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diff --git a/40678-h/40678-h.htm b/40678-h/40678-h.htm index 5eac5dc..1b852ff 100644 --- a/40678-h/40678-h.htm +++ b/40678-h/40678-h.htm @@ -2,7 +2,7 @@ "http://www.w3.org/TR/xhtml11/DTD/xhtml11.dtd"> <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en"> <head> -<meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" /> +<meta http-equiv="Content-Type" content="text/html; charset=UTF-8" /> <title>The Project Gutenberg eBook of Notes and Queries Vol. V., No. 117, Saturday, January 24, 1852.</title> <link rel="coverpage" href="images/cover.jpg" /> @@ -86,52 +86,7 @@ td.tdhang { text-align:left;margin-left:2em;padding-left:4em;text-indent:-2em;p </head> <body> - - -<pre> - -The Project Gutenberg EBook of Notes and Queries, Vol. V, Number 117, -January 24, 1852, by Various - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org - - -Title: Notes and Queries, Vol. V, Number 117, January 24, 1852 - A Medium of Inter-communication for Literary Men, Artists, - Antiquaries, Genealogists, etc. - -Author: Various - -Editor: George Bell - -Release Date: September 5, 2012 [EBook #40678] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK NOTES AND QUERIES, JAN 24, 1852 *** - - - - -Produced by Charlene Taylor, Jonathan Ingram and the Online -Distributed Proofreading Team at http://www.pgdp.net (This -file was produced from images generously made available -by The Internet Library of Early Journals.) - - - - - - -</pre> - - - +<div>*** START OF THE PROJECT GUTENBERG EBOOK 40678 ***</div> <h1> @@ -257,7 +212,7 @@ Louis XVI."—Churchyard Library—Reichenbach's Ghosts—Marriage Tithe in Wales—Paul Hoste—John of Halifax—Age of Trees—"Mirabilis - Liber"—Cæsarius, &c.—Tripos—"Please + Liber"—Cæsarius, &c.—Tripos—"Please the Pigs"—Basnet Family—Serjeants' Rings—"Crowns have their Compass"—Hell paved with the @@ -301,7 +256,7 @@ Cromwell—King <p>Among the circumstances which have attracted notice in the remarkable events of the present French revolution, the restoration of the -<i>Panthéon</i> to its primitive ecclesiastical name and destination has been +<i>Panthéon</i> to its primitive ecclesiastical name and destination has been specially adverted to, and certainly not without reason from its implied—indeed, its obvious purpose,—that of propitiating the feelings and courting the adhesion at least of the agricultural population of the @@ -319,7 +274,7 @@ its varied fate, several errors and deficiencies having struck me, I beg leave briefly to correct and supply both, with your permission, by a general history of the beautiful edifice.</p> -<p>The church dedicated to St. Geneviève, patroness of Paris, originally +<p>The church dedicated to St. Geneviève, patroness of Paris, originally begun by Clovis, and finished by his widow, St. Clotilda, in the sixth century (see Butler's <i>Lives of Saints</i>, January 3rd, and June 3rd), had fallen into decay, when Louis XV. determined to construct one near it, @@ -335,11 +290,11 @@ completely, fulfilled:—</p> <div class="poem"> - <p>"Templum augustum, ingens, reginâ assurgit in urbe,</p> - <p class="i3">Urbe et patronâ virgine digna domus,</p> + <p>"Templum augustum, ingens, reginâ assurgit in urbe,</p> + <p class="i3">Urbe et patronâ virgine digna domus,</p> <p> Tarda nimis pietas vanos moliris honores!</p> - <p class="i3"> Non sunt hæc, Virgo, factis digna tuis.</p> - <p> Ante Deo summâ quam templum extruxeris urbe,</p> + <p class="i3"> Non sunt hæc, Virgo, factis digna tuis.</p> + <p> Ante Deo summâ quam templum extruxeris urbe,</p> <p class="i3">Impietas templis tollet et urbe Deum."</p> </div> @@ -349,10 +304,10 @@ completely, fulfilled:—</p> <div class="poem"> - <p>"Il s'élève à Paris un temple auguste, immense,</p> - <p>Digne de Geneviève et des vœux de la France.</p> - <p>Tardive piété! dans ce siècle pervers,</p> - <p> Tu prépares en vain des monumens divers.</p> + <p>"Il s'élève à Paris un temple auguste, immense,</p> + <p>Digne de Geneviève et des vœux de la France.</p> + <p>Tardive piété! dans ce siècle pervers,</p> + <p> Tu prépares en vain des monumens divers.</p> <p>Avant qu'il soit fini ce temple magnifique,</p> <p> Les saints et Dieu seront proscrits,</p> <p>Par la secte philosophique</p> @@ -366,7 +321,7 @@ the plinth was the following inscription:—</p> <div class="poem"> - <p> "<span class="smcap lowercase">D. O. M. SUB INVOC. STÆ. GENOVEFÆ—LUD. XV. DICAVIT</span>,"</p> + <p> "<span class="smcap lowercase">D. O. M. SUB INVOC. STÆ. GENOVEFÆ—LUD. XV. DICAVIT</span>,"</p> </div> @@ -392,9 +347,9 @@ few Academicians that embraced at its origin the principles of the Revolution, which he followed through its varying phases, until he attained an advanced age. The first mortuary deposit in the Pantheon was that of Mirabeau, in August, 1791; and, on the 30th May ensuing, the -anniversary of the death of Voltaire, "L'Assemblée Nationale déclara cet -écrivain le libérateur de la pensée, et digne de recevoir les honneurs -décernées aux grands hommes," &c. On the 27th August following, a +anniversary of the death of Voltaire, "L'Assemblée Nationale déclara cet +écrivain le libérateur de la pensée, et digne de recevoir les honneurs +décernées aux grands hommes," &c. On the 27th August following, a similar distinction was decreed to J. J. Rousseau; but in January, 1822, the tombs of these apostles of incredulity were removed, until replaced in 1830. In July, 1793, the monster Marat was inhumed there, "amidst the @@ -409,7 +364,7 @@ of the ascendant parties—</p> <div class="poem"> - <p>"Et velut æterno certamine prælia pugnasque</p> + <p>"Et velut æterno certamine prælia pugnasque</p> <p>Edere, turmatim certantia; nec dare pausam,</p> <p>Conciliis et discidiis exercita crebris."</p> @@ -426,7 +381,7 @@ said, of the jealousy of his rival artists, whose malignant attacks on his works and fame made too deep an impression on his sensitive feelings, though supported in this trial of his moral fortitude by his most intimate friend and director, that genuine philanthropist, the -father and institutor of the <i>Deaf and dumb</i>,—the Abbé de l'Epée, in +father and institutor of the <i>Deaf and dumb</i>,—the Abbé de l'Epée, in whose arms he died. No one it has been observed, was more justly entitled to have the achievement of his genius invoked, as our Wren's has been, and indicated to the inquirer, as the fit repository of his @@ -434,19 +389,19 @@ mortal remains. He did not, however, live to contemplate the completed structure. The sculptor David, who has embellished the pediment with numerous statues, is now a refugee in Brussels, possibly the relative, but certainly the political inheritor of his great namesake's -ultra-revolutionary sentiments, the eminent painter, I mean, and <i>âme -damnée</i>, as he was called, of Robespierre, an exile, too, in Belgium for +ultra-revolutionary sentiments, the eminent painter, I mean, and <i>âme +damnée</i>, as he was called, of Robespierre, an exile, too, in Belgium for many years.</p> <p>The epitaph above referred to of Sir Christopher Wren, under the choir of St. Paul, celebrated as it rightly is, for its appropriate -application ("Subtus conditur hujus Ecclesiæ Conditor ... Lector, si -monumentum quæris, circumspice"), does not appear, I may add, to have +application ("Subtus conditur hujus Ecclesiæ Conditor ... Lector, si +monumentum quæris, circumspice"), does not appear, I may add, to have been a primary, or original thought, for it was long preceded by one of somewhat suggestive and similar tenor in the old church of the Jesuits, -now in ruins, at Lisbon (St. Jose). "Hoc mausolæo condita est +now in ruins, at Lisbon (St. Jose). "Hoc mausolæo condita est Illustrissima D.D. Philippa D. Comes (Countess) de Linhares—Cujus, -si ... pietatem et munificientiam quæris, hoc Templum aspice"—Obiit +si ... pietatem et munificientiam quæris, hoc Templum aspice"—Obiit <span class="smcap lowercase">MDCIII</span>. This date is long anterior to our great architect's birth (1631), and above a century prior to his death in 1723, while, again, the epitaph was not inscribed for several subsequent years.</p> @@ -678,11 +633,11 @@ word exist) would be a negative mean between the two extremes. Similarly, if <i>aster</i> signify a spot of light, a name singularly appropriate to a comet, <i>disaster</i><a id="comet2"></a><a title="Go to footnote 2." href="#fn2" class="fnanchor">[2]</a> must, by reversal, be a <i>spot of darkness</i>, and "<i>disasters in the sun</i>" no other than what we should -call spots or maculæ upon his disk.</p> +call spots or maculæ upon his disk.</p> <p class="footnote"><a id="fn1"></a><a title="Return to text." href="#light1" class="label">[1]</a> -<span title="[Greek: Astêr]">Ἀστὴρ</span>, ab -<span title="[Greek: aô]">ἄω</span>, luceo.</p> +<span title="[Greek: Astêr]">Ἀστὴρ</span>, ab +<span title="[Greek: aô]">ἄω</span>, luceo.</p> <p class="footnote"><a id="fn2"></a><a title="Return to text." href="#comet2" class="label">[2]</a> <span title="[Greek: Anasteros]">Ἀνάστερος</span>, obscurus.</p> @@ -1157,8 +1112,8 @@ in 1841.</p> <div class="poem"> <p class="i7"> "A. D. S.</p> - <p>Mia vita è il sol: Dell' uom la vita è Dio,</p> - <p>Senza esso è l'uom, qual senza sol son' io."</p> + <p>Mia vita è il sol: Dell' uom la vita è Dio,</p> + <p>Senza esso è l'uom, qual senza sol son' io."</p> </div> @@ -1304,7 +1259,7 @@ and somewhat startling statements.</p> John Reeve and Rodowick Muggleton, the founders of the sect called Muggletonians, which appears to have been in existence up to the end of the last century. Mr. Macaulay calls Muggleton "a drunken tailor," but -gives no reference. The article "Muggletonians" in the <i>Encyclopædia +gives no reference. The article "Muggletonians" in the <i>Encyclopædia Britannica</i> is extremely meagre, both in matter and length. Is there any authentic portrait of Reeve or Muggleton? Any information on these points, or indication as to where it may be found, will greatly oblige</p> @@ -1416,7 +1371,7 @@ May, 1619. The points of inquiry are—</p> father was Edmund Bridgeman, sometime high-sheriff of that city and county, <span class="smcap lowercase">A.D</span>. 1578. Who his mother was I do not find." In Wood's <i>Fasti</i>, vol. i. p. 286. Mr. Bliss has the following note: - "John Bridgman, natus erat Exoniæ. Vid. Izaak's <i>Antiq. of + "John Bridgman, natus erat Exoniæ. Vid. Izaak's <i>Antiq. of Exeter</i>, p. 156. S.T.P. Cant. Coll. Magd. an. 1612. Vid. Prynne's <i>Antipathy</i>, p. 290., and <i>Worthies of Devon</i>, BAKER." Ormerod (<i>Hist. of Cheshire</i>, i. 79.) says, "He was the compiler of a @@ -1661,7 +1616,7 @@ shall be much pleased to do; for I have likewise the celebrated volume; and the <i>difference</i> between it and the original is sensibly evident on a <i>synoptical comparison</i>. But other marks, where this is impracticable, may be adduced; and in the title itself, without -depending upon the <i>minutiæ</i> of punctuation, and without any reference +depending upon the <i>minutiæ</i> of punctuation, and without any reference to the <i>figures</i> in the frontispiece, which are plainly not the same impression, in both copies, the last line, <span class="smcap lowercase">SVPERIORVM PERMISSV</span>, which, @@ -1689,23 +1644,23 @@ easily detected:</p> <p class="noindent">LIBRORUM</p> <p class="noindent"> EXPURGANDORUM,</p> <p class="noindent"><i>In quo</i></p> - <p class="noindent">Quinquaginta Authorum Libri præ</p> - <p class="noindent"> cæteris desiderati emendantur.</p> + <p class="noindent">Quinquaginta Authorum Libri præ</p> + <p class="noindent"> cæteris desiderati emendantur.</p> <p class="noindent"> Per</p> <p class="noindent"> FRANC. JO. MARIAM</p> <p class="noindent">BRASICHELLEN,</p> <p class="noindent"> Sacri Palatii Apostolici Magistrum in unum Corpus</p> <p class="noindent">redactus,</p> - <p class="noindent">& publicæ Commoditati</p> - <p class="noindent"> æditus</p> + <p class="noindent">& publicæ Commoditati</p> + <p class="noindent"> æditus</p> <p class="noindent">EDITIO SECUNDA,</p> - <p class="noindent"> Multorum desideriô juxta Exemplare</p> + <p class="noindent"> Multorum desideriô juxta Exemplare</p> <p class="noindent">Romanum Typis mandata.</p> <p class="noindent"><i>SUPERIORUM PERMISSU.</i></p> <p class="noindent"> Pedeponti</p> <p class="noindent">vulgo</p> <p class="noindent">STADT AM HOF</p> - <p class="noindent">Sumptibus JOANNIS GLASTL, Bibliopolæ</p> + <p class="noindent">Sumptibus JOANNIS GLASTL, Bibliopolæ</p> <p class="noindent">Anno 1745."<a id="Page_83"></a> <span class="pagenum">[83]</span></p> @@ -1840,10 +1795,10 @@ by Wynkyn de Worde. Herbert says, vol. i. p. 201.:—</p> <p>The French authorities are particularly unhappy on the subject of the introduction of the art of paper-making in England. According to the -<i>Dictionnaire de la Conversation</i>, "la première manufacture, établie à -<i>Gertford</i> en Angleterre, est de 1588;" while the <i>Encyclopédie des Gens -du Monde</i> asserts that "la première patererie de chiffons qu'eu notre -pays fut établie en 1312; celle d'Angleterre en 1388."</p> +<i>Dictionnaire de la Conversation</i>, "la première manufacture, établie à +<i>Gertford</i> en Angleterre, est de 1588;" while the <i>Encyclopédie des Gens +du Monde</i> asserts that "la première patererie de chiffons qu'eu notre +pays fut établie en 1312; celle d'Angleterre en 1388."</p> <p class="right"> A. G<span class="smcap lowercase">RAYAN</span>.</p> @@ -1888,12 +1843,12 @@ I believe its author is M. Chesles. The theory in question is:</p> far from being "greatly in excess," it is inadequate to account for the amount of apparent motion of the plane of the pendulum. For the onward motion of the plane of a 2 sec. pendulum, describing a circle of 10 feet -diameter in twenty-four hours, amounts to ·0087 inch at each beat; 50 +diameter in twenty-four hours, amounts to ·0087 inch at each beat; 50 feet will be the difference in the distance the two extremities of the -arc of vibration will travel in twenty-four hours; that is, ·0138 inch +arc of vibration will travel in twenty-four hours; that is, ·0138 inch in 2 seconds of time: but this is for a difference of 10 feet; -therefore, for 5 feet, the distance from the centre, it is ·0069 inch; -whereas the arc described is ·0087 inch, which is absurd.</p> +therefore, for 5 feet, the distance from the centre, it is ·0069 inch; +whereas the arc described is ·0087 inch, which is absurd.</p> <p>However, there is another equally fatal objection to this theory, founded on experiment; to make which objection good, I will not merely @@ -1953,7 +1908,7 @@ suspension and the centre of the earth</i> (thereby merely drawing the "bobs" towards that line) it can have no effect on the <i>plane</i> of oscillation; for the line of gravitation remains unchanged with respect to the pendulum, during a whole revolution of the earth on its axis. -Take a map of a hemisphere, and on any parallel, say 60° of latitude, +Take a map of a hemisphere, and on any parallel, say 60° of latitude, draw three pendulums, extended as in motion, with their centres of gravity directed toward the earth's centre, one on each extremity of the parallel of latitude, and one midway between the two; extend the "bobs" @@ -1963,7 +1918,7 @@ observed that the <i>plane of oscillation</i> of the three pendulums, thus placed, is one and the same—that of the <i>plane of the paper</i>; and moreover, that the lower "bob," which is south at No. 1., is west at No. 2., and north at No. 3. By this it will be evident, that the revolution -of the pendulum will be through the whole circle, or 360° in twenty-four +of the pendulum will be through the whole circle, or 360° in twenty-four hours, at all points of the earth's surface, excepting near the equator; <i>the line joining the "bobs"</i> remaining in a parallel plane.</p> @@ -1984,7 +1939,7 @@ of the earth.</p> many advocates, viz. that the pendulum will make the complete revolution in a period <i>varying</i> from twenty-four hours at the poles, to infinity at the equator; varying, that is, as the sine of the latitude. This -seems, <i>à priori</i>, not so likely as the former, while it equally wants +seems, <i>à priori</i>, not so likely as the former, while it equally wants mathematical proof.</p> <p class="right"> H. C. K.</p> @@ -2033,7 +1988,7 @@ question, else he would have found, so far from its canons containing "nothing about the cross," one, the 73rd, is devoted exclusively to the cross, whilst the 82nd is given to the crucifix. The 73rd canon of the Council in Trullo directs all veneration to be paid to the cross, and -prohibits its being any longer depicted in the tesseræ of the floors +prohibits its being any longer depicted in the tesseræ of the floors where this "trophy of our victory," as it is called in the canon, was exposed to desecration from the feet of the congregation. The 82nd canon, in like manner, has direct reference to the crucifix, and its @@ -2054,11 +2009,11 @@ symbols only; and it continues:</p> <p>The words are these:</p> - <p class="blockquot"> "<span title="[Greek: hôs an oun to teleion kan tais chrômatourgiais en -tais hapantôn opsesin hypographêtai, ton tou airontos tên -hamartian tou kosmou amnou Christou tou Theou hêmôn, kata -ton anthrôpinon charaktêra kai en tais eikosin apo tou nyn -anti tou palaiou amnou anastêlousthai horizomen.]">ὡς ἂν οὖν τὸ τέλειον κἂν ταῖς χρωματουργίαις ἐν + <p class="blockquot"> "<span title="[Greek: hôs an oun to teleion kan tais chrômatourgiais en +tais hapantôn opsesin hypographêtai, ton tou airontos tên +hamartian tou kosmou amnou Christou tou Theou hêmôn, kata +ton anthrôpinon charaktêra kai en tais eikosin apo tou nyn +anti tou palaiou amnou anastêlousthai horizomen.]">ὡς ἂν οὖν τὸ τέλειον κἂν ταῖς χρωματουργίαις ἐν ταῖς ἁπάντων ὄψεσιν ὑπογράφηται, τὸν τοῦ αἴροντος τὴν @@ -2079,7 +2034,7 @@ council, which I copy above, but from the Latin version given in Labbe, and which is much less close and literal than that of Carranza; and the words "<i>erigi et depingi</i>," which it employs, are a very incorrect rendering of the Greek -<span title="[Greek: anastêlousthai]">ἀναστηλοῦσθαι</span>, a term peculiarly +<span title="[Greek: anastêlousthai]">ἀναστηλοῦσθαι</span>, a term peculiarly appropriate to the elevation of a crucifix.</p> <p>But that the whole canon has immediate reference to the literal @@ -2089,10 +2044,10 @@ of the change which it enjoins is to bring more vividly before our minds the incarnation, suffering, and <i>death</i> of the Saviour, by the full contemplation of the depth of <i>humiliation</i> attendant on it:</p> -<p class="blockquot">"<span title="[Greek: Di' autou to tês tapeinôseôs hypsos tou Theou logou -katanoountes, kai pros mnêmên tês en sarki politeias tou -te pathous autou kai tou sôtêriou thanatou cheiragôgoumenoi, -kai tês enteuthen genomenês tô kosmô apolytrôseôs, +<p class="blockquot">"<span title="[Greek: Di' autou to tês tapeinôseôs hypsos tou Theou logou +katanoountes, kai pros mnêmên tês en sarki politeias tou +te pathous autou kai tou sôtêriou thanatou cheiragôgoumenoi, +kai tês enteuthen genomenês tô kosmô apolytrôseôs, k. t. l.]">Δι' αὐτοῦ τὸ τῆς ταπεινώσεως ὕψος τοῦ Θεοῦ λόγου @@ -2125,20 +2080,20 @@ art of our time, in describing the effect upon the Fine Arts produced by the edict of the council, adverts to the 82nd canon more than once, as directing the delineation of the Saviour <i>on the cross</i>:</p> - <p class="blockquot">"La fin du 7<span class="topnum">me</span> siècle et le commencement du 8<span class="topnum">me</span> présentent deux - événements de la plus haute importance dans l'histoire de la - peinture. Le premier est la révolution opérée par le décret du - concile de Constantinople appelé le concile <i>quinisexte</i> ou <i>in - Trullo</i>, et célébré en 692 <span class="smcap lowercase">A.D</span>., qui ordonna de préférer la - peinture historique aux emblèmes, et notamment d'abandonner - l'allégorie dans la représentation du crucifiement de Jésus - Christ.... Ce fut après ce concile que les images de Jésus Christ - sur la croix commencèrent à se multiplier." (<i>Histoire de la + <p class="blockquot">"La fin du 7<span class="topnum">me</span> siècle et le commencement du 8<span class="topnum">me</span> présentent deux + événements de la plus haute importance dans l'histoire de la + peinture. Le premier est la révolution opérée par le décret du + concile de Constantinople appelé le concile <i>quinisexte</i> ou <i>in + Trullo</i>, et célébré en 692 <span class="smcap lowercase">A.D</span>., qui ordonna de préférer la + peinture historique aux emblèmes, et notamment d'abandonner + l'allégorie dans la représentation du crucifiement de Jésus + Christ.... Ce fut après ce concile que les images de Jésus Christ + sur la croix commencèrent à se multiplier." (<i>Histoire de la Peinture au Moyen Age</i>, par T. B. Emeric-David, Paris, 1842, p. - 59.) "Lorsque le concile quinisexte ordonna de préférer la - réalité aux images, et de montrer le Christ sur la croix, - l'esprit d'allégorie, malgré ce décret, ne s'anéantit pas - entièrement." (<i>Ib.</i> p. 32.)</p> + 59.) "Lorsque le concile quinisexte ordonna de préférer la + réalité aux images, et de montrer le Christ sur la croix, + l'esprit d'allégorie, malgré ce décret, ne s'anéantit pas + entièrement." (<i>Ib.</i> p. 32.)</p> <p class="right"> J. E<span class="smcap lowercase">MERSON</span> T<span class="smcap lowercase">ENNENT</span>.</p> @@ -2255,23 +2210,23 @@ ed. vol. iii. p. 242.), where he says:</p> for many ages."</p> <p>The lamp of the alleged tomb of Constantius Chlorus was the subject of a -communication by Mr. Albert Way to the York meeting of the Archæological +communication by Mr. Albert Way to the York meeting of the Archæological Institute in 1846, in which he compared the ignited lamp said to have been found therein, with the story of a similar sepulchral lamp in a Roman family tomb, beneath the site of the ancient Castellum Priscum in the province of Cordova, as communicated to the Institute by Mr. Wetherell of Seville. It seems well worthy the attention of modern -archæologists to ascertain what foundation in fact exists for the +archæologists to ascertain what foundation in fact exists for the statements advanced by ancient writers as to the possibility of preparing a lamp that would burn for centuries in the tomb. Mr. Way remarks that the curious discovery communicated from Seville is unfortunately not authenticated by the observation at the time of any -person skilled either in natural history or archæology. Some, however, +person skilled either in natural history or archæology. Some, however, may consider the tale of the sepulchre of Chlorus, though rejected by Drake and others, as not wholly unworthy of consideration; and Mr. Way suggests the possibility of a substance having been compounded which, on the admission of purer air to the tomb, became for a short time ignited. -An abstract of his interesting communication is in the <i>Athenæum</i> for +An abstract of his interesting communication is in the <i>Athenæum</i> for 8th August, 1846. The prince whose tomb is said to have been discovered near the church of St. Helen's on the Walls, in York, was the H. Valerius Constantius who came to York about a century after the death of @@ -2344,7 +2299,7 @@ had meant to convey the idea that Eldad and Medad were two of the seventy elders, he would have employed the proper word for it, which <span title="[Hebrew: bkthvbym]">בכתובים</span> is certainly not. The proper word would have been either -<span title="[Hebrew: mhçvphym]">מהאסופים</span>, +<span title="[Hebrew: mhçvphym]">מהאסופים</span>, "of them that were gathered," or <span title="[Hebrew: mhzqnym]">מהזקנים</span>, "of the elders." We have no account of Moses writing down the names of the @@ -2537,7 +2492,7 @@ on his way to perform divine service in the parish church.</p> </h4> <p>—I would recommend your correspondent -Æ<span class="smcap lowercase">GROTUS</span> to examine the new edition of P. Paul Hoste's <i>Treatise on Naval +Æ<span class="smcap lowercase">GROTUS</span> to examine the new edition of P. Paul Hoste's <i>Treatise on Naval Tactics, translated with Notes and Illustrations</i>, by Captain J. Donaldson Boswall, a 4to. vol. published in 1834, when, I have no doubt, he will there find the information he is in quest of.</p> @@ -2564,8 +2519,8 @@ Spaniards, and Italians. Bale, quoting Leland, calls him Halifax; as does Tanner: Pits gives his birth to Halifax. He was buried in the Maturin convent at Paris, where his epitaph existed in the sixteenth century. Pits implies that it appears from the epitaph that he died in -1256: Mæstlinus expressly affirms that it can be collected from the -epitaph, in the <i>Ad Lectorem</i> of his <i>Epitome Astronomiæ</i>. All the +1256: Mæstlinus expressly affirms that it can be collected from the +epitaph, in the <i>Ad Lectorem</i> of his <i>Epitome Astronomiæ</i>. All the authorities believe him to be English; and Leland thought he traced him as a student at Oxford. But had the manuscripts called him anything but English, the other evidence would not have weighed them down; for there @@ -2676,50 +2631,50 @@ vend au roy David en la rue St. Jacques."<a id="rue5"></a><a title="Go to footno Brunet, <i>Manuel du Libraire</i>, <i>s. v.</i> Mirabilis, tome iii. p. 401.—E<span class="smcap lowercase">D</span>.]</p> -<p>The "prophet" is <i>S. Severus</i> not <i>S. Cæsario</i>.</p> +<p>The "prophet" is <i>S. Severus</i> not <i>S. Cæsario</i>.</p> <p class="blockquot">"PROPHETIA SANCTI SEVERI ARCHIEPISCOPI.</p> <p class="blockquot">"Propter incohabitationem doni tertii reviviscet scisma in - ecclesiâ Dei tunc erunt duo sponsi unus verus alter adulter. - Adulter vero videlicet pars diabolica quæ ecclesia appellatur + ecclesiâ Dei tunc erunt duo sponsi unus verus alter adulter. + Adulter vero videlicet pars diabolica quæ ecclesia appellatur erit tanta strages et sanguinis effusio quanta nunquam fuit ex quo gigantes fuerunt. Legitimus sponsus fugiet, ecce leo surget - et aquila nigra veniens ex liguriâ et quasi fulgens eradicabit + et aquila nigra veniens ex liguriâ et quasi fulgens eradicabit nido suos sexatioribus pennis et tunc incipient tribulationes et - prælia terrena et marina et clamabitur pax et non invenietur: - blasphemabitur nomen domini et non erit ratio in terrâ - unusquisque opprimabitur potentiam suam. Væ tibi civitas gentium - et divitiarum in principio. Sed gaudebis in fine. Væ tibi civitas + prælia terrena et marina et clamabitur pax et non invenietur: + blasphemabitur nomen domini et non erit ratio in terrâ + unusquisque opprimabitur potentiam suam. Væ tibi civitas gentium + et divitiarum in principio. Sed gaudebis in fine. Væ tibi civitas philosophorum gaudeas. O terra filii Noe edificata quia prefatum - habebis gaudium et totam dominaberis romandiolam. Væ tibi civitas - philosophorum subdita erit. Væ tibi lombardiæ gens turres etiam + habebis gaudium et totam dominaberis romandiolam. Væ tibi civitas + philosophorum subdita erit. Væ tibi lombardiæ gens turres etiam gaudii tui dirimentur. Ecce leo magnus et gallicus obviabit - aquilæ: et feriet caput ejus eritque bellum immensum et mors + aquilæ: et feriet caput ejus eritque bellum immensum et mors valida unus eorum amittet fugietque in thuciam illic reassumet vires.</p> -<p class="blockquot"> "Et Romandiolam quæ tunc caput italiæ erit in eurola civitate - coronam accipiet ecce prælia et mortalitatis quæ non fuerunt ab +<p class="blockquot"> "Et Romandiolam quæ tunc caput italiæ erit in eurola civitate + coronam accipiet ecce prælia et mortalitatis quæ non fuerunt ab origine mundi neque erunt usque in finem quia illic congregabuntur ab omni natione.</p> <p class="blockquot">"Unus eorum vincet et ibit in elephantem: et ibi ponet sedem antiquam et declarabitur quia fiet postea unus pastor in ecclesia - Dei recipiet utramque ecclesiam cardinalium cum maximâ pace et - prædictus sponsus de dignitate columbinarum assumetur... Tunc + Dei recipiet utramque ecclesiam cardinalium cum maximâ pace et + prædictus sponsus de dignitate columbinarum assumetur... Tunc temporanee ecclesie et civitatis et dignitati columbinarum in romandiola dabuntur et sua operatione fiet concorditer pax et - unitas prædictorum. Et prædictus rex diu regnabit in regno suo: + unitas prædictorum. Et prædictus rex diu regnabit in regno suo: et deponentur omnes tyranni de ecclesia Dei et sub nomine regis gubernabuntur omnia: et universitas sanctorum credet in eligendum - tanquam verum sponsum et pastorem prædictum. Et non erit amplius + tanquam verum sponsum et pastorem prædictum. Et non erit amplius scisma usque ad tempora antichristi. Et fiet passagium<a id="Page_91"></a> <span class="pagenum">[91]</span> per - prædictum regem et gentes armorum quas secum ducet: et tunc fiet + prædictum regem et gentes armorum quas secum ducet: et tunc fiet quasi conversio generalis ad fidem Christi per leonem magnum et - regem prædictum quàm qui tunc in romandiola: et semper gaudebunt + regem prædictum quà m qui tunc in romandiola: et semper gaudebunt quia erunt amici et perpetui."</p> <p class="right"> W. S.</p> @@ -2729,19 +2684,19 @@ Brunet, <i>Manuel du Libraire</i>, <i>s. v.</i> Mirabilis, tome iii. p. <h4> -<span><i>Cæsarius, &c.</i></span> +<span><i>Cæsarius, &c.</i></span> </h4> <p>—No facts have yet occurred to convince me but that all prophecies are stuff; by no means excepting those which Dr. Gregory printed in <i>Blackwood for 1850</i>, and from which (more strange) he is unweaned in 1851. Seeing that you have reprinted (Vol. iv., p. 471.) the -prophecy falsely ascribed to that ancient Latin father, Cæsarius +prophecy falsely ascribed to that ancient Latin father, Cæsarius Arelatensis, I beg leave to mention that I published in the <i>British Magazine for 1846</i> an historical and chronological explanation of that modern forgery, as well as of the far more ancient predictions ascribed to Queen Basina. Thomas of Ercildoun was anterior in date to the -pseudo-Cæsarius, and borrowed the idea of <i>his</i> French revolution from +pseudo-Cæsarius, and borrowed the idea of <i>his</i> French revolution from Basina's, if, indeed, that prophecy be authentically from his pen, of which the proofs are very slender. See it quoted in Walter Scott's <i>Poet. Works</i>, vi. p. 236., ed. 1820.</p> @@ -2780,7 +2735,7 @@ known.</p> printed lists, and which it was expected were to partake more or less of a burlesque character, are the only existing relics of the functions of the <i>Bachelor of the Stool</i> (performed in 1556/7 by Abp. Whitgift), to -whom, as to the <i>Prævaricator</i> at commencements, or the <i>Terræ Filius</i> +whom, as to the <i>Prævaricator</i> at commencements, or the <i>Terræ Filius</i> at Oxford, considerable license of language was allowed; a privilege which, in spite of the exhortation of the Father (see Bedle Buck's book) "to be witty but modest withal," was not unfrequently abused.</p> @@ -2936,8 +2891,8 @@ third hand, and with rhetorical embellishment—certainly not from the original direct—an expression of St. Chrysostom, in his third homily on the Acts of the Apostles:</p> - <p class="blockquot">"<span title="[Greek: ouk oimai einai pollous en tois hiereusi tous sôzomenous, -alla pollô pleious tous apollymenous.]">οὐκ οἶμαι + <p class="blockquot">"<span title="[Greek: ouk oimai einai pollous en tois hiereusi tous sôzomenous, +alla pollô pleious tous apollymenous.]">οὐκ οἶμαι εἶναι πολλοὺς ἐν τοῖς ἱερεῦσι τοὺς σωζομένους, @@ -3071,14 +3026,14 @@ sturgeon is <i>facile princeps</i>.</p> <p>The <span title="[Greek: membras]">μέμβρας</span> is classed by Aristotle (b. vi. c. 15.) under the -general term <span title="[Greek: aphyê]">ἀφύη</span>, which appears to correspond well with +general term <span title="[Greek: aphyê]">ἀφύη</span>, which appears to correspond well with Cuvier's genus <i>clupea</i> (including the herring, pilchard, sprat, white-bait, &c), and was taken, Aristotle says, all the year, except from autumn to spring, which corresponds with the migrations of this genus; the shad coming in May and departing in July, the anchovy appearing from May to July, the pilchard in July, the herring in October and beginning of November, and the sprat in November. The -<span title="[Greek: aphyê]">ἀφύη</span>, he also says, were salted for keeping. The +<span title="[Greek: aphyê]">ἀφύη</span>, he also says, were salted for keeping. The <span title="[Greek: membras]">μέμβρας</span> was obtained in the Phaleric harbour (b. vi. c. 15.), close to the marsh and street of the same name at Athens.<a id="Athens6"></a><a title="Go to footnote 6." href="#fn6" class="fnanchor">[6]</a> Aristotle @@ -3096,7 +3051,7 @@ sometimes at sixpence the bushel, and being used for manure, whilst Aristophanes mentions the price of five farthings (one <i>obolus</i>) the hundred of <span title="[Greek: trichides]">τρίχιδες</span> (<i>Knights</i>, 662.). The -<span title="[Greek: aphyê]">ἀφύη</span> was +<span title="[Greek: aphyê]">ἀφύη</span> was obtained from the Attic shores of Salamine and Marathon (<i>Aristot. H. A.</i> b. vi. c. 15.), and the supply was stopped or much diminished by war (<i>Knights</i>, 644.). The @@ -3129,11 +3084,11 @@ lexicon.</p> <p>—The passage in Pope has nothing to do with ducks and drakes.</p> - <p class="blockquot">"Verbum quo utitur Popius, monstrat, cogitâsse eum de quodam quod + <p class="blockquot">"Verbum quo utitur Popius, monstrat, cogitâsse eum de quodam quod cadit, non quod jacitur. Sed neque est <i>lapis</i>. Cur de Hollandico - loquitur? quia ut puto, latrinæ in Hollandiâ peditæ sunt + loquitur? quia ut puto, latrinæ in Hollandiâ peditæ sunt aliquando super aquam, ibi abundantem, <i>circuli</i> sunt ii, quos - omne quod cadit in aquam, naturâ facit."</p> + omne quod cadit in aquam, naturâ facit."</p> <p>There is the same idea, as Warburton observes, in the <i>Essay on Man</i>, ep. iv. 364.</p> @@ -3229,7 +3184,7 @@ Humboldt, and the great interest excited by the publication of his travels, we scarcely think Mr. Bohn is doing himself justice by including the <i>Personal Narrative of Travels in the Equinoctial Region of America during the Years</i> 1799-1804, <i>by Alexander von Humboldt and -Aimé Bonpland</i>; <i>written in French by Alexander von Humboldt: translated +Aimé Bonpland</i>; <i>written in French by Alexander von Humboldt: translated and edited by Thomasina Ross</i>, of which the first volume is now before us, in his <i>Scientific Library</i>. His doing so will have a tendency to discourage its perusal by many readers who, having no claim to be @@ -3286,7 +3241,7 @@ R<span class="smcap lowercase">OME</span> T<span class="smcap lowercase">RULY</s <p class="indh"> T<span class="smcap lowercase">HE</span> S<span class="smcap lowercase">ALE</span> C<span class="smcap lowercase">ATALOGUE</span> OF J. T. Brockett's Library of British and Foreign History, &C. 1823.</p> -<p class="indh"> D<span class="smcap lowercase">ODD'S</span> C<span class="smcap lowercase">ERTAMEN</span> U<span class="smcap lowercase">TRIUSQUE</span> E<span class="smcap lowercase">CCLESIÆ</span>; or a List of all the Eminent +<p class="indh"> D<span class="smcap lowercase">ODD'S</span> C<span class="smcap lowercase">ERTAMEN</span> U<span class="smcap lowercase">TRIUSQUE</span> E<span class="smcap lowercase">CCLESIÆ</span>; or a List of all the Eminent Writers, Catholics and Protestants, since the Reformation. 1724.</p> <p class="indh"> D<span class="smcap lowercase">ODD'S</span> A<span class="smcap lowercase">POLOGY FOR THE</span> C<span class="smcap lowercase">HURCH</span> H<span class="smcap lowercase">ISTORY OF</span> E<span class="smcap lowercase">NGLAND</span>. 1742. 12mo.</p> @@ -3306,8 +3261,8 @@ R<span class="smcap lowercase">OME</span> T<span class="smcap lowercase">RULY</s Paglesham, on the death of Mrs. Prowse, Wicken Park, Northamptonshire (Hatchard).</p> -<p class="indh"> F<span class="smcap lowercase">ÜSSLEIN</span>, J<span class="smcap lowercase">OH</span>. C<span class="smcap lowercase">ONRAD</span>, -B<span class="smcap lowercase">EYTRÄGE ZUR</span> E<span class="smcap lowercase">RLÄUTERUNG DER</span> +<p class="indh"> F<span class="smcap lowercase">ÃœSSLEIN</span>, J<span class="smcap lowercase">OH</span>. C<span class="smcap lowercase">ONRAD</span>, +B<span class="smcap lowercase">EYTRÄGE ZUR</span> E<span class="smcap lowercase">RLÄUTERUNG DER</span> K<span class="smcap lowercase">IRCHEN</span>-R<span class="smcap lowercase">EFORMATIONS-GESCHICHTE DES </span> S<span class="smcap lowercase">CHWEITZERLANDES</span>. 5 Vols. Zurich, 1741.</p> @@ -3467,7 +3422,7 @@ above price.</p> STUDENT, edited by the Rev. T. K. ARNOLD, M.A.:</p> <p>GRECIAN ANTIQUITIES, 3<i>s.</i> 6<i>d.</i>—ROMAN ANTIQUITIES, 3<i>s.</i> -6<i>d.</i>—ANCIENT GEOGRAPHY AND HISTORY, 6<i>s.</i> 6<i>d.</i>—MEDIÆVAL GEOGRAPHY +6<i>d.</i>—ANCIENT GEOGRAPHY AND HISTORY, 6<i>s.</i> 6<i>d.</i>—MEDIÆVAL GEOGRAPHY AND HISTORY, 4<i>s.</i> 6<i>d.</i>—MODERN GEOGRAPHY AND HISTORY, 5<i>s.</i> 6<i>d.</i></p> <p class="blockquot">"The leading characteristic of these Handbooks is their exceeding @@ -3979,7 +3934,7 @@ ANNE BARNARD.</p> too often, as it is, a manufacture of bricks when the supply of straw again and again fails—if it led him more frequently to examine and exhibit such worthy books as Lord - Lindsay's."—<i>Athenæum.</i></p> + Lindsay's."—<i>Athenæum.</i></p> <p class="center1">Also, by the Same, 3 vols. 8vo., 31<i>s.</i> 6<i>d.</i></p> @@ -4025,7 +3980,7 @@ By J. J. A. WORSAAE, of Copenhagen.</p> <p class="center">Now ready, in 12mo. price 3<i>s.</i> 6<i>d.</i></p> -<p class="noindent cap">ECLOGÆ ARISTOPHANICÆ, Part I.; Selections from the CLOUDS of +<p class="noindent cap">ECLOGÆ ARISTOPHANICÆ, Part I.; Selections from the CLOUDS of ARISTOPHANES, with ENGLISH NOTES, by Professor FELTON. Edited by the Rev. THOMAS KERCHEVER ARNOLD, M.A., Rector of Lyndon, and late Fellow of Trinity College, Cambridge.</p> @@ -4038,7 +3993,7 @@ Trinity College, Cambridge.</p> CLASSICS with ENGLISH NOTES.</p> <p>1. SOPHOCLIS ŒPIDUS TYRANNUS, 4<i>s.</i>—2. The AJAX, 3<i>s.</i>—3. The -PHILOCTETES, 3<i>s.</i>—4. ÆSCHINES' ORATION against CTESIPHON, 4<i>s.</i>—5. +PHILOCTETES, 3<i>s.</i>—4. ÆSCHINES' ORATION against CTESIPHON, 4<i>s.</i>—5. THUCYDIDES, Book I., 5<i>s.</i> 6<i>d.</i>—6. DEMOSTHENES' OLYNTHIAC ORATIONS, 3<i>s.</i>—7. The ORATION on the CROWN, 4<i>s.</i> 6<i>d.</i>—8. The PHILIPPIC ORATIONS, 4<i>s.</i></p> @@ -4416,387 +4371,6 @@ Street aforesaid.—Saturday, January 24. 1852.</p> </div> - - - - - - - - - - - -<pre> - - - - - -End of the Project Gutenberg EBook of Notes and Queries, Vol. V, Number 117, -January 24, 1852, by Various - -*** END OF THIS PROJECT GUTENBERG EBOOK NOTES AND QUERIES, JAN 24, 1852 *** - -***** This file should be named 40678-h.htm or 40678-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/4/0/6/7/40678/ - -Produced by Charlene Taylor, Jonathan Ingram and the Online -Distributed Proofreading Team at http://www.pgdp.net (This -file was produced from images generously made available -by The Internet Library of Early Journals.) - - -Updated editions will replace the previous one--the old editions -will be renamed. - -Creating the works from public domain print editions means that no -one owns a United States copyright in these works, so the Foundation -(and you!) can copy and distribute it in the United States without -permission and without paying copyright royalties. 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