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diff --git a/41878-h/41878-h.htm b/41878-h/41878-h.htm index 893bdc9..ceb2a9b 100644 --- a/41878-h/41878-h.htm +++ b/41878-h/41878-h.htm @@ -5,7 +5,7 @@ <head> -<meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1" /> +<meta http-equiv="Content-Type" content="text/html; charset=UTF-8" /> <title> The Project Gutenberg E-text of Changing China, by Lord William Gascoyne-Cecil @@ -130,43 +130,7 @@ img.imgcenter { margin-left: auto; </head> <body> - - -<pre> - -The Project Gutenberg EBook of Changing China, by -William Gascoyne-Cecil and Florence Gascoyne-Cecil - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org - - -Title: Changing China - -Author: William Gascoyne-Cecil - Florence Gascoyne-Cecil - -Release Date: January 19, 2013 [EBook #41878] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK CHANGING CHINA *** - - - - -Produced by Al Haines - - - - - -</pre> - +<div>*** START OF THE PROJECT GUTENBERG EBOOK 41878 ***</div> <p class="capcenter"> <br /><br /><br /> @@ -334,7 +298,7 @@ Mr. and Mrs. Sherman of Hankow. Mr. and Mrs. Smalley of Shanghai. Mr. and Mrs. Sparham of Hankow. Mr. Sprent of Newchwang. Mr. Squire of Ichang. Mr and Mrs. Stockman of Ichang. Mr. and Mrs. Symons of Shanghai. -Taotai J. C. Tong of Shanghai. Taotai S. T. Tsêng of +Taotai J. C. Tong of Shanghai. Taotai S. T. Tsêng of Nanking. Mr. James Tsong of Wuchang. Mr. and Mrs. Turley of Mukden. Bishop Turner of Korea. Mr. and Mrs. Upward of Hankow. Dean and Mrs. Walker of Shanghai. @@ -343,7 +307,7 @@ Miss Warren of Shanghai. Mr. Warren of Changsha. Mr. Watson of Mukden. Dr. and Mrs. Weir of Chemulpo. Dr. and Mrs. Wells of Pyeng-Yang. Consul and Mrs. Willis of Mukden. Mr. and Mrs. Wilson of Changsha. Mr. Yih-Ming-Tsah -of Shanghai. Père Recteur of Ziccawei, Shanghai, +of Shanghai. Père Recteur of Ziccawei, Shanghai, and many others. </p> @@ -357,10 +321,10 @@ The following books were consulted:— <p> Among the Mongols: by James Gilmour, M.A. Annuaire -Calendrière pour 1909. Appeal, An: by H. E. T'ang-K'ai-Sun. +Calendrière pour 1909. Appeal, An: by H. E. T'ang-K'ai-Sun. Buddhism in China: by Rev. S. Beal. Catholic Church in China, The: by Rev. Bertram Wolferstan, S.J. Catholic -Encyclopædia of Missions. Century of Missions in China: by +Encyclopædia of Missions. Century of Missions in China: by D. MacGillivray. China and the Allies: by A. Henry Savage Landor. China in Transformation: by A. R. Colquhoun. China's Book of Martyrs: by Luella Miner. China's Only @@ -377,8 +341,8 @@ Embassy to China: by Lord M'Cartney. Four Books, The: Anonymous. Griffith John: by R. Wardlaw Thompson. John Chinaman: by E. H. Parker. History of China, The: by Boulger. Indiscreet Letters from Peking: by Putnam -Weale. Les Missions Catholiques Françaises aux XIX. Siècle: -by Père J. B. Piolet, S.J. Life and Works of Mencius: by +Weale. Les Missions Catholiques Françaises aux XIX. Siècle: +by Père J. B. Piolet, S.J. Life and Works of Mencius: by Legge. Martyred Missionaries of the China Inland Mission, edited by Marshall Broomhall. Mission in China, A: by Soothill. Mission Methods in Manchuria: by John Ross, D.D. @@ -507,7 +471,7 @@ land that had slept a thousand years, and showed every sign of remaining asleep for another thousand. Mrs. Arnold Foster told us that when she first came to Wuchang she used to see the soldiers -dressed mediævally, learning to make faces to inspire +dressed mediævally, learning to make faces to inspire terror in the hearts of the adversary. Monseigneur Jarlin, the head of the French mission in Peking, described the China of olden times by saying that @@ -733,7 +697,7 @@ Heaven had become a fugitive; all this was gall and wormwood to the Chinaman. The sack of Peking was especially felt, both because of the wanton destruction that was committed—one informant told -me he saw a vase worth £200 smashed into a +me he saw a vase worth £200 smashed into a thousand atoms by a drunken soldier—and because the enlightened Chinese knew very well that no civilised city is sacked at the present time, and @@ -2028,7 +1992,7 @@ to apply, and did apply, to any building which had been destroyed at any previous time in the history of China, but the most remarkable part of the clause needs further explanation. The French had as their -interpreter a very able Jesuit, Père Delamarre, and +interpreter a very able Jesuit, Père Delamarre, and as the French Minister could not read Chinese, he had to trust his interpreter with regard to the Chinese version, and this man inserted into the @@ -2211,7 +2175,7 @@ influence on them. <p> China is trying to defend herself by building a navy and creating an army. The navy is rather -an <i>opéra bouffe</i> concern; every now and then she +an <i>opéra bouffe</i> concern; every now and then she talks of having ships; the representatives of all the shipbuilders of the world fly to Peking and try in every way to induce China to buy a fleet @@ -2907,7 +2871,7 @@ that needs care and accuracy. <p> Again they are very patient. A monotonous task is not at all unpleasing to them. An acute French -observer used the word <i>routinière</i> in describing this +observer used the word <i>routinière</i> in describing this characteristic. Even in intellectual work this liking for monotonous repetition will show itself. One of the doctors told us that he had the very greatest @@ -3273,7 +3237,7 @@ they are furnished with an art-blue sail, which would rejoice the heart of an artist, but the nervous traveller <span class="pagenum">{<a id="P83"></a>83}</span> regards them with feelings of a warmer nature than -those their æsthetic effect would arouse. They +those their æsthetic effect would arouse. They guarantee, if not the safety of boats and goods, at least the safety of his person amidst the terrible rapids of the river. If his boat should be wrecked @@ -3758,7 +3722,7 @@ the fashions in men's garments change in China as they do elsewhere for ladies. The same gentleman related many interesting things about the silk trade. The quality of the silk is determined by the silk -guild. This is much more like the guilds in mediæval +guild. This is much more like the guilds in mediæval Europe than anything that we have nowadays, and that is why China is not exporting more silk than she is at present. These silk guilds to a certain @@ -4536,7 +4500,7 @@ new ideas and act vigorously on them. <p> The great revolution of thought that is going on has called forth this vigour. The China of yesterday -was <i>fainéant</i> and unprogressive. The China that is +was <i>fainéant</i> and unprogressive. The China that is emerging out of this revolution of thought is energetic, though possibly unpractical. The old traditions of Government are not lost, and they wait but @@ -5570,7 +5534,7 @@ the personification of a spirit of purity, the origin of the next, Kwannin, is probably from some source outside Buddhism. She is the goddess of mercy, but whatever her origin, she at present represents the -remnants of either the Nestorian or the mediæval +remnants of either the Nestorian or the mediæval Roman teaching. In Peking they have a curious image of her which any one might mistake for a Madonna, the truth being that there was at one @@ -5608,9 +5572,9 @@ Confucius. He taught a dualism which reminds the Westerner of the doctrine of the Manichees. Again, Western and Eastern thought have been confused; Manichees are known to have existed in China, and -whether Manichæism originally came from the East +whether Manichæism originally came from the East or whether subsequently Chinese thought has been -affected by Manichæism is hard to decide. At any +affected by Manichæism is hard to decide. At any rate, Laotze did not claim that his teaching was original; he was merely the prophet of an established school of thought. The greater part of China follows @@ -5629,7 +5593,7 @@ female, each couple makes up one whole divided between good and evil; and so the world beyond is peopled with good and evil spirits, the "Yang" and the "Yin." Obviously such a faith has all the evil -which we recognise in Manichæism, and its practical +which we recognise in Manichæism, and its practical disadvantages are very great. For instance, the inferior position of women is defended as inevitable; they are "Yin." No mine must be sunk or cutting @@ -6863,7 +6827,7 @@ or whether they merely looked upon China as an outlet for her trade, they used the Catholic missions as a means whereby French interests should be pushed. Certainly the author of <i>Les Missions -Catholiques Françaises</i> does not hesitate to suggest +Catholiques Françaises</i> does not hesitate to suggest that France was rewarded for the protection of missions by an increased trade. </p> @@ -6882,7 +6846,7 @@ Christianity by the power and influence of a foreign nation was placed by an edict which just preceded the Boxer movement. That edict astonished even the Roman Catholics, for the author of <i>Les Missions -Catholiques Françaises au XIX. Siècle</i> speaks of the +Catholiques Françaises au XIX. Siècle</i> speaks of the extraordinary surprise it was to the Roman Catholic body. This edict ordained that bishops and priests should have official rank in China; that the bishops @@ -7032,7 +6996,7 @@ are more heroic and devoted than the Roman missionaries; they have died by fever, have been massacred, they live on a miserable pittance; I was told that one enlightened missionary, once a Professor -in Paris University, lived on £12 a year; and their +in Paris University, lived on £12 a year; and their heroism and self-denial reaps a large reward. </p> @@ -7730,7 +7694,7 @@ publications, <i>The Review of the Times</i>, as one of the causes of China's enlightenment. The Christian Literature Society has not, however, been the only labourer in the field. Good work has been done -by the Religious Tract Society, which has depôts in +by the Religious Tract Society, which has depôts in various parts of China for the sale of good literature; and there have been other societies which have also published books, including the Mission Press, belonging @@ -7905,7 +7869,7 @@ that the erotic novel from Paris sells more freely when translated than the English story whose whole <span class="pagenum">{<a id="P218"></a>218}</span> motive depends on a proper comprehension of the -Christian ethical position. <i>The Dame aux Camélias</i>, +Christian ethical position. <i>The Dame aux Camélias</i>, by Dumas, is the most popular of the Western works, and one cannot but tremble to think what incalculable injury such stories will do to a nation which does @@ -8428,7 +8392,7 @@ susceptibilities and ignores their national rights. <p> There are several missions in Korea, but there is -one which, <i>primâ facie</i>, would call for no special +one which, <i>primâ facie</i>, would call for no special remark. It ministers to the white-robed Koreans in the same way that many another mission ministers to these Eastern peoples—teaching and preaching. @@ -9762,7 +9726,7 @@ no real scientific training given in this school. They gave the same account of their pupils which you will hear in every Chinese school. They excelled in algebra, drawing, and in the most stupendous power -of committing formulæ to memory. One of the difficulties +of committing formulæ to memory. One of the difficulties of teaching a Chinese class is that they have so little difficulty in learning by rote that they much prefer learning the text-books by heart to trying to @@ -9856,7 +9820,7 @@ no difficulty in finding out in the first room we entered what they were learning, because the illustrations were well known to me, for they formed part of a book of elementary botany which I had at one time -studied. I suggested to Mr. Tsêng, the interpreter, +studied. I suggested to Mr. Tsêng, the interpreter, that the right course would be to ask the Japanese master to select his best pupils and that then he should examine them while I should suggest the questions. @@ -10405,7 +10369,7 @@ mean when you speak of the heat being unhealthy, who, however sensitive to cold and wet, flourish in the warmth to which they have been accustomed all their lives? The Chinese do not admire this -architecture for its æsthetic effect; they care little about +architecture for its æsthetic effect; they care little about its heat-resisting qualities. They like it because it is Western; because Western people are educated in such buildings; because, I suppose, they expect @@ -11528,7 +11492,7 @@ WILL RUSSIA BE REPRESENTED ON THE MISSION FIELD? When it was settled that we should go to China to see what opportunities there were there for an educational mission emanating from our English Universities, we -decided to go <i>viâ</i> Siberia, and stop at St. Petersburg and also +decided to go <i>viâ</i> Siberia, and stop at St. Petersburg and also at Irkutsk on the way. I had previously found the journey of fifteen days without a break exhausting to myself and still more so to my wife who accompanied me. The plan had @@ -11972,7 +11936,7 @@ INDEX D Dalai Lama, <a href="#P180">180</a> - Delamarre, Père, <a href="#P47">47</a> + Delamarre, Père, <a href="#P47">47</a> Diabolical possession, <a href="#P158">158</a> Difficulties of education, <a href="#P293">293</a> <i>et seq.</i> Difficulties of translation, <a href="#P208">208</a> <i>et seq.</i> @@ -12167,7 +12131,7 @@ INDEX Manchuria, <a href="#P12">12</a>, <a href="#P51">51</a>, <a href="#P53">53</a>, <a href="#P90">90</a> <i>et seq.</i>, <a href="#P204">204</a>, <a href="#P232">232</a> <i>et seq.</i> Manohus, <a href="#P25">25</a>, <a href="#P176">176</a>, <a href="#P185">185</a>, <a href="#P279">279</a>, <a href="#P292">292</a>, <a href="#P318">318</a> Mandarin-speaking, <a href="#P285">285</a>, <a href="#P286">286</a> - Manichæism, <a href="#P151">151</a>, <a href="#P152">152</a> + Manichæism, <a href="#P151">151</a>, <a href="#P152">152</a> Martin, Professor, <a href="#P296">296</a> Materialism, Western, <a href="#P171">171</a>, <a href="#P305">305</a> <i>et seq.</i> Medical missions, <a href="#P220">220</a> <i>et seq.</i> @@ -12180,7 +12144,7 @@ INDEX Ming dynasty, <a href="#P26">26</a>, <a href="#P185">185</a> Mission Press, <a href="#P212">212</a> Missions, <a href="#P183">183</a> <i>et seq.</i>, <a href="#P198">198</a> <i>et seq.</i>, <a href="#P220">220</a> <i>et seq.</i>, <a href="#P253">253</a> <i>et seq.</i>, <a href="#P305">305</a> <i>et seq.</i> - Missions Catholiques Françaises, Les, <a href="#P188">188</a> + Missions Catholiques Françaises, Les, <a href="#P188">188</a> Modesty, lack of, in Japanese, <a href="#P233">233</a> Mohammedans, Chinese, <a href="#P148">148</a> Mongolia, <a href="#P51">51</a>, <a href="#P213">213</a> @@ -12464,380 +12428,7 @@ Edinburgh & London <p><br /><br /><br /><br /></p> - - - - - - - -<pre> - - - - - -End of the Project Gutenberg EBook of Changing China, by -William Gascoyne-Cecil and Florence Gascoyne-Cecil - -*** END OF THIS PROJECT GUTENBERG EBOOK CHANGING CHINA *** - -***** This file should be named 41878-h.htm or 41878-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/4/1/8/7/41878/ - -Produced by Al Haines - -Updated editions will replace the previous one--the old editions -will be renamed. - -Creating the works from public domain print editions means that no -one owns a United States copyright in these works, so the Foundation -(and you!) can copy and distribute it in the United States without -permission and without paying copyright royalties. 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