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| author | nfenwick <nfenwick@pglaf.org> | 2025-03-07 17:43:16 -0800 |
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| committer | nfenwick <nfenwick@pglaf.org> | 2025-03-07 17:43:16 -0800 |
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diff --git a/43365-h/43365-h.htm b/43365-h/43365-h.htm index 0562ec6..efc53ee 100644 --- a/43365-h/43365-h.htm +++ b/43365-h/43365-h.htm @@ -1,7 +1,7 @@ <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> <head> - <meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" /> + <meta http-equiv="Content-Type" content="text/html; charset=UTF-8" /> <title> The Buke of the Order of Knighthood </title> @@ -56,48 +56,7 @@ </style> </head> <body> - - -<pre> - -Project Gutenberg's The Buke of the Order of Knyghthood, by Ramon Llull - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org - - -Title: The Buke of the Order of Knyghthood - Translated from the French by Sir Gilbert Hay, Knight - -Author: Ramon Llull - -Translator: Gilbert Hay - -Release Date: July 30, 2013 [EBook #43365] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK BUKE OF ORDER OF KNYGHTHOOD *** - - - - -Produced by Delphine Lettau, Keith Edkins and the Online -Distributed Proofreading Team at http://www.pgdp.net (This -file was produced from images generously made available -by The Internet Archive/Canadian Libraries) - - - - - - -</pre> - +<div>*** START OF THE PROJECT GUTENBERG EBOOK 43365 ***</div> <p class="ac lg200">The Buke</p> @@ -295,7 +254,7 @@ by The Internet Archive/Canadian Libraries) as one of the few actual contributions to the Literary History of Scotland, contained in his three folio volumes. It may here be quoted, omitting a somewhat confused and inaccurate account of the original - author Honorè Bonnor or Bonnet, Prior of Sallon.</p> + author Honorè Bonnor or Bonnet, Prior of Sallon.</p> <blockquote class="b1n"> @@ -620,7 +579,7 @@ by The Internet Archive/Canadian Libraries) <p>"Sensuyt larbre des batailles qui traicte de plusieurs choses comme de leglise. Et aussi des faictz de la guerre. Et aussi comment on si doyt - gouuerner. Imprime nouuellement a Lyon. (Design cut in wood.) ¶ On les + gouuerner. Imprime nouuellement a Lyon. (Design cut in wood.) ¶ On les vend a Lyon au pres de nostre dame de confort cheulz Oliuier Arnoullet." 4to. black letter, Sign. A. to M. six, in eights.</p> @@ -628,7 +587,7 @@ by The Internet Archive/Canadian Libraries) <blockquote class="b1n"> - <p>¶ CY COMMENCE LE PROLOGUE DU LIURE INTITULE LARBRE DES BATAILLES FAICT + <p>¶ CY COMMENCE LE PROLOGUE DU LIURE INTITULE LARBRE DES BATAILLES FAICT ET COMPOSE PAR VNG VENERABLE ET RELIGIEUSE PERSONNE MAISTRE HONNORE BONHOR, PRIEUR DE SALON, ET DOCTEUR EN DECRET.</p> @@ -691,7 +650,7 @@ by The Internet Archive/Canadian Libraries) <p> </p> -<p class="ac" style="margin-top:3ex;">¶ QUELLES CHOSES APPARTIENNENT ESTRE FAICTES A TOUS BONS ROYS ET PRINCES.</p> +<p class="ac" style="margin-top:3ex;">¶ QUELLES CHOSES APPARTIENNENT ESTRE FAICTES A TOUS BONS ROYS ET PRINCES.</p> <p class="ac" style="margin-top:3ex;">CHAPITRE CLXXVI.</p> @@ -736,7 +695,7 @@ by The Internet Archive/Canadian Libraries) vous maine et conduyse a la saincte gloire de Paradis qui iamais ne fauldra. Amen.</p> -<p class="ac" style="margin-top:3ex;">¶ <span class="sc">Cy fine le liure intitule Larbre des Batailles.</span></p> +<p class="ac" style="margin-top:3ex;">¶ <span class="sc">Cy fine le liure intitule Larbre des Batailles.</span></p> <p>In the Preface to the edition printed by Anthony Verard, at Paris, on the 8th of June 1493, there are several variations; and the sentence in @@ -754,7 +713,7 @@ by The Internet Archive/Canadian Libraries) edition, for instance, the name of Charles VI., to whom the Author dedicated the work, is changed to Charles VIII., in order to pay a compliment to the reigning Sovereign; and in these editions the Author's - name is given as Honoré Bonner, instead of Bonnet. The terms of the + name is given as Honoré Bonner, instead of Bonnet. The terms of the Author's dedication, (says M. Paulin Paris,) carry us naturally to the first years of the arrival of Louis II. of Anjou to the Sovereignty of Provence, that is to say, from 1384 to 1390. Charles VI., the conqueror @@ -764,23 +723,23 @@ by The Internet Archive/Canadian Libraries) <p> </p> <p>M. Paris's analysis of the work is very concise, and may be quoted in - his own words:—"L'Arbre d'Honoré Bonnet présente quatre branches + his own words:—"L'Arbre d'Honoré Bonnet présente quatre branches principales, 1<sup>o</sup>. L'Eglise en schisme. 2<sup>o</sup>. Les Rois en guerre. 3<sup>o</sup>. Les Grandes en dissension. 4<sup>o</sup>. Les - Peuples en révolte. Mais l'auteur paroît fort peu soucieux de suivre un - ordre quelconque dans son travail. Après avoir dans les premiers - chapitres appliqué la prophétie des cinq Anges de l'Apocalypse à - l'Histoire Ecclésiastique du XIV<sup>e</sup> siècle, il résume les fastes - de l'antiquité, puis enfin expose la théorie du comportement des Armes, + Peuples en révolte. Mais l'auteur paroît fort peu soucieux de suivre un + ordre quelconque dans son travail. Après avoir dans les premiers + chapitres appliqué la prophétie des cinq Anges de l'Apocalypse à + l'Histoire Ecclésiastique du XIV<sup>e</sup> siècle, il résume les fastes + de l'antiquité, puis enfin expose la théorie du comportement des Armes, des droits et des devoirs de tous les vassaux, chevaliers et gens de guerre."<a name="NtA_5" href="#Nt_5"><sup>[5]</sup></a></p> - <p>The author <span class="sc">Honoré Bonnet</span>, was a Monk in the + <p>The author <span class="sc">Honoré Bonnet</span>, was a Monk in the Abbey of Ile-Barbe of Lyons, and Prior of Salon in Provence. His name, which is often given as Bonnor, or Bonhor, or Bonnoz, has been ascertained, from an examination of nearly twenty ancient Manuscripts in the Royal Library at Paris, to have been <span class="sc">Bonnet</span>. - A Provençal translation, made in the year 1429 by order of Mossen Ramon + A Provençal translation, made in the year 1429 by order of Mossen Ramon de Culdes, is preserved in the same collection, No. 7450; and also a translation in the Catalan dialect, MS. No. 7807. There is some indication of Caxton having translated in part the work in the year 1490, @@ -820,8 +779,8 @@ by The Internet Archive/Canadian Libraries) of the Royal collection of Manuscripts in the British Museum (MSS. Bibl. Reg. 14 E. II. Art. 5). The Work also exists in a printed form, although now of great rarity. "L'Ordre de Chevalerie, auquel est contenue la - maniere comment en doit, faire les Chevaliers, et de l'honneur qui à eux - appartient, et de la dignité d'iceulx; compose par ung Chevalier, lequel + maniere comment en doit, faire les Chevaliers, et de l'honneur qui à eux + appartient, et de la dignité d'iceulx; compose par ung Chevalier, lequel en sa veillesse fut Hermite." Lyon, Vincent de Portunaris de Trine, 1510, in folio, black letter. It is, however, a proof of the great popularity of the Work, that a copy of it having fallen into the hands of our @@ -867,7 +826,7 @@ by The Internet Archive/Canadian Libraries) <div class="center" style="width:20em"> <div class="stanza"> - <p><b>¶ Here begynneth the Table of</b></p> + <p><b>¶ Here begynneth the Table of</b></p> <p><b>this present booke Intytled the</b></p> <p><b>Book of the ordre of chyualry</b></p> <p><b>or Knyghthode.</b></p> @@ -894,42 +853,42 @@ by The Internet Archive/Canadian Libraries) </div> <div class="stanza"> - <p><b>¶ The fyrst chapytre sayth/ how a knyght</b></p> + <p><b>¶ The fyrst chapytre sayth/ how a knyght</b></p> <p><b>beyng an Heremyte deuysed to the squyer</b></p> <p><b>the rule and ordre of chyualrye</b></p> </div> <div class="stanza"> - <p><b>¶ The second is of the begynnynge of Chyualry</b></p> + <p><b>¶ The second is of the begynnynge of Chyualry</b></p> </div> <div class="stanza"> - <p><b>¶ The thyrd is of thoffyce of chyualry</b></p> + <p><b>¶ The thyrd is of thoffyce of chyualry</b></p> </div> <div class="stanza"> - <p><b>¶ The fourthe of thexamynacion/ that ought</b></p> + <p><b>¶ The fourthe of thexamynacion/ that ought</b></p> <p><b>to be made to the esquyer whan he wylle entre</b></p> <p><b>in to the ordre of chyualry</b></p> </div> <div class="stanza"> - <p><b>¶ The fyfthe is in what maner the squyer</b></p> + <p><b>¶ The fyfthe is in what maner the squyer</b></p> <p><b>ought to receyue chyualry</b></p> </div> <div class="stanza"> - <p><b>¶ The syxthe is of the sygnefyaunce of the</b></p> + <p><b>¶ The syxthe is of the sygnefyaunce of the</b></p> <p><b>armes longynge to a knyght al by ordre</b></p> </div> <div class="stanza"> - <p><b>¶ The seuenth of the custommes that apperteyne</b></p> + <p><b>¶ The seuenth of the custommes that apperteyne</b></p> <p><b>to a knyght</b></p> </div> <div class="stanza"> - <p><b>¶ The eyght is of the honour that oughte</b></p> + <p><b>¶ The eyght is of the honour that oughte</b></p> <p><b>to be done to a knyght</b></p> </div> @@ -938,14 +897,14 @@ by The Internet Archive/Canadian Libraries) </div> <div class="stanza"> - <p><b>¶ Thus endeth the table of the book of</b></p> + <p><b>¶ Thus endeth the table of the book of</b></p> <p><b>Chyualry</b></p> </div> </div> <blockquote class="b1n"> - <p>¶ Here after foloweth the mater and tenour of this said Booke.</p> + <p>¶ Here after foloweth the mater and tenour of this said Booke.</p> <p>And the Fyrst chapyter saith hou the good Heremyte deuysed to the Esquyer the Rule and ordre of Chyualrye.</p> @@ -984,11 +943,11 @@ by The Internet Archive/Canadian Libraries) thys courte/ It happed that a squyer moeued hym for to goo thyder/ in entencion that there he shold be made knyght/</p> - <p>¶ Thus as he wente all allone rydynge vppon his palfroy/ It happed/ + <p>¶ Thus as he wente all allone rydynge vppon his palfroy/ It happed/ that for the trauaylle that he had susteyned of rydynge/ he slepte vpon his horse/</p> - <p>¶ In the meane whyle that he rode soo slepynge/ his palfroye yssued + <p>¶ In the meane whyle that he rode soo slepynge/ his palfroye yssued oute of the ryght waye/ and entryd in to the forest/ where as was the knygte Heremyte/ And soo longe he wente/ that he came to the fontayne at the same tyme that the knyght whiche dwellyd in the wode to doo his @@ -1025,23 +984,23 @@ by The Internet Archive/Canadian Libraries) thouȝt remembrynge of the honoure/ in which chyualrye hadde ben so longe mayntened/</p> - <p>¶ In the meane whyle that the knyghte thus thought/ the Esquyer + <p>¶ In the meane whyle that the knyghte thus thought/ the Esquyer demaunded of hym/ wherof he was so pensyf/</p> - <p>¶ And the knyght answerd to hym/</p> + <p>¶ And the knyght answerd to hym/</p> - <p>¶ Fayre sone my thoughte is of the ordre of Knyghthode or Chyualrye/ + <p>¶ Fayre sone my thoughte is of the ordre of Knyghthode or Chyualrye/ And of the gretenesse in which a knyght is holden/ in mayntenynge the gretenesse of the honour of chyualry/ Thenne the esquyer prayed to the knyght/ that he wold saye to hym thordre and the manere/ wherfore me ought the better to honoure and kepe in highe worshippe hit/ as it ought to be after the ordenaunce of god/</p> - <p>¶ How sone sayd the knyght knowest thou not what is the rule and ordre + <p>¶ How sone sayd the knyght knowest thou not what is the rule and ordre of knyghthode/ and I meruaylle how thow darest demaunde chyualrye or knyghthode/ vnto the tyme that thou knowe the ordre/</p> - <p>¶ For noo knyght can loue the ordre/ ne that whiche apperteyneth to + <p>¶ For noo knyght can loue the ordre/ ne that whiche apperteyneth to his ordre/ but yf he can knowe the defaultes that he dothe ageynst the ordre of chyualry/</p> @@ -1051,7 +1010,7 @@ by The Internet Archive/Canadian Libraries) <p>For a disordynate knyghte is he/ that maketh a knyghte/ and can not shewe the ordre to hym/ ne the customme of chyualry.</p> - <p>¶ In the meane whyle that the knyght sayd these wordes to the esquyer/ + <p>¶ In the meane whyle that the knyght sayd these wordes to the esquyer/ that demaunded chyualrye/ withoute that he knewe/ what thynge was chyualrye/ The esquyer answered and sayde to the knyght/ Syre yf hit be your playsyre/ I byseche yow/ that ye wylle saye and telle to me the @@ -1061,7 +1020,7 @@ by The Internet Archive/Canadian Libraries) desyre/ that I haue therto/ And after my power I shalle ensiewe hit/ yf hit please yow to enseynge shewe and teche hit me/</p> - <p>¶ Frend sayde the knyght/ the Rule and ordre of chyualrye is wreton in + <p>¶ Frend sayde the knyght/ the Rule and ordre of chyualrye is wreton in this lytyl booke that I hold here in myn handes in which I rede and am besy somtyme/ to the ende/ that hit make me remembre or thynke on the grace and bounte/ that god hath gyven and done to me in this world/ by @@ -1070,9 +1029,9 @@ by The Internet Archive/Canadian Libraries) that to hym apperteyneth/ In lyke wyse a knyȝt ought to gyve alle his forces to honoure chyualrye/</p> - <p>¶ Thenne the knyght delyuered to the esquyer the lytyl booke.</p> + <p>¶ Thenne the knyght delyuered to the esquyer the lytyl booke.</p> - <p>¶ And whanne he hadde redde therin/ he vnderstode that the knyght only + <p>¶ And whanne he hadde redde therin/ he vnderstode that the knyght only amonge a thousand persones is chosen worthy to haue more noble offyce than alle the thousand/ And he had also vnderstanden by that lytyl booke/ the Rule and ordre of chyualry/ And thenne he remembryd hym a lytyl/ And @@ -1082,7 +1041,7 @@ by The Internet Archive/Canadian Libraries) in whiche oure lord god hath sette alle them that ben in thordre of Chyualrye/</p> - <p>¶ The knight sayd/ Fayre sone I am an old man & feble/ and may not + <p>¶ The knight sayd/ Fayre sone I am an old man & feble/ and may not forthon moche longe lyue/ And therfor this lytyl booke that is made for the deuocion/ loyalte/ and the ordinance that a knyght ought to haue in holdynge his ordre/ ye shall bere with yow to the courte where as ye go @@ -1100,7 +1059,7 @@ by The Internet Archive/Canadian Libraries) <p> </p> - <p>¶ Here endeth the book of thordre of Chyualry/ whiche book is + <p>¶ Here endeth the book of thordre of Chyualry/ whiche book is translated out of Frensshe into Englysshe at a requeste of a gentyl and noble esquire by me/ William Caxton dwellynge in Westmynstre besyde london in the most best wyse that god hath suffred me/ and accordynge to @@ -1208,8 +1167,8 @@ by The Internet Archive/Canadian Libraries) <p>III. Gilbert Hay, eldest son of Sir William, was one of the hostages sent to England in 1412, and again in 1424, for the ransom of King James the First, who had been held in captivity for eighteen years. On the last - occasion he is styled "Gilbertus Primogenitus et Hæres Willielmi - Constabularii Scotiæ," his annual revenue being estimated equal to 800 + occasion he is styled "Gilbertus Primogenitus et Hæres Willielmi + Constabularii Scotiæ," his annual revenue being estimated equal to 800 marks; and at that time "Gilbert of the Haye, askyth conduct for 3 servants." (Rymer's Fœdera, vol. x. p. 327). In 1426 he had a safe conduct. He died in England soon after 1426, leaving, by his wife Alicia, @@ -1239,7 +1198,7 @@ by The Internet Archive/Canadian Libraries) Verneuil, 17th August 1424. It is certain, at least, that Gilbert Hay received a liberal education, and he appears to have prosecuted his studies at the University of St Andrews, which was founded in the year - 1411. This we ascertain from the "Acta Facult. Art. Univers. S. Andreæ," + 1411. This we ascertain from the "Acta Facult. Art. Univers. S. Andreæ," where the name "Gylbertus Hay," occurs among the <i>Determinants</i>, or Bachelors of Arts, in the year 1418. In the following year, "Gilbertus de Haya, Magister," is included in the higher degree among the @@ -1607,7 +1566,7 @@ by The Internet Archive/Canadian Libraries) <p>And than ansuerd the Knycht, sayand, Faire sone, sen it is sa that thou has sa gude will to lere the reuglis and the documentis belangand - the said Ordre, I sall len thé a lytill Buke quharein all the reuglis and + the said Ordre, I sall len thé a lytill Buke quharein all the reuglis and the ordynaunce of all the poyntis and documentis that pertenis to the said Ordre ar writin; in the quhilk Buke, I rede wele oft, and takis consolatioun, of the mekle honoure, worschippis, and worthynes that to @@ -1625,7 +1584,7 @@ by The Internet Archive/Canadian Libraries) to haue knaulage of the poyntis, techingis, and properteis of the said Ordre, and reuglis that till it appertenit, the quhilk I have lang tyme mekle desyrit to knawe. And than said the Knycht, Faire sone, thou sall - tak this Buke with thé to the Court, for sen I am bath alde and wayke, + tak this Buke with thé to the Court, for sen I am bath alde and wayke, and may nocht trauaill to schaw the reuglis, and documentis, and propereteis of the said Ordre to thame that desyris thame, that ar with the King, thou sall geve the copy of this said Buke till all men that @@ -1637,7 +1596,7 @@ by The Internet Archive/Canadian Libraries) <p>And thus tuke the Bachelere his leve at the Knycht, and the Knycht his benedictioun, and sa lap on his horse, and passit on, quhill he met with - his menȝé; and sa to the Kingis palace; and did his devoyr in + his menȝé; and sa to the Kingis palace; and did his devoyr in gouernement of his persone rycht worthily, and gave the copy till all maner of noble man that wald desyre till have it: the quhilk Buke the King lovit mekle, and prisit, and all the lordis, and held it rycht @@ -3033,12 +2992,12 @@ by The Internet Archive/Canadian Libraries) that thai haue nocht sa mekle euill as he wald; the quhilk puttis thame in ire and in passione dolorouse contynualy, bathe in body and saule; and tharefore, thou Knycht that wald vencuse that vice of sleuth, pray to God - to graunt thé force in curage of diligence aganis that vice of sleuth, + to graunt thé force in curage of diligence aganis that vice of sleuth, that thou may ourethrawe him, and halde him at vnder; and think how that our Lord God, quhen he gevis till othir men ony grace or gudelynes for - thair gude meritis, he takis nocht fra thé to give thame, na he gevis + thair gude meritis, he takis nocht fra thé to give thame, na he gevis thame nocht all the gudis that he has to geve; bot that he has yneuch - bathe to geve thé and otheris, that makis him gude cause; of the quhilk + bathe to geve thé and otheris, that makis him gude cause; of the quhilk he gevis vs ane example in the Ewangel, sayand, <i>Amice, non facio tibi injuriam</i>, That is to say, Quhen the vignerones labouraris had wroucht all the day, fra the morne early till nycht, and otheris began at the @@ -4380,7 +4339,7 @@ Quhethir gif the campiouns may fecht in playne felde, but barreris, gif thai lyk counsale of the Gouernaunce of Perse new conquest; and of the form of the Epistle, and of his Ansuere.</p> - <p>Item, Of ane othir of thé Ansueris of Aristotle till Alexander; and + <p>Item, Of ane othir of thé Ansueris of Aristotle till Alexander; and the forme of the Epistle send fra Aristotle of his opynion.</p> <table class="mc w66"> @@ -4548,8 +4507,8 @@ How Princis suld haue discrete Secretaris.</td> all gudelynes, with clemence, benignitee, and sueteness, put honour to thaim, and graciously demayne thame in graciouse justice and equitee; the quhilk gif thou dois, I traist, that with the grace of God, that thai sal - be gude subjectis to thé, and sall gouerne thame at thy plesaunce and - commandement: ffor than for the lufe that thai sall haue to thé for thy + be gude subjectis to thé, and sall gouerne thame at thy plesaunce and + commandement: ffor than for the lufe that thai sall haue to thé for thy nobless, thou sall haue the dominacioun apon thame with peis and tranquilitie.</p> @@ -4575,17 +4534,17 @@ How Princis suld haue discrete Secretaris.</td> <p><img src="images/init_a.png" class="inleft" style="height:10ex;" alt="A" title="A" /><span class="sc">lexander</span>, faire Sone, gloriouss Emperour, the - Souerane preciouss God Almychty mot confirme thé, and send thé knaulege + Souerane preciouss God Almychty mot confirme thé, and send thé knaulege to fauour the wayis of vertu, and of veritee, and that he wald refreyne - in thé all bestiale appetitis, and that he wald illumyn thyne engyne, and + in thé all bestiale appetitis, and that he wald illumyn thyne engyne, and conferme thy spirit of thy gouernaunce till his honour and service, honourably to be ressauit as efferis. And I have vnderstandin, how thou - desyris that I war with thé; and that thou sais thou art amaruailit that + desyris that I war with thé; and that thou sais thou art amaruailit that I may abstene fra thy presence; thinkand that I am not sa besy and diligent of thy gouernaunce as I was wont to be: And be this cause I haue vndertane to make litil Reugles callit Cannonet, that is to say, A lytil buke, the quhilk salbe as a balaunce in the quhilk thou sall payss all - thy werkis in; and to be a supplee to thé in my absence, rycht as I war + thy werkis in; and to be a supplee to thé in my absence, rycht as I war present: &c.</p> <hr class="short" /> @@ -4611,7 +4570,7 @@ How Princis suld haue discrete Secretaris.</td> the quhilk suld be of gude gouernaunce that stent him nocht to spill thy treis, na gader thy fruytis, that is to say, thy subjectis gudis wrangwisely; and sa may thy realme left, and be wele defendit and - conseruit, sa that thou kepe thé nocht to haue mony dispensaris in thy + conseruit, sa that thou kepe thé nocht to haue mony dispensaris in thy gardyn, that is thy realme. Ffor quhy, for couatise and gredynes of thy fruytis, thar may enter corrupcioun in thy gardyn, and syne apon thyself, quhen ilk ane pressis oure otheris to be masteris of thi gudis, and of @@ -4624,23 +4583,23 @@ How Princis suld haue discrete Secretaris.</td> class="sc">Alexander</span>, that thy Peple and thy Barouns, thy Bacheleris and thy Commons ar the stuf and the multiplicacioun and furnyssing of thy realme, and be thame mon thou be crownyt, and thy croun - vphaldyn and mayntenyt, and be thai nocht throu thé manetenyt and - sustenyt in thair rychtis and richess, thai will nocht lufe thé, na - honoure thé, na tho court, na help to sustene thyne estate; ffor bot gyf - thou mak thaim cause to be fyablez and traist to thé, and thy worschip - and prouffit, and to hald lufe and lautee betuix thé and thy peple, thou + vphaldyn and mayntenyt, and be thai nocht throu thé manetenyt and + sustenyt in thair rychtis and richess, thai will nocht lufe thé, na + honoure thé, na tho court, na help to sustene thyne estate; ffor bot gyf + thou mak thaim cause to be fyablez and traist to thé, and thy worschip + and prouffit, and to hald lufe and lautee betuix thé and thy peple, thou fall neuer be seker na seure a day in thy realme. And will thou vmbethink - thé wele of all that I haue said, and gouerne thé efter my deuise and + thé wele of all that I haue said, and gouerne thé efter my deuise and counsale beforesaid, thou sal be haldyn as wyse and worthy King, and doubtit and lufit of thy peple, and of all otheris: And thou sall cum aboue of all thyne vndertakingis and desyris: Quhilkis gif thou faillis to do, thou sall se that thare sall cum greuouse mischeif and mysfortune, - bathe upon thé and thy realme, and thy gouernaunce, and it sall nocht be + bathe upon thé and thy realme, and thy gouernaunce, and it sall nocht be in thy powar to sett remede, na thou can nocht, na may nocht estymy the - paynis that suld be injunct to thé tharfore. Bot here I pray hertfully to - the hye and mychty God, makare of Hevyn and Erde, to geue thé grace, as + paynis that suld be injunct to thé tharfore. Bot here I pray hertfully to + the hye and mychty God, makare of Hevyn and Erde, to geue thé grace, as he is gudely Gouernoure of Hevin and Erde, and of all the Warlde to - gouerne thé sa in vertu and in veritee, in justice and leautee, that God + gouerne thé sa in vertu and in veritee, in justice and leautee, that God and man be payit of the end: And rycht sa mote it be of oure worthy King, and graciouse Prince, and all his welewillaris, I pray to God Almichti, <span class="sc">in nomine Patris et Filii, et Spiritus Sancti</span>. @@ -4685,14 +4644,14 @@ How Princis suld haue discrete Secretaris.</td> Scottis, be me, Deine Thomas Gwld, Monk of Newbothill," in the year 1554.</p> - <p><a name="Nt_5" href="#NtA_5">[5]</a> Les Manuscrits François de la - Bibliothéque du Roi: par A. Paulin Paris, vol. v. p. 103.</p> + <p><a name="Nt_5" href="#NtA_5">[5]</a> Les Manuscrits François de la + Bibliothéque du Roi: par A. Paulin Paris, vol. v. p. 103.</p> <p><a name="Nt_6" href="#NtA_6">[6]</a> See Lewis's Life of Caxton, p. 81.</p> - <p><a name="Nt_7" href="#NtA_7">[7]</a> Catalogue des Livres imprimés sur - Vélin, de la Bibliothéque du Roi, tome iii. p. 81.</p> + <p><a name="Nt_7" href="#NtA_7">[7]</a> Catalogue des Livres imprimés sur + Vélin, de la Bibliothéque du Roi, tome iii. p. 81.</p> <p><a name="Nt_8" href="#NtA_8">[8]</a> Edinburgh, 1801, p. 65.</p> @@ -4755,381 +4714,6 @@ How Princis suld haue discrete Secretaris.</td> </div> - - - - - - -<pre> - - - - - -End of Project Gutenberg's The Buke of the Order of Knyghthood, by Ramon Llull - -*** END OF THIS PROJECT GUTENBERG EBOOK BUKE OF ORDER OF KNYGHTHOOD *** - -***** This file should be named 43365-h.htm or 43365-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/4/3/3/6/43365/ - -Produced by Delphine Lettau, Keith Edkins and the Online -Distributed Proofreading Team at http://www.pgdp.net (This -file was produced from images generously made available -by The Internet Archive/Canadian Libraries) - - -Updated editions will replace the previous one--the old editions -will be renamed. - -Creating the works from public domain print editions means that no -one owns a United States copyright in these works, so the Foundation -(and you!) can copy and distribute it in the United States without -permission and without paying copyright royalties. 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