to keep them from +fighting. Also in the kennel should be a chimney +to warm the hounds when they are cold or when +they are wet with rain or from passing and swimming +over rivers. And also he should be taught +to spin horse hair to make couples for the hounds, +which should be made of a horse tail or a mare's +tail, for they are best and last longer than if they +were of hemp or of wool. And the length of the +hounds' couples between the hounds should be a +foot, and the rope of a limer three fathoms and +a half, be he ever so wise a limer it sufficeth. +<i>The which rope should be made of leather of a horse +skin well tawed.</i></p> +<div class="footnote"> + <p><a name="Footnote_171_171" id="Footnote_171_171" + href="#FNanchor_171_171"><span class="label">171</span></a> + They are not likely to get the mange so soon.</p> +</div> +<div class="thumb" style="width: 400px;" id="THE_KENNEL_AND_KENNELMEN"> + <a href="images/i_182.jpg" target="_blank"> + <img src="images/i_182thumb.jpg" height="549" width="400" + alt="THE KENNEL AND KENNELMEN" + title="THE KENNEL AND KENNELMEN" /></a> + <p class="caption">THE KENNEL AND KENNELMEN</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_182.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_127" id="Page_127">[Pg 127]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXI" id="CHAPTER_XXI"></a>CHAPTER XXI<br /> +HOW THE HOUNDS SHOULD BE LED OUT TO +SCOMBRE</h2> + +<p>Also I will teach<a name="FNanchor_172_172" id="FNanchor_172_172" +href="#Footnote_172_172" class="fnanchor">172</a> the child to lead out the hounds +to scombre twice in the day in the morning and +in the evening, so that the sun be up, especially +in winter. Then should he let them run and play +long in a fair meadow in the sun, and then comb +every hound after the other, and wipe them with +a great wisp of straw, and thus he shall do every +morning. And then shall he lead them into some +fair place there where tender grass grows as corn +and other things, that therewith they may feed +them (selves) as it is medicine for them, for sometimes +hounds are sick and with the grass that they +eat they void and heal themselves.</p> +<div class="footnote"> + <p><a name="Footnote_172_172" id="Footnote_172_172" + href="#FNanchor_172_172"><span class="label">172</span></a> + The first four words are omitted in our MS., but they are + in the Shirley MS. and in others, and in G. de F.</p> +</div> +<p><span class="pagenum"><a name="Page_128" id="Page_128">[Pg 128]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXII" id="CHAPTER_XXII"></a>CHAPTER XXII<br /> +HOW A HUNTER'S HORN SHOULD BE DRIVEN</h2> +<p><i>There are divers kinds of horns, that is to say bugles, +great Abbot's, hunter's horns, Ruets</i> (trumpets), +<i>small Forester's horns and meaner horns of two +kinds. That one kind is waxed with green wax +and greater of sound, and they be best for good +hunters, therefore will I devise how and in what +fashion they should be driven. First a good hunter's +horn should be driven of two spans in length, and +not much more nor much less, and not too crooked +neither too straight, but that the flue be three or +four fingers uppermore than the head, that +unlearned<a name="FNanchor_173_173" id="FNanchor_173_173" +href="#Footnote_173_173" class="fnanchor">173</a> +hunters call the great end of the horn. And also +that it be as great and hollow driven as it can for +the length, and that it be shorter on the side of the +baldric<a name="FNanchor_174_174" id="FNanchor_174_174" +href="#Footnote_174_174" class="fnanchor">174</a> than at the nether end. And that the +head be as wide as it can be, and always driven +smaller and smaller to the flue, and that it be well +waxed thicker or thinner according as the hunter +thinks that it will sound best. And that it be the +<span class="pagenum"><a name="Page_129" id="Page_129">[Pg 129]</a></span> +length of the horn from the flue to the binding, and +also that it be not too small driven from the binding +to the flue, for if it be the horn will be too mean of +sound. As for horns for fewterers<a name="FNanchor_175_175" id="FNanchor_175_175" +href="#Footnote_175_175" class="fnanchor">175</a> and woodmen, +I speak not for every small horn and other mean +horn unwaxed be good enough for them.</i></p> +<div class="footnote"> + <p><a name="Footnote_173_173" id="Footnote_173_173" + href="#FNanchor_173_173"><span class="label">173</span></a> + Shirley MS.: "lewed," <i>i.e.</i> laewed or unlearned (Stratmann).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_174_174" id="Footnote_174_174" + href="#FNanchor_174_174"><span class="label">174</span></a> + Baldric, the belt on which the horn was carried.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_175_175" id="Footnote_175_175" + href="#FNanchor_175_175"><span class="label">175</span></a> + Fewterer, the man who held the greyhounds in slips or + couples. +<span class="pagenum"><a name="Page_130" id="Page_130">[Pg 130]</a></span></p> +</div> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXIII" id="CHAPTER_XXIII"></a>CHAPTER XXIII<br /> +HOW A MAN SHOULD LEAD HIS GROOM IN QUEST +FOR TO KNOW A HART BY HIS TRACE</h2> +<p>Then should his groom lead his lymer (tracking +hound) in quest after him in the morning, and +teach him to know what difference is between a +hart's trace and a hind's. As <i>I have said before, +this word quest is a term of hart hunters beyond the +sea, and is as much for to say as when the hunter +goeth to find of a hart and to harbour him</i>. For to +know a great hart's trace from a young, and to +know the trace of a young deer of antler from a +hind's, and how many judgments and what knowledge +there be, and for to make more certain +thereof, he should have an old hart's foot and a +young hart's and a hind's foot also, and should +put it in hard earth and in soft, and once put it +fast in the earth as though the hart were hunted +and another time soft, as if the hart went a pase +(slowly), thereby he may advise him to know the +differences of a hart's feet, and he shall find that +there is no deer so young if he be from a brocket +upwards, that his talon (heel) is not larger and +better and hath greater ergots (dew claws) than</p> +<div class="thumb" style="width: 400px;" id="THE_MASTER_TEACHING_HIS_HUNTSMAN"> + <a href="images/i_188.jpg" target="_blank"> + <img src="images/i_188thumb.jpg" height="351" width="400" + alt="THE MASTER TEACHING HIS HUNTSMAN HOW TO QUEST FOR THE HART WITH THE + LIMER OR TRACKHOUND" + title="The Master Teaching his Huntsman how to Quest for the Hart" /></a> + <p class="caption">THE MASTER TEACHING HIS HUNTSMAN HOW TO QUEST + FOR THE HART WITH THE LIMER OR TRACKHOUND</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_188.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_131" id="Page_131">[Pg 131]</a></span></p> +<p class="continued">hath a hind, and commonly longer traces. Nevertheless +there are some hounds well traced, which +have the sole of the foot as a staggard or a small +stag, but the talon and the ergots are not so great +nor so large. Also a great hart and an old one +has a better sole to his foot, and a better talon +and better bones and greater and larger than has +a young deer or hind. And so in putting in the +earth the hart's foot and the hind's foot as I have +said, he shall know the difference and better than +I can devise. And also the hinds commonly have +their traces more hollow than a staggard or a stag, +and more open the cleeves (toes) in front than +a hart of ten, for of the others reck I never. +The judgment is in the talon (when it is great +and large; and in the sole of the +foot)<a name="FNanchor_176_176" id="FNanchor_176_176" +href="#Footnote_176_176" class="fnanchor">176</a> when it +is great and broad, and the point of the foot +broad. And men have seen a great hart and an +old one, the which had hollow traces, and that +cannot matter so that he hath the other signs +before said. For a hollow trace and sharp cleeves +betoken no other thing than that the country the +hart hath haunted is a soft country or hard, and +where there be but few stones, or that he has been +hunted but little. And also if a man find such a +hart, and men ask him what hart it is, he may answer +<span class="pagenum"><a name="Page_132" id="Page_132">[Pg 132]</a></span> +that it is a hart chaceable of ten, that should not +be refused. And if he sees an hart's foot that +hath these signs aforesaid the which are great and +broad, he may say that it is an hart that some +time had borne ten tines, and if he see that the +aforesaid signs are greater and broader he may +say that it is a great hart and an old (one), and +this is all he may say of the hart. Also he should +call the foot of the hart the trace, and of the +wild boar also. <i>Also the hunters of beyond the sea</i> +call of an hart and of a boar the routes and +the pace (path) and both is one. Nevertheless +pace, they call their goings where a beast goes +in the routes, there where he has passed, <i>nevertheless +I would not set this in my book, but for +as much as I would English hunters should know +some of the terms that hunters use beyond the sea, +but not with intent to call them so in England</i>.</p> +<div class="footnote"> + <p><a name="Footnote_176_176" id="Footnote_176_176" + href="#FNanchor_176_176"><span class="label">176</span></a> + The words in brackets have been omitted in our MS. but + are in the Shirley MS. and G. de F. p. 129; they have been + thus inserted to complete the sense.</p> +</div> +<p><span class="pagenum"><a name="Page_133" id="Page_133">[Pg 133]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXIV" id="CHAPTER_XXIV"></a>CHAPTER XXIV<br /> +HOW A MAN SHOULD KNOW A GREAT HART +BY THE FUMES<a name="FNanchor_177_177" id="FNanchor_177_177" +href="#Footnote_177_177" class="fnanchor">177</a></h2> +<div class="footnote"> + <p><a name="Footnote_177_177" id="Footnote_177_177" + href="#FNanchor_177_177"><span class="label">177</span></a> + See Appendix: Excrements.</p> +</div> +<p>After I shall teach you to know a great hart +by the fumes of the hart, for sometimes they +crotey in wreaths, and sometimes flat and sometimes +formed, and sometimes sharp at both ends, +and sometimes pressed together, and sometime in +many other manners as I have said before. When +they crotey flat and it be in April or in May or in +June if the croteyes be great and thick it is a +token that it is a hart chaceable, and if he find +the fumes wreathed, and it be from the middle of +June to the middle of August in great forms and +in great wreaths and well soft, it is a token that +it is a hart chaceable, and if he find the fumes +that are formed and not holding together as it +is from the beginning of July into the end of +August, if they are great and black and long and +are not sharp at the ends, and are heavy and dry +without slime, it is a token that it is a hart chaceable. +And if the fumes are faint and light and +<span class="pagenum"><a name="Page_134" id="Page_134">[Pg 134]</a></span> +full of slime, or sharp at both ends, or at one end, +these are the tokens that he is no deer chaceable. +But if it be when they burnish that they crotey +their fumes more burnt and more sharp at the +one end, but anon when they have burnished, +they crotey their fumes as before, and for that +the fumes be good and great; if they be slimy it +is a token that he has suffered some disease. +From the end of August forward, the fumes are +of no judgment for they undo themselves for +the rut.</p> +<div class="thumb" style="width: 400px;" id="HOW_A_GREAT_HART_IS_TO_BE_KNOWN_BY_HIS_quotFUMESquot"> + <a href="images/i_194.jpg" target="_blank"> + <img src="images/i_194thumb.jpg" height="363" width="400" + alt="HOW A GREAT HART IS TO BE KNOWN BY HIS "FUMES" (EXCREMENTS)" + title="How a Great Hart is to be Known by his "Fumes"" /></a> + <p class="caption"> + HOW A GREAT HART IS TO BE KNOWN BY HIS "FUMES" (EXCREMENTS) + </p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_194.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_135" id="Page_135">[Pg 135]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXV" id="CHAPTER_XXV"></a>CHAPTER XXV<br /> +HOW A MAN SHOULD KNOW A GREAT HART BY +THE PLACE WHERE HE HATH FRAYED HIS +HEAD</h2> +<p>Furthermore ye should know a great hart by +the fraying (for if ye find where the hart hath +frayed),<a name="FNanchor_178_178" id="FNanchor_178_178" +href="#Footnote_178_178" class="fnanchor">178</a> +and see that the wood is great where he +hath frayed, and he hath not bent it, and the tree +is frayed well high, and he hath frayed the bark +away, and broken the branches and wreathed +them a good height, and if the branches are of a +good size, it is a sign that he is a great hart and +that he should bear a high head and well troched, +for by the troching<a name="FNanchor_179_179" id="FNanchor_179_179" +href="#Footnote_179_179" class="fnanchor">179</a> he breaketh such high the +boughs that he cannot fold them under him. +For if the fraying were bare and he had frayed the +boughs under him, it is no token that it be a +great hart, and especially if the trees where he +had frayed were small. Nevertheless men have +seen some great deer fray sometimes to a little +tree, but not commonly, but a young deer shall +<span class="pagenum"><a name="Page_136" id="Page_136">[Pg 136]</a></span> +ever more<a name="FNanchor_180_180" id="FNanchor_180_180" +href="#Footnote_180_180" class="fnanchor">180</a> fray to a great tree, and therefore +should ye look at several frayings. And if ye +see the aforesaid tokens oftener upon the great +trees than upon the small ye may deem him a +great hart. And if the frayings be continually +in small trees and low, he is not chaceable and +should be refused. Also ye may know a great +hart by his lairs. When a great hart shall come +in the morning from his pasture, he shall go to +his lair and then a great while after he shall rise +and go elsewhere there where he would abide all +the day. Then when ye shall rise and come to +the lair there where the hart hath lain and rested, +if ye see it great and broad and well trodden and +the grass well pressed down, and at the rising +when he passeth out of his lair, if ye see that the +foot and the knees have well thrust down the +earth and pressed the grass down it is a token +that it is a great deer and a heavy (one). And if +at the rising he make no such tokens, because +that he hath been there but a little while, so that +his lair be long and broad ye may deem him a hart +chaceable. Also ye may know a great hart by the +bearing of the wood, for when a great hart hath +a high head and a large (one) and goeth through +a thick wood, he findeth the young wood and +<span class="pagenum"><a name="Page_137" id="Page_137">[Pg 137]</a></span> +tender boughs, his head is harder than the wood, +then he breaketh the wood aside and mingleth +the boughs one upon the other, for he beareth +them and putteth them otherwise than they were +wont to be by their own kind. And when the +glades of the woods are high and broad then he +may deem him a great hart, for if he had not a +high head and wide he could not make his ways +high and large. If it happen so that ye find +such glades and have no lymer with you, if ye +will know at what time this glade was made, ye +must set your visage in the middle of this glade, +and keep your breath, in the best wise that ye +may, and if ye find that the spider hath made her +web in the middle of them, it is a token that it +is of no good time<a name="FNanchor_181_181" id="FNanchor_181_181" +href="#Footnote_181_181" class="fnanchor">181</a> or at the least it is of the +middle (of the noon) of the day before. Nevertheless +ye should fetch your lymer for so ye +should know better. Also ye may know a great +hart by the steps <i>that in England is called trace</i>. +And that is called stepping,<a name="FNanchor_182_182" id="FNanchor_182_182" +href="#Footnote_182_182" class="fnanchor">182</a> when he steppeth in +a place where the grass is well thick, so that the +man may not see therein the form of the foot, or +when he steppeth in other places, where no grass +is but dust or sand and hard country, where +fallen leaves or other things hinder to see the +<span class="pagenum"><a name="Page_138" id="Page_138">[Pg 138]</a></span> +form of the foot. And when the hart steppeth +upon the grass and ye cannot see the stepping with +your eyes, then ye shall put your hand in the +form of the foot that hunters call the trace, and +if ye see that the form of the foot be of four +fingers of breadth, ye may judge that it is a great +hart by the trace. And if the sole of the foot be +of three fingers' breadth ye may judge him a hart +of ten, and if ye see that he hath well broken +the earth and trodden well the grass, it is a token +that it is a great hart and a heavy deer. And if +ye cannot well see it for the hardness of the +earth, or for the dust, then ye must stoop down +for to take away the dust and blow it away from +the form of the foot until the time that ye may +clearly see the form that is called the trace. And +if ye cannot see it in one place, ye should follow +the trace until the time that ye can well see it at +your ease. And if ye can see none in any place, +ye should put your hand in the form of the foot, +for then ye shall find how the earth is broke with +the cleeves of the foot on either side, and then ye +can judge it for a great hart or a hart chaceable, +as I have said before by the treading of the grass; +and if leaves or other things be within the form +that ye may not see at your ease, ye should take +away the leaves all softly or the other things with +your hands, so that ye undo not the form of the +foot and blow within and do the other things as I +<span class="pagenum"><a name="Page_139" id="Page_139">[Pg 139]</a></span> +have before said.<a name="FNanchor_183_183" id="FNanchor_183_183" +href="#Footnote_183_183" class="fnanchor">183</a> (After I will tell you how a +man shall speak among good hunters of the office +of venery.) First he shall speak but a little, and +boast little, and well (work<a name="FNanchor_184_184" id="FNanchor_184_184" +href="#Footnote_184_184" class="fnanchor">184</a>) and subtlely, and he +must be wise and do his craft busily, for a hunter +should not be a herald of his craft. And if it +happen that he be among good hunters that +speaketh of hunting he should speak in this +manner. First if men ask him of pastures he +may answer as of harts and for all other deer, +sweet pastures, and of all biting beasts as of wild +boar, wolves, and other biting beasts he may +answer, they feed, as I have said before. And if +men speak of the fumes ye shall call fumes of a +hart, <i>croteying</i> of a buck, and of a roebuck in the +same wise of a wild boar and of black beasts and +of wolves ye shall call it lesses, and of hare and +of conies ye shall say they crotey, of the fox +<i>wagging</i>, of the grey the <i>wardrobe</i>, and of other +stinking beasts they shall call it drit, and that of +the otter he shall call sprainting as before is said. +And if men asketh of the beasts' feet, of the harts +ye shall say the trace of a hart <i>and also of a buck</i>, +and that of the wild boar and of the wolf also +<span class="pagenum"><a name="Page_140" id="Page_140">[Pg 140]</a></span> +they call traces <i>beyond the sea</i>. And that of the +stinking beasts that men call vermin, he shall call +them steps as I have said. And if he hath seen a +hart with his eyes, there are three kinds of hues +of them, that one is called brown, the other +yellow, and the third dun, and so he may call +them as he thinketh that they beareth all their +hues. And if men ask what head beareth the +hart he hath seen, he shall always answer by even +and not by odd, <i>for if he be forked on the right side, +and lack not of his rights<a name="FNanchor_185_185" id="FNanchor_185_185" +href="#Footnote_185_185" class="fnanchor">185</a> beneath, and on the +right<a name="FNanchor_186_186" id="FNanchor_186_186" +href="#Footnote_186_186" class="fnanchor">186</a> +side antler and royal and surroyal and not +forked but only the beam, he shall say it is a hart +of ten at default</i>,<a name="FNanchor_187_187" id="FNanchor_187_187" +href="#Footnote_187_187" class="fnanchor">187</a> for it is always called even of +the greater number. And every buck's tines +should be reckoned as soon as a man can hang a +baldric or a leash<a name="FNanchor_188_188" id="FNanchor_188_188" +href="#Footnote_188_188" class="fnanchor">188</a> thereupon and not otherwise. +And when a hart beareth as many tines on the +one side as on the other, <i>he may say if he be but +forked that he is a hart of ten, and if he be troched +of three he is a hart of twelve, if he be troched of +four he is a hart of sixteen, always if it be seen +that he hath his rights beneath as before is said. +And if he lack any of his rights beneath he must +<span class="pagenum"><a name="Page_141" id="Page_141">[Pg 141]</a></span> +abate so many on the top, for a hart's head should +begin to be described from the mule<a name="FNanchor_189_189" id="FNanchor_189_189" +href="#Footnote_189_189" class="fnanchor">189</a> upwards, and +if he hath more by two on the one side than on the +other, you must take from the one and count up that +other withal, as I shall more clearly speak in a +chapter hereafter in describing a hart's head.</i> And +if it be so that the hart's trace have other tokens +than I have said and he thinks him a hart chaceable, +and men ask what hart it is he may say it +is a hart of ten and no more. And if it seem to +him a great hart and men ask what hart it is, he +shall say it is a hart that the last year was of ten +and should not be refused. And if he happen to +have well seen him with his eye or the before said +tokens, so that he knoweth fully that it is as +great a hart as a hart may be, if men ask him +what hart it is, he may say it is a great hart and +an old deer. And that is the greatest word that +he may say as I have said before. And if men +ask him whereby he knoweth it, he may say for, +he hath good bones<a name="FNanchor_190_190" id="FNanchor_190_190" +href="#Footnote_190_190" class="fnanchor">190</a> and a good talon and a good +sole of foot, <i>for these four<a name="FNanchor_191_191" id="FNanchor_191_191" +href="#Footnote_191_191" class="fnanchor">191</a> things makes the trace +great</i>, or by fair lairs or the grass or the earth well +pressed or by the high head,<a name="FNanchor_192_192" id="FNanchor_192_192" +href="#Footnote_192_192" class="fnanchor">192</a> or by the fumes or +<span class="pagenum"><a name="Page_142" id="Page_142">[Pg 142]</a></span> +else other tokens as I have said before. And if +he see a hart that hath a well affeted (fashioned) +head after the height and the shape and the tines +well ranged by good measure, the one from the +other, and men ask him what he beareth he may +answer that he beareth a great head and fair of +beam, and of all his rights, and well opened; and +if a man ask him what head he beareth, he shall +answer that he beareth a fair head by all tokens +and well grown. And if he see a hart that hath +a low head or a high, or a great, or a small, and +it be thick set, high and low and men ask him +what head he beareth he may answer he bears a +thick set head after his making, or that he hath +low or small or other manner whatever it be. +And if he see a hart that hath a diverse head, or +that antlers grow back or that the head hath +double beams or other diversities than other harts +commonly be wont to bear, and men ask what +head he bears, he may answer a diverse head or +a counterfeit (abnormal), for it is counterfeited. +And if he see a hart that beareth a high head that +is wide and thin tined with long beams, if men +ask what head he beareth, he shall answer a fair +head and wide, and long beams, but it is not +thick set neither well affeted. And if he see a +hart that hath a low and a great and a thick set +(head) and men ask what head he beareth, he +may say he beareth a fair head and well affeted. +<span class="pagenum"><a name="Page_143" id="Page_143">[Pg 143]</a></span> +And if men ask him by the head whereby he +knoweth that it is a great hart and an old, he may +answer, that the tokens of the great hart are by +the head, and so the first knowledge is when he +hath great beams all about as if they were set as +it were with small stones, and the mules nigh the +head and the antlers, the which are the first tines, +be great and long and close to the mule and well +apperyng (pearled) and the royals which are the +second tines, be nigh the antlers, and of such +form, save that they should not be so great; and +all the other tines great and long and well set, +and well ranged and the troching as I have said +before, high and great, and all the beams all along +both great and stony, as if they were full of +gravel, and that all along the beams there be small +vales that men call gutters, then he may say that +he knows it is a great hart by the head.</p> +<div class="footnote"> + <p><a name="Footnote_178_178" id="Footnote_178_178" + href="#FNanchor_178_178"><span class="label">178</span></a> + The words in brackets are omitted in our MS. but are in + the Shirley MS. and in G. de F. p. 132.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_179_179" id="Footnote_179_179" + href="#FNanchor_179_179"><span class="label">179</span></a> + The tines at top. See Appendix: Antler.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_180_180" id="Footnote_180_180" + href="#FNanchor_180_180"><span class="label">180</span></a> + Ever more is here a mistake; it should be never more. + G. de F. says: "Mes jeune cerf ne froyera jà en gros arbre" + (p. 132). Also in the Shirley MS.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_181_181" id="Footnote_181_181" + href="#FNanchor_181_181"><span class="label">181</span></a> + Not of "good time" means in the old sporting vocabulary + an old track, not a recent one.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_182_182" id="Footnote_182_182" + href="#FNanchor_182_182"><span class="label">182</span></a> + G. de F. calls the track of deer on grass "<i>foulées</i>," from + which the modern "foil," "stepping on grass," is derived.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_183_183" id="Footnote_183_183" + href="#FNanchor_183_183"><span class="label">183</span></a> + A whole line is missing here in our MS. The words in + brackets are taken from the Shirley MS. It runs: "Affter I + wal telle yowe a man howe he shal speke amonge good hunters + of y offyce of venerye."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_184_184" id="Footnote_184_184" + href="#FNanchor_184_184"><span class="label">184</span></a> + The word "work" has been omitted. "Et bien <i>ouvrer</i> + subtilement" (G. de F. p. 134).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_185_185" id="Footnote_185_185" + href="#FNanchor_185_185"><span class="label">185</span></a> + Brow, bay, and tray tines. See Appendix: Antler.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_186_186" id="Footnote_186_186" + href="#FNanchor_186_186"><span class="label">186</span></a> + In Shirley MS. it is "left."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_187_187" id="Footnote_187_187" + href="#FNanchor_187_187"><span class="label">187</span></a> + Instead of this original passage G. de F. says: "For if he + had on one side ten points and on the other only one, it should + be called summed of twenty" (p. 135).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_188_188" id="Footnote_188_188" + href="#FNanchor_188_188"><span class="label">188</span></a> + G. de F. has "spur" instead.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_189_189" id="Footnote_189_189" + href="#FNanchor_189_189"><span class="label">189</span></a> + Burr, mule, from the Fr. <i>meule</i>.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_190_190" id="Footnote_190_190" + href="#FNanchor_190_190"><span class="label">190</span></a> + Dew claws.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_191_191" id="Footnote_191_191" + href="#FNanchor_191_191"><span class="label">191</span></a> + According to Shirley MS. and the sense, the "iiii" should + be omitted.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_192_192" id="Footnote_192_192" + href="#FNanchor_192_192"><span class="label">192</span></a> + G. de F. (p. 136) says: "Ou belles portées"—portées being + the branches, and twigs broken or bent asunder by the head of + the deer, termed "entry" or "rack" in mod. Eng.—Stuart, + vol. ii. 551.</p> +</div> +<p>After I will tell you how ye should know a +great wild boar, and for to know how to speak +of it among hunters of beyond the sea. And if a +man see a wild boar the which seemeth to him +great enough, as men say of the hart chaceable of +ten, he shall say a wild boar of the third year +that is without refusal, and whenever they be not +of three years men call them swine of the sounder, +and if he see the great tokens that I shall rehearse +hereafter he may say that he is a great boar. Of +the season and nature of boar and of other beasts, +<span class="pagenum"><a name="Page_144" id="Page_144">[Pg 144]</a></span> +I have spoken here before. And if men ask him +of a boar's feeding, it is properly called of acorns +of oak's bearing, and of beechmast, the other +feeding is called worming and rooting of the roots +out of the earth that feed him. The other kind +of feeding is of corn and of other things that +come up out of the land, and of flowers and of +other herbs; the other kind of feeding is when +they make great pits, and go to seek the root +of ferns and of spurge within the earth. And if +men ask whereby he knoweth a great boar, he shall +answer that he knoweth him by the traces and by +his den, and by the soil (wallowing pool). And +if men ask whereby he knoweth a great boar from +a young, and the boar from the sow, he shall +answer that a great boar should have long traces +and the clees round in front, and broad soles of +the feet and a good talon, and long bones, and +when he steppeth it goeth into the earth deep +and maketh great holes and large, and long +the one from the other, for commonly a man +shall not see the traces of a boar without +seeing also the traces of the bones, and so +shall he not of the hart, for a man shall see many +times by the foot, that which he will not see by +the ergots, but so shall he not see of the boar. +What I call the bones of the boar, of the hart I +call the ergots, and the cause that a man shall +not know as well by the ergots of the hart as +<span class="pagenum"><a name="Page_145" id="Page_145">[Pg 145]</a></span> +by bones of the boar is this, for the bones of +the boar are nearer the talon than those of a +hart are, and also they are longer, and greater +and sharper in front. And therefore as soon as +the form of the traces of his foot is in the earth, +the form of the bones is there also, and commonly +a great boar maketh a longer trace with one of his +claws than with the other in front or behind, and +sometimes both. And when a man seeth the +tokens beforesaid greater, he may deem him +greater, and the smaller the trace, the smaller +the boar. The sow from the boar ye may know +well, for the sow maketh not so good a talon as +a right young boar doth. And also a sow's +claws are longer and sharper in front than a +young boar's. And also her traces are more +open in front and straighter behind, and the sole +of the foot is not so large as of a young boar, and +her bones are not so large nor so long, nor so far +the one from the other as those of a young boar, +nor go not so deep in the earth, for they be +small, and sharp and short, and nearer the one to +the other, than a young boar's. And these are the +tokens by the which men know a young boar so +that he be two year old from all sows, by the trace, +for that say I not of the young boars of sounder. +And if men ask him how he shall know a great +boar by his den, he may answer that if the den of +the boar be long and deep and broad, it is a token +<span class="pagenum"><a name="Page_146" id="Page_146">[Pg 146]</a></span> +that it is a great boar so that the den be newly +made and that he hath lain therein but once. And +if the boar's den is deep without litter, and if the +boar lie near the earth it is a token that it is +no<a name="FNanchor_193_193" id="FNanchor_193_193" +href="#Footnote_193_193" class="fnanchor">193</a> +fat boar. And if men ask him how he knoweth +a great boar by the soil, then may he answer that +commonly when a boar goeth to soil in the coming +in or in the going out, men may know by the trace, +and so it may be deemed as I have said by his +wallowing in the soil. Nevertheless some time he +turneth himself from the one side upon the other, +and up and down, but a man shall evermore know +the form of his body. Also sometimes when the +boar parteth from the soil, he rubbeth against a +tree, and there a man may know his greatness +and his height. And some time he rubs his snout +and his head higher than he is, but a man may +well perceive which is of the chine and which is +of the head. For by his lesses, that is to say what +goes from him behind, nor by other judgment a +man cannot know a great boar unless he see him, +save that he maketh great lesses, and that is a +token that he hath a great bowel, and that he be +a great boar, and also by the tusks when he is +dead, for when the tusks of a boar be great as +of half a cubit or more and be both great and +<span class="pagenum"><a name="Page_147" id="Page_147">[Pg 147]</a></span> +large of two fingers or more and there be small +gutters along both above and beneath, these be +the tokens that he is a great boar and old, and of +a smaller boar the judgment is less. And also +when the tusks be low and worn, by the nether +tusks it is a token of a great boar.</p> +<div class="footnote"> + <p><a name="Footnote_193_193" id="Footnote_193_193" + href="#FNanchor_193_193"><span class="label">193</span></a> + G. de F. (p. 139) says if "le senglier gise près de la terre, + c'est signe qu'il ait bonne venoison," so our MS. is evidently + wrong when it says "it is a token that it is <i>no</i> fat boar."</p> +</div> +<p><span class="pagenum"><a name="Page_148" id="Page_148">[Pg 148]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXVI" id="CHAPTER_XXVI"></a>CHAPTER XXVI<br /> +HOW THE ORDINANCE SHOULD BE MADE FOR +THE HART HUNTING BY STRENGTH AND +HOW THE HART SHOULD BE HARBOURED</h2> +<p><i>When the king or my lord the Prince or any of +their blood will hunt for the hart by strength, the +Master of the Game must forewarn on the previous +evening the sergeant of the office, and the yeomen +berners at horse, and also the lymerer.<a name="FNanchor_194_194" id="FNanchor_194_194" +href="#Footnote_194_194" class="fnanchor">194</a> And then +he must ordain which of them three shall go for to +harbour the hart, and with them the lymerer for the +morrow, and charge the foresters, or if it be in a +park, the parkers to attend to him busily. And all +the four must accord where the meeting shall be on +the morrow, and he must charge the sergeant and +one of the two yeomen, if the sergeant be not there, +to warn all the yeomen and grooms of the office to be +at the meeting at sunrise. And that the yeomen +berners on foot and the grooms that are called +Chacechiens bring with them the hart hounds and +this done ask for the wine, and let them go after. +And he that is charged to harbour the hart must +<span class="pagenum"><a name="Page_149" id="Page_149">[Pg 149]</a></span> +accord with the forester of the bailie in which they +seek him where they should meet in the grey dawning. +Nevertheless it were good readiness to look if +they might see any deer at its meating</i> (feeding) <i>the +previous evening to know the more readily where to +seek and harbour him on the morrow. And on the +morrow when they meet the forester that well ought +to know of his great deer's haunts, he shall lead the +hunter and the lymerer thither, where he best hopes +to see him or find of him without noise. And if they +can see him and they be in the wind they ought to +withdraw from him in the softest manner they can, +for dread of frightening him out of his haunt, and +then go privily till they be under the wind. And as +he stereth</i> (stalks) <i>and paceth forth feeding, they are +to draw nigh him as readily and warily as they can +so that the deer find them not. And when he has +entered his covert, and to his ligging, they ought to +tarry till they know that he be entered two skilful +bowshots from thence. And then ought the lymerer +by bidding of the hunter to cast round with his +lymer the quarter that the deer is in, if it be in a +huge covert, and if it be in a little covert that the +deer is in, set<a name="FNanchor_195_195" id="FNanchor_195_195" +href="#Footnote_195_195" class="fnanchor">195</a> all the covert to know whether he is +gone away or abides there still. And if he abides, +<span class="pagenum"><a name="Page_150" id="Page_150">[Pg 150]</a></span> +then shall the lymerer go there where the hart went +in, and take the scantilon</i> (measure) <i>of the trace +for which he should cut off the end of his rod, and +lay it in the talon of the trace, there where he went +in hardest ground, in the bottom thereof, so that the +scantilon will scarcely touch at either end. And +that done he should break a bough of green leaves +and lay it there where the hart went in, and cut +another scantilon thereafter to take to the hunter +that he may take it to the lord or to the Master of +the Game at the meeting which some men call +Assembly. But on the other side, if it be so that +they cannot see him as before is said, the forester +ought to bring him where most defoil is</i> (tracks) <i>of +great male deer within his bailiewick, and there +where the best haunt is, and most likely for a hart. +And when the harbourer and the lymerer be there, +the lymer if he crosses the fues of a deer he will +anon challenge it, and then shall the lymerer take +heed to his feet to know by the trace what deer it is +that the lymer findeth, and if he finds thereby that it +is no hart he shall take up his hound and say to him +softly, not loud,</i> "<span class="smcap">Ware rascal, ware!</span>" <i>And if it +be of a hart that the lymer findeth, and that it be +new he ought to sue</i> (hunt up) <i>with as little noise as +he can contreongle</i> (hunting heel) <i>to undo all his +moving<a name="FNanchor_196_196" id="FNanchor_196_196" +href="#Footnote_196_196" class="fnanchor">196</a> till +he find his fumes</i> (excrements), <i>which +he ought to put in the great end of his horn, and +<span class="pagenum"><a name="Page_151" id="Page_151">[Pg 151]</a></span> +stop it with grass to prevent them falling out and +reward his hound a little. And that done come +again there where he began to sue and sue forth +the right line till he comes to the entering of the +quarter where he thinks that the hart is in. And +always with little noise and cast round the quarters, +if it be in a great covert as I said before. And also +if it be in a little covert, to do of the scantilon and +of all other things right as I have said before. And +if he be voided</i> (gone) <i>to another quarter or wood, +and there be any other covert near always to sue +forth and cast round quarter by quarter, and wood +by wood till he be readily harboured. And when he +is harboured of the scantilon and of all other things +do as before is said, and then draw fast to the +meeting that men call assembly. And it is to be +known that oftentimes a deer is harboured by sight +of man's eye, but who should do it well it behoves +him to be a skilful and wise hunter. Nevertheless +to teach hunters the more readily to seek and harbour +a hart according to the country that he is in, I have +devised it in certain chapters as ye may hereafter +hear.</i></p> +<div class="footnote"> + <p><a name="Footnote_194_194" id="Footnote_194_194" + href="#FNanchor_194_194"><span class="label">194</span></a> + The man who leads the hound in leash when harbouring + the hart.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_195_195" id="Footnote_195_195" + href="#FNanchor_195_195"><span class="label">195</span></a> + To set the covert was for the huntsman or limerer with his + hound on a leash to go round the covert that he had seen the + deer enter, and to look carefully whether he could find any + signs of the stag having left the place. This in more modern + parlance is called making his ring walks.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_196_196" id="Footnote_196_196" + href="#FNanchor_196_196"><span class="label">196</span></a> + Moving, moves. See Appendix: Move.</p> +</div> +<p><span class="pagenum"><a name="Page_152" id="Page_152">[Pg 152]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXVII" id="CHAPTER_XXVII"></a>CHAPTER XXVII<br /> +HOW A HUNTER SHOULD GO IN QUEST BY +THE SIGHT</h2> +<p>Afterwards I shall show you how a man should +go in quest for the hart with his lymer or by himself. +<i>This word quest for the hart is a term of +hunters beyond the sea, and means when a man goeth +to find a deer and to harbour him, and it is a fair +term and shorter said than our term of England to +my seeming.</i> And then shall the groom quest in +the country that shall be devised to him the night +before, and he shall rise in the dawning, and then +he must go to the meating (pasturing) of the deer +to look if he may see anything to his liking, and +leave his lymer in a certain place where he may +not alarm them. And thence he should go to the +newly hewn wood of the forest or other places where +he hopes best to see a hart, and keep always from +coming into the wind of the hart, he should also +climb upon a tree so that the hart shall wind +nothing of him, and that he can see him further. +And if he sees a hart standing stably he must look +well in what country he shall go to his lair, and +privily repair to some place where he can best see</p> +<div class="thumb" style="width: 400px;" id="How_the_Hunter_Should_View_the_Hart"> + <a href="images/i_214.jpg" target="_blank"> + <img src="images/i_214thumb.jpg" height="363" width="400" + alt="HOW THE HUNTER SHOULD VIEW THE HART" + title="How the Hunter Should View the Hart" /></a> + <p class="caption">HOW THE HUNTER SHOULD VIEW THE HART</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_214.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_153" id="Page_153">[Pg 153]</a></span></p> +<p class="continued">him and there break a bough for a mark. But he +must remain a great while after, for some time a +hart will stall and look about a great while before +he will go to his lair, and specially when a great +dew is falling, or else sometimes he cometh out +again to look about, and to listen and to dry himself, +and therefore he should stay long, so as not +to frighten him. Then he should fetch his lymer +and cast round <i>as it is before said in the chapter of +the harbouring of a hart</i>, and take care that neither +he nor his hounds make but little noise for dread +lest he void. +<span class="pagenum"><a name="Page_154" id="Page_154">[Pg 154]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXVIII" id="CHAPTER_XXVIII"></a>CHAPTER XXVIII<br /> +HOW AN HUNTER SHOULD GO IN QUEST BETWEEN +THE PLAINS AND THE WOOD</h2> +<p>Also a man may go in quest in the fields in corn, +in vines, in gardens, and in other places, where +the harts go to their pasture in the fields out of +the wood, and he must go forth right early so that +he may look at the ground and judge well, and if +he sees anything that pleases him he can break +boughs and lay his mark and cast round as before +is said. +<span class="pagenum"><a name="Page_155" id="Page_155">[Pg 155]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXIX" id="CHAPTER_XXIX"></a>CHAPTER XXIX<br /> +HOW A HUNTER SHOULD GO IN QUEST IN THE +COPPICE AND THE YOUNG WOOD</h2> +<p>Also a man may go in quest among young wood, +and although he has been in the morning and +(seen) nought, nevertheless he should not neglect +to quest with his lymer when it is high day when +all the deer have gone to their lairs, for peradventure +the hart will sometimes have gone into +the wood before the hunter and lymer came to +quest for him. +<span class="pagenum"><a name="Page_156" id="Page_156">[Pg 156]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXX" id="CHAPTER_XXX"></a>CHAPTER XXX<br /> +HOW AN HUNTER SHOULD GO IN QUEST IN +GREAT COVERTS AND STRENGTHS</h2> +<p>Also a hunter may go in quest and put himself +and his lymer in the great thickets by high time +of day, as I have said, for it befalleth sometimes +that harts are so malicious, that they pasture within +themselves, that is to say within their covert, and +go not out to the fields nor to the coppices nor to +the young wood, especially when they have heard +the hounds run before in the forest once or twice. +He must have affeeted (trained) his lymer in such +a manner that he neither opens nor quests<a name="FNanchor_197_197" id="FNanchor_197_197" +href="#Footnote_197_197" class="fnanchor">197</a> when +he hunts in the morning, for he would make the +hart void, and that must be by high noon, as +I have said, when all beasts are in their lairs. +And if his lymer find anything he should hold +him short and lead him behind him, and look +what deer it is, and if it be anything that pleases +him, then he shall sue with his lymer till the time +that he has brought it into some thicket, and then +he shall break his boughs <i>and take the scantilon +and cast round as is before said, and then return +home again to the assembly that in England is +called a meeting or gathering</i>.</p> +<div class="footnote"> + <p><a name="Footnote_197_197" id="Footnote_197_197" + href="#FNanchor_197_197"><span class="label">197</span></a> + Should not give tongue.</p> +</div> +<p><span class="pagenum"><a name="Page_157" id="Page_157">[Pg 157]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXXI" id="CHAPTER_XXXI"></a>CHAPTER XXXI<br /> +HOW A HUNTER SHOULD QUEST IN CLEAR +SPIRES AND HIGH WOOD<a name="FNanchor_198_198" id="FNanchor_198_198" +href="#Footnote_198_198" class="fnanchor">198</a></h2> +<div class="footnote"> + <p><a name="Footnote_198_198" id="Footnote_198_198" + href="#FNanchor_198_198"><span class="label">198</span></a> + In the text of our MS. (the Vespasian) no break occurs + here, but in the table of chapters at the beginning of the MS. + the chapter as here given is enumerated, and this corresponds + also with the Shirley and other MSS.</p> +</div> +<p>Also I will tell you how a hunter should go in +quest among clear spires, and among high trees, +and specially when it has rained the night before +and in the morning. Eke in the time when the +heads of the harts be tender, commonly they +abide among clear spires and in high woods, for +a thick country peradventure would do harm to +their heads which be tender. If he meets rain as +I before have said, or when their heads (are tender, +and he meeteth<a name="FNanchor_199_199" id="FNanchor_199_199" +href="#Footnote_199_199" class="fnanchor">199</a>) anything that pleaseth him, he +should not follow it with his lymer, for they +remain in such a country as I have said in that +time, that is to say in rain and when their heads +are tender, for he might make the deer void into +some other place of the quests as it is before said. +And whoso meets him in the wood in sight of his +<span class="pagenum"><a name="Page_158" id="Page_158">[Pg 158]</a></span> +eyes, then he must set his lymer in his fues. And +if it be a deer that enter-changeth,<a name="FNanchor_200_200" id="FNanchor_200_200" +href="#Footnote_200_200" class="fnanchor">200</a> that is to say +if a deer puts his hind feet in the trace of the forefeet +without passing on, it is no good token, but if +he sets his hinder feet far from the fore feet it is a +good token, for when a hart entre-marcheth it is a +token that he is a light deer and well running and +of great flight, for if he had a side belly and great +flanks he could not entre-marche, but the contrary +would he do.<a name="FNanchor_201_201" id="FNanchor_201_201" +href="#Footnote_201_201" class="fnanchor">201</a> And sometimes when the hart +makes a long stride with the hind foot, commonly +they cannot fly well, and have been little hunted. +And if he has of the fumes, he should put them in +his horn with grass, or in his lap<a name="FNanchor_202_202" id="FNanchor_202_202" +href="#Footnote_202_202" class="fnanchor">202</a> with grass, for +a man should not bear them in his hand, for they +would all break. And when he should meet in +the fields anything that pleaseth him, he should +draw towards his covert, for to make him draw +the sooner to his stronghold, and when he findeth +where he goeth in, then he should break a bough +towards the place where the hart is gone, and +take the scantilon, and follow him no further in +the wood. Then he should make a long turn and +<span class="pagenum"><a name="Page_159" id="Page_159">[Pg 159]</a></span> +cast round about by some ways or by-paths, and +if he sees that he hath not passed out of his turn, +he may return again to the gathering, and make +them his report, and if it be so that he pass there +where he would umbicast (cast round) and make +his turn, and his lymer before him, then he should +look if it is the same hart he had umbicast (cast +round), and if he cannot well see at his ease, then he +should reconnoitre the country till he can see easily +and plainly, but have a care that his lymer open +not, <i>and if his lymer be dislave</i><a name="FNanchor_203_203" id="FNanchor_203_203" +href="#Footnote_203_203" class="fnanchor">203</a> (be wild), <i>let him +investigate it with his eye</i>. And if he seeth that +it is his first hart he should not follow him, but +then he should take another turn and umbicast. +He must look that he go not along the ways, for +it is the worst sueing that is: for the lymer +commonly overshoots. But he should go a little +way off the paths on one side or the other, until +he (the hart) be within his turn, for then he is +most securely harboured and the search shall be +shorter. But if he see that it be too late to run +him with strength, and if he see that the hart goes +but softly pacing towards his stronghold he need +not do all these things. And I pray him where +he hath met with the hart, or harboured him in his +stronghold or in coppices or in other thickets, +that he take all his blenches (tricks) and his ruses +<span class="pagenum"><a name="Page_160" id="Page_160">[Pg 160]</a></span> +before said, to be more secure, and to make +a shorter search, if he hath time to do as I have +said. Thus I have rehearsed the readiness that +belongs to the harbouring of the hart. <i>And now +will I devise where men will best find them in +bellowing time. It is known that they begin to +bellow fifteen days before grease time<a name="FNanchor_204_204" id="FNanchor_204_204" +href="#Footnote_204_204" class="fnanchor">204</a> ends, especially +old deer, and also if the end of August and +the beginning of September be wet and rainy.</i></p> +<div class="footnote"> + <p><a name="Footnote_199_199" id="Footnote_199_199" + href="#FNanchor_199_199"><span class="label">199</span></a> + The scribe who copied the Vespasian MS. omitted the + bracketed words.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_200_200" id="Footnote_200_200" + href="#FNanchor_200_200"><span class="label">200</span></a> + See Appendix: Hart.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_201_201" id="Footnote_201_201" + href="#FNanchor_201_201"><span class="label">201</span></a> + The explanation of this sentence is that a stag which entre-marched +or sur-marched, or in other words placed the hind +foot on the track or beyond the track made by the front foot, +was a thin or light deer, and therefore not a fat stag, which +latter was what the hunter would be looking for.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_202_202" id="Footnote_202_202" + href="#FNanchor_202_202"><span class="label">202</span></a> + Lappet of his coat.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_203_203" id="Footnote_203_203" + href="#FNanchor_203_203"><span class="label">203</span></a> + Shirley MS. <i>Dislavee</i>—obsolete word meaning going beyond + bounds, immoderate.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_204_204" id="Footnote_204_204" + href="#FNanchor_204_204"><span class="label">204</span></a> + <i>After</i> grease time. See Appendix: Grease Time.</p> +</div> +<p><span class="pagenum"><a name="Page_161" id="Page_161">[Pg 161]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXXII" id="CHAPTER_XXXII"></a>CHAPTER XXXII<br /> +HOW A GOOD HUNTER SHALL GO IN QUEST +TO HEAR THE HARTS BELLOW</h2> +<p>Also a good hunter should go before daybreak to +hear the harts bellow which peradventure bellow +in the forest in divers parts, and to look by the +bellowing of the harts which seemeth to him the +greatest. And always hearkening nearer and nearer +under the wind, in such wise that when he will +begin to sue, that he need nothing but to bring +the lymer to the fues. And anon when he seeth +that it is a hart that he findeth, uncouple the +finders, but not too many, and this, for fear of +falling in danger (of losing the right deer), should +be done right early as soon as men can see day-light, +for in that time the harts chase the hinds, +and go hither and thither and abide no while in one +place as they do in the right season. And because +a man cannot come nigh him with a lymer, it is +good to uncouple the hounds, for the hounds will +get nigh them quicker and the bolder hounds will +soon dissever (separate) the harts from the hinds. +The harts bellow in divers manners, according as +they be old or young, and according whether they +<span class="pagenum"><a name="Page_162" id="Page_162">[Pg 162]</a></span> +be in a country where they have not heard the +hounds, or where they have heard them. Some +of them bellow with a full open mouth and often +cast up their heads. And these be those that have +heard the hounds only a little in the season, and +that are well heated and swelled. And sometimes +about high noon they bellow as before is said. +The others bellow low and great and stooping with +the head, and the muzzle towards the earth, and +that is a token of a great hart, and an old and a +malicious, or that he hath heard the hounds, and +therefore dare not bellow or only a few times in +the day, unless if it be in the dawning. And the +other belloweth with his muzzle straight out before +him, bolking and rattling in the throat, and also +that is a token of a great and old hart that is assured +and firm in his rut. In short all the harts that +bellow greatest and mightiest by reason should be +greatest and oldest. +<span class="pagenum"><a name="Page_163" id="Page_163">[Pg 163]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXXIII" id="CHAPTER_XXXIII"></a>CHAPTER XXXIII<br /> +HOW THE ASSEMBLY THAT MEN CALL GATHERING +SHOULD BE MADE BOTH WINTER AND +SUMMER AFTER THE GUISE OF BEYOND +THE SEA</h2> +<p>The assembly <i>that men call gathering</i> should be +made in this manner: the night before that the +Lord or the Master of the Game will go to the +wood, he must cause to come before him all the +hunters and the helps, the grooms and the pages, +and shall assign to each one of them their quests +in a certain place, and separate the one from the +other, and the one should not come into the quest +of the other, nor do him annoyance or hinder +him. And every one should quest in his best +wise, in the manner that I have said; and should +assign them the place where the gathering shall +be made, at most ease for them all, and the +nearest to their quests. And the place where the +gathering shall be made should be in a fair mead +well green, where fair trees grow all about, the +one far from the other, and a clear well or beside +some running brook. And it is called gathering +because all the men and the hounds for hunting +<span class="pagenum"><a name="Page_164" id="Page_164">[Pg 164]</a></span> +gather thither, for all they that go to the quest +should all come again in a certain place that I +have spoken of. And also they that come from +home, and all the officers that come from home +should bring thither all that they need, every one +in his office, well and plenteously, and should lay +the towels and board clothes all about upon the +green grass, and set divers meats upon a great +platter<a name="FNanchor_205_205" id="FNanchor_205_205" +href="#Footnote_205_205" class="fnanchor">205</a> after the lord's power. And some should +eat sitting, and some standing, and some leaning +upon their elbows, some should drink, some laugh, +some jangle, some joke and some play—in short +do all manner of disports of gladness, and when +men be set at tables ere they eat then should come +the lymerers and their grooms with their lymers +the which have been questing, and every one shall +say his report to the lord of what they have done +and found and lay the fumes before the lord he +that hath any found, and then the Lord or the +Master of the hunting by the counsel of them all +shall choose which they will move and run to and +which shall be the greatest hart and the highest +deer. And when they shall have eaten, the lord +shall devise where the relays shall go and other +things which I shall say more plainly, and then +shall every man speed him to his place, and all +haste them to go to the finding.</p> +<div class="footnote"> + <p><a name="Footnote_205_205" id="Footnote_205_205" + href="#FNanchor_205_205"><span class="label">205</span></a> + G. de F. (p. 151) says "in great plenty," not "upon a great + platter."</p> +</div> +<div class="thumb" style="width: 400px;" id="HOW_TO_QUEST_FOR_THE_HART_IN_COVERTS"> + <a href="images/i_228.jpg" target="_blank"> + <img src="images/i_228thumb.jpg" height="371" width="400" + alt="HOW TO QUEST FOR THE HART IN COVERTS" + title="HOW TO QUEST FOR THE HART IN COVERTS" /></a> + <p class="caption">HOW TO QUEST FOR THE HART IN COVERTS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_228.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_165" id="Page_165">[Pg 165]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXXIV" id="CHAPTER_XXXIV"></a>CHAPTER XXXIV<br /> +HOW THE HART SHOULD BE MOVED WITH THE +LYMER AND RUN TO AND SLAIN WITH +STRENGTH</h2> +<p><i>When the hart is harboured as before is said and +they before named come to the meeting that some +men call the assembly, and also the +scantilon,<a name="FNanchor_206_206" id="FNanchor_206_206" +href="#Footnote_206_206" class="fnanchor">206</a> and +the fumes well liked by the Lord and Master of the +Game, then shall the Master of the Game choose of +the sergeants or of the yeoman at horse, which of +them shall be at the finding, or all, or some. Nevertheless, +if the deer be likely to fall among danger +it were good to assign some of the horsemen among +the relays to help more readily the hounds, if they +fall upon the stint,<a name="FNanchor_207_207" id="FNanchor_207_207" +href="#Footnote_207_207" class="fnanchor">207</a> and when the hunters on horseback +be assigned then he must assign which of the +yeomen berners on foot shall be finders, and which +hounds he shall have with him to the finding, and +the lymerer and the pages to go with him. And +after that to assign the relays by advice of them +that know the country and the flight of the deer. +<span class="pagenum"><a name="Page_166" id="Page_166">[Pg 166]</a></span> +And there where most danger is, there set the +readiest hunters and the best footers with the +boldest hounds with them. And at every relay +sufficeth two couple of hounds or three at the most. +And see that amid the relays, somewhat toward the +hinder-most relay, especially if it be in danger, that +one of the lymerer's pages be there with one of the +lymers. And the more danger</i> (there is) <i>the older +and the readier, and the most tender nosed hound. +And when all is ordained then shall the Lord and +the Master of the Game, if he liketh better to be at +the finding than with a relay, shall go thither where +the deer is harboured, and set ready waits about the +quarter of the wood that the deer is in, to see what +cometh out, or to see if the deer that is harboured +would start and steal away ere the lymer moved him. +And this done, then should the Lord and Master of +the Game bid the lymerer bring them there where +he marked that the hart went in, and when they be +there the lymerer should take away the boughs he +laid over the trace at the harbouring, and set his +lymer in the fues, and then shall the Lord if he can +blow, blow three motes, and after him the Master of +the Game, and after the hunters, as they be greatest +in office, that be at the finding, and then the lymerer. +And after that if the lymer sue boldly and lustily +the lymerer shall say to him loud; "Ho moy, ho +moy, hole hole hole." And ever take good heed to +his feet, and look well about him. And as oft as he +<span class="pagenum"><a name="Page_167" id="Page_167">[Pg 167]</a></span> +findeth the fues, or if it be in thick +spires,<a name="FNanchor_208_208" id="FNanchor_208_208" +href="#Footnote_208_208" class="fnanchor">208</a> boughs +or branches broken, where the deer hath walked, he +should say aloud—"Cy va—cy va—cy va," and +rally with his horn, and always should the yeoman +berner the which is ordained to be finder, follow the +lymer and be as nigh him as he might with the +raches that he leadeth for the finding, and if the +lymer as he sueth, overshoot and be out of the fues, +the lymerer should always, till his hounds be fallen +in again, speak to him, calling his name, be it +Loyer, or Beaumont, or Latimer or Bemond according +to what the hound is named, and anon as +he falls in again and finds the fues or branches as +before is said he shall say loud, "Cy va" as before +and rally and so forth at every time that he findeth +thereof, until that the lymer move him. Nevertheless +I have seen when a lymer sueth long and +could not so soon move him as men would, that they +have taken up the lymer and uncoupled one or two +hounds, to have him sooner found, but this truly no +skilful hunter ought to do, unless the lymer cannot +put it forth, nor bring it any further, or that the +deer be stirring in the quarter, and hath not waited +for the moving of the lymer. Or else that it be so +far advanced in the day, that the sun hath dried up +the fues, and that they have little day enough to run +him and hunt him with strength. But now to come +again to the lymer, it is to wit that when the lymer +<span class="pagenum"><a name="Page_168" id="Page_168">[Pg 168]</a></span> +hath moved him, if the lymerer can see him he shall +blow a mote,<a name="FNanchor_209_209" id="FNanchor_209_209" +href="#Footnote_209_209" class="fnanchor">209</a> and +rechace</i> (recheat),<a name="FNanchor_210_210" id="FNanchor_210_210" +href="#Footnote_210_210" class="fnanchor">210</a> <i>and if the deer +be soule</i> (alone) <i>the Berners shall uncouple all the +finders, and if he be not alone two hounds sufficeth +till he be separated, and if the lymerer saw him</i> +(not) <i>at the moving he should go to his lair and look +thereby whether it be a hart or not, and if he see by +the lair or by the fues that it is the same deer, that +he hath sued</i> (hunted) <i>and alone he should rechase +without a long mote, for the mote should never be +blown before the rechasing,<a name="FNanchor_211_211" id="FNanchor_211_211" +href="#Footnote_211_211" class="fnanchor">211</a> unless a man seeth that +which he hunteth for. And then the Berner should +do as I have said before, and if he be not alone the +Berner should do as above is said, for it is to wit that +the mote before rechasing</i> (recheating) <i>shall never +be blown but when a man seeth what he hunteth for, +as I have said. Now furthermore, when the hart +is moved and the finders cast off, then should the +lymerer take up his hounds and follow after, and +foot it in the best wise that he can. And the +Berner also and every horseman go that can go, so +that they come not into the fues</i> (across the line) <i>nor +in front of the hounds, and shape</i> (their course) <i>as often as +they can to meet him. And as often as +any man see him or meet him, he should go to the +fues and blow a mote and rechace and then holloa +<span class="pagenum"><a name="Page_169" id="Page_169">[Pg 169]</a></span> +to the hounds to come forth withall, and this done, +speed him fast in the manner that I have said to +meet with him again. And the relay that he</i> (the +hart) <i>cometh to first should take good heed that he +vauntlay<a name="FNanchor_212_212" id="FNanchor_212_212" +href="#Footnote_212_212" class="fnanchor">212</a> not, if other relays be behind for dread +of bending out from the relay. But he should let the +deer pass and go to the fues, and there blow a mote, +and rechace and rally upon the fues. And the +hunter ought to be advised that his hounds catch it</i> +(the scent) <i>well in couple, ere he relay, that they +run not counter.<a name="FNanchor_213_213" id="FNanchor_213_213" +href="#Footnote_213_213" class="fnanchor">213</a> For that might make the hounds +that come therewith and the hunters to be on a stynt</i> +(at fault), <i>and peradventure not recover it all the +day after. And if it so be that the hunter that hath +relayed, see that the deer be likely to fall into +danger, that is to say among other deer, and else it +needeth not, he should when he hath relayed stand +still in the fues, and holloa the hounds that come +forth therewith and take up the hindermost, and if +it be in a park go stand again with them at his +place, and if it be out of park in a forest or other +wood follow after as well as he is able. And in +this wise ought every relay to do till he come among +the back relays. For if they at the back see by the +spreading of the clees</i> (claws) <i>by setting fast and +deep his ergots</i> (dew claws) <i>in the earth, and if +<span class="pagenum"><a name="Page_170" id="Page_170">[Pg 170]</a></span> +they see him also cast his chaule,<a name="FNanchor_214_214" id="FNanchor_214_214" +href="#Footnote_214_214" class="fnanchor">214</a> then they ought to +vauntlay for advantage of the hounds, for so shall +they sooner have him at bay, and from then he is +but dead if the hunters serve aright the hounds. +Nevertheless men have seen at the first finding or +soon after, deer turn the head</i> (to bay), <i>and oftenest +in rutting time, but I mean not of deer that turneth +so to bay, but I mean of hunted deer when men have +seen of them the tokens said before that he stand at +bay. And if it be so that the hounds have +envoised<a name="FNanchor_215_215" id="FNanchor_215_215" +href="#Footnote_215_215" class="fnanchor">215</a> +or have overshot, or that they be on a stynt by any +other ways, those hunters on horseback or on foot to +whom belongs the right, first should blow the stynt +as I shall devise in a chapter that shall be of all +blowing.<a name="FNanchor_216_216" id="FNanchor_216_216" +href="#Footnote_216_216" class="fnanchor">216</a> And after that he should fall before the +hounds as soon as he can and take them up, and if +so be that they have envoysed two deer of +antler<a name="FNanchor_217_217" id="FNanchor_217_217" +href="#Footnote_217_217" class="fnanchor">217</a> +they should not be rated badly, but get in front +off them and take them off in the fairest way that +men can. And if they run ought else they should +be got in front of and rated and well lashed. And +what hounds they may get up, bring them to the +next rights</i> (right line) <i>if they know where, or else +there where he</i> (the hart) <i>was last seen. And if +it be great danger they ought to blow a mote for +the lymer and let him sue till he hath retrieved him +<span class="pagenum"><a name="Page_171" id="Page_171">[Pg 171]</a></span> +or else till he hath brought him out of danger. And +as oft as he findeth or seeth that he is in the rights +the lymerer should say loud, "Cy va" twice or +thrice—and recheat, and so should the hunters as +oft as they lust to blow. And if the lymer overshoot +or cannot put it forth, every hunter that is +there ought to go some deal abroad for to see if he +may find the rights by vesteying</i> (searching) <i>thereof. +And whoso may find it before the lymer be fallen in +again, he should recheat in the rights, and blow +after that a mote for the lymer and sue forth as is +said before. And if the lymer gave it up, and +cannot and will not do his devoire</i> (duty), <i>then +should they blow two motes for the raches and cast +them off there where they were last in the rights. +And if the hunters hear that the hounds run well +and put it lustily forth they should rout and +jopey<a name="FNanchor_218_218" id="FNanchor_218_218" +href="#Footnote_218_218" class="fnanchor">218</a> +to them lustily and often and recheat also. And +if there be but one hound that undertaketh it lustily +they shall hue and jopey to him, and also recheat. +As oft as they be on a stynt they should blow the +stynt and do as before is said. And if any of the +aforesaid hounds retrieve him so that men may +know and hear it by the doubling of their +menee,<a name="FNanchor_219_219" id="FNanchor_219_219" +href="#Footnote_219_219" class="fnanchor">219</a> +but if they hear any hunter above them that hath +met</i> (the deer) <i>that bloweth the rights and holloaeth +<span class="pagenum"><a name="Page_172" id="Page_172">[Pg 172]</a></span> +else</i> (where) <i>they should haste them thither where +they thought the hounds retrieved it; or else to +meet with the hounds for to see the fues whether it +be the hunted deer or not. And if it is not he, they +should do as above is said when they be on a stynt, +and if it be he every man shall speed him that +speed may, and every relay do as before is said. +And if any of the hunters happen while they be on +a stynt to see a hart that he thinketh to be the +hunted deer he ought to blow a mote and recheat +and after that blow two motes for the hounds and +stand still before the fues till the Berner with the +hounds do come. And if they suppose that they +may not hear him he should draw to them till they +have heard him. And when any of the Berners or +the lymerer hear a man blow for them, they should +answer blowing in this wise in their horn: "trut trut +trut," but he should know readily by the fues after +the tokens that have been said before, whether it be +the hunted deer or not. And in the same wise shall +a hunter do that findeth an hart quat</i> (couched), +<i>and he thinketh it to be the hunted deer, and he sees +that his fellows and the hounds be on a stynt, he +should well beware that he blow not too nigh him, +lest he start, and go away, before the hounds come. +Nevertheless for to wit whether it be the hunted deer +or no, the tokens have been rehearsed before—and +when he hath been so well run to and enchased and +retrieved, and so oft relayed and vauntelayed to, and +<span class="pagenum"><a name="Page_173" id="Page_173">[Pg 173]</a></span> +that he seeth that</i> (neither) <i>by beating up the rivers +nor brooks nor foiling him down, nor going to soil, +nor rusing to and fro upon himself, which is to say in +his own fues, can help him, then turns he his head +and standeth at bay. And then as far as it may +be heard every man draweth thither, and the knowing +thereof is that the hunter that cometh first, and +the hunters</i> (one) <i>after the other they holloa all +together, and blow a mote and rechace all at once. +And that they never do but when he is at bay or +when bay is made for the hounds, after he is dead, +when they should be rewarded or +enquerreyde.<a name="FNanchor_220_220" id="FNanchor_220_220" +href="#Footnote_220_220" class="fnanchor">220</a> +And when the hunters that held the relays be there, +or that they be nigh the bay, they should pull off +the couples from the hounds' necks and let them draw +thither. And the hunters should break the bay as +often as they can for two causes; the one lest he</i> +(the stag) <i>hurt the hounds, if he stand and rest long +in one place; another is that the relays that stand +far can come up with their hounds the while he is +alive, and be at the death. And it is to be known +that if any of the hunters have been at any time +while the deer hath been run to out of hearing of +hound and horn, he should have blown the +forloyne,<a name="FNanchor_221_221" id="FNanchor_221_221" +href="#Footnote_221_221" class="fnanchor">221</a> +unless he were in a park, for there it should never +be blown. And whoso first heard him so blow +<span class="pagenum"><a name="Page_174" id="Page_174">[Pg 174]</a></span> +should blow again to him the +"perfect,"<a name="FNanchor_222_222" id="FNanchor_222_222" +href="#Footnote_222_222" class="fnanchor">222</a> if it so +be that he were in his rights, and else not. For by +that shall he be brought to readiness and comfort +who before did not know where the game or any of +his fellows were. And when it so is, that they have +thought that the bay has lasted long enough, then +should he whoso be the most master bid some of the +hunters go spay<a name="FNanchor_223_223" id="FNanchor_223_223" +href="#Footnote_223_223" class="fnanchor">223</a> him behind the shoulder forward +to the heart. But the lymerer should let slip the +rope while he</i> (the deer) <i>stood on his feet, and let +the lymer go to</i> (him), <i>for by right the lymer +should never</i> (go) <i>out of the rope, though he</i> (be let) +<i>slip from ever so far. And when the deer is dead, +and lieth on one side then first it is time to blow the +death, for it should never be blown at hart hunting +till the deer be on its side. And then should the +hounds be coupled up and as fast as a man can. +One of the Berners should encorne him, that is to +say turn his horns earthwards and the throat upwards, +and slit the skin of the throat all along the +neck, and cut labelles</i> (small flaps) <i>on either side of +the skin, the which shall hang still upon the head, for +this belongeth to an hart slain with strength, and +else not. And then should the hunter flay down the +skin as far as he can, and then with a sharp trencher +cut as thick as he can the flesh down to the neck +bone, and this done every man stand abroad and +<span class="pagenum"><a name="Page_175" id="Page_175">[Pg 175]</a></span> +blow the death, and make short bay for to reward the +hounds. And every man</i> (shall) <i>have a small rod +in his hand to hold the hounds that they should the +better bay and every man blow the death that can +blow. And as oft as any hunter beginneth to blow +every man shall blow for the death to make the +better noise, and make the hounds better know the +horns and the bay, and when they have bayed a +while let the hounds come to eat the flesh, to the +hard bone from in front of the shoulders right to +the head, for that is their reward of right. And +then take them off fair and couple them up again. +And then bring to the lymers and serve each by +himself, and then should the Lord if he list or else +the Master of the Game, or if he be absent whoso is +greatest of the hunters, blow the prise at coupling +up, and that should be blown only of the aforesaid, +and by no others. Nevertheless it is to wit that if +the Lord be not come soon enough to the bay, while +the deer is alive they ought to hold the bay as long +as they can, without rebuking the hounds, to await +the Lord, and if the Lord remains away too long, +when the deer is spayed and laid on one side, before +they do ought else, the Master of the Game, or +which of the horsemen that be there at the death, +should mount their horses and every man draw his +way blowing the death till one of them hath met +with him, or heard of him, and brought him thither. +And if they cannot meet with him, and that they +<span class="pagenum"><a name="Page_176" id="Page_176">[Pg 176]</a></span> +have word that he is gone home, they ought to come +again, and do, whoso is greatest master, as the Lord +should do, if he were there, and right so should they +do to the Master of the Game in the Lord's absence. +Also if the Lord be there all things should be done +of the bay and rewarding as before is said, and +then he should charge whom he list to undo the deer, +if the hounds shall not be enquyrid thereon, for +if they should, there needeth no more but to +caboche<a name="FNanchor_224_224" id="FNanchor_224_224" +href="#Footnote_224_224" class="fnanchor">224</a> +his head, all the upper jaw still thereon, and the +labelles aforesaid; and then hold him and lay the +skin open, and lay the head at the skin's end right +in front of the shoulders. And when the hounds are +thus inquirreide the lymers should have both the +shoulders for their rights, and else they should not +have but the ears and the brain whereof they should +be served, the hart's head lying under their feet. +But on the other hand if the lord will have the deer +undone, he that he biddeth as before is said, should +undo him most woodmanly and cleanly that he can +and wonder ye not that I say woodmanly, for it is a +point that belongeth to woodmanscraft, though it be +well suiting to an hunter to be able to do it. Nevertheless +it belongeth more to woodmanscraft than to +hunters, and therefore as of the manner he should be +undone I pass over lightly, for there is no woodman +nor good hunter in England that cannot do it well +<span class="pagenum"><a name="Page_177" id="Page_177">[Pg 177]</a></span> +enough, and well better than I can tell them. Nevertheless +when so is that the paunch is taken out clean +and whole and the small guts, one of the groom +chacechiens should take the paunch and go to the +next water withal, and slit it, and cast out the +filth and wash it clean, that no filth abide therein. +And then bring it again and cut it in small gobetts +in the blood that should be kept in the skin and the +lungs withal, if they be hot and else not, and all the +small guts withal, and bread broken therein according +whether the hounds be few or many, and all this +turned and meddled together among the blood till it +be well brewed in the blood, and then look for a +small green, and thither bear all this upon the skin +with as much blood as can be saved, and there lay +it, and spread the skin thereupon, the hair side +upward, and lay the head, the visage, forward at +the neck end of the skin. And then the lord shall +go take a fair small rod in his hand, the which one of +the yeomen or of the grooms should cut for him, and +the Master of the Game and other, and the sergeants, +and each of the yeomen on horse, and others, and +then the Lord should take up the hart's head by +the right side between the surroyal and the fork +or troche whichever it be that he bear, and the +Master of the Game, the left side in the same wise, +and hold the head upright that the nose touch the +earth. And then every man that is there, save the +berners on foot and the chacechiens and the lymerers +<span class="pagenum"><a name="Page_178" id="Page_178">[Pg 178]</a></span> +which should be with their hounds and wait upon +them in a fair green where there is a cool shadow, +should stand in front on either side of the head, +with rods, that no hound come about, nor on the +sides, but that all stand in front. And when it is +ready the Master of the Game or the sergeant +should bid the berners bring forth their hounds and +stand still in front of them a small quoit's cast +from thence, as the bay is ordained. And when +they be there the Master of the Game or sergeant +should cry skilfully loud: "Devour" and then +holloa every wight, and every hunter blow the +death. And when the hounds be come and bay the +head, the Berners should pull off the couples as fast +as they can. And when the Lord thinketh the +bay hath lasted long enough, the Master of the +Game should pull away the head and anon others +should be ready to pull away the skin and let the +hounds come to the reward, and then should the +Lord and Master of the Game, and all the hunters +stand around all about the reward, and blow the +death. As oft as any of them begin every man +bear him fellowship till the hounds be well rewarded, +and that they have nought left. And right +thus should be done when the hounds should be +enquyrreied of the whole deer. And when there is +nought left then should the Lord, if he wishes, or else +the Master of the Game or in his absence whoso is +greatest next him, stroke</i> (blow) <i>in this wise, that is +<span class="pagenum"><a name="Page_179" id="Page_179">[Pg 179]</a></span> +to say blow four motes and stynt</i> (stop) <i>not</i> (for the +time of) <i>half an Ave Maria and then blow other +four motes a little longer than the first four motes. +And thus should no wight stroke, but when the hart is +slain with strength, and when one of the aforesaid +hath thus blown then should the grooms couple up the +hounds and draw homewards fair and soft. And all +the rest of the hunters should stroke in this wise: +"Trut, trut, tro-ro-row, tro-ro-row," and four motes +all of one length not too long and not too short. And +otherwise should no hart hunter stroke from thenceforth +till they go to bed. And thus should the +Berners on foot and the grooms lead home the hounds +and send in front that the kennel be clean and the +trough filled with clean water, and their couch renewed +with fresh straw. And the Master of the +Game and the sergeant and the yeoman at horse +should come home and blow the menee at the hall door +or at the cellar door as I shall devise. First the +master, or whoso is greatest next him, shall begin and +blow three motes<a name="FNanchor_225_225" id="FNanchor_225_225" +href="#Footnote_225_225" class="fnanchor">225</a> alone, +and at the first mote<a name="FNanchor_226_226" id="FNanchor_226_226" +href="#Footnote_226_226" class="fnanchor">226</a> the +remnant of the aforesaid should blow with him, and +beware that none blow longer than another, and after +the three motes even forthwith they should blow the +recoupling as thus: "Trut, trut, trororo rout," and +that they be advised that from the time they fall in +to blow together, that none of them begin before</i> (the) +<span class="pagenum"><a name="Page_180" id="Page_180">[Pg 180]</a></span> +<i>other nor end after</i> (the) <i>other. And if it be the +first hart slain with strength in the season, or the +last, the sergeant and the yeoman shall go on their +office's behalf and ask their fees of the which I report +me to the old statutes and customs of the King's house. +And this done the Master of the Game ought to speak +to the officers that all the hunters' suppers be well +ordained, and that they drink not ale, and nothing +but wine that night for the good and great labour +they have had for the Lord's game and disport, and +for the exploit and making of the hounds. And also +that they may the more merrily and gladly tell what +each of them hath done all the day and which hounds +have best run and boldest.</i></p> +<div class="footnote"> + <p><a name="Footnote_206_206" id="Footnote_206_206" + href="#FNanchor_206_206"><span class="label">206</span></a> + Measure of the deer's footprint. In old English, a measure + (Stratmann).</p> +</div> +<div class="footnote"> + <p><a name="Footnote_207_207" id="Footnote_207_207" + href="#FNanchor_207_207"><span class="label">207</span></a> + Wrong scent, or check.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_208_208" id="Footnote_208_208" + href="#FNanchor_208_208"><span class="label">208</span></a> + Shoots, fresh-growing young wood.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_209_209" id="Footnote_209_209" + href="#FNanchor_209_209"><span class="label">209</span></a> + A long note.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_210_210" id="Footnote_210_210" + href="#FNanchor_210_210"><span class="label">210</span></a> + Recheat, a hunting signal on the horn.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_211_211" id="Footnote_211_211" + href="#FNanchor_211_211"><span class="label">211</span></a> + Recheating. See Appendix: Hunting-Music.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_212_212" id="Footnote_212_212" + href="#FNanchor_212_212"><span class="label">212</span></a> + Vauntlay, to cast off the relay before the hounds already +hunting have passed. See Appendix: Relays.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_213_213" id="Footnote_213_213" + href="#FNanchor_213_213"><span class="label">213</span></a> + Do not hunt heel: <i>contre</i>, counter.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_214_214" id="Footnote_214_214" + href="#FNanchor_214_214"><span class="label">214</span></a> + Drop his jaw. (?)</p> +</div> +<div class="footnote"> + <p><a name="Footnote_215_215" id="Footnote_215_215" + href="#FNanchor_215_215"><span class="label">215</span></a> + Gone off the right line.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_216_216" id="Footnote_216_216" + href="#FNanchor_216_216"><span class="label">216</span></a> + This chapter does not exist.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_217_217" id="Footnote_217_217" + href="#FNanchor_217_217"><span class="label">217</span></a> + If the hounds have gone away after two stags.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_218_218" id="Footnote_218_218" + href="#FNanchor_218_218"><span class="label">218</span></a> + Call to the hounds encouragingly.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_219_219" id="Footnote_219_219" + href="#FNanchor_219_219"><span class="label">219</span></a> + Shirley MS.: "doubling of their mouths," from the Fr. + <i>menee</i>. See Appendix: Menee.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_220_220" id="Footnote_220_220" + href="#FNanchor_220_220"><span class="label">220</span></a> + See Appendix: Curée.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_221_221" id="Footnote_221_221" + href="#FNanchor_221_221"><span class="label">221</span></a> + A horn signal denoting that the chase is being followed at + a distance by those who blow. From the Fr. <i>fortloin</i>, written + forlonge. See Appendix: Forlonge.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_222_222" id="Footnote_222_222" + href="#FNanchor_222_222"><span class="label">222</span></a> + A note sounded only by those who are on the right line.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_223_223" id="Footnote_223_223" + href="#FNanchor_223_223"><span class="label">223</span></a> + To kill with a sword or hunting knife. See Appendix: Spay.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_224_224" id="Footnote_224_224" + href="#FNanchor_224_224"><span class="label">224</span></a> + Cut off the head close behind the antlers. Shirley MS.: + "Cabache."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_225_225" id="Footnote_225_225" + href="#FNanchor_225_225"><span class="label">225</span></a> + Shirley MS. says four notes.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_226_226" id="Footnote_226_226" + href="#FNanchor_226_226"><span class="label">226</span></a> + Should read: "at the last moot." +<span class="pagenum"><a name="Page_181" id="Page_181">[Pg 181]</a></span></p> +</div> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXXV" id="CHAPTER_XXXV"></a>CHAPTER XXXV<br /> +HOW AN HUNTER SHOULD SEEK AND FIND +THE HARE WITH RUNNING HOUNDS AND +SLAY HER WITH STRENGTH</h2> + +<p><i>Ere I speak how the hare should be hunted, it is +to be known that the hare is king of all venery, for +all blowing and the fair terms of hunting cometh of +the seeking and the finding of the hare. For certain +it is the most marvellous beast that is, for ever +she fumeth or croteth and roungeth and beareth +tallow and grease. And though men say that she +fumeth inasmuch as she beareth tallow, yet that +which cometh from her is not called fumes but croteys. +And she hath teeth above in the same wise as beneath. +It is also to be known that the hare is at +one time male and another time female. When she is +female sometimes she kindles in three degrees, two +rough, two smooth and two knots that afterwards +should be kindles, but this happeneth but seldom. +Now for to speak of the hare how he shall be sought +and found and chased with hounds. It is to be +known what the first word</i> (should be) <i>that the hunter +should speak to his hounds when he lets them out of +the kennel. When the door is opened he shall say +<span class="pagenum"><a name="Page_182" id="Page_182">[Pg 182]</a></span> +loud: "Ho ho arere,"<a name="FNanchor_227_227" id="FNanchor_227_227" +href="#Footnote_227_227" class="fnanchor">227</a> because that his hounds +will come out too hastily. And when he uncoupleth +his hounds, he shall say to them when he comes into +the field: "Sto mon amy sto atrete," but when he +is come forth into the field he shall blow three motes +and uncouple the hounds, then he shall speak twice +to his hounds in this wise, "Hors de couple, avaunt +cy avaunt"<a name="FNanchor_228_228" id="FNanchor_228_228" +href="#Footnote_228_228" class="fnanchor">228</a> and +then he shall say thrice "So how" +and no more; afterward he shall say loud "Sa say +cy avaunt" and then "Sa cy avaunt, sa cy avaunt +so how," and if he see the hounds draw fast from +him and would fain run, he shall say thus to them +here: "How amy—how amy," and then shall he +say "Swe mon famy swef"<a name="FNanchor_229_229" id="FNanchor_229_229" +href="#Footnote_229_229" class="fnanchor">229</a> for to make them go +softly, and between always blow three motes. And +if any of his hounds find and own to the hare where +he hath been, he shall say to them in this wise: +"Oyez a Beaumont le vaillant," or what the hound +is called. And if he seeth that the hare hath been +at pasture in green corn or in any other place and +his hounds find of her and that they fall well in +enquest<a name="FNanchor_230_230" id="FNanchor_230_230" +href="#Footnote_230_230" class="fnanchor">230</a></i> +(hunt) <i>and chase it well, then he shall say +"La Douce, la il a este"<a name="FNanchor_231_231" id="FNanchor_231_231" +href="#Footnote_231_231" class="fnanchor">231</a> and therewith "So +howe" with a high voice, and if his hounds chase</i></p> +<div class="thumb" style="width: 400px;" id="HARE-HUNTING_WITH_GREYHOUNDS_AND_RUNNING_HOUNDS"> + <a href="images/i_248.jpg" target="_blank"> + <img src="images/i_248thumb.jpg" height="362" width="400" + alt="HARE-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS" + title="HARE-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS" /></a> + <p class="caption">HARE-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_248.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_183" id="Page_183">[Pg 183]</a></span></p> +<p class="continued"><i>not well at his pleasure and they grede</i> (hunt) <i>there +where he has not pastured, then shall he say "Illeoqs +illeoqs"<a name="FNanchor_232_232" id="FNanchor_232_232" +href="#Footnote_232_232" class="fnanchor">232</a> in the same place while they seek her. +And then he should cast and look about the field, to +see where she hath been and whether she hath pastured +or not, or whether she be in her form, for she +does not like to remain where she hath pastured +except in time of relief. If any hounds scent her, +and she hath gone from thence to another place, he +shall say thus to his hounds as loud as he can: "Ha +cy douce cy et venuz arere, so howe."<a name="FNanchor_233_233" id="FNanchor_233_233" +href="#Footnote_233_233" class="fnanchor">233</a> And if he +see that she be gone to the plain or the field or to +arable land or into the wood, if his hounds get well +on her scent, then he shall say: "La douce amy, il +ad est illeoqs"<a name="FNanchor_234_234" id="FNanchor_234_234" +href="#Footnote_234_234" class="fnanchor">234</a> and therewith he shall say: "so-how +illeoqs, sy douce cy vayllant"<a name="FNanchor_235_235" id="FNanchor_235_235" +href="#Footnote_235_235" class="fnanchor">235</a> and twice +"so-howe," and when he is come there where he +supposeth the hare dwells then shall he say thus: +<span class="pagenum"><a name="Page_184" id="Page_184">[Pg 184]</a></span> +"La douce la est il venuz" and therewith thrice +"so-howe" and no more. And if he thinks he is +sure to find her in any place then he shall say: +"La douce how-here, how-here, how-here, how-here, +douce how-here how-here," and when she is found +and started he shall blow a mote and rechase<a name="FNanchor_236_236" id="FNanchor_236_236" +href="#Footnote_236_236" class="fnanchor">236</a> and +holloa as often as he wishes and then say loud: +"Oyez! a Beaumond" or what the hound is +named, "le vailaunt oyez, oyez, oyez, who-bo-lowe," +and then "Avaunte assemble, avaunte." +And then should the horsemen keep well to one +side and some way to the front with long rods in +their hands to meet with her, and so blowe a mote +and rechace and holloa and set the hounds in the +rights if they see her, and also for to prevent any +hound following sheep, or other beasts, and if they +do to ascrie</i> (rate) <i>them sorely and dismount and +take them up and lash them well, saying loud "Ware +ware ha ha ware" and lash them back to their +fellows, and if it happens that the hare be seated in +her form in front of the hounds, and that they +cannot find her as soon as they would, then shall he +say: "How-sa amy sa sa acouplere, sa arere, so-how," +but not</i> (blow) <i>the stynt too soon. And if +he seeth that his hounds cannot put her up as soon as +he would, then shall he blow the stynt, and say loud: +"ho ho ore swef a la douce, a lui, a lui, so how</i></p> +<div class="thumb" style="width: 400px;" id="HARE-DRIVING_WITH_LOW_BELLS"> + <a href="images/i_252.jpg" target="_blank"> + <img src="images/i_252thumb.jpg" height="325" width="400" + alt="HARE-DRIVING WITH LOW BELLS" + title="HARE-DRIVING WITH LOW BELLS" /></a> + <p class="caption">HARE-DRIVING WITH LOW BELLS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_252.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_185" id="Page_185">[Pg 185]</a></span></p> +<p class="continued"><i>assamy, assamy, la arere so-howe, venez acouplere," +and thus as oft as the aforesaid case happeneth. +And as oft as any hound catcheth it</i> (the scent) <i>he +should hue to him by his name, and rout him to his +fellows as before is said, but not rechace till the +hare be found, or that some man meet it and blow +the rights and holloa, or else that he findeth her +pointing or pricking whichever it be, for both +mean the same, but some call it the one and some +the other. And if he find that he can well blow +the rights and holloa and jopey three or four times +and cry loud "le voy, le voy," till the hounds +come thither and have well caught it. And</i> (when) +<i>she is retrieved blow and holloa and rout to the +hounds as it is said you should do at the finding, and +follow after and foot it who can foot it. And if it +happen when men hunt her and hounds chase her +that she squat anywhere before the hounds, and that +any hunter find her squatting, if the hounds be nigh +about, he should blow a mote and rechace and start +her, and then halloa and rout to them as above is +said. And if he find her squat, and the hounds be +far from him, then should he blow as I last said +before, and after two motes for the hounds, and the +berners that hear him should answer him thus +"trut, trut, trut" and draw all towards him with +the hounds as fast as they can, saying to their +hounds: "so-how, mon amy, so-howe." And when +they be there and the hounds have all come up, they +<span class="pagenum"><a name="Page_186" id="Page_186">[Pg 186]</a></span> +should check them with one of their rods, and when +she is started, blow, holloa and rout as before is said, +and according to what the case requireth, do as +before is said and devised. And when she hath +been well chased and well retrieved, notwithstanding +her rusing and squatting and reseating, so that by +strength at last she is bitten by the hounds, whoso is +nearest should start to take her whole from them, and +hold her in his one hand over his head high, and +blow the death that men may gather thither, and +when they be come, then should she be stripped, all +save the head, and the gall and the paunch cast +away, and the remnant should be laid on a great +staff or on a board, whoso hath it, or on the earth, +and then it should be chopped as small as it can be, +so that it hang together; and when it is so done +then should one of the berners take it up with the +head and hold it as high as he is able in his hands, +and then whoso is most master, blow the death, and +anon as he beginneth every man help and holloa. +And when the hounds have bayed, as long as is +wished by the aforesaid most master, then should +the berner pull as high as he can every piece from +the other and cast to every hound his reward. And +then should the most master blow a mote and stroke, +if so be that he thinks that the hounds have done +enough, and else he should rest awhile, if the hounds +be hot, till they be cooled, and then led to the water +to lap. And then if he wish blow three motes and</i></p> +<div class="thumb" style="width: 400px;" id="NETTING_HARES_IN_THEIR_quotMUSESquot"> + <a href="images/i_256.jpg" target="_blank"> + <img src="images/i_256thumb.jpg" height="359" width="400" + alt="NETTING HARES IN THEIR "MUSES"" + title="NETTING HARES IN THEIR "MUSES"" /></a> + <p class="caption">NETTING HARES IN THEIR "MUSES"</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_256.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_187" id="Page_187">[Pg 187]</a></span></p> +<p class="continued"><i>uncouple and speak and so do as before is said. +And if they will seek a covert for the hare and set +greyhounds without, they should blow and seek and +speak in the manner as before is said, save that +if the hounds find anything what so ever it be, he +shall rally and jopey till he has seen it, or that he +knows what it is (and if it be an hare do as above is +said),<a name="FNanchor_237_237" id="FNanchor_237_237" +href="#Footnote_237_237" class="fnanchor">237</a> an + if it be ought else he shall blow drawing +with his horn and cry loud "So-how mon amy, +so-how, sto arere, so-how, so-howe," and seek forthwith +again with three long motes till the hare be +found. Yet nevertheless if they be hart-hunters +that seek a covert for the hare, and their hounds +find a fox, whoso meeteth with him should blow out +upon him to warn the fewterers<a name="FNanchor_238_238" id="FNanchor_238_238" +href="#Footnote_238_238" class="fnanchor">238</a> that there is a +thief in the wood. And if they run at the hare and +the hare happen to come out to the greyhounds in +front of the raches and be killed, the fewterer that +let run should blow the death and keep it as whole +as he may till the hunters be come, and then should +they reward the hounds as before is said.</i></p> +<div class="footnote"> + <p><a name="Footnote_227_227" id="Footnote_227_227" + href="#FNanchor_227_227"><span class="label">227</span></a> + "Back there!" from the Fr. <i>arrière</i>.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_228_228" id="Footnote_228_228" + href="#FNanchor_228_228"><span class="label">228</span></a> + "Out of couples, forward there, forward!" (Precisely the + same instructions are given by the later Twety and Gyfford.)</p> +</div> +<div class="footnote"> + <p><a name="Footnote_229_229" id="Footnote_229_229" + href="#FNanchor_229_229"><span class="label">229</span></a> + "Gently, my friend, gently!"</p> +</div> +<div class="footnote"> + <p><a name="Footnote_230_230" id="Footnote_230_230" + href="#FNanchor_230_230"><span class="label">230</span></a> + Quest, hunt, seek, also challenge.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_231_231" id="Footnote_231_231" + href="#FNanchor_231_231"><span class="label">231</span></a> + "Softly, there he has been!"</p> +</div> +<div class="footnote"> + <p><a name="Footnote_232_232" id="Footnote_232_232" + href="#FNanchor_232_232"><span class="label">232</span></a> + "In this place," or "here, here." This passage, which + reads somewhat confusedly in our MS., is clearer in Twety and + Gyfford (<i>Reliquiæ Antiquæ</i>, vol. i. p. 149). It reads as follows: + "And then ye shall blowe iij notes, yf yowr hund ne chace not + well hym, there one ther another, as he hath pasturyd hym, ye + shall say <i>'Illeosque, illeosque, illeosque</i>,'" meaning that 3 motes + should be blown where the hare has pastured to bring your + hounds to the place, <i>illeosque</i> meaning here, in this place.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_233_233" id="Footnote_233_233" + href="#FNanchor_233_233"><span class="label">233</span></a> + "Softly there, here she has been, back there." Following + this the Shirley MS. and Twety and Gyfford contain a passage + which our MS. has not got: "And thenne <i>sa cy, a este sohow</i>, + and afterwards <i>sa cy avaunt</i>."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_234_234" id="Footnote_234_234" + href="#FNanchor_234_234"><span class="label">234</span></a> + "Softly, my friend, she has been here."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_235_235" id="Footnote_235_235" + href="#FNanchor_235_235"><span class="label">235</span></a> + "Here gently, here valiantly."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_236_236" id="Footnote_236_236" + href="#FNanchor_236_236"><span class="label">236</span></a> + To call back the hounds from a wrong scent, the same as +"recheat."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_237_237" id="Footnote_237_237" + href="#FNanchor_237_237"><span class="label">237</span></a> + The words in brackets are in the Shirley MS.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_238_238" id="Footnote_238_238" + href="#FNanchor_238_238"><span class="label">238</span></a> + Huntsman holding hounds in leash.</p> +</div> +<p><span class="pagenum"><a name="Page_188" id="Page_188">[Pg 188]</a></span></p> +<hr class="chapter" /> +<h2><a name="CHAPTER_XXXVI" id="CHAPTER_XXXVI"></a>CHAPTER XXXVI<br /> +OF THE ORDINANCE AND THE MANNER OF +HUNTING WHEN THE KING WILL HUNT IN +FORESTS OR IN PARKS FOR THE HART +WITH BOWS AND GREYHOUNDS AND STABLE</h2> +<p><i>The Master of the Game should be in accordance +with the master forester or parker where it should +be that the King should hunt such a day, and if +the tract be wide, the aforesaid forester or parker +should warn the sheriff of the shire where the hunting +shall be, for to order sufficient stable,<a name="FNanchor_239_239" id="FNanchor_239_239" +href="#Footnote_239_239" class="fnanchor">239</a> and carts, +also to bring the deer that should be slain to the +place where the curées at huntings have been usually +held. And thence he should warn the hunters and +fewterers whither they should come, and the forester +should have men ready there to meet them, that +they go no farther, nor straggle about for fear of +frightening the game, before the King comes. And +if the hunting shall be in a park all men should +remain at the park gate, save the stable that ought +to be set ere the King comes, and they should be +<span class="pagenum"><a name="Page_189" id="Page_189">[Pg 189]</a></span> +set by the foresters or parkers. And early in the +morning the Master of the Game should be at the +wood to see that all be ready, and he or his lieutenant +or such hunters that he wishes, ought to set the greyhounds +and who so be teasers<a name="FNanchor_240_240" id="FNanchor_240_240" +href="#Footnote_240_240" class="fnanchor">240</a> to the King or to the +Queen, or to their attendants. As often as any +hart cometh out he should when he passes blow a +mote and recheat, and let slip to tease it forth, and +if it be a stag, he should let him pass as I said and +rally to warn the fewterers what is coming out. +And to lesser deer should no wight let run, and if he +hath seen the stag, not unless he were +commanded.<a name="FNanchor_241_241" id="FNanchor_241_241" +href="#Footnote_241_241" class="fnanchor">241</a> +And then the master forester or parker ought to show +him the King's standing if the King would stand +with his bow, and where all the remnant of the +bows would stand. And the yeoman for the King's +bows ought to be there to keep and make the King's +standing, and remain there without noise, till the +King comes. And the grooms that keep the king's +dogs and broken greyhounds should be there with +him, for they belong to the yeomen's office, and also +the Master of the Game should be informed by the +forester or parker what game the king should find +within the set,<a name="FNanchor_242_242" id="FNanchor_242_242" +href="#Footnote_242_242" class="fnanchor">242</a> and +when all this is done, then +<span class="pagenum"><a name="Page_190" id="Page_190">[Pg 190]</a></span> +should the Master of the Game worthe</i> (mount) +<i>upon</i> (his) <i>horse and meet the King and bring him +to his standing and tell him what game is within the +set, and how the greyhounds be set, and also the +stable, and also tell him where it is best for him +to stand with his bow or with his greyhounds, for +it is to be known that the attendants of his chamber +and of the queen's should be best placed, and the two +fewterers ought to make fair lodges of green boughs +at the tryste to keep the King and Queen and ladies, +and gentlewomen and also the greyhounds from the +sun and bad weather. And when the King is at his +standing or at his tryste, whichever he prefers, and +the Master of the Game or his lieutenant have set +the bows and assigned who shall lead the Queen to +her tryste, then he should blow the three long motes +for the uncoupling. And the hart hounds and the +harriers that before have been led by some forester +or parker thither where they should uncouple, and +all the hounds that belong to both the mutes</i> (packs) +<i>waiting for the Master of the Game's blowing. +Then should the sergeant of the mute of the hart-hounds, +if there be much rascal within the set, make +all them of office, save the yeomen of the horse, +hardel<a name="FNanchor_243_243" id="FNanchor_243_243" +href="#Footnote_243_243" class="fnanchor">243</a> their hounds, and in every hardel two or +three couple of hounds at the most suffice. And +then to stand abroad in the woods for relays, and +then blow three motes to the uncoupling. And then +<span class="pagenum"><a name="Page_191" id="Page_191">[Pg 191]</a></span> +should the harrier uncouple his hounds and blow +three motes and seek forth saying loud and long, +"hoo sto ho sto, mon amy, ho sto" and if they draw +far from him in any unruly manner he should +speak to them in that case as when he seeketh for +the hare. And as oft as he passes within the set +from one quarter to another, he should blow drawing, +and when he is passed the boundary of the quarter, +and entered into a new quarter, he should blow three +motes and seek forth, but if so be, that his hounds +enchace anything as he wishes, and if any hound +happen to find of the King's</i> (game), <i>he should hue +to him by his name and say loud: "Oyez a +Bemond, oyez-oyez, assemble, assemble," or what +the hound is named, "assemble, assemble" and +jopey and rally. And if it be an hart and any of +the hart hounds meet with it they should blow a +mote and rechace and relay, and go forth therewith +all rechacing among. And if it come to the bows +or to greyhounds and be dead, he should blow the +death when he is come thither, and reward his +hounds a little, and couple them up and go again to +his place. And if the hart has escaped he should no +longer rechace, but blow drawing and draw in again, +and in the best way that he can, take up his hounds +and get in front of them. And after that the harriers +have well run and well made the rascal void,<a name="FNanchor_244_244" id="FNanchor_244_244" +href="#Footnote_244_244" class="fnanchor">244</a> +then should the sergeant and the berners of the hart +<span class="pagenum"><a name="Page_192" id="Page_192">[Pg 192]</a></span> +hounds blow three motes, the one after the other and +uncouple there where they suppose the best ligging</i> +(lair) <i>is for a hart, and seek as before is said; unless +it be the season when the hart's head is tender, then +he shall use some of the aforesaid words of seeking +to the hounds: "Le doulez, mon amy, le doulez, +le doules," and if his hounds find anything do as +before is said, and if it be a hart, do as above is +said, as he may know by his fues or by men that +meet with him. And if it be ought else, the berner +ought to blow drawing, and who meeteth with him</i> +(the hart) <i>call to them, and the berner should say +"Sto arere so how, so how." And if the lymerer +meet withal, or see by the fues that it is an hart, he +should sue thereto till he be dead. If it go to the +greyhounds and if it go to the bows, and be smitten +anon, as he findeth blood he should take up his +hounds and lead them thence and reward them a +little, and then if he escape out of the set, he should +reward his hounds, and take them up and go again +to the wood and look if he may meet with anything. +And as often as he meeteth and findeth, or his +hounds run on a fresh scent, do as before is said. +And one thing is to be known, that the hart-hounds +should never be uncoupled before any other, unless a +hart be readily harboured, and that he may be +sued to and moved with the lymer, or else that they +be uncoupled to a herd of great male deer at the +view, namely within a set in a forest or in a park,</i></p> +<div class="thumb" style="width: 400px;" id="THE_quotUNDOINGquot_OR_GRALLOCHING_OF_THE_HART"> + <a href="images/i_264.jpg" target="_blank"> + <img src="images/i_264thumb.jpg" height="651" width="400" + alt="THE UNDOING OR GRALLOCHING OF THE HART THE MASTER INSTRUCTING HIS + HUNTERS HOW IT IS DONE" + title="THE "UNDOING" OR GRALLOCHING OF THE HART" /> + </a> + <p class="caption">THE "UNDOING" OR GRALLOCHING OF THE HART THE MASTER + INSTRUCTING HIS HUNTERS HOW IT IS DONE</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_264.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_193" id="Page_193">[Pg 193]</a></span></p> +<p class="continued"><i>there where there is a great change of rascal. And +that is the cause why the other hounds shall be first +uncoupled to make the rascal void, for small deer +will sooner leave their covert than will a great +hart, unless it be a hind that hath her calf in the +wood, and hath lately calved. And when the +rascal is thus voided then the hart hounds are +uncoupled and they find the great old wily deer that +will not lightly void, and they enchace him well and +lustily and make him void both to bows and to +greyhounds, so that they fully do their duty. And +all the while that the hunting lasteth should the +carts go about from place to place for to bring the +deer to the curée. And there should the +server<a name="FNanchor_245_245" id="FNanchor_245_245" +href="#Footnote_245_245" class="fnanchor">245</a> +of the hall be to arrange the curées, and to lay the +game in a row, all the heads one way—and every +deer's feet to the other's back. The harts should +be laid in two or three rows</i> (by themselves) <i>according +to whether there be many or few, and the rascal +in the same way by themselves, and they should take +care that no man come within the curée till the +King come, save the Master of the Game. And +when the covert is well hunted and cleared, then +should the Master of the Game come to the King to +know if he would hunt any more. And if the +King say yea, then shall the Master of the Game +if the greyhounds or bows or stable need not to be +<span class="pagenum"><a name="Page_194" id="Page_194">[Pg 194]</a></span> +removed, blow two long motes for the hounds, and +forthwith blow drawing with three long motes that +men should stand still, and the hunters may know +that they should come to a new seeking with their +hounds. And when the hounds be come there where +they should uncouple blow three long motes and do +and seek and blow, as is before said. And if the +bows and greyhounds and stable should be removed, +then should he blow a mote and stroke, without the +mote in the middle, for to draw men together, and +thereby may men know that the king will hunt more +ere he go home. And when men come together, then +should the Master of the Game see to the placing +of the King and of the Queen and of the bows and +of the greyhounds and of the stable, as I have said +here before, and the hunters to their seeking, and of +all other things do in the same manner as I have +said. And if the king will hunt no more, then +should the Master of his Game, if the King will +not blow, blow a mote and stroke with a mote in the +middle and the sergeant or whoso bloweth next him, +and no man else, should blow the first mote but only +the middle, and so every man as oft as he likes to +stroke, if they have obtained that which they hunted +for. And the middle mote should not be blown save +by him that bloweth next the master. And thereby +may men know as they hear men stroke homeward +whether they have well sped or not. And this way +<span class="pagenum"><a name="Page_195" id="Page_195">[Pg 195]</a></span> +of stroking should serve in the manner I have rehearsed +for all hunting save when the hart is slain +with strength. And when the mote is blown and +stroked, then should the Master of the Game lead +the King to the curée, and show it him, and no man +as I have said above should come within it, but +every man</i> (keep) <i>without it. And then the King +shall tell the Master of the Game what deer he +would were</i> (given away) <i>and to whom, and</i> (after +this) <i>if the King wishes to stay he may. Nevertheless +he usually goes home when he hath done +this. And then should the Master of the Game +begin at one row and so forth, and tythe all the deer +right as they lie, rascal and others, and deliver it to +the proctors of the church that ought to have it. +And then</i> (separate) <i>the deer that the king commandeth +him to deliver, and if any of them that +should have part of the deer be not there he should +charge the master forester to send it home, and then +he should deliver a certain</i> (part) <i>of the remnant to +the afore said sewers and to the sergeant of the +larder and the remnants should be given by the +Master of the Game, some to the gentlemen of the +country by the information of the forester or parker, +as they have been friendly to the bailie, and the +remnant to the officers and hunters as he liketh best. +And it is to be known that every man bow and +fewterer that hath slain anything should mark it +<span class="pagenum"><a name="Page_196" id="Page_196">[Pg 196]</a></span> +that he might challenge his fee, and have it at the +curée, but let him beware that he marks no lord's +mark nor</i> (other) <i>fewterers nor hunters, or he will +lose his fee. And also it is to be known that the +fees of all follies belong to the master of the harriers, +if so be that he or his deputy be at the hunting, and +blow three motes and else not, in which case the +Master of the Game can give it to whom he wishes +save what the King slayeth with his bow or the +Queen or my lord the prince, or that which they +bid with their own mouth to let run to. And all +shall be judged folly of red deer which is beneath +the hart, and of fallow deer which is beneath the +buck, nevertheless if the harrier would challenge +the deer for folly, and it is not folly, if there be a +strife with him who asketh the fee, the Master of +the Game shall judge it, and right so shall he do +of all these strifes for fees between bow and bow, +and fewterer and fewterer, and of all other strifes +and discords that belong to hunting. And when all +the deer be delivered, and the hunters and the +fewterers of the kennel be assigned to undo the deer +that be delivered for the king's larder, then should +the grooms chacechiens of the hart-hounds gather +the paunches and small guts together and do with +them as is advised in the chapter of the hart hunting +with strength, and get them a skin to lie thereover, +and do as in the same chapter described with the</i></p> +<div class="thumb" style="width: 400px;" id="HART-HUNTING_WITH_GREYHOUNDS_AND_RACHES"> + <a href="images/i_270.jpg" target="_blank"> + <img src="images/i_270thumb.jpg" height="271" width="400" + alt="HART-HUNTING WITH GREYHOUNDS AND RACHES" + title="HART-HUNTING WITH GREYHOUNDS AND RACHES" /></a> + <p class="caption">HART-HUNTING WITH GREYHOUNDS AND RACHES</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_270.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_197" id="Page_197">[Pg 197]</a></span></p> +<p class="continued"><i>greatest and best head</i> (antlers) <i>that they can find +in all the curée. Save the blowing of the prise and +the stroking and the menee, the bay should wait till +the curées be done, and the flesh taken away, and +there should the Master of the Game be, and the +sergeant and all the yeomen and grooms of the +office. And if the greyhounds<a name="FNanchor_246_246" id="FNanchor_246_246" +href="#Footnote_246_246" class="fnanchor">246</a> shall be rewarded +it should be done right as is devised in the aforesaid +chapter, except that the blowings above described +shall be left out. And also whosoever slew the +deer the yeomen of the office should have the skin +that lyeth upon the deer when the hounds are rewarded. +And also it is to know that the harriers +when they have run shall be rewarded with the +paunches and guts, but there is no need to make a +long bay with the hart's head to them, for they are +made to run and chase all game that one wishes, and +that is the cause why the master of them has the fees +of all deer save the hart and the buck, unless it be +in the certain case before mentioned. And when +the curée is done, and the bay made, then is the +time for every man to draw homeward to his supper +and to make himself as merry as he can. And when +the yeomen berners and grooms have led home the +hounds and set them well up and supplied them +with water and straw according to what they need, +then should they go to their supper and drink well +<span class="pagenum"><a name="Page_198" id="Page_198">[Pg 198]</a></span> +and make merry. And of the fees it is to be known +that the man whoever he be, who has smitten a deer +while posted at his tree with a death-stroke so that +the deer be got before the sun goes down, he shall +have the skin. And if he be not posted or has gone +from his tree, or has done otherwise than is said, he +shall have none. And as of the fewterers, if they +be posted, the first teaser and receiver<a name="FNanchor_247_247" id="FNanchor_247_247" +href="#Footnote_247_247" class="fnanchor">247</a> that draweth +the deer down shall divide the skin.<a name="FNanchor_248_248" id="FNanchor_248_248" +href="#Footnote_248_248" class="fnanchor">248</a> Nevertheless +in other lord's hunting whoso pincheth first and +goeth therewith to the death he shall have the +skin. And all the deer's necks are the hunters, and +one shoulder and the chine is his that undoeth the +deer, and the other shoulder is the forester's or the +parker's fee that keepeth the bailie that is hunted. +And all the skins of harts slain with strength of the +hart-hounds, belong to the master of the hart-hounds +as his fee, that is to say he that hath the wages of +twelve pence a day for the office. It is to be known +that when the king hunteth in the park or in the +forest with bows and greyhounds, and it happens +that any hart be slain with strength of hart-hounds, +all the hart hunters after the King or the Master of +his Game have blown a mote and stroked, all day +they should stroke the assise that belongeth to the</i></p> +<div class="thumb" style="width: 400px;" id="THE_quotCUREacuteEquot_OR_REWARDING_OF_THE_HOUNDS"> + <a href="images/i_274.jpg" target="_blank"> + <img src="images/i_274thumb.jpg" height="371" width="400" + alt="THE "CURÉE" OR REWARDING OF THE HOUNDS" + title="THE "CURÉE" OR REWARDING OF THE HOUNDS" /></a> + <p class="caption">THE "CURÉE" OR REWARDING OF THE HOUNDS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_274.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<p><span class="pagenum"><a name="Page_199" id="Page_199">[Pg 199]</a></span></p> +<p class="continued"><i>hart slain with strength, but not with eight long +motes, but with four short and four long motes, as is +in the aforesaid chapter plainly devised. And all +the other hunters should stroke the common stroking +as is above described and said.</i></p> +<div class="footnote"> + <p><a name="Footnote_239_239" id="Footnote_239_239" + href="#FNanchor_239_239"><span class="label">239</span></a> + Men and hounds stationed at different places, usually on the + boundaries of the district in which the game was to be roused + and hunted, or at convenient passes from whence the hounds + could be slipped at the game.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_240_240" id="Footnote_240_240" + href="#FNanchor_240_240"><span class="label">240</span></a> + Teasers, a small hound to tease forth or put up the game.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_241_241" id="Footnote_241_241" + href="#FNanchor_241_241"><span class="label">241</span></a> + A difficult sentence to unravel. In the Shirley MS. it + runs: "and yif hit have eseyne nought to ye stagge, but yif he + were avaunced."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_242_242" id="Footnote_242_242" + href="#FNanchor_242_242"><span class="label">242</span></a> + "Within the set" means within that quarter of the forest + or park around which are set or stationed the men and hounds, + called the stable.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_243_243" id="Footnote_243_243" + href="#FNanchor_243_243"><span class="label">243</span></a> + To tie the couples of hounds together.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_244_244" id="Footnote_244_244" + href="#FNanchor_244_244"><span class="label">244</span></a> + Made the smaller deer clear out of the forest.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_245_245" id="Footnote_245_245" + href="#FNanchor_245_245"><span class="label">245</span></a> + The beginning of this sentence relating to the "server of +the hall" is not in our MS. but in the Shirley MS.</p> +</div> +<div class="footnote"> + <p><a name="Footnote_246_246" id="Footnote_246_246" + href="#FNanchor_246_246"><span class="label">246</span></a> + Shirley MS., "harthounds."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_247_247" id="Footnote_247_247" + href="#FNanchor_247_247"><span class="label">247</span></a> + Shirley MS. has "resteynour."</p> +</div> +<div class="footnote"> + <p><a name="Footnote_248_248" id="Footnote_248_248" + href="#FNanchor_248_248"><span class="label">248</span></a> + This means that the men in whose charge the teasers and + receivers were placed were given the skin or fee.</p> +</div> +<p class="large">END OF THE BRITISH MUSEUM MS.<br /> +VESPASIAN B. XII.</p> +<p><span class="pagenum"><a name="Page_200" id="Page_200">[Pg 200]</a></span></p> +<p class="large"><span class="smcap">The following is the concluding passage +of the Shirley Manuscript</span> (Add. MS. +16, 165) <span class="smcap">in the British Museum</span>:—</p> +<p><i>Now I pray unto every creature that hath heard +or read this little treatise of whatever estate or +condition he be that there where there is too little +of good language that of their benignity and grace +they will add more, and there where there is too +much superfluity that they will also abridge it as +may seem best by their good and wise discretion. +Not presuming that I had over much knowledge +and ability to put into writing this royal disportful +and noble game of hunting so effectually that it +might not be submitted to the correction of all gentle +hunters. And in my simple manner as best I +could and as might be learned of old and many +diverse gentle hunters, I did my business in this +rude manner to put the craft and the terms and the +exercise of this said game more in remembrance +and openly to the knowledge of all lords, ladies, +gentlemen and women, according to the customs and +manners used in the high noble court of this Realm +of England.</i></p> +<p class="center">FINIS +<span class="pagenum"><a name="Page_201" id="Page_201">[Pg 201]</a></span></p> + +<h2><a name="APPENDIX" id="APPENDIX"></a>APPENDIX</h2> +<dl> +<dt>ACQUILLEZ,</dt><dd><p>Fr., to take, to hold at bay, to gather. "Et s'il voit que +les chiens heussent acueili le change" (G. de F., p. 156)—"if he sees +that the hounds have taken the change." It also denotes: "owning to the +scent" (Senechal, p. 8; Roy Modus, xxix. v).</p> +<p>Twici says: "Les chevereaus ne sunt mie enchacez ne aquyllees," which +Dryden translates, "the roebuck is not chased nor hunted up," from +<em>enquiller</em> or <em>aquiller</em>, O. Fr. a form of <em>accuellir</em>, to push, put in +motion, excite. "The word in English which is nearest to it is 'to +imprime,' which was afterwards used for the unharbouring of the hart" +(Twici, p. 26).</p> +<p>In the old English translation of Twici (Vesp. B. XII.) <em>aquylees</em> is +construed "gadered," which is certainly one sense, but not the one here +required (Twici, p. 53).</p> +<p>The "Master of Game" translates <em>ils accueillent</em> in G. de. F., p. 112, +by "they run to them" (p. 111. <em>See also</em> Godefroy).</p></dd> + +<dt>AFFETED,</dt><dd><p>Mid. Eng., <em>affaiten</em>; O. Fr. <em>affaitier</em>, to trim, to fashion. +A well-affaited or affeted head, a well-fashioned or good-shaped head. +In speaking of stags' antlers, means regularly tinèd and well grown.</p> +<p><em>Affeted</em> also meant trained or tamed, reclaimed, made gentle, +thoroughly manned. <em>Affaiter</em> is still in use in M. Fr., as a term of +falconry.</p> +<p>We find this word employed in this sense in the Vision of Piers Plowman +(1362): "And go affayte the<span class="pagenum"><a name="Page_202" id="Page_202">[Pg 202]</a></span> Fawcons, wilde fowles to kill." And in O. +Fr. sporting literature one constantly reads of "Chiens bien, affaities" +(well-broken dogs); "oiseaux bien affaities" (well-trained hawks). Roy +Modus, lxxix.; Bormans, p. 52; <em>La Chace dou Cerf</em>, Jub. 157; T. M. vol. +ii. p. 933.</p></dd> +<dt>ALAUNTES,</dt><dd><p> <em>Allaunts</em>, <em>Canis Alanus</em>; Fr. <em>alans</em>. Also spelt <em>alande</em>, +<em>alaunt</em>, <em>allaundes</em>, <em>Aloundys</em> (MS. Brit. Mus., Egerton, 1995). <em>See +also</em> Twici, p. 56.</p> +<p>A strong, ferocious dog, supposed to have been brought to Western Europe +by a Caucasian tribe called Alains or Alani. This tribe invaded Gaul in +the fourth century, settling there awhile, and then continued their +wanderings and overran Spain. It is from this country that the best +<em>alans</em> were obtained during the Middle Ages, and dogs that are used for +bull-or bear-baiting there are still called <em>Alanos</em>. Gaston de Foix, +living on the borders of this country, was in the best position to +obtain such dogs, and to know all about them. His description, which we +have here, tallies exactly with that written in a Spanish book, <em>Libro +de la Montería</em>, on hunting of the fourteenth century, written by +Alphonso XI.</p> +<p>Alauntes were used as war dogs, and it was said that when once they +seized their prey they would not loose their hold.</p> +<p>Cotgrave (Sherwood's App.) says that the mastiff resembles an Alan, and +also Wynn in his book on the "British Mastiff" (p. 45) says that he is +inclined to think that the Alan is the ancient name for mastiff, and +thinks it possible that the Phœnicians brought this breed to the +British Isles. He cannot have known the description given us of the Alan +by the "Master of Game," nor can he have been acquainted with the work +of Gaston Phœbus, for he says that the Alan is not mentioned among +any of the earlier dogs of France and Germany. There is ample evidence +that they existed +<span class="pagenum"><a name="Page_203" id="Page_203">[Pg 203]</a></span> +in France from very early days. Probably they were relics left there by +the Alani in their wanderings through Gaul. About the same period as our +MS. we find Alans mentioned by Chaucer, who in the "Knight's Tale" +describes Lycurgus seated on his throne, around which stand white +<em>Alaunts</em> as big as bulls wearing muzzles and golden collars.</p> +<p>The ancient Gallo-Latin name of <em>veltrahus</em>, or <em>veltris</em>, which in the +first instance denoted a large greyhound used for the chase of the bear +and wild boar, passed later to a different kind of dog used for the same +purpose. These <em>veltres</em>, <em>viautres</em>, or <em>vautres</em> were also known under +the name of Alan, and resembled the Great Dane or the German Boarhound +(De Noir., vol. ii. p. 295-7).</p></dd> +<dt>ANTLER,</dt><dd><p> O. Fr. <em>auntilor</em>, <em>antoiller</em>, or <em>andoiller</em>, derived from a +Teutonic root; Anglo-Saxon <em>andwlit</em>; Frank. <em>antlutt</em> or <em>antluzze</em>; +Goth. <em>andawleiz</em>; O. Ger. <em>antliz</em>; face. Gaston Phœbus and Roy +Modus and other old French authors almost invariably use <em>teste</em>, or +head, when referring to a hart's antlers, but English writers did not +observe time-hallowed terms of venery so rigorously, and our author +frequently uses the jarring and, from every point of view, incorrect +term "horns" when speaking of the hart's attire or head. The substance +of deers' antlers is true bone, the proportion of their constituents +differing but very slightly from ordinary bones. The latter, when in a +healthy condition, consist of about one-third of animal matter or +gelatine, and two-thirds of earthy matter, about six-sevenths of which +is phosphate of lime and one-seventh carbonate of lime, with an +appreciable trace of magnesia. The antlers of deer consist of about +thirty-nine parts of animal matter and sixty-one parts of earthy matter +of the same kind and proportion as is found in common bone. Later on, a +more sportsmanlike regard for terms of venery is observable, and +Turbervile in one of his few original passages impresses upon his +fellow-sportsmen: "Note that +<span class="pagenum"><a name="Page_204" id="Page_204">[Pg 204]</a></span> +when you speake of a harts hornes, you must terme them the Head and not +the Hornes of a hart. And likewise of a bucke; but a Rowes hornes and a +Gotes hornes are tollerable termes in Venery" (1611, p. 239).</p> +<p>Up to the end of the seventeenth century it was customary when speaking +of a stag's head to refer only to the tines "on top," or the "croches" +or "troches," leaving unconsidered the brow, bez and trez tines, which +were called the stag's "rights," and which every warrantable hart was +supposed as a matter of course to possess. When referring to the number +of tines a head bore, it was invariably the rule to use only even +numbers, and to double the number of tines borne by the antler which had +most. Thus, a stag with three on each top was a head of "twelve of the +less" (or "lasse"); "twelve of the greater" when he had three and four +on top, or, counting the rights, six and seven tines, or, as a modern +Scotch stalker would call it, a thirteen-pointer. The extreme number of +tines a hart was supposed to bear was thirty-two.</p></dd> +<dt>BERCELET,</dt><dd><p> barcelette, bercelette, is a corruption of the O. Fr. +<em>berseret</em>, a hunting dog, dim. of <em>bersier</em>, a huntsman; in Latin, +<em>bersarius</em>, French, <em>berser</em>, <em>bercer</em>, to hunt especially with the +bow. <em>Bercel</em>, <em>biercel</em>, meant a butt or target. Italian, <em>bersaglio</em>, +an archer's butt, whence <em>bersagliere</em>, archer or sharpshooter (Oxford, +and Godefroy Dict.).</p> +<p>Given the above derivation, it may be fairly accepted that <em>bercelet</em> +was a dog fitted to accompany a hunter who was going to shoot his +game—a shooting dog. The "Master of Game's" allusion also points to +this. He says some mastiffs (<em>see</em> Mastiff) become "<em>berslettis</em>, and +also to bring well and fast a wanlace about." We might translate this +sentence: "There are nevertheless some (mastiffs) that become shooting +dogs, and retrieve well and put up the game quickly" (<em>see</em> Appendix: +Wanlace).</p> +<p>Jesse conceives <em>bracelettas</em> and <em>bercelettus</em> to come from +<span class="pagenum"><a name="Page_205" id="Page_205">[Pg 205]</a></span> +<em>brache</em>, but that can scarcely be so, as we see the two words used +together, as the following quotations will show:</p> +<div class="blockquot"> + <p>"Parler m'orez d'un buen brachet.<br /> + Qens ne rois n'ont tel berseret."</p> + <p class="right">T. M. i. 14404.</p> +</div> +<p>When the fair Ysolt is parting from her lover Tristan she asks him to +leave her this same brachet, and says that no huntsman's shooting dog +will be kept with more honour:</p> +<div class="blockquot"><br /> +<p>"Husdent me lesse, ton brachet.<br /> +Ainz berseret à vénéor<br /> +N'ert gardeé à tel honor<br /> +Comme cist sera."</p> +<p class="right"><em>Ibid.</em> i. 2660.</p> +</div> +<p>Jesse quotes Blount's "Antient Tenures": "In the 6th of John, Joan, late +wife of John King, held a serjeantry in Stanhow, in the county of +Norfolk, by the service of keeping 'Bracelettum deymerettum of our Lord +the King,'" and Jesse thinks these might have been a bitch pack of +deerhounds, overlooking the fact that it was only in later days that the +words <em>brache</em> and <em>rache</em> were used for bitch hounds. As <em>deymerettum</em> +meant fallow deer, the <em>bracelettum</em> or <em>bercelettum deymerettum</em> may be +taken, I think, to mean those hounds that were used for buck-shooting +(Jesse, ii. 21).</p></dd> +<dt>BERNER,</dt><dd><p> bernar; O. Fr. <em>bernier</em>, <em>brenier</em>, a man who has the charge of +hounds, a huntsman, or, perhaps, would be more accurately described as a +kennelman. The word seems to have been derived from the French <em>brenier</em> +or <em>bernier</em>, one who paid his dues to his feudal lord in bran of which +bread was made for the lord's hounds. <em>Brenage</em>, <em>brennage</em>, or +<em>bernage</em> was the tenure on which land was held by the payment of bran, +and the refuse of all grains, for the feeding of hounds. Berner in its +first sense meant finder of bran, then feeder of +<span class="pagenum"><a name="Page_206" id="Page_206">[Pg 206]</a></span> +hounds. This word seems to have remained in use in England long after it +had disappeared from the language of French venery. Gaston no longer +uses the word <em>berner</em>, but has <em>valet de chiens</em>.</p></dd> +<dt>BISSHUNTERS,</dt><dd><p> furhunters. Our MS. (p. 74) declares that no one would hunt +conies unless they were bisshunters, that is to say rabbits would not be +hunted for the sake of sport, but only for the sake of their skins. +Bisse, bys, byse was a fur much in vogue at the period of our MS., as +its frequent mention in contemporaneous records testifies.</p></dd> +<dt>BLENCHES,</dt><dd><p> trick, deceit; O. N. <em>blekkja</em> (Strat.). Blanch, or blench, to +head back the deer in its flight. Blancher or blencher, a person or +thing placed to turn the deer in a particular direction.</p></dd> +<dt>BOCE,</dt><dd><p> from the French <em>bosse</em>, O. Fr. <em>boce</em>, boss, hump or swelling. +Cotgrave says: "Boss, the first putting out of a Deere's head, formerly +cast, which our woodmen call, if it bee a red Deere's, the burle, or +seale, and, if a fallow Deeres, the button."</p></dd> +<dt>BOUGHS,</dt><dd><p> bowes (<em>brisées</em>). When the huntsman went to harbour the deer he +broke little branches or twigs to mark the place where he noticed any +signs of a stag. Also, at times during the chase he was instructed to do +the same, placing the twigs pointing towards the direction the stag had +gone, so that if the hounds lost the scent he could bring them back to +his last markings, and put them on the line again. In harbouring the +stag a twig was broken off and placed in front of the slot with the end +pointing in the direction in which the stag was going; each time the +harbourer turned in another direction a twig was to be broken and placed +so as to show which way he took; sometimes the twig was merely bent and +<span class="pagenum"><a name="Page_207" id="Page_207">[Pg 207]</a></span> +left hanging on the tree, sometimes broken off and put into the ground +(in French this was called making <em>brisées hautes</em> or <em>brisées basses</em>). +When making his ring-walks round the covert the harbourer was told to +put a mark to every slot he came across; the slot of a stag was to be +marked by scraping a line behind the heel, of a hind by making a line in +front of the toe. If it was a fresh footing a branch or twig should be +placed as well as the marking, for a hind one twig, for a stag two. If +it be a stale trace no twig must be placed. Thus, if he returned later, +the hunter would know if any beast had broken from or taken to covert +since he harboured his stag in the morning. When the harbourer went to +"move" the stag with his limer he was to make marks with boughs and +branches so that the berners with their hounds should know which way to +go should they be some distance from the limer (Roy Modus, x. v; xii. r; +xiii. r; Du Fouilloux, 32 r). Blemish is the word used by Turbervile for +<em>brisées</em> (Turbervile, 1611, p. 95, 104, 114).</p></dd> +<dt>CHANGE,</dt><dd><p> The change, in the language of stag hunting, was the +substitution of one deer for another in the chase. After the hounds have +started chasing a stag, the hunted animal will often find another stag +or a hind, and pushing it up with its horns or feet will oblige it to +get up and take his place, lying down himself in the spot where he found +the other, and keeping quiet, with his antlers close over his back, so +that the hounds will, if care is not taken, go off in chase of the +substitute. Sometimes a stag will go into a herd of deer and try to keep +with them, trying to shake off his pursuers, and thus give them the +change.</p> +<p>A hound that sticks to the first stag hunted, and refuses to be +satisfied with the scent of another deer, is called a staunch hound, one +who will not take the change, which was considered one of the most +desirable qualities in a staghound. G. de F., in speaking of the +<span class="pagenum"><a name="Page_208" id="Page_208">[Pg 208]</a></span> +different kinds of running hounds, says that there were some that, when +they came to the change, they would leave off speaking to the scent, and +would run silently until they found the scent of their stag again (G. de +F., p. 109).</p></dd> +<dt>CURÉE,</dt><dd><p> Kyrre, Quyrreye, or Quarry. The ceremony of giving the hounds +their reward was thus called because it was originally given to the +hounds on the hide or <em>cuir</em> of the stag.</p> +<p>Twici, the huntsman of Edward II., says that after the stag is taken the +hounds should be rewarded with the neck and bowels and the liver. ("Et +il se serra mange sur le quir. E pur ceo est il apelee quyrreye.") When +the hounds receive their reward after a hare-hunt he calls it the +hallow. In the "Boke of St. Albans" we find the quarry given on the +skin, and it is only in the "Master of Game" that it is expressly stated +that a nice piece of grass was to be found on which the hounds' mess was +to be put, and the hide placed over it, hair-side upwards, the head +being left on it and held up by the antlers, and thus drawn away as the +hounds rush up to get their share. According to Turbervile, in his day +the reward was placed <em>on</em> the hide; at least he does not in his +original chapter on the breaking up of the deer notice any such +difference between the French and English customs. In France, it is as +well to expressly state, the <em>curée</em> was always given on the hide until +the seventeenth century, but after that it seems the hide was placed +over it just as described in our text (De Noirmont, vol. ii., p. 458). +Preceding the quarry came the ceremonial breaking up of the deer. The +stag was laid on its back with feet in the air, slit open, and skinned +by one of the chief huntsmen, who took a pride in doing it according to +laws of woodmanscraft. They took a pride in not turning up their sleeves +and performing everything so daintily that their garments should show no +bloodstains; nobles, and princes themselves, made it a point of honour +<span class="pagenum"><a name="Page_209" id="Page_209">[Pg 209]</a></span> +to be well versed in this art. After the skinning was done, it was +customary to give the huntsman who was "undoing" the deer a drink of +wine; "and he must drinke a good harty draught: for if he should break +up the dear before he drinke the Venison would stink and putrifie" +(Turb., 1611, p. 128).</p> +<p>In the "Master of Game" the limers were rewarded after the other hounds, +but they were never allowed to take their share with the pack.</p> +<p>The bowels or guts were often reserved, and put on a large wooden fork, +and the hounds were allowed to have this as a sort of dessert after they +had finished their portion. They were halloaed to by the huntsman whilst +he held the fork high in the air with cries of <em>Tally ho!</em> or <em>Tiel +haut!</em> or <em>Lau, lau!</em> This tit-bit was then thrown to them. This was +called giving them the <em>forhu</em>, from the word <em>forthuer</em>, to whoop or +holloa loudly. Probably our term of giving the hounds the holloa was +derived from this. It was done to accustom the hounds to rally round the +huntsman when excited by a similar halloaing when they were hunting, and +had lost the line of the hunted beast.</p> +<p>In some instances the daintiest morsels were reserved for the King or +chief personage, and for this purpose placed on a large wooden fork as +they were taken from the deer. The vein of the heart and the small +fillets attached to the loins (Turbervile says also the haunches, part +of the nombles and sides) should also be kept for the lord, but these +were generally recognised as the perquisites of the huntsmen, kennelmen, +foresters, or parkers.</p></dd> +<dt>EXCREMENTS,</dt><dd><p> fumes, fewmets, obs. term for the droppings of deer. From +the Fr. <em>fumées</em>. G. de F. says that the droppings of all deer, +including fallow and roe deer, are to be called <em>fumées</em>. The "Master of +Game," no doubt following the custom then prevalent in England, says the +droppings of the hart only are to be called fumes, +<span class="pagenum"><a name="Page_210" id="Page_210">[Pg 210]</a></span> +and of the buck and the roebuck croties. The following names are given +to droppings by—</p> +<table class="appendix" summary="terms for droppings" > + <tr> + <th colspan="4"><span class="smcap">Gaston de Foix</span></th> + <th rowspan="12"><span class="smcap">and</span></th> + <th colspan="4"><span class="smcap">Master of Game</span></th> + </tr> + <tr> + <td>Of the</td><td>hart</td><td>}</td><td rowspan="3">Fumées.</td> + <td>Of the</td><td>hart</td><td>—</td><td>Fumes.</td> + </tr> + <tr> + <td class="center">"</td><td>buck</td><td> }</td> + <td class="center">"</td><td>buck</td><td>}</td><td rowspan="2">Croteys.</td> + </tr> + <tr> + <td class="center">"</td><td>roebuck</td><td>}</td> + <td class="center">"</td><td>roebuck</td><td>}</td> + </tr> + <tr> + <td class="center">"</td><td>bear</td><td>}</td><td rowspan="3">Laisses.</td> + <td class="center">"</td><td>wild boar</td><td>}</td><td rowspan="3">Lesses.</td> + </tr> + <tr> + <td class="center">"</td><td>wild boar</td><td> }</td> + <td class="center">"</td><td>black beasts</td><td> }</td> + </tr> + <tr> + <td class="center">"</td><td>wolf</td><td>}</td> + <td class="center">"</td><td>wolves</td><td>}</td> + </tr> + <tr> + <td class="center">"</td><td>hare and conies</td><td>—</td><td>Crotes.</td> + <td class="center">"</td><td>hare and Conies</td><td>—</td><td>Croties.</td> + </tr> + <tr> + <td class="center">"</td><td>fox</td><td>}</td><td rowspan="3">Fiantes.</td> + <td class="center">"</td><td>fox</td><td>—</td><td>The wagging.</td> + </tr> + <tr> + <td class="center">"</td><td>badger</td><td> }</td> + <td class="center">"</td><td>grey or badger</td><td>—</td><td>The Wardrobe.</td> + </tr> + <tr> + <td class="center">"</td><td>stinking beasts</td><td>}</td> + <td class="center">"</td><td>stinking beasts</td><td>—</td><td>The Drit.</td> + </tr> + <tr> + <td class="center">"</td><td>otter</td><td>—</td><td>Spraintes.</td> + <td class="center">"</td><td>otter</td><td>—</td><td>Spraintes.</td> + </tr> +</table> +<p>Other forms of this term are: fewmets, fewmishing, crotels, crotisings, +freyn, fuants, billetings, and spraits.</p></dd> +<dt>FENCE MONTH,</dt><dd><p> The month so called began, according to Manwood, fifteen +days before and ended fifteen days after midsummer. During this time +great care was taken that no men or stray dogs should be allowed to +wander in the forest, and no swine or cattle were allowed to feed within +the precincts, so that the deer should be absolutely undisturbed during +three or four weeks after the fawning season. He tells us that because +in this month there must be watch and ward kept with men and weapons for +the fence and defence of wild beasts, for that reason the same is called +fence or defence month (Man., p. 76, ed. 1598).</p></dd> +<dt>FEWTE,</dt><dd><p> fuite, fute (M. E.), O. Fr. fuite (<em>voie de cerf qui fuit</em>), +track, trace, foot. Gawaine: feute. Will of Palerne (90): foute. Some +beasts were called of the sweet <em>fute</em>, and some of the stinking <em>fute</em>. +The lists of the beasts which should come under either heading vary +somewhat; some that are placed by the "Boke of St. Albans" under "Swete +fewte" coming under the other category in the MS. Harl., 2340. +<span class="pagenum"><a name="Page_211" id="Page_211">[Pg 211]</a></span></p> +<table class="appendix" summary="terms for stags"> + <tr> + <th><span class="smcap">In "Boke of St. Albans."</span></th> + <th><span class="smcap">In Harl.</span> MS. 2340, fol. 50b.</th> + </tr> + <tr> + <th colspan="2"><em>Beasts of "Swete fewte."</em></th> + </tr> + <tr> + <td>The Buck, the Doo, the Beere, the Reynd, the Elke, the Spycard, + the Otre, and the Martwn.</td> + <td>The Buke, the Doo, the Ber, the Reyne der, the Elke, the Spycard.</td> + </tr> + <tr> + <th colspan="2"><em>Beasts of the "Stinking fewte."</em></th> + </tr> + <tr> + <td>The Roobucke, the Roo, the Fulmard, the Fyches, the Bauw, the + Gray, the Fox, the Squirrel, the Whitecat, the Otyr, the Stot, + the Pulcatt.</td> + <td>The Fulmard, the Fechewe, the Catt, the Gray, the Fox, the Wesyll, + the Marteron, the Squirrel, the Whyterache, the Otyr, the Stote, + the Polcatte.</td> + </tr> +</table> +<p>In Roy Modus the beasts are also divided into <em>bestes doulces</em> and +<em>bestes puans</em>. The reasons for doing so are also given (fol. lxii.): +"<em>Les bestes doulces sont: le cerf, la biche, le dain, le chevreul et le +lièvre. Et sont appelées doulces pour trois causes: La première si est +que d'elles ne vient nulle mauvais senteur; la seconde, elles ont poil +de couleur aimable, lequel est blond ou fauve; la tierce cause, ce ne +sont mie bestes mordans comme les autres cincq, car elles n'ont nulz +dens dessus; et pour ces raisons puent bien estre nommées bestes +doulces.</em>" Under the <em>bestes puans</em> are classed the wild boar, the wild +sow, the wolf, the fox, and the otter.</p></dd> +<dt>FEWTERER,</dt><dd><p> the man that lets loose the greyhounds (Blome, p. 27); from +<em>veltraria</em>, a dog leader or courser; originally one who led the dogs +called <em>veltres</em>, <em>viautres</em> (<em>see</em> Veltres). In Gallo-Latin, Veltrahus. +It has been asserted that the word fewterer is a corruption<span class="pagenum"><a name="Page_212" id="Page_212">[Pg 212]</a></span> of <em>vautre</em> +or <em>viautre</em>, a boarhound, but although both evidently owe their origin +to the same parent-word, fewterer can scarcely be derived from <em>vautre</em>, +a boarhound. It was only in the Middle Ages in France that the word +<em>vautre</em>, from originally meaning a powerful greyhound, was applied to a +large boarhound. Fewterers in England appear invariably as attendants on +greyhounds, not boarhounds. Another derivation has been also given from +fewte, foot or track, a fewterer being, according to this, a huntsman +who followed the track of the beast. But <em>venator</em> was the contemporary +designation for a huntsman, and as far as we can ascertain the fewterer +was always merely a dog-leader.</p></dd> +<dt>FORLONGE,</dt><dd><p> forloyng, forlogne, from the Fr. <em>fort loin</em>. G. de F. says, +"flies far from the hounds," <em>i.e.</em> having well distanced them ("<em>Fuit +de fort longe aux chiens, c'est a dire que il les ait bien esloinhés</em>"). +Hounds are said to be hunting the forlonge when the deer is some way in +front of them, or when some of the hounds have got away with the deer +and have outpaced the rest. As our MS. (p. 173) says, the forlogne +should be blown if the stag has run out of hearing of hound and horn, +but it should not be blown in a park. In old French hunting literature +it is an expression one constantly comes across.</p> +<p>Twici, writing almost a hundred years earlier than the Duke of York, +says: "The hart is moved and I do not know where the hart is gone, nor +the gentlefolk, and for this I blow in that manner. What chase do we +call this? We call that chase The chase of the forloyng."</p> +<p>Forloyneth: "When a hound meeteth a chase and goeth away with it far +before the rest then we say he forloyneth" (Turber., ed 1611, p. 245).</p></dd> + +<dt>FOX,</dt><dd><p> According to the laws of Canute the fox was neither reckoned as a +beast of venery nor of the forest. In Manwood's Forest Laws he is +classed as the third +<span class="pagenum"><a name="Page_213" id="Page_213">[Pg 213]</a></span> +beast of chase (p. 161), as he is also in Twety and Gyfford, and the +"Boke of St. Albans."</p> +<p>Although early records show that the English Kings kept their foxhounds, +we hear nothing of their having participated in this sport, but they +seem to have sent their hounds and huntsmen about the country to kill +foxes, probably as much for the value of the pelt as for relieving the +inhabitants of a thievish neighbour.</p> +<p>In Edward's I.'s Wardrobe Accounts, 1299-1300, appear some interesting +items of payments made to the huntsman for his wages and the keep of the +hounds and his <em>one horse</em> for carrying the nets. These allusions to +nets throw an interesting light on the fox-hunting of those days. +William de Blatherwyke, or, as he is also called, <em>William de Foxhunte</em>, +and <em>William Fox-dog-keeper</em>, had besides their wages an allowance made +to them for clothes and winter and summer shoes (<em>see</em> Appendix: Hunt +Officials). As only one horse was provided, and that to carry the nets, +the huntsman, we must presume, had to hunt on foot, not such an arduous +undertaking when we remember that the country was so much more thickly +wooded than at present, and that every possible precaution was taken to +prevent Reynard's breaking covert.</p> +<p>We see by our text (p. 65) that it was usual to course foxes with +greyhounds, and although the passages referring to this are translated +from G. de F. we know from many old records that this fox-coursing was +as usual in England at this time as in France.</p> +<p>In the earlier days hounds used for the chase of the fox one day, +probably hunted hare, or even buck or stag, on another—such as the +harriers, which, if we can believe Dr. Caius, were entered to any animal +from stag to stoat (<em>see</em> Appendix: Harriers). The first real pack of +foxhounds is said to be the one established by Thomas Fownes, Esq., of +Stepleton, in Dorsetshire (1730). They were purchased at an immense +price by Mr. Bowes, of Yorkshire. A very amusing description is given +in +<span class="pagenum"><a name="Page_214" id="Page_214">[Pg 214]</a></span> +"Cranbourne Chase" of the first day's hunting with them in their new +country. There must have been several packs entered to fox only about +the end of the eighteenth century, for an erstwhile Master of the +Cheshire Foxhounds had in his possession a horn with the following +inscription: "Thomas Boothby Esqre. Tooley Park Leicester. With this +horn he hunted the first pack of foxhounds then in England 5 years: born +in 1677 died 1752." This pack, which was purchased by "the great Mr. +Meynell" in 1782, had been hunted both in Hampshire and in Wiltshire +previously by the ancestors of Lord Arundel (Bad. Lib., "Hunting," p. +29).</p></dd> + +<dt>FRAYING-POST,</dt><dd><p> the tree a stag has rubbed his antlers or frayed against.</p> +<p>By the fraying-post the huntsman used to be able to judge if the stag he +wished to harbour was a warrantable stag or not. The greater the +<em>fraying-post</em> the larger the deer (Stuart, vol. ii. p. 551).</p></dd> +<dt>FUES,</dt><dd><p> "not find his fues," not to find his line of flight, his scent; +Gaston says: "Ne puissent deffaire ses esteurses": literally, "cannot +unravel his turnings."</p> +<p><em>Fues</em>, flight, fuite, track. Gaston calls these sometimes <em>voyes</em>. +<em>Voyes</em> was written later <em>Foyes</em> (Fouilloux).</p> +<p><span class="smcap">Fue.</span> "Se mettre a la fue" (var. <em>fuie</em>), (to take flight) (Borman, p. +89).</p></dd> +<dt>GLADNESS,</dt><dd><p> glade. The original sense is a smooth, bare place, or perhaps +a bright, clear place in a wood.</p></dd> +<dt>GREASE,</dt><dd><p> One of the important technical terms of venery, related to the +fat of game; for in the Middle Ages, when game was hunted to replenish +the larder as much as for sport, it entered largely into the economy of +even the highest households. The fat of the red deer and fallow deer was +called <em>suet</em>, occasionally <em>tallow</em>. That of the roebuck was +bevy-grease. Between that of the hare, boar, +<span class="pagenum"><a name="Page_215" id="Page_215">[Pg 215]</a></span> +wolf, fox, marten, otter, badger, and coney no difference was +made—it was called grease; and in one sense this general term was +also used for deer: "a deer of high grease," or "a hart in the pride of +grease," were phrases used for the season of the year when the stag and +the buck were fattest (<em>see</em> Appendix: Seasons of Hunting).</p></dd> +<dt>GREASE TIME,</dt><dd><p> not <em>Grace Time</em> or <em>Grass Time</em>, as Strutt and others have +it. It did not include the whole season when the hart or buck could be +killed, but meant to indicate the time when they were fat and fittest +for killing. As pointed out already by Dryden (p. 25), the <em>Excerpta +Historica</em> (Lond. 1831) contains an interesting example of the use of +this word. This is a letter written (p. 356) about 1480 by Thomas +Stonor, Steward of the Manor of Thame. He was in Fleet Prison at the +time he writes to his brother in the country concerning some property of +his own in his brother's neighbourhood. "No more to you<sup>e</sup> at thys tyme +but ... more ov<sup>r</sup> I entende to kepe my gresse tyme in yat countre, where +fore I woll<sup>e</sup> yat no man<sup>e</sup> huntte tyll<sup>e</sup> I have bene ther."</p> +<p>In the privy-purse expenses of Henry VIII. (1532) is an entry of a +payment for attendance on the king during the last <em>grece-time</em>. +Cavendish in his Life of Wolsey says: "My lord continued at Southwell +until the latter end of <em>grease time</em>." Both these passages refer to the +month of June. In the laws of Howel the Good, King of Wales, a fine of +12 kine was imposed on whoever kills a hart in grease time (<em>kylleic</em>) +of the kings.</p> +<p>Confusion arose occasionally owing to the similarity of the words as +formerly spelt, grass being sometimes spelt "grysse" (Dryden, p. 25). +Manwood, also, misinterprets Grease time. In the agreement between the +Earl of Winchester and the Baron of Dudley of 1247, in which their +respective rights of hunting in Charnwood Forest and Bradgate Park, +Leicestershire, were defined, and which agreement Shirley has given (in +a translation) in his "English Deer Parks," the time of the fallow buck +season +<span class="pagenum"><a name="Page_216" id="Page_216">[Pg 216]</a></span> +(<em>tempus pinguedinis</em>) or grease time or the fat season, is fixed +between the Feast of St. Peter ad Vincula (August 1) and the Exaltation +of Holy Cross (September 6, 14), while the time of the doe season +(<em>tempus firmationis</em>) was fixed between the Feast of St. Martin +(November 11) and the Purification of the Blessed Virgin (February 2).</p></dd> +<dt>GREYHOUND,</dt><dd><p> Fr. <em>levrier</em>, Lat. <em>leporarius</em>. Under this name a whole +group of dogs were included, that were used for the chase of big and +small game. They were swift hounds, hunting chiefly and in most cases by +sight only. For in the Middle Ages the name greyhound, or <em>levrier</em>, +denoted such seemingly different dogs as the immense Irish wolfhound, +the Scotch deerhound, and the smaller, smooth-coated, elegant Italian +greyhound. The powerful greyhound used for the chase of stag, wolf, and +wild boar were known in France as <em>levrier d'attache</em>, and the smaller, +nervous harehound as <em>petit levrier pour lievre</em>. In our illustrations +we can see what are intended to be portraits of both the larger and the +smaller kinds, some being smooth -and some rough-coated. The bigger +hounds were considered capable of defending their masters against their +armed enemies, as is shown by numerous legends of the Middle Ages, +which, although they may not be strictly historical facts, showed the +reputation these dogs enjoyed in those days (Jesse, p. 19).</p> +<p>Greyhounds were the constant companions of their masters during journeys +and wars, and at home. In the houses they were allowed the greatest +liberty, and seem to have ranged at will in both living- and bed-rooms; +one sees them at the board when their owners are at meals, at the +fireside, and they even accompanied their masters as good Christians to +mass.</p> +<p>No hound seems to belong so peculiarly to the epoch of chivalry as the +greyhound, and indeed one can scarcely picture a knight without one. A +Welsh proverb declared that a gentleman might be known "by his hawk, his +horse, and his greyhound." By a law of Canute, a greyhound +<span class="pagenum"><a name="Page_217" id="Page_217">[Pg 217]</a></span> +was not to be kept by any person inferior to a gentleman ("Greyhounds," +by a Sportsman, p. 28; and Dalziel, vol. i. p. 25).</p> +<p><em>Canis Gallicus</em> was the name used by the Gauls for their coursing dogs, +which were most probably greyhounds, and Arian says they were called +<em>Vertragia</em>, from a Celtic word denoting swiftness. In Gallo-Latin the +name for a large greyhound was <em>Veltrahus</em> or <em>veltris</em> (De Noir., ii. +295). They were also called <em>Veltres leporarii</em> (Blane, p. 46). There is +some difference of opinion as to the derivation of our word greyhound. +In the early Anglo-Norman days they retained their French name of +<em>levrier</em>, or Latin <em>leporarius</em>. When our MS. was penned the English +word <em>grei</em>, <em>gre</em>, or <em>grewhound</em> was in general use; it is thought by +some to be derived from Grew hound or Greek hound, as they were supposed +to have been originally brought from Greece. Others, again, consider +that the name was simply taken from the prevalent colour of the common +greyhound. Jesse gives the most likely origin of the name. "Originally +it was most likely <em>grehund</em>, and meant the noble, great, choice, or +prize hound" (Jesse, ii. 71; and Dalziel, i. 23). Probably the Celtic +denomination for a dog, <em>grech</em> or <em>greg</em>, stands in close connection +with our word greyhound (Cupples, p. 230). White seems to have been the +favourite colour, and to say one had <em>i levrier plus blanc que flors de +lis</em> (<em>Heruis de Mes</em>, 107a, 44; Bangert, p. 172) would be the greatest +tribute to the beauty of one's hound. <em>Co si sunt deus leveres nurit en +ma meisun, cume cisne sunt blauns</em> (Horn, 613 f.).</p> +<p>When Froissart went home from Scotland he is depicted as riding a grey +horse and leading <em>un blanc levrier</em>, perhaps one of the four he took +from these isles and presented to the Comte de Foix at Orthéz, whose +names have been preserved to us as Tristan, Hector, Brun, and Rolland +(La Curne de la Palaye).</p> +<p>Greyhounds were used, as has already been mentioned, for all kind of +hunting and every kind of game, in conjunction +<span class="pagenum"><a name="Page_218" id="Page_218">[Pg 218]</a></span> +with limers who started the game for them. They were let slip as relays +to a pack of running or scenting hounds, and they were used by +themselves for coursing game in an open country, or were placed at the +passes where game was likely to run and were slipped to turn the game +back to the archer or to chase and pull down the wounded deer (<em>see</em> +Appendix: Stables). In our illustrations we see them in the pictures of +stag-, hare-, roe- and boar-hunting, to say nothing of badger-hunting, +for which one would have thought any other dog more suitable.</p> +<p>They seem always to have been held in couples except when following +their master and he not bent +upon the chase. The collars to which these couplings were attached were +often wonderful gems of the goldsmith's and silversmith's art. Such an +item appears in the Q. R. Wardrobe Acc. for 1400 (Wylie, iv. p. 196): "2 +collars for greyhounds (<em>leverer</em>) le tissue white and green with +letters and silver turrets." Another one of "soy chekerey vert et noir +avec le tret (? turret) letters and bells of silver gilt."</p> +<p>The ancient doggerel in the Book of St. Albans, "Heded like a snake, and +necked like a drake. Foted like a cat. Tayled like a Rat, Syded lyke a +Teme. Chyned like a Beme" ("Boke of St. Albans," f. iv.), was preceded +by a very similar one written some time previously by Gace de la Buigne. +Of these verses G. de F. gives, twenty-eight years later, a prose +version, which our Master of Game has rendered into English.</p></dd> +<dt>HARDEL,</dt><dd><p> hardeyl, to tie couples of hounds together. From the French word +<em>harder</em>, which has the same meaning: <em>Harder les chiens</em>, and <em>harde</em>, +the rope with which they are tied. It is derived from <em>hart</em>, <em>hard</em>, +<em>art</em>, a binder of willow or other pliable wood used for fastening +fagots together (Lit. and God.). The primitive way of tying hounds +together was by passing such a small flexible branch through the +couplings which bent back on itself, +<span class="pagenum"><a name="Page_219" id="Page_219">[Pg 219]</a></span> +both ends being held. "<em>Les chiens ... seront enhardez par les couples +à genoivres ou à autre josne bois tors</em>" (Roy Modus, f. +xlvii. recto). In France there used to be two hardes to each relay and +not more than eight hounds in every harde (D'Yauville). In England there +used to be about the same number. The term was still used in Blome's +time (1686), for he writes in his "Gentleman's Recreation": "The +huntsman on foot that hath the charge of the coupled hounds, and before +that must have <em>hardled</em> them, that is, with a slip, for the purpose +ready secured three or four couple together, that they may not break in +from him, to run into the cry of the Finders" (p. 88).</p> +<p><em>Harling</em> was a word used in Devonshire, and as it meant tying the hound +together by means of a rope passed through the rings of the couples, it +is undoubtedly a corruption of the word <em>hardeling</em>. "Until +comparatively recent times the hounds in Devonshire were taken to the +meet and held in this manner until the time came to lay the pack on" +(Collyns).</p> +<p><em>Hardel</em>, the technical O. E. term for binding together the four legs of +the roebuck, the head having been placed between the two forelegs, in +order to carry him whole into the kitchen.</p></dd> +<dt>HARE,</dt><dd><p> Pliny records the fable that hares "are of many and various +sexes." Topsell remarks that "the Hebrews call the hare 'arnebet,' in +the feminine gender," which word gave occasion to an opinion that all +hares were females (pp. 264, 266).</p> +<p>"In the Gwentian code of Welch laws supposed to be of the eleventh +century, the hare is said not to be capable of any legal valuation, +being in one month male and in another female" (Twici, p. 22).</p> +<p>Certainly in many of the older writings on hares the pronouns "her" and +"him" are used indiscriminately in the same sentence. Sir Thomas Browne +in his treatise on vulgar errors asserts from his own observation that +<span class="pagenum"><a name="Page_220" id="Page_220">[Pg 220]</a></span> +the sex of the hare is changeable, and that the buck hare will sometimes +give birth to young. Up to the end of the eighteenth century there was a +widespread and firm belief in this fable (Brehm, ii. p. 626). Buffon +describes it as one of the animal's peculiar properties, and from the +structure of their parts of generation he argues that the notion has +arisen of hermaphrodite hares, that the males sometimes bring forth +young, and that some are alternately males and females and perform the +functions of either sex.</p> +<p>"Master of Game" (copying G. de F.) states that the hare carries her +young for a period of two months, but in reality the period of gestation +is only thirty days. Harting says that the adult hare will breed twice +or thrice in the year, but Brehm declares they breed as many as four +times, and but seldom five times (Encyclop. of Sport, vol. ii. p. 504; +Brehm, vol. ii. p. 626; G. de F. p. 47).</p> +<p>G. de F. (p. 43) says of a hare, "<em>Elle oït bien, mais elle voit mal.</em>" +"Master of Game" translates this simply as <em>She hath evil sight</em>; but +does not say she hears well. The sense of hearing is most highly +developed in the hare, and every lightly breaking twig or falling leaf +will disturb her. It is said that of old when warreners wished to +prepare hares for the market they filled their ears with wax, so that, +not being continually disturbed by noises, they did not move about much, +and grew sleek and fat (Blome, p. 95). G. de F.'s assertion that the +hare "has evil sight" is also confirmed by Brehm, who, however, says +that they are endowed with a keen sense of smell, whereas G. de F. says +<em>elle sent pou</em>.</p> +<p>Attention has already been called to the Duke of York's statement that +"the hare hath great fear to run." This arose probably from the +similarity of the words <em>peur</em> and <em>pouvoir</em> in the MSS., for it should +read "hath great power to run," the principal MSS. which we have +examined showing <em>pouvoir</em>. Verard in his first edition of G. de F. also +has the same rendering as the Duke of</p> +<div class="thumb" style="width: 400px;" id="SHOOTING_HARES_WITH_BLUNT_BOLTS"> + <a href="images/i_298.jpg" target="_blank"> + <img src="images/i_298thumb.jpg" height="367" width="400" + alt="SHOOTING HARES WITH BLUNT BOLTS" + title="SHOOTING HARES WITH BLUNT BOLTS" /></a> + <p class="caption">SHOOTING HARES WITH BLUNT BOLTS</p> + <p class="credit">(From MS. f. fr. 616, <em>Bib. Nat.</em>, Paris)</p> + <p class="click"> + <a href="images/i_298.jpg" target="_blank">Click for a larger image.</a> + </p> +</div> +<span class="pagenum"><a name="Page_221" id="Page_221">[Pg 221]</a></span> +<p class="continued">York, to which Lavallée draws attention as being one of the many +ludicrous mistakes in this edition (G. de F., xli.).</p> +<p>Our text calls the hare the most marvellous beast (p. 181), the reasons +given being because she "fumeth or croteth and rowngeth and beareth +tallow and grease." By "rowngeth" (Fr. <em>ronger</em>) it was meant that the +hare chewed the cud, as by the ancients it was generally supposed that +the hare was a ruminant. Although this is not the case, and the hare has +not a compound stomach, nevertheless this belief showed a close +observation of nature, for when a hare is seated she can bring up parts +of her food and give it a second mastication.</p> +<p>The hare and rabbit have little or no fat, but what they do possess is +called grease. Twici says: <em>Il porte gresce</em> (pp. 1 and 21).</p> +<p>"She has teeth above in the same wise as beneath" (p. 181) is another of +the peculiarities noticed in our text, which shows that the difference +in dentition that distinguishes the hare from all other rodents had been +remarked. Instead of two incisors in the upper jaw, the hare has four, +having two small rudimentary incisor teeth behind the two large front +ones, and five or six molars in the upper jaw, with two incisors and +five molars in the lower jaw (Brehm, ii. p. 627; Cornish, "Shooting," +ii. p. 153).</p> +<p>It is difficult to know why the hare was considered a "melancholy" +beast, and how this curious reputation was kept up during the whole of +the Middle Ages. It was thought that eating the flesh of the hare +rendered one also subject to melancholy. G. de F. does not mention this, +and altogether his book is comparatively free of such superstitions, but +he says the flesh of the hare should not be given to the hounds after a +day's hunting, as it is indigestible: <em>quar elle est fastieuse viande et +les fet vomir</em> (p. 210). Therefore, when rewarding the hounds, they +should only have the tongue and the kidneys, with some bread soaked in +the blood of the hare. +<span class="pagenum"><a name="Page_222" id="Page_222">[Pg 222]</a></span></p> +<p>In our MS., at the end of the chapter on the nature of the hare (p. 22), +the Duke of York says that he "trows no good hunter would slee them so," +alluding to pockets, pursenets, and other poaching devices; and although +G. de F. gives six ways of taking the hare, he does not approve of such +methods for the true sportsman, but enters an amusing protest: "I would +that they who take hares thus should have them [the cords] round their +own necks" (p. 171). Snaring hares was never considered legitimate +sport. In hare-hunting proper, the hounds were taken into the fields to +find the hare, as at present; or hare-finders were sent out early in the +morning, and the tufts of grass or plants where the hare was likely to +be seated were beaten, and the hounds uncoupled only when the hare was +started. One of the chief differences in the sport between then and now +was that often, when the hare was once on foot, greyhounds were also +uncoupled, and our Plate, p. 182, shows greyhounds and running-hounds +hunting seemingly happily together. It must have been rather +discouraging for the old-fashioned, slow scenting-hound to have the hare +he has been diligently hunting suddenly "bitten" in front of him by the +swifter greyhound. Trencher-fed packs also existed as early as the +fourteenth century, and we read in Gace de la Buigne that the small +farmers would assemble together, bringing all told some forty hounds of +different breeds and sizes, immensely enjoying their sport, and +accounting for many hares.</p></dd> +<dt>HARNESS,</dt><dd><p> means in our text "paraphernalia wherewith animals can be caught +or taken." It is frequently used in this sense by Gaston—<em>Hayes et +autres Harnoys</em> (p. 126). In Julien's note to this same sentence +occurring in <em>Le bon Varlet</em>, he says, <em>autres harnois, autres engins, +instruments, procédés</em>.</p></dd> +<dt>HARRIER,</dt><dd><p> spelt in early documents with many variations—<em>eirere</em>, +<em>heyreres</em>, <em>heyrer</em>, <em>hayrers</em>. A hound which +<span class="pagenum"><a name="Page_223" id="Page_223">[Pg 223]</a></span> +is described in modern dictionaries as "resembling a foxhound but +smaller, used for hare-hunting" (Murray). This explanation would not +have been a correct one for our harriers of the fourteenth century, for +as far as we can gather they were used to hunt all kinds of game and by +no means only the hare. They were evidently a smaller kind of running +hound, for as our MS. says, there are some small and some large running +hounds, "and the small are called Kenettis (or small dogs—<em>see</em> +Kenet), and these hounds run well to all manner of game and they that +serve for all game men call them heirers" (p. III). And in chapter 36 we +see that <em>heyrers</em> were used to hunt up the deer in the forest, the +herthounds and greyhounds meanwhile being held in leash till a +warrantable deer was on foot, or till "the heyrer have well run and well +made the rascal void" (made the smaller deer clear out of that part of +the forest) (p. 191). Then the herthounds were to be uncoupled where the +most likely "ligging is for an hert, and seek." The herthounds then put +up the wary old stag and hunted him till he came to the tryst where the +King would be with his long bow or cross-bow, or till the hert was +pulled down by them or the greyhounds which had been slipped at him.</p> +<p>In the chapter on hare-hunting in our MS. the word harrier does not +occur; only hounds, greyhounds, and raches are mentioned. So when Henry +IV. paid for "<em>La garde de nos chiens appelez hayrers</em>" (Privy Seal, 20 +Aug. 9th Henry, 1408, No. 5874), or Henry V. for the "<em>Custodiam Canum +nostrum vocatorum hayreres</em>" (Rot. Pat. I Henry V. 1413), it was not +because they were especially addicted to hare-hunting, but because they +kept these useful hounds to "harry" game.</p> +<p>In 1407 we find one Hugh Malgrave "<em>servienti venatori' vocat' hayters +p' c'vo (cervo)</em>, which we +may accept as another proof that their office was to hunt the stag. The +Duke of York also repeatedly says that "<em>heirers</em>" run at all game (see +pp. III, 196, 197). In 1423 Hugh Malgrave still held the "office of the +hayrers" by grant +<span class="pagenum"><a name="Page_224" id="Page_224">[Pg 224]</a></span> +from Henry IV. In the curious legal Latin of the thirteenth century, we +find the word <em>canes heirettes</em>, and <em>heyrettor</em> (Wardrobe Accounts, 34 +Ed. I.).</p> +<p>There are a great number of early records which show us that these +hounds were used then for hunting red and fallow deer, sometimes in +conjunction with greyhounds and sometimes without their aid.</p> +<p>Harriers were sometimes taken with buckhounds on hunting expeditions as +well as with greyhounds. In some of the documents harriers are simply +alluded to as <em>canes currentes</em>. As they were not a distinct breed, but +were included under the designation "raches," or running hounds, a +separate chapter is not given to them in our text, and neither Twici nor +the Dame of St. Albans mentions these hounds. Gradually we find the +spelling, although presenting still countless variations, bringing the +<em>a</em> more constantly than the <em>e</em>; the "<em>heirers</em>" become <em>hayrers</em>, +<em>hareres</em>, <em>hariers</em>, and after the sixteenth century harriers. It is +also probable that the word was originally derived from the Anglo-Saxon +<em>Hergian</em>, <em>herian</em>, to harry, to disturb, to worry; O. Fr. <em>harrier</em>, +<em>herrier</em>, <em>herier</em>, to harry; F. <em>hare</em> and <em>harer</em>, to set a dog on to +attack. The harrier, in fact, was a dog to "hare" the game. Although now +obsolete, we find this word used late in the seventeenth century.</p> +<p>"Let the hounds kill the fox themselves and worry and <em>hare</em> him as much +as they please" (Cox, "Gent. Rec.," p. 110). It is also in the sixteenth +century that one comes across the first allusions to their use in +hunting the hare.</p></dd> +<dt>HART,</dt><dd><p> It is not necessary to dwell here at length upon the great esteem +in which the hart was held by all devotees to sport in Europe during the +Middle Ages. It was royal game, and belonged to the Prince or ruler of +the country, and the chase was their prerogative. Few unconnected with +the court were ever able to enjoy the chase of the stag unless in +attendance on or by special +<span class="pagenum"><a name="Page_225" id="Page_225">[Pg 225]</a></span> +licence granted by the sovereign. Those who had extensive property of +their own and had permission to erect a fence could, of course, keep +deer on it, but this did not enable them to enjoy the sport of real wild +deer hunting, or <em>La chasse Royale</em> as the French called it.</p> +<p>The stag was one of the five beasts of venery, and was, according to the +ancient French regulations, a beast of the sweet foot, although in the +list of beasts of sweet and stinking foot given in the "Boke of St. +Albans" the hart is included in neither category (<em>see</em> Appendix: +Fewte).</p> +<p>One of the first essentials for a huntsman in the Middle Ages was to +learn to know the different <em>signs</em> of a stag (according to German +venery there were seventy-two signs), so as to be able to "judge well." +These signs were those of the <em>slot</em>, the <em>gait</em>, the <em>fraying-post</em>, +the <em>rack</em> or <em>entry</em> (<em>i.e.</em> the place where the stag entered covert), +and the <em>fumes</em>. By recognising differences in these signs made by a +young stag, a hind, and a warrantable stag, he was enabled to find out +where the latter was harbouring, and by the slot and gait he could +recognise when the chased stag was approaching his end.</p> +<p>There were many things that the huntsman of old had to learn regarding +the stag before he could be considered as more than an apprentice—for +instance, how to speak of a hart in terms of venery. The terms used were +considered of the greatest importance, even to the manner in which the +colour of the stag was spoken of, brown, yellow, or dun being the only +permissible terms to distinguish the shade of colour. Special terms are +given for every kind of head, or antlers, a stag might bear.</p> +<p>The huntsman spoke of the stag's <em>blenches</em> and <em>ruses</em> when alluding to +the tricks of a deer when trying to rid himself of the hounds, of his +<em>doubling</em> and <em>rusing to and fro upon himself</em> when he retraced his +steps, of his <em>beating up the river</em> when he swam up-stream, and of +<em>foiling down</em>, when he went down-stream, or of <em>going to soil</em> when he +stood in water. When the deer lay down he was <em>quat</em>, +<span class="pagenum"><a name="Page_226" id="Page_226">[Pg 226]</a></span> +when he stood still in covert he was <em>stalling</em>. When he was tired he +"<em>cast his chaule" i.e.</em> drooped his head, a well-known sign when the +deer is done, as was his closed mouth when dead beat.</p> +<p>The hart was <em>meved</em> or moved, when he was started from his +resting-place; he was <em>quested</em> or hunted for, and <em>sued</em> or chased; his +resting-place was called his <em>ligging</em> or <em>lair</em>, his scent of line of +flight, his <em>fues</em>. He was spoken of as <em>soule</em> or <em>soile</em> (F. <em>seule</em>) +if unaccompanied by other deer, and in "<em>herd with rascal and folly</em>" if +keeping company with lesser deer.</p> +<p>Besides many other quaint terms of venery the following were the +designations given to the hart according to his age by:—</p> +<table class="appendix" summary="Hart Terms by Age"> + <tr> + <td></td><th>"Master of Game."</th> + <th>Twici, "Boke of St. Albans," Manwood, Turbervile.</th> + <th>Blome; Cox's "Gentleman's Recreations."</th> + </tr> + <tr> + <td>1st yr.</td><td>A calf.</td><td>A calf.</td><td>A hinde-calf or calf.</td> + </tr> + <tr> + <td>2nd "</td><td>A bullock.</td><td>A brocket.</td><td>A knobler or knobber.</td> + </tr> + <tr> + <td>3rd "</td><td>A brocket.</td><td>A spayer, spayard, or spayd.</td> + <td>A brocket or brocke.</td> + </tr> + <tr> + <td>4th "</td><td>A staggart.</td><td>A staggart or stag.</td> + <td>A staggard.</td> + </tr> + <tr> + <td>5th "</td><td>A hart of ten.</td><td>A hart.</td><td>A hart.</td> + </tr> +</table> +<p>Until he was a hart of ten our text tells us he was not considered a +chaseable or warrantable deer. By the above one will see that the +"Master of Game" is exceptional in calling a deer of the second year a +bullock, brocket being the usual term.</p> +<p>In old French literature we occasionally find the word <em>broches</em> used +for the tines of a deer's antlers; brochet would be the diminutive, +<em>i.e.</em> a small tine, and hence perhaps brocket, a young stag bearing +small tines. Any stag of ten or over if hunted by the king became a Hart +Royal, and if hunted and not taken, but driven out of the forest, a +proclamation was made to warn every one that no person should chase or +kill the said hart, and he was then a "Hart Royal proclaimed" (Man., p. +180).</p> +<p>All stags not chaseable, such as young or lean stags and hinds, were +classed as folly or rascal. +<span class="pagenum"><a name="Page_227" id="Page_227">[Pg 227]</a></span> +A young stag accompanying an old one was called his squire (F. +<em>escuyer</em>).</p> +<p>Hinds also were called by different names from the first to the third +year, but the "Master of Game" does not give these, nor do any of the +earliest works. Manwood, Blome, and Cox give the following terms: first +year, a calf; second year, a Hearse or brocket's sister; third year and +ever after, a hind. A somewhat similar term was employed in France to +denote a young stag between six months and a year old. <em>Haire</em>, also +spelt <em>her</em> (G. de Champgrand Baudrillard), and <em>Harpaille</em>, was the +term for a herd of young stags and hinds.</p> +<p><em>Hart's Age.</em>—The fable that a stag can live a hundred years which the +"Master of Game" repeats (p. 34) after G. de F. was not of the latter's +invention, but one that had been current for many centuries before their +day.</p></dd> +<dt>HORNS,</dt><dd><p>—When the "Master of Game" was written hunting horns were the +curved primitive shape of those made from the horns of animals, and most +of them probably were still made of the horns of cattle, while those +used by the richer gentry and nobles were fashioned from some rarer +animals' trophy, such as the ibex, or carved of ivory, and some were +made of precious metal. But whether of simple horn, ivory, or of wood, +they were decorated with gold or silver ferrules, rings, and +mouthpieces, and some being provided with a stopper, could be converted +into drinking horns. Unfortunately the "Master of Game" does not tell us +the material of which horns should be made. He simply says how they +should "be dryve." They were to be two spans long (1 ft. 6 in.), +slightly curved so that both ends were raised from three to four +fingers' breadth above the centre; the larger end or the bell was to be +as wide as possible, and the mouthpiece not too small. It was waxed +thickly or thinly, whichever the huntsman thought produced the best +sound. What effect the wax had can scarcely be judged, but it was +evidently considered an +<span class="pagenum"><a name="Page_228" id="Page_228">[Pg 228]</a></span> +improvement, as it is stated that for foresters "mene hornes and +unwexid" are good enough for them. Besides the hunter's horn five +different kinds of horns are mentioned in our MS.—the bugle, great +abbots, ruets, small foresters, and mean horns. The bugle was not the +trumpet we now understand by that name, but a simple curved horn, most +probably deriving its name from the bugle, as the wild ox was called; +although Dryden says from the German word <em>bugel</em>, a curve or bend. +Ruets may have been the name for a much curved or almost circular horn, +from French <em>rouette</em>, small wheel. The mean horns were probably the +medium-sized, shrill-sounding horns made out of wood or bark, known as +<em>ménuels</em>, <em>menuiaux</em>, <em>moienel</em>, <em>menuier</em>, &c. (Perc. +27,166 and 27,140).</p> +<p>A good length for a horn is mentioned as being "<em>une paume et demie</em>" +(Perceval, 31,750). It is uncertain whether this length and that given +by the "Master of Game" were measured round the inside of the bend or in +a straight line between the two extremities. The famous Borstall horn, +also known as Nigel's horn, is 2 feet 4 inches long on the convex and 23 +inches on the concave bend; the inside measure of the bell end being 3 +inches in diameter. The size of another noted horn, <em>i.e.</em> the Pusey +horn, is 2 feet ½ inch long, the circumference at the widest end being +12 inches. The general length of these horns seems to have been +somewhere between 18 inches and 2 feet. The above-mentioned specimens +were horns of tenure, the first being a hunting-, the second a +drinking-horn. The Borstall horn is said to have been given by Edward +the Confessor to one Nigel, in reward for his killing an immense wild +boar, and by this horn he and his successors for generations held lands +of the crown.</p> +<p>The curved horn remained in fashion in England till about the latter +half of the seventeenth century, then a straight one came into use about +1 ft. 6 in. to 2 ft. long, such as we see depicted in Blome. Of this +<span class="pagenum"><a name="Page_229" id="Page_229">[Pg 229]</a></span> +shape, but a few inches shorter, is the hunting-horn still in use in +England. The French hunting-horn was used in England in the eighteenth +century, but did not remain long in fashion.</p></dd> +<dt>HUNTING CRIES,</dt><dd><p> We can see that the hunting cries and the language used +in speaking to the hounds when hunting in the days of the "Master of +Game" were still those brought into Britain by the Normans, and in most +instances the words can actually still be recognised as French. There +are only a few examples given by him as to the manner a huntsman should +speak to his hounds in the stag-hunting chapters, such as:—</p> +<p><em>Ho moy, ho moy, hole, hole, hole</em>: To encourage the limer when drawing +for a stag (p. 166).</p> +<p><em>Cy va, cy va, cy va</em>: To call the hounds when any signs of the stag +were seen (p. 167).</p> +<p><em>Le douce mon amy, le douce</em>: "Softly, my friend, softly." To the hounds +when they were uncoupled near to where the stag was supposed to be +lying.</p> +<p><em>Sto arere, so howe, so howe</em>: "Hark back," if the hounds were on a +wrong scent.</p> +<p><em>Hoo sto, ho sto, mon amy, ho sto</em>: To harriers drawing for a stag.</p> +<p><em>Oyez, à Beaumont, oyez, assemble à Beaumont</em>: "Hark to Beaumont, hark, +get to him." To the hound of that name who picks up the right line, and +to bring the other hounds to him.</p> +<p>It is in the hare-hunting chapter that we have more of the "fayre wordis +of venery," and here, if the "Master of Game" does not slavishly copy +Twici, yet he employs the same cries, with a slight difference only in +orthography. The "Boke of St. Albans" has also most of the following:—</p> +<p><em>Hoo arere</em>: "Back there." When the hounds come too hastily out of the +kennel.</p> +<p><em>So moun amy atreyt</em>: Until they come into the field; +<span class="pagenum"><a name="Page_230" id="Page_230">[Pg 230]</a></span> +these two are not given by Twici, but the following are identical in +both books:—</p> +<p><em>Hors de couple, avaunt sy avaunt</em>, and thrice <em>so howe</em>: When the +hounds are uncoupled.</p> +<p><em>Sa sa cy avaunt, cy sa avaunt, sa cy avaunt (avaunt, sire, avaunt</em>, in +Twici): Forward, sir, forward.</p> +<p><em>Here how, amy, how amy, and Swef, mon amy, swef</em>: "Gently, my friend, +gently" (<em>swef</em>, from Latin <em>swavis</em>), when the hounds draw too fast +from the huntsman.</p> +<p><em>Oyez, à Beaumont</em> (in Twici: <em>Oyez, a Beaumont le vaillaunt que il +quide trover le coward od la courte cowe</em>): "Hark to Beaumont the +valiant, who thinks to find the coward with the short tail."</p> +<p><em>La douce, la il ad este sohowe</em>: "Softly, there—here he has been," if +the place where the hare has pastured is seen.</p> +<p><em>Illoeques, illoeques</em>: "Here, here," if the hounds hunt well on the +line (<em>see</em> Appendix: Illoeques).</p> +<p><em>Ha sy toutz, cy est il venuz arere, so howe. Sa cy a este so howe. Sa +cy avaunt</em>: "Here, he has gone back. Here he has been. Forward there." +When the hare has doubled.</p> +<p><em>La douce amy, il est venuz illoeques, sohowe</em>: "Softly, friend, he is +here." When the hounds hunt well in fields or arable land.</p> +<p><em>La douce, amy, la est il venuz (pur lue segere sohow)</em>: "Softly, +friend, here he has come to seat himself" (Mid. Eng., <em>sege</em>—a seat. +Latin, <em>sedere</em>).</p> +<p><em>La douce, amy, la il est venuz (pur meyndir)</em>: "Here he has been to +feed" (<em>meyndir</em>, from Latin <em>manducare</em>, <em>mandere</em>).</p> +<p>The bracketed part of the last two cries are given in the MS. of Twety +and Gyff., and the following are only in the "Master of Game":—</p> +<p><em>Le valliant oyez, oyez who bo bowe</em>, and then, <em>Avaunt, assemble, +assemble, war war, a ha war</em>, for running riot. <em>How assamy assamy so +arere so howe bloues acoupler.</em> +<span class="pagenum"><a name="Page_231" id="Page_231">[Pg 231]</a></span> +On seeing the pricking or footing of the hare: <em>Le voye, le voye</em> ("The +view, the view").</p> +<p>In France, <em>Tallyho</em>, or a very similar sounding word, was employed in +the early days when the huntsman was sure that the right stag had gone +away, whether he only knew it by his slot, &c., or whether he had viewed +him.</p> +<p>It was also a call to bring up the hounds when the stag had gone away, +and at the end of the <em>curée</em>, when the huntsman held part of the +entrails of the deer on a large wooden fork, and the hounds bayed it +(which was called the <em>forhu</em>), the huntsman called out <em>Tallyho</em>.</p> +<p>We only find <em>Tallyho</em> in comparatively recent English hunting +literature and songs—never, so far as I am aware, before the late +seventeenth century, and it does not occur at all constantly until the +eighteenth century. Neither Turbervile nor Blome nor Cox, in their books +on the various chases, mention such a word, though we find instruction +to the huntsman to say "Hark to him," "Hark forward," "Hark back," and +"To him, to him"; besides the inevitable "So how sohow." Neither in +Twici, "Master of Game," "Boke of St. Albans," Chaucer, or Shakespeare +can we find an invigorating <em>Tallyho</em>. It would almost appear as if it +were a seventeenth century importation from across the Channel, which is +quite possible, for Henry IV. of France sent in that century three of +his best huntsmen, Desprez, de Beaumont, and de Saint-Ravy, to the Court +of King James I. to teach the royal huntsmen how to hunt the stag in the +French way, English Court hunting having degenerated into coursing of +stags within the park palings.</p> +<p><em>Taïaut</em> in France was used solely in the chase of red, fallow, or roe +deer.</p></dd> +<dt>HUNTING MUSIC,</dt><dd><p> In the "Master of Game," as in all the earliest hunting +literature, much importance is placed on the huntsman's sounding his +horn in the proper manner in order, as Twici says, that "Each man +<span class="pagenum"><a name="Page_232" id="Page_232">[Pg 232]</a></span> +who is around you, who understands Hunting, can know in which point you +are in your sport by your blowing." The author of "Master of Game" (p. +170) says he will give us "a chapter which is all of blowing," but he +omitted to fulfil this promise, so that we have only such information as +we can gather in his chapters on stag and hare-hunting. The differences +in the signals were occasioned by the length of the sound or note, and +the intervals between each. Twici expresses these notes in syllables, +such as <em>trout</em>, <em>trout</em>, <em>trourourout</em>. The first of these would be +single notes, with an interval between them, blown probably with a +separate breath or wind for each; the latter would be three notes blown +without interval and with a single breath or wind. The principal sounds +on the hunting horn were named as follows:—</p> +<p>A <em>Moot</em> or <em>Mote</em>, a single note, which might be sounded long or short.</p> +<p>A <em>Recheat</em>. To recheat, Twici says, "blow in this manner, +<em>trourourourout, trourourourout, trourourourout</em>," therefore a +four-syllabled sound succeeded by an interval, blown three times. In the +"Master of Game" we find the recheat preceded or followed by a moot, the +most constantly recurring melody. When the limer has moved the stag, and +the huntsman sees him go away, he was to blow a moot and recheat. If the +stag is moved but not viewed, and the huntsman knows only by the slot +that it is his stag that has gone away, he is to recheat without the +moot, for that was only to be blown when the stag was seen. When the +hounds are at fault and any one finds the slot of the deer, he should +recheat "in the rightes and blow a long moot for the lymerer," or if he +thinks he sees the hunted stag, he should blow a moot and recheat, and +after that blow two moots for the hounds.</p> +<p>The <em>Forlonge</em>. A signal that the stag had got away far ahead of the +hounds or that these had distanced some or all of the huntsmen (<em>see</em> +Appendix: Forlonge).</p> +<p>The <em>Perfect</em> or <em>Parfit</em>. Twici says it began by "a +<span class="pagenum"><a name="Page_233" id="Page_233">[Pg 233]</a></span> +moot and then <em>trourourout, trout, trout, trourourout, trourourout, +trourourout, trout, trout, trourourourout</em>," "and then to commence by +another moot again, and so you ought to blow three times. And to +commence by a moot and to finish by a moot." This was only blown when +the hounds were hunting the right line (<em>see</em> Appendix: Parfet).</p> +<p>The <em>Prise</em>. Twici says, blow four moots for the taking of the deer. +According to the "Master of Game," "the prise or coupling up" was to be +blown by the chief personage of the hunt only, after the quarry. It was +only blown when the deer had been slain by strength, or hunted, and not +when shot or coursed. He was to blow four moots, wait a short interval +(half an Ave Maria), and blow another four notes a little longer than +the first four.</p> +<p>The <em>Menée</em>. Twici says the <em>Menée</em> should only be blown for the hart, +the boar, the wolf, and the male wolf, but he does not give us any +analysis of this melody. In the "Master of Game" we are told that the +<em>Menée</em> was blown at the hall-door on the return of the huntsmen. The +Master first blew four moots alone, then at the end of the four moots +the others joined him in blowing, and they all continued keeping time +together (<em>see</em> Appendix: Menée).</p> +<p>The <em>Mort</em> or <em>Death</em> was another sound of the horn, but we have no +description of the notes. Perhaps it is synonymous with the <em>Prise</em>.</p> +<p>The <em>Stroke</em> must have been another grouping of short and long notes, +but of this we have no record.</p> +<p>Hardouin de Fontaines Guerin wrote a poem on the chase chiefly +concerning the different manners of blowing such as obtained in his +native country the provinces of Anjou and Maine. The poem was +illustrated with fourteen miniatures showing the notes to be blown on as +many different occasions during stag-hunting.</p> +<p>The notes are written in little squares: □ denoting a long note; +■ a short note; □□ a note of two long +<span class="pagenum"><a name="Page_234" id="Page_234">[Pg 234]</a></span> +syllables; ■■ a note of two short syllables; +■□□ a note of one short and two long syllables; +and ■□□■■ a note of one short, +two long, and two short syllables. Of these six notes combinations were +made for all the signals to be blown.</p> +<div id="i_313b"> + <img src="images/i_313b.png" height="422" width="600" + alt="From Hardouin de Fontaines Guerin's Work, written in 1394" + title="From Hardouin de Fontaines Guerin" /> + <p class="caption">From Hardouin de Fontaines Guerin's Work, written in 1394</p> +</div> +</dd> +<dt>ILLOEQUES,</dt><dd><p> "here in this place," from the L. <em>illo loco</em>. Sometimes it +is spelt <em>illecques</em>, <em>iluec</em>, <em>illosques</em>, &c. It is constantly met +with in Anglo-Norman, and the Provence dialects (Botman, pp. 90, 242; T. +M., pp. 31, 93, 142; Roy Modus, lxix.; and in the will of the Duke of +York, Nichols). It has been suggested that it is the origin of the +familiar <em>yoicks</em>. In the "Boke of St. Albans" in the verses on +hare-hunting it also occurs.</p></dd> +<dt>JOPEYE,</dt><dd><p> synonymous with <em>jupper</em>, which, according to Cotgrave, is an +old word signifying "to whoot, showt, crie out alowd." The French word +<em>juper</em>, <em>jupper</em>, also spelt <em>joppeir</em>, had the same meaning, and we +find it employed +<span class="pagenum"><a name="Page_235" id="Page_235">[Pg 235]</a></span> +in the "Chace dou cerf" for a halloa in hunting in a similar way to +<em>jopeye</em> in our text:</p> +<div class="poem"> + <div class="stanza"> + <span class="i0">"<em>Et puis juppe ou corne i. lonc mot</em><br /></span> + <span class="i0"><em>Chaucuns en a joie qui l'ot.</em>"<br /></span> + </div> +</div> +<p>In the sense it is used in our "Master of Game" (p. 185) it means to +halloa to the hounds, to encourage them with the voice.</p></dd> +<dt>KENETTES,</dt><dd><p> small hounds. Kenet is a diminutive form of the +Norman-French <em>kenet</em>, and the O. F. <em>chen</em>, <em>cienetes</em>, <em>chenet</em>, a +dog: <em>i veneour a ii cienetes, Ne mie grans mais petitetes, Et plus +blans que n'est flors d'espine</em> (Percival, 22,895). Derived from the +Latin <em>canis</em> (<em>see</em> Appendix: Harriers).</p></dd> +<dt>LIGGING,</dt><dd><p> a bed, a resting-place, a lair. From O. Eng. <em>licgan</em>, +<em>licgean</em>, Goth. <em>ligan</em>, lie, lie down. The ligging of the hart was +what we now call his lair, spelt also layer. In our MS. it is used for +the dwelling of a wild cat (p. 71).</p> +<p>This old expression is not entirely obsolete, but can be heard still +among the country people of the northern counties of England.</p></dd> +<dt>LIMER,</dt><dd><p> lymer; the name given to a scenting-hound which was held in a +liam or leash whilst tracking the game. Limers never were any distinct +breed of hounds, but, of course, some breeds produced better limers than +others (De Noirmont, vol. ii. p. 350).</p> +<p>A dog used as a limer had to be keen on the scent, staunch on the line, +not too fast, and was taught to run mute, for if the exact whereabouts +of any game had to be discovered, it would have been impossible, if the +hound gave tongue or challenged while on the scent. A likely hound was +chosen from the kennel at an early age, G. de F. says at a year old (p. +157), and from that time accompanied his master, sleeping in his room, +and being +<span class="pagenum"><a name="Page_236" id="Page_236">[Pg 236]</a></span> +taught to obey him. He was continually taken out by his master with +collar and liam and encouraged to follow the scent of hinds and of stags +and other beasts, and punished should he venture to acknowledge the +scent of any animal he was not being entered to, or should he open on +finding or following the line.</p> +<p>In England as well as on the Continent the huntsman went out in the +early morning to track the game to be hunted to its lair, or den, before +the pack and huntsmen came into the field. Deer, wild boar, bear and +wolves were thus harboured by means of a limer. Twici makes the +apprentice huntsman ask: "Now I wish to know how many of the beasts are +moved by the lymer, and how many of the beasts are found by +braches?—Sir, all those which are chased are moved by a lymer, and all +those which are hunted up (<em>enquillez</em>) are found by the braches" +(Twici, p. 12; <em>see</em> Appendix: Acquillez).</p> +<p>Limers were not only employed when a warrantable stag was to be hunted +by hounds, but a huntsman going out with his bow or cross-bow would have +his brachet on a liam and let him hunt up the quarry he wished to shoot +(<em>see</em> Appendix: Bercelet). Also, the day before one of the large +battues for big game, the limers would be taken out to ascertain what +game there was in the district to be driven.</p> +<p>A liam, <em>lyome</em>, or <em>lyame</em>, was a rope made of silk or leather by which +hounds were led, from O. F. <em>liamen</em>, a strap or line, Latin <em>ligamen</em>. +This strap was fastened to the collar by a swivel, and both collar and +liams were often very gorgeous. We read of "A lyame of white silk with +collar of white vellat embrawdered with perles, the swivell of silver." +"Dog collors of crymson vellat with VI lyhams of white leather." "A +lieme of grene and white silke." "Three lyames and colors with tirrett +of silver and quilt" (Madden, "Expenses of Princess Mary").</p> +<p>A hound was said to carry his liam well when he just kept it at proper +tension, not straining it, for that would +<span class="pagenum"><a name="Page_237" id="Page_237">[Pg 237]</a></span> +show that he was of too eager temperament, and likely to overshoot the +line; if he trailed his liam on the ground, it showed that he was slack +or unwilling (D'Yauville).</p> +<p>As soon as the stag was "moved" the limer's work was over, but only for +the time being; his master led him away, the other hounds were +uncoupled, and the harbourer, mounting his horse and keeping his limer +with him, rode as close to the chase as he could, skirting below the +wind and being careful not to cross the line, but managing to be at hand +in case the stag should run in company or give the hounds the change. In +this case the huntsman had to check the hounds, and wait for the +harbourer and limer to come up and unravel the change, and put the pack +on the right scent once more.</p> +<p>The method of starting the stag with a limer was not done away with in +France until the eighteenth century, although in Normandy a change had +been made previously, and probably in England also. For our author says +that some sportsmen even in his time, when impatient, would uncouple a +few of the hounds in the covert, before the stag had been properly +started by the limer, which practice he, however, was not in favour of +except under the conditions he mentions.</p> +<p>This uncoupling of a few older hounds in covert to start the deer, +coupling them again as soon as the deer was on foot, was later called +<em>tufting</em>, and is still customary in Devon and Somerset.</p> +<p>The limer was not rewarded with the other hounds; he received his reward +from the hands of his master before or after the other hounds, and after +he had bayed the head of the stag.</p> +<p>When not quoting or translating the old text the more modern spelling of +<em>li</em>mer has been used.</p></dd> +<dt>MADNESS,</dt><dd><p> Old Eng. and Mid. Eng. <em>Woodness</em>, <em>wodnesse</em>, and <em>wodnyss</em>; +mad, <em>wode</em>. The seven different sorts of madnesses spoken of by the +"Master of Game" +<span class="pagenum"><a name="Page_238" id="Page_238">[Pg 238]</a></span> +are also mentioned in nearly all subsequent works on old hunting dealing +with "sicknesses of hounds." They are the hot burning madness, running +madness, dumb madness, lank madness, rheumatic madness or slavering +madness, falling madness, sleeping madness.</p> +<p>These are mentioned in Roy Modus, and the cure for rabies, of taking the +afflicted dog to the sea and letting nine waves wash over him, as well +as the cock cure mentioned in our English MS., were both taken by Gaston +from Roy Modus, or both derived them from some common source (Roy Modus, +fol. xlv. r).</p> +<p>The water cure is mentioned also by Albertus Magnus (Alb. Mag., 215, a +27).</p> +<p>It seems likely to have been to try the efficacy of this cure that King +Edward I. sent some of his hounds to Dover to bathe in the sea, the +following account for which is entered in his Wardrobe Accounts:</p> +<p>"To John le Berner, going to Dover to bathe six braches by the King's +order and for staying there for 21 days for his expense 3. 6d" (6 Edward +I. Quoted from MS. Philipps, 8676).</p> +<p>The means of recognising rabies by a cock is also mentioned in the +recipe of the eleventh century given by Avicenna (957-1037), and it +appears again in Vincentius Bellovacensis and is also to be found in +Alexander Neckham. Although the manner of using the cock for this +purpose varies, we see by the fact of its being mentioned in different +works preceding our MS. that the cock enjoyed some legendary renown for +at least a couple of centuries before Gaston (Werth, p. 55).</p> +<p>Nowadays only two varieties of rabies are recognised: furious and dumb +rabies. The numerous divisions of the old authors were based on +different stages of the disease and slight variations in the symptoms.</p> +<p>When a dog is attacked with rabies its owner often supposes that the dog +has a bone in its throat, so that a report of this condition is regarded +by veterinary surgeons with suspicion. This corresponds with the +description +<span class="pagenum"><a name="Page_239" id="Page_239">[Pg 239]</a></span> +in our text of dogs, with their mouths "somewhat gaping, as if they were +<em>enosed</em> in their throat."</p></dd> +<dt>MASTIFF,</dt><dd><p> from F. <em>metif</em>, O. F. <em>mestif</em>, M. E. <em>mastyf</em>, <em>mestiv</em>, +mixed breed, a mongrel dog (Cent. Dict., Murray). Some etymologists have +suggested that the word mastiff was derived from <em>masethieves</em>, as these +dogs protected their master's houses and cattle from thieves (Manwood, +p. 113). Others again give <em>mastinus</em>, i.e. <em>maison tenant</em>, house-dog, +as the origin, but the first derivation given of <em>mestif</em>, mongrel, is +the one now generally recognised.</p> +<p>Although it will be quite evident to any one comparing the mastiff +depicted in our Plate, p. 122, with any picture of the British mastiff +that the two are very different types, we must not therefore conclude +that the artist was at fault, but that the French <em>matin</em>, which is what +our MS. describes and depicts, was by no means identical with our +present English breed of mastiffs, nor even with the old British mastiff +or bandog. The French <em>matins</em> were generally big, hardy dogs, somewhat +light in the body, with long heads, pointed muzzles, flattened forehead, +and semi-pendant ears; some were rough and others smooth coated.</p> +<p><em>Matins</em> were often used for tackling the wild boar when run by other +hounds, so as to save the more valuable ones when the boar turned to +bay.</p> +<p>In this chase, as well as when they were used to protect their master's +flocks against wolves, huge iron spiked collars were fastened round the +dog's neck. These spiked collars were very formidable affairs; one of +very ancient make which I have measures inside nearly eight inches in +diameter, and the forty-eight spikes are an inch long, the whole +weighing without the padlock that fastened it together about two pounds.</p> +<p>In England the name Mastiff was not in general use till a much later +date, even as late as the end of the eighteenth century, Osbaldiston in +his Dictionary ignoring the term mastiff, and using, like a true Saxon, +the +<span class="pagenum"><a name="Page_240" id="Page_240">[Pg 240]</a></span> +old term bandog (Wynn, p. 72). In the seventeenth and eighteenth +centuries the terms were generally synonymous, and it seems quite +possible that the mastiff of the ancient forest laws was not our bandog, +but denoted, as in France, any large house-dog capable of defending his +master and his master's goods, watching his cattle, and, as frequently +necessary, powerful enough to attack the depredatory wolf or the wild +boar. These would in all likelihood be a very mixed breed, and +thoroughly justify the name <em>mestif</em> or mongrel.</p> +<p>Cotgrave in his French-English Dictionary gives the following:—</p> +<p>"<em>Mastin</em>, a mastiue or bandog; a great country curre; also a rude, +filthie, currish or cruell fellow."</p> +<p>We find the word <em>matin</em> in France used as a term of opprobrium, or a +name of contempt for any ugly or distorted body or a coarse person: +"<em>C'es un matin, un vilain matin.</em>" Many interesting facts about the +mastiff have been collected by Jesse in his "History of the British +Dog," but he also makes the mistake of considering that the "Master of +Game" and Turbervile give us the description of the dogs then existing +in England, whereas these descriptions really relate only to French +breeds, although the characteristics may in many cases have tallied +sufficiently; but in others a dire confusion has resulted from blindly +copying from one another.</p></dd> +<dt>MENÉE,</dt><dd><p> from Latin <em>minare</em>, something which is led, a following. This +word frequently occurs in the mediæval romances, and usually denoted +pursuit, either in battle or in the hunting field (Borman, p. 37).</p> +<p>There are various meanings attached to <em>menée</em>:—</p> +<ol> +<li><p>The line of flight the stag or other game has taken, and <em>Chacier la +menée</em> seems to have meant hunting with horn and hound by scent on the +line of flight, in contradiction to the chase with the bow or cross-bow, +which was called <em>berser</em> (<em>Le Roman des Loherains</em>, 106, c. 30). In G. +de F. (p. 157) it is used in the same sense. The +<span class="pagenum"><a name="Page_241" id="Page_241">[Pg 241]</a></span> +meaning in which Gaston de Foix uses the word menée is explained +by him: <em>Et puis se metre après, et chevauchier menée: +c'est à dire par où les chiens et le cerf vont</em> (G. de F., +pp. 43, 44, 171, 179). See also <em>Chace dou Cerf</em> and Hard. de Font. +Guer. Edit. Pichon).</p></li> +<li><p>The challenge of the hound when on the line. Page 171, we read that a +hunter should know whether the hounds have retrieved their stag by the +doubling of their menée, <em>i.e.</em> the hounds would make more noise as soon +as they found the scent or line of flight of the stag they were chasing. +<em>Menée</em> evidently meant the sound made by the hound when actually +following the scent, not when baying the game. Later the sense seems to +have been widened, and a musical hound was said to have <em>la menée belle</em> +(Salnove, p. 246).</p></li> +<li><p>A note sounded on a horn (<em>see</em> Appendix: Hunting Music). It was the +signal that the deer was in full flight. It appears to be used in Twici +to signify the horn-signal blown when the hounds are on the scent of +hart, boar or wolf, to press the hounds onwards (Twici, p. 23). This +author says one cannot blow the menée for the hare, because it is at one +time female and another male, and to this Dryden in his notes remarks +that Twici is perfectly right in saying a man ought not to blow the +menée for a hare; for as every one knows, it is but a rare occurrence +for a hare to go straight on end like a fox, for they commonly double +and run rings, in which case if the hounds were pressed, they would +over-run the scent and probably lose the hare. But he does not explain +why Twici says if it were always male the menée could be blown at it as +at other beasts, such as the hart, the boar, and the wolf. Is it that a +male hare will occasionally run a long, straight course of several +miles, but that the female runs smaller rings and more constantly +retraces her steps, and therefore the menée could never be blown at her?</p></li> +<li><p>Menée was also used in the sense of a signal on a horn. +<span class="pagenum"><a name="Page_242" id="Page_242">[Pg 242]</a></span></p> +<p>The "Master of Game" says the <em>menées</em> should be sounded on the return +of the huntsman at the hall or cellar door (p. 179). There was a curious +old custom which occasioned the blowing of the horn in Westminster +Abbey. Two <em>menées</em> were blown at the high altar of the Abbey on the +delivery there of eight fallow deer which Henry III. had by charter +granted as a yearly gift to the Abbot of Westminster and his successors.</p></li> +</ol></dd> +<dt>METYNGE,</dt><dd><p> here evidently means meating or feeding. As the "Master of +Game" says: "or pasturing" as if the two words were synonymous, as +<em>metinge</em> also was Mid. Eng. for <em>measure</em>, it might have been a deer of +"high measure and pasturing." But anyhow the two were practically +identical, for as Twici says: "Harts which are of good pasture. For the +head grows according to the pasture; good or otherwise." See below: +<span class="smcap">Meute.</span></p></dd> +<dt>MEUTE,</dt><dd><p> had several meanings in Old French venery.</p> +<ol> +<li><p>The "Master of Game" translated G. de F.'s "grant cerf" as a hart of +high feeding or pasture. But he omitted to render the following passage: +"<em>Et s'il est de bonne meute, allons le laisser courre.</em>" The "<em>bonne +meute</em>" is not translated by "high meating." It was an expression in use +to indicate whether the stag was in good company or not. If a +warrantable stag was accompanied by one or two large stags he was termed +"<em>Un cerf de bonne mute</em>" (or <em>meute</em>), but if hinds and young stags +(rascal) were with him he was designated as a "<em>cerf de mauvaise mute</em>." +In Roy Modus we read: "<em>La première est de savoir s'il est de bonne +mute.</em>"</p> +<p>Perhaps <em>meute</em> when used in this sense was derived from the old Norman +word <em>moeta</em>, <em>māēta</em>, from <em>mōt</em>, meet, come together. There +was also an Old Eng. word <em>metta</em> or <em>gemetta,</em> companion.</p></li> +<li><p>Meute was also used in another sense which is translated by the +"Master of Game" as <em>haunts</em>, probably +<span class="pagenum"><a name="Page_243" id="Page_243">[Pg 243]</a></span> +the place the deer usually moves in. G. says: "<em>Il prendra +congé de sa meute</em>," and the "Master of Game" has: "he leaves his +haunts." If a deer was harboured in a good country for hunting he was +also called "<em>En belle meute</em>" (D'Yauville, voc. <em>Meute</em>).</p> +<p>It was in this sense that the "Sénéschal de Normandye" answers the +question of his royal mistress about the stag he himself had harboured +that morning; he tells her the stag was <em>En belle meute et pays fort</em>.</p></li> +<li><p><span class="smcap">Meute, mute</span>, a number of hounds, now called a pack or kennel of +hounds or a cry of hounds.</p></li> +</ol></dd> +<dt>MEW,</dt><dd><p> <em>Mue</em>, to shed, cast, or change. "The hart mews his horns," the +deer casts his head, or sheds his antlers. From the French <em>muer</em>, and +the Latin <em>mutare</em>, to change, of hawks to moult.</p></dd> +<dt>MOVE,</dt><dd><p> <span class="smcap">Meu</span>, Meue, mewe, meeve, old forms of move. To start a hart +signified to unharbour him, to start him from his lair.</p> +<p>G. de F. says: <em>Allons le laisser courre</em>; but the word <em>meu</em> or <em>meve</em> +was also used in Old French in the same way as in English.</p> +<p>Twici says: <em>Ore vodroi ioe savoir quantez des betes sunt meuz de lymer, +e quanz des bestes sunt trouez des brachez.... Sire, touz ceaus qe sunt +enchaces; sunt meuz de lymer. E tous ceaus enquillez sunt trovez de +brachez.</em> (Now I would wish to know how many beasts are moved by a lymer +and how many beasts are found by the braches.—Sir, all those which are +chased are moved by a lymer. And all those which are hunted up are found +by braches.) (Line 18; Tristan., i. 4337; Partonopeus de Blois, 607.)</p></dd> +<dt>MUSE,</dt><dd><p> <em>Meuse</em>. An opening in a fence through which a hare or other +animal is accustomed to pass. An old proverb says: "'Tis as hard to find +a hare without a muse, as a woman without scuse." +<span class="pagenum"><a name="Page_244" id="Page_244">[Pg 244]</a></span> +"A hare will pass by the same muses until her death or escape" (Blome, +p. 92).</p></dd> +<dt>NUMBLES,</dt><dd><p> M. E. <em>nombles</em>, <em>noumbles</em>; O. F. <em>nombles</em>. The parts of a +deer between the thighs, that is to say, the liver and kidneys and +entrails. Part, and sometimes the whole of the numbles were considered +the right of the huntsman; sometimes the huntsman only got the kidneys, +and the rest was put aside with the tit-bits reserved for the King or +chief personage (Turb., pp. 128-129). Numbles by loss of the initial +letter became umbles (Harrison, vol. i. p. 309), and was sometimes +written humbles, whence came "humble pie," now only associated with the +word humble. Humble pie was a pie made of the umbles or numbles of the +deer, and formerly at hunting feasts was set before the huntsman and his +followers.</p></dd> +<dt>OTTER,</dt><dd><p> The Duke of York does not tell us anything of the chase of the +Otter, but merely refers one at the end of the chapter on "The Nature of +the Otter" to Milbourne, the King's Otter-hunter, for more information +and says, "as of all other vermin I speak not" (p. 73). The Otter was +evidently beneath his notice, as being neither regarded as a beast of +venery nor of the chase (Twety and Gyfford, Brit. Mus. MS. Vesp. B. +XII.). But the very fact that the King had an Otter-hunter shows that it +was a beast not altogether despised, although probably hunted more for +the value of its skin and for the protection of the fish than for the +sport.</p> +<p>The Milbourne referred to by the Duke of York can scarcely be any other +than the William Melbourne we find mentioned in Henry IV.'s reign as +"Valet of our Otter-hounds" (Privy Seal, 674/6456, Feb. 18, 1410).</p></dd> +<dt>PARFET,</dt><dd><p> <em>the perfect</em>. Twici says: <em>Une autre chasce il y ad qe homme +appele le parfet. Dunkes covient il qe vous corneez en autre maneree.... +E isse chescun homme qest en +<span class="pagenum"><a name="Page_245" id="Page_245">[Pg 245]</a></span> +tour vous, que siet de vénerie puet conustre en quel point vous +estes en vostre dedut par vostre corneer</em> (line 111).</p> +<p>From comparing the various places where the word <em>parfait</em> is employed +in connection with hunting, it may be concluded that to hunt the +"<em>Parfet</em>" was when the hounds were on the line of the right stag, to +sound the "<em>Parfet</em>" was to blow the notes that indicated the hounds +were hunting the right line. Dryden in his notes to Twici suggests that +the chase of the <em>parfet</em> was "in opposition to the chase of the +<em>Forloyng</em>," that is, when the pack run well together "jostling in close +array" (Twici, p. 43). But Perfect in the O. F. works seems to us to +invariably be used, as already said, to indicate that the hounds have +not taken the change, but are staunch to the right scent. Jacques de +Brézé says the stag he is hunting joins two great stags, but although +some of the hounds ran silent for awhile, they still continued staunch +to their line, and here he uses the word "<em>parfait</em>" (Sen. de Nor., p. +13).</p> +<p>Modus also uses it in this sense: <em>Les chiens qui viennent chaçant après +le parfait</em> (fol. xix. v). And what is most conclusive is the sense +given to it in our text: "Should blow to him again the parfyt so that he +were in his rightes and ellys nought," <em>i.e.</em> the parfyt should only be +blown if the hound was on the right line (p. 174).</p></dd> +<dt>PARFYTIERES,</dt><dd><p> the name given in the "Master of Game" to the last relay of +hounds uncoupled during the chase of the stag. First came the "<em>vaunt +chase</em>," and then the "<em>midel</em>," and then the "<em>parfytieres</em>." They may +have been so called from being the last hounds to be uncoupled, being +those that completed or perfected the pack—<em>i.e.</em> perfecters, or this +relay may have derived its name from being composed of some of the +staunchest hounds from the kennel, those not likely to follow any but +the right line or the <em>parfyt</em>. It was customary in the old days to keep +some of the slower and staunchest hounds in the last relay, and to cast +them only when a +<span class="pagenum"><a name="Page_246" id="Page_246">[Pg 246]</a></span> +stag nearing its end rused and foiled, and sought by every means to +shake off his persecutors (<em>see</em> Appendix: Relays). G. de F. gives the +names of the three relays simply as <em>La première bataille</em>, <em>la +seconde</em>, and <em>la tierce</em> (p. 175).</p></dd> +<dt>POMELED,</dt><dd><p> spotted, from O. F. <em>pomelé</em>, spotted like an apple. The +young of the roedeer are +born with a reddish brown coat with white spots, which the "Master of +Game" calls <em>pomeled</em>. This term was also frequently used in Ang.-N., O. +F., and in the dog-Latin of our ancient records to describe a +flea-bitten or dappled horse. "<em>His hakenei that was all pomeli gris</em>" +(Strat.). "<em>Pommeli liardus, gris pommele, Uno equo liardo pomele</em>" +(Obs. Ward. Acc. 28, Ed. I.). G. de F. does not use this word in +describing the young of the roe-deer, but says they are born +"<em>eschaquettes</em>" (p. 40).</p></dd> +<dt>RACHES,</dt><dd><p> <em>ratches</em> or <em>racches</em>, a dog that hunts by scent. A.-S. +<em>raecc</em>, a hound, and O. F. and Ang.-N. <em>brache</em>, <em>brachet</em>, <em>bracon</em>, +<em>braquet</em>; Ger. <em>bracken</em>. Ang.-Lat., <em>brachetus</em>, <em>bracketus</em>.</p> +<p>Raches were scenting hounds hunting in a pack, later called "running +hounds," and then simply hounds. Although raches or brachets are +frequently mentioned in the O. F. and Ang.-N. metrical romances, and in +various early documents, we have never found any description of them, +but can only gather what they were from the uses they were put to. We +find that the bracco was used by the early German tribes to track +criminals, therefore they were scenting hounds. There is plenty of +evidence that they were used for stag, wild boar, and buck hunting +during the Middle Ages. They were coupled together and led by a <em>berner</em> +or <em>bracennier</em> or <em>braconnier. Braconnier</em> now means poacher, but this +is only the later meaning; originally braconnier was the leader of the +bracos, or huntsman (Daurel, p. 337; Bangert, p. 173; Dol. 9188). +<span class="pagenum"><a name="Page_247" id="Page_247">[Pg 247]</a></span></p> +<p>We gather that these brachets of the early Middle Ages were small +hounds, sometimes entirely white, but generally white with black +markings. Sometimes they were mottled (<em>bracet mautré</em>). One description +of a <em>braces corant</em> says this hound was as white as a nut, with black +ears, a black mark on the right flank, and flecked with black +(Blancadin, 1271; Perc. 17,555, 22,585; Tristan M., 1475, 2261; Tyolet, +332).</p> +<p>In the early days in England we find that braches were used to hunt up +such smaller game as was not unharboured or dislodged by the limer. +Twici says: "<em>Sire, touz ceaus qe sunt enchaces, sunt meuz de lymer. E +tous ceaus enquillez sunt trovez de brachez</em>" (<em>see</em> Appendix: +Acquillez), <em>i.e.</em> All beasts that are enchased are moved by a limer, +and all those that are hunted up are found by braches (Twici, pp. 2, +12). Raches are mentioned in the "Boke of St. Albans" among the "<em>Dyvers +manere of houndes</em>," and the apprentice to venery is told he should +speak of "A mute of houndes, a kenell of rachys." He is also informed +that the hart, the buck, and the boar should be started by a limer, and +that all "other bestes that huntyd shall be sought for and found by +Ratches so free." John Hardyng in his Chronicle, speaking of an inroad +into Scotland by Edward IV., in whose reign he was yet living, said, +"And take Kennetes and Ratches with you and seeke oute all the forest +with houndes and hornes as Kynge Edwarde with the long shanks dide." In +the "Squyer of Low degree" we read that the huntsman came with his +bugles "and seven score raches at his rechase."</p></dd> +<dt>RESEEYUOUR,</dt><dd><p> the word the most approaching this to be found in any +dictionary is under the head of receiver, M. E. <em>receyvour</em>, one who, or +that which receives. The <em>reseeyuours</em> were most likely those greyhounds +who received the game, <em>i.e.</em> pulled it down after it had been chased. +We see in our text that <em>teasers</em> and <em>reseeyuours</em> are mentioned +together (p. 198). The former +<span class="pagenum"><a name="Page_248" id="Page_248">[Pg 248]</a></span> +were light, swift greyhounds; these were probably slipped first; and the +latter (Shirley MS. spells <em>resteynours</em>) were the heavy greyhounds +slipped last, and capable of pulling down a big stag. De Noirmont tells +us: <em>Ces derniers étaient surnommés receveours ou +receveurs</em> (ii. p. 426, and G. de F., p. 177).</p></dd> +<dt>RELAYS,</dt><dd><p> In the early days of venery the whole pack was not allowed to +hunt at the commencement of the chase. After the stag had been started +from his lair by a limer, some hounds were uncoupled and laid on, the +rest being divided off into relays, which were posted in charge of one +or more <em>berners</em> along the probable line of the stag, and were +uncoupled when the hunted stag and the hounds already chasing him had +passed. There were usually three relays, and two to four couples the +usual number in each relay, though the number of couples depended, of +course, on the size of the hunting establishment and the number of +hounds in the kennel. G. de F. calls these relays simply, première, +seconde, and tierce. The "Master of Game" calls the first lot of hounds +uncoupled the "finders" (p. 165), though this seems rather a misnomer, +as the harbourer with his limer (<em>see</em> Limer) found and started the +deer. The <em>vauntchase</em> for the first relay, and the <em>midel</em> speak for +themselves, but we have little clue to the origin of <em>parfitieres</em> for +the third relay. Were they so called because they perfected or completed +the chase, or because they were some of the staunchest hounds who could +be depended upon to follow the <em>parfit, i.e.</em> the right line of the stag +or animal hunted? (<em>see</em> Appendix: Parfet). Old authorities seem to have +differed in opinion as to whether the staunchest and slowest hounds +should have been put in the first cry or in the last (Roy Modus, fol. +xvi.; G. de F., p. 178; Lav., Chasse à Courre, pp. 297-8).</p> +<p>In the "Boke of St. Albans" we read of the <em>vauntlay</em>, <em>relay</em>, and +<em>allay</em>. The first was the name given to hounds if they were uncoupled +and thrown off between +<span class="pagenum"><a name="Page_249" id="Page_249">[Pg 249]</a></span> +the pack and the beast pursued, the relay were the hounds uncoupled +after the hounds already hunting had passed by; the <em>allay</em> is held:</p> +<div class="poem"> + <div class="stanza"> + <span class="i0">"Till all the houndes that be behynd be cum therto<br /></span> + <span class="i0">Than let thyn houndes all to geder goo<br /></span> + <span class="i0">That is called an <em>allay</em>."<br /></span> + </div> +</div> +<p>Instructions concerning when relays should be given always warn the +<em>berner</em> not to let slip the couples till some of the surest hounds have +passed on the scent, and till he be sure that the stag they are hunting +is the right one and not a substitute, <em>i.e.</em> one frightened and put up +by the hunted stag. The "Master of Game" is careful also to say: "Take +care that thou <em>vauntlay</em> not" (p. 169).</p> +<p>The discontinuing of relays seemed to have been begun first in Normandy +and probably about the same time in England.</p> +<p>In France the three relays of greyhounds which were used were called +<em>Levriers d'estric—i.e.</em> those which were first let slip; <em>levriers de +flanc</em>, those that attacked from the side; and <em>levriers de tête</em>, those +that bar the passage in front of the game or head it, terms that +correspond with our vauntlay, allay, and relay. In the "Master of +Game's" chapter on the wolf these relays of greyhounds are indicated (p. +59).</p></dd> +<dt>RIOT,</dt><dd><p> The "Master of Game's" statement on p. 74 that no other wild beast +in England is called ryott save the coney only has called forth many +suggestions as to the origin of this name being applied to the rabbit, +and the connection between riot, a noise or brawl, and the rabbit. The +word riot is represented in M. E. and O. F. by <em>riote</em>, in Prov. +<em>riota</em>, Ital. <em>riotta</em>, and in all these languages it had the same +signification, <em>i.e.</em> a brawl, a dispute, an uproar, a quarrel (Skeat).</p> +<p>Diez conjectures the F. <em>riote</em> to stand for <em>rivote</em>, and refers to O. +H. G. <em>riben</em>, G. <em>reiben</em>, to grate, to rub (orig. +<span class="pagenum"><a name="Page_250" id="Page_250">[Pg 250]</a></span> +perhaps to rive, to rend). From German, <em>sich an einem reiben</em>, to mock, +to attack, to provoke one; lit. to rub oneself against one.</p> +<p>Rabbit, which is in O. Dutch robbe, has probably the same origin from +<em>reiben</em>.</p> +<p>The etymology and connection, if any, between the two words rabbit and +riot is difficult to determine. It is very probable that the rabbit was +called <em>riot</em> from producing a brawling when the hounds came across one. +The term "running <em>riot</em>" may well be derived from a hunting phrase.</p></dd> +<dt>ROE,</dt><dd><p> The error regarding the October rut into which G. de F. and the +Duke of York fell was one to which the naturalists of much later times +subscribed, for it was left to Dr. Ziegler and to Dr. Bischoff, the +Professor of Physiology at Heidelberg, to demonstrate in 1843 the true +history of the gestation of the roe, which for more than a century had +been a hotly disputed problem. On that occasion it was shown with +scientific positiveness that the true rut of the roe takes place about +the end of July or first week in August, and that the ovum does not +reach the uterus for several months, so that the first development of +the embryo does not commence before the middle of December.</p></dd> +<dt>RUNNING HOUNDS AND RACHES (F. <em>chiens courants</em>),</dt><dd><p> Under this heading we +include all such dogs as hunted by scent in packs, whatever the game +they pursued might be. They appear in the early records of our kings as +<em>Canes de Mota</em>, <em>Canes currentes</em>, and as <em>Sousos</em> (scenting hounds) +(Close Rolls 7 John; Mag. Rot. 4, John Rot. 10; 4 Henry III.), and are +mentioned specifically as <em>cervericiis</em>, <em>deimericiis</em>, as <em>Heyrectorum</em> +(harriers) or <em>canes heirettes</em>, and foxhounds as <em>gupillerettis</em> or +<em>wulpericiis</em> (Close Rolls, 15 John).</p> +<p>The Anglo-Saxon word <em>Hundas</em>, hound, was a general name for any dog; +the dog for the chase in Anglo-Saxon +<span class="pagenum"><a name="Page_251" id="Page_251">[Pg 251]</a></span> +times being distinguished by the prefix <em>Ren</em>, making <em>ren hund</em>.</p> +<p>Gradually the word dog superseded the word hound, and the latter was +only retained to designate a "scenting" dog. Dr. Caius, writing to Dr. +Gesner, remarks in his book: "Thus much also understand, that as in your +language <em>Hunde</em> is the common word, so in our naturall tounge dogge is +the universall, but <em>Hunde</em> is perticular and a speciall, for it +signifieth such a dogge onely as serveth to hunt" (Caius, p. 40). (<em>See</em> +Appendix: Raches.) Running hounds was a very literal translation of the +French <em>chiens courants</em>, and as the descriptive chapter given in our +text is as literal a rendering from G. de F. there is no information +that helps us to piece together the ancestry of the modern English +hound. We do not know what breed were in the royal kennels in the reign +of Henry IV., but probably some descendants of those brought to this +country by the Normans, about the origin of which breed nothing seems +known.</p> +<p><em>Keep of Hounds.</em> The usual cost of the keep of a hound at the time of +our MS. was a halfpenny a day, of a greyhound three farthings, and of a +limer or bloodhound one penny a day.</p> +<p>However for the royal harthounds an allowance of three farthings a day +was made for each hound (Q. R. Acc. 1407), and we also find occasionally +that only a halfpenny a day was made for the keep of a greyhound. In +Edward I.'s reign a halfpenny a day was the allowance made for fox- and +otter-hounds (14, 15, 31, 32, 34, Edward I. Ward. Acc.), and sometimes +three farthings and sometimes a halfpenny a day for a greyhound. The +Master of Buckhounds was allowed a halfpenny a day each for his hounds +and greyhounds.</p> +<p>In the reign of Richard III. the Master of Harthounds was allowed 3s. +3d. a day "for the mete of forty dogs and twelve greyhounds and +threepence a day for three limers" (Rolls of Parl., vol. v. p. 16).</p> +<p>The "Boke of Curtasye" (fourteenth century, Percy +<span class="pagenum"><a name="Page_252" id="Page_252">[Pg 252]</a></span> +Society, iv. p. 26), gives us information which quite agrees with the +payments entered in the Wardrobe and other accounts of the King's +hunting establishment. And under the head of <em>De Pistore</em> we find the +baker is told to make loaves for the hounds:</p> +<div class="poem"> + <div class="stanza"> + <span class="i0">"Manchet and chet to make brom bred hard<br /></span> + <span class="i0">ffor chaundeler and grehoundes and huntes reward."<br /></span> + </div> +</div> +<p>Chet, a word not in use since the seventeenth century, meant wheaten +bread of the second quality, made of flour more coarsely sifted than +that used for manchet, which was the finest quality.</p> +<p>Brom bread was oaten bread, and probably was very much the same as a +modern dog biscuit.</p> +<p>One of the ancient feudal rights was that of obtaining bran from the +vassals for the hounds' bread, known as the right of brennage, from +bren, bran.</p> +<p>Although bread was the staple food given to hounds, yet they were also +provided with meat. At the end of a day's hunting they received a +portion of the game killed (<em>see</em> Curée), and if this was not sufficient +or it was not the hunting season game was expressly killed for them. In +a decree from King John to William Pratell and the Bailiffs of Falke de +Breaut of the Isle of Ely, the latter are commanded to find bread and +paste for the hounds as they may require, "and to let them hunt +sometimes in the Bishops chase for the flesh upon which they are fed" +(Close Roll, 17 John). In an extract from the Wardrobe Accounts of 6 +Edward I. we find a payment was made of 40s. by the King to one Bernard +King for his quarry for two years past on which the King's dogs had been +fed (MS. Phillipps, 8676).</p> +<p>We find also that "Pantryes, Chippinges and broken bread" were given to +the hounds, <em>Chippings</em> being frequently mentioned in the royal accounts +as well as meat for the hounds (Liber Niger Domus Ed. IV.; Collection of +Ordinances of the Royal Households; Jesse, ii. 125; Privy Purse Expenses +Henry VIII. 1529-1532). +<span class="pagenum"><a name="Page_253" id="Page_253">[Pg 253]</a></span></p> +<p>The cost of the keep of some of the King's hounds were paid for out of +the exchequer, others were paid from the revenues and outgoings of +various counties, and an immense number were kept by subjects who held +land from the crown <em>by serjeantry</em> or <em>in capite</em> of keeping a stated +number of running hounds, greyhounds, and brachets, &c., for the King's +use (Blount's Ancient Tenures, Plac. Chron. 12, 13 Ed. I.; Issue Roll 25 +Henry VI.; Domesday, tom. i. fol. 57 v).</p> +<p>We see by the early records of our kings that a pack of hounds did not +always remain stationary and hunt within easy reach of their kennels, +but were sent from one part of the kingdom to another to hunt where game +was most plentiful or where there was most vermin to be destroyed. As +early as Edward I.'s reign we find conveyances were sometimes provided +for hounds when they went on long journeys. Thomas de Candore or +Candovere and Robert le Sanser (also called Salsar), huntsmen of the +stag and buckhounds (Close Rolls 49 Henry III.; 6, 8 Ed. I.), were paid +for a horse-litter for fifty-nine days for the use of their sixty-six +hounds and five limers (Ward. Acc. 14, 15 Ed. I.). And as late as Henry +VIII.'s time the hounds seemed to travel about considerable distances, +as in the Privy Purse expenses of that King the cart covered with canvas +for the use of his hounds is a frequently recurring item.</p></dd> +<dt>SCANTILON,</dt><dd><p> O. F. <em>eschantillon</em>, Mid. Eng. <em>Scantilon</em>, Mod. Eng. +scantling, mason's rule, a measure; the huntsman is continually told to +take a <em>scantilon</em>, that is, a measure, of the slot or footprint of the +deer, so as to be able to show it at the meet, that with this measure +and the examination of the droppings which the huntsman was also to +bring with him the Master of the Game could judge if the man had +harboured a warrantable deer (<em>see</em> Appendix: Slot and Trace).</p></dd> +<dt>SEASONS OF HUNTING,</dt><dd><p> In mediæval times +<span class="pagenum"><a name="Page_254" id="Page_254">[Pg 254]</a></span> +the consideration for the larder played a far more important part in +fixing the seasons for hunting wild beasts than it did in later times, +the object being to kill the game when in the primest condition. +Beginning with the—</p> +<p><em>Red deer stag</em>: according to Dryden's Twici, p. 24 (source not given), +the season began at the Nativity of St. John the Baptist (June 24), and +<em>ended</em> Holyrood Day (September 14). Our text of the "Master of Game" +nowhere expressly states when the stag-hunting begins or terminates, but +as he speaks of how to judge a hart from its fumes in the month of April +and May (p. 30), and further says that harts run best from the "entry of +May into St. John's tide" (p. 35), we might infer that they were hunted +from May on. He also says that the season for hind-hunting begins when +the season of the hart ends and lasteth till Lent. But as this part of +the book was a mere translation from G. de F. it is no certain guide to +the hunting seasons in England. The Stag-hunting season in France, the +<em>cervaison</em>, as it was called, began at the <em>Sainte Croix de Mai</em> (May +3rd) and lasted to <em>la Sainte Croix de Septembre</em> (Holyrood Day, Sept. +14), the old French saying being: "<em>Mi Mai, mi teste, mi Juin, mi +graisse; à la Magdeleine venaison pleine</em>" (July 22) (Menagier de Paris, +ii.). And although the stag was probably chiefly hunted in England +between Midsummer and the middle of September, when they are in the best +condition, and it was considered the best time to kill them, they were +probably hunted from May on in the early days in England as they were in +France. Had this not been customary we imagine the Duke of York would +have inserted one of his little interpolations in the text he was +translating, and stated that although the season began in May <em>beyond +the sea</em>, it only began later in England.</p> +<p>In Twety and Gyfford we read that the "tyme of grece, begynnyth alle way +atte the fest of the Nativyte of Saynt Johan baptist." Later on, +according to Dryden, +<span class="pagenum"><a name="Page_255" id="Page_255">[Pg 255]</a></span> +the season of the stag began two weeks after Midsummer (July 8).</p> +<p><em>Red deer hind</em>, Holyrood Day (Sept. 14) to Candlemas (Feb. 2) (Twici, +p. 24; Man., p. 181). According to others the hind and the doe season +ends on Twelfth-day or Epiphany (Jan. 6).</p> +<p><em>Fallow deer buck</em>. According to the Forest Laws the season began at the +Nativity of St. John (June 24) and ended on Holyrood Day (Sept. 14). +Dryden adds a second date, <em>i.e.</em> two weeks after Midsummer, to the +former, but does not quote the source.</p> +<p><em>Fallow doe</em> was hunted from Holyrood Day (Sept. 14) to Candlemas (Feb. +2).</p> +<p><em>Roe deer buck</em> was hunted from Easter to Michaelmas (Sept. 29).</p> +<p><em>Roe doe</em>, Michaelmas to Candlemas.</p> +<p><em>Hare</em>. According to the Forest Laws (Man., 176) the season commenced +Michaelmas (Sept. 29) and ended at Midsummer (June 24); Dryden in his +notes in Twici states that it commenced at Michaelmas and ended at +Candlemas (Feb. 2), while the "Boke of St. Albans" gives the same date +as the first-named in Manwood. According to the "Master of Game" the +hare seems to have enjoyed no close season, as G. de F.'s assertion that +the hunting of the hare "lasteth all the year" is also translated +without comment (p. 14): <em>Et le peut chassier toute l'année, en quelque +temps que ce soit quar touzjours sa sayson dure</em> (G de F., p. 204).</p> +<p>In Twety and Gyfford we also find that "The hare is alway in season to +be chasyd."</p> +<p>In the sixteenth century in France the hare-hunting season was from the +middle of September till the middle of April (Du Fouilloux, p. 51; De +Noir., ii. p. 476). In England the same season seems to have been +observed (Blome, p. 91).</p> +<p><em>Wild boar.</em> According to the Forest Laws (Manwood and Twici), the boar +was hunted from Christmas Day to Candlemas (Feb. 2), but we have +evidence that boar-hunting +<span class="pagenum"><a name="Page_256" id="Page_256">[Pg 256]</a></span> +usually began earlier. The boar was in his prime condition when acorns, +beechmast, and chestnuts were plentiful, and was considered in season +from Michaelmas to St. Martin's Day (Roy Modus, xxxi.), and by some even +from Holyrood Day (Bornam, p. 100; Part, de Blois, 525).</p> +<p>The huntsmen of King John of England were sent to hunt in the forest of +Cnappe in order to take two or three boars a day in November. King +John's letter giving instructions on this point to one Rowland Bloet is +dated 8th November 1215 (Jesse, ii. 32).</p> +<p><em>Wolf.</em> According to the Forest Laws, in the book already quoted, the +season during which the wolf was hunted began at Christmas and ended at +the Annunciation (March 25), but considering the destruction wrought by +this beast it is far more likely that it was hunted throughout the year.</p> +<p><em>Fox.</em> According to the Forest Laws the season opened on Christmas Day +and ended on March 25, but nevertheless the fox was hunted early in the +autumn, for we have it on Twety and Gyfford's authority that "the sesoun +of the fox begynneth at the natyvite of owre Lady, and durryth til the +Annunciacion" (Sept. 8 to March 25).</p> +<p>The "Boke of St. Albans" gives the season of the fox and wolf from the +Nativity to the Annunciation of Our Lady and that of the boar from the +Nativity to the Purification of Our Lady. Manwood and other accepted +authorities quote the above as alluding to the Nativity of Christ, +whereas the Nativity of Our Lady, Sept. 8, was intended, thereby +creating some confusion.</p> +<p>According to the Wardrobe Accounts of Edward I. the foxhunting season began on 1st September +(Ward. Acc. Ed. I. 1299-1300).</p> +<p>No doubt one of the reasons why the fox was not hunted earlier in the +year was on account of the fur, which was of course of less use or value +if obtained in summer. +<span class="pagenum"><a name="Page_257" id="Page_257">[Pg 257]</a></span></p> +<p><em>Otter.</em> The Forest Laws give the season as from Shrove Tide (Feb. 22) +to Midsummer (June 24), but we find that in King John's reign the otter +was hunted in July (Close Rolls 14 John I.).</p> +<p><em>Martin</em>, <em>badger</em>, <em>and rabbit</em> were hunted at all seasons of the year.</p></dd> +<dt>SNARES,</dt><dd><p> No work dealing with the chase of wild animals in mediæval times +would be complete were it to omit all reference to snares, traps, gins, +pitfalls, and other devices to take game other than by hunting. The +"Master of Game" mentions the subject but briefly, saying, "Truly I trow +no good hunter would slay them so for no good," but "Gaston Phœbus" +contains seventeen short chapters in which the author as well as the +miniaturist describe the various contrivances then in use, although the +same disdain of these unsportsmanlike methods is expressed by G. de F. +that marks the Duke of York's pages. In the first edition of the present +work will be found descriptions of the principal snares used in the +Middle Ages.</p></dd> +<dt>SPANIEL,</dt><dd><p> It is difficult to say at what date these dogs were first +introduced into our country; we only know that by the second half of the +sixteenth century spaniels were a common dog in England. In Dr. Caius's +time the breed was "in full being." He mentions land spaniels, setters, +and water spaniels, besides the small spaniels which were kept as pet +and lap dogs. That the breed was not then a recent importation we may +infer from the fact that, when speaking of the water spaniel and giving +the derivation of the name, Dr. Caius says: "Not that England wanted +suche kinde of dogges (for they are naturally bred and ingendered in +this country). But because they beare the general and common name of +these dogs synce the time when they were first brought over out of +Spaine."</p> +<p>The chapter in the "Master of Game" on this dog, +<span class="pagenum"><a name="Page_258" id="Page_258">[Pg 258]</a></span> +being translated from G. de F., unfortunately throws no light on the +history of the spaniel in England, although we imagine that, had there +been no such hounds in our island at the time, the Duke would have made +some such remark as he has in other parts of his book of their being a +"manner of" hound as "men have beyond the sea, but not as we have here +in England."</p> +<p>In his time the spaniel had enjoyed popularity in France for some two +centuries, and there was such continual communication between France and +England in the fourteenth and fifteenth centuries that it would have +been indeed strange if this most useful dog for the then favourite and +universal sport of hawking had not been brought to England long before +his time. We may conclude that the "gentle hounds for the hawk" of which +he speaks in his Prologue were not spaniels.</p></dd> +<dt>SPAY,</dt><dd><p> The usual meaning of this word (castrating females) given in all +dictionaries is clearly inapplicable on this occasion (p. 174), where it +undoubtedly means killing a stag with a sword, probably derived from the +Italian <em>spada</em>. When the velvet was once off the antlers the stag at +bay was usually despatched with the bow, for it was then dangerous to +approach him close enough to do so with the sword. When achieved by bold +hunters, as it occasionally was, it was accounted a feat of skill and +courage.</p></dd> +<dt>STABLES,</dt><dd><p> O. F. <em>establie</em>, a garrison, a station. Huntsmen and kennelmen +with hounds in leash, whose duty it was to take up a post or stand +assigned to them during the chase, were called stables. We have +<em>Stabilitiones venationis</em> that are mentioned in Domesday (i. fol. 56b +and fol. 252). In Ellis's introduction to Domesday he says: +"<em>Stabilitio</em> meant stalling the deer. To drive the Deer and other Game +from all quarters to the centre of a gradually contracted circle where +they were compelled +<span class="pagenum"><a name="Page_259" id="Page_259">[Pg 259]</a></span> +to stand, was <em>stabilitio</em>." Malmesbury, Scriptores, post Bedam, edit. +1596, p. 44, speaking of the mildness of Edward the Confessor's temper, +says, "<em>Dum quadam vice venatum isset, et agrestis quidam Stabulata +illa, quibus in casses cervi urgentur, confudisset, ille sua nobili +percitus ira, per Deum, inquit, et matrem ejus tantundem tibi nocebo, si +potero</em>" (Ellis, i. 112).</p> +<p>We see, however, at a later date from Twici and the "Master of Game" +that the watchers or stables they allude to were stationary—and did not +drive the game as described in above.</p> +<p>These stations of huntsmen and hounds were placed at intervals round the +quarter of the forest to be driven or hunted in with hounds to move the +game, so that the hounds could be slipped at any game escaping; +sometimes they were to make a noise, and thus blench or head the game +back. In French such a chase was called a <em>Chasse à tître</em> (Lav. +xxviii.), the word <em>tître</em> meaning net or tape, but in this case used +figuratively. Our "Master of Game" evidently placed these stations to +keep the game within the boundaries so as to force it to pass the stand +of the King. Twici describes these stations of huntsmen, using the word +<em>establie</em>. "The bounds are those which are set up of archers, and of +greyhounds (<em>lefrers et de establie</em>) and watchers, and on that account +I have blown one moot and recheated on the hounds. You hunter, do you +wish to follow the chase? Yes, if that beast should be one that is +hunted up (<em>enquillee</em>), or chased I will follow it. If so it should +happen that the hounds should be gone out of bounds then I wish to blow +a moot and stroke after my hounds to have them back" (Twici, p. 6).</p> +<p>It was the duty of certain tenants to attend the King's hunts and act as +part of the stable. In Hereford one person went from each house to the +stand or station in the wood at the time of the survey (Gen. +Introduction Domesday, Ellis, i. 195). From Shrewsbury the principal +burgesses who had horses attended the King when he +<span class="pagenum"><a name="Page_260" id="Page_260">[Pg 260]</a></span> +went hunting, and the sheriff sent thirty-six men on foot to the +deer-stand while the King remained there.</p> +<p><em>Stable-stand</em> was the place where these <em>stables</em> were posted or "set," +and the word was also used to denote the place where archers were posted +to shoot at driven game. Such stands were raised platforms in some drive +or on some boundary of the forest, sometimes erected between the +branches of a tree, so that the sportsman could be well hidden. A good +woodcut of what was probably intended to represent a "stand" is in the +first edition of Turbervile's "Arte of Vénerie," representing Queen +Elizabeth receiving her huntsman's report.</p> +<p>There is no mention made of raised stands in our text, but with or +without such erections the position taken up by the shooters to await +the game was called his <em>standing</em> or <em>tryste</em>, and a bower of branches +was made, to shelter the occupant from sun and rain, as well as to hide +him from the game. Such arbours were called <em>Berceau</em> or <em>Berceil</em> in +Old French, from the word <em>berser</em>, to shoot with a bow and arrow; they +were also called <em>ramiers</em> and <em>folies</em>, from rames or branches, and +folia, leaves, with which they were made or disguised (Noir., iii. p. +354).</p> +<p>Manwood tells us that <em>Stable-stand</em> was one of four "manners in which +if a man were found, in the forest, he could be arrested as a poacher or +trespasser," and says: "Stable-stand is where one is found at his +standing ready to shoot at any Deer, or standing close by a tree with +Greyhounds in his leash ready to let slip" (Man., p. 193).</p></dd> +<dt>STANKES,</dt><dd><p> or layes; tanks or pools, large meers. Gaston says: <em>Estancs et +autres mares ou marrhés</em> (G. de F., p. 21). Stank house was a moated +house. A ditch or moat filled with water was called a tank.</p></dd> +<dt>TACHE,</dt><dd><p> or tecche, Mid. Eng. for a habit, especially a bad habit, vice, +freak, caprice, behaviour, from the O. F. <em>tache</em>, a spot, a stain, or +blemish; also a disgrace, a blot on a man's good name. In the older use +it was +<span class="pagenum"><a name="Page_261" id="Page_261">[Pg 261]</a></span> +applied both to good as well as bad qualities, as in our text.</p></dd> +<dt>TAW,</dt><dd><p> to makes hides into leather; tawer, the maker of white leather. In +the fourteenth and early fifteenth centuries, in the days of the strict +guilds, a sharp line was drawn between tawers and tanners, and a tawer +was not allowed to tan nor a tanner to taw (Wylie, vol. iii. p. 195). No +tawers were allowed to live in the Forest according to the ancient +forest laws.</p> +<p>"If any white Tawer live in a Forest, he shall be removed and pay a +Fine, for they are the common dressers of skins of stolen deer" (Itin. +Lanc. fol. 7, quoted by Manwood, p. 161).</p></dd> +<dt>TEAZER,</dt><dd><p> or <em>teaser</em>. "A kind of mongrel greyhound whose business is to +drive away the deer before the Greyhounds are slipt," is the definition +given by Blome (p. 96). These dogs were used to hunt up the game also +when the deer was to be shot with the bow. The sportsmen would be +standing at their trysts or stable-stand in some alley or glade of the +wood, and the hounds be put into the covert or park "<em>to tease them +forth</em>."</p></dd> +<dt>TRACE,</dt><dd><p> slot, or footprint of deer. In O. F. and Ang.-N. literature the +word trace seems to have been used indifferently for the track of the +stag, wild boar, or any game (Borman, notes 147, 236, 237). G. de F. +expressly says that the footprint of the deer should not be called +<em>trace</em> but <em>voyes</em> or <em>piés</em> (view or foot), yet the "Master of Game" +in his rendering says: "Of the hart ye shall say 'trace,'" so evidently +that was the proper sporting term in England at the time. When slot +entirely superseded the word trace amongst sportsmen it is difficult to +determine. Turbervile uses slot, and in the beginning of the seventeenth +century it seems the general term for the footprint of deer (Man., p. +180; Stuart Glossary, vol. ii.; Blome, p. 76). Slot, it may be +contended, +<span class="pagenum"><a name="Page_262" id="Page_262">[Pg 262]</a></span> +is as old a word as trace, but in Mid. Eng. it was employed as a general +term for a foot-track or marking of any animal. The trace or slot was +one of the signs of a stag, that is the mark by which an experienced +huntsman could recognise the age, size, and sex of the deer.</p> +<p>The old stag leaves a blunter print with a wider heel than a hind, but +it is difficult to distinguish the slot of a hind from that of a young +stag. Although the latter has invariably a bigger heel and makes deeper +marks with his dewclaws, +yet his toes are narrow and pointed, their edges are sharp, and the +distance between his steps is somewhat unequal, all of which may lead +his slotting to be mistaken for the tracks of a hind. "He has found what +he wanted," says Dr. Collyns, when speaking of the harbourer, "the +rounded track, the blunted toe point, the widespread mark, the fresh +slot, in short, of a stag" ("Chase of the Red Deer").</p> +<p>The huntsman of old used to consider that any slot into which four +fingers could be placed with ease belonged to a warrantable stag (some +declared a stag of ten). That would mean that the slot would be about +three inches wide, if not more. I believe two and a half inches is +considered a fair measurement for mark of the heel by Devonshire +stag-hunters, who alone in England concern themselves with the +differences in the slot, as they only chase the wild deer. No such +woodcraft is necessary for the chase of the carted deer, and as long as +the master and huntsman can distinguish the footprint of a deer from +that of any other animal, that is all that is required of them in this +matter. The stepping or gait of a stag is also a sign that was taken +into consideration. The old stag walks more equally, and generally +places the point of his hind feet in the heel of his fore feet. The gait +of a hind is more uncertain; it is said she misprints, that is sometimes +the hind foot will be placed beside the fore foot, sometimes inside or +in front of it. She is not even so regular in her gait as a young stag, +<span class="pagenum"><a name="Page_263" id="Page_263">[Pg 263]</a></span> + +unless she is with fawn, when she will place her hind feet constantly +outside her fore feet. A hind walks with wide-spreading claws, so does a +young stag with his fore feet, but those of his hind feet will be +closed. The larger the print of the fore feet are in comparison to the +hind feet the older the stag.</p> +<p>The underneath edge of the claws round the hollow of the sole was called +the <em>esponde</em> (sponde, edge or border). In older stags they were blunter +and more worn, and in hinds and younger deer sharper, unless indeed the +stag inhabited a damp and mossy country, where the <em>esponde</em> would not +be so much worn down as if he lived on a rocky or stony ground. (G. de +F., 155, 129-145; Lav., p. 246; Stuart, p. 58; Fortescue, p. 133). And +thus did the woodmen of old study the book of nature, which told them +all they wished to know, and found for them better illustrations than +any art could give.</p></dd> +<dt>TRYST,</dt><dd><p> in the language of sport, was the place or stand where the hunter +took up his position to await the game he wished to shoot. The game +might be driven to him by hounds, or he might so place himself as to +shoot as the game went to and from their lair to their pasturing (<em>see</em> +Appendix: Stables and Stable-stand). In French it was called shooting <em>à +l'affut</em>, from <em>ad fustem</em>, near the wood, because the shooter leant his +back to, or hid behind a tree, so that the game should not see him.</p> +<p>In our MS. we are told that Alaunts are good for hunting the wild boar +whether it be with greyhounds, at the "tryst," or with running hounds at +bay within the covert. The tryst here would be the place where a man +would be stationed to slip the dogs at the wild boar as soon as he broke +covert, or after the huntsman had wounded the boar with a shot from his +long or cross-bow (p. 118).</p></dd> +<dt>VELTRES,</dt><dd><p> <em>velteres</em>, <em>veltrai</em>. A dog used for the chase, a hound. +Probably derived from the Gaelic words +<span class="pagenum"><a name="Page_264" id="Page_264">[Pg 264]</a></span> +<em>ver</em>, large or long, and <em>traith</em>, a step or course, <em>vertragus</em> being +the name by which according to Arian, the Gauls designated a swift hound +(Blanc, 52).</p></dd> +<dt>WANLACE,</dt><dd><p> Winding in the chase (Halliwell). In the sentence in which this +word is used in the chapter on the Mastiff (p. 122) we are told that +some of these dogs "fallen to be berslettis and also to bring well and +fast a wanlace about." Which probably means that some of these dogs +become shooting dogs, and could hunt up the game to the shooter well and +fast by ranging or circling. <em>Wanlasour</em> is an obsolete name for one who +drives game (Strat.).</p> +<p>In Brit. Mus. MS. Lansdowne 285 there is an interesting reference to +setting the forest "with archers or with Greyhounds or with +Wanlassours."</p></dd> +<dt>WILD BOAR,</dt><dd><p> These animals were denizens of the British forests from the +most remote ages, and probably were still numerous there at the time our +MS. was penned. For although the Duke of York has only translated one of +the eleven chapters relating to the natural history, chase, or capture +by traps of the wild boar, and does not give us any original remarks +upon the hunting of them, as he has of the stag and the hare, still it +was most likely because he considered these two the royal sport <em>par +excellence</em>, and not because there were none to hunt in England in his +day. If the latter had been the case, he would in all probability have +omitted even the chapter he does give us, as he has done with those +written by Gaston de Foix on the deer, the reindeer, and the ibex and +chamois (p. 160).</p> +<p>In some doggerel verses which are prefixed to "Le venery de Twety and +Gyfford" (in Vesp. B. XII.), the wild boar is classed as a beast of +venery. In the a "Boke of St. Albans" the wild boar is also mentioned as +a beast of venery.</p> +<p>When Fitzstephen wrote his description of London in +<span class="pagenum"><a name="Page_265" id="Page_265">[Pg 265]</a></span> +1174, he says wild boars as well as other animals frequented the forests +surrounding London, and it would certainly be a long time after this +before these animals could have been extirpated from the wild forests in +more remote parts of the country.</p> +<p><em>Sounder</em> is the technical term for a herd of wild swine. "How many +herdes be there of bestes of venery? Sire of hertis, or bisses, of +bukkes and of doos. A soundre of wylde swyne. A bevy of Roos" (Twety and +Gyfford). In the French Twici we have also <em>Soundre dez porcs</em>.</p> +<p><em>Farrow</em> (Sub.) was a term for a young pig, in Mid. Eng. <em>farh</em>, <em>far</em>, +Old Eng. <em>fearh</em> (Strat.). Farrow (verb) was the term used when sows +gave birth to young.</p> +<p>G. de F. says that wild boars can wind acorns as far as a bear can (p. +58), and turning to his chapter on bears, we find that he says that +bears will wind a feeding of acorns six leagues off!</p> +<p><em>Routing</em> or rooting. A wild boar is said to root when he is feeding on +ferns or roots (Turb., pp. 153, 154).</p> +<p><em>Argus</em>, as our MS. calls the dew-claws of the boar, were in the later +language of venery called the <em>gards</em> (Blome, p. 102). Twety and Gyfford +named the dew-claws of the stag <em>os</em> and of the boar <em>ergos</em>. "How many +bestis bere <em>os</em>, and how many <em>ergos?</em> The hert berith <em>os</em> above, the +boor and the buk berith <em>ergos</em>."</p> +<p><em>Grease</em>, as the fat of the boar or sow was called, was supposed to bear +medicinal qualities. "And fayre put the grece whan it is take away, In +the bledder of the boore my chylde I yow pray, For it is a medecine: for +mony maner pyne" ("Boke of St. Albans").</p></dd> +<dt>WILD CAT (<em>Felis Catus</em>),</dt><dd><p> which at one time was extremely common in +England, was included among the beasts of the chase. It is frequently +mentioned in royal grants giving liberty to enclose forest-land and +licence to hunt therein. +<span class="pagenum"><a name="Page_266" id="Page_266">[Pg 266]</a></span></p> +<p>It was probably more for its skin than for diversion that the wild cat +was hunted, as its fur was much used for trimming dresses at one time.</p> +<p>The wild cat is believed to be now extinct, not only in England and +Wales, but in a great part of the South of Scotland. A writer in the new +edition of the <em>Encyclopædia Britannica</em> (art. "Cat") expresses the +opinion that the wild cat still exists in Wales and in the North of +England, but gives no proof of its recent occurrence there.</p> +<p>Harvie-Brown in his "Vertebrate Fauna of Argyll" (1892) defines the +limit of the range of the wild cat by a line drawn from Oban to +Inverness; northward and westward of this line, he states, the animal +still existed. But there is no doubt that of late years the cessation of +vermin trapping in many parts of Scotland, which has caused a marked +increase in the golden eagle, has had the same effect upon the wild cat.</p> +<p>The natural history chapter of the wild cat is taken by the Duke of York +from G. de F.; did we not know this, some confusion might have arisen +through the fact being mentioned that there are several kinds of wild +cat, whereas only one was known to the British Isles. G. de F. says +there were wild cats as large as leopards which went by the name of +<em>loups-serviers</em> or <em>cat wolves</em>, both of which names he declares to be +misnomers. He evidently refers to the <em>Felis Lynx</em> or <em>Lynx vulgaris</em>, +which he properly classes as a "manner of wild cat," although some of +the ancient writers have classed them as wolves (Pliny, Lib. viii. cap. +34).</p></dd> +<dt>WOLF,</dt><dd><p> For a long time it was a popular delusion that wolves had been +entirely exterminated in England and Wales in the reign of the Saxon +King Edgar (956-957), but Mr. J. E. Harting has by his researches proved +beyond doubt that they existed some centuries later, and did not +entirely disappear until the reign of Henry VII. (1485-1509). +<span class="pagenum"><a name="Page_267" id="Page_267">[Pg 267]</a></span></p></dd> +<dt>WORMING A DOG,</dt><dd><p> This was supposed to be a preventive to the power of a +mad dog's bite. It was a superstition promulgated in very early times, +and seems to have been believed in until comparatively recent times. We +find it repeated in one book of venery after another, French, English, +and German: in England by our author, Turbervile, Markham, and others.</p> +<p>Pliny suggests this operation, and he quotes Columna as to the efficacy +of cutting off a dog's tail when he is very young (Pliny, chap. xli.).</p> +<p>G. de F. and the Duke of York are careful to say that they only give the +remedy for what it is worth, the latter saying: "Thereof make I no +affirmation," and further on: "Notwithstanding that men call it a worm +it is but a great vein that hounds have underneath their tongue" (p. +87).</p></dd> +</dl> +<p><span class="pagenum"><a name="Page_268" id="Page_268">[Pg 268]</a></span></p> +<hr class="chapter" /> +<h2><a name="LIST_OF_SOME_BOOKS_CONSULTED" +id="LIST_OF_SOME_BOOKS_CONSULTED"></a> +LIST OF SOME BOOKS CONSULTED AND ABBREVIATIONS USED IN TEXT</h2> +<table class="key" summary="books consulted"> + <tr> + <th><a href="#Abk">A</a></th> + <th><a href="#Bbk">B</a></th> + <th><a href="#Cbk">C</a></th> + <th><a href="#Dbk">D</a></th> + <th><a href="#Ebk">E</a></th> + <th><a href="#Fbk">F</a></th> + <th><a href="#Gbk">G</a></th> + <th><a href="#Hbk">H</a></th> + <th class="reverse">I</th> + </tr> + <tr> + <th><a href="#Jbk">J</a></th> + <th><a href="#Kbk">K</a></th> + <th><a href="#Lbk">L</a></th> + <th><a href="#Mbk">M</a></th> + <th><a href="#Nbk">N</a></th> + <th><a href="#Obk">O</a></th> + <th><a href="#Pbk">P</a></th> + <th class="reverse">Q</th> + <th><a href="#Rbk">R</a></th> + </tr> + <tr> + <th><a href="#Sbk">S</a></th> + <th><a href="#Tbk">T</a></th> + <th><a href="#Ubk">U</a></th> + <th><a href="#Vbk">V</a></th> + <th><a href="#Wbk">W</a></th> + <th class="reverse">X</th> + <th><a href="#Ybk">Y</a></th> + <th class="reverse">Z</th> + <th class="reverse"></th> +</tr> +</table> +<ul class="index"> + <li><a name="Abk" id="Abk"></a>Albertus Magnus. <em>De Animalibus.</em> Ed. 1788.</li> + <li>—— <em>The Secrets of.</em> London, 1617.</li> + <li><em>Ancient Laws and Institutes of Wales.</em> 1841.</li> + <li><em>—— Cambria.</em> E. Williams. 1823.</li> + <li><em>Anc. Ten.</em>, for <em>Ancient Tenures of Land</em>. By Thomas Blount. London, 1874.</li> + <li>Andreæ, E. C. A. <em>Die Geschichte der Jagd.</em> Frankfurt, 1894.</li> + <li><em>Archæologia.</em> Pub. by Soc. of Antiq. Beginning 1770.</li> + <li>Arcussia, Ch. d'. <em>La Conference des Fauconniers</em> (<em>Cab. de Vénerie</em>, vii.). 1880.</li> + <li>Arkwright, for <em>The Pointer and his Predecessor</em>. By William A. London, 1902. 4to. See Bibliog. in 1st edit.</li> + <li><em>Arrow Release, The.</em> By Ed. S. Morse. 1885.</li> + <li>Aymon, for <em>Le Roman des quatres fils Aymon</em>. Edit. P. Tarbé. 1861.</li> +</ul> +<ul class="index"> + <li><em><a name="Bbk" id="Bbk"></a>Bad. Lib. Hunt.</em>, for "Badminton Library." Volume on Hunting by the Duke of Beaufort and Mowbray Morris. Ed. 7. London, 1901. Errors in, see Bibliog. in 1st edit.</li> + <li>—— vol. on <em>The Poetry of Sport</em>. London, 1896. Errors in, see Bibliog. in 1st edit.</li> + <li>Bangert, for <em>Die Tiere des Altfranz. Epos</em>. Von Fried. Bangert. Marburg, 1885.</li> + <li>Barrière-Flavy, C. <em>Censier du pays de Foix.</em> Toulouse, 1898.</li> + <li>Barthold, F. W. <em>Georg von Frundsberg.</em> 1833.</li> + <li>Bastard, A. de. <em>Libraire du duc de Berry.</em> Paris, 1834.</li> + <li>Baudrillart, for <em>Traité des Eaux et Forêts, Chasse et Pêches.</em> Par M. B. Paris, 1834.</li> + <li>Beckford, for <em>Thoughts upon Hare and Fox Hunting.</em> By Peter B.London, 1796.<span class="pagenum"><a name="Page_269" id="Page_269">[Pg 269]</a></span></li> + <li>Beltz, G. F. <em>Memorials of the Garter.</em> 1841.</li> + <li>Berg, L. F. Freiherr. <em>Gesch. der deutschen Wälder.</em> Dresden, 1871.</li> + <li>Bertheleti, T., <em>General Collections of Statutes, 1225-1546</em>. London, 1543-51.</li> + <li><em>Bib. Accip.</em>, for <em>Bibliotheca Accipitraria</em>. By James Edm. Harting. London, 1891.</li> + <li>Blancandin, ed. <em>H. V. Michelant.</em> 1867.</li> + <li>Blane, for <em>Cynegetica, or Observations on Hare Hunting</em>. By W. B. London, 1788.</li> + <li>Blaze, Elezéar. <em>Catalogue d'une Collection.</em> Paris, 1852.</li> + <li>—— <em>Le Livre du Roy Modus.</em> Paris, 1839.</li> + <li>Blome, for <em>The Gentleman's Recreation</em>. By Richard Blome. London, 1686.</li> + <li>Blount, T. <em>A Law Dictionary and Glossary.</em> 1717.</li> + <li><em>Bodl. MS. 546</em>, for the MS. of the "Master of Game" in the Bodleian Library at Oxford. See "Existing MSS. of the 'Master of Game'"; see Bibliog. in 1st edit.</li> + <li>Borman, for <em>Die Jagd in den Altfranz Artus-und Abenteuer-Romanen</em>. Von Ernst . Marburg, 1887.</li> + <li><em>Boldon Book</em>, for <em>Chronicles and Memorials of Great Britain and Ireland</em> (vol. iii.). By Sir Th. Duffus-Hardy. London, 1875.</li> + <li><em>B. of St. Albans</em>, for <em>The Boke of St. Albans</em>. Edit. by William Blades. London, 1881. See Bibliog. in 1st edit.</li> + <li>"<em>B. of C.</em>" for <em>Boke of Curtasye</em>. 14th cent. poem. Pub. by I. O. Halliwell. Percy Soc. vol. iv.</li> + <li>Bonney, for <em>Historic Notices on Fotheringhay</em>. By Rev. H. K. Bonney, Oundle, 1821.</li> + <li>Borel, P., <em>Dictionnaire des termes du vieux François</em>. 2 vols. 1882.</li> + <li>Bouton, Victor. <em>L'Auteur du Roy Modus.</em> Paris, 1888.</li> + <li>Brachet, Ang. <em>An Etymological Dictionary of the French Language</em> (Clarendon Press). 1866.</li> + <li>Brehm, for B.'s <em>Tierleben</em>. 3. ed. Von Dr. Pechuel-Loesche. Leipzig and Wien, 1891.</li> + <li>Brézé, Jacque de. <em>La Chasse du grand Sénéschal de Normandye.</em> Paris, between 1489 and 1494.</li> + <li>Brière, L. de la. <em>Livre de Prières par Gaston Phébus</em> (1835). Paris, 1893.<span class="pagenum"><a name="Page_270" id="Page_270">[Pg 270]</a></span></li> + <li>Broebel, P. <em>Die Fährte des Hirsches.</em> Halle, 1854.</li> + <li>Browne, for <em>Pseudoxia Epidemica</em>. By Sir Ths. B. 1650.</li> + <li><em>Brut.</em>, for <em>Le Roman de Brut</em>. By Wace. Ed. by Le Roux de Lincy. Rouen, 1836-38.</li> + <li>Budé. <em>Traitte de la Vénerie.</em> Par B. Ed. H. Chevreul (Paris). 1861.</li> + <li>Burrows, Montagu, Prof. <em>The Family of Brocas.</em> 1886.</li> +</ul> +<ul class="index"> + <li><a name="Cbk" id="Cbk"></a>Caius, for <em>Englishe Dogges.</em> By Johannes Caius. Reprint of ed. of 1576. 1880.</li> + <li>Camden, W. <em>Britannia.</em> 1586.</li> + <li><em>Canterbury Tales</em>, Chaucer's. Ed. Furnivall. 1868.</li> + <li>Castellamonte, A. di. <em>La Venaria reale.</em> Torino, 1674.</li> + <li><em>Catalogue of the Duke of Marlborough's Library at White Knight.</em> London, 1819.</li> + <li><em>—— London</em>, 1881-83.</li> + <li><em>—— Oxford</em>, 1772.</li> + <li>"Cecil," for <em>Records of the Chase.</em> By "Cecil," edit. London, 1877. See Bibliog. in 1st edit.</li> + <li>Chaffourt, Jacques de. <em>Instructions.</em> Paris, 1609. (2nd ed.)</li> + <li>Champgrand, for <em>Traité de Vénerie et Chasse.</em> Par Goury de Champgrand, Paris, 1769.</li> + <li>Champollion-Figeac, Aimi. <em>Louis et Charles, ducs d'Orleans.</em> Paris, 1844.</li> + <li>Charles d'Orleans, for Charles de Valois. <em>Les poésies du duc Charles d'Orleans.</em> Edit. Champollion-Figeac. Paris, 1842.</li> + <li>—— <em>Charles of Orleans' Poems.</em> Roxburgh Club. Ed. G. W. Taylor. London, 1827.</li> + <li>—— Edit. by Charles d'Héricault. Paris, 1874.</li> + <li>Chassant, Alphonse. <em>L'Auteur du Livre du Roy Modus.</em> 1869. See Bibliog. in 1st edit.</li> + <li>Chaucer, <em>Minor Poems.</em> Ed. Furnivall. 1871.</li> + <li>Chézelles, H. de. <em>Vieille Vénerie.</em> Paris, 1894.</li> + <li><em>Chronique de la traïson de Richard II.</em> Eng. Hist. Soc. 1846.</li> + <li>Cla., for <em>Li Romans de Claris et Laris.</em> Ed. by Dr. Alton. 1884.<span class="pagenum"><a name="Page_271" id="Page_271">[Pg 271]</a></span></li> + <li>Clam. <em>La Chasse du Loup.</em> Par Jean de Clamorgan. Paris, 1566.</li> + <li><em>Close Rolls</em>, for <em>Calendars of the Close Rolls preserved in the Pub. Rec. Office</em>.</li> + <li>Codorniu, J. <em>Etude historique sur Gaston Phœbus.</em> Floraux, 1895.</li> + <li>Cogho. <em>Des Erstlings Geweih.</em> Leipzig, 1886.</li> + <li>Collyns, C. P. <em>The Chase of the Wild Red Deer.</em> London, 1862.</li> + <li><em>Compleat Angler.</em> <em>See</em> Walton.</li> + <li><em>Com. Sports.</em>, for <em>The Complete Sportsman</em>. By T. Fairfax. London.</li> + <li>Corneli, R. <em>Die Jagd.</em> Amsterdam, 1884.</li> + <li>Cornish, Ch. J. <em>Shooting.</em> Ed. by Horace G. Hutchinson. 2 vols. (Newnes). London, 1903.</li> + <li>Cotgrave. <em>Dictionary.</em> 1679.</li> + <li>Cotgrave and Sherwood's <em>Dictionary</em>. 1632.</li> + <li>—— —— —— 1673.</li> + <li>Cox, Nich. <em>The Gentleman's Recreation.</em> London, 1674.</li> + <li><em>Cran. Ch.</em>, for <em>Anecdotes and History of Cranbourne Chase</em>. By Wm. Chafin. London, 1818.</li> + <li>Culemann, L. <em>Delineatio Venatus.</em> Hanover, 1564.</li> + <li>Cupples, George. <em>Scotch Deerhounds and their Masters.</em> London, 1894.</li> + <li>Curmer, L. <em>Verure de J. Foncquet.</em> Paris, 1866.</li> + <li><em>Curtasye, Boke of.</em> Ed. by Halliwell. Percy Soc. Pub. Vol. iv.</li> + <li><em>Cynegetica.</em> London, 1788.</li> +</ul> +<ul class="index"> + <li><a name="Dbk" id="Dbk"></a>Dalton, Michael. <em>The Country Justice.</em> 1666.</li> + <li>Daniel, W. B. <em>Rural Sports.</em> London, 1801.</li> + <li><em>D. et B.</em>, for <em>Daurel et Beton.</em> Ed. by Paul Meyer. Paris, 1880.</li> + <li>Dalziel, for <em>British Dogs.</em> By Hugh Dalziel. 3 vols. London, 1887-96.</li> + <li><em>Daurel et Beton.</em> Ed. Paul Meyer. Paris, 1880.</li> + <li>Duc d'Aumale, for <em>Recueil de la Philobiblion Society.</em> Vol. ii. London, 1855-56.</li> + <li>Delacourt, for <em>Le Chasse à la Haie.</em> Par Peigne Delacourt. Péronne, 1872.<span class="pagenum"><a name="Page_272" id="Page_272">[Pg 272]</a></span></li> + <li>Delisle, L. <em>Inventaire des MSS. de la Biblioth. Nationale.</em> Paris, 1876, &c.</li> + <li>De Noir., for <em>Histoire de la Chasse.</em> Par le Baron Dunoyer de Noirmont. Paris, 1876. 3 vols.</li> + <li>Dillon, Viscount. <em>Fairholt's Costumes in England.</em> London, 1885.</li> + <li>Ditschfield, R. H. <em>Old English Sport.</em> London, 1891.</li> + <li>Doebel, H. W. <em>Neueröffnete Jäger Practica.</em> Leipzig, 1783.</li> + <li>Dolopathos, for <em>Li Romans de D.</em> Ed. by Brunet et Montaiglon. 1856.</li> + <li>Dombrowski, E. von. <em>Die Lehre von dem Zeichen.</em> 1836.</li> + <li>Dombrowski, R. von. <em>Allgemeine Encyklopadie der gesammter Forst und Jagdwissenschaft.</em> Wien, 1886.</li> + <li><em>Domesday Book.</em> By Henry Ellis (2 vols.). London, 1833.</li> + <li>Drake, Francis. <em>Eboracum.</em> London, 1736.</li> + <li>Dryden, Alice. <em>Memorials of Northamptonshire.</em> 1903.</li> + <li>Dryden, Sir Henry. <em>Twici's Art of Hunting.</em> Middle Hill Press. 1840. See Bibliog. in 1st edit.</li> + <li>—— <em>Daventry.</em> 1843.</li> + <li>—— <em>Gaston III. Le livre de la Chasse.</em> Daventry, 1844.</li> + <li>Dudik. <em>Kaiser Maximilian's II. Jagdordnung.</em> Wien, 1867.</li> + <li>Du Fouil., for <em>La Vénerie.</em> Par Jacques du Fouilloux. Niort, 1864.</li> + <li>Dugdale Bar., for <em>The Baronage of England.</em> 1675.</li> +</ul> +<ul class="index"> + <li><a name="Ebk" id="Ebk"></a>Eglamoure, for <em>The Romance of E. of Artoys.</em> Camden Soc. 1844.</li> + <li>Ellis. See <em>Domesday Book.</em></li> + <li>Elyot, Sir Thomas. <em>The Boke named the Governour.</em> Ed. H. H. S. Croft. 1880.</li> + <li>Emmanuel John, Infant of Spain. <em>El libro de la Caza.</em> Edit. by G. Baist. Halle, 1880.</li> + <li><em>Ency. of Sport</em>, for <em>Encyclopædia of Sport.</em> London, 1897.</li> + <li>Enslin, Th. Ch. Fr. <em> der Forst and Jagdwissenschaft.</em> Leipzig, 1823.</li> + <li>Essenwein, Augst. <em>Quellen zur Geschichte der Feuerwaffen.</em> 1872.</li> + <li>Estlander, T., for <em>Pièces inedites du Roman de Tristan.</em> Ed. by C. G. E. Helsingfors. 1867.</li> + <li>Evans, D. S. <em>An English and Welsh Dict.</em> 1852-58.</li> + <li><em>Ex. Brit. An.</em>, for <em>Extinct British Animals</em>. By J. E. Harting. London, 1880.<span class="pagenum"><a name="Page_273" id="Page_273">[Pg 273]</a></span></li> + <li><em>Excerpta Historica.</em> London, 1831.</li> +</ul> +<ul class="index"> + <li><a name="Fbk" id="Fbk"></a>Fleming, H. F. von. <em>Der Volkommene Teutsche Jäger.</em> Leipzig, 1719.</li> + <li>Fortescue, Hon. J. W. <em>Records of the Stag-hunting on Exmoor.</em> London, 1887.</li> + <li>Foudras, Marquis de. <em>Recits de Chasseurs.</em> Bruxelles, 1858.</li> + <li>Fourtier, A. <em>Les grands Louvetiers de France.</em> Paris.</li> + <li>Frederic II. <em>Reliquæ liborum Frederici II.</em> August. Vindob. 1596.</li> + <li>Frunsberg, G. v. <em>Schlacht bei Pavia.</em> 1525.</li> +</ul> +<ul class="index"> + <li><a name="Gbk" id="Gbk"></a>Gace de la Buigne. <em>Bulletin du Bibliophile</em>, 13th series, by the Duc d'Aumale; also in Philobiblion Society, vol. ii. London. See Bibliog. in 1st edit.</li> + <li><em>Garin de Loh.</em> <em>Die Geste der Loherains.</em> A. Feist. 1884.</li> + <li>Garnier, P. <em>Chasse du Sanglier.</em> 1876.</li> + <li>Gaucheraud, H. <em>Histoire de C. de Foix.</em> 1834.</li> + <li><em>Gawaine, A Collection of Ancient Romance Poems.</em> Edit. by Sir Fred. Madden. 1839.</li> + <li>G. de F. stands for Joseph Lavallée's edition of Gaston de Foix's <em>La Chasse de Gaston Phœbus</em>. Paris, 1854.</li> + <li>G. de P., for <em>Roman de Guillaume de Palerne</em>. Ed. H. Michelant. Paris, 1876.</li> + <li><em>G. de St.</em>, for <em>Gottfried von Strassburg</em>. Ed. by P. A. Lehmann. Hamburg, 1703.</li> + <li><em>Gentleman's Magazine.</em> 1752.</li> + <li><em>Gent. Recreation</em>, for <em>Gentleman's Recreation.</em> By Nicholas Cox. London, 1686.</li> + <li><em>God. de Bouill.</em>, for <em>Godefroi de Bouillon.</em> C. Hippeau. Paris, 1877.</li> + <li>Goechhausen, H. F. von. <em>Notabilia Venatoris.</em> Weimar, 1751.</li> + <li>Goury de Champgrand. <em>Traité de Vénerie.</em> Paris, 1769.</li> + <li>Graesse, J. G. T. <em>Jägerbrevier.</em> Wien, 1869.</li> + <li>—— <em>Literaturgeschichte.</em> Dresden, 1845.</li> + <li><em>Greyhounds.</em> By a Sportsman. London, 1819.</li> +</ul> +<ul class="index"> + <li><a name="Hbk" id="Hbk"></a>Halliwell, for J. O. H.'s <em>A Selection from the Minor Poems of Lydgate</em>. Pub. by the Percy Society. Vol. ii. 1842.</li> + <li>—— <em>Carols.</em> Pub. by the Percy Society. Vol. iv. 1842.<span class="pagenum"><a name="Page_274" id="Page_274">[Pg 274]</a></span></li> + <li>—— <em>Dictionary of Provincial and Archaic Words.</em> 1850.</li> + <li>Hammer-Purgstall, Jos. von. <em>Falkner Klee.</em> Wien und Pest, 1840.</li> + <li>Hard, de Font.-G. <em>Le Trésor de la Vénerie.</em> Par Hardouin de Fontaines-Guérin. Ed. by Baron J. Pichon. Paris, 1855.</li> + <li>—— Ed. by Michelant. Metz, 1856.</li> + <li>Hardyng, for <em>The Chronicles of John Hardyng</em>. Ed. 1543. London.</li> + <li>Harewood, H. <em>A Dictionary of Sport.</em> London, 1835.</li> + <li>Harrison, for <em>Harrison's Description of England</em> (Holinshed). Edit. by F. J. Furnivall. London, 1877.</li> + <li>Hartig, G. L. <em>Lehrbuch fin Jäger.</em> Tübingen, 1810.</li> + <li>Harting, James Ed. See <em>Bib. Accip.</em> and <em>Ex. Brit. An.</em></li> + <li>—— <em>Zoologist.</em> 1878-80.</li> + <li><em>H. de B.</em>, for <em>Huon de Bordeaux.</em> Ed. by F. Guessard and C. Grandmaison. Paris, 1866.</li> + <li>Hartopp, E. C. C. <em>Sport in England.</em> London, 1894.</li> + <li>Hearne, T. <em>Liber Niger Scaccarii.</em> 1728.</li> + <li>Heresbach, Conrad. <em>Rei rusticæ libri quatuor ... Item de Venatione ...</em> 1570.</li> + <li><em>Historical Review.</em> Jan. 1903.</li> + <li>Hollinshed, R. (Harrison). Ed. F. G. Furnivall. London, 1877.</li> + <li>Hore, J. P. <em>History of the Buckhounds.</em> 1893.</li> + <li><em>Horn.</em>, for <em>Das Anglonormannische Lied vom Ritter Horn.</em> Ed. by E. Stengel. Marburg, 1883.</li> + <li>Houdedot, C. F. A. d'. <em>Les Femmes Chasseresses.</em> Paris, 1859.</li> +</ul> +<ul class="index"> + <li><a name="Jbk" id="Jbk"></a>Jesse, for <em>Researches into the History of the British Dog.</em> By G. R. Jesse. 2 vols. London, 1866.</li> + <li><em>Journal des Chasseurs.</em> Vols. 27, 28, 29, and 30. Paris.</li> + <li>Jubinal, Michel. <em>Nouveau Recueil de Conte</em>, &c. (<em>La Chace dou Serf.</em>) 1839.</li> + <li>Jullien, E. <em>La Chasse, son Histoire et sa Législation.</em> Paris, 1868.</li> + <li>—— <em>La Chasse du Loup.</em> Paris, 1881.</li> +</ul> +<ul class="index"> + <li><a name="Kbk" id="Kbk"></a>Karajan, T. G. von. <em>Kaiser Maximilian's Geheimes Jagdbuch.</em> Wien, 1858.<span class="pagenum"><a name="Page_275" id="Page_275">[Pg 275]</a></span></li> + <li>Kellar, for <em>Thiere des Class. Alterthums</em>. Von Otto Kellar. 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Paris, 1857.</li> + <li>La Croix, P. <em>La Moyen Age.</em> Paris, 1848-51.</li> + <li>La Curne de Sainte Palaye: <em>Mémoires sur l'ancienne Chevalerie.</em> Paris, 1781.</li> + <li>La Ferrière, Hector Conte. <em>Les Chasses de François I.</em> Paris, 1869.</li> + <li>Lallemand. <em>Bibliothèque historique ... de la Chasse.</em> Rouen, 1763.</li> + <li>Lancaster, Henry, Earl of. <em>Expenses of John of Brabant.</em> Camden Soc., 1847.</li> + <li>Landau, G. <em>Beiträge zur Geschichte der Jagd.</em> Kassel, 1849.</li> + <li>Latini, Brunetto. <em>Li livres dou Trésor.</em> Edit. by Chabaille. 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Melton Mowbray, 1886.</li> +</ul> +<ul class="index"> + <li><a name="Ybk" id="Ybk"></a>D'Yauville. <em>Traité de Vénerie.</em> Paris, 1688.</li> +</ul> +<p class="pagenum"><a name="Page_282" id="Page_282">[Pg 282]</a></p> +<hr class="chapter" /> +<h2><a name="GLOSSARY" id="GLOSSARY"></a>GLOSSARY<br /> +OF OBSOLETE ENGLISH TERMS AND WORDS OCCURRING IN THE ANCIENT TEXTS OF +"THE MASTER OF GAME" AND IN APPENDIX.</h2> +<table class="key" summary="glossary"> + <tr> + <th><a href="#Agl">A</a></th> + <th><a href="#Bgl">B</a></th> + <th><a href="#Cgl">C</a></th> + <th><a href="#Dgl">D</a></th> + <th><a href="#Egl">E</a></th> + <th><a href="#Fgl">F</a></th> + <th><a href="#Ggl">G</a></th> + <th><a href="#Hgl">H</a></th> + <th><a href="#Igl">I</a></th> + </tr> + <tr> + <th><a href="#Jgl">J</a></th> + <th><a href="#Kgl">K</a></th> + <th><a href="#Lgl">L</a></th> + <th><a href="#Mgl">M</a></th> + <th><a href="#Ngl">N</a></th> + <th><a href="#Ogl">O</a></th> + <th><a href="#Pgl">P</a></th> + <th><a href="#Qgl">Q</a></th> + <th><a href="#Rgl">R</a></th> + </tr> + <tr> + <th><a href="#Sgl">S</a></th> + <th><a href="#Tgl">T</a></th> + <th><a href="#Ugl">U</a></th> + <th><a href="#Vgl">V</a></th> + <th><a href="#Wgl">W</a></th> + <th class="reverse">X</th> + <th><a href="#Ygl">Y</a></th> + <th class="reverse">Z</th> + <th class="reverse"></th> + </tr> +</table> +<ul class="index"> + <li><span class="smcap"><a name="Agl" id="Agl">Abai</a></span>, <span class="smcap">abay</span>, being at bay, <a href="#Page_29">29</a>, <a href="#Page_118">118</a></li> + <li><span class="smcap">Acharneth</span>, <span class="smcap">acharne</span>, to set on, to eat flesh, <a href="#Page_59">59</a>, <a href="#Page_60">60</a>, <a href="#Page_62">62</a></li> + <li><span class="smcap">Achauf</span>, heat, <a href="#Page_38">38</a>, <a href="#Page_98">98</a></li> + <li><span class="smcap">Acquiller</span>, <span class="smcap">enquiller</span>, to rouse animals of the chase with hounds, App.</li> + <li><span class="smcap">Aferaunt</span>, the haunch, <a href="#Page_38">38</a></li> + <li><span class="smcap">Affeted</span>, fashioned, trained, <a href="#Page_27">27</a>, <a href="#Page_141">141</a></li> + <li><span class="smcap">Aforce</span>, <em>par force</em>, by force, App.</li> + <li><span class="smcap">Aiguillounce</span>, thorny</li> + <li><span class="smcap">Akelid</span>, cooled, <a href="#Page_186">186</a></li> + <li><span class="smcap">Akire</span>, <span class="smcap">Akkerne</span>, acorns, <a href="#Page_144">144</a></li> + <li><span class="smcap">Alauntis</span>, <span class="smcap">alauntz</span>, <span class="smcap">alond</span>, allans or allauntes, a large hound, <a href="#Page_3">3</a>, <a href="#Page_116">116-8</a></li> + <li><span class="smcap">Alvelue</span>, covered with fleece, fat or woolly substance, App.</li> + <li><span class="smcap">Analed</span>, for <em>avaled</em>, hanging down, <a href="#Page_114">114</a></li> + <li><span class="smcap">Anceps</span>, <span class="smcap">haussepied</span>, a snare which caught the game by the foot and lifted it into the air, <a href="#Page_61">61</a></li> + <li><span class="smcap">Anches</span>, rosemary</li> + <li><span class="smcap">Apel</span>, French hunting-note, App.</li> + <li><span class="smcap">Aperyng</span>, stoned, the roughness of antlers, <a href="#Page_143">143</a></li> + <li><span class="smcap">Apparaille</span>, dressed venison</li> + <li><span class="smcap">Arbitten</span>, bitten, devoured</li> + <li><span class="smcap">Arblast</span>, cross-bow, <a href="#Page_27">27</a></li> + <li><span class="smcap">Areche</span>, reach, <a href="#Page_60">60</a></li> + <li><span class="smcap">Arere</span>, <em>arrière</em>, behind, back there, <a href="#Page_182">182</a>, App.</li> + <li><span class="smcap">Areyn</span>, spider, <a href="#Page_137">137</a></li> + <li><span class="smcap">Areyn</span>, rain, <a href="#Page_157">157</a></li> + <li><span class="smcap">Arracher</span>, to tear out; a term used for skinning certain animals, App.</li> + <li><span class="smcap">Asaute</span>, <span class="smcap">saute</span>, in heat, <a href="#Page_64">64</a>, <a href="#Page_66">66</a></li> + <li><span class="smcap">Ascriethe</span>, <span class="smcap">ascrie</span>, to rate, shout at, to scold, <a href="#Page_63">63</a>, <a href="#Page_74">74</a>, <a href="#Page_170">170</a></li> + <li><span class="smcap">Assaien</span>, try or test, <a href="#Page_88">88</a></li> + <li><span class="smcap">Assaye</span>, <span class="smcap">essay</span>, to try; taking assay, to see by a cut the thickness of the fat, App.</li> + <li><span class="smcap">Assise</span>, note on hunting-horn blown at death of stag which has been hunted by staghounds, App.</li> + <li><span class="smcap">Asterte</span>, escape</li> + <li><span class="smcap">Astifled</span>, inflammation in the stifle-joint, <a href="#Page_103">103</a></li> + <li><span class="smcap">Astried</span>, rated, shouted at, <a href="#Page_170">170</a></li> + <li><span class="smcap">Athrest</span>, thrust or push, <a href="#Page_106">106</a></li> + <li><span class="smcap">Atte fulle</span>, when the stag's antlers show a certain number of tines, App.</li> + <li><span class="smcap">Attire</span>, the stag's antlers, App. +<span class="pagenum"><a name="Page_283" id="Page_283">[Pg 283]</a></span></li> + <li><span class="smcap">Aualed</span>, <span class="smcap">availed</span>, hanging down, <a href="#Page_106">106</a>, <a href="#Page_114">114</a></li> + <li><span class="smcap">Auerille</span>, <em>Avrille</em>, April, <a href="#Page_30">30</a></li> + <li><span class="smcap">Auntelere, auntiller, aunculer</span>, antler, <a href="#Page_130">130</a>, <a href="#Page_140">140</a></li> + <li><span class="smcap">Auntred</span>, ventured, <a href="#Page_28">28</a></li> + <li><span class="smcap">Avaunt, auaunt</span>, a hunting cry, "Forward," <a href="#Page_182">182</a></li> + <li><span class="smcap">Avauntellay</span>, relay of hounds</li> + <li><span class="smcap">Avayl</span>, avail, profit, <a href="#Page_13">13</a>, <a href="#Page_31">31</a></li> + <li><span class="smcap">Avenaud</span>, approachable</li> + <li><span class="smcap">Avenery</span>, oats</li> + <li><span class="smcap">Avised</span>, aware of, warned, informed, advised, cautious</li> + <li><span class="smcap">Avoy</span>, a hunting cry, probably from "Away," App.</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Bgl" id="Bgl">Bace</a></span>, for Luce, a pike</li> + <li><span class="smcap">Baffers</span>, barkers, <a href="#Page_120">120</a></li> + <li><span class="smcap">Bake</span>, back</li> + <li><span class="smcap">Balista, balesta</span>, cross-bow, haronsblast, <a href="#Page_27">27</a></li> + <li><span class="smcap">Balowe</span>, bellow, roaring of a stag</li> + <li><span class="smcap">Bandrike, baldric</span>, belt to which horn was fastened, <a href="#Page_128">128</a>, <a href="#Page_140">140</a></li> + <li><span class="smcap">Barateur</span>, quarreller</li> + <li><span class="smcap">Barbouris</span>, barbers</li> + <li><span class="smcap">Bareyn</span>, barren, <a href="#Page_35">35</a></li> + <li><span class="smcap">Basco</span>, Basque, Biscay, <a href="#Page_106">106</a></li> + <li><span class="smcap">Batyd</span>, bruised, sore, <a href="#Page_98">98</a></li> + <li><span class="smcap">Batyng</span>, bating</li> + <li><span class="smcap">Baudes</span>, baubles, trifles, <a href="#Page_83">83</a></li> + <li><span class="smcap">Beam</span>, the main part of the stag's antlers, <a href="#Page_142">142</a></li> + <li><span class="smcap">Beendyng</span>, bending</li> + <li><span class="smcap">Beerners, berners</span>, attendant on hounds, <a href="#Page_148">148</a>, <a href="#Page_165">165</a></li> + <li><span class="smcap">Beestale, bestaile</span>, beasts, cattle, <a href="#Page_36">36</a>, <a href="#Page_61">61</a></li> + <li><span class="smcap">Beestis</span>, beasts, App.</li> + <li><span class="smcap">Bellen, belowyn, belerve, belowen</span>, bellow or roar, <a href="#Page_160">160</a></li> + <li><span class="smcap">Beluez</span>, velvet, <a href="#Page_26">26</a></li> + <li><span class="smcap">Beme</span>, beam; also trumpet</li> + <li><span class="smcap">Benes</span>, beans, <a href="#Page_26">26</a></li> + <li><span class="smcap">Bercel</span>, a mark to shoot at, App.</li> + <li><span class="smcap">Bercelet, berslettis, barcelette</span>, a shooting-dog used by archers, <a href="#Page_122">122</a></li> + <li><span class="smcap">Beries</span>, burrows, earth of fox and badger, <a href="#Page_67">67</a>, <a href="#Page_68">68</a></li> + <li><span class="smcap">Beryed</span>, buried</li> + <li><span class="smcap">Berying</span>, bearing, breaking, <a href="#Page_136">136</a></li> + <li><span class="smcap">Bestis of the Chace</span>, beasts of the chase, usually fallow deer, roe-deer, fox, martin, <a href="#Page_3">3</a></li> + <li><span class="smcap">Bestis of Vénerie</span>, beasts of venery, usually the hart, hare, boar, and wolf, <a href="#Page_3">3</a></li> + <li><span class="smcap">Bevy</span>, a number of roe-deer together, App.</li> + <li><span class="smcap">Bevygrease</span>, the fat of the roe-deer, App.</li> + <li><span class="smcap">Bewellis, bawaylles, bawellis</span>, bowels</li> + <li><span class="smcap">Billetings</span>, the excrements of the fox, App.</li> + <li><span class="smcap">Bisses, bises, bisches</span>, red-deer hinds</li> + <li><span class="smcap">Bisshunters</span>, fur-hunters, <a href="#Page_74">74</a></li> + <li><span class="smcap">Bitte</span>, bitten, taken, <a href="#Page_17">17</a>, <a href="#Page_186">186</a></li> + <li><span class="smcap">Blenches</span>, marks, tricks, deceits, <a href="#Page_159">159</a></li> + <li><span class="smcap">Bocherie</span>, butchery, <a href="#Page_116">116</a></li> + <li><span class="smcap">Bokeying</span>, the rut of the roe-deer, <a href="#Page_41">41</a></li> + <li><span class="smcap">Boln, bolk, bolne</span>, bellow or bark, <a href="#Page_39">39</a>, <a href="#Page_162">162</a></li> + <li><span class="smcap">Boochers houndis</span>, butchers' dogs, <a href="#Page_118">118</a></li> + <li><span class="smcap">Boole</span>, bull, <a href="#Page_118">118</a></li> + <li><span class="smcap">Boones</span>, bones, stag's foot</li> + <li><span class="smcap">Boonys</span>, bones, <a href="#Page_131">131</a></li> + <li><span class="smcap">Boordcloth</span>, table-cloth, <a href="#Page_164">164</a></li> + <li><span class="smcap">Boordes</span>, boards</li> + <li><span class="smcap">Booris</span>, boars, <a href="#Page_143">143</a></li> + <li><span class="smcap">Boost</span>, boast</li> + <li><span class="smcap">Botches, booches</span>, sores, <a href="#Page_63">63</a></li> + <li><span class="smcap">Botirflies</span>, butterflies, <a href="#Page_66">66</a></li> + <li><span class="smcap">Bounte</span>, bounty, goodness, <a href="#Page_79">79</a></li> + <li><span class="smcap">Bouyes</span>, boughs, App.</li> + <li><span class="smcap">Bowis, bowes</span>, boughs, <a href="#Page_137">137</a>, <a href="#Page_153">153</a> +<span class="pagenum"><a name="Page_284" id="Page_284">[Pg 284]</a></span></li> + <li><span class="smcap">Brach, brache</span>, a scenting-hound; later on it meant bitches</li> + <li><span class="smcap">Brachetus</span>, a hound for hunting, <a href="#Page_22">22</a></li> + <li><span class="smcap">Braconier</span>, the man who held the hounds</li> + <li><span class="smcap">Brayne</span>, <span class="smcap">breyn</span>, brain, <a href="#Page_176">176</a></li> + <li><span class="smcap">Brede</span>, breadth</li> + <li><span class="smcap">Brede</span>, broad, <a href="#Page_138">138</a></li> + <li><span class="smcap">Breke</span>, brook, break; also applied to dress a deer</li> + <li><span class="smcap">Bremed</span>, burnt, <a href="#Page_112">112</a></li> + <li><span class="smcap">Brent</span>, burnt, <a href="#Page_79">79</a></li> + <li><span class="smcap">Breres</span>, briars, <a href="#Page_93">93</a></li> + <li><span class="smcap">Brigilla</span>, mildew, <a href="#Page_96">96</a></li> + <li><span class="smcap">Brimming</span>, <span class="smcap">bremyng</span>, be in heat, said of boar; the word <em>breme</em>, <em>bryme</em>, or <em>brim</em>, valiant-spirited, <a href="#Page_47">47</a></li> + <li><span class="smcap">Broacher</span>, a red-deer stag of second year, App.</li> + <li><span class="smcap">Brocard</span>, a roebuck of the third year and upwards, App.</li> + <li><span class="smcap">Brock</span>, badger, App.</li> + <li><span class="smcap">Brokes</span>, <span class="smcap">brooches</span>, <span class="smcap">broaches</span>, the first head of a red-deer stag, and of roebuck, <a href="#Page_45">45</a></li> + <li><span class="smcap">Broket</span>, brocket, young stag, <a href="#Page_29">29</a></li> + <li><span class="smcap">Broket's sister</span>, hind in the second year, App.</li> + <li><span class="smcap">Brond</span>, proud, <a href="#Page_46">46</a></li> + <li><span class="smcap">Buche</span>, <span class="smcap">byches</span>, bitch</li> + <li><span class="smcap">Bugle</span>, buffalo; also horn for sounding hunting signals, App.</li> + <li><span class="smcap">Bukkes</span>, <span class="smcap">bukes</span>, <span class="smcap">buckes</span>, bucks</li> + <li><span class="smcap">Bukmast</span>, beechmast, App.</li> + <li><span class="smcap">Bulloke</span>, young stag in second year, <a href="#Page_29">29</a></li> + <li><span class="smcap">Burnysshen</span>, burnish, to rub the antlers when the velvet is off, <a href="#Page_134">134</a></li> + <li><span class="smcap">Burr</span>, the lowest part of the stag's antlers</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Cgl" id="Cgl">Caboche,</a></span> to cut off the hart's head near the antlers, <a href="#Page_176">176</a></li> + <li><span class="smcap">Calf</span>, <span class="smcap">calfe</span>, the young stag in his first year</li> + <li><span class="smcap">Camamyle</span>, camomile, <a href="#Page_95">95</a></li> + <li><span class="smcap">Campestris</span>, beast of the field or chase—<em>i.e.</em> buck, doe, fox, martin, and roe-deer</li> + <li><span class="smcap">Candlemas</span>, February 2</li> + <li><span class="smcap">Caraynes</span>, <span class="smcap">carreyns</span>, <span class="smcap">karin</span>, carrion, carcase, <a href="#Page_62">62</a>, <a href="#Page_77">77</a></li> + <li><span class="smcap">Cardiac</span>, <span class="smcap">cardryacle</span>, a disease of the heart, <a href="#Page_34">34</a></li> + <li><span class="smcap">Carres</span>, marshes, <a href="#Page_45">45</a></li> + <li><span class="smcap">Case to</span>, stripping or skinning the hare, App.</li> + <li><span class="smcap">Catapucia</span>, spurge (<em>Euphorbia resinifera</em>), <a href="#Page_101">101</a></li> + <li><span class="smcap">Catt</span>, <span class="smcap">catte</span>, <span class="smcap">cattys</span>, cat, App.</li> + <li><span class="smcap">Cautelous</span>, <span class="smcap">cautels</span>, cautious, crafty, <a href="#Page_45">45</a></li> + <li><span class="smcap">Cete</span>, a number of badgers</li> + <li><span class="smcap">Chaceable</span>, chaseable, a hert chaseable, which is now called a warrantable stag, one fit to be hunted</li> + <li><span class="smcap">Chacechiens</span>, grooms in attendance on hounds, <a href="#Page_148">148</a>, <a href="#Page_177">177</a></li> + <li><span class="smcap">Chalaunge</span>, challenge</li> + <li><span class="smcap">Chase</span>, forest; also used to designate a method of hunting, and also a hunting-party</li> + <li><span class="smcap">Chasse</span>, a French hunting-note</li> + <li><span class="smcap">Chastised</span>, trained, <a href="#Page_189">189</a></li> + <li><span class="smcap">Chater</span>, <span class="smcap">chacer</span> (<span class="smcap">rechater</span>, <span class="smcap">recheat</span>), a horn signal; also to chastise hounds</li> + <li><span class="smcap">Chaufed</span>, <span class="smcap">achaufed</span>, heated, in heat, <a href="#Page_49">49</a>, <a href="#Page_98">98</a></li> + <li><span class="smcap">Chaule</span>, <span class="smcap">chaulis</span>, <span class="smcap">chavel</span>, jaw, <a href="#Page_170">170</a></li> + <li><span class="smcap">Chaunge</span>, change, <a href="#Page_31">31</a>, <a href="#Page_108">108</a>, <a href="#Page_111">111</a></li> + <li><span class="smcap">Cheere</span>, <span class="smcap">chere</span>, cherish, welcome, <a href="#Page_85">85</a></li> + <li><span class="smcap">Cheveraus</span>, roe-deer</li> + <li><span class="smcap">Chibollis</span>, chives, <a href="#Page_90">90</a></li> + <li><span class="smcap">Childermas</span>, Innocents' Day (December 28)</li> + <li><span class="smcap">Chis</span>, dainty, <a href="#Page_83">83</a></li> + <li><span class="smcap">Chivaucher</span>, <span class="smcap">chevaucher</span>, to ride +<span class="pagenum"><a name="Page_285" id="Page_285">[Pg 285]</a></span></li> + <li><span class="smcap">Chymer</span>, riding-cloak</li> + <li><span class="smcap">Chymneyis</span>, chimney, <a href="#Page_98">98</a>, <a href="#Page_126">126</a></li> + <li><span class="smcap">Clees</span>, clawes, the "toes" of a deer's foot, <a href="#Page_77">77</a>, <a href="#Page_80">80</a>, <a href="#Page_131">131</a></li> + <li><span class="smcap">Cleeves</span>, <em>sur</em> or dew cleeves at the back of a deer's fetlock</li> + <li><span class="smcap">Cleped</span>, <span class="smcap">clepyd</span>, called, <a href="#Page_59">59</a>, <a href="#Page_140">140</a></li> + <li><span class="smcap">Clere speres</span>, clear spires, woods, App.</li> + <li><span class="smcap">Clicqueting</span>, vixen fox when in heat, App.</li> + <li><span class="smcap">Clistre</span>, enema, <a href="#Page_100">100</a></li> + <li><span class="smcap">Coddes</span>, testicles of the hart</li> + <li><span class="smcap">Coiting stone</span>, a quoit</li> + <li><span class="smcap">Colers</span>, <span class="smcap">coliers places</span>, collier or charcoal pits, <a href="#Page_26">26</a></li> + <li><span class="smcap">Concilida maior</span>, comfrey (<em>Symphytum officinale</em>), <a href="#Page_98">98</a></li> + <li><span class="smcap">Concilida minor</span>, prunella, selfheal (<em>Prunella vulgaris</em>), <a href="#Page_98">98</a></li> + <li><span class="smcap">Coninger</span>, <span class="smcap">conigree</span>, rabbit warren, App.</li> + <li><span class="smcap">Contre</span>, counter, back, heel</li> + <li><span class="smcap">Contre</span>, country, <a href="#Page_36">36</a></li> + <li><span class="smcap">Controugle</span>, <span class="smcap">contreongle</span>, hunt counter, hunt heel, <a href="#Page_150">150</a></li> + <li><span class="smcap">Conynge</span>, rabbit, <a href="#Page_18">18</a></li> + <li><span class="smcap">Coolwort</span>, cabbage, <a href="#Page_100">100</a></li> + <li><span class="smcap">Copeis</span>, <span class="smcap">copis</span>, coppice, <a href="#Page_155">155</a></li> + <li><span class="smcap">Corner</span>, <span class="smcap">corneer</span>, horn blower</li> + <li><span class="smcap">Cotes</span>, quoits, <a href="#Page_178">178</a></li> + <li><span class="smcap">Couch</span>, the resting-place of game; also hound's bed</li> + <li><span class="smcap">Couchers</span>, setters, <a href="#Page_120">120</a></li> + <li><span class="smcap">Couertts</span>, covert, shelter</li> + <li><span class="smcap">Counterfeet</span>, <span class="smcap">countfeit</span>, abnormal, <a href="#Page_28">28</a>, <a href="#Page_142">142</a></li> + <li><span class="smcap">Courser</span>, <span class="smcap">cursar</span>, <span class="smcap">curser</span>, swift horse</li> + <li><span class="smcap">Couthen</span>, <span class="smcap">conthen</span>, <span class="smcap">couth</span>, knew, to be able, ob. could, <a href="#Page_2">2</a></li> + <li><span class="smcap">Cowe</span>, cow, also tail, from <em>queue</em></li> + <li><span class="smcap">Crie</span>, cry (of hounds), <a href="#Page_65">65</a></li> + <li><span class="smcap">Croches</span>, the upper tines of a deer's horns; called also <em>troches</em></li> + <li><span class="smcap">Croise</span>, cross, <a href="#Page_150">150</a></li> + <li><span class="smcap">Crokes</span>, stomach (of red-deer)</li> + <li><span class="smcap">Crokyng</span>, crooked, curved, <a href="#Page_128">128</a></li> + <li><span class="smcap">Crommes</span>, crumbs</li> + <li><span class="smcap">Cronen</span>, groan, the roar of the stag</li> + <li><span class="smcap">Cross to</span>, to dislodge roe-deer by hounds</li> + <li><span class="smcap">Crotethe</span>, voiding excrements, <a href="#Page_29">29</a></li> + <li><span class="smcap">Crotey</span>, <span class="smcap">crotils</span>, <span class="smcap">crotisen</span>, <span class="smcap">crotisings</span>, excrements, <a href="#Page_16">16</a>, <a href="#Page_29">29</a>, <a href="#Page_30">30</a>, <a href="#Page_133">133</a></li> + <li><span class="smcap">Cuer</span>, <span class="smcap">coer</span>, heart</li> + <li><span class="smcap">Cuir</span>, <span class="smcap">quir</span>, leather, hide</li> + <li><span class="smcap">Curée</span>, <span class="smcap">cure</span>, rewarding the hounds (also <span class="smcap">kyrre</span> and <span class="smcap">guyrre</span>), <a href="#Page_7">7</a>, <a href="#Page_29">29</a>, <a href="#Page_52">52</a>, <a href="#Page_208">208</a></li> + <li><span class="smcap">Curres</span>, <span class="smcap">currys</span>, curs</li> + <li><span class="smcap">Curtaise</span>, courteous, <a href="#Page_115">115</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Dgl" id="Dgl">Daungere,</a></span> danger, <a href="#Page_161">161</a></li> + <li><span class="smcap">Dedis</span>, deeds, <a href="#Page_49">49</a></li> + <li><span class="smcap">Dedut</span>, <span class="smcap">deudiz</span>, <span class="smcap">deduiz</span>, <em>déduit</em>, pleasure pursuit, sport</li> + <li><span class="smcap">Defaute</span>, <span class="smcap">defaunt</span>, lack, default, <a href="#Page_84">84</a>, <a href="#Page_140">140</a></li> + <li><span class="smcap">Defet</span>, <span class="smcap">deffeten</span>, opening or undoing the boar and removing the entrails</li> + <li><span class="smcap">Defoile</span>, track, <a href="#Page_150">150</a></li> + <li><span class="smcap">Delyuere</span>, deliver, active, <a href="#Page_124">124</a></li> + <li><span class="smcap">Depiled</span>, stripped of hair</li> + <li><span class="smcap">Desfaire</span>, undoing (brittling) of deer or boar, App.</li> + <li><span class="smcap">Despitous</span>, <span class="smcap">despytous</span>, despiteful, furious, <a href="#Page_49">49</a></li> + <li><span class="smcap">Desterere</span>, <span class="smcap">destrier</span>, horse</li> + <li><span class="smcap">Detourner (le cerf)</span>, to harbour the hart, App.</li> + <li><span class="smcap">Deyeng</span>, doing</li> + <li><span class="smcap">Deym</span>, <span class="smcap">deyme</span>, <span class="smcap">daine</span>, <span class="smcap">dine</span>, fallow-deer</li> + <li><span class="smcap">Dislaue</span>, wild, <a href="#Page_159">159</a></li> + <li><span class="smcap">Dissese</span>, disease</li> + <li><span class="smcap">Doo</span>, doe</li> + <li><span class="smcap">Down, or huske</span>, a number of hares, App. +<span class="pagenum"><a name="Page_286" id="Page_286">[Pg 286]</a></span></li> + <li><span class="smcap">Dragmes</span>, drachms</li> + <li><span class="smcap">Dreynt</span>, drowned</li> + <li><span class="smcap">Drit</span>, <span class="smcap">dritt</span>, excrements of animals called "stinking beasts," also mud, <a href="#Page_50">50</a>, <a href="#Page_66">66</a></li> + <li><span class="smcap">Dryen</span>, dry, <a href="#Page_102">102</a></li> + <li><span class="smcap">Dryue</span>, driven, <a href="#Page_128">128</a></li> + <li><span class="smcap">Dryve</span>, made</li> + <li><span class="smcap">Dune</span>, donn, dun</li> + <li><span class="smcap">Dure</span>, to last, endure, <a href="#Page_43">43</a></li> + <li><span class="smcap">Dyette</span>, diet</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Egl" id="Egl">Earth,</a></span> a fox and badger's lodging-place, App.</li> + <li><span class="smcap">Edight</span>, done, set in order</li> + <li><span class="smcap">Eelde</span>, old age, <a href="#Page_123">123</a></li> + <li><span class="smcap">Eendis</span>, ends</li> + <li><span class="smcap">Eeren</span>, hairs, <a href="#Page_44">44</a></li> + <li><span class="smcap">Eerys</span>, <span class="smcap">eres</span>, ears</li> + <li><span class="smcap">Egre</span>, eager, <a href="#Page_115">115</a></li> + <li><span class="smcap">Eireres</span>, harriers, <a href="#Page_190">190</a></li> + <li><span class="smcap">Ellis</span>, else, <a href="#Page_90">90</a></li> + <li><span class="smcap">Emelle</span>, <span class="smcap">emel</span>, female, <a href="#Page_41">41</a></li> + <li><span class="smcap">Empaumure</span>, the croches or top tines of a stag's antlers, App.</li> + <li><span class="smcap">Enbrowed</span>, brewed, soaked, <a href="#Page_177">177</a></li> + <li><span class="smcap">Enchace</span>, to hunt, <a href="#Page_108">108</a></li> + <li><span class="smcap">Encharnyng</span>, blooding, feeding on flesh, <a href="#Page_113">113</a></li> + <li><span class="smcap">Enchasez</span>, moving deer, &c., with a limer, App.</li> + <li><span class="smcap">Encorne</span>, to place a dead stag on his back, the antlers on the ground underneath the shoulders, <a href="#Page_174">174</a></li> + <li><span class="smcap">Enfourmed</span>, informed</li> + <li><span class="smcap">Engleymed</span>, glutinous, <a href="#Page_29">29</a></li> + <li><span class="smcap">Enosed</span>, a bone in the throat, <a href="#Page_87">87</a></li> + <li><span class="smcap">Enpeshed</span>, prevented, <a href="#Page_11">11</a></li> + <li><span class="smcap">Enquest</span>, hunt, <a href="#Page_182">182</a></li> + <li><span class="smcap">Enquiller</span>, rousing a buck with hounds, App.</li> + <li><span class="smcap">Enquyrid</span>, <span class="smcap">enqueyrreide</span>, blooding hounds after death of deer; also rewarding of hounds, <a href="#Page_173">173</a></li> + <li><span class="smcap">Ensaumple</span>, example, <a href="#Page_79">79</a></li> + <li><span class="smcap">Entente</span>, intent</li> + <li><span class="smcap">Entrying</span>, entering, beginning of</li> + <li><span class="smcap">Entryngis</span>, entering, beginning of, <a href="#Page_35">35</a></li> + <li><span class="smcap">Envoise</span>, <span class="smcap">envoyse</span>, O. F. <em>envoisse</em>, to leave the line, or overshoot the line of the animal hunted, <a href="#Page_31">31</a>, <a href="#Page_108">108</a>, <a href="#Page_170">170</a></li> + <li><span class="smcap">Erbis</span>, herbs</li> + <li><span class="smcap">Eres of roebuck</span>, "target," <a href="#Page_44">44</a></li> + <li><span class="smcap">Ergots</span>, <span class="smcap">argus</span>, claws of boar, buck and doe; those of the boar were sometimes called <em>gardes</em>, <a href="#Page_130">130</a>, <a href="#Page_144">144</a></li> + <li><span class="smcap">Eris</span>, <span class="smcap">eres</span>, <span class="smcap">ars</span>, anus, hinder parts; ears, occasionally thus spelt, <a href="#Page_89">89</a>, <a href="#Page_95">95</a>, <a href="#Page_106">106</a>, <a href="#Page_116">116</a></li> + <li><span class="smcap">Erthe</span>, earth</li> + <li><span class="smcap">Escorcher</span>, <span class="smcap">estorcher</span>, flaying deer, and other beasts of venery, App.</li> + <li><span class="smcap">Espaules</span>, shoulders</li> + <li><span class="smcap">Espayard</span>, <span class="smcap">spayard</span>, <span class="smcap">spayer</span>, stag of the third year, App.</li> + <li><span class="smcap">Essemble</span>, assembly, <a href="#Page_150">150</a></li> + <li><span class="smcap">Establie</span>, stand occupied by sportsmen; also beaters</li> + <li><span class="smcap">Estoracis calamita</span>, storax, resin, <a href="#Page_96">96</a></li> + <li><span class="smcap">Esye</span>, easy</li> + <li><span class="smcap">Etawed</span>, tanned</li> + <li><span class="smcap">Etyn</span>, <span class="smcap">itvn</span>, eat</li> + <li><span class="smcap">Euenyngis</span>, evening, <a href="#Page_11">11</a></li> + <li><span class="smcap">Euerychone</span>, <span class="smcap">everichon</span>, each one, every one, <a href="#Page_163">163</a></li> + <li><span class="smcap">Euille</span>, <span class="smcap">euell</span>, evil, wicked, bad, <a href="#Page_6">6</a></li> + <li><span class="smcap">Evoised</span>, at fault, or off the line</li> + <li><span class="smcap">Expedite</span>, to maim dogs by cutting off some of their claws</li> + <li><span class="smcap">Eyne</span>, <span class="smcap">eygh</span>, <span class="smcap">eynen</span>, eye, <a href="#Page_116">116</a></li> + <li><span class="smcap">Eyre</span>, air</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Fgl" id="Fgl">Facon,</a></span> <span class="smcap">faucon</span>, falcon, <a href="#Page_121">121</a></li> + <li><span class="smcap">Fadir</span>, <span class="smcap">fadere</span>, father, <a href="#Page_105">105</a> +<span class="pagenum"><a name="Page_287" id="Page_287">[Pg 287]</a></span></li> + <li><span class="smcap">Fadmys</span>, <span class="smcap">fadoms</span>, fathoms, <a href="#Page_125">125</a></li> + <li><span class="smcap">Farowe</span>, <span class="smcap">farewyn</span>, <span class="smcap">pharowyn</span>, farrow, bringing forth young pig, <a href="#Page_47">47</a>, <a href="#Page_48">48</a>, <a href="#Page_68">68</a></li> + <li><span class="smcap">Farsyn</span>, <span class="smcap">farsine</span>, farcy, <a href="#Page_69">69</a>, <a href="#Page_92">92</a></li> + <li><span class="smcap">Fasson</span>, <span class="smcap">fassion</span>, fashion</li> + <li><span class="smcap">Faund</span>, fawned</li> + <li><span class="smcap">Faus</span>, false</li> + <li><span class="smcap">Fausmanche</span>, false sleeve</li> + <li><span class="smcap">Faut</span>, fault</li> + <li><span class="smcap">Fechewe</span>, fitchew, polecat</li> + <li><span class="smcap">Feeldes</span>, fields, <a href="#Page_158">158</a></li> + <li><span class="smcap">Feerne</span>, fern</li> + <li><span class="smcap">Felaues</span>, fellows</li> + <li><span class="smcap">fele</span>, many; also sensible, feeling</li> + <li><span class="smcap">Felle</span>, fierce, cruel, treacherous</li> + <li><span class="smcap">Felle</span>, <span class="smcap">fele</span>, wise, sensible, feeling; also cunning, <a href="#Page_30">30</a>, <a href="#Page_115">115</a></li> + <li><span class="smcap">Felnesse</span>, cruelty, fierceness, <a href="#Page_71">71</a></li> + <li><span class="smcap">Femellis</span>, females</li> + <li><span class="smcap">Fencemonth</span>, the month when deer had their young and were left undisturbed, App.</li> + <li><span class="smcap">Fermyd</span>, firm, <a href="#Page_162">162</a></li> + <li><span class="smcap">Ferre</span>, far, <a href="#Page_16">16</a></li> + <li><span class="smcap">Ferrettis</span>, ferrets, <a href="#Page_72">72</a></li> + <li><span class="smcap">Ferrtest</span>, farthest</li> + <li><span class="smcap">Fers</span>, fierce, <a href="#Page_47">47</a></li> + <li><span class="smcap">Fersliche</span>, fiercely, <a href="#Page_86">86</a></li> + <li><span class="smcap">Fesawnt</span>, pheasant</li> + <li><span class="smcap">Feueryere</span>, February</li> + <li><span class="smcap">Fewes</span>, <span class="smcap">fewte</span>, track, trace, foot. Some animals were called of the sweet foot, others of the stinking foot, <a href="#Page_10">10</a>. <em>See</em> Appendix.</li> + <li><span class="smcap">Fewterer</span>, <span class="smcap">feutreres</span>, <span class="smcap">dewtrees</span>, man who leads greyhounds, <a href="#Page_129">129</a></li> + <li><span class="smcap">Fiants</span>, also <span class="smcap">Lesses</span>, excrements of the wild boar, App.</li> + <li><span class="smcap">Fistoles</span>, fistula, <a href="#Page_92">92</a></li> + <li><span class="smcap">Fixen</span>, vixen, O. G. <em>fuchsen</em>, <a href="#Page_64">64</a></li> + <li><span class="smcap">Flay</span>, <span class="smcap">flean</span>, <span class="smcap">flene</span>, to skin deer and certain other game, <a href="#Page_174">174</a></li> + <li><span class="smcap">Flayssh</span>, flesh, <a href="#Page_5">5</a></li> + <li><span class="smcap">Flux</span>, dysentery</li> + <li><span class="smcap">Foillyng</span>, stag going downstream when hunted, <a href="#Page_32">32</a>, <a href="#Page_173">173</a></li> + <li><span class="smcap">Folies</span>, <span class="smcap">foly</span>, <span class="smcap">folly</span>, lesser deer, not hart or buck, <a href="#Page_196">196</a></li> + <li><span class="smcap">Foltisch</span>, foolish, <a href="#Page_45">45</a></li> + <li><span class="smcap">Foorme</span>, <span class="smcap">forme</span>, <span class="smcap">fourme</span>, form of the hare, <a href="#Page_14">14</a>, <a href="#Page_17">17</a></li> + <li><span class="smcap">Foragle</span>, strangle, straggle</li> + <li><span class="smcap">Forche</span>, <span class="smcap">fourched</span>, forked, said of stag's antlers, <a href="#Page_140">140</a>, <a href="#Page_177">177</a></li> + <li><span class="smcap">Forloyne</span>, <span class="smcap">forlogne</span>, <span class="smcap">forlonge</span>, a note sounded on the horn, to denote that the quarry or hounds or both had distanced the hunters, <a href="#Page_173">173</a></li> + <li><span class="smcap">Forsters</span>, foresters, <a href="#Page_148">148</a></li> + <li><span class="smcap">Forswong</span>, M. E. <em>Forswinger</em>, bruised, beaten (tucked up), <a href="#Page_88">88</a></li> + <li><span class="smcap">Fort</span>, the thick part of woods</li> + <li><span class="smcap">Forun</span>, forewarn, <a href="#Page_148">148</a></li> + <li><span class="smcap">Fotyde,</span> footed</li> + <li><span class="smcap">Fouaill</span>, the reward given to the hounds after a boar hunt, consisting of the bowels cooked over a fire, App.</li> + <li><span class="smcap">Foumart</span>, <span class="smcap">faulmart</span>, <span class="smcap">folmert</span>, polecat</li> + <li><span class="smcap">Fowtreres</span>, <span class="smcap">fewterers</span>, huntsmen who led greyhounds, slippers</li> + <li><span class="smcap">Foxen</span>, <span class="smcap">ffixen</span>, A. S. <em>fixen</em>—<em>vixen</em>, a bitch fox, <a href="#Page_64">64</a></li> + <li><span class="smcap">Foyne</span>, weasel</li> + <li><span class="smcap">Fraied</span>, rubbed, <a href="#Page_135">135</a></li> + <li><span class="smcap">Fray</span>, frighten, scare, <a href="#Page_149">149</a></li> + <li><span class="smcap">Fray</span>, to rub off the velvet on stag's antlers, <a href="#Page_26">26</a>, <a href="#Page_135">135</a></li> + <li><span class="smcap">Fraying-post</span>, the tree against which it was done</li> + <li><span class="smcap">Freyn</span>, excrements of the wild boar, App.</li> + <li><span class="smcap">Froot</span>, <span class="smcap">frotid</span>, rub, <a href="#Page_53">53</a>, <a href="#Page_94">94</a>, <a href="#Page_95">95</a>, <a href="#Page_146">146</a> +<span class="pagenum"><a name="Page_288" id="Page_288">[Pg 288]</a></span></li> + <li><span class="smcap">Fuants</span>, excrements of the fox, martin, badger, and wolf, App.</li> + <li><span class="smcap">Fues</span>, track, line, <a href="#Page_18">18</a>, <a href="#Page_31">31</a></li> + <li><span class="smcap">Fumes</span>, <span class="smcap">fumee</span>, <span class="smcap">fumagen</span>, <span class="smcap">fimeshen</span>, <span class="smcap">fewmets</span>, <span class="smcap">femegen</span>, <span class="smcap">fewmishings</span>, excrements, droppings, particularly of deer, <a href="#Page_9">9</a>, <a href="#Page_16">16</a>, <a href="#Page_38">38</a>, <a href="#Page_39">39</a>, <a href="#Page_133">133</a></li> + <li><span class="smcap">Furkie</span>, pieces of venison hung on a fork-shaped stick</li> + <li><span class="smcap">Furrour</span>, fur, Fr. <em>fourrure</em>, <a href="#Page_63">63</a></li> + <li><span class="smcap">Futaie</span>, <span class="smcap">futelaie</span>, forest, wood of old trees, also plantation of beech-trees, App.</li> + <li><span class="smcap">Fynders</span>, finders, hounds to start or find deer, <a href="#Page_161">161</a>, <a href="#Page_165">165</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Ggl" id="Ggl">Gaderynge,</a></span> <span class="smcap">gaderyng</span>, gathering, meet, <a href="#Page_156">156</a>, <a href="#Page_163">163</a></li> + <li><span class="smcap">Gadire</span>, gather, <a href="#Page_43">43</a></li> + <li><span class="smcap">Gar</span>, to force, to compel, <a href="#Page_39">39</a></li> + <li><span class="smcap">Gardes</span>, the dew-claws of the wild boar</li> + <li><span class="smcap">Garsed</span>, cupped, <a href="#Page_90">90</a></li> + <li><span class="smcap">Gin</span>, <span class="smcap">gynne</span>, trap, snare</li> + <li><span class="smcap">Girle</span>, the roebuck in the second year, App.</li> + <li><span class="smcap">Gise</span>, guise, manner of</li> + <li><span class="smcap">Gladnesse</span>, a glade, a clear space, <a href="#Page_137">137</a></li> + <li><span class="smcap">Glaundres</span>, glanders, <a href="#Page_96">96</a></li> + <li><span class="smcap">Glemyng</span>, <span class="smcap">gleyming</span>, slime, stickiness, <a href="#Page_133">133</a></li> + <li><span class="smcap">Gloteny</span>, gluttony</li> + <li><span class="smcap">Gnappe</span>, snap, <a href="#Page_92">92</a></li> + <li><span class="smcap">Gobettes</span>, small pieces, <a href="#Page_81">81</a>, <a href="#Page_177">177</a></li> + <li><span class="smcap">Goot</span>, goat</li> + <li><span class="smcap">Gorgeaunt</span>, wild boar in his second year</li> + <li><span class="smcap">Goters</span>, <span class="smcap">gootere</span>, <span class="smcap">goutieres</span>, gutters, the small grooves in the antlers of a stag, <a href="#Page_143">143</a></li> + <li><span class="smcap">Graunt sour</span>, stag of fifth year</li> + <li><span class="smcap">Grauyll</span>, gravel, <a href="#Page_143">143</a></li> + <li><span class="smcap">Grease</span>, <span class="smcap">grece</span>, the fat of certain animals, <a href="#Page_25">25</a>, <a href="#Page_27">27</a>, <a href="#Page_49">49</a></li> + <li><span class="smcap">Grease-time</span>, the season of hart and buck when they were fattest, <a href="#Page_160">160</a></li> + <li><span class="smcap">Greater, of the</span>, term used in counting the tines of a stag's antlers, App.</li> + <li><span class="smcap">Grede</span>, seek, hunt, <a href="#Page_183">183</a></li> + <li><span class="smcap">Gres</span>, upper tusks of wild boar, grinders, <a href="#Page_50">50</a></li> + <li><span class="smcap">Gressoppes</span>, grasshoppers, <a href="#Page_66">66</a></li> + <li><span class="smcap">Grete</span>, greet, great, <a href="#Page_13">13</a></li> + <li><span class="smcap">Greue</span>, grieve, harass, injure, <a href="#Page_45">45</a></li> + <li><span class="smcap">Grey</span>, badger, <a href="#Page_68">68</a></li> + <li><span class="smcap">Grovys</span>, grooves</li> + <li><span class="smcap">Gustumes</span>, customs, <a href="#Page_4">4</a></li> + <li><span class="smcap">Guttes</span>, guts</li> + <li><span class="smcap">Guyen</span>, <span class="smcap">gueyne</span>, Guienne</li> + <li><span class="smcap">Guyrreis</span>, quarry (<em>curée</em>), <a href="#Page_105">105</a></li> + <li><span class="smcap">Gynnes</span>, <span class="smcap">gynes</span>, gins, traps, ruses, wiles, tricks, <a href="#Page_35">35</a>, <a href="#Page_73">73</a></li> + <li><span class="smcap">Gynnously</span>, by stratagem or ingenuity, <a href="#Page_15">15</a>, <a href="#Page_39">39</a>, <a href="#Page_43">43</a>, <a href="#Page_59">59</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Hgl" id="Hgl">Haies,</a></span> <span class="smcap">hayes</span>, nets, hedges, <a href="#Page_74">74</a></li> + <li><span class="smcap">Hallow</span>, the reward given to the hounds at the death</li> + <li><span class="smcap">Halowe</span>, halloa, App.</li> + <li><span class="smcap">Hamylons</span>, the wiles of a fox</li> + <li><span class="smcap">Harbour</span>, <span class="smcap">herborowe</span>, <span class="smcap">harboure</span>, <span class="smcap">harborow</span>, to track a hart to his lair, <a href="#Page_29">29</a></li> + <li><span class="smcap">Harbourer</span>, man who harbours the deer, <a href="#Page_130">130</a>, <a href="#Page_148">148</a></li> + <li><span class="smcap">Hardiethe</span>, herds with</li> + <li><span class="smcap">Hardle</span>, <span class="smcap">herdle</span>, <span class="smcap">herdel</span>, <span class="smcap">harling</span>, <span class="smcap">hardel</span>, fasten or couple hounds together, also to fasten the four legs of a roebuck together, <a href="#Page_45">45</a>, <a href="#Page_190">190</a></li> + <li><span class="smcap">Hardy</span>, bold, courageous</li> + <li><span class="smcap">Haris</span>, hares, <a href="#Page_17">17</a></li> + <li><span class="smcap">Harnays</span>, <span class="smcap">herneis</span>, harness, appurtenances, arms, &c., <a href="#Page_60">60</a></li> + <li><span class="smcap">Haronsblast</span>, a crossbow, from O.F. <em>Arcbaleste</em>, <a href="#Page_27">27</a></li> + <li><span class="smcap">Harowde</span>, herald, <a href="#Page_139">139</a></li> + <li><span class="smcap">Harthound</span>, <span class="smcap">herthound</span>, hound used to chase the stag</li> + <li><span class="smcap">Hast</span>, haste +<span class="pagenum"><a name="Page_289" id="Page_289">[Pg 289]</a></span></li> + <li><span class="smcap">Hastilettiz</span>, the dividing of the wild boar into thirty-two pieces</li> + <li><span class="smcap">Hatt</span>, hath</li> + <li><span class="smcap">Hatte</span>, thicket, <a href="#Page_118">118</a></li> + <li><span class="smcap">Haukes</span>, hawks, <a href="#Page_120">120</a></li> + <li><span class="smcap">Haukyng</span>, hawking</li> + <li><span class="smcap">Hauntelers</span>, antlers, App.</li> + <li><span class="smcap">Hauspee</span>, <span class="smcap">haussepee</span>, a trap; also a siege engine, <a href="#Page_61">61</a></li> + <li><span class="smcap">Hayter</span>, harrier, App.</li> + <li><span class="smcap">Hearse</span>, also <span class="smcap">Broket's sister</span>, a red-deer hind in her second year, App.</li> + <li><span class="smcap">Heddyd</span>, headed</li> + <li><span class="smcap">Heere</span>, hair, <a href="#Page_27">27</a></li> + <li><span class="smcap">Heghes</span>, hocks</li> + <li><span class="smcap">Heirers</span>, harriers, <a href="#Page_111">111</a></li> + <li><span class="smcap">Hele</span>, <span class="smcap">helthe</span>, health</li> + <li><span class="smcap">Helyn</span>, heal, <a href="#Page_127">127</a></li> + <li><span class="smcap">Hemule</span>, <span class="smcap">hemuse</span>, <span class="smcap">heymuse</span>, roebuck in the third year</li> + <li><span class="smcap">Hendis</span>, red-deer hind, <a href="#Page_130">130</a></li> + <li><span class="smcap">Her</span>, hear</li> + <li><span class="smcap">Herbis</span>, herbs, <a href="#Page_14">14</a></li> + <li><span class="smcap">Herborowe</span>. See <span class="smcap">Harbour</span></li> + <li><span class="smcap">Herdle</span>, to dress a roebuck</li> + <li><span class="smcap">Herneis</span>, harness. See <span class="smcap">Harnays</span>, also Appendix</li> + <li><span class="smcap">Heroun</span>, heron, <a href="#Page_1">1</a></li> + <li><span class="smcap">Hert</span>, heart; also stag, <a href="#Page_23">23</a>, <a href="#Page_34">34</a></li> + <li><span class="smcap">Hertis</span>, harts, stags, <a href="#Page_130">130</a></li> + <li><span class="smcap">Hidre</span>, hinder</li> + <li><span class="smcap">Highten</span>, called, named, <a href="#Page_148">148</a>, <a href="#Page_182">182</a></li> + <li><span class="smcap">Hire</span>, her, <a href="#Page_19">19</a></li> + <li><span class="smcap">Hoggaster</span>, wild boar in his third year, App.</li> + <li><span class="smcap">Hokkes</span>, <span class="smcap">hoghes</span>, <span class="smcap">houghs</span>, hocks, <a href="#Page_99">99</a>, <a href="#Page_114">114</a></li> + <li><span class="smcap">Hookes</span>, hooks, first teeth of wolf and dog, <a href="#Page_56">56</a>, <a href="#Page_83">83</a></li> + <li><span class="smcap">Hoot (Be)</span>, promised, <a href="#Page_79">79</a></li> + <li><span class="smcap">Hoote</span>, hot, <a href="#Page_32">32</a></li> + <li><span class="smcap">Hopeland</span>, <span class="smcap">hopoland</span>, <span class="smcap">houppeland</span>, a long surcoat or gownlike garment</li> + <li><span class="smcap">Hoppyn</span>, hoping</li> + <li><span class="smcap">Horred</span>, hairy, <a href="#Page_106">106</a></li> + <li><span class="smcap">Hos</span>, hoarse, <a href="#Page_66">66</a></li> + <li><span class="smcap">Houe</span>, hoof</li> + <li><span class="smcap">Hough</span>, <span class="smcap">howff</span>, <span class="smcap">houff</span>, a haunt, a resort, used especially for the holt, or dwelling-place of an otter, App.</li> + <li><span class="smcap">Houndis</span>, <span class="smcap">hundes</span>, hounds; also hands, <a href="#Page_1">1</a></li> + <li><span class="smcap">Hounger</span>, hunger</li> + <li><span class="smcap">Hounter</span>, hunter</li> + <li><span class="smcap">Howlyn</span>, howl</li> + <li><span class="smcap">Hoxtide</span>, feast fifteen days after Easter, App.</li> + <li><span class="smcap">Huske</span>, a number of hares, App.</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Igl" id="Igl">Iboyled</a></span>, boiled</li> + <li><span class="smcap">Iclepid</span>, called, <a href="#Page_105">105</a>, <a href="#Page_144">144</a></li> + <li><span class="smcap">Ileyn</span>, lain, <a href="#Page_136">136</a></li> + <li><span class="smcap">Illoeques</span>, <span class="smcap">illeoqs</span>, here in this place, <a href="#Page_183">183</a>, <a href="#Page_234">234</a></li> + <li><span class="smcap">Ilost</span>, lost</li> + <li><span class="smcap">Imakyd</span>, made, <a href="#Page_137">137</a></li> + <li><span class="smcap">Imeyngid</span>, mingled, <a href="#Page_102">102</a></li> + <li><span class="smcap">Imprime</span>, unharbouring a hart</li> + <li><span class="smcap">Ingwere</span>, <span class="smcap">inquere</span>, inquire or seek, <a href="#Page_151">151</a></li> + <li><span class="smcap">Ipressid</span>, pressed, <a href="#Page_136">136</a></li> + <li><span class="smcap">Ireeyned</span>, rained, <a href="#Page_157">157</a></li> + <li><span class="smcap">Iren</span>, iron, <a href="#Page_90">90</a></li> + <li><span class="smcap">Irenged</span>, arranged, <a href="#Page_142">142</a></li> + <li><span class="smcap">Ironged</span>, ranged</li> + <li><span class="smcap">Iroos</span>, iris, <a href="#Page_93">93</a></li> + <li><span class="smcap">Ispaide</span>, spayed, castrated; also to kill with a sword. <em>See</em> Spay</li> + <li><span class="smcap">Istamped</span>, stamped, crushed, <a href="#Page_93">93</a></li> + <li><span class="smcap">Istered</span>, stirred, <a href="#Page_91">91</a></li> + <li><span class="smcap">Itawed</span>, tawed, tanned, <a href="#Page_126">126</a></li> + <li><span class="smcap">Ithrest</span>, thrust, pushe, <a href="#Page_136">136</a></li> + <li><span class="smcap">Itred</span>, trodden</li> + <li><span class="smcap">Itynded</span>, tined, <a href="#Page_142">142</a></li> + <li><span class="smcap">Iweryd</span>, worn, <a href="#Page_147">147</a></li> + <li><span class="smcap">Iweted</span>, wetted, moistened, <a href="#Page_97">97</a></li> + <li><span class="smcap">Iwrethede</span>, wreathed, <a href="#Page_133">133</a> +<span class="pagenum"><a name="Page_290" id="Page_290">[Pg 290]</a></span></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Jgl" id="Jgl">Jangelere</a></span>, jangler, <a href="#Page_124">124</a></li> + <li><span class="smcap">Jannere</span>, January</li> + <li><span class="smcap">Jawle</span>, jaw, <a href="#Page_50">50</a></li> + <li><span class="smcap">Jengeleth</span>, jangeleth, said of a noisy hound, <a href="#Page_110">110</a></li> + <li><span class="smcap">Jolly</span>, a bitch in heat, <a href="#Page_54">54</a>, <a href="#Page_58">58</a></li> + <li><span class="smcap">Jopey</span>, <span class="smcap">juppey</span>, to holloa, to cry out, to call, <a href="#Page_171">171</a>, <a href="#Page_234">234</a></li> + <li><span class="smcap">Juge</span>, <span class="smcap">jugge</span>, judge</li> + <li><span class="smcap">Juggementz</span>, judgments, <a href="#Page_130">130</a></li> + <li><span class="smcap">Juill</span>, July</li> + <li><span class="smcap">Juin</span>, June</li> + <li><span class="smcap">Jus</span>, juice</li> + <li><span class="smcap">Jweryd</span>, worn</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Kgl" id="Kgl">Kareynes</a></span>, carrion, <a href="#Page_48">48</a>, <a href="#Page_58">58</a>, <a href="#Page_68">68</a></li> + <li><span class="smcap">Kele</span>, cool, <a href="#Page_91">91</a></li> + <li><span class="smcap">Kembe</span>, comb, <a href="#Page_127">127</a></li> + <li><span class="smcap">Kennettis</span>, <span class="smcap">kenet</span>, a small hunting hound, <a href="#Page_111">111</a></li> + <li><span class="smcap">Kepyn</span>, keeping</li> + <li><span class="smcap">Kerre</span>, <span class="smcap">kirre</span>, <span class="smcap">kyrre</span>, <span class="smcap">cure</span>, <span class="smcap">curée</span>, <span class="smcap">quarry</span>, reward of hounds. <em>See</em> <span class="smcap">Curée</span></li> + <li><span class="smcap">Keuere</span>, cover, <a href="#Page_65">65</a></li> + <li><span class="smcap">Keuered</span>, covered, <a href="#Page_80">80</a></li> + <li><span class="smcap">Kitte</span>, to cut, sharp, <a href="#Page_95">95</a></li> + <li><span class="smcap">Kittyng</span>, cutting, <a href="#Page_50">50</a></li> + <li><span class="smcap">Knobber</span>, stag in second year or broket, App.</li> + <li><span class="smcap">Knyff</span>, knife, <a href="#Page_90">90</a></li> + <li><span class="smcap">Kounyngly</span>, cunningly; also wisely</li> + <li><span class="smcap">Kunne</span>, <span class="smcap">ken</span>, to know, to be able, <a href="#Page_15">15</a></li> + <li><span class="smcap">Kyde</span>, roebuck in first year</li> + <li><span class="smcap">Kyen</span>, kine, cattle, <a href="#Page_120">120</a></li> + <li><span class="smcap">Kylleic</span>, Welsh for grease time</li> + <li><span class="smcap">Kyndeleth</span>, bring forth (said of the hare), <a href="#Page_181">181</a></li> + <li><span class="smcap">Kyndels</span>, young hare, <a href="#Page_19">19</a></li> + <li><span class="smcap">Kyndely</span>, naturally, M. E. kindely, kendeliche, cundeliche</li> + <li><span class="smcap">Kynningly</span>, cunningly</li> + <li><span class="smcap">Kytons</span>, <span class="smcap">kyttons</span>, kittens, <a href="#Page_71">71</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Lgl" id="Lgl">Labelles</a></span>, small flaps, <a href="#Page_174">174</a></li> + <li><span class="smcap">Ladde</span>, led</li> + <li><span class="smcap">Ladil</span>, ladle</li> + <li><span class="smcap">Laies</span>, pools, lakes</li> + <li><span class="smcap">Lair</span>, the resting-place of the various kinds of deer, <a href="#Page_10">10</a></li> + <li><span class="smcap">Lammas</span>, <span class="smcap">Lammasse</span>, August 1, <a href="#Page_2">2</a></li> + <li><span class="smcap">Lammasse of Peter Apostull</span>, June 29</li> + <li><span class="smcap">Lappe</span>, lap, <a href="#Page_158">158</a></li> + <li><span class="smcap">Lasse</span>, less, smaller</li> + <li><span class="smcap">Launcet</span>, lancet</li> + <li><span class="smcap">Laundes</span>, <span class="smcap">Londes</span>, wild uncultivated land, <a href="#Page_36">36</a></li> + <li><span class="smcap">Lavey</span>, unrestrained, wild, <a href="#Page_111">111</a></li> + <li><span class="smcap">Leather</span>, the skin of deer and of the wild boar, App.</li> + <li><span class="smcap">Leches</span>, leeches, doctor or surgeon, <a href="#Page_12">12</a></li> + <li><span class="smcap">Leder</span>, leather, <a href="#Page_126">126</a></li> + <li><span class="smcap">Lefrer</span>, levrier, greyhound</li> + <li><span class="smcap">Left</span>, last, or live</li> + <li><span class="smcap">Legges</span>, legs</li> + <li><span class="smcap">Leie</span>, lair</li> + <li><span class="smcap">Leire</span>, river Loire in France, <a href="#Page_77">77</a></li> + <li><span class="smcap">Leires</span>, lair, bed of a stag, <a href="#Page_136">136</a></li> + <li><span class="smcap">Leith</span>, layeth</li> + <li><span class="smcap">Lekes</span>, leeks, <a href="#Page_90">90</a></li> + <li><span class="smcap">Lernyd</span>, learned, taught</li> + <li><span class="smcap">Lese</span>, leash, <a href="#Page_59">59</a></li> + <li><span class="smcap">Leseth</span>, loseth, <a href="#Page_52">52</a></li> + <li><span class="smcap">Less, of the</span>, term used in counting the tines, App.</li> + <li><span class="smcap">Lesses</span>, Fr. <em>laissées</em>, excrements of boar and wolves, <a href="#Page_139">139</a>, <a href="#Page_146">146</a></li> + <li><span class="smcap">Lesshe</span>, <span class="smcap">lesse</span>, <span class="smcap">lesche</span>, leash, <a href="#Page_140">140</a></li> + <li><span class="smcap">Lesshes</span>, lesses, inferiors, <a href="#Page_189">189</a></li> + <li><span class="smcap">Lesyng</span>, loosing, <a href="#Page_119">119</a></li> + <li><span class="smcap">Lette</span>, hindered, <a href="#Page_51">51</a>, <a href="#Page_163">163</a></li> + <li><span class="smcap">Leuere</span>, leaver, rather, sooner</li> + <li><span class="smcap">Leurettis</span>, leverets, <a href="#Page_19">19</a></li> + <li><span class="smcap">Leuve</span>, leave, <a href="#Page_31">31</a></li> + <li><span class="smcap">Leuys</span>, <span class="smcap">leues</span>, leaves, <a href="#Page_138">138</a></li> + <li><span class="smcap">Levir</span>, leaver, rather</li> + <li><span class="smcap">Levrier</span>, a hare hound</li> + <li><span class="smcap">Liam</span>, <span class="smcap">lyam</span>, rope by which the limer was held +<span class="pagenum"><a name="Page_291" id="Page_291">[Pg 291]</a></span></li> + <li><span class="smcap">Libard</span>, leopard, <a href="#Page_70">70</a></li> + <li><span class="smcap">Liff</span>, life, <a href="#Page_31">31</a></li> + <li><span class="smcap">Liflode</span>, <span class="smcap">lyvelode</span>, livelihood, <a href="#Page_59">59</a></li> + <li><span class="smcap">Ligging</span>, <span class="smcap">lygging</span>, lair, resting-place, <a href="#Page_24">24</a>, <a href="#Page_71">71</a>, <a href="#Page_149">149</a>, <a href="#Page_191">191</a></li> + <li><span class="smcap">Lippis</span>, lips</li> + <li><span class="smcap">Litere</span>, litter</li> + <li><span class="smcap">Logges</span>, lodges, <a href="#Page_190">190</a></li> + <li><span class="smcap">Londe</span>, land, <a href="#Page_75">75</a></li> + <li><span class="smcap">Louen</span>, love</li> + <li><span class="smcap">Loupes corryners</span> (<em>loup cerviers</em>), lynx; occasionally it was probably applied to the wolverine, <a href="#Page_70">70</a></li> + <li><span class="smcap">Lowre</span>, laugh, <a href="#Page_81">81</a></li> + <li><span class="smcap">Luce</span>, pike, <a href="#Page_113">113</a></li> + <li><span class="smcap">Lyff</span>, life</li> + <li><span class="smcap">Lymer</span>, a tracking hound on a leash, <a href="#Page_31">31</a>, <a href="#Page_38">38</a>, <a href="#Page_152">152</a>, <a href="#Page_157">157</a>, <a href="#Page_167">167-9</a>, <a href="#Page_235">235</a></li> + <li><span class="smcap">Lymmes</span>, limbs</li> + <li><span class="smcap">Lymner</span>, <span class="smcap">lymerer</span>, <span class="smcap">limerer</span>, man who leads hounds on a leash, <a href="#Page_148">148</a>, <a href="#Page_166">166</a>, <a href="#Page_235">235</a></li> + <li><span class="smcap">Lymnere</span>, used both for man and hound, App.</li> + <li><span class="smcap">Lynsed</span>, linseed, <a href="#Page_104">104</a></li> + <li><span class="smcap">Lyoun</span>, lion</li> + <li><span class="smcap">Lythis</span>, <span class="smcap">lightis</span>, lungs</li> + <li><span class="smcap">Lyven</span>, <span class="smcap">lyuen</span>, live</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Mgl" id="Mgl">Maistives</a></span>, mastif, mastiff</li> + <li><span class="smcap">Maistris</span>, masters</li> + <li><span class="smcap">Malemort</span>, glanders, <a href="#Page_96">96</a></li> + <li><span class="smcap">Malencolious</span>, melancholy</li> + <li><span class="smcap">Malice</span>, cunning, <a href="#Page_34">34</a></li> + <li><span class="smcap">Mamewe</span>, <span class="smcap">mamunesre</span>, <span class="smcap">mameue</span>, <span class="smcap">mauewe</span>, mange, <a href="#Page_90">90</a>, <a href="#Page_91">91</a></li> + <li><span class="smcap">Manesseth</span>, threatening, <a href="#Page_51">51</a></li> + <li><span class="smcap">Mannys</span>, man's, <a href="#Page_151">151</a></li> + <li><span class="smcap">Marches</span>, district, <a href="#Page_19">19</a></li> + <li><span class="smcap">Marie</span>, marrow</li> + <li><span class="smcap">Marrubium album</span>, white horehound (<em>Marrubium vulgare</em>), <a href="#Page_101">101</a></li> + <li><span class="smcap">Martryn</span>, martin, <a href="#Page_73">73</a></li> + <li><span class="smcap">Mary Magdalene day</span>, July 22nd, <a href="#Page_26">26</a></li> + <li><span class="smcap">Mascle</span>, <span class="smcap">masche</span>, male, <a href="#Page_67">67</a></li> + <li><span class="smcap">Mastin</span>, a hound used for boar-hunting, a mongrel</li> + <li><span class="smcap">Matere</span>, matter</li> + <li><span class="smcap">Mayned</span>, maimed, bitten</li> + <li><span class="smcap">Mayntyn</span>, maintain</li> + <li><span class="smcap">Maystif</span>, <span class="smcap">mastif</span>, <span class="smcap">mestifis</span>, <span class="smcap">mastowe</span>, mastiff, <a href="#Page_118">118</a>, <a href="#Page_122">122</a>, App.</li> + <li><span class="smcap">Maystre</span>, <span class="smcap">maistrie</span>, <span class="smcap">maistrice</span>, <span class="smcap">maystry</span>, mastery, skill, <a href="#Page_71">71</a>, <a href="#Page_107">107</a></li> + <li><span class="smcap">Meche</span>, big, <a href="#Page_113">113</a></li> + <li><span class="smcap">Mede</span>, meadow, <a href="#Page_163">163</a></li> + <li><span class="smcap">Medle</span>, <span class="smcap">medel</span>, mix, <a href="#Page_91">91</a></li> + <li><span class="smcap">Mene</span>, lesser, small, <a href="#Page_128">128</a></li> + <li><span class="smcap">Menee</span>, <span class="smcap">mennee</span>, note sounded on a horn; also the baying of a hound hunting, <a href="#Page_171">171</a>, <a href="#Page_179">179</a></li> + <li><span class="smcap">Meng</span>, <span class="smcap">menge</span>, mingle, <a href="#Page_102">102</a></li> + <li><span class="smcap">Merrein</span>, the main beam of a stag's antlers, App.</li> + <li><span class="smcap">Mervaile</span>, marvel</li> + <li><span class="smcap">Merveiliost</span>, most marvellous, <a href="#Page_181">181</a></li> + <li><span class="smcap">Merveillous</span>, <span class="smcap">merueylous</span>, marvellous</li> + <li><span class="smcap">Mestifis</span>, mastifs, <a href="#Page_118">118</a>, <a href="#Page_122">122</a></li> + <li><span class="smcap">Metis</span>, meats</li> + <li><span class="smcap">Metyng</span>, <span class="smcap">metyngis</span>, meet, meeting, <a href="#Page_148">148</a></li> + <li><span class="smcap">Metynge</span>, <span class="smcap">metyng</span>, feeding or pasture of deer, <a href="#Page_9">9</a>, <a href="#Page_25">25</a>, <a href="#Page_34">34</a>, <a href="#Page_152">152</a></li> + <li><span class="smcap">Meue</span>, <span class="smcap">mew</span>, <span class="smcap">meve</span>, move, start, shed, <a href="#Page_26">26</a>, <a href="#Page_42">42</a>, <a href="#Page_166">166</a></li> + <li><span class="smcap">Meule</span>, <span class="smcap">mule</span>, burr, part of the antler, App.</li> + <li><span class="smcap">Meute</span>, pack of hounds</li> + <li><span class="smcap">Mevethe</span>, meweth, to mew, casts or sheds. <em>See</em> <span class="smcap">Meue</span></li> + <li><span class="smcap">Mews</span>, house for hawks</li> + <li><span class="smcap">Modir</span>, mother, <a href="#Page_105">105</a></li> + <li><span class="smcap">Modirwort</span>, motherwort (<em>Leonurus cardiaca</em>), <a href="#Page_101">101</a> +<span class="pagenum"><a name="Page_292" id="Page_292">[Pg 292]</a></span></li> + <li><span class="smcap">Monythe</span>, <span class="smcap">moneth</span>, <span class="smcap">monethenys</span>, month, <a href="#Page_27">27</a></li> + <li><span class="smcap">Moote</span>, <span class="smcap">mote</span>, a note or horn signal, App.</li> + <li><span class="smcap">Morfound</span>, <span class="smcap">morfond</span>, to catch cold, glanders, <a href="#Page_124">124</a></li> + <li><span class="smcap">Mornyngis</span>, morning, <a href="#Page_7">7</a></li> + <li><span class="smcap">MORSUS galline</span>, chickweed, <a href="#Page_101">101</a></li> + <li><span class="smcap">Mort</span>, a note sounded on the horn at the death of the hart</li> + <li><span class="smcap">Mosel</span>, <span class="smcap">moselle</span>, muzzle, <a href="#Page_77">77</a></li> + <li><span class="smcap">Mote</span>, <span class="smcap">moote</span>, a note sounded on the horn, <a href="#Page_168">168</a>, <a href="#Page_185">185</a></li> + <li><span class="smcap">Motying</span>, <span class="smcap">moving</span>, <a href="#Page_150">150</a></li> + <li><span class="smcap">Mountenance</span>, <span class="smcap">mountance</span>, extent of, as far as, <a href="#Page_21">21</a>, <a href="#Page_101">101</a></li> + <li><span class="smcap">Moustenesse</span>, moisture, <a href="#Page_124">124</a></li> + <li><span class="smcap">Mow</span>, <span class="smcap">mowe</span>, <span class="smcap">mowen</span>, to have power, to be able, <a href="#Page_97">97</a>, <a href="#Page_178">178</a></li> + <li><span class="smcap">Mowse</span>, burr of an antler</li> + <li><span class="smcap">Mue</span>, mew, shed antlers, or feathers, molt. <em>See</em> <span class="smcap">Meue</span></li> + <li><span class="smcap">Mule</span>, <span class="smcap">meule</span>, burr of a stag's antler, <a href="#Page_141">141</a></li> + <li><span class="smcap">Mute</span>, <span class="smcap">meute</span>, a pack of hounds</li> + <li><span class="smcap">Myche</span>, the assibulated form of <em>mukel</em>, <em>mikl</em>, great, much, <a href="#Page_41">41</a></li> + <li><span class="smcap">Myddes</span>, midst</li> + <li><span class="smcap">Myddil</span>, middle</li> + <li><span class="smcap">Mynde</span>, memory, <a href="#Page_2">2</a></li> + <li><span class="smcap">Mysiugen</span>, misjudge, <a href="#Page_29">29</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Ngl" id="Ngl">Nail</a></span>, name given to a disease in dogs' eyes, now called Pterygium, <a href="#Page_94">94</a></li> + <li><span class="smcap">Nartheless</span>, <span class="smcap">natheless</span>, nevertheless, <a href="#Page_149">149</a></li> + <li><span class="smcap">Natyuite</span>, nativity</li> + <li><span class="smcap">Nedel</span>, needle, <a href="#Page_61">61</a></li> + <li><span class="smcap">Nekys</span>, <span class="smcap">neke</span>, <span class="smcap">neckyd</span>, neck, necked, App.</li> + <li><span class="smcap">Nemeth</span>, taketh, <a href="#Page_75">75</a></li> + <li><span class="smcap">Nempe</span>, name, <a href="#Page_165">165</a></li> + <li><span class="smcap">Neres</span>, kidneys</li> + <li><span class="smcap">Nesche</span>, <span class="smcap">neyssh</span>, <span class="smcap">nessh</span>, soft, tender, moist, <a href="#Page_52">52</a>, <a href="#Page_130">130</a>, <a href="#Page_131">131</a></li> + <li><span class="smcap">Nethir</span>, nether, lower</li> + <li><span class="smcap">Nettelis</span>, nettles, <a href="#Page_89">89</a>, <a href="#Page_101">101</a></li> + <li><span class="smcap">Newlich</span>, newly, freshly</li> + <li><span class="smcap">Nombles</span>, <span class="smcap">nomblis</span>, part of the stag's intestines, App.</li> + <li><span class="smcap">Noone</span>, no more</li> + <li><span class="smcap">Noorche</span>, <span class="smcap">norshe</span>, <span class="smcap">norssh</span>, nourish, to bring up, to educate, <a href="#Page_56">56</a>, <a href="#Page_58">58</a>, <a href="#Page_80">80</a></li> + <li><span class="smcap">Noosetherlis</span>, <span class="smcap">nosethrelles</span>, nostrils, <a href="#Page_96">96</a>, <a href="#Page_105">105</a></li> + <li><span class="smcap">Norture</span>, bringing up, <a href="#Page_30">30</a></li> + <li><span class="smcap">Notis</span>, nuts, <a href="#Page_91">91</a></li> + <li><span class="smcap">Nough</span>, nigh</li> + <li><span class="smcap">Noyaunce</span>, annoyance, <a href="#Page_163">163</a></li> + <li><span class="smcap">Nyme</span>, to take, to hold</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Ogl" id="Ogl">Okis</a></span>, oaks, <a href="#Page_144">144</a></li> + <li><span class="smcap">Olyff</span>, olive, <a href="#Page_90">90</a>, <a href="#Page_102">102</a></li> + <li><span class="smcap">Onys</span>, once, <a href="#Page_156">156</a></li> + <li><span class="smcap">Oo</span>, <span class="smcap">oon</span>, one, <a href="#Page_17">17</a></li> + <li><span class="smcap">Opene</span>, <span class="smcap">opyn</span>, open (of hounds to give tongue), <a href="#Page_108">108</a>, <a href="#Page_155">155</a></li> + <li><span class="smcap">Or</span>, <span class="smcap">ere</span>, before, <a href="#Page_17">17</a></li> + <li><span class="smcap">Ordeyne</span>, ordain</li> + <li><span class="smcap">Orped</span>, brave, valiant, <a href="#Page_107">107</a></li> + <li><span class="smcap">Os</span>, the dew-claws of the stag and hind, App.</li> + <li><span class="smcap">Oscorbin</span> (<span class="smcap">os corbin</span>), a small bone in the stag's body given to the crows, App.</li> + <li><span class="smcap">Ostoraces calamynt</span>, storax or resin, <a href="#Page_96">96</a></li> + <li><span class="smcap">Otyr</span>, <span class="smcap">otere</span>, otter, <a href="#Page_72">72-4</a></li> + <li><span class="smcap">Ouerjawes</span>, upper jaws, <a href="#Page_176">176</a></li> + <li><span class="smcap">Ouersette</span>, overcome, <a href="#Page_60">60</a>, <a href="#Page_66">66</a></li> + <li><span class="smcap">Ouerwherte</span>, athwart, <a href="#Page_87">87</a></li> + <li><span class="smcap">Ourshette</span>, overshoot, <a href="#Page_159">159</a></li> + <li><span class="smcap">Ouyr</span>, over</li> + <li><span class="smcap">Oweth</span>, <span class="smcap">owen</span>, ought</li> + <li><span class="smcap">Owrers</span>, harriers</li> + <li><span class="smcap">Oye</span>, eye, <a href="#Page_157">157</a></li> + <li><span class="smcap">Oyle</span>, oil, <a href="#Page_102">102</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Pgl" id="Pgl">Paas</a></span>, <span class="smcap">piz</span>, chest, <a href="#Page_114">114</a></li> + <li><span class="smcap">Paas</span>, pace, to walk slowly</li> + <li><span class="smcap">Pace</span>, slot, track of stag, <a href="#Page_132">132</a></li> + <li><span class="smcap">Pamed</span>, palmated +<span class="pagenum"><a name="Page_293" id="Page_293">[Pg 293]</a></span></li> + <li><span class="smcap">Parasceve</span>, <span class="smcap">Parasseue</span>, Good Friday</li> + <li><span class="smcap">Parfiters</span>, <span class="smcap">parfitors</span>, <span class="smcap">parfitours</span>, <span class="smcap">parfyteiros</span>, the third or last relay of hounds <a href="#Page_7">7</a>, <a href="#Page_10">10</a></li> + <li><span class="smcap">Partel</span>, a part of portion</li> + <li><span class="smcap">Parteyneth</span>, appertaineth</li> + <li><span class="smcap">Partie</span>, part</li> + <li><span class="smcap">Pase</span>, pace, to step slowly, <a href="#Page_130">130</a></li> + <li><span class="smcap">Pearls</span>, the excrescences on the stag's antlers, App.</li> + <li><span class="smcap">Pece</span>, piece</li> + <li><span class="smcap">Peechtre</span>, <span class="smcap">peochetre</span>, peachtree, <a href="#Page_102">102</a></li> + <li><span class="smcap">Pel</span>, Fr. <em>peau</em>, skin</li> + <li><span class="smcap">Percel</span>, parsley, <a href="#Page_101">101</a></li> + <li><span class="smcap">Perche</span>, the main beam of the stag's antler, App.</li> + <li><span class="smcap">Perfite</span>, <span class="smcap">perfeet</span>, <span class="smcap">perfit</span>, perfect; also note sounded on the horn, <a href="#Page_174">174</a></li> + <li><span class="smcap">Peritorie</span>, wall pellitory (<em>Parietaria</em>), <a href="#Page_101">101</a></li> + <li><span class="smcap">Pesen</span>, peas, <a href="#Page_26">26</a></li> + <li><span class="smcap">Peseth</span>, paceth, <a href="#Page_149">149</a></li> + <li><span class="smcap">Peyn</span>, pain</li> + <li><span class="smcap">Pierrures</span>, "pearls" or excrescences on the stag's antlers</li> + <li><span class="smcap">Pilches</span>, pelisse, a coat of skin or fur, <a href="#Page_63">63</a></li> + <li><span class="smcap">Playn contre</span>, clear open country, <a href="#Page_19">19</a>, <a href="#Page_65">65</a></li> + <li><span class="smcap">Playnes</span>, plains</li> + <li><span class="smcap">Playstire</span>, plaster</li> + <li><span class="smcap">Plecke</span>, <span class="smcap">plek</span>, <span class="smcap">pleck</span>, <span class="smcap">plecca</span>, piece of ground, place, <a href="#Page_183">183</a></li> + <li><span class="smcap">Pleyn</span>, <span class="smcap">pleyneth</span>, complain, lament, <a href="#Page_51">51</a></li> + <li><span class="smcap">Pleyn</span>, <span class="smcap">playneth</span>, <span class="smcap">pleignen</span>, Fr. <em>pleigner</em>, complain, lament</li> + <li><span class="smcap">Pointyng</span>, pointing, track of hare</li> + <li><span class="smcap">Polcattes</span>, polecats, <a href="#Page_73">73</a></li> + <li><span class="smcap">Pomeled</span>, mottled, dappled, spotted, <a href="#Page_45">45</a></li> + <li><span class="smcap">Poonde</span>, <span class="smcap">poon</span>, pond</li> + <li><span class="smcap">Poort</span>, parts, behaviour, manners, <a href="#Page_4">4</a></li> + <li><span class="smcap">Popy</span>, puppy</li> + <li><span class="smcap">Porche</span>. <em>See</em> <span class="smcap">Perche</span></li> + <li><span class="smcap">Pouere</span>, <span class="smcap">pouer</span>, power, <a href="#Page_164">164</a></li> + <li><span class="smcap">Pouture</span>, keep, food, used in connection with hounds</li> + <li><span class="smcap">Poynted</span>, painted</li> + <li><span class="smcap">Preef</span>, proof, <a href="#Page_88">88</a></li> + <li><span class="smcap">Prees</span>, press, crowd, <a href="#Page_118">118</a></li> + <li><span class="smcap">Preuyd</span>, proved, <a href="#Page_90">90</a></li> + <li><span class="smcap">Preuyli</span>, <span class="smcap">priuyli</span>, privily, <a href="#Page_149">149</a></li> + <li><span class="smcap">Price</span>, <span class="smcap">prise</span>, <span class="smcap">priee</span>, take, capture</li> + <li><span class="smcap">Pricket</span>, <span class="smcap">priket</span>, the fallow buck in his second year, App.</li> + <li><span class="smcap">Prik</span>, <span class="smcap">prick</span>, to hunt, <a href="#Page_116">116</a></li> + <li><span class="smcap">Prikherid curris</span>, rough-coated curs, App.</li> + <li><span class="smcap">Prikkyng</span>, <span class="smcap">pricking</span>, footprint of hare, App.</li> + <li><span class="smcap">Prime</span>, noon (<em>hie prime</em>), midday</li> + <li><span class="smcap">Prise</span>, <span class="smcap">prize</span>, <span class="smcap">pryce</span>, a horn signal blown in France for the buck, in England for the hart and buck after the kill, <a href="#Page_175">175</a></li> + <li><span class="smcap">Prive</span>, tame</li> + <li><span class="smcap">Procatours</span>, proctors, <a href="#Page_195">195</a></li> + <li><span class="smcap">Profiteness</span>, perfectness, <a href="#Page_2">2</a></li> + <li><span class="smcap">Pulegrun</span>, pennyroyal (<em>Mentha pulegium</em>), <a href="#Page_20">20</a></li> + <li><span class="smcap">Pulleth</span>, <span class="smcap">poileth</span>, take the hair off, Fr. <em>poiler</em>, <a href="#Page_90">90</a></li> + <li><span class="smcap">Pursnettis</span>, purse-nets, <a href="#Page_67">67</a></li> + <li><span class="smcap">Purueaunce</span>, perseverance, <a href="#Page_80">80</a></li> + <li><span class="smcap">Puttes</span>, pits</li> + <li><span class="smcap">Pyche</span>, pitch</li> + <li><span class="smcap">Pyles</span>, <span class="smcap">piles</span>, the skin of the boar, wolf, and smaller animals</li> + <li><span class="smcap">Pynsours</span>, pincers, <a href="#Page_98">98</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Qgl" id="Qgl">Quales</a></span>, quails, <a href="#Page_119">119</a></li> + <li><span class="smcap">Quarry</span>, the reward given to the hounds. <em>See</em> <span class="smcap">Curée</span>, App.</li> + <li><span class="smcap">Quat</span>, couched, lying down, used for deer, <a href="#Page_172">172</a></li> + <li><span class="smcap">Quattell</span>, to quat, to squat, to crouch, to lie down, App. +<span class="pagenum"><a name="Page_294" id="Page_294">[Pg 294]</a></span></li> + <li><span class="smcap">Questy</span>, <span class="smcap">Quest</span>, to hunt, to give tongue, <a href="#Page_110">110</a>, <a href="#Page_130">130</a>, <a href="#Page_155">155</a></li> + <li><span class="smcap">Quyere, quyrre, quir, quare</span>, curée, quarry for hounds, reward, App.</li> + <li><span class="smcap">Quyk, euelis, Quickevil</span>, a disease of hounds</li> + <li><span class="smcap">Quyrrcis</span>, reward given to hounds. <em>See</em> <span class="smcap">Curée</span>, App.</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Rgl" id="Rgl">Racches</a></span>, hounds, <a href="#Page_3">3</a>, <a href="#Page_74">74</a>, <a href="#Page_167">167</a></li> + <li><span class="smcap">Rage</span>, madness</li> + <li><span class="smcap">Ragerunet, ragemuet</span>, dumb madness, <a href="#Page_86">86</a></li> + <li><span class="smcap">Rascaile, rascayle, raskaile</span>, lean deer; any deer under ten was usually called rascal, <a href="#Page_7">7</a>, <a href="#Page_25">25</a>, <a href="#Page_150">150</a>, <a href="#Page_193">193</a></li> + <li><span class="smcap">Raveyn</span>, prey, rapine, <a href="#Page_57">57</a>, <a href="#Page_60">60</a></li> + <li><span class="smcap">Real, reall</span>, a tine (in France, the bay) on the stag's antler</li> + <li><span class="smcap">Reame, reaume</span>, realm, <a href="#Page_78">78</a></li> + <li><span class="smcap">Rear to</span>, to dislodge a wild boar, App.</li> + <li><span class="smcap">Rebelly</span>, rebellious, unruly, <a href="#Page_191">191</a></li> + <li><span class="smcap">Rechase</span>, recheat, sound a note on the horn, to call back the hounds by sound of horn, also to put them on the right scent, <a href="#Page_168">168</a>, <a href="#Page_178">178</a>, <a href="#Page_191">191-8</a>, App.</li> + <li><span class="smcap">Reche</span>, to reck, to care, <a href="#Page_57">57</a>, <a href="#Page_131">131</a></li> + <li><span class="smcap">Recheless</span>, reckless</li> + <li><span class="smcap">Recopes</span>, recoupling, <a href="#Page_179">179</a></li> + <li><span class="smcap">Refraied, refreide</span>, refrected, chilled, cooled, <a href="#Page_47">47</a>, <a href="#Page_99">99</a></li> + <li><span class="smcap">Reies</span>, nets, App.</li> + <li><span class="smcap">Relaies</span>, relays (of hounds), <a href="#Page_165">165</a></li> + <li><span class="smcap">Releved</span>, Fr. <em>relever</em>, said of the hare rising from her form to go to her pasture, <a href="#Page_14">14</a>, <a href="#Page_183">183</a></li> + <li><span class="smcap">Relie, relye</span>, rally, <a href="#Page_167">167</a></li> + <li><span class="smcap">Remeuve, remeyid</span>, removed</li> + <li><span class="smcap">Rennen</span>, rained, rains</li> + <li><span class="smcap">Rennyng, renneth</span>, running</li> + <li><span class="smcap">Renouet, renovel</span>, Fr. <em>renouveler</em>, to renew, <a href="#Page_48">48</a></li> + <li><span class="smcap">Resceyued</span>, received</li> + <li><span class="smcap">Reseeyuour</span>, receiver, a greyhound in front of deer, <a href="#Page_198">198</a></li> + <li><span class="smcap">Reseityng</span>, reseating</li> + <li><span class="smcap">Resouns, resouns, resons</span>, reasons, <a href="#Page_6">6</a></li> + <li><span class="smcap">Restif</span>, quiet, restive, unwilling to go or to move forward, <a href="#Page_109">109</a></li> + <li><span class="smcap">Restreyed</span>, restrained, held back, <a href="#Page_109">109</a></li> + <li><span class="smcap">Retreved</span>, retrieved, <a href="#Page_29">29</a></li> + <li><span class="smcap">Reuere, revere</span>, river</li> + <li><span class="smcap">Rewe</span>, rue, <a href="#Page_90">90</a></li> + <li><span class="smcap">Rewe</span>, row, <a href="#Page_193">193</a></li> + <li><span class="smcap">Rewle</span>, rule, <a href="#Page_55">55</a></li> + <li><span class="smcap">Rewme</span>, Fr. <em>rhume</em>, a cold, <a href="#Page_96">96</a></li> + <li><span class="smcap">Reyne</span>, rain, <a href="#Page_21">21</a></li> + <li><span class="smcap">Reyndere</span>, reindeer</li> + <li><span class="smcap">Reyson, reyse</span>, raising, raise, <a href="#Page_29">29</a></li> + <li><span class="smcap">Rialle, rial</span>, royal, also tine of stag's antlers, <a href="#Page_28">28</a>, <a href="#Page_140">140</a></li> + <li><span class="smcap">Ridingtime, redengtime</span>, bucking time of the hare, <a href="#Page_20">20</a></li> + <li><span class="smcap">Rig, ragge</span>, backbone, App.</li> + <li><span class="smcap">Riot</span>, <a href="#Page_74">74</a>, App.</li> + <li><span class="smcap">Roches, rokkes</span>, rocks, <a href="#Page_26">26</a></li> + <li><span class="smcap">Rodes</span>, rods</li> + <li><span class="smcap">Rotelyng</span>, rattling, <a href="#Page_162">162</a></li> + <li><span class="smcap">Roungeth</span>, Fr. <em>ronger</em>, chews the cud, <a href="#Page_181">181</a>, App.</li> + <li><span class="smcap">Rouse to, rowze</span>, rouse, to dislodge buck or doe, App.</li> + <li><span class="smcap">Rout</span>, a number of wolves, <a href="#Page_62">62</a></li> + <li><span class="smcap">Routes</span>, synonymous with slot, line of deer, <a href="#Page_132">132</a></li> + <li><span class="smcap">Royal</span>, a tine, sometimes the trez tine (<em>see</em> <span class="smcap">Rialle</span>), <a href="#Page_28">28</a>, <a href="#Page_140">140</a></li> + <li><span class="smcap">Ruettis</span>, horn or trumpet, <a href="#Page_128">128</a></li> + <li><span class="smcap">Rusyng</span>, rusing, <a href="#Page_31">31</a>, <a href="#Page_45">45</a>, <a href="#Page_173">173</a></li> + <li><span class="smcap">Rutsomtime, rutson, rutte</span>, rutting time of deer, <a href="#Page_24">24</a>, <a href="#Page_109">109</a></li> + <li><span class="smcap">Ryges</span>, back, haunches, <a href="#Page_17">17</a></li> + <li><span class="smcap">Ryghtes</span>, rights, a stag's rights, three lower tines of antlers; a hound was in his "rights" when hunting line, <a href="#Page_174">174</a></li> + <li><span class="smcap">Ryot</span>, noise, <a href="#Page_121">121</a> +<span class="pagenum"><a name="Page_295" id="Page_295">[Pg 295]</a></span></li> + <li><span class="smcap">Ryuere, reuere</span>, river, <a href="#Page_77">77</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Sgl" id="Sgl">Saynolfes,</a> spaynels</span>, spaniels, <a href="#Page_119">119</a></li> + <li><span class="smcap">Scantilonn</span>, measure, <a href="#Page_150">150</a>, <a href="#Page_165">165</a></li> + <li><span class="smcap">Scombre, scombere</span> (stercoro in MS. Bod. 546), voiding excrements, <a href="#Page_100">100</a>, <a href="#Page_127">127</a></li> + <li><span class="smcap">Scomfited</span>, discomfited, <a href="#Page_82">82</a></li> + <li><span class="smcap">Seat</span>, the form of a hare, <a href="#Page_16">16</a></li> + <li><span class="smcap">Seche</span>, seek</li> + <li><span class="smcap">Sechyng, sekyng</span>, seeking, <a href="#Page_110">110</a></li> + <li><span class="smcap">Seegh, seghe</span>, saw, <a href="#Page_13">13</a></li> + <li><span class="smcap">Seeld, seelden</span>, seldom, <a href="#Page_181">181</a></li> + <li><span class="smcap">Selidoyn</span>, celandine, <a href="#Page_94">94</a></li> + <li><span class="smcap">Semblaunt, semblance</span>, pretence, <a href="#Page_16">16</a></li> + <li><span class="smcap">Semble</span>, assembly or meet, <a href="#Page_9">9</a></li> + <li><span class="smcap">Semoly</span>, seemly, <a href="#Page_75">75</a></li> + <li><span class="smcap">Sengler</span>, wild boar (<em>Sanglier</em>)</li> + <li><span class="smcap">Sens</span>, incense, <a href="#Page_96">96</a></li> + <li><span class="smcap">Sentyn</span>, scent</li> + <li><span class="smcap">Serchyng</span>, searching, <a href="#Page_6">6</a>, <a href="#Page_29">29</a></li> + <li><span class="smcap">Sergeauntis</span>, sergeants, <a href="#Page_165">165</a></li> + <li><span class="smcap">Sesounn, sesoun, seson</span>, season, <a href="#Page_29">29</a></li> + <li><span class="smcap">Sesours</span>, seizers, <a href="#Page_114">114</a>, <a href="#Page_117">117</a></li> + <li><span class="smcap">Sette</span>, set, place, part of forest round which "stables" or stations of men and hounds were placed, <a href="#Page_149">149</a>, <a href="#Page_189">189</a></li> + <li><span class="smcap">Sewe, sue</span>, Fr. <em>suir</em>, hunt, pursue, <a href="#Page_150">150</a>, <a href="#Page_161">161</a></li> + <li><span class="smcap">Sewet</span>, suet, fat of deer</li> + <li><span class="smcap">Sewre</span>, swear</li> + <li><span class="smcap">Seyn</span>, say, see</li> + <li><span class="smcap">Shap</span>, shape</li> + <li><span class="smcap">Shapon</span>, shaped</li> + <li><span class="smcap">Sheeld</span>, shield, shoulder of a boar, <a href="#Page_49">49</a></li> + <li><span class="smcap">Sheellen</span>, shall</li> + <li><span class="smcap">Sheerde</span>, cut, wound, <a href="#Page_99">99</a></li> + <li><span class="smcap">Shent</span>, shamed, disgraced, <a href="#Page_79">79</a></li> + <li><span class="smcap">Sikerli</span>, securely, <a href="#Page_159">159</a></li> + <li><span class="smcap">Singular</span>, the wild boar when he leaves the sounder, App.</li> + <li><span class="smcap">Skirtis, skyrtis</span>, the skin and tissue surrounding the stomach</li> + <li><span class="smcap">Skulk</span>, a number of foxes, App.</li> + <li><span class="smcap">Slawthe</span>, sloth, <a href="#Page_5">5</a></li> + <li><span class="smcap">Slough</span>, lower part of the heart</li> + <li><span class="smcap">Slug-hound</span>, a sleuth-hound, a track hound, App.</li> + <li><span class="smcap">Slyke</span>, slick, sleek or smooth, <a href="#Page_44">44</a></li> + <li><span class="smcap">Smet, smytten</span>, smitten, <a href="#Page_192">192</a></li> + <li><span class="smcap">Snawe</span>, snow</li> + <li><span class="smcap">Soar</span>, a buck in his fourth year</li> + <li><span class="smcap">Soepol</span>, wild thyme (<em>Thymus serpyllum</em>), <a href="#Page_20">20</a></li> + <li><span class="smcap">Soile, soule, souille</span>, wallowing pool, soil or mud; "to soil" means when a deer or wild boar takes to water or wallows in it, <a href="#Page_37">37</a>, <a href="#Page_50">50</a>, <a href="#Page_144">144</a></li> + <li><span class="smcap">Soiourne, soiourn, soiournying, sojorn, sojourn</span>, to remain, <a href="#Page_98">98</a></li> + <li><span class="smcap">Solere</span>, upper chamber, <a href="#Page_126">126</a></li> + <li><span class="smcap">Somedele</span>, somewhat</li> + <li><span class="smcap">Somere, somer</span>, summer, <a href="#Page_45">45</a></li> + <li><span class="smcap">Sone</span>, soon</li> + <li><span class="smcap">Sonne, sunne</span>, sun, <a href="#Page_9">9</a></li> + <li><span class="smcap">Sonne, soune</span>, sound</li> + <li><span class="smcap">Sopere, soper</span>, supper, <a href="#Page_180">180</a></li> + <li><span class="smcap">Soppe, soppers</span>, herd of deer, <a href="#Page_25">25</a></li> + <li><span class="smcap">Sorrell</span>, a buck in his third year</li> + <li><span class="smcap">Sotelly</span>, subtlety, cleverly</li> + <li><span class="smcap">Sotil, sotille, sotilte</span>, subtle, clever, <a href="#Page_67">67</a>, <a href="#Page_80">80</a>, <a href="#Page_95">95</a></li> + <li><span class="smcap">Soule, soile</span>, alone, <a href="#Page_168">168</a></li> + <li><span class="smcap">Sounder, soundre, sundre</span>, a herd of wild boars, <a href="#Page_53">53</a>, <a href="#Page_143">143</a></li> + <li><span class="smcap">Sour</span>, stag of fourth year, the colour of a deer's hide; according to Roquefort, a herd of swine, App.</li> + <li><span class="smcap">Sousse</span>, oxide of zinc, <a href="#Page_95">95</a></li> + <li><span class="smcap">Souz-real, souch-real, sur-ryal</span>, sur-antler, a tine of the stag's head, <a href="#Page_140">140</a>, <a href="#Page_177">177</a>, App.</li> + <li><span class="smcap">Sowle</span>, soul, <a href="#Page_12">12</a></li> + <li><span class="smcap">Spainel, spaynels</span>, spaniel</li> + <li><span class="smcap">Sparhauke</span>, sparrowhawk, <a href="#Page_114">114</a></li> + <li><span class="smcap">Spatell</span>, spittle, <a href="#Page_92">92</a> +<span class="pagenum"><a name="Page_296" id="Page_296">[Pg 296]</a></span></li> + <li><span class="smcap">Spay</span>, to kill a deer with a sword <a href="#Page_10">10</a>, <a href="#Page_174">174</a>, <a href="#Page_258">258</a>;<br /> to castrate, <a href="#Page_84">84</a>, <a href="#Page_258">258</a></li> + <li><span class="smcap">Spayard, spayde, spayer, spycard</span>, the stag in his third year, App.</li> + <li><span class="smcap">Spaynel</span>, spaniel, <a href="#Page_119">119</a></li> + <li><span class="smcap">Speies</span>, spires, young wood, <a href="#Page_157">157</a></li> + <li><span class="smcap">Spires, spoyes</span>, stalks, young wood; thick spires means thick wood, <a href="#Page_65">65</a>, <a href="#Page_118">118</a></li> + <li><span class="smcap">Spitous</span>, despiteful, <a href="#Page_115">115</a></li> + <li><span class="smcap">Spraintes, spraytyng</span>, excrements of the otter, <a href="#Page_73">73</a>, <a href="#Page_139">139</a></li> + <li><span class="smcap">Springol, springald, springold, springall</span>, siege engine to throw stones or balks of timber, <a href="#Page_23">23</a></li> + <li><span class="smcap">Stable, stablys</span>, Fr. <em>establie</em>, a post or station of huntsmen and hounds, <a href="#Page_188">188</a></li> + <li><span class="smcap">Staggart</span>, the stag in his fourth year, <a href="#Page_29">29</a>, <a href="#Page_131">131</a></li> + <li><span class="smcap">Stalk</span>, to go softly, creep, "Stalk the deer full still" (used by John Lydgate, about 1430)</li> + <li><span class="smcap">Stall</span>, to corner, to bring to bay, to stand still, <a href="#Page_153">153</a></li> + <li><span class="smcap">Stanc, stank, stanges, stangkes</span>, Fr. <em>estanc</em>, pool, tank, pond, <a href="#Page_32">32</a>, <a href="#Page_72">72</a></li> + <li><span class="smcap">Steppis</span>, steps, footprint of deer, <a href="#Page_73">73</a>, <a href="#Page_137">137</a></li> + <li><span class="smcap">Stere</span>, stir, <a href="#Page_91">91</a></li> + <li><span class="smcap">Stert, stirt</span>, start</li> + <li><span class="smcap">Stinte, stynte</span>, to stop, to blow a stint—<em>i.e.</em> to stop or check the hounds, a false scent, check, <a href="#Page_19">19</a>, <a href="#Page_165">165</a></li> + <li><span class="smcap">Stone-bow</span>, Fr. <em>arc-à-pierre</em>, a kind of cross-bow</li> + <li><span class="smcap">Stoonys</span>, stones, <a href="#Page_143">143</a></li> + <li><span class="smcap">Stordy</span>, <em>estordic</em>, giddy, <a href="#Page_116">116</a></li> + <li><span class="smcap">Stoupen</span>, stoop</li> + <li><span class="smcap">Strake</span>, to blow, <a href="#Page_178">178</a></li> + <li><span class="smcap">Strangle</span>, straggle, <a href="#Page_188">188</a></li> + <li><span class="smcap">Stranling, stranlyn</span>, squirrel</li> + <li><span class="smcap">Stratere</span>, straighter</li> + <li><span class="smcap">Straught</span>, straight, <a href="#Page_128">128</a></li> + <li><span class="smcap">Strenge, strength</span>, stronghold, thick woods, <a href="#Page_16">16</a>, <a href="#Page_118">118</a>, <a href="#Page_156">156</a></li> + <li><span class="smcap">Strengeste</span>, strongest</li> + <li><span class="smcap">Strepid</span>, to strip</li> + <li><span class="smcap">Streynour</span>, strainer</li> + <li><span class="smcap">Streynt</span>, strain, progeny or breed</li> + <li><span class="smcap">Stripid</span>, stripped, term to denote skinning of hare, wild boar, and wolf, App.</li> + <li><span class="smcap">Stroke, strake</span>, or <span class="smcap">stuke</span>, to sound a note on a hunting-horn, <a href="#Page_52">52</a></li> + <li><span class="smcap">Strong</span>, said of woods and coverts, thick, dense, <a href="#Page_25">25</a></li> + <li><span class="smcap">Sue</span>, to seek, to hunt, <a href="#Page_161">161</a></li> + <li><span class="smcap">Suers</span>, followers</li> + <li><span class="smcap">Suet</span>, the fat of the red-deer and fallow-deer</li> + <li><span class="smcap">Suete</span>, sweet, <a href="#Page_19">19</a></li> + <li><span class="smcap">Sugre</span>, sugar</li> + <li><span class="smcap">Surantler</span>, a tine, generally the <em>bay</em></li> + <li><span class="smcap">Sur-royal</span>, the surroyal tine, <a href="#Page_28">28</a></li> + <li><span class="smcap">Sure batyd</span> (of hounds' feet), battered, bruised from over running, <a href="#Page_98">98</a></li> + <li><span class="smcap">Susrial</span>, surroyal tine</li> + <li><span class="smcap">Stynt</span>, at fault; to stop</li> + <li><span class="smcap">Suyte</span>, suite, following</li> + <li><span class="smcap">Swef</span>, a hunting cry, meaning gently or softly, <a href="#Page_182">182</a></li> + <li><span class="smcap">Swerde</span>, sword, <a href="#Page_11">11</a></li> + <li><span class="smcap">Swoor</span>, swore</li> + <li><span class="smcap">Swoot, swote</span>, sweat</li> + <li><span class="smcap">Sylvestres</span>, beasts of venery—<em>i.e.</em> red-deer, hare, boar, and wolf, App.</li> + <li><span class="smcap">Synnes</span>, sins, <a href="#Page_7">7</a></li> + <li><span class="smcap">Synowes, synewes</span>, sinews</li> + <li><span class="smcap">Sythes</span>, times</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Tgl" id="Tgl">Tacches</a></span>, habits, also spots, markings, <a href="#Page_121">121</a></li> + <li><span class="smcap">Taloun</span>, talon, heel, <a href="#Page_130">130</a>, <a href="#Page_131">131</a> +<span class="pagenum"><a name="Page_297" id="Page_297">[Pg 297]</a></span></li> + <li><span class="smcap">Tawed</span>, a kind of tanning, preparation of white leathers, <a href="#Page_63">63</a></li> + <li><span class="smcap">Tawne</span>, tan, tawny, <a href="#Page_105">105</a></li> + <li><span class="smcap">Taylyd</span>, tailed</li> + <li><span class="smcap">Teaser, teazer, tesours</span>, a small hound that "teases" forth the game in coverts, <a href="#Page_189">189</a></li> + <li><span class="smcap">Teg</span>, the fallow doe in her second year</li> + <li><span class="smcap">Tent</span>, tended, cared for, <a href="#Page_103">103</a></li> + <li><span class="smcap">Tercelle, tiercel</span>, the male of any species of hawk, <a href="#Page_119">119</a></li> + <li><span class="smcap">Terer, teerors</span>, terrier, <a href="#Page_4">4</a></li> + <li><span class="smcap">Terpse</span>, to poise an arrow for shooting</li> + <li><span class="smcap">Terryers</span>, terriers, <a href="#Page_4">4</a></li> + <li><span class="smcap">Teste</span>, head or antlers (<em>tête</em>)</li> + <li><span class="smcap">Teyntes</span>, touches, <a href="#Page_65">65</a></li> + <li><span class="smcap">Thenderleggis</span>, hind legs</li> + <li><span class="smcap">Thenkyngis</span>, thinking, <a href="#Page_75">75</a></li> + <li><span class="smcap">Thennes</span>, thence</li> + <li><span class="smcap">Thidere</span>, thither</li> + <li><span class="smcap">Toches</span>, teeth, <a href="#Page_50">50</a>, <a href="#Page_56">56</a></li> + <li><span class="smcap">Togadere, togidre</span>, together</li> + <li><span class="smcap">Tokenys</span>, tokens, <a href="#Page_86">86</a></li> + <li><span class="smcap">Tosshes</span>, tusks</li> + <li><span class="smcap">Tounge, toong</span>, tongue</li> + <li><span class="smcap">Toure</span>, tower, <a href="#Page_77">77</a></li> + <li><span class="smcap">Towailles</span>, towels, <a href="#Page_164">164</a></li> + <li><span class="smcap">Townge, tunge</span>, tongue</li> + <li><span class="smcap">Trace</span>, track or footprint of an animal, <a href="#Page_9">9</a>, <a href="#Page_73">73</a>, <a href="#Page_130">130</a>, <a href="#Page_137">137</a></li> + <li><span class="smcap">Trauaille, travayle</span>, Fr. <em>travaillé</em>, work, labour, <a href="#Page_54">54</a>, <a href="#Page_93">93</a></li> + <li><span class="smcap">Tredeles</span>, excrements of otter, <a href="#Page_73">73</a></li> + <li><span class="smcap">Trenchour</span>, trencher, <a href="#Page_174">174</a></li> + <li><span class="smcap">Trestes</span>, tryst, trist, <a href="#Page_190">190</a></li> + <li><span class="smcap">Tresteth</span>, trusteth, <a href="#Page_49">49</a></li> + <li><span class="smcap">Treu, trewe</span>, true, faithful</li> + <li><span class="smcap">Trip</span>, a herd of tame swine, <a href="#Page_53">53</a></li> + <li><span class="smcap">Trochis, troches</span>, the tines "on top," <a href="#Page_28">28</a>, <a href="#Page_135">135</a>, <a href="#Page_140">140</a></li> + <li><span class="smcap">Trodes</span>, trod</li> + <li><span class="smcap">Troweth</span>, believes or knows</li> + <li><span class="smcap">Trustre</span>, tryst, <a href="#Page_118">118</a></li> + <li><span class="smcap">Twies, twyes</span>, twice, <a href="#Page_82">82</a></li> + <li><span class="smcap">Twin</span>, between</li> + <li><span class="smcap">Twygges</span>, twigs, <a href="#Page_22">22</a></li> + <li><span class="smcap">Tyme</span>, season</li> + <li><span class="smcap">Tyndes, tynys</span>, tines, <a href="#Page_132">132</a>, <a href="#Page_142">142</a></li> + <li><span class="smcap">Tysane</span>, a medicinal tea, <a href="#Page_11">11</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Ugl" id="Ugl">Umbicast</a></span>, to cast round, <a href="#Page_151">151</a></li> + <li><span class="smcap">Undirnethe</span>, underneath</li> + <li><span class="smcap">Undoing</span>, dressing of a deer</li> + <li><span class="smcap">Undoon</span>, undone, to cut up</li> + <li><span class="smcap">Unneth</span>, scarcely, <a href="#Page_80">80</a></li> + <li><span class="smcap">Unsicker</span>, uncertain</li> + <li><span class="smcap">Unthende</span>, unsuccessful</li> + <li><span class="smcap">Unwayssh</span>, unwashed</li> + <li><span class="smcap">Unwexid</span>, unwaxed</li> + <li><span class="smcap">Unyoyne</span>, unjoin, <a href="#Page_97">97</a></li> + <li><span class="smcap">Uprear to</span>, finding of the hart buck, and boar with the limer</li> + <li><span class="smcap">Usyn</span>, use</li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Vgl" id="Vgl">Vanchasours,</a> vanchasers</span>, the relay of hounds that comes first, <a href="#Page_7">7</a>, <a href="#Page_10">10</a></li> + <li><span class="smcap">Vannchace</span>, the first in the chase, <a href="#Page_7">7</a>, <a href="#Page_10">10</a></li> + <li><span class="smcap">Vauntellay, vauntlay, vnlay</span>, part of the pack held in reserve, when uncoupled on the line of the stag before the hounds already hunting had passed, <a href="#Page_169">169</a>, <a href="#Page_172">172</a></li> + <li><span class="smcap">Veel</span>, calf, used sometimes for the stag in his first year, App.</li> + <li><span class="smcap">Veline</span>, a horn signal, App.</li> + <li><span class="smcap">Veltraga, veltrarius</span>, a hound, an alaunt, App.</li> + <li><span class="smcap">Vent to</span>, said of an otter when it comes to surface of water for air; also to empty, to cast excrements, App.</li> + <li><span class="smcap">Ventrers</span>, ventreres, <a href="#Page_116">116</a>, <a href="#Page_117">117</a></li> + <li><span class="smcap">Venyin</span>, venom</li> + <li><span class="smcap">Verfull</span>, a glassful, <a href="#Page_101">101</a></li> + <li><span class="smcap">Verrey</span>, truly, true, <a href="#Page_75">75</a>, <a href="#Page_105">105</a></li> + <li><span class="smcap">Vertegrece, vertegres</span>, verdigris, <a href="#Page_91">91</a></li> + <li><span class="smcap">Vesteing</span>, investigating, looking, <a href="#Page_151">151</a> +<span class="pagenum"><a name="Page_298" id="Page_298">[Pg 298]</a></span></li> + <li><span class="smcap">Veutreres, veautre</span>, boarhound</li> + <li><span class="smcap">Veyn</span>, vein</li> + <li><span class="smcap">Vishiteth</span>, voiding excrements, <a href="#Page_66">66</a></li> + <li><span class="smcap">Vmblis</span>, umbles</li> + <li><span class="smcap">Vndirtakyng</span>, undertaking</li> + <li><span class="smcap">Vndyrstondyng</span>, understanding</li> + <li><span class="smcap">Vngles</span>, bugles, <a href="#Page_128">128</a></li> + <li><span class="smcap">Vnnanys</span>, onions, <a href="#Page_102">102</a></li> + <li><span class="smcap">Voide, voyde</span>, leave, go away, empty, <a href="#Page_51">51</a>, <a href="#Page_191">191</a></li> + <li><span class="smcap">Voiden</span>, to purge, <a href="#Page_61">61</a></li> + <li><span class="smcap">Vois, voys</span>, voice, <a href="#Page_66">66</a></li> + <li><span class="smcap">Voynes</span>, veins, <a href="#Page_99">99</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Wgl" id="Wgl">Waggyng</a></span>, excrements of foxes, <a href="#Page_139">139</a></li> + <li><span class="smcap">Waies</span>, way, track</li> + <li><span class="smcap">Walouyng</span>, wallowing, <a href="#Page_146">146</a></li> + <li><span class="smcap">Waltrer</span>, welter</li> + <li><span class="smcap">Wanlace</span>, put up game, <a href="#Page_122">122</a></li> + <li><span class="smcap">Waraunt</span>, warrant, save, <a href="#Page_31">31</a></li> + <li><span class="smcap">Warderobe, werdrobe</span>, excrement of badgers, <a href="#Page_139">139</a></li> + <li><span class="smcap">Ware</span>, aware; also war, beware</li> + <li><span class="smcap">Wareyn, wareyns</span>, warren, <a href="#Page_66">66</a></li> + <li><span class="smcap">Warly</span>, warily</li> + <li><span class="smcap">Wayssh</span>, wash</li> + <li><span class="smcap">Wedir</span>, weather, <a href="#Page_8">8</a></li> + <li><span class="smcap">Wedis</span>, weeds</li> + <li><span class="smcap">Welex</span>, grow, <a href="#Page_163">163</a></li> + <li><span class="smcap">Welle, wolle</span>, wool</li> + <li><span class="smcap">Welspedde</span>, well sped</li> + <li><span class="smcap">Wene</span>, know, to think</li> + <li><span class="smcap">Wered</span>, worn</li> + <li><span class="smcap">Werkis</span>, works, <a href="#Page_5">5</a></li> + <li><span class="smcap">Wervolf, werwolfe</span>, a maneating wolf, <a href="#Page_59">59</a></li> + <li><span class="smcap">Wery</span>, weary, <a href="#Page_107">107</a></li> + <li><span class="smcap">Wete</span>, to wit, to know, <a href="#Page_137">137</a></li> + <li><span class="smcap">Wex</span>, wax, to grow, <a href="#Page_56">56</a>, <a href="#Page_85">85</a></li> + <li><span class="smcap">Wexed</span>, waxed, <a href="#Page_128">128</a></li> + <li><span class="smcap">Wexing, wexyn</span>, growth, <a href="#Page_26">26</a></li> + <li><span class="smcap">Weytinge</span>, waiting</li> + <li><span class="smcap">Wheder</span>, whether</li> + <li><span class="smcap">Whitly</span>, whiter</li> + <li><span class="smcap">Wif</span>, wiff, wife, <a href="#Page_75">75</a></li> + <li><span class="smcap">Wode</span>, wood</li> + <li><span class="smcap">Wodemannys</span>, woodman's, <a href="#Page_129">129</a></li> + <li><span class="smcap">Wodmanly</span>, woodmanly, <a href="#Page_176">176</a></li> + <li><span class="smcap">Wold</span>, wish or would</li> + <li><span class="smcap">Wones</span>, dwellings</li> + <li><span class="smcap">Wonned, wouned</span>, wont, accustomed, <a href="#Page_85">85</a></li> + <li><span class="smcap">Woode</span>, wode, mad, <a href="#Page_61">61</a>, <a href="#Page_85">85</a></li> + <li><span class="smcap">Woodness</span>, madness, <a href="#Page_85">85</a></li> + <li><span class="smcap">Woote</span>, know, <a href="#Page_43">43</a></li> + <li><span class="smcap">Worth up, on horse</span>, mount on horseback, <a href="#Page_175">175</a></li> + <li><span class="smcap">Wortes</span>, vegetables, roots, <a href="#Page_11">11</a></li> + <li><span class="smcap">Woxen</span>, part of verb <em>wax</em>, to grow</li> + <li><span class="smcap">Wreech, wreche</span>, wretched, <a href="#Page_55">55</a></li> + <li><span class="smcap">Wrethis</span>, wreaths, <a href="#Page_133">133</a></li> + <li><span class="smcap">Wroot</span>, to root, <a href="#Page_48">48</a>, <a href="#Page_144">144</a></li> + <li><span class="smcap">Wrooth</span>, wrath, <a href="#Page_49">49</a></li> + <li><span class="smcap">Wryteng</span>, writing, <a href="#Page_200">200</a></li> + <li><span class="smcap">Wurthynes</span>, worthiness</li> + <li><span class="smcap">Wyleli, wililiche</span>, wilily, <a href="#Page_31">31</a></li> + <li><span class="smcap">Wymmen</span>, women, <a href="#Page_200">200</a></li> + <li><span class="smcap">Wynde</span>, wind, scent, smell</li> + <li><span class="smcap">Wyndeth</span>, winds, scents, <a href="#Page_17">17</a></li> +</ul> +<ul class="index"> + <li><span class="smcap"><a name="Ygl" id="Ygl">Ybrend</a></span>, burnt, dry, <a href="#Page_134">134</a></li> + <li><span class="smcap">Yede</span>, went, <a href="#Page_150">150</a>, <a href="#Page_166">166</a></li> + <li><span class="smcap">Yeman</span>, yeoman, <a href="#Page_148">148</a>, <a href="#Page_165">165</a></li> + <li><span class="smcap">Yeue</span>, give, <a href="#Page_110">110</a></li> + <li><span class="smcap">Yfeted</span>, made, well or evil shaped</li> + <li><span class="smcap">Yflanked</span>, a species of madness in hounds, "lank madness," <a href="#Page_88">88</a></li> + <li><span class="smcap">Yfore</span>, therefore</li> + <li><span class="smcap">Yfounde</span>, found, <a href="#Page_164">164</a></li> + <li><span class="smcap">Ygote</span>, begotten, bred</li> + <li><span class="smcap">Yhewe</span>, hewn, <a href="#Page_152">152</a></li> + <li><span class="smcap">Ylaft</span>, left, <a href="#Page_178">178</a></li> + <li><span class="smcap">Ymakyd</span>, made</li> + <li><span class="smcap">Ynowe, ynow</span>, enough, <a href="#Page_1">1</a></li> + <li><span class="smcap">Yongis</span>, young</li> + <li><span class="smcap">Youle</span>, howl</li> + <li><span class="smcap">Ypocras</span>, Hippocras, <a href="#Page_11">11</a></li> + <li><span class="smcap">Ypoticaries</span>, apothecary, <a href="#Page_84">84</a>, <a href="#Page_101">101</a></li> + <li><span class="smcap">Yrest</span>, rested, <a href="#Page_136">136</a></li> + <li><span class="smcap">Ythowzt</span>, thought of +<span class="pagenum"><a name="Page_299" id="Page_299">[Pg 299]</a></span></li> +</ul> +<hr class="chapter" /> +<h2><a name="INDEX" id="INDEX"></a>INDEX</h2> +<table class="key" summary="index"> + <tr> + <th><a href="#Ain">A</a></th> + <th><a href="#Bin">B</a></th> + <th><a href="#Cin">C</a></th> + <th><a href="#Din">D</a></th> + <th><a href="#Ein">E</a></th> + <th><a href="#Fin">F</a></th> + <th><a href="#Gin">G</a></th> + <th><a href="#Hin">H</a></th> + <th><a href="#Iin">I</a></th> + </tr> + <tr> + <th><a href="#Jin">J</a></th> + <th><a href="#Kin">K</a></th> + <th><a href="#Lin">L</a></th> + <th><a href="#Min">M</a></th> + <th><a href="#Nin">N</a></th> + <th><a href="#Oin">O</a></th> + <th><a href="#Pin">P</a></th> + <th><a href="#Qin">Q</a></th> + <th><a href="#Rin">R</a></th> + </tr> + <tr> + <th><a href="#Sin">S</a></th> + <th><a href="#Tin">T</a></th> + <th class="reverse">U</th> + <th><a href="#Vin">V</a></th> + <th><a href="#Win">W</a></th> + <th class="reverse">X</th> + <th><a href="#Yin">Y</a></th> + <th class="reverse">Z</th> + <th class="reverse"></th> + </tr> +</table> +<ul class="index"> + <li><a name="Ain" id="Ain"></a>Acquillez, <a href="#Page_201">201</a></li> + <li>Affeted, <a href="#Page_27">27</a>, <a href="#Page_201">201</a></li> + <li>Agincourt, <a href="#Page_xi">xi</a></li> + <li>Agrimony, <a href="#Page_100">100</a></li> + <li>Aiguilles or needles, <a href="#Page_61">61</a></li> + <li>Alauntes, <a href="#Page_3">3</a>, <a href="#Page_116">116-18</a>, <a href="#Page_202">202</a></li> + <li>Antlers of the hart, <a href="#Page_26">26</a>, <a href="#Page_140">140-3</a>, <a href="#Page_203">203-4</a></li> + <li>Appollo, King of Lyonnys, <a href="#Page_76">76</a></li> + <li>Aquitaine, <a href="#Page_xii">xii</a></li> + <li>Assembly, <a href="#Page_7">7</a>, <a href="#Page_9">9</a>, <a href="#Page_150">150</a>, <a href="#Page_163">163-4</a></li> + <li>Auberey of Montdidier, <a href="#Page_80">80</a></li> + <li>Aumarle, Duke of, <a href="#Page_xi">xi</a></li> +</ul> +<ul class="index"> + <li><a name="Bin" id="Bin">Badger,</a> <a href="#Page_3">3</a>, <a href="#Page_68">68-9</a></li> + <li>Badminton Library, <a href="#Page_xvi">xvi</a></li> + <li>Baillie-Grohman, <a href="#Page_xxvi">xxvi</a>, <a href="#Page_xxviii">xxviii</a></li> + <li>Baiting, <a href="#Page_118">118</a></li> + <li>Baldric, <a href="#Page_128">128</a></li> + <li>Beaumont, <a href="#Page_167">167</a>, <a href="#Page_182">182</a>, <a href="#Page_184">184</a></li> + <li>Bellowing time, <a href="#Page_160">160</a>, <a href="#Page_162">162</a></li> + <li>Bercelet, <a href="#Page_204">204</a></li> + <li>Berners, or attendants on hounds, <a href="#Page_165">165-9</a>, <a href="#Page_172">172</a>, <a href="#Page_174">174</a>, <a href="#Page_205">205</a></li> + <li>Bisshunters, furhunters, <a href="#Page_74">74</a>, <a href="#Page_206">206</a></li> + <li>Blaine, <a href="#Page_xvi">xvi</a></li> + <li>Blenches, trick, deceit, <a href="#Page_159">159</a>, <a href="#Page_206">206</a></li> + <li>Boar, wild—<em>see</em> Wild boar</li> + <li>Boce, hump, <a href="#Page_206">206</a></li> + <li>Bodleian Library, <a href="#Page_xvii">xvii</a></li> + <li>Boughs, <a href="#Page_206">206</a></li> + <li>Brache, <a href="#Page_22">22</a></li> + <li>Broches, <a href="#Page_45">45</a></li> + <li>Brocket, <a href="#Page_130">130</a></li> + <li>Buck, <a href="#Page_3">3</a>, <a href="#Page_38">38-40</a>, <a href="#Page_109">109</a></li> + <li>Burnish, <a href="#Page_28">28</a></li> + <li>Burr, <a href="#Page_141">141</a></li> + <li>Burrows, <a href="#Page_68">68</a></li> + <li>Butchers' hounds, <a href="#Page_118">118</a></li> +</ul> +<ul class="index"> + <li><a name="Cin" id="Cin">Caboche</a>, <a href="#Page_176">176</a></li> + <li>Camomile, <a href="#Page_95">95</a></li> + <li>Canker, the cure for, <a href="#Page_99">99</a></li> + <li>Cat, wild—<em>see</em> Wild cat</li> + <li>Cecil's "Records of the Chase," <a href="#Page_xvi">xvi</a></li> + <li>Celandine, <a href="#Page_94">94</a></li> + <li>Chacechiens, <a href="#Page_148">148</a></li> + <li>Change, <a href="#Page_31">31</a>, <a href="#Page_111">111</a>, <a href="#Page_207">207</a></li> + <li>Chase, <a href="#Page_3">3</a></li> + <li>Chase, beasts of the, <a href="#Page_3">3</a></li> + <li>Chaucer, <a href="#Page_2">2</a></li> + <li>Claudoneus, <a href="#Page_76">76</a></li> + <li>Coney, <a href="#Page_74">74</a></li> + <li><em>Consolida major</em>, <a href="#Page_98">98</a></li> + <li><em>Consolida minor</em>, <a href="#Page_98">98</a></li> + <li>Contreongle, <a href="#Page_150">150</a></li> + <li>Cotton MS., British Mus., <a href="#Page_xii">xii</a></li> + <li>Couchers (setters), <a href="#Page_120">120</a></li> + <li>Couples, <a href="#Page_126">126</a></li> + <li>Curée, <a href="#Page_7">7</a>, <a href="#Page_10">10</a>, <a href="#Page_29">29</a>, <a href="#Page_52">52</a>, <a href="#Page_173">173</a>, <a href="#Page_193">193</a>, <a href="#Page_208">208-209</a></li> +</ul> +<ul class="index"> + <li><a name="Din" id="Din">Dalziel</a>, <a href="#Page_xvi">xvi</a></li> + <li>D'Aumale, Duc, <a href="#Page_xvii">xvii</a></li> + <li>Deer tithes, <a href="#Page_195">195</a></li> + <li>Dryden, Sir Henry, <a href="#Page_xvii">xvii</a>, <a href="#APPENDIX">Appendix</a></li> +</ul> +<ul class="index"> + <li><a name="Ein" id="Ein">Encorne</a>, <a href="#Page_174">174</a> +<span class="pagenum"><a name="Page_300" id="Page_300">[Pg 300]</a></span></li> + <li>Envoiced, <a href="#Page_170">170</a></li> + <li>Ergots of the hart, <a href="#Page_130">130</a>, <a href="#Page_169">169</a></li> + <li>Excrements—<em>see</em> Fumes</li> + <li><span class="smcap"><a name="Fin" id="Fin">F. G. de</a></span>—<em>see</em> Gaston de Foix</li> + <li>Farrow, giving birth to young pigs, <a href="#Page_47">47</a>, <a href="#Page_48">48</a>, <a href="#Page_68">68</a></li> + <li>Fees of huntsmen, <a href="#Page_198">198</a></li> + <li>Fence month, <a href="#Page_210">210</a></li> + <li>Ferrets, <a href="#Page_72">72</a></li> + <li>Fewte, track, <a href="#Page_210">210</a></li> + <li>Fewterer, <a href="#Page_129">129</a>, <a href="#Page_211">211</a></li> + <li>Finders, <a href="#Page_7">7</a>, <a href="#Page_9">9</a>, <a href="#Page_165">165</a></li> + <li>Foils, <a href="#Page_32">32</a></li> + <li>Foix, Gaston de—<em>see</em> Gaston de Foix</li> + <li>Forlonge, a horn signal, <a href="#Page_212">212</a></li> + <li>Fownes, Thomas, first pack of foxhounds established by, <a href="#Page_213">213</a></li> + <li>Fox, the, <a href="#Page_3">3</a>, <a href="#Page_64">64-67</a>, <a href="#Page_68">68</a>, <a href="#Page_212">212</a></li> + <li>Foxhounds, first pack of, <a href="#Page_213">213</a></li> + <li>Fray, <a href="#Page_135">135</a></li> + <li>Fraying-post, <a href="#Page_214">214</a></li> + <li>Froissart, <a href="#Page_xii">xii</a></li> + <li>Fues, track, <a href="#Page_10">10</a>, <a href="#Page_31">31</a>, <a href="#Page_111">111</a>, <a href="#Page_158">158</a>, <a href="#Page_168">168</a>, <a href="#Page_214">214</a></li> + <li>Fuite, track, <a href="#Page_210">210</a></li> + <li>Fumes, <a href="#Page_9">9</a>, <a href="#Page_17">17</a>, <a href="#Page_29">29</a>, <a href="#Page_39">39</a>, <a href="#Page_73">73</a>, <a href="#Page_133">133</a>, <a href="#Page_209">209</a>-<a href="#Page_210">210</a></li> + <li>Fute, track, <a href="#Page_210">210</a></li> +</ul> +<ul class="index"> + <li><a name="Gin" id="Gin">Garlic</a>, <a href="#Page_89">89</a></li> + <li>Gaston de Foix, <a href="#Page_xii">xii</a>, <a href="#Page_12">12</a>, <a href="#Page_20">20</a>, <a href="#Page_202">202</a>, <a href="#Page_203">203</a>, and <a href="#APPENDIX">Appendix</a>.</li> + <li>Gathering—<em>see</em> Assembly</li> + <li>Gins, <a href="#Page_30">30</a></li> + <li>Gladness or glade, <a href="#Page_214">214</a></li> + <li>Grease or fat of game, <a href="#Page_25">25</a>, <a href="#Page_30">30</a>,<a href="#Page_36">36</a>, <a href="#Page_69">69</a>, <a href="#Page_214">214</a></li> + <li>Grease time, <a href="#Page_215">215</a></li> + <li>Greyhound, the, <a href="#Page_3">3</a>, <a href="#Page_24">24</a>, <a href="#Page_30">30</a>, <a href="#Page_45">45</a>, <a href="#Page_59">59</a>, <a href="#Page_62">62</a>, <a href="#Page_65">65</a>, <a href="#Page_70">70</a>, <a href="#Page_110">110</a>, <a href="#Page_113">113</a>-<a href="#Page_115">115</a>, <a href="#Page_189">189</a>, <a href="#Page_197">197</a>, <a href="#Page_216">216-8</a></li> + <li>Grinders, <a href="#Page_50">50</a></li> + <li>Guienne, <a href="#Page_xxi">xxi</a>, <a href="#Page_3">3</a></li> + <li><em>Guyenne loup cerviers</em>, <a href="#Page_70">70</a></li> +</ul> +<ul class="index"> + <li><a name="Hin" id="Hin">Harbour</a>, <a href="#Page_9">9</a>, <a href="#Page_38">38</a></li> + <li>Hardel, <a href="#Page_45">45</a>, <a href="#Page_218">218</a></li> + <li>Hare, <a href="#Page_3">3</a>, <a href="#Page_14">14-22</a>, <a href="#Page_109">109</a>, <a href="#Page_181">181-7</a>, <a href="#Page_219">219</a>-<a href="#Page_222">222</a></li> + <li>Hare pipes, <a href="#Page_22">22</a></li> + <li>Haronblast, <a href="#Page_27">27</a></li> + <li>Harness, <a href="#Page_30">30</a>, <a href="#Page_60">60</a>, <a href="#Page_222">222</a></li> + <li>Harrier, <a href="#Page_111">111</a>, <a href="#Page_196">196</a>, <a href="#Page_222">222-4</a></li> + <li>Hart, <a href="#Page_3">3</a>, <a href="#Page_7">7</a>, <a href="#Page_23">23</a>-<a href="#Page_37">37</a>, <a href="#Page_109">109</a>, <a href="#Page_140">140</a>, <a href="#Page_148">148</a>-<a href="#Page_151">151</a>, <a href="#Page_165">165</a>, <a href="#Page_191">191-9</a>, <a href="#Page_224">224-7</a></li> + <li>Harting, J. E., <a href="#Page_xvii">xvii</a></li> + <li>Hausse-piez, the, <a href="#Page_61">61</a></li> + <li>Hawks, <a href="#Page_1">1</a>, <a href="#Page_119">119</a>, <a href="#Page_120">120</a></li> + <li>Hayes or haia, <a href="#Page_67">67</a>, <a href="#Page_74">74</a></li> + <li>Henry IV., King of England, <a href="#Page_xi">xi</a>, <a href="#Page_1">1</a></li> + <li>Hippocras, <a href="#Page_11">11</a></li> + <li>Holy Cross, Feast of, <a href="#Page_29">29</a>, <a href="#Page_49">49</a></li> + <li>Holy Rood, <a href="#Page_23">23</a></li> + <li>Horn, hunter's, <a href="#Page_4">4</a>, <a href="#Page_128">128</a>, <a href="#Page_227">227</a></li> + <li>Horse, <a href="#Page_69">69</a>, <a href="#Page_95">95</a></li> + <li>Hound, <a href="#Page_1">1</a>, <a href="#Page_3">3</a>, <a href="#Page_30">30</a>, <a href="#Page_31">31</a>, <a href="#Page_75">75</a>-<a href="#Page_84">84</a>, <a href="#Page_85">85</a>-<a href="#Page_104">104</a>, <a href="#Page_105">105</a>-<a href="#Page_112">112</a></li> + <li>Hunter, <a href="#Page_4">4</a>, <a href="#Page_8">8</a>, <a href="#Page_123">123</a></li> + <li>Hunting cries, <a href="#Page_150">150</a>, <a href="#Page_166">166</a>-<a href="#Page_180">180</a>, <a href="#Page_181">181-7</a>, <a href="#Page_191">191</a>, <a href="#Page_229">229</a>;</li> + <li>Hunting music, <a href="#Page_168">168</a>, <a href="#Page_178">178</a>, <a href="#Page_191">191-9</a>, <a href="#Page_231">231</a>-<a href="#Page_234">234</a>, <a href="#Page_244">244</a>;</li> + <li>Hunting seasons, <a href="#Page_253">253</a></li> +</ul> +<ul class="index"> + <li><a name="Iin" id="Iin">Idleness</a>, the foundation of all evil, <a href="#Page_5">5</a></li> + <li><em>Illocques</em>, <a href="#Page_234">234</a></li> + <li>Imagination, <a href="#Page_5">5</a></li> + <li>Iris, the, <a href="#Page_93">93</a></li> +</ul> +<ul class="index"> + <li><a name="Jin" id="Jin">Jopeye</a>, to holloa to the hounds, <a href="#Page_171">171</a>, <a href="#Page_234">234</a></li> +</ul> +<ul class="index"> + <li><a name="Kin" id="Kin">Kenettes</a>, small hounds, <a href="#Page_111">111</a>, <a href="#Page_235">235</a></li> + <li>Kennel, <a href="#Page_4">4</a>, <a href="#Page_125">125</a></li> + <li>Kids, <a href="#Page_42">42</a>, <a href="#Page_45">45</a></li> + <li>Kindles of the hare, <a href="#Page_20">20</a>, <a href="#Page_21">21</a></li> + <li>King, hunting of the, <a href="#Page_188">188</a>-<a href="#Page_199">199</a></li> +</ul> +<ul class="index"> + <li><a name="Lin" id="Lin">Langley</a>, Edmund of, <a href="#Page_xvi">xvi</a> +<span class="pagenum"><a name="Page_301" id="Page_301">[Pg 301]</a></span></li> + <li>Latimer, <a href="#Page_167">167</a></li> + <li>Lesses, <a href="#Page_52">52</a></li> + <li>Leverettes or kindles, <a href="#Page_20">20</a>, <a href="#Page_21">21</a></li> + <li>Ligging, a bed, a lair, <a href="#Page_24">24</a>, <a href="#Page_71">71</a>, <a href="#Page_235">235</a></li> + <li>Lilies, medicinal qualities of, <a href="#Page_102">102</a></li> + <li>Limer, a scenting hound, <a href="#Page_31">31</a>, <a href="#Page_38">38</a>, <a href="#Page_152">152</a>, <a href="#Page_157">157</a>, <a href="#Page_161">161</a>, <a href="#Page_167">167</a>-<a href="#Page_169">169</a>, <a href="#Page_235">235</a>-<a href="#Page_237">237</a></li> + <li>Limerer, <a href="#Page_150">150</a></li> + <li>Loup cerviers, <a href="#Page_70">70</a></li> + <li>Lymer—<em>see</em> Limer</li> +</ul> +<ul class="index"> + <li><a name="Min" id="Min">Madness in the hound</a>, <a href="#Page_85">85</a>, <a href="#Page_86">86</a>, <a href="#Page_237">237</a></li> + <li>Makary slays Auberey of Montdidier, <a href="#Page_81">81</a></li> + <li>Mallows, <a href="#Page_102">102</a></li> + <li>Mange in the hound, <a href="#Page_90">90</a>, <a href="#Page_91">91</a></li> + <li>Marten, <a href="#Page_73">73</a></li> + <li><em>Master of Game</em>, <a href="#Page_xi">xi</a>-<a href="#Page_xix">xix</a>, <a href="#Page_xxiv">xxiv</a>, <a href="#Page_1">1</a>, <a href="#Page_2">2</a>, <a href="#Page_150">150</a>, <a href="#Page_163">163</a>, <a href="#Page_165">165</a>, <a href="#Page_175">175</a>, <a href="#Page_188">188</a></li> + <li>Master of Herthounds, <a href="#Page_198">198</a></li> + <li>Mastiff, <a href="#Page_3">3</a>, <a href="#Page_122">122</a>, <a href="#Page_204">204</a>, <a href="#Page_239">239</a>-<a href="#Page_242">242</a></li> + <li>Melbourne, William, <a href="#Page_73">73</a></li> + <li>Menée, the, <a href="#Page_240">240</a>-<a href="#Page_242">242</a></li> + <li>Metynge, or feeding, <a href="#Page_242">242</a></li> + <li>Meute, <a href="#Page_242">242</a></li> + <li>Mew, to shed, <a href="#Page_243">243</a></li> + <li>Milbourne, <a href="#Page_73">73</a></li> + <li>Moot or mote, <a href="#Page_179">179</a></li> + <li><em>Mort</em> or death, the, <a href="#Page_197">197</a></li> + <li>Mortimers, the, <a href="#Page_xii">xii</a></li> + <li>Motherwort, <a href="#Page_101">101</a></li> + <li>Move, to start a hare, <a href="#Page_243">243</a></li> + <li>Muse or meuse, <a href="#Page_243">243</a></li> +</ul> +<ul class="index"> + <li><a name="Nin" id="Nin">Needles</a>, <a href="#Page_61">61</a></li> + <li>Nets, <a href="#Page_30">30</a>, <a href="#Page_67">67</a>, <a href="#Page_73">73</a></li> + <li>Numbles, <a href="#Page_243">243</a></li> +</ul> +<ul class="index"> + <li><a name="Oin" id="Oin">Otter</a>, <a href="#Page_3">3</a>, <a href="#Page_72">72</a>-<a href="#Page_74">74</a>, <a href="#Page_244">244</a></li> +</ul> +<ul class="index"> + <li><a name="Pin" id="Pin">Parfet</a>, the, <a href="#Page_174">174</a>, <a href="#Page_244">244</a></li> + <li>Parfitters, <a href="#Page_7">7</a>, <a href="#Page_10">10</a>, <a href="#Page_245">245</a></li> + <li>Parker, <a href="#Page_189">189</a></li> + <li>Partridge, <a href="#Page_119">119</a></li> + <li>Pennyroyal, <a href="#Page_20">20</a></li> + <li>Pevensey, <a href="#Page_xii">xii</a></li> + <li>Phœbus, Gaston, Count de Foix—<em>see</em> Gaston de Foix</li> + <li>Pomeled, spotted, <a href="#Page_45">45</a>, <a href="#Page_246">246</a></li> + <li>Prise, the, <a href="#Page_197">197</a></li> + <li><em>Pterygium</em>, <a href="#Page_94">94</a></li> +</ul> +<ul class="index"> + <li><a name="Qin" id="Qin">Quail</a>, <a href="#Page_119">119</a></li> + <li>Quarry, <a href="#Page_127">127</a>, <a href="#Page_136">136</a></li> + <li>Quest, <a href="#Page_9">9</a>, <a href="#Page_130">130</a>, <a href="#Page_152">152</a>, <a href="#Page_154">154</a>, <a href="#Page_155">155</a>, <a href="#Page_156">156</a>, <a href="#Page_157">157</a>, <a href="#Page_163">163</a></li> +</ul> +<ul class="index"> + <li><a name="Rin" id="Rin">Rabies—></a><em>see</em> Madness</li> + <li>Raches, scenting-hounds, <a href="#Page_3">3</a>, <a href="#Page_74">74</a>, <a href="#Page_246">246</a>, <a href="#Page_250">250</a>-<a href="#Page_253">253</a></li> + <li>Rascal, <a href="#Page_7">7</a>, <a href="#Page_25">25</a>, <a href="#Page_150">150</a>, <a href="#Page_193">193</a></li> + <li>Relays, <a href="#Page_7">7</a></li> + <li>Resceyuour or receiver, <a href="#Page_198">198</a>, <a href="#Page_247">247</a></li> + <li>Riot, <a href="#Page_74">74</a>, <a href="#Page_249">249</a></li> + <li>Roebuck, <a href="#Page_41">41</a>-<a href="#Page_45">45</a>, <a href="#Page_250">250</a></li> + <li>Roosevelt, Th., <a href="#Page_xviii">xviii</a>, <a href="#Page_xix">xix</a>-<a href="#Page_xxix">xxix</a></li> + <li>Roy Modus, <a href="#Page_202">202</a>, <a href="#Page_203">203</a>, <a href="#APPENDIX">Appendix</a></li> + <li>Royals (antlers), <a href="#Page_28">28</a></li> + <li>Rue, <a href="#Page_96">96</a></li> + <li>Ruets, <a href="#Page_128">128</a></li> + <li>Running hounds—<em>see</em> Raches</li> + <li>Rutting, <a href="#Page_23">23</a>, <a href="#Page_36">36</a>, <a href="#Page_109">109</a>, <a href="#Page_160">160</a>, <a href="#Page_161">161</a></li> + <li>Ryding time, <a href="#Page_20">20</a></li> +</ul> +<ul class="index"> + <li><a name="Sin" id="Sin">Scantillon</a>, a measure, <a href="#Page_9">9</a>, <a href="#Page_253">253</a></li> + <li>Scotland, <a href="#Page_120">120</a></li> + <li>Scombre, <a href="#Page_127">127</a></li> + <li>Seasons of hunting, <a href="#Page_253">253</a></li> + <li>Seton, <a href="#Page_103">103</a></li> + <li>Setters, <a href="#Page_120">120</a></li> + <li>Seven deadly sins, <a href="#Page_4">4</a></li> + <li>Shakespeare, <a href="#Page_xi">xi</a></li> + <li>Shaw, Vero, <a href="#Page_xvi">xvi</a></li> + <li>Shirley MS., <a href="#Page_200">200</a></li> + <li>Snares, <a href="#Page_257">257</a></li> + <li>Sounder or herd of wild swine, <a href="#Page_53">53</a></li> + <li>Spain, <a href="#Page_119">119</a></li> + <li>Spaniel, the, <a href="#Page_3">3</a>, <a href="#Page_119">119</a>-<a href="#Page_121">121</a>, <a href="#Page_257">257</a></li> + <li>Spay, to kill, <a href="#Page_10">10</a>, <a href="#Page_174">174</a>, <a href="#Page_258">258</a> +<span class="pagenum"><a name="Page_302" id="Page_302">[Pg 302]</a></span></li> + <li>Spay, to castrate, <a href="#Page_84">84</a>, <a href="#Page_258">258</a></li> + <li>Spraintes of otter, <a href="#Page_73">73</a>, <a href="#Page_139">139</a></li> + <li>Springole, <a href="#Page_23">23</a></li> + <li>Spurge, <a href="#Page_48">48</a></li> + <li>Squire, a companion of the hart, <a href="#Page_26">26</a></li> + <li>Stable-stand, <a href="#Page_188">188</a>, <a href="#Page_258">258</a></li> + <li>Staggard, <a href="#Page_29">29</a>, <a href="#Page_131">131</a></li> + <li>Stankes, or pools, <a href="#Page_33">33</a>, <a href="#Page_72">72</a>, <a href="#Page_260">260</a></li> + <li>Stint, <a href="#Page_19">19</a>, <a href="#Page_165">165</a>, <a href="#Page_171">171</a></li> + <li>"Stinking foot," <a href="#Page_211">211</a></li> + <li><em>Storax</em>, <a href="#Page_96">96</a></li> + <li>Strutt's "Sports and Pastimes," <a href="#Page_xvi">xvi</a></li> + <li>Sur-royal of the hart, <a href="#Page_28">28</a></li> + <li>"Sweet foot," <a href="#Page_211">211</a></li> +</ul> +<ul class="index"> + <li><a name="Tin" id="Tin">Tache</a>, <a href="#Page_260">260</a></li> + <li>Tally Ho, etymology and use of, <a href="#Page_209">209</a></li> + <li>Talon, <a href="#Page_130">130</a></li> + <li>Taw, to make hides into leather, <a href="#Page_63">63</a>, <a href="#Page_261">261</a></li> + <li>Teazer, <a href="#Page_198">198</a></li> + <li>Terrier, <a href="#Page_4">4</a></li> + <li>Thyme, wild, <a href="#Page_20">20</a></li> + <li>Trace, footprint of deer, <a href="#Page_9">9</a>, <a href="#Page_137">137</a>, <a href="#Page_141">141</a></li> + <li>Troche, <a href="#Page_140">140</a></li> + <li>Tryst, <a href="#Page_118">118</a>, <a href="#Page_263">263</a></li> + <li>Twety and Gifford, <a href="#Page_201">201</a>, <a href="#APPENDIX">Appendix</a></li> + <li>Twici, William, <a href="#Page_201">201</a>, <a href="#APPENDIX">Appendix</a></li> + <li>Tysane, <a href="#Page_11">11</a></li> +</ul> +<ul class="index"> + <li><a name="Vin" id="Vin">Valerian</a>, <a href="#Page_91">91</a></li> + <li>Vanchasers, <a href="#Page_7">7</a>, <a href="#Page_10">10</a></li> + <li>Vauntlay, to cast off, <a href="#Page_169">169</a>, <a href="#Page_172">172</a></li> + <li>Veltres, <a href="#Page_263">263</a></li> + <li>Venery, beasts of, <a href="#Page_3">3</a>, <a href="#Page_52">52</a>, <a href="#APPENDIX">Appendix</a></li> + <li>Vixen, <a href="#Page_64">64</a></li> +</ul> +<ul class="index"> + <li><a name="Win" id="Win">Wagging</a>, <a href="#Page_139">139</a></li> + <li>Wall pellitory, <a href="#Page_101">101</a></li> + <li>Wanlace, <a href="#Page_204">204</a>, <a href="#Page_264">264</a></li> + <li>Wardrobe, <a href="#Page_139">139</a></li> + <li>Wer-wolves, <a href="#Page_59">59</a></li> + <li>Wild boar, <a href="#Page_3">3</a>, <a href="#Page_23">23</a>, <a href="#Page_46">46</a>-<a href="#Page_53">53</a>, <a href="#Page_264">264</a></li> + <li>Wild cat and its nature, <a href="#Page_3">3</a>, <a href="#Page_70">70</a>-<a href="#Page_71">71</a>, <a href="#Page_144">144</a>, <a href="#Page_265">265</a></li> + <li>Wilton, Lord, <a href="#Page_xvi">xvi</a></li> + <li>Wolf, <a href="#Page_3">3</a>, <a href="#Page_54">54</a>-<a href="#Page_63">63</a>, <a href="#Page_266">266</a></li> + <li>Woodman's craft, <a href="#Page_176">176</a></li> + <li>Worming a dog, <a href="#Page_87">87</a></li> + <li>Wright, <a href="#Page_xv">xv</a></li> + <li>Wynn, <a href="#Page_xvi">xvi</a></li> +</ul> +<ul class="index"> + <li><a name="Yin" id="Yin">Yeoman at horse</a>, <a href="#Page_165">165</a></li> + <li>Yeomen berners on foot, <a href="#Page_165">165</a></li> + <li>York, Duke of, <a href="#Page_xi">xi</a>., <a href="#Page_xii">xii</a></li> +</ul> +<p class="center">Printed by <span class="smcap">Ballantyne, Hanson & Co.</span><br /> +Edinburgh & London</p> +<p class="pagenum"><a name="Page_A1" id="Page_A1">[Pg 1]</a></p> + +<p class="large"><em>ABRIDGED PROSPECTUS OF THE FIRST EDITION OF</em></p> +<p class="xlarge">THE</p> +<p class="xxlarge">MASTER OF GAME</p> +<p class="large"><em>The Oldest English Book on Hunting</em></p> +<p class="large"><span class="smcap">By EDWARD, DUKE OF YORK</span></p> +<p class="large"><span class="smcap">edited by</span></p> +<p class="large"><span class="smcap">W. A. and F. BAILLIE-GROHMAN</span></p> +<p class="large"><span class="smcap">with a forward by</span></p> +<p class="large"><span class="smcap">THEODORE ROOSEVELT</span></p> +<p>With 44 Facsimile Photogravure Plates (4 with original text) and +Frontispiece reproduced in Colours and Gold, from the Miniatures in the +famous MS. f. fr. 616 in the <em>Bibliothèque Nationale</em>, Paris. Monotint +reproductions of the drawings in the Bodleian "Master of Game" (MS. +Bodl. 546), and other reproductions, transcripts of hitherto unpublished +MSS. and Documents, Literary and Historical Notes, a Bibliography of +MSS. and Printed Books on Hunting in the principal Languages of Europe +up to the end of the sixteenth century, and a Glossary of Ancient +English Hunting Terms, with Index.</p> +<p>Only 600 COPIES (bound with these plates in "Rough Deerskin") will be +sold, of which half are reserved for England, the rest for America and +the Continent. Each copy is numbered and signed, and under no +circumstances will any more be published. <span class="u">Price £6</span>. +The first ten copies are printed on Japanese Hand-made Vellum paper +throughout and Bound by Zaehnsdorf in White Vellum, price £30 +each.</p> +<p>Only 2 copies of the latter and 20 copies of the English Edition are +left.</p> +<p><em>HIS MAJESTY THE KING and H.R.H. THE PRINCE OF WALES have been pleased +to subscribe for copies.</em></p> +<p>Published for the Editors by <span class="u">BALLANTYNE & CO.</span>, +<span class="smcap">14 Tavistock Street, Covent Garden, W.C., London</span>, +who will forward a Specimen Plate and full particulars on application. +<span class="pagenum"><a name="Page_A2" id="Page_A2">[Pg 2]</a></span></p> +<hr class="chapter" /> +<h2><a name="Extracts_from_Reviews_in_the_English_and_American_Press" +id="Extracts_from_Reviews_in_the_English_and_American_Press"></a> +<em>Extracts from Reviews in the English and American Press</em></h2> +<p><em>The Times.</em>—"'The Oldest English Book on Hunting' renews its youth in +a superb and massive volume, elaborately illustrated with reproductions +of the quaintest of mediæval drawings. The archaic text of the original +English is happily modernised in parallel columns, so that the book is +pleasant and easy reading. The elaborate appendix is a treasury of +research ... and the bibliographical catalogue is exhaustive."</p> +<p><em>The Fortnightly Review.</em>—"A great classic has been rescued from +oblivion."</p> +<p><em>The Spectator.</em>—"There can be no hesitation in ascribing to the +magnificently produced volume the first place in the classics of hunting +of an earlier date ever given to the public of our day. Some of the +attractions of this splendid volume ... the illustrations which are as +interesting as the text ... absolutely a masterpiece ... the endurance +of a scholarly and rational enthusiasm in the history and pursuit of +sport has its monument in the fine work now presented."</p> +<p><em>The Field.</em>—"In many respects this is a remarkable book. It is the +oldest treatise on hunting in the English language. It was written just +five centuries ago, and, strange to say, until the present time it has +never been printed. As the treatise is from many points of view of +considerable importance, one would have supposed that long ere this some +enthusiastic scholar with a love for the chase would have been found +both able and willing to undertake its publication. On the other hand, +we have only to look at the text as now presented to us to see that its +preparation implies an enormous amount of labour, involving a collation +of the various MSS., a <em>verbatim et literatim</em> transcription of the +text, a modern English translation in parallel columns, critical and +explanatory notes, and a glossary of ancient hunting terms; in a word, a +thorough mastery of the subject. All this Mr. and Mrs. Baillie-Grohman +have accomplished, and indeed much more, for they have given an account +of the existing MSS. of the work, a bibliography of the mediæval +literature of the chase. It was a happy thought to illustrate the +English text with facsimiles of the beautiful miniatures which adorn the +French original.... In the way of reproduction nothing could be better +... the <em>tout ensemble</em> is a model of good taste and fine printing."</p> +<p><em>Baily's Magazine.</em>—"This beautiful book ... in such sumptuous form ... +bears evidence of wide research and of care in preparation. The +sumptuous production it is and the illuminations from old MSS. have been +reproduced as well as it was possible to reproduce them."</p> +<p><em>Land and Water.</em>—"This is really an extremely interesting book, and if +Mr. Baillie-Grohman is as painstaking and accurate with his rifle as he +is with his pen, it is small wonder that he is in the front rank of +contemporary sportsmen."</p> +<p><em>The Standard.</em>—"Singularly interesting and amusing ... sumptuous book +... an immense amount of bibliographical information.... Mr. +Baillie-Grohman is a hunter of world-wide experience, and his authority +will be generally recognised."</p> +<p><em>Morning Post.</em>—"Magnificent folio ... the editors' notes on the text +are full of far-sought information, and, what is more, are delightfully +written.... Happy is the sportsman and scholar who has a copy of it."</p> +<p><em>The Country Gentleman.</em>—"Mr. and Mrs. Baillie-Grohman have done their +work as editors admirably ... nothing could be better than the general +'get-up' of this charming volume."</p> +<p><em>New York Herald.</em>—"Magnificent edition of the 'Master of Game,' edited +with a loving care that makes it a literary marvel. No labour, no +expense has been too great for the editors of this truly splendid +edition of a singularly interesting work."</p> +<p><em>Chicago Tribune.</em>—"Sumptuous folio of the first importance to students +... it must ever be considered a classic of its kind."</p> +<p><em>The Nation</em> (New York).—"One can hardly speak too highly of the loving +and enthusiastic care which the editors have manifested in preparing the +work for publication."</p> + + + + + + + +<pre> + + + + + +End of Project Gutenberg's The Master of Game, by Second Duke of York, Edward + +*** END OF THIS PROJECT GUTENBERG EBOOK THE MASTER OF GAME *** + +***** This file should be named 43452-h.htm or 43452-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/4/3/4/5/43452/ + +Produced by Chris Curnow, Martin Mayer and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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-0,0 +1,11583 @@ +Project Gutenberg's The Master of Game, by Second Duke of York, Edward + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Master of Game + The Oldest English Book on Hunting + +Author: Second Duke of York, Edward + +Contributor: Theodore Roosevelt + +Editor: William A. Baillie-Grohman + F. Baillie-Grohman + +Release Date: August 12, 2013 [EBook #43452] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK THE MASTER OF GAME *** + + + + +Produced by Chris Curnow, Martin Mayer and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive) + + + + + +[Transcribers' notes: + +Spelling, hyphenation, punctuation, capitalization, and accentuation +vary throughout the text. They are retained as published; we have not +standardized them. + +The oe ligature is rendered: [oe]. + +Letters with a macron are preceded by an equals sign, both inside of +square brackets, e.g. [=a]. + +Italics are rendered between underscores, e.g. _italics_. + +Underlined text is rendered between equal signs, e.g. =underlined +text=. + +Smallcap text is rendered in all caps, e.g. SMALLCAP TEXT. + +Superscripts are preceded by the carat character, e.g. ov^r. + +Horn notes are rendered: + [**white] denoting a long note, [**black] a short note, + [**white][**white] a note of two long syllables, etc.] + + + + +THE MASTER OF GAME + +[Illustration: Fox hunting "above ground" with raches or running +hounds. (From MS. f. fr. 616 in the Bibliotheque Nationale, Paris.)] + + THE MASTER OF GAME + BY EDWARD, SECOND DUKE OF + YORK: THE OLDEST ENGLISH + BOOK ON HUNTING: EDITED BY + WM. A. AND F. BAILLIE-GROHMAN + WITH A FOREWORD BY THEODORE + ROOSEVELT + +[Illustration] + +LONDON +CHATTO & WINDUS +MCMIX + + +_All rights reserved_ + + + + +CONTENTS + + + + + CHAP. PAGE + + INTRODUCTION xi + + FOREWORD TO THE FIRST EDITION xix + + I. THE PROLOGUE 1 + + II. OF THE HARE AND OF HER NATURE 14 + + III. OF THE HART AND HIS NATURE 23 + + IV. OF THE BUCK AND OF HIS NATURE 38 + + V. OF THE ROE AND OF HIS NATURE 41 + + VI. OF THE WILD BOAR AND OF HIS NATURE 46 + + VII. OF THE WOLF AND OF HIS NATURE 54 + + VIII. OF THE FOX AND OF HIS NATURE 64 + + IX. OF THE GREY (BADGER) AND OF HIS NATURE 68 + + X. OF THE (WILD) CAT AND ITS NATURE 70 + + XI. THE OTTER AND HIS NATURE 72 + + XII. OF THE MANNER AND HABITS AND CONDITIONS OF HOUNDS 75 + + XIII. OF SICKNESSES OF HOUNDS AND OF THEIR CORRUPTIONS 85 + + XIV. OF RUNNING HOUNDS AND OF THEIR NATURE 105 + + XV. OF GREYHOUNDS AND OF THEIR NATURE 113 + + XVI. OF ALAUNTES AND OF THEIR NATURE 116 + + XVII. OF SPANIELS AND OF THEIR NATURE 119 + + XVIII. OF THE MASTIFF AND OF HIS NATURE 122 + + XIX. WHAT MANNER AND CONDITION A GOOD HUNTER SHOULD HAVE 123 + + XX. HOW THE KENNEL FOR THE HOUNDS AND THE COUPLES FOR THE RACHES AND + THE ROPES FOR THE LYMER SHOULD BE MADE 125 + + XXI. HOW THE HOUNDS SHOULD BE LED OUT TO SCOMBRE 127 + + XXII. HOW A HUNTER'S HORN SHOULD BE DRIVEN 128 + + XXIII. HOW A MAN SHOULD LEAD HIS GROOM IN QUEST FOR TO KNOW A HART BY + HIS TRACE 130 + + XXIV. HOW A MAN SHOULD KNOW A GREAT HART BY THE FUMES 133 + + XXV. HOW A MAN SHOULD KNOW A GREAT HART BY THE PLACE WHERE HE HATH + FRAYED HIS HEAD 135 + + XXVI. HOW THE ORDINANCE SHOULD BE MADE FOR THE HART HUNTING BY + STRENGTH AND HOW THE HART SHOULD BE HARBOURED 148 + + XXVII. HOW A HUNTER SHOULD GO IN QUEST BY THE SIGHT 152 + + XXVIII. HOW AN HUNTER SHOULD GO IN QUEST BETWEEN THE PLAINS AND THE + WOOD 154 + + XXIX. HOW A HUNTER SHOULD GO IN QUEST IN THE COPPICE AND THE YOUNG + WOOD 155 + + XXX. HOW AN HUNTER SHOULD GO IN QUEST IN GREAT COVERTS AND STRENGTHS + 156 + + XXXI. HOW A HUNTER SHOULD QUEST IN CLEAR SPIRES AND HIGH WOOD 157 + + XXXII. HOW A GOOD HUNTER SHALL GO IN QUEST TO HEAR THE HARTS BELLOW + 161 + + XXXIII. HOW THE ASSEMBLY THAT MEN CALL GATHERING SHOULD BE MADE BOTH + WINTER AND SUMMER AFTER THE GUISE OF BEYOND THE SEA 163 + + XXXIV. HOW THE HART SHOULD BE MOVED WITH THE LYMER AND RUN TO AND + SLAIN WITH STRENGTH 165 + + XXXV. HOW AN HUNTER SHOULD SEEK AND FIND THE HARE WITH RUNNING HOUNDS + AND SLAY HER WITH STRENGTH 181 + + XXXVI. OF THE ORDINANCE AND THE MANNER OF HUNTING WHEN THE KING WILL + HUNT IN FORESTS OR IN PARKS FOR THE HART WITH BOWS AND GREYHOUNDS AND + STABLE 188 + + APPENDIX 201 + + LIST OF SOME BOOKS CONSULTED AND ABBREVIATIONS USED IN TEXT 268 + + GLOSSARY 282 + + INDEX 299 + + + + +ILLUSTRATIONS + + + FOX HUNTING "ABOVE GROUND" _Frontispiece_ + + GASTON PH[OE]BUS SURROUNDED BY HUNTSMEN AND HOUNDS _To face page_ 1 + + THE HARE AND HER LEVERETS " 14 + + HOW TO QUEST FOR THE HART IN WOODS " 22 + + BUCK-HUNTING WITH RUNNING HOUNDS " 38 + + ROEBUCK-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS " 44 + + BADGER-DRAWING " 68 + + OTTER-HUNTING " 72 + + HOW THE HOUNDS WERE LED OUT " 86 + + RACHES OR RUNNING HOUNDS IN THE FIFTEENTH CENTURY " 106 + + THE SMOOTH AND THE ROUGH-COATED GREYHOUNDS " 114 + + THE FIVE BREEDS OF HOUNDS DESCRIBED IN THE TEXT " 122 + + THE KENNEL AND KENNELMEN " 126 + + THE MASTER TEACHING HIS HUNTSMAN HOW TO QUEST FOR + THE HART WITH THE LIMER OR TRACKHOUND _To face page_ 130 + + HOW A GREAT HART IS TO BE KNOWN BY HIS "FUMES" + (EXCREMENTS) " 134 + + HOW THE HUNTER SHOULD VIEW THE HART " 152 + + HOW TO QUEST FOR THE HART IN COVERTS " 164 + + HARE-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS " 182 + + HARE-DRIVING WITH LOW BELLS " 184 + + NETTING HARES IN THEIR "MUSES" " 186 + + THE "UNDOING" OR GRALLOCHING OF THE HART: THE + MASTER INSTRUCTING HIS HUNTERS HOW IT IS DONE " 192 + + HART-HUNTING WITH GREYHOUNDS AND RACHES " 196 + + THE "CUREE" OR REWARDING OF THE HOUNDS" " 198 + + SHOOTING HARES WITH BLUNT BOLTS " 220 + + + + +INTRODUCTION + + +The "Master of Game" is the oldest as well as the most important work +on the chase in the English language that has come down to us from the +Middle Ages. + +Written between the years 1406 and 1413 by Edward III.'s grandson +Edward, second Duke of York, our author will be known to every reader +of Shakespeare's "Richard II.," for he is no other than the arch +traitor Duke of Aumarle, previously Earl of Rutland, who, according to +some historians, after having been an accomplice in the murder of his +uncle Gloucester, carried in his own hand on a pole the head of his +brother-in-law. The student of history, on the other hand, cannot +forget that this turbulent Plantagenet was the gallant leader of +England's vanguard at Agincourt, where he was one of the great nobles +who purchased with their lives what was probably the most glorious +victory ever vouchsafed to English arms. + +He tells us in his Prologue, in which he dedicates his "litel symple +book" to Henry, eldest son of his cousin Henry IV., "Kyng of Jngelond +and of Fraunce," that he is the Master of Game at the latter's court. + +Let it at once be said that the greater part of the book before us is +not the original work of Edward of York, but a careful and almost +literal translation from what is indisputably the most famous hunting +book of all times, _i.e._ Count Gaston de Foix's _Livre de Chasse_, +or, as author and book are often called, _Gaston Ph[oe]bus_, so named +because the author, who was a kinsman of the Plantagenets, and who +reigned over two principalities in southern France and northern Spain, +was renowned for his manly beauty and golden hair. It is he of whom +Froissart has to tell us so much that is quaint and interesting in his +inimitable chronicle. _La Chasse_, as Gaston de Foix tells us in his +preface, was commenced on May 1, 1387, and as he came to his end on a +bear hunt not much more than four years later, it is very likely that +his youthful Plantagenet kinsman, our author, often met him during his +prolonged residence in Aquitaine, of which, later on, he became the +Governor. + +Fortunately for us, the enforced leisure which the Duke of York +enjoyed while imprisoned in Pevensey Castle for his traitorous +connection with the plots of his sister to assassinate the King and to +carry off their two young kinsmen, the Mortimers, the elder of whom +was the heir presumptive to the throne, was of sufficient length to +permit him not only to translate _La Chasse_ but to add five original +chapters dealing with English hunting. + +These chapters, as well as the numerous interpolations made by the +translator, are all of the first importance to the student of venery, +for they emphasise the changes--as yet but very trifling ones--that +had been introduced into Britain in the three hundred and two score +years that had intervened since the Conquest, when the French language +and French hunting customs became established on English soil. To +enable the reader to see at a glance which parts of the "Master of +Game" are original, these are printed in italics. + +The text, of which a modern rendering is here given, is taken from the +best of the existing nineteen MSS. of the "Master of Game," viz. the +Cottonian MS. Vespasian B. XII., in the British Museum, dating from +about 1420. The quaint English of Chaucer's day, with its archaic +contractions, puzzling orthography, and long, obsolete technical terms +in this MS. are not always as easy to read as those who only wish to +get a general insight into the contents of the "Master of Game" might +wish. It was a difficult question to decide to what extent this text +should be modernised. If translated completely into twentieth century +English a great part of the charm and interest of the original would +be lost. For this reason many of the old terms of venery and the +construction of sentences have been retained where possible, so that +the general reader will be able to appreciate the "feeling" of the old +work without being unduly puzzled. In a few cases where, through the +omission of words, the sense was left undetermined, it has been made +clear after carefully consulting other English MSS. and the French +parent work. + +It seemed very desirable to elucidate the textual description of +hunting by the reproduction of good contemporary illuminations, but +unfortunately English art had not at that period reached the high +state of perfection which French art had attained. As a matter of +fact, only two of the nineteen English MSS. contain these pictorial +aids, and they are of very inferior artistic merit. The French MSS. of +_La Chasse_, on the other hand, are in several cases exquisitely +illuminated, and MS. f. fr. 616, which is the copy from which our +reproductions--much reduced in size, alas!--are made, is not only the +best of them, but is one of the most precious treasures of the +_Bibliotheque Nationale_ in Paris. These superb miniatures are +unquestionably some of the finest handiwork of French miniaturists at +a period when they occupied the first rank in the world of art. + +The editors have added a short Appendix, elucidating ancient hunting +customs and terms of the chase. Ancient terms of venery often baffle +every attempt of the student who is not intimately acquainted with the +French and German literature of hunting. On one occasion I appealed in +vain to Professor Max Mueller and to the learned Editor of the Oxford +Dictionary. "I regret to say that I know nothing about these words," +wrote Dr. Murray; "terms of the chase are among the most difficult of +words, and their investigation demands a great deal of philological +and antiquarian research." There is little doubt that but for this +difficulty the "Master of Game" would long ago have emerged from its +seclusion of almost five hundred years. It is hoped that our notes +will assist the reader to enjoy this hitherto neglected classic of +English sport. Singularly enough, as one is almost ashamed to have to +acknowledge, foreign students, particularly Germans, have paid far +more attention to the "Master of Game" than English students have, and +there are few manuscripts of any importance about which English +writers have made so many mistakes. This is all the more curious +considering the precise information to the contrary so easily +accessible on the shelves of the British Museum. All English writers +with a single exception (Thomas Wright) who have dealt with our book +have attributed it persistently to a wrong man and a wrong period. +This has been going on for more than a century; for it was the +learned, but by no means always accurate, Joseph Strutt who first +thrust upon the world, in his often quoted "Sports and Pastimes of the +English People," certain misleading blunders concerning our work and +its author. Blaine, coming next, adding thereto, was followed little +more than a decade later by "Cecil," author of an equally much quoted +book, "Records of the Chase." In it, when speaking of the "Master of +Game," he says that he has "no doubt that it is the production of +Edmund de Langley," thus ascribing it to the father instead of to the +son. Following "Cecil's" untrustworthy lead, Jesse, Lord Wilton, Vero +Shaw, Dalziel, Wynn, the author of the chapter on old hunting in the +Badminton Library volume on Hunting, and many other writers copied +blindly these mistakes. + +Five years ago the present editors published in a large folio volume +the first edition of the "Master of Game" in a limited and expensive +form. It contained side by side with the ancient text a modernised +version, extended biographical accounts of Edward of York and of +Gaston de Foix (both personalities of singular historical and human +interest), a detailed bibliography of the existing mediaeval hunting +literature up to the end of the sixteenth century, a glossary, and a +very much longer appendix than it was possible to insert in the +present volume, which, in order to make it conform to the series of +which it forms part, had to be cut down to about one-sixth of the +first edition. A similar fate had to befall the illustrations, which +had to be reduced materially both in number and size. We would +therefore invite the reader whose interest in the subject may possibly +be aroused by the present pages, to glance at the perhaps +formidable-looking pages of the first edition, with its facsimile +photogravure reproductions of the best French and English +illuminations to be found in fifteenth century hunting literature. + +In conclusion, I desire to repeat also in this place the expression of +my thanks to the authorities of the British Museum--to Dr. G. F. +Warner and Mr. I. H. Jeayes in particular--to the heads of the +Bodleian Library, the _Bibliotheque Nationale_, the Mazarin and the +Arsenal Libraries in Paris, the Duc d'Aumale's Library at Chantilly, +the _Bibliotheque Royale_ at Brussels, the _Koenigliche Bibliotheken_ +in Munich and Dresden, the _Kaiserliche und Koenigliche Haus, Hof and +Staats Archiv_, and the _K. and K. Hof Bibliothek_ in Vienna, to Dr. +F. J. Furnivall, Mr. J. E. Harting, Mr. T. Fitzroy Fenwick of +Cheltenham, and to express my indebtedness to the late Sir Henry +Dryden, Bt., of Canons Ashby, for his kind assistance in my research +work. + +To one person more than to any other my grateful acknowledgment is +due, namely to Mr. Theodore Roosevelt, President of the United States, +who, notwithstanding the press of official duties, has found time to +write the interesting _Foreword_. A conscientious historian of his own +great country, as well as one of its keenest sportsmen, President +Roosevelt's qualifications for this kindly office may be described as +those of a modern Master of Game. No more competent writer could have +been selected to introduce to his countrymen a work that illustrates +the spirit which animated our common forbears five centuries ago, +their characteristic devotion to the chase, no less than their +intimate acquaintance with the habits and "nature" of the wild game +they pursued: all attributes worthy of some study by the reading +sportsmen of the twentieth century, who, as I show, have hitherto +neglected the study of English Venery. It was at first intended to +print this _Foreword_ only in the American Edition, but it soon became +evident that this would give to it an advantage which readers in this +country would have some reason to complain of, so it was inserted also +in the English Edition, and from it taken over into the present one. + +[Illustration: Signature William A. Baillie-Grohman] + +LONDON, _March 3, 1909_. + + + + +FOREWORD + +TO THE FIRST EDITION + + +During the century that has just closed Englishmen have stood foremost +in all branches of sport, at least so far as the chase has been +carried on by those who have not followed it as a profession. Here and +there in the world whole populations have remained hunters, to whom +the chase was part of their regular work--delightful and adventurous, +but still work. Such were the American backwoodsmen and their +successors of the great plains and the Rocky Mountains; such were the +South African Boers; and the mountaineers of Tyrol, if not coming +exactly within this class, yet treated the chase both as a sport and a +profession. But disregarding these wild and virile populations, and +considering only the hunter who hunts for the sake of the hunting, it +must be said of the Englishman that he stood pre-eminent throughout +the nineteenth century as a sportsman for sport's sake. Not only was +fox-hunting a national pastime, but in every quarter of the globe +Englishmen predominated among the adventurous spirits who combined the +chase of big game with bold exploration of the unknown. The icy polar +seas, the steaming equatorial forests, the waterless tropical deserts, +the vast plains of wind-rippled grass, the wooded northern wilderness, +the stupendous mountain masses of the Andes and the Himalayas--in +short, all regions, however frowning and desolate, were penetrated by +the restless English in their eager quest for big game. Not content +with the sport afforded by the rifle, whether ahorse or afoot, the +English in India developed the use of the spear and in Ceylon the use +of the knife as the legitimate weapons with which to assail the +dangerous quarry of the jungle and the plain. There were hunters of +other nationalities, of course--Americans, Germans, Frenchmen; but the +English were the most numerous of those whose exploits were best worth +recounting, and there was among them a larger proportion of men gifted +with the power of narration. Naturally under such circumstances a +library of nineteenth century hunting must be mainly one of English +authors. + +All this was widely different in the preceding centuries. From the +Middle Ages to the period of the French Revolution hunting was carried +on with keener zest in continental Europe than in England; and the +literature of the chase was far richer in the French, and even in the +German, tongues than in the English. + +The Romans, unlike the Greeks, and still more unlike those mighty +hunters of old, the Assyrians, cared little for the chase; but the +white-skinned, fair-haired, blue-eyed barbarians, who, out of the +wreck of the Roman Empire, carved the States from which sprang modern +Europe, were passionately devoted to hunting. Game of many kinds then +swarmed in the cold, wet forests which covered so large a portion of +Europe. The kings and nobles, and the freemen generally, of the +regions which now make France and Germany, followed not only the wolf, +boar, and stag--the last named the favourite quarry of the hunter of +the Middle Ages--but the bear, the bison--which still lingers in the +Caucasus and in one Lithuanian preserve of the Czar--and the aurochs, +the huge wild ox--the _Urus_ of Caesar--which has now vanished from the +world. In the Nibelungen Lied, when Siegfried's feats of hunting are +described, it is specified that he slew both the bear and the elk, the +bison and the aurochs. One of the early Burgundian kings was killed +while hunting the bison; and Charlemagne was not only passionately +devoted to the chase of these huge wild cattle, but it is said prized +the prowess shown therein by one of his stalwart daughters. + +By the fourteenth century, when the Count of Foix wrote, the aurochs +was practically or entirely extinct, and the bison had retreated +eastwards, where for more than three centuries it held its own in the +gloomy morasses of the plain south-east of the Baltic. In western +Europe the game was then the same in kind that it is now, although all +the larger species were very much more plentiful, the roebuck being +perhaps the only one of the wild animals that has since increased in +numbers. With a few exceptions, such as the Emperor Maximilian, the +kings and great lords of the Middle Ages were not particularly fond of +chamois and ibex hunting; it was reserved for Victor Emmanuel to be +the first sovereign with whom shooting the now almost vanished ibex +was a favourite pastime. + +Eager though the early Norman and Plantagenet kings and nobles of +England were in the chase, especially of the red deer, in France and +Germany the passion for the sport was still greater. In the end, on +the Continent the chase became for the upper classes less a pleasure +than an obsession, and it was carried to a fantastic degree. Many of +them followed it with brutal indifference to the rights of the +peasantry and to the utter neglect of all the serious affairs of life. +During the disastrous period of the Thirty Years War, the Elector of +Saxony spent most of his time in slaughtering unheard-of numbers of +red deer; if he had devoted his days and his treasure to the urgent +contemporary problems of statecraft and warcraft he would have ranked +more nearly with Gustavus Adolphus and Wallenstein, and would have +stood better at the bar of history. Louis XVI. was also devoted to the +chase in its tamer forms, and was shooting at driven game when the +Paris mob swarmed out to take possession of his person. The great +lords, with whom love of hunting had become a disease, not merely made +of game-preserving a grievous burden for the people, but also followed +the chase in ways which made scant demands upon the hardier qualities +either of mind or of body. Such debased sport was contemptible then; +and it is contemptible now. Luxurious and effeminate artificiality, +and the absence of all demands for the hardy virtues, rob any pastime +of all title to regard. Shooting at driven game on occasions when the +day's sport includes elaborate feasts in tents on a store of good +things brought in waggons or on the backs of sumpter mules, while the +sport itself makes no demand upon the prowess of the so-called +sportsman, is but a dismal parody upon the stern hunting life in which +the man trusts to his own keen eye, stout thews, and heart of steel +for success and safety in the wild warfare waged against wild nature. + +Neither of the two authors now under consideration comes in this +undesirable class. Both were mighty men with their hands, terrible in +battle, of imposing presence and turbulent spirit. Both were the +patrons of art and letters, and both were cultivated in the learning +of the day. For each of them the chase stood as a hardy and vigorous +pastime of the kind which makes a people great. The one was Count +Gaston de Foix, author of the most famous of mediaeval hunting-books, a +mighty lord and mighty hunter, as well as statesman and warrior. The +other was Edward, second Duke of York, who at Agincourt "died +victorious." He translated into English a large portion of Gaston de +Foix's _La Chasse_, adding to it five original chapters. He called his +book "The Master of Game." + +Gaston's book is better known as _Gaston Ph[oe]bus_, the nickname of +the author which Froissart has handed down. He treats not only of the +animals of France, but of the ibex, the chamois, and the reindeer, +which he hunted in foreign lands. "The Master of Game" is the oldest +book on hunting in the English language. The original chapters are +particularly interesting because of the light they throw upon English +hunting customs in the time of the Plantagenets. The book has never +hitherto been published. Nineteen ancient manuscript copies are known; +of the three best extant two are on the shelves of the Bloomsbury +treasure house, the other in the Bodleian Library. Like others of the +famous old authors on venery, both the Count of Foix and the Duke of +York show an astonishing familiarity with the habits, nature, and +chase of their quarry. Both men, like others of their kind among their +contemporaries, made of the chase not only an absorbing sport but +almost the sole occupation of their leisure hours. They passed their +days in the forest and were masters of woodcraft. Game abounded, and +not only the chase but the killing of the quarry was a matter of +intense excitement and an exacting test of personal prowess, for the +boar, or the bear, or hart at bay was slain at close quarters with the +spear or long knife. + +"The Master of Game" is not only of interest to the sportsman, but +also to the naturalist, because of its quaint accounts of the "nature" +of the various animals; to the philologist because of the old English +hunting terms and the excellent translations of the chapters taken +from the French; and to the lover of art because of the beautiful +illustrations, with all their detail of costume, of hunting +accoutrements, and of ceremonies of "la grande venerie"--which are +here reproduced in facsimile from one of the best extant French +manuscripts of the early fifteenth century. The translator has left +out the chapters on trapping and snaring of wild beasts which were +contained in the original, the hunting with running hounds being the +typical and most esteemed form of the sport. Gaston Ph[oe]bus's _La +Chasse_ was written just over a century before the discovery of +America; "The Master of Game" some fifteen or twenty years later. The +former has been reprinted many times. Mr. Baillie-Grohman in +reproducing (for the first time) the latter in such beautiful form has +rendered a real service to all lovers of sport, of nature, and of +books--and no one can get the highest enjoyment out of sport unless he +can live over again in the library the keen pleasure he experienced in +the wilderness. + + * * * * * + +In modern life big-game hunting has assumed many widely varied forms. +There are still remote regions of the earth in which the traveller +must depend upon his prowess as a hunter for his subsistence, and here +and there the foremost settlers of new country still war against the +game as it has been warred against by their like since time primeval. +But over most of the earth such conditions have passed away for ever. +Even in Africa game preserving on a gigantic scale has begun. Such +game preserving may be of two kinds. In one the individual landed +proprietor, or a group of such individuals, erect and maintain a +private game preserve, the game being their property just as much as +domestic animals. Such preserves often fill a useful purpose, and if +managed intelligently and with a sense of public spirit and due +regard for the interests and feelings of others, may do much good, +even in the most democratic community. But wherever the population is +sufficiently advanced in intelligence and character, a far preferable +and more democratic way of preserving the game is by a system of +public preserves, of protected nurseries and breeding-grounds, while +the laws define the conditions under which all alike may shoot the +game and the restrictions under which all alike must enjoy the +privilege. It is in this way that the wild creatures of the forest and +the mountain can best and most permanently be preserved. Even in the +United States the enactment and observance of such laws has brought +about a marked increase in the game of certain localities, as, for +instance, New England, during the past thirty years; while in the +Yellowstone Park the elk, deer, antelope, and mountain sheep, and, +strangest of all, the bear, are not merely preserved in all their wild +freedom, but, by living unmolested, have grown to show a confidence in +man and a tameness in his presence such as elsewhere can be found only +in regions where he has been hitherto unknown. + +The chase is the best of all national pastimes, and this none the less +because, like every other pastime, it is a mere source of weakness if +carried on in an unhealthy manner, or to an excessive degree, or under +over-artificial conditions. Every vigorous game, from football to +polo, if allowed to become more than a game, and if serious work is +sacrificed to its enjoyment, is of course noxious. From the days when +Trajan in his letters to Pliny spoke with such hearty contempt of the +Greek over-devotion to athletics, every keen thinker has realised that +vigorous sports are only good in their proper place. But in their +proper place they are very good indeed. The conditions of modern life +are highly artificial, and too often tend to a softening of fibre, +physical and moral. It is a good thing for a man to be forced to show +self-reliance, resourcefulness in emergency, willingness to endure +fatigue and hunger, and at need to face risk. Hunting is praiseworthy +very much in proportion as it tends to develop these qualities. Mr. +Baillie-Grohman, to whom most English-speaking lovers of sport owe +their chief knowledge of the feats in bygone time of the great hunters +of continental Europe, has himself followed in its most manly forms +this, the manliest of sports. He has hunted the bear, the wapiti, and +the mountain ram in the wildest regions of the Rockies, and, also by +fair stalking, the chamois and the red deer in the Alps. Whoever +habitually follows mountain game in such fashion must necessarily +develop qualities which it is a good thing for any nation to see +brought out in its sons. Such sport is as far removed as possible from +that in which the main object is to make huge bags at small cost of +effort, and with the maximum of ease, no good quality save +marksmanship being required. Laying stress upon the mere quantity of +game killed, and the publication of the record of slaughter, are sure +signs of unhealthy decadence in sportsmanship. As far as possible the +true hunter, the true lover of big game and of life in the wilderness, +must be ever ready to show his own power to shift for himself. The +greater his dependence upon others for his sport the less he deserves +to take high rank in the brotherhood of rifle, horse, and hound. There +was a very attractive side to the hunting of the great mediaeval lords, +carried on with an elaborate equipment and stately ceremonial, +especially as there was an element of danger in coming to close +quarters with the quarry at bay; but after all, no form of hunting has +ever surpassed in attractiveness the life of the wilderness wanderer +of our own time--the man who with simple equipment, and trusting to +his own qualities of head, heart, and hand, has penetrated to the +uttermost regions of the earth, and single-handed slain alike the +wariest and the grimmest of the creatures of the waste. + + THEODORE ROOSEVELT. + + THE WHITE HOUSE, + _February 15, 1904_. + +[Illustration: _GASTON PH[OE]BUS_ SURROUNDED BY HUNTSMEN AND HOUNDS +(From MS. f. fr. 616, _Bib. Nat._, Paris)] + + + + +THE MASTER OF GAME + + + + +CHAPTER I + +THE PROLOGUE + + +_To the honour and reverence of you my right worshipful and dread Lord +Henry by the grace of God eldest son and heir unto the high excellent +and Christian Prince Henry IV. by the aforesaid grace King of England +and of France, Prince of Wales, Duke of Guienne of Lancaster and of +Cornwall, and Earl of Chester._ + +_I your own in every humble wise have me ventured to make this little +simple book which I recommend and submit to your noble and wise +correction, which book if it pleaseth your aforesaid Lordship shall be +named and called MASTER OF GAME. And for this cause: for the matter +that this book treateth of what in every season of the year is most +durable, and to my thinking to every gentle heart most disportful of +all games, that is to say hunting. For though it be that hawking with +gentle hounds and hawks for the heron and the river be noble and +commendable, it lasteth seldom at the most more than half a year. For +though men find from May unto Lammas_ (August 1st) _game enough to +hawk at, no one will find hawks to hawk with.[1] But as of hunting +there is no season of all the year, that game may not be found in +every good country, also hounds ready to chase it. And since this book +shall be all of hunting, which is so noble a game, and lasting through +all the year of divers beasts that grow according to the season for +the gladdening of man, I think I may well call it MASTER OF GAME._ + +_And though it be so my dear Lord, that many could better have meddled +with this matter and also more ably than I, yet there be two things +that have principally emboldened and caused me to take this work in +hand. The first is trust of your noble correction, to which as before +is said, I submit this little and simple book. The second is that +though I be unworthy, I am Master of this Game with that noble prince +your Father our all dear sovereign and liege Lord aforesaid. And as I +would not that his hunters nor yours that now be or that should come +hereafter did not know the perfection of this art, I shall leave for +these this simple memorial, for as Chaucer saith in his prologue of +"The 25[2] Good Women": "By writing have men mind of things passed, +for writing is the key of all good remembrance."_ + +[1] As the hawks would be mewing and unfit to fly. + +[2] The Shirley MS. in the British Museum has "XV." + +And first I will begin by describing the nature of the hare,[3] +secondly of the nature of the hart, thirdly of the buck and of his +nature, fourthly of the roe and of his nature, fifthly of the wild +boar and of his nature, sixthly of the wolf and of his nature, +seventhly of the fox and of his nature, eighthly of the badger and of +his nature, ninthly of the cat and of his nature, tenthly of the +marten and his nature, eleventhly of the otter and of his nature. Now +have I rehearsed how I will in this little book describe the nature of +these aforesaid beasts of venery and of chace, and therefore will I +name the hounds the which I will describe hereafter, both of their +nature and conditions. And first I will begin with raches (running +hounds)[4] and their nature, and then greyhounds and their nature, and +then alaunts and their nature, and then spaniels and their nature, and +then mastiffs that men call curs and their nature, and then of small +curs that come to be terriers and their nature, and then I shall +devise and tell the sicknesses of hounds and their diseases. And +furthermore I will describe what qualities and manners a good hunter +should have, and of what parts he should be, and after that I will +describe the manner and shape of the kennel, and how it should be +environed and arrayed. Also I will describe of what fashion a hunter's +horn should be driven, and how the couplings should be made for the +raches and of what length. Furthermore I will prove by sundry reasons +in this little prologue, that the life of no man that useth gentle +game and disport be less displeasable unto God than the life of a +perfect and skilful hunter, or from which more good cometh. The first +reason is that hunting causeth a man to eschew the seven deadly sins. +Secondly men are better when riding, more just and more understanding, +and more alert and more at ease and more undertaking, and better +knowing of all countries and all passages; in short and long all good +customs and manners cometh thereof, and the health of man and of his +soul. For he that fleeth the seven deadly sins as we believe, he shall +be saved, therefore a good hunter shall be saved, and in this world +have joy enough and of gladness and of solace, so that he keep himself +from two things. One is that he leave not the knowledge nor the +service of God, from whom all good cometh, for his hunting. The second +that he lose not the service of his master for his hunting, nor his +own duties which might profit him most. Now shall I prove how a hunter +may not fall into any of the seven deadly sins. When a man is idle and +reckless without work, and be not occupied in doing some thing, he +abides in his bed or in his chamber, a thing which draweth men to +imaginations of fleshly lust and pleasure. For such men have no wish +but always to abide in one place, and think in pride, or in avarice, +or in wrath, or in sloth, or in gluttony, or in lechery, or in envy. +For the imagination of men rather turns to evil than to good, for the +three enemies which mankind hath, are the devil, the world and the +flesh, and this is proved enough. + +[3] Gaston de Foix has a different sequence, putting the hart first +and the hare sixth, and having four animals more, namely, the +reindeer, the chamois (including ibex), the bear and the rabbit, while +the "Master of Game" has one animal, the Marten, of which Gaston de +Foix does not speak. + +[4] Gaston de Foix follows a different sequence, commencing with +alaunts, then greyhounds, raches, spaniels, and says "fifthly I will +speak of all kinds of mongrel dogs, such as come from mastiffs and +alaunts, from greyhounds and running hounds, and other such." + +Nevertheless there be many other reasons which are too long to tell, +and also every man that hath good reason knoweth well that idleness is +the foundation of all evil imaginations. Now shall I prove how +imagination is lord and master of all works, good or evil, that man's +body or his limbs do. You know well, good or evil works small or great +never were done but that beforehand they were imagined or thought of. +Now shall you prove how imagination is the mistress of all deeds, for +imagination biddeth a man do good or evil works, whichever it be, as +before is said. And if a man notwithstanding that he were wise should +imagine always that he were a fool, or that he hath other sickness, it +would be so, for since he would think steadfastly that he were a fool, +he would do foolish deeds as his imagination would command, and he +would believe it steadfastly. Wherefore methinks I have proved enough +of imagination, notwithstanding that there be many other reasons the +which I leave to avoid long writing. Every man that hath good sense +knoweth well that this is the truth. + +Now I will prove how a good hunter may not be idle, and in dreaming +may not have any evil imaginations nor afterwards any evil works. For +the day before he goes out to his office, the night before he shall +lay him down in his bed, and shall not think but for to sleep, and do +his office well and busily, as a good hunter should. And he shall have +nothing to do, but think about all that which he has been ordered to +do. And he is not idle, for he has enough to do to think about rising +early and to do his office without thinking of sins or of evil deeds. +And early in the dawning of the day he must be up for to go unto his +quest, _that in English is called searching_, well and busily, for as +I shall say more explicitly hereafter, when I shall speak of how men +shall quest and search to harbour the hart. And in so doing he shall +not be idle, for he is always busy. And when he shall come again to +the assembly or meet, then he hath most to do, for he must order his +finders and relays for to move the hart, and uncouple his hounds. With +that he cannot be idle, for he need think of nothing but to do his +office, and when he hath uncoupled, yet is he less idle, and he should +think less of any sins, for he hath enough to do to ride _or to foot +it well_ with his hounds and to be always near them and to hue or rout +well, and blow well, and to look whereafter he hunteth, and which +hounds are _vanchasers and parfiters_,[5] and redress and bring his +hounds on the right line again when they are at fault[6] or hunting +rascal.[7] And when the hart is dead or what other chase he was +hunting, then is he less idle, for he hath enough to do to think how +to undo the hart in his manner and to raise that which appertaineth[8] +to him, and well to do his curee.[9] And he should look how many of +his hounds are missing of those that he brought to the wood in the +morning, and he should search for them, and couple them up. And when +he has come home, should he less think to do evil, for he hath enough +to do to think of his supper, and to ease himself and his horse, and +to sleep, and to take his rest, for he is weary, and to dry himself of +the dew or peradventure of the rain. And therefore I say that all the +time of the hunter is without idleness and without evil thoughts, and +without evil works of sin, for as I have said idleness is the +foundation of all vices and sins. And the hunter may not be idle if he +would fill his office aright, and also he can have no other thoughts, +for he has enough to do to think and imagine of his office, the which +is no little charge, for whoso will do it well and busily, especially +if they love hounds and their office. + +[5] The hounds that came in the first relay (van) and those in the +subsequent relays. See Appendix: Relays. + +[6] Diverted or off the line. + +[7] Chasing small or lean deer. See Appendix: Hart. + +[8] To take those parts of the deer which fell to him by custom. + +[9] Curee: The ceremony of giving the hounds their reward on the skin +of the animal they have chased. See Appendix: Curee. + +Wherefore I say that such an hunter is not idle, he can have no evil +thoughts, nor can he do evil works, wherefore he must go into +paradise.[10] For by many other reasons which are too long to write +can I prove these things, but it sufficeth that every man that hath +good sense knoweth well that I speak the real truth. + +[10] Gaston de Foix in the French parent work puts it even more +forcefully; he says: "tout droit en paradis." See Lavallee's ed. 1854. + +Now shall I prove how hunters live in this world more joyfully than +any other men. For when the hunter riseth in the morning, and he sees +a sweet and fair morn and clear weather and bright, and he heareth +the song of the small birds, the which sing so sweetly with great +melody and full of love, each in it's own language in the best wise +that it can according that it learneth of it's own kind. And when the +sun is arisen, he shall see fresh dew upon the small twigs and +grasses, and the sun by his virtue shall make them shine. And that is +great joy and liking to the hunter's heart. After when he shall go to +his quest or searching, he shall see or meet anon with the hart +without great seeking, and shall harbour[11] him well and readily +within a little compass. It is great joy and liking to the hunter. And +after when he shall come to the assembly or gathering, and he shall +report before the Lord and his company that which he hath seen with +his eyes, or by scantilon (measure) of the trace (slot) which he ought +always of right to take, or by the fumes[12] (excrements) that he +shall put in his horn or in his lap. And every man shall say: Lo, here +is a great hart and a deer of high meating or pasturing; go we and +move him; the which things I shall declare hereafter, then can one say +that the hunter has great joy. When he beginneth to hunt and he hath +hunted but a little and he shall hear or see the hart start before him +and shall well know that it is the right one, and his hounds that +shall this day be finders, shall come to the lair (bed), or to the +fues (track), and shall there be uncoupled without any be left +coupled, and they shall all run well and hunt, then hath the hunter +great joy and great pleasure. Afterwards he leapeth on horseback, _if +he be of that estate, and else on foot_ with great haste to follow his +hounds. And in case peradventure the hounds shall have gone far from +where he uncoupled, he seeketh some advantage to get in front of his +hounds. And then shall he see the hart pass before him, and shall +holloa and rout mightily, and he shall see which hound come in the +van-chase, and in the middle, and which are parfitours,[13] according +to the order in which they shall come. And when all the hounds have +passed before him then shall he ride after them and shall rout and +blow as loud as he may with great joy and great pleasure, and I assure +you he thinketh of no other sin or of no other evil. And when the hart +be overcome and shall be at bay he shall have pleasure. And after, +when the hart is spayed[14] and dead, he undoeth him and maketh his +curee and enquireth or rewardeth his hounds, and so he shall have +great pleasure, and when he cometh home he cometh joyfully, for his +lord hath given him to drink of his good wine at the curee, and when +he has come home he shall doff his clothes and his shoes and his hose, +and he shall wash his thighs and his legs, and peradventure all his +body. And in the meanwhile he shall order well his supper, with +_wortes_ (roots) _and of the neck_ of the hart and of other good +meats, and good wine _or ale_. And when he hath well eaten and drunk +he shall be glad and well, and well at his ease. And then shall he +take the air in the evening of the night, for the great heat that he +hath had. And then he shall go and drink and lie in his bed in fair +fresh clothes, and shall sleep well and steadfastly all the night +without any evil thoughts of any sins, wherefore I say that hunters go +into Paradise when they die, and live in this world more joyfully than +any other men. Yet I will prove to you how hunters live longer than +any other men, for as Hippocras the doctor telleth: "full repletion of +meat slayeth more men than any sword or knife." They eat and drink +less than any other men of this world, for in the morning at the +assembly they eat a little, and if they eat well at supper, they will +by the morning have corrected their nature, for then they have eaten +but little, and their nature will not be prevented from doing her +digestion, whereby no wicked humours or superfluities may be +engendered. And always, when a man is sick, men diet him and give him +to drink water made of sugar and tysane and of such things for two or +three days to put down evil humours and his superfluities, and also +make him void (purge). But for a hunter one need not do so, for he may +have no repletion on account of the little meat, and by the travail +that he hath. And, supposing that which can not be, and that he were +full of wicked humours, yet men know well that the best way to +terminate sickness that can be is to sweat. And when the hunters do +their office on horseback or on foot they sweat often, then if they +have any evil in them, it must (come) away in the sweating; so that he +keep from cold after the heat. Therefore it seemeth to me I have +proved enough. Leeches ordain for a sick man little meat and sweating +for the terminating and healing of all things. And since hunters eat +little and sweat always, they should live long and in health. Men +desire in this world to live long in health and in joy, and after +death the health of the soul. And hunters have all these things. +Therefore be ye all hunters and ye shall do as wise men. Wherefore I +counsel to all manner of folk of what estate or condition that they +be, that they love hounds and hunting and the pleasure of hunting +beasts of one kind or another, or hawking. For to be idle and to have +no pleasure in either hounds or hawks is no good token. _For as saith +in his book Ph[oe]bus the Earl of Foix that noble hunter_, he saw +never a good man that had not pleasure in some of these things, were +he ever so great and rich. For if he had need to go to war he would +not know what war is, for he would not be accustomed to travail, and +so another man would have to do that which he should. For men say in +old saws: "The lord is worth what his lands are worth."[15] _And also +he saith in the aforesaid book_, that he never saw a man that loved +the work and pleasure of hounds and hawks, that had not many good +qualities in him; for that comes to him of great nobleness and +gentleness of heart of whatever estate the man may be, whether he be a +great lord, or a little one, or a poor man or a rich one. + +[11] Trace the deer to its lair. + +[12] See Appendix: Excrements. + +[13] See Appendix: Relays. + +[14] Despatched with a sword or knife. See Appendix: Spay. + +[15] Gaston de Foix says: "Tant vaut seigneur tant vaut sa gent et sa +terre," p. 9. + + + + +CHAPTER II + +OF THE HARE AND OF HER NATURE + + +The hare is a common beast enough, and therefore I need not tell of +her making, for there be few men that have not seen some of them. They +live on corn, and on weeds growing on waste land, on leaves, on herbs, +on the bark of trees, on grapes and on many other fruits. The hare is +a good little beast, and much good sport and liking is the hunting of +her, more than that of any other beast that _any man knoweth_, if +he[16] were not so little. And that for five reasons: the one is, for +her hunting lasteth all the year as with running hounds without any +sparing, and this is not with all the other beasts. And also men may +hunt at her both in the morning and in the evening. In the eventide, +when they be relieved,[17] and in the morning, when they sit in form. +And of all other beasts it is not so, for if it rain in the morning +your journey is lost, and of the hare it is not so. That other +[reason] is to seek the hare; it is a well fair thing, especially who +so hunteth her rightfully, for hounds must need find her by mastery +and quest point by point, and undo all that she hath done all the +night of her walking, and of her pasture unto the time that they start +her. And it is a fair thing when the hounds are good and can well find +her. And the hare shall go sometimes from her sitting to her pasture +half a mile or more, specially in open country. And when she is +started it is a fair thing. And then it is a fair thing to slay her +with strength of hounds, for she runneth long and gynnously +(cunningly). A hare shall last well four miles or more or less, if she +be an old male hare. And therefore the hunting of the hare is good, +for it lasteth all the year, as I have said. And the seeking is a well +fair thing, and the chasing of the hare is a well fair thing, and the +slaying of him with strength (of hounds) is a fair thing, for it +requireth great mastery on account of her cunning. When a hare ariseth +out of her form to go to her pasture or return again to her seat, she +commonly goes by one way, and as she goes she will not suffer any twig +or grass to touch her, for she will sooner break it with her teeth and +make her way. Sometime she sitteth a mile or more from her pasturing, +and sometimes near her pasture. But when she sitteth near it, yet she +may have been the amount of half a mile or more from there where she +hath pastured, and then she ruseth again from her pasture. And whether +she go to sit near or far from her pasture she goes so gynnously +(cunningly) and wilily that there is no man in this world that would +say that any hound could unravel that which she has done, or that +could find her. For she will go a bow shot or more by one way, and +ruse again by another, and then she shall take her way by another +side, and the same she shall do ten, twelve, or twenty times, from +thence she will come into some hedge or strength (thicket), and shall +make semblance to abide there, and then will make cross roads ten or +twelve times, and will make her ruses, and thence she will take some +false path, and shall go thence a great way, and such semblance she +will make many times before she goeth to her seat. + +[16] The hare was frequently spoken of in two genders in the same +sentence, for it was an old belief that the hare was at one time male, +and at another female. See Appendix: Hare. + +[17] Means here: when the hare has arisen from her form to go to her +feeding. Fr. _relever_. G. de F. explains, p. 42: _un lievre se +relieve pour aler a son vianders_. Relief, which denoted the act of +arising and going to feed, became afterwards the term for the feeding +itself. "A hare hath greater scent and is more eagerly hunted when she +relieves on green corn" (_Comp. Sportsman_, p. 86). It possibly was +used later to denote the excrements of a hare; thus Blome (1686) p. +92, says: "A huntsman may judge by the relief and feed of the hare +what she is." + +[Illustration: THE HARE AND HER LEVERETS (From MS. f. fr. 616, _Bib. +Nat._, Paris)] + +The hare cannot be judged, either by the foot or by her fumes +(excrements), for she always crotieth[18] in one manner, except when +she goeth in her love that hunters call ryding time, for then she +crotieth her fumes more burnt (drier) and smaller, especially the +male. The hare liveth no long time, for with great pain may she pass +the second[19] year, though she be not hunted or slain. She hath bad +sight[20] and great fear to run[21] on account of the great dryness of +her sinews. She windeth far men when they seek her. When hounds grede +of her (seek) and quest her she flieth away for the fear that she hath +of the hounds. Sometimes men find her sitting in her form, and +sometimes she is bitten (taken) by hounds in her form before she +starts. They that abide in the form till they be found are commonly +stout hares, and well running. The hare that runneth with right +standing ears is but little afraid, and is strong, and yet when she +holdeth one ear upright and the other laid low on her ryge (back), she +feareth but little the hounds. An hare that crumps her tail upon her +rump when she starteth out of her form as a coney (does) it is a token +that she is strong and well running. The hare runneth in many diverse +manners, for some run all they are able a whole two miles or three, +and after run and ruse again and then stop still when they can no +more, and let themselves be bitten (by the hounds), although she may +not have been seen all the day. And sometimes she letteth herself be +bitten the first time that she starteth, for she has no more might +(strength). And some run a little while and then abide and squat, and +that they do oft. And then they take their flight as long as they can +run ere they are dead. And some be that abide till they are bitten in +their form, especially when they be young that have not passed half a +year. Men know by the outer side of the hare's leg if she has not +passed a year.[22] And so men should know of a hound, of a fox, and of +a wolf, by a little bone that they have in a bone which is next the +sinews, where there is a little pit (cavity). + +[18] Casting her excrements. + +[19] A mistake of the old scribes which occurs also in other MSS.; it +should, of course, read "seventh" year. G. de F. has the correct +version. + +[20] G. de F. says: "She hears well but has bad sight," p. 43. + +[21] "Fear to run" is a mistake occasioned by the similarity of the +two old French words "pouair," power, and "paour" or fear. In those of +the original French MS. of G. de F. examined by us it is certainly +"power" and not "fear." Lavallee in his introduction says the same +thing. See Appendix: Hare. + +[22] See Appendix: Hare. + +Sometimes when they are hunted with hounds they run into a hole as a +coney, or into hollow trees, or else they pass a great river. Hounds +do not follow some hares as well as others, for four reasons. Those +hares who be begotten of the kind of a coney, as some be in warrens, +the hounds lust not, nor scenteth them not so well. The other (is) +that the fues (footing) of some hares carry hotter scent than some, +and therefore the hounds scenteth of one more than of the other, as of +roses, some smell better than others, and yet they be all roses. The +other reason is that they steal away ere they be found, and the hounds +follow always forth right. The others run going about and then +abide,[23] wherefore the hounds be often on stynt (at fault). The +other (reason) is according to the country they run in, for if they +run in covert, hounds will scent them better than if they run in plain +(open) country, or in the ways (paths), for in the covert their bodies +touch against the twigs and leaves, because it is a strong (thick) +country. And when they run in plain country or in the fields they +touch nothing, but with the foot, and therefore the hound can not so +well scent the fues of them. And also I say that some country is more +sweet and more loving (to scent) than another. The hare abideth +commonly in one country, and if she hath the fellowship of another or +of her kyndels or leverettes, they be five or six, for no strange hare +will they suffer to dwell in their marches (district), though they be +of their nature (kind),[24] and therefore men say in old saws: "Who so +hunteth the most hares shall find the most." _For Phebus the Earl of +Foix, that good hunter, saith that_ when there be few hares in a +country they should be hunted and slain, so that the hares of other +countries about should come into that march. + +[23] G. de F. has: "vonts riotans tournions et demourant," _i.e._ run +rioting, turning and stopping, p. 44. + +[24] Both the Vespasian and the Shirley MS. in the British Museum have +the same, but G. de F., p. 45, has, "except those of their nature" +(_fors que celle de leur nature_). + +Of hares, some go faster and be stronger than others, as it is of men +and other beasts. Also the pasture and the country where they abide +helpeth much thereto. For when the hare abideth and formeth in a plain +country where there are no bushes, such hares are commonly strongest +and well running. Also when they pasture on two herbs--that one is +called Soepol (wild thyme) and that other be Pulegium (pennyroyal) +they are strong and fast running. + +The hares have no season of their love for, as I said, it is called +ryding time, for in every month of the year that it shall not be that +some be not with kindles (young). Nevertheless, commonly their love is +most in the month of January, and in that month they run most fast of +any time of the year, both male and female. And from May unto +September they be most slow, for then they be full of herbs and of +fruits, or they be great and full of kindles, and commonly in that +time they have their kindles. Hares remain in sundry (parts of the) +country, according to the season of the year; sometimes they sit in +the fern, sometimes in the heath, sometimes in the corn, and in +growing weeds, and sometimes in the woods. In April and in May when +the corn is so long that they can hide themselves therein, gladly will +they sit therein. And when men begin to reap the corn they will sit in +the vines and in other strong (thick) heaths, in bushes and in hedges, +and commonly in cover under the wind and in cover from the rain, and +if there be any sun shining they will gladly sit against the beams of +the sun. For a hare of its own kind knoweth the night before what +weather it will be on the next morrow, and therefore she keepeth +herself the best way she may from the evil weather. The hare beareth +her kindles two months,[25] and when they are kindled she licketh her +kindles as a bitch doeth her whelps. Then she runneth a great way +thence, and goeth to seek the male, for if she should abide with her +kindles she would gladly eat them. And if she findeth not the male, +she cometh again to her kindles a great while after and giveth them to +suck, and nourisheth them for the maintainance of 20 days or +thereabouts. A hare beareth commonly 2 kindles, but I have seen some +which have kindled at once sometime 6, sometime 5 or 4 or 2;[26] and +but she find the male within three days from the time she hath +kindled, she will eat her kindles. And when they be in their love they +go together as hounds, save they hold not together as hounds. They +kindle often in small bushes or in little hedges, or they hide in +heath or in briars or in corn or in vines. If you find a hare which +has kindled the same day, and the hounds hunt after her, and if you +come thither the next morrow ye shall find how she has removed her +kindles, and has borne them elsewhere with her teeth, as a bitch doth +her whelps. Men slay hares with greyhounds, and with running hounds by +strength, _as in England, but elsewhere they slay them also_ with +small pockets, and with purse nets, and with small nets, _with hare +pipes_, and with long nets, and with small cords that men cast where +they make their breaking of the small twigs when they go to their +pastures, as I have before said.[27] But, _truly, I trow no good +hunter would slay them so for any good_. When they be in their heat of +love and pass any place where conies be, the most part of them will +follow after her as the hounds follow after a bitch or a brache. + +[25] This is incorrect: the hare carries her young thirty days (Brehm, +vol. ii. p. 626; Harting, _Ency. of Sport_, vol. i. p. 504). + +[26] Should read "three" (G. de F., p. 47). + +[27] See Appendix: Snares. + +[Illustration: HOW TO QUEST FOR THE HART IN WOODS (From MS. f. fr. +616, _Bib. Nat._, Paris)] + + + + +CHAPTER III + +OF THE HART AND HIS NATURE + + +The hart is a common beast enough and therefore me needeth not to tell +of his making, for there be few folk that have not seen some. The +harts be the lightest (swiftest) beasts and strongest, and of +marvellous great cunning. They are in their love, which men call rut, +about the time of the Holy Rood[28] in September and remain in their +hot love a whole month and ere they be fully out thereof they abide +(in rut) nigh two months. And then they are bold, and run upon men as +a wild boar would do if he were hunted. And they be wonderfully +perilous beasts, for with great pain shall a man recover that is hurt +by a hart, and therefore men say in old saws: "after the boar the +leech and after the hart the bier." For he smiteth as the stroke of +the springole,[29] for he has great strength in the head and the body. +They slay, fight and hurt each other, when they be in rut, that is to +say in their love, and they sing in their language _that in England +hunters call bellowing_ as man that loveth paramour.[30] They slay +hounds and horses and men at that time and turn to the abbay (be at +bay) as a boar does especially when they be weary. And yet have men +seen at the parting of their ligging (as they start from the lair)[31] +that he hath hurt him that followeth after, and also the +greyhounds[32] and furthermore a courser. And yet when they are in +rut, which is to say their love, in a forest where there be few hinds +and many harts or male deer, they slay, hurt and fight with each +other, for each would be master of the hinds. And commonly the +greatest hart and the most strong holdeth the rut and is master +thereof. And when he is well pured and hath been long at rut all the +other harts that he hath chased and flemed away (put to flight) from +the rut then run upon him and slay him, and that is sooth. And in +parks this may be proved, for there is never a season but the greatest +hart will be slain by the others not while he is at the rut, but when +he has withdrawn and is poor of love. In the woods they do not so +often slay each other as they do in the plain country. And also there +are divers ruts in the forest, but in the parks there are none but +that are within the park.[33] After that they be withdrawn from the +hinds they go in herds and in soppes (troops) with the rascal (young +lean deer) and abide in (waste) lands and in heathes more than they do +in woods, for to enjoy the heat of the sun, they be poor and lean for +the travail they have had with the hinds, and for the winter, and the +little meat that they find. After that they leave the rascal and +gather together with two or three or four harts in soppes till the +month of March when they mew (shed) their horns, and commonly some +sooner than others, if they be old deer, and some later if they be +young deer, or that they have had a hard winter, or that they have +been hunted, or that they have been sick, for then they mew their +heads and later come to good points. And when they have mewed their +heads they take to the strong (thick) bushes as privily as they may, +till their heads be grown again, and they come into grease; after that +they seek good country for meating (feeding) of corn, of apples, of +vines, of tender growing trees, of peas, of beans, and other fruits +and grasses whereby they live. And sometimes a great hart hath another +fellow that is called his squire, for he is with him and doth as he +will. And so they will abide all that season if they be not hindered +until the last end of August. And then they begin to look, and to +think and to bolne and to bellow and to stir from the haunt in which +they have (been) all the season, for to go seek the hinds. They +recover their horns and are summed of their tines as many as they +shall have all the year between March when they mewed them to the +middle of June; and then be they recovered of their new hair that _men +call polished_ and their horns be recovered with a soft hair _that +hunters call velvet_ at the beginning, and under that skin and that +hair the horn waxes hard and sharp, and about Mary Magdalene day (July +22) they fray their horns against the trees, and have (rubbed) away +that skin from their horns and then wax they hard and strong, and then +they go to burnish and make them sharp in the colliers places +(charcoal pits) that men make sometimes in the great groves. And if +they can find none they go against the corners of rocks _or to crabbe +tree or to hawthorn or other trees_.[34] + +[28] September 14. See Appendix: Hart, Seasons. + +[29] An engine of war used for throwing stones. + +[30] G. de F., p. 12. "Ainsi que fet un homme bien amoureus" ("As does +a man much in love)." + +[31] This word ligging is still in use in Yorkshire, meaning lair, or +bed, or resting-place. In Devonshire it is spelt "layer." Fortescue, +p. 132. + +[32] G. de F., p. 12, has "limer" instead of "greyhound." + +[33] This passage is confused. In G. de F., p. 12, we find that the +passage runs: "Et aussi il y a ruyt en divers lieux de la forest et on +paix ne peut estre en nul lieu, fors que dedans le part." Lavallee +translates these last five words, "C'est a dire qu'il n'y a de paix +que lorsque les biches sont pleines." In the exceedingly faulty first +edition by Verard, the word "part" is printed "_parc_," as it is in +our MS. + +[34] G. de F., p. 14, says the harts go to gravel-pits and bogs to +fray. + +They be half in grease or thereabouts by the middle of June when their +head is summed, and they be highest in grease during all August. +Commonly they be calved in May, and the hind beareth her calf nine +months or thereabout as a sow,[35] and sometimes she has three[36] +calves at a calving time. And I say not that they do not calve +sometime sooner and sometime later, much according to causes and +reasons. The calves are calved with hair red and white, which lasteth +them that colour into the end of August, and then they turn red of +hair, as the hart and the hind. And at that time they run so fast that +a hare[37] should have enough to do to overtake him within the shot of +an haronblast (cross-bow). Many men judge the deer of many colours of +hair and especially of three colours. Some be called brown, some dun +and some yellow haired. And also their heads be of divers manners, the +one is called a head well-grown, and the other is called well +affeted,[38] and well affeted is when the head has waxed by ordinance +according to the neck and shape, when the tines be well grown in the +beam by good measure, one near the other, then it is called well +affeted. Well grown is when the head is of great beam and is well +affeted and thick tined, well high and well opened (spread). That +other head is called counterfeit (abnormal) when it is different and +is otherwise turned behind or wayward in other manner than other +common deer be accustomed to bear. That other high head is open, evil +affeted with long tines and few. That other is low and great and well +affeted with small tines. And the first tine that is next the head is +called antler, and the second Royal and the third above, the +Sur-royal, and the tines[39] which be called fourth if they be two, +and if they be three or four or more be called troching. And when +their heads be burnished at the colliers' pits commonly they be always +black, and also commonly when they be burnished at the colliers' pits +they be black on account of the earth which is black of its kind. And +when they are burnished against _rock_ they abide all white, but some +have their heads naturally white and some black. And when they be +about to burnish they smite the ground with their feet and welter like +a horse. And then they burnish their heads, and when they be burnished +which they do all the month of July they abide in that manner till the +feast of the Holy (Cross) in September 14th and then they go to rut as +I have said. + +[35] The MS. transcriber's mistake. It should be "cow." + +[36] G. de F. has "2 calves" as it should be. + +[37] G. de F. has "greyhound," as it should be (p. 15): "Et des lors +vont ils ja si tost que un levrier a asses a fere de l'ateindre, ainsi +comme un trait d'arcbaleste" ("And from that time they go so quickly +that a greyhound has as much to do to catch him as he would the bolt +from a crossbow)." + +[38] Well proportioned. See Appendix: Antler. + +[39] Shirley MS. has the addition here: "Which be on top." + +_And the first year that they be calved they be called a Calf, the +second year a bullock; and that year they go forth to rut; the third +year a brocket; the fourth year a staggard; the fifth a stag; the +sixth year a hart of ten[40] and then first is he chaseable, for +always before shall he be called but rascal or folly._ Then it is fair +to hunt the hart, for it is a fair thing to seek well a hart, and a +fair thing well to harbour him, and a fair thing to move him, and a +fair thing to hunt him, and a fair thing to retrieve him, and a fair +thing to be at the abbay, whether it be on water or on land. A fair +thing is the curee,[41] and a fair thing to undo him well, and for to +raise the rights. And a well fair thing and good is the devision[42] +and it be a good deer. In so much that considering all things I hold +that it is the fairest hunting, that any man may hunt after. They +crotey their fumes (cast their excrements) in divers manners according +to the time and season and according to the pasture that they find, +now black or dry either in flat forms or engleymed (glutinous) or +pressed, and in many other divers manners the which I shall more +plainly devise when I shall declare how the hunter shall judge, for +sometimes they misjudge by the fumes and so they do by the foot. When +they crotey their fumes flat and not thick, it is in April or in May, +into the middle of June, when they have fed on tender corn, for yet +their fumes be not formed, and also they have not recovered their +grease. But yet have men seen sometimes a great deer and an old and +high in grease, which about mid-season crotey their fumes black and +dry. And therefore by this and many other things many men may be +beguiled by deer, for some goeth better and are better running and fly +better than some, as other beasts do, and some be more cunning and +more wily than others, as it is with men, for some be wiser than +others. And it cometh to them of the good kind of their father and +mother, and of good getting (breeding) and of good nurture and from +being born in good constellations, and in good signs of heaven, and +that (is the case) with men and all other beasts. Men take them with +hounds, with greyhounds and with nets and with cords, and with other +harness,[43] with pits and with shot[44] and with other gins (traps) +and with strength, as I shall say hereafter. _But in England they are +not slain except with hounds or with shot or with strength of running +hounds._ + +[40] In modern sporting terms, a warrantable deer. + +[41] See Appendix: Curee. + +[42] Should be: venison. + +[43] Harness, appurtenances. See Appendix: Harness. + +[44] Means from a cross-bow or long-bow. + +An old deer is wonder wise and felle (cunning) for to save his life, +and to keep his advantage when he is hunted and is uncoupled to, as +the lymer moveth him or other hounds findeth him without lymers, and +if he have a deer (with him) that be his fellow he leaveth him to the +hounds, so that he may warrant (save) himself, and let the hounds +enchase after that other deer. And he will abide still, and if he be +alone and the hounds find him, he shall go about his haunt wilily and +wisely and seek the change of other deer, for to make the hounds +envoise,[45] and to look where he may abide. And if he cannot abide he +taketh leave of his haunt and beginneth to fly there where he wots of +other change and then when he has come thither he herdeth among them +and sometimes he goeth away with them. And then he maketh a ruse on +some side, and there he stalleth or squatteth until the hounds be +forth after the other (deer) the which be fresh, and thus he changeth +so that he may abide. And if there be any wise hounds, the which can +bodily enchase him from the change, and he seeth that all can not +avail, then he beginneth to show his wiles and ruseth to and fro. And +all this he doth so that the hounds should not find his fues (tracks) +in intent that he may be freed from them and that he may save himself. + +[45] Go off the scent. + +Sometimes he fleeth forth with the wind and that for three causes, +for when he fleeth against the wind it runneth into his mouth and +dryeth him and doth him great harm. Therefore he fleeth oft forth with +the wind so that he may always hear the hounds come after him. And +also that the hounds should not scent nor find him, for his tail is in +the wind and not his nose.[46] Also, that when the hounds be nigh him +he may wind them and hye him well from them. _But nevertheless his +nature is for the most part to flee ever on the wind till he be nigh +overcome, or at the last sideways to the wind so that it be aye_ +(ever) _in his nostrils._ And when he shall hear that they be far from +him, he hieth him not too fast. And when he is weary, and hot, then he +goeth to yield, and soileth to some great river. And some time he +foils down in the water half a mile or more ere he comes to land on +any side. And that he doeth for two reasons, the one is to make +himself cold, and for to refresh himself of the great heat that he +hath, the other is that the hounds and the hunter may not come after +him nor see his fues in the water, as they do on the land. And if in +the country (there) is no great river he goeth then to the little +(one) and shall beat up the water or foil down the water as he liketh +best for the maintenance (extent) of a mile or more ere he come to +land, and he shall keep himself from touching any of the brinks or +branches but always (keep) in the middle of the water, so that the +hounds should not scent of him. And all that doth he for two reasons +before said. + +[46] This should read as G. de F. has it (p. 20): "Et aussi affin que +les chiens ne puissent bien assentir de luy, quar ilz auront la Cueue +au vent et non pas le nez" ("And also that the hounds shall not be +able to wind him, as they will have their tails in the wind and not +their noses"). + +And when he can find no rivers then he draweth to great stanks[47] and +meres or to great marshes. And he fleeth then mightily and far from +the hounds, that is to say that he hath gone a great way from +them,[48] then he will go into the stank, and will soil therein once +or twice in all the stank and then he will come out again by the same +way that he went in, and then he shall ruse again the same way that he +came (the length of) a bow shot or more, and then he shall ruse out of +the way, for to stall or squatt to rest him, and that he doeth for he +knoweth well that the hounds shall come by the fues into the stank +where he was. And when they should find that he has gone no further +they will seek him no further, for they will well know that they have +been there at other times. + +[47] Ponds, pools. See Appendix: Stankes. + +[48] G. de F., p. 21: "Et s'il fuit de fort longe aux chiens, c'est a +dire que il les ait bien esloinhes." See Appendix: "Forlonge." + +An hart liveth longest of any beast for he may well live an hundred +years[49] and the older he is the fairer he is of body and of head, +and more lecherous, but he is not so swift, nor so light, nor so +mighty. And many men say, but I make no affirmation upon that, when he +is right old he beateth a serpent with his foot till she be wrath, and +then he eateth her and then goeth to drink, and then runneth hither +and thither to the water till the venom be mingled together and make +him cast all his evil humours that he had in his body, and maketh his +flesh come all new.[50] The head of the hart beareth medicine against +the hardness of the sinews and is good to take away all aches, +especially when these come from cold: and so is the marrow. They have +a bone within the heart which hath great medicine, for it comforteth +the heart, _and helpeth for the cardiac_, and many other things which +were too long to write, the which bear medicine and be profitable in +many diverse manners. The hart is more wise in two things than is any +man or other beast, the one is in tasting of herbs, for he hath better +taste and better savour and smelleth the good herbs and leaves and +other pastures and meating the which be profitable to him, better than +any man or beast. The other is that he hath more wit and malice +(cunning) to save himself than any other beast or man, for there is +not such a good hunter in the world that can think of the great malice +and gynnes (tricks or ruses) that a hart can do, and there is no such +good hunter nor such good hounds, but that many times fail to slay the +hart, and that is by his wit and his malice and by his gins. + +[49] Most old writers on the natural history of deer repeat this +fable. See Appendix: Hart. + +[50] See Appendix: Hart. + +As of the hinds some be barren and some bear calves, of those that be +barren their season beginneth when the season of the hart faileth and +lasteth till Lent. And they which bear calves, in the morning when she +shall go to her lair she will not remain with her calf, but she will +hold (keep) him and leave him a great way from her, and smiteth him +with the foot and maketh him to lie down, and there the calf shall +remain always while the hind goeth to feed. And then she shall call +her calf in her language and he shall come to her. And that she doeth +so that if she were hunted her calf might be saved and that he should +not be found near her. The harts have more power to run well from the +entry of May into St. John's tide[51] than any other time, for then +they have put on new flesh and new hair and new heads, for the new +herbs and the new coming out (shoots) of trees and of fruits and be +not too heavy, for as yet they have not recovered their grease,[52] +neither within nor without, nor their heads, wherefore they be much +lighter and swifter. But from St. John's into the month of August they +wax always more heavy. Their skin is right good for to do many things +with when it is well tawed and taken in good season. Harts that be in +great hills, when it cometh to rut, sometimes they come down into the +great forests and heaths and to the launds (uncultivated country) and +there they abide all the winter until the entering of April, and then +they take to their haunts for to let their heads wax, near the towns +and villages in the plains there where they find good feeding in the +new growing lands. And when the grass is high and well waxen they +withdraw into the greatest hills that they can find for the fair +pastures and feeding and fair herbs that be thereupon. And also +because there be no flies nor any other vermin, as there be in the +plain country. And also so doth the cattle which come down from the +hills in winter time, and in the summer time draw to the hills. And +all the time from rutting time into Whitsunday great deer and old will +be found in the plains, but from Whitsunday[53] to rutting time men +shall find but few great deer save upon the hills, if there are any +(hills) near or within four or five miles, and this is truth unless it +be some young deer calved in the plains, but of those that come from +the hills there will be none. _And every day in the heat of the day, +and he be not hindered, from May to September, he goes to soil though +he be not hunted._ + +[51] Nativity of St. John the Baptist, June 24. + +[52] See Appendix: Grease. + +[53] This sentence reads somewhat confusedly in our MS., so I have +taken this rendering straight from G. de F., p. 23. + + + + +CHAPTER IV + +OF THE BUCK AND OF HIS NATURE + + +A buck is a diverse beast, he hath not his hair as a hart, for he is +more white, and also he hath not such a head. He is less than a hart +and is larger than a roe. A buck's head is palmed with a long palming, +and he beareth more tines than doth a hart. His head cannot be well +described without painting. They have a longer tail than the hart, and +more grease on their haunches than a hart. They are fawned in the +month of June and shortly to say they have the nature of the hart, +save only that the hart goeth sooner to rut and is sooner in his +season again, also in all things of their kind the hart goeth before +the buck. For when the hart hath been fifteen days at rut the buck +scarcely beginneth to be in heat and bellow. + +And also men go not to sue him with a lymer, nor do men go to harbour +him as men do to the hart. Nor are his fumes put in judgment as those +of the hart, but men judge him by the foot other head as I shall say +more plainly hereafter. + +[Illustration: BUCK-HUNTING WITH RUNNING HOUNDS (From MS. f. fr. 616, +_Bib. Nat._, Paris)] + +They crotey their fumes in diverse manners according to the time and +pasture, as doth the hart, but oftener black and dry than otherwise. +When they are hunted they bound again into their coverts and fly not +so long as doth the hart, for sometimes they run upon the hounds.[54] +And they run long and fly ever if they can by the high ways and always +with the change. They let themselves be taken at the water and beat +the brooks as a hart, but not with such great malice as the hart, nor +so gynnously (cunningly) and also they go not to such great rivers as +the hart. They run faster at the beginning than doth the hart. They +bolk (bellow) about when they go to rut, not as a hart doth, but much +lower than the hart, and rattling in the throat. Their nature and that +of the hart do not love (to be) together, for gladly would they not +dwell there where many harts be, nor the harts there where the bucks +be namely together in herds. The buck's flesh is more savoury[55] than +is that of the hart or of the roebuck. The venison of them is right +good if kept and salted as that of the hart. They abide oft in a dry +country and always commonly in herd with other bucks. Their season +lasteth from the month of May into the middle of September. And +commonly they dwell in a high country where there be valleys and small +hills. He is undone as the hart. + +[54] They do not make such a long flight as the red deer but by +ringing return to the hounds. + +[55] G. de F., p. 29, completes the sense of this sentence by saying +that "the flesh of the buck is more savoury to all hounds than that of +the stag or of the roe, and for this reason it is a bad change to hunt +the stag with hounds which at some other time have eaten buck." + + + + +CHAPTER V + +OF THE ROE AND OF HIS NATURE + + +The roebuck is a common beast enough, and therefore I need not to tell +of his making, for there be few men that have not seen some of them. +It is a good little beast and goodly for to hunt to whoso can do it as +I shall devise hereafter, for there be few hunters that can well +devise his nature. They go in their love that is called bokeyng in +October[56], and the bucking of them lasteth but fifteen days or there +about. At the bucking of the roebuck he hath to do but with one female +for all the season, and a male and a female abide together as the +hinds[57] till the time that the female shall have her kids; and then +the female parteth from the male and goeth to kid her kids far from +thence, for the male would slay the young if he could find them. And +when they be big that they can eat by themselves of the herbs and of +the leaves and can run away, then the female cometh again to the male, +and they shall ever be together unless they be slain, and if one hunt +them and part them asunder one from another, they will come together +again as soon as they can and will seek each other until the time that +one of them have found the other. And the cause why the male and the +female be evermore together as no other beast in this world, is that +commonly the female hath two kids at once, one male and the other +female, and because they are kidded together they hold evermore +together. And yet if they were not kidded together of one female, yet +is the nature of them such that they will always hold together as I +have said before. When they withdraw from the bucking, they mew their +heads, for men will find but few roebucks that have passed two years +that have not mewed their heads by All Hallowtide. And after the heads +come again rough as a hart's head, and commonly they burnish their +horns in March. The roebuck hath no season to be hunted, for they bear +no venison[58] but men should leave them the females for their kids +that would be lost unto the time that they have kidded, and that the +kids can feed themselves and live by themselves without their dame. It +is good hunting for it lasteth all the year and they run well, and +longer than does a great hart in high season time. Roebucks cannot be +judged by their fumes, and but little by their track as one can of +harts, for a man cannot know the male from the female by her feet or +by her fumes. + +[56] This is wrong; they rut in the beginning of August. See Appendix: +Roe. + +[57] A clerical error. G. de F. (p. 36) says, "as do birds," which +makes good sense. + +[58] See Appendix: Grease. + +They have not a great tail and do not gather venison as I have said, +the greatest grease that they may have within is when the kidneys be +covered all white. When the hounds hunt after the roebuck they turn +again into their haunts and sometimes turn again to the hounds[59]. +When they see that they cannot dure[60] (last) they leave the country +and run right long ere they be dead. And they run in and out a long +time and beat the brooks in the same way a hart doth. And if the +roebuck were as fair a beast as the hart, I hold that it were a fairer +hunting than that of the hart, for it lasteth all the year and is good +hunting and requires great mastery, for they run right long and +gynnously (cunningly). Although they mew their heads they do not +reburnish them, nor repair their hair till new grass time. It is a +diverse (peculiar) beast, for it doth nothing after the nature of any +other beast, and he followeth men into their houses, for when he is +hunted and overcome he knoweth never where he goeth. The flesh of the +roebuck is the most wholesome to eat of any other wild beast's flesh, +they live on good herbs and other woods and vines and on briars and +hawthorns[61] with leaves and on all growth of young trees. When the +female has her kids she does all in the manner as I have said of a +hind. When they be in bucking they sing a right foul song, for it +seemeth as if they were bitten by hounds. When they run at their ease +they run ever with leaps, but when they be weary or followed by hounds +they run naturally and sometimes they trot or go apace, and sometimes +they hasten and do not leap, and then men say that the roebuck hath +lost his leaps, and they say amiss, for he ever leaves off leaping +when he is well hasted and also when he is weary. + +[59] "They ring about in their own country, and often bound back to +the hounds" would be a better translation. + +[60] From the French _durer_, to last. + +[61] G. de F. says "acorns." + +When he runneth at the beginning, as I have said, he runneth with +leaps and with rugged standing hair and the eres[62] (target) and the +tail cropping up all white. + +[62] Middle English _ars_, hinder parts called target of roebuck. + +And when he hath run long his hair lyeth sleek down, not standing nor +rugged and his eres (target) does not show so white. + +And when he can run no longer he cometh and yieldeth himself to some +small brook, and when he hath long beaten the brook upward or downward +he remaineth in the water under some roots so that there is nothing +out of water save his head. + +[Illustration: ROEBUCK-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS +(From MS. f. fr. 616, _Bib. Nat._, Paris)] + +And sometimes the hounds and the hunters shall pass above him and +beside him and he will not stir. For although he be a foolish beast he +has many ruses and treasons to help himself. He runneth wondrous fast, +for when he starts from his lair he will go faster than a brace of +good greyhounds. They haunt thick coverts of wood, or thick heathes, +and sometimes in carres (marshes) and commonly in high countries or in +hills and valleys and sometimes in the plains. + +The kids are kidded with pomeled[63] (spotted) hair as are the hind +calves. And as a hind's calf of the first year beginneth to put out +his head, in the same wise does he put out his small brokes[64] +(spikes) ere he be a twelvemonth old. He is hardeled[65] but not +undone as a hart, for he has no venison that men should lay in salt. +And sometimes he is given all to the hounds, and sometimes only a +part. They go to their feeding as other beasts do, in the morning and +in the evening, and then they go to their lair. The roebuck remains +commonly in the same country both winter and summer if he be not +grieved or hunted out thereof. + +[63] From the old French _pomele_. + +[64] See Appendix: Roe. + +[65] See Appendix: Hardel. + + + + +CHAPTER VI + +OF THE WILD BOAR AND OF HIS NATURE + + +A wild boar is a common beast enough and therefore it needeth not to +tell of his making, for there be few gentlemen that have not seen some +of them. It is the beast of this world that is strongest armed, and +can sooner slay a man than any other. Neither is there any beast that +he could not slay if they were alone sooner than that other beast +could slay him,[66] be they lion or leopard, unless they should leap +upon his back, so that he could not turn on them with his teeth. And +there is neither lion nor leopard that slayeth a man at one stroke as +a boar doth, for they mostly kill with the raising of their claws and +through biting, but the wild boar slayeth a man with one stroke as +with a knife, and therefore he can slay any other beast sooner than +they could slay him. It is a proud[67] beast and fierce and perilous, +for many times have men seen much harm that he hath done. For some men +have seen him slit a man from knee up to the breast and slay him all +stark dead at one stroke so that he never spake thereafter. + +[66] In spite of the boar being such a dangerous animal a wound from +his tusk was not considered so fatal as one from the antlers of a +stag. An old fourteenth-century saying was: "Pour le sanglier faut le +mire, mais pour le cerf convient la biere." + +[67] Proud. G. de F., p. 56, _orguilleuse_. G. de F., p. 57, says +after this that he has often himself been thrown to the ground, he +with his courser, by a wild boar and the courser killed ("et moy +meismes a il porte moult de fois a terre moy et mon coursier, et mort +le coursier"). + +They go in their love to the brimming[68] as sows do about the feast +of St. Andrew[69], and are in their brimming love three weeks, and +when the sows are cool the boar does not leave them[70]. + +[68] Brimming. From Middle English _brime_, burning heat. It was also +used in the sense of valiant-spirited (Stratmann). + +[69] November 30. + +[70] G. de F., p. 57, adds: "comme fait l'ours." + +He stays with them till the twelfth day after Christmas, and then the +boar leaves the sows and goeth to take his covert, and to seek his +livelihood alone, and thus he stays until the next year when he goeth +again to the sows. They abide not in one place one night as they do in +another, but they find their pasture for (till) all pastures fail them +as hawthorns[71] and other things. Sometimes a great boar has another +with him but this happens but seldom. They farrow[72] in March, and +once in the year they go in their love. And there are few wild sows +that farrow more than once in the year, nevertheless men have seen +them farrow twice in the year. + +[71] A badly worded phrase, the meaning of which is not quite clear. +G. de F. has "acorns and beachmast" instead of hawthorns. + +[72] Farrow. See Appendix: Wild Boar. + +Sometimes they go far to their feeding between night and day, and +return to their covert and den ere it be day. But if the day overtakes +them on the way ere they can get to their covert they will abide in +some little thicket all that day until it be night. They wind a +man[73] as far as any other beast or farther. They live on herbs and +flowers especially in May, which maketh them renew[74] their hair and +their flesh. And some good hunters _of beyond the sea_ say that in +that time they bear medicine on account of the good herbs and the good +flowers that they eat, but thereupon I make no affirmation. They eat +all manner of fruits and all manner of corn, and when these fail them +they root[75] in the ground with the rowel of their snouts which is +right hard; they root deep in the ground till they find the roots of +the ferns and of the spurge and other roots of which they have the +savour (scent) in the earth. And therefore have I said they wind +wonderfully far and marvellously well. And also they eat all the +vermin and carrion and other foul things. They have a hard skin and +strong flesh, especially upon their shoulders which is called the +shield. Their season begins from the Holy Cross day in September[76] +to the feast of St. Andrew[77] for then they go to the brimming of the +sows. For they are in grease when they be withdrawn from the sows. The +sows are in season from the brimming time _which is to say the twelfth +day after Christmas_ till the time when they have farrowed. The boars +turn commonly to bay on leaving their dens for the pride that is in +them, and they run upon some hounds and at men also. But when the boar +is heated, or wrathful, or hurt, then he runneth upon all things that +he sees before him. He dwelleth in the strong wood and the thickest +that he can find and generally runneth in the most covered and +thickest way so that he may not be seen as he trusteth not much in his +running, but only in his defence and in his desperate deeds.[78] He +often stops and turns to bay, and _especially when he is at the +brimming_ and hath a little advantage before the hounds of the first +running, and these will never overtake him unless other new hounds be +uncoupled to him. + +[73] G. de F., p. 58, says they wind acorns as well or better than a +bear, but nothing about winding a man. See Appendix: Wild Boar. + +[74] From F. _renouveler_. + +[75] See Appendix: Wild Boar. + +[76] September 14. + +[77] November 30. + +[78] Despiteful or furious deeds. G. de F., p. 60, says that he only +trusts in his defences and his weapons ("en sa defense et en ses +armes"). + +He will well run and fly from the sun rising to the going down of the +sun, if he be a young boar of three years old. In the third March +counting that in which he was farrowed, he parteth from his mother and +may well engender at the year's end.[79] + +[79] As this is somewhat confused we have followed G. de F.'s text in +the modern rendering. + +They have four tusks, two in the jaw above and two in the nether jaw; +of small teeth speak not I, the which are like other boar's teeth. The +two tusks above serve for nothing except to sharpen his two nether +tusks and make them cut well _and men beyond the sea call_ the nether +tusks of the boar his arms or his files, with these they do great +harm, and also they call the tusks above gres[80] (grinders) for they +only serve to make the others sharp as I have said, and when they are +at bay they keep smiting their tusks together to make them sharp and +cut better. When men hunt the boar they commonly go to soil and soil +in the dirt and if they be hurt the soil is their medicine. The boar +that is in his third year or a little more is more perilous and more +swift and doth more harm than an old boar, as a young man more than an +old man. An old boar will be sooner dead than a young one for he is +proud and heavier and deigneth not to fly, and sooner he will run upon +a man than fly, and smiteth great strokes but not so perilously as a +young boar. + +[80] From the French _gres_, grinding-stone or grinders. + +A boar heareth wonderfully well and clearly, and when he is hunted and +cometh out of the forest or bush or when he is so hunted that he is +compelled to leave the country, he sorely dreads to take to the open +country and to leave the forest,[81] and therefore he puts his head +out of the wood before he puts out his body, then he abideth there and +harkeneth and looketh about and taketh the wind on every side. And if +that time he seeth anything that he thinks might hinder him in the way +he would go, then he turneth again into the wood. Then will he never +more come out though all the horns and all the holloaing of the world +were there. But when he has undertaken the way to go out he will spare +for nothing but will hold his way throughout. When he fleeth he maketh +but few turnings, but when he turneth to bay, and then he runneth upon +the hounds and upon the man. And for no stroke or wound that men do +him will he complain or cry, but when he runneth upon the men he +menaceth, strongly groaning. But while he can defend himself he +defendeth himself without complaint, and when he can no longer defend +himself there be few boars that will not complain or cry out when they +are overcome to the death.[82] + +[81] G. de F., p. 60, has "fortress" instead of "forest." + +[82] After the word "death" a full stop should occur, for in this MS. +and, singularly enough, also in the Shirley MS. the following words +have been omitted: "They drop their lesses," continuing "as other +swine do." + +They drop their lesses (excrements) as other swine do, according to +their pasture being hard or soft. + +But men do not take them to the curee nor are they judged as of the +hart or other beasts of venery. + +A boar can with great pain live twenty years; he never casts his teeth +nor his tusks nor loses them unless by a stroke.[83] The boar's grease +is good as that of other tame swine, and their flesh also. Some men +say that by the foreleg of a boar one can know how old he is, for he +will have as many small pits in the forelegs as he has years, but of +this I make no affirmation. The sows lead about their pigs with them +till they have farrowed twice and no longer, and then they chase their +first pigs away from them for by that time they be two years old and +three Marches counting the March in which they were farrowed.[84] In +short they are like tame sows, excepting that they farrow but once in +a year and the tame sows farrow twice. When they be wroth they run at +both men and hounds and other beasts as (does) the wild boar and if +they cast down a man they abide longer upon him than doeth a boar, but +she cannot slay a man as soon as a boar for she has not such tusks as +the boar, but sometimes they do much harm by biting. Boars and sows go +to soil gladly when they go to their pasture, all day and when they +return they sharpen their tusks and cut against trees when they rub +themselves on coming from the soil. _What men call a trip of tame +swine is called of wild swine a sounder, that is to say if there be +passed a five or six together._ + +[83] At this point G. de F., p. 61, adds: "One says of all biting +beasts the trace, and of red beasts foot or view, and one can call +both one or the other the paths or the fues." + +[84] See Appendix: Wild Boar. + + + + +CHAPTER VII + +OF THE WOLF AND OF HIS NATURE + + +A wolf is a common beast enough and therefore I need not tell of his +make, for there are few men _beyond the sea_, that have not seen some +of them. They are in their love in February with the females and then +be jolly and do in the manner as hounds do, and be in their great heat +of love ten or twelve days, and when the bitch is in greatest heat +then if there are any wolves in the country they all go after her as +hounds do after a bitch when she is jolly. But she will not be lined +by any of the wolves save by one. She doth in such a wise that she +will lead the wolves for about six or eight days without meat or drink +and without sleep for they have so great courage towards her, that +they have no wish to eat nor to drink, and when they be full weary she +lets them rest until the time that they sleep, and then she claweth +him with her foot and waketh him that seemeth to have loved her most, +and who hath most laboured for her love, and then they go a great way +thence and there he lines her. And therefore men say _beyond the seas +in some countries_ when any woman doth amiss, that she is like to the +wolf bitch for she taketh to her the worst and the foulest and the +most wretched and it is truth that the bitch of the wolf taketh to her +the foulest and most wretched, for he hath most laboured and +fasted[85] for her and is most poor, most lean and most wretched. And +this is the cause why men say that the wolf saw never his father and +it is truth sometimes but not always, for it happeneth that when she +has brought the wolf that she loveth most as I have said, and when the +other wolves awaken they follow anon in her track, and if they can +find the wolf and the bitch holding together then will all the other +wolves run upon him and slay him, and all this is truth in this case. +But when in all the country there is but one wolf and one bitch of his +kind then this rule cannot be truth. + +[85] G. de F., p. 63, has: "Pource qu'il a plus travaille et plus +jeune que n'ont les autres." + +And sometimes peradventure the other wolves may be awake so late that +if the wolf is not fast with the bitch or peradventure he hath left +her then he fleeth away from the other wolves, so they slay him not so +in this case the first opinion is not true. + +They may get young whelps at the year's end, and then they leave their +father and their mother. And sometimes before they are twelve months +old if so be that their teeth are fully grown after their other small +teeth which they had first, for they teethe twice in the year when +they are whelps. The first teeth they cast when they are half a year +old _and also their hooks_. Then other teeth come to them which they +bear all their life-time and never cast. When these are full grown +again then they leave their father and mother and go on their +adventures, but notwithstanding that they go far they do not bide long +away from each other and if it happens that they meet with their +father and with their mother the which hath nourished them they will +make them joy and great reverence alway. And also I would have you +know that when a bitch and a wolf of her kind hath fellowship together +they generally stay evermore together, and though they sometimes go to +seek their feeding the one far from the other they will be together at +night if they can or at the farthest at the end of three days. And +such wolves in fellowship together get meat for their whelps the +father as well as the mother, save only that the wolf eateth first his +fill and then bears the remnant to his whelps. The bitch does not do +so for she beareth all her meat to her whelps and eateth with them. +And if the wolf is with the whelps when the mother cometh and she +bringeth anything and the wolf has not enough he taketh the feeding +from her and her whelps, and eateth his fill first, and then he +leaveth them the remnant, if there be any, and if there be not any +left they die of hunger, if they will, for he recketh but little so +that his belly be full. And when the mother seeth that, and has been +far to seek her meat she leaveth her meat a great way thence for her +whelps, and then she cometh to see if the wolf is with them, and if he +be there she stayeth till he be gone and then she bringeth them her +meat. But also the wolf is so malicious that when he seeth her come +without food he goeth and windeth her muzzle and if he windeth she +hath brought anything he taketh her by the teeth and biteth her so +that she must show him where she hath left her food. And when the +bitch perceiveth that the wolf doth this when she returneth to her +whelps she keepeth in the covert and doth not show herself if she +perceiveth that the wolf is with them, and if he be there she hideth +herself until the time he hath gone to his prey on account of his +great hunger, and when he is gone she brings her whelps her food for +to eat. And this is truth. + +Some men say that she bathes her body and her head so that the wolf +should wind nothing of her feeding when she cometh to them, but of +this I make no affirmation. + +There be other heavy wolves of this nature, the which be not so in +fellowship, they do not help the bitch to nourish the whelps but when +a wolf and a bitch are in fellowship and there are no wolves in that +country by very natural smelling he knoweth well that the whelps are +his and therefore he helpeth to nourish them but not well. At the time +that she hath whelps the wolf is fattest in all the year, for he +eateth and taketh all that the bitch and whelps should eat. The bitch +beareth her whelps nine weeks and sometimes three or four days more. +Once in the year they are in their love and are jolly. Some men say +that the bitches bear no whelps while their mother liveth, but thereof +I make no affirmation. The bitches of them have their whelps as other +tame bitches, sometimes more, sometimes less. They have great strength +especially before (fore-quarters), and evil[86] they be and strong, +for sometimes a wolf will slay a cow or a mare and he hath great +strength in his mouth. Sometime he will bear in his mouth a goat or a +sheep or a young hog and not touch the ground (with it), and shall run +so fast with it that unless mastiffs or men on horseback happen to run +before him neither the shepherds nor no other man on foot will ever +overtake him. They live on all manner of flesh and on all carrion and +all kinds of vermin. And they live not long for they live not more +than thirteen or fourteen years. Their biting is evil and venomous on +account of the toads and other vermin that they eat. They go so fast +when they be void (are empty) that men have let run four leashes of +greyhounds, one after the other and they could not overtake him, for +he runs as fast as any beast in the world, and he lasts long running, +for he has a long breath. When he is long hunted with running hounds +he fleeth but little from them, but if the greyhounds or other hounds +press him, he fleeth all the covert[87] as a boar does and commonly he +runs by the high ways. And commonly he goeth to get his livelihood by +night, but sometimes by day, when he is sore ahungered. And there be +some (wolves) that hunt at the hart, at the wild boar and at the +roebuck, and windeth as far as a mastiff, and taketh hounds when they +can. There are some that eat children and men and eat no other flesh +from the time that they be acherned[88] (blooded) by men's flesh, for +they would rather be dead. They are called wer-wolves, for men should +beware of them, and they be so cautious that when they assail a man +they have a holding upon him before the man can see them, and yet if +men see them they will come upon them so gynnously (cunningly) that +with great difficulty a man will escape being taken and slain, for +they can wonder well keep from any harness (arms) that a man beareth. +There are two principal causes why they attack men; one is when they +are old and lose their teeth and their strength, and cannot carry +their prey as they were wont to do, then they mostly go for children, +which are not difficult to take for they need not carry them about but +only eat them. And the child's flesh is more tender than is the skin +or flesh of a beast. The other reason is that when they have been +acharned (blooded) in a country of war, where battles have been, they +eat dead men. Or if men have been hanged or have been hanged so low +that they may reach thereto, or when they fall from the gallows. And +man's flesh is so savoury and so pleasant that when they have taken to +man's flesh they will never eat the flesh of other beasts, though they +should die of hunger. For many men have seen them leave the sheep they +have taken and eat the shepherd. It is a wonderfully wily and gynnous +(cunning) beast, and more false than any other beast to take all +advantage, for he will never fly but a little save when he has need, +for he will always abide in his strength (stronghold), and he hath +good breath, for every day it is needful to him, for every man that +seeth him chaseth him away and crieth after him. When he is hunted he +will fly all day unless he is overset by greyhounds. He will gladly go +to some village or in a brook, he will be little at bay except when he +can go no further. Sometimes wolves go mad and when they bite a man he +will scarcely get well, for their biting is wonderfully venomous on +account of the toads they have eaten as I have said before, and also +on account of their madness. And when they are full or sick they feed +on grasses as a hound does in order to purge themselves. They stay +long without meat for a wolf can well remain without meat six days or +more. And when the wolf's bitch has her whelps commonly she will do no +harm near where she has them, for fear she hath to lose them. And if a +wolf come to a fold of sheep if he may abide any while he will slay +them all before he begins to eat any of them. Men take them _beyond +the sea_ with hounds and greyhounds with nets and with cords, but when +he is taken in nets or cords he cutteth them wonderfully fast with his +teeth unless men get quickly to him to slay him. Also men take them +within pits and with needles[89] and with haussepieds[90] or with +venomous powders that men give them in flesh, and in many other +manners. When the cattle come down from the hills the wolves come down +also to get their livelihood. They follow commonly after men of arms +for the carrion of the beasts or dead horses or other things. They +howl like hounds and if there be but two they will make such a noise +as if there were a route of seven or eight if it is by night, when the +weather is clear and bright, or when there are young wolves that have +not yet passed their first year. When men lay trains to acharne (with +flesh) so as to take them, they will rarely come again to the place +where men have put the flesh, especially old wolves, leastways not the +first time that they should eat. But if they have eaten two or three +times, and they are assured that no one will do them harm, then +sometimes they will abide. But some wolves be so malicious that they +will eat in the night and in the day they will go a great way thence, +two miles or more, especially if they have been aggrieved in that +place, or if they feel that men have made any train with flesh for to +hunt at them. They do not complain (cry out) when men slay them as +hounds do, otherwise they be most like them. When men let run +greyhounds at a wolf he turns to look at them, and when he seeth them +he knoweth which will take him, and then he hasteneth to go while he +can, and if they be greyhounds which dare not take him, the wolf knows +at once, and then he will not hasten at his first going. And if men +let run at him from the side, or before more greyhounds which will +seize him, when the wolf seeth them, and he be full, he voideth both +before and behind all in his running so as to be more light and more +swift. Men cannot nurture a wolf, though he be taken ever so young and +chastised and beaten and held under discipline, for he will always do +harm, if he hath time and place for to do it, he will never be so +tame, but that when men leave him out he will look hither and thither +to see if he may do any harm, or he looks to see if any man will do +him any harm. For he knoweth well and woteth well that he doth evil, +and therefore men ascrieth (cry at) and hunteth and slayeth him. And +yet for all that he may not leave his evil nature. + +[86] G. de F., p. 66, has "evil biting." + +[87] He keeps to the coverts. + +[88] Acherned, from O. Fr. _acharne_, to blood, from _chair_, flesh. + +[89] Needles. See Appendix: Snares. + +[90] _Aucepis_ (Shirley MS.). G. de F., p. 69: _haussepiez_, a snare +by which they were jerked from the ground by a noose. + +Men say that the right fore foot of the wolf is good for medicine for +the evil of the breast and for the botches (sores) which come to swine +under the shoulder.[91] And also the liver of the wolf dried is good +for a man's liver, but thereof I make no affirmation, for I would put +in my book nothing but very truth. The wolf's skin is warm to make +cuffs or pilches (pelisses), but the fur thereof is not fair, and also +it stinketh ever unless it be well tawed.[92] + +[91] This should be "jaw." G. de F., p. 70, has _maisselles, i.e._ +Machoires. + +[92] Prepared. Tawing is a process of making hides into +leather--somewhat different from tanning. There were tawers and +tanners. + + + + +CHAPTER VIII + +OF THE FOX AND OF HIS NATURE + + +The fox is a common beast and therefore I need not tell of his making +and there be but few gentlemen that have not seen some. He hath many +such conditions as the wolf, for the vixen of the fox bears as long as +the bitch of the wolf bears her whelps, sometimes more sometimes less, +save that the vixen fox whelpeth under the earth deeper than doth the +bitch of the wolf. The vixen of the fox is a saute[93] (in heat) once +in the year. She has a venomous biting like a wolf and their life is +no longer than a wolf's life. With great trouble men can take a fox, +especially the vixen when she is with whelps, for when she is with +whelps and is heavy, she always keeps near her hole, _for sometimes +she whelpeth in a false hole and sometimes in great burrows and +sometimes in hollow trees, and therefore she draweth always near her +burrow_, and if she hears anything anon she goeth therein before the +hounds can get to her. She is a false beast and as malicious as a +wolf. + +[93] The term used by Turbervile (p. 188) is "goeth a clicqueting." + +The hunting for a fox is fair for the _good cry of_ the hounds[94] +that follow him so nigh and with so good a will. Always they scent of +him, for he flies through the thick wood and also he stinketh +evermore. And he will scarcely leave a covert when he is therein, he +taketh not to the plain (open) country for he trusteth not in his +running neither in his defence, for he is too feeble, and if he does, +it is because he is (forced to) by the strength of men and hounds. And +he will always hold to covert, and if he can only find a briar to +cover himself with, he will cover himself with that. When he sees that +he cannot last, then he goeth to earth the nearest he can find which +he knoweth well and then men may dig him out and take him, if it is +easy digging, but not among the rocks.[95] If greyhounds _give him +many touches and overset him_, his last remedy, if he is in an open +country, will be that he vishiteth gladly (the act of voiding +excrements) so that the greyhounds should leave him for the stink of +the dirt, and also for the fear that he hath. + +[94] G. de F., p. 72, says, "because the hounds hunt him closely." + +[95] Our MS. only gives this one chapter on the fox, while Gaston +Ph[oe]bus has another: _Comment on doit chassier et prendre le +renard._ In this he gives directions as to earth-stopping, and taking +him in pursenets, and smoking him out with "orpiment and sulphur and +nitre or saltpetre." He says January, February, and March are the best +months for hunting, as the leaf is off the trees and the coverts are +clearer, so that the hounds have more chance of seeing the fox and +hunt him closer. He says that one-third of the hounds should be put in +to draw the covert, and the others in relays should guard the +boundaries and paths, to be slipped as required. Although this is a +Frenchman's account of fox-hunting, we have no reason to believe that +the fox was treated at that period better by English sportsmen, for +until comparatively recent times the fox was accounted vermin, and any +means by which his death could be encompassed were considered +legitimate, his extermination being the chief object in hunting him, +and not the sport. Even as late as the seventeenth century we find +that such treatment was considered justifiable towards a fox, for, as +Macaulay tells us, Oliver St. John told the Long Parliament that +Strafford was to be regarded, not as a stag or a hare, to whom some +law was to be given, but as a fox, who was to be snared by any means, +and knocked on the head without pity (vol. i. p. 149). + +A little greyhound is very hardy when (if) he takes a fox by himself, +for men have seen great greyhounds which might well take a hart and a +wild boar and a wolf and would let the fox go. And when the vixen is +assaute, and goeth in her love to seek the dog fox she crieth with a +hoarse voice as a mad hound doth, and also when she calleth her whelps +when she misses any of them, she calleth in the same way. The fox does +not complain (cry) when men slay him, but he defendeth himself with +all his power while he is alive. He liveth on all vermin and all +carrion and on foul worms. His best meat that he most loveth are hens, +capons, duck and young geese and other wild fowls when he can get +them, also butterflies and grasshoppers, milk and butter. They do +great harm in warrens of coneys and of hares which they eat, and take +them so gynnously (cunningly) and with great malice and not by +running. There be some that hunt as a wolf[96] and some that go +nowhere but to villages to seek the prey for their feeding. As I have +said they are so cunning and subtle that neither men nor hounds can +find a remedy to keep themselves from their false turns. Also foxes +commonly dwell in great hedges or in great coverts or in burrows near +some towns or villages for to evermore harm hens and other things as I +have said. The foxes' skins be wonderfully warm to make cuffs and +furs, but they stink evermore if they are not well tawed. The grease +of the fox and the marrow are good for the hardening of sinews. Of the +other manners of the fox and of his cunning I will speak more openly +hereafter. Men take them with hounds, with greyhounds, with hayes and +with purse-nets, but he cutteth them with his teeth, as the male of +the wolf doth but not so soon (quickly). + +[96] According to G. de F., p. 74, it should not read that some are +hunted like wolves, but that they themselves hunt like wolves. + + + + +CHAPTER IX + +OF THE GREY (BADGER) AND OF HIS NATURE + + +The grey (badger) is a common beast enough and therefore I need not +tell you of his making, for there be few men that have not seen some +of them, and also I shall take no heed to speak much of him, for it is +not a beast that needeth any great mastery to devise of how to hunt +him, or to hunt him with strength, for a grey can fly but a little way +before he is overcome with hounds, or else he goes to bay and then he +is slain anon. His usual dwelling is in the earth in great burrows and +if he comes out he will not walk far thence. He liveth on all vermin +and carrion and all fruits and on all things such as the fox. But he +dare not venture so far by day as the fox, for he cannot flee. He +liveth more by sleeping than by any other thing. Once in the year they +farrow as the fox.[97] When they be hunted they defend themselves long +and mightily and have evil biting and venomous as the fox, and yet +they defend themselves better than the fox. It is the beast of the +world that gathereth most grease within and that is because of the +long sleeping that he sleepeth. And his grease bears medicine as does +that of the fox, _and yet more_, and men say that if a child that hath +never worn shoes is first shod with those made of the skin of the grey +that child will heal a horse of farcy if he should ride upon him, but +thereof I make no affirmation. His flesh is not to eat, neither is +that of the fox nor of the wolf. + +[97] G. de F., p. 76, adds: "And they farrow their pigs in their +burrows as does the fox." + +[Illustration: BADGER-DRAWING (From MS. f. fr. 616, _Bib. Nat._, +Paris)] + + + + +CHAPTER X + +OF THE (WILD) CAT AND ITS NATURE + + +The cat is a common beast enough therefore I need not tell of his +making, for there be few men that have not seen some of them. +Nevertheless there be many and diverse kind of cats, after some +masters' opinions, and namely of wild (cats). Especially there be some +cats as big as leopards and some men call them _Guyenne_ loup +cerviers[98] and other cat-wolves, and this is evil said for they are +neither wolves nor cerviers nor cat-wolves. Men might (better) call +them cat-leopards than otherwise, for they draw more to a leopard kind +than to any other beast. They live on such meat as other cats do, save +that they take hens in hedges[99] and goats and sheep, if they find +them alone, for they be as big as a wolf, and almost formed and made +as a leopard, but their tail is not so long. A greyhound alone could +not take one of them to make him abide, for a greyhound could sooner +take and hold fast and more steadfastly a wolf than he could one of +them. For he claws as a leopard and furthermore bites right (hard). +Men hunt them but seldom, but if the hounds find peradventure such a +cat, he would not be long hunted for soon he putteth him to his +defence or he runneth up a tree. And because he flieth not long +therefore shall I speak but little of his hunting, for in hunting him +there is no need of great mastery. They bear their kittens and are in +their love as other cats, save that they have but two kittens at once. +They dwell in hollow trees and there they make their ligging[100] and +their beds of ferns and of grass. The cat helpeth as badly to nourish +his kittens as the wolf doth his whelps. _Of common wild cats I need +not to speak much, for every hunter in England knoweth them, and their +falseness and malice are well known. But one thing I dare well say +that if any beast hath the devil's spirit in him, without doubt it is +the cat, both the wild and the tame._ + +[98] According to the Shirley MS. this passage runs, "Men calleth him +in Guyene loupeceruyers." See Appendix: Wild Cat. + +[99] Shirley MS. has "and egges," instead of "in hedges," which is the +rendering G. de F. gives. + +[100] Bed or resting-place. See Appendix. + + + + +CHAPTER XI + +THE OTTER AND HIS NATURE + + +An otter is a common beast enough and therefore I need not tell of his +making. She liveth with (on?) fish and dwelleth by rivers and by ponds +and _stanks_ (pools). And sometimes she feedeth on grass of the +meadows and bideth gladly under the roots of trees near the rivers, +and goeth to her feeding as doth other beasts to grass, but only in +the new grass time, and to fish as I have said. They swimmeth in +waters and rivers and sometimes diveth under the water when they will, +and therefore no fish can escape them unless it be too great a one. +They doth great harm specially in ponds and in stanks, for a couple of +otters without more shall well destroy the fish of a great pond or +great stank, and therefore men hunt them. They go in their love at the +time that ferrets do, so they that hold (keep) ferrets in their houses +may well know the time thereof. They bear their whelps as long as the +ferrets and sometimes more and sometimes less. They whelp in holes +under the trees near the rivers. Men hunt at them with hounds by +great mastery, as I say hereafter.[101] And also men take them at +other times in rivers with small cords as men do the fox with nets and +with other gins. She hath an evil biting and venomous and with her +strength defendeth herself mightily from the hounds. And when she is +taken with nets unless men get to her at once she rendeth them with +her teeth and delivereth herself out of them. Longer will I not make +mention of her, nor of her nature, for the hunting at her is the best +that men may see of her, save only that she has the foot of a goose, +for she hath a little skin from one claw to another, and she hath no +heel save that she hath a little lump under the foot, and men speak of +the steps or the marches of the otter as men speak of the trace of the +hart, and his fumes (excrements) tredeles or spraints. The otter +dwelleth but little in one place, for where she goeth the fish be sore +afraid. Sometimes she will swim upwards and downwards seeking the fish +a mile or two unless it be in a stank. + +[101] The author of "Master of Game" does not say anything more about +the otter. + +[Illustration: OTTER-HUNTING (From MS. f. fr. 616, _Bib. Nat._, +Paris)] + + +_Of the remnant of his nature I refer to Milbourne[102] the king's +otter hunter. As of all other vermin I speak not, that is to say of +martens and pole cats, for no good hunter goeth to the wood with his +hounds intending to hunt for them, nor for the wild cat either. +Nevertheless when men seek in covert for the fox and can find none, +and the hounds happen to find them and then the hunter rejoiceth his +hounds for the exploit of his hounds, and also because it is vermin +that they run to. Of conies I do not speak, for no man hunteth them +unless it be bishhunters_ (fur hunters), _and they hunt them with +ferrets and with long small hayes. Those raches that run to a coney at +any time ought to be rated saying to them loud, "Ware riot, ware," for +no other wild beast in England is called riot save the coney only._ + +[102] In Priv. Seal 674/6456, Feb. 18, 1410, William Melbourne is +valet of our otterhounds. See Appendix: Otter. + + + + +CHAPTER XII + +OF THE MANNER AND HABITS AND CONDITIONS OF HOUNDS + + +After that I have spoken of the nature of beasts of venery and of +chase which men should hunt, now I will tell you of the nature of the +hounds which hunt and take them. And first of their noble conditions +that be so great and marvellous in some hounds that there is no man +can believe it, unless he were a good skilful hunter, and well +knowing, and that he haunted them long, for a hound is a most +reasonable beast, and best knowing of any beast that ever God made. +And yet in some case I neither except man nor other thing, for men +find it in so many stories and (see) so much nobleness in hounds, +always from day to day, that as I have said there is no man that +liveth, but must think it. Nevertheless natures of men and all beasts +go ever more descending and decreasing both of life and of goodness +and of strength and of all other things so wonderfully, _as the Earl +of Foix Phebus sayeth in his book_, that when he seeth the hounds that +be now hunting and thinketh of the hounds that he hath seen in the +time that is passed, and also of the goodness and the truth, which was +sometimes in the lords of this world, and other common men, and seeth +what now is in them at this time, truly he saith that there is no +comparison, and this knoweth well every man that hath any good reason. +But now let God ordain thereof whatever His good will is. But to draw +again to my matter, and tell the nobleness of the hounds, the which +have been, some good tales I shall tell you the which I find in true +writings. First of King Claudoneus[103] of France, the which sent once +after his great court whereof were other kings which held of him land, +among the which was the King Appollo of Lyonnys that brought with him +to the court his wife and a greyhound that he had, that was both good +and fair. The King Claudoneus of France had a seemly young man for his +son, of twenty years of age, and as soon as he saw the Queen of +Lyonnys he loved her and prayed her of (for her) love. The Queen was a +good lady and loved well her lord, forsook him and would him not, and +said (to) him that if he spake to her any more thereof that she would +tell it to the King of France, and to her Lord. And after that the +feast was passed, King Appollo of Lyonnys turned again, he and his +wife to their country. And when they were so turned again, he and his +wife, the King Claudoneus son of France was before him with a great +fellowship of men of arms for to ravish his wife from him. The King +Appollo of Lyonnys that was a wonderful good knight of his hounds +(hands?) notwithstanding that he was unarmed, defended himself and his +wife in the best wise that he could unto the time that he was wounded +to the death, then he withdrew himself and his wife into a tower. And +the King Claudoneus son, the which would not leave the lady, went in +and took the lady, and would have defiled her, and then she said to +him "Ye have slain my lord, and (now) ye would dishonour me, certes I +would sooner be dead," then she drew herself to (from) a window and +leapt into the river of Loire that ran under the tower and anon she +was drowned. And after that within a little while, the King Appollo of +Lyonnys died of his wounds that he had received, and on the same day +he was cast into the river. The greyhound that I have spoke of, the +which was always with the king his master, when his lord was cast in +the river leapt after him into the river, insomuch that with his teeth +he drew his lord out of the river, and made a great pit with his claws +in the best wise that he could, and with his muzzle. And so the +greyhound always kept his lord about half a year in the pit, and kept +his lord from all manner of beasts and fowls. And if any man ask +whereof he lived I say that he lived on carrion and of other feeding +such as he might come to. So it befell that the King Claudoneus of +France rode to see the estate of his realm, and (it) befell that the +king passed there where the greyhound was that kept his lord and +master, and the greyhound arose against him, and began to yelp at him. +The King Claudoneus of France the which was a good man and of good +perception, anon when he saw the greyhound, knew that it was the +greyhound that King Appollo of Lyonnys had brought to his court, +whereof he had great wonder, and he went himself there where the +greyhound was and saw the pit, and then he made some of his men alight +from their horses for to look what was therein, and therein they found +the King Appollo's body all whole. And anon as the King Claudoneus of +France saw him, he knew it was the King Appollo of Lyonnys, whereof he +was right sorry and sore aggrieved, and ordained a cry throughout all +his realm, that whoso would tell him the truth of the deed he would +give him whatsoever that he would ask. Then came a damsel that was in +the tower when the King Appollo of Lyonnys was dead, and thus she said +to the King Claudoneus of France, "Sir," quoth she, "if you will grant +me a boon that I shall ask and assure me to have it, before all your +men, I shall show you him that hath done the deed," and the King swore +to her before his men, and it so befell that the King Claudoneus son +of France was beside his father. "Sir," she said, "here is your son +the which hath done this deed. Now require I you as ye have sworn to +me that ye give him to me, I will no other gift of you." The King +Claudoneus of France turned him then towards his son and said thus: +"Thou cursed harlot, thou hast shamed and shent (disgraced) me and +truly I shall shend (disgrace) you. And though I have no more children +yet shall I not spare." Then he commanded to his men to make a great +fire, and cast his son therein, and he turned him toward the damsel +when the fire was great alight, and thus to her he said: "Damsel, now +take ye him for I deliver him to you, as I promised and assured you." +The damsel durst not come nigh, for by that time he was all burnt. +This ensample have I brought forth for the nobleness of hounds and +also of lords that have been in olden times. But I trow that few lords +be now that would do so even and so open justice. A hound is true to +his lord and his master, and of good love and true. + +[103] In G. de F. "Clodoveus," p. 82. + +A hound is of great understanding and of great knowledge, a hound hath +great strength and great goodness, a hound is a wise beast and a kind +(one). A hound has a great memory and great smelling,[104] a hound has +great diligence and great might, a hound is of great worthiness and of +great subtlety, a hound is of great lightness and of great +perseverance (?), a hound is of good obedience, for he will learn as a +man all that a man will teach him. A hound is full of good sport; +hounds are so good that there is scarcely a man that would not have of +them, some for one craft, and some for another. Hounds are hardy, for +a hound dare well keep his master's house, and his beasts, and also he +will keep all his master's goods, and he would sooner die than +anything be lost in his keeping. And yet to affirm the nobleness of +hounds, I shall tell you a tale of a greyhound that was Auberie's of +Moundydier, of which men may see the painting in the realm of France +in many places. Aubery was a squire of the king's house of France, and +upon a day that he was going from the court to his own house, and as +he passed by the woods of Bondis, the which is nigh Paris, and led +with him a well good and a fair greyhound that he had brought up. A +man that hated him for great envy without any other reason, who was +called Makarie, ran upon him within the wood and slew him without +warning, for Auberie was not aware of him. And when the greyhound +sought his master and found him he covered him with earth and with +leaves with his claws and his muzzle in the best way that he could. +And when he had been there three days and could no longer abide for +hunger, he turned again to the king's court. There he found Makarie, +who was a great gentleman, who had slain his master, and as soon as +the greyhound perceived Makarie, he ran upon him, and would have +maimed him, unless men had hindered him. The King of France, who was +wise and a man of perception, asked what it was, and men told him the +truth. The greyhound took from the boards what he could, and brought +to his master and put meat in his mouth, and the same wise the +greyhound did three days or four. And then the King made men follow +the greyhound, for to see where he bare the meat that he took in the +court. And then they found Auberie dead and buried. And then the King, +as I have said, made come many of the men of his court, and made them +stroke the greyhound's side, and cherish him and made his men lead him +by the collar towards the house, but he never stirred. And then the +King commanded Makarie to take a small piece of flesh and give it to +the greyhound. And as soon as the greyhound saw Makarie, he left the +flesh, and would have run upon him. And when the King saw that, he had +great suspicions about Makarie, and said (to) him that he must needs +fight against the greyhound. And Makarie began to laugh, but anon the +King made him do the deed, and one of the kinsmen of Auberie saw the +great marvel of the greyhound and said that he would swear upon the +sacrament as is the custom in such a case for the greyhound, and +Makarie swore on the other side, and then they were led into our +Lady's Isle at Paris and there fought the greyhound and Makarie. For +which Makarie had a great two-handed staff, and they fought so that +Makarie was discomfitted, and then the king commanded that the +greyhound the which had Makarie under him should be taken up, and then +the King made enquiry of the truth of Makarie, the which acknowledged +he had slain Aubrey in treason, and therefore he was hanged and drawn. + +[104] G. de F., p. 84, says "_sentement_," good sense, feeling, or +sympathy. + +The bitches be jolly in their love commonly twice in a year, but they +have no term of their heat, for every time of the year some be jolly. +When they be a twelvemonth old, they become jolly, and be jolly while +they await the hounds without any defence, twelve days or less,[105] +and sometimes fifteen days, according as to whether they be of hot +nature or of cold, the one more than another, or whether some be in +better condition than others. And also men may well help them thereto, +for if they give them much meat they abide longer in their heat than +if they had but little. And also if they were cast in a river twice in +a day they should be sooner out of their jollity. They bear their +whelps nine weeks or more; the whelps be blind when they be whelped +till they be nine days old and then they may well see and lap well +when they be a month old, but they have great need of their dam to the +time that they be two months old, and then they should be well fed +with goat's milk or with cow's milk and crumbs of bread made small and +put therein, especially in the morn and at night. Because that the +night is more cold than the day. And also men should give them crumbs +in flesh-broth, and in this wise men may nourish them till they be +half a year old, and by that time they shall have cast their hooks, +and when they have cast their hooks, they should teach them to eat dry +bread and lap water little by little, for a hound that is nourished +with grease and fat broth when he casts his hooks, and if he hath +always sops or tit-bits, he is a chis[106] (dainty) hound and of evil +ward. And also they be not so well breathed than if they have eaten +always bread and water. When the bitches be lined they lose their +time, and also while they be great with whelps, and also while their +whelps suck. If they are not lined, soon they will lose their time, +for their teats remain great and grow full of wind until the time that +they should have had their whelps. And so that they should not lose +their time men spaye them, save these that men will keep open to bear +whelps. And also a spayed bitch lasteth longer in her goodness than +other two that be not spayed.[107] And if a bitch be with whelps the +which be not of ward let the bitch fast all the whole day, and give +her then with a little grease the juice of a herb men calleth titimal, +the which the apothecaries knoweth well, and she shall cast her +whelps. Nevertheless it is a great peril namely if the whelps be great +and formed within the bitch. The greatest fault of hounds is that they +live not long enough, most commonly they live but twelve years. And +also men should let run no hounds of what condition that they be nor +hunt them until the time that they were a twelve month old and past. +And also they can hunt but nine years at the most. + +[105] G. de F., p. 85, "Au moins," at least. + +[106] "Chis," or "cheese," hound, probably dainty hound, a chooser, +from "cheosan," Mid. Eng. "choose," to distinguish: also written +"ches," "chees." (Stratmann.) + +[107] Lasts longer good, _i.e._ lasts as long as two hounds that have +not been spayed. G. de F. (p. 86) adds: "or at least one and a half." + + + + +CHAPTER XIII + +OF SICKNESSES OF HOUNDS AND OF THEIR CORRUPTIONS + + +The hounds have many divers sicknesses and their greatest sickness is +the rage whereof there be nine manners, of the which I shall tell you +a part. The first is called furious madness. The hounds that be mad of +that madness cry and howl with a loud voice, and not in the way that +they were wont to when they were in health. When they escape they go +everywhere biting both men and women and all that they find before +them. And they have a wonderful perilous biting, for if they bite +anything, with great pain it shall escape thereof if they draw blood, +that it shall go mad whatever thing it be. A token for to know at the +beginning, is this, that they eat not so well as they were wont to, +and they bite the other hounds, making them cheer with the tail[108] +first, smelleth[109] upon them and licketh[110] them and then he +bloweth a great blast with his nose, and then he looketh fiercely, and +beholdeth his own sides and maketh semblant that he had flies about +him, and then he crieth. And when men know such tokens men should take +him from the others until the fourth day, for then men may see the +sickness all clearly, or else that he is not mad for some time. Many +men be beguiled in that way. And if any hound be mad of any of the +nine madnesses he shall never be whole. And their madness cannot last +but nine days[111] but they shall never be whole but dead. That other +manner of madness is known by these signs: In the beginning he doth as +I said before, save that they neither bite man nor beast save only the +hounds, as perilous is his biting as the first, and ever more they go +up and down without any abiding. And this madness is called running +madness. And these two madnesses beforesaid taketh the other hounds +that they be with, though they bite them not. That other madness is +called ragemuet (dumb madness) for they neither bite nor run not, eke +they will not eat for their mouth is somewhat gaping as if they were +enosed[112] in their throat, and so they die, within the term +beforesaid without doing any harm. Some men say that it cometh to them +from a worm[113] that they have under the tongue, and ye should find +but few hounds that hath not a worm under the tongue. And many men say +that if that worm was taken from them they would never go mad, but +thereof I make no affirmation. Nevertheless it is good to take it from +them, and men should take it away in this manner. Men should take the +hound when he is past half a year old and hold fast his fore-feet, and +put a staff athwart his mouth so that he should not bite. And after +take the tongue and ye should find the worm under the tongue, then ye +should slit the tongue underneath and put a needle with a thread +betwixt the worm and tongue and cut and draw the worm out with the +thread _or else with a small pin of wood_. And notwithstanding that +men call it a worm it is but a great vein that hounds have under their +tongue. This madness diseaseth not other hounds, neither man nor other +beast. That other madness is called falling, for when they want to +walk straight they fall now on one side and now on the other side, and +so die within the aforesaid term. This madness stretcheth to no other +hound nor man or beast. That other madness is called flank +madness[114], for they be so sore and tucked up by the middle of the +flanks as though they never ate meat, and pant in their flanks with +much pain, and will not eat, but stoop low with the head and always +look downwards, and when they go they take up their feet high and go +rolling _as a drunken man_. This madness stretcheth to no other hound +nor to any other things, and they die as it is said before. The other +madness is called sleeping madness, for they lie always and make +semblant as if they were asleep, and so they die without meat. This +sickness stretcheth to no other thing. That other madness is called +madness of head. Nevertheless all madnesses are of foolishness of the +head and of the heat of the heart, for their head becometh great and +swelleth fast. They eat no meat and so they die in that madness. This +madness stretcheth to no other thing. And certainly I never saw a +hound that had any of all these madnesses that ever might be healed. +Nevertheless many men think sometime that a hound be mad when it is +not so, and therefore the best proof that any man may do, is to draw +him from the other hounds and assaye him three whole days each one +after the other following, if he will eat flesh or any other thing. +And if he will not eat within three days slay him as a mad hound. The +remedies for men or for beasts that be bitten by mad hounds must need +be done a short time after the biting, for if it were past a whole day +it were hard to undertake to heal him of the two first madnesses +whereof I spake at the beginning, for all the others can do no harm, +and the remedy may be of divers manners. Some goeth to the sea, and +that is but a little help, and maketh nine waves of the sea pass over +him that is so bitten. Some take an old cock and pull all the feathers +from above his vent and hangeth him by the legs and by the wings, and +setteth the cock's vent upon the hole of the biting, and stroketh +along the cock by the neck and by the shoulders because that the +cock's vent should suck all the venom of the biting. And so men do +long upon each of the wounds, and if the wounds be too little they +must be made wider with a barber's lancet. And many men say, but +thereof I make no affirmation, that if the hound were mad, that the +cock shall swell and die, and he that was bitten by the hound shall be +healed. If the cock does not die it is a token that the hound is not +mad. There is another help, for men may make sauce of salt, vinegar +and strong garlic pulled and stamped, and nettles together and as hot +as it may be suffered to lay upon the bite. And this is a good +medicine and a true, for it hath been proved, and every day should it +be laid upon the biting twice, as hot as it can be suffered, until the +time when it be whole, or else by nine days. And yet there is another +medicine better than all the other. Take leeks and strong garlic and +chives and rue and nettles and hack them small with a knife, and then +mingle them with olive oil and vinegar, and boil them together, and +then take all the herbs, also as hot as they may be suffered, and lay +them on the wound every day twice, till the wound be healed, or at +least for nine days. But at the beginning that the wound be closed or +garsed[115] (cupped) for to draw out the venom out of the wound +because that it goeth not to the heart. And if a hound is bit by +another mad hound it is a good thing for to hollow it all about the +biting with a hot iron. The hounds have also another sickness that is +called the mange, that cometh to them because that they be melancholy. +There are four manners of mange, that one is called the quick mange +the which pulleth[116] the hounds and breaketh their skins in many +places, and the skin waxeth great and thick, and this is wonderfully +evil to heal, for though the hounds may be whole it cometh to them +again. Commonly to this mange, this is the best ointment that men may +make thereto. Nevertheless many men would put many others thereto, +first take ye six pounds of honey and a quart of verdigris, and that +the honey be first melted and stirred in the bottom with a ladle, and +then let it cool, and let it boil often with as much of oil of nuts as +of the honey and of water, wherein an herb has been boiled that men +call in Latin Cleoborum, and in other language Valerian, the which +make men sneeze, and put all these things together and mingle them +upon the fire, stir them well and let it be cold, and anoint the hound +by the fire or in the sun. And look that he lick not himself, for it +should do him harm. And unless he be whole at the first time anoint +him from eight days (to eight days)[117] until the time that he be +whole, for certainly he shall be whole. And if he will make any more +of that ointment, take of the things aforesaid in the same wise or +more or less as seemeth to you that need is. That other manner (of) +mange is called flying mange[118], for it is not in all the body but +it cometh more commonly about the hounds' ears, and in their legs than +in any other place of the body[119], as the farcy, and this is the +worst to heal, and the best ointment that any man can make for this +manner of mange is this: take quicksilver for as much as ye will make +ointment, as ye have need, and put it in a dish with spittle of three +or four fasting men, and stir it altogether against the bottom of the +dish with a pot-stick, until the time that the quicksilver be quenched +with the water, and then take ye as much verdigris as of the +quicksilver and mingle it with spittle, always stirring with a +pot-stick, as I have said before, until the time that they can be all +mingled together. And after take old swine's grease without salt, a +great piece, and take away the skin above, and put it in the dish that +I spake of, with the things before said, and mingle and stamp it +altogether a long while, then keep it to anoint the hound there where +he hath the mange and in no other place, and certainly he shall be +whole. This ointment is marvellous and good and true not only for this +thing, but also against the canker and fistula and farcy and other +quick evils, the which have been hard to heal in other beasts. That +other is a common mange when the hounds claw themselves with their +feet and snap with their teeth, and it is on all the body of the +hound. And all manners of mange come to hounds from great travel and +from long hunting, as when they be hot they drink of foul water and +unclean, which corrupteth their bodys, and also when they hunt in evil +places of pricklings of thorns, of briers, or peradventure it raineth +upon them, and they be not well tended afterwards. Then cometh the +scab, and also the scab cometh upon them when they abide in their +kennel too long[120] and goeth not hunting. Or else their litter and +couch is uncleanly kept, or else the straw is not removed and their +water not freshened, and shortly the hounds unclean, I hold, and evil +kept _or long waterless_, have commonly this mange. For the cure of +which take ye the root of an herb that groweth upon houses and walls, +the which is called in Latin iroos[121] (iris) and chop it small and +boil it well in water, and then put thereto as much of oil made of +nuts as of water, and when it is well boiled cast out the herb, and +then take of black pitch and of rosin as much of the one as of the +other, well stamped, and cast it in the water and the oil before said, +and stir it well about on the fire with a pot-stick: and then let it +well grow cold, and anoint the hound as before is said. Sometime +cometh to the hounds sickness in their eyes, for there cometh a web +upon them, and growing flesh which cometh into that one side of the +eye, and is called a nail[122], and so they grow blind unless a man +take care thereof. Some men put about their necks a collar of an elm +tree both of leaves and of bark, and seeth that when that shall be dry +the nail shall fall away, but that is but a little help. But the true +help that may be thereto is this, take ye the juice of a herb that men +call Selidoyn (Celandine)[123] powder of ginger and of pepper, and put +all together thrice in the day within the eye, and let him not claw +nor rub it a long while, and that customarily by nine days until the +time that the hound's eyes be whole, and also it is good to put +therein of the Sousse[124] of the which men find enough at the +apothecary's for the same sickness, and if the nail were so hard grown +and so strong that he might not be healed therewith, take a needle and +bow it in the middle that it be crooked, and take well and subtly the +flesh that is upon the eye with the needle and draw it up on high, and +then cut it with a razor, but take good care that the needle touch not +the eye. These things the smiths can do well[125], for as the nail is +drawn out of a horse's eye, right so it must be drawn out of the +hound's eye, _and without fault he shall be whole_. And also another +sickness cometh into the hound's ears the which cometh out of the +rewme (cold) of the head of the hound, for they claw themselves so +much with the hinder feet that they make much foul things come out +thereof, and so out of her ears cometh much foul things, and some time +thereof they become deaf. Therefore they should take wine luke-warm +and with a cloth wash it well, and clean three or four times in the +day, and when it is washed ye should cast therein oil and camomile +milk, warm, three drops, and suffer him not to claw it nor rub it a +great while, and do so continually until the time that he be whole. +Also hounds have another sickness that cometh to them of the rewme, +that is to say, they have the malemort (glanders) in their nostrils as +horses have, wherefore they can smell nothing nor wind, and at the +last some die thereof, and they take it most when they hunt in snow. +For this sickness boil mastic and incense in small powder in fair +water, and of a thing that men call Ostoraces calamynt[126], +brygella[127] of rue[128] and mint and of sage, and hold the hound's +nose upon the pot's mouth wherein these things should boil so that he +may retain within his nostrils the smoke that cometh thereof out of +the pot. And in this wise serve him a long while, three or four times +every day, until the time that he be whole, and this is good also for +a horse when he hath the glanders strongly coming out of the nose. +Also there is another sickness of hounds, the which cometh to them in +their throats and sometime cometh so to men in such wise that they may +not keep down their meat, and so they must cast it out again. In some +time the sickness is so strong on them, that they can keep nothing +down in their bodies and so die. The best medicine is to let them go +wherever they will, and let them eat all that ever they will. For +sometime the contrary things turneth them to good. And give them to +eat flesh right small cut, and put in broth or in goat's milk a +little, and a little because that they may swallow it down without +labour, and give him not too much at once, that they may digest +better. And also buttered eggs doeth them much good. And sometimes the +hounds hurt themselves in their feet, and in their legs, and in their +breast. And when it is in the joints of their feet that be run out of +their places, the best help that there is is to bring them again into +joint, by such men as can well do it, and then lay upon that place +flax wetted in white of egg, and let them rest until the time that +they be whole. And if there be any broken bones men should knit it +again in the best wise, the one bone against that other and bind it +with flax above as I have said, and with four splints well bound +thereto that one against that other, because that the bone should not +unjoin, and men should remove the bands from four days to four days +all whole. And give them to drink the juice of herbs that are called +consolida major[129] and minor[130], and mix it in broth or in her +meat, and that shall make the bones join together. Also many hounds be +lost by the feet, and if some time they be heated take vinegar and +soot that is within the chimney, and wash his feet therewith until the +time that they be whole, and if the soles of the feet be bruised +because, peradventure, they have run in hard country or among stones, +take water, and small salt therein, and therewith wash their feet, the +same day that they have hunted, and if they have hunted in evil +country among thorns and briars that they be hurt in their legs or in +their feet, wash their legs in sheep's tallow well boiled in wine when +it is cold, and rub them well upward against the hair. The best that +men may do to hounds that they lose not their claws is that they +sojourn not too long, for in long sojourning they lose their claws, +and their feet, and therefore they should be led three times in the +week a-hunting, and at the least twice. If they have sojourned too +much, cut ye a little off the end of their claws with pincers ere they +go hunting, so that they may not break their claws in running. Also +when they be at sojourn, men should lead them out every day a mile or +two upon gravel or upon a right hard path by a river side, so that +their feet may be hard. Hounds also sometimes be chilled as horses +when they have run too long, and come hot in some water, or else when +they come to rest in some cold place, then they go all forenoon and +cannot eat, nor cannot walk well, then should men let blood on the +four legs. From the forelegs in the joints within the leg, from the +hinder legs men should let blood in the veins that goeth overthwart +above the hocks on the other side, and in the hinder legs men may well +see clearly the veins that I speak of, and also in the forelegs, thus +he shall be whole. And give him one day sops or some other thing +comfortable till the morrow or other day. The hounds also have a +sickness in the yerde that men calleth the canker, and many be lost +thereby. Men should take such a hound and hold him fast and upright +and bind his mouth and his four legs also, and then men should take +his yerde backward by the ballocks and put him upward, and another man +shall draw the skin well in manner that the yerde may all come out, +and then a man may take away the canker with his fingers, for if it +were taken away with a knife men might cut him. And then men should +wash it with wine, milk warm, and then put therein honey and salt, so +that the sickness shall not come again, and then put again the yerde +within the skin as it was before, and look every week that the +sickness come not again, and take it always out if aught come thereto +until the time that it be whole. And in the same wise a man should do +to a bitch, if such a sickness were taken in her nature. In this +sickness many hounds and bitches die for default of these cures, +whereof all hunters have not full knowledge. Sometimes the hounds have +a great sickness that they may not piss, and be lost thereby and also +when they may not scombre (dung). Then take ye the root of a cabbage +and put it in olive oil, and put it in his fundament so that ye leave +some of the end without, so much that it may be drawn out when it is +needful. And if he may not be whole thereby make him a clyster as men +do to a man, of mallows, of beets, and of mercury, a handful of each, +and of rue and of incense, and that all these things be boiled in +water and put bran within, and let pass all that water through a +strainer, and thereto put two drachms of agarite[131] and of honey and +of olive oil, and all this together put into his anus and he shall +scombre. + +[108] Cherish, "wagging their tayles and seeming to cherish them," +Turbervile, p. 223. See Appendix: Madness. + +[109] It should read "smelleth," as it is in Shirley MS. and in G. de +F., p. 87. + +[110] The friendly licking of other dogs has often been noticed as an +early symptom of rabies in a pack of hounds. + +[111] Du Fouilloux in his _La Venerie_ (published 1561) copied much +from Gaston de Foix's book, but either he or his editors made the +ridiculous mistake of saying nine _months_ instead of _days_. +Turbervile, who translated, or rather cribbed, Du Fouilloux's book, +has copied this absurd mistake, and says a hound may continue thus +nine months, but not past (p. 222). + +[112] Means "a bone in their throat." G. de F. (p. 88): "comme si ils +avoient un os en la gueule." In the Shirley MS. "enosed," _i.e._ "_un +os._" See Appendix: Madness. + +[113] See Appendix: Worming. + +[114] "Lank madness" in Turbervile, p. 223. Tucked up. G. de F. (p. +88): "cousus parmi les flans" ("the flanks drawn in"). + +[115] In Shirley MS. "ventoused upon or gersed." G. de F.: "ventouses, +que on appelle coupes," hence "cupped and lanced" would be the proper +meaning. + +[116] Makes them lose their hair. G. de F. (p. 90), "et si _poile_ le +chien." + +[117] "To viii. days" has been omitted. + +[118] Some confusion, which is still common, between eczema from +various causes, and true parasitic mange or scabies. + +[119] G. de F. (p. 91) adds: "et est vermeille et saute d'un lieu en +autre." + +[120] In the Shirley MS. the words are added: "to(o) hye plyte," +_i.e._ too high condition. G. de F. (p. 91) adds "gresse." + +[121] _Ireos_, Eng. Iris. This word is also constantly recurring in +old household books. Aniseed and orris powder were placed among linen +to preserve it from insects. In Edward IV.'s Wardrobe Accounts we read +of bags of fustian stuffed with anneys and ireos. + +[122] _Pterygium_, name for the "sickness" in the eyes of hounds which +our MS. describes as a "web coming upon them." It is called +_pterygium_ from its resemblance to an insect's wing; is an +hypertrophy of the conjunctiva or lining membrane of the eye, due to +irritation; it extends from the inner angle to the cornea, which it +may cover: the treatment is excision. The cure for "the nail" +mentioned in our MS. of hanging a collar of elm leaves round the dog +is taken by G. de F. (p. 92) from Roy Modus xliv., where it is given +without the saving clause "Mes cela est bien petit remede." + +[123] _Celandine_, _Chalidonium Majus_, from [Greek: chelidon], a +swallow. The name was derived from the tradition that swallows used it +to open the eyes of their young or to restore their sight. Has a +yellow flower and an acrid, bitter, orange juice. Internally an +irritant poison. Infusions in wine used by Galen and Bioscorides for +jaundice, probably from the colour of the juice and flowers. +Externally the juice was much used for wounds, ulcers, ophthalmic +cases, and for the removal of warts. The Old French name for this +plant was _herbe d'arondelles_ (_hirondelles_). + +[124] Shirley MS. has "foussye," G. de F. (p. 92) "de la poudre de la +tutie," oxide of zinc. + +[125] Shirley MS. adds: "that be marshals for horses." + +[126] _Estoracis calamita_, G. de F., p. 93. Lavallee appends the +note: "_Storax et Styrax calamita._" Storax, a resin resembling +benzoin, was in high esteem from the time of Pliny to the eighteenth +century. It was obtained from the stem of _Styrax_ _officinalis_, a +native of Greece and the Levant. In our MS. four other ingredients +mentioned by G. de F. have been left out, but the Shirley MS. gives +them: "and oyle of Kamamyle and of Mallyor of aushes and of calamynt," +_i.e._ oil of camomile, melilot (Meliters), rosemary, thymus calamita, +a species of balm. Possibly this is a mint called _Calaminta nepeta_, +a plant formerly much used in medicine as a gentle stimulant and +tonic. Melilot, a genus of clover-like plants of the natural order of +_Leguminose_. + +[127] Mildew. G. de F. (p. 93), Nigella, Nielle. + +[128] _Rewe_, Mod. Eng. _rue_, Lat. _ruta_. This herb was in great +repute among the ancients, and is still employed in medicine as a +powerful stimulant. + +[129] _Consolida major._ Lavallee in his note (p. 94) translates this +_consoude_, which in English is comfrey, Latin _Symphytum_. + +[130] _Consolida minor_ (Lavallee: note, _petit consoude_), Mod. Fr. +_Brunelle_. G. de F. p. 94. Eng. Selfheal. Lat. _Prunella vulgaris_. +It was at one time in repute as a febrifuge. + +[131] _Agarys_. G. de F. _d'agret_, probably _agrimony_, Lat. +agrimonia. It is bitter and styptic, and was much valued in domestic +medicine; a decoction of it being used as a gargle and the dried +leaves as a kind of tea, and the root as a vermifuge. + +[Illustration: HOW THE HOUNDS WERE LED OUT] (From MS. f. fr. 616, +_Bib. Nat._, Paris) + +And then take five corns of spurge[132] and stamp them and temper them +with goat's milk or with broth, and put it in the hound's throat to +the amount of a glassful. And if he may not piss take the leaves of +leeks and of a herb that is called marrubium album[133] and of +modirwort[134] and of peritorie[135] and morsus galline[136] and of +nettles and parsley leaves as much of the one as of the other, and +stamp them with swine's grease therewith, and make a plaster thereof, +and make it a little hot, and lay it upon the hound's yerde and along +his belly, and that which is hard to understand ye shall find at the +apothecary's, the which know well all these things. Also to the hounds +cometh sores, that cometh to them under the throat or in other parts +of the body. Then take ye of the mallows and of the onions and of +white lilies,[137] and cut them small with a knife, and put them in a +ladle of iron and mingle these herbs whereof I speak, and lay them +upon the sores, and that shall make them rise, and when they be risen, +slit them with a sharp knife. And when they be so broken, lay upon +them some good drawing salve, and he be whole. Sometimes the hounds +fight and bite each other, and then they shall take sheep's wool +unwashed, and a little olive oil, and wet the wool in the oil, and lay +it upon the hound's wound, and bind it thereupon, and do so three +days, and then after twice each day anoint it with olive oil, and lay +nothing upon it. And he shall lick it with his tongue and heal +himself.[138] If peradventure in the wound come worms as I have seen +some time, every day ye shall pick them out with a stick, and ye shall +put in the wound the juice of leaves of a peach tree mingled with +quicklime until the time that they be whole. Also it happeneth to many +hounds that they smite the forelegs against the hinder wherefore their +thighs dry[139] and be lost thereby, and then if ye see that it last +them longer than three days that they set not their foot to the earth, +then slit ye the thigh along and athwart within the thigh, crosswise +upon the bone, that is upon the turn bone of the knee behind, and then +put thereupon wool wet in olive oil as before is said, for three whole +days. And then after anoint the wound with oil without binding as I +have said, and he shall heal himself with his tongue. Sometimes a +hound is evil astyfled,[140] so that he shall sometime abide half a +year or more ere he be well, _and if he be not so tended he will never +recover_. Then it needeth that ye let him long sojourn until the time +that he be whole, until he is no longer halting, that is that one +thigh be no greater than the other. And if he may not be all whole, do +to him as men do to a horse that is spauled in the shoulder in front, +draw throughout a cord of horsehair[141] and he shall be whole. +Sometimes an evil befalls in the ballock purse,[142] sometimes from +too long hunting or from long journeys, or from rupture,[143] or +sometimes when bitches be jolly, and they may not come to them at +their ease as they would, and that the humours runneth into the +ballocks, and sometimes when they be smitten upon in hunting or in +other places. To this sickness and to all others in that manner, the +best help is for to make a purse of cloth three or four times double, +and take linseed and put it within, and put it in a pot, and let it +mingle with wien, and let them well boil together, and mix it always +with a stick, and when it is well boiled put it within the purse that +I spoke of, as hot as the hound may suffer it, and put his ballocks in +that purse, and bind it with a band betwixt the thighs above the back, +make well fast the ballocks upwards, and leave a hole in the cloth for +to put out the tail and his anus, and another hole before for the +yerde so that he may scombre and piss and renew that thing once or +twice until the time that he be whole. Also it is a well good thing +for a man or for a horse that hath this sickness.[144] + +[132] _Euphorbia resinifera_, common spurge, exudes a very acrid milky +juice which dries into a gum resin. Still used for some plasters. + +[133] _Marrubium vulgare._ G. de F. _marrabre blanc_, Eng. white +horehound. It enjoyed a great reputation as a stimulating expectorant +employed in asthma, consumption, and other pulmonary affections. + +[134] _Leonurus cardiaca._ G. de F. _Artemise_, Eng. Motherwort, Mod. +Fr. _armoise_. A plant allied to the horehound as a vascular stimulant +and diuretic and a general tonic, employed in dropsy, gout, +rheumatism, and uterine disorders. + +[135] _Parietaria._ Eng. Wall pellitory. An old domestic remedy. It +was supposed to be astringent and cooling, and used locally for +inflammation, burns, erysipelas, and internally as a diuretic. It +grows on old walls and heaps of rubbish. + +[136] _Morsus gallinus._ + +[137] _Lilies._ The white lilies here mentioned are probably _Lilium +connalium_ (lilies of the valley). In an old book of recipes I find +them mentioned as an antidote to poison. (_Haus und Land Bib._ 1700.) +They have medicinal qualities, purgative and diuretic in effect. Dried +and powdered they become a sternutatory. + +[138] In the Shirley MS. there is added: "the hound tongue beareth +medicine and especially to himself." G. de F. has the same (p. 97). + +[139] Wither or dry up. + +[140] Inflammation of the stifle joint. + +[141] _Seton._ G. de F. (p. 98) says: "une ortie et un sedel de +corde." His word _sedel_ came from the Spanish _sedal_. The English +"seton" comes from _seta_, a hair, because hair was originally +employed as the inserted material. + +[142] Testicles. + +[143] The following words, which are in Shirley MS. and in G. de F., +are left out: "some tyme for they more foundeth as an hors." + +[144] The Shirley MS. has the following ending to this chapter: "And +God forbid that for (a) little labour or cost of this medicine, man +should see his good kind hound perish, that before hath made him so +many comfortable disports at divers times in hunting," which is not +taken from G. de F. + + + + +CHAPTER XIV + +OF RUNNING HOUNDS AND OF THEIR NATURE + + +A running hound is a kind of hound there be few men that have not seen +some of them. Nevertheless I shall devise how a running hound shall be +held for good and fair, and also shall I devise of their manners. Of +all hues of running hounds, there are some which be good, and some +which be bad or evil as of greyhounds. But the best hue of running +hounds and most common for to be good, is called brown tan. Also the +goodness of running hounds, and of all other kinds of good hounds, +cometh of true courage and of the good nature of their good father and +of their good mother. And also as touching greyhounds, men may well +help to make them good by teaching as by leading them to the wood and +to fields, and to be always near them, in making of many good curees +when they have done well, and of rating at and beating them when they +have done amiss, for they are beasts, and therefore have they need to +learn that which men will they should do. A running hound should be +well born, and well grown of body, and should have great nostrils and +open, and a long snout, but not small, and great lips and well hanging +down, and great eyes red or black, and a great forehead and great +head, and large ears, well long and well hanging down, broad and near +the head, a great neck, and a great breast and great shoulders, and +great legs and strong, and not too long, and great feet, round and +great claws, and the foot a little low, small flanks and long sides, a +little pintel not long, small hanging ballocks and well trussed +together, a good chine bone and great back, good thighs, and great +hind legs and the hocks straight and not bowed, the tail great and +high, and not cromping up on the back, but straight and a little +cromping upward. Nevertheless I have seen some running hounds with +great hairy tails the which were very good. Running hounds hunt in +divers manners, for some followeth the hart fast at the first, for +they go lightly and fast and when they have run so awhile, they have +hied them so fast that they be relaxed and all breathless, and stop +still and leave the hart when they should chase him. This kind of +running hounds men should find usually in the land of Basco and Spain. +They are right good for the wild boar, but are not good for the hart, +for they be not good to enchase at a long flight, but only for to +press him, for they seek not well, and they run not well nor they hunt +not (well) from a distance, for they be accustomed to hunt close. + +[Illustration: RACHES OR RUNNING HOUNDS IN THE FIFTEENTH CENTURY (From +MS. f. fr. 616, _Bib. Nat_., Paris)] + +And at the beginning they have shown their best. Other manners of +running hounds there are which hunt a good deal more slowly and +heavily, but as they begin, so they hold on all the day. These hounds +force not so soon a hart as the other, but they bring him best by +mastery and strength to his end, for they retrieve and scent the line +better and farther, because they are somewhat slow. They must hunt the +hart from farther off, and therefore they scent the fues better than +the other that goes so hastily without stopping until the time that +they be weary. A bold hound should never complain or howl, unless if +he were out of the rights. And also he should again seek the rights, +for a hart flieth and ruseth. Commonly a bold hound hunteth with the +wind when he seeth his time. He dreads his master and understands him +and does as he bids him. A bold hound should not leave the hart +neither for rain, nor for heat, nor for cold, nor for any evil +weather, but at this time there be few such, and also should he hunt +the hart well by himself without help of man, as if the man were +always with him. _But alas! I know not now any such hounds._ Hounds +there are which be bold and brave; and be called bold for they are +bold and good for the hart, for when the hart comes in danger[145] +they will chase him, but they will not open[146] nor quest while he is +among the change, for dread to envoyse[147] and do amiss, but when +they have dissevered[148] him, then they will open and hunt him and +should overcome the hart well, and perfectly and masterfully +throughout all the change. These hounds be not so good nor so perfect +as be the bold hounds before said _to most men_ for two reasons[149], +that one reason is for they hunt not at men's best pleasure for they +hunt nought but the hart, and the first bold hound hunts all manner of +beasts that his master will uncouple him to. He opens always through +all the changes, and a bold hound for the hart opens not for the hart, +as I have said when the hart is amid the changes. He dreadeth where he +goeth that men see him lest he do amiss or envoise, but men cannot +always see him[150]. Of this kind of hound have I seen many a one. +There be other kinds of hounds which men _beyond the sea call_ hart +hounds, good and restrained hart hounds.[151] They hunt no other beast +but the hart, and therefore they are called hart hounds and bold +hounds, for they be bold and good and wise for the hart; they be +called restrained, because if the hart fall among the change they +should abide still[152] until the hunter come, and when they see their +master they make him welcome, and wag their tails upon him, and will +by-piss the way and the bushes, _but in England men make them not so_. +These be good hounds _of our land_, but not so good as the bold hounds +aforesaid. They be well wise, for they know well that they should not +hunt the change, and they are not so wise as to dissever the hart from +the change, for they abide still and restive. These hounds I hold full +good, for the hunter that knows them may well help them to slay the +hart. None of all these three kinds of hounds hunt at the hart in +rutting time, unless it be the good bold hound,[153] which is the best +of all other hounds. The best sport that men can have is running with +hounds, for if he hunt at hare or at the roe or at buck or at the +hart, or at any other beast without greyhound[154] it is a fair thing, +and pleasant to him that loveth them; the seeking and the finding is +also a fair thing, and a great liking to slay them with strength, and +for to see the wit and the knowledge that God hath given to good +hounds, and for to see good recovering and retrieving, and the mastery +and the subtleties that be in good hounds. For with greyhounds and +with other kinds of hounds whatever they be, the sport lasteth not, +for anon a good greyhound or a good alaunte taketh or faileth a beast, +and so do all manner of hounds save running hounds, the which must +hunt all the day questeying and making great melody in their language +and saying great villainy and chiding the beasts that they chase. And +therefore I prefer them to all other kinds of hounds, for they have +more virtue it seems to me than any other beast. Other kind of hounds +there be the which open and jangle when they are uncoupled, as well +when they be not in her fues (on their line), and when they be in her +fues they questey[155] too much in seeking their chase whatever it be, +and if they learn the habit when they are young and are not chastised +thereof, they will evermore be noisy and wild, and namely when they +seek their chase, for when the chase is found, the hounds cannot +questey too much so that they be in the fues[156]. And to rente and +make hounds there are many remedies. _There be also many kinds of +running hounds, some small and some big, and the small be called +kenets, and these hounds run well to all manner of game, and they +(that) serve for all game men call them harriers.[157] And every hound +that hath that courage will come to be a harrier by nature with little +making. But they need great nature and making in youth, and great +labour to make a hound run boldly to a chase where there is great +change, or other chases._ Hounds which are not perfectly wise take the +change commonly from May until St. John's tide (June 24th), for then +they find the change of hinds. The hinds will not fly far before the +hounds, but they turn about and the hound sees them very often, and +therefore they run to them with a better will, because they keep near +their calves the which cannot fly, therefore they hunt them gladly; +and commonly when the harts go to rut, hounds hunt the change, for the +harts and the hinds be commonly standing in herds together, and so +they find them and run to them sooner than at any other time of the +year. Also the hounds scent worse from May until St. John's time than +in any other time of all the year, for as I shall say the burnt heath +and the burning of fields taketh away the scent from the hounds of the +beasts that they hunt. Also in that time the herbs be best and flowers +in their smelling, each one in their kind, and when the hounds hope to +scent the beast that they hunt, the sweet-smelling of the herbs takes +the scent of the beast from them. + +[145] Danger of his being lost to the hounds. + +[146] Challenge--_i.e._ the noise the hounds make on finding the scent +of an animal. + +[147] Get off the line. + +[148] Separated him from the other deer. + +[149] From here to the middle of the 13th line on the next page the +text is copied from the Shirley MS., the scribe who wrote the +Vespasian B. XII. MS. having made a mistake in his transcript, copying +on folio 65 the folio 64, which therefore appears twice over, to the +exclusion of the matter here copied from the Shirley MS. + +[150] This sentence is difficult to understand without consulting G. +de F. (p. 110), who says: "as the hound does not challenge when the +stag is with change, one does not know where he is going unless one +sees him, and one cannot always see him." + +[151] G. de F.: "cerfs baus restifz" is the name which he gives these +hounds. + +[152] G. de F. adds: "and remain quite quiet." + +[153] "Le chien baud," G. de F., p. 111. See Appendix: Running +Hounds. + +[154] The text of the MS. differs from G. de F., who says if one hunts +stags "ou autres bestes en traillant sans limier" (drawing from them +without having first harboured them with a lymer), and does not say +"without greyhounds"; p. 111. + +[155] G. de F. has here: "Ils crient trop en querant leur beste quelle +que soit," p. 111. + +[156] "The hounds cannot challenge too loudly when they are on the +line." G. de F.: "Chien ne peut trop crier," p. 112. + +[157] From Mid. Eng. _harien_, _harren_, to harry or worry game. See +Appendix: Harrier. + + + + +CHAPTER XV + +OF GREYHOUNDS AND OF THEIR NATURE + + +The greyhound is a kind of hound there be few which have not seen +some. Nevertheless for to devise how a greyhound should be held for +good and fair, I shall devise their manner. Of all manner of +greyhounds there be both good and bad, nevertheless the best hue is +red fallow with a black muzzle. The goodness of greyhounds comes of +right courage, and of the good nature of their father and their +mother. And also men may well help to make them good in the +encharning[158] of them with other good greyhounds, and feed them well +with the best that he taketh. The good greyhound should be of middle +size, neither too big nor too little, and then he is good for all +beasts. If he were too big he is nought for small beasts, and if he +were too little he were nought for the great beasts. Nevertheless +whoso can maintain both, it is good that he have both of the great and +of the small, and of the middle size. A greyhound should have a long +head and somewhat large made, resembling the making of a bace[159] +(pike). A good large mouth and good seizers the one against the other, +so that the nether jaw pass not the upper, nor that the upper pass not +the nether. Their eyes are red or black as those of a sparrow hawk, +the ears small and high in the manner of a serpent, the neck great and +long bowed like a swan's neck, his chest great and open, the hair +under his chyn hanging down in the manner of a lion.[160] His +shoulders as a roebuck, the forelegs straight and great enough and not +too high in the legs, the feet straight and round as a cat, great +claws, long head as a cow[161] hanging down. + +[158] Encharning, feed with the flesh of game, to blood. + +[159] Should be "luce," and G. de F. has "luz," from Lat. _lucius_, +pike, p. 103. + +[160] G. de F., p. 104, says: "La harpe bien avalee en guise de lion," +_harpe_ meaning in this instance "flanks." + +[161] "Long head as a cow" is evidently a mistake of translator or +scribe. G. de F. has: "le coste lonc comme une biche et bien avale" +("the sides long as a hind, and hanging down well"). + +The bones and the joints of the chine great and hard like the chine of +a hart. And if his chine be a little high it is better than if it were +flat. A little pintel and little ballocks, and well trussed near the +ars, small womb,[162] the hocks straight and not bent as of an ox, a +cat's tail making a ring at the end and not too high, the two bones of +the chine behind broad of a large palm's breadth or more. Also there +are many good greyhounds with long tails right swift. A good greyhound +should go so fast that if he be well slipped he should overtake any +beast, and there where he overtakes it he should seize it where he can +get at it the soonest, _nevertheless he shall last longer if he bite +in front or by the side_.[163] He should be courteous and not too +fierce, following well his master and doing whatever he command him. +He shall be good and kindly _and clean_, glad and joyful and playful, +well willing and goodly to all manner of folks save to the wild beasts +to whom he should be fierce, spiteful and eager. + +[162] The following words should be added here, a line having been +omitted by the scribe: "and straight near the back as a lamprey, the +thighs great and straight as a hare." They are in Shirley MS. and G. +de F., p. 104. + +[163] In lieu of this original passage G. de F., p. 105, has: "sans +abayer, et sans marchander" ("without baying or bargaining"). + +[Illustration: THE SMOOTH AND THE ROUGH-COATED GREYHOUNDS (From MS. f. +fr. 616, _Bib. Nat._, Paris)] + + + + +CHAPTER XVI + +OF ALAUNTES AND OF THEIR NATURE + + +An alaunte is of the manner and nature of hounds. And the good +alauntes be those which men call alauntes gentle. Others there be that +men call alauntes veutreres, others be alauntes of the butcheries. +They that be gentle should be made and shaped as a greyhound, even of +all things save of the head, the which should be great and short. And +though there be alauntes of all hues, the true hue of a good alaunte, +and that which is most common should be white with black spots about +the ears, small eyes and white standing ears and sharp above. Men +should teach alauntes better, and to be of better custom than any +other beasts, for he is better shaped and stronger for to do harm than +any other beast. And also commonly alauntes are stordy[164] (giddy) of +their own nature and have not such good sense as many other hounds +have, for if a man prick[165] a horse the alauntes will run gladly and +bite the horse. Also they run at oxen and sheep, and swine, and at all +other beasts, or at men or at other hounds. For men have seen alauntes +slay their masters. In all manner of ways alauntes are treacherous and +evil understanding, and more foolish and more harebrained than any +other kind of hound. And no one ever saw three well conditioned and +good. For the good alaunte should run as fast as a greyhound, and any +beast that he can catch he should hold with his seizers and not leave +it. For an alaunte of his nature holds faster of his biting than can +three greyhounds the best any man can find. And therefore it is the +best hound to hold and to nyme (seize) all manner of beasts and hold +them fast. And when he is well conditioned and perfect, men hold that +he is good among all other hounds. But men find few that be perfect. A +good alaunte should love his master and follow him, and help him in +all cases, and do what his master commands him. A good alaunte should +go fast and be hardy to take all kinds of beasts without turning, and +hold fast and not leave it, and be well conditioned, and well at his +master's command, and when he is such, men hold, as I have said, that +he is the best hound that can be to take all manner of beasts. That +other kind of alaunte is called veutreres. They are almost shaped as a +greyhound of full shape, they have a great head, great lips and great +ears, and with such men help themselves at _the baiting of the bull_ +and at hunting of a wild boar, for it is their nature to hold fast, +but they be (heavy) and foul (ugly) that if they be slain by the wild +boar or by the bull, it is not very great loss. And when they can +overtake a beast they bite it and hold it still, but by themselves +they could never take a beast unless greyhounds were with them to make +the beast tarry. That other kind of alauntes of the butcheries is such +as you may always see in good towns, _that are called great butchers' +hounds_, the which the butchers keep to help them to bring their +beasts that they buy in the country, for if an ox escape from the +butchers that lead him, his hounds would go and take him and hold him +until his master has come, and should help him to bring him again to +the town. They cost little to keep as they eat the foul things in the +butcher's row. Also they keep their master's house, they be good _for +bull baiting_ and for hunting wild boar, whether it be with greyhounds +at the tryst or with running hounds at bay within the covert. For when +a wild boar is within a strong hatte of wood (thicket), perhaps all +day the running hounds will not make him come out. And when men let +such mastiffs run at the boar they take him in the thick spires (wood) +so that any man can slay him, or they make him come out of his +strength, so that he shall not remain long at bay. + +[164] G. de F. has "estourdiz," which the "Master of Game" translates +as "stordy" or sturdy, but the modern sense would be hairbrained, +giddy, not sturdy. + +[165] Means _chase_ a horse. G. de F. says: "Se on court un cheval, +ils le prennent voulentiers," p. 100. + + + + +CHAPTER XVII + +OF SPANIELS AND OF THEIR NATURE + + +Another kind of hound there is that be called hounds for the hawk and +spaniels, for their kind cometh from Spain, notwithstanding that there +are many in other countries. And such hounds have many good customs +and evil. Also a fair hound for the hawk should have a great head, a +great body and be of fair hue, white or tawny, for they be the +fairest, and of such hue they be commonly best. A good spaniel should +not be too rough, but his tail should be rough. The good qualities +that such hounds have are these: they love well their masters and +follow them without losing, although they be in a great crowd of men, +and commonly they go before their master, running and wagging their +tail, and raise or start fowl and wild beasts. But their right craft +is of the partridge and of the quail. It is a good thing to a man that +hath a noble goshawk or a tiercel or a sparrow hawk for partridge, to +have such hounds. And also when they be taught to be couchers,[166] +they be good to take partridges and quail with a net. And also they be +good when they are taught to swim and to be good for the river, and +for fowls when they have dived, but on the other hand they have many +bad qualities like the country that they come from. For a country +draweth to two natures of men, of beasts, and of fowls, and as men +call greyhounds _of Scotland_ and of Britain,[167] so the alauntes and +the hounds for the hawk come out of Spain, and they take after the +nature of the generation of which they come. Hounds for the hawk are +fighters and great barkers if you lead them a hunting among running +hounds, whatever beasts they hunt to they will make them lose the +line, for they will go before now hither now thither, as much when +they are at fault as when they go right, and lead the hounds about and +make them overshoot and fail. Also if you lead greyhounds with you, +and there be a hound for the hawk, that is to say a spaniel, if he see +geese or kine, or horses, or hens, or oxen or other beasts, he will +run anon and begin to bark at them, and because of him all the +greyhounds will run to take the beast through his egging on, for he +will make all the riot and all the harm. The hounds for the hawk have +so many other evil habits that unless I had a goshawk or falcon or +hawks for the river, or sparrow hawk, or the net, I would never have +any, _especially there where I would hunt_. + +[166] Setters, from _coucher_, to lie down. G. de F.: "chien couchant" +(p. 113). + +[167] Brittany. In Shirley MS. "England" precedes "Scotland." G. de F. +says nothing about Scotland. He says "Bretainhe," meaning Brittany (p. +113). + + + + +CHAPTER XVIII + +OF THE MASTIFF AND OF HIS NATURE + + +A mastiff is a manner of hound. The mastiff's nature and his office is +to keep his master's beasts and his master's house, and it is a good +kind of hound, for they keep and defend with all their power all their +master's goods. They be of a churlish nature and ugly shape. +Nevertheless there are some _that come to be berslettis,[168] and also +to bring well and fast and wanlace_ (range) _about_.[169] Sometimes +there be many good, especially for men who hunt for profit of the +household to get flesh. Also of mastiffs and alaunts there be (bred) +many good for the wild boar. Also from mastiffs and hounds for the +hawk (there be bred) hounds that men should not make much mention of, +therefore I will no more speak of them, for there is no great mastery +nor great readiness in the hunting that they do, _for their nature is +not to be tenderly nosed_. + +[168] Bercellettis or bercelettes, hounds, most likely shooting dogs, +from _berser_, to shoot, _bercel_, an archer's butt. + +[169] _Wanlasour_, one who drives game. Appendix: Wanlace. + +[Illustration: THE FIVE BREEDS OF HOUNDS DESCRIBED IN THE TEXT (From +MS. f. fr. 616, _Bib. Nat_., Paris)] + + + + +CHAPTER XIX + +WHAT MANNER AND CONDITION A GOOD HUNTER SHOULD HAVE. + + +Thou, Sir, whatever you be, great or little, that would teach a man to +be a good hunter, first he must be a child past seven or eight years +of age or little older, and if any man would say that I take a child +in too tender age for to put him to work, I answer that all nature +shortens and descends. For every man knoweth well that a child of +seven years of age is more capable in these times of such things that +he liketh to learn than was a child of twelve years of age (in times +that I have seen). And therefore I put him so young thereto, for a +craft requires all a man's life ere he be perfect thereof. And also +men say that which a man learns in youth he will hold best in his age. +And furthermore from this child many things are required, first that +he love his master, and that his heart and his business be with the +hounds, and he must take[170] him, and beat him when he will not do +what his master commands him, until the time that the child dreads to +fail. And first I shall take and teach him for to take in writing all +the names of the hounds and of the hues of the hounds, until the time +that the child knoweth them both by the hue and by the name. After I +will teach him to make clean every day in the morning the hounds' +kennel of all foul things. After I will learn him to put before them +twice a day fresh water and clean, from a well, in a vessel there +where the hound drinks, or fair running water, in the morning and the +evening. After I will teach him that once in the day he empty the +kennel and make all clean, and renew their straw, and put again fresh +new straw a great deal and right thick. And there where he layeth it +the hounds should lie, and the place where they should lie should be +made of trees a foot high from the earth, and then straw should be +laid thereupon, because the moisture of the earth should not make them +morfounder nor engender other sicknesses by the which they might be +worse for hunting. Also that he be both _at field and at wood +delivered_ (active) _and well eyed and well advised of his speech and +of his terms, and ever glad to learn and that he be no boaster nor +jangler_. + +[170] "Take" is probably the scribe's mistake for "tache," teach. + + + + +CHAPTER XX + +HOW THE KENNEL FOR THE HOUNDS AND THE COUPLES FOR THE RACHES AND THE +ROPES FOR THE LYMER SHOULD BE MADE + + +The hounds' kennel should be ten fathoms in length and five in +breadth, if there be many hounds. And there should be one door in +front and one behind, and a fair green, where the sun shineth all day +from morning till eve, and that green should be closed about with a +paling or with a wall of earth or of stone of the same length and +breadth as the hounds' kennel is. And the hinder door of the kennel +should always be open so that the hounds may go out to play when they +like, for it is a great liking to the hounds when they may go in and +out at their pleasure, for the mange comes to them later.[171] In the +kennel should be pitched small stones wrapped about with straw of the +hounds' litter, unto the number of six stones, that the hounds might +piss against them. Also a kennel should have a gutter or two whereby +all the piss of the hounds and all the other water may run out that +none remains in the kennel. The kennel should also be in a low house, +and not in a solere (an upper chamber), but there should be a loft +above, so that it might be warmer in winter and cooler in summer, and +always by night and by day I would that some child lie or be in the +kennel with the hounds to keep them from fighting. Also in the kennel +should be a chimney to warm the hounds when they are cold or when they +are wet with rain or from passing and swimming over rivers. And also +he should be taught to spin horse hair to make couples for the hounds, +which should be made of a horse tail or a mare's tail, for they are +best and last longer than if they were of hemp or of wool. And the +length of the hounds' couples between the hounds should be a foot, and +the rope of a limer three fathoms and a half, be he ever so wise a +limer it sufficeth. _The which rope should be made of leather of a +horse skin well tawed._ + +[171] They are not likely to get the mange so soon. + +[Illustration: THE KENNEL AND KENNELMEN (From MS. f. fr. 616, _Bib. +Nat_., Paris)] + + + + +CHAPTER XXI + +HOW THE HOUNDS SHOULD BE LED OUT TO SCOMBRE + + +Also I will teach[172] the child to lead out the hounds to scombre +twice in the day in the morning and in the evening, so that the sun be +up, especially in winter. Then should he let them run and play long in +a fair meadow in the sun, and then comb every hound after the other, +and wipe them with a great wisp of straw, and thus he shall do every +morning. And then shall he lead them into some fair place there where +tender grass grows as corn and other things, that therewith they may +feed them (selves) as it is medicine for them, for sometimes hounds +are sick and with the grass that they eat they void and heal +themselves. + +[172] The first four words are omitted in our MS., but they are in the +Shirley MS. and in others, and in G. de F. + + + + +CHAPTER XXII + +HOW A HUNTER'S HORN SHOULD BE DRIVEN + + +_There are divers kinds of horns, that is to say bugles, great +Abbot's, hunter's horns, Ruets_ (trumpets), _small Forester's horns +and meaner horns of two kinds. That one kind is waxed with green wax +and greater of sound, and they be best for good hunters, therefore +will I devise how and in what fashion they should be driven. First a +good hunter's horn should be driven of two spans in length, and not +much more nor much less, and not too crooked neither too straight, but +that the flue be three or four fingers uppermore than the head, that +unlearned_[173] _hunters call the great end of the horn. And also that +it be as great and hollow driven as it can for the length, and that it +be shorter on the side of the baldric[174] than at the nether end. And +that the head be as wide as it can be, and always driven smaller and +smaller to the flue, and that it be well waxed thicker or thinner +according as the hunter thinks that it will sound best. And that it be +the length of the horn from the flue to the binding, and also that it +be not too small driven from the binding to the flue, for if it be the +horn will be too mean of sound. As for horns for fewterers[175] and +woodmen, I speak not for every small horn and other mean horn unwaxed +be good enough for them._ + +[173] Shirley MS.: "lewed," _i.e._ laewed or unlearned (Stratmann). + +[174] Baldric, the belt on which the horn was carried. +[175] Fewterer, the man who held the greyhounds in slips or couples. + + + + +CHAPTER XXIII + +HOW A MAN SHOULD LEAD HIS GROOM IN QUEST FOR TO KNOW A HART BY HIS +TRACE + + +Then should his groom lead his lymer (tracking hound) in quest after +him in the morning, and teach him to know what difference is between a +hart's trace and a hind's. As _I have said before, this word quest is +a term of hart hunters beyond the sea, and is as much for to say as +when the hunter goeth to find of a hart and to harbour him_. For to +know a great hart's trace from a young, and to know the trace of a +young deer of antler from a hind's, and how many judgments and what +knowledge there be, and for to make more certain thereof, he should +have an old hart's foot and a young hart's and a hind's foot also, and +should put it in hard earth and in soft, and once put it fast in the +earth as though the hart were hunted and another time soft, as if the +hart went a pase (slowly), thereby he may advise him to know the +differences of a hart's feet, and he shall find that there is no deer +so young if he be from a brocket upwards, that his talon (heel) is not +larger and better and hath greater ergots (dew claws) than hath a +hind, and commonly longer traces. Nevertheless there are some hounds +well traced, which have the sole of the foot as a staggard or a small +stag, but the talon and the ergots are not so great nor so large. Also +a great hart and an old one has a better sole to his foot, and a +better talon and better bones and greater and larger than has a young +deer or hind. And so in putting in the earth the hart's foot and the +hind's foot as I have said, he shall know the difference and better +than I can devise. And also the hinds commonly have their traces more +hollow than a staggard or a stag, and more open the cleeves (toes) in +front than a hart of ten, for of the others reck I never. The judgment +is in the talon (when it is great and large; and in the sole of the +foot)[176] when it is great and broad, and the point of the foot +broad. And men have seen a great hart and an old one, the which had +hollow traces, and that cannot matter so that he hath the other signs +before said. For a hollow trace and sharp cleeves betoken no other +thing than that the country the hart hath haunted is a soft country or +hard, and where there be but few stones, or that he has been hunted +but little. And also if a man find such a hart, and men ask him what +hart it is, he may answer that it is a hart chaceable of ten, that +should not be refused. And if he sees an hart's foot that hath these +signs aforesaid the which are great and broad, he may say that it is +an hart that some time had borne ten tines, and if he see that the +aforesaid signs are greater and broader he may say that it is a great +hart and an old (one), and this is all he may say of the hart. Also he +should call the foot of the hart the trace, and of the wild boar also. +_Also the hunters of beyond the sea_ call of an hart and of a boar the +routes and the pace (path) and both is one. Nevertheless pace, they +call their goings where a beast goes in the routes, there where he has +passed, _nevertheless I would not set this in my book, but for as much +as I would English hunters should know some of the terms that hunters +use beyond the sea, but not with intent to call them so in England_. + +[176] The words in brackets have been omitted in our MS. but are in +the Shirley MS. and G. de F. p. 129; they have been thus inserted to +complete the sense. + +[Illustration: THE MASTER TEACHING HIS HUNTSMAN HOW TO QUEST FOR THE +HART WITH THE LIMER OR TRACKHOUND (From MS. f. fr. 616, _Bib. Nat_., +Paris)] + + + + +CHAPTER XXIV + +HOW A MAN SHOULD KNOW A GREAT HART BY THE FUMES[177] + + +[177] See Appendix: Excrements. + +After I shall teach you to know a great hart by the fumes of the hart, +for sometimes they crotey in wreaths, and sometimes flat and sometimes +formed, and sometimes sharp at both ends, and sometimes pressed +together, and sometime in many other manners as I have said before. +When they crotey flat and it be in April or in May or in June if the +croteyes be great and thick it is a token that it is a hart chaceable, +and if he find the fumes wreathed, and it be from the middle of June +to the middle of August in great forms and in great wreaths and well +soft, it is a token that it is a hart chaceable, and if he find the +fumes that are formed and not holding together as it is from the +beginning of July into the end of August, if they are great and black +and long and are not sharp at the ends, and are heavy and dry without +slime, it is a token that it is a hart chaceable. And if the fumes are +faint and light and full of slime, or sharp at both ends, or at one +end, these are the tokens that he is no deer chaceable. But if it be +when they burnish that they crotey their fumes more burnt and more +sharp at the one end, but anon when they have burnished, they crotey +their fumes as before, and for that the fumes be good and great; if +they be slimy it is a token that he has suffered some disease. From +the end of August forward, the fumes are of no judgment for they undo +themselves for the rut. + +[Illustration: HOW A GREAT HART IS TO BE KNOWN BY HIS "FUMES" +(EXCREMENTS) (From MS. f. fr. 616, _Bib. Nat._, Paris)] + + + + +CHAPTER XXV + +HOW A MAN SHOULD KNOW A GREAT HART BY THE PLACE WHERE HE HATH FRAYED +HIS HEAD + + +Furthermore ye should know a great hart by the fraying (for if ye find +where the hart hath frayed),[178] and see that the wood is great where +he hath frayed, and he hath not bent it, and the tree is frayed well +high, and he hath frayed the bark away, and broken the branches and +wreathed them a good height, and if the branches are of a good size, +it is a sign that he is a great hart and that he should bear a high +head and well troched, for by the troching[179] he breaketh such high +the boughs that he cannot fold them under him. For if the fraying were +bare and he had frayed the boughs under him, it is no token that it be +a great hart, and especially if the trees where he had frayed were +small. Nevertheless men have seen some great deer fray sometimes to a +little tree, but not commonly, but a young deer shall ever more[180] +fray to a great tree, and therefore should ye look at several +frayings. And if ye see the aforesaid tokens oftener upon the great +trees than upon the small ye may deem him a great hart. And if the +frayings be continually in small trees and low, he is not chaceable +and should be refused. Also ye may know a great hart by his lairs. +When a great hart shall come in the morning from his pasture, he shall +go to his lair and then a great while after he shall rise and go +elsewhere there where he would abide all the day. Then when ye shall +rise and come to the lair there where the hart hath lain and rested, +if ye see it great and broad and well trodden and the grass well +pressed down, and at the rising when he passeth out of his lair, if ye +see that the foot and the knees have well thrust down the earth and +pressed the grass down it is a token that it is a great deer and a +heavy (one). And if at the rising he make no such tokens, because that +he hath been there but a little while, so that his lair be long and +broad ye may deem him a hart chaceable. Also ye may know a great hart +by the bearing of the wood, for when a great hart hath a high head and +a large (one) and goeth through a thick wood, he findeth the young +wood and tender boughs, his head is harder than the wood, then he +breaketh the wood aside and mingleth the boughs one upon the other, +for he beareth them and putteth them otherwise than they were wont to +be by their own kind. And when the glades of the woods are high and +broad then he may deem him a great hart, for if he had not a high head +and wide he could not make his ways high and large. If it happen so +that ye find such glades and have no lymer with you, if ye will know +at what time this glade was made, ye must set your visage in the +middle of this glade, and keep your breath, in the best wise that ye +may, and if ye find that the spider hath made her web in the middle of +them, it is a token that it is of no good time[181] or at the least it +is of the middle (of the noon) of the day before. Nevertheless ye +should fetch your lymer for so ye should know better. Also ye may know +a great hart by the steps _that in England is called trace_. And that +is called stepping,[182] when he steppeth in a place where the grass +is well thick, so that the man may not see therein the form of the +foot, or when he steppeth in other places, where no grass is but dust +or sand and hard country, where fallen leaves or other things hinder +to see the form of the foot. And when the hart steppeth upon the grass +and ye cannot see the stepping with your eyes, then ye shall put your +hand in the form of the foot that hunters call the trace, and if ye +see that the form of the foot be of four fingers of breadth, ye may +judge that it is a great hart by the trace. And if the sole of the +foot be of three fingers' breadth ye may judge him a hart of ten, and +if ye see that he hath well broken the earth and trodden well the +grass, it is a token that it is a great hart and a heavy deer. And if +ye cannot well see it for the hardness of the earth, or for the dust, +then ye must stoop down for to take away the dust and blow it away +from the form of the foot until the time that ye may clearly see the +form that is called the trace. And if ye cannot see it in one place, +ye should follow the trace until the time that ye can well see it at +your ease. And if ye can see none in any place, ye should put your +hand in the form of the foot, for then ye shall find how the earth is +broke with the cleeves of the foot on either side, and then ye can +judge it for a great hart or a hart chaceable, as I have said before +by the treading of the grass; and if leaves or other things be within +the form that ye may not see at your ease, ye should take away the +leaves all softly or the other things with your hands, so that ye undo +not the form of the foot and blow within and do the other things as I +have before said.[183] (After I will tell you how a man shall speak +among good hunters of the office of venery.) First he shall speak but +a little, and boast little, and well (work[184]) and subtlely, and he +must be wise and do his craft busily, for a hunter should not be a +herald of his craft. And if it happen that he be among good hunters +that speaketh of hunting he should speak in this manner. First if men +ask him of pastures he may answer as of harts and for all other deer, +sweet pastures, and of all biting beasts as of wild boar, wolves, and +other biting beasts he may answer, they feed, as I have said before. +And if men speak of the fumes ye shall call fumes of a hart, +_croteying_ of a buck, and of a roebuck in the same wise of a wild +boar and of black beasts and of wolves ye shall call it lesses, and of +hare and of conies ye shall say they crotey, of the fox _wagging_, of +the grey the _wardrobe_, and of other stinking beasts they shall call +it drit, and that of the otter he shall call sprainting as before is +said. And if men asketh of the beasts' feet, of the harts ye shall say +the trace of a hart _and also of a buck_, and that of the wild boar +and of the wolf also they call traces _beyond the sea_. And that of +the stinking beasts that men call vermin, he shall call them steps as +I have said. And if he hath seen a hart with his eyes, there are three +kinds of hues of them, that one is called brown, the other yellow, and +the third dun, and so he may call them as he thinketh that they +beareth all their hues. And if men ask what head beareth the hart he +hath seen, he shall always answer by even and not by odd, _for if he +be forked on the right side, and lack not of his rights[185] beneath, +and on the right[186] side antler and royal and surroyal and not +forked but only the beam, he shall say it is a hart of ten at +default_,[187] for it is always called even of the greater number. And +every buck's tines should be reckoned as soon as a man can hang a +baldric or a leash[188] thereupon and not otherwise. And when a hart +beareth as many tines on the one side as on the other, _he may say if +he be but forked that he is a hart of ten, and if he be troched of +three he is a hart of twelve, if he be troched of four he is a hart of +sixteen, always if it be seen that he hath his rights beneath as +before is said. And if he lack any of his rights beneath he must_ +_abate so many on the top, for a hart's head should begin to be +described from the mule[189] upwards, and if he hath more by two on +the one side than on the other, you must take from the one and count +up that other withal, as I shall more clearly speak in a chapter +hereafter in describing a hart's head._ And if it be so that the +hart's trace have other tokens than I have said and he thinks him a +hart chaceable, and men ask what hart it is he may say it is a hart of +ten and no more. And if it seem to him a great hart and men ask what +hart it is, he shall say it is a hart that the last year was of ten +and should not be refused. And if he happen to have well seen him with +his eye or the before said tokens, so that he knoweth fully that it is +as great a hart as a hart may be, if men ask him what hart it is, he +may say it is a great hart and an old deer. And that is the greatest +word that he may say as I have said before. And if men ask him whereby +he knoweth it, he may say for, he hath good bones[190] and a good +talon and a good sole of foot, _for these four[191] things makes the +trace great_, or by fair lairs or the grass or the earth well pressed +or by the high head,[192] or by the fumes or else other tokens as I +have said before. And if he see a hart that hath a well affeted +(fashioned) head after the height and the shape and the tines well +ranged by good measure, the one from the other, and men ask him what +he beareth he may answer that he beareth a great head and fair of +beam, and of all his rights, and well opened; and if a man ask him +what head he beareth, he shall answer that he beareth a fair head by +all tokens and well grown. And if he see a hart that hath a low head +or a high, or a great, or a small, and it be thick set, high and low +and men ask him what head he beareth he may answer he bears a thick +set head after his making, or that he hath low or small or other +manner whatever it be. And if he see a hart that hath a diverse head, +or that antlers grow back or that the head hath double beams or other +diversities than other harts commonly be wont to bear, and men ask +what head he bears, he may answer a diverse head or a counterfeit +(abnormal), for it is counterfeited. And if he see a hart that beareth +a high head that is wide and thin tined with long beams, if men ask +what head he beareth, he shall answer a fair head and wide, and long +beams, but it is not thick set neither well affeted. And if he see a +hart that hath a low and a great and a thick set (head) and men ask +what head he beareth, he may say he beareth a fair head and well +affeted. And if men ask him by the head whereby he knoweth that it is +a great hart and an old, he may answer, that the tokens of the great +hart are by the head, and so the first knowledge is when he hath great +beams all about as if they were set as it were with small stones, and +the mules nigh the head and the antlers, the which are the first +tines, be great and long and close to the mule and well apperyng +(pearled) and the royals which are the second tines, be nigh the +antlers, and of such form, save that they should not be so great; and +all the other tines great and long and well set, and well ranged and +the troching as I have said before, high and great, and all the beams +all along both great and stony, as if they were full of gravel, and +that all along the beams there be small vales that men call gutters, +then he may say that he knows it is a great hart by the head. + +[178] The words in brackets are omitted in our MS. but are in the +Shirley MS. and in G. de F. p. 132. + +[179] The tines at top. See Appendix: Antler. + +[180] Ever more is here a mistake; it should be never more. G. de F. +says: "Mes jeune cerf ne froyera ja en gros arbre" (p. 132). Also in +the Shirley MS. + +[181] Not of "good time" means in the old sporting vocabulary an old +track, not a recent one. + +[182] G. de F. calls the track of deer on grass "_foulees_," from +which the modern "foil," "stepping on grass," is derived. + +[183] A whole line is missing here in our MS. The words in brackets +are taken from the Shirley MS. It runs: "Affter I wal telle yowe a man +howe he shal speke amonge good hunters of y offyce of venerye." + +[184] The word "work" has been omitted. "Et bien _ouvrer_ subtilement" +(G. de F. p. 134). + +[185] Brow, bay, and tray tines. See Appendix: Antler. + +[186] In Shirley MS. it is "left." + +[187] Instead of this original passage G. de F. says: "For if he had +on one side ten points and on the other only one, it should be called +summed of twenty" (p. 135). + +[188] G. de F. has "spur" instead. + +[189] Burr, mule, from the Fr. _meule_. + +[190] Dew claws. + +[191] According to Shirley MS. and the sense, the "iiii" should be +omitted. + +[192] G. de F. (p. 136) says: "Ou belles portees"--portees being the +branches, and twigs broken or bent asunder by the head of the deer, +termed "entry" or "rack" in mod. Eng.--Stuart, vol. ii. 551. + +After I will tell you how ye should know a great wild boar, and for to +know how to speak of it among hunters of beyond the sea. And if a man +see a wild boar the which seemeth to him great enough, as men say of +the hart chaceable of ten, he shall say a wild boar of the third year +that is without refusal, and whenever they be not of three years men +call them swine of the sounder, and if he see the great tokens that I +shall rehearse hereafter he may say that he is a great boar. Of the +season and nature of boar and of other beasts, I have spoken here +before. And if men ask him of a boar's feeding, it is properly called +of acorns of oak's bearing, and of beechmast, the other feeding is +called worming and rooting of the roots out of the earth that feed +him. The other kind of feeding is of corn and of other things that +come up out of the land, and of flowers and of other herbs; the other +kind of feeding is when they make great pits, and go to seek the root +of ferns and of spurge within the earth. And if men ask whereby he +knoweth a great boar, he shall answer that he knoweth him by the +traces and by his den, and by the soil (wallowing pool). And if men +ask whereby he knoweth a great boar from a young, and the boar from +the sow, he shall answer that a great boar should have long traces and +the clees round in front, and broad soles of the feet and a good +talon, and long bones, and when he steppeth it goeth into the earth +deep and maketh great holes and large, and long the one from the +other, for commonly a man shall not see the traces of a boar without +seeing also the traces of the bones, and so shall he not of the hart, +for a man shall see many times by the foot, that which he will not see +by the ergots, but so shall he not see of the boar. What I call the +bones of the boar, of the hart I call the ergots, and the cause that a +man shall not know as well by the ergots of the hart as by bones of +the boar is this, for the bones of the boar are nearer the talon than +those of a hart are, and also they are longer, and greater and sharper +in front. And therefore as soon as the form of the traces of his foot +is in the earth, the form of the bones is there also, and commonly a +great boar maketh a longer trace with one of his claws than with the +other in front or behind, and sometimes both. And when a man seeth the +tokens beforesaid greater, he may deem him greater, and the smaller +the trace, the smaller the boar. The sow from the boar ye may know +well, for the sow maketh not so good a talon as a right young boar +doth. And also a sow's claws are longer and sharper in front than a +young boar's. And also her traces are more open in front and +straighter behind, and the sole of the foot is not so large as of a +young boar, and her bones are not so large nor so long, nor so far the +one from the other as those of a young boar, nor go not so deep in the +earth, for they be small, and sharp and short, and nearer the one to +the other, than a young boar's. And these are the tokens by the which +men know a young boar so that he be two year old from all sows, by the +trace, for that say I not of the young boars of sounder. And if men +ask him how he shall know a great boar by his den, he may answer that +if the den of the boar be long and deep and broad, it is a token that +it is a great boar so that the den be newly made and that he hath lain +therein but once. And if the boar's den is deep without litter, and if +the boar lie near the earth it is a token that it is no[193] fat boar. +And if men ask him how he knoweth a great boar by the soil, then may +he answer that commonly when a boar goeth to soil in the coming in or +in the going out, men may know by the trace, and so it may be deemed +as I have said by his wallowing in the soil. Nevertheless some time he +turneth himself from the one side upon the other, and up and down, but +a man shall evermore know the form of his body. Also sometimes when +the boar parteth from the soil, he rubbeth against a tree, and there a +man may know his greatness and his height. And some time he rubs his +snout and his head higher than he is, but a man may well perceive +which is of the chine and which is of the head. For by his lesses, +that is to say what goes from him behind, nor by other judgment a man +cannot know a great boar unless he see him, save that he maketh great +lesses, and that is a token that he hath a great bowel, and that he be +a great boar, and also by the tusks when he is dead, for when the +tusks of a boar be great as of half a cubit or more and be both great +and large of two fingers or more and there be small gutters along both +above and beneath, these be the tokens that he is a great boar and +old, and of a smaller boar the judgment is less. And also when the +tusks be low and worn, by the nether tusks it is a token of a great +boar. + +[193] G. de F. (p. 139) says if "le senglier gise pres de la terre, +c'est signe qu'il ait bonne venoison," so our MS. is evidently wrong +when it says "it is a token that it is _no_ fat boar." + + + + +CHAPTER XXVI + +HOW THE ORDINANCE SHOULD BE MADE FOR THE HART HUNTING BY STRENGTH AND +HOW THE HART SHOULD BE HARBOURED + + +_When the king or my lord the Prince or any of their blood will hunt +for the hart by strength, the Master of the Game must forewarn on the +previous evening the sergeant of the office, and the yeomen berners at +horse, and also the lymerer.[194] And then he must ordain which of +them three shall go for to harbour the hart, and with them the lymerer +for the morrow, and charge the foresters, or if it be in a park, the +parkers to attend to him busily. And all the four must accord where +the meeting shall be on the morrow, and he must charge the sergeant +and one of the two yeomen, if the sergeant be not there, to warn all +the yeomen and grooms of the office to be at the meeting at sunrise. +And that the yeomen berners on foot and the grooms that are called +Chacechiens bring with them the hart hounds and this done ask for the +wine, and let them go after. And he that is charged to harbour the +hart must_ _accord with the forester of the bailie in which they seek +him where they should meet in the grey dawning. Nevertheless it were +good readiness to look if they might see any deer at its meating_ +(feeding) _the previous evening to know the more readily where to seek +and harbour him on the morrow. And on the morrow when they meet the +forester that well ought to know of his great deer's haunts, he shall +lead the hunter and the lymerer thither, where he best hopes to see +him or find of him without noise. And if they can see him and they be +in the wind they ought to withdraw from him in the softest manner they +can, for dread of frightening him out of his haunt, and then go +privily till they be under the wind. And as he stereth_ (stalks) _and +paceth forth feeding, they are to draw nigh him as readily and warily +as they can so that the deer find them not. And when he has entered +his covert, and to his ligging, they ought to tarry till they know +that he be entered two skilful bowshots from thence. And then ought +the lymerer by bidding of the hunter to cast round with his lymer the +quarter that the deer is in, if it be in a huge covert, and if it be +in a little covert that the deer is in, set[195] all the covert to +know whether he is gone away or abides there still. And if he abides,_ +_then shall the lymerer go there where the hart went in, and take the +scantilon_ (measure) _of the trace for which he should cut off the end +of his rod, and lay it in the talon of the trace, there where he went +in hardest ground, in the bottom thereof, so that the scantilon will +scarcely touch at either end. And that done he should break a bough of +green leaves and lay it there where the hart went in, and cut another +scantilon thereafter to take to the hunter that he may take it to the +lord or to the Master of the Game at the meeting which some men call +Assembly. But on the other side, if it be so that they cannot see him +as before is said, the forester ought to bring him where most defoil +is_ (tracks) _of great male deer within his bailiewick, and there +where the best haunt is, and most likely for a hart. And when the +harbourer and the lymerer be there, the lymer if he crosses the fues +of a deer he will anon challenge it, and then shall the lymerer take +heed to his feet to know by the trace what deer it is that the lymer +findeth, and if he finds thereby that it is no hart he shall take up +his hound and say to him softly, not loud,_ "WARE RASCAL, WARE!" _And +if it be of a hart that the lymer findeth, and that it be new he ought +to sue_ (hunt up) _with as little noise as he can contreongle_ +(hunting heel) _to undo all his moving[196] till he find his fumes_ +(excrements), _which he ought to put in the great end of his horn, and +stop it with grass to prevent them falling out and reward his hound a +little. And that done come again there where he began to sue and sue +forth the right line till he comes to the entering of the quarter +where he thinks that the hart is in. And always with little noise and +cast round the quarters, if it be in a great covert as I said before. +And also if it be in a little covert, to do of the scantilon and of +all other things right as I have said before. And if he be voided_ +(gone) _to another quarter or wood, and there be any other covert near +always to sue forth and cast round quarter by quarter, and wood by +wood till he be readily harboured. And when he is harboured of the +scantilon and of all other things do as before is said, and then draw +fast to the meeting that men call assembly. And it is to be known that +oftentimes a deer is harboured by sight of man's eye, but who should +do it well it behoves him to be a skilful and wise hunter. +Nevertheless to teach hunters the more readily to seek and harbour a +hart according to the country that he is in, I have devised it in +certain chapters as ye may hereafter hear._ + +[194] The man who leads the hound in leash when harbouring the hart. + +[195] To set the covert was for the huntsman or limerer with his hound +on a leash to go round the covert that he had seen the deer enter, and +to look carefully whether he could find any signs of the stag having +left the place. This in more modern parlance is called making his ring +walks. + +[196] Moving, moves. See Appendix: Move. + + + + +CHAPTER XXVII + +HOW A HUNTER SHOULD GO IN QUEST BY THE SIGHT + + +Afterwards I shall show you how a man should go in quest for the hart +with his lymer or by himself. _This word quest for the hart is a term +of hunters beyond the sea, and means when a man goeth to find a deer +and to harbour him, and it is a fair term and shorter said than our +term of England to my seeming._ And then shall the groom quest in the +country that shall be devised to him the night before, and he shall +rise in the dawning, and then he must go to the meating (pasturing) of +the deer to look if he may see anything to his liking, and leave his +lymer in a certain place where he may not alarm them. And thence he +should go to the newly hewn wood of the forest or other places where +he hopes best to see a hart, and keep always from coming into the wind +of the hart, he should also climb upon a tree so that the hart shall +wind nothing of him, and that he can see him further. And if he sees a +hart standing stably he must look well in what country he shall go to +his lair, and privily repair to some place where he can best see +him and there break a bough for a mark. But he must remain a great +while after, for some time a hart will stall and look about a great +while before he will go to his lair, and specially when a great dew is +falling, or else sometimes he cometh out again to look about, and to +listen and to dry himself, and therefore he should stay long, so as +not to frighten him. Then he should fetch his lymer and cast round _as +it is before said in the chapter of the harbouring of a hart_, and +take care that neither he nor his hounds make but little noise for +dread lest he void. + +[Illustration: HOW THE HUNTER SHOULD VIEW THE HART (From MS. f. fr. +616, _Bib. Nat._, Paris)] + + + + +CHAPTER XXVIII + +HOW AN HUNTER SHOULD GO IN QUEST BETWEEN THE PLAINS AND THE WOOD + + +Also a man may go in quest in the fields in corn, in vines, in +gardens, and in other places, where the harts go to their pasture in +the fields out of the wood, and he must go forth right early so that +he may look at the ground and judge well, and if he sees anything that +pleases him he can break boughs and lay his mark and cast round as +before is said. + + + + +CHAPTER XXIX + +HOW A HUNTER SHOULD GO IN QUEST IN THE COPPICE AND THE YOUNG WOOD + + +Also a man may go in quest among young wood, and although he has been +in the morning and (seen) nought, nevertheless he should not neglect +to quest with his lymer when it is high day when all the deer have +gone to their lairs, for peradventure the hart will sometimes have +gone into the wood before the hunter and lymer came to quest for him. + + + + +CHAPTER XXX + +HOW AN HUNTER SHOULD GO IN QUEST IN GREAT COVERTS AND STRENGTHS + + +Also a hunter may go in quest and put himself and his lymer in the +great thickets by high time of day, as I have said, for it befalleth +sometimes that harts are so malicious, that they pasture within +themselves, that is to say within their covert, and go not out to the +fields nor to the coppices nor to the young wood, especially when they +have heard the hounds run before in the forest once or twice. He must +have affeeted (trained) his lymer in such a manner that he neither +opens nor quests[197] when he hunts in the morning, for he would make +the hart void, and that must be by high noon, as I have said, when all +beasts are in their lairs. And if his lymer find anything he should +hold him short and lead him behind him, and look what deer it is, and +if it be anything that pleases him, then he shall sue with his lymer +till the time that he has brought it into some thicket, and then he +shall break his boughs _and take the scantilon and cast round as is +before said, and then return home again to the assembly that in +England is called a meeting or gathering_. + +[197] Should not give tongue. + + + + +CHAPTER XXXI + +HOW A HUNTER SHOULD QUEST IN CLEAR SPIRES AND HIGH WOOD[198] + + +[198] In the text of our MS. (the Vespasian) no break occurs here, but +in the table of chapters at the beginning of the MS. the chapter as +here given is enumerated, and this corresponds also with the Shirley +and other MSS. + +Also I will tell you how a hunter should go in quest among clear +spires, and among high trees, and specially when it has rained the +night before and in the morning. Eke in the time when the heads of the +harts be tender, commonly they abide among clear spires and in high +woods, for a thick country peradventure would do harm to their heads +which be tender. If he meets rain as I before have said, or when their +heads (are tender, and he meeteth[199]) anything that pleaseth him, he +should not follow it with his lymer, for they remain in such a country +as I have said in that time, that is to say in rain and when their +heads are tender, for he might make the deer void into some other +place of the quests as it is before said. And whoso meets him in the +wood in sight of his eyes, then he must set his lymer in his fues. And +if it be a deer that enter-changeth,[200] that is to say if a deer +puts his hind feet in the trace of the fore-feet without passing on, +it is no good token, but if he sets his hinder feet far from the fore +feet it is a good token, for when a hart entre-marcheth it is a token +that he is a light deer and well running and of great flight, for if +he had a side belly and great flanks he could not entre-marche, but +the contrary would he do.[201] And sometimes when the hart makes a +long stride with the hind foot, commonly they cannot fly well, and +have been little hunted. And if he has of the fumes, he should put +them in his horn with grass, or in his lap[202] with grass, for a man +should not bear them in his hand, for they would all break. And when +he should meet in the fields anything that pleaseth him, he should +draw towards his covert, for to make him draw the sooner to his +stronghold, and when he findeth where he goeth in, then he should +break a bough towards the place where the hart is gone, and take the +scantilon, and follow him no further in the wood. Then he should make +a long turn and cast round about by some ways or by-paths, and if he +sees that he hath not passed out of his turn, he may return again to +the gathering, and make them his report, and if it be so that he pass +there where he would umbicast (cast round) and make his turn, and his +lymer before him, then he should look if it is the same hart he had +umbicast (cast round), and if he cannot well see at his ease, then he +should reconnoitre the country till he can see easily and plainly, but +have a care that his lymer open not, _and if his lymer be +dislave[203]_ (be wild), _let him investigate it with his eye_. And if +he seeth that it is his first hart he should not follow him, but then +he should take another turn and umbicast. He must look that he go not +along the ways, for it is the worst sueing that is: for the lymer +commonly overshoots. But he should go a little way off the paths on +one side or the other, until he (the hart) be within his turn, for +then he is most securely harboured and the search shall be shorter. +But if he see that it be too late to run him with strength, and if he +see that the hart goes but softly pacing towards his stronghold he +need not do all these things. And I pray him where he hath met with +the hart, or harboured him in his stronghold or in coppices or in +other thickets, that he take all his blenches (tricks) and his ruses +before said, to be more secure, and to make a shorter search, if he +hath time to do as I have said. Thus I have rehearsed the readiness +that belongs to the harbouring of the hart. _And now will I devise +where men will best find them in bellowing time. It is known that they +begin to bellow fifteen days before grease time[204] ends, especially +old deer, and also if the end of August and the beginning of September +be wet and rainy._ + +[199] The scribe who copied the Vespasian MS. omitted the bracketed +words. + +[200] See Appendix: Hart. + +[201] The explanation of this sentence is that a stag which +entre-marched or sur-marched, or in other words placed the hind foot +on the track or beyond the track made by the front foot, was a thin or +light deer, and therefore not a fat stag, which latter was what the +hunter would be looking for. + +[202] Lappet of his coat. + +[203] Shirley MS. _Dislavee_--obsolete word meaning going beyond +bounds, immoderate. + +[204] _After_ grease time. See Appendix: Grease Time. + + + + +CHAPTER XXXII + +HOW A GOOD HUNTER SHALL GO IN QUEST TO HEAR THE HARTS BELLOW + + +Also a good hunter should go before daybreak to hear the harts bellow +which peradventure bellow in the forest in divers parts, and to look +by the bellowing of the harts which seemeth to him the greatest. And +always hearkening nearer and nearer under the wind, in such wise that +when he will begin to sue, that he need nothing but to bring the lymer +to the fues. And anon when he seeth that it is a hart that he findeth, +uncouple the finders, but not too many, and this, for fear of falling +in danger (of losing the right deer), should be done right early as +soon as men can see day-light, for in that time the harts chase the +hinds, and go hither and thither and abide no while in one place as +they do in the right season. And because a man cannot come nigh him +with a lymer, it is good to uncouple the hounds, for the hounds will +get nigh them quicker and the bolder hounds will soon dissever +(separate) the harts from the hinds. The harts bellow in divers +manners, according as they be old or young, and according whether +they be in a country where they have not heard the hounds, or where +they have heard them. Some of them bellow with a full open mouth and +often cast up their heads. And these be those that have heard the +hounds only a little in the season, and that are well heated and +swelled. And sometimes about high noon they bellow as before is said. +The others bellow low and great and stooping with the head, and the +muzzle towards the earth, and that is a token of a great hart, and an +old and a malicious, or that he hath heard the hounds, and therefore +dare not bellow or only a few times in the day, unless if it be in the +dawning. And the other belloweth with his muzzle straight out before +him, bolking and rattling in the throat, and also that is a token of a +great and old hart that is assured and firm in his rut. In short all +the harts that bellow greatest and mightiest by reason should be +greatest and oldest. + + + + +CHAPTER XXXIII + +HOW THE ASSEMBLY THAT MEN CALL GATHERING SHOULD BE MADE BOTH WINTER +AND SUMMER AFTER THE GUISE OF BEYOND THE SEA + + +The assembly _that men call gathering_ should be made in this manner: +the night before that the Lord or the Master of the Game will go to +the wood, he must cause to come before him all the hunters and the +helps, the grooms and the pages, and shall assign to each one of them +their quests in a certain place, and separate the one from the other, +and the one should not come into the quest of the other, nor do him +annoyance or hinder him. And every one should quest in his best wise, +in the manner that I have said; and should assign them the place where +the gathering shall be made, at most ease for them all, and the +nearest to their quests. And the place where the gathering shall be +made should be in a fair mead well green, where fair trees grow all +about, the one far from the other, and a clear well or beside some +running brook. And it is called gathering because all the men and the +hounds for hunting gather thither, for all they that go to the quest +should all come again in a certain place that I have spoken of. And +also they that come from home, and all the officers that come from +home should bring thither all that they need, every one in his office, +well and plenteously, and should lay the towels and board clothes all +about upon the green grass, and set divers meats upon a great +platter[205] after the lord's power. And some should eat sitting, and +some standing, and some leaning upon their elbows, some should drink, +some laugh, some jangle, some joke and some play--in short do all +manner of disports of gladness, and when men be set at tables ere they +eat then should come the lymerers and their grooms with their lymers +the which have been questing, and every one shall say his report to +the lord of what they have done and found and lay the fumes before the +lord he that hath any found, and then the Lord or the Master of the +hunting by the counsel of them all shall choose which they will move +and run to and which shall be the greatest hart and the highest deer. +And when they shall have eaten, the lord shall devise where the relays +shall go and other things which I shall say more plainly, and then +shall every man speed him to his place, and all haste them to go to +the finding. + +[205] G. de F. (p. 151) says "in great plenty," not "upon a great +platter." + +[Illustration: HOW TO QUEST FOR THE HART IN COVERTS (From MS. f. fr. +616, _Bib. Nat._, Paris)] + + + + +CHAPTER XXXIV + +HOW THE HART SHOULD BE MOVED WITH THE LYMER AND RUN TO AND SLAIN WITH +STRENGTH + + +_When the hart is harboured as before is said and they before named +come to the meeting that some men call the assembly, and also the +scantilon,[206] and the fumes well liked by the Lord and Master of the +Game, then shall the Master of the Game choose of the sergeants or of +the yeoman at horse, which of them shall be at the finding, or all, or +some. Nevertheless, if the deer be likely to fall among danger it were +good to assign some of the horsemen among the relays to help more +readily the hounds, if they fall upon the stint,[207] and when the +hunters on horseback be assigned then he must assign which of the +yeomen berners on foot shall be finders, and which hounds he shall +have with him to the finding, and the lymerer and the pages to go with +him. And after that to assign the relays by advice of them that know +the country and the flight of the deer._ + +[206] Measure of the deer's footprint. In old English, a measure +(Stratmann). + +[207] Wrong scent, or check. + +_And there where most danger is, there set the readiest hunters and +the best footers with the boldest hounds with them. And at every relay +sufficeth two couple of hounds or three at the most. And see that amid +the relays, somewhat toward the hinder-most relay, especially if it be +in danger, that one of the lymerer's pages be there with one of the +lymers. And the more danger_ (there is) _the older and the readier, +and the most tender nosed hound. And when all is ordained then shall +the Lord and the Master of the Game, if he liketh better to be at the +finding than with a relay, shall go thither where the deer is +harboured, and set ready waits about the quarter of the wood that the +deer is in, to see what cometh out, or to see if the deer that is +harboured would start and steal away ere the lymer moved him. And this +done, then should the Lord and Master of the Game bid the lymerer +bring them there where he marked that the hart went in, and when they +be there the lymerer should take away the boughs he laid over the +trace at the harbouring, and set his lymer in the fues, and then shall +the Lord if he can blow, blow three motes, and after him the Master of +the Game, and after the hunters, as they be greatest in office, that +be at the finding, and then the lymerer. And after that if the lymer +sue boldly and lustily the lymerer shall say to him loud; "Ho moy, ho +moy, hole hole hole." And ever take good heed to his feet, and look +well about him. And as oft as he findeth the fues, or if it be in +thick spires,[208] boughs or branches broken, where the deer hath +walked, he should say aloud--"Cy va--cy va--cy va," and rally with his +horn, and always should the yeoman berner the which is ordained to be +finder, follow the lymer and be as nigh him as he might with the +raches that he leadeth for the finding, and if the lymer as he sueth, +overshoot and be out of the fues, the lymerer should always, till his +hounds be fallen in again, speak to him, calling his name, be it +Loyer, or Beaumont, or Latimer or Bemond according to what the hound +is named, and anon as he falls in again and finds the fues or branches +as before is said he shall say loud, "Cy va" as before and rally and +so forth at every time that he findeth thereof, until that the lymer +move him. Nevertheless I have seen when a lymer sueth long and could +not so soon move him as men would, that they have taken up the lymer +and uncoupled one or two hounds, to have him sooner found, but this +truly no skilful hunter ought to do, unless the lymer cannot put it +forth, nor bring it any further, or that the deer be stirring in the +quarter, and hath not waited for the moving of the lymer. Or else that +it be so far advanced in the day, that the sun hath dried up the fues, +and that they have little day enough to run him and hunt him with +strength. But now to come again to the lymer, it is to wit that when +the lymer_ _hath moved him, if the lymerer can see him he shall blow a +mote,[209] and rechace_ (recheat),[210] _and if the deer be soule_ +(alone) _the Berners shall uncouple all the finders, and if he be not +alone two hounds sufficeth till he be separated, and if the lymerer +saw him _(not) _at the moving he should go to his lair and look +thereby whether it be a hart or not, and if he see by the lair or by +the fues that it is the same deer, that he hath sued_ (hunted) _and +alone he should rechase without a long mote, for the mote should never +be blown before the rechasing,[211] unless a man seeth that which he +hunteth for. And then the Berner should do as I have said before, and +if he be not alone the Berner should do as above is said, for it is to +wit that the mote before rechasing_ (recheating) _shall never be blown +but when a man seeth what he hunteth for, as I have said. Now +furthermore, when the hart is moved and the finders cast off, then +should the lymerer take up his hounds and follow after, and foot it in +the best wise that he can. And the Berner also and every horseman go +that can go, so that they come not into the fues_ (across the line) +_nor in front of the hounds, and shape_ (their course) _as often as +they can to meet him. And as often as any man see him or meet him, he +should go to the fues and blow a mote and rechace and then holloa to +the hounds to come forth withall, and this done, speed him fast in the +manner that I have said to meet with him again. And the relay that he_ +(the hart) _cometh to first should take good heed that he +vauntlay[212] not, if other relays be behind for dread of bending out +from the relay. But he should let the deer pass and go to the fues, +and there blow a mote, and rechace and rally upon the fues. And the +hunter ought to be advised that his hounds catch it _(the scent) _well +in couple, ere he relay, that they run not counter.[213] For that +might make the hounds that come therewith and the hunters to be on a +stynt _(at fault), _and peradventure not recover it all the day after. +And if it so be that the hunter that hath relayed, see that the deer +be likely to fall into danger, that is to say among other deer, and +else it needeth not, he should when he hath relayed stand still in the +fues, and holloa the hounds that come forth therewith and take up the +hindermost, and if it be in a park go stand again with them at his +place, and if it be out of park in a forest or other wood follow after +as well as he is able. And in this wise ought every relay to do till +he come among the back relays. For if they at the back see by the +spreading of the clees_ (claws) _by setting fast and deep his ergots_ +(dew claws) _in the earth, and if they see him also cast his +chaule,[214] then they ought to vauntlay for advantage of the hounds, +for so shall they sooner have him at bay, and from then he is but dead +if the hunters serve aright the hounds. Nevertheless men have seen at +the first finding or soon after, deer turn the head_ (to bay), _and +oftenest in rutting time, but I mean not of deer that turneth so to +bay, but I mean of hunted deer when men have seen of them the tokens +said before that he stand at bay. And if it be so that the hounds have +envoised[215] or have overshot, or that they be on a stynt by any +other ways, those hunters on horseback or on foot to whom belongs the +right, first should blow the stynt as I shall devise in a chapter that +shall be of all blowing.[216] And after that he should fall before the +hounds as soon as he can and take them up, and if so be that they have +envoysed two deer of antler[217] they should not be rated badly, but +get in front off them and take them off in the fairest way that men +can. And if they run ought else they should be got in front of and +rated and well lashed. And what hounds they may get up, bring them to +the next rights_ (right line) _if they know where, or else there where +he_ (the hart) _was last seen. And if it be great danger they ought to +blow a mote for the lymer and let him sue till he hath retrieved him +or else till he hath brought him out of danger. And as oft as he +findeth or seeth that he is in the rights the lymerer should say loud, +"Cy va" twice or thrice--and recheat, and so should the hunters as oft +as they lust to blow. And if the lymer overshoot or cannot put it +forth, every hunter that is there ought to go some deal abroad for to +see if he may find the rights by vesteying_ (searching) _thereof. And +whoso may find it before the lymer be fallen in again, he should +recheat in the rights, and blow after that a mote for the lymer and +sue forth as is said before. And if the lymer gave it up, and cannot +and will not do his devoire_ (duty), _then should they blow two motes +for the raches and cast them off there where they were last in the +rights. And if the hunters hear that the hounds run well and put it +lustily forth they should rout and jopey[218] to them lustily and +often and recheat also. And if there be but one hound that undertaketh +it lustily they shall hue and jopey to him, and also recheat. As oft +as they be on a stynt they should blow the stynt and do as before is +said. And if any of the aforesaid hounds retrieve him so that men may +know and hear it by the doubling of their menee,[219] but if they hear +any hunter above them that hath met_ (the deer) _that bloweth the +rights and holloaeth else_ (where) _they should haste them thither +where they thought the hounds retrieved it; or else to meet with the +hounds for to see the fues whether it be the hunted deer or not. And +if it is not he, they should do as above is said when they be on a +stynt, and if it be he every man shall speed him that speed may, and +every relay do as before is said. And if any of the hunters happen +while they be on a stynt to see a hart that he thinketh to be the +hunted deer he ought to blow a mote and recheat and after that blow +two motes for the hounds and stand still before the fues till the +Berner with the hounds do come. And if they suppose that they may not +hear him he should draw to them till they have heard him. And when any +of the Berners or the lymerer hear a man blow for them, they should +answer blowing in this wise in their horn: "trut trut trut," but he +should know readily by the fues after the tokens that have been said +before, whether it be the hunted deer or not. And in the same wise +shall a hunter do that findeth an hart quat_ (couched), _and he +thinketh it to be the hunted deer, and he sees that his fellows and +the hounds be on a stynt, he should well beware that he blow not too +nigh him, lest he start, and go away, before the hounds come. +Nevertheless for to wit whether it be the hunted deer or no, the +tokens have been rehearsed before--and when he hath been so well run +to and enchased and retrieved, and so oft relayed and vauntelayed to, +and that he seeth that_ (neither) _by beating up the rivers nor brooks +nor foiling him down, nor going to soil, nor rusing to and fro upon +himself, which is to say in his own fues, can help him, then turns he +his head and standeth at bay. And then as far as it may be heard every +man draweth thither, and the knowing thereof is that the hunter that +cometh first, and the hunters_ (one) _after the other they holloa all +together, and blow a mote and rechace all at once. And that they never +do but when he is at bay or when bay is made for the hounds, after he +is dead, when they should be rewarded or enquerreyde.[220] And when +the hunters that held the relays be there, or that they be nigh the +bay, they should pull off the couples from the hounds' necks and let +them draw thither. And the hunters should break the bay as often as +they can for two causes; the one lest he _(the stag) _hurt the hounds, +if he stand and rest long in one place; another is that the relays +that stand far can come up with their hounds the while he is alive, +and be at the death. And it is to be known that if any of the hunters +have been at any time while the deer hath been run to out of hearing +of hound and horn, he should have blown the forloyne,[221] unless he +were in a park, for there it should never be blown. And whoso first +heard him so blow should blow again to him the "perfect,"[222] if it +so be that he were in his rights, and else not. For by that shall he +be brought to readiness and comfort who before did not know where the +game or any of his fellows were. And when it so is, that they have +thought that the bay has lasted long enough, then should he whoso be +the most master bid some of the hunters go spay[223] him behind the +shoulder forward to the heart. But the lymerer should let slip the +rope while he_ (the deer) _stood on his feet, and let the lymer go to_ +(him), _for by right the lymer should never_ (go) _out of the rope, +though he_ (be let) _slip from ever so far. And when the deer is dead, +and lieth on one side then first it is time to blow the death, for it +should never be blown at hart hunting till the deer be on its side. +And then should the hounds be coupled up and as fast as a man can. One +of the Berners should encorne him, that is to say turn his horns +earthwards and the throat upwards, and slit the skin of the throat all +along the neck, and cut labelles_ (small flaps) _on either side of the +skin, the which shall hang still upon the head, for this belongeth to +an hart slain with strength, and else not. And then should the hunter +flay down the skin as far as he can, and then with a sharp trencher +cut as thick as he can the flesh down to the neck bone, and this done +every man stand abroad and blow the death, and make short bay for to +reward the hounds. And every man_ (shall) _have a small rod in his +hand to hold the hounds that they should the better bay and every man +blow the death that can blow. And as oft as any hunter beginneth to +blow every man shall blow for the death to make the better noise, and +make the hounds better know the horns and the bay, and when they have +bayed a while let the hounds come to eat the flesh, to the hard bone +from in front of the shoulders right to the head, for that is their +reward of right. And then take them off fair and couple them up again. +And then bring to the lymers and serve each by himself, and then +should the Lord if he list or else the Master of the Game, or if he be +absent whoso is greatest of the hunters, blow the prise at coupling +up, and that should be blown only of the aforesaid, and by no others. +Nevertheless it is to wit that if the Lord be not come soon enough to +the bay, while the deer is alive they ought to hold the bay as long as +they can, without rebuking the hounds, to await the Lord, and if the +Lord remains away too long, when the deer is spayed and laid on one +side, before they do ought else, the Master of the Game, or which of +the horsemen that be there at the death, should mount their horses and +every man draw his way blowing the death till one of them hath met +with him, or heard of him, and brought him thither. And if they cannot +meet with him, and that they have word that he is gone home, they +ought to come again, and do, whoso is greatest master, as the Lord +should do, if he were there, and right so should they do to the Master +of the Game in the Lord's absence. Also if the Lord be there all +things should be done of the bay and rewarding as before is said, and +then he should charge whom he list to undo the deer, if the hounds +shall not be enquyrid thereon, for if they should, there needeth no +more but to caboche[224] his head, all the upper jaw still thereon, +and the labelles aforesaid; and then hold him and lay the skin open, +and lay the head at the skin's end right in front of the shoulders. +And when the hounds are thus inquirreide the lymers should have both +the shoulders for their rights, and else they should not have but the +ears and the brain whereof they should be served, the hart's head +lying under their feet. But on the other hand if the lord will have +the deer undone, he that he biddeth as before is said, should undo him +most woodmanly and cleanly that he can and wonder ye not that I say +woodmanly, for it is a point that belongeth to woodmanscraft, though +it be well suiting to an hunter to be able to do it. Nevertheless it +belongeth more to woodmanscraft than to hunters, and therefore as of +the manner he should be undone I pass over lightly, for there is no +woodman nor good hunter in England that cannot do it well enough, and +well better than I can tell them. Nevertheless when so is that the +paunch is taken out clean and whole and the small guts, one of the +groom chacechiens should take the paunch and go to the next water +withal, and slit it, and cast out the filth and wash it clean, that no +filth abide therein. And then bring it again and cut it in small +gobetts in the blood that should be kept in the skin and the lungs +withal, if they be hot and else not, and all the small guts withal, +and bread broken therein according whether the hounds be few or many, +and all this turned and meddled together among the blood till it be +well brewed in the blood, and then look for a small green, and thither +bear all this upon the skin with as much blood as can be saved, and +there lay it, and spread the skin thereupon, the hair side upward, and +lay the head, the visage, forward at the neck end of the skin. And +then the lord shall go take a fair small rod in his hand, the which +one of the yeomen or of the grooms should cut for him, and the Master +of the Game and other, and the sergeants, and each of the yeomen on +horse, and others, and then the Lord should take up the hart's head by +the right side between the surroyal and the fork or troche whichever +it be that he bear, and the Master of the Game, the left side in the +same wise, and hold the head upright that the nose touch the earth. +And then every man that is there, save the berners on foot and the +chacechiens and the lymerers which should be with their hounds and +wait upon them in a fair green where there is a cool shadow, should +stand in front on either side of the head, with rods, that no hound +come about, nor on the sides, but that all stand in front. And when it +is ready the Master of the Game or the sergeant should bid the berners +bring forth their hounds and stand still in front of them a small +quoit's cast from thence, as the bay is ordained. And when they be +there the Master of the Game or sergeant should cry skilfully loud: +"Devour" and then holloa every wight, and every hunter blow the death. +And when the hounds be come and bay the head, the Berners should pull +off the couples as fast as they can. And when the Lord thinketh the +bay hath lasted long enough, the Master of the Game should pull away +the head and anon others should be ready to pull away the skin and let +the hounds come to the reward, and then should the Lord and Master of +the Game, and all the hunters stand around all about the reward, and +blow the death. As oft as any of them begin every man bear him +fellowship till the hounds be well rewarded, and that they have nought +left. And right thus should be done when the hounds should be +enquyrreied of the whole deer. And when there is nought left then +should the Lord, if he wishes, or else the Master of the Game or in +his absence whoso is greatest next him, stroke_ (blow) _in this wise, +that is to say blow four motes and stynt_ (stop) _not_ (for the time +of) _half an Ave Maria and then blow other four motes a little longer +than the first four motes. And thus should no wight stroke, but when +the hart is slain with strength, and when one of the aforesaid hath +thus blown then should the grooms couple up the hounds and draw +homewards fair and soft. And all the rest of the hunters should stroke +in this wise: "Trut, trut, tro-ro-row, tro-ro-row," and four motes all +of one length not too long and not too short. And otherwise should no +hart hunter stroke from thenceforth till they go to bed. And thus +should the Berners on foot and the grooms lead home the hounds and +send in front that the kennel be clean and the trough filled with +clean water, and their couch renewed with fresh straw. And the Master +of the Game and the sergeant and the yeoman at horse should come home +and blow the menee at the hall door or at the cellar door as I shall +devise. First the master, or whoso is greatest next him, shall begin +and blow three motes[225] alone, and at the first mote[226] the +remnant of the aforesaid should blow with him, and beware that none +blow longer than another, and after the three motes even forthwith +they should blow the recoupling as thus: "Trut, trut, trororo rout," +and that they be advised that from the time they fall in to blow +together, that none of them begin before_ (the) _other nor end after_ +(the) _other. And if it be the first hart slain with strength in the +season, or the last, the sergeant and the yeoman shall go on their +office's behalf and ask their fees of the which I report me to the old +statutes and customs of the King's house. And this done the Master of +the Game ought to speak to the officers that all the hunters' suppers +be well ordained, and that they drink not ale, and nothing but wine +that night for the good and great labour they have had for the Lord's +game and disport, and for the exploit and making of the hounds. And +also that they may the more merrily and gladly tell what each of them +hath done all the day and which hounds have best run and boldest._ + +[208] Shoots, fresh-growing young wood. + +[209] A long note. + +[210] Recheat, a hunting signal on the horn. + +[211] Recheating. See Appendix: Hunting-Music. + +[212] Vauntlay, to cast off the relay before the hounds already +hunting have passed. See Appendix: Relays. + +[213] Do not hunt heel: _contre_, counter. + +[214] Drop his jaw. (?) + +[215] Gone off the right line. + +[216] This chapter does not exist. + +[217] If the hounds have gone away after two stags. + +[218] Call to the hounds encouragingly. + +[219] Shirley MS.: "doubling of their mouths," from the Fr. _menee_. +See Appendix: Menee. + +[220] See Appendix: Curee. + +[221] A horn signal denoting that the chase is being followed at a +distance by those who blow. From the Fr. _fortloin_, written forlonge. +See Appendix: Forlonge. + +[222] A note sounded only by those who are on the right line. + +[223] To kill with a sword or hunting knife. See Appendix: Spay. + +[224] Cut off the head close behind the antlers. Shirley MS.: +"Cabache." + +[225] Shirley MS. says four notes. + +[226] Should read: "at the last moot." + + + + +CHAPTER XXXV + +HOW AN HUNTER SHOULD SEEK AND FIND THE HARE WITH RUNNING HOUNDS AND +SLAY HER WITH STRENGTH + + +_Ere I speak how the hare should be hunted, it is to be known that the +hare is king of all venery, for all blowing and the fair terms of +hunting cometh of the seeking and the finding of the hare. For certain +it is the most marvellous beast that is, for ever she fumeth or +croteth and roungeth and beareth tallow and grease. And though men say +that she fumeth inasmuch as she beareth tallow, yet that which cometh +from her is not called fumes but croteys. And she hath teeth above in +the same wise as beneath. It is also to be known that the hare is at +one time male and another time female. When she is female sometimes +she kindles in three degrees, two rough, two smooth and two knots that +afterwards should be kindles, but this happeneth but seldom. Now for +to speak of the hare how he shall be sought and found and chased with +hounds. It is to be known what the first word_ (should be) _that the +hunter should speak to his hounds when he lets them out of the kennel. +When the door is opened he shall say loud: "Ho ho arere,"[227] +because that his hounds will come out too hastily. And when he +uncoupleth his hounds, he shall say to them when he comes into the +field: "Sto mon amy sto atrete," but when he is come forth into the +field he shall blow three motes and uncouple the hounds, then he shall +speak twice to his hounds in this wise, "Hors de couple, avaunt cy +avaunt"[228] and then he shall say thrice "So how" and no more; +afterward he shall say loud "Sa say cy avaunt" and then "Sa cy avaunt, +sa cy avaunt so how," and if he see the hounds draw fast from him and +would fain run, he shall say thus to them here: "How amy--how amy," +and then shall he say "Swe mon famy swef"[229] for to make them go +softly, and between always blow three motes. And if any of his hounds +find and own to the hare where he hath been, he shall say to them in +this wise: "Oyez a Beaumont le vaillant," or what the hound is called. +And if he seeth that the hare hath been at pasture in green corn or in +any other place and his hounds find of her and that they fall well in +enquest[230]_ (hunt) _and chase it well, then he shall say "La Douce, +la il a este"[231] and therewith "So howe" with a high voice, and if +his hounds chase not well at his pleasure and they grede_ (hunt) +_there where he has not pastured, then shall he say "Illeoqs +illeoqs"[232] in the same place while they seek her. And then he +should cast and look about the field, to see where she hath been and +whether she hath pastured or not, or whether she be in her form, for +she does not like to remain where she hath pastured except in time of +relief. If any hounds scent her, and she hath gone from thence to +another place, he shall say thus to his hounds as loud as he can: "Ha +cy douce cy et venuz arere, so howe."[233] And if he see that she be +gone to the plain or the field or to arable land or into the wood, if +his hounds get well on her scent, then he shall say: "La douce amy, il +ad est illeoqs"[234] and therewith he shall say: "so-how illeoqs, sy +douce cy vayllant"[235] and twice "so-howe," and when he is come there +where he supposeth the hare dwells then shall he say thus: "La douce +la est il venuz" and therewith thrice "so-howe" and no more. And if he +thinks he is sure to find her in any place then he shall say: "La +douce how-here, how-here, how-here, how-here, douce how-here +how-here," and when she is found and started he shall blow a mote and +rechase[236] and holloa as often as he wishes and then say loud: +"Oyez! a Beaumond" or what the hound is named, "le vailaunt oyez, +oyez, oyez, who-bo-lowe," and then "Avaunte assemble, avaunte." And +then should the horsemen keep well to one side and some way to the +front with long rods in their hands to meet with her, and so blowe a +mote and rechace and holloa and set the hounds in the rights if they +see her, and also for to prevent any hound following sheep, or other +beasts, and if they do to ascrie_ (rate) _them sorely and dismount and +take them up and lash them well, saying loud "Ware ware ha ha ware" +and lash them back to their fellows, and if it happens that the hare +be seated in her form in front of the hounds, and that they cannot +find her as soon as they would, then shall he say: "How-sa amy sa sa +acouplere, sa arere, so-how," but not_ (blow) _the stynt too soon. And +if he seeth that his hounds cannot put her up as soon as he would, +then shall he blow the stynt, and say loud: "ho ho ore swef a la +douce, a lui, a lui, so how assamy, assamy, la arere so-howe, venez +acouplere," and thus as oft as the aforesaid case happeneth. And as +oft as any hound catcheth it_ (the scent) _he should hue to him by his +name, and rout him to his fellows as before is said, but not rechace +till the hare be found, or that some man meet it and blow the rights +and holloa, or else that he findeth her pointing or pricking whichever +it be, for both mean the same, but some call it the one and some the +other. And if he find that he can well blow the rights and holloa and +jopey three or four times and cry loud "le voy, le voy," till the +hounds come thither and have well caught it. And_ (when) _she is +retrieved blow and holloa and rout to the hounds as it is said you +should do at the finding, and follow after and foot it who can foot +it. And if it happen when men hunt her and hounds chase her that she +squat anywhere before the hounds, and that any hunter find her +squatting, if the hounds be nigh about, he should blow a mote and +rechace and start her, and then halloa and rout to them as above is +said. And if he find her squat, and the hounds be far from him, then +should he blow as I last said before, and after two motes for the +hounds, and the berners that hear him should answer him thus "trut, +trut, trut" and draw all towards him with the hounds as fast as they +can, saying to their hounds: "so-how, mon amy, so-howe." And when they +be there and the hounds have all come up, they should check them with +one of their rods, and when she is started, blow, holloa and rout as +before is said, and according to what the case requireth, do as before +is said and devised. And when she hath been well chased and well +retrieved, notwithstanding her rusing and squatting and reseating, so +that by strength at last she is bitten by the hounds, whoso is nearest +should start to take her whole from them, and hold her in his one hand +over his head high, and blow the death that men may gather thither, +and when they be come, then should she be stripped, all save the head, +and the gall and the paunch cast away, and the remnant should be laid +on a great staff or on a board, whoso hath it, or on the earth, and +then it should be chopped as small as it can be, so that it hang +together; and when it is so done then should one of the berners take +it up with the head and hold it as high as he is able in his hands, +and then whoso is most master, blow the death, and anon as he +beginneth every man help and holloa. And when the hounds have bayed, +as long as is wished by the aforesaid most master, then should the +berner pull as high as he can every piece from the other and cast to +every hound his reward. And then should the most master blow a mote +and stroke, if so be that he thinks that the hounds have done enough, +and else he should rest awhile, if the hounds be hot, till they be +cooled, and then led to the water to lap. And then if he wish blow +three motes and uncouple and speak and so do as before is said. And if +they will seek a covert for the hare and set greyhounds without, they +should blow and seek and speak in the manner as before is said, save +that if the hounds find anything what so ever it be, he shall rally +and jopey till he has seen it, or that he knows what it is (and if it +be an hare do as above is said),[237] and if it be ought else he shall +blow drawing with his horn and cry loud "So-how mon amy, so-how, sto +arere, so-how, so-howe," and seek forthwith again with three long +motes till the hare be found. Yet nevertheless if they be hart-hunters +that seek a covert for the hare, and their hounds find a fox, whoso +meeteth with him should blow out upon him to warn the fewterers[238] +that there is a thief in the wood. And if they run at the hare and the +hare happen to come out to the greyhounds in front of the raches and +be killed, the fewterer that let run should blow the death and keep it +as whole as he may till the hunters be come, and then should they +reward the hounds as before is said._ + +[227] "Back there!" from the Fr. _arriere_. + +[228] "Out of couples, forward there, forward!" (Precisely the same +instructions are given by the later Twety and Gyfford.) + +[229] "Gently, my friend, gently!" + +[230] Quest, hunt, seek, also challenge. + +[231] "Softly, there he has been!" + +[232] "In this place," or "here, here." This passage, which reads +somewhat confusedly in our MS., is clearer in Twety and Gyfford +(_Reliquiae Antiquae_, vol. i. p. 149). It reads as follows: "And then +ye shall blowe iij notes, yf yowr hund ne chace not well hym, there +one ther another, as he hath pasturyd hym, ye shall say _'Illeosque, +illeosque, illeosque_,'" meaning that 3 motes should be blown where +the hare has pastured to bring your hounds to the place, _illeosque_ +meaning here, in this place. + +[233] "Softly there, here she has been, back there." Following this +the Shirley MS. and Twety and Gyfford contain a passage which our MS. +has not got: "And thenne _sa cy, a este sohow_, and afterwards _sa cy +avaunt_." + +[234] "Softly, my friend, she has been here." + +[235] "Here gently, here valiantly." + +[236] To call back the hounds from a wrong scent, the same as +"recheat." + +[237] The words in brackets are in the Shirley MS. + +[238] Huntsman holding hounds in leash. + +[Illustration: HARE-HUNTING WITH GREYHOUNDS AND RUNNING HOUNDS (From +MS. f. fr. 616, _Bib. Nat._, Paris)] + +[Illustration: HARE-DRIVING WITH LOW BELLS (From MS. f. fr. 616, _Bib. +Nat._, Paris)] + +[Illustration: NETTING HARES IN THEIR "MUSES" (From MS. f. fr. 616, +_Bib. Nat._, Paris)] + + + + +CHAPTER XXXVI + +OF THE ORDINANCE AND THE MANNER OF HUNTING WHEN THE KING WILL HUNT IN +FORESTS OR IN PARKS FOR THE HART WITH BOWS AND GREYHOUNDS AND STABLE + + +_The Master of the Game should be in accordance with the master +forester or parker where it should be that the King should hunt such a +day, and if the tract be wide, the aforesaid forester or parker should +warn the sheriff of the shire where the hunting shall be, for to order +sufficient stable,[239] and carts, also to bring the deer that should +be slain to the place where the curees at huntings have been usually +held. And thence he should warn the hunters and fewterers whither they +should come, and the forester should have men ready there to meet +them, that they go no farther, nor straggle about for fear of +frightening the game, before the King comes. And if the hunting shall +be in a park all men should remain at the park gate, save the stable +that ought to be set ere the King comes, and they should be set by the +foresters or parkers. And early in the morning the Master of the Game +should be at the wood to see that all be ready, and he or his +lieutenant or such hunters that he wishes, ought to set the greyhounds +and who so be teasers[240] to the King or to the Queen, or to their +attendants. As often as any hart cometh out he should when he passes +blow a mote and recheat, and let slip to tease it forth, and if it be +a stag, he should let him pass as I said and rally to warn the +fewterers what is coming out. And to lesser deer should no wight let +run, and if he hath seen the stag, not unless he were commanded.[241] +And then the master forester or parker ought to show him the King's +standing if the King would stand with his bow, and where all the +remnant of the bows would stand. And the yeoman for the King's bows +ought to be there to keep and make the King's standing, and remain +there without noise, till the King comes. And the grooms that keep the +king's dogs and broken greyhounds should be there with him, for they +belong to the yeomen's office, and also the Master of the Game should +be informed by the forester or parker what game the king should find +within the set,[242] and when all this is done, then should the Master +of the Game worthe_ (mount) _upon_ (his) _horse and meet the King and +bring him to his standing and tell him what game is within the set, +and how the greyhounds be set, and also the stable, and also tell him +where it is best for him to stand with his bow or with his greyhounds, +for it is to be known that the attendants of his chamber and of the +queen's should be best placed, and the two fewterers ought to make +fair lodges of green boughs at the tryste to keep the King and Queen +and ladies, and gentlewomen and also the greyhounds from the sun and +bad weather. And when the King is at his standing or at his tryste, +whichever he prefers, and the Master of the Game or his lieutenant +have set the bows and assigned who shall lead the Queen to her tryste, +then he should blow the three long motes for the uncoupling. And the +hart hounds and the harriers that before have been led by some +forester or parker thither where they should uncouple, and all the +hounds that belong to both the mutes_ (packs) _waiting for the Master +of the Game's blowing. Then should the sergeant of the mute of the +hart-hounds, if there be much rascal within the set, make all them of +office, save the yeomen of the horse, hardel[243] their hounds, and in +every hardel two or three couple of hounds at the most suffice. And +then to stand abroad in the woods for relays, and then blow three +motes to the uncoupling. And then should the harrier uncouple his +hounds and blow three motes and seek forth saying loud and long, "hoo +sto ho sto, mon amy, ho sto" and if they draw far from him in any +unruly manner he should speak to them in that case as when he seeketh +for the hare. And as oft as he passes within the set from one quarter +to another, he should blow drawing, and when he is passed the boundary +of the quarter, and entered into a new quarter, he should blow three +motes and seek forth, but if so be, that his hounds enchace anything +as he wishes, and if any hound happen to find of the King's_ (game), +_he should hue to him by his name and say loud: "Oyez a Bemond, +oyez-oyez, assemble, assemble," or what the hound is named, "assemble, +assemble" and jopey and rally. And if it be an hart and any of the +hart hounds meet with it they should blow a mote and rechace and +relay, and go forth therewith all rechacing among. And if it come to +the bows or to greyhounds and be dead, he should blow the death when +he is come thither, and reward his hounds a little, and couple them up +and go again to his place. And if the hart has escaped he should no +longer rechace, but blow drawing and draw in again, and in the best +way that he can, take up his hounds and get in front of them. And +after that the harriers have well run and well made the rascal +void,[244] then should the sergeant and the berners of the hart hounds +blow three motes, the one after the other and uncouple there where +they suppose the best ligging_ (lair) _is for a hart, and seek as +before is said; unless it be the season when the hart's head is +tender, then he shall use some of the aforesaid words of seeking to +the hounds: "Le doulez, mon amy, le doulez, le doules," and if his +hounds find anything do as before is said, and if it be a hart, do as +above is said, as he may know by his fues or by men that meet with +him. And if it be ought else, the berner ought to blow drawing, and +who meeteth with him_ (the hart) _call to them, and the berner should +say "Sto arere so how, so how." And if the lymerer meet withal, or see +by the fues that it is an hart, he should sue thereto till he be dead. +If it go to the greyhounds and if it go to the bows, and be smitten +anon, as he findeth blood he should take up his hounds and lead them +thence and reward them a little, and then if he escape out of the set, +he should reward his hounds, and take them up and go again to the wood +and look if he may meet with anything. And as often as he meeteth and +findeth, or his hounds run on a fresh scent, do as before is said. And +one thing is to be known, that the hart-hounds should never be +uncoupled before any other, unless a hart be readily harboured, and +that he may be sued to and moved with the lymer, or else that they be +uncoupled to a herd of great male deer at the view, namely within a +set in a forest or in a park, there where there is a great change of +rascal. And that is the cause why the other hounds shall be first +uncoupled to make the rascal void, for small deer will sooner leave +their covert than will a great hart, unless it be a hind that hath her +calf in the wood, and hath lately calved. And when the rascal is thus +voided then the hart hounds are uncoupled and they find the great old +wily deer that will not lightly void, and they enchace him well and +lustily and make him void both to bows and to greyhounds, so that they +fully do their duty. And all the while that the hunting lasteth should +the carts go about from place to place for to bring the deer to the +curee. And there should the server[245] of the hall be to arrange the +curees, and to lay the game in a row, all the heads one way--and every +deer's feet to the other's back. The harts should be laid in two or +three rows_ (by themselves) _according to whether there be many or +few, and the rascal in the same way by themselves, and they should +take care that no man come within the curees till the King come, save +the Master of the Game. And when the covert is well hunted and +cleared, then should the Master of the Game come to the King to know +if he would hunt any more. And if the King say yea, then shall the +Master of the Game if the greyhounds or bows or stable need not to be +removed, blow two long motes for the hounds, and forthwith blow +drawing with three long motes that men should stand still, and the +hunters may know that they should come to a new seeking with their +hounds. And when the hounds be come there where they should uncouple +blow three long motes and do and seek and blow, as is before said. And +if the bows and greyhounds and stable should be removed, then should +he blow a mote and stroke, without the mote in the middle, for to draw +men together, and thereby may men know that the king will hunt more +ere he go home. And when men come together, then should the Master of +the Game see to the placing of the King and of the Queen and of the +bows and of the greyhounds and of the stable, as I have said here +before, and the hunters to their seeking, and of all other things do +in the same manner as I have said. And if the king will hunt no more, +then should the Master of his Game, if the King will not blow, blow a +mote and stroke with a mote in the middle and the sergeant or whoso +bloweth next him, and no man else, should blow the first mote but only +the middle, and so every man as oft as he likes to stroke, if they +have obtained that which they hunted for. And the middle mote should +not be blown save by him that bloweth next the master. And thereby may +men know as they hear men stroke homeward whether they have well sped +or not. And this way of stroking should serve in the manner I have +rehearsed for all hunting save when the hart is slain with strength. +And when the mote is blown and stroked, then should the Master of the +Game lead the King to the curee, and show it him, and no man as I have +said above should come within it, but every man_ (keep) _without it. +And then the King shall tell the Master of the Game what deer he would +were_ (given away) _and to whom, and_ (after this) _if the King wishes +to stay he may. Nevertheless he usually goes home when he hath done +this. And then should the Master of the Game begin at one row and so +forth, and tythe all the deer right as they lie, rascal and others, +and deliver it to the proctors of the church that ought to have it. +And then_ (separate) _the deer that the king commandeth him to +deliver, and if any of them that should have part of the deer be not +there he should charge the master forester to send it home, and then +he should deliver a certain_ (part) _of the remnant to the afore said +sewers and to the sergeant of the larder and the remnants should be +given by the Master of the Game, some to the gentlemen of the country +by the information of the forester or parker, as they have been +friendly to the bailie, and the remnant to the officers and hunters as +he liketh best. And it is to be known that every man bow and fewterer +that hath slain anything should mark it that he might challenge his +fee, and have it at the curee, but let him beware that he marks no +lord's mark nor_ (other) _fewterers nor hunters, or he will lose his +fee. And also it is to be known that the fees of all follies belong to +the master of the harriers, if so be that he or his deputy be at the +hunting, and blow three motes and else not, in which case the Master +of the Game can give it to whom he wishes save what the King slayeth +with his bow or the Queen or my lord the prince, or that which they +bid with their own mouth to let run to. And all shall be judged folly +of red deer which is beneath the hart, and of fallow deer which is +beneath the buck, nevertheless if the harrier would challenge the deer +for folly, and it is not folly, if there be a strife with him who +asketh the fee, the Master of the Game shall judge it, and right so +shall he do of all these strifes for fees between bow and bow, and +fewterer and fewterer, and of all other strifes and discords that +belong to hunting. And when all the deer be delivered, and the hunters +and the fewterers of the kennel be assigned to undo the deer that be +delivered for the king's larder, then should the grooms chacechiens of +the hart-hounds gather the paunches and small guts together and do +with them as is advised in the chapter of the hart hunting with +strength, and get them a skin to lie thereover, and do as in the same +chapter described with the greatest and best head_ (antlers) _that +they can find in all the curee. Save the blowing of the prise and the +stroking and the menee, the bay should wait till the curees be done, +and the flesh taken away, and there should the Master of the Game be, +and the sergeant and all the yeomen and grooms of the office. And if +the greyhounds[246] shall be rewarded it should be done right as is +devised in the aforesaid chapter, except that the blowings above +described shall be left out. And also whosoever slew the deer the +yeomen of the office should have the skin that lyeth upon the deer +when the hounds are rewarded. And also it is to know that the harriers +when they have run shall be rewarded with the paunches and guts, but +there is no need to make a long bay with the hart's head to them, for +they are made to run and chase all game that one wishes, and that is +the cause why the master of them has the fees of all deer save the +hart and the buck, unless it be in the certain case before mentioned. +And when the curee is done, and the bay made, then is the time for +every man to draw homeward to his supper and to make himself as merry +as he can. And when the yeomen berners and grooms have led home the +hounds and set them well up and supplied them with water and straw +according to what they need, then should they go to their supper and +drink well and make merry. And of the fees it is to be known that the +man whoever he be, who has smitten a deer while posted at his tree +with a death-stroke so that the deer be got before the sun goes down, +he shall have the skin. And if he be not posted or has gone from his +tree, or has done otherwise than is said, he shall have none. And as +of the fewterers, if they be posted, the first teaser and +receiver[247] that draweth the deer down shall divide the skin.[248] +Nevertheless in other lord's hunting whoso pincheth first and goeth +therewith to the death he shall have the skin. And all the deer's +necks are the hunters, and one shoulder and the chine is his that +undoeth the deer, and the other shoulder is the forester's or the +parker's fee that keepeth the bailie that is hunted. And all the skins +of harts slain with strength of the hart-hounds, belong to the master +of the hart-hounds as his fee, that is to say he that hath the wages +of twelve pence a day for the office. It is to be known that when the +king hunteth in the park or in the forest with bows and greyhounds, +and it happens that any hart be slain with strength of hart-hounds, +all the hart hunters after the King or the Master of his Game have +blown a mote and stroked, all day they should stroke the assise that +belongeth to the hart slain with strength, but not with eight long +motes, but with four short and four long motes, as is in the aforesaid +chapter plainly devised. And all the other hunters should stroke the +common stroking as is above described and said._ + +[239] Men and hounds stationed at different places, usually on the +boundaries of the district in which the game was to be roused and +hunted, or at convenient passes from whence the hounds could be +slipped at the game. + +[240] Teasers, a small hound to tease forth or put up the game. + +[241] A difficult sentence to unravel. In the Shirley MS. it runs: +"and yif hit have eseyne nought to ye stagge, but yif he were +avaunced." + +[242] "Within the set" means within that quarter of the forest or park +around which are set or stationed the men and hounds, called the +stable. + +[243] To tie the couples of hounds together. + +[244] Made the smaller deer clear out of the forest. + +[245] The beginning of this sentence relating to the "server of the +hall" is not in our MS. but in the Shirley MS. + +[246] Shirley MS., "harthounds." + +[247] Shirley MS. has "resteynour." + +[248] This means that the men in whose charge the teasers and +receivers were placed were given the skin or fee. + +[Illustration: THE "UNDOING" OR GRALLOCHING OF THE HART THE MASTER +INSTRUCTING HIS HUNTERS HOW IT IS DONE (From MS. f. fr. 616, _Bib. +Nat._, Paris)] + +[Illustration: HART-HUNTING WITH GREYHOUNDS AND RACHES (From MS. f. +fr. 616, _Bib. Nat._, Paris)] + +[Illustration: THE "CUREE" OR REWARDING OF THE HOUNDS (From MS. f. fr. +616, _Bib. Nat._, Paris)] + + END OF THE BRITISH MUSEUM MS. + VESPASIAN B. XII. + +THE FOLLOWING IS THE CONCLUDING PASSAGE OF THE SHIRLEY MANUSCRIPT +(Add. MS. 16, 165) IN THE BRITISH MUSEUM:-- + + +_Now I pray unto every creature that hath heard or read this little +treatise of whatever estate or condition he be that there where there +is too little of good language that of their benignity and grace they +will add more, and there where there is too much superfluity that they +will also abridge it as may seem best by their good and wise +discretion. Not presuming that I had over much knowledge and ability +to put into writing this royal disportful and noble game of hunting so +effectually that it might not be submitted to the correction of all +gentle hunters. And in my simple manner as best I could and as might +be learned of old and many diverse gentle hunters, I did my business +in this rude manner to put the craft and the terms and the exercise of +this said game more in remembrance and openly to the knowledge of all +lords, ladies, gentlemen and women, according to the customs and +manners used in the high noble court of this Realm of England._ + +FINIS + + + + +APPENDIX + + +ACQUILLEZ, Fr., to take, to hold at bay, to gather. "Et s'il voit que +les chiens heussent acueili le change" (G. de F., p. 156)--"if he sees +that the hounds have taken the change." It also denotes: "owning to +the scent" (Senechal, p. 8; Roy Modus, xxix. v). + +Twici says: "Les chevereaus ne sunt mie enchacez ne aquyllees," which +Dryden translates, "the roebuck is not chased nor hunted up," from +_enquiller_ or _aquiller_, O. Fr. a form of _accuellir_, to push, put +in motion, excite. "The word in English which is nearest to it is 'to +imprime,' which was afterwards used for the unharbouring of the hart" +(Twici, p. 26). + +In the old English translation of Twici (Vesp. B. XII.) _aquylees_ is +construed "gadered," which is certainly one sense, but not the one +here required (Twici, p. 53). + +The "Master of Game" translates _ils accueillent_ in G. de. F., p. +112, by "they run to them" (p. 111. _See also_ Godefroy). + + +AFFETED, Mid. Eng., _affaiten_; O. Fr. _affaitier_, to trim, to +fashion. A well-affaited or affeted head, a well-fashioned or +good-shaped head. In speaking of stags' antlers, means regularly tined +and well grown. + +_Affeted_ also meant trained or tamed, reclaimed, made gentle, +thoroughly manned. _Affaiter_ is still in use in M. Fr., as a term of +falconry. + +We find this word employed in this sense in the Vision of Piers +Plowman (1362): "And go affayte the Fawcons, wilde fowles to kill." +And in O. Fr. sporting literature one constantly reads of "Chiens +bien, affaities" (well-broken dogs); "oiseaux bien affaities" +(well-trained hawks). Roy Modus, lxxix.; Bormans, p. 52; _La Chace dou +Cerf_, Jub. 157; T.M. vol. ii. p. 933. + + +ALAUNTES, _Allaunts_, _Canis Alanus_; Fr. _alans_. Also spelt +_alande_, _alaunt_, _allaundes_, _Aloundys_ (MS. Brit. Mus., Egerton, +1995). _See also_ Twici, p. 56. + +A strong, ferocious dog, supposed to have been brought to Western +Europe by a Caucasian tribe called Alains or Alani. This tribe invaded +Gaul in the fourth century, settling there awhile, and then continued +their wanderings and overran Spain. It is from this country that the +best _alans_ were obtained during the Middle Ages, and dogs that are +used for bull-or bear-baiting there are still called _Alanos_. Gaston +de Foix, living on the borders of this country, was in the best +position to obtain such dogs, and to know all about them. His +description, which we have here, tallies exactly with that written in +a Spanish book, _Libro de la Monteria_, on hunting of the fourteenth +century, written by Alphonso XI. + +Alauntes were used as war dogs, and it was said that when once they +seized their prey they would not loose their hold. + +Cotgrave (Sherwood's App.) says that the mastiff resembles an Alan, +and also Wynn in his book on the "British Mastiff" (p. 45) says that +he is inclined to think that the Alan is the ancient name for mastiff, +and thinks it possible that the Ph[oe]nicians brought this breed to +the British Isles. He cannot have known the description given us of +the Alan by the "Master of Game," nor can he have been acquainted with +the work of Gaston Ph[oe]bus, for he says that the Alan is not +mentioned among any of the earlier dogs of France and Germany. There +is ample evidence that they existed in France from very early days. +Probably they were relics left there by the Alani in their wanderings +through Gaul. About the same period as our MS. we find Alans mentioned +by Chaucer, who in the "Knight's Tale" describes Lycurgus seated on +his throne, around which stand white _Alaunts_ as big as bulls wearing +muzzles and golden collars. + +The ancient Gallo-Latin name of _veltrahus_, or _veltris_, which in +the first instance denoted a large greyhound used for the chase of the +bear and wild boar, passed later to a different kind of dog used for +the same purpose. These _veltres_, _viautres_, or _vautres_ were also +known under the name of Alan, and resembled the Great Dane or the +German Boarhound (De Noir., vol. ii. p. 295-7). + + +ANTLER, O. Fr. _auntilor_, _antoiller_, or _andoiller_, derived from a +Teutonic root; Anglo-Saxon _andwlit_; Frank. _antlutt_ or _antluzze_; +Goth. _andawleiz_; O. Ger. _antliz_; face. Gaston Ph[oe]bus and Roy +Modus and other old French authors almost invariably use _teste_, or +head, when referring to a hart's antlers, but English writers did not +observe time-hallowed terms of venery so rigorously, and our author +frequently uses the jarring and, from every point of view, incorrect +term "horns" when speaking of the hart's attire or head. The substance +of deers' antlers is true bone, the proportion of their constituents +differing but very slightly from ordinary bones. The latter, when in a +healthy condition, consist of about one-third of animal matter or +gelatine, and two-thirds of earthy matter, about six-sevenths of which +is phosphate of lime and one-seventh carbonate of lime, with an +appreciable trace of magnesia. The antlers of deer consist of about +thirty-nine parts of animal matter and sixty-one parts of earthy +matter of the same kind and proportion as is found in common bone. +Later on, a more sportsmanlike regard for terms of venery is +observable, and Turbervile in one of his few original passages +impresses upon his fellow-sportsmen: "Note that when you speake of a +harts hornes, you must terme them the Head and not the Hornes of a +hart. And likewise of a bucke; but a Rowes hornes and a Gotes hornes +are tollerable termes in Venery" (1611, p. 239). + +Up to the end of the seventeenth century it was customary when +speaking of a stag's head to refer only to the tines "on top," or the +"croches" or "troches," leaving unconsidered the brow, bez and trez +tines, which were called the stag's "rights," and which every +warrantable hart was supposed as a matter of course to possess. When +referring to the number of tines a head bore, it was invariably the +rule to use only even numbers, and to double the number of tines borne +by the antler which had most. Thus, a stag with three on each top was +a head of "twelve of the less" (or "lasse"); "twelve of the greater" +when he had three and four on top, or, counting the rights, six and +seven tines, or, as a modern Scotch stalker would call it, a +thirteen-pointer. The extreme number of tines a hart was supposed to +bear was thirty-two. + + +BERCELET, barcelette, bercelette, is a corruption of the O. Fr. +_berseret_, a hunting dog, dim. of _bersier_, a huntsman; in Latin, +_bersarius_, French, _berser_, _bercer_, to hunt especially with the +bow. _Bercel_, _biercel_, meant a butt or target. Italian, +_bersaglio_, an archer's butt, whence _bersagliere_, archer or +sharpshooter (Oxford, and Godefroy Dict.). + +Given the above derivation, it may be fairly accepted that _bercelet_ +was a dog fitted to accompany a hunter who was going to shoot his +game--a shooting dog. The "Master of Game's" allusion also points to +this. He says some mastiffs (_see_ Mastiff) become "_berslettis_, and +also to bring well and fast a wanlace about." We might translate this +sentence: "There are nevertheless some (mastiffs) that become shooting +dogs, and retrieve well and put up the game quickly" (_see_ Appendix: +Wanlace). + +Jesse conceives _bracelettas_ and _bercelettus_ to come from +_brache_, but that can scarcely be so, as we see the two words used +together, as the following quotations will show: + + "Parler m'orez d'un buen brachet. + Qens ne rois n'ont tel berseret." + + T. M. i. 14404. + +When the fair Ysolt is parting from her lover Tristan she asks him to +leave her this same brachet, and says that no huntsman's shooting dog +will be kept with more honour: + + "Husdent me lesse, ton brachet. + Ainz berseret a veneor + N'ert gardee a tel honor + Comme cist sera." + + _Ibid._ i. 2660. + +Jesse quotes Blount's "Antient Tenures": "In the 6th of John, Joan, +late wife of John King, held a serjeantry in Stanhow, in the county of +Norfolk, by the service of keeping 'Bracelettum deymerettum of our +Lord the King,'" and Jesse thinks these might have been a bitch pack +of deerhounds, overlooking the fact that it was only in later days +that the words _brache_ and _rache_ were used for bitch hounds. As +_deymerettum_ meant fallow deer, the _bracelettum_ or _bercelettum +deymerettum_ may be taken, I think, to mean those hounds that were +used for buck-shooting (Jesse, ii. 21). + + +BERNER, bernar; O. Fr. _bernier_, _brenier_, a man who has the charge +of hounds, a huntsman, or, perhaps, would be more accurately described +as a kennelman. The word seems to have been derived from the French +_brenier_ or _bernier_, one who paid his dues to his feudal lord in +bran of which bread was made for the lord's hounds. _Brenage_, +_brennage_, or _bernage_ was the tenure on which land was held by the +payment of bran, and the refuse of all grains, for the feeding of +hounds. Berner in its first sense meant finder of bran, then feeder +of hounds. This word seems to have remained in use in England long +after it had disappeared from the language of French venery. Gaston no +longer uses the word _berner_, but has _valet de chiens_. + + +BISSHUNTERS, furhunters. Our MS. (p. 74) declares that no one would +hunt conies unless they were bisshunters, that is to say rabbits would +not be hunted for the sake of sport, but only for the sake of their +skins. Bisse, bys, byse was a fur much in vogue at the period of our +MS., as its frequent mention in contemporaneous records testifies. + + +BLENCHES, trick, deceit; O. N. _blekkja_ (Strat.). Blanch, or blench, +to head back the deer in its flight. Blancher or blencher, a person or +thing placed to turn the deer in a particular direction. + + +BOCE, from the French _bosse_, O. Fr. _boce_, boss, hump or swelling. +Cotgrave says: "Boss, the first putting out of a Deere's head, +formerly cast, which our woodmen call, if it bee a red Deere's, the +burle, or seale, and, if a fallow Deeres, the button." + + +BOUGHS, bowes (_brisees_). When the huntsman went to harbour the deer +he broke little branches or twigs to mark the place where he noticed +any signs of a stag. Also, at times during the chase he was instructed +to do the same, placing the twigs pointing towards the direction the +stag had gone, so that if the hounds lost the scent he could bring +them back to his last markings, and put them on the line again. In +harbouring the stag a twig was broken off and placed in front of the +slot with the end pointing in the direction in which the stag was +going; each time the harbourer turned in another direction a twig was +to be broken and placed so as to show which way he took; sometimes the +twig was merely bent and left hanging on the tree, sometimes broken +off and put into the ground (in French this was called making _brisees +hautes_ or _brisees basses_). When making his ring-walks round the +covert the harbourer was told to put a mark to every slot he came +across; the slot of a stag was to be marked by scraping a line behind +the heel, of a hind by making a line in front of the toe. If it was a +fresh footing a branch or twig should be placed as well as the +marking, for a hind one twig, for a stag two. If it be a stale trace +no twig must be placed. Thus, if he returned later, the hunter would +know if any beast had broken from or taken to covert since he +harboured his stag in the morning. When the harbourer went to "move" +the stag with his limer he was to make marks with boughs and branches +so that the berners with their hounds should know which way to go +should they be some distance from the limer (Roy Modus, x. v; xii. r; +xiii. r; Du Fouilloux, 32 r). Blemish is the word used by Turbervile +for _brisees_ (Turbervile, 1611, p. 95, 104, 114). + + +CHANGE. The change, in the language of stag hunting, was the +substitution of one deer for another in the chase. After the hounds +have started chasing a stag, the hunted animal will often find another +stag or a hind, and pushing it up with its horns or feet will oblige +it to get up and take his place, lying down himself in the spot where +he found the other, and keeping quiet, with his antlers close over his +back, so that the hounds will, if care is not taken, go off in chase +of the substitute. Sometimes a stag will go into a herd of deer and +try to keep with them, trying to shake off his pursuers, and thus give +them the change. + +A hound that sticks to the first stag hunted, and refuses to be +satisfied with the scent of another deer, is called a staunch hound, +one who will not take the change, which was considered one of the most +desirable qualities in a staghound. G. de F., in speaking of the +different kinds of running hounds, says that there were some that, +when they came to the change, they would leave off speaking to the +scent, and would run silently until they found the scent of their stag +again (G. de F., p. 109). + + +CUREE, Kyrre, Quyrreye, or Quarry. The ceremony of giving the hounds +their reward was thus called because it was originally given to the +hounds on the hide or _cuir_ of the stag. + +Twici, the huntsman of Edward II., says that after the stag is taken +the hounds should be rewarded with the neck and bowels and the liver. +("Et il se serra mange sur le quir. E pur ceo est il apelee +quyrreye.") When the hounds receive their reward after a hare-hunt he +calls it the hallow. In the "Boke of St. Albans" we find the quarry +given on the skin, and it is only in the "Master of Game" that it is +expressly stated that a nice piece of grass was to be found on which +the hounds' mess was to be put, and the hide placed over it, hair-side +upwards, the head being left on it and held up by the antlers, and +thus drawn away as the hounds rush up to get their share. According to +Turbervile, in his day the reward was placed _on_ the hide; at least +he does not in his original chapter on the breaking up of the deer +notice any such difference between the French and English customs. In +France, it is as well to expressly state, the _curee_ was always given +on the hide until the seventeenth century, but after that it seems the +hide was placed over it just as described in our text (De Noirmont, +vol. ii., p. 458). Preceding the quarry came the ceremonial breaking +up of the deer. The stag was laid on its back with feet in the air, +slit open, and skinned by one of the chief huntsmen, who took a pride +in doing it according to laws of woodmanscraft. They took a pride in +not turning up their sleeves and performing everything so daintily +that their garments should show no bloodstains; nobles, and princes +themselves, made it a point of honour to be well versed in this art. +After the skinning was done, it was customary to give the huntsman who +was "undoing" the deer a drink of wine; "and he must drinke a good +harty draught: for if he should break up the dear before he drinke the +Venison would stink and putrifie" (Turb., 1611, p. 128). + +In the "Master of Game" the limers were rewarded after the other +hounds, but they were never allowed to take their share with the pack. + +The bowels or guts were often reserved, and put on a large wooden +fork, and the hounds were allowed to have this as a sort of dessert +after they had finished their portion. They were halloaed to by the +huntsman whilst he held the fork high in the air with cries of _Tally +ho!_ or _Tiel haut!_ or _Lau, lau!_ This tit-bit was then thrown to +them. This was called giving them the _forhu_, from the word +_forthuer_, to whoop or holloa loudly. Probably our term of giving the +hounds the holloa was derived from this. It was done to accustom the +hounds to rally round the huntsman when excited by a similar halloaing +when they were hunting, and had lost the line of the hunted beast. + +In some instances the daintiest morsels were reserved for the King or +chief personage, and for this purpose placed on a large wooden fork as +they were taken from the deer. The vein of the heart and the small +fillets attached to the loins (Turbervile says also the haunches, part +of the nombles and sides) should also be kept for the lord, but these +were generally recognised as the perquisites of the huntsmen, +kennelmen, foresters, or parkers. + + +EXCREMENTS, fumes, fewmets, obs. term for the droppings of deer. From +the Fr. _fumees_. G. de F. says that the droppings of all deer, +including fallow and roe deer, are to be called _fumees_. The "Master +of Game," no doubt following the custom then prevalent in England, +says the droppings of the hart only are to be called fumes, and of +the buck and the roebuck croties. The following names are given to +droppings by-- + + GASTON DE FOIX AND MASTER OF GAME + + Of the hart } Of the hart--Fumes. + " buck } Fumees " buck } + " roebuck } " roebuck } Croteys. + " bear } " wild boar } + " wild boar } Laisses. " black beasts } Lesses. + " wolf } " wolves } + " hare and conies--Crotes. " hare and Conies--Croties. + " fox, badger, and } " fox--The wagging. + stinking beasts } Fiantes. " grey or badger--The Wardrobe. + " otter--Spraintes. " stinking beasts--The Drit. + " otter--Spraintes. + +Other forms of this term are: fewmets, fewmishing, crotels, +crotisings, freyn, fuants, billetings, and spraits. + + +FENCE MONTH. The month so called began, according to Manwood, fifteen +days before and ended fifteen days after midsummer. During this time +great care was taken that no men or stray dogs should be allowed to +wander in the forest, and no swine or cattle were allowed to feed +within the precincts, so that the deer should be absolutely +undisturbed during three or four weeks after the fawning season. He +tells us that because in this month there must be watch and ward kept +with men and weapons for the fence and defence of wild beasts, for +that reason the same is called fence or defence month (Man., p. 76, +ed. 1598). + + +FEWTE, fuite, fute (M. E.), O. Fr. fuite (_voie de cerf qui fuit_), +track, trace, foot. Gawaine: feute. Will of Palerne (90): foute. Some +beasts were called of the sweet _fute_, and some of the stinking +_fute_. The lists of the beasts which should come under either heading +vary somewhat; some that are placed by the "Boke of St. Albans" under +"Swete fewte" coming under the other category in the MS. Harl., 2340. + + IN "BOKE OF ST. ALBANS." IN HARL. MS. 2340, FOL. 50B. + + _Beasts of "Swete fewte."_ + + The Buck, the Doo, the Beere, the The Buke, the Doo, the Ber, + Reynd, the Elke, the Spycard, the the Reyne der, the Elke, + Otre, and the Martwn. the Spycard. + + _Beasts of the "Stinking fewte."_ + + The Roobucke, the Roo, the The Fulmard, the Fechewe, + Fulmard, the Fyches, the Bauw, the Catt, the Gray, the + the Gray, the Fox, the Squirrel, Fox, the Wesyll, the + the Whitecat, the Otyr, the Stot, Marteron, the Squirrel, the + the Pulcatt. Whyterache, the Otyr, the + Stote, the Polcatte. + +In Roy Modus the beasts are also divided into _bestes doulces_ and +_bestes puans_. The reasons for doing so are also given (fol. lxii.): +"_Les bestes doulces sont: le cerf, la biche, le dain, le chevreul et +le lievre. Et sont appelees doulces pour trois causes: La premiere si +est que d'elles ne vient nulle mauvais senteur; la seconde, elles ont +poil de couleur aimable, lequel est blond ou fauve; la tierce cause, +ce ne sont mie bestes mordans comme les autres cincq, car elles n'ont +nulz dens dessus; et pour ces raisons puent bien estre nommees bestes +doulces._" Under the _bestes puans_ are classed the wild boar, the +wild sow, the wolf, the fox, and the otter. + + +FEWTERER, the man that lets loose the greyhounds (Blome, p. 27); from +_veltraria_, a dog leader or courser; originally one who led the dogs +called _veltres_, _viautres_ (_see_ Veltres). In Gallo-Latin, +Veltrahus. It has been asserted that the word fewterer is a +corruption of _vautre_ or _viautre_, a boarhound, but although both +evidently owe their origin to the same parent-word, fewterer can +scarcely be derived from _vautre_, a boarhound. It was only in the +Middle Ages in France that the word _vautre_, from originally meaning +a powerful greyhound, was applied to a large boarhound. Fewterers in +England appear invariably as attendants on greyhounds, not boarhounds. +Another derivation has been also given from fewte, foot or track, a +fewterer being, according to this, a huntsman who followed the track +of the beast. But _venator_ was the contemporary designation for a +huntsman, and as far as we can ascertain the fewterer was always +merely a dog-leader. + + +FORLONGE, forloyng, forlogne, from the Fr. _fort loin_. G. de F. says, +"flies far from the hounds," _i.e._ having well distanced them ("_Fuit +de fort longe aux chiens, c'est a dire que il les ait bien +esloinhes_"). Hounds are said to be hunting the forlonge when the deer +is some way in front of them, or when some of the hounds have got away +with the deer and have outpaced the rest. As our MS. (p. 173) says, +the forlogne should be blown if the stag has run out of hearing of +hound and horn, but it should not be blown in a park. In old French +hunting literature it is an expression one constantly comes across. + +Twici, writing almost a hundred years earlier than the Duke of York, +says: "The hart is moved and I do not know where the hart is gone, nor +the gentlefolk, and for this I blow in that manner. What chase do we +call this? We call that chase The chase of the forloyng." + +Forloyneth: "When a hound meeteth a chase and goeth away with it far +before the rest then we say he forloyneth" (Turber., ed 1611, p. 245). + + +FOX. According to the laws of Canute the fox was neither reckoned as a +beast of venery nor of the forest. In Manwood's Forest Laws he is +classed as the third beast of chase (p. 161), as he is also in Twety +and Gyfford, and the "Boke of St. Albans." + +Although early records show that the English Kings kept their +foxhounds, we hear nothing of their having participated in this sport, +but they seem to have sent their hounds and huntsmen about the country +to kill foxes, probably as much for the value of the pelt as for +relieving the inhabitants of a thievish neighbour. + +In Edward's I.'s Wardrobe Accounts, 1299-1300, appear some interesting +items of payments made to the huntsman for his wages and the keep of +the hounds and his _one horse_ for carrying the nets. These allusions +to nets throw an interesting light on the fox-hunting of those days. +William de Blatherwyke, or, as he is also called, _William de +Foxhunte_, and _William Fox-dog-keeper_, had besides their wages an +allowance made to them for clothes and winter and summer shoes (_see_ +Appendix: Hunt Officials). As only one horse was provided, and that to +carry the nets, the huntsman, we must presume, had to hunt on foot, +not such an arduous undertaking when we remember that the country was +so much more thickly wooded than at present, and that every possible +precaution was taken to prevent Reynard's breaking covert. + +We see by our text (p. 65) that it was usual to course foxes with +greyhounds, and although the passages referring to this are translated +from G. de F. we know from many old records that this fox-coursing was +as usual in England at this time as in France. + +In the earlier days hounds used for the chase of the fox one day, +probably hunted hare, or even buck or stag, on another--such as the +harriers, which, if we can believe Dr. Caius, were entered to any +animal from stag to stoat (_see_ Appendix: Harriers). The first real +pack of foxhounds is said to be the one established by Thomas Fownes, +Esq., of Stepleton, in Dorsetshire (1730). They were purchased at an +immense price by Mr. Bowes, of Yorkshire. A very amusing description +is given in "Cranbourne Chase" of the first day's hunting with them +in their new country. There must have been several packs entered to +fox only about the end of the eighteenth century, for an erstwhile +Master of the Cheshire Foxhounds had in his possession a horn with the +following inscription: "Thomas Boothby Esqre. Tooley Park Leicester. +With this horn he hunted the first pack of foxhounds then in England 5 +years: born in 1677 died 1752." This pack, which was purchased by "the +great Mr. Meynell" in 1782, had been hunted both in Hampshire and in +Wiltshire previously by the ancestors of Lord Arundel (Bad. Lib., +"Hunting," p. 29). + + +FRAYING-POST, the tree a stag has rubbed his antlers or frayed +against. + +By the fraying-post the huntsman used to be able to judge if the stag +he wished to harbour was a warrantable stag or not. The greater the +_fraying-post_ the larger the deer (Stuart, vol. ii. p. 551). + + +FUES, "not find his fues," not to find his line of flight, his scent; +Gaston says: "Ne puissent deffaire ses esteurses": literally, "cannot +unravel his turnings." + +_Fues_, flight, fuite, track. Gaston calls these sometimes _voyes_. +_Voyes_ was written later _Foyes_ (Fouilloux). + + +FUE. "Se mettre a la fue" (var. _fuie_), (to take flight) (Borman, p. +89). + + +GLADNESS, glade. The original sense is a smooth, bare place, or +perhaps a bright, clear place in a wood. + + +GREASE. One of the important technical terms of venery, related to the +fat of game; for in the Middle Ages, when game was hunted to replenish +the larder as much as for sport, it entered largely into the economy +of even the highest households. The fat of the red deer and fallow +deer was called _suet_, occasionally _tallow_. That of the roebuck was +bevy-grease. Between that of the hare, boar, wolf, fox, marten, +otter, badger, and coney no difference was made--it was called grease; +and in one sense this general term was also used for deer: "a deer of +high grease," or "a hart in the pride of grease," were phrases used +for the season of the year when the stag and the buck were fattest +(_see_ Appendix: Seasons of Hunting). + + +GREASE TIME, not _Grace Time_ or _Grass Time_, as Strutt and others +have it. It did not include the whole season when the hart or buck +could be killed, but meant to indicate the time when they were fat and +fittest for killing. As pointed out already by Dryden (p. 25), the +_Excerpta Historica_ (Lond. 1831) contains an interesting example of +the use of this word. This is a letter written (p. 356) about 1480 by +Thomas Stonor, Steward of the Manor of Thame. He was in Fleet Prison +at the time he writes to his brother in the country concerning some +property of his own in his brother's neighbourhood. "No more to you^e +at thys tyme but ... more ov^r I entende to kepe my gresse tyme in yat +countre, where fore I woll^e yat no man^e huntte tyll^e I have bene +ther." + +In the privy-purse expenses of Henry VIII. (1532) is an entry of a +payment for attendance on the king during the last _grece-time_. +Cavendish in his Life of Wolsey says: "My lord continued at Southwell +until the latter end of _grease time_." Both these passages refer to +the month of June. In the laws of Howel the Good, King of Wales, a +fine of 12 kine was imposed on whoever kills a hart in grease time +(_kylleic_) of the kings. + +Confusion arose occasionally owing to the similarity of the words as +formerly spelt, grass being sometimes spelt "grysse" (Dryden, p. 25). +Manwood, also, misinterprets Grease time. In the agreement between the +Earl of Winchester and the Baron of Dudley of 1247, in which their +respective rights of hunting in Charnwood Forest and Bradgate Park, +Leicestershire, were defined, and which agreement Shirley has given +(in a translation) in his "English Deer Parks," the time of the fallow +buck season (_tempus pinguedinis_) or grease time or the fat season, +is fixed between the Feast of St. Peter ad Vincula (August 1) and the +Exaltation of Holy Cross (September 6, 14), while the time of the doe +season (_tempus firmationis_) was fixed between the Feast of St. +Martin (November 11) and the Purification of the Blessed Virgin +(February 2). + + +GREYHOUND, Fr. _levrier_, Lat. _leporarius_. Under this name a whole +group of dogs were included, that were used for the chase of big and +small game. They were swift hounds, hunting chiefly and in most cases +by sight only. For in the Middle Ages the name greyhound, or +_levrier_, denoted such seemingly different dogs as the immense Irish +wolfhound, the Scotch deerhound, and the smaller, smooth-coated, +elegant Italian greyhound. The powerful greyhound used for the chase +of stag, wolf, and wild boar were known in France as _levrier +d'attache_, and the smaller, nervous harehound as _petit levrier pour +lievre_. In our illustrations we can see what are intended to be +portraits of both the larger and the smaller kinds, some being +smooth- and some rough-coated. The bigger hounds were considered +capable of defending their masters against their armed enemies, as is +shown by numerous legends of the Middle Ages, which, although they may +not be strictly historical facts, showed the reputation these dogs +enjoyed in those days (Jesse, p. 19). + +Greyhounds were the constant companions of their masters during +journeys and wars, and at home. In the houses they were allowed the +greatest liberty, and seem to have ranged at will in both living- and +bed-rooms; one sees them at the board when their owners are at meals, +at the fireside, and they even accompanied their masters as good +Christians to mass. + +No hound seems to belong so peculiarly to the epoch of chivalry as the +greyhound, and indeed one can scarcely picture a knight without one. A +Welsh proverb declared that a gentleman might be known "by his hawk, +his horse, and his greyhound." By a law of Canute, a greyhound was +not to be kept by any person inferior to a gentleman ("Greyhounds," by +a Sportsman, p. 28; and Dalziel, vol. i. p. 25). + +_Canis Gallicus_ was the name used by the Gauls for their coursing +dogs, which were most probably greyhounds, and Arian says they were +called _Vertragia_, from a Celtic word denoting swiftness. In +Gallo-Latin the name for a large greyhound was _Veltrahus_ or +_veltris_ (De Noir., ii. 295). They were also called _Veltres +leporarii_ (Blane, p. 46). There is some difference of opinion as to +the derivation of our word greyhound. In the early Anglo-Norman days +they retained their French name of _levrier_, or Latin _leporarius_. +When our MS. was penned the English word _grei_, _gre_, or _grewhound_ +was in general use; it is thought by some to be derived from Grew +hound or Greek hound, as they were supposed to have been originally +brought from Greece. Others, again, consider that the name was simply +taken from the prevalent colour of the common greyhound. Jesse gives +the most likely origin of the name. "Originally it was most likely +_grehund_, and meant the noble, great, choice, or prize hound" (Jesse, +ii. 71; and Dalziel, i. 23). Probably the Celtic denomination for a +dog, _grech_ or _greg_, stands in close connection with our word +greyhound (Cupples, p. 230). White seems to have been the favourite +colour, and to say one had _i levrier plus blanc que flors de lis_ +(_Heruis de Mes_, 107a, 44; Bangert, p. 172) would be the greatest +tribute to the beauty of one's hound. _Co si sunt deus leveres nurit +en ma meisun, cume cisne sunt blauns_ (Horn, 613 f.). + +When Froissart went home from Scotland he is depicted as riding a grey +horse and leading _un blanc levrier_, perhaps one of the four he took +from these isles and presented to the Comte de Foix at Orthez, whose +names have been preserved to us as Tristan, Hector, Brun, and Rolland +(La Curne de la Palaye). + +Greyhounds were used, as has already been mentioned, for all kind of +hunting and every kind of game, in conjunction with limers who +started the game for them. They were let slip as relays to a pack of +running or scenting hounds, and they were used by themselves for +coursing game in an open country, or were placed at the passes where +game was likely to run and were slipped to turn the game back to the +archer or to chase and pull down the wounded deer (_see_ Appendix: +Stables). In our illustrations we see them in the pictures of stag-, +hare-, roe- and boar-hunting, to say nothing of badger-hunting, for +which one would have thought any other dog more suitable. + +They seem always to have been held in couples except when following +their master and he not bent upon the chase. The collars to which +these couplings were attached were often wonderful gems of the +goldsmith's and silversmith's art. Such an item appears in the Q. R. +Wardrobe Acc. for 1400 (Wylie, iv. p. 196): "2 collars for greyhounds +(_leverer_) le tissue white and green with letters and silver +turrets." Another one of "soy chekerey vert et noir avec le tret (? +turret) letters and bells of silver gilt." + +The ancient doggerel in the Book of St. Albans, "Heded like a snake, +and necked like a drake. Foted like a cat. Tayled like a Rat, Syded +lyke a Teme. Chyned like a Beme" ("Boke of St. Albans," f. iv.), was +preceded by a very similar one written some time previously by Gace de +la Buigne. Of these verses G. de F. gives, twenty-eight years later, a +prose version, which our Master of Game has rendered into English. + + +HARDEL, hardeyl, to tie couples of hounds together. From the French +word _harder_, which has the same meaning: _Harder les chiens_, and +_harde_, the rope with which they are tied. It is derived from _hart_, +_hard_, _art_, a binder of willow or other pliable wood used for +fastening fagots together (Lit. and God.). The primitive way of tying +hounds together was by passing such a small flexible branch through +the couplings which bent back on itself, both ends being held. "_Les +chiens ... seront enhardez par les couples a genoivres ou a autre +josne bois tors_" (Roy Modus, f. xlvii. recto). In France there used +to be two hardes to each relay and not more than eight hounds in every +harde (D'Yauville). In England there used to be about the same number. +The term was still used in Blome's time (1686), for he writes in his +"Gentleman's Recreation": "The huntsman on foot that hath the charge +of the coupled hounds, and before that must have _hardled_ them, that +is, with a slip, for the purpose ready secured three or four couple +together, that they may not break in from him, to run into the cry of +the Finders" (p. 88). + +_Harling_ was a word used in Devonshire, and as it meant tying the +hound together by means of a rope passed through the rings of the +couples, it is undoubtedly a corruption of the word _hardeling_. +"Until comparatively recent times the hounds in Devonshire were taken +to the meet and held in this manner until the time came to lay the +pack on" (Collyns). + +_Hardel_, the technical O. E. term for binding together the four legs +of the roebuck, the head having been placed between the two forelegs, +in order to carry him whole into the kitchen. + + +HARE. Pliny records the fable that hares "are of many and various +sexes." Topsell remarks that "the Hebrews call the hare 'arnebet,' in +the feminine gender," which word gave occasion to an opinion that all +hares were females (pp. 264, 266). + +"In the Gwentian code of Welch laws supposed to be of the eleventh +century, the hare is said not to be capable of any legal valuation, +being in one month male and in another female" (Twici, p. 22). + +Certainly in many of the older writings on hares the pronouns "her" +and "him" are used indiscriminately in the same sentence. Sir Thomas +Browne in his treatise on vulgar errors asserts from his own +observation that the sex of the hare is changeable, and that the buck +hare will sometimes give birth to young. Up to the end of the +eighteenth century there was a widespread and firm belief in this +fable (Brehm, ii. p. 626). Buffon describes it as one of the animal's +peculiar properties, and from the structure of their parts of +generation he argues that the notion has arisen of hermaphrodite +hares, that the males sometimes bring forth young, and that some are +alternately males and females and perform the functions of either sex. + +"Master of Game" (copying G. de F.) states that the hare carries her +young for a period of two months, but in reality the period of +gestation is only thirty days. Harting says that the adult hare will +breed twice or thrice in the year, but Brehm declares they breed as +many as four times, and but seldom five times (Encyclop. of Sport, +vol. ii. p. 504; Brehm, vol. ii. p. 626; G. de F. p. 47). + +G. de F. (p. 43) says of a hare, "_Elle oit bien, mais elle voit +mal._" "Master of Game" translates this simply as _She hath evil +sight_; but does not say she hears well. The sense of hearing is most +highly developed in the hare, and every lightly breaking twig or +falling leaf will disturb her. It is said that of old when warreners +wished to prepare hares for the market they filled their ears with +wax, so that, not being continually disturbed by noises, they did not +move about much, and grew sleek and fat (Blome, p. 95). G. de F.'s +assertion that the hare "has evil sight" is also confirmed by Brehm, +who, however, says that they are endowed with a keen sense of smell, +whereas G. de F. says _elle sent pou_. + +Attention has already been called to the Duke of York's statement that +"the hare hath great fear to run." This arose probably from the +similarity of the words _peur_ and _pouvoir_ in the MSS., for it +should read "hath great power to run," the principal MSS. which we +have examined showing _pouvoir_. Verard in his first edition of G. de +F. also has the same rendering as the Duke of York, to which Lavallee +draws attention as being one of the many ludicrous mistakes in this +edition (G. de F., xli.). + +[Illustration: SHOOTING HARES WITH BLUNT BOLTS (From MS. f. fr. 616, +_Bib. Nat._, Paris)] + +Our text calls the hare the most marvellous beast (p. 181), the +reasons given being because she "fumeth or croteth and rowngeth and +beareth tallow and grease." By "rowngeth" (Fr. _ronger_) it was meant +that the hare chewed the cud, as by the ancients it was generally +supposed that the hare was a ruminant. Although this is not the case, +and the hare has not a compound stomach, nevertheless this belief +showed a close observation of nature, for when a hare is seated she +can bring up parts of her food and give it a second mastication. + +The hare and rabbit have little or no fat, but what they do possess is +called grease. Twici says: _Il porte gresce_ (pp. 1 and 21). + +"She has teeth above in the same wise as beneath" (p. 181) is another +of the peculiarities noticed in our text, which shows that the +difference in dentition that distinguishes the hare from all other +rodents had been remarked. Instead of two incisors in the upper jaw, +the hare has four, having two small rudimentary incisor teeth behind +the two large front ones, and five or six molars in the upper jaw, +with two incisors and five molars in the lower jaw (Brehm, ii. p. 627; +Cornish, "Shooting," ii. p. 153). + +It is difficult to know why the hare was considered a "melancholy" +beast, and how this curious reputation was kept up during the whole of +the Middle Ages. It was thought that eating the flesh of the hare +rendered one also subject to melancholy. G. de F. does not mention +this, and altogether his book is comparatively free of such +superstitions, but he says the flesh of the hare should not be given +to the hounds after a day's hunting, as it is indigestible: _quar elle +est fastieuse viande et les fet vomir_ (p. 210). Therefore, when +rewarding the hounds, they should only have the tongue and the +kidneys, with some bread soaked in the blood of the hare. + +In our MS., at the end of the chapter on the nature of the hare (p. +22), the Duke of York says that he "trows no good hunter would slee +them so," alluding to pockets, pursenets, and other poaching devices; +and although G. de F. gives six ways of taking the hare, he does not +approve of such methods for the true sportsman, but enters an amusing +protest: "I would that they who take hares thus should have them [the +cords] round their own necks" (p. 171). Snaring hares was never +considered legitimate sport. In hare-hunting proper, the hounds were +taken into the fields to find the hare, as at present; or hare-finders +were sent out early in the morning, and the tufts of grass or plants +where the hare was likely to be seated were beaten, and the hounds +uncoupled only when the hare was started. One of the chief differences +in the sport between then and now was that often, when the hare was +once on foot, greyhounds were also uncoupled, and our Plate, p. 182, +shows greyhounds and running-hounds hunting seemingly happily +together. It must have been rather discouraging for the old-fashioned, +slow scenting-hound to have the hare he has been diligently hunting +suddenly "bitten" in front of him by the swifter greyhound. +Trencher-fed packs also existed as early as the fourteenth century, +and we read in Gace de la Buigne that the small farmers would assemble +together, bringing all told some forty hounds of different breeds and +sizes, immensely enjoying their sport, and accounting for many hares. + + +HARNESS means in our text "paraphernalia where-with animals can be +caught or taken." It is frequently used in this sense by +Gaston--_Hayes et autres Harnoys_ (p. 126). In Julien's note to this +same sentence occurring in _Le bon Varlet_, he says, _autres harnois, +autres engins, instruments, procedes_. + + +HARRIER, spelt in early documents with many variations--_eirere_, +_heyreres_, _heyrer_, _hayrers_. A hound which is described in modern +dictionaries as "resembling a foxhound but smaller, used for +hare-hunting" (Murray). This explanation would not have been a correct +one for our harriers of the fourteenth century, for as far as we can +gather they were used to hunt all kinds of game and by no means only +the hare. They were evidently a smaller kind of running hound, for as +our MS. says, there are some small and some large running hounds, "and +the small are called Kenettis (or small dogs--_see_ Kenet), and these +hounds run well to all manner of game and they that serve for all game +men call them heirers" (p. III). And in chapter 36 we see that +_heyrers_ were used to hunt up the deer in the forest, the herthounds +and greyhounds meanwhile being held in leash till a warrantable deer +was on foot, or till "the heyrer have well run and well made the +rascal void" (made the smaller deer clear out of that part of the +forest) (p. 191). Then the herthounds were to be uncoupled where the +most likely "ligging is for an hert, and seek." The herthounds then +put up the wary old stag and hunted him till he came to the tryst +where the King would be with his long bow or cross-bow, or till the +hert was pulled down by them or the greyhounds which had been slipped +at him. + +In the chapter on hare-hunting in our MS. the word harrier does not +occur; only hounds, greyhounds, and raches are mentioned. So when +Henry IV. paid for "_La garde de nos chiens appelez hayrers_" (Privy +Seal, 20 Aug. 9th Henry, 1408, No. 5874), or Henry V. for the +"_Custodiam Canum nostrum vocatorum hayreres_" (Rot. Pat. I Henry V. +1413), it was not because they were especially addicted to +hare-hunting, but because they kept these useful hounds to "harry" +game. + +In 1407 we find one Hugh Malgrave "_servienti venatori' vocat' hayters +p' c'vo (cervo)_," which we may accept as another proof that their +office was to hunt the stag. The Duke of York also repeatedly says +that "_heirers_" run at all game (see pp. III, 196, 197). In 1423 Hugh +Malgrave still held the "office of the hayrers" by grant from Henry +IV. In the curious legal Latin of the thirteenth century, we find the +word _canes heirettes_, and _heyrettor_ (Wardrobe Accounts, 34 Ed. +I.). + +There are a great number of early records which show us that these +hounds were used then for hunting red and fallow deer, sometimes in +conjunction with greyhounds and sometimes without their aid. + +Harriers were sometimes taken with buckhounds on hunting expeditions +as well as with greyhounds. In some of the documents harriers are +simply alluded to as _canes currentes_. As they were not a distinct +breed, but were included under the designation "raches," or running +hounds, a separate chapter is not given to them in our text, and +neither Twici nor the Dame of St. Albans mentions these hounds. +Gradually we find the spelling, although presenting still countless +variations, bringing the _a_ more constantly than the _e_; the +"_heirers_" become _hayrers_, _hareres_, _hariers_, and after the +sixteenth century harriers. It is also probable that the word was +originally derived from the Anglo-Saxon _Hergian_, _herian_, to harry, +to disturb, to worry; O. Fr. _harrier_, _herrier_, _herier_, to harry; +F. _hare_ and _harer_, to set a dog on to attack. The harrier, in +fact, was a dog to "hare" the game. Although now obsolete, we find +this word used late in the seventeenth century. + +"Let the hounds kill the fox themselves and worry and _hare_ him as +much as they please" (Cox, "Gent. Rec.," p. 110). It is also in the +sixteenth century that one comes across the first allusions to their +use in hunting the hare. + + +HART. It is not necessary to dwell here at length upon the great +esteem in which the hart was held by all devotees to sport in Europe +during the Middle Ages. It was royal game, and belonged to the Prince +or ruler of the country, and the chase was their prerogative. Few +unconnected with the court were ever able to enjoy the chase of the +stag unless in attendance on or by special licence granted by the +sovereign. Those who had extensive property of their own and had +permission to erect a fence could, of course, keep deer on it, but +this did not enable them to enjoy the sport of real wild deer hunting, +or _La chasse Royale_ as the French called it. + +The stag was one of the five beasts of venery, and was, according to +the ancient French regulations, a beast of the sweet foot, although in +the list of beasts of sweet and stinking foot given in the "Boke of +St. Albans" the hart is included in neither category (_see_ Appendix: +Fewte). + +One of the first essentials for a huntsman in the Middle Ages was to +learn to know the different _signs_ of a stag (according to German +venery there were seventy-two signs), so as to be able to "judge +well." These signs were those of the _slot_, the _gait_, the +_fraying-post_, the _rack_ or _entry_ (_i.e._ the place where the stag +entered covert), and the _fumes_. By recognising differences in these +signs made by a young stag, a hind, and a warrantable stag, he was +enabled to find out where the latter was harbouring, and by the slot +and gait he could recognise when the chased stag was approaching his +end. + +There were many things that the huntsman of old had to learn regarding +the stag before he could be considered as more than an apprentice--for +instance, how to speak of a hart in terms of venery. The terms used +were considered of the greatest importance, even to the manner in +which the colour of the stag was spoken of, brown, yellow, or dun +being the only permissible terms to distinguish the shade of colour. +Special terms are given for every kind of head, or antlers, a stag +might bear. + +The huntsman spoke of the stag's _blenches_ and _ruses_ when alluding +to the tricks of a deer when trying to rid himself of the hounds, of +his _doubling_ and _rusing to and fro upon himself_ when he retraced +his steps, of his _beating up the river_ when he swam up-stream, and +of _foiling down_, when he went down-stream, or of _going to soil_ +when he stood in water. When the deer lay down he was _quat_, when he +stood still in covert he was _stalling_. When he was tired he "_cast +his chaule" i.e._ drooped his head, a well-known sign when the deer is +done, as was his closed mouth when dead beat. + +The hart was _meved_ or moved, when he was started from his +resting-place; he was _quested_ or hunted for, and _sued_ or chased; +his resting-place was called his _ligging_ or _lair_, his scent of +line of flight, his _fues_. He was spoken of as _soule_ or _soile_ (F. +_seule_) if unaccompanied by other deer, and in "_herd with rascal and +folly_" if keeping company with lesser deer. + +Besides many other quaint terms of venery the following were the +designations given to the hart according to his age by:-- + + Twici, "Boke of St. Blome; Cox's + "Master of Game." Albans," Manwood, "Gentleman's + Turbervile. Recreations." + + 1st yr. A calf. A calf. A hinde-calf or calf. + 2nd " A bullock. A brocket. A knobler or knobber. + 3rd " A brocket. A spayer, spayard, or A brocket or brocke. + spayd. + 4th " A staggart. A staggart or stag. A staggard. + 5th " A hart of ten. A hart. A hart. + +Until he was a hart of ten our text tells us he was not considered a +chaseable or warrantable deer. By the above one will see that the +"Master of Game" is exceptional in calling a deer of the second year a +bullock, brocket being the usual term. + +In old French literature we occasionally find the word _broches_ used +for the tines of a deer's antlers; brochet would be the diminutive, +_i.e._ a small tine, and hence perhaps brocket, a young stag bearing +small tines. Any stag of ten or over if hunted by the king became a +Hart Royal, and if hunted and not taken, but driven out of the forest, +a proclamation was made to warn every one that no person should chase +or kill the said hart, and he was then a "Hart Royal proclaimed" +(Man., p. 180). + +All stags not chaseable, such as young or lean stags and hinds, were +classed as folly or rascal. + +A young stag accompanying an old one was called his squire (F. +_escuyer_). + +Hinds also were called by different names from the first to the third +year, but the "Master of Game" does not give these, nor do any of the +earliest works. Manwood, Blome, and Cox give the following terms: +first year, a calf; second year, a Hearse or brocket's sister; third +year and ever after, a hind. A somewhat similar term was employed in +France to denote a young stag between six months and a year old. +_Haire_, also spelt _her_ (G. de Champgrand Baudrillard), and +_Harpaille_, was the term for a herd of young stags and hinds. + +_Hart's Age._--The fable that a stag can live a hundred years which +the "Master of Game" repeats (p. 34) after G. de F. was not of the +latter's invention, but one that had been current for many centuries +before their day. + + +HORNS.--When the "Master of Game" was written hunting horns were the +curved primitive shape of those made from the horns of animals, and +most of them probably were still made of the horns of cattle, while +those used by the richer gentry and nobles were fashioned from some +rarer animals' trophy, such as the ibex, or carved of ivory, and some +were made of precious metal. But whether of simple horn, ivory, or of +wood, they were decorated with gold or silver ferrules, rings, and +mouthpieces, and some being provided with a stopper, could be +converted into drinking horns. Unfortunately the "Master of Game" does +not tell us the material of which horns should be made. He simply says +how they should "be dryve." They were to be two spans long (1 ft. 6 +in.), slightly curved so that both ends were raised from three to four +fingers' breadth above the centre; the larger end or the bell was to +be as wide as possible, and the mouthpiece not too small. It was waxed +thickly or thinly, whichever the huntsman thought produced the best +sound. What effect the wax had can scarcely be judged, but it was +evidently considered an improvement, as it is stated that for +foresters "mene hornes and unwexid" are good enough for them. Besides +the hunter's horn five different kinds of horns are mentioned in our +MS.--the bugle, great abbots, ruets, small foresters, and mean horns. +The bugle was not the trumpet we now understand by that name, but a +simple curved horn, most probably deriving its name from the bugle, as +the wild ox was called; although Dryden says from the German word +_bugel_, a curve or bend. Ruets may have been the name for a much +curved or almost circular horn, from French _rouette_, small wheel. +The mean horns were probably the medium-sized, shrill-sounding horns +made out of wood or bark, known as _menuels_, _menuiaux_, _moienel_, +_menuier_, &c. (Perc. 27,166 and 27,140). + +A good length for a horn is mentioned as being "_une paume et demie_" +(Perceval, 31,750). It is uncertain whether this length and that given +by the "Master of Game" were measured round the inside of the bend or +in a straight line between the two extremities. The famous Borstall +horn, also known as Nigel's horn, is 2 feet 4 inches long on the +convex and 23 inches on the concave bend; the inside measure of the +bell end being 3 inches in diameter. The size of another noted horn, +_i.e._ the Pusey horn, is 2 feet 1/2 inch long, the circumference at +the widest end being 12 inches. The general length of these horns +seems to have been somewhere between 18 inches and 2 feet. The +above-mentioned specimens were horns of tenure, the first being a +hunting-, the second a drinking-horn. The Borstall horn is said to +have been given by Edward the Confessor to one Nigel, in reward for +his killing an immense wild boar, and by this horn he and his +successors for generations held lands of the crown. + +The curved horn remained in fashion in England till about the latter +half of the seventeenth century, then a straight one came into use +about 1 ft. 6 in. to 2 ft. long, such as we see depicted in Blome. Of +this shape, but a few inches shorter, is the hunting-horn still in +use in England. The French hunting-horn was used in England in the +eighteenth century, but did not remain long in fashion. + + +HUNTING CRIES. We can see that the hunting cries and the language used +in speaking to the hounds when hunting in the days of the "Master of +Game" were still those brought into Britain by the Normans, and in +most instances the words can actually still be recognised as French. +There are only a few examples given by him as to the manner a huntsman +should speak to his hounds in the stag-hunting chapters, such as:-- + +_Ho moy, ho moy, hole, hole, hole_: To encourage the limer when +drawing for a stag (p. 166). + +_Cy va, cy va, cy va_: To call the hounds when any signs of the stag +were seen (p. 167). + +_Le douce mon amy, le douce_: "Softly, my friend, softly." To the +hounds when they were uncoupled near to where the stag was supposed to +be lying. + +_Sto arere, so howe, so howe_: "Hark back," if the hounds were on a +wrong scent. + +_Hoo sto, ho sto, mon amy, ho sto_: To harriers drawing for a stag. + +_Oyez, a Beaumont, oyez, assemble a Beaumont_: "Hark to Beaumont, +hark, get to him." To the hound of that name who picks up the right +line, and to bring the other hounds to him. + +It is in the hare-hunting chapter that we have more of the "fayre +wordis of venery," and here, if the "Master of Game" does not +slavishly copy Twici, yet he employs the same cries, with a slight +difference only in orthography. The "Boke of St. Albans" has also most +of the following:-- + +_Hoo arere_: "Back there." When the hounds come too hastily out of the +kennel. + +_So moun amy atreyt_: Until they come into the field; these two are +not given by Twici, but the following are identical in both books:-- + +_Hors de couple, avaunt sy avaunt_, and thrice _so howe_: When the +hounds are uncoupled. + +_Sa sa cy avaunt, cy sa avaunt, sa cy avaunt (avaunt, sire, avaunt_, +in Twici): Forward, sir, forward. + +_Here how, amy, how amy, and Swef, mon amy, swef_: "Gently, my friend, +gently" (_swef_, from Latin _swavis_), when the hounds draw too fast +from the huntsman. + +_Oyez, a Beaumont_ (in Twici: _Oyez, a Beaumont le vaillaunt que il +quide trover le coward od la courte cowe_): "Hark to Beaumont the +valiant, who thinks to find the coward with the short tail." + +_La douce, la il ad este sohowe_: "Softly, there--here he has been," +if the place where the hare has pastured is seen. + +_Illoeques, illoeques_: "Here, here," if the hounds hunt well on the +line (_see_ Appendix: Illoeques). + +_Ha sy toutz, cy est il venuz arere, so howe. Sa cy a este so howe. Sa +cy avaunt_: "Here, he has gone back. Here he has been. Forward there." +When the hare has doubled. + +_La douce amy, il est venuz illoeques, sohowe_: "Softly, friend, he is +here." When the hounds hunt well in fields or arable land. + +_La douce, amy, la est il venuz (pur lue segere sohow)_: "Softly, +friend, here he has come to seat himself" (Mid. Eng., _sege_--a seat. +Latin, _sedere_). + +_La douce, amy, la il est venuz (pur meyndir)_: "Here he has been to +feed" (_meyndir_, from Latin _manducare_, _mandere_). + +The bracketed part of the last two cries are given in the MS. of Twety +and Gyff., and the following are only in the "Master of Game":-- + +_Le valliant oyez, oyez who bo bowe_, and then, _Avaunt, assemble, +assemble, war war, a ha war_, for running riot. _How assamy assamy so +arere so howe bloues acoupler._ + +On seeing the pricking or footing of the hare: _Le voye, le voye_ +("The view, the view"). + +In France, _Tallyho_, or a very similar sounding word, was employed in +the early days when the huntsman was sure that the right stag had gone +away, whether he only knew it by his slot, &c., or whether he had +viewed him. + +It was also a call to bring up the hounds when the stag had gone away, +and at the end of the _curee_, when the huntsman held part of the +entrails of the deer on a large wooden fork, and the hounds bayed it +(which was called the _forhu_), the huntsman called out _Tallyho_. + +We only find _Tallyho_ in comparatively recent English hunting +literature and songs--never, so far as I am aware, before the late +seventeenth century, and it does not occur at all constantly until the +eighteenth century. Neither Turbervile nor Blome nor Cox, in their +books on the various chases, mention such a word, though we find +instruction to the huntsman to say "Hark to him," "Hark forward," +"Hark back," and "To him, to him"; besides the inevitable "So how +sohow." Neither in Twici, "Master of Game," "Boke of St. Albans," +Chaucer, or Shakespeare can we find an invigorating _Tallyho_. It +would almost appear as if it were a seventeenth century importation +from across the Channel, which is quite possible, for Henry IV. of +France sent in that century three of his best huntsmen, Desprez, de +Beaumont, and de Saint-Ravy, to the Court of King James I. to teach +the royal huntsmen how to hunt the stag in the French way, English +Court hunting having degenerated into coursing of stags within the +park palings. + +_Taiaut_ in France was used solely in the chase of red, fallow, or roe +deer. + + +HUNTING MUSIC. In the "Master of Game," as in all the earliest hunting +literature, much importance is placed on the huntsman's sounding his +horn in the proper manner in order, as Twici says, that "Each man who +is around you, who understands Hunting, can know in which point you +are in your sport by your blowing." The author of "Master of Game" (p. +170) says he will give us "a chapter which is all of blowing," but he +omitted to fulfil this promise, so that we have only such information +as we can gather in his chapters on stag and hare-hunting. The +differences in the signals were occasioned by the length of the sound +or note, and the intervals between each. Twici expresses these notes +in syllables, such as _trout_, _trout_, _trourourout_. The first of +these would be single notes, with an interval between them, blown +probably with a separate breath or wind for each; the latter would be +three notes blown without interval and with a single breath or wind. +The principal sounds on the hunting horn were named as follows:-- + +A _Moot_ or _Mote_, a single note, which might be sounded long or +short. + +A _Recheat_. To recheat, Twici says, "blow in this manner, +_trourourourout, trourourourout, trourourourout_," therefore a +four-syllabled sound succeeded by an interval, blown three times. In +the "Master of Game" we find the recheat preceded or followed by a +moot, the most constantly recurring melody. When the limer has moved +the stag, and the huntsman sees him go away, he was to blow a moot and +recheat. If the stag is moved but not viewed, and the huntsman knows +only by the slot that it is his stag that has gone away, he is to +recheat without the moot, for that was only to be blown when the stag +was seen. When the hounds are at fault and any one finds the slot of +the deer, he should recheat "in the rightes and blow a long moot for +the lymerer," or if he thinks he sees the hunted stag, he should blow +a moot and recheat, and after that blow two moots for the hounds. + +The _Forlonge_. A signal that the stag had got away far ahead of the +hounds or that these had distanced some or all of the huntsmen (_see_ +Appendix: Forlonge). + +The _Perfect_ or _Parfit_. Twici says it began by "a moot and then +_trourourout, trout, trout, trourourout, trourourout, trourourout, +trout, trout, trourourourout_," "and then to commence by another moot +again, and so you ought to blow three times. And to commence by a moot +and to finish by a moot." This was only blown when the hounds were +hunting the right line (_see_ Appendix: Parfet). + +The _Prise_. Twici says, blow four moots for the taking of the deer. +According to the "Master of Game," "the prise or coupling up" was to +be blown by the chief personage of the hunt only, after the quarry. It +was only blown when the deer had been slain by strength, or hunted, +and not when shot or coursed. He was to blow four moots, wait a short +interval (half an Ave Maria), and blow another four notes a little +longer than the first four. + +The _Menee_. Twici says the _Menee_ should only be blown for the hart, +the boar, the wolf, and the male wolf, but he does not give us any +analysis of this melody. In the "Master of Game" we are told that the +_Menee_ was blown at the hall-door on the return of the huntsmen. The +Master first blew four moots alone, then at the end of the four moots +the others joined him in blowing, and they all continued keeping time +together (_see_ Appendix: Menee). + +The _Mort_ or _Death_ was another sound of the horn, but we have no +description of the notes. Perhaps it is synonymous with the _Prise_. + +The _Stroke_ must have been another grouping of short and long notes, +but of this we have no record. + +Hardouin de Fontaines Guerin wrote a poem on the chase chiefly +concerning the different manners of blowing such as obtained in his +native country the provinces of Anjou and Maine. The poem was +illustrated with fourteen miniatures showing the notes to be blown on +as many different occasions during stag-hunting. + +The notes are written in little squares: [**white] denoting a long +note; [**black] a short note; [**white][**white] a note of two long +syllables; [**black][**black] a note of two short syllables; +[**black][**white][**white] a note of one short and two long +syllables; and [**black][**white][**white][**black][**black] a note of +one short, two long, and two short syllables. Of these six notes +combinations were made for all the signals to be blown. + + +ILLOEQUES, "here in this place," from the L. _illo loco_. Sometimes it +is spelt _illecques_, _iluec_, _illosques_, &c. It is constantly met +with in Anglo-Norman, and the Provence dialects (Botman, pp. 90, 242; +T. M., pp. 31, 93, 142; Roy Modus, lxix.; and in the will of the Duke +of York, Nichols). It has been suggested that it is the origin of the +familiar _yoicks_. In the "Boke of St. Albans" in the verses on +hare-hunting it also occurs. + +[Illustration: FROM HARDOUIN DE FONTAINES GUERIN'S WORK, WRITTEN IN +1394] + + +JOPEYE, synonymous with _jupper_, which, according to Cotgrave, is an +old word signifying "to whoot, showt, crie out alowd." The French word +_juper_, _jupper_, also spelt _joppeir_, had the same meaning, and we +find it employed in the "Chace dou cerf" for a halloa in hunting in a +similar way to _jopeye_ in our text: + + "_Et puis juppe ou corne i. lonc mot + Chaucuns en a joie qui l'ot._" + +In the sense it is used in our "Master of Game" (p. 185) it means to +halloa to the hounds, to encourage them with the voice. + + +KENETTES, small hounds. Kenet is a diminutive form of the +Norman-French _kenet_, and the O. F. _chen_, _cienetes_, _chenet_, a +dog: _i veneour a ii cienetes, Ne mie grans mais petitetes, Et plus +blans que n'est flors d'espine_ (Percival, 22,895). Derived from the +Latin _canis_ (_see_ Appendix: Harriers). + + +LIGGING, a bed, a resting-place, a lair. From O. Eng. _licgan_, +_licgean_, Goth. _ligan_, lie, lie down. The ligging of the hart was +what we now call his lair, spelt also layer. In our MS. it is used for +the dwelling of a wild cat (p. 71). + +This old expression is not entirely obsolete, but can be heard still +among the country people of the northern counties of England. + + +LIMER, lymer; the name given to a scenting-hound which was held in a +liam or leash whilst tracking the game. Limers never were any distinct +breed of hounds, but, of course, some breeds produced better limers +than others (De Noirmont, vol. ii. p. 350). + +A dog used as a limer had to be keen on the scent, staunch on the +line, not too fast, and was taught to run mute, for if the exact +whereabouts of any game had to be discovered, it would have been +impossible, if the hound gave tongue or challenged while on the scent. +A likely hound was chosen from the kennel at an early age, G. de F. +says at a year old (p. 157), and from that time accompanied his +master, sleeping in his room, and being taught to obey him. He was +continually taken out by his master with collar and liam and +encouraged to follow the scent of hinds and of stags and other beasts, +and punished should he venture to acknowledge the scent of any animal +he was not being entered to, or should he open on finding or following +the line. + +In England as well as on the Continent the huntsman went out in the +early morning to track the game to be hunted to its lair, or den, +before the pack and huntsmen came into the field. Deer, wild boar, +bear and wolves were thus harboured by means of a limer. Twici makes +the apprentice huntsman ask: "Now I wish to know how many of the +beasts are moved by the lymer, and how many of the beasts are found by +braches?--Sir, all those which are chased are moved by a lymer, and +all those which are hunted up (_enquillez_) are found by the braches" +(Twici, p. 12; _see_ Appendix: Acquillez). + +Limers were not only employed when a warrantable stag was to be hunted +by hounds, but a huntsman going out with his bow or cross-bow would +have his brachet on a liam and let him hunt up the quarry he wished to +shoot (_see_ Appendix: Bercelet). Also, the day before one of the +large battues for big game, the limers would be taken out to ascertain +what game there was in the district to be driven. + +A liam, _lyome_, or _lyame_, was a rope made of silk or leather by +which hounds were led, from O. F. _liamen_, a strap or line, Latin +_ligamen_. This strap was fastened to the collar by a swivel, and both +collar and liams were often very gorgeous. We read of "A lyame of +white silk with collar of white vellat embrawdered with perles, the +swivell of silver." "Dog collors of crymson vellat with VI lyhams of +white leather." "A lieme of grene and white silke." "Three lyames and +colors with tirrett of silver and quilt" (Madden, "Expenses of +Princess Mary"). + +A hound was said to carry his liam well when he just kept it at proper +tension, not straining it, for that would show that he was of too +eager temperament, and likely to overshoot the line; if he trailed his +liam on the ground, it showed that he was slack or unwilling +(D'Yauville). + +As soon as the stag was "moved" the limer's work was over, but only +for the time being; his master led him away, the other hounds were +uncoupled, and the harbourer, mounting his horse and keeping his limer +with him, rode as close to the chase as he could, skirting below the +wind and being careful not to cross the line, but managing to be at +hand in case the stag should run in company or give the hounds the +change. In this case the huntsman had to check the hounds, and wait +for the harbourer and limer to come up and unravel the change, and put +the pack on the right scent once more. + +The method of starting the stag with a limer was not done away with in +France until the eighteenth century, although in Normandy a change had +been made previously, and probably in England also. For our author +says that some sportsmen even in his time, when impatient, would +uncouple a few of the hounds in the covert, before the stag had been +properly started by the limer, which practice he, however, was not in +favour of except under the conditions he mentions. + +This uncoupling of a few older hounds in covert to start the deer, +coupling them again as soon as the deer was on foot, was later called +_tufting_, and is still customary in Devon and Somerset. + +The limer was not rewarded with the other hounds; he received his +reward from the hands of his master before or after the other hounds, +and after he had bayed the head of the stag. + +When not quoting or translating the old text the more modern spelling +of _li_mer has been used. + + +MADNESS. Old Eng. and Mid. Eng. _Woodness_, _wodnesse_, and _wodnyss_; +mad, _wode_. The seven different sorts of madnesses spoken of by the +"Master of Game" are also mentioned in nearly all subsequent works on +old hunting dealing with "sicknesses of hounds." They are the hot +burning madness, running madness, dumb madness, lank madness, +rheumatic madness or slavering madness, falling madness, sleeping +madness. + +These are mentioned in Roy Modus, and the cure for rabies, of taking +the afflicted dog to the sea and letting nine waves wash over him, as +well as the cock cure mentioned in our English MS., were both taken by +Gaston from Roy Modus, or both derived them from some common source +(Roy Modus, fol. xlv. r). + +The water cure is mentioned also by Albertus Magnus (Alb. Mag., 215, a +27). + +It seems likely to have been to try the efficacy of this cure that +King Edward I. sent some of his hounds to Dover to bathe in the sea, +the following account for which is entered in his Wardrobe Accounts: + +"To John le Berner, going to Dover to bathe six braches by the King's +order and for staying there for 21 days for his expense 3. 6d" (6 +Edward I. Quoted from MS. Philipps, 8676). + +The means of recognising rabies by a cock is also mentioned in the +recipe of the eleventh century given by Avicenna (957-1037), and it +appears again in Vincentius Bellovacensis and is also to be found in +Alexander Neckham. Although the manner of using the cock for this +purpose varies, we see by the fact of its being mentioned in different +works preceding our MS. that the cock enjoyed some legendary renown +for at least a couple of centuries before Gaston (Werth, p. 55). + +Nowadays only two varieties of rabies are recognised: furious and dumb +rabies. The numerous divisions of the old authors were based on +different stages of the disease and slight variations in the symptoms. + +When a dog is attacked with rabies its owner often supposes that the +dog has a bone in its throat, so that a report of this condition is +regarded by veterinary surgeons with suspicion. This corresponds with +the description in our text of dogs, with their mouths "somewhat +gaping, as if they were _enosed_ in their throat." + + +MASTIFF, from F. _metif_, O. F. _mestif_, M. E. _mastyf_, _mestiv_, +mixed breed, a mongrel dog (Cent. Dict., Murray). Some etymologists +have suggested that the word mastiff was derived from _masethieves_, +as these dogs protected their master's houses and cattle from thieves +(Manwood, p. 113). Others again give _mastinus_, i.e. _maison tenant_, +house-dog, as the origin, but the first derivation given of _mestif_, +mongrel, is the one now generally recognised. + +Although it will be quite evident to any one comparing the mastiff +depicted in our Plate, p. 122, with any picture of the British mastiff +that the two are very different types, we must not therefore conclude +that the artist was at fault, but that the French _matin_, which is +what our MS. describes and depicts, was by no means identical with our +present English breed of mastiffs, nor even with the old British +mastiff or bandog. The French _matins_ were generally big, hardy dogs, +somewhat light in the body, with long heads, pointed muzzles, +flattened forehead, and semi-pendant ears; some were rough and others +smooth coated. + +_Matins_ were often used for tackling the wild boar when run by other +hounds, so as to save the more valuable ones when the boar turned to +bay. + +In this chase, as well as when they were used to protect their +master's flocks against wolves, huge iron spiked collars were fastened +round the dog's neck. These spiked collars were very formidable +affairs; one of very ancient make which I have measures inside nearly +eight inches in diameter, and the forty-eight spikes are an inch long, +the whole weighing without the padlock that fastened it together about +two pounds. + +In England the name Mastiff was not in general use till a much later +date, even as late as the end of the eighteenth century, Osbaldiston +in his Dictionary ignoring the term mastiff, and using, like a true +Saxon, the old term bandog (Wynn, p. 72). In the seventeenth and +eighteenth centuries the terms were generally synonymous, and it seems +quite possible that the mastiff of the ancient forest laws was not our +bandog, but denoted, as in France, any large house-dog capable of +defending his master and his master's goods, watching his cattle, and, +as frequently necessary, powerful enough to attack the depredatory +wolf or the wild boar. These would in all likelihood be a very mixed +breed, and thoroughly justify the name _mestif_ or mongrel. + +Cotgrave in his French-English Dictionary gives the following:-- + +"_Mastin_, a mastiue or bandog; a great country curre; also a rude, +filthie, currish or cruell fellow." + +We find the word _matin_ in France used as a term of opprobrium, or a +name of contempt for any ugly or distorted body or a coarse person: +"_C'es un matin, un vilain matin._" Many interesting facts about the +mastiff have been collected by Jesse in his "History of the British +Dog," but he also makes the mistake of considering that the "Master of +Game" and Turbervile give us the description of the dogs then existing +in England, whereas these descriptions really relate only to French +breeds, although the characteristics may in many cases have tallied +sufficiently; but in others a dire confusion has resulted from blindly +copying from one another. + + +MENEE, from Latin _minare_, something which is led, a following. This +word frequently occurs in the mediaeval romances, and usually denoted +pursuit, either in battle or in the hunting field (Borman, p. 37). + +There are various meanings attached to _menee_:-- + +1. The line of flight the stag or other game has taken, and _Chacier +la menee_ seems to have meant hunting with horn and hound by scent on +the line of flight, in contradiction to the chase with the bow or +crossbow, which was called _berser_ (_Le Roman des Loherains_, 106, c. +30). In G. de F. (p. 157) it is used in the same sense. The meaning +in which Gaston de Foix uses the word menee is explained by him: _Et +puis se metre apres, et chevauchier menee: c'est a dire par ou les +chiens et le cerf vont_ (G. de F., pp. 43, 44, 171, 179). See also +_Chace dou Cerf_ and Hard. de Font. Guer. Edit. Pichon. + +2. The challenge of the hound when on the line. Page 171, we read that +a hunter should know whether the hounds have retrieved their stag by +the doubling of their menee, _i.e._ the hounds would make more noise +as soon as they found the scent or line of flight of the stag they +were chasing. _Menee_ evidently meant the sound made by the hound when +actually following the scent, not when baying the game. Later the +sense seems to have been widened, and a musical hound was said to have +_la menee belle_ (Salnove, p. 246). + +3. A note sounded on a horn (_see_ Appendix: Hunting Music). It was +the signal that the deer was in full flight. It appears to be used in +Twici to signify the horn-signal blown when the hounds are on the +scent of hart, boar or wolf, to press the hounds onwards (Twici, p. +23). This author says one cannot blow the menee for the hare, because +it is at one time female and another male, and to this Dryden in his +notes remarks that Twici is perfectly right in saying a man ought not +to blow the menee for a hare; for as every one knows, it is but a rare +occurrence for a hare to go straight on end like a fox, for they +commonly double and run rings, in which case if the hounds were +pressed, they would over-run the scent and probably lose the hare. But +he does not explain why Twici says if it were always male the menee +could be blown at it as at other beasts, such as the hart, the boar, +and the wolf. Is it that a male hare will occasionally run a long, +straight course of several miles, but that the female runs smaller +rings and more constantly retraces her steps, and therefore the menee +could never be blown at her? + +4. Menee was also used in the sense of a signal on a horn. + +The "Master of Game" says the _menees_ should be sounded on the return +of the huntsman at the hall or cellar door (p. 179). There was a +curious old custom which occasioned the blowing of the horn in +Westminster Abbey. Two _menees_ were blown at the high altar of the +Abbey on the delivery there of eight fallow deer which Henry III. had +by charter granted as a yearly gift to the Abbot of Westminster and +his successors. + + +METYNGE, here evidently means meating or feeding. As the "Master of +Game" says: "or pasturing" as if the two words were synonymous, as +_metinge_ also was Mid. Eng. for _measure_, it might have been a deer +of "high measure and pasturing." But anyhow the two were practically +identical, for as Twici says: "Harts which are of good pasture. For +the head grows according to the pasture; good or otherwise." See +below: MEUTE. + + +MEUTE had several meanings in Old French venery. + +1. The "Master of Game" translated G. de F.'s "grant cerf" as a hart +of high feeding or pasture. But he omitted to render the following +passage: "_Et s'il est de bonne meute, allons le laisser courre._" The +"_bonne meute_" is not translated by "high meating." It was an +expression in use to indicate whether the stag was in good company or +not. If a warrantable stag was accompanied by one or two large stags +he was termed "_Un cerf de bonne mute_" (or _meute_), but if hinds and +young stags (rascal) were with him he was designated as a "_cerf de +mauvaise mute_." In Roy Modus we read: "_La premiere est de savoir +s'il est de bonne mute._" + +Perhaps _meute_ when used in this sense was derived from the old +Norman word _moeta_, _m[=a][=e]ta_, from _m[=o]t_, meet, come +together. There was also an Old Eng. word _metta_ or _gemetta,_ +companion. + +2. Meute was also used in another sense which is translated by the +"Master of Game" as _haunts_, probably the place the deer usually +moves in. G. says: "_Il prendra conge de sa meute_," and the "Master +of Game" has: "he leaves his haunts." If a deer was harboured in a +good country for hunting he was also called "_En belle meute_" +(D'Yauville, voc. _Meute_). + +It was in this sense that the "Seneschal de Normandye" answers the +question of his royal mistress about the stag he himself had harboured +that morning; he tells her the stag was _En belle meute et pays fort_. + +3. MEUTE, MUTE, a number of hounds, now called a pack or kennel of +hounds or a cry of hounds. + + +MEW, _Mue_, to shed, cast, or change. "The hart mews his horns," the +deer casts his head, or sheds his antlers. From the French _muer_, and +the Latin _mutare_, to change, of hawks to moult. + + +MOVE, MEU, Meue, mewe, meeve, old forms of move. To start a hart +signified to unharbour him, to start him from his lair. + +G. de F. says: _Allons le laisser courre_; but the word _meu_ or +_meve_ was also used in Old French in the same way as in English. + +Twici says: _Ore vodroi ioe savoir quantez des betes sunt meuz de +lymer, e quanz des bestes sunt trouez des brachez.... Sire, touz ceaus +qe sunt enchaces; sunt meuz de lymer. E tous ceaus enquillez sunt +trovez de brachez._ (Now I would wish to know how many beasts are +moved by a lymer and how many beasts are found by the braches.--Sir, +all those which are chased are moved by a lymer. And all those which +are hunted up are found by braches.) (Line 18; Tristan., i. 4337; +Partonopeus de Blois, 607.) + + +MUSE, _Meuse_. An opening in a fence through which a hare or other +animal is accustomed to pass. An old proverb says: "'Tis as hard to +find a hare without a muse, as a woman without scuse." + +"A hare will pass by the same muses until her death or escape" (Blome, +p. 92). + + +NUMBLES. M. E. _nombles_, _noumbles_; O. F. _nombles_. The parts of a +deer between the thighs, that is to say, the liver and kidneys and +entrails. Part, and sometimes the whole of the numbles were considered +the right of the huntsman; sometimes the huntsman only got the +kidneys, and the rest was put aside with the tit-bits reserved for the +King or chief personage (Turb., pp. 128-129). Numbles by loss of the +initial letter became umbles (Harrison, vol. i. p. 309), and was +sometimes written humbles, whence came "humble pie," now only +associated with the word humble. Humble pie was a pie made of the +umbles or numbles of the deer, and formerly at hunting feasts was set +before the huntsman and his followers. + + +OTTER. The Duke of York does not tell us anything of the chase of the +Otter, but merely refers one at the end of the chapter on "The Nature +of the Otter" to Milbourne, the King's Otter-hunter, for more +information and says, "as of all other vermin I speak not" (p. 73). +The Otter was evidently beneath his notice, as being neither regarded +as a beast of venery nor of the chase (Twety and Gyfford, Brit. Mus. +MS. Vesp. B. XII.). But the very fact that the King had an +Otter-hunter shows that it was a beast not altogether despised, +although probably hunted more for the value of its skin and for the +protection of the fish than for the sport. + +The Milbourne referred to by the Duke of York can scarcely be any +other than the William Melbourne we find mentioned in Henry IV.'s +reign as "Valet of our Otter-hounds" (Privy Seal, 674/6456, Feb. 18, +1410). + + +PARFET, _the perfect_. Twici says: _Une autre chasce il y ad qe homme +appele le parfet. Dunkes covient il qe vous corneez en autre +maneree.... E isse chescun homme qest en tour vous, que siet de +venerie puet conustre en quel point vous estes en vostre dedut par +vostre corneer_ (line 111). + +From comparing the various places where the word _parfait_ is employed +in connection with hunting, it may be concluded that to hunt the +"_Parfet_" was when the hounds were on the line of the right stag, to +sound the "_Parfet_" was to blow the notes that indicated the hounds +were hunting the right line. Dryden in his notes to Twici suggests +that the chase of the _parfet_ was "in opposition to the chase of the +_Forloyng_," that is, when the pack run well together "jostling in +close array" (Twici, p. 43). But Perfect in the O. F. works seems to +us to invariably be used, as already said, to indicate that the hounds +have not taken the change, but are staunch to the right scent. Jacques +de Breze says the stag he is hunting joins two great stags, but +although some of the hounds ran silent for awhile, they still +continued staunch to their line, and here he uses the word "_parfait_" +(Sen. de Nor., p. 13). + +Modus also uses it in this sense: _Les chiens qui viennent chacant +apres le parfait_ (fol. xix. v). And what is most conclusive is the +sense given to it in our text: "Should blow to him again the parfyt so +that he were in his rightes and ellys nought," _i.e._ the parfyt +should only be blown if the hound was on the right line (p. 174). + + +PARFYTIERES, the name given in the "Master of Game" to the last relay +of hounds uncoupled during the chase of the stag. First came the +"_vaunt chase_," and then the "_midel_," and then the "_parfytieres_." +They may have been so called from being the last hounds to be +uncoupled, being those that completed or perfected the pack--_i.e._ +perfecters, or this relay may have derived its name from being +composed of some of the staunchest hounds from the kennel, those not +likely to follow any but the right line or the _parfyt_. It was +customary in the old days to keep some of the slower and staunchest +hounds in the last relay, and to cast them only when a stag nearing +its end rused and foiled, and sought by every means to shake off his +persecutors (_see_ Appendix: Relays). G. de F. gives the names of the +three relays simply as _La premiere bataille_, _la seconde_, and _la +tierce_ (p. 175). + + +POMELED; spotted, from O. F. _pomele_, spotted like an apple. The +young of the roedeer are born with a reddish brown coat with white +spots, which the "Master of Game" calls _pomeled_. This term was also +frequently used in Ang.-N., O. F., and in the dog-Latin of our ancient +records to describe a flea-bitten or dappled horse. "_His hakenei that +was all pomeli gris_" (Strat.). "_Pommeli liardus, gris pommele, Uno +equo liardo pomele_" (Obs. Ward. Acc. 28, Ed. I.). G. de F. does not +use this word in describing the young of the roedeer, but says they +are born "_eschaquettes_" (p. 40). + + +RACHES; _ratches_ or _racches_, a dog that hunts by scent. A.-S. +_raecc_, a hound, and O. F. and Ang.-N. _brache_, _brachet_, _bracon_, +_braquet_; Ger. _bracken_. Ang.-Lat., _brachetus_, _bracketus_. + +Raches were scenting hounds hunting in a pack, later called "running +hounds," and then simply hounds. Although raches or brachets are +frequently mentioned in the O. F. and Ang.-N. metrical romances, and +in various early documents, we have never found any description of +them, but can only gather what they were from the uses they were put +to. We find that the bracco was used by the early German tribes to +track criminals, therefore they were scenting hounds. There is plenty +of evidence that they were used for stag, wild boar, and buck hunting +during the Middle Ages. They were coupled together and led by a +_berner_ or _bracennier_ or _braconnier. Braconnier_ now means +poacher, but this is only the later meaning; originally braconnier was +the leader of the bracos, or huntsman (Daurel, p. 337; Bangert, p. +173; Dol. 9188). + + +We gather that these brachets of the early Middle Ages were small +hounds, sometimes entirely white, but generally white with black +markings. Sometimes they were mottled (_bracet mautre_). One +description of a _braces corant_ says this hound was as white as a +nut, with black ears, a black mark on the right flank, and flecked +with black (Blancadin, 1271; Perc. 17,555, 22,585; Tristan M., 1475, +2261; Tyolet, 332). + +In the early days in England we find that braches were used to hunt up +such smaller game as was not unharboured or dislodged by the limer. +Twici says: "_Sire, touz ceaus qe sunt enchaces, sunt meuz de lymer. E +tous ceaus enquillez sunt trovez de brachez_" (_see_ Appendix: +Acquillez), _i.e._ All beasts that are enchased are moved by a limer, +and all those that are hunted up are found by braches (Twici, pp. 2, +12). Raches are mentioned in the "Boke of St. Albans" among the +"_Dyvers manere of houndes_," and the apprentice to venery is told he +should speak of "A mute of houndes, a kenell of rachys." He is also +informed that the hart, the buck, and the boar should be started by a +limer, and that all "other bestes that huntyd shall be sought for and +found by Ratches so free." John Hardyng in his Chronicle, speaking of +an inroad into Scotland by Edward IV., in whose reign he was yet +living, said, "And take Kennetes and Ratches with you and seeke oute +all the forest with houndes and hornes as Kynge Edwarde with the long +shanks dide." In the "Squyer of Low degree" we read that the huntsman +came with his bugles "and seven score raches at his rechase." + + +RESEEYUOUR; the word the most approaching this to be found in any +dictionary is under the head of receiver, M. E. _receyvour_, one who, +or that which receives. The _reseeyuours_ were most likely those +greyhounds who received the game, _i.e._ pulled it down after it had +been chased. We see in our text that _teasers_ and _reseeyuours_ are +mentioned together (p. 198). The former were light, swift greyhounds; +these were probably slipped first; and the latter (Shirley MS. spells +_resteynours_) were the heavy greyhounds slipped last, and capable of +pulling down a big stag. De Noirmont tells us: _Ces derniers etaient +surnommes receveours ou receveurs_ (ii. p. 426, and G. de F., p. 177). + + +RELAYS. In the early days of venery the whole pack was not allowed to +hunt at the commencement of the chase. After the stag had been started +from his lair by a limer, some hounds were uncoupled and laid on, the +rest being divided off into relays, which were posted in charge of one +or more _berners_ along the probable line of the stag, and were +uncoupled when the hunted stag and the hounds already chasing him had +passed. There were usually three relays, and two to four couples the +usual number in each relay, though the number of couples depended, of +course, on the size of the hunting establishment and the number of +hounds in the kennel. G. de F. calls these relays simply, premiere, +seconde, and tierce. The "Master of Game" calls the first lot of +hounds uncoupled the "finders" (p. 165), though this seems rather a +misnomer, as the harbourer with his limer (_see_ Limer) found and +started the deer. The _vauntchase_ for the first relay, and the +_midel_ speak for themselves, but we have little clue to the origin of +_parfitieres_ for the third relay. Were they so called because they +perfected or completed the chase, or because they were some of the +staunchest hounds who could be depended upon to follow the _parfit, +i.e._ the right line of the stag or animal hunted? (_see_ Appendix: +Parfet). Old authorities seem to have differed in opinion as to +whether the staunchest and slowest hounds should have been put in the +first cry or in the last (Roy Modus, fol. xvi.; G. de F., p. 178; +Lav., Chasse a Courre, pp. 297-8). + +In the "Boke of St. Albans" we read of the _vauntlay_, _relay_, and +_allay_. The first was the name given to hounds if they were uncoupled +and thrown off between the pack and the beast pursued, the relay were +the hounds uncoupled after the hounds already hunting had passed by; +the _allay_ is held: + + "Till all the houndes that be behynd be cum therto + Than let thyn houndes all to geder goo + That is called an _allay_." + +Instructions concerning when relays should be given always warn the +_berner_ not to let slip the couples till some of the surest hounds +have passed on the scent, and till he be sure that the stag they are +hunting is the right one and not a substitute, _i.e._ one frightened +and put up by the hunted stag. The "Master of Game" is careful also to +say: "Take care that thou _vauntlay_ not" (p. 169). + +The discontinuing of relays seemed to have been begun first in +Normandy and probably about the same time in England. + +In France the three relays of greyhounds which were used were called +_Levriers d'estric--i.e._ those which were first let slip; _levriers +de flanc_, those that attacked from the side; and _levriers de tete_, +those that bar the passage in front of the game or head it, terms that +correspond with our vauntlay, allay, and relay. In the "Master of +Game's" chapter on the wolf these relays of greyhounds are indicated +(p. 59). + + +RIOT. The "Master of Game's" statement on p. 74 that no other wild +beast in England is called ryott save the coney only has called forth +many suggestions as to the origin of this name being applied to the +rabbit, and the connection between riot, a noise or brawl, and the +rabbit. The word riot is represented in M. E. and O. F. by _riote_, in +Prov. _riota_, Ital. _riotta_, and in all these languages it had the +same signification, _i.e._ a brawl, a dispute, an uproar, a quarrel +(Skeat). + +Diez conjectures the F. _riote_ to stand for _rivote_, and refers to +O. H. G. _riben_, G. _reiben_, to grate, to rub (orig. perhaps to +rive, to rend). From German, _sich an einem reiben_, to mock, to +attack, to provoke one; lit. to rub oneself against one. + +Rabbit, which is in O. Dutch robbe, has probably the same origin from +_reiben_. + +The etymology and connection, if any, between the two words rabbit and +riot is difficult to determine. It is very probable that the rabbit +was called _riot_ from producing a brawling when the hounds came +across one. The term "running _riot_" may well be derived from a +hunting phrase. + + +ROE. The error regarding the October rut into which G. de F. and the +Duke of York fell was one to which the naturalists of much later times +subscribed, for it was left to Dr. Ziegler and to Dr. Bischoff, the +Professor of Physiology at Heidelberg, to demonstrate in 1843 the true +history of the gestation of the roe, which for more than a century had +been a hotly disputed problem. On that occasion it was shown with +scientific positiveness that the true rut of the roe takes place about +the end of July or first week in August, and that the ovum does not +reach the uterus for several months, so that the first development of +the embryo does not commence before the middle of December. + + +RUNNING HOUNDS AND RACHES (F. _chiens courants_). Under this heading +we include all such dogs as hunted by scent in packs, whatever the +game they pursued might be. They appear in the early records of our +kings as _Canes de Mota_, _Canes currentes_, and as _Sousos_ (scenting +hounds) (Close Rolls 7 John; Mag. Rot. 4, John Rot. 10; 4 Henry III.), +and are mentioned specifically as _cervericiis_, _deimericiis_, as +_Heyrectorum_ (harriers) or _canes heirettes_, and foxhounds as +_gupillerettis_ or _wulpericiis_ (Close Rolls, 15 John). + +The Anglo-Saxon word _Hundas_, hound, was a general name for any dog; +the dog for the chase in Anglo-Saxon times being distinguished by the +prefix _Ren_, making _ren hund_. + +Gradually the word dog superseded the word hound, and the latter was +only retained to designate a "scenting" dog. Dr. Caius, writing to Dr. +Gesner, remarks in his book: "Thus much also understand, that as in +your language _Hunde_ is the common word, so in our naturall tounge +dogge is the universall, but _Hunde_ is perticular and a speciall, for +it signifieth such a dogge onely as serveth to hunt" (Caius, p. 40). +(_See_ Appendix: Raches.) Running hounds was a very literal +translation of the French _chiens courants_, and as the descriptive +chapter given in our text is as literal a rendering from G. de F. +there is no information that helps us to piece together the ancestry +of the modern English hound. We do not know what breed were in the +royal kennels in the reign of Henry IV., but probably some descendants +of those brought to this country by the Normans, about the origin of +which breed nothing seems known. + +_Keep of Hounds._ The usual cost of the keep of a hound at the time of +our MS. was a halfpenny a day, of a greyhound three farthings, and of +a limer or bloodhound one penny a day. + +However for the royal harthounds an allowance of three farthings a day +was made for each hound (Q. R. Acc. 1407), and we also find +occasionally that only a halfpenny a day was made for the keep of a +greyhound. In Edward I.'s reign a halfpenny a day was the allowance +made for fox- and otter-hounds (14, 15, 31, 32, 34, Edward I. Ward. +Acc.), and sometimes three farthings and sometimes a halfpenny a day +for a greyhound. The Master of Buckhounds was allowed a halfpenny a +day each for his hounds and greyhounds. + +In the reign of Richard III. the Master of Harthounds was allowed 3s. +3d. a day "for the mete of forty dogs and twelve greyhounds and +threepence a day for three limers" (Rolls of Parl., vol. v. p. 16). + +The "Boke of Curtasye" (fourteenth century, Percy Society, iv. p. +26), gives us information which quite agrees with the payments entered +in the Wardrobe and other accounts of the King's hunting +establishment. And under the head of _De Pistore_ we find the baker is +told to make loaves for the hounds: + + "Manchet and chet to make brom bred hard + ffor chaundeler and grehoundes and huntes reward." + +Chet, a word not in use since the seventeenth century, meant wheaten +bread of the second quality, made of flour more coarsely sifted than +that used for manchet, which was the finest quality. + +Brom bread was oaten bread, and probably was very much the same as a +modern dog biscuit. + +One of the ancient feudal rights was that of obtaining bran from the +vassals for the hounds' bread, known as the right of brennage, from +bren, bran. + +Although bread was the staple food given to hounds, yet they were also +provided with meat. At the end of a day's hunting they received a +portion of the game killed (_see_ Curee), and if this was not +sufficient or it was not the hunting season game was expressly killed +for them. In a decree from King John to William Pratell and the +Bailiffs of Falke de Breaut of the Isle of Ely, the latter are +commanded to find bread and paste for the hounds as they may require, +"and to let them hunt sometimes in the Bishops chase for the flesh +upon which they are fed" (Close Roll, 17 John). In an extract from the +Wardrobe Accounts of 6 Edward I. we find a payment was made of 40s. by +the King to one Bernard King for his quarry for two years past on +which the King's dogs had been fed (MS. Phillipps, 8676). + +We find also that "Pantryes, Chippinges and broken bread" were given +to the hounds, _Chippings_ being frequently mentioned in the royal +accounts as well as meat for the hounds (Liber Niger Domus Ed. IV.; +Collection of Ordinances of the Royal Households; Jesse, ii. 125; +Privy Purse Expenses Henry VIII. 1529-1532). + +The cost of the keep of some of the King's hounds were paid for out of +the exchequer, others were paid from the revenues and outgoings of +various counties, and an immense number were kept by subjects who held +land from the crown _by serjeantry_ or _in capite_ of keeping a stated +number of running hounds, greyhounds, and brachets, &c., for the +King's use (Blount's Ancient Tenures, Plac. Chron. 12, 13 Ed. I.; +Issue Roll 25 Henry VI.; Domesday, tom. i. fol. 57 v). + +We see by the early records of our kings that a pack of hounds did not +always remain stationary and hunt within easy reach of their kennels, +but were sent from one part of the kingdom to another to hunt where +game was most plentiful or where there was most vermin to be +destroyed. As early as Edward I.'s reign we find conveyances were +sometimes provided for hounds when they went on long journeys. Thomas +de Candore or Candovere and Robert le Sanser (also called Salsar), +huntsmen of the stag and buckhounds (Close Rolls 49 Henry III.; 6, 8 +Ed. I.), were paid for a horse-litter for fifty-nine days for the use +of their sixty-six hounds and five limers (Ward. Acc. 14, 15 Ed. I.). +And as late as Henry VIII.'s time the hounds seemed to travel about +considerable distances, as in the Privy Purse expenses of that King +the cart covered with canvas for the use of his hounds is a frequently +recurring item. + + +SCANTILON, O. F. _eschantillon_, Mid. Eng. _Scantilon_, Mod. Eng. +scantling, mason's rule, a measure; the huntsman is continually told +to take a _scantilon_, that is, a measure, of the slot or footprint of +the deer, so as to be able to show it at the meet, that with this +measure and the examination of the droppings which the huntsman was +also to bring with him the Master of the Game could judge if the man +had harboured a warrantable deer (_see_ Appendix: Slot and Trace). + +SEASONS OF HUNTING. In mediaeval times the consideration for the +larder played a far more important part in fixing the seasons for +hunting wild beasts than it did in later times, the object being to +kill the game when in the primest condition. Beginning with the-- + +_Red deer stag_: according to Dryden's Twici, p. 24 (source not +given), the season began at the Nativity of St. John the Baptist (June +24), and _ended_ Holyrood Day (September 14). Our text of the "Master +of Game" nowhere expressly states when the stag-hunting begins or +terminates, but as he speaks of how to judge a hart from its fumes in +the month of April and May (p. 30), and further says that harts run +best from the "entry of May into St. John's tide" (p. 35), we might +infer that they were hunted from May on. He also says that the season +for hind-hunting begins when the season of the hart ends and lasteth +till Lent. But as this part of the book was a mere translation from G. +de F. it is no certain guide to the hunting seasons in England. The +Stag-hunting season in France, the _cervaison_, as it was called, +began at the _Sainte Croix de Mai_ (May 3rd) and lasted to _la Sainte +Croix de Septembre_ (Holyrood Day, Sept. 14), the old French saying +being: "_Mi Mai, mi teste, mi Juin, mi graisse; a la Magdeleine +venaison pleine_" (July 22) (Menagier de Paris, ii.). And although the +stag was probably chiefly hunted in England between Midsummer and the +middle of September, when they are in the best condition, and it was +considered the best time to kill them, they were probably hunted from +May on in the early days in England as they were in France. Had this +not been customary we imagine the Duke of York would have inserted one +of his little interpolations in the text he was translating, and +stated that although the season began in May _beyond the sea_, it only +began later in England. + +In Twety and Gyfford we read that the "tyme of grece, begynnyth alle +way atte the fest of the Nativyte of Saynt Johan baptist." Later on, +according to Dryden, the season of the stag began two weeks after +Midsummer (July 8). + +_Red deer hind_, Holyrood Day (Sept. 14) to Candlemas (Feb. 2) (Twici, +p. 24; Man., p. 181). According to others the hind and the doe season +ends on Twelfth-day or Epiphany (Jan. 6). + +_Fallow deer buck._ According to the Forest Laws the season began at +the Nativity of St. John (June 24) and ended on Holyrood Day (Sept. +14). Dryden adds a second date, _i.e._ two weeks after Midsummer, to +the former, but does not quote the source. + +_Fallow doe_ was hunted from Holyrood Day (Sept. 14) to Candlemas +(Feb. 2). + +_Roe deer buck_ was hunted from Easter to Michaelmas (Sept. 29). + +_Roe doe_, Michaelmas to Candlemas. + +_Hare._ According to the Forest Laws (Man., 176) the season commenced +Michaelmas (Sept. 29) and ended at Midsummer (June 24); Dryden in his +notes in Twici states that it commenced at Michaelmas and ended at +Candlemas (Feb. 2), while the "Boke of St. Albans" gives the same date +as the first-named in Manwood. According to the "Master of Game" the +hare seems to have enjoyed no close season, as G. de F.'s assertion +that the hunting of the hare "lasteth all the year" is also translated +without comment (p. 14): _Et le peut chassier toute l'annee, en +quelque temps que ce soit quar touzjours sa sayson dure_ (G de F., p. +204). + +In Twety and Gyfford we also find that "The hare is alway in season to +be chasyd." + +In the sixteenth century in France the hare-hunting season was from +the middle of September till the middle of April (Du Fouilloux, p. 51; +De Noir., ii. p. 476). In England the same season seems to have been +observed (Blome, p. 91). + +_Wild boar._ According to the Forest Laws (Manwood and Twici), the +boar was hunted from Christmas Day to Candlemas (Feb. 2), but we have +evidence that boar-hunting usually began earlier. The boar was in his +prime condition when acorns, beechmast, and chestnuts were plentiful, +and was considered in season from Michaelmas to St. Martin's Day (Roy +Modus, xxxi.), and by some even from Holyrood Day (Bornam, p. 100; +Part, de Blois, 525). + +The huntsmen of King John of England were sent to hunt in the forest +of Cnappe in order to take two or three boars a day in November. King +John's letter giving instructions on this point to one Rowland Bloet +is dated 8th November 1215 (Jesse, ii. 32). + +_Wolf._ According to the Forest Laws, in the book already quoted, the +season during which the wolf was hunted began at Christmas and ended +at the Annunciation (March 25), but considering the destruction +wrought by this beast it is far more likely that it was hunted +throughout the year. + +_Fox._ According to the Forest Laws the season opened on Christmas Day +and ended on March 25, but nevertheless the fox was hunted early in +the autumn, for we have it on Twety and Gyfford's authority that "the +sesoun of the fox begynneth at the natyvite of owre Lady, and durryth +til the Annunciacion" (Sept. 8 to March 25). + +The "Boke of St. Albans" gives the season of the fox and wolf from the +Nativity to the Annunciation of Our Lady and that of the boar from the +Nativity to the Purification of Our Lady. Manwood and other accepted +authorities quote the above as alluding to the Nativity of Christ, +whereas the Nativity of Our Lady, Sept. 8, was intended, thereby +creating some confusion. + +According to the Wardrobe Accounts of Edward I. the foxhunting season +began on 1st September (Ward. Acc. Ed. I. 1299-1300). + +No doubt one of the reasons why the fox was not hunted earlier in the +year was on account of the fur, which was of course of less use or +value if obtained in summer. + +_Otter._ The Forest Laws give the season as from Shrove Tide (Feb. 22) +to Midsummer (June 24), but we find that in King John's reign the +otter was hunted in July (Close Rolls 14 John I.). + +_Martin_, _badger_, _and rabbit_ were hunted at all seasons of the +year. + +SNARES. No work dealing with the chase of wild animals in mediaeval +times would be complete were it to omit all reference to snares, +traps, gins, pitfalls, and other devices to take game other than by +hunting. The "Master of Game" mentions the subject but briefly, +saying, "Truly I trow no good hunter would slay them so for no good," +but "Gaston Ph[oe]bus" contains seventeen short chapters in which the +author as well as the miniaturist describe the various contrivances +then in use, although the same disdain of these unsportsmanlike +methods is expressed by G. de F. that marks the Duke of York's pages. +In the first edition of the present work will be found descriptions of +the principal snares used in the Middle Ages. + + +SPANIEL. It is difficult to say at what date these dogs were first +introduced into our country; we only know that by the second half of +the sixteenth century spaniels were a common dog in England. In Dr. +Caius's time the breed was "in full being." He mentions land spaniels, +setters, and water spaniels, besides the small spaniels which were +kept as pet and lap dogs. That the breed was not then a recent +importation we may infer from the fact that, when speaking of the +water spaniel and giving the derivation of the name, Dr. Caius says: +"Not that England wanted suche kinde of dogges (for they are naturally +bred and ingendered in this country). But because they beare the +general and common name of these dogs synce the time when they were +first brought over out of Spaine." + +The chapter in the "Master of Game" on this dog, being translated +from G. de F., unfortunately throws no light on the history of the +spaniel in England, although we imagine that, had there been no such +hounds in our island at the time, the Duke would have made some such +remark as he has in other parts of his book of their being a "manner +of" hound as "men have beyond the sea, but not as we have here in +England." + +In his time the spaniel had enjoyed popularity in France for some two +centuries, and there was such continual communication between France +and England in the fourteenth and fifteenth centuries that it would +have been indeed strange if this most useful dog for the then +favourite and universal sport of hawking had not been brought to +England long before his time. We may conclude that the "gentle hounds +for the hawk" of which he speaks in his Prologue were not spaniels. + + +SPAY. The usual meaning of this word (castrating females) given in all +dictionaries is clearly inapplicable on this occasion (p. 174), where +it undoubtedly means killing a stag with a sword, probably derived +from the Italian _spada_. When the velvet was once off the antlers the +stag at bay was usually despatched with the bow, for it was then +dangerous to approach him close enough to do so with the sword. When +achieved by bold hunters, as it occasionally was, it was accounted a +feat of skill and courage. + + +STABLES. O. F. _establie_, a garrison, a station. Huntsmen and +kennelmen with hounds in leash, whose duty it was to take up a post or +stand assigned to them during the chase, were called stables. We have +_Stabilitiones venationis_ that are mentioned in Domesday (i. fol. 56b +and fol. 252). In Ellis's introduction to Domesday he says: +"_Stabilitio_ meant stalling the deer. To drive the Deer and other +Game from all quarters to the centre of a gradually contracted circle +where they were compelled to stand, was _stabilitio_." Malmesbury, +Scriptores, post Bedam, edit. 1596, p. 44, speaking of the mildness of +Edward the Confessor's temper, says, "_Dum quadam vice venatum isset, +et agrestis quidam Stabulata illa, quibus in casses cervi urgentur, +confudisset, ille sua nobili percitus ira, per Deum, inquit, et matrem +ejus tantundem tibi nocebo, si potero_" (Ellis, i. 112). + +We see, however, at a later date from Twici and the "Master of Game" +that the watchers or stables they allude to were stationary--and did +not drive the game as described in above. + +These stations of huntsmen and hounds were placed at intervals round +the quarter of the forest to be driven or hunted in with hounds to +move the game, so that the hounds could be slipped at any game +escaping; sometimes they were to make a noise, and thus blench or head +the game back. In French such a chase was called a _Chasse a titre_ +(Lav. xxviii.), the word _titre_ meaning net or tape, but in this case +used figuratively. Our "Master of Game" evidently placed these +stations to keep the game within the boundaries so as to force it to +pass the stand of the King. Twici describes these stations of +huntsmen, using the word _establie_. "The bounds are those which are +set up of archers, and of greyhounds (_lefrers et de establie_) and +watchers, and on that account I have blown one moot and recheated on +the hounds. You hunter, do you wish to follow the chase? Yes, if that +beast should be one that is hunted up (_enquillee_), or chased I will +follow it. If so it should happen that the hounds should be gone out +of bounds then I wish to blow a moot and stroke after my hounds to +have them back" (Twici, p. 6). + +It was the duty of certain tenants to attend the King's hunts and act +as part of the stable. In Hereford one person went from each house to +the stand or station in the wood at the time of the survey (Gen. +Introduction Domesday, Ellis, i. 195). From Shrewsbury the principal +burgesses who had horses attended the King when he went hunting, and +the sheriff sent thirty-six men on foot to the deer-stand while the +King remained there. + +_Stable-stand_ was the place where these _stables_ were posted or +"set," and the word was also used to denote the place where archers +were posted to shoot at driven game. Such stands were raised platforms +in some drive or on some boundary of the forest, sometimes erected +between the branches of a tree, so that the sportsman could be well +hidden. A good woodcut of what was probably intended to represent a +"stand" is in the first edition of Turbervile's "Arte of Venerie," +representing Queen Elizabeth receiving her huntsman's report. + +There is no mention made of raised stands in our text, but with or +without such erections the position taken up by the shooters to await +the game was called his _standing_ or _tryste_, and a bower of +branches was made, to shelter the occupant from sun and rain, as well +as to hide him from the game. Such arbours were called _Berceau_ or +_Berceil_ in Old French, from the word _berser_, to shoot with a bow +and arrow; they were also called _ramiers_ and _folies_, from rames or +branches, and folia, leaves, with which they were made or disguised +(Noir., iii. p. 354). + +Manwood tells us that _Stable-stand_ was one of four "manners in which +if a man were found, in the forest, he could be arrested as a poacher +or trespasser," and says: "Stable-stand is where one is found at his +standing ready to shoot at any Deer, or standing close by a tree with +Greyhounds in his leash ready to let slip" (Man., p. 193). + + +STANKES, or layes; tanks or pools, large meers. Gaston says: _Estancs +et autres mares ou marrhes_ (G. de F., p. 21). Stank house was a +moated house. A ditch or moat filled with water was called a tank. + + +TACHE, or tecche, Mid. Eng. for a habit, especially a bad habit, vice, +freak, caprice, behaviour, from the O. F. _tache_, a spot, a stain, or +blemish; also a disgrace, a blot on a man's good name. In the older +use it was applied both to good as well as bad qualities, as in our +text. + + +TAW, to makes hides into leather; tawer, the maker of white leather. +In the fourteenth and early fifteenth centuries, in the days of the +strict guilds, a sharp line was drawn between tawers and tanners, and +a tawer was not allowed to tan nor a tanner to taw (Wylie, vol. iii. +p. 195). No tawers were allowed to live in the Forest according to the +ancient forest laws. + +"If any white Tawer live in a Forest, he shall be removed and pay a +Fine, for they are the common dressers of skins of stolen deer" (Itin. +Lanc. fol. 7, quoted by Manwood, p. 161). + + +TEAZER, or _teaser_. "A kind of mongrel greyhound whose business is to +drive away the deer before the Greyhounds are slipt," is the +definition given by Blome (p. 96). These dogs were used to hunt up the +game also when the deer was to be shot with the bow. The sportsmen +would be standing at their trysts or stable-stand in some alley or +glade of the wood, and the hounds be put into the covert or park "_to +tease them forth_." + + +TRACE, slot, or footprint of deer. In O. F. and Ang.-N. literature the +word trace seems to have been used indifferently for the track of the +stag, wild boar, or any game (Borman, notes 147, 236, 237). G. de F. +expressly says that the footprint of the deer should not be called +_trace_ but _voyes_ or _pies_ (view or foot), yet the "Master of Game" +in his rendering says: "Of the hart ye shall say 'trace,'" so +evidently that was the proper sporting term in England at the time. +When slot entirely superseded the word trace amongst sportsmen it is +difficult to determine. Turbervile uses slot, and in the beginning of +the seventeenth century it seems the general term for the footprint of +deer (Man., p. 180; Stuart Glossary, vol. ii.; Blome, p. 76). Slot, it +may be contended, is as old a word as trace, but in Mid. Eng. it was +employed as a general term for a foot-track or marking of any animal. +The trace or slot was one of the signs of a stag, that is the mark by +which an experienced huntsman could recognise the age, size, and sex +of the deer. + +The old stag leaves a blunter print with a wider heel than a hind, but +it is difficult to distinguish the slot of a hind from that of a young +stag. Although the latter has invariably a bigger heel and makes +deeper marks with his dewclaws, yet his toes are narrow and pointed, +their edges are sharp, and the distance between his steps is somewhat +unequal, all of which may lead his slotting to be mistaken for the +tracks of a hind. "He has found what he wanted," says Dr. Collyns, +when speaking of the harbourer, "the rounded track, the blunted toe +point, the widespread mark, the fresh slot, in short, of a stag" +("Chase of the Red Deer"). + +The huntsman of old used to consider that any slot into which four +fingers could be placed with ease belonged to a warrantable stag (some +declared a stag of ten). That would mean that the slot would be about +three inches wide, if not more. I believe two and a half inches is +considered a fair measurement for mark of the heel by Devonshire +stag-hunters, who alone in England concern themselves with the +differences in the slot, as they only chase the wild deer. No such +woodcraft is necessary for the chase of the carted deer, and as long +as the master and huntsman can distinguish the footprint of a deer +from that of any other animal, that is all that is required of them in +this matter. The stepping or gait of a stag is also a sign that was +taken into consideration. The old stag walks more equally, and +generally places the point of his hind feet in the heel of his fore +feet. The gait of a hind is more uncertain; it is said she misprints, +that is sometimes the hind foot will be placed beside the fore foot, +sometimes inside or in front of it. She is not even so regular in her +gait as a young stag, unless she is with fawn, when she will place +her hind feet constantly outside her fore feet. A hind walks with +wide-spreading claws, so does a young stag with his fore feet, but +those of his hind feet will be closed. The larger the print of the +fore feet are in comparison to the hind feet the older the stag. + +The underneath edge of the claws round the hollow of the sole was +called the _esponde_ (sponde, edge or border). In older stags they +were blunter and more worn, and in hinds and younger deer sharper, +unless indeed the stag inhabited a damp and mossy country, where the +_esponde_ would not be so much worn down as if he lived on a rocky or +stony ground. (G. de F., 155, 129-145; Lav., p. 246; Stuart, p. 58; +Fortescue, p. 133). And thus did the woodmen of old study the book of +nature, which told them all they wished to know, and found for them +better illustrations than any art could give. + + +TRYST, in the language of sport, was the place or stand where the +hunter took up his position to await the game he wished to shoot. The +game might be driven to him by hounds, or he might so place himself as +to shoot as the game went to and from their lair to their pasturing +(_see_ Appendix: Stables and Stable-stand). In French it was called +shooting _a l'affut_, from _ad fustem_, near the wood, because the +shooter leant his back to, or hid behind a tree, so that the game +should not see him. + +In our MS. we are told that Alaunts are good for hunting the wild boar +whether it be with greyhounds, at the "tryst," or with running hounds +at bay within the covert. The tryst here would be the place where a +man would be stationed to slip the dogs at the wild boar as soon as he +broke covert, or after the huntsman had wounded the boar with a shot +from his long or cross-bow (p. 118). + + +VELTRES, _velteres_, _veltrai_. A dog used for the chase, a hound. +Probably derived from the Gaelic words _ver_, large or long, and +_traith_, a step or course, _vertragus_ being the name by which +according to Arian, the Gauls designated a swift hound (Blanc, 52). + + +WANLACE. Winding in the chase (Halliwell). In the sentence in which +this word is used in the chapter on the Mastiff (p. 122) we are told +that some of these dogs "fallen to be berslettis and also to bring +well and fast a wanlace about." Which probably means that some of +these dogs become shooting dogs, and could hunt up the game to the +shooter well and fast by ranging or circling. _Wanlasour_ is an +obsolete name for one who drives game (Strat.). + +In Brit. Mus. MS. Lansdowne 285 there is an interesting reference to +setting the forest "with archers or with Greyhounds or with +Wanlassours." + + +WILD BOAR. These animals were denizens of the British forests from the +most remote ages, and probably were still numerous there at the time +our MS. was penned. For although the Duke of York has only translated +one of the eleven chapters relating to the natural history, chase, or +capture by traps of the wild boar, and does not give us any original +remarks upon the hunting of them, as he has of the stag and the hare, +still it was most likely because he considered these two the royal +sport _par excellence_, and not because there were none to hunt in +England in his day. If the latter had been the case, he would in all +probability have omitted even the chapter he does give us, as he has +done with those written by Gaston de Foix on the deer, the reindeer, +and the ibex and chamois (p. 160). + +In some doggerel verses which are prefixed to "Le venery de Twety and +Gyfford" (in Vesp. B. XII.), the wild boar is classed as a beast of +venery. In the a "Boke of St. Albans" the wild boar is also mentioned +as a beast of venery. + +When Fitzstephen wrote his description of London in 1174, he says +wild boars as well as other animals frequented the forests surrounding +London, and it would certainly be a long time after this before these +animals could have been extirpated from the wild forests in more +remote parts of the country. + +_Sounder_ is the technical term for a herd of wild swine. "How many +herdes be there of bestes of venery? Sire of hertis, or bisses, of +bukkes and of doos. A soundre of wylde swyne. A bevy of Roos" (Twety +and Gyfford). In the French Twici we have also _Soundre dez porcs_. + +_Farrow_ (Sub.) was a term for a young pig, in Mid. Eng. _farh_, +_far_, Old Eng. _fearh_ (Strat.). Farrow (verb) was the term used when +sows gave birth to young. + +G. de F. says that wild boars can wind acorns as far as a bear can (p. +58), and turning to his chapter on bears, we find that he says that +bears will wind a feeding of acorns six leagues off! + +_Routing_ or rooting. A wild boar is said to root when he is feeding +on ferns or roots (Turb., pp. 153, 154). + +_Argus_, as our MS. calls the dew-claws of the boar, were in the later +language of venery called the _gards_ (Blome, p. 102). Twety and +Gyfford named the dew-claws of the stag _os_ and of the boar _ergos_. +"How many bestis bere _os_, and how many _ergos?_ The hert berith _os_ +above, the boor and the buk berith _ergos_." + +_Grease_, as the fat of the boar or sow was called, was supposed to +bear medicinal qualities. "And fayre put the grece whan it is take +away, In the bledder of the boore my chylde I yow pray, For it is a +medecine: for mony maner pyne" ("Boke of St. Albans"). + + +WILD CAT (_Felis Catus_), which at one time was extremely common in +England, was included among the beasts of the chase. It is frequently +mentioned in royal grants giving liberty to enclose forest-land and +licence to hunt therein. + +It was probably more for its skin than for diversion that the wild cat +was hunted, as its fur was much used for trimming dresses at one time. + +The wild cat is believed to be now extinct, not only in England and +Wales, but in a great part of the South of Scotland. A writer in the +new edition of the _Encyclopaedia Britannica_ (art. "Cat") expresses +the opinion that the wild cat still exists in Wales and in the North +of England, but gives no proof of its recent occurrence there. + +Harvie-Brown in his "Vertebrate Fauna of Argyll" (1892) defines the +limit of the range of the wild cat by a line drawn from Oban to +Inverness; northward and westward of this line, he states, the animal +still existed. But there is no doubt that of late years the cessation +of vermin trapping in many parts of Scotland, which has caused a +marked increase in the golden eagle, has had the same effect upon the +wild cat. + +The natural history chapter of the wild cat is taken by the Duke of +York from G. de F.; did we not know this, some confusion might have +arisen through the fact being mentioned that there are several kinds +of wild cat, whereas only one was known to the British Isles. G. de F. +says there were wild cats as large as leopards which went by the name +of _loups-serviers_ or _cat wolves_, both of which names he declares +to be misnomers. He evidently refers to the _Felis Lynx_ or _Lynx +vulgaris_, which he properly classes as a "manner of wild cat," +although some of the ancient writers have classed them as wolves +(Pliny, Lib. viii. cap. 34). + + +WOLF. For a long time it was a popular delusion that wolves had been +entirely exterminated in England and Wales in the reign of the Saxon +King Edgar (956-957), but Mr. J. E. Harting has by his researches +proved beyond doubt that they existed some centuries later, and did +not entirely disappear until the reign of Henry VII. (1485-1509). + + +WORMING A DOG. This was supposed to be a preventive to the power of a +mad dog's bite. It was a superstition promulgated in very early times, +and seems to have been believed in until comparatively recent times. +We find it repeated in one book of venery after another, French, +English, and German: in England by our author, Turbervile, Markham, +and others. + +Pliny suggests this operation, and he quotes Columna as to the +efficacy of cutting off a dog's tail when he is very young (Pliny, +chap. xli.). + +G. de F. and the Duke of York are careful to say that they only give +the remedy for what it is worth, the latter saying: "Thereof make I no +affirmation," and further on: "Notwithstanding that men call it a worm +it is but a great vein that hounds have underneath their tongue" (p. +87). + + + + +LIST OF SOME BOOKS CONSULTED AND ABBREVIATIONS USED IN TEXT + + + Albertus Magnus. _De Animalibus._ Ed. 1788. + + ---- _The Secrets of._ London, 1617. + + _Ancient Laws and Institutes of Wales._ 1841. + + _---- of Cambria._ E. Williams. 1823. + + _Anc. Ten._, for _Ancient Tenures of Land_. By Thomas Blount. London, + 1874. + + Andreae, E. C. A. _Die Geschichte der Jagd._ Frankfurt, 1894. + + _Archaeologia._ Pub. by Soc. of Antiq. Beginning 1770. + + Arcussia, Ch. d'. _La Conference des Fauconniers_ (_Cab. de Venerie_, + vii.). 1880. + + Arkwright, for _The Pointer and his Predecessor_. By William A. + London, 1902. 4to. See Bibliog. in 1st edit. + + _Arrow Release, The._ By Ed. S. Morse. 1885. + + Aymon, for _Le Roman des quatres fils Aymon_. Edit. P. Tarbe. 1861. + + + _Bad. Lib. Hunt._, for "Badminton Library." Volume on Hunting by the + Duke of Beaufort and Mowbray Morris. Ed. 7. London, 1901. Errors in, + see Bibliog. in 1st edit. + + ---- vol. on _The Poetry of Sport_. London, 1896. Errors in, see + Bibliog. in 1st edit. + + Bangert, for _Die Tiere des Altfranz. Epos_. Von Fried. Bangert. + Marburg, 1885. + + Barriere-Flavy, C. _Censier du pays de Foix._ Toulouse, 1898. + + Barthold, F. 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Melton Mowbray, + 1886. + + + D'Yauville. _Traite de Venerie._ Paris, 1688. + + + + +GLOSSARY + +OF OBSOLETE ENGLISH TERMS AND WORDS OCCURRING IN THE ANCIENT TEXTS OF +"THE MASTER OF GAME" AND IN APPENDIX. + + + ABAI, ABAY, being at bay, 29, 118 + + ACHARNETH, ACHARNE, to set on, to eat flesh, 59, 60, 62 + + ACHAUF, heat, 38, 98 + + ACQUILLER, ENQUILLER, to rouse animals of the chase with hounds, App. + + AFERAUNT, the haunch, 38 + + AFFETED, fashioned, trained, 27, 141 + + AFORCE, _par force_, by force, App. + + AIGUILLOUNCE, thorny + + AKELID, cooled, 186 + + AKIRE, AKKERNE, acorns, 144 + + ALAUNTIS, ALAUNTZ, ALOND, allans or allauntes, a large hound, 3, 116-8 + + ALVELUE, covered with fleece, fat or woolly substance, App. + + ANALED, for _avaled_, hanging down, 114 + + ANCEPS, HAUSSEPIED, a snare which caught the game by the foot and + lifted it into the air, 61 + + ANCHES, rosemary + + APEL, French hunting-note, App. + + APERYNG, stoned, the roughness of antlers, 143 + + APPARAILLE, dressed venison + + ARBITTEN, bitten, devoured + + ARBLAST, cross-bow, 27 + + ARECHE, reach, 60 + + ARERE, _arriere_, behind, back there, 182, App. + + AREYN, spider, 137 + + AREYN, rain, 157 + + ARRACHER, to tear out; a term used for skinning certain animals, App. + + ASAUTE, SAUTE, in heat, 64, 66 + + ASCRIETHE, ASCRIE, to rate, shout at, to scold, 63, 74, 170 + + ASSAIEN, try or test, 88 + + ASSAYE, ESSAY, to try; taking assay, to see by a cut the thickness of + the fat, App. + + ASSISE, note on hunting-horn blown at death of stag which has been + hunted by stag-hounds, App. + + ASTERTE, escape + + ASTIFLED, inflammation in the stifle-joint, 103 + + ASTRIED, rated, shouted at, 170 + + ATHREST, thrust or push, 106 + + ATTE FULLE, when the stag's antlers show a certain number of tines, + App. + + ATTIRE, the stag's antlers, App. + + AUALED, AVAILED, hanging down, 106, 114 + + AUERILLE, _Avrille_, April, 30 + + AUNTELERE, AUNTILLER, AUNCULER, antler, 130, 140 + + AUNTRED, ventured, 28 + + AVAUNT, AUAUNT, a hunting cry, "Forward," 182 + + AVAUNTELLAY, relay of hounds + + AVAYL, avail, profit, 13, 31 + + AVENAUD, approachable + + AVENERY, oats + + AVISED, aware of, warned, informed, advised, cautious + + AVOY, a hunting cry, probably from "Away," App. + + + BACE, for Luce, a pike + + BAFFERS, barkers, 120 + + BAKE, back + + BALISTA, BALESTA, cross-bow, haronsblast, 27 + + BALOWE, bellow, roaring of a stag + + BANDRIKE, BALDRIC, belt to which horn was fastened, 128, 140 + + BARATEUR, quarreller + + BARBOURIS, barbers + + BAREYN, barren, 35 + + BASCO, Basque, Biscay, 106 + + BATYD, bruised, sore, 98 + + BATYNG, bating + + BAUDES, baubles, trifles, 83 + + BEAM, the main part of the stag's antlers, 142 + + BEENDYNG, bending + + BEERNERS, BERNERS, attendant on hounds, 148, 165 + + BEESTALE, BESTAILE, beasts, cattle, 36, 61 + + BEESTIS, beasts, App. + + BELLEN, BELOWYN, BELERVE, BELOWEN, bellow or roar, 160 + + BELUEZ, velvet, 26 + + BEME, beam; also trumpet + + BENES, beans, 26 + + BERCEL, a mark to shoot at, App. + + BERCELET, BERSLETTIS, BARCELETTE, a shooting-dog used by archers, 122 + + BERIES, burrows, earth of fox and badger, 67, 68 + + BERYED, buried + + BERYING, bearing, breaking, 136 + + BESTIS OF THE CHACE, beasts of the chase, usually fallow deer, + roe-deer, fox, martin, 3 + + BESTIS OF VENERIE, beasts of venery, usually the hart, hare, boar, and + wolf, 3 + + BEVY, a number of roe-deer together, App. + + BEVYGREASE, the fat of the roe-deer, App. + + BEWELLIS, BAWAYLLES, BAWELLIS, bowels + + BILLETINGS, the excrements of the fox, App. + + BISSES, BISES, BISCHES, red-deer hinds + + BISSHUNTERS, fur-hunters, 74 + + BITTE, bitten, taken, 17, 186 + + BLENCHES, marks, tricks, deceits, 159 + + BOCHERIE, butchery, 116 + + BOKEYING, the rut of the roe-deer, 41 + + BOLN, BOLK, BOLNE, bellow or bark, 39, 162 + + BOOCHERS HOUNDIS, butchers' dogs, 118 + + BOOLE, bull, 118 + + BOONES, bones, stag's foot + + BOONYS, bones, 131 + + BOORDCLOTH, table-cloth, 164 + + BOORDES, boards + + BOORIS, boars, 143 + + BOOST, boast + + BOTCHES, BOOCHES, sores, 63 + + BOTIRFLIES, butterflies, 66 + + BOUNTE, bounty, goodness, 79 + + BOUYES, boughs, App. + + BOWIS, BOWES, boughs, 137, 153 + + BRACH, BRACHE, a scenting-hound; later on it meant bitches + + BRACHETUS, a hound for hunting, 22 + + BRACONIER, the man who held the hounds + + BRAYNE, BREYN, brain, 176 + + BREDE, breadth + + BREDE, broad, 138 + + BREKE, brook, break; also applied to dress a deer + + BREMED, burnt, 112 + + BRENT, burnt, 79 + + BRERES, briars, 93 + + BRIGILLA, mildew, 96 + + BRIMMING, BREMYNG, be in heat, said of boar; the word _breme_, + _bryme_, or _brim_, valiant-spirited, 47 + + BROACHER, a red-deer stag of second year, App. + + BROCARD, a roebuck of the third year and upwards, App. + + BROCK, badger, App. + + BROKES, BROOCHES, BROACHES, the first head of a red-deer stag, and of + roebuck, 45 + + BROKET, brocket, young stag, 29 + + BROKET'S SISTER, hind in the second year, App. + + BROND, proud, 46 + + BUCHE, BYCHES, bitch + + BUGLE, buffalo; also horn for sounding hunting signals, App. + + BUKKES, BUKES, BUCKES, bucks + + BUKMAST, beechmast, App. + + BULLOKE, young stag in second year, 29 + + BURNYSSHEN, burnish, to rub the antlers when the velvet is off, 134 + + BURR, the lowest part of the stag's antlers + + + CABOCHE, to cut off the hart's head near the antlers, 176 + + CALF, CALFE, the young stag in his first year + + CAMAMYLE, camomile, 95 + + CAMPESTRIS, beast of the field or chase--_i.e._ buck, doe, fox, + martin, and roe-deer + + CANDLEMAS, February 2 + + CARAYNES, CARREYNS, KARIN, carrion, carcase, 62, 77 + + CARDIAC, CARDRYACLE, a disease of the heart, 34 + + CARRES, marshes, 45 + + CASE TO, stripping or skinning the hare, App. + + CATAPUCIA, spurge (_Euphorbia resinifera_), 101 + + CATT, CATTE, CATTYS, cat, App. + + CAUTELOUS, CAUTELS, cautious, crafty, 45 + + CETE, a number of badgers + + CHACEABLE, chaseable, a hert chaseable, which is now called a + warrantable stag, one fit to be hunted + + CHACECHIENS, grooms in attendance on hounds, 148, 177 + + CHALAUNGE, challenge + + CHASE, forest; also used to designate a method of hunting, and also a + hunting-party + + CHASSE, a French hunting-note + + CHASTISED, trained, 189 + + CHATER, CHACER (RECHATER, RECHEAT), a horn signal; also to chastise + hounds + + CHAUFED, ACHAUFED, heated, in heat, 49, 98 + + CHAULE, CHAULIS, CHAVEL, jaw, 170 + + CHAUNGE, change, 31, 108, 111 + + CHEERE, CHERE, cherish, welcome, 85 + + CHEVERAUS, roe-deer + + CHIBOLLIS, chives, 90 + + CHILDERMAS, Innocents' Day (December 28) + + CHIS, dainty, 83 + + CHIVAUCHER, CHEVAUCHER, to ride + + CHYMER, riding-cloak + + CHYMNEYIS, chimney, 98, 126 + + CLEES, clawes, the "toes" of a deer's foot, 77, 80, 131 + + CLEEVES, _sur_ or dew cleeves at the back of a deer's fetlock + + CLEPED, CLEPYD, called, 59, 140 + + CLERE SPERES, clear spires, woods, App. + + CLICQUETING, vixen fox when in heat, App. + + CLISTRE, enema, 100 + + CODDES, testicles of the hart + + COITING STONE, a quoit + + COLERS, COLIERS PLACES, collier or charcoal pits, 26 + + CONCILIDA MAIOR, comfrey (_Symphytum officinale_), 98 + + CONCILIDA MINOR, prunella, selfheal (_Prunella vulgaris_), 98 + + CONINGER, CONIGREE, rabbit warren, App. + + CONTRE, counter, back, heel + + CONTRE, country, 36 + + CONTROUGLE, CONTREONGLE, hunt counter, hunt heel, 150 + + CONYNGE, rabbit, 18 + + COOLWORT, cabbage, 100 + + COPEIS, COPIS, coppice, 155 + + CORNER, CORNEER, horn blower + + COTES, quoits, 178 + + COUCH, the resting-place of game; also hound's bed + + COUCHERS, setters, 120 + + COUERTTS, covert, shelter + + COUNTERFEET, COUNTFEIT, abnormal, 28, 142 + + COURSER, CURSAR, CURSER, swift horse + + COUTHEN, CONTHEN, COUTH, knew, to be able, ob. could, 2 + + COWE, cow, also tail, from _queue_ + + CRIE, cry (of hounds), 65 + + CROCHES, the upper tines of a deer's horns; called also _troches_ + + CROISE, cross, 150 + + CROKES, stomach (of red-deer) + + CROKYNG, crooked, curved, 128 + + CROMMES, crumbs + + CRONEN, groan, the roar of the stag + + CROSS TO, to dislodge roe-deer by hounds + + CROTETHE, voiding excrements, 29 + + CROTEY, CROTILS, CROTISEN, CROTISINGS, excrements, 16, 29, 30, 133 + + CUER, COER, heart + + CUIR, QUIR, leather, hide + + CUREE, CURE, rewarding the hounds (also KYRRE and GUYRRE), 7, 29, 52, + 208 + + CURRES, CURRYS, curs + + CURTAISE, courteous, 115 + + + DAUNGERE, danger, 161 + + DEDIS, deeds, 49 + + DEDUT, DEUDIZ, DEDUIZ, _deduit_, pleasure, pursuit, sport + + DEFAUTE, DEFAUNT, lack, default, 84, 140 + + DEFET, DEFFETEN, opening or undoing the boar and removing the entrails + + DEFOILE, track, 150 + + DELYUERE, deliver, active, 124 + + DEPILED, stripped of hair + + DESFAIRE, undoing (brittling) of deer or boar, App. + + DESPITOUS, DESPYTOUS, despiteful, furious, 49 + + DESTERERE, DESTRIER, horse + + DETOURNER (LE CERF), to harbour the hart, App. + + DEYENG, doing + + DEYM, DEYME, DAINE, DINE, fallow-deer + + DISLAUE, wild, 159 + + DISSESE, disease + + DOO, doe + + DOWN, OR HUSKE, a number of hares, App. + + DRAGMES, drachms + + DREYNT, drowned + + DRIT, DRITT, excrements of animals called "stinking beasts," also mud, + 50, 66 + + DRYEN, dry, 102 + + DRYUE, driven, 128 + + DRYVE, made + + DUNE, donn, dun + + DURE, to last, endure, 43 + + DYETTE, diet + + + EARTH, a fox and badger's lodging-place, App. + + EDIGHT, done, set in order + + EELDE, old age, 123 + + EENDIS, ends + + EEREN, hairs, 44 + + EERYS, ERES, ears + + EGRE, eager, 115 + + EIRERES, harriers, 190 + + ELLIS, else, 90 + + EMELLE, EMEL, female, 41 + + EMPAUMURE, the croches or top tines of a stag's antlers, App. + + ENBROWED, brewed, soaked, 177 + + ENCHACE, to hunt, 108 + + ENCHARNYNG, blooding, feeding on flesh, 113 + + ENCHASEZ, moving deer, &c., with a limer, App. + + ENCORNE, to place a dead stag on his back, the antlers on the ground + underneath the shoulders, 174 + + ENFOURMED, informed + + ENGLEYMED, glutinous, 29 + + ENOSED, a bone in the throat, 87 + + ENPESHED, prevented, 11 + + ENQUEST, hunt, 182 + + ENQUILLER, rousing a buck with hounds, App. + + ENQUYRID, ENQUEYRREIDE blooding hounds after death of deer; also + rewarding of hounds, 173 + + ENSAUMPLE, example, 79 + + ENTENTE, intent + + ENTRYING, entering, beginning of + + ENTRYNGIS, entering, beginning of, 35 + + ENVOISE, ENVOYSE, O.F. _envoisse_, to leave the line, or overshoot the + line of the animal hunted, 31, 108, 170 + + ERBIS, herbs + + ERES OF ROEBUCK, "target," 44 + + ERGOTS, ARGUS, claws of boar, buck and doe; those of the boar were + sometimes called _gardes_, 130, 144 + + ERIS, ERES, ARS, anus, hinder parts; ears, occasionally thus spelt, + 89, 95, 106, 116 + + ERTHE, earth + + ESCORCHER, ESTORCHER, flaying deer, and other beasts of venery, App. + + ESPAULES, shoulders + + ESPAYARD, SPAYARD, SPAYER, stag of the third year, App. + + ESSEMBLE, assembly, 150 + + ESTABLIE, stand occupied by sportsmen; also beaters + + ESTORACIS CALAMITA, storax, resin, 96 + + ESYE, easy + + ETAWED, tanned + + ETYN, ITVN, eat + + EUENYNGIS, evening, 11 + + EUERYCHONE, EVERICHON, each one, every one, 163 + + EUILLE, EUELL, evil, wicked, bad, 6 + + EVOISED, at fault, or off the line + + EXPEDITE, to maim dogs by cutting off some of their claws + + EYNE, EYGH, EYNEN, eye, 116 + + EYRE, air + + + FACON, FAUCON, falcon, 121 + + FADIR, FADERE, father, 105 + + FADMYS, FADOMS, fathoms, 125 + + FAROWE, FAREWYN, PHAROWYN, farrow, bringing forth young pig, 47, 48, + 68 + + FARSYN, FARSINE, farcy, 69, 92 + + FASSON, FASSION, fashion + + FAUND, fawned + + FAUS, false + + FAUSMANCHE, false sleeve + + FAUT, fault + + FECHEWE, fitchew, polecat + + FEELDES, fields, 158 + + FEERNE, fern + + FELAUES, fellows + + FELE, many; also sensible, feeling + + FELLE, fierce, cruel, treacherous + + FELLE, FELE, wise, sensible, feeling; also cunning, 30, 115 + + FELNESSE, cruelty, fierceness, 71 + + FEMELLIS, females + + FENCEMONTH, the month when deer had their young and were left + undisturbed, App. + + FERMYD, firm, 162 + + FERRE, far, 16 + + FERRETTIS, ferrets, 72 + + FERRTEST, farthest + + FERS, fierce, 47 + + FERSLICHE, fiercely, 86 + + FESAWNT, pheasant + + FEUERYERE, February + + FEWES, FEWTE, track, trace, foot. Some animals were called of the + sweet foot, others of the stinking foot, 10. _See_ Appendix. + + FEWTERER, FEUTRERES, DEWTREES, man who leads greyhounds, 129 + + FIANTS, also LESSES, excrements of the wild boar, App. + + FISTOLES, fistula, 92 + + FIXEN, vixen, O.G. _fuchsen_, 64 + + FLAY, FLEAN, FLENE, to skin deer and certain other game, 174 + + FLAYSSH, flesh, 5 + + FLUX, dysentery + + FOILLYNG, stag going downstream when hunted, 32, 173 + + FOLIES, FOLY, FOLLY, lesser deer, not hart or buck, 196 + + FOLTISCH, foolish, 45 + + FOORME, FORME, FOURME, form of the hare, 14, 17 + + FORAGLE, strangle, straggle + + FORCHE, FOURCHED, forked, said of stag's antlers, 140, 177 + + FORLOYNE, FORLOGNE, FORLONGE, a note sounded on the horn, to denote + that the quarry or hounds or both had distanced the hunters, 173 + + FORSTERS, foresters, 148 + + FORSWONG, M.E. _Forswinger_, bruised, beaten (tucked up), 88 + + FORT, the thick part of woods + + FORUN, forewarn, 148 + + FOTYDE, footed + + FOUAILL, the reward given to the hounds after a boar hunt, consisting + of the bowels cooked over a fire, App. + + FOUMART, FAULMART, FOLMERT, polecat + + FOWTRERES, FEWTERERS, huntsmen who led greyhounds, slippers + + FOXEN, FFIXEN, A.S. _fixen_--_vixen_, a bitch fox, 64 + + FOYNE, weasel + + FRAIED, rubbed, 135 + + FRAY, frighten, scare, 149 + + FRAY, to rub off the velvet on stag's antlers, 26, 135 + + FRAYING-POST, the tree against which it was done + + FREYN, excrements of the wild boar, App. + + FROOT, FROTID, rub, 53, 94, 95, 146 + + FUANTS, excrements of the fox, martin, badger, and wolf, App. + + FUES, track, line, 18, 31 + + FUMES, FUMEE, FUMAGEN, FIMESHEN, FEWMETS, FEMEGEN, FEWMISHINGS, + excrements, droppings, particularly of deer, 9, 16, 38, 39, 133 + + FURKIE, pieces of venison hung on a fork-shaped stick + + FURROUR, fur, Fr. _fourrure_, 63 + + FUTAIE, FUTELAIE, forest, wood of old trees, also plantation of + beech-trees, App. + + FYNDERS, finders, hounds to start or find deer, 161, 165 + + + GADERYNGE, GADERYNG, gathering, meet, 156, 163 + + GADIRE, gather, 43 + + GAR, to force, to compel, 39 + + GARDES, the dew-claws of the wild boar + + GARSED, cupped, 90 + + GIN, GYNNE, trap, snare + + GIRLE, the roebuck in the second year, App. + + GISE, guise, manner of + + GLADNESSE, a glade, a clear space, 137 + + GLAUNDRES, glanders, 96 + + GLEMYNG, GLEYMING, slime, stickiness, 133 + + GLOTENY, gluttony + + GNAPPE, snap, 92 + + GOBETTES, small pieces, 81, 177 + + GOOT, goat + + GORGEAUNT, wild boar in his second year + + GOTERS, GOOTERE, GOUTIERES, gutters, the small grooves in the antlers + of a stag, 143 + + GRAUNT SOUR, stag of fifth year + + GRAUYLL, gravel, 143 + + GREASE, GRECE, the fat of certain animals, 25, 27, 49 + + GREASE-TIME, the season of hart and buck when they were fattest, 160 + + GREATER, OF THE, term used in counting the tines of a stag's antlers, + App. + + GREDE, seek, hunt, 183 + + GRES, upper tusks of wild boar, grinders, 50 + + GRESSOPPES, grasshoppers, 66 + + GRETE, greet, great, 13 + + GREUE, grieve, harass, injure, 45 + + GREY, badger, 68 + + GROVYS, grooves + + GUSTUMES, customs, 4 + + GUTTES, guts + + GUYEN, GUEYNE, Guienne + + GUYRREIS, quarry (_curee_), 105 + + GYNNES, GYNES, gins, traps, ruses, wiles, tricks, 35, 73 + + GYNNOUSLY, by stratagem or ingenuity, 15, 39, 43, 59 + + + HAIES, HAYES, nets, hedges, 74 + + HALLOW, the reward given to the hounds at the death + + HALOWE, halloa, App. + + HAMYLONS, the wiles of a fox + + HARBOUR, HERBOROWE, HARBOURE, HARBOROW, to track a hart to his lair, + 29 + + HARBOURER, man who harbours the deer, 130, 148 + + HARDIETHE, herds with + + HARDLE, HERDLE, HERDEL, HARLING, HARDEL, fasten or couple hounds + together, also to fasten the four legs of a roebuck together, 45, 190 + + HARDY, bold, courageous + + HARIS, hares, 17 + + HARNAYS, HERNEIS, harness, appurtenances, arms, &c., 60 + + HARONSBLAST, a crossbow, from O.F. _Arcbaleste_, 27 + + HAROWDE, herald, 139 + + HARTHOUND, HERTHOUND, hound used to chase the stag + + HAST, haste + + HASTILETTIZ, the dividing of the wild boar into thirty-two pieces + + HATT, hath + + HATTE, thicket, 118 + + HAUKES, hawks, 120 + + HAUKYNG, hawking + + HAUNTELERS, antlers, App. + + HAUSPEE, HAUSSEPEE, a trap; also a siege engine, 61 + + HAYTER, harrier, App. + + HEARSE, also BROKET'S SISTER, a red-deer hind in her second year, App. + + HEDDYD, headed + + HEERE, hair, 27 + + HEGHES, hocks + + HEIRERS, harriers, 111 + + HELE, HELTHE, health + + HELYN, heal, 127 + + HEMULE, HEMUSE, HEYMUSE, roebuck in the third year + + HENDIS, red-deer hind, 130 + + HER, hear + + HERBIS, herbs, 14 + + HERBOROWE. See HARBOUR + + HERDLE, to dress a roebuck + + HERNEIS, harness. See HARNAYS, also Appendix + + HEROUN, heron, 1 + + HERT, heart; also stag, 23, 34 + + HERTIS, harts, stags, 130 + + HIDRE, hinder + + HIGHTEN, called, named, 148, 182 + + HIRE, her, 19 + + HOGGASTER, wild boar in his third year, App. + + HOKKES, HOGHES, HOUGHS, hocks, 99, 114 + + HOOKES, hooks, first teeth of wolf and dog, 56, 83 + + HOOT (BE), promised, 79 + + HOOTE, hot, 32 + + HOPELAND, HOPOLAND, HOUPPELAND, a long surcoat or gownlike garment + + HOPPYN, hoping + + HORRED, hairy, 106 + + HOS, hoarse, 66 + + HOUE, hoof + + HOUGH, HOWFF, HOUFF, a haunt, a resort, used especially for the holt, + or dwelling-place of an otter, App. + + HOUNDIS, HUNDES, hounds; also hands, 1 + + HOUNGER, hunger + + HOUNTER, hunter + + HOWLYN, howl + + HOXTIDE, feast fifteen days after Easter, App. + + HUSKE, a number of hares, App. + + + IBOYLED, boiled + + ICLEPID, called, 105, 144 + + ILEYN, lain, 136 + + ILLOEQUES, ILLEOQS, here in this place, 183, 234 + + ILOST, lost + + IMAKYD, made, 137 + + IMEYNGID, mingled, 102 + + IMPRIME, unharbouring a hart + + INGWERE, INQUERE, inquire or seek, 151 + + IPRESSID, pressed, 136 + + IREEYNED, rained, 157 + + IREN, iron, 90 + + IRENGED, arranged, 142 + + IRONGED, ranged + + IROOS, iris, 93 + + ISPAIDE, spayed, castrated; also to kill with a sword. See Spay + + ISTAMPED, stamped, crushed, 93 + + ISTERED, stirred, 91 + + ITAWED, tawed, tanned, 126 + + ITHREST, thrust, pushe, 136 + + ITRED, trodden + + ITYNDED, tined, 142 + + IWERYD, worn, 147 + + IWETED, wetted, moistened, 97 + + IWRETHEDE, wreathed, 133 + + + JANGELERE, jangler, 124 + + JANNERE, January + + JAWLE, jaw, 50 + + JENGELETH, jangeleth, said of a noisy hound, 110 + + JOLLY, a bitch in heat, 54, 58 + + JOPEY, JUPPEY, to holloa, to cry out, to call, 171, 234 + + JUGE, JUGGE, judge + + JUGGEMENTZ, judgments, 130 + + JUILL, July + + JUIN, June + + JUS, juice + + JWERYD, worn + + + KAREYNES, carrion, 48, 58, 68 + + KELE, cool, 91 + + KEMBE, comb, 127 + + KENNETTIS, KENET, a small hunting hound, 111 + + KEPYN, keeping + + KERRE, KIRRE, KYRRE, CURE, CUREE, QUARRY, reward of hounds. _See_ + CUREE + + KEUERE, cover, 65 + + KEUERED, covered, 80 + + KITTE, to cut, sharp, 95 + + KITTYNG, cutting, 50 + + KNOBBER, stag in second year or broket, App. + + KNYFF, knife, 90 + + KOUNYNGLY, cunningly; also wisely + + KUNNE, KEN, to know, to be able, 15 + + KYDE, roebuck in first year + + KYEN, kine, cattle, 120 + + KYLLEIC, Welsh for grease time + + KYNDELETH, bring forth (said of the hare), 181 + + KYNDELS, young hare, 19 + + KYNDELY, naturally, M.E. kindely, kendeliche, cundeliche + + KYNNINGLY, cunningly + + KYTONS, KYTTONS, kittens, 71 + + + LABELLES, small flaps, 174 + + LADDE, led + + LADIL, ladle + + LAIES, pools, lakes + + LAIR, the resting-place of the various kinds of deer, 10 + + LAMMAS, LAMMASSE, August 1, 2 + + LAMMASSE OF PETER APOSTULL, June 29 + + LAPPE, lap, 158 + + LASSE, less, smaller + + LAUNCET, lancet + + LAUNDES, LONDES, wild uncultivated land, 36 + + LAVEY, unrestrained, wild, 111 + + LEATHER, the skin of deer and of the wild boar, App. + + LECHES, leeches, doctor or surgeon, 12 + + LEDER, leather, 126 + + LEFRER, levrier, greyhound + + LEFT, last, or live + + LEGGES, legs + + LEIE, lair + + LEIRE, river Loire in France, 77 + + LEIRES, lair, bed of a stag, 136 + + LEITH, layeth + + LEKES, leeks, 90 + + LERNYD, learned, taught + + LESE, leash, 59 + + LESETH, loseth, 52 + + LESS, OF THE, term used in counting the tines, App. + + LESSES, Fr. _laissees_, excrements of boar and wolves, 139, 146 + + LESSHE, LESSE, LESCHE, leash, 140 + + LESSHES, lesses, inferiors, 189 + + LESYNG, loosing, 119 + + LETTE, hindered, 51, 163 + + LEUERE, leaver, rather, sooner + + LEURETTIS, leverets, 19 + + LEUVE, leave, 31 + + LEUYS, LEUES, leaves, 138 + + LEVIR, leaver, rather + + LEVRIER, a hare hound + + LIAM, LYAM, rope by which the limer was held + + LIBARD, leopard, 70 + + LIFF, life, 31 + + LIFLODE, LYVELODE, livelihood, 59 + + LIGGING, LYGGING, lair, resting-place, 24, 71, 149, 191 + + LIPPIS, lips + + LITERE, litter + + LOGGES, lodges, 190 + + LONDE, land, 75 + + LOUEN, love + + LOUPES CORRYNERS (_loup cerviers_), lynx; occasionally it was probably + applied to the wolverine, 70 + + LOWRE, laugh, 81 + + LUCE, pike, 113 + + LYFF, life + + LYMER, a tracking hound on a leash, 31, 38, 152, 157, 167-9, 235 + + LYMMES, limbs + + LYMNER, LYMERER, LIMERER, man who leads hounds on a leash, 148, 166, + 235 + + LYMNERE, used both for man and hound, App. + + LYNSED, linseed, 104 + + LYOUN, lion + + LYTHIS, LIGHTIS, lungs + + LYVEN, LYUEN, live + + + MAISTIVES, mastif, mastiff + + MAISTRIS, masters + + MALEMORT, glanders, 96 + + MALENCOLIOUS, melancholy + + MALICE, cunning, 34 + + MAMEWE, MAMUNESRE, MAMEUE, MAUEWE, mange, 90, 91 + + MANESSETH, threatening, 51 + + MANNYS, man's, 151 + + MARCHES, district, 19 + + MARIE, marrow + + MARRUBIUM ALBUM, white horehound (_Marrubium vulgare_), 101 + + MARTRYN, martin, 73 + + MARY MAGDALENE DAY, July 22nd, 26 + + MASCLE, MASCHE, male, 67 + + MASTIN, a hound used for boar-hunting, a mongrel + + MATERE, matter + + MAYNED, maimed, bitten + + MAYNTYN, maintain + + MAYSTIF, MASTIF, MESTIFIS, MASTOWE, mastiff, 118, 122, App. + + MAYSTRE, MAISTRIE, MAISTRICE, MAYSTRY, mastery, skill, 71, 107 + + MECHE, big, 113 + + MEDE, meadow, 163 + + MEDLE, MEDEL, mix, 91 + + MENE, lesser, small, 128 + + MENEE, MENNEE, note sounded on a horn; also the baying of a hound + hunting, 171, 179 + + MENG, MENGE, mingle, 102 + + MERREIN, the main beam of a stag's antlers, App. + + MERVAILE, marvel + + MERVEILIOST, most marvellous, 181 + + MERVEILLOUS, MERUEYLOUS, marvellous + + MESTIFIS, mastifs, 118, 122 + + METIS, meats + + METYNG, METYNGIS, meet, meeting, 148 + + METYNGE, METYNG, feeding or pasture of deer, 9, 25, 34, 152 + + MEUE, MEW, MEVE, move, start, shed, 26, 42, 166 + + MEULE, MULE, burr, part of the antler, App. + + MEUTE, pack of hounds + + MEVETHE, meweth, to mew, casts or sheds. _See_ MEUE + + MEWS, house for hawks + + MODIR, mother, 105 + + MODIRWORT, motherwort (_Leonurus cardiaca_), 101 + + MONYTHE, MONETH, MONETHENYS, month, 27 + + MOOTE, MOTE, a note or horn signal, App. + + MORFOUND, MORFOND, to catch cold, glanders, 124 + + MORNYNGIS, morning, 7 + + MORSUS GALLINE, chickweed, 101 + + MORT, a note sounded on the horn at the death of the hart + + MOSEL, MOSELLE, muzzle, 77 + + MOTE, MOOTE, a note sounded on the horn, 168, 185 + + MOTYING, MOVING, 150 + + MOUNTENANCE, MOUNTANCE, extent of, as far as, 21, 101 + + MOUSTENESSE, moisture, 124 + + MOW, MOWE, MOWEN, to have power, to be able, 97, 178 + + MOWSE, burr of an antler + + MUE, mew, shed antlers, or feathers, molt. _See_ MEUE + + MULE, MEULE, burr of a stag's antler, 141 + + MUTE, MEUTE, a pack of hounds + + MYCHE, the assibulated form of _mukel_, _mikl_, great, much, 41 + + MYDDES, midst + + MYDDIL, middle + + MYNDE, memory, 2 + + MYSIUGEN, misjudge, 29 + + + NAIL, name given to a disease in dogs' eyes, now called Pterygium, 94 + + NARTHELESS, NATHELESS, nevertheless, 149 + + NATYUITE, nativity + + NEDEL, needle, 61 + + NEKYS, NEKE, NECKYD, neck, necked, App. + + NEMETH, taketh, 75 + + NEMPE, name, 165 + + NERES, kidneys + + NESCHE, NEYSSH, NESSH, soft, tender, moist, 52, 130, 131 + + NETHIR, nether, lower + + NETTELIS, nettles, 89, 101 + + NEWLICH, newly, freshly + + NOMBLES, NOMBLIS, part of the stag's intestines, App. + + NOONE, no more + + NOORCHE, NORSHE, NORSSH, nourish, to bring up, to educate, 56, 58, 80 + + NOOSETHERLIS, NOSETHRELLES, nostrils, 96, 105 + + NORTURE, bringing up, 30 + + NOTIS, nuts, 91 + + NOUGH, nigh + + NOYAUNCE, annoyance, 163 + + NYME, to take, to hold + + + OKIS, oaks, 144 + + OLYFF, olive, 90, 102 + + ONYS, once, 156 + + OO, OON, one, 17 + + OPENE, OPYN, open (of hounds to give tongue), 108, 155 + + OR, ERE, before, 17 + + ORDEYNE, ordain + + ORPED, brave, valiant, 107 + + OS, the dew-claws of the stag and hind, App. + + OSCORBIN (OS CORBIN), a small bone in the stag's body given to the + crows, App. + + OSTORACES CALAMYNT, storax or resin, 96 + + OTYR, OTERE, otter, 72-4 + + OUERJAWES, upper jaws, 176 + + OUERSETTE, overcome, 60, 66 + + OUERWHERTE, athwart, 87 + + OURSHETTE, overshoot, 159 + + OUYR, over + + OWETH, OWEN, ought + + OWRERS, harriers + + OYE, eye, 157 + + OYLE, oil, 102 + + + PAAS, PIZ, chest, 114 + + PAAS, pace, to walk slowly + + PACE, slot, track of stag, 132 + + PAMED, palmated + + PARASCEVE, PARASSEUE, Good Friday + + PARFITERS, PARFITORS, PARFITOURS, PARFYTEIROS, the third or last relay + of hounds 7, 10 + + PARTEL, a part of portion + + PARTEYNETH, appertaineth + + PARTIE, part + + PASE, pace, to step slowly, 130 + + PEARLS, the excrescences on the stag's antlers, App. + + PECE, piece + + PEECHTRE, PEOCHETRE, peach-tree, 102 + + PEL, Fr. _peau_, skin + + PERCEL, parsley, 101 + + PERCHE, the main beam of the stag's antler, App. + + PERFITE, PERFEET, PERFIT, perfect; also note sounded on the horn, 174 + + PERITORIE, wall pellitory (_Parietaria_), 101 + + PESEN, peas, 26 + + PESETH, paceth, 149 + + PEYN, pain + + PIERRURES, "pearls" or excrescences on the stag's antlers + + PILCHES, pelisse, a coat of skin or fur, 63 + + PLAYN CONTRE, clear open country, 19, 65 + + PLAYNES, plains + + PLAYSTIRE, plaster + + PLECKE, PLEK, PLECK, PLECCA, piece of ground, place, 183 + + PLEYN, PLEYNETH, complain, lament, 51 + + PLEYN, PLAYNETH, PLEIGNEN, Fr. _pleigner_, complain, lament + + POINTYNG, pointing, track of hare + + POLCATTES, polecats, 73 + + POMELED, mottled, dappled, spotted, 45 + + POONDE, POON, pond + + POORT, parts, behaviour, manners, 4 + + POPY, puppy + + PORCHE. _See_ PERCHE + + POUERE, POUER, power, 164 + + POUTURE, keep, food, used in connection with hounds + + POYNTED, painted + + PREEF, proof, 88 + + PREES, press, crowd, 118 + + PREUYD, proved, 90 + + PREUYLI, PRIUYLI, privily, 149 + + PRICE, PRISE, PRIEE, take, capture + + PRICKET, PRIKET, the fallow buck in his second year, App. + + PRIK, PRICK, to hunt, 116 + + PRIKHERID CURRIS, rough-coated curs, App. + + PRIKKYNG, PRICKING, footprint of hare, App. + + PRIME, noon (_hie prime_), midday + + PRISE, PRIZE, PRYCE, a horn signal blown in France for the buck, in + England for the hart and buck after the kill, 175 + + PRIVE, tame + + PROCATOURS, proctors, 195 + + PROFITENESS, perfectness, 2 + + PULEGRUN, pennyroyal (_Mentha pulegium_), 20 + + PULLETH, POILETH, take the hair off, Fr. _poiler_, 90 + + PURSNETTIS, purse-nets, 67 + + PURUEAUNCE, perseverance, 80 + + PUTTES, pits + + PYCHE, pitch + + PYLES, PILES, the skin of the boar, wolf, and smaller animals + + PYNSOURS, pincers, 98 + + + QUALES, quails, 119 + + QUARRY, the reward given to the hounds. _See_ CUREE, App. + + QUAT, couched, lying down, used for deer, 172 + + QUATTELL, to quat, to squat, to crouch, to lie down, App. + + QUESTY, QUEST, to hunt, to give tongue, 110, 130, 155 + + QUYERE, QUYRRE, QUIR, QUARE, curee, quarry for hounds, reward, App. + + QUYK, EUELIS, QUICKEVIL, a disease of hounds + + QUYRRCIS, reward given to hounds. _See_ CUREE, App. + + + RACCHES, hounds, 3, 74, 167 + + RAGE, madness + + RAGERUNET, RAGEMUET, dumb madness, 86 + + RASCAILE, RASCAYLE, RASKAILE, lean deer; any deer under ten was + usually called rascal, 7, 25, 150, 193 + + RAVEYN, prey, rapine, 57, 60 + + REAL, REALL, a tine (in France, the bay) on the stag's antler + + REAME, REAUME, realm, 78 + + REAR TO, to dislodge a wild boar, App. + + REBELLY, rebellious, unruly, 191 + + RECHASE, recheat, sound a note on the horn, to call back the hounds by + sound of horn, also to put them on the right scent, 168, 178, 191-8, + App. + + RECHE, to reck, to care, 57, 131 + + RECHELESS, reckless + + RECOPES, recoupling, 179 + + REFRAIED, REFREIDE, refrected, chilled, cooled, 47, 99 + + REIES, nets, App. + + RELAIES, relays (of hounds), 165 + + RELEVED, Fr. _relever_, said of the hare rising from her form to go to + her pasture, 14, 183 + + RELIE, RELYE, rally, 167 + + REMEUYE, REMEYID, removed + + RENNEN, rained, rains + + RENNYNG, RENNETH, running + + RENOUET, RENOVEL, Fr. _renouveler_, to renew, 48 + + RESCEYUED, received + + RESEEYUOUR, receiver, a greyhound in front of deer, 198 + + RESEITYNG, reseating + + RESOUNS, RESOUNS, RESONS, reasons, 6 + + RESTIF, quiet, restive, unwilling to go or to move forward, 109 + + RESTREYED, restrained, held back, 109 + + RETREYED, retrieved, 29 + + REUERE, REVERE, river + + REWE, rue, 90 + + REWE, row, 193 + + REWLE, rule, 55 + + REWME, Fr. _rhume_, a cold, 96 + + REYNE, rain, 21 + + REYNDERE, reindeer + + REYSON, REYSE, raising, raise, 29 + + RIALLE, RIAL, royal, also tine of stag's antlers, 28, 140 + + RIDINGTIME, REDENGTIME, bucking time of the hare, 20 + + RIG, RAGGE, backbone, App. + + RIOT, 74, App. + + ROCHES, ROKKES, rocks, 26 + + RODES, rods + + ROTELYNG, rattling, 162 + + ROUNGETH, Fr. _ronger_, chews the cud, 181, App. + + ROUSE TO, ROWZE, rouse, to dislodge buck or doe, App. + + ROUT, a number of wolves, 62 + + ROUTES, synonymous with slot, line of deer, 132 + + ROYAL, a tine, sometimes the trez tine (_see_ RIALLE), 28, 140 + + RUETTIS, horn or trumpet, 128 + + RUSYNG, rusing, 31, 45, 173 + + RUTSOMTIME, RUTSON, RUTTE, rutting time of deer, 24, 109 + + RYGES, back, haunches, 17 + + RYGHTES, rights, a stag's rights, three lower tines of antlers; a + hound was in his "rights" when hunting line, 174 + + RYOT, noise, 121 + + RYUERE, REUERE, river, 77 + + + SAYNOLFES, SPAYNELS, spaniels, 119 + + SCANTILONN, measure, 150, 165 + + SCOMBRE, SCOMBERE (stercoro in MS. Bod. 546), voiding excrements, 100, + 127 + + SCOMFITED, discomfited, 82 + + SEAT, the form of a hare, 16 + + SECHE, seek + + SECHYNG, SEKYNG, seeking, 110 + + SEEGH, SEGHE, saw, 13 + + SEELD, SEELDEN, seldom, 181 + + SELIDOYN, celandine, 94 + + SEMBLAUNT, SEMBLANCE, pretence, 16 + + SEMBLE, assembly or meet, 9 + + SEMOLY, seemly, 75 + + SENGLER, wild boar (_Sanglier_) + + SENS, incense, 96 + + SENTYN, scent + + SERCHYNG, searching, 6, 29 + + SERGEAUNTIS, sergeants, 165 + + SESOUNN, SESOUN, SESON, season, 29 + + SESOURS, seizers, 114, 117 + + SETTE, set, place, part of forest round which "stables" or stations of + men and hounds were placed, 149, 189 + + SEWE, SUE, Fr. _suir_, hunt, pursue, 150, 161 + + SEWET, suet, fat of deer + + SEWRE, swear + + SEYN, say, see + + SHAP, shape + + SHAPON, shaped + + SHEELD, shield, shoulder of a boar, 49 + + SHEELLEN, shall + + SHEERDE, cut, wound, 99 + + SHENT, shamed, disgraced, 79 + + SIKERLI, securely, 159 + + SINGULAR, the wild boar when he leaves the sounder, App. + + SKIRTIS, SKYRTIS, the skin and tissue surrounding the stomach + + SKULK, a number of foxes, App. + + SLAWTHE, sloth, 5 + + SLOUGH, lower part of the heart + + SLUG-HOUND, a sleuth-hound, a track hound, App. + + SLYKE, slick, sleek or smooth, 44 + + SMET, SMYTTEN, smitten, 192 + + SNAWE, snow + + SOAR, a buck in his fourth year + + SOEPOL, wild thyme (_Thymus serpyllum_), 20 + + SOILE, SOULE, SOUILLE, wallowing pool, soil or mud; "to soil" means + when a deer or wild boar takes to water or wallows in it, 37, 50, 144 + + SOIOURNE, SOIOURN, SOIOURNYING, SOJORN, SOJOURN, to remain, 98 + + SOLERE, upper chamber, 126 + + SOMEDELE, somewhat + + SOMERE, SOMER, summer, 45 + + SONE, soon + + SONNE, SUNNE, sun, 9 + + SONNE, SOUNE, sound + + SOPERE, SOPER, supper, 180 + + SOPPE, SOPPERS, herd of deer, 25 + + SORRELL, a buck in his third year + + SOTELLY, subtlety, cleverly + + SOTIL, SOTILLE, SOTILTE, subtle, clever, 67, 80, 95 + + SOULE, SOILE, alone, 168 + + SOUNDER, SOUNDRE, SUNDRE, a herd of wild boars, 53, 143 + + SOUR, stag of fourth year, the colour of a deer's hide; according to + Roquefort, a herd of swine, App. + + SOUSSE, oxide of zinc, 95 + + SOUZ-REAL, SOUCH-REAL, SUR-RYAL, sur-antler, a tine of the stag's + head, 140, 177, App. + + SOWLE, soul, 12 + + SPAINEL, SPAYNELS, spaniel + + SPARHAUKE, sparrowhawk, 114 + + SPATELL, spittle, 92 + + SPAY, to kill a deer with a sword 10, 174, 258; to castrate, 84, 258 + + SPAYARD, SPAYDE, SPAYER, SPYCARD, the stag in his third year, App. + + SPAYNEL, spaniel, 119 + + SPEIES, spires, young wood, 157 + + SPIRES, SPOYES, stalks, young wood; thick spires means thick wood, 65, + 118 + + SPITOUS, despiteful, 115 + + SPRAINTES, SPRAYTYNG, excrements of the otter, 73, 139 + + SPRINGOL, SPRINGALD, SPRINGOLD, SPRINGALL, siege engine to throw + stones or balks of timber, 23 + + STABLE, STABLYS, Fr. _establie_, a post or station of huntsmen and + hounds, 188 + + STAGGART, the stag in his fourth year, 29, 131 + + STALK, to go softly, creep, "Stalk the deer full still" (used by John + Lydgate, about 1430) + + STALL, to corner, to bring to bay, to stand still, 153 + + STANC, STANK, STANGES, STANGKES, Fr. _estanc_, pool, tank, pond, 32, + 72 + + STEPPIS, steps, footprint of deer, 73, 137 + + STERE, stir, 91 + + STERT, STIRT, start + + STINTE, STYNTE, to stop, to blow a stint--_i.e._ to stop or check the + hounds, a false scent, check, 19, 165 + + STONE-BOW, Fr. _arc-a-pierre_, a kind of crossbow + + STOONYS, stones, 143 + + STORDY, _estordic_, giddy, 116 + + STOUPEN, stoop + + STRAKE, to blow, 178 + + STRANGLE, straggle, 188 + + STRANLING, STRANLYN, squirrel + + STRATERE, straighter + + STRAUGHT, straight, 128 + + STRENGE, STRENGTH, stronghold, thick woods, 16, 118, 156 + + STRENGESTE, strongest + + STREPID, to strip + + STREYNOUR, strainer + + STREYNT, strain, progeny or breed + + STRIPID, stripped, term to denote skinning of hare, wild boar, and + wolf, App. + + STROKE, STRAKE, or STUKE, to sound a note on a hunting-horn, 52 + + STRONG, said of woods and coverts, thick, dense, 25 + + SUE, to seek, to hunt, 161 + + SUERS, followers + + SUET, the fat of the red-deer and fallow-deer + + SUETE, sweet, 19 + + SUGRE, sugar + + SURANTLER, a tine, generally the _bay_ + + SUR-ROYAL, the surroyal tine, 28 + + SURE BATYD (of hounds' feet), battered, bruised from over running, 98 + + SUSRIAL, surroyal tine + + STYNT, at fault; to stop + + SUYTE, suite, following + + SWEF, a hunting cry, meaning gently or softly, 182 + + SWERDE, sword, 11 + + SWOOR, swore + + SWOOT, SWOTE, sweat + + SYLVESTRES, beasts of venery--_i.e._ red-deer, hare, boar, and wolf, + App. + + SYNNES, sins, 7 + + SYNOWES, SYNEWES, sinews + + SYTHES, times + + + TACCHES, habits, also spots, markings, 121 + + TALOUN, talon, heel, 130, 131 + + TAWED, a kind of tanning, preparation of white leathers, 63 + + TAWNE, tan, tawny, 105 + + TAYLYD, tailed + + TEASER, TEAZER, TESOURS, a small hound that "teases" forth the game in + coverts, 189 + + TEG, the fallow doe in her second year + + TENT, tended, cared for, 103 + + TERCELLE, TIERCEL, the male of any species of hawk, 119 + + TERER, TEERORS, terrier, 4 + + TERPSE, to poise an arrow for shooting + + TERRYERS, terriers, 4 + + TESTE, head or antlers (_tete_) + + TEYNTES, touches, 65 + + THENDERLEGGIS, hind legs + + THENKYNGIS, thinking, 75 + + THENNES, thence + + THIDERE, thither + + TOCHES, teeth, 50, 56 + + TOGADERE, TOGIDRE, together + + TOKENYS, tokens, 86 + + TOSSHES, tusks + + TOUNGE, TOONG, tongue + + TOURE, tower, 77 + + TOWAILLES, towels, 164 + + TOWNGE, TUNGE, tongue + + TRACE, track or footprint of an animal, 9, 73, 130, 137 + + TRAUAILLE, TRAVAYLE, Fr. _travaille_, work, labour, 54, 93 + + TREDELES, excrements of otter, 73 + + TRENCHOUR, trencher, 174 + + TRESTES, tryst, trist, 190 + + TRESTETH, trusteth, 49 + + TREU, TREWE, true, faithful + + TRIP, a herd of tame swine, 53 + + TROCHIS, TROCHES, the tines "on top," 28, 135, 140 + + TRODES, trod + + TROWETH, believes or knows + + TRUSTRE, tryst, 118 + + TWIES, TWYES, twice, 82 + + TWIN, between + + TWYGGES, twigs, 22 + + TYME, season + + TYNDES, TYNYS, tines, 132, 142 + + TYSANE, a medicinal tea, 11 + + + UMBICAST, to cast round, 151 + + UNDIRNETHE, underneath + + UNDOING, dressing of a deer + + UNDOON, undone, to cut up + + UNNETH, scarcely, 80 + + UNSICKER, uncertain + + UNTHENDE, unsuccessful + + UNWAYSSH, unwashed + + UNWEXID, unwaxed + + UNYOYNE, unjoin, 97 + + UPREAR TO, finding of the hart buck, and boar with the limer + + USYN, use + + + VANCHASOURS, VANCHASERS, the relay of hounds that comes first, 7, 10 + + VANNCHACE, the first in the chase, 7, 10 + + VAUNTELLAY, VAUNTLAY, VNLAY, part of the pack held in reserve, when + uncoupled on the line of the stag before the hounds already hunting + had passed, 169, 172 + + VEEL, calf, used sometimes for the stag in his first year, App. + + VELINE, a horn signal, App. + + VELTRAGA, VELTRARIUS, a hound, an alaunt, App. + + VENT TO, said of an otter when it comes to surface of water for air; + also to empty, to cast excrements, App. + + VENTRERS, ventreres, 116, 117 + + VENYIN, venom + + VERFULL, a glassful, 101 + + VERREY, truly, true, 75, 105 + + VERTEGRECE, VERTEGRES, verdigris, 91 + + VESTEING, investigating, looking, 151 + + VEUTRERES, VEAUTRE, boarhound + + VEYN, vein + + VISHITETH, voiding excrements, 66 + + VMBLIS, umbles + + VNDIRTAKYNG, undertaking + + VNDYRSTONDYNG, understanding + + VNGLES, bugles, 128 + + VNNANYS, onions, 102 + + VOIDE, VOYDE, leave, go away, empty, 51, 191 + + VOIDEN, to purge, 61 + + VOIS, VOYS, voice, 66 + + VOYNES, veins, 99 + + + WAGGYNG, excrements of foxes, 139 + + WAIES, way, track + + WALOUYNG, wallowing, 146 + + WALTRER, welter + + WANLACE, put up game, 122 + + WARAUNT, warrant, save, 31 + + WARDEROBE, WERDROBE, excrement of badgers, 139 + + WARE, aware; also war, beware + + WAREYN, WAREYNS, warren, 66 + + WARLY, warily + + WAYSSH, wash + + WEDIR, weather, 8 + + WEDIS, weeds + + WELEX, grow, 163 + + WELLE, WOLLE, wool + + WELSPEDDE, well sped + + WENE, know, to think + + WERED, worn + + WERKIS, works, 5 + + WERVOLF, WERWOLFE, a man-eating wolf, 59 + + WERY, weary, 107 + + WETE, to wit, to know, 137 + + WEX, wax, to grow, 56, 85 + + WEXED, waxed, 128 + + WEXING, WEXYN, growth, 26 + + WEYTINGE, waiting + + WHEDER, whether + + WHITLY, whiter + + WIF, wiff, wife, 75 + + WODE, wood + + WODEMANNYS, woodman's, 129 + + WODMANLY, woodmanly, 176 + + WOLD, wish or would + + WONES, dwellings + + WONNED, WOUNED, wont, accustomed, 85 + + WOODE, wode, mad, 61, 85 + + WOODNESS, madness, 85 + + WOOTE, know, 43 + + WORTH UP, ON HORSE, mount on horseback, 175 + + WORTES, vegetables, roots, 11 + + WOXEN, part of verb _wax_, to grow + + WREECH, WRECHE, wretched, 55 + + WRETHIS, wreaths, 133 + + WROOT, to root, 48, 144 + + WROOTH, wrath, 49 + + WRYTENG, writing, 200 + + WURTHYNES, worthiness + + WYLELI, WILILICHE, wilily, 31 + + WYMMEN, women, 200 + + WYNDE, wind, scent, smell + + WYNDETH, winds, scents, 17 + + + YBREND, burnt, dry, 134 + + YEDE, went, 150, 166 + + YEMAN, yeoman, 148, 165 + + YEUE, give, 110 + + YFETED, made, well or evil shaped + + YFLANKED, a species of madness in hounds, "lank madness," 88 + + YFORE, therefore + + YFOUNDE, found, 164 + + YGOTE, begotten, bred + + YHEWE, hewn, 152 + + YLAFT, left, 178 + + YMAKYD, made + + YNOWE, YNOW, enough, 1 + + YONGIS, young + + YOULE, howl + + YPOCRAS, Hippocras, 11 + + YPOTICARIES, apothecary, 84, 101 + + YREST, rested, 136 + + YTHOWZT, thought of + + + + +INDEX + + + Acquillez, 201 + + Affeted, 27, 201 + + Agincourt, xi + + Agrimony, 100 + + Aiguilles or needles, 61 + + Alauntes, 3, 116-18, 202 + + Antlers of the hart, 26, 140-3, 203-4 + + Appollo, King of Lyonnys, 76 + + Aquitaine, xii + + Assembly, 7, 9, 150, 163-4 + + Auberey of Montdidier, 80 + + Aumarle, Duke of, xi + + + Badger, 3, 68-9 + + Badminton Library, xvi + + Baillie-Grohman, xxvi, xxviii + + Baiting, 118 + + Baldric, 128 + + Beaumont, 167, 182, 184 + + Bellowing time, 160, 162 + + Bercelet, 204 + + Berners, or attendants on hounds, 165-9, 172, 174, 205 + + Bisshunters, furhunters, 74, 206 + + Blaine, xvi + + Blenches, trick, deceit, 159, 206 + + Boar, wild--_see_ Wild boar + + Boce, hump, 206 + + Bodleian Library, xvii + + Boughs, 206 + + Brache, 22 + + Broches, 45 + + Brocket, 130 + + Buck, 3, 38-40, 109 + + Burnish, 28 + + Burr, 141 + + Burrows, 68 + + Butchers' hounds, 118 + + + Caboche, 176 + + Camomile, 95 + + Canker, the cure for, 99 + + Cat, wild--_see_ Wild cat + + Cecil's "Records of the Chase," xvi + + Celandine, 94 + + Chacechiens, 148 + + Change, 31, 111, 207 + + Chase, 3 + + Chase, beasts of the, 3 + + Chaucer, 2 + + Claudoneus, 76 + + Coney, 74 + + _Consolida major_, 98 + + _Consolida minor_, 98 + + Contreongle, 150 + + Cotton MS., British Mus., xii + + Couchers (setters), 120 + + Couples, 126 + + Curee, 7, 10, 29, 52, 173, 193, 208-209 + + + Dalziel, xvi + + D'Aumale, Duc, xvii + + Deer tithes, 195 + + Dryden, Sir Henry, xvii, Appendix + + + Encorne, 174 + + Envoiced, 170 + + Ergots of the hart, 130, 169 + + Excrements--_see_ Fumes + + + F. G. DE--_see_ Gaston de Foix + + Farrow, giving birth to young pigs, 47, 48, 68 + + Fees of huntsmen, 198 + + Fence month, 210 + + Ferrets, 72 + + Fewte, track, 210 + + Fewterer, 129, 211 + + Finders, 7, 9, 165 + + Foils, 32 + + Foix, Gaston de--_see_ Gaston de Foix + + Forlonge, a horn signal, 212 + + Fownes, Thomas, first pack of foxhounds established by, 213 + + Fox, the, 3, 64-67, 68, 212 + + Foxhounds, first pack of, 213 + + Fray, 135 + + Fraying-post, 214 + + Froissart, xii + + Fues, track, 10, 31, 111, 158, 168, 214 + + Fuite, track, 210 + + Fumes, 9, 17, 29, 39, 73, 133, 209-210 + + Fute, track, 210 + + + Garlic, 89 + + Gaston de Foix, xii, 12, 20, 202, 203, and App. + + Gathering--_see_ Assembly + + Gins, 30 + + Gladness or glade, 214 + + Grease or fat of game, 25, 30,36, 69, 214 + + Grease time, 215 + + Greyhound, the, 3, 24, 30, 45, 59, 62, 65, 70, 110, 113-115, 189, 197, + 216-8 + + Grinders, 50 + + Guienne, xxi, 3 + + _Guyenne loup cerviers_, 70 + + + Harbour, 9, 38 + + Hardel, 45, 218 + + Hare, 3, 14-22, 109, 181-7, 219-222 + + Hare pipes, 22 + + Haronblast, 27 + + Harness, 30, 60, 222 + + Harrier, 111, 196, 222-4 + + Hart, 3, 7, 23-37, 109, 140, 148-151, 165, 191-9, 224-7 + + Harting, J. E., xvii + + Hausse-piez, the, 61 + + Hawks, 1, 119, 120 + + Hayes or haia, 67, 74 + + Henry IV., King of England, xi, 1 + + Hippocras, 11 + + Holy Cross, Feast of, 29, 49 + + Holy Rood, 23 + + Horn, hunter's, 4, 128, 227 + + Horse, 69, 95 + + Hound, 1, 3, 30, 31, 75-84, 85-104, 105-112 + + Hunter, 4, 8, 123 + + Hunting cries, 150, 166-180, 181-7, 191, 229; + music, 168, 178, 191-9, 231-4, 244; + seasons, 253 + + + Idleness, the foundation of all evil, 5 + + _Illocques_, 234 + + Imagination, 5 + + Iris, the, 93 + + + Jopeye, to holloa to the hounds, 171, 234 + + + Kenettes, small hounds, 111, 235 + + Kennel, 4, 125 + + Kids, 42, 45 + + Kindles of the hare, 20, 21 + + King, hunting of the, 188-199 + + + Langley, Edmund of, xvi + + Latimer, 167 + + Lesses, 52 + + Leverettes or kindles, 20, 21 + + Ligging, a bed, a lair, 24, 71, 235 + + Lilies, medicinal qualities of, 102 + + Limer, a scenting hound, 31, 38, 152, 157, 161, 167-9, 235-7 + + Limerer, 150 + + Loup cerviers, 70 + + Lymer--_see_ Limer + + + Madness in the hound, 85, 86, 237 + + Makary slays Auberey of Montdidier, 81 + + Mallows, 102 + + Mange in the hound, 90, 91 + + Marten, 73 + + _Master of Game_, xi-xix, xxiv, 1, 2, 150, 163, 165, 175, 188 + + Master of Herthounds, 198 + + Mastiff, 3, 122, 204, 239-242 + + Melbourne, William, 73 + + Menee, the, 240-2 + + Metynge, or feeding, 242 + + Meute, 242 + + Mew, to shed, 243 + + Milbourne, 73 + + Moot or mote, 179 + + _Mort_ or death, the, 197 + + Mortimers, the, xii + + Motherwort, 101 + + Move, to start a hare, 243 + + Muse or meuse, 243 + + + Needles, 61 + + Nets, 30, 67, 73 + + Numbles, 243 + + + Otter, 3, 72-74, 244 + + + Parfet, the, 174, 244 + + Parfitters, 7, 10, 245 + + Parker, 189 + + Partridge, 119 + + Pennyroyal, 20 + + Pevensey, xii + + Ph[oe]bus, Gaston, Count de Foix--_see_ Gaston de Foix + + Pomeled, spotted, 45, 246 + + Prise, the, 197 + + _Pterygium_, 94 + + + Quail, 119 + + Quarry, 127, 136 + + Quest, 9, 130, 152, 154, 155, 156, 157, 163 + + + Rabies--_see_ Madness + + Raches, scenting-hounds, 3, 74, 246, 250-3 + + Rascal, 7, 25, 150, 193 + + Relays, 7 + + Resceyuour or receiver, 198, 247 + + Riot, 74, 249 + + Roebuck, 41-5, 250 + + Roosevelt, Th., xviii, xix-xxix + + Roy Modus, 202, 203, App. + + Royals (antlers), 28 + + Rue, 96 + + Ruets, 128 + + Running hounds--_see_ Raches + + Rutting, 23, 36, 109, 160, 161 + + Ryding time, 20 + + + Scantillon, a measure, 9, 253 + + Scotland, 120 + + Scombre, 127 + + Seasons of hunting, 253 + + Seton, 103 + + Setters, 120 + + Seven deadly sins, 4 + + Shakespeare, xi + + Shaw, Vero, xvi + + Shirley MS., 200 + + Snares, 257 + + Sounder or herd of wild swine, 53 + + Spain, 119 + + Spaniel, the, 3, 119-121, 257 + + Spay, to kill, 10, 174, 258 + + Spay, to castrate, 84, 258 + + Spraintes of otter, 73, 139 + + Springole, 23 + + Spurge, 48 + + Squire, a companion of the hart, 26 + + Stable-stand, 188, 258 + + Staggard, 29, 131 + + Stankes, or pools, 33, 72, 260 + + Stint, 19, 165, 171 + + "Stinking foot," 211 + + _Storax_, 96 + + Strutt's "Sports and Pastimes," xvi + + Sur-royal of the hart, 28 + + "Sweet foot," 211 + + + Tache, 260 + + Tally Ho, etymology and use of, 209 + + Talon, 130 + + Taw, to make hides into leather, 63, 261 + + Teazer, 198 + + Terrier, 4 + + Thyme, wild, 20 + + Trace, footprint of deer, 9, 137, 141 + + Troche, 140 + + Tryst, 118, 263 + + Twety and Gifford, 201, App. + + Twici, William, 201, App. + + Tysane, 11 + + + Valerian, 91 + + Vanchasers, 7, 10 + + Vauntlay, to cast off, 169, 172 + + Veltres, 263 + + Venery, beasts of, 3, 52, App. + + Vixen, 64 + + + Wagging, 139 + + Wall pellitory, 101 + + Wanlace, 204, 264 + + Wardrobe, 139 + + Wer-wolves, 59 + + Wild boar, 3, 23, 46-53, 264 + + Wild cat and its nature, 3, 70-71, 144, 265 + + Wilton, Lord, xvi + + Wolf, 3, 54-63, 266 + + Woodman's craft, 176 + + Worming a dog, 87 + + Wright, xv + + Wynn, xvi + + + Yeoman at horse, 165 + + Yeomen berners on foot, 165 + + York, Duke of, xi., xii + + + Printed by BALLANTYNE, HANSON & CO. + Edinburgh & London + + + + +_ABRIDGED PROSPECTUS OF THE +FIRST EDITION OF_ + +THE + +MASTER OF GAME + +_The Oldest English Book on Hunting_ + +BY EDWARD, DUKE OF YORK + +EDITED BY + +W. A. AND F. BAILLIE-GROHMAN + +WITH A FOREWORD BY + +THEODORE ROOSEVELT + + +With 44 Facsimile Photogravure Plates (4 with original text) and +Frontispiece reproduced in Colours and Gold, from the Miniatures in +the famous MS. f. fr. 616 in the _Bibliotheque Nationale_, Paris. +Monotint reproductions of the drawings in the Bodleian "Master of +Game" (MS. Bodl. 546), and other reproductions, transcripts of +hitherto unpublished MSS. and Documents, Literary and Historical +Notes, a Bibliography of MSS. and Printed Books on Hunting in the +principal Languages of Europe up to the end of the sixteenth century, +and a Glossary of Ancient English Hunting Terms, with Index. + +Only 600 COPIES (bound with these plates in "Rough Deerskin") will be +sold, of which half are reserved for England, the rest for America and +the Continent. Each copy is numbered and signed, and under no +circumstances will any more be published. =Price L6=. The first ten +copies are printed on Japanese Hand-made Vellum paper throughout and +Bound by Zaehnsdorf in White Vellum, price L30 each. + +Only 2 copies of the latter and 20 copies of the English Edition are +left. + +_HIS MAJESTY THE KING and H.R.H. THE PRINCE OF WALES have been pleased +to subscribe for copies._ + +Published for the Editors by =BALLANTYNE & CO.=, 14 TAVISTOCK STREET, +COVENT GARDEN, W.C., LONDON, who will forward a Specimen Plate and +full particulars on application. + + +_Extracts from Reviews in the English and American Press_ + +_The Times._--"'The Oldest English Book on Hunting' renews its youth +in a superb and massive volume, elaborately illustrated with +reproductions of the quaintest of mediaeval drawings. The archaic text +of the original English is happily modernised in parallel columns, so +that the book is pleasant and easy reading. The elaborate appendix is +a treasury of research ... and the bibliographical catalogue is +exhaustive." + +_The Fortnightly Review._--"A great classic has been rescued from +oblivion." + +_The Spectator._--"There can be no hesitation in ascribing to the +magnificently produced volume the first place in the classics of +hunting of an earlier date ever given to the public of our day. Some +of the attractions of this splendid volume ... the illustrations which +are as interesting as the text ... absolutely a masterpiece ... the +endurance of a scholarly and rational enthusiasm in the history and +pursuit of sport has its monument in the fine work now presented." + +_The Field._--"In many respects this is a remarkable book. It is the +oldest treatise on hunting in the English language. It was written +just five centuries ago, and, strange to say, until the present time +it has never been printed. As the treatise is from many points of view +of considerable importance, one would have supposed that long ere this +some enthusiastic scholar with a love for the chase would have been +found both able and willing to undertake its publication. On the other +hand, we have only to look at the text as now presented to us to see +that its preparation implies an enormous amount of labour, involving a +collation of the various MSS., a _verbatim et literatim_ transcription +of the text, a modern English translation in parallel columns, +critical and explanatory notes, and a glossary of ancient hunting +terms; in a word, a thorough mastery of the subject. All this Mr. and +Mrs. Baillie-Grohman have accomplished, and indeed much more, for they +have given an account of the existing MSS. of the work, a bibliography +of the mediaeval literature of the chase. It was a happy thought to +illustrate the English text with facsimiles of the beautiful +miniatures which adorn the French original.... In the way of +reproduction nothing could be better ... the _tout ensemble_ is a +model of good taste and fine printing." + +_Baily's Magazine._--"This beautiful book ... in such sumptuous form +... bears evidence of wide research and of care in preparation. The +sumptuous production it is and the illuminations from old MSS. have +been reproduced as well as it was possible to reproduce them." + +_Land and Water._--"This is really an extremely interesting book, and +if Mr. Baillie-Grohman is as painstaking and accurate with his rifle +as he is with his pen, it is small wonder that he is in the front rank +of contemporary sportsmen." + +_The Standard._--"Singularly interesting and amusing ... sumptuous +book ... an immense amount of bibliographical information.... Mr. +Baillie-Grohman is a hunter of world-wide experience, and his +authority will be generally recognised." + +_Morning Post._--"Magnificent folio ... the editors' notes on the text +are full of far-sought information, and, what is more, are +delightfully written.... Happy is the sportsman and scholar who has a +copy of it." + +_The Country Gentleman._--"Mr. and Mrs. Baillie-Grohman have done +their work as editors admirably ... nothing could be better than the +general 'get-up' of this charming volume." + +_New York Herald._--"Magnificent edition of the 'Master of Game,' +edited with a loving care that makes it a literary marvel. 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