summaryrefslogtreecommitdiff
path: root/40542-8.txt
diff options
context:
space:
mode:
Diffstat (limited to '40542-8.txt')
-rw-r--r--40542-8.txt4008
1 files changed, 0 insertions, 4008 deletions
diff --git a/40542-8.txt b/40542-8.txt
deleted file mode 100644
index c6a8985..0000000
--- a/40542-8.txt
+++ /dev/null
@@ -1,4008 +0,0 @@
-Project Gutenberg's The Baptist Magazine, Vol. 27, June 1835, by Various
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-
-Title: The Baptist Magazine, Vol. 27, June 1835
-
-Author: Various
-
-Editor: George Wightman
-
-Release Date: August 20, 2012 [EBook #40542]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-*** START OF THIS PROJECT GUTENBERG EBOOK THE BAPTIST MAGAZINE, VOL. ***
-
-
-
-
-Produced by Bryan Ness, Charlene Taylor and the Online
-Distributed Proofreading Team at http://www.pgdp.net (This
-book was produced from scanned images of public domain
-material from the Google Print project.)
-
-
-
-
-
-[Transcriber's Notes: Irregularities in spelling have been maintained,
-as did the typesetters when setting the numerous correspondences.
-
-The typesetting on this was poor, especially with respect to
-punctuation.
-
-Due to the number of tables, this file would read better in a monospaced
-font.
-
-Italics are designated with "_", small caps "=", bold "+".]
-
-
-
-
- THE
- BAPTIST MAGAZINE.
-
- -----------
- JUNE, 1835.
- -----------
-
-
- MEMOIR OF MR. ISAAC WYKE, LATE OF ABERGAVENNY.
-
-=Mr. Isaac Wyke=, surgeon, late of Abergavenny, was born at Leominster,
-July 25th, 1770. His parents were pious members of the Baptist Church in
-that town, then under the pastoral care of the late Rev. Joshua Thomas.
-They, therefore, led him in early life to attend on the ministry of
-their worthy pastor, and trained him up in the nurture and admonition of
-the Lord. Thus privileged, the importance of religion was often pressed
-on his attention, and its excellence presented to his view; and he was
-thereby preserved from many of the snares, the follies, and the sins
-into which young persons, less favourably circumstanced, are often
-hurried.
-
-It was not, however, till his sixteenth year, that he appeared to be
-truly renewed by the grace of God. Then he manifestly became a new
-creature in Christ Jesus. With his whole heart he now devoted himself
-to the Lord, was baptized by Mr. Thomas, and received into the church.
-His subsequent disposition and conduct fully confirmed the sincerity of
-his profession, adorned the doctrine of God our Saviour, and greatly
-endeared him to his pastor and fellow-members. The lively zeal he
-manifested in the prosperity of the church, his increasing spirituality,
-and his active diligence in promoting its interests, soon induced his
-brethren to choose him to the office of deacon, in connexion with his
-pious father, who had been previously called by the church to that
-important office. Instead, however, of being unduly elevated with the
-honour of the post assigned him, his mind was solemnly impressed with
-a sense of its responsibility. With deep humility, therefore,
-faithfulness, and zeal, he applied himself to the discharge of its
-duties, to the full satisfaction of his brethren, and the manifest
-promotion of the peace and prosperity of the church, throughout the
-several years of his subsequent residence in Leominster.
-
-In February, 1803, as directed by Divine Providence, he removed with
-his family to Abergavenny, where he spent the remainder of his life.
-Here a new sphere was presented to engage his active zeal. Many were his
-efforts to do good, nor were those efforts vain. In April, 1807, he and
-Mrs. W. (his now surviving widow), with three other persons, were formed
-into the first English Baptist Church, in Abergavenny; the Rev. M.
-Thomas, who had recently resigned his charge at Ryeford, being pastor,
-and Mr. Wyke, deacon--a feeble, but devoted band. His active zeal,
-pecuniary contributions, and strenuous efforts were put under cheerful
-requisition to foster this infant cause; and, through the blessing of
-heaven, sinners were successively converted, and the church was edified
-and increased. Mr. Wyke continued an honourable member and deacon of
-this church about twenty years.
-
-In 1827, however, he and Mrs. Wyke, with several other members, withdrew
-from it; when they met for worship in a meeting-house which was kindly
-lent them in another part of the town. Soon afterwards, circumstances
-transpired that induced them to withdraw from this place also; and to
-commence, in Lion Street, the bold undertaking of erecting a new house
-for the worship of God. Mr. W. took the whole responsibility on himself;
-and in July, 1828, a neat, substantial, and commodious meeting-house,
-with suitable vestry and burial-ground, was completed. The Rev. Dr.
-Steadman, of Bradford, who had been intimately acquainted with Mr. Wyke
-from his earliest days, and the Rev. J. Edwards, now of Nottingham, a
-native of Abergavenny, preached at the opening; and on the following
-Lord's-day, a church of seventeen persons was organised, Mr. W. set
-apart to the office of deacon, and the Lord's Supper administered by Dr.
-Steadman. The property was invested in trust for the public; a mortgage
-of £200 only being left on it; and with the exception of this sum, the
-whole expense incurred was generously liquidated by Mr. Wyke. Long as
-our worthy friend retained any capability of effort, he laid himself out
-to promote this interest; and both the material building, and the
-spiritual house, here cemented in Christian love, present a striking
-monument of his liberality, and strenuous exertions to promote the cause
-of his God and Saviour.
-
-His religion was evidently the effect of genuine principle; of principle
-the most salutary in its influence on his own mind, and therefore
-practically exemplified in all the lovely graces that beautify and
-adorn the Christian character. His religious sentiments were truly
-evangelical. Guided by heaven's bright lamp of inspired truth, he
-steered with the utmost caution the middle course, between the high
-daring of Antinomian presumption on the one hand, and the delusive
-quicksands of Arminian legality on the other. Christ to him was the
-Alpha and Omega. The doctrines of grace he contemplated, not with a mere
-speculative faith, or as so many propositions to constrain the cold
-assent of his understanding; but as the wonderful disclosure of the
-unutterable grace of God, giving life as well as light to the soul. The
-cross of Christ was his ever favourite theme; and when listening to
-discourses that strikingly portrayed the contrast of the moral
-wretchedness of man, and the unparalleled love of God his Saviour, the
-most intense interest was plainly pictured on his countenance; the
-delight that pervaded his bosom constrained him to look around on his
-fellow-worshippers with beaming eyes, that seemed to say to them, "See
-how he loved us!" while his whole soul was manifestly absorbed in
-wonder, love, and praise.
-
-Actuated by such views and feelings, as well as by a warm desire to do
-good, he preached occasionally for many years; principally in destitute
-villages, where, but for his disinterested efforts, there would have
-been no vision to direct perishing sinners to the Saviour; but often
-also, with disinterested kindness for his own and other stated pastors,
-whenever his services were called for. The reputation of his character
-and the loveliness of his example, as well as his mental treasure of
-human and divine knowledge, secured him the most candid attention, and
-gave an interesting and edifying charm to his discourses. While he
-pointed to heaven, he also himself led the way.
-
-His profession of religion, extended as it was, to nearly half a
-century, was remarkable for its uniform consistency and unfailing
-constancy. As the disciple of Jesus, he was spiritual, humble, and
-zealous. In his official capacity in the church, he was watchful,
-diligent, and active; condescending, affectionate, and kind to the
-poorest of the flock; loving to all his brethren, and much beloved by
-them. In all the relations of life he sustained, whether as a husband,
-parent, friend, or neighbour, the excellencies of his religion were
-developed with more than common lustre; and secured to him a
-well-deserved reputation, a most profound respect. That he had his
-imperfections we readily admit; and if, as astronomers inform us, there
-are dark spots even on the sun in the heavens, no wonder that feeble
-creatures, dwelling in dust, should present some shades of infirmity.
-But yet as the sun of nature, in spite of his spots, pours a constant
-flood of refulgent light upon surrounding worlds, so our esteemed
-friend, notwithstanding some manifest imperfections, presented to all
-who encircled him the light of an eminent example of religion, in the
-unyielding integrity of its principles, and in all the amiable
-loveliness of its practice. Through the grace of God which was bestowed
-upon him, his path was truly as the shining light, which shineth more
-and more to the perfect day.
-
-Here, however, he had no continuing city, and at length the time of his
-departure hence drew near. A paralytic stroke, in 1824, had admonished
-him of his approaching change. Though from that seizure he was soon, in
-part, mercifully recovered, and was still in a good degree active and
-useful; yet his mental powers then received a shock, in consequence of
-which they gradually became still more and more impaired; so that for
-the three or four last years of his life, his intellect resembled a
-magnificent structure, fallen and in ruins. As long, however, as any
-capability remained, he continued to attend the house of God with the
-liveliest interest; and for a long time was conveyed to it, when much
-enfeebled, in a Bath chair. He had the happiness of seeing the last of
-his children received into the church, on profession of repentance
-towards God, and faith in our Lord Jesus Christ. The last time he ever
-attended on the public means of grace, was with much difficulty, in
-October, 1833, when his youngest son was baptized; and it was to him a
-most sacred season of unspeakable delight and joy. From this time he
-continued in a very feeble state, both of mind and body, though without
-much suffering; till Monday, 28th July last, when he was assailed with
-the illness, that quickly manifested itself to be the harbinger of
-death. The conflict, however, was short, for on the following Sabbath
-evening, Aug. 3rd, 1834, he was released, and his emancipated spirit
-took its soaring flight to his long desired and eternal rest. "Precious
-in the sight of the Lord is the death of his saints." His remains were
-interred on the following Thursday, by the Rev. John Campbell, pastor of
-the church in Lion Street, who delivered an interesting, appropriate,
-and solemn address on the occasion. On the following Lord's-day, Aug.
-10th, Mr. Williams of Ryeford preached his funeral discourse, from
-Isaiah lvii. 1, 2.
-
-May all who read this memoir be followers of our deceased brother, as
-he was of Christ!
-
- W. W. R.
-
-
- THE CHRISTIAN ARMOUR.
-
- THE GIRDLE.
-
- _To the Editor of the Baptist Magazine._
-
-=Amongst= other predictions of the Messiah's character and fitness for
-the offices which he had undertaken, we read, Isa. xi. 5, that
-"righteousness should be the girdle of his loins, and faithfulness the
-girdle of his reins:" and the apostle reminds us that, if we would
-profit by the example of the Captain of our salvation, and the armour
-which he hath provided for us, we must have our loins girt about with
-truth. The girdle was used chiefly to strengthen the loins, but was also
-of great service in uniting the different parts of the armour compactly
-together. If a body be loaded with armour hanging loosely, many wounds
-may be inflicted, unless they are fastened together by the belt or
-girdle: so the Christian's graces may prove insufficient to preserve or
-fortify him, unless compacted by the girdle of sincerity.
-
-As the apostle had directed the posture in which the Christian should
-maintain the fight, so he exhorts them to gird the loins, as the seat
-of bodily strength, which we are to understand spiritually, as "the
-loins of the mind," (1 Peter i. 13,) to be girt about with truth.
-
-=Truth= may be considered as opposed to error, or to insincerity; and as
-characterizing man's creed, or his conduct. There is truth in doctrine,
-and truth in duty; truth in principle, and truth in practice; and the
-_Christian soldier_ is supposed to possess all these. We regard it here
-as synonymous with sincerity, and corresponding with the exhortation
-of Joshua to the chosen tribes: "Serve the Lord in _sincerity_ and
-_truth_;" and of the apostle to the Corinthians: "Keep the feast with
-the unleavened bread of _sincerity_ and _truth_." In like manner we
-are to enter on the conflict with our spiritual adversaries with the
-utmost integrity, otherwise the greatest advantages will prove utterly
-unavailable. Christian sincerity is too generally considered as nothing
-more than _good intention_, which may exist with great error in
-doctrine, and evil in practice; and has been found in the superstitious
-bigot, and the blood thirsty persecutor.
-
-But the sincerity required in a good soldier of Jesus Christ, implies
-an _honest endeavour to understand the will of God; a prompt obedience
-to the word of command; and an entire devotion to the cause of truth
-and righteousness_.
-
-Sincerity may consist with very defective views of divine truth; but it
-will not consist with allowed deviations from truth or duty. The wisdom
-that is from above is "without partiality and without hypocrisy." It is
-allowed, that Paul, before his conversion, "_verily thought_ that he
-_ought_ to do many things against the name of Jesus;" but it does not
-appear that he took pains to examine the claims of Christianity as he
-might have done; and, but for the abounding mercy of God through Christ,
-his ignorance and unbelief would have formed no cloak for his sin. It
-could not be for want of opportunity that he did not attend the ministry
-of Christ himself. Why did he not first search the Scriptures as the
-Bereans did, to see whether things were as the apostles affirmed them to
-be? Nathanael of Galilee was the subject of a popular prejudice when he
-said, with an air of indifference and distrust, "Can any good thing come
-out of Nazareth?" Yet he went to examine for himself; and when he saw,
-he believed with the heart, and confessed with the mouth, and obtained
-that honourable testimony that he was "an Israelite indeed, in whom
-there was no guile."
-
-Nor is it less essential to sincerity that the soldier yield a prompt
-obedience to the word of command. No intelligence, nor skill in armour,
-will make up for the want of integrity manifested by the disobedient.
-Who does not see the insincerity of those Jews who, it is said, believed
-in Christ, but were afraid to confess Him? Or of that amiable youth who
-turned back from following Him, rather than part with his possessions?
-Or of him who would follow Christ, but must wait for the death of his
-father? Or those to whom He said, with a degree of severity not usual
-with the Saviour, "Why call ye me Lord, Lord, and do not the things that
-I say?" but added, "Then are ye my disciples indeed, when ye do
-whatsoever I command you."
-
-The sincerity of Paul, when converted, was evident to all, and remains
-as a model for every honest-hearted inquirer. Observe, how inquisitive!
-"Lord, what wilt thou have me to do?" What resolution to obey!
-"Immediately I conferred not with flesh and blood." And what
-perseverance! "What mean ye, to weep and break my heart? I am ready, not
-only to be bound, but to die at Jerusalem, for the name of the Lord
-Jesus." This decision of character cleared his course, and brought other
-disciples to a better mind; for it is added, "When he would not be
-persuaded, they ceased, saying, The will of the Lord be done!"
-
-In the same interesting character we have exemplified that entire
-devotion of heart and life which demonstrated the sincerity of his
-profession, the purity of his motives, and the strength of his
-attachment to the Author and Finisher of his faith.
-
-On no occasion did he discover the feebleness usually attendant upon a
-divided heart, or the selfish pride which, under the garb of zeal for
-God, so often seeks its own glory:--not like Jehu, who, it is admitted,
-exterminated the family of Ahab at the command of God, yet was actuated
-by a spirit of vain-glory; and as what he did was not to please God,
-so the ambitious cruelty from which he acted was avenged on his
-posterity:--not as the Jews, who, in keeping religious fasts and feasts,
-did it to themselves and not to God. The apostles could say, "Whether
-we live, we live to the Lord; and whether we die, we die to the Lord."
-So that the one universal rule of action which gave simplicity to
-their aim and unity to their efforts, was, "Whether we eat, or drink,
-or whatever we do, we should do all to the glory of God."
-
-From the important nature of this branch of armour, we may infer its
-extensive usefulness.
-
-To compact together the various graces of the Spirit; and to strengthen
-the soul under great and long-continued conflicts. Thus the Lord
-strengthened David, and prepared him for conflict, Ps. xviii. 39: "Thou
-hast girded me with strength to the battle." Alluding to this, he
-expected preservation in the evil day, Ps. xxv. 21: "Let integrity and
-uprightness preserve me." In prophesying of the Messiah, he employs a
-similar expression, Ps. cxiii. 1: "The Lord is clothed with strength,
-wherewith He hath girded himself."
-
-The worth of this may be learned by the want of it. How many "faint in
-the day of adversity," showing that "their strength is small!" For want
-of this, Peter and Luke were carried away with dissimulation; and were
-recovered by means of a painful exposure, and public rebuke.
-
-Through insincerity the children of Judah carrying bows turned back in
-the day of battle; and Demas forsook the apostles, and returned to the
-bosom of the world. Unhappy man! For a time he appeared to give up earth
-for the hope of heaven, then turned from the holy commandment for the
-sake of the world; and, for aught that appears, was finally cast away!
-
-Contrast with these, others, fighting under the same banners, and who
-contended against similar foes, but were by nature equally insufficient
-of themselves; yet these were sincere, girded with truth. Behold Daniel
-and his three noble associates, who would neither relinquish, nor defer,
-nor even conceal their religion, but presented a firm crest to the
-insulting foe; and, having faith unfeigned, love without dissimulation,
-and a spirit without guile, no poisoned arrows could pierce them, no
-furious threatenings could divert them; and when they had passed through
-the furnace, "their clothes did not so much as smell of the fire." In
-like manner the apostles could say in the midst of much tribulation,
-"Our rejoicing is this, the testimony of our conscience, that in
-simplicity and _godly sincerity_, not with fleshly wisdom, but by the
-grace of God, we have had our conversation in the world." Let every
-Christian soldier have "_his loins girt about with truth_," and "_the
-feeble shall be as David, and David as an angel of God!_"
-
- _Clapham._ J. E.
-
-
- THE LATE CHRISTOPHER SMART.
-
- _To the Editor of the Baptist Magazine._
-
-=A writer= in the April Number of your Miscellany, influenced by the
-genius displayed in the verses of Mr. Smart therein quoted, requested to
-learn more of the history of the poet. If the following particulars are
-considered worthy of insertion, I will also offer for your future pages
-the biography of another literary character. The present narrative of
-the incidents in the life of Mr. Christopher Smart presents a great mind
-under the influence of a common but dangerous evil, and displays
-powerful arguments to call off the Christian from that pernicious habit
-which brought ruin on him. This will be seen in the sequel.
-
-=Christopher Smart= was born at Shipbourne, in Kent, April 11, 1722. His
-father was possessed of almost £300 a year, from an estate in that
-neighbourhood. His mother was a Miss Gilpin, of the family of the
-celebrated reformer, Bernard Gilpin, by the father's side. His
-grandfather had been a prebendary of Durham, in the reign of Charles I.,
-and was accounted by the puritan party as the proto-martyr in their
-cause, having been degraded and deprived of all his ecclesiastical
-preferments, fined £500, and imprisoned eleven years. When restored to
-liberty by the parliament, he appeared as a witness against Archbishop
-Laud: the libel for which he suffered was written in Latin verse, and
-was published in 1643.
-
-The family estate at Shipbourne was, at the death of his father, sold at
-a considerable loss to pay his debts, and the widow and family were thus
-left destitute. His father was a man of liberal education, and probably
-communicated to his son a taste for literature; and to the same source
-may possibly be ascribed that train of pious reflections which appeared
-so conspicuous in many of his poetical pieces.
-
-Smart was born earlier than the usual period of gestation, which might
-occasion a tenderness of constitution. His taste for poetry is said to
-have appeared when he was only four years old, in an extempore effusion
-which has not been preserved, but which is said to have indicated a
-relish for verse, and an ear for numbers. He was educated at Maidstone
-until he was eleven years old, at which time his father died, and his
-mother was induced to send him to Durham, where he might enjoy the
-advantages of a good school, change of air, and, what in his
-circumstances became desirable, the notice and protection of his
-father's relations.
-
-Young Smart was cordially received at Raby Castle by Lord Barnard, and
-also obtained the friendship of the Hon. Mrs. Hope, and the more
-substantial patronage of the Duchess of Cleveland, who allowed him £40 a
-year until her death in 1742. It was probably owing to the liberality of
-Lord Barnard that, after he had acquired very considerable reputation at
-Durham School, he was sent to Cambridge in his seventeenth year, and
-admitted at Pembroke Hall October 30, 1739.
-
-At college he was much more distinguished for his poetical effort and
-classical taste, than for an ambition to excel in the usual routine of
-academical studies, and soon became a favourite with such of his
-contemporaries as were gay and licentious. His imprudence involved him
-in difficulties; and his difficulties, not being quickly removed,
-induced an habitual neglect of pecuniary matters, which adhered to him
-throughout life. His pursuit of convivial enjoyments, and frequent
-excess, formed the chief blot in his character.
-
-In 1743 he was admitted to the degree of Bachelor of Arts: and July 3,
-1745, was elected a fellow of Pembroke Hall. In 1747 he took the degree
-of Master of Arts, and became a candidate for the Seatonian prize,
-which was actually adjudged to him for five years, four of them in
-succession.[A] It is probable that he might have succeeded in the year
-that he failed, but his thoughts had been diverted from close attention
-by an important change in his situation.
-
-[Footnote A: The subjects of these poems were: "The Eternity--the
-Immensity--the Omniscience--the Power--and the Goodness of the Supreme
-Being." They were severally published from the year 1750 to 1756.]
-
-In 1753 he quitted college, on his marriage with Miss Ann Maria Carnan,
-the daughter, by a former husband, of Mary, wife of Mr. John Newbery,
-the bookseller, of St. Paul's Church-yard.
-
-Smart's pleasing manners, and generally inoffensive conduct, procured
-him the friendship of Dr. Johnson, Garrick, Dr. James, Dr. Burney, and
-other literary men of eminence. The friendship of these scholars, and of
-Lord Delaval, to whom Smart had been private tutor, were of great use to
-him when in distress. Dr. Johnson manifested much sympathy for poor
-Smart, and in a time of need promptly lent him his aid. The notices of
-this feeling in Boswell's Life of Johnson are very interesting; but with
-all literary men our poet was not in harmony, for so much rancour was
-manifested between Smart and Sir John Hill, that the former began a work
-entitled _Hilliad_, and the latter was equally pugnacious in a
-periodical, entitled _Smartiad_. Smart was injured by this war of
-obloquy with one, whom to conquer was to exceed in the worst part of his
-character. Hill was a compiler of books and a hackneyed practitioner in
-the arts of that profession. He was beneath the notice of Smart. "The
-Hilliad," which is perhaps one of the most bitter satires ever
-published, would afford a very unfavourable opinion of our author's
-character, had it not been an attack on a man who had rendered himself
-ridiculous and contemptible by practising with unblushing effrontery
-every species of literary and medical quackery.
-
-In 1754 was published his "Hymn to the Supreme Being," written on his
-recovery from a dangerous fit of illness _brought on by intemperance_.
-This illness continued through 1755, and part of 1756. Who can think of
-the benumbing and debasing effect of spirits, and not shudder at the
-apathy with which the practice is viewed? He could write a Hymn of
-Gratitude to the Supreme Being, and yet not discover the cause of his
-illness, and depart from the practice. The constitution of Mr. Smart
-required the utmost care. His mind was easily excited. His disposition
-was naturally amiable and placid, but the use of spirits created so much
-mental irritability upon an imagination uncommonly fervid, that his
-powers gave way, and produced strange alienation of mind; and ignorant
-that the use of spirits thus withered and morbidly inflamed his powers,
-he sought assistance from the destroying enemy, and at last his
-paroxysms became so violent and continued, as to render confinement
-necessary. In this melancholy state, his family (for he had now two
-children) must have been much embarrassed in their circumstances, but
-for the kind friendship and assistance of Mr. Newbery. Many others were
-forward to assist; and particularly Dr. Samuel Johnson.
-
-Your readers, Mr. Editor, after perusing this sketch of Mr. Smart's
-history, will doubtless be gratified by the account which Mr. Boswell
-narrates of a conversation with Dr. Johnson on the case of Smart. The
-Doctor observes:
-
- "Madness frequently discovers itself merely by unnecessary deviation
- from the usual modes of the world. My poor friend Smart showed the
- disturbance of his mind by falling upon his knees, and saying his
- prayers, in the street, or in any other unusual place. Now although,
- rationally speaking, it is greater madness not to pray at all, than
- to pray as Smart did, I am afraid there are so many who do not pray,
- that their understanding is not called in question. Concerning this
- unfortunate poet, Christopher Smart, who was confined in a madhouse,
- he had, at another time, the following conversation with Dr. Burney:
- Burney--'How does poor Smart do, Sir? is he likely to recover?'
- Johnson--'It seems as if his mind had ceased to struggle with the
- disease; for he grows fat upon it.' Burney--'Perhaps, Sir, that may
- be from want of exercise?' Johnson--'No, Sir; he has partly as much
- exercise as he used to have; for he digs in the garden. Indeed,
- before his confinement, he used for exercise to walk to the
- alehouse; but he was carried back again. I did not think he ought to
- be shut up. His infirmities were not noxious to society. He insisted
- on people praying with him; and I'd as lief pray with Kit Smart as
- any one else.'"--_Boswell's Life of Johnson_, Page 349, vol. i.,
- Edit. 1822, 8vo.
-
-After his recovery, which was, as it appears by his conduct, not quite
-complete, he joined with Rolt, to write for a Magazine published by
-Gardner,[A] which continued only two years. The contract was for
-ninety-nine years, and Smart and Rolt were to have a third of the
-profits. Dr. Johnson, with a friendly feeling, wrote some articles.
-
- [Footnote A: Mr. Henry Gardner, whom the writer of this note knew
- well, lived at the corner of Melford Lane, in the Strand. He was a
- shrewd man, and probably made the contract for ninety-nine years to
- bind the services of two irregular men.]
-
-Smart's madness, according to Dr. Johnson's account, discovered itself
-chiefly in unnecessary deviations from the usual modes of the world, in
-things that are not improper in themselves. He would fall upon his knees
-and say his prayers in the street, or in any unusual place, and insisted
-on people praying with him. These were regarded as the vagaries of an
-eccentric man, and not hallucinations of the mind arising from the
-effects of stimulating drinks; but some were wiser, and placed him in
-confinement, "to give his constitution a chance of recovering from the
-effects of intemperance." When his mind appeared to be in some measure
-restored, he took a pleasant lodging near St. James's Park, and
-conducted his affairs for some time with prudence. He was maintained
-partly by his literary occupations, and partly by the generosity of his
-friends, receiving, among other benefactions, £50 a year from the
-treasury, but by whose interest this favour was obtained is not known.
-
-In 1757 he published "A Prose Translation of the Works of Horace." From
-this performance he could derive but little fame. He thought that such
-a translation could be useful to those who are desirous of acquiring or
-recovering a competent knowledge of the Latin tongue. The good or the
-evil of literal translations is yet a problem, and each side of the
-question has its advocates. Though our poet was engaged on the one
-hand in translating the Odes of Horace into prose, on the other he
-successfully translated Pope's Ode to St. Cecilia into Latin verse, and
-thereby obtained the notice of Mr. Pope, with whom a correspondence
-ensued, of which Mr. Smart was not a little vain.
-
-In what manner he lived for some time after this, we are not told; but
-Garrick, finding him in pecuniary distress, gave him the profits of a
-benefit at his theatre.
-
-In 1763, he published "A Song to David," in which there are some
-passages greatly to be admired, and which, Mr. Editor, as a man of
-taste, you have introduced to your readers; but there are some to be
-found of even more majestic animation; and it will surprise the reader
-when he is told that this piece was composed by him during his
-confinement; when he was debarred the use of pen, ink, and paper, and
-was obliged to indent his lines, with the end of a key, upon the
-wainscot. In the same year he published "Poems," and at the conclusion
-betrays that irritability and self-conceit which are frequently observed
-to precede, and generally to accompany, derangement of mind.
-
-In all these poems his imagination, although occasionally fine, went
-often into wild excesses, and evinced that his mind had never recovered
-its _sober_ tone. In his intervals of health and regularity, he still
-continued to write. His "Translation of the Psalms of David" afford a
-melancholy proof of want of judgment and decay of powers. We find him at
-length an inmate of the King's Bench prison. Here he died after a short
-illness, occasioned by a disorder in his liver, May 18th, 1770, leaving
-two daughters, who, with his widow, were long settled at Reading, and by
-their prudent management of the bookselling trade, transferred to them
-by Mr. John Newbery, were enabled to maintain a very respectable rank in
-life.
-
-Of his personal character, the following particulars yet remain to be
-added from the memoirs: "His piety was exemplary and fervent; it may not
-be uninteresting to the reader to be told, that Mr. Smart, in composing
-the religious poems, was frequently so impressed with the sentiment of
-devotion, as to write particular passages on his knees. He was friendly,
-affectionate, and liberal to excess; so as often to give that to others
-of which he was in the utmost want himself."
-
-In his religious poems on the Supreme Deity, written for the Seatonian
-prize, the fault was perhaps in the expectation that such subjects can
-be treated with advantage. In the preface to Pope's Ode to St. Cecilia,
-he allows that, "the choosing too high subjects has been the ruin of
-many a tolerable genius;" and Dr. Johnson, with majestic energy,
-remarks, that "whatever is great, desirable, or tremendous, is comprised
-in the name of the Supreme Being. Omnipotence cannot be exalted;
-infinity cannot be amplified; perfection cannot be improved."
-
- =Leumas.=
-
-
- A CANDID APPEAL TO CONGREGATIONAL CHRISTIANS.
-
- _To the Editor of the Baptist Magazine._
-
-=Of= all the divisions existing among the real servants of Christ, there
-is none, I think, so remarkable, nor more injurious, than the separation
-of congregationalists into the two parties of Pædobaptists and
-Antipædobaptists. Perfectly agreed as they are respecting the character
-of the New Testament church, and occupying exactly the same position
-with regard to the ecclesiastical establishments of this country, it
-appears truly surprising that they should yet entirely disagree as to
-the qualifications entitling an individual to the sacred initiatory
-ordinance of the Christian dispensation; and that, after the lapse of
-centuries, during which the finest talents on each side have been
-employed in the discussion of the subject, that they should yet remain
-as decidedly opposed upon it as at the first. Perhaps both parties are
-equally culpable with regard to the spirit in which their respective
-positions may have been maintained; but it is evident that only one of
-them can be wrong with regard to the letter. Christians of all parties
-are now entertaining the hope, that the day is drawing nigh when the
-spiritual vision of the members of Christ shall be so improved as to
-enable them to avail themselves of the full light of the gospel to
-subdue their respective prejudices and antipathies; and when the love of
-Christ shall be so shed abroad in all hearts, as to lead them into that
-blessed state of union, into which it is predicted the church is to be
-brought. And here I beg to ask, considering how simple is the nature of
-the question which divides the congregationalists into two parties, if
-this blessed movement ought not to begin with them? And what an honour
-it would be, to be the first in this glorious movement! And surely it
-may well animate us earnestly to desire this goodly precedence, when we
-consider how powerfully and influentially the example would act on all
-other Christian parties, so as probably to lead all rapidly forward to
-the happy, long-desired consummation. In the meantime we may well bear
-with the errors of other parties, considering how many causes concur to
-keep them under the dominion of their prejudices, and that all of them
-are heightened by the spectacle of our own unnatural division, while we
-are calling upon them to submit themselves to the laws of the New
-Testament. O that all controversial argumentation might for the future
-be conducted only in the spirit of love! that all might be prepared to
-lay aside censoriousness, and all appearances of contempt, to avoid all
-unseemly confidence, and sedulously to watch against a spirit of self
-exaltation, desiring that the Lord alone may be exalted in the display
-and in the triumph of his truth! When the Spirit of the Lord shall be so
-poured upon his church, that the truth shall be sought in this way,
-errors will soon be detected, and the blessed union of saints be quickly
-accomplished. The church is not without the means. The cause of our
-differences is not the want of sufficient spiritual light.
-
-I have remarked above, that _one_ of the parties only on the subject of
-infant baptism can be wrong with regard to the letter; and here it is
-with real grief that I must appear in the character of a partisan; but I
-humbly submit to the candid consideration of my Pædobaptist brethren
-whether what follows be not a fair representation of the principal
-grounds on which the advocates of the practice of baptizing infants
-found their arguments in support of the practice: _The covenant of
-grace, as it was revealed to Abraham, discovers it to be the will of
-God, that the infants of believers in Christ should be dedicated to God
-by baptism. That the practice was sanctioned by the apostles, and
-designed to be a blessing to children, and serviceable to the cause of
-the gospel._
-
-The following queries are, with great Christian respect and affection,
-offered for the consideration of the Pædobaptist servants of Christ.
-
-1. Does it not appear to be a fundamental principle in the New
-Testament, and designed to have been constantly kept in view, that the
-churches of Christ should, as far as human judgment and Christian
-charity would allow, be exclusively voluntary associations of persons
-brought to desire the salvation of Christ, and to be numbered as his
-servants?
-
-2. Is there any part of the New Testament which will justify a church in
-recognizing any persons as the children of the promise, unless they
-appear to be partakers of the faith of Abraham? On the contrary, does it
-not plainly appear that the New Testament children of the father of the
-faithful should receive baptism as Abraham received circumcision, a seal
-of the grace which they had being yet unbaptized?
-
-3. Were not circumcisions under the Abrahamic covenant more extensive
-and indiscriminate than the circumcisions under the Mosaic economy, and
-therefore more unlike New Testament baptisms than the latter? Wherefore,
-then, is the former covenant represented as affording the archetype of
-Christian baptism?
-
-4. Under the Old Testament covenant the descendants of Abraham, Isaac,
-and Jacob were by natural birth--whether partakers of spiritual faith or
-not--equal members of the commonwealth of Israel. But is not the New
-Testament covenant, in this respect, essentially different, the
-principles of the gospel not recognizing unions of the holy and the
-unholy, and the New Testament containing no provisions for the
-government of such communities?
-
-5. Is not the New Testament covenant peculiarly distinguished from the
-Jewish, whether considered as Abrahamic or Mosaic (was the latter any
-thing more than a development of the former?) by its _unveiled_
-spirituality, and by its respect for individual moral character?
-
-6. Does the New Testament, in any part, appear to recognize the people
-of Christ in a corporate capacity, except as they appear to be united by
-the spiritual principles of the gospel?
-
-7. Is not the remarkable fact, that Pædobaptism obliges its advocates to
-retire back to the book of Genesis in search of a covenant to justify
-them in their use of the _New Testament_ ordinance of baptism, of itself
-nearly sufficient to evince that their practice is inconsistent with
-_the covenant of grace, as it is revealed in the gospel?_ and does it
-not become a certainty, when it appears that circumcision under _the
-Abrahamic covenant_ was, in some important respects, an institution of a
-perfectly contrary character to the ordinance of baptism; the former
-exhibiting a _compulsory_ character, which rendered it imperative upon
-Abraham to circumcise Ishmael, and to _enforce_ it upon his whole
-household, whether bond or free; and to enjoin it for all their
-posterity, under the awful threatening of utter exclusion from the
-covenant and family of God? Is there not here _a most striking contrast_
-with the inspired records of the institution and administration of the
-ordinance of baptism?
-
-8. If the views of the apostles on this subject had been coincident
-with those of Antipædobaptist divines, could they have refrained from
-declaring them, when the conduct of the teachers of circumcision was
-such as to create continual occasions which called for a plain statement
-of the gospel doctrine of baptism? Did not the state into which the
-infant church at Antioch had been brought by these teachers particularly
-require that such statements should be made? Would not a declaration on
-the part of the apostles, in their assembly at Jerusalem, of the
-doctrine of Pædobaptism, have tended at once to terminate the
-controversy? Is it imaginable that they should have refrained, on this
-occasion, from informing the Gentile converts that, by the substitution
-of baptism for circumcision, they and their children were exempted for
-ever from the claims of the circumcisers?
-
-9. What law of the gospel is broken by those parents who, without
-baptism, prayerfully devote their children to Christ?
-
-10. Are the children of Antipædobaptists, if brought up in the nurture
-and admonition of the Lord, less likely to become living members of
-Christ than the children of Pædobaptists; and is there any spiritual
-benefit conferred on these by the rite, of which those to whom it is not
-administered are deprived?
-
-11. Whenever a pious Jew might have been asked the question, What
-benefits are secured to the children and nation of Israel by the rite of
-circumcision? he could at once, by a reference to the appointment, and
-to the promises and threatenings connected with it, have given a clear
-and satisfactory answer to the question; but when a similar question is
-proposed to Pædobaptists respecting their practice, are they able to
-give to it a like satisfactory answer? Is there any agreement on the
-subject? Is not every thing here vague, mystical, and incongruous? And
-wherefore is this? Is it not simply because that, unlike the Jew, they
-canot refer to "the law and to the testimony?"
-
-12. Is not the distinction existing in Pædobaptist churches, between
-persons who are entitled to one only of the sacraments of the gospel,
-and those who are entitled to both; between unconsciously initiated
-members, and professed voluntary members, entirely without countenance
-from the New Testament?
-
-13. Was not baptism in the apostles' days a special means of grace in
-the church; and was it not always designed to be so? But if it is not a
-means of grace to infants, does not the baptizing them plainly tend to
-nullify a gospel ordinance, depriving both them and the church of its
-benefits?
-
-14. Has not the practice of infant baptism, in all ages of the church,
-been a pernicious source of delusion? And is there any way of avoiding
-its injurious influence on the world, and regaining the benefit of the
-ordinance to the church, but by following up the principles of the New
-Testament, and abandoning the practice of infant baptism?
-
-Let these inquiries be seriously, impartially, and prayerfully
-considered, by all who are concerned for the purity and efficiency of
-the church, the unity of its members, and the glory of its Author.
-
- =Antipædobaptist.=
-
-
- ON A MISSIONARY SPIRIT.
-
- _To the Editor of the Baptist Magazine._
-
-No period of the rolling year, perhaps, is received with more cordial
-feelings of joy than the one on which we have now entered. To the
-admirer of the works of nature--its smiling face--its verdant
-mantle--the exchange of the chilly blast of winter for etherial mildness
-and softer gales, cannot but afford pleasure and delight; for "lo,
-winter is past; the rain is over and gone; and the time of the singing
-of birds is come."
-
-To those that love to contemplate God, not only in the works of nature,
-but also in those of grace, the approach of this month cannot but be
-hailed with feelings of joy, on account of those delightful
-opportunities which are then afforded of hearing our missionary
-brethren, who have come from the east and the west to rehearse all that
-the Lord has done for them, and how he has opened the door of faith unto
-the Gentiles (heathen).
-
-It is, however, to be feared that, with many, the pleasure that is felt
-in attending these public meetings arises from the mere excitement of
-passion, not based upon or guided by any fixed principle; and therefore,
-like the morning cloud and early dew, soon passes away. If it be asked,
-What is the true spirit which every Christian should possess in
-reference to the publication of the truth? it may be replied, _A
-missionary spirit_; which includes,
-
-1. _A spirit of importunate prayer._ What single employment is there in
-which we may be engaged, or what enterprise can we undertake, that does
-not depend upon our Maker for success? The merchant may freight his bark
-for a distant shore; but for its safe arrival into port, he must look to
-Him who holds the waters in the hollow of his hand, and whom the winds
-and sea obey. The husbandman may prepare the soil, and implant the seed
-but from God alone can he expect the gentle showers of rain, and the
-congenial sunshine. And if the blessing of God is absolutely necessary
-for the success of undertakings relating to temporal affairs, how much
-more so in things that are spiritual! Here, especially, Paul may plant,
-and Apollos water; but it is God alone that can give the increase. And
-in what way are we to seek it but by prayer? It is prayer that will open
-the windows of heaven, and cause the Almighty to pour us out a blessing,
-so that there shall not be room to receive it. It will come down like
-rain on the new-mown grass--as showers that water the earth.
-
-In all the dwellings of Jacob may prayer be heard ascending to the Most
-High, for blessings to attend our meetings!
-
-2. _A spirit of thanksgiving._ It is the distinguishing feature in a
-worldly man's disposition or character, that, however he may be inclined
-to pray for worldly prosperity, he is always backward in acknowledging
-the blessing bestowed; yea, the more God lavishes his favours upon him,
-the less does he recognize the hand of the Giver. Let us act as becometh
-Christians. Let our hearts overflow with gratitude for mercies received.
-Let past mercies excite us to gratitude, and encourage us in our future
-labours.
-
-3. _A spirit of rejoicing._ Let not the interesting intelligence that
-may be afforded be read with cold indifference. What is the Christian's
-joy and crown of rejoicing? Is it not the salvation of the soul through
-his instrumentality? If there is joy in heaven over one sinner that
-repenteth, shall it not produce joy in our bosoms when we hear, not of
-one, but of many being brought to the knowledge of the truth?
-
-4. _A spirit of active benevolence._ Here is the test of our love to
-Jesus. What is more diffusive or expanding, or constraining in its
-nature, than the principle of love? It has for the object of its aim the
-glory of God, and seeks in every way to promote it. The desire of such a
-soul is, that Christ may be magnified in his body, whether it be by life
-or by death.
-
-May a _missionary spirit_ be the one which animates every reader!
-
- X. Y.
-
-
- UNION IS STRENGTH.
-
- _To the Editor of the Baptist Magazine._
-
-=I have= seen a circular respecting the "Baptist Union." It is a very
-common remark, that "the Independents and the Wesleyan Methodists are
-more united than the Baptists." How is this, or why should it be? They
-are probably more numerous, and this may be owing to unity. Let us look
-at the counties of Surrey and Sussex. Is there any Baptist interest
-between Clapham and Horsham? At the latter place there are some general
-Baptists. Again: are there any Baptists between Croydon and East
-Grinstead? At Brighton there are some; but take the road from Brighton
-to Portsmouth, and where will you find any? Not at Worthing, nor
-Arundel, nor Chichester, nor Emsworth, nor Havant. How is this? Either
-the funds of the Baptist Home Mission are deficient; or there is a want
-of exertion. Again: from Wandsworth to Guildford, Godalming, and onward
-to Portsmouth, are there any Baptists? If there are, it is unknown to
-me. Again; if you could describe a circle of twenty miles circumference,
-making Findon, near Worthing, the centre of the circle, where will you
-find any Baptists, if you except Brighton and Horsham?
-
-Some twenty years since there were a few general Baptists at Chichester;
-but they have long been extinct. Now, Sir, if there really was that
-union of heart, of mental energy, of exertion, and of purse, _which
-there ought to be_, I might have been spared putting the questions which
-I have just asked.
-
-Again: at Leeds there is a population of nearly 130,000, and, properly
-speaking, but _one_ Baptist interest. There is ample room there for
-several; there is no lack of Independents and Methodists at Leeds. I
-fear, Sir, that this is only a very small sample of what might be given.
-I do not think that we so much lack preachers, _as funds to support
-them_.
-
-At some places, probably, the preachers might teach a school: although
-that is not the best way a preacher might be employed; yet, in an
-emergency, it might be adopted. The subject, however, _deserves_ serious
-consideration. We want "a long pull, a strong pull, and a pull
-altogether;" and then something might be done. Again: is there that
-union, and cordiality, and brotherly kindness, and Christian affection,
-and personal intercourse, between the rich and the poor amongst us,
-which our Master has enjoined and _commanded_? I trow not. Until _this_
-is effected, how can we expect prosperity and increase? Do we not also
-want more prayer--secret prayer for each other; social prayer; and, when
-we pray, that we may love each other, ought we not _to do it_, "not in
-word and in tongue, but in deed and in truth?"
-
- =A Baptist of the Old School.=
-
-
- POETRY.
-
- A BROKEN HEART.
-
- What makes me court seclusion's shade,
- And shun this vain world's gay parade,
- Whose pleasures blossom but to fade?
- A broken heart.
-
- What makes me heave the deep-drawn sigh,
- And raise to heaven my weeping eye,
- And inly groan--I scarce know why?
- A broken heart.
-
- What makes me bend before God's throne,
- There all my guilt and misery own,
- And seek my help from Christ alone?
- A broken heart.
-
- What makes the word of life so sweet,
- That I could sit at Jesu's feet,
- And never quit that dear retreat?
- A broken heart.
-
- What makes the cross such charms to wear,
- That while I gaze and linger there,
- No room is left for dark despair?
- A broken heart.
-
- What is it mellows all my joy,
- Weans me from every earthly toy,
- And leads to bliss without alloy?
- A broken heart.
-
- What spreads new rapture through the skies?
- 'Tis when a soul for mercy cries,
- And angels see with wondering eyes
- A broken heart.
-
- What though the wounds of sin are sore,
- Jesus, my Lord, has balm in store;
- I'll use it, till I feel no more
- A broken heart.
-
-
- COMMUNION OF SAINTS.
-
- I love to hear the rising songs
- That celebrate the Saviour's name
- Attuned by kindred hearts and tongues,
- Who think, and feel, and speak the same.
-
- No voice of discord there is heard;
- No thoughts unholy or unkind;
- No jarring, unharmonious word,
- To mar the melody of mind.
-
- No more the party-wall of pride,
- Erected by one common foe,
- The hearts of brethren shall divide,
- While passing through the vale below.
-
- No more, secluded and unknown,
- In isolated paths they tread;
- Nor speed their devious way alone,
- Till numbered with the silent dead.
-
- One faith is beaming in their eye;
- One hope within their bosom glows;
- While hastening to the realms on high,
- The blissful region of repose.
-
- One is the heaven-born joy they feel;
- The holy peace and calm delight
- That each enraptured spirit seal,
- When Calvary opens on their sight.
-
- One Lord redeemed them with his blood,
- And rose triumphant from the tomb,
- To lead them to one Father--God,
- Whose smiles their darkest hours illume.
-
- One Spirit breathes in every soul
- With life, and power, and love divine;
- Diffusing radiance through the whole,
- Till bright in holiness they shine.
-
- And in one home they all will meet,
- Their dangers and their sorrows o'er;
- And one delightful theme repeat,--
- United there to part no more.
-
- =Eta.=
-
-
- REVIEWS.
-
- _Memoir of the Life and Writings of the Rev. Joseph Ivimey, late
- Pastor of the Church in Eagle Street, London, and twenty years
- gratuitous Secretary to the Baptist Irish Society._ By =George
- Pritchard=.--Wightman.
-
-If there be a name which more than any other merits honourable mention
-in this periodical, it is unquestionably that of =Joseph Ivimey=. He was
-one of its earliest correspondents, contributed largely, in various
-ways, to bring it up from Tiverton to London, and wrote frequently in
-all its departments. He was ever ready to cheer its friends, and to
-fight with its enemies; for the interest of our ministers' widows lay
-very near his heart, and in all his multifarious engagements in relation
-to this object, he was evidently stimulated by Christian compassion.
-
-The name of Mr. I. will be identified with all the great institutions
-connected with the denomination to which he thought it an honour to
-belong; and, more especially, in the list of Ireland's benefactors he is
-certainly destined to hold a very distinguished place. Our departed
-brother knew that words are cheaper than stones in the street; but it
-will be remembered that on one occasion, particularly, he devoted much
-time, and labour, and property, and influence, by which he encouraged
-the committee to send over ship-loads of necessary food to keep the poor
-Irish alive from famine.
-
-Mr. I. was born at Ringwood, in Hampshire, May 22nd, 1773. It appears,
-from the interesting narrative before us, that he lived in ignorance and
-unbelief till he was 18 years old. Mr. Thomas Williams,[A] in the
-presence of his two maternal aunts, said to him one day, "Young man, do
-you know any thing of these things?" With an honest promptitude, by
-which his whole life was characterized, he unhesitatingly replied, "I
-know nothing at all about them." But the arrow had gone deep into his
-heart; and nothing but the balm of Gilead could save him. Subsequently
-he derived much benefit from Elisha Cole's popular book on Divine
-Sovereignty, and from a sermon delivered by Dr. Steadman. He was
-baptized at Wimborne, September 16th, 1790, by the late Rev. John
-Saffery. In the following year he removed to Lymington, and derived much
-instruction from the Rev. James Barnett, who still survives, and is in
-communion with the church at Eagle Street.
-
- [Footnote A: Afterwards an Independent Minister, at Bradford.]
-
-He came first to London in April, 1793, and communed with the church in
-Keppel Street, then under the pastoral care of the Rev. J. Martin.
-Occasionally, also, he heard Mr. Swain at his Lord's-day evening
-lecture, in Devonshire Square.
-
- "In taking the coach by which he was to depart, he silently said, 'I
- will never see this London again.' But the words of the prophet are
- greatly to be preferred: 'O Lord, I know that the way of man is not
- in himself; it is not in man that walketh to direct his steps.'" p.
- 34.
-
-In 1794, he removed to Portsea, and was married July 7th, 1795. By this
-marriage he had two sons, and four daughters: one son and one daughter
-survive to lament the loss of their father. Early in 1803, when nearly
-thirty years of age, he was encouraged to preach by the church at
-Portsea, to which he and his wife were united, under the care of Joseph
-Horsey and Daniel Miall, who were co-pastors. Relinquishing secular
-business, in September, 1803, he removed, with his wife and two
-children, to Wallingford, and became assistant to Mr. Lovegrove. Having
-occupied the station at Wallingford nearly twelve months, he was invited
-to Eagle Street, in consequence of the resignation of the late Rev.
-William Smith. In July, 1804, he removed to that same London of which,
-at an early period, he had thought so lightly; and there the remaining
-half of his life was happily, honourably, and usefully spent. He died
-February 8th, 1834. But why should we further pursue the narrative? From
-the date of his settlement in London, he was "an epistle of Christ,
-known and read of all men."
-
-The narrative is full of incidents, with which are interspersed many
-most judicious reflections; and in the "Conclusion" we have a correct
-and complete delineation of Mr. I.'s character. We are deliberately of
-opinion that it could not have been intrusted to better hands than those
-of his esteemed colleague in the gratuitous secretaryship of the Irish
-Institution, who has executed his task in a very pleasing and edifying
-manner, with great delicacy and fidelity; much to the credit of his own
-piety, judgment, and taste. We are happy to add that the work is very
-neatly got up, very correctly printed, and ornamented with a good
-likeness of our deceased brother.
-
-Mr. I.'s ministry was greatly blessed from on high. The congregation was
-never before so large, new members were added continually, and the place
-of worship was considerably enlarged.
-
- "From the records of the church it appears that during his pastorate
- more than eight hundred were added to its fellowship. Twenty young
- men were encouraged to give themselves to the work of the Christian
- ministry, four of whom received missionary appointments, and two are
- at this time in Ireland, zealously exerting themselves in the
- service of the Baptist Irish Society." p. 314.
-
-And, in a letter dated in 1826, Mr. I. says, "The church now consists of
-more than 470 members." p. 192.
-
-Of the great labour of his life, "The History of the English Baptists,"
-in four large volumes, 8vo., we may venture to predict that it will be
-far more in demand before this century closes than it is now. The
-author, we believe, never received any thing like compensation while he
-lived; he will be recompensed at the resurrection of the just. Mr. I.
-believed, as did also the late Rev. James Dore, that when a man ceases
-to be a strict Baptist, there is no resting-place for his feet till he
-finds himself a strict papist.
-
-But it cannot be justly maintained that our zealous brother shut himself
-up within the narrow precincts of his own denomination. So far from it
-that he had free and open communion with Christians of almost every
-name. Soon after he came to London, he was elected a member of the
-committee of the Religious Tract Society; and at the hospitable rooms of
-Messrs. Hardcastle and Reyner, Old Swan Stairs, near London Bridge, he
-cheerfully mingled with Churchmen, Dissenters, and Methodists, of every
-shade and every grade; all agreeing, however, to insist upon the leading
-doctrines of the gospel in all their publications. He was not, it is
-true, in the habit of going "to the house of God in company" with Mr.
-Taylor, the old Presbyterian Minister of Carter Lane, Doctors' Commons;
-nor with Dr. Winter, the Congregationalist; nor with Richard Philips, of
-the Society of "Friends;" nor with Mr. Butterworth, nor Dr. Adam Clarke,
-of the Methodist connexion; but he often "took sweet counsel" with one
-or another of these eminent persons; and with these more frequently than
-with many others, because they were among his nearest neighbours while
-his residence was in Harpur Street; nor was there among them all a more
-resolute and determined advocate in the great cause of civil and
-religious freedom, or in any of the pious and charitable institutions
-which beautify and bless our native land.
-
-The excellent volume before us will show that our beloved brother, when
-most strenuously pleading for liberty, was quite alive to the claims of
-all lawful authority. He was for "laws and liberties combined," nor ever
-gave countenance to the daring and presumptuous schemes of any wild and
-unprincipled demagogues in this or in the sister island. His political
-creed, he has often been heard to say, was built upon the revolution of
-1688, and the "Act of Settlement." He knew as well as any man what the
-House of Brunswick owes to the Protestant Dissenters; and what the
-Protestant Dissenters owe to the House of Brunswick. Let his printed
-funeral sermon for the Princess Charlotte, and another for the duke of
-Kent, and another for George the Third, be lasting monuments of the
-ardent and affectionate loyalty which he himself so deeply felt, and
-which he was assiduous to cherish in the ever-widening circle of his
-acquaintance.
-
-Many of his constant hearers must have been aware that their pastor's
-heart and house were open to ministers and other friends from all parts
-of England; to many from Wales, Scotland, and Ireland; and that his
-correspondence with North America was frequent. But very few of them
-probably could ever guess at the number of private applications that
-were made to him by letter for his advice and assistance. No man was
-more public; and yet, by early rising, and still more by a strong desire
-to be useful, he had formed himself to habits of promptitude and
-facility in the dispatch of business, that to ordinary minds were truly
-surprising. Always alive and awake, he knew every thing that was done in
-_London_ to promote the cause of Christ, or to hinder it. Enjoying the
-confidence, and the occasional visits, of such men as Saffery and
-Steadman, and Fuller and Hinton, and Kingborn and others, he was no
-stranger to whatever occurred in the _country_.
-
-May the amiable young pastor who succeeds, with all his brethren in
-office, and every other member of the much-favoured church in Eagle
-Street, long continue to flourish under the smiles of the Great Head of
-the church, without whose gracious influence nothing is strong, nothing
-is holy!
-
-We might have added that Mr. Pritchard has appended to the Memoir a few
-abbreviated sermons of our lamented friend, which, no doubt, will be
-often read by those who heard them; and from which strangers may learn
-something of the spirit and style of the minister at Eagle Street, in
-his ordinary pulpit exercises on the Lord's-day, and on week-days.
-
-If it be said, "Mr. Ivimey was sometimes wrong in temper, or wrong in
-his measures," the answer is, "This may be easily said, and justly, of
-every good man that breathes, who is in active life."
-
-But, after making every concession that could be extorted from candour
-and truth by the most jealous and jaundiced prejudice, we need not fear
-to assert that much, very much, will remain, to excite admiration, and
-gratitude to the great Author of all good, in his sincerity, clear as
-crystal to the bottom; in his unquenchable zeal for the glory of God,
-and the best interests of mankind; in the labour, the energy, and
-unfainting perseverance with which he pursued his object; in the noble
-disinterestedness which he evinced on all occasions;--and these, all
-will admit, were the most prominent features of his character.
-
-If this work meets with only half the attention it deserves, it will be
-extensively read in this country and in America; and the zeal displayed
-in the full-length portrait of "a good minister of Jesus Christ," will
-provoke very many.
-
-We had marked several striking passages for quotation; but, on
-reconsidering the matter, deem it best to recommend the whole to all
-those of our readers who have not already seen it.
-
- * * * * *
-
- _Scripture Views of the Heavenly World._ By =J. Edmondson=, A.M.
- _pp._ 260.--Mason.
-
-This work is written in a very serious, unpretending manner; and if it
-do not greatly augment our knowledge of heaven, either as a place or a
-state, yet it supplies such varied and valuable elements of thought, and
-exhibits so much to enkindle ardent desire, that, as a volume of piety,
-it deserves to rank high. We think, indeed, it is scarcely possible that
-any one, whose affections are in any degree set upon the things which
-are above, should read it without deriving considerable advantage. On
-the sublime subject of heaven, the venerable author (for so we
-understand we may denominate him) mentions twenty views:--"There is a
-Heavenly World--Scripture Names of Heaven--God is present in Heaven--The
-Presence of Jesus in Heaven--No Sufferings in Heaven--No Death in
-Heaven--No Night in Heaven--No War in Heaven--Heaven is a holy
-Place--Heaven is a happy Place--Heaven is a glorious Place--Happy
-Employment in Heaven--Extensive Knowledge in Heaven--We shall know each
-other there--Many Ranks and Orders in Glory--The Religion of Heaven is
-Love--The Resurrection Body in Heaven--The Pleasures of Heaven are
-pure--The Wicked are shut out of Heaven--Heaven is eternal."
-
-The preface contains some succinct and sensible observations on the
-immortality of the soul. Among others, the following occurs:--
-
- "Ideas of good and evil, right and wrong, are planted in the human
- heart. And there is in good men, what might be in all, a continual
- cleaving and approximation to the Deity. When sin is committed, it
- is followed by a sense of guilt and a fear of punishment, except in
- those hardened sinners who have debased themselves by a long course
- of disobedience. All these principles, when carefully cultivated,
- are accompanied with ardent longings after immortality; and they
- prove that man is connected with a higher order of beings than those
- who are around him here, and that he is designed for a higher state
- than that in which he now stands. For we perceive nothing of this
- kind among the inferior creatures of our world. They are not, nor
- ever will be, capable of knowing moral good and evil, much less of
- knowing the God who made them. And will man, with his superior
- powers, die for ever?"
-
-Without pledging ourselves for the correctness of every sentiment or
-sentence in the pages of this useful work, we would earnestly recommend
-it to the attention of our readers generally.
-
- * * * * *
-
- _Two Years' Residence in the New Settlements of Ohio, North America;
- with Directions to Emigrants._ By =D. Griffiths=, Jun. pp.
- 197.--Westley and Davis.
-
-The information and advice contained in this small volume must be very
-valuable to those, especially, who contemplate a transition to Ohio,
-with the intention of making it the place of their permanent abode. The
-worthy author appears to have been a very diligent observer of men and
-things during his short sojourn in the new world, and to have faithfully
-recorded the result of his observations. Reason and experience unite to
-testify that, in removing from place to place, little can be calculated
-upon besides an exchange of one class of difficulties for another; and
-in many more instances than are disclosed, it is highly probable that,
-could the former be resumed, it would be thankfully accepted. Such, at
-least, has been our impression from all the accounts we have yet read of
-emigrants and emigration. For the edification of our readers we give the
-following extract:--
-
- "It may surprise an Englishman, if he be unacquainted with the
- American character, that farmers, who were well off in New England,
- should leave a comfortable home for the wild woods of Ohio. The best
- explanation of this fact may be furnished, perhaps, by a comparison
- of the English and American character, given in an American
- publication, called 'The Biblical Repository,' although penned for
- another purpose. 'This is connected, no doubt, with a great feature
- of European character, which at once strikes Americans, that all
- ranks and classes there have a far _greater enjoyment of the
- present_ than ourselves. Our national character, so far as we have
- one, consists in a spirit of enterprise, excited by the desire of
- improving our condition. It may be shortly styled a _love of
- gain_--gain, not only of wealth, but also of reputation, of comfort,
- of happiness; gain of all that is supposed to be desirable. Our
- enjoyment consists more in striving after this gain, in
- anticipations and in the very act of acquiring; theirs, in
- possession and quiet fruition.' Local attachments, domestic comfort,
- and almost every kind of present temporal happiness, in the English
- sense of the term, give way to the love of gain. Unquestionably,
- this was the principle which led many of the New Englanders to Ohio;
- and certainly the organ of acquisitiveness must be very prominent in
- the Yankee cranium, for I never met with a farmer there, however
- long he had been settled, or however comfortably, but would, from
- this same love of gain, sell out, and move away." p. 53.
-
-More than eighty pages of this volume are devoted to the subjects of
-"Temperance Societies," and "Religious Revivals:" these should certainly
-obtain close attention from the reader. Concerning the latter there
-will, no doubt, still be much difference of opinion; yet, if it be
-indulged with candour, and expressed with affection, it may be rather
-beneficial than injurious.
-
- * * * * *
-
- _Twenty Sermons._ By the late Rev. =W. Howels=, Minister of Long
- Acre Episcopal Chapel. pp. 440.--Shaw.
-
-It is to be lamented that the reputation of the deceased so often
-suffers from the defective prudence of the surviving. We have no doubt
-that these sermons were delivered from the pulpit by the respected
-individual whose name they bear, and that, by those who knew and valued
-him as a preacher, they may be read with pensive pleasure and real
-advantage. But we have also no doubt that, could Mr. Howels have been
-consulted, he would have refused his consent to their publication, till
-they had been submitted to his careful and severe revision. That they
-contain many admirable sentiments and sentences, we readily admit; but,
-unhappily, some of the most striking and valuable paragraphs are
-seriously injured by rash and inconsiderate expressions, which an
-extemporaneous and energetic speaker, in the fervour of oral
-communication, may be induced to utter, but through which, were he
-preparing his discourses for the press, and therefore for cooler
-inspection, his pen would be unsparingly drawn. Without having said thus
-much, we could neither have discharged our duty to ourselves nor our
-readers; but with such cautionary intimation we can cordially commend
-them to their perusal.
-
- * * * * *
-
- _The Domestic Harp._ By =David Ives=. pp. 80.--Baynes.
-
-The worthy author of this small neat publication says, "A few of these
-pieces have appeared before, in a periodical, called 'The Christian's
-Pocket Magazine.'" He remarks, also, in his short preface, "No glossary
-will here be required, but one member of a Christian family may safely
-read them to another with the certainty at least of being understood;
-and, the author feels a satisfaction in adding, without the danger of
-offending the most sacred affection." The reader of these verses will
-find that, while the preceding commendation is fully sustained, the
-author might have gone even further. But as he has not, we will. These
-poetical effusions are not only plain and pious, they are sensible and
-instructive; and though they may not exactly range with the more lofty
-efforts of poetic genius, yet they contain passages and pieces which
-would not suffer by comparison with many which might be referred to in
-more splendid volumes, the product of illustrious names. The following
-specimen is selected, not on account of its superiority, but because it
-best suits our space.
-
-
- LINES FOR AN ALBUM.
-
- "When thinking on the ways of man,
- This little rule did rise,--
- That he who lives without a plan,
- Will die without a prize.
-
- Reflection still to those who hear
- This further guide hath given,--
- That the best plan is godly fear,
- And the best prize is heaven."
-
- * * * * *
-
- _The Sacred Classics. Expositions on the Creed, the Lord's Prayer,
- and the Ten Commandments; with Two Discourses on Matthew xxii.
- 37-39, and Hebrews iii. 10. To which are added Expository Lectures
- on Psalm xxxix._ By =Robert Leighton=, D.D., Archbishop of Glasgow.
- With an Introductory Essay, by =John Pye Smith=, D.D., pp. 292.
- Hatchard.
-
-The distinguished names inscribed on the title-page of this volume of
-the "Sacred Classics" cannot be rendered more eminent by our
-commendation. The praise both of the deceased and the surviving is in
-all our churches; and their works, we doubt not, will continue to edify
-and adorn the human mind from generation to generation.
-
-
- BRIEF NOTICES OF RECENT PUBLICATIONS.
-
-_The Works of William Cowper, his Life and Letters, by William Hayley,
-Esq., now first completed by the Introduction of Cowper's Private
-Correspondence; Edited by the Rev. T. S. Grimshawe, A.M., Rector of
-Burton, Northamptonshire, and Vicar of Biddenham, Bedfordshire; Author
-of the Life of the Rev. Legh Richmond. Saunders and Otley._--We have
-received the early volumes of this admirable publication. The manner in
-which it is brought out is highly creditable to all the parties
-concerned in the undertaking; and we have no doubt of its being in very
-extensive demand by readers of almost every description. It is our
-purpose to watch its progress, and, at the close, to present our readers
-with a more enlarged account of its peculiar claims to their attention.
-
-_The Posthumous Letters of the Rev. Rabshakeh Gathercoal, late Vicar of
-Tuddington; now first published, with Explanatory Notes, and dedicated
-to the Lord Bishop of London. p. 288. Westley._--There are many passages
-in these letters which, in the keenness of their satire, and the
-pungency of their wit, cannot be exceeded by any thing in the writings
-of Butler, South, or Swift; with this further commendation, that their
-edge and point are directed exclusively against error and arrogance. On
-the subject of dissent we have seen no recent publication which can be
-compared with this in clearness, copiousness, and power; combining so
-many important facts of history with so much of interesting and
-practical influence. In the presence of such a writer the advocates of
-superstition and intolerance must quail; but the admirers of the
-uncorrupted Christianity of the New Testament, of every denomination,
-will hail him, in this labour of his hands, as the intrepid friend of
-freedom and religion.
-
-After all, we are praying and anxiously looking for a period, when works
-of this description shall have become obsolete; when ignorance shall be
-entirely dissipated, and the "true light" universally shine: for the
-knowledge of the Lord shall have covered the earth, as the waters cover
-the sea; and man shall no longer say to his neighbour, Know ye the Lord:
-for then, all shall know him, from the least to the greatest.
-
-_The Great Case of Tithes truly stated, clearly opened, and fully
-resolved. By Anthony Pearson, a Justice of Peace in Westmoreland, in the
-time of the Commonwealth. Harvey and Darton._--This very cheap and
-seasonable tract is No. 63, and is printed for the Tract Association of
-the Society of Friends. It cannot fail to excite attention.
-
-_Suggestions on National Education, with a View to the Advantage, not
-only of the Poor, but of all Classes of Society. By John Smith, Lecturer
-on Education, Liverpool. Simpkin and Marshall._--This very sensible
-writer maintains that Government ought to do that which no individual
-has power to do, namely, to show the public what education really is,
-and the best modes of carrying it forward--that the teachers of the
-millions have yet to be created. He urges the necessity, the
-practicability, and the benefit of his plan. We hope ere long this great
-subject will have a free, full, and fair discussion in the House of
-Commons.
-
-_Reasons for Dissenting from the Church of England; showing that the
-Ancient Jewish Theocracy is no Authority for an Ecclesiastical
-Establishment, &c. &c. By a Country Farmer and Minister of God's Word
-and Ordinances. Simpkin and Marshall_--Though we dissent from this
-Dissenter in various particulars, we think every reader will see that
-the "Country Farmer" is quite an overmatch for the clergyman who paid
-him a visit.
-
-_The Life of the Rev. Jean Frederic Nardin, Pastor of the Church at
-Blamont: Translated from the French. By the Rev. Robert Blessley. Ward
-and Co._--We have perused this little tract with the liveliest interest;
-and cordially thank Mr. Blessley for translating, and Mr. T. Lewis for
-recommending it. It contains an excellent example for pious young men;
-and especially for those of them who are students in divinity, pastors,
-itinerant preachers, and missionaries.
-
-_The Spirit of Holiness: Four Sermons. By James Harrington Evans,
-Minister of John Street Chapel. pp. 168. Griffiths._--These plain,
-evangelical sermons are entitled to serious perusal. We think them well
-calculated to instruct, to reprove, and to console.
-
-_Memoir of the Rev. Basil Woodd, M.A. By the Rev. S. C. Wilks, M.A._--An
-excellent Memoir, published by the Religious Tract Society.
-
-_Puritan Farm; or Old Ways kept up in New Times. By a Puritan Family.
-Ward and Co._--A very entertaining little work. We hope it will be
-continued. The "spoundings" of the female labourer on the burial of
-Christ are charming, and the character of the great Dr. Owen is
-developed with much judgment and taste.
-
-_A Manual of English Grammar, Philosophical and Practical, &c. &c. By
-the Rev. J. M. McCullock, A.M., Minister of Kelsoe. Second Edition,
-revised. Simpkin and Marshall._--We are glad to see a reprint of this
-excellent "Manual," the first edition of which we recommended to the
-public not many months since.
-
-_Memoirs of a Sergeant, late in the Forty-third Light Infantry Regiment,
-previously to and during the Peninsular War; including an Account of his
-Conversion from Popery to the Protestant Religion. pp. 278._ Mason.--Of
-its kind, this is certainly a very respectable work; but the sieges, and
-battles, and wounded, and slain, are so many, that it was quite a relief
-to arrive at the end of the terrible detail. Perhaps some would choose
-to call it interesting; and we do not mean to say that there are not
-connexions in which it may be properly so contemplated. The pious
-reader, however, cannot fail to have his mind so deeply affected, as his
-eye glances over these pages, by the consideration of that which is the
-cause of war, and of every other calamity which has desolated the earth,
-as greatly to qualify his gratification arising from martial sounds,
-glittering arms, or military evolutions.
-
-Towards the close of the volume there are some observations which
-deserve attention from the members of the Peace Society; and all serious
-persons will read with pleasure the author's account of his conversion.
-We hope he may live long to fight the good fight of faith, and finally
-die more than a conqueror.
-
-_Essay on the Habitual Exercise of Love to God, considered as a
-Preparation for Heaven. By Joseph John Gurney. pp. 165. Seeley & Co._ No
-one whose mind is under a sacred influence, can rise from the perusal of
-these pages without a consciousness of having been admitted into
-privileged society. The principles, spirit, and tendency of this work,
-are eminently important. Were they but permitted to exercise that
-practical dominion over the judgment and conduct of men generally, to
-which they are fully entitled, a change as marvellous as beneficial
-would be the result; in the evidence of which its divine nature and
-origin would be abundantly manifested. The work is divided into the
-following sections:--"General Remarks on Meetness for the Heavenly
-State--On the Contemplation of God in Nature and Providence--On the
-Contemplation of God in Redemption; the Father, the Son, the Spirit--On
-Communion with God--On Submission to the Will of God, and Conformity to
-his Attributes--On Love towards Man--Conclusion." Our sincere wish is
-that this work may obtain a very extensive circulation.
-
-_Helen of Coquetdale, or the Fair Bondager; a Tale, in two Cantos: with
-a few other Fragments, in Verse. By a late Fellow of Oriel College,
-Oxford. pp. 140. Oliphant._--The principal article in this small volume
-contains many pious and some excellent passages; yet, as a whole, we
-fear it is not destined to be a favourite. We scarcely know what to say
-as to public taste, in relation to poetry, in the present day, except
-that we are apprehensive it is too refined to be attracted with the
-versification, &c. of "Helen of Coquetdale." We were ourselves much more
-favourably impressed with two or three of the minor pieces.
-
-_Illustrations of the Bible, &c. Part 12. Churton._--The continuation of
-these admirable engravings is entitled to, and we hope is receiving,
-enlarged public attention and support. The following are the
-illustrations contained in the twelfth part: "Belshazzar's Feast--The
-peaceable Kingdom--Esther kissing the Sceptre--Death of
-Absalom--Solomon's Charge--The Death of Sampson--Jonah cast into the
-Sea--Hezekiah beholding the Sun-dial."
-
-_1. Fruits and Flowers. By the Author of the "Wheatsheaf." pp. 212.
-Darton._
-
-_2. The Garden. By the Compiler of "Fruits and Flowers," and the
-"Wheatsheaf." pp. 263. Darton._--These elegant little volumes cannot but
-be highly acceptable, especially to our pious young readers; they
-contain such a selection of prose and verse, presented in a form so
-attractive, that we may fairly presume upon their becoming favourites to
-a very great extent.
-
-_Sober Views of the Millennium. By the Rev. Thomas Jones, of Creaton,
-Northamptonshire. Seeley and Burnside._--This little work answers to its
-title in a very great degree. Let the Millennarians be induced soberly
-to read and consider its contents.
-
-_The Christian Journal. Conducted by Members of the Relief Church._--No.
-27, for March last, contains a Review of Mr. Anderson's Funeral Sermon
-for Dr. Carey, and several other highly interesting articles.
-
-
- OBITUARY.
-
- MR. H. H. FREEMAN
-
-Henry Hawkins Freeman was born at South Sydenham, in Devonshire, in the
-year 1767, where he resided under the parental roof until he attained
-the age of sixteen, when he was placed as an apprentice to a
-ship-builder at Plymouth, whom he faithfully served; during which time
-he occasionally, with worldly companions, sought pleasure on the
-Lord's-day; but has declared he found no gratification therein: but on
-the contrary, his conscience witnessed against him when so engaged, and
-left him miserable. His cousin, Mr. Henry Hawkins, Baptist minister of
-Stroud, Gloucestershire, then residing at Plymouth, exhorted him to
-attend the means of grace, and seek the salvation of his soul. While
-attending the Baptist chapel, How's Lane, under the pastoral care of the
-late Philip Gibbs (for whom he cherished a strong affection), the Lord
-was pleased to meet with him. The sermon blessed to his conversion was
-from Numb. xxiii. part of the 10th verse: "Let me die the death of the
-righteous," &c. The observation of the preacher, that unless he lived
-the life, he could not die the death, of the righteous, fastened upon
-his mind. He felt he was a sinner before God, and was led to cry for
-mercy, which he obtained through Christ. He united himself to the people
-of God, and, through divine grace, was enabled to walk consistently, so
-that the enemies of religion have acknowledged him to be a good man. He
-was a friend to peace, and possessed a meek and quiet spirit. For many
-years he filled the office of a deacon. In 1820, he was removed by
-Providence to Honduras; and during his stay there, it may be said of
-him, "He was a light in a dark place." He felt much pleasure in
-directing the negroes to the Lamb of God; and, although for four months
-at a time, in the interior of the country, and with no companions but
-the sons of Africa and his Bible, he was quite happy, and declared that
-"the word of the Lord was precious to him in those days."
-
-Towards the end of 1822 he returned to England, and united himself with
-the Baptist church in Little Prescot Street, London. In the kind
-affections of many of its members he still lives. He often rejoiced in
-spirit that God had called nearly all his children, and made them
-partakers with himself of like precious faith.
-
-The Lord was pleased to remove by death, July 16, 1833, the partner of
-his life, after a union of thirty-seven years, which he severely felt;
-from which period he rapidly declined. He was not fond of speaking of
-himself; but feeling a lively sense of love to his Redeemer, he was
-constrained to speak of it, and would often say he could appeal to his
-Saviour as Peter did, "Lord, thou knowest all things; thou knowest that
-I love thee." About a month before his decease, he observed to a
-minister, "Though the earthly house of this my tabernacle be dissolved,
-I have a building of God," &c.
-
-He was seized with epileptic fits on Tuesday, August 26, 1834, while on
-a visit to his daughter at Aylesbury. After the first fit, he became
-sensible for a few minutes, when a pious friend, sitting at his
-bed-side, asked him if he was happy. To which he replied, "Yes." The
-friend expressed a hope that the gospel, which had been his support
-through life, would be his comfort in his extremity. To which he
-emphatically returned the same answer. On being asked if he would give
-up his hope for ten thousand worlds, he replied, "No, Sir." On referring
-to a sermon he had heard on the Sabbath previous, the good man said,
-"You know Christ is an ever-present Friend. He will not leave you now. I
-hope you will still look to him." He said, "There is no other refuge."
-These were his last words. A return of the fits came on; and, after
-lying until Thursday morning, the 28th, at 5 o'clock he fell asleep in
-Jesus, to wake no more until the morning of the resurrection.
-
-He was removed to London, and interred in a vault under Wycliffe Chapel,
-September 2nd, and his funeral sermon was preached by Mr. Stovel the
-following Sabbath, from the portion of sacred writ blessed to his
-conversion.
-
-
- RELIGIOUS INTELLIGENCE.
-
- * * * * *
-
- FOREIGN.
-
- CANADA.
-
- _Extract of a Letter from Mr. John Edwards.
- Clarence, Jan. 5, 1835._
-
-In alluding to the work of grace in Breadalbane referred to in Mr.
-Fraser's letter, inserted in April number, he says: "Since (it began)
-the work has been progressing in a manner quite unprecedented in these
-parts. From August to November nine persons who had been in a
-backsliding state were restored, and eight new converts were baptized
-and added to the church. During last month (December) forty-one have
-also been baptized, making a total of fifty-eight, added since August. I
-left the settlement last Friday, when Mr. Fraser assured me there were
-twenty-two, in addition to the above number, whom he had good reason to
-believe were converted characters; besides a number under convictions.
-Among the subjects of this work is the man of grey hairs nearly eighty
-years of age, and the child of thirteen, and many younger, under deep
-convictions. The most astonishing feature in this work of grace appears
-amongst the youth at school. There are more than forty children
-attending it, and instead of vanity and trifling, sedateness and
-seriousness now mark their behaviour. When spoken to of divine things,
-they are all attention, and so eager to be instructed, that it is with
-difficulty they can be prevailed on to leave school. Mr. F. told me,
-that when passing the school one evening at ten o'clock, he found a
-number of the boys holding a religious meeting; it was the second time
-they had met for this purpose, unknown to any body. He now devotes one
-evening of the week to their peculiar benefit. He farther assured me,
-that he was satisfied six of these dear youths had experienced a change
-of mind, and nearly all the scholars seem deeply concerned for the
-salvation of their souls. So general has been the awakening, that very
-few of the hearers remain unconcerned about their souls.
-
-Referring to the means of this awakening, he says,--"They set apart a
-day for fasting and prayer: they humbled themselves before God, and he
-was entreated of them. In the month of November one of their number went
-to Montreal, and told our brother the state of things. He immediately
-wrote to a devoted and worthy brother, who is pastor of the Baptist
-church at Fort Covington, New York (near the boundary line). They met,
-the following week, at Breadalbane, and spent four days faithfully and
-affectionately stating the truth. All secular affairs were laid aside,
-and one concern occupied the attention of old and young, which was the
-"one thing needful."
-
-Of several interesting incidents connected with this work, I will
-mention one. Mr. Gilmore, on his way to the settlement, called on a
-pious lady, who lives fourteen miles from it, and told her of the
-intended meeting. Her servant is the daughter of an Irish Catholic, who
-lives at Breadalbane. The lady told her she must go to the meeting; and
-directed her to ask permission for her sister, who lives in a place of
-service adjoining, to accompany her. Leave being granted, the lady took
-the girls into her room, and prayed for them most earnestly, that the
-means of grace they were about to enjoy might be blessed to their
-conversion. They attended during the meeting, and on going home from one
-of the services they were accompanied by one of their former associates,
-who had been lately converted; on their way she pressed on their minds,
-with much earnestness, the truths they had been hearing; and before
-parting with them, took them a little off the road, kneeled down on the
-snow, and prayed fervently for their conversion. This, to them, was an
-additional proof of the reality of the solemn truths they had just
-heard. Before leaving the settlement, they called on Mr. F., and told
-him the state of their minds, and he believes they returned to their
-places converted characters.
-
- * * * * *
-
- +DOMESTIC.+
-
- PUBLIC MEETINGS.
-
- WESLEYAN METHODIST MISSIONARY SOCIETY.
-
-The annual meeting of this Society was held on Monday, May 4th, in
-Exeter Hall. John Hardy, Esq., M.P., in the Chair.
-
-The business of the day was opened, with singing and prayer, by the Rev.
-J. Taylor, Chairman of the Conference.
-
-The hall was crowded to excess, and hundreds sought admission in vain.
-
-The Rev. Dr. Bunting read the Report, which, though described as an
-abstract, was of very great length. It commenced by stating that the
-society had twenty-four missionaries and six scripture-readers in
-Ireland. They had established schools, at which 7,000 children were
-receiving daily instruction, many Roman Catholic families preferring to
-send their children there rather than to schools of their own
-persuasion. In Sweden, much good has been achieved, and much more might
-reasonably be expected, as schools had been established. A society had
-also been founded for the purpose of opposing the doctrine of the
-heathen; this society had received the Royal sanction, as well as the
-support of the principal Bishops, who employed a Wesleyan Missionary as
-their Secretary. In Germany also much progress had been made. There was
-one society, consisting of 395 persons, and many others were in a state
-of probation. In France also the cause of true Christianity was rapidly
-advancing. Last year there was in one district a Wesleyan Society
-consisting of 268 members, but this year it had increased to 464
-persons, of whom only 70 were English. In Paris seven schools had been
-established, and there was an ample opening for five more. There was
-also in Paris an Auxiliary Society, by whom 25,000 French tracts have
-been circulated, in addition to which 400_l._ had been collected there.
-In Spain also the circulation of the Scriptures was making considerable
-progress. At Gibraltar a chapel has been built on ground furnished by
-Government, and was fully attended by the military. A school was
-likewise established, at which 30 children attended daily. The
-missionary in Spain wrote 35 letters to the booksellers and others of
-the principal towns, calling upon them to become venders of the Holy
-Scriptures on commission. One bookseller replied that he should feel
-honoured by executing such a commission, not only in his own town, but
-on any part of the Peninsula. The missionary having travelled into
-Spain, described the moral condition of the great mass of the people as
-most deplorable, the light of the Scriptures being altogether hid from
-them. In Seville there were 90,000 Roman Catholics, 70,000 of whom
-attended neither mass nor confession. Many of these had fallen back upon
-infidelity and free-thinking as a refuge from the mummeries of popery.
-One Spanish prelate had distributed 3,000 Spanish Bibles in his
-district, observing that the battle was not now against Luther or
-Calvin, but against Antichrist. Protestants and Catholics, he said, had
-an equal hope of salvation, as they both professed the essential
-doctrines of Christianity. At Malta, the society was progressing, but at
-Alexandria the missionary was withdrawn for the present, it being quite
-hopeless for one person to make any progress, particularly when the
-ravages making by the plague were taken into consideration. In the South
-Seas, particularly in New Zealand and the Friendly Islands, the
-missionaries had made the most astonishing approaches to the general
-establishment of Christianity. Much good had also been effected both in
-Southern and Western Africa, and the West Indies; in the island of
-Ceylon they had 10 missionaries, and the Scriptures were translated and
-circulated, and schools were established at which 4,000 children were
-receiving daily instruction. The prejudices of the people had been
-boldly met, and idolatry had been shaken to its foundation. In the West
-Indies they had 76 missionaries, but it was hoped they would be
-increased to 100, for whose labours there was an ample field. They were
-preaching God's holy word to 800,000 of their fellow-creatures just
-emancipated from that sin and shame and curse of the country--slavery.
-
-After some details, the Report went on to say, there were 260
-missionaries divided between 170 missionary stations. There were 48,304
-members, and 37,965 children were educated by the body. The amount of
-the year's revenue was 53,437_l._ 15_s._ 2_d._, being an increase on the
-former year to the amount of 1,204_l._ 8_s._ 2_d._ This did not include
-the splendid legacy of Horatio Cock, of Colchester, which was one-eighth
-of his whole fortune, amounting to 5,274_l._; this, with special
-contributions, raised the year's revenue to 60,865_l._ 15_s._ but the
-average would be about 54,000_l._
-
-Lord Mountsandford, Sir Andrew Agnew, Bart., the Rev. J. Clayton, the
-Rev. Theodore Drury (Vicar of Keighley), the Rev. J. Dixon (of
-Liverpool), the Rev. Dr. Codman, (one of the Deputation from America),
-the Rev. Professor Tolock (of Berlin), the Rev. Mr. Williams (a
-missionary from the South Seas), the Rev. Dr. Humphry (President of
-Amherst College, in the United States), the Rev. W. Reilly (of Dublin),
-the Rev. R. Newton (who was loudly applauded), Henry Pownall, Esq., W.
-G. Scarth (of Leeds), Thomas Palmer, Esq., the Rev. John McLean, the
-Rev. R. Alder, and the Rev. M. Wilson, addressed the meeting, which
-lasted from 11 until a quarter past 5 o'clock: after which thanks were
-voted to the Chairman.
-
- * * * * *
-
- CHRISTIAN INSTRUCTION SOCIETY.
-
-The subscribers and friends to this Institution held their tenth
-anniversary at Finsbury chapel, on Tuesday, the 5th of May. Long before
-the time appointed for taking the chair, this spacious building was
-crowded by a most respectable audience.
-
-At six o'clock the Earl of Chichester took the chair, and the services
-were commenced by praise and prayer.
-
-The Secretary read the Report, from which it appeared that, during the
-past year, 566 copies of the Holy Scriptures had been circulated, 1662
-cases of distress had been relieved, and 2976 children had been induced
-to attend various schools. At the present time there were 75
-Associations, having 1630 visitors, attending 40,666 families, and
-holding 91 prayer-meetings. To supply the increasing appetite for
-religious and moral books apparent in the lower classes, the Committee
-had provided a series of Loan Libraries. There were now fifty such
-libraries, each containing fifty volumes. Several interesting facts,
-showing the benefit which had resulted from local prayer-meetings, the
-loan of tracts, and open-air preaching, were adduced. The mission to
-resident foreigners, announced at the last meeting, and conducted by Dr.
-Giustiniani, had been attended with the most salutary benefit. Repeated
-attempts had recently been made, with considerable encouragement, to
-visit the jails and poor-houses. Supplies of tracts and other
-publications had been granted to several country Associations.
-
-Thomas Challis, Esq., then stood forward and presented his accounts as
-Treasurer, from which it appeared, that the balance due to the Treasurer
-at the last Anniversary was £126 2s. 9d.; the total receipts during the
-past year amounted to £1,041 19s. 4d.; the expenditure to £1,024 0s.
-1d.; leaving the balance now due to the Treasurer £108 3s. 6d.
-
-The Rev. J. Leifchild, T. Binney, J. Burnet, C. Stovel, J. Williams, T.
-Morell, J. Blackburn; also C. Lushington, Esq., M.P., and H. Dunn, Esq.,
-in animating and appropriate speeches urged the claims of this Society
-on the attention of the Meeting.
-
- * * * * *
-
- ECCLESIASTICAL KNOWLEDGE SOCIETY.
-
-The sixth anniversary of the Society for promoting Ecclesiastical
-Knowledge was held in Finsbury chapel, Moorfields, on Wednesday evening,
-the 6th of May. Dr. Brown was in the chair.
-
-After prayer by the Rev. A. Fletcher, and some introductory remarks by
-the Chairman, the Rev. Dr. Bennett read a report, which consisted
-chiefly of an exposition and defence of the principles and operations of
-the Society. It excited deep interest, and drew forth repeated
-expressions of applause.
-
-The receipts by subscriptions, donations, and collections, amounted to
-£180 4s. 6d.; and the sale of books, to Dec. 31, 1834, amounted to £128
-11s. 8d. The disbursements were, printing, publication, paper, and
-copy-rights, £254 2s. 7d.; postages, advertisements, books for review,
-&c., £26 4s. 5d.; commission and advertisements for publications, £28
-8s. 8d.; balance in hand, £3 8s. 10d. Their new monthly publication, =The
-Ecclesiastical Journal=, had more than paid its expenses, and the Society
-was not in arrears, either to printers, or to other tradesmen. The only
-arrear was the remuneration which, in honour, was due to those who had
-furnished important communications.
-
-The Rev. C. Stovel, T. Scales, of Leeds, Mr. Davis, Blackfriars; also
-Mr. Brown, of Wareham, D. Wire, Esq., H. Thompson, Esq., B. Hanbury,
-Esq., G. Hadfield, of Manchester, and A. Pellatt, Esq., severally
-defended the principles of the Society, and showed the necessity for its
-existence.
-
- * * * * *
-
- BRITISH AND FOREIGN BIBLE SOCIETY.
-
-The thirty-first Anniversary Meeting of this Society was held on
-Wednesday, the 6th of May, at the great room of Exeter Hall, and was
-more numerously attended than any meeting since the formation of the
-Society. Long before the chair was taken, notwithstanding the
-unfavourable state of the weather in the morning, every part of the
-hall, save a few seats reserved on the platform, was so closely
-occupied, as in many instances to be inconvenient to the parties; but
-even with that inconvenient pressure, there was not sufficient room for
-all who claimed admittance. Under these circumstances it was determined
-that the lower room should be opened for those who could not gain
-admission into the greater, and that after the Report had been read to
-the large meeting, it should be taken down and read in the lower room,
-where the Treasurer of the Society, John Thornton, Esq., had consented
-to take the chair. Several distinguished supporters of the Society
-kindly acceded to the suggestions made to them, that they should deliver
-their addresses to the meeting in the lower room. Amongst these were the
-Hon. and Rev. Baptist Noel, Rev. C. Daley, Rev. G. Clayton, and the
-Rev. Dr. Morison.
-
-At eleven o'clock Lord Bexley, the President of the Society, came on the
-platform. His Lordship was accompanied on the platform by the Marquis
-Cholmondeley, the Bishop of Lichfield and Coventry, Lord Lorton, Lord
-Mountsandford, Lord Teignmouth, Rt. Rev. the Bp. of Ohio, the Rev.
-Archdeacon Corrie, the Rev. J. W. Cunningham, Mr. Plumptre, M.P., Mr.
-Hardy, M.P., Mr. Lushington, M.P., and many other distinguished
-supporters of the Society.
-
-The Secretary, the Rev. A. Brandram, read the Report, which gave
-statements and extracts from the communications of correspondents in
-various parts of the world, describing the progress of Bible
-distribution in those places during the year. The distribution by the
-Paris Bible Society had, in the year just closed, amounted to 62,194
-Bibles and Testaments; the distribution of the previous year had not
-exceeded 55,666. The accounts from Paris contained also most gratifying
-intelligence of the progress of the Society in Switzerland, in some
-parts of which a distribution to the amount of 27,000 copies had been
-effected by two of the Society's colporteurs. It appeared from extracts
-from Dr. Pinkerton's report of the distribution of Bibles and Testaments
-in the North of Europe, that 27,935 copies had been distributed last
-year in the Hebrew, Greek, Latin, German, Polish, and other languages,
-and that a considerable number of these had found their way into the
-hands of Roman Catholics. After adverting to the satisfactory progress
-of Bible distribution in other parts of Germany, in Sweden, and Russia,
-the principal Bible Society of which latter place had already
-distributed 717,977 copies of the Sacred Scriptures, the Report adverted
-to the state of Portugal and Spain. In the former country there was now
-no persecution for religious opinion, but every man was allowed to
-choose which religion he pleased, and to worship God according to the
-dictates of his own conscience. In the Islands of the Mediterranean and
-in Greece, the distribution of the Holy Scriptures had gone on
-favourably, and the prospect was equally favourable in Moldavia,
-Wallachia, Bucharest, and part of Persia. In Calcutta, and other parts
-of the East Indies, there had been a much greater than ordinary
-distribution of Bibles and Testaments, and larger collections had been
-made to forward the objects of the Society. The accounts from New South
-Wales, and the Islands of the Pacific, were also most satisfactory. Two
-translations of the New Testament into the language of the different
-Islands of the Pacific had been brought to this country by the Rev. Mr.
-Yate and the Rev. Mr. Williams, and were now being printed by the
-Society. After going into some details from the accounts from Africa,
-which were on the whole favourable, the Report observed that they were
-the reverse in the States of South America. The attention of the Society
-had, during the last year, been greatly directed to the West Indies,
-with the view of an extensive distribution of the Scriptures to such of
-the newly emancipated negroes as could read. An extra subscription of
-£15,000 had been raised for the purpose of promoting that object without
-interfering with the general funds of the Society. The Report proceeded
-to give extracts from the communications from several islands, showing
-the earnest desire of the negroes to avail themselves of every
-opportunity to obtain religious instruction. It added that the first
-shipment made by the Society to that part of the world consisted of
-73,695 copies of the Scriptures, the conveyance of which was given by
-the owners of the vessels without any expense to the Society. From
-returns from the Isle of France, it appeared that 60,000 negroes had
-received civil freedom, not one in ten of whom knew how to read; and the
-ignorance was, of course, great in proportion. Adverting to the progress
-made by the North American Bible Society, the Report stated that its
-receipts in the last year were 88,600 dollars; that its issue of Bibles
-and Testaments exceeded 110,000 copies, bringing up the whole
-distribution, since the commencement, to 1,113,000. The receipts of the
-past year amounted to £107,926. 1s., being the largest amount ever
-received in one year since the Society's first commencement. In that
-amount there were two items, which could not be included in the
-permanent income of the Society. The first was a legacy of £11,695. 12s.
-9d. (less by the legacy duty), being a bequest of the late Horatio Cock,
-Esq.; and the other a sum of £15,000, voted exclusively for the negro
-fund. But when these were taken into account, the general subscriptions
-of the Society would be found to be little less than those of the
-previous year. In these were included a sum of £29,184. 13s. 7d., being
-the amount of free donations from auxiliaries to the Parent Society. The
-expenditure within the year was £84,249. 13s. 4d., leaving a balance
-exceeding £23,000; but the engagements of the Society amount to above
-£69,000. The distribution by the Society in the past year amounted to
-653,604 Bibles and Testaments, and portions of the Holy Scriptures,
-including those sent to the West Indies, &c.; but even after deducting
-the latter, it would be found that there had been a considerable
-increase of the issues in the last year as compared with the previous
-years. The Report, after again adverting to the exertions made for the
-West Indies, and the prospect held out that those exertions would, under
-the Divine blessing, be attended with complete success in the religious
-instruction of the negro, proceeded to state that the present year,
-1835, was the third centenary anniversary of the first printing of an
-English Bible. It then contrasted the state of society, and of England
-generally of that day with those of the present, and deduced the moral
-greatness of England now, compared with what it was then, to its
-exertions to promote the free circulation of the Holy Scriptures. At
-that time the number of copies in circulation was very small; the extent
-of the demand in the present day, as contrasted with that, might be
-judged of from this fact, that in one day last month orders had been
-given for 365,000 copies of new editions.
-
-Amongst the speakers were the distinguished individuals whose names have
-been already mentioned, to which may be added, the Rev. Dr. Spring
-(representative of the American Bible Society), J. Leifchild, W. Yate,
-of the Church Missionary Society, Mr. Williams, and Hugh Stowell.
-
- * * * * *
-
- BRITISH AND FOREIGN SCHOOL SOCIETY.
-
-The thirtieth Anniversary of this Institution was held at Exeter Hall,
-on Monday, the 11th of May. On no former occasion have we witnessed a
-more numerous attendance.
-
-At twelve o'clock Lord Brougham appeared on the platform, and was
-received with long continued cheers.
-
-Edward Dunn, Esq., the Secretary, read the Report, which commenced by
-noticing the death of the late J. B. Wilson, Esq., who had been a warm
-supporter of this Institution. By his will he had bequeathed to it the
-reversion of £2,000 three per cents. It went on to state, that the
-Society's premises had been altered and completed in a most satisfactory
-manner, but the expense had exceeded that for which provision was made.
-The model school carried on under the direction of Mr. Crosswell
-continued to maintain its high character, and was a source of the
-greatest satisfaction to the Committee. There had been scattered in the
-country 103 young persons, who had received assistance from this
-Society, without which they could not have been introduced to spheres of
-active usefulness. Persons of various Dissenting denominations, and
-members of the Established Church, had taken advantage of the
-Institution, and had manifested in their conduct towards each other that
-unity which bound all Christians together in the love and service of
-their divine Master. A number of new schools had been opened with
-considerable prospects of success. Since the last anniversary,
-Government had made a second grant of £20,000 towards promoting
-education, which had been accompanied by a difference in the mode of
-distribution, so that the schools conducted on this system had obtained
-only £6,800 of it. The Committee felt that whatever was done should be
-on broad and general principles. Grants of slates, lesson books, and
-other materials, had been made during the year. Fifty-nine schools,
-educating 7,250 children, had been aided during the same period. The
-report then reverted to the Society's foreign operations, and
-particularly noticed the desire for instruction manifested by the
-negroes in the West Indies. It concluded by adverting to the benefits
-which the Institution had conferred on the country.
-
-William Allen, Esq., presented his accounts, as Treasurer, from which it
-appeared that the total receipts during the year were £2,645 10s.; the
-expenditure amounted to £3,482 7s. 1d.; showing a deficiency upon the
-general statement of the year of £836 17s. 1d. Those reports, he
-observed, only showed the receipts and expenditure of the current year;
-perhaps, on a future occasion, it would be advisable to give a statement
-of the Society's assets, and carry on the balance.
-
-The principal speakers on the occasion were, Mr. Ainsworth, M.P., Mr.
-Pease, M.P., H. Pownall, Esq., Mr. Hume, M.P., C. Lushington, M.P.; Rev.
-Messrs. G. Clayton, J. Burnet, Dr. Humphreys, J. Williams, and Professor
-Vaughan; besides the noble Chairman, whose opening and closing address
-imparted no ordinary interest to the meeting, and were listened to with
-marks of the warmest approbation.
-
- * * * * *
-
- PROTESTANT SOCIETY FOR THE PROTECTION OF CIVIL AND RELIGIOUS LIBERTY.
-
-The twenty-fourth anniversary of this important institution was held at
-the City of London Tavern on Saturday, the 16th of May. On no former
-occasion have we ever witnessed greater interest excited. At an early
-hour every part of the large room was crowded, and hundreds retired,
-unable to gain admission. On the platform we observed Mr. Brotherton,
-M.P.; Mr. Alderman Wood, M.P.; Mr. Ewart, M.P.; D. W. Harvey, M.P.; Mr.
-R. Potter, M.P.; Mr. J. Scholefield, M.P.; Mr. C. Lushington, M.P.; Mr.
-J. Parrat, M.P.; Dr. Brown, and several dissenting ministers.
-
-At twelve o'clock the arrival of Lord Brougham, who had been appointed
-to preside on the occasion, was announced, and called forth the repeated
-acclamations of the assembly. His Lordship immediately took the chair,
-supported by John Wilks, Esq. on his right, and Mr. Alderman Wood on his
-left.
-
-And here we cannot help expressing regret that our limits will not allow
-us to present our readers either with the opening or closing address of
-the Noble Chairman on this occasion. Without pledging ourselves to the
-correctness of every sentiment that was uttered, we have no hesitation
-in affirming,--which is perhaps the highest eulogium in the fewest
-words,--that these eloquent appeals were every way worthy of the
-liberal, the enlightened, the energetic =Henry Brougham=; a name which,
-whatever lustre it may derive from the title appended to it, will ever
-be indebted for its highest and most gratifying honours, to the heart,
-the intellect, and the character of the man.
-
-For these speeches, together with those of Mr. O'Connell, Dr. Brown, J.
-Wilks, C. Lushington, D. W. Harvey, the Rev. Messrs. Stowell, Hoppus,
-Sibree, Morell, Dr. Morison, &c., &c., we must refer our readers to the
-Patriot of the 20th ult., whose ample columns will afford them a
-gratifying report of the meeting.
-
-The following Resolutions were unanimously adopted:--
-
-1. That to the great and benignant principles of Religious Freedom, =this
-Society=, including many hundred congregations of Protestant Dissenters
-of different denominations, in England and Wales, continue firmly
-attached: That they must alway regard every interference with the rights
-of conscience as offensive and unjust--as detrimental to general
-happiness--and as calculated to produce those hypocrisies or martyrdoms
-which wisdom and goodness abhor: And that such interference exists in
-every age when perfect social equality, irrespective of religious
-opinions and modes of worship, is not enjoyed; and in every country
-where any civil advantage is bestowed, or prejudice inflicted, in
-consequence only of religious opinions entertained, or modes of worship
-preferred.
-
-2. That such principles should be avowed by =this Society=, if they were
-but humble and unconnected individuals, or if they constituted a small
-minority in the State; but may be more confidently cherished, and more
-boldly proclaimed, when Dissenters from the Established Church are great
-in numbers, information, independence, activity, influence, and
-wealth--when experience has demonstrated the wide and deep injuries
-which other principles and practice produce--when the energies and
-benefits of the _voluntary_ principle have been felicitously
-evinced--and when the situation of other countries proclaims that
-Religion and Religious Freedom best prosper together--and that no
-secular alliances are needful to promote the happiest influences of
-piety, or the progress of truth: and that, to disregard, or to
-insufficient attention, to these principles, =this Meeting= mainly
-attribute the numerous grievances which yet peculiarly affect Protestant
-Dissenters, and the inadequate progress made by the Legislature and
-successive Administrations towards their redress.
-
-3. That among those grievances =this Meeting= include the continuance of
-=Church Rates=, which they had hoped, ere now, would have ceased;--and to
-which they object because these Church Rates press specially on peculiar
-portions of the people--because they might be averted by a just
-appropriation of property belonging to the Church--because they occasion
-extensively irritating feuds, and local litigation--and because they are
-peculiarly obnoxious to those parishioners who, conscientiously
-dissenting from Church Establishments, erect and maintain their own
-places of worship--and support their ministers--relieve the necessitous
-of their communion--educate the young--and defray every congregational
-expense, without asking or desiring assistance from the State, and at
-their own spontaneous and voluntary charge. That in connexion with this
-object, =this Meeting= sincerely express their condolence with =Mr. John
-Childs=, of Bungay, in the imprisonment he is now enduring in the County
-gaol at Ipswich, on account of his conscientious objection to the
-payment of Church Rates--and also its abhorrence of the system which has
-subjected to such cruel and unmerited sufferings, an individual who has
-conferred great benefits on the cause of Religion and Morality by means
-of the press.
-
-4. That =this Meeting= also object to the continuance Of =the Marriage
-Laws=, which for the solemnization of Marriage, drag Protestant and
-Catholic Dissenters, in defiance of their conscientious aversion, or
-doctrinal opinions, to the Altars of the Established Church--and regret
-that their sound principles have not been regarded in the measures
-propounded by the last and preceding Government, for their relief. And
-while they acknowledge the courtesy their claims have received, they
-express their belief that satisfaction will never ensue till all classes
-have the option to consider Marriage as a religious solemnity, or as a
-civil contract--and to have the religious solemnity celebrated by the
-Ministers of the Congregations or Denomination to which they belong--nor
-till Marriages may be registered by a civil officer with safety and
-facility, and on economical terms.
-
-5. That the want of a =National Civil Registration of Births, Marriages,
-and Deaths=, is also among the wrongs which =this Society= have exposed
-and deplore. That whilst they know that much-needed and incalculable
-benefits would result to _the whole Empire_ by the improvement
-required--that valuable statistical information would be supplied, and
-all property become more secure--yet that the imperfections of the
-present system are peculiarly oppressive and vexatious to Dissenters
-from the Church, and that the evils they suffer must induce them to urge
-for an efficient and immediate remedy with universal, anxious, and
-unslumbering zeal.
-
-6. That whilst =this Meeting= acknowledge the efforts made by a former
-Administration, who have now succeeded to the Government, and by liberal
-Members of the Legislature to remove the impediments which prevent
-Dissenters from sharing the benefits and honours of our =National English
-Universities=--they have yet to complain that the spirit of intolerance,
-and of selfish and sectarian exclusion, has been triumphant; and that
-even the Charter to the London University, founded on expansive and wise
-principles, has been deferred: and especially as on the survey of Europe
-and America, and even of Scotland, they discover that Colleges and
-Universities, with powers of conferring degrees, have been numerously
-and usefully established--and as they believe that the prevalence in
-England of similar liberality would improve our national destinies, and
-give cause both for Science and Religious Liberty to rejoice.
-
-7. That many other matters prejudicial to Dissenters require
-interposition and relief--as, 1. The absurd jurisdictions of the
-Ecclesiastical Courts, and their powers to enforce by penance and
-indefensible punishment the decrees they pronounce. 2. The liability of
-Dissenters to provide substitutes if chosen church-wardens. 3. The heavy
-charges arising from the want of some summary means of perpetuating the
-Trusts of their Chapels, without the enormous tax from frequent
-conveyances at present sustained. 4. The non-extension to them of the
-remission of duties chargeable on the materials used in the erection of
-their places for worship, which is allowed in favour of the churches and
-chapels of the Established Church. 5. The powers of the clergy to
-prohibit the tolling of the bell on the death or funeral of Dissenting
-parishioners, and to refuse the admission of their corpses into the
-church, and to read the Burial Service over those who die unbaptized,
-though interred in the parish church-yard. 6. The exclusion of
-Dissenting Ministers from officiating (as is permitted in Ireland) in
-church-yards at the interment of friends. 7. The difficulty of
-punishing, summarily, the interruptions of public worship by the
-persecuting or profligate. And 8. The right of Clergymen, however
-prejudiced, incompetent, and unpopular, officially to preside at
-Vestries of parishioners; as well as other matters, diversified and
-vexatious, which chiefly arise from the peculiar favour manifested to
-the Established Church, and the withholdment of that perfect equality as
-to civil rights between religionists of every class, for which =this
-Society= will ever contend.
-
-8. That with such various grievances, urgent and unredressed--and
-regarding the dispositions manifested, by high ecclesiastical
-authorities and parties proud in rank and power, to agitate the people
-and the parliament by alarms for the Established Church, and to resist
-even the reasonable concessions so justly required--and believing that a
-crisis has arrived or is approaching, on which the early triumph or
-temporary retrogression of the rights of conscience may depend--=this
-Meeting= would urgently invoke Dissenters and Methodists, and all friends
-to liberal principles, throughout the empire, to be up and stirring--to
-prepare for new strifes and elections--to nominate and the return to
-the House of Commons only such Representatives as will vindicate those
-rights firmly and with zeal--and to afford to the present Administration
-the countenance and cooperation merited by their sacrifices and efforts
-for Freedom and Reform, and which may enable them to do justice to
-Ireland and Great Britain, by promptly correcting every ecclesiastical
-and corporation abuse.--And that =this Meeting= regard with decided
-approbation and gratitude the strenuous efforts now making in and out of
-Parliament to remove the taxes upon knowledge, satisfied that there is
-no greater obstacle than such taxes to religious liberty, as well as to
-religious instruction.
-
-9. That the following ministers and gentlemen of different denominations
-constitute the Committee of the Society, with power to add to their
-numbers, and appoint all other officers:
-
- Rev. F. A. Cox, LL. D.
- ---- W. B. Collyer, D.D. F.A.S.
- ---- George Collison
- ---- Alexander Fletcher, A.M.
- ---- Thomas Jackson
- ---- Thomas Lewis
- ---- John Morison, D.D.
- ---- Thomas Russell, A.M.
- Mr. Edward Ashby
- William Bateman, Esq.
- James Esdaile, Esq.
- Martin Prior, Esq.
- Thomas Wilson, Esq.
- Matthew Wood, Esq. M.P.
- John Wilks, Esq. M.P.
- James Young, Esq.
-
-That cordial thanks be rendered to those by whom the duties of the
-office have heretofore been fulfilled--and that James B. Brown, Esq.,
-LL. D., be requested to become Treasurer to this Institution.
-
-10. That the Meeting avail themselves gladly of another opportunity to
-reiterate their grateful expressions to John Wilks, Esq., M.P., the
-Honorary Secretary of the Society from the formation, for the zeal and
-prudence he has displayed--and for the devotedness and ability with
-which he has often resisted intolerance and persecution, and struggled
-for that vital and glorious liberty, to which he has long proved himself
-to be entirely attached.
-
-11. That the Society cheerfully offer their acknowledgments to those
-members of the Legislature who have presented their petitions and
-laboured on their behalf; and hailing with gratification the presence at
-this Meeting of =Joseph Brotherton=, Esq., M. P., =William Ewart=, Esq.,
-M. P., =Daniel Whittle Harvey=, Esq., M. P., =Charles Lushington=, Esq.,
-M. P., =Daniel O'Connell=, Esq., M. P., =Richard Potter=, Esq., M. P.,
-=Joseph Scholefield=, Esq., M. P., =T. Thornely=, Esq., M.P., and
-=Matthew Wood=, Esq., M.P., they hope during future efforts to receive
-their unabated support.
-
-12. That this Meeting are also rejoiced by the presence of the Rev. Dr.
-Codman, the Rev. Dr. Humphrey, the Rev. Dr. Spring, and the Rev. Mr.
-Baird from America--and congratulate them and the world on the proofs
-supplied by their interesting, enlightened, and prosperous country in
-favour of the voluntary principle in matters of religion, and which
-demonstrate that her grace and glories may be well and widely diffused
-without alliance to the State.
-
- BROUGHAM, (Chairman.)
-
-13. That =this Society=, who have hailed as Chairmen at preceding
-Anniversaries some of the most distinguished Royal and Noble advocates
-for Civil and Religious Liberty, feel peculiar pleasure in expressing
-their gratitude and delight that =the Rt. Hon. Lord Brougham= has
-presided at their Meeting this day. Assured of the cordiality and
-success with which for many years, he has dedicated his intellect,
-eloquence, and vast attainments, to the cause of Education--to the
-abolition of Slavery--to the accomplishment of legal, corporate, and
-public reforms--and to the general amelioration of his country and the
-world--=the Meeting= are cheered by the interest he has manifested in
-the claims and wrongs of the hundreds of thousands of their countrymen
-whom they represent--and anticipate from the powerful support he can
-supply that ere long victory will smile on their efforts, and that
-knowledge, truth, and liberty will for ever prevail.
-
- * * * * *
-
- THE LEICESTERSHIRE BAPTIST ASSOCIATION.
-
-The Baptist churches in Leicestershire, formerly connected with the
-Northamptonshire Association, which embraced most of the churches in the
-counties of Derby, Rutland, Leicester, Nottingham, Lincoln, Buckingham,
-Bedford, and Northampton, impressed with a conviction that its
-efficiency was considerably impaired by its extent, thought it desirable
-to form a separate Association, which should be more limited in its
-range, and more definite end concentrated in its efforts.
-
-
-In pursuance of this object, a meeting of ministers and deacons, with
-their friends, was convened in the school-room of the Harvey Lane
-chapel, Leicester, on Monday, November the 10th, 1834; when the
-following resolutions were unanimously passed:--
-
-1. That the churches of the Calvinistic Baptist denomination, assembling
-at Arnsby, Appleby, Husband's-Bosworth, Loughborough, Harvey-Lane,
-Leicester, Monk's-Kirby, Oadby, Sheepshead, and Sutton-in-the-Elms, do
-now form themselves into a Union, to be called "=The Leicestershire
-Baptist Association=."
-
-2. That the great design of this Union be the promotion of the kingdom
-of Jesus Christ; by holding meetings for mutual exhortation and united
-prayer;--by affording opportunities for the cultivation of brotherly
-love between the ministers and members of the several churches; by
-endeavouring to advance the cause of the Redeemer throughout the county.
-
-3. That this Association hold its meetings twice a year--on the Tuesday
-in Easter week, and on the first Tuesday in November: and that they be
-holden at each place connected with the Union in its turn; each minister
-being expected to preach in his course. And that at the Spring meeting a
-report of the state of the churches be received, and the business of the
-Association transacted.
-
-4. That with a view to the relief of cases of ministerial distress, to
-assist in carrying the gospel into neglected villages, and to defray the
-necessary expenses of the Association, a fund be established, sustained
-by collections at the half-yearly meetings, as well as by private
-subscriptions. And that a Committee of Management be formed, composed of
-the ministers and deacons of the churches.
-
-5. That all churches in the county or its vicinity, wishing to unite
-with the Leicestershire Association, be requested to convey their
-sentiments, either by letter or otherwise, through some member of the
-Union, at one of its regular meetings; and that such applications be
-attended to without delay.
-
-6. That Mr. New, of Arnsby, be requested to act as Secretary, and Mr. C.
-B. Robinson, of Leicester, as Treasurer, for the first year; and that
-the Secretary be desired to give a fortnight's notice of each meeting to
-the ministers or deacons of the churches.
-
-The Association held its first meeting at Arnsby, on Easter Tuesday,
-April 21. The services commenced, in the morning, at half-past ten
-o'clock, when communications were received from different churches; in
-the afternoon Mr. Aveline, of Loughborough, preached from Acts xvi. 5,
-"_On the present state of religion in the churches, and the best means
-of promoting its improvement:_" in the evening Mr. Mursell, of
-Leicester, preached from 1 Cor. xv. 24. The services were numerously
-attended, and left a very gratifying impression; from which it is hoped,
-that the Union may be productive of considerable good.
-
-The next meeting of the Association will be held at the Harvey Lane
-chapel, Leicester, on the first Tuesday in November.
-
-It is to be regretted that, from some misunderstanding, no numerical
-report was received from many of the churches; consequently, the results
-of the past year cannot be accurately recorded.
-
- =J. New=, _Secretary_.
-
- * * * * *
-
- WELLS, SOMERSETSHIRE.
-
-The following important and interesting case of the Baptist Church in
-the city of Wells, is respectfully submitted to the consideration of the
-friends of Zion.
-
-In the year 1814 a few persons, desirous of advancing the cause of
-Christ in this populous city, opened a room for the preaching of the
-gospel, which, being well attended, led to the purchase of some freehold
-property, that was converted into a chapel and burial-ground, the cost
-of which was £540. This case received the sanction of the ministers in
-the neighbourhood, among whom were the Rev. Messrs. Ryland, Roberts,
-Murch, Saunders, and Tidman.
-
-Subsequent to the removal of the first minister, the Rev. J. P. Mursell
-fixed his residence among them, and it pleased the great Head of the
-Church to bless his labours to such a pre-eminent degree, that it became
-absolutely necessary to build the present commodious chapel, which was
-opened in October, 1827, by the Rev. Robert Hall.
-
-The cause, from that period, has been growing, until the Rev. Mr.
-Groser, their late pastor, embraced the _sentiments_ of Mr. Irving, and
-renounced _believers' baptism_. Having given up his pastoral office over
-this church, and opened another place of worship in the city, many of
-the church and congregation followed him, which has placed this once
-flourishing interest in peculiar difficulties with regard to the
-finances. The sum expended in building the present chapel, including the
-debt remaining on the first purchase, is as follows:--
-
- Purchase, Building, &c. 1190 15 7
- Subscriptions and Contributions 890 15 7
- ----------
- Balance due 300 0 0
- ----------
-
-The ministers in the neighbourhood have kindly afforded their aid, and
-view this interest as one of no ordinary importance, since it presents
-an extensive field for the exercise of genuine benevolence. The deacons
-and friends, having the fullest confidence in the liberality of the
-Christian public, respectfully solicit _early donations_, that they may
-be freed from the payment of interest money, by the present debt being
-liquidated, and thereby be enabled to give all their support to a
-faithful minister of the everlasting gospel. This hope is greatly
-strengthened by the consideration, that, through the blessing of God,
-the congregation is increasing, and the prayer-meetings are well
-attended. The following ministers will cheerfully receive contributions
-for the above case:--Rev. S. Summers, T. S. Crisp, and T. Winter,
-Bristol; J. Jackson, Bath; T. Clarke, Paulton, near Bath; J. Mason,
-Norton St. Philip's, near Bath; J. P. Mursell, Leicester; T. Price,
-London; J. S. Bunce, Devizes; W. Jones, and J. Dyer, Frome; and Mr. C.
-Tyte, Watchmaker, Wells.
-
- * * * * *
-
- CHAPELS OPENED.
-
- KEYNSHAM, NEAR BRISTOL.
-
-In the autumn of the last year it was found necessary to take down the
-old meeting-house, its dilapidated state having rendered it unsafe to
-worship in. A new one is erected on the same site, the internal
-arrangements of which are much more commodious than those of the former.
-It was opened for Divine worship on Tuesday, the 21st of April; on which
-occasion, Mr. Summers, of Broadmead, Bristol, preached in the morning,
-from 1 Cor. xiii. 12; Mr. Winter, of Counterslip, Bristol, in the
-afternoon, from Matt. xiii. 16, 17; and Mr. Lucy, of Lady Huntingdon's,
-Bristol, in the evening, from 1 Pet. iii. 18. The devotional services
-were conducted by Messrs. John Jackson and James Jackson, of Bath,
-Probert, of Bristol, and Fuller, of Hallen; Mr. Ayres, the pastor of the
-church, closing the services of the day with prayer and thanksgiving.
-The collection amounted to £32. The whole cost will be £700; about £300
-remaining yet to be liquidated. The church and congregation, by no means
-opulent, have exerted themselves to the utmost, and would feel
-particularly grateful for such assistance from their Christian brethren
-as should render it unnecessary for their pastor to leave them for the
-purpose of soliciting contributions. They trust this new period in their
-history will be the commencement of a brighter day than any which has
-yet dawned upon them.
-
- * * * * *
-
- THOVERTON, DEVON.
-
-A new Baptist chapel was opened for Divine worship at Thoverton, October
-2nd, 1834; when the Rev. S. Nicholson, of Plymouth, preached in the
-morning; and the Rev. J. Baynes, of Wellington, in the evening. Mr.
-Hoskins, minister of the place, was publicly ordained and recognized as
-pastor of the church in the afternoon, when the Rev. P. Anstie, of
-Exeter, described the nature of a Christian church; the Rev. S. S.
-Hatch, of Honiton, asked the usual questions; the Rev. C. Sharp offered
-the ordination prayer; the Rev. Dr. Payne (Indep.), of the Western
-Academy, gave the charge; the Rev. Messrs. W. Blaudy (Indep.), C.
-Bushby, and R. Pyne, took part in the devotional services, which were
-numerously and respectably attended. This neat and substantial chapel,
-measuring 49ft. by 32ft., including two school-rooms, a small
-burying-ground, and expenses of writings, &c., cost only £480. Nearly
-one-third of the amount has been already obtained; for the remainder Mr.
-Hoskin is now soliciting the Christian public. The previous destitute
-state of this neighbourhood, and its present promising appearance, give
-it peculiar claims on their attention.
-
- * * * * *
-
- SHREWTON, WILTS.
-
-A new chapel was opened at Shrewton, Wilts, November 20, 1834. The Rev.
-P. Saffery, of Salisbury, was to have preached the morning sermon, but
-in consequence of illness, his place was kindly supplied by the Rev. C.
-Williams, Independent minister of Salisbury. The afternoon and evening
-sermons were preached by the Rev. Messrs. Day, of Wincanton, and Winter,
-of Bristol.
-
-The services were interesting and impressive. The pastor of the church
-at Shrewton, the Rev. J. Gunning, is about to appeal to the Christian
-public to aid his poor but zealous flock in liquidating the debt which
-remains on their new place of worship; and it is hoped that he will meet
-with kind and liberal encouragement.
-
- * * * * *
-
- HATHERLEIGH, DEVON.
-
-On Thursday, the 12th of March last, the new Baptist chapel at
-Hatherleigh, Devon, was opened for Divine worship. In the morning,
-brother Veysey, of Torrington, read and prayed; and brother Nicholson,
-of Plymouth, preached from Matt. xiii. 33; and brother Pyne, of
-Bideford, closed in prayer. In the afternoon, brother Pyne read and
-prayed; and brother May, of Croyde, preached from Acts viii. 5. In the
-evening brother Pulsford, of Torrington, read and prayed; and brother
-Nicholson preached from John vi. 37, 38, and closed in prayer. Though
-the rain was tremendous all the forenoon, yet the place was crowded, and
-great numbers were prevented coming by the waters which overflowed the
-roads. This is a cause commenced by the Baptist friends of Torrington,
-and at present promises to be successful, far beyond the most sanguine
-expectations of its warmest friends.
-
-A gallery appears to be much needed already. May the friends of the
-Redeemer be ready cheerfully to aid this poor but pious people in this
-good and very desirable work! The present erection is 45ft. by 28ft.,
-and has cost about £300., of which not more than £50. has been raised.
-Here is a fine field for a home missionary. If a holy, active man could
-be placed there, there is good ground to expect a most abundant harvest.
-
- * * * * *
-
- +ORDINATIONS.+
-
- CHATHAM, KENT.
-
-On Thursday, February 26th, the Rev. F. Overbury was publicly recognized
-as the pastor of the Baptist church meeting in Providence Chapel,
-Chatham. The Rev. R. W. Overbury, of London, commenced the service with
-reading and prayer. The Rev. T. Price, of Devonshire Square, delivered
-the introductory discourse, asked the usual questions, and received Mr.
-Overbury's confession of faith. The Rev. W. G. Lewis, of Chatham,
-offered the ordination prayer. The Rev. W. H. Murch, president of
-Stepney College, gave the charge, from Col. i. 7; and the Rev. J. Smith,
-of London, preached to the people, from Phil. i. 27. The Rev. P.
-Thompson, A.M. (Indep.), concluded the interesting service with prayer.
-
- * * * * *
-
- ARTILLERY-STREET, LONDON.
-
-On Wednesday, May 20, the Rev. C. Bathurst Woodman was publicly
-recognized as the pastor of the church assembling in Artillery-street,
-Bishopsgate without. The Rev. J. B. Shenston commenced the service by
-reading the Scriptures and prayer; Rev. N. M. Harry, of Broad-street,
-delivered the introductory discourse; the Rev. J. Belcher asked the
-usual questions; the Rev. A. Tidman, of Barbican, offered the
-designation prayer; and the Rev. J. E. Giles, of Salters' Hall,
-delivered the charge to the minister.
-
-On the following evening, the Rev. T. Price, of Devonshire Square,
-preached to the people; the Rev. Messrs. Murch, president of Stepney
-College, Davies, of Aldermanbury, Peacock, of Spencer Place, &c.,
-conducted the other parts of the service. The interest of the meeting on
-Wednesday was greatly increased by the presence of the venerable Isaiah
-Birt, who, though too ill to officiate, attended for the purpose of
-expressing his deep and affectionate interest in the welfare of his
-young friend, Mr. Woodman, and of the church assembling in
-Artillery-street chapel.
-
- * * * * *
-
- EVESHAM, WORCESTERSHIRE.
-
-The Rev. J. Blakeman, late of Crayford, has accepted the unanimous
-invitation of the Second Baptist Church, Evesham, Worcestershire (late
-Rev. C. Room, removed to New Park Street, London), and entered on his
-stated pastoral labours the first Sabbath in April last.
-
- * * * * *
-
- DEPUTATION TO AMERICA.
-
-The Secretaries of the Baptist Union have received a letter from Dr. Cox
-and Mr. Hoby, dated New York, April 15. We are happy to learn that our
-esteemed brethen reached the shores of America the preceding day in
-safety, and were then preparing to enter upon their arduous duty.
-
- * * * * *
-
- +NOTICES.+
-
-The first Meeting of the East Kent Particular Baptist Association will
-be held (Providence permitting) at Dover, on Tuesday and Wednesday, June
-the 9th and 10th. The brethren, T. Cramp, of St. Peter's, and Steadman,
-of Ramsgate, to preach. On Wednesday evening a public meeting will be
-held, in order to form an Auxiliary Baptist Misssionary Society for
-East Kent and its neighbourhood. The Rev. Eustace Carey is expected to
-be present.
-
- * * * * *
-
-The Annual Meeting of the Lancashire and Yorkshire Association of
-Baptist churches will be held on Tuesday and Wednesday in Whitsun week,
-in George-street chapel, Manchester. Brethren Godwin, Steadman, of
-Bradford, and Stephens, are to preach. In case of failure, brethren
-Acworth, of Leeds, Harbottle, of Accrington, and Larom.
-
-Accommodation will be provided for such friends as may come from a
-distance.
-
- * * * * *
-
-The annual meeting of the Bristol Education Society will take place on
-Thursday, the 11th of June instant, at the vestry of Broadmead meeting,
-Bristol. The sermon will be preached by the Rev. James Acworth, of
-Leeds, at Broadmead meeting, at eleven o'clock in the forenoon.
-
- * * * * *
-
-The Annual Meeting of the =Baptist Union= will be held at New Park Street
-chapel, on Wednesday morning, June 17. Breakfast at six o'clock. The
-chair to be taken precisely at seven.
-
-A preparatory meeting of the ministers and representatives will be held
-at Salters' Hall chapel, on Monday, June 15th, precisely at five o'clock
-in the afternoon; when it is earnestly hoped the brethren, especially
-those from the country, will attend.
-
- * * * * *
-
-The annual sermon for the Baptist Building Fund will be preached by the
-Rev. J. J. Davies, of Tottenham, on Sunday evening, June 14th, at Maze
-Pond chapel. Service to commence at half-past six.
-
-The annual meeting will be held on Monday evening, June 22nd, at
-Eagle-street chapel, Red Lion Square; the chair to be taken by Joseph
-Fletcher, Esq., at half-past six.
-
-
- RECENT DEATHS.
-
- MRS. MARY MIDDLETON.
-
-Died, on the 16th of April, in the eighty-fifth year of her age, Mary,
-relict of the Rev. J. D. Middleton, the first pastor of the Baptist
-church, Lewes, Sussex. For upwards of fifty years she honourably
-sustained the Christian character, and "came to her grave in a full age,
-like as a shock of corn cometh in in his season."
-
- * * * * *
-
- MR. NICHOLAS MEHL.
-
-Died, on May 2nd, 1835, Mr. Nicholas Mehl, of Chiswick, a deacon of the
-Baptist church at Hammersmith, in his 82nd year. He was a native of
-Strasburg, in Germany, and left that country for England at the age of
-19; was baptized by the Rev. J. Uppadine in the year 1806. He was one of
-the warmest friends to the Baptist cause at Hammersmith, and his
-unassuming simplicity of manners, purity of conduct, and marked
-benevolence of character, made him beloved by all who knew him. It may,
-with truth, be said, he devoted his time to the cause of God, paid much
-attention to the poor, and in promoting their comfort seemed to find his
-own happiness. May his aged widow, and the church with whom he has been
-so long connected, trace his footsteps, and follow him as far as he
-followed Christ. His remains were deposited in the vault beneath the
-school-room, attached to the Baptist meeting-house, on Thursday, the 7th
-of May, there to repose until the resurrection morn. The Rev. J.
-Uppadine improved his removal the following Sabbath morning, from Rev.
-vii. 14, to the end.
-
- * * * * *
-
- THE REV. SAMUEL SAUNDERS.
-
-On Tuesday morning, May 19, at half-past one o'clock, died, suddenly, of
-a fit of apoplexy, in the 56th year of his age, the Rev. Samuel
-Saunders, for nine years pastor of the Baptist church assembling in
-Byrom-street, Liverpool. By this sudden and painful stroke the church is
-clad in mourning, and a deep and solemn impression is made in the town
-at large. A memoir of the deceased may soon be expected.
-
-
- NEW PUBLICATIONS.
-
- _Just Published._
-
-The Just Cause; or, the Claims of the Dissenters Expounded, and their
-Conduct Vindicated.
-
-An Appeal to the Legislature and the Nation, upon the unconstitutional
-Character and irreligious Tendency of an Ecclesiastical Establishment,
-united with the Civil Government. By A. Z.
-
-Strict Communion Vindicated. An Answer to the Question, "Why are you a
-Strict Baptist?" By John Bane, minister of the Gospel, Aylsham.
-
- * * * * *
-
-=Errata.=--In our last number, at page 185, for "tracts" of Elias Hicks,
-read "tenets." And in p. 186, after "bold," read "that of" the
-Apologist.
-
-
-
-
- IRISH CHRONICLE.
-
- JUNE, 1835.
-
-
-An esteemed correspondent, in forwarding recently a valuable
-contribution to the funds of the Baptist Irish Society, most justly
-remarks, "The Society has walked, perhaps more than any other, 'by
-faith, and not by sight.'" And, perhaps, whatever difficulties may have
-attended its walk, no society has received greater encouragement calmly
-to pursue "the even tenor of its way," or to "walk by the same rule,"
-and to "mind the same thing." At the same time, it may not be improper
-to remind the considerate and generous benefactors of the institution,
-that "the administration of this service not only supplieth the wants of
-the saints, but is abundant also by many thanksgivings unto God."
-
-It is intended, Providence permitting, to hold the approaching Annual
-Meeting of the Society at the City of London Tavern, Bishopsgate Street,
-on Friday morning, the 19th instant. Breakfast at six o'clock, and the
-chair to be taken at seven precisely. It is expected that the Rev.
-William Thomas, of Limerick, one of the society's earliest agents, will
-be present, and communicate to the meeting much interesting
-intelligence.
-
-On the previous Monday, the 15th instant, the claims of the society will
-be advocated, at the Rev. J. E. Giles's chapel, Salters' Hall, by the
-Rev. E. Steane, of Camberwell, who has kindly consented to preach the
-Annual Sermon. Service to commence at half-past six in the evening.
-
- * * * * *
-
- _To the_ =Secretary=.
-
- _Limerick, April 18th, 1835._
-
- My dear Sir,
-
-Having only returned to this from various places where I have been
-visiting the schools and preaching as usual, and must go off in the
-morning to preach at Castle Connell and O'Briens bridge, and trying to
-grasp every thing, I have only time to write a few lines, and with them
-send the readers' journals, as they must go off by the next post, to be
-in time. I was much delighted with the Bristol and Keppel Street
-Schools, which I have just seen, though in different directions. I trust
-I was very useful at Ballycar, where a young lady, twenty years and two
-months old, was called in a few hours into eternity, the niece of Major
-Colpoys, and daughter of Alderman Abbott of Dublin; she died in the
-Lord, and left several unquestionable testimonies.
-
- Purged in the flood which flowed from Jesu's side,
- She lived a Christian, and a Christian died.
-
-I attended her funeral, and gave several lectures at Ballycar, which I
-trust tended to instruct and comfort: several were much affected. I
-wrote since a letter, which I hope may be accompanied with a blessing to
-her amiable family in Dublin.
-
-I have been since my return preaching at Castle Connell and at
-Cloughjordan, and have been this week to Maththeal, to try to get a
-place of our own in that town for preaching; it is much wanted, and it
-is the next town (though poor and yet populous) in consequence to
-Limerick in the county. Good Mr. Finch took me in his gig from Finchly,
-there and back; I lectured there, and he gave me £3. for the Society,
-and promised me another pound. He and his truly pious and worthy lady
-treated me with great kindness.
-
- Your's, &c.
- =W. Thomas.=
-
- * * * * *
-
- _To the_ =Secretary=.
-
- _Coolany, April 20th, 1835._
-
- Dear Brother,
-
-Notwithstanding all the opposition that is made to some of our schools
-in this district, still there is every reason to believe that this
-opposition is useless, and, instead of the enemy accomplishing what he
-desires, it will by the blessing of God have a direct tendency to
-further the object it wishes to suppress, and strengthen the cause it
-aims to destroy. It appears to me that ignorance is already so far
-removed from the bulk of the peasantry, that every attempt to keep them
-from seeking instruction will prove a failure. It is evident to every
-one that makes a little observation, education is removing ignorance;
-and every attempt to stop its advancing progress will prove abortive,
-and from whatever persons it may proceed, will expose them to infamy and
-shame. However numerous may be our opposers, so long as we are pursuing
-the welfare of man in accordance with the principles of divine truth,
-whatever difficulties we may have to contend with, we need not be held
-in suspense with regard to the issue. May it be our concern to pursue
-our course in the spirit of Christians, then our feeble exertions will
-have the approbation and blessing of God! "And who is he that will harm
-you if ye be followers of that which is good?"
-
-With this you will also receive the journals of the inspectors and
-sabbath readers. I hope that the Lord is blessing their labours in
-leading sinners to the knowledge of the truth, in promoting the
-doctrines of the gospel, and the advancement of his own glory. Many of
-the people are beginning to feel anxious to read the Scriptures for
-themselves, and to feel the importance of taking them as their only
-guide; and, whilst there are some that implicitly lean to the authority
-of the priest, there are others who reject the traditions of men, and
-claim the indisputable right of judging for themselves in matters that
-relate to the salvation of the soul, and the glory of God.
-
-During the present month, besides supplying at Ballina on the Sabbath
-during Mr. Allen's absence, I have visited several places in the
-country, and hope to visit them as often as I possibly can. The
-preaching of the gospel, accompanied by the blessing of God, like the
-waters of a mighty river, bears down all before it; and Jehovah has
-promised that it shall rise and expand, like the waters of the deluge,
-until it cover the whole earth, and universally prevail. A few Roman
-Catholics have attended preaching since I came to reside in this
-village. May the Lord give me wisdom and understanding that I may be
-wise to win souls to Christ, and more grace that I may be more devoted
-to his service!
-
- Your's &c.
- =J. Bates.=
-
- * * * * *
-
- _To the_ Rev. =J. Bates=.
-
- _Easky, Mar. 30, 1835._
-
-Since my last letter I travelled through parts of the counties of Latrun
-and Sligo, earnestly endeavouring as usual, by reading, conversation,
-and expounding the Scriptures, to promote the design of our Institution
-among my friends and acquaintances.
-
-Within one mile of Dromahare, I entered the house of an old woman of
-ninety-eight years, with whom I had often-times before conversed, on the
-doctrine of justification by faith; when she understood I had arrived,
-she sent for me, stretched out her hand, and said she was happy to see
-me before death would call her away. I told her I was sorry to see her
-so low, but as it was the will of the Lord, we ought to be resigned to
-his will. I asked her what her dependance was? Her reply was, In Jesus
-Christ alone, and that she had derived great comfort from reading some
-tracts I had left her, the last time I was with her; I said to her,
-"Have you never done any thing to please God?" "O no, Sir, I was too
-long of that opinion, and through hearing you, and reading the parts of
-the Scriptures you pointed out to me, I am persuaded that all the power
-and the glory is the Lord's." I was rejoiced to find so great a change
-in this poor woman, and endeavoured to point out to her the Lamb of God,
-who taketh away the sins of the world. I read several chapters of the
-word of God, and prayed with her. I conversed and read with many
-Protestants and Roman Catholics during my journey, as well as in the
-neighbourhood in which I live; many of them will pay great attention,
-while others think they are not safe to hear me read the Scriptures.
-
- =F. Irwin.=
-
- * * * * *
-
- _To the_ Rev. =W. Thomas=.
-
- _Ballycar, April 13, 1835._
-
-I forward you an account of my labours, during the past month. March
-17th. In Crussagh, I read Matt. xxv. to four persons, pointing out to
-them, from the parable of the ten virgins, the absolute necessity of
-watchfulness, and of being prepared to meet our Lord when he doth come.
-March 22nd. In Newmarket, I read 2 Cor. v. to two persons, pointing out
-to them the full assurance which the apostle Paul had of the immediate
-happiness, in eternal felicity, after death, when he could say, "We
-know that, if our earthly house of this tabernacle were dissolved, we
-have a building of God, an house not made with hands, eternal in the
-heavens." One of these persons said he could not be convinced that any
-poor sinner could be good enough to enter heaven, or appear in the
-presence of God, without being cleansed from his sins in purgatory. As
-to goodness, our Lord declares, "after all we have done, we are
-unprofitable servants." And he says of the unprofitable servant, "Take
-and bind him, hand and foot, and cast ye the unprofitable servant into
-outer darkness, where there shall be weeping, and wailing, and gnashing
-of teeth." Again, we read in Eph. ii. 8. "By grace are ye saved, through
-faith, and that not of ourselves, it is the gift of God; not of works,
-lest any man should boast." Again in Titus iii. 5, "Not by works of
-righteousness which we have done, but according to his mercy he saved
-us, by the washing of regeneration, and renewing of the Holy Ghost."
-After reading different passages of Scripture to these persons, proving
-that "the wages of sin is death, but the gift of God eternal life
-through Jesus Christ," I endeavoured to convince them, from different
-passages of Scripture, that Christ, after having purged our sins, sat
-down at the right hand of the Majesty on high. March 28th. In Drumline,
-I read John v. endeavouring to impress on the minds of three persons the
-necessity of reading the Scriptures, and of obeying that direct command
-of our Lord's, who says, "Search the Scriptures." One of these persons
-replied, that the Scriptures ought to be read by every person, and he
-was convinced any person preventing others from reading them, had a
-great deal to answer for. April 2nd. I read to two persons Matt. vi.
-pointing out to them the crime of persons who repeat the Lord's prayer,
-who have the smallest enmity to others, showing them they were not
-calling upon God to forgive them, but they were calling upon him to
-condemn them, as long as such a spirit of hatred existed in their minds.
-These persons never seemed to have considered this before, and seemed
-much alarmed at the idea of it. April 5. In Quin, I read Luke xi. to
-five persons, pointing out to them the great inducement which our Lord
-gives to prayer, when he says, "If a son ask bread of any of you that is
-a father, will he give him a stone? or if he ask a fish, will he for a
-fish give him a serpent? If ye then, being evil, know how to give good
-gifts unto your children, how much more shall your heavenly Father give
-the Holy Spirit to them that ask him!" April 10. In Granahan, I read
-Acts v. to four persons, pointing out to them the dreadful visitation of
-God's judgment on Ananias and Sapphira, in consequence of a lie, showing
-them from different portions of Scripture, that liars are set down with
-murderers.
-
- =Samuel Cross.=
-
- * * * * *
-
- _To_ =Rev. J. Allen=.
-
- _Ballina, April 18, 1835._
-
- Dear Sir,
-
-It is now about twelve months since I entered on the active duties of my
-station at Easky. On beholding opposition directed against the cause of
-Christ from various quarters, and conscious of my own weakness, I
-commenced my labours with a trembling heart. In humble dependence on Him
-who can do infinitely more than short-sighted mortals can comprehend, I
-entered the field, and, the Lord's name be praised, experienced that
-"the race is not to the swift, nor the battle to the strong;" and though
-"there are many devices in man's heart, nevertheless, the counsel of the
-Lord shall stand." In the commencement, Roman Catholics and nominal
-Protestants were unwilling to come under the preaching of the gospel;
-but at present Roman Catholics, as well as Protestants, are regular in
-their attendance at preaching; and the spirit of inquiry, that prevails
-among both parties, exceeds any thing that I have hitherto witnessed.
-May not the friends of Christ hail with rapture the approach of that
-period, when their exertions on behalf of Ireland will be rewarded, and
-their hopes realized? Yes: there is at present much cause of
-thankfulness, that their labours have been already abundantly owned, and
-the word of the Lord is gone forth, and is daily prospering in the
-things whereunto it was sent.
-
-During the spring, as the people can come a longer distance, the
-congregations, on the Sabbath-days, are larger than in winter, but on
-the week-days not so well attended in the villages, as the people are
-employed in the fields. However, I endeavour to meet them at their work,
-for the purpose of speaking to them about the salvation of their souls;
-and on these occasions I find the Irish language very useful, as the
-most inveterate opposers of religion, when addressed in their own
-tongue, are ready to hearken with attention. The conversations that
-occur from time to time are often very interesting.
-
- =M. Mullarky.=
-
-
- CONTRIBUTIONS.
-
- Received by the Treasurer:--
-
- £ s. d.
- R. G., per W. L. Smith, Esq. 1 1 0
- Legacy of the late Mrs. Bailey, of Brixton 200 0 0
- T. Stephens, Esq., Ramsgate 1 0 0
- Mrs. John Gale, Bedford 0 10 0
- Mrs. Gamby, ditto 0 10 0
-
- Received by the Rev. J. Dyer:--
-
- Rev. J. B. Burt (Beaulieu) and friends 2 0 0
- Sylvanus Fox, Esq., Wellington 0 10 0
- Hetton, by Mrs. Greatrex 1 10 0
- Manchester, York Street Sunday School, by Mrs. Giles. 2 2 0
- Plymouth, by Rev. S. Nicholson 3 1 0
- John Baylis, Esq., Ponders' End. 10 0 0
- Rev. J. Stuart, Sawbridgeworth 1 1 0
- Bewdley, Friends, by Rev. G. Brookes 1 15 9
- Edinburgh, Friends, by Rev. W. Innes 4 0 0
- Edinburgh, Friend, by Miss Haldane 1 0 0
- Rev. Reynold Hogg, Kimbolton 2 2 0
-
- By the Secretary:--
-
- A Friend to the Baptist Irish Society,
- by the Rev. C. Elven, of Bury 100 0 0
- W. Paxon, Esq., ann. subs. 1 1 0
- W. B. W. 5 0 0
- C. Robson, Berwick 5 0 0
- The Baptist Congregational Missionary Society, Berwick 5 0 0
-
- Collected by the Rev. S. Davis,--
-
- At Cheltenham, additional 2 2 6
- Worcester, Mrs. Page 5 0 0
- Birmingham 34 5 10
- Liverpool 100 4 8
- Bradford (Yorkshire) 3 0 0
- Rochdale 8 5 0
- Manchester 33 9 0
- Bolton 4 0 0
- Warrington 8 14 7
-
- * * * * *
-
-Subscriptions received by S. Marshall, Esq., 181, High Holborn; Mr. P.
-Millard, Bishopsgate Street; Messrs. Burls, 56, Lothbury; Rev. G.
-Pritchard, 4, York Place, Pentonville, gratuitous Secretary; by Messrs.
-Ladbrokes and Co., Bankers, Bank Buildings; by Mr. H. D. Dickie, 13,
-Bank Street, and Rev. Mr. Innes, Frederick Street, Edinburgh; and P.
-Brown, Esq., Cardigan.
-
- LONDON: J. HADDON, PRINTER, CASTLE STREET, FINSBURY.
-
-
-
-
- MISSIONARY HERALD.
- CXCVIII. JUNE, 1835.
-
-
- BAPTIST MISSION.
-
-The Friends to this Mission are respectfully informed, that the
-following arrangements have been made for the =Annual Meetings of the
-Society=:--
-
- TUESDAY, JUNE 16.
-
-=Morning, xi.=--The Committee of the Society will assemble at the Mission
-House, Fen Court, when the company of all ministers of the Denomination,
-who may be in town, is requested.
-
- WEDNESDAY, JUNE 17.
-
-=Morning, xi.=--Sermon at the Poultry Chapel (Rev. J. Clayton's), by the
-Rev. =Samuel Summers=, of Bristol.
-
-=Evening, vi.=--Sermon at Surrey Chapel, Blackfriars Road, by the Rev.
-=Benjamin Godwin=, of Bradford, Yorkshire.
-
- THURSDAY, JUNE 18.
-
-=Morning, IX.=--Meeting for prayer, at Eagle Street Meeting House. Some
-Minister from the country is expected to deliver an Address.
-
-=XI.=--Annual Meeting of the Society, at Finsbury Chapel, =T. F. Buxton=,
-Esq., M.P., in the Chair.
-
-
- FOREIGN INTELLIGENCE.
-
- COLOMBO.
-
-We have much pleasure in communicating the following intelligence from
-this important station. The baptism of twenty-four native converts in
-less than a year, and the formation of another church composed of those
-who were lately heathens, are circumstances of great interest, and must
-be very encouraging to our worthy brother, who has been labouring so
-diligently among them.
-
- At nearly the conclusion of another year, I am reminded of my
- obligations to write to you. On surveying the events which have
- occurred in it, we have reason to sing both of mercy and judgment to
- our heavenly Father. While much affliction has reigned around us, I
- have to bless God for the continuation of my own life and health to
- labour for Him. Each of the members of my own family have had to
- endure a large degree of sickness and debility; yet it has not come
- near to myself, except as the enervating nature of a tropical clime
- has produced a considerable degree of lassitude, connected with the
- labours of a Missionary life. Nor do I recollect that, during the
- year I have been obliged to suspend any public exercise through
- personal indisposition. This continuance of health has been rendered
- more valuable in consequence of the repeated illness of my
- colleague, brother Siers, who has been many times laid aside from
- his work, so that I have been obliged in many instances, as far as I
- could consistently with my stated engagements, to take what devolves
- on him. As he is chiefly occupied in labouring among the Portuguese,
- I have been under the necessity of cultivating an acquaintance with
- their language, and have now acquired a sufficiency of it to preach
- in it the glorious Gospel of the blessed God.
-
- In the commencement of the year, things wore a distressing
- appearance, and we went forward with our work under many
- discouragements. But in the progress of the year I do not know of
- any part of the time since I have been here, in which a greater
- degree of the Divine blessing appears to have rested on my labours,
- as far as the native population is concerned. Twenty-three
- Singalese, and one Tamil man, after subjecting them to a
- considerable trial, and private as well as public instruction, have
- been baptized and added to the church, and they appear to continue
- to walk according to the vows they have made. Sixteen of these live
- contiguous to the village called Byamvillee, which I either supply
- myself or some of our friends, every Sabbath-day; so that we have
- now a little church in that village of twenty-eight members, to whom
- the word of God is regularly preached, and the ordinances of His
- house duly administered. By the aid, too, of some of the members of
- our Singalese church, we have been enabled, on a Sabbath-day, to
- carry on a village itinerancy to a greater extent than before. So
- that, in addition to the Singalese, Portuguese, and English
- services, which are conducted in our regular places of worship in
- the Grand Pass, Pettah, in the Fort, and Hanwella, we have seven
- places around Colombo, or in the environs of it, where there is
- Singalese preaching, either every Sabbath or every other
- Sabbath-day. These are independent of many places to which, on week
- days, we go to make known the name of the Saviour.
-
- In consequence of the recent removals of the 61st and 97th regiments
- from Colombo to other parts of the island, our English church has
- been almost entirely scattered; but a small number are now again
- collected, who have been regularly organized into a Christian
- society. Our schools, which at the commencement of the year were
- much diminished by the alarming prevalence of the small-pox, have
- again recovered to in general their former size; especially the
- female school in our own yard, conducted by my own family, which now
- numbers more than fifty scholars, who have made very rapid progress
- in reading and in needlework. I fear unless we can obtain further
- assistance in this school, it must for a time be renounced, as my
- eldest daughter appears, by a continued pain in her side, to labour
- under a liver complaint, which renders a relaxation of her labours
- indispensably necessary, even if a removal to a colder clime be not
- requisite to save her life. Our schools, with the exception of one,
- which, on account of local circumstances, has for a time been lately
- discontinued, are the same in number as at the conclusion of the
- last year--and the number of attendants nearly the same.
-
- The inhabitants of this part of the island have been much afflicted
- lately by a dreadful flood, which no one living ever recollects to
- have been equalled. It came on suddenly and unexpectedly, at
- mid-night, like the judgment day. By it multitudes were roused from
- their slumbers, and obliged to fly for their lives. Many were killed
- by it; the houses of others destroyed--and being near the approach
- of harvest, the injury done to the rice and other crops is
- incalculable. Many of our members have suffered severely from it, in
- the loss of their little property, in the destruction of their
- houses, and in the bodily privations they have endured. I went on
- Wednesday last to preach at a village where one of our members
- lives, and the account he gave me of the perilous condition in which
- he and his family were, was most heart-rending. The water rose as
- high as the shoulders of a tall man in his house. His dwelling was
- washed away. He and his son were obliged to ascend to the outside of
- the roof of a bungalow, where they remained two days without food;
- if they called no one could hear them, they could get near no one,
- nor any one near to them. There, amidst the pelting of the rain--the
- howling of the wind--the creaking of the trees--and the fear of the
- place on which they were sitting falling, they were obliged to
- continue. The government, with the most commendable diligence, sent
- boats laden with rice and dried fish, as far as they were able; and
- a subscription has been opened to afford relief to the sufferers,
- which has been liberally supported. I engaged persons, whom I
- supplied with money, to go among the most needy in and near to
- Colombo, and give them food to prevent their dying with hunger. Our
- meeting-house at Hanwella has been entirely destroyed by the
- inundation; and, in the present state of things there, I do not
- think it expedient to build it again. A small bungalow will be
- erected for the accommodation of those who wish to hear the word of
- God; and I hope to obtain a sufficient quantity of timber from the
- wreck to erect a little place of worship at Byamvillee, if I can
- obtain sufficient subscriptions for it.
-
- I have now my hands completely full in preparing an answer to a
- Catholic priest's reply to a tract I published on saint and image
- worship. I believe I mentioned the original tract, entitled, "St.
- Antonio," in my last, which has excited no small stir among the
- papists in this place. An abusive and crafty reply has been
- circulated by them, to which the Tract Society here has deemed a
- rejoinder requisite. As I was the person who began the assault, the
- burden of preparing it has fallen on me. The drift of the answer
- will be to disprove the authority of tradition--to destroy the
- claims of the Roman Catholic church--and show the vanity of the
- arguments by which they endeavour to support their soul-destroying
- idolatry. It will occupy, as far as I can judge, about 250 pages,
- and is now nearly ready for press. Indeed the first sheet is gone to
- it; but as the Wesleyan press works very slowly, and they have two
- or three other works in hand, it may be some time before it makes
- its appearance. O that it may be the means of leading some of the
- multitudes of the deluded people by whom we are surrounded, to
- consult the Bible for themselves!
-
- * * * * *
-
- SEEBPORE.
-
-We are thankful to report that our friends Mr. and Mrs. Penney, and
-their companions, arrived in safety at Calcutta, about the end of
-September. Two months afterwards, as our readers will perceive by the
-following letter, Mr. and Mrs. George Pearce rejoined their missionary
-associates, with health mercifully recruited by their voyage.
-
- By the good providence of God my dear partner and I arrived once
- more in Calcutta, in safety, about the end of November last, after a
- speedy and pleasant passage to the shores of India, of three months
- and twenty days. The voyage proved very beneficial to the health of
- us both, but particularly so to Mrs. Pearce, who landed here much
- stronger than she was when she left Bristol. We had the happiness of
- finding all our immediate associates well; and that Mr. Penney, with
- his companions (with the exception of Mrs. Anderson, of whose
- lamented decease you have long ere this been apprised), had arrived
- in safety. I mentioned in my letter to you from Madeira, that the
- Captain of the St. George had requested me to conduct divine service
- on the Lord's-day. This I continued to do till the close of the
- voyage, and I had the happiness to witness the regular attendance of
- most of the passengers, as well as the ship's company. We have to
- speak in the best terms of the treatment we received from the
- Captain and officers of the ship, and also from the passengers.
-
- I should have written to you before this, but I was anxious to
- inform you at the same time of the station we are to occupy in
- future. That point is now settled, and Seebpore, the place I
- mentioned to the Committee when in England, is to be the place of my
- future labours. Here I have already obtained a house, situated on
- the bank of the river, about a mile and a half below brother
- Thomas's, at Howrah, and am now residing in it. The spot will prove,
- I hope, a very eligible one for native work, as we are in the midst
- of a very dense and respectable Hindoo population, with ready access
- to numerous villages a few miles in the interior. With the exception
- of one or two schools for teaching Bengalee, under the patronage of
- the Bishop's College, there is nothing being done here, for the
- instruction of the heathen in the knowledge of Christ; and I believe
- of late years, nothing has been done. As far as I know of Calcutta
- and its suburbs, there is no spot that I am aware of, that needs
- missionary efforts more than Seebpore, and none more eligible. May
- the blessing of God attend the efforts now about to be made for
- their spiritual benefit!
-
- The brethren have requested me also to resume charge of the
- Luckyantipore station, and to take the oversight of Kharee also, as
- brother W. H. Pearce is desirous of relinquishing it, in consequence
- of his increasing work in Calcutta. This I have consented to do, not
- however without being in some measure sensible of the arduous nature
- of the work now devolving on me; especially as the number of people
- at the stations have considerably increased, and are greatly
- increasing. I would, however, humbly look to Him who giveth strength
- according to our day. This department of my work will occasion my
- leaving home for days together several times in the year. The
- brethren have also considered it proper to divide the Christian
- Boarding School; and as Mrs. Ellis was desirous of some relief,
- owing to the increase of the schools, her weaker state of health,
- and the increasing cares of her family, Mrs. Pearce has been
- requested to take charge of the girls' department; which she has
- consented to do; and in the course of a few days expects to enter
- again on this interesting sphere of labour. I have little more to
- add, excepting just to mention that, about ten days after my
- arrival, I accompanied brother W. H. Pearce on a journey to
- Luckyantipore, where we had the pleasure of baptizing eight natives.
- A full account of this interesting journey you may soon expect.
-
-Under date of the 9th of December, Mr. Anderson remarks:--
-
- Since I have no interesting intelligence to communicate respecting
- my own labours in this country, perhaps I may be privileged to speak
- of the good that has apparently resulted from the labour of others.
- And here I would refer to the native church, over which W. H. Pearce
- presides as the pastor; it is impossible to contemplate but with
- feelings of interest and gratitude, upwards of sixty of your
- fellow-creatures, who were once in the darkness of heathenism, now
- uniting in rendering worship to the true God. There is an appearance
- too in many of them, that would indicate that they live very near to
- God--that they are none other than the meek and penitent followers
- of the Lamb. I would not forget to mention the schools at Chitpore,
- under the care and superintendence of my esteemed friend the Rev. J.
- Ellis; they speak highly of the diligence and devotedness of the
- labours both of himself and of his dear partner in life. Having been
- requested to examine them in history, geography, and the Scriptures,
- I complied, and the result was most satisfactory, and beyond all
- expectation. I would that I could say any thing to stir up the minds
- of the friends at home on behalf of these valuable institutions. In
- addition to the five youths, who have publicly professed their faith
- in Christ by baptism, and who afford unequivocal proof of a change
- of heart, there are two others, who will speedily follow their
- example. We bless God for these fruits, which we hope are but the
- earnest of a future glorious harvest.
-
- * * * * *
-
- DIGAH.
-
-We learn, by a letter from Mr. Lawrence, dated the 22nd of November,
-that he was about to remove from this station to Allahabad. At that
-large and populous city, which, it is expected, will be the seat of the
-new presidency, he will be joined by Mr. Anderson, and both will labour
-in conjunction for the benefit of the native population of Allahabad and
-its neighbourhood. The reasons for taking this step have been explained
-at length to the Committee, who concur in the arrangement, and trust it
-will promote, in an increased degree, the great object in view.
-
- * * * * *
-
- JAMAICA.
-
-The tenor of recent letters from this island is, on the whole, highly
-satisfactory. Our brethren on the north side are actively engaged in
-rebuilding their chapels. Mr. Knibb writes from Falmouth, under date of
-the 20th of February:--
-
- My church is, I hope, in a prosperous state; most of the backsliders
- have returned with weeping and supplication, while the inquirers are
- pressing forward to the kingdom of God. Since my return rather more
- than 200 have been baptized; their experiences have delighted me; I
- do believe that the Lord has been with them of a truth: full 1000
- are now waiting for examination. I shall proceed slowly and
- prayerfully with them, and I hope shall receive assistance from
- above. Most of those who have been baptized were praying for five
- years, during which time, their conduct, as far as we are able to
- discover, has been consistent. My plan is this, I examine each one
- privately, Mrs. K. talking with the females. The deacons are
- appointed to examine into their conduct, and I get them to talk with
- them. I then call a church-meeting, read over the names of those
- whom I have examined, and of whom I think favourably, and request
- any member present to mention any thing they know against any one.
- If nothing is said, I receive them for baptism. I speak as plainly
- as I can, and I feel that, if they are deceived, I am clear of their
- blood.
-
- On February the 14th, the corner-stone of the new chapel was laid,
- and a glorious day it was. Being Saturday, the country friends could
- be with us, and they came from various distances of ten to fifteen
- and twenty miles round. About half-past three the service commenced.
- We had erected half our useful tent, and had provided a temporary
- platform under it. Brother Hutchins commenced by giving out the
- 102nd Psalm:
-
- Let Zion and her sons rejoice,
- Behold the promised hour;
- Her God hath heard her mourning voice,
- And comes t' exalt his power.
-
- Brother Burchell read several short and very appropriate portions of
- the word of God, and engaged in prayer. Brother Tinson gave a short
- address; when he and brother Dendy, with myself, proceeded to lay
- the stone, which had previously been prepared, and a cavity made, in
- which was placed a bottle containing a short account of the
- formation and the history of the church and the laying of the stone,
- with the coins of his present Majesty in it. After reading aloud the
- inscription, I placed the _medal_ struck in commemoration of the
- abolition of Slavery, presented to me on the 7th of August at the
- City of London Tavern. When this part of the ceremony was completed,
- which excited intense interest, brother Dendy gave a most
- appropriate address for about fifteen minutes, and we sang,
-
- Now let the slumbering church awake,
- And shine in bright array;
- Thy chains, O captive daughter, break,
- And cast thy bonds away.
-
- The collection was then made, which amounted, with the one on Lord's
- day for the same object, to £104. 10s., of our money. I then
- addressed the multitude assembled, urged upon those who were
- emancipated an attention to their duties, and having, as I thought,
- a fit opportunity, as two or three magistrates were present, assured
- them that I was still the foe of slavery, and the friend of the
- oppressed; and that, while they acted right, I would defend them,
- let the consequences to myself be what they might. Another hymn
- being sung, brother Dexter concluded in prayer. Though nearly 3000
- persons were crowded together, the utmost order prevailed, while to
- me it was truly a happy day.
-
- On the Sabbath-morning (the fifth anniversary of my recognition as
- their pastor), the ordinance of baptism was administered to
- seventy-two persons. The place selected was the sea, at the point of
- a beautiful cove; full 2500 persons were assembled, no unseemly
- noise was made, or gazing curiosity manifested. We commenced by
- singing and prayer. Brother Burchell administered the ordinance; it
- was one of the most solemn seasons I ever had the pleasure to
- witness. On returning home numerous were the greetings we received
- from our happy friends; the narrow road was lined for nearly half a
- mile with them--truly it was a scene I longed that you should
- behold. Brother Burchell preached in the morning; I received the new
- members by the right hand of fellowship in the afternoon, and
- administered the ordinance of the Lord's Supper, which was a solemn
- season, and rendered additionally so by its being the anniversary of
- my pastorate among them; which brought to their and to our minds our
- dear departed brother Mann. At the conclusion I tried to sing the
- hymn we sung at his death, but they wept and sobbed aloud. Oh, they
- did love him, they still love him, and he was every way worthy of
- their love. Brother Tinson preached in the evening; and, rather
- fatigued _in_ but not _of_ the exercises of the day, we closed our
- fifth anniversary.
-
- The first stroke of the foundation was struck on the 10th of
- February, the anniversary of dear Mann's death; it was not done by
- design, but was purely accidental. The corner-stone was laid on the
- anniversary of my release from prison, being three years from that
- period.
-
-
- HOME PROCEEDINGS.
-
- DEPARTURE OF MISSIONARIES.
-
-Mr. and Mrs. Quant embarked for Nassau, in the Little Catharine, Captain
-Kopp, on Monday, May 11th; and Mr. and Mrs. Shotton, for Jamaica, in the
-Witton Castle, April 28th.
-
- LIST OF FOREIGN LETTERS LATELY RECEIVED.
-
- =East Indies= Rev. W. H. Pearce Calcutta Dec. 8.
- ---- G. Henderson Berhampore Dec. 9.
- ---- G. Pearce Seebpore Jan. 7.
- ---- Ebenezer Daniel Colombo Dec. 27.
-
- =West Indies= ---- H. C. Taylor Old Harbour March 6.
- ---- J. Clarke Jericho March 21.
- ---- W. Knibb Falmouth March 17 & 24.
- ---- T. Burchell Montego Bay Feb. 23, &
- March 17 & 24.
- ---- F. Gardner Kingston March 30.
- ---- B. B. Dexter Montego Bay March 16.
- ---- J. Coultart Sydenham March 11.
- ---- J. M. Phillippo Spanish Town March 26.
- ---- Joseph Bourn Belize Feb. 7.
- ---- Edward Baylis Port Maria Feb. 10 &
- Mar. 13
- ---- Knibb, Abbott,
- & Dendy Falmouth Feb. 7.
-
- * * * * *
-
- _Contributions received on account of the Baptist Missionary
- Society, from April 20, 1835, to May 20, 1835, not including
- individual subscriptions._
-
- _Collected in Scotland by_ Messrs. =Groser= _and_ =Flood=.
-
- Dunfermline:
- Collection at Baptist Chapel 5 0 0
- Mr. Dewar 2 0 0
- -------- 7 0 0
-
- Capar:
- Collection at Mr. Watson's 3 0 0
- Collected by Mrs. Sturrock 3 11 2
- Bible Class 0 10 6
- Collected at the Secession Church, Aug. 1,
- (for Negro Education) 3 0 0
- -------- 10 1 8
-
- Kirkaldy
- Coll. at the Baptist Church 8 0 0
- John Fergus, Esq. 2 0 0
- David Landale, Esq. 1 1 0
- -------- 11 1 0
-
- Anstruther:
- Auxiliary Baptist Society 1 3 0
- Baptist Church 2 15 0
- Collection 1 1 6
- Missionary Box 0 10 6
- -------- 5 10 0
-
- St. Andrews:
- Collection 2 2 6
- Miss Wilson 1 0 0
- -------- 3 2 6
-
- Auchtermuchty:
- Collection at Dr. Taylor's 1 10 0
-
- Perth:
- Coll. at Mr. Newland's Church 5 6 6
- Do. at Mr. Thompson's 5 8 0
- Do. at the Independent do. 3 6 1
- Perthshire Bible Society (T) 3 15 9
- -------- 17 16 4
-
- Dundee:
- Aux. Society, by Mr. A. Low 10 0 0
- Baptist Meeting, Seagate 6 0 0
- Baptist Meeting, Baltic-street 4 0 0
- Chapel Shade Penny-a-week Society, by Alex. Doeg 2 0 0
- Cards, by Mr. James Low 0 14 0
- Collection at the Public Meeting at the
- Rev. Dr. Russell's 13 13 8
- -------- 36 7 8
-
- Forfar:
- Friends at Kerrimuir 0 7 6
- Public Meeting 1 17 2
- -------- 2 4 8
-
- Brechin:
- Society for Missions, Tracts, &c. 3 0 0
- Collection at Mr. Blackader's Church W.I.F. 3 9 0
- -------- 6 9 0
-
- Montrose:
- Secession Church 7 12 0
- Monthly Prayer-meeting 1 1 0
- Penny Society, by Mr. Mudie 5 0 0
- A Thank Offering 2 0 0
- -------- 15 13 0
- Arbroath:
- Collection at Mr. Ramsay's 3 3 6
-
- Aberdeen:
- Collection at South Silver-st 6 10 2
- Do. at John-street, including £2. 10s.
- from a Friend 6 10 0
- Do. at Mr. Penman's 2 2 0
- Do. at Mr. Spence's 2 10 0
- Do. at Mr. Stirling's 3 13 4
- Do. at Mr. Thompson's, Sermon and Public Meeting 7 7 0
- Donation from Missionary Society in
- Mr. Angus's Congregation 2 0 0
- From Female Servant Society 2 2 0
- From Rev. Mr. Biggs' Church, Fraserburgh 3 0 0
- Friends at Fogyloan W.I.F. 1 0 0
- Friends, per G. Laing W.I.F. 1 0 0
- -------- 37 14 6
-
- Elgin:
- Coll. at Mr. Pringle's Chapel 3 0 6
- Baptist Meeting 5 0 0
- -------- 8 0 6
-
- Banff:
- Coll. at Mr. Murker's Chapel 2 16 6
- United Prayer-meeting 1 10 0
- -------- 4 6 6
-
- Pitgair:
- Friends, by Mr. J. Farrier W.I.F. 1 0 0
-
- Mill Seat:
- Collection at Mr. Morison's Chapel 2 0 0
-
- Glasgow:
- Coll. at Rev. Dr. Heugh's 10 0 0
- Rev. Mr. Thompson's, Hutcheson Town 7 18 0
- Public Meeting 2 8 2
- Rev. Mr. Paterson's 5 0 0
- Wesleyan Methodist Chapel 1 11 6
- Rev. Mr. Anderson's, Relief 4 19 0
- ---- Mr. Macleod's 11 14 0
- ---- Dr. Wardlaw's 4 2 10
- ---- Dr. Beattie's 2 17 0
- ---- Mr. Oris, Female Assoc. 4 0 0
- Subscriptions, by Mr. Swan 14 6 9
- Do. do. for T. 2 4 0
- Do. do. for S. 1 19 0
- Do. for _Jamaica School_ 1 1 0
- -------- 74 1 3
-
- Huntley:
- Collection at Rev. Mr. Hill's 11 0 0
- Missionary Society 3 0 0
- Youth's ditto 1 0 0
- -------- 15 0 0
-
- Paisley:
- East Relief Church, Dr. Thompson's 9 13 4
- Baptist Church, by Mr. Watson 3 0 0
- Mrs. Dunn W.I.F. 1 0 0
- Collection at Dr. Ferrier's 2 6 1
- Do. at Independent Church 2 12 8
- -------- 18 12 1
-
- Insch:
- Collection at Rev. Mr. Campbell's 3 3 0
-
- Greenock:
- Collection at Baptist Chapel 7 7 6
- Do. Union-st., Secession Church 3 3 2
- South Parish Church 2 6 6
- -------- 12 17 2
-
- Edinburgh:
- Collection at Elder-st. Chapel 14 6 4
- Do. at the Tabernacle 14 7 4
- Do. at Mr. Johnston's Chapel, Nicholsons-street 5 0 0
- Do. at Dr. Brown's, Broughton Place 10 0 0
- Do. at Mr. Cleghorn's, North College-street 6 0 0
- Do. at Mr. M'Gilchrist's, Rose-street 11 11 5
- Do. ditto. Public Meeting 7 6 8
- Do. at Mr. French's, South College-street 2 14 6
- Do. at Mr. Wilkes, Albany-st 4 15 8
- Do. at the Baptist Church, Pleasance 6 7 10
- Do. at Elder-street Baptist Church
- Missionary Society 3 3 0
- -------- 91 2 9
-
- Remitted by Mr. H. D. Dickie, Edinburgh:
-
- St. Andrews Missionary Society 4 0 0
- Ditto Second donation 2 0 0
- -------- 6 0 0
-
- Leith:
- Leith Auxiliary Missionary Society 5 10 0
- Lochee Society for Propagating Christianity at
- Home and Abroad 3 0 0
- Dumfries and Maxwelton Penny-a-week Society 3 0 0
- Friends in Edinburgh and Leith 15 11 4
- Ditto ditto T 0 10 6
- John Turnbull Hawick, Esq., for Chapels 1 1 0
-
- Friends in Aberdeen, viz.:
- Dr. J. Walker, Lynturk 0 10 0
- Mrs. J. Wright, Echt 0 10 0
- Ditto for Chapels in Jamaica 0 13 0
- -------- 1 13 0
-
- Collected by James Dick 0 8 8
- ----------
- £424 11 7
-
-To the above list we subjoin the following note from Mr. Groser to the
-Editor:
-
- My dear Brother,
-
- When you publish the recent contributions from Scotland, I will
- thank you to acknowledge the kindness which Mr. Flood and myself
- experienced throughout our tour. At Edinburgh, at Glasgow, at
- Dunfermline, at Kirkaldy, at St. Andrews, at Dundee, at Perth, at
- Aberdeen, and at many other places; in short, every where that we
- went, we were received with the greatest cordiality. More pulpits
- were open to us than we had time or strength to occupy, and we were
- compelled to pass unvisited some towns and villages where we had
- reason to believe we should have found a hearty welcome. The thanks
- of the Committee are especially due to the ministers of the
- Seceding, Independent, and Relief denominations, for the readiness
- with which they admitted us to preach and collect in their
- congregations. Among those churches also which are known
- technically as Scotch Baptists, we found much to admire and esteem;
- and nothing but more frequent intercourse with each other appears
- necessary to create between us and many of their ministers, entire
- communion an fraternal confidence.
-
- I am yours truly,
- =W. Grosef=.
-
-
- Boxmoor, Friends, by Miss Church, (Sunday-school £1) 5 15 0
-
- Reading, Auxiliary Society, on account, by Mr. Williams 38 0 0
-
- Miss Cadby's Missionary Box 1 5 5
-
- Oakingham, collection and subscriptions, by Rev. J. Coles 21 7 2
-
- Otley, (Suffolk), by Rev. J. Sprigg 1 15 7
-
- Hitchin, Missionary Association, by Miss Palmer 17 17 0
-
- Poole, subscriptions, by Rev. S. Bulgin 2 1 0
-
- Coate and Bampton, by Mr. Huckvale, (for Jamaica) 4 0 0
-
- Ridgmount, Friends, by Miss Cuttriss 1 18 6
-
- Great Shelford, subscriptions, by Miss Nutter 6 0 0
-
- Suffolk, Society in Aid of Missions, by Shepherd Ray, Esq. 25 7 6
-
- Bewdley, collection, &c., by Rev. G. Brookes 3 0 0
-
- Missionary Box at Mr. Day's, Commercial-road 1 6 6
-
- Exeter, balance of contributions, by Mr. Commins 44 17 7
-
- Harlow, small subscriptions, by Miss Barnard 3 16 6
-
- Hemel Hempsted, collection, &c., by Mr. Ford 21 12 2
-
- Bath, subscriptions, by Rev. O. Clarke 8 1 0
-
- Sway, contributions, by Rev. W. Mursell 6 0 0
-
- St. Alban's, collection and subscriptions, by Rev. W. Upton 31 6 9
-
- Harpenden, do. do. 3 18 6
-
- Kent, Auxiliary Society, on account, by Rev. W. Groser 25 0 0
-
- Dunstable, collection and subscriptions, by
- Mr. Gutteridge, jun. 50 3 6
-
- Lymington, &c., by Rev. J Millard 12 0 0
-
- Canterbury, Subscriptions by Mr. Christian 8 12 10
- Collected by Miss Philpot and Mrs. West 19 5 0
- -------- 27 17 10
-
- DONATIONS.
-
- Edward Giles, Esq., _Clapham Common_ 50 0 0
-
- Mrs. Giles, _Do._ 50 0 0
-
- John Baylis, Esq., _Ponder's End_ 30 0 0
-
- B. L. Ward, Esq., _Stanground_ 21 0 0
-
- Mr. Dunnicliff, _Clifton_, near _Ashbourne_,
- by Rev. W. Hawkins 5 0 0
-
-
- _Widow and Orphans' Fund._
-
- Lady, by Rev. John Neave, _Portsea_ 2 0 0
-
- * * * * *
-
-
- TO CORRESPONDENTS.
-
-The thanks of the Committee are returned to Mr. B. L. Ward, for
-twenty-four of his pamphlets "On the Importance of Missionary Effort."
-To Mr. J. E. Mogridge, Birmingham, for a parcel of books and pamphlets.
-To Miss Dafforne, Camberwell, for magazines, and a parcel of small books
-and lesson boards. To Mrs. Risdon, and Friends, Pershore, for work bags,
-pincushions, needle-books, &c. To Mrs. Jacobs, of Wingham, for a similar
-parcel. To Friends, by Rev. J. Pilkington, for ditto. To a Young Friend,
-by Rev. J. M. Cramp, for pincushions, &c., prepared during long
-confinement in a sick chamber; and to Ladies belonging to the Baptist
-Chapel at Canterbury, for a box of useful and fancy articles for the
-schools in Jamaica.
-
- J. HADDON, PRINTER, CASTLE STREET, FINSBURY.
-
-
-
-
-
-End of the Project Gutenberg EBook of The Baptist Magazine, Vol. 27, June
-1835, by Various
-
-*** END OF THIS PROJECT GUTENBERG EBOOK THE BAPTIST MAGAZINE, VOL. ***
-
-***** This file should be named 40542-8.txt or 40542-8.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/4/0/5/4/40542/
-
-Produced by Bryan Ness, Charlene Taylor and the Online
-Distributed Proofreading Team at http://www.pgdp.net (This
-book was produced from scanned images of public domain
-material from the Google Print project.)
-
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License (available with this file or online at
-http://gutenberg.org/license).
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need, are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation web page at http://www.pglaf.org.
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Its 501(c)(3) letter is posted at
-http://pglaf.org/fundraising. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at
-809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
-business@pglaf.org. Email contact links and up to date contact
-information can be found at the Foundation's web site and official
-page at http://pglaf.org
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit http://pglaf.org
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: http://pglaf.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart is the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For thirty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-
-Most people start at our Web site which has the main PG search facility:
-
- http://www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.