summaryrefslogtreecommitdiff
path: root/41681-8.txt
diff options
context:
space:
mode:
Diffstat (limited to '41681-8.txt')
-rw-r--r--41681-8.txt6127
1 files changed, 0 insertions, 6127 deletions
diff --git a/41681-8.txt b/41681-8.txt
deleted file mode 100644
index d66bee7..0000000
--- a/41681-8.txt
+++ /dev/null
@@ -1,6127 +0,0 @@
-The Project Gutenberg EBook of Breton Legends, by Anonymous
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org
-
-
-Title: Breton Legends
- Translated from the French
-
-Author: Anonymous
-
-Release Date: December 21, 2012 [EBook #41681]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-*** START OF THIS PROJECT GUTENBERG EBOOK BRETON LEGENDS ***
-
-
-
-
-Produced by Jeroen Hellingman and the Online Distributed
-Proofreading Team at http://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive/American Libraries.)
-
-
-
-
-
-
-
-
-
- BRETON LEGENDS.
-
- Translated from the French.
-
-
-
- London
-
- Burns, Oates, & Co., 17 Portman Street,
- and 63 Paternoster Row
-
-
-
-
-
-
-
-PREFACE.
-
-
-The various Collections of Household and Legendary Tales of different
-countries which have appeared of late years sufficiently attest the
-popular interest which attaches to these curious and venerable relics
-of bygone days. Even such eminent scholars as the Messrs. Grimm have
-not thought it beneath them to devote their time and research to the
-task of collecting the old fireside Stories and Legends of Germany;
-and the result of their labours is a volume of tales of remarkable
-interest and attractiveness, distinguished no less for variety and
-invention than for pathos, humour, and graceful simplicity.
-
-Similar Collections have been published from time to time in relation
-to other countries (among others, a remarkable one on the Norse
-Legends, recently issued); and it seemed to the Editors of the present
-volume that the time had arrived when Brittany too might venture to
-put forward her claim in this respect to public attention. A selection
-of some of the best of the Breton Legends is therefore presented to
-the reader in this little volume.
-
-It may be remarked, that the Breton Legends, though possessing
-much that is common to the German and other National Tales, have
-yet features peculiar to themselves. They are, we may say, deeply
-coloured by the character of the country in which they have their
-home. The sea-coast of Brittany, with its rugged rocks and deep
-mysterious bays and inlets; the lone country heaths in which stand
-the Menhir and Dolmen, with their dark immemorial traditions; the
-gray antiquated chateaus with their fosses and turrets,--all impart
-a wild and severe character to its legends, and strike the reader
-with a kind of awe which he scarcely feels in reading those of other
-countries. In addition to this, the way in which the religion of the
-Cross, and the doctrines and rites of the Church are interwoven with
-the texture of almost every one of the Breton Tales, seems to mark
-them off with still greater distinctness, lending them at the same
-time a peculiar charm which can hardly fail to commend them to the
-sympathies of the religious reader.
-
-We may add that the moral lessons to be derived from many of these
-Legends are as striking as they are ingeniously wrought out.
-
-The Tales are a translation from the French; and for this the Editors
-are indebted to the skill and good taste of a lady, who has entered
-most fully into the spirit and feeling of these simple but beautiful
-specimens of Legendary Lore.
-
-
-
-
-
-
-
-CONTENTS.
-
-
- Page
- The Three Wayfarers 1
- The Legend of St. Galonnek 14
- The Korils of Plauden 31
- The Blessed Mao 47
- The Fate of Keris 63
- The Stones of Plouhinec 74
- Teuz-à-pouliet; or, the Dwarf 84
- The Spectre Laundresses 96
- Robin Redbreast 104
- Comorre 118
- The Groac'h of the Isle of Lok 132
- The Four Gifts 150
- The Palace of the proud King 167
- The Piper 172
- The White Inn 177
- Peronnik the Idiot 182
- Appendix 207
-
-
-
-
-
-
-
-BRETON LEGENDS.
-
-THE THREE WAYFARERS.
-
-
-There dwelt in the diocese of Léon, in ancient times, two young
-noblemen, rich and comely as heart could desire. Their names were
-Tonyk and Mylio.
-
-Mylio, the elder, was almost sixteen, and Tonyk just fourteen years
-of age. They were both under the instruction of the ablest masters, by
-whose lessons they had so well profited that, but for their age, they
-might well have received holy orders, had such been their vocation.
-
-But in character the brothers were very unlike. Tonyk was pious,
-charitable to the poor, and always ready to forgive those who had
-offended him: he hoarded neither money in his hand nor resentment
-in his heart. Mylio, on the other hand, while he gave but his due to
-each, would drive a hard bargain too, and never failed to revenge an
-injury to the uttermost.
-
-It had pleased God to deprive them of their father whilst yet in their
-infancy, and they had been brought up by their widowed mother, a woman
-of singular virtue; but now that they were growing towards manhood,
-she deemed it time to send them to the care of an uncle, who lived
-at some distance, and from whom they might receive good counsels for
-their walk in life, besides the expectation of an ample heritage.
-
-So one day, after bestowing upon each a new cap, a pair of
-silver-buckled shoes, a violet mantle, [1] a well-filled purse,
-and a horse, she bade them set forth towards the house of their
-father's brother.
-
-The two boys began their journey in the highest spirits, glad that
-they were travelling into a new country. Their horses made such good
-speed, that in the course of a few days they found themselves already
-in another kingdom, where the trees, and even the corn, were quite
-different to their own. There one morning, coming to a cross-road,
-they saw a poor woman seated near a wayside cross, her face buried
-in her apron.
-
-Tonyk drew up his horse to ask her what she ailed; and the beggar
-told him, sobbing, that she had just lost her son, her sole support,
-and that she was now cast upon the charity of Christian strangers.
-
-The youth was touched with compassion; but Mylio, who waited at a
-little distance, cried out mockingly,
-
-"You are not going to believe the first pitiful story told you by
-the roadside! It is just this woman's trade to sit here and cheat
-travellers of their money."
-
-"Hush, hush, my brother," answered Tonyk, "in the name of God; you
-only make her weep the more. Do not you see that she is just the
-age and figure of our own dear mother, whom may God preserve." Then
-stooping towards the beggar-woman, he handed her his purse, saying,
-
-"Here, my good woman, I can help you but a little; but I will pray
-that God Himself may be your consolation."
-
-The beggar took the purse, and pressed it to her lips; then said
-to Tonyk,
-
-"Since my young lord has been so bountiful to a poor woman, let him
-not refuse to accept from her this walnut. It contains a wasp with
-a sting of diamond."
-
-Tonyk took the walnut with thanks, and proceeded on his way with Mylio.
-
-Ere long they came upon the borders of a forest, and saw a little
-child, half naked, seeking somewhat in the hollows of the trees,
-whilst he sung a strange and melancholy air, more mournful than the
-music of a requiem. He often stopped to clap his little frozen hands,
-saying in his song, "I am cold,--oh, so cold!" and the boys could
-hear his teeth chatter in his head.
-
-Tonyk was ready to weep at this spectacle, and said to his brother,
-
-"Mylio, only see how this poor child suffers from the piercing wind."
-
-"Then he must be a chilly subject," returned Mylio; "the wind does
-not strike me as so piercing."
-
-"That may well be, when you have on a plush doublet, a warm cloth coat,
-and over all your violet mantle, whilst he is wrapped round by little
-but the air of heaven."
-
-"Well, and what then?" observed Mylio; "after all, he is but a
-peasant-boy."
-
-"Alas," said Tonyk, "when I think that you, my brother, might have
-been born to the same hard fate, it goes to my very heart; and I
-cannot bear to see him suffering. For Jesus' sake let us relieve him."
-
-So saying he reined in his horse, and calling to him the little boy,
-asked what he was about.
-
-"I am trying," said the child, "if I can find any dragon-flies [2]
-asleep in the hollows of the trees."
-
-"And what do you want with the dragon-flies?" asked Mylio.
-
-"When I have found a great many, I shall sell them in the town,
-and buy myself a garment as warm as sunshine."
-
-"And how many have you found already?" asked the young nobleman.
-
-"One only," said the child, holding up a little rushen cage enclosing
-the blue fly.
-
-"Well, well, I will take it," interposed Tonyk, throwing to the boy
-his violet mantle. "Wrap yourself up in that nice warm cloak, my
-poor little fellow; and when you kneel down to your evening prayers,
-say every night a 'Hail Mary' for us, and another for our mother."
-
-The two brothers went forward on their journey; and Tonyk, having
-parted with his mantle, suffered sorely for a time from the cutting
-north wind; but the forest came to an end, the air grew milder,
-the fog dispersed, and a vein of sunshine kindled in the clouds.
-
-They presently entered a green meadow, where a fountain sprung; and
-there beside it sat an aged man, his clothes in tatters, and on his
-back the wallet which marked him as a beggar.
-
-As soon as he perceived the young riders, he called to them in
-beseeching tones.
-
-Tonyk approached him.
-
-"What is it, father?" said he, lifting his hand to his hat in
-respectful consideration of the beggar's age.
-
-"Alas, my dear young gentlemen," replied the old man, "you see how
-white my hair is, and how wrinkled my cheeks. By reason of my age, I
-have grown very feeble, and my feet can carry me no further. Therefore
-I must certainly sit here and die, unless one of you is willing to
-sell me his horse."
-
-"Sell thee one of our horses, beggar!" exclaimed Mylio, with
-contemptuous voice; "and wherewithal have you to pay for it?"
-
-"You see this hollow acorn," answered the mendicant: "it contains
-a spider capable of spinning a web stronger than steel. Let me have
-one of your horses, and I will give you in exchange the acorn with
-the spider."
-
-The elder of the two boys burst into a loud laugh.
-
-"Do you only hear that, Tonyk?" said he, turning to his brother. "By
-my baptism, there must be two calf's feet in that fellow's shoes." [3]
-
-But the younger answered gently,
-
-"The poor can only offer what he has."
-
-Then dismounting, he went up to the old man, and added,
-
-"I give you my horse, my honest friend, not in consideration of
-the price you offer for him, but in remembrance of Christ, who has
-declared the poor to be His chosen portion. Take and keep him as your
-own, and thank God, in whose name I bestow him."
-
-The old man murmured a thousand benedictions, and mounting with
-Tonyk's aid, went on his way, and was soon lost in the distance.
-
-But at this last alms-deed Mylio could no longer contain himself,
-and broke out into a storm of reproaches.
-
-"Fool!" cried he angrily to Tonyk, "are you not ashamed of the state
-to which you have reduced yourself by your folly? You thought no
-doubt that when you had stripped yourself of every thing, I would go
-shares with you in horse and cloak and purse. But no such thing. I
-hope this lesson at least will do you good, and that, by feeling the
-inconveniences of prodigality, you may learn to be more prudent for
-the future."
-
-"It is indeed a good lesson, my brother," replied Tonyk mildly; "and
-I willingly receive it. I never so much as thought of sharing your
-money, horse, or cloak; go, therefore, on your way without troubling
-yourself about me, and may the Queen of angels guide you."
-
-Mylio answered not a word, but trotted quickly off; whilst his young
-brother followed upon foot, keeping him in sight as long as he was
-able, without a thought of bitterness arising in his heart.
-
-And thus they went on towards the entrance of a narrow defile between
-two mountains, so lofty that their tops were hidden in the clouds. It
-was called the Accursed Strait; for a dreadful being dwelt among
-those heights, and there laid wait for travellers, like a huntsman
-watching for his game. He was a giant, blind, and without feet; but
-had so fine an ear for sound, that he could hear the worm working
-her dark way within the earth. His servants were two eagles, which
-he had tamed (for he was a great magician), and he sent them forth
-to catch his prey so soon as he could hear it coming. So the country
-people of the neighbourhood, when they had to thread the dreaded pass,
-were accustomed to carry their shoes in their hands, like the girls
-of Roscoff going to market at Morlaix, and held their breath lest
-the giant should detect their passage. But Mylio, who knew nothing
-of all this, went on at full trot, until the giant was awakened by
-the sound of horse's hoofs upon the stony way.
-
-"Ho, ho, my harriers, where are you?" cried he.
-
-The white and the red eagle hastened to him.
-
-"Go and fetch me for my supper what is passing by," exclaimed the
-giant.
-
-Like balls from cannon-mouth they shot down the depths of the ravine,
-and seizing Mylio by his violet mantle, bore him upwards to the
-giant's den.
-
-At that moment Tonyk came up to the entrance of the defile. He
-saw his brother in the act of being carried off by the two birds,
-and rushing towards him, uttered a loud cry; but the eagles almost
-instantly vanished with Mylio in the clouds that hung over the loftiest
-mountain. For a few seconds the boy stood rooted to the spot with
-horror, gazing on the sky and the straight rocks that rose above him
-like a wall; then sinking on his knees, with folded hands, he cried,
-
-"O God, the Almighty Maker of the world, save my brother Mylio!"
-
-"Trouble not God the Father for so small a matter," cried three little
-voices close beside him.
-
-Tonyk turned in amazement.
-
-"Who speaks? where are you?" he exclaimed.
-
-"In the pocket of thy doublet," replied the three voices.
-
-Tonyk searched his pocket, and drew forth the walnut, the acorn,
-and the rushen cage, containing the three different insects.
-
-"Is it you who will save Mylio?" said he.
-
-"We, we, we," they answered in their various tones.
-
-"And what can you do, you poor little nobodies?" continued Tonyk.
-
-"Let us out, and thou shalt see."
-
-The boy did as they desired; and immediately the spider crept
-to a tree, from which she began a web as strong and as shining as
-steel. Then mounting on the dragon-fly, which raised her gradually in
-the air, she still wove on her silvery network; the several threads
-of which assumed the form of a ladder constantly stretching upwards.
-
-Tonyk mounted step by step on this miraculous ladder, until it brought
-him to the summit of the mountain. Then the wasp flew before him,
-and led him to the giant's den.
-
-It was a grotto hollowed in the cliff, and lofty as a
-cathedral-nave. The blind and footless ogre, seated in the middle,
-swayed his vast body to and fro like a poplar rocked by winds,
-singing snatches of a strange song; while Mylio lay on the ground,
-his legs and arms tucked behind him, like a fowl trussed for the
-spit. The two eagles were at a little distance, by the fireplace,
-one ready to act as turnspit, whilst the other made up the fire.
-
-The noise which the giant made in singing, and the attention he paid
-to the preparations for his feast, prevented his hearing the approach
-of Tonyk and his three tiny attendants; but the red eagle perceived
-the youth, and, darting forward, would have seized him in its claws,
-had not the wasp at that very moment pierced its eyes with her diamond
-sting. The white eagle, hurrying to its fellow's aid, shared the same
-fate. Then the wasp flew upon the ogre, who had roused himself on
-hearing the cries of his two servants, and set herself to sting him
-without mercy. The giant roared aloud, like a bull in August. But
-in vain he whirled around him his huge arms, like windmill-sails;
-having no eyes, he could not succeed in catching the creature, and
-for want of feet it was equally impossible for him to escape from it.
-
-At length he flung himself, face downwards, on the earth, to find some
-respite from its fiery dart; but the spider then came up, and spun over
-him a net that held him fast imprisoned. In vain he called upon the
-eagles for assistance: savage with pain, and no longer fearing now they
-saw him vanquished, their only impulse was to revenge upon him all the
-bitterness of their past long slavery. Fiercely flapping their wings,
-they flew upon their former master, and tore him in their fury, as he
-lay cowering beneath the web of steel. With every stroke of their beaks
-they carried off a strip of flesh; nor did they stay their vengeance
-until they had laid bare his bones. Then they crouched down upon the
-mangled carcass; and as the flesh of a magician, to say nothing of
-an ogre, is a meat impossible of digestion, they never rose again.
-
-Meanwhile Tonyk had unbound his brother; and, after embracing him with
-tears of joy, led him from the cavern to the edge of the precipice. The
-dragon-fly and the wasp soon appeared there, harnessed to the little
-cage of rushes, now transformed into a coach. They invited the two
-brothers to seat themselves within it, whilst the spider placed
-herself behind like a magnificent lackey, and the equipage rolled
-onwards with the swiftness of the wind. In this way Tonyk and Mylio
-travelled untired over meadows, woods, mountains, and villages (for
-in the air the roads are always in good order), until they came before
-their uncle's castle.
-
-There the carriage came to ground, and rolled onwards towards the
-drawbridge, where the brothers saw both their horses in waiting for
-them. At the saddle-bow of Tonyk hung his purse and mantle; but the
-purse had grown much larger and heavier, and the mantle was now all
-powdered with diamonds.
-
-Astonished, the youth turned him towards the coach to ask what this
-might mean; but, behold, the coach had disappeared; and instead of
-the wasp, the spider, and the dragon-fly, there stood three angels
-all glorious with light. Awe-struck and bewildered, the brothers sank
-upon their knees.
-
-Then one of the angels, more beautiful and radiant than his fellows,
-drew near to Tonyk, and thus spoke:
-
-"Fear not, thou righteous one; for the woman, the child, and the old
-man, whom thou hast succoured were none others than our blessed Lady,
-her divine Son, and the holy saint Joseph. They sent us to guard thee
-on thy way from harm; and, now that our mission is accomplished,
-we return to Paradise. Only remember all that has befallen thee,
-and let it serve as an example for ever."
-
-At these words the angels spread their wings, and soared away like
-three white doves, chanting the Hosanna as it is sung in churches at
-the Holy Mass.
-
-
-
-
-
-
-
-THE LEGEND OF SAINT GALONNEK.
-
-
-Saint Galonnek was a native of Ireland, as, indeed, were almost all
-the teachers in Brittany of those days, and called himself Galonnus,
-being evidently of Roman origin. But after he had left his native land,
-and the fame of his good deeds had spread far and wide, the Bretons,
-seeing that his heart was like one of those fresh springs of water
-that are ever bubbling beneath unfading verdure, changed his name to
-Galonnek, which signifies in their language the open-hearted.
-
-And, in truth, never had any child of God a soul more tenderly
-awakened to the sufferings of his fellow-men. No sorrow was beneath his
-sympathy; but it was like the sea-breeze, springing with each tide,
-never failing to refresh the traveller weary on his way, or to fill
-the sails of the humble fishing-boat, and bring it safe to land.
-
-His father and mother were people of substance, and though themselves
-buried in the darkness of paganism, spared not the tenderest solicitude
-in the education of their son. He was placed under the instruction
-of the most learned masters Ireland could afford, and above all, had
-the honour of being a pupil of St. Patrick, then found amongst them
-like a nightingale in the midst of wrens, or a beech-tree towering
-above the ferns on a common.
-
-Under his teaching the boy grew up, learning only to regard himself in
-the person of God and his neighbours; and with so fervent a love for
-souls did the holy apostle of Ireland inspire Galonnek, that at the
-age of eighteen he had no higher wish than to cross over to Brittany,
-and preach the kingdom of Heaven to sorrowful sinners.
-
-His father and mother, who had then long since been converted,
-desired to throw no hindrance in the way of his accomplishing this
-pious work; but embracing him with tears, they bade him God speed,
-assured that they should meet again once more before the throne of God.
-
-Galonnek took his passage in a boat manned by evil-disposed sailors,
-whose design was to plunder him; but when they discovered that
-the holy youth was possessed of nothing but an iron crucifix and
-a holly-staff, they turned him out upon the coast of Cornouaille,
-where they abandoned him, helpless and without provisions.
-
-Galonnek walked about a long time, not knowing where he was, but
-perfectly tranquil in his mind, certain that he was in his Master's
-kingdom. The sea that roared behind him, the birds that warbled in
-the bushes, and the wind murmuring in the leaves, all spoke alike to
-him, each with its own peculiar voice, the name of that Master whose
-creatures and subjects they were.
-
-He came at length, towards evening, to a part of the country lying
-between Audierne and Plougastel-des-Montagnes, and there finding
-a village, he seated himself on the doorstep of the first house,
-awaiting an invitation to enter.
-
-But, far from that, the owner of the house bade him rise and go
-away. Galonnek then went to the door of the next house, and received
-the same inhospitable order; and so on from door to door throughout
-the village. And from the expression every where used to him, zevel,
-this village was afterwards called Plouzevel, literally, people who
-said, Get up.
-
-The saint was preparing to stretch his weary limbs by the roadside,
-when he perceived a cabin which he had not yet noticed, and drew near
-the door.
-
-It was the dwelling of a poor widow, possessed only of a few acres
-of barren land, which she had no longer strength to till. But if the
-fruits of her land were little worth, those of her heart were rich and
-plentiful. So tenderly generous was her charity, that if any one asked
-her for a draught of goat's milk, she would give him cream; and if one
-begged for cream, she would have been ready to bestow the goat itself.
-
-She received Galonnek as if he had been her dearly-beloved son, long
-absent, and supposed dead. She ministered to him of the best she had,
-listening with devotion to his holy teaching; and having already
-charity, the very key of true religion, she was ready to embrace with
-all her heart the faith of Christ. So early as the very next morning
-she begged the grace of baptism; and Galonnek, seeing that the love
-of her neighbours had already made her a Christian in intention,
-consented to bestow it. But water was wanted at the moment of the
-ceremony; and St. Galonnek going out, took a spade, and digging for
-a few moments in the old woman's little courtyard, there sprung out
-an abundant fountain; and he said,
-
-"By the aid of this water your barren land will become fertile meadows
-covered with rich grass, and you will be able to feed as many cows
-in your new pastures as you have now goats browsing on your heath."
-
-This miracle began to open the eyes of the villagers; and they gave
-permission to Galonnek to take up his abode in a forest which stretched
-in those days from Plouzevel to the sea-shore. There the holy disciple
-of St. Patrick built himself a hut of turf and boughs.
-
-One day whilst praying in this oratory, he heard the hoofs of a
-runaway horse; and leaving his devotions to see what was the matter,
-he saw a knight thrown from his horse amidst the thicket.
-
-Galonnek ran to his assistance; and having with much difficulty
-carried him to his hermitage, he began to bathe his wounds, to dress
-them with leaves for want of ointment, and to bind them up with strips
-torn from his own gown of serge.
-
-Now it chanced that this knight was the Count of Cornouaille himself;
-and he was found presently by the attendants, whom he had outstripped,
-peacefully sleeping on the saint's bed of fern. But behold, when
-he awakened, that saint's prayers had stood instead of remedies,
-and all his wounds were healed.
-
-And whilst all stood astonished at this miracle, St. Galonnek said
-gently,
-
-"Do not be so much surprised; for if by faith mountains may be moved,
-why should not charity heal death itself?"
-
-The count, filled with wonder and delight, declared that the whole
-forest should become the property of the man who had done so much
-for him; and not that only, but that he should have as much good
-meadow-land as could be enclosed within the strips he had torn from
-his gown to bind the wounds, each strip being reduced to single
-threads. Thus Galonnek became the owner of a whole parish; and a
-proverb arose, which is still current in those parts, That it is
-with the length of a benefit received one must measure the field
-of gratitude.
-
-Yet Galonnek was none the richer, notwithstanding the noble liberality
-of the count. All the income of his estate was given to the poor,
-whilst he still lived on in his leafy hermitage. But as many young men
-were attracted from the neighbourhood by his reputation for holiness
-and learning, he built many other cells beside his own; and thus from
-his school in that solitary glade the light of the Gospel went forth
-in time through all the length and breadth of the country.
-
-It was amidst the perfume of wild-flowers, beside the murmuring brook,
-that Galonnek taught his pupils. He would teach them to understand
-somewhat of the providence of God by making them observe the tender
-care with which the little birds prepare a downy nest for offspring
-yet unborn. He would point out to their attention how the earth yields
-moisture to the roots of trees, how the trees become a dwelling-place
-for thrushes and for finches, and how these again make musical the
-forest with their cheerful strains, to illustrate the advantage and
-necessity of mutual benevolence and brotherly love. And when need was
-to stimulate their efforts or their perseverance, he would lead them
-to behold the ant, unwearied in her toil, or the constant woodpecker
-whose tiny bill achieves the scooping of an oak.
-
-But this teaching did not confine him in one place; and wherever he
-went his presence was as that of a star in the midst of darkness.
-
-Now in those days the inhabitants of Brittany still exercised the
-right of wrecking, or in other words, reserved to themselves the
-privilege of plundering any unfortunate vessels thrown upon their
-coasts. They spoke of the sea as a cow given to their ancestors by
-God, and that brought forth every winter for their benefit; thus they
-looked on shipwrecks as a positive blessing.
-
-One night, during a heavy storm, as Galonnek was returning to his
-forest from the sick-bed of a poor man, he saw the dwellers on the
-coast leading a bull along the rocks. His head was bound down towards
-his fore-legs, and a beacon-light was fastened to his horns. The
-crippled gait of the animal gave an oscillating motion to the light,
-which might be well mistaken at a distance for the lantern of a ship
-pitching out at sea, and thus deceive bewildered vessels, uncertain
-in the tempest of their course, into the notion of yet being far from
-shore. Already one thus treacherously beguiled was on its way to
-ruin, and might be seen close upon the rocks, its full white sails
-gleaming through the night; another moment and it would have been
-aground among the breakers.
-
-Galonnek rushed amidst the peasants, extinguished the false beacon,
-and reproached them for such treachery. But they would not listen to
-him, and prepared to rekindle the light. Then the saint cried,
-
-"By all your hopes in this world and the next, have done! for it is
-your own brethren and children that you are drawing to destruction."
-
-And whilst they stood uncertain, God kindled up the sky with flashing
-lightning; and beholding the vessel as if it had been noonday, they
-saw that it was indeed a Breton ship.
-
-Terrified by the dangers to which they had exposed themselves, they
-all fell down at the saint's feet; the women kissed the hem of his
-garment with floods of tears, as if his hands had rescued their sons
-from the depths of the sea, and all with one voice exclaimed,
-
-"But for him we should have become the murderers of our friends
-and neighbours."
-
-"Alas, those whom you have already lured to death were equally your
-neighbours and your friends," replied St. Galonnek; "for we are
-all descended from Adam, and have been ransomed by the blood of the
-same God."
-
-The peasants, deeply moved, perceived their guilt, and promised to
-renounce this custom of their fathers.
-
-Much about the same time, the country of Pluguffant was ravaged
-by a dragon, which devoured whole flocks with their shepherds and
-dogs. In vain had the most courageous men banded themselves together
-to destroy it. The ferocious monster had put them all to flight; and
-now nobody dared to stir out of doors to lead his cattle to water,
-or go and work in the fields. As soon as Galonnek knew this sad state
-of things, he set out for the court of the Count of Cornouaille,
-and asked there which knight was the most valiant before God and
-man. Every voice declared him to be Messire Tanguy de Carfor, who
-had made a pilgrimage to the Holy Sepulchre, and killed more than a
-thousand Saracens with his own hand.
-
-Galonnek desired him to gird on his sword and armour, and to come and
-fight the dragon, which God had given him a mission to destroy. Carfor
-instantly armed himself, and accompanied the saint to the monster's
-den, from which he came out, howling frightfully at their approach.
-
-Carfor hesitated in spite of himself at so unwonted an appearance;
-but Galonnek said to him,
-
-"For your soul's sake, messire, have confidence in God, and you shall
-kill this monster as easily as a gadfly."
-
-Thus encouraged, the knight advanced to the attack, and with scarce an
-effort pierced the dragon three times through with his sword, whilst
-the saint called upon the three Persons of the Most Holy Trinity.
-
-Galonnek also freed the country from many other scourges, such as
-wolves, reptiles, and mosquitoes with fiery stings; and being now old
-enough to receive holy orders, he was ordained by St. Pol; and built
-a little chapel beside his oratory, where every day he celebrated Mass.
-
-Meanwhile the leafy cells around him multiplied so fast, that at
-last they were united in a monastery, called by Galonnek Youlmad,
-or the house of good desires.
-
-He was engaged in drawing up a rule for this monastery, when he was
-interrupted by a disturbing rumour which arose in the neighbourhood.
-
-It was said that a woman clothed in red, and with a ghastly
-countenance, had taken passage in a fishing-boat from Crozon. She
-landed near Poullons; and when questioned as to her name on departing,
-she had replied that she was called the Lady of Pestilence. And, in
-fact, it came to pass, that within a very few days both men and animals
-were smitten with a contagious disease, which carried them off after a
-few hours' illness. So great was the mortality, that wood sufficient
-for the coffins could not be found; and for want of grave-diggers,
-the corpses were laid to rest in furrows hollowed by the plough.
-
-Those who were well off gathered all their effects together in wagons,
-and harnessing all the horses they possessed, drove away at full
-speed to the mountains, which the pallid woman had not passed. But the
-poorer people, who had no means of conveyance, and were unwilling to
-leave their little all, awaited their doom at home, like sheep lying
-down to rest around the butcher's door.
-
-In this extremity, however, they were not abandoned by Galonnek. He
-went from hut to hut, carrying aid or consolation. Linen for shrouds
-and wood for coffins might indeed be wanting; but he swathed the
-fever-spotted dead in leafy twigs, and bore them in his own arms
-to consecrated earth, laying them down tenderly as sleeping infants
-in their cradle-bed. Then planting a branch of yew, and another of
-blossoming broom, he entwined them in the form of a cross, and set
-them as an emblem on the grave; the yew symbolising the sorrow which
-underlies the whole course of life, and the blossoming broom the
-transitory joys which gleam across it. And it is said, that when at
-last the pestilence was stayed, these holy crosses covered a space of
-three days' journey. So many generous and pious acts had spread the
-fame of Galonnek both far and wide, and all Cornouaille was inflamed
-with devotion. Persons came from all parts to the convent of Good
-Desires to listen to his teaching, to ask his prayers, and to offer him
-gifts; but these the saint only accepted for the purposes of charity.
-
-"The priest," he used to say, "is only as a canal, which serves to
-carry water from overflowing streams to arid barren plains."
-
-Another of his sayings was, "God has given us two hands; one with
-which to receive His good treasures, and the other to administer the
-same to those who need."
-
-And thus, although the neighbouring nobles had loaded him with
-presents, his monastery and church were radiant only with his good
-actions. He was accustomed to sleep upon an osier hurdle, and wore
-nothing better than a gown of faded serge. But all this external
-poverty threw out with stronger lustre the brightness of his hidden
-worth; and Galonnek was like one of those caskets made of earth or
-bark, in which are treasured rubies and carbuncles.
-
-The see of Cornouaille becoming vacant, Galonnek was summoned with
-one voice to fill it. He was anxious to refuse; but St. Pol himself
-came to find him out, and said to him that God's stars have no right
-to conceal themselves in the grass, but must take their places in
-the firmament. Then St. Galonnek resigned himself; but when the
-moment came for leaving the turfen oratory, where he had spent the
-best part of his life, his heart became so heavy that he burst into
-tears, and cried aloud, "Alas, how shall I become worthy of the new
-office which my brethren impose upon me?" Then, falling on his knees,
-he prayed most fervently until God put strength into his heart. When
-he arose, he took the humble chalice he had been accustomed to use,
-his sole possession, save the memory of his good deeds, and went on
-foot to the capital of Cornouaille, where he was consecrated Bishop.
-
-Here began for St. Galonnek a new life of courage and self-denial. He
-had to fight for the poor against the rich, for the weak against
-the mighty. When his friends and disciples beheld him engage, all
-unprotected, in these dangerous struggles, even the most courageous
-were at times dismayed; but Galonnek would say with a smile, "Fear not,
-my friends, their weapons cannot touch me. God Himself has forged
-for me a breastplate with the tears of the sorrowful, the miseries
-of the poor, and the despair of the oppressed. Behind this armour I
-can feel no hurt. Blows can only do us mischief by glancing across us
-at any of those who have taken up our cause; for from our very heart
-distils a balsam that can heal as they come all the wounds inflicted
-from without."
-
-Moved by the sight of so much virtue, many powerful noblemen, who had
-hitherto persisted in idolatry, came to ask of Galonnek instruction and
-the grace of baptism; but he would only grant this favour in reward for
-some good work. If any one had sinned, and came to seek for absolution,
-Galonnek would give him for a penance some virtuous action to perform,
-some charitable service to his fellow-men. He taught them to regard
-God as the surety for recompenses merited but not received, to invest
-their lives in Paradise, to break every tie which holds the soul in
-bondage, that it may spring forward with unfettered flight in the
-love of God and man.
-
-About this time the Count of Cornouaille died, and was succeeded by
-his son Tugduval. He was a conceited, vain-glorious youth, who could
-not endure the least contradiction, and had not yet lived long enough
-to find that life is an instrument on which the first chords we strike
-are invariably false.
-
-So unjust had he shown himself in many instances to the townspeople
-and gentry, that they banded together and drove him from the city. But
-Tugduval asked assistance from the Count of Vannes, and soon returned
-with an army to which the rebels could offer no resistance. Multitudes
-were slain in battle, and the survivors taking refuge in the city,
-were besieged there by the count.
-
-He rode round the city-walls, like a hungry wolf parading a sheepfold,
-swearing never to forgive one of the rebels, or those who had given
-them shelter.
-
-So battering-rams were brought, and raised against the walls; and
-when once a passage was forced, he mounted his war-horse, and ordering
-every soldier to take a naked sword in one hand, and a lighted torch
-in the other, he rushed at their head into the affrighted city.
-
-But Galonnek had seen the terror of the conquered people, who only
-looked for fire and sword; and coming out of the cathedral, with
-all his priests in procession, bearing crosses and all their sacred
-relics, he came the first to meet Tugduval, his bald head uncovered,
-and his chalice in his hand.
-
-The young count, astonished, checked his horse; but Galonnek went
-straight up to his saddle-bow, there paused, and said in a gentle
-voice, "If any will devour the flock, he must begin by slaying the
-shepherd. I am here at your mercy, and am ready to purchase with my
-blood forgiveness for the rest."
-
-At the sight of this holy old man, whom he had early been taught
-to reverence, and at that voice which had always sounded like a
-benediction, Tugduval felt his rage dissolve away; and letting fall
-his sword, he bent over his horse's neck, and kissed devoutly the
-chalice carried by St. Galonnek. At that instant all the soldiers,
-as if touched by the same emotion, put out their torches, and turned
-their sword-points to the ground, crying as with one voice, "Quarter,
-quarter for all!"
-
-The young count waited not a repetition of this prayer; but dismounting
-hastily, he followed the Bishop to the cathedral, where the conquerors
-and the conquered joined in songs of thanksgiving to God.
-
-This was the last great act of St. Galonnek's life. A very few months
-after, he felt his strength decay, and knew that his end was near. He
-did not, however, on that account relax in his good works. Returning
-one day from a visit to a poor widow bereaved of her last son, he
-suddenly found himself unable to proceed, and sat down to rest upon
-a stone by the wayside. There a pedlar from the mountains found him,
-some time after, sitting motionless; and thinking that he slept,
-the man approached him, when he saw that he was dead. Judging from
-the poverty of his apparel, the pedlar took him for a hermit of the
-neighbourhood, and out of Christian charity wrapped the body in his
-mantle for a funeral shroud. A shoemaker's wife, who lived a few
-steps off, contributed an old chest to serve as a coffin, so that
-Bishop Galonnek came to his grave like a beggar.
-
-But the truth was soon discovered by the miracles which were wrought
-at his tomb; and the body being taken from the earth, was carried with
-great state to the city, and buried at the foot of the high altar in
-the cathedral. St. Pol was requested to write an epitaph upon him;
-but the apostle of Léon replied that none but an archangel could
-compose one; so they merely covered the grave with a plain granite
-slab, on which was carved the name of Galonnek.
-
-Ages have passed away, and yet this stone still remains, and thither
-the Breton mothers come to lay their new-born babes one instant on
-its consecrated bosom, whilst they repeat the usual form of prayer:
-
-"Saint Galonnek, bestow upon my child two hearts. Give him the heart
-of a lion, that he may be strong in well-doing; and give him the
-heart of a turtle-dove, that he may be full of brotherly love."
-
-The feast of St. Galonnek is celebrated on the 1st of April, when
-the buds of the hedgerows are bursting into leaf, and "the time of
-the singing of birds is come."
-
-
-
-
-
-
-
-THE KORILS OF PLAUDEN.
-
-
-There dwelt formerly in the land of White-Wheat, as well as in
-Cornouaille, a race of dwarfs, or Korigans, who, being divided into
-four nations or tribes, inhabited the woods, the commons, the valleys,
-and the farms. Those dwelling in the woods were called Kornikaneds,
-because they played on little horns, which hung suspended from
-their girdles; the inhabitants of the commons were called Korils,
-from their spending all their nights in dancing by moonlight; the
-dwellers in the valleys were Poulpikans, from their homes lying so
-low; and the Teuz were wild black men, living near the meadows and
-the wheat-fields; but as the other Korigans accused them of being too
-friendly with Christians, they were forced to take flight into Léon,
-where probably there may still be some of them remaining.
-
-At the time of which I speak, there were only then hereabouts the
-Kornikaneds, the Poulpikans, and the Korils; but they abounded in
-such numbers, that after dark few people cared to venture near their
-stony palaces.
-
-Above all, there lay in Plauden, near the little market-town of
-Loqueltas, a common known as Motenn-Dervenn, or place of oaks, whereon
-there stood an extensive Koril village, that may be seen there to this
-very day. The mischievous dwarfs came out to dance there every night;
-and any one adventurous enough to cross the common at that time was
-sure to be entrapped into their mazy chain, and forced to wheel about
-with them till earliest cockcrow; so that the place was universally
-avoided after nightfall.
-
-One evening, however, Benead Guilcher, returning with his wife from
-a field, where he had been doing a day's work in ploughing for a
-farmer of Cadougal, took his way across the haunted heath because it
-was so much the shortest road. It was still early, and he hoped that
-the Korigans might not have yet begun their dance; but when he came
-half-way over the Motenn-Dervenn, he perceived them scattered round
-about the blocks of stone, like birds on a field of corn. He would
-fain have turned him back; but the horns of the wood-dwarfs, and the
-call-cries of the valley-imps, already rose behind him. Benead felt
-his legs tremble, and said to his wife,
-
-"Saint Anne, we are done for! Here come the Kornikaneds and the
-Poulpikans to join the Korils for their midnight ball. They will make
-us dance with them till daybreak; and it is more than my poor heart
-can endure."
-
-And, in fact, the troops of Korigans assembling from all parts,
-came round about poor Guilcher and his wife like flies in August to
-a drop of honey, but started back on seeing in his hand the little
-fork Benead had been using to clear the ploughshare, and began to
-sing with one accord,
-
-
- "Let him be, let her be,
- The plough-fork has he!
- Let them go on their way,
- The fork carry they!"
-
-
-Guilcher instantly perceived that the instrument he held in his hand
-acted as a charm against the power of the Korigans; and he and his
-wife passed unmolested through the very midst of them.
-
-This was a hint to every body. From that day forward it became a
-universal custom to take out the little fork of an evening; and
-thus armed, any one might cross the heaths and valleys without fear
-of hindrance.
-
-But Benead was not satisfied with having rendered this service to
-the Bretons; he was an inquisitive as well as an intelligent man,
-and as merry a hunchback as any in the four Breton bishoprics. For
-I have omitted to tell you that Benead carried from his birth a hump
-betwixt his shoulders, with which he would thankfully have parted at
-cost-price. He was looked on also as an honest workman, who laboured
-conscientiously for daily bread, and moreover well deserved the
-character of a good Christian.
-
-One evening, unable to resist the wish, he took his little fork,
-commended himself devoutly to St. Anne, and set off towards the
-Motenn-Dervenn.
-
-The Korils saw him from a distance, and ran to him, crying,
-
-"It is Benead Guilcher!"
-
-"Yes, it is I, my little men," replied the jovial hunchback; "I have
-come to pay you a friendly visit."
-
-"You are welcome," replied the Korils. "Will you have a dance with us?"
-
-"Excuse me, my good folks," replied Guilcher, "but your breath is
-too long for a poor invalid."
-
-"We will stop whenever you like," cried the Korils.
-
-"Will you promise that?" said Benead, who was not unwilling to try
-a round with them, as much for the novelty of the thing as that he
-might have it to talk about.
-
-"We will promise thee," said the dwarfs.
-
-"By the Saviour's cross?"
-
-"By the Saviour's cross."
-
-The hunchback, satisfied that such an oath secured him from all
-dangers, took his place in their chain; and the Korils began their
-round, singing their accustomed song:
-
-
- "Monday, Tuesday, Wednesday;
- Monday, Tuesday, Wednesday." [4]
-
-
-In a few minutes Guilcher stopped.
-
-"With all due deference to you, good gentlefolks," said he to the
-dwarfs, "your song and dance seem to me very monotonous. You stop
-too early in the week; and without having much claim to be a skilful
-stringer of rhymes, I fancy I can lengthen the chorus."
-
-"Let us see, let us see!" cried the dwarfs.
-
-Then the hunchback replied,
-
-
- "Monday, Tuesday, Wednesday,
- Thursday, Friday, Saturday."
-
-
-A great tumult arose amongst the Korils.
-
-"Stard! stard!" [5] cried they, surrounding Guilcher; "you are a bold
-singer and a fine dancer. Repeat it once more."
-
-The hunchback repeated,
-
-
- "Monday, Tuesday, Wednesday,
- Thursday, Friday, Saturday,"
-
-
-whilst the Korils wheeled about in mad delight. At last they stopped,
-and pressing round about Guilcher, they cried with one voice,
-
-"What will you have? what do you want? riches or beauty? Speak a wish,
-and we will fulfil it for you."
-
-"Are you in earnest?" asked the labourer.
-
-"May we be doomed to pick up grain by grain all the millet in the
-diocese, if we deceive thee," they replied.
-
-"Well," said Guilcher, "if you want to make me a present, and leave me
-to choose what it shall be, I have one thing only to desire from you,
-and that is, that you take away what I have got here set betwixt my
-shoulders, and make me as straight as the flagstaff of Loqueltas."
-
-"Good, good!" replied the Korils. "Be easy, come here." And seizing
-Guilcher, they threw him in the air, tossing him from one to another
-like a worsted ball, until he had made the round of the entire
-circle. Then he fell upon his feet, giddy, breathless, but--without
-his hump! Benead had grown younger, fatter, beautiful! Except his
-mother, no one could have recognised him.
-
-You may guess the surprise his appearance created on his return to
-Loqueltas. No one could believe it was Guilcher; his wife herself
-was doubtful about receiving him. Before she could recognise in him
-her old humpback, he was compelled to tell her exactly how many
-headdresses she had in her press, and what was the colour of her
-stockings. At last, when every body knew for certain that it was
-he, they became wonderfully anxious to find out what had effected
-so strange a transformation; but Benead thought that if he told
-the truth, he should be looked on as an accomplice of the Korigans;
-and that every time an ox strayed, or a goat was lost, he should be
-applied to for its restoration. So he told all those who asked him
-questions, that it happened unknown to him whilst sleeping on the
-heath. Thenceforth went all the crooked folk who were silly enough
-to believe him, and spent their nights upon the open heath, hoping to
-rise like arrows in the morning; but many people suspected that there
-was a secret in the matter, which Guilcher was unwilling to disclose.
-
-Amongst these latter was a tailor with red hair and squinting eyes,
-called, from his stammering speech, Perr Balibouzik. He was not, as
-is usual with his craft, a rhymester, lively on his board as a robin
-on its twig, and one who scented pancakes from afar as dogs do game;
-Balibouzik never laughed, never sung, and fed upon such coarse black
-barley bread that one could count the straws in it. He was a miser,
-and, worse than that, a bad Christian; lending out his money at such
-heavy interest, that he ruined all the poor day-labourers of the
-country. Guilcher had long owed him five crowns, and had no means of
-paying them. Perr went in quest of him, and demanded them once more.
-
-The ci-devant hunchback excused himself, promising to pay after
-fair-time; but Balibouzik declared that the only condition upon which
-he would agree to any further delay was that of being at once put
-in possession of the secret how to grow young and handsome. Thus
-driven to extremities, Guilcher related his visit to the Korils,
-what words he had added to their song, and how the choice had been
-given him between two wishes.
-
-Perr made him repeat every detail many times over, and then went away,
-warning his debtor that he would give him eight days longer to lay
-hands on the five crowns.
-
-But what he had heard awakened within him all the rage of avarice. He
-resolved that very night to visit the Motenn-Dervenn, to mix in
-the dance of Korigans, and to gain the choice between two wishes,
-as proposed to Guilcher,--namely, riches and beauty.
-
-So soon, therefore, as the moon arose, behold Balibouzik the
-Squinter on his way towards the common, carrying a little fork in
-his hand. The Korils saw him, ran to meet him, and demanded whether
-he would dance. Perr consented, after making the same conditions as
-Benead, and joined the dancing company of little black men, who were
-all engaged in chanting the refrain which Guilcher had increased:
-
-
- "Monday, Tuesday, Wednesday,
- Thursday, Friday, Saturday."
-
-
-"Wait!" cried the tailor, seized with sudden inspiration; "I also
-will add something to your song."
-
-"Add, add!" replied the Korils.
-
-And all once more exclaimed,
-
-
- "Monday, Tuesday, Wednesday,
- Thursday, Friday, Saturday."
-
-
-They stopped, and Balibouzik stammered out alone,
-
-
- "And the Sun--Sun--Sunday too."
-
-
-The dwarfs uttered a prolonged murmur.
-
-"Well?" they cried all at once.
-
-
- "Sun--Sunday too,"
-
-
-repeated the tailor.
-
-"But go on, go on."
-
-
- "Sun--Sunday."
-
-
-"Well, well, well?"
-
-
- "Sun--Sunday too!"
-
-
-The Koril chain was broken up; they ran about as if furious at not
-being understood.
-
-The poor stammerer, terrified, stood speechless, with his mouth
-wide open. At length the waves of little black heads grew calmer;
-they surrounded Balibouzik, and a thousand voices cried at once,
-
-"Wish a wish! wish a wish!"
-
-Perr took heart.
-
-"A wi-wi-sh," said he. "Guilcher cho-o-ose between riches and beauty."
-
-"Yes, Guilcher chose beauty, and left riches."
-
-"Well, for my part, I choose what Guilcher left."
-
-"Well done!" cried the Korils. "Come here, tailor."
-
-Perr drew near in transport. They took him up as they had done Benead;
-threw him from hand to hand all round their circle; and when he
-fell upon his feet, he had between his shoulders what Guilcher had
-left--that is to say, a hump.
-
-The tailor was no more Balibouzik simply, he was now Tortik-Balibouzik.
-
-The poor deformed creature came back to Loqueltas shamefaced as a dog
-who has had his tail cut off. As soon as what had happened to him was
-known, there was not a creature but longed to get sight of him. And
-every one beholding his back, grown round as that of a well-digger,
-uttered an exclamation of astonishment. Perr raged beneath his hump,
-and swore to himself that he would be revenged upon Guilcher; for that
-he alone was the cause of this misfortune, being a favourite of the
-Korigans, and having doubtless begged them thus to insult his creditor.
-
-So the eight days once expired, Tortik-Balibouzik said to Benead,
-that if he could not pay him his five crowns, he would go and send
-the officers of justice to sell all he had. Benead entreated in vain;
-the new hunchback would listen to nothing, and announced that the very
-next day he should send to the fair [6] all his furniture, his tools,
-and his pig.
-
-Guilcher's wife uttered loud cries, reiterating that they were
-disgraced before the parish, that nothing now was left for them but to
-take up the wallet and white staff of mendicants, and go begging from
-door to door; that it was well worth Benead's while to have become
-straight and noble in appearance only to take up the straw girdle;
-[7] and thousands of other unreasonable sayings, after the fashion
-of women when they are in tribulation,--and when they are not.
-
-To all these complaints Guilcher replied nothing, unless it were that
-submission to the will of God and His Blessed Mother was above all
-things necessary; but his heart was humbled to the core. He reproached
-himself now with not preferring wealth to beauty, when he had the
-choice; and he would only too willingly have taken back his hump,
-well garnished with gold, or even silver, crowns. After seeking in
-vain for a way out of his trouble, he made up his mind to revisit
-Motenn-Dervenn.
-
-The Korils welcomed him with shouts of joy, as before, and made
-him join them in their dance. Benead had no heart for merriment;
-but he would not damp their mirth, and began to jump with all his
-might. The delighted dwarfs skipped about like dead leaves driven by
-the winter's wind.
-
-As they ran they repeated the first line of their song, their companion
-took up the second; they went on to the third, and, that being the
-last, Guilcher was compelled to finish the tune without words, which
-in a short time grew tiresome to him.
-
-"If I might venture to give you my opinion, my little lords," said he,
-"your song has the same effect upon me as the butcher's dog, it goes
-upon three legs."
-
-"Right, right!" cried all the voices.
-
-"I think," said Benead, "it would be much the best way to add another
-foot."
-
-"Add, add!" replied the dwarfs.
-
-And all sung out with one accord, and in a piercing utterance,
-
-
- "Monday, Tuesday, Wednesday,
- Thursday, Friday, Saturday,
- And the Sunday too!"
-
-
-There was a short silence; the dwarfs waited to see what Guilcher
-would say.
-
-
- "All the week have you!"
-
-
-finished he gaily.
-
-Thousands of cries which made but one cry rose up from all corners
-of the common. The whole heath was instantly covered with jumping
-Korigans. They sprung out from tufts of grass, from bushes of broom,
-from rocky clefts,--one would have said it was a very hive of little
-black men; whilst all gambolling amongst the heather, they exclaimed,
-
-
- "Guilcherik, our saviour! he
- Has fulfill'd the Lord's decree!"
-
-
-"By my soul! what does all this mean?" cried Benead in astonishment.
-
-"It means," replied the Korigans, "that God had sentenced us to dwell
-here amongst men, and every night to dance upon the common, until
-some good Christian should finish our refrain. You first lengthened
-it, and we hoped that the tailor you sent would have completed it;
-but he stopped short on the very point of doing so, and for that we
-punished him. You fortunately have done what he could not; our time
-of trial now is over, and we shall go back to our kingdom, which
-spreads under ground, beneath the very sea and rivers,"
-
-"If this is so," said Guilcher, "and you really are so far indebted
-to me, do not go away and leave a friend in trouble."
-
-"What do you want?"
-
-"The means of paying Balibouzik to-day, and the baker for ever."
-
-"Take our bags, take our bags!" exclaimed the Korigans.
-
-And they threw at Benead's feet the little bags of rusty cloth which
-they wore strapped on their shoulders.
-
-He gathered up as many as he possibly could carry, and ran all
-joyous home.
-
-"Light the resin," cried he to his wife, on entering, "and close the
-screen, that nobody may see us; for I bring home wealth enough to
-buy up three whole parishes, their judges, rectors, and all."
-
-At the same time he spread out upon the table the multitude of little
-bags, and set himself to open them. But, alas, he had been reckoning
-the price of his butter before he had bought the cow. [8] The bags
-enclosed nothing more than sand, dead leaves, horsehair, and a pair
-of scissors.
-
-On seeing this he uttered such a dreadful cry that his wife, who
-had gone to shut the door, came back to ask him what could be the
-matter. Then Benead told her of his visit to the Motenn-Dervenn,
-and all that had occurred there.
-
-"St. Anne have pity on us!" cried the frightened woman; "the Korigans
-have been making sport of you."
-
-"Alas, I see it but too well," replied Guilcher.
-
-"And you have dared, unhappy man, to touch these bags, the property
-of the accursed."
-
-"I thought I should find something better in them," exclaimed Benead
-piteously.
-
-"Nothing good can come from good-for-nothings," replied the old
-woman. "What you have got there will bring an evil spell upon our
-house. Heavens! if only I have a drop of holy water left."
-
-She ran to her bed, and taking from the wall a little earthen holy
-water-stoup, she steeped in it a branch of box; but scarcely had the
-dew of God been sprinkled on the bags, when the horsehair changed at
-once to necklaces of pearls, the dead leaves into gold, and the sand
-to diamonds. The enchantment was destroyed, and the wealth that the
-Korigans would fain have hidden from a Christian eye was forced to
-reassume its proper form.
-
-Guilcher repaid Balibouzik his five crowns. He gave to every poor
-person in the parish a bushel of wheat, with six ells of cloth; and
-he paid the rector handsomely for fifty Masses; then he set out with
-his wife for Josselin, where they bought a mansion, and where they
-reared a family who now are gentlefolks.
-
-
-
-
-
-
-
-THE BLESSED MAO.
-
-
-Those Christians who stand in need of heavenly aid cannot do better
-than apply themselves to our Lady of All-Help near Faou. In that place
-has been built, expressly in her honour, the very richest chapel ever
-yet raised for her by human hands. The whole inside is ornamented
-with golden images, and the belfry-tower, which is made exactly like
-the one at Kreisker, is perforated like a Quimper fritter. There
-stands also near the church a stone fountain, famed for healing the
-infirmities both of body and soul.
-
-It was at this chapel that Mao stopped on his road to pray. Mao came
-from Loperek, which is a pleasant little parish between Kimerc'h and
-Logoma. His friends and relations were all dead, and his guardian had
-sent him off to seek his living where he liked, with a good club-stick
-in his hand and three silver crowns in his purse.
-
-After saying devoutly at the foot of the high-altar all the prayers
-he had ever learned from the curé, or the old woman who had nursed
-him, Mao went out of church to go on his way. But as he passed the
-palisades, he saw a crowd of people gathered around a corpse upon
-the grass, and learnt upon inquiry that it was the body of a poor
-beggar-man, who had yielded up his soul the morning before, and who
-could not be buried for want of the money-payment.
-
-"Was he, then, a heathen, or a wretched reprobate who had been
-unfaithful to his Christian duties, that no one will do him this
-charitable service?" asked Mao.
-
-"He was a sheep of the true fold," replied one who stood by; "and
-however hardly he might be pressed by hunger, he would not pluck the
-three apples, or even ears of corn, which are permitted by old usage
-to be gathered by the passing stranger. But poor Stevan has not left
-the means of paying for his funeral, and so here he is allowed to
-lie. If I were not as poor myself, I would not have allowed him to
-lie here so long."
-
-"Alas," cried Mao, "are the people so cruel in this part of the world,
-that they suffer the poor to enter the church-doors whilst living,
-but not after death? If money is all that is wanted, here are three
-crowns; they are all I have, but I will gladly give them to unlock
-holy ground to one of the faithful departed."
-
-The sexton and the priest were now sent for, and the body of the poor
-beggar was solemnly committed to the grave. As for Mao, he made a
-simple cross of two yew-branches, set it on the grave of the poor
-beggar; and after having devoutly repeated a De profundis, he set
-off once more upon his journey towards Camfront.
-
-After a time, however, Mao grew both hungry and thirsty, and
-remembering that he had nothing left of what his guardian had
-bestowed, he set himself to gather blackberries, wild-sorrel, and
-sloes from the hedges. And whilst thus employed, he watched the birds
-that picked their living from the bushes, and said within himself,
-"After all, these birds are better off than baptised creatures. They
-have no need of inns, of butchers, bakers, or gardeners; God's open
-sky belongs to them, and His earth is stretched before them like
-a table always spread; the little insects are to them as game, the
-grass in seed their fields of corn, the fruit of the wild-rose or
-hawthorn their dessert; they are at liberty to gather all without
-payment or permission asked. No wonder that the birds are joyous,
-and sing from morning till night."
-
-Turning these thoughts in his mind, Mao slackened his pace, and at
-last sat himself down under the shade of an old oak-tree, where he
-fell asleep. But behold, in his sleep, a holy man appeared suddenly
-before him, clad in shining raiment, who thus spoke:
-
-"I am the poor beggar Stevan, for whom you purchased a consecrated
-grave. The Blessed Virgin Mary, whom I endeavoured to serve while
-on earth, now reckons me amongst her court, and has vouchsafed to me
-the privilege of bringing you good news. Think not the birds of the
-air can possibly be happier than baptised creatures; for the Son of
-God has shed His blood for these, and they are the favourites of the
-Holy Trinity. And now hear what the Three Divine Persons will do to
-recompense your piety. There stands hereabouts, beyond the meadows,
-an old manor house: you will know it by its weather-vane, which
-is painted red and green. A man of rank dwells there; his name is
-Trehouar; and he has a granddaughter, lovely as the day, and gentle
-as a new-born child. Go you, and knock this evening at his door,
-saying that 'you are come, he knows for what.' He will receive you,
-and you will of your own self make out the rest. Only remember,
-that if you are in want of help, you must say,
-
-
- 'Dead beggar, make haste, make haste to me;
- For I am sorely in need of thee.'"
-
-
-With these words the holy man vanished, and Mao awoke. His first
-impulse was to thank God for vouchsafing such protection over him; and
-this done, he set off across the meadows to find the manor-house. As
-night was coming on, he had some doubts of being able to do so; but at
-last he observed a flight of pigeons, which he set himself to follow,
-feeling certain they could only lead him to the house of a noble. And,
-in fact, he soon perceived the red-and-green weather-vane overtopping
-a little orchard of black-cherry trees laden with fruit; for this
-was a part of the country famous for black cherries. It is from the
-mountain parishes that all those cherries are brought which may be
-seen spread out on straw at the Léon festivals, and with which the
-young men fill their great beaver hats for the damsels of their choice.
-
-Mao crossed the lawn, shaded with walnut-trees, and then knocked at
-the most insignificant door he could find, saying, according to the
-directions, that "he was come for--they knew what." The master of the
-house was soon fetched. He came, his head shaking, for he was old and
-feeble, and leaning on the arm of his fresh young granddaughter. To
-have seen them together, you would have thought of an old tottering
-wall supported by a blooming honeysuckle.
-
-The old gentleman and his granddaughter welcomed the young man with
-the greatest politeness; a worked ottoman was drawn for him close
-beside the grandfather's arm-chair, and he was treated with sweet
-cider whilst they waited for supper.
-
-Mao was much surprised to see the way in which he was received, and
-found great delight in watching the young girl, who prepared every
-thing with tripping step, singing the while like a very lark.
-
-At last, when supper was over, and Liçzenn,--for so the old man called
-his grandchild,--had cleared all away, he said to Mao,
-
-"We have treated you to the best of our ability, and according to
-our means, young man, though not according to our wishes; for the
-mansion of the Trehouars has been long afflicted by a most grievous
-plague. Formerly you might have counted twenty horses, and full forty
-cows, here; but the evil spirit has taken possession of the stalls
-and stables; cows and horses have disappeared one after another,
-and that as often as they have been replaced, until the whole of my
-savings have been thus consumed. All religious services to rid us of
-this destructive demon have hitherto failed. There has been nothing
-for us but to submit; and for want of cattle my whole domain now
-lies uncultivated. I had put some confidence in my nephew Matelinn,
-who is gone to the war in France; but as he does not return, I have
-given notice throughout the country, both from the altar and elsewhere,
-that the man who can deliver the manor from this curse shall both marry
-Liçzenn, and inherit my property after me. All those who have hitherto
-made the attempt, by lying in wait in the stables, have disappeared
-like the cows and horses. I pray God that you may be more fortunate."
-
-Mao, whom the remembrance of his vision secured against all fear,
-replied that, by the aid of the Blessed Virgin, he hoped to triumph
-over the hidden foe. So, begging that he might have a fire to keep
-him warm, he took his club-stick, and went forth.
-
-The place to which he was conducted was a very large shed, divided
-in two parts for the use both of the cows and horses; but now all
-was empty from one end to the other, and the cobwebs hung in thick
-festoons from the racks.
-
-Mao kindled a fire of broom upon the broad paving-stones, and began
-to pray.
-
-The first quarter of an hour he heard nothing but the crackling of
-the flame; the second quarter of an hour he heard nothing but the
-wind that whistled mournfully through the broken door; the third
-quarter of an hour he heard nothing but the little death-watch
-tapping in the rafters overhead; but the fourth quarter of an hour,
-a dull sound rumbled beneath the pavement; and at the further end of
-the building, in the darkest corner, he saw the largest stone rise
-slowly up, and the head of a dragon coming from below. It was huge
-as a baker's kneading-trough, flattened like a viper's, and all round
-the forehead shone a row of eyes of different colours.
-
-The beast raised his two great fore-feet armed with scarlet claws
-upon the edge of the pavement, glared upon Mao, and then crept hissing
-from his hole. As he came on, his scaly body could be seen unrolling
-from beneath the stone like a mighty cable from a ship's hold.
-
-Courageous as was the youth, at this spectacle his blood ran cold;
-and just as he began to feel the dragon's breath, he cried aloud,
-
-
- "Dead beggar, make haste, make haste to me;
- For I am sorely in need of thee."
-
-
-In an instant the shining form he had invoked was at his side.
-
-"Fear nothing," said the saint; "those who are protected by the Mother
-of God are always victorious over the monsters of the earth. Raise
-your club and lay the dragon dead at your feet;" and with these words
-he raised his hand, pronouncing some words that can only be heard in
-heaven. Mao aimed a fearful blow at the dragon's head, and that very
-moment the huge monster sank dead upon its side.
-
-The next morning, when the sun rose, Mao went to awaken all the people
-at the manor, and led them to the stables; but at sight of the dead
-monster even the most courageous started back at least ten paces.
-
-"Do not be afraid," said the young man; "the Blessed Mother came to
-my assistance, and the beast that fed on cattle and their guardians
-is nothing now but lifeless clay. Only fetch some ropes, and let us
-drag it from this place to some lonely waste."
-
-So they did as he desired; and when the dragon was drawn forth from
-his den, the whole length of his body was so great that it extended
-twice round the black-wheat barn-floor. [9]
-
-The old man, happy in his deliverance from so dangerous an enemy,
-fulfilled the promise he had made to Mao, and gave to him Liçzenn in
-marriage. She was led to church at Camfront, her left arm circled,
-after the custom of the country, by as many rows of silver-lace as
-there were thousands of francs in her dowry; and the story goes that
-she had eighteen.
-
-As soon as he was married, Mao bought cattle, hired servants, and soon
-brought the land about the manor to a more flourishing condition than
-it had ever known before.
-
-Then went the grandfather to seek his recompense from God, and left
-all that he possessed to the young couple.
-
-So happy were they in each other and themselves, that no baptised
-creature ever felt the like,--so happy, that when they knelt in prayer,
-they could think of nothing to request from God that He had not already
-blest them with; so they had nothing to do but to thank Him. But
-one day, as they were sitting down to supper with their servants,
-one of their attendants introduced a soldier, so tall that his head
-reached the rafters; and Liçzenn knew him for her cousin Matelinn. He
-had come back from the French war to marry his cousin; and learning
-what had come to pass during his absence, he had felt the bitterest
-rage. Nevertheless, he betrayed nothing of his thoughts to Mao and
-his wife; for his was a deceitful heart.
-
-Mao, who suspected nothing, received him with affectionate kindness;
-set before him the best of every thing in the house; had the handsomest
-room prepared for his reception; and went out to show him all the
-fields, now ripe for harvest.
-
-But the higher Matelinn saw the flax, and the heavier the ears of corn,
-the more he was enraged at not being the possessor of all this; to
-say nothing of his cousin Liçzenn, who had grown more charming than
-ever. So one day he proposed to Mao that they should hunt together
-on the downs of Logoma, and thus contrived to lead him towards a
-distant heath, where he had an old deserted windmill, against which
-bundles of furze for the baker's oven at Daoulas had been heaped
-up in great piles. When they reached this place, he turned his face
-towards Camfront, and said suddenly to his young companion,
-
-"Ah! I can see the manor all this way off, with its great courtyard."
-
-"Which way?" asked Mao.
-
-"Behind that little beech-wood. Don't you see the great hall-windows?"
-
-"I am too short," said Mao.
-
-"Ah, you are right, so you are; and it is a pity too, for I can see
-my cousin Liçzenn in the little yard beside the garden."
-
-"Is she alone?"
-
-"No; there are some gentlemen with her whispering in her ear."
-
-"And what is Liçzenn doing?"
-
-"Liçzenn is listening to them, whilst she twists her apron-string."
-
-Mao raised himself upon the tips of his toes. "Ah, I wish I could see,"
-said he.
-
-"Oh, it is easy enough," replied Matelinn "you have only to climb up
-to the top of the mill, and you will be higher than I am."
-
-Mao approved of this advice, and climbed up the old ladder. When he
-reached the top, his cousin asked him what he saw?
-
-"I see nothing but the trees, which seem as near the ground as wheat
-of two months' growth," said Mao, "and houses looking in the distance
-small as the sea-shells stranded on the shore."
-
-"Look nearer," returned Matelinn.
-
-"Nearer, I can only see the ocean, with its boats skimming the water
-like seagulls."
-
-"Look nearer yet," said the soldier.
-
-"Still nearer is the common, bright with rose-blossoms and the
-purple heath."
-
-"Look down beneath you."
-
-"Beneath me!" cried Mao, in terror. "Instead of the ladder to descend
-by, I see flames rushing upwards to devour me."
-
-And he saw rightly; for Matelinn had drawn away the ladder, and set
-fire to the surrounding fagots, so that the old mill stood as in
-a furnace.
-
-Mao in vain besought the giant not to leave him there to perish in
-so horrible a manner. He only turned his back, and went off whistling
-down the moor.
-
-Then the young man, feeling himself nearly suffocated, invoked the
-saint once more:
-
-
- "Dead beggar, make haste, make haste to me;
- For I am sorely in need of thee."
-
-
-Instantly the saint appeared, holding in his right hand a glittering
-rainbow, one end of which was resting on the sea, and in his left
-Jacob's mysterious ladder, that once led from heaven to earth. With
-the rainbow he put out the fire, and by the ladder's aid poor Mao
-reached the ground, and went safely home.
-
-On beholding him, Matelinn was seized with surprise and consternation,
-sure that his cousin would hasten to denounce him before the
-magistrates; and rushing to fetch his arms and war-horse, was hurrying
-from the courtyard, when Mao came to him, and said,
-
-"Fear nothing, cousin; for no man saw what passed upon Daoulas
-common. Your heart was hurt that God had given me more good things
-than yourself; I wish to heal its wounds. From this day forward, so
-long as I live, you shall share with me half of all that I possess,
-save and except my darling Liçzenn. So come, my cousin, harbour no
-more evil thoughts against me."
-
-The deed of this convention was drawn up by the notary in the usual
-form; and Matelinn received henceforward, every month, the half of
-all the produce of the fields, the courtyard, and the stables.
-
-But this noble generosity of Mao served only to increase the spite
-and venom of his heart; for undeserved benefits are like wine drank
-when one is not thirsty,--they bring us neither joy nor profit. He
-did not wish Mao dead, because then he would have lost his share in
-Mao's wealth; but he hated him, even as a caged wolf hates the hand
-that feeds him.
-
-What made him still more angry was, to see how every thing prospered
-with his cousin. To crown his felicity, he had a son born to him, both
-strong and beautiful, and one that wept not at his birth, the nurses
-said. Mao sent the news out to the first people of the neighbourhood,
-entreating them to come to the baptismal feast. And they came from more
-than six leagues round,--from Braspars, Kimerc'h, Loperek, Logoma,
-Faou, Irvillac, and Saint Eloi,--all mounted on handsomely-equipped
-horses, with their wives or daughters behind them. The baptism of a
-prince of Cornouaille himself could not have brought together a more
-goodly assembly.
-
-When all were drawn up ready in the front of the manor-house, and Mao
-came to Liçzenn's chamber for the new-born babe, with those who were
-to hold it at the font, and his nearest friends, Matelinn presented
-himself also, with a traitor's joy depicted on his countenance. On
-seeing him, the mother uttered a cry; but he, approaching, bent over
-her with specious words, and thanked her for the present she had
-made him.
-
-"What present?" asked the poor woman, in surprise.
-
-"Have you not added a new-born infant to my cousin's wealth?" said
-the soldier.
-
-"Certainly," replied Liçzenn.
-
-"A parchment deed confirms to me," said Matelinn, "half of every thing
-Mao possesses, save and except yourself; and I am consequently come
-to claim my share of the child."
-
-All who were present uttered a great cry; but Matelinn repeated calmly
-that he would have his half of the child; adding that if they refused
-it to him, he would take it himself, showing as he spoke a huge knife,
-which he had brought with him for the purpose.
-
-Mao and Liçzenn in vain, with bended knees and folded hands, besought
-him to renounce his rights; the giant only answered by the whetting of
-his knife against the steel which dangled at his waist; and at last
-he was about to snatch the infant from its poor young mother's arms,
-when Mao all at once recalled the invocation to the dead beggar, and
-repeated it aloud. Scarcely had he finished, when the room was lighted
-with a heavenly radiance, and the saint appeared upon a shining cloud,
-the Virgin Mary at his side.
-
-"Behold me here, my friends," said the Mother of God, "called by my
-faithful servant from celestial glory to come and decide between you."
-
-"If you are the Mother of God, save the child," cried Liçzenn.
-
-"If you are the Queen of Heaven, make them render me my dues," said
-Matelinn audaciously.
-
-"Listen to me," said Mary. "You first, Mao, and you, Liçzenn, come
-near me with your new-born child. Till now I have given you the joys
-of life; I will do more, and give you for the future the delights of
-death. You shall follow me into the Paradise of my Son, where neither
-griefs, nor treachery, nor sicknesses can enter. As for you, Goliath,
-you have a right to share the new benefit conferred on them; and you,
-like them, shall die, but only to go down twelve hundred and fifty
-leagues below the surface of the earth, [10] into the kingdom of the
-wicked one, whose servant you are."
-
-Saying these words, the Holy Mary raised her hand on high, and the
-giant was buried in a gulf of fire; whilst the young husband, with his
-wife and child, sank gently towards each other as in peaceful sleep,
-and disappeared, borne upwards on a cloud.
-
-
-
-
-
-
-
-KERIS.
-
-
-In the olden times a king named Grallon reigned over the land of
-Cornouaille. He was as good a man as any son of Adam, and gave a
-cordial welcome at his court to all who had in any way distinguished
-themselves, were they plebeian or noble in their birth. Unfortunately
-his daughter was an ill-conducted princess, who, in order to evade
-his parental rule, had taken herself off to live at Keris, some few
-leagues from Quimper.
-
-One day, whilst King Grallon was out hunting in a forest at the foot
-of Menéhom, he and all his followers lost their way, and came at last
-before the cell of the holy hermit Corentin. Grallon had often heard
-tell of this saintly man, and was delighted to find he had discovered
-his retreat; but as for the attendants, who were dying with hunger,
-they looked with any thing but satisfaction upon the humble cell,
-and whispered discontentedly amongst themselves that they should
-certainly have to sup on pious prayers.
-
-Corentin, enlightened by God's grace, perceived their thoughts, and
-asked the king whether he would accept a little refreshment. Now
-Grallon, who had eaten nothing since cockcrow that morning, was
-extremely willing; so the saint, calling the king's cupbearer and
-cook, desired them to prepare his majesty a good repast after his
-long abstinence.
-
-Then, leading them both to a fountain which bubbled near his cell,
-he filled with water the golden pitcher carried by the first, and cut
-a morsel from a little fish swimming in the basin, which he gave to
-the second, desiring them both to spread the board for the king and
-all his train. But the cupbearer and the cook began to laugh, and
-asked the holy man if he could possibly mistake the king's courtiers
-for miserable beggars, that he presumed to offer them his scraps of
-fish-bone and his frog-wine. Corentin quietly besought them not to
-be disturbed, for that God would provide for all.
-
-Consequently they resolved to follow out the saint's directions,
-and found, to their astonishment, his words come true. For while the
-water he had poured into the golden pitcher came out a wine as sweet
-as honey and as hot as fire, the morsel of fish became an ample meal
-for twice as many guests as the king's suite contained.
-
-Grallon was told by his two servants of this miracle; and they moreover
-showed him, as a greater wonder, the very same little fish from which
-Corentin had cut a portion, swimming safe and sound in the fountain,
-as whole as if the saint's knife had never come near him.
-
-At this sight the King of Cornouaille was struck with admiration, and
-exclaimed to the hermit, "Man of God, this place is not for you; for
-He who is my Master as well as yours has forbidden us to hide a light
-beneath a bushel. You must leave this hermitage, and come with me. You
-shall be Bishop of Quimper, my palace shall be your dwelling-place,
-and the whole city your possession. I will build a monastery for your
-disciples at Landevenec, and the abbot shall be chosen by yourself."
-
-The good king kept his promise; and giving up his capital to the new
-Bishop, he went to dwell himself in the town of Is.
-
-This town then stood upon the very spot now covered by the Bay of
-Douarnénèz. It was so large and so beautiful, that when the people of
-old times were seeking for a title worthy of the capital of France,
-they could find nothing better than to call it Par-is, that is to say,
-The like of Is. It was lower than the sea itself, and was defended from
-all fear of inundation by huge dikes, with doors to open occasionally
-and let the tide in or out. Grallon's daughter, the Princess Dahut,
-carried the silver keys which locked these doors suspended round her
-neck, from which fact the people generally called her Alc'huèz, or
-more shortly Ahèz. [11] Now she was a great magician, and had adorned
-the town with numberless works of art far surpassing the skill of any
-human hand. All the Korigans [12] throughout Cornouaille and Vannes
-had assembled at her call to make the dikes and forge the iron doors;
-they had plated the palace all over with a metal resembling gold
-(Korigans being clever workers in metal), and had fenced in the royal
-gardens with balustrades glittering like polished steel.
-
-They it was that kept Dahut's beautiful stables in such perfect
-order,--those stables that were paved with black, red, or white marble,
-according to the different colours of the horses in the stalls. And
-to the Korigans also was intrusted the care of the harbour, where
-the sea-dragons were kept; for by her powerful art had Dahut gained
-a wonderful ascendency over the monsters of the deep, so that she
-had placed one at the disposal of each inhabitant of Keris, that it
-should serve him like a horse, on which he might safely go across
-the waves to fetch rich treasure from another shore, or to attack
-the ships of foreign enemies. So these citizens were rich to that
-degree they actually measured out their corn in silver vessels. But
-wealth had hardened and perverted their hearts; beggars were hunted
-like wild-beasts from the city, for they could not endure the sight
-of any in their streets but merry prosperous folks dressed out in
-smart apparel. Our Lord Himself, had He appeared amongst them clad in
-sackcloth, would have been driven away. The only church remaining in
-the city was so forsaken, that the very beadle had lost the key of
-it; nettles grew upon its steps, and against the door-posts of the
-principal entrance birds had built their nests. The people of the
-place spent their days and nights in public-houses, dancing-rooms,
-or theatres; the one only object of their lives being apparently to
-ruin their immortal souls.
-
-As for Dahut, she set them the example; day and night it was a gala in
-the palace. Gentlemen, nobles, and princes came from the remotest lands
-to visit this far-famed court. Grallon received them with courtesy,
-and Dahut with something more. If they were good-looking, she bestowed
-on them a magic mask, by means of which they were enabled to keep
-private appointments with her in a tower standing near the floodgates.
-
-There they might remain talking with her until the hour when the
-sea-swallows, beginning their flight, passed before the tower-windows;
-when Dahut hastily bade them farewell, and, in order that they might
-go out, as they came, unseen, she once more brought forth her magic
-mask; but, alas, this time it closed upon them of its own accord with
-a strangling embrace. Then a black man took up the dead body, threw
-it across his horse like a sack of wheat, and went to fling it down
-the precipice between Huelgoat and Poulaouën. This is indeed only too
-true; for even to this day can be heard from the depths of the ravine
-the melancholy wailing of these wretched souls at evening hour. May
-all good Christians bear them in remembrance at their prayers! [13]
-
-Corentin, who heard of all the goings-on at Keris, had many a time
-warned Grallon that the forbearance of God was drawing to a close;
-[14] but the king had lost all his power, and dwelt quite solitary
-in one wing of his palace, like a grandfather who has made over all
-his property to his heirs; and as for Dahut, she cared nothing for
-the threats or warnings of the saint.
-
-Well, one evening, when she was keeping festival as usual, she was
-informed that a powerful prince from the very ends of the earth had
-arrived to see her, and he was instantly announced.
-
-He was a man of vast stature, clad from head to foot in scarlet,
-and so bearded that even his two eyes, glittering as stars, could
-scarcely be seen. He began by paying compliments in rhyme to the
-princess--no poet or minstrel could have conceived the like; and then
-he went on talking with such brilliant wit, that the entire assembly
-were struck dumb with astonishment. But what moved the friends of
-Dahut with the greatest wonder was to find how far more skilful than
-themselves this stranger was in sin. He was familiar, not only with
-all that human malice has invented since the creation of the world,
-in every region where mankind has dwelt, but with all that it ever
-shall invent until the moment when the dead shall rise again from
-their cold graves to stand before the judgment-seat of God. Ahèz and
-her court perceived that they had found their master, and one and all
-resolved to put themselves under the teaching of the bearded prince.
-
-By way of beginning, he proposed to them a new dance, danced in hell
-by the Seven Deadly Sins. So he called in for the purpose a musician
-he had brought with him. This was a little dwarf, clad in goat-skin,
-and carrying a sort of bagpipe under his arm.
-
-Scarcely had he begun to play before Dahut and her courtiers were
-seized with a sort of frenzy, and began to whirl about like the waves
-of the sea in a furious storm. The stranger instantly took advantage
-of the confusion to snatch the silver keys of the floodgates from
-the princess's neck, and to vanish from the saloon.
-
-Meanwhile Grallon sat all solitary in the great gloomy hall of his own
-lonely palace. He was near the hearth; but the fire was almost out. His
-heart grew every moment more and more heavy with sad thoughts, when all
-at once the great folding-doors flew open, and St. Corentin appeared
-upon the threshold, with a halo of glory round his brow, his pastoral
-staff in his hand, and a cloud of incense floating all about him.
-
-"Rise, great king," said he to Grallon; "take whatever precious things
-may still be left you, and flee away; for God has given over to the
-power of the demon this accursed city."
-
-Grallon, terrified, started up; and calling to some faithful old
-servants, took what treasure he possessed; and mounting his black
-horse, followed after the saint, who shot like an arrow through
-the air.
-
-As they passed before the dikes, they heard a wild roar of waters, and
-beheld the bearded stranger, now restored to his own demoniac form,
-opening the floodgates with the silver keys he had taken from the
-Princess Dahut. The sea already streamed like a torrent on towards
-the devoted city; and the white waves, rearing their foamy crests
-above the lofty roofs, seemed rushing to its overthrow. The dragons
-chained within the harbour roared with terror, for even the beasts
-could feel their end at hand.
-
-Grallon would fain have uttered a cry of warning, but St. Corentin
-once more entreated him to fly, and he plunged onwards at full gallop
-towards the shore; on, on through streets and squares and high roads,
-ever followed by the raging ocean, with the horse's hind hoofs always
-in the surge. So passed he by the palace of Dahut herself, who darted
-down the marble steps, her wild locks floating on the breeze, and
-sprang behind her father on the saddle. The horse stood still suddenly,
-staggered, and already the water mounted to the old king's knees.
-
-"Help, help, St. Corentin!" he cried in terror.
-
-"Shake off the iniquity you carry at your back," replied the saint,
-"and, by the help of God, you shall be saved."
-
-But Grallon, who was, after all, a father, hesitated what to do. Then
-St. Corentin touched the princess on the shoulders with his pastoral
-staff, and she sank downwards to the sea, disappearing in the depths
-of the gulf, called after her the Gulf of Ahèz.
-
-The horse, thus lightened of his load, made a spring forwards, and so
-gained Garrec Rock, where to this very day may be seen the print-marks
-of his iron shoes. [15]
-
-The first act of the king was to fall upon his knees, and pour forth
-thanks to God; then turning towards Keris, [16] he tried to judge how
-great was the danger from which he had been so miraculously rescued,
-but in vain he sought the ancient Queen of Ocean.
-
-There, where had stood but a few moments before a harbour, palaces,
-treasures of wealth, and thousands of people, was to be seen nothing
-now but a smooth bay, on whose unruffled surface the stars of heaven
-looked calmly down; but beyond, in the horizon, just over the last
-ruins of the submerged dikes, there appeared the great red man,
-holding up with a triumphant air the silver keys.
-
-Many are the forests of oak that have sprung up and withered since
-this awful warning; but through every generation fathers have told
-it to their children until this day. Up to the time of the great
-Revolution, the clergy of the different river-side parishes were wont
-to embark every year in fisher-boats, and go to say Mass over the
-drowned city. Since that time this custom has been lost, with many
-another one; but when the sea is calm, the remains of the great town
-may clearly be seen at the bottom of the bay, and the neighbouring
-downs are full of relics which bear witness to its wealth.
-
-
-
-
-
-
-
-THE STONES OF PLOUHINEC.
-
-
-Plouhinec is a poor little market-town beyond Hennebon, towards the
-sea. Bare commons or little fir-woods stretch all round it, and enough
-grass to fit an ox for the butcher's knife, or so much bran as would
-fatten one descendant of the Rohans, [17] has never yet been yielded
-by the entire parish.
-
-But if the people of those parts have reason to complain for want of
-corn and cattle, they abound in flints to that degree that they could
-furnish materials for the rebuilding of Lorient; and out beyond the
-town there lies a great wide common, whereon are set by Korigans two
-rows of tall stones that might be taken for an avenue, did they but
-lead to any thing.
-
-Near this place, hard by the banks of the River Intel, there lived
-in former days a man named Marzinne. He was wealthy for those parts,
-that is to say, he could salt down a little pig once a year, eat as
-much black bread as he cared for, and buy himself a pair of wooden
-shoes when Laurel Sunday came round. [18]
-
-And he was looked upon as proud by his neighbours, and had taken upon
-him to refuse the hand of his sister Rozenn to many a young fellow
-who laboured for his daily bread.
-
-Amongst others to Bernèz, a diligent labourer and a worthy Christian;
-but one whose only treasure, coming into life, had been that of a good
-will. Bernèz had known Rozenn as a little girl, when he first came
-to work in the parish from Ponscorff-Bidré; and by degrees, as Rozenn
-grew up, the attachment of Bernèz had grown stronger and stronger.
-
-It may be easily believed that Marzinne's refusal was a terrible
-heartsore for him; nevertheless he kept up his courage, for Rozenn
-always received him kindly.
-
-Well, Christmas-eve came round; and as a raging storm kept every
-one at the farm from going to the midnight Mass, they all sat round
-the fire together, with many young men from the neighbourhood, and
-amongst them Bernèz. The master of the house, willing to show off,
-had caused a supper of black-puddings, and hasty puddings made with
-wheat flour and honey, to be prepared; so that they all sat gazing
-towards the hearth, except Bernèz, whose eyes were fixed upon Rozenn.
-
-But just as all the benches were drawn round the table, and every
-wooden saucer ready to be dipped into the steaming bowl, an old man
-suddenly pushed open the door, and wished the assembled company a good
-appetite. He was a beggar from Pluvigner, one who never set his foot
-on the church-floor, and of whom all good folks stood in dread. It was
-said that he bewitched cattle, turned standing corn black, and sold
-to wrestlers magic herbs. He was even suspected of becoming a goblin
-[19] at his pleasure.
-
-However, wearing as he did the garb of a mendicant, he was welcomed
-by the farmer to the fireside; a three-legged stood was placed at
-his disposal, and he received a portion with the guests.
-
-When the beggar had done eating and drinking, he asked for a night's
-lodging, and Bernèz showed him his way into the stable, where a bald
-old ass and sorry ox were already established. The beggar stretched
-himself down between the two to share their warmth, and rested his
-head upon a pillow of turf.
-
-But just as he was dropping off to sleep the clock struck twelve. Then
-the old ass shook his long ears, and turned towards the ox.
-
-"Well, my cousin," said he, in friendly tones, "and how has it gone
-with you since last Christmas, when we talked together?"
-
-Instead of answering, the horned beast looked sideways at the beggar,
-and muttered,
-
-"It was hardly worth while for the Almighty to vouchsafe us speech
-together on a Christmas-eve, and thus to acknowledge the assistance
-rendered by the presence of our ancestors at the birth of the Saviour,
-if we are compelled to put up with this fellow as our auditor."
-
-"You are very proud, my friend," answered the ass gaily. "It is I
-rather who have reason to complain, I, whose noble ancestor once
-carried the Saviour to Jerusalem, proved by the cross imprinted ever
-since upon the shoulders of our family. But I can be well satisfied
-with whatever Providence has seen fit to grant me. Besides which,
-you see well enough that the sorcerer is asleep."
-
-"All his witchcrafts have been powerless to enrich him," said the ox;
-"and he has thrown his soul away for little enough. The devil has
-not even hinted to him of the lucky chance he might have hereabouts
-in the course of a few days."
-
-"What lucky chance?" asked the ass.
-
-"How!" cried the ox; "don't you know, then, that each hundred years
-the stones on Plouhinec Common go down to drink at the river Intel,
-and that whilst away the treasures they conceal are left exposed?"
-
-"Ah, I remember now," interrupted the ass, "but then the stones
-return so quickly to their places, that it is impossible to avoid
-being crushed to pieces by them if you have not as your safeguard a
-twig of cross-wort surrounded by the five-leaved clover."
-
-"And besides," continued the ox, "the treasures you may carry off all
-fade to dust unless you offer in return a baptised soul. A Christian
-must suffer death before the devil will permit you to enjoy in peace
-the wealth of Plouhinec."
-
-The beggar was not asleep, but had listened breathless to this
-conversation.
-
-"Ah, my good friends," thought he to himself, "you have made me richer
-than the wealthiest in all Vannes or Lorient. Be easy; the sorcerer
-of Pluvigner shall not lose Paradise for nothing."
-
-He slept at last; and rising at the break of day, he wandered through
-the country seeking for the cross-wort and the five-leafed clover."
-
-He was forced to look long and wander far, where skies are milder
-and plants always green, before he was successful. But on the eve of
-New-Year's Day he came again to Plouhinec, with the countenance of
-a weasel that has just found out the entrance to a dovecote.
-
-In crossing the common, he came upon Bernèz busy striking with a
-pointed hammer on the tallest of the stones.
-
-"Heaven preserve me!" cried the sorcerer, laughing, "are you anxious
-to dig yourself a dwelling in this rocky mass?"
-
-"No," answered Bernèz quietly; "but as I am just now out of work, I
-thought that perhaps if I carved a cross upon one of these accursed
-stones, I should perform an act agreeable in the sight of God, and
-one that may stand me in good stead some other day."
-
-"Then you have something to ask of Him?" said the old man.
-
-"All Christians need to beg from Him salvation for their souls,"
-replied the youth.
-
-"And have you nothing too to say to Him about Rozenn?" pursued the
-beggar, in a lower voice.
-
-Bernèz looked full at him.
-
-"Ah, you know that?" said he. "Well, after all, there is no shame
-or sin in it. If I seek for the maiden, it is that I may lead her
-to the presence of the priest. Unhappily Marzinne is waiting for a
-brother-in-law who can count more reals than I have silver coins."
-
-"And if I could put you in the way of having more louis-d'or than
-Marzinne has reals?" said the sorcerer in an under-tone.
-
-"You!" cried Bernèz.
-
-"I!"
-
-"And how much do you ask for this?"
-
-"Only to be remembered in your prayers."
-
-"Then there will be nothing that can compromise my soul?"
-
-"Only courage is required."
-
-"Tell me, then, what must be done," cried Bernèz, letting fall his
-hammer. "If needs be, I am ready to encounter any difficulty."
-
-The beggar, seeing him thus disposed, related how that on that very
-night the treasures of the common would be all exposed; but he said
-nothing at the same time of the way by which the stones were to be
-avoided as they came trooping back. The young fellow thought nothing
-was wanting but boldness and a swift step; so he said,
-
-"As sure as I am a living man I will profit by this opportunity,
-old man; and I shall always be at your service for the notice you
-have given me of this great chance. Only let me finish the cross I
-have begun engraving on this stone; when the time comes, I will join
-you near the little pine-wood."
-
-Bernèz kept his word, and arrived at the appointed place an hour
-before midnight. He found the beggar carrying a wallet in each hand,
-and one suspended round his neck.
-
-"Come," said he to the young man, "sit down there, and think of
-all that you will do when you have silver, gold, and jewels to your
-heart's content."
-
-The young man sat down on the ground and answered, "If I have silver
-to my heart's content, I will give my gentle Rozennik [20] all that
-she wishes for, and all that she can wish for, from linen to silk,
-from bread to oranges."
-
-"And if you have gold?" added the sorcerer.
-
-"If I have gold at will," replied the youth, "I will make wealthy
-all my Rozennik's relations, and all the friends of her relations,
-to the utmost limits of the parish."
-
-"And if at last you should have jewels in plenty?" continued the
-old man.
-
-"Then," cried out Bernèz, "I would make all the people in the world
-happy, and I would tell them it was my Rozennik's desire."
-
-Whilst talking thus, the hour slipped away, and midnight came.
-
-At the same instant a great sound arose upon the heath, and by the
-light of the stars all the huge stones might be seen leaving their
-places, and hurrying towards the river Intel. They rushed down the
-slope, grazing the earth as they went, and jostling each other like
-a troop of drunken giants. So they swept pell-mell past the two men,
-and were lost in darkness.
-
-Then the beggar flew towards the common, followed by Bernèz; and there,
-in the very spots where just before huge stones had reared themselves,
-they now saw large holes piled to the brim with gold, with silver,
-and with precious stones.
-
-Bernèz uttered a cry of admiration, and made the sign of the cross;
-but the sorcerer made haste to cram all his wallets, turning meanwhile
-an attentive ear towards the river's bank.
-
-He had just finished lading the third bag, whilst the young man
-stuffed the pockets of his linen vest, when a dull sound like that
-of an approaching storm was audible in the distance.
-
-The stones had finished drinking, and were coming back once more.
-
-They rushed, stooping forwards like runners in a race, and bore down
-all before them.
-
-When the youth perceived them, he started upright, and exclaimed,
-
-"Ah, Blessed Virgin, we are lost!"
-
-"I am not," said the sorcerer, taking in his hand the cross-wort and
-the five-leaved clover, "for I have that here which will secure my
-safety; but a Christian must be sacrificed to make good all these
-treasures, and the bad angel put thee in my way. So give up Rozenn,
-and prepare to die."
-
-While yet he spoke the stony army was at hand; but holding forth
-his magic nosegay, they turned aside to right and left to fall upon
-Bernèz. He, feeling sure that all was over for him, sank down upon
-his knees and closed his eyes; when the great stone that led the
-troop stopped all at once, and barring the way, set itself before
-him as a protecting rampart.
-
-Bernèz, astonished, raised his head, and recognised the stone on which
-his hand had traced a cross. Being thenceforward a baptised stone,
-it could have no power to harm a Christian.
-
-Remaining motionless before the young man until all its fellows had
-regained their places, it then rushed forwards like a sea-bird to
-retake its own, and met upon its way the beggar hampered with his
-three ponderous bags of gold.
-
-Seeing it advance, he would have defied it with his magic plants; but
-the stone, become Christian, was no longer subject to the witchery of
-the demon, and hurrying onwards, crushed the sorcerer like an insect.
-
-Bernèz had not only all his own collection, but the three full wallets
-of the mendicant, and became thus rich enough to wed his Rozenn, to
-bring up a numerous family, and to succour his relations, as well as
-the poor of the whole country around, to the end of his long life.
-
-
-
-
-
-
-
-TEUZ-A-POULIET; [21] OR, THE DWARF.
-
-
-The vale of Pinard is a pleasant slope which lies behind the city of
-Morlaix. There are plenty of gardens, houses, shops, and bakers to
-be found there, besides many farms that boast their ample cowsheds
-and full barns.
-
-Now, in olden times, when there was neither conscription nor general
-taxation, there dwelt in the largest of these farms an honest man,
-called Jalm Riou, who had a comely daughter, Barbaik. Not only was she
-fair and well-fashioned, but she was the best dancer, and also the
-best drest, in all those parts. When she set off on Sunday to hear
-Mass at St. Mathieu's church, she used to wear an embroidered coif,
-a gay neckerchief, five petticoats one over the other, [22] and silver
-buckles in her shoes; so that the very butchers' wives were jealous,
-and tossing their heads as she went by, they asked her whether she
-had been selling the devil her black hen. [23] But Barbaik troubled
-herself not at all for all they said, so long as she continued to
-be the best-dressed damsel, and the most attractive at the fair of
-the patron saint.
-
-Barbaik had many suitors, and among them was one who really loved
-her more than all the rest; and this was the lad who worked upon her
-father's farm, a good labourer and a worthy Christian, but rough and
-ungainly in appearance. So Barbaik would have nothing to say to him,
-in spite of his good qualities, and always declared, when speaking
-of him, that he was a colt of Pontrieux. [24]
-
-Jégu, who loved her with all his heart, was deeply wounded, and fretted
-sorely at being so ill-used by the only creature that could give him
-either joy or trouble.
-
-One morning, when bringing home the horses from the field, he stopped
-to let them drink at the pond; and as he stood holding the smallest
-one, with his head sunk upon his breast, and uttering every now and
-then the heaviest sighs, for he was thinking of Barbaik, he heard
-suddenly a voice proceeding from the reeds, which said to him,
-
-"Why are you so miserable, Jégu? things are not yet quite so
-desperate."
-
-The farmer's boy raised his head astonished, and asked who was there.
-
-"It is I, the Teuz-à-pouliet," said the same voice.
-
-"I do not see you," replied Jégu.
-
-"Look closely, and you will see me in the midst of the reeds, under
-the form of a beautiful green frog. I take successively whatever form
-I like, unless I prefer making myself invisible."
-
-"But can you not show yourself under the usual appearance of your
-kind?"
-
-"No doubt, if that will please you."
-
-With these words the frog leaped on one of the horses' backs, and
-changed himself suddenly into a little dwarf, with bright green dress
-and smart polished gaiters, like a leather-merchant of Landivisiau.
-
-Jégu, a little scared, drew back a step or two; but the Teuz told him
-not to be afraid, for that, far from wishing him harm, he was ready
-to do him good.
-
-"And what makes you take this interest in me?" inquired the peasant,
-with a suspicious air.
-
-"A service which you rendered to me the last winter," said the
-Teuz-à-pouliet. "You doubtless are aware that the Korigans of the
-White-Wheat country and of Cornouaille declared war against our race,
-because they say we are too favourably disposed to man. [25] We were
-obliged to flee into the bishopric of Léon, where at first we concealed
-ourselves under divers animal forms. Since then, from habit or fancy,
-we have continued to assume them, and I became acquainted with you
-through one of these transformations."
-
-"And how was that?"
-
-"Do you remember, three months ago, whilst working in the alder-park,
-finding a robin caught in a snare?"
-
-"Yes," interrupted Jégu; "and I remember also that I let it fly,
-saying, 'As for thee, thou dost not eat the bread of Christians:
-take thy flight, thou bird of the good God.'"
-
-"Ah, well, that robin was myself. Ever since then I vowed to be your
-faithful friend, and I will prove it too by causing you to marry
-Barbaik, since you love her so well."
-
-"Ah, Teuz-à-pouliet, could you but succeed in that," cried Jégu,
-"there is nothing in this world, except my soul, that I would not
-bestow upon you."
-
-"Let me alone," replied the dwarf; "yet a few months from this time,
-and I will see you are the master of that farm and of the maiden too."
-
-"And how can you undertake that?" asked the youth.
-
-"You shall know all in time; all you have to do just now is to smoke
-your pipe, eat, drink, and take no trouble about any thing."
-
-Jégu declared that nothing could be easier than that, and he would
-conform exactly to the Teuz's orders; then, thanking him, and taking
-off his hat as he would have done to the curé or the magistrate,
-he went homewards to the farm.
-
-The following day happened to be Sunday. Barbaik rose earlier than
-usual, and went to the stables, which were under her sole charge;
-but to her great surprise she found them already freshly littered,
-the racks garnished, the cows milked, and the cream churned. Now,
-as she recollected having said before Jégu, on the preceding night,
-that she wanted to be ready in good time to go to the feast of
-St. Nicholas, she very naturally concluded that it was he who had
-done all this for her, and she told him she was much obliged. Jégu,
-however, replied in a peevish tone, that he did not know what she
-meant; but this only confirmed Barbaik in her belief.
-
-The same good service was rendered to her now every day. Never had
-the stable been so cleanly, nor the cows so fat. Barbaik found her
-earthen pans full of milk at morning and at evening, and a pound of
-fresh-churned butter decked with blackberry-leaves. So in a few weeks'
-time she got into the habit of never rising till broad daylight,
-to prepare breakfast and set about her household duties.
-
-But even this labour was soon spared her; for one morning, on getting
-out of bed, she found the house already swept, the furniture polished,
-the soup on the fire, and the bread cut into the bowls; so that she
-had nothing to do but go to the courtyard, and call the labourers
-from the fields. She still thought it was an attention shown to her
-by Jégu, and she could not help considering what a very convenient
-husband he would be for a woman who liked to have her time to herself.
-
-And it was a fact that Barbaik never uttered a wish before him that
-was not immediately fulfilled. If the wind was cold, or if the sun
-shone hot, and she was afraid of injuring her complexion by going to
-the spring, she had only to say low, "I should like to see my buckets
-filled, and my tub full of washed linen." Then she would go and gossip
-with a neighbour, and on her return she would find tub and buckets just
-as she had desired them to be, standing on the stone. If she found
-the rye-dough too hard to bake, or the oven too long in heating,
-she had only to say, "I should like to see my six fifteen-pound
-loaves all ranged upon the board above the kneading-trough," and
-two hours later the six loaves were there. If she found the market
-too far off, and the road too bad, she had only to say over-night,
-"Why am I not already come back from Morlaix, with my milk-can empty,
-my tub of butter sold out, a pound of black cherries in my wooden
-platter, and six reals [26] at the bottom of my apron-pocket?" and
-the next morning, when she rose, she would discover at the foot of
-her bed the empty milk-can and butter-tub, the pound of cherries in
-her wooden plate, and six reals in her apron-pocket.
-
-But the good offices that were rendered to her did not stop here. Did
-she wish to make an appointment with another damsel at some fair,
-to buy a ribbon in the town, or to find out the hour at which the
-procession at the church was to begin, Jégu was always at hand; all she
-had to do was to mention her wish before him, and the thing was done.
-
-When things were thus advanced, the Teuz advised the youth to ask
-Barbaik now in marriage; and this time she listened to all he had to
-say. She thought Jégu very plain and unmannerly; but yet, as a husband,
-he was just what she wanted. Jégu would wake for her, work for her,
-save for her. Jégu would be the shaft-horse, forced to draw the whole
-weight of the wagon; and she, the farmer's wife, seated on a heap of
-clover, and driving him with the whip.
-
-After having well considered all this, she answered the young man,
-as a well-conducted damsel should, that she would refer the matter
-to her father.
-
-But she knew beforehand that Jalm Riou would consent; for he had
-often said that only Jégu would be fit to manage the farm when he
-should be no more.
-
-So the marriage took place the very next month; and it seemed as if
-the aged father had but waited until then to go and take his rest
-in Paradise; for a very few days after the marriage he died, leaving
-the house and land to the young folks.
-
-It was a great responsibility for Jégu; but the Teuz came to his
-assistance. He became the ploughboy at the farm, and did more work
-alone than four hired labourers. He it was who kept the tools and
-harness in good order, who repaired omissions, who pointed out the
-proper time for sowing or for mowing. If by chance Jégu had occasion
-to expedite some work, the Teuz would go and tell his friends, and
-all the dwarfs would come with hoe, fork, or reaping-hook upon their
-shoulders; if teams were wanted, he would send the farmer to a town
-inhabited by some of his tribe, who would be out upon the common; and
-Jégu had only to say, "Little men, my good friends, lend me a pair of
-oxen, or a couple of horses, with all that is needed for their work,"
-and the team would appear that very instant.
-
-Now all the Teuz-à-pouliet asked in payment of these services was a
-child's portion of broth, served up in a milk-measure, every day. So
-Jégu loved him like his own son. Barbaik, on the contrary, hated
-him, and not without reason; for the very next day after marriage
-she saw with astonishment she was no longer assisted as before; and
-as she was making her complaint to Jégu, who seemed as if he did not
-understand her, the dwarf, bursting out in laughter, confessed that
-he had been the author of all these good offices, in order that the
-damsel might consent to marry Jégu; but that now he had other things
-to do, and she must once more undertake the household management.
-
-Deceived thus in her expectations, the daughter of Jalm Riou treasured
-in her heart a furious rage against the dwarf. Every morning, when
-she had to rise before the break of day and milk the cows or go to
-market, and every evening, when she had to sit up till near midnight
-churning cream, she cursed the Teuz who had encouraged her to look
-forward to a life of ease and pleasure.
-
-However, one day, being invited to a wedding at Plouezorc'h, and not
-being able to take the farm-mare, as it was near foaling, she asked
-the Teuz-à-pouliet for a steed; and he sent her to the dwarf village,
-telling her to explain exactly what she wanted.
-
-So Barbaik went; and thinking she was doing for the best, she said,
-
-"Teuz, my friends, lend me a black horse, with eyes, mouth, ears,
-saddle, and bridle."
-
-The horse that she had asked for instantly appeared, and she set out
-on him towards Plouezorc'h.
-
-But soon she saw that every one was laughing as she went along.
-
-"See, see!" they cried, "the farmer's wife has sold her horse's tail."
-
-Barbaik turned quickly round, and saw indeed that her horse had no
-tail. She had forgotten to ask for one; and the malicious dwarf had
-served her to the letter.
-
-Disconcerted, she would have hastened on, but the horse refused to mend
-his pace; and so she was compelled to endure the jests of passers-by.
-
-The young wife came home at night more furious than ever against the
-Teuz-à-pouliet, accusing him of having played her this ill turn on
-purpose, and fully resolved to be revenged upon him at the earliest
-opportunity.
-
-Well, spring drew near, and as this was the time the dwarfs held
-festival, the Teuz asked leave of Jégu to extend an invitation to all
-his friends to come and spend the night on the barn-floor, where he
-might give them a supper and a dance. Jégu was far too much indebted
-to the dwarf to think of saying no; and ordered Barbaik to spread over
-the barn-floor her finest fringed table-cloths, and to serve up a batch
-of little butter-cakes, all the morning and the evening milk, and as
-many wheaten pancakes as could be turned out in a good day's work.
-
-Barbaik made no reply, to her husband's great surprise.
-
-She made the pancakes, prepared the milk, cooked the buttered cakes,
-and at evening-tide she took them all out to the barn; but at the
-same time she spread down, all round about the extended table-cloths,
-just where the dwarfs were going to place themselves, the ashes she
-had drawn smoking from the oven; so that when the Teuz-à-pouliet and
-his guests came in to seat themselves, they were every one severely
-burned, and fled away, uttering loud cries. They soon came back,
-however, carrying jugs of water, and so put out the fire; and then
-danced round the farm, all singing in an angry tone,
-
-
- "Barbe Riou, with dire deceit,
- Has roasted our poor little feet:
- Adieu! far hence away we go;
- On this house be grief and woe!"
-
-
-And, in fact, they left the country that very morning. Jégu, having
-lost their help, soon fell into distress and died; whilst the beautiful
-Barbaik became a basket-woman at Morlaix market.
-
-Since then the Teuz have never been seen in these parts. However,
-there are some who say that all good work-people have to this very day
-ten dwarfs who toil for them, and not invisibly; and these are--their
-ten fingers.
-
-
-
-
-
-
-
-THE SPECTRE LAUNDRESSES.
-
-
-The Bretons are born in sin, even as other men, but never have they
-been wanting in care for the souls of their faithful departed. They
-take tender pity upon those who burn in purgatory, and earnestly
-strive to redeem them from their fiery trial. Every Sunday, after
-Mass, they kneel and plead for their suffering souls upon the very
-earth in which their poor bodies are mouldering away.
-
-It is in the Black Month, [27] as they call November, that they
-especially attach themselves to this pious duty. When the Messenger of
-Winter [28] arrives, each one bethinks himself of those who are gone to
-the judgment-seat of God. Masses are said for them at the altar of the
-Dead; in their behalf are tapers kindled, and vows made to saints in
-highest veneration; little children are taken to offer their innocent
-prayers upon the grave-stones; and after Vespers the priest comes out
-of church to bless the earth to which their dust has been committed.
-
-On this night also is it that our Lord vouchsafes some respite to their
-sufferings, and permits them to return once more and pay a visit to the
-hearth-stones of their former homes. Then are the dead as numerous in
-the homesteads of the living as the yellow leaves that rustle in the
-deep dry lanes; and therefore it is that all good Christians leave
-the board spread and the fire blazing, that the unwonted guests may,
-if they will, refresh themselves.
-
-But if it is so with all who are truly devoted to the service of the
-Blessed Mother and her divine Son, there are also children of the Black
-Angel ("l'ange noir"), who forget those that were once nearest to their
-hearts. Wilherm Postik was one of these. His father had died without
-desiring to receive the last Sacraments; and, as the proverb has it,
-Kadiou is his father's own son. Wilherm gave himself up, body and soul,
-to forbidden pleasures, dancing during Mass-time, whenever he could
-find an opportunity, and drinking with rascally horse-dealers when he
-should have been in church. Nevertheless, God had not left him without
-enough of warnings. Within the same year had his mother, his sisters,
-and his wife been carried off by a contagious disease. Many a time,
-too, had the good curé exposed to him his evil deeds, showing him that
-he was a scandal to the whole parish, and urging him to repentance;
-but all was in vain.
-
-Meanwhile the fine weather went by. The feast of All Souls arrived,
-and all good Christians, clad in decent mourning, repaired to church
-to pray for the faithful departed. But for Wilherm, he dressed himself
-out in his best, and set out for the neighbouring town, where he was
-sure to find plenty of reprobate sailors and reckless women.
-
-All the time devoted by others to the solace of the suffering souls
-he spent there in drinking, gambling, and singing vile songs; nor
-did he think of returning till close upon midnight, when every body
-else had gone home wearied with iniquity. For him, he had a frame of
-iron for sinful pleasures; and he quitted the drinking-house as well
-disposed for a fresh bout as when he entered it.
-
-Heated with drink, he went along, singing at the top of his voice,
-though his songs were such as the boldest are apt to give out in
-an undertone. He passed the wayside crosses without dropping his
-voice or uncovering his head, and struck out right and left with his
-walking-stick amongst the tufts of broom, regardless of the holy dead
-who thronged every path.
-
-At last the road divided, giving him his choice of two ways homeward;
-the one longer about, but safer, under the blessing of God, the other
-more direct, but haunted by spirits. Many a one in passing by that
-way had heard noises and seen sights that could be only told of in a
-cheerful assembly, and within arm's-length of the holy-water stoup. But
-Wilherm feared nothing; so he struck at once into the shorter path,
-at a pace that made his heavy shoes ring against the stones.
-
-Neither moon nor stars cheered the night, the leaves trooped before
-the driving wind, the brooks trickled dismally adown the hill-sides,
-the bushes shivered like a man afraid, and through the midnight
-stillness the steps of Wilherm echoed like a giant's tread. Yet
-nothing daunted him, and on he went.
-
-But as he passed the ruins of the old manor-house, he plainly heard
-the weather-vane call to him as it creaked,
-
-"Go back, go back, go back!"
-
-Still Wilherm went on. He came up to the waterfall, and the water
-murmured,
-
-"Cross me not, cross me not, cross me not!"
-
-Wilherm set his foot upon the well-worn stepping stones, and crossed
-the stream. He came to an old hollow oak-tree, and the wind that
-whistled in its branches cried,
-
-"Stay here, stay here, stay here!"
-
-But he struck his staff against the dead tree in passing, and hurried
-onwards.
-
-At last he came into the haunted vale, and midnight struck from the
-three parish-church towers. Wilherm began to whistle a jovial air;
-but just as he came to the fourth verse, he heard the sound of tireless
-wheels, and saw a cart approaching covered with a funeral pall.
-
-Wilherm knew it for a hearse. It was drawn by six black horses,
-and driven by Ankou [29] himself, with an iron whip in his hand,
-and ever crying as he went,
-
-"Turn aside, or I turn thee back!"
-
-Wilherm gave him way without being disconcerted.
-
-"What are you doing here, Squire White?" [30] he questioned boldly.
-
-"I make prize, and by surprise," replied Ankou.
-
-"That is to say, you're thievish and treacherous," continued Wilherm.
-
-"I am he that strikes without distinction and without regret."
-
-"That is to say, a fool and a brute. Then I wonder no more, my fine
-fellow, that you're a regular inhabitant of the four bishoprics,
-for to you the whole proverb belongs. [31] But what are you in such
-haste about to-day?"
-
-"I am going to fetch Wilherm Postik," replied the phantom as he
-passed on.
-
-The profligate laughed aloud, and went on his way. As he came up to
-the little sloe-hedge leading to the washing-ground, he saw two white
-females hanging linen on the bushes.
-
-"On my life," said he, "here are some damsels not much afraid of the
-night-dews! What are you about here at this time, my little doves?"
-
-"We wash, we dry, we sew!" replied the two women both at once.
-
-"But what?" asked the young man.
-
-"The winding-sheet of one that yet walks and speaks."
-
-"A corpse! Pardieu! Tell me his name."
-
-"Wilherm Postik."
-
-Louder than before laughed Wilherm, and went down the little rugged
-path.
-
-But as he went on he heard more and more distinctly the beetle of
-the spectre laundresses striking on the douez [32] stones, and ere
-long they themselves were to be seen, beating at their death-shrouds,
-and chanting the sorrowful refrain:
-
-
- "If no good soul our hands will stay,
- We must toil till judgment-day;
- In stormy wind, or clear moonlight,
- We must wash the death-shroud white."
-
-
-As soon as they perceived this boon companion, they all rushed forward
-with loud cries, offering each her winding-sheet, that he might help
-them to wring out the water.
-
-"Amongst friends we must not scruple to do a good turn," replied
-Wilherm gaily; "but one at a time, my pretty laundresses, a man has
-but two hands."
-
-So laying down his walking-stick, he took the end of the shroud offered
-by one of the ghosts, taking care to wring the same way that she did;
-for he had heard of old that this was the only way to escape being
-shivered to atoms.
-
-But whilst they thus wrung the winding-sheet, behold, the other
-spectres surrounded Wilherm, who recognised amongst them his aunt,
-his wife, his mother, and his sisters, who cried aloud,
-
-"A thousand curses upon him who leaves his own flesh and blood to
-suffer torments! A thousand curses!"
-
-And they shook their streaming locks, and whirled aloft their
-snow-white beetles; while from all the douez of the valley, along
-the hedgerows, and floating over the commons far and wide, there came
-the sound of ghostly voices echoing the same cry,
-
-"A thousand curses! a thousand curses!"
-
-Wilherm, beside himself with terror, felt his hair stand up on end,
-and, forgetting in his confusion the precaution hitherto observed, he
-began to wring the contrary way. In the same instant the winding-sheet
-grasped his hands as in a vice, and he fell, brayed by the iron arms
-of the spectre laundress.
-
-A young girl of Henvik, named Fantik-ar-Fur, passing at daybreak near
-the douez, saw Wilherm stretched upon the blue stones. Thinking that
-he had lain down there to sleep whilst tipsy, the child drew near to
-wake him with a sprig of broom; but finding he remained motionless,
-she took fright and ran to the village to tell the news.
-
-A number of the inhabitants came with the curé, the sexton, and the
-notary, who was mayor of the place. The body was taken up, placed on
-a wagon, and drawn home by oxen; but the blessed candles that were
-lighted continually went out, a token of the fearful fate that had
-overtaken Wilherm Postik.
-
-So his body was deposited outside the church-yard walls, in the
-resting-place of dogs and reprobates.
-
-
-
-
-The belief in spectre laundresses is universal in Brittany.
-
-
-
-
-
-
-
-ROBIN REDBREAST.
-
-
-Long, long ago, ere the acorns were sown which have since furnished
-timber for the oldest vessels of the port of Brest, there lived in
-the parish of Guirek a poor widow called Ninorc'h Madek. Her father,
-who was very wealthy and of noble race, had left at his death a
-manor-house, with a farm, a mill, and a forge, twelve horses and
-twice as many oxen, twelve cows and ten times as many sheep, to say
-nothing of corn and flax.
-
-But Ninorc'h was a helpless widow, and her brothers took the whole
-for themselves. Perrik, the eldest, kept the house, the farm, and
-the horses; Fanche, the second, took the mill and the cows; whilst
-the third, whose name was Riwal, had the oxen, the forge, and the
-sheep. Nothing was left for Ninorc'h but a doorless shed on the open
-heath, which had served to shelter the sick cattle.
-
-However, as she was getting together her little matter of furniture,
-in order to take possession of her new abode, Fanche pretended to
-take pity upon her, and said,
-
-"Come, I will deal with you like a brother and a Christian. Here is a
-black cow; she has never come to much good, and, indeed, gives scarce
-milk enough to feed a new-born babe; but you may take her with you,
-if you will, and May-flower can look after her upon the common."
-
-May-flower [33] was the widow's daughter, now in her eleventh year,
-and had been called after the colourless blossom of the thickets from
-her unusually pale complexion.
-
-So Ninorc'h went away with her pallid little girl, who led the
-poor lean cow by an old cord, and she sent them out upon the common
-together.
-
-There May-flower stayed all day, watching her black cow, which with
-much ado contrived to pick a little grass between the stones. She
-spent her time in making little crosses with blossoms of the broom,
-[34] or in repeating aloud her Rosary and her favourite hymns.
-
-One day, as she was singing the "Ave Maris Stella," as she had heard
-it at Vespers in the church of Guirek, all at once she noticed a
-little bird perched upon one of the flower-crosses she had set in the
-earth. He was warbling sweetly, and turned his head from side to side,
-looking at her as if he longed to speak. Not a little surprised, she
-gently drew near and listened, but without being able to distinguish
-any meaning in his song. In vain he sang louder, flapped his wings,
-and fluttered about before May-flower. Not a whit the wiser was she
-for all this; and yet such pleasure did she take in watching and
-listening to him, that night came on without her being able to think
-of any thing else. At last the bird flew away; and when she looked up
-to see what had become of him, she saw the stars twinkling in the sky.
-
-With all speed she started off to look for her cow, but to her dismay
-it was nowhere to be found upon the common. In vain she called aloud,
-in vain she beat the bushes, in vain she went down into each hollow
-where the rainwater had formed a pool. At last she heard her mother's
-voice, calling her, as if some great misfortune had happened. All in
-a fright, she ran up to her, and there, at the edge of the heath,
-on the way homeward, she found the widow beside all that remained
-of the poor cow,--her horns, that is, and her bones, the latter well
-picked by the wolves, which had sallied forth from the neighbouring
-woods and made a meal of her.
-
-At this sight May-flower felt her blood run cold. She burst into tears,
-for she loved the black cow she had tended so long, and falling on
-her knees exclaimed,
-
-"Blessed Virgin, why did you not let me see the wolf? I would have
-scared him away with the sign of the cross; I would have repeated
-the charm that is taught to shepherd-boys who keep their flocks upon
-the mountains,--
-
-
- 'Art thou wolf, St. Hervé shend [35] thee!
- Art thou Satan, God defend me!'" [36]
-
-
-The widow, who was a very saint for piety and resignation, seeing
-the sorrow of the little girl, sought to comfort her, saying,
-
-"It is not well to weep for the cow as for a fellow-creature, my poor
-child; if the wolves and wicked men conspire against us, the Lord God
-will be on our side. Come, then, help me up with my bundle of heath,
-and let us go home."
-
-May-flower did as she said, but sighed at every step, and the big
-tears trickled down her cheeks.
-
-"My poor cow!" said she to herself, "my poor, good, gentle cow! and
-just, too, as she was beginning to fatten a little."
-
-The little girl had no heart for supper, and many times awakened in the
-night, fancying that she heard the black cow lowing at the door. With
-very restlessness she rose before the dawn, and ran out upon the
-common, barefooted and but half-dressed. There, at the selfsame spot,
-appeared the little bird again, perched as before on her broom-flower
-cross. Again he sang, and seemed to call her. But, alas, she was as
-little able as on the preceding evening to understand him, and was
-turning away in vexation, when she thought she saw a piece of gold
-glittering on the ground. To try what it really was, she moved it with
-her foot; but, lo, it was the gold-herb; and no sooner had she touched
-it than she distinctly understood the language of the little bird,
-[37] saying in his warbling,
-
-"May-flower, I wish thee well. May-flower, listen to me."
-
-"Who are you?" said May-flower, wondering within herself that she
-could understand the language of an unbaptised creature.
-
-"I am Robin Redbreast," returned the bird. "It was I that followed
-the Saviour on His way to Calvary, and broke a thorn from the crown
-that was tearing His brow. [38] To recompense this act, it was granted
-to me by God the Father that I should live until the day of judgment,
-and that every year I might bestow a fortune upon one poor girl. This
-year I have chosen you."
-
-"Can this be true, Robin Redbreast?" cried May-flower, in a transport
-of delight. "And shall I have a silver cross for my neck, and be able
-to wear wooden shoes?"
-
-"A cross of gold shall you have, and silken slippers shall you wear,
-like a noble damsel," replied Robin Redbreast.
-
-"But what must I do, dear kind Robin?" said the little maid.
-
-"Only follow me."
-
-It may well be supposed that May-flower had no objection to make;
-so Robin Redbreast flew before, and she ran after him.
-
-On they went; across the heath, through the copses, and over the
-fields of rye, till at last they came to the open downs over against
-the Seven Isles. There Robin stopped, and said to the little girl,
-
-"Seest thou aught on the sands down there?"
-
-"I see," replied May-flower, "a great pair of beechen shoes that the
-fire has never scorched, and a holly-staff that has not been hacked
-by the sickle."
-
-"Put on the shoes, and take up the staff."
-
-It was done.
-
-"Now walk upon the sea to the first island, and go round it till thou
-shalt come to a rock on which grow sea-green rushes."
-
-"What then?"
-
-"Gather some of the rushes, and twist them into a cord."
-
-"Well, and then?"
-
-"Then strike the rock with the holly-staff, and there will come forth
-from it a cow. Make a halter of the rushen cord, and lead her home
-to console thy mother for the one just lost."
-
-All that Robin Redbreast had told her, May-flower did. She walked upon
-the sea; she made the cord of rushes; she struck the rock, and there
-came out from it a cow, with eyes as soft as a stag-hound's, and a
-skin sleek as that of the mole that burrows in the meadows. May-flower
-led her home to her poor mother, whose joy now was almost greater
-than her former sorrow.
-
-But what were her sensations when she began to milk Mor Vyoc'h! [39]
-(for so had Robin Redbreast named the creature). Behold, the milk
-flowed on and on beneath her fingers like water from a spring!
-
-Ninorc'h had soon filled all the earthen vessels in the house, and
-then all those of wood, but still the milk flowed on.
-
-"Now, holy Mother save us!" cried the widow, "certainly this beast
-has drunk of the waters of Languengar." [40]
-
-In fact, the milk of Mor Vyoc'h was inexhaustible; she had already
-yielded enough to satisfy every babe in Cornouaille.
-
-In a little time nothing was talked of throughout the country but
-the widow's cow, and people crowded from all parts to see it. The
-rector of Peros-Guirek came among the rest, to see whether it were
-not a snare of the evil one; but after he had laid his stole upon
-Mor Vyoc'h's head, he pronounced her clear of all suspicion.
-
-Before long all the richest farmers were persuading Ninorc'h to sell
-her cow, each one bidding against the other for so invaluable a beast;
-her brother Perrik among the rest.
-
-"Come," said he, "I am your brother; as a good Christian you must
-give me the preference. Let me have Mor Vyoc'h, and I will give you
-in exchange as many cows as it takes tailors to make a man." [41]
-
-"Is that your Christian dealing?" answered the widow. "Nine cows
-for Mor Vyoc'h! She is worth all the cows in the country, far and
-near. With her milk I could supply all the markets in the bishoprics
-of Tréguier and Cornouaille, from Dinan to Carhaix."
-
-"Well, sister, only let me have her," replied Perrik, "and I will
-give up to you our father's farm, on which you were born, with all
-the fields, ploughs, and horses."
-
-This proposal Ninorc'h accepted, and was forthwith put in possession,
-turning up a sod in the meadows, taking a draught of water from the
-well, and kindling a fire on the hearth; besides cutting a tuft of
-hair from the horses' tails in token of ownership. [42] She then
-delivered Mor Vyoc'h to Perrik, who led her away to a house which he
-had at some distance, towards Menez-Brée.
-
-A day of tears and sadness was that for May-flower; and as at night
-she went the round of the stalls to see that all was right, she could
-not help again and again murmuring, as she filled the mangers,
-
-"Alas, Mor Vyoc'h is gone! I shall never see Mor Vyoc'h again."
-
-With this lament still on her lips, she suddenly heard a lowing behind
-her, in which, as by virtue of the gold-herb her ears were now open
-to the language of all animals, she distinctly made out these words,
-
-"Here I am again, my little mistress,"
-
-May-flower turned round in astonishment, and there indeed was Mor
-Vyoc'h.
-
-"Oh, can this indeed be you?" cried the little girl. "And what, then,
-has brought you back?"
-
-"I cannot belong to your uncle Perrik," said Mor Vyoc'h, "for my
-nature forbids me to remain with such as are not in a state of grace;
-so I am come back to be with you again as before."
-
-"But then my mother must give back the farm, the fields, and all that
-she has received for you."
-
-"Not so; for it was already hers by right, and had been unjustly
-taken from her by your uncle."
-
-"But he will come to see if you are here, and will know you again."
-
-"Go and gather three leaves of the cross-wort, [43] and I will tell
-you what to do."
-
-May-flower went, and soon returned with the three leaves.
-
-"Now," said Mor Vyoc'h, "pass those leaves over me, from my horns to
-my tail, and say 'St. Ronan of Ireland!' three times."
-
-May-flower did so; and as she called on the saint for the third
-time, lo, the cow became a beautiful horse. The little girl was lost
-in wonder.
-
-"Now," said the creature to her, "your uncle Perrik cannot possibly
-know me again; for I am no longer Mor Vyoc'h, but Marc'h-Mor." [44]
-
-On hearing what had come to pass, the widow was greatly rejoiced; and
-early on the morrow proceeded to make trial of her horse with a load of
-corn for Tréguier. But guess her astonishment when she found that the
-more sacks were laid on Marc'h-Mor's back the longer it grew; so that
-he alone could carry as much wheat as all the horses in the parish.
-
-The tale of the widow's wonderful horse was soon noised about the
-neighbourhood, and among the rest her brother Fanche heard of it. He
-therefore lost no time in proceeding to the farm; and when he had seen
-Marc'h-Mor, begged his sister to part with him, which, however, she
-would by no means consent to do till Fanche had offered her in exchange
-his cows and his mill, with all the pigs that he was fattening there.
-
-The bargain concluded, Ninorc'h took possession of her new property,
-as she had done at the farm; and Fanche led away Marc'h-Mor.
-
-But in the evening there he was again; and again May-flower gathered
-three leaves of cross-wort, stroked him over with them three times from
-his ears to his tail, repeating each time St. Ronan of Ireland! as she
-had done before to Mor Vyoc'h. And, lo, in a moment the horse changed
-into a sheep covered with wool as long as hemp, as red as scarlet,
-and as fine as dressed flax.
-
-Full of admiration at this new miracle, the widow came to behold it;
-and no sooner was she within sight than she called to May-flower,
-
-"Run and fetch a pair of shears; for the poor creature cannot bear
-this weight of wool."
-
-But when she began to shear Mor-Vawd, she found the wool grow as fast
-as she cut it off; so that he alone far out-valued all the flocks
-of Arhèz.
-
-Riwal, who chanced to come by at that moment, was witness of the
-wonder; and then and there parted with his forge, his sheep-walks,
-and all his sheep, to obtain possession of the wonderful sheep.
-
-But see! As he was leading his new purchase home along the sea-shore,
-the sheep suddenly plunged in the water, swam to the smallest of the
-seven isles, and passed into a chasm of the rocks, which opened to
-receive it, and straight-way closed again.
-
-This time May-flower expected him back at the usual hour in
-vain. Neither that night nor on the morrow did he revisit the farm.
-
-The little girl ran to the common. There she found Robin Redbreast,
-who thus spoke, before he flew away for ever:
-
-"I have been waiting for you, my little lady. The sheep is gone,
-and will return no more. Your uncles have been punished after their
-deserts. For you, you are now a rich heiress, and may wear a cross of
-gold and silken slippers, as I promised you. My work here is done,
-and I am about to fly away far hence. Only, do you remember always,
-that you have been poor, and that it was one of God's little birds
-that made you rich."
-
-To prove her gratitude, May-flower built a chapel on the heath, on
-that very spot where Robin Redbreast first addressed her. And the old
-men, from whom our fathers heard this tale, could remember lighting
-the altar-candles there when they were little boys.
-
-
-
-
-
-
-
-COMORRE.
-
-
-In the old times, it is said that the city of Vannes was far larger
-and finer than it is in our days, and that instead of a prefect,
-it was ruled by a king, whose will was law. I do not know what his
-name was; but from all I have heard, it seems that he was a man who
-lived in the fear of God, and of whom no one had ever found occasion
-to speak an evil word.
-
-He had been early left a widower; and he lived happily with his
-only daughter, said to be the most beautiful creature in the whole
-world. She was called Tryphyna, and those who knew her have asserted
-that she came of age unsullied by a single mortal sin. So that the
-king her father would have willingly sacrificed his horses, castles,
-and farms, rather than see Tryphyna made unhappy.
-
-However, it came to pass, that one day ambassadors from Cornouaille
-were announced. They came on the part of Comorre, a powerful prince
-of those times, who ruled over the land of Black-Wheat as Tryphyna's
-father ruled that of the White. [45]
-
-After offering presents of honey, flax, and a dozen of little pigs,
-to the king, they informed him that their master had visited the last
-fair at Vannes disguised as a soldier, and there beholding the beauty
-and modesty of the young princess, he had determined at all hazards
-to have her in marriage.
-
-This proposal filled both the king and Tryphyna with great grief;
-for the Count Comorre was a giant, and said to be the wickedest man
-that had ever been on the earth since the days of Cain.
-
-From his earliest youth he had been used to find his only pleasure in
-working mischief; and so malicious was he, that his mother herself had
-been accustomed to run and ring the alarm-bell whenever he left the
-castle, to warn the country people to take care of themselves. When
-older, and his own master, his cruelty was greater still. It was
-said that one morning, on his way out, he tried his gun upon a lad
-tending a colt at pasture, and killed him. And at other times, when
-returning unsuccessful from the chase, he would let loose his dogs
-upon the poor peasants in the fields, and suffer them to be pulled
-down like beasts of prey. But, most horrible of all, he had married
-four wives in succession, each of whom had died off suddenly without
-receiving the last Sacraments; and it was even said that he had made
-away with them by the knife, fire, water, or poison.
-
-So the King of Vannes replied to the ambassadors that his daughter was
-too young and too weak in health to think of marrying. But Comorre's
-people answered roughly, after their manner, that the Count Comorre
-would listen to no such excuses, and that they had received orders,
-if the young princess was not sent back with them, to declare war
-against the King of Vannes. The king replied, that they must do as
-they liked about that. Then the most aged among the envoys lighted a
-handful of straw, which he flung to the winds, declaring that thus
-should the anger of Comorre pass over the country of White-Wheat;
-and so they departed. [46]
-
-Tryphyna's father, being a courageous man, did not allow himself to
-be disheartened by this threat, and called together all the soldiers
-he could muster to defend his territories.
-
-But in a few days he heard that the Count of Cornouaille was advancing
-upon Vannes with a powerful army; and it was not long before he came
-in sight with trumpets and cannons. Then the king put himself at the
-head of his people, and the battle was on the point of beginning; when
-St. Veltas [47] came to find Tryphyna, who was praying in her oratory.
-
-The saint wore the cloak which had served him as a vessel for crossing
-the sea, and carried the walking-staff which he had fastened to
-it as a mast to catch the wind. A halo of glory hovered round his
-brow. He announced to the young princess that the men of Vannes and
-Cornouaille were on the point of shedding each other's blood, and
-asked her whether she would not stay the death of so many Christians
-by consenting to become the wife of Count Comorre.
-
-"Alas, then, God demands from me the death of all my peace and
-happiness," cried the young girl, weeping. "Why am I not a beggar? I
-could then at least be wedded to the beggar of my choice. Ah, if it
-is indeed the will of God that I espouse this giant, whom I dread so
-much, say for me, holy man, the Office for the Dead; for the count
-will kill me, as he has his other wives."
-
-But St. Veltas replied,
-
-"Fear nothing, Tryphyna. See here this ring of silver, white as milk;
-it shall serve you as a warning; for so surely as Comorre is plotting
-any thing against you, it will become as black as the crow's wing. Take
-courage, then, and save the Bretons from death."
-
-The young princess, reassured by this present of the ring, consented
-to St. Veltas's request.
-
-Then the saint hurried without loss of time towards the opposed armies,
-that he might announce the good tidings to their chiefs. The King of
-Vannes, notwithstanding his daughter's resolution, was very unwilling
-to consent to the marriage; but Comorre promised so fairly, that at
-last he accepted him as son-in-law.
-
-The nuptials were celebrated with such festivities as have never
-been seen since within the two dioceses. The first day six thousand
-noble guests sat down to table; and on the second they received as
-many poor, whom the bride and bridegroom, forgetful of their rank,
-waited on at table, with napkins on their arms. [48] Then there was
-dancing, at which all the musicians of Lower Brittany were engaged;
-and wrestling-matches, in which the men of Brévelay contended with
-those of Cornouaille.
-
-At last, when all was over, every one went home to his own country;
-and Comorre carried off with him his young bride, as a sparrow-hawk
-that has pounced upon a poor little yellow-hammer.
-
-However, during the first few months his affection for Tryphyna
-softened him more than might have been expected. The castle-dungeons
-remained empty, and the gibbets held no pasture for foul birds of
-prey. The count's people whispered low,
-
-"What ails our lord, then, that he thirsts no more for tears and
-blood?" But those who knew him better waited and said nothing. Tryphyna
-herself, notwithstanding the count's kindness towards her, could
-never feel easy or happy in her mind. Every day she went down to the
-castle-chapel, and there, praying on the tombs of Comorre's four dead
-wives, she besought God to preserve her from a violent death.
-
-About this time a grand assembly of Breton princes took place at
-Rennes, and Comorre was obliged to join it. He gave into Tryphyna's
-keeping all the castle keys, even those of the cellars; told her to
-amuse herself as she liked best, and set out with a great retinue.
-
-It was five months before he returned, full of anxiety to see Tryphyna,
-of whom he had thought often during his absence. And in his haste,
-unwilling to lose time by announcing his arrival, he rushed up into
-her room, where she was at that moment engaged in making an infant's
-cap, trimmed with silver-lace.
-
-On seeing the cap, Comorre turned pale, and asked for what it was
-designed. The countess, thinking to rejoice his heart, assured him
-that they would shortly have a child; but at this news the Prince of
-Cornouaille drew back in horror, and after looking at Tryphyna with
-a dreadful countenance, went suddenly out, not speaking a word.
-
-The princess might have taken this for one of the count's frequent
-caprices, had she not perceived, on casting down her eyes, that the
-silver ring had turned black. She uttered a cry of terror; for she
-remembered the words of St. Veltas, and knew that she must be in
-imminent peril. But she knew not wherefore, neither could she tell
-how to escape it. Poor woman! all day long, and during part of the
-night, she employed herself in pondering what could be the reason
-of the count's displeasure; and at last, her heart growing heavier,
-she went down into the chapel to pray.
-
-But scarcely had she finished her rosary, and risen to depart,
-when the hour of midnight struck. At that instant she beheld the
-four grave-stones of Comorre's four wives rise slowly up, and they
-themselves come out swathed in their funeral shrouds.
-
-Tryphyna, more dead than alive, would have escaped; but the phantoms
-called to her:
-
-"Take care, poor lost one; Comorre waits to kill thee."
-
-"Me!" cried the countess; "and how have I offended, that he seeks
-my death?"
-
-"You have told him you will shortly be a mother; and he knows, thanks
-to the evil one, that his first child will be his destroyer. Therefore
-it was that he took our lives also."
-
-"My God! and have I fallen into hands so cruel?" cried Tryphyna,
-weeping. "If it is so, what hope remains for me? what can I do?"
-
-"Go back to your father in the land of White-Wheat," said the phantoms.
-
-"How can I fly?" returned the countess; "the giant dog of Comorre
-guards the gate."
-
-"Give to him this poison, which killed me," said the first.
-
-"How can I get down the high wall?" asked the young wife.
-
-"Let yourself down by this cord, which strangled me," replied the
-second.
-
-"But who will direct me through the darkness?" asked the princess.
-
-"This fire, which consumed me," replied the third.
-
-"How can I take so long a journey?" once more asked Tryphyna.
-
-"Make use of this staff, which crushed my temples," said the last.
-
-Comorre's wife took the staff, the torch, the cord, and the poison. She
-silenced the dog, she scaled the lofty wall, she penetrated the
-darkness, and took the road to Vannes, where her father dwelt.
-
-Comorre, not being able to find her the next morning when he rose,
-sent his page to search for her in every chamber; but the page returned
-with the tidings that Tryphyna was no longer in the castle.
-
-Then the count went up the donjon-tower, and looked out to the
-four winds.
-
-To the north he saw a raven that croaked; to the sunrise a swallow on
-the wing; to the south a wailing sea-mew; and to the west a turtle-dove
-that sped away.
-
-He instantly exclaimed that Tryphyna was in that direction; and having
-his horse saddled, set out in pursuit.
-
-His unfortunate wife was still upon the border of the wood which
-surrounded the count's castle; but she was warned of his approach by
-seeing the ring grow black. Then she turned aside over the common,
-and came to the cabin of a poor shepherd, whose sole possession was
-an old magpie hanging in a cage.
-
-The poor lady lay concealed there the whole day, bemoaning herself
-and praying; and when night came on, she once more set forth along
-the paths which skirt the fields of flax and corn.
-
-Comorre, who had kept to the high road, could not find her; and after
-travelling two days, he returned the same way as far as the common. But
-there, as ill-luck would have it, he entered the shepherd's hut,
-and heard the magpie trying to recall the melancholy wailings it had
-listened to, and murmuring, "Poor Tryphyna! poor Tryphyna!" Then
-Comorre knew the countess had passed by that way, and calling his
-hunting-dog, set him on the track, and began to pursue her.
-
-Meanwhile Tryphyna, pressed by terror, had walked on unresting,
-and was already drawing near to Vannes. But at last she felt herself
-unable to proceed; and turning into a wood, lay down upon the grass,
-where she gave birth to a son miraculously lovely, who was afterwards
-called St. Trever.
-
-As she held him in her arms, and wept over him, half sorrowfully
-and half in joy, she perceived a falcon ornamented with a collar of
-gold. He was perched upon a neighbouring tree; and she knew him for
-her father's bird, the king of the land of White-Wheat. Calling him
-quickly by his name, the bird came down upon her knees; and giving him
-the warning-ring she had received from St. Veltas, she said, "Fly,
-falcon, hasten to my father's court, and carry him this ring. When
-he sees it, he will know I am in urgent danger, and will order his
-soldiers to horse. It is for you to lead them hither to save me."
-
-The bird understood, and taking the ring, flew like a flash of
-lightning in the direction of Vannes.
-
-But almost at the same instant Comorre came in sight with his
-stag-hound, who had incessantly tracked Tryphyna; and as she had no
-longer the ring to forewarn her of approaching danger, she remained
-unconscious of it till she heard the tyrant's voice cheering on
-his dog.
-
-Terror froze the marrow in her bones, and she had only just time to
-wrap the infant in her mantle and hide it in the hollow of a tree,
-when Comorre appeared upon his horse at the entrance of the pathway.
-
-Seeing Tryphyna, he uttered a cry like that of a wild-beast, and
-throwing himself upon the unhappy victim, who had sunk upon her
-knees, he severed her head from her shoulders by one stroke of his
-hunting-knife.
-
-Believing himself now at once rid of mother and child, he whistled
-back his dog, and set off on his return to Cornouaille.
-
-Now the falcon arrived at the court of the King of Vannes, who was
-then dining; and hovering over the table, let fall the silver ring into
-his master's cup. He had no sooner recognised it, than he exclaimed:
-
-"Woe is me, some misfortune must have befallen my daughter, since
-the falcon brings me back her ring. Let the horses be made ready,
-and let St. Veltas be our companion; for I fear we shall but too soon
-stand in need of his assistance."
-
-The servants obeyed promptly; and the king set forth with the saint,
-who had come at his prayer, and a numerous retinue. They put their
-horses to their full speed, and followed the course of the flying
-falcon, who led them to the glade where lay the dead Tryphyna and
-her living child.
-
-The king then threw himself from his horse, and uttered cries that
-might have made the very oaks to weep; but St. Veltas silenced him.
-
-"Hush!" said he, "and join with me in prayer to God; He can even yet
-repair all."
-
-With these words, he knelt down with all those who were present, and
-after addressing a fervent prayer to Heaven, he said to the dead body,
-"Arise!"
-
-Tryphyna obeyed.
-
-"Take thine head and thy child," added the saint, "and follow us to
-the castle of Comorre."
-
-It was done as he commanded.
-
-Then the terrified escort took horse once more, and spurred onwards
-towards Cornouaille. But however rapidly they rode, Tryphyna was
-ever in advance; holding her son upon her left arm, and her head on
-her right.
-
-And thus they came before the castle of the murderer. Comorre, who
-saw them coming, caused the drawbridge to be raised. St. Veltas drew
-near the moat, and exclaimed, with a loud voice,
-
-"Count of Cornouaille, I bring thee back thy wife, such as thy
-wickedness has made her; and thy son, as God has bestowed him on
-thee. Wilt thou receive them beneath thy roof?"
-
-Comorre was silent. St. Veltas repeated the same words a second,
-then a third time; but still no voice replied. Taking, therefore,
-the infant from his mother's arms, he placed him on the ground.
-
-Then was beheld a miracle which proved the Omnipotence of God; for
-the child walked alone, and boldly, to the edge of the moat, whence
-gathering a handful of the sand, he flung it towards the castle,
-crying out,
-
-"God is just!"
-
-At that instant the towers shook with a great tumult, the walls gaped
-open, and the whole castle sank down in ruins, burying the Count of
-Cornouaille, and all those who had abetted him in sin.
-
-St. Veltas then replaced the head of Tryphyna on her shoulders, and
-laying his hands upon her, the holy woman came back to life; to the
-great content of the King of Vannes, and of all who were there present.
-
-
-
-
-NOTE.
-
-According to the legend of Albert de Morlaix, Comorre was not buried
-in the castle ruins, but succeeded in making his escape; but, at the
-instance of Guerok, the Breton Bishops met in council "to cut off
-this rotten branch from the body of the Church. They assembled at
-the mountain called Menez-Brée, near Louargat, between Belle Isle
-and Guingamp, not daring to meet in any town, through the terror
-inspired by this tyrant; who, having killed King Johava, and his son
-Jugduval, did what he pleased throughout the whole of the Low Country"
-(Basse Bretagne).
-
-The Bishops thundered from their place of meeting a deadly
-excommunication against Comorre; who shortly after, according to the
-historian Le Bault, suffered the punishment of Arius; or, as others
-say, "vomited forth at the same instant his blood and his soul."
-
-
-
-
-
-
-
-THE GROAC'H OF THE ISLE OF LOK. [49]
-
-
-Every one who knows the land of the Church (Lanillis), knows also that
-it is one of the loveliest parishes in the diocese of Léon. To say
-nothing of green crops and corn, its orchards are famed from all time
-for apples sweeter than the honey of Sizun, and plum-trees of which
-every blossom ripens into fruit. As for the marriageable maidens,
-they are all models of discretion and housewifery; at least so say
-their nearest relations, who of course know them best.
-
-In olden times, when miracles were as common in these parts as
-christenings and burials now, there dwelt in Lanillis a young man
-called Houarn Pogamm, and a damsel whose name was Bellah Postik.
-
-They grew up together in love, as in age and stature; but every one
-that they had to care for them being dead, one after the other, and
-they left portionless, the two poor orphans were at last obliged to
-go into service. They ought, indeed, to have been happy, for they
-served the same master; but lovers are like the sea, that murmurs ever.
-
-"If we had only enough to buy a little cow and a lean pig," said
-Houarn, "I would take a bit of land of our master; and then the good
-father should marry us, and we would go and live together."
-
-"Yes," replied Bellah, with a deep sigh; "but the times are so
-hard. The cows and pigs were dearer than ever at Ploudalmazeau the
-last fair. Providence must surely have given up caring for the world."
-
-"I am afraid we shall have to wait a long time," said the young man;
-"for I never get the last glass of the bottle when I drink with the
-rest of them."
-
-"Very long," replied the maiden; "for I never can hear the cuckoo."
-
-Day after day it was the same story; till at last Houarn was quite out
-of patience. So one morning he came to Bellah, as she was winnowing
-some corn in the threshing-floor, and told her how he had made up
-his mind that he would set out on his travels to seek his fortune.
-
-Sadly troubled was the poor girl at this resolve, and she said all
-she could to dissuade him from it; but Houarn, who was a determined
-young fellow, would not be withheld.
-
-"The birds," said he, "fly hither and thither till they have found
-a field of corn, and the bees till they meet with flowers that
-may yield them honey; is it for man to be less reasonable than the
-winged creatures? I also will go forth on my quest; what I want is
-but the price of a little cow and a lean pig. If you love me, Bellah,
-you will no longer oppose a project which is to hasten our marriage."
-
-Bellah could not but acknowledge that there was reason in his words;
-so with a sigh and a yearning heart she said,
-
-"Go then, Houarn, with God's blessing, if it must be so; but first
-let me share with you my family relics."
-
-She led him to her cupboard, and took out a little bell, a knife,
-and a staff.
-
-"There," said she, "these are immemorial heirlooms of our family. This
-is the bell of St. Kolédok. Its sound can be heard at any distance,
-however great, and will give immediate notice to the possessor's
-friends should he be in any danger. The knife once belonged to
-St. Corentin, and its touch dissolves all spells, were they of the
-arch-fiend himself. Lastly, here is the staff of St. Vouga, which
-will lead its possessor whithersoever he may desire to go. I will
-give you the knife to defend you from enchantments, and the little
-bell to let me know if you are in peril; the staff I will keep,
-that I may be able to join you, should you need my presence."
-
-Houarn accepted with thanks his Bellah's gifts, wept awhile with her,
-as belongs to a parting, and set out towards the mountains.
-
-But it was then just as it is now, and in all the villages through
-which he passed, the traveller was beset by beggars, to whom any one
-with whole garments was a man of rank and fortune.
-
-"By my faith," thought he, "this part of the country seems fitter
-for spending a fortune than for making one: I must go farther."
-
-He went onwards therefore towards the west, till at last he arrived
-at Pontaven, a pretty town, built upon a river bordered with poplars.
-
-There, as he sat at the inn-door, he overheard two carriers, who,
-as they loaded their mules, were talking together of the Groac'h of
-the Isle of Lok.
-
-Houarn inquired who or what that might be; and was told that it was the
-name of a fairy who inhabited the lake in the largest of the Glénans,
-[50] and who was said to be as rich as all the kings of the earth
-together. Many had been the treasure-seekers that had visited her
-island, but not one of them had ever returned.
-
-The thought came suddenly into Houarn's mind that he too would try
-the adventure. The muleteers did all they could to dissuade him. They
-were so loud in their remonstrances, that they collected quite a
-crowd about him, crying out that it was downright unchristian to
-let him run into destruction in that way; and the people would even
-have kept him back by force. Houarn thanked them for the interest
-they manifested in his welfare, and declared himself ready to give
-up his design, if only they would make a collection amongst them
-which would enable him to buy a little cow and a lean pig; but at
-this proposition the muleteers and all the others drew back, simply
-repeating that he was an obstinate fellow, and that it was of no use
-talking to him. So Houarn repaired to the sea-shore, where he took
-a boat, and was carried to the Isle of Lok.
-
-He had no difficulty in finding the pond, which was in the centre
-of the island, its banks fringed by sea-plants with rose-coloured
-flowers. As he walked round, he saw lying at one end of it, shaded by
-a tuft of broom, a sea-green canoe, which floated on the unruffled
-waters. It was fashioned like a swan asleep, with its head under
-its wing.
-
-Houarn, who had never seen any thing like it before, drew nearer with
-curiosity, and stepped into the boat that he might examine it the
-better; but scarcely had he set foot within it when the swan seemed
-to awake, its head started from amongst the feathers, its wide feet
-spread themselves to the waters, and it swam rapidly from the bank.
-
-The young man gave a cry of alarm, but the swan only made the more
-swiftly for the middle of the lake; and just as Houarn had decided on
-throwing himself from his strange bark, and swimming for the shore,
-the bird plunged downward head foremost, drawing him under the water
-along with it.
-
-The unfortunate Léonard, who could not cry out without gulping down
-the unsavoury water of the pool, was silent by necessity, and soon
-arrived at the Groac'h's dwelling.
-
-It was a palace of shells, far surpassing in beauty all that can be
-imagined. It was entered by a flight of crystal steps, each stair of
-which, as the foot pressed it, gave forth a concert of sweet sounds,
-like the song of many birds. All around stretched gardens of immense
-extent, with forests of marine plants, and plots of green seaweed,
-spangled with diamonds in the place of flowers.
-
-The Groac'h was reclining in the entrance-hall upon a couch of
-gold. Her dress was of sea-green silk, exquisitely fine, and floating
-round her like the waves that wrapped her grotto. Her black locks,
-intertwined with coral, descended to her feet; and the white and red
-of her brilliant complexion blended as in the polished lining of some
-Indian shell.
-
-Dazzled with a sight at once so fair and unexpected, Houarn stood
-still; but with a winning smile the Groac'h rose, and came forward
-to meet him. So easy and flowing were her movements, that she seemed
-like a snowy billow heaving along the sea, as she advanced to greet
-the young Léonard.
-
-"You are welcome," said she, beckoning him with her hand to enter;
-"there is always room here for all comers, especially for handsome
-young men."
-
-At this gracious reception Houarn somewhat recovered himself, and
-entered the hall.
-
-"Who are you? Whence come you? What seek you?" continued the Groac'h.
-
-"My name is Houarn," replied the Léonard; "I come from Lanillis; and
-I am in quest of the wherewithal to buy a little cow and a lean pig."
-
-"Well, come in, Houarn," said the fairy; "and dismiss all anxiety
-from your mind; you shall have every thing to make you happy."
-
-While this was passing she had led him into a second hall, the walls
-of which were covered with pearls; where she set before him eight
-different kinds of wine, in eight goblets of chased silver. Houarn made
-trial of each, and found all so much to his taste, that he repeated
-his draught of each eight times; while ever as the cup left his lips,
-the Groac'h seemed still fairer than before.
-
-She meanwhile encouraged him to drink, telling him he need be in no
-fear of robbing her, for that the lake in the Isle of Lok communicated
-with the sea, and that all the treasures swallowed up by shipwrecks
-were conveyed thither by a magic current.
-
-"I do not wonder," cried Houarn, emboldened at once by the wine and
-the manner of his hostess, "that the people on shore speak so badly
-of you; in fact, it just comes to this, that you are rich, and they
-are envious. For my part, I should be very well content with the half
-of your fortune."
-
-"It shall be yours if you will, Houarn," said the fairy.
-
-"How can that be?" he asked.
-
-"My husband, the Korandon, is dead," she answered, "so that I am now
-a widow; if you like me well enough, I will become your wife."
-
-Houarn quite lost his breath for very wonderment. For him to marry
-that beautiful creature! to dwell in that splendid palace! and to
-drink to his heart's content of the eight sorts of wine! True, he
-was engaged to Bellah; but men easily forget such promises,--indeed,
-for that they are just like women. So he gallantly assured the fairy
-that one so lovely must be irresistible, and that it would be his
-pride and joy to become her husband.
-
-Thereupon the Groac'h exclaimed that she would forthwith make ready
-the wedding-feast. She spread a table, which she covered with all
-the delicacies that the Léonard had ever heard of, besides a great
-many unknown to him even by name; and then proceeding to a little
-fish-pond at the bottom of the garden, she began to call, and at
-each call up swam a fish, which she successively caught in a steel
-net. When the net was full, she carried it into the next room, and
-threw all the fish into a golden frying-pan.
-
-But it seemed to Houarn as though there was a whispering of little
-voices amidst the hissing of the pan.
-
-"What is that whispering in the frying-pan, Groac'h?" he asked.
-
-"It is the crackling of the wood," said she, stirring the fire.
-
-An instant after the little voices again began to murmur.
-
-"What is that murmuring, Groac'h?" asked the bridegroom.
-
-"It is the butter in the frying-pan," she answered, giving the fish
-a toss.
-
-But soon the little voices cried yet louder.
-
-"What is that cry, Groac'h?" said Houarn.
-
-"It is the cricket in the hearth," replied the fairy; and she began to
-sing, so that the Léonard could no longer hear any thing but her voice.
-
-But he could not help thinking on what he had noticed: and thought
-brought fear, and fear, of course, repentance.
-
-"Alas!" he cried, "can it then be possible that I have so soon
-forgotten Bellah for this Groac'h, who is no doubt a child of
-Satan? With her for my wife, I shall not even dare to say my prayers
-at night, and shall be as sure to go to hell as an exciseman."
-
-While he thus communed with himself, the fairy brought in the fried
-fish, and pressed him to eat, while she went to fetch him twelve new
-sorts of wine.
-
-Houarn sighed, took out his knife, and prepared to begin; but scarcely
-had the spell-destroying blade touched the golden dish, when all the
-fish rose up in the form of little men, each one clad in the proper
-costume of his rank and occupation. There was a lawyer with his bands,
-a tailor in blue stockings, a miller all white with flour, and so on;
-all crying out at once, as they swam in the melted butter,--
-
-"Houarn, save us, if thou wouldst thyself be saved."
-
-"Holy Virgin! what are these little men singing out from amongst the
-melted butter?" cried the Léonard, in bewilderment.
-
-"We are Christians like thyself," they answered. "We too came to seek
-our fortunes in the Isle of Lok; we too consented to marry the Groac'h;
-and the day after the wedding she did with us as she had done with
-all our predecessors, of whom the fish-pond in the garden is full."
-
-"What!" cried Houarn, "a creature so young and fair, and yet so
-wicked?"
-
-"And thou wilt soon be in the same condition, subject thyself to be
-fried and eaten by some new-comer."
-
-Houarn gave a jump, as though he felt himself already in the golden
-frying-pan, and ran towards the door, thinking only how he might
-escape before the Groac'h should return. But she was already there,
-and had heard all; her net of steel was soon thrown over the Léonard,
-who found himself instantly transformed into a frog, in which guise
-the fairy carried him to the fish-pond, and threw him in, to keep
-her former husbands company.
-
-At this moment the little bell, which Houarn wore round his neck,
-tinkled of its own accord; and Bellah heard it at Lanillis, where
-she was busy skimming the last night's milk.
-
-The sound struck upon her heart like a funeral knell; and she cried
-aloud, "Houarn is in danger!" And without a moment's delay, without
-asking counsel of any as to what she should do, she ran and put on
-her Sunday clothes, her shoes and silver cross, and set out from the
-farm with her magic staff. Arrived where four roads met, she set the
-stick upright in the ground, murmuring in a low voice,--
-
-
- "List, thou crab-tree staff of mine!
- By good St. Vouga, hear me!
- O'er earth and water, through air, 'tis thine
- Whither I will to bear me!"
-
-
-And lo, the stick became a bay nag, dressed, saddled, and bridled,
-with a rosette behind each ear, and a blue feather in front.
-
-Bellah mounted, and the horse set forward; first at a walking
-pace, then he trotted, and at last galloped, and that so swiftly,
-that ditches, trees, houses, and steeples passed before the young
-girl's eyes like the arms of a spindle. But she complained not,
-feeling that each step brought her nearer to her dear Houarn; nay,
-she rather urged on her beast, saying,
-
-"Less swift than the swallow is the horse, less swift the swallow
-than the wind, the wind than the lightning; but thou, my good steed,
-if thou lovest me, outstrip them all in speed: for a part of my heart
-is suffering; the better half of my own life is in danger."
-
-The horse understood her, and flew like a straw driven by the whirlwind
-till he arrived in the country of Arhés, at the foot of the rock
-called the Stag's Leap. But there he stood still, for never had horse
-scaled that precipice. Bellah, perceiving the cause of his stopping,
-renewed her prayer:
-
-
- "Once again, thou courser mine,
- By good St. Vouga, hear me!
- O'er earth and water, through air, 'tis thine
- Whither I will to bear me!"
-
-
-She had hardly finished, when a pair of wings sprang from the sides
-of her horse, which now became a great bird, and in this shape flew
-away with her to the top of the rock.
-
-Strange indeed was the sight that here met her eyes. Upon a nest
-made of potter's clay and dry moss squatted a little korandon, [51]
-all swarthy and wrinkled, who, on beholding Bellah, began to cry aloud,
-
-"Hurrah! here is the pretty maiden come to save me!"
-
-"Save thee!" said Bellah. "Who art thou, then, my little man?"
-
-"I am Jeannik, the husband of the Groac'h of the Isle of Lok. She it
-was that sent me here."
-
-"But what art thou doing in this nest?"
-
-"I am sitting on six stone eggs, and I cannot be free till they
-are hatched."
-
-Bellah could not keep herself from laughing.
-
-"Poor thing!" said she; "and how can I deliver thee?"
-
-"By first saving Houarn, who is in the Groac'h's power."
-
-"Ah, tell me how I may do that!" cried the orphan girl, "and not a
-moment will I lose in setting about my part in the matter, though I
-should have to make the circuit of the four dioceses upon my bare
-knees."
-
-"Well, then, there are two things to be done," said the korandon. "The
-first, to present thyself before the Groac'h as a young man; and the
-next, to take from her the steel net which she carries at her girdle,
-and shut her up in it till the day of judgment."
-
-"And where shall I get a suit of clothes to fit me, korandon?"
-
-"Thou shalt see."
-
-And with these words the little dwarf pulled out four hairs from
-his foxy poll, and blew them to the winds, muttering something in an
-under-tone, and lo, the four hairs became four tailors, of whom the
-first held in his hand a cabbage, the second a pair of scissors, the
-third a needle, and the last a smoothing goose. All the four seated
-themselves cross-legged round the nest, and began to prepare a suit
-of clothes for Bellah.
-
-Out of one cabbage-leaf they made a beautiful coat, laced at every
-seam; of another they made a waistcoat; but it took two leaves for
-the trunk-breeches, such as are worn in the country of Léon; lastly,
-the heart of the cabbage was shaped into a hat, and the stalk was
-converted into shoes.
-
-Thus equipped, Bellah would have passed any where for a handsome
-young gentleman in green velvet lined with white satin.
-
-She thanked the korandon, who added some further instructions;
-and then her great bird flew away with her straight to the Isle of
-Lok. There she commanded him to resume the form of a crab-stick; and
-entering the swan-shaped boat, arrived safely at the Groac'h's palace.
-
-The fairy was quite taken at first sight with the velvet-clad young
-Léonard.
-
-"Well," quoth she to herself, "you are the best-looking young fellow
-that has ever come to see me; and I do think I shall love you for
-three times three days."
-
-And she began to make much of her guest, calling her her darling,
-and heart of hearts. She treated her with a collation; and Bellah
-found upon the table St. Corentin's knife, which had been left there
-by Houarn. She took it up against the time of need, and followed the
-Groac'h into the garden. There the fairy showed her the grass-plots
-flowered with diamonds, the fountains of perfumed waters, and, above
-all, the fish-pond, wherein swam fishes of a thousand colours.
-
-With these last Bellah pretended to be especially taken, so that she
-must needs sit down upon the edge of the pond, the better to enjoy
-the sight of them.
-
-The Groac'h took advantage of her delight to ask her if she would not
-like to spend all her days in this lovely place. Bellah replied that
-she should like it of all things.
-
-"Well, then, so you may, and from this very hour, if you are only
-ready at once to marry me," proceeded the fairy.
-
-"Very well," replied Bellah; "but you must let me fetch up one of
-these beautiful fishes with the steel net that hangs at your girdle."
-
-The Groac'h, nothing suspecting, and taking this request for a mere
-boyish freak, gave her the net, saying with a smile, "Let us see,
-fair fisherman, what you will catch."
-
-"Thee, fiend!" cried Bellah, throwing the net over the Groac'h's
-head. "In the name of the Saviour of men, accursed sorceress, become
-in body even as thou art in soul!"
-
-The cry uttered by the Groac'h died away in a stifled murmur, for
-the exorcism had already taken effect; the beautiful water fay was
-now nothing more than the hideous queen of toadstools.
-
-In an instant Bellah drew the net, and with all speed threw it into a
-well, upon which she laid a stone sealed with the sign of the cross,
-that it might remain closed till the tombs shall be opened at the
-last day.
-
-She then hastened back to the pond; but all the fish were already out
-of it, coming forth to meet her, like a procession of many-coloured
-monks, crying in their little hoarse voices, "Behold our lord and
-master! who has delivered us from the net of steel and the golden
-frying-pan."
-
-"And who will also restore you to your shape of Christians," said
-Bellah, drawing forth the knife of St. Corentin. But as she was
-about to touch the first fish, she perceived close to her a frog,
-with the magic bell hung about his neck, and sobbing bitterly as he
-knelt before her. Bellah felt her bosom swell, and she exclaimed,
-"Is it thou, is it thou, my Houarn, thou lord of my sorrow and my joy?"
-
-"It is I," answered the youth.
-
-At a touch with the potent blade he recovered his proper form, and
-Bellah and he fell into each other's arms, the one eye weeping for
-the past, the other glistening with the present joy.
-
-She then did the like to all the fishes, who were restored each of
-them to his pristine shape and condition.
-
-The work of disenchantment was hardly at an end, when up came the
-little korandon from the Stag's-Leap rock.
-
-"Here I am, my pretty maiden," cried he to Bellah: "the spell which
-held me where you saw me is broken, and I am come to thank you for
-my deliverance."
-
-He then conducted the lovers to the Groac'h's coffers, which were
-filled with precious stones, of which he told them to take as many
-as they pleased.
-
-They both loaded their pockets, their girdles, and their hats; and
-when they had as much as they could carry, they departed, with all
-whom she had delivered from the enchantment.
-
-The banns were soon published, and Houarn and Bellah were married. But
-instead of a little cow and a lean pig, he bought all the land in the
-parish, and put in as farmers the people he had brought with him from
-the Isle of Lok.
-
-
-
-
-
-
-
-THE FOUR GIFTS.
-
-
-If I had an income of three hundred crowns, I would go and dwell
-at Quimper; the finest church in Cornouaille is to be found there,
-and all the houses have weather-vanes upon their roofs. If I had two
-hundred crowns a year, I would live at Carhaix, for the sake of its
-heath-fed sheep and its game. But if I had only one hundred, I would
-set up housekeeping at Pontaven, for there is the greatest abundance
-of every thing. At Pontaven they sell butter at the price of milk,
-chickens for that of eggs, and linen at the same rate as you can buy
-green flax. So that there are plenty of good farms there, where they
-dish up salt pork at least three times a week, and where the very
-shepherds eat as much rye-bread as they desire.
-
-In such a farm lived Barbaik Bourhis, a spirited woman, who had
-maintained her household like a man, and who had fields and stacks
-enough to have kept two sons at college.
-
-But Barbaik had only a niece, whose earnings far outweighed her keep,
-so that every day she laid by as much as she could save.
-
-But savings too easily acquired have always their bad side. If you
-hoard up wheat, you attract rats into your barns; and if you lay by
-crowns, you will engender avarice in your heart.
-
-Old Mother Bourhis had come at last to care for nothing but the
-increase of her hoards, and think nothing of any one who did not
-happen to pay heavy sums each month to the tax-gatherers. So she
-was angry when she saw Dénès, the labourer of Plover, chatting with
-her niece behind the gable. One morning, after thus surprising them,
-she cried to Tephany in step-mother tones,
-
-"Are not you ashamed to be always chattering thus with a young man
-who has nothing, when there are so many others who would gladly buy
-for you the silver ring?"
-
-"Dénès is a good workman and a thorough Christian," replied the
-damsel. "Some day he will be able to rent a farm where he may rear
-a family."
-
-"And so you would like to marry him?" interrupted the old woman. "God
-save us! I would sooner see you drowned in the well than married to
-that vagabond. No, no, it shall never be said that I brought up my
-own sister's child to be the wife of a man who can carry his whole
-fortune in his tobacco-pouch."
-
-"What matters fortune when we have good health, and can ask the
-Blessed Virgin to look down on our intentions?" replied Tephany gently.
-
-"What matters fortune!" replied the fermière, scandalised. "What! have
-you come to such a length as to despise the wealth that God has given
-us? May all the saints take pity on us! Since this is the case, you
-bold-faced thing, I forbid you ever to speak again to Dénès; and if
-I catch him at this farm again, it will be the worse for you both;
-and meanwhile go you down to the washing-place, and wash the linen,
-and spread it out to dry upon the hawthorn; for since you've had one
-ear turned towards the wind from Plover, every thing stands still at
-home, and your two arms are worth no more than the five fingers of
-a one-armed man."
-
-Tephany would have answered, but in vain. Mother Bourhis imperiously
-pointed out to her the bucket, the soap, and the beetle, and ordered
-her to set off that very instant.
-
-The girl obeyed, but her heart swelled with grief and resentment.
-
-"Old age is harder than the farm-door steps," thought she to herself;
-"yes, one hundred times harder, for the rain by frequent falling
-wears away the stones; but tears have no power to soften the will of
-old people. God knows that talking with Dénès was the only pleasure I
-had. If I am to see him no more, I might as well leave the world at
-once; and our good angel was always with us. Dénès has done nothing
-but teach me pretty songs, and talk about what we shall do when we
-are married, in a farm, he looking after the fields, and I managing
-the cattle."
-
-Thus talking to herself, Tephany had reached the douez. Whilst setting
-down her tub of linen upon one of the white lavatory stones, she
-became aware of an old woman, a stranger, sitting there, leaning her
-head upon a little scorched thorn-stick. Notwithstanding her vexation,
-Tephany saluted her.
-
-"Is my aunt [52] taking the air under the alders?" said she, moving
-her load farther off.
-
-"One must rest where one can, when one has the roof of heaven for a
-shelter," answered the old woman, in a trembling voice.
-
-"Are you, then, so desolate?" asked Tephany compassionately; "is
-there no relation left who can offer you a refuge at his fireside?"
-
-"Every one is long since dead," replied the stranger; "and I have no
-other family than all kind hearts."
-
-The maiden took the piece of rye-bread rubbed with dripping which
-Barbaik had given her in a bit of linen with her beetle.
-
-"Take this, poor aunt," said she, offering it to the beggar. "To-day,
-at least, you shall dine like a Christian on our good God's bread;
-only remember in your prayers my parents, who are dead."
-
-The old woman took the bread, then looked at Tephany.
-
-"Those who help others deserve help themselves," said she. "Your
-eyes are red, because Barbaik has forbidden you to speak to the lad
-from Plover; but he is a worthy youth, whose intentions are good,
-and I will give you the means of seeing him once every day."
-
-"You!" cried the girl, astonished that the beggar was so well informed.
-
-"Take this long copper-pin," replied the crone; "and every time you
-stick it in your dress, Mother Bourhis will be forced to leave the
-farm, and go to count her cabbages. All the time this pin remains
-where you stick it, you will be at liberty; and your aunt will not
-return until the pin is put back into this étui."
-
-With these words the beggar rose, nodded a farewell, and disappeared.
-
-Tephany was lost in astonishment. Evidently the old woman was no
-beggar, but a saint, or a singer of truth. [53]
-
-At any rate, the young girl treasured the pin carefully, well
-determined to try its power the next day. Towards the time, then,
-at which Dénès was accustomed to make his appearance, she set it in
-her collar. Barbaik instantly put on her wooden shoes, and walked
-off into the garden, where she set herself to count her cabbages;
-from the garden she went to the orchard, and from the orchard to the
-field, so that Tephany could talk with Dénès at her ease.
-
-It was the same the next day, and the next, through many weeks. As
-soon as the pin made its appearance from the étui, the good woman
-was off amongst her cabbages, always beginning to count once more
-how many little or big, embossed or curly cabbages [54] she had.
-
-Dénès at first appeared enchanted at this freedom, but by degrees he
-grew less eager to avail himself of it. He had taught Tephany all his
-songs; he had told her all his plans; now he was forced to consider
-what he could talk to her about, and make it up beforehand, like a
-preacher preparing his sermon. And more than that, he came later,
-and went earlier away; sometimes even, pretending cartage, weeding,
-or errands to the town detained him, he came not to the farm at all;
-and Tephany had to console herself with her pin.
-
-She understood that the love of her betrothed was cooling, and became
-more sorrowful than before.
-
-One day, after vainly waiting for the youth, she took her pitcher, and
-went all solitary to the fountain, her heart swelling with displeasure.
-
-When she reached it, she perceived the same old woman who had given
-her the magic pin. There she sat, near the spring; and watching
-Tephany as she advanced, she began with a little chuckling laugh,
-
-"Ah, ah! then the pretty girl is no longer satisfied to chatter with
-her humble servant any hour of the day."
-
-"Alas, to chat, I must be with him," replied Tephany mournfully;
-"and custom has made my company less agreeable to him. Oh, aunt,
-since you have given me the means of seeing him every day, you might
-give me at the same time wit enough to keep my hold upon him."
-
-"Is that what my daughter wants?" said the old woman. "In that case,
-here is a feather; let her but put it in her hair, and no one can
-resist her, for she will be as clever and as cunning as Master John
-[55] himself."
-
-Tephany, reddening with delight, carried off the feather; and just
-before Dénès' visit on the following day, she stuck it under her
-blue rozarès. [56] That very instant it appeared to her as if the
-sun rose in her mind; she found herself acquainted with what students
-spend ten years in learning, and much that even the very wisest know
-nothing of; for with the science of a man, she still preserved the
-malice of a woman. Dénès was of course astonished at her words; she
-talked in rhyme like the bazvalanes [57] of Cornouaille, she knew
-more songs than the mendicants from Scaër, and could tell all the
-stories current at the forges and the mills throughout the country.
-
-The young man came day after day, and Tephany found always something
-new to tell him. Dénès had never met man or woman with so much wit;
-but after enjoying it for a time, he began to be scared by it. Tephany
-had not been able to resist putting in her feather for others than him;
-her songs, her sayings, were repeated every where, and people said,
-
-"She is a mischievous creature; he who marries her is sure to be led
-like a bridled horse."
-
-The Plover lad repeated in his own mind the same predictions; and as
-he had always thought that he would rather hold than wear the bridle,
-he began to laugh with more constraint at Tephany's jests.
-
-One day, when he wanted to be off to a dance in a new threshing-floor,
-the maiden used her utmost efforts to retain him; but Dénès, who did
-not choose to be led, would not listen to her reasons, and repulsed
-her entreaties.
-
-"Ah, I see why you are so anxious to go to the new barn," said Tephany,
-with irritation; "you are going to see Aziliçz of Penenru there."
-
-Aziliçz was the handsomest girl in the whole canton; and, if her good
-friends told truth, she was the greatest flirt.
-
-"To tell the truth, Aziliçz will be there," said Dénès, who delighted
-in piquing the jealousy of his dearly-beloved; "and to see her any
-one would go a long round."
-
-"Go, then, where your heart draws you," said the wounded damsel.
-
-And she returned to the farm without hearing a word more he had to say.
-
-But seating herself, overwhelmed with sadness, on the broad
-hearth-stone, she gave herself up to earnest thought; and then flinging
-the wondrous feather from her, she exclaimed,
-
-"Of what use is wit and cleverness for maidens, since men rush towards
-beauty as the flies to sunshine! Ah, what I want, old aunt, is not
-to be the wisest, but the fairest on the earth."
-
-"Be thou also, then, the fairest," uttered an unexpected voice.
-
-Tephany turned round astonished, and saw at the door the old woman
-with her thorn-stick, who thus spoke:
-
-"Take this necklace, and so long as you shall wear it round your neck,
-you shall appear amongst all other women as the queen of the meadow
-amidst wild flowers."
-
-Tephany could not repress a cry of joy. She hastened to put on the
-necklace, rushed to her little mirror, and there stood dumb with
-admiration. Never had any girl been at once so fair and so rosy,
-so lovely to look upon.
-
-Anxious to judge instantly of the effect which her appearance would
-produce on Dénès, she decked herself out in her finest dress, her
-worsted stockings, and her buckled shoes, and took her way towards
-the new barn.
-
-But just as she reached the cross-road, she met a young lord in his
-coach, who, the instant he caught sight of her, desired the coachman
-to stop.
-
-"By my life," cried he, in admiration, "I had no idea there was such
-a beautiful creature as this in the country; and if it were to cost
-me my life, she must bear my name."
-
-But Tephany replied, "Go on, good sir, go on your way; I am but a
-poor peasant-girl, accustomed to winnow, milk, and mow."
-
-"But I will make a noble lady of you," cried the young lord; and
-taking her hand, he tried to lead her to his coach.
-
-The maiden drew back.
-
-"I will only be the bride of Dénès, the Plover labourer," said she,
-with resolution.
-
-The lord still insisted; but when he found that she went towards
-the ditch to fly away across the meadows, he desired his footmen to
-seize her, and put her by force into the coach, which then set off
-at full gallop.
-
-In about an hour's time they reached the castle, which was built of
-carved stone, and was covered with slate, like all noble mansions. The
-young lord ordered them to go and fetch a priest to perform the
-marriage ceremony; and as meanwhile Tephany would not hear a word he
-had to say, and kept trying to run away, he made them shut her up
-in a great hall closed by three doors well bolted, and desired his
-servants to guard her well. But by means of her pin Tephany sent them
-all into the garden to count cabbages; by her feather she discovered
-a fourth door concealed in the panneling, whereby she escaped; and
-then fervently committing herself to Providence, she scampered away
-through the woods like a hare who hears the dogs behind her.
-
-As long as she had any strength left, on she went, until the night
-began to close around her. Then, perceiving the turret of a convent,
-she went up to the little grated door, and ringing the bell, begged
-for a night's shelter; but on seeing her the portress shook her head.
-
-"Go away, go away," said she; "there is no place here for young girls
-so beautiful as you, who wander all alone at this hour of night along
-the roads."
-
-And closing the wicket, she went away without listening to another
-word.
-
-Forced to go further on, Tephany stopped at a farm-door, where there
-were several young men and women talking together, and made the same
-request as at the convent.
-
-The mistress of the house hesitated what answer to make; but all the
-young men, dazzled by Tephany's beauty, cried out each one that he
-would take her to his father's house, and every one endeavoured to
-outbid his neighbour in their offers. One said that he would take her
-in a wagon and three horses, lest she should be tired; another promised
-her the best bed; and a third declared that she should sit down at
-table with the family. At last, from promises they came to quarrelling,
-and from quarrelling to blows; until the women, frightened, began to
-abuse Tephany, telling her it was an infamous shame to come with her
-charms to put dissensions amongst men in that way. The poor girl,
-quite beside herself, tried to run away; but all the young men set
-off after her. Just then she all at once remembered her necklace,
-and taking it from her neck slipped it round that of a sow who was
-cropping the buttercups. In an instant the charm that drew the youths
-towards her died away, and they began to pursue the beast instead,
-which fled away in terror.
-
-Tephany still went on in spite of her fatigue, and came at last to her
-aunt's farm, worn out with weariness, but still more with grief. Her
-wishes had brought her so little satisfaction, that she passed many
-days without making another. However, Dénès' visits grew more and
-more uncertain; he had undertaken to clear a warren, and there he
-toiled from morning until night.
-
-When the young girl regretted seeing so little of him, he had always
-to reply that his labour was their sole resource; and that if people
-want to spend their time in talking together, they must needs have
-legacies or dowries.
-
-Then Tephany began to complain and to desire.
-
-"God pardon me," said she, in a low voice; "but what I ought to ask
-for is not liberty to see Dénès every day, for he soon gets tired
-of it; nor wit, for it scares him; nor beauty, for it brings upon me
-trouble and mistrust; but rather wealth, for then one can be master
-of oneself and others. Ah, if I dared to make yet one petition more
-of the old aunt, I would be wiser than I was before."
-
-"Be satisfied," said the voice of the old beggar, though Tephany
-perceived her not. "Feel in your right pocket, and you will find a
-little box; rub your eyes with the ointment it contains, and you will
-have a treasure in yourself."
-
-The young girl hastily felt in her pocket, found the box, opened
-it, and began to rub her eyes as she had been desired, when Barbaik
-Bourhis entered.
-
-She who, in spite of herself, had now for some time past consumed
-whole days in cabbage-counting, and who saw all the farm-work fallen
-into arrears, was only waiting an occasion for visiting her wrath upon
-somebody. Seeing her niece sitting down doing nothing, she clasped
-her hands and cried,
-
-"That's the way, then, that the work goes on whilst I am in the
-fields. Ah, I am surprised no longer that we are all going to ruin. Are
-you not ashamed, you wretch, to plunder food in this way from your
-kith and kin?"
-
-Tephany would have excused herself; but Barbaik's rage was like
-milk heating on a turf-fire--let but the first bubble rise, and all
-mounts upwards and boils over; from reproaches she came to threats,
-and from threats to a box on the ear.
-
-Tephany, who had borne every thing patiently till then, could no
-longer restrain her tears; but guess her astonishment when she
-perceived that every tear was a beautiful and shining fair round pearl.
-
-Mother Bourhis, who made the same discovery, uttered loud cries of
-admiration, and set herself to pick them up.
-
-Dénès, who came in at that instant, was no less surprised.
-
-"Pearls! real pearls!" he exclaimed, catching them.
-
-"It will make our fortune," said Barbaik, continuing to pick them
-up. "Ah, what fairy has bestowed this gift upon her? We must take
-good care lest it gets noised abroad, Dénès; I will give you a share,
-but only you. Go on, my girl, go on; you also shall be benefited by
-this opportunity."
-
-She held her apron, and Dénès his hat; the pearls were all he thought
-of, forgetful they were tears.
-
-Tephany, choking with emotion, would have escaped; but the old
-woman stopped her, reproaching her with wishing to defraud them,
-and saying all she could to make her cry the more. The young girl
-compelled herself with violent effort to control her sorrow, and to
-wipe her eyes.
-
-"It's all over already," cried Barbaik. "Ah, Blessed Virgin, can
-one be so weak-minded! If I had such a gift as that, I would no more
-think of stopping than the great fountain on the Green Road. Hadn't
-we better beat her a little, and try again?"
-
-"No," interrupted Dénès, "for fear we should exhaust her the first
-time. I will set forth this moment for the town, and there find out
-how much each pearl is worth."
-
-Barbaik and he went out together, reckoning the value as nearly
-as they could, and deciding beforehand how they should divide it,
-forgetting Tephany completely in the matter.
-
-As for her, she clasped her two hands upon her heart, and raised her
-eyes towards heaven; but her look was intercepted by the aged beggar,
-who, leaning on her staff in the duskiest corner of the hearth, was
-watching her with mocking eye. The maiden trembled; and seizing the
-pin, the feather, and the box of ointment given her by the crone,
-
-"Take back, take back," she cried, "your fatal gifts. Woe to all
-those who cannot be content with what they have received from God! He
-had gifted me according to His own wise appointment, and I madly
-was dissatisfied with my portion. Give others liberty, wit, beauty,
-and wealth. For me, I neither am, nor will be, other than the simple
-girl of former days, loving and serving her neighbours to the utmost
-of her power."
-
-"Well said, Tephany," cried the old woman. "Thou hast come out from
-the trial; but let it do thee good. The Almighty has sent me to
-bestow this lesson on thee; I am thy guardian angel. Now that thou
-hast learned this truth, thou wilt live more happily; for God has
-promised peace to hearts of good will."
-
-With these words the beggar changed into an angel glittering with
-light; and shedding through the farm a scent of violets and of incense,
-vanished like a flash of lightning.
-
-Tephany forgave Dénès his willingness to make merchandise of her
-tears. Become now more reasonable, she accepted happiness as we find
-it on this earth; and she was married to the lad of Plover, who proved
-through all his life a good husband and a first-rate workman.
-
-
-
-
-
-
-
-THE PALACE OF THE PROUD KING.
-
-
-The children slumber sweetly in their curtained beds; the brown dog
-snores upon the broad hearth-stone; the cows chew the cud behind their
-screen of broom; and the fading fire-light quivers on the grandsire's
-old arm-chair.
-
-This is the time, dear friends, when we should make the sign of
-the cross, and murmur a prayer in secret for the souls of those
-that we have loved. Hark! midnight is striking from St. Michael's
-church,--midnight of Holy Pentecost.
-
-This is the hour when all true Christians lay down their heads upon
-their quiet pillows, content with that which God has given them,
-and sleep, lulled by the gentle breathing of their slumbering children.
-
-But as for Perik Skoarn, no little children had he. He was a daring
-young fellow, but as yet quite solitary. When he saw the gentry from
-the neighbourhood coming to Mass on Sundays, he envied them their
-handsome horses with the silver-plated bridles, their velvet mantles,
-and their embroidered silken hose. He longed to be as rich as they
-were, that he also might have a seat covered with red leather in the
-church, and be able to carry the fair farmers' daughters to the fair
-seated on his horse's crupper.
-
-This is the reason Perik walked upon Lew-Dréz, at the foot of
-St. Efflam's down, whilst all good Christians slept upon their beds,
-watched over by the Holy Virgin. Perik is a man hungering after
-greatness and luxury. The longings of his heart are countless, like
-the nests of the sea-swallows in the sandy cliffs.
-
-The waves sighed sadly in the dark horizon; the crabs fed silently
-upon the bodies of the drowned; the wind that whistled in the rocks
-of Roch-Ellas mimicked the call-cry of the smugglers of Lew-Dréz;
-but Skoarn still paced the shore.
-
-He looked upon the mountain, and recalled the words of the old beggar
-at Yar Cross. That old man knew all that had happened in these parts,
-when these our ancient oaks hung yet as acorns on their parent trees,
-and our oldest ravens still slumbered in the egg.
-
-Now the old beggar of Yar had told him, that here, where now stretch
-the downs of St. Efflam, a famous city formerly extended; its ships
-covered the wide ocean, and it was governed by a king, whose sceptre
-was a hazel-wand that fashioned every thing according to his wish.
-
-But the king and all his people were punished for their pride and
-iniquity; for one day, by God's command, the strand rose upwards
-like the bubbling of a boiling flood, and so engulfed the guilty
-city. But every year, upon the night of Pentecost, a passage opens
-through the mountain with the first stroke of twelve o'clock, and
-shows an entrance to the monarch's palace.
-
-The all-powerful hazel-wand may be discovered hanging in the furthest
-hall of this magnificent abode; but those who seek it must make haste,
-for as the final stroke of midnight sounds upon the ear, the passage
-closes once again, to open no more until the following Pentecost.
-
-Skoarn had well remembered all the tale of the old beggar at the
-Cross of Yar, and for this reason he treads at such unwonted hour
-the sands of the Lew-Dréz.
-
-At length a sharp stroke came dashing from the belfrey of
-St. Michael. Skoarn trembled; he looked eagerly, by the pale starlight,
-at the granite mass which heads the mountain, and beheld it slowly
-open, like the jaws of an awakening dragon.
-
-Skoarn rushed into the passage, which at first seemed dark, but
-gradually gleamed with a blue light, like that which hovers nightly
-over church-yard graves; and thus he found his way into a mighty
-palace, the marble front of which was sculptured like the church of
-Folgoat or of Quimper-on-the-Odet.
-
-The first hall he entered was all full of chests heaped, like the
-corn-bins after harvest, with the purest silver; but Perik Skoarn
-wanted more than silver, and he passed it through. The clock sounded
-the sixth stroke of midnight.
-
-He found a second hall, set round with coffers crammed with gold, as
-stable-racks are crammed with blossoming grass in the sweet month of
-June. But Skoarn wanted something better still, and he went on. The
-seventh stroke sounded.
-
-The third hall to which he came had baskets flowing over with white
-pearls, like milk in the broad dairy-pans of Cornouaille in the early
-spring. Skoarn would gladly have had some of these; but he heard the
-eighth stroke sounding, and he hurried on.
-
-The fourth hall was all glittering with diamond caskets, shedding
-brighter light than all the furzy piles upon the hillocks of Douron
-on St. John's eve. Skoarn was dazzled, and hesitated for a moment;
-then rushed into the last hall as he heard the church-clock for the
-ninth time.
-
-But there he stood still suddenly with wondering admiration. In
-front of the hazel-wand, which hung in full sight at the further end,
-were ranged a hundred maidens most fair to look upon; they held in
-one hand wreaths of the green oak, and in the other cups of glowing
-wine. Skoarn had resisted silver, gold, pearls, and diamonds; but he
-was overpowered by the vision of these beauteous maidens, and he stood
-still to gaze at them, and at the sparkling cups they presented to him.
-
-The tenth stroke sounded, and he heard it not; the eleventh, and he
-still stood motionless. At last, just as he was about to hold out
-his hand to receive the cup from the maiden next to him, the twelfth
-was heard, as mournful as the great gun of a ship at wreck among
-the breakers.
-
-Then Perik, terrified, would fain have turned, but time for him was
-over. The doors all closed, the hundred fair young girls were now so
-many granite statues, and all was once more folded up in darkness.
-
-This is the way our fathers tell the tale of Skoarn. You see now what
-will happen to a youth who suffers his heart too readily to open at
-seduction's voice. May all the young take warning by his fate. It
-is well to walk sometimes with eyes cast downwards to the earth,
-for fear we should be led into the paths of evil and sin.
-
-
-
-
-
-
-
-THE PIPER.
-
-
-The sea-breeze blew from the shore of the Black Water, and the stars
-were rising. The young maidens had gone homewards to the little farms,
-carrying on their fingers the metal rings their friends had bought
-them at the fair. The youths went across the common, singing their
-songs. At last their sonorous voices could no more be heard; the
-light dresses of the damsels were no longer to be seen; it was night.
-
-Nevertheless, here was Lao, with a merry company, at the entrance of
-the lonely heath,--Lao, the celebrated piper, come expressly from the
-mountains to lead the dance at the fair of Armor. His face was as red
-as a March moon, his black locks floated as they would upon the wind,
-and he held under his arm the pipe whose magic sounds had even set
-in motion a number of old women in their sabots. When they came to
-the cross-road of the Warning, where there rises the granite cross
-all overgrown with moss, the women stopped, and said,
-
-"Let us take the pathway leading towards the sea."
-
-Master Lao pointed out the belfry-tower of Plougean over the hill,
-and said,
-
-"That is the point we are making for; why not go across the heath?"
-
-The women answered,
-
-"Because there rises a city of Korigans, Lao, in the middle of that
-heath; and one must be pure from sin to pass it without danger."
-
-But Lao laughed aloud.
-
-"By heaven!" said he, "I have travelled by night-time all these roads,
-yet I have never seen your little black men counting their money by
-moonlight, as they tell us at the chimney-corner. Show me the road
-leading to the Korigan city, and I will go and sing to them the days
-of the week." [58]
-
-But the women all exclaimed,
-
-"Don't tempt God, Lao. God has put some things in this world of which
-it is better to be ignorant, and others which we ought to fear. Leave
-the Korigans alone to dance about their granite dwellings."
-
-"To dance!" cried Lao. "Then the Korigans have pipers too?"
-
-"They have the whistling of the wind across the heath, and the singing
-of the night-bird."
-
-"Well, then," said the mountaineer, "I am determined that to-day at
-least they shall have Christian music. I will go across the common
-playing some of my best Cornouaille airs."
-
-So saying, he put his pipe to his lips, and striking up a cheerful
-strain, he set off boldly on the little footway that stretched like
-a white line across the gloomy heath.
-
-The women, terrified, made the sign of the cross, and hurried down
-the hill.
-
-But Lao walked straight on without fear, and played meanwhile upon
-his pipes. As he advanced, his heart grew bolder, his breath more
-powerful, and the music louder. Already had he crossed just half the
-common, when he saw the Menhir rising like a phantom in the night,
-and further on, the dwellings of the Korigans.
-
-Then he seemed to hear an ever-rising murmur. At first it was like
-the trickling of a rill, then like the rushing of a river, and then
-the roaring of the sea; and different sounds were mingled in this
-roar,--sometimes like stifled laughs, then furious hissing, the
-mutterings of low voices, and the rush of steps upon the withered
-grass.
-
-Lao began to breathe less freely, and his restless eyes glanced right
-and left over the common. It was as if the tufts of heath were moving,
-all seemed alive and whirling in the gloom, all took the form of
-hideous dwarfs, and voices were distinctly heard. Suddenly the moon
-rose, and Lao cried aloud.
-
-To left, to right, behind, before, every where, far as the eye could
-reach, the common was alive with running Korigans. Lao, bewildered,
-drew back to the Menhir, against which he leant; but the Korigans
-saw him, and came round with cries like those of grasshoppers.
-
-"It is the famous piper of Cornouaille come hither to play for the
-Korigans."
-
-Lao made the sign of the cross; but all the little men surrounded him,
-and shrieked,
-
-"Thou belongest to us, Lao. Pipe then, thou famous piper, and lead
-the dance of the Korigans."
-
-Lao in vain resisted, some magic power mastered him; he felt the pipe
-approach his lips; he played, he danced, in spite of himself. The
-Korigans surrounded him with circling bands, and every time he would
-have paused they cried in chorus,
-
-"Pipe, famous piper, pipe, and lead the dance of the Korigans."
-
-Lao went on thus the whole night; but as the stars grew paler in
-the sky, the music of his pipes waxed fainter, his feet had greater
-difficulty in moving from the ground. At last the dawn of day spread
-palely in the east, the cocks were heard crowing in the distant farms,
-and the Korigans disappeared.
-
-Then the mountain piper sunk down breathless at the foot of the
-Menhir. The mouth-piece of his pipes fell from his shrivelled lips,
-his arms dropped upon his knees, his head upon his breast, to rise
-no more; and voices murmured in the air,
-
-"Sleep, famous piper! thou hast led the dance of the Korigans; thou
-shalt never lead the dance for Christians more."
-
-
-
-
-
-
-
-THE WHITE INN.
-
-
-Once upon a time there was an inn at Ponthou, known, from its
-appearance, as the White Inn. The people who kept it were both good and
-honest. They were known to be punctual at their Easter duties, and no
-one ever thought of counting money after them. It was at the White Inn
-that travellers would stop to sleep; and horses knew the place so well,
-that they would draw up of their own accord before the stable-door.
-
-The headsman of the harvest [59] had brought in short gloomy days;
-and one evening, as Floc'h the landlord was standing at the White-Inn
-door, a traveller, evidently of importance, and mounted on a splendid
-foreign steed, reined up his horse, and lifting his hand to his hat,
-said courteously,
-
-"I want a supper and a bed-chamber."
-
-Floc'h drew first his pipe from his mouth, and then his hat from his
-head, and answered,
-
-"God bless you, sir, a supper you shall have; but as to a room, we
-cannot give it you; for we have now above, six muleteers on their
-way home to Redon, who have taken all the beds of the White Inn."
-
-The traveller then said,
-
-"For God's sake, my good man, contrive for me to sleep somewhere. The
-very dogs have a kennel, and it is not fitting that Christians be
-without a bed in such weather as this."
-
-"Sir stranger," said the host remorsefully, "I can only tell you that
-the inn is full, and we have no place for you but the red room."
-
-"Well, give me that," replied the stranger.
-
-But the landlord rubbed his forehead and looked grieved; for he could
-not let the traveller sleep in the red chamber.
-
-"Since I have been at the White Inn," said he at last, "only two men
-have ever occupied that room; and on the morrow, black as had been
-their hair the night before, they rose with it snow-white."
-
-The traveller looked full at the landlord.
-
-"Then your house is haunted by the spirits from another world?" asked
-he.
-
-"It is," faltered the landlord.
-
-"Then God and the Blessed Virgin be merciful to me. I will sleep there;
-but make me a fire, and warm my bed; for I am cold."
-
-The landlord did as he was ordered.
-
-When the traveller had finished supper, he bade good night to all
-at table, and went up to the red chamber. The landlord and his wife
-trembled, and began to pray.
-
-The stranger having reached his room began to look about him.
-
-It was a large flame-coloured chamber, with great shining stains
-upon the walls, that might well have been taken for the marks of
-fresh-spilt blood. At the further end there stood a four-post bed,
-surrounded by heavy curtains. The rest of the room was empty; and the
-mournful whistling of the wind came down the chimney and the corridors,
-and sounded like the cries of souls beseeching prayers.
-
-The traveller, kneeling down, prayed silently to God, then fearlessly
-got into bed, and soon slept soundly.
-
-But, lo, at the very moment when the hour of midnight sounded from
-a distant church-tower, he suddenly awoke, heard the curtain-rings
-sliding on their iron poles, and beheld them open at his right hand.
-
-He was going to get out of bed; but his feet striking against something
-cold, he recoiled in terror.
-
-There stood before him a coffin, with four lighted candles at the
-corners, and covered with a great black pall that glittered as
-with tears.
-
-The stranger turned to try the other side of his bed; but the coffin
-instantly changed places, and barred his way out as before.
-
-Five times he made an effort to escape, and every time the bier was
-there beneath his feet, with the candles and the funeral pall.
-
-The traveller then knew it was a ghost, who had some boon to ask;
-and kneeling up in bed, he made the holy sign, and spoke:
-
-"Who art thou, departed one? Speak. A Christian listens to thee."
-
-A voice answered from the coffin,
-
-"I am a traveller murdered here by those who kept this inn before
-its present owner. I died unprepared, and now I suffer in Purgatory."
-
-"What needs there, suffering soul, to give thee rest?"
-
-"I want six Masses said at the church of our Lady of Folgoat, and
-also a pilgrimage made for my intention by some Christian to our Lady
-of Rumengol."
-
-No sooner had these words been uttered than the lights went out,
-the curtains closed, and all was silence.
-
-The stranger spent the night in prayer.
-
-The next morning he told the landlord every thing, and said,
-
-"My good friend, I am M. de Rohan, of family as noble as the noblest
-now in Brittany. I will go and make the pilgrimage to Rumengol, and I
-will see that the six Masses shall be said. Trouble yourself no more;
-for this suffering soul shall rest in peace."
-
-Within the short space of one month the red room had lost its crimson
-hue, and become white and cheerful as the others. No sound was heard
-there but the swallows twittering in the chimney, and nothing could
-be seen but a fair white bed, a crucifix, and a vessel of holy water.
-
-The traveller had kept his word.
-
-
-
-
-
-
-
-PERONNIK THE IDIOT. [60]
-
-
-You cannot surely have failed, some time or other, to meet by chance
-some of those poor idiots, or innocents, whose utmost wisdom scarcely
-serves to lead them as beggars from door to door in quest of daily
-bread. One might almost fancy they were straying calves who have lost
-their way home. They stare all round with open eyes and mouth, as if in
-search of somewhat; but, alas, that they seek is not plentiful enough
-in these parts to be found upon the highways--for it is common sense.
-
-Peronnik was one of these poor idiots, to whom the charity of strangers
-had been in place of father or of mother. He wandered ever onwards
-unconscious whither; when he was thirsty, he drank from wayside
-springs; when hungry, he begged stale crusts from the women he saw
-standing at their doors; and when in need of sleep, he looked out for
-a heap of straw, and hollowed himself out a nest in it like a lizard.
-
-As to any knowledge of a trade, Peronnik had, indeed, never learnt one;
-but for all that he was skilful enough in many matters: he could go
-on eating as long as you desired him to do so; he could outsleep any
-one for any length of time; and he could imitate with his tongue the
-song of larks. There is many a one now in these parts who cannot do
-so much as this.
-
-At the time of which I am telling you (that is, many a hundred years
-ago and more), the land of White-Wheat was not altogether what you see
-it nowadays. Since then many a gentleman has devoured his inheritance,
-and cut up his forests into wooden shoes. Thus the forest of Paimpont
-extended over more than twenty parishes; some say it even crossed the
-river, and went as far as Elven. However that may be, Peronnik came one
-day to a farm built upon the border of the wood; and as the Benedicite
-bell had long since rung in his stomach, he drew near to ask for food.
-
-The farmer's wife happened at that moment to be kneeling down on
-the door-sill to scrape the soup-bowl with her flint-stone; [61] but
-when she heard the idiot's voice asking for food in the name of God,
-she stopped and held the kettle towards him.
-
-"Here," she cried, "poor fellow, eat these scrapings, and say an
-'Our Father' for our pigs, that nothing on earth will fatten."
-
-Peronnik seated himself on the ground, put the kettle between his
-knees, and began to scrape it with his nails; but it was little
-enough he could succeed in finding, for all the spoons in the house
-had already done their duty upon it. However, he licked his fingers,
-and made an audible grunt of satisfaction, as if he had never tasted
-any thing better.
-
-"It is millet-flour," said he, in a low voice,--"millet-flour moistened
-with the black cow's milk, [62] and by the best cook in the whole
-Low Country."
-
-The farmer's wife, who was going by, turned round delighted.
-
-"Poor innocent," said she, "there is little enough of it left; but
-I will add a scrap of rye-bread."
-
-And she brought the lad the first cutting of a round loaf just out
-of the oven. Peronnik bit into it like a wolf into a lamb's leg, and
-declared that it must have been kneaded by the baker to his lordship
-the Bishop of Vannes.
-
-The flattered peasant replied, that was nothing to the taste of
-it when spread with fresh-churned butter; and to prove her words,
-she brought him some in a little covered saucer. After taking this,
-the idiot declared that this was living butter, not to be excelled by
-butter of the White Week itself; [63] and to give greater force to his
-words, he poured over his crust all that the saucer contained. But the
-satisfaction of the farmer's wife prevented her from noticing this;
-and she added to what she had already given him a lump of dripping
-left from the Sunday soup.
-
-Peronnik praised every mouthful more and more, and swallowed every
-thing as if it had been water from a spring; for it was very long
-since he had made so good a meal.
-
-The farmer's wife went and came, watching him as he ate, and adding
-from time to time sundry scraps, which he took, making each time the
-sign of the cross.
-
-Whilst thus employed in recruiting himself, behold a knight appeared
-at the house-door, and addressing himself to the woman, asked her
-which was the road to Kerglas castle.
-
-"Heavens! good gentleman," exclaimed the farmer's wife, "are you
-going there?"
-
-"Yes," replied the warrior; "and I have come from a land so distant
-for this purpose, that I have been travelling night and day these
-three months to get so far on my way."
-
-"And what are you come to seek at Kerglas?" asked the Breton woman.
-
-"I am come in quest of the golden basin and the diamond lance."
-
-"These two are, then, very valuable things?" asked Peronnik.
-
-"They are of more value than all the crowns on earth," replied the
-stranger; "for not only will the golden basin produce instantaneously
-all the dainties and the wealth one can desire, but it suffices to
-drink therefrom to be healed of every malady; and the dead themselves
-are raised to life by touching it with their lips. As to the diamond
-lance, it kills and overthrows all that it touches."
-
-"And to whom do this diamond lance and golden basin belong?" asked
-Peronnik, bewildered.
-
-"To a magician called Rogéar, who lives in the castle of Kerglas,"
-answered the farmer's wife. "He is to be seen any day near the forest
-pathway, riding along upon his black mare followed by a colt of three
-months' old; but no one dares to attack him, for he holds the fearful
-lance in his hand."
-
-"Yes," replied the stranger; "but the command of God forbids him to
-make use of it within the castle of Kerglas. So soon as he arrives
-there, the lance and the basin are deposited at the bottom of a dark
-cave, which no key will open; therefore, it is in that place I propose
-to attack the magician."
-
-"Alas, you will never succeed, my good sir," replied the peasant
-woman. "More than a hundred gentlemen have already attempted it;
-but not one amongst them has returned."
-
-"I know that, my good woman," answered the knight; "but they had not
-been instructed as I have by the Hermit of Blavet."
-
-"And what did the Hermit tell you?" asked Peronnik.
-
-"He warned me of all that I shall have to do," replied the
-stranger. "First of all, I shall have to cross an enchanted wood,
-wherein every kind of magic will be put in force to terrify and
-bewilder me from my way. The greater number of my predecessors have
-lost themselves, and there died of cold, hunger, or fatigue."
-
-"And if you succeed in crossing it?" said the idiot.
-
-"If I get safely through it," continued the gentleman, "I shall
-meet a Korigan armed with a fiery sword, which lays all it touches
-in ashes. This Korigan keeps watch beside an apple-tree, from which
-it is necessary that I should gather one apple."
-
-"And then?" said Peronnik.
-
-"Then I shall discover the laughing flower, and this is guarded by
-a lion whose mane is made of vipers. This flower I must also gather;
-after which I must cross the lake of dragons to fight the black man,
-who flings an iron bowl that ever hits its mark and returns to its
-master of its own accord. Then I shall enter on the valley of delights,
-where every thing that can tempt and stay the feet of a Christian
-will be arrayed before me, and shall reach a river with one single
-ford. There I shall meet a lady clad in sable whom I shall take upon
-my horse's crupper, and she will tell me all that remains to be done."
-
-The farmer's wife did her best to persuade the stranger that it
-would be impossible for him to go through so many trials; but he
-replied that women were incapable of judging in so weighty a matter;
-and after ascertaining correctly the forest entrance, he set off at
-full gallop, and was soon lost among the trees.
-
-The farmer's wife heaved a deep sigh, declaring that here was another
-soul going before our Lord for judgment; then giving some more crusts
-to Peronnik, she bade him go on his way.
-
-He was about to follow her advice, when the farmer came in from the
-fields. He had just been turning off the lad who looked after his
-cows at the wood-side, and was revolving in his mind how his place
-should be supplied.
-
-The sight of the idiot was to him as a ray of light; he thought he
-had happened on the very thing he sought, and after putting a few
-questions to Peronnik, he asked him bluntly if he would stay at the
-farm to look after the cattle. Peronnik would have preferred having
-no one but himself to look after, for no one had a greater aptitude
-than he for doing nothing; but the taste of the lard, the fresh butter,
-the rye-bread, and the millet-flour hung still sweet upon his lips; so
-he suffered himself to be tempted, and accepted the farmer's proposal.
-
-The good man forthwith conducted him to the edge of the forest, counted
-aloud all the cows, not forgetting the heifers, cut him a hazel-switch
-to drive them with, and bade him bring them safely home at set of sun.
-
-Behold Peronnik now established as a keeper of cattle, watching over
-them to see they did no mischief, and running from the black to the
-red, and from the red to the white, to keep them from straying out
-of the appointed boundary.
-
-Now whilst he was thus running from side to side, he heard suddenly the
-sound of horse's hoofs, and saw in one of the forest-paths the giant
-Rogéar seated on his mare, followed by her three-months' colt. He
-carried from his neck the golden basin, and in his hand the diamond
-lance, which glittered like flame. Peronnik, terrified, hid himself
-behind a bush; the giant passed close by him and went on his way. As
-soon as he was gone by, the idiot came out of his hiding-place, and
-looked down in the direction he had taken, but without being able to
-see which path he had followed.
-
-Well, armed knights came on unceasingly in quest of the castle of
-Kerglas, and not one was ever seen to return. The giant, on the
-contrary, took his airing every day as usual. The idiot, who had at
-length grown bolder, no longer thought of concealing himself when he
-passed, but looked after him as long as he was in sight with envious
-eyes; for the desire of possessing the golden basin and the diamond
-lance grew stronger every day within his heart. But these things,
-alas, were more easily desired than obtained.
-
-One day, when Peronnik was all alone in the pasture-land as usual,
-he saw a man with a white beard pausing at the entrance of the
-forest-path. The idiot took him for some fresh adventurer, and inquired
-if he did not seek the road to Kerglas.
-
-"I seek it not, since I already know it," replied the stranger.
-
-"You have been there, and the magician has not killed you?" exclaimed
-the idiot.
-
-"Because he has nothing to fear from me," replied the white-bearded
-old man. "I am called the sorcerer Bryak, and am Rogéar's elder
-brother. When I wish to pay him a visit I come here, and as, in spite
-of all my power, I cannot cross the enchanted wood without losing my
-way, I call the black colt to carry me."
-
-With these words, he traced three circles with his finger in the
-dust, repeated in a low tone such words as demons teach to sorcerers,
-and then cried,
-
-
- "Colt, wild, unbroken, and with footstep free,--
- Colt, I am here; come quick, I wait for thee."
-
-
-The little horse speedily made his appearance. Bryak put him on a
-halter, shackled his feet, and then mounting on his back, allowed
-him to return into the forest.
-
-Peronnik said nothing of this adventure to any one; but he now
-understood that the first step towards visiting Kerglas was to secure
-the colt that knew the way. Unfortunately he knew neither how to trace
-the three circles, nor to pronounce the magic words necessary for the
-colt to hear the summons. Some other method, therefore, must be hit
-upon for making himself master of it, and, when once it was captured,
-of gathering the apple, plucking the laughing flower, escaping the
-black man's bowl, and of crossing the valley of delights.
-
-Peronnik thought it all over for a long time, and at last he fancied
-himself able to succeed. Those who are strong go forth clad in their
-strength to meet danger, and too often perish in it; but the weak
-compass their ends sideways. Having no hope of braving the giant,
-the idiot resolved to try craft and cunning. As to difficulties,
-he suffered them not to scare him: he knew that medlars are hard as
-flint-stones when first gathered, and that a little straw and much
-patience softens them at length.
-
-So he made all his preparations against the time when the giant usually
-appeared in the forest-path. First he made a halter and a horse-shackle
-of black hemp; a springe for taking woodcocks, moistening the hairs of
-it in holy water; a cloth-bag full of birdlime and lark's feathers;
-a rosary, an elder-whistle, and a bit of crust rubbed with rancid
-lard. This done, he crumbled the bread given him for breakfast along
-the pathway in which Rogéar, his mare, and three months' colt would
-shortly pass.
-
-They all three appeared at the usual hour, and crossed the pasture
-as on other days; but the colt, which was walking with hanging head,
-snuffing the ground, smelt out the crumbs of bread, and stopped to eat
-them, so that it was soon left alone out of the giant's sight. Then
-Peronnik drew gently near, threw his halter over it, fastened the
-shackle on two of its feet, jumped upon its back, and left it free
-to follow its own course, certain that the colt, which knew its way,
-would carry him to the castle of Kerglas.
-
-And so it came to pass; for the young horse took unhesitatingly one of
-the wildest paths, and went on as rapidly as the shackle would permit.
-
-Peronnik trembled like a leaf; for all the witchery of the forest
-was at work to scare him. One moment it seemed as if a bottomless pit
-yawned suddenly before his steed; the next all the trees appeared on
-fire, and he found himself surrounded by flames; often whilst in the
-act of crossing a brook, it became as a torrent, and threatened to
-carry him away; at other times, whilst following a little footway
-beneath a gentle slope, he saw huge rocks on the point of rolling
-down and crushing him to pieces.
-
-In vain he assured himself these were but magical delusions, he felt
-his very marrow grow cold with dread. At last he resolutely pulled
-his hat down over his eyes, and let the colt carry him blindly onwards.
-
-Thus they both came safely to a plain where all enchantment ceased,
-and Peronnik pushed up his cap and looked about him.
-
-It was a barren spot, and gloomier than a cemetery. Here and there
-might be seen the skeletons of gentlemen who had come in quest of
-Kerglas Castle. There they lay, stretched beside their horses, and
-the gray wolves still gnawing at their bones.
-
-At length the idiot entered a meadow entirely overshadowed by one
-single apple-tree; and this was so heavily laden with fruit, that the
-branches hung to the ground. Before this tree the Korigan kept watch,
-grasping in his hand the fiery sword which would lay all it touched
-in ashes.
-
-At sight of Peronnik, he uttered a cry like that of a wild bird,
-and raised his weapon; but, without betraying any emotion, the lad
-simply touched his hat politely, and said,
-
-"Don't disturb yourself, my little prince; I am only passing by on
-my way to Kerglas, according to an appointment the Lord Rogéar has
-made with me."
-
-"With you?" replied the dwarf; "and who, then, may you be?"
-
-"I am our master's new servant," said the idiot; "you know, the one
-he is expecting."
-
-"I know nothing of it," replied the dwarf; "and you look to me
-uncommonly like a cheat."
-
-"Excuse me," returned Peronnik, "such is by no means my profession;
-I am only a catcher and trainer of birds. But, for God's sake, don't
-keep me now; for his lordship, the magician, is expecting me this
-very moment; and has even lent me his own colt, as you see, that I
-may the sooner reach the castle."
-
-The Korigan saw, in fact, that Peronnik rode the magician's young
-horse, and began to consider whether he might not really be speaking
-truth. Besides, the idiot had so simple an air, that it was not
-possible to suspect him of inventing such a story. However, he still
-felt mistrust; and asked what need the magician had of a bird-catcher?
-
-"The greatest need, it seems," said Peronnik; "for, according to his
-account, all that ripens, whether seed or fruit, in the garden at
-Kerglas, is just now eaten up by birds."
-
-"And what can you do to hinder them?" asked the dwarf.
-
-Peronnik showed the little snare which he had manufactured, and
-declared that no bird would be able to escape it.
-
-"That is just what I will make sure of," said the Korigan. "My
-apple-tree is ravaged just as much by the blackbirds and thrushes. Set
-your snare; and if you can catch them, I will let you pass."
-
-To this Peronnik agreed; he fastened his colt to a bush, and going up
-to the apple-tree, fixed therein one end of the snare, calling to the
-Korigan to hold the other whilst he got the skewers ready. He did as
-the idiot requested; and Peronnik hastily drawing the running noose,
-the dwarf found himself caught like a bird.
-
-He uttered a cry of rage, and struggled to get free; but the springe,
-having been well steeped in holy water, bade defiance to all his
-efforts.
-
-The idiot had time enough to run to the tree, pluck an apple from it,
-and remount his colt, which continued its onward course.
-
-And so they came out of the plain; and behold, there lay a thicket
-before them, formed of the very loveliest plants. There were to be seen
-roses of every hue, Spanish brooms, rose-coloured honeysuckles, and,
-towering above all, the mysterious laughing flower; but round about
-the thicket stalked a lion, with a mane of vipers, rolling his eyes,
-and with his teeth grinding like a couple of new mill-stones.
-
-Peronnik stopped, and bowed over and over again; for he knew that in
-the presence of the powerful a hat is more serviceable in the hand
-than on the head. He wished all sorts of prosperities to the lion and
-his family; and requested to know if he was without mistake upon the
-road to Kerglas.
-
-"And what are you going to do at Kerglas?" cried the ferocious beast
-with a terrible air.
-
-"May it please your worship," replied the idiot timidly, "I am in
-the service of a lady who is a great friend of Lord Rogéar, and she
-has sent him something as a present to make a lark-pasty of."
-
-"Larks!" repeated the lion, licking his moustache; "it is an age
-since I have tasted them. How many have you got?"
-
-"This bagful, your lordship," replied Peronnik, showing the cloth-bag
-which he had stuffed with feathers and birdlime.
-
-And in order to verify his words, he began to counterfeit the warbling
-of larks.
-
-This song aggravated the lion's appetite.
-
-"Let me see," said he, drawing near; "show me your birds; I should
-like to know if they are large enough to be served up at our master's
-table."
-
-"I desire nothing so much," replied the idiot; "but if I open the bag,
-I am afraid they will fly away."
-
-"Half open it, just to let me peep in," said the greedy monster.
-
-This desire fulfilled Peronnik's highest hopes; he offered the bag to
-the lion, who poked in his head to seize the larks, and found himself
-smothered in feathers and birdlime. The idiot hastily drew the strings
-of the bag tight round his neck, making the sign of the cross over
-the knot, to keep it inviolable; then, rushing to the laughing flower,
-he gathered it, and set off as fast as the colt could go.
-
-But it was not long before he came to the dragons' lake, which he
-must needs cross by swimming; and scarcely had he plunged in, when
-they came towards him from every side to devour him.
-
-This time Peronnik troubled not himself to pull off his hat, but
-he began to throw out to them the beads of his rosary, as one would
-scatter black wheat to ducks; and at every bead swallowed one of the
-dragons turned over on its back and expired; so that he at length
-reached the opposite shore unharmed.
-
-The valley guarded by the black man had now to be crossed. Peronnik
-soon perceived him, chained by one foot to the rock, and holding
-in his hand an iron bowl, which ever returned, of its own accord,
-so soon as it had struck the appointed mark. He had six eyes, ranged
-round his head, which generally took turns in keeping watch; but at
-this moment it so chanced that they were every one open. Peronnik,
-knowing that if seen he should be struck by the iron bowl before he
-had the opportunity of speaking a word, resolved to creep along the
-brushwood. And by this means, hiding himself carefully behind the
-bushes, he soon found himself within a few steps of the black man,
-who had just sat down, and closed two of his eyes in repose. Peronnik,
-guessing that he was sleepy, began to chant in a drowsy voice the
-beginning of the High Mass. The black man at first, taken by surprise,
-started, and raised his head; but, as the murmur took effect upon him,
-a third eye closed. Peronnik then went on to intone the Kyrie eleison,
-in the tone of one possessed by the sleepy demon. [64] The black man
-closed a fourth eye, and half the fifth. Peronnik then began Vespers;
-but before he had reached the Magnificat, the black man slept soundly.
-
-Then the youth, taking the colt by the bridle, led it softly over
-mossy places; and so, passing close by the slumbering guardian,
-he came into the valley of delights.
-
-This was the most-to-be-dreaded place of all; for it was no
-longer a question of avoiding positive danger, but of fleeing from
-temptation. Peronnik called all the saints of Brittany to his aid.
-
-The valley through which he was now passing bore every appearance of
-a garden richly filled with fruits, with flowers, and with fountains;
-but the fountains were of wines and delicious drinks, the flowers
-sang with voices as sweet as those of cherubim in Paradise, and
-the fruits came of their own accord and offered themselves to the
-hand. Then at every turning of the path Peronnik beheld huge tables,
-spread as for a king, could scent the tempting odour of pastry drawn
-fresh from the oven, and see the valets apparently expecting him;
-whilst further off were beautiful maidens coming to dance upon the
-turf, who called him by his name to come and lead the ball.
-
-In vain the idiot made the sign of the cross, insensibly he slackened
-the pace of his colt, involuntarily he raised his face to snuff up
-the delicious odour of the smoking dishes, and to gaze more fixedly
-upon the lovely maidens; he would possibly have stopped altogether,
-and there would have been an end of him, if the recollection of the
-golden basin and the diamond lance had not all at once crossed his
-mind. Then he instantly began to blow his elder-whistle, that he
-might hear no more those soft appeals; to eat his bread well rubbed
-with rancid dripping, to deaden the odour of the dainty meats; and
-to stare fixedly on his horse's ears, that the lovely dancers might
-no more attract his eyes.
-
-And so he came to the end of the garden quite safely, and caught sight
-at last of Kerglas Castle. But the river of which he had been told
-still lay between it and him, and he knew that this river could only
-be forded in one place. Happily the colt was familiar with this ford,
-and prepared to enter at the right spot.
-
-Then Peronnik looked around him in quest of the lady who was to be
-his guide to the castle; and soon perceived her seated on a rock,
-clad in black satin, and her countenance as yellow as a Moor's.
-
-The idiot pulled off his hat, and asked if it was her pleasure to
-cross the river.
-
-"I expected thee for that very purpose," replied the lady; "draw near,
-that I may seat myself behind thee."
-
-Peronnik approached, took her on his horse's crupper, and began to
-cross the ford. He had almost reached the middle of it, when the lady
-said to him,
-
-"Knowest thou who I am, poor innocent?"
-
-"I beg your pardon," replied Peronnik, "but from your dress I clearly
-see that you are a noble and powerful lady."
-
-"As to noble, I ought to be," replied the lady, "for I can trace
-back my origin to the first sin; and powerful I certainly am, for
-all nations give way before me."
-
-"Then what is your name, may it please you, madam?" asked Peronnik.
-
-"I am called the Plague," replied the yellow woman.
-
-The idiot made a spring as if he would have thrown himself from his
-horse into the water; but the Plague said to him,
-
-"Rest easy, poor innocent, thou hast nothing to fear from me; on the
-contrary, I can be of service to thee."
-
-"Is it possible that you will be so benevolent, Madam Plague?" said
-Peronnik, taking his hat off, this time for good; "by the by, I now
-remember that it is you who are to teach me how to rid myself of the
-magician Rogéar."
-
-"The magician must die," said the yellow lady.
-
-"I should like nothing better," replied Peronnik; "but he is immortal."
-
-"Listen, and try to understand," said the Plague. "The apple-tree
-guarded by the Korigan is a slip from the tree of good and evil, set
-in the earthly Paradise by God Himself. Its fruit, like that which was
-eaten by Adam and Eve, renders immortals susceptible of death. Try,
-then, to induce the magician to taste the apple, and from that moment
-he need only be touched by me to sink in death."
-
-"I will try," said Peronnik; "but even if I succeed, how can I obtain
-the golden basin and the diamond lance, since they lie hidden in a
-gloomy cave, which cannot be opened by any key yet forged?"
-
-"The laughing flower will open every door," replied the Plague,
-"and can illuminate the darkest night."
-
-As she spoke these words they reached the further bank of the river,
-and the idiot went onwards to the castle.
-
-Now there was before the entrance-hall a huge canopy, like that which
-is carried over his lordship the Bishop of Vannes at the processions
-of the Fête Dieu. Beneath this sat the giant, sheltered from the heat
-of the sun, his legs crossed, like a proprietor who has gathered in
-his harvest, and smoking a tobacco-pipe of virgin gold. On perceiving
-the colt, on which sat Peronnik and the lady clad in black satin,
-he lifted up his head, and cried in a voice which roared like thunder,
-
-"Why this idiot is mounted on my three-months' colt!"
-
-"The very same, O greatest of all magicians," replied Peronnik.
-
-"And how did you get possession of him?" asked Rogéar.
-
-"I repeated what your brother Bryak taught me," replied the idiot. "On
-reaching the forest border I said,
-
-
- 'Colt, wild, unbroken, and with footstep free,--
- Colt, I am here; come quick, I wait for thee.'
-
-
-and the little horse came at once."
-
-"Then you know my brother?" said the giant.
-
-"As one knows his master," replied the youth.
-
-"And what has he sent you here for?"
-
-"To bring you a present of two curiosities he has just received from
-the country of the Moors,--this apple of delight, and the female
-slave whom you see there. If you eat the first, you will always have a
-heart as much at rest as that of a poor man who has found a purse of
-a hundred crowns in his wooden shoe; and if you take the second into
-your service, you will have nothing left you to desire in the world."
-
-"Give me then the apple, and make the Moorish woman dismount,"
-replied Rogéar.
-
-The idiot obeyed; but the instant the giant had set his teeth into
-the fruit, the yellow lady laid her hand upon him, and he fell to
-the ground like a bullock in the slaughter-house.
-
-Then Peronnik entered the palace, holding the laughing flower in his
-hand. He traversed more than fifty halls, one after the other, and
-came at length before the cavern with the silver door. This opened of
-its own accord before the flower, which also gave the idiot sufficient
-light to find the golden basin and the diamond lance.
-
-But scarcely had he seized them when the earth shook under his feet;
-a terrible clap of thunder was heard; the palace disappeared; and
-Peronnik found himself once more in the midst of the forest, holding
-his two talismans, with which he set forward instantly to the court
-of the King of Brittany.
-
-He only delayed long enough at Vannes to buy the richest costume
-he could find there, and the finest horse that was for sale in the
-diocese of White-Wheat.
-
-Now when he came to Nantes, this town was besieged by the Franks, who
-had so mercilessly ravaged the surrounding country, that there were
-scarcely more trees left than would serve a single goat for forage;
-and more than that, famine was in the city; and those soldiers died
-of hunger whose wounds had spared their lives. And on the very day
-of Peronnik's arrival, a trumpeter proclaimed aloud in every street
-that the King of Brittany would adopt that man as his heir who could
-deliver the city, and drive the enemy out of the country.
-
-Hearing this promise, Peronnik said to the trumpeter,
-
-"Proclaim no more, but lead me to the king; for I am able to do all
-he asks."
-
-"Thou!" said the herald, seeing him so young and small; "go on thy
-way, fine goldfinch; [65] the king has now no time for taking little
-birds from cottage-roofs." [66]
-
-By way of reply, Peronnik touched the soldier with his lance; and
-that very instant he fell dead, to the infinite terror of the crowd
-who looked on, and would have fled away; but the idiot cried,
-
-"You have just seen what I can do against my enemies; know now what
-is in my power for my friends."
-
-And having touched with his golden basin the dead man's lips, he rose
-up instantly, restored to life.
-
-The king being informed of this wonder, gave Peronnik command of all
-the soldiers he had left; and as with his diamond lance the idiot
-killed thousands of the Franks, and with his golden basin restored
-to life the Bretons who were slain, a very few days sufficed him
-for putting an end to the enemy's army, and taking possession of all
-their camp contained.
-
-He then proposed to conquer all the neighbouring countries, such as
-Anjou, Poitou, and Normandy, which cost him but very little trouble;
-and finally, when all were in obedience to the king, he declared his
-intention of setting out to deliver the Holy Land, and embarked from
-Nantes in a magnificent fleet, with the first nobility of the land.
-
-On reaching Palestine, he performed great deeds of valour, compelled
-many Saracens to be baptised, and married a fair maiden, by whom
-he had many sons and daughters, to each of whom he gave wealth and
-lands. Some even say that, thanks to the golden basin, he and his
-sons are living still, and reign in this land; but others maintain
-that Rogéar's brother, the magician Bryak, has succeeded in regaining
-possession of the two talismans, and that those who wish for them
-have only--to seek them out.
-
-
-
-NOTE ON THE TALE OF "PERONNIK THE IDIOT."
-
-It seems almost impossible not to recognise in the story of Peronnik
-the Idiot traces of that tradition which has given birth to one of
-the epic romances of the Round Table. Disfigured and overlaid with
-modern details as is the Breton version, the primitive idea of the
-Quest of the Holy Graal may still be found there pure and entire.
-
-Some explanation must be given of this. So early as the sixth century,
-the Gallic bards speak of a magic vase which bestows a knowledge of
-the future, and universal science, on its owner; in later times a
-popular fable tells of a golden vase possessed by Bran the Blessed,
-which healed all wounds, and even restored the dead to life. Other
-tales are told of a basin in which every desired delicacy instantly
-appeared. In time all these fictions become fused, and the several
-properties of these different vases are found united in one; the
-possession of which is of course naturally sought after by all great
-adventurers.
-
-There is still extant a Gallic poem, composed in the beginning of the
-twelfth century, of which the whole burden is this quest. The hero,
-named Perédur, goes to war with giants, lions, serpents, sea-monsters,
-sorcerers, and finally becomes conqueror of the basin and the lance,
-which is here added to the primitive tradition.
-
-Now there can be no doubt that this Gallic legend, which found its
-way throughout Europe, as is proved by the attempts at imitation
-which have been made in every language, must have been known in
-Brittany above all, united as it is to Gaul by a common origin and
-language. It must have become popular in the very form it wore when
-taught by the bards to the Armoricans.
-
-But besides the successive alterations which are the speedy result
-of oral transmission, French imitations by degrees incorporated
-themselves with all the primitive versions. M. de la Villemarqué
-has in fact observed, in his learned work on the Popular Tales of
-the Ancient Bretons, that when the Gallic legends were developed by
-the French poets, they appeared so beautified in their new costume,
-that the Gauls themselves abandoned the originals in favour of the
-imitations. Now that which is true of them is equally so of the
-Armoricans; and it seems to us beyond a doubt that the tradition of
-Perédur, which they had originally received, must have been seriously
-modified by the later poem of Christian of Troyes.
-
-In order to elucidate our idea, we will give a hasty analysis of this
-poem, which is little known, being only extant in manuscript. [67]
-
-Perceval, the last remaining son of a poor widow, whom the miseries
-of war had left destitute, is simple, ignorant, and boorish. His
-mother carefully conceals from his sight every thing that might
-turn his attention to the idea of war; but one day the lad meets
-King Arthur's knights, learns the secret so long hidden from him,
-and, his mind filled with nothing now but tournaments and battles,
-abandons his maternal roof and sets off for Arthur's court. On the
-way he sees a pavilion, which, taking in his simplicity for a church,
-he enters. There he eats two roebuck pasties, and drinks a large
-flagon of wine; after which he goes once more upon his way, and soon
-arrives at Cardeuil, ill-clad, ill-armed, and ill-mounted. He finds
-Arthur buried in profound meditation, a treacherous knight having just
-carried off his golden cup, defying any warrior to take it from him
-again. Perceval accepts the challenge, pursues the thief, kills him,
-recovers the cup, and seizes on the slain knight's armour. He is at
-length admitted into the order of chivalry.
-
-But the recollection of his mother haunts him every where. What is he
-in quest of? He himself knows not; he wanders at random and without
-a purpose wherever his wild courser carries him. Thus one day he
-reaches a castle, and enters. A sick old man reposes there upon a bed;
-a servant appears with a lance from which flows one drop of blood, and
-then a damsel bearing a graal, or basin, of pure gold. Perceval longs
-to know the meaning of what he sees, but dares not ask. The following
-day, on leaving the castle, he is informed that the sick old man is
-called the fisher-king, and that he has been wounded in the thigh;
-Perceval is at the same time reproached for not having questioned him.
-
-He continues onwards, meeting by chance Arthur, whom he follows to
-court; but the day after his arrival a lady clad in black appears to
-him, and warmly blames him for being the cause of the fisher-king's
-sufferings.
-
-"His wound," said she, "has become incurable, because thou didst not
-question him."
-
-The knight, wishing to repair his fault, seeks in vain to find once
-more the king's palace; he is repulsed as by an invisible hand,
-until the moment when he resolves to go and find a saintly hermit,
-to whom he makes his confession. The priest shows him that all his
-errors are owing to his ingratitude towards his mother, and that
-sin held his tongue in bondage when he ought to have inquired the
-meaning of the graal; he imposes a penance on him, gives him advice,
-reveals to him a mysterious prayer containing certain terrible words,
-which he forbids him from making known; and then Perceval, absolved
-from his sins, fasts, adores the Cross, hears Mass, receives Holy
-Communion, and returns to a new life.
-
-He now sets forth in quest of the graal, and meets with a thousand
-obstacles. A woman, whom he has loved, White-Flower, appears, and
-endeavours to detain him; but he escapes from her. He fastens his
-horse to the golden ring of a pillar rising on a mountain called the
-Mount of Misery, arrives at length at the castle for which he sought,
-and this time fails not to inquire into the history of the lance
-and the graal. He is told that the lance is that with which Longus
-pierced the side of Christ, and that the graal is the basin in which
-Joseph of Arimathea received His divine blood. This has come down
-by inheritance to the fisher-king, who is descended from Joseph, and
-is Perceval's uncle. It procures all good things, both spiritual and
-temporal, heals all wounds, and even restores life to the dead, besides
-becoming filled with the most delicious dainties at its owner's desire.
-
-After the lance and the graal, they bring out a broken sword;
-the fisher-king presents it to his nephew, begging him to reunite
-the fragments; in which he succeeds. The king then tells him that,
-according to prophecies, the bravest and most pious knight in the
-whole world was to perform this act; that he himself had attempted
-to weld the pieces together, but had been chastised for his rashness
-by receiving a wound in the thigh. "I shall be healed," he added, "on
-the same day that sees the knight Pertiniax perish,--that treacherous
-knight who broke this wonderful sword in slaying my brother."
-
-Perceval kills Pertiniax, thanks to the aid of the holy graal, cuts
-off his head, and brings it to the fisher-king, who gets well, and
-abdicates in favour of his nephew.
-
-
-
-The points of accordance between this poem and the Breton story are
-not very difficult to trace. In the two recitals we hear of the
-conquest of a basin and a lance, the possession of which ensures
-corresponding advantages; the heroes both of the French and Armorican
-version are subjected to dangers and temptations, and success assures
-to them alike--a crown. Some points of resemblance may even perhaps
-be discovered between the idiot Peronnik, going ever onwards he knows
-not whither, and extracting from the farmer's wife his rye-bread,
-his fresh-churned butter, and his Sunday dripping; and this Perceval,
-simple, ignorant, boorish, who begins by eating two roebuck pasties,
-and drinking a great flagon of wine.
-
-Certainly the different details, and the trials imposed on Peronnik,
-are not in general much like the probation to which Perceval was
-subjected; but, on the other hand, they closely resemble those to which
-Perédur, the hero of the Gallic tradition, was exposed. It would seem,
-therefore, that this Armorican story has drunk successively from the
-two fountains of French and Breton legendary lore. Born of the Gallic
-tradition, modified by the French version, and finally accommodated
-to the popular genius of our province, it has become such as we have
-it at this day.
-
-Peronnik the idiot seems, moreover, to us worthy of being studied
-by those who seek, above all else in tradition, for traces of the
-popular genius. Idiotism, amongst all tribes of Celtic race, was never
-looked on as a degradation, but rather as a peculiar condition wherein
-individuals could attain to certain perceptions unknown to the vulgar;
-and the Celts were led to imagine that they had an acquaintance with
-the invisible world not permitted to other men. Thus the words of the
-idiot were looked on as prophetic; a hidden meaning was sought for in
-his acts; he was, in fact, considered, in the energetic language of an
-old poet, as having his feet in this world, and his eyes in the other.
-
-Brittany has preserved in part this ancient reverence for persons of
-weak mind. It is by no means unusual in the farms of Léon to see some
-of these unfortunates, clad, whatever may be their age, in a long dress
-with bone buttons, and holding a white wand in their hands. They are
-tenderly cared for, and only spoken of under the endearing title of
-dear innocents, unless in their absence, when they are called diskyant,
-that is to say, without knowledge. They stay at home with the women
-and little children; they are never called upon to perform any labour;
-and when they die, they are wept over by their relations.
-
-I remember meeting with one of these idiots one day, in the
-neighbourhood of Morlaix; he was seated before a farm-house door,
-and his sister, a young girl, was feeding him. Her caressing kindness
-struck me.
-
-"Then you are very fond of this poor innocent?" I asked, in Breton.
-
-"It is God who gave him to us," she replied.
-
-Words full of meaning, which hold the key to all this pious tenderness
-for creatures useless in themselves, but precious for His sake by
-whom they were confided to our care.
-
-
-
-
-
-
-
-NOTES
-
-
-[1] Limestra, mantle of some special material, which is highly valued
-by the Bretons.
-
-[2] Aiguilles ailées. The fly commonly called demoiselle in French,
-in Brittany is nadoz-aër; literally, "needle of the air."
-
-[3] A proverbial expression in Brittany to designate folly and
-impertinence.
-
-[4] The song of the Korigans runs thus: Di-lun, di-meurs,
-di-merc'her. The conclusion of this tale will explain the reason of
-their keeping only to these first three days.
-
-[5] Cry of encouragement amongst the Bretons. In the same sense they
-use also the word hardi! but the Celtic origin of this last word
-seems rather doubtful.
-
-[6] Mettre en foire. Breton expression, signifying a sale at the
-house of a debtor.
-
-[7] Breton expression, derived from an old custom of parading all
-insolvents about the parish with a girdle of straw.
-
-[8] Equivalent to the French proverb, "One must not sell the bear-skin
-till the bear is killed."
-
-[9] In many farms there is a small threshing-floor reserved especially
-for black wheat.
-
-[10] This is the exact distance at which the Bretons define Hell
-to lie.
-
-[11] Good or bad, these etymologies of Ahèz and Par-is are accepted
-by the Bretons. The last word is even treasured in a proverb,
-
-
- "Since the town of Is was drowned,
- The like of Paris is not found."
-
-
-[12] See the Korigans of Plauden, p. 31.
-
-[13] This legend still finds credence. The spot is shown, not far
-from Carhaix, whence Grallon's daughter caused her lovers' bodies to
-be thrown; and some antiquaries are also of opinion that Dahut often
-visited this town, which has received from her its name of Ker-Ahèz
-(town of Ahèz); at any rate, the old paved road which leads from the
-Bay of Douarnénèz to Carhaix proves beyond a doubt that there was
-frequent intercourse between Keris and this city.
-
-[14] All that follows is more properly ascribed to St. Corentin's
-disciple Gwenolé.
-
-[15] The peasantry still show the marks.
-
-[16] There appears to exist incontestable evidence of a city named
-Is lying buried beneath the Bay of Douarnénèz; and the relics which
-have been discovered from time to time prove beyond all doubt that
-art had been brought to very high perfection in those early times. It
-was supposed to date about the fourth century.
-
-[17] The pigs in Brittany are called, no one knows why, mab-rohan,
-sons of Rohan.
-
-[18] Easter Sunday. So called because blessed laurel is distributed
-at church upon this day.
-
-[19] Gobelinn. None other than the loup-garou, or were-wolf.
-
-[20] 'Rozennik' is the diminutive of Rosenn; so 'Guilcherik,'
-"Korils of Plauden," p. 43.
-
-[21] Literally 'will-o'-the-wisp.'
-
-[22] A number of petticoats is considered a mark of great elegance
-amongst the Breton peasant-girls around Morlaix.
-
-[23] A proverbial expression, denoting some suspicion that people have
-been acquiring wealth somewhat unfairly. There is an old tradition
-among the country people, that if you take a black hen to some
-cross-road, and there use certain incantations, you can summon the
-devil, who will pay you handsomely for your hen.
-
-[24] Heubeul-Pontréau, a Breton form of reproach to young rustics of
-ill address.
-
-[25] All European nations have admitted two races of dwarfs, the one
-mischievous and impious, the other benevolent to man. The first is
-represented in Brittany by the Korigans, the second by the Teuz. The
-Teuz is just the same as the elf or fairy of the Scotch and Irish,
-aiding the labourers in their toil, and resembles the mountain spirit
-of Germany.
-
-[26] In Brittany they reckon by reals; the Breton real is not worth
-one franc eight centimes, as in Spain, but only twenty-five centimes.
-
-[27] Miz-du, Breton name of November.
-
-[28] A name given to All Saints.
-
-[29] L'Ankou, literally, "the agony;" a name generally given to the
-spectre of death.
-
-[30] M. de Ker-Gwen. A joke on the paleness of death; gwen signifying
-white.
-
-[31] The allusion is to a proverbial Breton verse, in which the
-inhabitants of the four dioceses are facetiously characterised as
-thievish, false, stupid, and brutal.
-
-[32] Douez signifies in Breton the moat of a fortified town; but as
-these moats were formerly full of water, and served the purposes of
-the washerwomen, the name douez has gradually been appropriated to
-the washing-places.
-
-[33] Spern-gwenn ("l'épine blanche"), to this day a family name
-in Brittany.
-
-[34] All the Breton shepherds make these crosses with twigs of furze,
-on the thorns of which they stick daisies and broom-blossoms; whole
-rows of these flowery crosses may often be seen along the ditches.
-
-[35] Shend, 'subdue.'
-
-[36] This form of exorcism is supposed to originate in a story related
-of St. Hervé. A wolf having devoured an ass belonging to his uncle,
-the saint compelled the savage beast to dwell peaceably thenceforward
-in the same shed with the sheep, and to perform all the duties of the
-defunct ass. A similar story is told of St. Malo, another Breton saint.
-
-[37] The legend of the gold-herb (which must be gathered, according
-to common credence, barefooted, en chemise, without the aid of any
-iron tool, and whilst one is in a state of grace) comes evidently
-from the Druids. It is the selage of the ancients, spoken of by Pliny
-(lib. xiv.), and is said by the Bretons to glitter like gold before
-the eyes of those who at the moment may fulfil the conditions for
-perceiving it, and who, by touching it with the foot, are instantly
-enabled to understand the language of all animals, and to converse
-with them.
-
-[38] The tradition of the redbreast, who broke a thorn from the crown
-of our Lord, is current throughout Brittany.
-
-[39] Mor Vyoc'h signifies Sea-cow.
-
-[40] The Breton peasants believe that the fountain of Languengar has
-the property of promoting the flow of milk in those nurses who drink
-of it.
-
-[41] In Brittany, as in England, it takes nine tailors to make a man.
-
-[42] This form of taking possession is extremely ancient. In all the
-legislative systems of "the ancient world" transfer of landed property
-was effected by symbolical tradition; that is, by the handing over
-to the new owner of some visible and palpable portion or symbol of
-the land itself. At Rome, the sale of a field takes place standing
-on a turf cut from the field itself, which is handed over to the
-purchaser as a symbol of his new possession. In an old deed of 828
-occurs the following: "I make over the underwritten goods and lands to
-the Church of St. Mary. And I make legal cession by straw and knife,
-glove and turf, and branch of tree; and so I put myself out, expel,
-and make myself absent."--D. Calmet, Histoire de Lorraine, Preuves,
-p. 524. And as Brittany is the very chosen home of old customs, it
-has happened that even quite lately, at a farm near Léon, all these
-forms of taking possession were gone through, not as having any legal
-efficacy, but in compliance with ancient usage.
-
-[43] The vervain.
-
-[44] Marc'h-Mor, literally, Sea-horse.
-
-[45] The Breton name for Vannes, Gwen-ed, signifies literally White
-Wheat.
-
-[46] This form of declaring war, preserved by tradition, is curious,
-and, as far as we know, peculiar to Brittany. Amongst the ancient
-Romans they cast upon the enemy's territory a javelin scorched
-at the fire; in the middle ages the iron gauntlet was thrown, or
-the finger was gnawed; the savages of North America sent, like the
-Scythians, bundles of arrows, the number of which indicated that of
-the combatants; but burning straw flung upon the enemy's land is a
-peculiar symbol, which we have never noticed elsewhere.
-
-[47] The Breton name of St. Gildas.
-
-[48] This custom still exists in Brittany.
-
-[49] The name Groac'h, or Grac'h, means literally old woman; and
-was given to the Druidesses, who had established themselves in an
-island off the south-west coast of Brittany, called thence the isle
-of Groac'h; by corruption Groais, or Groix. But the word gradually
-lost its original meaning of old woman, and came to signify a woman
-endowed with power over the elements, and dwelling amongst the
-waves, as did the island Druidesses; in fact, a sort of water-fay,
-but of a malevolent nature, like all the Breton fairies. Such of
-our readers as are not acquainted with La Motte Fouqué's beautiful
-tale of Undine, may require to be reminded that the sprites, sylphs,
-gnomes, and fairies of the popular mythologies are not necessarily,
-perhaps not even generally, exempt from mortality.
-
-[50] A cluster of islets off the southern coast of Brittany, near the
-headland of Penmarc'h. The name signifies literally summer-land. One
-of them is called the isle of Lok, or Lock, and contains a fish-pool,
-from which it seems to derive its name.
-
-[51] A dwarfish sprite.
-
-[52] Young Breton girls thus address old women from a motive of
-respect.
-
-[53] Chanteuse de vérité (Dion ganérez), literally qui chante droit,
-a name given in Brittany to fairies who foretell the future.
-
-[54] These are different kinds of cabbages cultivated in Brittany.
-
-[55] A name given by the Bretons to the tricksy sprite Maistr Yan.
-
-[56] The ribbon covered with lace worn by Breton peasant-girls in
-their hair.
-
-[57] Negotiators for a wedding, who improvise disputations in verse,
-like Virgil's shepherds.
-
-[58] See tale at p. 31.
-
-[59] Dibenn-eost, a name given to autumn in Brittany.
-
-[60] This word idiot must not lead to misconception; the idiot of
-popular tales is the personification of cunning weakness triumphing
-over strength. Idiotism, in the traditions of Christian nations,
-plays the same part as physical ugliness in those of the ancients. The
-latter take the hunchback Æsop to accomplish extraordinary actions;
-the former Peronnik, or some other lad of weak mind, in order that
-the contrast between the hero and the action may be more striking,
-and the result more unexpected.
-
-We refer the reader to the note which follows this story for the more
-particular examination which it seems to deserve.
-
-[61] On the sea-coast they scrape away the burnt part left in the
-porridge-kettles with a mussel-shell; in the interior they use for
-the same purpose a sharp stone, commonly a gun-flint.
-
-[62] The milk of the black cow is considered in Brittany to be at
-once the daintiest and the most wholesome.
-
-[63] The Bretons attribute to the butter of the White Week and of
-the Rogation weeks a special delicacy, and even medicinal properties,
-on account of the excellence of the pastures at this season.
-
-[64] The Bretons believe in a special demon for sending one to sleep
-in church, and call him ar c'houskezik, from the verb kouska, which
-signifies to sleep.
-
-[65] Koanta pabaour, a common form of mockery in Brittany.
-
-[66] A proverbial expression, meaning that one has no time to lose.
-
-[67] The Searcher for the Basin,--Myvyrian, t. i. p. 8. The poem
-of Perceval, or the Quest for the Holy Graal, is to be found in the
-Royal Library of Paris, Mss. No. 7523, et supp. franc. 450. We give
-M. de la Villemarqué's analysis, contenting ourselves with abridging
-his labours.
-
-
-
-
-
-
-End of the Project Gutenberg EBook of Breton Legends, by Anonymous
-
-*** END OF THIS PROJECT GUTENBERG EBOOK BRETON LEGENDS ***
-
-***** This file should be named 41681-8.txt or 41681-8.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/4/1/6/8/41681/
-
-Produced by Jeroen Hellingman and the Online Distributed
-Proofreading Team at http://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive/American Libraries.)
-
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License available with this file or online at
- www.gutenberg.org/license.
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation information page at www.gutenberg.org
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at 809
-North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email
-contact links and up to date contact information can be found at the
-Foundation's web site and official page at www.gutenberg.org/contact
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit www.gutenberg.org/donate
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: www.gutenberg.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart was the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For forty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-Most people start at our Web site which has the main PG search facility:
-
- www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.