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-The Project Gutenberg EBook of Notes and Queries, Vol. V, Number 117,
-January 24, 1852, by Various
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org
-
-
-Title: Notes and Queries, Vol. V, Number 117, January 24, 1852
- A Medium of Inter-communication for Literary Men, Artists,
- Antiquaries, Genealogists, etc.
-
-Author: Various
-
-Editor: George Bell
-
-Release Date: September 5, 2012 [EBook #40678]
-
-Language: English
-
-Character set encoding: ASCII
-
-*** START OF THIS PROJECT GUTENBERG EBOOK NOTES AND QUERIES, JAN 24, 1852 ***
-
-
-
-
-Produced by Charlene Taylor, Jonathan Ingram and the Online
-Distributed Proofreading Team at http://www.pgdp.net (This
-file was produced from images generously made available
-by The Internet Library of Early Journals.)
-
-
-
-
-
-[Transcriber's note: Original spelling variations have not been
-standardized. _Underscores_ have been used to indicate _italic_ fonts.
-Some Hebrew or Chaldee words may not be shown in an adequate way in this
-version. A list of volumes and pages in "Notes and Queries" has been
-added at the end.]
-
-
-NOTES and QUERIES:
-
-A MEDIUM OF INTER-COMMUNICATION
-
-FOR
-
-LITERARY MEN, ARTISTS, ANTIQUARIES, GENEALOGISTS, ETC.
-
-"When found, make a note of."--CAPTAIN CUTTLE.
-
-VOL. V.--No. 117. SATURDAY, JANUARY 24. 1852.
-
-Price Fourpence. Stamped Edition, 5_d._
-
-
-
-
-CONTENTS.
-
- Page
-
-
- NOTES:--
-
- The Pantheon at Paris 73
-
- Churchill the Poet 74
-
- English Medals: William III. and Grandval, by W. D.
- Haggard 75
-
- Readings in Shakspeare, No. I. 75
-
- Folk Lore:--Salting a New-born Infant--Lent
- Crocking--Devonshire Superstition respecting Still-born
- Children 76
-
- Goldsmith's Pamphlet on the Cock Lane Ghost, by Jas.
- Crossley 77
-
- Minor Notes:--Traditions of remote Periods through
- few Links--Preservation of Life at Sea--Epigram 77
-
- QUERIES:--
-
- Minor Queries--Count Konigsmark--"O Leoline!
- be absolutely just"--Lyte Family--Sir Walter Raleigh's
- Snuff-box--"Poets beware"--Guanahani, or Cat
- Island--Wiggan, or Utiggan, an Oxford Student--Prayers
- for the Fire of London--Donkey--French and
- Italian Degrees--The Shadow of the Tree of
- Life--Sun-dials--Nouns always printed with Capital
- Initials--John of Padua--St. Kenelm--Church 78
-
- MINOR QUERIES ANSWERED:--Hieroglyphics of Vagrants
- and Criminals--Muggleton and Reeve--Rev. T. Adams--The
- Archbishop of Spalatro--Bishop Bridgeman--Rouse,
- the Scottish Psalmist--"Count Cagliostro, or the
- Charlatan, a Tale of the Reign of Louis XVI."--Churchyard
- Well and Bath 79
-
- REPLIES:--
-
- Collars of SS. 81
-
- On the First, Final, and Suppressed Volume of the only
- Expurgatory Index of Rome, by the Rev. J. Mendham 82
-
- The First Paper-mill in England, and Paper-mill near
- Stevenage, by A. Grayan 83
-
- The Pendulum Demonstration 84
-
- The Cross and the Crucifix, by Sir J. Emerson Tennent 85
-
- Yankee Doodle, by C. H. Cooper 86
-
- Perpetual Lamp 87
-
- Kibroth Hattavah and Wady Mokatteb: Num. xi. 26.
- critically examined, by Moses Margoliouth 87
-
- Replies to Minor Queries:--"Theophania"--Royal
- Library--Reichenbach's Ghosts--Marriage Tithe in
- Wales--Paul Hoste--John of Halifax--Age of Trees--"Mirabilis
- Liber"--Caesarius, &c.--Tripos--"Please the Pigs"--Basnet
- Family--Serjeants' Rings--"Crowns have their Compass"--Hell
- paved with the Skulls of Priests--Cooper's Miniature of
- Cromwell--King Street Theatre--Groom, Meaning of--Schola
- Cordis, &c. 88
-
- MISCELLANEOUS:--
-
- Notes on Books, Sales, Catalogues, &c. 94
-
- Books and Odd Volumes wanted 94
-
- Notices to Correspondents 94
-
- Advertisements 95
-
-
-
-
-Notes.
-
-
-THE PANTHEON AT PARIS.
-
-Among the circumstances which have attracted notice in the remarkable
-events of the present French revolution, the restoration of the
-_Pantheon_ to its primitive ecclesiastical name and destination has been
-specially adverted to, and certainly not without reason from its
-implied--indeed, its obvious purpose,--that of propitiating the feelings
-and courting the adhesion at least of the agricultural population of the
-country to the new order of things; for, indifferent as Paris, with
-other cities, may be to religious sentiments or practice, the
-unsophisticated inhabitants of the provinces still conscientiously
-pursue the forms and exercise the duties of their long-established
-worship. No surer means of obtaining their suffrages could have been
-adopted by the French President than by gaining the favour of the parish
-priests, whose influence is necessarily paramount on such occasions over
-their flocks.
-
-In the accounts which have appeared in our journals of the Pantheon and
-its varied fate, several errors and deficiencies having struck me, I beg
-leave briefly to correct and supply both, with your permission, by a
-general history of the beautiful edifice.
-
-The church dedicated to St. Genevieve, patroness of Paris, originally
-begun by Clovis, and finished by his widow, St. Clotilda, in the sixth
-century (see Butler's _Lives of Saints_, January 3rd, and June 3rd), had
-fallen into decay, when Louis XV. determined to construct one near it,
-upon a large and magnificent scale. Designs presented by the eminent
-architect Soufflot were adopted, and on the 6th of September, 1764, the
-king, as stated by Galignani and others, laid the first stone. But
-scarcely had it emerged from the foundation, when the wide-spreading
-impiety of the age made it probable that it would eventually be diverted
-to uses wholly at variance with its destined purpose, and so the
-following lines foretold so long since as 1777; and never has prediction
-been more literally in many respects, and for a considerable time more
-completely, fulfilled:--
-
- "Templum augustum, ingens, regina assurgit in urbe,
- Urbe et patrona virgine digna domus,
- Tarda nimis pietas vanos moliris honores!
- Non sunt haec, Virgo, factis digna tuis.
- Ante Deo summa quam templum extruxeris urbe,
- Impietas templis tollet et urbe Deum."
-
-The French translation thus impressively renders the sense:--
-
- "Il s'eleve a Paris un temple auguste, immense,
- Digne de Genevieve et des voeux de la France.
- Tardive piete! dans ce siecle pervers,
- Tu prepares en vain des monumens divers.
- Avant qu'il soit fini ce temple magnifique,
- Les saints et Dieu seront proscrits,
- Par la secte philosophique
- Et des temples et de Paris."
-
-In the original pediment, since altered by the sculptor David (of
-Angers), a bas-relief represented a cross in the midst of clouds; and on
-the plinth was the following inscription:--
-
- "D. O. M. SUB INVOC. STAE. GENOVEFAE--LUD. XV. DICAVIT,"
-
-which, in 1791, when a decree of the National Assembly appropriated this
-monument of religion to the reception of the remains of illustrious
-Frenchmen, was changed to--
-
- "AUX GRANDS HOMMES LA PATRIE RECONNAISSANTE."
-
-On the restoration of the Bourbons, and of the edifice to its first
-purpose, the Latin inscription resumed its place, with the addition of
-"LUD. XVIII. RESTITUIT," which, however, again gave way to the French
-epigraph after the revolution of 1830, still probably to be retained,
-while accompanied with a due reference to the sanctified patroness of
-the church.
-
-The French inscription was the happy thought of M. Pastoret, one of the
-few Academicians that embraced at its origin the principles of the
-Revolution, which he followed through its varying phases, until he
-attained an advanced age. The first mortuary deposit in the Pantheon was
-that of Mirabeau, in August, 1791; and, on the 30th May ensuing, the
-anniversary of the death of Voltaire, "L'Assemblee Nationale declara cet
-ecrivain le liberateur de la pensee, et digne de recevoir les honneurs
-decernees aux grands hommes," &c. On the 27th August following, a
-similar distinction was decreed to J. J. Rousseau; but in January, 1822,
-the tombs of these apostles of incredulity were removed, until replaced
-in 1830. In July, 1793, the monster Marat was inhumed there, "amidst the
-deepest lamentations and mournful expressions of regret for the loss
-sustained by the country in the death of the most valued of her
-citizens," whose corpse, however, on the 8th February, 1795, was torn
-from its cerements and flung, with every mark of ignominy, into the
-filth of the sewer of Montmartre. In the vicissitudes of popular favour
-even Mirabeau's effigy was burned in 1793. Such have been the
-alternations and ever-recurring contests in the feelings and principles
-of the ascendant parties--
-
- "Et velut aeterno certamine praelia pugnasque
- Edere, turmatim certantia; nec dare pausam,
- Conciliis et discidiis exercita crebris."
-
- _Lucret._ ii. 117.
-
-The cost of this beautiful edifice may be estimated at about a million
-sterling, or, taking into consideration the difference in the value of
-money at the periods, one-third of what was expended on our cathedral of
-St. Paul. The architect of this and other noble monuments of art, Jean
-Germain Soufflot, born in 1704, died in August, 1781, the victim, it is
-said, of the jealousy of his rival artists, whose malignant attacks on
-his works and fame made too deep an impression on his sensitive
-feelings, though supported in this trial of his moral fortitude by his
-most intimate friend and director, that genuine philanthropist, the
-father and institutor of the _Deaf and dumb_,--the Abbe de l'Epee, in
-whose arms he died. No one it has been observed, was more justly
-entitled to have the achievement of his genius invoked, as our Wren's
-has been, and indicated to the inquirer, as the fit repository of his
-mortal remains. He did not, however, live to contemplate the completed
-structure. The sculptor David, who has embellished the pediment with
-numerous statues, is now a refugee in Brussels, possibly the relative,
-but certainly the political inheritor of his great namesake's
-ultra-revolutionary sentiments, the eminent painter, I mean, and _ame
-damnee_, as he was called, of Robespierre, an exile, too, in Belgium for
-many years.
-
-The epitaph above referred to of Sir Christopher Wren, under the choir
-of St. Paul, celebrated as it rightly is, for its appropriate
-application ("Subtus conditur hujus Ecclesiae Conditor ... Lector, si
-monumentum quaeris, circumspice"), does not appear, I may add, to have
-been a primary, or original thought, for it was long preceded by one of
-somewhat suggestive and similar tenor in the old church of the Jesuits,
-now in ruins, at Lisbon (St. Jose). "Hoc mausolaeo condita est
-Illustrissima D.D. Philippa D. Comes (Countess) de Linhares--Cujus,
-si ... pietatem et munificientiam quaeris, hoc Templum aspice"--Obiit
-MDCIII. This date is long anterior to our great architect's birth
-(1631), and above a century prior to his death in 1723, while, again,
-the epitaph was not inscribed for several subsequent years.
-
- J. R. (Cork.)
-
-
-CHURCHILL THE POET.
-
-Mr. Tooke, in the biographical notice prefixed to the new edition, says
-that Churchill was educated at Westminster school, and at the age of
-fifteen--
-
- "Became a candidate for admission [on the foundation], and went in
- head of the election.... At the age of eighteen he stood for a
- fellowship at Merton College ... when being opposed by candidates
- of superior age, he was not chosen.... He quitted Westminster
- school; and there is a story current, that _about this period_ he
- incurred a repulse at Oxford on account of alleged deficiency in
- the classics, which is obviously incorrect, as there is no such
- examination or matriculation in our Universities as could lead to
- his rejection. In point of fact, long before he was nineteen, he
- was admitted of Trinity College, Cambridge. It is equally certain
- that he met with some slight or indignity at Cambridge, from
- whence he returned immediately after his admission, disgusted at
- the treatment he experienced, which he afterwards visited on both
- universities."
-
-There is an obvious confusion here which perhaps I can clear up.
-
-I need not say, to those who know anything of Westminster, and of the
-old system of examination at our Universities, that a youth who entered
-college, as it is called, head of an election was qualified, at the
-time, not merely to have entered the University, but to have taken a
-degree, had age and circumstances permitted; and this opinion is
-confirmed in Churchill's case, by his standing for a fellowship at
-Merton when only in his "second election"--second year on the
-foundation--at Westminster. How to reconcile this with the stories
-current is the apparent difficulty, and yet a few words will, I think,
-make it all clear. There is what is called an "election" every year,
-from the senior boys on the foundation at Westminster, to scholarships
-at Christchurch, Oxford, and Trinity, Cambridge. As the scholarships at
-Oxford are understood to be worth three or four times as much as those
-at Cambridge, all are anxious to obtain an Oxford scholarship. The
-election is professedly made after examination; but while I knew
-anything of the school it was _selection_ according to interest, and it
-must have been rare scholarship indeed that obtained the reward against
-private interest. Herein, I take it, was the repulse Churchill met with,
-not _at_ Oxford, but as a candidate _for_ Oxford. I have little doubt
-that with all his merit, proved by the prior election into college, he
-was put off with a Trinity scholarship; and it was not, probably, until
-he arrived at Cambridge that he clearly understood its exact no-value.
-He then saw that it was impossible to maintain himself there for three
-years--he had already imprudently married, and therefore resolved to
-struggle for himself, and rely on his father's interest to get ordained,
-and at the proper age he succeeded in getting ordained.
-
- C. P.
-
-
-ENGLISH MEDALS.--WILLIAM III. AND GRANDVAL.
-
-In "N. & Q.", (Vol. iv., p. 497.), S. H. alludes to the case of
-Grandval, who was to attempt the life of King William, and likewise to
-the plot to assassinate him four years afterwards. In my collection of
-medals relating to English history, I have two silver medals struck to
-commemorate these events. I beg to send you a description of them for
-insertion, if you consider them of sufficient interest.
-
-No. I.--Bust to the right; flowing hair and ample drapery: legend,
-"WILHELMINUS III., D. G. MAG. BRIT. FRANC. ET HIB. REX." Reverse, a
-monument, or pedestal, on the top of which is the naked body of
-Grandval, and a man about to dissect it; on each side is a fire-pot, to
-burn the entrails, and pikes, on which the head and four quarters are
-stuck; between two pikes, on the right, is a gibbet. An inscription in
-Latin is on the pedestal to this effect:
-
- "Bartholomew de Grandval, a murderer, bribed by the money of
- Louis, convicted of parricide, and suffered the most severe
- punishment for having attempted to assassinate William III., King
- of Great Britain; his head and quarters exposed to be a frightful
- monument of his sacrilege, and of the perfidy of the French."
-
-Exergue: "XIII. Aug'st 1692."
-
-No. II.--Bust to the right; flowing hair: legend, "WILHELMUS III., D. G.
-MAG. BRIT. FRANC. ET HIB. REX;" the breast and shoulders covered by half
-of a shield, on which is written in Hebrew characters the name
-"Jehovah," and round it, in Latin, thus "He whom I shield is safe."
-Reverse: Six women, emblematical of Conspiracy, armed with daggers,
-snakes, and torches, in dancing attitudes, ready to attempt the king's
-life, and are withheld by cords issuing from a cloud, held by an
-invisible hand, which encircle their necks and faces. The legend is to
-this effect: "An invisible hand withholds them." Exergue: "1696, Boskam
-F."
-
- W. D. HAGGARD.
-
- Bullion Office, Bank of England.
-
-
-READINGS IN SHAKSPEARE, NO. I.
-
- "In the most high and palmy state of Rome,
- A little ere the mightiest Julius fell,
- The graves stood tenantless, and the sheeted dead
- Did squeak and gibber in the Roman streets;
- As stars with trains of fire and dews of blood,
- Disasters in the sun; and the moist star,
- Upon whose influence Neptune's empire stands,
- Was pale almost to dooms-day with eclipse."
-
- _Hamlet_, Act I. Sc. 1.
-
-Such is the present state of the text; and notwithstanding its evident
-corruption, it has been judiciously preferred by modern editors to the
-various emendations and additions which, even to the manufacture of a
-complete line alleged to be deficient, had been unscrupulously made in
-it.
-
-But the slight change I now wish to propose, in the substance of one
-word, and in the received sense of another, carries such entire
-conviction to my own mind of accordance with the genuine intention of
-Shakspeare, that I may perhaps be pardoned if I speak of it with less
-hesitation than generally ought to accompany such suggestions,
-particularly as I do not arrogate to myself its sole merit, but freely
-relinquish to Malone so much of it as is his due.
-
-With Malone however the suggestion, such as it was, appears to have been
-but a random guess, abandoned as soon as formed, and avowedly prompted
-by very different considerations from those that have actuated me. That
-he should have been on the very brink, as it were, of the true reading,
-and yet fail to discover it, is only to be accounted for by his
-subjection to that besetting sin of the day which denied to Shakspeare
-all philological knowledge except what he might derive through his own
-language.
-
-In order to give Malone strict justice, I shall transcribe his
-suggestion, together with the comment by which Steevens appears to have
-stifled it in the birth:--
-
- "The disagreeable recurrence of the word stars in the second line
- induces me to believe that As stars, in that which precedes, is a
- corruption. Perhaps Shakspeare wrote:--
-
- _Astres_ with trains of fire--
- ----and dews of blood
- _Disasterous_ dimm'd the sun.
-
- The word _astre_ is used in an old collection of poems entitled
- _Diana_, addressed to the Earl of Oxenforde, a book of which I
- know not the date, but believe it was printed about 1580. In
- _Othello_ we have _antres_, a word of exactly a similar
- formation."--_Malone._
-
- "The word _astre_ (which is nowhere else to be found) was
- affectedly taken from the French by John Southern, author of the
- poems cited by Mr. Malone. This wretched plagiarist stands
- indebted both for his verbiage and his imagery to
- Ronsard."--_Steevens._
-
-Hence, according to Malone's own account, the consideration by which
-_he_ was led to the suggestion of "astres" was "the disagreeable
-recurrence of _stars_ in the second line."
-
-He did not perceive the analogy between _aster_ and _disaster_, which
-renders a verbal antithesis of these two words so extremely probable
-with Shakspeare!--he did not apparently think of "asters" at all,
-although that word is so close to the text that it may be almost said to
-be identical with it; and, notwithstanding that "aster" had been so long
-familiarised in every English garden as to be literally under his nose,
-he must search out "astre" in obscure and contemptible ballads, in order
-that Shakspeare might be sanctioned in the use of it.
-
-But it is absolutely incredible that any person to whom _astre_
-suggested itself should not also be reminded of _aster_. The conclusion
-therefore is almost unavoidable, that Malone and Steevens considered the
-latter word as too learned for poor Shakspeare's small acquirements.
-They would not trust him, even for a synonyme to star, unless under the
-patronage of John Southern!
-
-At least such was the spirit in which too many of the commentators of
-that day presumed to treat Shakspeare,--him to whom, if to any mortal,
-his own beautiful language is applicable--
-
- "How noble in reason! how infinite in faculty!
- In apprehension how like a god!"
-
-Let us be thankful we have fallen to better times.
-
-It is only by the occurrence of such difficulties as the present, which,
-after remaining so long obscure, are at last only resolvable by
-presupposing in Shakspeare a depth of knowledge far exceeding that of
-his triflers, that his wonderful and almost mysterious attainments are
-beginning to be appreciated.
-
-In the present case he must not only have known that the fundamental
-meaning of _aster_ is a spot of light[1], but he must also have taken
-into consideration the power of _dis_ in producing an absolute reversal
-in the meaning of the word to which it may be prefixed. Thus, _service_
-is a benefit, _disservice_ is an injury, while _unservice_ (did such a
-word exist) would be a negative mean between the two extremes.
-Similarly, if _aster_ signify a spot of light, a name singularly
-appropriate to a comet, _disaster_[2] must, by reversal, be a _spot of
-darkness_, and "_disasters in the sun_" no other than what we should
-call spots or maculae upon his disk.
-
- [Footnote 1: [Greek: Aster], ab [Greek: ao], luceo.]
-
- [Footnote 2: [Greek: Anasteros], obscurus.]
-
-Can there remain a doubt, therefore, that Shakspeare intended the
-passage to read as follows, which, requiring neither addition nor
-alteration of the text as transmitted to us--saving one slight change of
-"as stars" into "asters,"--must be perfectly intelligible to every
-reader, especially if accompanied by the simple note of explanation
-which I subjoin to it:--
-
- "In the most high and palmy state of Rome,
- A little ere the mightiest Julius fell,
- The graves stood tenantless, and the sheeted dead
- Did squeak and gibber in the Roman streets
- Asters with trains of fire and dews of blood,
- Disasters in the sun[3], and the moist star
- Upon whose influence Neptune's empire stands,
- Was sick almost to dooms-day with eclipse."
-
- [Footnote 3: Spots or blotches.]
-
- A. E. B.
-
- Leeds.
-
-
-FOLK LORE.
-
-_Salting a New-born Infant._--In Ezekiel xvi. 4 we read, "In the day
-thou wast born thy navel was not cut, neither wast thou washed in water
-to supple thee; _thou wast not salted at all_, nor swaddled at all."
-Salting seems to be spoken of as a regular part of the process which a
-new-born child underwent amongst the Jews in the days of Ezekiel. Can
-any one give me information on this point? Can the salt in baptism
-alluded to by SELEUCUS (Vol. iv., p. 163.) have any connexion with this
-passage?
-
- ALFRED GATTY.
-
-_Lent Crocking._--The children in this neighbourhood have a custom of
-going round to the different houses in the parish, on the Monday before
-Shrove Tuesday, generally by twos and threes, and chanting the following
-verses, by way of extracting from the inmates sundry contributions of
-eggs, flour, butter, halfpence, &c., to furnish out the Tuesday's feast:
-
- "Lent Crock, give a pancake,
- Or a fritter, for my labour,
- Or a dish of flour, or a piece of bread,
- Or what you please to render.
- I see by the latch,
- There's something to catch;
- I see by the string,
- There's a good dame within.
- Trap, trapping throw,
- Give me my mumps, and I'll be go" [gone].
-
-The above is the most popular version, and the one indigenous to the
-place; but there is another set, which was introduced some few years ago
-by a late schoolmistress, who was a native of another part of the
-county, where her version was customary:
-
- "Shrove-tide is nigh at hand,
- And we are come a-shroving;
- Pray, Dame, give something,
- An apple, or a dumpling,
- Or a piece of crumple cheese,
- Of your own making;
- Or a piece of pancake.
- Trip, trapping, throw;
- Give me my mumps, and I'll be go."
-
- PHILIP HEDGELAND.
-
- Bridestowe, Okehampton.
-
-_Devonshire Superstition respecting Still-born Children._--One of the
-Commissioners of Devonport complaining last week that a charge of one
-shilling and sixpence should have been made upon the parish authorities
-for the grave and interment of a still-born child, said, "When I was a
-young man it was thought lucky to have a still-born child put into any
-open grave, as it was considered to be a sure passport to heaven for the
-next person buried there." Query, Is this prejudice still common?
-
- R. R.
-
-
-GOLDSMITH'S PAMPHLET ON THE COCK LANE GHOST.
-
-Mr. Prior (_Life of Goldsmith_, vol. i. p. 387.) gives the copy of a
-receipt dated March 5, 1762, for three guineas paid by Newbery to
-Goldsmith for a pamphlet respecting the Cock Lane ghost, and suggests
-that a pamphlet advertised in the _Public Advertiser_ of February 22,
-1762, under the title of--
-
- "The Mystery Revealed, containing a Series of Transactions and
- Authentic Memorials respecting the Supposed Cock Lane Ghost.
- Printed for W. Bristow in St. Paul's Church Yard;"
-
-but which Mr. Prior had not been able to meet with, might possibly be
-the pamphlet purchased by Newbery, as he had occasional connexion with
-Bristow, his neighbour.
-
-I have a copy of the pamphlet in question which indeed, as far as I can
-find, is the only one published at the time which can at all answer to
-the description of the one sold by Newbery. On a careful examination I
-am disposed to attribute it to Goldsmith. It contains thirty-four pages,
-and gives a full narrative of this extraordinary imposture. The
-beginning and conclusion, though evidently written in haste, are not
-without marks of Goldsmith's serious and playful manner. The amount paid
-seems to agree with Newbery's general scale of remuneration to
-Goldsmith, the length of the pamphlet being considered; and the types
-employed appear to be similar to those used in some of Newbery's
-publications at the same period. On the whole I consider that in a new
-edition of Goldsmith's works this pamphlet, which is additionally
-interesting, as a record of a famous imposture, ought to find a place.
-
- JAS. CROSSLY.
-
-
-Minor Notes.
-
-_Traditions of remote Periods through few Links_ (Vol. iv., p.
-484.).--One evening, very soon after his accession, George IV. said that
-he had done that morning an extraordinary thing, namely given (to Lord
-Moira) _a garter_ which had been but once disposed of since the reign of
-Charles II. This, considering that men (except in royal cases) never
-obtain the garter when under age, and seldom till they are somewhat
-advanced in life, seemed surprising; but his Majesty thus explained it.
-Charles II. gave the garter to the Duke of Somerset in 1684; the duke
-died at the end of 1748, and (Frederic, Prince of Wales, being alive)
-his son, afterwards George III., received, a few days after, the vacant
-garter as an _ordinary knight_, and though he subsequently became
-sovereign, he always dated his rank in the Order from 1749; and when
-George IV. succeeded as sovereign, his own stall, which was in fact that
-of George III., was filled by Lord Moira. Thus it is certainly true that
-two knights of the garter occupied the whole period between the reigns
-of Charles II. and George IV.
-
-I may add on this same topic of tradition, that I had a grand-uncle born
-early in the reign of Queen Anne, who was intimate with Pope, Swift, and
-Arbuthnot, from 1730 to their respective deaths; he used to tell me
-anecdotes of their society, about which I was, I dare say, at the age of
-sixteen or seventeen, old enough to propose _Queries_, but not to make
-_Notes_, which I much regret.
-
- C.
-
-_Preservation of Life at Sea._--On the road between Yarmouth and
-Gorleston is a small obelisk or monument, with a device of a ship in a
-storm, a rocket with a rope attached just passing over it. The
-inscription on it may interest some of your readers:
-
- "In commemoration of the
- 12th Feb. 1808, on which DAY,
- directly eastward of this spot,
- the FIRST LIFE was saved from
- SHIPWRECK, by means of a rope
- attach'd to a shot propelled
- by the force of gunpowder
- over the stranded vessel.
- A method now universally
- adopted, and to which at least
- 1000 sailors of different nations
- owe their preservation.
- 1842."
-
- W. SPARROW SIMPSON, B.A.
-
-_Epigram_--written in consequence of Queen Elizabeth having dined on
-board Sir Francis Drake's ship, on his return from circumnavigating the
-globe:
-
- "Oh Nature! to old England still
- Continue these mistakes;
- Give us for all our _Kings_ such _Queens_,
- And for our _Dux_ such _Drakes_."
-
- CLERICUS (D).
-
-
-
-
-Queries.
-
-
-Minor Queries.
-
-_Count Konigsmark._--Horace Walpole, in his _Reminiscences_, says
-distinctly that Count Konigsmark, the admirer of the ill-fated Princess
-Sophia Dorothea of Zelle, was the same person as the instigator of Mr.
-Thynne's assassination. Sir E. Brydges, in his edition of Collins's
-_Peerage_, on the other hand, calls them brothers. Which of these
-writers is correct? The fact may not be important otherwise than as
-giving us an instance (if Walpole be correct) of the righteous judgment
-of heaven in visiting a murderer with such fearful retribution. I cannot
-find what became of Konigsmark, after the murder of Mr. Thynne, in
-1681-2. It is said in the _Harleian Miscellany_, that he was taken by
-one of Monmouth's attendants, who seized him as he was going on
-ship-board. The three actual assassins were, we know, executed; but it
-is added, "by some foul play, Konigsmark, who had employed them, and
-came over to England expressly to see they executed their bloody
-commission, was acquitted." What was this foul play, and how came the
-greatest villain of the four to escape? I have not the _State Trials_ to
-refer to: that work may give some explanation.
-
-Walpole, who was familiar from childhood with the events of the courts
-of the first three Georges, is likely to have been accurate as to the
-identity of Konigsmark; but his occasional mistakes and
-misrepresentations, as we are aware, have been frequently exposed by Mr.
-Croker.
-
- J. H. MARKLAND.
-
-_"O Leoline! be absolutely just._"--
-
- "O Leoline! be absolutely just,
- Indulge no passion and betray no trust.
- Never let man be bold enough to say
- Thus and no farther shall my passion stray.
- The first step past still leads us on to more,
- And guilt proves fate which was but choice before."
-
-Who is the author of the above?
-
- H. B. C.
-
-_Lyte Family._--When did the Lyte family first settle at Lytes Carey,
-Somersetshire? On what occasion, and by whom, was the _fleur de lis_
-added to their crest? And when did a part of the family alter the
-spelling of the name from Lyte to Light?
-
-The family is an ancient one, and in the reign of Elizabeth of
-considerable literary distinction.
-
- J. L.
-
-_Sir Walter Raleigh's Snuff-box._--What has become of Sir Walter
-Raleigh's snuff-box? It was a favourite box, in constant use by the late
-Duke of Sussex, and was knocked down at his sale for 6_l._ It is the box
-out of which Raleigh took a pinch of snuff on the scaffold.
-
- L. H. L. T.
-
-"_Poets beware._"--Where are the following lines to be found:
-
- "Poets beware; never compare
- Women to aught in earth or in air," &c.
-
- E. F. L.
-
-_Guanahani, or Cat Island._--Why is this small island, one of the Bahama
-group, so called? It is supposed that cats of large size, and quite
-wild, used to be shot on this island; but none of the many writers on
-the West Indies have touched on Guanahani, or Cat Island.
-
- W. J. C.
-
- St. Lucia.
-
-_Wiggan, or Utiggan, an Oxford Student._--To assist in deciphering a MS.
-I should be glad to know the name of a senior student of Christ Church,
-Oxford, April, 1721, which seems to be Wiggan, Utiggan, or some such
-like name.
-
- W. DN.
-
-_Prayers for the Fire of London._--When were the "Prayers for the Fire
-of London" first introduced into the Book of Common Prayer, and when
-were they discontinued?
-
-I have never seen them except in the Prayer Book prefixed to the Bibles
-"Printed at the Theater, Oxford; and are to be sold by Peter Parker at
-the Leg and Star in Cornhil. London MDCLXXXII." The Prayer Book bears
-the same colophon.
-
- W. E.
-
-_Donkey._--An omission in our dictionaries of a curious kind is that of
-the word _donkey_, which is not to be found in any that I know of. There
-may, however, be doubts as to the antiquity of this term; I have heard
-ancient men say that it has been introduced within their recollection.
-What is its origin? Whence also the name "moke," commonly applied to
-donkeys in and about London? Is the word used in other parts of England?
-
- C. W. G.
-
-_French and Italian Degrees._--Can you inform a young Englishman (of
-good general knowledge, and possessing a thorough knowledge of the
-French and Italian languages), who is desirous of obtaining a French or
-Italian _degree_ as inexpensively as possible, how to proceed in order
-to obtain the same, the expense, &c.?
-
- SEPTIMUS.
-
- Buntingford, Hertfordshire.
-
-_The Shadow of the Tree of Life._--Can any of your readers oblige me
-with information respecting the author of a little book, the title of
-which runs as follows:--
-
- "[Greek: Pharmaka ouranothen]: The Shadow of the Tree of Life; or
- a Discourse of the Divine Institution and most Effectual
- Application of Medicinal Remedies, in order to the Preservation
- and Restoration of Health, by J. M. London, 1673."
-
- S. (An Original Subscriber.)
-
-_Sun-dials._--The following is an inscription on a sun-dial on the wall
-of a monastery, now suppressed, near Florence. I copied it on the spot
-in 1841.
-
- "A. D. S.
- Mia vita e il sol: Dell' uom la vita e Dio,
- Senza esso e l'uom, qual senza sol son' io."
-
-What signification has A. D. S.?
-
- L. S.
-
-_Nouns always printed with Capital Initials._--P. C. S. S. is desirous
-of information respecting the origin and subsequent disuse of the
-practice which appears to have prevailed among printers in the last, and
-towards the end of the preceding century, of beginning every
-noun-substantive with a capital letter. It prevailed also, to a certain
-extent, in books published in France and Holland during the same period;
-but P. C. S. S. is not aware of any other European language in which it
-was adopted.
-
- P. C. S. S.
-
-_John of Padua._--Who was this person, who in various accounts of Henry
-VIII.'s time is styled "Deviser of his majesty's buildings?" Where was
-he educated? and what were his works previous to his arrival in England?
-He survived his royal master, and enjoyed the favour of the Protector
-Somerset, who employed him to build his famous palace in the Strand.
-
-From a warrant dated 1544, printed in Rymer's _Foedera_, it appears that
-_Johannes de Padua_ was a "musician" as well as an architect.
-
- EDWARD F. RIMBAULT.
-
-_St. Kenelm._--Can any of your readers inform me where the life or
-legend of St. Kenelm, spoken of by Leland, in his _Itinerary_ and
-_Collectanea_, may be seen, if it is now in existence. Leland says, in
-speaking of the murder of Kenelm, in Clinte in Cowbage, near Winchelcumb
-(now Winchcomb), Gloucestershire:--
-
- "He (Averey parson of Dene) tolde me that it is in _S. Kenelme's
- Lyfe_ that Ascaperius was married to Quendreda, &c. &c."
-
- "He sayth that it aperithe _by Seint Kenelme's Legend_ that
- Winchelcombe was oppidum muro cinctum."
-
-What does Clinthe or Clent in Cowbage mean in the Anglo-Saxon?
-
- E. T. B.
-
- Hereford.
-
-_Church._--What is the derivation of this word? and if from the Greek,
-how is it that it prevails only in the Teutonic countries (England,
-Scandinavia, the Netherlands, and Germany), while the Latin Ecclesia
-prevails in the rest of Europe?
-
- GEORGE STEPHENS.
-
- Copenhagen.
-
-
-Minor Queries Answered.
-
-_Hieroglyphics of Vagrants and Criminals._--In one of the recent deeply
-interesting Sanitary Reports of Mr. Rawlinson to the General Board of
-Health--reports which frequently contain scraps of antiquarian, among a
-mass of more directly utilitarian information--there is passage which
-opens up a curious subject, upon which, possibly, some of your readers
-may be able to furnish illustrations from their literary stores. I
-allude to that portion of his Report on the Parish of Havant
-(Southamptonshire), in which he states:--
-
- "There is a sort of _blackguard's literature_, and the initiated
- understand each other by slang terms, by pantomimic signs, and by
- hieroglyphics. The vagrant's mark may be seen in Havant, on
- corners of streets, on door-posts, and on house-steps. Simple as
- these chalk lines appear, they inform the succeeding vagrants of
- all they require to know; and a few white scratches may say 'be
- importunate,' or 'pass on.' The murderer's signal is even
- exhibited from the gallows; as, a red handkerchief held in the
- hand of the felon about to be executed, is a token that he dies
- without having betrayed any professional secrets."
-
-This is a curious subject; and I think it would prove interesting to
-many readers, if any illustration could be afforded of the above strange
-and somewhat startling statements.
-
- J. J. S.
-
- [Beloe, in his _Anecdotes of Literature_, vol. ii. pp. 146-157.,
- has left us some curious notices of this kind of vulgar
- literature, of English pure and undefiled from the "knowledge box"
- of Thomas Decker. But the most complete _Lexicon Balatronicum et
- Macaronicum_ was published in 1754, enriched with many "a word not
- in Johnson," and which leaves at a respectful distance the
- glossorial labours of Spelman, Ducange, Junius, and even the
- renowned Francis Grose and his _Classical Dictionary of the Vulgar
- Tongue_. It is entitled _The Scoundrel's Dictionary_; or, an
- Explanation of the Cant Words used by Thieves, Housebreakers,
- Street Robbers, and Pickpockets. To which are prefixed some
- Curious Dissertations on the Art of Wheedling; and a Collection of
- Flash Songs, with a proper Glossary, 8vo., London, 1754.]
-
-_Muggleton and Reeve._--I wish to obtain some accurate information as to
-John Reeve and Rodowick Muggleton, the founders of the sect called
-Muggletonians, which appears to have been in existence up to the end of
-the last century. Mr. Macaulay calls Muggleton "a drunken tailor," but
-gives no reference. The article "Muggletonians" in the _Encyclopaedia
-Britannica_ is extremely meagre, both in matter and length. Is there any
-authentic portrait of Reeve or Muggleton? Any information on these
-points, or indication as to where it may be found, will greatly oblige
-
- R. S.
-
- Highgate.
-
- [Our correspondent will find the information he requires in the
- following works: "The New Witnesses proved Old Hereticks," by
- William Penn, 4to. 1672. "A True Representation of the Absurd and
- Mischievous Principles of the Sect commonly known by the name of
- Muggletonians," 4to. 1694. Muggleton's Works, with his portrait,
- 1756. "A Complete Collection of the Works of Reeve and Muggleton,
- together with other Muggletonian Tracts," 3 vols. 4to. 1832. See
- also Leslie's _Snake in the Grass_; Collier's _Historical
- Dictionary_, Supplement; and _Gentleman's Mag._, vol. lxii. pt. i.
- p. 218.]
-
-_Rev. T. Adams._--Can any particulars be noted of the Rev. Thomas Adams,
-a preacher at Paul's Cross in 1612, besides those mentioned by the
-editor of a _Selection from his Sermons_, published in 1847--the Rev. W.
-H. Stowell. His works were printed in 1630 in a thick folio volume, but
-some of them had previously appeared in small 4to., one such is in the
-British Museum, and another I recollect seeing at a bookseller's. I
-should much like to have a list and some account of these 4to. editions.
-
- S. FY.
-
- [Thomas Adams, D.D., was minister at Willington, in Bedfordshire,
- and afterwards rector of St. Bennet's, Paul's Wharf. According to
- Newcourt (_Repertorium_, i. 302.), "he was sequestered for his
- loyalty in the late rebellion, and was esteemed an excellent
- preacher; but died before the Restoration." The following Sermons
- by him were all published in 4to.: those distinguished by an
- asterisk are in the British Museum, the others in the Bodleian. 1.
- The Gallant's Burden; a Sermon on Isa. xxi. 11, 12., 1612. 2.
- Heaven and Earth Reconciled: on Dan. xii. 3., preached at Bedford
- at the Visitation of M. Eland, Archdeacon, 1613. *3. The Diuell's
- Banquet, described in Six Sermons, 1614. 4. England's Sickness
- comparatively conferred with Israel's; in Two Sermons on Jer.
- viii. 22., 1615. 5. The Two Sonnes; or the Dissolute conferred
- with the Hypocrite; on Matt. xxi. 28., 1615. 6. The Leaven, or a
- Direction to Heaven, on Matt. xiii. 33. p 97. ibid. *7. The
- Spiritual Navigator bound for the Holy Land, preached at
- Cripplegate on Trinity Sunday, 1615. 8. The Sacrifice of
- Thankfulness, on Ps. cxviii. 27., whereunto are annexed five other
- Sermons never before printed, 1616. 9. Diseases of the Sovle: a
- Discourse Divine, Morall, and Physicall, 1616. *10. The Happiness
- of the Church; being the Summe of Diverse Sermons preached at St.
- Gregorie's, 1618.]
-
-_The Archbishop of Spalatro_ (Vol. iv., pp. 257. 295.).--Who were the
-English bishops, at whose consecration Antonius de Dominis assisted in
-Lambeth Chapel?
-
- AGRIPPA.
-
- [On December 14, 1617, Mark Spalatro assisted as a prelate at the
- consecration of Nicholas Felton, Bishop of Bristol, and George
- Monteigne, Bishop of Lincoln. See a list of the consecrations from
- the Lambeth Registers in Perceval's _Apology for the Doctrine of
- Apostolical Succession_, Appendix, p. 183.]
-
-_Bishop Bridgeman._--Will you direct me to the best means of obtaining
-answers to the following questions:--
-
-John Bridgeman, fellow and tutor of Magdalen Coll. Camb., was admitted
-_ad eundem_ at Oxford, July 4, 1600; and consecrated Bishop of Chester,
-May, 1619. The points of inquiry are--
-
-1. When was the said John Bridgeman entered at Cambridge?
-
-2. When and where was he born?
-
-3. Who and what were his parents?
-
- C. J. CLAY, B.A. (Trin. Coll. Camb.)
-
- [Leycester, in his _Cheshire_, says, "Bishop Bridgeman was the son
- of Thomas Bridgeman of Greenway in Devonshire," but other
- authorities make him a native of Exeter. Prince (_Worthies of
- Devon_, p. 99.) says, "He was born in the city of Exeter, not far
- from the palace-gate there, of honest and gentile parentage. His
- father was Edmund Bridgeman, sometime high-sheriff of that city
- and county, A.D. 1578. Who his mother was I do not find." In
- Wood's _Fasti_, vol. i. p. 286. Mr. Bliss has the following note:
- "John Bridgman, natus erat Exoniae. Vid. Izaak's _Antiq. of
- Exeter_, p. 156. S.T.P. Cant. Coll. Magd. an. 1612. Vid. Prynne's
- _Antipathy_, p. 290., and _Worthies of Devon_, BAKER." Ormerod
- (_Hist. of Cheshire_, i. 79.) says, "He was the compiler of a
- valuable work relating to the ecclesiastical history of the
- diocese, now deposited in the episcopal registry, and usually
- denominated Bishop Bridgeman's _Leger_." For other particulars
- respecting him, consult Walker's _Sufferings of the Clergy_, Part
- II. p. 10.; Ackermann's _Cambridge_, vol. ii. p 160.; Prynne's
- _New Discovery of the Prelate's Tyranny_, pp. 91. 108. 218.; and
- Cole's MSS. vol. xxvii. p. 218.]
-
-_Rouse, the Scottish Psalmist._--Can any of your readers favour me with
-some particulars of the life of Rouse, the author of the Scottish
-metrical version of the Psalms? His name does not appear in any of the
-biographical dictionaries I have had an opportunity of consulting. From
-some historical scraps this version had come into the hands of the
-Westminster Assembly of Divines--was afterwards transmitted by them to
-the General Assembly of the Kirk of Scotland, who appointed
-commissioners, &c., for consideration--and was, on 23rd Nov. 1649,
-sanctioned by the General Assembly, and any other version discharged
-from being used in the Kirk or its families. Notwithstanding some
-doggerel interspersed, the version is allowed to be distinguished for a
-sweet easy simplicity, and well suited to the devotional purpose
-intended. Rouse evidently was considerably endowed with the _vis
-poetica_; and it is to be regretted, that he who has rendered such
-important service to our national church, should not be known more than
-by name; at least, this is the predicament in which I stand, along with
-a few friends, whose notice has been incidentally drawn to the subject.
-
- G. N.
-
- Glasgow, Jan. 9. 1852.
-
- [Our correspondent will find an interesting account of Francis
- Rouse and his metrical version in Holland's _Psalmists of
- Britain_, vol. ii. pp. 31-38.]
-
-"_Count Cagliostro, or the Charlatan, a tale of the Reign of Louis
-XVI._"--I remember of having read, somewhere about the year 1838-9, a
-novel of this name; and having inquired frequently for it since, never
-heard of one. Can any of your correspondents tell me who wrote it?
-
- S. WMSON.
-
- [This work is in three volumes. We have seen it attributed to T.
- A. James.]
-
-_Churchyard Well and Bath._--Whilst making a short antiquarian excursion
-in the county of Norfolk last autumn, I visited the ancient church at
-East Dereham. Amongst other features of interest which this fine church
-displays, may be enumerated its massive bell tower, _detached_ from the
-sacred edifice, on the S.E. of the chancel; and a rude building, to the
-west of the building, also detached, on the western front of which is
-the following inscription:
-
- "This bath
- was erected in the year
- 1793,
- in part by voluntary subscriptions, for public benefit,
- on the ruins of a tomb which contained the remains of
- WITHBURGA,
- youngest daughter of
- ANNAS,
- king of the East Angles,
- who died A.D. 654.
- The abbot and monks of Ely
- stole this precious relique
- and translated it to Ely Cathedral,
- where it was interred near her three royal sisters,
- A.D. 974."
-
-The sexton informed me that the abbot and monks of Ely made this bath,
-or well, to recompense the good people of Dereham for the loss they had
-sustained by the removal of the bones. It is yet used as a bath, both by
-residents and strangers, the supply of water being very plentiful, and
-delightfully clear. The water rises under an arch of the Early English,
-or Early Decorated period. I shall be glad of any notes upon this, or
-similar baths, in any other churchyards.
-
- W. SPARROW SIMPSON, B.A.
-
- [This bath appears to have been formerly used as a baptistery,
- which in the early British churches was erected outside of the
- western entrance, where it continued until the sixth century, if
- not later (Bingham, book viii. c. vii.). Blomefield, in his
- _History of Norfolk_, vol. v. p. 1190. fol. 1775., has the
- following notices of this building: "At the west end of the
- churchyard are the ruins of a very ancient baptistery, over which
- was formerly a small chapel, dedicated to St. Withburga. At the
- east end of the baptistery there is now remaining a curious old
- Gothic arch, from which runs a spring of clear water, formerly
- said to have had many medicinal and healing qualities. The
- fabulous account is, that this spring took its rise in the
- churchyard from the place where St. Withburga was first buried. In
- the year 1752 it was arched over, and converted into a cold bath."
- In the notices of the early churches of Cornwall, Wales, and
- Ireland, frequent mention is made of these baptisteries or holy
- wells, which we do not remember to have seen fully discussed in
- any work, and of which some account would be interesting alike to
- the divine, the topographer, and the antiquary. The learned
- Leland, in his _Itinerary_, iii. 30., in a description of Falmouth
- harbour, says, "there is a praty village or fishar town with a
- pere, cawlid S. Maws [Machutus], and there is a chapelle of hym,
- and his chaire of stone, and his _welle_." Again, speaking of the
- church of St. Germochus in Cornwall, he says, "it is three miles
- from S. Michael's Mont by est south est, and a mile from the se;
- his tomb is yet seene ther. S. Germoke ther buried. S. Germoke's
- chair in the chirch-yard. S. Germoke's _welle_ a little without
- the chirch-yard." (_Itin._ iii. 16.) Some further notices of these
- holy wells will be found in _The Chronicles of the Ancient British
- Church_, pp. 136-140.]
-
-
-
-
-Replies.
-
-
-COLLARS OF SS.
-
-(Vol. iv., pp. 147. 236. 456.)
-
-I communicate the following names and dates of the death, and in some
-instances bare notices of the monumental effigies, of bearers of the
-various collars of SS., which may be found in Bloxam's _Monumental
-Architecture_, Boutell's _Monumental Brasses_, Cotman's _Sepulchral
-Brasses_, Gough's _Sepulchral Monuments_, and Hollis's _Monumental
-Effigies_.
-
-I trust that the excellent example set by G. J. R. G., in making known
-the existence of two of these collars on a tomb in his own neighbourhood
-will be extensively followed by the readers of "N. & Q."
-
-1. An effigy on a tomb in Tanfield church, co. York, commonly ascribed
-to Robert of Marmion, who probably died in the time of Henry III. or
-Edward I.
-
-2. An effigy on a tomb in Gloucester cathedral, vulgarly called that of
-Humphrey Bohun, Earl of Hereford, who died in 1367.
-
-3. The effigy of William Wilcotes, in Northleigh church, co. Oxon, who
-died in 1411.
-
-4. and 5. Sir Thomas Peryent and his wife, in Digswell church, co.
-Herts. He was esquire-at-arms to Richard II., Henry IV. and V., and
-Master of the Horse to Joan of Navarre, 1415.
-
-6. Sir William Calthorpe, in Burnham church, co. Norfolk, 1420.
-
-7. Edwardus de la Hale, in Oakwood chapel, near Shene, in co. Surrey,
-died in 1421.
-
-8. Sir Humphrey Stafford, at Bromsgrove, co. Worcester. He was slain by
-Cade, at Seven-Oaks, 28 Henry VI., 1450.
-
-9. An effigy of a man, in plated armour, in Bakewell church, co. Derby.
-
-10. An effigy of a woman at Dudley, co. Worcester.
-
-11. An effigy of a man in Selby abbey, co. York.
-
- LLEWELLYN.
-
-_Collar of SS._ (Vol. iv., p. 147.).--In answer to the request of MR. E.
-FOSS, respecting effigies having a collar of SS., I beg to inform you
-that in the church of St. Lawrence, Isle of Thanet, is a brass of
-Nicholas Manston, Esq., A.D. 1444, who wears the above decoration. Near
-St. Lawrence, is the hamlet of Manston, in which is an old farmhouse
-called Manston Court, attached to which are the ruins of a chapel.
-
-Query: Who was Nicholas Manston?
-
- CANTOR.
-
-
-ON THE FIRST, FINAL, AND SUPPRESSED VOLUME OF THE ONLY EXPURGATORY INDEX
-OF ROME.
-
-(Vol. iv., p. 440.; Vol. v., p. 33.)
-
-Receiving the "N. & Q." only in monthly parts, I was, till last week,
-unacquainted with the article of your correspondent U. U., from
-Baltimore. This ignorance, however, has been attended with the advantage
-of the very decisive information on the matter of inquiry by B. B., as
-far as the Bodleian Library, Oxford, is concerned. I am relieved by it
-from the necessity of describing more particularly the copy of the
-first, and Roman, Expurgatory of 1607; for the copy in my possession
-_agrees exactly_ in title with that of the Bodleian. Of the genuineness
-of the latter, the proof is as demonstrative as anything historical can
-be. I have the same assurance of the genuineness of mine. It was in the
-possession of the celebrated and intelligent collector, J. G. Michiels,
-as his autograph, with the year 1755 attached, testifies. The title, as
-given in my _Literary Policy_, has indeed a trifling error in
-punctuation, whether my own or the printer's, but from simple oversight,
-as in some cases _fas est obrepere somnum_. There was, however, and
-could be, no error as to the meaning of Brasichellen., of which
-Catalani, besides others, had given me information sufficiently correct
-in his _De Magistro S. Pal._
-
-These observations will not, however, satisfy the _want_ of your
-transatlantic correspondent so completely as I trust I am enabled, and
-shall be much pleased to do; for I have likewise the celebrated
-_counterfeit_, of which I have given an ample account in my forecited
-volume; and the _difference_ between it and the original is sensibly
-evident on a _synoptical comparison_. But other marks, where this is
-impracticable, may be adduced; and in the title itself, without
-depending upon the _minutiae_ of punctuation, and without any reference
-to the _figures_ in the frontispiece, which are plainly not the same
-impression, in both copies, the last line, SVPERIORVM PERMISSV, which,
-in the _genuine_ book measures 2-1/2 inches, in the counterfeit measures
-2-1/5; therefore, shorter by 3/10. In the _body_ of the work, in the
-counterfeit the letter-press occupies more space than the genuine. Taken
-at a venture (and a right-hand page is preferred, because the _number_
-of the page, and the _catchword_, come in one perpendicular line), I
-examined p. 163. The _height_ in the genuine is 5-1/5 inches; in the
-counterfeit 5-4/5; the increase, 3/5. The _width_ of the page appears to
-be in proportion. In the _preliminary matter_ of the genuine copy the
-_De Correctione_ ends with the line, "eos corrigere, atque purgare." The
-counterfeit varies. The last unnumbered page, indeed, the terminating
-line, of what is prefatory, is, "Palatio Apostolico anno salutis 1607."
-The counterfeit here likewise varies.
-
-I have another volume closely identical; of which, because it is far
-from common, I will give the title entire. It is well known, but not
-easily detected:
-
- "INDEX
- LIBRORUM
- EXPURGANDORUM,
- _In quo_
- Quinquaginta Authorum Libri prae
- caeteris desiderati emendantur.
- Per
- FRANC. JO. MARIAM
- BRASICHELLEN,
- Sacri Palatii Apostolici Magistrum in unum Corpus
- redactus,
- & publicae Commoditati
- aeditus
- EDITIO SECUNDA,
- Multorum desiderio juxta Exemplare
- Romanum Typis mandata.
- _SUPERIORUM PERMISSU._
- Pedeponti
- vulgo
- STADT AM HOF
- Sumptibus JOANNIS GLASTL, Bibliopolae
- Anno 1745."
-
-Previously it may be as well to observe, that Stadt am Hof is a town
-bordering on the imperial city of Ratisbon, at or near _the court_, and
-Latinized Pedepons as being at the foot of the bridge over the Danube at
-that part. This book is evidently the identical counterfeit before
-described, with the _mask cast aside_ by a _new title-page_, and _newly
-printed_ prefatory matter, in consequence of a proposal fairly and
-literally to _reprint_ the first genuine Roman edition. I will just
-mention one proof of the identity of this and the previous copy in the
-_body_ of the book. It occurs in the last line of p. 239., where the
-word Iunij has a stroke, _by fault of the type_, immediately after the
-word, thus Iunij[|]; and this is found in both. This is an accidental
-coincidence, not to be classed with the purposed retention of false
-spelling.
-
-The Bergomi edition of 1608 is not in my possession; but I am well
-acquainted with it by actual inspection. My first sight of it was
-afforded by my friend the Rev. Richard Gibbings, who has published a new
-edition of it, with an elaborate and very finished preface, in 1837.[4]
-I have likewise seen it at Mr. Pickering's, a copy which I presume came
-from the dispersed library of the late Rev. H. F. Lyte. _That_ in the
-Bodleian I did not feel it necessary to examine. I do, however, possess,
-though not the original, a very correct, as appears, _fac-simile_ of
-that volume, whether it was intended as a counterfeit or not. The title,
-without any addition, agrees _exactly_ with that of the original, as
-given by your Oxford correspondent. I conclude it to be not the
-original, from a distinct recollection that the engraving on the
-title-page there is more rude and broken than in my copy; and, in the
-body of the work, some parts do not perfectly agree with Mr. Gibbings's
-reprint, not in the contents of the _pages_, in some instances in the
-middle portion, and in the frequent substitution of the _m_ and _n_ for
-the superscript bar, signifying one or other of those letters. My copy
-likewise is bound together in vellum, with the _Notitia Ind. Lib.
-Expurg. of Zobelius, Altorfii_, 1745. And, by the bye, I should like to
-know whether, and where, there is another copy of that treatise of
-eighty pages in England?
-
- [Footnote 4: Copies may be had at Mr. Petheram's, 94. High
- Holborn, London.]
-
-I am happy in the present opportunity of recommending to the attention
-of such students as U. U. in the New World, a work of so much real value
-and interest as Mr. Gibbings's edition of the Bergomi edition of the
-_Brasichellian Index_; and flatter myself that, by their aid and
-example, an end will be put in the mother country to the incorrigible
-though simple practice of calling every catalogue of condemned books
-_expurgatory_, when the accuracy of the title, as far as Rome is
-concerned, hangs upon the single thread of one imperfect and withdrawn
-instance; the not easily numbered remainder being exclusively and
-expressly _prohibitory_.
-
-The reason for the _suppression_ of the work here examined is, in part
-at least, correctly expressed by Papebrochius:
-
- "Nec _porro processum in opere reliquo_, quod mox apparuit futurum
- seminarium litium infinitarum, quibus sustinendis nec unus, nec
- plures forent pares, quantavis auctoritate subnixi."
-
- J. MENDHAM.
-
-
-THE FIRST PAPER-MILL IN ENGLAND, AND PAPER-MILL NEAR STEVENAGE.
-
-(Vol. ii., p. 473.; Vol. iii., p. 187.)
-
-DR. RIMBAULT, in his Note "On the First Paper-Mill in England," after
-alluding to the errors of various writers on the subject, adds, "In
-_Bartholomeus de Proprietatibus Rerum_, printed by Wynkyn de Worde in
-1495, mention is made of a paper-mill near Stevenage, in the county of
-Hertford, belonging to John Tate the younger, which was undoubtedly the
-'mylne' visited by Henry VII." Now this statement itself needs
-correction. The English translation of the work of Bartholomeus (De
-Glanvilla) informs us merely of the fact of John Tate the younger having
-lately _in England_ made the paper which was used for the printing of
-this book. The lines, which occur at the end of the volume, are as
-follows:
-
- "And also of your charyte call to remembraunce
- The soule of William Caxton, first prynter of this boke
- In Laten tonge at Coleyn [Cologne] hysself to avaunce,
- That every well-disposed man may theron loke:
- And JOHN TATE the younger joye mote [may] he broke,
- Which late hathe in Englond doo make this paper thynne,
- That now in our Englysshe this boke is printed inne."
-
-A rare poem, an early specimen of blank verse, entitled _A Tale of Two
-Swannes_, written by William Vallans (who was, I believe, a native of
-Ware), and printed in 1590, supplies us with the information that the
-mill belonging to John Tate was situated at Hertford. One of the notes
-in the poem states that, "in the time of Henry VIII., viz. 1507, there
-was a paper-mill at Hertford, and belonged to John Tate, whose father
-was Mayor of London." The author, however, is here mistaken in his
-chronology, as Henry VIII. did not begin to reign till 1509. The extract
-from the privy purse expenses of Henry VII., under the date of May 25,
-1498, "for rewards geven at the Paper Mylne, 16s 8d," most clearly has
-reference to this particular mill, as the entry immediately preceding
-shows that the king went to Hertford two days before, viz. on the 23rd
-of May.
-
-In answer to HERTFORDIENSIS, who asks for information as to its site, I
-quote a passage from Herbert's edition of Ames's _Typographical
-Antiquities_, under the description of the work of Bartholomeus, printed
-by Wynkyn de Worde. Herbert says, vol. i. p. 201.:--
-
- "I have been informed that this mill was where Seel, or Seal Mill
- is now, at the end of Hertford town, towards Stevenage; and that
- an adjoining meadow is still called Paper-mill Mead. This Seel
- Mill, so denominated from the adjoining hamlet, was erected in the
- year 1700; and is noted for being the first that made the finest
- flour, known by the name of _Hertfordshire White_. It stands upon
- the river Bean, in the middle of three acres of meadow land,
- called Paper-mill Mead, so denominated in the charter of King
- Charles I. to the town of Hertford for the fishery of a certain
- part of that river. Hence, perhaps, some have thought it was at
- Stevenage, but there is no water for a mill at or even near that
- place."
-
-The French authorities are particularly unhappy on the subject of the
-introduction of the art of paper-making in England. According to the
-_Dictionnaire de la Conversation_, "la premiere manufacture, etablie a
-_Gertford_ en Angleterre, est de 1588;" while the _Encyclopedie des Gens
-du Monde_ asserts that "la premiere patererie de chiffons qu'eu notre
-pays fut etablie en 1312; celle d'Angleterre en 1388."
-
- A. GRAYAN.
-
-
-THE PENDULUM DEMONSTRATION.
-
-(Vol. iv., pp. 129. 177. 235. 277.)
-
-Since my last communication on this subject (Vol. iv., p. 235.) I have
-been engaged in examining the theory, and the experiments connected with
-it, somewhat more closely; and, in the meanwhile, I abstain from
-replying to the last observations of A. E. B. (Vol. iv., p. 277.)
-
-A. E. B. says it was "uncourteous" in me to call the theory which he put
-forward _his_ theory. I beg pardon for the offence. I intended by the
-expression merely to indicate the particular theory which he advocated.
-I believe its author is M. Chesles. The theory in question is:
-
- "That the variation of the pendulum's plane is due to the excess
- of velocity with which one extremity of the line of oscillation
- may be affected more than the other."
-
-I ventured to pronounce this to be untenable, and begged A. E. B. to
-"reduce it to paper." Upon this he remarked:
-
- "H. C. K. is surely not so unphilosophical as to imagine that a
- theory, to be true, must be palpable to the senses. If the element
- of increase exist at all, however imperceptible in a single
- oscillation, repetition of effect must eventually make it
- observable. But I shall even gratify H. C. K., and inform him,
- that the difference in linear circumference between two such
- parallels in the latitude of London, would be about 50 feet; so
- that the northern end of a 10 feet rod, placed horizontally in the
- meridian, would travel less by that number of feet in twenty-four
- hours, than the southern end. This, so far from being inadequate,
- is greatly _in excess_ of the alleged apparent motion in the place
- of the pendulum's vibration."
-
-I think, if A. E. B. will reconsider this opinion, he will find that, so
-far from being "greatly in excess," it is inadequate to account for the
-amount of apparent motion of the plane of the pendulum. For the onward
-motion of the plane of a 2 sec. pendulum, describing a circle of 10 feet
-diameter in twenty-four hours, amounts to .0087 inch at each beat; 50
-feet will be the difference in the distance the two extremities of the
-arc of vibration will travel in twenty-four hours; that is, .0138 inch
-in 2 seconds of time: but this is for a difference of 10 feet;
-therefore, for 5 feet, the distance from the centre, it is .0069 inch;
-whereas the arc described is .0087 inch, which is absurd.
-
-However, there is another equally fatal objection to this theory,
-founded on experiment; to make which objection good, I will not merely
-adduce the result of my own, but that of certain experiments carried out
-at Paris, which place the matter beyond a doubt. In the Pantheon, at
-Paris, there is a pendulum of the length of 230 feet, by means of which
-experiments can be made under the most favourable conditions possible as
-regards suspension, exclusion of currents of air, &c. &c. While
-witnessing the trials that were being made, a relation of mine requested
-that the pendulum might be set to oscillate east and west; and the
-result was, that the arc described after an interval of ten minutes, was
-the same as that described when the pendulum was oscillating north and
-south.
-
-To return to the original theory. I stated formerly that I had no faith
-in the experiments which had been published. I now repeat that I believe
-all the experiments that have been made, with the view of showing the
-rotation of the earth, and the independence of the pendulum of that
-rotation, are inconclusive; and for the following reason, _the
-impossibility of obtaining perfect suspension_. Even in a still
-atmosphere, and with a pendulum formed of the rigid rod and a "bob," the
-axis of both of which shall be precisely in a line with the point of
-suspension; yet, until suspension can be effected on a mathematical
-point, and all torsion and local attraction got rid of, the pendulum
-will not continue to swing _in the same plane_ for many consecutive
-beats; because the _slightest_ disturbance will cause the "bob" to
-describe an ellipse; and, by a well-known law, the major axis of that
-ellipse will go on advancing in the direction of the revolution. This
-advance is by regular intervals; and my belief, founded on my own
-experiments, is, that the astonished spectators at the Polytechnic
-Institution, while intently watching, as they believed, the rotation of
-the earth made visible, were watching merely a weight suspended by a
-cord, which, disturbed from the plane in which it was set to oscillate,
-was describing a series of ellipses on the table, very pretty to look
-at, but having no more to do with the rotation of the earth than the
-benches on which they were sitting.
-
-At the same time, however, that I assert the inefficacy of any
-experiments with the pendulum as tending to show the earth's rotation, I
-admit that, provided a pendulum could be made to preserve its plane of
-oscillation for twenty-four hours, it would oscillate independently of
-the rotation of the earth, and actually describe a circle round a fixed
-table in that interval. The _mathematical proof_ of this proposition is
-of a most abstruse nature; so much so, indeed, that it is understood to
-have been relinquished by one of our ablest mathematicians. But that it
-is likely to be true, and one not difficult to comprehend, I think I can
-show to A. E. B.'s satisfaction in a few lines.
-
-If a pendulum be placed at one of the poles of the earth, it is obvious,
-that while it swings in one plane, the revolution of the earth beneath
-it will cause it to appear to describe a complete circle in twenty-four
-hours. This position is simple enough, but it is true also in any
-latitude, excepting near the equator. For there is no doubt, that, as
-gravity acts on the pendulum, _only in the line which joins the point of
-suspension and the centre of the earth_ (thereby merely drawing the
-"bobs" towards that line) it can have no effect on the _plane_ of
-oscillation; for the line of gravitation remains unchanged with respect
-to the pendulum, during a whole revolution of the earth on its axis.
-Take a map of a hemisphere, and on any parallel, say 60 [degrees] of
-latitude, draw three pendulums, extended as in motion, with their
-centres of gravity directed toward the earth's centre, one on each
-extremity of the parallel of latitude, and one midway between the two;
-extend the "bobs" of the first two north and south, and those of the
-middle one east and west. Number them 1, 2, and 3, from the westward. It
-will then be observed that the _plane of oscillation_ of the three
-pendulums, thus placed, is one and the same--that of the _plane of the
-paper_; and moreover, that the lower "bob," which is south at No. 1., is
-west at No. 2., and north at No. 3. By this it will be evident, that the
-revolution of the pendulum will be through the whole circle, or 360
-[degrees] in twenty-four hours, at all points of the earth's surface,
-excepting near the equator; _the line joining the "bobs"_ remaining in a
-parallel plane.
-
-I say, excepting near the equator; for it will be seen on looking
-closely at the above illustration (which would be better on a globe)
-that the three pendulums are not _strictly_ in the same, or even a
-parallel plane; inasmuch as the plane of oscillation must pass through
-the point of suspension, _and the centre of the earth_. But still the
-pendulum has _a tendency to remain_ in a parallel plane, as nearly as
-the figure of the earth will allow,--the chord of the arc of oscillation
-remaining in a plane parallel to itself. It will be seen that, as we
-approach the equator, the plane of oscillation is forced from its
-parallelism more and more, until, _on_ the equator, it has no tendency
-to return, as all planes are there the same with reference to the centre
-of the earth.
-
-I may add that there is a variation of the above theory, which has found
-many advocates, viz. that the pendulum will make the complete revolution
-in a period _varying_ from twenty-four hours at the poles, to infinity
-at the equator; varying, that is, as the sine of the latitude. This
-seems, _a priori_, not so likely as the former, while it equally wants
-mathematical proof.
-
- H. C. K.
-
- ---- Rectory, Hereford.
-
-
-THE CROSS AND THE CRUCIFIX.
-
-(Vol. v., p. 39.)
-
-Your space precludes controversy: but the communication in Number 115.
-from W. DN. requires an explanation from me; which I give the more
-readily as it may perhaps serve to throw further light on a curious
-inquiry. A correspondent in a former Number (Vol. iv., p. 422.)
-questioned the correctness of an assertion by the Hon. MR. CURZON, that
-"the crucifix was not known before the fourth or fifth century, though
-the cross was always the emblem of the Christian faith." I ventured to
-sustain MR. CURZON'S view (Vol. iv., p. 485.) by referring to
-authorities for the fact, that the idea of ignominy associated with that
-peculiar form of execution had long prevented the cross from being
-adopted as a symbol of Christ's passion; that the actual representation
-of the crucifixion itself was still more repulsive, and much later in
-its admission into the early churches; that allegory was in consequence
-resorted to, in order to evade the literal delineation of the Saviour's
-death, which was typified by a lamb bleeding at the foot of a cross; and
-that when invention had become exhausted, and inert in the production of
-these emblems, the Church, in the seventh century at the
-_Quini-sextile_, or _Council in Trullo_, had "ordered that _fiction and
-allegory should cease, and the real figure of the Saviour be depicted on
-the tree_." (The words in Italics are my own, and were not given as a
-quotation.)
-
-W. DN. in Number 115. (Vol. v., p. 39.) does not question the main
-conclusion sought to be established, but takes exception to my reference
-to the Council in Trullo as irrelevant, and says, "should your readers
-turn to the canons of that council, they would be disappointed at
-finding nothing about the cross;" whence he infers, that I have been
-"led into a singular mistake." But the mistake, I apprehend, is on the
-part of W. DN. himself, who evidently has not read the council in
-question, else he would have found, so far from its canons containing
-"nothing about the cross," one, the 73rd, is devoted exclusively to the
-cross, whilst the 82nd is given to the crucifix. The 73rd canon of the
-Council in Trullo directs all veneration to be paid to the cross, and
-prohibits its being any longer depicted in the tesserae of the floors
-where this "trophy of our victory," as it is called in the canon, was
-exposed to desecration from the feet of the congregation. The 82nd
-canon, in like manner, has direct reference to the crucifix, and its
-style of design. It alludes to the practice which had theretofore
-prevailed, of representing Christ as the lamb, pointed to by St. John,
-which was to take away the sins of the world (John, i. 29.); but as that
-great work has been accomplished, the council declares that the Church
-now prefers the grace and _truth_ of him who had fulfilled the law, to
-those ancient forms and shadows which had been handed down as types and
-symbols only; and it continues:
-
- "In order, therefore, that what has come to pass should be
- exhibited before the sight of all by the skill of the artist in
- colours, we direct that the representation of Christ the Lamb of
- God, which taketh away the sins of the world, shall henceforth be
- elevated in his human character; and no longer under the old form
- of a lamb."
-
-The words are these:
-
- "[Greek: hos an oun to teleion kan tais chromatourgiais en tais
- hapanton opsesin hypographetai, ton tou airontos ten hamartian tou
- kosmou amnou Christou tou Theou hemon, kata ton anthropinon
- charaktera kai en tais eikosin apo tou nyn anti tou palaiou amnou
- anastelousthai horizomen.]"--_Concilium Quinisextum_, Can.
- lxxxii. Concil. Collectio, J. B. MANSI, vol. xi. p. 978.: Floren.
- 1765.
-
-W. DN. has quoted this canon, not from the original Greek of the
-council, which I copy above, but from the Latin version given in Labbe,
-and which is much less close and literal than that of Carranza; and the
-words "_erigi et depingi_," which it employs, are a very incorrect
-rendering of the Greek [Greek: anastelousthai], a term peculiarly
-appropriate to the elevation of a crucifix.
-
-But that the whole canon has immediate reference to the literal
-delineation of the mode and manner of Christ's passion, will be apparent
-from the concluding sentences, which expressly set out that the object
-of the change which it enjoins is to bring more vividly before our minds
-the incarnation, suffering, and _death_ of the Saviour, by the full
-contemplation of the depth of _humiliation_ attendant on it:
-
- "[Greek: Di' autou to tes tapeinoseos hypsos tou Theou logou
- katanoountes, kai pros mnemen tes en sarki politeias tou te
- pathous autou kai tou soteriou thanatou cheiragogoumenoi, kai tes
- enteuthen genomenes to kosmo apolytroseos, k. t. l.]"--_Ib._
- MANSI, v. xi. p. 979.
-
-How this impression of the "_humiliation_" and "_suffering_" of Christ's
-_death_ could be conveyed otherwise than by a literal delineation of its
-incidents, I cannot well see. And, indeed, of many authorities who have
-recorded their opinion on the effect of this canon of the Quini-sextile
-council, W. DN. is the only one who expresses a doubt as to its direct
-reference to the cross and the crucifix. Both the historians of the
-church, and those who have treated of the history of the Arts in the
-Middle Ages, are concurrent in their testimony, that it was not till
-immediately after the promulgation of the canons of the Council in
-Trullo that the use of the crucifix became common in the early churches.
-This fact is recorded with some particularity by Gieseler, in his
-_Compendium of Ecclesiastical History_, sect. 99. note 51.; and
-Emeric-David, the most laborious and successful explorer of historical
-art of our time, in describing the effect upon the Fine Arts produced by
-the edict of the council, adverts to the 82nd canon more than once, as
-directing the delineation of the Saviour _on the cross_:
-
- "La fin du 7me siecle et le commencement du 8me presentent deux
- evenements de la plus haute importance dans l'histoire de la
- peinture. Le premier est la revolution operee par le decret du
- concile de Constantinople appele le concile _quinisexte_ ou _in
- Trullo_, et celebre en 692 A.D., qui ordonna de preferer la
- peinture historique aux emblemes, et notamment d'abandonner
- l'allegorie dans la representation du crucifiement de Jesus
- Christ.... Ce fut apres ce concile que les images de Jesus Christ
- sur la croix commencerent a se multiplier." (_Histoire de la
- Peinture au Moyen Age_, par T. B. Emeric-David, Paris, 1842, p.
- 59.) "Lorsque le concile quinisexte ordonna de preferer la realite
- aux images, et de montrer le Christ sur la croix, l'esprit
- d'allegorie, malgre ce decret, ne s'aneantit pas entierement."
- (_Ib._ p. 32.)
-
- J. EMERSON TENNENT.
-
- London.
-
-
-YANKEE DOODLE.
-
-(Vol. iv., p. 344.)
-
-The subjoined song is copied from a _Collection of English Songs_ in
-the British Museum (G. 310-163.). The Catalogue gives the conjectural
-date of 1775. In the _History of the American Revolution_ (published by
-the Society for Diffusion of Useful Knowledge), p. 22., is an anecdote
-referring to Lord Percy having, in 1775, caused his band to play "Yankee
-Doodle" in _derision_ of the Americans: but I infer, from the Earl of
-Carlisle's Lecture on his Travels in America, that it is _now_ used by
-the Americans as their _national tune_.
-
- YANKEE DOODLE; OR, THE NEGROE'S FAREWELL TO
- AMERICA.
-
- _The Words and Music by T. L._
-
- 1.
-
- "Now farewell, my Massa, my Missey, adieu!
- More blows or more stripes will me e'er take from you,
- Or will me come hither or thither me go,
- No help make you rich by de sweat of my brow.
- Yankee doodle, yankee doodle dandy, I vow,
- Yankee doodle, yankee doodle, bow wow wow.
-
- 2.
-
- "Farewell all de yams, and farewell de salt fish,
- De bran and spruce beer, at you all me cry, Pish!
- Me feed upon pudding, roast beef, and strong beer,
- In Englan', old Englan', when me do get dere.
- Yankee doodle, &c.
-
- 3.
-
- "Farewell de musketo, farewell de black fly,
- And rattle-snake too, who may sting me to dye;
- Den Negroe go 'ome to his friends in Guinee,
- Before dat old Englan' he 'ave a seen'e.
- Yankee doodle, &c.
-
- 4.
-
- "Farewell de cold winter, de frost and de snow,
- Which cover high hills and de valleys so low,
- And dangling and canting, swearing and drinking,
- Taring and feath'ring for ser'ously thinking.
- Yankee doodle, &c.
-
- 5.
-
- "Den hey! for old Englan' where Liberty reigns,
- Where Negroe no beaten or loaded with chains;
- And if Negroe return, O! may he be bang'd,
- Chain'd, tortur'd, and drowned,--or let him be hang'd!
- Yankee doodle," &c.
-
- C. H. COOPER.
-
-
-PERPETUAL LAMP.
-
-(Vol. iv., p. 501.)
-
-The reported discovery at the dissolution of monasteries of a lamp that
-had burned in a tomb nearly 1200 years, to which your correspondent B.
-B. adverts, is, I presume, the discovery referred to by Camden (Gough's
-ed. vol. iii. p. 242.), where he says:
-
- "I have been informed by persons of good credit, that upon the
- dissolution of monasteries in the last age, a lamp was found
- burning in a secret vault of a little chapel, where, according to
- tradition, Constantius was buried. For Lazius writes that the
- ancients had the art of reducing gold to a consistent fluid, by
- which they kept fire burning in vaults for a long time, and even
- for many ages."
-
-The lamp of the alleged tomb of Constantius Chlorus was the subject of a
-communication by Mr. Albert Way to the York meeting of the Archaeological
-Institute in 1846, in which he compared the ignited lamp said to have
-been found therein, with the story of a similar sepulchral lamp in a
-Roman family tomb, beneath the site of the ancient Castellum Priscum in
-the province of Cordova, as communicated to the Institute by Mr.
-Wetherell of Seville. It seems well worthy the attention of modern
-archaeologists to ascertain what foundation in fact exists for the
-statements advanced by ancient writers as to the possibility of
-preparing a lamp that would burn for centuries in the tomb. Mr. Way
-remarks that the curious discovery communicated from Seville is
-unfortunately not authenticated by the observation at the time of any
-person skilled either in natural history or archaeology. Some, however,
-may consider the tale of the sepulchre of Chlorus, though rejected by
-Drake and others, as not wholly unworthy of consideration; and Mr. Way
-suggests the possibility of a substance having been compounded which, on
-the admission of purer air to the tomb, became for a short time ignited.
-An abstract of his interesting communication is in the _Athenaeum_ for
-8th August, 1846. The prince whose tomb is said to have been discovered
-near the church of St. Helen's on the Walls, in York, was the H.
-Valerius Constantius who came to York about a century after the death of
-Severus, and was father of Constantine the Great.
-
-Let me now ask where the story may be found of
-
- "The bright lamp that lay in Kildare's holy fane,
- And burned through long ages of darkness and storm?"
-
- W. S. G.
-
- Newcastle-upon-Tyne.
-
-
-KIBROTH HATTAVAH AND WADY MOKATTEB: NUM. XI. 26. CRITICALLY EXAMINED.
-
-(Vol. iv., p. 481.; Vol. v., p. 31.)
-
-In order that the readers of "N. & Q." may have an opportunity of
-judging for themselves of the question between DR. TODD and myself, as
-to the identity of Kibroth Hattavah and Wady Mokatteb, it will be
-necessary, in the first place, that a more comprehensive view should be
-taken of the camp of Israel than DR. TODD'S criticism seems to imply. A
-population of six hundred thousand, besides women and children, must
-have occupied a larger extent of ground than a single valley; and the
-valley which is called _par excellence_ Wady Mokatteb would by no means
-suffice for the accommodation of half the multitude, were it not joined
-to many other valleys,--both sides, by means of narrow windings.
-
-In the second place, it must be borne in mind that the "Tabernacle was
-pitched without the camp, afar off from the camp" (Exod. xxxiii. 7.); a
-circumstance which DR. TODD overlooked, which made him hazard the
-strange statement that I "did not explain how Eldad and Medad were in
-Wady Mokatteb, more than Moses and the rest of the seventy."
-
-In the third place, it must be observable to every intelligent reader,
-that there is not the least shadow of warrant for supposing that Eldad
-and Medad were two of the seventy elders "gathered" by Moses; on the
-contrary, there is unmistakeable evidence against the notion. We are
-expressly told by inspired authority, that the seventy elders--not
-sixty-eight--were set round about the tabernacle; and there and then did
-Jehovah take of the spirit that was upon Moses, "and gave it unto the
-seventy elders,"--not to sixty-eight only. Another proof that Eldad and
-Medad cannot be considered as two of the seventy elders, but as persons
-belonging to the mass of the laity, is derivable from Moses' answer to
-Joshua, "Would God that all the Lord's people were prophets" (ver. 29.).
-If they were of the seventy, what cause was there for surprise and
-consternation? Would Joshua have asked for a prohibition? and would
-Moses have given such an answer?
-
-But what is to be done with the statements, "And they were of them that
-were written, but went not out unto the tabernacle, and they prophesied
-in the camp?" How are these statements to be explained? Very easily, by
-a reference to the original Hebrew. The words [Hebrew: vhmh bkthvbym] do
-not mean "and they were of them that were written," but "and they were
-amongst the writings" or inscriptions, that is Wady Mokatteb, _i.e._ in
-that part of the encampment which was pitched there. If the inspired
-narrator had meant to convey the idea that Eldad and Medad were two of
-the seventy elders, he would have employed the proper word for it, which
-[Hebrew: bkthvbym] is certainly not. The proper word would have been
-either [Hebrew: mhcvphym], "of them that were gathered," or [Hebrew:
-mhzqnym], "of the elders." We have no account of Moses writing down the
-names of the seventy, to authorise such a translation. Besides, even if
-we had such an account, and the sacred historian wished to intimate as
-much in the verse under review, he would assuredly have used the word
-[Hebrew: mhkthvbym], and not [Hebrew: bkthvbym]. It appears that the
-[Hebrew: b] was a difficulty to the LXX, as well as to the author or
-authors of the Vulgate, to Rashi and the translators of the English
-version. The Greek particle [Greek: ek] and the Latin _de_ are literal
-translations of the equivalent Hebrew particle [Hebrew: mn] or [Hebrew:
-m], and not of [Hebrew: b]. It would appear, moreover, that DR. TODD
-himself found the [Hebrew: b] insurmountable, and therefore omitted it
-in his last Hebrew quotation. Again, in the Pentateuch, wherever the
-word [Hebrew: kthvbym] occurs, it implies written records, but not
-written names of persons.
-
-But do not all the ancient paraphrasts sanction the translation of the
-authorised version? What of that, if they happen to be wrong! Such a
-consideration will never interfere with my own judgment, founded on a
-thorough knowledge of the meaning of the Hebrew word. I have long since
-learned that opinions are not necessarily true, because they are old
-ones, nor doctrines undeniably infallible, because we may have believed
-in them from our cradles. I am positive, however, that had the LXX, the
-authors of the Vulgate, Rashi, and the translators of the authorised
-version, known the locality of Wady Mokatteb, they would have hesitated
-before they put so unnatural a construction on the word. Aye, and DR.
-TODD too, if he were in the valley, and traced, with his generally
-correct mind, the wanderings of the people of Israel, would have
-exclaimed, "Surely this is none other than the Kibroth Hattavah of
-Scripture, and rightly named [Hebrew: kthvbym]."
-
-Onkelos, however, in his _Chaldee Paraphrase_--DR. TODD evidently
-overlooked that, for he grouped the _Chaldee Paraphrase_ amongst the
-mistranslators--renders the words [Hebrew: vhmh bkthvbym] literally and
-grammatically by the Chaldee words [Hebrew: vnvn bkthyby], "And they
-were amongst the inscriptions."
-
-But do not the words "but they went not out into the tabernacle, and
-they prophesied in the camp," "completely overturn my hypothesis?" They
-may according to DR. TODD'S criticisms, but not according to the correct
-sense of that interesting portion of Scripture. The people in the camp
-were evidently under the impression that it was not right for any one
-but the seventy to prophesy, nor was it lawful to prophesy any where
-else but at the tabernacle, as they were accustomed to hear Moses do;
-the fact, therefore, that two men, who were _not_ of the seventy, and
-far away from the tabernacle, probably in the very centre of the camp of
-Israel, which I conceive Wady Mokatteb to have been, being gifted with a
-spirit of prophecy, seemed so astounding and unprecedented in the
-history of Israel's wanderings, that the inspired writer is induced to
-make a particular note of the few circumstances connected with that
-extraordinary event.
-
-The above is a _fair_, _sound_, and _well-digested_ view of the passage
-in question. Adding to it the stubborn fact--which _Dr. Todd_
-ignores--that where the ancient maps have Kibroth Hattavah, the modern
-maps have Wady Mokatteb, the conclusion is inevitable that _Wady
-Mokatteb is mentioned in Num. xi. 26_.
-
- MOSES MARGOLIOUTH.
-
-
-Replies to Minor Queries.
-
-"_Theophania_" (Vol. i., p. 174.).--An inquiry is made by your
-correspondent as to the author of this romance, printed in 4to. in 1655,
-to which no answer has yet been returned. In my copy, under "By an
-English Person of Quality," in the title-page, is written, in a
-contemporary handwriting, "Sr. W. Sales." In the same handwriting is a
-MS. key, annexed to the book, to all the names. This is too long to copy
-here, but if your correspondent wishes for a transcript I shall be
-happy to supply him with one.
-
- JAS. CROSSLEY.
-
-_Royal Library_ (Vol. iv., p. 446.).--I cannot let GRIFFIN'S observation
-on my contradiction of the fable about an intended sale of the library
-to Russia pass unanswered, as it might seem as if I acquiesced in his
-criticism, and so leave a doubt on the point. He asks, "Must the story
-be false because the Princess de Lieven never heard of it? that is, must
-a whole story be untrue if a part of it is?" To which I answer, Yes,
-when the part refuted is the sole evidence for the rest. The story of
-the sale to Russia stood on the _sole_ alleged evidence of the Princess
-de Lieven. I had myself good reason to believe that the story was false,
-but I delayed contradicting it on general grounds, till I had obtained
-the direct testimony of the Princess that she had not only not said or
-done what had been imputed to her, but that she had _never before heard
-of any such proposition_. Those who know anything of the _English Court_
-and _Russian Embassy_ of those days, will acknowledge that this is also
-a complete refutation of GRIFFIN'S new, but still more vague, version,
-that _perhaps_ it was "the _Russian ambassador, or some distinguished
-Russian_," that was engaged in the matter. I believe that I know as much
-about it as any one now alive, and though I cannot trust my memory to
-state all the details, I can venture to assert that I never heard of any
-_Russian_ proposition, and that I am confident that there never was one.
-
- C.
-
-_Reichenbach's Ghosts_ (Vol. iv., p. 5.).--DR. MAITLAND asked what
-"thousands of ghost-stories" Reichenbach thought he had disproved.
-Certainly those by which it is said "the spirits of the departed wander
-over their graves" (Ashburner's _Reichenbach_, p. 177.). He shows that
-superstition to be popular in Germany. The weakness of the Baron's
-_tirade_ (a bad style, in which he rarely indulges,) lies in this, that
-the best class of ghosts is an entirely different class. So that
-enlightenment and freedom, superstition and ignorance, have not yet
-wound up their accounts. See Gregory's _Letters to a Candid Enquirer_,
-p. 277., where enlightenment and freedom get a slap on the face. He
-maintains that even grave-lights (probably) humaniform apparitions; and
-that all other ghost-stories, not connected with the place of interment,
-equally belong to bi-od or animal magnetism.
-
- A. N.
-
-_Marriage Tithe in Wales_ (Vol. v., p. 29.).--It is well known to your
-readers that the whole of the tithes in England and Wales have recently
-been commuted for rent-charges; and the present writer can confidently
-affirm that, throughout the commutation, no tithe of marriage goods has
-been admitted to be valid, nor does he believe that any such tithe has
-been claimed. Tithes in Wales have not differed in any material respect
-from those payable in England: an excessive subdivision of ownership
-being the only circumstance which is remarkable in regard to them. As
-each article of titheable produce is capable of becoming a separate
-property, and this property may again become divided amongst an
-indefinite number of owners, the complexity occasioned by such minute
-interests may be imagined. The bee, for instance, produces three
-distinct titheable articles,--honey, wax, and swarms,--and a case
-actually occurred in Wales, in which the honey belonged to one class of
-owners, and the wax and swarms to another class, one of the classes
-owning in undivided eighty-eighth parts. There have also been some
-curious cases of modus in Wales, of which the following may be taken as
-a specimen:--In a parish on the sea-coast in Pembrokeshire, an estate
-was exempt from tithes by a modus of a cup of ale and an egg, rendered
-by way of refreshment to the parson, whenever, in consequence of the
-state of the tide, he was compelled to pass the house of the landowner
-on his way to perform divine service in the parish church.
-
- H. P.
-
-_Paul Hoste_ (Vol. iv., p. 474.).--I would recommend your correspondent
-AEGROTUS to examine the new edition of P. Paul Hoste's _Treatise on Naval
-Tactics, translated with Notes and Illustrations_, by Captain J.
-Donaldson Boswall, a 4to. vol. published in 1834, when, I have no doubt,
-he will there find the information he is in quest of.
-
- T. G. S.
-
- Edinburgh.
-
-_John of Halifax_ (Vol. iii., p. 389.; Vol. v., p. 42.).--Since every
-country has its _Holywood_, and _de Sacrobosco_ does not distinguish
-Holy_wood_ from Hali_fax_, John of Halifax has been claimed both by
-Ireland and Scotland, and, if I remember right, by some foreign
-countries. The manuscripts of his works, as well as the earlier printed
-editions, call him _Anglus_ or _Anglicus_; and he lived in a time at
-which the natives of the three countries were as distinct as Frenchmen,
-Spaniards, and Italians. Bale, quoting Leland, calls him Halifax; as
-does Tanner: Pits gives his birth to Halifax. He was buried in the
-Maturin convent at Paris, where his epitaph existed in the sixteenth
-century. Pits implies that it appears from the epitaph that he died in
-1256: Maestlinus expressly affirms that it can be collected from the
-epitaph, in the _Ad Lectorem_ of his _Epitome Astronomiae_. All the
-authorities believe him to be English; and Leland thought he traced him
-as a student at Oxford. But had the manuscripts called him anything but
-English, the other evidence would not have weighed them down; for there
-are plenty of Holywoods, and there was, notoriously, a press of foreign
-students to Oxford in the thirteenth century. But name and residence in
-England may come in aid of the manuscripts.
-
-The statement that he died in 1244 probably arises as follows. In the
-epitaph, according to Pits, are the following lines:--
-
- M. Christi bis C quarto deno quater anno
- De Sacrobosco discrevit tempora Ramus
- Gratia cui nomen dederat divina Johannis,
-
-meaning that in 1244 a bough from the holy wood _discrevit tempora_.
-This Pits calls an obscure reference to the time of his death, in the
-same sentence in which he places that time in 1256. Very obscure indeed,
-if a reference to his death in 1256 be intended. But if _discrevit
-tempora_ refer, not to death, but to the matter of his celebrated work
-_de anni ratione, seu ... computus Ecclesiasticus_, there is no
-obscurity at all. And at the end of a Merton manuscript of this
-_computus_, Tanner found the preceding lines inserted; the copyist
-taking them to allude, of course, to the date of the book.
-
- M.
-
-_Age of Trees_ (Vol. iv., p. 401.).--Your correspondent L. inquires
-after authentic evidence respecting the age of ancient trees:
-
- "In the 12th vol. of Loudon's _Gardener's Magazine_, p. 588., the
- Cowthorpe Oak [standing at the extremity of the village of
- Cowthorpe, near Wetherby in Yorkshire], is said to be 'undoubtedly
- the largest tree at present known in the kingdom.'
-
- "Professor Burnet says, 'the Cowthorpe Oak is sixteen hundred
- years old. We may ask, how is this ascertained? From tradition, or
- calculated on botanical data? If the latter, it is possibly far
- removed from truth. The method of calculating the age of
- dicotyledonous trees, with _hollow trunks_' [and he elsewhere
- says, so large is the hollow of the Cowthorpe Oak, that it is
- reported to have had upwards of seventy persons at one time
- therein assembled], 'is by multiplying the number of rings
- comprised in a given portion of the remaining wood, by the
- proportion which half the entire diameter of the trunk bears to
- the selected portion.... It is evident, however, that this
- calculation proceeds on the assumption of two circumstances, whose
- probable variations may seriously affect the result.
-
- "'1st. That all the rings are of equal width.
-
- "'2nd. That each ring is of uniform width on both sides of the
- tree.
-
- "'It is known that the width of the rings diminishes with the age
- of the tree, until, at the latter part of its life, they are of
- very inconsiderable width, compared with those near the centre of
- the trunk.... Again, it is also known that the width of the rings
- differs according to season, being of course wider in those
- seasons most favourable to the action of the leaves, and the
- general processes of growth; but greatly diminished in seasons
- affected by blight, cold, or other causes of injury to the leaves.
- It also happens that the rings are often of unequal width on
- opposite sides of the trunk.... While, if the tree be so hollow as
- to have no portion of its centre remaining ... will expose the
- calculation to ... error. In reference, therefore, to the
- Cowthorpe Oak, we abandon all scientific pretension.'"
-
-The foregoing is extracted from an account of the Cowthorpe Oak by C.
-Empson, Esq., 1842: Ackerman, Strand.
-
- COKELY.
-
-"_Mirabilis Liber_" (Vol. iv., p. 474.).--I have a copy of this book,
-from which a "prophecy" is quoted in "N. & Q." p. 474., but the
-translation there given differs from the prophecy, as given in my book.
-I have therefore copied it out _at length_, and exactly as given in the
-original, with all the faults of barbarous Latin and want of stops.
-
-My book is a small 8vo. without date: the first part in Latin, and the
-second in French, in Gothic characters. The colophon runs thus: "On les
-vend au roy David en la rue St. Jacques."[5]
-
- [Footnote 5: [For a notice of the various editions of this work,
- see Brunet, _Manuel du Libraire_, _s. v._ Mirabilis, tome iii. p.
- 401.--ED.]]
-
-The "prophet" is _S. Severus_ not _S. Caesario_.
-
- "PROPHETIA SANCTI SEVERI ARCHIEPISCOPI.
-
- "Propter incohabitationem doni tertii reviviscet scisma in
- ecclesia Dei tunc erunt duo sponsi unus verus alter adulter.
- Adulter vero videlicet pars diabolica quae ecclesia appellatur erit
- tanta strages et sanguinis effusio quanta nunquam fuit ex quo
- gigantes fuerunt. Legitimus sponsus fugiet, ecce leo surget et
- aquila nigra veniens ex liguria et quasi fulgens eradicabit nido
- suos sexatioribus pennis et tunc incipient tribulationes et praelia
- terrena et marina et clamabitur pax et non invenietur:
- blasphemabitur nomen domini et non erit ratio in terra unusquisque
- opprimabitur potentiam suam. Vae tibi civitas gentium et divitiarum
- in principio. Sed gaudebis in fine. Vae tibi civitas philosophorum
- gaudeas. O terra filii Noe edificata quia prefatum habebis gaudium
- et totam dominaberis romandiolam. Vae tibi civitas philosophorum
- subdita erit. Vae tibi lombardiae gens turres etiam gaudii tui
- dirimentur. Ecce leo magnus et gallicus obviabit aquilae: et feriet
- caput ejus eritque bellum immensum et mors valida unus eorum
- amittet fugietque in thuciam illic reassumet vires.
-
- "Et Romandiolam quae tunc caput italiae erit in eurola civitate
- coronam accipiet ecce praelia et mortalitatis quae non fuerunt ab
- origine mundi neque erunt usque in finem quia illic congregabuntur
- ab omni natione.
-
- "Unus eorum vincet et ibit in elephantem: et ibi ponet sedem
- antiquam et declarabitur quia fiet postea unus pastor in ecclesia
- Dei recipiet utramque ecclesiam cardinalium cum maxima pace et
- praedictus sponsus de dignitate columbinarum assumetur... Tunc
- temporanee ecclesie et civitatis et dignitati columbinarum in
- romandiola dabuntur et sua operatione fiet concorditer pax et
- unitas praedictorum. Et praedictus rex diu regnabit in regno suo: et
- deponentur omnes tyranni de ecclesia Dei et sub nomine regis
- gubernabuntur omnia: et universitas sanctorum credet in eligendum
- tanquam verum sponsum et pastorem praedictum. Et non erit amplius
- scisma usque ad tempora antichristi. Et fiet passagium per
- praedictum regem et gentes armorum quas secum ducet: et tunc fiet
- quasi conversio generalis ad fidem Christi per leonem magnum et
- regem praedictum quam qui tunc in romandiola: et semper gaudebunt
- quia erunt amici et perpetui."
-
- W. S.
-
- Denton.
-
-_Caesarius, &c._--No facts have yet occurred to convince me but that all
-prophecies are stuff; by no means excepting those which Dr. Gregory
-printed in _Blackwood for 1850_, and from which (more strange) he is
-unweaned in 1851. Seeing that you have reprinted (Vol. iv., p. 471.) the
-prophecy falsely ascribed to that ancient Latin father, Caesarius
-Arelatensis, I beg leave to mention that I published in the _British
-Magazine for 1846_ an historical and chronological explanation of that
-modern forgery, as well as of the far more ancient predictions ascribed
-to Queen Basina. Thomas of Ercildoun was anterior in date to the
-pseudo-Caesarius, and borrowed the idea of _his_ French revolution from
-Basina's, if, indeed, that prophecy be authentically from his pen, of
-which the proofs are very slender. See it quoted in Walter Scott's
-_Poet. Works_, vi. p. 236., ed. 1820.
-
-I wish to be informed in what sense, and for what reason, Walter Scott
-in the same page calls the prophecy-man Robert Fleming, "Mass Robert
-Fleming."
-
- A. N.
-
-_Tripos_ (Vol. iv., p. 484.).--The original _tripos_, from which the
-Cambridge class lists have derived their names, was _a three-legged
-stool_, on which on Ash Wednesday a Bachelor of one or two years'
-standing (called therefrom the _Bachelor of the Stool_) used formerly to
-take his seat, and play the part of public disputant in the quaint
-proceedings which accompanied admission to the degree of B.A. In course
-of time the name was transferred from the stool to him that sat on it,
-and the disputant was called the _Tripos_; and thence by successive
-steps it passed to the _day_ when the three-legged stool became "for the
-nonce" a post of honour; then to the _lists_ published on that day,
-containing the seniority of commencing B.A.s arranged according to the
-pleasure of the Proctors; and ultimately it obtained the enlarged
-meaning now universally recognised, according to which it stands for the
-examination whether in mathematics, classics, moral or physical science,
-as well as the list by which the result of that examination is made
-known.
-
-The Latin verses which do, or till very lately did, accompany the
-printed lists, and which it was expected were to partake more or less of
-a burlesque character, are the only existing relics of the functions of
-the _Bachelor of the Stool_ (performed in 1556/7 by Abp. Whitgift), to
-whom, as to the _Praevaricator_ at commencements, or the _Terrae Filius_
-at Oxford, considerable license of language was allowed; a privilege
-which, in spite of the exhortation of the Father (see Bedle Buck's book)
-"to be witty but modest withal," was not unfrequently abused.
-
-Those who desire further information on this subject may consult the
-appendixes to Dean Peacock's admirable work _On the Statutes of the
-University_, pp. ix. x. lxx.
-
- E. V.
-
-"_Please the Pigs_" (Vol. v., p. 13.).--The editorial reply to my query
-about the origin of this expression is very ingenious, and appears at
-first sight to be very probable; and, of course, if it can be shown to
-rest upon authority, it will be accounted satisfactory. But [and here
-let me say, how conscious I am that it savours something of presumption
-to be butting my buts against editorial sapience which has been brought
-to the aid of my own confessed ignorance; yet, as that "purry furry
-creature with a tail yclept a cat" may with impunity cast its feline
-glances at a king, I am emboldened to hope that "a pig without a tail"
-may enjoy the immunity of projecting just one porcine squint at an
-editor. And so to my _but_ right boldly, though perhaps as blunderingly
-as pigs are wont] the sound of the word "pyx" has suggested to my mind
-another solution which, while it is much less ingenious, appears to me
-to be much more probable. May not the saying be a simple corruption,
-_all' allegria_, of "please the _pixies_?" This would save the metonymy,
-and would also avoid what I conceive to be a more formidable difficulty
-attaching to the idea of "please the _Host_"--viz., the fact that,
-although I have travelled and resided not a little in Roman Catholic
-countries, in France, Italy, Spain, and the Mediterranean Islands, I
-never yet have heard any expression which could be supposed to involve
-the idea of favour or disfavour from the Host; albeit such expressions
-applying to the several persons of the blessed Trinity, and to every
-saint in the calendar, are rife in every mouth.
-
-Having no authority, however, for my conjecture, I put it in the form of
-a Query, in the hope of provoking an authoritative decision.
-
- PORCUS.
-
-_Basnet Family_ (Vol. iii., p. 495.; Vol. iv., p. 77.).--My attention
-has been directed to the inquiries made touching this family, and I have
-looked into my Manuscript Collections for such as related to the name. I
-find them distinguished by me into Bassenet and Basnet, though the
-latter writer on the subject identifies them as one and the same. The
-classification in my books subdivides the notices I possess (as in the
-instance of other pedigrees, 3000 surnames, for which I have gathered
-illustrations), according to the localities where _they_ fix the name.
-These references are numerous in Ireland, and far more in England;
-especially in Berkshire, Gloucestershire, Hampshire, Essex,
-Leicestershire, Northamptonshire, Nottinghamshire, Oxfordshire,
-Shropshire, Staffordshire, and Surrey; as well as in MSS. of rare
-access. These various notices would be too numerous, and, to the many,
-too uninteresting, to engross your pages, or I would gladly draw them
-out. Those who feel interested may receive further information on
-communicating their wishes to me by letter.
-
- JOHN D'ALTON.
-
- 48. Summer Hill, Dublin, New Year's Day, 1852.
-
-_Serjeants' Rings_ (Vol. v., p. 59.).--T. P. asks if the custom of
-serjeants-at-law presenting rings on taking the coif prevailed so long
-back as 1670-80; and in C. W. Johnson's _Life of Sir Edward Coke_, 1845
-(vol. i. p. 217.), he will find as follows:
-
- "On the rings given by Coke were inscribed, 'Lex est tutissima
- cassis'--the law is the safest helmet--a motto which has been
- thought very well to apply to his future fortunes.
-
- "This custom of giving rings is of very old standing. Chancellor
- Fortescue, who wrote about 1465, tells us that all Serjeants, at
- their appointment, 'shall give rings of gold to the value of forty
- pounds at the least; and your Chancellor well remembereth that at
- the time he received this state and degree, the rings which he
- then gave stood him in fifty pounds.' (_Laud. Leg._, c. 59.)
- Dugdale also gives an account of the Serjeants' rings in 1556.
- Some rings given in 1669 were objected to as wanting weight."
-
-I do not know where to refer T. P. for any record of the rings; but I
-think if the mottoes and names of donors could be obtained, a very
-amusing paper might be furnished; the variety would be great, some, as
-Coke's, alluding to the importance of law; some, as Serjeant Onslow's
-"Festina lente," punning on the name, &c.
-
- E. N. W.
-
- Southwark.
-
- [We should be obliged by our correspondents furnishing any such
- particulars of the mottoes and donors of Serjeants' rings as they
- may meet with in their reading.]
-
-"_Crowns have their Compass_" (Vol. iv., p. 428.).--The author of these
-lines was Robert Barker, as is ascertained from a MS. in the Ashmolean
-Museum, quoted in Halliwell's _Life of Shakspeare_, p. 207., where they
-are entitled, "Certayne verses wrighten by Mr. Robert Barker, his
-Majestis printer, under his Majestis picture." This is quite
-confirmatory of, and is confirmed by, MARGARET GATTY'S communication.
-
- R.
-
- [A. GRAYAN, who refers us to Dibdin's _Ames_, vol. ii. p. 1090.,
- for the foregoing information, adds, that the last line in the MS.
- reads--
-
- "That knowledge makes _the_ Kinge most like his
- Maker."]
-
-_Hell paved with the Skulls of Priests_ (Vol. iv., p. 484.).--The French
-priest referred to in this Query had most probably quoted, at second or
-third hand, and with rhetorical embellishment--certainly not from the
-original direct--an expression of St. Chrysostom, in his third homily on
-the Acts of the Apostles:
-
- "[Greek: ouk oimai einai pollous en tois hiereusi tous sozomenous,
- alla pollo pleious tous apollymenous.]"
-
- "I know not if there be many in the priesthood who are saved, but
- I know that many more perish."
-
-Gibbon has also quoted this passage at second hand (v. 399. note z.),
-for he says:
-
- "Chrysostom declares his free opinion (tom. ix. hom. iii. in Act.
- Apostol. p. 29.) that the number of _bishops_ who might be saved,
- bore a very small proportion to those who would be damned."
-
-It may be safely asserted that the above expression of Chrysostom is the
-strongest against the priesthood to be found in any of the Christian
-Fathers of authority in the Church.
-
- T. J. BUCKTON.
-
- Lichfield.
-
-_Cooper's Miniature of Cromwell_ (Vol. v., p. 17.).--The writer saw a
-beautiful miniature of this celebrated man by Cooper in the possession
-of Monckton Milnes, Esq., M.P.
-
- W. A.
-
-_King Street Theatre_ (Vol. v., p. 58.).--For the information of your
-correspondent B. N., I beg to suggest the "Bristol Theatre" as the one
-referred to on the _silver_ ticket of admission; it having been situated
-in King Street in that city long before the days of Garrick, and there
-it now stands. And although _silver_ is still the medium of admission to
-it, silver _counters_ have ceased to exist in connexion with it. In its
-palmy days I doubt not it possessed such luxuries, it having been
-considered one of the best schools for actors out of London.
-
- J. H.
-
-_Groom, Meaning of_ (Vol. v., p. 57.).--_Guma_ in Anglo-Saxon, and the
-_Codex Argenteus_, means simply man. Horne Tooke derives bridegroom from
-it.
-
- "Consider groom of the chambers, groom-porter."--_Nares._
-
-Herd grooms, in Spenser's _Pastorals_, and a passage in Massinger:
-Gifford, vol. iii. p. 435.
-
-Grome is quoted by Halliwell, as meaning a man. Also _gome_, which he
-says lasted till the civil wars.
-
- C. B.
-
-_Schola Cordis_ (Vol. iv., p. 404.).--MARICONDA asks for Mr. Tegg's
-authority for attributing the _Schola Cordis_ to Quarles in his edition
-of 1845.
-
-The following extract from a very interesting and characteristic note,
-dated November 24, 1845, that I received from Mr. Tegg in reply to my
-query of a similar description, will afford the information:--
-
- "Quarles' works were originally printed for me by Mr. Whittingham
- of Chiswick, who, with my approbation, engaged the Rev. Mr.
- Singer to edit the works. It was from this edition I printed my
- books," [_i.e._ the edition of 1845.]
-
-To show the energy of the publisher, and in justice to all the parties
-concerned, I may add, that four days later he wrote me word, that he
-"had begun to make inquiry and collate the various editions of Quarles"
-with his own; and adds, "I have the great satisfaction of saying that my
-editor has not omitted any article, however trivial, that was inserted
-in the original editions." He afterwards says that he has "seen
-seventeen" editions; and concludes by remarking, "that I consider no
-time or money lost when in pursuit of truth."
-
-Will you allow me to suggest that few of your readers would regret to
-see some of your pages occupied with a correct bibliographical account
-of the various productions of both Quarles and Withers.
-
- MATERRE.
-
-_Greek Names of Fishes_ (Vol. iv. p. 501.).--The [Greek: orphos] may
-perhaps be recognised by the zoologist from the following
-characteristics given by Aristotle in his history of animals:
-
- "1. It is of speedy growth (b. v. c. 9.). 2. Keeps close in shore
- (b. viii. c. 13.). 3. Burrows in holes, as the lamprey and conger
- (b. viii. c. 15.). 4. Lives only on animal food like other
- cartilaginous fishes (b. viii. c. 2.)."
-
-It is therefore of Cuvier's series, _chondropterigii_, of which the
-sturgeon is _facile princeps_.
-
-The [Greek: membras] is classed by Aristotle (b. vi. c. 15.) under the
-general term [Greek: aphye], which appears to correspond well with
-Cuvier's genus _clupea_ (including the herring, pilchard, sprat,
-white-bait, &c), and was taken, Aristotle says, all the year, except
-from autumn to spring, which corresponds with the migrations of this
-genus; the shad coming in May and departing in July, the anchovy
-appearing from May to July, the pilchard in July, the herring in October
-and beginning of November, and the sprat in November. The [Greek:
-aphye], he also says, were salted for keeping. The [Greek: membras] was
-obtained in the Phaleric harbour (b. vi. c. 15.), close to the marsh and
-street of the same name at Athens.[6] Aristotle also represents the
-[Greek: trichiai] as coming from the [Greek: trichides], and the latter
-from the [Greek: membrades]; hence it is to be inferred that the
-fishermen called this fish at different stages of its growth by
-different names, in mistake. The [Greek: trichides] appear also to have
-been as abundant at Athens as sprats are with us, the latter selling
-sometimes at sixpence the bushel, and being used for manure, whilst
-Aristophanes mentions the price of five farthings (one _obolus_) the
-hundred of [Greek: trichides] (_Knights_, 662.). The [Greek: aphye] was
-obtained from the Attic shores of Salamine and Marathon (_Aristot. H.
-A._ b. vi. c. 15.), and the supply was stopped or much diminished by war
-(_Knights_, 644.). The [Greek: orphos] was a more valuable fish than the
-[Greek: membras], as the refusing the latter and buying the former
-furnished the next stallman with the opportunity of insinuating that the
-purchaser was forgetful of liberty, equality, &c. (_Wasps_, 494.;
-_Knights_, 851.). Theodore Gaza, the Latin translator of Aristotle's
-_History of Animals_, renders [Greek: orphos] by _cernua_. Amongst his
-various banquets, Homer never mentions _fish_, afterwards admitted as a
-delicacy of the costliest kind at Grecian and Roman feasts.
-
- [Footnote 6: Not from a fish called _Phalerica_, as stated in
- Scapula's lexicon.]
-
- T. J. BUCKTON.
-
- Lichfield.
-
-_Dutch Commentary on Pope_ (Vol. v., p. 27.).--The passage in Pope has
-nothing to do with ducks and drakes.
-
- "Verbum quo utitur Popius, monstrat, cogitasse eum de quodam quod
- cadit, non quod jacitur. Sed neque est _lapis_. Cur de Hollandico
- loquitur? quia ut puto, latrinae in Hollandia peditae sunt aliquando
- super aquam, ibi abundantem, _circuli_ sunt ii, quos omne quod
- cadit in aquam, natura facit."
-
-There is the same idea, as Warburton observes, in the _Essay on Man_,
-ep. iv. 364.
-
- C. B.
-
-_Sir William Hankford_ (Vol. v., p. 43.).--I see that MR. FOSS (_Judges
-of England_, vol. iv. p. 325.) disbelieves the story of the suicide of
-Sir William Hankford, as told by Prince in his _Worthies of Devon_,
-because there was then nothing in the political horizon to justify the
-"direful apprehension of dangerous approaching evils," assigned by
-Prince as the judge's inducement for wishing to die. His death, however
-it occurred, happened in 1422.
-
-MR. FOSS'S doubts seem in some measure to be warranted by the fact that
-Holinshed places the incident about half a century later, in 1470 or
-1471; and he thinks it more probable (_Ibid._ p. 427.) that the suicidal
-story may apply to Sir Robert Danby, Chief Justice of the Common Pleas,
-because that judge disappeared in the latter year; and the circumstances
-of the time were really such as were likely to excite the fears
-described as the cause of the catastrophe. Sir Robert Danby, who had
-been a judge of the Common Pleas under Henry VI., was made chief justice
-of that court by Edward IV. in 1461, the first year of that king's
-reign. On the restoration of Henry VI. in 1470, he was continued in his
-office, and the sudden return of Edward IV. in the following year might
-occasion an apprehension in a weak mind sufficiently strong to lead to
-the tragical result. Certain it is that a new chief justice, Sir Thomas
-Brian, was then appointed, and nothing more is told of Sir Robert Danby.
-
-The Hankford's Oak at Annery, the remains of which were seen by Prince,
-was as likely to have received its name from its having been planted by
-Hankford, as from its being the spot where he died.
-
-Perhaps some correspondents may be able to throw more light on the
-transaction, and assist in deciding which is the correct version.
-
- R. S. V. P.
-
-_Abigail_ (Vol. iv., p. 424.; Vol. v., p. 38.).--We are told in No. 115.
-that Abigail was a _handmaid_. The Bible, however, tells us, that she
-was the _wife_ of Nabal, a rich man, as I pointed out in a letter which
-has not been printed. Speaking to David, no doubt, she repeatedly uses
-the common phrase in the Bible, "thine handmaid," which would equally
-prove that the Virgin Mary was a servant.
-
- C. B.
-
-_Moravian Hymns_ (Vol. iv., p. 502.; Vol. v., pp. 30. 63.).--With regard
-to Moravian hymns, it would be very valuable to know whether the little
-book by Rimius, London, 1753, is really honest, which contains such
-shocking and inconceivable extracts from them. It is a translation from
-a Dutch book by Stinstra.
-
- C. B.
-
-
-
-
-Miscellaneous.
-
-
-NOTES ON BOOKS, SALES, CATALOGUES, ETC.
-
-When we consider the popularity attached to the illustrious name of
-Humboldt, and the great interest excited by the publication of his
-travels, we scarcely think Mr. Bohn is doing himself justice by
-including the _Personal Narrative of Travels in the Equinoctial Region
-of America during the Years_ 1799-1804, _by Alexander von Humboldt and
-Aime Bonpland_; _written in French by Alexander von Humboldt: translated
-and edited by Thomasina Ross_, of which the first volume is now before
-us, in his _Scientific Library_. His doing so will have a tendency to
-discourage its perusal by many readers who, having no claim to be
-considered scientific, will be deterred from opening the pages of a book
-which, had they met with it in the _Standard Library_, they would have
-read and re-read with all the interest which Humboldt's power of
-contemplating nature in all her grandeur and variety, and of recording
-the impressions produced by such contemplations, can never fail to
-excite. We hope this brief notice may be the means of recommending this
-valuable work to the general reader; to the scientific one it has been
-so long known, as to render any such recommendation not at all
-necessary.
-
-We spoke so favourably of _The Woman's Journey round the World_, when
-noticing the translation of it issued by Messrs. Longman in their
-_Traveller's Library_, that we have now only to record the appearance of
-another translation in the _Illustrated National Library_, which differs
-from the former in being given in an unabridged form; and accompanied by
-some dozen clever illustrations.
-
-
-BOOKS AND ODD VOLUMES
-
-WANTED TO PURCHASE.
-
-GIBBON'S DECLINE AND FALL. Vol. II. Dublin. Luke White. 1789.
-
-ELSLEY ON THE GOSPEL AND ACTS. London, 1833. Vol. I.
-
-ARISTOPHANES, Bekker. London, 1829. In 2 vols. Vol. II.
-
-SPENSER'S WORKS. Pickering's edition, 1839. Sm. 8vo. Vol. V.
-
-WHARTON'S ANGLIA SACRA. Fol. Vol. II.
-
-LYDGATE'S BOKE OF TROGE. 4to. 1555. (Any fragment.)
-
-COLERIDGE'S TABLE TALK. Vol. I. Murray. 1835.
-
-THE BARBERS (a poem), by W. Hutton. 8vo. 1793. (Original edition, not
-the fac-simile.)
-
-THE DOCTRINE AND PRACTICE OF THE CHURCH OF ROME TRULY REPRESENTED, by
-Edw. Stillingfleet, Bishop of Worcester, edited by William Cunningham,
-Min. Edinburgh.
-
-A CATECHISM TRULY REPRESENTING THE DOCTRINES AND PRACTICES OF THE CHURCH
-OF ROME, with an Answer to them, by John Williams, M.A.
-
-THE SALE CATALOGUE OF J. T. BROCKETT'S LIBRARY OF BRITISH AND FOREIGN
-HISTORY, &C. 1823.
-
-DODD'S CERTAMEN UTRIUSQUE ECCLESIAE; OR A LIST OF ALL THE EMINENT
-WRITERS, CATHOLICS AND PROTESTANTS, SINCE THE REFORMATION. 1724.
-
-DODD'S APOLOGY FOR THE CHURCH HISTORY OF ENGLAND. 1742. 12mo.
-
-SPECIMENS FOR AMENDMENTS FOR DODD'S CHURCH HISTORY, 1741. 12mo.
-
-JOURNAL OF THE GEOLOGICAL SOCIETY OF DUBLIN. Vol. I. Part I. (Several
-Copies are wanting, and it is believed that many are lying in London or
-Dublin.)
-
-CH. THILLON (DE HALLE) NOUVELLE COLLECTION DES APOCRYPHES. Leipsic,
-1832.
-
-THEOBALD'S SHAKSPEARE RESTORED, ETC. 4to. 1726.
-
-A SERMON preached at Fulham in 1810 by the REV. JOHN OWEN of Paglesham,
-on the death of Mrs. Prowse, Wicken Park, Northamptonshire (Hatchard).
-
-FUESSLEIN, JOH. CONRAD, BEYTRAEGE ZUR ERLAEUTERUNG DER
-KIRCHEN-REFORMATIONS-GESCHICHTE DES SCHWEITZERLANDES. 5 Vols. Zurich,
-1741.
-
-[Star symbol] Letters, stating particulars and lowest price, _carriage
-free_, to be sent to MR. BELL, Publisher of "NOTES AND QUERIES," 186.
-Fleet Street.
-
-
-Notices to Correspondents.
-
-C. & J. S., _who inquire respecting the phrase_ "At Sixes and Sevens,"
-_are referred to our_ 3rd Vol. pp. 118. 425.
-
-J. E. S. _will find the line_:
-
- "When Greeks joined Greeks then was the tug of war,"
-
-_in Nat. Lee's_ Alexander the Great.
-
-W. S. S. _We are obliged by our correspondent's offer respecting the_
-Liber Festivalis, _which we are only deterred from accepting from the
-fear that want of room may prevent our using his notes._
-
-_The title of the Rev. J. Robertson's book, referred to in our answer
-to_ G. S. M. _in out last week's Number, is_, "How shall we conform to
-the LITURGY?" _not_ "Litany," _as was inadvertently printed._
-
-REPLIES RECEIVED.--_Clerical Members of Parliament--Lords
-Marchers--Hexameter Verses in the Scriptures--Learned Men
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-Morning--Voltaire--The Golden Bowl--Olivarius--Moravian
-Hymns--Tripos--Age of Trees--Parish Registers--Quarter
-Waggoner--Valentine's Day--Inveni Portum--Epigram on Burnet--Crosses
-and Crucifixes--Monody on Death of Sir John Moore--MSS. of Sir H. St.
-George--Preached from a Pulpit--Coverdale's Bible--Allen of
-Rossull--Slavery in Scotland--Boiling to Death--Execution of Charles
-I.--Reichenbach's Ghost Stories._
-
-VOLUME THE FOURTH OF NOTES AND QUERIES, _with very copious_ INDEX, _is
-now ready, price 9_s._ 6_d._ cloth boards._
-
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-
-"NOTES AND QUERIES" _is published at noon on Friday, so that the Country
-Booksellers may receive Copies in that night's parcels, and deliver them
-to their Subscribers on the Saturday._
-
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-should have been "36, Soho Square," the words "36, Soho Square removed
-from" having been accidentally omitted. Page 29. col. 1. l. 1. for
-"_Albus_" read "Abbas," l. 25 for "Nic_h_olas" read "Nicolas;" p. 30.
-col. 1. l. 1. for "Bu_n_ell" read "_Burrell_;" p. 35. col. 1. l. 21. for
-"Tw_ens_low" read "Tw_em_low."
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-
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-
- Now Ready, Second Edition, Price, coloured (and either varnished
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-
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-
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-
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-
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-
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- Associate Justice of the Supreme Court of the United States, and
- Dane Professor of Law at Harvard University. Edited by his Son,
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-
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-
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-
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-
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-
-[Transcriber's Note: List of volumes and content pages in "Notes and
-Queries", Vol. I.-V.]
-
- +---------------+-------------------+-----------+-------------+
- | Notes and Queries Vol. I. |
- +---------------+-------------------+-----------+-------------+
- | Vol., No. | Date, Year | Pages | PG # xxxxx |
- +---------------+-------------------+-----------+-------------+
- | Vol. I No. 1 | November 3, 1849 | 1 - 17 | PG # 8603 |
- | Vol. I No. 2 | November 10, 1849 | 18 - 32 | PG # 11265 |
- | Vol. I No. 3 | November 17, 1849 | 33 - 46 | PG # 11577 |
- | Vol. I No. 4 | November 24, 1849 | 49 - 63 | PG # 13513 |
- +---------------+-------------------+-----------+-------------+
- | Vol. I No. 5 | December 1, 1849 | 65 - 80 | PG # 11636 |
- | Vol. I No. 6 | December 8, 1849 | 81 - 95 | PG # 13550 |
- | Vol. I No. 7 | December 15, 1849 | 97 - 112 | PG # 11651 |
- | Vol. I No. 8 | December 22, 1849 | 113 - 128 | PG # 11652 |
- | Vol. I No. 9 | December 29, 1849 | 130 - 144 | PG # 13521 |
- +---------------+-------------------+-----------+-------------+
- | Vol. I No. 10 | January 5, 1850 | 145 - 160 | PG # |
- | Vol. I No. 11 | January 12, 1850 | 161 - 176 | PG # 11653 |
- | Vol. I No. 12 | January 19, 1850 | 177 - 192 | PG # 11575 |
- | Vol. I No. 13 | January 26, 1850 | 193 - 208 | PG # 11707 |
- +---------------+-------------------+-----------+-------------+
- | Vol. I No. 14 | February 2, 1850 | 209 - 224 | PG # 13558 |
- | Vol. I No. 15 | February 9, 1850 | 225 - 238 | PG # 11929 |
- | Vol. I No. 16 | February 16, 1850 | 241 - 256 | PG # 16193 |
- | Vol. I No. 17 | February 23, 1850 | 257 - 271 | PG # 12018 |
- +---------------+-------------------+-----------+-------------+
- | Vol. I No. 18 | March 2, 1850 | 273 - 288 | PG # 13544 |
- | Vol. I No. 19 | March 9, 1850 | 289 - 309 | PG # 13638 |
- | Vol. I No. 20 | March 16, 1850 | 313 - 328 | PG # 16409 |
- | Vol. I No. 21 | March 23, 1850 | 329 - 343 | PG # 11958 |
- | Vol. I No. 22 | March 30, 1850 | 345 - 359 | PG # 12198 |
- +---------------+-------------------+-----------+-------------+
- | Vol. I No. 23 | April 6, 1850 | 361 - 376 | PG # 12505 |
- | Vol. I No. 24 | April 13, 1850 | 377 - 392 | PG # 13925 |
- | Vol. I No. 25 | April 20, 1850 | 393 - 408 | PG # 13747 |
- | Vol. I No. 26 | April 27, 1850 | 409 - 423 | PG # 13822 |
- +---------------+-------------------+-----------+-------------+
- | Vol. I No. 27 | May 4, 1850 | 425 - 447 | PG # 13712 |
- | Vol. I No. 28 | May 11, 1850 | 449 - 463 | PG # 13684 |
- | Vol. I No. 29 | May 18, 1850 | 465 - 479 | PG # 15197 |
- | Vol. I No. 30 | May 25, 1850 | 481 - 495 | PG # 13713 |
- +---------------+-------------------+-----------+-------------+
- | Notes and Queries Vol. II. |
- +----------------+--------------------+---------+-------------+
- | Vol., No. | Date, Year | Pages | PG # xxxxx |
- +----------------+--------------------+---------+-------------+
- | Vol. II No. 31 | June 1, 1850 | 1- 15 | PG # 12589 |
- | Vol. II No. 32 | June 8, 1850 | 17- 32 | PG # 15996 |
- | Vol. II No. 33 | June 15, 1850 | 33- 48 | PG # 26121 |
- | Vol. II No. 34 | June 22, 1850 | 49- 64 | PG # 22127 |
- | Vol. II No. 35 | June 29, 1850 | 65- 79 | PG # 22126 |
- +----------------+--------------------+---------+-------------+
- | Vol. II No. 36 | July 6, 1850 | 81- 96 | PG # 13361 |
- | Vol. II No. 37 | July 13, 1850 | 97-112 | PG # 13729 |
- | Vol. II No. 38 | July 20, 1850 | 113-128 | PG # 13362 |
- | Vol. II No. 39 | July 27, 1850 | 129-143 | PG # 13736 |
- +----------------+--------------------+---------+-------------+
- | Vol. II No. 40 | August 3, 1850 | 145-159 | PG # 13389 |
- | Vol. II No. 41 | August 10, 1850 | 161-176 | PG # 13393 |
- | Vol. II No. 42 | August 17, 1850 | 177-191 | PG # 13411 |
- | Vol. II No. 43 | August 24, 1850 | 193-207 | PG # 13406 |
- | Vol. II No. 44 | August 31, 1850 | 209-223 | PG # 13426 |
- +----------------+--------------------+---------+-------------+
- | Vol. II No. 45 | September 7, 1850 | 225-240 | PG # 13427 |
- | Vol. II No. 46 | September 14, 1850 | 241-256 | PG # 13462 |
- | Vol. II No. 47 | September 21, 1850 | 257-272 | PG # 13936 |
- | Vol. II No. 48 | September 28, 1850 | 273-288 | PG # 13463 |
- +----------------+--------------------+---------+-------------+
- | Vol. II No. 49 | October 5, 1850 | 289-304 | PG # 13480 |
- | Vol. II No. 50 | October 12, 1850 | 305-320 | PG # 13551 |
- | Vol. II No. 51 | October 19, 1850 | 321-351 | PG # 15232 |
- | Vol. II No. 52 | October 26, 1850 | 353-367 | PG # 22624 |
- +----------------+--------------------+---------+-------------+
- | Vol. II No. 53 | November 2, 1850 | 369-383 | PG # 13540 |
- | Vol. II No. 54 | November 9, 1850 | 385-399 | PG # 22138 |
- | Vol. II No. 55 | November 16, 1850 | 401-415 | PG # 15216 |
- | Vol. II No. 56 | November 23, 1850 | 417-431 | PG # 15354 |
- | Vol. II No. 57 | November 30, 1850 | 433-454 | PG # 15405 |
- +----------------+--------------------+---------+-------------+
- | Vol. II No. 58 | December 7, 1850 | 457-470 | PG # 21503 |
- | Vol. II No. 59 | December 14, 1850 | 473-486 | PG # 15427 |
- | Vol. II No. 60 | December 21, 1850 | 489-502 | PG # 24803 |
- | Vol. II No. 61 | December 28, 1850 | 505-524 | PG # 16404 |
- +----------------+--------------------+---------+-------------+
- | Notes and Queries Vol. III. |
- +-----------------+-------------------+---------+-------------+
- | Vol., No. | Date, Year | Pages | PG # xxxxx |
- +-----------------+-------------------+---------+-------------+
- | Vol. III No. 62 | January 4, 1851 | 1- 15 | PG # 15638 |
- | Vol. III No. 63 | January 11, 1851 | 17- 31 | PG # 15639 |
- | Vol. III No. 64 | January 18, 1851 | 33- 47 | PG # 15640 |
- | Vol. III No. 65 | January 25, 1851 | 49- 78 | PG # 15641 |
- +-----------------+-------------------+---------+-------------+
- | Vol. III No. 66 | February 1, 1851 | 81- 95 | PG # 22339 |
- | Vol. III No. 67 | February 8, 1851 | 97-111 | PG # 22625 |
- | Vol. III No. 68 | February 15, 1851 | 113-127 | PG # 22639 |
- | Vol. III No. 69 | February 22, 1851 | 129-159 | PG # 23027 |
- +-----------------+-------------------+---------+-------------+
- | Vol. III No. 70 | March 1, 1851 | 161-174 | PG # 23204 |
- | Vol. III No. 71 | March 8, 1851 | 177-200 | PG # 23205 |
- | Vol. III No. 72 | March 15, 1851 | 201-215 | PG # 23212 |
- | Vol. III No. 73 | March 22, 1851 | 217-231 | PG # 23225 |
- | Vol. III No. 74 | March 29, 1851 | 233-255 | PG # 23282 |
- +-----------------+-------------------+---------+-------------+
- | Vol. III No. 75 | April 5, 1851 | 257-271 | PG # 23402 |
- | Vol. III No. 76 | April 12, 1851 | 273-294 | PG # 26896 |
- | Vol. III No. 77 | April 19, 1851 | 297-311 | PG # 26897 |
- | Vol. III No. 78 | April 26, 1851 | 313-342 | PG # 26898 |
- +-----------------+-------------------+---------+-------------+
- | Vol. III No. 79 | May 3, 1851 | 345-359 | PG # 26899 |
- | Vol. III No. 80 | May 10, 1851 | 361-382 | PG # 32495 |
- | Vol. III No. 81 | May 17, 1851 | 385-399 | PG # 29318 |
- | Vol. III No. 82 | May 24, 1851 | 401-415 | PG # 28311 |
- | Vol. III No. 83 | May 31, 1851 | 417-440 | PG # 36835 |
- +-----------------+-------------------+---------+-------------+
- | Vol. III No. 84 | June 7, 1851 | 441-472 | PG # 37379 |
- | Vol. III No. 85 | June 14, 1851 | 473-488 | PG # 37403 |
- | Vol. III No. 86 | June 21, 1851 | 489-511 | PG # 37496 |
- | Vol. III No. 87 | June 28, 1851 | 513-528 | PG # 37516 |
- +-----------------+-------------------+---------+-------------+
- | Notes and Queries Vol. IV. |
- +-----------------+--------------------+---------+------------+
- | Vol., No. | Date, Year | Pages | PG # xxxxx |
- +-----------------+--------------------+---------+------------+
- | Vol. IV No. 88 | July 5, 1851 | 1- 15 | PG # 37548 |
- | Vol. IV No. 89 | July 12, 1851 | 17- 31 | PG # 37568 |
- | Vol. IV No. 90 | July 19, 1851 | 33- 47 | PG # 37593 |
- | Vol. IV No. 91 | July 26, 1851 | 49- 79 | PG # 37778 |
- +-----------------+--------------------+---------+------------+
- | Vol. IV No. 92 | August 2, 1851 | 81- 94 | PG # 38324 |
- | Vol. IV No. 93 | August 9, 1851 | 97-112 | PG # 38337 |
- | Vol. IV No. 94 | August 16, 1851 | 113-127 | PG # 38350 |
- | Vol. IV No. 95 | August 23, 1851 | 129-144 | PG # 38386 |
- | Vol. IV No. 96 | August 30, 1851 | 145-167 | PG # 38405 |
- +-----------------+--------------------+---------+------------+
- | Vol. IV No. 97 | Sept. 6, 1851 | 169-183 | PG # 38433 |
- | Vol. IV No. 98 | Sept. 13, 1851 | 185-200 | PG # 38491 |
- | Vol. IV No. 99 | Sept. 20, 1851 | 201-216 | PG # 38574 |
- | Vol. IV No. 100 | Sept. 27, 1851 | 217-246 | PG # 38656 |
- +-----------------+--------------------+---------+------------+
- | Vol. IV No. 101 | Oct. 4, 1851 | 249-264 | PG # 38701 |
- | Vol. IV No. 102 | Oct. 11, 1851 | 265-287 | PG # 38773 |
- | Vol. IV No. 103 | Oct. 18, 1851 | 289-303 | PG # 38864 |
- | Vol. IV No. 104 | Oct. 25, 1851 | 305-333 | PG # 38926 |
- +-----------------+--------------------+---------+------------+
- | Vol. IV No. 105 | Nov. 1, 1851 | 337-358 | PG # 39076 |
- | Vol. IV No. 106 | Nov. 8, 1851 | 361-374 | PG # 39091 |
- | Vol. IV No. 107 | Nov. 15, 1851 | 377-396 | PG # 39135 |
- | Vol. IV No. 108 | Nov. 22, 1851 | 401-414 | PG # 39197 |
- | Vol. IV No. 109 | Nov. 29, 1851 | 417-430 | PG # 39233 |
- +-----------------+--------------------+---------+------------+
- | Vol. IV No. 110 | Dec. 6, 1851 | 433-460 | PG # 39338 |
- | Vol. IV No. 111 | Dec. 13, 1851 | 465-478 | PG # 39393 |
- | Vol. IV No. 112 | Dec. 20, 1851 | 481-494 | PG # 39438 |
- | Vol. IV No. 113 | Dec. 27, 1851 | 497-510 | PG # 39503 |
- +-----------------+--------------------+---------+------------+
- | Notes and Queries Vol. V. |
- +-----------------+--------------------+---------+------------+
- | Vol., No. | Date, Year | Pages | PG # xxxxx |
- +-----------------+--------------------+---------+------------+
- | Vol. V No. 114 | January 3, 1852 | 1-18 | PG # 40171 |
- | Vol. V No. 115 | January 10, 1852 | 25-45 | PG # 40582 |
- | Vol. V No. 116 | January 17, 1852 | 49-70 | PG # 40642 |
- +-----------------+--------------------+---------+------------+
- | Vol I. Index. [Nov. 1849-May 1850] | PG # 13536 |
- | INDEX TO THE SECOND VOLUME. MAY-DEC., 1850 | PG # 13571 |
- | INDEX TO THE THIRD VOLUME. JAN.-JUNE, 1851 | PG # 26770 |
- | INDEX TO THE FOURTH VOLUME. JULY-DEC., 1851 | PG # 40166 |
- +------------------------------------------------+------------+
-
-
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-End of the Project Gutenberg EBook of Notes and Queries, Vol. V, Number 117,
-January 24, 1852, by Various
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