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diff --git a/43319-h/43319-h.htm b/43319-h/43319-h.htm index dccc5df..c8e2151 100644 --- a/43319-h/43319-h.htm +++ b/43319-h/43319-h.htm @@ -3,7 +3,7 @@ <html> <head> -<meta content="text/html;charset=ISO-8859-1" http-equiv="Content-Type"> +<meta content="text/html;charset=UTF-8" http-equiv="Content-Type"> <title> The Symbolism of Churches and Church Ornaments </title> @@ -37,45 +37,7 @@ pre { font-family: Serif; } </head> <body> - - -<pre> - -Project Gutenberg's Churches and Church Ornaments, by William Durandus - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org - - -Title: Churches and Church Ornaments - Rationale Divinorum Officiorum - -Author: William Durandus - -Commentator: Rev. John Mason Neale - Rev. Benjamin Webb - -Release Date: July 27, 2013 [EBook #43319] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK CHURCHES AND CHURCH ORNAMENTS *** - - - - -Produced by Don Kostuch, from scans obtained from Internet Archive. - - - - - -</pre> - +<div>*** START OF THE PROJECT GUTENBERG EBOOK 43319 ***</div> <p class="cite"> [Transcriber's notes:] @@ -236,7 +198,7 @@ with the following inscription:-- Mente pius, sermone gravis, gressuque modestus, Extitit infestus super hostes more leonis: Indomitos domuit populos, ferroque rebelles, - Impulit, Ecclesiae victor servire coëgit. + Impulit, Ecclesiae victor servire coëgit. Comprobat officiis, paruit Romania sceptro Belligeri comitis Martini tempore quarti: Edidit in Jure librum, quo jus reperitur: @@ -1056,7 +1018,7 @@ Sacramentality really exists. <br><br> THE ARGUMENT A PRIORI</h2> <p> -It will first be proper to consider whether, regarding the subject <i>à +It will first be proper to consider whether, regarding the subject <i>à priori</i>, that is, looking at the habits and manners of those among whom the symbolical system originated, if it originated anywhere, we have reason to think them at all likely to induce that system. Now, as @@ -1262,7 +1224,7 @@ imagined to point to the Saviour, and the Fortunate Isles of Pindar to Paradise. It were easy but needless to dwell on this subject. The few instances we have given are already amply sufficient to prove to some, to remind others, how symbolical was the religion of the early Church, -and (we think) to establish our case <i>à priori</i>. +and (we think) to establish our case <i>à priori</i>. </p> {xlii} <br> @@ -1271,7 +1233,7 @@ and (we think) to establish our case <i>à priori</i>. THE ARGUMENT FROM ANALOGY</h2> <br> <p> -Having dealt with the argument <i>à priori</i>, we now proceed to show +Having dealt with the argument <i>à priori</i>, we now proceed to show that, from analogy, it is highly probable that the teaching of the Church, as in other things, so in her material buildings, would be symbolical. @@ -1499,7 +1461,7 @@ presently. Furthermore, whatever was the character of our Lord's teaching—such is likely to be that of His Church. If the former were plain, unadorned, setting forth naked truths in the fewest and simplest -words; then we allow that there is a <i>primâ facie</i> argument against +words; then we allow that there is a <i>primâ facie</i> argument against the system which we are endeavouring to support. But if it were parabolic, figurative, descriptive, allegorical—why should not the Church imitate her Master? His parables are at once the surest @@ -2103,7 +2065,7 @@ earliest notices of Christian churches there is distinct intimation of at least three particulars of intended symbolism. </p> <p class="footnote"> - [Footnote 32: Thiers, <i>Dissert, de la Clôture du Choeur des + [Footnote 32: Thiers, <i>Dissert, de la Clôture du Choeur des Eglises.</i> cap. 2.] </p> <p> @@ -2520,7 +2482,7 @@ yet it may also find a place here, as one of the strongest parts of the inductive argument. </p> <p> -Seeing then that there are strong reasons <i>à priori</i> for believing +Seeing then that there are strong reasons <i>à priori</i> for believing that the ritual and architecture of the Church would partake of a decidedly symbolical character: that by the analogy of the practice amongst all religionists, of the operations of God in nature, of the @@ -2722,7 +2684,7 @@ cross. {lxxxv} <p> In looking at the details of churches, the Cross is marked on the -Dos-d'ânes and plain coffin lids of the earliest times: it commences +Dos-d'ânes and plain coffin lids of the earliest times: it commences the later inscriptions on brass: it surmounts pinnacle, and gable, and porch; it is often imprinted on the jambs of the principal entrance, showing the exact spot touched in the consecration with chrism, @@ -3195,7 +3157,7 @@ natures were set forth. <span class="footref">[Footnote 59]</span> Winscombe, Somersetshire, where a perpendicular addition has been made) in which it is splayed towards it. 2. That of the Cambridge Camden Society, that it was for watching the Paschal light. But - this, besides being <i>à priori</i> improbable is refuted by that at + this, besides being <i>à priori</i> improbable is refuted by that at Othery. Here the eye has to look through two apertures at some distance from each other, and therefore can command only a very small field on exactly the opposite side of the chancel. 3. It has @@ -4546,7 +4508,7 @@ to the praise and glory of the Trinity. [Footnote 84: Isaiah xii, 3. ] <br><br> [Footnote 85: A city of France, and capital of the department of - Lozére, situated on an eminence near the Lot: before the Revolution, + Lozére, situated on an eminence near the Lot: before the Revolution, the See of a Bishop. The number of inhabitants is about 5000.'—Cruttwell's <i>Gazetteer</i>, s.v.] <br><br> @@ -5610,7 +5572,7 @@ in. <p class="footnote"> [Footnote 171: This is, of course, a false derivation. The important subject of Rood-lofts has been treated with admirable learning by - Father Thiers, in his treatise 'Sur les jubés,' to which the reader + Father Thiers, in his treatise 'Sur les jubés,' to which the reader is referred. See also Appendix C.] </p> <a name="27">{27}</a> @@ -7279,12 +7241,12 @@ behold vanity.' <span class="footref">[Footnote 319]</span> nave. The usual representations of Basilican churches, however, always show some rails, or cancelli, besides this <i>appodiation</i>. The learned Father Thiers devotes the third section of his 'Dissertation - sur la Clôture du Choeur des Eglises' to the consideration of this - passage. 'Guillaume Durand, Evêque de Mande, assure que dans la - Primitive Eglise, le choeur etait séparé de la Nef par une <i>muraille - d'appui</i>, afin que le peuple voiant la Clergé chanter les louanges - de Dieu en fût édifié. Mais comme il parle d'un fait beaucoup - éloigné de son tems, et qui n'est attache par aucun ancien auteur, + sur la Clôture du Choeur des Eglises' to the consideration of this + passage. 'Guillaume Durand, Evêque de Mande, assure que dans la + Primitive Eglise, le choeur etait séparé de la Nef par une <i>muraille + d'appui</i>, afin que le peuple voiant la Clergé chanter les louanges + de Dieu en fût édifié. Mais comme il parle d'un fait beaucoup + éloigné de son tems, et qui n'est attache par aucun ancien auteur, je ne pense pas que l'on doive faire grande fonds sur son temoignage.' We suspect that Thiers is wrong in construing <i>appodiatio</i> by <i>muraille d'appui:</i> the latter would well express @@ -7299,10 +7261,10 @@ behold vanity.' <span class="footref">[Footnote 319]</span> roodscreens were in ordinary use, the words of Durandus <i>velum aut murus</i> would show us that he means the <i>wall</i> to be taken metaphorically for a <i>veil</i>. And so Thiers may have seen, since he - concludes his section thus—' Mais peut être que Theodoret parle - des tapisseries et Durand des voiles qui convroient la Clôture du + concludes his section thus—' Mais peut être que Theodoret parle + des tapisseries et Durand des voiles qui convroient la Clôture du Choeur par le dedans, et que sous ces tapisseries et ces voiles il y - avoit une veritable clôture de balustres, ou de muraillcs pleines.'] + avoit une veritable clôture de balustres, ou de muraillcs pleines.'] <br><br> [Footnote 319: Psalm cxix (<i>Beati immaculati</i>), 37.] </p> @@ -13224,7 +13186,7 @@ Page 54—These 'carved figures' probably signify the corbels. </p> <p> Page 54, note 54.—There is a valuable article on the nimbus by M. -Didron from the <i>Revue Générale de l'Architecture</i> in the <i>Literary +Didron from the <i>Revue Générale de l'Architecture</i> in the <i>Literary Gazette</i> for Dec. 1842. An example is there given of the square nimbus in the case of Pope Nicholas, as represented in a contemporary MS. The whole is well worth reading. @@ -13232,7 +13194,7 @@ whole is well worth reading. <p> Page 102.—Dedication crosses. We have seen a valuable example of these in the church of Moorlinch, Somersetshire. There are four -circles containing crosses pattées on the north and south sides of the +circles containing crosses pattées on the north and south sides of the chancel; and two at the east end, in all ten: the other two have disappeared. </p> @@ -13545,380 +13507,7 @@ Women, their heads to be uncovered, <a href="#31">31</a> York, S. Lawrence, <a href="#55">55</a> </pre> - - - - - - - - -<pre> - - - - - -End of Project Gutenberg's Churches and Church Ornaments, by William Durandus - -*** END OF THIS PROJECT GUTENBERG EBOOK CHURCHES AND CHURCH ORNAMENTS *** - -***** This file should be named 43319-h.htm or 43319-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/4/3/3/1/43319/ - -Produced by Don Kostuch, from scans obtained from Internet Archive. - -Updated editions will replace the previous one--the old editions -will be renamed. - -Creating the works from public domain print editions means that no -one owns a United States copyright in these works, so the Foundation -(and you!) can copy and distribute it in the United States without -permission and without paying copyright royalties. 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