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diff --git a/42984-h/42984-h.htm b/42984-h/42984-h.htm index 9a19bb8..4e1bd1d 100644 --- a/42984-h/42984-h.htm +++ b/42984-h/42984-h.htm @@ -2,7 +2,7 @@ "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> <head> - <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <meta http-equiv="Content-Type" content="text/html;charset=UTF-8" /> <meta http-equiv="Content-Style-Type" content="text/css" /> <title> The Project Gutenberg eBook of Not Paul, But Jesus, by Jeremy Bentham, Esqr. @@ -102,45 +102,7 @@ ins {text-decoration: none; border-bottom: thin dotted gray;} </style> </head> <body> - - -<pre> - -The Project Gutenberg EBook of Not Paul, But Jesus, by Jeremy Bentham - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org - - -Title: Not Paul, But Jesus - -Author: Jeremy Bentham - -Editor: John J. Crandall - -Release Date: June 18, 2013 [EBook #42984] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK NOT PAUL, BUT JESUS *** - - - - -Produced by Dianne Nolan and the Online Distributed -Proofreading Team at http://www.pgdp.net - - - - - - -</pre> - +<div>*** START OF THE PROJECT GUTENBERG EBOOK 42984 ***</div> <div class="transnote covernote"> <p>The cover image was created by the transcriber and is placed in the public domain.</p> @@ -3325,7 +3287,7 @@ one hand the true story of a dream, on the other hand a completely false story of an occurrence, which, had it happened, would have been a supernatural one, but which never did happen,—that a -basis, so indeterminate and aërial, would seem to<span class="pagenum"><a name="Page_63" id="Page_63">[Pg 63]</a></span> +basis, so indeterminate and aĂ«rial, would seem to<span class="pagenum"><a name="Page_63" id="Page_63">[Pg 63]</a></span> have been in danger of not proving strong enough to support the structure designed to be reared upon it.</p> @@ -4006,7 +3968,7 @@ preaching boldly in the name of the Lord."</p><p><span class="pagenum"><a name=" <p>Ver. 29. "And he spake and disputed against the Grecian Jews; but they went about to kill him. And when the brethren knew it, -they brought him down to <ins title="Transcriber's Note: original reads 'Casearea'">Cćsarea</ins>, and sent him forth to Tarsus."</p> +they brought him down to <ins title="Transcriber's Note: original reads 'Casearea'">Cæsarea</ins>, and sent him forth to Tarsus."</p> <h4>INTERVIEW I. A.D. 35.</h4> @@ -4169,7 +4131,7 @@ himself entered into the synagogue, and reasoned with the Jews. And when they asked him to abide a longer time, he consented not; but taking his leave of them and saying, I will return again unto you, if God will, he set sail from Ephesus. And when he -had landed at <ins title="Transcriber's Note: original reads 'Casearea'">Cćsarea</ins>, he went up and saluted the church, and +had landed at <ins title="Transcriber's Note: original reads 'Casearea'">Cæsarea</ins>, he went up and saluted the church, and went down to Antioch. And having spent some time there, he departed, and went through the region of Galatia and Phrygia in order, stablishing all the disciples."</p><p><span class="pagenum"><a name="Page_85" id="Page_85">[Pg 85]</a></span></p> @@ -4251,7 +4213,7 @@ the Lord be done."</p> <p>Acts 21:15-36. "And after these days we took up our baggage, and went up to Jerusalem. And there went with us also certain -of the disciples from Cćsarea, bringing with them one Mnason of +of the disciples from Cæsarea, bringing with them one Mnason of Cyprus, an early disciple, with whom we should lodge.</p> <p>"And when we were come to Jerusalem, the brethren received @@ -4531,7 +4493,7 @@ never to have had place, but the causing them to be compensated for, by acts productive of enjoyment, or of saving in the article of sufferings, to an equal or greater amount.</p></div> -<div class="footnote"><p><a name="Footnote_11_13" id="Footnote_11_13"></a><a href="#FNanchor_11_13"><span class="label">[11]</span></a> See Ch. xvii. §. v. 4. Peter's and Cornelius's visions.</p></div> +<div class="footnote"><p><a name="Footnote_11_13" id="Footnote_11_13"></a><a href="#FNanchor_11_13"><span class="label">[11]</span></a> See Ch. xvii. §. v. 4. Peter's and Cornelius's visions.</p></div> <div class="footnote"><p><a name="Footnote_12_14" id="Footnote_12_14"></a><a href="#FNanchor_12_14"><span class="label">[12]</span></a> See Bentham's <i>Church of Englandism examined</i>.</p></div></div> @@ -5373,8 +5335,8 @@ in the eight stripings and beatings, seems not possible, humanly speaking, to know: not possible, unless so it be, that Paul, being the wandering Jew, we have sometimes heard of, is still alive,—still upon -the look-out, for that aërial voyage, which, with or -without the expectation of an aërostatic vehicle, we +the look-out, for that aĂ«rial voyage, which, with or +without the expectation of an aĂ«rostatic vehicle, we have seen him so confident in the assurance of.</p> <p>Remains the battle with the beasts. What these @@ -5404,7 +5366,7 @@ or thereabouts, before the date of the Epistle—he brings his patron,—finds appropriate employment for him,—and, off and on, keeps him there for no inconsiderable length of time. There it is, that -we have seen, Chap. 13, §. 7., his handkerchiefs +we have seen, Chap. 13, §. 7., his handkerchiefs driving out devils as well as diseases: there it is, and for no other reason than that <i>he</i> is there—there it is, that we have seen so many thousand pounds worth @@ -5852,7 +5814,7 @@ Paul, he so at least is made to tell us, studied, Acts is a connection: a connection—of that sort, which, in all places, at all times, has existence,—and of which the nature is everywhere and at all times so -well understood—the connection between <i>protegé</i> +well understood—the connection between <i>protegĂ©</i> and protector. It was by authority from the governing body, that Paul was, at this time, lavishing his exertions in the persecution of the Apostles and their @@ -5863,7 +5825,7 @@ which this Gamaliel took, of the conduct and mode of life of the religionists in question,—the result was favourable. "Let them alone," were his words. Acts v. 38. The maintenance, derived by the -<i>protegé</i>, on that same occasion, from the persecution +<i>protegĂ©</i>, on that same occasion, from the persecution of these innoxious men—this maintenance being at once odious, dangerous, and precarious,—while the maintenance, derivable from the taking a part in the @@ -6151,7 +6113,7 @@ they should have already received any of it, or been in any expectation of it? In what passed between<span class="pagenum"><a name="Page_134" id="Page_134">[Pg 134]</a></span> him and the Elders, headed by the Apostle James, is any the slightest allusion made to it? When, in -Cćsarea, all in tears, Acts 21:12, 13, his attendants +Cæsarea, all in tears, Acts 21:12, 13, his attendants were striving, might and main, to dissuade him from going to Jerusalem,—did he say anything about the money—the money he had been so long charged @@ -6257,7 +6219,7 @@ place.—Ed.</p></div> <div class="footnote"><p><a name="Footnote_19_21" id="Footnote_19_21"></a><a href="#FNanchor_19_21"><span class="label">[19]</span></a> According to the Acts' account, this same stoning, if it was the same, was much in the style of that same resurrection of -Eutychus, which we have seen in Chapter xiii. §. 10. As to Paul, +Eutychus, which we have seen in Chapter xiii. §. 10. As to Paul, when this martyrdom had been suffered by him,—"some" says Acts xiv. 19, were "supposing he had been dead:" and on that supposition, "drew him out of the city." Paul, on the other hand, thought @@ -6572,7 +6534,7 @@ preached boldly at Damascus in the name of Jesus.—And he was with them coming in and going out at Jerusalem.—And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.—Which when the brethren knew, they -brought him down to Cćsarea, and sent him forth to Tarsus.</p></div> +brought him down to Cæsarea, and sent him forth to Tarsus.</p></div> <p>2. By the <i>Invasion Visit</i> is here meant—that visit of Paul to Jerusalem, by which his arrestation, and @@ -7188,7 +7150,7 @@ declared all things that God had done with them."</p></div> from various persons present, accounts, such as they were, of what was said by Paul,—seems to follow almost of course. This seems applicable even to the <i>latest</i> of the two occasions; for, though the -place, Cćsarea, was some distance from Jerusalem, 56 miles,—yet +place, Cæsarea, was some distance from Jerusalem, 56 miles,—yet the distance was not so great, but that the persons, who were attached to him, might, for the most part, be naturally supposed to have followed him: and in particular the historian, who, according to @@ -7229,7 +7191,7 @@ that cometh in Jerusalem</i>; but I will return again unto you, if God will. And he sailed from Ephesus. </p> <p> -And when he had <i>landed</i> at Cćsarea, and <i>gone up</i>, and saluted +And when he had <i>landed</i> at Cæsarea, and <i>gone up</i>, and saluted the <i>church</i>, he <i>went down</i> to Antioch. </p> <p> @@ -7238,9 +7200,9 @@ support they give to it?—declaration, affirming the existence of an intention, is one thing; actually existing intention is another. Even supposing the existence of the intention in question,—intention is one thing; corresponding action, another. Jerusalem is not mentioned. -Cćsarea being on the sea-coast, Jerusalem is indeed in the +Cæsarea being on the sea-coast, Jerusalem is indeed in the interior: and therefore, it may be said, is a place, to which, if a -man went from Cćsarea, he would "<i>go up</i>:" but, from Cćsarea, +man went from Cæsarea, he would "<i>go up</i>:" but, from Cæsarea, it being on the coast, a man could not go to any place in Judaea not on the coast, without <i>going up</i>. </p> @@ -7872,7 +7834,7 @@ vision story,—had been capable of being produced. On them, therefore, the case seems already pretty well ripe for the conclusion, that, no such story was ever attempted to be passed. But, setting aside that -aërial argument,—inducements of a more substantial +aĂ«rial argument,—inducements of a more substantial nature, such as we shall find brought to view by Paul himself, were neither on this occasion wanting,—nor could, at any time, have been out of the view of @@ -8197,7 +8159,7 @@ and how he had preached boldly at Damascus in the name of<span class="pagenum">< Jesus.—And he was with them coming in and going out at Jerusalem.—And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.—30. Which, -when the brethren knew, they brought him down to Cćsarea, and +when the brethren knew, they brought him down to Cæsarea, and sent him forth to Tarsus.<br /><br /></p></div> <p>In the above account—a remarkable incident is @@ -8367,7 +8329,7 @@ other their fellow-believers.</p> <p>Sufficient was this—sufficient for the general purposes of the party—in the eyes of a person other than -Paul, even though that other person was a protegé, a +Paul, even though that other person was a protegĂ©, a retainer, a satellite.</p> <p>Sufficient this was not, however, to the arrogance @@ -8618,7 +8580,7 @@ sooner are we informed, of the boon thus offered to these Grecian Gentiles, than comes, moreover, the further information, that some there were, that "went about to slay him. Which when the brethren -knew, they brought him," it is added, "to Cćsarea, +knew, they brought him," it is added, "to Cæsarea, and sent him forth to Tarsus." Acts 9:29.</p> <p>Meantime, those men, who went about to slay him,—who @@ -8654,10 +8616,10 @@ Galatians, he himself says, Gal. 1:21; and, by what is said in the Acts, he is not contradicted, but confirmed. By himself what is mentioned is—the <i>region</i>, viz. Syria and Cilicia: by the Acts what is mentioned is—the -<i>cities</i>, viz. Cćsarea and Tarsus. Cćsarea,—whether +<i>cities</i>, viz. Cæsarea and Tarsus. Cæsarea,—whether at that time it was in Syria or not,—was, at any rate, little, if anything, out of the way, from -Jerusalem to Tarsus. Cćsarea was a town upon the +Jerusalem to Tarsus. Cæsarea was a town upon the coast:—one among those maritime towns, which, whether parts or not of Syria, are in the way between the inland city, of Jerusalem, and the coast of Cilicia: @@ -8676,7 +8638,7 @@ was, in a manner, forced from the one place to the other:—he was, at any rate, <i>escorted</i>: it was by "<i>the brethren</i>," he was so dealt with. "Which when the brethren knew, they brought him down to -Cćsarea, and sent him forth to Tarsus." Acts +Cæsarea, and sent him forth to Tarsus." Acts 9:30.</p> <p>By the brethren?—Yes.—But by what brethren? @@ -8731,7 +8693,7 @@ of Jerusalem," the narrative continues thus: ver. 29; "And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians, but <i>they</i> went about to slay him: ver. 30; Which when <i>the -brethren</i> knew, they brought him down to Cćsarea, +brethren</i> knew, they brought him down to Cæsarea, and sent him forth to Tarsus."</p> <p>Such is the account given, of the departure of Paul @@ -8748,7 +8710,7 @@ were angry with him, and <i>that</i> to such a degree, that, to save his life, it was deemed necessary by his adherents,—styled on this occasion "<i>the</i> brethren," to take charge of him, as we have seen, and convey -him from Jerusalem to Cćsarea and elsewhere.</p><p><span class="pagenum"><a name="Page_199" id="Page_199">[Pg 199]</a></span></p> +him from Jerusalem to Cæsarea and elsewhere.</p><p><span class="pagenum"><a name="Page_199" id="Page_199">[Pg 199]</a></span></p> <p>The case seems to be—that, between the time of writing the account which has just been seen, and @@ -9137,7 +9099,7 @@ had not been accompanied with <i>influence</i>: and, in eyes such as those of Paul, safety without influence was valueless. Under these circumstances,—the<span class="pagenum"><a name="Page_209" id="Page_209">[Pg 209]</a></span> patron, going to Tarsus in person in quest of his -protegé, could not naturally find much difficulty in +protegĂ©, could not naturally find much difficulty in regaining possession of him, and bringing with him the so highly-valued prize, on his return to Antioch. "Then," says the Acts, 11:25, 26, "departed Barnabas @@ -9288,7 +9250,7 @@ different sets of teachers:—1. from the disciples who had been driven from Jerusalem by the tragical death of Saint Stephen; 2. from Saint Peter, principally on the occasion of the excursion made by him -to Lydda, Saron, Joppa, and Cćsarea; and 3. from +to Lydda, Saron, Joppa, and Cæsarea; and 3. from Paul and Barnabas, on the occasion, and by the means, of the long tour, made by them for that special purpose, as above.</p> @@ -11366,7 +11328,7 @@ Lydda."</p></div> A.D. 43.</p></div> <div class="footnote"><p><a name="Footnote_44_49" id="Footnote_44_49"></a><a href="#FNanchor_44_49"><span class="label">[44]</span></a> Acts 9:30, "Which when the brethren knew, they brought -him down to Cćsarea and sent him forth to Tarsus."</p></div></div> +him down to Cæsarea and sent him forth to Tarsus."</p></div></div> @@ -11488,7 +11450,7 @@ this place—what was it? it was Ephesus: the same place, at which, on his departure from it, the first determination was declared: after which, and before this his second visit to Ephesus,—he is represented -as having visited Cćsarea and Antioch.</p> +as having visited Cæsarea and Antioch.</p> <p>The next mention, is that which occurs in the next chapter, chapter 20:16. "Paul," we are there told, @@ -11796,7 +11758,7 @@ it should seem, for any fresh marks of opposition to this enterprise to manifest themselves.</p> <p>Continuing their approach to the metropolis, the -next day they came to Cćsarea, Acts 21:4, "The +next day they came to Cæsarea, Acts 21:4, "The house," then "entered into," was that of Philip, there styled the Evangelist, one of the seven trustees, who, under the name, rendered in the English translation<span class="pagenum"><a name="Page_278" id="Page_278">[Pg 278]</a></span> @@ -11814,7 +11776,7 @@ important service, of a temporal nature, which the history of the church in those days furnishes:—the supply of money already received, as above mentioned, from the first-born daughter of the church—the -church of Antioch, in Syria. At this place, Cćsarea, +church of Antioch, in Syria. At this place, Cæsarea, as a last resource, this same Agabus, or another, was, as it should seem, dispatched to meet—at any rate did meet—the self-appointed Apostle in @@ -11892,7 +11854,7 @@ adherents, of whom the suite of the self-appointed Apostle was composed, and by all the other Christians then present. "And when we heard these things," says the author of the Acts, "both we, and -they of that place, Cćsarea, besought him not to go +they of that place, Cæsarea, besought him not to go up to Jerusalem." Acts 21:12.</p> <p>The Holy Ghost, whom all the rest of the Church @@ -12251,7 +12213,7 @@ represented as holding converse. Not with this James—not with any settled inhabitants of Jerusalem—has he had his lodging: only with Mnason,<a name="FNanchor_53_58" id="FNanchor_53_58"></a><a href="#Footnote_53_58" class="fnanchor">[53]</a> a man of Cyprus, whom, lest lodging should be wholly -wanting, they had brought with them from Cćsarea. +wanting, they had brought with them from Cæsarea. Of this so extensively apprehended arrival, there had been full time for ample notice: among the rulers, those, who, as well as James, chose to see him, were @@ -12355,7 +12317,7 @@ bend himself to circumstances.</p> <p>Acts 21:15-18. "And after those days, we took up our carriages, and went to Jerusalem. There went -with us, also, certain of the disciples of Cćsarea, +with us, also, certain of the disciples of Cæsarea, and brought with them one Mnason of Cyprus, <ins title="Transcriber's Note: original reads 'and'">an</ins> old disciple, with whom we should lodge." At Jerusalem, not so much as a house, to harbour them, @@ -12365,7 +12327,7 @@ Son of Consolation, Barnabas. Not even with him could they have been assured of this token of friendship, had he not either been already of their party, or detached himself to meet them, and afford them the -assurance: although, at Cćsarea,—from some cause, +assurance: although, at Cæsarea,—from some cause, of which, while the effect is brought to view, no intimation is given,—they were fortunate enough to obtain a hospitable reception, Acts 21:8, at the house of @@ -12384,7 +12346,7 @@ brethren," Acts 21:17, "received <i>us</i> gladly." What The elders? no. Who then?—Who, but such of the members of the Church, as, notwithstanding the general repugnancy,—as testified at Tyre, and afterwards,<span class="pagenum"><a name="Page_293" id="Page_293">[Pg 293]</a></span> -by prophet Agabus, at Cćsarea,—could, by +by prophet Agabus, at Cæsarea,—could, by the influence of the Cypriot Mnason, or otherwise, be prevailed upon to see them.</p> @@ -13023,7 +12985,7 @@ found necessary to be imputed to him.</p><hr class="tb" /><p><span class="pagenu <div class="footnotes"><h3>FOOTNOTES:</h3> <div class="footnote"><p><a name="Footnote_53_58" id="Footnote_53_58"></a><a href="#FNanchor_53_58"><span class="label">[53]</span></a> Acts 21:16. "There went with us also <i>certain</i> of the disciples -of Cćsarea, and brought with them one Mnason of Cyprus, an old +of Cæsarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge."</p></div> <div class="footnote"><p><a name="Footnote_54_59" id="Footnote_54_59"></a><a href="#FNanchor_54_59"><span class="label">[54]</span></a> 2 Cor. 12:12. "Truly the signs of an Apostle were wrought @@ -16981,7 +16943,7 @@ the execution of that same commission, verses 6 to 16.</p> <p>4. Story of his trance: for this see Chapter IV. -§. 7. In this state, "the Lord" seen by him.—<i>Lord +§. 7. In this state, "the Lord" seen by him.—<i>Lord to Defendant.</i> "Get thee quickly out of Jerusalem, for they will not receive thy testimony concerning me." <i>Defendant, to Lord.</i> Informing or @@ -17060,7 +17022,7 @@ purpose.</p><p><span class="pagenum"><a name="Page_411" id="Page_411">[Pg 411]</ <p>Enter once more the history of the <i>trance</i>. Note here the sudden termination of Defendant's first Jerusalem visit, alias his <i>Reconciliation Visit</i>, and -turn back to Chapter IV. §. 7, Cause of it,—historian +turn back to Chapter IV. §. 7, Cause of it,—historian speaking in his own person—"Grecians," Acts 9:29, "went about to slay him," for disputing with them:—historian, speaking, to wit, here, in defendant's @@ -17130,7 +17092,7 @@ sort.</p><p><span class="pagenum"><a name="Page_413" id="Page_413">[Pg 413]</a>< <hr class="r5" /> <h4>SECTION 4.</h4> -<h5>TRIAL III. PLACE, CĆSAREA.—<i>Acts</i> 24:1-23.</h5> +<h5>TRIAL III. PLACE, CÆSAREA.—<i>Acts</i> 24:1-23.</h5> <p>Scene, "Governor" Felix's judicatory. Judge, said Governor. Prosecutor, Orator Tertullus: Present, @@ -17318,16 +17280,16 @@ and communed with him."</p> <hr class="r5" /> <h4>SECTION 5.</h4> -<h5>TRIAL IV. PLACE AGAIN, CĆSAREA.—<i>Acts</i> 25:1-12.</h5> +<h5>TRIAL IV. PLACE AGAIN, CÆSAREA.—<i>Acts</i> 25:1-12.</h5> -<p>Scene, Cćsarea judicatory.—Judge, new Roman +<p>Scene, Cæsarea judicatory.—Judge, new Roman governor, Festus. Accusers, "Jews," not named, sent by the high priest and his colleagues from Jerusalem -to Cćsarea for the purpose. Defendant still -in the prison at Cćsarea: Roman judge, at Jerusalem. +to Cæsarea for the purpose. Defendant still +in the prison at Cæsarea: Roman judge, at Jerusalem. Prosecutors, the council there—petition to have Defendant brought thither. Judge chooses rather to -go to him at Cćsarea, than thus send for him to +go to him at Cæsarea, than thus send for him to Jerusalem.</p><p><span class="pagenum"><a name="Page_418" id="Page_418">[Pg 418]</a></span></p> <p>According to the <i>historian</i>, it was for the purpose @@ -17339,22 +17301,22 @@ that of committing any such outrage upon the authority of their constituted superior, with an army at his command. Be this as it may, instead of sending for Defendant to Jerusalem, the judge returned -himself to Cćsarea.</p> +himself to Cæsarea.</p> <p>"Now," says ver. 1, "when Festus was come into the province, after three days he ascended from -Cćsarea to Jerusalem.—Then the high priest and +Cæsarea to Jerusalem.—Then the high priest and the chief of the Jews informed him against Paul, and besought him.—And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.—But Festus answered, -that Paul should be kept at Cćsarea, and that he +that Paul should be kept at Cæsarea, and that he himself would depart shortly thither.—Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.—And when he had tarried among them more than ten days, he went down -unto Cćsarea; and the next day sitting on the +unto Cæsarea; and the next day sitting on the judgment-seat commanded Paul to be brought."</p> <p>Charges, not particularized: said of them, not so @@ -17379,7 +17341,7 @@ judgment-seat, where I ought to be judged": meaning, as appears from the direct words of appeal in the next verse,—by a Roman, not by a Jewish judicatory, ought I to be tried. Against the being judged -at Cćsarea, instead of Jerusalem, he could not naturally +at Cæsarea, instead of Jerusalem, he could not naturally have meant to object: at least, if the historian speaks true, in what he says about the plot for murdering the prisoner on the road.</p> @@ -17416,12 +17378,12 @@ Here ends Trial IV.</p><p><span class="pagenum"><a name="Page_420" id="Page_420" <hr class="r5" /> <h4>SECTION 6.</h4> -<h5>TRIAL V. AND LAST.—PLACE, STILL CĆSAREA.</h5> +<h5>TRIAL V. AND LAST.—PLACE, STILL CÆSAREA.</h5> <p>This requires some previous explanation.</p> <p>A few days after the last preceding trial, came to -Cćsarea, says verse 13, <i>Agrippa and Bernice</i>: Festus +Cæsarea, says verse 13, <i>Agrippa and Bernice</i>: Festus being still there: Agrippa, sub-king of the Jews under the Romans: Bernice, it may be presumed, his queen: saluting this their superior, their only business @@ -17460,7 +17422,7 @@ such perfect knowledge.<a name="FNanchor_82_88" id="FNanchor_82_88"></a><a href= <p><span class="pagenum"><a name="Page_422" id="Page_422">[Pg 422]</a></span></p> <p>Now then comes the trial, Acts 26:1. Scene, at -Cćsarea, the Emperor's Bench. Lord chief justice, +Cæsarea, the Emperor's Bench. Lord chief justice, Roman governor Festus; Puisne judge, Jew sub-king Agrippa. Present, "Bernice...chief captains and principal men of the city." Special accusers, none. @@ -17649,7 +17611,7 @@ it is by power that it is done.</p></div> <p> "Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.—And -after certain days king Agrippa and Bernice came unto Cćsarea +after certain days king Agrippa and Bernice came unto Cæsarea to salute Festus.—And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:—About whom, when I was at Jerusalem, @@ -17859,7 +17821,7 @@ may see the grounds in the subjoined note.<a name="FNanchor_83_89" id="FNanchor_ which the officious hands of the English official translators of his Epistles, have in their way christened, so to speak, by the name of <i>Antichrist</i>,—has -been already brought to view. See Chap. XII. §. 4. +been already brought to view. See Chap. XII. §. 4. If there be any persons, to whose religion,—in addition to a devil, with or without horns and tail,—with or without other spirits, in no less carnal howsoever @@ -18213,9 +18175,9 @@ by the author.</p></div></div> <tr><td align="left"> 1. Introduction</td><td align="left"><a href="#Page_406" class="indexlink">406</a></td></tr> <tr><td align="left"> 2. Trial I. Place, Jerusalem-Temple.—Judicatory, the mixed Multitude.—<i>Acts</i> xxii. 1-21</td><td align="left"><a href="#Page_407" class="indexlink">407</a></td></tr> <tr><td align="left"> 3. Trial II. Judicatory, Jerusalem Council-Board.—<i>Acts</i> xxiii. 1-10</td><td align="left"><a href="#Page_409" class="indexlink">409</a></td></tr> -<tr><td align="left"> 4. Trial III. Place, Cćsarea.—<i>Acts</i> xxiv. 1-23</td><td align="left"><a href="#Page_413" class="indexlink">413</a></td></tr> -<tr><td align="left"> 5. Trial IV. Place, again, Cćsarea.—<i>Acts</i> xxv. 1-12</td><td align="left"><a href="#Page_417" class="indexlink">417</a></td></tr> -<tr><td align="left"> 6. Trial V. and last.—Place, still Cćsarea</td><td align="left"><a href="#Page_420" class="indexlink">420</a></td></tr> +<tr><td align="left"> 4. Trial III. Place, Cæsarea.—<i>Acts</i> xxiv. 1-23</td><td align="left"><a href="#Page_413" class="indexlink">413</a></td></tr> +<tr><td align="left"> 5. Trial IV. Place, again, Cæsarea.—<i>Acts</i> xxv. 1-12</td><td align="left"><a href="#Page_417" class="indexlink">417</a></td></tr> +<tr><td align="left"> 6. Trial V. and last.—Place, still Cæsarea</td><td align="left"><a href="#Page_420" class="indexlink">420</a></td></tr> <tr><td align="center"><h3>CHAPTER XVI.</h3></td></tr> @@ -18234,382 +18196,6 @@ exception of apparent typesetting errors. Corrections in text indicated by grey Scroll the mouse over the word and the original text will <ins title="Transcriber's Note: original reads 'apprear'">appear</ins>.</p></div> - - - - - - - - - -<pre> - - - - - -End of the Project Gutenberg EBook of Not Paul, But Jesus, by Jeremy Bentham - -*** END OF THIS PROJECT GUTENBERG EBOOK NOT PAUL, BUT JESUS *** - -***** This file should be named 42984-h.htm or 42984-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/4/2/9/8/42984/ - -Produced by Dianne Nolan and the Online Distributed -Proofreading Team at http://www.pgdp.net - - -Updated editions will replace the previous one--the old editions -will be renamed. - -Creating the works from public domain print editions means that no -one owns a United States copyright in these works, so the Foundation -(and you!) can copy and distribute it in the United States without -permission and without paying copyright royalties. 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