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| committer | nfenwick <nfenwick@pglaf.org> | 2025-03-08 12:02:04 -0800 |
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diff --git a/41609-h/41609-h.htm b/41609-h/41609-h.htm index ab8181b..ffc8e4e 100644 --- a/41609-h/41609-h.htm +++ b/41609-h/41609-h.htm @@ -3,7 +3,7 @@ <html lang="en"> <head> - <meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"> + <meta http-equiv="Content-Type" content="text/html; charset=UTF-8"> <title>The Project Gutenberg eBook of Diary of John Manningham, by John Manningham.</title> <style type="text/css"> @@ -208,46 +208,7 @@ table { </style> </head> <body> - - -<pre> - -The Project Gutenberg EBook of Diary of John Manningham, by John Manningham - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org - - -Title: Diary of John Manningham - -Author: John Manningham - -Editor: John Bruce - -Release Date: December 12, 2012 [EBook #41609] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK DIARY OF JOHN MANNINGHAM *** - - - - -Produced by David Garcia, Linda Hamilton, and the Online -Distributed Proofreading Team at http://www.pgdp.net - - - - - - -</pre> - - +<div>*** START OF THE PROJECT GUTENBERG EBOOK 41609 ***</div> <div class="figcenter" style="width:461px;padding-bottom:1em;padding-top:.25em;"> <img src="images/facsimile.jpg" border="0" alt="" title="" width="461" height="700"> @@ -488,7 +449,7 @@ languages to the share of classical knowledge taught in our old grammar-schools, and is commemorated as having spoken and written Latin, French, and Dutch, with freedom and elegance, <a name="tn_png_10"></a><!--TN: Second "and" removed-->and as having been able at the age of sixty-two to repeat <i>memoriter</i> -almost the whole of the first and second books of the Æneid.</p> +almost the whole of the first and second books of the Æneid.</p> <p>Brought up to some branch of commerce, he was a member of the Mercers' Company of London, and in his business days resided in @@ -820,7 +781,7 @@ men about whom we can never learn too much. In these notes we have glimpses of Sir Thomas More, of Bacon, Coke, Lord Keeper Egerton, of Judges Anderson, Manwood, and Catline, of the merry old Recorder Fleetwood, of his graver successor Croke, and of the -beggar's friend, Sir Julius Cæsar. Among the younger men we +beggar's friend, Sir Julius Cæsar. Among the younger men we may notice Sir Benjamin Rudyerd, the future Lord Chief Justice Bramston, and the man who in the coming stormy times was for a period more prominent than them all, the statesman Pym. It @@ -970,7 +931,7 @@ annotation. We have endeavoured in most cases to keep down what we had to say to mere citation of the ordinary standard books of reference—the tools with which all literary men work. It is well for them that our literature can boast of instruments so well suited to -their purpose as Dr. Bliss's edition of Wood's Athenæ, Mr. Hardy's +their purpose as Dr. Bliss's edition of Wood's Athenæ, Mr. Hardy's edition of Le Neve's Fasti, and Mr. Foss's Lives of the Judges—the books to which we have principally referred. May the number of such works be increased!</p> @@ -1075,8 +1036,8 @@ upon it, <i>Huic credo</i>, and over his heade an heaven, with a motto, <h3><span class="sidehead">fo. 2<sup>b</sup>.</span><span class="smcap">Epitaph in the Chauncery<a name="FNanchor_21_21" id="FNanchor_21_21"></a><a href="#Footnote_21_21" class="fnanchor">21</a> at Sandey in Bedford[shire.]</span></h3> <div class="centerpoem"> <div class="poem"> -<span class="i0">Cur caro lætatur dum vermibus esca paratur?<br></span> -<span class="i0">Terræ terra datur, caro nascitur ut moriatur;<br></span> +<span class="i0">Cur caro lætatur dum vermibus esca paratur?<br></span> +<span class="i0">Terræ terra datur, caro nascitur ut moriatur;<br></span> <span class="i0">Terram terra tegat, demon peccata resumat,<br></span> <span class="i0">Mundus res habeat, spiritus alta petat.<span class="pagenum"><a name="Page_3" id="Page_3">[Pg 3]</a></span><br></span> <span class="i0">Why growes our fleshe so proud,<br></span> @@ -1146,7 +1107,7 @@ other; beneath a sacrifice of hands, hartes, armes, pennes, &c. the word, <i>Soli, non soli</i>.</p> <p>A kingfisher bird, sitting against the winde, the word, <i>Constans -contrariæ spernit</i>.</p> +contrariæ spernit</i>.</p> <p>A palme tree laden with armor upon the bowes, the word, <i>Fero at patior</i>.</p> @@ -1291,7 +1252,7 @@ they fly awaye.</p> <h3><span class="smcap">Dr. Mounfordes<a name="FNanchor_29_29" id="FNanchor_29_29"></a><a href="#Footnote_29_29" class="fnanchor">29</a> Sermon.</span> (<i>Ch. Dauers.</i>)</h3> -<p>Of pleasure. <i>Momentaneum est quod delectat, æternum quod cruciat.</i></p> +<p>Of pleasure. <i>Momentaneum est quod delectat, æternum quod cruciat.</i></p> <p>It is better to eate fishes with Christ, then a messe of pottage with Esau.</p> @@ -1303,7 +1264,7 @@ as salt onely to keepe his body from stinkinge.</p> <p>He that filleth his body emptieth his soule.</p> -<p><i>Id pro Deo colitur quod præ omnibus diligitur.</i></p> +<p><i>Id pro Deo colitur quod præ omnibus diligitur.</i></p> <p><i>Vtinam</i>, sayth Augustine, <i>tam finiatur quam definitur ebrietas</i>.</p> @@ -1442,10 +1403,10 @@ dedit, medicinam fecit.</i> (<i>Augustine.</i>)</p> <p><i>Primum querite regnum Dei, et omnia adjicientur vobis.</i> Tullies brother, in a sort reprehending or discouraging his suit for the consulship, tells -him that he must remember that he is <i>novus, consulatum petit</i>, and <i>Romæ +him that he must remember that he is <i>novus, consulatum petit</i>, and <i>Romæ est</i>; the Devill, perhaps least any should attempt to put this precept in practise, will terrifie us by shewinge vs our weakenes, and that greatnes. -<i>Terræ filius es; regnum quæris? Cœlum est, &c.</i></p> +<i>Terræ filius es; regnum quæris? Cœlum est, &c.</i></p> <p><i>Sit modus amoris sine modo.</i></p> @@ -1453,9 +1414,9 @@ practise, will terrifie us by shewinge vs our weakenes, and that greatnes. propter te.</i></p> <p>Quere 3. (1.) <i>Quere Deum et non aliud tanquam illum.</i> (2.) <i>non aliud -præter illum.</i> (3.) <i>non aliud post illum.</i></p> +præter illum.</i> (3.) <i>non aliud post illum.</i></p> -<p><i>Diuitiæ non sunt bonæ, quæ te faciant bonum, sed unde tu facias bonum.</i></p> +<p><i>Diuitiæ non sunt bonæ, quæ te faciant bonum, sed unde tu facias bonum.</i></p> <p>Beda interpreted those letters, S. P. Q. R. written upon a gate in Rome, <i>Stultus Populus Quœrit Romam</i>, intimating they were but fooles that went @@ -1477,7 +1438,7 @@ with such a companion as the Divel is.</p> <h3><span class="sidehead">fo. 9.</span><span class="smcap">Serchefeild of St. Johns in Oxford.</span><a name="FNanchor_33_33" id="FNanchor_33_33"></a><a href="#Footnote_33_33" class="fnanchor">33</a></h3> -<p><i>Cursus celerimus, sæpe pessimus.</i></p> +<p><i>Cursus celerimus, sæpe pessimus.</i></p> <p><i>Sit opus in publico, intentio in occulto.</i></p> @@ -1809,7 +1770,7 @@ came to practise making him beleeue they tooke him to be mad. <div class="sidenote">12.</div> -<p class="section"><i>Quæ mala cum multis patimur læviora putantur.</i></p> +<p class="section"><i>Quæ mala cum multis patimur læviora putantur.</i></p> <div class="sidenote">11.</div> <p class="section">Cosen Norton was arrested in London.</p> @@ -1844,7 +1805,7 @@ the purpose insted of a preist.</p> <p class="section">My Cosen Garnons told me that the old Earle of Sussex<a name="FNanchor_48_48" id="FNanchor_48_48"></a><a href="#Footnote_48_48" class="fnanchor">48</a>, being in seruice in the North, was intangled by his Marshall, but extricated by the Earle of Leycester, whose overthrowe afterward he covertly -practised. <i>Quædam beneficia odimus; vitam nulli debemus libenter.</i></p> +practised. <i>Quædam beneficia odimus; vitam nulli debemus libenter.</i></p> <p class="section">The office of the Lord Keeper better worth then 3000<i>l.</i> per annum, @@ -1857,7 +1818,7 @@ Febr. 1601.</div> <p class="section">My Cosen Garnons told me that the Court of Wardes will send a prohibicion to anie other Court to cease from proceeding in anie suite, whereof themselues may have colour to hold plea in that -Court. Soe prædominat a Court is that nowe become.</p> +Court. Soe prædominat a Court is that nowe become.</p> <div class="sidenote">18.</div> @@ -2075,17 +2036,17 @@ whereof the one called Frances was married to James Cromer, by whom one daughter called Frances. <i>Versus.</i></p> -<p class="center" style="font-size:.9em;"><i>Sunt nisi præmissi quos periisse putas.</i></p> +<p class="center" style="font-size:.9em;"><i>Sunt nisi præmissi quos periisse putas.</i></p> <span class="pagenum"><a name="Page_25" id="Page_25">[Pg 25]</a></span> -<h3><i>In Naui Ecclesiæ.</i></h3> +<h3><i>In Naui Ecclesiæ.</i></h3> <p><i>Thomas Willowbee, Decanus 3<sup>s</sup>, obiit anno 25 Reg. Elizab., 76 -ætatis suæ, et 10<sup>o</sup> decanatûs.</i></p> +ætatis suæ, et 10<sup>o</sup> decanatûs.</i></p> <p class="section"><i>Gualterus Phillips, nouissimus prior et primus decanus, obijt 23<sup>o</sup> -Nouemb. 1570, ætatis 70, decanatûs 30<sup>o</sup>.</i></p> +Nouemb. 1570, ætatis 70, decanatûs 30<sup>o</sup>.</i></p> <div class="sidenote">May 2, 1602.<br> @@ -2224,8 +2185,8 @@ could not burne the children, &c.</p> <div class="centerpoem"> <div class="poem"> -<span class="i0">Non omnis questio est doctrinæ inquisitio,<br></span> -<span class="i0">Sed quædam etiam est ignorantiæ professio.</span> +<span class="i0">Non omnis questio est doctrinæ inquisitio,<br></span> +<span class="i0">Sed quædam etiam est ignorantiæ professio.</span> </div> </div> @@ -2234,7 +2195,7 @@ could not burne the children, &c.</p> seruaturus est, vt fidem resurrectionis astruat: 2. Vt pro omnibus supplicando ea patri representet: 3. Vt boni quam misericorditer sint redempti videant. 4. Vt reprobi quam iuste sint damnati recognoscant. -5. Vt perpetuæ victoriæ seu [suæ?] triumphum deferat.<br> +5. Vt perpetuæ victoriæ seu [suæ?] triumphum deferat.<br> <span style="text-align:right;display:block;">(<i>Beda.</i>)</span></p> @@ -2288,7 +2249,7 @@ and send a famine of the word amongst them.</p> <p>God made some riche, and some poore, that twoe excellent virtues might flourishe in the world, charitie in the riche, and patience in the -poore. Pride is the sting of riches. <i>Tolle superbiam, et diuitiæ non nocebunt.</i></p> +poore. Pride is the sting of riches. <i>Tolle superbiam, et diuitiæ non nocebunt.</i></p> <p>A man may speake of his owne riches, soe it be without arrogancy, for it is a good thinge to speake of the loving kindenes of the Lord.</p> @@ -2556,7 +2517,7 @@ fo. 26.</span> <span class="i0">Nor ought's within my charge but myne owne soule,<br></span> <span class="i0">My body's healthfull, fitt for exercise,<br></span> <span class="i0">Myselfe enioys myselfe without controule.<br></span> -<span class="i0">I have a harmeles thought, an æqual friend,<br></span> +<span class="i0">I have a harmeles thought, an æqual friend,<br></span> <span class="i0">My clothes are easy, and my face wants art,<br></span> <span class="i0">I greive not when I rest, nor doe I spend<br></span> <span class="i0">More tyme in sleepe then nature can impart.<br></span> @@ -2677,7 +2638,7 @@ inclined to expound it by way of an implyed condicion, that they should be overthrowen vnles they repented; soe was that prophecy of Isah understoode to Hezekiah, Isaiah xxxviii. "Thou shalt dy and not live."</p> -<p>God is slowe in punishing, yet <i>tarditas pœnæ gravitate pensatur</i>.</p> +<p>God is slowe in punishing, yet <i>tarditas pœnæ gravitate pensatur</i>.</p> <p>Gratious and righteous is the Lord in sparing and punishing.</p> @@ -2718,7 +2679,7 @@ he told him, "Sir, you remember sometymes you borrowed some monie of me, but I cannot remember that you have remembred to repaye it: it is not much, and though I be chauncellor I have vse for as little, and nowe me thinkes this picture speakes vnto you -<i>Memento Mori æris</i>, remember to pay Moore his money."</p> +<i>Memento Mori æris</i>, remember to pay Moore his money."</p> <p>After he was deprived of his place and dignity, whereas his gentlemen were wont after he was gone forth of church to signifie to their @@ -3025,7 +2986,7 @@ that the asse paid for his cuning [?]. Such are meere schollers. (<i>Ed. Curle.</i>)</p> <p class="section"><span class="sidenote">fo. 34.</span><i>Maiores in sacris litteris progressus prœmia maiora postulant; et -plures in vita necessitates plura vitæ necessaria subsidia requirunt</i>: +plures in vita necessitates plura vitæ necessaria subsidia requirunt</i>: these causes of a plurality in a dispensacion.</p> @@ -3068,8 +3029,8 @@ consisted in their preseruacion.</p> <h3 class="smcap">Epitaphes in the Temple Churche.</h3> <p><i>Hic jacet corpus H. Bellingham, Westmerlandiensis, generosi, et nuper -Socij Medii Templi, cuius relligionis synceritas, vitæ probitas, morumque -integritas, eum maxime commendabant: obijt 10 Decembr. 1586, ætatis suæ +Socij Medii Templi, cuius relligionis synceritas, vitæ probitas, morumque +integritas, eum maxime commendabant: obijt 10 Decembr. 1586, ætatis suæ 22<sup>o</sup>.</i></p> @@ -3080,14 +3041,14 @@ integritas, eum maxime commendabant: obijt 10 Decembr. 1586, ætatis suæ <div class="sidenote">fo. 35.</div> <p><i>Rogerio Bisshopio, illustris interioris Templi Societatis quondam studioso, -in florentis ætatis limine morte immatura prærepto, qui ob fœlicissimam +in florentis ætatis limine morte immatura prærepto, qui ob fœlicissimam indolem, moresque suauissimos, magnum sui apud omnes desiderium relinquens, corpus humo, amorem amicis, cœlo animum dicavit.</i></p> <p><i>Monumentum hoc amoris et mœroris perpetuum testem charissimi posuere parentes.</i></p> -<p><i>Obijt 7<sup>o</sup> Sept. 1597: ætatis suæ 3.</i></p> +<p><i>Obijt 7<sup>o</sup> Sept. 1597: ætatis suæ 3.</i></p> <h3 class="smcap">Epitaphe in the Churche at Hythe in Kent.</h3> @@ -3283,7 +3244,7 @@ his text was, "My God, my God, why hast thou forsaken me?" It was right eloquent and full of sound doctrine, grave exhortacions, and heavenly meditacions. <i>Vox horrentis</i>, forsaken; <i>Vox sperantis</i>, My God; <i>Vox admirantis</i>, Why hast thou, &c. Mee! There was in Christ -<i>Esse naturæ, Esse gratiæ, Esse gloriæ</i>. God's presence 2<sup>x</sup> [<i>duplex</i>?] +<i>Esse naturæ, Esse gratiæ, Esse gloriæ</i>. God's presence 2<sup>x</sup> [<i>duplex</i>?] by essence, by assistance; dereliction, withdrawing, and retyring.</p> @@ -3740,7 +3701,7 @@ into two parts, example and rule; one particular, the other generall; the one experiment, the other science; the one of more force to proue, the other to instruct. The argument is not <i>a posse ad esse</i>, but <i>ab esse ad posse</i>; it hath bin, and therefore may be; nay by this place it shalbe, for <i>lege -mortali quod vnquam fuit, et hodie fieri potest</i>; but <i>lege æterna</i>, that which +mortali quod vnquam fuit, et hodie fieri potest</i>; but <i>lege æterna</i>, that which hath bin shalbe agayne. Here is an acted performaunce, a demonstracion, το ὁτι, which are most forceable to persuade, being of all thinges sauing the thinges themselves neerest our apprehension, leading from the sense to the @@ -3805,7 +3766,7 @@ October, 1602.</div> <p>The Diuel neuer desyred to be like God in his essence, for that being impossible he could never conceiue it, and that is neuer in appeticion which was not first in apprehension. Yet he may be sayd to affect it -<i>desyderio complacentiæ, non efficaciæ</i>, because he might please himself with +<i>desyderio complacentiæ, non efficaciæ</i>, because he might please himself with such conceits, not conceaue howe he might attaine to those pleasures, and<span class="pagenum"><a name="Page_66" id="Page_66">[Pg 66]</a></span> to this purpose some there be that write as though they had been taken up into the third heaven, and heard and seene the conflict betwixt Michael @@ -3830,8 +3791,8 @@ vindicta reservas?</i></p> the diuels might be saued, and his reason was because they had <i>liberum voluntatis arbitrium</i>, which might perhaps change and encline to the desyre of good, and soe through repentaunce obteyne mercy; but the diuels -are soe obdurate in their malice that though they may have <i>stimulum conscienciæ</i>, -yet they can neuer come <i>ad correptionem gratiæ</i>, and in that +are soe obdurate in their malice that though they may have <i>stimulum conscienciæ</i>, +yet they can neuer come <i>ad correptionem gratiæ</i>, and in that opinion Origen is said Πλατονιζειν non Χριστιανιζειν. Another prop to his opinion was Jacobs ladder, where he imagined the descending and ascending of angels could meane nothing but the fall and restitution of @@ -4069,7 +4030,7 @@ it as newe as it was the first day of hir Majesties entraunce, wee should hear them cry "Oh, howe beautifull are the feete of those that bring glad tydyngs of salvacion!" <i>Eamus in domum Domini</i>, &c. And lett us pray to Christ that, as the Evangelist writes he did, soe the Gospell may -<i>crescere ætate et gratia</i>.</p> +<i>crescere ætate et gratia</i>.</p> <p>"The rule followeth," saith he, "which I promised, but tyme and order must rule me. It is but the summe of the examples, it is the same liquor @@ -4147,7 +4108,7 @@ terme a good fellow meanes a thiefe. (<i>Albions England.</i>)</p> <div style="font-style:italic;"> <span class="i0">In Patres Jesuitas.<br></span> <span class="i4">Tute mares vitias, non uxor, non tibi scortum,<br></span> -<span class="i4">Dic Jesuita mihi, quî potes esse pater?<br></span> +<span class="i4">Dic Jesuita mihi, quî potes esse pater?<br></span> </div></div> </div> @@ -4569,7 +4530,7 @@ inner part.</p> <p>"The firmer the better;" the sylver the stronger and the better.</p> -<p class="section"><i>Mille modis læti miseros mors una fatigat.</i></p> +<p class="section"><i>Mille modis læti miseros mors una fatigat.</i></p> <div class="sidenote">November, 1602.<br> fo. 64<sup>b</sup>.</div> @@ -4888,7 +4849,7 @@ sorry, but could not finde in his heart to give you it againe, you would thinke he did but mocke you. But be not deceived, God will not be mocked. Glaunces make noe impression. There is a worldly sorrowe, and there is a godly sorrowe. Soe long as the goods are retained <i>pœitentia -non agitur sed fingitur</i>. But <i>pænitentia vera non est pænitenda</i>. +non agitur sed fingitur</i>. But <i>pænitentia vera non est pænitenda</i>. But you will say, yf I should make restitution I should empty manie of my bags, and make a greate hole in my lands, and this would make me sorry againe; but this is worldly. Soe there would followe a certaine @@ -5268,23 +5229,23 @@ Dec. 7, 1602.</div> <p>Lawe hath God for the author, and was from the beginning.</p> -<p>Jurisprudentia est naturæ effigies, ut Demosthenes; humanitatis +<p>Jurisprudentia est naturæ effigies, ut Demosthenes; humanitatis initium, ut Isocrates; libertatis fundamentum, ut Anaxagoras; recte -viuendi norma, ut Diodorus; æqui bonique ars, ut Ulpianus. Confert +viuendi norma, ut Diodorus; æqui bonique ars, ut Ulpianus. Confert divitias, quibus egenos fulciant, amicos sublevent, patriam vel labentem sustineant, vel precipitantem erigant, vel florentem augeant; honores, quibus illustrati familiam suam obscuram illustrent, novam exornent, insignem decorent, facultatem qua inquinatam improborum vitam retundant -et comprimant, et optimorum optimè traductam muncribus et mercede +et comprimant, et optimorum optimè traductam muncribus et mercede digna et laudabili ornent et illustrent, ut majores dicantur.</p> <p>Quid aliud vult sibi legis nomen quam hoc, ut velit quicquid sit insolutum ligare, quicquid dissolutum legis severitate devincire, quicquid corruptum, quicquid inquinatum, illud resecare vel resarcire. Cuidam percontanti -quomodo respublica florere, et statu fælicissimo quam diutissimè +quomodo respublica florere, et statu fælicissimo quam diutissimè permanere possit, respondet Solon, "Si illi quos fortuna ad infimam plebis -sortem depresserat penderent a præscripto magistratuum, et quos fortuna -ad altiorem dignitatis gradum erexerat penderent a præscripto legum."</p> +sortem depresserat penderent a præscripto magistratuum, et quos fortuna +ad altiorem dignitatis gradum erexerat penderent a præscripto legum."</p> <p>Literis incumbunt juuenes ut fiant judices.</p> @@ -5474,7 +5435,7 @@ suspicion.</p> <p class="section"><span class="sidenote">18.</span>I was with Stowe the antiquary. He told me that a modell of his picture was found in the Recorder Fleetewoods study, with this inscription or circumscription, <span class="smcap">Johannes Stowe, Antiquarius -Angliæ</span>, which nowe is cutt in brasse and prefixed in print to his +Angliæ</span>, which nowe is cutt in brasse and prefixed in print to his Survey of London.<a name="FNanchor_133_133" id="FNanchor_133_133"></a><a href="#Footnote_133_133" class="fnanchor">133</a> He sayth of it, as Pilat sayd, "What I have written, I have written," and thinkes himselfe worthie of that title for his paynes, for he hath noe gaines by his trauaile. He gaue me @@ -5634,7 +5595,7 @@ yourselfe. You shall commaund and goe without.</p> one Payne of that house for some slight offence, this Payne recited that verse alluding to their name.<br> -<span class="center" style="display:block;"><i>Pæna potest demi, Culpa perennis erit.</i> (<i>Rous.</i>)</span></p> +<span class="center" style="display:block;"><i>Pæna potest demi, Culpa perennis erit.</i> (<i>Rous.</i>)</span></p> @@ -5687,7 +5648,7 @@ he should not comitt any thing which might amount to a forfayture of the letters patents whereby Mr. Aldriche held his office, and alsoe that William Sumner should performe all covenants conteyned in a payre of Indentures bearing the same date with the obligacion, all -dated the 20 of June <i>A<sup>o</sup> Reginæ 37, A<sup>o</sup> Dni. 1595</i>. These I was +dated the 20 of June <i>A<sup>o</sup> Reginæ 37, A<sup>o</sup> Dni. 1595</i>. These I was to have a sight of, that yf the legataries sue my cosen, as executor in the right of his wife, he might pleade these obligacions in barr.</p> @@ -6864,7 +6825,7 @@ had bin with child.</p> that the making shuttlecockes is almost growne a trade in London.</p> -<p class="section"><i>Præstat otiosum esse quam nihil agere.</i></p> +<p class="section"><i>Præstat otiosum esse quam nihil agere.</i></p> @@ -7085,8 +7046,8 @@ in London as there be dwelling houses.</p> <div class="centerlongpoem"> <div class="poem section"> -<span class="i0">Si præbendari, si vis in alta locari,<br></span> -<span class="i0">Consilium præsto, de sanguine præsulis esto. (<i>Burdett.</i>)<br></span> +<span class="i0">Si præbendari, si vis in alta locari,<br></span> +<span class="i0">Consilium præsto, de sanguine præsulis esto. (<i>Burdett.</i>)<br></span> </div></div> @@ -7098,7 +7059,7 @@ our evidence. (<i>On King at Paules.</i>)</p> <p class="section"><i>Risus potest esse causa aliqua, irrisus nulla.</i></p> <p><i>Irridere bona nefas, mala crudelitas, media stultitia, probos impium, -improbos sæuum, notos immanitas, ignotos dementia, denique hominem +improbos sæuum, notos immanitas, ignotos dementia, denique hominem inhumanum.</i> (<i>Lodou. Vives, ad Sap: intr.</i> 439.)<a name="FNanchor_165_165" id="FNanchor_165_165"></a><a href="#Footnote_165_165" class="fnanchor">165</a></p> <span class="pagenum"><a name="Page_138" id="Page_138">[Pg 138]</a></span> @@ -7121,14 +7082,14 @@ discourses intermixed are the stars and constellations, the speciall ornaments of it.</p> -<p class="section">One discoursing of a gentleman, Dr. Cæsars wiues first husband, +<p class="section">One discoursing of a gentleman, Dr. Cæsars wiues first husband, that had bin imployed as a Ligier in France; "I well belleeve it," sayd another, "that he hath bin a lecher in Fraunce."</p> -<p class="section">Dr. Cæsars wife was at first but a mayd servant in London; till +<p class="section">Dr. Cæsars wife was at first but a mayd servant in London; till advanct by hir first marriage. When hir Majesty dyned at Dr. -Cæsars, shee gave his wife a checke, because in hir widdowhood she +Cæsars, shee gave his wife a checke, because in hir widdowhood she refused to speake with a courtier whom hir Majesty had commended to hir.</p> @@ -7185,7 +7146,7 @@ wee have a seed of God.</p> divels. David must come out with his two stones, the Old and the Newe Testament, before Goliah can be slayne.</p> -<p>He would not speake against the good use of riches. <i>Divitiæ nec putentur +<p>He would not speake against the good use of riches. <i>Divitiæ nec putentur mala, quia dantur bonis; neque bona, quia conferuntur malis.</i> Though the soule neede none of these goods of riches, yet the body doth, <i>propter victum et vestitum</i>, and therefore we pray, <i>Da nobis hodie panem nostrum @@ -7206,7 +7167,7 @@ diuel could make shewes, he was a cunning juggler.</p> <div class="sidenote">fo. 105.</div> <p>The second head, the name, which is an ill name, to covet house, land, -&c. allways taken in the ill part; <i>avaritia</i>, in Latin, <i>aviditas æris</i>, φιλαργυρἱα; +&c. allways taken in the ill part; <i>avaritia</i>, in Latin, <i>aviditas æris</i>, φιλαργυρἱα; not a good name amongst them all.</p> <p>3. The daughters of covetousnes: 1. <i>Rapina</i>, robbery. 2. φιλαργυρἱα. @@ -7226,7 +7187,7 @@ generality. Some nations are sicke but of one vice; but he that hath this, hath all; it is hardly cured, it growes by continuance, <i>peccatum clamans</i>, it is <i>maxime inimicum Deo</i>, for hee gave all by creacion to all equally, but this strives to drawe all to it selfe most unequally. Of such a man it -is sayd <i>abstulit a pauperibus, congregavit, et manet in æternum ejus infamia</i>.</p> +is sayd <i>abstulit a pauperibus, congregavit, et manet in æternum ejus infamia</i>.</p> <p>Sixth head, similitudes, all evill; it is compared to the dropsy, a disquieting kinde of thirst; to leaches, which sucke till they burst.</p> @@ -7277,7 +7238,7 @@ that he shall enjoy all; whence he noted his infidelity, security, carnality, ευτραπελἱα.</p> <p>Of the soule. The soule is the image of God, <i>Christi redempta sanguine, -hæres cum angelis, capax cælestis beatitudinis, simplex, immortalis, +hæres cum angelis, capax cælestis beatitudinis, simplex, immortalis, incorporea</i>. It useth <i>organa</i>, instruments. God giveth, not man begge[tte]th it. 21 Exod. 22. <i>Creando infunditur, infundendo creatur.</i> God is the father of soules, and the soule returneth to God that gave it; Ecclesiastes. @@ -7332,10 +7293,10 @@ country. (<i>My cosen narr.</i>)</p> <p class="section"><span class="sidenote">fo. 107.<br> 1 March, 1602.</span>My cosen repeated <i>memoriter</i> almost the first Booke of Virgils -Æneids.</p> +Æneids.</p> <p>And this day he rehersed without booke verry neere the whole -second Booke of the Æneids, viz. 630 verses, without missing one +second Booke of the Æneids, viz. 630 verses, without missing one word. A singular memory in a man of his age, 62.</p> @@ -7452,10 +7413,10 @@ by duty to performe. It must be made to God, soe differs from other promises; it must be voluntary, and soe it differs from required dutyes; it must be deliberate, which takes away rashnes; it must be of thinges possible within our power, of things that are good, and tending to Gods -glory and our bettering. And they are generally either <i>penitentiæ</i>, of a +glory and our bettering. And they are generally either <i>penitentiæ</i>, of a <span class="sidenote">fo. 110<sup>b</sup>.<br> 23 Mar. <a name="tn_png_170"></a><!--TN: Period added after "1602"-->1602.</span>strict course of life, in punishing our synfull bodies by sparer dyet, &c.; -<i>gratitudinis</i>, for benefits received; <i>amicitiæ</i>, testimonyes of our love, +<i>gratitudinis</i>, for benefits received; <i>amicitiæ</i>, testimonyes of our love, <i>dona</i>.</p> <p>Vowes of perpetuall chastity and solitude exculed[exculcated?] because @@ -7666,13 +7627,13 @@ he cast out a diuel, they sawe it, they could not deny it, but then, what malice could, they deprave the fact or diminishe and eclipse his glory.</p> -<p><i>Judei signum quærunt.</i> Julian cals it the rusticity of fayth, as though +<p><i>Judei signum quærunt.</i> Julian cals it the rusticity of fayth, as though none but the simple rude multitude beleeve.</p> <div class="sidenote">fo. 114.<br> 27 Mar. 1603.</div> -<p><i>Invidia non quærit quid dicat, sed tantum ut dicat.</i></p> +<p><i>Invidia non quærit quid dicat, sed tantum ut dicat.</i></p> <p>The envious and malitious live onely in contradiction, like the bettle in dung and filthines. They said not that Christ could not cast out a diuel, @@ -7707,8 +7668,8 @@ germanitatem eorum</i>, their brotherhood of Judah and Israel. Ephraim against Manasse and Manasse against Ephraim, two tribes of the same family: the incomparable miseryes of Jerusalem by intestine sedicion. <i>Auxilia humana firma consensus facit.</i> Agesilaus shewed his armed men, -a mind in consent for defence of the city, and said, <i>Hij sunt muri Spartæ, -scutum hærens scuto, galeæ galea, atque viro vir</i>. Friends at discord are +a mind in consent for defence of the city, and said, <i>Hij sunt muri Spartæ, +scutum hærens scuto, galeæ galea, atque viro vir</i>. Friends at discord are most deadly enimyes, and those thinges which before were <i>ligamenta amoris</i> became then <i>incitamenta furoris</i>. The greatest wrongs are most eagerly pursued; such are commonly the causes for which frends fall out. @@ -7995,8 +7956,8 @@ layd, and are nowe in hatching. (<i>Idem.</i>)</p> <p class="section"><span class="sidenote">fo. 119.<br> -1 Aprill.</span>Wee are purged from our corruption, <i>non per gratiam naturæ, -sed per naturam gratiæ</i>. (<i>Dr. Dod.</i>)</p> +1 Aprill.</span>Wee are purged from our corruption, <i>non per gratiam naturæ, +sed per naturam gratiæ</i>. (<i>Dr. Dod.</i>)</p> <p class="section">Wee worshipt noe Saints, but wee prayd to Ladyes, in the Queenes @@ -8188,7 +8149,7 @@ Oyle is taken for grace.</p> people into three sorts, <i>Sapientes</i>, such were the Scribes and Pharises; 2. <i>Sapientum filij</i>, such as held nothing for opinion, nor did any thing for action, but that which was approved by the Pharisees; -3. <i>Terræ filij</i>, the children of the world, publicans and synners, reputed +3. <i>Terræ filij</i>, the children of the world, publicans and synners, reputed as lost sheepe: to these Christ came, and for conversing with these he <span class="sidenote">fo. 122<sup>b</sup>.<br> 8 Aprill 1603.</span>was obrayded; to teache men what a different course there is in the managing @@ -8260,8 +8221,8 @@ grave. Shee that had hir issue 12 yeares was healed with the touch of his garment, &c. He is more ready to pardon a synner upon repentance then to punishe him upon perseverance.</p> -<p>3. The end: To save. Chrîstus salvat; solutione debiti et applicatione -remedij. Debitum nostrum 2<sup>x</sup>; Obedientiæ; Pœnæ.</p> +<p>3. The end: To save. Chrîstus salvat; solutione debiti et applicatione +remedij. Debitum nostrum 2<sup>x</sup>; Obedientiæ; Pœnæ.</p> <p>Wee must obey the lawe or indure the punishment. Christ by his lyfe hath payd the dett of our obedience, and by his death had cleered the @@ -8369,7 +8330,7 @@ speech hath no more matter then needes in it. His text 2 Psal. 10, 11. "Be wise nowe, O ye Kings; be learned, O ye Judges; serve the Lord with feare, and rejoyce unto him with reverence."</p> -<p>Be learned; <i>scientia conscientiæ</i> rather then <i>scientia experienciæ</i>. Serve +<p>Be learned; <i>scientia conscientiæ</i> rather then <i>scientia experienciæ</i>. Serve the Lord: a straung doctrine that those whom all desyre to be servants unto, should be taught, that themselves must serve an other: yet this the highest point of their honour to serve God: for the excellency of man is @@ -8796,15 +8757,15 @@ Registered in Fenner, 38.</p> Malling Church.</span><a name="FNanchor_194_194" id="FNanchor_194_194"></a><a href="#Footnote_194_194" class="fnanchor">194</a></h3> <p>Richardus Mannyngham, honesta natus familia, mercaturam juvenis -exercuit satis copiosam; ætate provectiore ruri vacavit literis et valetudini, +exercuit satis copiosam; ætate provectiore ruri vacavit literis et valetudini, in studiis tam divinis quam humanis eruditus; Latine, Gallice, Belgice dixit, scripsit, eleganter et proprie; nec alieni appetens nec profusus sui, amicos habuit fideliter et benigne, pauperes fortunis suis sublevavit, affines et consanguineos auxit; animi candore, vultus suavitate et gravitate conspicuus; sobrie prudens, et sincere pius. Languido tandem confectus -morbo, fide Deum amplexus orthodoxâ, expiravit 25<sup>o</sup> die Aprilis, anno -salutis 1611 et ætatis suæ 72<sup>o</sup> Desideratus suis, maxime Johanni -Mannyngham hæredi, qui monumentum hoc memor mœrensque posuit.<span class="pagenum"><a name="Page_177" id="Page_177">[Pg 177]</a></span></p> +morbo, fide Deum amplexus orthodoxâ, expiravit 25<sup>o</sup> die Aprilis, anno +salutis 1611 et ætatis suæ 72<sup>o</sup> Desideratus suis, maxime Johanni +Mannyngham hæredi, qui monumentum hoc memor mœrensque posuit.<span class="pagenum"><a name="Page_177" id="Page_177">[Pg 177]</a></span></p> <h3>III.—<span class="smcap">Abstract of Will of John Manningham, dated 21st January 1621-2; 19th James I.</span></h3> @@ -8934,7 +8895,7 @@ Davies was temporarily struck off the books of the Middle Temple, as mentioned at <a href="#Page_168">p. 168</a>. The outrage occurred on the 9th February 1597-8. Davies was restored to his membership of the Inn on the 30th October 1601. The late Lord Stowell, in his communication to the -Society of Antiquaries on this subject (Archæologia, xxi. 108,) somewhat +Society of Antiquaries on this subject (Archæologia, xxi. 108,) somewhat favours a suggestion of Alexander Chalmers that a rivalry between Martin and Davies in colloquial wit may have led to Davies's misconduct. The peculiarity in Sir John's gait noticed at <a href="#Page_168">p. 168</a>, and which @@ -8955,7 +8916,7 @@ him in other terms:—"He alone was a well-furnished library, full of all faculties, of all studies, of all learning; the memory and reading of that man were near to a miracle." The opinion of all his most distinguished contemporaries agreed with that of Bishop Hall. (Wood's -Athenæ, ii. 11.)</p> +Athenæ, ii. 11.)</p> <p class="hang"><a name="tn_png_205c"></a><!--TN: Comma changed to a period and dash added after"line"--><a href="#addenda6"><i>P.</i> 117, <i>last line</i>.</a>—<i>for</i> Sing, <i>read</i> Snig.</p> @@ -9073,7 +9034,7 @@ Athenæ, ii. 11.)</p> <p class="index">Byrde, Sir William, <a href="#Page_178">178</a></p> -<p class="index section">Cæsar, Dr. afterwards Sir Julius, <a href="#Page_xv">xv.</a>, <a href="#Page_129">129</a>, +<p class="index section">Cæsar, Dr. afterwards Sir Julius, <a href="#Page_xv">xv.</a>, <a href="#Page_129">129</a>, <a href="#Page_138">138</a></p> <p class="index">——, his wife, <a href="#Page_138">138</a></p> <p class="index">Cambridge, <a href="#Page_10">10</a>, <a href="#Page_50">50</a>, <a href="#Page_80">80</a>, <a href="#Page_84">84</a>, <a href="#Page_93">93</a>, <a href="#Page_103">103</a>, <a href="#Page_111">111</a>, <a href="#Page_129">129</a>, <a href="#Page_135">135</a></p> @@ -9898,9 +9859,9 @@ monumental inscription, <a href="#Page_176">176</a></p> <div class="footnote"><p><a name="Footnote_5_5" id="Footnote_5_5"></a><a href="#FNanchor_5_5"><span class="label">5</span></a> The inscription is surmounted by a bust of singular coarseness, evidently the work of some country sculptor, and executed in the worst taste and manner.</p></div> -<div class="footnote"><p><a name="Footnote_6_6" id="Footnote_6_6"></a><a href="#FNanchor_6_6"><span class="label">6</span></a> "<i>Honestâ natus familiâ</i>" are the words of the inscription to Richard Manningham, +<div class="footnote"><p><a name="Footnote_6_6" id="Footnote_6_6"></a><a href="#FNanchor_6_6"><span class="label">6</span></a> "<i>Honestâ natus familiâ</i>" are the words of the inscription to Richard Manningham, the very words used also as descriptive of the descent of Sir Thomas More on his monument -in Chelsea church; <i>familiâ non celebri sed honestâ natus</i>. (Faulkner's Chelsea, +in Chelsea church; <i>familiâ non celebri sed honestâ natus</i>. (Faulkner's Chelsea, i. 207.)</p></div> <div class="footnote"><p><a name="Footnote_7_7" id="Footnote_7_7"></a><a href="#FNanchor_7_7"><span class="label">7</span></a> Diary, pp. <a href="#Page_49">49</a>, <a href="#Page_51">51</a>.</p></div> @@ -9923,7 +9884,7 @@ anything about them.</p></div> <div class="footnote"><p><a name="Footnote_11_11" id="Footnote_11_11"></a><a href="#FNanchor_11_11"><span class="label">11</span></a> The year 1611, given on the monument as that of the death, is contradicted by the date of the will and other circumstances. It should have been 1612.</p></div> -<div class="footnote"><p><a name="Footnote_12_12" id="Footnote_12_12"></a><a href="#FNanchor_12_12"><span class="label">12</span></a> "<i>Verâ fide Christianâ</i>" are the words of the epitaph, which were deemed an authority +<div class="footnote"><p><a name="Footnote_12_12" id="Footnote_12_12"></a><a href="#FNanchor_12_12"><span class="label">12</span></a> "<i>Verâ fide Christianâ</i>" are the words of the epitaph, which were deemed an authority by the Index-maker for Clutterbuck's Hertfordshire, ii. 370, for entering a "Christiana Curle" in his list of names.</p></div> @@ -9935,7 +9896,7 @@ course there are, and when extremely palpable we have sometimes not thought it w while to notice them.</p></div> <div class="footnote"><p><a name="Footnote_15_15" id="Footnote_15_15"></a><a href="#FNanchor_15_15"><span class="label">15</span></a> We referred the passage to our late dear friend the eminent Kentish antiquary and -founder of the Archæological Society for that county, the Rev. Lambert B. Larking, and +founder of the Archæological Society for that county, the Rev. Lambert B. Larking, and received in reply one of his customary kindly and suggestive letters. Since we wrote to him, his earthly career has come, alas! to an end. The Camden Council have lost a distinguished member, and many persons a singularly warm-hearted and unselfish friend. @@ -10002,12 +9963,12 @@ in 1595. (Hardy's Le Neve, iii. 660.)</p></div> <div class="footnote"><p><a name="Footnote_32_32" id="Footnote_32_32"></a><a href="#FNanchor_32_32"><span class="label">32</span></a> Monoux or Munoux?</p></div> -<div class="footnote"><p><a name="Footnote_33_33" id="Footnote_33_33"></a><a href="#FNanchor_33_33"><span class="label">33</span></a> Dr. Rowland Searchfield, Bishop of Bristol from 1619 to 1622. (Wood's Athenæ, ii. +<div class="footnote"><p><a name="Footnote_33_33" id="Footnote_33_33"></a><a href="#FNanchor_33_33"><span class="label">33</span></a> Dr. Rowland Searchfield, Bishop of Bristol from 1619 to 1622. (Wood's Athenæ, ii. 861.)</p></div> <div class="footnote"><p><a name="Footnote_34_34" id="Footnote_34_34"></a><a href="#FNanchor_34_34"><span class="label">34</span></a> The cousin alluded to, and frequently vouched as an authority by the Diarist, was Richard Manningham, esq. of Bradbourne in East Malling, Kent. He survived his wife, -who is mentioned in this page, and died 25th April 1611, æt. 72.</p></div> +who is mentioned in this page, and died 25th April 1611, æt. 72.</p></div> <div class="footnote"><p><a name="Footnote_35_35" id="Footnote_35_35"></a><a href="#FNanchor_35_35"><span class="label">35</span></a> Cousin Richard Manningham had been a successful merchant in London. Hence the importance evidently attached to his remarks on Subjects connected with commerce @@ -10050,7 +10011,7 @@ the Middle Temple.</p></div> <div class="footnote"><p><a name="Footnote_46_46" id="Footnote_46_46"></a><a href="#FNanchor_46_46"><span class="label">46</span></a> Herbert Westfaling, Bishop of Hereford (1585-1602) had a daughter Margaret who may have been the lady here alluded to, although at this time married to Dr. Richard -Eedes, Dean of Worcester. (Wood's Athenæ, i. 720, 750.) Like many of these trifles, it +Eedes, Dean of Worcester. (Wood's Athenæ, i. 720, 750.) Like many of these trifles, it will be observed that the anagrammatic reading is incomplete.</p></div> <div class="footnote"><p><a name="Footnote_47_47" id="Footnote_47_47"></a><a href="#FNanchor_47_47"><span class="label">47</span></a> It seems from remarks of Mr. Hunter, in his Illustrations of Shakspeare, i. 391, that @@ -10384,7 +10345,7 @@ Davies, the future Sir John, author of the poem on the Immortality of the Soul</ <div class="footnote"><p><a name="Footnote_132_132" id="Footnote_132_132"></a><a href="#FNanchor_132_132"><span class="label">132</span></a> There is here a superfluous repetition of "glad like a glad as" in the MS.</p></div> -<div class="footnote"><p><a name="Footnote_133_133" id="Footnote_133_133"></a><a href="#FNanchor_133_133"><span class="label">133</span></a> "<i>Ætatis suæ 77</i>, 1603." This now rare engraving was carefully copied by John +<div class="footnote"><p><a name="Footnote_133_133" id="Footnote_133_133"></a><a href="#FNanchor_133_133"><span class="label">133</span></a> "<i>Ætatis suæ 77</i>, 1603." This now rare engraving was carefully copied by John Swaine, and republished in the Gentleman's Magazine for Jan. 1837.</p></div> <div class="footnote"><p><a name="Footnote_134_134" id="Footnote_134_134"></a><a href="#FNanchor_134_134"><span class="label">134</span></a> Dr. William Smith, master of Clare Hall from 1598 to 1612, when he became Provost @@ -10447,7 +10408,7 @@ July 1601, with the name of the supposed and, in all probability, the real autho Wenman. He is thought to be the person of those names who contributed one of the commendatory poems prefixed to the second part of Browne's Britannia's Pastorals, published in 1616. Wenman was of the Inner Temple. He was Public Orator of the University -of Oxford from 1594 to 1597 (Wood's Athenæ, ii. 365. Fasti, i. 251. Hardy's Le Neve, +of Oxford from 1594 to 1597 (Wood's Athenæ, ii. 365. Fasti, i. 251. Hardy's Le Neve, iii. 534,) and, as may be gathered from Mr. Fryer's MS., was a Roman Catholic. We doubted whether the extracts given by our Diarist should be printed, the whole poem having been included in the volume edited by Mr. Fry, but after consideration we have @@ -10562,7 +10523,7 @@ Treasurer Buckhurst, and the principal nobility, officers of state and of the ho then in town. The honourable roll was closed by Sir John Popham, the Lord Chief Justice of the Common Pleas.</p></div> -<div class="footnote"><p><a name="Footnote_173_173" id="Footnote_173_173"></a><a href="#FNanchor_173_173"><span class="label">173</span></a> Aulus Gellius; Noct. Atticæ, i. xiv.</p></div> +<div class="footnote"><p><a name="Footnote_173_173" id="Footnote_173_173"></a><a href="#FNanchor_173_173"><span class="label">173</span></a> Aulus Gellius; Noct. Atticæ, i. xiv.</p></div> <div class="footnote"><p><a name="Footnote_174_174" id="Footnote_174_174"></a><a href="#FNanchor_174_174"><span class="label">174</span></a> The way in which the exuberance of Lord Beauchamp's loyalty occasioned this report will appear in a subsequent entry. This Lord Beauchamp was the father, as our @@ -10653,17 +10614,17 @@ that "he had" from Raleigh,—"I never gave it him," answered Raleigh, "he t my table. For I remember a little before that time I received a challenge from Sir Amias Preston, and, for that I did intend to answer it, I resolved to leave my estate settled, therefore laid out all my loose papers, amongst which was this book." (State Trials, -ii. 21.) As to the relations between Sir Walter and Sir Ferdinando Gorges, see Archæologia, +ii. 21.) As to the relations between Sir Walter and Sir Ferdinando Gorges, see Archæologia, vol. xxxiii. p. 241.</p></div> <div class="footnote"><p><a name="Footnote_193_193" id="Footnote_193_193"></a><a href="#FNanchor_193_193"><span class="label">193</span></a> Camden is probably the original authority for this pleasant anecdote:—"<i>qui non alio -nomine quam dulcis sororis Temperantiæ nomine salutavit</i>" are the words of his Introduction +nomine quam dulcis sororis Temperantiæ nomine salutavit</i>" are the words of his Introduction to the Annales of Elizabeth.</p></div> <div class="footnote"><p><a name="Footnote_194_194" id="Footnote_194_194"></a><a href="#FNanchor_194_194"><span class="label">194</span></a> The monument stands on the north side of the chancel, in a niche, over which is inscribed "<i>Redemptor meus vivit.</i>"</p></div> -<div class="footnote"><p><a name="Footnote_195_195" id="Footnote_195_195"></a><a href="#FNanchor_195_195"><span class="label">195</span></a> See Wood's Athenæ, iv. 555; and Dallaway's Sussex, i. 94.</p></div> +<div class="footnote"><p><a name="Footnote_195_195" id="Footnote_195_195"></a><a href="#FNanchor_195_195"><span class="label">195</span></a> See Wood's Athenæ, iv. 555; and Dallaway's Sussex, i. 94.</p></div> <div class="footnote"><p><a name="Footnote_196_196" id="Footnote_196_196"></a><a href="#FNanchor_196_196"><span class="label">196</span></a> In Munk's Roll of the Royal College of Physicians, ii. 67, an excellent work of reference, to which I am indebted for most of these particulars, "Chelsea" is misprinted, in @@ -10813,380 +10774,6 @@ where indicated below:</p> </div> </div> - - - - - - - -<pre> - - - - - -End of Project Gutenberg's Diary of John Manningham, by John Manningham - -*** END OF THIS PROJECT GUTENBERG EBOOK DIARY OF JOHN MANNINGHAM *** - -***** This file should be named 41609-h.htm or 41609-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/4/1/6/0/41609/ - -Produced by David Garcia, Linda Hamilton, and the Online -Distributed Proofreading Team at http://www.pgdp.net - - -Updated editions will replace the previous one--the old editions -will be renamed. - -Creating the works from public domain print editions means that no -one owns a United States copyright in these works, so the Foundation -(and you!) can copy and distribute it in the United States without -permission and without paying copyright royalties. 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