diff options
| author | Roger Frank <rfrank@pglaf.org> | 2025-10-15 05:23:06 -0700 |
|---|---|---|
| committer | Roger Frank <rfrank@pglaf.org> | 2025-10-15 05:23:06 -0700 |
| commit | ff4a419b3123d9aa6a700b28977ea5138b4cf239 (patch) | |
| tree | 02722eda0e9ddc18616e47a6f83ae594c02f7f91 /4241.txt | |
Diffstat (limited to '4241.txt')
| -rw-r--r-- | 4241.txt | 953 |
1 files changed, 953 insertions, 0 deletions
diff --git a/4241.txt b/4241.txt new file mode 100644 index 0000000..0dca5af --- /dev/null +++ b/4241.txt @@ -0,0 +1,953 @@ +The Project Gutenberg EBook of Se-Quo-Yah; from Harper's New Monthly, V. +41, 1870, by Unknown + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Se-Quo-Yah; from Harper's New Monthly, V. 41, 1870 + +Author: Unknown + +Posting Date: July 9, 2009 [EBook #4241] +Release Date: July, 2003 +First Posted: December 15, 2001 + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK SE-QUO-YAH *** + + + + +Produced by Robert Rowe, Charles Franks and the Online +Distributed Proofreading Team. HTML version by Al Haines. + + + + + + + + + + +SE-QUO-YAH. + +From Harper's New Monthly, V. 41, 1870 + + + + +In the year 1768 a German peddler, named George Gist, left the +settlement of Ebenezer, on the lower Savannah, and entered the Cherokee +Nation by the northern mountains of Georgia. He had two pack-horses +laden with the petty merchandise known to the Indian trade. At that +time Captain Stewart was the British Superintendent of the Indians in +that region. Besides his other duties, he claimed the right to regulate +and license such traffic. It was an old bone of contention. A few years +before, the Governor and Council of the colony of Georgia claimed the +sole power of such privilege and jurisdiction. Still earlier, the +colonial authorities of South Carolina assumed it. Traders from +Virginia, even, found it necessary to go round by Carolina and Georgia, +and to procure licenses. Augusta was the great centre of this commerce, +which in those days was more extensive than would be now believed. +Flatboats, barges, and pirogues floated the bales of pelts to +tide-water. Above Augusta, trains of pack-horses, sometimes numbering +one hundred, gathered in the furs, and carried goods to and from remote +regions. The trader immediately in connection with the Indian hunter +expected to make one thousand per cent. The wholesale dealer made +several hundred. The governors, councilors, and superintendents made +all they could. It could scarcely be called legitimate commerce. It was +a grab game. + +Our Dutch friend Gist was, correctly speaking, a contrabandist. He had +too little influence or money to procure a license, and too much +enterprise to refrain because he lacked it. He belonged to a class more +numerous than respectable, although it would be a good deal to say that +there was any virtue in yielding to these petty exactions. It was a +mere question of confiscation, or robbery, without redress, by the +Indians. He risked it. With traders, at that time, it was customary to +take an Indian wife. She was expected to furnish the eatables, as well +as cook them. By the law of many Indian tribes property and the control +of the family go with the mother. The husband never belongs to the same +family connection, rarely to the same community or town even, and often +not even to the tribe. He is a sort of barnacle, taken in on his wife's +account. To the adventurer, like a trader, this adoption gave a sort of +legal status or protection. Gist either understood this before he +started on his enterprise, or learned it very speedily after. Of the +Cherokee tongue he knew positively nothing. He had a smattering of very +broken English. Somehow or other he managed to induce a Cherokee girl +to become his wife. + +This woman belonged to a family long respectable in the Cherokee +Nation. It is customary for those ignorant of the Indian social polity +to speak of all prominent Indians as "chiefs." Her family had no +pretension to chieftaincy, but was prominent and influential; some of +her brothers were afterward members of the Council. She could not speak +English; but, in common with many Cherokees of even that early date, +had a small proportion of English blood in her veins. The Cherokee +woman, married or single, owns her property, consisting chiefly of +cattle, in her own right. A wealthy Cherokee or Creek, when a son or +daughter is born to him, marks so many young cattle in a new brand, and +these become, with their increase, the child's property. Whether her +cattle constituted any portion of the temptation, I can not say. At any +rate, the girl, who had much of the beauty of her race, became the wife +of the German peddler. + +Of George Gist's married life we have little recorded. It was of very +short duration. He converted his merchandise into furs, and did not +make more than one or two trips. With him it had merely been cheap +protection and board. We might denounce him as a low adventurer if we +did not remember that he was the father of one of the most remarkable +men who ever appeared on the continent. Long before that son was born +he gathered together his effects, went the way of all peddlers, and +never was heard of more. + +He left behind him in the Cherokee Nation a woman of no common energy, +who through a long life was true to him she still believed to be her +husband. The deserted mother called her babe "Se-quo-yah," in the +poetical language of her race. His fellow-clansmen as he grew up gave +him, as an English one, the name of his father, or something sounding +like it. No truer mother ever lived and cared for her child. She reared +him with the most watchful tenderness. With her own hands she cleared a +little field and cultivated it, and carried her babe while she drove up +her cows and milked them. + +His early boyhood was laid in the troublous times of the war of the +Revolution, yet its havoc cast no deeper shadows in the widow's cabin. + +As he grew older he showed a different temper from most Indian +children. He lived alone with his mother, and had no old man to teach +him the use of the bow, or indoctrinate him in the religion and morals +of an ancient but perishing people. He would wander alone in the +forest, and showed an early mechanical genius in carving with his knife +many objects from pieces of wood. He employed his boyish leisure in +building houses in the forest. As he grew older these mechanical +pursuits took a more useful shape. The average native American is +taught as a question of self-respect to despise female pursuits. To be +made a "woman" is the greatest degradation of a warrior. + +Se-quo-yah first exercised his genius in making an improved kind of +wooden milk-pans and skimmers for his mother. Then he built her a +milk-house, with all suitable conveniences, on one of those grand +springs that gurgle from the mountains of the old Cherokee Nation. As a +climax, he even helped her to milk her cows; and he cleared additions +to her fields, and worked on them with her. She contrived to get a +petty stock of goods, and traded with her countrymen. She taught +Se-quo-yah to be a good judge of furs. He would go on expeditions with +the hunters, and would select such skins as he wanted for his mother +before they returned. In his boyish days the buffalo still lingered in +the valleys of the Ohio and Tennessee. On the one side the French +sought them. On the other were the English and Spaniards. These he +visited with small pack-horse trains for his mother. + +For the first hundred years the European colonies were of traders +rather than agriculturists. Besides the fur trade, rearing horses and +cattle occupied their attention. The Indians east of the Mississippi, +and lying between the Appallachian Mountains and the Gulf, had been +agriculturists and fishermen. Buccaneers, pirates, and even the regular +navies or merchant ships of Europe, drove the natives from the haunted +coast. As they fell back, fur traders and merchants followed them with +professions of regard and extortionate prices. Articles of European +manufacture--knives, hatchets, needles, bright cloths, paints, guns, +powder--could only be bought with furs. The Indian mother sighed in her +hut for the beautiful things brought by the Europeans. The warrior of +the Southwest saw with terror the conquering Iroquois, armed with the +dreaded fire-arms of the stranger. When the bow was laid aside, or +handed to the boys of the tribe, the warriors became the abject slaves +of traders. Guns meant gunpowder and lead. These could only come from +the white man. His avarice guarded the steps alike to bear-meat and +beaver-skins. Thus the Indian became a wandering hunter, helpless and +dependent. These hunters traveled great distances, sometimes with a +pack on their backs weighing from thirty to fifty pounds. Until the +middle of the eighteenth century horses had not become very common +among them, and the old Indian used to laugh at the white man, so lazy +that he could not walk. A consuming fire was preying on the vitals of +an ancient simple people. Unscrupulous traders, who boasted that they +made a thousand per cent, held them in the most abject thrall. It has +been carefully computed that these hunters worked, on an average, for +ten cents a day. The power of their old village chiefs grow weaker. No +longer the old men taught the boys their traditions, morals, or +religion. They had ceased to be pagans, without becoming Christians. + +The wearied hunter had fire-water given him as an excitement to drown +the cares common to white and red. Slowly the polity, customs, +industries, morals, religion, and character of the red race were +consumed in this terrible furnace of avarice. The foundations of our +early aristocracies were laid. Byrd, in his "History of the Dividing +Line," tells us that a school of seventy-seven Indian children existed +in 1720, and that they could all read and write English; but adds, that +the jealousy of traders and land speculators, who feared it would +interfere with their business, caused it to be closed. Alas! this +people had encountered the iron nerve of Christianity, without reaping +the fruit of its intelligence or mercy. + +Silver, although occasionally found among the North American Indians, +was very rare previous to the European conquest. Afterward, among the +commodities offered, were the broad silver pieces of the Spaniards, and +the old French and English silver coins. With the most mobile spirit +the Indian at once took them. He used them as he used his shell-beads, +for money and ornament. Native artificers were common in all the +tribes. The silver was beaten into rings, and broad ornamented silver +bands for the head. Handsome breast-plates were made of it; necklaces, +bells for the ankles, and rings for the toes. + +It is not wonderful that Se-quo-yah's mechanical genius led him into +the highest branch of art known to his people, and that he became their +greatest silversmith. His articles of silverware excelled all similar +manufactures among his countrymen. + +He next conceived the idea of becoming a blacksmith. He visited the +shops of white men from time to time. He never asked to be taught the +trade. He had eyes in his head, and hands; and when he bought the +necessary material and went to work, it is characteristic that his +first performance was to make his bellows and his tools; and those who +afterward saw them told me they were very well made. + +Se-quo-yah was now in comparatively easy circumstances. Besides his +cattle, his store, and his farm, he was a blacksmith and a silversmith. +In spite of all that has been alleged about Indian stupidity and +barbarity, his countrymen were proud of him. He was in danger of +shipwrecking on that fatal sunken reef to American character, +popularity. Hospitality is the ornament, and has been the ruin, of the +aborigine. His home, his store, or his shop, became the resort of his +countrymen; there they smoked and talked, and learned to drink +together. Among the Cherokees those who have are expected to be liberal +to those who have not; and whatever weaknesses he might possess, +niggardliness or meanness was not among them. + +After he had grown to man's estate he learned to draw. His sketches, at +first rude, at last acquired considerable merit. He had been taught no +rules of perspective; but while his perspective differed from that of a +European, he did not ignore it, like the Chinese. He had now a very +comfortable hewed-log residence, well furnished with such articles as +were common with the better class of white settlers at that time, many +of them, however, made by himself. + +Before he reached his thirty-fifth year he became addicted to convivial +habits to an extent that injured his business, and began to cripple his +resources. Unlike most of his race, however, he did not become wildly +excited when under the influence of liquor. + +Se-quo-yah, who never saw his father, and never could utter a word of +the German tongue, still carried, deep in his nature, an odd compound +of Indian and German transcendentalism; essentially Indian in opinion +and prejudice, but German in instinct and thought. A little liquor only +mellowed him--it thawed away the last remnant of Indian reticence. He +talked with his associates upon all the knotty questions of law, art, +and religion. Indian Theism and Pantheism were measured against the +Gospel as taught by the land-seeking, fur-buying adventurers. A good +class of missionaries had, indeed, entered the Cherokee Nation; but the +shrewd Se-quo-yah, and the disciples this stoic taught among his +mountains, had just sense enough to weigh the good and the bad +together, and strike an impartial balance as the footing up for this +new proselyting race. + +It has been erroneously alleged that Se-quo-yah was a believer in, or +practiced, the old Indian religious rites. Christianity had, indeed, +done little more for him than to unsettle the pagan idea, but it had +done that. + +It was some years after Se-quo-yah had learned to present the bottle to +his friends before he degenerated into a toper. His natural industry +shielded him, and would have saved him altogether but for the vicious +hospitality by which he was surrounded. With the acuteness that came of +his foreign stock, he learned to buy his liquor by the keg. This +species of economy is as dangerous to the red as to the white race. The +auditors who flocked to see and hear him were not likely to diminish +while the philosopher furnished both the dogmas and the whisky. Long +and deep debauches were often the consequence. Still it was not in the +nature of George Gist to be a wild, shouting drunkard. His mild, +philosophic face was kindled to deeper thought and warmer enthusiasm as +they talked about the problem of their race. All the great social +questions were closely analyzed by men who were fast becoming +insensible to them. When he was too far gone to play the mild, sedate +philosopher, he began that monotonous singing whose music carried him +back to the days when the shadow of the white man never darkened the +forests, and the Indian canoe alone rippled the tranquil waters. + +Should this man be thus lost? He was aroused to his danger by the +relative to whom he owed so much. His temper was eminently philosophic. +He was, as he proved, capable of great effort and great endurance. By +an effort which few red or white men can or do make, he shook off the +habit, and his old nerve and old prosperity came back to him. It was +during the first few years of this century that he applied to Charles +Hicks, a half-breed, afterward principal chief of the nation, to write +his English name. Hicks, although educated after a fashion, made a +mistake in a very natural way. The real name of Se-quo-yah's father was +George Gist. It is now written by the family as it has long been +pronounced in the tribe when his English name is used--"Guest." Hicks, +remembering a word that sounded like it, wrote it--George Guess. It was +a "rough guess," but answered the purpose. The silversmith was as +ignorant of English as he was of any written language. Being a fine +workman, he made a steel die, a facsimile of the name written by Hicks. +With this he put his "trade mark" on his silver-ware, and it is borne +to this day on many of these ancient pieces in the Cherokee nation. + +Between 1809 and 1821, which latter was his fifty-second year, the +great work of his life was accomplished. The die, which was cut before +the former date, probably turned his active mind in the proper +direction. Schools and missions were being established. The power by +which the white man could talk on paper had been carefully noted and +wondered at by many savages, and was far too important a matter to have +been overlooked by such a man as Se-quo-yah. The rude hieroglyphics or +pictoriographs of the Indians were essentially different from all +written language. These were rude representations of events, the +symbols being chiefly the totemic devices of the tribes. A few general +signs for war, death, travel, or other common incidents, and strokes +for numerals, represented days or events as they were perpendicular or +horizontal. Even the wampum belts were little more than helps to +memory, for while they undoubtedly tied up the knots for years, like +the ancient inhabitants of China and Japan, still the meagre record +could only be read by the initiated, for the Indians only intrusted +their history and religion to their best and ablest men. The general +theory with many Indians was, that the written speech of the white man +was one of the mysterious gifts of the Great Spirit. Se-quo-yah boldly +avowed it to be a mere ingenious contrivance that the red man could +master, if he would try. + +Repeated discussion on this point at length fully turned his thoughts +in this new channel. He seems to have disdained the acquirement of the +English language. Perhaps he suspected first what he was bound to know +before he completed his task, that the Cherokee language has certain +necessities and peculiarities of its own. It is almost impossible to +write Indian words and names correctly in English. The English alphabet +has not capacity for its expression. If ten white men sat down to write +the word an Indian uttered, the probabilities are that one half of them +would write them differently from the other half. It is this which has +led to such endless confusion in Indian dictionaries. For instance, we +write the word for the tribe Cherokee, and the letter R, or its sound, +is scarcely used in their language. Today a Cherokee always pronounces +it Chalaque, the pronunciation being between that and Shalakke. On +these peculiarities it is not the purpose of this article to enter, but +hasten to George Gist, brooding over a written language for his people. + +His first essay was natural enough. He tried to invent symbols to +represent words. These he sometimes cut out of bark with his knife, but +generally wrote, or rather drew. With these symbols he would carry on a +conversation with a person in another apartment. As may be supposed, +his symbols multiplied fearfully and wonderfully. The Indian languages +are rich in their creative power. By using pieces of well-known words +that contain the prominent idea, double or compound words are freely +made. This has been called by writers treating this subject, the +polysynthetic. It is, in fact, a jumbling of sentences into words, by +abbreviation, the omitted parts of words being implied or understood. +There is one important fact which I will merely note here that is +generally overlooked. These compounded words, to a large extent, +represent the intrusive or European idea. The names the Indians gave +many of the European things were mere DEFINITIONS. Such as "Big +Knives," etc. Occasionally they made a dash at the French or English +sounds, as in the word "Yengees" for English, which has finally been +corrupted in our language to Yankees. + +Of course an attempt at fixed symbols for words was an unhappy +experiment in a language one prominent element of which is, the +facility of making words out of pieces of words, or compounded words. +Besides this difficulty, no language can be taught successfully by +means of a dictionary, until the human memory acquires more power. +Three years of hopeless struggle with the mighty debris of his symbols +left him, although in the main reticent, a mighty man of words. But his +labors were not lost. Through that heroic, unaided struggle he gained +the first true glimpses into the elements of language. It is a +startling fact, that an uneducated man, of a race we are pleased to +call barbarians, attained in a few years, without books or tutors, what +was developed through several ages of Phoenician, Egyptian, and Greek +wisdom. + +Se-quo-yah discovered that the language possessed certain musical +sounds, such as we call vowels, and dividing sounds, styled by us +consonants. In determining his vowels he varied during the progress of +his discoveries, but finally settled on the six--A, E, I, O, U, and a +guttural vowel sounding like U in UNG. + +These had long and short sounds, with the exception of the guttural. He +next considered his consonant, or dividing sounds, and estimated the +number of combinations of these that would give all the sounds required +to make words in their language. He first adopted fifteen for the +dividing sounds, but settled on twelve primary, the G and K being one, +and sounding more like K than G, and D like T. These may be represented +in English as G, H, L, M, N, QU, T, DL or TL, TS, W, Y, Z. + +It will be seen that if these twelve be multiplied by the six vowels, +the number of possible combinations or syllables would be seventy-two, +and by adding the vowel sounds, which maybe syllables, the number would +be seventy-eight. However, the guttural V, or sound of U in UNG, does +not appear as among the combinations, which make seventy-seven. + +Still his work was not complete. The hissing sound of S entered into +the ramifications of so many sounds, as in STA, STU, SPA, SPE, that it +would have required a large addition to his alphabet to meet this +demand. This he simplified by using a distinct character for the S +(OO), to be used in such combinations. To provide for the varying sound +G, K, he added a symbol which has been written in English KA. As the +syllable NA is liable to be aspirated, he added symbols written NAH, +and KNA. To have distinct representatives for the combinations rising +out of the different sounds of D and T, he added symbols for TA, TE, +TI, and another for DLA, thus TLA. These completed the eighty-five +characters of his alphabet, which was thus an alphabet of syllables, +and not of letters. + +It was a subject of astonishment to scientific men that a language so +copious only embraced eighty-five syllables. This is chiefly accounted +for by the fact that every Cherokee syllable ends in a vocal or nasal +sound, and that there are no double consonants but those provided for +the TL or DL, and TS, and combinations of the hissing S, with a few +consonants. + +The fact is, that many of our combinations of consonants in the English +written language are artificial, and worse than worthless. To indicate +by a familiar illustration the syllabic character of the alphabet of +Se-quo-yah, I will take the name of William H. Seward, which was +appended to the Emancipation Proclamation of Mr. Lincoln, printed in +Cherokee. It was written thus: "O [wi] P[li] 4 [se] G [wa] 6 [te]," and +might be anglicized Will Sewate. As has been observed, there is no R in +the Cherokee language, written or spoken, and as for the middle initial +of Mr. Seward's name, H., there being, of course, no initial in a +syllabic alphabet, the translator, who probably did not know what it +stood for, was compelled to omit it. It was in the year 1821 that the +American Cadmus completed his alphabet. + +As will be observed by examining the alphabet, which is on the table in +the engraving, he used many of the letters of the English alphabet, +also numerals. The fact was, that he came across an old English +spelling-book during his labors, and borrowed a great many of the +symbols. Some he reversed, or placed upside down; others he modified, +or added to. He had no idea of either their meaning or sound, in +English, which is abundantly evident from the use he made of them. As +was eminently fitting, the first scholar taught in the language was the +daughter of Se-quo-yah. She, like all the other Cherokees who tried it, +learned it immediately. Having completed it without the white man's +hints or aid, he visited the agent, Colonel Lowry, a gentleman of some +intelligence, who only lived three miles from him, and informed that +gentleman of his invention. It is not wonderful that the agent was +skeptical, and suggested that the whole was a mere act of memory, and +that the symbols bore no relation to the language, or its necessities. +Like all other benefactors of the race, he had to encounter a little of +the ridicule of those who, being too ignorant to comprehend, maintain +their credit by sneering. The rapid progress of the language among the +people settled the matter, however. The astonishing rapidity with which +it is acquired has always been a wonder, and was the first thing about +it that struck the writer of this article. In my own observation, +Indian children will take one or two, at times several, years to master +the English printed and written language, but in a few days can read +and write in Cherokee. They do the latter, in fact, as soon as they +learn to shape letters. As soon as they master the alphabet they have +got rid of all the perplexing questions in orthography that puzzle the +brains of our children. Is it not too much to say that a child will +learn in a month, by the same effort, as thoroughly, in the language of +Se-quo-yah, that which in ours consumes the time of our children for at +least two years. + +There has been a great clamor for a universal language. We once had it, +in our learned world, in the Latin, in which books were locked up for +the scholars and dead to the world. Language is the handmaiden of +thought, and to be useful must be obedient to its changes as well as +its elemental characteristics. For the English of three hundred years +ago we need a glossary, and to carry down his immortal thoughts in +their pristine vigor, must have, every two hundred years, a Johnson to +modernize a Shakspeare. To probe the causes of the change of language, +to ascertain why even a WRITTEN language is mutable, to pick up this +garment of thought and run its threads back through all their vagaries +to their origin and points of divergence, is one of the grand tasks for +the intellectual historian. He, indeed, must give us the history of +ideas, of which all art, including language, is but the fructification. +To say, therefore, that the alphabet of Se-quo-yah is better adapted +for his language than our alphabet is for the English, would be to pay +it a very wretched compliment. + +George Gist received all honor from his countrymen. A short time after +his invention written communication was opened up by means of it with +that portion of the Cherokee Nation then in their new home west of the +Arkansas. Zealous in his work, he traveled many hundred miles to teach +it to them; and it is no reproach to their intellect to say that they +received it readily. + +It has been said the Indians are besotted against all improvements. The +cordiality with which this was received is worthy of attention. + +In 1823 the General Council of the Cherokee Nation voted a large silver +medal to George Gist as a mark of distinction for his discovery. On one +side were two pipes, the ancient symbol of Indian religion and law; on +the other a man's head. The medal had the following inscription in +English, also in, Cherokee in his own alphabet: + +"Presented to George Gist, by the General Council of the Cherokee +Nation, for his ingenuity in the invention of the Cherokee alphabet." + +John Ross, acting as principal chief of the Cherokee Nation, sent it +West to Se-quo-yah, together with an elaborate address, the latter +being at that time in the new nation. + +In 1828 Gist went to Washington city as a delegate from the Western +Cherokees. He was then in his fifty-ninth year. At that time the +portrait was taken, an engraving from which we present to our readers. +He is represented with a table containing his alphabet. The +missionaries were not slow to employ it. It was arranged with the +Cherokee, and English sounds and definitions. Rev. S.A. Worcester +endeavored to get the outlines of its grammar, and both he and Mr. +Boudinot prepared vocabularies of it, as did many others. In this way, +by having more and better observers, we know more of this language than +many others, and affinities have been traced between it and some +others, supposed to be radically different, which would have appeared +in the case of some others, had they been as fully or correctly written. + +Besides the Scriptures, a very considerable number of books were +printed in it, and parts of several different newspapers existing from +time to time; also almanacs, songs, and psalms. + +During the closing portion of his life, the home of Se-quo-yah was near +Brainerd, a mission station in the new nation. Like his countrymen, he +was driven an exile from his old home, from his fields, work-shops, and +orchards by the clear streams flowing from the mountains of Georgia. Is +it wonderful if such treatment should throw a sadder tinge on a +disposition otherwise mild, hopeful, and philosophic? + +One of his sons is a very fair artist, using promiscuously pencil, pen, +chalk, or charcoal. He served, as a private soldier, in the Union army +in the late war, and there, in his quarters, made many sketches. His +power of caricaturing was very considerable. If a humorous picture of +some officer who had rendered himself obnoxious was found, chalked in +unmistakable but grotesque lineaments, on the commissary door, it was +said, "It must have been by the son of Se-quo-yah." + +In his mature years, at Brainerd, although approaching seventy, the +nerve or fire of the old man was not dead. Some narrow-minded +ecclesiastics, because Gist would not go through the routine of a +Christian profession after the fashion they prescribed, have not +scrupled to intimate that he was a pagan, and grieved that the Bible +was printed in the language he gave. This arose simply from not +comprehending him. They persisted in considering him an ignorant +savage, while he comprehended himself and measured them. + +In his old days a new and deeper ambition seized him. He was not in the +habit of asking advice or assistance in his projects. In his journey to +the West, as well as to Washington, he had an opportunity of examining +different languages, of which, as far as lay in his power, he carefully +availed himself. His health had been somewhat affected by rheumatism, +one of the few inheritances he got from the old fur peddler of +Ebenezer; but the strong spirit was slow to break. + +He formed a theory of certain relations in the language of the Indian +tribes, and conceived the idea of writing a book on the points of +similarity and divergence. Books were, to a great extent, closed to +him; but as of old, when he began his career as a blacksmith by making +his bellows, so he now fell back on his own resources. This brave +Indian philosopher of ours was not the man to be stopped by obstacles. +He procured some articles for the Indian trade he had learned in his +boyhood, and putting these and his provisions and camping equipage in +an ox-cart, he took a Cherokee boy with him as driver and companion, +and started out among the wild Indians of the plain and mountain, on a +philological crusade such as the world never saw. + +One of the most remarkable features of his experience was the uniform +peace and kindness with which his brethren of the prairie received him. +They furnished him means, too, to prosecute his inquiries in each tribe +or clan. That they should be more sullen and reticent to white men is +not wonderful when we reflect that they have a suspicion that all these +pretended inquirers in science or religion have a lurking eye to real +estate. Several journeys were made. The task was so vast it might have +discouraged him. He started on his longest and his last journey. There +was among the Cherokees a tradition that part of their nation was +somewhere in New Mexico, separated from them before the advent of the +whites. Se-quo-yah knew this, and expected in his rambles to meet them. +He had camped on the spurs of the Rocky Mountains; he had threaded the +valleys of New Mexico; looked at the adobe villages of the Pueblos, and +among the race, neither Indian nor Spaniard, with swarthy face and +unkempt hair. He had occasion to moralize over those who had +voluntarily become the slaves of others even meaner than themselves, +who spoke a jargon neither Indian nor Spanish. Catholics in name, who +ate red pepper pies, gambled like the fashionable frequenters of Baden, +and swore like troopers. + +It was late in the year 1842 that the wanderer, sick of a fever, worn +and weary, halted his ox-cart near San Fernandino, in Northern Mexico. +Fate had willed that his work should die with him. But little of his +labor was saved, and that not enough to aid any one to develop his +idea. Bad nursing, exposure, and lack of proper medical attendance +finished the work. He sleeps, not far from the Rio Grande, the greatest +of his race. + +At one time Congress contemplated having his remains removed and a +monument erected over them; it was postponed, however. + +The Legislature of the Little Cherokee Nation every year includes in +its general appropriations a pension of three hundred dollars to his +widow--the only literary pension paid in the United States. + + + + + + + + + +End of the Project Gutenberg EBook of Se-Quo-Yah; from Harper's New Monthly, +V. 41, 1870, by Unknown + +*** END OF THIS PROJECT GUTENBERG EBOOK SE-QUO-YAH *** + +***** This file should be named 4241.txt or 4241.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/4/2/4/4241/ + +Produced by Robert Rowe, Charles Franks and the Online +Distributed Proofreading Team. HTML version by Al Haines. + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +https://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need are critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at https://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +https://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at https://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit https://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including including checks, online payments and credit card +donations. To donate, please visit: https://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart was the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + https://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. |
