diff options
| author | nfenwick <nfenwick@pglaf.org> | 2025-03-08 21:57:53 -0800 |
|---|---|---|
| committer | nfenwick <nfenwick@pglaf.org> | 2025-03-08 21:57:53 -0800 |
| commit | 5c8ab2099e5abc1a6a663efcc09b870c0ca8a3c3 (patch) | |
| tree | 45ddb7a7768a6c55de5fc0e65c5bdfcdfc592f07 /40535-0.txt | |
| parent | a506b9f10aee4e2b7c3d169a45c6a9a153938749 (diff) | |
Diffstat (limited to '40535-0.txt')
| -rw-r--r-- | 40535-0.txt | 2184 |
1 files changed, 2184 insertions, 0 deletions
diff --git a/40535-0.txt b/40535-0.txt new file mode 100644 index 0000000..28e4817 --- /dev/null +++ b/40535-0.txt @@ -0,0 +1,2184 @@ +*** START OF THE PROJECT GUTENBERG EBOOK 40535 *** + + [ Transcriber's Notes: + + Every effort has been made to replicate this text as faithfully + as possible, including inconsistencies in spelling and hyphenation. + Some corrections of spelling and punctuation have been made. They + are listed at the end of the text. + + Italic text has been marked with _underscores_. + ] + + + + + By Mary Antin + + THEY WHO KNOCK AT OUR GATES. Illustrated. + + THE PROMISED LAND. Illustrated. + + HOUGHTON MIFFLIN COMPANY + Boston and New York + + + + +THEY WHO KNOCK AT OUR GATES + + + + +[Illustration: THE SINEW AND BONE OF ALL THE NATIONS] + + + + + THEY WHO KNOCK + AT OUR GATES + + A COMPLETE + GOSPEL OF IMMIGRATION + + BY + MARY ANTIN + + WITH ILLUSTRATIONS BY + JOSEPH STELLA + + BOSTON AND NEW YORK + HOUGHTON MIFFLIN COMPANY + The Riverside Press Cambridge + 1914 + + + + + COPYRIGHT, 1914, BY THE PHILLIPS PUBLISHING COMPANY + COPYRIGHT, 1914, BY HOUGHTON MIFFLIN COMPANY + + ALL RIGHTS RESERVED + + Published May 1914 + + + + +CONTENTS + + + Introduction ix + + I. The Law of the Fathers 1 + + II. Judges in the Gate 31 + + III. The Fiery Furnace 99 + + + + +ILLUSTRATIONS + + + The sinew and bone of all the nations (page 63) Frontispiece + + Rough work and low wages for the immigrant 64 + + The ungroomed mother of the East Side 72 + + A fresh infusion of pioneer blood 108 + + + + +INTRODUCTION + + +Three main questions may be asked with reference to immigration-- + +_First:_ A question of principle: Have we any right to regulate +immigration? + +_Second:_ A question of fact: What is the nature of our present +immigration? + +_Third:_ A question of interpretation: Is immigration good for us? + +The difficulty with the first question is to get its existence +recognized. In a matter that has such obvious material aspects as +the immigration problem the abstract principles involved are likely +to be overlooked. But as there can be no sound conclusions without a +foundation in underlying principles, this discussion must begin by +seeking an answer to the ethical question involved. + +The second question is not easy to answer for the reason that men are +always poor judges of their contemporaries, especially of those whose +interests appear to clash with their own. We suffer here, too, from +a bewildering multiplicity of testimony. Every sort of expert whose +specialty in any way touches the immigrant has diagnosed the subject +according to the formulæ of his own special science--and our doctors +disagree! One is forced to give up the luxury of a second-hand opinion +on this subject, and to attempt a little investigation of one's own, +checking off the dicta of the specialists as well as an amateur may. + +The third question, while not wholly separable from the second, is +nevertheless an inquiry of another sort. Whether immigration is good for +us depends partly on the intrinsic nature of the immigrant and partly +on our reactions to his presence. The effects of immigration, produced +by the immigrant in partnership with ourselves, some men will approve +and some deplore, according to their notions of good and bad. That thing +is good for me which leads to my ultimate happiness; and we do not all +delight in the same things. The third question, therefore, more than +either of the others, each man has to answer for himself. + + + + +THEY WHO KNOCK AT OUR GATES + + + + +I + +THE LAW OF THE FATHERS + +And these words, which I command thee this day, shall be in thine heart: +and thou shalt teach them diligently unto thy children. . . . And +thou shalt write them upon the posts of thy house, and on thy gates. + +Deut. vi, 6, 7, 9. + + +If I ask an American what is the fundamental American law, and he does +not answer me promptly, "That which is contained in the Declaration of +Independence," I put him down for a poor citizen. He who is ignorant of +the law is likely to disobey it. And there cannot be two minds about +the position of the Declaration among our documents of state. What the +Mosaic Law is to the Jews, the Declaration is to the American people. It +affords us a starting-point in history and defines our mission among the +nations. Without it, we should not differ greatly from other nations who +have achieved a constitutional form of government and various democratic +institutions. What marks us out from other advanced nations is the +origin of our liberties in one supreme act of political innovation, +prompted by a conscious sense of the dignity of manhood. In other +countries advances have been made by favor of hereditary rulers and +aristocratic parliaments, each successive reform being grudgingly handed +down to the people from above. Not so in America. At one bold stroke we +shattered the monarchical tradition, and installed the people in the +seats of government, substituting the gospel of the sovereignty of the +masses for the superstition of the divine right of kings. + +And even more notable than the boldness of the act was the dignity with +which it was entered upon. In terms befitting a philosophical discourse, +we gave notice to the world that what we were about to do, we would do +in the name of humanity, in the conviction that as justice is the end of +government so should manhood be its source. + +It is this insistence on the philosophic sanction of our revolt that +gives the sublime touch to our political performance. Up to the moment +of our declaration of independence, our struggle with our English +rulers did not differ from other popular struggles against despotic +governments. Again and again we respectfully petitioned for redress +of specific grievances, as the governed, from time immemorial, have +petitioned their governors. But one day we abandoned our suit for +petty damages, and instituted a suit for the recovery of our entire +human heritage of freedom; and by basing our claim on the fundamental +principles of the brotherhood of man and the sovereignty of the masses, +we assumed the championship of the oppressed against their oppressors, +wherever found. + +It was thus, by sinking our particular quarrel with George of England +in the universal quarrel of humanity with injustice, that we emerged a +distinct nation, with a unique mission in the world. And we revealed +ourselves to the world in the Declaration of Independence, even as +the Israelites revealed themselves in the Law of Moses. From the +Declaration flows our race consciousness, our sense of what is and +what is not American. Our laws, our policies, the successive steps of +our progress--all must conform to the spirit of the Declaration of +Independence, the source of our national being. + +The American confession of faith, therefore, is a recital of the +doctrines of liberty and equality. A faithful American is one who +understands these doctrines and applies them in his life. + +It should be easy to pick out the true Americans--the spiritual heirs +of the founders of our Republic--by this simple test of loyalty to +the principles of the Declaration. To such a test we are put, both as +a nation and as individuals, every time we are asked to define our +attitude on immigration. Having set up a government on a declaration +of the rights of man, it should be our first business to reaffirm that +declaration every time we meet a case involving human rights. Now +every immigrant who emerges from the steerage presents such a case. +For the alien, whatever ethnic or geographic label he carries, in a +primary classification of the creatures of the earth, falls in the human +family. The fundamental fact of his humanity established, we need only +rehearse the articles of our political faith to know what to do with the +immigrant. It is written in our basic law that he is entitled to life, +liberty, and the pursuit of happiness. There is nothing left for us to +do but to open wide our gates and set him on his way to happiness. + +That is what we did for a while, when our simple law was fresh in our +minds, and the habit of applying it instinctive. Then there arose +a fashion of spelling immigration with a capital initial, which +so confused the national eye that we began to see a PROBLEM where +formerly we had seen a familiar phenomenon of American life; and as a +problem requires skillful handling, we called an army of experts in +consultation, and the din of their elaborate discussions has filled our +ears ever since. + +The effect on the nation has been disastrous. In a matter involving +our faith as Americans, we have ceased to consult our fundamental +law, and have suffered ourselves to be guided by the conflicting +reports of commissions and committees, anthropologists, economists, and +statisticians, policy-mongers, calamity-howlers, and self-announced +prophets. Matters irrelevant to the interests of liberty have taken the +first place in the discussion; lobbyists, not patriots, have had the +last word. Our American sensibility has become dulled, so that sometimes +the cries of the oppressed have not reached our ears unless carried by +formal deputations. In a department of government which brings us into +daily touch with the nations of the world, we have failed to live up to +our national gospel and have not been aware of our backsliding. + +What have the experts and statisticians done so to pervert our minds? +They have filled volumes with facts and figures, comparing the +immigrants of to-day with the immigrants of other days, classifying them +as to race, nationality, and culture, tabulating their occupations, +analyzing their savings, probing their motives, prophesying their +ultimate destiny. But what is there in all this that bears on the right +of free men to choose their place of residence? Granted that Sicilians +are not Scotchmen, how does that affect the right of a Sicilian to +travel in pursuit of happiness? Strip the alien down to his anatomy, +you still find a _man_, a creature made in the image of God; and +concerning such a one we have definite instructions from the founders +of the Republic. And what purpose was served by the bloody tide of the +Civil War if it did not wash away the last lingering doubts as to the +brotherhood of men of different races? + +There is no impropriety in gathering together a mass of scientific and +sociological data concerning the newcomers, as long as we understand +that the knowledge so gained is merely the technical answer to a number +of technical questions. Where we have gone wrong is in applying the +testimony of our experts to the moral side of the question. By all means +register the cephalic index of the alien,--the anthropologist will make +something of it at his leisure,--but do not let it determine his right +to life, liberty, and the pursuit of happiness. + +I do not ask that we remove all restrictions and let the flood of +immigration sweep in unchecked. I do ask that such restrictions as we +impose shall accord with the loftiest interpretation of our duty as +Americans. Now our first duty is to live up to the gospel of liberty, +through the political practices devised by our forefathers and modified +by their successors, as democratic ideas developed. But political +practices require a territory wherein to operate--democracy must have +standing-room--so it becomes our next duty to guard our frontiers. For +that purpose we maintain two forms of defense: the barbaric devices +of army and navy, to ward off hostile mass invasions; and the humane +devices of the immigration service, to regulate the influx of peaceable +individuals. + +We have plenty of examples to copy in our military defenses, but when +it comes to the civil branch of our national guard, we dare not borrow +foreign models. What our neighbors are doing in the matter of regulating +immigration may or may not be right for us. Other nations may be guided +chiefly by economic considerations, while we are under spiritual bonds +to give first consideration to the moral principles involved. For +this, our peculiar American problem, we must seek a characteristically +American solution. + +What terms of entry may we impose on the immigrant without infringing on +his inalienable rights, as defined in our national charter? Just such +as we would impose on our own citizens if they proposed to move about +the country in companies numbering thousands, with their families and +portable belongings. And what would these conditions be? They would be +such as are required by public safety, public health, public order. +Whatever limits to our personal liberty we are ourselves willing to +endure for the sake of the public welfare, we have a right to impose on +the stranger from abroad; these, and no others. + +Has, then, the newest arrival the same rights as the established +citizen? According to the Declaration, yes; the same right to live, to +move, to try his luck. More than this he does not claim at the gate of +entrance; with less than this we are not authorized to put him off. +We do not question the right of an individual foreigner to enter our +country on any peaceable errand; why, then, question the rights of a +shipload of foreigners? Lumping a thousand men together under the title +of immigrants does not deprive them of their humanity and the rights +inherent in humanity; or can it be demonstrated that the sum of the +rights of a million men is less than the rights of one individual? + +The Declaration of Independence, like the Ten Commandments, must be +taken literally and applied universally. What would have been the +civilizing power of the Mosaic Code if the Children of Israel had +repudiated it after a few generations? As little virtue is there in +the Declaration of Independence if we limit its operation to any +geographical sphere or historical period or material situation. How do +we belittle the works of our Fathers when we talk as though they wrought +for their contemporaries only! It was no great matter to shake off the +rule of an absent tyrant, if that is all that the War of the Revolution +did. So much had been done many times over, long before the first tree +fell under the axe of a New England settler. Emmaus was fought before +Yorktown, and Thermopylæ before Emmaus. It is only as we dwell on the +words of Jefferson and Franklin that the deeds of Washington shine out +among the deeds of heroes. In the chronicles of the Jews, Moses has a +far higher place than the Maccabæan brothers. And notice that Moses +owes his immortality to the unbroken succession of generations who +were willing to rule their lives by the Law that fell from his lips. +The glory of the Jews is not that they received the Law, but that they +kept the Law. The glory of the American people must be that the vision +vouchsafed to their fathers they in their turn hold up undimmed to the +eyes of successive generations. + +To maintain our own independence is only to hug that vision to our own +bosoms. If we sincerely believe in the elevating power of liberty, we +should hasten to extend the reign of liberty over all mankind. The +disciples of Jesus did not sit down in Jerusalem and congratulate each +other on having found the Saviour. They scattered over the world to +spread the tidings far and wide. We Americans, disciples of the goddess +Liberty, are saved the trouble of carrying our gospel to the nations, +because the nations come to us. + +Right royally have we welcomed them, and lavishly entertained them at +the feast of freedom, whenever our genuine national impulses have shaped +our immigration policy. But from time to time the national impulse has +been clogged by selfish fears and foolish alarms parading under the +guise of civic prudence. Ignoring entirely the _rights_ of the case, +the immigration debate has raged about questions of expediency, as if +convenience and not justice were our first concern. At times the debate +has been led by men on whom the responsibilities of American citizenship +sat lightly, who treated immigration as a question of the division of +spoils. + +A little attention to the principles involved would have convinced us +long ago that an American citizen who preaches wholesale restriction +of immigration is guilty of political heresy. The Declaration of +Independence accords to _all_ men an equal share in the inherent rights +of humanity. When we go contrary to that principle, we are not acting +as Americans; for, by definition, an American is one who lives by the +principles of the Declaration. And we surely violate the Declaration +when we attempt to exclude aliens on account of race, nationality, or +economic status. "All men" means yellow men as well as white men, men +from the South of Europe as well as men from the North of Europe, men +who hold kingdoms in pawn, and men who owe for their dinner. We shall +have to recall officially the Declaration of Independence before we can +lawfully limit the application of its principles to this or that group +of men. + +Americans of refined civic conscience have always accepted our +national gospel in its literal sense. "What becomes of the rights of +the excluded?" demanded the younger Garrison, in a noble scolding +administered to the restrictionists in 1896. + + If a nation has a right to keep out aliens, tell us how many people + constitute a nation, and what geographical area they have a right + to claim. In the United States, where a thousand millions can live + in peace and plenty under just conditions, who gives to seventy + millions the right to monopolize the territory? How few can justly + own the earth, and deprive those who are landless of the right to + life, liberty, and the pursuit of happiness? And what becomes of the + rights of the excluded? + +If we took our mission seriously,--as seriously, say, as the Jews take +theirs,--we should live with a copy of our law at our side, and oblige +every man who opened his mouth to teach us, to square his doctrine with +the gospel of liberty; and him should we follow to the end who spoke to +us in the name of our duties, rather than in the name of our privileges. + +The sins we have been guilty of in our conduct of the immigration debate +have had their roots in a misconception of our own position in the +land. We have argued the matter as though we owned the land, and were, +therefore, at liberty to receive or reject the unbidden guests who came +to us by thousands. Let any man who lays claim to any portion of the +territory of the United States produce his title deed. Are not most of +us squatters here, and squatters of recent date at that? The rights of +a squatter are limited to the plot he actually occupies and cultivates. +The portion of the United States territory that is covered by squatters' +claims is only a fraction, albeit a respectable fraction, of the land we +govern. In the name of what moral law do we wield a watchman's club over +the vast regions that are still waiting to be staked out? The number of +American citizens who can boast of ancestral acres is not sufficient +to swing a presidential election. For that matter, those whose claims +are founded on ancestral tenure should be the very ones to dread an +examination of titles. For it would be shown that these few got their +lands by stepping into dead men's shoes, while the majority wrenched +their estates from the wilderness by the labor of their own hands. In +the face of the sturdy American preference for an aristocracy of brain +and brawn, the wisest thing the man with a pedigree can do is to scrape +the lichens off his family tree. Think of having it shown that he owes +the ancestral farmhouse to the deathbed favoritism of some grouchy +uncle! Or, worse still, think of tracing the family title to some canny +deal with a band of unsophisticated Indians! + +No, it will not do to lay claim to the land on the ground of priority +of occupation, as long as there is a red man left on the Indian +reservations. If it comes to calling names, usurper is an uglier name +than alien. And a squatter is a tenant who doesn't pay any rent, +while an immigrant who occupies a tenement in the slums pays his rent +regularly or gets out. + +We may soothe our pride with the reflection that our title to the land +does not depend on the moral validity of individual claims, but on the +collective right of the nation to control the land we govern. We came +into our land as other nations came into theirs: we took it as a prize +of war. Until humanity has devised a less brutal method of political +acquisition, we must pass our national claim as entirely sound. We own +the land because we were strong enough to take it from England. But +the moment we hark back to the War of the Revolution, our sense of +possession is profoundly modified. We did not quarrel with the English +about the possession of the colonies, but about their treatment of the +colonists. It was not a land-grab that was plotted in Independence +Hall in 1776, but a pattern of human freedom. We entered upon the war +in pursuit of ideals, not in pursuit of homesteads. We had to take the +homesteads, too, because, as we have already noted, a political ideal +has to have territory wherein to operate. But we must never forget that +the shining prize of that war was an immaterial thing,--the triumph of +an idea. Not the Treaty of Paris, but the Declaration of Independence, +converted the thirteen colonies into a nation. + +Having taken half a continent in the name of humanity, shall we hold it +in the name of a few millions? Not as jealous lords of a rich domain, +but as priests of a noble cult shall we best acquit ourselves of the +task our Fathers set us. And it is the duty of a priest to minister to +as many souls as he can reach. The most revered of our living teachers +has passed this word:-- + + It is the mission of the United States to spread freedom throughout + the world by teaching as many men and women as possible in freedom's + largest home how to use freedom rightly through practice in liberty + under law. + +And our ardor shall not be dampened by the reflection that perhaps +the Fathers builded better than they knew. "Do you really think they +looked so far ahead?" it is often asked. "Did the founders of the +Republic foresee the time when foreign hordes would alight on our +shores, demanding a share in this goodly land that was ransomed with the +blood of heroes?" Fearful questions, these, to make us pause in the work +of redeeming mankind! If our Fathers did not foresee the whole future, +shall we therefore be blind to the light of our own day? If they had +left us a mere sketch of their idea, could we do less than fill in the +outlines? Since they left us not a sketch, but a finished model, the +least we can do is to go on copying it on an ever larger scale. Neither +shall we falter because the execution of the enlarged copy entails much +labor on us and on our children. When Moses told the Egyptian exiles +that they should have no god but the One God, he may not have guessed +that their children would be brought to the stake for refusing other +gods; and yet nineteen centuries of Jewish martyrdom go to show that +the followers of Moses did not make his lack of foresight an excuse for +abandoning his Law. + +Let the children be brought up to know that we are a people with a +mission, and that mission, in the words of Dr. Eliot, to teach the uses +of freedom to as many men as possible "in freedom's largest home." +Let it be taught in the public schools that the most precious piece +of real estate in the whole United States is that which supports the +pedestal of the Statue of Liberty; that we need not greatly care how +the three million square miles remaining is divided among the people of +the earth, as long as we retain that little island. Let it further be +repeated in the schools that the Liberty at our gates is the handiwork +of a Frenchman; that the mountain-weight of copper in her sides and the +granite mass beneath her feet were bought with the pennies of the poor; +that the verses graven on a tablet within the base are the inspiration +of a poetess descended from Portuguese Jews; and all these things shall +be interpreted to mean that the love of liberty unites all races and +all classes of men into one close brotherhood, and that we Americans, +therefore, who have the utmost of liberty that has yet been attained, +owe the alien a brother's share. + + * * * * * + +To this position we are brought by a construction of the Declaration of +Independence which makes of it the law of the land, binding on American +citizens individually and collectively, and in all circumstances +whatever. Out of this position there is one avenue of escape, and only +one. We may refuse to read in the Declaration a sincere expression of +the faith of 1776, and construe it instead as a bombastic political +manifesto, advanced by the leaders of the rebellion as an excuse for a +gigantic land-grab. + +Let the descendants of the Puritans take their choice of these two +interpretations. For my part, I have chosen. I have chosen to read the +story of '76 as a chapter in sacred history; to set Thomas Jefferson in +a class with Moses, and Washington with Joshua; to regard the American +nation as the custodian of a sacred trust, and American citizenship as a +holy order, with laws and duties derived from the Declaration. + +For very pride in my country I must choose thus, for the alternate +view takes the meaning out of American history, reduces the War of +Independence to a war of plunder, and the Colonial heroes to a band of +pious hypocrites. What, indeed, shall we teach our children to be proud +of if we reject the higher interpretation of the deeds of the Fathers? +The American Revolution as a campaign of conquest is not unique in +history; on the contrary, it has been more than once surpassed, both in +respect to the prowess of the conquerors and to the magnificence of the +prize. Outside the physical realm, where our inventions and discoveries +and the material development of a continent belong, this country has +contributed nothing of moment to the world's progress, unless it is +that political adaptation of the Golden Rule which is indicated in +the Declaration and elaborated in the Constitution. In the arts and +sciences we sit, for the most part, at the feet of foreign masters; +in jurisprudence we have borrowed from the Romans, and the elements +of liberal government we have from our next of kin, the English. The +notion of the dignity of man, which is the foundation of the gospel +of democracy, is derived from Hebrew sources, as the Psalm-singing +founders of New England would be the first to acknowledge. It was +not entirely due to accident nor to the exigencies of pioneer life +that the meeting-house and the town hall were one in the New England +settlements. The influence of the Bible is plainly stamped on the works +of the Puritans. What, then, shall we claim as the great American +achievement, our peculiar treasure in the midst of so much borrowed +glory? A magnificent espousal of humanity--that or nothing can we call +our own. + +Seeing that they brought nothing into the world that was all their +own, our glorious dead are not glorious unless we make them so, by +imputing to them the noblest motives that their case will permit, and +rating their works at not less than face value. Pride demands it, and, +fortunately for our country's honor, justice supports the claims of +pride. Neither the cynics nor the enthusiasts shall have the last word +in the matter. In the writings of their contemporaries, in the casual +sayings of their intimates, in the critical comments of those who +came next after them, we find convincing evidence that in the minds +of the leaders of '76 the most advanced political thought of the age +crystallized into a mighty conviction--the conviction of the inherent +nobility of humankind, which makes it treason for any man to enslave his +neighbor. + +That is the thought that was sent out into the world on July 4, 1776, +and because that thought has shaped our history, we call it the +basic law of our land, and the Declaration of Independence our final +authority. If under that authority the immigrant appears to have rights +in our land parallel to our own rights, we shall not lightly deny his +claims, lest we forfeit our only title to national glory. + + + + +II + +JUDGES IN THE GATE + +Judges and officers shalt thou make thee in all thy gates . . . and +they shall judge the people with just judgment. + +Deut. xvi, 18. + + +There is nothing so potent in a public debate as the picturesque +catchwords in which leaders of thought sum up their convictions. Logic +makes fewer converts in a year than a taking phrase makes in a week. +For catchwords are the popular substitute for logic, and the man in the +street is reduced to silence by a good round phrase of the kind that +sticks. + +Two classes of citizens are especially prone to fall under the tyranny +of phrases: those whose horizon, through no fault of their own, is +limited by the rim of an empty dinner-pail; and those whose view of +the universe is obstructed by the kitchen-middens of too many dinners. +There is no clear thinking on an empty stomach, and equally muddled are +the thoughts of the over-full. When I hear of a public measure that is +largely supported by these two classes of citizens, I know at once that +the measure appeals to human prejudices rather than to divine reason. + +Thus I became suspicious of the restrictionist movement when I realized +that it was in greatest favor among the thoughtless poor and the +thoughtless rich. I am well aware that the high-priests of the cult +include some of the most conscientious thinkers that ever helped to make +history, and their earnestness is attested by a considerable body of +doctrine, in support of which they quote statistics and special studies +and scientific investigations. But I notice that the rank and file of +restrictionists do not know as much as the titles of these documents. +They have not followed the argument at all; they have only caught the +catchwords of restrictionism. And these catchwords are the sort that +appeal to the mean spots in human nature,--the distrust of the stranger, +the jealousy of possession, the cowardice of the stomach. Nothing else +is expressed by such phrases as "the scum of Europe," "the exploitation +of America's wealth," or "taking the bread from the mouth of the +American workingman." + +Even the least venomous formula of restrictionism, "immigration isn't +what it used to be," raises such a familiar echo of foolish human nature +that I am bound to challenge its veracity. Does not every generation cry +that the weather isn't what it used to be, children are not what they +used to be, society is not what it used to be? "The good old times" and +"the old immigration" may be twin illusions of limited human vision. + +If it is true that immigration is not what it used to be, the fact +will appear from a detailed comparison of the "old" and the "new" +immigration. But which of the immigrant stocks of the good old times +shall be taken as a standard? Woman's wisdom urges me to go right back +to the original pattern, just as I would do if I went to the shops to +match samples. And the original pattern was brought to this country in +the year 1620. Surely comparison with the Mayflower stock is the most +searching test of the quality of our immigration that any one could +propose. + +The predominant virtue of the Pilgrims was idealism. The things of the +spirit were more to them than the things of the flesh. May we say the +like of our present immigrants? Of very many of them, yes; a thousand +times yes. Of the 8,213,000 foreigners landed between the years 1899 +and 1909, 990,000 were of that race which for nineteen centuries has +sacrificed its flesh in the service of the spirit. It takes a hundred +times as much steadfastness and endurance for a Russian Jew of to-day +to remain a Jew as it took for an English Protestant in the seventeenth +century to defy the established Church. + +Those who think that with the Spanish Inquisition Jewish martyrdom came +to an end are asked to remember that the Kishinieff affair is only +eight years behind us, and that Bielostock has been heard from since +Kishinieff, and Mohileff since Bielostock. And more terrible than the +recurrent _pogrom_, which hacks and burns and tortures a few hundreds +now and then, is the continuous bloodless martyrdom of the six million +Jews in Russia through the operation of the anti-Semitic laws of that +country. Thirty minutes spent in looking over a summary of these laws +recently compiled by an English historian(1) will convince any reader +with a spark of imagination that every Russian Jewish immigrant to-day +is a fugitive from religious persecution, even as were the English +immigrants of 1620. + + (1) Lucien Wolf, _Legal Sufferings of the Jews in Russia_. + +But while nobody questions the idealism of the Jew in religion, the +world has been very slow to credit him with any degree of civic +devotion. The world did not stop to think that a man has to have a +country before he can prove himself a good citizen. But happily in +recent times he has been put to the test of civic opportunity, notably +in America; with the result that he was found to possess a fair share of +the civic virtues, from the generosity displayed in the town meeting, +when citizens vote away their substance to support a public cause, to +the brute heroism of the battle-field, where mangled flesh gives proof +of valiant spirit.(2) And what the Jews of West European stock proved +in the American wars for freedom the Jews of Eastern Europe have proved +more recently, by their forwardness in the Russian revolution of 1905. + + (2) See _The Jews in America_, by Rev. Madison C. Peters. + +No group of people of all the heterogeneous mass that constitutes the +Russian nation were half so prominent as the Jews in that abortive +attempt at freedom. Witness the police records of the revolutionary +period, which show that sixty-five out of every hundred political +offenders were Jews, in districts where the population was fifteen parts +Jewish and eighty-five parts Gentile. When I visited my native town in +the Pale, several years after the revolution, it was hard to find, among +the young men and women I talked with, one in a dozen who had not shared +in the dangers of 1905. If we really want to know how heartily the +Jews played their part in the revolution, we need only ask the Russian +Government why the anti-Semitic laws have been so vengefully enforced +since a certain crimson year within the present decade. And the whole +significance of these things, in the present study, lies in the fact +that precisely that spirit which prompts to rebellion in despotic Russia +rallies in free America to the support of existing institutions. + +If it was a merit in 1620 to flee from religious persecution, and in +1776 to fight against political oppression, then many of the Russian +refugees of to-day are a little ahead of the Mayflower troop, because +they have in their own lifetime sustained the double ordeal of fight and +flight, with all their attendant risks and shocks. + +To obtain a nice balance between the relative merits of these two +groups of rebels, we remind ourselves that, for sheer adventurousness, +migration to America to-day is not to be mentioned on the same page with +the magnificent exploit of 1620, and we reflect that the moral glory of +the revolution of 1776 is infinitely greater than that of any subsequent +revolt; because that, too, was a path-finding adventure, with no compass +but faith, no chart but philosophical invention. On the other hand, it +is plain that the Russian revolutionists moved against greater odds +than the American colonists had to face. The Russians had to plot in +secret, assemble in the dark, and strike with bare fists; all this under +the very nose of the Czar, with the benighted condition of the Russian +masses hanging like a cloud over their enterprise. The colonists were +able to lay the train of revolution in the most public manner, they had +the local government in their hands, a considerable militia obedient +to their own captains, and the advantage of distance from the enemy's +resources, with a populace advanced in civic experience promising +support to the leaders. + +And what a test of heroism was that which the harsh nature of the +Russian Government afforded! The American rebels risked their charters +and their property; for some of them dungeons waited, and for the +leaders dangled a rope, no doubt. But confiscation is not so bitter as +Siberian exile, and a halter is less painful than the barbed whip of the +Cossacks. The Minutemen at Concord Bridge defied a bully; the rioters +in St. Petersburg challenged a tiger. And first of all to be thrust +into the cage would be the rebels of Jewish faith, and nobody knew that +better than the Jews themselves. + +The superior zeal and high degree of self-sacrifice displayed by the +Jewish revolutionists would naturally be explained by the fact that, +of all the peoples held in chains by the Russian Government, the Jews +are the ones who have suffered the cruelest oppression. But there is +proof, proof that will go down with the stream of history, that the +Jewish participants in the Russian revolution of 1905 were actuated by +the highest patriotism, their peculiar grievances being forgotten in the +grievances of the nation as a whole. The sinking of the Jewish question +in the national question was an important article of the revolutionary +propaganda among the Jews; so much so, that when a prominent Jewish +leader attempted to demonstrate, on philosophical grounds, that that was +a false position to take, he was hotly repudiated, although up to that +time he had stood high in the councils of the leaders.(3) + + (3) See Article by Achad Ha'am, _American Hebrew_, June 21, 1907. + +If we find such a high degree of civic responsiveness in what we have +been trained to think the most unlikely quarter, shall we not look +hopefully in other corners of our world of immigrants? If the Jewish +spirit of freedom leaps from the grave of Barkochla to the hovels of +the Russian ghetto, half across the world and half across the civilized +era, shall we not look for similar prodigies from the more recent graves +of Kosciuszko and Garibaldi? If the hook-nosed tailor can turn hero on +occasion, why not the grinning organ-grinder, and the surly miner, and +the husky lumber-jack? We experienced a shock of surprise, a little +while ago, when troops of our Greek immigrants deserted the bootblacking +parlors and fruit-stands and tumbled aboard anything that happened to +sail for the Mediterranean, in their eagerness--it's hard to bring it +out, in connection with a "Dago" bootblack!--in their eagerness to +strike a blow for their country in her need. + +But that's the worst of calling names: it deceives those who do so. +The little bootblacks would not have fooled us as they did if we +had not recklessly summed up the Greek character in a contemptuous +epithet. It is quite proper for street urchins to invent nicknames for +everybody--that is what street urchins are for; but let us not hand down +the judgment of the gutter where the judgment of the senate is called +for. Between Leonidas at the pass and little Metro under the saloon +window, fawning for our nickels, is indeed a dismal gap; and yet Metro, +when occasion demanded, reached out his grimy hand and touched the tunic +of the Spartan hero. + +From these unexpected exploits of the craven Jew and the degenerate +Greek, it would seem as if the different elements of the despised "new" +immigration only await a spectacular opportunity to prove themselves +equal to the "old" in civic valor. But if contemporary history fails +to provide a war or revolution for each of our foreign nationalities, +we are still not without the means of gauging the idealistic capacity +of the aliens. Next after liberty, the Puritans loved education; and +to-day, if you examine the registers of the schools and colleges they +founded, you will find the names of recent immigrants thickly sprinkled +from A to Z, and topping the honor ranks nine times out of ten. All +readers of newspapers know the bare facts,--each commencement season, +the prize-winners are announced in a string of unpronounceable foreign +names; and every school-teacher in the immigrant section of the larger +cities has a collection of picturesque anecdotes to contribute: of +heroic sacrifices for the sake of a little reading and writing; of young +girls stitching away their youth to keep a brother in college; of whole +families cheerfully starving together to save one gifted child from the +factory. + +Go from the public school to the public library, from the library to +the social settlement, and you will carry away the same story in a +hundred different forms. The good people behind the desks in these +public places are fond of repeating that they can hardly keep up with +the intellectual demands of their immigrant neighbors. In the experience +of the librarians it is the veriest commonplace that the classics have +the greatest circulation in the immigrant quarters of the city; and +the most touching proof of reverence for learning often comes from the +illiterate among the aliens. On the East Side of New York, "Teacher" +is a being adored. Said a bedraggled Jewish mother to her little boy +who had affronted his teacher, "Don't you know that teachers is holy?" +Perhaps these are the things the teachers have in mind when they speak +with a tremor of the immense reward of work in the public schools. + +That way of speaking is the fashion among workers of all sorts in the +educational institutions where foreigners attend in numbers. Get a +group of settlement people swapping anecdotes about their immigrant +neighbors, and there is apt to develop an epidemic of moist eyes. Out +of the fullness of their knowledge these social missionaries pay the +tribute of respect and affection to the strangers among whom they toil. +For they know them as we know our brothers and sisters, from living and +working and rejoicing and sorrowing together. + +The testimony of everyday experience is borne out by the sudden +revelations of catastrophic circumstances, as reported by a librarian +from Dayton, Ohio. In Dayton they had branch libraries located in +different parts of the city, not in separate library buildings, but +in convenient shops or dwelling-houses, where they were left in the +care of some responsible person in the neighborhood. After the recent +flood,(4) when the panic was over and the people began to dig for their +belongings underneath the accumulated slime and wreckage, the librarian +tried to collect at the central library whatever was recovered of the +scattered collection. Crumpled, mutilated, slimy with the filth of the +disemboweled city, the books came back--all but one collection, which +had been housed in the midst of the Hungarian quarter. These came back +neatly packed, scraped clean of mud, their leaves smoothed, dried,--as +presentable as loving care could make them. + + (4) March, 1913. + +If that was not a manifestation of pure idealism, then is human conduct +void of symbolism, and our public squares are cumbered in vain with +monuments erected in commemoration of human deeds. But we read men's +souls in their actions, and we know that they who flock to the schools +are the spiritual kindred of those who founded them; they who cherish +a book are passing along the torch kindled by him who wrote it. They +pay the highest tribute to an inventor who show the most eagerness to +adopt his invention. The great New England invention of compulsory +education is more eagerly appropriated by the majority of our immigrants +than by native Americans of the corresponding level. That is what the +school-teachers say, and I suppose they know. They also say,--they and +all public educators in chorus,--that while one foreign nationality +excels in the love of letters, another excels in the love of music, and +a third in the love of science; and all of them together constitute an +army whose feet keep time with the noble rhythms of culture. + +Let a New Yorker on Friday night watch the crowd pushing out of a +concert hall after one of Ysaye's recitals, and on Saturday afternoon +let him take the subway uptown, and get out where the crowd gets out, +and buy a ticket for the baseball game. If he can keep cool enough for +a little study, let him compare the distorted faces in the bleachers +with the shining faces of the crowd of the night before; and let him +say which crowd responded to the nobler inspiration, and then let him +declare in which group the foreigners outnumbered the Americans. + +The American devotion to sport is no reproach to the descendants of the +Puritans, since it can be demonstrated from various angles that the +baseball diamond may supplement the schoolroom and the pulpit in the +training of American citizens. Indeed, it is not difficult to accept +that interpretation of the national sport which reduces a good game of +baseball to an epitome of all that is best in the lives of the best +Americans. At the same time we need to remember that the love of art +is more generally accepted as a mark of grace than the love of sport. +Thus, when we speak of the glory of old Athens we have in mind not the +Olympian games, noble as they were, but the poets and sculptors and +philosophers who uttered her thoughts. The original of the Discobolus +must have been a winner,--I can imagine Athenian mothers lifting up +their beautiful bare babies to see the hero over the heads of the +throng,--but who can tell me his name to-day? Meanwhile the name of +Myron has been guarded as a talisman of civilization. + +We shall not look in the sporting columns, then, for the names of +contemporary Americans who are likely to secure us a place of honor +on the scrolls of history. We look under the current book reviews, +in theatre programmes, in the announcements of art galleries. As +a by-product of such a search we announce the discovery that the +prizefighters seem to be near cousins of certain Americans of turbulent +notoriety in politics, themselves derived from one of the approved +immigrant stocks of the "old" dispensation; while the singer and painter +and writer folk very often hail from those parts of Europe at present +labeled "undesirable" as a source of immigration. Nay, is it not a good +joke on the restrictionists that an American singer who aspires to be +a prima donna must trick herself out with a name borrowed from the +steerage lists of recent arrivals at Ellis Island? + +If it is the scum of Europe that we are getting in our present +immigration, it seems to be a scum rich in pearls. Pearl-fishing, of +course, is accompanied by labor and danger and expense, but it is +reckoned a paying industry, or practical men would not invest their +capital in it. The brunt of the business falls on the divers, however. +Have we divers willing to go down into our human sea and risk an +encounter with sharks and grope in the ooze at the bottom? We have our +school teachers and librarians and social missionaries, whose zest +for their work should shame us out of counting the cost of our human +fishery. As to the accumulations of empty shells, we are told that in +the pearl fisheries of South America about one oyster in a thousand +yields a pearl; and yet the industry goes on. + +The lesson of the oyster bank goes further still. We know that the +nine hundred and ninety-nine empty shells have a lining, at least, +of mother-of-pearl. We are thus encouraged to look for the generic +opalescence of humanity in the undistinguished mass of our immigrants. +What do the aliens show of the specific traits of manhood that go to +the making of good citizens? Immersed in the tide of American life, do +their spiritual secretions give off that fine lustre of manhood that +distinguished the noble Pilgrims of the first immigration? The genius of +the few is obvious; the group virtue of the mass on exalted occasions, +such as popular uprisings, has been sufficiently demonstrated. What +we want to know now is whether the ordinary immigrant under ordinary +circumstances comes anywhere near the type we have taken as a model. + +There can be no effective comparison between the makers of history +of a most romantic epoch and the venders of bananas on our own +thrice-commonplace streets. But the Pilgrims were not always engaged +in signing momentous compacts or in effecting a historic landing. In a +secondary capacity they were immigrants--strangers come to establish +themselves in a strange land--and as such they may profitably be used as +a model by which to measure other immigrants. + +The historic merit of their enterprise aside, the virtue of the Pilgrim +Fathers was that they came not to despoil, but to build; that they +resolutely turned their backs on conditions of life that galled them, +and set out to make their own conditions in a strange and untried world, +at great hazard to life and limb and fortune; that they asked no favors +of God, but paid in advance for His miracles, by hewing and digging and +ploughing and fighting against odds; that they respected humankind, +believed in themselves, and pushed the business of the moment as if the +universe hung on the result. + +The average immigrant of to-day, like the immigrant of 1620, comes to +build--to build a civilized home under a civilized government, which +diminishes the amount of barbarity in the world. He, too, like that +earlier newcomer, has rebelled against the conditions of his life, +and adventured halfway across the world in search of more acceptable +conditions, facing exile and uncertainty and the terrors of the untried. +He also pays as he goes along, and in very much the same coin as +did the Pilgrims; awaiting God's miracle of human happiness in the +grisly darkness of the mine, in the fierce glare of the prairie ranch, +in the shrivelling heat of coke-ovens, beside roaring cotton-gins, +beside blinding silk-looms, in stifling tailor-shops, in nerve-racking +engine-rooms,--in all those places where the assurance and pride of +the State come to rest upon the courage and patience of the individual +citizen. + +There is enough of peril left in the adventure of emigration to mark him +who undertakes it as a man of some daring and resource. Has civilization +smoothed the sea, or have not steamships been known to founder as well +as sailing vessels? Does not the modern immigrant also venture among +strangers, who know not his ways nor speak his tongue nor worship his +God? If his landing is not threatened by savages in ambush, he has +to run the gauntlet of exacting laws that serve not his immediate +interests. The early New England farmer used to carry his rifle with him +in the fields, to be ready for prowling Indians, and the gutter-merchant +of New York to-day is obliged to carry about the whole armory of his +wits, to avert the tomahawk of competition. No less cruel than Indian +chiefs to their white captives is the greedy industrial boss to the +laborers whom poverty puts at his mercy; and how could you better match +the wolves and foxes that prowled about the forest clearings of our +ancestors than by the pack of sharpers and misinformers who infest the +immigrant quarters of our cities? + +Measured by the exertions necessary to overcome them, the difficulties +that beset the modern immigrant are no less formidable than those +which the Pilgrims had to face. There has never been a time when it +was more difficult to get something for nothing than it is to-day, but +the unromantic setting of modern enterprises leads us to underestimate +the moral qualities that make success possible to-day. Undoubtedly the +pioneer with an axe over his shoulder is a more picturesque figure +than the clerk with a pencil behind his ear, but we who have stood up +against the shocks of modern life should know better than to confuse the +picturesque with the heroic. Do we not know that it takes a _man_ to +beat circumstances, to-day as in the days of the pioneers? And manliness +is always the same mixture of courage, self-reliance, perseverance, and +faith. + +Inventions have multiplied since the days of the Pilgrims, but which +of our mechanical devices takes the place of the old-fashioned quality +of determination where obstacles are to be overcome? The New England +wilderness retreated not before the axe, but before the diligence +of the men who wielded the axe; and diligence it is which to-day +transmutes the city's refuse into a loaf for the ragpicker's children. +Resourcefulness--the ability to adjust the means to the end--enters +equally in the subtle enterprises of the business man and in the +hardy exploits of the settler; and it takes as much patience to wait +for returns on a petty investment of capital as it does to watch the +sprouting of an acre of corn. + +Hardiness and muscle and physical courage were the seventeenth-century +manifestations of the same moral qualities which to-day are expressed +as intensity and nerve and commercial daring. Our country being in part +cultivated, in part savage, we need citizens with the endowment of the +twentieth century, and citizens with the pioneer endowment. The "new" +immigration, however interpreted, consists in the main of these two +types. Whether we get these elements in the proportion best suited to +our needs is another question, to be answered in its place. At this +point it is only necessary to admit that the immigrant possesses an +abundance of the homely virtues of the useful citizen in times of peace. + +We arrived at this conclusion by a theoretical analysis of the qualities +that carry a man through life to-day; and that was fair reasoning, +since the great majority of aliens are known to make good, if not in +the first generation, then in the second or the third. Any sociologist, +any settlement worker, any census clerk will tell you that the history +of the average immigrant family of the "new" period is represented by +an ascending curve. The descending curves are furnished by degenerate +families of what was once prime American stock. I want no better +proof of these facts than I find in the respective vocabularies of +the missionary in the slums of New York and the missionary in the New +England hills. At the settlement on Eldridge Street they talk about +hastening the process of Americanization of the immigrant; the country +minister in the Berkshires talks about the rehabilitation of the Yankee +farmer. That is, the one assists at an upward process, the other seeks +to reverse a downward process. + +Right here, in these opposite tendencies of the poor of the foreign +quarters and the poor of the Yankee fastnesses, I read the most +convincing proof that what we get in the steerage is not the refuse, but +the sinew and bone of all the nations. If rural New England to-day shows +signs of degeneracy, it is because much of her sinew and bone departed +from her long ago. Some of the best blood of New England answered to the +call of "Westward ho!" when the empty lands beyond the Alleghanies gaped +for population, while on the spent farms of the Puritan settlements too +many sons awaited the division of the father's property. Of those who +were left behind, many, of course, were detained by habit and sentiment, +love of the old home being stronger in them than the lure of adventure. +Of the aristocracy of New England that portion stayed at home which +was fortified by wealth, and so did not feel the economic pressure of +increased population; of the proletariat remained, on the whole, the +less robust, the less venturesome, the men and women of conservative +imagination. + +It was bound to be so, because, wherever the population is set in +motion by internal pressure, the emigrant train is composed of the +stoutest, the most resourceful of those who are not held back by the +roots of wealth or sentiment. Voluntary emigration always calls for +the highest combination of the physical and moral virtues. The law of +analogy, therefore, might suffice to teach us that with every shipload +of immigrants we get a fresh infusion of pioneer blood. But theory is +a tight-rope on which every monkey of a logician can balance himself. +We practical Americans of the twentieth century like to feel the broad +platform of tested facts beneath our feet. + +[Illustration: ROUGH WORK AND LOW WAGES FOR THE IMMIGRANT] + +The fact about the modern immigrant is that he is everywhere continuing +the work begun by our pioneer ancestors. So much we may learn from a +bare recital of the occupations of aliens. They supply most of the +animal strength and primitive patience that are at the bottom of our +civilization. In California they gather the harvest, in Arizona they dig +irrigation ditches, in Oregon they fell forests, in West Virginia they +tunnel coal, in Massachusetts they plant the tedious crops suitable to +an exhausted soil. In the cities they build subways and skyscrapers and +railroad terminals that are the wonder of the world. Wherever rough work +and low wages go together, we have a job for the immigrant. + +The prouder we grow, the more we lean on the immigrant. The Wall Street +magnate would be about as effective as a puppet were it not for the army +of foreigners who execute his schemes. The magic of stocks and bonds +lies in railroad ties and in quarried stone and in axle grease applied +at the right time. A Harriman might sit till doomsday gibbering at the +telephone and the stock exchange would take no notice of him if a band +of nameless "Dagos" a thousand miles away failed to repair a telegraph +pole. New York City is building an aqueduct that will surpass the works +of the Romans, and the average New Yorker will know nothing about it +until he reads in the newspapers the mayor's speech at the inauguration +of the new water supply. + +Our brains, our wealth, our ambitions flow in channels dug by the hands +of immigrants. Alien hands erect our offices, rivet our bridges, and +pile up the proud masonry of our monuments. Ignoring in this connection +the fact that the engineer as well as the laborer is often of alien +race, we owe to mere muscle a measure of recognition proportionate to +our need of muscle in our boasted material progress. An imaginative +schoolboy left to himself must presently catch the resemblance between +the pick-and-shovel men toiling at our aqueducts and the heroes of +the axe and rifle extolled in his textbooks as the "sturdy pioneers." +Considered without prejudice, the chief difference between these two +types is the difference between jean overalls and fringed buckskins. +Contemporaneousness takes the romance out of everything; otherwise we +might be rubbing elbows with heroes. Whatever merit there was in hewing +and digging and hauling in the days of the first settlers still inheres +in the same operations to-day. Yes, and a little extra; for a stick +of dynamite is more dangerous to handle than a crowbar, and the steam +engine makes more widows in a year than ever the Indian did with bloody +tomahawk and stealthy arrow. + +There is no contention here that every fellow who successfully passes +the entrance ordeals at Ellis Island is necessarily a hero. That there +are weaklings in the train of the sturdy throng of foreigners nobody +knows better than I. I have witnessed the pitiful struggles of the +unfit, and have seen the failures drop all around me. But no bold army +ever marched to the field of action without a fringe of camp-followers +on its flanks. The moral vortex created by the enterprises of the +resolute sucks in a certain number of the weak-hearted; and this is +especially true in mass movements, where the enthusiasm of the crowd +ekes out the courage of the individual. If it is not too impious +to suggest it, may there not have been among the passengers of the +Mayflower two or three or half a dozen who came over because their +cousins did, not because they had any zest for the adventure? + +When we remember that the Pilgrim Fathers came with their families, we +may be very sure that that was the case, because the different members +of a family are seldom of the same moral fibre. No doubt the austere +ambitions of the voyagers of the Mayflower made them stern recruiting +masters, but our knowledge of men in the mass forbids the assumption +that they were all heroes of the first rank who stepped ashore on +Plymouth Rock. + + I have little sympathy with declaimers about the Pilgrim Fathers, + who look upon them all as men of grand conceptions and superhuman + foresight. An entire ship's company of Columbuses is what the world + never saw. + +It takes a wizard critic like Lowell to chip away the crust of historic +sentiment and show us our forefathers in the flesh. Lowell would agree +with me that the Pilgrims were a picked troop in the sense that there +was an immense preponderance of virtue among them. And that is exactly +what we must say of our modern immigrants, if we judge them by the sum +total of their effect on our country. + +Not a little of the glory of the Pilgrim Fathers rests on their own +testimony. Our opinion of them is greatly enhanced by the expression we +find, in the public and private documents they have left us, of their +ideals, their aims, their expectations in the New World. Let us judge +our immigrants also out of their own mouths, as future generations will +be sure to judge them. And in seeking this testimony let us remember +that humanity in general does not produce one oracle in a decade. Very +few men know their own hearts, or can give an account of the impulses +that drive them in a particular direction. We put our ears to the lips +of the eloquent when we want to know what the world is thinking. And +what do we get when we sift down the sayings of the spokesmen among +the foreign folk? An anthem in praise of American ideals, a passionate +glorification of the principles of democracy. + +Let it be understood that the men and women of exceptional intellect, +who have surveyed the situation from philosophical heights, are not +trumpeting forth their own high dreams alone. If they have won the ear +of the American nation and shamed the indifferent and silenced the +cynical, it is because they voiced the feeling of the inarticulate mob +that welters in the foreign quarters of our cities. I am never so clear +as to the basis of my faith in America as when I have been talking with +the ungroomed mothers of the East Side. A widow down on Division Street +was complaining bitterly of the hardships of her lot, alone in an alien +world with four children to bring up. In the midst of her complaints +the children came in from school. "Well," said the hard-pressed widow, +"bread isn't easy to get in America, but the children can go to school, +and that's more than bread. Rich man, poor man, it's all the same: the +children can go to school." + +The poor widow had never heard of a document called the Declaration of +Independence, but evidently she had discovered in American practice +something corresponding to one of the great American principles,--the +principle of equality of opportunity,--and she valued it more than the +necessaries of animal life. Even so was it valued by the Fathers of the +Republic, when they deliberately incurred the dangers of a war with +mighty England in defense of that and similar principles. + +[Illustration: THE UNGROOMED MOTHER OF THE EAST SIDE] + +The widow's sentiment was finely echoed by another Russian immigrant, +a man who drives an ice-wagon for a living. His case is the more +impressive from the fact that he left a position of comparative opulence +in the old country, under the protection of a wealthy uncle who employed +him as steward of his estates. He had had servants to wait on him and +money enough to buy some of the privileges of citizenship which the +Russian Government doles out to the favored few. "But what good was +it to me?" he asked. "My property was not my own if the police wanted +to take it away. I could spend thousands to push my boy through the +Gymnasium, and he might get a little education as a favor, and still +nothing out of it, if he isn't allowed to be anything. Here I work like +a slave, and my wife she works like a slave, too,--in the old country +she had servants in the house,--but what do I care, as long as I know +what I earn I got it for my own? I got to furnish my house one chair at +a time, in America, but nobody can take it away from me, the little that +I got. And it costs me nothing to educate my family. Maybe they can, +maybe they can't go to college, but all can go through grammar school, +and high school, too, the smart ones. And all go together! Rich and +poor, all are equal, and I don't get it as a favor." + +Better a hard bed in the shelter of justice than a stuffed couch under +the black canopy of despotism. Better a crust of the bread of the +intellect freely given him as his right than the whole loaf grudgingly +handed him as a favor. What nobler insistence on the rights of manhood +do we find in the writings of the Puritans? + +Volumes might be filled with the broken sayings of the humblest among +the immigrants which, translated into the sounding terms of the +universal, would give us the precious documents of American history over +again. Never was the bread of freedom more keenly relished than it is +to-day, by the very people of whom it is said that they covet only the +golden platter on which it is served up. We may not say that immigration +to our country has ceased to be a quest of the ideal as long as the +immigrants lay so much stress on the spiritual accompaniment of economic +elevation in America. Nobly built upon the dreams of the Fathers, the +house of our Republic is nobly tenanted by those who cherish similar +dreams. + +But dreams cannot be brought before a court of inquiry. A diligent +immigration commission with an appropriation to spend has little time to +listen to Joseph. A digest of its report is expected to yield statistics +rather than rhapsodies. The taxpayers want their money's worth of hard +facts. + +But when the facts are raked together and boiled down to a summary that +the business man may scan on his way to the office, behold! we are +no wiser than before. For a host of interpreters jump into the seats +vacated by the extinct commission and harangue us in learned terms on +the merits and demerits of the immigrant, _as they conceive them_, after +studying the voluminous report. That is, the question is still what it +was before: a matter of personal opinion! The man with the vote realizes +that _he_ has to make up _his_ mind what instructions to send to his +representative in Congress on the subject of immigration. And where +shall he, a plain, practical man, unaccustomed to interpret dreams or +analyze statistics, find an index of the alien's worth that he can read +through the spectacles of common sense? + +There is a phrase in the American vocabulary of approval that sums up +our national ideal of manhood. That phrase is "a self-made man." To +such we pay the tribute of our highest admiration, justly regarding our +self-made men as the noblest product of our democratic institutions. +Now let any one compile a biographical dictionary of our self-made men, +from the romantic age of our history down to the prosaic year 1914, and +see how the smell of the steerage pervades the volume! _There_ is a sign +that the practical man finds it easy to interpret. Like fruits grow +from like seeds. Those who can produce under American conditions the +indigenous type of manhood must be working with the same elements as the +native American who starts out a yokel and ends up a senator. + +Focused under the microscope of theoretical analysis, or viewed through +the spectacles of common sense, the average immigrant of to-day still +shows the markings of virtue that have distinguished the best Americans +from the time of the landing at Plymouth to the opening of the Panama +Canal. But popular judgment is seldom based on a study of the norm, +especially in this age of the newspaper. The newspaper is devoted to the +portrayal of the abnormal--the shining example and the horrible example; +and most men think they have done justice when they have balanced the +one against the other, leaving out of account entirely the great mass +that lies between the two extremes. And even of the two extremes, it is +the horrible example that is more frequently brought to the attention +of the public. Half a dozen Italians draw knives in a brawl on a given +evening, and the morning newspapers are full of the story. On the +same evening hundreds of Italians were studying civics in the night +schools, inquiring for classics at the public library, rehearsing for a +historical pageant at the settlement--and not a word about them in the +newspapers. One Jewish gangster makes more "copy" than a hundred Jewish +boys and girls who win honors in college. So also it is the business of +the police to record the fact that a Greek was arrested for peddling +without a license, while it is nobody's business to report that a dozen +other Greeks chipped in their spare change to pay his fine. The reader +of newspapers is convinced that the foreigners as a whole are a violent, +vicious, lawless crowd, and the fewer we have of them the better. + +Could the annual reports of libraries and settlements be circulated as +widely as the newspapers, the American public would not be guilty of +such errors of judgment. But who reads annual reports? The very name +of them is forbidding! It becomes necessary, therefore, to explain +the newspaper types that jump to the fore in every discussion of the +immigrant. + +First of all we must get a good grip on our sense of proportion. To +speak of the immigrants as undesirable because a few of them throw bombs +or live by gambling is about as fair as it would be for the world to +call us Americans a nation of dissolute millionaires and industrial +pirates because a Harry Thaw drank himself into an insane asylum and a +Rockefeller swept a host of competitors to ruin. + +But the bomb-thrower and the gambler are extremely undesirable. Look at +the Black Hand outrages, look at the Rosenthal case! + +Aye, I have looked, and I see plainly that these horrible examples are +due to the same causes as any shining example that could be named. Each +is the product of the qualities the immigrant brought with him and the +opportunities he found here to exercise them. The law-abiding, ambitious +immigrant who came here a beggar and worked himself into the ranks +of the princes found his opportunity in our laws and customs, which +enable the common man to make the most of himself. The blackmailer's +opportunity was provided by the operation of corrupt politics, which +removes police commissioners and impeaches governors for trying to +enforce the law. The Rosenthal case brought forth Lieutenant Becker, +and an investigation of the spread of the Black Hand terror discovers +political bosses behind the scenes.(5) We have laws providing for the +deportation of alien criminals. Why are they not always enforced? When +we have found the broom that will sweep the political vermin from our +legislatures, we shan't need to look around for a shovel to keep back +the scum of Europe. The two will go together. + + (5) See _The Outlook_, August 16, 1913; article by Frank Marshall + White. + +In the whole catalogue of sins with which the modern immigrant is +charged, it is not easy to find one in which we Americans are not +partners,--we who can make and unmake our world by means of the ballot. +The immigrant is blamed for the unsanitary conditions of the slums, when +sanitary experts cry shame on our methods of municipal house-cleaning. +You might dump the whole of the East Side into the German capital and +there would be no slums there, because the municipal authorities of +Berlin know how to enforce building regulations, how to plant trees, and +how to clean the streets. The very existence of the slum is laid at the +door of the immigrant, but the truth is that the slums were here before +the immigrants. Most of the foreigners hate the slums, and all but the +few who have no backbone get out of them as fast as they rise in the +economic scale. To "move uptown" is the dearest ambition of the average +immigrant family. + +If the slums were due to the influx of foreigners, why should London +have slums, and more hideous slums than New York? No, the slum is not +a by-product of the steerage. It is a sore on the social body in many +civilized countries, due to internal disorders of the economic system. A +generous dose of social reformation would do more to effect a cure than +repeated doses of restriction of immigration. + +A whole group of phenomena due to social and economic causes have +been falsely traced, in this country, to the quantity and quality of +immigration. Among these are the labor troubles, such as non-employment, +strikes, riots, etc. England has no such immigration as the United +States, and yet Englishmen suffer from non-employment, from riots and +bitter strikes. Whom does the English workingman blame for his misery? +Let the American workingman quarrel with the same enemy. If wage-cutting +is a sin more justly laid at the door of the immigrant, a minimum wage +law might put a stop to that. + +The immigrant undoubtedly contributes to the congestion of population +in the cities, but not as a chief cause. Congestion is characteristic +of city life the world over, and the remedy will be found in improved +conditions of country life. Moreover, the immigrant has shown himself +responsive to direction away from the city when a systematic attempt +is made to help him find his place in the country. There is the +experience of the Industrial Removal Office of the Baron de Hirsch +Foundation as a hint of what the Government might accomplish if it took +a hand in the intelligent distribution of immigration. The records +of this organization, dealing with a group of immigrants supposed +to be especially addicted to city life, kill two immigrant myths at +one stroke. They prove that it is possible to direct the stream of +immigration in desired channels and that the Jew is not altogether +averse to contact with the soil; both facts contrary to popular notions. + +A good deal of anti-immigration feeling has been based on the vile +conditions observed in labor camps, by another turn of that logic which +puts the blame on the victims. A labor camp at its worst is not an +argument against immigration, but an indictment of the brutality of the +contractor who cares only to force a maximum of work out of the workmen, +and cares nothing for their lives; an indictment also of the Government +that allows such shameful exploitation of the laborers to go on. That +a labor camp does not have to be a plague spot has been gloriously +demonstrated by Goethals at Panama. What Goethals did was to emphasize +the _man_ in workingman, with the result that Panama during the vast +operations of digging the Canal was a healthier, happier, more inspiring +place to live in than many of our proudest cities; the workmen came away +from the job better men and better citizens; and the work was better +done and with more dispatch and at less expense than any such work was +ever done by the old-fashioned method, where the workers are treated not +as men but as tools. + +There may not be another Goethals in the country, but what a great +man devises little men may copy. The labor camp must never again be +mentioned as a reproach to the immigrant who suffers degradation in it, +or the world will think that we do not know the meaning of the medals +which we ourselves have hung on Goethals's breast. + +Immigrants are accused of civic indifference if they do not become +naturalized, but when we look into the conditions affecting +naturalization we wonder at the numbers who do become citizens. +Facilities for civic education of the adult are very scant, +and dependent mostly on the fluctuating enthusiasm of private +philanthropies. The administration of the naturalization laws differs +from State to State and is accompanied by serious material hindrances; +while the community is so indifferent to the civic progress of its alien +members that it is possible for a foreigner to live in this country +for _sixteen years_, coming in contact with all classes of Americans, +without getting the bare information that he may become a citizen of +the United States if he wants to. Such a case, as reported by a charity +worker of New Britain, Connecticut, makes a sensitive American choke +with mortification. If we were ourselves as patriotic as we expect the +immigrant to be, we would employ Salvation Army methods to draw the +foreigner into the civic fold. Instead of that, we leave his citizenship +to chance--or to the most corrupt political agencies. + +I would rather not review the blackest of all charges against the +immigrant, that he has a baleful effect on municipal politics: I am +so ashamed of the implications. But sensible citizens will talk and +talk about the immigrant selling his vote, and not know whom they are +accusing. Votes cannot be sold unless there is a market for them. Who +creates the market for votes? The ward politician, behind whom stands +the party boss, alert, and powerful; and behind him--the indifferent +electorate who allow him to flourish. + +Among immigrants of the "new" order, the wholesale prostitution of +the ballot is confined to those groups which are largely subjected to +the industrial slavery of mining and manufacturing communities and +construction camps. These helpless creatures, in their very act of +sinning, bear twofold witness against us who accuse them. The foreman +who disposes of their solid vote acquires his power under an economic +system which delivers them up, body and soul, to the man who pays them +wages, and turns it to account under a political system which makes the +legislature subservient to the stock exchange. But let it be definitely +noted that to admit that groups of immigrants under economic control +fall an easy prey to political corruptionists is very far from proving +any inherent viciousness in the immigrants themselves. + +Neither does the immigrant's civic reputation depend entirely on +negative evidence. New York City has the largest foreign population +in the United States, and precisely in that city the politicians +have learned that they cannot count on the foreign vote, because +it is not for sale. A student of New York politics speaks of the +"uncontrollable and unapproachable vote of the Ghetto." Repeated +analyses of the election returns of the Eighth District, which has +the largest foreign population of all, show that "politically it is +one of the most uncertain sections" in the city. Many generations of +campaign managers have discovered to their sorrow that the usual party +blandishments are wasted on the East Side masses. Hester Street follows +leaders and causes rather than party emblems. Nowhere is the art of +splitting a ticket better understood. The only time you can predict the +East Side vote is when there is a sharp alignment of the better citizens +against the boss-ridden. Then you will find the naturalized citizens in +the same camp with men like Jacob Riis and women like Lillian Wald. And +the experience of New York is duplicated in Chicago and in Philadelphia +and in every center of immigration. Ask the reformers. + +How often we demand more civic virtue of the stranger than we ourselves +possess! A little more time spent in weeding our own garden will relieve +us of the necessity of counting the tin cans in the immigrant's back +yard. + +As to tin cans, the immigrants are not the only ones who scatter +them broadcast. How can we talk about the foreigners defacing public +property, when our own bill-boards disfigure every open space that God +tries to make beautiful for us? It is true that the East Side crowds +litter the parks with papers and fruit-skins and peanut shells, but they +would not be able to do so if the park regulations were persistently +enforced. And in the mean time the East Side children, in their pageants +and dance festivals, make the most beautiful use of the parks that a +poet could desire. + +There exists a society in the United States the object of which is to +protect the natural beauties and historical landmarks of our country. +Who are the marauders who have called such a society into being? Who is +it that threatens to demolish the Palisades and drain off Niagara? Who +are the vulgar folk who scrawl their initials on trees and monuments, +who chip off bits from historic tombstones, who profane the holy echoes +of the mountains by calling foolish phrases through a megaphone? The +officers of the Scenic and Historic Preservation Society are not +watching Ellis Island. On the contrary, it was the son of an immigrant +whose expert testimony, given before a legislative committee at Albany, +helped the Society to save the Falls of the Genesee from devastation by +a power company. This same immigrant's son, on another occasion, spent +two mortal hours tearing off visiting-cards from a poet's grave--cards +bearing the names of American vacationists. + +Some of the things we say against the immigrants sound very strange from +American lips. We speak of the corruption of our children's manners +through contact with immigrant children in the public schools, when +all the world is scolding us for our children's rude deportment. Finer +manners are grown on a tiny farm in Italy than in the roaring subways of +New York; and contrast our lunch-counter manners with the table-manners +of the Polish ghetto, where bread must not be touched with unwashed +hands, where a pause for prayer begins and ends each meal, and on +festival occasions parents and children join in folk-songs between +courses! + +If there is a corruption of manners, it may be that it works in the +opposite direction from what we suppose. At any rate, we ourselves admit +that the children of foreigners, before they are Americanized, have a +greater respect than our children for the Fifth Commandment. + +We say that immigrants nowadays come only to exploit our country, +because some of them go back after a few years, taking their savings +with them. The real exploiters of our country's wealth are not the +foreign laborers, but the capitalists who pay them wages. The laborer +who returns home with his savings leaves us an equivalent in the +products of labor; a day's service rendered for every day's wages. +The capitalists take away our forests and water-courses and mineral +treasures and give us watered stock in return. + +Of the class of aliens who do not come to make their homes here, but +only to earn a few hundred dollars to invest in a farm or a cottage +in their native village, a greater number than we imagine are brought +over by industrial agents in violation of the contract labor law. Put +an end to the stimulation of immigration, and we shall see very few of +the class who do not come to stay. And even as it is, not all of those +who return to Europe do so in order to spend their American fortune. +Some go back to recover from ruin encountered at the hands of American +land swindlers. Some go back to be buried beside their fathers, having +lost their health in unsanitary American factories. And some are helped +aboard on crutches, having lost a limb in a mine explosion that could +have been prevented. When we watch the procession of cripples hobbling +back to their native villages, it looks more as if America is exploiting +Europe. + +O that the American people would learn where their enemies lurk! Not +the immigrant is ruining our country, but the venal politicians who try +to make the immigrant the scapegoat for all the sins of untrammeled +capitalism--these and their masters. Find me the agent who obstructs the +movement for the abolition of child labor, and I will show you who it +is that condemns able-bodied men to eat their hearts out in idleness; +who brutalizes our mothers and tortures tender babies; who fills the +morgues with the emaciated bodies of young girls, and the infirmaries +with little white cots; who fastens the shame of illiteracy on our +enlightened land, and causes American boys to grow up too ignorant to +mark a ballot; who sucks the blood of the nation, fattens on its brains, +and throws its heart to the wolves of the money market. + +The stench of the slums is nothing to the stench of the child-labor +iniquity. If the foreigners are taking the bread out of the mouth of +the American workingman, it is by the maimed fingers of their fainting +little ones. + +And if we want to know whether the immigrant parents are the promoters +or the victims of the child labor system, we turn to the cotton mills, +where forty thousand native American children between seven and sixteen +years of age toil between ten and twelve hours a day, while the fathers +rot in the degradation of idleness. + +From all this does it follow that we should let down the bars and +dispense with the guard at Ellis Island? Only in so far as the policy +of restriction is based on the theory that the present immigration is +derived from the scum of humanity. But the immigrants may be desirable +and immigration undesirable. We sometimes have to deny ourselves to the +most congenial friends who knock at our door. At this point, however, +we are not trying to answer the question whether immigration is good +for us. We are concerned only with the reputation of the immigrant--and +incidentally with the reputation of those who have sought to degrade +him in our eyes. If statecraft bids us lock the gate, and our national +code of ethics ratifies the order, lock it we must, but we need not call +names through the keyhole. + +Mount guard in the name of the Republic if the health of the Republic +requires it, but let no such order be issued until her statesmen and +philosophers and patriots have consulted together. Above all, let the +voice of prejudice be stilled, let not self-interest chew the cud +of envy in full sight of the nation, and let no syllable of willful +defamation mar the oracles of state. For those who are excluded when our +bars are down are exiles from Egypt, whose feet stumble in the desert +of political and social slavery, whose hearts hunger for the bread of +freedom. The ghost of the Mayflower pilots every immigrant ship, and +Ellis Island is another name for Plymouth Rock. + + + + +III + +THE FIERY FURNACE + +Nebuchadnezzar spake and said unto them, . . . Now if ye be ready that +at what time ye hear the sound of the cornet . . . ye fall down and +worship the image that I have made; well: but if ye worship not, ye +shall be cast the same hour into the midst of a burning fiery furnace; +and who is that God that shall deliver you out of my hands? + +Shadrach, Meshach, and Abed-nego, answered and said to the king, O, +Nebuchadnezzar, we are not careful to answer thee in this matter. If it +be so, our God whom we serve is able to deliver us from the burning +fiery furnace, and he will deliver us out of thine hand, O king. But if +not, be it known unto thee, O king, that we will not serve thy gods, nor +worship the golden image which thou hast set up. + +Dan. iii, 14-18. + + +In the discussion of the third question,--whether immigration is good +for us,--more honest Americans have gone astray than in the other two +divisions. Let it be said at the outset that those who have erred have +been about equally distributed between the ayes and the nays. For the +answer to this question is neither aye nor nay, but something that +cannot be put into a single syllable. If we steer our way cautiously +between the opposing ranks, the light of the true answer will presently +shine on us. + +The arguments they severally advance in defense of their respective +positions reveal an appalling number of citizens on each side of the +house who have entirely disregarded the principles involved. Those +who, like the labor-union lobbyists, point to the empty dinner-pails +of American workingmen as a reason for keeping out foreign labor, are +no more at fault than the lobbyists of the opposite side, who offer in +support of the open-door policy statistics showing the need of rough +laborers in various branches of our current material development. All of +them are wrong in that they would treat our foreign brothers as pawns +on the chessboard of our selfish needs. Show me a million American +workingmen out of work, and I fail to see a justification for the +exclusion of a million men from other lands who are also looking for a +job. Does the mother of an impoverished family strangle half her brood +in order that the other half may have enough to eat? No; she divides the +last crust equally among her starvelings, and the laws of nature do the +rest. + +This analogy, of course, is a vessel without a bottom unless the gospel +of the brotherhood of man is accepted as a premise of our debate. The +only logic it will hold is the logic of a practical incarnation of +the theories we loudly applaud on occasions of patriotic excitement. +That ought to be acceptable both to the poor men who like to parade +the streets with the Stars and Stripes at the head of the column and +the _Marseillaise_ on their lips, and to the rich men who subscribe +generously to soldiers' and sailors' monument funds, and who ransack +ancient chronicles to establish their connection with the heroes of the +Revolution. Let the paraders and the ancestor-worshipers unite in a +practical recognition of the rights of their belated brothers who are +seeking to enter the kingdom of liberty and justice, and they will have +given a living shape to the sentiment they symbolically honor, each in +his own way. + +I am not content if the labor leaders retire from the lobby when all the +mills are running full time and shop foremen are scouring the streets +for "hands." It is no proof of our sincerity that we are indifferent in +times of plenty as to who it is that picks up the crumbs after we have +fed. They only are true Americans who, remembering that this country was +wrested from the English in the name of the common rights of humanity, +resist the temptation to insure their own soup-kettles by patrolling the +national pastures and granaries against the hungry from other lands. +Share and share alike is the motto of brotherhood. + +But who will venture to preach such devotion to principle to the starved +and naked and oppressed? Why, I, even I, who refuse to believe that the +American workingman is past answering the call of a difficult ideal, +no matter what privations are gnawing at his vitals. I have read in +the history books that when Lincoln issued his call for volunteers, +they came from mills and factories and little shops as promptly as from +counting-rooms and college halls. Fathers of large families that looked +to him for bread kissed their babies and marched off to the war, taking +an elder son or two with them. Were they all aristocrats whose names +are preserved on four thousand gravestones at Gettysburg? And who were +they who went barefoot in the snow and starved with Washington in Valley +Forge? The common people, most of them, the toilers for daily bread, +they who give all when they give aught, because they have not enough to +divide. + +They only mark themselves as calumniators of the poor who protest that +times and men have changed since Washington's and Lincoln's day; who +think that the breed of heroes died out with the passing of the Yankee +farmer and the provincial townsman of the earlier periods. Shall not the +testimony of a daughter of the slums be heard when the poor are being +judged? I was reared in a tenement district of a New England metropolis, +where the poor of many nations contended with each other for a scant +living; and the only reason I am no longer of the slums is because a +hundred heroes and heroines among my neighbors fought for my release. +Not only the members of my family, but mere acquaintances put their +little all at my disposal. Merely that a dreamer among them might come +to the fulfillment of her dream, they fed and sheltered and nursed me +and cheered me on, again and again facing the wolves of want for my +sake, giving me the whole cloak if the half did not suffice to save the +spark of life in my puny body. + +If my knowledge of the slums counts for anything, it counts for a +positive assurance that the personal devotion which is daily manifested +in the life of the tenements in repeated acts of self-denial, from the +sharing of a delicacy with a sick neighbor to the education of a gifted +child by the year-long sacrifices of the entire family, is a spark from +the smouldering embers of idealism that lie buried in the ashes of +sordid existence, and await but the fanning of a great purpose to leap +up into a flame of abstract devotion. + +Times have changed, indeed, since the days of Washington. His was a time +of beginnings, ours is a time ripe for accomplishment. And yet the seed +the Fathers sowed we shall not reap, unless we consecrate ourselves to +our purpose as they did,--all of us, the whole people, no man presuming +to insult his neighbor by exempting him on account of apparent weakness. +The common people in Washington's time, and again in Lincoln's time, +stood up like men, because they were called as men, not as weaklings who +must be coddled and spared the shock of robust moral enterprise. Not a +full belly but a brimming soul made heroes out of ploughboys in '76. +The common man of to-day is capable of a like transformation if pricked +with the electric needle of a lofty appeal. Those who are teaching +the American workingman to demand the protection of his job against +legitimate alien competition are trampling out the embers of popular +idealism, instead of fanning it into a blaze that should transfigure the +life of the nation. + +[Illustration: A FRESH INFUSION OF PIONEER BLOOD] + +Idealism of the finest, heroism unsurpassed, are frequently displayed in +the familiar episodes of the class war that is going on before our eyes, +under unionistic leadership. But it is a narrowing of the vision that +makes a great mass of the people adopt as the unit of human salvation +the class instead of the nation. The struggle which has for its object +the putting of the rapacious rich in their place does not constitute a +full programme of national progress. If labor leaders think they are +leading in a holy war, they should be the last to encourage disrespect +of the principles of righteousness for which they are fighting. It +is inconsistent, to put it mildly, to lead a demonstration against +entrenched capital on one day, and the next day to head a delegation in +Congress in favor of entrenched labor. Is there anything brotherly about +a monopolization of the labor market? Substituting the selfishness of +the poor for the selfishness of the rich will bring us no nearer the day +of universal justice. + +Though I should not hesitate to insist on a generous attitude toward +the foreigner even if it imposed on our own people all the hardships +which are alleged to be the result of immigration, I do not disdain to +point out the fact that, when all is said and done, there is enough of +America to go around for many a year to come. It is hard to know whether +to take the restrictionists seriously when they tell us that the country +is becoming overcrowded. The population of the United States is less +than three times that of England, and England is only a dot on our map. +In Texas alone there is room for the population of the whole world, with +a homestead of half an acre for every family of five, and a patch the +size of Maryland left over for a public park. A schoolboy's geography +will supply the figures for this pretty sum. + +The over-supply of labor is another myth of the restrictionist +imagination that vanishes at one glance around the country, which +shows us crops spoiling for want of harvesters, and women running to +the legislature for permission to extend their legal working-day in +the fields; such is the scarcity of men. Said ex-Secretary Nagel, +commenting upon the immigration bill which was so strenuously pushed by +the restrictionists in the Sixty-third Congress, only to be vetoed by +President Taft:-- + + In my judgment no sufficiently earnest and intelligent effort has + been made to bring our wants and our supply together, and so far + the same forces that give the chief support to this provision of + the new bill [a literacy test, intended to check the influx of + cheap labor] have stubbornly resisted any effort looking to an + intelligent distribution of new immigration to meet the needs of our + vast country. [And] no such drastic measure [as the literacy test] + should be adopted until we have at least exhausted the possibilities + of a rational distribution of these new forces. + +Distribution--geographical, seasonal, occupational; that should be our +next watch-word, if we are bent on applying our vast resources to our +needs. It cannot be too often pointed out that a nation of our political +confession is bound to try every other possible solution of her problems +before resorting to a measure that encroaches on the rights of humanity. +And so far are we from exhausting the possibilities of internal reform +that even the most obvious economic errors have not been corrected. +It is not good sense nor good morals to keep men at work twelve and +thirteen hours a day, seven days in the week, as they do, for example, +in the paper-mills. It is bad policy to use women in the mills; it is +heinous to use the children. Every one of those over-long jobs should +be cut in two; the women should be sent back to the nursery, and the +children put to school, and able-bodied men set in their places. + +If such a programme, consistently carried out throughout the country, +still left considerable numbers unemployed, there is one more remedy +we might apply. We might chain to the benches in the city parks, where +involuntary idlers now pass the day, all the agents and runners who move +around Europe at the expense of steamship companies, labor contractors, +and mill-owners. We must _stop_ the importation of labor, not talk about +stopping it. + +To refrain from soliciting immigration is a very different thing from +imposing an arbitrary check on voluntary immigration, and gives very +different results. The class of men who are lured across the ocean by +the golden promises of labor agents are not of the same moral order as +those who are spurred to the great adventure by a desire to share in our +American civilization. When we restrain the runners, we rid ourselves +automatically of the least desirable element of immigration,--the +hordes of irresponsible job-hunters without family who do not ask to +be steered into the current of American life, and whose mission here +is accomplished when they have saved up a petty fortune with which +to dazzle the eyes of peasant sweethearts at home. It is this class +that contributes, through its ignorance and aloofness, the bulk of the +deplorable phenomena which are quoted by restrictionists as arguments +against immigration in general. But we must go after them by the direct +method, applying the force of the law to the agents who rout them out of +their native villages. When we attempt to weed out this one element by +indirect methods, such as the oft-proposed literacy test, we are guilty +of the folly of discharging a cannon into the midst of the sheepfold +with the object of killing the wolf. + +If through such a measure as the literacy test the desired results +could be insured, we should still be loath to adopt it until every +other possible method had been tried. To hit at labor competition +through a pretended fear of illiteracy is a tricky policy, and trickery +is incompatible with the moral dignity of the American nation. Are +we bankrupt in statesmanship that we must pawn the jewel of national +righteousness? It required no small amount of ingenuity to find a +connection between the immigrant's ability to earn a wage and his +inability to read. If the resourceful gentlemen who invented the +literacy test would concentrate their talents on the problem of stopping +the stimulation of immigration, we should soon hear the last of the +over-supply of cheap labor. Where there's a will there's a way, in +statecraft as in other things. + +It is not enough for the integrity of our principles to scrutinize the +ethical nature of proposed legislation. It must be understood in general +that whoever asks for restrictive measures as a means of improving +American labor conditions must prove beyond a doubt, first, that the +evils complained of are not the result of our own sins, and next, +that the foreign laborer on coming to America has not exchanged worse +conditions for better. The gospel of brotherhood will not let us define +our own good in terms of indifference to the good of others. + +Preaching selfishness in the name of the American workingman is an +insidious way of shutting him out from participation in the national +mission. If it is good for the nation to live up to its highest +traditions, it cannot be bad for any part of the nation to contribute +its share toward the furtherance of the common ideal. For we are not +a nation of high and low, where the aristocracy acts and the populace +applauds. If America is going to do anything in the world, every man and +woman among us will have a share in it. + +Objection to the influx of foreign labor is sometimes based on a +theory the very opposite of the scarcity of work. Some say that there +is altogether too much work being done in this country--that we are +developing our natural resources and multiplying industries at a rate +too rapid for wholesome growth; and to check this feverish activity it +is proposed to cut off the supply of labor which makes it possible. + +I doubt, in the first place, if it is reasonable to expect a young +nation with half a continent to explore to restrain its activity, as +long as there are herculean tasks in sight, any more than we would +expect a boy to walk off the diamond in the middle of the game. Or if it +is thought best to slacken the speed of material progress, the brakes +should be applied at Wall Street, not at Ellis Island. The foreign +laborer is merely the tool in the hands of the promoter, indispensable +to, but not responsible for, his activities. The workmen come in _after_ +the promoter has launched his scheme. At least, I have never heard +of a development company or industrial corporation organized for the +purpose of providing jobs for a shipload of immigrants. That species of +philanthropy our benevolent millionaires have not hit on as yet. + +It is because the brutal method is the easiest that we are advised to +confiscate the tools of industry in order to check the rate of material +development. The more dignified way would be to restrain the captains of +industry, by asserting our authority over our own citizens in matters +affecting the welfare of the nation. An up-to-date mother, desiring +that her little boy should not play with the scissors, would be ashamed +to put them on a high shelf: she would train the boy not to touch them +though they lay within his reach. Why should the assemblage of mothers +and fathers who constitute the nation show less pride about their +methods than a lone woman in the nursery? + + * * * * * + +Outside the economic field, fear of the immigrant is perhaps oftenest +expressed in the sociological anxiety concerning assimilation. The +question is raised whether so many different races, products of a great +variety of physical and moral environments, can possibly fuse into a +harmonious nation, obedient to one law, devoted to one flag. Some people +see no indication of the future in the fact that race-blending has been +going on here from the beginning of our history, because the elements we +now get are said to differ from us more radically than the elements we +assimilated in the past. + +To allay our anxiety on this point, we have only to remind ourselves +that none of the great nations of Europe that present such a homogeneous +front to-day arose from a single stock; and the differences between +peoples in the times of the political beginnings of Europe were vastly +greater than the differences between East and West, North and South, +to-day. Moreover, the European nations were assorted at the point of +the sword, while in America the nations are coming together of their +own free will; and who can doubt that the spiritual forces of common +education, common interests and associations are more effective welding +agents than brute force? + +Doubts as to the assimilative qualities of current immigration do +not exist in the minds of the workers in settlements, libraries, and +schools. These people have a faith in the future of the strangers that +is based on long and intimate experience with foreigners from many +lands. When they are dealing with the normal product of immigration, the +people who come here following some dim star of higher destiny for their +children, the social missionaries are jubilantly sure of the result; and +face to face with the less promising material of the labor camps, where +thousands are brought together by the lure of the dollar and are kept +together by the devices of economic exploitation, the missionaries are +still undaunted. They have discovered that sanitation is a remedy for +the filth of the camp; that a spelling-book will make inroads on the +ignorance of the mob; that a lecture hall will diminish the business +of the saloon and the brothel; that substituting neighborly kindness +for brutal neglect will fan to a glow the divine spark in the coarsest +natures. And then there is the Goethals way of managing a labor camp. + +The remedy for the moral indigestion which unchecked immigration is said +to induce is in enlarging the organs of digestion. More evening classes, +more civic centers, more missionaries in the field, and above all more +neighborly interest on the part of the whole people. If immigration +were a green apple that we might take or leave, we might choose between +letting the apple alone or eating it and following it up with a dose of +our favorite household remedy. But immigration consists of masses of our +fellow men moving upon our country in pursuit of their share of human +happiness. Where human rights are involved, we have no choice. We have +to eat this green apple,--the Law of the Fathers enjoins it on us,--but +we have only ourselves to blame if we suffer from colic afterwards, +knowing the sure remedy. + +There is no lack of resources, material or spiritual, for carrying out +our half of the assimilation programme. We have money enough, brains +enough, inspiration enough. The only reason the mill is grinding so +slowly is that the miller is overworked and the hopper is choked. We +are letting a few do the work we should all be helping in. At the +settlements, devoted young men and women are struggling with classes +that are too large, or turning away scores of eager children, and their +fathers and mothers, too, because there are not enough helpers; and +between classes they spend their energies in running down subscribers, +getting up exhibitions to entice the rich men of the community to come +and have a look at their mission and drop something in the plate. + +But why should there be a shortage of helpers at the settlement? Have +not the rich men sons and daughters, as well as check-books? What are +those young people doing, dancing the nights away in ballrooms and +roof-gardens, season after season, year after year? They should be +down on their knees washing the feet of the pilgrims to the shrine of +liberty, binding up the wounds of the victims of European despotism, +teaching their little foreign brothers and sisters the first steps of +civilized life. + +Is it preposterous to ask that those who have leisure and wealth should +give of these stores when they are needed in the chief enterprise of +the nation? In what does patriotism consist if not in helping our +country succeed in her particular mission? Our mission--the elevation +of humanity--is one in which every citizen should have a share, or he +is not an American citizen in the spiritual sense. The poor must give +of their little--the workingman must not seek to monopolize the labor +market; and the rich must give of their plenty--their time, their +culture, their wealth. + +Certain texts in the restrictionist teachings are as insulting to our +well-to-do citizens as is the labor-monopoly preachment to the classes +who struggle for a living. The one assumes that the American workingman +puts his family before his country; the other--the cry that we cannot +assimilate so many strangers--implies that the country's reservoirs of +wealth and learning and unspent energy are monopolized by the well-to-do +for their own selfish uses. We know what schools and lectures and +neighborhood activities can do to promote assimilation. We cannot fail +if we multiply these agencies as fast as the social workers call for +them. The means for such extension of service are in the hands of the +rich. Whoever doubts our ability to assimilate immigration doubts the +devotion of our favored classes to the country's cause. + +Upon the rich and the poor alike rests the burden of the fulfillment +of the dream of the Fathers, and they are poor patriots who seek to +lift that burden from our shoulders instead of teaching us how to bear +it nobly. Fresh from the press, there lies on my table, as I write, a +review of an important work on immigration, in which the reviewer refers +to the "sincere idealists who still cling to the superstition that it is +opposition to some predestined divine purpose to suggest the rejection +of the 'poor and oppressed.'" It is just such teaching as that, which +discards as so much sentimental junk the ideas that made our great men +great, that is pushing us inch by inch into the quagmire of materialism. +If it is true that our rich care for nothing but their ease, and our +poor have no thought beyond their daily needs, it is due to the fact +that the canker of selfishness is gnawing at the heart of the nation. +The love of self, absorption in the immediate moment, are vices of the +flesh which fastened on us during the centuries of our agonized struggle +for brute survival. The remedy that God appointed for these evils, the +vision of our insignificant selves as a part of a great whole, whose +lifetime is commensurate with eternity, the materialists would shatter +and throw on the dump of human illusions. + +Who talks of superstition in a world built on superstition? Civilization +is the triumph of one superstition after another. At the very foundation +of our world is the huge superstition of the Fatherhood of God. In a +time when the peoples of the earth bowed down to gods of stone, gods of +wood, gods of brass and of gold, what more incomprehensible superstition +could have been invented than that of an invisible, omnipresent Creator +who made and ruled and disciplined the entire universe? One nation +ventured to adopt this superstition, and that nation is regarded as the +liberator of humanity from the slavery of bestial ignorance. Out of that +initial superstition followed, in logical sequence, the superstition of +the Brotherhood of Man, spread abroad by a son of the venturesome race; +succeeded by a refinement of the same notion, the idea that the Father +has no favorite children, but allots to each an equal portion of the +goods of His house. That is democracy, the latest superstition of them +all, the cornerstone of our Republic, and the model after which all the +nations are striving to pattern themselves. + + * * * * * + +Side by side in our public schools sit the children of many races, ours +and others. Week by week, month by month, year by year, the teachers +pick out the brightest pupils and fasten the medals of honor on their +breasts; and a startling discovery brings a cry to their lips: the +children of the foreigners outclass our own! They who begin handicapped, +and labor against obstacles, leave our own children far behind on the +road to scholarly achievement. In the business world the same strange +phenomenon is observed: conditions of life and work that would prostrate +our own boys and girls, these others use as a block from which to vault +to the back of prancing Fortune. In private enterprises or public, in +practical or visionary movements, these outsiders exhibit an intensity +of purpose, a passion of devotion that do not mark the normal progress +of our own well-cared-for children. + +What is the galvanizing force that impels these stranger children to +overmaster circumstances and bestride the top of the world? Is there +a special virtue in their blood that enables them to sweep over our +country and take what they want? It is a special virtue, yes: the virtue +of great purpose. The fathers and mothers of these children have not +weaned them from the habit of contemplating a Vision. They teach them +that, in pursuit of the Vision, bleeding feet do not count. They tell +them that many morrows will roll out of the lap of to-day, and they must +prepare themselves for a long and arduous march. + +That is the reading of the riddle, and if we do not want to be shamed by +the newcomers in our midst, we must silence those sophisticated teachers +of the people who ridicule or pass over with a smile the idea that we, +as a nation, are in pursuit of a Vision, and that those things are good +for us which further our quest, and the rest--even to bleeding feet--do +not count with us. It is the obliteration of the Vision that causes the +emptiness in the lives of our children which they are driven to fill +up with tinsel pleasures and meaningless activities of all sorts. The +best blood in the world is in their veins,--the blood of heroes and +martyrs, of dreamers and doers,--filtered through less than half a dozen +generations. If they do not arise and do great deeds all around us, +it is because their noble blood is clogged in their veins through the +infiltrations of materialism in the teachings of the day. + +For such an inconsequential whim as that men should be free to pray +in any way they choose, the Pilgrim Fathers betook themselves to a +wilderness peopled with savages, preferring to die by the tomahawk +rather than submit to clerical authority. The free admission of +immigrants is not half so rash an adventure, and the thing to be gained +by it is a more obvious good than that of freedom of worship. Even +a child can understand that it is better for human beings, be they +Russians or Italians or Greeks, to get into a country where there is +enough to eat and enough to wear, where nobody is permitted to abuse +anybody else, and where story-books are given away, than it is to +live in countries where starvation and cruel treatment is the lot of +multitudes. + +No man worthy of the name will deny that moral paralysis is a worse +evil than congestion of the labor market, and moral paralysis creeps +on us whenever we throw down the burden of duty to recline in the lap +of comfort. We shall see no prodigies in the ranks of our children +as long as we are ruled by the calculating commercial spirit which +takes nothing on faith, which spurns as impracticable whatever is not +easily negotiable, and repudiates our debt to the past as something +too fantastic for serious consideration. Before the present era of +prosperity set in, a scoffer who would brand as superstition the +ideas for which our forefathers died would not have spoken with the +expectation of being applauded, as he does to-day. Worldly things, like +comfort, position, security, and what is called success, have absorbed +our attention to such a degree that some of us have forgotten that there +is any good save the good of the flesh. Possessions have crowded out +aspirations, the applause of the world has become more necessary than +the inner satisfactions, and the whole horizon of life is filled with +the glaring bulk of an overwhelming prosperity. + +No wonder a prophet like Edward Everett Hale was moved to pray before +his assembled congregation, "Deliver us, O Lord! from our terrible +prosperity." He saw what the worship of fleshly good did to our +children: how it stripped from them the wings of higher ambition, and +shackled their feet, that should be marching on to the conquest of +spiritual worlds, with the weight of false successes. "Deliver us, O +Lord! from our terrible prosperity," that our children may have burdens +to lift, that they may learn to clutch at things afar, and their sight +grow strong with gazing after visions. "Deliver us, O Lord! from our +terrible prosperity," that simplicity of life may strip from us all +sophistication, till we learn to honor the dreamers in our midst, and +our prophets have a place in the councils of the nation. + + * * * * * + +Not the good of the flesh, but that of the spirit is the good we seek. +If it is good for the soul of this nation that we should walk in the +difficult path our Fathers trod, harkening only to the inner voice, +never pausing to hear the counsels of cold prudence, then assuredly it +is good for us to lift up the burdens of welcoming and caring for our +brothers from other lands, thus putting into fuller use the instrument +of democracy the Fathers invented,--our Republic, founded to promote +liberty and justice among men. + +Or if we despise the omens, refuse to take up the difficult task where +our predecessors left off, what awaits us? If we persist in pampering +ourselves as favorite children, and bedeck ourselves with prosperity's +coat of many colors, how long will it be before the less favored +brethren, covetous of our superabundance, will strip us and sell us +into the bondage of decadence? Immigration on a large scale into every +country as thinly populated as ours must go on, will go on, as long as +there are other countries with denser populations and scantier resources +for sustaining them. Right through history, the needy peoples have gone +in and taken possession of the fat lands of their neighbors. Formerly +these invasions were effected by force; nowadays they are largely +effected by treaties, laws, international understandings. But always +the tide flows from the lands of want to the lands of plenty. Nature +is behind this movement; man has no power to check it permanently. We +in America may, if we choose, shut ourselves up in the midst of our +plenty and gorge till we are suffocated, but that will only postpone +the day of a fair division of our country's riches. We shall grow inert +from fullness, drunk with the wine of prosperity, and presently some +culminating folly, such as every degenerate nation sooner or later +commits, will leave us at the mercy of the first comers, and our spoils +will be divided among the watchers outside our gates. + +These things will not happen in a day, nor in a generation, nor in a +century, but have we no care for the days that will follow ours? When +we talk about providing for to-morrow, let us, in the name of all the +wisdom that science has so laboriously amassed, think of that distant +to-morrow when the things we now do will have passed into history, to +stand for the children of that time either as a glorious example or a +fearful warning. If we settle the immigration question selfishly, we +shall surely pay the penalty for selfishness. And the rod will smite +not our own shoulders, but the shoulders of countless innocents of our +begetting. + +The law that the hungry shall feed where there is plenty is not the only +one which we defy when we turn away the strangers now at our gates. +A narrow immigration policy is in opposition also to a primary law +of evolution, the law of continuous development along a given line +until a climax is reached. Now the evolution of society has been from +small isolated groups to larger intermingling ones. In the beginning +of political history, every city was a world unto itself, and labored +at its own salvation behind fortified walls that shut out the rest of +the world. Presently cities were merged into states, states united into +confederacies, confederacies into empires. Peoples at first unknown +to each other even by name came to pass in and out of each other's +territories, merging their interests, their cultures, their bloods. + +This process of the removal of barriers, begun through conquests, +commerce, and travels, is approaching completion in our own era, through +the influences of science and invention. "The world is my country" is a +word in many a mouth to-day. East and West hold hands; North and South +salute each other. There remain a few ancient prejudices to overcome, a +few stumps of ignorance to uproot, before all the nations of the earth +shall forget their boundaries, and move about the surface of the earth +as congenial guests at a public feast. + +This, indeed, will be the proof of the ancient saying, "He hath made +of one blood all nations of men, for to dwell on all the face of the +earth." It is coming, inevitably it is coming. We in America are in a +position to hasten the climax of the drama of unification. If, instead +of hastening it, we seek to delay it, we step aside from the path of the +world's progress. + +America is not God's last stand. That which is to be is conditioned by +what has been. Sometime, somewhere, the Plan that the centuries have +brooded over will come perfect out of the shell of Time. I am not afraid +that humanity will stop short of its inevitable climax, but I am so +jealous for the glory of my country that I long to have America retain +the leadership which she has held so nobly for a while. I desire that +the mantle of the New England prophets should rest on the shoulders of +our own children. + +Of the many convincing arguments that have been advanced in support of +the proposition that immigration is good for us, I shall quote only one, +in the words of Grace Abbott, of Chicago, when she sums up a study of +eleven immigrant nationalities from southern and eastern Europe. "It +was the faith in America and not the occasional criticism that touched +me most," she writes, referring to the sayings of the foreigners. "I +felt then, as I have felt many times when I have met some newcomer +who has expected a literal fulfillment of our democratic ideals, that +fortunately for America we had great numbers who were coming to remind +us of the 'promise of American life,' and insisting that it should not +be forgotten." + +All the rest of the arguments--utilitarian, humanitarian, and +scientific--I willingly omit. For I do not want the immigrant to be +admitted because he can help us dig ditches and build cities and fight +our battles in general. I beg that we make this a question of principle +first, and of utility afterwards. Whether immigration is good for us or +not, I am very certain that the decadence of idealism is bad for us, and +that is what I fear more than the restrictionist fears the immigrant. + +It should strengthen us in our resolution to abide by the Law of the +Fathers--the law of each for all, and all for each--if we find that the +movement of democracy to which they imparted such a powerful impulse +appears to be in the direct path of social evolution. But even if +such omens were lacking I should still pray for strength to cling to +the ideal which is defined in the opening words of the Declaration +of Independence. For I perceive that here, in the trial at Ellis +Island, we are put to the test of the fiery furnace. It was easy to +preach democracy when the privileges we claimed for ourselves no alien +hordes sought to divide with us. But to-day, when humanity asks us +to render up again that which we took from the English in the name +of humanity, do we dare to stand by our confession of faith? Those +who honor the golden images of self-interest and materialism threaten +us with fearful penalties in case we persist in our championship of +universal brotherhood. They are binding our hands and feet with the +bonds of selfish human fears. The fiery glow of the furnace is on our +faces--and the world holds its breath. + + * * * * * + +Once the thunders of God were heard on Mount Sinai, and a certain people +heard, and the blackness of idolatry was lifted from the world. Again +the voice of God, the Father, shook the air above Bunker Hill, and the +grip of despotism was loosened from the throat of panting humanity. + +Let the children of the later saviors of the world be as faithful as the +children of the earlier saviors, and perhaps God will speak again in +times to come. + + +THE END + + + The Riverside Press + CAMBRIDGE . MASSACHUSETTS + U . S . A + + + + + [ Transcriber's Note: + + The following is a list of corrections made to the original. + The first line is the original line, the second the corrected one. + + Introduction vii + Introduction ix + + III. The Fiery Furnace 101 + III. The Fiery Furnace 99 + + (6) See Article by Achad Ha'am, _American Hebrew_, June, 21, 1907. + (7) See Article by Achad Ha'am, _American Hebrew_, June 21, 1907. + + flesh which fastened on us during the centuries of our agonzied struggle + flesh which fastened on us during the centuries of our agonized struggle + + ] + + + + + +End of Project Gutenberg's They Who Knock at Our Gates, by Mary Antin + +*** END OF THE PROJECT GUTENBERG EBOOK 40535 *** |
