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diff --git a/42488-h/42488-h.htm b/42488-h/42488-h.htm index a268762..e9be66e 100644 --- a/42488-h/42488-h.htm +++ b/42488-h/42488-h.htm @@ -3,7 +3,7 @@ <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> <head> - <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <meta http-equiv="Content-Type" content="text/html;charset=UTF-8" /> <meta http-equiv="Content-Style-Type" content="text/css" /> <title> The Expositor's Bible: The Psalms, Volume II by Alexander Maclaren--A Project Gutenberg eBook. @@ -151,48 +151,7 @@ div.fn { </style> </head> <body> - - -<pre> - -The Project Gutenberg EBook of The Expositor's Bible: The Psalms, Vol. 2, by -Alexander Maclaren - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org - - -Title: The Expositor's Bible: The Psalms, Vol. 2 - Volume II. Psalms XXXIX.-LXXXIX. - -Author: Alexander Maclaren - -Editor: W. Robertson Nicoll - -Release Date: April 9, 2013 [EBook #42488] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK THE EXPOSITOR'S BIBLE *** - - - - -Produced by Douglas L. Alley, III, Colin Bell and the -Online Distributed Proofreading Team at http://www.pgdp.net -(This file was produced from images generously made -available by The Internet Archive) - - - - - - -</pre> +<div>*** START OF THE PROJECT GUTENBERG EBOOK 42488 ***</div> <hr class="chap" /> @@ -2752,7 +2711,7 @@ defeat, which will in the next turn of thought insist on being felt. Such is the magic of every act of true appeal to God. However dark the horizon, there is light if a man looks straight up. Thus this -psalmist breaks into anticipatory pæans of victory. +psalmist breaks into anticipatory pæans of victory. The vivid image of ver. 5 is taken from the manner of fighting common to wild horned animals, buffaloes and the like, who first prostrate their foe by their @@ -3165,7 +3124,7 @@ which sees in this picture an adumbration of the merciful warfare of Christ all through the ages. We get to the kernel of the history of Israel when we regard it as the preparation for Christ. We understand -the <i>raison d'être</i> of its monarchy when we see in these +the <i>raison d'être</i> of its monarchy when we see in these poor shadows the types of the King of men, who was to be all that they should have been and were not. The world-wide conflict for truth and meekness and @@ -3871,7 +3830,7 @@ in the world, here he bids them look up and see Him ascending on high. "Now that He ascended, what is it but that He also descended first?" The mighty deliverance of which the triumph throbs through this<span class="pagenum"><a name="Page_97" id="Page_97">[Pg 97]</a></span> -trilogy of pæans of victory was God's coming down. +trilogy of pæans of victory was God's coming down. Now He has gone back to His throne and seated Himself thereon, not as having ceased to work in the world—for He is still King over it all—but as having completed @@ -4110,7 +4069,7 @@ their hearts. "They were terror-struck; they fled." As in Psalm xlvi. 6, the clauses, piled up without cement of connecting particles, convey an impression of hurry, culminating in the rush of panic-struck fugitives. As -has been often noticed, they recall Cæsar's <i>Veni, vidi, +has been often noticed, they recall Cæsar's <i>Veni, vidi, vici</i>; but these kings came, saw, <i>were</i> conquered. No cause for the rout is named. No weapons were drawn in the city. An unseen hand "smites once, and smites @@ -10281,7 +10240,7 @@ His sanctuary. To that entrance (vv. 15-18) all the preceding part of the psalm leads up; and from it all the subsequent part flows down. The Exodus is recalled as the progress of a king at the head of his hosts, -and old pæans re-echo. That dwelling of God in the +and old pæans re-echo. That dwelling of God in the sanctuary is "for ever." Therefore in the second part of the psalm (vv. 19-35) its consequences for the psalmist's generation and for the future are developed—Israel's @@ -10307,7 +10266,7 @@ bristles, are evidences of an early date.</p> <p>The mention of only four tribes in ver. 27 is claimed as showing that the psalm was written when -Judæa and Galilee were the only orthodox districts, and +Judæa and Galilee were the only orthodox districts, and central Palestine was in the hands of the Samaritans. But could there be any talk of "princes of Zebulun and Naphtali" then? The exultant tone of the @@ -10547,7 +10506,7 @@ verse is rebuke to recreants, who preferred lying stretched at ease among their flocks, and bidding each<span class="pagenum"><a name="Page_287" id="Page_287">[Pg 287]</a></span> other admire the glancing plumage of the doves that flitted round them. But this is surely violent, and -smacks of modern æstheticism. Others suppose that +smacks of modern æstheticism. Others suppose that the first clause is a summons to be up and pursue the flying foe, and the second and third a description of the splendour with which the conquerors (or their @@ -10882,7 +10841,7 @@ Benjamin and Judah is natural; but why are Zebulun and Naphtali the only representatives of the other tribes? The defenders of a late date answer, as has been already noticed, Because in the late period when -the psalm was written, Galilee and Judæa "formed the +the psalm was written, Galilee and Judæa "formed the two orthodox provinces." The objection to this is that in the post-exilic period there were no distinct tribes of Zebulun and Naphtali, and no princes to rule.</p> @@ -10942,7 +10901,7 @@ post-exilic date as in their favour. The former say that, in David's day, Egypt was the greatest world-power known to the Hebrews; and the latter, that the mention of it points to the time when Israel lay -exposed to the attacks of Seleucidæ on the one hand +exposed to the attacks of Seleucidæ on the one hand and of Ptolemies on the other. Why, then, should only one of the two hostile neighbours be mentioned here? "Bulls" are a standing emblem of leaders of @@ -10984,7 +10943,7 @@ which may stand for a description of men of this world, but must be acknowledged to be rather a singular way of designating active enemies of God and Israel. Cheyne's rendering, "That rolls itself in mire for gain -of money," brings in the mercenaries of the Seleucidæ. +of money," brings in the mercenaries of the Seleucidæ. But "rolling oneself in mire" is a strange way of saying "hiring oneself out to fight." Certainty seems unattainable, and we must be content with the general @@ -12186,7 +12145,7 @@ which he, like all his nation, knew so little. The great city of Tarshish lay for him at the farthest bounds of the world; and between him and it, or perhaps still farther out in the waste unknown, were islands from -which rich and strange things sometimes reached Judæa. +which rich and strange things sometimes reached Judæa. These shall bring their wealth in token of fealty. Again he looks southward to Sheba in Arabia, and Seba far south below Egypt, and foresees their submission. @@ -13385,7 +13344,7 @@ wondrous works." So Delitzsch, who comments: The Church "welcomes the future acts of God with fervent thanks, and all they that belong to it declare beforehand God's wondrous works." Several modern scholars, -among whom are Grätz, Baethgen, and Cheyne, adopt +among whom are Grätz, Baethgen, and Cheyne, adopt a textual alteration which gives the reading, "They who call upon Thy name declare," etc. But the rendering of the A.V., which is also that of Hupfeld and Perowne, @@ -14034,7 +13993,7 @@ to His change of purpose or of disposition, and supply the only firm foundation for calm assurance of the<span class="pagenum"><a name="Page_387" id="Page_387">[Pg 387]</a></span> future. Memory supplies the colours with which Hope paints her truest pictures. "That which hath been is -that which shall be" may be the utterance of the <i>blasé</i> +that which shall be" may be the utterance of the <i>blasé</i> man of the world, or of the devout man who trusts in the living God, and therefore knows that</p> @@ -18420,7 +18379,7 @@ this clause will run, "I bear in my bosom the reproach of all the many peoples." But the collocation of <i>all</i> and <i>many</i> is harsh, and the position of <i>many</i> is anomalous. An ingenious conjecture, adopted by -Cheyne from Böttcher and Bickell, and accepted by +Cheyne from Böttcher and Bickell, and accepted by Baethgen, reads for "all, many peoples," <i>the shame of the peoples</i>, which gives a good meaning, and may be received as at all events probable, and expressing the @@ -18483,384 +18442,6 @@ closing doxology of Book III.</p> </ul></div> - - - - - - - -<pre> - - - - - -End of the Project Gutenberg EBook of The Expositor's Bible: The Psalms, -Vol. 2, by Alexander Maclaren - -*** END OF THIS PROJECT GUTENBERG EBOOK THE EXPOSITOR'S BIBLE *** - -***** This file should be named 42488-h.htm or 42488-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/4/2/4/8/42488/ - -Produced by Douglas L. 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