diff options
| author | nfenwick <nfenwick@pglaf.org> | 2025-03-09 07:29:47 -0700 |
|---|---|---|
| committer | nfenwick <nfenwick@pglaf.org> | 2025-03-09 07:29:47 -0700 |
| commit | 1dad8c5d293dbf863b6fc8f1ad68ecf13b6c4ce3 (patch) | |
| tree | d6b673e8f8b9adc58e21fb58246faae1ceb4ef9c /old/40212-h/40212-h.htm | |
| parent | 0e41622027b281ef43d203a9b6dd83870d1cd9e2 (diff) | |
Diffstat (limited to 'old/40212-h/40212-h.htm')
| -rw-r--r-- | old/40212-h/40212-h.htm | 914 |
1 files changed, 0 insertions, 914 deletions
diff --git a/old/40212-h/40212-h.htm b/old/40212-h/40212-h.htm deleted file mode 100644 index f530947..0000000 --- a/old/40212-h/40212-h.htm +++ /dev/null @@ -1,914 +0,0 @@ -<?xml version="1.0" encoding="iso-8859-1"?> - -<!DOCTYPE html - PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" - "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd" > - -<html xmlns="http://www.w3.org/1999/xhtml" lang="en"> - <head> - <title> - A Letter, by R. Carlile - </title> - <style type="text/css" xml:space="preserve"> - - body { margin:5%; background:#faebd0; text-align:justify} - P { text-indent: 1em; margin-top: .25em; margin-bottom: .25em; } - H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; } - hr { width: 50%; text-align: center;} - .foot { margin-left: 20%; margin-right: 20%; text-align: justify; text-indent: -3em; font-size: 90%; } - blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;} - .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 10%; margin-right: 10%; font-family: sans-serif; font-size: 95%;} - .toc { margin-left: 10%; margin-bottom: .75em;} - .toc2 { margin-left: 20%;} - div.fig { display:block; margin:0 auto; text-align:center; } - div.middle { margin-left: 20%; margin-right: 20%; text-align: justify; } - .figleft {float: left; margin-left: 0%; margin-right: 1%;} - .figright {float: right; margin-right: 0%; margin-left: 1%;} - .pagenum {display:inline; font-size: 70%; font-style:normal; - margin: 0; padding: 0; position: absolute; right: 1%; - text-align: right;} - pre { font-style: italic; font-size: 90%; margin-left: 10%;} - -</style> - </head> - <body> -<pre xml:space="preserve"> - -The Project Gutenberg EBook of A Letter To The Society for the Suppression -of Vice, on their Malignant Efforts to Prevent a Free Enquiry After Truth and Reason, by Richard Carlile - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org - - -Title: A Letter To The Society for the Suppression of Vice, on their Malignant Efforts to Prevent a Free Enquiry After Truth and Reason - -Author: Richard Carlile - -Release Date: July 11, 2012 [EBook #40212] -Last Updated: January 25, 2013 - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK SOCIETY FOR THE SUPPRESSION OF VICE *** - - - - -Produced by David Widger - - - - - -</pre> - <div style="height: 8em;"> - <br /><br /><br /><br /><br /><br /><br /><br /> - </div> - <h1> - A LETTER - </h1> - <h3> - To The Society for the Suppression of Vice,<br /> ON THEIR Malignant - Efforts<br /> TO PREVENT A FREE ENQUIRY<br /> After TRUTH AND REASON - </h3> - <h2> - By R. Carlile - </h2> - <p> - <br /> - </p> - <h3> - LONDON <br /><br /> 1819 - </h3> - <p> - <br /> <br /> - </p> - <hr /> - <p> - <br /> <br /> - </p> - <blockquote> - <p class="toc"> - <big><b>CONTENTS</b></big> - </p> - <p> - <br /> - </p> - <p class="toc"> - <a href="#link2H_4_0001"> LETTER </a> - </p> - <p class="toc"> - <a href="#link2H_4_0002"> PRINCIPLES OF NATURE, by Elihu Palmer </a> - </p> - <p class="toc"> - <a href="#link2H_4_0003"> COPY OF WARRANT. </a> - </p> - <p class="toc"> - <a href="#link2H_4_0004"> COPY OF COMMITTAL </a> - </p> - </blockquote> - <p> - <a name="link2H_4_0001" id="link2H_4_0001"> - <!-- H2 anchor --> </a> - </p> - <div style="height: 4em;"> - <br /><br /><br /><br /> - </div> - <h2> - LETTER - </h2> - <p> - Associated Persecutors, - </p> - <p> - That envenomed and malign spirit which you have so prominently displayed, - during the short time since you have turned your attentions towards my - publications, precludes the necessity of my offering any apology for - addressing you in a public letter. - </p> - <p> - Having immured me within the walls of a prison, methinks I see a demoniac - smile glide over your several cheeks with the glowing expression; of "we - have now crushed him."—Be not too sanguine; feeble as my efforts may - be to propagate those principles, on which, (according to my humble - conceptions,) the basis of true morality and virtue must be founded, nor - the fear of imprisonment, nor the fear of death shall deter me from a - perseverance. What is the religion that you profess, that you are so much - alarmed at every attempt to investigate its merits? What is the basis of - your pretended morality and virtue, when you betray a fear of being left - naked as the breeze leaves the stem of the woolly dandelion? What is that - chimerical faith in which you pretend to centre your future hopes, if you - fear the result of your fellow mortal's enquiry into it? On what ground - must the established and dissenting codes of religion, of which you boast, - (and express your determination to support, by imprisonments and - punishments of such persons as shall attempt to inspect its foundation,) - be raised, when a small volume of enquiry into its origin shakes its very - centre, and threatens a total annihilation? Pause! ye deluded and deluding - hypocrites, and I will compromise the matter with you. But how? Shall it - be an instance of that nature where many individuals whom you have laid - under the charge of vending, what both you and I consider obscene and - objectionable books and prints, have more than once satisfied your - virtuous scruples by a fee? Pray, would my paying all the expences you - have incurred in this prosecution, satiate that appetite which feeds on - virtue whilst it falsely affects to destroy vice? Is your answer—yes? - I disdain it. Nothing but a fair exposition of both our views shall induce - me to compromise this important question; rendered the more important, - because a sycophantic and hypocritical society—a refined banditti - attempts to crush it in its bud. No, the compromise I will make with you - shall be, either, that you shall renounce those persecutions you have - instituted against me, or I will expose your object in all its hideous - features. Although, like the assassin, you endeavour to conceal both your - names and intentions, and make a hungry Lawyer* your instrument, yet the - community at large; who have been more injured than amended by your false - pretences, will assist me in depicting your banditti in its real colours. - </p> -<pre xml:space="preserve"> - * Prichard, of Essex-street, in the Strand, whose clerks and - inmates are used as informers to this Society. -</pre> - <p> - By every exertion and enquiry that I could make, I have not been able to - obtain a list of your names, and am given to understand that no such thing - has been published for many years past. It appears, that in the earlier - part of your institution, you regularly published, your names, but that - the infamy which has, of late, been attached to your proceedings, has - deterred you from continuing it. As the best proof of virtue arises when - it is exposed to the fangs of vice, I challenge you to proceed in your - persecutions. But let us here examine how the question stands between us. - I have published a book, the contents of which you charge to be impious - blasphemous, and profane, tending to bring into disrepute the Christian - Religion. I reply, that this book does not merit the charge instituted - against it, nor has it any other tendency than that of bringing into - disrepute the religions that are not supported by human reason, or divine - authority. - </p> - <p> - Did any thing but vindictive malice guide your councils, you would have - waited the time when I should have been placed before a jury of my own - countrymen, and there receive the reward, or punishment consequent on - their verdict. But no! the Society for the Suppression of Vice cannot - suppress their appetite for rancorous punishment, but seize their victim, - tear him from a fond and agonized family, and within two hours lodge him - within the walls of Newgate. For what? for doing that, which, whether it - is-an offence or not, is but matter of opinion, the publication can injure - no one but those panders who prey on the vitals of their country. The - publication, I admit, may be offensive to some, but not to the virtuous - and well meaning part of the community; it is offensive to those persons - only who are interested in supporting the corruptions and abuses of the - system we live under. - </p> - <p> - You appear to be following the course which the Attorney General - (Shepherd) followed towards me in 1817, in regard to the Parodies*; that - is, you have no hopes of being able to obtain the verdict of a jury - against the work, and you are anxious to glut your vengeance with - punishment before trial. - </p> -<pre xml:space="preserve"> - * The writer of this letter was eighteen weeks in the King's - Bench Prison for re-publishing the Parodies, and was never - brought to trial; it was he who challenged the Attorney - General to bring the Parodies before a jury, which led to so - grand and noble a result. -</pre> - <p> - I doubt whether any of you who have instigated these Prosecutions have - ever read the Theological Writings of Thomas Paine, for if you had read - them, And had possessed the least conception of vice and virtue, you would - have found nothing of a vicious tendency in them, you would have found - nothing that came within the province of your professions to prosecute - for. - </p> - <p> - Have you no priests in your Society? Why do you not set them to write a - volume of the same size to refute the arguments and assertions of Paine? I - will pledge myself to sell it with the other, Is there not a Bishop - amongst you that can again attempt to do what Watson has vainly attempted? - For shame! do not attempt to destroy by the sword of perverted law what so - many bishops and clergy are so well qualified to destroy by argument and - reason. For what do they receive so many thousands of the public money? - For what have we universities and colleges, and so many thousand priests - who have to boast of collegiate education? unless it is to support by - argument, intellectual reasoning, and controversial disputation, the - several doctrines and dogmas which they profess to teach, and wish us to - believe. For shame! I say again, spur them on, and do not let their - professions be set at 'nought by a few untutored minds. They must either - do this, or raise again the blood-stained standard of the cross, and again - enforce their doctrines by the sword. - </p> - <p> - Christianity, like the material world, has had its rise, its progress, and - is now experiencing its decay, but differs in this point, that there is no - hope of its regenerating or revivifying. And vain will be the attempt to - oppose it to human reason. The press, that dreadful park of artillery, - will continue to open its destructive fire on superstition, bigotry, and - religious and civil despotism; and what shall check its career? - </p> - <p> - Hear, ye promoters of theological dissensions, and tremble, whilst I tell - you, that you possess the same dispositions as your ancestors, who kindled - the flames in Smithfield. Would public opinion tolerate it, you would - pursue me to the stake with the same satisfaction you have pursued me to a - prison. Reserving for a better opportunity any further opinions and - observations on your character, conduct, and views as a Society, I would - beg leave to call your attention to a work lately published in London, - entitled the Principles of Nature, by Elihu Palmer, the first chapter of - which I will here insert as a specimen, which is strictly applicable to - our relative situations, with the exception of a few of the first - sentences. - </p> - <p> - <a name="link2H_4_0002" id="link2H_4_0002"> - <!-- H2 anchor --> </a> - </p> - <div style="height: 4em;"> - <br /><br /><br /><br /> - </div> - <h2> - PRINCIPLES OF NATURE, by Elihu Palmer - </h2> - <p> - <br /><br /> - </p> - <h3> - "CHAPTER I. - </h3> - <p> - "The Power of Intellect, its Duty, and the Obstacles that oppose its - Progress. - </p> - <p> - "The sources of hope and consolation to the human race are to be sought - for in the energy of intellectual powers. To these, every specific - amelioration must bear a constant and invariable reference; and whatever - opposes the progress of such a power, is unquestionably in most pointed - opposition to the best and most important interest of our species. The - organic construction of man induces a strong conclusion that no limits can - possibly be assigned to his moral and scientific improvements. The - question relative to the nature and substance of the human mind, is of - much less consequence than that which relates to the extent of force and - capacity, and the diversified modes of beneficial application. The - strength of the human understanding is incalculable, its keenness of - discernment would ultimately penetrate into every part of nature, were it - permitted to operate with uncontrolled and unqualified freedom. It is - because this sublime principle of man has been constantly the object of - the most scurrilous abuse, and the most detestable invective from - superstition, that his moral existence has been buried in the gulf of - ignorance, and his intellectual powers tarnished by the ferocious and - impure hand of fanaticism. Although we are made capable of sublime - reflections, it has hitherto been deemed a crime to think, and a still - greater crime to speak our thoughts after they have been conceived. The - despotism of the universe had waged war against the power of the human - understanding, and for many ages successfully combated, his efforts, but - the natural energy of this immortal property of human existence was - incapable of being controlled by such, extraneous and degrading - restraints. It burst the walls of its prison, explored the earth, - discovered the properties of its component parts, analyzed their natures, - and gave to them specific classification and arrangement. Not content with - terrestrial researches, intellect abandoned the earth, and travelled in - quest of science through the celestial regions. The heavens were explored, - the stars were counted, and the revolutions of the planets subjected to - mathematical calculation. All nature became the theatre of human action, - and man in his unbounded and ardent desire attempted to embrace the - universe. Such was the nature of his powers, such their strength and - fervour, that hopes and anticipations were unqualified and unlimited. The - subordinate objects in the great mass of existence were decompounded, and - the essential peculiarities of their different natures delineated with - astonishing accuracy and wonderful precision. Situated in the midst of a - world of physical wonders and having made some progress in the analytical - decomposition of material substances, and the relative position of - revolving orbs, man began to turn his powers to the nice disquisitions of - the subtle properties of his mental existence. Here the force of his - faculties was opposed by the darkness and difficulties of the subject; and - superstition, ever ready to arrest and destroy moral improvement, cast - innumerable difficulties in the way, and the bewildered mind found this - part of the system of nature less accessible than the physical universe, - whose prominent disparities struck the understanding and presented clear - discrimination. The ignorance and barbarism of former ages, it is said, - furnish an awful intimation of the imbecility of our mental powers and the - hopeless condition of the human race. If thought be reflected back for the - purpose of recognizing through a long night of time the miseries and - ignorance of the species, there will be found, no doubt, powerful causes - of lamentation; but courage will be resuscitated when the energy of - intellect is displayed, and the improvement of the world, which has - already been made, shall be clearly exhibited to view. It is not - sufficient that man acknowledge the possession of his intellectual powers, - it is also necessary that these powers should be developed, and their - force directed to the discovery of correct principle, and the useful - application of it to social life; errors, evils, and vices every where - exist, and by these the world has been rendered continually wretched; and - the history of mankind furnishes the dreadful lessons, and shocks the - sensibility of every human being. The ravage ferocity of, despotism has - destroyed the harmony of society; the unrelenting cruelty of superstition - has cut asunder the finest fibres that ever concreted the hearts of - intelligent beings. It has buried beneath its gloomy vale all the moral - properties of our existence, and entombed in the grave of ignorance and - terror the most sublime, energies, and the purest affections of the human - mind. An important duty is therefore imposed upon intellect, and a - departure from its faithful performance should be ranked among the crimes - which bate most disgraced and injured the felicity of the world. If the - few philanthropists who have embarked in the cause of humanity, have not - been adequately rewarded, it is, nevertheless, true, that the principle - and force of duty remain the same, unbroken and incapable of being - abrogated. It is the discovery and propagation of truth which ought to - engage the attention of man, and call forth the powerful activity of his - mind. - </p> - <p> - "The nature of ancient institutions, instead of forming a reason against - the activity of mind, should be considered as constituting a double - stimulus; these institutions are such a complete abandonment of every just - and correct principle; they have been so destructive in their operation - and effects, that nothing but the strong and energetic movement of, the - human understanding will be capable of subverting them. The whole earth - has been made the wretched abode of ignorance and misery—and to - priests and tyrants these dreadful effects are to be attributed. These are - the priviledged monsters who have subjugated the earth, destroyed the - peace and industry of society, and committed the most atrocious of all - robberies—that have robbed human nature of its intellectual - property, leaving all in a state of waste and barrenness. Moses, - Zoroaster, Jesus, and Mahomet, are names celebrated in history; but what - are they celebrated for? Have their institutions softened the savage - ferocity of man? Have they developed a clear system of principles, either - moral, scientific, or philosophical? Have they encouraged the free and - unqualified operation of intellect, or rather by their institutions, has - not a gloom been thrown oyer the clearest subjects, and their examination - prohibited under the severest penalties? The successors and followers of - these men have adhered to the destructive lessons of their masters with - undeviating tenacity. This has formed one of the most powerful obstacles - to the progress of improvement, and still threatens with eternal <i>damnation</i> - that man who shall call in question the truth of their <i>dogmas</i>, or - the divinity of their systems. - </p> - <p> - "The political tyranny of the earth coalesced with this phalanx of - religious despots, and the love of science and of virtue was nearly - banished from the world. Twelve centuries of moral and political darkness, - in which Europe was involved, had nearly completed the destruction of - human dignity, and every thing valuable or ornamental in the character of - man. During this long and doleful night of ignorance, slavery, and - superstition, Christianity reigned triumphant; its doctrines and divinity - were not called in question. The power of the Pope, the Clergy, and the - Church, were omnipotent; nothing could restrain their phrenzy, nothing - could controul the cruelty of their fanaticism; with mad enthusiasm they - set on foot the most bloody and terrific crusades, the object of which was - to recover from infidels the <i>Holy Land</i>. Seven hundred thousand men - are said to have perished in the two first expeditions, which had been - thus commenced and carried on by the pious zeal of the Christian church, - and in the total amount, several millions were found numbered with the - dead—the awful effects of religious fanaticism presuming upon the - aid of heaven. It was then that man lost all his dignity, and sunk to the - condition of a brute; it was then that intellect received a deadly blow, - from which it did not recover till the fifteenth century. From that time - to the present, the progress of knowledge has been constantly accelerated; - independence of mind has been asserted, and opposing obstacles have been - gradually diminished; The church has resigned a part of her power, the - better to retain the remainder; civil tyranny has been shaken to its - centre in both hemispheres; the malignity of superstition is abating, and - every species of <i>quackery</i>, imposture, and imposition, are yielding - to the light and power of science. An awful contest has commenced, which - must terminate in the destruction of thrones and civil despotism—in - the annihilation of ecclesiastical pride and domination; or, on the other - hand, intellect, science, and manly virtue will be crushed in one general - ruin, and the world will retrograde towards a state of ignorance, - barbarism, and misery. The latter, however, is an event rendered almost - impossible by the discovery of the art of printing, by the expansion of - mind, and the general augmentation of knowledge. Church and State may - unite to form an insurmountable barrier against the extension of thought, - the moral progress of nations, and the felicity of nature; but let it be - recollected, that the guarantee for moral and political emancipation is - already deposited in the archives of every school and college, and in the - mind of every cultivated and enlightened man of all countries. It will - henceforth be a vain and fruitless attempt to reduce the earth to that - state of slavery of which the history of former ages has furnished such an - awful picture. The crimes of ecclesiastical despots are still corroding - upon the very vitals of human society; the severities of civil power will - never be forgotten. The destructive influence of ancient institutions will - teach us to seek in nature and the knowledge of her laws, for the - discovery of those principles whose operation alone can emancipate the - world from dreadful bondage. If in the succeeding chapters we shall be - able to destroy any considerable portion of human errors, and establish - some solid truths, our labours will bear a relation to the progressive - improvement of the human race, which, to intelligent minds, is of all - considerations the most beneficial and important." - </p> - <p> - I presume, Gentlemen, since you have attempted to suppress certain creeds - as well as vice, that each of you are in duty bound to peruse this work, - of which this is part and specimen, it is a work which I hold in - estimation, and consequently requires your attention. - </p> - <p> - I hope I shall have the pleasure of selling a few copies of this work to - your Honourable Society, whether for the purpose of a prosecution or not, - I am quite indifferent, as I hold Paine's opinion to be good, that under a - bad government it is well to have a good work prosecuted. - </p> - <p> - I am, Gentlemen, - </p> - <p> - Your firm opponent, - </p> - <p> - R. CARLILE. <a name="link2H_4_0003" id="link2H_4_0003"> - <!-- H2 anchor --> </a> - </p> - <div style="height: 4em;"> - <br /><br /><br /><br /> - </div> - <h2> - COPY OF WARRANT. - </h2> - <h3> - Newgate, Feb. 13th, 1819. - </h3> - <p> - England, (to wit).—Whereas it appeareth unto me by the affidavit of - George Prichard, and the affidavit of Thomas Fair, that an indictment was - found by the Grand Jury for the city of London, against Richard Carlile, - late of London, bookseller, for selling a certain blasphemous libel, - intitled "Paine's Age of Reason," which indictment has been removed and - filed in his Majesty's Court of King's Bench, and to which the said - Richard Carlile appeared in the said Court, and gave recognizance to plead - thereto within the first eight days of the next Easter Term. And that - since the said Richard Carlile, hath entered into the said recognizance, - he hath sold another copy of the said libel to the said Thomas Fair, for - which said last mentioned offence, the said George Prichard intends to - prosecute the said Richard Carlile in the said Court of King's Bench. - These are therefore to will and require, and in his Majesty's name, - strictly to charge and command you, and every of you on sight hereof, to - apprehend and take the body of the said Richard, and bring him before me - or one other of the said Judges of his Majesty's Court of King's Bench, if - taken in or near the cities of London and Middlesex, if elsewhere, before - some Justice of the Peace near to the place where he shall be herewith - taken. To the end that he the said Richard Carlile may become bound to the - King's Majesty in the sum of £200, together with two sufficient sureties - in the sum of £100 each, for the appearance of the said Richard Carlile in - his Majesty's Court of King's Bench, on the first day of next Easter Term, - to answer to all and singular indictments against him, for publishing the - said libel, and to appear from day to day in the said Court, and not - depart until discharged by the said Court. Hereof fail not at your peril. - Given under my hand and seal the eleventh day of February, 1819. - </p> - <p> - (L. S.) C. ABBOTT. - </p> - <p> - To Thomas Gibbons, gentleman, my tipstaff, or any other tipstaff of his - Majesty's Court of King's Bench, - </p> - <p> - and to all chief and petty constables, headboroughs, tything men, and all - others whom these may concern. - </p> - <p> - <a name="link2H_4_0004" id="link2H_4_0004"> - <!-- H2 anchor --> </a> - </p> - <div style="height: 4em;"> - <br /><br /><br /><br /> - </div> - <h2> - COPY OF COMMITTAL - </h2> - <p> - The within named Richard Carlile having been brought before me this day, - by virtue of the within warrant, and not having sufficient sureties to - answer to the offence in the within mentioned warrant, is committed to the - custody of the Keeper of his Majesty's gaol of Newgate, being the common - gaol of the city of London, where the said Richard Carlile was apprehended - upon the said warrant. - </p> - <p> - Receive the body of the within named Richard Carlile into your custody, - and him safely keep until he the said Richard Carlile shall be discharged - by due course of law. - </p> - <p> - Dated the 11th of February, 1819. - </p> - <p> - G. S. HOLROYD. - </p> - <p> - To Mr. William Robert Henry Brown, Keeper of his Majesty's gaol of - Newgate. - </p> - <div style="height: 6em;"> - <br /><br /><br /><br /><br /><br /> - </div> -<pre xml:space="preserve"> - - - - - -End of the Project Gutenberg EBook of A Letter To The Society for the -Suppression of Vice, on their Malignant Efforts to Prevent a Free Enquiry After Truth and Reason, by Richard Carlile - -*** END OF THIS PROJECT GUTENBERG EBOOK SOCIETY FOR THE SUPPRESSION OF VICE *** - -***** This file should be named 40212-h.htm or 40212-h.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/4/0/2/1/40212/ - -Produced by David Widger - -Updated editions will replace the previous one--the old editions -will be renamed. - -Creating the works from public domain print editions means that no -one owns a United States copyright in these works, so the Foundation -(and you!) can copy and distribute it in the United States without -permission and without paying copyright royalties. Special rules, -set forth in the General Terms of Use part of this license, apply to -copying and distributing Project Gutenberg-tm electronic works to -protect the PROJECT GUTENBERG-tm concept and trademark. Project -Gutenberg is a registered trademark, and may not be used if you -charge for the eBooks, unless you receive specific permission. If you -do not charge anything for copies of this eBook, complying with the -rules is very easy. You may use this eBook for nearly any purpose -such as creation of derivative works, reports, performances and -research. They may be modified and printed and given away--you may do -practically ANYTHING with public domain eBooks. Redistribution is -subject to the trademark license, especially commercial -redistribution. - - - -*** START: FULL LICENSE *** - -THE FULL PROJECT GUTENBERG LICENSE -PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK - -To protect the Project Gutenberg-tm mission of promoting the free -distribution of electronic works, by using or distributing this work -(or any other work associated in any way with the phrase "Project -Gutenberg"), you agree to comply with all the terms of the Full Project -Gutenberg-tm License available with this file or online at - www.gutenberg.org/license. - - -Section 1. General Terms of Use and Redistributing Project Gutenberg-tm -electronic works - -1.A. By reading or using any part of this Project Gutenberg-tm -electronic work, you indicate that you have read, understand, agree to -and accept all the terms of this license and intellectual property -(trademark/copyright) agreement. If you do not agree to abide by all -the terms of this agreement, you must cease using and return or destroy -all copies of Project Gutenberg-tm electronic works in your possession. -If you paid a fee for obtaining a copy of or access to a Project -Gutenberg-tm electronic work and you do not agree to be bound by the -terms of this agreement, you may obtain a refund from the person or -entity to whom you paid the fee as set forth in paragraph 1.E.8. - -1.B. "Project Gutenberg" is a registered trademark. It may only be -used on or associated in any way with an electronic work by people who -agree to be bound by the terms of this agreement. There are a few -things that you can do with most Project Gutenberg-tm electronic works -even without complying with the full terms of this agreement. See -paragraph 1.C below. There are a lot of things you can do with Project -Gutenberg-tm electronic works if you follow the terms of this agreement -and help preserve free future access to Project Gutenberg-tm electronic -works. See paragraph 1.E below. - -1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" -or PGLAF), owns a compilation copyright in the collection of Project -Gutenberg-tm electronic works. Nearly all the individual works in the -collection are in the public domain in the United States. If an -individual work is in the public domain in the United States and you are -located in the United States, we do not claim a right to prevent you from -copying, distributing, performing, displaying or creating derivative -works based on the work as long as all references to Project Gutenberg -are removed. Of course, we hope that you will support the Project -Gutenberg-tm mission of promoting free access to electronic works by -freely sharing Project Gutenberg-tm works in compliance with the terms of -this agreement for keeping the Project Gutenberg-tm name associated with -the work. You can easily comply with the terms of this agreement by -keeping this work in the same format with its attached full Project -Gutenberg-tm License when you share it without charge with others. - -1.D. The copyright laws of the place where you are located also govern -what you can do with this work. Copyright laws in most countries are in -a constant state of change. If you are outside the United States, check -the laws of your country in addition to the terms of this agreement -before downloading, copying, displaying, performing, distributing or -creating derivative works based on this work or any other Project -Gutenberg-tm work. The Foundation makes no representations concerning -the copyright status of any work in any country outside the United -States. - -1.E. Unless you have removed all references to Project Gutenberg: - -1.E.1. The following sentence, with active links to, or other immediate -access to, the full Project Gutenberg-tm License must appear prominently -whenever any copy of a Project Gutenberg-tm work (any work on which the -phrase "Project Gutenberg" appears, or with which the phrase "Project -Gutenberg" is associated) is accessed, displayed, performed, viewed, -copied or distributed: - -This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at www.gutenberg.org - -1.E.2. If an individual Project Gutenberg-tm electronic work is derived -from the public domain (does not contain a notice indicating that it is -posted with permission of the copyright holder), the work can be copied -and distributed to anyone in the United States without paying any fees -or charges. If you are redistributing or providing access to a work -with the phrase "Project Gutenberg" associated with or appearing on the -work, you must comply either with the requirements of paragraphs 1.E.1 -through 1.E.7 or obtain permission for the use of the work and the -Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or -1.E.9. - -1.E.3. If an individual Project Gutenberg-tm electronic work is posted -with the permission of the copyright holder, your use and distribution -must comply with both paragraphs 1.E.1 through 1.E.7 and any additional -terms imposed by the copyright holder. Additional terms will be linked -to the Project Gutenberg-tm License for all works posted with the -permission of the copyright holder found at the beginning of this work. - -1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm -License terms from this work, or any files containing a part of this -work or any other work associated with Project Gutenberg-tm. - -1.E.5. Do not copy, display, perform, distribute or redistribute this -electronic work, or any part of this electronic work, without -prominently displaying the sentence set forth in paragraph 1.E.1 with -active links or immediate access to the full terms of the Project -Gutenberg-tm License. - -1.E.6. You may convert to and distribute this work in any binary, -compressed, marked up, nonproprietary or proprietary form, including any -word processing or hypertext form. However, if you provide access to or -distribute copies of a Project Gutenberg-tm work in a format other than -"Plain Vanilla ASCII" or other format used in the official version -posted on the official Project Gutenberg-tm web site (www.gutenberg.org), -you must, at no additional cost, fee or expense to the user, provide a -copy, a means of exporting a copy, or a means of obtaining a copy upon -request, of the work in its original "Plain Vanilla ASCII" or other -form. Any alternate format must include the full Project Gutenberg-tm -License as specified in paragraph 1.E.1. - -1.E.7. Do not charge a fee for access to, viewing, displaying, -performing, copying or distributing any Project Gutenberg-tm works -unless you comply with paragraph 1.E.8 or 1.E.9. - -1.E.8. You may charge a reasonable fee for copies of or providing -access to or distributing Project Gutenberg-tm electronic works provided -that - -- You pay a royalty fee of 20% of the gross profits you derive from - the use of Project Gutenberg-tm works calculated using the method - you already use to calculate your applicable taxes. The fee is - owed to the owner of the Project Gutenberg-tm trademark, but he - has agreed to donate royalties under this paragraph to the - Project Gutenberg Literary Archive Foundation. Royalty payments - must be paid within 60 days following each date on which you - prepare (or are legally required to prepare) your periodic tax - returns. Royalty payments should be clearly marked as such and - sent to the Project Gutenberg Literary Archive Foundation at the - address specified in Section 4, "Information about donations to - the Project Gutenberg Literary Archive Foundation." - -- You provide a full refund of any money paid by a user who notifies - you in writing (or by e-mail) within 30 days of receipt that s/he - does not agree to the terms of the full Project Gutenberg-tm - License. You must require such a user to return or - destroy all copies of the works possessed in a physical medium - and discontinue all use of and all access to other copies of - Project Gutenberg-tm works. - -- You provide, in accordance with paragraph 1.F.3, a full refund of any - money paid for a work or a replacement copy, if a defect in the - electronic work is discovered and reported to you within 90 days - of receipt of the work. - -- You comply with all other terms of this agreement for free - distribution of Project Gutenberg-tm works. - -1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm -electronic work or group of works on different terms than are set -forth in this agreement, you must obtain permission in writing from -both the Project Gutenberg Literary Archive Foundation and Michael -Hart, the owner of the Project Gutenberg-tm trademark. Contact the -Foundation as set forth in Section 3 below. - -1.F. - -1.F.1. Project Gutenberg volunteers and employees expend considerable -effort to identify, do copyright research on, transcribe and proofread -public domain works in creating the Project Gutenberg-tm -collection. Despite these efforts, Project Gutenberg-tm electronic -works, and the medium on which they may be stored, may contain -"Defects," such as, but not limited to, incomplete, inaccurate or -corrupt data, transcription errors, a copyright or other intellectual -property infringement, a defective or damaged disk or other medium, a -computer virus, or computer codes that damage or cannot be read by -your equipment. - -1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right -of Replacement or Refund" described in paragraph 1.F.3, the Project -Gutenberg Literary Archive Foundation, the owner of the Project -Gutenberg-tm trademark, and any other party distributing a Project -Gutenberg-tm electronic work under this agreement, disclaim all -liability to you for damages, costs and expenses, including legal -fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT -LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE -PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE -TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE -LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR -INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH -DAMAGE. - -1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a -defect in this electronic work within 90 days of receiving it, you can -receive a refund of the money (if any) you paid for it by sending a -written explanation to the person you received the work from. If you -received the work on a physical medium, you must return the medium with -your written explanation. The person or entity that provided you with -the defective work may elect to provide a replacement copy in lieu of a -refund. If you received the work electronically, the person or entity -providing it to you may choose to give you a second opportunity to -receive the work electronically in lieu of a refund. If the second copy -is also defective, you may demand a refund in writing without further -opportunities to fix the problem. - -1.F.4. Except for the limited right of replacement or refund set forth -in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER -WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO -WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. - -1.F.5. Some states do not allow disclaimers of certain implied -warranties or the exclusion or limitation of certain types of damages. -If any disclaimer or limitation set forth in this agreement violates the -law of the state applicable to this agreement, the agreement shall be -interpreted to make the maximum disclaimer or limitation permitted by -the applicable state law. The invalidity or unenforceability of any -provision of this agreement shall not void the remaining provisions. - -1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the -trademark owner, any agent or employee of the Foundation, anyone -providing copies of Project Gutenberg-tm electronic works in accordance -with this agreement, and any volunteers associated with the production, -promotion and distribution of Project Gutenberg-tm electronic works, -harmless from all liability, costs and expenses, including legal fees, -that arise directly or indirectly from any of the following which you do -or cause to occur: (a) distribution of this or any Project Gutenberg-tm -work, (b) alteration, modification, or additions or deletions to any -Project Gutenberg-tm work, and (c) any Defect you cause. - - -Section 2. Information about the Mission of Project Gutenberg-tm - -Project Gutenberg-tm is synonymous with the free distribution of -electronic works in formats readable by the widest variety of computers -including obsolete, old, middle-aged and new computers. It exists -because of the efforts of hundreds of volunteers and donations from -people in all walks of life. - -Volunteers and financial support to provide volunteers with the -assistance they need are critical to reaching Project Gutenberg-tm's -goals and ensuring that the Project Gutenberg-tm collection will -remain freely available for generations to come. In 2001, the Project -Gutenberg Literary Archive Foundation was created to provide a secure -and permanent future for Project Gutenberg-tm and future generations. -To learn more about the Project Gutenberg Literary Archive Foundation -and how your efforts and donations can help, see Sections 3 and 4 -and the Foundation information page at www.gutenberg.org - - -Section 3. Information about the Project Gutenberg Literary Archive -Foundation - -The Project Gutenberg Literary Archive Foundation is a non profit -501(c)(3) educational corporation organized under the laws of the -state of Mississippi and granted tax exempt status by the Internal -Revenue Service. The Foundation's EIN or federal tax identification -number is 64-6221541. Contributions to the Project Gutenberg -Literary Archive Foundation are tax deductible to the full extent -permitted by U.S. federal laws and your state's laws. - -The Foundation's principal office is located at 4557 Melan Dr. S. -Fairbanks, AK, 99712., but its volunteers and employees are scattered -throughout numerous locations. Its business office is located at 809 -North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email -contact links and up to date contact information can be found at the -Foundation's web site and official page at www.gutenberg.org/contact - -For additional contact information: - Dr. Gregory B. Newby - Chief Executive and Director - gbnewby@pglaf.org - -Section 4. Information about Donations to the Project Gutenberg -Literary Archive Foundation - -Project Gutenberg-tm depends upon and cannot survive without wide -spread public support and donations to carry out its mission of -increasing the number of public domain and licensed works that can be -freely distributed in machine readable form accessible by the widest -array of equipment including outdated equipment. Many small donations -($1 to $5,000) are particularly important to maintaining tax exempt -status with the IRS. - -The Foundation is committed to complying with the laws regulating -charities and charitable donations in all 50 states of the United -States. Compliance requirements are not uniform and it takes a -considerable effort, much paperwork and many fees to meet and keep up -with these requirements. We do not solicit donations in locations -where we have not received written confirmation of compliance. To -SEND DONATIONS or determine the status of compliance for any -particular state visit www.gutenberg.org/donate - -While we cannot and do not solicit contributions from states where we -have not met the solicitation requirements, we know of no prohibition -against accepting unsolicited donations from donors in such states who -approach us with offers to donate. - -International donations are gratefully accepted, but we cannot make -any statements concerning tax treatment of donations received from -outside the United States. U.S. laws alone swamp our small staff. - -Please check the Project Gutenberg Web pages for current donation -methods and addresses. Donations are accepted in a number of other -ways including checks, online payments and credit card donations. -To donate, please visit: www.gutenberg.org/donate - - -Section 5. General Information About Project Gutenberg-tm electronic -works. - -Professor Michael S. Hart was the originator of the Project Gutenberg-tm -concept of a library of electronic works that could be freely shared -with anyone. For forty years, he produced and distributed Project -Gutenberg-tm eBooks with only a loose network of volunteer support. - -Project Gutenberg-tm eBooks are often created from several printed -editions, all of which are confirmed as Public Domain in the U.S. -unless a copyright notice is included. Thus, we do not necessarily -keep eBooks in compliance with any particular paper edition. - -Most people start at our Web site which has the main PG search facility: - - www.gutenberg.org - -This Web site includes information about Project Gutenberg-tm, -including how to make donations to the Project Gutenberg Literary -Archive Foundation, how to help produce our new eBooks, and how to -subscribe to our email newsletter to hear about new eBooks. - - - -</pre> - </body> -</html> |