summaryrefslogtreecommitdiff
path: root/43032-h
diff options
context:
space:
mode:
authornfenwick <nfenwick@pglaf.org>2025-03-07 20:23:56 -0800
committernfenwick <nfenwick@pglaf.org>2025-03-07 20:23:56 -0800
commitd164315008df374c0cf56ffd43fbe9db353e1b42 (patch)
treed98bd542721e8053e20ce114babae85dceac2023 /43032-h
parent4fc5060eb4910fcaaf818481812226ca914558cd (diff)
Add files from ibiblio as of 2025-03-07 20:23:56HEADmain
Diffstat (limited to '43032-h')
-rw-r--r--43032-h/43032-h.htm1393
1 files changed, 492 insertions, 901 deletions
diff --git a/43032-h/43032-h.htm b/43032-h/43032-h.htm
index 5a64afe..6d60fc7 100644
--- a/43032-h/43032-h.htm
+++ b/43032-h/43032-h.htm
@@ -2,7 +2,7 @@
<html>
<head>
-<meta content="text/html;charset=ISO-8859-1" http-equiv="Content-Type">
+<meta content="text/html;charset=UTF-8" http-equiv="Content-Type">
<title>
THE CATHOLIC WORLD.&mdash;VOL. IV.&mdash;OCTOBER, 1866, TO MARCH, 1867.
</title>
@@ -36,43 +36,7 @@ pre { font-family: Serif; }
</head>
<body>
-
-
-<pre>
-
-The Project Gutenberg EBook of The Catholic World; Vol. IV.; October,
-1866, to March, 1867., by E. Rameur
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org
-
-
-Title: The Catholic World; Vol. IV.; October, 1866, to March, 1867.
- A Monthly Magazine of General Literature and Science
-
-Author: E. Rameur
-
-Release Date: June 25, 2013 [EBook #43032]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-*** START OF THIS PROJECT GUTENBERG EBOOK CATHOLIC WORLD, OCT 1866-MARCH 1867 ***
-
-
-
-
-Produced by Don Kostuch
-
-
-
-
-
-</pre>
-
+<div>*** START OF THE PROJECT GUTENBERG EBOOK 43032 ***</div>
<p class="cite">
[Transcriber's notes]
@@ -112,7 +76,7 @@ LAWRENCE KEHOE, PUBLISHER.
<h2>CONTENTS</h2>
<br>
<pre>
- Aërolites, <a href="#536">536</a>.
+ Aërolites, <a href="#536">536</a>.
Andorra, The Republic of, <a href="#561">561</a>.
Books, Rise and Progress of, <a href="#104">104</a>.
@@ -165,7 +129,7 @@ LAWRENCE KEHOE, PUBLISHER.
Origen at Caesarea, <a href="#772">772</a>.
Problems of the Age, <a href="#1">1</a>, <a href="#145">145</a>, <a href="#289">289</a>, <a href="#519">519</a>, <a href="#652">652</a>.
- Paris, The Musée Retrospectif in, <a href="#275">275</a>.
+ Paris, The Musée Retrospectif in, <a href="#275">275</a>.
Painting, Missal, <a href="#303">303</a>.
Proselytism, Protestant, in Eastern Lands, <a href="#342">342</a>.
Pope and the Revolution, The, <a href="#577">577</a>.
@@ -280,7 +244,7 @@ LAWRENCE KEHOE, PUBLISHER.
Harkness' Latin Book, <a href="#143">143</a>.
International Law, Wheaton's Elements of, <a href="#282">282</a>.
- King René's Daughter, <a href="#859">859</a>.
+ King René's Daughter, <a href="#859">859</a>.
Jesus, Sufferings of, <a href="#576">576</a>.
Jesus Crucified. The School of, <a href="#858">858</a>.
@@ -826,7 +790,7 @@ intelligible essence of this ultimate entity?
<p class="footnote">
[Footnote 4: The philosophical works of Leibnitz may be consulted
for a thorough exposition of this doctrine. Also the Philosophical
- Manuals of F. Rothenflue, S.J., and the Abbé Branchereau of the
+ Manuals of F. Rothenflue, S.J., and the Abbé Branchereau of the
Society of St. Sulpice. The philosophical articles of Dr. Brownson
in his Review contain some incidental arguments of great value on
the same topic. P. Dalgairns of the London Oratory, also treats,
@@ -842,7 +806,7 @@ intelligible essence of this ultimate entity?
Another proof that material substance is something intelligible and
not something sensible, is, that it has a relation to spiritual
substance, and therefore something cognate to spirit in its essence.
-The Abbé Branchereau defines relation: "Proprietatem qua duo aut plura
+The Abbé Branchereau defines relation: "Proprietatem qua duo aut plura
entia ita se habeat ad invicem, ut unius conceptus conceptum alterius
includat aut supponat." "A property by which two or more entities are
so constituted in reference to one another, that the conception of one
@@ -1243,7 +1207,7 @@ American mines, the Spanish exchequer had not been in a satisfactory
condition for a long time. War had scourged the kingdom since the
conquest by the Moors. Ferdinand and Isabella had indeed dislodged
them and their unlucky King Boabdil from their little paradise in
-Granada and Andaluçia, about a century before the poor Don made his
+Granada and Andaluçia, about a century before the poor Don made his
first sally; but it was at a dread sacrifice of money and men's lives.
Charles V. was engaged in ruinous wars during the greater part of his
reign, and Philip II., his successor (unwillingly indeed), was put to
@@ -1272,7 +1236,7 @@ some time between 1598 and 1603:
</p>
<p class="footnote">
[Footnote 9: Michel de Cervantes, sa Vie, son Temps, son OEuvre
- Politique et Littéraire. Par Émile Chasles. Paris: Didier et Cie.]
+ Politique et Littéraire. Par Émile Chasles. Paris: Didier et Cie.]
</p>
<p class="cite">
"He distinctly perceived, through the splendor and apparent unity of
@@ -1446,7 +1410,7 @@ abundance.
YOUTH OF CERVANTES.
</p>
<p>
-Miguel de Cervantes y Saavedra was born in 1547 at Alcala de Hénarès.
+Miguel de Cervantes y Saavedra was born in 1547 at Alcala de Hénarès.
His parents, both of gentle birth, were Rodrigo de Cervantes and
Leonor de Cortinas. Their other children born before Michael were
Rodrigo, Andrea, and Luisa. His family belonged to the class of
@@ -1468,7 +1432,7 @@ eggs and bacon; others, a dish of lentils; others, brains fried in
oil; others, the giblets of fowl.
</p>
<p>
-Alcala de Hénarès [Footnote 13] was worthy to be the birthplace of
+Alcala de Hénarès [Footnote 13] was worthy to be the birthplace of
Spain's best writer. The archbishops of Toledo owned a palace there,
and there the great Cardinal Ximenes, an ex-student of its <a name="17">{17}</a>
college, returned when somewhat under a cloud, and prepared his
@@ -1487,7 +1451,7 @@ works of art in profusion.
Whether debarred by poverty or negligence, the last an unlikely
supposition, Cervantes did not graduate in the University of Alcala or
in any other, a circumstance that occasioned him much fortification in
-his manhood and advanced age. Émile Chasles thus expresses himself on
+his manhood and advanced age. Émile Chasles thus expresses himself on
this subject:
</p>
<p class="cite">
@@ -1565,13 +1529,13 @@ silk. She is called, and a fierce scolding match ensues, he demanding
his supper and vaunting the severity of his labor, she vilifying the
fagot he has brought home. By-and-by the discourse falls on a little
plantation of olive trees which he has just put down, and the Signora
-Aguéda de Toruegano forgets her anger in the anticipation of the large
+Aguéda de Toruegano forgets her anger in the anticipation of the large
profits to accrue from her seedlings:
</p>
<p class="cite">
"<i>Wife</i>.&mdash;Do you know, my dear, what I've been just thinking? In six
or seven years our little plantation will produce four or five
- fanèques (about fifteen barrels) of olives, and putting down a plant
+ fanèques (about fifteen barrels) of olives, and putting down a plant
now and again, we shall have a noble field all in full bearing in
twenty-five or thirty years.
<br><br>
@@ -1640,7 +1604,7 @@ profits to accrue from her seedlings:
<br><br>
"<i>Neighbor</i>.&mdash;Will you please, ma'am, to go inside? I undertake to
make all right (<i>She enters the house</i>.) Now, my friend, explain
- this matter. Let us see your olives. If you have twenty fanèques, I
+ this matter. Let us see your olives. If you have twenty fanèques, I
will purchase all.
<br><br>
"<i>Father</i>.&mdash;You don't exactly comprehend. The fact is&mdash;do you
@@ -1671,7 +1635,7 @@ profits to accrue from her seedlings:
<br><br>
"<i>Husband</i>.&mdash;Ah, don't ask to talk about it farther. I have to-day
put down a small plot of olives. My wife says that within seven or
- eight years we'll be able to gather four or five fanèques of fruit
+ eight years we'll be able to gather four or five fanèques of fruit
from them. She is to collect them, I to take them on the ass to
market, and our daughter to sell them, and she must not take less
than two reals. She says yes, I say no, and that's the whole of it.
@@ -1704,7 +1668,7 @@ Molina, the easily pleased folk of country or town were thoroughly
satisfied with Rueda's repertory. When the talented stroller died in
1567, he was honored with a costly funeral, and solemnly interred in
the cathedral of Cordova. Strange contrast between his posthumous
-fortune and that of Molière!
+fortune and that of Molière!
</p>
<p>
The impression made on Cervantes by the performances on Rueda's
@@ -1832,7 +1796,7 @@ frequently ended with the scourge, not in his case, however. Many poor
wretches, to save themselves from the horrible treatment they endured,
or expected to endure, became Mohammedans, on which they immediately
obtained their liberty, were set on horseback, with fifty Janissaries
-on foot, serving as cortège, the king defraying the expense of the
+on foot, serving as cortège, the king defraying the expense of the
ceremony, bestowing wives on the hopeful converts, and offering them
places among his Janissaries.
</p>
@@ -1970,7 +1934,7 @@ heartbreak his was one. Still his mother, his brother Rodrigo and his
sister Andrea exerted themselves, and dispatched to Algiers 300
crowns. A strong representations at the court insured in addition the
amount of a cargo then consigned to Algiers, which produced only 60
-ducats, say £30. These sums were not sufficient, and the heart sick
+ducats, say £30. These sums were not sufficient, and the heart sick
captive would have been carried by Hassan to Constantinople, his
viceroyalty having expired, only for the deficiency being made up by
the Brothers of Mercy, Christian merchants, etc., who were "tightly
@@ -2147,7 +2111,7 @@ fortune in the Jealous Estremaduran:
<p>
Our poet not being born with an instinct for regular accounts and
being charged to collect arrears of tax in Granada to the amount of
-two millions of maravedis, say £1,500, found his task difficult among
+two millions of maravedis, say £1,500, found his task difficult among
people who were slow in committing to memory the rights of the crown.
His greatest mistake was the intrusting of a considerable sum to a
merchant named Simon Freire de Luna in order to be deposited in the
@@ -2168,7 +2132,7 @@ moving about, poor Cervantes appears at last to have given way. From
1594, when sent to collect arrears in Granada, to 1598, little can be
gathered concerning him, but from this last date till 1603 nothing
whatever is known of his fortunes. The probability is that he spent
-part of the time in a prison of Andaluçia or La Mancha, and there
+part of the time in a prison of Andaluçia or La Mancha, and there
meditated on the vanity of human expectations, and wrote the first
part of Don Quixote.
</p>
@@ -2198,7 +2162,7 @@ that city, is taken from the work of M. Chasles:
<p class="cite">
"There is at Valladolid a poor looking house, narrow and low, hemmed
in among the taverns of a suburb, and near the deep and empty bed of
- a torrent called Esguéva. There Cervantes came to live in 1603, in
+ a torrent called Esguéva. There Cervantes came to live in 1603, in
the fifty-seventh year of his age. With an emotion which I cannot
express I hare visited this dwelling, which stands outside the city,
and which remains unmarked by stone or inscription. A well-used
@@ -2363,7 +2327,7 @@ thus speaks in the prologue to his dramatic works, published 1613:
Good-hearted, generous Cervantes, who could so dwell on that success
in a rival which condemned himself to the wretched life of an inland
revenue officer, to the hatred of non-payers of tax, to prosecutions,
-and to the discomforts of an Andaluçian or Manchegan dungeon, and
+and to the discomforts of an Andaluçian or Manchegan dungeon, and
separation from his niece, sister, daughter, and wife, whom, in
absence of data to the contrary, we take to be amiable and
affectionate women.
@@ -2981,7 +2945,7 @@ Euphrasie; that will rid you of all these foolish notions."
"I will study what you please, madam," replied Euphrasie.
</p>
<p>
-But Mrs. Godfrey's endeavors to make her young <i>protégé</i> comprehend
+But Mrs. Godfrey's endeavors to make her young <i>protégé</i> comprehend
results as <i>inevitable</i> signally failed, to her own great
astonishment. The girl pursued easily and willingly the course of
study marked out for her; was somewhat amused by chemical and other
@@ -3409,7 +3373,7 @@ Euphrasie looked dreamily in Annie's face, and said doubtingly:
"Heaven? This is no picture of heaven."
</p>
<p>
-"No; it is an earthly paradise, <i>ma chère amie</i>. One need not die in
+"No; it is an earthly paradise, <i>ma chère amie</i>. One need not die in
order to enjoy it," laughingly rejoined Annie.
</p>
<p>
@@ -3449,7 +3413,7 @@ both in a breath.
"Because your principles are so different."
</p>
<p>
-"Nay, then, explain the principles, <i>ma chère</i>. You have excited our
+"Nay, then, explain the principles, <i>ma chère</i>. You have excited our
curiosity; you must gratify it now."
</p>
<p>
@@ -4664,7 +4628,7 @@ influence, though indirect and reflected. But from the moment of the
separation their progress begins to slacken, their spiritual life
becomes sickly and attenuated, and gradually they lose all that they
had received from the church, and lapse into helpless and unassisted
-nature. This, which is demonstrable <i>à priori</i>, is proved by the
+nature. This, which is demonstrable <i>à priori</i>, is proved by the
experience of those nations that separated from the church in the
sixteenth century. These nations at first retained a large portion of
their old Catholic culture, and many of the habits acquired under the
@@ -4719,7 +4683,7 @@ church, and is practically, when not theoretically, rejected. It was
perhaps asserted by the reformers at first for the purpose of
presenting some authority not precisely human, which no Catholic would
deny, as offset against that of the church, rather than from any deep
-reverence for it, or profound conviction of it« reality. But, be this
+reverence for it, or profound conviction of it« reality. But, be this
as it may, it counts for little now. The authors of Essays and
Reviews, and the Anglican bishop of Natal, take hardly less liberty
with the <a name="57">{57}</a> Scriptures than Luther and Calvin did with the church.
@@ -5889,7 +5853,7 @@ honest and unconscious imitation there never was, and just as the
impression of the archetype rarely rose to a fact of consciousness, so
the consequent resemblance seldom amounts to a traceable parallelism.
There is no reproduction of passages, but of characteristics. A shade,
-a turn of phrase, a suggestion, a <i>soupçon</i>, as we read, recalls at
+a turn of phrase, a suggestion, a <i>soupçon</i>, as we read, recalls at
once some great writer. The sonnets are full of subtle odors and
flavors of Shakespeare, evanescent, intangible, and charming. There
are also what the French would call "coincidences of style" with
@@ -7124,7 +7088,7 @@ verdict."
<p>
He then proceeded to review the evidence, pulling it to pieces, and
cutting right and left into every deposition, showing up the flaws,
-attacking <i>sans ménagement</i> the character and veracity of the
+attacking <i>sans ménagement</i> the character and veracity of the
witnesses, dealing blows with no gentle hand on every side, and
evidently lashing "his learned friend the Solicitor-General" into a
state of suppressed fury; the whole drift and gist of his argument
@@ -7436,7 +7400,7 @@ silence, the other will, bequeathing a mere nominal sum to the
prisoner, and cutting off with a shilling the rightful heir, namely,
Mr. Thorneley's son, was lodged with the deceased's family lawyers,
produced, read, and acted upon by them and the sole residuary legatee,
-Mr. Wilmot. This was to be considered vis-à-vis with the motive by
+Mr. Wilmot. This was to be considered vis-à-vis with the motive by
which the prisoner at the bar was implied to have been influenced to
the commission of the crime charged against him." The Chief-Justice
concluded, after many more comments, by saying that, although every
@@ -8663,7 +8627,7 @@ astronomy and astrology, noted the signs of the seasons, and regulated
their field occupations by the direction of their almanac makers, who
were their wise men; they would neither sow nor reap, nor trim their
beards and nails, without consulting their almanacs; they introduced
-their rules of practice into Europe. A German named Müller constructed
+their rules of practice into Europe. A German named Müller constructed
an almanac in its present form, suited to general writers. An English
writer who called himself Poor Robin, published long ago an almanac
remarkable for coarseness and eccentricity. The following are
@@ -9008,7 +8972,7 @@ it is true, were small, but their pilferings were great. One day the
master and mistress resolved to examine the servants' boxes. In the
first one opened they found a canvas bag filled with lump-sugar,
parcels him and of tea and coffee, needles, pins, buttons, hooks and
-eyes, tape, laces, soap, candles, children's toy», sealing-wax, pens,
+eyes, tape, laces, soap, candles, children's toy», sealing-wax, pens,
note paper, and a keep of small articles, all of which had been
stolen. Every box had been opened in turn, and not one contained less
than the first, and many of them contained more.
@@ -9587,7 +9551,7 @@ the peasants, our party joined the main body of the band.
barrel, the case was reversed, and, a lot of slugs being added, was
rammed down with the tow on top. These must be very destructive at
close quarters, but they generally blaze at the soldiers, and <i>vice
- versâ</i>, at such a distance, that little harm is done from the
+ versâ</i>, at such a distance, that little harm is done from the
uncertain aim taken. Most of them have revolvers, kept either in the
belts or the left-hand pocket of their jackets; they were secured by
a silk cord round their necks, and fastened to a ring in the butt of
@@ -9743,7 +9707,7 @@ actors in the bloody spectacle, and come at once to the moment when
the bull is let into the ring:
</p>
<p class="footnote">
- [Footnote 26: Cosas de España: Illustrative of Spain and the
+ [Footnote 26: Cosas de España: Illustrative of Spain and the
Spaniards as they are. By Mrs. Wm. Pitt Byrne, Author of Flemish
Interiors, etc. 2 vols. 8vo. pp. 279, 322. London and New York:
Alexander Strahan.]
@@ -10008,7 +9972,7 @@ stung, coursed once more desperately round the ring.
ever. The air was rent with shouts of men, screams of women, cries
of approbation and roars of applause, which were still at their
height, when one of the barriers suddenly opened, and the mules,
- with their harness glittering, and their <i>grélots</i> tinkling, trotted
+ with their harness glittering, and their <i>grélots</i> tinkling, trotted
gaily in; a rope was fastened with great dexterity around the neck
of the still palpitating carcase, which was then dragged off with
incredible rapidity, leaving a purple furrow in the sand: the dead
@@ -10051,7 +10015,7 @@ being that the odds were too great <i>against the bull!</i> If the beast
had only been allowed a fair chance, he would have liked it a great
deal better. He attended another bull-fight at Seville, and did not
like it at all. The great attraction on this occasion was a female
-bill-fighter, who was advertised as the "intrepid señorita" She
+bill-fighter, who was advertised as the "intrepid señorita" She
entered the arena in a kind of Bloomer costume, with a cap and a red
spangled tunic, made her bow to the president, and then lo! to the
English gentlemen's unspeakable disappointment, a great tub was
@@ -10064,7 +10028,7 @@ performance promising." The bull evidently considered the whole thing
a humbug, for at first he would have nothing to do with the tub, and
kept walking round and round the ring. At last indignation got the
better of him, and turning suddenly upon the ignominious utensil, he
-sent it rolling half way across the arena, with the intrepid señorita
+sent it rolling half way across the arena, with the intrepid señorita
curled up inside. This seemed very much like baiting a hedgehog; but
when the bull caught up the tub on his horns and ran bellowing with it
round the ring, the sport began to look serious. There was a general
@@ -10097,7 +10061,7 @@ might indeed make angels weep."
<p>
The Spaniard does not always figure in Mr. Blackburn's book as the
high-bred gentleman we are wont to imagine him. Take, for example,
-this picture of a señor travelling: "For some mysterious reason, no
+this picture of a señor travelling: "For some mysterious reason, no
sooner does a Spaniard find himself in a railway carriage than his
native courtesy and high breeding seem to desert him; he is not the
man you meet on the Prado, or who is ready to divide his dinner with
@@ -10111,14 +10075,14 @@ head upon your shoulder and his lighted cigar hanging from his mouth.
He insists upon keeping the windows tightly closed, and unless your
party is a large one you have to give way to the majority and submit
to be half suffocated." Nor is it much better at the hotels: "A lady
-cannot, in the year 1866, sit down to a <i>table d'hôte</i> in Madrid
+cannot, in the year 1866, sit down to a <i>table d'hôte</i> in Madrid
without the chance of having smoke puffed across the table in her face
all dinner-time; her next neighbor (if a Spaniard) will think nothing
of reaching in front of her for what he requires, and greedily
securing the best of everything for himself. That is an educated
gentleman opposite, but he has peculiar views about the uses of knives
and forks; next to him are two ladies (of some position, we may
-assume; they have come to Madrid to be presented at the levée
+assume; they have come to Madrid to be presented at the levée
to-morrow), but their manners at table are simply atrocious. In his
own house, it must be admitted, the Spaniard behaves better; but it is
only among the few that one encounters the same degree of refinement
@@ -10132,7 +10096,7 @@ are made by a dirty, good-natured little man, who sits upon them and
smokes at intervals during the process. Our fellow-travellers, who
have been much in Spain and have been staying here some time, say that
he is one of the best and most obliging servants they have met with.
-He attends to all the families on our <i>étage</i>, and earns 18s. or 20s.
+He attends to all the families on our <i>étage</i>, and earns 18s. or 20s.
a day! Every one has to fee him, or he will not work. We found him
active enough until the end of the week, when our 'tip' of 60 or 70
reals, equal to about 2s. a day, was indignantly returned, as
@@ -10151,7 +10115,7 @@ from morning till night, doing noting, rarely speaking, and scarcely
seeming to have energy enough to light a cigarette. Sometimes they
scratch their fusees on the coat of a passer-by, in a contemplative,
patronizing fashion, that takes a stranger rather aback. A young
-Madrileño is content to lounge his life away in this manner; and if he
+Madrileño is content to lounge his life away in this manner; and if he
has an income sufficient to provide him with the bare means of
subsistence, with his indispensable <i>cigarito</i> and his ticket for the
bull-fight, he will do no work. In the morning he lounges on the
@@ -10980,7 +10944,7 @@ gathered from the first eight centuries of Christianity. In this way
they file a bill of exceptions against the supremacy of the Holy See.
These disconnected, accidental shreds are patched together into a
theory, that the supremacy of the Holy See has been established by a
-gradual usurpation. Starting on this <i>à priori</i> assumption, the
+gradual usurpation. Starting on this <i>à priori</i> assumption, the
advocates of the claims of Rome are required to prove categorically
from the monuments of the first, second, third, and other early
centuries the full and complete doctrine of the supremacy, with all
@@ -10992,10 +10956,10 @@ bewilder, and confute the minds of their readers amid a maze of
documents, so that they may give up the hope of a clear and plain
solution, and stay where they are, because they are there. A book of
this kind has just been translated and republished in this country,
-from the French of M. Guettée, a priest who had left the Catholic
+from the French of M. Guettée, a priest who had left the Catholic
Church for the Russian schism, under the auspices of the American Mark
of Ephesus, Bishop Coxe. From a cursory examination of the French
-original, we judge it to be as specious and plausible a resumé of the
+original, we judge it to be as specious and plausible a resumé of the
materials furnished by Jansenists and Orientals&mdash;whose skirts the
Anglicans are making violent efforts to seize hold of just now&mdash;as
any that has appeared. Wherefore we trust that it may be soon and
@@ -12139,7 +12103,7 @@ of attaining its proper perfection and felicity, without being
elevated above its own order, by the mere explication of its
rationality, and aspires no higher, but even prefers to remain where
it is. The fact that it is in a state which in comparison with the
-state of elevation is merely inchoate existence, and is <i>in potentiâ</i>
+state of elevation is merely inchoate existence, and is <i>in potentiâ</i>
to a state not realised <i>in actu</i>, does not show that its felicity or
the good order of the universe requires it to be elevated any higher,
unless it is elected as a subject of elevating grace. [Footnote 34]
@@ -12297,7 +12261,7 @@ in order.
Said April, "I?"
"Yes, 'tis I."
- What aërial artist limns
+ What aërial artist limns
Rock and cloud, with brush that dims
Titian's oils and Hogarth's whims
In shape and dye?
@@ -12829,7 +12793,7 @@ Sir Thomas More, a Christian philosopher, said to the executioner,
committed no offence against the king."
</p>
<p>
-The following instance, recorded by the Abbé Vertot, in his history of
+The following instance, recorded by the Abbé Vertot, in his history of
the revolutions of Portugal, may claim comparison, for intrepidity and
greatness of soul, with anything that we read of in Greek or Roman
lore. When Don Sebastian, King of Portugal, invaded the territories of
@@ -15152,17 +15116,17 @@ TO BE CONTINUED.
BY THE COUNT DE CHAMPAGNY.</h2>
<br>
<p class="footnote">
- [Footnote 38: Historical Studies. By the Count L. de Carné.]
+ [Footnote 38: Historical Studies. By the Count L. de Carné.]
</p>
<p>
Our readers are certainly not ignorant of the name or the book of M.
-de Carné. The work which he published in 1848, on the eve of the
+de Carné. The work which he published in 1848, on the eve of the
revolution of February, attracted the interest as well as the
suffrages of all serious times, and the mass of those who read may
know and appreciate it.
</p>
<p>
-The idea of this book is well known. M. de Carné has been struck with
+The idea of this book is well known. M. de Carné has been struck with
what constitutes the peculiar genius of the French nation, its unity.
He has wished to ascertain and trace the origin of that unity; and has
found it summed up in a few proper names, and has condensed in the
@@ -15201,15 +15165,15 @@ but so monarchical in the etymological sense of the word, should be
summed up in the proper names of a few men.
</p>
<p>
-The Abbé Suger, St. Louis, Du Guesclin, Joan of Arc, Louis XI., Henry
-IV., Richelieu, Mazarin: such are the personages whom M. de Carné has
+The Abbé Suger, St. Louis, Du Guesclin, Joan of Arc, Louis XI., Henry
+IV., Richelieu, Mazarin: such are the personages whom M. de Carné has
selected, and who he shows have gradually effected the development of
French unity. It is in the succession of these names that we can
follow with him that development.
</p>
<a name="198">{198}</a>
<p>
-However, it is not necessary to believe, and M. de Carné does not
+However, it is not necessary to believe, and M. de Carné does not
pretend it, that these men made French unity. It has been made by
itself. France was really one in fact before being made so by the
government and laws. From the tenth century, when all Gaul was
@@ -15236,7 +15200,7 @@ Thus it seems to me that one of the most important facts in our
history, though little remarked, is the first armed manifestation of
France under Louis the Fat. At the time the Emperor Henry V.
penetrated into Champagne with a German army, the king, who, according
-to his own expression, had grown old at the siege of Montlhéry, in a
+to his own expression, had grown old at the siege of Montlhéry, in a
few weeks found himself at the head of three hundred thousand men,
united as a thick cloud of grasshoppers, who cover the banks of the
rivers, the mountains, and plains. A few weeks more, and the great
@@ -15354,12 +15318,12 @@ France&mdash;there has been only an obedient or an insubordinate feudal
nobility.
</p>
<p>
-Thus may be given in brief the sum of the first part of M. de Carné s
+Thus may be given in brief the sum of the first part of M. de Carné s
book; and this first part foretells what is to follow. The position of
royalty, the nobles, and the commons respectively, was during four
centuries developed only on bases furnished by the middle ages. The
development effected in the twelfth and thirteenth centuries M. de
-Carné has personified in Suger, abbot of St. Denis, and St. Louis&mdash;an
+Carné has personified in Suger, abbot of St. Denis, and St. Louis&mdash;an
able and intelligent choice. Suger and St. Louis were two rare
statesmen in an epoch when statesmanship hardly existed. Suger, formed
by the rigid and wise discipline of the church, a full-grown man in
@@ -15373,18 +15337,18 @@ than by his statesmanship he pertains to our own times. No king ever
labored harder to evolve from its feudal envelope the civil and
political life of France; no king ever studied more diligently to
place royalty on the footing of modern sovereignties, and to fashion
-it, as M. de Carné well observes, after the Biblical royalty, rather
+it, as M. de Carné well observes, after the Biblical royalty, rather
than after feudal suzerainty.
</p>
<p>
-M. de Carné is very right, then, in seeking in these two rare men a
+M. de Carné is very right, then, in seeking in these two rare men a
serious and matured political plan; but he would have found it
difficult to discover traces of such a plan in others, and perhaps
even the habits of his own mind render him less fitted to judge other
heroes of the middle ages. In the very pages he has written, I see,
indeed, Suger; I see, indeed St. Louis; but I do not see enough of the
middle age itself, of that age of youth with its contradictions and
-it's inconsistencies; and M. de Carné it seems to me to be too wise,
+it's inconsistencies; and M. de Carné it seems to me to be too wise,
too sensible, too logical, and too much of a modern statesman, to
paint it in its true light.
</p>
@@ -15394,7 +15358,7 @@ perhaps a profounder study of the monuments of the middle ages would
give me a different impression. But I own that when I seek the the
middle ages in modern writings, I receive an impression quite
different from that which I receive when I attempt to study them in
-their own monuments. With the moderns, not only with M. de Carné, but
+their own monuments. With the moderns, not only with M. de Carné, but
with writers who are antiquaries rather than statesman, I find
presented as characteristic of the middle ages profound political use,
or at least a certain power of foresight and calculation in those who
@@ -15617,7 +15581,7 @@ the world in ripening has lost the faith, and retained the vices.
</p>
<p>
Here is what, as it seems to me, may be said of the middle ages, after
-what M. de Carné has said, and by the side of what he has said. It may
+what M. de Carné has said, and by the side of what he has said. It may
not be without some advantage to place this very different view by the
side of the political view, which he has so well developed. I repeat
it, that considering only the two types of Suger and St. Louis, he
@@ -15627,7 +15591,7 @@ partially forgets it.
</p>
<p>
We must now follow France and Europe in that more manly, or senile,
-epoch of their life, which M. de Carné after having given us sketches
+epoch of their life, which M. de Carné after having given us sketches
of Du Guesclin and Joan of Arc, personifies in Louis XI., Henry IV.,
Cardinal Richelieu, and Mazarin. These are already times which touch
very closely our own. The work of Henry IV., of Richelieu, Mazarin,
@@ -15635,7 +15599,7 @@ and Louis XIV., has crumbled almost under our own eyes, and in many
respects their spirit is still living in our midst. The proof is in
the fact that it is still the object of attack, Richelieu especially.
Louis XIV. is discussed with all the vehemence of a contemporary
-controversy. This indeed is not the case with M. de Carné. There is
+controversy. This indeed is not the case with M. de Carné. There is
not, perhaps, in his book an appreciation more calm, more dignified,
more grave than that of the policy of the great cardinal.
</p>
@@ -15701,7 +15665,7 @@ in the modern sense of the word. He had little else than privileges to
suppress, and absolute monarchy conferred more privileges then it
destroyed. We had only insubordinations to quell, and misdeeds to
punish. That, in this struggle, his untempered severity amounted even
-to cruelty, sometimes odius, and almost always useless, M. de Carné
+to cruelty, sometimes odius, and almost always useless, M. de Carné
does not deny, and I concede it even to a greater extent, perhaps,
than he would approve; but what had been the triumph of the party, or
rather of the contradictory parties? What monarchy&mdash;national,
@@ -15719,7 +15683,7 @@ would have drawn up for Louis XIII. to sign!
Richelieu did the only thing which in his time was possible, and that
is the justification of the political order which he founded. But his
work was not complete, and was not completed, I dare add, solely
-because it was sanguinary. The blood shed, as M. de Carné well says,
+because it was sanguinary. The blood shed, as M. de Carné well says,
was not so abundant as is commonly believed; twenty-six men in all
perished on the scaffold. How many politicians have the reputation of
great benignity, who have put to death a much larger number! But on
@@ -15739,7 +15703,7 @@ extinguished on the scaffold of Cinq-Mars.
</p>
<a name="206">{206}</a>
<p>
-M. de Carné, who overrates Richelieu, greatly underrates Mazarin.
+M. de Carné, who overrates Richelieu, greatly underrates Mazarin.
Certainly, the man had less grandeur, and was more sullied; there were
defects in his genius, and undeniably dark shades in his character;
his morality was certainly of a low order, but his intellectual power
@@ -15774,7 +15738,7 @@ said in passing, without recurring to the necessity and legitimacy of
this work, it has produced, in spite of its many imperfections and
excesses, the most normal epoch in our history since that of St.
Louis. This epoch had only brief duration, and it is sometimes, said,
-that what is called the ancient <i>régime</i>, was only a period of
+that what is called the ancient <i>régime</i>, was only a period of
transition. I grant it. In this passing world, what century is there
that is not a century of transition? When is it that the nations can
stop, pitch their tents, and say, "It is good to be here?" I remember
@@ -15800,7 +15764,7 @@ greatest must miserably fail, if so judged. All judgments of human
things our relative. When we place a life, in age, a rule, any
institution whatever, by the side of the ideal type which are
imagination forms to itself, nothing is to be said; that life is
-stained, that period is wretched, that <i>régime</i> is odious, that
+stained, that period is wretched, that <i>régime</i> is odious, that
institution is detestable; but if we compare it with that which has
been before, after, or contemporary with it, or even that which would
have been humanly possible to put in its place <a name="207">{207}</a> Our judgment is
@@ -15814,7 +15778,7 @@ Homer a street-singer, Raphael a dauber by the side of the king, the
orator, the poet, the painter, of which we dream in our imagination.
</p>
<p>
-That <i>régime</i>, inaugurated by Richelieu, confirmed by Mazarin, and
+That <i>régime</i>, inaugurated by Richelieu, confirmed by Mazarin, and
glorified by Louis XIV., had, doubtless, its baseness as every other,
but not more than others. It had its cruelties, and they were often
inexcusable; it had a greater and more fundamental wrong still, that
@@ -15892,7 +15856,7 @@ However, they seem to me to count for too little the abuses so
flagrant and so prolonged, which were made of it.
</p>
<p>
-Neither am I among those who accuse the France of the old <i>régime</i> of
+Neither am I among those who accuse the France of the old <i>régime</i> of
servility. Its love for royalty may have been excessive, but it was,
at least, sincere; and if sincere it was not servile. We may be guilty
of idolatry towards those we love, but we can be guilty of servility
@@ -15972,16 +15936,16 @@ their children to replace them"? We, citizens and freemen, do we even
for much money, what those servile beings did for a little honor?
</p>
<p>
-I have passed here a little beyond the work of M. de Carné, who stops
+I have passed here a little beyond the work of M. de Carné, who stops
with Mazarin. He will pardon me, even thank me, for not permitting
myself to go farther still, and to broach the hackneyed subject of
1789. I have elsewhere had occasion to set forth my views on that
-subject, by the side of M. de Carné's, happy to agree with him in many
+subject, by the side of M. de Carné's, happy to agree with him in many
respects, though more severe, perhaps, in my judgment of that
revolutionary movement than he is. The tendency of minds toward
reforms might have been legitimate, but the way taken to effect them
was false, and in my eyes infected with evil from the first. In fact,
-the groundwork of French unity, which M. de Carné represents for us
+the groundwork of French unity, which M. de Carné represents for us
with so much love, what has been its use, if, after the labor of so
many centuries, it could be attained only by a national convulsion,
the most violent, perhaps, which has figured in history? Civil
@@ -15995,19 +15959,19 @@ they might, on the contrary, have found a firmer support for the
reforms needed?
</p>
<p>
-Be that as it may, I cannot but thank M. de Carné, in the name of all
+Be that as it may, I cannot but thank M. de Carné, in the name of all
those who still read, for the work which he achieved in 1848, and for
the return which he has just made to his former studies. Whoever we
may be, and whatever may be the present, it is not necessary that it
should absorb us. As the spectacle of the present age serves to
explain past ages, so should a return to the past cool and calm in our
minds <a name="210">{210}</a> the agitation of the present. Of this freedom from
-contemporaneous reflection, M. de Carné has given us a noble example.
+contemporaneous reflection, M. de Carné has given us a noble example.
On two or three points, at most, the statesman of our times is a
little too perceptible. I much doubt, for instance, if in the
-sixteenth century, the Balafré could have founded in France a dynasty
+sixteenth century, the Balafré could have founded in France a dynasty
and a citizen royalty like that of Louis Philippe. Still it might have
-been had the Balafré been a cadet of the Capetian family, and if the
+been had the Balafré been a cadet of the Capetian family, and if the
dynasty of the Valois had been for forty years shaken by two
revolutions. What strikes me, on the contrary, in the history of the
League, and what appears to me one of the greatest proofs of the
@@ -16021,7 +15985,7 @@ it wished, so to speak, an impossibility, but it willed it with
decision and perseverance, and that impossibility it obtained.
</p>
<p>
-But, save these slight traces of the man of the present, M. de Carné
+But, save these slight traces of the man of the present, M. de Carné
has been able, with rare facility, to identify himself with past ages;
he has known how to take from erudition what was necessary to
enlighten his political point of view, without suffering it absorb
@@ -16038,7 +16002,7 @@ subjects in brief time, but with a sagacity worth more than time, and
with a quick perception of the dominant idea which often escapes the
simple erudite. He has not me what is called a philosophical history,
a task become facile and commonplace, and he has not made what is
-still more easy, purely contemporary politics <i>à propos</i> of the past;
+still more easy, purely contemporary politics <i>à propos</i> of the past;
he has not made a history, if by history we understand the detailed
recital of events; but he has known how to keep constantly at his
disposition the philosophical view which illuminates history, the
@@ -16594,7 +16558,7 @@ sanctifies the means.
But regarded from the political point of view, as facts accomplished
and irrevocable, perhaps they are not indefensible, nay, not unlikely
under divine Providence to prove of lasting benefit to European
-society. I cannot defend the <i>coup d'état</i> of Napoleon, December 2,
+society. I cannot defend the <i>coup d'état</i> of Napoleon, December 2,
1851, but I believe that the elevation of Louis Napoleon to the French
throne has turned out for the benefit of France and of Europe. I
condemned the means adopted to effect both Italian and German unity,
@@ -16807,7 +16771,7 @@ able, enlightened, and even advantageous to France, was not national;
and while submitting to it, the new France that had grown up since
1789 could not feel herself an independent nation. It is probable that
there is less freedom for Frenchmen in thought and speech under the
-present régime than there was under the Restoration or even the King
+present régime than there was under the Restoration or even the King
of the Barricades and his parliament; but it is national, accepted by
the free will of the nation, and, moreover, obliterates all traces of
the old feudal distinctions and privileges of caste or class, and
@@ -19371,8 +19335,8 @@ peculiar taste, and a pricking feeling, in the same person at the same
time. [Footnote 44]
</p>
<p class="footnote">
- [Footnote 44: Sommerville's Connexion, etc., § xxix. p. 339.
- Carpenter's Manual of Physiology, § 932.]
+ [Footnote 44: Sommerville's Connexion, etc., § xxix. p. 339.
+ Carpenter's Manual of Physiology, § 932.]
</p>
<p>
Again, (2.) sensations arising from those impressions are so
@@ -19446,9 +19410,9 @@ before even an approximately true result can be arrived at.
</p>
<p class="footnote">
[Footnote 45: Herschel's Discourse on the Study of Natural
- Philosophy, § 72.]
+ Philosophy, § 72.]
<br><br>
- [Footnote 46: Carpenter's Manual of Physiology, § 945.]
+ [Footnote 46: Carpenter's Manual of Physiology, § 945.]
</p>
<p>
Further (3.) there is much in nature of which the senses totally fail
@@ -19480,9 +19444,9 @@ matters of quantity; they are absolutely vague and inadequate to form
a foundation for any exact conclusion." [Footnote 48]
</p>
<p class="footnote">
- [Footnote 47: Discourse on the Study of Natural Philosophy,§ 117.]
+ [Footnote 47: Discourse on the Study of Natural Philosophy,§ 117.]
<br><br>
- [Footnote 48: Discourse on the Study of Natural Philosophy,§ 117.]
+ [Footnote 48: Discourse on the Study of Natural Philosophy,§ 117.]
</p>
<br>
<a name="260">{260}</a>
@@ -19554,7 +19518,7 @@ grain, and yet pretend to no extraordinary degree of merit.
</p>
<p class="footnote">
[Footnote 51: Herschel's Discourse on the Study of Natural
- Philosophy, § 338.]
+ Philosophy, § 338.]
</p>
<p>
<a name="261">{261}</a>
@@ -19585,11 +19549,11 @@ could never have even dreamed.
</p>
<p class="footnote">
[Footnote 52: Herschel's Discourse on the Study of Natural
- Philosophy, § 338.]
+ Philosophy, § 338.]
<br><br>
- [Footnote 53 Somerville's Connexion, etc., § xvi. p. 147.]
+ [Footnote 53 Somerville's Connexion, etc., § xvi. p. 147.]
<br><br>
- [Footnote 54: Ib., § xxviii. p. 325.]
+ [Footnote 54: Ib., § xxviii. p. 325.]
</p>
<p>
Once more, (5.) the senses are not only restricted in their sphere of
@@ -19656,15 +19620,15 @@ considerable effort of imagination necessary to pass from the sensible
to the real form."
</p>
<p class="footnote">
- [Footnote 55: Carpenter's Manual of Physiology, § 93.]
+ [Footnote 55: Carpenter's Manual of Physiology, § 93.]
<br><br>
- [Footnote 56: Herschel's Discourse, § 72.]
+ [Footnote 56: Herschel's Discourse, § 72.]
<br><br>
- [Footnote 57: Collection of Physical Sciences, § xxv. p. 264.]
+ [Footnote 57: Collection of Physical Sciences, § xxv. p. 264.]
<br><br>
- [Footnote 58: Ib., § iv. p. 37.]
+ [Footnote 58: Ib., § iv. p. 37.]
<br><br>
- [Footnote 59: Chap. i. §78.]
+ [Footnote 59: Chap. i. §78.]
</p>
<p>
There is one form of illusion to which the senses are liable, so
@@ -19701,7 +19665,7 @@ greatest triumph ever achieved my philosophy over the empire of the
senses.
</p>
<p class="footnote">
- [Footnote 60: Outline of Astronomy, § 15, 16.]
+ [Footnote 60: Outline of Astronomy, § 15, 16.]
</p>
<a name="263">{263}</a>
<p>
@@ -19769,7 +19733,7 @@ to it.
<br>
<h3>Translated from the<br>
-Etudes Religieuses, Historiques et Littéraires.
+Etudes Religieuses, Historiques et Littéraires.
<br><br>
THE OLD OWL.</h3>
<br>
@@ -20570,21 +20534,21 @@ by one drop too much.
<br>
<h3>From The Month.</h3>
<br><br>
-<h2>THE MUSÉE RETROSPECTIF IN PARIS.</h2>
+<h2>THE MUSÉE RETROSPECTIF IN PARIS.</h2>
<br>
<p>
It is probable that there has never been an Exhibition so singular in
its contrasted contents, so rich in market value, prepared so abruptly
for submission to public inspection, as that which, during the latter
half of the year 1865, was to be seen in the Palais de l'Industrie in
-Paris, under the name of "<i>Musée Retrospectif</i>" In a general way, its
+Paris, under the name of "<i>Musée Retrospectif</i>" In a general way, its
character may be comprehended in England by a reference to the
Kensington Museum Exhibition of 1862, from which its conception was
drawn, and which it outstripped. Like that Exhibition, it came into
existence in especial connection with an institute the primary object
of which is to promote the cultivation of art in connection with
manufactures. This was formed in Paris three years ago, under the
-title of "<i>L'Union Centrale des Beaux Arts appliqués à l'Industrie</i>;"
+title of "<i>L'Union Centrale des Beaux Arts appliqués à l'Industrie</i>;"
and under circumstances not a little curious, and not a little
gratifying to those who have led on the great movement of improvement
in art for the last quarter of a century in England. They will find
@@ -20592,10 +20556,10 @@ that it has come to pass that the best leading spirits among our great
rivals have felt and admitted, with no little alarm, the success of
that movement, and the formidable competition with which it has
threatened their previous preeminence. The simplest and most sincere
-evidence of this appears in the published Report of M. Prosper Merimée
+evidence of this appears in the published Report of M. Prosper Merimée
in reference to the London Exhibition of 1862, and the adoption of its
sentiments by the conductors of that admirable periodical, <i>La Gazette
-des Beaux Arts</i>. In that Report M. Merimée, who was official reporter
+des Beaux Arts</i>. In that Report M. Merimée, who was official reporter
for the French section of the International Jury, thus expresses
himself:
</p>
@@ -20644,7 +20608,7 @@ aim and object of which is an incessant application of the most
effective means for fertilizing the wide domain of native art and
manufacture, so as to sustain it in its present rich power of
productiveness. They have assumed the name of <i>L' Union Centrale des
-Beaux Arts appliqués â l'Industrie</i>. They have instituted a museum for
+Beaux Arts appliqués â l'Industrie</i>. They have instituted a museum for
the collection and exhibition of all manner of objects akin to their
undertaking, where lectures are to be systematically delivered to the
same end.
@@ -20712,9 +20676,9 @@ receptacle, would have been sufficient to constitute a most valuable
Museum of statuettes, vases, and other objects&mdash;some of perfect
beauty. We cannot in a brief sketch like this attempt any detailed
description, which could but be tantalizingly imperfect. We may make a
-statuette of Minerva, thus noted as No. 98 of the catalogue: "<i>Athène
-Toromachos; reproduction du Xoanon, conservé dans le Temple
-d'Erechthée. Bronze fondu en plein, du travail le plus archaïque. Un
+statuette of Minerva, thus noted as No. 98 of the catalogue: "<i>Athène
+Toromachos; reproduction du Xoanon, conservé dans le Temple
+d'Erechthée. Bronze fondu en plein, du travail le plus archaïque. Un
des plus vieux bronzes grecs connus</i>." With what pardonable veneration
might not the lover of the Greek marvels of art bend over this, "one
of the oldest Greek bronzes known"!
@@ -20768,7 +20732,7 @@ The works of the renaissance and subsequent period, in this
collection, <a name="278">{278}</a> were most numerous in what may be termed miniature
objects&mdash;light branches and lovely blossoms springing from the great
main trunks of painting and sculpture. For them chiefly, so full of
-winning instructiveness, this <i>Musée Retrospectif</i> would seem to have
+winning instructiveness, this <i>Musée Retrospectif</i> would seem to have
been especially got up. They appeared in forms of gold, silver, and
much more cherished bronze, in ivory, and again the happier vehicle
wood, in crystal and in glass, in steel, in gems and miniatures, in
@@ -20848,11 +20812,11 @@ special contribution of the emperor, presenting art and ingenuity as
handmaidens to war&mdash;not as ministering to the amenities or luxuries of
peace. In other words, it gave, in review, a complete array of the
heaviest heavy armor of the fifteenth and sixteenth centuries&mdash;some
-thirty suits, standing cap-à-pie&mdash;illustrating the period when almost
+thirty suits, standing cap-à-pie&mdash;illustrating the period when almost
the entire frame of the man militant was encased in metal plates;
when, consequently, to fall in battle was but too much after the
fashion of Lucifer&mdash;never to rise again, unless as a prisoner, or
-unless assisted from mid mêlée by the smart hands of some sturdy
+unless assisted from mid mêlée by the smart hands of some sturdy
squire, and thus once more restored to the perpendicular on the back
of that singular hippogriff, a horse in armor. In this collection of
panoplies the variety of helmets was most striking&mdash;some singularly
@@ -20889,7 +20853,7 @@ splendid model-suit made, in order to use influence of the most potent
kind against the new martial heterodoxy. The progress of time has
proved how vainly the recalcitrant effort was made. The great
explosive agent has prevailed&mdash;until at length, in our own time, the
-management of the <i>bouches à feu</i> is the beginning and end of all
+management of the <i>bouches à feu</i> is the beginning and end of all
scientific strategy; and even the cuirassier&mdash;the last of the
steel-clads&mdash;is surmised to be on his last legs.
</p>
@@ -21008,7 +20972,7 @@ Poland. These veteran sword-blades vainly remind us of the noble race
of warriors by whom the reckless Turk was swept back from the walls of
Vienna, and the possible conquest of Europe arrested. They all,
however, tell the old and ever-to-be-repeated tale. Like other
-valuables of Royal Association, with which this <i>Musée Retrospectif</i>
+valuables of Royal Association, with which this <i>Musée Retrospectif</i>
was in every quarter redundant&mdash;forgetting that pretty, ivory-piped
<i>cornemuse</i> or bagpipe, knotted with its still unfaded green ribbons,
which once made music to the touch of Marie Antoinette&mdash;they express
@@ -21275,7 +21239,7 @@ different one from what is generally supposed. Our own supreme court
has decided that it is no breach of neutrality, in the absence of any
treaty stipulation, or local statute, to build, arm, and equip a
vessel of war, and send her, under American colors, to the port of a
-belligerent, with the <i>bonâ fide</i> purpose of there offering her for
+belligerent, with the <i>bonâ fide</i> purpose of there offering her for
sale as a commercial enterprise; though she may be subject to capture
by the other belligerent, as contraband of war. Mr. Dana, after a
thorough examination of the authorities and of the diplomatic
@@ -21399,7 +21363,7 @@ landmark in the literature of the nineteenth century.
<a name="286">{286}</a>
<p>
LIFE OF SAINT CECILIA, VIRGIN AND MARTYR. By the Reverend Prosper
-Guéranger, Abbé de Solesmes. Translated from the French. 12mo, pp.
+Guéranger, Abbé de Solesmes. Translated from the French. 12mo, pp.
404. Philadelphia: P. F. Cunningham. 1866.
</p>
<p>
@@ -21448,9 +21412,9 @@ considering the formal unsympathetic style of the original; but we
wish that in certain descriptive passages the historical present had
been preserved throughout, or altogether avoided. We are surprised to
see the authors styled upon the title page as the <i>Reverend</i> Prosper
-per Guéranger, <i>abbé de Solesmes</i>. It is not common to attach the
+per Guéranger, <i>abbé de Solesmes</i>. It is not common to attach the
title of Rev. to the name of authors and prelates of such note as Dom
-Guéranger, and abbé de' for 'abbot of' is not in good taste.
+Guéranger, and abbé de' for 'abbot of' is not in good taste.
</p>
<p>
A fancy portrait accompanies the volume, representing Saint Cecilia
@@ -21972,7 +21936,7 @@ existing. Therefore, God may bestow it on whom he pleases, and upon
any conditions he pleases to establish. As probation implies
imperfection, and the creature is created for his proper perfection,
when he attains it probation must cease. The period of probation must
-therefore be limited. It must be also a real, <i>bonâ fide</i> probation;
+therefore be limited. It must be also a real, <i>bonâ fide</i> probation;
that is, the attainment of beatitude must really depend on the right
use of the term of probation. Consequently, when the term of probation
has expired, those who have failed in it must be left to the eternal
@@ -22133,7 +22097,7 @@ in the act of God <i>ad intra</i>, or his infinite love of himself. Yet God
loves the creature, delights in the love of the creature, wills the
beatitude of the creature. That he may do this, the existence of the
creature as the terminus of his volition is necessary as the <i>conditio
-sine quâ non</i>. It might be said, then, that the existence of the
+sine quâ non</i>. It might be said, then, that the existence of the
creature, and his act in loving God, is perfective of God. It is not.
For it is altogether distinct from that which is the terminus of the
divine act of love, in which the perfection of the being of God is
@@ -22236,7 +22200,7 @@ their nature, having received the gift of supernatural grace, and
having the prospect of a still greater glory before them, were very
likely, speaking after a human mode of thought, to make the requisite
act of concurrence with the divine will and thus secure their
-confirmation in grace. In other words, there appears to be an <i>à
+confirmation in grace. In other words, there appears to be an <i>à
priori</i> probability that at least a great number of them would do so.
We know that, in point of fact, a great number of them did, and,
according to the common opinion, much the largest portion of the whole
@@ -22632,7 +22596,7 @@ future number.
[Footnote 64: <i>Authorities</i>: Plinii Nat. Hist.; Cornel. Nepos;
Giraldus Cambrensis; Anglia Sacra; Brompton's Chron.; Humphreys' Art
of Illumination and illuminated Books of the Middle Ages; Sylvestre
- Paléographic Universelle (Sir F. Madden's edition); Muratori Antiq.
+ Paléographic Universelle (Sir F. Madden's edition); Muratori Antiq.
Ital. Mediaevi; Lanzi Hist. of Painting; Baldinucci Notizie;
Froissart's Chronicles; Mrs. Jamieson's Life of Our Lord; Cotton.
MSS.&mdash;Claud. B iv.&mdash;Faustina, B vi.&mdash;Galba, A xviii.-Nero, C
@@ -23310,7 +23274,7 @@ of Arezzo, and in a missal given to Sixtus IV. Two great French
illuminators come next up on the scene, one of whom, <i>Andrieu de
Beauneveu</i>, is mentioned in the Chronicles of Froissart. [Footnote
80] One of his works, called Le Petit Psautier, was valued at eighty
-livres, about £120 of modern English money. Another of his works was
+livres, about £120 of modern English money. Another of his works was
The Great Hours of the Duke de Berri, fac-similes of which will be
found in the works of Sylvestre and Noel Humphreys. [Footnote 81] He
died in the year 1416, leaving a volume of Hours behind him
@@ -23318,7 +23282,7 @@ unfinished, which was bought by the French government for 13,000
francs. The other French artist was <i>Jean Foucquet</i>, a native of
Tours, who is spoken of as one of the glories of the fifteenth
century. His principal works were the illumination of a book called
-L'Anciennrté des Juifs, and the Hours of Anne of Bretagne, two
+L'Anciennrté des Juifs, and the Hours of Anne of Bretagne, two
specimens of which may be found in Mr. Noel Humphrey's excellent work
before alluded to. [Footnote 82] The greatest artist in the Italian
miniature was <i>Don Giulio Clovio</i>, whose advent closes the history of
@@ -23337,13 +23301,13 @@ Dante's Vision, now in the Vatican.
<p class="footnote">
[Footnote 80: Chroniques de Floissart, vol. iv., p. 71, Lyons.]
<br><br>
- [Footnote 81: Paléog. Univ., plate 195: Madden, ii. 544-7.
+ [Footnote 81: Paléog. Univ., plate 195: Madden, ii. 544-7.
Illuminated Books of the Middle Ages, plate xxi.]
<br><br>
[Footnote 82: Illuminated Books of the Middle Ages, plates xxxi.
and xxxii.]
<br><br>
- [Footnote 83: Sylvester&mdash;Paléog. Univ.. plate 162.]
+ [Footnote 83: Sylvester&mdash;Paléog. Univ.. plate 162.]
</p>
<br>
<a name="313">{313}</a>
@@ -23351,7 +23315,7 @@ Dante's Vision, now in the Vatican.
Another splendid relique of this artist consists of a large miniature
of the crucifixion, executed for Gregory XIII.; it was brought from
the Vatican during the campaigns in Italy, in the time of the French
-Revolution, by the Abbé Celotti. He was called the Michael Angelo of
+Revolution, by the Abbé Celotti. He was called the Michael Angelo of
painters, and died in 1578, at the advanced age of eighty. His last
days were spent in peace, as Vasari tells us "he does not study or do
anything, but seek the salvation of his soul by good works, and a life
@@ -23585,12 +23549,12 @@ Abraham, then David, and next the Virgin, above all is Christ; but at
page 20, we have the death of the Virgin, and the Virgin enthroned in
heaven. In the thirteenth century MSS., we find the Virgin taking the
most prominent position, and Christ represented as a child; saints,
-too, creep into the illuminations, more especially Thomas à Becket,
+too, creep into the illuminations, more especially Thomas à Becket,
whose murder appears to have been always diligently inserted by the
monks in their MSS., as we shall see. In a Psalter [Footnote 93] of
the year 1200, among many other pictures, is a burial of a saint in
his episcopal mitre; and the anointing of David is followed a few
-pages after by the murder of Thomas à Becket.
+pages after by the murder of Thomas à Becket.
</p>
<p class="footnote">
[Footnote 93: Harleian MSS., 5102]
@@ -23652,7 +23616,7 @@ On page 11, the Virgin and child seated on a bench with St. Anna; on
page 13 St. Catherine, page 15 St. Margaret, and page 21 the
annunciation. In another office of the Virgin, [Footnote 98] we find
the evangelists, the annunciation and visitation of the Virgin, the
-murder of Thomas à Becket, St. Catherine, St. Margaret, the scourging
+murder of Thomas à Becket, St. Catherine, St. Margaret, the scourging
of Christ, adoration of kings, and in the most prominent picture the
coronation of the Virgin, in which she is represented as being
supported by an angel while the Almighty is pointing with his right
@@ -23677,7 +23641,7 @@ which bears date from 1490 to 1500. [Footnote 100]
<p>
On pages 20 and 21 are autographs of Henry VII. and Henry VIII.,
which will justify the supposition that it belonged to both. Its
-illustrations include, among other things, the murder of Thomas à
+illustrations include, among other things, the murder of Thomas à
Becket, St. George and the Dragon, St. Christopher, the Virgin and
child, with St. Anna, St. Catherine, St. Barbara, and St. Margaret.
There is a religious poem, illustrated with miniatures, and bearing
@@ -25272,7 +25236,7 @@ occasion.
</p>
<p>
Time passed on. Annie had been married a year or more. Truth to say,
-she was somewhat <i>ennuyée</i> at present. Her husband resided chiefly on
+she was somewhat <i>ennuyée</i> at present. Her husband resided chiefly on
his estate, and this was at some distance from Estcourt Hall. There
was little society in the neighborhood, and Sir Philip's tastes
corresponded very little with her own.
@@ -25854,7 +25818,7 @@ the society is supported by the very cream of "evangelical"
Protestantism, having Lord Shaftesbury for its President, Lord Ebury
as Vice-President, and Mr. Kinnaird as Treasurer. The subscriptions
are very large indeed, and from the "statement" furnished by the
-report for 1864-65, we find that no less a sum than £24,672 5<i>s</i>, has
+report for 1864-65, we find that no less a sum than £24,672 5<i>s</i>, has
been sent out to the East for "native agencies" alone, since the
commencement of the society, now about eleven years ago; this, of
course, being all in addition to the very heavy sums and comfortable
@@ -25974,7 +25938,7 @@ the 2,642 "church members" are earnest, consistent Protestants. If so,
and taking into calculation only the funds furnished by the Turkish
Missions-Aid Society, as quoted above, these converts I'm not very
valuable, for they have only cost something less than ten pounds each.
-But if to the £24,672 5<i>s</i>., we add all that the American Board of
+But if to the £24,672 5<i>s</i>., we add all that the American Board of
Missions has paid in the same period as salaries for missionaries, for
"native assistants," for schoolmasters, rents, building of churches,
printing, books, and the passage-money of missionaries and their
@@ -26026,7 +25990,7 @@ that he must mean the American missionary establishments in the East
generally&mdash;the five "fields," of which a "statement" has been copied
above, and the total of whose "church members" amounts to 2,642. And
even with this calculation it will be seen that every Protestant
-communicant costs the pretty little <i>annual</i> sum of about £9 10<i>s</i>.
+communicant costs the pretty little <i>annual</i> sum of about £9 10<i>s</i>.
for his conversion, and subsequent religious instruction. We are given
to finding fault, and not unnaturally so, with the cost of the
Established Church in Ireland; but what is this when compared with the
@@ -26039,15 +26003,15 @@ well-paid private Anglican rector of their own. No wonder that we are
told the Syrian Protestant converts think highly of their new creed,
"the Gospel of Christ," as it is modestly called. In a country where
everything is more or less measured by a monetary standard, a convert
-for whose spiritual well-being £9 10<i>s</i>. per annum is paid must
+for whose spiritual well-being £9 10<i>s</i>. per annum is paid must
believe himself to be in a state of exaltation, considering that had
he remained in his own church, his Maronite, Greek, Greek Catholic, or
Armenian priest&mdash;having to say mass every day, to attend to some one
or two thousand parishioners probably scattered over a large
district&mdash;would consider himself very fortunate indeed if he had a
-stipend of two thousand piastres a year, or about £20, of which more
+stipend of two thousand piastres a year, or about £20, of which more
than half would be paid in corn, oil, or fruits. <a name="346">{346}</a> The fathers of
-the Jesuit mission in Syria are allowed a thousand francs, £40, for
+the Jesuit mission in Syria are allowed a thousand francs, £40, for
the travelling expenses, clothing, table, etc., of each priest when
engaged on missionary work away from the house of his community; how,
then, is it that the American missionaries cost so very much more? We
@@ -26270,7 +26234,7 @@ not, as is supposed in Europe, against unbelievers, but between
Christians;" [Footnote 105] and surely here is proselytism of the
kind forced upon a people against their will, by the inhabitants of
another far-off country, who would do very much better if they spent
-their yearly £25,000 among themselves, in "converting" the thousands
+their yearly £25,000 among themselves, in "converting" the thousands
of worse than pagans to be seen daily in the streets of every great
town of England and America, and whose "faith" is from time to time
shown in their "works."
@@ -26283,12 +26247,12 @@ We have no desire to hold up to the ridicule they deserve the absurd
canting sentences and so-called scriptural ejaculations with which the
of the Turkish Missions-Aid Society is interlarded. All who have
perused similar documents must be well acquainted with the way in
-which <a name="349">{349}</a> verses from Holy Writ are made to serve <i>£. s. d.</i> by the
+which <a name="349">{349}</a> verses from Holy Writ are made to serve <i>£. s. d.</i> by the
writer. Nor do we wish to make our readers laugh I reproduce some of
the "pious" anecdotes which are to be met with in these pages. Thus it
may, or may not, be true that at Nicomedia "a few years ago all was
darkness and bigotry;" but it can hardly be taken what the French
-would call "<i>au sérieux</i>" that two Armenian priests in this locality
+would call "<i>au sérieux</i>" that two Armenian priests in this locality
were "awakened" by reading an Armeno-Turkish translation of The
Dairyman's Daughter, and that, since the conversion of these
gentlemen, a flourishing church, with a large congregation, has been
@@ -26697,14 +26661,14 @@ the most outrageous piece of pious impudence that has ever been
published, even in the name of sectarian so-called religion, will
appear upon a further examination of this document. We will do the
American missionaries the justice of saying that no Englishman would,
-or could, ever have had the <i>toupé</i> to ask for money for such a
+or could, ever have had the <i>toupé</i> to ask for money for such a
purpose; the whole document bears the unmistakable impress of "smart"
New-England. As we have shown before, from the "summary" of American
Missions Statement given elsewhere, copied from the report of the
Turkish Missions-Aid Society, the number of Protestant "church
members" on the Syrian field is two hundred; this, too, after nearly
thirty years of missionary "labor" in the country. And now these same
-missionaries come forward and modestly tell us that "more than £20,000
+missionaries come forward and modestly tell us that "more than £20,000
have already been secured and invested in the United States" for the
building of this proposed "institution," and that "it is proposed to
raise an equal amount in England, the income annually going to the
@@ -26906,7 +26870,7 @@ One word more ere we have done with the "Syrian Protestant college."
</p>
<p>
At the head of the list of subscribers to this proposed institution is
-£1,000 from "The late Syrian asylums' committee." If we are rightly
+£1,000 from "The late Syrian asylums' committee." If we are rightly
informed, that money was subscribed from the residue of a fund which
was instituted in 1860 to afford assistance to the sufferers from the
Syrian massacres. To this fund Catholics, Protestants, Greeks, and
@@ -26917,9 +26881,9 @@ were American missionaries, and subscribers to it were afraid that the
money would be used for proselytizing purposes. After a time the great
misery of the Syrian Christians came to an end, and no further relief
was required: but there still remained an unused balance of about
-£1,200 of this fund in the banker's hands. If what is reported in
+£1,200 of this fund in the banker's hands. If what is reported in
London be correct&mdash;and we have very good reason for believing it to be
-so&mdash;who was it that gave authority for this £1,000 to be given as a
+so&mdash;who was it that gave authority for this £1,000 to be given as a
donation to the Syrian Protestant college? To question regards not
only the Catholics, Greeks, and Jews of London, Manchester, Liverpool,
and other towns in England that subscribed to this fund, but also
@@ -26927,7 +26891,7 @@ those belonging to a large&mdash;and we are thankful to say a very
large&mdash;class of our Protestant fellow-countrymen, who, however much
they may differ from us in matters of faith, are enemies to religion
being made a cloak for fraud, and are honest and honorable in their
-dealings between man and man. If this £1,000 which heads the list of
+dealings between man and man. If this £1,000 which heads the list of
subscriptions in the Syrian Protestant college was really given from
the money which in 1860-61 was gathered together as "the Syrian relief
fund," a gross and most infamous breach of trust has been committed,
@@ -27124,7 +27088,7 @@ her view La Grande Mademoiselle, the contemplated bride of half the
sovereigns in Europe.
</p>
<p>
-Anne Marie Louise d'Orléans was born in the palace of the Louvre, May
+Anne Marie Louise d'Orléans was born in the palace of the Louvre, May
29th, 1627. Fairies met her on the threshold of the world and endowed
her with all earthly goods&mdash;boundless wealth, a cheerful temper, keen
wit, excellent health, and a fair share of beauty. Was it a kindly or
@@ -27147,7 +27111,7 @@ in my establishment, added to her tenderness, it seems impossible
sufficiently to regret her death."
</p>
<p>
-This passage from her "Mémoires" exhibits several of Mademoiselle's
+This passage from her "Mémoires" exhibits several of Mademoiselle's
peculiarities: a certain blunt, abrupt mode of expressing her exact
meaning, an egotism that makes her lose or gain a test of the
importance of events, and a right-minded honesty which saved her from
@@ -27171,7 +27135,7 @@ Monsieur, whose career was a series of petty intrigues, from which he
invariably emerged unscathed, leaving his accomplices to bear the
consequences of their folly. Very different was the spirit of his
daughter. At six years old she was taken to see the degradation of Duc
-d'Elbôeuf and Marquis de <a name="361">{361}</a> la Vienville from the order. On being
+d'Elbôeuf and Marquis de <a name="361">{361}</a> la Vienville from the order. On being
told that their disgrace was owing to devotion to her father, she wept
bitterly, and wished to retire, saying that she could not with
propriety witness the ceremony. Ten years later Monsieur supped with
@@ -27221,12 +27185,12 @@ with a selection of lords of corresponding stature. The magnificent
dresses and appointments satisfied even Mademoiselle's ambition. In
one figure birds were introduced in cages, and set free in the dancing
room. One unlucky songster became entangled in the dress trimmings of
-Mademoiselle de Brézé, Cardinal Richelieu's niece, who began to cry
+Mademoiselle de Brézé, Cardinal Richelieu's niece, who began to cry
and scream so vehemently as to introduce a new element of amusement
among the assembly. The accident recalls a similar one which occurred
at the time of this lady's marriage with the Duc d'Enghien, afterward
-the great Condé. There was a ball afterward, where Mademoiselle de
-Brézé, who was very small, fell down while dancing a <i>courante</i>,
+the great Condé. There was a ball afterward, where Mademoiselle de
+Brézé, who was very small, fell down while dancing a <i>courante</i>,
because, in order to make her look tall, they had put such high-heeled
shoes upon her feet that she could not walk. Clearly her sphere of
success was not destined to be the ball-room. Poor little soul! she
@@ -27282,7 +27246,7 @@ not displeased by joining in the conversation."
</p>
<p>
His eminence was destined to fall more deeply than ever into disgrace
-with Mademoiselle in 1638. The dauphin was born at the château of
+with Mademoiselle in 1638. The dauphin was born at the château of
Saint-Germain-en-Laye, September 5th of that year; and his cousin,
who, like any other little girl, enjoyed being in the royal nursery,
used to call him "her little husband." This amused the king
@@ -27298,7 +27262,7 @@ words."
</p>
<p>
If this rebuke had made a deeper impression upon Louise de Bourbon,
-her biographer's task would be a more grateful one. The naïveté with
+her biographer's task would be a more grateful one. The naïveté with
which she reveals all her matrimonial castles in the air would be
incomprehensible if these schemes had not been purely ambitious; as
free <a name="363">{363}</a> from sentiment as a military stratagem or a commercial
@@ -27335,9 +27299,9 @@ room when the agony began, and she died in fifteen minutes."
Mademoiselle retired to the Carmelite convent of Saint Denis, until
Monsieur should select another governess. She requested that the place
might be given either to Mademoiselle de Fieique or Mademoiselle de
-Tillières (both "persons of quality, merit, and virtue, and relations
+Tillières (both "persons of quality, merit, and virtue, and relations
of her own"), hoping earnestly that the choice might fall upon
-Mademoiselle de Tillières. Her wishes were thwarted, and the Countess
+Mademoiselle de Tillières. Her wishes were thwarted, and the Countess
de Fiesque entered upon the task with Spartan firmness. An illness of
six months' duration vanished miraculously when the news of her
appointment was announced, we are told with sarcastic emphasis.
@@ -27377,7 +27341,7 @@ the history of his courtship.
The court was at Fontainebleau when his royal highness arrived in
France; and their majesties went to meet him in the forest. His mother
presented him first to the king and then to the queen, who kissed him,
-after which he bowed to the Princess of Condé, and to his cousin. "He
+after which he bowed to the Princess of Condé, and to his cousin. "He
was only sixteen or seventeen years old; quite tall for his age, with
a fine head, black hair, brown complexion, and quite a good figure."
One unpardonable sin he had in Mademoiselle's eyes; that, not speaking
@@ -27399,7 +27363,7 @@ more of the establishment than of the person." In vain did Charles
Stuart follow her about bareheaded, ministering mutely to her love of
importance. In vain did he hold the flambeau this side and that, while
the Queen of England dressed her for Mademoiselle de Choisy's ball.
-His <i>petite oré</i>, as they called the dainty appointments of a
+His <i>petite oré</i>, as they called the dainty appointments of a
gentleman's dress in those days, were red, black, and white, because
Mademoiselle's plume and the ribbons fastening her jewels were red,
black, and white. He made himself torchbearer again while she arranged
@@ -27427,7 +27391,7 @@ produced all the effect of beauty.
</p>
<p>
The dancing took place in a large theatre, illuminated with flambeaux,
-and at one end stood a thrown upon a daïs, which was the scene of
+and at one end stood a thrown upon a daïs, which was the scene of
Mademoiselle's triumphs. "The king and the Prince of Wales did care to
occupy the throne; I remained there alone; and saw at my feet these
two princes and all the princesses of the court circle. I was not in
@@ -27445,26 +27409,26 @@ The conclusion of this romance belongs really to the interval between
the first and second Fronde, but we insert it here for the sake of
convenience, pleading guilty of the anachronism. In 1649 we find
Mademoiselle again persecuted to marry her cousin, then Charles II.
-"L'Abbé de la Rivière said that I was right, but that it must be
+"L'Abbé de la Rivière said that I was right, but that it must be
remembered that there was no other match for me in Europe; that the
emperor and King of Spain were married; the King of Hungary was
betrothed to the Infanta of Spain; the archduke would never be
sovereign of the Low Countries; that I would not hear of any German or
Italian sovereign; that In France the king and Monsieur (d'Anjou) were
-too young to marry; and that M. la Prince (Condé) had been married ten
+too young to marry; and that M. la Prince (Condé) had been married ten
years and <i>his wife was in good health</i>."
</p>
<p>
A courier was sent to their majesties to announce the King of
-England's arrival at Péronne, and the count went forward to meet him
-at Compiègne. Mademoiselle had her hair curled for the occasion, and
+England's arrival at Péronne, and the count went forward to meet him
+at Compiègne. Mademoiselle had her hair curled for the occasion, and
was bantered by the regent gently upon the pains she had taken to
please her suitor. "Those who have had admirers themselves understand
such things," replied her royal highness tartly, referring to the
foibles of her majesty's youth.
</p>
<p>
-The royal personages met within a league of Compiègne and alighted
+The royal personages met within a league of Compiègne and alighted
from the carriages. Charles saluted their majesties, and then
Mademoiselle. "I thought him much improved in appearance since he left
France. If his wit had seemed to correspond to his person, he might
@@ -27494,7 +27458,7 @@ language.
from absence of passion. I confess frankly that in this interview I
wished he would show less (respect). Feeling rather bored, I called
M. de Comminges to be third party and make him speak; in which he
- fortunately succeeded. M. de la Rivière said to me: 'He looked at
+ fortunately succeeded. M. de la Rivière said to me: 'He looked at
you all dinner time, and is still looking at you incessantly.' I
answered, 'He will look a long time without attracting me if he does
not speak.' He replied, 'Ah! you are concealing the charming things
@@ -27558,7 +27522,7 @@ them in the beleaguered city.
In the second Fronde, which broke out about two years later
(1650-1652), the position of affairs is altered. M. de Retz appears in
the character of mediator, and Mademoiselle casts her lot with the
-rebels. The princes of the house of Condé seize the opportunity to
+rebels. The princes of the house of Condé seize the opportunity to
avenge insults offered to them by Mazarin, and Gaston d'Orleans joins
the Frondeurs&mdash;perhaps in order to avoid the trouble of leaving Paris.
</p>
@@ -27567,7 +27531,7 @@ Skilful writers have left accounts so voluminous of those troubled
times, that they rise before us rather in a series of living pictures
than as historical records. That midnight conference in the oratory,
between fair, queenly Anne of Austria and the little dark, misshapen
-coadjutor; Mazarin threatening Condé; and he, with curled lip and
+coadjutor; Mazarin threatening Condé; and he, with curled lip and
reverential mockery, leaving the ministerial presence with the words,
"Farewell, Mars!"&mdash;the quelled populace, streaming hour after hour
through the king's bedchamber, while his mother's beautiful hand holds
@@ -27579,7 +27543,7 @@ French nation is today as it was then&mdash;ready to be won over by any
clever bit of scenic effects.
</p>
<p>
-Mademoiselle and Condé, who had hitherto been sworn foes, came to a
+Mademoiselle and Condé, who had hitherto been sworn foes, came to a
formal reconciliation in 1651, and being bound together by their
detestation of Mazarin, welcomed the outbreak of the second Fronde.
Anne of Austria declined the company of her niece on leaving Paris,
@@ -27588,7 +27552,7 @@ right use of her folly and her strength.
</p>
<p>
The golden moment of her career arrived. Orleans must be secured to
-the Frondeurs, or Condé, coming from Guyenne, would find the line of
+the Frondeurs, or Condé, coming from Guyenne, would find the line of
the Loire cut and the enemy master of the position. Monsieur was firm
upon two points: that he would not leave Paris himself, and that his
private troops should occupy the position best fitted to protect him
@@ -27599,10 +27563,10 @@ Paris amid the benedictions of the people. A contemporary MS. journal
says: "About noon Mademoiselle's carriages assembled in the court of
the Orleans palace, ready for the campaign; she wore a gray habit
covered with gold, to go to Orleans. She left at three o'clock,
-accompanied by the Duke de Rohan, Madame de Bréanté, Countess de
+accompanied by the Duke de Rohan, Madame de Bréanté, Countess de
Fiesque, and Madame de Frontenac." Monsieur sneered at the project,
and said her chivalry would not be worth much without the common sense
-of Mesdames de Fiesque and Frontenac&mdash;her <i>maréchales de camp</i>, as
+of Mesdames de Fiesque and Frontenac&mdash;her <i>maréchales de camp</i>, as
they were called between jest and earnest.
</p>
<p>
@@ -27643,13 +27607,13 @@ will succeed; and you shall even at that time accomplish extraordinary
things." This prediction was in her pocket, and anxiously as she
disclaims all faith in it, we may believe that it encouraged her to
make efforts which gave no apparent promise of success. When, toward
-evening, she stood outside the <a name="368">{368}</a> Porte Brulée, did not M. de
+evening, she stood outside the <a name="368">{368}</a> Porte Brulée, did not M. de
Vilaine's horoscope rise in her estimation? The river was crossed and
the bank ascended by the aid of some chivalrous boatmen, an improvised
bridge of boats, and a little more scrambling than would seem
consistent with royal dignity. "I climbed like a cat, grasping at
brambles and thorns, and springing over hedges without hurting myself
-in the least. * * Madame de Bréanté, who is the most cowardly creature
+in the least. * * Madame de Bréanté, who is the most cowardly creature
in the world, began to cry out at me, and at every one who followed my
steps; making great sport for me." Outside the gate, a group of
bargemen worked under Mademoiselle's inspiriting direction; inside
@@ -27673,7 +27637,7 @@ undeceived her.
</p>
<p>
The heroine was received with rapture on her return to Paris. She was
-assured by Condé that the wish of his heart was to see her queen of
+assured by Condé that the wish of his heart was to see her queen of
France, and that no treaty should be concluded without especial
consideration for her. No one can be more uninteresting than her royal
highness when elated by success, we must confess; but an hour of trial
@@ -27684,7 +27648,7 @@ exhibiting those foibles which are popularly supposed to be especially
characteristic of women. But on that day, as she hurried through the
streets of Paris, carrying hope to every one she met&mdash;consoling poor
Guitant, shot through the lungs, pausing to speak a word of comfort to
-the wretched Rochefoucauld, and putting new heart into the great Condé
+the wretched Rochefoucauld, and putting new heart into the great Condé
himself, we recognize sympathies worthy of a better development than
they ever received. During a pause in the battle M. le Prince came to
her in a pitiable condition, covered with dust and blood, his hair
@@ -27696,7 +27660,7 @@ Clinchamp are mortally wounded."
</p>
<p>
Mademoiselle was able to assure him that these reports were greatly
-exaggerated, and Condé, restored to himself, sprang upon a fresh horse
+exaggerated, and Condé, restored to himself, sprang upon a fresh horse
and galloped off to his post. The battle was at its height. Paris had
simultaneously attacked at the Porte Saint-Denis and the Faubourg
Saint-Antoine. Inquiring the whereabouts of Turenne, M. le Prince
@@ -27709,11 +27673,11 @@ terrible 2d of July.
</p>
<a name="369">{369}</a>
<p>
-The next meeting between Mademoiselle and Condé was full of triumph.
+The next meeting between Mademoiselle and Condé was full of triumph.
They parted, she to betake herself to the towers of the Bastile, he to
the belfry of Saint-Antoine. Toward Bagnolet in the valley the
princess saw the king's troops gathering for a fresh attack. Having
-communicated with Condé through a page, she left the Bastile, giving
+communicated with Condé through a page, she left the Bastile, giving
stringent orders that, in case of necessity, its cannon should be
turned upon the royal army; and returned to her post near the gate to
invigorate the soldiers with wine and brave words.
@@ -27732,7 +27696,7 @@ the Fronde, there was no principle of stability in the party. Weak
policy, quarrels, treachery on their side&mdash;opposed to them, Mazarin,
whose keen perception told him that temporary withdrawal from the
ministry would insured unlimited power in the future; and Turenne,
-with double the forces of Condé,&mdash;nothing was fairly matched except
+with double the forces of Condé,&mdash;nothing was fairly matched except
the courage of the two parties.
</p>
<p>
@@ -27743,15 +27707,15 @@ notice to leave Tuileries, and the refusal on her cowardly father's
part to protect one whom the king had condemned. There appear to have
been about eight years and a half enforced banishment from court,
which she spent on her numerous estates, amusing herself with writing
-romances, portraits (then in vogue) and her Mémoires, which she
+romances, portraits (then in vogue) and her Mémoires, which she
continued until within a few years of her death. M. Sainte-Beuve tells
us that the style of her imagination belongs rather to the close of
-Louis XIII.'s reign, and to the Hôtel Rambouillet, than to the poorer
+Louis XIII.'s reign, and to the Hôtel Rambouillet, than to the poorer
literary period of Louis XIV.
</p>
<p>
And now, having given a faint delineation of Mademoiselle during her
-prosperous and fêted youth, and during the days of the Fronde, which
+prosperous and fêted youth, and during the days of the Fronde, which
we are inclined to regard as the period at which she gave most
evidence of kinship with her grandfather, the great Henry; we pass on
to a time when fortune ceased to favor her, and the world began to
@@ -27863,7 +27827,7 @@ him whom I love best in the world."
<p>
Mademoiselle's suffering in this scene was heightened by the fact that
a suppressed cough outside the door revealed to her the presence of an
-unseen witness. She rightly suspected it to be the Prince de Condé,
+unseen witness. She rightly suspected it to be the Prince de Condé,
and reproached the king with just indignation for subjecting her to
such a humiliation.
</p>
@@ -27891,7 +27855,7 @@ disgust.
</p>
<p>
The spirit of a courtier alone remained to recall the Lauzun of former
-days. When the princess announced to him the death of Marie Thérèse,
+days. When the princess announced to him the death of Marie Thérèse,
he cried: "'People deserve to be imprisoned who spread such
falsehoods; how dare they say such things of the queen?' . . . At last
they showed him the letters, and he had to agree that queens are
@@ -27900,7 +27864,7 @@ mortal like other people."
<p>
In 1684 Mademoiselle and Lauzun parted in mutual displeasure. She
rejected his efforts at conciliation, and the last entry in her
-Mémoires is the following: "M. de Lauzun was living as usual in
+Mémoires is the following: "M. de Lauzun was living as usual in
obscurity, but exciting notice, and often concerning matters which
annoyed me. When I returned from Eu in 1688, my people were dressed in
new liveries. One day, when I was walking in the park of&mdash;&mdash;"
@@ -27936,7 +27900,7 @@ without some ludicrous circumstance.
This princess began life with advantages such as fall to the lot of
few human beings. What did she leave behind her in the world? A
hospital and seminary under the charge of Sisters of Charity; a very
-fair literary reputation, founded chiefly upon her Mémoires, which,
+fair literary reputation, founded chiefly upon her Mémoires, which,
though not elegant in style, are truthful, graphic, and clear; and a
character without spot or blemish, in an age when such characters were
rare. Her written confessions afford ample material for cutting
@@ -28048,14 +28012,14 @@ half its weight; if to the surface of Jupiter, it would weigh nearly
three times heavier.
</p>
<p class="footnote">
- [Footnote 115: Discourse, etc. §71.]
+ [Footnote 115: Discourse, etc. §71.]
<br><br>
[Footnote 116: Somerville's Physical Geography, I., chap. xvi. p.
318.]
<br><br>
[Footnote 117: Hind's Comets, p. 22.]
<br><br>
- [Footnote 118: Herschel's Outlines of Astronomy, chap. xi. §559, note.]
+ [Footnote 118: Herschel's Outlines of Astronomy, chap. xi. §559, note.]
</p>
<a name="374">{374}</a>
<p>
@@ -28091,7 +28055,7 @@ must, at least, have cooperated essentially in the formation and
filling of mineral veins." [Footnote 120]
</p>
<p class="footnote">
- [Footnote 119: Connection of Phys. Sciences, § 14, p. 125.]
+ [Footnote 119: Connection of Phys. Sciences, § 14, p. 125.]
<br><br>
[Footnote 120: Phys. Geog. I, ch. xv. pp. 288, 289.]
</p>
@@ -28157,7 +28121,7 @@ internal substance of matter.
<p class="footnote">
[Footnote 121: Brande's Lectures on Organic Chemistry, p. 153.]was it
<br><br>
- [Footnote 122: Connexion of Physical Sciences, § xxii, p. 214.]
+ [Footnote 122: Connexion of Physical Sciences, § xxii, p. 214.]
</p>
<p>
It is, however, in the mysterious facts to which chemists have given
@@ -28303,7 +28267,7 @@ most cherished theories and long received convictions." [Footnote
</p>
<p>
Those persons who have resisted the evidence of Catholic revelation on
-the <i>primâ facie</i> ground that sound philosophy and a knowledge of the
+the <i>primâ facie</i> ground that sound philosophy and a knowledge of the
physical phenomena of nature are directly opposed to some of its
doctrines, must begin, we should think, to feel their position a
little less impregnable than it seemed before such sentiments as these
@@ -28512,7 +28476,7 @@ seconds in a given level, say of London, at a given level, say of the
sea, other conditions, as of the thermometer, etc., being the same.
This instrument, beating seconds, is an invariable measure of length;
in the latitude of London, for example, at the level of the sea, with
-thermometer at 62° Fahr., it is invariably 39.1393 inches long. And,
+thermometer at 62° Fahr., it is invariably 39.1393 inches long. And,
conversely, provide such an instrument of the length just mentioned,
and set it a-going; its oscillations will exactly measure out one
second of time. Further, as a measure of length, it enables us to
@@ -28592,7 +28556,7 @@ perihelion, at the rate of 366 miles, or nearly the distance from
Edinburgh to London, in one second. [Footnote 132]
</p>
<p class="footnote">
- [Footnote 132: Outline of Astronomy, §590, 593.]
+ [Footnote 132: Outline of Astronomy, §590, 593.]
</p>
<p>
Velocities of impulse exceed those of bodily translation; that is,
@@ -28796,7 +28760,7 @@ limits of that great system; of which all of them, the earth included,
must henceforth be regarded as members." [Footnote 137 ]
</p>
<p class="footnote">
- [Footnote 137: Outlines of Astronomy, chap. ix §489.]
+ [Footnote 137: Outlines of Astronomy, chap. ix §489.]
</p>
<p>
The remarks of the same great philosopher on the systems of double
@@ -28822,7 +28786,7 @@ novel field for speculative excursions, and one which it is not easy
to avoid luxuriating in." [Footnote 138]
</p>
<p class="footnote">
- [Footnote 138: Outlines of Astronomy, chap. xvi. § 847.]
+ [Footnote 138: Outlines of Astronomy, chap. xvi. § 847.]
</p>
<br>
<p class="center">
@@ -28876,7 +28840,7 @@ its direction is <i>from</i> many points on all sides <i>toward</i> the sun's
centre." [Footnote 139]
</p>
<p class="footnote">
- [Footnote 139: Outlines of Astronomy, chap. ix. §490.]
+ [Footnote 139: Outlines of Astronomy, chap. ix. §490.]
</p>
<p>
Whence is this uncertainty about the probable nature of this force?
@@ -29221,7 +29185,7 @@ of his Haunted Palace:
"And travellers in that happy valley,
Through two luminous windows, saw
Spirits moving musically
- To a lute's well-tunéd law;"
+ To a lute's well-tunéd law;"
</pre>
<p>
Or, again, valleys and palaces of lunatic ghastliness and
@@ -29367,7 +29331,7 @@ principal places fabled to be inhabited by fairy kings:
</pre>
<p>
Which was the route of procession on the night of the last of October,
-when aërial spirits were supposed to be peculiarly active. The
+when aërial spirits were supposed to be peculiarly active. The
following legend of Whistling Hill we extract from a collection of
these legends in the original Irish made by Rev. William Neilson,
D.D., and printed by Hogan, No. 15 Lower Ormond Quay, Dublin, in 1808:
@@ -29508,10 +29472,10 @@ resemblance.
</p>
<p>
The collation of McPherson, valuable in many respects, is amenable to
-almost fatal criticism, in that the sublimity of the Gaëlic
+almost fatal criticism, in that the sublimity of the Gaëlic
composition is marred by being twisted from the parallelism (which, in
the original, is analogous to the Hebraic) into the form of prose: the
-parallelism being in English&mdash;as in Gaëlic, Celtic, and Hebrew&mdash;the
+parallelism being in English&mdash;as in Gaëlic, Celtic, and Hebrew&mdash;the
most effective form into which sublimity can be wrought. And to
demonstrate the truth of this proposition we need only to put portions
of McPherson's prose version into the parallelistic form, and shall
@@ -29559,7 +29523,7 @@ was never written or conceived. Subjoined is McPherson's version:
<p>
Now, let us put this in the form of the parallelism&mdash;a form into which
the sententious sublimity of the composition naturally falls, and in
-which nearly all these ancient Gaëlic and Celtic epics occur in the
+which nearly all these ancient Gaëlic and Celtic epics occur in the
original:
</p>
<pre>
@@ -29664,7 +29628,7 @@ shooting of a sun athwart the heavens at midnight&mdash;be adduced.
<p>
But&mdash;the seasons here specified being deemed insufficient&mdash;if further
reasons be necessary for the adoption of of the parallelistic form in
-treating the ancient Gaëlic and Celtic compositions, these necessary
+treating the ancient Gaëlic and Celtic compositions, these necessary
reasons are fluent from the original form of those compositions, and
from the fact that the parallelism is the only poetic form adapted to
their style; which may be demonstrated by comparing the rhythmical
@@ -30036,7 +30000,7 @@ reveal. In this work we have a general description of the structure of
these dwellings; notices of the various settlements which have been
discovered, with an account of others on the Italian side of the Alps,
and of the Crannoges in Ireland and Scotland; chapters on the remains
-of plants, by Dr. Heer, and of animals, by Professor Rütimeter; and
+of plants, by Dr. Heer, and of animals, by Professor Rütimeter; and
ninety-nine plates and several woodcuts give graphic, but sometimes
rough drawings of the dwellings, and of the various objects found in
them. As a storehouse of facts, illustrating the character and
@@ -30194,7 +30158,7 @@ remarks, "May we not venture to assume that the colonists, by their
intercourse with strangers who were acquainted with the nature of
metals, were incited to search their country for copper ore, and try
to melt and cast it? Copper ore is found on the south side of
-Mürtschenstock, on the Lake of Wallenstadt." The age which was dawning
+Mürtschenstock, on the Lake of Wallenstadt." The age which was dawning
blends itself with the age which was setting; for we find that the new
instruments of bronze were copies of the old forms in stone. Even the
bronze ornaments were but improved copies of analogous objects in own,
@@ -30450,7 +30414,7 @@ cares, a wife and children, I determined to show my obedience to his
commands, and at the same time to ratify my long-cherished plan of
visiting the old world. Be reassured, readers, I have no intention of
harrowing your gentle spirits by a description of sea-sickness, nor of
-wearying you with my experiences at custom-house or railroad dépôt,
+wearying you with my experiences at custom-house or railroad dépôt,
but desire to transport you at once to the good little watering place
of V&mdash;&mdash;, which had been recommended to me as the very place for the
exorcising of that tyrant devil, dyspepsia.
@@ -30685,13 +30649,13 @@ vain for a fresh, blooming girl, there seemed to be no age between
twelve and fifty; even the children looked withered, and the old
people were fairly bent double; yet they lived on, contented enough,
because dreaming of no other possible life, and enjoying the bustle of
-an occasional fête with a zest which our more phlegmatic people would
+an occasional fête with a zest which our more phlegmatic people would
disdain. While making these <a name="409">{409}</a> reflections, I again found myself in
one of those charming lanes which had so pleased me the night before.
These, at least, were unspoiled by the misery around; what a blessing
that man cannot degrade nature, however he may degrade himself! By my
side murmured and gurgled the prettiest little brook, dignified here
-by the name of "petite rivière," which I ever saw; clear as crystal,
+by the name of "petite rivière," which I ever saw; clear as crystal,
swift and cold, it lends beauty and freshness to the whole country
around. An American farmer would laugh at the tiny stream scarcely
more than a mile in length, but an artist would revel in its beauty.
@@ -30724,7 +30688,7 @@ man, and I noticed, with pain, that after every such discussion she
would seem uneasy and depressed. Then her opponent would lazily settle
himself in his chair, and allow his rival, the young artist, whom I
have strangely slighted heretofore, to bring his gallantries into
-play. This young man was a sort of <i>protégé</i> of Madame d'Agri's, and
+play. This young man was a sort of <i>protégé</i> of Madame d'Agri's, and
an entirely different type of man from Madame's nephew; all the arts
and graces, compliments and "petits soins" which the latter despised,
M. Dubois employed with true French art. He had from the first been
@@ -30765,7 +30729,7 @@ to show my duty?"
<p>
"Mon Dieu! and have I not told you? what a giddy thing I am; indeed my
poor husband" (whom I am sure she talked to death) "always said I was
-giddy! We are going to C&mdash;&mdash;, where there is to be a fête, and on the
+giddy! We are going to C&mdash;&mdash;, where there is to be a fête, and on the
way we can see see a chateau or two, not much, you know, but pretty
well for these degenerate times. Yes, we are all going&mdash;that is, no,
not all, for poor Madame Hayne has the migraine: dear! dear! how that
@@ -30856,9 +30820,9 @@ was a gay and picturesque scene, but I was content to view it at a
respectful distance. Not so Madame d'Agri; she patronized the
peasants, who looked at her eccentric costume in bewildered
admiration; chucked the children under the chin, scolded the parents,
-and in short acted out the "grande dame" of the fête to her heart's
+and in short acted out the "grande dame" of the fête to her heart's
content. As night approached, a large building in the centre of the
-place, used, I believe, as a sort of flour dépôt on market days, was
+place, used, I believe, as a sort of flour dépôt on market days, was
lighted by Chinese lanterns and flaring tallow candles; here the youth
of both sexes enjoyed a rollicking, laugh-abounding dance, to the
sound of a cracked fiddle. Madame was just insisting on forming a
@@ -30937,7 +30901,7 @@ playthings bored me; later, school and college proved almost
intolerable bores; my rank bores me; Paris bores me, the country still
more so; society is an insufferable bore, but above all, French girls
bore me. Now, this <i>Mees Fannee</i> is original or seems to me so; she
-stirs me a little with her quickness, her coquetry, and her <i>outré</i>
+stirs me a little with her quickness, her coquetry, and her <i>outré</i>
ideas. But remember that has not yet lasted long; a few weeks more,
and she too probably, will bore me&mdash;and then for a whole lifetime . . .
good aunt, that is a consideration to make a man tremble!"
@@ -30965,7 +30929,7 @@ chivalric devotion.
deny yourself all sorts of luxuries because they are expensive; that
Rembrandt you covet so, will remain unpurchased; you want to travel,
but you will stay at home, because travelling costs money; and finally
-you will marry some girl as poor as yourself, or with a dôt, which she
+you will marry some girl as poor as yourself, or with a dôt, which she
will spend, together with more than half your pittance, in buying
silks and satins to outshine Madame this or Madame that&mdash;"
</p>
@@ -31409,7 +31373,7 @@ their successors; the intellectual activity that characterized the
communities while the outer world was sunk in barbarism; the books
they spent their lives in copying, and the works they themselves
composed. Then he gives an account of the active orders, or, perhaps,
-rather associations, as of the Béguines&mdash;
+rather associations, as of the Béguines&mdash;
</p>
<p class="cite">
"who, without renouncing the society of men or the business of life,
@@ -31418,7 +31382,7 @@ rather associations, as of the Béguines&mdash;
prayer, meditation, and labor. Matthew Paris mentions it as one of
the wonders of the age for the year 1250, that 'in Germany there
rose up an innumerable multitude of those continent women who wish
- to be called Béguines, to that extent that Cologne was inhabited by
+ to be called Béguines, to that extent that Cologne was inhabited by
more than 1,000 of them.' Indeed, by the latter half of this
century, there seems to have been scarcely a town of any importance
without them in France, Belgium, Northern Germany, and Switzerland."
@@ -31429,7 +31393,7 @@ rather associations, as of the Béguines&mdash;
had to be restricted, lest they should deprive the weavrers' guilds
of their bread. Wholly self-maintained at first, they rendered
moreover essential service in the performance of works of charity.
- As soon as a Béguinage became at all firmly established, there were
+ As soon as a Béguinage became at all firmly established, there were
almost invariably added to it hospitals or asylums for the
reception, maintenance, or relief of the aged, the poor, the sick.
To this purpose were devoted the greater part of the revenues of the
@@ -31439,7 +31403,7 @@ rather associations, as of the Béguines&mdash;
attend death-beds, to wash and lay out the dead; were called in to
pacify family disputes." (P. 118.).
<br><br>
- "The Béguines had no community of goods, no common purse for
+ "The Béguines had no community of goods, no common purse for
ordinary needs. Nevertheless, those among them who were wholly
destitute, or broken down with infirmities, were maintained at the
public expense, or out of the poor fund; mendicancy was never
@@ -31485,7 +31449,7 @@ to the truth, rather than to the vilifying it. We give but <i>one</i>
instance of the manner he has adopted in order to prove himself no
Romanist; it will suffice to show the want of candor which reigns
throughout the book when the <i>Romish</i> Church is touched upon. Having
-described, <i>con amore</i>, the institution of the Béguines as "being
+described, <i>con amore</i>, the institution of the Béguines as "being
exempt from almost all the inconveniences of a <i>convent life</i>" (to
which he appears to entertain an insuperable objection), he attributes
at first their fall to the jealousy of the regular congregations. Yet
@@ -31495,12 +31459,12 @@ from the <i>spirit</i> of their foundation. "In place of the
self-supporting industry and active charity which at first
characterized them, there crept in the opposites of these&mdash;reliance
upon others' alms and indifference to good works! So complete was the
-change that the very term Béghard, <i>prayer</i>, surviving in our
+change that the very term Béghard, <i>prayer</i>, surviving in our
'beggar,' has come to designate clamorous pauperism" (pp. 136, 137) He
continues on another page:
</p>
<p class="cite">
- "But the Béguine sisterhoods of the north were too numerous, too
+ "But the Béguine sisterhoods of the north were too numerous, too
useful, too much in harmony with the spirit of their age and
country, too deeply rooted in the affections of the people, to
perish before the canons of the council or a papal bull. Nor,
@@ -31513,9 +31477,9 @@ continues on another page:
allow. Sisterhoods, on the other hand, although equally unbound by
vow or rule, might safely be tolerated; since, through the priestly
director or confessor, generally an essential part of the
- organization of any Béguinage, they could be kept in dependence,
+ organization of any Béguinage, they could be kept in dependence,
tempted on into monachism. And thus, parallel with the current of
- censure against Béghardism and Béguinism as a system, there begins
+ censure against Béghardism and Béguinism as a system, there begins
to flow another current of toleration, and even, as the danger
diminishes, approval, for those 'faithful women who, having vowed
continence, or even without having vowed it, choose honestly to do
@@ -31523,16 +31487,16 @@ continues on another page:
of humility.'"
</p>
<p>
-The Béguines were finally absolved from censure by the Council of
+The Béguines were finally absolved from censure by the Council of
Constance, 1414 (pp. 139, 140). The mind which does not see in this
-account that one set of Béguines were suppressed on account of
+account that one set of Béguines were suppressed on account of
disorder and that the others were retained from the desire of
promoting virtue, is singularly blinded by prejudice, notwithstanding
that he walks, as he says himself (p. 139), "in the brightness of
Luther's most blessed name."
</p>
<p>
-The Béguines, according to our author, were eventually merged into
+The Béguines, according to our author, were eventually merged into
<a name="421">{421}</a> Tertiaries, or more regularly organized religious bodies, of
whom he gives so interesting an account that we can but wonder and
admire the more that the account comes, from such a source. There is,
@@ -31583,7 +31547,7 @@ During the Crusades and European wars, the communities of the
Tertiarian hospitaller nuns, under various names, excite his
admiration, though he thinks "the worship of these nuns may not be the
highest and best, but it is surely genuine" (p. 142). Thanks even for
-that admission, Mr. Ludlow. The Béguines, of whom we have already
+that admission, Mr. Ludlow. The Béguines, of whom we have already
spoken, and the educational nuns spring up at the hour of need, and
for the present day "the institute of 'Rosines' of Turin presents an
interesting feature." These latter have no vows, no seclusion. They
@@ -31603,7 +31567,7 @@ are divided into classes and groups, each under a monitress. The rules
of admission and the interior regulations are strict; any inmate may
leave at once, but cannot be readmitted. Finally, they are entirely
self-supporting, and have a yearly income of between 70,000f. to
-80,000f., that is, about from £2,800 to £3,200. No female organization
+80,000f., that is, about from £2,800 to £3,200. No female organization
is more pregnant with hope than this" (p. 181). With this we conclude
our notice of Mr. Ludlow's book, although he has also accounts of some
few Protestant associations, imitated and modified from the foregoing.
@@ -32073,7 +32037,7 @@ serviceable fabric.
</p>
<p>
The author follows the school of Plato, St. Augustine, Gerdil,
-Leibnitz, Gioberti, and the modern ontologists, taking the Abbé
+Leibnitz, Gioberti, and the modern ontologists, taking the Abbé
Branchereau as his more immediate guide. The general principles and
drift of the system of philosophy contained in the prelections of the
last-named author we regard as sounds, and we are therefore well
@@ -32828,7 +32792,7 @@ evil, becomes a great evil in a community where wealth is regarded as
the supreme good, and the poor have wants, habits, and tastes which
only wealth an satisfy. The poorer classes of today in civilized
nations would suffer intensely if thrown back into the condition they
-were in under the feudal régime, but it may be doubted if they do not
+were in under the feudal régime, but it may be doubted if they do not
really suffer as much now as they did then. Perhaps such wants as they
then had were more readily met and supplied than are those which they
now have. In point of fact, Christian charity did infinitely more for
@@ -32983,7 +32947,7 @@ humanity ever gains anything from violent or sentimental revolutions.
</p>
<p>
The impotence of philanthropy without charity, or pure humanism, is
-demonstrable <i>à priori</i>, and should have been foreseen. It is opposed
+demonstrable <i>à priori</i>, and should have been foreseen. It is opposed
to the nature of things, and implies the absurdity that nothing is
something, and that what is not can act. It is an attempt to found
religion, morals, society, and the state without God; when without God
@@ -34527,7 +34491,7 @@ with that internal change itself.
</p>
<p>
They also are in error. External union with the church is the best
-possible <i>primâ facie</i> evidence of conversion, but it alone is not
+possible <i>primâ facie</i> evidence of conversion, but it alone is not
conversion. That men have came into the body of the Catholic Church
from motives of business, or of politics, or of family sympathy there
can be no doubt. But in these cases there was no real conversion. The
@@ -36281,7 +36245,7 @@ the necessary instruction in this most prejudiced country is a real
enigma."
</p>
<p>
-"The Abbé Martigni, who was the duke's private chaplain, and who is
+"The Abbé Martigni, who was the duke's private chaplain, and who is
cognizant of all the facts connected with his position, would, I doubt
not, take charge of his education, if you were willing," replied
Eugene; "but how would you be able to bear the separation necessary in
@@ -36302,7 +36266,7 @@ was taken care of by this good Samaritan and tended with the affection
of a daughter. The duke's legacy to her was now employed entirely in
acts of mercy and of charity, offered up for the repose of his soul.
Not one penny was appropriated to her own use, for she still lived on
-the product of her pencil. On the return of the bishop the Abbé
+the product of her pencil. On the return of the bishop the Abbé
Martigni was appointed to a mission, and Henry Daubrey resided with
him as his pupil, preparatory to his being sent to the seminary,
aiding his tutor in that semi-concealed fulfilment of his high duties
@@ -36328,7 +36292,7 @@ FREEDOM OF CONSCIENCE AND LIBERTY OF ACTION.</h3>
<br>
<p>
When Eugene had fulfilled the commission of the late duke, and had
-made the arrangement for Henry Daubrey with the Abbé Martigni, spoken
+made the arrangement for Henry Daubrey with the Abbé Martigni, spoken
of in the last chapter, he bethought him of his own position. Whither
should he bend his own steps? As long as he had been busied in Ellen's
affairs, the excitement had in some measure kept him up, and prevented
@@ -36707,7 +36671,7 @@ persecution like this."
<p>
"Young man," said Sir Philip, who now entered the room, "I am master
in my own house; I have heard your conversation with Lady Conway in
-regard to your <i>protégé</i>. I will have no papists here, nor any
+regard to your <i>protégé</i>. I will have no papists here, nor any
encouragement given to them; and the day that Lady Conway holds
communication again with papists, or with suspected papists, without
my sanction, that day she ceases to abide under one roof with me."
@@ -37649,7 +37613,7 @@ very interesting narration he has left; he went in the year 1102, was
a monk of Malmesbury Monastery, and is mentioned by the renowned
William of that abbey in his Gesta Pontificum. There are accounts also
in the twelfth century by Benjamin of Tudela; in the fourteenth by Sir
-John Mandeville; in the fifteenth by Bertrandon de la Brocquière; and
+John Mandeville; in the fifteenth by Bertrandon de la Brocquière; and
in the sixteenth by Henry Maundrell. [Footnote 152]
</p>
<p class="footnote">
@@ -37677,7 +37641,7 @@ higher light more particularly that we wish to examine Mr. Hepworth
Dixon's two volumes on the Holy Land. From the very earliest times
down to the present, Jaffa or Joppa seems to be the portal of
Palestine to western travellers, who are, it appears, compelled to
-make their <i>début</i> in Palestine in no very dignified manner. The
+make their <i>début</i> in Palestine in no very dignified manner. The
water-gate of Jaffa, Mr. Dixon tells us, faces the sea, and is "no
more than a slit or window in the wall about six feet square." Through
this narrow opening all importations from the west must be hoisted
@@ -39121,7 +39085,7 @@ history of the race from the ethics of the creation of the first man,
which has been commonly supposed to be established by the authority of
Scripture. If this last supposition may be classed among theological
opinions not pertaining to essential Catholic doctrine, and we may be
-permitted, <i>salvâ fide et auctoritate Ecclesiae</i>, to admit a
+permitted, <i>salvâ fide et auctoritate Ecclesiae</i>, to admit a
chronology long enough to satisfy these claims of a higher antiquity
for man, all difficulty vanishes. One thing is certain, that if the
inspired books of Moses did originally contain an exact chronology of
@@ -39237,7 +39201,7 @@ integrity is proved by the same decree, which declares that by the
fall he was "changed <i>as to his body and soul into something worse</i>:"
"secundum corpus et animam in deterius commutatum fuisse." That he
possessed science is proved by the declaration of the book of
-Ecclesiasticus: "Disciplinâ intellectus replevit illos. Creavit illis
+Ecclesiasticus: "Disciplinâ intellectus replevit illos. Creavit illis
scientiam spiritus:" "He filled them with the knowledge of
understanding. He created in them the science of the spirit."
[Footnote 162] This is explained and corroborated by the traditional
@@ -39262,7 +39226,7 @@ humanae naturae exaltatio, sed <a name="525">{525}</a> naturalis ejus conditio;
non potuisset ab initio talem creare hominem qualis nunc nascitur; 78.
Immortalitas primi hominis non erat gratiae beneficium, sed naturalis
conditio; 79. Falsa est doctorum sententia primum hominem potuisse a
-Deo creari et institui sine justitiâ natarali." Clement XI., in the
+Deo creari et institui sine justitiâ natarali." Clement XI., in the
Bull <i>Unigenitus</i>, also condemned the following proposition, the 33rd
of Quesnel: "Gratia Adami est sequela creationis et erat debita
naturae sanae et integrae."
@@ -39772,11 +39736,11 @@ humble and painful, but safer and more advantageous for gaining the
highest merit.
</p>
<p>
-St. Francis de Sales says: "L'état de la redemption vaut cent fois
-plus que l'état de la justice originalle." "The state of redemption is
+St. Francis de Sales says: "L'état de la redemption vaut cent fois
+plus que l'état de la justice originalle." "The state of redemption is
a hundred times preferable to the state of original justice."
[Footnote 167] The church herself, in her sublime hymn <i>Exultet</i>,
-breaks out into the exclamation: "O certé necessarium Adae peccatum; O
+breaks out into the exclamation: "O certé necessarium Adae peccatum; O
felix culpa! quae tantum et talem habere meruit Redemptorem!" "O
certainly necessary sin of Adam; O happy fault! which merited to know
such and so great a redeemer!" We reason to lament our lost paradise,
@@ -40004,12 +39968,12 @@ to the poor.
<h3>From the Popular Science Review.</h3>
<br>
-<h2>AËROLITES.</h2>
+<h2>AËROLITES.</h2>
<br>
<h3>BY TOWNSHEND M. HALL, F.G.S.</h3>
<br>
<p>
-Meteoric stones, or aërolites, as they are generally called (from two
+Meteoric stones, or aërolites, as they are generally called (from two
Greek words, <i>aer</i> and <i>lithos</i>, signifying "air-stones"), may be
defined as solid masses consisting principally of pure iron, nickel,
and several other metals, sometimes containing also an admixture of
@@ -40026,7 +39990,7 @@ suddenness of their descent.
<p>
Shooting stars also, although they are not accompanied by the fall of
any solid matter upon the earth, are generally placed in the same
-category, since they are supposed to be aërolites which pass
+category, since they are supposed to be aërolites which pass
(comparatively speaking) very near our earth, and are visible from it
by night; at the same time their distance from us, varying as it does
from four to two hundred and forty miles and upward, is in most
@@ -40040,10 +40004,10 @@ national calamity, the precise date of each descent was carefully
recorded. In China, for example, such reports reach back to the year
644 before our era; and M. Biot has found in the astronomical section
of some of the most ancient annals of that empire sixteen falls of
-aërolites recorded as having taken place between the years 644 B.C.
+aërolites recorded as having taken place between the years 644 B.C.
and 333 after Christ, whilst the Greek and Roman authors mention only
four such occurrences during the same period. Even now, in this age of
-science and universal knowledge, aërolites can scarcely be regarded
+science and universal knowledge, aërolites can scarcely be regarded
without a certain degree of dread. Indeed, four or five cases have
occurred in which persons have been killed by them; in another
instance, several villages in India were set on fire by the fall of a
@@ -40076,7 +40040,7 @@ European travellers.
</p>
<p>
The next descent of any particular importance took place at Ensisheim
-in Alsace, where an aërolite fell on November 7th, 1492, just at the
+in Alsace, where an aërolite fell on November 7th, 1492, just at the
time when the Emperor Maximilian, then king of the Romans, happened to
be on the point of engaging with the French army. It was preserved as
a relic in the cathedral at Ensisheim, until the beginning of the
@@ -40084,10 +40048,10 @@ French revolution, when it was conveyed to the Public Library of
Colmar, and it is still preserved there among the treasures.
</p>
<p>
-In later years the shower of aërolites which fell in April, 1803, at
+In later years the shower of aërolites which fell in April, 1803, at
L'Aigle, in Normandy, may well rank as the most extraordinary descent
upon record. A large fire-ball had been observed a few moments
-previously, in the neighborhood of Caen and Alençon, where the sky was
+previously, in the neighborhood of Caen and Alençon, where the sky was
perfectly clear and cloudless. At L'Aigle no appearance of light was
visible, and the fire-ball assumed instead the form of a small black
cloud, consisting of vapor, which suddenly broke up with a violent
@@ -40130,7 +40094,7 @@ Devonshire historians:
<p>
The "richer wit" here alluded to was in all probability the author of
a pamphlet published at the time, which further describes this
-aërolite as having fallen on January 10th, 1623, in an orchard, near
+aërolite as having fallen on January 10th, 1623, in an orchard, near
some men who were planting trees. It was buried in the ground three
feet deep, and its dimensions were three and a half feet long, two and
a half wide, and one and a half thick. The pamphlet also states that
@@ -40144,7 +40108,7 @@ at Hatford, in Berkshire; and in the month of May, 1680, several are
said to have fallen in the neighborhood of London.
</p>
<p>
-The total number of aërolitic descents which up to this present time
+The total number of aërolitic descents which up to this present time
have been observed to take place in Great Britain and Ireland is
twenty, of which four occurred in Scotland, and four in Ireland. The
largest and most noticeable of all these fell on December 13th, 1795,
@@ -40155,11 +40119,11 @@ inches of soil and hard chalk. It originally weighed about fifty-six
pounds, but that portion of it preserved in the British Museum is
stated in the official catalogue to weigh forty-seven pounds nine
ounces and fifty-three grains&mdash;just double the weight of the
-Devonshire aërolite.
+Devonshire aërolite.
</p>
<p>
When we come to inquire into the various opinions which have been held
-in different ages respecting the origin of aërolites, and the power
+in different ages respecting the origin of aërolites, and the power
which causes their descent, we must go back to the times of the
ancient Greeks, and we find that those of their philosophers who had
directed their attention to the subject had four theories to account
@@ -40176,7 +40140,7 @@ the limits of the earth's attraction, so becoming inflamed and
converted, for a time, into starlike bodies. Thirdly, a solar origin;
this, however, was freely derided by Pliny and several others, among
whom we may mention Diogenes of Apollonia, already alluded to as one
-of the chroniclers of the aërolite of AEgos Potamos. He thus argues:
+of the chroniclers of the aërolite of AEgos Potamos. He thus argues:
"Stars that are invisible, and consequently have no name, move in
space together with those that are visible. . . . These invisible
stars frequently fall to the earth and are extinguished, as the stony
@@ -40194,14 +40158,14 @@ Paolo Maria Terzago, whose attention was specially directed to this
subject on the occasion of a meteoric stone falling at Milan in 1660,
and killing a Franciscan monk. Olbers, however, was the first to
treat this theory in a scientific manner, and soon after about fall of
-an aërolite at Siena, in the year 1794, he began to examine the
+an aërolite at Siena, in the year 1794, he began to examine the
question by the aid of the most abstruse mathematics, and after
several years' labor he succeeded in showing that, in order to reach
our earth, a stone would require to start from the moon at an initial
velocity 8,292 feet per second; then proceeding downward with
increasing speed, it would arrive on the earth with a <a name="539">{539}</a> of 35,000
feet per second. But frequent measurements have shown that the
-<i>actual</i> rate of aërolites averages 114,000 feet, or about twenty-one
+<i>actual</i> rate of aërolites averages 114,000 feet, or about twenty-one
miles and a half per second, they were approved by these curious and
most elaborate calculations to have come from a fire greater distance
than that of our satellite. It is but fair to add that the question of
@@ -40217,7 +40181,7 @@ We have already observed, at the beginning of this paper, that
meteoric stones may fall at any moment, but observations, extending
over many years, have sometimes been brought forward to show that, as
far as locality is concerned, all countries are not equally liable to
-these visitations. In other words, the large number of aërolites which
+these visitations. In other words, the large number of aërolites which
have been known to fall within a certain limited area has been
contrasted with the apparent rarity of such occurrences beyond these
limits. If it could be proved that the earth possessed more attractive
@@ -40226,9 +40190,9 @@ satisfactorily explained, but in default of any such evidence, the
advocates of this theory must rely solely upon statistics, which from
their very nature require to be taken with a certain amount of
reserve. Professor Shepard, in Silliman's American Journal, has
-remarked that "fall of aërolites is confined principally to two zones;
-the one belonging to America is bounded by 33° and 44° north latitude,
-and is about 25° in length. Its direction is more or less from
+remarked that "fall of aërolites is confined principally to two zones;
+the one belonging to America is bounded by 33° and 44° north latitude,
+and is about 25° in length. Its direction is more or less from
north-east to south-west, following the general line of the Atlantic
Coast. Of all known occurrences of this phenomenon during the last
fifty years, 92.8 per cent, have taken place within these limits, and
@@ -40236,7 +40200,7 @@ mostly in the neighborhood of the sea. The zone of the eastern
continent&mdash;with the exception that it extends ten degrees more to the
north&mdash;lies between the same degrees of latitude, and follows a
similar north-east direction, but is more than twice the length of the
-American zone. Of all the observed falls of aërolites, 90.9 per cent,
+American zone. Of all the observed falls of aërolites, 90.9 per cent,
have taken place within this area, and were also concentrated in that
half of the zone which extends along the Atlantic."
</p>
@@ -40251,10 +40215,10 @@ it embraces all the well-peopled districts of central Europe, most of
which, like England, are able to count between three and four hundred
persons to every mile of their territory. In fact, Professor Shepard's
statement may almost be resolved into a plain question of population,
-for were an aërolite to fall in the midst of a desert, or in a thinly
+for were an aërolite to fall in the midst of a desert, or in a thinly
peopled district, it is needless to point out how few the chances are
of its descent being ever noticed or recorded. That innumerable
-aërolites do fall without attracting any attention, is clearly proved
+aërolites do fall without attracting any attention, is clearly proved
by the number of discoveries continually taking place of metallic
masses which, from their locality and peculiar chemical composition,
could only be derived from some extra-terrestrial source. The great
@@ -40282,10 +40246,10 @@ collection a smaller mass which had been sent in 1862 to the
International Exhibition. It weighed about 3,000 lb., and had been
found near Melbourne, in the immediate vicinity of the great
meteorite. The latter was then forwarded entire to London. In the
-British Museum may also be seen a small fragment of an aërolite,
+British Museum may also be seen a small fragment of an aërolite,
originally weighing 191 lb., which from time immemorial had been lying
at Elbogen, near Carlsbad, in Bohemia, and had always borne the
-legendary appellation of "<i>der verwünschte Burggraf</i>," or the
+legendary appellation of "<i>der verwünschte Burggraf</i>," or the
enchanted Burgrave. The remainder of this mass is preserved in the
Imperial collection at Vienna. In Great Britain only two meteoric
masses (not seen to fall) have hitherto been discovered; one was found
@@ -40294,13 +40258,13 @@ at Newstead, in Roxburghshire.
</p>
<p>
Several instances have at different times occurred in which stones
-like aërolites have been found, and prized accordingly, until their
+like aërolites have been found, and prized accordingly, until their
real nature was demonstrated by the aid of chemical analysis. One
valuable specimen, found a few years ago, was shown to have derived
its origin amongst the <i>scoriae</i> of an iron foundry; another, picked
up in the Isle of Wight, turned out to be a nodule of iron pyrites,
similar in every respect to those which abound in the neighboring
-chalk cliffs; and lastly, some aërolites of a peculiarly glassy
+chalk cliffs; and lastly, some aërolites of a peculiarly glassy
appearance were found shortly after, of which it may, perhaps, suffice
to say that the scene of this discovery was&mdash;Birmingham.
</p>
@@ -40317,7 +40281,7 @@ two percent, and the deficiency thus caused has been made up by a
larger admixture of some earthy mineral, such as augite, hornblende,
or olivine. Other ingredients, like carbon, sulphur, alumina, etc.,
are also found to enter, in different proportions, into the
-composition of aërolites; the total number all chemical elements
+composition of aërolites; the total number all chemical elements
observed in them up to this present date the nineteen or twenty. It
has been well remarked by an able writer, that no <i>new</i> substance has
hitherto come to us from without; and thus we find that all these
@@ -40328,7 +40292,7 @@ and terrestrial&mdash;being seen most clearly in the respective methods in
which the component parts are admixed.
</p>
<p>
-In the outward appearance aërolites there is one characteristic so
+In the outward appearance aërolites there is one characteristic so
constant that, out of the many hundred examples that have been
recorded, one only (as far as we can ascertain) has <a name="541">{541}</a> been wanting
in it. We refer to the black fused crust or rind with which the
@@ -40345,7 +40309,7 @@ name of "widmannsted figures." These are tracings of imperfect
crystals, while the broad intermediate spaces, preserving their
polish, point out those portions of the stone which contain a larger
proportion of nickel than the rest of the mass. We may here add that
-the noise said at times to accompany the fall of aërolites, does not
+the noise said at times to accompany the fall of aërolites, does not
appear to be a constant characteristic, nor does the cause or exact
nature of it seem able to be definitely specified.
</p>
@@ -41080,13 +41044,13 @@ The current literature of the day, which is mostly framed to suit the
taste of the market, and reacts again in developing that taste further
in the same direction, is pre-eminently, not blasphemous, or
anti-Catholic, or polemical, but sceptical. The following description
-of the periodical press by the Abbé Louis Baunard, in his recent
+of the periodical press by the Abbé Louis Baunard, in his recent
publication, [Footnote 168] might seem to have been written for
London instead of Paris:
</p>
<p class="footnote">
- [Footnote 168: Le Doute ses Victimes dans le Siècle présent, par M.
- l'Abbé Louis Baunard. Paris.]
+ [Footnote 168: Le Doute ses Victimes dans le Siècle présent, par M.
+ l'Abbé Louis Baunard. Paris.]
</p>
<p>
"With some rare exceptions, you will not find any rude scoffing,
@@ -41144,7 +41108,7 @@ the steam up and no engine-driver, or in a boat that is drifting out
of harbor into a stormy sea.
</p>
<p>
-The Abbé Baunard has collected the experiences of some of these
+The Abbé Baunard has collected the experiences of some of these
reckless and storm-tossed wanderers into a painfully interesting
volume. He has selected from the chief sceptical philosophers and
poets of the present century those who, in private journals or
@@ -41223,15 +41187,15 @@ others will suggest themselves to his readers.
</p>
<p>
The victims whose wanderings and sufferings are portrayed in this
-volume are Théodore Jouffroy, Maine de Biran, Santa Rosa, Georges,
-Farcy, and Edmund Schérer from among the philosophers of the century;
+volume are Théodore Jouffroy, Maine de Biran, Santa Rosa, Georges,
+Farcy, and Edmund Schérer from among the philosophers of the century;
and Lord Byron, Friedrich Schiller, Heinrich von Kleist, and Leopardi
from among the poets; followed by a less detailed account of a group
of French sceptical poets, Alfred de Musset, Henri Heine, Murger,
-Gérard de Nerval, and Hégésippe Moreau, whose writings are mostly too
+Gérard de Nerval, and Hégésippe Moreau, whose writings are mostly too
gross for quotation, although enough is given to show that their
experience of the effects of doubt resembled that of the rest. All,
-with the exception of M. Schérer, who is the editor of the French
+with the exception of M. Schérer, who is the editor of the French
paper Le Temps, have passed into a world where doubt is no longer
possible&mdash;two of them by their own hand, and two more by violent
deaths which they had gone to meet rather from weariness of life than
@@ -41279,10 +41243,10 @@ with God, by the Mediator whom he has taken as his guide for this life
and the next." The Ami de la Religion of July 24th, 1824, contained
the notice: "Maine de Biran fulfilled his Christian duties in an
edifying manner, and received the sacraments at the hands of his
-pastor, the curé of St. Thomas d'Aqnin."
+pastor, the curé of St. Thomas d'Aqnin."
</p>
<p>
-Théodore de Jouffroy, if his life had not been suddenly cut short,
+Théodore de Jouffroy, if his life had not been suddenly cut short,
would probably have had the same happiness. After having devoted his
immense powers of mind to the study and dissemination of sceptical
philosophy from 1814 to 1839, when bad health forced him to resign the
@@ -41291,15 +41255,15 @@ respectfully of revealed religion, and to look wistfully and hopefully
to it for the solution of the great problems which it had been the
business and the torture of his life to investigate by the unaided
light of his own intellect. He had conversed with Monseigneur Cart,
-the bishop of Nîmes, and had said to him, "I am not now one of those
+the bishop of Nîmes, and had said to him, "I am not now one of those
who think that modern societies can do without Christianity; I would
not write in this sense to-day. You have a grand mission to fulfil,
monseigneur. Ah! continue to teach the gospel well." He took pleasure
in seeing his daughter preparing herself for her first communion; and
speaking about a work of Lamennais to the clergyman who was
-instructing her, he said with a deep sigh, "Alas! M. le Curé, all
+instructing her, he said with a deep sigh, "Alas! M. le Curé, all
these systems lead to nothing; better&mdash;a thousand times better&mdash;one
-good act of Christian faith." The curé left his room with good hopes
+good act of Christian faith." The curé left his room with good hopes
of his conversion, and in the belief that the faith of his childhood
had come to life again in his part. But before he could see him again,
and put these hopes to the test, Jouffroy expired suddenly and without
@@ -41481,7 +41445,7 @@ that is most sacred to him. <i>My noble, my only aim has vanished, and I
have none</i>. Since this conviction entered my mind, I have not touched
my books. I have traversed my chamber, I have placed myself by an open
window, I have run along the street. My interior disturbance has let
-me to visit smoking-rooms and cafés to get relief. I have been to the
+me to visit smoking-rooms and cafés to get relief. I have been to the
theatre and the concert to dissipate my mind. I have even played the
fool. But in spite of all, in the midst of all this agitation, the one
thought that occupied my whole soul and filled it with anguish was
@@ -41553,12 +41517,12 @@ sign of its not leaving unanswered any of the questions which interest
humanity."
</p>
<p>
-Edmond Schérer and Friedrich Schiller, as well as Lord Byron, differ
+Edmond Schérer and Friedrich Schiller, as well as Lord Byron, differ
from the other instances in never having known the true faith; but
they show that the loss of a firm hold of those fragments of
Christianity that are retained outside of the fold leads to something
of the same result as the loss of the faith. The sketch of M.
-Schérer's life is very interesting, for it shows the inevitable result
+Schérer's life is very interesting, for it shows the inevitable result
of Protestantism in a highly logical and reflective mind which refuses
the alternative of submission to the Catholic Church. His installation
in the chair of theology in the Evangelical Seminary of Geneva in 1844
@@ -41750,7 +41714,7 @@ of their kind and gracious lord in the castle yonder.
<p>
The Val d'Andorra lies on the southern side of the central Pyrenees,
between two of the highest mountains, the Maladetta and the Moncal. It
-is bounded on the north by the department of Ariège; on the south by
+is bounded on the north by the department of Ariège; on the south by
the district of Barrida, the territory of Urgel, and part of the
viscounty of Castelbo; on the east by the valley of Carol and part of
the Cerdana; on the west at by the viscounty of Castelbo, the valleys
@@ -41762,7 +41726,7 @@ of these are only passable during part of the year. The greatest
length of the territory is about forty miles; the greatest breadth
about twenty-four miles. The country is mountainous, but includes some
excellent pasturage. The highest summits visible are Las Mineras,
-Casamanya, Saturria, Montclar, San Julian, and Juglár. The principle
+Casamanya, Saturria, Montclar, San Julian, and Juglár. The principle
rivers are the Valira, the Ordino, and the Os, none of which are
navigable. At the greatest elevation the snow remains upward of six
months. In summer the rains are very frequent. The purity of both air
@@ -41822,23 +41786,23 @@ only compelled to yield to the demands of the count, but also, within
a certain time, to procurers of papal ratification of the investiture
of the house of Foix in the joint sovereignty of the republic. The
convention having been again violated by the see of Urgel, it was
-finally settled, in 1278, that the right of suzerainté should be
+finally settled, in 1278, that the right of suzerainté should be
possessed jointly by the Bishop of Urgel and the Counts of Foix. This
tree is the act of independence Of the republic, and is known to the
people of Andorra by the name of "Parialge." It stipulated that the
republic should pay annually a tribute of 960 francs to the Counts of
Foix, and half that amount to the see of Urgel, and that each should
have the privilege of nominating one of the two officers called
-viguiers. The house of Foix being united, first with that of Béarn,
+viguiers. The house of Foix being united, first with that of Béarn,
and then to that of Moncada and Castellvel Rosanes, was finally
absorbed in the house of Bourbon, and the joint protectorate became at
the end of the sixteenth century, merged in the government of France,
and the see of Urgel. On 25th March following a treaty was concluded
by which the republic should pay the annual tribute to the
-receiver-general of the department of Ariège, in return for which it
+receiver-general of the department of Ariège, in return for which it
was to receive some commercial privileges as to the free export of
certain goods. It was further stipulated that one of the viguiers of
-the republic should be chosen from the department of Ariège, and that
+the republic should be chosen from the department of Ariège, and that
three deputies of the Valley should nearly take an oath to the prefect
of the same department. Napoleon is said to have affixed his name to
the original charter of Charlemagne. <a name="563">{563}</a> The privileges of the
@@ -41864,7 +41828,7 @@ communes, and the twelve consuls who held office during the preceding
year. These latter are called councillors. One of the viguiers is
appointed by the French government, the other Bishop of Urgel. The
former is chosen for life, and is generally a magistrate of the
-department of Ariège; the latter holds office for three years only,
+department of Ariège; the latter holds office for three years only,
and is chosen from among the subjects of the republic. He is not
required to be an educated man. The viguiers alone exercise the
criminal authority. Civil justice is rendered by two other judges, one
@@ -41925,21 +41889,21 @@ Spain are generally Spaniards. There are no land conveyances, and the
transport of goods and merchandise is carried on with horses and
mules. There are no restrictions on commerce, and no stamps; and no
passports are required. The republic contains six parishes or
-communes, namely, Andorra la Vieja, San Juliá de Loria, Canillo,
+communes, namely, Andorra la Vieja, San Juliá de Loria, Canillo,
Ordino, En Camp, and La Massana. There are also thirty-four villages
and hamlets, the chief of which are Escaldas, Santa Caloma, and
Soldeu. There are but few ancient remains in the republic. The
capital, Andorra la Vieja, or "The Old" is so called to distinguish it
from Andorra in Spain, Province Teruel. There is a good weekly market,
and considerable business is transacted in imported corn. It is a
-miserable place, with houses built of the <i>débris</i> of schist and
+miserable place, with houses built of the <i>débris</i> of schist and
granite, and generally without stucco. During the civil wars it
suffered greatly from hostile attacks, and the suspension of commerce.
The palace, called Casa del Valle, is an ancient building, constructed
-of rough pieces of granite. The <i>façade</i> is heavy and massive, and has
+of rough pieces of granite. The <i>façade</i> is heavy and massive, and has
only three windows, of unequal dimensions, with some louvers; in its
left angle is a turret pierced with loopholes, and surmounted with a
-cross. Above the portal, which resembles a <i>porte cochère</i>, is the
+cross. Above the portal, which resembles a <i>porte cochère</i>, is the
inscription <i>Domus</i> consilii, <i>sedes justitiae</i>, under which is and
escutcheon of white marble, with the arms of the republic. The
interior of the palace is in a state of complete ruin. On the ground
@@ -42431,7 +42395,7 @@ like manner, be laced up to receive and support the whole.
<p>
<i>A New Magnesium Lamp</i>.&mdash;An ingenious form of magnesium lamp, the
invention of Mr. H. Larkin, and which was first exhibited at the Royal
-Institution a couple of months since, was shown at the <i>soirées</i> of
+Institution a couple of months since, was shown at the <i>soirées</i> of
the British Association at Nottingham. Instead of the ordinary ribbon
or wire of the commoner forms of magnesium lamps, magnesium powder is
employed. Hence all machinery is dispensed with, the magnesium being
@@ -42497,10 +42461,10 @@ used to explain why a burning brand, when twirled rapidly round, gives
the appearance of a ring of light. But till quite recently it had not
been shown whether the different colors of light had the same degree
of persistence upon the retina. The subject has quite lately been
-taken up by the Abbé Laborde, who shows that, just as the prism
+taken up by the Abbé Laborde, who shows that, just as the prism
separates the colors at different angles, so the retina absorbs the
callers, or the impressions produced thereby, in different times. In
-conducting his experiment to prove this, the abbé receives the
+conducting his experiment to prove this, the abbé receives the
sunlight through an aperture in a shutter into a darkened chamber. The
aperture is about three millimetres wide by six high. In the course of
the beam and in the middle the chamber there is placed a disk of
@@ -42714,11 +42678,11 @@ in rhythm.
<br>
<p>
FREDERICK THE GREAT AND HIS COURT. An historical novel. By L.
-Mühlbach. Translated from the German by Mrs. Chapman Coleman and
+Mühlbach. Translated from the German by Mrs. Chapman Coleman and
daughters. 12mo. New-York: D. Appleton & Co. 1866.
</p>
<p>
-The rapidity with which the novels of Miss Mühlbach have risen into
+The rapidity with which the novels of Miss Mühlbach have risen into
popularity in this country is a pretty good indication of their merit.
They are free from the false sensationalism which furnishes the spice
of the lower school of modern fiction; and they treat of historical
@@ -42731,7 +42695,7 @@ literary skill; but the dialogues are not always well managed, the
diction being sometimes too trivial and sometimes too stilted. Despite
this minor defect, the book is full enough of interest: and our wonder
is, considering the great and long-established popularity of Miss
-Mühlbach in Germany, that her writings were not translated into our
+Mühlbach in Germany, that her writings were not translated into our
language long ago. It is a singular fact that the present work, and
some other historical novels from the same pen which D. Appleton & Co.
have now in press, were translated and first printed in the
@@ -42760,7 +42724,7 @@ deserves our serious consideration.
<p>
A GENERAL HISTORY OF THE CATHOLIC CHURCH,<br>
from the commencement of the Christian Era until the present time. By
-M. l'abbé J. E. Darras. Vol. IV. New-York: P. O'Shea. 1866.
+M. l'abbé J. E. Darras. Vol. IV. New-York: P. O'Shea. 1866.
</p>
<p>
The fourth volume of this highly esteemed work completes the
@@ -43246,7 +43210,7 @@ More than a thousand years ago, nay, near upon fifteen hundred, began
that great struggle, which I spoke of <a name="582">{582}</a> just now, between the old
and the new inhabitants of this part of the world. Whole populations
of barbarians overrun the whole face of the country, that is, of
-England, France, Germany, Spain, Italy, and the re«t of Europe. They
+England, France, Germany, Spain, Italy, and the re«t of Europe. They
were heathens, and they got the better of the Christians; and religion
seemed likely to fail together with that old Christian stock. But, as
I have said, the Pope and the bishops of the church took heart, and
@@ -43445,11 +43409,11 @@ while their performances are scanty indeed." [Footnote 171]
"Ab obitu Caelestini hoc anno invalescere coepit istiusmodi
rebellio Romanorum adversus Pontficem, eodemque haeresis dicta
Politicorum, sive Arnaldistarum. Ea erant tempora infelicissime,
- cùm Romani ipsi, quorum fides in universo orbe jam à tempore
- Apostolorum annunciata semper fuit, resilientes modo à Pontifice,
+ cùm Romani ipsi, quorum fides in universo orbe jam à tempore
+ Apostolorum annunciata semper fuit, resilientes modo à Pontifice,
dominandi cupidine, ex filiis Petri et discipulis Christi, fiunt
- soboles et alumni pestilentissimi Arnaldi de Brixiâ. Verùm, cùm tu
- Romanos audis, ne putes omnes eâdem insaniâ percitos, nam
+ soboles et alumni pestilentissimi Arnaldi de Brixiâ. Verùm, cùm tu
+ Romanos audis, ne putes omnes eâdem insaniâ percitos, nam
complures ex nobilium Romanorum familiis, iis relictis, pro
Pontifice rem ageoant, etc." Baron. Annal. in ann. 1144. 4.&mdash;<i>De
Consid</i>. iv. 2.]
@@ -44624,7 +44588,7 @@ besieged by a concourse of visitors, eager to understand the new
<p>
Hester's arrangements were on a magnificent scale. She started on the
principle of mutual co-operation united to division of labor. Instead
-of separate dwellings for her employés, she had large boarding-houses
+of separate dwellings for her employés, she had large boarding-houses
built. These were provided with halls, refectories, baths,
lecture-rooms, reading-rooms, libraries, and, lastly, schools, which
in those days were rare for the laboring population. For since the
@@ -45123,7 +45087,7 @@ person should be persecuted for his religion. When Mr. Godfrey told
his children to think for themselves, did he mean that they were to
think as he did, on pain of expulsion? Was not Eugene good, dutiful,
noble, and generous? Why was he treated like a criminal? Had he been a
-<i>roué</i>, like so many young men of his standing, it would have been
+<i>roué</i>, like so many young men of his standing, it would have been
called 'sowing his wild oats,' and every allowance would have been
made for him. Why could they not treat this vagary as intellectual
wild oats, and give him time to recover?" Mr. Godfrey tried to pacify
@@ -46180,7 +46144,7 @@ means, and preserve them intact from man's defilement."
<a name="620">{620}</a>
<p>
"Yes," interposed Mrs. Godfrey, "it is wonderful that men who believe
-in revelation should not see, <i>primâ facie</i>, that the same miraculous
+in revelation should not see, <i>primâ facie</i>, that the same miraculous
interposition which produced the revelation would, as if of necessity,
watch over and protect that revelation." Then suddenly becoming very
earnest, she said: "Eugene, I am drawing near my end, I feel it every
@@ -47289,9 +47253,9 @@ without the support of the church and the people. Richelieu and
Mazarin saw the same, and destroyed what remained of the feudal
nobility as a political power. They, no doubt, did it in the interest
and for the time to the advantage of monarchy. Louis XIV. concentrated
-in himself all the powers of the state, and could say "<i>L'état, c'est
+in himself all the powers of the state, and could say "<i>L'état, c'est
moi</i>&mdash;I am the state," and tried hard to grasp the pontifical power,
-and to be able to say, "<i>L'église, c'est moi</i>&mdash;I am the church;" but
+and to be able to say, "<i>L'église, c'est moi</i>&mdash;I am the church;" but
failed. Always did and do kings and emperors, whether Catholic or
non-Catholic, seek to enlarge their power and to gain to themselves
the supreme control not only of civil but also of ecclesiastical
@@ -47365,12 +47329,12 @@ Bossuet was unquestionably a monarchist and something of a courtier,
though he appears to have had always the best interests of religion at
heart; and we can hardly say that he did not take the best means
possible in his time of promoting them. As one of the preceptors of
-the Dauphin, father of the Duke of Burgundy, of whom Fénelon was the
+the Dauphin, father of the Duke of Burgundy, of whom Fénelon was the
principal preceptor, he taught the political system acceptable to the
king; but he impressed on his pupil as much as possible under that
system a sense of his responsibility, his duty to regard his power as
a high trust from God to be exercised without fear or favor for the
-good of the people committed to his charge. Fénelon went further, and
+good of the people committed to his charge. Fénelon went further, and
hinted that the nation had not abdicated its original rights, and
still retained the right to be consulted in the management of its
affairs; and he was dismissed from his preceptorship, forbidden to
@@ -47763,7 +47727,7 @@ Finally, when all curiosity had subsided and given place to the most
complete indifference, they learned in some way that she called
herself Madame Dormeuil, and her little boy Robert. There was one
person, however, who had received the intimate confidence of Madame
-Dormeuil, and that was the curé of the village, and from time to time
+Dormeuil, and that was the curé of the village, and from time to time
he was seen directing his steps toward the solitary abode, where more
than one indiscreet eye had wished to penetrate. At the time this
story opens it is <a name="642">{642}</a> night, one of those glorious nights of the
@@ -47887,7 +47851,7 @@ him happy to know that she had conceived a plan which was precisely
the same he had thought of, and that she was solicitous for him to go.
The rest of the night passed slowly enough to the young orphan. At
daybreak he came down from the mountain and knocked at the door of the
-rectory. The virtuous and worthy curé, who preached to the inhabitants
+rectory. The virtuous and worthy curé, who preached to the inhabitants
of the village of Bains, received him with the utmost kindness, for he
had known him long and well, and had already initiated him into the
<a name="644">{644}</a> mysteries of our divine religion, and from his pure and touching
@@ -47904,7 +47868,7 @@ have confidence in me, tell me your ideas, speak to me openly, and all
that I can possibly do for you I will with pleasure I have no
occupation but to do good to others, to console them in their sorrows,
and take them by the hand with a need assistance." "Thank you, good
-curé," replied Robert, with sweetness and respect. "I desire to obey
+curé," replied Robert, with sweetness and respect. "I desire to obey
the wishes of my mother, who tells me to go to Paris. See what she
says to me&mdash;this dear, good mother&mdash;before she dies," holding to him
with the trembling hand the precious paper containing the
@@ -47916,7 +47880,7 @@ said I must go, and no matter how I get there I must do it." "Your
resolution is praiseworthy my child, yet it seems to me that you
should reflect a little, before undertaking what seems so much for
you. But if you really must attempt it, I will give you a letter to a
-friend of mine, who is now curé of the Church of Saint-Germain
+friend of mine, who is now curé of the Church of Saint-Germain
l'Auxerrois. This recommendation, I hope, will be of great assistance
to you, for my friend is a man of rare virtues and inexhaustible
charity Place your cell under his protection, and I do not doubt but
@@ -47932,7 +47896,7 @@ will strengthen your body, which cannot but be feeble under the
sufferings of your soul. Do you hear, my child? I want you to take
some nourishment, if it is only a little you will feel better after
it. I will return directly," and, looking kindly at him, the venerable
-curé went out, to see which of his parishioners would purchase the
+curé went out, to see which of his parishioners would purchase the
furniture belonging to the orphan.
</p>
<br>
@@ -47948,7 +47912,7 @@ furniture belonging to the orphan.
<h3>THE FAREWELL.</h3>
<br>
<p>
-The curé was a all time absent, and when he return had no good news
+The curé was a all time absent, and when he return had no good news
for Robert; his errand had been ineffectual. "My child," said he, "my
wishes for disposing of your furniture have been in vain, but do not
be discouraged. Let us go and pay the last mark of respect to your
@@ -47969,8 +47933,8 @@ you here, and I know you are too good a son to forget it. I am sure,
then, of seeing you sometimes if God wills it, for it is the Supreme
Arbiter who decides the length of our days." They had come by this
time to the house, the door of which was opened by a woman who had
-been sent there by the curé to "lay" out the mother of the poor
-orphan. Her body was then enclosed in the coffin, and the <i>cortége</i>
+been sent there by the curé to "lay" out the mother of the poor
+orphan. Her body was then enclosed in the coffin, and the <i>cortége</i>
took the way which led to the churchyard, where rest at last the king
and his subjects, the rich and the poor. Oh! what courage it requires
to bear up under the sorrows of this last sad walk, above all when the
@@ -47986,7 +47950,7 @@ forever the only being he ever loved, and which was watered with
filial tears. "Oh!" he exclaimed, "if I can only put a stone over my
good mother, it will be a consolation to know, when I visit the spot
where I leave my heart, that it is marked by the love of a son." Full
-of this idea he revealed it afterward to the good curé, who took an
+of this idea he revealed it afterward to the good curé, who took an
interest in it, and listened, with tears in his eyes, while the child
cultures the cost of a simple so. "But, my child," he said sadly, "all
simple as it may be, it will still be too dear for your feeble
@@ -48000,7 +47964,7 @@ considerations need not stop him in the accomplishment of what he felt
was a filial duty. Then after having thanked the pastor, and told him
how grateful he was to him for his paternal care and loving advice, he
asked his permission to pass another night in the house where he first
-remembered the light of day. "Go, my child," said the curé, moved by
+remembered the light of day. "Go, my child," said the curé, moved by
his touching resolution, "go if you feel strong enough: solitude
raises the soul and purifies its approach to the Creator. Sometimes
remember the consoling words of our divine Saviour, 'Blessed are they
@@ -48066,12 +48030,12 @@ penetrated his chamber and the stars shed their soft light, he felt
revived, and waited for the vision of the preceding night, but it came
not, and his lips quivered, and at last sleep came to close his
eyelids and repair the strength of his body and mind. The next day the
-curé found him somewhat consoled, at least more calm than before he
+curé found him somewhat consoled, at least more calm than before he
slept. Together they made an inventory of his modest furniture, which
was worth about fifty pounds. In one of the drawers they found a small
medallion containing the portrait of a gentleman. The face was
handsome and expressive, though a little hard. It was easy to see that
-it was a person of high rank; and if the good curé had been less
+it was a person of high rank; and if the good curé had been less
preoccupied and had examined closely the face, he would, perhaps, have
been struck by the resemblance which existed between the features of
the child and those of the miniature. He would have concluded beyond
@@ -48085,7 +48049,7 @@ you; by thus doing I will have time to look about, and can, perhaps,
dispose of it two more advantage." The poor child knew not how to
reply to this kindness, but he said, "All that you have done is right,
my dear father, you are too good to take so much trouble for me, and I
-thank you with all my heart." Again the curé closed the door and took
+thank you with all my heart." Again the curé closed the door and took
Robert's hand. He burst into sobs at the idea of being separated from
all which reminded him of his mother, but he baked him to have
courage. "Courage, my child. I know you suffer in leaving a spot
@@ -48101,9 +48065,9 @@ kneeling before him.
Robert past several days with the kind father, where he gained
strength and courage; and one morning at sunrise, with a small bundle
of his shoulder and a stick in his hand, set out, accompanied by the
-good curé, who had wished to render less painful by his presence the
+good curé, who had wished to render less painful by his presence the
first steps of this sad journey. He had sent a letter to his friend
-the curé in Paris, in which he enclosed the fifty pounds, not thinking
+the curé in Paris, in which he enclosed the fifty pounds, not thinking
it prudent that Robert should carry it with him. A half league from
the village, on the route to Claremont, the excellent man embraced the
child, pointed to heaven, and bade him farewell!
@@ -48208,7 +48172,7 @@ masterpiece of nature, and a scene of enchantment." We cannot say that
Robert shared in their opinion, but it is certain that he passed it
with regret, although he was drawn by so strange of feeling toward
Paris, the object of his hope and his ambition. He walked to St.
-Pourçain, Moulins, and all the small places, and rested a day when
+Pourçain, Moulins, and all the small places, and rested a day when
overfatigued. Great was his delight when he reached Fontainebleau,
which royal residence had witnessed the first abdication of the
emperor. All was still in motion at this place, and more than one old
@@ -48639,7 +48603,7 @@ exhibited at the present time in all nations and societies outside of
the Catholic Church. Partial and temporary developments only can be
made of that integral, universal, perpetual life, whose seat is in the
bosom of the church, and which is sufficient to vivify the whole human
-race, if the impediments were removed. The proof, <i>à posteriori</i>, or
+race, if the impediments were removed. The proof, <i>à posteriori</i>, or
by induction, of the Catholic Church, must be sought for in those
works which treat professedly of the subject. Our object is merely to
show the conformity of the idea of the Catholic Church with the idea
@@ -48766,7 +48730,7 @@ under the phenomena of bread and wine; which presents usually much the
greatest difficulty to the understanding, is really capable of a much
more easy and certain explanation. It is present not by its extension,
but by its pure substance, or <i>vis activa</i>, that is, as Perrone says,
-<i>per modum spiritâs</i>, after the manner of spirit. Spirit, as all
+<i>per modum spiritâs</i>, after the manner of spirit. Spirit, as all
Catholic philosophers teach, is related to objects in space, by the
application of its intrinsic force to them. The presence of the body
of Christ in the eucharist is, therefore, the application of its <i>vis
@@ -49015,7 +48979,7 @@ who possess created goods in this life. Lyra says, that according to
the opinion of all doctors they will enjoy a happier life than would
be naturally possible in this present world. Almost in the same way
speak Origen, Marsilius, St. Buonaventure, Cajetan, and others <a name="661">{661}</a>
-cited by Cornelius à Lapide, who all teach that children dying without
+cited by Cornelius à Lapide, who all teach that children dying without
baptism lead a happier life than those who are living on the earth.
Lessius writes, that although they may be said to be damned because
eternally deprived of the celestial glory for which they were created,
@@ -49223,7 +49187,7 @@ harmony with these principles. We, therefore, dismiss this first
supposition without further discussion. Another supposition may be
made, that the complete evolution of the idea of God which the soul
possesses in the present state in an obvolute manner bring it to that
-relation <i>vis-à-vis</i> two God as its intelligible object, which
+relation <i>vis-à-vis</i> two God as its intelligible object, which
corresponds to the relation of the visual faculty to the visible,
material object. We cannot accept this supposition any more than the
other. It contradicts the principles we have previously laid down, and
@@ -49803,8 +49767,8 @@ scapular, his shaven head bared to the sun, his eyes cast down, and
his hands employed in rolling the beads of the Rosary of St. Dominic.
He traversed the square of the Pantheon, and was going to cross the
bridge of St. Angelo, when, in passing the prison of the Tor di Nona,
-he saw coming out of it a funeral cortége; a condemned person, led to
-death in the usual place of execution, the piazza della Bocca Verità.
+he saw coming out of it a funeral cortége; a condemned person, led to
+death in the usual place of execution, the piazza della Bocca Verità.
A man nearly forty years of age, of noble and proud figure, but
seemingly worn out by vice or grief; his costume curious, and wholly
oriental; clothed in red silk, with a turban ornamented with gold and
@@ -49824,7 +49788,7 @@ from Italy, since the taking of Constantinople. His name is
Argyropoulos. He has murdered a Roman woman; is doomed to die, and
will not reconcile himself with God. He is not merely schismatical,
but pagan. Try if you can be more successful than I." At a sign from
-the chief of the guard the <i>cortége</i> stopped&mdash;for in Rome, since the
+the chief of the guard the <i>cortége</i> stopped&mdash;for in Rome, since the
earliest age, pontifical justice does not wish to kill the soul, and
makes every effort to save it while sacrificing the guilty body. Fra
Giovanni tried to speak to the Greek, but was met with repulse and
@@ -49955,7 +49919,7 @@ that the dinner of his holiness was ready. "My son," said the Pope,
table." "Holy Father," replied the humble monk, "without the
permission of the prior I dare not do so. I must dine with my
community." "But, my son, I can dispense with this obligation. Come,
-come!" The Dominican dined, therefore, <i>tete-à-tete</i> with the Pope,
+come!" The Dominican dined, therefore, <i>tete-à-tete</i> with the Pope,
but in silence, and with eyes cast down, as if he had been in his own
refectory. It was not a day of abstinence, and meat was served on the
Pope's table, but the monk refused to partake of it, "Fra Giovanni,"
@@ -50494,12 +50458,12 @@ eight hundred years backward in the world's history, and will fly on
fancy's wings from the age of steam-cars and telegraphs to that of
chivalry and the crusades. You will find yourself now in the
south-east of France, now in Savoy, gazing in succession at the Rhone,
-the Isère, the Alps, Pilate's Peak, and the Grande Chartreuse, and, in
+the Isère, the Alps, Pilate's Peak, and the Grande Chartreuse, and, in
short, wandering over that romantic land so dear to all true lovers of
poetry, and so renowned of old for
</p>
<p class="cite">
- "Dance, Provençal song, and sun-burnt mirth."
+ "Dance, Provençal song, and sun-burnt mirth."
</p>
<p>
The story is founded on one of those old devotional legends of the
@@ -50630,7 +50594,7 @@ richness around her whole bearing and manner of thinking:
The gray charger which plays so conspicuous a part in the action was
born under the palm-trees of Palestine, and his name, Caliph, would
seem to indicate an Arabian descent. By this subtle link the
-connection between Provençal and Arabic poesy seems delicately to be
+connection between Provençal and Arabic poesy seems delicately to be
hinted at. The fact that the main poem concludes in sonnet-form, if
accidental, is curious; if brought about by design, is a happy
thought, inasmuch as the sonnet derived its birth in Provence, and
@@ -50731,7 +50695,7 @@ almost at random from the third song:
Fresh plucked from her dark-brown hair.
Hand in hand tripping to meet her
Bird-like they carol their joy,
- Wedding soft Provençal numbers
+ Wedding soft Provençal numbers
To a dulcet old strain of Savoy."
</pre>
<p>
@@ -50745,7 +50709,7 @@ adown the salient page. The glad creatures are as yet ignorant of the
fact that Christine's noble lover is lying in a death-like a swoon,
and that Christine herself has just had an interview with the fearful
demon who wishes to bear her off in triumph. Each one of them seems to
-be a kind of Provençal Minnehaha, and may be compared to one of those
+be a kind of Provençal Minnehaha, and may be compared to one of those
merry waterfalls which come tumbling down the mountain-side, leaping
in joy from rock to rock, and quite heedless of the black precipices
which surround them.
@@ -50773,11 +50737,11 @@ our heartiest cheers.
<p class="footnote">
[Footnote 197: In a private letter received from a member of the
- Guérin family&mdash;one whose name is held in gentle reverence by all
- the readers of Eugénie's Journal&mdash;we are asked if it would be
+ Guérin family&mdash;one whose name is held in gentle reverence by all
+ the readers of Eugénie's Journal&mdash;we are asked if it would be
possible to interest devout souls in America in the reconstruction
of the little church of Andillac. We would gladly answer this
- question in the affirmative, for the restoration of Eugénie's
+ question in the affirmative, for the restoration of Eugénie's
parish church would be a monument that even her humility could not
reject.
<br><br>
@@ -50787,7 +50751,7 @@ our heartiest cheers.
</p>
<p>
In a former article [Footnote 198] we traced the course of Maurice
-de Guérin's career at La Chênaie; and left him in Paris, bewildered by
+de Guérin's career at La Chênaie; and left him in Paris, bewildered by
the rush and whirl of such a city, one day to become so familiar to
him. We will now let his journal and letters exhibit the curious
change through which he passed in turning from the fair Utopian dreams
@@ -50800,15 +50764,15 @@ of Lamennais to the work-day experiences of an unsuccessful author.
<p>
To do this fully we must retrace our steps to Le Val, the asylum
thrown open to him by Hippolyte de la Morvonnais when he left
-Ploërmel. Guérin's record of that peaceful sojourn in Brittany is as
-distinct from our popular ideas of French life as Eugénie's sketches
+Ploërmel. Guérin's record of that peaceful sojourn in Brittany is as
+distinct from our popular ideas of French life as Eugénie's sketches
of Rayssac and Le Cayla. The brother and sister have successfully
proved that all Frenchmen are not deceitful and unbelieving, nor all
Frenchwomen vain and perfidious. Surely no young man in any country
ever met with influences more sound and elevating than Maurice found
-in the society of Eugénie and Mimin; of Louise de Bayne, Madame de la
+in the society of Eugénie and Mimin; of Louise de Bayne, Madame de la
Morvonnais, and Caroline de Gervain; or with friends more enduring
-than Hippolyte, Paul Quemper, Marzan, Trébutien, and D'Aurevilly.
+than Hippolyte, Paul Quemper, Marzan, Trébutien, and D'Aurevilly.
</p>
<p>
There is in France an undercurrent of domestic life as pure and fresh
@@ -50818,7 +50782,7 @@ manners, the more one appreciates the truth of the <i>mot</i> of a certain
cardinal: "There is no purgatory for Frenchmen; they go straight to
heaven or hell." But we will no longer detain the reader, by moral
reflections, from the perusal of the selections we have made from
-Guérin's writings.
+Guérin's writings.
</p>
<p>
LE VAL, Dec. 7th, 1833.
@@ -51015,7 +50979,7 @@ back my tears.
</p>
<br>
<pre>
- MAURICE DE GUÉRIN TO
+ MAURICE DE GUÉRIN TO
M. H. DE LA MORVONNAIS.
PARIS, Feb. 1st, 1834
@@ -51085,7 +51049,7 @@ railed at and disdained; it is hard for such men to muffle themselves
in the livery of the day, to follow instead of leading, to copy
instead of designing; but necessity with her iron nail stands before
us. Finally, the committee of the European Review refused an article
-of Cazalès himself because it was in Germanic form.
+of Cazalès himself because it was in Germanic form.
</p>
<p>
As to the Review, we must share the editing of it thus: Each number
@@ -51150,14 +51114,14 @@ My cousin's little girl is nine months old; she is charming, can stand
alone already, without walking of course, has an enchanting smile; in
short, would be a companion angel for Marie. When her tongue is
loosed, I will teach her all the little words that her baby sister in
-Le Val can say, "<i>Bon jour, ma, à tantôt, le v'la lia</i>" and I will
+Le Val can say, "<i>Bon jour, ma, à tantôt, le v'la lia</i>" and I will
swing her in a napkin; in short, I will do everything I can to make
her another Marie, her faithful and bewitching likeness.
</p>
<p>
I have not yet written to my sister. I shall do so this evening with
exhortations and entreaties. How happy it would make me to see a firm
-friendship grow up between Madame de La Morvonnais and Eugénie! those
+friendship grow up between Madame de La Morvonnais and Eugénie! those
two souls so formed for mutual understanding, and to draw forth the
wealth of sweetness from each other's souls.
</p>
@@ -51165,7 +51129,7 @@ wealth of sweetness from each other's souls.
Offer my homage to her who will, I hope, soon call my sister friend,
and win the same title from her; as it is between you and me, my dear
friend. Countless kisses to Marie. Don't forget me, I beg, when you
-write to Mordreux and St. Malo. Love to Duquesnel and François.
+write to Mordreux and St. Malo. Love to Duquesnel and François.
</p>
<p>
At the time the following idyl was written, the pernicious style of
@@ -51176,7 +51140,7 @@ have aroused thirty years ago.
</p>
<br>
<pre>
- MAURICE DE GUÉRIN TO
+ MAURICE DE GUÉRIN TO
M. H. DE LA MORVONNAIS.
PARIS, February, 1834.
@@ -51221,7 +51185,7 @@ wall, used to beguile us from our study, tempting us forth to pleasant
rambles?
</p>
<p>
-Such was your Thebaïd, as you call it, the day before I left you, full
+Such was your Thebaïd, as you call it, the day before I left you, full
of warmth and animation, vivid with rising sap and the labor of
vegetation. To-day I will wager that the eruption of leaves and
flowers is far advanced, that the birds are hopping about in search of
@@ -51242,7 +51206,7 @@ shores, you should see triangles of long-necked geese and swans
pouring down from the north, and files of those ducks that we used to
hear cutting the clouds with whistling wings on December evenings; if
the exterminator, winter, were to kill in one night all these
-first-born of the year; in short, if your Thebaïd were to turn into a
+first-born of the year; in short, if your Thebaïd were to turn into a
Siberia, what would become of your dreams of plenty, fruits, and
flowers, soft siestas under the shade of a tree, songs on the
sea-shore, and of that whole existence, nourished upon sunlight,
@@ -51275,7 +51239,7 @@ their own nests. The brood would not prosper; the poor mothers would
shiver on their eggs, and the bitter cold, stealing under their wings,
would kill the chicks in the shell, despite the warmth of the maternal
bosom. Oh! if you had, power over nature, what a discourse I would
-send you for your Thebaïd, to save it from the seductions of this
+send you for your Thebaïd, to save it from the seductions of this
perfidious spring whose perils I know so well.
</p>
<p>
@@ -51293,7 +51257,7 @@ contain yourself long enough to hear, my reasons.
Horace said: "At Rome I prate of Tiber, and at Tiber I prate of Rome."
Don't imagine that my taste is light and changeable as the wind, and
thus explain to yourself my long tirades on your solitude. When I was
-in your Thebaïd, did I ever speak regretfully of the joys of Paris?
+in your Thebaïd, did I ever speak regretfully of the joys of Paris?
Did I not, on the contrary, say always that a city life is repugnant
to my taste, and that I care not at all for any pleasures to be
enjoyed here? Don't you remember how the little rough huts of your
@@ -51328,7 +51292,7 @@ you are too solitary, and hold yourself too much aloof from such
things for that idea to occur to you. But, if your eyes turn from the
arena of politics, they will settle on the noble field of literary
doctrines; and because lately the combat has grown hot, and the noise
-of the mêlée is resounding far and wide, you will fancy that I am a
+of the mêlée is resounding far and wide, you will fancy that I am a
passionate spectator of the struggle, amusing myself with winding the
opposing party in subtle mocking allegories. Let me tell you that this
interpretation, or any similar one given to my idyl on the precocious
@@ -51439,7 +51403,7 @@ of my imagination, turning, as it always does, toward you.
</p>
<br>
<pre>
- MAURICE DE GUÉRIN TO
+ MAURICE DE GUÉRIN TO
M. H. DE LA MORVONNAIS,
AU VAL SAINT POTAN.
@@ -51515,7 +51479,7 @@ search of Paul that I might thank him, triumph with him, overwhelm him
with joy for my joy; for I knew his kindness too well to doubt that he
would share all my transports. I was not mistaken; his rejoicings over
my success were sweeter to me than my own, and I had the inestimable
-pleasure of seeing it communicated to my other friends, François,
+pleasure of seeing it communicated to my other friends, François,
Elic, etc. How delightful it is to receive such proofs of pure,
heartfelt sympathy! In short, my dear Hippolyte, here I am launched
upon the waves, provisioned with money and courage, and walking with
@@ -51526,7 +51490,7 @@ whole of September at the College Stanislas, where I shall have a
class during vacation: when the term begins, I shall establish myself
in the college if there is a place for me; if not, I can have quite an
advantageous situation at my cousin's, by helping him to keep his
-little <i>pension d'elèves</i>. This is an abridged history of these last
+little <i>pension d'elèves</i>. This is an abridged history of these last
five months; it gives only a superficial view, but you are well enough
acquainted with my inner life to understand the course of my thoughts
during the time. Here I am at rest, dreaming of the future, giving
@@ -51541,7 +51505,7 @@ them, and it is a very long time also since I heard from my sister.
<p>
Pray, present my respectful compliments to Madame Morvonnais, and my
remembrances at Mordreux and Saint-Malo. I am going to write to
-Amédée. Ask Marie, who can answer me now, if she remembers M. Guérin,
+Amédée. Ask Marie, who can answer me now, if she remembers M. Guérin,
who sends her a thousand kisses.
</p>
<br>
@@ -51560,7 +51524,7 @@ friendship, of which you are the priest; he will bathe in the current
of those easy, limpid days that murmur beneath your roof. What an
interruption and vacuum in my life will be between his departure and
the day of his return with the other brothers! What will become of me
-in my <i>ennui</i>. Tomorrow evening we shall have our farewell <i>soirée</i>.
+in my <i>ennui</i>. Tomorrow evening we shall have our farewell <i>soirée</i>.
Do you know what evenings we have now and then? We meet at dinner-time
and have a cosy dinner, intimate talks, long wandering walks under the
chestnut-trees of the Tuileries, through the perfume of
@@ -51594,7 +51558,7 @@ like the sea.
</p>
<br>
<pre>
- MAURICE DE GUÉRIN
+ MAURICE DE GUÉRIN
TO M. H. DE LA MORVONNAIS.
PARIS, Oct. 19th, 1834.
@@ -51616,7 +51580,7 @@ action</i>. What! I a man of action! Some potent voice must have bade me
take up my bed and walk! The day after Paul left me I was to go to
Versailles, where I had reason to hope I could have a place as teacher
in an institution. I went to Versailles, and this was what I found:
-four hours of teaching <a name="697">{697}</a> every day, <i>des salles d'études</i>,
+four hours of teaching <a name="697">{697}</a> every day, <i>des salles d'études</i>,
recreations, walks with the pupils, and a salary of 400 francs. The
position I had hoped for in the College Stanislas having failed me
also, there remained only my last plan, that of going to my cousin's.
@@ -51642,7 +51606,7 @@ for private lessons and have found several. Classes and recitations
occupy my day from half-past seven in the morning until half-past nine
in the evening; I sleep at my cousin's, the college dinner serves me
for breakfast, and in the evening I get a dinner for twenty-four sous
-like a <i>débutant</i>. Such has been my life for the last three weeks; a
+like a <i>débutant</i>. Such has been my life for the last three weeks; a
sudden revolution in my existence, an abrupt transition from careless
revery to breathless action. An urgent pressure, a little reason, a
few grains of irritating self-love, supply fresh strength to my soul,
@@ -51651,7 +51615,7 @@ deepest and most hidden recesses of my being, in the sanctuary of the
will, lives a resolution, that is, I believe, firm and steady, to
sacrifice half my existence to external things, in order to insure
repose to the inner man; and therefore I have decided to prepare
-myself for the <i>agrégation</i> (corresponds to the expression, master of
+myself for the <i>agrégation</i> (corresponds to the expression, master of
arts). I have explained to you the facts, accidents, and external
circumstances; let us go deeper. Latin, Greek, and all the bustle of
laborious life, absorb a certain portion of my thoughts; but it is
@@ -51665,7 +51629,7 @@ over it, nothing is lost from its waves, except by the continual
evaporation of my intelligence drawn up by some unknown star.
</p>
<p>
-It will soon be a year since from the heights of Créhen I hailed Le
+It will soon be a year since from the heights of Créhen I hailed Le
Val, lying all golden on the hillside beneath the beautiful autumn
sun. Dear anniversary, full of gentle melancholy like the season that
brings it. Every morning, on the way to college, I cross the Tuileries
@@ -51677,13 +51641,13 @@ of a breeze among the boughs recalls to me the sound of the sea, and I
pause to possess myself of the delusion, and isolate myself with it
from the whole world: these are the waves, I am walking along the
shore with you, wandering over headlands in the evening twilight; I am
-sitting on La <a name="698">{698}</a> <i>Rôche-Alain</i>. Then when I feel the illusion is
+sitting on La <a name="698">{698}</a> <i>Rôche-Alain</i>. Then when I feel the illusion is
fading away, I resume my walk, all full of emotion, all full of you,
and cry like the <i>Young Bard</i>: "Good God, give us back the sea!"
</p>
<br>
<pre>
- MAURICE DE GUÉRIN
+ MAURICE DE GUÉRIN
TO M. H. DE LA MORVONNAIS.
PARIS, Dec. 5th, 1835.
@@ -51750,7 +51714,7 @@ that conceals a mocking laugh. That laugh I will not bear.
<br>
<pre>
MAURICE
- TO MLLE. EUGÉNIE DE GUÉRIN.
+ TO MLLE. EUGÉNIE DE GUÉRIN.
PARIS, Feb. 9th, 1836.
</pre>
@@ -51791,13 +51755,13 @@ I am trying to find out at this moment what I may count upon in the
future for the accomplishment of my dearest hopes.
</p>
<p>
-The last sentences in this letter refer to Guérin's marriage with
-Mlle. de Gervain, which is so fully described in Eugénie's letters
+The last sentences in this letter refer to Guérin's marriage with
+Mlle. de Gervain, which is so fully described in Eugénie's letters
from Paris that it needs no comment here. Then followed a few months
of tranquil success, a lingering illness at Le Cayla, a happy
death-bed; and our story ends, as all true stories must end, in a
graveyard. By the gateway of that old cemetery of Andillac, where
-Eugénie sunned herself one day sitting on a tombstone, while waiting
+Eugénie sunned herself one day sitting on a tombstone, while waiting
for her turn to go to confession, is a white marble obelisk surmounted
by a cross. Caroline placed it there as her last gift to her husband,
and it bears these words:
@@ -51807,15 +51771,15 @@ and it bears these words:
Who was my husband
Only eight months. Farewell.
Pierre George Maurice
- De Guérin du Cayla.
+ De Guérin du Cayla.
Born August 4th, 1810,
Died at Le Cayla
July 19th, 1839.
</pre>
<p>
Close by stands the little church whose chief ornament is a delicately
-wrought statue of the Blessed Virgin, presented by Queen Marie Amélie
-at Eugénie's petition. The belfry is crumbling to decay, and the
+wrought statue of the Blessed Virgin, presented by Queen Marie Amélie
+at Eugénie's petition. The belfry is crumbling to decay, and the
tottering porch under which the dove of Le Cayla passed so often
appeals pitifully to those who have a zeal for the preservation of
God's house.
@@ -51824,7 +51788,7 @@ God's house.
&mdash;&mdash;&mdash;&mdash;
</p>
<p>
-A record has been made of Eugénie's daily life by one who had hourly
+A record has been made of Eugénie's daily life by one who had hourly
opportunities of watching her actions, and we cannot refrain from
laying it before our readers. Nothing concerning the sister of Maurice
can be inappropriate in an article devoted to him, and it will be well
@@ -51889,7 +51853,7 @@ circular medallion that encloses a virginal crown with these few
words:
</p>
<pre>
- "Eugénie de Guérin, died May 31st, 1843."
+ "Eugénie de Guérin, died May 31st, 1843."
</pre>
<p>
"Soft as the opals of the east at dawn, and sad as the gleams that die
@@ -51901,7 +51865,7 @@ materialism of our times has thickened the earth, so hard to break at
all times. We know there is a flower that pierces the snow, but one
that can penetrate the mind of an age devoted to matter is harder to
find." (Jules Barbey d'Aurevilly's unpublished notice of Mademoiselle
-de Guérin.)
+de Guérin.)
</p>
<br>
<hr>
@@ -52098,7 +52062,7 @@ Bernini.
</p>
<p>
From this spot a narrow lane, traversing vineyards fenced by stone
-walls, leads to the convent of Sta. Maria di Gesù, in front of which
+walls, leads to the convent of Sta. Maria di Gesù, in front of which
is a fine stone <a name="704">{704}</a> cross. Passing by an aqueduct in very tolerable
preservation, and by a succession of old tombs cut in the cliff, our
party arrived at the Capuchin convent&mdash;a fortified building, with
@@ -52115,7 +52079,7 @@ and almost rank vegetation rise two tall insulated masses of rock,
with an ancient flight of steps cut in the side of one of them, but
now inaccessible. The cliffs are hollowed into vast halls or caverns,
in one of which the prefect told our travellers that he had given a
-<i>fête</i> to Prince Alfred on his first visit to Syracuse. The kind old
+<i>fête</i> to Prince Alfred on his first visit to Syracuse. The kind old
monk who had been their escort brought them fruit, bread, and wine in
this deliciously cool retreat, and sat a long time talking of the Holy
Land, where he had been, and which he was delighted to find was
@@ -52147,7 +52111,7 @@ Nothing can be kinder or more hospitable than the residents of
Syracuse. The visit of our travellers was necessarily too limited in
point of time to enable them to profit by it; but every one offered
their carriage and horses, and put their palaces, not figuratively,
-but actually <i>à leur disposition</i>. There are still some beautiful
+but actually <i>à leur disposition</i>. There are still some beautiful
medieval palaces in the town, especially the Palazzo Montalto, with
its pointed windows and dog-tooth mouldings. It bears also some
curious Gothic inscriptions, like the houses at Avila, and with the
@@ -52337,8 +52301,8 @@ The descent was intensely fatiguing, from the continual jerking and
slipping of their beasts; and they arrived more dead than alive at the
kind professor's house, after being more than eight hours in the
saddle. A few hours later found them once more in the burning sunshine
-of Catania, where the thermometer in the shade, was 86°, while it had
-been 27° on the mountain, a difference in one day of 59° degrees of
+of Catania, where the thermometer in the shade, was 86°, while it had
+been 27° on the mountain, a difference in one day of 59° degrees of
temperature. But no difficulties should discourage the traveller from
attempting the ascent of AEtna, which is worth coming the whole way
from England for itself alone. A few days later saw our party on the
@@ -52812,7 +52776,7 @@ SARSFIELD'S CAREER.
The first of the name known in Ireland was Thomas Sarsfield,
standard-bearer to King Henry II. In the reign of Charles I., Patrick,
the then representative of the family, married Anne, daughter of
-Ruaighré (Roger) O'Moore, and their children were William and the
+Ruaighré (Roger) O'Moore, and their children were William and the
subject of our sketch Patrick, who succeeded to the estate on the
death of his brother. "He had received his education in one of the
French military colleges, and saw some early campaigns in the armies
@@ -52821,7 +52785,7 @@ of Monmouth in France, after which he obtained a lieutenancy in the
Royal Guards of England." He commanded for James in one of those
skirmishes which took place with William's Dutch troops on their march
from Torquay. At the commencement of the Irish campaigns his estates
-produced £2,000 annual revenue, so that it did not inconvenience him
+produced £2,000 annual revenue, so that it did not inconvenience him
much to raise a. company of horse. We shall not here touch on his
achievements during the war in Ireland, as these have found, or will
naturally find their places in the course of our narrative. On
@@ -53376,7 +53340,7 @@ predict and wish for it a wide circulation.
<br>
<p>
HISTORY OF A MOUTHFUL OF BREAD.<br>
-By Jean Macé. Translated from the French by Mr. Alfred Gatty.
+By Jean Macé. Translated from the French by Mr. Alfred Gatty.
New-York: American News Company, 121 Nassau-street.
</p>
<p>
@@ -53504,7 +53468,7 @@ that worship needs an external and a public expression. Not only the
people of God under the old and new dispensations have admitted this,
but the Turk and the Pagan of every shade have admitted and acted on
it. Many have erred egregiously, and have had recourse to disgusting
-and execrable· means to put it in practice; but the feeling itself is
+and execrable· means to put it in practice; but the feeling itself is
universal, and, therefore, may be enumerated among the first
promptings of reason.
</p>
@@ -54441,10 +54405,10 @@ the fame of her salon never penetrated beyond that circle which,
though not public, is more than privacy; a woman of antique faith and
of active piety, she neither founded nor presided over any orders; and
yet, for more than forty years she swayed an empire, to which the
-Count de Maistre submitted, before which Madame de Staël inclined, and
+Count de Maistre submitted, before which Madame de Staël inclined, and
which retained around her, even to her last days, admirers accustomed
to act on public opinion, but still more accustomed to enlighten their
-own by hers. To the Count de Maistre succeeded M. de Bonald. The Abbé
+own by hers. To the Count de Maistre succeeded M. de Bonald. The Abbé
Frayssinous, M. Cuvier, to these M. de Montalembert, the Count de
Falloux, Prince Albert de Broglie, and many others, a younger
generation, but not less submissive to the ascendency of a soul where
@@ -54542,7 +54506,7 @@ schism or the abyss of unbelief, a man of God came to her. He was not
a priest, but an ambassador of a king despoiled of the greater part of
his possessions, shut up in an island of the Mediterranean, and who,
in sending to St. Petersburg a <a name="738">{738}</a> representative of his
-misfortunes, thought not that he sent there a <i>chargé d'affaires</i> of
+misfortunes, thought not that he sent there a <i>chargé d'affaires</i> of
divine grace, marked with the seal of the elect. Count Joseph de
Maistre, tor he it was, detested with all his soul the two Colossuses
of his day, the French revolution and the French empire, because in
@@ -54631,7 +54595,7 @@ is no solitary eloquence, and every orator has a double genius, his
own and that of the age that hears him.
</p>
<p>
-Madame de Staël, who was the first conversationalist of her time, said
+Madame de Staël, who was the first conversationalist of her time, said
she was unhappy because of the universal mediocrity, and yet she
conversed at Paris among the people the most prompt in the world to
speak, and the most confiding: what would she have said at St.
@@ -54665,7 +54629,7 @@ sigh of error? Doubtless God alone knows. God alone knows the
stratagems which suspended for seven years the efficacy of an
eloquence sustained by divine grace, and disputed with it, step by
step, the victim and the victory. However, two immortal books of the
-Count de Maistre: Soirées de Saint Petersbourg, and the book Du Pape,
+Count de Maistre: Soirées de Saint Petersbourg, and the book Du Pape,
may give us the secret of that controversy lost to the memory of man,
but which we shall one day find in that of God.
</p>
@@ -54695,7 +54659,7 @@ slowness of her progress it is natural to believe, and the Count de
Maistre's correspondence confirms it, that the neophyte took the
longest route, and that she did not give herself up to any sudden
illumination. It was then the book Du Pape which succeeded to the
-Soirées de Saint Petersbourg. M. de Maistre had dictated it with one
+Soirées de Saint Petersbourg. M. de Maistre had dictated it with one
eye on Russia and the other on France. Not that there was any relation
between the two countries in the point of view of religion. France,
since God had made her the eldest daughter of the church, had not been
@@ -54890,17 +54854,17 @@ never betrayed it; and in her silence even, she seized things on the
side which remained accessible, and gave them clearness enough, to
instruct without displeasing. An exquisite naturalness covered her
speech, though tact and unexpectedness were its most usual
-characteristics. When she met Madame de Staël for the first time, each
+characteristics. When she met Madame de Staël for the first time, each
knew the other without being told; and happening to be placed at
opposite corners of a large hall, they observed each other with
-curiosity. Madame de Staël, accustomed to homage, waited for Madame de
+curiosity. Madame de Staël, accustomed to homage, waited for Madame de
Swetchine to come to her. Seeing she did not, she all at once crossed
the long space which separated them, stopped before her, and said in a
lively and caressing tone: "Do you know, Madame, that I am much hurt
by your coldness toward me?" "Madame," was the reply, "it is for the
king to salute first." This remark can give some idea of the ingenuous
and submissive style of Madame de Swetchine's conversation. Different
-from Madame de Staël, who disserted rather than conversed, Madame de
+from Madame de Staël, who disserted rather than conversed, Madame de
Swetchine raised her voice but slightly, and had no accent of
domination; she waited her time without impatience, without caring for
success, always more happy to please than ambitious to dazzle. An
@@ -55107,10 +55071,10 @@ Maistre sent her his portrait with these words, written by his own
hand:
</p>
<pre>
- "Docile à l'appel plein de grâce
- De l'amitié qui vous attend,
+ "Docile à l'appel plein de grâce
+ De l'amitié qui vous attend,
Volez, image, et prenez place
- Où l'original se plait tant."
+ Où l'original se plait tant."
</pre>
<p>
Happier than this great man who saw only the first dawning of Sophie
@@ -57150,7 +57114,7 @@ faith."
even at the price of confession."
</p>
<p>
-"It is therefor I intend to see the abbé, to make reparation. I will
+"It is therefor I intend to see the abbé, to make reparation. I will
not voluntarily put an obstacle to the reception of God's gifts. If
grace comes, it shall find me ready to receive it."
</p>
@@ -57666,12 +57630,12 @@ or order of the universe; whilst the divine nature of the immortals,
serene on Olympus
</p>
<pre>
- Semotá a nostris rebus, sejunctaque longè,
+ Semotá a nostris rebus, sejunctaque longè,
Jam privata dolore omni, privata periclis,
Ipsa suis pollens opibus, nil indiga nostri,
- Nec benè pro meritis capitur nec tangitur irâ.
+ Nec benè pro meritis capitur nec tangitur irâ.
- Lucretius, de Rerum Naturtâ, I. 50.
+ Lucretius, de Rerum Naturtâ, I. 50.
</pre>
<p>
The Epicurian, therefore, laughed alike at the notion of benevolent
@@ -58005,7 +57969,7 @@ this, as well he may. He says that Celsus "scolds like an old woman,"
that he shouts calumny like the lowest of a street-mob, and, as a sort
of climax, that he reminds him of a couple of "women slanging each
other in the street." But the scoffer and the reviler is after all not
-our philosopher's favorite <i>rôle</i>. Perhaps he will show better as the
+our philosopher's favorite <i>rôle</i>. Perhaps he will show better as the
man of intellect.
</p>
<p class="footnote">
@@ -58460,7 +58424,7 @@ condemned by Pope or council, discussing especially the alleged
condemnation by the fifth general council. Under shelter, then, of the
authority of a work that comes to us with the approval of the Roman
censorship, and which on two separate occasions has been warmly
-praised in the Civiltà, we cannot be wrong in waiving, at least, all
+praised in the Civiltà, we cannot be wrong in waiving, at least, all
discussion, in articles like the present, on the alleged errors of
Origen. What has been said, though it has left the greater <a name="792">{792}</a> part
of his work unconsidered, may perhaps have served to draw attention to
@@ -58495,7 +58459,7 @@ looked at in the polemical works of the great Alexandrian school.
<br><br>
[Footnote 210: "Dummodo tamen nonnulla exceperis, quae pariter apud
Patres coaevos adhuc dubia manebant et incerta; quippe nondum ab
- Ecclesiá definita."&mdash;<i>Vincenzi</i>, ii. 524.]
+ Ecclesiá definita."&mdash;<i>Vincenzi</i>, ii. 524.]
</p>
<br>
<hr>
@@ -58531,8 +58495,8 @@ as inexhaustible as the ore is rich. If a tourist merely, even such a
one as does London in a fortnight, Paris in a week, and the Rhine on
the fastest steamer upon that ancient river&mdash;that brilliant soul who
takes his sleep o' moonlit nights, and on the days which follow, sits
-yawning over dinner till the shadows fall, and the storied head· <a name="793">{793}</a>
-lands have been passed unseen&mdash;even such as he, stupid or <i>blasé</i>, as
+yawning over dinner till the shadows fall, and the storied head· <a name="793">{793}</a>
+lands have been passed unseen&mdash;even such as he, stupid or <i>blasé</i>, as
the case may be, may find in Ireland something to awake to momentary
energy, at least, his sleeping thought and action.
</p>
@@ -58605,7 +58569,7 @@ shadowed, armed with a stout blackthorn, a book in either pocket, and
a light breakfast in its appropriate department, I set out upon my
journey; accomplished it most enjoyably, arriving with but a <a name="794">{794}</a>
faint remembrance that I had eaten any breakfast whatever, and just in
-time for the <i>table d'hôte</i> at Brady's.
+time for the <i>table d'hôte</i> at Brady's.
</p>
<p>
The hotel was full with the motley occupants peculiar, there as
@@ -58845,7 +58809,7 @@ reserved, however, especial affection for the regular roadsters, man
and beast; these I mean that drove daily to Blaney's from Newry,
Rathfriland, or Dromore. The men, well acquainted with his ways, never
spoke a hasty or unkind word to him, although he was occasionally
-self·willed in the matter of the horse-feed and the watering. The
+self·willed in the matter of the horse-feed and the watering. The
horses naturally returned the affection of one whose attendance upon
them was untiring. He talked to them incessantly in public or in
private; their comfort occupied the first place in his thought. He
@@ -59501,7 +59465,7 @@ says&mdash;[Footnote 215]
that other that we formerly knew
high in Heaven's kingdom,
which my master bestowed on me,
- Though we it for the All·powerful
+ Though we it for the All·powerful
may not possess.
We must cede our realm."
</pre>
@@ -59824,7 +59788,7 @@ unpolished; but the Normans, if not more simple in their habits, were
more refined. Norman extravagance found vent, not in drunken orgies
and riotous feasting, but in fine buildings, horses, trappings, and
dress. [Footnote 221] The importation of provincial poetry in the
-shape of Trouvère poems, romances, and fabliaux, had a refining effect
+shape of Trouvère poems, romances, and fabliaux, had a refining effect
upon the literature, and laid the foundation of English chivalry. But
the most beneficial effect was the introduction of two or three master
spirits into the country, whose friendship William had formerly
@@ -60038,8 +60002,8 @@ MONASTIC WRITERS OF ENGLISH HISTORY.
Anonymous, Gesta Stephani.
- William of Jumièges, History of
- Normandy&mdash;Monk of Jumièges.
+ William of Jumièges, History of
+ Normandy&mdash;Monk of Jumièges.
Florence of Worcester, Chronicon ex
Chronicis to 1119&mdash;Monk of Worcestcr.
@@ -60088,7 +60052,7 @@ MONASTIC WRITERS OF ENGLISH HISTORY.
Ralph de Diceto, Two Chron., one 589 to
1148, and the other to 1199, Hist. of
- Controversy between Henry and à Becket,
+ Controversy between Henry and à Becket,
Lives of Archbishops of Canterbury to
1200, in the Anglia Sacra&mdash;Archdeacon of London.
@@ -60206,7 +60170,7 @@ but I have made a list of such as I thought most essential to the
subject, and have put them down as <i>I have found them mentioned in any
book I happened to read</i>." In another letter he admits: "My chief
object is to adorn as far as I am capable of adorning the history of a
-period which deserves· to be better known." Hume was no better than
+period which deserves· to be better known." Hume was no better than
Robertson, for it appears that the latter had consulted the great
English historian about Mary, who sent him a version which Robertson
at once used. But shortly after Hume received some MSS. from Dr.
@@ -60270,7 +60234,7 @@ in Latin&mdash;without noticing the history of one book which has ever
stood out prominently from the mass of mediaeval productions, not only
from its intrinsic excellence, but from the unfathomable mystery
connected with its authorship. We allude to the treatise De lmitatione
-Christi, popularly attributed to Thomas à Kempis. His claim rests
+Christi, popularly attributed to Thomas à Kempis. His claim rests
chiefly upon the fact that the first printed copy was made from a
manuscript written by him and signed "Finitus et completus Anno
Domino, 1441, per manus patris Thomae Kempis in monte S. Agnetis prope
@@ -60279,13 +60243,13 @@ it was the usual formula appended to copies. Kempis was an inveterate
copyist, and it will be a sufficient proof of the untenable nature of
this argument if we mention that a copy of the Bible made by him is
subscribed in a similar manner&mdash;"Finitus et completus Anno Domini,
-1439, in Vigilia S. Jacobi Apostoli per manus Fratris Thomae à Kempis
+1439, in Vigilia S. Jacobi Apostoli per manus Fratris Thomae à Kempis
ad laudem Dei in Monasterio S. Agnetis." There is no evidence,
therefore, of authorship in the subscription of the MS.
</p>
<p>
But doubts existed soon after the publication of the work about its
-authorship, and another MS. was discovered at Arône bearing the
+authorship, and another MS. was discovered at Arône bearing the
inscription, "Incipiunt capitula primi libri Abbatis Johannis <i>Gesen</i>
De Imitatione Christi et contemptu omnium vauitatum mundi," and at the
end was written "explicit liber quartus et ultimus Abbatis Johannis
@@ -60297,7 +60261,7 @@ managed to get possession of it, and immediately brought it out with
the addition in the title after the name of Gersen of "Abbatis Ordinis
Sti. Benedicti." Then commenced that celebrated controversy between
the two monastic orders, the Augustines, who advocated the claims of
-Thomas à Kempis, and the Benedictines, who fought for Gersen. A volume
+Thomas à Kempis, and the Benedictines, who fought for Gersen. A volume
might be written easily upon the bare history of that controversy, as
some hundreds of volumes were during its progress. It began
immediately after the publication of this Benedictine claim in the
@@ -60307,16 +60271,16 @@ which arose from the discovery of a MS. at Paris, copied in 1550, and
a document purporting that it was bequeathed to one of the De'
Avogadri family in the year 1347. This further confirmation of the
antiquity of the work gave rise to the last controversy which ended
-like all the others in increasing the doubt as to Thomas à Kempis's
+like all the others in increasing the doubt as to Thomas à Kempis's
authorship and the uncertainty of the whole question.
</p>
<p>
We think it can be shown that the De lmitatione was known before the
-birth of Thomas à Kempis, and about the time of the existence of
+birth of Thomas à Kempis, and about the time of the existence of
Gersen; but the evidence of the claim of the Gersenites is so slender
that the mere chronological coincidence is not sufficient to maintain
it. Passages have been collected from works written long before the
-time of à Kempis word for word the same as in the De Imitatione. In
+time of à Kempis word for word the same as in the De Imitatione. In
the conferences of Bonaventura to the people of Toulouse, written
about 1260, there are many such passages; <a name="817">{817}</a> and in an office
written by Thomas Aquinas for the Pope Urban IV., about the same time,
@@ -60327,7 +60291,7 @@ Christ.'" Criticism has labored diligently to discover in its text
evidences indicative of the nationality of the author, but they have
ended in contradictions which seem to insinuate that it might be the
joint production of pious minds in different countries, which would
-leave to Thomas à Kempis the honor of having collected and arranged
+leave to Thomas à Kempis the honor of having collected and arranged
them into one form. However, instead of wasting time over a fruitless
investigation, we prefer taking the book as it is with its wealth of
spirituality, with its calm beauty, its power of soothing the
@@ -60412,7 +60376,7 @@ song of the mother of its founder, and it has been going on ever
since. As the voice of one age dies away, the strain is taken up by
the next. It has sunk at times into a low plaintive melody, and at
others mounted into a grand swelling psalm, heard above the noise of
-the world, which ceases its strife to listen· to its music. Of this
+the world, which ceases its strife to listen· to its music. Of this
melody we shall now endeavor to give a brief history. We begin at the
coming of our Lord; but the whole worship of the true God is marked by
the psalmody of rejoicing hearts. The children of Israel by the Red
@@ -60598,7 +60562,7 @@ but the hymn most known is a very beautiful, perhaps his most
beautiful composition, a funeral hymn, beginning Jam maesta quiesce
querela. After the reformation, this hymn was adopted by the German
Protestants as their favorite funeral hymn, their version beginning
-"Hört auf mil Trauern und Klagen."
+"Hört auf mil Trauern und Klagen."
</p>
<p>
The resurrection of the body is thus expressed&mdash;
@@ -60736,7 +60700,7 @@ well known. [Footnote 235]
[Footnote 235: Ibid., pp. 53. 111, 160, 202, 212, 227.]
</p>
<p>
-Peter the Venerable and Thomas à Kempis have also left hymns behind
+Peter the Venerable and Thomas à Kempis have also left hymns behind
them. But it was reserved for Archbishop Trench to dig out of the
mouldering relics of the past a hymn written by a monk of Clugny, one
Bernard de Morlaix, the translation of which, by Dr. Neale, has
@@ -60825,7 +60789,7 @@ Then the episode&mdash;
Thine ageless walls are bonded
With amethyst unpriced;
The saints build up its fabric,
- And the corner·stone is Christ.
+ And the corner·stone is Christ.
* * * * *
Thou hast no shore, fair ocean!
Thou hast no time, bright day!
@@ -61012,8 +60976,8 @@ whispers sardonically into her ear&mdash;
</p>
<pre>
"Grimm fasst dich!
- Die Posaune tönt!
- Die Gräber beben!
+ Die Posaune tönt!
+ Die Gräber beben!
Und dein Herz,
Aus Aschenruh
Zu Flammenquallen
@@ -61175,14 +61139,14 @@ thoughts he had found a place for the little orphan, whom chance had
thrown in his way, and for whom he evinced the strongest attachment,
which grew day by day, for Cyprien did nothing by halves; and when he
could for a moment forget his emperor, it was to bestow almost
-paternal care upon his young <i>protégé</i>. One day, when they had been
+paternal care upon his young <i>protégé</i>. One day, when they had been
having a long talk, and he had said things which charmed the sensible
and loving boy, he asked him to take him to the Church of St. Germain
-l'Auxerrois, for it was there that he was to find the curé to whom his
+l'Auxerrois, for it was there that he was to find the curé to whom his
letter was addressed. "Willingly," replied Cyprien, "I will take you
there; but I cannot go in, it has been so long since I have made a
visit of that kind, that I don't care to go, but I will wait for you."
-Robert presented himself alone at the door of the curé's house, and
+Robert presented himself alone at the door of the curé's house, and
was received by him with grace and a touching cordiality. He was a man
of fine address, with eyes that seemed to penetrate the depths of
one's soul, but his scrutiny was accomplished by a smile so
@@ -61192,7 +61156,7 @@ full of purity and goodness, and he appeared ever ready to pardon and
bless. Such, in general terms, was the man to whom Robert was
recommended. When he had read his friend's letter, he made the child
sit down and tell him all about his journey and the manner in which he
-acquitted himself charmed the good curé, and his lively and
+acquitted himself charmed the good curé, and his lively and
intelligent face set him to reflecting. The purity of his eyes showed
a generous and noble soul, and the good man knew that he was one of
those natures that always remain pure, in the midst of corruption.
@@ -61203,7 +61167,7 @@ of access.
</p>
<a name="826">{826}</a>
<p>
-The good curé, after making these observations mentally, recalled the
+The good curé, after making these observations mentally, recalled the
illustrious men who have illumined the earth from time to time with
the rays of their genius, and the traces of whose lives are still
visible; but the road to fame has, alas! been sown for centuries with
@@ -61248,25 +61212,25 @@ which he had given them so noble an example. Robert found in him a
tender and devoted protector, who was interested for him, and in whose
future friendship he might trust. The day when this action was
registered in heaven, the good man felt a happiness he had never known
-before in adopting before God the orphan that his friend, the curé of
+before in adopting before God the orphan that his friend, the curé of
the village of Bains, had recommended to him in such warm terms. The
vow which he made himself to protect him, was not like those men
usually make, and forget as soon as made.
</p>
<p>
-During the interview between the child and the curé, the old soldier
+During the interview between the child and the curé, the old soldier
was walking up and down outside, absorbed in reflections of quite an
opposite nature. Sometimes hope colored his thoughts; oftener they
were sombre and cold, like the clouds of the region to which memory
transported him, to the fatal soil of Russia, where victory had
abandoned the French flag. An hour was passed by him in recalling
these days of sorrow, but at last he grew tired of waiting, and jerked
-at the bell string, which hung so modestly at the curé's door, most
+at the bell string, which hung so modestly at the curé's door, most
violently. In an instant a servant appeared with harsh words on the
end of her tongue, but the severe face and long moustache of Cyprien
induced her to withhold from speaking them. Scarcely was the door
opened, when a voice, almost of thunder, <a name="827">{827}</a> inquired for Robert.
-Hearing it, the curé opened the parlor door, and advancing toward the
+Hearing it, the curé opened the parlor door, and advancing toward the
soldier, with an affable air, invited him in, saying, "I will be very
glad to talk with you. You were, I suppose, uneasy about your little
friend, whom I have detained a long time, I know, but it is not time
@@ -61276,18 +61240,18 @@ have a noble heart, and the Lord will bless you, my friend, you may be
sure of that, for in the midst of your own sufferings you have had
compassion on those of others, and above all you have protected an
orphan!" The soldier was stunned by this benevolent speech; he, raised
-his hand mechanically to his forehead, following the curé and
+his hand mechanically to his forehead, following the curé and
muttering the words "Pardon&mdash;excuse&mdash;do not pay any attention to me."
Robert had not dared to move, but when Cyprien came near him, he threw
himself into his arms. "There&mdash;that will do," said he to him&mdash;"pay
-attention, the curé speaks." "Why did you not come in with Robert? You
+attention, the curé speaks." "Why did you not come in with Robert? You
have denied me the pleasure I should have had in talking with I a
-brave soldier. Our <i>protégé</i> has spoken of you in most affectionate
+brave soldier. Our <i>protégé</i> has spoken of you in most affectionate
terms, but he did not tell me you were waiting for him, or I should
not have suffered you to remain outside the door." "Thank you, M.
-Curé, but I cannot talk to you, I have so few words, and have not been
+Curé, but I cannot talk to you, I have so few words, and have not been
accustomed to much, and all I know is how to use 'Arms.'" "Each of us
-has his profession, my friend," replied the curé, "and you have made
+has his profession, my friend," replied the curé, "and you have made
yours glorious. Nevertheless you must allow me to think you know a
great deal besides." "If that is your idea, kind father, I will not
oppose it, but, with respect to you, I must tell you I have not seen a
@@ -61329,7 +61293,7 @@ duty of a conscript."
</p>
<p>
"I will try to find the mean s of aiding him to fill a high position
-some day," said the curé. "I have acquaintances and friends who will
+some day," said the curé. "I have acquaintances and friends who will
give me of their wealth, for," said he, in a tone of regret, "I am far
from being rich. But no matter, God will help us; I have this sweet
certainty, so you may take courage, my little friend, and whatever
@@ -61345,7 +61309,7 @@ vicious nature, and although young in years, he had every defect of
character, without a single good quality. He made his poor mother
despair, and she often reproached herself bitterly for her weakness
toward him, but she knew no means that would reform his bad habits,
-which assumed the form of fatal and violent passion. When the curé
+which assumed the form of fatal and violent passion. When the curé
spoke of Robert, she said: "O God! since he is possessed of so many
amiable and virtuous qualities, entrust him to me. He will be treated
as my own child, will share the studies of Gustave, and have the same
@@ -61392,7 +61356,7 @@ education this lady gave her son, Robert replied: "If' it is your
wish, I am ready to go."
</p>
<p>
-'The curé was surprised and touched at this eagerness to fulfil his
+'The curé was surprised and touched at this eagerness to fulfil his
wishes, this entire self-abnegation in one who could not but prize the
sweet liberty of acting for himself, which he had so long enjoyed on
his native mountain; and a still further proof of his remarkable
@@ -61446,7 +61410,7 @@ insolent air. The acquaintances of this period of life are easily
made. Robert gave himself up with perfect abandon to the new pleasure
of playing and talking with a child of his own age. He was not
distrustful, for he had no experience; and as his own thoughts were so
-good and pure, he never suspected others. The mother and the curé,
+good and pure, he never suspected others. The mother and the curé,
though seemingly occupied in conversation, followed with observing and
restless eyes the movements of the children. The latter feared, and
not without reason, to see some awkward blunder made by a child raised
@@ -61480,7 +61444,7 @@ bear all the ills of such a child?"
<p>
Assured by the way in which Robert had taken the first and most
difficult steps in his new abode, the good priest prepared to leave.
-It was in warm and pressing terms that he recommended his <i>protégé</i>;
+It was in warm and pressing terms that he recommended his <i>protégé</i>;
and embracing him, gave him his paternal benediction. "I will see you
soon," he said to him, and this promise consoled him, for he felt sure
he would always be a generous defender, a tender and devoted. friend.
@@ -61531,7 +61495,7 @@ Study opened to his eyes the treasures that are concealed from the
vulgar, and he was already opening for himself a career sown with the
seeds of art and science, the flowers of which he longed to gather;
and in spite of all the cruelty and sarcasm of Gustave, he was very
-happy, for he felt the love of his benefactress and the good curé, and
+happy, for he felt the love of his benefactress and the good curé, and
the remembrance of his cherished mother, and under these affections he
rejoiced, as one rejoices in the sunlight of heaven. From the night
she appeared to him in a dream, he was filled with the desire to be
@@ -61542,10 +61506,10 @@ had often written to him, and from time to time sent him small sums of
money to be employed in charities.
</p>
<p>
-Among Robert's happiest hours now were those he passed with the curé
+Among Robert's happiest hours now were those he passed with the curé
here; but even these he could not long enjoy alone, for the wicked
Gustave discovered that his sadness vanished <a name="831">{831}</a> whenever he reached
-the curé's door, and he took a cruel pleasure in always going with him
+the curé's door, and he took a cruel pleasure in always going with him
under various pretexts, and thus snatching these few moments of
happiness from his victim. But a smile, a kind word from his
benefactor, paid Robert doubly for this painful sacrifice, and Madame
@@ -61564,7 +61528,7 @@ We have lost the old soldier for a time, but have not forgotten him.
At the time of their separation, both he and Robert shed bitter tears,
and the latter tried to make him promise that he would come sometimes
to see him in his new abode: "Not there," said the grenadier, "but I
-will come sometimes and have a talk with you at the house of the curé,
+will come sometimes and have a talk with you at the house of the curé,
for I love him, by the faith of Cyprien Hardy." And he kept his
promise, and many were the talks they had there together. On the 20th
of March of that year the exile of Elba made an appeal to all faithful
@@ -61582,8 +61546,8 @@ saw with revolting indifference the sufferings of his mother at the
thought of a separation; but all her friends thought it was best,
hoping some change in his character might take place from the strict
and severe discipline of college life. This new arrangement was
-submitted to the curé, who in all things pertaining to him, was guided
-by the interest of his <i>protégé</i>, and it met with his approbation.
+submitted to the curé, who in all things pertaining to him, was guided
+by the interest of his <i>protégé</i>, and it met with his approbation.
Madame de Vernanges' was to be absent six months or a year, and Robert
felt that he should indeed be isolated from her protective affection,
and left alone to the wicked designs of Gustave; who, when they were
@@ -61624,7 +61588,7 @@ leaving Robert at college. This strange conduct affected him very
much, and he wondered what it could mean. Could it be that his
benefactress had returned and withdrawn her affection, or was she more
ill? He was lost in sad conjectures for several days, which appeared
-ages to him, as he waited in patience to hear. A visit from the curé,
+ages to him, as he waited in patience to hear. A visit from the curé,
with a sad countenance, revealed to Robert the misfortune which was to
oppress him. "Madame de Vernanges suffers no more," said he, with a
visible effort, drawing to his bosom the weeping child, whose sorrow
@@ -61649,13 +61613,13 @@ abbot of Verneuil, to receive from his hands the crown he so justly
deserved. Oh! how his heart beat with joy when he heard his name
spoken in the sanctuary of science; it seemed then that the sweet
voice of his mother spoke to him. Each time he was named, his eyes
-turned towards the curé, as if asking him: "Are you satisfied?" How
+turned towards the curé, as if asking him: "Are you satisfied?" How
light and easy to wear are the laurels won by the victors in every
good work! Is it not a bright day in your lives, my dear children,
when you are proclaimed conquerors? What a sweet remembrance it leaves
in your hearts, that no after thoughts can ever crush out! Our young
laureate passed his vacation&mdash;that time of repose so dear to
-students&mdash;with the curé. To Robert work was so much more a pleasure
+students&mdash;with the curé. To Robert work was so much more a pleasure
than a fatigue, that he was obliged to allow him to study a great
deal; but he did not wish him to spend all his time at his books, but
to take some hours of respite each day. This excellent man, of such
@@ -61666,17 +61630,17 @@ and wished he could send him into the country, where he would be free
from all restraints. "Poor child!" he would say to himself, "how he
must long for his native mountain." So, before he left, to return to
his studies, he thought he would give him an agreeable surprise. The
-weather was lovely, and all nature seemed to rejoice. The curé and his
+weather was lovely, and all nature seemed to rejoice. The curé and his
charge started in a <i>diligence</i> for Versailles, the <a name="833">{833}</a> wonderful
and magnificent palace once used as a royal residence. Robert had
never seen this place, once such a gay city, but whose gilded glory
-has all departed. No more <i>fêtes</i>, no more balls, in Louis XIV.'s
+has all departed. No more <i>fêtes</i>, no more balls, in Louis XIV.'s
beautiful city. The grand palace is still there, but where are the
kings and courtiers? Oh! where?
</p>
<p>
The gardens charmed Robert, and he bounded about like a young fawn in
-his native wood, to the great delight of the curé, who rejoiced in his
+his native wood, to the great delight of the curé, who rejoiced in his
liveliness and happiness, and allowed this little bird that he had
freed to follow his capricious fancies, wherever they led him; for he
believed that all who loved children favored their pleasures; and it
@@ -61685,7 +61649,7 @@ to leave no regrets to this age of life. As night was drawing on,
Robert left off his sports, and they made ready for their departure.
Robert's mind was filled with beautiful pictures of this visit, of
which the result was so sad. As they were entering Paris, the
-benediction that the good curé gave the child each evening was
+benediction that the good curé gave the child each evening was
pronounced with much fervor, and it proved the last. They slept in the
same room, and Robert had gone happy and trustful to bed, little
dreaming of the new and terrible misfortune that awaited him, and in
@@ -61718,11 +61682,11 @@ Stranger to all that was passing around him, shut up in his sorrows,
made an orphan once more, Robert had still the happy consciousness of
having fulfilled all his duties to his benefactor. He awakened from
his lethargy at the sound of the first shovel of earth that fell on
-the coffin of his, beloved curé. The awakening was frightful. The
+the coffin of his, beloved curé. The awakening was frightful. The
tears and sobs he heard around him from the crowd of poor children and
unfortunate ones, of every degree, whom he had benefited during his
too short career, recalled with violence to his heart the sad reality.
-Another sincere mourner for the curé was his faithful old housekeeper,
+Another sincere mourner for the curé was his faithful old housekeeper,
who, when she went in to take her last look of the venerable man, saw
Robert standing there in silence and sorrow, and she felt that she,
like him, was alone in the world, and suffered the same sorrow he did.
@@ -61737,7 +61701,7 @@ near fifty, and her age would be a barrier to her finding a home where
the work would be light, so that she could live without spending her
hard earned money. From her own personal thoughts she passed to
another subject of solicitude&mdash;the future of Robert. If she had not
-felt any very strong interest in the fate of her master's <i>protégé</i>,
+felt any very strong interest in the fate of her master's <i>protégé</i>,
<a name="834">{834}</a> she was too compassionate a woman not to pity this child, who
had been the object of his tender care. She thought of how the saintly
man had praised the intelligence and amiable qualities of Robert, and
@@ -61761,7 +61725,7 @@ penmanship, which is so beautiful, you can make useful and by it earn
money. I will go at once and find us a lodging, and will be entirely
the gainer by the arrangement, for I shall have for company a good
child, who will be like a son; won't he?" Madame Gaudin half smiled at
-her project, half cried when she repeated the name of the curé, then
+her project, half cried when she repeated the name of the curé, then
said, "Yes! yes! I am sure he inspires me to do this, he inspires me
with an interest for this child, whom he loved above everything else."
Some days after they were fixed in a small lodging in the rue des
@@ -61881,7 +61845,7 @@ had received. First impressions are never effaced, they take deep root
in a child's heart, and if good, become the fruitful germs of many
virtues; if they are bad, they are the source from which vice and
passion flow. In his tender years Robert had loved God and his works;
-later, when the good curé had revealed to him the sublimity of
+later, when the good curé had revealed to him the sublimity of
religion, the orphan was penetrated with a great love for that God who
is goodness itself; and when reason and experience confirmed all which
his mother and his protector had taught him, he believed more firmly
@@ -61904,7 +61868,7 @@ considered it but a small sacrifice to have given his life for a man
who was so liberal of his time and knowledge to him. This tribute
which his warm heart gave so willingly, was not the only one Robert
received. Madame Gaudin made a duty of continuing the charitable work
-of the Abbé Verneuil, who had shown so sublime and disinterested an
+of the Abbé Verneuil, who had shown so sublime and disinterested an
affection for Robert. She spent without regret the sayings of twenty
years, and, although an old woman, she worked like a young girl,
inventing the most ingenious means for hiding the sacrifices she was
@@ -61949,7 +61913,7 @@ spent sixteen hours out of the twenty-four often in copying miserable
and ill-drawn pictures, and all for a salary. But he would exclaim, "I
will be an artist." He returned sacrifice for sacrifice, and while
Madame Gaudin was in danger, he had not a moment of repose, and only
-found calmness and tranquillity when convalescence came. The <i>rôles</i>
+found calmness and tranquillity when convalescence came. The <i>rôles</i>
were changed. The protector became the protected; the kind guardian of
the orphan became the object of his earnest solicitude. He became a
man during her sickness; rendering her the attentions of a devoted
@@ -62210,7 +62174,7 @@ material. Original, or even well <a name="841">{841}</a> defined thought seldom
in the same hot-house with this super-smoothness. But without pursuing
the process into results at large, we have only to take Matthew
Arnold's distinction as to Miss Rossetti:&mdash;she tries hard for
-<i>simplicité</i>, and achieves <i>simplesse</i>. But there is no such thing as
+<i>simplicité</i>, and achieves <i>simplesse</i>. But there is no such thing as
hard work without its fruits. This straining after effect crops
painfully out in a peculiar baldness and childishness of phrase that
is almost original. The woman who can claim The Lambs of Grasmere as
@@ -62453,7 +62417,7 @@ printer, is meant for a "song:"
<p>
Where on earth is sound or sense in this? Not a suggestion of melody,
not a fraction of a coherent idea. People must read such trash as they
-eat <i>meringues à la crême</i>: we never could comprehend either process.
+eat <i>meringues à la crême</i>: we never could comprehend either process.
</p>
<p>
Truth to tell, we have in this book some of the very choicest
@@ -63100,7 +63064,7 @@ Protestant cannot stand on that ground."
scratching his head. "I don't know what we are coming to. A man don't
want to be a papist, and yet he goes to his own Protestant church and
must put up with all the bowings and scrapings and genuflections and
-candies and flowers, and all the rest of the popish fiddle·de·dees."
+candies and flowers, and all the rest of the popish fiddle·de·dees."
</p>
<p>
"Now you mention candles and flowers," said the clerical gentleman,
@@ -63598,7 +63562,7 @@ characters, we are obliged to differ with him in our opinion of them.
The hero is brought before us as a hard student, yet we have quite
another idea of him from his words and actions. He is in effect a
wealthy gentleman, who moves easily in polite society, and has a fancy
-for purchasing rare old books at ruinous prices: finds a Cabaña or
+for purchasing rare old books at ruinous prices: finds a Cabaña or
Partaga cigar equally at hand in Europe and in his elegantly furnished
study at home (where it is true he consumes a great deal of brain and
time over his books), but we do not find the student in him when he
@@ -63613,7 +63577,7 @@ way, that when our hero does "tip" anybody he does it in true Monte
Cristo style: it always is a ten-dollar gold piece, or a
hundred-dollar bill. Of course he falls violently in love with the
heroine at first sight, and loses his misanthropy with his heart. Sal
-Tompkins, who is to be his <i>protégée</i>, turns out to have some
+Tompkins, who is to be his <i>protégée</i>, turns out to have some
unusually good points, and having come to warn the heroine of a
premeditated attack upon her grandfather's house by a gang of
burglars, of one of whom she is the mistress, the utmost cordiality
@@ -63630,7 +63594,7 @@ hero's lawyer and factotum; a pretty good villain, as far as his
language and intentions go; but he is represented as so violently
villainous that we are led to believe the author is prejudiced against
him. He makes use of a written confession of murder penned by the hero
-while laboring under hallucination of mind (a real tit·bit of science,
+while laboring under hallucination of mind (a real tit·bit of science,
which the distinguished author could illustrate much better in another
department of literature than he has done here), and on the strength
of it arrests him in England, whither Severne arrives after a
@@ -63705,7 +63669,7 @@ appreciated. We observe an error among the rules of pronunciation,
however, that should not pass unnoticed. The Parisian would not take
our sound of <i>wa</i> in <i>waft</i>, <i>wag</i>, and <i>wax</i>, to express the sound of
<i>oi</i> in <i>fois, soif</i>, etc. We presume the author has been accustomed
-to hear those words pronounced wóft, wóg, and wóx, as he dates his
+to hear those words pronounced wóft, wóg, and wóx, as he dates his
preface from Edinburgh.
</p>
<br>
@@ -63761,7 +63725,7 @@ publishers.
</p>
<br>
<p>
-KING RENÉ'S DAUGHTER.<br>
+KING RENÉ'S DAUGHTER.<br>
A Danish lyrical drama. By Henrik Hertz. Translated by Theodore
Martin. New York: Leypoldt & Holt. 1867.
</p>
@@ -63879,11 +63843,11 @@ BOOKS RECEIVED.
</p>
<p>
From D. APPLETON, & Co., New-York. Joseph II. and his Court. By Mrs.
-L. Mühlbach. With Illustrations. 1 vol. 8vo. Cloth, $2 00.
+L. Mühlbach. With Illustrations. 1 vol. 8vo. Cloth, $2 00.
</p>
<br>
<p>
-From LEYPOLDT & HOLT, New-York. King René's Daughter, a Danish Lyrical
+From LEYPOLDT & HOLT, New-York. King René's Daughter, a Danish Lyrical
Drama. By Henrik Hertz. Translated by Theodore Martin. 1 vol. 12mo,
pp. 100. Price $125.
</p>
@@ -63939,380 +63903,7 @@ Beautiful Rest. Little Beauty. Pink of Perfection. Mary's Waiting at
the Window.
</p>
-
-
-
-
-
-
-
-<pre>
-
-
-
-
-
-End of the Project Gutenberg EBook of The Catholic World; Vol. IV.; October,
-1866, to March, 1867., by E. Rameur
-
-*** END OF THIS PROJECT GUTENBERG EBOOK CATHOLIC WORLD, OCT 1866-MARCH 1867 ***
-
-***** This file should be named 43032-h.htm or 43032-h.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/4/3/0/3/43032/
-
-Produced by Don Kostuch
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License available with this file or online at
- www.gutenberg.org/license.
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation information page at www.gutenberg.org
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at 809
-North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email
-contact links and up to date contact information can be found at the
-Foundation's web site and official page at www.gutenberg.org/contact
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit www.gutenberg.org/donate
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: www.gutenberg.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart was the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For forty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-Most people start at our Web site which has the main PG search facility:
-
- www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.
-
-
-</pre>
-
+<div>*** END OF THE PROJECT GUTENBERG EBOOK 43032 ***</div>
</body>
</html>