summaryrefslogtreecommitdiff
path: root/40485-h
diff options
context:
space:
mode:
Diffstat (limited to '40485-h')
-rw-r--r--40485-h/40485-h.htm554
1 files changed, 66 insertions, 488 deletions
diff --git a/40485-h/40485-h.htm b/40485-h/40485-h.htm
index 57b7d01..bf252b1 100644
--- a/40485-h/40485-h.htm
+++ b/40485-h/40485-h.htm
@@ -3,7 +3,7 @@
<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en">
<head>
- <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" />
+ <meta http-equiv="Content-Type" content="text/html;charset=UTF-8" />
<meta http-equiv="Content-Style-Type" content="text/css" />
<title>
The Project Gutenberg eBook of The Missing Link in Modern Spiritualism, by A. Leah Underhill.
@@ -199,47 +199,7 @@ img {border: none; text-decoration: none;}
</style>
</head>
<body>
-
-
-<pre>
-
-The Project Gutenberg EBook of The Missing Link in Modern Spiritualism, by
-A. Leah Underhill
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-
-Title: The Missing Link in Modern Spiritualism
-
-Author: A. Leah Underhill
-
-Release Date: August 13, 2012 [EBook #40485]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-*** START OF THIS PROJECT GUTENBERG EBOOK THE MISSING LINK IN MODERN ***
-
-
-
-
-Produced by Suzanne Shell, eagkw and the Online Distributed
-Proofreading Team at http://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive/American Libraries.)
-
-
-
-
-
-
-</pre>
-
-
+<div>*** START OF THE PROJECT GUTENBERG EBOOK 40485 ***</div>
<div class="figcenter"><a id="Mrs_Margaret_Fox"></a>
<img src="images/illus01.jpg" width="371" height="504" alt="Mrs. Margaret Fox." title="Mrs. Margaret Fox." />
@@ -446,7 +406,7 @@ the Cleveland Plaindealer.</td></tr>
Residence&mdash;Death of Calvin R. Brown&mdash;Remains Removed
to Rochester for Burial&mdash;Personal Friendships&mdash;Alice and
Ph&oelig;be Cary&mdash;Course of Test Experiments at Dr. Gray&rsquo;s&mdash;The
-Monday Evening Circle&mdash;Rules of Séances.</td></tr>
+Monday Evening Circle&mdash;Rules of Séances.</td></tr>
<tr><td class="col2">CHAPTER XIX.</td></tr>
<tr><td class="col5"><span class="smcap">New York City</span> (<i>Continued</i>)</td><td class="col3"><a href="#Page_269">269</a></td></tr>
<tr><td class="col4">Our Brilliant Success with the Superior Intellectual Classes&mdash;Whiskey
@@ -455,7 +415,7 @@ of Anderson, &ldquo;the Wizard of the North&rdquo;&mdash;Remarkable
Experience with a very Notorious Person.</td></tr>
<tr><td class="col2">CHAPTER XX.</td></tr>
<tr><td class="col1">Phosphorus</td><td class="col3"><a href="#Page_282">282</a></td></tr>
-<tr><td class="col4">Spirit Lights Visible at Dark Séances&mdash;Private Circle in Jersey
+<tr><td class="col4">Spirit Lights Visible at Dark Séances&mdash;Private Circle in Jersey
City in 1857&mdash;Solid Granules of Phosphorus Appearing in
Earth which I had Touched&mdash;Surprising and Distressing
Letter&mdash;The Good Spirits and Daniel Underhill to the Rescue&mdash;Benjamin
@@ -507,7 +467,7 @@ J. Watson.<span class="pagenum"><a name="Page_xii" id="Page_xii">[xii]</a></span
<tr><td class="col2">CHAPTER XXIX.</td></tr>
<tr><td class="col1">Some Observations on Mediumship</td><td class="col3"><a href="#Page_403">403</a></td></tr>
<tr><td class="col4">Mysteries of Mediumship&mdash;To Prove the Immortality of the
-Soul&mdash;Passivity and Harmony at Séances&mdash;Honest and
+Soul&mdash;Passivity and Harmony at Séances&mdash;Honest and
Candid Scepticism&mdash;Imaginary and Self-induced Mediumship&mdash;Deceptive
Communications&mdash;Cautions&mdash;Rappings&mdash;Spirits
made Visible&mdash;Beware of Fraudulent Mediums&mdash;Not
@@ -2087,7 +2047,7 @@ down the lid of a coffin, they would shove the hollow
sounding article about the room. (This we understood at
a later day.) Often, to our utter amazement, pickets from
the discarded lots in the cemetery came flying through the
-room over our heads, on our beds, like débris in a tornado.
+room over our heads, on our beds, like débris in a tornado.
They came from the extreme west side of the burying-ground,
through <em>that</em> lot, and the distance of two hundred
feet through <em>our</em> lot; an entire distance of about four hundred
@@ -2388,7 +2348,7 @@ one in our humble group &ldquo;lay at the feet of Jesus,&rdquo; willing
to be guided and directed in the paths of truth and
duty. The alphabet was called for, and the following
message was given and signed by our ever revered grandfather,
-known to his family and friends as a man of encyclopædic
+known to his family and friends as a man of encyclopædic
knowledge, as well as of noble character. &ldquo;You
need not wait as I did for that great &lsquo;change of heart;&rsquo;
but adopt the course at once and live up to your highest
@@ -2460,7 +2420,7 @@ in their manifestations that they would forget we
were mortal and needed time to recuperate our physical
strength. They did not know that every echo, as it came
through our medium forces, consumed a portion of our
-vitality. The Spirit knew this, and would close the séances
+vitality. The Spirit knew this, and would close the séances
by spelling &ldquo;done.&rdquo; This, our friends would sometimes
take exception to, and complain that they should break off
so abruptly. We could not explain, to their satisfaction,
@@ -2589,7 +2549,7 @@ city (as it then was) like Rochester, with its 70,000 inhabitants,
without leading to a state of feeling and opinion
which made it impossible to keep the matter confined to
the limited number of persons who, from time to time, got
-access to séances (at our house) held under the auspices of
+access to séances (at our house) held under the auspices of
the committee of five persons previously named.</p>
<p>Mr. E.&nbsp;W. Capron, of Auburn, had been introduced to
@@ -3838,7 +3798,7 @@ disturbances in his house, in consequence of the mediumship
of his little boy, aged two months.</p>
<p>&ldquo;Last Friday Mr. Jencken and Mrs. Jencken (Kate Fox)
-went to the great scientific <i lang="fr" xml:lang="fr">soirée</i> at the Crystal Palace,
+went to the great scientific <i lang="fr" xml:lang="fr">soirée</i> at the Crystal Palace,
and that same evening, about nine o&rsquo;clock, their housemaid,
Elizabeth, went up-stairs to the front drawing-room
to turn down the gas burners. As she approached the
@@ -3902,7 +3862,7 @@ whose eyes shone for a time with such lustre, as to
frighten some persons who unexpectedly entered his room.
In that case also, the Spirits said that they were looking
through his eyes. On several occasions recently, while<span class="pagenum"><a name="Page_94" id="Page_94">[94]</a></span>
-we have been present at <em>séances</em> at Mr. Jencken&rsquo;s house,
+we have been present at <em>séances</em> at Mr. Jencken&rsquo;s house,
footsteps have been heard outside, and the rustling of a
dress against the door. On quickly opening the door, nobody
was there.</p>
@@ -4523,7 +4483,7 @@ of C.&nbsp;D. The writer of said article lays claim
(and not a groundless one) to the reputation of a man of<span class="pagenum"><a name="Page_112" id="Page_112">[112]</a></span>
wisdom. He is known among us as the expounder of
laws natural and divine. His picture, so he tells us, hangs
-from the walls of the Athenæum, and looks down complacently
+from the walls of the Athenæum, and looks down complacently
upon its visitors as a teacher of the exact and
occult sciences. The community in which he lives has
nourished him during a long lapse of years, has accredited
@@ -4683,11 +4643,11 @@ in our power.</p>
<p>It was the first of April, 1850, when the Rev. R.&nbsp;P.
Ambler and Mr. D.&nbsp;F. Coman, of Springfield, Mass., called
-on us for an evening séance. They came with an introduction
+on us for an evening séance. They came with an introduction
from our friend Apollus Munn. Mr. Ambler was
a Universalist minister, had preached in Albany, and was
much respected there. They were greatly astonished by
-the evidence they received during the séance; and it
+the evidence they received during the séance; and it
proved to them clearly that their communications were
received from spirits, or from some power entirely beyond
our knowledge. Various circumstances point to the conclusion
@@ -4738,14 +4698,14 @@ escort. We engaged Van Vechten Hall. It had been
previously announced through the papers that &ldquo;the Fox
Family&rdquo; would appear at the hall, with Mr. Ambler, who
would deliver a course of lectures, preparatory to our giving
-séances at the Delavan House.</p>
+séances at the Delavan House.</p>
<p>Our career was now commenced. After all our resolving
not to go any more before the public, we had been
forced to let the world know what was revealed to us, and
what was meant not for us alone.</p>
-<p>Our rooms were thronged by the <i lang="fr" xml:lang="fr">élite</i> of Albany and of
+<p>Our rooms were thronged by the <i lang="fr" xml:lang="fr">élite</i> of Albany and of
many other places adjacent. Our success was great, as the
spirits had promised. We received both public and private
parties from all parts of the country.</p>
@@ -4880,7 +4840,7 @@ in Van Vechten Hall, then the principal one in Albany.
Our suite of rooms in the Delavan was the best in the
house. Of course our expenses were very heavy; often
amounting to $150 a week. Our regular charge was $1
-each person, and, for a private séance of an hour, $5
+each person, and, for a private séance of an hour, $5
for two or more persons. These figures had been prescribed
to us. We never heard of any complaints of
dissatisfaction, on the part of our visitors, with the evidences
@@ -4955,7 +4915,7 @@ communities.</p>
</div>
<p>In it we see a striking revival of the old Salem (and
-mediæval) spirit of animosity against the so-called &ldquo;witchcraft;&rdquo;
+mediæval) spirit of animosity against the so-called &ldquo;witchcraft;&rdquo;
a spirit which was perhaps stimulated by the same
mistaken and misguided religious zeal which some couple
of centuries before had hurried to the stake, the scaffold,
@@ -5255,7 +5215,7 @@ with white hair and angelic eyes, a foreigner, who at parting
made me a present of a set of old china of extreme
rarity, for which I have since refused a dealer&rsquo;s offer of
a thousand dollars, and which I still employ at parties
-and fêtes, and particular occasions, and always with a kind
+and fêtes, and particular occasions, and always with a kind
thought of the dear old donor. The summer season of
travel, of course, brought many Southerners to our rooms,
as well as visitors from other cities of the Union.</p>
@@ -5403,7 +5363,7 @@ and I was indeed astonished to hear so young a
looking man avow that he was now eighty years of
age.</p>
-<p>At all our séances the general character of the manifestations
+<p>At all our séances the general character of the manifestations
was that all present heard the explosive sounds or
&ldquo;knockings,&rdquo; whose significance resided in their correspondence
with the letters of the alphabet; while each in
@@ -6566,7 +6526,7 @@ two weeks, but, like the Spirits, we could not calculate our
time. When we had been there about two weeks, we
began to think of turning our steps homeward; but our
friends would not consent to our leaving them so soon, as
-the crowded séances and the continued increasing interest
+the crowded séances and the continued increasing interest
seemed to demand our presence still longer. We remained,
and soon found why we were detained. About this time
two of the Buffalo doctors called on us, viz., Dr. C.&nbsp;B.
@@ -7622,7 +7582,7 @@ already too wide-spread imposture. Now, do not understand
me as attributing any unkind motive to those gentlemen
professors; I have no doubt they were actuated by
a nice sense of duty which they owed to science and to
-their fellow-beings to make the exposé. I could not say a
+their fellow-beings to make the exposé. I could not say a
word against Dr. Lee or Dr. Coventry, if I wanted to; they
are strangers to most of our citizens, and only come among
us periodically, and I am informed that they are very
@@ -7671,7 +7631,7 @@ matter consideration? I ask, what causes so much disquietude
in the minds of the professors? Have they shot
off their gun too quick? Are they sensible that public<span class="pagenum"><a name="Page_195" id="Page_195">[195]</a></span>
opinion is not impressed with the belief in their assertions
-and their exposé? Are they displeased because the ladies
+and their exposé? Are they displeased because the ladies
keep staying in spite of their mandate to go home? The
University has taken up the cudgel to beat the hydra, and
as fast as one head falls a dozen new ones spring out (or
@@ -7914,7 +7874,7 @@ is nothing short of the very cap-stone itself. Not only
have they, in most <em>chivalrous manner</em>, arrayed themselves
for your disrespect, but a masterly stroke, ingeniously given,
shielded the public forever against such <em>gross trickery and
-imposition</em> by an exposé of the whole thing!</p>
+imposition</em> by an exposé of the whole thing!</p>
<p>&ldquo;O! never three luckier D(og)s together than the three
M.D.&rsquo;s of Buffalo, who in so short a time lifted the veil
@@ -8567,7 +8527,7 @@ or was going to.&rdquo;</p>
time of our stay in Buffalo, with the friends before named.
I may here mention that Katie attended school, all the
time she remained in New York, during the day hours,
-and sometimes united in the séances held by the friends in
+and sometimes united in the séances held by the friends in
the evenings. Mr. Greeley often said, on the strength of
her childish letters, &ldquo;Katie, I expect to see you develop
into another Margaret Fuller some day, if you will only
@@ -9732,7 +9692,7 @@ or something hollow, was repeated several times.&rdquo;</p>
Residence&mdash;Death of Calvin R. Brown&mdash;Remains Removed
to Rochester for Burial&mdash;Personal Friendships&mdash;Alice
and Ph&oelig;be Cary&mdash;Course of Test Experiments at Dr.
-Gray&rsquo;s&mdash;The Monday Evening Circle&mdash;Rules of Séances.</p>
+Gray&rsquo;s&mdash;The Monday Evening Circle&mdash;Rules of Séances.</p>
<p>I have sketched our experiences thus far at Rochester,
@@ -10055,7 +10015,7 @@ qualities of either, or both, to become instrumental, or to
interpose an agency, between the visible and invisible
worlds.</p>
-<p>They were disgusted with the silly pretended exposé of
+<p>They were disgusted with the silly pretended exposé of
the conceited &ldquo;Buffalo doctors,&rdquo; and the equally silly and
infamous C.&nbsp;C. Burr.</p>
@@ -10157,7 +10117,7 @@ over the floor&mdash;sometimes with one, and often with two
or three persons, upon it.</p>
-<h3>RULES OF SÉANCES.</h3>
+<h3>RULES OF SÉANCES.</h3>
<p>At our public hours, none were admitted but investigators.
An intelligent waiter at the door received the
@@ -10518,7 +10478,7 @@ fresh fish swim in salt water?&rdquo; They looked at each
other in silence, while the company roared with laughter.</p>
<p>Experience taught me to adopt a rule not to give private
-séances to single strangers, but rather to only two or more
+séances to single strangers, but rather to only two or more
at a time. This was not so much as a safeguard against
personal impertinences (for such things were of rare occurrence,
and never repeated), but under the advice of my
@@ -10526,7 +10486,7 @@ Spirit friends, to afford some protection against malignant
enemies who might come (as had happened) under a mask
of friendly interest and honest investigation, and then,
when unchecked by the presence of another witness, give
-calumnious accounts of their private séances. I might
+calumnious accounts of their private séances. I might
cite some curious instances of this.<span class="pagenum"><a name="Page_272" id="Page_272">[272]</a></span></p>
<p>But I should have but few instances to tell of personal
@@ -10557,7 +10517,7 @@ from my rooms at a hotel.</p>
my mediumship in New York, I became acquainted with
no small number of domestic and family affairs of the
most delicate&mdash;sometimes the most painful&mdash;character.
-In the private séances so often solicited by visitors there
+In the private séances so often solicited by visitors there
would arise, in their communication with Spirits, revelations
of secrets the existence of which was little suspected
by the outside world, and which, with me, were under no
@@ -10872,7 +10832,7 @@ the living but sincere mourners.&rdquo;</p></div>
<br />
<span class="f8">PHOSPHORUS.</span></h2>
-<p class="sbt">Spirit Lights Visible at Dark Séances&mdash;Private Circle in Jersey
+<p class="sbt">Spirit Lights Visible at Dark Séances&mdash;Private Circle in Jersey
City in 1857&mdash;Solid Granules of Phosphorus Appearing
in Earth which I had Touched&mdash;Surprising and Distressing
Letter&mdash;The Good Spirits and Daniel Underhill to the
@@ -10910,7 +10870,7 @@ keenly felt though not to be seen, cleared off like
the evaporation of dew from the surface of a mirror, as
will be seen below.</p>
-<p>We never gave <em>public</em> séances in darkened rooms. I do
+<p>We never gave <em>public</em> séances in darkened rooms. I do
not approve of the practice. Many forms of manifestations
thus obtained are calculated to prejudice the investigator
and excite suspicion of the medium. I love to sit
@@ -10969,12 +10929,12 @@ with, if we would win good success.<a name="FNanchor_12" id="FNanchor_12"></a><a
<p>I met a large private circle in Jersey City, for a long
time, once a week. Many of the members of this party
-had met at my séances for years; but, as they could not
+had met at my séances for years; but, as they could not
all come to New York, I went to their different houses
across the river to accommodate them. This party insisted
on sitting in darkened rooms. Some of them had witnessed
remarkable manifestations in our most private
-séances. George Willets and wife were members of this
+séances. George Willets and wife were members of this
circle, and they desired to have others see a little of the
wonderful manifestations which they had so often witnessed.</p>
@@ -11114,7 +11074,7 @@ to enjoy a social cup of tea, and an hour or so in pleasant
conversation.</p>
<p>&ldquo;On this occasion it was announced by the &lsquo;invisibles&rsquo;
-that on Tuesday evening next an investigating séance, for
+that on Tuesday evening next an investigating séance, for
phosphorescent phenomena, should be held; and the following
persons were chosen by the Spirits to attend,
namely, Dr. A.&nbsp;D. Wilson, Henry Sheldon, Oliver Johnson,
@@ -11155,7 +11115,7 @@ impressed that if she should have a sitting with a few
friends that evening, she would have manifestations of a
character to explain the mystery of the occurrence at Mr.
S.&nbsp;S. Post&rsquo;s, Jersey City (where I had attended a private
-séance with her between seven and eight months previously).</p>
+séance with her between seven and eight months previously).</p>
<p>&ldquo;On this occasion there were present Mr. and Mrs. Oliver
Johnson, Miss Knight, Mr. Kedzie (of Rochester), Mrs.
@@ -11209,7 +11169,7 @@ any phosphorus about us. Mrs. B. retired to a private
room with the ladies, who disrobed her of every article of
clothing, and furnished her with an entire outfit from their
own wardrobe. After this they dressed and reconducted
-her to the room in which the séance was held.</p>
+her to the room in which the séance was held.</p>
<p>&ldquo;In the mean time the gentlemen satisfied themselves
that there was no phosphorus about my person. We assembled
@@ -11271,7 +11231,7 @@ never again sit in public circles.</p>
</div>
<p>He thought I had done my duty faithfully, and that it
-was time for me to retire from public séances. The announcement
+was time for me to retire from public séances. The announcement
fell like a thunderbolt upon nearly all of my
investigators. Many argued that it was a duty I owed to
the public, and to my God, to continue to labor in the
@@ -11390,7 +11350,7 @@ nervous start or electric motion on her part.</p>
<div class="footnotes">
<div class="footnote"><p><a name="Footnote_12" id="Footnote_12"></a><a href="#FNanchor_12"><span class="label">[12]</span></a> The frequency of the appearance of <em>lights</em>, or luminous appearances,
-at séances, is suggestive of the idea that Spirits often employ, in their
+at séances, is suggestive of the idea that Spirits often employ, in their
manifestations, phosphorus in some form or condition&mdash;phosphorus
probably drawn from the atmosphere, or from the brains of the medium
or sitters, or both, through their higher knowledge of the secrets
@@ -11405,7 +11365,7 @@ or elaborate some basis of phosphorus, seems probable enough&mdash;or at
least should be so to those philosophers who strive to approximate phosphorus
to thought, and bid us eat phosphoric food to stimulate our wits,
and fancy they catch a gleam of it in the brightening of the eye. It is
-reliably recorded that at the famous séances of Count de Bullet, at which
+reliably recorded that at the famous séances of Count de Bullet, at which
the controlling Spirit is known by the conventional name of &ldquo;John
King,&rdquo; he constantly appeared holding what seemed a round, white,
luminous stone, whose light would gradually fade out after a while, till
@@ -12281,7 +12241,7 @@ himself but to the community, to make another effort to
have the matter fairly and deliberately tested. Accordingly,
immediately after the appearance of the committee&rsquo;s
&lsquo;award,&rsquo; he invited the editors of the principal newspapers
-in the city to attend the séances and witness manifestations<span class="pagenum"><a name="Page_320" id="Page_320">[320]</a></span>
+in the city to attend the séances and witness manifestations<span class="pagenum"><a name="Page_320" id="Page_320">[320]</a></span>
through the same mediums he had employed before the
professors.</p>
@@ -13937,7 +13897,7 @@ Laws and Relations of Man,&rdquo; etc.<br />
<p>General Waddy Thompson was a widower when I first
knew him (he had met my mother and sisters in Washington,
-in 1852). Subsequently he attended my séances frequently.
+in 1852). Subsequently he attended my séances frequently.
On the occasion I now speak of (in the fall of
1857), he called to make an engagement with me to see
him and his young, second wife, who was an invalid. As
@@ -14487,7 +14447,7 @@ or <em>self-wise</em>.</p>
<h3>GEORGE LEE, M.D.</h3>
-<p class="hd">&ldquo;<span class="smcap">Barré, Mass.</span>, June 30, 1851.<br /></p>
+<p class="hd">&ldquo;<span class="smcap">Barré, Mass.</span>, June 30, 1851.<br /></p>
<p>&ldquo;<span class="smcap">Mrs. Ann L. Fish</span>:</p>
@@ -15303,10 +15263,10 @@ of Power, Truth, and Love.</p>
<p>The following letter will explain itself. Professor J.
Jay Watson needs no description. He was an intimate
-friend of Olé Bull, who bequeathed to him his favorite
+friend of Olé Bull, who bequeathed to him his favorite
violin, on which instrument he is himself a consummate
performer, while his little son, Emmons Watson, bids fair
-some day to rival Olé Bull himself. His direction of the
+some day to rival Olé Bull himself. His direction of the
music at the Centennial of 1876, and his popular &ldquo;dime
concerts&rdquo; in New York, attended by some hundreds of
thousands, have made Professor Watson not less widely
@@ -15320,7 +15280,7 @@ philanthropy as well as musical genius and powers.<br />
<p>&ldquo;<span class="smcap">Highly Esteemed Friend</span>&mdash;It is with unfeigned
pleasure that I comply with your request to furnish you<span class="pagenum"><a name="Page_399" id="Page_399">[399]</a></span>
with an account of my strange experience while visiting
-San Francisco, Cal., in company with Olé Bull, the violinist,
+San Francisco, Cal., in company with Olé Bull, the violinist,
in 1870.</p>
<p>&ldquo;I cheerfully give the facts as they occurred, and it seems
@@ -15353,7 +15313,7 @@ Mr. Parsons nor myself having, up to this time, investigated
the philosophy of Modern Spiritualism in any form.</p>
<p>&ldquo;During my visit to San Francisco, Cal., while managing
-the &lsquo;Olé Bull Concert Combination,&rsquo; I had occasion
+the &lsquo;Olé Bull Concert Combination,&rsquo; I had occasion
to employ a number of persons, one of whom, having been
proved glaringly dishonest, I was obliged to discharge.</p>
@@ -15413,7 +15373,7 @@ sister in New York, with whom my family were stopping
at the time, and simply read, &lsquo;<i>How are you all? Answer.</i>&rsquo;
The reply, &lsquo;<i>All well</i>,&rsquo; caused me to breathe more freely,
but the mystery was yet unexplained. I told the story to
-my friend Olé Bull, who became intensely interested,
+my friend Olé Bull, who became intensely interested,
and often during our stay in California expressed a great
deal of solicitude in the matter.</p>
@@ -15424,7 +15384,7 @@ five years, yet it seems to me quite remarkable that our
old compact had not at once presented itself; but I felt
convinced that this singular demonstration <em>meant</em> something.
Upon my return to New York I visited you in
-company with Olé Bull, and you kindly gave us a private
+company with Olé Bull, and you kindly gave us a private
sitting. The alphabet being called for, the following was
rapped out: &lsquo;<i>John, the man whom you discharged in San
Francisco, was on the veranda of the hotel, and determined
@@ -15461,7 +15421,7 @@ intend reverently to express.</p>
<span class="f8">SOME OBSERVATIONS ON MEDIUMSHIP.</span></h2>
<p class="sbt">Mysteries of Mediumship&mdash;To Prove the Immortality of the
-Soul&mdash;Passivity and Harmony at Séances&mdash;Honest and
+Soul&mdash;Passivity and Harmony at Séances&mdash;Honest and
Candid Scepticism&mdash;Imaginary and Self-induced Mediumship&mdash;Deceptive
Communications&mdash;Cautions&mdash;Rappings&mdash;Spirits
made Visible&mdash;Beware of Fraudulent Mediums&mdash;Not
@@ -15564,7 +15524,7 @@ number of persons thus gathered together.</p>
<p>It is a mistake to suppose that faith in Spiritualism on
the part of all present is a necessary condition of success
-at séances. It is true that it sometimes seems that the
+at séances. It is true that it sometimes seems that the
presence of particular individuals is fatal to any, or any<span class="pagenum"><a name="Page_406" id="Page_406">[406]</a></span>
but the feeblest, manifestations. In such cases it is not
their ignorance and disbelief, nor a rational scepticism, that
@@ -15791,12 +15751,12 @@ and gagged to settle the question of ventriloquism,
after every other test had been applied.</p>
<p>I do not wish to be understood as condemning all cabinet<span class="pagenum"><a name="Page_412" id="Page_412">[412]</a></span>
-séances. We, for our part, never used cabinets nor
+séances. We, for our part, never used cabinets nor
had occasion to do so. I know, through the best of testimony,
that with honest mediums and select confidential
circles, marvellous phenomena have taken place through
that means since my day. But I do disapprove of such
-séances before promiscuous parties, when not accompanied
+séances before promiscuous parties, when not accompanied
with precautions against the possibility of deception; for
when &ldquo;test conditions&rdquo; are not required by the sitters, or
insisted upon by the mediums as their only protection
@@ -16352,7 +16312,7 @@ with particles of dust, which at times were wafted in clouds
which nearly obscured my vision. (The road is visible
from the door for the distance of half a mile.) I observed
a form slowly approaching amid the shower of dust
-and débris; and as it came nearer I recognized in it my
+and débris; and as it came nearer I recognized in it my
sister Maria, dressed in deep black, and ran to meet her.
She raised her hands, saying, &lsquo;O Maggie! isn&rsquo;t this
dreadful?&rsquo; As we met, a leaf (as from a book) dropped
@@ -16916,7 +16876,7 @@ my guardian Spirits.</p>
<h3>&ldquo;TOUCH SAMANTHA.&rdquo;</h3>
<p>A very amusing incident occurred in one of my afternoon
-séances. Mr. Decker, with his wife and sister-in-law
+séances. Mr. Decker, with his wife and sister-in-law
(acquaintances of mine from Rochester), visited me and
took seats in the circle. There were already about twenty
around the table. Mr. Decker was a believer in the manifestations
@@ -16932,7 +16892,7 @@ from the circle and was seen coming out, feet
foremost, from under the table at the very farthest extremity,<span class="pagenum"><a name="Page_445" id="Page_445">[445]</a></span>
causing a great scattering among the visitors.
Mrs. Ward fainted, and two other ladies had to be taken
-out of the room. The séance was broken up for that
+out of the room. The séance was broken up for that
afternoon.</p>
<p>Mr. Horace Dresser was one of the party, and Mrs.
@@ -17043,11 +17003,11 @@ down, and then frighten and bewilder us.</p>
<p>One evening when Margaretta and I were alone in my
private room (the front room of the second story), some
-friends wanted a dark séance; for which purpose Katie
+friends wanted a dark séance; for which purpose Katie
went down with them into the basement room. The parlor
floor was unoccupied, and at a late hour the servants extinguished<span class="pagenum"><a name="Page_448" id="Page_448">[448]</a></span>
the hall light, supposing all to have gone. But
-the dark séance in progress with Katie in the basement
+the dark séance in progress with Katie in the basement
continued so long past midnight, with no sign of its breaking
up, that I at last sent Margaretta down to let them
know the hour and put an end to it. Of course all was
@@ -17058,7 +17018,7 @@ or shot her up, as it seemed to her, and landed her on her
feet at the head of the stairs on the second floor, where
her scream called me out from my room, and she related
what had occurred. It was evident that there were some
-Spirits there who did not choose to have the séance going
+Spirits there who did not choose to have the séance going
on below interrupted.</p>
<p>There is an old negro melody which tells how</p>
@@ -17131,7 +17091,7 @@ he had been dead an hour.&rdquo;<span class="pagenum"><a name="Page_450" id="Pag
<h3>WILLIAM M. THACKERAY.</h3>
<p>Mr. Thackeray during his stay in New York visited my
-public séances, but never asked questions in a crowd. His
+public séances, but never asked questions in a crowd. His
course of investigation was unlike those of all others. The
first visit he made he sat and listened to the sounds; and
when his turn came to ask questions, he politely asked me
@@ -17421,7 +17381,7 @@ the Tell-tale Bridge because the hoofs and wheels always
announce the approach of visitors.</p>
<p>It was Sunday evening. A party of David&rsquo;s friends
-drove over from Newark to have a séance with the Spirits.
+drove over from Newark to have a séance with the Spirits.
It was decided that they should hold their meeting at
mother&rsquo;s, with the girls (Maggie and Katie). I remained
at David&rsquo;s, with Uncle John, Calvin, and the children&mdash;the
@@ -17443,7 +17403,7 @@ moon shone brightly; and my only refuge of concealment
was a few shocks of sweet corn left standing between the
window and the fence. They could have seen me through<span class="pagenum"><a name="Page_458" id="Page_458">[458]</a></span>
the window if they had looked out from the sitting-room
-in which they were holding their séance. I procured
+in which they were holding their séance. I procured
a number of small stones and practised throwing very successfully,
hitting the mark between the windows a little
distance from them. Having thus acquired confidence in
@@ -17573,7 +17533,7 @@ living who can attest the correctness of my statements.</p>
Ohio campaign, about three and thirty years ago, is my intercourse
with the great and good man whose honored name
heads this paragraph. He was a frequent visitor to my
-séances, to which he used to bring also members of his
+séances, to which he used to bring also members of his
family and friends. He combined, with his eminent intelligence,
culture and love of the truth, great geniality of
temperament and manners. He was a convinced and warm
@@ -17922,7 +17882,7 @@ to appear.</p>
<p class="center">&ldquo;<i>Facsimile of the photographed writing.</i></p>
<div class="figcenter"><a id="Greek_Writing"></a>
-<img src="images/illus14.png" width="346" height="104" alt="Ho pisteuôn eis eme zôsei" title="Ho pisteuôn eis eme zôsei" />
+<img src="images/illus14.png" width="346" height="104" alt="Ho pisteuôn eis eme zôsei" title="Ho pisteuôn eis eme zôsei" />
</div>
<p class="center">&ldquo;Translation: &lsquo;<span class="smcap">Who believes in me shall live.</span>&rsquo;&rdquo;</p>
@@ -18202,389 +18162,7 @@ appendage)<br />
422 &ldquo;stea's&rdquo; changed to &ldquo;steals&rdquo; (that steals upon my frame).</p>
</div>
-
-
-
-
-
-
-
-<pre>
-
-
-
-
-
-End of the Project Gutenberg EBook of The Missing Link in Modern Spiritualism, by
-A. Leah Underhill
-
-*** END OF THIS PROJECT GUTENBERG EBOOK THE MISSING LINK IN MODERN ***
-
-***** This file should be named 40485-h.htm or 40485-h.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/4/0/4/8/40485/
-
-Produced by Suzanne Shell, eagkw and the Online Distributed
-Proofreading Team at http://www.pgdp.net (This file was
-produced from images generously made available by The
-Internet Archive/American Libraries.)
-
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License (available with this file or online at
-http://gutenberg.org/license).
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need, are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation web page at http://www.pglaf.org.
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Its 501(c)(3) letter is posted at
-http://pglaf.org/fundraising. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at
-809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
-business@pglaf.org. Email contact links and up to date contact
-information can be found at the Foundation's web site and official
-page at http://pglaf.org
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit http://pglaf.org
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: http://pglaf.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart is the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For thirty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-
-Most people start at our Web site which has the main PG search facility:
-
- http://www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.
-
-
-</pre>
-
+<div>*** END OF THE PROJECT GUTENBERG EBOOK 40485 ***</div>
</body>
</html>