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| committer | Roger Frank <rfrank@pglaf.org> | 2025-10-14 20:13:49 -0700 |
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+ color: black; + font-size:smaller; + padding:0.5em; + margin-bottom:5em; + font-family:sans-serif, serif; } + </style> + </head> +<body> + + +<pre> + +Project Gutenberg's The Works of Sir Thomas Browne, by Thomas Browne + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org/license + + +Title: The Works of Sir Thomas Browne + (Volume 3 of 3) + +Author: Thomas Browne + +Editor: Charles Sayle + +Release Date: November 5, 2012 [EBook #39962] + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE WORKS OF SIR THOMAS BROWNE *** + + + + +Produced by Jonathan Ingram, KD Weeks and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive/Canadian Libraries.) + + + + + + +</pre> + +<div class="transnote"> + <p class="titlepage"><b>TRANSCRIBER’S NOTE:</b></p> + + <p>The role of marginal notes differs from text to text in this collection. Please + see the detailed <a href="#Transcribers_Notes">Notes</a> for how they are rendered.</p> + + <p>A small number of punctuation errors and apparent typos have been corrected, + and are noted in detail in the Notes. The original versions of any corrections + may be viewed as you read <ins class="correction" title="original: the original text">as mouseover + text</ins>.</p> + + <p>The Index of this book contains links to other books in the Project + Gutenberg collection. The pages listed following 'i.' and 'ii' are linked + to the corresponding Volumes I and II of the Works of Sir Thomas Browne, and + are linked to pages in those volumes. Those following 'iii.', obviously, + are linked to the current book. Although we verify the correctness of + these links at the time of posting, these links may not work, for various + reasons, for various people, at various times.</p> + +</div> + +<p class="titlepage140">THE ENGLISH LIBRARY</p> +<p class="titlepage120">THE WORKS OF</p> +<p class="titlepage120">SIR THOMAS BROWNE</p> +<p class="titlepage">VOLUME III</p> + + + + +<p class="titlepage120">THE WORKS OF</p> +<p class="titlepage120">SIR THOMAS BROWNE</p> +<p class="titlepage90">Edited by</p> +<p class="titlepage90">CHARLES SAYLE</p> +<p class="titlepage">VOLUME II</p> +<p><br /></p> +<p class="titlepage90">LONDON</p> +<p class="titlepage">GRANT RICHARDS</p> +<p class="titlepage90">1907</p> + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_v" id="Page_v">[v]</a></span></p> +<h2><a name="PREFATORY_NOTE" id="PREFATORY_NOTE">PREFATORY NOTE</a></h2> + + +<p>In concluding the present edition of Sir Thomas Browne’s works, +attention may be drawn to the reprint of the <i>Hydriotaphia</i>, from the +first edition of 1658. The copy collated was the one preserved in the +Library of Trinity College, Cambridge. In this, in addition to the +corrections made at the time of publication on the printed label +attached, there are a few others made by a contemporary hand, which +deserve consideration. Among these is the excision of a sentence +hitherto preserved in the text, and now relegated to the margin (p. +205). If further sanction were needed for the change indicated, it may +be gathered from the inscription on the title-page, ‘Ex dono Auctoris.’ +The text of the <i>Christian Morals</i> of 1716 has been collated with the +copy in the same Library.</p> + +<p>For the account of Birds and Fishes found in Norfolk (pp. 513-539), +Professor Alfred Newton generously placed his annotated copy at the +disposal of the editor. As those actual pages were in the press, +Professor Newton passed away, and Death has deprived us of<span class="pagenum"><a name="Page_vi" id="Page_vi">[vi]</a></span> the pleasure +of placing this volume in his hands. In this edition Professor Newton’s +readings have been in the main followed, with the additional help of the +valuable recension, published by Mr. Thomas Southwell of Norwich, in +1902, to which every serious student of this treatise must always refer.</p> + +<p>For further assistance in questions of identification, I am again +indebted to the kindness of Mr. W. Aldis Wright; and for one correction +to Mr. A. R. Waller.</p> + +<p>Sir Thomas Browne’s Latin treatises and his correspondence are not +included in these volumes. It was the determination of the original +publisher of this edition that they should be omitted; and indeed they +do not form the most characteristic part of Sir Thomas Browne’s work. +His erudition, and the resources from which he drew, his amazing +industry, his marvellous diction, and natural piety—all these are +apparent to the general reader of his English text; and it is to such +that the present edition of Sir Thomas Browne’s works, as they +originally appeared, will primarily appeal.</p> + +<p class="right"> +C. S. +</p> +<p> +<i>16th June 1907.</i><br /> +</p> + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_vii" id="Page_vii">[vii]</a></span></p> +<h2><a name="CONTENTS" id="CONTENTS">CONTENTS</a></h2> + +<table width="90%" border="0" cellpadding="0" cellspacing="0" summary="TOC"> +<tr><td> </td><td align="right"><span class="smcap">PAGE</span></td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#PREFATORY_NOTE"><span class="smcap">Prefatory Note by the Editor</span></a></td> + <td class="tdr">v</td></tr> +<tr><td class="tdlp2">PSEUDODOXIA EPIDEMICA</td> + <td class="tdr"> </td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#THE_SEVENTH_BOOK"> + <span class="smcap">The Seventh Book:</span>(<i>continued</i>):</a></td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_I_PE_VII">1. Of the Forbidden Fruit,</a></td> + <td class="tdr">1</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_II_PE_VII">2. That a Man hath one Rib less then a Woman,</a></td> + <td class="tdr">5</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_III_PE_VII">3. Of Methuselah,</a></td> + <td class="tdr">8</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_IV_PE_VII">4. That there was no Rain-bow before the Flood,</a></td> + <td class="tdr">11</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_V_PE_VII">5. Of Sem, Ham, and Japhet,</a></td> + <td class="tdr">15</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_VI_PE_VII">6. That the Tower of Babel was erected against a Second Deluge,</a></td> + <td class="tdr">17</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_VII_PE_VII">7. Of the Mandrakes of Leah,</a></td> + <td class="tdr">19</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_VIII_PE_VII">8. Of the three Kings of Collein,</a></td> + <td class="tdr">25</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_IX_PE_VII">9. Of the food of John Baptist, Locust and Wild Honey,</a></td> + <td class="tdr">27</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_X_PE_VII">10. That John Evangelist should not die,</a></td> + <td class="tdr">29</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_XI_PE_VII">11. More compendiously of some others,</a></td> + <td class="tdr">36</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_XII_PE_VII">12. Of the Cessation of Oracles,</a></td> + <td class="tdr">39</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_XIII_PE_VII">13. Of the death of Aristotle,</a></td> + <td class="tdr">42</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_XIV_PE_VII">14. Of the Wish of Philoxenus,</a></td> + <td class="tdr">49</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_XV_PE_VII">15. Of the Lake Asphaltites,</a></td> + <td class="tdr">52</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_XVI_PE_VII">16. Of divers other Relations,</a></td> + <td class="tdr">56</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_XVII_PE_VII">17. Of some others,</a></td> + <td class="tdr">65</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_XVIII_PE_VII">18. More briefly of some others,</a></td> + <td class="tdr">74</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#CHAPTER_XIX_PE_VII">19. Of some Relations whose truth we fear,</a></td> + <td class="tdr">81</td></tr> +<tr><td class="tdlp2"><a class="nounderline" href="#HYDRIOTAPHIA_URNE_BURIAL">HYDRIOTAPHIA AND THE GARDEN OF CYRUS (1658),</a></td> + <td class="tdr">87</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#TO_THOMAS_LE_GROS">Epistle to Thomas Le Gros,</a></td> + <td class="tdr">89</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#TO_NICHOLAS_BACON">Epistle to Nicholas Bacon,</a></td> + <td class="tdr">93</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#HYDRIOTAPHIA"><span class="smcap">Hydriotaphia,</span></a></td> + <td class="tdr">97</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#GARDEN_OF_CYRUS"><span class="smcap">The garden of Cyrus</span>,</a></td> + <td class="tdr">145</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#THE_STATIONER_TO_THE_READER">The Stationer to the Reader,</a></td> + <td class="tdr">211</td></tr> +<tr><td class="tdlp2"><a class="nounderline" href="#MISCELLANY_TRACTS">CERTAIN MISCELLANY TRACTS (1684),</a></td> + <td class="tdr">213</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#THE_PUBLISHER_TO_THE_READER">The Publisher to the Reader,</a></td> + <td class="tdr">215</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_I">1. Observations upon several Plants mentioned in Scripture,</a></td> + <td class="tdr">218</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_II">2. Of Garlands and Coronary or Garden-plants,</a></td> + <td class="tdr">281</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_III">3. Of the Fishes eaten by Our Saviour,</a></td> + <td class="tdr">286</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_IV">4. An Answer to certain Queries relating to<br /> Fishes, Birds, Insects,</a></td> + <td class="tdr">289</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_V">5. Of Hawks and Falconry,</a></td> + <td class="tdr">286</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_VI">6. Of Cymbals, etc.,</a></td> + <td class="tdr">301</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_VII">7. Of Ropalic or Gradual Verses, etc.,</a></td> + <td class="tdr">304</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_VIII">8. Of Languages, and particularly of the Saxon Tongue,</a></td> + <td class="tdr">307</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_IX">9. Of Artificial Hills, Mounts or Burrows,</a></td> + <td class="tdr">322</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_X">10. Of Troas, etc.,</a></td> + <td class="tdr">326</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_XI">11. Of the Answers of Apollo at Delphos to Crœsus,</a></td> + <td class="tdr">333</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_XII">12. A Prophecy concerning several Nations,</a></td> + <td class="tdr">342</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#TRACT_XIII">13. Musæum Clausum, or Bibliotheca Abscondita,</a></td> + <td class="tdr">350</td></tr> +<tr><td class="tdlp2"><a class="nounderline" href="#A_LETTER_TO_A_FRIEND">A LETTER TO A FRIEND (1690),</a></td> + <td class="tdr">367</td></tr> +<tr><td class="tdlp2"><a class="nounderline" href="#POSTHUMOUS">POSTHUMOUS WORKS (1712),</a></td> + <td class="tdr">395</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#REPERTORIUM">Repertorium, or some Account of the<br /> + Tombs and Monuments in the Cathedral<br /> + Church of Norwich in 1680,</a></td> + <td class="tdr">397<span class="pagenum"><a name="Page_ix" id="Page_ix">[ix]</a></span></td></tr> +<tr><td class="tdlp2"><a class="nounderline" href="#MISCELLANIES"><span class="smcap">Miscellanies:</span></a></td> + <td class="tdr"> </td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#AN_ACCOUNT_OF_ISLAND">1. An Account of Island, <i>alias</i> Ice-land, in 1662,</a></td> + <td class="tdr">427</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#CONCERNING_SOME_URNES">2. Concerning some Urnes found in Brampton-Field, in Norfolk, in 1667,</a></td> + <td class="tdr">430</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#CURIOUSITY">3. Concerning too nice Curiosity,</a></td> + <td class="tdr">437</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#Upon_Reading_Hudibras">4. Upon reading Hudibras,</a></td> + <td class="tdr">438</td></tr> +<tr><td class="tdlp2"><a class="nounderline" href="#CHRISTIAN_MORALS">CHRISTIAN MORALS (1716),</a></td> + <td class="tdr">439</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#THE_DEDICATION">Dedication,</a></td> + <td class="tdr">441</td></tr> +<tr><td class="tdlpl4"><a class="nounderline" href="#THE_PREFACE">Preface,</a></td> + <td class="tdr">442</td></tr> +<tr><td class="tdlpl2"><a class="nounderline" href="#MORALS"><span class="smcap">Christian Morals</span>,</a></td> + <td class="tdr">443</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#NOTES_ON_CERTAIN_BIRDS_FOUND_IN_NORFOLK"><span class="smcap">Notes on certain Birds found in Norfolk</span>,</a></td> + <td class="tdr">513</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#NOTES_ON_CERTAIN_FISHES_AND_MARINE_ANIMALS_FOUND_IN_NORFOLK"><span class="smcap">Notes on certain Fishes and Marine Animals found in Norfolk</span>,</a></td> + <td class="tdr">526</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#ON_THE_OSTRICH"><span class="smcap">On the Ostrich</span>,</a></td> + <td class="tdr">540</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#BOULIMIA_CENTENARIA"><span class="smcap">Boulimia Centenaria</span>,</a></td> + <td class="tdr">544</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#UPON_THE_DARK_THICK_MIST_HAPPENING_ON_THE_27TH_OF_NOVEMBER_1674"><span class="smcap">Upon the dark Mist, 27th November 1674</span>,</a></td> + <td class="tdr">545</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#ACCOUNT_OF_A_THUNDER_STORM_AT_NORWICH_1665"><span class="smcap">Account of a Thunderstorm at Norwich, 1665</span>,</a></td> + <td class="tdr">548</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#ON_DREAMS"><span class="smcap">On Dreams</span>,</a></td> + <td class="tdr">550</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#OBSERVATIONS_ON_GRAFTING"><span class="smcap">Observations on Grafting</span>,</a></td> + <td class="tdr">555</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#CORRIGENDA"><span class="smcap">Corrigenda</span>,</a></td> + <td class="tdr">559</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#INDEX"><span class="smcap">Index</span>,</a></td> + <td class="tdr">561</td></tr> +</table> + +<hr class="tb" /> + +<p class="subtitle140">PLATES</p> + +<table width="90%" border="0" cellpadding="0" cellspacing="0" summary="TOC"> +<tr><td class="tdl"> </td><td class="tdc"> </td><td class="tdr"><span class="smcap">PAGE</span></td></tr> +<tr><td class="tdl"><a class="nounderline" href="#ILLO1"><span class="smcap">En sum quod digitis Quinque</span>,</a></td> + <td class="tdc"><i>to face page</i></td> + <td class="tdr">97</td></tr> +<tr><td class="tdl"><a class="nounderline" href="#ILLO2"><span class="smcap">Quid Quincunce speciosius</span>,</a></td> + <td class="tdc">"</td> + <td class="tdr">147</td></tr> +</table> + + + + +<hr class="full" /> +<h2><a name="THE_SEVENTH_BOOK" id="THE_SEVENTH_BOOK">THE SEVENTH BOOK</a></h2><p><span class="pagenum"><a name="Page_1" id="Page_1">[1]</a></span></p> + +<p class="subtitle">Concerning many Historical Tenents generally +received, and some deduced from +the history of holy Scripture.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_I_PE_VII" id="CHAPTER_I_PE_VII">CHAPTER I</a> +<br /><span class="subtitle90">Of the Forbidden Fruit.</span></h2> + +<div class="sidenote"><i>Opinions, of what kind the forbidden fruit was.</i></div> + +<p>That the Forbidden fruit of Paradise was an Apple, is commonly believed, +confirmed by Tradition, perpetuated by Writings, Verses, Pictures; and +some have been so bad <i>Prosodians</i>, as from thence to derive the Latine +word <i>malum</i>, because that fruit was the first occasion of evil; wherein +notwithstanding determinations are presumptuous, and many I perceive are +of another belief. For some have, conceived it a Vine; in the mystery of +whose fruit lay the expiation of the transgression: <i>Goropius Becanus</i> +reviving the conceit of <i>Barcephas</i>, peremptorily concludeth it to be +the <i>Indian</i> Fig-tree; and by a witty Allegory labours to confirm the +same. Again, some fruits pass under the name of <i>Adams</i> apples, which in +common acception admit not that appellation; the one described by +<i>Mathiolus</i> under the name of <i>Pomum Adami</i>, a very fair fruit, and not +unlike a Citron, but <span class="pagenum"><a name="Page_2" id="Page_2">[2]</a></span>somewhat rougher, chopt and cranied, vulgarly +conceived the marks of <i>Adams</i> teeth. Another, the fruit of that plant +which <i>Serapion</i> termeth <i>Musa</i>, but the Eastern Christians commonly the +Apples of Paradise; not resembling an apple in figure, and in taste a +Melon or Cowcomber. Which fruits although they have received +appellations suitable unto the tradition, yet can we not from thence +infer they were this fruit in question: No more then <i>Arbor vitæ</i>, so +commonly called, to obtain its name from the tree of life in Paradise, +or <i>Arbor Judæ</i>, to be the same which supplied the gibbet unto <i>Judas</i>.</p> + +<p>Again, There is no determination in the Text; wherein is only +particulared that it was the fruit of a tree good for food, and pleasant +unto the eye, in which regards many excell the Apple; and therefore +learned men do wisely conceive it inexplicable; and <i>Philo</i> puts +determination unto despair, when he affirmeth the same kind of fruit was +never produced since. Surely were it not requisite to have been +concealed, it had not passed unspecified; nor the tree revealed which +concealed their nakedness, and that concealed which revealed it; for in +the same chapter mention is made of fig-leaves. And the like +particulars, although they seem uncircumstantial, are oft set down in +holy Scripture; so is it specified that <i>Elias</i> sat under a juniper +tree, <i>Absalom</i> hanged by an Oak, and <i>Zacheus</i> got up into a Sycomore.</p> + +<p>And although to condemn such Indeterminables unto him that demanded on +what hand <i>Venus</i> was wounded, the Philosopher thought it a sufficient +resolution to re-inquire upon what leg King <i>Philip</i> halted; and the +<i>Jews</i> not undoubtedly resolved of the Sciatica-side of <i>Jacob</i>, +<span class="sidenote">Jacobs <i>Sciatica</i>, see <i>Gen.</i> 32. 25, 31, 32.</span> do cautelously in their +diet abstain from the<span class="pagenum"><a name="Page_3" id="Page_3">[3]</a></span>sinews of both: yet are there many nice +particulars which may be authentically determined. That <i>Peter</i> cut off +the right ear of <i>Malchus</i>, is beyond all doubt. That our Saviour eat +the Passover in an upper room, we may determine from the Text. And some +we may concede which the Scripture plainly defines not. That the Dyal of +<i>Ahaz</i> was placed upon the West side of the Temple, we will not deny, or +contradict the description of <i>Adricomius</i>. That <i>Abrahams</i> servant put +his hand under his right thigh, we shall not question; and that the +Thief on the right hand was saved, and the other on the left reprobated, +to make good the Method of the last judicial dismission, we are ready to +admit. But surely in vain we enquire of what wood was <i>Moses</i> rod, or +the tree that sweetned the waters. Or though tradition or humane History +might afford some light, whether the Crown of thorns was made of +Paliurus; Whether the cross of Christ were made of those four woods in +the Distick of <i>Durantes</i>, <span class="sidenote">Pes ceorus est, truncus cupressus, oliva +supremum, palmaq; transversum Christi sunt in cruce lignum.</span> or only of +Oak, according unto <i>Lipsius</i> and <i>Goropius</i>, we labour not to +determine. For though hereof prudent Symbols and pious Allegories be +made by wiser Conceivers; yet common heads will flie unto superstitious +applications, and hardly avoid miraculous or magical expectations.</p> + +<p>Now the ground or reason that occasioned this expression by an Apple, +might be the community of this fruit, and which is often taken for any +other. So the Goddess of Gardens is termed <i>Pomona</i>; so the Proverb +expresseth it to give Apples unto <i>Alcinous; so</i> the fruit which <i>Paris</i> +decided was called an Apple; so in the garden of <i>Hesperides</i> (which +many conceive a fiction drawn from Paradise) we read of golden Apples +guarded by the Dragon. And to speak strictly in this appellation, they +placed it more safely then any other; for <span class="pagenum"><a name="Page_4" id="Page_4">[4]</a></span>beside the great variety of +Apples, the word in Greek comprehendeth Orenges, Lemmons, Citrons, +Quinces; and as <i>Ruellius</i> defineth, <span class="sidenote"><i>Ruel.</i> de stirpium natura.</span> +such fruits as have no stone within, and a soft covering without; +excepting the Pomegranate. And will extend much farther in the acception +of <i>Spigelius</i>, <span class="sidenote">Isagoge in rem Herbariam.</span> who comprehendeth all +round fruits under the name of apples, not excluding Nuts and Plumbs.</p> + +<p>It hath been promoted in some constructions from a passage in the +<i>Canticle</i>,<span class="sidenote10"><i>Can.</i> 8.</span> as it runs in the vulgar translation, <i>Sub +arbore malo suscitavi te, ibi corrupta est mater tua, ibi violata est +genetrix tua</i>; Which words notwithstanding parabolically intended, admit +no literal inference, and are of little force in our translation, I +raised thee under an Apple-tree, there thy mother brought thee forth, +there she brought thee forth that bare thee. So when from a basket of +summer fruits or apples, as the vulgar rendreth them, God by <i>Amos</i> +foretold the destruction of his people, we cannot say they had any +reference unto the fruit of Paradise, which was the destruction of man; +but thereby was declared the propinquity of their desolation, and that +their tranquility was of no longer duration then those horary or soon +decaying fruits of Summer. Nor when it is said in the same translation, +<span class="sidenote15">Fructus horæi.</span> <i>Poma desiderii animæ tuæ discesserunt à te</i>, the +apples that thy soul lusted after are departed from thee, is there any +allusion therein unto the fruit of Paradise. But thereby is threatned +unto <i>Babylon</i>, that the pleasures and delights of their Palate should +forsake them. And we read in <i>Pierius</i>, that an Apple was the +Hieroglyphick of Love, and that the Statua of <i>Venus</i> was made with one +in her hand. So the little Cupids in the figures of <i>Philostratus</i> +<span class="sidenote"><i>Philostrat.</i> figur. 6. De amoribus.</span> do play with apples in a garden; +and<span class="pagenum"><a name="Page_5" id="Page_5">[5]</a></span> there want not some who have symbolized the Apple of Paradise unto +such constructions.</p> + +<p>Since therefore after this fruit, curiosity fruitlesly enquireth, and +confidence blindly determineth, we shall surcease our Inquisition; +rather troubled that it was tasted, then troubling our selves in its +decision; this only we observe, when things are left uncertain, men will +assure them by determination. Which is not only verified concerning the +fruit, but the Serpent that perswaded; many defining the kind or species +thereof. <span class="sidenote"><i>Opinions of what kind the Serpent was</i>, etc.</span> So +<i>Bonaventure</i> and <i>Comestor</i> affirm it was a Dragon, <i>Eugubinus</i> a +Basilisk, <i>Delrio</i> a Viper, and others a common snake. Wherein men still +continue the delusion of the Serpent, who having deceived <i>Eve</i> in the +main, sets her posterity on work to mistake in the circumstance, and +endeavours to propagate errors at any hand. And those he surely most +desireth which concern either God or himself; for they dishonour God who +is absolute truth and goodness; but for himself, who is extreamly evil, +and the worst we can conceive, by aberration of conceit they may +extenuate his depravity, and ascribe some goodness unto him.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_II_PE_VII" id="CHAPTER_II_PE_VII">CHAPTER II</a> +<br /><span class="subtitle90">That a Man hath one Rib less then a Woman.</span></h2> + + +<p>That a Man hath one Rib less then a Woman, is a common conceit derived +from the History of <i>Genesis</i>, wherein it stands delivered, that <i>Eve</i> +was framed out of a Rib of <i>Adam</i>; whence ’tis concluded the sex of man +still wants that rib our Father lost in <i>Eve</i>. And this is not only +passant with the <span class="pagenum"><a name="Page_6" id="Page_6">[6]</a></span>many, but was urged against <i>Columbus</i> in an Anatomy +of his at <i>Pisa</i>, where having prepared the Sceleton of a woman that +chanced to have thirteen ribs on one side, there arose a party that +cried him down, and even unto oaths affirmed, this was the rib wherein a +woman exceeded. Were this true, it would ocularly silence that dispute +out of which side <i>Eve</i> was framed; it would determine the opinion of +<i>Oleaster</i>, that she was made out of the ribs of both sides, or such as +from the expression of the Text<span class="sidenote">Os ex ossibus meis.</span> maintain there +was a plurality of ribs required; and might indeed decry the parabolical +exposition of <i>Origen</i>, <i>Cajetan</i>, and such as fearing to concede a +monstrosity, or mutilate the integrity of <i>Adam</i>, preventively conceive +the creation of thirteen ribs.</p> + +<div class="sidenote"><i>How many ribs commonly in men and women.</i></div> + +<p>But this will not consist with reason or inspection. For if we survey +the Sceleton of both sexes, and therein the compage of bones, we shall +readily discover that men and women have four and twenty ribs, that is, +twelve on each side, seven greater annexed unto the Sternon, and five +lesser which come short thereof. Wherein if it sometimes happen that +either sex exceed, the conformation is irregular, deflecting from the +common rate or number, and no more inferrible upon mankind, then the +monstrosity of the son of <i>Rapha</i>, or the vitious excess in the number +of fingers and toes. And although some difference there be in figure and +the female <i>os inominatum</i> be somewhat more protuberant, to make a +fairer cavity for the Infant; the coccyx sometime more reflected to give +the easier delivery, and the ribs themselves seem a little flatter, yet +are they equal in number. And therefore while <i>Aristotle</i> doubteth the +relations made of Nations, which had but seven ribs on a side, and yet +delivereth, that<span class="pagenum"><a name="Page_7" id="Page_7">[7]</a></span> men have generally no more than eight; as he rejecteth +their history, so can we not accept of his Anatomy.</p> + +<p>Again, Although we concede there wanted one rib in the Sceleton of +<i>Adam</i>, yet were it repugnant unto reason and common observation that +his posterity should want the same. For we observe that mutilations are +not transmitted from father unto son; the blind begetting such as can +see, men with one eye children with two, and cripples mutilate in their +own persons do come out perfect in their generations. For the seed +conveyeth with it not only the extract and single Idea of every part, +whereby it transmits their perfections or infirmities; but double and +over again; whereby sometimes it multipliciously delineates the same, as +in Twins, in mixed and numerous generations. Parts of the seed do seem +to contain the Idea and power of the whole; so parents deprived of +hands, beget manual issues, and the defect of those parts is supplied by +the Idea of others. So in one grain of corn appearing similary and +insufficient for a plural germination, there lyeth dormant the +virtuality of many other; and from thence sometimes proceed above an +hundred ears. And thus may be made out the cause of multiparous +productions; for though the seminal materials disperse and separate in +the matrix, the formative operator will not delineate a part, but +endeavour the formation of the whole; effecting the same as far as the +matter will permit, and from dividing materials attempt entire +formations. And therefore, though wondrous strange, it may not be +impossible what is confirmed at <i>Lausdun</i> concerning the Countess of +<i>Holland</i>, nor what <i>Albertus</i> reports of the birth of an hundred and +fifty. And if we consider<span class="pagenum"><a name="Page_8" id="Page_8">[8]</a></span> the magnalities of generation in some things, +we shall not controvert its possibilities in others: nor easily question +that great work, whose wonders are only second unto those of the +Creation, and a close apprehension of the one, might perhaps afford a +glimmering light, and crepusculous glance of the other.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_III_PE_VII" id="CHAPTER_III_PE_VII">CHAPTER III</a> +<br /><span class="subtitle90">Of <i>Methuselah</i>.</span></h2> + + +<p>What hath been every where opinioned by all men, and in all times, is +more then paradoxical to dispute; and so that <i>Methuselah</i> was the +longest liver of all the posterity of <i>Adam</i>, we quietly believe: but +that he must needs be so, is perhaps below paralogy to deny. For hereof +there is no determination from the Text; wherein it is only particulared +he was the longest Liver of all the Patriarchs whose age is there +expressed; but that he out-lived all others, we cannot well conclude. +For of those nine whose death is mentioned before the flood, the Text +expresseth that <i>Enoch</i> was the shortest Liver; who saw but three +hundred sixty-five years. But to affirm from hence, none of the rest, +whose age is not expressed, did die before that time, is surely an +illation whereto we cannot assent.</p> + +<p>Again, Many persons there were in those days of longevity, of whose age +notwithstanding there is no account in Scripture; as of the race of +<i>Cain</i>, the wives of the nine Patriarchs, with all the sons and +daughters that every one begat: whereof perhaps some persons might +out-live <i>Methuselah</i>; the Text intending only the<span class="pagenum"><a name="Page_9" id="Page_9">[9]</a></span> masculine line of +<i>Seth</i>, conduceable unto the Genealogy of our Saviour, and the +antediluvian Chronology. And therefore we must not contract the lives of +those which are left in silence by <i>Moses</i>; for neither is the age of +<i>Abel</i> expressed in the Scripture, yet is he conceived far elder then +commonly opinioned; and if we allow the conclusion of his Epitaph as +made by <i>Adam</i>, and so set down by <i>Salian, Posuit mœrens pater, cui +à filio justius positum foret, Anno ab ortu rerum 130. Ab Abele nato +129</i>, we shall not need to doubt. Which notwithstanding <i>Cajetan</i> and +others confirm, nor is it improbable, if we conceive that <i>Abel</i> was +born in the second year of <i>Adam</i>, and <i>Seth</i> a year after the death of +<i>Abel</i>: for so it being said, that <i>Adam</i> was an hundred and thirty +years old when he begat <i>Seth</i>, <i>Abel</i> must perish the year before, +which was one hundred twenty nine.</p> + +<p>And if the account of <i>Cain</i> extend unto the Deluge, it may not be +improbable that some thereof exceeded any of <i>Seth</i>. Nor is it unlikely +in life, riches, power and temporal blessings, they might surpass them +in this world, whose lives related unto the next. For so when the seed +of <i>Jacob</i> was under affliction and captivity, that of <i>Ismael</i> and +<i>Esau</i> flourished and grew mighty, there proceeding from the one twelve +Princes, from the other no less then fourteen Dukes and eight Kings. And +whereas the age of <i>Cain</i> and his posterity is not delivered in the +Text, some do salve it from the secret method of Scripture, which +sometimes wholly omits, but seldom or never delivers the entire duration +of wicked and faithless persons, as is observable in the history of +<i>Esau</i>, and the Kings of <i>Israel</i> and <i>Judah</i>. And therefore when +mention is made that <i>Ismael</i> lived 137 years, some conceive he adhered +unto the faith of<span class="pagenum"><a name="Page_10" id="Page_10">[10]</a></span> <i>Abraham</i>;<span class="sidenote"><i>Job thought by some to be of the race of</i> Esau.</span> for so did others who were not descended +from <i>Jacob</i>; for <i>Job</i> is thought to be an <i>Idumean</i>, and of the seed +of <i>Esau</i>.</p> + +<p>Lastly (although we rely not thereon) we will not omit that conceit +urged by learned men, that <i>Adam</i> was elder then <i>Methuselah</i>; inasmuch +as he was created in the perfect age of man, which was in those days 50 +or 60 years, for about that time we read that they begat children; so +that if unto 930 we add 60 years, he will exceed <i>Methuselah</i>. And +therefore if not in length of days, at least in old age he surpassed +others; he was older then all, who was never so young as any. For though +he knew old age, he was never acquainted with puberty, youth or Infancy; +and so in a strict account he begat children at one year old. And if the +usual compute will hold, that men are of the same age which are born +within compass of the same year, <i>Eve</i> was as old as her husband and +parent <i>Adam</i>, and <i>Cain</i> their son coetaneous unto both.</p> + +<p>Now that conception, that no man did ever attain unto a thousand years, +because none should ever be one day old in the sight of the Lord, unto +whom according to that of <i>David</i>, A thousand years are but one day, +doth not advantage <i>Methuselah</i>. And being deduced from a popular +expression, which will not stand a <i>Metaphysical</i> and strict +examination, is not of force to divert a serious enquirer. For unto God +a thousand years are no more then one moment, and in his sight +<i>Methuselah</i> lived no nearer one day then <i>Abel</i>, for all parts of time +are alike unto him, unto whom none are referrible; and all things +present, unto whom nothing is past or to come. And therefore, although +we be measured by the Zone of time, and the flowing and continued +instants thereof, do weave<span class="pagenum"><a name="Page_11" id="Page_11">[11]</a></span> at last a line and circle about the eldest: +yet can we not thus commensurate the sphere of <i>Trismegistus</i>; or sum up +the unsuccessive and stable duration of God.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_IV_PE_VII" id="CHAPTER_IV_PE_VII">CHAPTER IV</a> +<br /><span class="subtitle90">That there was no Rain-bow before the Flood.</span></h2> + + +<p>That there shall no Rain-bow appear forty years before the end of the +world, and that the preceding drought unto that great flame shall +exhaust the materials of this Meteor, was an assertion grounded upon no +solid reason: but that there was not any in sixteen hundred years, that +is, before the flood, seems deduceable from holy Scripture, <i>Gen.</i> 9. I +do set my bow in the clouds, and it shall be for a token of a Covenant +between me and the earth. From whence notwithstanding we cannot conclude +the nonexistence of the Rain-bow; nor is that Chronology naturally +established, which computeth the antiquity of effects arising from +physical and setled causes, by additionall impositions from voluntary +determinators. Now by the decree of reason and Philosophy, the Rain-bow +hath its ground in Nature, as caused by the rays of the Sun, falling +upon a roride and opposite cloud: whereof some reflected, others +refracted, beget that semi-circular variety we generally call the +Rain-bow; which must succeed upon concurrence of causes and subjects +aptly predisposed. And therefore, to conceive there was no Rain-bow +before, because God chose this out as a token of the Covenant, is to +conclude the existence of things from their signalities, or of what is +objected unto the sense, a<span class="pagenum"><a name="Page_12" id="Page_12">[12]</a></span> coexistence with that which is internally +presented unto the understanding. With equall reason we may infer there +was no water before the institution of Baptism, nor bread and wine +before the holy Eucharist.</p> + +<div class="sidenote"><i>That there is a Rain-bow of the Moon.</i></div> + +<p>Again, while men deny the antiquity of one Rain-bow, they anciently +concede another. For, beside the solary Iris which God shewed unto +<i>Noah</i>, there is another Lunary, whose efficient is the Moon, visible +only in the night, most commonly at full Moon, and some degrees above +the Horizon. Now the existence hereof men do not controvert, although +effected by a different Luminary in the same way with the other. And +probably appeared later, as being of rare appearance and rarer +observation, and many there are which think there is no such thing in +Nature. And therefore by casual spectators they are lookt upon like +prodigies, and significations made, not signified by their natures.</p> + +<p>Lastly, We shall not need to conceive God made the Rain-bow at this +time, if we consider that in its created and predisposed nature, it was +more proper for this signification then any other Meteor or celestial +appearancy whatsoever. Thunder and lightning had too much terrour to +have been tokens of mercy; Comets or blazing Stars appear too seldom to +put us in mind of a Covenant to be remembred often: and might rather +signifie the world should be once destroyed by fire, then never again by +water. The Galaxia or milky Circle had been more probable; for (beside +that unto the latitude of thirty, it becomes their Horizon twice in four +and twenty hours, and unto such as live under the Æquator, in that space +the whole Circle appeareth) part thereof is visible unto any situation; +but being only discoverable in the night, and when the ayr is clear, it +becomes of unfrequent and comfortless<span class="pagenum"><a name="Page_13" id="Page_13">[13]</a></span> signification. A fixed Star had +not been visible unto all the Globe, and so of too narrow a signality in +a Covenant concerning all. But Rain-bows are seen unto all the world, +and every position of sphere. Unto our own elevation they may appear in +the morning, while the Sun hath attained about forty five degrees above +the Horizon (which is conceived the largest semi-diameter of any Iris) +and so in the afternoon when it hath declined unto that altitude again; +which height the Sun not attaining in winter, rain-bows may happen with +us at noon or any time. Unto a right position of sphere they may appear +three hours after the rising of the Sun, and three before its setting; +for the Sun ascending fifteen degrees an hour, in three attaineth forty +five of altitude. Even unto a parallel sphere, and such as live under +the pole, for half a year some segments may appear at any time and under +any quarter, the Sun not setting, but walking round about them.</p> + +<div class="sidenote"><i>The natural signification of the rain-bow.</i></div> + +<p>But the propriety of its Election most properly appeareth in the natural +signification and prognostick of it self; as containing a mixt signality +of rain and fair weather. For being in a roride cloud and ready to drop, +it declareth a pluvious disposure in the air; but because when it +appears the Sun must also shine, there can be no universal showrs, and +consequently no Deluge. Thus when the windows of the great deep were +open, in vain men lookt for the Rain-bow: for at that time it could not +be seen, which after appeared unto <i>Noah</i>. It might be therefore +existent before the flood, and had in nature some ground of its +addition. Unto that of nature God superadded an assurance of his +Promise, that is, never to hinder its appearance, or so to replenish the +heavens again, as that we should behold it no more. And thus without +disparaging the<span class="pagenum"><a name="Page_14" id="Page_14">[14]</a></span> promise, it might rain at the same time when God shewed +it unto <i>Noah</i>; thus was there more therein then the heathens +understood, when they called it the <i>Nuncia</i> of the gods, and the laugh +of weeping Heaven;<span class="sidenote">Risus plorantis Olympi.</span> and thus may it be +elegantly said; I put my bow, not my arrow in the clouds, that is, in +the menace of rain the mercy of fair weather.</p> + +<p>Cabalistical heads, who from that expression in <i>Esay</i>,<span class="sidenote10"><i>Isa.</i> 34. +4.</span> do make a book of heaven, and read therein the great concernments +of earth, do literally play on this, and from its semicircular figure, +resembling the Hebrew letter כ Caph, whereby is signified +the uncomfortable number of twenty, at which years <i>Joseph</i> was sold, +which <i>Jacob</i> lived under <i>Laban</i>, and at which men were to go to war: +do note a propriety in its signification; as thereby declaring the +dismal Time of the Deluge. And Christian conceits do seem to strain as +high, while from the irradiation of the Sun upon a cloud, they apprehend +the mysterie of the Sun of Righteousness in the obscurity of flesh; by +the colours green and red, the two destructions of the world by fire and +water; or by the colours of blood and water, the mysteries of Baptism, +and the holy Eucharist.</p> + +<p>Laudable therefore is the custom of the <i>Jews</i>, who upon the appearance +of the Rain-bow, do magnifie the fidelity of God in the memory of his +Covenant; according to that of <i>Syracides</i>, look upon the Rain-bow, and +praise him that made it. And though some pious and Christian pens have +only symbolized the same from the mysterie of its colours, yet are there +other affections which might admit of Theological allusions. Nor would +he find a more improper subject, that should consider that the colours +are made by refraction of Light, and the shadows that limit that light; +that the Center of<span class="pagenum"><a name="Page_15" id="Page_15">[15]</a></span> the Sun, the Rain-bow, and the eye of the Beholder +must be in one right line, that the spectator must be between the Sun +and the Rain-bow; that sometime there appear, sometime one reversed. +With many others, considerable in Meteorological Divinity, which would +more sensibly make out the Epithite of the Heathens;<span class="sidenote15">Thaumancias.</span> +and the expression of the son of <i>Syrach</i>. Very beautifull is the +Rain-bow, it compasseth the heaven about with a glorious circle, and the +hands of the most High have bended it.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_V_PE_VII" id="CHAPTER_V_PE_VII">CHAPTER V</a> +<br /><span class="subtitle90">Of <i>Sem</i>, <i>Ham</i> and <i>Japhet</i>.</span></h2> + + +<p>Concerning the three sons of <i>Noah</i>, <i>Sem</i>, <i>Ham</i> and <i>Japhet</i>, that the +order of their nativity was according to that of numeration, and +<i>Japhet</i> the youngest son, as most believe, as <i>Austin</i> and others +account, the sons of <i>Japhet</i>, and <i>Europeans</i> need not grant: nor will +it so well concord unto the letter of the Text, and its readiest +interpretations. For so is it said in our Translation, <i>Sem</i> the father +of all the sons of <i>Heber</i> the brother of <i>Japhet</i> the elder: so by the +Septuagint, and so by that of <i>Tremelius</i>. And therefore when the Vulgar +reads it, <i>Fratre Japhet majore</i>, the mistake as <i>Junius</i> observeth, +might be committed by the neglect of the Hebrew account; which +occasioned <i>Jerom</i> so to render it, and many after to believe it. Nor is +that Argument contemptible which is deduced from their Chronology: for +probable it is that <i>Noah</i> had none of them before, and begat them from +that year when it is said he was<span class="pagenum"><a name="Page_16" id="Page_16">[16]</a></span> five hundred years old, and begat +<i>Sem</i>, <i>Ham</i> and <i>Japhet</i>. Again it is said he was six hundred years old +at the flood, and that two years after <i>Sem</i> was but an hundred; +therefore <i>Sem</i> must be born when <i>Noah</i> was five hundred and two, and +some other before in the year of five hundred and one.</p> + +<p>Now whereas the Scripture affordeth the priority of order unto <i>Sem</i>, we +cannot from thence infer his primogeniture. For in <i>Sem</i> the holy line +was continued: and therefore however born, his genealogy was most +remarkable. So is it not unusuall in holy Scripture to nominate the +younger before the elder: so is it said, That <i>Tarah</i> begat +<i>Abraham</i>,<span class="sidenote10"><i>Gen.</i> 11.</span> <i>Nachor</i> and <i>Haram</i>: whereas <i>Haram</i> was the +eldest. So <i>Rebecca</i> <span class="sidenote10"><i>Gen.</i> 28.</span> is termed the mother of <i>Jacob</i> +and <i>Esau</i>. Nor is it strange the younger should be first in nomination, +who have commonly had the priority in the blessings of God, and been +first in his benediction. <span class="sidenote"><i>In divine benedictions the younger often +preferred.</i></span> So <i>Abel</i> was accepted before <i>Cain</i>, <i>Isaac</i> the younger +preferred before <i>Ishmael</i> the elder, <i>Jacob</i> before <i>Esau</i>, <i>Joseph</i> +was the youngest of twelve, and <i>David</i> the eleventh son and minor cadet +of <i>Jesse</i>.</p> + +<p>Lastly, though <i>Japhet</i> were not elder then <i>Sem</i>, yet must we not +affirm that he was younger then <i>Cham</i>, for it is plainly delivered, +that after <i>Sem</i> and <i>Japhet</i> had covered <i>Noah</i>, he awaked, and knew +what his youngest son had done unto him υἱὸς ὁ νεὡτερος, is the +expression of the Septuagint, <i>Filius minor</i> of <i>Jerom</i>, and <i>minimus</i> +of <i>Tremelius</i>. And upon these grounds perhaps <i>Josephus</i> doth vary from +the Scripture enumeration, and nameth them <i>Sem</i>, <i>Japhet</i> and <i>Cham</i>; +which is also observed by the <i>Annian Berosus</i>; <i>Noah cum tribus filiis, +Semo, Japeto, Cham</i>. And therefore although in the priority of <i>Sem</i> and +<i>Japhet</i>, there may be some<span class="pagenum"><a name="Page_17" id="Page_17">[17]</a></span> difficulty, though <i>Cyril</i>, <i>Epiphanius</i> and +<i>Austin</i> have accounted <i>Sem</i> the elder, and <i>Salian</i> the <i>Annalist</i>, +and <i>Petavius</i> the Chronologist contend for the same, yet <i>Cham</i> is more +plainly and confessedly named the youngest in the Text.</p> + +<div class="sidenote"><i>That</i> Noah <i>and</i> Saturn <i>were the same person</i>.</div> + +<p>And this is more conformable unto the Pagan history and Gentile account +hereof, unto whom <i>Noah</i> was <i>Saturn</i>, whose symbol was a ship, as +relating unto the Ark, and who is said to have divided the world between +his three sons. <i>Ham</i> is conceived to be <i>Jupiter</i>, who was the youngest +son: worshipped by the name of <i>Hamon</i>, which was the <i>Egyptian</i> and +<i>African</i> name for <i>Jupiter</i>, who is said to have cut off the genitals +of his father, derived from the history of <i>Ham</i><span class="sidenote10"><i>Gen.</i> 9. 22.</span> , who beheld the +nakednes of his,and by no hard mistake<span class="sidenote"><i>Reading</i> Veiaggod et abscidit, +<i>for</i> Veiegged et nunciavit.</span> might be confirmed from the Text, +as <i>Bochartus</i> <span class="sidenote">Bochartus de Geographia sacrâ.</span> hath well +observed.</p> + + +<hr class="chap" /> + +<h2><a name="CHAPTER_VI_PE_VII" id="CHAPTER_VI_PE_VII">CHAPTER VI</a> +<br /><span class="subtitle90">That the Tower of <i>Babel</i> was erected against +a second Deluge.</span></h2> + + +<p>An opinion there is of some generality, that our fathers after the flood +attempted the Tower of <i>Babel</i> to secure themselves against a second +Deluge. Which however affirmed by <i>Josephus</i> and others, hath seemed +improbable unto many who have discoursed hereon. For (beside that they +could not be ignorant of the Promise of God never to drown the world +again, and had the Rain-bow before their eyes to put them in mind +thereof) it is improbable from the nature of the Deluge; which being not +possibly<span class="pagenum"><a name="Page_18" id="Page_18">[18]</a></span> causable from natural showers above, or watery eruptions +below, but requiring a supernatural hand, and such as all acknowledg +irresistible; must needs disparage their knowledg and judgment in so +succesless attempts.</p> + +<p>Again, They must probably hear, and some might know, that the waters of +the flood ascended fifteen cubits above the highest mountains. Now, if +as some define, the perpendicular altitude of the highest mountains be +four miles; or as others, but fifteen furlongs, it is not easily +conceived how such a structure could be effected. Although we allowed +the description of <i>Herodotus</i> concerning the Tower of <i>Belus</i>; whose +lowest story was in height and bredth one furlong, and seven more built +upon it; abating that of the Annian <i>Berosus</i>, the traditional relation +of <i>Jerom</i>, and fabulous account of the <i>Jews</i>. Probable it is that what +they attempted was feasible, otherwise they had been amply fooled in +fruitless success of their labours, nor needed God to have hindred them, +saying, Nothing will be restrained from them, which they begin to do.</p> + +<div class="sidenote"><i>History of the world.</i></div> + +<p>It was improbable from the place, that is a plain in the land of +<i>Shinar</i>. And if the situation of <i>Babylon</i> were such at first as it was +in the days of <i>Herodotus</i>, it was rather a feat of amenity and +pleasure, than conducing unto this intention. It being in a very great +plain, and so improper a place to provide against a general Deluge by +Towers and eminent structures, that they were fain to make provisions +against particular and annual inundations by ditches and trenches, after +the manner of <i>Egypt</i>. And therefore Sir <i>Walter Raleigh</i> accordingly +objecteth: If the Nations which followed <i>Nimrod</i>, still doubted the +surprise of a second flood, according to the opinions of the ancient +<i>Hebrews</i>, it soundeth ill to the ear of Reason, that they would<span class="pagenum"><a name="Page_19" id="Page_19">[19]</a></span> have +spent many years in that low and overflown valley of <i>Mesopotamia</i>. And +therefore in this situation, they chose a place more likely to have +secured them from the worlds destruction by fire, then another Deluge of +water: and as <i>Pierius</i> observeth, some have conceived that this was +their intention.</p> + +<p>Lastly, The reason is delivered in the Text. Let us build us a City and +a Tower, whose top may reach unto heaven, and let us make us a name, +lest we be scattered abroad upon the whole earth; as we have already +began to wander over a part. These were the open ends proposed unto the +people; but the secret design of <i>Nimrod</i> was to settle unto himself a +place of dominion, and rule over his Brethren, as it after succeeded, +according to the delivery of the Text, the beginning of his kingdom was +<i>Babel</i>.</p> + + +<hr class="chap" /> + +<h2><a name="CHAPTER_VII_PE_VII" id="CHAPTER_VII_PE_VII">CHAPTER VII</a> +<br /><span class="subtitle90">Of the Mandrakes of <i>Leah</i>.</span></h2> + + +<p>We shall not omit the Mandrakes of <i>Leah</i>, according to the History of +<i>Genesis</i>. And <i>Reuben</i> went out in the daies of Wheat-harvest, and +found Mandrakes in the field, and brought them unto his mother <i>Leah</i>; +then <i>Rachel</i> said unto <i>Leah</i>, give me, I pray thee, of thy sons +Mandrakes: and she said unto her, is it a small matter that thou hast +taken my husband, and wouldest thou take my sons Mandrakes also? and +<i>Rachel</i> said, Therefore he shall lie with thee this night for thy sons +Mandrakes. From whence hath arisen a common conceit, that <i>Rachel</i> +requested these plants as a medicine of fecundation<span class="pagenum"><a name="Page_20" id="Page_20">[20]</a></span>, or whereby she +might become fruitfull. Which notwithstanding is very questionable, and +of incertain truth.</p> + +<p>For first from the comparison of one Text with another, whether the +Mandrakes here mentioned, be the same plant which holds that name with +us, there is some cause to doubt. The word is used in another place of +Scripture,<span class="sidenote10"><i>Cant.</i> 7.</span> when the Church inviting her beloved into +the fields, among the delightfull fruits of Grapes and Pomegranates, it +is said, The Mandrakes give a smell, and at our gates are all manner of +pleasant fruits. Now instead of a smell of Delight, our Mandrakes afford +a papaverous and unpleasant odor, whether in the leaf or apple, as is +discoverable in their simplicity or mixture. The same is also dubious +from the different interpretations: for though the Septuagint and +<i>Josephus</i> do render it the Apples of Mandrakes in this Text, yet in the +other of the <i>Canticles</i>, the <i>Chaldy</i> Paraphrase termeth it Balsame. R. +<i>Solomon</i>, as <i>Drusius</i> observeth, conceives it to be that plant the +<i>Arabians</i> named Jesemin. <i>Oleaster</i>, and <i>Georgius Venetus</i>, the Lilly, +and that the word <i>Dudaim</i> may comprehend any plant that hath a good +smell, resembleth a womans breast, and flourisheth in wheat harvest. +<i>Tremelius</i> interprets the same for any amiable flowers of a pleasant +and delightfull odor: but the <i>Geneva</i> Translators have been more wary +then any: for although they retain the word Mandrake in the Text, they +in effect retract it in the Margin: wherein is set down the word in the +original is <i>Dudaim</i>, which is a kind of fruit or Flower unknown.</p> + +<div class="sidenote"><i>The vegetables in H. Scripture how variously expounded.</i></div> + +<p>Nor shall we wonder at the dissent of exposition, and difficulty of +definition concerning this Text, if we perpend how variously the +vegetables of Scripture are<span class="pagenum"><a name="Page_21" id="Page_21">[21]</a></span> expounded, and how hard it is in many +places to make out the <i>species</i> determined. Thus are we at variance +concerning the plant that covered <i>Jonas</i>; which though the Septuagint +doth render Colocynthis, the <i>Spanish</i> Calabaca, and ours accordingly a +Gourd: yet the vulgar translates it Hedera or Ivy; and as <i>Grotius</i> +observeth, <i>Jerom</i> thus translated it, not as the same plant, but best +apprehended thereby. The Italian of <i>Diodati</i>, and that of <i>Tremelius</i> +have named it <i>Ricinus</i>, and so hath ours in the Margin, for <i>palma +Christi</i> is the same with <i>Ricinus</i>. The <i>Geneva</i> Translators have +herein been also circumspect, for they have retained the Original word +<i>Kikaion</i>, and ours hath also affixed the same unto the Margin.</p> + +<p>Nor are they indeed alwayes the same plants which are delivered under +the same name, and appellations commonly received amongst us. So when it +is said of <i>Solomon</i>, that he writ of plants from the Cedar of Lebanus, +unto the Hysop that groweth upon the wall, that is, from the greatest +unto the smallest, it cannot be well conceived our common Hysop; for +neither is that the least of vegetables, nor observed to grow upon wals; +but rather as <i>Lemnius</i> well conceiveth, some kind of the capillaries, +which are very small plants, and only grow upon wals and stony places. +Nor are the four species in the holy oyntment, Cinnamon, Myrrhe, Calamus +and Cassia, nor the other in the holy perfume, Frankincense, Stacte, +Onycha and Galbanum, so agreeably expounded unto those in use with us, +as not to leave considerable doubts behind them. Nor must that perhaps +be taken for a simple unguent, which <i>Matthew</i> only termeth a precious +oyntment; but rather a composition as <i>Mark</i> and <i>John</i> imply by pistick +<i>Nard</i>,<span class="sidenote"><i>V.</i> Mathioli. Epist.</span> that is faithfully dispensed, and +may be that famous composition<span class="pagenum"><a name="Page_22" id="Page_22">[22]</a></span> described by <i>Dioscorides</i>, made of oyl +of Ben, Malabathrum, Juncus Odoratus, Costus, Amomum, Myrrhe, Balsam and +Nard; which <i>Galen</i> affirmeth to have been in use with the delicate +Dames of <i>Rome</i>; and that the best thereof was made at <i>Laodicea</i>; from +whence by Merchants it was conveyed unto other parts. But how to make +out that Translation concerning the Tithe of Mint, Anise and Cumin, we +are still to seek; for we find not a word in the Text that can properly +be rendred Anise; the Greek being ἄνηθον, which the Latines +call <i>Anethum</i>, and is properly Englished Dill. Lastly, What meteor that +was, that fed the <i>Israelites</i> so many years, they must rise again to +inform us. Nor do they make it out,<span class="sidenote"><i>V.</i> Doctissimum Chrysostom. +Magnenum de Manna.</span> who will have it the same with our Manna; nor will +any one kind thereof, or hardly all kinds we read of, be able to answer +the qualities thereof, delivered in the Scripture; that is, to fall upon +the ground, to breed worms, to melt with the Sun, to taste like fresh +oyl, to be grounded in Mils, to be like Coriander seed, and of the +colour of Bdellium.</p> + +<p>Again, It is not deducible from the Text or concurrent sentence of +Comments, that <i>Rachel</i> had any such intention, and most do rest in the +determination of <i>Austin</i>, that she desired them for rarity, pulchritude +or suavity. Nor is it probable she would have resigned her bed unto +<i>Leah</i>, when at the same time she had obtained a medicine to fructifie +her self. And therefore <i>Drusius</i> who hath expresly and favourable +treated hereof, is so far from conceding this intention, that he plainly +concludeth, <i>Hoc quo modo illis in mentem venerit conjicere nequeo</i>; how +this conceit fell into mens minds, it cannot fall into mine; for the +Scripture delivereth it not, nor can it be clearly deduced from the +Text.<span class="pagenum"><a name="Page_23" id="Page_23">[23]</a></span></p> + +<p>Thirdly, If <i>Rachel</i> had any such intention, yet had they no such +effect, for she conceived not many years after of <i>Joseph</i>; whereas in +the mean time <i>Leah</i> had three children, <i>Isachar</i>, <i>Zebulon</i> and +<i>Dinah</i>.</p> + +<p>Lastly, Although at that time they failed of this effect, yet is it +mainly questionable whether they had any such vertue either in the +opinions of those times, or in their proper nature. That the opinion was +popular in the land of <i>Canaan</i>, it is improbable, and had <i>Leah</i> +understood thus much, she would not surely have parted with fruits of +such a faculty; especially unto <i>Rachel</i>, who was no friend unto her. As +for its proper nature, the Ancients have generally esteemed in Narcotick +or stupefactive, and it is to be found in the list of poysons, set down +by <i>Dioscorides</i>, <i>Galen</i>, <i>Ætius</i>, <i>Ægineta</i>, and several Antidotes +delivered by them against it. It was I confess from good Antiquity, and +in the days of <i>Theophrastus</i> accounted a philtre, or plant that +conciliates affection; and so delivered by <i>Dioscorides</i>. And this +intent might seem most probable, had they not been the wives of holy +<i>Jacob</i>: had <i>Rachel</i> presented them unto him, and not requested them +for her self.</p> + +<p>Now what <i>Dioscorides</i> affirmeth in favour of this effect, that the +grains of the apples of Mandrakes mundifie the matrix, and applied with +Sulphur, stop the fluxes of women, he overthrows again by qualities +destructive unto conception; affirming also that the juice thereof +purgeth upward like Hellebore; and applied in pessaries provokes the +menstruous flows, and procures abortion. <i>Petrus Hispanus</i>, or Pope +<i>John</i> the twentieth speaks more directly in his <i>Thesaurus pauperum</i>: +wherein among the receits of fecundation, he experimentally commendeth +the wine of Mandrakes<span class="pagenum"><a name="Page_24" id="Page_24">[24]</a></span> given with <i>Triphera magna</i>. But the soul of the +medicine may lie in <i>Triphera magna</i>, an excellent composition, and for +this effect commended by <i>Nicolaus</i>. And whereas <i>Levinus Lemnius</i> that +eminent Physitian doth also concede this effect, it is from manifest +causes and qualities elemental occasionally producing the same. For he +imputeth the same unto the coldness of that simple, and is of opinion +that in hot climates, and where the uterine parts exceed in heat, by the +coldness hereof they may be reduced into a conceptive constitution, and +Crasis accommodable unto generation; whereby indeed we will not deny the +due and frequent use may proceed unto some effect, from whence +notwithstanding we cannot infer a fertilitating condition or property of +fecundation. For in this way all vegetables do make fruitful according +unto the complexion of the Matrix; if that excel in heat, plants +exceeding in cold do rectifie it; if it be cold, simples that are hot +reduce it; if dry moist, if moist dry correct it; in which division all +plants are comprehended. But to distinguish thus much is a point of Art, +and beyond the Method of <i>Rachels</i> or feminine Physick. Again, Whereas +it may be thought that <i>Mandrakes</i> may fecundate, since <i>Poppy</i> hath +obtained the Epithite of fruitful, and that fertility was +Hieroglyphically described by <i>Venus</i> with an head of <i>Poppy</i> in her +hand; the reason hereof was the multitude of seed within it self, and no +such multiplying in humane generation. And lastly, whereas they may seem +to have this quality, since <i>Opium</i> it self is conceived to extimulate +unto venery, and for that intent is sometimes used by <i>Turks</i>, +<i>Persians</i>, and most oriental Nations; although <i>Winclerus</i> doth seem to +favour the conceit, yet <i>Amatus Lusitanus</i>, and <i>Rodericus à Castro</i> are +against it;<span class="pagenum"><a name="Page_25" id="Page_25">[25]</a></span> <i>Garcias ab horto</i> refutes it from experiment; and they +speak probably who affirm the intent and effect of eating Opium, +<span class="sidenote"><i>Opium, of what effect in venery.</i></span> it not so much to invigorate +themselves in coition, as to prolong the Act, and spin out the motions +of carnality.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_VIII_PE_VII" id="CHAPTER_VIII_PE_VII">CHAPTER VIII</a> +<br /><span class="subtitle90">Of the three Kings of <i>Collein</i>.</span></h2> + + +<div class="sidenote"><i>Three magi or wise men</i> (Mat. 2.) <i>What manner of Kings they +were.</i></div> + +<p>A common conceit there is of the three Kings of <i>Collein</i>, conceived to +be the wise men that travelled unto our Saviour by the direction of the +Star, Wherein (omitting the large Discourses of <i>Baronius</i>, <i>Pineda</i> and +<i>Montacutius</i>,) that they might be Kings, beside the Ancient Tradition +and Authority of many Fathers, the Scripture also implieth. The Gentiles +shall come to thy light, and Kings to the brightness of thy rising. The +Kings of <i>Tharsis</i> and the Isles, the Kings of <i>Arabia</i> and <i>Saba</i> shall +offer gifts, which places most Christians and many <i>Rabbins</i> interpret +of the <i>Messiah</i>. Not that they are to be conceived potent monarchs, or +mighty Kings; but Toparks, Kings of Cities or narrow Territories; such +as were the Kings of <i>Sodom</i> and <i>Gomorrah</i>, the Kings of <i>Jericho</i> and +<i>Ai</i>, the one and thirty which <i>Joshuah</i> subdued, and such as some +conceive the Friends of <i>Job</i> to have been.</p> + +<p>But although we grant they were Kings, yet can we not be assured they +were three. For the Scripture maketh no mention of any number; and the +numbers of their presents, Gold, Myrrhe and Frankincense, concludeth not +the number of their persons; for these<span class="pagenum"><a name="Page_26" id="Page_26">[26]</a></span> were the commodities of their +Country, and such as probably the Queen of <i>Sheba</i> in one person had +brought before unto <i>Solomon</i>. So did not the sons of <i>Jacob</i> divide the +present unto <i>Joseph</i>, but are conceived to carry one for them all, +according to the expression of their Father—Take of the best fruits of +the land in your vessels, and carry down the man a present. And +therefore their number being uncertain, what credit is to be given unto +their names, <i>Gasper</i>,<i> Melchior</i>, <i>Balthazar</i>, what to the charm +thereof against the falling sickness,<span class="sidenote">Gaspar fert myrrham, <i>etc.</i></span> +or what unto their habits, complexions, and corporal accidents, we must +rely on their uncertain story, and received pourtraits of <i>Collein</i>.</p> + +<p>Lastly, Although we grant them Kings, and three in number, yet could we +not conceive that they were Kings of <i>Collein</i>. For though <i>Collein</i> +were the chief City of the <i>Ubii</i>, then called <i>Ubiopolis</i>, and +afterwards <i>Agrippina</i>, yet will no History inform us there were three +Kings thereof. Beside, these being rulers in their Countries, and +returning home, would have probably converted their subjects: but +according unto <i>Munster</i>, their conversion was not wrought until seventy +years after by <i>Maternus</i> a disciple of <i>Peter</i>. And lastly, it is said +that the wise men came from the East; but <i>Collein</i> is seated West-ward +from <i>Jerusalem</i>; for <i>Collein</i> hath of longitude thirty four degrees, +but <i>Jerusalem</i> seventy two.</p> + +<div class="sidenote"><i>And why of</i> Collein.</div> + +<p>The ground of all was this. These wise men or Kings, were probably of +<i>Arabia</i>, and descended from <i>Abraham</i> by <i>Keturah</i>, who apprehending +the mystery of this Star, either by the Spirit of God, the prophesie of +<i>Balaam</i>, the prophesie which <i>Suetonius</i> mentions, received and +constantly believed through all the East, that out of Jury one should +come that should rule the<span class="pagenum"><a name="Page_27" id="Page_27">[27]</a></span> whole world: or the divulged expectation of +the <i>Jews</i> from the expiring prediction of <i>Daniel</i>: were by the same +conducted unto <i>Judea</i>, returned unto their Country, and were after +baptized by <i>Thomas</i>. From whence about three hundred years after, by +<i>Helena</i> the Empress their bodies were translated to <i>Constantinople</i>. +From thence by <i>Eustatius</i> unto Millane, and at last by <i>Renatus</i> the +Bishop unto <i>Collein</i>: where they are believed at present to remain, +their monuments shewn unto strangers, and having lost their <i>Arabian</i> +titles, are crowned Kings of <i>Collein</i>.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_IX_PE_VII" id="CHAPTER_IX_PE_VII">CHAPTER IX</a> +<br /><span class="subtitle90">Of the food of <i>John Baptist</i>, Locusts and +Wild-honey.</span></h2> + + +<p>Concerning the food of <i>John Baptist</i> in the wilderness, Locusts and +Wild-honey, lest popular opiniatrity should arise, we will deliver the +chief opinions. The first conceiveth the Locusts here mentioned to be +that fruit which the Greeks name κεράτιον mentioned by <i>Luke</i> in the +diet of the Prodigal son, the Latins <i>Siliqua</i>, and some <i>Panis Sancti +Johannis</i>; included in a broad Cod, and indeed a taste almost as +pleasant as Honey. But this opinion doth not so truly impugn that of the +Locusts: and might rather call into controversie the meaning of +Wild-honey.</p> + +<div class="sidenote"><i>Opinions concerning</i> ἀκρίδες, <i>or the Locusts of S.</i> John +<i>Baptist</i>.</div> + +<p>The second affirmeth that they were the tops or tender crops of trees: +for so <i>Locusta</i> also signifieth: which conceit is plausible in Latin, +but will not hold in Greek, wherein the word is ἀκρίς, except for +<span class="pagenum"><a name="Page_28" id="Page_28">[28]</a></span>ἀκρίδες, we read ἀκρόδυα, or ἀκρέμονες, which signifie the extremities +of trees, of which belief have divers been: more confidently <i>Isidore +Peleusiota</i>, who in his Epistles plainly affirmeth they think +unlearnedly who are of another belief. And this so wrought upon +<i>Baronius</i>, that he concludeth in neutrality; <i>Hæc cum scribat Isidorus +definiendum nobis non est et totum relinquimus lectoris arbitrio; nam +constat Græcam dictionem</i> ἀκρίδες, <i>et Locustam, insecti genus, et +arborum summitates significare. Sed fallitur</i>, saith Montacutius, <i>nam +constat contrarium</i>, Ἀκρίδα <i>apud nullum authorem classicum</i> Ἀκρόδρυα +<i>significare</i>. But above all <i>Paracelsus</i> with most animosity promoteth +this opinion, and in his book <i>de melle</i>, spareth not his Friend +Erasmus. <i>Hoc à nonnullis ita explicatur ut dicant Locastus aut cicadas +Johanni pro cibo fuisse; sed hi stultitiam dissimulare non possunt, +veluti Jeronimus, Erasmus, et alii Prophetæ Neoterici in Latinitate +immortui.</i></p> + +<div class="sidenote"><i>The more probable what.</i></div> + +<p>A third affirmeth that they were properly Locusts: that is, a +sheath-winged and six-footed insect, such as is our Grashopper. And this +opinion seems more probable than the other. For beside the authority of +<i>Origen</i>, <i>Jerom</i>, <i>Chrysostom</i>, <i>Hillary</i> and <i>Ambrose</i> to confirm it: +this is the proper signification of the word, thus used in Scripture by +the Septuagint, Greek vocabularies thus expound it. <i>Suidas</i> on the word +Ακρὶς observes it to be that animal whereon the Baptist fed in the +desert; in this sense the word is used by <i>Aristotle</i>, <i>Dioscorides</i>, +<i>Galen</i>, and several humane Authors. And lastly, there is no absurdity +in this interpretation, or any solid reason why we should decline it, it +being a food permitted unto the <i>Jews</i>, whereof four kinds are reckoned +up among clean meats. Beside, not only the <i>Jews</i>, but many other +Nations long before and since,<span class="pagenum"><a name="Page_29" id="Page_29">[29]</a></span> have made an usual food thereof. That the +<i>Æthiopians</i>, <i>Mauritanians</i> and <i>Arabians</i> did commonly eat them, is +testified by <i>Diodorus</i>, <i>Strabo</i>, <i>Solinus</i>, <i>Ælian</i> and <i>Pliny</i>: that +they still feed on them is confirmed by <i>Leo</i>, <i>Cadamustus</i> and others. +<i>John</i> therefore as our Saviour saith, came neither eating nor drinking: +that is, far from the diet of <i>Jerusalem</i> and other Riotous places: but +fared coursly and poorly according unto the apparel he wore, that is of +Camels hair: the place of his abode, the wilderness; and the doctrin he +preached, humiliation and repentance.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_X_PE_VII" id="CHAPTER_X_PE_VII">CHAPTER X</a> +<br /><span class="subtitle90">That <i>John</i> the Evangelist should not die.</span></h2> + + +<p>The conceit of the long-living, or rather not dying of <i>John</i> the +Evangelist, although it seem inconsiderable, and not much weightier than +that of <i>Joseph</i> the wandring <i>Jew</i>: yet being deduced from Scripture, +and abetted by Authors of all times, it shall not escape our enquiry. It +is drawn from the speech of our Saviour unto <i>Peter</i> after the +prediction of his Martyrdom; <i>Peter</i> saith unto Jesus. <span class="sidenote10"><i>John</i> 21.</span> +Lord what shall this man do? Jesus saith unto him, If I will that he +tarry until I come, what is that to thee? Follow thou me; then went this +saying abroad among the brethren, that this disciple should not die.</p> + +<p>Now the belief hereof hath been received either grosly and in the +general, that is not distinguishing the manner or particular way of this +continuation, in which sense probably the grosser and undiscerning party +received it. Or more distinctly apprehending<span class="pagenum"><a name="Page_30" id="Page_30">[30]</a></span> the manner of his +immortality; that is, that <i>John</i> should never properly die, but be +translated into Paradise, there to remain with <i>Enoch</i> and <i>Elias</i> until +about the coming of Christ; and should be slain with them under +Antichrist, according to that of the Apocalyps. I will give power unto +my two witnesses, and they shall prophesie a thousand two hundred and +threescore days cloathed in sack-cloth, and when they shall have +finished their Testimony, the beast that ascendeth out of the bottomless +pit, shall make war against them, and shall overcome them, and kill +them. Hereof, as <i>Baronius</i> observeth, within three hundred years after +Christ, <i>Hippolytus</i> the Martyr was the first assertor, but hath been +maintained by <i>Metaphrastes</i>, by <i>Freculphus</i>, but especially by +<i>Georgius Trapezuntius</i>, who hath expresly treated upon this Text, and +although he lived but in the last Century, did still affirm that <i>John</i> +was not yet dead.</p> + +<p>The same is also hinted by the learned Italian Poet <i>Dante</i>, who in his +Poetical survey of Paradise, meeting with the soul of St. <i>John</i>, and +desiring to see his body; received answer from him that his body was in +earth, and there should remain with other bodys, until the number of the +blessed were accomplished.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>In terra è terra il mio corpo, et saragli</i></div> +<div class="line"><i>Tanto con gli altri, che l’ numero nostro</i></div> +<div class="line"><i>Con l’ eterno proposito s’ agguagli.</i></div> +</div> +</div> + +<p>As for the gross opinion that he should not die, it is sufficiently +refuted by that which first occasioned it, that is the Scripture it +self, and no further off than the very subsequent verse: Yet Jesus said +unto him, he should not die, but if I will that he tarry till I come, +What is that to thee? And this was written<span class="pagenum"><a name="Page_31" id="Page_31">[31]</a></span> by <i>John</i> himself, whom the +opinion concerned; and as is conceived many years after, when <i>Peter</i> +had suffered and fulfilled the prophesie of Christ.</p> + +<p>For the particular conceit, the foundation is weak, nor can it be made +out from the Text alledged in the Apocalyps: for beside that therein two +persons are only named, no mention is made of <i>John</i>, a third Actor in +this Tragedy. <span class="sidenote"><i>The death of St.</i> John <i>Evangelist, where and +when.</i></span> The same is also overthrown by History, which recordeth not only +the death of <i>John</i>, but assigneth the place of his burial, that is +<i>Ephesus</i>, a City in <i>Asia</i> minor, whither after he had been banished +into <i>Patmos</i> by <i>Domitian</i>, he returned in the reign of Nerva, there +deceased, and was buried in the days of <i>Trajan</i>. And this is testified +by <i>Jerom</i>,<span class="sidenote15">De Scriptor. Ecclesiast.</span> by <i>Tertullian</i>, <span class="sidenote15">De +Anima.</span> by <i>Chrysostom</i> and <i>Eusebius</i>, in whose days his Sepulchre was +to be seen; and by a more ancient Testimony alleadged also by him, that +is of <i>Polycrates</i> Bishop of <i>Ephesus</i>, not many successions after +<i>John</i>; whose words are these in an Epistle unto <i>Victor</i> Bishop of +<i>Rome, Johannes ille qui supra pectus Domini recumbebat, Doctor optimus, +apud Ephesum dormivit</i>; many of the like nature are noted by <i>Baronius</i>, +<i>Jansenius</i>, <i>Estius</i>, <i>Lipellous</i>, and others.</p> + +<p>Now the main and primitive ground of this error, was a gross mistake in +the words of Christ, and a false apprehension of his meaning; +understanding that positively which was but conditionally expressed, or +receiving that affirmatively which was but concessively delivered. For +the words of our Saviour run in a doubtful strain, rather reprehending +than satisfying the curiosity of <i>Peter</i>; as though he should have said, +Thou hast thy own doom, why enquirest thou after thy Brothers? What +relief unto thy affliction, will be the society of anothers? Why pryest +thou into<span class="pagenum"><a name="Page_32" id="Page_32">[32]</a></span> the secrets of Gods will? If he stay until I come, what +concerneth it thee, who shalt be sure to suffer before that time? And +such an answer probably he returned, because he fore-knew <i>John</i> should +not suffer a violent death, but go unto his grave in peace. Which had +<i>Peter</i> assuredly known, it might have cast some water on his flames, +and smothered those fires which kindled after unto the honour of his +Master.</p> + +<div class="sidenote"><i>Of all the Apostles St.</i> John <i>only is thought to have +suffered a natural death: And why?</i></div> + +<p>Now why among all the rest <i>John</i> only escaped the death of a Martyr, +the reason is given; because all others fled away or withdrew themselves +at his death, and he alone of the Twelve beheld his passion on the +Cross. Wherein notwithstanding, the affliction that he suffered could +not amount unto less than Martyrdom: for if the naked relation, at least +the intentive consideration of that Passion, be able still, and at this +disadvantage of time, to rend the hearts of pious Contemplators; surely +the near and sensible vision thereof must needs occasion Agonies beyond +the comprehension of flesh; and the trajections of such an object more +sharply pierce the Martyred soul of <i>John</i>, than afterward did the nails +the crucified body of <i>Peter</i>.</p> + +<p>Again, They were mistaken in the Emphatical apprehension, placing the +consideration upon the words, If I will: whereas it properly lay in +these, when I come. Which had they apprehended as some have since, that +is, not for his ultimate and last return, but his coming in Judgment and +destruction upon the <i>Jews</i>; or such a coming, as it might be said, that +that generation should not pass before it was fulfilled; they needed +not, much less need we suppose such diuturnity. For after the death of +<i>Peter</i>, <i>John</i> lived to behold the same fulfilled by <i>Vespasian</i>: nor +had he then his <i>Nunc dimittis</i>, or went out like unto<span class="pagenum"><a name="Page_33" id="Page_33">[33]</a></span> <i>Simeon</i>; but +old in accomplisht obscurities, and having seen the expire of <i>Daniels</i> +prediction, as some conceive, he accomplished his Revelation.</p> + +<p>But besides this original and primary foundation, divers others have +made impressions according unto different ages and persons by whom they +were received. For some established the conceit in the disciples and +brethren, which were contemporary unto him, or lived about the same time +with him; and this was first the extraordinary affection our Saviour +bare unto this disciple, who hath the honour to be called the disciple +whom Jesus loved. Now from hence they might be apt to believe their +Master would dispense with his death, or suffer him to live to see him +return in glory, who was the only Apostle that beheld him to die in +dishonour. Another was the belief and opinion of those times, that +Christ would suddenly come; for they held not generally the same opinion +with their successors, or as descending ages after so many Centuries; +but conceived his coming would not be long after his passion, according +unto several expressions of our Saviour grosly understood, and as we +find the same opinion not long after reprehended by St. <i>Paul</i>: +<span class="sidenote10"><i>Thes.</i> 2.</span> and thus conceiving his coming would not be long, they +might be induced to believe his favorite should live unto it. +<span class="sidenote"><i>Saint</i> John, <i>how long surviving our B. Saviour.</i></span> Lastly, the long +life of <i>John</i> might much advantage this opinion; for he survived the +other twelve, he was aged 22 years when he was called by Christ, and 25 +that is the age of Priesthood at his death, and lived 93 years, that is +68 after his Saviour, and died not before the second year of <i>Trajan</i>. +Now having out lived all his fellows, the world was confirmed he might +live still, and even unto the coming of his Master.<span class="pagenum"><a name="Page_34" id="Page_34">[34]</a></span></p> + +<p>The grounds which promoted it in succeeding ages, were especially two. +The first his escape of martyrdom: for whereas all the rest suffered +some kind of forcible death, we have no history that he suffered any; +and men might think he was not capable thereof: For as History +informeth, by the command of <i>Domitian</i> he was cast into a Caldron of +burning oyl, and came out again unsinged. Now future ages apprehending +he suffered no violent death, and finding also the means that tended +thereto could take no place, they might be confirmed in their opinion +that death had no power over him, that he might live always who could +not be destroyed by fire, and was able to resist the fury of that +element which nothing shall resist. The second was a corruption crept +into the Latin Text, reading for <i>Si, Sic eum manere volo</i>; whereby the +answer of our Saviour becometh positive, or that he will have it so; +which way of reading was much received in former ages, and is still +retained in the vulgar Translation; but in the Greek and original the +word is ἐάν, signifying <i>Si</i> or if, which is very different from οὕτως, +and cannot be translated for it: and answerable hereunto is the +translation of <i>Junius</i>, and that also annexed unto the Greek by the +authority of <i>Sixtus Quintus</i>.</p> + +<p>The third confirmed it in ages farther descending, and proved a +powerfull argument unto all others following; because in his tomb at +<i>Ephesus</i> there was no corps or relique thereof to be found; whereupon +arose divers doubts, and many suspitious conceptions; some believing he +was not buried, some that he was buried but risen again, others that he +descended alive into his tomb, and from thence departed after. But all +these proceeded upon unveritable grounds, as <i>Baronius</i> hath observed; +who alledgeth a letter of <i>Celestine</i> Bishop of <i>Rome</i>,<span class="pagenum"><a name="Page_35" id="Page_35">[35]</a></span> unto the +Council of <i>Ephesus</i>, wherein he declareth the reliques of <i>John</i> were +highly honoured by that City; and by a passage also of <i>Chrysostome</i> in +the Homilies of the Apostles, That <i>John</i> being dead, did cures in +<i>Ephesus</i>, as though he were still alive. And so I observe that +<i>Esthius</i> discussing this point concludeth hereupon, <i>Quod corpus ejus +nunquam reperiatur, hoc non dicerent si veterum scripta diligenter +perlustrassent</i>.</p> + +<p>Now that the first ages after Christ, those succeeding, or any other +should proceed into opinions so far divided from reason, as to think of +immortality after the fall of <i>Adam</i>, or conceit a man in these later +times should out-live our fathers in the first; although it seem very +strange, yet is it not incredible. For the credulity of men hath been +deluded into the like conceits; and as <i>Ireneus</i> and <i>Tertullian</i> +mention, one <i>Menander</i> a <i>Samaritan</i> obtained belief in this very +point; whose doctrin it was, that death should have no power on his +disciples, and such as received his baptism should receive immortality +therewith. Twas surely an apprehension very strange; nor usually falling +either from the absurdities of Melancholy or vanities of ambition. Some +indeed have been so affectedly vain, as to counterfeit Immortality, and +have stoln their death, in a hope to be esteemed immortal; and others +have conceived themselves dead; but surely few or none have fallen upon +so bold an errour, as not to think that they could die at all. The +reason of those mighty ones, whose ambition could suffer them to be +called gods, would never be flattered into immortality; but the proudest +thereof have by the daily dictates of corruption convinced the +impropriety of that appellation. And surely although delusion may run +high, and possible it is that for a while a man may forget his<span class="pagenum"><a name="Page_36" id="Page_36">[36]</a></span> nature, +yet cannot this be durable. For the inconcealable imperfections of our +selves, or their daily examples in others, will hourly prompt us our +corruption, and loudly tell us we are the sons of earth.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_XI_PE_VII" id="CHAPTER_XI_PE_VII">CHAPTER XI</a> +<br /><span class="subtitle90">More compendiously of some others.</span></h2> + + +<p>Many others there are which we resign unto Divinity, and perhaps deserve +not controversie. Whether <i>David</i> were punished only for pride of heart +in numbring the people, as most do hold, or whether as <i>Josephus</i> and +many maintain, he suffered also for not performing the Commandment of +God concerning capitation; that when the people were numbred, for every +head they should pay unto God a shekell, we shall not here contend. +Surely, if it were not the occasion of this plague, we must acknowledge +the omission thereof was threatned with that punishment, according to +the words of the Law. <span class="sidenote10">Exod. 30.</span> When thou takest the sum of the +children of <i>Israel</i>, then shall they give every man a ransom for his +soul unto the Lord, that there be no plague amongst them. Now how deeply +hereby God was defrauded in the time of <i>David</i>, and opulent State of +Israel, will easily appear by the sums of former lustrations. For in the +first, <span class="sidenote10">Exod. 38.</span> the silver of them that were numbred was an +hundred Talents, and a thousand seven hundred three-score and fifteen +shekels; a Bekah for every man, that is, half a shekel, after the shekel +of the sanctuary; for every one from twenty years old and upwards, for +six hundred thousand, and three thousand and<span class="pagenum"><a name="Page_37" id="Page_37">[37]</a></span> five hundred and fifty +men. Answerable whereto we read in <i>Josephus</i>, <i>Vespasian</i> ordered that +every man of the <i>Jews</i> should bring into the Capital two dragms; which +amounts unto fifteen pence, or a quarter of an ounce of silver with us: +and is equivalent unto a Bekah, or half a shekel of the Sanctuary. +<span class="sidenote"><i>What the Attick dragm is. What the didrachmum and the stater</i>, Mat. 17. +27.</span> For an Attick dragm is seven pence halfpeny or a quarter of a +shekel, and a didrachmum or double dragm, is the word for Tribute money, +or half a shekel; and a stater the money found in the fishes mouth was +two Didrachmums, or an whole shekel, and tribute sufficient for our +Saviour and for <i>Peter</i>.</p> + +<p>We will not question the Metamorphosis of <i>Lots</i> wife, or whether she +were transformed into a real statua of Salt: though some conceive that +expression Metaphorical, and no more thereby then a lasting and durable +column, according to the nature of Salt, which admitteth no corruption: +in which sense the Covenant of God is termed a Covenant of Salt; and it +is also said, God gave the Kingdom unto <i>David</i> for ever, or by a +Covenant of Salt.</p> + +<p>That <i>Absalom</i> was hanged by the hair of the head, and not caught up by +the neck, as <i>Josephus</i> conceiveth, and the common argument against long +hair affirmeth, we are not ready to deny. Although I confess a great and +learned party there are of another opinion; although if he had his +Morion or Helmet on, I could not well conceive it; although the +translation of <i>Jerom</i> or <i>Tremelius</i> do not prove it, and our own seems +rather to overthrow it.</p> + +<div class="sidenote"><i>How</i> Judas <i>might die</i>.</div> + +<p>That <i>Judas</i> hanged himself, much more, that he perished thereby, we +shall not raise a doubt. Although <i>Jansenius</i> discoursing the point, +produceth the testimony of <i>Theophylact</i> and <i>Euthimius</i>, that he died +not<span class="pagenum"><a name="Page_38" id="Page_38">[38]</a></span> by the Gallows, but under a cart wheel, and <i>Baronius</i> also +delivereth, this was the opinion of the <i>Greeks</i>, and derived as high as +<i>Papias</i>, one of the Disciples of <i>John</i>. Although also how hardly the +expression of <i>Matthew</i> is reconcilable unto that of <i>Peter</i>, and that +he plainly hanged himself, with that, that falling head-long he burst +asunder in the midst, with many other, the learned <i>Grotius</i> plainly +doth acknowledge. And lastly, Although as he also urgeth, the word +ἀπήγξατο in <i>Matthew</i>, doth not only signifie suspension or pendulous +illaqueation, as the common picture discribeth it, but also suffocation, +strangulation or interception of breath, which may arise from grief, +despair, and deep dejection of spirit,<span class="sidenote">Strangulat inclusus dolor.</span> +in which sense it is used in the History of <i>Tobit</i> concerning <i>Sara</i>, +ἐλυπήθη σφόδρα ὥστε ἀπάγξασθαι. <i>Ita tristata est ut strangulatione +premeretur</i>, saith <i>Junius</i>; and so might it happen from the horrour of +mind unto <i>Judas</i>. So do many of the <i>Hebrews</i> affirm, that <i>Achitophel</i> +was also strangled, that is, not from the rope, but passion. For the +Hebrew and Arabick word in the Text, not only signifies suspension, but +indignation, as <i>Grotius</i> hath also observed.</p> + +<p>Many more there are of indifferent truths, whose dubious expositions +worthy Divines and Preachers do often draw into wholesome and sober uses +whereof we shall not speak; with industry we decline such Paradoxes, and +peaceably submit unto their received acceptions.</p> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_39" id="Page_39">[39]</a></span></p> +<h2><a name="CHAPTER_XII_PE_VII" id="CHAPTER_XII_PE_VII">CHAPTER XII</a> +<br /><span class="subtitle90">Of the Cessation of Oracles.</span></h2> + + +<p>That Oracles ceased or grew mute at the coming of Christ, is best +understood in a qualified sense, and not without all latitude, as though +precisely there were none after, nor any decay before. For (what we must +confess unto relations of Antiquity) some pre-decay is observable from +that of <i>Cicero</i>, urged by <i>Baronius</i>; <i>Cur isto modo jam oracula +Delphis non eduntur, non modo nostra ætate, sed jam diu, ut nihil possit +esse contemptius</i>. That during his life they were not altogether dumb, +is deduceable from <i>Suetonius</i> in the life of <i>Tiberius</i>, who attempting +to subvert the Oracles adjoyning unto <i>Rome</i>, was deterred by the Lots +or chances which were delivered at <i>Preneste</i>. After his death we meet +with many; <i>Suetonius</i> reports, that the Oracle of <i>Antium</i> forewarned +<i>Caligula</i> to beware of <i>Cassius</i>, who was one that conspired his death. +<i>Plutarch</i> enquiring why the Oracles of <i>Greece</i> ceased, excepteth that +of <i>Lebadia</i>: and in the same place <i>Demetrius</i> affirmeth the Oracles of +<i>Mopsus</i> and <i>Amphilochus</i> were much frequented in his days. In brief, +Histories are frequent in examples, and there want not some even to the +reign of <i>Julian</i>.</p> + +<p>What therefore may consist with history, by cessation of Oracles with +<i>Montacutius</i> we may understand their intercision, not abscission or +consummate desolation; their rare delivery, not total dereliction, and +yet in regard of divers Oracles, we may speak strictly, and say there +was a proper cessation. Thus may we reconcile the accounts of times, and +allow those few<span class="pagenum"><a name="Page_40" id="Page_40">[40]</a></span> and broken divinations, whereof we read in story and +undeniable Authors. For that they received this blow from Christ, and no +other causes alledged by the heathens, from oraculous confession they +cannot deny; whereof upon record there are some very remarkable. The +first that Oracle of <i>Delphos</i> delivered unto <i>Augustus</i>.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="stanza"> +<div class="line"><i>Me puer Hebræus Divos Deus ipse gubernans</i></div> +<div class="line"><i>Cedere sede jubet, tristemq; redire sub orcum;</i></div> +<div class="line"><i>Aris ergo dehinc tacitus discedito nostris.</i></div> +</div> +<div class="stanza"> +<div class="line">An Hebrew child, a God all gods excelling,</div> +<div class="line">To hell again commands me from this dwelling.</div> +<div class="line">Our Altars leave in silence, and no more</div> +<div class="line">A Resolution e’re from hence implore.</div> +</div></div></div> + +<p>A second recorded by <i>Plutarch</i>, of a voice that was heard to cry unto +Mariners at the sea, <i>Great Pan is dead</i>; which is a relation very +remarkable, and may be read in his defect of Oracles. A third reported +by <i>Eusebius</i> in the life of his magnified <i>Constantine</i>, that about +that time <i>Apollo</i> mourned, declaring his Oracles were false and that +the righteous upon earth did hinder him from speaking truth. And a +fourth related by <i>Theodoret</i>, and delivered by <i>Apollo Daphneus</i> unto +<i>Julian</i> upon his <i>Persian</i> expedition, that he should remove the bodies +about him before he could return an answer, and not long after his +Temple was burnt with lightning.</p> + +<p>All which were evident and convincing acknowledgements of that Power +which shut his lips, and restrained that delusion which had reigned so +many Centuries. But as his malice is vigilant, and the sins of men do +still continue a toleration of his mischiefs, he resteth not, nor will +he ever cease to circumvent the sons of the first deceived. <span class="sidenote"><i>The +devils retreat when expelled the Oracles.</i></span> And therefore expelled from +Oracles<span class="pagenum"><a name="Page_41" id="Page_41">[41]</a></span> and solemn Temples of delusion, he runs into corners, +exercising minor trumperies, and acting his deceits in Witches, +Magicians, Diviners, and such inferiour seducers. And yet (what is +deplorable) while we apply our selves thereto, and affirming that God +hath left to speak by his Prophets, expect in doubtfull matters a +resolution from such spirits, while we say the devil is mute, yet +confess that these can speak; while we deny the substance, yet practise +the effect and in the denied solemnity maintain the equivalent efficacy; +in vain we cry that Oracles are down; <i>Apollos</i> Altar still doth smoak; +nor is the fire of <i>Delphos</i> out unto this day.</p> + +<p>Impertinent it is unto our intention to speak in general of Oracles, and +many have well performed it. The plainest of others was that of <i>Apollo +Delphicus</i> recorded by <i>Herodotus</i>, and delivered unto <i>Crœsus</i>; who +as a trial of their omniscience sent unto distant Oracles; and so +contrived with the Messengers, that though in several places, yet at the +same time they should demand what <i>Crœsus</i> was then a doing. Among +all others the Oracle of <i>Delphos</i> only hit it, returning answer, he was +boyling a Lamb with a Tortoise, in a brazen vessel, with a cover of the +same metal. The stile is haughty in Greek, though somewhat lower in +Latine.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="stanza"> +<div class="line"><i>Æquoris est spatium et numerus mihi notus arenæ</i></div> +<div class="line"><i>Mutum percipio, fantis nihil audio vocem.</i></div> +<div class="line"><i>Venit ad hos sensus nidor testudinis acris,</i></div> +<div class="line"><i>Quæ semel agninâ coquitur cum carne labete,</i></div> +<div class="line"><i>Aere infra strato, et stratum cui desuper æs est.</i></div> +</div> +<div class="stanza"> +<div class="line">I know the space of Sea, the number of the sand,</div> +<div class="line">I hear the silent, mute I understand.</div> +<div class="line">A tender Lamb joined with Tortoise flesh,</div> +<div class="line">Thy Master King of <i>Lydia</i> now doth dress.</div> +<div class="line">The scent thereof doth in my nostrils hover,</div> +<div class="line">From brazen pot closed with brazen cover.</div> +</div></div></div> + +<p><span class="pagenum"><a name="Page_42" id="Page_42">[42]</a></span></p> + +<p>Hereby indeed he acquired much wealth and more honour, and was reputed +by <i>Crœsus</i> as a Diety: and yet not long after, by a vulgar fallacy +he deceived his favourite and greatest friend of Oracles into an +irreparable overthrow by <i>Cyrus</i>. And surely the same success are likely +all to have that rely or depend upon him. ’Twas the first play he +practised on mortality; and as time hath rendred him more perfect in the +Art, so hath the inveterateness of his malice more ready in the +execution. ’Tis therefore the soveraign degree of folly, and a crime not +only against God, but also our own reasons, to expect a favour from the +devil; whose mercies are more cruel than those of <i>Polyphemus</i>; for he +devours his favourites first, and the nearer a man approacheth, the +sooner he is scorched by <i>Moloch</i>. In brief, his favours are deceitfull +and double-headed, he doth apparent good, for real and convincing evil +after it; and exalteth us up to the top of the Temple, but to humble us +down from it.</p> + + +<hr class="chap" /> + +<h2><a name="CHAPTER_XIII_PE_VII" id="CHAPTER_XIII_PE_VII">CHAPTER XIII</a> +<br /><span class="subtitle90">Of the death of <i>Aristotle</i>.</span></h2> + + +<p>That <i>Aristotle</i> drowned himself in <i>Euripus</i>, as despairing to resolve +the cause of its reciprocation, or ebb and flow seven times a day, with +this determination, <i>Si quidem ego non capio te, tu capies me</i>, was the +assertion of <i>Procopius</i>, <i>Nazianzen</i>, <i>Justin Martyr</i>, and is generally +believed amongst us. Wherein, because we perceive men have but an +imperfect knowledge, some conceiving <i>Euripus</i> to be a River, others not +knowing where or in what part to<span class="pagenum"><a name="Page_43" id="Page_43">[43]</a></span> place it; we first advertise, it +generally signifieth any strait, fret, or channel of the Sea, running +between two shoars, as <i>Julius Pollux</i> hath defined it;<span class="sidenote"><i>What an</i> Euripus <i>is generally</i>.</span> as we read of +<i>Euripus Hellespontiacus</i>, <i>Pyrrhæus</i>, and this whereof we treat, +<i>Euripus Euboicus</i> or <i>Chalcidicus</i>, that is, a narrow passage of Sea +dividing <i>Attica</i>, and the Island of <i>Eubœa</i>, now called <i>Golfo de +Negroponte</i>, from the name of the Island and chief City thereof; famous +in the wars of <i>Antiochus</i>, and taken from the <i>Venetians</i> by <i>Mahomet</i> +the Great.</p> + +<div class="sidenote"><i>Touching the death of</i> Aristotle.</div> + +<p>Now that in this <i>Euripe</i> or fret of <i>Negropont</i>, and upon the occasion +mentioned, <i>Aristotle</i> drowned himself, as many affirm, and almost all +believe, we have some room to doubt. For without any mention of this, we +find two ways delivered of his death by <i>Diogenes Laertius</i>, who +expresly treateth thereof; the one from <i>Eumolus</i> and <i>Phavorimus</i>, that +being accused of impiety for composing an Hymn unto <i>Hermias</i> (upon +whose Concubine he begat his son <i>Nichomachus</i>) he withdrew into +<i>Chalcis</i>, where drinking poison he died; the Hymn is extant in +<i>Laertius</i>, and the fifteenth book of <i>Athenæus</i>. Another by +<i>Apollodorus</i>, that he died at <i>Chalcis</i> of a natural death and +languishment of stomach, in his sixty third, or great Climacterical +year; and answerable hereto is the account of <i>Suidas</i> and <i>Censorinus</i>. +And if that were clearly made out, which <i>Rabbi Ben Joseph</i> affirmeth, +he found in an <i>Egyptian</i> book of <i>Abraham Sapiens Perizol</i>; that +<i>Aristotle</i> acknowledged all that was written in the Law of <i>Moses</i>, and +became at last a Proselyte;<span class="sidenote"><i>Licetus</i> de quæsitis, epist.</span> it would +also make improbable this received way of his death.</p> + +<p>Again, Beside the negative of Authority, it is also deniable by reason; +nor will it be easie to obtrude such desperate attempts upon +<i>Aristotle</i>, from unsatisfaction<span class="pagenum"><a name="Page_44" id="Page_44">[44]</a></span> of reason, who so often acknowledged +the imbecillity thereof. Who in matters of difficulty, and such which +were not without abstrusities, conceived it sufficient to deliver +conjecturalities. And surely he that could sometimes sit down with high +improbabilities, that could content himself, and think to satisfie +others, that the variegation of Birds was from their living in the Sun, +or erection made by deliberation of the Testicles; would not have been +dejected unto death with this. He that was so well acquainted with ἢ +ὅτι, and πότερον <i>utrum</i>, and <i>An Quia</i>, as we observe in the Queries of +his Problems: with ἴσως and ἐπὶ τὸ πολὺ, <i>fortasse</i> and <i>plerumque</i>, as +is observable through all his Works: had certainly rested with +probabilities, and glancing conjectures in this: Nor would his +resolutions have ever run into that mortal Antanaclasis, and desperate +piece of Rhetorick, to be compriz’d in that he could not comprehend. Nor +is it indeed to be made out that he ever endeavoured the particular of +<i>Euripus</i>, or so much as to resolve the ebb and flow of the Sea. For, as +<i>Vicomercatus</i> and others observe, he hath made no mention hereof in his +Works, although the occasion present it self in his Meteors, wherein he +disputeth the affections of the Sea: nor yet in his Problems, although +in the twenty-third Section, there be no less than one and forty Queries +of the Sea. Some mention there is indeed in a Work of the propriety of +Elements, ascribed unto <i>Aristotle</i>: which notwithstanding is not +reputed genuine, <span class="sidenote15">De placitis Philosophorum.</span> and was perhaps the same whence this was urged by +<i>Plutarch</i>.</p> + +<p>Lastly, the thing it self whereon the opinion dependeth, that is, the +variety of the flux and the reflux of <i>Euripus</i>, or whether the same do +ebb and flow seven times a day, is not incontrovertible. For though<span class="pagenum"><a name="Page_45" id="Page_45">[45]</a></span> +<i>Pomponius Mela</i>, and after him <i>Solinus</i> and <i>Pliny</i> have affirmed it, +yet I observe <i>Thucydides</i>, who speaketh often of <i>Eubœa</i>, hath +omitted it. <i>Pausanias</i> an ancient Writer, who hath left an exact +description of <i>Greece</i>, and in as particular a way as <i>Leandro</i> of +<i>Italy</i>, or <i>Cambden</i> of great <i>Britain</i>, describing not only the +Country Towns, and Rivers; but Hills, Springs and Houses, hath left no +mention hereof. <i>Æschines</i> in <i>Ctesiphon</i> only alludeth unto it; and +<i>Strabo</i> that accurate Geographer speaks warily of it, that is, ὡς φασὶ, +and as men commonly reported. And so doth also <i>Maginus, +Velocis ac varii fluctus est mare, ubi quater in die, aut septies, ut +alii dicunt, reciprocantur æstus. Botero</i> more plainly, <i>Il mar cresce e +cala con un impeto mirabile quatra volte il di, ben che communimente si +dica sette volte</i>, etc. This Sea with wondrous impetuosity ebbeth and +floweth four times a day, although it be commonly said seven times, and +generally opinioned, that <i>Aristotle</i> despairing of the reason, drowned +himself therein. In which description by four times a day, it exceeds +not in number the motion of other Seas, taking the words properly, that +is, twice ebbing and twice flowing in four and twenty hours. And is no +more than what <i>Thomaso Porrcacchi</i> affirmeth in his description of +famous Islands, that twice a day it hath such an impetuous flood, as is +not without wonder. <i>Livy</i> speaks more particularly, <i>Haud facile +infestior classi statio est et fretum ipsum Euripi, non septies die +(ficut fama fert) temporibus certis reciprocat, sed temere in modum +venti, nunc hunc nunc illuc verso mari, velut monte præcipiti devolutus +torrens rapitur</i>. There is hardly a worse harbour, the fret or channel +of <i>Euripus</i> not certainly ebbing or flowing seven times a day, +according to common report: but being uncertainly, and in<span class="pagenum"><a name="Page_46" id="Page_46">[46]</a></span> the manner of +a wind carried hither and thither, is whirled away as a torrent down a +hill. But the experimental testimony of <i>Gillius</i> is most considerable +of any: who having beheld the course thereof, and made enquiry of +Millers that dwelt upon its shore, received answer, that it ebbed and +flowed four times a day, that is, every six hours, according to the Law +of the Ocean: but that indeed sometimes it observed not that certain +course. And this irregularity, though seldom happening, together with +its unruly and tumultuous motion, might afford a beginning unto the +common opinion. Thus may the expression in <i>Ctesiphon</i> be made out: And +by this may <i>Aristotle</i> be interpreted, when in his Problems he seems to +borrow a Metaphor from <i>Euripus</i>: while in the five and twentieth +Section he enquireth, why in the upper parts of houses the air doth +Euripize, that is, is whirled hither and thither.</p> + +<p>A later and experimental testimony is to be found in the travels of +Monsieur <i>Duloir</i>; who about twenty years ago, remained sometime at +<i>Negroponte</i>, or old <i>Chalcis</i>, and also passed and repassed this +<i>Euripus</i>; who thus expresseth himself. I wonder much at the Error +concerning the flux and reflux of <i>Euripus</i>; and I assure you that +opinion is false. I gave a Boat-man a Crown, to set me in a convenient +place, where for a whole day I might observe the same. It ebbeth and +floweth by six hours, even as it doth at <i>Venice</i>, but the course +thereof is vehement.</p> + +<p>Now that which gave life unto the assertion, might be his death at +<i>Chalcis</i>, the chief City of <i>Eubœa</i>, and seated upon <i>Euripus</i>, +where ’tis confessed by all he ended his days. That he emaciated and +pined away in the too anxious enquiry of its reciprocations,<span class="pagenum"><a name="Page_47" id="Page_47">[47]</a></span> although +not drowned therein, as <i>Rhodiginus</i> relateth, some conceived, was a +half confession thereof not justifiable from Antiquity. Surely the +Philosophy of flux and reflux was very imperfect of old among the Greeks +and Latins; nor could they hold a sufficient theory thereof, who only +observed the Mediterranean, which in some places hath no ebb, and not +much in any part. Nor can we affirm our knowledg is at the height, who +have now the Theory of the Ocean and narrow Seas beside. While we refer +it unto the Moon, we give some satisfaction for the Ocean, but no +general salve for Creeks, and Seas which know no flood; nor resolve why +it flows three or four foot at <i>Venice</i> in the bottom of the Gulf, yet +scarce at all at <i>Ancona</i>, <i>Durazzo</i>, or <i>Corcyra</i>, which lie but by the +way. And therefore old abstrusities have caused new inventions; and some +from the Hypotheses of <i>Copernicus</i>, or the Diurnal and annual motion of +the earth, endeavour to salve flows and motions of these Seas,<span class="sidenote">Rog. Bac. doctis, Cabeus Met. 2.</span> +illustrating the same by water in a boal, that rising or falling to +either side, according to the motion of the vessel; the conceit is +ingenuous, salves some doubts, and is discovered at large by <i>Galileo</i>. +</p> + +<div class="sidenote"><i>How the Moon may cause the ebbing and flowing of the Sea.</i></div> + +<p>But whether the received principle and undeniable action of the Moon may +not be still retained, although in some difference of application, is +yet to be perpended; that is, not by a simple operation upon the +surphace or superiour parts, but excitation of the nitro-sulphureous +spirits, and parts disposed to intumescency at the bottom; not by +attenuation of the upper part of the Sea, (whereby ships would draw more +water at the flow than at the ebb) but inturgescencies caused first at +the bottom, and carrying the upper part before them: subsiding and +falling again, according to the<span class="pagenum"><a name="Page_48" id="Page_48">[48]</a></span> Motion of the Moon from the +Meridian, and languor of the exciting cause:<span class="sidenote"><i>Why Rivers and Lakes ebb +and flow not. Why some Seas flow higher than others, and continue +longer.</i></span> and therefore Rivers and Lakes who want these fermenting parts +at the bottom, are not excited unto æstuations; and therefore some Seas +flow higher than others, according to the Plenty of these spirits, in +their submarine constitutions. And therefore also the periods of flux +and reflux are various, nor their increase or decrease equal: according +to the temper of the terreous parts at the bottom: who as they are more +hardly or easily moved, do variously begin, continue or end their +intumescencies.</p> + +<div class="sidenote"><i>Whence the violent flows proceed in some Estuaries and +Rivers.</i></div> + +<p>From the peculiar disposition of the earth at the bottom, wherein quick +excitations are made, may arise those Agars and impetuous flows in some +æstuaries and Rivers, as is observable about <i>Trent</i> and <i>Humber</i> in +<i>England</i>; which may also have some effect in the boisterous tides of +<i>Euripus</i>, not only from ebullitions at the bottom, but also from the +sides and lateral parts, driving the streams from either side, which +arise or fall according to the motion in those parts, and the intent or +remiss operation of the first exciting causes, which maintain their +activities above and below the Horizon; even as they do in the bodies of +plants and animals, and in the commotion of <i>Catarrhes</i>.</p> + +<p>However therefore <i>Aristotle</i> died, what was his end, or upon what +occasion, although it be not altogether assured, yet that his memory and +worthy name shall live, no man will deny, nor grateful Scholar doubt, +and if according to the Elogy of <i>Solon</i>, a man may be only said to be +happy after he is dead, and ceaseth to be in the visible capacity of +beatitude, or if according unto his own Ethicks, sense is not essential +unto felicity, but a man may be happy without the apprehension thereof; +surely in that sense he is pyramidally happy; nor can<span class="pagenum"><a name="Page_49" id="Page_49">[49]</a></span> he ever perish +but in the Euripe of Ignorance, or till the Torrent or Barbarism +overwhelmeth all.</p> + +<div class="sidenote15">Homers <i>death</i>.</div> + +<p>A like conceit there passeth of <i>Melisigenes, alias Homer</i>, the Father +Poet, that he pined away upon the Riddle of the fishermen. But +<i>Herodotus</i> who wrote his life hath cleared this point; delivering, that +passing from <i>Samos</i> unto Athens, he went sick ashore upon the Island +<i>Ios</i>, where he died, and was solemnly interred upon the Sea side; and +so decidingly concludeth, <i>Ex hac ægritudine extremum diem clausit +Homerus in Io, non, ut arbitrantur aliqui, Ænigmatis perplexitate +enectus, sed morbo</i>.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_XIV_PE_VII" id="CHAPTER_XIV_PE_VII">CHAPTER XIV</a> +<br /><span class="subtitle90">Of the Wish of <i>Philoxenus</i>.</span></h2> + + +<p>That Relation of <i>Aristotle</i>, and conceit generally received concerning +<i>Philoxenus</i>, who wished the neck of a Crane, that thereby he might take +more pleasure in his meat, although it pass without exception, upon +enquiry I find not only doubtful in the story, but absurd in the desire +or reason alledged for it. For though his Wish were such as is +delivered, yet had it not perhaps that end, to delight his gust in +eating; but rather to obtain advantage thereby in singing, as is +declared by <i>Mirandula</i>. <i>Aristotle</i> (saith he) in his Ethicks and +Problems, accuseth <i>Philoxenus</i> of sensuality, for the greater pleasure +of gust desiring<span class="pagenum"><a name="Page_50" id="Page_50">[50]</a></span> the neck of a Crane; which desire of his, assenting +unto <i>Aristotle</i>, I have formerly condemned: But since I perceive that +<i>Aristotle</i> for this accusation hath been accused by divers Writers. For +<i>Philoxenus</i> was an excellent Musician, and desired the neck of a +Crane, not for any pleasure at meat; but fancying thereby an advantage +in singing or warbling, and dividing the notes in musick. And many +Writers there are which mention a Musician of that name, as <i>Plutarch</i> +in his book against usury, and <i>Aristotle</i> himself in the eighth of his +Politicks, speaks of one <i>Philoxenus</i> a Musician, that went off from the +Dorick Dithyrambicks unto the Phrygian Harmony.</p> + +<p>Again, Be the story true or false, rightly applied or not, the intention +is not reasonable, and that perhaps neither one way nor the other. For +if we rightly consider the Organ of tast, we shall find the length of +the neck to conduce but little unto it. For the tongue being the +instrument of tast, and the tip thereof the most exact distinguisher, it +will not advantage the gust to have the neck extended; Wherein the +Gullet and conveying parts are only seated, which partake not of the +nerves of gustation, or appertaining unto sapor, but receive them only +from the sixth pair; whereas the nerves of tast descend from the third +and fourth propagations, and so diffuse themselves into the tongue. And +therefore Cranes, Herns and Swans have no advantage in taste beyond +Hawks, Kites, and others of shorter necks.</p> + +<p>Nor, if we consider it, had Nature respect unto the taste in the +different contrivance of necks, but rather unto the parts contained, the +composure of the rest of the body, and the manner whereby they feed. +Thus animals of long legs, have generally long necks; that is, for the +conveniency of feeding, as having a necessity to apply their mouths unto +the earth. So have Horses, Camels, Dromedaries long necks, and all tall +animals, except the Elephant, who in defect thereof is furnished with a +Trunk, without which he could not<span class="pagenum"><a name="Page_51" id="Page_51">[51]</a></span> attain the ground. So have Cranes, +Herns, Storks and Shovelards long necks: and so even in Man, whose +figure is erect, the length of the neck followeth the proportion of +other parts: and such as have round faces or broad chests and shoulders, +have very seldom long necks. For, the length of the face twice exceedeth +that of the neck, and the space betwixt the throat-pit and the navell, +is equall unto the circumference thereof. Again, animals are framed with +long necks, according unto the course of their life or feeding: so many +with short legs have long necks, because they feed in the water, as +Swans, Geese, Pelicans, and other fin-footed animals. But Hawks and +birds of prey have short necks and trussed leggs; for that which is long +is weak and flexible, and a shorter figure is best accomodated unto that +intention. Lastly, the necks of animals do vary, according to the parts +that are contained in them, which are the weazon and the gullet. Such as +have no weazon and breath not, have scarce any neck, as most sorts of +fishes; and some none at all, as all sorts of pectinals, Soals, +Thornback, Flounders; and all crustaceous animals, as Crevises, Crabs +and Lobsters.</p> + +<p>All which considered, the Wish of <i>Philoxenus</i> will hardly consist with +reason. More excusable had it been to have wished himself an Ape, which +if common conceit speak true, is exacter in taste then any. Rather some +kind of granivorous bird then a Crane, for in this sense they are so +exquisite that upon the first peck of their bill, they can distinguish +the qualities of hard bodies; which the sense of man discerns not +without mastication. Rather some ruminating animal, that he might have +eat his meat twice over; or rather, as <i>Theophilus</i> observed in +<i>Athenæus</i>, his desire had been more reasonable, had he wished himself +an Elephant,<span class="pagenum"><a name="Page_52" id="Page_52">[52]</a></span> or an Horse; for in these animals the appetite is more +vehement, and they receive their viands in large and plenteous manner. +And this indeed had been more sutable, if this were the same +<i>Philoxenus</i> whereof <i>Plutarch</i> speaketh who was so uncivilly greedy, +that to engross the mess, he would preventively deliver his nostrils in +the dish.</p> + +<p>As for the musical advantage, although it seem more reasonable, yet do +we not observe that Cranes and birds of long necks have any musical, but +harsh and clangous throats. But birds that are canorous, and whose notes +we most commend, are of little throats and short necks, as Nightingales, +Finches, Linnets, Canary birds and Larks. And truly, although the +weazon, throtle and tongue be the instruments of voice, and by their +agitations do chiefly concurr unto these delightfull modulations, yet +cannot we distinctly and peculiarly assign the cause unto any particular +formation; and I perceive the best thereof, the nightingale, hath some +disadvantage in the tongue; which is not accuminate and pointed as in +the rest, but seemeth as it were cut off, which perhaps might give the +hint unto the fable of <i>Philomela</i>, and the cutting off her tongue by +<i>Tereus</i>.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_XV_PE_VII" id="CHAPTER_XV_PE_VII">CHAPTER XV</a> +<br /><span class="subtitle90">Of the Lake Asphaltites.</span></h2> + + +<p>Concerning the Lake <i>Asphaltites</i>, the Lake of <i>Sodom</i>, or the dead Sea, +that heavy bodies cast therein sink not, but by reason of a salt and +bituminous thickness in the water float and swim<span class="pagenum"><a name="Page_53" id="Page_53">[53]</a></span> above, narrations +already made are of that variety, we can hardly from thence deduce a +satisfactory determination; and that not only in the story it self, but +in the cause alledged. As for the story, men deliver it variously: some +I fear too largely, as <i>Pliny</i>, who affirmeth that bricks will swim +therein. <i>Mandevil</i> goeth farther, that Iron swimmeth, and feathers +sink. <i>Munster</i> in his Cosmography hath another relation, although +perhaps derived from the Poem of <i>Tertullian,</i> that a candle Burning +swimmeth, but if extinguished sinketh. Some more moderately, as +<i>Josephus</i>, and many others: affirming only that living bodies float, +nor peremptorily averring they cannot sink, but that indeed they do not +easily descend. Most traditionally, as <i>Galen</i>, <i>Pliny</i>, <i>Solinus</i> and +<i>Strabo</i>, who seems to mistake the Lake <i>Serbonis</i> for it. Few +experimentally, most contenting themselves in the experiment of +<i>Vespasian</i>, by whose command some captives bound were cast therein, and +found to float as though they could have swimmed: divers +contradictorily, or contrarily, quite overthrowing the point. +<i>Aristotle</i> in the second of his Meteors speaks lightly thereof, ὥσπερ +μυθολογοῦσι, which word is variously rendred, by some as a fabulous +account, by some as a common talk. <i>Biddulphus</i> divideth the common +accounts of <i>Judea</i> in three parts, the one saith he, are apparent +Truths, the second apparent falshoods, the third are dubious or between +both; in which form he ranketh the relation of this Lake.<span class="sidenote">Biddulphi +intinerarium Anglice.</span> But <i>Andrew Thevet</i> in his Cosmography doth +ocularly overthrow it; for he affirmeth, he saw an Ass with his Saddle +cast therein and drowned. Now of these relations so different or +contrary unto each other, the second is most moderate and safest to be +embraced, which saith, that living bodies swim therein,<span class="pagenum"><a name="Page_54" id="Page_54">[54]</a></span> that is, they do +not easily sink: and this, untill exact experiment further determine, +may be allowed, as best consistent with this quality, and the reasons +alledged for it.</p> + +<p>As for the cause of this effect, common opinion conceives it to be the +salt and bituminous thickness of the water. This indeed is probable, and +may be admitted as far as the second opinion concedeth. For certain it +is that salt water will support a greater burden then fresh; and we see +an egg will descend in salt water, which will swim in brine. But that +Iron should float therein, from this cause is hardly granted; for heavy +bodies will only swim in that liquor, wherein the weight of their bulk +exceedeth not the weight of so much water as it occupieth or taketh up. +But surely no water is heavy enough to answer the ponderosity of Iron, +and therefore that metal will sink in any kind thereof, and it was a +perfect Miracle which was wrought this way by <i>Elisha</i>. Thus we perceive +that bodies do swim or sink in different liquors, according unto the +tenuity or gravity of those liquors which are to support them. So salt +water beareth that weight which will sink in vineger, vineger that which +will fall in fresh water, fresh water that which will sink in spirits of +Wine, and that will swim in spirits of Wine which will sink in clear +oyl; as we made experiment in globes of wax pierced with light sticks to +support them. So that although it be conceived an hard matter to sink in +oyl, I believe a man should find it very difficult, and next to flying, +to swim therein. And thus will Gold sink in Quick-silver, wherein Iron +and other metals swim; for the bulk of Gold is only heavier then that +space of Quick-silver which it containeth: and thus also in a solution +of one ounce of Quick-silver in two of <i>Aqua</i><span class="pagenum"><a name="Page_55" id="Page_55">[55]</a></span> <i>fortis</i>, the liquor will +bear Amber, Horn, and the softer kinds of stones, as we have made triall +in each.</p> + +<p>But a private opinion there is which crosseth the common conceit, +maintained by some of late, and alleadged of old by <i>Strabo</i>, that the +floating of bodies in this Lake proceeds not from the thickness of the +water, but a bituminous ebullition from the bottom, whereby it wafts up +bodies injected, and suffereth them not easily to sink. The verity +thereof would be enquired by ocular exploration, for this way is also +probable. So we observe, it is hard to wade deep in baths where springs +arise; and thus sometime are bals made to play upon a spouting stream.</p> + +<p>And therefore, until judicious and ocular experiment confirm or +distinguish the assertion, that bodies do not sink herein at all, we do +not yet believe; that they not easily, or with more difficulty descend +in this than other water, we shall readily assent. But to conclude an +impossibility from a difficulty, or affirm whereas things not easily +sink, they do not drown at all; beside the fallacy, is a frequent +addition in humane expression, and an amplification not unusual as well +in opinions as relations; which oftentimes give indistinct accounts of +proximities, and without restraint transcend from one another. Thus, +forasmuch as the torrid Zone was conceived exceeding hot, and of +difficult habitation, the opinions of men so advanced its constitution, +as to conceive the same unhabitable, and beyond possibility for man to +live therein. Thus, because there are no Wolves in <i>England</i>, nor have +been observed for divers generations, common people have proceeded into +opinions, and some wise men into affirmations, they will not live +therein, although brought from other Countries. Thus most men affirm, +and few here will<span class="pagenum"><a name="Page_56" id="Page_56">[56]</a></span> believe the contrary, that there be no Spiders in +<i>Ireland</i>; but we have beheld some in that Country; and though but few, +some Cob-webs we behold in Irish wood in <i>England</i>. Thus the Crocodile +from an egg growing up to an exceeding magnitude, common conceit, and +divers Writers deliver, it hath no period of encrease, but groweth as +long as it liveth. And thus in brief, in most apprehensions the conceits +of men extend the considerations of things, and dilate their notions +beyond the propriety of their natures.</p> + +<p>In the Mapps of the dead Sea or Lake of <i>Sodom</i>, we meet with the +destroyed Cities, and in divers the City of <i>Sodom</i> placed about the +middle, or far from the shore of it; but that it could not be far from +<i>Segor</i>, which was seated under the mountains neer the side of the Lake, +seems inferrible from the sudden arrival of <i>Lot</i>, who coming from +<i>Sodom</i> at day break, attained <i>Segor</i> at Sun rising; and therefore +<i>Sodom</i> to be placed not many miles from it, and not in the middle of +the Lake, which is accounted about eighteen miles over; and so will +leave about nine miles to be passed in too small a space of time.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_XVI_PE_VII" id="CHAPTER_XVI_PE_VII">CHAPTER XVI</a> +<br /><span class="subtitle90">Of divers other Relations.</span></h2> + + +<p>1. The relation of <i>Averroes</i>, and now common in every mouth, of the +woman that conceived in a bath, by attracting the sperm or seminal +effluxion of a man admitted to bath in some vicinity unto her, I have +scarce faith to believe; and had I been of the Jury, should have hardly +thought I had<span class="pagenum"><a name="Page_57" id="Page_57">[57]</a></span> found the father in the person that stood by her. ’Tis a +new and unseconded way in History to fornicate at a distance, and much +offendeth the rules of Physick, which say, there is no generation +without a joynt emission, nor only a virtual, but corporal and carnal +contaction. And although <i>Aristotle</i> and his adherents do cut off the +one, who conceive no effectual ejaculation in women, yet in defence of +the other they cannot be introduced. For, if as he believeth, the +inordinate longitude of the organ, though in its proper recipient, may +be a means to inprolificate the seed; surely the distance of place, with +the commixture of an aqueous body, must prove an effectual impediment, +and utterly prevent the success of a conception. And therefore that +conceit concerning the daughters of <i>Lot</i>, that they were impregnated by +their sleeping father, or conceived by seminal pollution received at +distance from him, will hardly be admitted. <span class="sidenote"><i>Generations by the +Devil very improbable.</i></span> And therefore what is related of devils, and +the contrived delusions of spirits, that they steal the seminal +emissions of man, and transmit them into their votaries in coition, is +much to be suspected; and altogether to be denied, that there ensue +conceptions thereupon; however husbanded by Art, and the wisest menagery +of that most subtile imposter. And therefore also that our magnified +<i>Merlin</i> was thus begotten by the devil, is a groundless conception; and +as vain to think from thence to give the reason of his prophetical +spirit. For if a generation could succeed, yet should not the issue +inherit the faculties of the devil, who is but an auxiliary, and no +univocal Actor; Nor will his nature substantially concur to such +productions.</p> + +<p>And although it seems not impossible, that impregnation may succeed from +seminal spirits, and vaporous<span class="pagenum"><a name="Page_58" id="Page_58">[58]</a></span> irradiations containing the active +principle, without material and gross immissions; as it happeneth +sometimes in imperforated persons, and rare conceptions of some much +under pubertie or fourteen. As may be also conjectured in the coition of +some insects, wherein the female makes intrusion into the male; and from +the continued ovation in Hens, from one single tread of a cock, and +little stock laid up near the vent, sufficient for durable +prolification. And although also in humane generation the gross and +corpulent seminal body may return again, and the great business be acted +by what it caryeth with it: yet will not the same suffice to support the +story in question, wherein no corpulent immission is acknowledged; +answerable unto the fable of the <i>Talmudists</i>, in the storie of +<i>Benzira</i>, begotten in the same manner on the daughter of the Prophet +<i>Jeremie</i>.</p> + +<p>2. The Relation of <i>Lucillius</i>, and now become common, concerning +<i>Crassus</i> the grand-father of <i>Marcus</i> the wealthy <i>Roman</i>, that he +never laughed but once in all his life, and that was at an Ass eating +thistles, is something strange. For, if an indifferent and unridiculous +object could draw his habitual austereness unto a smile, it will be hard +to believe he could with perpetuity resist the proper motives thereof. +<span class="sidenote"><i>Laughter. What kind of Passion it is.</i></span> For the act of Laughter +which is evidenced by a sweet contraction of the muscles of the face, +and a pleasant agitation of the vocal Organs, is not meerly voluntary, +or totally within the jurisdiction of our selves: but as it may be +constrained by corporal contaction in any, and hath been enforced in +some even in their death, so the new unusual or unexpected jucundities, +which present themselves to any man in his life, at some time or other +will have activity enough to excitate the earthiest<span class="pagenum"><a name="Page_59" id="Page_59">[59]</a></span> soul, and raise a +smile from most composed tempers. Certainly the times were dull when +these things happened, and the wits of those Ages short of these of +ours; when men could maintain such immutable faces, as to remain like +statues under the flatteries of wit and persist unalterable at all +efforts of Jocularity. The spirits in hell, and <i>Pluto</i> himself, whom +<i>Lucian</i> makes to laugh at passages upon earth, will plainly condemn +these Saturnines, and make ridiculous the magnified <i>Heraclitus</i>, who +wept preposterously, and made a hell on earth; for rejecting the +consolations of life, he passed his days in tears, and the uncomfortable +attendments of hell.</p> + +<p>3. The same conceit there passeth concerning our blessed Saviour, and is +sometimes urged as an high example of gravity. And this is opinioned, +because in holy Scripture it is recorded he sometimes wept, but never +that he laughed. Which howsoever granted, it will be hard to conceive +how he passed his younger years and child-hood without a smile, if as +Divinity affirmeth, for the assurance of his humanity unto men, and the +concealment of his Divinity from the devil, he passed this age like +other children, and so proceeded untill he evidenced the same. And +surely herein no danger there is to affirm the act or performance of +that, whereof we acknowledge the power and essential property; and +whereby indeed he most nearly convinced the doubt of his humanity. Nor +need we be afraid to ascribe that unto the incarnate Son, which +sometimes is attributed unto the uncarnate Father; of whom it is said, +He that dwelleth in the heavens shall laugh the wicked to scorn. For a +laugh there is of contempt or indignation, as well as of mirth and +Jocosity; and that our Saviour was not exempted from the ground hereof,<span class="pagenum"><a name="Page_60" id="Page_60">[60]</a></span> +that is, the passion of anger, regulated and rightly ordered by reason, +the schools do not deny: and besides the experience of the +money-changers and Dove-sellers in the Temple, is testified by St. +<i>John</i>, when he saith, the speech of <i>David</i><span class="sidenote">Zelus domus tuæ +comedit me.</span> was fulfilled in our Saviour.</p> + +<p>Now the Alogie of this opinion consisteth in the illation; it being not +reasonable to conclude from Scripture negatively in points which are not +matters of faith, and pertaining unto salvation. And therefore although +in the description of the creation there be no mention of fire, +Christian Philosophy did not think it reasonable presently to annihilate +that element, or positively to decree there was no such thing at all. +Thus whereas in the brief narration of <i>Moses</i> there is no record of +wine before the flood, we cannot satisfactorily conclude that <i>Noah</i> was +the first that ever tasted thereof. <span class="sidenote"><i>Only in the vulgar +Latin.</i> Judg. 9. 53.</span> And thus because the word <i>Brain</i> is scarce +mentioned once, but <i>Heart</i> above an hundred times in holy Scripture; +Physitians that dispute the principality of parts are not from hence +induced to bereave the animal Organ of its priority. Wherefore the +Scriptures being serious, and commonly omitting such Parergies, it will +be unreasonable from hence to condemn all Laughter, and from +considerations inconsiderable to discipline a man out of his nature. For +this is by a rustical severity to banish all urbanity; whose harmless +and confined condition, as it stands commended by morality, so is it +consistent with Religion, and doth not offend Divinity.</p> + +<p>4. The custom it is of Popes to change their name at their creation; and +the Author thereof is commonly said to be <i>Bocca di porco</i>, or swines +face; who therefore assumed the stile of <i>Sergius</i> the second, as being<span class="pagenum"><a name="Page_61" id="Page_61">[61]</a></span> +ashamed so foul a name should dishonour the chair of <i>Peter</i>; wherein +notwithstanding, from <i>Montacutius</i> and others I find there may be some +mistake. For <i>Massonius</i> who writ the lives of Popes, acknowledgeth he +was not the first that changed his name in that Sea; nor as <i>Platina</i> +affirmeth, have all his Successors precisely continued that custom; for +<i>Adrian</i> the sixt, and <i>Marcellus</i> the second, did still retain their +Baptismal denomination. Nor is it proved, or probable, that <i>Sergius</i> +changed the name of <i>Bocca di Porco</i>, for this was his sirname or +gentilitious appellation: nor was it the custom to alter that with the +other; but be commuted his Christian name <i>Peter</i> for <i>Sergius</i>, because +he would seem to decline the name of <i>Peter</i> the second. A scruple I +confess not thought considerable in other Seas, whose Originals and +first Patriarchs have been less disputed; nor yet perhaps of that +reality as to prevail in points of the same nature. For the names of the +Apostles, Patriarchs and Prophets have been assumed even to affectation; +the name of Jesus hath not been appropriate; but some in precedent ages +have born that name, and many since have not refused the Christian name +of <i>Emmanuel</i>. Thus are there few names more frequent then <i>Moses</i> and +<i>Abraham</i> among the <i>Jews</i>; The <i>Turks</i> without scruple affect the name +of <i>Mahomet</i>, and with gladness receive so honourable cognomination.</p> + +<p>And truly in humane occurrences there ever have been many well directed +intentions, whose rationalities will never bear a rigid examination, and +though in some way they do commend their Authors, and such as first +began them, yet have they proved insufficient to perpetuate imitation in +such as have succeeded them. Thus was it a worthy resolution of +<i>Godfrey</i>, and most<span class="pagenum"><a name="Page_62" id="Page_62">[62]</a></span> Christians have applauded it, That he refused to +wear a Crown of Gold where his Saviour had worn one of thorns. Yet did +not his Successors durably inherit that scruple, but some were anointed, +and solemnly accepted the Diadem of regality. Thus <i>Julius</i>, <i>Augustus</i> +and <i>Tiberius</i> with great humility or popularity refused the name of +<i>Imperator</i>, but their Successors have challenged that title, and retain +the same even in its titularity. And thus to come nearer our subject, +the humility of <i>Gregory</i> the Great would by no means admit the stile of +universal Bishop; but the ambition of <i>Boniface</i> made no scruple +thereof, nor of more queasie resolutions have been their Successors ever +since.</p> + +<div class="sidenote">Turkish <i>History</i>.</div> + +<p>5. That <i>Tamerlane</i> was a <i>Scythian</i> Shepherd, from Mr. <i>Knolls</i> and +others, from <i>Alhazen</i> a learned <i>Arabian</i> who wrote his life, and was +Spectator of many of his exploits, we have reasons to deny. Not only +from his birth, for he was of the blood of the <i>Tartarian</i> Emperours, +whose father <i>Og</i> had for his possession the Country of <i>Sagathy</i>; which +was no slender Territory, but comprehended all that tract wherein were +contained <i>Bactriana</i>, <i>Sogdiana</i>, <i>Margiana</i>, and the nation of the +<i>Massagetes</i>, whose capital City was <i>Samarcand</i>; a place though now +decaid, of great esteem and trade in former ages. But from his regal +Inauguration, for it is said, that being about the age of fifteen, his +old father resigned the Kingdom and men of war unto him. And also from +his education, for as the storie speaks it, he was instructed in the +<i>Arabian</i> learning, and afterward exercised himself therein. Now +<i>Arabian</i> learning was in a manner all the liberal Sciences, especially +the Mathematicks, and natural Philosophy; wherein not many ages before +him there flourished<span class="pagenum"><a name="Page_63" id="Page_63">[63]</a></span> <i>Avicenna</i>, <i>Averroes</i>, <i>Avenzoar</i>, <i>Geber</i>, +<i>Almanzor</i> and <i>Alhazen</i>, cognominal unto him that wrote his History, +whose Chronology indeed, although it be obscure, yet in the opinion of +his Commentator, he was contemporary unto <i>Avicenna</i>, and hath left +sixteen books of Opticks, of great esteem with ages past, and textuary +unto our days.</p> + +<p>Now the ground of this mistake was surely that which the Turkish +Historian declareth. Some, saith he, of our Historians will needs have +<i>Tamerlane</i> to be the Son of a Shepherd. But this they have said, not +knowing at all the custom of their Country; wherein the principal +revenews of the King and Nobles consisteth in cattle; who despising gold +and silver, abound in all sorts thereof. And this was the occasion that +some men call them Shepherds, and also affirm this Prince descended from +them. Now, if it be reasonable, that great men whose possessions are +chiefly in cattle, should bear the name of Shepherds, and fall upon so +low denominations; then may we say that <i>Abraham</i> was a Shepherd, +although too powerful for four Kings: that <i>Job</i> was of that condition, +who beside Camels and Oxen had seven thousand Sheep: and yet is said to +be the greatest man in the East. Thus was <i>Mesha</i> King of <i>Moab</i> a +Shepherd, who annually paid unto the Crown of <i>Israel</i> an hundred +thousand Lambs, and as many Rams. Surely it is no dishonourable course +of life which <i>Moses</i> and <i>Jacob</i> have made exemplary: ’tis a profession +supported upon the natural way of acquisition, and though contemned by +the <i>Egyptians</i>, much countenanced by the Hebrews, whose sacrifices +required plenty of Sheep and Lambs. And certainly they were very +numerous; for, at the consecration of the Temple, beside two and twenty +thousand Oxen, King <i>Solomon</i><span class="pagenum"><a name="Page_64" id="Page_64">[64]</a></span> sacrificed an hundred and twenty thousand +Sheep: and the same is observable from the daily provision of his house: +which was ten fat Oxen, twenty Oxen out of the pastures, and an hundred +Sheep, beside row Buck, fallow Deer, and fatted Fowls. <span class="sidenote"><i>Description +of the Turkish Seraglio, since printed. The daily provision of the +Seraglio.</i></span> Wherein notwithstanding (if a punctual relation thereof do +rightly inform us) the grand Seignior doth exceed: the daily provision +of whose Seraglio in the reign of <i>Achmet</i>, beside Beeves, consumed two +hundred Sheep, Lambs and Kids when they were in season one hundred, +Calves ten, Geese fifty, Hens two hundred, Chickens one hundred, Pigeons +an hundred pair.</p> + +<p>And therefore this mistake concerning the noble <i>Tamerlane</i>, was like +that concerning <i>Demosthenes</i>, who is said to be the Son of a +Black-smith, according to common conceit, and that handsome expression +of <i>Juvenal</i>.</p> + + +<div class="poetry-container"> +<div class="poetry"> +<div class="stanza"> +<div class="line"><i>Quem pater ardentis massæ fuligine lippus,</i></div> +<div class="line"><i>A carbone et forcipibus, gladiosq; parante</i></div> +<div class="line"><i>Incude, et luteo Vulcano ad Rhetora misit.</i></div> +</div> +<div class="stanza"> +<div class="line"><i>Thus Englished by Sir</i> Robert <i>Stapleton</i>.</div> +</div> +<div class="stanza"> +<div class="line">Whom’s Father with the smoaky forg half blind,</div> +<div class="line">From blows on sooty Vulcans anvil spent.</div> +<div class="line">In ham’ring swords, to study Rhet’rick sent.</div> +</div></div></div> + +<p>But <i>Plutarch</i> who writ his life hath cleared this conceit, plainly +affirming he was most nobly descended, and that this report was raised, +because his father had many slaves that wrought Smiths work, and brought +the profit unto him.</p> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_65" id="Page_65">[65]</a></span></p> +<h2><a name="CHAPTER_XVII_PE_VII" id="CHAPTER_XVII_PE_VII">CHAPTER XVII</a> +<br /><span class="subtitle90">Of some others.</span></h2> + + +<p>1. We are sad when we read the story of <i>Belisarius</i> that worthy +Chieftain of <i>Justinian</i>; who, after his Victories over <i>Vandals</i>, +<i>Goths</i>, <i>Persians</i>, and his Trophies in three parts of the World, had +at last his eyes put out by the Emperour, and was reduced to that +distress, that he begged relief on the high-way, in that uncomfortable +petition, <i>Date obolum Belisario</i>. And this we do not only hear in +Discourses, Orations and Themes, but find it also in the leaves of +<i>Petrus Crinitus</i>, <i>Volaterranus</i>, and other worthy Writers.</p> + +<p>But, what may somewhat consolate all men that honour vertue, we do not +discover the latter Scene of his Misery in Authors of Antiquity, or such +as have expresly delivered the stories of those times. For, <i>Suidas</i> is +silent herein, <i>Cedrenus</i> and <i>Zonaras</i>, two grave and punctual Authors, +delivering only the confiscation of his goods, omit the History of his +mendication. <i>Paulus Diaconus</i> goeth farther, not only passing over this +act, but affirming his goods and dignities were restored. <i>Agathius</i> who +lived at the same time, declareth he suffered much from the envy of the +Court: but that he descended thus deep into affliction, is not to be +gathered from his pen. The same is also omitted by <i>Procopius</i> a +contemporary and professed enemy unto <i>Justinian</i> and <i>Belisarius</i>, who +hath left an opprobrious book <span class="sidenote">Ἀνέκδοτα, <i>or</i> Arcana historia.</span> +against them both.</p> + +<p>And in this opinion and hopes we are not single, but <i>Andreas Alciatus</i> +the Civilian in his <i>Parerga</i>, and<span class="pagenum"><a name="Page_66" id="Page_66">[66]</a></span> <i>Franciscus de Cordua</i> in his +<i>Didascalia</i>, have both declaratorily confirmed the same, which is also +agreeable unto the judgment of <i>Nicolaus Alemannus</i>, in his notes upon +the bitter History of <i>Procopius</i>. Certainly sad and Tragical stories +are seldom drawn within the circle of their verities; but as their +Relators do either intend the hatred or pitty of the persons, so are +they set forth with additional amplifications. Thus have some suspected +it hath happened unto the story of <i>Oedipus</i>; and thus do we conceive it +hath fared with that of <i>Judas</i>, who having sinned beyond aggravation, +and committed one villany which cannot be exasperated by all other: is +also charged with the murther of his reputed brother, parricide of his +father, and Incest with his own mother, as <i>Florilegus</i> or <i>Matthew</i> of +<i>Westminster</i> hath at large related. And thus hath it perhaps befallen +the noble <i>Belisarius</i>; who, upon instigation of the Empress, having +contrived the exile, and very hardly treated Pope <i>Serverius</i>, Latin +pens, as a judgment of God upon this fact, have set forth his future +sufferings: and omitting nothing of amplification, they have also +delivered this: which notwithstanding <i>Johannes</i> the Greek makes +doubtful, as may appear from his Iambicks in <i>Baronius</i>, and might be a +mistake or misapplication, translating the affliction of one man upon +another, for the same befell unto <i>Johannes Cappadox</i>,<span class="sidenote">Procop. Bell. Persic. 1. Ἀρτον ἠ ὀβολὸν αἰτεῖσθαι.</span> contemporary unto +<i>Belisarius</i>, and in great favour with <i>Justinian</i>; who being afterward +banished into <i>Egypt</i>, was fain to beg relief on the high-way. +</p> + +<p>2. That <i>fluctus Decumanus</i>, or the tenth wave is greater and more +dangerous than any other, some no doubt will be offended if we deny; and +hereby we shall seem to contradict Antiquity; for, answerable unto the +litteral and common acception, the same is<span class="pagenum"><a name="Page_67" id="Page_67">[67]</a></span> averred by many Writers, and +plainly described by Ovid.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Qui venit hic fluctus, fluctus supereminet omnes,</i></div> +<div class="line"><i>Posterior nono est, undecimoq; prior.</i></div> +</div></div> + +<p>Which notwithstanding is evidently false; nor can it be made out by +observation either upon the shore or the Ocean, as we have with +diligence explored in both. And surely in vain we expect a regularity in +the waves of the Sea, or in the particular motions thereof, as we may in +its general reciprocations whose causes are constant, and effects +therefore correspondent. Whereas its fluctuations are but motions +subservient; which winds, storms, shores, shelves, and every +interjacency irregulates. With semblable reason we might expect a +regularity in the winds; whereof though some be statary, some +anniversary, and the rest do tend to determinate points of heaven, yet +do the blasts and undulary breaths thereof maintain no certainty in +their course; nor are they numerally feared by Navigators.</p> + +<p>Of affinity hereto is that conceit of <i>Ovum Decumanum</i>, so called, +because the tenth egg is bigger than any other, according unto the +reason alledged by <i>Festus, Decumana ova dicuntur, quia ovum decimum +majus nascitur</i>. For the honour we bear unto the Clergy, we cannot but +wish this true: but herein will be found no more of verity than in the +other: and surely few will assent hereto without an implicite credulity, +or Pythagorical submission unto every conception of number.</p> + +<p>For, surely the conceit is numeral, and though not in the sense +apprehended, relateth unto the number of ten, as <i>Franciscus Sylvius</i> +hath most probably declared. For, whereas amongst simple numbers or +Digits, the<span class="pagenum"><a name="Page_68" id="Page_68">[68]</a></span> number of ten is the greatest: therefore whatsoever was the +greatest in every kind, might in some sense be named from this number. +Now, because also that which was the greatest, was metaphorically by +some at first called <i>Decumanus</i>; therefore whatsoever passed under this +name, was literally conceived by others to respect and make good this +number.</p> + +<p>The conceit is also Latin; for the Greeks to express the greatest wave, +do use the number of three, that is, the word τρικυμία, which is a +concurrence of three waves in one, whence arose the proverb, τρικυμία +κακῶν, or a trifluctuation of evils, which <i>Erasmus</i> doth render, +<i>Malorum fluctus Decumanus</i>. And thus, although the terms be very +different, yet are they made to signifie the self-same thing; the number +of ten to explain the number of three, and the single number of one wave +the collective concurrence of more.</p> + +<p>3. The poyson of <i>Parysatis</i> reported from <i>Ctesias</i> by <i>Plutarch</i> in +the life of <i>Artaxerxes</i>, whereby anointing a knife on the one side, and +therewith dividing a bird; with the one half she poysoned <i>Statira</i>, and +safely fed her self on the other, was certainly a very subtile one, and +such as our ignorance is well content it knows not. But surely we had +discovered a poyson that would not endure <i>Pandoraes</i> box, could we be +satisfied in that which for its coldness nothing could contain but an +Asses hoof, and wherewith some report that <i>Alexander</i> the great was +poysoned. Had men derived so strange an effect from some occult or +hidden qualities, they might have silenced contradiction; but ascribing +it unto the manifest and open qualities of cold, they must pardon our +belief, who perceive the coldest and most Stygian waters may be included +in glasses; and by <i>Aristotle</i> who saith, that glass is the<span class="pagenum"><a name="Page_69" id="Page_69">[69]</a></span> perfectest +work of Art, we understand they were not then to be invented.</p> + +<p>And though it be said that poyson will break a Venice glass, yet have we +not met with any of that nature. Were there a truth herein, it were the +best preservative for Princes and persons exalted unto such fears: and +surely far better than divers now in use. And though the best of China +dishes, and such as the Emperour doth use, be thought by some of +infallible vertue unto this effect; yet will they not, I fear, be able +to elude the mischief of such intentions. <span class="sidenote"><i>In what sense God +Almighty hath created all things double.</i></span> And though also it be true, +that God made all things double, and that if we look upon the works of +the most High, there are two and two, one against another; that one +contrary hath another, and poyson is not without a poyson unto it self; +yet hath the curse so far prevailed, or else our industry defected that +poysons are better known than their Antidotes, and some thereof do +scarce admit of any. And lastly, although unto every poyson men have +delivered many Antidotes, and in every one is promised an equality unto +its adversary, yet do we often find they fail in their effects: Moly +will not resist a weaker cup then that of Circe; a man may be poysoned +in a Lemnian dish; without the miracle of <i>John</i>, there is no confidence +in the earth of <i>Paul</i>;<span class="sidenote15">Terra Melitea.</span> and if it be meant that no +poyson could work upon him, we doubt the story, and expect no such +success from the diet of <i>Mithridates</i>.</p> + +<p>A story there passeth of an Indian King, that sent unto <i>Alexander</i> a +fair woman fed with Aconites and other poysons, with this intent, either +by converse or copulation complexionally to destroy him. For my part, +although the design were true, I should have<span class="pagenum"><a name="Page_70" id="Page_70">[70]</a></span> doubted the success. For, +though it be possible that poysons may meet with tempers whereto they +may become Aliments, and we observe from fowls that feed on fishes, and +others fed with garlick and onyons, that simple aliments are not alwayes +concocted beyond their vegetable qualities; and therefore that even +after carnall conversion, poysons may yet retain some portion of their +natures; yet are they so refracted, cicurated and subdued, as not to +make good their first and destructive malignities. And therefore the +Stork that eateth Snakes, and the Stare that feedeth upon Hemlock, +though no commendable aliments, are not destructive poysons. For, +animals that can innoxiously digest these poysons, become antidotall +unto the poyson digested. And therefore whether their breath be +attracted, or their flesh ingested, the poysonous reliques go still +along with their Antidote: whose society will not permit their malice to +be destructive. And therefore also animals that are not mischieved by +poysons which destroy us, may be drawn into Antidote against them; the +blood or flesh of Storks against the venom of Serpents, the Quail +against Hellebore, and the diet of Starlings against the drought of +<i>Socrates</i>.<span class="sidenote10"><i>Hemlock.</i></span> Upon like grounds are some parts of Animals +Alexipharmacall unto others; and some veins of the earth, and also whole +regions, not only destroy the life of venemous creatures, but also +prevent their productions. For though perhaps they contain the seminals +of Spiders and Scorpions, and such as in other earths by suscitiation of +the Sun may arise unto animation; yet lying under command of their +Antidote, without hope of emergency they are poysoned in their matrix by +powers easily hindring the advance of their originals, whose confirmed +forms they are able to destroy.</p> + +<p><span class="pagenum"><a name="Page_71" id="Page_71">[71]</a></span></p> +<p>5. The story of the wandring Jew is very strange, and will hardly obtain +belief; yet is there a formall account thereof set down by <i>Mathew +Paris</i>, from the report of an Armenian Bishop; who came into this +kingdom about four hundred years ago, and had often entertained this +wanderer at his Table. That he was then alive, was first called +<i>Cartaphilus</i>, was keeper of the Judgement Hall, whence thrusting out +our Saviour with expostulation of his stay, was condemned to stay untill +his return;<span class="sidenote">Vade quid moraris? Ego vado, tu autem morare donec +venio.</span> was after baptized by <i>Ananias</i>, and by the name of <i>Joseph</i>; +was thirty years old in the dayes of our Saviour, remembred the Saints +that arised with him, the making of the Apostles Creed, and their +several peregrinations. Surely were this true, he might be an happy +arbitrator in many Christian controversies; but must impardonably +condemn the obstinacy of the Jews, who can contemn the Rhetorick of such +miracles, and blindly behold so living and lasting conversions.</p> + +<p>6. Clearer confirmations must be drawn for the history of Pope <i>Joan</i>, +who succeeded <i>Leo</i> the fourth, and preceeded <i>Benedict</i> the third, then +many we yet discover. And since it is delivered with <i>aiunt</i> and +<i>ferunt</i> by many;<span class="sidenote">Confutatio +fabulæ de Joanna Papissa cum Nihusio.</span> since the learned <i>Leo Allatius</i> hath discovered, that ancient +copies of <i>Martinus Polonus</i>, who is chiefly urged for it, had not this +story in it; since not only the stream of Latine Historians have omitted +it, but <i>Photius</i> the Patriarch, <i>Metrophanes Smyrnæus</i>, and the +exasperated Greeks have made no mention of it, but conceded <i>Benedict</i> +the third to bee Successor unto <i>Leo</i> the fourth; he wants not grounds +that doubts it.</p> + +<p>Many things historicall which seem of clear concession, want not +affirmations and negations, according to<span class="pagenum"><a name="Page_72" id="Page_72">[72]</a></span> divided pens: as is +notoriously observable in the story of <i>Hildebrand</i> or <i>Gregory</i> the +seventh, repugnantly delivered by the Imperiall and Papal party. In such +divided records partiality hath much depraved history, wherein if the +equity of the reader do not correct the iniquity of the writer, he will +be much confounded with repugnancies, and often find in the same person, +<i>Numa</i> and <i>Nero</i>.<span class="sidenote"><i>Of</i> Luther, +Calvin, Beza.</span> In things of this nature moderation must intercede; +and so charity may hope, that Roman Readers will construe many passages +in <i>Bolsech</i>, <i>Fayus</i>, <i>Schlusselberg</i> and <i>Cochlæus</i>.</p> + +<p>7. Every ear is filled with the story of Frier <i>Bacon</i>,<span class="sidenote">Rog. Bacon. +minor ita. Oxoniensis vir doctissimus.</span> that made a brazen head to +speak these words, <i>Time is</i>, Which though there want not the like +relations, is surely too literally received, and was but a mystical +fable concerning the Philosophers great work, wherein he eminently +laboured: implying no more by the copper head, then the vessel wherein +it was wrought, and by the words it spake, then the opportunity to be +watched, about the <i>Tempus ortus</i>, or birth of the mystical child, or +Philosophical King of <i>Lullius</i>: the rising of the <i>Terra foliata</i> of +<i>Arnoldus</i>, when the earth sufficiently impregnated with the water, +ascendeth white and splendent. Which not observed, the work is +irrecoverably lost; according to that of <i>Petrus Bonus</i>. <span class="sidenote">Margarita +pretiosa.</span> <i>Ibi est operis perfectio aut annihilatio; quoniam ipsa die, +immo horâ, oriuntur elementa simplicia depurata, quæ egent statim +compositione, antequam volent ab igne.</i></p> + +<p>Now letting slip this critical opportunity, he missed the intended +treasure. Which had he obtained, he might have made out the tradition of +making a brazen wall about <i>England</i>. That is, the most powerfull +defence, and strongest fortification which Gold could have effected.</p> + +<p><span class="pagenum"><a name="Page_73" id="Page_73">[73]</a></span>8. Who can but pitty the vertuous <i>Epicurus</i>, who is commonly conceived +to have placed his chief felicity in pleasure and sensual delights, and +hath therefore left an infamous name behind him? How true, let them +determine who read that he lived seventy years, and wrote more books +then any Philosopher but <i>Chrysippus</i>, and no less then three hundred, +without borrowing from any Author. That he was contented with bread and +water, and when he would dine with <i>Jove</i>, and pretend unto epulation, +he desired no other addition then a piece of <i>Cytheridian</i> cheese. That +shall consider the words of <i>Seneca, Non dico, quod pleriq; nostrorum, +sectam Epicuri flagitiorum magistrum esse: sed illud dico, malè audit +infamis est, et immerito</i>. Or shall read his life, his Epistles, his +Testament in <i>Laertius</i>, who plainly names them Calumnies, which are +commonly said against them.</p> + +<p>The ground hereof seems a mis-apprehension of his opinion, who placed +his Felicity not in the pleasures of the body, but the mind, and +tranquility thereof, obtained by wisdom and vertue, as is clearly +determined in his Epistle unto <i>Menœceus</i>. Now how this opinion was +first traduced by the <i>Stoicks</i>, how it afterwards became a common +belief, and so taken up by Authors of all ages, by <i>Cicero</i>, <i>Plutarch</i>, +<i>Clemens</i>, <i>Ambrose</i> and others, <span class="sidenote15">De vita et moribus Epicuri.</span>the learned Pen of <i>Gassendus</i> hath +discovered.</p> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_74" id="Page_74">[74]</a></span></p> +<h2><a name="CHAPTER_XVIII_PE_VII" id="CHAPTER_XVIII_PE_VII">CHAPTER XVIII</a> +<br /><span class="subtitle90">More briefly of some others.</span></h2> + + +<p>Other relations there are, and those in very good Authors, which though +we do not positively deny, yet have they not been unquestioned by some, +and at least as improbable truths have been received by others. Unto +some it hath seemed incredible what <i>Herodotus</i> reporteth of the great +Army of <i>Xerxes</i>, that drank whole rivers dry. And unto the Author +himself it appeared wondrous strange, that they exhausted not the +provision of the Countrey, rather then the waters thereof. For as he +maketh the account, and <i>Budeus de Asse</i> correcting the mis-compute of +<i>Valla</i>, delivereth it; if every man of the Army had had a chenix of +Corn a day, that is, a sextary and half; or about two pints and a +quarter, the Army had daily expended ten hundred thousand and forty +Medimna’s, or measures containing six Bushels. Which rightly considered, +the <i>Abderites</i> had reason to bless the Heavens, that <i>Xerxes</i> eat but +one meal a day; and <i>Pythius</i> his noble Host, might with less charge and +possible provision entertain both him and his Army. And yet may all be +salved, if we take it hyperbolically, as wise men receive that +expression in <i>Job</i>, concerning <i>Behemoth</i> or the Elephant; Behold, he +drinketh up a river and hasteth not, he trusteth that he can draw up +<i>Jordan</i> into his mouth.</p> + +<p>2. That <i>Annibal</i> eat or brake through the Alps with Vinegar, may be too +grosly taken and the Author of his life annexed unto <i>Plutarch</i> +affirmeth only, he used this artifice upon the tops of some of the +highest mountains.<span class="pagenum"><a name="Page_75" id="Page_75">[75]</a></span> For as it is vulgarly understood, that he cut a +passage for his Army through those mighty mountains, it may seem +incredible, not only in the greatness of the effect, but the quantity of +the efficient and such as behold them, may think an Ocean of Vinegar too +little for that effect. ’Twas a work indeed rather to be expected from +earthquakes and inundations, then any corrosive waters, and much +condemneth the Judgement of <i>Xerxes</i>, that wrought through Mount <i>Athos</i> +with Mattocks.</p> + +<p>3. That <i>Archimedes</i> burnt the ships of <i>Marcellus</i>, with speculums of +parabolical figures, at three furlongs, or as some will have it, at the +distance of three miles, sounds hard unto reason, and artificial +experience: and therefore justly questioned by <i>Kircherus</i>,<span class="sidenote">De luce +et umbra.</span> who after long enquiry could find but one made by <i>Manfredus +Septalius</i> that fired at fifteen paces. And therefore more probable it +is, that the ships were nearer the shore, or about some thirty paces: at +which distance notwithstanding the effect was very great. But whereas +men conceive the ships were more easily set on flame by reason of the +pitch about them, it seemeth no advantage. Since burning glasses will +melt pitch or make it boyle, not easily set it on fire.</p> + +<p>4. The story of the <i>Fabii</i>, whereof three hundred and six marching +against the <i>Veientes</i>, were all slain, and one child alone to support +the family remained; is surely not to be paralleld, nor easie to be +conceived, except we can imagine, that of three hundred and six, but one +had children below the service of war; that the rest were all unmarried, +or the wife but of one impregnated.</p> + +<p>5. The received story of <i>Milo</i>, who by daily lifting a Calf, attained +an ability to carry it being a Bull, is<span class="pagenum"><a name="Page_76" id="Page_76">[76]</a></span> witty conceit, and handsomly +sets forth the efficacy of Assuefaction. But surely the account had been +more reasonably placed upon some person not much exceeding in strength, +and such a one as without the assistance of custom could never have +performed that act; which some may presume that <i>Milo</i> without precedent +artifice or any other preparative, had strength enough to perform. For +as relations declare, he was the most pancratical man of <i>Greece</i>, and +as <i>Galen</i> reporteth, and <i>Mercurialis</i> in his Gymnasticks representeth, +he was able to persist erect upon an oyled plank, and not to be removed +by the force or protrusion of three men. And if that be true which +<i>Atheneus</i> reporteth, he was little beholding to custom for this +ability. For in the Olympick games, for the space of a furlong, he +carried an Ox of four years upon his shoulders; and the same day he +carried it in his belly: for as it is there delivered he eat it up +himself. Surely he had been a proper guest at<span class="sidenote15">In +Rabelais.</span> <i>Grandgousiers</i> feast, and +might have matcht his throat that eat six pilgrims for a Salad. </p> + +<p>6. It much disadvantageth the Panegyrick of <i>Synesius</i>,<span class="sidenote"><i>Who writ in +the praise of baldness.</i></span> and is no small disparagement unto baldness, +if it be true what is related by <i>Ælian</i> concerning <i>Æschilus</i>, whose +bald-pate was mistaken for a rock, and so was brained by a Tortoise +which an <i>Æagle</i> let fall upon it. <span class="sidenote"><i>An argument or instance against +the motion of the earth.</i></span> Certainly it was a very great mistake +in the perspicacy of that Animal. Some men critically disposed, would from +hence confute the opinion of <i>Copernicus</i>, never conceiving how the +motion of the earth below should not wave him from a knock +perpendicularly directed from a body in the air above.</p> + +<p>7. It crosseth the Proverb, and <i>Rome</i> might well be built in a day; if +that were true which is traditionally<span class="pagenum"><a name="Page_77" id="Page_77">[77]</a></span> related by <i>Strabo</i>; that the +great Cities <i>Anchiale</i> and <i>Tarsus</i>, were built by <i>Sardanapalus</i> both +in one day, according to the inscription of his monument, <i>Sardanapalus +Anacyndaraxis filius, Anchialem et Tarsum unâ die edificavi, Tu autem +hospes Ede, Lude, Bibe</i>, etc. Which if strictly taken, that is, for the +finishing thereof, and not only for the beginning; for an artificial or +natural day, and not one of <i>Daniels</i> weeks, that is, seven whole years; +surely their hands were very heavy that wasted thirteen years in the +private house of <i>Solomon</i>: It may be wondred how forty years were spent +in the erection of the Temple of <i>Jerusalem</i>, and no less than an +hundred in that famous one of <i>Ephesus</i>. Certainly it was the greatest +Architecture of one day, since that great one of six; an Art quite lost +with our Mechanicks, a work not to be made out, but like the wals of +<i>Thebes</i>, and such an Artificer as <i>Amphion</i>.</p> + +<div class="sidenote"><i>The Syracusia or King</i> Hiero’s <i>Galleon, of what Bulk</i>.</div> + +<p>8. It had been a sight only second unto the Ark to have beheld the great +<i>Syracusia</i>, or mighty ship of <i>Hiero</i>, described in <i>Athenæus</i>; and +some have thought it a very large one, wherein were to be found ten +stables for horses, eight Towers, besides Fish-ponds, Gardens, +Tricliniums, and many fair rooms paved with Agath, and precious Stones. +But nothing was impossible unto <i>Archimedes</i>, the learned Contriver +thereof; nor shall we question his removing the earth, when he finds an +immoveable base to place his Engine upon it.</p> + +<p>9. That the <i>Pamphilian</i> Sea gave way unto <i>Alexander</i> in his intended +March toward <i>Persia</i>, many have been apt to credit, and <i>Josephus</i> is +willing to believe, to countenance the passage of the <i>Israelites</i> +through the Red Sea. But <i>Strabo</i> who writ before him delivereth another +account; that the Mountain <i>Climax</i> adjoyning<span class="pagenum"><a name="Page_78" id="Page_78">[78]</a></span> to the <i>Pamphilian</i> Sea, +leaves a narrow passage between the Sea and it, which passage at an ebb +and quiet Sea all men take; but <i>Alexander</i> coming in the Winter, and +eagerly pursuing his affairs, would not wait for the reflux or return of +the Sea; and so was fain to pass with his Army in the water, and march +up to the navel in it.</p> + +<div class="sidenote"><i>A List of some historical Errata’s in this and the following +Sections.</i></div> + +<p>10. The relation of <i>Plutarch</i> of a youth of <i>Sparta</i>, that suffered a +Fox concealed under his robe to tear out his bowels, before he would +either by voice or countenance betray his theft; and the other of the +Spartan Lad, that with the same resolution suffered a coal from the +Altar to burn his arm, although defended by the Author that writes his +life, is I perceive mistrusted by men of Judgment, and the Author with +an <i>aiunt</i>, is made to salve himself. Assuredly it was a noble Nation +that could afford an hint to such inventions of patience, and upon whom, +if not such verities, at least such verisimilities of fortitude were +placed. Were the story true, they would have made the only Disciples for +<i>Zeno</i> and the <i>Stoicks</i>, and might perhaps have been perswaded to laugh +in <i>Phaleris</i> his Bull.</p> + +<p>11. If any man shall content his belief with the speech of <i>Balaams</i> +Ass, without a belief of that of <i>Mahomets</i> Camel, or <i>Livies</i> Ox: If +any man make a doubt of <i>Giges</i> ring in <i>Justinus</i>, or conceives he must +be a <i>Jew</i> that believes the Sabbatical river in <i>Josephus.</i> If any man +will say he doth not apprehend how the tayl of an <i>African</i> Weather +out-weigheth the body of a good Calf, that is, an hundred pound, +according unto <i>Leo Africanus</i>, or desires before belief, to behold such +a creature as is the Ruck in <i>Paulus Venetus</i>, for my part I shall not +be angry with his incredulity.</p> + +<p>12. If any one shall receive as stretcht or fabulous<span class="pagenum"><a name="Page_79" id="Page_79">[79]</a></span> accounts what is +delivered of <i>Cocles</i>, <i>Scævola</i> and <i>Curtius</i>, the sphere of +<i>Archimedes</i>, the story of the <i>Amazons</i>, the taking of the City of +<i>Babylon</i>, not known to some therein three days after; that the nation +was deaf which dwelt at the fall of <i>Nilus</i>, the laughing and weeping +humour of <i>Heraclitus</i> and <i>Democritus</i>,<span class="sidenote15">Farsalloni +Historici.</span> with many more, he shall not +want some reason and the authority of <i>Lancelotti</i>. </p> + +<p>13. If any man doubt of the strange Antiquities delivered by Historians, +as of the wonderful corps of <i>Antæus</i> untombed a thousand years after +his death by <i>Sertorius</i>. Whether there were no deceit in those +fragments of the Ark so common to be seen in the days of <i>Berosus</i>; +whether the Pillar which <i>Josephus</i> beheld long ago, <i>Tertullian</i> long +after, and <i>Bartholomeus de Saligniaco</i>, and <i>Borchardus</i> long since, be +the same with that of <i>Lots</i> wife; whether this were the hand of <i>Paul</i>, +or that which is commonly shewn the head of <i>Peter</i>, if any doubt, I +shall not much dispute with their suspicions. If any man shall not +believe the Turpentine Tree, betwixt <i>Jerusalem</i> and <i>Bethlem</i>, under +which the Virgin suckled our Saviour, as she passed between those +Cities; or the fig-tree of <i>Bethany</i> shewed to this day, whereon +<i>Zacheus</i> ascended to behold our Saviour; I cannot tell how to enforce +his belief, nor do I think it requisite to attempt it. <span class="sidenote"><i>To compel +Religion, somewhat contrary to Reason.</i></span> For, as it is no reasonable +proceeding to compel a religion, or think to enforce our own belief upon +another, who cannot without the concurrence of Gods spirit have any +indubitable evidence of things that are obtruded: So is it also in +matters of common belief; whereunto neither can we indubitably assent, +without the co-operation of our sense or reason, wherein consists the +principles of perswasion. For, as the habit of Faith<span class="pagenum"><a name="Page_80" id="Page_80">[80]</a></span> in Divinity is an +Argument of things unseen, and a stable assent unto things inevident, +upon authority of the Divine Revealer: So the belief of man which +depends upon humane testimony is but a staggering assent unto the +affirmative, not without some fear of the negative. And as there is +required the Word of God, or infused inclination unto the one, so must +the actual sensation of our senses, at least the non-opposition of our +reasons procure our assent and acquiescence in the other. So when +<i>Eusebius</i> an holy Writer affirmeth, there grew a strange and unknown +plant near the statue of Christ, erected by his Hæmorrhoidal patient in +the Gospel, which attaining unto the hem of his vesture, acquired a +sudden faculty to cure all diseases. Although he saith he saw the statue +in his days, yet hath it not found in many men so much as humane belief? +Some believing, others opinioning, a third suspective it might be +otherwise. For indeed, in matters of belief the understanding assenting +unto the relation, either for the authority of the person, or the +probability of the object, although there may be a confidence of the +one, yet if there be not a satisfaction in the other, there will arise +suspensions; nor can we properly believe until some argument of reason, +or of our proper sense convince or determine our dubitations.</p> + +<p>And thus it is also in matters of certain and experimented truth: for if +unto one that never heard thereof, a man should undertake to perswade +the affections of the Load-stone, or that Jet and Amber attracteth +straws and light bodies, there would be little Rhetorick in the +authority of <i>Aristotle</i>, <i>Pliny</i>, or any other. Thus although it be +true that the string of a Lute or Viol will stir upon the stroak of an +Unison or Diapazon in another of the same kind; that Alcanna being +green,<span class="pagenum"><a name="Page_81" id="Page_81">[81]</a></span> will suddenly infect the nails and other parts with a durable +red; that a Candle out of a Musket will pierce through an Inch-board, or +an urinal force a nail through a Plank; yet can few or none believe thus +much without a visible experiment. Which notwithstanding fals out more +happily for knowledge; for these relations leaving unsatisfaction in the +Hearers, do stir up ingenuous dubiosities unto experiment, and by an +exploration of all, prevent delusion in any.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_XIX_PE_VII" id="CHAPTER_XIX_PE_VII">CHAPTER XIX</a> +<br /><span class="subtitle90">Of some Relations whose truth we fear.</span></h2> + + +<p>Lastly, As there are many Relations whereto we cannot assent, and make +some doubt thereof, so there are divers others whose verities we fear, +and heartily wish there were no truth therein.</p> + +<p>1. It is an unsufferable affront unto filiall piety, and a deep +discouragement unto the expectation of all aged Parents, who shall but +read the story of that barbarous Queen, who after she had beheld her +royall Parents ruin, lay yet in the arms of his assassine, and carowsed +with him in the skull of her father. For my part, I should have doubted +the operation of antimony, where such a potion would not work; ’twas an +act me thinks beyond Anthropophagy, and a cup fit to be served up only +at the table of <i>Atreus</i>.</p> + +<p>2. While we laugh at the story of <i>Pygmaleon</i>, and receive as a fable +that he fell in love with a statue; we cannot but fear it may be true, +what is delivered by <i>Herodotus</i> concerning <i>Egyptian</i> Pollinctors, or +such as<span class="pagenum"><a name="Page_82" id="Page_82">[82]</a></span> annointed the dead; that some thereof were found in the act of +carnality with them. From wits that say ’tis more then incontinency for +<i>Hylas</i> to sport with <i>Hecuba</i>, and youth to flame in the frozen +embraces of age, we require a name for this: wherein <i>Petronius</i> or +<i>Martial</i> cannot relieve us. <span class="sidenote"><i>Who tied dead and living bodies +together.</i></span> The tyrannie of <i>Mezentius</i> did never equall the vitiosity +of this <i>Incubus</i>, that could embrace corruption, and make a Mistress of +the grave; that could not resist the dead provocations of beauty, whose +quick invitements scarce excuse submission. Surely, if such depravities +there be yet alive, deformity need not despair; nor will the eldest +hopes be ever superannuated, since death hath spurs, and carcasses have +been courted.</p> + +<p>3. I am heartily sorry, and wish it were not true, what to the dishonour +of Christianity is affirmed of the <i>Italian</i>, who after he had inveigled +his enemy to disclaim his faith for the redemption of his life, did +presently poyniard him, to prevent repentance, and assure his eternal +death. The villany of this Christian exceedeth the persecution of +Heathens, whose malice was never so Longimanous <span class="sidenote15"><i>Long-handed.</i></span> as +to reach the soul of their enemies; or to extend unto the exile of their +<i>Elysiums.</i> And though the blindness of some ferities have savaged on +the bodies of the dead, and been so injurious unto worms, as to disinter +the bodies of the deceased; yet had they therein no design upon the +soul: and have been so far from the destruction of that, or desires of a +perpetual death, that for the satisfaction of their revenge they wisht +them many souls, and were it in their power would have reduced them unto +life again. It is a great depravity in our natures, and surely an +affection that somewhat savoureth of hell, to desire the society, or +comfort our selves in the fellowship of<span class="pagenum"><a name="Page_83" id="Page_83">[83]</a></span> others that suffer with us; but +to procure the miseries of others in those extremities, wherein we hold +an hope to have no society our selves, is me thinks a strain above +<i>Lucifer</i>, and a project beyond the primary seduction of hell.</p> + +<p>4. I hope it is not true, and some indeed have probably denied, what is +recorded of the Monk that poysoned <i>Henry</i> the Emperour, in a draught of +the holy Eucharist. ’Twas a scandalous wound unto Christian Religion, +and I hope all Pagans will forgive it, when they shall read that a +Christian was poysoned in a cup of Christ, and received his bane in a +draught of his salvation. Had he believed Transubstantiation, he would +have doubted the effect; and surely the sin it self received an +aggravation in that opinion. It much commendeth the innocency of our +forefathers, and the simplicity of those times, whose Laws could never +dream so high a crime as parricide: whereas this at the least may seem +to out-reach that fact, and to exceed the regular distinctions of +murder. I will not say what sin it was to act it; yet may it seem a kind +of martyrdom to suffer by it. For, although unknowingly, he died for +Christ his sake, and lost his life in the ordained testimony of his +death. Certainly, had they known it, some noble zeales would scarcely +have refused it; rather adventuring their own death, then refusing the +memorial of his.</p> + +<p>Many other accounts like these we meet sometimes in history,<span class="sidenote">Hujus +farinæ multa in historia horribili.</span> scandalous unto Christianity, and +even unto humanity; whose verities not only, but whose relations honest +minds do deprecate. For of sins heteroclital, and such as want either +name or president, there is oft times a sin even in their histories. We +desire no records of such enormities; sins should be accounted new, +that<span class="pagenum"><a name="Page_84" id="Page_84">[84]</a></span> so they may be esteemed monstrous. They omit of monstrosity as +they fall from their rarity; for men count it veniall to err with their +forefathers, and foolishly conceive they divide a sin in its society. +The pens of men may sufficiently expatiate without these singularities +of villany; For, as they encrease the hatred of vice in some, so do they +enlarge the theory of wickedness in all. And this is one thing that may +make latter ages worse then were the former; For, the vicious examples +of Ages past, poyson the curiosity of these present, affording a hint of +sin unto seduceable spirits, and soliciting those unto the imitation of +them, whose heads were never so perversly principled as to invent them. +In this kind we commend the wisdom and goodness of <i>Galen</i>, who would +not leave unto the world too subtile a Theory of poisons; unarming +thereby the malice of venemous spirits, whose ignorance must be +contented with Sublimate and Arsenick. For, surely there are subtiler +venenations, such as will invisibly destroy, and like the Basilisks of +heaven. In things of this nature silence commendeth history: ’tis the +veniable part of things lost; wherein there must never rise a +Pancirollus,<span class="sidenote"><i>Who writ</i> De Antiquis deperditis, <i>or of +inventions lost</i>.</span> nor remain any Register but that of hell.</p> + +<p>And yet, if as some Stoicks opinion, and <i>Seneca</i> himself disputeth, +these unruly affections that make us sin such prodigies, and even sins +themselves be animals; there is an history of <i>Africa</i> and story of +Snakes in these. And if the transanimation of <i>Pythagoras</i> or method +thereof were true, that the souls of men transmigrated into species +answering their former natures; some men must surely live over many +Serpents, and cannot escape that very brood whose sire Satan entered. +And though the objection of <i>Plato</i> should take place,<span class="pagenum"><a name="Page_85" id="Page_85">[85]</a></span> that bodies +subjected unto corruption, must fail at last before the period of all +things, and growing fewer in number, must leave some souls apart unto +themselves; the spirits of many long before that time will find but +naked habitations: and meeting no assimilables wherein to react their +natures, must certainly anticipate such natural desolations.</p> + + +<p class="center"> +Lactant.<br /> +<i>Primus sapientiæ gradus est, falsa intelligere.</i> +<br /> +</p> + +<p class="center"><b><i>FINIS.</i></b></p> + + + + + +<hr class="full" /> +<p><span class="pagenum"><a name="Page_87" id="Page_87">[87]</a></span></p> + +<p class="titlepage140"><a name="HYDRIOTAPHIA_URNE_BURIAL" id="HYDRIOTAPHIA_URNE_BURIAL"><b>HYDRIOTAPHIA</b></a></p> +<p class="titlepage120">URNE-BURIALL</p> +<p class="titlepage">OR A DISCOURSE OF THE<br /> +<br />SEPULCHRALL URNES<br /> +<br /> +LATELY FOUND<br /> +<br /> +IN NORFOLK</p> +<p class="titlepage90"><i>TOGETHER WITH</i></p> +<p class="titlepage90">THE GARDEN OF CYRUS</p> + + +<hr class="chap" /> +<p><span class="pagenum"><a name="Page_88" id="Page_88">[88]</a><br /><a name="Page_89" id="Page_89">[89]</a></span></p> +<h3><a name="TO_THOMAS_LE_GROS" id="TO_THOMAS_LE_GROS">TO MY WORTHY AND HONOURED FRIEND</a></h3> +<p class="subtitle">THOMAS LE GROS</p> +<p class="subtitle">Of <i>Crostwick</i> Esquire.</p> + +<p>When the Funerall pyre was out, and the last valediction over, men took +a lasting adieu of their interred Friends, little expecting the +curiosity of future ages should comment upon their ashes, and having no +old experience of the duration of their Reliques, held no opinion of +such after-considerations.</p> + +<p>But who knows the fate of his bones, or how often he is to be buried? +who hath the Oracle of his ashes, or whether they are to be scattered? +The Reliques of many lie like the ruines of <a name="FNanchor_A" id="FNanchor_A"></a><a href="#Footnote_A" class="fnanchor">[A]</a><i>Pompeys</i>, in all parts +of the earth; And when they arrive at your hands, these may seem to have +wandred farre, who in a <a name="FNanchor_B" id="FNanchor_B"></a><a href="#Footnote_B" class="fnanchor">[B]</a> +direct and <i>Meridian</i> Travell, have but few +miles of known Earth between your selfe and the Pole.</p> + +<p>That the bones of <i>Theseus</i> should be seen again <a name="FNanchor_C" id="FNanchor_C"></a><a href="#Footnote_C" class="fnanchor">[C]</a>in <i>Athens</i>, was not +beyond conjecture, and hopeful expectation; but that these should arise +so opportunely to serve your self, was an hit of fate and honour beyond +prediction.</p> + +<p>We cannot but wish these Urnes might have the effect of Theatrical +vessels, and great <a name="FNanchor_D" id="FNanchor_D"></a><a href="#Footnote_D" class="fnanchor">[D]</a><i>Hippodrome</i> Urnes in<span class="pagenum"><a name="Page_90" id="Page_90">[90]</a></span> <i>Rome</i>; to resound the +acclamations and honour due unto you. But these are sad and sepulchral +Pitchers, which have no joyfull voices; silently expressing old +mortality, the ruines of forgotten times, and can only speak with life, +how long in this corruptible frame, some parts may be uncorrupted; yet +able to out-last bones long unborn, and noblest <a name="FNanchor_E" id="FNanchor_E"></a><a href="#Footnote_E" class="fnanchor">[E]</a>pyle among us.</p> + +<p>We present not these as any strange sight or spectacle unknown to your +eyes, who have beheld the best of Urnes, and noblest variety of Ashes; +Who are your self no slender master of Antiquities, and can daily +command the view of so many Imperiall faces; Which raiseth your thoughts +unto old things, and consideration of times before you, when even living +men were Antiquities; when the living might exceed the dead, and to +depart this world, could not be properly said, to go unto the <a name="FNanchor_F" id="FNanchor_F"></a><a href="#Footnote_F" class="fnanchor">[F]</a>greater +number. And so run up your thoughts upon the ancient of dayes, the +Antiquaries truest object, unto whom the eldest parcels are young, and +earth it self an Infant; and without <a name="FNanchor_G" id="FNanchor_G"></a><a href="#Footnote_G" class="fnanchor">[G]</a>Ægyptian account makes but small +noise in thousands.</p> + +<p>We were hinted by the occasion, not catched the opportunity to write of +old things, or intrude upon the Antiquary. We are coldly drawn unto +discourses of Antiquities, who have scarce time before us to comprehend +new things, or make out learned Novelties. But seeing they arose as +they lay, almost in silence among us, at least in short account suddenly +passed over; we were very unwilling they should die again, and be buried +twice among us.</p> + +<p>Beside, to preserve the living, and make the dead to live, to keep men +out of their Urnes, and discourse of humane fragments in them, is not +impertinent unto our profession; whose study is life and death, who<span class="pagenum"><a name="Page_91" id="Page_91">[91]</a></span> +daily behold examples of mortality, and of all men least need artificial +<i>memento’s</i>, or coffins by our bed side, to minde us of our graves.</p> + +<p>’Tis time to observe Occurrences, and let nothing remarkable escape us; +The Supinity of elder dayes hath left so much in silence, or time hath +so martyred the Records, that the most industrious<a name="FNanchor_H" id="FNanchor_H"></a><a href="#Footnote_H" class="fnanchor">[H]</a> heads do finde no +easie work to erect a new <i>Britannia</i>.</p> + +<p>’Tis opportune to look back upon old times, and contemplate our +Forefathers. Great examples grow thin, and to be fetched from the passed +world. Simplicity flies away, and iniquity comes at long strides upon +us. We have enough to do to make up our selves from present and passed +times, and the whole stage of things scarce serveth for our instruction. +A compleat peece of vertue must be made up from the <i>Centos</i> of all +ages, as all the beauties of <i>Greece</i> could make but one handsome +<i>Venus</i>.</p> + +<p>When the bones of King <i>Arthur</i> were digged up<a name="FNanchor_I" id="FNanchor_I"></a><a href="#Footnote_I" class="fnanchor">[I]</a>, the old Race might +think, they beheld therein some Originals of themselves; Unto these of +our Urnes none here can pretend relation, and can only behold the +Reliques of those persons, who in their life giving the Laws unto their +predecessors, after long obscurity, now lye at their mercies. But +remembring the early civility they brought upon these Countreys, and +forgetting long passed mischiefs; We mercifully preserve their bones, +and pisse not upon their ashes.</p> + +<p>In the offer of these Antiquities we drive not at ancient Families, so +long out-lasted by them; We are farre from erecting your worth upon the +pillars of your Fore-fathers, whose merits you illustrate. We honour +your old Virtues, conformable unto times before you, which are the +Noblest Armoury. And<span class="pagenum"><a name="Page_92" id="Page_92">[92]</a></span> having long experience of your friendly +conversation, void of empty Formality, full of freedome, constant and +Generous Honesty, I look upon you as a Gemme of the Old Rock<a name="FNanchor_J" id="FNanchor_J"></a><a href="#Footnote_J" class="fnanchor">[J]</a>, and +must professe my self even to Urne and Ashes,</p> + +<table class="signature40" summary="sig"> +<tr><td class="tdl"><i>Your ever faithfull Friend,</i></td></tr> +<tr><td class="tdlpl2"><i>and Servant</i></td></tr> +<tr><td class="tdr">THOMAS BROWNE.</td></tr> +</table> +<p>Norwich, May 1.</p> + +<p><span class="pagenum"><a name="Page_93" id="Page_93">[93]</a></span></p> +<h3><a name="TO_NICHOLAS_BACON" id="TO_NICHOLAS_BACON">TO MY WORTHY AND HONOURED FRIEND</a></h3> +<p class="subtitle">NICHOLAS BACON</p> + +<p class="subtitle">Of <i>Gillingham</i> Esquire.</p> + +<p><i>Had I not observed that</i> <a name="FNanchor_K" id="FNanchor_K"></a><a href="#Footnote_K" class="fnanchor">[K]</a><i>Purblinde men have discoursed well of sight, +and some</i> <a name="FNanchor_L" id="FNanchor_L"></a><a href="#Footnote_L" class="fnanchor">[L]</a><i>without issue, excellently of Generation; I that was never +master of any considerable garden, had not attempted this Subject. But +the Earth is the Garden of Nature, and each fruitfull Countrey a +Paradise. Dioscorides made most of his Observations in his march about +with</i> Antonius; <i>and</i> Theophrastus <i>raised his generalities chiefly from +the field</i>.</p> + +<p><i>Beside, we write no Herball, nor can this Volume deceive you, who have +handled the</i> <a name="FNanchor_M" id="FNanchor_M"></a><a href="#Footnote_M" class="fnanchor">[M]</a><i>massiest thereof: who know that thre</i> <a name="FNanchor_N" id="FNanchor_N"></a><a href="#Footnote_N" class="fnanchor">[N]</a><i>Folio’s are yet +too little, and how New Herbals fly from</i> America <i>upon us, from +persevering Enquirers, and</i> <a name="FNanchor_O" id="FNanchor_O"></a><a href="#Footnote_O" class="fnanchor">[O]</a><i>old in those singularities, we expect such +Descriptions. Wherein</i> <a name="FNanchor_P" id="FNanchor_P"></a><a href="#Footnote_P" class="fnanchor">[P]</a>England <i>is now so exact, that it yeelds not +to other Countreys</i>.</p> + +<p><i>We pretend not to multiply vegetable divisions by Quincuncial and +Reticulate plants; or erect a new Phytology. The Field of knowledge hath +been so traced, it is hard to spring any thing new. Of old things we +write something new, If truth may receive addition, or envy will have +any thing new; since the Ancients<span class="pagenum"><a name="Page_94" id="Page_94">[94]</a></span> +knew the late Anatomicall discoveries, +and</i> Hippocrates <i>the Circulation</i>.</p> + +<p><i>You have been so long out of trite learning, that ’tis hard to finde a +subject proper for you; and if you have met with a Sheet upon this, we +have missed our intention. In this multiplicity of writing, bye and +barren Themes are best fitted for invention; Subjects so often +discoursed confine the Imagination, and fix our conceptions unto the +notions of fore-writers. Beside, such Discourses allow excursions, and +venially admit of collaterall truths, though at some distance from their +principals. Wherein if we sometimes take wide liberty, we are not +single, but erre by great</i> <a name="FNanchor_Q" id="FNanchor_Q"></a><a href="#Footnote_Q" class="fnanchor">[Q]</a><i>example.</i></p> + +<p><i>He that will illustrate the excellency of this order, may easily fail +upon so spruce a Subject, wherein we have not affrighted the common +Reader with any other Diagramms, then of it self; and have industriously +declined illustrations from rare and unknown plants.</i></p> + +<p><i>Your discerning judgement so well acquainted with that study, will +expect herein no mathematicall truths, as well understanding how few +generalities and</i> <a name="FNanchor_R" id="FNanchor_R"></a><a href="#Footnote_R" class="fnanchor">[R]</a><i>Vfinita’s there are in nature. How</i> Scaliger <i>hath +found exceptions in most Universals of</i> Aristotle <i>and</i> Theophrastus. +<i>How Botanicall Maximes must have fair allowance, and are tolerably +currant, if not intolerably over-ballanced by exceptions</i>.</p> + +<p><i>You have wisely ordered your vegetable delights, beyond the reach of +exception. The Turks who passt their dayes in Gardens here, will have +Gardens also hereafter, and delighting in Flowers on earth, must have +Lillies and Roses in Heaven. In Garden Delights ’tis not easie to hold a +Mediocrity; that insinuating pleasure is seldome without some extremity. +The Antients venially delighted in flourishing Gardens; Many were +Florists</i><span class="pagenum"><a name="Page_95" id="Page_95">[95]</a></span> <i>that knew not the true use of a Flower; And in</i> Plinies <i>dayes +none had directly treated of that subject. Some commendably affected +Plantations of venemous Vegetables, some confined their delights unto +single plants, and Cato seemed to dote upon Cabbadge; While the +Ingenuous delight of Tulipists, stands saluted with hard language, even +by their own</i> <a name="FNanchor_S" id="FNanchor_S"></a><a href="#Footnote_S" class="fnanchor">[S]</a><i>Professors.</i></p> + +<p><i>That in this Garden Discourse, we range into extraneous things, and +many parts of Art and Nature, we follow herein the example of old and +new Plantations, wherein noble spirits contented not themselves with +Trees, but by the attendance of Aviaries, Fish-Ponds, and all variety of +Animals, they made their gardens the Epitome of the earth, and some +resemblance of the secular shows of old.</i></p> + +<p><i>That we conjoyn these parts of different Subjects, or that this should +succeed the other; Your judgement will admit without impute of +incongruity; Since the delightfull World comes after death, and Paradise +succeeds the Grave. Since the verdant state of things is the Symbole of +the Resurrection, and to flourish in the state of Glory, we must first +be sown in corruption. Beside the ancient practise of Noble Persons, to +conclude in Garden-Graves, and Urnes themselves of old, to be wrapt up +flowers and garlands.</i></p> + +<p>Nullam sine venia placuisse eloquium, <i>is more sensibly understood by +Writers, then by Readers; nor well apprehended by either, till works +have hanged out like</i> Apelles <i>his Pictures; wherein even common eyes +will finde something for emendation.</i></p> + +<p><i>To wish all Readers of your abilities, were unreasonably to multiply +the number of Scholars beyond the temper of these times. But unto this +ill-judging age, we charitably desire a portion of your equity, +judgement,<span class="pagenum"><a name="Page_96" id="Page_96">[96]</a></span> candour, and ingenuity; wherein you are so rich, as not to +lose by diffusion. And being a flourishing branch of that</i> <a name="FNanchor_T" id="FNanchor_T"></a><a href="#Footnote_T" class="fnanchor">[T]</a><i>Noble +Family, unto which we owe so much observance, you are not new set, but +long rooted in such perfection; whereof having had so lasting +confirmation in your worthy conversation, constant amity, and +expression; and knowing you a serious Student in the highest</i> arcana’s +<i>of Nature; with much excuse we bring these low delights, and poor +maniples to your Treasure</i>.</p> + +<table class="signature40" summary="sig"> +<tr><td class="tdl"><i>Your affectionate Friend,</i></td></tr> +<tr><td class="tdlpl2"><i>and Servant</i></td></tr> +<tr><td class="tdr">THOMAS BROWNE.</td></tr> +</table> +<p><i>Norwich, May 1.</i><br /></p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> +<div class="footnote"><p><a name="Footnote_A" id="Footnote_A"></a><a href="#FNanchor_A"><span class="label">[A]</span></a> +Pompeios juvenes Asia, atque Europa, sed ipsum terra tegit <i>Lybies</i>.</p> +</div> +<div class="footnote"><p><a name="Footnote_B" id="Footnote_B"></a><a href="#FNanchor_B"><span class="label">[B]</span></a> +<i>Little directly, but Sea between your house and</i> Greenland.</p> +</div> +<div class="footnote"><p><a name="Footnote_C" id="Footnote_C"></a><a href="#FNanchor_C"><span class="label">[C]</span></a> +<i>Brought back by</i> Cimon. <i>Plutarch.</i></p> +</div> +<div class="footnote"><p><a name="Footnote_D" id="Footnote_D"></a><a href="#FNanchor_D"><span class="label">[D]</span></a> +<i>The great Urnes in the</i> Hippodrome <i>at</i> Rome <i>conceived to resound +the voices of people at their shows.</i></p> +</div> +<div class="footnote"><p><a name="Footnote_E" id="Footnote_E"></a><a href="#FNanchor_E"><span class="label">[E]</span></a> +<i>Worthily possessed by that true Gentleman Sir</i> Horatio Townshend +<i>my honored Friend</i>.</p> +</div> +<div class="footnote"><p><a name="Footnote_F" id="Footnote_F"></a><a href="#FNanchor_F"><span class="label">[F]</span></a> +Abiit ad plures.</p> +</div> +<div class="footnote"><p><a name="Footnote_G" id="Footnote_G"></a><a href="#FNanchor_G"><span class="label">[G]</span></a> +<i>Which makes the world so many years old.</i></p> +</div> +<div class="footnote"><p><a name="Footnote_H" id="Footnote_H"></a><a href="#FNanchor_H"><span class="label">[H]</span></a> +<i>Wherein M.</i> Dugdale <i>hath excellently well endeavoured, and worthy +to be countenanced by ingenuous and noble persons</i>.</p> +</div> +<div class="footnote"><p><a name="Footnote_I" id="Footnote_I"></a><a href="#FNanchor_I"><span class="label">[I]</span></a> +<i>In the time of</i> Henry <i>the second</i>, Cambden.</p> +</div> +<div class="footnote"><p><a name="Footnote_J" id="Footnote_J"></a><a href="#FNanchor_J"><span class="label">[J]</span></a> +Adamas de rupe veteri præstantissimus.</p> +</div> +<div class="footnote"><p><a name="Footnote_K" id="Footnote_K"></a><a href="#FNanchor_K"><span class="label">[K]</span></a> +Plempius, Cabeus, <i>etc</i>.</p> +</div> +<div class="footnote"><p><a name="Footnote_L" id="Footnote_L"></a><a href="#FNanchor_L"><span class="label">[L]</span></a> +<i>D. Harvy.</i></p> +</div> +<div class="footnote"><p><a name="Footnote_M" id="Footnote_M"></a><a href="#FNanchor_M"><span class="label">[M]</span></a> +<i>Besleri</i> Hortus Eystetensis.</p> +</div> +<div class="footnote"><p><a name="Footnote_N" id="Footnote_N"></a><a href="#FNanchor_N"><span class="label">[N]</span></a> +<i>Bauhini</i> Theatrum Botanicum, <i>etc.</i></p> +</div> +<div class="footnote"><p><a name="Footnote_O" id="Footnote_O"></a><a href="#FNanchor_O"><span class="label">[O]</span></a> +<i>My worthy friend M.</i> Goodier <i>an ancient and learned Botanist</i>.</p> +</div> +<div class="footnote"><p><a name="Footnote_P" id="Footnote_P"></a><a href="#FNanchor_P"><span class="label">[P]</span></a> +<i>As in</i> London <i>and divers parts, whereof we mention none, lest we +seem to omit any</i>.</p> +</div> +<div class="footnote"><p><a name="Footnote_Q" id="Footnote_Q"></a><a href="#FNanchor_Q"><span class="label">[Q]</span></a> +Hippocrates de superfœtatione, de dentitione.</p> +</div> +<div class="footnote"><p><a name="Footnote_R" id="Footnote_R"></a><a href="#FNanchor_R"><span class="label">[R]</span></a> +<i>Rules without exceptions</i>.</p> +</div> +<div class="footnote"><p><a name="Footnote_S" id="Footnote_S"></a><a href="#FNanchor_S"><span class="label">[S]</span></a> +Tulipo mania, Narrencruiid, Laurenberg. Pet. Hondius. in lib. +<i>Belg.</i></p> +</div> +<div class="footnote"><p><a name="Footnote_T" id="Footnote_T"></a><a href="#FNanchor_T"><span class="label">[T]</span></a> +<i>Of the most worthy Sr</i> Edmund Bacon <i>prime Baronet, my true and +noble Friend.</i></p> +</div> +</div> + +<hr class="full" /> +<p><a name="ILLO1" id="ILLO1"> </a></p> +<div class="figcenter" style="width: 460px;"> +<img src="images/i108.jpg" width="460" height="693" alt="" /> +<span class="caption"><i>En sum quod digitis Quinque Levatur onus Propert</i></span> +</div> + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_97" id="Page_97">[97]</a></span></p> +<h2><a name="HYDRIOTAPHIA" id="HYDRIOTAPHIA">HYDRIOTAPHIA: URNE BURIAL</a> +<br /><span class="subtitle90">Or, a brief Discourse of the Sepulchrall Urnes lately found in Norfolk.</span></h2> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_I_H" id="CHAPTER_I_H">CHAPTER I</a></h2> + + +<p>In the deep discovery of the Subterranean world, a shallow part would +satisfie some enquirers; who, if two or three yards were open about the +surface, would not care to wrack the bowels of <i>Potosi</i>,<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a> regions +towards the Centre. Nature hath furnished one part of the Earth, and man +another. The treasures of time lie high, in Urnes, Coynes, and +Monuments, scarce below the roots of some vegetables. Time hath +endlesse rarities, and shows of all varieties; which reveals old things +in heaven, makes new discoveries in earth, and even earth it self a +discovery. That great antiquity <i>America</i> lay buried for thousands of +years; and a large part of the earth is still in the Urne unto us.</p> + +<p>Though if <i>Adam</i> were made out of an extract of the Earth, all parts +might challenge a restitution, yet few have returned their bones far +lower then they might receive them; not affecting the graves of Giants +under hilly and heavy coverings, but content with lesse then<span class="pagenum"><a name="Page_98" id="Page_98">[98]</a></span> their own +depth, have wished their bones might lie soft, and the earth be light +upon them; Even such as hope to rise again, would not be content with +central interrment, or so desperately to place their reliques as to lie +beyond discovery, and in no way to be seen again; which happy +contrivance hath made communication with our forefathers, and left unto +our view some parts, which they never beheld themselves.</p> + +<p>Though earth hath engrossed the name yet water hath proved the smartest +grave; which in fourty dayes swallowed almost mankinde, and the living +creation; Fishes not wholly escaping, except the salt Ocean were +handsomly contempered by a mixture of the fresh Element.</p> + +<p>Many have taken voluminous pains to determine the state of the soul upon +disunion; but men have been most phantastical in the singular +contrivances of their corporall dissolution: whilest the soberest +Nations have rested in two wayes, of simple inhumation and burning.</p> + +<p>That carnal interrment or burying, was of the elder date, the old +examples of <i>Abraham</i> and the Patriarches are sufficient to illustrate; +And were without competition, if it could be made out, that <i>Adam</i> was +buried near <i>Damascus</i>, or Mount <i>Calvary</i>, according to some Tradition. +God himself that buried but one, was pleased to make choice of this way, +collectible from Scripture-expression, and the hot contest between Satan +and the Arch-Angel, about discovering the body of <i>Moses</i>. But the +practice of Burning was also of great Antiquity, and of no slender +extent. For (not to derive the same from <i>Hercules</i>) noble descriptions +there are hereof in the Grecian Funerale of <i>Homer</i>, in the formal +Obsequies of <i>Patroclus</i>, and <i>Achilles</i>; and somewhat elder in the +<i>Theban</i> war, and solemn combustion of <i>Meneceus</i>,<span class="pagenum"><a name="Page_99" id="Page_99">[99]</a></span> and <i>Archemorus</i>, +contemporary unto <i>Jair</i> the Eighth Judge of <i>Israel</i>. Confirmable also +among the <i>Trojans</i>, from the Funeral Pyre of <i>Hector</i>, burnt before the +gates of <i>Troy</i>, and the burning<a name="FNanchor_2_2" id="FNanchor_2_2"></a><a href="#Footnote_2_2" class="fnanchor">[2]</a> of <i>Penthisilea</i> the <i>Amazonian +Queen</i>: and long continuance of that practice in the inward Countries of +<i>Asia</i>; while as low as the Reign of <i>Julian</i>, we finde that the King of +<i>Chionia</i><a name="FNanchor_3_3" id="FNanchor_3_3"></a><a href="#Footnote_3_3" class="fnanchor">[3]</a> burnt the body of his Son, and interred the ashes in a +silver Urne.</p> + +<p>The same practice extended also far West,<a name="FNanchor_4_4" id="FNanchor_4_4"></a><a href="#Footnote_4_4" class="fnanchor">[4]</a> and besides <i>Herulians</i>, +<i>Getes</i>, and <i>Thracians</i>, was in use with most of the <i>Celtæ</i>, +<i>Sarmatians</i>, <i>Germans</i>, <i>Gauls</i>, <i>Danes</i>, <i>Swedes</i>, <i>Norwegians</i>; not +to omit some use thereof among <i>Carthaginians</i> and <i>Americans</i>: Of +greater antiquity among the <i>Romans</i> then most opinion, or <i>Pliny</i> seems +to allow. For (beside the old Table Laws of burning<a name="FNanchor_5_5" id="FNanchor_5_5"></a><a href="#Footnote_5_5" class="fnanchor">[5]</a> or burying within +the City, of making the Funeral fire with plained wood, or quenching the +fire with wine) <i>Manlius</i> the Consul burnt the body of his son: <i>Numa</i> +by special clause of his will, was not burnt but buried; And <i>Remus</i> was +solemnly buried, according to the description of <i>Ovid</i>.<a name="FNanchor_6_6" id="FNanchor_6_6"></a><a href="#Footnote_6_6" class="fnanchor">[6]</a></p> + +<p><i>Cornelius Sylla</i> was not the first whose body was burned in <i>Rome</i>, but +of the <i>Cornelian</i> Family, which being indifferently, not frequently +used before; from that time spread and became the prevalent practice. +Not totally pursued in the highest run of Cremation; For when even Crows +were funerally burnt, <i>Poppæa</i> the wife of <i>Nero</i> found a peculiar grave +enterment. Now as all customs were founded upon some bottom of Reason, +so there wanted not grounds for this; according to several apprehensions +of the most rational dissolution. Some being of the opinion of <i>Thales</i>, +that water was the original of all things, thought it most<span class="pagenum"><a name="Page_100" id="Page_100">[100]</a></span> equal to +submit unto the principle of putrifaction, and conclude in a moist +relentment. Others conceived it most natural to end in fire, as due unto +the master principle in the composition, according to the doctrine of +<i>Heraclitus</i>.</p> + +<p>And therefore heaped up large piles, more actively to waft them toward +that Element, whereby they also declined a visible degeneration into +worms, and left a lasting parcel of their composition.</p> + +<p>Some apprehended a purifying virtue in fire, refining the grosser +commixture, and firing out the Æthereal particles so deeply immersed in +it. And such as by tradition or rational conjecture held any hint of the +final pyre of all things; or that this Element at last must be too hard +for all the rest; might conceive most naturally of the fiery +dissolution. Others pretending no natural grounds, politickly declined +the malice of enemies upon their buried bodies. Which consideration led +<i>Sylla</i> unto this practice; who having thus served the body of <i>Marius</i>, +could not but fear a retaliation upon his own; entertained after in the +Civil wars, and revengeful contentions of <i>Rome</i>.</p> + +<p>But as many Nations embraced, and many left it indifferent, so others +too much affected, or strictly declined this practice. The <i>Indian +Brachmans</i> seemed too great friends unto fire, who burnt themselves +alive, and thought it the noblest way to end their dayes in fire; +according to the expression of the Indian, burning himself at +<i>Athens</i>,<a name="FNanchor_7_7" id="FNanchor_7_7"></a><a href="#Footnote_7_7" class="fnanchor">[7]</a> in his last words upon the pyre unto the amazed spectators, +<i>Thus I make my self immortal</i>.</p> + +<p>But the <i>Chaldeans</i> the great Idolaters of fire, abhorred the burning of +their carcasses, as a polution of that Deity. The <i>Persian Magi</i> +declined it upon the like<span class="pagenum"><a name="Page_101" id="Page_101">[101]</a></span> scruple, and being only solicitous about their +bones, exposed their flesh to the prey of Birds and Dogs. And the +<i>Persees</i> now in <i>India</i>, which expose their bodies unto Vultures, and +endure not so much as <i>feretra</i> or Beers of Wood; the proper Fuell of +fire, are led on with such nicities. But whether the ancient <i>Germans</i> +who burned their dead, held any such fear to pollute their Deity of +<i>Herthus</i>, or the earth, we have no Authentick conjecture.</p> + +<p>The <a name="CORR3" id="CORR3" /><ins class="correction" title="original: Ægytians">Ægyptians</ins> were afraid of fire, not as a Deity, but a devouring +Element, mercilesly consuming their bodies, and leaving too little of +them; and therefore by precious Embalments, depositure in dry earths, or +handsome inclosure in glasses, contrived the notablest wayes of +integrall conservation. And from such Ægyptian scruples imbibed by +<i>Pythagoras</i>, it may be conjectured that <i>Numa</i> and the Pythagorical +Sect first waved the fiery solution.</p> + +<p>The <i>Scythians</i> who swore by winde and sword, that is, by life and +death, were so far from burning their bodies, that they declined all +interrment, and made their grave in the ayr: And the <i>Ichthyophagi</i> or +fish-eating Nations about Ægypt, affected the Sea for their grave: +Thereby declining visible corruption, and restoring the debt of their +bodies. Whereas the old Heroes in <i>Homer</i>, dreaded nothing more than +water or drowning; probably upon the old opinion of the fiery substance +of the soul, onely extinguishable by that Element; And therfore the Poet +emphatically implieth the total destruction in this kinde of death, +which happened to <i>Ajax Oileus</i>.<a name="FNanchor_8_8" id="FNanchor_8_8"></a><a href="#Footnote_8_8" class="fnanchor">[8]</a> </p> + +<p>The old <i>Balearians</i><a name="FNanchor_9_9" id="FNanchor_9_9"></a><a href="#Footnote_9_9" class="fnanchor">[9]</a> had a peculiar mode, for they used great Urnes +and much wood, but no fire in their burials; while they bruised the +flesh and bones of the<span class="pagenum"><a name="Page_102" id="Page_102">[102]</a></span> dead, crowded them into Urnes, and laid heaps of +wood upon them. And the <i>Chinois</i><a name="FNanchor_10_10" id="FNanchor_10_10"></a><a href="#Footnote_10_10" class="fnanchor">[10]</a> without cremation or urnal +interrment of their bodies, make use of trees and much burning, while +they plant a Pine-tree by their grave, and burn great numbers of printed +draughts of slaves and horses over it, civilly content with their +companies in effigie, which barbarous Nations exact unto reality.</p> + +<p>Christians abhorred this way of obsequies, and though they stickt not to +give their bodies to be burnt in their lives, detested that mode after +death; affecting rather a depositure than absumption, and properly +submitting unto the sentence of God, to return not unto ashes but unto +dust again, conformable unto the practice of the Patriarches, the +interrment of our Saviour, of <i>Peter</i>, <i>Paul</i>, and the ancient Martyrs. +And so far at last declining promiscuous enterrment with Pagans, that +some<a name="FNanchor_11_11" id="FNanchor_11_11"></a><a href="#Footnote_11_11" class="fnanchor">[11]</a> have suffered Ecclesiastical censures, for making no scruple +thereof.</p> + +<p>The <i>Musselman</i> beleevers will never admit this fiery resolution. For +they hold a present trial from their black and white Angels in the +grave; which they must have made so hollow, that they may rise upon +their knees.</p> + +<p>The Jewish Nation, though they entertained the old way of inhumation, +yet sometimes admitted this practice. For the men of <i>Jabesh</i> burnt the +body of <i>Saul</i>. And by no prohibited practice to avoid contagion or +pollution, in time of pestilence, burnt the bodies of their friends.<a name="FNanchor_12_12" id="FNanchor_12_12"></a><a href="#Footnote_12_12" class="fnanchor">[12]</a> +And when they burnt not their dead bodies, yet sometimes used great +burnings near and about them, deducible from the expressions concerning +<i>Jehoram</i>, <i>Sedechias</i>, and the sumptuous pyre of Asa; And were so +little averse from Pagan<a name="FNanchor_13_13" id="FNanchor_13_13"></a><a href="#Footnote_13_13" class="fnanchor">[13]</a> burning,<span class="pagenum"><a name="Page_103" id="Page_103">[103]</a></span> that the Jews lamenting the death +of <i>Cæsar</i> their friend, and revenger on <i>Pompey</i>, frequented the place +where his body was burnt for many nights together. And as they raised +noble Monuments and <i>Mausolæums</i> for their own Nation,<a name="FNanchor_14_14" id="FNanchor_14_14"></a><a href="#Footnote_14_14" class="fnanchor">[14]</a> so they were +not scrupulous in erecting some for others, according to the practice of +<i>Daniel</i>, who left that lasting sepulchral pyle in <i>Echbatana</i>, for the +<i>Median</i> and <i>Persian</i> Kings.<a name="FNanchor_15_15" id="FNanchor_15_15"></a><a href="#Footnote_15_15" class="fnanchor">[15]</a></p> + +<p>But even in times of subjection and hottest use, they conformed not unto +the <i>Romane</i> practice of burning; whereby the Prophecy was secured +concerning the body of Christ, that it should not see corruption, or a +bone should not be broken; which we beleeve was also providentially +prevented, from the Souldiers spear and nailes that past by the little +bones both in his hands and feet: Nor of ordinary contrivance, that it +should not corrupt on the crosse, according to the Law of <i>Romane</i> +Crucifixion, or an hair of his head perish, though observable in Jewish +customes, to cut the haires of Malefactors.</p> + +<p>Nor in their long co-habitation with the Ægyptians, crept into a custome +of their exact embalming, wherein deeply slashing the muscles, and +taking out the braines and entrailes, they had broken the subject of so +entire a Resurrection, nor fully answered the tipes of <i>Enoch</i>, <i>Eliah</i>, +or <i>Jonah</i>, which yet to prevent or restore, was of equall facility unto +that rising power, able to break the fasciations and bands of death, to +get clear out of the Cere-cloth, and an hundred pounds of oyntment, and +out of the Sepulchre before the stone was rolled from it.</p> + +<p>But though they embraced not this practice of burning, yet entertained +they many ceremonies agreeable unto <i>Greek</i> and <i>Romane</i> obsequies, And +he that observeth<span class="pagenum"><a name="Page_104" id="Page_104">[104]</a></span> their funeral Feasts, their Lamentations at the grave, +their musick, and weeping mourners; how they closed the eyes of their +friends, how they washed, anointed, and kissed the dead; may easily +conclude these were not meer Pagan Civilities. But whether that mournful +burthen, and treble calling out after <i>Absalom</i>, had any reference unto +the last conclamation, and triple valediction, used by other nations, we +hold but a wavering conjecture.</p> + +<p><i>Civilians</i> make sepulture but of the Law of nations, others do +naturally found it and discover it also in animals. They that are so +thick skinned as still to credit the story of the <i>Phœnix</i>, may say +something for animal burning: More serious conjectures finde some +examples of sepulture in Elephants, Cranes, the Sepulchral Cells of +Pismires and practice of Bees; which civil society carrieth out their +dead, and hath exequies, if not interrments.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> +<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1"></a><a href="#FNanchor_1_1"><span class="label">[1]</span></a> +<i>The rich mountain of Peru.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_2_2" id="Footnote_2_2"></a><a href="#FNanchor_2_2"><span class="label">[2]</span></a> +<i>Q. Calaber lib.</i> 1.</p> +</div> + +<div class="footnote"><p><a name="Footnote_3_3" id="Footnote_3_3"></a><a href="#FNanchor_3_3"><span class="label">[3]</span></a> +<i>Ammianus Marcellinus, Gumbrates King of</i> Chionia <i>a Countrey near</i> +Persia.</p> +</div> + +<div class="footnote"><p><a name="Footnote_4_4" id="Footnote_4_4"></a><a href="#FNanchor_4_4"><span class="label">[4]</span></a> +<i>Arnoldis Montanis not in</i> Cæs. <i><a name="CORR2" id="CORR2" /><ins class="correction" title="original: Commetar.">Commentar.</ins> L. L. Gyraldus. +Kirkmannus.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_5_5" id="Footnote_5_5"></a><a href="#FNanchor_5_5"><span class="label">[5]</span></a> +<i>12 Tabul. part. 1 de jure sacro. Hominem mortuum in urbe ne +sepelito, neve urito. tom. 2. Rogum asciâ ne polito. to. 4 Item vigeneri +Annottat in Livium, et Alex. ab Alex. cum Tiraquello Roscinus cum +dempstero.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_6_6" id="Footnote_6_6"></a><a href="#FNanchor_6_6"><span class="label">[6]</span></a> +<i>Ultima prolato subditu flamma rogo. De Fast. lib. 4. cum Car. +Neapol. anaptyxi.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_7_7" id="Footnote_7_7"></a><a href="#FNanchor_7_7"><span class="label">[7]</span></a> +<i>And therefore the Inscription of his Tomb was made accordingly.</i> +Nic. Damasc.</p> +</div> + +<div class="footnote"><p><a name="Footnote_8_8" id="Footnote_8_8"></a><a href="#FNanchor_8_8"><span class="label">[8]</span></a> +<i>Which</i> Magius <i>reads</i> ἐξαπόλωλε.</p> +</div> + +<div class="footnote"><p><a name="Footnote_9_9" id="Footnote_9_9"></a><a href="#FNanchor_9_9"><span class="label">[9]</span></a> +Diodorus Siculus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_10_10" id="Footnote_10_10"></a><a href="#FNanchor_10_10"><span class="label">[10]</span></a> +Ramusius <i>in</i> Navigat.</p> +</div> + +<div class="footnote"><p><a name="Footnote_11_11" id="Footnote_11_11"></a><a href="#FNanchor_11_11"><span class="label">[11]</span></a> +<i>Martialis the Bishop.</i> Cyprian.</p> +</div> + +<div class="footnote"><p><a name="Footnote_12_12" id="Footnote_12_12"></a><a href="#FNanchor_12_12"><span class="label">[12]</span></a> +<i>Amos</i> 6. 10.</p> +</div> + +<div class="footnote"><p><a name="Footnote_13_13" id="Footnote_13_13"></a><a href="#FNanchor_13_13"><span class="label">[13]</span></a> +<i>Sueton. in vita.</i> Jul. Cæs.</p> +</div> + +<div class="footnote"><p><a name="Footnote_14_14" id="Footnote_14_14"></a><a href="#FNanchor_14_14"><span class="label">[14]</span></a> +<i>As that magnificent sepulchral Monument erected by Simon. Mach. 1. +13.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_15_15" id="Footnote_15_15"></a><a href="#FNanchor_15_15"><span class="label">[15]</span></a> +Κατασκέυασμα θαυμασίως πεποιημένον, <i>whereof a Jewish Priest had +alwayes the custody unto </i>Josephus <i>his dayes.</i> Jos. <i>Lib. 10. Antiq.</i></p> +</div> +</div> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_II_H" id="CHAPTER_II_H">CHAPTER II</a></h2> + + +<p>The Solemnities, Ceremonies, Rites of their Cremation or enterrment, so +solemnly delivered by Authours, we shall not disparage our Reader to +repeat. Only the last and lasting part in their Urns, collected bones +and Ashes, we cannot wholly omit, or decline that Subject, which +occasion lately presented, in some discovered among us.</p> + +<p>In a Field of old <i>Walsingham</i>, not many months past, were digged up +between fourty and fifty Urnes, deposited in a dry and sandy soile, not +a yard deep, nor far from one another: Not all strictly of one figure, +but most answering these described; Some containing<span class="pagenum"><a name="Page_105" id="Page_105">[105]</a></span> two pounds of bones, +distinguishable in skulls, ribs, jawes, thigh-bones, and teeth, with +fresh impressions of their combustion. Besides the extraneous +substances, like peeces of small boxes, or combs handsomely wrought, +handles of small brasse instruments, brazen nippers, and in one some +kinde of <i>Opale</i><a name="FNanchor_16_16" id="FNanchor_16_16"></a><a href="#Footnote_16_16" class="fnanchor">[16]</a>.</p> + +<p>Near the same plot of ground, for about six yards compasse were digged +up coals and incinerated substances, which begat conjecture that this +was the <i>Ustrina</i> or place of burning their bodies, or some sacrificing +place unto the <i>Manes</i>, which was properly below the surface of the +ground, as the <i>Aræ</i> and <i>Altars</i> unto the gods and <i>Heroes</i> above it.</p> + +<p>That these were the Urnes of <i>Romanes</i> from the common custome and place +where they were found, is no obscure conjecture, not far from a <i>Romane</i> +Garrison, and but five mile from <i>Brancaster</i>, set down by ancient +Record under the name of <i>Brannodunum</i>. And where the adjoyning Town, +containing seven Parishes, in no very different sound, but Saxon +termination, still retaines the Name of <i>Burnham</i>, which being an early +station, it is not improbable the neighbour parts were filled with +habitations, either of <i>Romanes</i> themselves, or <i>Brittains Romanised</i>, +which observed the <i>Romane</i> customes.</p> + +<p>Nor is it improbable that the <i>Romanes</i> early possessed this Countrey; +for though we meet not with such strict particulars of these parts, +before the new Institution of <i>Constantine</i>, and military charge of the +Count of the <i>Saxon</i> shore, and that about the <i>Saxon</i> Invasions, the +<i>Dalmatian</i> Horsemen were in the Garrison of <i>Brancaster</i>: Yet in the +time of <i>Claudius Vespasian</i>, and <i>Severus</i>, we finde no lesse then +three Legions dispersed through the Province of <i>Brittain</i>. And as high +as the<span class="pagenum"><a name="Page_106" id="Page_106">[106]</a></span> Reign of <i>Claudius</i> a great overthrow was given unto the <i>Iceni</i>, +by the <i>Romane</i> Lieutenant <i>Ostorius</i>. Not long after the Countrey was +so molested, that in hope of a better state <i>Prasatagus</i> bequeathed his +Kingdom unto <i>Nero</i> and his Daughters; and <i>Boadicea</i> his Queen fought +the last decisive Battle with <i>Paulinus</i>. After which time and Conquest +of <i>Agricola</i> the Lieutenant of <i>Vespasian</i>, probable it is they wholly +possessed this Countrey, ordering it into Garrisons or Habitations, best +suitable with their securities. And so some <i>Romane</i> habitations, not +improbable in these parts, as high as the time of <i>Vespasian</i>, where the +<i>Saxons</i> after seated, in whose thin-fill’d Mappes we yet finde the Name +of <i>Walsingham</i>. Now if the <i>Iceni</i> were but <i>Gammadims</i>, <i>Anconians</i>, +or men that lived in an Angle wedge or Elbow of <i>Brittain</i>, according to +the Original Etymologie, this countrey will challenge the Emphatical +appellation, as most properly making the Elbow or Iken of <i>Icenia</i>.</p> + +<p>That <i>Britain</i> was notably populous is undeniable, from that expression +of <i>Cæsar</i><a name="FNanchor_17_17" id="FNanchor_17_17"></a><a href="#Footnote_17_17" class="fnanchor">[17]</a>. That the <i>Romanes</i> themselves were early in no small +numbers, Seventy Thousand with their associats slain by <i>Boadicea</i>, +affords a sure account. And though many <i>Roman</i> habitations are now +unknown, yet some by old works, Rampiers, Coynes, and Urnes do testifie +their Possessions. Some Urnes have been found at Castor, some also about +<i>Southcreake</i> and not many years past, no lesse then ten in a field at +<i>Buxton</i>,<a name="FNanchor_18_18" id="FNanchor_18_18"></a><a href="#Footnote_18_18" class="fnanchor">[18]</a> not near any recorded Garrison. Nor is it strange to finde +<i>Romane</i> Coynes of Copper and Silver among us; of <i>Vespasian</i>, <i>Trajan</i>, +<i>Adrian</i>, <i>Commodus</i>, <i>Antoninus</i>, <i>Severus</i>, etc. But the greater +number of <i>Dioclesian</i>, <i>Constantine</i>, <i>Constans</i>, <i>Valens</i>, with many +of <i>Victorinus Posthumius</i>,<span class="pagenum"><a name="Page_107" id="Page_107">[107]</a></span> <i>Tetricus</i>, and the thirty Tyrants in the +Reigne of <i>Gallienus</i>; and some as high as <i>Adrianus</i> have been found +about <i>Thetford</i>, or <i>Sitomagus</i>, mentioned in the itinerary of +<i>Antoninus</i>, as the way from <i>Venta</i> or <i>Castor</i> unto <i>London</i>.<a name="FNanchor_19_19" id="FNanchor_19_19"></a><a href="#Footnote_19_19" class="fnanchor">[19]</a> But +the most frequent discovery is made at the two <i>Casters</i> by <i>Norwich</i> +and <i>Yarmouth</i><a name="FNanchor_20_20" id="FNanchor_20_20"></a><a href="#Footnote_20_20" class="fnanchor">[20]</a> at <i>Burghcastle</i> and <i>Brancaster</i>.<a name="FNanchor_21_21" id="FNanchor_21_21"></a><a href="#Footnote_21_21" class="fnanchor">[21]</a></p> + +<p>Besides, the <i>Norman</i>, <i>Saxon</i> and <i>Danish</i> peeces of <i>Cuthred</i>, +<i>Canutus</i>, <i>William Matilda</i>,<a name="FNanchor_22_22" id="FNanchor_22_22"></a><a href="#Footnote_22_22" class="fnanchor">[22]</a> and others, some Brittish Coynes of +gold have been dispersedly found; And no small number of silver peeces +neer <i>Norwich</i><a name="FNanchor_23_23" id="FNanchor_23_23"></a><a href="#Footnote_23_23" class="fnanchor">[23]</a>; with a rude head upon the obverse, and an ill formed +horse on the reverse, with inscriptions <i>Ic. Duro T.</i> whether implying +<i>Iceni</i>, <i>Duroriges</i>, <i>Tascia</i>, or <i>Trinobantes</i>, we leave to higher +conjecture. Vulgar Chronology will have <i>Norwich</i> Castle as old as +<i>Julius Cæsar</i>, but his distance from these parts, and its <i>Gothick</i> +form of structure, abridgeth such Antiquity. The <i>British</i> Coyns afford +conjecture of early habitation in these parts, though the City of +<i>Norwich</i> arose from the ruines of <i>Venta</i>, and though perhaps not +without some habitation before, was enlarged, builded, and nominated by +the <i>Saxons</i>. In what bulk or populosity it stood in the old East-angle +Monarchy, tradition and history are silent. Considerable it was in the +<i>Danish</i> Eruptions, when <i>Sueno</i> burnt <i>Thetford</i> and <i>Norwich</i>,<a name="FNanchor_24_24" id="FNanchor_24_24"></a><a href="#Footnote_24_24" class="fnanchor">[24]</a> and +<i>Ulfketel</i> the Governour thereof was able to make some resistance, and +after endeavoured to burn the <i>Danish</i> Navy.</p> + +<p>How the <i>Romanes</i> left so many Coynes in Countreys of their Conquests, +seemes of hard resolution, except we consider how they buried them under +ground, when upon barbarous invasions they were fain to desert their +habitations in most part of their Empire, and the<span class="pagenum"><a name="Page_108" id="Page_108">[108]</a></span> strictnesse of their +laws forbiding to transfer them to any other uses; Wherein the +<i>Spartans</i><a name="FNanchor_25_25" id="FNanchor_25_25"></a><a href="#Footnote_25_25" class="fnanchor">[25]</a> were singular, who to make their copper money uselesse, +contempered it with vinegar. That the <i>Britains</i> left any, some wonder; +since their money was iron, and Iron rings before <i>Cæsar</i>; and those of +after stamp by permission, and but small in bulk and bignesse; that so +few of the <i>Saxons</i> remain, because overcome by suceeding Conquerours +upon the place, their Coynes by degrees passed into other stamps, and +the marks of after ages.</p> + +<p>Then the time of these Urnes deposited, or precise Antiquity of these +Relicks, nothing of more uncertainty. For since the Lieutenant of +<i>Claudius</i> seems to have the first progresse into these parts, since +<i>Boadicea</i> was overthrown by the Forces of <i>Nero</i>, and <i>Agricola</i> put a +full end to these Conquests; it is not probable the Country was fully +garrisoned or planted before; and therefore however these Urnes might be +of later date, not likely of higher Antiquity.</p> + +<p>And the succeeding Emperours desisted not from their conquests in these +and other parts; as testified by history and medal inscription yet +extant. The Province of <i>Britain</i> in so divided a distance from <i>Rome</i>, +beholding the faces of many Imperial persons, and in large account no +fewer than <i>Cæsar</i>, <i>Claudius</i>, <i>Britannicus</i>, <i>Vespasian</i>, <i>Titus</i>, +<i>Adrian</i>, <i>Severus</i>, <i>Commodus</i>, <i>Geta</i>, and <i>Caracalla</i>.</p> + +<p>A great obscurity herein, because, no medall or Emperours coyne +enclosed, which might denote the dates of their enterrments, observable +in many Urnes, and found in those of <i>Spittle</i> Fields by <i>London</i>,<a name="FNanchor_26_26" id="FNanchor_26_26"></a><a href="#Footnote_26_26" class="fnanchor">[26]</a> +which contained the Coynes of <i>Claudius</i>, <i>Vespasian</i>, <i>Commodus</i>, +<i>Antoninus</i>, attended with Lacrymatories, Lamps, Bottles of Liquor, and +other appurtenances<span class="pagenum"><a name="Page_109" id="Page_109">[109]</a></span> of affectionate superstition, which in these rurall +interrments were wanting.</p> + +<p>Some uncertainty there is from the period or term of burning, or the +cessation of that practise. <i>Macrobius</i> affirmeth it was disused in his +dayes. But most agree, though without authentick record, that it ceased +with the <i>Antonini</i>. Most safely to be understood after the Reigne of +those Emperours, which assumed the name of <i>Antoninus</i>, extending unto +<i>Heliogabalus</i>. Not strictly after <i>Marcus</i>; For about fifty years later +we finde the magnificent burning, and consecration of <i>Severus</i>; and if +we so fix this period or cessation, these Urnes will challenge above +thirteen hundred yeers.</p> + +<p>But whether this practise was onely then left by Emperours and great +persons, or generally about <i>Rome</i>, and not in other Provinces, we hold +no authentick account. For after <i>Tertullian</i>, in the dayes of +<i>Minucius</i> it was obviously objected upon Christians, that they +condemned the practise of burning.<a name="FNanchor_27_27" id="FNanchor_27_27"></a><a href="#Footnote_27_27" class="fnanchor">[27]</a> And we finde a passage in +<i>Sidonius</i>,<a name="FNanchor_28_28" id="FNanchor_28_28"></a><a href="#Footnote_28_28" class="fnanchor">[28]</a> which asserteth that practise in France unto a lower +account. And perhaps not fully disused till Christianity fully +established, which gave the final extinction to these Sepulchral +Bonefires.</p> + +<p>Whether they were the bones of men or women or children, no authentick +decision from ancient custome in distinct places of burial. Although not +improbably conjectured, that the double Sepulture or burying place of +<i>Abraham</i>, had in it such intension. But from exility of bones, +thinnesse of skulls, smallnesse of teeth, ribbes, and thigh-bones; not +improbable that many thereof were persons of <i>minor</i> age, or women. +Confirmable also from things contained in them: In most were found +substances resembling Combes, Plates like Boxes, fastened with Iron +pins, and handsomely overwrought<span class="pagenum"><a name="Page_110" id="Page_110">[110]</a></span> like the necks or Bridges of Musicall +Instruments, long brasse plates overwrought like the handles of neat +implements, brazen nippers to pull away hair, and in one a kinde of +<i>Opale</i> yet maintaining a blewish colour.</p> + +<p>Now that they accustomed to burn or bury with them, things wherein they +excelled, delighted, or which were dear unto them, either as farewells +unto all pleasure, or vain apprehension that they might use them in the +other world, is testified by all Antiquity. Observable from the Gemme or +Beril Ring upon the finger of <i>Cynthia</i>, the Mistress of <i>Propertius</i>, +when after her Funeral Pyre her Ghost appeared unto him. And notably +illustrated from the Contents of that <i>Roman</i> Urne preserved by Cardinal +<i>Farnese</i>,<a name="FNanchor_29_29" id="FNanchor_29_29"></a><a href="#Footnote_29_29" class="fnanchor">[29]</a> wherein besides great number of Gemmes with heads of Gods +and Goddesses, were found an Ape of <i>Agath</i>, a Grashopper, an Elephant +of Ambre, a Crystal Ball, three glasses, two Spoons, and six Nuts of +Crystall. And beyond the content of Urnes, in the Monument of +<i>Childerick</i> the first,<a name="FNanchor_30_30" id="FNanchor_30_30"></a><a href="#Footnote_30_30" class="fnanchor">[30]</a> and fourth King from <i>Pharamond</i>, casually +discovered three years past at <i>Tournay</i>, restoring unto the world much +gold richly adorning his Sword, two hundred Rubies, many hundred +Imperial Coyns, three hundred Golden Bees, the bones and horseshoe of +his horse enterred with him, according to the barbarous magnificence of +those dayes in their sepulchral Obsequies. Although if we steer by the +conjecture of many and Septuagint expression; some trace thereof may be +found even with the ancient Hebrews, not only from the Sepulcral +treasure of <i>David</i>, but the circumcision knives which <i>Josuah</i> also +buried.</p> + +<p>Some men considering the contents of these Urnes, lasting peeces and +toyes included in them, and the<span class="pagenum"><a name="Page_111" id="Page_111">[111]</a></span> custome of burning with many other +Nations, might somewhat doubt whether all Urnes found among us, were +properly <i>Romane</i> Reliques, or some not belonging unto our <i>Brittish</i>, +<i>Saxon</i>, or <i>Danish</i> Forefathers.</p> + +<p>In the form of Burial among the ancient <i>Brittains</i>, the large +Discourses of <i>Cæsar</i>, <i>Tacitus</i>, and <i>Strabo</i> are silent: For the +discovery whereof, with other particulars, we must deplore the loss of +that Letter which <i>Cicero</i> expected or received from his Brother +<i>Quintus</i>, as a resolution of <i>Brittish</i> customes; or the account which +might have been made by <i>Scribonius Largus</i> the Physician, accompanying +the Emperor <i>Claudius</i>, who might have also discovered that frugal +Bit<a name="FNanchor_31_31" id="FNanchor_31_31"></a><a href="#Footnote_31_31" class="fnanchor">[31]</a> of the Old <i>Brittains</i>, which in the bigness of a Bean could +satisfie their thirst and hunger.</p> + +<p>But that the <i>Druids</i> and ruling Priests used to burn and bury, is +expressed by <i>Pomponius</i>; That <i>Bellinus</i> the Brother of <i>Brennus</i>, and +King of <i>Brittains</i> was burnt, is acknowledged by <i>Polydorus</i>, as also +by <i>Amandus Zierexensis</i> in <i>Historia</i>, and <i>Pineda</i> in his <i>Universa +historia</i>. Spanish. That they held that practise in <i>Gallia, Cæsar</i> +expressly delivereth. Whether the Brittains (probably descended from +them, of like Religion, Language and Manners) did not sometimes make use +of burning; or whether at least such as were after civilized unto the +<i>Romane</i> life and manners, conformed not unto this practise, we have no +historical assertion or denial. But since from the account of <i>Tacitus</i> +the <i>Romanes</i> early wrought so much civility upon the Brittish stock, +that they brought them to build Temples, to wear the Gown, and study the +<i>Romane</i> Laws and Language, that they conformed also unto their +Religious rites and customes in burials, seems no improbable conjecture.</p> + +<p><span class="pagenum"><a name="Page_112" id="Page_112">[112]</a></span></p> +<p>That burning the dead was used in <i>Sarmatia</i>, is affirmed by <i>Gaguinus</i>, +that the <i>Sueons</i> and <i>Gothlanders</i> used to burn their Princes and great +persons, is delivered by <i>Saxo</i> and <i>Olaus</i>; that this was the old +<i>Germane</i> practise, is also asserted by <i>Tacitus</i>. And though we are +bare in historical particulars of such obsequies in this Island, or that +the <i>Saxons</i>, <i>Jutes</i>, and <i>Angles</i> burnt their dead, yet came they from +parts where ’twas of ancient practise; the <i>Germanes</i> using it, from +whom they were descended. And even in <i>Jutland</i> and <i>Sleswick</i> in +<i>Anglia Cymbrica</i>, Urnes with bones were found not many years before us.</p> + +<div class="sidenote15">Roisold, Brendetiide. Ild tyde.</div> + +<p>But the <i>Danish</i> and Northern Nations have raised an <i>Æra</i> or point of +compute from their Custome of burning their dead: Some deriving it from +<i>Unguinus</i>, some from <i>Frotho</i> the great; who ordained by Law, that +Princes and Chief Commanders should be committed unto the fire, though +the common sort had the common grave enterrment. So <i>Starkatterus</i> that +old <i>Heroe</i> was burnt, and <i>Ringo</i> royally burnt the body of <i>Harald</i> +the King slain by him.</p> + +<p>What time this custome generally expired in that Nation, we discern no +assured period; whether it ceased before Christianity, or upon their +Conversion, by <i>Ansgurius</i> the Gaul in the time of <i>Ludovicus Pius</i> the +Son of <i>Charles</i> the Great, according to good computes; or whether it +might not be used by some persons, while for a hundred and eighty years +Paganisme and Christianity were promiscuously embraced among them, there +is no assured conclusion. About which times the <i>Danes</i> were busie in +<i>England</i>, and particularly infested this Countrey: Where many Castles +and strong holds were built by them, or against them, and great number +of names and Families still derived from them. But<span class="pagenum"><a name="Page_113" id="Page_113">[113]</a></span> since this custome +was probably disused before their Invasion or Conquest, and the +<i>Romanes</i> confessedly practised the same, since their possession of this +Island, the most assured account will fall upon the <i>Romanes</i>, or +<i>Brittains Romanized</i>.</p> + +<p>However certain it is, that Urnes conceived of no <i>Romane</i> Original, are +often digged up both in <i>Norway</i> and <i>Denmark</i>, handsomely described, +and graphically represented by the Learned Physician <i>Wormius</i>,<a name="FNanchor_32_32" id="FNanchor_32_32"></a><a href="#Footnote_32_32" class="fnanchor">[32]</a> And +in some parts of <i>Denmark</i> in no ordinary number, as stands delivered by +Authors exactly describing those Countreys.<a name="FNanchor_33_33" id="FNanchor_33_33"></a><a href="#Footnote_33_33" class="fnanchor">[33]</a> And they contained not +only bones, but many other substances in them, as Knives, peeces of +Iron, Brass and Wood, and one of <i>Norway</i> a brasse guilded Jewes harp.</p> + +<p>Nor were they confused or carelesse in disposing the noblest sort, while +they placed large stones in circle about the Urnes, or bodies which they +interred: Somewhat answerable unto the Monument of <i>Rollrich</i> stones in +<i>England</i>,<a name="FNanchor_34_34" id="FNanchor_34_34"></a><a href="#Footnote_34_34" class="fnanchor">[34]</a> or sepulcral Monument probably erected by <i>Rollo</i>, who +after conquered <i>Normandy</i>. Where ’tis not improbable somewhat might be +discovered. Mean while to what Nation or person belonged that large Urne +found at <i>Ashburie</i>,<a name="FNanchor_35_35" id="FNanchor_35_35"></a><a href="#Footnote_35_35" class="fnanchor">[35]</a> containing mighty bones, and a Buckler; what +those large Urnes found at little <i>Massingham</i>,<a name="FNanchor_36_36" id="FNanchor_36_36"></a><a href="#Footnote_36_36" class="fnanchor">[36]</a> or why the <i>Anglesea</i> +Urnes are placed with their mouths downwards, remains yet undiscovered.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_16_16" id="Footnote_16_16"></a><a href="#FNanchor_16_16"><span class="label">[16]</span></a> +<i>In one sent me by my worthy friend Dr.</i> Thomas Witherley <i>of</i> +Walsingham.</p> +</div> + +<div class="footnote"><p><a name="Footnote_17_17" id="Footnote_17_17"></a><a href="#FNanchor_17_17"><span class="label">[17]</span></a> +Hominum infinita multitudo est, creberrimaque ædificia ferè +Gallicis consimilia. <i>Cæs.</i> de bello Gal. <i>l.</i> 5.</p> +</div> + +<div class="footnote"><p><a name="Footnote_18_18" id="Footnote_18_18"></a><a href="#FNanchor_18_18"><span class="label">[18]</span></a> +<i>In the ground of my worthy Friend</i> Rob. Jegon, <i>Esq., wherein some +things contained were preserved by the most worthy Sir</i> William Paston, +<i>Bt.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_19_19" id="Footnote_19_19"></a><a href="#FNanchor_19_19"><span class="label">[19]</span></a> +<i>From Castor to Thetford the Romans accounted thirty-two miles, and +from thence observed not our common road to</i> London, <i>but passed by</i> +Combretonium ad Ansam, Canonium, Cæsaromagus, <i>etc., by</i> Bretenham, +Coggeshall, Chelmeford, Burntwood, <i>etc.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_20_20" id="Footnote_20_20"></a><a href="#FNanchor_20_20"><span class="label">[20]</span></a> +<i>Most at</i> Caster <i>by</i> Yarmouth, <i>found in a place called</i> +East-bloudyburgh furlong, <i>belonging to Mr.</i> Thomas Wood, <i>a person of +civility, industry and knowledge in this way, who hath made observation +of remarkable things about him, and from whom we have received divers +Silver and Copper Coynes.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_21_21" id="Footnote_21_21"></a><a href="#FNanchor_21_21"><span class="label">[21]</span></a> +<i>Belonging to that Noble Gentleman, and true example of worth Sir</i> +Ralph Hare, <i>Baronet, my honoured Friend</i>.</p> +</div> +<div class="footnote"><p><a name="Footnote_22_22" id="Footnote_22_22"></a><a href="#FNanchor_22_22"><span class="label">[22]</span></a> +<i>A peece of</i> Maud <i>the Empresse said to be found in</i> Buckenham +Castle <i>with this inscription</i>, Elle n’a elle.</p> +</div> + +<div class="footnote"><p><a name="Footnote_23_23" id="Footnote_23_23"></a><a href="#FNanchor_23_23"><span class="label">[23]</span></a> +<i>At</i> Thorpe.</p> +</div> + +<div class="footnote"><p><a name="Footnote_24_24" id="Footnote_24_24"></a><a href="#FNanchor_24_24"><span class="label">[24]</span></a> +<i>Brampton</i> Abbas Jorvallensis.</p> +</div> + +<div class="footnote"><p><a name="Footnote_25_25" id="Footnote_25_25"></a><a href="#FNanchor_25_25"><span class="label">[25]</span></a> +<i>Plut.</i> in vita Lycurg.</p> +</div> + +<div class="footnote"><p><a name="Footnote_26_26" id="Footnote_26_26"></a><a href="#FNanchor_26_26"><span class="label">[26]</span></a> +Stowes <i>Survey of</i> London.</p> +</div> + +<div class="footnote"><p><a name="Footnote_27_27" id="Footnote_27_27"></a><a href="#FNanchor_27_27"><span class="label">[27]</span></a> +Execrantur rogos, et damnant ignium sepulturam. <i>Min. in Oct.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_28_28" id="Footnote_28_28"></a><a href="#FNanchor_28_28"><span class="label">[28]</span></a> +Sidon. Apollinaris.</p> +</div> + +<div class="footnote"><p><a name="Footnote_29_29" id="Footnote_29_29"></a><a href="#FNanchor_29_29"><span class="label">[29]</span></a> +Vigeneri Annot. in 4. Liv.</p> +</div> + +<div class="footnote"><p><a name="Footnote_30_30" id="Footnote_30_30"></a><a href="#FNanchor_30_30"><span class="label">[30]</span></a> +Chifflet in Anast. Childer.</p> +</div> + +<div class="footnote"><p><a name="Footnote_31_31" id="Footnote_31_31"></a><a href="#FNanchor_31_31"><span class="label">[31]</span></a> +Dionis excerpta per Xiphilin. in Severo.</p> +</div> + +<div class="footnote"><p><a name="Footnote_32_32" id="Footnote_32_32"></a><a href="#FNanchor_32_32"><span class="label">[32]</span></a> +Olai Wormii monumenta et Antiquitat. Dan.</p> +</div> + +<div class="footnote"><p><a name="Footnote_33_33" id="Footnote_33_33"></a><a href="#FNanchor_33_33"><span class="label">[33]</span></a> +Adolphus Cyprius in Annal. Sleswic. urnis adeo abundabat collis, +<i>etc.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_34_34" id="Footnote_34_34"></a><a href="#FNanchor_34_34"><span class="label">[34]</span></a> +<i>In Oxfordshire</i>; Cambden.</p> +</div> + +<div class="footnote"><p><a name="Footnote_35_35" id="Footnote_35_35"></a><a href="#FNanchor_35_35"><span class="label">[35]</span></a> +<i>In Cheshire</i>, Twinus de rebus Albionicis.</p> +</div> + +<div class="footnote"><p><a name="Footnote_36_36" id="Footnote_36_36"></a><a href="#FNanchor_36_36"><span class="label">[36]</span></a> +<i>In Norfolk</i>, Hollingshead.</p> +</div> +</div> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_III_H" id="CHAPTER_III_H">CHAPTER III</a></h2> + + +<p>Playstered and whited Sepulchres, were anciently affected in cadaverous, +and corruptive Burials; And the rigid Jews were wont to garnish the +Sepulchres of the righteous;<a name="FNanchor_37_37" id="FNanchor_37_37"></a><a href="#Footnote_37_37" class="fnanchor">[37]</a> <i>Ulysses</i> in<span class="pagenum"><a name="Page_114" id="Page_114">[114]</a></span> <i>Hecuba</i><a name="FNanchor_38_38" id="FNanchor_38_38"></a><a href="#Footnote_38_38" class="fnanchor">[38]</a> cared not how +meanly he lived, so he might finde a noble Tomb after death. Great +Princes affected great Monuments, and the fair and larger Urnes +contained no vulgar ashes, which makes that disparity in those which +time discovereth among us. The present Urnes were not of one capacity, +the largest containing above a gallon, Some not much above half that +measure; nor all of one figure, wherein there is no strict conformity, +in the same or different Countreys; Observable from those represented by +<i>Casalius</i>, <i>Bosio</i>, and others, though all found in <i>Italy</i>: While many +have handles, ears, and long necks, but most imitate a circular figure, +in a spherical and round composure; whether from any mystery, best +duration or capacity, were but a conjecture. But the common form with +necks was a proper figure, making our last bed like our first; nor much +unlike the Urnes of our Nativity, while we lay in the nether part of the +Earth,<a name="FNanchor_39_39" id="FNanchor_39_39"></a><a href="#Footnote_39_39" class="fnanchor">[39]</a> and inward vault of our Microcosme. Many Urnes are red, these +but of a black colour, somewhat smooth, and dully sounding, which begat +some doubt, whether they were burnt, or only baked in Oven or Sun: +According to the ancient way, in many bricks, tiles, pots, and +testaceous works; and as the word <i>testa</i> is properly to be taken, when +occurring without addition: And chiefly intended by <i>Pliny</i>, when he +commendeth bricks and tiles of two years old, and to make them in the +spring. Nor only these concealed peeces, but the open magnificence of +Antiquity, ran much in the Artifice of Clay. Hereof the house of +<i>Mausolus</i> was built, thus old <i>Jupiter</i> stood in the Capitol, and the +<i>Statua</i> of <i>Hercules</i> made in the Reign of <i>Tarquinius Priscus</i>, was +extant in <i>Plinies</i> dayes. And such as declined burning or Funeral +Urnes, affected<span class="pagenum"><a name="Page_115" id="Page_115">[115]</a></span> Coffins of Clay, according to the mode of <i>Pythagoras</i>, +and way preferred by <i>Varro</i>. But the spirit of great ones was above +these circumscriptions, affecting Copper, Silver, Gold, and <i>Porphyrie</i> +Urnes, wherein <i>Severus</i> lay, after a serious view and sentence on that +which should contain him.<a name="FNanchor_40_40" id="FNanchor_40_40"></a><a href="#Footnote_40_40" class="fnanchor">[40]</a> Some of these Urnes were thought to have +been silvered over, from sparklings in several pots, with small Tinsel +parcels; uncertain whether from the earth, or the first mixture in them.</p> + +<p>Among these Urnes we could obtain no good account of their coverings; +only one seemed arched over with some kinde of brickwork. Of those found +at <i>Buxton</i> some were covered with flints, some in other parts with +Tiles, those at <i>Yarmouth Caster</i>, were closed with <i>Romane</i> bricks. And +some have proper earthen covers adapted and fitted to them. But in the +<i>Homerical</i> Urne of <i>Patroclus</i>, whatever was the solid Tegument, we +finde the immediate covering to be a purple peece of silk: And such as +had no covers might have the earth closely pressed into them, after +which disposure were probably some of these, wherein we found the bones +and ashes half mortered unto the sand and sides of the Urne; and some +long roots of Quich, or Dogs-grass wreathed about the bones.</p> + +<p>No Lamps, included Liquors, Lachrymatories, or Tear-Bottles attended +these rural Urnes, either as sacred unto the <i>Manes</i>, or passionate +expressions of their surviving friends. While with rich flames, and +hired teares they solemnized their Obsequies, and in the most lamented +Monuments made one part of their Inscriptions.<a name="FNanchor_41_41" id="FNanchor_41_41"></a><a href="#Footnote_41_41" class="fnanchor">[41]</a> Some finde sepulchral +Vessels containing liquors, which time hath incrassated into gellies. +For beside these Lachrymatories, notable Lamps, with Vessels of Oyles +and Aromatical Liquors attended<span class="pagenum"><a name="Page_116" id="Page_116">[116]</a></span> noble Ossuaries. And some yet retaining +a Vinosity[<a name="FNanchor_42_42" id="FNanchor_42_42"></a><a href="#Footnote_42_42" class="fnanchor">[42]</a> and spirit in them, which if any have tasted they have far +exceeded the Palats of Antiquity. Liquors not to be computed by years of +annual Magistrates, but by great conjunctions and the fatal periods of +Kingdoms.<a name="FNanchor_43_43" id="FNanchor_43_43"></a><a href="#Footnote_43_43" class="fnanchor">[43]</a> The draughts of Consulary date, were but crude unto these, +and <i>Opimian</i><a name="FNanchor_44_44" id="FNanchor_44_44"></a><a href="#Footnote_44_44" class="fnanchor">[44]</a> Wine but in the muste unto them.</p> + +<p>In sundry graves and Sepulchres, we meet with Rings, Coynes, and +Chalices; Ancient frugality was so severe, that they allowed no gold to +attend the Corps, but onely that which served to fasten their teeth.<a name="FNanchor_45_45" id="FNanchor_45_45"></a><a href="#Footnote_45_45" class="fnanchor">[45]</a> +Whether the <i>Opaline</i> stone in this Urne were burnt upon the finger of +the dead, or cast into the fire by some affectionate friend, it will +consist with either custome. But other incinerable substances were found +so fresh, that they could feel no sindge from fire. These upon view were +judged to be wood, but sinking in water and tried by the fire, we found +them to be bone or Ivory. In their hardnesse and yellow colour they most +resembled Box, which in old expressions found the Epithete<a name="FNanchor_46_46" id="FNanchor_46_46"></a><a href="#Footnote_46_46" class="fnanchor">[46]</a> of +Eternal, and perhaps in such conservatories might have passed +uncorrupted.</p> + +<p>That Bay-leaves were found green in the Tomb of S. <i>Humbert</i>,<a name="FNanchor_47_47" id="FNanchor_47_47"></a><a href="#Footnote_47_47" class="fnanchor">[47]</a> after +an hundred and fifty yeers, was looked upon as miraculous. Remarkable it +was unto old Spectators, that the Cypresse of the Temple of <i>Diana</i>, +lasted so many hundred years: The wood of the Ark and Olive Rod of +<i>Aaron</i> were older at the Captivity. But the Cypresse of the Ark of +<i>Noah</i>, was the greatest vegetable Antiquity, if <i>Josephus</i> were not +deceived, by some fragments of it in his dayes. To omit the Moore-logs, +and Firre-trees found underground in some parts of <i>England</i>; the +undated ruines<span class="pagenum"><a name="Page_117" id="Page_117">[117]</a></span> of winds, flouds or earthquakes; and which in <i>Flanders</i> +still shew from what quarter they fell, as generally lying in the +North-East position.<a name="FNanchor_48_48" id="FNanchor_48_48"></a><a href="#Footnote_48_48" class="fnanchor">[48]</a></p> + +<p>But though we found not these peeces to be Wood, according to first +apprehension, yet we missed not altogether of some woody substance; for +the bones were not so clearly pickt, but some coals were found amongst +them; A way to make wood perpetual, and a fit associat for metal, +whereon was laid the foundation of the great <i>Ephesian</i> Temple, and +which were made the lasting tests of old boundaries, and Landmarks; +Whilest we look on these we admire not observations of Coals found +fresh, after four hundred years.<a name="FNanchor_49_49" id="FNanchor_49_49"></a><a href="#Footnote_49_49" class="fnanchor">[49]</a> In a long deserted habitation,<a name="FNanchor_50_50" id="FNanchor_50_50"></a><a href="#Footnote_50_50" class="fnanchor">[50]</a> +even Egge-shels have been found fresh, not tending to corruption.</p> + +<p>In the Monument of King <i>Childerick</i>, the Iron Reliques were found all +rusty and crumbling into peeces. But our little Iron pins which fastened +the ivory works, held well together, and lost not their Magneticall +quality, though wanting a tenacious moisture for the firmer union of +parts, although it be hardly drawn into fusion, yet that metal soon +submitteth unto rust and dissolution. In the brazen peeces we admired +not the duration but the freedom from rust, and ill savour; upon the +hardest attrition, but now exposed unto the piercing Atomes of aire; in +the space of a few moneths, they begin to spot and betray their green +entrals. We conceive not these Urns to have descended thus naked as they +appear, or to have entred their graves without the old habit of flowers. +The Urne of <i>Philopœmen</i> was so laden with flowers and ribbons, that +it afforded no sight of it self. The rigid <i>Lycurgus</i> allowed Olive and +Myrtle. The <i>Athenians</i> might fairely except against the practise of +<i>Democritus</i><span class="pagenum"><a name="Page_118" id="Page_118">[118]</a></span> to be buried up in honey; as fearing to embezzle a great +commodity of their Countrey, and the best of that kinde in <i>Europe</i>. But +<i>Plato</i> seemed too frugally politick, who allowed no larger monument +then would contain four Heroick verses, and designed the most barren +ground for sepulture: Though we cannot commend the goodnesse of that +sepulchral ground, which was set at no higher rate then the mean salary +of <i>Judas</i>. Though the earth had confounded the ashes of these +Ossuaries, yet the bones were so smartly burnt, that some thin plates of +brasse were found half melted among them: whereby we apprehended they +were not of the meanest carcasses, perfunctorily fired as sometimes in +military, and commonly in pestilence, burnings; or after the manner of +abject corps, hudled forth and carelessly burnt, without the Esquiline +Port at <i>Rome</i>; which was an affront continued upon <i>Tiberius</i>, while +they but half burnt his body,<a name="FNanchor_51_51" id="FNanchor_51_51"></a><a href="#Footnote_51_51" class="fnanchor">[51]</a> and in the Amphitheatre, according to +the custome in notable Malefactors; whereas <i>Nero</i> seemed not so much to +fear his death, as that his head should be cut off and his body not +burnt entire.</p> + +<p>Some finding many fragments of sculs in these Urnes, suspected a mixture +of bones; In none we searched was there cause of such conjecture, though +sometimes they declined not that practise; The ashes of <i>Domitian</i><a name="FNanchor_52_52" id="FNanchor_52_52"></a><a href="#Footnote_52_52" class="fnanchor">[52]</a> +were mingled with those of <i>Julia</i>, of <i>Achilles</i> with those of +<i>Patroclus</i>: All Urnes contained not single ashes; Without confused +burnings they affectionately compounded their bones; passionately +endeavouring to continue their living Unions. And when distance of death +denied such conjunctions, unsatisfied affections conceived some +satisfaction to be neighbours in the grave, to lye Urne by Urne, and +touch but in their<span class="pagenum"><a name="Page_119" id="Page_119">[119]</a></span> names. And many were so curious to continue their +living relations, that they contrived large, and family Urnes, wherein +the Ashes of their nearest friends and kindred might successively be +received,<a name="FNanchor_53_53" id="FNanchor_53_53"></a><a href="#Footnote_53_53" class="fnanchor">[53]</a> at least some parcels thereof, while their collateral +memorials lay in <i>minor</i> vessels about them.</p> + +<p>Antiquity held too light thoughts from Objects of mortality, while some +drew provocatives of mirth from Anatomies,<a name="FNanchor_54_54" id="FNanchor_54_54"></a><a href="#Footnote_54_54" class="fnanchor">[54]</a> and Juglers shewed tricks +with Skeletons. When Fidlers made not so pleasant mirth as Fencers, and +men could sit with quiet stomacks while hanging was plaied before +them.<a name="FNanchor_55_55" id="FNanchor_55_55"></a><a href="#Footnote_55_55" class="fnanchor">[55]</a> Old considerations made few <i>memento’s</i> by sculs and bones upon +their monuments. In the Ægyptian Obelisks and Hieroglyphical figures, it +is not easie to meet with bones. The sepulchral Lamps speak nothing +lesse then sepulture; and in their literal draughts prove often obscene +and antick peeces: Where we finde <i>D. M.</i><a name="FNanchor_56_56" id="FNanchor_56_56"></a><a href="#Footnote_56_56" class="fnanchor">[56]</a> it is obvious to meet with +sacrificing <i>patera’s</i>, and vessels of libation, upon old sepulchral +Monuments. In the Jewish <i>Hypogæum</i><a name="FNanchor_57_57" id="FNanchor_57_57"></a><a href="#Footnote_57_57" class="fnanchor">[57]</a> and subterranean Cell at <i>Rome</i>, +was little observable beside the variety of Lamps, and frequent draughts +of the holy Candlestick. In authentick draughts of <i>Anthony</i> and +<i>Jerome</i>, we meet with thigh-bones and deaths heads; but the cemiterial +Cels of ancient Christians and Martyrs, were filled with draughts of +Scripture Stories; not declining the flourishes of Cypresse, Palms, and +Olive; and the mystical Figures of Peacocks, Doves and Cocks. But +iterately affecting the pourtraits of <i>Enoch</i>, <i>Lazarus</i>, <i>Jonas</i>, and +the vision of <i>Ezechiel</i>, as hopeful draughts, and hinting imagery of +the Resurrection; which is the life of the grave, and sweetens our +habitations in the Land of <i>Moles</i> and <i>Pismires</i>.</p> + +<p><span class="pagenum"><a name="Page_120" id="Page_120">[120]</a></span></p> +<p>Gentile inscriptions precisely delivered the extent of mens lives, +seldome the manner of their deaths, which history it self so often +leaves obscure in the records of memorable persons. There is scarce any +Philosopher but dies twice or thrice in <i>Laertius</i>; Nor almost any life +without two or three deaths in <i>Plutarch</i>; which makes the tragical ends +of noble persons more favourably resented by compassionate Readers, who +finde some relief in the Election of such differences.</p> + +<p>The certainty of death is attended with uncertainties, in time, manner, +places. The variety of Monuments hath often obscured true graves: and +<i>Cenotaphs</i> confounded Sepulchres. For beside their real Tombs, many +have found honorary and empty Sepulchres. The variety of <i>Homers</i> +Monuments made him of various Countreys. <i>Euripides</i><a name="FNanchor_58_58" id="FNanchor_58_58"></a><a href="#Footnote_58_58" class="fnanchor">[58]</a> had his Tomb in +<i>Africa</i>, but his sepulture in <i>Macedonia</i>. And <i>Severus</i><a name="FNanchor_59_59" id="FNanchor_59_59"></a><a href="#Footnote_59_59" class="fnanchor">[59]</a> found his +real Sepulchre in <i>Rome</i>, but his empty grave in <i>Gallia</i>.</p> + +<p>He that lay in a golden Urne<a name="FNanchor_60_60" id="FNanchor_60_60"></a><a href="#Footnote_60_60" class="fnanchor">[60]</a> eminently above the earth, was not like +to finde the quiet of these bones. Many of these Urnes were broke by a +vulgar discoverer in hope of inclosed treasure. The ashes of +<i>Marcellus</i><a name="FNanchor_61_61" id="FNanchor_61_61"></a><a href="#Footnote_61_61" class="fnanchor">[61]</a> were lost above ground, upon the like account. Where +profit hath prompted, no age hath wanted such miners. <span class="sidenote"><i>The Commission of the</i> Gothish <i>King</i> Theodoric <i>for finding +out sepulchrall treasure.</i> Cassiodor. Var. <i>l.</i> 4.</span>For which the most +barbarous Expilators found the most civil Rhetorick. Gold once out of +the earth is no more due unto it; What was unreasonably committed to the +ground is reasonably resumed from it: Let Monuments and rich Fabricks, +not Riches adorn mens ashes. The commerce of the living is not to be +transferred unto the dead: It is no injustice to take that which none +complaines to lose, and no man is wronged where no man is possessor.</p> + +<p>What virtue yet sleeps in this <i>terra damnata</i> and<span class="pagenum"><a name="Page_121" id="Page_121">[121]</a></span> aged cinders, were +petty magick to experiment; These crumbling reliques and long-fired +particles superannate such expectations: Bones, hairs, nails, and teeth +of the dead, were the treasures of old Sorcerers. In vain we revive such +practices; Present superstition too visibly perpetuates the folly of our +fore-fathers, wherein unto old Observation this Island was so compleat, +that it might have instructed <i>Persia</i>.<a name="FNanchor_62_62" id="FNanchor_62_62"></a><a href="#Footnote_62_62" class="fnanchor">[62]</a></p> + +<p><i>Plato’s</i> historian of the other world, lies twelve dayes incorrupted, +while his soul was viewing the large stations of the dead. How to keep +the corps seven dayes from corruption by anointing and washing, without +exenteration, were an hazardable peece of art, in our choisest practise. +How they made distinct separation of bones and ashes from fiery +admixture, hath found no historical solution. Though they seemed to make +a distinct collection, and overlooked not <i>Pyrrhus</i> his toe. Some +provision they might make by fictile Vessels, Coverings, Tiles, or flat +stones, upon and about the body. And in the same Field, not far from +these Urnes, many stones were found under ground, as also by careful +separation of extraneous matter, composing and raking up the burnt bones +with forks, observable in that notable lamp of <i>Galuanus</i>. +<i>Martianus</i>,<a name="FNanchor_63_63" id="FNanchor_63_63"></a><a href="#Footnote_63_63" class="fnanchor">[63]</a> who had the sight of the <i>Vas Ustrinum</i>, or vessel +wherein they burnt the dead, found in the Esquiline Field at <i>Rome</i>, +might have afforded clearer solution. But their insatisfaction herein +begat that remarkable invention in the Funeral Pyres of some Princes, by +incombustible sheets made with a texture of <i>Asbestos</i>, incremable flax, +or Salamanders wool, which preserved their bones and ashes<a name="FNanchor_64_64" id="FNanchor_64_64"></a><a href="#Footnote_64_64" class="fnanchor">[64]</a> +incommixed.</p> + +<p>How the bulk of a man should sink into so few pounds of bones and ashes, +may seem strange unto any<span class="pagenum"><a name="Page_122" id="Page_122">[122]</a></span> who considers not its constitution, and how +slender a mass will remain upon an open and urging fire of the carnal +composition. Even bones themselves reduced into ashes, do abate a +notable proportion. And consisting much of a volatile salt, when that is +fired out, make a light kind of cinders. Although their bulk be +disproportionable to their weight, when the heavy principle of Salt is +fired out, and the Earth almost onely remaineth; Observable in sallow, +which makes more Ashes then Oake; and discovers the common fraud of +selling Ashes by measure, and not by ponderation.</p> + +<p>Some bones make best Skeletons,<a name="FNanchor_65_65" id="FNanchor_65_65"></a><a href="#Footnote_65_65" class="fnanchor">[65]</a> some bodies quick and speediest +ashes: Who would expect a quick flame from Hydropical <i>Heraclitus</i>? The +poisoned Souldier when his Belly brake, put out two pyres in +<i>Plutarch</i>.<a name="FNanchor_66_66" id="FNanchor_66_66"></a><a href="#Footnote_66_66" class="fnanchor">[66]</a> But in the plague of <i>Athens</i>,<a name="FNanchor_67_67" id="FNanchor_67_67"></a><a href="#Footnote_67_67" class="fnanchor">[67]</a> one private pyre served +two or three Intruders; and the <i>Saracens</i> burnt in large heaps, by the +King of <i>Castile</i>,<a name="FNanchor_68_68" id="FNanchor_68_68"></a><a href="#Footnote_68_68" class="fnanchor">[68]</a> shewed how little Fuel sufficeth. Though the +Funeral pyre of <i>Patroclus</i> took up an hundred foot,<a name="FNanchor_69_69" id="FNanchor_69_69"></a><a href="#Footnote_69_69" class="fnanchor">[69]</a> a peece of an +old boat burnt <i>Pompey</i>; And if the burthen of <i>Isaac</i> were sufficient +for an holocaust, a man may carry his own pyre.</p> + +<p>From animals are drawn good burning lights, and good medicines<a name="FNanchor_70_70" id="FNanchor_70_70"></a><a href="#Footnote_70_70" class="fnanchor">[70]</a> +against burning; Though the seminal humor seems of a contrary nature to +fire, yet the body compleated proves a combustible lump, wherein fire +findes flame even from bones, and some fuel almost from all parts. +Though the Metropolis<a name="FNanchor_71_71" id="FNanchor_71_71"></a><a href="#Footnote_71_71" class="fnanchor">[71]</a> of humidity seems least disposed unto it, which +might render the sculls of these Urnes less burned then other bones. But +all flies or sinks before fire almost in all bodies. When the common +ligament is dissolved, the attenuable parts ascend, the rest subside in +coal, calx or ashes.</p> + +<p>To burn the bones of the King of <i>Edom</i><a name="FNanchor_72_72" id="FNanchor_72_72"></a><a href="#Footnote_72_72" class="fnanchor">[72]</a> for Lyme,<span class="pagenum"><a name="Page_123" id="Page_123">[123]</a></span> seems no irrational +ferity; But to drink of the ashes of dead relations,<a name="FNanchor_73_73" id="FNanchor_73_73"></a><a href="#Footnote_73_73" class="fnanchor">[73]</a> a passionate +prodigality. He that hath the ashes of his friend, hath an everlasting +treasure: where fire taketh leave, corruption slowly enters; In bones +well burnt, fire makes a wall against it self, experimented in copels, +and tests of metals, which consist of such ingredients. What the Sun +compoundeth, fire analyseth, not transmuteth. That devouring agent +leaves almost alwayes a morsel for the Earth, whereof all things are but +a colony; and which, if time permits, the mother Element will have in +their primitive mass again.</p> + +<p>He that looks for Urnes and old sepulchral reliques, must not seek them +in the ruines of Temples: where no Religion anciently placed them. These +were found in a Field, according to ancient custome, in noble or private +burial; the old practise of the <i>Canaanites</i>, the Family of <i>Abraham</i>, +and the burying place of <i>Josua</i>, in the borders of his possessions; +and also agreeable unto <i>Romane</i> practise to bury by highwayes, whereby +their Monuments were under eye: Memorials of themselves, and +<i>memento’s</i> of mortality into living passengers; whom the Epitaphs of +great ones were fain to beg to stay and look upon them. A language +though sometimes used, not so proper in Church-Inscriptions.<a name="FNanchor_74_74" id="FNanchor_74_74"></a><a href="#Footnote_74_74" class="fnanchor">[74]</a> The +sensible Rhetorick of the dead, to exemplarity of good life, first +admitted the bones of pious men, and Martyrs within Church-wals; which +in succeeding ages crept into promiscuous practise. While <i>Constantine</i> +was peculiarly favoured to be admitted unto the Church Porch; and the +first thus buried in <i>England</i> was in the dayes of <i>Cuthred</i>.</p> + +<p>Christians dispute how their bodies should lye in the grave.<a name="FNanchor_75_75" id="FNanchor_75_75"></a><a href="#Footnote_75_75" class="fnanchor">[75]</a> In urnal +enterrment they clearly escaped<span class="pagenum"><a name="Page_124" id="Page_124">[124]</a></span> this Controversie: Though we decline the +Religious consideration, yet in cemiterial and narrower burying places, +to avoid confusion and crosse position, a certain posture were to be +admitted; which even Pagan civility observed, The <i>Persians</i> lay North +and South, The <i>Megarians</i> and <i>Phœnicians</i> placed their heads to the +East: The <i>Athenians</i>, some think, towards the West, which Christians +still retain. And <i>Beda</i> will have it to be the posture of our Saviour. +That he was crucified with his face towards the West, we will not +contend with tradition and probable account; But we applaud not the hand +of the Painter, in exalting his Cross so high above those on either +side; since hereof we finde no authentick account in history, and even +the crosses found by <i>Helena</i> pretend no such distinction from longitude +or dimension.</p> + +<p>To be gnawd out of our graves, to have our sculs made drinking-bowls, +and our bones turned into Pipes, to delight and sport our Enemies, are +Tragical abominations, escaped in burning Burials.</p> + +<p>Urnal enterrments, and burnt Reliques lye not in fear of worms, or to be +an heritage for Serpents; In carnal sepulture, corruptions seem peculiar +unto parts, and some speak of snakes out of the spinal marrow. But while +we suppose common wormes in graves, ’tis not easie to finde any there; +few in Church-yards above a foot deep, fewer or none in Churches, though +in fresh decayed bodies. Teeth, bones, and hair, give the most lasting +defiance to corruption. In an Hydropical body ten years buried in a +Church yard, we met with a fat concretion, where the nitre of the Earth, +and the salt and lixivious liquor of the body, had coagulated large +lumps of fat, into the consistence of the hardest castle-soap; whereof +part remaineth<span class="pagenum"><a name="Page_125" id="Page_125">[125]</a></span> with us. After a battle with the <i>Persians</i>, the <i>Romane</i> +Corps decayed in few dayes, while the <i>Persian</i> bodies remained dry and +uncorrupted. Bodies in the same ground do not uniformly dissolve, nor +bones equally moulder; whereof in the opprobrious disease we expect no +long duration. The body of the Marquess of <i>Dorset</i> seemed sound and +handsomely cereclothed, that after seventy eight years was found +uncorrupted.<a name="FNanchor_76_76" id="FNanchor_76_76"></a><a href="#Footnote_76_76" class="fnanchor">[76]</a> Common Tombs preserve not beyond powder: A firmer +consistence and compage of parts might be expected from Arefaction, deep +burial or Charcoal. The greatest Antiquities of mortal bodies may remain +in petrified bones, whereof, though we take not in the pillar of <i>Lots</i> +wife, or Metamorphosis of <i>Ortelius</i>,<a name="FNanchor_77_77" id="FNanchor_77_77"></a><a href="#Footnote_77_77" class="fnanchor">[77]</a> some may be older then +Pyramids, in the petrified Reliques of the general inundation. When +<i>Alexander</i> opened the Tomb of <i>Cyrus</i>, the remaining bones discovered +his proportion, whereof urnal fragments afford but a bad conjecture, and +have this disadvantage of grave enterrments, that they leave us ignorant +of most personal discoveries. For since bones afford not only rectitude +and stability, but figure unto the body; It is no impossible Physiognomy +to conjecture at fleshly appendencies; and after what shape the muscles +and carnous parts might hang in their full consistences. A full spread +<i>Cariola</i> shews a well-shaped horse behinde, handsome formed sculls, +give some analogy of flesh resemblance. A critical view of bones makes a +good distinction of sexes. Even colour is not beyond conjecture, since +it is hard to be deceived in the distinction of <i>Negro’s</i> sculls. +<i>Dantes</i><a name="FNanchor_78_78" id="FNanchor_78_78"></a><a href="#Footnote_78_78" class="fnanchor">[78]</a> Characters are to be found in sculls as well as faces. +<i>Hercules</i> is not onely known by his foot. Other parts make out their +comproportions, and inferences upon whole, or parts. And since the +dimensions<span class="pagenum"><a name="Page_126" id="Page_126">[126]</a></span> of the head measure the whole body, and the figure thereof +gives conjecture of the principal faculties; Physiognomy out-lives our +selves, and ends not in our graves.</p> + +<p>Severe contemplators observing these lasting reliques, may think them +good monuments of persons past, little advantage to future beings. And +considering that power which subdueth all things unto it self, that can +resume the scattered Atomes, or identifie out of any thing, conceive it +superfluous to expect a resurrection out of Reliques. But the soul +subsisting, other matter clothed with due accidents, may salve the +individuality: Yet the Saints we observe arose from graves and +monuments, about the holy City. Some think the ancient Patriarchs so +earnestly desired to lay their bones in <i>Canaan</i>, as hoping to make a +part of that Resurrection, and though thirty miles from Mount <i>Calvary</i>, +at least to lie in that Region, which should produce the first-fruits of +the dead. And if according to learned conjecture, the bodies of men +shall rise where their greatest Reliques remain, many are not like to +erre in the Topography of their Resurrection, though their bones or +bodies be after translated by Angels into the field of <i>Ezechiels</i> +vision, or as some will order it, into the Valley of Judgement, or +<i>Jehosaphat</i>.<a name="FNanchor_79_79" id="FNanchor_79_79"></a><a href="#Footnote_79_79" class="fnanchor">[79]</a></p> + + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_37_37" id="Footnote_37_37"></a><a href="#FNanchor_37_37"><span class="label">[37]</span></a> +<i>Matt.</i> 23.</p> +</div> + +<div class="footnote"><p><a name="Footnote_38_38" id="Footnote_38_38"></a><a href="#FNanchor_38_38"><span class="label">[38]</span></a> +Euripides.</p> +</div> + +<div class="footnote"><p><a name="Footnote_39_39" id="Footnote_39_39"></a><a href="#FNanchor_39_39"><span class="label">[39]</span></a> +<i>Psa.</i> 63.</p> +</div> + +<div class="footnote"><p><a name="Footnote_40_40" id="Footnote_40_40"></a><a href="#FNanchor_40_40"><span class="label">[40]</span></a> +Χωρήσεις τον ἅνθρωπον ὄν ἡ οἰκουμένη οὐκ ἠχώρησεν. Dion.</p> +</div> + +<div class="footnote"><p><a name="Footnote_41_41" id="Footnote_41_41"></a><a href="#FNanchor_41_41"><span class="label">[41]</span></a> +Cum lacrymis posuere.</p> +</div> + +<div class="footnote"><p><a name="Footnote_42_42" id="Footnote_42_42"></a><a href="#FNanchor_42_42"><span class="label">[42]</span></a> +Lazius.</p> +</div> + +<div class="footnote"><p><a name="Footnote_43_43" id="Footnote_43_43"></a><a href="#FNanchor_43_43"><span class="label">[43]</span></a> +<i>About five hundred years.</i> Plato.</p> +</div> + +<div class="footnote"><p><a name="Footnote_44_44" id="Footnote_44_44"></a><a href="#FNanchor_44_44"><span class="label">[44]</span></a> +Vinum Opiminianum annorum centum. <i>Petron.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_45_45" id="Footnote_45_45"></a><a href="#FNanchor_45_45"><span class="label">[45]</span></a> +12. Tabul. <i>l. xi.</i> de Jure sacro. Neve aurum addito, ast quoi auro +dentes vincti erunt, im cum illo sepelire et utere, se fraude esto.</p> +</div> + +<div class="footnote"><p><a name="Footnote_46_46" id="Footnote_46_46"></a><a href="#FNanchor_46_46"><span class="label">[46]</span></a> +<i>Plin.</i> 1. xvi. Inter ξύλα ἀσαπῆ numerat Theophrastus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_47_47" id="Footnote_47_47"></a><a href="#FNanchor_47_47"><span class="label">[47]</span></a> +Surius.</p> +</div> + +<div class="footnote"><p><a name="Footnote_48_48" id="Footnote_48_48"></a><a href="#FNanchor_48_48"><span class="label">[48]</span></a> +Gorop. Becanus in Niloscopio.</p> +</div> + +<div class="footnote"><p><a name="Footnote_49_49" id="Footnote_49_49"></a><a href="#FNanchor_49_49"><span class="label">[49]</span></a> +<i>Of</i> Beringuccio nella pyrotechnia.</p> +</div> + +<div class="footnote"><p><a name="Footnote_50_50" id="Footnote_50_50"></a><a href="#FNanchor_50_50"><span class="label">[50]</span></a> +<i>At</i> Elmeham.</p> +</div> + +<div class="footnote"><p><a name="Footnote_51_51" id="Footnote_51_51"></a><a href="#FNanchor_51_51"><span class="label">[51]</span></a> +<i>Sueton.</i> in vitâ Tib. et in Amphitheatro semiustulandum, <i>not.</i> +Casaub.</p> +</div> + +<div class="footnote"><p><a name="Footnote_52_52" id="Footnote_52_52"></a><a href="#FNanchor_52_52"><span class="label">[52]</span></a> +Sueton. in vitâ Domitian</p> +</div> + +<div class="footnote"><p><a name="Footnote_53_53" id="Footnote_53_53"></a><a href="#FNanchor_53_53"><span class="label">[53]</span></a> +<i>S. the most learned and worthy Mr.</i> M. Casaubon <i>upon</i> Antoninus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_54_54" id="Footnote_54_54"></a><a href="#FNanchor_54_54"><span class="label">[54]</span></a> +Sic erimus cuncti, <i>etc.</i> Ergo dum vivimus vivamus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_55_55" id="Footnote_55_55"></a><a href="#FNanchor_55_55"><span class="label">[55]</span></a> +Ἀγχόνην παίζειν. <i>A barbarous pastime at Feasts, when men stood +upon a rolling Globe, with their necks in a Rope, and a knife in their hands, +ready to cut it when the stone was rolled away, wherein if they failed, +they lost their lives to the laughter of their spectators.</i> Athenæus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_56_56" id="Footnote_56_56"></a><a href="#FNanchor_56_56"><span class="label">[56]</span></a> +Diis manibus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_57_57" id="Footnote_57_57"></a><a href="#FNanchor_57_57"><span class="label">[57]</span></a> +Bosio.</p> +</div> + +<div class="footnote"><p><a name="Footnote_58_58" id="Footnote_58_58"></a><a href="#FNanchor_58_58"><span class="label">[58]</span></a> +Pausan. in Atticis.</p> +</div> + +<div class="footnote"><p><a name="Footnote_59_59" id="Footnote_59_59"></a><a href="#FNanchor_59_59"><span class="label">[59]</span></a> +<i>Lamprid.</i> in vit. Alexand. Severi.</p> +</div> + +<div class="footnote"><p><a name="Footnote_60_60" id="Footnote_60_60"></a><a href="#FNanchor_60_60"><span class="label">[60]</span></a> +<i>Trajanus.</i> Dion.</p> +</div> + +<div class="footnote"><p><a name="Footnote_61_61" id="Footnote_61_61"></a><a href="#FNanchor_61_61"><span class="label">[61]</span></a> +<i>Plut.</i> in vit. Marcelli.</p> +</div> + +<div class="footnote"><p><a name="Footnote_62_62" id="Footnote_62_62"></a><a href="#FNanchor_62_62"><span class="label">[62]</span></a> +Britannia hodie eam attonitè celebrat tantis ceremoniis, ut dedisse +Persis videri possit. <i>Plin. l. 29.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_63_63" id="Footnote_63_63"></a><a href="#FNanchor_63_63"><span class="label">[63]</span></a> +Topographiæ Roma ex Martiano. Erat et vas ustrinum appellatum quod +in eo cadavera comburerenur. <i>Cap.</i> de Campo Esquilino.</p> +</div> + +<div class="footnote"><p><a name="Footnote_64_64" id="Footnote_64_64"></a><a href="#FNanchor_64_64"><span class="label">[64]</span></a> +<i>To be seen in</i> Licet. de reconditis veterum lucernis.</p> +</div> + +<div class="footnote"><p><a name="Footnote_65_65" id="Footnote_65_65"></a><a href="#FNanchor_65_65"><span class="label">[65]</span></a> +<i>Old bones according to</i> Lyserus. <i>Those of young persons not tall +nor fat according to</i> Columbus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_66_66" id="Footnote_66_66"></a><a href="#FNanchor_66_66"><span class="label">[66]</span></a> +In vita. <i>Gracc.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_67_67" id="Footnote_67_67"></a><a href="#FNanchor_67_67"><span class="label">[67]</span></a> +Thucydides.</p> +</div> + +<div class="footnote"><p><a name="Footnote_68_68" id="Footnote_68_68"></a><a href="#FNanchor_68_68"><span class="label">[68]</span></a> +Laurent. Valla.</p> +</div> + +<div class="footnote"><p><a name="Footnote_69_69" id="Footnote_69_69"></a><a href="#FNanchor_69_69"><span class="label">[69]</span></a> +Ἑκατόμπεδον ἔνθα ἥ ἔνθα.</p> +</div> + +<div class="footnote"><p><a name="Footnote_70_70" id="Footnote_70_70"></a><a href="#FNanchor_70_70"><span class="label">[70]</span></a> +Sperm ran. Alb. Ovor.</p> +</div> + +<div class="footnote"><p><a name="Footnote_71_71" id="Footnote_71_71"></a><a href="#FNanchor_71_71"><span class="label">[71]</span></a> +<i>The brain.</i> Hippocrates.</p> +</div> + +<div class="footnote"><p><a name="Footnote_72_72" id="Footnote_72_72"></a><a href="#FNanchor_72_72"><span class="label">[72]</span></a> +<i>Amos</i> 2. 1.</p> +</div> + +<div class="footnote"><p><a name="Footnote_73_73" id="Footnote_73_73"></a><a href="#FNanchor_73_73"><span class="label">[73]</span></a> +<i>As</i> Artemisia <i>of her Husband</i> Mausolus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_74_74" id="Footnote_74_74"></a><a href="#FNanchor_74_74"><span class="label">[74]</span></a> +Siste viator.</p> +</div> + +<div class="footnote"><p><a name="Footnote_75_75" id="Footnote_75_75"></a><a href="#FNanchor_75_75"><span class="label">[75]</span></a> +Kirckmannus de funer.</p> +</div> + +<div class="footnote"><p><a name="Footnote_76_76" id="Footnote_76_76"></a><a href="#FNanchor_76_76"><span class="label">[76]</span></a> +<i>Of</i> Thomas <i>Marquesse of</i> Dorset, <i>whose body being buried 1530, +was 1608 upon the cutting open of the Cerecloth found perfect and +nothing corrupted, the flesh not hardened, but in colour, proportion, +and softnesse like an ordinary corps newly to be interred.</i> Burtons +<i>descript. of</i> Leicestershire.</p> +</div> + +<div class="footnote"><p><a name="Footnote_77_77" id="Footnote_77_77"></a><a href="#FNanchor_77_77"><span class="label">[77]</span></a> +<i>In his Map of</i> Russia.</p> +</div> + +<div class="footnote"><p><a name="Footnote_78_78" id="Footnote_78_78"></a><a href="#FNanchor_78_78"><span class="label">[78]</span></a> +<i>The Poet</i> Dante <i>in his view of Purgatory, found gluttons so +meagre, and extenuated, that he conceived them to have been in the siege +of</i> Jerusalem, <i>and that it was easie to have discovered</i> Homo <i>or</i> Omo +<i>in their faces: M being made by the two lines of their cheeks, arching +over the Eye-brows to the nose, and their sunk eyes making O O which +makes up</i> Omo. Parean l’occhiaie anella senza gemme che nel viso de gli +huomini legge huomo Ben’hauria quiui conosciuto l’emme.</p> +</div> + +<div class="footnote"><p><a name="Footnote_79_79" id="Footnote_79_79"></a><a href="#FNanchor_79_79"><span class="label">[79]</span></a> +Tirin. <i>in Ezek.</i></p> +</div> +</div> + + + +<h2><a name="CHAPTER_IV_H" id="CHAPTER_IV_H">CHAPTER IV</a></h2> + + +<p>Christians have handsomely glossed the deformity of death, by careful +consideration of the body, and civil rites which take off brutal +terminations. And though they conceived all reparable by a resurrection, +cast not off all care of enterrment.<span class="pagenum"><a name="Page_127" id="Page_127">[127]</a></span> And since the ashes of Sacrifices +burnt upon the Altar of God, were carefully carried out by the Priests, +and deposed in a clean field; since they acknowledged their bodies to be +the lodging of Christ, and temples of the holy Ghost, they devolved not +all upon the sufficiency of soul existence; and therefore with long +services and full solemnities concluded their last Exequies, wherein<a name="FNanchor_80_80" id="FNanchor_80_80"></a><a href="#Footnote_80_80" class="fnanchor">[80]</a> +to all distinctions the Greek devotion seems most pathetically +ceremonious.</p> + +<p>Christian invention hath chiefly driven at Rites, which speak hopes of +another life, and hints of a Resurrection. And if the ancient Gentiles +held not the immortality of their better part, and some subsistence +after death; in several rites, customes, actions and expressions, they +contradicted their own opinions: wherein <i>Democritus</i> went high, even to +the thought of a resurrection,<a name="FNanchor_81_81" id="FNanchor_81_81"></a><a href="#Footnote_81_81" class="fnanchor">[81]</a> as scoffingly recorded by <i>Pliny</i>. +What can be more express than the expression of <i>Phocyllides</i>?<a name="FNanchor_82_82" id="FNanchor_82_82"></a><a href="#Footnote_82_82" class="fnanchor">[82]</a> Or who +would expect from <i>Lucretius</i><a name="FNanchor_83_83" id="FNanchor_83_83"></a><a href="#Footnote_83_83" class="fnanchor">[83]</a> a sentence of <i>Ecclesiastes</i>? Before +<i>Plato</i> could speak, the soul had wings in <i>Homer</i>, which fell not, but +flew out of the body into the mansions of the dead; who also observed +that handsome distinction of <i>Demas</i> and <i>Soma</i>, for the body conjoyned +to the soul and body separated from it. <i>Lucian</i> spoke much truth in +jest, when he said, that part of <i>Hercules</i> which proceeded from +<i>Alchmena</i> perished, that from <i>Jupiter</i> remained immortal. Thus +<i>Socrates</i><a name="FNanchor_84_84" id="FNanchor_84_84"></a><a href="#Footnote_84_84" class="fnanchor">[84]</a> was content that his friends should bury his body, so they +would not think they buried <i>Socrates</i>, and regarding only his immortal +part, was indifferent to be burnt or buried. From such Considerations +<i>Diogenes</i> might contemn Sepulture. And being satisfied that the soul +could not perish, grow careless of corporal enterrment. The<span class="pagenum"><a name="Page_128" id="Page_128">[128]</a></span> <i>Stoicks</i> +who thought the souls of wise men had their habitation about the <i>Moon</i>, +might make slight account of subterraneous deposition; whereas the +<i>Pythagorians</i> and transcorporating Philosophers, who were to be often +buried, held great care of their enterrment. And the Platonicks rejected +not a due care of the grave, though they put their ashes to unreasonable +expectations, in their tedious term of return and long set revolution.</p> + +<p>Men have lost their reason in nothing so much as their Religion, wherein +stones and clouts make Martyrs; and since the Religion of one seems +madness unto another, to afford an account or rational of old Rites, +requires no rigid Reader; That they kindled the pyre aversly, or turning +their face from it, was an handsome Symbole of unwilling ministration; +That they washed their bones with wine and milk, that the mother wrapt +them in Linnen, and dryed them in her bosome, the first fostering part, +and place of their nourishment; That they opened their eyes towards +heaven, before they kindled the fire, as the place of their hopes or +original, were no improper Ceremonies. Their last valediction<a name="FNanchor_85_85" id="FNanchor_85_85"></a><a href="#Footnote_85_85" class="fnanchor">[85]</a> thrice +uttered by the attendants was also very solemn, and somewhat answered by +Christians, who thought it too little, if they threw not the earth +thrice upon the enterred body. That in strewing their Tombs the +<i>Romanes</i> affected the Rose, the Greeks <i>Amaranthus</i> and myrtle; that +the Funeral pyre consisted of sweet fuel, Cypress, Firre, Larix, Yewe, +and Trees perpetually verdant, lay silent expressions of their surviving +hopes: Wherein Christians which deck their Coffins with Bays have found +a more elegant Embleme. For that tree seeming dead, will restore it self +from the root, and its dry and exuccous leaves<span class="pagenum"><a name="Page_129" id="Page_129">[129]</a></span> resume their verdure +again; which if we mistake not, we have also observed in Furze. Whether +the planting of Yewe in Churchyards, hold not its original from ancient +Funeral Rites, or as an Embleme of Resurrection from its perpetual +verdure, may also admit conjecture.</p> + +<p>They made use of Musick to excite or quiet the affections of their +friends, according to different harmonies. But the secret and symbolical +hint was the harmonical nature of the soul; which delivered from the +body, went again to enjoy the primitive harmony of heaven, from whence +it first descended; which according to its progresse traced by +antiquity, came down by <i>Cancer</i>, and ascended by <i>Capricornus</i>.</p> + +<p>They burnt not children before their teeth appeared, as apprehending +their bodies too tender a morsel for fire, and that their gristly bones +would scarce leave separable reliques after the pyral combustion. That +they kindled not fire in their houses for some dayes after, was a strict +memorial of the late afflicting fire. And mourning without hope, they +had an happy fraud against excessive lamentation, by a common opinion +that deep sorrows disturbed their ghosts.<a name="FNanchor_86_86" id="FNanchor_86_86"></a><a href="#Footnote_86_86" class="fnanchor">[86]</a></p> + +<p>That they buried their dead on their backs, or in a supine position, +seems agreeable unto profound sleep, and common posture of dying; +contrary to the most natural way of birth; Nor unlike our pendulous +posture, in the doubtful state of the womb. <i>Diogenes</i> was singular, who +preferred a prone situation in the grave, and some Christians<a name="FNanchor_87_87" id="FNanchor_87_87"></a><a href="#Footnote_87_87" class="fnanchor">[87]</a> like +neither, who decline the figure of rest, and make choice of an erect +posture.</p> + +<p>That they carried them out of the world with their feet forward, not +inconsonant unto reason: As contrary unto the native posture of man, and +his production<span class="pagenum"><a name="Page_130" id="Page_130">[130]</a></span> first into it. And also agreeable unto their opinions, +while they bid adieu unto the world, not to look again upon it; whereas +<i>Mahometans</i> who think to return to a delightful life again, are carried +forth with their heads forward, and looking towards their houses.</p> + +<p>They closed their eyes as parts which first die or first discover the +sad effects of death. But their iterated clamations to excitate their +dying or dead friends, or revoke them unto life again, was a vanity of +affection; as not presumably ignorant of the critical tests of death, by +apposition of feathers, glasses, and reflexion of figures, which dead +eyes represent not; which however not strictly verifiable in fresh and +warm <i>cadavers</i>, could hardly elude the test, in corps of four or five +dayes.</p> + +<p>That they suck’d in the last breath of their expiring friends, was +surely a practice of no medicall institution, but a loose opinion that +the soul passed out that way, and a fondnesse of affection from some +<i>Pythagoricall</i><a name="FNanchor_88_88" id="FNanchor_88_88"></a><a href="#Footnote_88_88" class="fnanchor">[88]</a> foundation, that the spirit of one body passed into +another; which they wished might be their own.</p> + +<p>That they powred oyle upon the pyre, was a tolerable practise, while the +intention rested in facilitating the accension; But to place good +<i>Omens</i> in the quick and speedy burning, to sacrifice unto the winds for +a dispatch in this office, was a low form of superstition.</p> + +<p>The <i>Archimime</i> or <i>Jester</i> attending the Funeral train, and imitating +the speeches, gesture, and manners of the deceased, was too light for +such solemnities, contradicting their funerall Orations, and dolefull +rites of the grave.</p> + +<p>That they buried a peece of money with them as a Fee of the <i>Elysian +Ferriman</i>, was a practise full of<span class="pagenum"><a name="Page_131" id="Page_131">[131]</a></span> folly. But the ancient custome of +placing coynes in considerable Urnes, and the present practice of +burying medals in the Noble Foundations of <i>Europe</i>, are laudable wayes +of historicall discoveries, in actions, persons, Chronologies; and +posterity will applaud them.</p> + +<p>We examine not the old Laws of Sepulture, exempting certain persons from +burial or burning. But hereby we apprehend that these were not the bones +of persons Planet-struck or burnt with fire from Heaven: No Reliques of +Traitors to their Countrey, Self-killers, or Sacrilegious Malefactors; +Persons in old apprehension unworthy of the <i>earth</i>; condemned unto the +<i>Tartara’s</i> of Hell, and bottomlesse pit of <i>Pluto</i>, from whence there +was no redemption.</p> + +<p>Nor were only many customes questionable in order to their Obsequies, +but also sundry practises, fictions, and conceptions, discordant or +obscure, of their state and future beings; whether unto eight or ten +bodies of men to adde one of a woman, as being more inflammable, and +unctuously constituted for the better pyrall combustion, were any +rational practise: Or whether the complaint of <i>Perianders</i> Wife be +tolerable, that wanting her Funerall burning she suffered intolerable +cold in Hell, according to the constitution of the infernal house of +<i>Pluto</i>, wherein cold makes a great part of their tortures; it cannot +passe without some question.</p> + +<p>Why the Female Ghosts appear unto <i>Ulysses</i>, before the <i>Heroes</i> and +masculine spirits? Why the <i>Psyche</i> or soul of <i>Tiresias</i> is of the +masculine gender; who being blinde on earth sees more then all the rest +in hell; Why the Funeral Suppers consisted of Egges, Beans, Smallage, +and Lettuce, since the dead are made to<span class="pagenum"><a name="Page_132" id="Page_132">[132]</a></span> eat <i>Asphodels</i> about the +<i>Elysian</i> medows? Why since there is no Sacrifice acceptable, nor any +propitiation for the Covenant of the grave: men set up the Deity of +<i>Morta</i>, and fruitlesly adored Divinities without ears? it cannot escape +some doubt.</p> + +<p>The dead seem all alive in the humane <i>Hades</i> of <i>Homer</i>, yet cannot we +speak, prophesie, or know the living, except they drink blood, wherein +is the life of man. And therefore the souls of <i>Penelope’s</i> Paramours +conducted by <i>Mercury</i> chiriped like bats, and those which followed +<i>Hercules</i> made a noise but like a flock of birds.</p> + +<p>The departed spirits know things past and to come, yet are ignorant of +things present. <i>Agememnon</i> fortels what should happen unto <i>Ulysses</i>, +yet ignorantly enquires what is become of his own Son. The ghosts are +afraid of swords in <i>Homer</i>, yet <i>Sybilla</i> tells <i>Æneas</i> in <i>Virgil</i>, +the thin habit of spirits was beyond the force of weapons. The spirits +put off their malice with their bodies, and <i>Cæsar</i> and <i>Pompey</i> accord +in Latine Hell, yet <i>Ajax</i> in <i>Homer</i> endures not a conference with +<i>Ulysses</i>: And <i>Deiphobus</i> appears all mangled in <i>Virgils</i> Ghosts, yet +we meet with perfect shadows among the wounded ghosts of <i>Homer</i>.</p> + +<p>Since <i>Charon</i> in <i>Lucian</i> applauds his condition among the dead, +whether it be handsomely said of <i>Achilles</i>, that living contemner of +death, that he had rather be a Plowmans servant then Emperour of the +dead? How <i>Hercules</i> his soul is in hell, and yet in heaven, and +<i>Julius</i> his soul in a Star, yet seen by <i>Æneas</i> in hell, except the +Ghosts were but images and shadows of the soul, received in higher +mansions, according to the ancient division of body, soul, and image or +<i>simulachrum</i> of them both. The particulars of future beings<span class="pagenum"><a name="Page_133" id="Page_133">[133]</a></span> must needs +be dark unto ancient Theories, which Christian Philosophy yet determines +but in a Cloud of opinions. A Dialogue between two Infants in the womb +concerning the state of this world, might handsomly illustrate our +ignorance of the next, whereof methinks we yet discourse in <i>Platoes</i> +denne, and are but <i>Embryon</i> Philosophers.</p> + +<p><i>Pythagoras</i> escapes in the fabulous hell of <i>Dante</i>,<a name="FNanchor_89_89" id="FNanchor_89_89"></a><a href="#Footnote_89_89" class="fnanchor">[89]</a> among that +swarm of Philosophers, wherein whilest we meet with <i>Plato</i> and +<i>Socrates</i>, <i>Cato</i> is to be found in no lower place then Purgatory. +Among all the set, <i>Epicurus</i> is most considerable, whom men make honest +without an <i>Elyzium</i>, who contemned life without encouragement of +immortality, and making nothing after death, yet made nothing of the +King of terrours.</p> + +<p>Were the happinesse of next world as closely apprehended as the +felicities of this, it were a martyrdome to live; and unto such as +consider none hereafter, it must be more then death to die, which makes +us amazed at those audacities, that durst be nothing, and return into +their <i>Chaos</i> again. Certainly such spirits as could contemn death, when +they expected no better being after, would have scorned to live had they +known any. And therefore we applaud not the judgment of <i>Machiavel</i>, +that Christianity makes men cowards, or that with the confidence of but +half dying, the dispised virtues of patience and humility, have abased +the spirits of men, which Pagan principles exalted, but rather regulated +the wildenesse of audacities, in the attempts, grounds, and eternal +sequels of death; wherein men of the boldest spirits are often +prodigiously temerarious. Nor can we extenuate valour of ancient +Martyrs, who contemned death in the uncomfortable scene of their lives, +and in their decrepit<span class="pagenum"><a name="Page_134" id="Page_134">[134]</a></span> Martyrdomes did probably lose not many moneths of +their dayes, or parted with life when it was scarce worth the living. +For (beside that long time past holds no consideration unto a slender +time to come) they had no small disadvantage from the constitution of +old age, which naturally makes men fearful; And complexionally +superannuated from the bold and couragious thoughts of youth and fervent +years. But the contempt of death from corporal animosity, promoteth not +our felicity. They may set in the <i>Orchestra</i>, and noblest Seats of +Heaven, who have held up shaking hands in the fire, and humanely +contended for glory.</p> + +<p>Mean while <i>Epicurus</i> lies deep in <i>Dante’s</i> hell, wherin we meet with +Tombs enclosing souls which denied their immortalities. But whether the +virtuous heathen, who lived better then he spake, or erring in the +principles of himself, yet lived above Philosophers of more specious +Maximes, lye so deep as he is placed; at least so low as not to rise +against Christians, who beleeving or knowing that truth, have lastingly +denied it in their practise and conversation, were a quæry too sad to +insist on.</p> + +<p>But all or most apprehensions rested in Opinions of some future being, +which ignorantly or coldly beleeved, beget those perverted conceptions, +Ceremonies, Sayings, which Christians pity or laugh at. Happy are they, +which live not in that disadvantage of time, when men could say little +for futurity, but from reason. Whereby the noblest mindes fell often +upon doubtful deaths, and melancholly Dissolutions; With these hopes +<i>Socrates</i> warmed his doubtful spirits, against that cold potion, and +<i>Cato</i> before he durst give the fatal stroak, spent part of the night in +reading the immortality of<span class="pagenum"><a name="Page_135" id="Page_135">[135]</a></span> <i>Plato</i>, thereby confirming his wavering hand +unto the animosity of that attempt.</p> + +<p>It is the heaviest stone that melancholy can throw at a man, to tell him +he is at the end of his nature; or that there is no further state to +come, unto which this seemes progressional, and otherwise made in vaine; +Without this accomplishment the natural expectation and desire of such a +state, were but a fallacy in nature; unsatisfied Considerators would +quarrel the justice of their constitutions, and rest content that <i>Adam</i> +had fallen lower; whereby by knowing no other Original, and deeper +ignorance of themselves, they might have enjoyed the happinesse of +inferiour Creatures; who in tranquillity possess their Constitutions, as +having not the apprehension to deplore their own natures. And being +framed below the circumference of these hopes, or cognition of better +being, the wisedom of God hath necessitated their Contentment: But the +superiour ingredient and obscured part of our selves, whereto all +present felicities afford no resting contentment, will be able at last +to tell us we are more then our present selves; and evacuate such hopes +in the fruition of their own accomplishments.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_80_80" id="Footnote_80_80"></a><a href="#FNanchor_80_80"><span class="label">[80]</span></a> +Rituale Græcum opera J. Goar in officio exequiarum.</p> +</div> + +<div class="footnote"><p><a name="Footnote_81_81" id="Footnote_81_81"></a><a href="#FNanchor_81_81"><span class="label">[81]</span></a> +Similis reviviscendi promissa Democrito vanitas, qui non revixit +ipse. Quæ, malùm, ista dementia est; iterari vitam morte. <i>Plin. l. 7 c. +55.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_82_82" id="Footnote_82_82"></a><a href="#FNanchor_82_82"><span class="label">[82]</span></a> +Καὶ τάχα δʼ ἐκ γαίης ἐλπίζομεν ἐς φάος ἐλθεῖν λειψαν ἀποιχομένων.</p> +</div> + +<div class="footnote"><p><a name="Footnote_83_83" id="Footnote_83_83"></a><a href="#FNanchor_83_83"><span class="label">[83]</span></a> +Cedit enim retro de terra quod fuit ante In terram, <i>etc.</i> +<i>Lucret.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_84_84" id="Footnote_84_84"></a><a href="#FNanchor_84_84"><span class="label">[84]</span></a> +Plato <i>in</i> Phæd.</p> +</div> + +<div class="footnote"><p><a name="Footnote_85_85" id="Footnote_85_85"></a><a href="#FNanchor_85_85"><span class="label">[85]</span></a> +Vale, vale, vale, nos te ordine quo natura permittet sequemur.</p> +</div> + +<div class="footnote"><p><a name="Footnote_86_86" id="Footnote_86_86"></a><a href="#FNanchor_86_86"><span class="label">[86]</span></a> +Tu manes ne læde meos.</p> +</div> + +<div class="footnote"><p><a name="Footnote_87_87" id="Footnote_87_87"></a><a href="#FNanchor_87_87"><span class="label">[87]</span></a> +Russians, <i>etc.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_88_88" id="Footnote_88_88"></a><a href="#FNanchor_88_88"><span class="label">[88]</span></a> +Francesco Perucci Pompe funebr.</p> +</div> + +<div class="footnote"><p><a name="Footnote_89_89" id="Footnote_89_89"></a><a href="#FNanchor_89_89"><span class="label">[89]</span></a> +Del inferno. <i>cant. 4.</i></p> +</div> +</div> + + + + +<hr class="chap" /> +<h2><a name="CHAPTER_V_H" id="CHAPTER_V_H">CHAPTER V</a></h2> + + +<p>Now since these dead bones have already out-lasted the living ones of +<i>Methuselah</i>, and in a yard under ground, and thin walls of clay, +out-worn all the strong and specious buildings above it; and quietly +rested under the drums and tramplings of three conquests; What Prince +can promise such diuturnity unto his Reliques, or might not gladly say,</p> + +<p class="center"> +<i>Sic ego componi versus in ossa velim.</i><a name="FNanchor_90_90" id="FNanchor_90_90"></a><a href="#Footnote_90_90" class="fnanchor">[90]</a><br /> +</p> + +<p><span class="pagenum"><a name="Page_136" id="Page_136">[136]</a></span></p> +<p>Time which antiquates Antiquities, and hath an art to make dust of all +things, hath yet spared these <i>minor</i> Monuments. In vain we hope to be +known by open and visible conservatories, when to be unknown was the +means of their continuation and obscurity their protection: If they dyed +by violent hands, and were thrust into their Urnes, these bones become +considerable, and some old Philosophers would honour them,<a name="FNanchor_91_91" id="FNanchor_91_91"></a><a href="#Footnote_91_91" class="fnanchor">[91]</a> whose +soules they conceived most pure, which were thus snatched from their +bodies; and to retain a stronger propension unto them: whereas they +weariedly left a languishing corps, and with faint desires of reunion. +If they fell by long and aged decay, yet wrapt up in the bundle of time, +they fall into indistinction, and make but one blot with Infants. If we +begin to die when we live, and long life be but a prolongation of death; +our life is a sad composition; we live with death, and die not in a +moment. How many pulses made up the life of <i>Methuselah</i>, were work for +<i>Archimedes</i>: Common Counters sum up the life of <i>Moses</i> his man.<a name="FNanchor_92_92" id="FNanchor_92_92"></a><a href="#Footnote_92_92" class="fnanchor">[92]</a> Our +dayes become considerable like petty sums by minute accumulations; where +numerous fractions make up but small round numbers; and our dayes of a +span long make not one little finger.<a name="FNanchor_93_93" id="FNanchor_93_93"></a><a href="#Footnote_93_93" class="fnanchor">[93]</a></p> + +<p>If the nearnesse of our last necessity, brought a nearer conformity unto +it, there were a happinesse in hoary hairs, and no calamity in half +senses. But the long habit of living indisposeth us for dying; When +Avarice makes us the sport of death; When even <i>David</i> grew politickly +cruel; and <i>Solomon</i> could hardly be said to be the wisest of men. But +many are to early old, and before the date of age. Adversity stretcheth +our dayes, misery makes <i>Alcmenas</i> nights,<a name="FNanchor_94_94" id="FNanchor_94_94"></a><a href="#Footnote_94_94" class="fnanchor">[94]</a> and time hath no wings +unto it. But the most tedious being<span class="pagenum"><a name="Page_137" id="Page_137">[137]</a></span> is that which can unwish it self, +content to be nothing, or never to have been, which was beyond the +<i>male</i>-content of <i>Job</i>, who cursed not the day of his life, but his +Nativity; Content to have so far been, as to have a title to future +being; Although he had lived here but in an hidden state of life, and as +it were an abortion.</p> + +<div class="sidenote"><i>The puzling questions of</i> Tiberius <i>unto Grammarians. +Marcel. Donatus in Suet.</i> Κλυτὰ ἔθνεα νεκρῶν Hom. Job.</div> + +<p>What Song the <i>Syrens</i> sang, or what name <i>Achilles</i> assumed when he hid +himself among women, though puzling questions are not beyond all +conjecture. What time the persons of these Ossuaries entred the famous +Nations of the dead, and slept with Princes and Counsellors, might admit +a wide solution. But who were the proprietaries of these bones, or what +bodies these ashes made up, were a question above Antiquarism. Not to be +resolved by man, nor easily perhaps by spirits, except we consult the +Provincial Guardians, or tutelary Observators. Had they made as good +provision for their names, as they have done for their Reliques, they +had not so grosly erred in the art of perpetuation. But to subsist in +bones, and be but Pyramidally extant, is a fallacy in duration. Vain +ashes, which in the oblivion of names, persons, times, and sexes, have +found unto themselves a fruitlesse continuation, and only arise unto +late posterity, as Emblemes of mortal vanities; Antidotes against pride, +vainglory, and madding vices. Pagan vain glories which thought the world +might last for ever, had encouragement for ambition, and finding no +<i>Atropos</i> unto the immortality of their Names, were never dampt with the +necessity of oblivion. Even old ambitions had the advantage of ours, in +the attempts of their vain-glories, who acting early, and before the +probable Meridian of time, have by this time found great accomplishment<span class="pagenum"><a name="Page_138" id="Page_138">[138]</a></span> +of their designes, whereby the ancient <i>Heroes</i> have already out-lasted +their Monuments, and Mechanical preservations. But in this latter Scene +of time we cannot expect such Mummies unto our memories, when ambition +may fear the Prophecy of <i>Elias</i>,<a name="FNanchor_95_95" id="FNanchor_95_95"></a><a href="#Footnote_95_95" class="fnanchor">[95]</a> and <i>Charles</i> the fift can never +hope to live within two <i>Methusela’s</i> of <i>Hector</i>.<a name="FNanchor_96_96" id="FNanchor_96_96"></a><a href="#Footnote_96_96" class="fnanchor">[96]</a></p> + +<p>And therefore restlesse inquietude for the diuturnity of our memories +unto present considerations, seemes a vanity almost out of date, and +superannuated peece of folly. We cannot hope to live so long in our +names, as some have done in their persons, one face of <i>Janus</i> holds no +proportion to the other. ’Tis to late to be ambitious. The great +mutations of the world are acted, or time may be too short for our +designes. To extend our memories by Monuments, whose death we dayly pray +for, and whose duration we cannot hope, without injury to our +expectations, in the advent of the last day, were a contradiction to our +beliefs. We whose generations are ordained in this setting part of time, +are providentially taken off from such imaginations. And being +necessitated to eye the remaining particle of futurity, are naturally +constituted unto thoughts of the next world, and cannot excusably +decline the consideration of that duration, which maketh Pyramids +pillars of snow, and all that’s past a moment.</p> + +<p>Circles and right lines limit and close all bodies, and the mortal +right-lined-circle<a name="FNanchor_97_97" id="FNanchor_97_97"></a><a href="#Footnote_97_97" class="fnanchor">[97]</a> must conclude and shut up all. There is no +antidote against the <i>Opium</i> of time, which temporally considereth all +things; Our Fathers finde their graves in our short memories, and sadly +tell us how we may be buried in our Survivors. Grave-stones tell truth +scarce fourty yeers:<a name="FNanchor_98_98" id="FNanchor_98_98"></a><a href="#Footnote_98_98" class="fnanchor">[98]</a> Generations<span class="pagenum"><a name="Page_139" id="Page_139">[139]</a></span> passe while some trees stand, and +old Families last not three Oakes. To be read by bare inscriptions like +many in <i>Gruter</i>,<a name="FNanchor_99_99" id="FNanchor_99_99"></a><a href="#Footnote_99_99" class="fnanchor">[99]</a> to hope for Eternity by Ænigmatical Epithetes, or +first letters of our names, to be studied by Antiquaries, who we were, +and have new Names given us like many of the Mummies, are cold +consolations unto the Students of perpetuity, even by everlasting +Languages.</p> + +<p>To be content that times to come should only know there was such a man, +not caring whether they knew more of him, was a frigid ambition in +<i>Cardan</i>:<a name="FNanchor_100_100" id="FNanchor_100_100"></a><a href="#Footnote_100_100" class="fnanchor">[100]</a> disparaging his horoscopal inclination and judgement of +himself, who cares to subsist like <i>Hippocrates</i> Patients, or <i>Achilles</i> +horses in <i>Homer</i>, under naked nominations, without deserts and noble +acts, which are the balsame of our memories, the <i>Entelechia</i> and soul +of our subsistences. To be namelesse in worthy deeds exceeds an infamous +history. The <i>Canaanitish</i> woman lives more happily without a name, then +<i>Herodias</i> with one. And who had not rather have been the good theef, +then <i>Pilate</i>?</p> + +<p>But the iniquity of oblivion blindly scattereth her poppy, and deals +with the memory of men without distinction to merit of perpetuity. Who +can but pity the founder of the Pyramids? <i>Herostratus</i> lives that burnt +the Temple of <i>Diana</i>, he is almost lost that built it; Time hath spared +the Epitaph of <i>Adrians</i> horse, confounded that of himself. In vain we +compute <a name="CORR4" id="CORR4" /><ins class="correction" title="original: or felicities">our felicities</ins> by the advantage of our good names, since bad +have equal durations; and <i>Thersites</i> is like to live as long as +<i>Agamemnon</i>. Who knows whether the best of men be known? or whether +there be not more remarkable persons forgot, then any that stand +remembred in the known account of time? Without the<span class="pagenum"><a name="Page_140" id="Page_140">[140]</a></span> favour of the +everlasting Register the first man had been as unknown as the last, and +<i>Methuselahs</i> long life had been his only Chronicle.</p> + +<p>Oblivion is not to be hired: The greater part must be content to be as +though they had not been, to be found in the register of God, not in the +record of man. Twenty seven names make up the first story, and the +recorded names ever since contain not one living Century. The number of +the dead long exceedeth all that shall live. The night of time far +surpasseth the day, and who knows when was the Æquinox? Every houre +addes unto that current Arithmetique, which scarce stands one moment. +And since death must be the <i>Lucina</i> of life, and even Pagans could +doubt whether thus to live, were to die; Since our longest Sun sets at +right descensions, and makes but winter arches, and therefore it cannot +be long before we lie down in darknesse, and have our light in ashes; +Since the brother of death daily haunts us with dying <i>memento’s</i>, and +time that grows old it self, bids us hope no long duration: Diuturnity +is a dream and folly of expectation.</p> + +<p>Darknesse and light divide the course of time, and oblivion shares with +memory, a great part even of our living beings; we slightly remember our +felicities, and the smartest stroaks of affliction leave but short smart +upon us. Sense endureth no extremities, and sorrows destroy us or +themselves. To weep into stones are fables. Afflictions induce +callosities, miseries are slippery, or fall like snow upon us, which +notwithstanding is no stupidity. To be ignorant of evils to come, and +forgetful of evils past, is merciful provision in nature, whereby we +digest the mixture of our few and evil dayes, and our delivered senses +not relapsing<span class="pagenum"><a name="Page_141" id="Page_141">[141]</a></span> into cutting remembrances, our sorrows are not kept raw by +the edge of repetitions. A great part of Antiquity contented their hopes +of subsistency with a transmigration of their souls. A good way to +continue their memories, while having the advantage of plural +successions, they could not but act something remarkable in such variety +of beings, and enjoying the fame of their passed selves, make +accumulation of glory unto their last durations. Others rather then be +lost in the uncomfortable night of nothing, were content to recede into +the common being, and make one particle of the publick soul of all +things, which was no more then to return into their unknown and divine +Original again. Ægyptian ingenuity was more unsatisfied, contriving +their bodies in sweet consistences, to attend the return of their souls. +But all was vanity, feeding the winde,<a name="FNanchor_101_101" id="FNanchor_101_101"></a><a href="#Footnote_101_101" class="fnanchor">[101]</a> and folly. The Ægyptian +Mummies, which <i>Cambyses</i> or time hath spared, avarice now consumeth. +Mummie is become Merchandise, <i>Mizraim</i> cures wounds, and <i>Pharaoh</i> is +sold for balsoms.</p> + +<p>In vain do individuals hope for immortality, or any patent from +oblivion, in preservations below the Moon: Men have been deceived even +in their flatteries above the Sun, and studied conceits to perpetuate +their names in heaven. The various Cosmography of that part hath already +varied the names of contrived constellations; <i>Nimrod</i> is lost in +<i>Orion</i>, and <i>Osyris</i> in the Dogge-starre. While we look for +incorruption in the heavens, we finde they are but like the Earth; +Durable in their main bodies, alterable in their parts: whereof beside +Comets and new Stars, perspectives begin to tell tales. And the spots +that wander about the Sun, with <i>Phaetons</i> favour, would make clear +conviction.</p> + +<p><span class="pagenum"><a name="Page_142" id="Page_142">[142]</a></span></p> +<p>There is nothing strictly immortal, but immortality; whatever hath no +beginning may be confident of no end. All others have a dependent being, +and within the reach of destruction, which is the peculiar of that +necessary essence that cannot destroy it self; And the highest strain of +omnipotency to be so powerfully constituted, as not to suffer even from +the power of it self. But the sufficiency of Christian Immortality +frustrates all earthly glory, and the quality of either state after +death makes a folly of posthumous memory. God who can only destroy our +souls, and hath assured our resurrection, either of our bodies or names +hath directly promised no duration. Wherein there is so much of chance +that the boldest Expectants have found unhappy frustration; and to hold +long subsistence, seems but a scape in oblivion. But man is a Noble +Animal, splendid in ashes, and pompous in the grave, solemnizing +Nativities and Deaths with equal lustre, nor omitting Ceremonies of +bravery, in the infamy of his nature.</p> + +<p>Life is a pure flame, and we live by an invisible Sun within us. A +small fire sufficeth for life, great flames seemed too little after +death, while men vainly affected precious pyres, and burn like +<i>Sardanapalus</i>, but the wisedom of funeral Laws found the folly of +prodigal blazes, and reduced undoing fires, unto the rule of sober +obsequies, wherein few could be so mean as not to provide wood, pitch, a +mourner, and an Urne.</p> + +<p>Five Languages secured not the Epitaph of <i>Gordianus;</i> The man of God +lives longer without a Tomb then any by one, invisibly interred by +Angels, and adjudged to obscurity, though not without some marks +directing humane discovery. <i>Enoch</i> and <i>Elias</i><span class="pagenum"><a name="Page_143" id="Page_143">[143]</a></span> without either tomb or +burial, in an anomalous state of being, are the great Examples of +perpetuity, in their long and living memory, in strict account being +still on this side death, and having a late part yet to act upon this +stage of earth. If in the decretory term of the world we shall not all +die but be changed, according to received translation; the last day will +make but few graves; at least quick Resurrections will anticipate +lasting Sepultures; Some Graves will be opened before they be quite +closed, and <i>Lazarus</i> be no wonder. When many that feared to die shall +groan that they can die but once, the dismal state is the second and +living death, when life puts despair on the damned; when men shall wish +the coverings of Mountaines, not of Monuments, and annihilation shall be +courted.</p> + +<p>While some have studied Monuments, others have studiously declined them: +and some have been so vainly boisterous, that they durst not acknowledge +their Graves; wherein <i>Alaricus</i><a name="FNanchor_102_102" id="FNanchor_102_102"></a><a href="#Footnote_102_102" class="fnanchor">[102]</a> seems most subtle, who had a Rever +turned to hide his bones at the bottome. Even <i>Sylla</i> that thought +himself safe in his Urne, could not prevent revenging tongues, and +stones thrown at his Monument. Happy are they whom privacy makes +innocent, who deal so with men in this world, that they are not afraid +to meet them in the next, who when they die, make no commotion among the +dead, and are not toucht with that poeticall taunt of <i>Isaiah</i>.<a name="FNanchor_103_103" id="FNanchor_103_103"></a><a href="#Footnote_103_103" class="fnanchor">[103]</a></p> + +<p><i>Pyramids</i>, <i>Arches</i>, <i>Obelisks</i>, were but the irregularities of +vain-glory, and wilde enormities of ancient magnanimity. But the most +magnanimous resolution rests in the Christian Religion, which trampleth +upon pride, and sets on the neck of ambition, humbly pursuing that +infallible perpetuity, unto which all others<span class="pagenum"><a name="Page_144" id="Page_144">[144]</a></span> must diminish their +diameters and be poorly seen in Angles of contingency.<a name="FNanchor_104_104" id="FNanchor_104_104"></a><a href="#Footnote_104_104" class="fnanchor">[104]</a></p> + +<p>Pious spirits who passed their dayes in raptures of futurity, made +little more of this world, then the world that was before it, while they +lay obscure in the Chaos of preordination, and night of their +fore-beings. And if any have been so happy as truly to understand +Christian annihilation, extasis, exolution, liquefaction, +transformation, the kisse of the Spouse, gustation of God, and +ingression into the divine shadow, they have already had an handsome +anticipation of heaven; the glory of the world is surely over, and the +earth in ashes unto them.</p> + +<p>To subsist in lasting Monuments, to live in their productions, to exist +in their names, and prædicament of <i>Chymera’s</i>, was large satisfaction +unto old expectations and made one part of their <i>Elyziums</i>. But all +this is nothing in the Metaphysicks of true belief. To live indeed is to +be again our selves, which being not only an hope but an evidence in +noble beleevers; ’Tis all one to lie in St. <i>Innocents</i> Church-yard,<a name="FNanchor_105_105" id="FNanchor_105_105"></a><a href="#Footnote_105_105" class="fnanchor">[105]</a> +as in the Sands of <i>Ægypt</i>: Ready to be any thing, in the extasie of +being ever, and as content with six foot as the Moles of <i>Adrianus</i>.<a name="FNanchor_106_106" id="FNanchor_106_106"></a><a href="#Footnote_106_106" class="fnanchor">[106]</a></p> + +<p class="center"> +Lucan<br /> +——<i>Tabesne cadavera solvat<br /> +An rogus haud refert.</i>——<br /> +</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_90_90" id="Footnote_90_90"></a><a href="#FNanchor_90_90"><span class="label">[90]</span></a> +Tibullus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_91_91" id="Footnote_91_91"></a><a href="#FNanchor_91_91"><span class="label">[91]</span></a> +Oracula Chaldaica cum scholiis Pselli et Phethonis. Βίη λιπóντων +σῶμα ψυχαὶ καθαρώταται. Vi corpus relinquentium animæ purissimæ.</p> +</div> + +<div class="footnote"><p><a name="Footnote_92_92" id="Footnote_92_92"></a><a href="#FNanchor_92_92"><span class="label">[92]</span></a> +<i>In the Psalme of</i> Moses.</p> +</div> + +<div class="footnote"><p><a name="Footnote_93_93" id="Footnote_93_93"></a><a href="#FNanchor_93_93"><span class="label">[93]</span></a> +<i>According to the ancient Arithmetick of the hand wherein the +little finger of the right hand contracted, signified an hundred.</i> +Pierius in Hieroglyph.</p> +</div> + +<div class="footnote"><p><a name="Footnote_94_94" id="Footnote_94_94"></a><a href="#FNanchor_94_94"><span class="label">[94]</span></a> +<i>One night as long as three.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_95_95" id="Footnote_95_95"></a><a href="#FNanchor_95_95"><span class="label">[95]</span></a> +<i>That the world may last but six thousand years.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_96_96" id="Footnote_96_96"></a><a href="#FNanchor_96_96"><span class="label">[96]</span></a> +<i>Hectors fame lasting above two lives of</i> Methuselah, <i>before that +famous Prince was extant.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_97_97" id="Footnote_97_97"></a><a href="#FNanchor_97_97"><span class="label">[97]</span></a> +Θ <i>The character of death.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_98_98" id="Footnote_98_98"></a><a href="#FNanchor_98_98"><span class="label">[98]</span></a> +<i>Old ones being taken up, and other bodies laid under them.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_99_99" id="Footnote_99_99"></a><a href="#FNanchor_99_99"><span class="label">[99]</span></a> +Gruteri Inscriptiones Antiquæ</p> +</div> + +<div class="footnote"><p><a name="Footnote_100_100" id="Footnote_100_100"></a><a href="#FNanchor_100_100"><span class="label">[100]</span></a> +Cuperem notum esse quod sim, non opto ut sciatur qualis sim. +<i>Card.</i> in vita propria.</p> +</div> + +<div class="footnote"><p><a name="Footnote_101_101" id="Footnote_101_101"></a><a href="#FNanchor_101_101"><span class="label">[101]</span></a> +Omnia vanitas et pastio venti, νομὴ ἀνέμου, βόσκησις ut olim Aquila +et Symmachus.</p> +<p><i>V. Drus.</i> Eccles.</p> +</div> + +<div class="footnote"><p><a name="Footnote_102_102" id="Footnote_102_102"></a><a href="#FNanchor_102_102"><span class="label">[102]</span></a> +Jornandes de rebus Geticis.</p> +</div> + +<div class="footnote"><p><a name="Footnote_103_103" id="Footnote_103_103"></a><a href="#FNanchor_103_103"><span class="label">[103]</span></a> +<i>Isa.</i> 14.</p> +</div> + +<div class="footnote"><p><a name="Footnote_104_104" id="Footnote_104_104"></a><a href="#FNanchor_104_104"><span class="label">[104]</span></a> +Angulus contingentiæ, <i>the least of Angles</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_105_105" id="Footnote_105_105"></a><a href="#FNanchor_105_105"><span class="label">[105]</span></a> +<i>In</i> Paris <i>where bodies soon consume.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_106_106" id="Footnote_106_106"></a><a href="#FNanchor_106_106"><span class="label">[106]</span></a> +<i>A stately</i> Mausoleum <i>or sepulchral pyle built by</i> Adrianus <i>in</i> +Rome, <i>where now standeth the Castle of</i> St. Angelo.</p> +</div> +</div> + + + + +<hr class="full" /><p><span class="pagenum"><a name="Page_145" id="Page_145">[145]</a></span></p> + +<p class="titlepage140"><a name="GARDEN_OF_CYRUS" id="GARDEN_OF_CYRUS"><b>THE GARDEN OF CYRUS</b></a></p> +<p class="titlepage120">OR, THE QUINCUNCIAL, LOZENGE</p> +<p class="titlepage110">OR NET-WORK PLANTATIONS OF<br /> +<br /> +THE ANCIENTS, ARTIFICIALLY<br /> +<br /> +NATURALLY, MYSTICALLY<br /> +<br /> +CONSIDERED</p> +<p class="titlepage90">BY</p> +<p class="titlepage110">THOMAS BROWN D. OF PHYSICK</p> +<p class="titlepage90">Printed in the Year, 1658</p> + +<p><a name="ILLO2" id="ILLO2"> </a></p> + +<div class="figcenter" style="width: 404px;"> +<img src="images/quidquincunce_grey.jpg" width="404" height="589" alt="" /> +<span class="caption"><i>Quid Quincunce speciosius, qui, in quam cunqȝ partem +spectaueris, rectus est. Quintilian;</i>//</span> +</div> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_147" id="Page_147">[147]</a></span></p> +<h2><a name="THE_GARDEN_OF_CYRUS" id="THE_GARDEN_OF_CYRUS">THE GARDEN OF CYRUS</a></h2> + + +<p class="subtitle">Or, The Quincuncial, Lozenge, or Net-work Plantations of the Ancients, +Artificially, Naturally, Mystically considered.</p> + + + +<hr class="chap" /> +<h2><a name="CHAPTER_I_GC" id="CHAPTER_I_GC">CHAPTER I</a></h2> + + +<p>That <i>Vulcan</i> gave arrows unto <i>Apollo</i> and <i>Diana</i> the fourth day after +their Nativities, according to Gentile Theology, may passe for no blinde +apprehension of the Creation of the Sunne and Moon, in the work of the +fourth day; When the diffused light contracted into Orbes, and shooting +rayes, of those Luminaries. Plainer Descriptions there are from Pagan +pens, of the creatures of the fourth day; While the divine +Philosopher<a name="FNanchor_107_107" id="FNanchor_107_107"></a><a href="#Footnote_107_107" class="fnanchor">[107]</a> unhappily omitteth the noblest part of the third; And +<i>Ovid</i> (whom many conceive to have borrowed his description from +<i>Moses</i>) coldly deserting the remarkable account of the text, in three +words,<a name="FNanchor_108_108" id="FNanchor_108_108"></a><a href="#Footnote_108_108" class="fnanchor">[108]</a> describeth this work of the third day; the vegetable creation, +and first ornamental Scene of nature; the primitive food of animals, and +first story of Physick, in Dietetical conservation.</p> + +<p>For though Physick may pleade high, from the medicall act of God, in +casting so deep a sleep upon<span class="pagenum"><a name="Page_148" id="Page_148">[148]</a></span> our first Parent; And Chirurgery<a name="FNanchor_109_109" id="FNanchor_109_109"></a><a href="#Footnote_109_109" class="fnanchor">[109]</a> finde +its whole art, in that one passage concerning the Rib of <i>Adam</i>, yet is +there no rivality with Garden contrivance and Herbery. For if Paradise +were planted the third day of the Creation, as wiser Divinity +concludeth, the Nativity thereof was too early for Horoscopie; Gardens +were before Gardiners, and but some hours after the earth.</p> + +<p>Of deeper doubt is its Topography, and locall designation, yet being the +primitive garden, and without much controversie<a name="FNanchor_110_110" id="FNanchor_110_110"></a><a href="#Footnote_110_110" class="fnanchor">[110]</a> seated in the East; +it is more then probable the first curiosity, and cultivation of plants, +most nourished in those quarters. And since the Ark of <i>Noah</i> first +toucht upon some mountains of <i>Armenia,</i> the planting art arose again in +the East, and found its revolution not far from the place of its +Nativity, about the Plains of those Regions. And if <i>Zoroaster</i> were +either <i>Cham</i>, <i>Chus</i>, or <i>Mizraim</i>, they were early proficients +therein, who left (as <i>Pliny</i> delivereth) a work of Agriculture.</p> + +<p>However the account of the Pensill or hanging gardens of <i>Babylon</i>, if +made by <i>Semiramis</i>, the third or fourth from <i>Nimrod</i>, is of no slender +antiquity; which being not framed upon ordinary level of ground, but +raised upon pillars admitting under-passages, we cannot accept as the +first <i>Babylonian</i> Gardens; But a more eminent progress and advancement +in that art, then any that went before it: Somewhat answering or hinting +the old Opinion concerning Paradise it self, with many conceptions +elevated above the plane of the Earth.</p> + +<p><i>Nebuchodonosor</i>, whom some will have to be the famous <i>Syrian</i> King of +<i>Diodorus</i>, beautifully repaired that City; and so magnificently built +his hanging gardens;<a name="FNanchor_111_111" id="FNanchor_111_111"></a><a href="#Footnote_111_111" class="fnanchor">[111]</a> that from succeeding Writers he had the<span class="pagenum"><a name="Page_149" id="Page_149">[149]</a></span> honour +of the first. From whence over-looking <i>Babylon</i>, and all the Region +about it, he found no circumscription to the eye of his ambition, till +over-delighted with the bravery of this Paradise; in his melancholy +metamorphosis, he found the folly of that delight, and a proper +punishment, in the contrary habitation, in wilde plantations and +wandrings of the fields.</p> + +<p>The <i>Persian</i> Gallants who destroyed this Monarchy, maintained their +Botanicall bravery. Unto whom we owe the very name of Paradise: +wherewith we meet not in Scripture before the time of <i>Solomon</i>, and +conceived originally <i>Persian</i>. The word for that disputed Garden, +expressing in the Hebrew no more then a Field enclosed, which from the +same Root is content to derive a garden and a Buckler.</p> + +<p><i>Cyrus</i> the elder brought up in Woods and Mountains, when time and power +enabled, pursued the dictate of his education, and brought the treasures +of the field into rule and circumscription, So nobly beautifying the +hanging Gardens of <i>Babylon</i>, that he was also thought to be the authour +thereof.</p> + +<p><i>Ahasuerus</i> (whom many conceive to have been <i>Artaxerxes Longimanus</i>) in +the Countrey and City of Flowers,<a name="FNanchor_112_112" id="FNanchor_112_112"></a><a href="#Footnote_112_112" class="fnanchor">[112]</a> and in an open Garden, entertained +his Princes and people, while <i>Vasthi</i> more modestly treated the Ladies +within the Palace thereof.</p> + +<p>But if (as some opinion) <span class="sidenote">Plutarch <i>in the life of</i> Artaxerxes.</span> +King <i>Ahasuerus</i> were <i>Artaxerxes Mnemon</i>, that found a life and reign +answerable unto his great memory, our magnified <i>Cyrus</i> was his second +brother: who gave the occasion of that memorable work, and almost +miraculous retrait of <i>Xenophon</i>. A person of high spirit and honour, +naturally a King, though fatally prevented by the harmlesse chance of +<i>post</i>-geniture: Not only a Lord<span class="pagenum"><a name="Page_150" id="Page_150">[150]</a></span> of Gardens, but a manuall planter +thereof: disposing his trees like his armies in regular ordination. So +that while old <i>Laertas</i> hath found a name in <i>Homer</i> for pruning +hedges, and clearing away thorns and bryars; while King <i>Attalus</i> lives +for his poysonous plantations of <i>Aconites</i>, Henbane, Hellebore, and +plants hardly admitted within the walls of Paradise; While many of the +Ancients do poorly live in the single names of Vegetables; All stories +do look upon <i>Cyrus</i>, as the splendid and regular planter.</p> + +<p>According whereto <i>Xenophon</i><a name="FNanchor_113_113" id="FNanchor_113_113"></a><a href="#Footnote_113_113" class="fnanchor">[113]</a> describeth his gallant plantation at +<i>Sardis</i>, thus rendered by <i>Stobæus, Arbores pari intervallo sitas, +rectos ordines, et omnia perpulchrè in Quincuncem directa</i>.<a name="FNanchor_114_114" id="FNanchor_114_114"></a><a href="#Footnote_114_114" class="fnanchor">[114]</a> Which we +shall take for granted as being accordingly rendered by the most elegant +of the Latines;<a name="FNanchor_115_115" id="FNanchor_115_115"></a><a href="#Footnote_115_115" class="fnanchor">[115]</a> and by no made term, but in use before by <i>Varro</i>. +That is, the rows and orders so handsomely disposed; or five trees so +set together, that a regular angularity, and through prospect, was left +on every side. Owing this name not only unto the Quintuple number of +Trees, but the figure declaring that number, which being doubled at the +angle, makes up the Letter Χ, that is the Emphatical decussation, or +fundamental figure.</p> + +<p>Now though in some ancient and modern practice the <i>area</i> or decussated +plot, might be a perfect square, answerable to a <i>Tuscan Pedestal</i>, and +the <i>Quinquernio</i> or Cinque-point of a die; wherein by Diagonal lines +the intersection was regular; accommodable unto Plantations of large +growing Trees; and we must not denie our selves the advantage of this +order; yet shall we chiefly insist upon that of <i>Curtius</i><a name="FNanchor_116_116" id="FNanchor_116_116"></a><a href="#Footnote_116_116" class="fnanchor">[116]</a> and +<i>Porta</i>, in their brief description hereof. Wherein the <i>decussis</i> is +made within a longilateral square, with oposite angles, acute<span class="pagenum"><a name="Page_151" id="Page_151">[151]</a></span> and obtuse +at the intersection; and so upon progression making a <i>Rhombus</i> or +Lozenge figuration, which seemeth very agreeable unto the Original +figure; Answerable whereunto we observe the decussated characters in +many consulary coynes, and even in those of <i>Constantine</i> and his Sons, +which pretend their pattern in the Sky; the crucigerous Ensigne carried +this figure, not transversly or rectangularly intersected, but in a +decussation, after the form of an <i>Andrean</i> or <i>Burgundian</i> cross, which +answereth this description.</p> + +<p>Where by the way we shall decline the old Theme, so traced by antiquity +of crosses and crucifixion: Whereof some being right, and of one single +peece without traversion or transome, do little advantage our subject. +Nor shall we take in the mystical <i>Tau</i>, or the Crosse of our blessed +Saviour, which having in some descriptions an <i>Empedon</i> or crossing +foot-stay, made not one single transversion. And since the Learned +<i>Lipsius</i> hath made some doubt even of the crosse of St. <i>Andrew</i>, +since some Martyrological Histories deliver his death by the general +Name of a crosse, and <i>Hippolitus</i> will have him suffer by the sword; we +should have enough to make out the received Crosse of that Martyr. Nor +shall we urge the <i>labarum</i>, and famous Standard of <i>Constantine</i>, or +make further use thereof, then as the first letters in the Name of our +Saviour Christ, in use among Christians, before the dayes of +<i>Constantine</i>, to be observed in Sepulchral Monuments of Martyrs,<a name="FNanchor_117_117" id="FNanchor_117_117"></a><a href="#Footnote_117_117" class="fnanchor">[117]</a> in +the Reign of <i>Adrian</i>, and <i>Antoninus</i>; and to be found in the +Antiquities of the Gentiles, before the advent of Christ, as in the +Medal of King <i>Ptolomy</i>, signed with the same characters, and might be +the beginning of some word or name, which Antiquaries have not hit on.</p> + +<p><span class="pagenum"><a name="Page_152" id="Page_152">[152]</a></span></p> +<p>We will not revive the mysterious crosses of <i>Ægypt</i>, with circles on +their heads, in the breast of <i>Serapis</i>, and the hands of their Geniall +spirits, not unlike the character of <i>Venus</i>, and looked on by ancient +Christians, with relation unto Christ. Since however they first began, +the Ægyptians thereby expressed the processe and motion of the spirit of +the world, and the diffusion thereof upon the Celestiall and Elementall +nature; implyed by a circle and right-lined intersection. A secret in +their Telesmes and magicall Characters among them. Though he that +considereth the plain crosse<a name="FNanchor_118_118" id="FNanchor_118_118"></a><a href="#Footnote_118_118" class="fnanchor">[118]</a> upon the head of the Owl in the Laterane +Obelisk, or the crosse<a name="FNanchor_119_119" id="FNanchor_119_119"></a><a href="#Footnote_119_119" class="fnanchor">[119]</a> erected upon a pitcher diffusing streams of +water into two basins, with sprinkling branches in them, and all +described upon a two-footed Altar, as in the Hieroglyphicks of the +brazen Table of <i>Bembus</i>: will hardly decline all thought of Christian +signality in them.</p> + +<p>We shall not call in the Hebrew <i>Tenapha</i>, or ceremony of their +Oblations, waved by the priest unto the four quarters of the world, +after the form of a cross; as in the peace-offerings. And if it were +clearly made out what is remarkably delivered from the Traditions of +the Rabbins, that as the Oyle was powred coronally or circularly upon +the head of Kings, so the High-Priest was anointed decussatively or in +the form of a X; though it could not escape a typical thought of Christ, +from mystical considerators; yet being the conceit is Hebrew, we should +rather expect its verification from Analogy in that language, then to +confine the same unto the unconcerned Letters of <i>Greece</i>, or make it +out by the characters of <i>Cadmus</i> or <i>Palamedes</i>.</p> + +<p>Of this Quincuncial Ordination the Ancients practised, much discoursed +little; and the Moderns have nothing enlarged; which he that more nearly +considereth,<span class="pagenum"><a name="Page_153" id="Page_153">[153]</a></span> in the form of its square <i>Rhombus</i>, and decussation, with +the several commodities, mysteries, parallelismes, and resemblances, +both in Art and Nature, shall easily discern the elegancy of this order.</p> + +<p>That this was in some wayes of practice in diverse and distant Nations, +hints or deliveries there are from no slender Antiquity. In the hanging +Gardens of <i>Babylon</i>, from <i>Abydenus</i>, <i>Eusebius</i>, and others, +<i>Curtius</i><a name="FNanchor_120_120" id="FNanchor_120_120"></a><a href="#Footnote_120_120" class="fnanchor">[120]</a> describeth this rule of decussation. In the memorable +Garden of <i>Alcinous</i> anciently conceived an original phancy, from +Paradise, mention there is of well contrived order; For so hath +<i>Didymus</i> and <i>Eustachius</i> expounded the emphatical word. <i>Diomedes</i> +describing the Rurall <a name="CORR5" id="CORR5" /><ins class="correction" title="original: possions">possessions</ins> of his Father, gives +account in the same Language of Trees orderly planted. And <i>Ulysses</i> +being a boy was promised by his father fourty Fig-trees, and fifty rows +of vines,<a name="FNanchor_121_121" id="FNanchor_121_121"></a><a href="#Footnote_121_121" class="fnanchor">[121]</a> producing all kind of grapes.</p> + +<p>That the Eastern Inhabitants of <i>India</i>, made use of such order, even in +open Plantations, is deducible from <i>Theophrastus</i>; who describing the +trees whereof they made their garments, plainly delivereth that they +were planted kaτʼ ὄρχους, and in such order that at a distance men would +mistake them for Vineyards. The same seems confirmed in <i>Greece</i> from a +singular expression in <i>Aristotle</i><a name="FNanchor_122_122" id="FNanchor_122_122"></a><a href="#Footnote_122_122" class="fnanchor">[122]</a> concerning the order of Vines, +delivered by a military term representing the orders of Souldiers, which +also confirmeth the antiquity of this form yet used in vineal +plantations.</p> + +<p>That the same was used in Latine plantations is plainly confirmed from +the commending penne of <i>Varro</i>, <i>Quintilian</i>, and handsome Description +of <i>Virgil</i>.<a name="FNanchor_123_123" id="FNanchor_123_123"></a><a href="#Footnote_123_123" class="fnanchor">[123]</a></p> + +<p>That the first Plantations not long after the Floud were disposed after +this manner, the generality and<span class="pagenum"><a name="Page_154" id="Page_154">[154]</a></span> antiquity of this order observed in +Vineyards, and Wine Plantations, affordeth some conjecture. And since +from judicious enquiry, <i>Saturn</i> who divided the world between his three +sonnes, who beareth a Sickle in his hand, who taught the Plantations of +Vines, the setting, grafting of trees, and the best part of Agriculture, +is discovered to be <i>Noah</i>, whether this early dispersed Husbandry in +Vineyards, had not its Original in that Patriarch, is no such +Paralogical doubt.</p> + +<p>And if it were clear that this was used by <i>Noah</i> after the Floud, I +could easily beleeve it was in use before it; Not willing to fix such +ancient inventions no higher original then <i>Noah</i>; Nor readily +conceiving those aged <i>Heroes</i>, whose diet was vegetable, and only, or +chiefly consisted in the fruits of the earth, were much deficient in +their splendid cultivations; or after the experience of fifteen hundred +years, left much for future discovery in Botanical Agriculture. Nor +fully perswaded that Wine was the invention of <i>Noah</i>, that fermented +Liquors, which often make themselves, so long escaped their Luxury or +experience; that the first sinne of the new world was no sin of the old. +That <i>Cain</i> and <i>Abel</i> were the first that offered Sacrifice; or because +the Scripture is silent that <i>Adam</i> or <i>Isaac</i> offered none at all.</p> + +<p>Whether <i>Abraham</i> brought up in the first planting Countrey, observed +not some rule hereof, when he planted a grove at <i>Beer-sheba</i>; or +whether at least a like ordination were not in the Garden of <i>Solomon</i>, +probability may contest. Answerably unto the wisedom of that eminent +Botanologer, and orderly disposer of all his other works. Especially +since this was one peece of Gallantry, wherein he pursued the specious +part of<span class="pagenum"><a name="Page_155" id="Page_155">[155]</a></span> felicity, according to his own description. I made me Gardens +and Orchards, and planted Trees in them of all kindes of fruit. I made +me Pools of water, to water therewith the wood that bringeth forth +Trees,<a name="FNanchor_124_124" id="FNanchor_124_124"></a><a href="#Footnote_124_124" class="fnanchor">[124]</a> which was no ordinary plantation, if according to the +<i>Targum</i>, or <i>Chaldee Paraphrase</i>, it contained all kindes of Plants, +and some fetched as far as <i>India</i>; And the extent thereof were from the +wall of <i>Jerusalem</i> unto the water of <i>Siloah</i>.</p> + +<p>And if <i>Jordan</i> were but <i>Jaar Eden</i>, that is, the River of <i>Eden, +Genesar</i> but <i>Gansar</i> or the prince of Gardens; and it could be made +out, that the Plain of <i>Jordan</i> were watered not comparatively, but +causally, and because it was the Paradise of God, as the learned +<i>Abramas</i><a name="FNanchor_125_125" id="FNanchor_125_125"></a><a href="#Footnote_125_125" class="fnanchor">[125]</a> hinteth, he was not far from the Prototype and originall of +Plantations. And since even in Paradise it self, the tree of knowledge +was placed in the middle of the Garden, whatever was the ambient figure; +there wanted not a centre and rule of decussation. Whether the groves +and sacred Plantations of Antiquity, were not thus orderly placed, +either by <i>quaternio’s</i>, or quintuple ordinations, may favourably be +doubted. For since they were so methodical in the constitutions of their +temples, as to observe the due scituation, aspect, manner, form, and +order in Architectonicall relations, whether they were not as distinct +in their groves and Plantations about them, in form and <i>species</i> +respectively unto their Deities, is not without probability of +conjecture. And in their groves of the Sunne this was a fit number, by +multiplication to denote the dayes of the year; and might +Hieroglyphically speak as much, as the mystical <i>Statua</i> of <i>Janus</i><a name="FNanchor_126_126" id="FNanchor_126_126"></a><a href="#Footnote_126_126" class="fnanchor">[126]</a> +in the Language of his fingers. And since they were so critical in the +number of his horses, the strings of his Harp,<span class="pagenum"><a name="Page_156" id="Page_156">[156]</a></span> and rayes about his head, +denoting the orbes of heaven, the Seasons and Moneths of the Yeare: +witty Idolatry would hardly be flat in other appropriations.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_107_107" id="Footnote_107_107"></a><a href="#FNanchor_107_107"><span class="label">[107]</span></a> +Plato in Timæo.</p> +</div> + +<div class="footnote"><p><a name="Footnote_108_108" id="Footnote_108_108"></a><a href="#FNanchor_108_108"><span class="label">[108]</span></a> +fronde tegi silvas.</p> +</div> + +<div class="footnote"><p><a name="Footnote_109_109" id="Footnote_109_109"></a><a href="#FNanchor_109_109"><span class="label">[109]</span></a> +διαίρεσις <i>in opening the flesh</i>. ἐξαίρεσις, <i>in taking out +the rib</i>. σύνθεσις, <i>in closing up the part again</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_110_110" id="Footnote_110_110"></a><a href="#FNanchor_110_110"><span class="label">[110]</span></a> +<i>For some there is from the ambiguity of the word</i> Mikedem, +<i>whether</i> ab oriente <i>or</i> a principio.</p> +</div> + +<div class="footnote"><p><a name="Footnote_111_111" id="Footnote_111_111"></a><a href="#FNanchor_111_111"><span class="label">[111]</span></a> +Josephus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_112_112" id="Footnote_112_112"></a><a href="#FNanchor_112_112"><span class="label">[112]</span></a> +Sushan in Susiana.</p> +</div> + +<div class="footnote"><p><a name="Footnote_113_113" id="Footnote_113_113"></a><a href="#FNanchor_113_113"><span class="label">[113]</span></a> +Xenophon in Oeconomico.</p> +</div> + +<div class="footnote"><p><a name="Footnote_114_114" id="Footnote_114_114"></a><a href="#FNanchor_114_114"><span class="label">[114]</span></a> +Καλὰ μὲν τὰ δένδρα, διʼ ἴσου δὲ τὰ πεφυτευμένα, ὀρθοὶ δὲ ὁι στίχοι τῶν +δένδρον, εὐγώνεα δὲ πάντα καλῶς.]</p> +</div> + +<div class="footnote"><p><a name="Footnote_115_115" id="Footnote_115_115"></a><a href="#FNanchor_115_115"><span class="label">[115]</span></a> +Cicero iæ Cat. Major.</p> +</div> + +<div class="footnote"><p><a name="Footnote_116_116" id="Footnote_116_116"></a><a href="#FNanchor_116_116"><span class="label">[116]</span></a> +Benedict Curtius de Hortis. Bapt. Portainvilla.</p> +</div> + +<div class="footnote"><p><a name="Footnote_117_117" id="Footnote_117_117"></a><a href="#FNanchor_117_117"><span class="label">[117]</span></a> +<i>Of</i> Marius, Alexander, Roma Sotterranea.</p> +</div> + +<div class="footnote"><p><a name="Footnote_118_118" id="Footnote_118_118"></a><a href="#FNanchor_118_118"><span class="label">[118]</span></a> +<i>Wherein the lower part is some what longer, as defined by</i> Upton +de studio militari, <i>and</i> Johannes de Bado Aureo, cum comment. clariss. +et doctiss. Bi sæi.</p> +</div> + +<div class="footnote"><p><a name="Footnote_119_119" id="Footnote_119_119"></a><a href="#FNanchor_119_119"><span class="label">[119]</span></a> +Casal. de Ritibus. Bosio nella Trionfante croce.</p> +</div> + +<div class="footnote"><p><a name="Footnote_120_120" id="Footnote_120_120"></a><a href="#FNanchor_120_120"><span class="label">[120]</span></a> +Decussatio ipsa jucundum ac peramænum conspectum præbuit. <i>Cart.</i> +Hortar. <i>l.</i> 6.</p> +</div> + +<div class="footnote"><p><a name="Footnote_121_121" id="Footnote_121_121"></a><a href="#FNanchor_121_121"><span class="label">[121]</span></a> +ὄρχοι, στίχοι ἀμπελῶν, φυτῶν στίχος, ἡ κατὰ τάξιν φυτεία. Phavorinus +ὄρχοι, στίχοι ἀμπελῶν, φυτῶν στίχος, ἡ κατὰ τάξιν φυτείαPhiloxenus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_122_122" id="Footnote_122_122"></a><a href="#FNanchor_122_122"><span class="label">[122]</span></a> +συστάδας ἀμπέλων. <i>Polit. 7.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_123_123" id="Footnote_123_123"></a><a href="#FNanchor_123_123"><span class="label">[123]</span></a> +Indulge ordinibus, nec secius omnis in unguem Arboribus positis, +secto via limite quadret. <i>Georg. 2.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_124_124" id="Footnote_124_124"></a><a href="#FNanchor_124_124"><span class="label">[124]</span></a> +<i>Eccles.</i> 2.</p> +</div> + +<div class="footnote"><p><a name="Footnote_125_125" id="Footnote_125_125"></a><a href="#FNanchor_125_125"><span class="label">[125]</span></a> +Vet. Testamenti Pharus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_126_126" id="Footnote_126_126"></a><a href="#FNanchor_126_126"><span class="label">[126]</span></a> +<i>Which King</i> Numa <i>set up with his fingers so disposed that they +numerically denoted 365.</i> Pliny.</p> +</div> +</div> + + +<hr class="chap" /> +<h2><a name="CHAPTER_II_GC" id="CHAPTER_II_GC">CHAPTER II</a></h2> + + +<p>Nor was this only a form of practise in Plantations, but found imitation +from high Antiquity, in sundry artificial contrivances and manual +operations. For to omit the position of squared stones, <i>cuncatim</i> or +<i>wedgwise</i> in the walls of <i>Roman</i> and <i>Gothick</i> buildings; and the +<i>lithostrata</i> or figured pavements of the ancients, which consisted not +all of square stones, but were divided into triquetrous segments, +honeycombs, and sexangular figures, according to <i>Vitruvius</i>; The +squared stones and bricks in ancient fabricks, were placed after this +order. And two above or below conjoyned by a middle stone or <i>Plinthus</i>, +observable in the ruines of <i>Forum Nervæ,</i> the <i>Mausoleum</i> of +<i>Augustus</i>, the Pyramid of <i>Cestius</i>, and the sculpture draughts of the +larger Pyramids of Ægypt. And therefore in the draughts of eminent +fabricks, Painters do commonly imitate this order in the lines of their +description.</p> + +<p>In the Laureat draughts of sculpture and picture, the leaves and foliate +works are commonly thus contrived, which is but in imitation of the +<i>Pulvinaria</i>, and ancient pillow-work, observable in <i>Ionick</i> peeces, +about columns, temples and altars. To omit many other analogies, in +Architectonicall draughts, which art itself is founded upon fives,<a name="FNanchor_127_127" id="FNanchor_127_127"></a><a href="#Footnote_127_127" class="fnanchor">[127]</a> as +having its subject, and most gracefull peeces divided by this number.</p> + +<p>The Triumphal Oval, and Civicall Crowns of Laurel,<span class="pagenum"><a name="Page_157" id="Page_157">[157]</a></span> Oake, and Myrtle, +when fully made, were pleated after this order. And to omit the Crossed +Crowns of Christian Princes; what figure that was which <i>Anastatius</i> +described upon the head of <i>Leo</i> the third; or who first brought in the +Arched Crown; That of Charles the great, (which seems the first +remarkably closed Crown), was framed after this manner;<a name="FNanchor_128_128" id="FNanchor_128_128"></a><a href="#Footnote_128_128" class="fnanchor">[128]</a> with an +intersection in the middle from the main crossing barres, and the +interspaces, unto the frontal circle, continued by handsome +network-plates, much after this order. Whereon we shall not insist, +because from greater Antiquity, and practice of consecration, we meet +with the radiated, and starry Crown, upon the head of <i>Augustus</i>, and +many succeeding Emperors. Since the Armenians and Parthians had a +peculiar royall Capp; And the Grecians from <i>Alexander</i> another kinde of +diadem. And even Diadems themselves were but fasciations, and handsome +ligatures, about the heads of Princes; nor wholly omitted in the mitrall +Crown, which common picture seems to set too upright and forward upon +the head of <i>Aaron</i>: Worne<a name="FNanchor_129_129" id="FNanchor_129_129"></a><a href="#Footnote_129_129" class="fnanchor">[129]</a> sometimes singly, or doubly by Princes, +according to their Kingdomes; and no more to be expected from two Crowns +at once, upon the head of <i>Ptolomy</i>. And so easily made out when +historians tell us, some bound up wounds, some hanged themselves with +diadems.</p> + +<p>The beds of the antients were corded somewhat after this fashion: That +is not directly, as ours at present, but obliquely, from side to side, +and after the manner of network; whereby they strengthened the spondæ or +bedsides, and spent less cord in the work: as is demonstrated by +<i>Blancanus</i>.<a name="FNanchor_130_130" id="FNanchor_130_130"></a><a href="#Footnote_130_130" class="fnanchor">[130]</a></p> + +<p>And as they lay in crossed beds, so they sat upon seeming crosse legg’d +seats: in which form the noblest<span class="pagenum"><a name="Page_158" id="Page_158">[158]</a></span> thereof were framed; Observable in the +triumphall seats, the <i>sella curulis</i>, or <i>Ædyle Chayres</i>, in the coyns +of <i>Cestius</i>, <i>Sylla</i>, and <i>Julius</i>. That they sat also crosse legg’d +many noble draughts declare; and in this figure the sitting gods and +goddesses are drawn in medalls and medallions. And beside this kinde of +work in Retiarie and hanging tectures, in embroderies, and eminent +needle-works; the like is obvious unto every eye in glass-windows. Nor +only in Glassie contrivances, but also in Lattice and Stone-work, +conceived in the Temple of <i>Solomon</i>; wherein the windows are termed +<i>fenestræ reticulatæ</i>, or lights framed like nets.<a name="FNanchor_131_131" id="FNanchor_131_131"></a><a href="#Footnote_131_131" class="fnanchor">[131]</a> And agreeable unto +the Greek expression concerning Christ in the <i>Canticles</i>,<a name="FNanchor_132_132" id="FNanchor_132_132"></a><a href="#Footnote_132_132" class="fnanchor">[132]</a> looking +through the nets, which ours hath rendered, he looketh forth at the +windows, shewing himselfe through the lattesse; that is, partly seen and +unseen, according to the visible and invisible side of his nature. To +omit the noble reticulate work, in the chapters of the pillars of +<i>Solomon</i>, with Lillies, and Pomegranats upon a network ground; and the +<i>Craticula</i> or grate through which the ashes fell in the altar of burnt +offerings.</p> + +<p>That the networks and nets of antiquity were little different in the +form from ours at present, is confirmable from the nets in the hands of +the Retiarie gladiators, the proper combatants with the secutores. To +omit the ancient Conopeion or gnatnet of the Ægyptians, the inventors of +that Artifice: the rushey labyrinths of <i>Theocritus</i>; the nosegaynets, +which hung from the head under the nostrils of Princes; and that uneasie +metaphor of <i>Reticulum Jecoris</i>, which some expound the lobe, we the +caule above the liver. As for that famous network<a name="FNanchor_133_133" id="FNanchor_133_133"></a><a href="#Footnote_133_133" class="fnanchor">[133]</a> of <i>Vulcan</i>, which +inclosed <i>Mars</i> and <i>Venus</i>, and caused that unextinguishable<span class="pagenum"><a name="Page_159" id="Page_159">[159]</a></span> laugh in +heaven; since the gods themselves could not discern it, we shall not +prie into it; Although why <i>Vulcan</i> bound them, <i>Neptune</i> loosed them, +and <i>Apollo</i> should first discover them, might afford no vulgar +mythologie. Heralds have not omitted this order or imitation thereof, +whiles they Symbollically adorn their Scuchions with Mascles, Fusils and +Saltyrs,<a name="FNanchor_134_134" id="FNanchor_134_134"></a><a href="#Footnote_134_134" class="fnanchor">[134]</a> and while they disposed the figures of Ermins, and vaired +coats in this Quincuncial method.</p> + +<p>The same is not forgot by Lapidaries while they cut their gemms +pyramidally, or by æquicrural triangles. Perspective pictures, in their +Base, Horison, and lines of distances, cannot escape these Rhomboidall +decussations. Sculptors in their strongest shadows, after this order doe +draw their double Haches. And the very <i>Americans</i> do naturally fall +upon it, in their neat and curious textures, which is also observed in +the elegant artifices of <i>Europe</i>. But this is no law unto the wool of +the neat <i>Retiarie</i> Spider, which seems to weave without transversion, +and by the union of right lines to make out a continued surface, which +is beyond the common art of Textury, and may still nettle <i>Minerva</i> the +goddesse of that mystery.<a name="FNanchor_135_135" id="FNanchor_135_135"></a><a href="#Footnote_135_135" class="fnanchor">[135]</a> And he that shall hatch the little seeds, +either found in small webs, or white round Egges, carried under the +bellies of some Spiders, and behold how at their first production in +boxes, they will presently fill the same with their webbs, may observe +the early, and untaught finger of nature, and how they are natively +provided with a stock, sufficient for such Texture.</p> + +<p>The Rurall charm against <i>Dodder</i>, <i>Tetter</i>, and strangling weeds, was +contrived after this order, while they placed a chalked Tile at the four +corners, and one in the middle of their fields, which though ridiculous<span class="pagenum"><a name="Page_160" id="Page_160">[160]</a></span> +in the intention, was rationall in the contrivance, and a good way to +diffuse the magick through all parts of the <i>Area</i>.</p> + +<p>Somewhat after this manner they ordered the little stones in the old +game of <i>Pentalithismus</i>, or casting up five stones to catch them on the +back of their hand. And with some resemblance hereof, the <i>Proci</i> or +Prodigal Paramours disposed their men, when they played <i>Penelope</i>.<a name="FNanchor_136_136" id="FNanchor_136_136"></a><a href="#Footnote_136_136" class="fnanchor">[136]</a> +For being themselves an hundred and eight, they set fifty four stones on +either side, and one in the middle, which they called <i>Penelope</i>, which +he that hit was Master of the game.</p> + +<p>In Chesse-boards and Tables we yet finde Pyramids and Squares, I wish we +had their true and ancient description, far different from ours, or the +<i>Chet mat</i> of the <i>Persians</i>, and might continue some elegant +remarkables, as being an invention as High as <i>Hermes</i> the Secretary of +<i>Osyris</i>,<a name="FNanchor_137_137" id="FNanchor_137_137"></a><a href="#Footnote_137_137" class="fnanchor">[137]</a> figuring the whole world, the motion of the Planets, with +Eclipses of Sunne and Moon.</p> + +<p>Physicians are not without the use of this decussation in several +operations, in ligatures and union of dissolved continuities. Mechanicks +make use hereof in forcipal Organs, and Instruments of incision; wherein +who can but magnifie the power of decussation, inservient to contrary +ends, solution and consolidation, union, and division, illustrable from +<i>Aristotle</i> in the old <i>Nucifragium</i> or Nutcraker, and the Instruments +of Evulsion, compression or incision; which consisting of two <i>Vectes</i> +or armes, converted towards each other, the innitency and stresse being +made upon the <i>hypomochlion</i> or fulciment in the decussation, the +greater compression is made by the union of two impulsors.</p> + +<div class="figcenter" style="width: 658px;"> +<img src="images/i161.jpg" width="658" height="185" alt="" /> +</div> + +<p>The <i>Romane Batalia</i><a name="FNanchor_138_138" id="FNanchor_138_138"></a><a href="#Footnote_138_138" class="fnanchor">[138]</a> was ordered after this manner,<span class="pagenum"><a name="Page_161" id="Page_161">[161]</a></span> whereof as +sufficiently known <i>Virgil</i> hath left but an hint, and obscure +intimation. For thus were the maniples and cohorts of the <i>Hastiti</i>, +<i>Principes</i> and <i>Triarii</i> placed in their bodies, wherein consisted the +strength of the <i>Romane battle</i>. By this Ordination they readily fell +into each other; the <i>Hastati</i> being pressed, handsomely retired into +the intervals of the <i>principes</i>, these into that of the <i>Triarii</i>, +which making as it were a new body, might joyntly renew the battle, +wherein consisted the secret of their successes. And therefore it was +remarkably singular<a name="FNanchor_139_139" id="FNanchor_139_139"></a><a href="#Footnote_139_139" class="fnanchor">[139]</a> in the battle of <i>Africa</i>, that <i>Scipio</i> fearing +a rout from the Elephants the Enemy, left not the <i>Principes</i> in their +alternate distances, whereby the Elephants passing the vacuities of the +<i>Hastati</i>, might have run upon them, but drew his battle into right +order, and leaving the passages bare, defeated the mischief intended by +the Elephants. Out of this figure were made two remarkable forms of +Battle, the <i>Cuneus</i> and <i>Forceps</i>, or the Sheare and wedge Battles, +each made of half a <i>Rhombus</i>, and but differenced by position. The +wedge invented to break or worke into a body, the <i>forceps</i> to environ +and defeat the power thereof composed out of selectest Souldiery and +disposed into the form of an V, wherein receiving the wedge, it inclosed +it on both sides. After this form the famous <i>Narses</i><a name="FNanchor_140_140" id="FNanchor_140_140"></a><a href="#Footnote_140_140" class="fnanchor">[140]</a> ordered his +battle against the <i>Franks</i>, and by this figure the <i>Almans</i> were +enclosed, and cut in peeces.</p> + +<p>The <i>Rhombus</i> or Lozenge figure so visible in this<span class="pagenum"><a name="Page_162" id="Page_162">[162]</a></span> order, was also a +remarkable form of battle in the <i>Grecian</i> Cavalry,<a name="FNanchor_141_141" id="FNanchor_141_141"></a><a href="#Footnote_141_141" class="fnanchor">[141]</a> observed by the +<i>Thessalians</i>, and <i>Philip</i> King of <i>Macedon</i>, and frequently by the +<i>Parthians</i>, As being most ready to turn every way, and best to be +commanded, as having its ductors, or Commanders at each Angle.</p> + +<p>The <i>Macedonian Phalanx</i> (a long time thought invincible) consisted of a +long square. For though they might be sixteen in Rank and file, yet when +they shut close, so that the sixt pike advanced before the first, though +the number might be square, the figure was oblong, answerable unto the +Quincuncial quadrate of <i>Curtius</i>. According to this square <i>Thucydides</i> +delivers, the <i>Athenians</i> disposed their battle against the +<i>Lacedemonians</i> brickwise,<a name="FNanchor_142_142" id="FNanchor_142_142"></a><a href="#Footnote_142_142" class="fnanchor">[142]</a> and by the same word the Learned +<i>Guellius</i> expoundeth the quadrat of <i>Virgil</i><a name="FNanchor_143_143" id="FNanchor_143_143"></a><a href="#Footnote_143_143" class="fnanchor">[143]</a> after the form of a +brick or tile.</p> + +<p>And as the first station and position of trees, so was the first +habitation of men, not in round Cities, as of later foundation; For the +form of <i>Babylon</i> the first City was square, and so shall also be the +last, according to the description of the holy City in the Apocalyps. +The famous pillars of <i>Seth</i> before the floud had also the like +foundation, if they were but <i>antidiluvian</i> Obelisks, and such as <i>Cham</i> +and his <i>Ægyptian</i> race, imitated after the Floud.</p> + +<p>But <i>Nineveh</i> which Authours acknowledge to have exceeded <i>Babylon</i>, was +of a longilaterall<a name="FNanchor_144_144" id="FNanchor_144_144"></a><a href="#Footnote_144_144" class="fnanchor">[144]</a> figure, ninety five Furlongs broad, and an hundred +and fifty long, and so making about sixty miles in circuit, which is the +measure of three dayes journey, according unto military marches, or +castrensiall mansions. So that if <i>Jonas</i> entred at the narrower side, +he found enough for one dayes walk to attain the heart of the City, to<span class="pagenum"><a name="Page_163" id="Page_163">[163]</a></span> +make his Proclamation, And if we imagine a City extending from <i>Ware</i> to +<i>London</i>, the expression will be moderate of six score thousand Infants, +although we allow vacuities, fields, and intervals of habitation, as +there needs must be when the monument of <i>Ninus</i> took up no lesse then +ten furlongs.</p> + +<p>And, though none of the seven wonders, yet a noble peece of Antiquity, +and made by a Copy exceeding all the rest, had its principal parts +disposed after this manner, that is, the Labyrinth of <i>Crete</i>, built +upon a long quadrate, containing five large squares, communicating by +right inflections, terminating in the centre of the middle square, and +lodging of the <i>Minotaur</i>, if we conform unto the description of the +elegant medal thereof in <i>Agostino</i>.<a name="FNanchor_145_145" id="FNanchor_145_145"></a><a href="#Footnote_145_145" class="fnanchor">[145]</a> And though in many accounts we +reckon grosly by the square, yet is that very often to be accepted as a +long-sided quadrate which was the figure of the Ark of the Covenant, the +table of the Shew-bread, and the stone wherein the names of the twelve +Tribes were engraved, that is, three in a row, naturally making a +longilateral Figure, the perfect quadrate being made by nine.</p> + +<p>What figure the stones themselves maintained, tradition and Scripture +are silent, yet Lapidaries in precious stones affect a Table or long +square, and in such proportion, that the two laterall, and also the +three inferiour Tables are equall unto the superiour, and the angles of +the laterall Tables, contain and constitute the <i>hypothenusæ</i>, or broder +sides subtending.</p> + +<p>That the Tables of the Law were of this figure, general imitation and +tradition hath confirmed; yet are we unwilling to load the shoulders of +<i>Moses</i> with such massie stones, as some pictures lay upon them, since +’tis plainly delivered that he came down with<span class="pagenum"><a name="Page_164" id="Page_164">[164]</a></span> them in his hand; since +the word strictly taken implies no such massie hewing, but cutting, and +fashioning of them into shape and surface; since some will have them +Emeralds, and if they were made of the materials of Mount <i>Sina</i>, not +improbable that they were marble: since the words were not many, the +letters short of seven hundred, and the Tables written on both sides +required no such capacity.</p> + +<p>The beds of the Ancients were different from ours at present, which are +almost square, being framed oblong, and about a double unto their +breadth; not much unlike the <i>area</i>, or bed of this Quincuncial +quadrate. The single beds of <a name="CORR6" id="CORR6" /><ins class="correction" title="original: Greec"><i>Greece</i></ins> were six foot,<a name="FNanchor_146_146" id="FNanchor_146_146"></a><a href="#Footnote_146_146" class="fnanchor">[146]</a> and a +little more in length, three in breadth; the Giant-like bed of <i>Og</i>, +which had four cubits of bredth, nine and a half in length, varied not +much from this proportion. The Funeral bed of King <i>Cheops</i>, in the +greater Pyramid, which holds seven in length, and four foot in bredth, +had no great deformity from this measure; And whatsoever were the +bredth, the length could hardly be lesse, of the tyrannical bed of +<i>Procrustes</i>, since in a shorter measure he had not been fitted with +persons for his cruelty of extension. But the old sepulchral bed, or +<i>Amazonian</i> Tomb<a name="FNanchor_147_147" id="FNanchor_147_147"></a><a href="#Footnote_147_147" class="fnanchor">[147]</a> in the market-place of <i>Megara</i>, was in the form of +a Lozenge; readily made out by the composure of the body. For the armes +not lying fasciated or wrapt up after the <i>Grecian</i> manner but in a +middle distention, the including lines will strictly make out that +figure.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_127_127" id="Footnote_127_127"></a><a href="#FNanchor_127_127"><span class="label">[127]</span></a> +<i>Of a structure five parts</i>, Fundamentum, parietes, Aperturæ, +Compartitio tectum, <i>Leo. Alberti. Five Columes</i>, Tuscan, Dorick, +Ionick, Corinthian, Compound. <i>Five different intercolumniations</i>, +Pycnostylos, dystylos, Systylos, Areostylos, Eustylos. <i>Vitru.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_128_128" id="Footnote_128_128"></a><a href="#FNanchor_128_128"><span class="label">[128]</span></a> +Uti constat ex pergamena apud Chifflet; in <i>B. R.</i> Bruxelli, et +Icon. <i>f.</i> Stradæ.</p> +</div> + +<div class="footnote"><p><a name="Footnote_129_129" id="Footnote_129_129"></a><a href="#FNanchor_129_129"><span class="label">[129]</span></a> +Macc, 1. 11.</p> +</div> + +<div class="footnote"><p><a name="Footnote_130_130" id="Footnote_130_130"></a><a href="#FNanchor_130_130"><span class="label">[130]</span></a> +Aristot. Mechan. Quæst.</p> +</div> + +<div class="footnote"><p><a name="Footnote_131_131" id="Footnote_131_131"></a><a href="#FNanchor_131_131"><span class="label">[131]</span></a> +δικτυοτά.</p> +</div> + +<div class="footnote"><p><a name="Footnote_132_132" id="Footnote_132_132"></a><a href="#FNanchor_132_132"><span class="label">[132]</span></a> +<i>Cant.</i> 2.</p> +</div> + +<div class="footnote"><p><a name="Footnote_133_133" id="Footnote_133_133"></a><a href="#FNanchor_133_133"><span class="label">[133]</span></a> +Ἄσβεστος δʼ ἅρʼ ἐνῶρτο γελως. Hom.</p> +</div> + +<div class="footnote"><p><a name="Footnote_134_134" id="Footnote_134_134"></a><a href="#FNanchor_134_134"><span class="label">[134]</span></a> +De armis Scaccatis, Masculatis, invectis fuselatis vide Spelm. +Aspilog. et Upton. cum erudit. Bissæo.</p> +</div> + +<div class="footnote"><p><a name="Footnote_135_135" id="Footnote_135_135"></a><a href="#FNanchor_135_135"><span class="label">[135]</span></a> +<i>As in the contention between</i> Minerva <i>and</i> Arachne.</p> +</div> + +<div class="footnote"><p><a name="Footnote_136_136" id="Footnote_136_136"></a><a href="#FNanchor_136_136"><span class="label">[136]</span></a> +<i>In</i> Eustachius.</p> +</div> + +<div class="footnote"><p><a name="Footnote_137_137" id="Footnote_137_137"></a><a href="#FNanchor_137_137"><span class="label">[137]</span></a> +Plato.</p> +</div> + +<div class="footnote"><p><a name="Footnote_138_138" id="Footnote_138_138"></a><a href="#FNanchor_138_138"><span class="label">[138]</span></a> +<i>In the disposure of the Legions in the Wars of the Republike, +before the division of the Legion into ten cohorts by the Emperours.</i> +Salmas. <i>in his Epistle a Mounsieur de Peyresc. & de Re militari +Romanorum</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_139_139" id="Footnote_139_139"></a><a href="#FNanchor_139_139"><span class="label">[139]</span></a> +Polybius Appianus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_140_140" id="Footnote_140_140"></a><a href="#FNanchor_140_140"><span class="label">[140]</span></a> +Agathius Ammianus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_141_141" id="Footnote_141_141"></a><a href="#FNanchor_141_141"><span class="label">[141]</span></a> +Ælian. Tact.</p> +</div> + +<div class="footnote"><p><a name="Footnote_142_142" id="Footnote_142_142"></a><a href="#FNanchor_142_142"><span class="label">[142]</span></a> +ἐν πλασίω.</p> +</div> + +<div class="footnote"><p><a name="Footnote_143_143" id="Footnote_143_143"></a><a href="#FNanchor_143_143"><span class="label">[143]</span></a> +Secto via limite quadret. <i>Comment.</i> in Virgil.</p> +</div> + +<div class="footnote"><p><a name="Footnote_144_144" id="Footnote_144_144"></a><a href="#FNanchor_144_144"><span class="label">[144]</span></a> +Diod. Sic.</p> +</div> + +<div class="footnote"><p><a name="Footnote_145_145" id="Footnote_145_145"></a><a href="#FNanchor_145_145"><span class="label">[145]</span></a> +Antonio Agostino delle medaglie.</p> +</div> + +<div class="footnote"><p><a name="Footnote_146_146" id="Footnote_146_146"></a><a href="#FNanchor_146_146"><span class="label">[146]</span></a> +Aristot. Mechan.</p> +</div> + +<div class="footnote"><p><a name="Footnote_147_147" id="Footnote_147_147"></a><a href="#FNanchor_147_147"><span class="label">[147]</span></a> +<i>Plut.</i> in vit. Thes.</p> +</div> +</div> + + +<hr class="chap" /> +<h2><a name="CHAPTER_III_GC" id="CHAPTER_III_GC">CHAPTER III</a></h2> +<p><span class="pagenum"><a name="Page_165" id="Page_165">[165]</a></span></p> + +<p>Now although this elegant ordination of vegetables, hath found +coincidence or imitation in sundry works of Art, yet is it not also +destitute of natural examples, and though overlooked by all, was +elegantly observable, in severall works of nature.</p> + +<p>Could we satisfie our selves in the position of the lights above, or +discover the wisedom of that order so invariably maintained in the fixed +Stars of heaven; Could we have any light, why the stellary part of the +first masse, separated into this order, that the Girdle of <i>Orion</i> +should ever maintain its line, and the two Stars in <i>Charles’s</i> Wain +never leave pointing at the Pole-Starre, we might abate the +<i>Pythagoricall</i> Musick of the Spheres, the sevenfold Pipe of <i>Pan</i>; and +the strange Cryptography of <i>Gaffarell</i> in his Starrie Book of Heaven.</p> + +<p>But not to look so high as Heaven or the single Quincunx of the +<i>Hyades</i> upon the neck of <i>Taurus</i>, the Triangle, and remarkable +<i>Crusero</i> about the foot of the <i>Centaur</i>; observable rudiments there +are hereof in subterraneous concretions, and bodies in the Earth; in the +<i>Gypsum</i> or <i>Talcum Rhomboides</i>, in the Favaginites or honey-comb-stone, +in the <i>Asteria</i> and <i>Astroites</i>, and in the crucigerous stone of S. +<i>Iago</i> of <i>Gallicia</i>.</p> + +<p>The same is observably effected in the <i>Julus</i>, <i>Catkins</i>, or pendulous +excrescencies of severall Trees, of Wallnuts, Alders, and Hazels, which +hanging all the Winter, and maintaining their Net-work close, by the +expansion thereof are the early foretellers of the<span class="pagenum"><a name="Page_166" id="Page_166">[166]</a></span> spring, discoverable +also in long Pepper, and elegantly in the <i>Julus</i> of <i>Calamus +Aromaticus</i>, so plentifully growing with us in the first palms of +Willowes, and in the flowers of Sycamore, Petasites, Asphodelus, and +<i>Blattaria</i>, before explication. After such order stand the flowery +Branches in our best spread <i>Verbascum</i>, and the seeds about the spicous +head or torch of <i>Tapsus Barbatus</i>, in as fair a regularity as the +circular and wreathed order will admit, which advanceth one side of the +square, and makes the same Rhomboidall.</p> + +<p>In the squamous heads of <i>Scabious</i>, <i>Knapweed</i>, and the elegant <i>Jacea +Pinea</i>, and in the Scaly composure of the Oak-Rose,<a name="FNanchor_148_148" id="FNanchor_148_148"></a><a href="#Footnote_148_148" class="fnanchor">[148]</a> which some years +most aboundeth. After this order hath Nature planted the Leaves in the +Head of the common and prickled Artichoak: wherein the black and shining +Flies do shelter themselves, when they retire from the purple Flower +about it; The same is also found in the pricks, sockets, and impressions +of the seeds, in the pulp or bottome thereof; wherein do elegantly stick +the Fathers of their Mother. To omit the Quincunciall Specks on the top +of the Miscle-berry, especially that which grows upon the <i>Tilia</i> or +Lime-Tree. And the remarkable disposure of those yellow fringes about +the purple Pestill of <i>Aaron</i>, and elegant clusters of Dragons, so +peculiarly secured by nature, with an <i>umbrella</i> or skreening Leaf about +them.</p> + +<p>The Spongy leaves of some Sea-wracks, Fucus, Oaks, in their several +kindes, found about the shoar,<a name="FNanchor_149_149" id="FNanchor_149_149"></a><a href="#Footnote_149_149" class="fnanchor">[149]</a> with ejectments of the Sea, are +overwrought with Net-work<span class="sidenote"><i>Especially the</i> porus cervinus Imperati, Sporosa, Alga +πλατυκέρως. Bauhini.</span> elegantly containing this order, which plainly +declareth the naturality of this texture; And how the needle of nature +delighteth to work, even in low and doubtful vegetations.</p> + +<p><span class="pagenum"><a name="Page_167" id="Page_167">[167]</a></span></p> + +<p>The <i>Arbustetum</i> or Thicket on the head of the Teazell, may be observed +in this order: And he that considereth that fabrick so regularly +palisadoed, and stemm’d with flowers of the royal colour; in the house +of the solitary maggot, may finde the Seraglio of <i>Solomon</i>. And +contemplating the calicular shafts, and uncous disposure of their +extremities, so accommodable unto the office of abstersion, not condemn +as wholly improbable the conceit of those who accept it, for the herb +<i>Borith</i>.<a name="FNanchor_150_150" id="FNanchor_150_150"></a><a href="#Footnote_150_150" class="fnanchor">[150]</a> Where by the way, we could with much inquiry never discover +any transfiguration, in this abstemious insect, although we have kept +them long in their proper houses, and boxes. Where some wrapt up in +their webbs, have lived upon their own bowels, from <i>September</i> unto +<i>July</i>.</p> + +<p>In such a grove doe walk the little creepers about the head of the +burre. And such an order is observed in the aculeous prickly plantation, +upon the heads of several common thistles, remarkably in the notable +palisados about the flower of the milk-thistle; And he that inquireth +into the little bottome of the globe-thistle, may finde that gallant +bush arise from a scalpe of like disposure.</p> + +<p>The white umbrella or medicall bush of Elder, is an Epitome of this +order: arising from five main stemms Quincuncially disposed, and +tollerably maintained in their subdivisions. To omit the lower +observations in the seminal spike of Mercurie weld, and Plantane.</p> + +<p>Thus hath nature ranged the flowers of Santfoyne, and French honey +suckle; and somewhat after this manner hath ordered the bush in +<i>Jupiters</i> beard, or house-leek; which old superstition set on the tops +of houses, as a defensative against lightening and thunder. The like in +Fenny Seagreen or the water Souldier;<a name="FNanchor_151_151" id="FNanchor_151_151"></a><a href="#Footnote_151_151" class="fnanchor">[151]</a><span class="pagenum"><a name="Page_168" id="Page_168">[168]</a></span> which, though a military name +from Greece, makes out the Roman order.</p> + +<p>A like ordination there is in the favaginous Sockets, and Lozenge seeds +of the noble flower of the Sunne. Wherein in Lozenge figured boxes +nature shuts up the seeds, and balsame which is about them.</p> + +<p>But the Firre and Pinetree from their fruits doe naturally dictate this +position. The Rhomboidall protuberances in Pineapples maintaining this +Quincuncial order unto each other, and each Rhombus in it self. Thus are +also disposed the triangular foliations, in the conicall fruit of the +firre tree, orderly shadowing and protecting the winged seeds below +them.</p> + +<p>The like so often occurreth to the curiosity of observers, especially in +spicated seeds and flowers, that we shall not need to take in the single +Quincunx of Fuchsius in the grouth of the masle fearn, the seedie +disposure of Gramen Ischemon, and the trunck or neat Reticulate work in +the codde of the Sachell palme.</p> + +<p>For even in very many round stalk plants, the leaves are set after a +Quintuple ordination, the first leaf answering the fift, in lateral +disposition. Wherein the leaves successively rounding the stalk, in +foure at the furthest the compass is absolved, and the fifth leafe or +sprout, returns to the position of the other fift before it; as in +accounting upward is often observable in furze pellitorye, Ragweed, the +sproutes of Oaks, and thorns upon pollards, and very remarkably in the +regular disposure of the rugged excrescencies in the yearly shoots of +the Pine.</p> + +<p>But in square stalked plants, the leaves stand respectively unto each +other, either in crosse or decussation to those above or below them, +arising at crosse positions; whereby they shadow not each other, and +better<span class="pagenum"><a name="Page_169" id="Page_169">[169]</a></span> resist the force of winds, which in a parallel situation, and +upon square stalkes would more forcibly bear upon them.</p> + +<p>And to omit, how leaves and sprouts which compasse not the stalk, are +often set in a Rhomboides, and making long and short Diagonals, do stand +like the leggs of Quadrupeds when they goe: Nor to urge the thwart +enclosure and furdling of flowers, and blossomes, before explication, as +in the multiplied leaves of Pionie; And the Chiasmus in five leaved +flowers, while one lies wrapt about the staminous beards, the other +foure obliquely shutting and closing upon each other; and how even +flowers which consist of foure leaves, stand not ordinarily in three and +one, but two, and two crosse wise unto the Stilus; even the Autumnal +budds, which awaite the return of the Sun, doe after the winter solstice +multiply their calicular leaves, making little Rhombuses, and network +figures, as in the Sycamore and Lilac.</p> + +<p>The like is discoverable in the original production of plants which +first putting forth two leaves, those which succeed, bear not over each +other, but shoot, obliquely or crossewise, untill the stalk appeareth; +which sendeth not forth its first leaves without all order unto them; +and he that from hence can discover in what position the two first +leaves did arise, is no ordinary observator.</p> + +<p>Where by the way, he that observeth the rudimental spring of seeds, +shall finde strict rule, although not after this order. How little is +required unto effectual generation, and in what deminutives the plastick +principle lodgeth, is exemplified in seeds, wherein the greater mass +affords so little comproduction. In beans the leaf and root sprout from +the Germen, the<span class="pagenum"><a name="Page_170" id="Page_170">[170]</a></span> main sides split, and lye by, and in some pull’d up near +the time of blooming, we have found the pulpous sides intire or little +wasted. In Acorns the nebb dilating splitteth the two sides, which +sometimes lye whole, when the Oak is sprouted two handfuls. In Lupins +these pulpy sides do sometimes arise with the stalk in a resemblance of +two fat leaves. Wheat and Rye will grow up, if after they have shot some +tender roots, the adhering pulp be taken from them. Beanes will prosper +though a part be cut away, and so much set as sufficeth to contain and +keep the Germen close. From this superfluous pulp in unkindely, and wet +years, may arise that multiplicity of little insects, which infest the +Roots and Sprouts of tender Graines and pulses.</p> + +<p>In the little nebbe or fructifying principle, the motion is regular, and +not transvertible, as to make that ever the leaf, which nature intendeth +the root; observable from their conversion, until they attain their +right position, if seeds be set inversedly.</p> + +<p>In vain we expect the production of plants from different parts of the +seed, from the same <i>corculum</i> or little original proceed both +germinations; and in the power of this slender particle lye many Roots +and Spoutings, that though the same be pull’d away, the generative +particle will renew them again, and proceed to a perfect plant; And malt +may be observed to grow, though the Cummes be fallen from it.</p> + +<p>The seminal nebbe hath a defined and single place, and not extended unto +both extremes. And therefore many too vulgarly conceive that Barley and +Oats grow at both ends; For they arise from one <i>punctilio</i> or +generative nebbe, and the Speare sliding under the husk, first appeareth +nigh the toppe. But in Wheat and Rye being bare the sprouts are seen +together.<span class="pagenum"><a name="Page_171" id="Page_171">[171]</a></span> If Barley unhulled would grow, both would appear at once. But +in this and Oat-meal the nebbe is broken away, which makes them the +milder food, and lesse apt to raise fermentation in Decoctions.</p> + +<p>Men taking notice of what is outwardly visible, conceive a sensible +priority in the Root. But as they begin from one part, so they seem to +start and set out upon one signall of nature. In Beans yet soft, in +Pease while they adhere unto the Cod, the rudimentall Leafe and Root are +discoverable. In the Seeds of Rocket and Mustard, sprouting in Glasses +of water, when the one is manifest the other is also perceptible. In +muddy waters apt to breed <i>Duckweed</i>, and Periwinkles, if the first and +rudimentall stroaks of <i>Duckweed</i> be observed, the Leaves and Root +anticipate not each other. But in the Date-stone the first sprout is +neither root nor leaf distinctly, but both together; For the Germination +being to passe through the narrow navel and hole about the midst of the +stone, the generative germ is faine to enlengthen it self, and shooting +out about an inch, at that distance divideth into the ascending and +descending portion.</p> + +<p>And though it be generally thought that Seeds will root at that end, +where they adhere to their Originals, and observable it is that the +nebbe sets most often next the stalk, as in Grains, Pulses, and most +small Seeds, yet is it hardly made out in many greater plants. For in +Acornes, Almonds, Pistachios, Wallnuts, and acuminated shells, the germ +puts forth at the remotest part of the pulp. And therefore to set Seeds +in that posture, wherein the Leaf and Roots may shoot right without +contortion, or forced circumvolution, which might render them strongly +rooted, and straighter, were a Criticisme in Agriculture. And nature +seems<span class="pagenum"><a name="Page_172" id="Page_172">[172]</a></span> to have made some provision hereof in many from their figure, that +as they fall from the Tree they may lye in Positions agreeable to such +advantages.</p> + +<p>Beside the open and visible Testicles of plants, the seminall powers lie +in great part invisible, while the Sun findes polypody in stone-wals, +the little stinging Nettle, and nightshade in barren sandy High-wayes, +<i>Scurvy-grasse</i> in <i>Greeneland</i>, and unknown plants in earth brought +from remote Countries. Beside the known longevity of some Trees, what is +the most lasting herb, or seed, seems not easily determinable. Mandrakes +upon known account have lived near an hundred yeares. Seeds found in +Wilde-Fowls Gizards have sprouted in the earth. The Seeds of Marjorane +and <i>Stramonium</i> carelessly kept, have grown after seven years. Even in +Garden-Plots long fallow, and digged up, the seeds of <i>Blattaria</i> and +yellow henbane, and after twelve years burial have produced themselves +again.</p> + +<p>That bodies are first spirits <i>Paracelsus</i> could affirm, which in the +maturation of Seeds and fruits, seems obscurely implied by +<a name="FNanchor_152_152" id="FNanchor_152_152"></a><a href="#Footnote_152_152" class="fnanchor">[152]</a><i>Aristotle</i>, when he delivereth, that the spirituous parts are +converted into water, and the water into earth, and attested by +observation in the maturative progresse of Seeds, wherein at first may +be discerned a flatuous distention of the husk, afterwards a thin +liquor, which longer time digesteth into a pulp or kernell observable in +Almonds and large Nuts. And some way answered in the progressionall +perfection of animall semination, in its spermaticall maturation, from +crude pubescency unto perfection. And even that seeds themselves in +their rudimentall discoveries, appear in foliaceous surcles, or sprouts +within their coverings, in a diaphanous gellie, before deeper +incrassation, is also visibly verified in Cherries, Acorns, Plums.</p> + +<p><span class="pagenum"><a name="Page_173" id="Page_173">[173]</a></span></p> +<p>From seminall considerations, either in reference unto one mother, or +distinction from animall production, the holy Scripture describeth the +vegetable creation; And while it divideth plants but into Herb and Tree, +though it seemeth to make but an accidental division, from magnitude, it +tacitely containeth the naturall distinction of vegetables, observed by +Herbarists, and comprehending the four kinds. For since the most +naturall distinction is made from the production of leaf or stalk, and +plants after the two first seminall leaves, do either proceed to send +forth more leaves, or a stalk, and the folious and stalky emission +distinguisheth herbs and trees, in a large acception it compriseth all +Vegetables, for the frutex and suffrutex are under the progression of +trees, and stand Authentically differenced, but from the accidents of +the stalk.</p> + +<p>The Æquivocal production of things under undiscerned principles, makes a +large part of generation, though they seem to hold a wide univocacy in +their set and certain Originals, while almost every plant breeds its +peculiar insect, most a Butterfly, moth or fly, wherein the Oak seemes +to contain the largest seminality, while the Julus, Oak, apple, dill, +woolly tuft, foraminous roundles upon the leaf, and grapes under ground +make a Fly with some difference. The great variety of Flyes lyes in the +variety of their Originals, in the Seeds of Caterpillars or Cankers +there lyeth not only a Butterfly or Moth, but if they be sterill or +untimely cast, their production is often a Fly, which we have also +observed from corrupted and mouldred Egges, both of Hens and Fishes; To +omit the generation of Bees out of the bodies of dead Heifers, or what +is strange yet well attested, the production of Eeles<a name="FNanchor_153_153" id="FNanchor_153_153"></a><a href="#Footnote_153_153" class="fnanchor">[153]</a> in the backs of +living Cods and Perches.</p> + +<p><span class="pagenum"><a name="Page_174" id="Page_174">[174]</a></span></p> +<p>The exiguity and smallnesse of some seeds extending to large productions +is one of the magnalities of nature, somewhat illustrating the work of +the Creation, and vast production from nothing. The true seeds of +Cypresse<a name="FNanchor_154_154" id="FNanchor_154_154"></a><a href="#Footnote_154_154" class="fnanchor">[154]</a> and Rampions are indistinguishable by old eyes. Of the seeds +of Tobacco a thousand make not one grain, The disputed seeds of Harts +tongue, and Maidenhair, require a greater number. From such +undiscernable seminalities arise spontaneous productions. He that would +discern the rudimentall stroak of a plant, may behold it in the +Originall of Duckweed, at the bignesse of a pins point, from convenient +water in glasses, wherein a watchfull eye may also discover the +puncticular Originals of Periwincles and Gnats.</p> + +<p>That seeds of some Plants are lesse then any animals, seems of no clear +decision; That the biggest of Vegetables exceedeth the biggest of +Animals, in full bulk, and all dimensions, admits exception in the +Whale, which in length and above ground measure, will also contend with +tall Oakes. That the richest odour of plants surpasseth that of Animals, +may seem of some doubt, since animall-musk, seems to excell the +vegetable, and we finde so noble a scent in the Tulip-Fly, and +Goat-Beetle.<a name="FNanchor_155_155" id="FNanchor_155_155"></a><a href="#Footnote_155_155" class="fnanchor">[155]</a></p> + +<p>Now whether seminall nebbes hold any sure proportion unto seminall +enclosures, why the form of the germe doth not answer the figure of the +enclosing pulp, why the nebbe is seated upon the solid, and not the +channeld side of the seed as in grains, why since we often meet with two +yolks in one shell, and sometimes one Egge within another, we do not +oftener meet with two nebbes in one distinct seed: why since the Egges +of a Hen laid at one course, do commonly outweigh the bird, and some +moths coming out of their<span class="pagenum"><a name="Page_175" id="Page_175">[175]</a></span> cases, without assistance of food, will lay so +many Egges as to outweigh their bodies, trees rarely bear their fruit, +in that gravity or proportion: Whether in the germination of seeds +according to <i>Hippocrates</i>, the lighter part ascendeth, and maketh the +sprout, the heaviest tending downward frameth the root; Since we observe +that the first shoot of seeds in water, will sink or bow down at the +upper and leafing end: Whether it be not more rational Epicurisme to +contrive whole dishes out of the nebbes and spirited particles of +plants, then from the Gallatures and treddles of Egges; since that part +is found to hold no seminall share in Oval Generation, are quæries which +might enlarge but must conclude this digression.</p> + +<p>And though not in this order, yet how nature delighteth in this number, +and what consent and coordination there is in the leaves and parts of +flowers, it cannot escape our observation in no small number of plants. +For the calicular or supporting and closing leaves, do answer the number +of the flowers, especially in such as exceed not the number of Swallows +Egges; as in Violets, Stichwort, Blossomes, and flowers of one leaf +have often five divisions, answered by a like number of calicular +leaves; as <i>Gentianella, Convolvulus</i>, Bell-flowers. In many the +flowers, blades, or staminous shoots and leaves are all equally five, as +in cockle, mullein and <i>Blattaria</i>; Wherein the flowers before +explication are pentagonally wrapped up, with some resemblance of the +<i>blatta</i> or moth from whence it hath its name; But the contrivance of +nature is singular in the opening and shutting of Bindeweeds, performed +by five inflexures, distinguishable by pyramidicall figures, and also +different colours.</p> + +<p>The rose at first is thought to have been of five<span class="pagenum"><a name="Page_176" id="Page_176">[176]</a></span> leaves, as it yet +groweth wilde among us; but in the most luxuriant, the calicular leaves +do still maintain that number. But nothing is more admired then the five +Brethren of the Rose, and the strange disposure of the Appendices or +Beards, in the calicular leaves thereof, which in despair of resolution +is tolerably salved from this contrivance, best ordered and suited for +the free closure of them before explication. For those two which are +smooth, and of no beard are contrived to lye undermost, as without +prominent parts, and fit to be smoothly covered, the other two which are +beset with Beards on either side, stand outward and uncovered, but the +fifth or half-bearded leaf is covered on the bare side but on the open +side stands free, and bearded like the other.</p> + +<p>Besides a large number of leaves have five divisions, and may be +circumscribed by a <i>Pentagon</i> or figure of five Angles, made by right +lines from the extremity of their leaves, as in Maple, Vine, Figge-Tree: +But five-leaved flowers are commonly disposed circularly about the +<i>Stylus</i>; according to the higher Geometry of Nature, dividing a circle +by five <i>Radii</i>, which concurre not to make Diameters, as in +Quadrilaterall and sexangular Intersections.</p> + +<p>Now the number of five is remarkable in every Circle, not only as the +first sphærical Number, but the measure of sphærical motion. For +sphærical bodies move by fives, and every globular Figure placed upon a +plane, in direct volutation, returns to the first point of contaction in +the fift touch, accounting by the Axes of the Diameters or Cardinall +points of the four quarters thereof. And before it arriveth unto the +same point again, it maketh five circles equall unto it self, in each +progresse from those quarters, absolving an equall circle.</p> + +<p><span class="pagenum"><a name="Page_177" id="Page_177">[177]</a></span></p> +<p>By the same number doth nature divide the circle of the Sea-starre, and +in that order and number disposeth those elegant Semi-circles, or +dentall sockets and egges in the Sea Hedge-hogge. And no mean +Observations hereof there is in the Mathematicks of the neatest Retiary +Spider, which concluding in fourty four Circles, from five Semidiameters +beginneth that elegant texture.</p> + +<p>And after this manner doth lay the foundation of the Circular branches +of the Oak, which being five-cornered, in the tender annual sprouts, and +manifesting upon incision the signature of a Starre, is after made +circular, and swel’d into a round body: Which practice of nature is +become a point of art, and makes two Problemes in <i>Euclide</i>.<a name="FNanchor_156_156" id="FNanchor_156_156"></a><a href="#Footnote_156_156" class="fnanchor">[156]</a> But the +Bryar which sends forth shoots and prickles from its angles, maintains +its pentagonall figure, and the unobserved signature of a handsome porch +within it. To omit the five small buttons dividing the Circle of the +Ivy-berry, and the five characters in the Winter stalk of the Walnut, +with many other Observables, which cannot escape the eyes of signal +discerners; Such as know where to finde <i>Ajax</i> his name in +<i>Gallitricum</i>, or <i>Arons</i> Mitre in Henbane.</p> + +<p>Quincuncial forms and ordinations are also observable in animal +figurations. For to omit the hioides or throat bone of animals, the +<i>furcula</i> or <i>merry-thought</i> in birds; which supporteth the <i>scapulæ</i>, +affording a passage for the winde-pipe and the gullet, the wings of +Flyes, and disposure of their legges in their first formation from +maggots, and the position of their horns, wings and legges, in their +<i>Aurelian</i> cases and swadling clouts: The back of the <i>Cimex Arboreus</i>, +found often upon Trees and lesser plants, doth elegantly discover the<span class="pagenum"><a name="Page_178" id="Page_178">[178]</a></span> +<i>Burgundian</i> decussation; And the like is observable in the belly of the +<i>Notonecton</i>, or water-Beetle, which swimmeth on its back, and the +handsome Rhombusses of the Sea-poult, or Weazell, on either side the +Spine.</p> + +<p>The sexangular Cels in the Honey-combs of Bees are disposed after this +order, much there is not of wonder in the confused Houses of Pismires; +though much in their busie life and actions, more in the edificial +Palaces of Bees and Monarchical spirits; who make their combs +six-corner’d, declining a circle, whereof many stand not close together, +and compleatly fill the <i>area</i> of the place; But rather affecting a +six-sided figure, whereby every cell affords a common side unto six +more, and also a fit receptacle for the Bee it self, which gathering +into a Cylindrical Figure, aptly enters its sexangular house, more +nearly approaching a circular figure, then either doth the Square or +Triangle. And the Combes themselves so regularly contrived, that their +mutual intersections make three Lozenges at the bottom of every Cell; +which severally regarded make three Rows of neat Rhomboidall Figures, +connected at the angles, and so continue three several chaines +throughout the whole comb.</p> + +<p>As for the <i>Favago</i> found commonly on the Sea-shoar, though named from +an honey-comb, it but rudely makes out the resemblance, and better +agrees with the round Cels of humble Bees. He that would exactly discern +the shop of a Bees mouth, need observing eyes, and good augmenting +glasses; wherein is discoverable one of the neatest peeces in nature, +and must have a more piercing eye then mine; who findes out the shape of +Buls heads, in the guts of Drones pressed out behinde, according to the +experiment of <i>Gomesius</i><a name="FNanchor_157_157" id="FNanchor_157_157"></a><a href="#Footnote_157_157" class="fnanchor">[157]</a>; wherein notwithstanding<span class="pagenum"><a name="Page_179" id="Page_179">[179]</a></span> there seemeth +somewhat which might incline a pliant fancy to credulity of similitude.</p> + +<p>A resemblance hereof there is in the orderly and rarely disposed Cels, +made by Flyes and Insects, which we have often found fastened about +small sprigs, and in those cottonary and woolly pillows, which sometimes +we meet with fastened unto Leaves, there is included an elegant Net-work +Texture, out of which come many small Flies. And some resemblance there +is of this order in the Egges of some Butterflies and moths, as they +stick upon leaves, and other substances; which being dropped from +behinde, nor directed by the eye, doth neatly declare how nature +Geometrizeth, and observeth order in all things.</p> + +<p>A like correspondency in figure is found in the skins and outward +teguments of animals, whereof a regardable part are beautiful by this +texture. As the backs of several Snakes and Serpents, elegantly +remarkable in the <i>Aspis</i>, and the Dart-snake, in the Chiasmus, and +larger decussations upon the back of the Rattlesnake, and in the close +and finer texture of the <i>Mater formicarum</i>, or snake that delights in +Anthils; whereby upon approach of outward injuries, they can raise a +thicker Phalanx on their backs, and handsomely contrive themselves into +all kindes of flexures: Whereas their bellies are commonly covered with +smooth semicircular divisions, as best accommodable unto their quick and +gliding motion.</p> + +<p>This way is followed by nature in the peculiar and remarkable tayl of +the Bever, wherein the scaly particles are disposed, somewhat after this +order, which is the plainest resolution of the wonder of <i>Bellonius</i>, +while he saith, with incredible Artifice hath Nature framed the tayl or +Oar of the Bever: where by the way we<span class="pagenum"><a name="Page_180" id="Page_180">[180]</a></span> cannot but wish a model of their +houses, so much extolled by some Describers: wherein since they are so +bold as to venture upon three stages, we might examine their Artifice in +the contignations, the rule and order in the compartitions; or whether +that magnified structure be any more then a rude rectangular pyle or +meer hovell-building.</p> + +<p>Thus works the hand of nature in the feathery plantation about birds. +Observable in the skins of the breast,<a name="FNanchor_158_158" id="FNanchor_158_158"></a><a href="#Footnote_158_158" class="fnanchor">[158]</a> legs and Pinions of Turkies, +Geese, and Ducks, and the Oars or finny feet of Water-Fowl: And such a +naturall net is the scaly covering of Fishes, of Mullets, Carps, +Tenches, <i>etc.</i> even in such as are excoriable and consist of smaller +scales, as Bretts, Soals, and Flounders. The like Reticulate grain is +observable in some <i>Russia</i> Leather. To omit the ruder Figures of the +ostracion, the triangular or cunny fish, or the pricks of the +Sea-Porcupine.</p> + +<p>The same is also observable in some part of the skin of man, in habits +of neat texture, and therefore not unaptly compared unto a Net: We +shall not affirm that from such grounds, the Ægyptian Embalmers imitated +this texture, yet in their linnen folds the same is still observable +among their neatest Mummies, in the figures of <i>Isis</i> and <i>Osyris</i>, and +the Tutelary spirits in the Bembine Table. Nor is it to be over-looked +how <i>Orus</i>, the Hieroglyphick of the world is described in a Net-work +covering, from the shoulder to the foot. And (not to enlarge upon the +cruciated Character of <i>Trismegistus</i>, or handed crosses, so often +occurring in the Needles of <i>Pharaoh</i>, and Obelisks of Antiquity) the +<i>Statuæ Isiacæ</i>, Teraphims, and little Idols, found about the Mummies, +do make a decussation or <i>Jacobs</i> Crosse, with their armes, like that on +the head of<span class="pagenum"><a name="Page_181" id="Page_181">[181]</a></span> <i>Ephraim</i> and <i>Manasses</i>, and this <i>decussis</i> is also +graphically described between them.</p> + +<p>This Reticulate or Net-work was also considerable in the inward parts of +man, not only from the first <i>subtegmen</i> or warp of his formation, but +in the netty <i>fibres</i> of the veines and vessels of life; wherein +according to common Anatomy the right and transverse <i>fibres</i> are +decussated by the oblique <i>fibres</i>; and so must frame a Reticulate and +Quincuncial Figure by their Obliquations, Emphatically extending that +Elegant expression of Scripture. Thou hast curiously embroydered me, +thou hast wrought me up after the finest way of texture, and as it were +with a Needle.</p> + +<p>Nor is the same observable only in some parts, but in the whole body of +man, which upon the extension of arms and legges, doth make out a +square, whose intersection is at the genitals. To omit the phantastical +Quincunx, in <i>Plato</i> of the first Hermaphrodite or double man, united at +the Loynes, which <i>Jupiter</i> after divided.</p> + +<p>A rudimental resemblance hereof there is in the cruciated and rugged +folds of the <i>Reticulum</i>, or Net-like Ventricle of ruminating horned +animals, which is the second in order, culinarily called the Honey-comb. +For many divisions there are in the stomack of severall animals; what +number they maintain in the <i>Scarus</i> and ruminating Fish, common +description, or our own experiment hath made no discovery. But in the +Ventricle of <i>Porpuses</i> there are three divisions. In many Birds a crop, +Gizard, and little receptacle before it; but in Cornigerous animals, +which chew the cudd, there are no lesse then four of distinct position +and office.</p> + +<p>The <i>Reticulum</i> by these crossed cels, makes a further digestion, in the +dry and exuccous part of the Aliment<span class="pagenum"><a name="Page_182" id="Page_182">[182]</a></span> received from the first Ventricle. +For at the bottome of the gullet there is a double Orifice; What is +first received at the mouth descendeth into the first and greater +stomack, from whence it is returned into the mouth again; and after a +fuller mastication, and salivous mixture, what part thereof descendeth +again, in a moist and succulent body, it slides down the softer and more +permeable Orifice, into the Omasus or third stomack; and from thence +conveyed into the fourth, receives its last digestion. The other dry and +exuccous part after rumination by the larger and stronger Orifice +beareth into the first stomack, from thence into the <i>Reticulum</i>, and so +progressively into the other divisions. And therefore in Calves newly +calved, there is little or no use of the two first Ventricles, for the +milk and liquid aliment slippeth down the softer Orifice, into the third +stomack; where making little or no stay, it passeth into the fourth, the +seat of the <i>Coagulum</i>, or Runnet, or that division of stomack which +seems to bear the name of the whole, in the Greek translation of the +Priests Fee, in the Sacrifice of Peace-offerings.</p> + +<p>As for those Rhomboidal Figures made by the Cartilagineous parts of the +Wezon, in the Lungs of great Fishes, and other animals, as <i>Rondeletius</i> +discovered, we have not found them so to answer our Figure as to be +drawn into illustration; Something we expected in the more discernable +texture of the lungs of frogs, which notwithstanding being but two +curious bladders not weighing above a grain, we found interwoven with +veins, not observing any just order. More orderly situated are those +cretaceous and chalky concretions found sometimes in the bignesse of a +small fech on either side their spine; which being not agreeable<span class="pagenum"><a name="Page_183" id="Page_183">[183]</a></span> unto +our order, nor yet observed by any, we shall not here discourse on.</p> + +<p>But had we found a better account and tolerable Anatomy of that +prominent jowle of the <i>Sperma Ceti</i> Whale,<a name="FNanchor_159_159" id="FNanchor_159_159"></a><a href="#Footnote_159_159" class="fnanchor">[159]</a> then questuary operation, +or the stench of the last cast upon our shoar, permitted, we might have +perhaps discovered some handsome order in those Net-like seases and +sockets, made like honey-combs, containing that medicall matter.</p> + +<p>Lastly, The incession or locall motion of animals is made with analogy +unto this figure, by decussative diametrals, Quincunciall Lines and +angles. For to omit the enquiry how Butterflies and breezes move their +four wings, how birds and fishes in ayre and water move by joynt stroaks +of opposite wings and Finnes, and how salient animals in jumping forward +seem to arise and fall upon a square base; As the station of most +Quadrupeds is made upon a long square, so in their motion they make a +Rhomboides; their common progression being performed Diametrally, by +decussation and crosse advancement of their legges, which not observed +begot that remarkable absurdity in the position of the legges of +<i>Castors</i> horse in the Capitoll. The Snake which moveth circularly makes +his spires in like order, the convex and concave spirals answering each +other at alternate distances; In the motion of man the armes and legges +observe this thwarting position, but the legges alone do move +Quincuncially by single angles with some resemblance of an V measured by +successive advancement from each foot, and the angle of indenture great +or lesse, according to the extent or brevity of the stride.</p> + +<p>Studious Observators may discover more analogies<span class="pagenum"><a name="Page_184" id="Page_184">[184]</a></span> in the orderly book of +nature, and cannot escape the Elegancy of her hand in other +correspondencies. The Figures of nails and crucifying appurtenances, are +but precariously made out in the <i>Granadilla</i> or flower of Christs +passion; And we despair to behold in these parts that handsome draught +of crucifixion in the fruit of the <i>Barbado</i> Pine. The seminal Spike of +<i>Phalaris</i>, or great shaking grasse, more nearly answers the tayl of a +Rattle-Snake, then many resemblances in Porta: And if the man +<i>Orchis</i><a name="FNanchor_160_160" id="FNanchor_160_160"></a><a href="#Footnote_160_160" class="fnanchor">[160]</a> of <i>Culumna</i> be well made out, it excelleth all analogies. +In young Wall-nuts cut athwart, it is not hard to apprehend strange +characters; and in those of somewhat elder growth, handsome ornamental +draughts about a plain crosse. In the root of <i>Osmond</i> or Water-fern, +every eye may discern the form of a Half Moon, Rain-bow, or half the +character of <i>Pisces</i>. Some finde Hebrew, Arabick, Greek, and Latine +Characters in Plants; In a common one among us we seem to reade <i>Acaia</i>, +<i>Viviu</i>, <i>Lilil</i>.</p> + +<p>Right lines and circles make out the bulk of plants; In the parts +thereof we finde Helicall or spirall roundles, voluta’s, conicall +Sections, circular Pyramids, and frustums of <i>Archimedes</i>; And cannot +overlook the orderly hand of nature, in the alternate succession of the +flat and narrower sides in the tender shoots of the Ashe, or the regular +inequality of bignesse in the five leaved flowers of Henbane, and +something like in the calicular leaves of <i>Tutson</i>. How the spots of +<i>Persicaria</i> do manifest themselves between the sixth and tenth ribbe. +How the triangular capp in the stemme or <i>stylus</i> of Tuleps doth +constantly point at three outward leaves. That spicated flowers do open +first at the stalk. That white flowers have yellow thrums or knops. That +the nebbe of Beans and Pease do all<span class="pagenum"><a name="Page_185" id="Page_185">[185]</a></span> look downward, and so presse not +upon each other; And how the seeds of many pappous or downy flowers +lockt up in sockets after a gomphosis or <i>mortis</i>-articulation, diffuse +themselves circularly into branches of rare order, observable in +<i>Tragopogan</i> or Goats-beard, conformable to the Spiders web, and the +<i>Radii</i> in like manner telarely inter-woven.</p> + +<p>And how in animall natures, even colours hold correspondencies, and +mutuall correlations. That the colour of the Caterpillar will shew again +in the Butterfly, with some latitude is allowable. Though the regular +spots in their wings seem but a mealie adhesion, and such as may be +wiped away, yet since they come in this variety, out of their cases, +there must be regular pores in those parts and membranes, defining such +Exudations.</p> + +<p>That <i>Augustus</i><a name="FNanchor_161_161" id="FNanchor_161_161"></a><a href="#Footnote_161_161" class="fnanchor">[161]</a> had native notes on his body and belly, after the +order and number in the Starre of <i>Charles wayne</i>, will not seem strange +unto astral Physiognomy, which accordingly considereth moles in the body +of man, or Physicall Observators, who from the position of moles in the +face, reduce them to rule and correspondency in other parts. Whether +after the like method medicall conjecture may not be raised, upon parts +inwardly affected; since parts about the lips are the criticall seats of +Pustules discharged in Agues; And scrophulous tumours about the neck do +so often speak the like about the Mesentery, may also be considered.</p> + +<p>The russet neck in young Lambs seems but adventitious, and may owe its +tincture to some contaction in the womb; But that if sheep have any +black or deep russet in their faces, they want not the same about their +legges and feet; That black Hounds<span class="pagenum"><a name="Page_186" id="Page_186">[186]</a></span> have mealy months and feet; That +black Cows which have any white in their tayls, should not misse of some +in their bellies; and if all white in their bodies, yet if +black-mouth’d, their ears and feet maintain the same colour, are +correspondent tinctures not ordinarily failing in nature, which easily +unites the accidents of extremities, since in some generations she +transmutes the parts themselves, while in the <i>Aurelian Metamorphosis</i> +the head of the canker becomes the Tayl of the Butterfly. Which is in +some way not beyond the contrivance of Art, in submersions and Inlays, +inverting the extremes of the plant, and fetching the root from the top, +and also imitated in handsome columnary work, in the inversion of the +extremes; wherein the Capitel, and the Base, hold such near +correspondency.</p> + +<p>In the motive parts of animals may be discovered mutuall proportions; +not only in those of Quadrupeds, but in the thigh-bone, legge, +foot-bone, and claws of Birds. The legs of Spiders are made after a +sesquitertian proportion, and the long legs of some locusts, double unto +some others. But the internodial parts of Vegetables, or spaces between +the joints, are contrived with more uncertainty; though the joints +themselves in many Plants, maintain a regular number.</p> + +<p>In vegetable composure, the unition of prominent parts seems most to +answer the <i>Apophyses</i> or processes of Animall bones, whereof they are +the produced parts or prominent explantations. And though in the parts +of plants which are not ordained for motion, we do not expect +correspondent Articulations; yet in the setting on of some flowers, and +seeds in their sockets, and the lineall commissure of the pulp of +severall seeds, may be observed some shadow of the Harmony; some show of +the <i>Gomphosis</i> or <i>mortis</i>-articulation.</p> + +<p><span class="pagenum"><a name="Page_187" id="Page_187">[187]</a></span></p> +<p>As for the <i>Diarthrosis</i> or motive Articulation, there is expected +little Analogy, though long-stalked leaves doe move by long lines, and +have observable motions, yet are they made by outward impulsion, like +the motion of pendulous bodies, while the parts themselves are united by +some kinde of <i>symphysis</i> unto the stock.</p> + +<p>But standing Vegetables, void of motive-Articulations, are not without +many motions. For beside the motion of vegetation upward, and of +radiation unto all quarters, that of contraction, dilatation, +inclination, and contortion, is discoverable in many plants. To omit the +rose of <i>Jericho</i>, the ear of Rye, which moves with change of weather, +and the Magical spit, made of no rare plants, which windes before the +fire, and rosts the bird without turning.</p> + +<p>Even Animals near the Classis of plants, seem to have the most restlesse +motions. The Summer-worm of Ponds and plashes makes a long waving +motion; the hair-worm seldome lies still. He that would behold a very +anomalous motion, may observe it in the Tortile and tiring stroaks of +Gnatworms.<a name="FNanchor_162_162" id="FNanchor_162_162"></a><a href="#Footnote_162_162" class="fnanchor">[162]</a></p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_148_148" id="Footnote_148_148"></a><a href="#FNanchor_148_148"><span class="label">[148]</span></a> +Capitula squammata Quercum Bauhini, <i>whereof though he saith</i> +perraro reperiuntur bis tantum invenimus, <i>yet we finde them commonly +with us and in great numbers</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_149_149" id="Footnote_149_149"></a><a href="#FNanchor_149_149"><span class="label">[149]</span></a> +Antho. Græc. inter Epigrammata γριφώδη ἐνδον ἐμῶν μητρὸς λαγονων ἔχω +πατέρα.</p> +</div> + +<div class="footnote"><p><a name="Footnote_150_150" id="Footnote_150_150"></a><a href="#FNanchor_150_150"><span class="label">[150]</span></a> +<i>Jer.</i> 2, 22.</p> +</div> + +<div class="footnote"><p><a name="Footnote_151_151" id="Footnote_151_151"></a><a href="#FNanchor_151_151"><span class="label">[151]</span></a> +Stratiotes.</p> +</div> + +<div class="footnote"><p><a name="Footnote_152_152" id="Footnote_152_152"></a><a href="#FNanchor_152_152"><span class="label">[152]</span></a> +In met. cum Gabeo.</p> +</div> + +<div class="footnote"><p><a name="Footnote_153_153" id="Footnote_153_153"></a><a href="#FNanchor_153_153"><span class="label">[153]</span></a> +Schoneveldus de Pisc.</p> +</div> + +<div class="footnote"><p><a name="Footnote_154_154" id="Footnote_154_154"></a><a href="#FNanchor_154_154"><span class="label">[154]</span></a> +Doctissim. Laurenburg horr.</p> +</div> + +<div class="footnote"><p><a name="Footnote_155_155" id="Footnote_155_155"></a><a href="#FNanchor_155_155"><span class="label">[155]</span></a> +<i>The long and tender green</i> Capricornus <i>rarely found, we could +never meet with but two.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_156_156" id="Footnote_156_156"></a><a href="#FNanchor_156_156"><span class="label">[156]</span></a> +Elem. <i>li.</i> 4.</p> +</div> + +<div class="footnote"><p><a name="Footnote_157_157" id="Footnote_157_157"></a><a href="#FNanchor_157_157"><span class="label">[157]</span></a> +Gom. de Sale.</p> +</div> + +<div class="footnote"><p><a name="Footnote_158_158" id="Footnote_158_158"></a><a href="#FNanchor_158_158"><span class="label">[158]</span></a> +<i>Elegantly conspicuous on the inside of the striped skins of +Dive-Fowl, of the cormorant, Goshonder, Weasell, Loon</i>, etc.</p> +</div> + +<div class="footnote"><p><a name="Footnote_159_159" id="Footnote_159_159"></a><a href="#FNanchor_159_159"><span class="label">[159]</span></a> +1652. <i>described in our</i> Pseudo Epidem. <i>Edit.</i> 3.</p> +</div> + +<div class="footnote"><p><a name="Footnote_160_160" id="Footnote_160_160"></a><a href="#FNanchor_160_160"><span class="label">[160]</span></a> +Orchis Anthropophora, Fabii Columnæ.</p> +</div> + +<div class="footnote"><p><a name="Footnote_161_161" id="Footnote_161_161"></a><a href="#FNanchor_161_161"><span class="label">[161]</span></a> +Suet. in vit. Aug.</p> +</div> + +<div class="footnote"><p><a name="Footnote_162_162" id="Footnote_162_162"></a><a href="#FNanchor_162_162"><span class="label">[162]</span></a> +<i>Found often in some form of redmaggot in the standing waters of +Cisterns in the Summer.</i></p> +</div> +</div> + +<hr class="chap" /> +<h2><a name="CHAPTER_IV_GC" id="CHAPTER_IV_GC">CHAPTER IV</a></h2> + + +<p>As for the delights, commodities, mysteries, with other concernments of +this order, we are unwilling to fly them over, in the short deliveries +of <i>Virgil</i>, <i>Varro</i>, or others, and shall therefore enlarge with +additionall ampliations.</p> + +<p>By this position they had a just proportion of Earth, to supply an +equality of nourishment. The distance being ordered, thick or thin, +according to the magnitude<span class="pagenum"><a name="Page_188" id="Page_188">[188]</a></span> or vigorous attraction of the plant, the +goodnesse, leannesse, or propriety of the soyl, and therefore the rule +of <i>Solon</i>, concerning the territory of <i>Athens</i>, not extendible unto +all; allowing the distance of six foot unto common Trees, and nine for +the Figge and Olive.</p> + +<p>They had a due diffusion of their roots on all or both sides, whereby +they maintained some proportion to their height, in Trees of large +radication. For that they strictly make good their profundeur or depth +unto their height, according to common conceit, and that expression of +<i>Virgil</i>,<a name="FNanchor_163_163" id="FNanchor_163_163"></a><a href="#Footnote_163_163" class="fnanchor">[163]</a> though confirmable from the plane Tree in <i>Pliny</i>, and some +few examples, is not to be expected from the generation of Trees almost +in any kinde, either of side-spreading or tap-roots: Except we measure +them by lateral and opposite diffusions; nor commonly to be found in +<i>minor</i> or hearby plants; If we except Sea-holly, Liquorish, Sea-rush, +and some others.</p> + +<p>They had a commodious radiation in their growth; and a due expansion of +their branches, for shadow or delight. For trees thickly planted, do +runne up in height and branch with no expansion, shooting unequally or +short, and thinne upon the neighbouring side. And therefore Trees are +inwardly bare, and spring, and leaf from the outward and Sunny side of +their branches.</p> + +<p>Whereby they also avoided the perill of συνολεθρισμὸς or one tree +perishing with another, as it happeneth ofttimes from the sick +<i>effluviums</i> or entanglements of the roots, falling foul with each +other. Observable in Elmes set in hedges, where if one dieth the +neighbouring Tree prospereth not long after.</p> + +<p>In this situation divided into many intervals and open unto six +passages, they had the advantage of a fair perflation from windes, +brushing and cleansing<span class="pagenum"><a name="Page_189" id="Page_189">[189]</a></span> their surfaces; relaxing and closing their pores +unto due perspiration. For that they afford large <i>effluviums</i> +perceptible from odours, diffused at great distances, is observable from +Onyons out of the Earth; which though dry, and kept until the spring, as +they shoot forth large and many leaves, do notably abate of their +weight. And mint growing in glasses of water, until it arriveth unto the +weight of an ounce, in a shady place, will sometimes exhaust a pound of +water.</p> + +<p>And as they send forth much, so may they receive somewhat in: For beside +the common way and road of reception by the root, there may be a +refection and imbibition from without; For gentle showrs refresh plants, +though they enter not their roots; And the good and bad <i>effluviums</i> of +Vegetables, promote or debilitate each other. So <i>Epithymum</i> and +<i>Dodder</i>, rootlesse and out of the ground, maintain themselves upon +Thyme, Savory, and plants, whereon they hang. And <i>Ivy</i> divided from the +root, we have observed to live some years, by the cirrous parts commonly +conceived but as tenacles and holdfasts unto it. The stalks of mint +cropt from the root stripped from the leaves, and set in <i>glasses</i> with +the root end upward, and out of the water, we have observed to send +forth sprouts and leaves without the aid of roots, and <i>scordium</i> to +grow in like manner, the leaves set downward in water. To omit severall +Sea-plants, which grow on single roots from stones, although in very +many there are side-shoots <i>fibres</i>, beside the fastening root.</p> + +<p>By this open position they were fairly exposed unto the rayes of Moon +and Sunne, so considerable in the growth of Vegetables. For though +Poplars, Willows, and severall Trees be made to grow about the brinks<span class="pagenum"><a name="Page_190" id="Page_190">[190]</a></span> of +<i>Acharon</i>, and dark habitations of the dead; Though some plants are +content to grow in obscure Wells; wherein also old Elme pumps afford +sometimes long bushy sprouts, not observable in any above ground: And +large fields of Vegetables are able to maintain their verdure at the +bottome and shady part of the Sea; yet the greatest number are not +content without the actual rayes of the Sun, but bend, incline, and +follow them; As large lists of solisequious and Sun-following plants. +And some observe the method of its motion in their own growth and +conversion twining towards the West by the South, as Bryony, Hops, +Woodbine, and several kindes of Bindeweed, which we shall more admire; +when any can tell us, they observe another motion, and Twist by the +North at the <i>Antipodes</i>. The same plants rooted against an erect +North-wall full of holes, will finde a way through them to look upon the +Sun. And in tender plants from mustard-seed, sown in the winter, and in +a plot of earth placed inwardly against a South-window, the tender +stalks of two leaves arose not erect, but bending towards the window, +nor looking much higher then the Meridian Sun. And if the pot were +turned they would work themselves into their former declinations, making +their conversion by the East. That the Leaves of the Olive and some +other Trees solstitially turn, and precisely tell us, when the Sun is +entred <i>Cancer</i>, is scarce expectable in any Climate; and <i>Theophrastus</i> +warily observes it; Yet somewhat thereof is observable in our own, in +the leaves of Willows and Sallows, some weeks after the Solstice. But +the great <i>Convolvulus</i> or white-flower’d <i>Bindweed</i> observes both +motions of the Sunne, while the flower twists Æquinoctionally from the +left hand to the right according to the daily<span class="pagenum"><a name="Page_191" id="Page_191">[191]</a></span> revolution; The stalk +twineth ecliptically from the right to the left, according to the annual +conversion.</p> + +<p>Some commend the exposure of these orders unto the Western gales, as the +most generative and fructifying breath of heaven. But we applaud the +Husbandry of <i>Solomon</i>, whereto agreeth the doctrine of <i>Theophrastus</i>. +Arise O North-winde, and blow thou South upon my garden, that the spices +thereof may flow out; For the North-winde closing the pores, and +shutting up the <i>effluviums</i>, when the South doth after open and relax +them; the Aromatical gummes do drop, and sweet odours fly actively from +them. And if his garden had the same situation, which mapps and charts +afford it, on the East side of <i>Jerusalem</i>, and having the wall on the +West; these were the winds, unto which it was well exposed.</p> + +<p>By this way of plantation they encreased the number of their trees, +which they lost in <i>Quaternio’s</i>, and square-orders, which is a +commodity insisted on by <i>Varro</i>, and one great intent of nature, in +this position of flowers and seeds in the elegant formation of plants, +and the former Rules observed in naturall and artificiall Figurations.</p> + +<p>Whether in this order and one Tree in some measure breaking the cold, +and pinching gusts of windes from the other, trees will not better +maintain their inward circles, and either escape or moderate their +excentricities, may also be considered. For the circles in Trees are +naturally concentricall, parallel unto the bark, and unto each other, +till frost and piercing windes contract and close them on the +weatherside, the opposite semi-circle widely enlarging, and at a comely +distance, which hindreth oftentimes the beauty and roundnesse of Trees, +and makes the Timber lesse serviceable; whiles<span class="pagenum"><a name="Page_192" id="Page_192">[192]</a></span> the ascending juyce not +readily passing, settles in knots and inequalities. And therefore it is +no new course of Agriculture, to observe the native position of Trees +according to North and South in their transplantations.</p> + +<p>The same is also observable underground in the circinations and +sphærical rounds of Onyons, wherein the circles of the Orbes are +ofttimes larger, and the meridionall lines stand wider upon one side +then the other. And where the largenesse will make up the number of +planetical Orbes, that of <i>Luna</i>, and the lower planets excede the +dimensions of <i>Saturne</i>, and the higher: Whether the like be not +verified in the Circles of the large roots of Briony and Mandrake, or +why in the knotts of Deale or Firre the Circles are often eccentrical, +although not in a plane, but vertical and right position, deserves a +further enquiry.</p> + +<p>Whether there be not some irregularity of roundnesse in most plants +according to their position? Whether some small compression of pores be +not perceptible in parts which stand against the current of waters, as +in Reeds, Bull-rushes, and other vegetables toward the streaming +quarter, may also be observed, and therefore such as are long and weak, +are commonly contrived into a roundnesse of figure, whereby the water +presseth lesse, and slippeth more smoothly from them, and even in flags +or flat-figured leaves, the greater part obvert their sharper sides unto +the current in ditches.</p> + +<p>But whether plants which float upon the surface of the water, be for the +most part of cooling qualities, those which shoot above it of heating +vertues, and why? whether <i>Sargasso</i> for many miles floating upon the +Western Ocean, or Sea-lettuce, and Phasganium<span class="pagenum"><a name="Page_193" id="Page_193">[193]</a></span> at the bottome of our +Seas, make good the like qualities? Why Fenny waters afford the hottest +and sweetest plants, as Calamus, Cyperus, and Crowfoot, and mudd cast +out of ditches most naturally produceth Arsmart? Why plants so greedy of +water so little regard oyl? Why since many seeds contain much oyl within +them, they endure it not well without, either in their growth or +production? Why since Seeds shoot commonly under ground, and out of the +aire, those which are let fall in shallow glasses, upon the surface of +the water, will sooner sprout then those at the bottom? And if the water +be covered with oyle, those at the bottome will hardly sprout at all, we +have not room to conjecture.</p> + +<p>Whether Ivy would not lesse offend the Trees in this clean ordination, +and well kept paths, might perhaps deserve the question. But this were a +quæry only unto some habitations, and little concerning <i>Cyrus</i> or the +Babylonian territory; wherein by no industry <i>Harpalus</i> could make Ivy +grow: And <i>Alexander</i> hardly found it about those parts to imitate the +pomp of <i>Bacchus</i>. And though in these Northern Regions we are too much +acquainted with one Ivy, we know too little of another, whereby we +apprehend not the expressions of Antiquity, the Splenetick<a name="FNanchor_164_164" id="FNanchor_164_164"></a><a href="#Footnote_164_164" class="fnanchor">[164]</a> medicine +of <i>Galen</i>, and the Emphasis of the Poet, in the beauty of the white +Ivy.<a name="FNanchor_165_165" id="FNanchor_165_165"></a><a href="#Footnote_165_165" class="fnanchor">[165]</a></p> + +<p>The like concerning the growth of Misseltoe, which dependeth not only of +the <i>species</i>, or kinde of Tree, but much also of the Soil. And +therefore common in some places, not readily found in others, frequent +in <i>France</i>, not so common in <i>Spain</i>, and scarce at all in the +Territory of <i>Ferrara</i>: Nor easily to be found where it is most required +upon Oakes, lesse on trees<span class="pagenum"><a name="Page_194" id="Page_194">[194]</a></span> continually verdant. Although in some places +the Olive escapeth it not, requiting its detriment, in the delightful +view of its red Berries; as <i>Clusius</i> observed in <i>Spain</i>, and +<i>Bellonius</i> about <i>Hierusalem</i>. But this Parasitical plant suffers +nothing to grow upon it, by any way of art; nor could we ever make it +grow where nature had not planted it; as we have in vain attempted by +inocculation and incision, upon its native or forreign stock, and though +there seem nothing improbable in the seed, it hath not succeeded by +sation in any manner of ground, wherein we had no reason to despair +since we reade of vegetable horns, <span class="sidenote15">Linschoten.</span> and how Rams horns will root about +<i>Goa</i>.</p> + +<p>But besides these rural commodities, it cannot be meanly delectable in +the variety of Figures, which these orders open, and closed do make. +Whilest every inclosure makes a <i>Rhombus</i>, the figures obliquely taken a +Rhomboides, the intervals bounded with parallel lines, and each +intersection built upon a square, affording two Triangles or Pyramids +vertically conjoyned; which in the strict Quincuncial order do +oppositely make acute and blunt Angles.</p> + +<p>And though therein we meet not with right angles, yet every Rhombus +containing four Angles equal unto two right, it virtually contains two +right in every one. Nor is this strange unto such as observe the natural +lines of Trees, and parts disposed in them. For neither in the root doth +nature affect this angle, which shooting downward for the stability of +the plant, doth best effect the same by Figures of Inclination; Nor in +the Branches and stalky leaves, which grow most at acute angles; as +declining from their head the root, and diminishing their Angles with +their altitude: Verified also in lesser Plants, whereby they better +support<span class="pagenum"><a name="Page_195" id="Page_195">[195]</a></span> themselves, and bear not so heavily upon the stalk: So that +while near the root they often make an Angle of seventy parts, the +sprouts near the top will often come short of thirty. Even in the nerves +and master veines of the leaves the acute angle ruleth; the obtuse but +seldome found, and in the backward part of the leaf, reflecting and +arching about the stalk. But why ofttimes one side of the leaf is +unequal unto the other, as in Hazell and Oaks, why on either side the +master vein the lesser and derivative channels stand not directly +opposite, nor at equal angles, respectively unto the adverse side, but +those of one part do often exceed the other, as the Wallnut and many +more, deserves another enquiry.</p> + +<p>Now if for this order we affect coniferous and tapering Trees, +particularly the Cypresse, which grows in a conical figure; we have +found a tree not only of great Ornament, but in its Essentials of +affinity unto this order. A solid Rhombus being made by the conversion +of two Equicrural Cones, as <i>Archimedes</i> hath defined. And these were +the common Trees about <i>Babylon</i>, and the East, whereof the Ark was +made; and <i>Alexander</i> found no Trees so accommodable to build his Navy; +And this we rather think to be the tree mentioned in the Canticles, +which stricter Botanology will hardly allow to be Camphire.</p> + +<p>And if delight or ornamentall view invite a comely disposure by circular +amputations, as is elegantly performed in Hawthorns; then will they +answer the figures made by the conversion of a Rhombus, which maketh two +concentrical Circles; the greater circumference being made by the lesser +angles, the lesser by the greater.</p> + +<p>The Cylindrical figure of trees is virtually contained<span class="pagenum"><a name="Page_196" id="Page_196">[196]</a></span> and latent in +this order. A Cylinder or long round being made by the conversion or +turning of a Parallelogram, and most handsomely by a long square, which +makes an equal, strong, and lasting figure in trees, agreeable unto the +body and motive parts of animals, the greatest number of Plants, and +almost all roots, though their stalks be angular, and of many corners, +which seem not to follow the figure of their Seeds; Since many angular +Seeds send forth round stalks, and sphæricall seeds arise from angular +spindles, and many rather conform unto their roots, as the round stalks +of bulbous Roots, and in tuberous Roots stemmes of like figure. But why +since the largest number of Plants maintain a circular Figure, there are +so few with teretous or long round leaves; why coniferous Trees are +tenuifolious or narrow leafed, why Plants of few or no joynts have +commonly round stalks, why the greatest number of hollow stalks are +round stalks; or why in this variety of angular stalks the quadrangular +most exceedeth, were too long a speculation; Mean while obvious +experience may finde, that in Plants of divided leaves above, nature +often beginneth circularly in the two first leaves below, while in the +singular plant of Ivy, she exerciseth a contrary Geometry, and beginning +with angular leaves below, rounds them in the upper branches.</p> + +<p>Nor can the rows in this order want delight, as carrying an aspect +answerable unto the <i>dipteros hypœthros</i>, or double order of columns +open above; the opposite ranks of Trees standing like pillars in the +<i>Cavedia</i> of the Courts of famous buildings, and the <i>Portico’s</i> of the +<i>Templa subdialia</i> of old; Somewhat imitating the <i>Peristylia</i> or +Cloyster buildings, and the <i>Exedræ</i> of the Ancients, wherein men +discoursed, walked and<span class="pagenum"><a name="Page_197" id="Page_197">[197]</a></span> exercised; For that they derived the rule of +Columnes from trees, especially in their proportionall diminutions, is +illustrated by <i>Vitruvius</i> from the shafts of Firre and Pine. And though +the inter-arboration do imitate the <i>Areostylos</i>, or thin order, not +strictly answering the proportion of intercolumniations; yet in many +trees they will not exceed the intermission of the Columnes in the court +of the Tabernacle; which being an hundred cubits long, and made up by +twenty pillars, will afford no lesse then intervals of five cubits.</p> + +<p>Beside, in this kinde of aspect the sight being not diffused but +circumscribed between long parallels and the ἐπισκιασμὸς and adumbration +from the branches, it frameth a penthouse over the eye, and maketh a +quiet vision: And therefore in diffused and open aspects, men hollow +their hand above their eye, and make an artificiall brow, whereby they +direct the dispersed rayes of sight, and by this shade preserve a +moderate light in the chamber of the eye; keeping the <i>pupilla</i> plump +and fair, and not contracted or shrunk as in light and vagrant vision.</p> + +<p>And therefore providence hath arched and paved the great house of the +world, with colours of mediocrity, that is, blew and green, above and +below the sight, moderately terminating the <i>acies</i> of the eye. For most +plants, though green above-ground, maintain their original white below +it, according to the candour of their seminall pulp, and the rudimental +leaves do first appear in that colour; observable in Seeds sprouting in +water upon their first foliation. Green seeming to be the first +supervenient, or above-ground complexion of Vegetables, separable in +many upon ligature or inhumation, as Succory, Endive, Artichoaks, and +which is also lost upon fading in the Autumn.</p> + +<p><span class="pagenum"><a name="Page_198" id="Page_198">[198]</a></span></p> +<p>And this is also agreeable unto water it self, the alimental vehicle of +plants, which first altereth into this colour; And containing many +vegetable seminalities, revealeth their Seeds by greennesse; and +therefore soonest expected in rain or standing water, not easily found +in distilled or water strongly boiled; wherein the seeds are +extinguished by fire and decoction, and therefore last long and pure +without such alteration, affording neither uliginous coats, gnatworms, +Acari, hairworms, like crude and common water; And therefore most fit +for wholsome beverage, and with malt makes Ale and Beer without boyling. +What large water-drinkers some Plants are, the Canary-tree and Birches +in some Northern Countries, drenching the fields about them do +sufficiently demonstrate. How water it self is able to maintain the +growth of Vegetables, and without extinction of their generative or +medicall vertues; Beside the experiment of <i>Helmonts</i> tree, we have +found in some which have lived six years in glasses. The seeds of +Scurvy-grasse growing in water-pots, have been fruitful in the Land; +and <i>Asarum</i> after a years space, and once casting its leaves in water +in the second leaves, hath handsomely performed its vomiting operation.</p> + +<p>Nor are only dark and green colours, but shades and shadows contrived +through the great Volume of nature, and trees ordained not only to +protect and shadow others, but by their shades and shadowing parts, to +preserve and cherish themselves. The whole radiation or branchings +shadowing the stock and the root, the leaves, the branches and fruit, +too much exposed to the windes and scorching Sunne. The calicular leaves +inclose the tender flowers, and the flowers themselves lye wrapt about +the seeds, in their rudiment and first<span class="pagenum"><a name="Page_199" id="Page_199">[199]</a></span> formations, which being advanced +the flowers fall away; and are therefore contrived in variety of +Figures, best satisfying the intention; Handsomely observable in hooded +and gaping flowers, and the Butterfly bloomes of leguminous plants, the +lower leaf closely involving the rudimental Cod, and the alary or wingy +divisions embracing or hanging over it.</p> + +<p>But Seeds themselves do lie in perpetual shades, either under the leaf, +or shut up in coverings; and such as lye barest, have their husks, +skins, and pulps about them, wherein the nebbe and generative particle +lyeth moist and secured from the injury of Aire and Sunne. Darknesse and +light hold interchangeable dominions, and alternately rule the seminal +state of things. Light unto <i>Pluto</i><a name="FNanchor_166_166" id="FNanchor_166_166"></a><a href="#Footnote_166_166" class="fnanchor">[166]</a> is darknesse unto <i>Jupiter</i>. +Legions of seminall <i>Idæa’s</i> lye in their second Chaos and <i>Orcus</i> of +<i>Hippocrates</i>; till putting on the habits of their forms, they shew +themselves upon the stage of the world, and open dominion of <i>Jove</i>. +They that held the Stars of heaven were but rayes and flashing glimpses +of the Empyreall light, through holes and perforations of the upper +heaven, took of the natural shadows of stars, while according to better +discovery the poor Inhabitants of the Moon<a name="FNanchor_167_167" id="FNanchor_167_167"></a><a href="#Footnote_167_167" class="fnanchor">[167]</a> have but a polary life, +and must passe half their dayes in the shadow of that Luminary.</p> + +<p>Light that makes things seen, makes some things invisible, were it not +for darknesse and the shadow of the earth, the noblest part of the +Creation had remained unseen, and the Stars in heaven as invisible as on +the fourth day, when they were created above the Horizon, with the Sun, +or there was not an eye to behold them. The greatest mystery of Religion +is expressed by adumbration, and in the noblest part<span class="pagenum"><a name="Page_200" id="Page_200">[200]</a></span> of Jewish Types, we +finde the Cherubims shadowing the Mercy-seat: Life it self is but the +shadow of death, and souls departed but the shadows of the living: All +things fall under this name. The Sunne it self is but the dark +<i>simulachrum</i>, and light but the shadow of God.</p> + +<p>Lastly, It is no wonder that this Quincunciall order was first and still +affected as gratefull unto the Eye: For all things are seen +Quincuncially; For at the eye the Pyramidal rayes from the object, +receive a decussation, and so strike a second base upon the <i>Retina</i> or +hinder coat, the proper organ of Vision; wherein the pictures from +objects are represented, answerable to the paper, or wall in the dark +chamber; after the decussation of the rayes at the hole of the +hornycoat, and their refraction upon the Christalline humour, answering +the <i>foramen</i> of the window, and the <i>convex</i> or burning-glasses, which +refract the rayes that enter it. And if ancient Anatomy would hold, a +like disposure there was of the optick or visual nerves in the brain, +wherein Antiquity conceived a concurrence by decussation. And this not +only observable in the Laws of direct Vision, but in some part also +verified in the reflected rayes of sight. For making the angle of +incidence equal to that of reflexion, the visuall ray returneth +Quincuncially, and after the form of a V, and the line of reflexion +being continued unto the place of vision, there ariseth a +semi-decussation which makes the object seen in a perpendicular unto it +self, and as farre below the reflectent, as it is from it above, +observable in the Sun and Moon beheld in water.</p> + +<p>And this is also the law of reflexion in moved bodies and sounds, which +though not made by decussation, observe the rule of equality between +incidence and reflexion; whereby whispering places are framed by<span class="pagenum"><a name="Page_201" id="Page_201">[201]</a></span> +Elliptical arches laid side-wise; where the voice being delivered at the +<i>focus</i> of one extremity, observing an equality unto the angle of +incidence, it will reflect unto the <i>focus</i> of the other end, and so +escape the ears of the standers in the middle.</p> + +<p>A like rule is observed in the reflection of the vocall and sonorous +line in Ecchoes, which cannot therefore be heard in all stations. But +hapning in woody plantations, by waters, and able to return some words; +if reacht by a pleasant and well-dividing voice, there may be heard the +softest notes in nature.</p> + +<p>And this not only verified in the way of sense, but in animall and +intellectual receptions. Things entring upon the intellect by a Pyramid +from without, and thence into the memory by another from within, the +common decussation being in the understanding as is delivered by +<i>Bovillus</i>.<a name="FNanchor_168_168" id="FNanchor_168_168"></a><a href="#Footnote_168_168" class="fnanchor">[168]</a> Whether the intellectual and phantastical lines be not +thus rightly disposed, but magnified, diminished, distorted, and ill +placed in the Mathematicks of some brains, whereby they have irregular +apprehensions of things, perverted notions, conceptions, and incurable +hallucinations, were no unpleasant speculation.</p> + +<p>And if Ægyptian Philosophy may obtain, the scale of influences was thus +disposed, and the geniall spirits of both worlds, do trace their way in +ascending and descending Pyramids, mystically apprehended in the Letter +X, and the open Bill and stradling Legges of a Stork, which was imitated +by that Character.</p> + +<p>Of this Figure <i>Plato</i> made choice to illustrate the motion of the soul, +both of the world and man; while he delivered that God divided the whole +conjunction length-wise, according to figure of a Greek X, and then +turning it about reflected it into a circle; By the<span class="pagenum"><a name="Page_202" id="Page_202">[202]</a></span> circle implying the +uniform motion of the first Orb, and by the right lines, the planetical +and various motions within it. And this also with application unto the +soul of man, which hath a double aspect, one right, whereby it beholdeth +the body, and objects without; another circular and reciprocal, whereby +it beholdeth it self. The circle declaring the motion of the indivisible +soul, simple, according to the divinity of its nature, and returning +into it self; the right lines respecting the motion pertaining unto +sense, and vegetation, and the central decussation, the wonderous +connexion of the severall faculties conjointly in one substance. And so +conjoyned the unity and duality of the soul, and made out the three +substances so much considered by him; That is, the indivisible or +divine, the divisible or corporeal, and that third, which was the +<i>Systasis</i> or harmony of those two, in the mystical decussation.</p> + +<p>And if that were clearly made out which <i>Justin Martyr</i> took for granted, +this figure hath had the honour to characterise and notifie our blessed +Saviour, as he delivereth in that borrowed expression from <i>Plato: +Decussavit eum in universo</i>, the hint whereof he would have <i>Plato</i> +derive from the figure of the brazen Serpent, and to have mistaken the +Letter X for T, whereas it is not improbable, he learned these and other +mystical expressions in his Learned Observations of Ægypt, where he +might obviously behold the Mercurial characters, the handed crosses, and +other mysteries not throughly understood in the sacred Letter X, which +being derivative from the Stork, one of the ten sacred animals, might be +originally Ægyptian, and brought into <i>Greece</i> by <i>Cadmus</i> of that +Countrey.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_163_163" id="Footnote_163_163"></a><a href="#FNanchor_163_163"><span class="label">[163]</span></a> +Quantum vertice ad auras Æthereas, tantum radice ad tartara +tendit.</p> +</div> + +<div class="footnote"><p><a name="Footnote_164_164" id="Footnote_164_164"></a><a href="#FNanchor_164_164"><span class="label">[164]</span></a> +Galen. de med. secundum loc.</p> +</div> + +<div class="footnote"><p><a name="Footnote_165_165" id="Footnote_165_165"></a><a href="#FNanchor_165_165"><span class="label">[165]</span></a> +Hedera formosior alba.</p> +</div> + +<div class="footnote"><p><a name="Footnote_166_166" id="Footnote_166_166"></a><a href="#FNanchor_166_166"><span class="label">[166]</span></a> +Lux orco, tenebræ Jovi, tenebræ orco, lux Jovi. <i>Hippocr.</i> de +diæta.</p> +</div> + +<div class="footnote"><p><a name="Footnote_167_167" id="Footnote_167_167"></a><a href="#FNanchor_167_167"><span class="label">[167]</span></a> +S. Hevelii Selenographia.</p> +</div> + +<div class="footnote"><p><a name="Footnote_168_168" id="Footnote_168_168"></a><a href="#FNanchor_168_168"><span class="label">[168]</span></a> +Car. Bovillus de intellectu.</p> +</div> + +</div> + + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_203" id="Page_203">[203]</a></span></p> +<h2><a name="CHAPTER_V_GC" id="CHAPTER_V_GC">CHAPTER V</a></h2> + + +<p>To enlarge this contemplation unto all the mysteries and secrets, +accommodable unto this number, were inexcusable Pythagorisme, yet cannot +omit the ancient conceit of five surnamed the number of justice<a name="FNanchor_169_169" id="FNanchor_169_169"></a><a href="#Footnote_169_169" class="fnanchor">[169]</a>; as +justly dividing between the digits, and hanging in the centre of Nine, +described by square numeration, which angularly divided will make the +decussated number; and so agreeable unto the Quincunciall Ordination, +and rowes divided by Equality, and just <i>decorum</i>, in the whole +complantation; And might be the Originall of that common game among us, +wherein the fifth place is Soveraigne, and carrieth the chief intention. +The Ancients wisely instructing youth, even in their recreations unto +virtue, that is, early to drive at the middle point and Central Seat of +justice.</p> + +<p>Nor can we omit how agreeable unto this number an handsome division is +made in Trees and Plants, since <i>Plutarch</i> and the Ancients have named +it the Divisive Number, justly dividing the Entities of the world, many +remarkable things in it, and also comprehending the generall<a name="FNanchor_170_170" id="FNanchor_170_170"></a><a href="#Footnote_170_170" class="fnanchor">[170]</a> division +of Vegetables. And he that considers how most blossomes of Trees, and +greatest number of Flowers, consist of five Leaves; and therein doth +rest the setled rule of nature; So that in those which exceed there is +often found, or easily made a variety; may readily discover how nature +rests in this number, which is indeed the first rest and pause of +numeration in the fingers, the natural Organs thereof. Nor in the +division of the feet of perfect animals doth nature exceed this account. +And even<span class="pagenum"><a name="Page_204" id="Page_204">[204]</a></span> in the joynts of feet, which in birds are most multiplied, +surpasseth not this number; So progressionally making them out in many, +that from five in the foreclaw she descendeth unto two in the hindemost. +And so in fower feet makes up the number of joynts, in the five fingers +or toes of man.</p> + +<p>Not to omit the Quintuple Section of a Cone,<a name="FNanchor_171_171" id="FNanchor_171_171"></a><a href="#Footnote_171_171" class="fnanchor">[171]</a> of handsome practise in +Ornamentall Garden-plots, and in some way discoverable in so many works +of Nature; In the leaves, fruits, and seeds of Vegetables, and scales of +some Fishes, so much considerable in glasses, and the optick doctrine; +wherein the learned may consider the Crystalline humour of the eye in +the cuttle-fish and <i>Loligo</i>.</p> + +<p>He that forgets not how Antiquity named this the Conjugall or wedding +Number, and made it the Embleme of the most remarkable conjunction, will +conceive it duely appliable unto this handsome Oeconomy, and vegetable +combination; May hence apprehend the allegoricall sence of that obscure +expression of <i>Hesiod</i>,<a name="FNanchor_172_172" id="FNanchor_172_172"></a><a href="#Footnote_172_172" class="fnanchor">[172]</a> and afford no improbable reason why <i>Plato</i> +admitted his Nuptiall guests by fives, in the kindred of the married<a name="FNanchor_173_173" id="FNanchor_173_173"></a><a href="#Footnote_173_173" class="fnanchor">[173]</a> +couple.</p> + +<p>And though a sharper mystery might be implied in the Number of the five +wise and foolish Virgins, which were to meet the Bridegroom, yet was the +same agreeable unto the Conjugall Number, which ancient Numerists made +out by two and three, the first parity and imparity, the active and +passive digits, the materiall and formall principles in generative +Societies. And not discordant even from the customes of the <i>Romans</i>, +who admitted but five<a name="FNanchor_174_174" id="FNanchor_174_174"></a><a href="#Footnote_174_174" class="fnanchor">[174]</a> Torches in their Nuptiall Solemnities. Whether +there were any mystery<span class="pagenum"><a name="Page_205" id="Page_205">[205]</a></span> or not implied, the most generative animals were +created on this day, and had accordingly the largest benediction; And +under a Quintuple consideration, wanton Antiquity considered the +Circumstances of generation, while by this number of five they naturally +divided the Nectar of the fifth Planet.</p> + +<p>The same number in the Hebrew Mysteries and Cabalistical Accounts was +the Character<a name="FNanchor_175_175" id="FNanchor_175_175"></a><a href="#Footnote_175_175" class="fnanchor">[175]</a> of Generation; declared by the Letter <i>He</i>, the fifth +in their Alphabet; According to that Cabalisticall <i>Dogma</i>: If <i>Abram</i> +had not had this Letter added unto his Name, he had remained fruitlesse, +and without the power of Generation: Not onely because hereby the number +of his Name attained two hundred fourty eight, the number of the +affirmative precepts, but because as in created natures there is a male +and female, so in divine and intelligent productions, the mother of Life +and Fountain of souls in Cabalisticall Technology is called <i>Binah</i>; +whose Seal and Character was <i>He.</i> So that being sterill before, he +received the power of generation from that measure and mansion in the +Archetype; and was made conformable unto <i>Binah.</i> And upon such involved +considerations, the ten<a name="FNanchor_176_176" id="FNanchor_176_176"></a><a href="#Footnote_176_176" class="fnanchor">[176]</a> of <i>Sarai</i> was exchanged into five. If any +shall look upon this as a stable number, and fitly appropriable unto +Trees, as Bodies of Rest and Station, he hath herein a great Foundation +in nature, who observing much variety in legges and motive Organs of +Animals, as two, four, six, eight, twelve, fourteen, and more, hath +passed over five and ten, and assigned them unto none.<a name="FNanchor_177_177" id="FNanchor_177_177"></a><a href="#Footnote_177_177" class="fnanchor">[177]</a> And for the +stability of this Number, he shall not want the sphericity of its +nature, which multiplied in it self, will return into its own +denomination,<span class="pagenum"><a name="Page_206" id="Page_206">[206]</a></span> and bring up the reare of the account. Which is also one +of the Numbers that makes up the mysticall Name of God, which consisting +of Letters denoting all the sphæricall Numbers, ten, five, and six; +Emphatically sets forth the notion of <i>Trismegistus</i>, and that +intelligible Sphear which is the Nature of God.</p> + +<p>Many Expressions by this Number occurre in Holy Scripture, perhaps +unjustly laden with mysticall Expositions, and little concerning our +order. That the Israelites were forbidden to eat the fruit of their new +planted Trees, before the fifth yeare, was very agreeable unto the +naturall Rules of Husbandry; Fruits being unwholsome, and lash, before +the fourth, or fifth Yeare. In the second day or Feminine part of five, +there was added no approbation. For in the third or masculine day, the +same is twice repeated; and a double benediction inclosed both +Creations, whereof the one in some part was but an accomplishment of the +other. That the Trespasser<a name="FNanchor_178_178" id="FNanchor_178_178"></a><a href="#Footnote_178_178" class="fnanchor">[178]</a> was to pay a fifth part above the head or +principall, makes no secret in this Number, and implied no more then one +part above the principall; which being considered in four parts, the +additionall forfeit must bear the Name of a fift. The five golden mice +had plainly their determination from the number of the Princes; That +five should put to flight an hundred might have nothing mystically +implyed; considering a rank of Souldiers could scarce consist of a +lesser number. Saint <i>Paul</i> had rather speak five words in a known then +ten thousand in an unknown tongue: That is as little as could well be +spoken. A simple proposition consisting of three words, and a complexed +one, not ordinarily short of five.</p> + +<p><span class="pagenum"><a name="Page_207" id="Page_207">[207]</a></span></p> + +<p>More considerable there are in this mysticall account, which we must not +insist on. And therefore why the radicall Letters in the Pentateuch +should equall the number of the Souldiery of the Tribes; Why our Saviour +in the Wildernesse fed five thousand persons with five Barley Loaves, +and again, but four thousand with no lesse then seven of Wheat? Why +<i>Joseph</i> designed five changes of Rayment unto <i>Benjamin</i>? and <i>David</i> +took just five pibbles<a name="FNanchor_179_179" id="FNanchor_179_179"></a><a href="#Footnote_179_179" class="fnanchor">[179]</a> out of the Brook against the Pagan Champion? +We leave it unto Arithmeticall Divinity, and Theologicall explanation.</p> + +<p>Yet if any delight in new Problemes, or think it worth the enquiry, +whether the Criticall Physician hath rightly hit the nominall notation +of Quinque; Why the Ancients mixed five or three but not four parts of +water unto their Wine: And <i>Hippocrates</i> observed a fifth proportion in +the mixture of water with milk, as in <i>Dysenteries</i> and bloudy fluxes. +Under what abstruse foundation Astrologers do figure the good or bad +Fate from our Children, in good Fortune,<a name="FNanchor_180_180" id="FNanchor_180_180"></a><a href="#Footnote_180_180" class="fnanchor">[180]</a> or the fifth house of their +Celestial Schemes. Whether the Ægyptians described a Starre by a Figure +of five points, with reference unto the five<a name="FNanchor_181_181" id="FNanchor_181_181"></a><a href="#Footnote_181_181" class="fnanchor">[181]</a> Capitall aspects, +whereby they transmit their Influences, or abstruser Considerations? Why +the Cabalisticall Doctors, who conceive the whole <i>Sephiroth</i>, or divine +Emanations to have guided the ten-stringed Harp of <i>David</i>, whereby he +pacified the evil spirit of <i>Saul</i>, in strict numeration doe begin with +the Perihypate Meson, or ff fa ut, and so place the Tiphereth answering +C sol fa ut, upon the fifth string: Or whether this number be oftner +applied unto bad things and ends, then good in holy Scripture, and why? +He may meet with abstrusities of no ready resolution.</p> + +<p><span class="pagenum"><a name="Page_208" id="Page_208">[208]</a></span></p> + +<p>If any shall question the rationality of that Magick, in the cure of the +blinde man by <i>Serapis</i>, commanded to place five fingers on his Altar, +and then his hand on his Eyes? Why since the whole Comœdy is +primarily and naturally comprised in four<a name="FNanchor_182_182" id="FNanchor_182_182"></a><a href="#Footnote_182_182" class="fnanchor">[182]</a> parts; and Antiquity +permitted not so many persons to speak in one Scene, yet would not +comprehend the same in more or lesse then five acts? Why amongst +Sea-starres nature chiefly delighteth in five points? And since there +are found some of no fewer then twelve, and some of seven and nine, +there are few or none discovered of six or eight? If any shall enquire +why the Flowers of Rue properly consist of four Leaves, The first and +third Flower have five? Why since many Flowers have one leaf or none,<a name="FNanchor_183_183" id="FNanchor_183_183"></a><a href="#Footnote_183_183" class="fnanchor">[183]</a> +as <i>Scaliger</i> will have it, diverse three, and the greatest number +consist of five divided from their bottomes; there are yet so few of +two: or why nature generally beginning or setting out with two opposite +leaves at the Root, doth so seldome conclude with that order and number +at the Flower? he shall not passe his hours in vulgar speculations.</p> + +<p>If any shall further quæry why magneticall Philosophy excludeth +decussations, and needles transversly placed do naturally distract their +verticities. Why Geomancers do imitate the Quintuple Figure, in their +Mother Characters of Acquisition and Amission, <i>etc.</i> somewhat answering +the Figures in the Lady or speckled Beetle? With what Equity, +Chiromantical conjecturers decry these decussations in the Lines and +Mounts of the hand? What that decussated Figure intendeth in the medall +of <i>Alexander</i> the Great? Why the Goddesses sit commonly crosse-legged +in ancient draughts, Since <i>Juno</i> is described in the same as a<span class="pagenum"><a name="Page_209" id="Page_209">[209]</a></span> +venefical posture to hinder the birth of <i>Hercules</i>? If any shall doubt +why at the Amphidromicall Feasts, on the fifth day after the Childe was +born, presents were sent from friends, of <i>Polipusses</i>, and Cuttle +fishes? Why five must be only left in that Symbolicall mutiny among the +men of <i>Cadmus</i>? Why <i>Proteus</i> in <i>Homer</i> the Symbole of the first +matter, before he setled himself in the midst of his Sea-Monsters, doth +place them out by fives? Why the fifth years Oxe was acceptable +Sacrifice unto <i>Jupiter</i>? Or why the Noble <i>Antoninus</i> in some sence +doth call the soul it self a Rhombus? He shall not fall on trite or +triviall disquisitions. And these we invent and propose unto acuter +enquirers, nauseating crambe verities and questions over-queried. Flat +and flexible truths are beat out by every hammer; But <i>Vulcan</i> and his +whole forge sweat to work out <i>Achilles</i> his armour. A large field is +yet left unto sharper discerners to enlarge upon this order, to search +out the <i>quaternio’s</i> and figured draughts of this nature, and +moderating the study of names, and meer nomenclature of plants, to erect +generalities, disclose unobserved proprieties, not only in the +vegetable shop, but the whole volume of nature; affording delightfull +Truths, confirmable by sense and ocular Observation, which seems to me +the surest path, to trace the Labyrinth of truth. For though discursive +enquiry and rationall conjecture, may leave handsome gashes and +flesh-wounds; yet without conjunction of this expect no mortal or +dispatching blows unto errour.</p> + +<p>But the Quincunx<a name="FNanchor_184_184" id="FNanchor_184_184"></a><a href="#Footnote_184_184" class="fnanchor">[184]</a> of Heaven runs low, and ’tis time to close the five +ports of knowledge; We are unwilling to spin out our awaking thoughts +into the phantasmes of sleep, which often continueth præcogitations; +making Cables of Cobwebbes and Wildernesses of handsome<span class="pagenum"><a name="Page_210" id="Page_210">[210]</a></span> Groves. Beside +<i>Hippocrates</i><a name="FNanchor_185_185" id="FNanchor_185_185"></a><a href="#Footnote_185_185" class="fnanchor">[185]</a> hath spoke so little and the Oneirocriticall +Masters,<a name="FNanchor_186_186" id="FNanchor_186_186"></a><a href="#Footnote_186_186" class="fnanchor">[186]</a> have left such frigid Interpretations from plants, that +there is little encouragement to dream of Paradise it self. Nor will the +sweetest delight of Gardens afford much comfort in sleep; wherein the +dulnesse of that sense shakes hands with delectable odours; and though +in the Bed<a name="FNanchor_187_187" id="FNanchor_187_187"></a><a href="#Footnote_187_187" class="fnanchor">[187]</a> of <i>Cleopatra</i>, can hardly with any delight raise up the +ghost of a Rose.</p> + +<p>Night, which Pagan Theology could make the daughter of <i>Chaos</i>, affords +no advantage to the description of order: Although no lower then that +Masse can we derive its Genealogy. All things began in order, so shall +they end, and so shall they begin again; according to the ordainer of +order and mystical Mathematicks of the City of heaven.</p> + +<p>Though <i>Somnus</i> in <i>Homer</i> be sent to rowse up <i>Agamemnon</i>, I finde no +such effects in the drowsy approaches of sleep. To keep our eyes open +longer were but to act our <i>Antipodes</i>. The Huntsmen are up in +<i>America</i>, and they are already past their first sleep in <i>Persia</i>. But +who can be drowsie at that howr which freed us from everlasting sleep? +or have slumbring thoughts at that time, when sleep it self must end, +and as some conjecture all shall awake again?</p> + +<p class="titlepage120"><i>FINIS</i></p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_169_169" id="Footnote_169_169"></a><a href="#FNanchor_169_169"><span class="label">[169]</span></a> +δίκη<br /> +. . .<br /> +. . .<br /> +. . .<br /> +</p> +</div> + +<div class="footnote"><p><a name="Footnote_170_170" id="Footnote_170_170"></a><a href="#FNanchor_170_170"><span class="label">[170]</span></a> +Δενδρον, Θάμνος, Φρύγανον, Πόα, Arbor, frutex, suffrutex, herba, +<i>and that fifth which comprehendeth the</i> fungi <i>and</i> tubera, <i>whether to +be named</i> Ἄσχιον <i>or</i> γύμνον, <i>comprehending also</i> +conserva marina salsa, <i>and Sea-cords, of so many yards length</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_171_171" id="Footnote_171_171"></a><a href="#FNanchor_171_171"><span class="label">[171]</span></a> +Elleipsis, parabola, Hyperbole, Circulus, Triangulum.</p> +</div> + +<div class="footnote"><p><a name="Footnote_172_172" id="Footnote_172_172"></a><a href="#FNanchor_172_172"><span class="label">[172]</span></a> +πεμπτας id est nuptias multas. <i>Rhodig.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_173_173" id="Footnote_173_173"></a><a href="#FNanchor_173_173"><span class="label">[173]</span></a> +<i>Plato</i> de leg. 6.</p> +</div> + +<div class="footnote"><p><a name="Footnote_174_174" id="Footnote_174_174"></a><a href="#FNanchor_174_174"><span class="label">[174]</span></a> +Plutarch problem. Rom. 1.</p> +</div> + +<div class="footnote"><p><a name="Footnote_175_175" id="Footnote_175_175"></a><a href="#FNanchor_175_175"><span class="label">[175]</span></a> +Archang. dog. Cabal.</p> +</div> + +<div class="footnote"><p><a name="Footnote_176_176" id="Footnote_176_176"></a><a href="#FNanchor_176_176"><span class="label">[176]</span></a> +Jod <i>into</i> He.</p> +</div> + +<div class="footnote"><p><a name="Footnote_177_177" id="Footnote_177_177"></a><a href="#FNanchor_177_177"><span class="label">[177]</span></a> +Or very few, as the <i>Phalangium monstrosum Brasilianum, Clusii et +Jac de Laet. Cur. poster. Americæ, Descript.</i> If perfectly described.</p> +</div> + +<div class="footnote"><p><a name="Footnote_178_178" id="Footnote_178_178"></a><a href="#FNanchor_178_178"><span class="label">[178]</span></a> +Lev. 6.</p> +</div> + +<div class="footnote"><p><a name="Footnote_179_179" id="Footnote_179_179"></a><a href="#FNanchor_179_179"><span class="label">[179]</span></a> +τέσσαρα ἔν κε <i>four and one, or five</i>. Scalig.</p> +</div> + +<div class="footnote"><p><a name="Footnote_180_180" id="Footnote_180_180"></a><a href="#FNanchor_180_180"><span class="label">[180]</span></a> +Ἀγαθὴ τυχὴ, <i>or</i> bona fortuna <i>the name of the fifth +house</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_181_181" id="Footnote_181_181"></a><a href="#FNanchor_181_181"><span class="label">[181]</span></a> +<i>Conjunct, opposite, sextile, trigonal, tetragonal.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_182_182" id="Footnote_182_182"></a><a href="#FNanchor_182_182"><span class="label">[182]</span></a> +Πρότασις, ἐπíτασις, κατάστασις, καταστροφή.</p> +</div> + +<div class="footnote"><p><a name="Footnote_183_183" id="Footnote_183_183"></a><a href="#FNanchor_183_183"><span class="label">[183]</span></a> +Unifolium nullifolima.</p> +</div> + +<div class="footnote"><p><a name="Footnote_184_184" id="Footnote_184_184"></a><a href="#FNanchor_184_184"><span class="label">[184]</span></a> +Hyades <i>near the Horizon about midnight, at that time.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_185_185" id="Footnote_185_185"></a><a href="#FNanchor_185_185"><span class="label">[185]</span></a> +De insomniis.</p> +</div> + +<div class="footnote"><p><a name="Footnote_186_186" id="Footnote_186_186"></a><a href="#FNanchor_186_186"><span class="label">[186]</span></a> +Artemodorus et Apomazar.</p> +</div> + +<div class="footnote"><p><a name="Footnote_187_187" id="Footnote_187_187"></a><a href="#FNanchor_187_187"><span class="label">[187]</span></a> +<i>Strewed with roses.</i></p> +</div> +</div> + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_211" id="Page_211">[211]</a></span></p> +<h2><a name="THE_STATIONER_TO_THE_READER" id="THE_STATIONER_TO_THE_READER">THE STATIONER TO THE READER</a></h2> + +<hr class="chap" /> +<p>I cannot omit to advertise, that a Book was published not long since, +Entituled, <i>Natures Cabinet Unlockt</i>, bearing the Name of this Authour: +If any man have been benefited thereby this Authour is not so ambitious +as to challenge the honour thereof, as having no hand in that Work. To +distinguish of true and spurious Peeces was the Originall Criticisme, +and some were so handsomely counterfeited, that the Entitled Authours +needed not to disclaime them. But since it is so, that either he must +write himself, or Others will write for him, I know no better Prevention +then to act his own part with lesse intermission of his Pen.</p> + + +<hr class="full" /> +<p><span class="pagenum"><a name="Page_213" id="Page_213">[213]</a></span></p> +<h2><a name="MISCELLANY_TRACTS" id="MISCELLANY_TRACTS">CERTAIN<br /> +<br />MISCELLANY<br /><br />TRACTS.<br /></a></h2> +<hr class="tb" /> +<p class="subtitle">Written by</p> +<p class="subtitle120"><i>THOMAS BROWN</i>, K<sup>t</sup>,<br /></p> +<p class="subtitle">and Doctour of Physick;</p> +<p class="subtitle">late of <i>NORWICH</i>.<br /></p> +<p class="subtitle120"><i>LONDON</i>,<br /></p> +<p class="subtitle">Printed for <i>Charles Mearne</i>, and are to be sold</p> +<p class="subtitle">by <i>Henry Bonwick</i>, at the <i>Red Lyon</i>,</p> +<p class="subtitle">in St. <i>Paul’s</i> Church-Yard,</p> +<p class="subtitle p2">MDCLXXXIV.</p> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_215" id="Page_215">[215]</a></span></p> +<h2><a name="THE_PUBLISHER_TO_THE_READER" id="THE_PUBLISHER_TO_THE_READER">THE PUBLISHER TO THE READER</a></h2> + + +<p>The Papers from which these <i>Tracts</i> were printed, were, a while since, +deliver’d to me by, those worthy persons, the <i>Lady</i> and <i>Son</i> of the +excellent Authour. He himself gave no charge concerning his +<i>Manuscripts</i>, either for the suppressing or the publishing of them. +Yet, seeing he had procured <i>Transcripts</i> of them, and had kept those +<i>Copies</i> by him, it seemeth probable that He designed them for publick +use.</p> + +<p>Thus much of his Intention being presumed, and many who had tasted of +the fruits of his former studies being covetous of more of the like +kind; Also these <i>Tracts</i> having been perused and much approv’d of by +some Judicious and Learned men; I was not unwilling to be instrumental +in fitting them for the Press.</p> + +<p>To this end, I selected them out of many disordred Papers, and dispos’d +them into such a method as They seem’d capable of; beginning first with +<i>Plants</i>, going on to <i>Animals</i>, proceeding farther to things relating +to <i>Men</i>, and concluding with <i>matters</i> of a <i>various nature</i>.</p> + +<p>Concerning the <i>Plants</i>, I did, on purpose, forbear to range them (as +some advised) according to their <i>Tribes</i> and <i>Families</i>; because, by so +doing, I should<span class="pagenum"><a name="Page_216" id="Page_216">[216]</a></span> have represented that as a studied and formal work, +which is but a Collection of <i>occasional Essaies</i>. And, indeed, both +this <i>Tract</i>, and those which follow, were rather the <i>diversions</i> than +the <i>Labours</i> of his Pen: and, because He did, as it were, drop down his +Thoughts of a sudden, in those little spaces of vacancy which he +snatch’d from those very many occasions which gave him hourly +interruption; If there appears, here and there, any uncorrectness in the +style, a small degree of Candour sufficeth to excuse it.</p> + +<p>If there be any such errours in the words, I’m sure the Press has not +made them fewer; but I do not hold my self oblig’d to answer for That +which I could not perfectly govern. However, the matter is not of any +great moment: such errours will not mislead a Learned Reader; and He who +is not such in some competent degree, is not a fit Peruser of these +LETTERS. Such these <i>Tracts</i> are; but, for the Persons to whom they were +written, I cannot well learn their <i>Names</i> from those few obscure marks +which the Authour has set at the beginning of them. And these Essaies +being <i>Letters</i>, as many as take offence at some few familiar things +which the Authour hath mixed with them, find fault with decence. Men are +not wont to set down Oracles in every line they write to their +Acquaintance.</p> + +<p>There, still, remain other brief Discourses written by this most Learned +and ingenious Authour. Those, also, may come forth, when some of his +Friends shall have sufficient leisure; and at such due distance from +these Tracts, that They may follow rather than stifle them.</p> + +<p>Amongst these Manuscripts there is one which gives a brief Account of +all the <i>Monuments</i> of the <span class="pagenum"><a name="Page_217" id="Page_217">[217]</a></span><i>Cathedral</i> of <i>Norwich</i>. It was written +merely for private use: and the Relations of the Authour expect such +Justice from those into whose hands some imperfect Copies of it are +fallen; that, without their Consent first obtain’d, they forbear the +publishing of It.</p> + +<p>The truth is, matter equal to the skill of the Antiquary was not, there, +afforded: had a fit Subject of that nature offer’d it self, He would +scarce have been guilty of an oversight like to that of <i>Ausonius</i>, who, +in the description of his native City of <i>Burdeaux</i>, omitted the two +famous Antiquities of it, <i>Palais de Tutele</i>, and, <i>Palais de Galien</i>.</p> + +<p>Concerning the <i>Authour himself</i>, I chuse to be silent, though I have +had the happiness to have been, for some years, known to him. There is +on foot a design of writing his <i>Life</i>: and there are, already, some +Memorials collected by one of his ancient Friends. Till that work be +perfected, the Reader may content himself with these present <i>Tracts</i>; +all which commending themselves by their <i>Learning</i>, <i>Curiosity</i> and +<i>Brevity</i>, if He be not pleased with them, he seemeth to me to be +distemper’d with such a niceness of Imagination as no wise man is +concern’d to humour.</p> + +<p class="right"> +<i>THO. TENISON.</i><br /> +</p> + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_218" id="Page_218">[218]</a></span></p> +<h2><a name="TRACT_I" id="TRACT_I">OBSERVATIONS</a></h2> + +<p class="subtitle120">Upon several</p> + +<p class="subtitle140">PLANTS mention’d in SCRIPTURE.</p> + + +<p class="subtitle120">TRACT I</p> + +<div class="sidenote"><i>The Introduction.</i></div> + +<p><span class="smcap">Sir</span>,</p> + +<p>Though many ordinary Heads run smoothly over the Scripture, yet I must +acknowledge, it is one of the hardest Books I ever met with: and +therefore well deserveth those numerous Comments, Expositions and +Annotations which make up a good part of our Libraries.</p> + +<p>However so affected I am therewith, that I wish there had been more of +it: and a larger Volume of that Divine Piece which leaveth such welcome +impressions, and somewhat more, in the Readers, than the words and sense +after it. At least, who would not be glad that many things barely hinted +were at large delivered in it? The particulars of the Dispute between +the Doctours and our Saviour could not but be welcome to them, who have +every word in honour which proceeded from his mouth, or was otherwise +delivered by him: and so would be glad to be assured what he wrote with +his Finger on the ground: But especially to have a particular of that +instructing Narration or Discourse which he made unto the Disciples +after his resurrection, where ’tis said: <span class="sidenote15">Luke 24. 27.</span> <i>And<span class="pagenum"><a name="Page_219" id="Page_219">[219]</a></span> +beginning at Moses, and all the Prophets, he expounded unto them in all +the Scriptures the things concerning himself.</i></p> + +<p>But to omit Theological obscurities, you must needs observe that most +Sciences do seem to have something more nearly to consider in the +expressions of the Scripture.</p> + +<p>Astronomers find therein the Names but of few Stars, scarce so many as +in <i>Achilles</i> his <i>Buckler</i> in <i>Homer</i>, and almost the very same. But in +some passages of the Old Testament they think they discover the Zodiacal +course of the Sun: and they, also, conceive an Astronomical sense in +that elegant expression of S. <i>James</i><span class="sidenote10">Jam. 1. 17.</span> concerning <i>the +father of lights, with whom there is no variableness, neither shadow of +turning</i>: and therein an allowable allusion unto the tropical conversion +of the Sun, whereby ensueth a variation of heat, light, and also of +shadows from it. But whether the <i>Stellæ erraticæ</i>, or wandring Stars in +S. <i>Jude</i>, may be referr’d to the celestial Planets, or some +meteorological wandring Stars, <i>Ignes fatui, Stellæ cadentes et +erraticæ</i>, or had any allusion unto the Impostour <i>Barchochebas</i>, or +<i>Stellæ Filius</i>, who afterward appeared, and wandred about in the time +of <i>Adrianus</i>, they leave unto conjecture.</p> + +<p>Chirurgions may find their whole Art in that one passage, concerning the +Rib which God took out of <i>Adam</i>, that is their διαίρεσις in opening the +Flesh, ἐξαίρεσις in taking out the Rib, and σύνθεσις in closing and +healing the part again.</p> + +<p>Rhetoricians and Oratours take singular notice of very many excellent +passages, stately metaphors, noble tropes and elegant expressions, not +to be found or parallel’d in any other Authour.</p> + +<p><span class="pagenum"><a name="Page_220" id="Page_220">[220]</a></span></p> + +<p>Mineralists look earnestly into the twenty eighth of <i>Job</i>, take special +notice of the early artifice in Brass and Iron under <i>Tubal-Cain</i>: And +find also mention of Gold, Silver, Brass, Tin, Lead, Iron; beside +Refining, Sodering, Dross, Nitre, Saltpits, and in some manner also of +Antimony.<a name="FNanchor_188_188" id="FNanchor_188_188"></a><a href="#Footnote_188_188" class="fnanchor">[188]</a></p> + +<p>Gemmarie Naturalists reade diligently the pretious Stones in the holy +City of the <i>Apocalypse</i>: examine the Breast-plate of <i>Aaron</i>, and +various Gemms upon it, and think the second Row the nobler of the four: +they wonder to find the Art of Ingravery so ancient upon pretious Stones +and Signets; together with the ancient use of Ear-rings and Bracelets. +And are pleased to find Pearl, Coral, Amber and Crystal in those sacred +Leaves, according to our Translation. And when they often meet with +Flints and Marbles, cannot but take notice that there is no mention of +the Magnet or Loadstone, which in so many similitudes, comparisons, and +allusions, could hardly have been omitted in the Works of <i>Solomon</i>: if +it were true that he knew either the attractive or directive power +thereof, as some have believed.</p> + +<p>Navigatours consider the Ark, which was pitched without and within, and +could endure the Ocean without Mast or Sails: They take special notice +of the twenty seventh of <i>Ezekiel</i>; the mighty Traffick and great +Navigation of <i>Tyre</i>, with particular mention of their Sails, their +Masts of Cedar, Oars of Oak, their skilfull Pilots, Mariners and +Calkers; as also of the long Voyages of the Fleets of <i>Solomon</i>; of +<i>Jehosaphat’s</i> Ships broken at <i>Ezion-Geber</i>; of the notable Voyage and +Shipwreck of S. <i>Paul</i>, so accurately delivered in the <i>Acts</i>.</p> + +<p>Oneirocritical Diviners apprehend some hints of their <span class="pagenum"><a name="Page_221" id="Page_221">[221]</a></span>knowledge, even +from Divine Dreams; while they take notice of the Dreams of <i>Joseph</i>, +<i>Pharaoh</i>, <i>Nebuchadnezzar</i>, and the Angels on <i>Jacob’s</i> Ladder; and +find, in <i>Artemidorus</i> and <i>Achmetes</i>, that Ladders signifie Travels, +and the Scales thereof Preferment; and that Oxen Lean and Fat naturally +denote Scarcity or Plenty, and the successes of Agriculture.</p> + +<p>Physiognomists will largely put in from very many passages of Scripture. +And when they find in <i>Aristotle</i>, <i>quibus frons quadrangula, +commensurata, fortes, referuntur ad leones</i>, cannot but take special +notice of that expression concerning the Gadites; <i>mighty men of war, +fit for battel, whose faces were as the faces of lyons</i>.</p> + +<p>Geometrical and Architectonical Artists look narrowly upon the +description of the Ark, the fabrick of the Temple, and the holy City in +the <i>Apocalypse</i>.</p> + +<p>But the Botanical Artist meets every where with Vegetables, and from the +Figg Leaf in <i>Genesis</i> to the Star Wormwood in the <i>Apocalypse</i>, are +variously interspersed expressions from Plants, elegantly advantaging +the significancy of the Text: Whereof many being delivered in a +Language proper unto <i>Judæa</i> and neighbour Countries are imperfectly +apprehended by the common Reader, and now doubtfully made out, even by +the Jewish Expositour.</p> + +<p>And even in those which are confessedly known, the elegancy is often +lost in the apprehension of the Reader, unacquainted with such +Vegetables, or but nakedly knowing their natures: whereof holding a +pertinent apprehension, you cannot pass over such expressions without +some doubt or want of satisfaction in your judgment. Hereof we shall +onely hint or discourse some few which I could not but take notice of in +the reading of holy Scripture.</p> + +<p><span class="pagenum"><a name="Page_222" id="Page_222">[222]</a></span></p> + +<p>Many Plants are mention’d in Scripture which are not distinctly known in +our Countries, or under such Names in the Original, as they are fain to +be rendred by analogy, or by the name of Vegetables of good affinity +unto them, and so maintain the textual sense, though in some variation +from identity.</p> + +<hr class="tb" /> + +<div class="sidenote"><i>The Observations. Kikaion.</i></div> + +<p>1. The Plant which afforded a shade unto <i>Jonah</i>,<a name="FNanchor_189_189" id="FNanchor_189_189"></a><a href="#Footnote_189_189" class="fnanchor">[189]</a> mention’d by the +name of Kikaion, and still retained at least marginally in some +Translations, to avoid obscurity <i>Jerome</i> rendred <i>Hedera</i> or Ivy; which +notwithstanding (except in its scandent nature) agreed not fully with +the other, that is, to <i>grow up in a night</i>, or be consumed with a Worm; +Ivy being of no swift growth, little subject unto Worms, and a scarce +Plant about <i>Babylon</i>.</p> + +<div class="sidenote10"><i>Hyssope.</i></div> + +<p>2. That Hyssope is taken for that Plant which cleansed the Leper, being +a well scented, and very abstersive Simple, may well be admitted; so we +be not too confident, that it is strictly the same with our common +Hyssope: The Hyssope of those parts differing from that of ours; as +<i>Bellonius</i> hath observed in the Hyssope which grows in <i>Judæa</i>, and the +Hyssope of the Wall mention’d in the Works of <i>Solomon</i>, no kind of our +Hyssope; and may tolerably be taken for some kind of minor Capillary, +which best makes out the Antithesis with the Cedar. Nor when we meet +with <i>Libanotis</i>, is it to be conceived our common Rosemary, which is +rather the first kind thereof among several others, used by the +Ancients.</p> + +<div class="sidenote15"><i>Hemlock.</i> Hosea 10. 4. Amos 6. 2.</div> + +<p>3. That it must be taken for Hemlock, which is twice so rendred in our +Translation, will hardly be made out, otherwise than in the intended +sense, and implying some Plant, wherein bitterness or a poisonous +quality is considerable.</p> + +<p><span class="pagenum"><a name="Page_223" id="Page_223">[223]</a></span></p> + +<div class="sidenote10">Paliurus.</div> + +<p>4. What <i>Tremelius</i> rendreth <i>Spina</i>, and the Vulgar Translation +<i>Paliurus</i>, and others make some kind of <i>Rhamnus</i>, is allowable in the +sense; and we contend not about the species, since they are known Thorns +in those Countries, and in our Fields or Gardens among us: and so common +in <i>Judæa</i>, that men conclude the thorny Crown of our Saviour was made +either of <i>Paliurus</i> or <i>Rhamnus</i>.</p> + +<div class="sidenote10">Rubus.</div> + +<p>5. Whether the Bush which burnt and consumed not, were properly a +<i>Rubus</i> or Bramble, was somewhat doubtfull from the Original and some +Translations, had not the Evangelist, and S. <i>Paul</i> express’d the same +by the Greek word Bάtos, which from the description of +<i>Dioscorides</i>, Herbarists accept for <i>Rubus</i>; although the same word +Bάtos expresseth not onely the <i>Rubus</i> or kinds of Bramble, but +other Thorn-bushes, and the Hipp-briar is also named Κυνοσβάτος, or the +Dog-briar or Bramble.</p> + +<div class="sidenote">Myrica. Cant. 1. 14.</div> + +<p>6. That <i>Myrica</i> is rendred, Heath, sounds instructively enough to our +ears, who behold that Plant so common in barren Plains among us: But you +cannot but take notice that <i>Erica</i>, or our Heath is not the same Plant +with <i>Myrica</i> or Tammarice, described by <i>Theophrastus</i> and +<i>Dioscorides</i>, and which <i>Bellonius</i> declareth to grow so plentifully +in the Desarts of <i>Judæa</i> and <i>Arabia</i>.</p> + +<div class="sidenote"><i>Cypress.</i> Cant. 1. 14.</div> + +<p>7. That the βότρυς τῆς Κύπρου, <i>botrus Cypri</i>, or Clusters of Cypress, +should have any reference to the Cypress Tree, according to the original +<i>Copher</i>, or Clusters of the noble Vine of <i>Cyprus</i>, which might be +planted into <i>Judæa</i>, may seem to others allowable in some latitude. But +there seeming some noble Odour to be implied in this place, you may +probably conceive that the expression drives at the Κύπρος of<span class="pagenum"><a name="Page_224" id="Page_224">[224]</a></span> +<i>Dioscorides</i>, some oriental kind of <i>Ligustrum</i> or <i>Alcharma</i>, which +<i>Dioscorides</i> and <i>Pliny</i> mention under the name of Κύπρος and <i>Cyprus</i>, +and to grow about <i>Ægypt</i> and <i>Ascalon</i>, producing a sweet and odorate +bush of Flowers, and out of which was made the famous <i>Oleum Cyprinum</i>.</p> + +<p>But why it should be rendred Camphyre your judgment cannot but doubt, +who know that our Camphyre was unknown unto the Ancients, and no +ingredient into any composition of great Antiquity: that learned men +long conceived it a bituminous and fossile Body, and our latest +experience discovereth it to be the resinous substance of a Tree, in +<i>Borneo</i> and <i>China</i>; and that the Camphyre that we use is a neat +preparation of the same.</p> + +<div class="sidenote"><i>Shittah Tree</i>, etc. Isa. 41. 19.</div> + +<p>8. When ’tis said in <i>Isaiah 41. I will plant in the wilderness the +Cedar, the Shittah Tree, and the Myrtle and the Oil Tree, I will set in +the Desart, the Firre Tree, and the Pine, and the Box Tree</i>: Though some +doubt may be made of the Shittah Tree, yet all these Trees here +mentioned being such as are ever green, you will more emphatically +apprehend the mercifull meaning of God in this mention of no fading, but +always verdant Trees in dry and desart places.</p> + +<div class="sidenote"><i>Grapes of</i> Eshcol. Num. 13. 23.</div> + +<p>9. <i>And they cut down a Branch with one cluster of Grapes, and they bare +it between two upon a Staff, and they brought Pomegranates and Figgs.</i> +This cluster of Grapes brought upon a Staff by the Spies, was an +incredible sight, in <i>Philo Judæus</i>,<a name="FNanchor_190_190" id="FNanchor_190_190"></a><a href="#Footnote_190_190" class="fnanchor">[190]</a> seem’d notable in the eyes of +the Israelites, but more wonderfull in our own, who look onely upon +Northern Vines. But herein you are like to consider, that the Cluster +was thus carefully carried to represent it entire, without bruising or +breaking;<span class="pagenum"><a name="Page_225" id="Page_225">[225]</a></span> that this was not one Bunch but an extraordinary Cluster, made +up of many depending upon one gross stalk. And however, might be +parallel’d with the Eastern Clusters of <i>Margiana</i> and <i>Caramania</i>, if +we allow but half the expressions of <i>Pliny</i> and <i>Strabo</i>, whereof one +would lade a Curry or small Cart; and may be made out by the clusters of +the Grapes of <i>Rhodes</i> presented unto Duke <i>Radzivil</i>,<a name="FNanchor_191_191" id="FNanchor_191_191"></a><a href="#Footnote_191_191" class="fnanchor">[191]</a> each +containing three parts of an Ell in compass, and the Grapes as big as +Prunes.</p> + +<div class="sidenote15"><i>Ingred. of holy Perfume. Stacte</i>, etc. Exod. 30.34, 35.</div> + +<p>10. Some things may be doubted in the species of the holy Ointment and +Perfume. With Amber, Musk and Civet we meet not in the Scripture, nor +any Odours from Animals; except we take the Onycha of that Perfume for +the Covercle of a Shell-fish called <i>Unguis Odoratus</i>, or <i>Blatta +Byzantina</i>, which <i>Dioscorides</i> affirmeth to be taken from a Shell-fish +of the Indian Lakes, which feeding upon the Aromatical Plants is +gathered when the Lakes are drie. But whether that which we now call +<i>Blatta Byzantina</i>, or <i>Unguis Odoratus</i>, be the same with that odorate +one of Antiquity, great doubt may be made; since <i>Dioscorides</i> saith it +smelled like <i>Castoreum</i>, and that which we now have is of an +ungratefull odour.</p> + +<p>No little doubt may be also made of Galbanum prescribed in the same +Perfume, if we take it for Galbanum which is of common use among us, +approaching the evil scent of <i>Assa Fœtida</i>; and not rather for +Galbanum of good odour, as the adjoining words declare, and the original +<i>Chelbena</i> will bear; which implies a fat or resinous substance, that +which is commonly known among us being properly a gummous body and +dissoluble also in Water.</p> + +<p>The holy Ointment of Stacte or pure Myrrh, distilling from the Plant +without expression or firing, of<span class="pagenum"><a name="Page_226" id="Page_226">[226]</a></span> Cinnamon, Cassia and Calamus, +containeth less questionable species, if the Cinnamon of the Ancients +were the same with ours, or managed after the same manner. For thereof +<i>Dioscorides</i> made his noble Unguent. And Cinnamon was so highly valued +by Princes, that <i>Cleopatra</i> carried it unto her Sepulchre with her +Jewels; which was also kept in wooden Boxes among the rarities of Kings: +and was of such a lasting nature, that at his composing of Treacle for +the Emperor <i>Severus</i>, <i>Galen</i> made use of some which had been laid up +by <i>Adrianus</i>.</p> + +<div class="sidenote15"><i>Husks eaten by the Prodigal.</i> Luke 15. 16.</div> + +<p>11. That the Prodigal Son desired <i>to eat of Husks</i> given unto Swine, +will hardly pass in your apprehension for the Husks of Pease, Beans, or +such edulious Pulses; as well understanding that the textual word +Κεράτιον or <i>Ceration</i>, properly intendeth the Fruit of the <i>Siliqua</i> +Tree so common in <i>Syria</i>, and fed upon by Men and Beasts; called also +by some the Fruit of the Locust Tree, and <i>Panis Sancti Johannis</i>, as +conceiving it to have been part of the Diet of the <i>Baptist</i> in the +Desart. The Tree and Fruit is not onely common in <i>Syria</i> and the +Eastern parts, but also well known in <i>Apuglia</i>, and the Kingdom of +<i>Naples</i>, growing along the <i>Via Appia</i>, from <i>Fundi</i> unto <i>Mola</i>; the +hard Cods or Husks making a rattling noise in windy weather, by beating +against one another: called by the Italians <i>Carobe</i> or <i>Carobole</i>, and +by the French <i>Carouges</i>. With the sweet Pulp hereof some conceive that +the Indians preserve Ginger, Mirabolans and Nutmegs. Of the same (as +<i>Pliny</i> delivers) the Ancients made one kind of Wine, strongly +expressing the Juice thereof; and so they might after give the expressed +and less usefull part of the Cods, and remaining Pulp unto their Swine: +which being no gustless or unsatisfying<span class="pagenum"><a name="Page_227" id="Page_227">[227]</a></span> Offal, might be well desired by +the Prodigal in his hunger.</p> + +<div class="sidenote15"><i>Cucumbers</i> etc. <i>of</i> Ægypt.</div> + +<p>12. No marvel it is that the Israelites having lived long in a well +watred Country, and been acquainted with the noble Water of <i>Nilus</i>, +should complain for Water in the dry and barren Wilderness. More +remarkable it seems that they should extoll and linger after the +Cucumbers and Leeks, Onions and Garlick in <i>Ægypt</i>: wherein +notwithstanding lies a pertinent expression of the Diet of that Country +in ancient times, even as high as the building of the Pyramids, when +<i>Herodotus</i> delivereth, that so many Talents were spent in Onions and +Garlick, for the Food of Labourers and Artificers; and is also +answerable unto their present plentifull Diet in Cucumbers, and the +great varieties thereof, as testified by <i>Prosper Alpinus</i>, who spent +many years in <i>Ægypt</i>.</p> + +<div class="sidenote15"><i>Forbidden Fruit.</i> Gen. 2. 17. etc.</div> + +<p>13. What Fruit that was which our first Parents tasted in Paradise, from +the disputes of learned men seems yet indeterminable. More clear it is +that they cover’d their nakedness or secret parts with Figg Leaves; +which when I reade, I cannot but call to mind the several considerations +which Antiquity had of the Figg Tree, in reference unto those parts, +particularly how Figg Leaves by sundry Authours are described to have +some resemblance unto the Genitals, and so were aptly formed for such +contection of those parts; how also in that famous Statua of +<i>Praxiteles</i>, concerning <i>Alexander</i> and <i>Bucephalus</i>, the Secret Parts +are veil’d with Figg Leaves; how this Tree was sacred unto <i>Priapus</i>, +and how the Diseases of the Secret Parts have derived their Name from +Figgs.</p> + +<div class="sidenote"><i>Balsam. Oil.</i> Luke 10. 34.</div> + +<p>14. That the good Samaritan coming from <i>Jericho</i> used any of the Judean +Balsam upon the wounded<span class="pagenum"><a name="Page_228" id="Page_228">[228]</a></span> Traveller, is not to be made out, and we are +unwilling to disparage his charitable Surgery in pouring Oil into a +green Wound; and therefore when ’tis said he used Oil and Wine, may +rather conceive that he made an <i>Oinelæum</i> or medicine of Oil and Wine +beaten up and mixed together, which was no improper Medicine, and is an +Art now lately studied by some so to incorporate Wine and Oil that they +may lastingly hold together, which some pretend to have, and call it +<i>Oleum Samaritanum</i>, or Samaritans Oil.</p> + +<div class="sidenote"><i>Pulse of</i> Daniel. Dan. 1. 12.</div> + +<p>15. When <i>Daniel</i> would not pollute himself with the Diet of the +Babylonians, he probably declined Pagan commensation, or to eat of Meats +forbidden to the Jews, though common at their Tables, or so much as to +taste of their Gentile Immolations, and Sacrifices abominable unto his +Palate.</p> + +<p>But when ’tis said that he made choice of the Diet of Pulse and Water, +whether he strictly confined unto a leguminous Food, according to the +Vulgar Translation, some doubt may be raised, from the original word +<i>Zeragnim</i>, which signifies <i>Seminalia</i>, and is so set down in the +Margin of <i>Arias Montanus</i>; and the Greek word <i>Spermata</i>, generally +expressing Seeds, may signifie any edulious or cerealious Grains besides +ὄσπρια or leguminous Seeds.</p> + +<p>Yet if he strictly made choice of a leguminous Food, and Water instead +of his portion from the King’s Table, he handsomely declined the Diet +which might have been put upon him, and particularly that which was +called the <i>Potibasis</i> of the King, which as <i>Athenæus</i> informeth +implied the Bread of the King, made of Barley, and Wheat, and the Wine +of <i>Cyprus</i>, which he drank in an oval Cup. And therefore distinctly +from that he chose plain Fare of Water, and<span class="pagenum"><a name="Page_229" id="Page_229">[229]</a></span> the gross Diet of Pulse, and +that perhaps not made into Bread, but parched, and tempered with Water.</p> + +<p>Now that herein (beside the special benediction of God) he made choice +of no improper Diet to keep himself fair and plump and so to excuse the +Eunuch his Keeper, Physicians will not deny, who acknowledge a very +nutritive and impinguating faculty in Pulses, in leguminous Food, and in +several sorts of Grains and Corns, is not like to be doubted by such who +consider that this was probably a great part of the Food of our +Forefathers before the Floud, the Diet also of <i>Jacob</i>: and that the +Romans (called therefore <i>Pultifagi</i>) fed much on Pulse for six hundred +years; that they had no Bakers for that time: and their Pistours were +such as, before the use of Mills, beat out and cleansed their Corn. As +also that the Athletick Diet was of Pulse, <i>Alphiton</i>, <i>Maza</i>, Barley +and Water; whereby they were advantaged sometimes to an exquisite state +of health, and such as was not without danger. And therefore though +<i>Daniel</i> were no Eunuch, and of a more fatning and thriving temper, as +some have phancied, yet was he by this kind of Diet, sufficiently +maintained in a fair and carnous state of Body, and accordingly his +Picture not improperly drawn, that is, not meagre and lean, like +<i>Jeremy’s</i>, but plump and fair, answerable to the most authentick +draught of the <i>Vatican</i>, and the late German <i>Luther’s</i> Bible.</p> + +<p>The Cynicks in <i>Athenæus</i> make iterated Courses of Lentils, and prefer +that Diet before the Luxury of <i>Seleucus</i>. The present Ægyptians, who +are observed by <i>Alpinus</i> to be the fattest Nation, and Men to have +breasts like Women, owe much, as he conceiveth, unto the Water of +<i>Nile</i>, and their Diet of Rice, Pease, Lentils and white Cicers. The +Pulse-eating Cynicks<span class="pagenum"><a name="Page_230" id="Page_230">[230]</a></span> and Stoicks, are all very long livers in +<i>Laertius</i>. And <i>Daniel</i> must not be accounted of few years, who, being +carried away Captive in the Reign of <i>Joachim</i>, by King +<i>Nebuchadnezzar</i>, lived, by Scripture account, unto the first year of +<i>Cyrus</i>.</p> + +<div class="sidenote15">Jacob’s <i>Rods</i>. Gen. 30. 31.</div> + +<p>16. <i>And Jacob took Rods of green Poplar, and of the Hazel and the +Chesnut Tree, and pilled white streaks in them, and made the white +appear which was in the Rods</i>, etc. Men multiply the Philosophy of +<i>Jacob</i>, who, beside the benediction of God, and the powerfull effects +of imagination, raised in the Goats and Sheep from pilled and +party-coloured objects, conceive that he chose out these particular +Plants above any other, because he understood they had a particular +virtue unto the intended effects, according unto the conception of +<i>Georgius Venetus</i>.<a name="FNanchor_192_192" id="FNanchor_192_192"></a><a href="#Footnote_192_192" class="fnanchor">[192]</a></p> + +<p>Whereto you will hardly assent, at least till you be better satisfied +and assured concerning the true species of the Plants intended in the +Text, or find a clearer consent and uniformity in the Translation: For +what we render Poplar, Hazel and Chesnut, the Greek translateth <i>Virgam +styracinam, nucinam, plataninam</i>, which some also render a Pomegranate: +and so observing this variety of interpretations concerning common and +known Plants among us, you may more reasonably doubt, with what +propriety or assurance others less known be sometimes rendred unto us.</p> + +<div class="sidenote"><i>Lilies of the Field.</i> Matt. 6. 28.</div> + +<p>17. Whether in the Sermon of the Mount, the <i>Lilies of the Field</i> did +point at the proper Lilies, or whether those Flowers grew wild in the +place where our Saviour preached, some doubt may be made: because Κρίνον +the word in that place is accounted of the same signification with +Λείριον, and that in <i>Homer</i> is taken for all manner of specious +Flowers: so received<span class="pagenum"><a name="Page_231" id="Page_231">[231]</a></span> by <i>Eustachius</i>, <i>Hesychius</i>, and the Scholiast +upon <i>Apollonius Rhodius</i>, Καθόλου τὰ ἄνθη Λείρια λέγεται. And Κρίνον is +also received in the same latitude, not signifying onely Lilies, but +applied unto Daffodils, Hyacinths, Iris’s, and the Flowers of +<i>Colocynthis</i>.</p> + +<p>Under the like latitude of acception, are many expressions in the +<i>Canticles</i> to be received. And when it is said <i>he feedeth among the +Lilies</i>, therein may be also implied other specious Flowers, not +excluding the proper Lilies. But in that expression, <i>the Lilies drop +forth Myrrhe</i>, neither proper Lilies nor proper Myrrhe can be +apprehended, the one not proceeding from the other, but may be received +in a Metaphorical sense: and in some latitude may be also made out from +the roscid and honey drops observable in the Flowers of Martagon, and +inverted flowred Lilies, and, ’tis like, is the standing sweet Dew on +the white eyes of the Crown Imperial, now common among us.</p> + +<p>And the proper Lily may be intended in that expression of 1 <i>Kings</i> 7. +that the brazen Sea was of the thickness of a hand breadth, and the brim +like a Lily. For the figure of that Flower being round at the bottom, +and somewhat repandous, or inverted at the top, doth handsomely +illustrate the comparison.</p> + +<p>But that the Lily of the Valley, mention’d in the <i>Canticles</i>, +<span class="sidenote10">Cant. 2.</span> <i>I am the Rose of Sharon, and the Lily of the Valleys</i>, is that +Vegetable which passeth under the same name with us, that is <i>Lilium +convallium</i>, or the <i>May</i> Lily, you will more hardly believe, who know +with what insatisfaction the most learned Botanists reduce that Plant +unto any described by the Ancients; that <i>Anguillara</i> will have it to be +the <i>Oenanthe</i> of <i>Athenæus</i>, <i>Cordus</i> the <i>Pothos</i> of <i>Theophrastus</i>; +and <i>Lobelius</i> that the Greeks had not described it; who<span class="pagenum"><a name="Page_232" id="Page_232">[232]</a></span> find not six +Leaves in the Flower agreeably to all Lilies, but onely six small +divisions in the Flower, who find it also to have a single, and no +bulbous Root, nor Leaves shooting about the bottom, nor the Stalk round, +but angular. And that the learned <i>Bauhinus</i> hath not placed it in the +Classis of Lilies, but nervifolious Plants.</p> + +<div class="sidenote"><i>Fitches</i>, <i>Cummin</i>, &c. <i>in</i> Isa. 28. 25</div> + +<p>18. <i>Doth he not cast abroad the Fitches, and scatter the Cummin Seed, +and cast in the principal Wheat, and the appointed Barley, and the Rye +in their place</i>: Herein though the sense may hold under the names +assigned, yet is it not so easie to determine the particular Seeds and +Grains, where the obscure original causeth such differing Translations. +For in the Vulgar we meet with <i>Milium</i> and Gith, which our Translation +declineth, placing Fitches for Gith, and Rye for <i>Milium</i> or Millet, +which notwithstanding is retained by the Dutch.</p> + +<p>That it might be <i>Melanthium</i>, <i>Nigella</i>, or Gith, may be allowably +apprehended, from the frequent use of the Seed thereof among the Jews +and other Nations, as also from the Translation of <i>Tremellius</i>; and the +Original implying a black Seed, which is less than Cummin, as, out of +<i>Aben Ezra</i>, <i>Buxtorfius</i> hath expounded it.</p> + +<p>But whereas <i>Milium</i> or Κέγχρος of the Septuagint is by ours rendred +Rye, there is little similitude or affinity between those Grains; For +<i>Milium</i> is more agreeable unto <i>Spelta</i> or Espaut, as the Dutch and +others still render it.</p> + +<p>That we meet so often with Cummin Seed in many parts of Scripture in +reference unto <i>Judæa</i>, a Seed so abominable at present unto our Palates +and Nostrils, will not seem strange unto any who consider the<span class="pagenum"><a name="Page_233" id="Page_233">[233]</a></span> frequent +use thereof among the Ancients, not onely in medical but dietetical use +and practice: For their Dishes were filled therewith, and the noblest +festival preparations in <i>Apicius</i> were not without it: And even in the +<i>Polenta</i>, and parched Corn, the old Diet of the Romans, (as <i>Pliny</i> +recordeth) unto every Measure they mixed a small proportion of Lin-seed +and Cummin-seed.</p> + +<p>And so Cummin is justly set down among things of vulgar and common use, +when it is said in <i>Matthew</i> 23. v. 23. <i>You pay Tithe of Mint, Annise +and Cummin</i>: but how to make out the translation of Annise we are still +to seek, there being no word in that Text which properly signifieth +Annise: the Original being Ἄνηθον, which the Latins call <i>Anethum</i>, and +is properly englished Dill.</p> + +<p>That among many expressions, allusions and illustrations made in +Scripture from Corns, there is no mention made of Oats, so usefull a +Grain among us, will not seem very strange unto you, till you can +clearly discover that it was a Grain of ordinary use in those parts; who +may also find that <i>Theophrastus</i>, who is large about other Grains, +delivers very little of it. That <i>Dioscorides</i> is also very short +therein. And <i>Galen</i> delivers that it was of some use in <i>Asia minor</i>, +especially in <i>Mysia</i>, and that rather for Beasts than Men: And <i>Pliny</i> +affirmeth that the <i>Pulticula</i> thereof was most in use among the +Germans. Yet that the Jews were not without all use of this Grain seems +confirmable from the Rabbinical account, who reckon five Grains liable +unto their Offerings, whereof the Cake presented might be made; that is, +Wheat, Oats, Rye, and two sorts of Barley.</p> + +<div class="sidenote"><i>Ears of Corn.</i> Matt. 12. 1.</div> + +<p>19. Why the Disciples being hungry pluck’d the<span class="pagenum"><a name="Page_234" id="Page_234">[234]</a></span> Ears of Corn, it seems +strange to us, who observe that men half starved betake not themselves +to such supply; except we consider the ancient Diet of <i>Alphiton</i> and +<i>Polenta</i>, the Meal of dried and parched Corn, or that which was +Ὠμήλυσις, or Meal of crude and unparched Corn, wherewith they being well +acquainted, might hope for some satisfaction from the Corn yet in the +Husk; that is, from the nourishing pulp or mealy part within it.</p> + +<div class="sidenote"><i>Stubble of</i> Ægypt Exod. 5.7, etc.</div> + +<p>20. The inhumane oppression of the Ægyptian Task-masters, who, not +content with the common tale of Brick, took also from the Children of +Israel their allowance of <i>Straw</i>, and forced them to gather <i>Stubble</i> +where they could find it, will be more nearly apprehended, if we +consider how hard it was to acquire any quantity of Stubble in <i>Ægypt</i>, +where the Stalk of Corn was so short, that to acquire an ordinary +measure, it required more than ordinary labour; as is discoverable from +that account, which <i>Pliny</i><a name="FNanchor_193_193" id="FNanchor_193_193"></a><a href="#Footnote_193_193" class="fnanchor">[193]</a> hath happily left unto us. In the Corn +gather’d in <i>Ægypt</i> the Straw is never a Cubit long: because the Seed +lieth very shallow, and hath no other nourishment than from the Mudd and +Slime left by the River; For under it is nothing but Sand and Gravel.</p> + +<p>So that the expression of Scripture is more Emphatical than is commonly +apprehended, when ’tis said, <i>The people were scattered abroad through +all the Land of Ægypt to gather Stubble instead of Straw</i>. For the +Stubble being very short, the acquist was difficult; a few Fields +afforded it not, and they were fain to wander far to obtain a sufficient +quantity of it.</p> + +<div class="sidenote"><i>Flowers of the Vine.</i> Cant. 2. 13.</div> + +<p>21. It is said in the <i>Song of Solomon</i>, that <i>the Vines with the tender +Grape give a good smell</i>. That the Flowers of the Vine should be +Emphatically noted to<span class="pagenum"><a name="Page_235" id="Page_235">[235]</a></span> give a pleasant smell, seems hard unto our +Northern Nostrils, which discover not such Odours, and smell them not in +full Vineyards; whereas in hot Regions, and more spread and digested +Flowers, a sweet savour may be allowed, denotable from several humane +expressions, and the practice of the Ancients, in putting the dried +Flowers of the Vine into new Wine to give it a pure and flosculous race +or spirit, which Wine was therefore called Οἰνάθινον, allowing unto +every <i>Cadus</i> two pounds of dried Flowers.</p> + +<p>And, therefore, the Vine flowering but in the Spring, it cannot but seem +an impertinent objection of the Jews, that the Apostles were <i>full of +new Wine</i> at <i>Pentecost</i> when it was not to be found. Wherefore we may +rather conceive that the word Γλεύκυ<a name="FNanchor_194_194" id="FNanchor_194_194"></a><a href="#Footnote_194_194" class="fnanchor">[194]</a> in that place implied +not <i>new Wine</i> or <i>Must</i>, but some generous strong and sweet Wine, +wherein more especially lay the power of inebriation.</p> + +<p>But if it be to be taken for some kind of <i>Must</i>, it might be some kind +of Ἀεγίλευκος, or long-lasting <i>Must</i>, which might be had at any time of +the year, and which, as <i>Pliny</i> delivereth, they made by hindring, and +keeping the <i>Must</i> from fermentation or working, and so it kept soft and +sweet for no small time after.</p> + +<div class="sidenote"><i>The Olive Leaf in</i> Gen. 8. 11.</div> + +<p>22. When the <i>Dove</i>, sent out of the Ark, return’d with <i>a green Olive +Leaf</i>, according to the Original: how the Leaf, after ten Months, and +under water, should still maintain a verdure or greenness, need not much +amuse the Reader, if we consider that the Olive Tree is Ἀείφυλλον, or +continually green; that the Leaves are of a bitter taste, and of a fast +and lasting substance. Since we also find fresh and green Leaves among +the Olives which we receive from remote Countries; and since the Plants +at the bottom of<span class="pagenum"><a name="Page_236" id="Page_236">[236]</a></span> the Sea, and on the sides of Rocks, maintain a deep and +fresh verdure.</p> + +<p>How the Tree should stand so long in the Deluge under Water, may partly +be allowed from the uncertain determination of the Flows and Currents of +that time, and the qualification of the saltness of the Sea, by the +admixture of fresh Water, when the whole watery Element was together.</p> + +<p>And it may be signally illustrated from the like examples in +<i>Theophrastus</i><a name="FNanchor_195_195" id="FNanchor_195_195"></a><a href="#Footnote_195_195" class="fnanchor">[195]</a> and <i>Pliny</i><a name="FNanchor_196_196" id="FNanchor_196_196"></a><a href="#Footnote_196_196" class="fnanchor">[196]</a> in words to this effect: Even the Sea +affordeth Shrubs and Trees; In the red Sea whole Woods do live, namely +of Bays and Olives bearing Fruit. The Souldiers of <i>Alexander</i>, who +sailed into <i>India</i>, made report, that the Tides were so high in some +Islands, that they overflowed, and covered the Woods, as high as Plane +and Poplar Trees. The lower sort wholly, the greater all but the tops, +whereto the Mariners fastned their Vessels at high Waters, and at the +root in the Ebb; That the Leaves of these Sea Trees while under water +looked green, but taken out presently dried with the heat of the Sun. +The like is delivered by <i>Theophrastus</i>, that some Oaks do grow and bear +Acrons under the Sea.</p> + +<div class="sidenote"><i>Grain of Mustard-seed in S.</i> Matt 13. 31, 32.</div> + +<p>23. <i>The Kingdom of Heaven is like to a grain of Mustard-seed, which a +Man took and sowed in his Field, which indeed is the least of all Seeds; +but when ’tis grown is the greatest among Herbs, and becometh a Tree, so +that the Birds of the Air come and lodge in the Branches thereof.</i></p> + +<p>Luke 13. 19. <i>It is like a grain of Mustard-seed, which a Man took and +cast it into his Garden, and it waxed a great Tree, and the Fowls of the +Air lodged in the Branches thereof.</i></p> + +<p>This expression by a grain of Mustard-seed, will not<span class="pagenum"><a name="Page_237" id="Page_237">[237]</a></span> seem so strange +unto you, who well consider it. That it is simply the least of Seeds, +you cannot apprehend, if you have beheld the Seeds of <i>Rapunculus</i>, +Marjorane, Tobacco, and the smallest Seed of <i>Lunaria</i>.</p> + +<p>But you may well understand it to be the smallest Seed among Herbs which +produce so big a Plant, or the least of herbal Plants, which arise unto +such a proportion, implied in the expression; <i>the smallest of Seeds</i>, +and <i>becometh the greatest of Herbs</i>.</p> + +<p>And you may also grant that it is the smallest of Seeds of Plants apt to +δενδρίζειν, <i>arborescere</i>, <i>fruticescere</i>, or to grow unto a ligneous +substance, and from an herby and oleraceous Vegetable, to become a kind +of Tree, and to be accounted among the <i>Dendrolachana</i>, or +<i>Arboroleracea</i>; as upon strong Seed, Culture and good Ground, is +observable in some Cabbages, Mallows, and many more, and therefore +expressed by γίνεται τὸ δένδρον, and γίνεται εἰς τὸν δένδρον, it +becometh a Tree, or <i>arborescit</i>, as <i>Beza</i> rendreth it.</p> + +<p>Nor if warily considered doth the expression contain such difficulty. +For the Parable may not ground it self upon generals, or imply any or +every grain of Mustard, but point at such a grain as from its fertile +spirit, and other concurrent advantages, hath the success to become +arboreous, shoot into such a magnitude, and acquire the like tallness. +And unto such a Grain the Kingdom of Heaven is likened which from such +slender beginnings shall find such increase and grandeur.</p> + +<p>The expression also that it might grow into such dimensions that Birds +might lodge in the Branches thereof, may be literally conceived; if we +allow the luxuriancy of plants in <i>Judæa</i>, above our Northern Regions; +If we accept of but half the Story taken<span class="pagenum"><a name="Page_238" id="Page_238">[238]</a></span> notice of by Tremellius, from +the <i>Jerusalem Talmud</i>, of a Mustard Tree that was to be climbed like a +Figg Tree; and of another, under whose shade a Potter daily wrought: and +it may somewhat abate our doubts, if we take in the advertisement of +<i>Herodotus</i> concerning lesser Plants of <i>Milium</i> and <i>Sesamum</i> in the +Babylonian Soil: <i>Milium ac Sesamum in proceritatem instar arborum +crescere, etsi mihi compertum, tamen memorare supersedeo, probè sciens +cis qui nunquam Babyloniam regionem adierunt perquam incredibile visum +iri.</i> We may likewise consider that the word κατασκηνῶσαι doth not +necessarily signifie <i>making a Nest</i>, but rather sitting, roosting, +covering and resting in the Boughs, according as the same word is used +by the <i>Septuagint</i> in other places<a name="FNanchor_197_197" id="FNanchor_197_197"></a><a href="#Footnote_197_197" class="fnanchor">[197]</a> as the Vulgar rendreth it in +this, <i>inhabitant</i>, as our Translation, <i>lodgeth</i>, and the Rhemish, +<i>resteth</i> in the Branches.</p> +<div class="sidenote"><i>The Rod of</i> Aaron. Numb. 17. 8.</div> + +<p>24. <i>And it came to pass that on the morrow Moses went into the +Tabernacle of witness, and behold the Rod of Aaron for the House of Levi +was budded, and brought forth Buds, and bloomed Blossomes, and yielded +Almonds.</i> In the contention of the Tribes and decision of priority and +primogeniture of <i>Aaron</i>, declared by the Rod, which in a night budded, +flowred and brought forth Almonds, you cannot but apprehend a propriety +in the Miracle from that species of Tree which leadeth in the Vernal +germination of the year, unto all the Classes of Trees; and so apprehend +how properly in a night and short space of time the Miracle arose, and +somewhat answerable unto its nature the Flowers and Fruit appeared in +this precocious Tree, and whose original Name<a name="FNanchor_198_198" id="FNanchor_198_198"></a><a href="#Footnote_198_198" class="fnanchor">[198]</a> implies such speedy +efflorescence, as in its proper nature flowering in <i>February</i>, and +shewing its Fruit in <i>March</i>.</p> + +<p><span class="pagenum"><a name="Page_239" id="Page_239">[239]</a></span></p> + +<p>This consideration of that Tree maketh the expression in <i>Jeremy</i> +<span class="sidenote10">Jer. 1. 11.</span> more Emphatical, when ’tis said, <i>What seest thou? and he +said, A Rod of an Almond Tree. Then said the Lord unto me, Thou hast +well seen, for I will hasten the Word to perform it.</i> I will be quick +and forward like the Almond Tree, to produce the effects of my word, and +hasten to display my judgments upon them.</p> + +<p>And we may hereby more easily apprehend the expression in +<i>Ecclesiastes</i>;<span class="sidenote15">Eccles. 12. 5.</span> <i>When the Almond Tree shall +flourish</i>. That is when the Head, which is the prime part, and first +sheweth it self in the world, shall grow white, like the Flowers of the +Almond Tree, whose Fruit, as <i>Athenæus</i> delivereth, was first called +Κάρηνον, or the Head, from some resemblance and covering parts of it.</p> + +<p>How properly the priority was confirmed by a Rod or Staff, and why the +Rods and Staffs of the Princes were chosen for this decision, +Philologists will consider. For these were the badges, signs and +cognisances of their places, and were a kind of Sceptre in their hands, +denoting their supereminencies. The Staff of Divinity is ordinarily +described in the hands of Gods and Goddesses in old draughts. Trojan and +Grecian Princes were not without the like, whereof the Shoulders of +<i>Thersites</i> felt from the hands of <i>Ulysses</i>. <i>Achilles</i> in <i>Homer</i>, as +by a desperate Oath, swears by his wooden Sceptre, which should never +bud nor bear Leaves again; which seeming the greatest impossibility to +him, advanceth the Miracle of <i>Aaron’s</i> Rod. And if it could be well +made out that <i>Homer</i> had seen the Books of <i>Moses</i>, in that expression +of <i>Achilles</i>, he might allude unto this Miracle.</p> + +<p>That power which proposed the experiment by<span class="pagenum"><a name="Page_240" id="Page_240">[240]</a></span> Blossomes in the Rod, added +also the Fruit of Almonds; the Text not strictly making out the Leaves, +and so omitting the middle germination: the Leaves properly coming after +the Flowers, and before the Almonds. And therefore if you have well +perused Medals, you cannot but observe how in the impress of many +Shekels, which pass among us by the name of the <i>Jerusalem</i> Shekels, the +Rod of <i>Aaron</i> is improperly laden with many Leaves, whereas that which +is shewn under the name of the Samaritan Shekel seems most conformable +unto the Text, which describeth the Fruit without Leaves.</p> + +<div class="sidenote"><i>The Vine in</i> Gen. 49. 11.</div> + +<p>25. <i>Binding his Foal unto the Vine, and his Asses Colt unto the choice +Vine.</i></p> + +<p>That Vines, which are commonly supported, should grow so large and +bulky, as to be fit to fasten their Juments, and Beasts of labour unto +them, may seem a hard expression unto many: which notwithstanding may +easily be admitted, if we consider the account of <i>Pliny</i>, that in many +places out of <i>Italy</i> Vines do grow without any stay or support: nor +will it be otherwise conceived of lusty Vines, if we call to mind how +the same Authour<a name="FNanchor_199_199" id="FNanchor_199_199"></a><a href="#Footnote_199_199" class="fnanchor">[199]</a> delivereth, that the <i>Statua</i> of <i>Jupiter</i> was made +out of a Vine; and that out of one single Cyprian Vine a Scale or Ladder +was made that reached unto the Roof of the Temple of <i>Diana</i> at +<i>Ephesus</i>.</p> + +<div class="sidenote"><i>Rose of</i> Jericho. Ecclus. 24. 14.</div> + +<p>26. <i>I was exalted as a Palm Tree in Engaddi, and as a Rose Plant in +Jericho.</i> That the Rose of <i>Jericho</i>, or that Plant which passeth among +us under that denomination, was signified in this Text, you are not like +to apprehend with some, who also name it the <i>Rose of S. Mary</i>, and +deliver, that it openeth the Branches, and Flowers upon the Eve of our +Saviour’s Nativity:<span class="pagenum"><a name="Page_241" id="Page_241">[241]</a></span> But rather conceive it some proper kind of Rose, +which thrived and prospered in <i>Jericho</i> more than in the neighbour +Countries. For our Rose of <i>Jericho</i> is a very low and hard Plant, a few +inches above the ground; one whereof brought from <i>Judæa</i> I have kept by +me many years, nothing resembling a Rose Tree, either in Flowers, +Branches, Leaves or Growth; and so, improper to answer the Emphatical +word of exaltation in the Text: growing not only about <i>Jericho</i>, but +other parts of <i>Judæa</i> and <i>Arabia</i>, as <i>Bellonius</i> hath observed: which +being a drie and ligneous Plant, is preserved many years, and though +crumpled and furdled up, yet, if infused in Water, will swell and +display its parts.</p> + +<div class="sidenote"><i>Turpentine Tree in</i> Ecclus. 24. 16.</div> + +<p>27. <i>Quasi Terebinthus extendi ramos</i>, when it is said in the same +Chapter, <i>as a Turpentine Tree have I stretched out my Branches</i>: it +will not seem strange unto such as have either seen that Tree, or +examined its description: For it is a Plant that widely displayeth its +Branches: and though in some European Countries it be but of a low and +fruticeous growth, yet <i>Pliny</i><a name="FNanchor_200_200" id="FNanchor_200_200"></a><a href="#Footnote_200_200" class="fnanchor">[200]</a> observeth that it is great in <i>Syria</i>, +and so allowably, or at least not improperly mentioned in the expression +of <i>Hosea</i><a name="FNanchor_201_201" id="FNanchor_201_201"></a><a href="#Footnote_201_201" class="fnanchor">[201]</a> according to the Vulgar Translation. <i>Super capita montium +sacrificant,</i> etc. <i>sub quercu, populo et terebintho, quoniam bona est +umbra ejus.</i> And this diffusion and spreading of its Branches, hath +afforded the Proverb of <i>Terebintho stultior</i>, applicable unto arrogant +or boasting persons, who spread and display their own acts, as <i>Erasmus</i> +hath observed.</p> + +<div class="sidenote"><i>Pomegranate in</i> 1 Sam. 14. 2.</div> + +<p>28. It is said in our Translation. <i>Saul tarried in the uppermost parts +of Gibeah, under a Pomegranate Tree which is in Migron: and the people +which were with him were about six hundred men.</i> And when it is said in<span class="pagenum"><a name="Page_242" id="Page_242">[242]</a></span> +some Latin Translations, <i>Saul morabatur fixo tentorio sub Malogranato</i>, +you will not be ready to take in the common literal sense, who know that +a Pomegranate Tree is but low of growth, and very unfit to pitch a Tent +under it; and may rather apprehend it as the name of a place, or the +Rock of <i>Rimmon</i>, or Pomegranate; so named from Pomegranates which grew +there, and which many think to have been the same place mentioned in +<i>Judges</i>.<a name="FNanchor_202_202" id="FNanchor_202_202"></a><a href="#Footnote_202_202" class="fnanchor">[202]</a></p> + +<div class="sidenote"><i>A Green Field in</i> Wisd. 19. 7.</div> + +<p>29. It is said in the Book of <i>Wisedom</i>, <i>Where water stood before, drie +land appeared, and out of the red Sea a way appeared without impediment, +and out of the violent streams a green Field</i>; or as the Latin renders +it, <i>Campus germinans de profundo</i>: whereby it seems implied that the +Israelites passed over a green Field at the bottom of the Sea: and +though most would have this but a Metaphorical expression, yet may it be +literally tolerable; and so may be safely apprehended by those that +sensibly know what great number of Vegetables (as the several varieties +of <i>Alga’s</i>, <i>Sea Lettuce</i>, <i>Phasganium</i>, <i>Conferua</i>, <i>Caulis Marina</i>, +<i>Abies</i>, <i>Erica</i>, <i>Tamarice</i>, divers sorts of <i>Muscus</i>, <i>Fucus</i>, +<i>Quercus Marina</i> and <i>Corallins</i>) are found at the bottom of the Sea. +Since it is also now well known, that the Western Ocean, for many +degrees, is covered with <i>Sargasso</i> or <i>Lenticula Marina</i>, and found to +arise from the bottom of that Sea; since, upon the coast of <i>Provence</i> +by the Isles of <i>Eres</i>, there is a part of the <i>Mediterranean Sea</i>, +called <i>la Prairie</i>, or the <i>Meadowy Sea</i>, from the bottom thereof so +plentifully covered with Plants: since vast heaps of Weeds are found in +the Bellies of some Whales taken in the Northern Ocean, and at a great +distance from the Shore: And since the providence of Nature hath +provided<span class="pagenum"><a name="Page_243" id="Page_243">[243]</a></span> this shelter for minor Fishes; both for their spawn, and safety +of their young ones. And this might be more peculiarly allowed to be +spoken of the Red Sea, since the Hebrews named it <i>Suph</i>, or the <i>Weedy +Sea</i>: and, also, seeing <i>Theophrastus</i> and <i>Pliny</i>, observing the growth +of Vegetables under water, have made their chief illustrations from +those in the Red Sea.</p> + +<div class="sidenote10"><i>Sycamore.</i></div> + +<p>30. You will readily discover how widely they are mistaken, who accept +the Sycamore mention’d in several parts of Scripture for the Sycamore, +or Tree of that denomination, with us: which is properly but one kind or +difference of <i>Acer</i>, and bears no Fruit with any resemblance unto a +Figg.</p> + +<p>But you will rather, thereby, apprehend the true and genuine Sycamore, +or <i>Sycaminus</i>, which is a stranger in our parts. A Tree (according to +the description of <i>Theophrastus</i>, <i>Dioscorides</i> and <i>Galen</i>) resembling +a Mulberry Tree in the Leaf, but in the Fruit a Figg; which it produceth +not in the Twiggs but in the Trunck or greater Branches, answerable to +the Sycamore of <i>Ægypt</i>, the Ægyptian Figg or Giamez of the Arabians, +described by <i>Prosper Alpinus</i>, with a Leaf somewhat broader than a +Mulberry, and in its Fruit like a Figg. Insomuch that some have fancied +it to have had its first production from a Figg Tree grafted on a +Mulberry.</p> + +<p>It is a Tree common in <i>Judæa</i>, whereof they made frequent use in +Buildings; and so understood, it explaineth that expression in +<i>Isaiah</i>:<a name="FNanchor_203_203" id="FNanchor_203_203"></a><a href="#Footnote_203_203" class="fnanchor">[203]</a> <i>Sycamori excisi sunt, Cedros substituemus. The Bricks are +fallen down, we will build with hewen Stones: The Sycamores are cut +down, but we will change them into Cedars.</i></p> + +<p>It is a broad spreading Tree, not onely fit for<span class="pagenum"><a name="Page_244" id="Page_244">[244]</a></span> Walks, Groves and Shade, +but also affording profit. And therefore it is said that King <i>David</i><a name="FNanchor_204_204" id="FNanchor_204_204"></a><a href="#Footnote_204_204" class="fnanchor">[204]</a> +appointed <i>Baalhanan</i> to be over his Olive Trees and Sycamores, which +were in great plenty; and it is accordingly delivered,<a name="FNanchor_205_205" id="FNanchor_205_205"></a><a href="#Footnote_205_205" class="fnanchor">[205]</a> that <i>Solomon +made Cedars to be as the Sycamore Trees that are in the Vale for +abundance</i>. That is, he planted many, though they did not come to +perfection in his days.</p> + +<p>And as it grew plentifully about the Plains, so was the Fruit good for +Food; and, as <i>Bellonius</i> and late accounts deliver, very refreshing +unto Travellers in those hot and drie Countries: whereby the expression +of <i>Amos</i><a name="FNanchor_206_206" id="FNanchor_206_206"></a><a href="#Footnote_206_206" class="fnanchor">[206]</a> becomes more intelligible, when he said he was <i>an +Herdsman, and a gatherer of Sycamore Fruit</i>. And the expression of +<i>David</i><a name="FNanchor_207_207" id="FNanchor_207_207"></a><a href="#Footnote_207_207" class="fnanchor">[207]</a> also becomes more Emphatical; <i>He destroyed their Vines with +Hail, and their Sycamore Trees with Frost</i>. That is, their <i>Sicmoth</i> in +the Original, a word in the sound not far from the Sycamore.</p> + +<p>Thus when it is said,<a name="FNanchor_208_208" id="FNanchor_208_208"></a><a href="#Footnote_208_208" class="fnanchor">[208]</a> <i>If ye had Faith as a grain of Mustard-seed, +ye might say unto this Sycamine Tree, Be thou plucked up by the roots, +and be thou placed in the Sea, and it should obey you</i>: it might be more +significantly spoken of this Sycamore; this being described to be <i>Arbor +vasta</i>, a large and well rooted Tree, whose removal was more difficult +than many others. And so the instance in that Text, is very properly +made in the Sycamore Tree, one of the largest and less removable Trees +among them. A Tree so lasting and well rooted, that the Sycamore which +<i>Zacheus</i> ascended, is still shewn in <i>Judæa</i> unto Travellers; as also +the hollow Sycamore at <i>Maturæa</i> in <i>Ægypt</i>, where the blessed Virgin is +said to have remained: which though it relisheth of the Legend,<span class="pagenum"><a name="Page_245" id="Page_245">[245]</a></span> yet it +plainly declareth what opinion they had of the lasting condition of that +Tree, to countenance the Tradition; for which they might not be without +some experience, since the learned describer of the <i>Pyramides</i><a name="FNanchor_209_209" id="FNanchor_209_209"></a><a href="#Footnote_209_209" class="fnanchor">[209]</a> +observeth, that the old Ægyptians made Coffins of this Wood, which he +found yet fresh and undecayed among divers of their Mummies.</p> + +<p>And thus, also, when <i>Zacheus</i> climbed up into a Sycamore above any +other Tree, this being a large and fair one, it cannot be denied that he +made choice of a proper and advantageous Tree to look down upon our +Saviour.</p> + +<div class="sidenote"><i>Increase of Seed 100. fold in</i> Matt. 13. 23.</div> + +<p>31. Whether the expression of our Saviour in the Parable of the Sower, +and the increase of the Seed <i>unto thirty, sixty and a hundred fold</i>, +had any reference unto the ages of Believers, and measures of their +Faith, as Children, Young and Old Persons, as to beginners, well +advanced and strongly confirmed Christians, as learned men have hinted; +or whether in this progressional assent there were any latent Mysteries, +as the mystical Interpreters of Numbers may apprehend, I pretend not to +determine.</p> + +<p>But, how this multiplication may well be conceived, and in what way +apprehended, and that this centesimal increase is not naturally strange, +you that are no stranger in Agriculture, old and new, are not like to +make great doubt.</p> + +<p>That every Grain should produce an Ear affording an hundred Grains, is +not like to be their conjecture who behold the growth of Corn in our +Fields, wherein a common Grain doth produce far less in number. For +barley consisting but of two <i>Versus</i> or Rows, seldom exceedeth twenty +Grains, that is, ten upon each Στοῖχος, or Row; Rye, of a square figure, +is very<span class="pagenum"><a name="Page_246" id="Page_246">[246]</a></span> fruitfull at forty: Wheat, besides the <i>Frit</i> and <i>Uruncus</i>, or +imperfect Grains of the small Husks at the top and bottom of the Ear, is +fruitfull at ten treble <i>Glumæ</i> or Husks in a Row, each containing but +three Grains in breadth, if the middle Grain arriveth at all to +perfection; and so maketh up threescore Grains in both sides.</p> + +<p>Yet even this centesimal fructification may be admitted in some sorts of +<i>Cerealia</i>, and Grains from one Ear: if we take in the <i>Triticum +centigranum</i>, or <i>fertilissimum Plinii</i>, Indian Wheat, and <i>Panicum</i>; +which, in every Ear, containeth hundreds of Grains.</p> + +<p>But this increase may easily be conceived of Grains in their total +multiplication, in good and fertile ground, since, if every Grain of +Wheat produceth but three Ears, the increase will arise above that +number. Nor are we without examples of some grounds which have produced +many more Ears, and above this centesimal increase: As <i>Pliny</i> hath left +recorded of the <i>Byzacian</i> Field in <i>Africa</i>. <i>Misit ex eo loco +Procurator ex uno quadraginta minus germina. Misit et Neroni pariter +tercentum quadraginta stipulos, ex uno grano. Cum centessimos quidem +Leontini Siciliæ campi fundunt, aliique, et tota Bœtica, et imprimis +Ægyptus.</i> And even in our own Country, from one Grain of Wheat sowed in +a Garden, I have numbred many more than an hundred.</p> + +<p>And though many Grains are commonly lost which come not to sprouting or +earing, yet the same is also verified in measure; as that one Bushel +should produce a hundred, as is exemplified by the Corn in <i>Gerar</i>;<a name="FNanchor_210_210" id="FNanchor_210_210"></a><a href="#Footnote_210_210" class="fnanchor">[210]</a> +<i>Then Isaac sowed in that Land, and received in that year an hundred +fold</i>. That is, as the Chaldee explaineth it, <i>a hundred for one</i>, when +he measured it.<span class="pagenum"><a name="Page_247" id="Page_247">[247]</a></span> And this <i>Pliny</i> seems to intend, when he saith of the +fertile Byzacian Territory before mentioned, <i>Ex uno centeni +quinquaginta modii redduntur</i>. And may be favourably apprehended of the +fertility of some grounds in <i>Poland</i>; wherein, after the account of +<i>Gaguinus</i>, from Rye sowed in <i>August</i>, come thirty or forty Ears, and a +Man on Horseback can scarce look over it. In the Sabbatical Crop of +<i>Judæa</i>, there must be admitted a large increase, and probably not short +of this centesimal multiplication: For it supplied part of the sixth +year, the whole seventh, and eighth untill the Harvest of that year.</p> + +<p>The <i>seven years of plenty in Ægypt</i> must be of high increase; when, by +storing up but the fifth part, they supplied the whole Land, and many of +their neighbours after: for it is said,<a name="FNanchor_211_211" id="FNanchor_211_211"></a><a href="#Footnote_211_211" class="fnanchor">[211]</a> the Famine was in all the +Land about them. And therefore though the causes of the Dearth in +<i>Ægypt</i> be made out from the defect of the overflow of <i>Nilus</i>, +according to the Dream of <i>Pharaoh</i>; yet was that no cause of the +scarcity of the Land of <i>Canaan</i>, which may rather be ascribed to the +want of the former and latter rains, for some succeeding years, if their +Famine held time and duration with that of <i>Ægypt</i>; as may be probably +gather’d from that expression of <i>Joseph</i>,<a name="FNanchor_212_212" id="FNanchor_212_212"></a><a href="#Footnote_212_212" class="fnanchor">[212]</a> <i>Come down unto me [into +Ægypt] and tarry not, and there will I nourish you: (for yet there are +five years of Famine) lest thou and thy Household, and all that thou +hast come to poverty</i>.</p> + +<p>How they preserved their Corn so long in <i>Ægypt</i> may seem hard unto +Northern and moist Climates, except we consider the many ways of +preservation practised by antiquity, and also take in that handsome +account of <i>Pliny</i>; What Corn soever is laid up in the<span class="pagenum"><a name="Page_248" id="Page_248">[248]</a></span> Ear, it taketh no +harm keep it as long as you will; although the best and most assured way +to keep Corn is in Caves and Vaults under ground, according to the +practice of <i>Cappadocia</i> and <i>Thracia</i>.</p> + +<p>In <i>Ægypt</i> and <i>Mauritania</i> above all things they look to this, that +their Granaries stand on high ground; and how drie so ever their Floor +be, they lay a course of Chaff betwixt it and the ground. Besides, they +put up their Corn in Granaries and Binns together with the Ear. And +<i>Varro</i> delivereth that Wheat laid up in that manner will last fifty +years; Millet an hundred; and Beans so conserved in a Cave of +<i>Ambracia</i>, were known to last an hundred and twenty years; that is, +from the time of King <i>Pyrrhus</i>, unto the Pyratick War under the conduct +of <i>Pompey</i>.</p> + +<p>More strange it may seem how, after seven years, the Grains conserved +should be fruitfull for a new production. For it is said that <i>Joseph +delivered Seed unto the Ægyptians, to sow their Land for the eighth +year</i>: and Corn after seven years is like to afford little or no +production, according to <i>Theophrastus</i>;<a name="FNanchor_213_213" id="FNanchor_213_213"></a><a href="#Footnote_213_213" class="fnanchor">[213]</a> <i>Ad Sementem semen anniculum +optimum putatur, binum deterius et trinum; ultra sterile fermè est, +quanquam ad usum cibarium idoneum</i>.</p> + +<p>Yet since, from former exemplifications, Corn may be made to last so +long, the fructifying power may well be conceived to last in some good +proportion, according to the region and place of its conservation, as +the same <i>Theophrastus</i> hath observed, and left a notable example from +<i>Cappadocia</i>, where Corn might be kept sixty years, and remain fertile +at forty; according to his expression thus translated; <i>In Cappadociæ +loco quodam petra dicto, triticum ad quadraginta annos</i><span class="pagenum"><a name="Page_249" id="Page_249">[249]</a></span> <i>fœcundum est, at +ad sementem percommodum durare proditum est, sexagenos aut septuagenos +ad usum cibarium servari posse idoneum.</i> The situation of that +Conservatory, was, as he delivereth, ἱψηλὸν, εὔπνουν, εὔαυρον, <i>high, +airy and exposed to several favourable winds</i>. And upon such +consideration of winds and ventilation, some conceive the Ægyptian +Granaries were made open, the Country being free from rain. Howsoever it +was, that contrivance could not be without some hazard:<a name="FNanchor_214_214" id="FNanchor_214_214"></a><a href="#Footnote_214_214" class="fnanchor">[214]</a> for the +great Mists and Dews of that Country might dispose the Corn unto +corruption.</p> + +<p>More plainly may they mistake, who from some analogy of name (as if +<i>Pyramid</i> were derived from Πύρον, <i>Triticum</i>), conceive the +Ægyptian Pyramids to have been built for Granaries; or look for any +settled Monuments about the Desarts erected for that intention; since +their Store-houses were made in the great Towns, according to Scripture +expression,<a name="FNanchor_215_215" id="FNanchor_215_215"></a><a href="#Footnote_215_215" class="fnanchor">[215]</a> <i>He gathered up all the Food of seven years, which was in +the Land of Ægypt, and laid up the Food in the Cities: the Food of the +Field which was round about every City, laid he up in the same</i>.</p> + +<div class="sidenote"><i>Olive Tree in</i> Rom. 11. 24.</div> + +<p>32. <i>For if thou wert cut out of the Olive Tree, which is wild by +nature, and wert grafted, contrary to nature, into a good Olive Tree, +how much more shall these, which be the natural Branches, be grafted +into their own Olive Tree?</i> In which place, how answerable to the +Doctrine of Husbandry this expression of S. <i>Paul</i> is, you will readily +apprehend who understand the rules of insition or grafting, and that way +of vegetable propagation; wherein that is contrary to nature, or natural +rules which Art observeth: <i>viz.</i> to make use of a Cyons more ignoble +than the Stock, or to graft wild upon<span class="pagenum"><a name="Page_250" id="Page_250">[250]</a></span> domestick and good Plants, +according as <i>Theophrastus</i><a name="FNanchor_216_216" id="FNanchor_216_216"></a><a href="#Footnote_216_216" class="fnanchor">[216]</a> hath anciently observed, and, making +instance in the Olive, hath left this Doctrine unto us; <i>Urbanum +Sylvestribus ut satis Oleastris inserere. Nam si è contrario Sylvestrem +in Urbanos severis, etsi differentia quædam erit, tamen<a name="FNanchor_217_217" id="FNanchor_217_217"></a><a href="#Footnote_217_217" class="fnanchor">[217]</a> bonæ frugis +Arbor nunquam profecto reddetur</i>: which is also agreeable unto our +present practice, who graft Pears on Thorns, and Apples upon Crabb +Stocks, not using the contrary insition. And when it is said, <i>How much +more shall these, which are the natural Branches, be grafted into their +own natural Olive Tree?</i> this is also agreeable unto the rule of the +same Author; Ἔστι δὲ βελτίων ἐγκεντρισμὸς, ὁμοίων εἰς ὅμοια, <i>Insitio +melior est similium in similibus</i>: For the nearer consanguinity there is +between the Cyons and the Stock, the readier comprehension is made, and +the nobler fructification. According also unto the later caution of +<i>Laurenbergius</i>;<a name="FNanchor_218_218" id="FNanchor_218_218"></a><a href="#Footnote_218_218" class="fnanchor">[218]</a> <i>Arbores domesticæ insitioni destinatæ, semper +anteponendæ Sylvestribus</i>. And though the success be good, and may +suffice upon Stocks of the same denomination; yet, to be grafted upon +their own and Mother Stock, is the nearest insition: which way, though +less practised of old, is now much imbraced, and found a notable way for +melioration of the Fruit; and much the rather, if the Tree to be grafted +on be a good and generous Plant, a good and fair Olive, as the Apostle +seems to imply by a peculiar word<a name="FNanchor_219_219" id="FNanchor_219_219"></a><a href="#Footnote_219_219" class="fnanchor">[219]</a> scarce to be found elsewhere.</p> + +<p>It must be also considered, that the <i>Oleaster</i>, or wild Olive, by +cutting, transplanting and the best managery of Art, can be made but to +produce such Olives as (<i>Theophrastus</i> saith) were particularly named +<i>Phaulia</i>, that is, but <i>bad Olives</i>; and that it was reckon’d among +Prodigies, for the <i>Oleaster</i> to become an Olive Tree.</p> + +<p><span class="pagenum"><a name="Page_251" id="Page_251">[251]</a></span></p> +<p>And when insition and grafting, in the Text, is applied unto the Olive +Tree, it hath an Emphatical sense, very agreeable unto that Tree which +is best propagated this way; not at all by surculation, as +<i>Theophrastus</i> observeth, nor well by Seed, as hath been observed. <i>Omne +semen simile genus perficit, præter oleam, Oleastrum enim generat, hoc +est sylvestrem oleam, et non oleam veram.</i></p> + +<p>"If, therefore, thou Roman and Gentile Branch, which wert cut from the +wild Olive, art now, by the signal mercy of God, beyond the ordinary and +commonly expected way, grafted into the true Olive, the Church of God; +if thou, which neither naturally nor by humane art canst be made to +produce any good Fruit, and, next to a Miracle, to be made a true Olive, +art now by the benignity of God grafted into the proper Olive; how much +more shall the Jew, and natural Branch, be grafted into its genuine and +mother Tree, wherein propinquity of nature is like, so readily and +prosperously, to effect a coalition? And this more especially by the +expressed way of insition or implantation, the Olive being not +successfully propagable by Seed, nor at all by surculation."</p> + +<div class="sidenote"><i>Stork nesting on Firre Trees in</i> Psal. 104. 17.</div> + +<p>33. <i>As for the Stork, the Firre Trees are her House.</i> This expression, +in our Translation, which keeps close to the Original <i>Chasidah</i>, is +somewhat different from the Greek and Latin Translation; nor agreeable +unto common observation, whereby they are known commonly to build upon +Chimneys, or the tops of Houses, and high Buildings, which +notwithstanding, the common Translation may clearly consist with +observation, if we consider that this is commonly affirmed of the black +Stork, and take notice of the description of <i>Ornithologus</i> in +<i>Aldrovandus</i>, that such Storks are often found in<span class="pagenum"><a name="Page_252" id="Page_252">[252]</a></span> divers parts, and +that they do <i>in Arboribus nidulari, præsertim in abietibus</i>; Make their +Nests on Trees, especially upon Firre Trees. Nor wholly disagreeing unto +the practice of the common white Stork, according unto <i>Varro</i>, +<i>nidulantur in agris</i>: and the concession of <i>Aldrovandus</i> that +sometimes they build on Trees: and the assertion of <i>Bellonius</i>,<a name="FNanchor_220_220" id="FNanchor_220_220"></a><a href="#Footnote_220_220" class="fnanchor">[220]</a> that +men dress them Nests, and place Cradles upon high Trees, in Marish +regions, that Storks may breed upon them: which course some observe for +Herns and Cormorants with us. And this building of Storks upon Trees, +may be also answerable unto the original and natural way of building of +Storks before the political habitations of men, and the raising of +Houses and high Buildings; before they were invited by such conveniences +and prepared Nests, to relinquish their natural places of nidulation. I +say, before or where such advantages are not ready; when Swallows found +other places than Chimneys, and Daws found other places than holes in +high Fabricks to build in.</p> + +<div class="sidenote"><i>Balm, in</i> Gen. 43. 11.</div> + +<p>34. <i>And, therefore, Israel said carry down the man a present, a little +Balm, a little Honey, and Myrrhe, Nuts and Almonds.</i> Now whether this, +which <i>Jacob</i> sent, were the proper Balsam extolled by humane Writers, +you cannot but make some doubt, who find the Greek Translation to be +Ῥητίνη, that is, <i>Resina</i>, and so may have some suspicion that it might +be some pure distillation from the Turpentine Tree, which grows +prosperously and plentifully in <i>Judæa</i>, and seems so understood by the +Arabick; and was indeed esteemed by <i>Theophrastus</i> and <i>Dioscorides</i>, +the chiefest of resinous Bodies, and the word <i>Resina</i> Emphatically used +for it.</p> + +<p>That the Balsam Plant hath grown and prospered in <i>Judæa</i> we believe +without dispute. For the same is<span class="pagenum"><a name="Page_253" id="Page_253">[253]</a></span> attested by <i>Theophrastus</i>, <i>Pliny</i>, +<i>Justinus</i>, and many more; from the commendation that <i>Galen</i> affordeth +of the Balsam of <i>Syria</i>, and the story of <i>Cleopatra</i>, that she +obtain’d some Plants of Balsam from <i>Herod</i> the Great to transplant into +<i>Ægypt</i>. But whether it was so anciently in <i>Judæa</i> as the time of +<i>Jacob</i>; nay, whether this Plant was here before the time of <i>Solomon</i>, +that great collectour of Vegetable rarities, some doubt may be made from +the account of <i>Josephus</i>, that the Queen of <i>Sheba</i>, a part of +<i>Arabia</i>, among presents unto <i>Solomon</i>, brought some Plants of the +Balsam Tree, as one of the peculiar estimables of her Country.</p> + +<p>Whether this ever had its natural growth, or were an original native +Plant of <i>Judæa</i>, much more that it was peculiar unto that Country, a +greater doubt may arise: while we reade in <i>Pausanias</i>, <i>Strabo</i> and +<i>Diodorus,</i> that it grows also in <i>Arabia</i>, and find in +<i>Theophrastus</i>,<a name="FNanchor_221_221" id="FNanchor_221_221"></a><a href="#Footnote_221_221" class="fnanchor">[221]</a> that it grew in two Gardens about <i>Jericho</i> in +<i>Judæa</i>. And more especially whiles we seriously consider that notable +discourse between <i>Abdella</i>, <i>Abdachim</i> and <i>Alpinus</i>, concluding the +natural and original place of this singular Plant to be in <i>Arabia</i>, +about <i>Mecha</i> and <i>Medina</i>, where it still plentifully groweth, and +Mountains abound therein. From whence it hath been carefully +transplanted by the <i>Basha’s</i> of <i>Grand Cairo</i>, into the Garden of +<i>Matarea</i>; where, when it dies, it is repaired again from those parts of +<i>Arabia</i>, from whence the <i>Grand Signior</i> yearly receiveth a present of +Balsam from the <i>Xeriff</i> of <i>Mecha</i>, still called by the Arabians +<i>Balessan</i>; whence they believe arose the Greek appellation <i>Balsam</i>. +And since these Balsam-plants are not now to be found in <i>Judæa</i>, and +though purposely cultivated, are often lost in <i>Judæa</i>, but +everlastingly live, and naturally renew<span class="pagenum"><a name="Page_254" id="Page_254">[254]</a></span> in <i>Arabia</i>; They probably +concluded, that those of <i>Judæa</i> were foreign and transplanted from +these parts.</p> + +<p>All which notwithstanding, since the same Plant may grow naturally and +spontaneously in several Countries, and either from inward or outward +causes be lost in one Region, while it continueth and subsisteth in +another, the Balsam Tree might possibly be a native of <i>Judæa</i> as well +as of <i>Arabia</i>; which because <i>de facto</i> it cannot be clearly made out, +the ancient expressions of Scripture become doubtfull in this point. But +since this Plant hath not, for a long time, grown in <i>Judæa</i>, and still +plentifully prospers in <i>Arabia</i>, that which now comes in pretious +parcels to us, and still is called the Balsam of <i>Judæa</i>, may now +surrender its name, and more properly be called the Balsam of <i>Arabia</i>.</p> + +<div class="sidenote"><i>Barley Flax, &c. in</i> Exod. 9. 31.</div> + +<p>35. <i>And the Flax and the Barley was smitten; for the Barley was in the +Ear, and the Flax was bolled, but the Wheat and the Rye was not smitten, +for they were not grown up.</i><a name="FNanchor_222_222" id="FNanchor_222_222"></a><a href="#Footnote_222_222" class="fnanchor">[222]</a> How the Barley and the Flax should be +smitten in the plague of Hail in <i>Ægypt</i>, and the Wheat and Rye escape, +because they were not yet grown up, may seem strange unto English +observers, who call Barley Summer Corn sown so many months after Wheat, +and, beside <i>hordeum Polystichon</i>, or big Barley, sowe not Barley in the +Winter, to anticipate the growth of Wheat.</p> + +<p>And the same may also seem a preposterous expression unto all who do not +consider the various Agriculture, and different Husbandry of Nations, +and such as was practised in <i>Ægypt</i>, and fairly proved to have been +also used in <i>Judæa</i>, wherein their Barley Harvest was before that of +Wheat; as is confirmable from that expression in <i>Ruth</i>, that she <i>came +into Bethlehem at the</i><span class="pagenum"><a name="Page_255" id="Page_255">[255]</a></span> <i>beginning of Barley Harvest</i>, and staid unto the +end of Wheat Harvest; from the death of <i>Manasses</i> the Father of +<i>Judith</i>, Emphatically expressed to have happened in the Wheat Harvest, +and more advanced heat of the Sun; and from the custom of the Jews, to +offer the Barley Sheaf of the first fruits in <i>March</i>, and a Cake of +Wheat Flower but at the end of <i>Pentecost</i>. Consonant unto the practice +of the Ægyptians, who (as <i>Theophrastus</i> delivereth) sowed their Barley +early in reference to their first Fruits; and also the common rural +practice, recorded by the same Authour, <i>Maturè seritur Triticum, +Hordeum, quod etiam maturius seritur; Wheat and Barley are sowed early, +but Barley earlier of the two</i>.</p> + +<p>Flax was also an early Plant, as may be illustrated from the neighbour +Country of <i>Canaan</i>. For the Israelites kept the Passover in <i>Gilgal</i> in +the fourteenth day of the first Month, answering unto part of our +<i>March</i>, having newly passed <i>Jordan</i>: And the Spies which were sent +from <i>Shittim</i> unto <i>Jericho</i>, not many days before, were hid by <i>Rahab</i> +under the stalks of Flax, which lay drying on the top of her House; +which sheweth that the Flax was already and newly gathered. For this was +the first preparation of Flax, and before fluviation or rotting, which, +after <i>Pliny’s</i> account, was after Wheat Harvest.</p> + +<p><i>But the Wheat and the Rye were not smitten, for they were not grown +up.</i> The Original signifies that it was <i>hidden</i>, or <i>dark</i>, the Vulgar +and Septuagint that it was <i>serotinous</i> or <i>late</i>, and our old +Translation that it was <i>late sown</i>. And so the expression and +interposition of <i>Moses</i>, who well understood the Husbandry of <i>Ægypt</i>, +might Emphatically declare the state of Wheat and Rye in that particular +year; and if so, the same is <span class="pagenum"><a name="Page_256" id="Page_256">[256]</a></span> solvable from the time of the floud of +<i>Nilus</i>, and the measure of its inundation. For if it were very high, +and over-drenching the ground, they were forced to later Seed-time; and +so the Wheat and the Rye escaped; for they were more slowly growing +Grains, and, by reason of the greater inundation of the River, were sown +later than ordinary that year, especially in the Plains near the River, +where the ground drieth latest.</p> + +<p>Some think the plagues of <i>Ægypt</i> were acted in one Month, others but in +the compass of twelve. In the delivery of Scripture there is no account, +of what time of the year or particular Month they fell out; but the +account of these grains, which were either smitten or escaped, make the +plague of Hail to have probably hapned in <i>February</i>: This may be +collected from the new and old account of the Seed time and Harvest in +<i>Ægypt</i>. For, according to the account of <i>Radzevil</i>,<a name="FNanchor_223_223" id="FNanchor_223_223"></a><a href="#Footnote_223_223" class="fnanchor">[223]</a> the river +rising in <i>June</i>, and the Banks being cut in <i>September</i>, they sow about +S. <i>Andrews</i>, when the Floud is retired, and the moderate driness of the +ground permitteth. So that the Barley anticipating the Wheat, either in +time of sowing or growing, might be in Ear in <i>February</i>.</p> + +<p>The account of <i>Pliny</i><a name="FNanchor_224_224" id="FNanchor_224_224"></a><a href="#Footnote_224_224" class="fnanchor">[224]</a> is little different. They cast the Seed upon +the Slime and Mudd when the River is down, which commonly happeneth in +the beginning of <i>November</i>. They begin to reap and cut down a little +before the Calends of <i>April</i>, about the middle of <i>March</i>, and in the +Month of <i>May</i> their Harvest is in. So that Barley anticipating Wheat, +it might be in Ear in <i>February</i>, and Wheat not yet grown up, at least +to the Spindle or Ear, to be destroyed by the Hail. For they cut down +about the middle of <i>March</i>, at least<span class="pagenum"><a name="Page_257" id="Page_257">[257]</a></span> their forward Corns, and in the +Month of <i>May</i> all sorts of Corns were in.</p> + +<p>The <i>turning of the River into Bloud</i> shews in what Month this happened +not. That is, not when the River had overflown; for it is said, <i>the +Ægyptians digged round about the River for Water to drink</i>, which they +could not have done, if the River had been out, and the Fields under +Water.</p> + +<p>In the same Text you cannot, without some hesitation, pass over the +translation of Rye, which the Original nameth <i>Cassumeth</i>, the Greek +rendreth <i>Olyra</i>, the French and Dutch <i>Spelta</i>, the Latin <i>Zea</i>, and +not <i>Secale</i> the known word for Rye. But this common Rye so well +understood at present, was not distinctly described, or not well known +from early Antiquity. And therefore, in this uncertainty, some have +thought it to have been the <i>Typha</i> of the Ancients. <i>Cordus</i> will have +it to be <i>Olyra</i>, and <i>Ruellius</i> some kind of <i>Oryza</i>. But having no +vulgar and well known name for those Grains, we warily embrace an +appellation of near affinity, and tolerably render it <i>Rye</i>.</p> + +<p>While Flax, Barley, Wheat and Rye are named, some may wonder why no +mention is made of Ryce, wherewith, at present, <i>Ægypt</i> so much +aboundeth. But whether that Plant grew so early in that Country, some +doubt may be made: for Ryce is originally a Grain of <i>India</i>, and might +not then be transplanted into <i>Ægypt</i>.</p> + +<div class="sidenote"><i>Sheaves of Grass, in</i> Psal. 12. 6, 7.</div> + +<p>36. <i>Let them become as the Grass growing upon the House top, which +withereth before it be plucked up, whereof the mower filleth not his +hand, nor he that bindeth Sheaves his bosome.</i> Though the <i>filling of +the hand</i>, and mention of <i>Sheaves of Hay</i>, may seem strange unto us, +who use neither handfulls nor Sheaves<span class="pagenum"><a name="Page_258" id="Page_258">[258]</a></span> in that kind of Husbandry, yet may +it be properly taken, and you are not like to doubt thereof, who may +find the like expressions in the Authours <i>de Re rustica</i>, concerning +the old way of this Husbandry.</p> + +<p><i>Columella</i>,<a name="FNanchor_225_225" id="FNanchor_225_225"></a><a href="#Footnote_225_225" class="fnanchor">[225]</a> delivering what Works were not to be permitted upon the +Roman <i>Feriæ</i>, or Festivals, among others sets down, that upon such +days, it was not lawfull to carry or bind up Hay, <i>nec fœnum vincire +nec vehere, per religiones Ponteficum licet</i>.</p> + +<p><i>Marcus Varro</i><a name="FNanchor_226_226" id="FNanchor_226_226"></a><a href="#Footnote_226_226" class="fnanchor">[226]</a> is more particular; <i>Primum de pratis herbarum cum +crescere desiit, subsecari falcibus debet, et quoad peracescat furcillis +versari, cum peracuit, de his manipulos fieri et vehi in villam</i>.</p> + +<p>And their course of mowing seems somewhat different from ours. For they +cut not down clear at once, but used an after section, which they +peculiarly called <i>Sicilitium</i>, according as the word is expounded by +<i>Georgius Alexandrinus</i>, and <i>Beroaldus</i> after <i>Pliny</i>; <i>Sicilire est +falcibus consectari quæ fœnisecæ præterierunt, aut ea secare quæ +fœnisecæ præterierunt</i>.</p> + +<div class="sidenote"><i>Juniper Tree, in</i> 1 King. 19. 5, etc.</div> + +<p>37. When ’tis said that <i>Elias</i> lay and slept under a Juniper Tree, +some may wonder how that Tree, which in our parts groweth but low and +shrubby, should afford him shade and covering. But others know that +there is a lesser and a larger kind of that Vegetable; that it makes a +Tree in its proper soil and region. And may find in <i>Pliny</i> that in the +Temple of <i>Diana Saguntina</i> in <i>Spain</i>, the Rafters were made of +Juniper.</p> + +<p>In that expression of <i>David</i>,<a name="CORR7" id="CORR7" /><a name="FNanchor_227_227" id="FNanchor_227_227"></a><a href="#Footnote_227_227" class="fnanchor">[227]</a> <i>Sharp Arrows of the mighty, with +Coals of Juniper</i>; Though Juniper be left out in the last Translation, +yet may there be an Emphatical sense from that word; since Juniper +abounds with a piercing Oil, and makes a smart Fire. And the rather, if +that quality be half true, which<span class="pagenum"><a name="Page_259" id="Page_259">[259]</a></span> <i>Pliny</i> affirmeth, that the Coals of +Juniper raked up will keep a glowing Fire for the space of a year. For +so the expression will Emphatically imply, not onely the <i>smart burning, +but the lasting fire of their malice</i>.</p> + +<p>That passage of <i>Job</i>,<a name="FNanchor_228_228" id="FNanchor_228_228"></a><a href="#Footnote_228_228" class="fnanchor">[228]</a> wherein he complains that poor and half +famished fellows despised him, is of greater difficulty; <i>For want and +famine they were solitary, they cut up Mallows by the Bushes, and +Juniper roots for meat</i>. Wherein we might at first doubt the +Translation, not onely from the Greek Text but the assertion of +<i>Dioscorides</i>, who affirmeth that the roots of Juniper are of a venomous +quality. But <i>Scaliger</i> hath disproved the same from the practice of the +African Physicians, who use the decoction of Juniper roots against the +Venereal Disease. The Chaldee reads it <i>Genista</i>, or some kind of Broom, +which will be also unusual and hard Diet, except thereby we understand +the <i>Orobanche</i>, or Broom Rape, which groweth from the roots of Broom; +and which, according to <i>Dioscorides</i>, men used to eat raw or boiled in +the manner of <i>Asparagus</i>.</p> + +<p>And, therefore, this expression doth highly declare the misery, poverty +and extremity of the persons who were now mockers of him; they being so +contemptible and necessitous, that they were fain to be content, not +with a mean Diet, but such as was no Diet at all, the roots of Trees, +the roots of Juniper, which none would make use of for Food, but in the +lowest necessity, and some degree of famishing.</p> + +<div class="sidenote"><i>Scarlet Tincture, in</i> Gen. 38. 28. Exod. 25. 4, etc.</div> + +<p>38. While some have disputed whether <i>Theophrastus</i> knew the Scarlet +Berry, others may doubt whether that noble tincture were known unto the +Hebrews, which notwithstanding seems clear from the early and iterated +expressions of Scripture concerning the Scarlet<span class="pagenum"><a name="Page_260" id="Page_260">[260]</a></span> Tincture, and is the +less to be doubted because the Scarlet Berry grew plentifully in the +Land of <i>Canaan</i>, and so they were furnished with the Materials of that +Colour. For though <i>Dioscorides</i> saith it groweth in <i>Armenia</i> and +<i>Cappadocia</i>, yet that it also grew in <i>Judæa</i>, seems more than probable +from the account of <i>Bellonius</i>, who observed it to be so plentifull in +that Country, that it afforded a profitable Commodity, and great +quantity thereof was transported by the Venetian Merchants.</p> + +<p>How this should be fitly expressed by the word <i>Tolagnoth</i>, <i>Vermis</i>, or +<i>Worm</i>, may be made out from <i>Pliny</i>, who calls it <i>Coccus Scolecius</i>, +or the <i>Wormy Berry</i>; as also from the name of that Colour called +<i>Vermilion</i>, or the <i>Worm Colour</i>; and which is also answerable unto the +true nature of it. For this is no proper Berry containing the +fructifying part, but a kind of Vessicular excrescence, adhering +commonly to the Leaf of the <i>Ilex Coccigera</i>, or dwarf and small kind of +Oak, whose Leaves are always green, and its proper seminal parts +Acrons. This little Bagg containeth a red Pulp, which, if not timely +gathered, or left to it self, produceth small red Flies, and partly a +red powder, both serviceable unto the tincture. And therefore, to +prevent the generation of Flies, when it is first gathered, they +sprinkle it over with Vinegar, especially such as make use of the fresh +Pulp for the confection of <i>Alkermes</i>; which still retaineth the Arabick +name, from the <i>Kermesberry</i>; which is agreeable unto the description of +<i>Bellonius</i> and <i>Quinqueranus</i>. And the same we have beheld in +<i>Provence</i> and <i>Languedock</i>, where it is plentifully gathered, and +called <i>Manna Rusticorum</i>, from the considerable profit which the +Peasants make by gathering of it.</p> + +<p><span class="pagenum"><a name="Page_261" id="Page_261">[261]</a></span></p> + +<div class="sidenote"><i>Oaks, in</i> Gen. 35. 4, 8. Josh. 24. 26. Isa. 1. 29. Ezek. 27. +6. Hosea. 4. 13, etc.</div> + +<p>39. Mention is made of Oaks in divers parts of Scripture, which though +the Latin sometimes renders a Turpentine Tree, yet surely some kind of +Oak may be understood thereby; but whether our common Oak as is commonly +apprehended, you may well doubt; for the common Oak, which prospereth so +well with us, delighteth not in hot regions. And that diligent Botanist +<i>Bellonius</i>, who took such particular notice of the Plants of <i>Syria</i> +and <i>Judæa</i>, observed not the vulgar Oak in those parts. But he found +the <i>Ilex</i>, <i>Chesne Vert</i>, or Ever-green Oak, in many places; as also +that kind of Oak which is properly named <i>Esculus</i>: and he makes mention +thereof in places about <i>Jerusalem</i>, and in his Journey from thence unto +<i>Damascus</i>, where he found <i>Montes Ilice, et Esculo virentes</i>; which, in +his Discourse of <i>Lemnos</i>, he saith are always green. And therefore when +it is said<a name="FNanchor_229_229" id="FNanchor_229_229"></a><a href="#Footnote_229_229" class="fnanchor">[229]</a> of <i>Absalom</i>, that his <i>Mule went under the thick Boughs +of a great Oak, and his Head caught hold of the Oak, and he was taken up +between the Heaven and the Earth</i>, that Oak might be some <i>Ilex</i>, or +rather <i>Esculus</i>. For that is a thick and bushy kind, in <i>Orbem comosa</i>, +as <i>Dale-champius</i>; <i>ramis in orbem dispositis comans</i>, as <i>Renealmus</i> +describeth it. And when it is said<a name="FNanchor_230_230" id="FNanchor_230_230"></a><a href="#Footnote_230_230" class="fnanchor">[230]</a> that <i>Ezechias broke down the +Images, and cut down the Groves</i>, they might much consist of Oaks, which +were sacred unto Pagan Deities, as this more particularly, according to +that of <i>Virgil</i>,</p> + +<p class="center"> +<i>Nemorúmque Jovi quæ maxima frondet Esculus.</i> +</p> + +<p>And, in <i>Judæa</i>, where no hogs were eaten by the Jews, and few kept by +others, ’tis not unlikely that they most cherished the <i>Esculus</i>, which +might serve for Food of men. For the Acrons thereof are the sweetest of +any Oak, and taste like Chesnuts; and so producing<span class="pagenum"><a name="Page_262" id="Page_262">[262]</a></span> an edulious or +esculent Fruit, is properly named <i>Esculus</i>.</p> + +<p>They which know the <i>Ilex</i>, or Ever-green Oak, with somewhat prickled +leaves, named Πρίνος, will better understand the irreconcileable answer +of the two Elders, when the one accused <i>Susanna</i> of incontinency under +a Πρίνος, or Ever-green Oak, the other under a Σχῖνος, <i>Lentiscus</i>, or +Mastick Tree, which are so different in Bigness, Boughs, Leaves and +Fruit, the one bearing Acrons, the other Berries: And, without the +knowledge hereof, will not Emphatically or distinctly understand that of +the Poet,</p> + +<p class="center"> +<i>Flaváque de viridi stillabant Ilice mella.</i> +</p> + +<div class="sidenote"><i>Cedars of</i> Libanus.</div> + +<p>40. When we often meet with the Cedars of <i>Libanus</i>, that expression may +be used not onely because they grew in a known and neighbour Country, +but also because they were of the noblest and largest kind of that +Vegetable, and we find the Phœnician Cedar magnified by the Ancients. +The Cedar of <i>Libanus</i> is a <i>coniferous</i> Tree, bearing <i>Cones</i> or +Cloggs; (not Berries) of such a vastness, that <i>Melchior Lussy</i>, a great +Traveller, found one upon <i>Libanus</i> as big as seven men could compass. +Some are now so curious as to keep the Branches and <i>Cones</i> thereof +among their rare Collections. And, though much Cedar Wood be now brought +from <i>America</i>, yet ’tis time to take notice of the true Cedar of +<i>Libanus</i>, imployed in the Temple of <i>Solomon</i>; for they have been much +destroyed and neglected, and become at last but thin. <i>Bellonius</i> could +reckon but twenty eight, <i>Rowolfius</i> and <i>Radzevil</i> but twenty four, and +<i>Bidulphus</i> the same number. And a later account<a name="FNanchor_231_231" id="FNanchor_231_231"></a><a href="#Footnote_231_231" class="fnanchor">[231]</a> of some English +Travellers saith, that they are now but in one place, and in a small +compass, in <i>Libanus</i>.</p> + +<div class="sidenote"><i>Uncircumcised Fruit, in</i> Levit. 19. 23.</div> + +<p><span class="pagenum"><a name="Page_263" id="Page_263">[263]</a></span></p> +<p><i>Quando ingressi fueritis terram, et Plantaveritis in illa ligna +Pomifera, auferetis præputia eorum. Poma quæ germinant immunda erunt +vobis, nec edetis ex eis. Quarto autem anno, omnis fructus eorum +sanctificabitur, laudabilis Domino. Quinto autem anno comedetis +fructus.</i> By this Law they were injoyned not to eat of the Fruits of the +Trees which they planted for the <i>first three years</i>: and, as the Vulgar +expresseth it, to take away the Prepuces, from such Trees, during that +time; the Fruits of <i>the fourth year being holy unto the Lord</i>, and +those of the fifth allowable unto others. Now if <i>auferre præputia</i> be +taken, as many learned men have thought, to pluck away the bearing Buds, +before they proceed unto Flowers or Fruit, you will readily apprehend +the Metaphor, from the analogy and similitude of those Sprouts and Buds, +which, shutting up the fruitfull particle, resembleth the preputial +part.</p> + +<p>And you may also find herein a piece of Husbandry not mentioned in +<i>Theophrastus</i>, or <i>Columella</i>. For by taking away of the Buds, and +hindering fructification, the Trees become more vigorous, both in growth +and future production. By such a way King <i>Pyrrhus</i> got into a lusty +race of Beeves, and such as were desired over all <i>Greece</i>, by keeping +them from Generation untill the ninth year.</p> + +<p>And you may also discover a physical advantage of the goodness of the +Fruit, which becometh less crude and more wholsome, upon the fourth or +fifth years production.</p> + +<div class="sidenote"><i>Partition of Plants into Herb and Tree, in</i> Gen. 1. 11.</div> + +<p>41. While you reade in <i>Theophrastus</i>, or modern Herbalists, a strict +division of Plants, into <i>Arbor</i>, <i>Frutex</i>, <i>Suffrutex et Herba</i>, you +cannot but take notice of the Scriptural division at the Creation,<span class="pagenum"><a name="Page_264" id="Page_264">[264]</a></span> into +<i>Tree</i> and <i>Herb</i>: and this may seem too narrow to comprehend the +Classis of Vegetables; which, notwithstanding, may be sufficient, and a +plain and intelligible division thereof. And therefore in this +difficulty concerning the division of Plants, the learned Botanist, +<i>Cæsalpinus</i>, thus concludeth. <i>Clarius agemus si alterâ divisione +neglectâ, duo tantùm Plantarum genera substituamus, Arborem scilicet, et +Herbam, conjungentes cum Arboribus Frutices, et cum Herba Suffrutices</i>; +<i>Frutices</i> being the lesser Trees, and <i>Suffrutices</i> the larger, harder +and more solid Herbs.</p> + +<p>And this division into Herb and Tree, may also suffice, if we take in +that natural ground of the division of perfect Plants, and such as grow +from Seeds. For Plants, in their first production, do send forth two +Leaves adjoining to the Seed; and then afterwards, do either produce two +other Leaves, and so successively before any Stalk; and such go under +the name of Πόα, Βοτάνη, or <i>Herb</i>; or else, after the first Leaves +succeeding to the Seed Leaves, they send forth a Stalk, or rudiment of a +Stalk before any other Leaves, and such fall under the Classis of +Δένδρον, or <i>Tree</i>. So that, in this natural division, there are but two +grand differences, that is, <i>Tree</i> and <i>Herb</i>. The <i>Frutex</i> and +<i>Suffrutex</i> have the way of production from the Seed, and in other +respects the <i>Suffrutices</i>, or <i>Cremia</i>, have a middle and participating +nature, and referable unto Herbs.</p> + +<div class="sidenote"><i>The Bay Tree, in</i> Psal. 37. 35</div> + +<p>42. <i>I have seen the ungodly in great power, and flourishing like a +green Bay Tree.</i> Both Scripture and humane Writers draw frequent +illustrations from Plants. <i>Scribonius Largus</i> illustrates the old +Cymbals from the <i>Cotyledon Palustris</i>, or <i>Umbelicus Veneris</i>. Who +would expect to find <i>Aaron’s</i> Mitre in any Plant? yet <i>Josephus</i> hath +taken some pains to make out the<span class="pagenum"><a name="Page_265" id="Page_265">[265]</a></span> same in the seminal knop of +<i>Hyoscyamus</i>, or Henbane. The Scripture compares the Figure of Manna +unto the Seed of Coriander. In <i>Jeremy</i><a name="FNanchor_232_232" id="FNanchor_232_232"></a><a href="#Footnote_232_232" class="fnanchor">[232]</a> we find the expression, +<i>Streight as a Palm Tree</i>: And here the wicked in their flourishing +state are likened unto a Bay Tree. Which, sufficiently answering the +sense of the Text, we are unwilling to exclude that noble Plant from the +honour of having its name in Scripture. Yet we cannot but observe, that +the Septuagint renders it <i>Cedars</i>, and the Vulgar accordingly, <i>Vidi +impium superexaltatum, et elevatum sicut Cedros Libani</i>; and the +Translation of <i>Tremelius</i> mentions neither Bay nor Cedar; <i>Sese +explicantem tanquam Arbor indigena virens</i>; which seems to have been +followed by the last Low Dutch Translation. A private Translation +renders it like <i>a green self-growing<a name="FNanchor_233_233" id="FNanchor_233_233"></a><a href="#Footnote_233_233" class="fnanchor">[233]</a> Laurel</i>, The High Dutch of +<i>Luther’s</i> Bible, retains the word <i>Laurel</i>; and so doth the old Saxon +and Island Translation; so also the French, Spanish; and Italian of +<i>Diodati</i>: yet his Notes acknowledge that some think it rather a Cedar, +and others any large Tree in a prospering and natural Soil.</p> + +<p>But however these Translations differ, the sense is allowable and +obvious unto apprehension: when no particular Plant is named, any proper +to the sense may be supposed; where either Cedar or Laurel is +mentioned, if the preceding words [<i>exalted and elevated</i>] be used, they +are more appliable unto the Cedar; where the word [<i>flourishing</i>] is +used, it is more agreeable unto the Laurel, which, in its prosperity, +abounds with pleasant flowers, whereas those of the Cedar are very +little, and scarce perceptible, answerable to the Firre, Pine and other +coniferous Trees.</p> + +<div class="sidenote"><i>The Figg Tree, in</i> S. Mark. 11. 13, etc.</div> + +<p>43. <i>And in the morning, when they were come from<span class="pagenum"><a name="Page_266" id="Page_266">[266]</a></span> Bethany, he was +hungry; and seeing a Figg Tree afar off having Leaves, he came, if haply +he might find any thing thereon; and when he came to it, he found +nothing but leaves: for the time of Figgs was not yet.</i> Singular +conceptions have passed from learned men to make out this passage of S. +<i>Mark</i>, which S. <i>Matthew</i><a name="FNanchor_234_234" id="FNanchor_234_234"></a><a href="#Footnote_234_234" class="fnanchor">[234]</a> so plainly delivereth; most men doubting +why our Saviour should curse the Tree for bearing no Fruit, when the +time of Fruit was not yet come; or why it is said that <i>the time of +Figgs was not yet</i>, when, notwithstanding, Figgs might be found at that +season.</p> + +<p><i>Heinsius</i>,<a name="FNanchor_235_235" id="FNanchor_235_235"></a><a href="#Footnote_235_235" class="fnanchor">[235]</a> who thinks that <i>Elias</i> must salve the doubt, according +to the received Reading of the Text, undertaketh to vary the same, +reading οὕ γὰρ ἦν, καιρὸς σύκων, that is, <i>for where he was, it was the +season or time of Figgs</i>.</p> + +<p>A learned Interpreter<a name="FNanchor_236_236" id="FNanchor_236_236"></a><a href="#Footnote_236_236" class="fnanchor">[236]</a> of our own, without alteration of accents or +words, endeavours to salve all, by another interpretation of the same, +Οὐ γὰρ καιρὸς σύκων, <i>For it was not a good or seasonable year +for Figgs</i>.</p> + +<p>But, because men part not easily with old beliefs, or the received +construction of words, we shall briefly set down what may be alledged +for it.</p> + +<p>And, first, for the better comprehension of all deductions hereupon, we +may consider the several differences and distinctions both of Figg Trees +and their Fruits. <i>Suidas</i> upon the word Ἰschὰs makes four divisions of +Figgs, Ὄλυνθος, Φήληξ, Σῦκον and Ἰschὰs and Ἰschὰs. But because Φήληξ +makes no considerable distinction, learned men do chiefly insist upon +the three others; that is, Ὄλυνθος, or <i>Grossus</i>, which are the Buttons, +or small sort of Figgs, either not ripe, or not ordinarily proceeding to +ripeness, but fall away<span class="pagenum"><a name="Page_267" id="Page_267">[267]</a></span> at least in the greatest part, and especially in +sharp Winters; which are also named Συκάδες, and distinguished from the +Fruit of the wild Figg, or <i>Caprificus</i>, which is named Ἐρινεὸς, and +never cometh unto ripeness. The second is called Σῦκον, or <i>Ficus</i>, +which commonly proceedeth unto ripeness in its due season. A third the +ripe Figg dried, which maketh the Ἰσχάδες, or <i>Carrier</i>.</p> + +<p>Of Figg Trees there are also many divisions; For some are <i>prodromi</i>, or +precocious, which bear Fruit very early, whether they bear once, or +oftner in the year; some are <i>protericæ</i>, which are the most early of +the precocious Trees, and bear soonest of any; some are <i>æstivæ</i>, which +bear in the common season of the Summer, and some <i>serotinæ</i> which bear +very late.</p> + +<p>Some are <i>biferous</i> and <i>triferous</i>, which bear twice or thrice in the +year, and some are of the ordinary standing course, which make up the +expected season of Figgs.</p> + +<p>Again some Figg Trees, either in their proper kind, or fertility in some +single ones, do bear Fruit or rudiments of Fruit all the year long; as +is annually observable in some kind of Figg Trees in hot and proper +regions; and may also be observed in some Figg Trees of more temperate +Countries, in years of no great disadvantage, wherein, when the +Summer-ripe Figg is past, others begin to appear, and so, standing in +Buttons all the Winter, do either fall away before the Spring, or else +proceed to ripeness.</p> + +<p>Now, according to these distinctions, we may measure the intent of the +Text, and endeavour to make out the expression. For, considering the +diversity of these Trees, and their several fructifications, probable or +possible it is, that some thereof were implied, and may literally afford +a solution.</p> + +<p><span class="pagenum"><a name="Page_268" id="Page_268">[268]</a></span></p> + +<p>And first, though it was not the season for Figgs, yet some Fruit might +have been expected, even in ordinary bearing Trees. For the <i>Grossi</i> or +Buttons appear before the Leaves, especially before the Leaves are well +grown. Some might have stood during the Winter, and by this time been of +some growth: Though many fall off, yet some might remain on, and proceed +towards maturity. And we find that good Husbands had an art to make them +hold on, as is delivered by <i>Theophrastus</i>.</p> + +<p>The Σῦκον or common Summer Figg was not expected; for that is placed by +<i>Galen</i> among the <i>Fructus Horarii</i>, or <i>Horæi</i>, which ripen in that +part of Summer, called Ὤρα, and stands commended by him above other +Fruits of that season. And of this kind might be the Figgs which were +brought unto <i>Cleopatra</i> in a Basket together with an Asp, according to +the time of her death on the nineteenth of <i>August</i>. And that our +Saviour expected not such Figgs, but some other kind, seems to be +implied in the indefinite expression, <i>if haply he might find any thing +thereon</i>; which in that Country, and the variety of such Trees, might +not be despaired of, at this season, and very probably hoped for in the +first precocious and early bearing Trees. And that there were precocious +and early bearing Trees in <i>Judæa</i>, may be illustrated from some +expressions in Scripture concerning precocious Figgs;<a name="FNanchor_237_237" id="FNanchor_237_237"></a><a href="#Footnote_237_237" class="fnanchor">[237]</a> <i>Calathus +unus habebat Ficus bonas nimis, sicut solent esse Ficus primi temporis; +One Basket had very good Figgs, even like the Figgs that are first +ripe</i>. And the like might be more especially expected in this place, if +this remarkable Tree be rightly placed in some Mapps of <i>Jerusalem</i>; for +it is placed, by <i>Adrichomius</i>, in or near <i>Bethphage</i>, which some +conjectures<span class="pagenum"><a name="Page_269" id="Page_269">[269]</a></span> will have to be the <i>House of Figgs</i>: and at this place Figg +Trees are still to be found, if we consult the Travels of <i>Bidulphus</i>.</p> + +<p>Again, in this great variety of Figg Trees, as precocious, proterical, +biferous, triferous, and always bearing Trees, something might have been +expected, though the time of common Figgs was not yet. For some Trees +bear in a manner all the year; as may be illustrated from the Epistle of +the Emperour <i>Julian</i>, concerning his Present of <i>Damascus</i> Figgs, which +he commendeth from their successive and continued growing and bearing, +after the manner of the Fruits which <i>Homer</i> describeth in the Garden of +<i>Alcinous</i>. And though it were then but about the eleventh of <i>March</i>, +yet, in the Latitude of <i>Jerusalem</i>, the Sun at that time hath a good +power in the day, and might advance the maturity of precocious +often-bearing or ever-bearing Figgs. And therefore when it is said that +S. <i>Peter</i><a name="FNanchor_238_238" id="FNanchor_238_238"></a><a href="#Footnote_238_238" class="fnanchor">[238]</a> stood and warmed himself by the Fire in the Judgment Hall, +and the reason is added [<i>for it was cold</i><a name="FNanchor_239_239" id="FNanchor_239_239"></a><a href="#Footnote_239_239" class="fnanchor">[239]</a>] that expression might be +interposed either to denote the coolness in the Morning, according to +hot Countries, or some extraordinary and unusual coldness, which +happened at that time. For the same <i>Bidulphus</i>, who was at that time of +the year at <i>Jerusalem</i>, saith, that it was then as hot as at +<i>Midsummer</i> in <i>England</i>: and we find in Scripture, that the first Sheaf +of Barley was offer’d in <i>March</i>.</p> + +<p>Our Saviour therefore, seeing a Figg Tree with Leaves well spread, and +so as to be distinguished a far off, went unto it, and when he came, +found nothing but Leaves; he found it to be no precocious, or +always-bearing Tree: And though it were not the time for Summer Figgs, +yet he found no rudiments thereof: and<span class="pagenum"><a name="Page_270" id="Page_270">[270]</a></span> though he expected not common +Figgs, yet something might happily have been expected of some other +kind, according to different fertility, and variety of production; but, +discovering nothing, he found a Tree answering the State of the Jewish +Rulers, barren unto all expectation.</p> + +<p>And this is consonant unto the mystery of the Story, wherein the Figg +Tree denoteth the Synagogue and Rulers of the Jews, whom God having +peculiarly cultivated, singularly blessed and cherished, he expected +from them no ordinary, slow, or customary fructification, but an +earliness in good Works, a precocious or continued fructification, and +was not content with common after-bearing; and might justly have +expostulated with the Jews, as God by the Prophet <i>Micah</i><a name="FNanchor_240_240" id="FNanchor_240_240"></a><a href="#Footnote_240_240" class="fnanchor">[240]</a> did with +their Forefathers; <i>Præcoquas Ficus desideravit Anima mea, My Soul +longed for</i>, (or desired) <i>early ripe Fruits, but ye are become as a +Vine already gathered, and there is no cluster upon you</i>.</p> + +<p>Lastly, In this account of the Figg Tree, the mystery and symbolical +sense is chiefly to be looked upon. Our Saviour, therefore, taking a +hint from his hunger to go unto this specious Tree, and intending, by +this Tree, to declare a Judgment upon the Synagogue and people of the +Jews, he came unto the Tree, and, after the usual manner, inquired, and +looked about for some kind of Fruit, as he had done before in the Jews, +but found nothing but Leaves and specious outsides, as he had also found +in them; and when it bore no Fruit like them, when he expected it, and +came to look for it, though it were not the time of ordinary Fruit, yet +failing when he required it, in the mysterious sense, ’twas fruitless +longer to expect it. For he had come unto them, and they were nothing +fructified by it, his<span class="pagenum"><a name="Page_271" id="Page_271">[271]</a></span> departure approached, and his time of preaching +was now at an end.</p> + +<p>Now, in this account, besides the Miracle, some things are naturally +considerable. For it may be question’d how the Figg Tree, naturally a +fruitfull Plant, became barren, for it had no shew or so much as +rudiment of Fruit: And it was in old time, a signal Judgment of God, +that <i>the Figg Tree should bear no Fruit</i>: and therefore this Tree may +naturally be conceived to have been under some Disease indisposing it to +such fructification. And this, in the Pathology of Plants, may be the +Disease of φυλλομανία ἐμφυλλισμὸς; or superfolliation mention’d by +<i>Theophrastus</i>; whereby the fructifying Juice is starved by the excess +of Leaves; which in this Tree were already so full spread, that it might +be known and distinguished a far off. And this was, also, a sharp +resemblance of the hypocrisie of the Rulers, made up of specious +outsides, and fruitless ostentation, contrary to the Fruit of the Figg +Tree, which, filled with a sweet and pleasant pulp, makes no shew +without, not so much as of any Flower.</p> + +<p>Some naturals are also considerable from the propriety of this +punishment settled upon a Figg Tree: For infertility and barrenness +seems more intolerable in this Tree than in any, as being a Vegetable +singularly constituted for production; so far from bearing no Fruit that +it may be made to bear almost any. And therefore the Ancients singled +out this as the fittest Tree whereon to graft and propagate other +Fruits, as containing a plentifull and lively Sap, whereby other Cyons +would prosper: And, therefore, this Tree was also sacred unto the Deity +of Fertility: and the <i>Statua</i> of <i>Priapus</i> was made of the Figg Tree.</p> +<p><span class="pagenum"><a name="Page_272" id="Page_272">[272]</a></span></p> + +<p class="center"> +<i>Olim Truncus eram Ficulnus inutile Lignum.</i><br /> +</p> + +<p>It hath also a peculiar advantage to produce and maintain its Fruit +above all other Plants, as not subject to miscarry in Flowers and +Blossomes, from accidents of Wind and Weather. For it beareth no Flowers +outwardly, and such as it hath, are within the Coat, as the later +examination of Naturalists hath discovered.</p> + +<p>Lastly, It was a Tree wholly constituted for Fruit, wherein if it +faileth, it is in a manner useless, the Wood thereof being of so little +use, that it affordeth proverbial expressions,</p> + +<p class="center"> +<i>Homo Ficulneus, argumentum Ficulneum</i>,<br /> +</p> + +<p>for things of no validity.</p> + +<div class="sidenote"><i>The Palm Tree, in</i> Cant. 7. 8.</div> + +<p>44. <i>I said I will go up into the Palm Tree, and take hold of the Boughs +thereof.</i> This expression is more agreeable unto the Palm than is +commonly apprehended, for that it is a tall bare Tree bearing its Boughs +but at the top and upper part; so that it must be ascended before its +Boughs or Fruit can be attained: And the going, getting or climbing up, +may be Emphatical in this Tree; for the Trunk or Body thereof is +naturally contrived for ascension, and made with advantage for getting +up, as having many welts and eminencies, and so as it were a natural +Ladder, and Staves, by which it may be climbed, as <i>Pliny</i><a name="FNanchor_241_241" id="FNanchor_241_241"></a><a href="#Footnote_241_241" class="fnanchor">[241]</a> observeth, +<i>Palmæ teretes atque proceres, densis quadratisque pollicibus faciles se +ad scandendum præbent</i>, by this way men are able to get up into it. And +the Figures of Indians thus climbing the same are graphically described +in the Travels of <i>Linschoten</i>. This Tree is often mentioned in +Scripture, and was so remarkable in <i>Judæa</i>, that in after-times it +became the Emblem of that Country, as<span class="pagenum"><a name="Page_273" id="Page_273">[273]</a></span> may be seen in that Medal of the +Emperour <i>Titus</i>, with a Captive Woman sitting under a Palm, and the +Inscription of <i>Judæa Capta</i>. And <i>Pliny</i> confirmeth the same when he +saith, <i>Judæa Palmis inclyta</i>.</p> + +<div class="sidenote"><i>Lilies, in</i> Cant. 2. 1, 2, 16.</div> + +<p>45. Many things are mention’d in Scripture, which have an Emphasis from +this or the neighbour Countries: For besides the Cedars, the Syrian +Lilies are taken notice of by Writers. That expression in the +<i>Canticles</i>,<a name="FNanchor_242_242" id="FNanchor_242_242"></a><a href="#Footnote_242_242" class="fnanchor">[242]</a> <i>Thou art fair, thou art fair, thou hast Doves eyes</i>, +receives a particular character, if we look not upon our common Pigeons, +but the beauteous and fine ey’d Doves of Syria.</p> + +<p>When the Rump is so strictly taken notice of in the Sacrifice of the +Peace Offering, in these words,<a name="FNanchor_243_243" id="FNanchor_243_243"></a><a href="#Footnote_243_243" class="fnanchor">[243]</a> <i>The whole Rump, it shall be taken +off hard by the Back-bone</i>, it becomes the more considerable in +reference to this Country, where Sheep had so large Tails; which, +according to <i>Aristotle</i>,<a name="FNanchor_244_244" id="FNanchor_244_244"></a><a href="#Footnote_244_244" class="fnanchor">[244]</a> were a Cubit broad; and so they are still, +as <i>Bellonius</i> hath delivered.</p> + +<p>When ’tis said in the <i>Canticles</i>,<a name="FNanchor_245_245" id="FNanchor_245_245"></a><a href="#Footnote_245_245" class="fnanchor">[245]</a> <i>Thy Teeth are as a Flock of +Sheep, which go up from the washing, whereof every one beareth Twins, +and there is not one barren among them</i>; it may seem hard unto us of +these parts to find whole Flocks bearing Twins, and not one barren among +them; yet may this be better conceived in the fertile Flocks of those +Countries, where Sheep have so often two, sometimes three, and sometimes +four, and which is so frequently observed by Writers of the neighbour +Country of <i>Ægypt</i>. And this fecundity, and fruitfulness of their +Flocks, is answerable unto the expression of the Psalmist,<a name="FNanchor_246_246" id="FNanchor_246_246"></a><a href="#Footnote_246_246" class="fnanchor">[246]</a> <i>That our +Sheep may bring forth thousands and ten thousands in our Streets</i>. And +hereby, besides what was spent at their Tables, a good supply was made +for the great consumption of Sheep<span class="pagenum"><a name="Page_274" id="Page_274">[274]</a></span> in their several kinds of Sacrifices; +and of so many thousand Male unblemished yearling Lambs, which were +required at their Passeovers.</p> + +<p>Nor need we wonder to find so frequent mention both of Garden and Field +Plants; since <i>Syria</i> was notable of old for this curiosity and variety, +according to <i>Pliny</i>, <i>Syria hortis operosissima</i>; and since <i>Bellonius</i> +hath so lately observed of <i>Jerusalem</i>, that its hilly parts did so +abound with Plants, that they might be compared unto Mount <i>Ida</i> in +<i>Crete</i> or <i>Candia</i>: which is the most noted place for noble Simples yet +known.</p> + +<div class="sidenote"><i>Trees and Herbs not expresly nam’d in Scripture.</i></div> + +<p>46. Though so many Plants have their express Names in Scripture, yet +others are implied in some Texts which are not explicitly mention’d. In +the Feast of <i>Tabernacles</i> or <i>Booths</i>, the Law was this,<a name="FNanchor_247_247" id="FNanchor_247_247"></a><a href="#Footnote_247_247" class="fnanchor">[247]</a> <i>Thou shalt +take unto thee Boughs of goodly Trees, Branches of the Palm, and the +Boughs of thick Trees, and Willows of the Brook</i>. Now though the Text +descendeth not unto particulars of the <i>goodly Trees</i>, and <i>thick +Trees</i>; yet <i>Maimonides</i> will tell us that for a <i>goodly Tree</i> they made +use of the Citron Tree, which is fair and goodly to the eye, and well +prospering in that Country: And that for the <i>thick Trees</i> they used the +Myrtle, which was no rare or infrequent Plant among them. And though it +groweth but low in our Gardens, was not a little Tree in those parts; in +which Plant also the Leaves grew thick, and almost covered the Stalk. +And <i>Curtius<a name="FNanchor_248_248" id="FNanchor_248_248"></a><a href="#Footnote_248_248" class="fnanchor">[248]</a> Symphorianus</i> in his description of the <i>Exotick</i> +Myrtle, makes it, <i>Folio densissimo senis in ordinem versibus</i>. The +Paschal Lamb was to be eaten with bitterness or bitter Herbs, not +particularly set down in Scripture: but the Jewish Writers declare, that +they made use of Succory, and wild<span class="pagenum"><a name="Page_275" id="Page_275">[275]</a></span> Lettuce, which Herbs while some +conceive they could not get down, as being very bitter, rough and +prickly, they may consider that the time of the Passeover was in the +Spring, when these Herbs are young and tender, and consequently less +unpleasant: besides, according to the Jewish custom, these Herbs were +dipped in the <i>Charoseth</i> or Sawce made of Raisins stamped with Vinegar, +and were also eaten with Bread; and they had four Cups of Wine allowed +unto them; and it was sufficient to take but a pittance of Herbs, or the +quantity of an Olive.</p> + +<div class="sidenote"><i>Reeds in Scripture.</i></div> + +<p>47. Though the famous paper Reed of <i>Ægypt</i>, be onely particularly named +in Scripture; yet when Reeds are so often mention’d, without special +name or distinction, we may conceive their differences may be +comprehended, and that they were not all of one kind, or that the common +Reed was onely implied. For mention is made in <i>Ezekiel</i><a name="FNanchor_249_249" id="FNanchor_249_249"></a><a href="#Footnote_249_249" class="fnanchor">[249]</a> of <i>a +measuring Reed of six Cubits</i>: we find that they smote our Saviour on +the Head with a Reed,<a name="FNanchor_250_250" id="FNanchor_250_250"></a><a href="#Footnote_250_250" class="fnanchor">[250]</a> and put a Sponge with Vinegar on a Reed, which +was long enough to reach to his mouth, while he was upon the Cross; And +with such differences of Reeds, <i>Vallatory</i>, <i>Sagittary</i>, <i>Scriptory</i>, +and others, they might be furnished in <i>Judæa</i>: For we find in the +portion of <i>Ephraim</i>,<a name="FNanchor_251_251" id="FNanchor_251_251"></a><a href="#Footnote_251_251" class="fnanchor">[251]</a> <i>Vallis arundineti</i>; and so set down in the +Mapps of <i>Adricomius</i>, and in our Translation the River <i>Kana</i>, or Brook +of <i>Canes</i>. And <i>Bellonius</i> tells us that the River <i>Jordan</i> affordeth +plenty and variety of Reeds; out of some whereof the Arabs make Darts, +and light Lances, and out of others, Arrows; and withall that there +plentifully groweth the fine <i>Calamus, arundo Scriptoria</i>, or writing +Reed, which they gather with the greatest care, as being of singular use +and commodity at home and abroad; a hard Reed<span class="pagenum"><a name="Page_276" id="Page_276">[276]</a></span> about the compass of a +Goose or Swans Quill, whereof I have seen some polished and cut with a +Webb; which is in common use for writing throughout the Turkish +Dominions, they using not the Quills of Birds.</p> + +<p>And whereas the same Authour with other describers of these parts +affirmeth, that the River <i>Jordan</i> not far from <i>Jerico</i>, is but such a +Stream as a youth may throw a Stone over it, or about eight fathoms +broad, it doth not diminish the account and solemnity of the miraculous +passage of the Israelites under <i>Joshua</i>; For it must be considered, +that they passed it in the time of Harvest, when the River was high, and +the Grounds about it under Water, according to that pertinent +parenthesis, <i>As the Feet of the Priests, which carried the Ark, were +dipped in the brim of the Water, (for Jordan<a name="FNanchor_252_252" id="FNanchor_252_252"></a><a href="#Footnote_252_252" class="fnanchor">[252]</a> overfloweth all its +Banks at the time of Harvest.)</i> In this consideration it was well joined +with the great River <i>Euphrates</i>, in that expression in +<i>Ecclesiasticus</i>,<a name="FNanchor_253_253" id="FNanchor_253_253"></a><a href="#Footnote_253_253" class="fnanchor">[253]</a> <i>God maketh the understanding to abound like +Euphrates, and as Jordan in the time of Harvest</i>.</p> + +<div class="sidenote"><i>Zizania, in S.</i> Matt. 13. 24, 25, etc.</div> + +<p>48. <i>The Kingdom of Heaven is likened unto a man which sowed good Seed +in his Field, but while men slept, his Enemy came and sowed Tares</i> (or, +as the Greek, <i>Zizania</i>) <i>among the Wheat.</i></p> + +<p>Now, how to render <i>Zizania</i>, and to what species of Plants to confine +it, there is no slender doubt; for the word is not mention’d in other +parts of Scripture, nor in any ancient Greek Writer: it is not to be +found in <i>Aristotle</i>, <i>Theophrastus</i>, or <i>Dioscorides</i>. Some Greek and +Latin Fathers have made use of the same, as also <i>Suidas</i> and +<i>Phavorinus</i>; but probably they have all derived it from this Text.</p> + +<p>And therefore this obscurity might easily occasion such variety in +Translations and Expositions. For<span class="pagenum"><a name="Page_277" id="Page_277">[277]</a></span> some retain the word <i>Zizania</i>, as the +Vulgar, that of <i>Beza</i>, of <i>Junius</i>, and also the Italian and Spanish. +The Low Dutch renders it <i>Oncruidt</i>, the German <i>Oncraut</i>, or <i>Herba +Mala</i>, the French <i>Turoye</i> or <i>Lolium</i>, and the English <i>Tares</i>.</p> + +<p>Besides, this being conceived to be a Syriack word, it may still add +unto the uncertainty of the sense. For though this Gospel were first +written in Hebrew, or Syriack, yet it is not unquestionable whether the +true Original be any where extant: And that Syriack Copy which we now +have, is conceived to be of far later time than S. <i>Matthew</i>.</p> + +<p>Expositours and Annotatours are also various. <i>Hugo Grotius</i> hath passed +the word <i>Zizania</i> without a Note. <i>Diodati</i>, retaining the word +<i>Zizania</i>, conceives that it was some peculiar Herb growing among the +Corn of those Countries, and not known in our Fields. But <i>Emanuel de +Sa</i> interprets it, <i>Plantas semini noxias</i>, and so accordingly some +others.</p> + +<p><i>Buxtorfius</i>, in his Rabbinical Lexicon, gives divers interpretations, +sometimes for degenerated Corn, sometimes for the black Seeds in Wheat, +but withall concludes, <i>an hæc sit eadem vox aut species, cum Zizaniâ +apud Evangelistam, quærant alii</i>. But Lexicons and Dictionaries by +<i>Zizania</i> do almost generally understand <i>Lolium</i>, which we call +<i>Darnel</i>, and commonly confine the signification to that Plant: +Notwithstanding, since <i>Lolium</i> had a known and received Name in Greek, +some may be apt to doubt, why, if that Plant were particularly intended, +the proper Greek word was not used in the Text. For <i>Theophrastus</i><a name="FNanchor_254_254" id="FNanchor_254_254"></a><a href="#Footnote_254_254" class="fnanchor">[254]</a> +named <i>Lolium</i> Αἰρα, and hath often mentioned that Plant; and +in one place saith that Corn doth sometimes <i>Loliescere</i> degenerate into +<i>Darnel</i>. <i>Dioscorides</i>, who travelled<span class="pagenum"><a name="Page_278" id="Page_278">[278]</a></span> over <i>Judæa</i>, gives it the same +name, which is also to be found in <i>Galen</i>, <i>Ætius</i> and <i>Ægineta</i>; and +<i>Pliny</i> hath sometimes latinized that word into <i>Æra</i>.</p> + +<p>Besides, <i>Lolium</i> or Darnel shews it self in the Winter, growing up with +the Wheat; and <i>Theophrastus</i> observed that it was no Vernal Plant, but +came up in the Winter; which will not well answer the expression of the +Text, <i>And when the Blade came up, and brought forth Fruit</i>, or gave +evidence of its Fruit, <i>the Zizania</i> appeared. And if the Husbandry of +the Ancients were agreeable unto ours, they would not have been so +earnest to weed away the Darnel; for our Husbandmen do not commonly weed +it in the Field, but separate the Seeds after Thrashing. And therefore +<i>Galen</i> delivereth, that in an unseasonable year, and great scarcity of +Corn, when they neglected to separate the Darnel, the Bread proved +generally unwholsome, and had evil effects on the Head.</p> + +<p>Our old and later Translation render <i>Zizania</i>, <i>Tares</i>, which name our +English Botanists give unto <i>Aracus</i>, <i>Cracca</i>, <i>Vicia sylvestris</i>, +calling them Tares, and strangling Tares. And our Husbandmen by Tares +understand some sorts of wild Fitches, which grow amongst Corn, and +clasp upon it, according to the Latin Etymology, <i>Vicia à Vinciendo</i>. +Now in this uncertainty of the Original, Tares as well as some others, +may make out the sense, and be also more agreeable unto the +circumstances of the Parable. For they come up and appear what they are, +when the Blade of the Corn is come up, and also the Stalk and Fruit +discoverable. They have likewise little spreading Roots, which may +intangle or rob the good Roots, and they have also tendrils and +claspers, which lay hold<span class="pagenum"><a name="Page_279" id="Page_279">[279]</a></span> of what grows near them, and so can hardly be +weeded without endangering the neighbour Corn.</p> + +<p>However, if by <i>Zizania</i> we understand <i>Herbas segeti noxias</i>, or <i>vitia +segetum</i>, as some Expositours have done, and take the word in a more +general sense, comprehending several Weeds and Vegetables offensive unto +Corn, according as the Greek word in the plural Number may imply, and as +the learned <i>Laurenbergius</i><a name="FNanchor_255_255" id="FNanchor_255_255"></a><a href="#Footnote_255_255" class="fnanchor">[255]</a> hath expressed, <i>Runcare quod apud +nostrates Weden dicitur, Zizanias inutiles est evellere</i>. If, I say, it +be thus taken, we shall not need to be definitive, or confine unto one +particular Plant, from a word which may comprehend divers: And this may +also prove a safer sense, in such obscurity of the Original.</p> + +<p>And therefore since in this Parable the sower of the <i>Zizania</i> is the +Devil, and the <i>Zizania</i> wicked persons; if any from this larger +acception, will take in Thistles, Darnel, Cockle, wild strangling +Fitches, Bindweed, <i>Tribulus</i>, Restharrow and other <i>Vitia Segetum</i>; he +may, both from the natural and symbolical qualities of those Vegetables, +have plenty of matter to illustrate the variety of his mischiefs, and of +the wicked of this world.</p> + +<div class="sidenote"><i>Cockle, in</i> Job 31. 40.</div> + +<p>49. When ’tis said in <i>Job</i>, <i>Let Thistles grow up instead of Wheat, and +Cockle instead of Barley</i>, the words are intelligible, the sense +allowable and significant to this purpose: but whether the word <i>Cockle</i> +doth strictly conform unto the Original, some doubt may be made from the +different Translations of it; For the Vulgar renders it <i>Spina</i>, +<i>Tremelius Vitia Frugum</i>, and the <i>Geneva Turoye</i> or Darnel. Besides, +whether Cockle were common in the ancient Agriculture of those parts, or +what word they used for it, is of great uncertainty. For the Elder +Botanical Writers have<span class="pagenum"><a name="Page_280" id="Page_280">[280]</a></span> made no mention thereof, and the Moderns have +given it the Name of <i>Pseudomelanthium</i>, <i>Nigellastrum</i>, <i>Lychnoeides +Segetum</i>, names not known unto Antiquity: And therefore our Translation +hath warily set down [<i>noisome Weeds</i>] in the Margin.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_188_188" id="Footnote_188_188"></a><a href="#FNanchor_188_188"><span class="label">[188]</span></a> +<i>Depinxit oculos stibio.</i> 2 Kings 9. 30. Jerem. 4. 30. Ezek. 23. +40.</p> +</div> + +<div class="footnote"><p><a name="Footnote_189_189" id="Footnote_189_189"></a><a href="#FNanchor_189_189"><span class="label">[189]</span></a> +Jona 4. 6. <i>a Gourd</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_190_190" id="Footnote_190_190"></a><a href="#FNanchor_190_190"><span class="label">[190]</span></a> +ἄπιστος θέα. Philo.</p> +</div> + +<div class="footnote"><p><a name="Footnote_191_191" id="Footnote_191_191"></a><a href="#FNanchor_191_191"><span class="label">[191]</span></a> +Radzivil <i>in his Travels</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_192_192" id="Footnote_192_192"></a><a href="#FNanchor_192_192"><span class="label">[192]</span></a> +G. Venetus <i>Problem</i> 200.</p> +</div> + +<div class="footnote"><p><a name="Footnote_193_193" id="Footnote_193_193"></a><a href="#FNanchor_193_193"><span class="label">[193]</span></a> +<i>Lib. 18. Nat. Hist.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_194_194" id="Footnote_194_194"></a><a href="#FNanchor_194_194"><span class="label">[194]</span></a> +Acts 2. 13.</p> +</div> + +<div class="footnote"><p><a name="Footnote_195_195" id="Footnote_195_195"></a><a href="#FNanchor_195_195"><span class="label">[195]</span></a> +Theophrast. <i>Hist. Lib. 4. Cap. 7. 8.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_196_196" id="Footnote_196_196"></a><a href="#FNanchor_196_196"><span class="label">[196]</span></a> +Plin. <i>lib. 13. cap. ultimo.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_197_197" id="Footnote_197_197"></a><a href="#FNanchor_197_197"><span class="label">[197]</span></a> +Dan. 4. 9. Ps. 1. 14. 12.</p> +</div> + +<div class="footnote"><p><a name="Footnote_198_198" id="Footnote_198_198"></a><a href="#FNanchor_198_198"><span class="label">[198]</span></a> +Sbacher <i>from</i> Sbachar festinus fuit <i>or</i> maturuit.</p> +</div> + +<div class="footnote"><p><a name="Footnote_199_199" id="Footnote_199_199"></a><a href="#FNanchor_199_199"><span class="label">[199]</span></a> +Plin. <i>lib. 14.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_200_200" id="Footnote_200_200"></a><a href="#FNanchor_200_200"><span class="label">[200]</span></a> +Terebinthus in Macedonia fruticat, in Syria, magna est. <i>Lib. 13.</i> +Plin.</p> +</div> + +<div class="footnote"><p><a name="Footnote_201_201" id="Footnote_201_201"></a><a href="#FNanchor_201_201"><span class="label">[201]</span></a> +Hosea. 4. 13.</p> +</div> + +<div class="footnote"><p><a name="Footnote_202_202" id="Footnote_202_202"></a><a href="#FNanchor_202_202"><span class="label">[202]</span></a> +Judges 20. 45, 47. <i>Ch.</i> 21. 13.</p> +</div> + +<div class="footnote"><p><a name="Footnote_203_203" id="Footnote_203_203"></a><a href="#FNanchor_203_203"><span class="label">[203]</span></a> +Isa. 9. 10</p> +</div> + +<div class="footnote"><p><a name="Footnote_204_204" id="Footnote_204_204"></a><a href="#FNanchor_204_204"><span class="label">[204]</span></a> +1 Chron. 27. 28.</p> +</div> + +<div class="footnote"><p><a name="Footnote_205_205" id="Footnote_205_205"></a><a href="#FNanchor_205_205"><span class="label">[205]</span></a> +1 King. 10. 27.</p> +</div> + +<div class="footnote"><p><a name="Footnote_206_206" id="Footnote_206_206"></a><a href="#FNanchor_206_206"><span class="label">[206]</span></a> +Amos 7. 14.</p> +</div> + +<div class="footnote"><p><a name="Footnote_207_207" id="Footnote_207_207"></a><a href="#FNanchor_207_207"><span class="label">[207]</span></a> +Psal. 78 47.</p> +</div> + +<div class="footnote"><p><a name="Footnote_208_208" id="Footnote_208_208"></a><a href="#FNanchor_208_208"><span class="label">[208]</span></a> +Luk. 17. 6.</p> +</div> + +<div class="footnote"><p><a name="Footnote_209_209" id="Footnote_209_209"></a><a href="#FNanchor_209_209"><span class="label">[209]</span></a> +D. Greaves.</p> +</div> + +<div class="footnote"><p><a name="Footnote_210_210" id="Footnote_210_210"></a><a href="#FNanchor_210_210"><span class="label">[210]</span></a> +Gen. 26. 12.</p> +</div> + +<div class="footnote"><p><a name="Footnote_211_211" id="Footnote_211_211"></a><a href="#FNanchor_211_211"><span class="label">[211]</span></a> +Gen. 41. 56.</p> +</div> + +<div class="footnote"><p><a name="Footnote_212_212" id="Footnote_212_212"></a><a href="#FNanchor_212_212"><span class="label">[212]</span></a> +Gen. 45. 9, 11.</p> +</div> + +<div class="footnote"><p><a name="Footnote_213_213" id="Footnote_213_213"></a><a href="#FNanchor_213_213"><span class="label">[213]</span></a> +Theoph. <i>Hist. l. 8</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_214_214" id="Footnote_214_214"></a><a href="#FNanchor_214_214"><span class="label">[214]</span></a> +Ægypt ὁμιχλὼδης, καὶ δρόσερος <i>Vid.</i> Theophrastum</p> +</div> + +<div class="footnote"><p><a name="Footnote_215_215" id="Footnote_215_215"></a><a href="#FNanchor_215_215"><span class="label">[215]</span></a> +Gen. 41. 48.</p> +</div> + +<div class="footnote"><p><a name="Footnote_216_216" id="Footnote_216_216"></a><a href="#FNanchor_216_216"><span class="label">[216]</span></a> +De causis Plant. <i>Lib. 1. Cap. 7</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_217_217" id="Footnote_217_217"></a><a href="#FNanchor_217_217"><span class="label">[217]</span></a> +Καλλικαρπεῖν οὑκ ἔξει.</p> +</div> + +<div class="footnote"><p><a name="Footnote_218_218" id="Footnote_218_218"></a><a href="#FNanchor_218_218"><span class="label">[218]</span></a> +De horticultura.</p> +</div> + +<div class="footnote"><p><a name="Footnote_219_219" id="Footnote_219_219"></a><a href="#FNanchor_219_219"><span class="label">[219]</span></a> +Καλλιέλαιον Rom. 11. 42.</p> +</div> + +<div class="footnote"><p><a name="Footnote_220_220" id="Footnote_220_220"></a><a href="#FNanchor_220_220"><span class="label">[220]</span></a> +Bellonius <i>de Avibus</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_221_221" id="Footnote_221_221"></a><a href="#FNanchor_221_221"><span class="label">[221]</span></a> +Theophrast. <i>l. 9. c. 6</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_222_222" id="Footnote_222_222"></a><a href="#FNanchor_222_222"><span class="label">[222]</span></a> +Linum folliculos germinavit, σπερματίζον <i>Septuag.</i> Serotina, +<i>Lat.</i> ὄψιμα, <i>Gr.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_223_223" id="Footnote_223_223"></a><a href="#FNanchor_223_223"><span class="label">[223]</span></a> +Radzevil’s <i>Travels</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_224_224" id="Footnote_224_224"></a><a href="#FNanchor_224_224"><span class="label">[224]</span></a> +Plin. <i>lib. 18. cap. 18</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_225_225" id="Footnote_225_225"></a><a href="#FNanchor_225_225"><span class="label">[225]</span></a> +Columella <i>lib. 2 cap. 22</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_226_226" id="Footnote_226_226"></a><a href="#FNanchor_226_226"><span class="label">[226]</span></a> +Varro <i>lib. 1. cap. 49</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_227_227" id="Footnote_227_227"></a><a href="#FNanchor_227_227"><span class="label">[227]</span></a> +Psal. 120. 4.</p> +</div> + +<div class="footnote"><p><a name="Footnote_228_228" id="Footnote_228_228"></a><a href="#FNanchor_228_228"><span class="label">[228]</span></a> +Job 30. 3, 4.</p> +</div> + +<div class="footnote"><p><a name="Footnote_229_229" id="Footnote_229_229"></a><a href="#FNanchor_229_229"><span class="label">[229]</span></a> +2 Sam. 18. 9, 14.</p> +</div> + +<div class="footnote"><p><a name="Footnote_230_230" id="Footnote_230_230"></a><a href="#FNanchor_230_230"><span class="label">[230]</span></a> +2 King. 18. 4.</p> +</div> + +<div class="footnote"><p><a name="Footnote_231_231" id="Footnote_231_231"></a><a href="#FNanchor_231_231"><span class="label">[231]</span></a> +<i>A journey to</i> Jerusalem, 1672.</p> +</div> + +<div class="footnote"><p><a name="Footnote_232_232" id="Footnote_232_232"></a><a href="#FNanchor_232_232"><span class="label">[232]</span></a> +Jer. 10. 5.</p> +</div> + +<div class="footnote"><p><a name="Footnote_233_233" id="Footnote_233_233"></a><a href="#FNanchor_233_233"><span class="label">[233]</span></a> +Ainsworth.</p> +</div> + +<div class="footnote"><p><a name="Footnote_234_234" id="Footnote_234_234"></a><a href="#FNanchor_234_234"><span class="label">[234]</span></a> +Matt. 21. 19.</p> +</div> + +<div class="footnote"><p><a name="Footnote_235_235" id="Footnote_235_235"></a><a href="#FNanchor_235_235"><span class="label">[235]</span></a> +Heinsius <i>in</i> Nonnum.</p> +</div> + +<div class="footnote"><p><a name="Footnote_236_236" id="Footnote_236_236"></a><a href="#FNanchor_236_236"><span class="label">[236]</span></a> +D. Hammond.</p> +</div> + +<div class="footnote"><p><a name="Footnote_237_237" id="Footnote_237_237"></a><a href="#FNanchor_237_237"><span class="label">[237]</span></a> +Jer. 24. 2.</p> +</div> + +<div class="footnote"><p><a name="Footnote_238_238" id="Footnote_238_238"></a><a href="#FNanchor_238_238"><span class="label">[238]</span></a> +<i>S.</i> Mark 14. 67. <i>S.</i> Luke 22. 55, 56.</p> +</div> + +<div class="footnote"><p><a name="Footnote_239_239" id="Footnote_239_239"></a><a href="#FNanchor_239_239"><span class="label">[239]</span></a> +<i>S.</i> John 18. 18.</p> +</div> + +<div class="footnote"><p><a name="Footnote_240_240" id="Footnote_240_240"></a><a href="#FNanchor_240_240"><span class="label">[240]</span></a> +Micah 7. 1.</p> +</div> + +<div class="footnote"><p><a name="Footnote_241_241" id="Footnote_241_241"></a><a href="#FNanchor_241_241"><span class="label">[241]</span></a> +Plin. 13. <i>cap. 4</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_242_242" id="Footnote_242_242"></a><a href="#FNanchor_242_242"><span class="label">[242]</span></a> +Cant. 4. 1.</p> +</div> + +<div class="footnote"><p><a name="Footnote_243_243" id="Footnote_243_243"></a><a href="#FNanchor_243_243"><span class="label">[243]</span></a> +Levit. 3. 9.</p> +</div> + +<div class="footnote"><p><a name="Footnote_244_244" id="Footnote_244_244"></a><a href="#FNanchor_244_244"><span class="label">[244]</span></a> +Aristot. <i>Hist. Animal. lib. 8</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_245_245" id="Footnote_245_245"></a><a href="#FNanchor_245_245"><span class="label">[245]</span></a> +Cant. 4. 2.</p> +</div> + +<div class="footnote"><p><a name="Footnote_246_246" id="Footnote_246_246"></a><a href="#FNanchor_246_246"><span class="label">[246]</span></a> +Psal. 144. 13.</p> +</div> + +<div class="footnote"><p><a name="Footnote_247_247" id="Footnote_247_247"></a><a href="#FNanchor_247_247"><span class="label">[247]</span></a> +Levit. 23. 40.</p> +</div> + +<div class="footnote"><p><a name="Footnote_248_248" id="Footnote_248_248"></a><a href="#FNanchor_248_248"><span class="label">[248]</span></a> +Curtius <i>de Hortis.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_249_249" id="Footnote_249_249"></a><a href="#FNanchor_249_249"><span class="label">[249]</span></a> +Ezek. 40. 5.</p> +</div> + +<div class="footnote"><p><a name="Footnote_250_250" id="Footnote_250_250"></a><a href="#FNanchor_250_250"><span class="label">[250]</span></a> +<i>S.</i> Matt 27. 30, 48.</p> +</div> + +<div class="footnote"><p><a name="Footnote_251_251" id="Footnote_251_251"></a><a href="#FNanchor_251_251"><span class="label">[251]</span></a> +Josh. 16. 17.</p> +</div> + +<div class="footnote"><p><a name="Footnote_252_252" id="Footnote_252_252"></a><a href="#FNanchor_252_252"><span class="label">[252]</span></a> +Josh. 3. 13.</p> +</div> + +<div class="footnote"><p><a name="Footnote_253_253" id="Footnote_253_253"></a><a href="#FNanchor_253_253"><span class="label">[253]</span></a> +Ecclus. 24. 26.</p> +</div> + +<div class="footnote"><p><a name="Footnote_254_254" id="Footnote_254_254"></a><a href="#FNanchor_254_254"><span class="label">[254]</span></a> +ἐξαίρησθαι. Theophrast. <i>Hist. Plant. l. 8</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_255_255" id="Footnote_255_255"></a><a href="#FNanchor_255_255"><span class="label">[255]</span></a> +<a name="CORR8" id="CORR8"><ins class="correction" title="original De Horti cultura">De Horticultura.</ins></a></p> +</div> +</div> + + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_281" id="Page_281">[281]</a></span></p> +<h2><a name="TRACT_II" id="TRACT_II">OF GARLANDS</a></h2> + +<p class="subtitle140">and Coronary or Garden-plants.</p> +<p class="subtitle120">TRACT II</p> + + +<p> +<span class="smcap">Sir</span>,<br /> +</p> + +<p>The use of flowry Crowns and Garlands is of no slender Antiquity, and +higher than I conceive you apprehend it. For, besides the old Greeks and +Romans, the Ægyptians made use hereof; who, beside the bravery of their +Garlands, had little Birds upon them to peck their Heads and Brows, and +so to keep them sleeping at their Festival compotations. This practice +also extended as far as <i>India</i>: for at the Feast with the Indian King, +it is peculiarly observed by <i>Philostratus</i> that their custom was to +wear Garlands, and come crowned with them unto their Feast.</p> + +<p>The Crowns and Garlands of the Ancients were either Gestatory, such as +they wore about their Heads or Necks; Portatory, such as they carried at +solemn Festivals; Pensile or Suspensory, such as they hanged about the +Posts of their Houses in honour of their Gods, as of <i>Jupiter Thyræus</i> +or <i>Limeneus</i>; or else they were Depository, such as they laid upon the +Graves and Monuments of the dead. And these were made up after all ways +of Art, Compactile, Sutile, Plectile; for which Work there were +στεφανοπλόκοι or expert Persons to contrive them after the best grace +and property.</p> + +<p><span class="pagenum"><a name="Page_282" id="Page_282">[282]</a></span></p> +<p>Though we yield not unto them in the beauty of flowry Garlands, yet some +of those of Antiquity were larger than any we lately meet with: for we +find in <i>Athenæus</i> that a Myrtle Crown of one and twenty foot in compass +was solemnly carried about at the Hellotian Feast in <i>Corinth</i>, together +with the Bones of <i>Europa</i>.</p> + +<p>And Garlands were surely of frequent use among them; for we reade in +<i>Galen</i><a name="FNanchor_256_256" id="FNanchor_256_256"></a><a href="#Footnote_256_256" class="fnanchor">[256]</a> that when <i>Hippocrates</i> cured the great Plague of <i>Athens</i> by +Fires kindled in and about the City; the fuel thereof consisted much of +their Garlands. And they must needs be very frequent and of common use, +the ends thereof being many. For they were convivial, festival, +sacrificial, nuptial, honorary, funebrial. We who propose unto our +selves the pleasure of two Senses, and onely single out such as are of +Beauty and good Odour, cannot strictly confine our selves unto imitation +of them.</p> + +<p>For, in their convivial Garlands, they had respect unto Plants +preventing drunkenness, or discussing the exhalations from Wine; +wherein, beside Roses, taking in Ivy, Vervain, Melilote, <i>etc.</i> they +made use of divers of small Beauty or good Odour. The solemn festival +Garlands were made properly unto their Gods, and accordingly contrived +from Plants sacred unto such Deities; and their sacrificial ones were +selected under such considerations. Their honorary Crowns triumphal, +ovary, civical, obsidional, had little of Flowers in them: and their +funebrial Garlands had little of beauty in them beside Roses, while they +made them of Myrtle, Rosemary, Apium, <i>etc.</i> under symbolical +intimations: but our florid and purely ornamental Garlands, delightfull +unto sight and smell, nor framed according to mystical and symbolical +considerations, are of more<span class="pagenum"><a name="Page_283" id="Page_283">[283]</a></span> free election, and so may be made to excell +those of the Ancients; we having <i>China</i>, <i>India</i>, and a new world to +supply us, beside the great distinction of Flowers unknown unto +Antiquity, and the varieties thereof arising from Art and Nature.</p> + +<p>But, beside Vernal, Æstival and Autumnal made of Flowers, the Ancients +had also Hyemal Garlands; contenting themselves at first with such as +were made of Horn died into several Colours, and shaped into the Figures +of Flowers, and also of <i>Æs Coronarium</i> or <i>Clincquant</i> or Brass thinly +wrought out into Leaves commonly known among us. But the curiosity of +some Emperours for such intents had Roses brought from <i>Ægypt</i> untill +they had found the art to produce late Roses in <i>Rome</i>, and to make them +grow in the Winter, as is delivered in that handsome Epigramme of +<i>Martial</i>,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>At tu Romanæ jussus jam cedere Brumæ</i></div> +<div class="line indent1"><i>Mitte tuas messes, Accipe, Nile, Rosas.</i></div> +</div></div> + +<p>Some American Nations, who do much excell in Garlands, content not +themselves onely with Flowers, but make elegant Crowns of Feathers, +whereof they have some of greater radiancy and lustre than their +Flowers: and since there is an Art to set into shapes, and curiously to +work in choicest Feathers, there could nothing answer the Crowns made of +the choicest Feathers of some <i>Tomineios</i> and Sun Birds.</p> + +<hr class="tb" /> + +<p>The Catalogue of Coronary Plants is not large in <i>Theophrastus</i>, +<i>Pliny</i>, <i>Pollux</i>, or <i>Athenæus</i>: but we may find a good enlargement in +the Accounts of Modern Botanists; and additions may still be made by +successive acquists of fair and specious Plants, not yet translated from +foreign Regions or little known unto our<span class="pagenum"><a name="Page_284" id="Page_284">[284]</a></span> Gardens: he that would be +complete may take notice of these following,</p> + +<blockquote> +<p> +<i>Flos Tigridis.</i><br /> +<i>Flos Lyncis.</i><br /> +<i>Pinea Indica Recchi, Talama Ouiedi.</i><br /> +<i>Herba Paradisea.</i><br /> +<i>Volubilis Mexicanus.</i><br /> +<i>Narcissus Indicus Serpentarius.</i><br /> +<i>Helichrysum Mexicanum.</i><br /> +<i>Xicama.</i><br /> +<i>Aquilegia novæ Hispaniæ Cacoxochitli Recchi.</i><br /> +<i>Aristochæa Mexicana.</i><br /> +<i>Camaratinga sive Caragunta quarta Pisonis.</i><br /> +<i>Maracuia Granadilla.</i><br /> +<i>Cambay sive Myrtus Americana.</i><br /> +<i>Flos Auriculæ Flor de la Oreia.</i><br /> +<i>Floripendio novæ Hispaniæ.</i><br /> +<i>Rosa Indica.</i><br /> +<i>Zilium Indicum.</i><br /> +<i>Fula Magori Garciæ.</i><br /> +<i>Champe Garciæ Champacca Bontii.</i><br /> +<i>Daullontas frutex odoratus seu Chamæmelum arborescens Bontii.</i><br /> +<i>Beidelsar Alpini.</i><br /> +<i>Sambuc.</i><br /> +<i>Amberboi Turcarum.</i><br /> +<i>Nuphar Ægyptium.</i><br /> +<i>Lilionarcissus Indicus.</i><br /> +<i>Bamma Ægyptiacum.</i><br /> +<i>Hiucca Canadensis horti Farnesiani.</i><br /> +<i>Bupthalmum novæ Hispaniæ Alepocapath.</i><br /> +<i>Valeriana seu Chrysanthemum Americanum Acocotlis.</i><br /> +<i>Flos Corvinus Coronarius Americanus.</i><br /> +<i>Capolin Cerasus dulcis Indicus Floribus racemosis.</i><br /> +<i>Asphodelus Americanus.</i><br /><span class="pagenum"><a name="Page_285" id="Page_285">[285]</a></span> +<i>Syringa Lutea Americana.</i><br /> +<i>Bulbus unifolius.</i><br /> +<i>Moly latifolium Flore luteo.</i><br /> +<i>Conyza Americana purpurea.</i><br /> +<i>Salvia Cretica pomifera Bellonii.</i><br /> +<i>Lausus Serrata Odora.</i><br /> +<i>Ornithogalus Promontorii Bonæ Spei.</i><br /> +<i>Fritallaria crassa Soldanica Promontorii Bonæ Spei.</i><br /> +<i>Sigillum Solomonis Indicum.</i><br /> +<i>Tulipa Promontorii Bonæ Spei.</i><br /> +<i>Iris Uvaria.</i><br /> +<i>Nopolxoch sedum elegans novæ Hispaniæ.</i><br /> +</p> +</blockquote> + +<p>More might be added unto this List; and I have onely taken the pains to +give you a short Specimen of those many more which you may find in +respective Authours, and which time and future industry may make no +great strangers in <i>England</i>. The Inhabitants of <i>Nova Hispania</i>, and a +great part of <i>America</i>, Mahometans, Indians, Chineses, are eminent +promoters of these coronary and specious Plants: and the annual tribute +of the King of <i>Bisnaguer</i> in <i>India</i>, arising out of Odours and +Flowers, amounts unto many thousands of Crowns.</p> + +<p>Thus, in brief, of this matter. I am, <i>etc.</i></p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_256_256" id="Footnote_256_256"></a><a href="#FNanchor_256_256"><span class="label">[256]</span></a> +<i>De Theriaca ad Pisonem.</i></p> +</div> +</div> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_286" id="Page_286">[286]</a></span></p> +<h2><a name="TRACT_III" id="TRACT_III">OF THE<br />FISHES EATEN BY OUR SAVIOUR</a></h2> +<p class="subtitle120">with His Disciples after His Resurrection from the Dead.</p> + +<p class="subtitle120">TRACT III</p> + + +<p> +<span class="smcap">Sir</span>,<br /> +</p> + +<p>I have thought, a little, upon the Question proposed by you [viz. <i>What +kind of Fishes those were of which our Saviour ate with his Disciples +after his Resurrection?</i><a name="FNanchor_257_257" id="FNanchor_257_257"></a><a href="#Footnote_257_257" class="fnanchor">[257]</a>] and I return you such an Answer, as, in so +short time for study, and in the midst of my occasions, occurs to me.</p> + +<p>The Books of Scripture (as also those which are Apocryphal) are often +silent, or very sparing, in the particular Names of Fishes; or in +setting them down in such manner as to leave the kinds of them without +all doubt and reason for farther inquiry. For, when it declareth what +Fishes were allowed the Israelites for their Food, they are onely set +down in general which have Finns and Scales; whereas, in the account of +<i>Quadrupeds</i> and Birds, there is particular mention made of divers of +them. In the Book of <i>Tobit</i> that Fish which he took out of the River is +onely named a great Fish, and so there remains much uncertainty to<span class="pagenum"><a name="Page_287" id="Page_287">[287]</a></span> +determine the Species thereof. And even the Fish which swallowed +<i>Jonah</i>, and is called a <i>great Fish</i>, and commonly thought to be a +great Whale, is not received without all doubt; while some learned men +conceive it to have been none of our Whales, but a large kind of +<i>Lamia</i>.</p> + +<p>And, in this narration of S. <i>John</i>, the Fishes are onely expressed by +their Bigness and Number, not their Names, and therefore it may seem +undeterminable what they were: notwithstanding, these Fishes being taken +in the great Lake or Sea of <i>Tiberias</i>, something may be probably stated +therein. For since <i>Bellonius</i>, that diligent and learned Traveller, +informeth us, that the Fishes of this Lake were Trouts, Pikes, Chevins +and Tenches; it may well be conceived that either all or some thereof +are to be understood in this Scripture. And these kind of Fishes become +large and of great growth, answerable unto the expression of Scripture, +<i>One hundred and fifty-three great Fishes</i>; that is, large in their own +kinds, and the largest kinds in this Lake and fresh Water, wherein no +great variety, and of the larger sort of Fishes, could be expected. For +the River <i>Jordan</i>, running through this Lake, falls into the Lake of +<i>Asphaltus</i>, and hath no mouth into the Sea, which might admit of great +Fishes or greater variety to come up into it.</p> + +<p>And out of the mouth of some of these forementioned Fishes might the +<i>Tribute money</i> be taken, when our Saviour, at <i>Capernaum</i>, seated upon +the same Lake, said unto <i>Peter</i>, <i>Go thou to the Sea, and cast an Hook, +and take up the Fish that first cometh; and when thou hast opened his +mouth thou shalt find a piece of money; that take and give them for thee +and me</i>.</p> + +<p><span class="pagenum"><a name="Page_288" id="Page_288">[288]</a></span></p> + +<p>And this makes void that common conceit and tradition of the Fish called +<i>Fabermarinus</i>, by some, a <i>Peter</i> or <i>Penny Fish</i>; which having two +remarkable round spots upon either side, these are conceived to be the +marks of S. <i>Peter’s</i> Fingers or signatures of the Money: for though it +hath these marks, yet is there no probability that such a kind of Fish +was to be found in the Lake of <i>Tiberias</i>, <i>Geneserah</i> or <i>Galilee</i>, +which is but sixteen miles long and six broad, and hath no communication +with the Sea; for this is a mere Fish of the Sea and salt Water, and +(though we meet with some thereof on our Coast) is not to be found in +many Seas.</p> + +<p>Thus having returned no improbable Answer unto your Question, I shall +crave leave to ask another of your self concerning that Fish mentioned +by <i>Procopius</i>,<a name="FNanchor_258_258" id="FNanchor_258_258"></a><a href="#Footnote_258_258" class="fnanchor">[258]</a> which brought the famous King <i>Theodorick</i> to his +end: his words are to this effect: '‘The manner of his Death was this, +<i>Symmachus</i> and his Son-in-law <i>Boëthius</i>, just men and great relievers +of the poor, Senatours and Consuls, had many enemies, by whose false +accusations <i>Theodorick</i> being perswaded that they plotted against him, +put them to death and confiscated their Estates. Not long after his +Waiters set before him at Supper a great Head of a Fish, which seemed to +him to be the Head of <i>Symmachus</i> lately murthered; and with his Teeth +sticking out, and fierce glaring eyes to threaten him: being frighted, +he grew chill, went to Bed, lamenting what he had done to <i>Symmachus</i> +and <i>Boëthius</i>; and soon after died.’ What Fish do you apprehend this to +have been? I would learn of you; give me your thoughts about it.</p> + +<p class="right"> +<i>I am</i>, etc.<br /> +</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_257_257" id="Footnote_257_257"></a><a href="#FNanchor_257_257"><span class="label">[257]</span></a> +<i>S.</i> Joh. 21. 9, 10, 11, 13.</p> +</div> + +<div class="footnote"><p><a name="Footnote_258_258" id="Footnote_258_258"></a><a href="#FNanchor_258_258"><span class="label">[258]</span></a> +<i>De Bello Gothico, lib. 1.</i></p> +</div> +</div> + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_289" id="Page_289">[289]</a></span></p> +<h2><a name="TRACT_IV" id="TRACT_IV">AN ANSWER TO CERTAIN QUERIES</a></h2> +<p class="subtitle120">relating to Fishes, Birds, Insects.</p> + +<p class="subtitle120">TRACT IV</p> + +<p> +<span class="smcap">Sir</span>,<br /> +</p> + +<p>I return the following Answers to your Queries which were these,</p> + +<blockquote> +<p>[1. What Fishes are meant by the Names, <i>Halec</i> and <i>Mugil</i>?</p> + +<p>2. What is the Bird which you will receive from the Bearer? and +what Birds are meant by the Names <i>Halcyon</i>, <i>Nysus</i>, <i>Ciris</i>, +<i>Nycticorax</i>?</p> + +<p>3. What Insect is meant by the word <i>Cicada</i>?]</p></blockquote> + +<hr class="tb" /> + +<div class="sidenote"><i>Answer to Query 1.</i></div> + +<p>The word <i>Halec</i> we are taught to render an <i>Herring</i>, which, being an +ancient word, is not strictly appropriable unto a Fish not known or not +described by the Ancients; and which the modern Naturalists are fain to +name <i>Harengus</i>; the word <i>Halecula</i> being applied unto such little Fish +out of which they were fain to make Pickle; and <i>Halec</i> or <i>Alec</i>, taken +for the Liquamen or Liquor itself, according to that of the Poet,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line">——<i>Ego fæcem primus et Alec</i></div> +<div class="line"><i>Primus et inveni piper album</i>——</div> +</div></div> + +<p><span class="pagenum"><a name="Page_290" id="Page_290">[290]</a></span></p> + +<p>And was a conditure and Sawce much affected by Antiquity, as was also +<i>Muria</i> and <i>Garum</i>.</p> + +<hr class="tb" /> + +<p>In common constructions, <i>Mugil</i> is rendred a <i>Mullet</i>, which, +notwithstanding, is a different Fish from the <i>Mugil</i> described by +Authours; wherein, if we mistake, we cannot so closely apprehend the +expression of <i>Juvenal</i>,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line">——<i>Quosdam ventres et Mugilis intrat.</i></div> +</div></div> + +<p>And misconceive the Fish, whereby Fornicatours were so opprobriously and +irksomely punished; for the <i>Mugil</i> being somewhat rough and hard +skinned, did more exasperate the gutts of such offenders: whereas the +Mullet was a smooth Fish, and of too high esteem to be imployed in such +offices.</p> + +<hr class="tb" /> + +<div class="sidenote"><i>Answer to Query 2.</i></div> + +<p>I cannot but wonder that this Bird you sent should be a stranger unto +you, and unto those who had a sight thereof: for, though it be not seen +every day, yet we often meet with it in this Country. It is an elegant +Bird, which he that once beholdeth can hardly mistake any other for it. +From the proper Note it is called an <i>Hoopebird</i> with us; in Greek +<i>Epops</i>, in Latin <i>Upupa</i>. We are little obliged unto our School +instruction, wherein we are taught to render <i>Upupa</i>, a <i>Lapwing</i>, which +Bird our natural Writers name <i>Vannellus</i>; for thereby we mistake this +remarkable Bird, and apprehend not rightly what is delivered of it.</p> + +<p>We apprehend not the Hieroglyphical considerations which the old +Ægyptians made of this observable Bird; who considering therein the +order and variety of Colours, the twenty six or twenty eight Feathers in +its Crest, his latitancy, and mewing this handsome outside in the +Winter; they made it an Emblem of the<span class="pagenum"><a name="Page_291" id="Page_291">[291]</a></span> varieties of the World, the +succession of Times and Seasons, and signal mutations in them. And +therefore <i>Orus</i>, the Hieroglyphick of the World, had the Head of an +Hoopebird upon the top of his Staff.</p> + +<p>Hereby we may also mistake the <i>Duchiphath</i>, or Bird forbidden for Food +in <i>Leviticus</i>;<span class="sidenote15">Levit. 11. 19.</span> and, not knowing the Bird, may the less apprehend some +reasons of that prohibition; that is, the magical virtues ascribed unto +it by the Ægyptians, and the superstitious apprehensions which that +Nation held of it, whilst they precisely numbred the Feathers and +Colours thereof, while they placed it on the Heads of their Gods, and +near their Mercurial Crosses, and so highly magnified this Bird in their +sacred Symbols.</p> + +<p>Again, not knowing or mistaking this Bird, we may misapprehend, or not +closely apprehend, that handsome expression of <i>Ovid</i>, when <i>Tereus</i> was +turned into an <i>Upupa</i>, or Hoopebird.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Vertitur in volucrem cui sunt pro vertice Cristæ,</i></div> +<div class="line"><i>Protinus immodicum surgit pro cuspide rostrum</i></div> +<div class="line"><i>Nomen Epops volucri, facies armata videtur.</i></div> +</div></div> + +<p>For, in this military shape, he is aptly phancied even still +revengefully to pursue his hated Wife <i>Progne</i>: in the propriety of his +Note crying out, <i>Pou, pou, ubi, ubi</i>, or <i>Where are you?</i></p> + +<p>Nor are we singly deceived in the nominal translation of this Bird: in +many other Animals we commit the like mistake. So <i>Gracculus</i> is rendred +a <i>Jay</i>, which Bird notwithstanding must be of a dark colour according +to that of <i>Martial</i>,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Sed quandam volo nocte nigriorem</i></div> +<div class="line"><i>Formica, pice, Gracculo, cicada.</i></div> +</div></div> + +<p><i>Halcyon</i><a name="FNanchor_259_259" id="FNanchor_259_259"></a><a href="#Footnote_259_259" class="fnanchor">[259]</a> is rendred a <i>King-fisher</i>, a Bird commonly<span class="pagenum"><a name="Page_292" id="Page_292">[292]</a></span> known among us, +and by Zoographers and Naturals the same is named <i>Ispida</i>, a well +coloured Bird frequenting Streams and Rivers, building in holes of Pits, +like some Martins, about the end of the Spring; in whose Nests we have +found little else than innumerable small Fish Bones, and white round +Eggs of a smooth and polished surface, whereas the true <i>Alcyon</i> is a +Sea Bird, makes an handsome Nest floating upon the Water, and breedeth +in the Winter.</p> + +<p>That <i>Nysus</i> should be rendred either an <i>Hobby</i> or a <i>Sparrow Hawk</i>, in +the Fable of <i>Nysus</i> and <i>Scylla</i> in <i>Ovid</i>, because we are much to seek +in the distinction of Hawks according to their old denominations, we +shall not much contend, and may allow a favourable latitude therein: but +that the <i>Ciris</i> or Bird into which <i>Scylla</i> was turned should be +translated a <i>Lark</i>, it can hardly be made out agreeable unto the +description of <i>Virgil</i> in his Poem of that name,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Inde alias volucres mimóque infecta rubenti</i></div> +<div class="line"><i>Crura</i>——</div> +</div></div> + +<p>But seems more agreeable unto some kind of <i>Hæmantopus</i> or Redshank; and +so the <i>Nysus</i> to have been some kind of Hawk, which delighteth about +the Sea and Marishes, where such prey most aboundeth, which sort of Hawk +while <i>Scaliger</i> determineth to be a Merlin, the French Translatour +warily expoundeth it to be some kind of Hawk.</p> + +<p><i>Nycticorax</i> we may leave unto the common and verbal translation of a +<i>Night Raven</i>, but we know no proper kind of Raven unto which to confine +the same, and therefore some take the liberty to ascribe it unto some +sort of Owls, and others unto the Bittern; which Bird in its common +Note, which he useth out of the<span class="pagenum"><a name="Page_293" id="Page_293">[293]</a></span> time of coupling and upon the Wing, so +well resembleth the croaking of a Raven that I have been deceived by it.</p> + +<hr class="tb" /> + +<div class="sidenote"><i>Answer to Query 3.</i></div> + +<p>While <i>Cicada</i> is rendred a <i>Grashopper</i>, we commonly think that which +is so called among us to be the true <i>Cicada</i>; wherein, as we have +elsewhere declared,<a name="FNanchor_260_260" id="FNanchor_260_260"></a><a href="#Footnote_260_260" class="fnanchor">[260]</a> there is a great mistake: for we have not the +<i>Cicada</i> in <i>England</i>, and indeed no proper word for that Animal, which +the French nameth <i>Cigale</i>. That which we commonly call a Grashopper, +and the French <i>Saulterelle</i> being one kind of Locust, so rendred in the +Plague of <i>Ægypt</i>, and, in old Saxon named <i>Gersthop</i>.</p> + +<hr class="tb" /> + +<p>I have been the less accurate in these Answers, because the Queries are +not of difficult Resolution, or of great moment: however, I would not +wholly neglect them or your satisfaction, as being, Sir,</p> + +<p class="right"> +<i>Yours</i>, etc.<br /> +</p> + + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_259_259" id="Footnote_259_259"></a><a href="#FNanchor_259_259"><span class="label">[259]</span></a> +<a name="CORR9" id="CORR9"><ins class="correction" title="original: ee Vulg. Err. B. 3. c. 10."><i>See Vulg. Err. B. 3. c. 10.</i></ins></a></p> +</div> + +<div class="footnote"><p><a name="Footnote_260_260" id="Footnote_260_260"></a><a href="#FNanchor_260_260"><span class="label">[260]</span></a> +<i>Vulg. Err. B. 5. c. 3.</i></p> +</div> +</div> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_294" id="Page_294">[294]</a></span></p> +<h2><a name="TRACT_V" id="TRACT_V">OF HAWKS AND FALCONRY</a></h2> + +<p class="subtitle120">Ancient and Modern.</p> + +<p class="subtitle120">TRACT V</p> + + +<p> +<span class="smcap">Sir</span>, +</p> + +<p>In vain you expect much information, <i>de Re Accipitraria</i>, of Falconry, +Hawks or Hawking, from very ancient Greek or Latin Authours; that Art +being either unknown or so little advanced among them, that it seems to +have proceeded no higher than the daring of Birds: which makes so little +thereof to be found in <i>Aristotle</i>, who onely mentions some rude +practice thereof in <i>Thracia</i>; as also in <i>Ælian</i>, who speaks something +of Hawks and Crows among the Indians; little or nothing of true Falconry +being mention’d before <i>Julius Firmicus</i>, in the days of <i>Constantius</i>, +Son to <i>Constantine</i> the Great.</p> + +<p>Yet if you consult the accounts of later Antiquity left by <i>Demetrius</i> +the Greek, by <i>Symmachus</i> and <i>Theodosius</i>, and by <i>Albertus Magnus</i>, +about five hundred years ago, you, who have been so long acquainted with +this noble Recreation, may better compare the ancient and modern +practice, and rightly observe how many things in that Art are added, +varied, disused or retained in the practice of these days.</p> + +<p>In the Diet of Hawks, they allowed of divers Meats<span class="pagenum"><a name="Page_295" id="Page_295">[295]</a></span> which we should +hardly commend. For beside the Flesh of Beef, they admitted of Goat, +Hog, Deer, Whelp and Bear. And how you will approve the quantity and +measure thereof, I make some doubt; while by weight they allowed half a +pound of Beef, seven ounces of Swines Flesh, five of Hare, eight ounces +of Whelp, as much of Deer, and ten ounces of He-Goats Flesh.</p> + +<p>In the time of <i>Demetrius</i> they were not without the practice of +Phlebotomy or Bleeding, which they used in the Thigh and Pounces; they +plucked away the Feathers on the Thigh, and rubbed the part, but if the +Vein appeared not in that part, they opened the Vein of the fore Talon.</p> + +<p>In the days of <i>Albertus</i>, they made use of Cauteries in divers places: +to advantage their sight they seared them under the inward angle of the +eye; above the eye in distillations and diseases of the Head; in upward +pains they seared above the Joint of the Wing, and at the bottom of the +Foot, against the Gout; and the chief time for these cauteries they made +to be the month of <i>March</i>.</p> + +<p>In great coldness of Hawks they made use of Fomentations, some of the +steam or vapour of artificial and natural Baths, some wrapt them up in +hot Blankets, giving them Nettle Seeds and Butter.</p> + +<p>No Clysters are mention’d, nor can they be so profitably used; but they +made use of many purging Medicines. They purged with Aloe, which, unto +larger Hawks, they gave in the bigness of a Great Bean; unto less, in +the quantity of a <i>Cicer</i>, which notwithstanding I should rather give +washed, and with a few drops of Oil of Almonds: for the Guts of flying +Fowls are tender and easily scratched by it; and upon the use of<span class="pagenum"><a name="Page_296" id="Page_296">[296]</a></span> Aloe +both in Hawks and Cormorants I have sometimes observed bloody +excretions.</p> + +<p>In phlegmatick causes they seldom omitted <i>Stave-saker</i>, but they purged +sometimes with a Mouse, and the Food of boiled Chickens, sometimes with +good Oil and Honey.</p> + +<p>They used also the Ink of Cuttle Fishes, with Smallage, Betony, Wine and +Honey. They made use of stronger Medicines than present practice doth +allow. For they were not afraid to give <i>Coccus Baphicus</i>; beating up +eleven of its Grains unto a Lentor, which they made up into five Pills +wrapt up with Honey and Pepper: and, in some of their old Medicines, we +meet with Scammony and <i>Euphorbium</i>. Whether, in the tender Bowels of +Birds, infusions of Rhubarb, Agaric and Mechoachan be not of safer use, +as to take of Agary two Drachms, of Cinnamon half a Drachm, of Liquorish +a Scruple, and, infusing them in Wine, to express a part into the mouth +of the Hawk, may be considered by present practice.</p> + +<p>Few Mineral Medicines were of inward use among them: yet sometimes we +observe they gave filings of Iron in the straitness of the Chest, as +also Lime in some of their pectoral Medicines.</p> + +<p>But they commended Unguents of Quick-silver against the Scab: and I have +safely given six or eight Grains of <i>Mercurius Dulcis</i> unto Kestrils and +Owls, as also crude and current Quick-silver, giving the next day small +Pellets of Silver or Lead till they came away uncoloured: and this, if +any, may probably destroy that obstinate Disease of the <i>Filander</i> or +Back-worm.</p> + +<p>A peculiar remedy they had against the Consumption of Hawks. For, +filling a Chicken with Vinegar, they closed up the Bill, and hanging it +up untill the<span class="pagenum"><a name="Page_297" id="Page_297">[297]</a></span> Flesh grew tender, they fed the Hawk therewith: and to +restore and well Flesh them, they commonly gave them Hogs Flesh, with +Oil, Butter and Honey; and a decoction of Cumfory to bouze.</p> + +<p>They disallowed of salt Meats and Fat; but highly esteemed of Mice in +most indispositions; and in the falling Sickness had great esteem of +boiled Batts: and in many Diseases, of the Flesh of Owls which feed upon +those Animals. In Epilepsies they also gave the Brain of a Kid drawn +thorough a gold Ring; and, in Convulsions, made use of a mixture of Musk +and <i>Stercus humanum aridum</i>.</p> + +<p>For the better preservation of their Health they strowed Mint and Sage +about them; and for the speedier mewing of their Feathers, they gave +them the Slough of a Snake, or a Tortoise out of the Shell, or a green +Lizard cut in pieces.</p> + +<p>If a Hawk were unquiet, they hooded him, and placed him in a Smith’s +Shop for some time, where, accustomed to the continual noise of +hammering, he became more gentle and tractable.</p> + +<p>They used few terms of Art, plainly and intelligibly expressing the +parts affected, their Diseases and Remedies. This heap of artificial +terms first entring with the French Artists: who seem to have been the +first and noblest Falconers in the Western part of <i>Europe</i>; although, +in their Language, they have no word which in general expresseth an +Hawk.</p> + +<p>They carried their Hawks in the left hand, and let them flie from the +right. They used a Bell, and took great care that their Jesses should +not be red, lest Eagles should flie at them. Though they used Hoods, we +have no clear description of them, and little account of their Lures.</p> + +<p><span class="pagenum"><a name="Page_298" id="Page_298">[298]</a></span></p> + +<p>The ancient Writers left no account of the swiftness of Hawks or measure +of their flight: but <i>Heresbachius</i><a name="FNanchor_261_261" id="FNanchor_261_261"></a><a href="#Footnote_261_261" class="fnanchor">[261]</a> delivers that <i>William</i> Duke of +<i>Cleve</i> had an Hawk which, in one day, made a flight out of <i>Westphalia</i> +into <i>Prussia</i>. And, upon good account, an Hawk in this Country of +<i>Norfolk</i>, made a flight at a Woodcock near thirty miles in one hour. +How far the Hawks, Merlins and wild Fowl which come unto us with a +North-west wind in the Autumn, flie in a day, there is no clear account; +but coming over Sea their flight hath been long, or very speedy. For I +have known them to light so weary on the coast, that many have been +taken with Dogs, and some knock’d down with Staves and Stones.</p> + +<p>Their Perches seem not so large as ours; for they made them of such a +bigness that their Talons might almost meet: and they chose to make them +of Sallow, Poplar or Lime Tree.</p> + +<p>They used great clamours and hollowing in their flight, which they made +by these words, <i>ou loi, la, la, la</i>; and to raise the Fowls, made use +of the sound of a Cymbal.</p> + +<p>Their recreation seemed m<span class="pagenum"><a name="Page_299" id="Page_299">[299]</a></span>ore sober and solemn than ours at present, so +improperly attended with Oaths and Imprecations. For they called on God +at their setting out, according to the account of <i>Demetrius</i>, τὸν Θεὸν +ἐπικαλέσαντες, <i>in the first place calling upon God</i>.</p> + +<p>The learned <i>Rigaltius</i> thinketh, that if the Romans had well known this +airy Chase, they would have left or less regarded their Circensial +Recreations. The Greeks understood Hunting early, but little or nothing +of our Falconry. If <i>Alexander</i> had known it, we might have found +something of it and more of Hawks in <i>Aristotle</i>; who was so +unacquainted with that way, that he thought that Hawks would not feed +upon the Heart of Birds. Though he hath mention’d divers Hawks, yet +<i>Julius Scaliger</i>, an expert Falconer, despaired to reconcile them unto +ours. And ’tis well if, among them, you can clearly make out a Lanner, a +Sparrow Hawk and a Kestril, but must not hope to find your Gier Falcon +there, which is the noble Hawk; and I wish you one no worse than that of +<i>Henry</i> King of <i>Navarre</i>; which, <i>Scaliger</i> saith, he saw strike down a +Buzzard, two wild Geese, divers Kites, a Crane and a Swan.</p> + +<p>Nor must you expect from high Antiquity the distinctions of Eyess and +Ramage Hawks, of Sores and Entermewers, of Hawks of the Lure and the +Fist; nor that material distinction into short and long winged Hawks; +from whence arise such differences in their taking down of Stones; in +their flight, their striking down or seizing of their Prey, in the +strength of their Talons, either in the Heel and fore-Talon, or the +middle and the Heel: nor yet what Eggs produce the different Hawks, or +when they lay three Eggs, that the first produceth a Female and large +Hawk, the second of a midler sort, and the third a smaller Bird +Tercellene or Tassel of the Masle Sex; which Hawks being onely observed +abroad by the Ancients, were looked upon as Hawks of different kinds and +not of the same Eyrie or Nest. As for what <i>Aristotle</i> affirmeth that +Hawks and Birds of prey drink not; although you know that it will not +strictly hold, yet I kept an Eagle two years, which fed upon Kats, +Kittlings, Whelps and Ratts, without one drop of Water.</p> + +<p>If any thing may add unto your knowledge in this noble Art, you must +pick it out of later Writers than those you enquire of. You may peruse +the two Books of<span class="pagenum"><a name="Page_300" id="Page_300">[300]</a></span> Falconry writ by that renowned Emperour <i>Frederick</i> the +Second; as also the Works of the noble Duke <i>Belisarius</i>, of <i>Tardiffe</i>, +<i>Francherius</i>, of <i>Francisco Sforzino</i> of <i>Vicensa</i>; and may not a +little inform or recreate your self with that elegant Poem of +<i>Thuanus</i>.<a name="FNanchor_262_262" id="FNanchor_262_262"></a><a href="#Footnote_262_262" class="fnanchor">[262]</a> I leave you to divert your self by the perusal of it, +having, at present, no more to say but that I am, <i>etc.</i></p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_261_261" id="Footnote_261_261"></a><a href="#FNanchor_261_261"><span class="label">[261]</span></a> +<i>De Re Accipitraria, in 3 Books.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_262_262" id="Footnote_262_262"></a><a href="#FNanchor_262_262"><span class="label">[262]</span></a> +<i>De Re Rustica.</i></p> +</div> +</div> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_301" id="Page_301">[301]</a></span></p> +<h2><a name="TRACT_VI" id="TRACT_VI">OF CYMBALS, Etc.</a></h2> + +<p class="subtitle120">TRACT VI</p> + + +<p> +<span class="smcap">Sir</span>,<br /> +</p> + +<p>With what difficulty, if possibility, you may expect satisfaction +concerning the Musick, or Musical Instruments of the Hebrews, you will +easily discover if you consult the attempts of learned men upon that +Subject: but for Cymbals, of whose Figure you enquire, you may find some +described in <i>Bayfius</i>, in the Comment of <i>Rhodius</i> upon <i>Scribonius +Largus</i>, and others.</p> + +<p>As for Κύμβαλον ἀλαλάζον mentioned by S. <i>Paul</i>,<a name="FNanchor_263_263" id="FNanchor_263_263"></a><a href="#Footnote_263_263" class="fnanchor">[263]</a> and rendred a +<i>Tinckling Cymbal</i>, whether the translation be not too soft and +diminutive some question may be made: for the word ἀλαλάζον implieth no +small sound, but a strained and lofty vociferation, or some kind of +hollowing sound, according to the Exposition of <i>Hesychius</i>, Ἀλαλάξατε +ἐνυψώσατε τὴν φωνήν. A word drawn from the lusty shout of Souldiers, +crying Ἀλαλὰ at the first charge upon their Enemies, according to the +custom of Eastern Nations, and used by Trojans in <i>Homer</i>; and is also +the Note of the Chorus in <i>Aristophanes</i> Ἀλαλαἰ ὶὴ παιών. In other parts +of Scripture we reade of loud and high sounding Cymbals; and in <i>Clemens +Alexandrinus</i> that the Arabians made use of Cymbals in their Wars +instead<span class="pagenum"><a name="Page_302" id="Page_302">[302]</a></span> of other military Musick; and <i>Polyænus</i> in his <i>Stratagemes</i> +affirmeth that <i>Bacchus</i> gave the signal of Battel unto his numerous +Army not with Trumpets but with Tympans and Cymbals.</p> + +<p>And now I take the opportunity to thank you for the new Book sent me +containing the Anthems sung in our Cathedral and Collegiate Churches: +’tis probable there will be additions, the Masters of Musick being now +active in that affair. Beside my naked thanks I have yet nothing to +return you but this enclosed, which may be somewhat rare unto you, and +that is a Turkish Hymn translated into French out of the Turkish Metre, +which I thus render unto you.</p> + +<blockquote><p><i>O what praise doth he deserve, and how great is that Lord, all +whose Slaves are as so many Kings!</i></p> + +<p><i>Whosoever shall rub his Eyes with the dust of his Feet, shall +behold such admirable things that he shall fall into an ecstasie.</i></p> + +<p><i>He that shall drink one drop of his Beverage, shall have his +Bosome like the Ocean filled with Gems and pretious Liquours.</i></p> + +<p><i>Let not loose the Reins unto thy Passions in this world: he that +represseth them shall become a true Solomon in the Faith.</i></p> + +<p><i>Amuse not thy self to adore Riches, nor to build great Houses and +Palaces.</i></p> + +<p><i>The end of what thou shall build is but ruine.</i></p> + +<p><i>Pamper not thy Body with delicacies and dainties; it may come to +pass one day that this Body may be in Hell.</i></p> + +<p><i>Imagine not that he who findeth Riches findeth Happiness; he that +findeth Happiness is he that findeth God.</i></p> + +<p><i>All who prostrating themselves in humility shall this day believe +in</i> Velè,<a name="FNanchor_264_264" id="FNanchor_264_264"></a><a href="#Footnote_264_264" class="fnanchor">[264]</a> <i>if they were Poor shall be Rich, and if Rich shall +become Kings.</i></p></blockquote> + +<p>After the Sermon ended which was made upon a Verse<span class="pagenum"><a name="Page_303" id="Page_303">[303]</a></span> in the Alcoran +containing much Morality, the <i>Deruices</i> in a Gallery apart sung this +Hymn, accompanied with Instrumental Musick, which so affected the Ears +of Monsieur <i>du Loyr</i>, that he would not omit to set it down, together +with the Musical Notes, to be found in his first Letter unto Monsieur +<i>Bouliau</i>, Prior of <i>Magny</i>.</p> + +<hr class="tb" /> + +<p>Excuse my brevity: I can say but little where I understand but little.</p> + +<p class="right"> +<i>I am</i>, etc.<br /> +</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_263_263" id="Footnote_263_263"></a><a href="#FNanchor_263_263"><span class="label">[263]</span></a> +Cor. 13. 1</p> +</div> + +<div class="footnote"><p><a name="Footnote_264_264" id="Footnote_264_264"></a><a href="#FNanchor_264_264"><span class="label">[264]</span></a> +Velè <i>the Founder of the Convent</i>.</p> +</div> + +</div> + +<hr class="chap" /><p><span class="pagenum"><a name="Page_304" id="Page_304">[304]</a></span></p> +<h2><a name="TRACT_VII" id="TRACT_VII">OF ROPALIC</a></h2> + +<p class="subtitle120">or Gradual Verses, Etc.</p> + +<p class="center"><i>Mens mea sublimes rationes præmeditatur.</i></p> + +<p class="subtitle120">TRACT VII</p> + + +<p> +<span class="smcap">Sir</span>,<br /> +</p> + +<p>Though I may justly allow a good intention in this Poem presented unto +you, yet I must needs confess, I have no affection for it; as being +utterly averse from all affectation in Poetry, which either restrains +the phancy, or fetters the invention to any strict disposure of words. A +poem of this nature is to be found in <i>Ausonius</i> beginning thus,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Spes Deus æternæ stationis conciliator.</i></div> +</div></div> + +<p>These are Verses <i>Ropalici</i> or <i>Clavales</i>, arising gradually like the +Knots in a Ῥοπάλη or Clubb; named also <i>Fistulares</i> by <i>Priscianus</i>, as +<i>Elias Vinetus</i><a name="FNanchor_265_265" id="FNanchor_265_265"></a><a href="#Footnote_265_265" class="fnanchor">[265]</a> hath noted. They consist properly of five words, +each thereof encreasing by one syllable. They admit not of a <i>Spondee</i> +in the fifth place, nor can a Golden or Silver Verse be made this way. +They run smoothly both in Latin and Greek, and some are scatteringly to +be found in <i>Homer</i>; as,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line">Ὦ μάκαρ Ἀτρείδη μοιρηγενὲς ὀλβιοδαίμον,</div> +</div></div> + +<blockquote><p><i>Liberè dicam sed in aurem, ego versibus hujusmodi Ropalicis, longo +syrmate protractis, Ceraunium affigo.</i></p></blockquote> + +<p><span class="pagenum"><a name="Page_305" id="Page_305">[305]</a></span></p> +<p>He that affecteth such restrained Poetry, may peruse the Long Poem of +<i>Hugbaldus</i> the Monk, wherein every word beginneth with a C penned in +the praise of <i>Calvities</i> or Baldness, to the honour of <i>Carolus Calvus</i> +King of <i>France</i>,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Carmina clarisonæ calvis cantate Camænæ.</i></div> +</div></div> + +<p>The rest may be seen at large in the <i>adversaria</i> of <i>Barthius</i>: or if +he delighteth in odd contrived phancies may he please himself with +<i>Antistrophes</i>, <i>Counterpetories</i>, <i>Retrogrades</i>, <i>Rebusses</i>, <i>Leonine</i> +Verses, etc. to be found in <i>Sieur des Accords</i>. But these and the like +are to be look’d upon, not pursued, odd works might be made by such +ways; and for your recreation I propose these few lines unto you,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line p2"><i>Arcu paratur quod arcui sufficit.</i></div> +<div class="line p2"><i>Misellorum clamoribus accurrere non tam humanum quam sulphureum est.</i></div> +<div class="line p2"><i>Asino teratur quæ Asino teritur.</i></div> +<div class="line p2"><i>Ne Asphodelos comedas, phœnices manduca.</i></div> +<div class="line p2"><i>Cœlum aliquid potest, sed quæ mira præstat Papilio est.</i></div> +</div></div> + +<p>Not to put you unto endless amusement, the Key hereof is the homonomy of +the Greek made use of in the Latin words, which rendreth all plain. More +ænigmatical and dark expressions might be made if any one would speak or +compose them out of the numerical Characters or characteristical Numbers +set down by <i>Robertus de Fluctibus</i>.<a name="FNanchor_266_266" id="FNanchor_266_266"></a><a href="#Footnote_266_266" class="fnanchor">[266]</a></p> + +<p>As for your question concerning the contrary expressions of the Italian +and Spaniards in their common affirmative answers, the Spaniard +answering <i>cy Sennor</i>,<span class="pagenum"><a name="Page_306" id="Page_306">[306]</a></span> the Italian <i>Signior cy</i>, you must be content +with this Distich,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Why saith the Italian Signior cy, the Spaniard cy Sennor?</i></div> +<div class="line"><i>Because the one puts that behind, the other puts before.</i></div> +</div></div> + +<p>And because you are so happy in some Translations, I pray return me +these two verses in English,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Occidit heu tandem multos quæ occidit amantes,</i></div> +<div class="line indent1"><i>Et cinis est hodie quæ fuit ignis heri.</i></div> +</div></div> + +<p>My occasions make me to take off my Pen. I am, <i>etc.</i></p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_265_265" id="Footnote_265_265"></a><a href="#FNanchor_265_265"><span class="label">[265]</span></a> +El Vinet. <i>in</i> Auson.</p> +</div> + +<div class="footnote"><p><a name="Footnote_266_266" id="Footnote_266_266"></a><a href="#FNanchor_266_266"><span class="label">[266]</span></a> +<i>Tract 2. Part lib. 1.</i></p> +</div> +</div> + + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_307" id="Page_307">[307]</a></span></p> +<h2><a name="TRACT_VIII" id="TRACT_VIII">OF LANGUAGES</a></h2> + +<p class="subtitle">And particularly of the Saxon Tongue.</p> + +<p class="subtitle">TRACT VIII</p> + + +<p> +<span class="smcap">Sir</span>,<br /> +</p> + +<p>The last Discourse we had of the Saxon Tongue recalled to my mind some +forgotten considerations. Though the Earth were widely peopled before +the Flood, (as many learned men conceive) yet whether after a large +dispersion, and the space of sixteen hundred years, men maintained so +uniform a Language in all parts, as to be strictly of one Tongue, and +readily to understand each other, may very well be doubted. For though +the World preserved in the Family of <i>Noah</i> before the confusion of +Tongues might be said to be of one Lip, yet even permitted to themselves +their humours, inventions, necessities, and new objects, without the +miracle of Confusion at first, in so long a tract of time, there had +probably been a Babel. For whether <i>America</i> were first peopled by one +or several Nations, yet cannot that number of different planting +Nations, answer the multiplicity of their present different Languages, +of no affinity unto each other; and even in their Northern Nations and +incommunicating Angles, their Languages<span class="pagenum"><a name="Page_308" id="Page_308">[308]</a></span> are widely differing. A native +Interpreter brought from <i>California</i> proved of no use unto the +Spaniards upon the neighbour Shore. From <i>Chiapa</i>, to <i>Guatemala</i>, <i>S. +Salvador</i>, <i>Honduras</i>, there are at least eighteen several languages; +and so numerous are they both in the Peruvian and Mexican Regions, that +the great Princes are fain to have one common Language, which besides +their vernaculous and Mother Tongues, may serve for commerce between +them.</p> + +<p>And since the confusion of Tongues at first fell onely upon those which +were present in <i>Sinaar</i> at the work of <i>Babel</i>, whether the primitive +Language from <i>Noah</i> were onely preserved in the Family of <i>Heber</i>, and +not also in divers others, which might be absent at the same, whether +all came away and many might not be left behind in their first +Plantations about the foot of the Hills, whereabout the Ark rested and +<i>Noah</i> became an Husbandman, is not absurdly doubted.</p> + +<p>For so the primitive Tongue might in time branch out into several parts +of <i>Europe</i> and <i>Asia</i>, and thereby the first or Hebrew Tongue which +seems to be ingredient into so many Languages, might have larger +originals and grounds of its communication and traduction than from the +Family of <i>Abraham</i>, the Country of <i>Canaan</i> and words contained in the +Bible which come short of the full of that Language. And this would +become more probable from the Septuagint or Greek Chronology strenuously +asserted by <i>Vossius</i>; for making five hundred years between the Deluge +and the days of <i>Peleg</i>, there ariseth a large latitude of +multiplication and dispersion of People into several parts, before the +descent of that Body which followed <i>Nimrod</i> unto <i>Sinaar</i> from the +East.</p> + +<p>They who derive the bulk of European Tongues<span class="pagenum"><a name="Page_309" id="Page_309">[309]</a></span> from the Scythian and the +Greek, though they may speak probably in many points, yet must needs +allow vast difference or corruptions from so few originals, which +however might be tolerably made out in the old Saxon, yet hath time much +confounded the clearer derivations. And as the knowledge thereof now +stands in reference unto our selves, I find many words totally lost, +divers of harsh sound disused or refined in the pronunciation, and many +words we have also in common use not to be found in that Tongue, or +venially derivable from any other from whence we have largely borrowed, +and yet so much still remaineth with us that it maketh the gross of our +Language.</p> + +<p>The religious obligation unto the Hebrew Language hath so notably +continued the same, that it might still be understood by <i>Abraham</i>, +whereas by the <i>Mazorite</i> Points and Chaldee Character the old Letter +stands so transformed, that if <i>Moses</i> were alive again, he must be +taught to reade his own Law.</p> + +<p>The Chinoys, who live at the bounds of the Earth, who have admitted +little communication, and suffered successive incursions from one +Nation, may possibly give account of a very ancient Language; but +consisting of many Nations and Tongues; confusion, admixtion and +corruption in length of time might probably so have crept in as without +the virtue of a common Character, and lasting Letter of things, they +could never probably make out those strange memorials which they +pretend, while they still make use of the Works of their great +<i>Confutius</i> many hundred years before Christ, and in a series ascend as +high as <i>Poncuus</i>, who is conceived our <i>Noah</i>.</p> + +<p>The present Welch, and remnant of the old Britanes, hold so much of that +ancient Language, that they<span class="pagenum"><a name="Page_310" id="Page_310">[310]</a></span> make a shift to understand the Poems of +<i>Merlin</i>, <i>Enerin</i>, <i>Telesin</i>, a thousand years ago, whereas the +Herulian <i>Pater Noster</i>, set down by <i>Wolfgangus Lazius</i>, is not without +much criticism made out, and but in some words; and the present +Parisians can hardly hack out those few lines of the League between +<i>Charles</i> and <i>Lewis</i>, the Sons of <i>Ludovicus Pius</i>, yet remaining in +old French.</p> + +<p>The Spaniards, in their corruptive traduction and Romance, have so +happily retained the terminations from the Latin, that notwithstanding +the Gothick and Moorish intrusion of words, they are able to make a +Discourse completely consisting of Grammatical Latin and Spanish, +wherein the Italians and French will be very much to seek.</p> + +<p>The learned <i>Casaubon</i> conceiveth that a Dialogue might be composed in +Saxon onely of such words as are derivable from the Greek, which surely +might be effected, and so as the learned might not uneasily find it out. +<i>Verstegan</i> made no doubt that he could contrive a Letter which might be +understood by the English, Dutch and East Frislander, which, as the +present confusion standeth, might have proved no very clear Piece, and +hardly to be hammer’d out: yet so much of the Saxon still remaineth in +our English, as may admit an orderly discourse and series of good sense, +such as not onely the present English, but <i>Ælfric</i>, <i>Bede</i> and <i>Alured</i> +might understand after so many hundred years.</p> + +<p>Nations that live promiscuously, under the Power and Laws of Conquest, +do seldom escape the loss of their Language with their Liberties, +wherein the Romans were so strict that the Grecians were fain to conform +in their judicial Processes; which made the<span class="pagenum"><a name="Page_311" id="Page_311">[311]</a></span> Jews loose more in seventy +years dispersion in the Provinces of <i>Babylon</i>, than in many hundred in +their distinct habitation in <i>Ægypt</i>; and the English which dwelt +dispersedly to loose their Language in <i>Ireland</i>, whereas more tolerable +reliques there are thereof in <i>Fingall</i>, where they were closely and +almost solely planted; and the Moors which were most huddled together +and united about <i>Granada</i>, have yet left their <i>Arvirage</i> among the +Granadian Spaniards.</p> + +<p>But shut up in Angles and inaccessible corners, divided by Laws and +Manners, they often continue long with little mixture, which hath +afforded that lasting life unto the Cantabrian and British Tongue, +wherein the Britanes are remarkable, who, having lived four hundred +years together with the Romans, retained so much of the British as it +may be esteemed a Language; which either they resolutely maintained in +their cohabitation with them in Britane, or retiring after in the time +of the Saxons into Countries and parts less civiliz’d and conversant +with the Romans, they found the People distinct, the Language more +intire, and so fell into it again.</p> + +<p>But surely no Languages have been so straitly lock’d up as not to admit +of commixture. The Irish, although they retain a kind of a Saxon +Character, yet have admitted many words of Latin and English. In the +Welch are found many words from Latin, some from Greek and Saxon. In +what parity and incommixture the Language of that People stood which +were casually discovered in the heart of <i>Spain</i>, between the Mountains +of <i>Castile</i>, no longer ago than in the time of Duke <i>D’ Alva</i>, we have +not met with a good account any farther than that their words were +Basquish or Cantabrian: but the present Basquensa one of the minor<span class="pagenum"><a name="Page_312" id="Page_312">[312]</a></span> +Mother Tongues of <i>Europe</i>, is not without commixture of Latin and +Castilian, while we meet with <i>Santifica</i>, <i>tentationeten</i>, <i>Glaria</i>, +<i>puissanea</i>, and four more in the short Form of the Lord’s Prayer, set +down by <i>Paulus Merula</i>: but although in this brief Form we may find +such commixture, yet the bulk of their Language seems more distinct, +consisting of words of no affinity unto others, of numerals totally +different, of differing Grammatical Rule, as may be observed in the +Dictionary and short <i>Basquensa</i> Grammar, composed by <i>Raphael +Nicoleta</i>, a Priest of <i>Bilboa</i>.</p> + +<p>And if they use the auxiliary Verbs of <i>Equin</i> and <i>Ysan</i>, answerable +unto <i>Hazer</i> and <i>Ser</i>, to Have, and Be, in the Spanish, which Forms +came in with the Northern Nations into the Italian, Spanish and French, +and if that Form were used by them before, and crept not in from +imitation of their neighbours, it may shew some ancienter traduction +from Northern Nations, or else must seem very strange; since the +Southern Nations had it not of old, and I know not whether any such mode +be found in the Languages of any part of <i>America</i>.</p> + +<p>The Romans, who made the great commixture and alteration of Languages in +the World, effected the same, not onely by their proper Language, but +those also of their military Forces, employed in several Provinces, as +holding a standing <i>Militia</i> in all Countries, and commonly of strange +Nations; so while the cohorts and Forces of the Britanes were quartered +in <i>Ægypt</i>, <i>Armenia</i>, <i>Spain</i>, <i>Illyria</i>, etc. the Stablæsians and +Dalmatians here, the Gauls, Spaniards and Germans in other Countries, +and other Nations in theirs, they could not but leave many words behind +them, and carry away many with them, which might make that in many<span class="pagenum"><a name="Page_313" id="Page_313">[313]</a></span> words +of very distinct Nations some may still remain of very unknown and +doubtfull Genealogy.</p> + +<p>And if, as the learned <i>Buxhornius</i> contendeth, the Scythian Language as +the Mother Tongue runs through the Nations of <i>Europe</i>, and even as far +as <i>Persia</i>, the community in many words between so many Nations, hath a +more reasonable original traduction, and were rather derivable from the +common Tongue diffused through them all, than from any particular +Nation, which hath also borrowed and holdeth but at second hand.</p> + +<p>The Saxons settling over all <i>England</i>, maintained an uniform Language, +onely diversified in Dialect, Idioms, and minor differences, according +to their different Nations which came in to the common Conquest, which +may yet be a cause of the variation in the speech and words of several +parts of <i>England</i>, where different Nations most abode or settled, and +having expelled the Britanes, their Wars were chiefly among themselves, +with little action with foreign Nations untill the union of the +Heptarchy under <i>Egbert</i>; after which time although the Danes infested +this Land and scarce left any part free, yet their incursions made more +havock in Buildings, Churches and Cities, than the Language of the +Country, because their Language was in effect the same, and such as +whereby they might easily understand one another.</p> + +<p>And if the Normans, which came into <i>Neustria</i> or <i>Normandy</i> with +<i>Rollo</i> the Dane, had preserved their Language in their new acquists, +the succeeding Conquest of <i>England</i>, by Duke <i>William</i> of his race, had +not begot among us such notable alterations; but having lost their +Language in their abode in <i>Normandy</i> before they adventured upon +<i>England</i>, they confounded<span class="pagenum"><a name="Page_314" id="Page_314">[314]</a></span> the English with their French, and made the +grand mutation, which was successively encreased by our possessions in +<i>Normandy</i>, <i>Guien</i> and <i>Aquitain</i>, by our long Wars in France, by +frequent resort of the French, who to the number of some thousands came +over with <i>Isabel</i> Queen to <i>Edward</i> the Second, and the several Matches +of <i>England</i> with the Daughters of <i>France</i> before and since that time.</p> + +<p>But this commixture, though sufficient to confuse, proved not of ability +to abolish the Saxon words; for from the French we have borrowed many +Substantives, Adjectives and some Verbs, but the great Body of Numerals, +auxiliary Verbs, Articles, Pronouns, Adverbs, Conjunctions and +Prepositions, which are the distinguishing and lasting part of a +Language, remain with us from the Saxon, which, having suffered no great +alteration for many hundred years, may probably still remain, though the +English swell with the inmates of Italian, French and Latin. An Example +whereof may be observ’d in this following.</p> + +<p class="center"> +<i>English</i> <span class="smcap">I</span>. +</p> + +<blockquote><p>The first and formost step to all good Works is the dread and fear +of the Lord of Heaven and Earth, which thorough the Holy Ghost +enlightneth the blindness of our sinfull hearts to tread the ways +of wisedom, and leads our feet into the Land of Blessing.</p> +</blockquote> + +<p class="center"> +<i>Saxon</i> <span class="smcap">I</span>. +</p> + +<blockquote><p>The erst and fyrmost stæp to eal gode Weorka is the dræd and feurt +of the Lauord of Heofan and Eorth, whilc thurh the Heilig Gast +onlihtneth the blindnesse of ure sinfull heorte to træd the wæg of<span class="pagenum"><a name="Page_315" id="Page_315">[315]</a></span> +wisdome, and thone læd ure fet into the Land of Blessung.</p> +</blockquote> + +<p class="center"> +<i>English</i> <span class="smcap">II</span>. +</p> + +<blockquote><p>For to forget his Law is the Door, the Gate and Key to let in all +unrighteousness, making our Eyes, Ears and Mouths to answer the +lust of Sin, our Brains dull to good Thoughts, our Lips dumb to his +Praise, our Ears deaf to his Gospel, and our Eyes dim to behold his +Wonders, which witness against us that we have not well learned the +word of God, that we are the Children of wrath, unworthy of the +love and manifold gifts of God, greedily following after the ways +of the Devil and witchcraft of the World, doing nothing to free and +keep our selves from the burning fire of Hell, till we be buried in +Sin and swallowed in Death, not to arise again in any hope of +Christ’s Kingdom.</p></blockquote> + +<p class="center"> +<i>Saxon</i> <span class="smcap">II</span>. +</p> + +<blockquote><p>For to fuorgytan his Laga is the Dure, the Gat and Cæg to let in +eal unrightwisnysse, makend ure Eyge, Eore and Muth to answare the +lust of Sin, ure Brægan dole to gode Theoht, ure Lippan dumb to his +Preys, ure Earen deaf to his Gospel, and ure Eyge dim to behealden +his Wundra, whilc ge witnysse ongen us that wee œf noht wel +gelæred the weord of God, that wee are the Cilda of ured, unwyrthe +of the lufe and mænigfeald gift of God, grediglice felygend æfter +the wægen of the Deoful and wiccraft of the Weorld, doend nothing +to fry and cæp ure saula from the byrnend fyr of Hell, till we be +geburied in Synne and swolgen in Death not to arise agen in ænig +hope of Christes Kynedome.</p></blockquote> + +<p><span class="pagenum"><a name="Page_316" id="Page_316">[316]</a></span></p> +<p class="center"> +<i>English</i> <span class="smcap">III</span>. +</p> + +<blockquote><p>Which draw from above the bitter doom of the Almighty of Hunger, +Sword, Sickness, and brings more sad plagues than those of Hail, +Storms, Thunder, Bloud, Frogs, swarms of Gnats and Grashoppers, +which ate the Corn, Grass and Leaves of the Trees in <i>Ægypt</i>.</p></blockquote> + +<p class="center"> +<i>Saxon</i> <span class="smcap">III</span>. +</p> + +<blockquote><p>Whilc drag from buf the bitter dome of the Almagan of Hunger, +Sweorde, Seoknesse, and bring mere sad plag, thone they of Hagal, +Storme, Thunner, Blode, Frog, swearme of Gnæt and Gærsupper, whilc +eaten the Corn, Gærs and Leaf of the Treowen in <i>Ægypt</i>.</p></blockquote> + +<p class="center"> +<i>English</i> <span class="smcap">IV</span>. +</p> + +<blockquote><p>If we reade his Book and holy Writ, these among many others, we +shall find to be the tokens of his hate, which gathered together +might mind us of his will, and teach us when his wrath beginneth, +which sometimes comes in open strength and full sail, oft steals +like a Thief in the night, like Shafts shot from a Bow at midnight, +before we think upon them.</p></blockquote> + +<p class="center"> +<i>Saxon</i> <span class="smcap">IV</span>.<br /> +</p> + +<blockquote><p>Gyf we ræd his Boc and heilig Gewrit, these gemong mænig othern, we +sceall findan the tacna of his hatung whilc gegatherod together +miht gemind us of his willan, and teac us whone his ured onginneth, +whilc sometima come in open strength and fill seyle, oft stæl gelyc +a Theof in the niht, gelyc Sceaft scoten fram a Boge at midneoht, +beforan we thinck uppen them.</p></blockquote> + +<p><span class="pagenum"><a name="Page_317" id="Page_317">[317]</a></span></p> +<p class="center"> +<i>English</i> <span class="smcap">V</span>. +</p> + +<blockquote><p>And though they were a deal less, and rather short than beyond our +sins, yet do we not a whit withstand or forbear them, we are wedded +to, not weary of our misdeeds, we seldom look upward, and are not +ashamed under sin, we cleanse not our selves from the blackness and +deep hue of our guilt; we want tears and sorrow, we weep not, fast +not, we crave not forgiveness from the mildness, sweetness and +goodness of God, and with all livelihood and stedfastness to our +uttermost will hunt after the evil of guile, pride, cursing, +swearing, drunkenness, overeating, uncleanness, all idle lust of +the flesh, yes many uncouth and nameless sins, hid in our inmost +Breast and Bosomes, which stand betwixt our forgiveness, and keep +God and Man asunder.</p></blockquote> + +<p class="center"> +<i>Saxon</i> <span class="smcap">V</span>. +</p> + +<blockquote><p>And theow they wære a dæl lesse, and reither scort thone begond +oure sinnan, get do we naht a whit withstand and forbeare them, we +eare bewudded to, noht werig of ure agen misdeed, we seldon loc +upweard, and ear not ofschæmod under sinne, we cleans noht ure +selvan from the blacnesse and dæp hue of ure guilt; we wan teare +and sara, we weope noht, fæst noht, we craf noht foregyfnesse fram +the mildnesse, sweetnesse and goodnesse of God, and mit eal +lifelyhood and stedfastnesse to ure uttermost witt hunt æfter the +ufel of guile, pride, cursung, swearung, druncennesse, overeat, +uncleannesse and eal idle lust of the flæsc, vis mænig uncuth and +nameleas sinnan, hid in ure inmæst Brist and Bosome, whilc stand +betwixt ure foregyfnesse, and cæp God and Man asynder.</p></blockquote> + +<p><span class="pagenum"><a name="Page_318" id="Page_318">[318]</a></span></p> +<p class="center"> +<i>English</i> <span class="smcap">VI</span>. +</p> + +<blockquote><p>Thus are we far beneath and also worse than the rest of God’s +Works; for the Sun and Moon, the King and Queen of Stars, Snow, +Ice, Rain, Frost, Dew, Mist, Wind, fourfooted and creeping things, +Fishes and feathered Birds, and Fowls either of Sea or Land do all +hold the Laws of his will.</p></blockquote> + +<p class="center"> +<i>Saxon</i> <span class="smcap">VI</span>. +</p> + +<blockquote><p>Thus eare we far beneoth and ealso wyrse thone the rest of Gods +Weorka; for the Sune and Mone, the Cyng and Cquen of Stearran, +Snaw, Ise, Ren, Frost, Deaw, Miste, Wind, feower fet and crypend +dinga, Fix yefetherod Brid, and Fælan auther in Sæ or Land do eal +heold the Lag of his willan.</p></blockquote> + +<p>Thus have you seen in few words how near the Saxon and English meet.</p> + +<p class="p2">Now of this account the French will be able to make nothing; the modern +Danes and Germans, though from several words they may conjecture at the +meaning, yet will they be much to seek in the orderly sense and +continued construction thereof, whether the Danes can continue such a +series of sense out of their present Language and the old Runick, as to +be intelligible unto present and ancient times, some doubt may well be +made; and if the present French would attempt a Discourse in words +common unto their present Tongue and the old <i>Romana Rustica</i> spoken in +Elder times, or in the old Language of the Francks, which came to be in +use some successions after <i>Pharamond</i>, it might prove a Work of some +trouble to effect.</p> + +<p><span class="pagenum"><a name="Page_319" id="Page_319">[319]</a></span></p> + +<p>It were not impossible to make an Original reduction of many words of no +general reception in <i>England</i> but of common use in <i>Norfolk</i>, or +peculiar to the East Angle Countries; as, <i>Bawnd</i>, <i>Bunny</i>, <i>Thurck</i>, +<i>Enemmis</i>, <i>Sammodithee</i>, <i>Mawther</i>, <i>Kedge</i>, <i>Seele</i>, <i>Straft</i>, +<i>Clever</i>, <i>Matchly</i>, <i>Dere</i>, <i>Nicked</i>, <i>Stingy</i>, <i>Noneare</i>, <i>Feft</i>, +<i>Thepes</i>, <i>Gosgood</i>, <i>Kamp</i>, <i>Sibrit</i>, <i>Fangast</i>, <i>Sap</i>, <i>Cothish</i>, +<i>Thokish</i>, <i>Bide owe</i>, <i>Paxwax</i>: of these and some others of no easie +originals, when time will permit, the resolution may be attempted; which +to effect, the Danish Language new and more ancient may prove of good +advantage: which Nation remained here fifty years upon agreement, and +have left many Families in it, and the Language of these parts had +surely been more commixed and perplex, if the Fleet of <i>Hugo de Bones</i> +had not been cast away, wherein threescore thousand Souldiers out of +<i>Britany</i> and <i>Flanders</i> were to be wafted over, and were by King +<i>John’s</i> appointment to have a settled habitation in the Counties of +<i>Norfolk</i> and <i>Suffolk</i>.</p> + +<p>But beside your laudable endeavours in the Saxon, you are not like to +repent you of your studies in the other European and Western Languages, +for therein are delivered many excellent Historical, Moral and +Philosophical Discourses, wherein men merely versed in the learned +Languages are often at a loss: but although you are so well accomplished +in the French, you will not surely conceive that you are master of all +the Languages in <i>France</i>, for to omit the Briton, Britonant or old +British, yet retained in some part of <i>Britany</i>, I shall onely propose +this unto your construction.</p> + +<p class="p2"><i>Chavalisco d’ aquestes Boemes chems an freitado lou</i><span class="pagenum"><a name="Page_320" id="Page_320">[320]</a></span> <i>cap cun taules</i> +<i>Jargonades, ero necy chi voluiget bouta sin tens embè aquelles. Anin à +lous occells, che dizen tat prou ben en ein voz L’ ome nosap +comochodochi yen ay jes de plazer, d’ ausir la mitat de paraulles en el +mon.</i></p> + +<p>This is a part of that Language which <i>Scaliger</i> nameth <i>Idiotismus +Tectosagicus</i>, or <i>Langue d’ oc</i>, counterdistinguishing it unto the +<i>Idiotismus Francicus</i>, or <i>Langue d’ouy</i>, not understood in a petty +corner or between a few Mountains, but in parts of early civility, in +<i>Languedoc</i>, <i>Provence</i> and <i>Catalonia</i>, which put together will make +little less than <i>England</i>.</p> + +<p>Without some knowledge herein you cannot exactly understand the Works of +<i>Rablais</i>: by this the French themselves are fain to make out that +preserved relique of old French, containing the League between <i>Charles</i> +and <i>Lewis</i> the Sons of <i>Ludovicus Pius</i>. Hereby may tolerably be +understood the several Tracts written in the Catalonian Tongue; and in +this is published the Tract of Falconry written by <i>Theodosius</i> and +<i>Symmachus</i>: in this is yet conserved the Poem <i>Vilhuardine</i> concerning +the French expedition in the Holy War, and the taking of +<i>Constantinople</i>, among the Works of <i>Marius Æquicola</i> an Italian Poet. +You may find, in this Language, a pleasant Dialogue of Love: this, +about an hundred years ago, was in high esteem, when many Italian Wits +flocked into <i>Provence</i>; and the famous <i>Petrarcha</i> wrote many of his +Poems in <i>Vaucluse</i> in that Country.</p> + +<p class="p2">For the word [<i>Dread</i>] in the Royal Title [<i>Dread Sovereign</i>] of which +you desire to know the meaning, I return answer unto your question +briefly thus.</p> + +<p class="p2">Most men do vulgarly understand this word <i>Dread</i><span class="pagenum"><a name="Page_321" id="Page_321">[321]</a></span> after the common and +English acception, as implying <i>Fear</i>, <i>Awe</i> or <i>Dread</i>.</p> + +<p>Others may think to expound it from the French word <i>Droit</i> or <i>Droyt</i>. +For, whereas in elder times, the <i>Presidents</i> and <i>Supremes</i> of Courts +were termed <i>Sovereigns</i>, men might conceive this a distinctive Title +and proper unto the King as eminently and by right the Sovereign.</p> + +<p>A third exposition may be made from some Saxon Original, particularly +from <i>Driht</i>, <i>Domine</i>, or <i>Drihten</i>, <i>Dominus</i>, in the Saxon Language, +the word for <i>Dominus</i> throughout the Saxon Psalms, and used in the +expression of the year of our Lord in the Decretal Epistle of Pope +<i>Agatho</i> unto <i>Athelred</i> King of the Mercians, <i>Anno</i>, 680.</p> + +<p><i>Verstegan</i> would have this term <i>Drihten</i> appropriate unto God. Yet, in +the Constitutions of <i>Withred<a name="FNanchor_267_267" id="FNanchor_267_267"></a><a href="#Footnote_267_267" class="fnanchor">[267]</a> King of Kent</i>, we find the same word +used for a Lord or Master, <i>Si in vesperâ præcedente solem servus ex +mandato Domini aliquod opus servile egerit, Dominus (Drihten) 80 solidis +luito</i>. However therefore, though <i>Driht</i>, <i>Domine</i>, might be most +eminently applied unto the Lord of Heaven, yet might it be also +transferred unto Potentates and Gods on Earth, unto whom fealty is given +or due, according unto the Feudist term <i>Ligeus à Ligando</i> unto whom +they were bound in fealty. And therefore from <i>Driht</i>, <i>Domine</i>, <i>Dread +Sovereign</i>, may, probably, owe its Original.</p> + +<p class="p2">I have not time to enlarge upon this Subject: ‘Pray let this pass, +as it is, for a Letter and not for a Treatise. I am</p> + +<p class="right"> +<i>Yours</i>, etc.<br /> +</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_267_267" id="Footnote_267_267"></a><a href="#FNanchor_267_267"><span class="label">[267]</span></a> +V. Cl. Spelmanni <i>Concil.</i></p> +</div> +</div> + + +<p><span class="pagenum"><a name="Page_322" id="Page_322">[322]</a></span></p> +<h2><a name="TRACT_IX" id="TRACT_IX">OF ARTIFICIAL HILLS, MOUNTS OR BURROWS</a></h2> + +<p class="subtitle120">In many parts of England.</p> + +<p class="subtitle120">What they are, to what end raised, and by what Nations.</p> + +<p class="subtitle120">TRACT IX</p> + +<p>My honoured Friend Mr. <i>E. D.</i><a name="FNanchor_268_268" id="FNanchor_268_268"></a><a href="#Footnote_268_268" class="fnanchor">[268]</a> his <i>Quære</i>.</p> + +<p>‘In my last Summer’s Journey through <i>Marshland</i>, <i>Holland</i> and a great +part of the <i>Fenns</i>, I observed divers artificial heaps of Earth of a +very large magnitude, and I hear of many others which are in other parts +of those Countries, some of them are at least twenty foot in direct +height from the level whereon they stand. I would gladly know your +opinion of them, and whether you think not that they were raised by the +Romans or Saxons to cover the Bones or Ashes of some eminent persons?’</p> + +<p><span class="pagenum"><a name="Page_323" id="Page_323">[323]</a></span></p> + +<p class="subtitle">My Answer.</p> + +<p> +<i>Worthy Sir</i>,<br /> +</p> + +<p>Concerning artificial Mounts and Hills, raised without Fortifications +attending them, in most parts of <i>England</i>, the most considerable +thereof I conceive to be of two kinds; that is, either Signal Boundaries +and Land-Marks, or else sepulchral Monuments or Hills of Interrment for +remarkable and eminent persons, especially such as died in the Wars.</p> + +<p>As for such which are sepulchral Monuments, upon bare and naked view +they are not appropriable unto any of the three Nations of the Romans, +Saxons or Danes, who, after the Britaines, have possessed this Land; +because upon strict account, they may be appliable unto them all.</p> + +<p>For that the Romans used such hilly Sepultures, beside many other +testimonies, seems confirmable from the practice of <i>Germanicus</i>, who +thus interred the unburied Bones of the slain Souldiers of <i>Varus</i>; and +that expression of <i>Virgil</i>, of high antiquity among the Latins,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line">——<i>facit ingens monte sub alto</i></div> +<div class="line"><i>Regis Dercenni terreno ex aggere Bustum.</i></div> +</div></div> + +<p>That the Saxons made use of this way is collectible from several +Records, and that pertinent expression of <i>Lelandus</i>,<a name="FNanchor_269_269" id="FNanchor_269_269"></a><a href="#Footnote_269_269" class="fnanchor">[269]</a> <i>Saxones gens +Christi ignara, in hortis amœnis, si domi forte ægroti moriebantur; +sin foris et bello occisi, in egestis per campos terræ tumulis (quos +Burgos appellabant) sepulti sunt</i>.</p> + +<p>That the Danes observed this practice, their own Antiquities do +frequently confirm, and it stands precisely delivered by <i>Adolphus +Cyprius</i>, as the learned <i>Wormius</i><a name="FNanchor_270_270" id="FNanchor_270_270"></a><a href="#Footnote_270_270" class="fnanchor">[270]</a> hath observed. <i>Dani olim in +memoriam Regum et Heroum, ex terra coacervata ingentes moles,</i><span class="pagenum"><a name="Page_324" id="Page_324">[324]</a></span> <i>Montium +instar eminentes, erexisse, credibile omnino ac probabile est, atque +illis in locis ut plurimum, quo sæpe homines commearent, atque iter +haberent, ut in viis publicis posteritati memoriam consecrarent, et +quodammodo immortalitati mandarent.</i> And the like Monuments are yet to +be observed in <i>Norway</i> and <i>Denmark</i> in no small numbers.</p> + +<p>So that upon a single view and outward observation they may be the +Monuments of any of these three Nations: Although the greatest number, +not improbably, of the Saxons; who fought many Battels with the +Britaines and Danes, and also between their own Nations, and left the +proper name of Burrows for these Hills still retained in many of them, +as the seven Burrows upon <i>Salisbury</i> Plain, and in many other parts of +<i>England</i>.</p> + +<p>But of these and the like Hills there can be no clear and assured +decision without an ocular exploration, and subterraneous enquiry by +cutting through one of them either directly or crosswise. For so with +lesser charge discovery may be made what is under them, and consequently +the intention of their erection.</p> + +<p>For if they were raised for remarkable and eminent Boundaries, then +about their bottom will be found the lasting substances of burnt Bones +of Beasts, of Ashes, Bricks, Lime or Coals.</p> + +<p>If Urns be found, they might be erected by the Romans before the term of +Urn-burying or custom of burning the dead expired: but if raised by the +Romans after that period; Inscriptions, Swords, Shields, and Arms after +the Roman mode, may afford a good distinction.</p> + +<p>But if these Hills were made by Saxons or Danes, discovery may be made +from the fashion of their Arms, Bones of their Horses, and other +distinguishing substances buried with them.</p> + +<p><span class="pagenum"><a name="Page_325" id="Page_325">[325]</a></span></p> +<p>And for such an attempt there wanteth not encouragement. For a like +Mount or Burrow was opened in the days of King <i>Henry</i> the Eighth upon +<i>Barham</i> Down in <i>Kent</i>, by the care of Mr. <i>Thomas Digges</i> and charge +of Sir <i>Christopher Hales</i>; and a large Urn with Ashes was found under +it, as is delivered by <i>Thomas Twinus De Rebus Albionicis</i>, a learned +Man of that Country, <i>Sub incredibili Terræ acervo, Urna cinere ossium +magnorum fragmentis plena, cùm galeis, clypeis æneis et ferreis rubigine +ferè consumptis, inusitatæ magnitudinis, eruta est: sed nulla inscriptio +nomen, nullum testimonium tempus, aut fortunam exponebant</i>: and not very +long ago, as <i>Cambden</i><a name="FNanchor_271_271" id="FNanchor_271_271"></a><a href="#Footnote_271_271" class="fnanchor">[271]</a> delivereth, in one of the Mounts of <i>Barklow</i> +Hills in <i>Essex</i>, being levelled there were found three Troughs, +containing broken Bones, conceived to have been of Danes: and in later +time we find, that a Burrow was opened in the Isle of <i>Man</i>, wherein +fourteen Urns were found with burnt Bones in them; and one more neat +than the rest, placed in a Bed of fine white Sand, containing nothing +but a few brittle Bones, as having passed the Fire; according to the +particular account thereof in the description<a name="FNanchor_272_272" id="FNanchor_272_272"></a><a href="#Footnote_272_272" class="fnanchor">[272]</a> of the Isle of <i>Man</i>. +Surely many noble Bones and Ashes have been contented with such hilly +Tombs; which neither admitting Ornament, Epitaph or Inscription, may, if +Earthquakes spare them, out last all other Monuments. <i>Suæ sunt Metis +metæ.</i> Obelisks have their term, and Pyramids will tumble, but these +mountainous Monuments may stand, and are like to have the same period +with the Earth.</p> + +<p class="p2">More might be said, but my business, of another nature, makes me take +off my hand. I am</p> + +<p class="right p2"> +<i>Yours</i>, etc.<br /> +</p> + +<div class="footnotes p2"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_268_268" id="Footnote_268_268"></a><a href="#FNanchor_268_268"><span class="label">[268]</span></a> +[Sir William Dugdale.—<span class="smcap">Ed.</span>]</p> +</div> + +<div class="footnote"><p><a name="Footnote_269_269" id="Footnote_269_269"></a><a href="#FNanchor_269_269"><span class="label">[269]</span></a> +Leland. <i>in Assertione Regis</i> Arthuri.</p> +</div> + +<div class="footnote"><p><a name="Footnote_270_270" id="Footnote_270_270"></a><a href="#FNanchor_270_270"><span class="label">[270]</span></a> +Wormius <i>in Monumentis Danicis</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_271_271" id="Footnote_271_271"></a><a href="#FNanchor_271_271"><span class="label">[271]</span></a> +Cambd. Brit. <i>p. 326</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_272_272" id="Footnote_272_272"></a><a href="#FNanchor_272_272"><span class="label">[272]</span></a> +<i>Published</i> 1656, by Dan. King.</p> +</div> +</div> + + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_326" id="Page_326">[326]</a></span></p> +<h2><a name="TRACT_X" id="TRACT_X">OF TROAS</a></h2> + +<p class="subtitle120">What place is meant by that Name.</p> + +<p class="subtitle120">Also, of the situations of <i>Sodom</i>, <i>Gomorrha</i>,<br /><i>Admah</i>, <i>Zeboim</i>, in +the dead Sea.</p> + +<p class="subtitle120">TRACT X</p> + + +<p> +<span class="smcap">Sir</span>,<br /> +</p> + +<p><i>To your Geographical Queries, I answer as follows.</i></p> + +<p>In sundry passages of the new Testament, in the <i>Acts of the Apostles</i>, +and Epistles of S. <i>Paul</i>, we meet with the word <i>Troas</i>; how he went +from <i>Troas</i> to <i>Philippi</i> in <i>Macedonia</i>, from thence unto <i>Troas</i> +again: how he remained seven days in that place; from thence on foot to +<i>Assos</i>, whither the Disciples had sailed from <i>Troas</i>, and there, +taking him in, made their Voyage unto <i>Cæsarea</i>.</p> + +<p>Now, whether this <i>Troas</i> be the name of a City or a certain Region +seems no groundless doubt of yours: for that ’twas sometimes taken in +the signification of some Country, is acknowledged by <i>Ortelius</i>, +<i>Stephanus</i> and <i>Grotius</i>; and it is plainly set down by <i>Strabo</i>, that +a Region of <i>Phrygia</i> in <i>Asia minor</i> was so taken in ancient times; and +that, at the Trojan War, all the Territory which comprehended the nine +Principalities subject unto the King of <i>Ilium</i>, Τροίη λεγομένη, was +called by the name of <i>Troja</i>. And this might seem<span class="pagenum"><a name="Page_327" id="Page_327">[327]</a></span> sufficiently to salve +the intention of the description, when he came or went from <i>Troas</i>, +that is, some part of that Region; and will otherwise seem strange unto +many how he should be said to go or come from that City which all +Writers had laid in the Ashes about a thousand years before.</p> + +<p>All which notwithstanding, since we reade in the Text a particular abode +of seven days, and such particulars as leaving of his Cloak, Books and +Parchments at <i>Troas</i>: And that S. <i>Luke</i> seems to have been taken in to +the Travels of S. <i>Paul</i> in this place, where he begins in the <i>Acts</i> to +write in the first person, this may rather seem to have been some City +or special Habitation, than any Province or Region without such +limitation.</p> + +<p>Now that such a City there was, and that of no mean note, is easily +verified from historical observation. For though old <i>Ilium</i> was +anciently destroyed, yet was there another raised by the relicts of that +people, not in the same place, but about thirty Furlongs westward, as is +to be learned from <i>Strabo</i>.</p> + +<p>Of this place <i>Alexander</i> in his expedition against <i>Darius</i> took +especial notice, endowing it with sundry Immunities, with promise of +greater matters at his return from <i>Persia</i>; inclined hereunto from the +honour he bore unto <i>Homer</i>, whose earnest Reader he was, and upon whose +Poems, by the help of <i>Anaxarchus</i> and <i>Callisthenes</i>, he made some +observations. As also much moved hereto upon the account of his +cognation with the <i>Æacides</i> and Kings of <i>Molossus</i>, whereof +<i>Andromache</i> the Wife of <i>Hector</i> was Queen. After the death of +<i>Alexander</i>, <i>Lysimachus</i> surrounded it with a Wall, and brought the +inhabitants of the neighbour Towns unto it, and so it bore the name of +<i>Alexandria</i>;<span class="pagenum"><a name="Page_328" id="Page_328">[328]</a></span> which, from <i>Antigonus</i>, was also called <i>Antigonia</i>, +according to the inscription of that famous Medal in <i>Goltsius</i>, +<i>Colonia Troas Antigonia Alexandrea, Legio vicesima prima</i>.</p> + +<p>When the Romans first went into <i>Asia</i> against <i>Antiochus</i> ’twas but a +Κωμόπολις and no great City; but, upon the Peace concluded, the Romans +much advanced the same. <i>Fimbria</i>, the rebellious Roman, spoiled it in +the Mithridatick War, boasting that he had subdued <i>Troy</i> in eleven days +which the Grecians could not take in almost as many years. But it was +again rebuilt and countenanced by the Romans, and became a Roman Colony, +with great immunities conferred on it; and accordingly it is so set down +by <i>Ptolomy</i>. For the Romans, deriving themselves from the Trojans, +thought no favour too great for it; especially <i>Julius Cæsar</i>, who, both +in imitation of <i>Alexander</i>, and for his own descent from <i>Julus</i>, of +the posterity of <i>Æneas</i>, with much passion affected it, and, in a +discontented humour,<a name="FNanchor_273_273" id="FNanchor_273_273"></a><a href="#Footnote_273_273" class="fnanchor">[273]</a> was once in mind to translate the Roman wealth +unto it; so that it became a very remarkable place, and was, in +<i>Strabo’s</i> time, ἐλλογίμων πόλεων, one of the noble Cities of <i>Asia</i>.</p> + +<p>And, if they understood the prediction of <i>Homer</i> in reference unto the +Romans, as some expound it in <i>Strabo</i>, it might much promote their +affection unto that place; which being a remarkable prophecy, and scarce +to be parallel’d in Pagan story, made before <i>Rome</i> was built, and +concerning the lasting Reign of the progeny of <i>Æneas</i>, they could not +but take especial notice of it. For thus is <i>Neptune</i> made to speak, +when he saved <i>Æneas</i> from the fury of <i>Achilles</i>.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Verum agite hunc subito præsenti à morte trahamus</i></div> +<div class="line"><i>Ne Cronides ira flammet si fortis Achilles</i></div> +<div class="line"><i>Hunc mactet, fati quem Lex evadere jussit.</i></div><span class="pagenum"><a name="Page_329" id="Page_329">[329]</a></span> +<div class="line"><i>Ne genus intereat de læto semine totum</i></div> +<div class="line"><i>Dardani ab excelso præ cunctis prolibus olim,</i></div> +<div class="line"><i>Dilecti quos è mortali stirpe creavit,</i></div> +<div class="line"><i>Nunc etiam Priami stirpem Saturnius odit,</i></div> +<div class="line"><i>Trojugenum posthæc Æneas sceptra tenebit</i></div> +<div class="line"><i>Et nati natorum et qui nascentur ab illis.</i></div> +</div></div> + +<p>The Roman favours were also continued unto S. <i>Paul’s</i> days; for +<i>Claudius</i>,<a name="FNanchor_274_274" id="FNanchor_274_274"></a><a href="#Footnote_274_274" class="fnanchor">[274]</a> producing an ancient Letter of the Romans unto King +<i>Seleucus</i> concerning the Trojan Privileges, made a Release of their +Tributes; and <i>Nero</i> <span class="sidenote15">Tacit. <i>l. 13</i>.</span> elegantly pleaded for their Immunities, and +remitted all Tributes unto them.</p> + +<p>And, therefore, there being so remarkable a City in this Territory, it +may seem too hard to loose the same in the general name of the Country; +and since it was so eminently favoured by Emperours, enjoying so many +Immunities, and full of Roman Privileges, it was probably very populous, +and a fit abode for S. <i>Paul</i>, who being a Roman Citizen, might live +more quietly himself, and have no small number of faithfull well-wishers +in it.</p> + +<p>Yet must we not conceive that this was the old <i>Troy</i>, or re-built in +the same place with it: for <i>Troas</i> was placed about thirty Furlongs +West, and upon the Sea shore; so that, to hold a clearer apprehension +hereof than is commonly delivered in the Discourses of the Ruines of +<i>Troy</i>, we may consider one Inland <i>Troy</i> or old <i>Ilium</i>, which was +built farther within the Land, and so was removed from the Port where +the Grecian Fleet lay in <i>Homer</i>; and another Maritime <i>Troy</i>, which was +upon the Sea Coast placed in the Maps of <i>Ptolomy</i>, between <i>Lectum</i> and +<i>Sigæum</i> or Port <i>Janizam</i>, Southwest from the old City, which was this +of S. <i>Paul</i>, and whereunto are appliable the particular accounts of<span class="pagenum"><a name="Page_330" id="Page_330">[330]</a></span> +<i>Bellonius</i>, when, not an hundred years ago, he described the Ruines of +<i>Troy</i> with their Baths, Aqueducts, Walls and Towers, to be seen from +the Sea as he sailed between it and <i>Tenedos</i>; and where, upon nearer +view, he observed some signs and impressions of his conversion in the +ruines of Churches, Crosses, and Inscriptions upon Stones.</p> + +<p>Nor was this onely a famous City in the days of S. <i>Paul</i>, but +considerable long after. For, upon the Letter of <i>Adrianus</i>, +<span class="sidenote">Philostrat. <i>in Vita</i> Herodis Attici.</span> <i>Herodes Atticus</i>, at a great +charge, repaired their Baths, contrived Aqueducts and noble +Water-courses in it. As is also collectible from the Medals of +<i>Caracalla</i>, of <i>Severus</i>, and <i>Crispina</i>; with Inscriptions, <i>Colonia +Alexandria Troas</i>, bearing on the Reverse either an Horse, a Temple, or +a Woman; denoting their destruction by an Horse, their prayers for the +Emperour’s safety, and, as some conjecture, the memory of <i>Sibylla</i>, +<i>Phrygia</i> or <i>Hellespontica</i>.</p> + +<p>Nor wanted this City the favour of Christian Princes, but was made a +Bishop’s See under the Archbishop of <i>Cyzicum</i>; but in succeeding +discords was destroyed and ruined, and the nobler Stones translated to +<i>Constantinople</i> by the Turks to beautifie their Mosques and other +Buildings.</p> + +<p class="subtitle"><i>Concerning the Dead Sea, accept of these few Remarks.</i></p> + +<p>In the Map of the Dead Sea we meet with the Figure of the Cities which +were destroyed: of <i>Sodom</i>, <i>Gomorrha</i>, <i>Admah</i> and <i>Zeboim</i>; but with +no uniformity; men placing them variously, and, from the uncertainty of +their situation, taking a fair liberty to set them where they please.</p> + +<p><span class="pagenum"><a name="Page_331" id="Page_331">[331]</a></span></p> +<p>For <i>Admah</i>, <i>Zeboim</i> and <i>Gomorrha</i>, there is no light from the Text to +define their situation. But, that <i>Sodom</i> could not be far from <i>Segor</i> +which was seated under the Mountains near the side of the Lake, seems +inferrible from the sudden arrival of <i>Lot</i>, who, coming from <i>Sodom</i> at +day break, attained to <i>Segor</i> at Sun rising; and therefore <i>Sodom</i> is +to be placed not many miles from it, not in the middle of the Lake, +which against that place is about eighteen miles over, and so will leave +nine miles to be gone in so small a space of time.</p> + +<p>The Valley being large, the Lake now in length about seventy English +miles, the River <i>Jordan</i> and divers others running over the Plain, ’tis +probable the best Cities were seated upon those Streams: but how the +<i>Jordan</i> passed or winded, or where it took in the other Streams, is a +point too old for Geography to determine.</p> + +<p>For, that the River gave the fruitfulness unto this Valley by over +watring that low Region, seems plain from that expression in the +Text,<a name="FNanchor_275_275" id="FNanchor_275_275"></a><a href="#Footnote_275_275" class="fnanchor">[275]</a> that it was watered, <i>sicut Paradisus et Ægyptus</i>, like <i>Eden</i> +and the Plains of <i>Mesopotamia</i>, where <i>Euphrates</i> yearly overfloweth; +or like <i>Ægypt</i> where <i>Nilus</i> doth the like: and seems probable also +from the same course of the River not far above this Valley where the +Israelites passed <i>Jordan</i>, where ’tis said that <i>Jordan overfloweth its +Banks in the time of Harvest</i>.</p> + +<p>That it must have had some passage under ground in the compass of this +Valley before the creation of this Lake, seems necessary from the great +current of <i>Jordan</i>, and from the Rivers <i>Arnon</i>, <i>Cedron</i>, <i>Zaeth</i>, +which empty into this Valley; but where to place that concurrence of +Waters or place of its absorbition, there is no authentick decision.</p> + +<p><span class="pagenum"><a name="Page_332" id="Page_332">[332]</a></span></p> + +<p>The probablest place may be set somewhat Southward, below the Rivers +that run into it on the East or Western Shore: and somewhat agreeable +unto the account which <i>Brocardus</i> received from the Sarazens which +lived near it, <i>Jordanem ingredi Mare Mortuum et rursum egredi, sed post +exiguum intervallum à Terra absorberi</i>.</p> + +<p><i>Strabo</i> speaks naturally of this Lake, that it was first caused by +Earthquakes, by sulphureous and bituminous eruptions, arising from the +Earth. But the Scripture makes it plain to have been from a miraculous +hand, and by a remarkable expression, <i>pluit Dominus ignem et Sulphur à +Domino</i>. See also <i>Deut. 29. in ardore Salis</i>: burning the Cities and +destroying all things about the Plain, destroying the vegetable nature +of Plants and all living things, salting and making barren the whole +Soil, and, by these fiery Showers, kindling and setting loose the body +of the bituminous Mines, which shewed their lower Veins before but in +some few Pits and openings, swallowing up the Foundation of their +Cities; opening the bituminous Treasures below, and making a smoak like +a Furnace able to be discerned by <i>Abraham</i> at a good distance from it.</p> + +<p class="p2">If this little may give you satisfaction, I shall be glad, as being, +Sir,</p> + +<p class="right"><i>Yours</i>, etc.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_273_273" id="Footnote_273_273"></a><a href="#FNanchor_273_273"><span class="label">[273]</span></a> +Sueton.</p> +</div> + +<div class="footnote"><p><a name="Footnote_274_274" id="Footnote_274_274"></a><a href="#FNanchor_274_274"><span class="label">[274]</span></a> +Sueton.</p> +</div> + +<div class="footnote"><p><a name="Footnote_275_275" id="Footnote_275_275"></a><a href="#FNanchor_275_275"><span class="label">[275]</span></a> +Gen. 13. 10.</p> +</div> +</div> + +<p><span class="pagenum"><a name="Page_333" id="Page_333">[333]</a></span></p> +<h2><a name="TRACT_XI" id="TRACT_XI">OF THE ANSWERS</a></h2> +<p class="subtitle120">of the Oracle of Apollo at Delphos to<br /> +Croesus King of Lydia.</p> + +<p class="subtitle120">TRACT XI</p> + + +<p> +<span class="smcap">Sir</span>,<br /> +</p> + +<p>Among the Oracles<a name="FNanchor_276_276" id="FNanchor_276_276"></a><a href="#Footnote_276_276" class="fnanchor">[276]</a> of <i>Appollo</i> there are none more celebrated than +those which he delivered unto <i>Crœsus</i> King of <i>Lydia</i>,<a name="FNanchor_277_277" id="FNanchor_277_277"></a><a href="#Footnote_277_277" class="fnanchor">[277]</a> who seems +of all Princes to have held the greatest dependence on them. But most +considerable are his plain and intelligible replies which he made unto +the same King, when he sent his Chains of Captivity unto <i>Delphos</i>, +after his overthrow by <i>Cyrus</i>, with sad expostulations why he +encouraged him unto that fatal War by his Oracle, saying,<a name="FNanchor_278_278" id="FNanchor_278_278"></a><a href="#Footnote_278_278" class="fnanchor">[278]</a> Crœsus, +<i>if he Wars against the Persians, shall dissolve a great Empire</i>. Why, +at least, he prevented not that sad infelicity of his devoted and +bountifull Servant, and whether it were fair or honourable for the Gods +of <i>Greece</i> to be ingratefull: which being a plain and open delivery of +<i>Delphos</i>, and scarce to be parallel’d in any ancient story, it may well +deserve your farther consideration.</p> + +<p class="p2">1. His first reply was, <i>That</i> Crœsus <i>suffered not for himself</i>; but +paid the transgression of his fifth predecessour,<span class="pagenum"><a name="Page_334" id="Page_334">[334]</a></span> who kill’d his Master +and usurp’d the dignity unto which he held no title.</p> + +<p>Now whether <i>Crœsus</i> suffered upon this account or not, hereby he +plainly betrayed his insufficiency to protect him; and also obliquely +discovered he had a knowledge of his misfortune; for knowing that wicked +act lay yet unpunished, he might well divine some of his successours +might smart for it: and also understanding he was like to be the last of +that race, he might justly fear and conclude this infelicity upon him.</p> + +<p>Hereby he also acknowledged the inevitable justice of God; that though +Revenge lay dormant, it would not always sleep; and consequently +confessed the just hand of God punishing unto the third and fourth +generation, nor suffering such iniquities to pass for ever unrevenged.</p> + +<p>Hereby he flatteringly encouraged him in the opinion of his own merits, +and that he onely suffered for other mens transgressions: mean while he +concealed <i>Crœsus</i> his pride, elation of mind and secure conceit of +his own unparallel’d felicity, together with the vanity, pride and +height of luxury of the Lydian Nation, which the Spirit of <i>Delphos</i> +knew well to be ripe and ready for destruction.</p> + +<p class="p2">2. A Second excuse was, <i>That it is not in the power of God to hinder +the Decree of Fate</i>. A general evasion for any falsified prediction +founded upon the common opinion of Fate, which impiously subjecteth the +power of Heaven unto it; widely discovering the folly of such as repair +unto him concerning future events: which, according unto this rule, must +go on as the Fates have ordered, beyond his power to prevent or theirs +to avoid; and consequently teaching that his<span class="pagenum"><a name="Page_335" id="Page_335">[335]</a></span> Oracles had onely this use +to render men more miserable by foreknowing their misfortunes; whereof +<i>Crœsus</i> himself had a sensible experience in that Dæmoniacal Dream +concerning his eldest Son, <i>That he should be killed by a Spear</i>, which, +after all care and caution, he found inevitably to befall him.</p> + +<p class="p2">3. In his Third Apology he assured him that he endeavoured to transfer +the evil Fate and to pass it upon his Children; and did however +procrastinate his infelicity, and deferred the destruction of <i>Sardis</i> +and his own Captivity three years longer than was fatally decreed upon +it.</p> + +<p>Wherein while he wipes off the stain of Ingratitude, he leaves no small +doubt whether, it being out of his power to contradict or transfer the +Fates of his Servants, it be not also beyond it to defer such signal +events, and whereon the Fates of whole Nations do depend.</p> + +<p>As also, whether he intended or endeavoured to bring to pass what he +pretended, some question might be made. For that he should attempt or +think he could translate his infelicity upon his Sons, it could not +consist with his judgment, which attempts not impossibles or things +beyond his power; nor with his knowledge of future things, and the Fates +of succeeding Generations: for he understood that Monarchy was to expire +in himself, and could particularly foretell the infelicity of his Sons, +and hath also made remote predictions unto others concerning the +fortunes of many succeeding descents; as appears in that answer unto +<i>Attalus</i>,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Be of good courage,</i> Attalus, <i>thou shalt reign</i></div> +<div class="line"><i>And thy Sons Sons, but not their Sons again.</i></div> +</div></div> + +<p><span class="pagenum"><a name="Page_336" id="Page_336">[336]</a></span></p> +<p>As also unto <i>Cypselus</i> King of Corinth.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Happy is the Man who at my Altar stands,</i></div> +<div class="line"><i>Great</i> Cypselus <i>who</i> Corinth <i>now commands.</i></div> +<div class="line"><i>Happy is he, his Sons shall happy be,</i></div> +<div class="line"><i>But for their Sons, unhappy days they’ll see.</i></div> +</div></div> + +<p>Now, being able to have so large a prospect of future things, and of the +fate of many Generations, it might well be granted he was not ignorant +of the Fate of <i>Crœsus</i> his Sons, and well understood it was in vain +to think to translate his misery upon them.</p> + + +<p class="p2">4. In the Fourth part of his reply, he clears himself of Ingratitude +which Hell it self cannot hear of; alledging that he had saved his life +when he was ready to be burnt, by sending a mighty Showre, in a fair and +cloudless day, to quench the Fire already kindled, which all the +Servants of <i>Cyrus</i> could not doe. Though this Shower might well be +granted, as much concerning his honour, and not beyond his power; yet +whether this mercifull Showre fell not out contingently or were not +contrived by an higher power, which hath often pity upon Pagans, and +rewardeth their vertues sometimes with extraordinary temporal favours; +also, in no unlike case, who was the authour of those few fair minutes, +which, in a showry day, gave onely time enough for the burning of +<i>Sylla’s</i> Body, some question might be made.</p> + + +<p class="p2">5. The last excuse devolveth the errour and miscarriage of the business +upon <i>Crœsus</i>, and that he deceived himself by an inconsiderate +misconstruction of his Oracle, that if he had doubted, he should not +have passed it over in silence, but consulted again for an exposition of +it. Besides, he had neither discussed,<span class="pagenum"><a name="Page_337" id="Page_337">[337]</a></span> nor well perpended his Oracle +concerning <i>Cyrus</i>, whereby he might have understood not to engage +against him.</p> + +<p>Wherein, to speak indifferently, the deception and miscarriage seems +chiefly to lie at <i>Crœsus</i> his door, who, if not infatuated with +confidence and security, might justly have doubted the construction: +besides, he had received two Oracles before, which clearly hinted an +unhappy time unto him: the first concerning <i>Cyrus</i>.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>When ever a Mule shall o’er the Medians reign,</i></div> +<div class="line"><i>Stay not, but unto</i> Hermus <i>fly amain.</i></div> +</div></div> + +<p>Herein though he understood not the <i>Median Mule</i> of <i>Cyrus</i>, that is, +of his mixed descent, and from Assyrian and Median Parents, yet he could +not but apprehend some misfortune from that quarter.</p> + +<p>Though this prediction seemed a notable piece of Divination, yet did it +not so highly magnifie his natural sagacity or knowledge of future +events as was by many esteemed; he having no small assistance herein +from the Prophecy of <i>Daniel</i> concerning the Persian Monarchy, and the +Prophecy of <i>Jeremiah</i> and <i>Isaiah</i>, wherein he might reade the name of +<i>Cyrus</i> who should restore the Captivity of the Jews, and must, +therefore, be the great Monarch and Lord of all those Nations.</p> + +<p>The same misfortune was also foretold when he demanded of <i>Apollo</i> if +ever he should hear his dumb Son speak.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>O foolish</i> Crœsus <i>who hast made this choice,</i></div> +<div class="line"><i>To know when thou shalt hear thy dumb Son’s voice;</i></div> +<div class="line"><i>Better he still were mute, would nothing say,</i></div> +<div class="line"><i>When he first speaks, look for a dismal day.</i></div> +</div></div> + +<p><span class="pagenum"><a name="Page_338" id="Page_338">[338]</a></span></p> +<p>This, if he contrived not the time and the means of his recovery, was no +ordinary divination: yet how to make out the verity of the story some +doubt may yet remain. For though the causes of deafness and dumbness +were removed, yet since words are attained by hearing, and men speak not +without instruction, how he should be able immediately to utter such apt +and significant words, as Ἄνθρωπε, μὴ κτεῖνε Κροῖσον,<a name="FNanchor_279_279" id="FNanchor_279_279"></a><a href="#Footnote_279_279" class="fnanchor">[279]</a> <i>O Man slay +not</i> Crœsus, it cannot escape some doubt, since the Story also delivers, +that he was deaf and dumb, that he then first began to speak, and spake +all his life after.</p> + +<p>Now, if <i>Crœsus</i> had consulted again for a clearer exposition of what +was doubtfully delivered, whether the Oracle would have spake out the +second time or afforded a clearer answer, some question might be made +from the examples of his practice upon the like demands.</p> + +<p>So when the Spartans had often fought with ill success against the +<i>Tegeates</i>, they consulted the Oracle what God they should appease, to +become victorious over them. The answer was, <i>that they should remove +the Bones of</i> Orestes. Though the words were plain, yet the thing was +obscure, and like finding out the Body of <i>Moses</i>. And therefore they +once more demanded in what place they should find the same; unto whom he +returned this answer,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>When in the Tegean Plains a place thou find’st</i></div> +<div class="line"><i>Where blasts are made by two impetuous Winds,</i></div> +<div class="line"><i>Where that that strikes is struck, blows follow blows,</i></div> +<div class="line"><i>There doth the Earth</i> Orestes <i>Bones enclose.</i></div> +</div></div> + +<p>Which obscure reply the wisest of <i>Sparta</i> could not make out, and was +casually unriddled by one talking with a Smith who had found large Bones +of a Man<span class="pagenum"><a name="Page_339" id="Page_339">[339]</a></span> buried about his House; the Oracle importing no more than a +Smith’s Forge, expressed by a Double Bellows, the Hammer and Anvil +therein.</p> + +<p>Now, why the Oracle should place such consideration upon the Bones of +<i>Orestes</i> the Son of <i>Agamemnon</i>, a mad man and a murtherer, if not to +promote the idolatry of the Heathens, and maintain a superstitious +veneration of things of no activity, it may leave no small obscurity.</p> + +<p>Or why, in a business so clear in his knowledge, he should affect so +obscure expressions it may also be wondred; if it were not to maintain +the wary and evasive method in his answers: for, speaking obscurely in +things beyond doubt within his knowledge, he might be more tolerably +dark in matters beyond his prescience.</p> + +<p>Though <b>EI</b> were inscribed over the Gate of <i>Delphos</i>, yet was +there no uniformity in his deliveries. Sometimes with that <i>obscurity</i> +as argued a fearfull prophecy; sometimes so <i>plainly</i> as might confirm a +spirit of divinity; sometimes <i>morally</i>, deterring from vice and +villany; another time <i>vitiously</i>, and in the spirit of bloud and +cruelty: observably modest in his civil enigma and periphrasis of that +part which old <i>Numa</i> would plainly name,<a name="FNanchor_280_280" id="FNanchor_280_280"></a><a href="#Footnote_280_280" class="fnanchor">[280]</a> and <i>Medea</i> would not +understand, when he advised <i>Ægeus</i> not to draw out his foot before, +untill he arriv’d upon the Athenian ground; whereas another time he +seemed too literal in that unseemly epithet unto <i>Cyanus</i> King of +<i>Cyprus</i>,<a name="FNanchor_281_281" id="FNanchor_281_281"></a><a href="#Footnote_281_281" class="fnanchor">[281]</a> and put a beastly trouble upon all <i>Ægypt</i> to find out the +Urine of a true Virgin. Sometimes, more beholding unto memory than +invention, he delighted to express himself in the bare Verses of +<i>Homer</i>. But that he principally affected Poetry, and that the Priest +not<span class="pagenum"><a name="Page_340" id="Page_340">[340]</a></span> onely or always composed his prosal raptures into Verse, seems plain +from his necromantical Prophecies, whilst the dead Head in <i>Phlegon</i> +delivers a long Prediction in Verse; and at the raising of the Ghost of +<i>Commodus</i> unto <i>Caracalla</i>, when none of his Ancestours would speak, +the divining Spirit versified his infelicities; corresponding herein to +the apprehensions of elder times, who conceived not onely a Majesty but +something of Divinity in Poetry, and as in ancient times the old +Theologians delivered their inventions.</p> + +<p>Some critical Readers might expect in his oraculous Poems a more than +ordinary strain and true spirit of <i>Apollo</i>; not contented to find that +Spirits make Verses like Men, beating upon the filling Epithet, and +taking the licence of dialects and lower helps, common to humane Poetry; +wherein, since <i>Scaliger</i>, who hath spared none of the Greeks, hath +thought it wisedom to be silent, we shall make no excursion.</p> + +<p>Others may wonder how the curiosity of elder times, having this +opportunity of his Answers, omitted Natural Questions; or how the old +Magicians discovered no more Philosophy; and if they had the assistance +of Spirits, could rest content with the bare assertions of things, +without the knowledge of their causes; whereby they had made their Acts +iterable by sober hands, and a standing part of Philosophy. Many wise +Divines hold a reality in the wonders of the Ægyptian Magicians, and +that those <i>magnalia</i> which they performed before <i>Pharaoh</i> were not +mere delusions of Sense. Rightly to understand how they made Serpents +out of Rods; Froggs and Bloud of Water, were worth half <i>Porta’s</i> +Magick.</p> + +<p><i>Hermolaus Barbarus</i> was scarce in his wits, when, upon conference with +a Spirit, he would demand no<span class="pagenum"><a name="Page_341" id="Page_341">[341]</a></span> other question than the explication of +<i>Aristotle’s Entelecheia</i>. <i>Appion</i> the Grammarian, that would raise the +Ghost of <i>Homer</i> to decide the Controversie of his Country, made a +frivolous and pedantick use of Necromancy. <i>Philostratus</i> did as little, +that call’d up the Ghost of <i>Achilles</i> for a particular of the Story of +<i>Troy</i>. Smarter curiosities would have been at the great Elixir, the +Flux and Reflux of the Sea, with other noble obscurities in Nature; but +probably all in vain: in matters cognoscible and framed for our +disquisition, our Industry must be our Oracle, and Reason our <i>Apollo</i>.</p> + +<p>Not to know things without the Arch of our intellectuals, or what +Spirits apprehend, is the imperfection of our nature not our knowledge, +and rather inscience than ignorance in man. Revelation might render a +great part of the Creation easie which now seems beyond the stretch of +humane indagation, and welcome no doubt from good hands might be a true +<i>Almagest</i>, and great celestial construction: a clear Systeme of the +planetical Bodies of the invisible and seeming useless Stars unto us, of +the many Suns in the eighth Sphere, what they are, what they contain and +to what more immediately those Stupendous Bodies are serviceable. But +being not hinted in the authentick Revelation of God, nor known how far +their discoveries are stinted; if they should come unto us from the +mouth of evil Spirits, the belief thereof might be as unsafe as the +enquiry.</p> + +<p class="p2">This is a copious Subject; but, having exceeded the bounds of a letter, +I will not, now, pursue it farther. I am</p> + +<p class="right"> +<i>Yours</i>, etc.<br /> +</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_276_276" id="Footnote_276_276"></a><a href="#FNanchor_276_276"><span class="label">[276]</span></a> +<i>See</i> Vulg. Err. <i>l.</i> 7. c. 12.</p> +</div> + +<div class="footnote"><p><a name="Footnote_277_277" id="Footnote_277_277"></a><a href="#FNanchor_277_277"><span class="label">[277]</span></a> +Herod. <i>l.</i> 1. 46, 47, etc. 90, 91.</p> +</div> + +<div class="footnote"><p><a name="Footnote_278_278" id="Footnote_278_278"></a><a href="#FNanchor_278_278"><span class="label">[278]</span></a> +Προλέγουσαι Κροίσω, ἢν <a name="CORR10" id="CORR10" /><ins class="correction" title="original: στραεύηται">στρατεύηται</ins> ἐπὶ Πέρσας, μεγάλην ἀρχήν μιν +καταλύσειν. Herod. <i>Ibid.</i> 54.</p> +</div> + +<div class="footnote"><p><a name="Footnote_279_279" id="Footnote_279_279"></a><a href="#FNanchor_279_279"><span class="label">[279]</span></a> +Herod. <i>l.</i> 1. 85.</p> +</div> + +<div class="footnote"><p><a name="Footnote_280_280" id="Footnote_280_280"></a><a href="#FNanchor_280_280"><span class="label">[280]</span></a> +Plut. <i>in</i> Thes.</p> +</div> + +<div class="footnote"><p><a name="Footnote_281_281" id="Footnote_281_281"></a><a href="#FNanchor_281_281"><span class="label">[281]</span></a> +<i>V.</i> Herod.</p> +</div> +</div> + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_342" id="Page_342">[342]</a></span></p> +<h2><a name="TRACT_XII" id="TRACT_XII">A PROPHECY</a></h2> + +<p class="subtitle140">Concerning the future state of several Nations,</p> + +<p class="subtitle120">In a Letter written upon occasion of an old<br />Prophecy sent to the Authour +from a Friend,<br /> with a Request that he would consider it.</p> + +<p class="subtitle120">TRACT XII</p> + + +<p> +<span class="smcap">Sir</span>,<br /> +</p> + + +<p>I take no pleasure in Prophecies so hardly intelligible, and pointing at +future things from a pretended spirit of Divination; of which sort this +seems to be which came unto your hand, and you were pleased to send unto +me. And therefore, for your easier apprehension, divertisement and +consideration, I present you with a very different kind of prediction: +not positively or peremptorily telling you what shall come to pass; yet +pointing at things not without all reason or probability of their +events; not built upon fatal decrees, or inevitable designations, but +upon conjectural foundations, whereby things wished may be promoted, and +such as are feared, may more probably be prevented.</p> + +<p><span class="pagenum"><a name="Page_343" id="Page_343">[343]</a></span></p> + +<p class="subtitle">THE PROPHECY</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>When</i> New England <i>shall trouble</i> New Spain.</div> +<div class="line"><i>When</i> Jamaica <i>shall be Lady of the Isles and the Main.</i></div> +<div class="line"><i>When</i> Spain <i>shall be in</i> America <i>hid,</i></div> +<div class="line"><i>And</i> Mexico <i>shall prove a</i> Madrid.</div> +<div class="line"><i>When</i> Mahomet’s <i>Ships on the</i> Baltick <i>shall ride,</i></div> +<div class="line"><i>And Turks shall labour to have Ports on that side.</i></div> +<div class="line"><i>When</i> Africa <i>shall no more sell out their Blacks</i></div> +<div class="line"><i>To make Slaves and Drudges to the American Tracts.</i></div> +<div class="line"><i>When</i> Batavia <i>the Old shall be contemn’d by the New.</i></div> +<div class="line"><i>When a new Drove of Tartars shall</i> China <i>subdue.</i></div> +<div class="line"><i>When</i> America <i>shall cease to send out its Treasure,</i></div> +<div class="line"><i>But employ it at home in American Pleasure.</i></div> +<div class="line"><i>When the new World shall the old invade,</i></div> +<div class="line"><i>Nor count them their Lords but their fellows in Trade.</i></div> +<div class="line"><i>When Men shall almost pass to</i> Venice <i>by Land,</i></div> +<div class="line"><i>Not in deep Water but from Sand to Sand.</i></div> +<div class="line"><i>When</i> Nova Zembla <i>shall be no stay</i></div> +<div class="line"><i>Unto those who pass to or from</i> Cathay.</div> +<div class="line"><i>Then think strange things are come to light,</i></div> +<div class="line"><i>Whereof but few have had a foresight.</i></div> +</div></div> + +<p><span class="pagenum"><a name="Page_344" id="Page_344">[344]</a></span></p> + +<h3>THE EXPOSITION OF THE PROPHECY</h3> + +<p> +<i>When</i> New England <i>shall trouble</i> New Spain.<br /> +</p> + +<p>That is, When that thriving Colony, which hath so much encreased in our +days, and in the space of about fifty years, that they can, as they +report, raise between twenty and thirty thousand men upon an exigency, +shall in process of time be so advanced, as to be able to send forth +Ships and Fleets, as to infest the American Spanish Ports and Maritime +Dominions by depredations or assaults; for which attempts they are not +like to be unprovided, as abounding in the Materials for Shipping, Oak +and Firre. And when length of time shall so far encrease that +industrious people, that the neighbouring Country will not contain them, +they will range still farther and be able, in time, to set forth great +Armies, seek for new possessions, or make considerable and conjoined +migrations, according to the custom of swarming Northern Nations; +wherein it is not likely that they will move Northward, but toward the +Southern and richer Countries, which are either in the Dominions or +Frontiers of the Spaniards: and may not improbably erect new Dominions +in places not yet thought of, and yet, for some Centuries, beyond their +power or Ambition.</p> + +<p> +<i>When</i> Jamaica <i>shall be Lady of the Isles and the Main.</i><br /> +</p> + +<p>That is, When that advantageous Island shall be well peopled, it may +become so strong and potent as to over-power the neighbouring Isles, and +also a part of<span class="pagenum"><a name="Page_345" id="Page_345">[345]</a></span> the main Land, especially the Maritime parts. And already +in their infancy they have given testimony of their power and courage in +their bold attempts upon <i>Campeche</i> and <i>Santa Martha</i>; and in that +notable attempt upon <i>Panama</i> on the Western side of <i>America</i>: +especially considering this Island is sufficiently large to contain a +numerous people, of a Northern and warlike descent, addicted to martial +affairs both by Sea and Land, and advantageously seated to infest their +neighbours both of the Isles and the Continent, and like to be a +receptacle for Colonies of the same originals from <i>Barbadoes</i> and the +neighbour Isles.</p> + +<p> +<i>When</i> Spain <i>shall be in</i> America <i>hid;<br /> +And</i> Mexico <i>shall prove a</i> Madrid.<br /> +</p> + +<p>That is, When <i>Spain</i>, either by unexpected disasters, or continued +emissions of people into <i>America</i>, which have already thinned the +Country, shall be farther exhausted at home: or when, in process of +time, their Colonies shall grow by many accessions more than their +Originals, then <i>Mexico</i> may become a <i>Madrid</i>, and as considerable in +people, wealth and splendour; wherein that place is already so well +advanced, that accounts scarce credible are given of it. And it is so +advantageously seated, that, by <i>Acapulco</i> and other Ports on the South +Sea, they may maintain a communication and commerce with the Indian +Isles and Territories, and with <i>China</i> and <i>Japan</i>, and on this side, +by <i>Porto Belo</i> and others, hold correspondence with <i>Europe</i> and +<i>Africa</i>.</p> + +<p> +<i>When</i> Mahomet’s <i>Ships in the Baltick shall ride.</i><br /> +</p> + +<p>Of this we cannot be out of all fear; for, if the<span class="pagenum"><a name="Page_346" id="Page_346">[346]</a></span> Turk should master +<i>Poland</i>, he would be soon at this Sea. And from the odd constitution of +the Polish Government, the divisions among themselves, jealousies +between their Kingdom and Republick; vicinity of the Tartars, treachery +of the Cossacks, and the method of Turkish Policy, to be at Peace with +the Emperour of <i>Germany</i> when he is at War with the Poles, there may be +cause to fear that this may come to pass. And then he would soon +endeavour to have Ports upon that Sea, as not wanting Materials for +Shipping. And, having a new acquist of stout and warlike men, may be a +terrour unto the confiners on that Sea, and to Nations which now +conceive themselves safe from such an Enemy.</p> + +<p> +<i>When</i> Africa <i>shall no more sell out their Blacks.</i><br /> +</p> + +<p>That is, When African Countries shall no longer make it a common Trade +to sell away the people to serve in the drudgery of American +Plantations. And that may come to pass when ever they shall be well +civilized, and acquainted with Arts and Affairs sufficient to employ +people in their Countries: if also they should be converted to +Christianity, but especially unto Mahometism; for then they would never +sell those of their Religion to be Slaves unto Christians.</p> + +<p> +<i>When</i> Batavia <i>the Old shall be contemn’d by the New.</i><br /> +</p> + +<p>When the Plantations of the Hollanders at <i>Batavia</i> in the <i>East +Indies</i>, and other places in the <i>East Indies</i>, shall, by their +conquests and advancements, become so powerfull in the Indian +Territories; Then their Original Countries and States of <i>Holland</i> are +like to be contemned by them, and obeyed onely as they please.<span class="pagenum"><a name="Page_347" id="Page_347">[347]</a></span> And they +seem to be in a way unto it at present by their several Plantations, new +acquists and enlargements: and they have lately discovered a part of the +Southern Continent, and several places which may be serviceable unto +them, when ever time shall enlarge them unto such necessities.</p> + +<p> +<i>And a new Drove of Tartars shall</i> China <i>subdue.</i><br /> +</p> + +<p>Which is no strange thing if we consult the Histories of <i>China</i>, and +successive Inundations made by Tartarian Nations. For when the Invaders, +in process of time, have degenerated into the effeminacy and softness of +the Chineses, then they themselves have suffered a new Tartarian +Conquest and Inundation. And this hath happened from time beyond our +Histories: for, according to their account, the famous Wall of <i>China</i>, +built against the irruptions of the Tartars, was begun above a hundred +years before the Incarnation.</p> + +<p> +<i>When</i> America <i>shall cease to send forth its treasure,<br /> +But employ it at home for American Pleasure.</i><br /> +</p> + +<p>That is, When <i>America</i> shall be better civilized, new policied and +divided between great Princes, it may come to pass that they will no +longer suffer their Treasure of Gold and Silver to be sent out to +maintain the Luxury of <i>Europe</i> and other parts: but rather employ it to +their own advantages, in great Exploits and Undertakings, magnificent +Structures, Wars or Expeditions of their own.</p> + +<p> +<i>When the new World shall the old invade.</i><br /> +</p> + +<p>That is, When <i>America</i> shall be so well peopled,<span class="pagenum"><a name="Page_348" id="Page_348">[348]</a></span> civilized and divided +into Kingdoms, they are like to have so little regard of their +Originals, as to acknowledge no subjection unto them: they may also have +a distinct commerce between themselves, or but independently with those +of <i>Europe</i>, and may hostilely and pyratically assault them, even as the +Greek and Roman Colonies after a long time dealt with their Original +Countries.</p> + +<p> +<i>When Men shall almost pass to</i> Venice <i>by Land,<br /> +Not in deep Waters but from Sand to Sand.</i><br /> +</p> + +<p>That is, When, in long process of time, the Silt and Sands shall so +choak and shallow the Sea in and about it. And this hath considerably +come to pass within these fourscore years; and is like to encrease from +several causes, especially by the turning of the River <i>Brenta</i>, as the +learned <i>Castelli</i> hath declared.</p> + +<p> +<i>When</i> Nova Zembla <i>shall be no stay<br /> +Unto those who pass to or from</i> Cathay.<br /> +</p> + +<p>That is, When ever that often sought for Northeast passage unto <i>China</i> +and <i>Japan</i> shall be discovered; the hindrance whereof was imputed to +<i>Nova Zembla</i>; for this was conceived to be an excursion of Land +shooting out directly, and so far Northward into the Sea that it +discouraged from all Navigation about it. And therefore Adventurers took +in at the Southern part at a strait by <i>Waygatz</i> next the Tartarian +Shore: and, sailing forward they found that Sea frozen and full of Ice, +and so gave over the attempt. But of late years, by the diligent enquiry +of some Moscovites, a better discovery is made of these parts, and a Map +or Chart<span class="pagenum"><a name="Page_349" id="Page_349">[349]</a></span> made of them. Thereby <i>Nova Zembla</i> is found to be no Island +extending very far Northward; but, winding Eastward, it joineth to the +Tartarian Continent, and so makes a <i>Peninsula</i>: and the Sea between it +which they entred at <i>Waygatz</i>, is found to be but a large Bay, apt to +be frozen by reason of the great River of <i>Oby</i>, and other fresh Waters, +entring into it: whereas the main Sea doth not freez upon the North of +<i>Zembla</i> except near unto Shores; so that if the Moscovites were +skilfull Navigatours they might, with less difficulties, discover this +passage unto <i>China</i>: but however the English, Dutch and Danes are now +like to attempt it again.</p> + +<p class="p2">But this is Conjecture, and not Prophecy: and so (I know) you will take +it. I am,</p> + +<p class="right"> +<i>Sir</i>, etc. +</p> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_350" id="Page_350">[350]</a></span></p> +<h2><a name="TRACT_XIII" id="TRACT_XIII">MUSÆUM CLAUSUM</a></h2> + +<p class="subtitle">or</p> + +<p class="subtitle140">Bibliotheca Abscondita:</p> + +<p class="subtitle">Containing some remarkable Books, Antiquities,<br />Pictures and Rarities of +several kinds, scarce<br />or never seen by any man now living.</p> + +<p class="subtitle140">TRACT XIII</p> + + +<p> +<span class="smcap">Sir</span>,<br /> +</p> + +<p>With many thanks I return that noble Catalogue of Books, Rarities and +Singularities of Art and Nature, which you were pleased to communicate +unto me. There are many Collections of this kind in <i>Europe</i>. And, +besides the printed accounts of the <i>Musæum Aldrovandi</i>, +<i>Calceolarianum</i>, <i>Moscardi</i>, <i>Wormianum</i>; the <i>Casa Abbellitta</i> at +<i>Loretto</i>, and <i>Threasor</i> of S. <i>Dennis</i>, the <i>Repository</i> of the Duke +of <i>Tuscany</i>, that of the Duke of <i>Saxony</i>, and that noble one of the +Emperour at <i>Vienna</i>, and many more are of singular note. Of what in +this kind I have by me I shall make no repetition, and you having +already had a view thereof, I am bold to present you with the List of a +Collection, which I may justly say you have not seen before.</p> + + +<p class="center">The Title is, as above,</p> + +<p><i>Musæum Clausum</i>, or <i>Bibliotheca Abscondita: containing<span class="pagenum"><a name="Page_351" id="Page_351">[351]</a></span> some remarkable +Books, Antiquities, Pictures and Rarities of several kinds, scarce or +never seen by any man now living</i>.</p> + + +<h3>1. Rare and generally unknown Books.</h3> + +<p class="p2"><a name="CORR11" id="CORR11"><ins class="correction" title="original: A poem">1. A poem</ins></a> of <i>Ovidius Naso</i>, written in the Getick Language,<a name="FNanchor_282_282" id="FNanchor_282_282"></a><a href="#Footnote_282_282" class="fnanchor">[282]</a> during his +exile at <i>Tomos</i>, found wrapt up in Wax at <i>Sabaria</i>, on the Frontiers +of <i>Hungary</i>, where there remains a tradition that he died, in his +return towards <i>Rome</i> from <i>Tomos</i>, either after his pardon or the death +of <i>Augustus</i>.</p> + +<p class="p2">2. The Letter of <i>Quintus Cicero</i>, which he wrote in answer to that of +his Brother <i>Marcus Tullius</i>, desiring of him an account of <i>Britany</i>, +wherein are described the Country, State and Manners of the Britains of +that Age.</p> + +<p class="p2">3. An Ancient British Herbal, or description of divers Plants of this +Island, observed by that famous Physician <i>Scribonius Largus</i>, when he +attended the Emperour <i>Claudius</i> in his expedition into <i>Britany</i>.</p> + +<p class="p2">4. An exact account of the Life and Death of <i>Avicenna</i> confirming the +account of his Death by taking nine Clysters together in a fit of the +Colick; and not as <i>Marius</i> the Italian Poet delivereth, by being broken +upon the Wheel; left with other Pieces by <i>Benjamin Tudelensis</i>, as he +travelled from <i>Saragossa</i> to <i>Jerusalem</i>, in the hands of <i>Abraham +Jarchi</i>, a famous Rabbi of <i>Lunet</i> near <i>Montpelier</i>, and found in a +Vault when the Walls of that City were demolished by <i>Lewis</i> the +Thirteenth.</p> + +<p><span class="pagenum"><a name="Page_352" id="Page_352">[352]</a></span></p> + +<p class="p2">5. A punctual relation of <i>Hannibal’s</i> march out of <i>Spain</i> into +<i>Italy</i>, and far more particular than that of <i>Livy</i>, where about he +passed the River <i>Rhodanus</i> or <i>Rhosne</i>; at what place he crossed the +<i>Isura</i> or <i>L’isere</i>; when he marched up toward the confluence of the +<i>Sone</i> and the <i>Rhone</i>, or the place where the City <i>Lyons</i> was +afterward built; how wisely he decided the difference between King +<i>Brancus</i> and his Brother, at what place he passed the <i>Alpes</i>, what +Vinegar he used, and where he obtained such quantity to break and +calcine the Rocks made hot with Fire.</p> + +<p class="p2">6. A learned Comment upon the <i>Periplus</i> of <i>Hanno</i> the Carthaginian, or +his Navigation upon the Western Coast of <i>Africa</i>, with the several +places he landed at; what Colonies he settled, what Ships were scattered +from his Fleet near the Æquinoctial Line, which were not afterward heard +of, and which probably fell into the Trade Winds, and were carried over +into the Coast of <i>America</i>.</p> + +<p class="p2">7. A particular Narration of that famous Expedition of the English into +<i>Barbary</i> in the ninety fourth year of the <i>Hegira</i>, so shortly touched +by <i>Leo Africanus</i>, whither called by the Goths they besieged, took and +burnt the City of <i>Arzilla</i> possessed by the Mahometans, and lately the +seat of <i>Gayland</i>; with many other exploits delivered at large in +Arabick, lost in the Ship of Books and Rarities which the King of +<i>Spain</i> took from <i>Siddy Hamet</i> King of <i>Fez</i>, whereof a great part were +carried into the <i>Escurial</i>, and conceived to be gathered out of the +relations of <i>Hibnu Nachu</i>, the best Historian of the African Affairs.</p> + + +<p class="p2">8. A Fragment of <i>Pythæas</i> that ancient Traveller of<span class="pagenum"><a name="Page_353" id="Page_353">[353]</a></span> <i>Marseille</i>; which +we suspect not to be spurious, because, in the description of the +Northern Countries, we find that passage of <i>Pythæas</i> mentioned by +<i>Strabo</i>, that all the Air beyond <i>Thule</i> is thick, condensed and +gellied, looking just like Sea Lungs.</p> + +<p class="p2">9. A <i>Sub Marine</i> Herbal, describing the several Vegetables found on the +Rocks, Hills, Valleys, Meadows at the bottom of the Sea, with many sorts +of <i>Alga</i>, <i>Fucus</i>, <i>Quercus</i>, <i>Polygonum</i>, <i>Gramens</i> and others not yet +described.</p> + +<p class="p2">10. Some Manuscripts and Rarities brought from the Libraries of +<i>Æthiopia</i>, by <i>Zaga Zaba</i>, and afterward transported to <i>Rome</i>, and +scattered by the Souldiers of the Duke of <i>Bourbon</i>, when they +barbarously sacked that City.</p> + +<p class="p2">11. Some Pieces of <i>Julius Scaliger</i>, which he complains to have been +stoln from him, sold to the Bishop of <i>Mende</i> in <i>Languedock</i>, and +afterward taken away and sold in the Civil Wars under the Duke of +<i>Rohan</i>.</p> + +<p class="p2">12. A Comment of <i>Dioscorides</i> upon <i>Hyppocrates</i>, procured from +<i>Constantinople</i> by <i>Amatus Lusitanus</i>, and left in the hands of a Jew +of <i>Ragusa</i>.</p> + +<p class="p2">13. <i>Marcus Tullius Cicero</i> his Geography; as also a part of that +magnified Piece of his <i>De Republica</i>, very little answering the great +expectation of it, and short of Pieces under the same name by <i>Bodinus</i> +and <i>Tholosanus</i>.</p> + +<p class="p2">14. King <i>Mithridates</i> his <i>Oneirocritica</i>.<span class="pagenum"><a name="Page_354" id="Page_354">[354]</a></span></p> + +<p> Aristotle de <i>Precationibus</i>.</p> + +<p>Democritus <i>de his quæ fiunt apud Orcum, et Oceani circumnavigatio</i>.</p> + +<p>Epicurus <i>de Pietate</i>.</p> + +<p>A Tragedy of <i>Thyestes</i>, and another of <i>Medea</i>, writ by <i>Diogenes</i> the +Cynick.</p> + +<p>King <i>Alfred</i> upon <i>Aristotle de Plantis</i>.</p> + +<p><i>Seneca’s</i> Epistles to S. <i>Paul</i>.</p> + +<p>King <i>Solomon de Umbris Idæarum</i>, which <i>Chicus Asculænus</i>, in his +Comment upon <i>Johannes de Sacrobosco</i>, would make us believe he saw in +the Library of the Duke of <i>Bavaria</i>.</p> + +<p class="p2">15. Artemidori <i>Oneirocritici Geographia</i>.</p> + +<p>Pythagoras <i>de Mari Rubro</i>.</p> + +<p>The Works of <i>Confutius</i> the famous Philosopher of <i>China</i>, translated +into Spanish.</p> + +<p class="p2">16. <i>Josephus</i> in Hebrew, written by himself.</p> + +<p class="p2">17. The Commentaries of <i>Sylla</i> the Dictatour.</p> + +<p class="p2">18. A Commentary of <i>Galen</i> upon the Plague of <i>Athens</i> described by +<i>Thucydides</i>.</p> + +<p class="p2">19. <i>Duo Cæsaris Anti-Catones</i>, or the two notable Books writ by <i>Julius +Cæsar</i> against <i>Cato</i>; mentioned by <i>Livy</i>, <i>Salustius</i> and <i>Juvenal</i>; +which the Cardinal of <i>Liege</i> told <i>Ludovicus Vives</i> were in an old +Library of that City.</p> + +<p><i>Mazhapha Einok</i>, or, the Prophecy of <i>Enoch</i>, which <i>Ægidius +Lochiensis</i>, a learned Eastern Traveller, told <i>Peireschius</i> that he had +found in an old Library at <i>Alexandria</i> containing eight thousand +Volumes.</p> + +<p class="p2">20. A Collection of Hebrew Epistles, which passed<span class="pagenum"><a name="Page_355" id="Page_355">[355]</a></span> between the two +learned Women of our age <i>Maria Molinea</i> of <i>Sedan</i>, and <i>Maria +Schurman</i> of <i>Utrecht</i>.</p> + +<p>A wondrous Collection of some Writings of <i>Ludovica Saracenica</i>, +Daughter of <i>Philibertus Saracenicus</i> a Physician of <i>Lyons</i>, who at +eight years of age had made a good progress in the Hebrew, Greek and +Latin Tongues.</p> + + +<h3>2. Rarities in Pictures.</h3> + + +<p class="p2">1. A picture of the three remarkable Steeples or Towers in <i>Europe</i> +built purposely awry and so as they seem falling. <i>Torre Pisana</i> at +<i>Pisa</i>, <i>Torre Garisenda</i> in <i>Bononia</i>, and that other in the City of +<i>Colein</i>.</p> + +<p class="p2">2. A Draught of all sorts of Sistrums, Crotaloes, Cymbals, Tympans, +<i>etc.</i> in use among the Ancients.</p> + +<p class="p2">3. Large <i>Submarine</i> Pieces, well delineating the bottom of the +Mediterranean Sea, the Prerie or large Sea-meadow upon the Coast of +<i>Provence</i>, the Coral Fishing, the gathering of Sponges, the Mountains, +Valleys and Desarts, the Subterraneous Vents and Passages at the bottom +of that Sea. Together with a lively Draught of <i>Cola Pesce</i>, or the +famous Sicilian Swimmer, diving into the <i>Voragos</i> and broken Rocks by +<i>Charybdis</i>, to fetch up the Golden Cup, which <i>Frederick</i>, King of +<i>Sicily</i>, had purposely thrown into that Sea.</p> + +<p class="p2">4. A Moon Piece, describing that notable Battel between <i>Axalla</i>, +General of <i>Tamerlane</i>, and <i>Camares</i> the Persian, fought by the light +of the Moon.</p> + +<p><span class="pagenum"><a name="Page_356" id="Page_356">[356]</a></span></p> + +<p class="p2">5. Another remarkable Fight of <i>Inghimmi</i> the Florentine with the +Turkish Galleys by Moon-light, who being for three hours grappled with +the <i>Basha</i> Galley, concluded with a signal Victory.</p> + +<p class="p2">6. A delineation of the great Fair of <i>Almachara</i> in <i>Arabia</i>, which, to +avoid the great heat of the Sun, is kept in the Night, and by the light +of the Moon.</p> + +<p class="p2">7. A Snow Piece, of Land and Trees covered with Snow and Ice, and +Mountains of Ice floating in the Sea, with Bears, Seals, Foxes, and +variety of rare Fowls upon them.</p> + +<p class="p2">8. An Ice Piece describing the notable Battel between the Jaziges and +the Romans, fought upon the frozen <i>Danubius</i>, the Romans settling one +foot upon their Targets to hinder them from slipping, their fighting +with the Jaziges when they were fallen, and their advantages therein by +their art in volutation and rolling contention or wrastling, according +to the description of <i>Dion</i>.</p> + +<p class="p2">9. <i>Socia</i>, or a Draught of three persons notably resembling each other. +Of King <i>Henry</i> the Fourth of <i>France</i>, and a Miller of <i>Languedock</i>; of +<i>Sforza</i> Duke of <i>Milain</i> and a Souldier; of <i>Malatesta</i> Duke of +<i>Rimini</i> and <i>Marchesinus</i> the Jester.</p> + +<p class="p2">10. A Picture of the great Fire which happened at <i>Constantinople</i> in +the Reign of <i>Sultan Achmet</i>. The Janizaries in the mean time plundring +the best Houses, <i>Nassa Bassa</i> the Vizier riding about with a Cimetre in +one hand and a Janizary’s Head in the other to deter<span class="pagenum"><a name="Page_357" id="Page_357">[357]</a></span> them; and the +Priests attempting to quench the Fire, by Pieces of <i>Mahomet’s</i> Shirt +dipped in holy Water and thrown into it.</p> + +<p class="p2">11. A Night Piece of the dismal Supper and strange Entertain of the +Senatours by <i>Domitian</i>, according to the description of <i>Dion</i>.</p> + +<p class="p2">12. A Vestal Sinner in the Cave with a Table and a Candle.</p> + +<p class="p2">13. An Elephant dancing upon the Ropes with a <i>Negro</i> Dwarf upon his +Back.</p> + +<p class="p2">14. Another describing the mighty Stone falling from the Clouds into +<i>Ægospotamos</i> or the Goats River in <i>Greece</i>, which Antiquity could +believe that <i>Anaxagoras</i> was able to foretell half a year before.</p> + +<p class="p2">15. Three noble Pieces; of <i>Vercingetorix</i> the Gaul submitting his +person unto <i>Julius Cæsar</i>; of <i>Tigranes</i> King of <i>Armenia</i> humbly +presenting himself unto <i>Pompey</i>; and of <i>Tamerlane</i> ascending his Horse +from the Neck of <i>Bajazet</i>.</p> + +<p class="p2">16. Draughts of three passionate Looks; of <i>Thyestes</i> when he was told +at the Table that he had eaten a piece of his own Son; of <i>Bajazet</i> when +he went into the Iron Cage; of <i>Oedipus</i> when he first came to know that +he had killed his Father, and married his own Mother.</p> + +<p class="p2">17. Of the Cymbrian Mother in <i>Plutarch</i> who, after the overthrow by +<i>Marius</i>, hanged her self and her two Children at her feet.</p> + +<p><span class="pagenum"><a name="Page_358" id="Page_358">[358]</a></span></p> + +<p class="p2">18. Some Pieces delineating singular inhumanities in Tortures. The +<i>Scaphismus</i> of the Persians. The living truncation of the Turks. The +hanging Sport at the Feasts of the Thracians. The exact method of +flaying men alive, beginning between the Shoulders, according to the +description of <i>Thomas Minadoi</i>, in his Persian War. Together with the +studied tortures of the French Traitours at <i>Pappa</i> in <i>Hungaria</i>: as +also the wild and enormous torment invented by <i>Tiberius</i>, designed +according unto the description of <i>Suetonius</i>. <i>Excogitaverunt inter +genera cruciatûs, ut largâ meri potione per fallaciam oneratos repentè +veretris deligatis fidicularum simul urinæque tormento distenderet.</i></p> + +<p class="p2">19. A Picture describing how <i>Hannibal</i> forced his passage over the +River <i>Rhosne</i> with his Elephants, Baggage and mixed Army; with the Army +of the Gauls opposing him on the contrary Shore, and <i>Hanno</i> passing +over with his Horse much above to fall upon the Rere of the Gauls.</p> + +<p class="p2">20. A neat Piece describing the Sack of <i>Fundi</i> by the Fleet and +Souldiers of <i>Barbarossa</i> the Turkish Admiral, the confusion of the +people and their flying up to the Mountains, and <i>Julia Gonzaga</i> the +beauty of <i>Italy</i> flying away with her Ladies half naked on Horseback +over the Hills.</p> + +<p class="p2">21. A noble Head of <i>Franciscus Gonzaga</i>, who, being imprisoned for +Treason, grew grey in one night, with this Inscription,</p> + +<p class="center"> +<i>O nox quam longa est quæ facit una senem.</i><br /> +</p> + +<p class="p2">22. A large Picture describing the Siege of <i>Vienna</i><span class="pagenum"><a name="Page_359" id="Page_359">[359]</a></span> by <i>Solyman</i> the +Magnificent, and at the same time the Siege of <i>Florence</i> by the +Emperour <i>Charles</i> the Fifth and Pope <i>Clement</i> the Seventh, with this +Subscription,</p> + +<p class="center"> +<i>Tum vacui capitis populum</i> Phæaca <i>putares?</i><br /> +</p> + +<p class="p2">23. An exquisite Piece properly delineating the first course of +<i>Metellus</i> his Pontificial Supper, according to the description of +<i>Macrobius</i>; together with a Dish of <i>Pisces Fossiles</i>, garnished about +with the little Eels taken out of the backs of Cods and Perches; as also +with the Shell Fishes found in Stones about <i>Ancona</i>.</p> + +<p class="p2">24. A Picture of the noble Entertain and Feast of the Duke of <i>Chausue</i> +at the Treaty of <i>Collen</i>, 1673, when in a very large Room, with all the +Windows open, and at a very large Table he sate himself, with many great +persons and Ladies; next about the Table stood a row of Waiters, then a +row of Musicians, then a row of Musketiers.</p> + +<p class="p2">25. <i>Miltiades</i>, who overthrew the Persians at the Battel of <i>Marathon</i> +and delivered <i>Greece</i>, looking out of a Prison Grate in <i>Athens</i>, +wherein he died, with this Inscription,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Non hoc terribiles Cymbri non Britones unquam,</i></div> +<div class="line"><i>Sauromatæve truces aut immanes Agathyrsi.</i></div> +</div></div> + +<p class="p2">26. A fair English Lady drawn <i>Al Negro</i>, or in the Æthiopian hue +excelling the original White and Red Beauty, with this Subscription,</p> + +<p class="center"> +<i>Sed quondam volo nocte Nigriorem.</i><br /> +</p> + +<p class="p2">27. Pieces and Draughts in <i>Caricatura</i>, of Princes, Cardinals and +famous men; wherein, among others,<span class="pagenum"><a name="Page_360" id="Page_360">[360]</a></span> the Painter hath singularly hit the +signatures of a Lion and a Fox in the face of Pope <i>Leo</i> the Tenth.</p> + +<p class="p2">28. Some Pieces <i>A la ventura</i>, or Rare Chance Pieces, either drawn at +random, and happening to be like some person, or drawn for some and +happening to be more like another; while the Face, mistaken by the +Painter, proves a tolerable Picture of one he never saw.</p> + +<p class="p2">29. A Draught of famous Dwarfs with this Inscription,</p> + +<p class="center"> +<i>Nos facimus Bruti puerum nos Lagona vivum.</i><br /> +</p> + +<p class="p2">30. An exact and proper delineation of all sorts of Dogs upon occasion +of the practice of <i>Sultan Achmet</i>; who in a great Plague at +<i>Constantinople</i> transported all the Dogs therein unto <i>Pera</i>, and from +thence into a little Island, where they perished at last by Famine: as +also the manner of the Priests curing of mad Dogs by burning them in the +forehead with Saint <i>Bellin’s Key</i>.</p> + +<p class="p2">31. A noble Picture of <i>Thorismund</i> King of the Goths as he was killed +in his Palace at <i>Tholouze</i>, who being let bloud by a Surgeon, while he +was bleeding, a stander by took the advantage to stab him.</p> + +<p class="p2">32. A Picture of rare Fruits with this Inscription,</p> + +<p class="center"> +<i>Credere quæ possis surrepta sororibus Afris.</i><br /> +</p> + +<p class="p2">33. An handsome Piece of Deformity expressed in a notable hard Face, +with this Inscription,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line indent20">——<i>Ora</i></div> +<div class="line"><i>Julius in Satyris qualia Rufus habet.</i></div> +</div></div> + +<p class="p2">34. A noble Picture of the famous Duel between<span class="pagenum"><a name="Page_361" id="Page_361">[361]</a></span> <i>Paul Manessi</i> and +<i>Caragusa</i> the Turk in the time of <i>Amurath</i> the Second; the Turkish +Army and that of <i>Scanderbeg</i> looking on; wherein <i>Manessi</i> slew the +Turk, cut off his Head and carried away the Spoils of his Body.</p> + + +<h3>3. Antiquities and Rarities of several sorts.</h3> + +<p class="p2">1. Certain ancient Medals with Greek and Roman Inscriptions, found about +<i>Crim Tartary</i>; conceived to be left in those parts by the Souldiers of +<i>Mithridates</i>, when overcome by <i>Pompey</i>, he marched round about the +North of the <i>Euxine</i> to come about into <i>Thracia</i>.</p> + +<p class="p2">2. Some ancient Ivory and Copper Crosses found with many others in +<i>China</i>; conceived to have been brought and left there by the Greek +Souldiers who served under <i>Tamerlane</i> in his Expedition and Conquest of +that Country.</p> + +<p class="p2">3. Stones of strange and illegible Inscriptions, found about the great +ruines which <i>Vincent le Blanc</i> describeth about <i>Cephala</i> in <i>Africa</i>, +where he opinion’d that the Hebrews raised some Buildings of old, and +that <i>Solomon</i> brought from thereabout a good part of his Gold.</p> + + +<p class="p2">4. Some handsome Engraveries and Medals, of <i>Justinus</i> and +<i>Justinianus</i>, found in the custody of a Bannyan in the remote parts of +<i>India</i>, conjectured to have been left there by the Friers mentioned in +<i>Procopius</i>, who travelled those parts in the reign of <i>Justinianus</i>,<span class="pagenum"><a name="Page_362" id="Page_362">[362]</a></span> +and brought back into <i>Europe</i> the discovery of Silk and Silk Worms.</p> + +<p class="p2">5. An original Medal of <i>Petrus Aretinus</i>, who was called <i>Flagellum +Principum</i>, wherein he made his own Figure on the Obverse part with this +Inscription,</p> + +<p class="center"> +<i>Il Divino Aretino.</i><br /> +</p> + +<p>On the Reverse sitting on a Throne, and at his Feet Ambassadours of +Kings and Princes bringing presents unto him, with this Inscription,</p> + +<p class="center"> +<i>I Principi tributati da i Popoli tributano il Servitor loro.</i><br /> +</p> + +<p class="p2">6. <i>Mummia Tholosana</i>; or, The complete Head and Body of Father +<i>Crispin</i>, buried long ago in the Vault of the Cordeliers at <i>Tholouse</i>, +where the Skins of the dead so drie and parch up without corrupting that +their persons may be known very long after, with this Inscription,</p> + +<p class="center"> +<i>Ecce iterum Crispinus.</i><br /> +</p> + +<p class="p2">7. A noble <i>Quandros</i> or Stone taken out of a Vulture’s Head.</p> + +<p class="p2">8. A large <i>Ostridges</i> Egg, whereon is neatly and fully wrought that +famous Battel of <i>Alcazar</i>, in which three Kings lost their lives.</p> + +<p class="p2">9. An <i>Etiudros Alberti</i> or Stone that is apt to be always moist: +usefull unto drie tempers, and to be held in the hand in Fevers instead +of Crystal, Eggs, Limmons, Cucumbers.</p> + +<p class="p2">10. A small Viol of Water taken out of the Stones<span class="pagenum"><a name="Page_363" id="Page_363">[363]</a></span> therefore called +<i>Enhydri</i>, which naturally include a little Water in them, in like +manner as the <i>Ætites</i> or <i>Aëgle</i> Stone doth another Stone.</p> + +<p class="p2">11. A neat painted and gilded Cup made out of the <i>Confiti di Tivoli</i> +and formed up with powder’d Egg-shells; as <i>Nero</i> is conceived to have +made his <i>Piscina admirabilis</i>, singular against Fluxes to drink often +therein.</p> + +<p class="p2">12. The Skin of a Snake bred out of the Spinal Marrow of a Man.</p> + +<p class="p2">13. Vegetable Horns mentioned by <i>Linschoten</i>, which set in the ground +grow up like Plants about <i>Goa</i>.</p> + +<p class="p2">14. An extract of the Inck of Cuttle Fishes reviving the old remedy of +<i>Hippocrates</i> in Hysterical Passions.</p> + +<p class="p2">15. Spirits and Salt of <i>Sargasso</i> made in the Western Ocean covered +with that Vegetable; excellent against the Scurvy.</p> + +<p class="p2">16. An extract of <i>Cachundè</i> or <i>Liberans</i> that famous and highly +magnified Composition in the <i>East Indies</i> against Melancholy.</p> + +<p class="p2">17. <i>Diarhizon mirificum</i>; or an unparallel’d Composition of the most +effectual and wonderfull Roots in Nature.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line">℞ <i>Rad. Butuæ Cuamensis.</i></div> +<div class="line indent1"><i>Rad. Moniche Cuamensis.</i></div> +<div class="line indent1"><i>Rad. Mongus Bazainensis.</i></div> +<div class="line indent1"><i>Rad. Casei Baizanensis.</i></div><span class="pagenum"><a name="Page_364" id="Page_364">[364]</a></span> +<div class="line indent1"><i>Rad. Columbæ Mozambiguensis.</i></div> +<div class="line indent1"><i>Gim Sem Sinicæ.</i></div> +<div class="line indent1"><i>Fo Lim lac Tigridis dictæ.</i></div> +<div class="line indent1"><i>Fo seu.</i></div> +<div class="line indent1"><i>Cort. Rad. Soldæ.</i></div> +<div class="line indent1"><i>Rad. Ligni Solorani.</i></div> +<div class="line indent1"><i>Rad. Malacensis madrededios dictæ an.</i> ℥ij.</div> +</div></div> + +<p><i>M. fiat pulvis, qui cum gelatinâ Cornu cervi Moschati Chinensis +formetur in massas oviformes.</i></p> + + +<p class="p2">18. A transcendent Perfume made of the richest Odorates of both the +<i>Indies</i>, kept in a Box made of the Muschie Stone of <i>Niarienburg</i>, with +this Inscription,</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line indent16">——<i>Deos rogato</i></div> +<div class="line"><i>Totum ut te faciant, Fabulle, Nasum.</i></div> +</div></div> + +<p class="p2">19. A <i>Clepselæa</i>, or Oil Hour-glass, as the Ancients used those of +Water.</p> + +<p class="p2">20. A Ring found in a Fishes Belly taken about <i>Gorro</i>; conceived to be +the same wherewith the Duke of <i>Venice</i> had wedded the Sea.</p> + +<p class="p2">21. A neat Crucifix made out of the cross Bone of a Frogs Head.</p> + +<p class="p2">22. A large Agath containing a various and careless Figure, which looked +upon by a Cylinder representeth a perfect Centaur. By some such +advantages King <i>Pyrrhus</i> might find out <i>Apollo</i> and the nine Muses in +those Agaths of his whereof <i>Pliny</i> maketh mention.</p> + +<p class="p2">23. <i>Batrachomyomachia</i>, or the Homerican Battel between Frogs and Mice, +neatly described upon the Chizel Bone of a large Pike’s Jaw.</p> + +<p><span class="pagenum"><a name="Page_365" id="Page_365">[365]</a></span></p> + +<p class="p2">24. <i>Pyxis Pandoræ</i>, or a Box which held the <i>Unguentum Pestiferum</i>, +which by anointing the Garments of several persons begat the great and +horrible Plague of <i>Milan</i>.</p> + +<p class="p2">25. A Glass of Spirits made of Æthereal Salt, Hermetically sealed up, +kept continually in Quick-silver; of so volatile a nature that it will +scarce endure the Light, and therefore onely to be shown in Winter, or +by the light of a Carbuncle, or Bononian Stone.</p> + +<p class="p2">He who knows where all this Treasure now is, is a great <i>Apollo</i>. I’m +sure I am not He. However, I am,</p> + +<p class="right"> +<i>Sir, Yours</i>, etc.<br /> +</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_282_282" id="Footnote_282_282"></a><a href="#FNanchor_282_282"><span class="label">[282]</span></a> +<i>Ah pudet et scripsi Getico sermone Libellum.</i></p> +</div> +</div> + +<p><span class="pagenum"><a name="Page_367" id="Page_367">[367]</a></span></p> + +<hr class="full" /> + + +<p class="titlepage120">A</p> +<p class="titlepage120">LETTER</p> +<p class="titlepage">to a</p> +<p class="titlepage120">FRIEND</p> +<p class="titlepage">upon occasion of the</p> +<p class="titlepage120">DEATH</p> +<p class="titlepage">OF HIS</p> +<p class="titlepage">Intimate Friend</p> +<p class="titlepage">1690</p> + +<hr class="chap" /><p><span class="pagenum"><a name="Page_369" id="Page_369">[369]</a></span></p> +<h2><a name="A_LETTER_TO_A_FRIEND" id="A_LETTER_TO_A_FRIEND">A LETTER TO A FRIEND, <br /> +<span class="font90">Upon Occasion of the</span><br /><span>Death of his Intimate Friend.</span></a></h2> + + +<p>Give me leave to wonder that News of this Nature should have such heavy +Wings that you should hear so little concerning your dearest Friend, and +that I must make that unwilling Repetition to tell you, <i>Ad portam +rigidos calces extendit</i>, that he is Dead and Buried, and by this time +no Puny among the mighty Nations of the Dead; for tho’ he left this +World not very many Days past, yet every Hour you know largely addeth +unto that dark Society; and considering the incessant Mortality of +Mankind, you cannot conceive there dieth in the whole Earth so few as a +thousand an Hour.</p> + +<p>Altho’ at this distance you had no early Account or Particular of his +Death; yet your Affection may cease to wonder that you had not some +secret Sense or Intimation thereof by Dreams, thoughtful Whisperings, +Mercurisms, Airy Nuncio’s, or sympathetical Insinuations, which many +seem to have had at the Death of their dearest Friends: for since we +find in that famous Story, that Spirits themselves were fain to tell +their Fellows at a distance, that the great <i>Antonio</i> was dead; we have +a sufficient Excuse for our<span class="pagenum"><a name="Page_370" id="Page_370">[370]</a></span> Ignorance in such Particulars, and must rest +content with the common Road, and <i>Appian</i> way of Knowledge by +Information. Tho’ the uncertainty of the End of this World hath +confounded all Human Predictions; yet they who shall live to see the Sun +and Moon darkned, and the Stars to fall from Heaven, will hardly be +deceiv’d in the Advent of the last Day; and therefore strange it is, +that the common Fallacy of consumptive Persons, who feel not themselves +dying, and therefore still hope to live, should also reach their Friends +in perfect Health and Judgment. That you should be so little acquainted +with <i>Plautus’s</i> sick Complexion, or that almost an <i>Hippocratical</i> Face +should not alarum you to higher fears, or rather despair of his +Continuation in such an emaciated State, wherein medical Predictions +fail not, as sometimes in acute Diseases, and wherein ’tis as dangerous +to be sentenc’d by a Physician as a Judge.</p> + +<p>Upon my first Visit I was bold to tell them who had not let fall all +Hopes of his Recovery, that in my sad Opinion he was not like to behold +a Grashopper, much less to pluck another Fig; and in no long time after +seem’d to discover that odd mortal Symptom in him not mention’d by +<i>Hippocrates</i>, that is, to lose his own Face, and look like some of his +near Relations; for he maintain’d not his proper Countenance, but look’d +like his Uncle, the Lines of whose Face lay deep and invisible in his +healthful Visage before: For as from our beginning we run through +Variety of Looks, before we come to consistent and setled Faces; so +before our End, by sick and languishing alterations, we put on new +Visages: and in our Retreat to Earth, may fall upon such Looks which +from Community of seminal Originals were before latent in us.</p> + +<p><span class="pagenum"><a name="Page_371" id="Page_371">[371]</a></span></p> + +<p>He was fruitlesly put in hope of advantage by change of Air, and +imbibing the pure Aerial Nitre of these Parts; and therefore being so +far spent, he quickly found <i>Sardinia</i> in <i>Tivoli</i>,<a name="FNanchor_283_283" id="FNanchor_283_283"></a><a href="#Footnote_283_283" class="fnanchor">[283]</a> and the most +healthful Air of little effect, where Death had set her broad Arrow; for +he lived not unto the middle of <i>May</i>, and confirmed the Observation of +<i>Hippocrates</i><a name="FNanchor_284_284" id="FNanchor_284_284"></a><a href="#Footnote_284_284" class="fnanchor">[284]</a> of that mortal time of the Year when the Leaves of the +Fig-tree resemble a Daw’s Claw. He is happily seated who lives in Places +whose Air, Earth and Water, promote not the Infirmities of his weaker +Parts, or is early removed into Regions that correct them. He that is +tabidly inclin’d, were unwise to pass his Days in <i>Portugal</i>: Cholical +Persons will find little Comfort in <i>Austria</i> or <i>Vienna</i>: He that is +weak-legg’d must not be in Love with <i>Rome</i>, nor an infirm Head with +<i>Venice</i> or <i>Paris</i>. Death hath not only particular Stars in Heaven, +but malevolent Places on Earth, which single out our Infirmities, and +strike at our weaker Parts; in which Concern, passager and migrant Birds +have the great Advantages; who are naturally constituted for distant +Habitations, whom no Seas nor Places limit, but in their appointed +Seasons will visit us from <i>Greenland</i> and Mount <i>Atlas</i>, and as some +think, even from the <i>Antipodes</i>.<a name="FNanchor_285_285" id="FNanchor_285_285"></a><a href="#Footnote_285_285" class="fnanchor">[285]</a></p> + +<p>Tho’ we could not have his Life, yet we missed not our desires in his +soft Departure, which was scarce an Expiration; and his End not unlike +his Beginning, when the salient Point scarce affords a sensible Motion, +and his Departure so like unto Sleep, that he scarce<span class="pagenum"><a name="Page_372" id="Page_372">[372]</a></span> needed the civil +Ceremony of closing his Eyes; contrary unto the common way wherein Death +draws up, Sleep let fall the Eye-lids. With what Strift and Pains we +came into the World we know not; but ’tis commonly no easie matter to +get out of it: yet if it could be made out, that such who have easie +Nativities have commonly hard Deaths, and contrarily; his Departure was +so easie, that we might justly suspect his Birth was of another nature, +and that some <i>Juno</i> sat cross-legg’d at his Nativity.</p> + +<p>Besides his soft Death, the incurable state of his Disease might +somewhat extenuate your Sorrow, who know that Monsters<a name="FNanchor_286_286" id="FNanchor_286_286"></a><a href="#Footnote_286_286" class="fnanchor">[286]</a> but seldom +happen, Miracles more rarely, in Physick. <i>Angelus Victorius</i><a name="FNanchor_287_287" id="FNanchor_287_287"></a><a href="#Footnote_287_287" class="fnanchor">[287]</a> gives a +serious Account of a Consumptive, Hectical, Pthysical Woman, who was +suddenly cured by the Intercession of <i>Ignatius</i>. We read not of any in +Scripture who in this case applied unto our Saviour, tho’ some may be +contain’d in that large Expression, that he went about <i>Galilee</i> healing +all manner of Sickness, and all manner of Diseases. Amulets, Spells, +Sigils and Incantations, practised in other Diseases, are seldom +pretended in this; and we find no Sigil in the Archidoxis of +<i>Paracelsus</i> to cure an extreme Consumption or <i>Marasmus</i>, which if +other Diseases fail, will put a period unto long Livers, and at last +makes Dust of all. And therefore the <i>Stoicks</i> could not but think that +the fiery Principle would wear out all the rest, and at last make an end +of the World, which notwithstanding without such a lingring period the +Creator may effect at his Pleasure: and to make an end of all things on +Earth,<span class="pagenum"><a name="Page_373" id="Page_373">[373]</a></span> and our Planetical System of the World, he need but put out the +Sun.</p> + +<p>I was not so curious to entitle the Stars unto any Concern of his Death, +yet could not but take notice that he died when the Moon was in motion +from the Meridian; at which time, an old <i>Italian</i> long ago would +perswade me that the greatest Part of Men died: but herein I confess I +could never satisfie my Curiosity; altho’ from the time of Tides in +Places upon or near the Sea, there may be considerable Deductions; and +<i>Pliny</i><a name="FNanchor_288_288" id="FNanchor_288_288"></a><a href="#Footnote_288_288" class="fnanchor">[288]</a> hath an odd and remarkable Passage concerning the Death of +Men and Animals upon the Recess or Ebb of the Sea. However, certain it +is he died in the dead and deep part of the Night, when <i>Nox</i> might be +most apprehensibly said to be the Daughter of <i>Chaos</i>, the Mother of +Sleep and Death, according to old Genealogy; and so went out of this +World about that hour when our blessed Saviour entred it, and about what +time many conceive he will return again unto it. <i>Cardan</i><a name="FNanchor_289_289" id="FNanchor_289_289"></a><a href="#Footnote_289_289" class="fnanchor">[289]</a> hath a +peculiar and no hard Observation from a Man’s Hand to know whether he +was born in the Day or Night, which I confess holdeth in my own. And +<i>Scaliger</i> to that purpose hath another from the tip of the Ear: Most +Men are begotten in the Night, Animals in the Day; but whether more +Persons have been born in the Night or the Day, were a Curiosity +undecidable, tho’ more have perished by violent Deaths in the Day; yet +in natural<span class="pagenum"><a name="Page_374" id="Page_374">[374]</a></span> Dissolutions both Times may hold an Indifferency, at least +but contingent Inequality. The whole Course of Time runs out in the +Nativity and Death of Things; which whether they happen by Succession or +Coincidence, are best computed by the natural not artificial Day.</p> + +<p>That <i>Charles</i> the Vth was crown’d upon the Day of his Nativity, it +being in his own Power so to order it, makes no singular Animadversion; +but that he should also take King <i>Francis</i> Prisoner upon that Day, was +an unexpected Coincidence, which made the same remarkable. <i>Antipater</i> +who had an Anniversary Fever every Year upon his Birth-day, needed no +Astrological Revolution to know what Day he should dye on. When the +fixed Stars have made a Revolution unto the Points from whence they +first set out, some of the Ancients thought the World would have an end; +which was a kind of dying upon the Day of its Nativity. Now the Disease +prevailing and swiftly advancing about the time of his Nativity, some +were of Opinion that he would leave the World on the Day he entred into +it: but this being a lingring Disease, and creeping softly on, nothing +critical was found or expected, and he died not before fifteen Days +after. Nothing is more common with Infants than to die on the Day of +their Nativity, to behold the worldly Hours, and but the Fractions +thereof; and even to perish before their Nativity in the hidden World of +the Womb, and before their good Angel is conceived to undertake them. +But in Persons who out-live many Years, and when there are no less than +three hundred sixty five days to determine their Lives in every Year; +that the first day should make the last, that the Tail of the Snake +should return into its Mouth precisely at that<span class="pagenum"><a name="Page_375" id="Page_375">[375]</a></span> time, and they should +wind up upon the day of their Nativity,<a name="FNanchor_290_290" id="FNanchor_290_290"></a><a href="#Footnote_290_290" class="fnanchor">[290]</a> is indeed a remarkable +Coincidence, which, tho’ Astrology hath taken witty Pains to salve, yet +hath it been very wary in making Predictions of it.</p> + +<p>In this consumptive Condition and remarkable Extenuation he came to be +almost half himself, and left a great Part behind him which he carried +not to the Grave. And tho’ that Story of Duke <i>John Ernestus +Mansfield</i><a name="FNanchor_291_291" id="FNanchor_291_291"></a><a href="#Footnote_291_291" class="fnanchor">[291]</a> be not so easily swallow’d, that at his Death his Heart +was found not to be so big as a Nut; yet if the Bones of a good Skeleton +weigh little more than twenty Pounds, his Inwards and Flesh remaining +could make no Bouffage, but a light Bit for the Grave. I never more +lively beheld the starved Characters of <i>Dante</i><a name="FNanchor_292_292" id="FNanchor_292_292"></a><a href="#Footnote_292_292" class="fnanchor">[292]</a> in any living Face; +an <i>Aruspex</i> might have read a Lecture upon him without Exenteration, +his Flesh being so consumed, that he might, in a manner, have discerned +his Bowels without opening of him: so that to be carried <i>sextâ +cervice</i>, to the Grave, was but a civil Unnecessity; and the Complements +of the Coffin might out-weigh the Subject of it.</p> + +<p><i>Omnibonus Ferrarius</i><a name="FNanchor_293_293" id="FNanchor_293_293"></a><a href="#Footnote_293_293" class="fnanchor">[293]</a> in mortal Dysenteries of Children looks for a +Spot behind the Ear; in consumptive Diseases some eye the Complexion of +Moles; <i>Cardan</i> eagerly views the Nails, some the Lines of the Hand, the +Thenar or Muscle of the Thumb; some are so curious as to observe the +depth of the Throat-pit, how the Proportion varieth of the Small of the +Legs unto the Calf, or the compass of the Neck unto the Circumference of +the Head: but all these, with many<span class="pagenum"><a name="Page_376" id="Page_376">[376]</a></span> more, were so drown’d in a mortal +Visage, and last Face of <i>Hippocrates</i>, that a weak Physiognomist might +say at first Eye, This was a Face of Earth, and that <i>Morta</i><a name="FNanchor_294_294" id="FNanchor_294_294"></a><a href="#Footnote_294_294" class="fnanchor">[294]</a> had set +her hard Seal upon his Temples, easily perceiving what <i>Caricatura</i><a name="FNanchor_295_295" id="FNanchor_295_295"></a><a href="#Footnote_295_295" class="fnanchor">[295]</a> +Draughts Death makes upon pined Faces, and unto what an unknown degree a +Man may live backward.</p> + +<p>Tho’ the Beard be only made a Distinction of Sex, and Sign of masculine +Heat by <i>Ulmus</i>, yet the Precocity and early Growth thereof in him, was +not to be liked in reference unto long Life. <i>Lewis</i>, that virtuous but +unfortunate King of <i>Hungary</i>, who lost his Life at the Battle of +<i>Mohacz</i>, was said to be born without a Skin, to have bearded at +fifteen,<a name="FNanchor_296_296" id="FNanchor_296_296"></a><a href="#Footnote_296_296" class="fnanchor">[296]</a> and to have shewn some grey Hairs about twenty; from whence +the Diviners conjectur’d, that he would be spoiled of his Kingdom, and +have but a short Life: But Hairs make fallible Predictions, and many +Temples early grey have out-liv’d d the Psalmist's Period.<a name="FNanchor_297_297" id="FNanchor_297_297"></a><a href="#Footnote_297_297" class="fnanchor">[297]</a> Hairs which +have most amused me have not been in the Face or Head, but on the Back, +and not in Men but Children, as I long ago observed in that Endemial +Distemper of little Children in <i>Languedock</i>, call’d the +<i>Morgellons</i>,<a name="FNanchor_298_298" id="FNanchor_298_298"></a><a href="#Footnote_298_298" class="fnanchor">[298]</a> wherein they critically break out with harsh Hairs on +their Backs, which takes off the unquiet Symptoms of the Disease, and +delivers them from Coughs and Convulsions.</p> + +<p>The <i>Egyptian</i> Mummies that I have seen, have had their Mouths open, and +somewhat gaping, which affordeth a good Opportunity to view and observe +their<span class="pagenum"><a name="Page_377" id="Page_377">[377]</a></span> Teeth, wherein ’tis not easie to find any wanting or decay'd; and +therefore in <i>Egypt</i>, where one Man practised but one Operation, or the +Diseases but of single Parts, it must needs be a barren Profession to +confine unto that of drawing of Teeth, and little better than to have +been Tooth-drawer unto King <i>Pyrrhus</i>,<a name="FNanchor_299_299" id="FNanchor_299_299"></a><a href="#Footnote_299_299" class="fnanchor">[299]</a> who had but two in his Head. +How the <i>Bannyans</i> of <i>India</i> maintain the Integrity of those Parts, I +find not particularly observed; who notwithstanding have an Advantage of +their Preservation by abstaining from all Flesh, and employing their +Teeth in such Food unto which they may seem at first framed, from their +Figure and Conformation: but sharp and corroding Rheums had so early +mouldred those Rocks and hardest parts of his Fabrick, that a Man might +well conceive that his Years were never like to double or twice tell +over his Teeth.<a name="FNanchor_300_300" id="FNanchor_300_300"></a><a href="#Footnote_300_300" class="fnanchor">[300]</a> Corruption had dealt more severely with them than +sepulchral Fires and smart Flames with those of burnt Bodies of old; for +in the burnt Fragments of Urnes which I have enquired into, altho' I +seem to find few Incisors or Shearers, yet the Dog Teeth and Grinders do +notably resist those Fires.</p> + +<p>In the Years of his Childhood he had languish’d under the Disease of his +Country, the Rickets; after which notwithstanding many have been become +strong and active Men; but whether any have attain’d unto very great +Years, the Disease is scarce so old as to afford good Observation. +Whether the Children of the <i>English</i> Plantations be subject unto the +same Infirmity, may be worth the Observing. Whether Lameness and Halting +do still encrease among the<span class="pagenum"><a name="Page_378" id="Page_378">[378]</a></span> Inhabitants of <i>Rovigno</i> in <i>Istria</i>, I know +not; yet scarce twenty Years ago Monsieur <i>du Loyr</i> observed, that a +third part of that People halted: but too certain it is, that the +Rickets encreaseth among us; the Small-Pox grows more pernicious than +the Great: the King's Purse knows that the King's Evil grows more +common. <i>Quartan</i> Agues are become no Strangers in <i>Ireland</i>; more +common and mortal in <i>England</i>: and tho' the Ancients gave that +Disease<a name="FNanchor_301_301" id="FNanchor_301_301"></a><a href="#Footnote_301_301" class="fnanchor">[301]</a> very good Words, yet now that Bell makes no strange sound +which rings out for the Effects thereof.</p> + +<p>Some think there were few Consumptions in the Old World, when Men lived +much upon Milk; and that the ancient Inhabitants of this Island were +less troubled with Coughs when they went naked, and slept in Caves and +Woods, than Men now in Chambers and Feather-beds. <i>Plato</i> will tell us, +that there was no such Disease as a Catarrh in <i>Homer’s</i> time, and that +it was but new in <i>Greece</i> in his Age. <i>Polydore Virgil</i> delivereth +that Pleurisies were rare in <i>England</i>, who lived but in the Days of +<i>Henry</i> the Eighth. Some will allow no Diseases to be new, others think +that many old ones are ceased and that such which are esteem’d new, will +have but their time: However, the Mercy of God hath scatter’d the Great +Heap of Diseases, and not loaded any one Country with all: some may be +new in one Country which have been old in another. New Discoveries of +the Earth discover new Diseases: for besides the common Swarm, there are +endemial and local Infirmities proper unto certain Regions, which in the +whole Earth make no small Number: and if <i>Asia</i>, <i>Africa</i>, and <i>America</i> +should<span class="pagenum"><a name="Page_379" id="Page_379">[379]</a></span> bring in their List, <i>Pandora’s</i> Box would swell, and there must +be a strange Pathology.</p> + +<p>Most Men expected to find a consumed Kell, empty and bladder-like Guts, +livid and marbled Lungs, and a wither’d <i>Pericardium</i> in this exuccous +Corps: but some seemed too much to wonder that two Lobes of his Lungs +adher’d unto his Side; for the like I had often found in Bodies of no +suspected Consumptions or difficulty of Respiration. And the same more +often happeneth in Men than other Animals; and some think in Women than +in Men; but the most remarkable I have met with, was in a Man, after a +Cough of almost fifty Years, in whom all the Lobes adhered unto the +Pleura,<a name="FNanchor_302_302" id="FNanchor_302_302"></a><a href="#Footnote_302_302" class="fnanchor">[302]</a> and each Lobe unto another; who having also been much +troubled with the Gout, brake the Rule of <i>Cardan</i>,<a name="FNanchor_303_303" id="FNanchor_303_303"></a><a href="#Footnote_303_303" class="fnanchor">[303]</a> and died of the +Stone in the Bladder. <i>Aristotle</i> makes a Query, Why some Animals +cough, as Man; some not, as Oxen. If Coughing be taken as it consisteth +of a natural and voluntary motion, including Expectoration and spitting +out, it may be as proper unto Man as bleeding at the Nose; otherwise we +find that <i>Vegetius</i> and rural Writers have not left so many Medicines +in vain against the Coughs of Cattel; and Men who perish by Coughs die +the Death of Sheep, Cats and Lions: and tho' Birds have no Midriff, yet +we meet with divers Remedies in <i>Arrianus</i> against the Coughs of Hawks. +And tho' it might be thought that all Animals who have Lungs do cough; +yet in cetaceous Fishes, who have large and strong Lungs, the same is +not observed; nor yet<span class="pagenum"><a name="Page_380" id="Page_380">[380]</a></span> in oviparous Quadrupeds: and in the greatest +thereof, the Crocodile, altho' we read much of their Tears, we find +nothing of that Motion.</p> + +<p>From the Thoughts of Sleep, when the Soul was conceived nearest unto +Divinity, the Ancients erected an Art of Divination, wherein while they +too widely expatiated in loose and inconsequent Conjectures, +<i>Hippocrates</i><a name="FNanchor_304_304" id="FNanchor_304_304"></a><a href="#Footnote_304_304" class="fnanchor">[304]</a> wisely considered Dreams as they presaged Alterations +in the Body, and so afforded hints toward the Preservation of Health, +and prevention of Diseases; and therein was so serious as to advise +Alteration of Diet, Exercise, Sweating, Bathing and Vomiting; and also +so religious, as to order Prayers and Supplications unto respective +Deities, in good Dreams unto <i>Sol</i>, <i>Jupiter cœlestis</i>, <i>Jupiter +opulentus</i>, <i>Minerva</i>, <i>Mercurius</i> and <i>Apollo</i>; in bad unto <i>Tellus</i> +and the Heroes.</p> + +<p>And therefore I could not but take notice how his Female Friends were +irrationally curious so strictly to examine his Dreams, and in this low +State to hope for the Fantasms of Health. He was now past the healthful +Dreams of the Sun, Moon and Stars, in their Clarity and proper Courses. +'Twas too late to dream of Flying, of Limpid Fountains, smooth Waters, +white Vestments, and fruitful green Trees, which are the Visions of +healthful Sleeps, and at good Distance from the Grave.</p> + +<p>And they were also too deeply dejected that he should dream of his dead +Friends, inconsequently divining, that he would not be long from them; +for strange it was not that he should sometimes dream of the dead, whose +Thoughts run always upon Death; beside, to dream of the dead, so they +appear not in<span class="pagenum"><a name="Page_381" id="Page_381">[381]</a></span> dark Habits, and take nothing away from us, in +<i>Hippocrates</i> his Sense was of good Signification: for we live by the +dead, and every thing is or must be so before it becomes our +Nourishment. And <i>Cardan</i>, who dream’d that he discoursed with his dead +Father in the Moon, made thereof no mortal Interpretation: and even to +dream that we are dead, was no condemnable Fantasm in old +<i>Oneirocriticism</i>, as having a Signification of Liberty, vacuity from +Cares, Exemption and Freedom from Troubles unknown unto the dead.</p> + +<p>Some Dreams I confess may admit of easie and feminine Exposition; he who +dream’d that he could not see his right Shoulder, might easily fear to +lose the Sight of his right Eye; he that before a Journey dream’d that +his Feet were cut off, had a plain Warning not to undertake his intended +Journey. But why to dream of Lettuce should presage some ensuing +Disease, why to eat Figs should signifie foolish Talk, why to eat Eggs +great Trouble, and to dream of Blindness should be so highly commended, +according to the <i>Oneirocritical</i> Verses of <i>Astrampsychus</i> and +<i>Nicephorus</i>, I shall leave unto your Divination.</p> + +<p>He was willing to quit the World alone and altogether, leaving no +Earnest behind him for Corruption or After-grave, having small content +in that common Satisfaction to survive or live in another, but amply +satisfied that his Disease should die with himself, nor revive in a +Posterity to puzzle Physick, and make sad <i>Memento’s</i> of their Parent +hereditary. Leprosie awakes not sometimes before forty, the Gout and +Stone often later; but consumptive and tabid<a name="FNanchor_305_305" id="FNanchor_305_305"></a><a href="#Footnote_305_305" class="fnanchor">[305]</a> Roots<span class="pagenum"><a name="Page_382" id="Page_382">[382]</a></span> sprout more early, +and at the fairest make seventeen Years of our Life doubtful before that +Age. They that enter the World with original Diseases as well as Sin, +have not only common Mortality but sick Traductions to destroy them, +make commonly short Courses, and live not at length but in Figures; so +that a sound <i>Cæsarean</i><a name="FNanchor_306_306" id="FNanchor_306_306"></a><a href="#Footnote_306_306" class="fnanchor">[306]</a> Nativity may out-last a Natural Birth, and a +Knife may sometimes make Way for a more lasting Fruit than a Midwife; +which makes so few Infants now able to endure the old Test of the +River,<a name="FNanchor_307_307" id="FNanchor_307_307"></a><a href="#Footnote_307_307" class="fnanchor">[307]</a> and many to have feeble Children who could scarce have been +married at <i>Sparta</i>, and those provident States who studied strong and +healthful Generations; which happen but contingently in mere <i>pecuniary</i> +Matches, or Marriages made by the Candle, wherein notwithstanding there +is little redress to be hoped from an Astrologer or a Lawyer, and a good +discerning Physician were like to prove the most successful Counsellor.</p> + +<p><i>Julius Scaliger</i>, who in a sleepless Fit of the Gout could make two +hundred Verses in a Night, would have but five<a name="FNanchor_308_308" id="FNanchor_308_308"></a><a href="#Footnote_308_308" class="fnanchor">[308]</a> plain Words upon his +Tomb. And this serious Person, tho' no <i>minor</i> Wit, left the Poetry of +his Epitaph unto others; either unwilling to commend himself, or to be +judg’d by a Distich, and perhaps considering how unhappy great Poets +have been in versifying their own Epitaphs: wherein <i>Petrarcha</i>, +<i>Dante</i>, and <i>Ariosto</i>, have so unhappily failed, that if their Tombs +should outlast their Works,<span class="pagenum"><a name="Page_383" id="Page_383">[383]</a></span> Posterity would find so little of <i>Apollo</i> +on them, as to mistake them for <i>Ciceronian</i> Poets.</p> + +<p>In this deliberate and creeping Progress unto the Grave, he was somewhat +too young, and of too noble a Mind, to fall upon that stupid Symptom +observable in divers Persons near their Journey's End, and which may be +reckoned among the mortal Symptoms of their last Disease; that is, to +become more narrow minded, miserable and tenacious, unready to part with +any thing, when they are ready to part with all, and afraid to want when +they have no Time to spend; mean while Physicians, who know that many +are mad but in a single depraved Imagination, and one prevalent +Decipiency; and that beside and out of such single Deliriums a Man may +meet with sober Actions and good Sense in <i>Bedlam</i>; cannot but smile to +see the Heirs and concern’d Relations, gratulating themselves in the +sober Departure of their Friends; and tho' they behold such mad covetous +Passages, content to think they die in good Understanding, and in their +sober Senses.</p> + +<p>Avarice, which is not only Infidelity but Idolatry, either from covetous +Progeny or questuary Education, had no Root in his Breast, who made good +Works the Expression of his Faith, and was big with Desires unto publick +and lasting Charities; and surely where good Wishes and charitable +Intentions exceed Abilities, Theorical Beneficency may be more than a +Dream. They build not Castles in the Air who would build Churches on +Earth; and tho' they leave no such Structures here, may lay good +Foundations in Heaven. In brief, his Life and Death were such, that I +could not blame them who wished the like, and almost to have been +himself; almost, I say; for tho' we may wish the prosperous +Appurtenances of others, or to be an<span class="pagenum"><a name="Page_384" id="Page_384">[384]</a></span> other in his happy Accidents; yet +so intrinsecal is every Man unto himself, that some doubt may be made, +whether any would exchange his Being, or substantially become another +Man.</p> + +<p>He had wisely seen the World at home and abroad, and thereby observed +under what variety Men are deluded in the pursuit of that which is not +here to be found. And altho' he had no Opinion of reputed Felicities +below, and apprehended Men widely out in the Estimate of such Happiness; +yet his sober Contempt of the World wrought no <i>Democratism</i> or +<i>Cynicism</i>, no laughing or snarling at it, as well understanding there +are not Felicities in this World to satisfy a serious Mind; and +therefore to soften the Stream of our Lives, we are fain to take in the +reputed Contentations of this World, to unite with the Crowd in their +Beatitudes, and to make ourselves happy by Consortion, Opinion, or +Co-existimation: for strictly to separate from received and customary +Felicities, and to confine unto the Rigor of Realities, were to contract +the Consolation of our Beings unto too uncomfortable Circumscriptions.</p> + +<p>Not to fear Death,<a name="FNanchor_309_309" id="FNanchor_309_309"></a><a href="#Footnote_309_309" class="fnanchor">[309]</a> nor Desire it, was short of his Resolution: to be +dissolved, and be with Christ, was his dying Ditty. He conceived his +Thred long, in no long course of Years, and when he had scarce out-liv'd +the second Life of <i>Lazarus</i>;<a name="FNanchor_310_310" id="FNanchor_310_310"></a><a href="#Footnote_310_310" class="fnanchor">[310]</a> esteeming it enough to approach the +Years of his Saviour, who so order’d his own human State, as not to be +old upon Earth.</p> + +<p>But to be content with Death may be better than to desire it: a +miserable Life may make us wish for<span class="pagenum"><a name="Page_385" id="Page_385">[385]</a></span> Death, but a virtuous one to rest in +it; which is the Advantage of those resolved Christians, who looking on +Death not only as the Sting, but the Period and End of Sin, the Horizon +and Isthmus between this Life and a better, and the Death of this World +but as Nativity of another, do contentedly submit unto the common +Necessity, and envy not <i>Enoch</i> or <i>Elias</i>.</p> + +<p>Not to be content with Life is the unsatisfactory State of those which +destroy themselves;<a name="FNanchor_311_311" id="FNanchor_311_311"></a><a href="#Footnote_311_311" class="fnanchor">[311]</a> who being afraid to live, run blindly upon their +own Death, which no Man fears by Experience: And the Stoicks had a +notable Doctrine to take away the Fear thereof; that is, in such +Extremities, to desire that which is not to be avoided, and wish what +might be feared; and so made Evils voluntary, and to suit with their own +Desires, which took off the Terror of them.</p> + +<p>But the ancient Martyrs were not encouraged by such Fallacies; who, +tho' they feared not Death, were afraid to be their own Executioners; +and therefore thought it more Wisdom to crucify their Lusts than their +Bodies, to circumcise than stab their Hearts, and to mortify than kill +themselves.</p> + +<p>His Willingness to leave this World about that Age, when most men think +they may best enjoy it, tho' paradoxical unto worldly Ears, was not +strange unto mine, who have so often observed, that many, tho' old, oft +stick fast unto the World, and seem to be drawn like <i>Cacus’s</i> Oxen, +backward, with great Struggling and Reluctancy unto the Grave. The long +Habit of Living makes meer men more hardly to part<span class="pagenum"><a name="Page_386" id="Page_386">[386]</a></span> with Life, and All to +be Nothing, but what is to come. To live at the rate of the old World, +when some could scarce remember themselves young, may afford no better +digested Death than a more moderate Period. Many would have thought it +an Happiness to have had their Lot of Life in some notable Conjunctures +of Ages past; but the Uncertainty of future Times hath tempted few to +make a Part in Ages to come. And surely, he that hath taken the true +Altitude of things, and rightly calculated the degenerate State of this +Age, is not like to envy those that shall live in the next, much less +three or four hundred Years hence, when no Man can comfortably imagine +what Face this World will carry: And therefore since every Age makes a +Step unto the End of all things, and the Scripture affords so hard a +Character of the last Times; quiet Minds will be content with their +Generations, and rather bless Ages past, than be ambitious of those to +come.</p> + +<p>Tho' Age had set no Seal upon his Face, yet a dim Eye might clearly +discover Fifty in his Actions; and therefore since Wisdom is the grey +Hair, and an unspotted Life old Age; altho' his Years came short he +might have been said to have held up with longer Livers, and to have +been <i>Solomon’s</i><a name="FNanchor_312_312" id="FNanchor_312_312"></a><a href="#Footnote_312_312" class="fnanchor">[312]</a> Old Man. And surely if we deduct all those Days of +our Life which we might wish unliv’d, and which abate the Comfort of +those we now live; if we reckon up only those Days which God hath +accepted of our Lives, a Life of good Years will hardly be a Span long: +the Son in this Sense may out-live the Father, and none be +climacterically old. He that early arriveth unto the Parts and Prudence +of Age, is happily old without<span class="pagenum"><a name="Page_387" id="Page_387">[387]</a></span> the uncomfortable Attendants of it; and +’tis superfluous to live unto grey Hairs, when in a precocious Temper we +anticipate the Virtues of them. In brief, he cannot be accounted young +who out-liveth the old Man. He that hath early arrived unto the measure +of a perfect Stature in Christ, hath already fulfilled the prime and +longest Intention of his Being: and one Day lived after the perfect Rule +of Piety, is to be preferr’d before sinning Immortality.</p> + +<p>Altho' he attain’d not unto the Years of his Predecessors, yet he wanted +not those preserving Virtues which confirm the Thread of weaker +Constitutions. Cautelous Chastity and crafty Sobriety were far from him; +those Jewels were Paragon, without Flaw, Hair, Ice, or Cloud in him: +which affords me an Hint to proceed in these good Wishes, and few +<i>Memento’s</i> unto you.</p> + +<p>Tread softly and circumspectly in this funambulous Track, and narrow +Path of Goodness: pursue Virtue virtuously; be sober and temperate, not +to preserve your Body in a sufficiency to wanton Ends; not to spare +your Purse; not to be free from the Infamy of common Transgressors that +way, and thereby to ballance or palliate obscure and closer Vices; nor +simply to enjoy Health: By all which you may leaven good Actions, and +render Virtues disputable: but in one Word, that you may truly serve +God; which every Sickness will tell you, you cannot well do without +health. The sick Man's Sacrifice is but a lame Oblation. Pious Treasures +laid up in healthful Days, excuse the Defect of sick Non-performances; +without which we must needs look back with Anxiety upon the lost +Opportunities of Health; and may have cause rather to envy than pity the +Ends of penitent Malefactors,<span class="pagenum"><a name="Page_388" id="Page_388">[388]</a></span> who go with clear Parts unto the last Act +of their Lives; and in the Integrity of their Faculties return their +Spirit unto God that gave it.</p> + +<p>Consider whereabout thou art in <i>Cebes</i> his Table, or that old +philosophical Pinax of the Life of Man; whether thou art still in the +Road of Uncertainties; whether thou hast yet entred the narrow Gate, got +up the Hill and asperous Way which leadeth unto the House of Sanity, or +taken that purifying Potion from the Hand of sincere Erudition, which +may send the clear and pure away unto a virtuous and happy Life.</p> + +<p>In this virtuous voyage let not Disappointment cause Despondency, nor +Difficulty Despair: Think not that you are sailing from <i>Lima</i><a name="FNanchor_313_313" id="FNanchor_313_313"></a><a href="#Footnote_313_313" class="fnanchor">[313]</a> to +<i>Manillia</i>, wherein thou may'st tye up the Rudder, and sleep before the +Wind; but expect rough Seas, Flaws, and contrary Blasts; and ’tis well +if by many cross Tacks and Veerings thou arrivest at thy Port. Sit not +down in the popular Seats, and common Level of Virtues, but endeavour to +make them Heroical. Offer not only Peace-Offerings but Holocausts unto +God. To serve him singly to serve our selves, were too partial a Piece +of Piety, nor likely to place us in the highest Mansions of Glory.</p> + +<p>He that is chaste and continent, not to impair his Strength, or +terrified by Contagion, will hardly be heroically virtuous. Adjourn not +that Virtue unto those Years when <i>Cato</i> could lend out his Wife, and +impotent <i>Satyrs</i> write Satyrs against Lust: but be chaste in thy +flaming Days, when <i>Alexander</i> dared not trust his Eyes upon the fair +Daughters of <i>Darius</i>, and<span class="pagenum"><a name="Page_389" id="Page_389">[389]</a></span> when so many Men think there is no other Way +but <i>Origen’s</i>.<a name="FNanchor_314_314" id="FNanchor_314_314"></a><a href="#Footnote_314_314" class="fnanchor">[314]</a></p> + +<p>Be charitable before Wealth makes thee covetous, and lose not the Glory +of the Mitre. If Riches increase, let thy Mind hold Pace with them; and +think it not enough to be liberal, but munificent. Tho' a Cup of cold +Water from some hand may not be without its Reward; yet stick not thou +for Wine and Oyl for the Wounds of the distressed: and treat the poor as +our Saviour did the Multitude, to the Relicks of some Baskets.</p> + +<p>Trust not to the Omnipotency of Gold, or say unto it, Thou art my +Confidence: kiss not thy Hand when thou beholdest that terrestrial Sun, +nor bore thy Ear unto its Servitude. A Slave unto Mammon makes no +Servant unto God: Covetousness cracks the Sinews of Faith, numbs the +Apprehension of any thing above Sense, and only affected with the +Certainty of Things present, makes a Peradventure of things to come; +lives but unto one World, nor hopes but fears another; makes our own +Death sweet unto others, bitter unto our selves; gives a dry Funeral, +Scenical Mourning, and no wet Eyes at the Grave.</p> + +<p>If Avarice be thy Vice, yet make it not thy Punishment: Miserable Men +commiserate not themselves, bowelless unto themselves, and merciless +unto their own Bowels. Let the Fruition of things bless the Possession +of them, and take no Satisfaction in dying but living rich: for since +thy good Works, not thy Goods, will follow thee; since Riches are an +Appurtenance of Life, and no dead Man is rich, to famish in Plenty, and +live poorly to die rich, were a multiplying Improvement in Madness, and +Use upon Use in Folly.</p> + +<p><span class="pagenum"><a name="Page_390" id="Page_390">[390]</a></span></p> + +<p>Persons lightly dip’d, not grain’d in generous Honesty, are but pale in +Goodness, and faint hued in Sincerity: but be thou what thou virtuously +art, and let not the Ocean wash away thy Tincture: stand magnetically +upon that Axis where prudent Simplicity hath fix’d thee, and let no +Temptation invert the Poles of thy Honesty: and that Vice may be +uneasie, and even monstrous unto thee, let iterated good Acts, and long +confirm’d Habits make Vertue natural, or a second Nature in thee. And +since few or none prove eminently vertuous but from some advantageous +Foundations in their Temper, and natural Inclinations; study thy self +betimes, and early find what Nature bids thee to be, or tells thee what +thou may'st be. They who thus timely descend into themselves, +cultivating the good Seeds which Nature hath set in them, and improving +their prevalent Inclinations to Perfection, become not Shrubs, but +Cedars in their Generation; and to be in the form of the best of the +Bad, or the worst of the Good, will be no Satisfaction unto them.</p> + +<p>Let not the Law of thy Country be the <i>non ultra</i> of thy Honesty, nor +think that always good enough which the Law will make good. Narrow not +the Law of Charity, Equity, Mercy; joyn Gospel Righteousness with Legal +Right; be not a meer <i>Gamaliel</i> in the Faith; but let the Sermon in the +Mount be thy <i>Targum</i> unto the Law of <i>Sinai</i>.</p> + +<p>Make not the Consequences of Vertue the Ends thereof: be not beneficent +for a Name or Cymbal of Applause, nor exact and punctual in Commerce, +for the Advantages of Trust and Credit which attend the Reputation of +just and true Dealing; for such Rewards, tho' unsought for, plain Vertue +will bring with her, whom all Men honour, tho' they pursue not. To<span class="pagenum"><a name="Page_391" id="Page_391">[391]</a></span> have +other bye Ends in good Actions, sowers laudable Performances, which must +have deeper Roots, Motions, and Instigations, to give them the Stamp of +Vertues.</p> + +<p>Tho' human Infirmity may betray thy heedless Days into the popular Ways +of Extravagancy, yet let not thine own Depravity, or the Torrent of +vicious Times, carry thee into desperate Enormities in Opinions, +Manners, or Actions: if thou hast dip’d thy Foot in the River, yet +venture not over <i>Rubicon</i>; run not into Extremities from whence there +is no Regression, nor be ever so closely shut up within the Holds of +Vice and Iniquity, as not to find some Escape by a Postern of +Resipiscency.</p> + +<p>Owe not thy Humility unto Humiliation by Adversity, but look humbly down +in that State when others look upward upon thee: be patient in the Age +of Pride and Days of Will and Impatiency, when Men live but by Intervals +of Reason, under the Sovereignty of Humor and Passion, when ’tis in the +Power of every one to transform thee out of thy self, and put thee into +the short Madness. If you cannot imitate <i>Job</i>, yet come not short of +<i>Socrates</i>,<a name="FNanchor_315_315" id="FNanchor_315_315"></a><a href="#Footnote_315_315" class="fnanchor">[315]</a> and those patient Pagans, who tir’d the Tongues of their +Enemies while they perceiv’d they spet their Malice at brazen Walls and +Statues.</p> + +<p>Let Age, not Envy, draw Wrinkles on thy Cheeks: be content to be envied, +but envy not. Emulation may be plausible, and Indignation allowable; but +admit no Treaty with that Passion which no Circumstance can make good. A +Displacency at the Good of others, because they enjoy it, altho' we do +not want it, is an absurd Depravity, sticking fast unto human Nature +from its primitive Corruption; which he that can well subdue, were a +Christian of the first Magnitude,<span class="pagenum"><a name="Page_392" id="Page_392">[392]</a></span> and for ought I know, may have one +Foot already in Heaven.</p> + +<p>While thou so hotly disclaim'st the Devil, be not guilty of Diabolism; +fall not into one Name with that unclean Spirit, nor act his Nature whom +thou so much abhorrest; that is, to accuse, calumniate, backbite, +whisper, detract, or sinistrously interpret others; degenerous +Depravities and narrow-minded Vices, not only below S. <i>Paul’s</i> noble +Christian, but <i>Aristotle’s</i><a name="FNanchor_316_316" id="FNanchor_316_316"></a><a href="#Footnote_316_316" class="fnanchor">[316]</a> true Gentleman. Trust not with some, +that the Epistle of S. <i>James</i> is Apocryphal, and so read with less Fear +that Stabbing Truth, that in company with this Vice thy Religion is in +vain. <i>Moses</i> broke the Tables without breaking of the Law; but where +Charity is broke the Law it self is shatter’d, which cannot be whole +without Love, that is the fulfilling of it. Look humbly upon thy +Vertues, and tho' thou art rich in some, yet think thy self poor and +naked, without that crowning Grace, which thinketh no Evil, which +envieth not, which beareth, believeth, hopeth, endureth all things. With +these sure Graces, while busie Tongues are crying out for a Drop of cold +Water, Mutes may be in Happiness, and sing the <i>Trisagium</i><a name="FNanchor_317_317" id="FNanchor_317_317"></a><a href="#Footnote_317_317" class="fnanchor">[317]</a> in +Heaven.</p> + +<p>Let not the Sun in <i>Capricorn</i> go down upon thy Wrath, but Write thy +Wrongs in Water: draw the Curtain of Night upon Injuries; shut them up +in the Tower of Oblivion,<a name="FNanchor_318_318" id="FNanchor_318_318"></a><a href="#Footnote_318_318" class="fnanchor">[318]</a> and let them be as tho' they had not been. +Forgive thine Enemies totally, and without any Reserve of Hope, that +however, God will revenge thee.</p> + +<p><span class="pagenum"><a name="Page_393" id="Page_393">[393]</a></span></p> + +<p>Be substantially great in thy self, and more than thou appearest unto +others; and let the World be deceived in thee, as they are in the Lights +of Heaven. Hang early Plummets upon the Heels of Pride, and let Ambition +have but an Epicyche or narrow Circuit in thee. Measure not thy self by +thy Morning Shadow, but by the Extent of thy Grave; and reckon thy self +above the Earth by the Line thou must be contented with under it. Spread +not into boundless Expansions either to Designs or Desires. Think not +that Mankind liveth but for a few, and that the rest are born but to +serve the Ambition of those, who make but Flies of Men, and Wildernesses +of whole Nations. Swell not into Actions which embroil and confound the +Earth; but be one of those violent ones which <i>force the Kingdom of +Heaven</i>.<a name="FNanchor_319_319" id="FNanchor_319_319"></a><a href="#Footnote_319_319" class="fnanchor">[319]</a> If thou must needs reign, be <i>Zeno</i>, King, and enjoy that +Empire which every Man gives himself. Certainly, the iterated +Injunctions of Christ unto Humility, Meekness, Patience, and that +despised Train of Vertues, cannot but make pathetical Impressions upon +those who have well consider’d the Affairs of all Ages, wherein Pride, +Ambition, and Vain glory, have led up the worst of Actions, and +whereunto Confusion, Tragedies, and Acts denying all Religion, do owe +their Originals.</p> + +<p>Rest not in an Ovation,<a name="FNanchor_320_320" id="FNanchor_320_320"></a><a href="#Footnote_320_320" class="fnanchor">[320]</a> but a Triumph over thy Passions; chain up the +unruly Legion of thy Breast; behold thy Trophies within thee, not +without thee: Lead thine own Captivity captive, and be <i>Cæsar</i> unto thy +self.</p> + +<p><span class="pagenum"><a name="Page_394" id="Page_394">[394]</a></span></p> + +<p>Give no quarter unto those Vices which are of thine inward Family; and +having a Root in thy Temper, plead a Right and Property in thee. Examine +well thy complexional Inclinations. Raise early Batteries against those +strong Holds built upon the Rock of Nature, and make this a great Part +of the Militia of thy Life. The politick Nature of Vice must be oppos'd +by Policy, and therefore wiser Honesties project and plot against Sin; +wherein notwithstanding we are not to rest in Generals, or the trite +Stratagems of Art: that may succeed with one Temper which may prove +successless with another. There is no Community or Common-wealth of +Virtue; every Man must study his own Oeconomy, and erect these Rules +unto the Figure of himself.</p> + +<p>Lastly, If Length of Days be thy Portion, make it not thy Expectation: +Reckon not upon long Life, but live always beyond thy Account. He that +so often surviveth his Expectation, lives many Lives, and will hardly +complain of the Shortness of his Days. Time past is gone like a Shadow; +make Times to come present; conceive that near which may be far off; +approximate thy last Times by present Apprehensions of them: Live like a +Neighbour unto Death, and think there is but little to come. And since +there is something in us that must still live on, join both Lives +together; unite them in thy Thoughts and Actions, and live in one but +for the other. He who thus ordereth the Purposes of this Life, will +never be far from the next, and is in some manner already in it, by an +happy Conformity, and close Apprehension of it.</p> + +<p class="center p2"><i>FINIS</i></p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_283_283" id="Footnote_283_283"></a><a href="#FNanchor_283_283"><span class="label">[283]</span></a> +<i>Cum mors venerit, in medio Tibure Sardinia est.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_284_284" id="Footnote_284_284"></a><a href="#FNanchor_284_284"><span class="label">[284]</span></a> +In the King's Forests they set the Figure of a broad Arrow upon +Trees that are to be cut down. <i>Hippoc. Epidem.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_285_285" id="Footnote_285_285"></a><a href="#FNanchor_285_285"><span class="label">[285]</span></a> +Bellonius <i>de Avibus</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_286_286" id="Footnote_286_286"></a><a href="#FNanchor_286_286"><span class="label">[286]</span></a> +<i>Monstra contingunt in Medicina Hippoc.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_287_287" id="Footnote_287_287"></a><a href="#FNanchor_287_287"><span class="label">[287]</span></a> +Strange and rare Escapes there happen sometimes in Physick. +<i>Angeli Victorii Consultationes.</i> Matth. iv. 25.</p> +</div> + +<div class="footnote"><p><a name="Footnote_288_288" id="Footnote_288_288"></a><a href="#FNanchor_288_288"><span class="label">[288]</span></a> +<i>Aristoteles nullum animal nisi æstu recedente expirare affirmat: +observatum id multum in Gallico Oceano et duntaxat in Homine comertum</i>, +lib. 2. cap. 101.</p> +</div> + +<div class="footnote"><p><a name="Footnote_289_289" id="Footnote_289_289"></a><a href="#FNanchor_289_289"><span class="label">[289]</span></a> +<i>Auris pars pendula Lobus dicitur, non omnibus ea pars est +auribus; non enim iis qui noctu nati sunt, sed qui interdiu, maxima ex +parte. Com. in Aristot. de Animal.</i> lib. 1.</p> +</div> + +<div class="footnote"><p><a name="Footnote_290_290" id="Footnote_290_290"></a><a href="#FNanchor_290_290"><span class="label">[290]</span></a> +According to the <i>Egyptian</i> Hieroglyphick.</p> +</div> + +<div class="footnote"><p><a name="Footnote_291_291" id="Footnote_291_291"></a><a href="#FNanchor_291_291"><span class="label">[291]</span></a> +<i>Turkish</i> History.</p> +</div> + +<div class="footnote"><p><a name="Footnote_292_292" id="Footnote_292_292"></a><a href="#FNanchor_292_292"><span class="label">[292]</span></a> +In the Poet <i>Dante</i> his Discription.</p> +</div> + +<div class="footnote"><p><a name="Footnote_293_293" id="Footnote_293_293"></a><a href="#FNanchor_293_293"><span class="label">[293]</span></a> +<i>De Morbis Puerorum.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_294_294" id="Footnote_294_294"></a><a href="#FNanchor_294_294"><span class="label">[294]</span></a> +<i>Morta</i>, the Deity of Death or Fate.</p> +</div> + +<div class="footnote"><p><a name="Footnote_295_295" id="Footnote_295_295"></a><a href="#FNanchor_295_295"><span class="label">[295]</span></a> +When Men's Faces are drawn with Resemblance to some other Animals, +the <i>Italians</i> call it, to be drawn in <i>Caricatura</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_296_296" id="Footnote_296_296"></a><a href="#FNanchor_296_296"><span class="label">[296]</span></a> +<i>Ulmus de usu barbæ humanæ.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_297_297" id="Footnote_297_297"></a><a href="#FNanchor_297_297"><span class="label">[297]</span></a> +The Life of a Man is threescore and ten.</p> +</div> + +<div class="footnote"><p><a name="Footnote_298_298" id="Footnote_298_298"></a><a href="#FNanchor_298_298"><span class="label">[298]</span></a> +See <i>Picotus de Rheumatismo</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_299_299" id="Footnote_299_299"></a><a href="#FNanchor_299_299"><span class="label">[299]</span></a> +His upper and lower Jaw being solid, and without distinct Rows of +Teeth.</p> +</div> + +<div class="footnote"><p><a name="Footnote_300_300" id="Footnote_300_300"></a><a href="#FNanchor_300_300"><span class="label">[300]</span></a> +Twice tell over his Teeth, never live to threescore Years.</p> +</div> + +<div class="footnote"><p><a name="Footnote_301_301" id="Footnote_301_301"></a><a href="#FNanchor_301_301"><span class="label">[301]</span></a> +Ἀσφαλέστατος καὶ ῥήιστος, <i>securissima et facillima</i>. Hippoc. Pro +Febre quartana raro sonat campana.</p> +</div> + +<div class="footnote"><p><a name="Footnote_302_302" id="Footnote_302_302"></a><a href="#FNanchor_302_302"><span class="label">[302]</span></a> +So <i>A. F.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_303_303" id="Footnote_303_303"></a><a href="#FNanchor_303_303"><span class="label">[303]</span></a> +<i>Cardan</i> in his <i>Encomium Podagræ</i> reckoneth this among the <i>Dona +Podagræ</i>, that they are deliver’d thereby from the Phthysis and Stone in +the Bladder.</p> +</div> + +<div class="footnote"><p><a name="Footnote_304_304" id="Footnote_304_304"></a><a href="#FNanchor_304_304"><span class="label">[304]</span></a> +<i>Hippoc. de Insomniis.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_305_305" id="Footnote_305_305"></a><a href="#FNanchor_305_305"><span class="label">[305]</span></a> +<i>Tabes maxime contingunt ab anno decimo octavo ad trigesimum +quintum</i>, Hippoc.</p> +</div> + +<div class="footnote"><p><a name="Footnote_306_306" id="Footnote_306_306"></a><a href="#FNanchor_306_306"><span class="label">[306]</span></a> +A sound Child cut out of the Body of the Mother.</p> +</div> + +<div class="footnote"><p><a name="Footnote_307_307" id="Footnote_307_307"></a><a href="#FNanchor_307_307"><span class="label">[307]</span></a> +<i>Natos ad flumina primum deserimus sævoque gelu duramus et undis.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_308_308" id="Footnote_308_308"></a><a href="#FNanchor_308_308"><span class="label">[308]</span></a> +<i>Julii Cæsaris Scaligeri, quod fuit.</i> Joseph. Scaliger in vita +patris.</p> +</div> + +<div class="footnote"><p><a name="Footnote_309_309" id="Footnote_309_309"></a><a href="#FNanchor_309_309"><span class="label">[309]</span></a> +<i>Summum nec metuas diem nec optes.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_310_310" id="Footnote_310_310"></a><a href="#FNanchor_310_310"><span class="label">[310]</span></a> +Who upon some Accounts, and Tradition, is said to have lived 30 +Years after he was raised by our Saviour. <i>Baronius.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_311_311" id="Footnote_311_311"></a><a href="#FNanchor_311_311"><span class="label">[311]</span></a> +In the Speech of <i>Vulteius in Lucan</i>, animating his Souldiers in a +great Struggle to kill one another. <i>Decernite Lethum et metus omnis +abest, cupias quodcunque necesse est.</i> All Fear is over, do but resolve +to die, and make your Desires meet Necessity.</p> +</div> + +<div class="footnote"><p><a name="Footnote_312_312" id="Footnote_312_312"></a><a href="#FNanchor_312_312"><span class="label">[312]</span></a> +<i>Wisdom</i>, cap. iv.</p> +</div> + +<div class="footnote"><p><a name="Footnote_313_313" id="Footnote_313_313"></a><a href="#FNanchor_313_313"><span class="label">[313]</span></a> +Through the Pacifick Sea, with a constant Gale from the East.</p> +</div> + +<div class="footnote"><p><a name="Footnote_314_314" id="Footnote_314_314"></a><a href="#FNanchor_314_314"><span class="label">[314]</span></a> +Who is said to have castrated himself.</p> +</div> + +<div class="footnote"><p><a name="Footnote_315_315" id="Footnote_315_315"></a><a href="#FNanchor_315_315"><span class="label">[315]</span></a> +<i>Ira furor brevis est.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_316_316" id="Footnote_316_316"></a><a href="#FNanchor_316_316"><span class="label">[316]</span></a> +See <i>Arist. Ethicks</i> Chapt. of Magnanimity.</p> +</div> + +<div class="footnote"><p><a name="Footnote_317_317" id="Footnote_317_317"></a><a href="#FNanchor_317_317"><span class="label">[317]</span></a> +Holy, Holy, Holy.</p> +</div> + +<div class="footnote"><p><a name="Footnote_318_318" id="Footnote_318_318"></a><a href="#FNanchor_318_318"><span class="label">[318]</span></a> +Even when the Days are shortest; alluding to the Tower of +<i>Oblivion</i> mentioned by <i>Procopius</i>, which was the Name of a Tower of +Imprisonment among the <i>Persians</i>: whosoever was put therein he was as +it were buried alive, and it was Death for any but to name it.</p> +</div> + +<div class="footnote"><p><a name="Footnote_319_319" id="Footnote_319_319"></a><a href="#FNanchor_319_319"><span class="label">[319]</span></a> +<i>Matthew</i> xi.</p> +</div> + +<div class="footnote"><p><a name="Footnote_320_320" id="Footnote_320_320"></a><a href="#FNanchor_320_320"><span class="label">[320]</span></a> +<i>Ovation</i>, a petty and minor kind of Triumph.</p> +</div> +</div> + +<hr class="full" /> +<p><span class="pagenum"><a name="Page_395" id="Page_395">[395]</a></span></p> +<p class="titlepage120"><a name="POSTHUMOUS" id="POSTHUMOUS">POSTHUMOUS WORKS</a></p> +<p class="p2 titlepage">1712</p> + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_397" id="Page_397">[397]</a></span></p> +<h2><a name="REPERTORIUM" id="REPERTORIUM">REPERTORIUM:</a></h2> + +<p class="subtitle">Or, some Account of the Tombs and Monuments in the Cathedral Church of +Norwich, in 1680.</p> + + +<p>In the Time of the late Civil Wars, there were about an hundred Brass +Inscriptions stol'n and taken away from Grave-Stones, and Tombs, in the +Cathedral Church of <i>Norwich</i>; as I was inform’d by <i>John Wright</i>, one +of the Clerks, above Eighty Years old, and Mr. <i>John Sandlin</i>, one of +the Choir, who lived Eighty nine Years; and, as I remember, told me that +he was a Chorister in the Reign of Queen <i>Elizabeth</i>.</p> + +<p>Hereby the distinct Places of the Burials of many noble and considerable +Persons become unknown; and, lest they should be quite buried in +Oblivion, I shall, of so many, set down only these following that are +most noted to Passengers, with some that have been erected since those +unhappy Times.</p> + +<p>First, in the Body of the Church, between the Pillars of the South Isle, +stands a Tomb, cover’d with a kind of Touch-stone; which is the Monument +of <span class="smcap">Miles Spencer</span>, LL.D. and Chancellor of <i>Norwich</i>, who lived unto +Ninety Years. The Top Stone was entire, but now quite broken, split, and +depress’d by Blows: There was more special Notice taken of this<span class="pagenum"><a name="Page_398" id="Page_398">[398]</a></span> Stone, +because Men used to try their Money upon it; and that the Chapter +demanded certain Rents to be paid on it. He was Lord of the Mannor of +<i>Bowthorp</i> and <i>Colney</i>, which came unto the <i>Yaxley’s</i> from him; also +Owner of <i>Chappel</i>, in the Field.</p> + +<p>The next Monument is that of Bishop <span class="smcap">Richard Nicks</span>, <i>alias</i> Nix, or the +Blind Bishop, being quite dark many Years before he died. He sat in this +<i>See</i> Thirty Six Years, in the Reigns of King <i>Henry</i> <span class="smcap">VII.</span> and <i>Henry</i> +<span class="smcap">VIII.</span> The Arches are beautified above and beside it, where are to be +seen the Arms of the <i>See</i> of <i>Norwich</i>, <i>impaling</i> his own, <i>viz.</i> a +<i>Chevron</i> between three <i>Leopards</i> Heads. The same Coat of Arms is on +the Roof of the <i>North</i> and <i>South Cross Isle</i>; which Roofs he either +rebuilt, or repair'd. The Tomb is low, and broad, and ’tis said there +was an Altar at the bottom of the Eastern Pillar: The Iron-work, whereon +the Bell hung, is yet visible on the Side of the Western Pillar.</p> + +<p>Then the Tomb of Bishop <span class="smcap">John Parkhurst</span>, with a legible Inscription on +the Pillar, set up by Dean <i>Gardiner</i>, running thus.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line">Johannes Parkhurst, <i>Theol. Professor</i>, Guilfordiæ <i>natus</i>,</div> +<div class="line">Oxoniæ <i>educatus, temporibus</i> Mariæ <i>Reginæ pro</i></div> +<div class="line"><i>Nitida conscientia tuenda</i> Tigurinæ <i>vixit exul</i></div> +<div class="line"><i>Voluntarius: Postea presul factus, sanctissime</i></div> +<div class="line"><i>Hanc rexit Ecclesiam per 16 an. Obiit secundo die</i></div> +<div class="line indent8"><i>Febr. 1574.</i></div> +</div></div> + +<p>A Person he was of great Esteem and Veneration in the Reign of Queen +<i>Elizabeth</i>. His Coat of Arms is on the Pillars, visible, at the going +out of the Bishop's Hall.</p> + +<p>Between the two uppermost Pillars, on the same<span class="pagenum"><a name="Page_399" id="Page_399">[399]</a></span> Side, stood a handsom +Monument of Bishop <span class="smcap">Edmund Scamler</span>, thus.</p> + +<blockquote> +<p> +<i>Natus apud</i> Gressingham, <i>in Com.</i> Lanc. SS. <i>Theol. Prof. +apud</i> Cantabrigienses. <i>Obiit Ætat.</i> 85. <i>an.</i> 1594 <i>nonis</i> Maii. +</p> +</blockquote> + +<p>He was Houshold Chaplain to the Archbishop of <i>Canterbury</i>, and died +1594. The Monument was above a yard and half high, with his Effigies in +Alabaster, and all enclosed with a high Iron Grate. In the late Times +the Grate was taken away, the Statue broken, and the Free-stone pulled +down as far as the inward Brick-work; which being unsightly, was +afterwards taken away, and the Space between the Pillars left void, as +it now remaineth.</p> + +<p>In the South-side of this Isle, according as the Inscription denoteth, +was buried <span class="smcap">George Gardiner</span>, sometime Dean.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line">Georgius Gardiner Barvici <i>natus</i>, Cantabrigiæ <i>educatus,</i></div> +<div class="line"><i>Primo minor Canonicus, secundo Præbendarius, tertio Archidiaconus</i>.</div> +<div class="line">Nordovici, <i>et demum</i> 28 Nov. <i>An.</i> 1573. <i>factus est Sacellanus</i></div> +<div class="line"><i>Dominæ Reginæ, et Decanus hujus Ecclesiæ, in quo loco per 16</i></div> +<div class="line indent10"><i>Annos rexit</i>.</div> +</div></div> + +<p>Somewhat higher is a Monument for Dr. <span class="smcap">Edmund Porter</span>, a learned +Prebendary, sometime of this Church.</p> + +<p>Between two Pillars of the North Isle in the Body of the Church, stands +the Monument of Sir <span class="smcap">James Hobart</span>, Attorney-General to King <i>Henry</i> <span class="smcap">VII.</span> +and <span class="smcap">VIII.</span> He built <i>Loddon</i> Church, St. <i>Olave’s</i> Bridge, and made the +Causeway adjoining upon the South-side. On the upper Part is the +Atchievement of the <i>Hobarts</i>, and below are their Arms; as also of the<span class="pagenum"><a name="Page_400" id="Page_400">[400]</a></span> +<i>Nantons</i>, <i>viz.</i> (<i>three Martlets</i>) his second Lady being of that +Family. It is a close Monument, made up of handsom Stone-work: And this +Enclosure might have been employ’d as an Oratory. Some of the Family of +the <i>Hobarts</i> have been buried near this Monument; as Mr. <i>James Hobart</i> +of <i>Holt</i>. On the South-side, two young Sons, and a Daughter of Dean +<i>Herbert Astley</i>, who married <i>Barbara</i>, Daughter of <i>John</i>, only Son of +Sir <i>John Hobart</i> of <i>Hales</i>.</p> + +<p>In the Middle Isle, under a very large Stone, almost over which a Branch +for Lights hangeth, was buried Sir <span class="smcap">Francis Southwell</span>, descended from +those of great Name and Estate in <i>Norfolk</i>, who formerly possessed +<i>Woodrising</i>.</p> + +<p>Under a fair Stone, by Bishop <i>Parkhurst’s</i> Tomb, was buried Dr. +<span class="smcap">Masters</span>, Chancellor.</p> + +<blockquote><p> +Gul. Maister, <i>LL. Doctor Curiæ Cons. E<span class="overline">pat</span>us</i> Norwicen.<br /> +<i>Officialis principalis. Obiit 2 Feb. 1589.</i><br /> +</p></blockquote> + +<p>At the upper End of the Middle Isle, under a large Stone, was buried +Bishop <span class="smcap">Walter</span> <i>de</i> <span class="smcap">Hart</span>, <i>alias le</i> <span class="smcap">Hart</span>, or <span class="smcap">Lyghard</span>. He was Bishop 26 +Years, in the Times of <i>Henry</i> <span class="smcap">VI.</span> and <i>Edward</i> <span class="smcap">IV.</span> He built the +Transverse Stone Partition, or Rood Loft, on which the great Crucifix +was placed, beautified the Roof of the Body of the Church, and paved it. +Towards the North-side of the Partition-Wall are his Arms the <i>Bull</i> and +towards the South-side, <i>a Hart in Water</i>, as a <i>Rebus</i> of his Name, +<i>Walter Hart</i>. Upon the Door, under the Rood Loft, was a Plate of Brass, +containing these Verses.</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Hic jacet absconsus sub marmore presul honestus</i></div> +<div class="line"><i>Anno milleno C quater cum septuageno</i></div><span class="pagenum"><a name="Page_401" id="Page_401">[401]</a></span> +<div class="line"><i>Annexis binis instabat ei prope finis</i></div> +<div class="line"><i>Septima cum decima lux Maij sit numerata</i></div> +<div class="line"><i>Ipsius est anima de corpore tunc separata.</i></div> +</div></div> + +<p>Between this Partition and the Choir on the North-side, is the Monument +of Dame <span class="smcap">Elizabeth Calthorpe</span>, Wife of Sir <i>Francis Calthorpe</i>, and +afterwards Wife of <i>John Colepepper</i>, Esq.</p> + +<p>In the same Partition, behind the Dean's Stall, was buried <span class="smcap">John Crofts</span>, +lately Dean, Son of Sir <i>Henry Crofts</i> of <i>Suffolk</i>, and Brother to the +Lord <i>William Crofts</i>. He was sometime Fellow of <i>All-Souls</i> College in +<i>Oxford</i>, and the first Dean after the Restauration of his Majesty King +<i>Charles</i> <span class="smcap">II.</span> whose Predecessor, Dr. <i>John Hassal</i>, who was Dean many +Years, was not buried in this Church, but in that of <i>Creek</i>. He was of +<i>New</i> College in <i>Oxford</i>, and Chaplain to the Lady <i>Elizabeth</i>, Queen +of <i>Bohemia</i>, who obtain’d this Deanry for him.</p> + +<p>On the South-side of the Choir, between two Pillars, stands the Monument +of Bishop <span class="smcap">James Goldwell</span>, Dean of Salisbury, and Secretary to King +<i>Edward</i> <span class="smcap">IV.</span> who sat in this <i>See</i> Twenty five Years. His Effigies is in +Stone, with a <i>Lion</i> at his Feet, which was his Arms, as appears on his +Coat above the Tomb. On the Choir Side, his Arms are also to be seen in +the sixth Escocheon, in the West-side over the Choir; as also in S. +<i>Andrew’s</i> Church, at the Deanry in a Window; at <i>Trowes</i>, +<i>Newton-Hall</i>, and at <i>Charta-magna</i> in <i>Kent</i>, the Place of his +Nativity; where he also built, or repair’d the Chappel. He is said to +have much repair’d the East End of this Church; did many good Works, +lived in great Esteem, and died <i>Ann.</i> 1498 or 1499.</p> + +<p>Next above Bishop <i>Goldwell</i>, where the Iron Grates<span class="pagenum"><a name="Page_402" id="Page_402">[402]</a></span> yet stand, Bishop +<span class="smcap">John Wakering</span> is said to have been buried. He was Bishop in the Reign of +King <i>Henry</i> <span class="smcap">V.</span> and was sent to the Council of <i>Constance</i>: He is said +also to have built the Cloister in the Bishop's Palace, which led into +it from the Church Door, which was cover’d with a handsom Roof, before +the late Civil War. Also reported to have built the Chapter-house, which +being ruinous, is now demolish’d, and the decay’d Parts above and about +it handsomly repair’d, or new built. The Arms of the <i>See</i> impaling his +own Coat, the Three <i>Fleur des Lys</i>, are yet visible upon the Wall by +the Door. He lived in great Reputation, and died 1426, and is said to +have been buried before S. <i>George’s</i> Altar.</p> + +<p>On the North-side of the Choir, between the two Arches, next to Queen +<i>Elizabeth’s</i> Seat, were buried Sir <span class="smcap">Thomas Erpingham</span>, and his Wives the +Lady <span class="smcap">Joan</span>, <i>etc.</i> whose Pictures were in the Painted-Glass Windows, next +unto this Place, with the Arms of the <i>Erpingham’s</i>. The Insides of both +the Pillars were painted in red Colours, with divers Figures and +Inscriptions, from the top almost to the bottom, which are now washed +out by the late whiting of the Pillars. He was a Knight of the Garter in +the Time of <i>Hen.</i> <span class="smcap">IV.</span> and some Part of <i>Hen.</i> <span class="smcap">V.</span> and I find his Name in +the List of the Lord Wardens of the Cinque-Ports. He is said to have +built the <i>Black Friars</i> Church, or Steeple, or both, now called +<i>New-Hall Steeple</i>. His Arms are often on the Steeple, which are an +Escocheon within an <i>Orle of Martlets</i>, and also upon the out-side of +the Gate, next the School-House. There was a long Brass Inscription +about the Tomb-stone, which was torn away in the late Times, and the +Name of <i>Erpingham</i> only remaining. <i>Johannes Dominus</i><span class="pagenum"><a name="Page_403" id="Page_403">[403]</a></span> <i>de Erpingham +Miles</i>, was buried in the Parish Church of <i>Erpingham</i>, as the +Inscription still declareth.</p> + +<p>In the North Isle, near to the Door, leading towards <i>Jesus Chappel</i>, +was buried Sir <span class="smcap">William Denny</span>, Recorder of <i>Norwich</i>, and one of the +Counsellors at Law to King <i>Charles</i> <span class="smcap">I.</span></p> + +<p>In <i>Jesus Chappel</i> stands a large Tomb (which is said to have been +translated from our Ladies Chappel, when that grew ruinous, and was +taken down) whereof the Brass Inscription about it is taken away; but +old Mr. <i>Spendlow</i>, who was a Prebendary 50 Years, and Mr. <i>Sandlin</i>, +used to say, that it was the Tombstone of the <i>Windham’s</i>; and in all +Probability, might have belonged to Sir <i>Thomas Windham</i>, one of King +<i>Henry</i> <span class="smcap">VIII.</span>'s Counsellors, of his Guard, and Vice-Admiral; for I find +that there hath been such an Inscription upon the Tomb of a <i>Windham</i> in +this Church.</p> + +<blockquote> +<p> +<i>Orate pro <span class="overline">aia</span></i> Thome Windham, <i>militis</i>, Elianore, <i>et Domine</i><br /> +Elizabethe, <i>uxorum ejus, etc. qui quidem</i> Thomas <i>fuit unus consiliariorum</i><br /> +</p> +<p><i>Regis</i> Henrici <span class="smcap">VIII.</span> <i>et unus militum pro corpore, ejusdem Domini, nec non Vice-Admirallus</i>.</p> +</blockquote> + +<p>And according to the Number of the Three Persons in the Inscription, +there are Three Figures upon the Tomb.</p> + +<p>On the North Wall of <i>Jesus Chappel</i> there is a legible Brass +Inscription in Latin Verses; and at the last Line <i>Pater Noster</i>. This +was the Monument of <i>Randulfus Pulvertoft custos caronelle</i>. Above the +Inscription was his Coat of Arms, <i>viz. Six Ears</i><span class="pagenum"><a name="Page_404" id="Page_404">[404]</a></span> <i>of Wheat with a Border +of Cinque-foils</i>; but now washed out, since the Wall was whiten'd.</p> + +<p>At the Entrance of St. <i>Luke's Chappel</i>, on the Left Hand, is an arched +Monument, said to belong to one of the Family of the <i>Bosvile’s</i> or +<i>Boswill</i>, sometime Prior of the Convent. At the East End of the +Monument are the Arms of the Church (<i>the Cross</i>) and on the West End +another (<i>three Bolt Arrows</i>,) which is supposed to be his Paternal +Coat. The same Coat is to be seen in the sixth Escocheon of the +South-side, under the Belfry. Some Inscriptions upon this Monument were +washed out when the Church was lately whiten'd; as among the rest, <i>O +morieris! O morieris! O morieris!</i> The <i>three Bolts</i> are the known Arms +of the <i>Bosomes</i>, an ancient Family in <i>Norfolk</i>; but whether of the +<i>Bosviles</i>, or no, I am uncertain.</p> + +<p>Next unto it is the Monument of <span class="smcap">Richard Brome</span>, Esq. whose Arms thereon +are <i>Ermyns</i>; and for the Crest, <i>a Bunch or Branch of Broom with Golden +Flowers</i>. This might be <i>Richard Brome</i>, Esq. whose Daughter married the +Heir of the <i>Yaxley's of Yaxley</i>, in the Time of <i>Henry</i> <span class="smcap">VII.</span> And one of +the same Name founded a Chappel in the Field in <i>Norwich</i>.</p> + +<p>There are also in St. <i>Luke's Chappel</i>, amongst the Seats on the +South-side, two substantial Marble and cross’d Tombs, very ancient, said +to be two Priors of this Convent.</p> + +<p>At the Entrance into the Cloister, by the upper Door on the Right Hand, +next the Stairs, was a handsom Monument on the Wall, which was pulled +down in the late Times, and a Void Place still remaineth. Upon this +Stone were the Figures of two Persons in a praying Posture, on their +Knees. I was told by Mr. <i>Sandlin</i>, that it was said to be the Monument +for<span class="pagenum"><a name="Page_405" id="Page_405">[405]</a></span> one of the <i>Bigots</i>, who built or beautified that Arch by it, which +leadeth into the Church.</p> + +<p>In the Choir towards the high Altar, and below the Ascents, there is an +old Tomb, which hath been generally said to have been the Monument of +Bishop <span class="smcap">William Herbert</span>, Founder of the Church, and commonly known by the +Name of the Founder's Tomb. This was above an Ell high; but when the +Pulpit, in the late Confusion, was placed at the Pillar, where Bishop +<i>Overall’s</i> Monument now is, and the Aldermen's Seats were at the East +End, and the Mayor's Seat in the middle at the high Altar, the height of +the Tomb being a Hindrance unto the People, it was taken down to such a +Lowness as it now remains in. He was born at <i>Oxford</i>, in good Favour +with King <i>William Rufus</i>, and King <i>Henry</i> <span class="smcap">I.</span> removed the Episcopal +<i>See</i> from <i>Thetford</i> to <i>Norwich</i>, built the Priory for 60 Monks, the +Cathedral Church, the Bishop's Palace, the Church of S. <i>Leonard</i>, whose +Ruins still remain upon the Brow of <i>Mushold-Hill</i>; the Church of S. +<i>Nicolas</i> at <i>Yarmouth</i>, of S. <i>Margaret</i> at <i>Lynn</i>, of S. <i>Mary</i> at +<i>Elmham</i>, and instituted the <i>Cluniack</i> Monks at <i>Thetford</i>. <i>Malmsbury</i> +saith he was, <i>Vir pecuniosus</i>, which his great Works declare, and had +always this good Saying of S. <i>Hierom</i> in his Mouth, <i>Erravimus juvenes, +emendemus senes</i>.</p> + +<p>Many Bishops of old might be buried about, or not far from the Founder, +as <i>William Turbus</i>, a <i>Norman</i>, the third Bishop of <i>Norwich</i>, and +<i>John</i> of <i>Oxford</i> the fourth, accounted among the learned Men of his +Time, who built <i>Trinity</i> Church in <i>Ipswich</i>, and died in the Reign of +King <i>John</i>; and it is deliver’d, that these two Bishops were buried +near to Bishop <i>Herbert</i>, the Founder.</p> + +<p><span class="pagenum"><a name="Page_406" id="Page_406">[406]</a></span></p> + +<p>In the same Row, or not far off, was buried Bishop <span class="smcap">Henry</span> <i>le</i> <span class="smcap">Spencer</span>, +as lost Brass Inscriptions have declar'd. And Mr. <i>Sandlin</i> told me, +that he had seen an Inscription on a Gravestone thereabouts, with the +Name of <i>Henricus de</i>, or <i>le Spencer</i>: He came young unto the <i>See</i>, +and sat longer in it than any before or after him: But his Time might +have been shorter, if he had not escaped in the Fray at <i>Lennam</i>, (a +Town of which he was Lord) where forcing the Magistrate's Tipstaff to be +carried before him, the People with Staves, Stones, and Arrows, wounded, +and put his Servants to Flight. He was also wounded, and left alone, as +<i>John Fox</i> hath set it down out of the Chronicle of S. <i>Albans</i>.</p> + +<p>In the same Row, of late Times, was buried Bishop <span class="smcap">Richard Montague</span>, as +the Inscription, <i>Depositum Montacutii Episcopi</i>, doth declare.</p> + +<p>For his eminent Knowledge in the <i>Greek</i> Language, he was much +countenanc’d by Sir <i>Henry Savile</i>, Provost of <i>Eaton</i> College, and +settled in a Fellowship thereof: Afterwards made Bishop of +<i>Chichester</i>; thence translated unto <i>Norwich</i>, where he lived about +three Years. He came unto <i>Norwich</i> with the evil Effects of a quartan +Ague, which he had about a Year before, and which accompany’d him to his +Grave; yet he studied, and writ very much, had an excellent Library of +Books, and Heaps of Papers, fairly written with his own Hand, concerning +the Ecclesiastical History. His Books were sent to <i>London</i>; and, as it +was said, his Papers against <i>Baronius</i>, and others transmitted to +<i>Rome</i>; from whence they were never return'd.</p> + +<p>On the other Side was buried Bishop <span class="smcap">John Overall</span>, Fellow of <i>Trinity</i> +College in <i>Cambridge</i>, Master of<span class="pagenum"><a name="Page_407" id="Page_407">[407]</a></span> <i>Katherine</i> Hall, <i>Regius</i> Professor, +and Dean of St. <i>Pauls</i>; and had the Honour to be nominated one of the +first Governours of <i>Sutton</i> Hospital, by the Founder himself, a Person +highly reverenc’d and belov'd; who being buried without any Inscription, +had a Monument lately erected for him by Dr. <i>Cosin</i>, Lord Bishop of +<i>Durham</i>, upon the next Pillar.</p> + +<p>Under the large Sandy-colour’d Stone was buried Bishop <span class="smcap">Richard Corbet</span>, a +Person of singular Wit, and an eloquent Preacher, who lived Bishop of +this <i>See</i> but three Years, being before Dean of <i>Christ</i> Church, then +Bishop of <i>Oxford</i>. The Inscription is as follows:</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line">Richardus Corbet <i>Theologiæ Doctor,</i></div> +<div class="line"><i>Ecclesiæ Cathedralis Christi Oxoniensis</i></div> +<div class="line"><i>Primum alumnus inde Decanus, exinde</i></div> +<div class="line"><i>Episcopus, illinc huc translatus, et</i></div> +<div class="line"><i>Hinc in cœlum</i>, Jul. 28. <i>Ann.</i> 1635.</div> +</div></div> + +<p>The Arms on it, are the <i>See</i> of <i>Norwich</i>, impaling, <i>Or a Raven sab.</i> +Corbet.</p> + +<p>Towards the upper End of the Choir, and on the South-side, under a fair +large Stone, was interred Sir <span class="smcap">William Boleyn</span>, or <span class="smcap">Bullen</span>, Great +Grandfather to Queen <i>Elizabeth</i>. The Inscription hath been long lost, +which was this:</p> + +<div class="poetry-container"> +<div class="poetry"> +<div class="line"><i>Hic jacet corpus</i> Willelmi Boleyn, <i>militis,</i></div> +<div class="line"><i>Qui obiit</i> x <i>Octobris, Ann. Dom.</i> MCCCCCV.</div> +</div></div> + +<p>And I find in a good Manuscript of the Ancient Gentry of <i>Norfolk</i> and +<i>Suffolk</i> these Words. <i>Sir</i> William Boleyn, <i>Heir unto Sir</i> Tho. +Boleyn, <i>who married</i> Margaret, <i>Daughter and Heir of</i> Tho. Butler, +<i>Earl of</i> Ormond, <i>died in the Year</i> 1505, <i>and was buried on the +South-side of the Chancel of Christ Church in</i> Norwich. And surely the +Arms of few Families have<span class="pagenum"><a name="Page_408" id="Page_408">[408]</a></span> been more often found in any Church, than +those of the <i>Boleyn’s</i>, on the Walls, and in the Windows of the East +Part of this Church. Many others of this noble Family were buried in +<i>Bleckling</i> Church.</p> + +<p>Many other Bishops might be buried in this Church, as we find it so +asserted by some Historical Accounts; but no History or Tradition +remaining of the Place of their Interment, in vain we endeavour to +design and point out the same.</p> + +<p>As of Bishop <span class="smcap">Johannes</span> <i>de</i> <span class="smcap">Gray</span>, who, as it is delivered, was interr'd +in this Church, was a Favourite of King <i>John</i>, and sent by him to the +Pope: He was also Lord Deputy of <i>Ireland</i>, and a Person of great +Reputation, and built <i>Gaywood Hall</i> by <i>Lynn</i>.</p> + +<p>As also of Bishop <span class="smcap">Roger Skerewyng</span>, in whose Time happened that bloody +Contention between the Monks and Citizens, begun at a Fair kept before +the Gate, when the Church was fir'd: To compose which King <i>Henry</i> <span class="smcap">III.</span> +came to <i>Norwich</i>, and <i>William de Brunham</i>, Prior, was much to blame. +See <i>Holingshead, etc.</i></p> + +<p>Or, of Bishop <span class="smcap">William Middleton</span>, who succeeded him, and was buried in +this Church; in whose Time the Church that was burnt while <i>Skerewyng</i> +sat was repair’d and consecrated, in the Presence of King <i>Edward</i> <span class="smcap">I.</span></p> + +<p>Or, of Bishop <span class="smcap">John Salmon</span>, sometime Lord Chancellor of <i>England</i>, who +died 1325, and was here interr’d, his Works were noble. He built the +great Hall in the Bishop's Palace; the Bishop's long Chappel on the +East-side of the Palace, which was no ordinary Fabrick; and a strong +handsom Chappel at the West End of the Church, and appointed four +Priests for the daily Service therein: Unto which great Works he<span class="pagenum"><a name="Page_409" id="Page_409">[409]</a></span> was the +better enabled, by obtaining a Grant of the first Fruits from Pope +<i>Clement</i>.</p> + +<p>Or, of Bishop <span class="smcap">Thomas Percy</span>, Brother to the Earl of <i>Northumberland</i>, in +the reign of <i>Richard</i> <span class="smcap">II.</span> who gave unto a Chantry the Lands about +<i>Carlton</i>, <i>Kimberly</i>, and <i>Wicklewood</i>; in whose Time the Steeple and +Belfry were blown down, and rebuilt by him, and a Contribution from the +Clergy.</p> + +<p>Or, of Bishop <span class="smcap">Anthony</span> <i>de</i> <span class="smcap">Beck</span>, a Person of an unquiet Spirit, very +much hated, and poison’d by his Servants.</p> + +<p>Or likewise, of Bishop <span class="smcap">Thomas Browne</span>, who being Bishop of <i>Rochester</i>, +was chosen Bishop of <i>Norwich</i>, while he was at the Council of <i>Basil</i>, +in the reign of King <i>Henry</i> <span class="smcap">VI.</span> was a strenuous Assertor of the Rights +of the Church against the Citizens.</p> + +<p>Or, of Bishop <span class="smcap">William Rugge</span>, in whose last Year happen’d <i>Kett’s</i> +Rebellion, in the Reign of <i>Edward</i> <span class="smcap">VI.</span> I find his Name, <i>Guil. +Norwicensis</i>, among the Bishops, who subscribed unto a Declaration +against the Pope's Supremacy, in the Time of <i>Henry</i> <span class="smcap">VIII.</span></p> + +<p>Or, of Bishop <span class="smcap">John Hopton</span>, who was Bishop in the Time of Queen <i>Mary</i>, +and died the same Year with her. He is often mentioned, together with +his Chancellor <i>Dunning</i>, by <i>John Fox</i> in his Martyrology.</p> + +<p>Or lastly, of Bishop <span class="smcap">William Redman</span>, of <i>Trinity College</i> in +<i>Cambridge</i>, who was Archdeacon of <i>Canterbury</i>. His Arms are upon a +Board on the North-side of the Choir, near to the Pulpit.</p> + +<p>Of the four Bishops in Queen <i>Elizabeth’s</i> Reign, <i>Parkhurst</i>, <i>Freake</i>, +<i>Scamler</i> and <i>Redman</i>, Sir <i>John Harrington</i>, in his <i>History of the +Bishops</i> in her Time, writeth thus; <i>For the four Bishops in the Queen’s<span class="pagenum"><a name="Page_410" id="Page_410">[410]</a></span> +Days, they liv’d as Bishops should do, and were not Warriours like +Bishop</i> Spencer, <i>their Predecessor</i>.</p> + +<p>Some Bishops were buried neither in the Body of the Church, nor in the +Choir; but in our Ladies Chappel, at the East End of the Church, built +by Bishop <span class="smcap">Walter</span> <i>de</i> <span class="smcap">Suthfeild</span>, (in the Reign of <i>Henry</i> <span class="smcap">III.</span>) wherein +he was buried, and Miracles said to be wrought at his Tomb, he being a +Person of great Charity and Piety.</p> + +<p>Wherein also was buried Bishop <span class="smcap">Simon</span> <i>de</i> <span class="smcap">Wanton</span>, <i>vel</i> <span class="smcap">Walton</span>, and +Bishop <i>Alexander</i>, who had been Prior of the Convent; and also, as some +think, Bishop <i>Roger Skerewyng</i>, and probably other Bishops, and Persons +of Quality, whose Tombs and Monuments we now in vain enquire after in +the Church.</p> + +<p>This was a handsom Chappel; and there was a fair Entrance into it out of +the Church, of a considerable Height also, as may be seen by the +out-side, where it adjoined unto the Wall of the Church. But being +ruinous, it was, as I have heard, demolished in the Time of Dean +<i>Gardiner</i>: But what became of the Tombs, Monuments, and Grave-stones, +we have no Account: In this Chappel, the Bishop's Consistory, or Court, +might be kept in old Time, for we find in <i>Fox's Martyrology</i>, that +divers Persons accused of Heresy were examined by the Bishop, or his +Chancellor, in St. <i>Mary’s</i> Chappel. This famous Bishop, <i>Walter de +Suthfeild</i>, who built this Chappel, is also said to have built the +Hospital not far off.</p> + +<p>Again, divers Bishops sat in this <i>See</i>, who left not their Bones in +this Church; for some died not here, but at distant Places; some were +translated to other Bishopricks; and some, tho' they lived and died +here, were not buried in this Church.</p> + +<p><span class="pagenum"><a name="Page_411" id="Page_411">[411]</a></span></p> + +<p>Some died at distant Places; as Bishop Richard Courtney, Chancellor of +<i>Oxford</i>, and in great Favour with King <i>Henry</i> <span class="smcap">V.</span> by whom he was sent +unto the King of <i>France</i>, to challenge his Right unto that Crown; but +he dying in <i>France</i>, his Body was brought into <i>England</i>, and interr'd +in <i>Westminster-Abbey</i> among the Kings.</p> + +<p>Bishop <span class="smcap">William Bateman</span>, LL.D. born in <i>Norwich</i>, who founded +<i>Trinity-Hall</i>, in <i>Cambridge</i>, and persuaded <i>Gonvil</i> to build +<i>Gonvil-College</i>, died at <i>Avignon</i> in <i>France</i>, being sent by the King +to <i>Rome</i>, and was buried in that City.</p> + +<p>Bishop <span class="smcap">William Ayermin</span> died near <i>London</i>.</p> + +<p>Bishop <span class="smcap">Thomas Thirlby</span>, Doctor of Law, died in Archbishop <i>Matthew +Parker’s</i> House, and was buried at <i>Lambeth</i>, with this inscription:</p> + +<p class="center"> +[<i>Hic jacet</i> Thomas Thirlby, <i>olim Episcopus Eliensis,<br /> +qui obiit 26 die Augusti, Anno Domini, 1570</i>.] +</p> + +<p>Bishop <span class="smcap">Thomas Jann</span>, who was Prior of <i>Ely</i>, died at <i>Folkston-Abbey</i>, +near <i>Dover</i> in <i>Kent</i>.</p> + +<p>Some were translated unto other Bishopricks; as Bishop <span class="smcap">William Ralegh</span> +was remov’d unto <i>Winchester</i>, by King <i>Henry</i> <span class="smcap">III.</span></p> + +<p>Bishop <span class="smcap">Ralph</span> <i>de</i> <span class="smcap">Walpole</span> was translated to <i>Ely</i>, in the time of +<i>Edward</i> <span class="smcap">I.</span> <a name="CORR12" id="CORR12"><ins class="correction" title="original: he is said">He is said</ins></a> to have begun the building of the Cloister, which +is esteemed the fairest in <i>England</i>.</p> + +<p>Bishop <span class="smcap">William Alnwick</span> built the Church Gates at the West End of the +Church, and the great Window, and was translated to <i>Lincoln</i>, in the +Reign of <i>Henry</i> <span class="smcap">VI.</span></p> + +<p>And of later time, Bishop <span class="smcap">Edmund Freake</span>, who succeeded Bishop +<i>Parkhurst</i>, was removed unto <i>Worcester</i>, and there lieth entomb'd.</p> + +<p><span class="pagenum"><a name="Page_412" id="Page_412">[412]</a></span></p> + +<p>Bishop <span class="smcap">Samuel Harsnet</span>, Master of <i>Pembroke-Hall</i>, in <i>Cambridge</i>, and +Bishop of <i>Chichester</i>, was thence translated to <i>York</i>.</p> + +<p>Bishop <span class="smcap">Francis White</span>, Almoner unto the King, formerly Bishop of +<i>Carlisle</i>, translated unto <i>Ely</i>.</p> + +<p>Bishop <span class="smcap">Matthew Wren</span>, Dean of the Chappel, translated also to <i>Ely</i>, and +was not buried here.</p> + +<p>Bishop <span class="smcap">John Jegon</span>, who died 1617, was buried at <i>Aylesham</i>, near +<i>Norwich</i>. He was Master of <i>Bennet College</i>, and Dean of <i>Norwich</i>, +whose Arms, <i>Two Chevrons with an Eagle on a Canton</i>, are yet to be seen +on the West Side of the Bishop's Throne.</p> + +<p>My honour’d Friend Bishop <span class="smcap">Joseph Hall</span>, Dean of <i>Worcester</i>, and Bishop +of <i>Exon</i>, translated to <i>Norwich</i>, was buried at <i>Heigham</i>, near +<i>Norwich</i>, where he hath a Monument. When the Revenues of the Church +were alienated, he retired unto that Suburbian Parish, and there ended +his Days, being above 80 Years of Age. A Person of singular Humility, +Patience, and Piety; his own Works are the best Monument and Character +of himself, which was also very lively drawn in his excellent Funeral +Sermon, preach’d by my learned and faithful old Friend, <i>John +Whitefoot</i>, Rector of <i>Heigham</i>, a very deserving Clerk of the +Convocation of <i>Norwich</i>. His Arms in the Register Office of <i>Norwich</i> +are, <i>Sable three Talbots Heads erased Argent</i>.</p> + +<p>My honour’d Friend also, Bishop <span class="smcap">Edward Reynolds</span>, was not buried in the +Church but in the Bishop's Chappel; which was built by himself. He was +born at <i>Southampton</i>, brought up at <i>Merton Colledge</i> in <i>Oxford</i>, and +the first Bishop of <i>Norwich</i> after the King's Restauration: A Person +much of the Temper of his Predecessor, Dr. <i>Joseph Hall</i>, of singular +Affability, Meekness and Humility; of great Learning;<span class="pagenum"><a name="Page_413" id="Page_413">[413]</a></span> a frequent +Preacher, and constant Resident: He sat in this <i>See</i> about 17 Years; +and though buried in his private Chappel, yet his Funeral Sermon was +preached in the Cathedral, by Mr. <i>Benedict Rively</i>, now Minister of S. +<i>Andrews</i>: He was succeeded by Dr. <i>Anthony Sparrow</i>, our worthy and +honoured Diocesan.</p> + +<p>It is thought that some Bishops were buried in the old Bishops Chappel, +said to be built by Bishop <i>John Salmon</i> [demolish’d in the Time of the +late War] for therein were many Gravestones, and some plain Monuments. +This old Chappel was higher, broader, and much larger than the said new +Chappel built by Bishop <i>Reynolds</i>; but being covered with Lead, the +Lead was sold, and taken away in the late rebellious Times; and the +Fabrick growing ruinous and useless, it was taken down, and some of the +Stones partly made use of in the building of the new Chappel.</p> + +<p>Now, whereas there have been so many noble and ancient Families in these +Parts, yet we find not more of them to have been buried in this the +Mother Church. It may be consider’d, that no small numbers of them were +interred in the Churches and Chappels of the Monasteries and religious +Houses of this City, especially in three thereof; the <i>Austin-Fryars</i>, +the <i>Black-Fryars</i>, the <i>Carmelite,</i> or <i>White Fryars</i>; for therein were +buried many Persons of both Sexes, of great and good Families, whereof +there are few or no Memorials in the Cathedral. And in the best +preserved Registers of such Interments of old, from Monuments and +Inscriptions, we find the Names of Men and Women of many ancient +Families; as of <i>Ufford</i>, <i>Hastings</i>, <i>Radcliffe</i>, <i>Morley</i>, <i>Windham</i>, +<i>Geney</i>, <i>Clifton</i>, <i>Pigot</i>, <i>Hengrave</i>, <i>Garney</i>, <i>Howell</i>, <i>Ferris</i>, +<i>Bacon</i>, <i>Boys</i>, <i>Wichingham</i>, <i>Soterley</i>; of <i>Falstolph</i>, <i>Ingham</i>, +<i>Felbrigge</i>,<span class="pagenum"><a name="Page_414" id="Page_414">[414]</a></span> <i>Talbot</i>, <i>Harsick</i>, <i>Pagrave</i>, <i>Berney</i>, <i>Woodhowse</i>, +<i>Howldich</i>; of <i>Argenton</i>, <i>Somerton</i>, <i>Gros</i>, <i>Benhall</i>, <i>Banyard</i>, +<i>Paston</i>, <i>Crunthorpe</i>, <i>Withe</i>, <i>Colet</i>, <i>Gerbrigge</i>, <i>Berry</i>, +<i>Calthorpe</i>, <i>Everard</i>, <i>Hetherset</i>, <i>Wachesham</i>: All Lords, Knights, +and Esquires, with divers others. Beside the great and noble Families of +the <i>Bigots</i>, <i>Mowbrays</i>, <i>Howards</i>, were the most part interr’d at +<i>Thetford</i>, in the Religious Houses of which they were Founders, or +Benefactors. The <i>Mortimers</i> were buried at <i>Attleburgh</i>; the <i>Aubeneys</i> +at <i>Windham</i>, in the Priory or Abbey founded by them. And <i>Camden</i> says, +<i>That a great part of the Nobility and Gentry of those Parts were buried +at Pentney</i> Abbey: Many others were buried dispersedly in Churches, or +Religious Houses, founded or endowed by themselves; and therefore it is +the less to be wonder’d at, that so many great and considerable Persons +of this Country were not interr’d in this Church.</p> + +<p>There are Twenty-four Escocheons, <i>viz.</i> six on a Side on the inside of +the Steeple over the Choir, with several Coats of Arms, most whereof are +Memorials of Things, Persons, and Families, Well-wishers, Patrons, +Benefactors, or such as were in special Veneration, Honour, and Respect, +from the Church. As particularly the Arms of <i>England</i>, of <i>Edward</i> the +Confessor; an Hieroglyphical Escocheon of the Trinity, unto which this +Church was dedicated. <i>Three Cups within a Wreath of Thorns</i>, the Arms +of <i>Ely</i>, the Arms of the <i>See</i> of <i>Canterbury</i>, quartered with the Coat +of the famous and magnified <i>John Morton</i>, Archbishop of <i>Canterbury</i>, +who was Bishop of <i>Ely</i> before; of Bishop <i>James Goldwell</i>, that +honoured Bishop of <i>Norwich</i>. <i>The three Lions of</i> England, S. +<i>George’s</i> Cross, the Arms of the Church impaled with Prior <i>Bosviles</i> +Coat, the Arms of the Church impaled with the private Coats of three +Priors, the Arms of the City of <i>Norwich</i>.</p> + +<p><span class="pagenum"><a name="Page_415" id="Page_415">[415]</a></span></p> +<p>There are here likewise the Coats of some great and worthy Families; as +of <i>Vere</i>, <i>Stanley</i>, <i>De la Pole</i>, <i>Wingfield</i>, <i>Heyden</i>, <i>Townshend</i>, +<i>Bedingfield</i>, <i>Bruce</i>, <i>Clere</i>; which being little taken notice of, and +Time being still like to obscure, and make them past Knowledge, I would +not omit to have a Draught thereof set down, which I keep by me.</p> + +<p>There are also many Coats of Arms on the Walls, and in the Windows of +the East End of the Church; but none so often as those of the <i>Boleyns</i>, +<i>viz.</i> in a Field <i>Arg. a Chev. Gul. between three Bulls Heads couped +sab. armed or</i>; whereof some are quartered with the Arms of noble +Families. As also about the Church, the Arms of <i>Hastings</i>, <i>De la +Pole</i>, <i>Heyden</i>, <i>Stapleton</i>, <i>Windham</i>, <i>Wichingham</i>, <i>Clifton</i>, +<i>Heveningham</i>, <i>Bokenham</i>, <i>Inglos</i>.</p> + +<p>In the North Window of <i>Jesus</i> Chappel are the Arms of <i>Radcliff</i> and +<i>Cecil</i>; and in the East Window of the same Chappel the Coats of +<i>Branch</i>, and of <i>Beale</i>.</p> + +<p>There are several Escocheon Boards fastened to the upper Seats of the +Choir: Upon the three lowest on the South-side are the Arms of Bishop +<i>Jegon</i>, of the <i>Pastons</i>, and of the <i>Hobarts</i>; and in one above the +Arms of the <i>Howards</i>. On the Board on the North-side are the Arms of +Bishop <i>Redmayn</i>; and of the <i>Howards</i>.</p> + +<p>Upon the outside of the Gate, next to the School, are the Escocheons and +Arms of <i>Erpingham</i>, being an Escocheon within an <i>Orle of Martlets</i>; +impaled with the Coats of <i>Clopton</i> and <i>Bavent</i>, or such Families who +married with the <i>Erpinghams</i> who built the Gates. The Word, <i>Pœna</i>, +often upon the Gates, shews it to have been built upon Pennance.</p> + +<p><span class="pagenum"><a name="Page_416" id="Page_416">[416]</a></span></p> +<p>At the West End of the Church are chiefly observable the Figure of King +<i>William Rufus</i>, or King <i>Henry</i> <span class="smcap">I.</span> and a Bishop on his Knees receiving +the Charter from him: Or else of King <i>Henry</i> <span class="smcap">VI.</span> in whose Reign this +Gate and fair Window was built. Also the maimed Statues of Bishops, +whose Copes are garnished and charged with a Cross <i>Moline</i>: And at +their Feet, Escocheons, with the Arms of the Church; and also Escocheons +with Crosses <i>Molines</i>. That these, or some of them, were the Statues of +Bishop <i>William Alnwyck</i>, seems more than probable; for he built the +three Gates, and the great Window at the West End of the Church; and +where the Arms of the <i>See</i> are in a Roundele, are these Words,—<i>Orate +pro anima Domini Willelmi Alnwyk</i>.—Also in another Escocheon, charged +with Cross <i>Molines</i>, there is the same Motto round about it.</p> + +<p>Upon the wooden Door on the outside, there are also the <i>Three Miters</i>, +which are the Arms of the <i>See</i> upon one Leaf, and a Cross <i>Moline</i> on +the other.</p> + +<p>Upon the outside of the End of the North Cross Isle, there is a Statue +of an old Person; which, being formerly covered and obscured by Plaister +and Mortar over it, was discovered upon the late Reparation, or +whitening of that End of the Isle. This may probably be the Statue of +Bishop <i>Richard Nicks</i>, or the blind Bishop; for he built the Isle, or +that Part thereof; and also the Roof, where his Arms are to be seen, <i>A +Chevron</i> between <i>three Leopards Heads Gules</i>.</p> + +<p>The Roof of the Church is noble, and adorn’d with Figures. In the Roof +of the Body of the Church there are no Coats of Arms, but +Representations from Scripture Story, as the Story of <i>Pharaoh</i>; of +<i>Sampson</i> towards the East End. Figures of the last Supper,<span class="pagenum"><a name="Page_417" id="Page_417">[417]</a></span> and of our +Saviour on the Cross, towards the West End; besides others of Foliage, +and the like ornamental Figures.</p> + +<p>The North Wall of the Cloister was handsomly beautified, with the Arms +of some of the Nobility in their proper Colours, with their Crests, +<i>Mantlings</i>, <i>Supporters</i>, and the whole Atchivement quartered with the +several Coats of their Matches, drawn very large from the upper Part of +the Wall, and took up about half of the Wall. They are Eleven in Number; +particularly these. 1. An empty Escocheon. 2. The Atchievement of +<i>Howard</i>, Duke of <i>Norfolk</i>. 3. Of <i>Clinton</i>. 4. <i>Russel.</i> 5. <i>Cheyney.</i> +6. The Queen's Atchievement. 7. <i>Hastings.</i> 8. <i>Dudley.</i> 9. <i>Cecill.</i> +10. <i>Carey.</i> 11. <i>Hatton.</i></p> + +<p>They were made soon after Queen <i>Elizabeth</i> came to <i>Norwich</i>, <i>Ann. +1578</i>, where she remained a Week, and lodged at the Bishop's Palace in +the Time of Bishop <i>Freake</i>, attended by many of the Nobility; and +particularly by those, whose Arms are here set down.</p> + +<p>They made a very handsome Show, especially at that Time, when the +Cloister Windows were painted unto the Cross-Bars. The Figures of those +Coats, in their distinguishable and discernable Colours, are not beyond +my Remembrance. But in the late Times, when the Lead was faulty, and the +Stone-work decayed, the Rain falling upon the Wall, washed them away.</p> + +<p>The Pavement also of the Cloister on the same Side was broken, and the +Stones taken away, a Floor of Dust remaining: But that Side is now +handsomly paved by the Beneficence of my worthy Friend <i>William +Burleigh</i>, Esq.</p> + +<p><span class="pagenum"><a name="Page_418" id="Page_418">[418]</a></span></p> +<p>At the Stone Cistern in the Cloister, there yet perceivable <i>a Lyon +Rampant, Argent, in a field Sable</i>, which Coat is now quartered in the +Arms of the <i>Howards</i>.</p> + +<p>In the Painted Glass in the Cloister, which hath been above the +Cross-Bars, there are several Coats. And I find by an Account taken +thereof, and set down in their proper Colours, that here were these +following, <i>viz.</i> the Arms of <i>Morley</i>, <i>Shelton</i>, <i>Scales</i>, +<i>Erpingham</i>, <i>Gournay</i>, <i>Mowbray</i>, <i>Savage</i>, now <i>Rivers</i>, three Coats +of <i>Thorpe’s</i>, and one of <i>a Lyon Rampant, Gules in a Field Or</i>, not +well known to what Family it belongeth.</p> + +<p>Between the lately demolish’d Chapter-House and S. <i>Luke’s</i> Chappel, +there is an handsom Chappel, wherein the Consistory, or Bishop's Court +is kept, with a noble Gilded Roof. This goeth under no Name, but may +well be call’d <i>Beauchampe’s</i> Chappel, or the Chappel of our <i>Lady</i> and +<i>All-Saints</i>, as being built by <i>William Beauchampe</i>, according to this +Inscription. <i>In honore Beate Marie Virginis, et omnium sanctorum</i> +Willelmus Beauchampe <i>capellam hanc ordinavit, et ex propriis sumptibus +construxit</i>. This Inscription is in old Letters on the outside of the +Wall, at the South-side of the Chappel, and almost obliterated; He was +buried under an Arch in the Wall, which was richly gilded; and some part +of the Gilding is yet to be perceived, tho' obscured and blinded by the +Bench on the inside. I have heard there is a Vault below gilded like the +Roof of the Chappel. The Founder of this Chappel, <i>William Beauchampe</i>, +or <i>de Bello Campo</i>, might be one of the <i>Beauchampe’s</i>, who were Lords +of <i>Abergevenny</i>; for <i>William</i> Lord <i>Abergevenny</i> had Lands and Mannors +in this Country. And in the Register of Institutions<span class="pagenum"><a name="Page_419" id="Page_419">[419]</a></span> it is to be seen, +that <i>William Beauchampe</i>, Lord of <i>Abergevenny</i> was Lord Patron of +<i>Berg cum Apton</i>, five Miles distant from <i>Norwich</i>, and presented +Clerks to that Living, 1406, and afterward: So that, if he lived a few +Years after, he might be buried in the latter End of <i>Henry</i> <span class="smcap">IV.</span> or in +the Reign of <i>Henry</i> <span class="smcap">V.</span> or in the Beginning of <i>Henry</i> <span class="smcap">VI.</span> Where to find +<i>Heydon’s</i> Chappel is more obscure, if not altogether unknown; for such +a Place there was, and known by the Name of <i>Heydon’s</i> Chappel, as I +find in a Manuscript concerning some ancient Families of <i>Norfolk</i>, in +these Words, <i>John Heydon of Baconsthorpe, Esq.; died in the Reign of</i> +Edward <span class="smcap">IV.</span> <i>Ann. 1479. He built a Chappel on the South side of the +Cathedral Church of</i> Norwich, <i>where he was buried. He was in great +Favour with King</i> Henry <span class="smcap">VI.</span> <i>and took part with the House of</i> Lancaster +<i>against that of</i> York.</p> + +<p><span class="smcap">Hen. Heydon</span>, Kt. his Heir, built the Church of <i>Salthouse</i>, and made the +Causey between <i>Thursford</i> and <i>Walsingham</i> at his own Charge: He died +in the Time of <i>Henry</i> <span class="smcap">VII.</span> and was buried in <i>Heydon’s</i> Chappel, +joining to the Cathedral aforesaid. The Arms of the <i>Heydon’s</i> are +Quarterly <i>Argent</i>, and <i>Gules a Cross engrailed counter-changed</i>, make +the third Escocheon in the North-Row over the Choir, and are in several +Places in the Glass-Windows, especially on the South-side, and once in +the Deanry.</p> + +<p>There was a Chappel to the South-side of the Goal, or Prison, into which +there is one Door out of the Entry of the Cloister; and there was +another out of the Cloister itself, which is now made up of Brickwork: +The Stone-work which remaineth on the inside is strong and handsom. This +seems to have been a much frequented Chappel of the Priory by the +wearing<span class="pagenum"><a name="Page_420" id="Page_420">[420]</a></span> of the Steppings unto it, which are on the Cloister Side.</p> + +<p>Many other Chappels there were within the Walls and Circuit of the +Priory; as of S. <i>Mary</i> of the <i>Marsh</i>; of S. <i>Ethelbert</i>, and others. +But a strong and handsom Fabrick of one is still remaining, which is the +Chappel of St. <i>John</i> the Evangelist, said to have been founded by +Bishop <i>John Salmon</i>, who died <i>Ann.</i> 1325, and four Priests were +entertained for the daily Service therein: That which was properly the +Chappel, is now the Free-School: The adjoining Buildings made up the +Refectory, Chambers, and Offices of the Society.</p> + +<p>Under the Chappel, there was a Charnell-House, which was a remarkable +one in former Times, and the Name is still retained. In an old +Manuscript of a Sacrist of the Church, communicated to me by my worthy +Friend Mr. <i>John Burton</i>, the Learned, and very deserving Master of the +Free-School, I find that the Priests had a Provisional Allowance from +the Rectory of <i>Westhall</i> in <i>Suffolk</i>. And of the Charnell-House it is +delivered, that with the Leave of the Sacrist, the Bones of such as were +buried in <i>Norwich</i> might be brought into it. <i>In carnario subtus dictam +capellam sancti Johannis constituto, ossa humana in civitate</i> Norwici +<i>humata, de licentia sacristæ, qui dicti carnarii clavem et custodiam +habebit specialem utusque ad resurrectionem generalem honeste +conserventur a carnibus integre demulata reponi volumus et obsignari.</i> +Probably the Bones were piled in good Order, the Sculls, Arms, and +Leg-Bones, in their distinct Rows and Courses, as in many +Charnell-Houses. How these Bones were afterwards disposed of, we have no +Account; or whether they had not the like Removal with those in the +Charnell-House of S. <i>Paul</i> kept under a Chappel on<span class="pagenum"><a name="Page_421" id="Page_421">[421]</a></span> the North-side of S. +<i>Paul’s</i> Church-yard: For when the Chappel was demolish’d, the Bones +which lay in the Vault, amounting to more than a Thousand Cart-Loads, +were conveyed into <i>Finnesbury</i> Fields, and there laid in a moorish +Place, with so much Soil to cover them, as raised the Ground for three +Wind-mills to stand on, which have since been built there, according as +<i>John Stow</i> hath delivered, in his Survey of <i>London</i>.</p> + +<p>There was formerly a fair and large, but plain Organ in the Church, and +in the same Place with this at present. (It was agreed in a Chapter by +the Dean and Prebends, that a new Organ be made, and Timber fitted to +make a Loft for it, <i>June 6. Ann. 1607</i>. repaired 1626. and 10<i>l.</i> which +<i>Abel Colls</i> gave to the Church, was bestowed upon it.) That in the late +tumultuous Time was pulled down, broken, sold, and made away. But since +his Majesty's Restauration, another fair, well-tuned, plain Organ, was +set up by Dean <i>Crofts</i> and the Chapter, and afterwards painted, and +beautifully adorned, by the Care and Cost of my honoured Friend Dr. +<i>Herbert Astley</i>, the present worthy Dean. There were also five or six +Copes belonging to the Church; which, tho' they look’d somewhat old, +were richly embroider'd. These were formerly carried into the +Market-Place; some blowing the Organ-pipes before them, and were cast +into a Fire provided for that purpose, with shouting and rejoicing: So +that, at present, there is but one Cope belonging to the Church, which +was presented thereunto by <i>Philip Harbord</i>, Esq. the present High +Sheriff of <i>Norfolk</i>, my honoured Friend.</p> + +<p>Before the late Times, the Combination Sermons were preached in the +Summer Time at the Cross in the Green-Yard, where there was a good +Accommodation<span class="pagenum"><a name="Page_422" id="Page_422">[422]</a></span> for the Auditors. The Mayor, Aldermen, with their Wives +and Officers, had a well-contriv’d Place built against the Wall of the +Bishop's Palace, cover’d with Lead; so that they were not offended by +Rain. Upon the North-side of the Church, Places were built Gallery-wise, +one above another; where the Dean, Prebends, and their Wives, Gentlemen, +and the better Sort, very well heard the Sermon: The rest either stood, +or sat in the Green, upon long Forms provided for them, paying a Penny, +or Halfpenny apiece, as they did at S. <i>Paul’s</i> Cross in <i>London</i>. The +Bishop and Chancellor heard the Sermons at the Windows of the Bishop’s +Palace: The Pulpit had a large Covering of Lead over it, and a Cross +upon it; and there were eight or ten Stairs of Stone about it, upon +which the Hospital-Boys and others stood. The Preacher had his Face to +the South, and there was a painted Board, of a Foot and a half broad, +and about a Yard and a half long, hanging over his Head before, upon +which were painted the Arms of the Benefactors towards the Combination +Sermon, which he particularly commemorated in his Prayer, and they were +these; Sir <i>John Suckling</i>, Sir <i>John Pettus</i>, <i>Edward Nuttel</i>, <i>Henry +Fasset</i>, <i>John Myngay</i>. But when the Church was sequester’d, and the +Service put down, this Pulpit was taken down, and placed in <i>New-Hall</i> +Green, which had been the Artillery-Yard, and the Public Sermon was +there preached. But the Heirs of the Benefactors denying to pay the +wonted Beneficence for any Sermon out of <i>Christ</i>-Church, (the Cathedral +being now commonly so call'd) some other Ways were found to provide a +Minister, at a yearly Sallary, to preach every Sunday, either in that +Pulpit in the Summer, or elsewhere in the Winter.</p> + +<p><span class="pagenum"><a name="Page_423" id="Page_423">[423]</a></span></p> +<p>I must not omit to say something of the Shaft, or Spire of this Church, +commonly called the Pinacle, as being a handsom and well proportioned +Fabrick, and one of the highest in <i>England</i>, higher than the noted +Spires of <i>Litchfield</i>, <i>Chichester</i>, or <i>Grantham</i>, but lower than that +at <i>Salisbury</i>, [at a general Chapter, <a name="CORR13" id="CORR13" /><ins class="correction" title="holden June 4. 1633. it was">holden <i>June 4. 1633</i>, it was</ins> +agreed that the Steeple should be mended] for that Spire being raised +upon a very high Tower, becomes higher from the Ground; but this Spire, +considered by itself, seems, at least, to equal that. It is an Hundred +and five Yards and two Foot from the Top of the Pinacle unto the +Pavement of the Choir under it. The Spire is very strongly built, tho' +the Inside be of Brick. The upper Aperture, or Window, is the highest +Ascent inwardly; out of which, sometimes a long Streamer hath been +hanged, upon the Guild, or Mayor's Day. But at His Majesty’s +Restauration, when the Top was to be mended, and a new gilded +Weather-Cock was to be placed upon it, there were Stayings made at the +upper Window, and divers Persons went up to the Top of the Pinacle. They +first went up into the Belfry, and then by eight Ladders, on the Inside +of the Spire, till they came to the upper Hole, or Window; then went out +unto the Outside, where a Staying was set, and so ascended up unto the +Top-Stone, on which the Weather-Cock standeth.</p> + +<p>The Cock is three quarters of a Yard high, and one Yard and two Inches +long; as is also the Cross-Bar, and Top-Stone of the Spire, which is not +flat, but consists of a half Globe, and Channel about it; and from +thence are eight Leaves of Stone spreading outward, under which begin +the eight Rows of Crockets, which go down the Spire at five Foot +distance.</p> + +<p>From the Top there is a Prospect all about the<span class="pagenum"><a name="Page_424" id="Page_424">[424]</a></span> Country. <i>Mourshold-Hill</i> +seems low, and flat Ground. The <i>Castle-Hill</i>, and high Buildings, do +very much diminish. The River looks like a Ditch. The City, with the +Streets, make a pleasant Show, like a Garden with several Walks in it.</p> + +<p>Tho' this Church, for its Spire, may compare, in a manner, with any in +<i>England</i>, yet in its Tombs and Monuments it is exceeded by many.</p> + +<p>No Kings have honour’d the same with their Ashes, and but few with their +Presence. And it is not without some Wonder, that <i>Norwich</i> having been +for a long Time so considerable a Place, so few Kings have visited it: +Of which Number, among so many Monarchs since the Conquest, we find but +Four, <i>viz.</i> King <i>Henry</i> <span class="smcap">III.</span> <i>Edward</i> <span class="smcap">I.</span> Queen <i>Elizabeth</i>, and our +Gracious Sovereign now reigning; King <i>Charles</i> II. of which I had +particular Reason to take Notice.<a name="FNanchor_321_321" id="FNanchor_321_321"></a><a href="#Footnote_321_321" class="fnanchor">[321]</a></p> + +<p>The Castle was taken by the Forces of King <i>William</i> the Conqueror; but +we find not, that he was here. King <i>Henry</i> <span class="smcap">VII.</span> by the Way of +<i>Cambridge</i>, made a Pilgrimage unto <i>Walsingham</i>; but Records tell us +not, that he was at <i>Norwich</i>. King <i>James</i> <span class="smcap">I.</span> came sometimes to +<i>Thetford</i> for his Hunting Recreation, but never vouchsafed to advance +twenty Miles farther.</p> + +<p>Not long after the writing of these Papers, Dean <i>Herbert Astley</i> died, +a civil, generous, and public-minded Person, who had travell’d in +<i>France</i>, <i>Italy</i>, and <i>Turkey</i>, and was interr’d near the Monument of +Sir <i>James Hobart</i>: Unto whom succeeded my honoured Friend Dr. <i>John +Sharpe</i>, a Prebend of this Church, and Rector of St. <i>Giles’s</i> in the +Fields, <i>London</i>; a Person of singular Worth, and deserv’d Estimation, +the Honour<span class="pagenum"><a name="Page_425" id="Page_425">[425]</a></span> and Love of all Men; in the first Year of whose Deanery, +1681, the Prebends were these:</p> + +<table border="0" cellpadding="6" cellspacing="4" summary="Prebends"> +<tr> + <td align="left" valign="middle" style="white-space: nowrap"> + Mr. <i>Joseph Loveland</i>,<br /> + Dr. <i>Hezekiah Burton</i>,<br /> + Dr. <i>William Hawkins</i>,</td> + <td valign="middle" class="tdl" style="white-space: nowrap; font-size: 40pt">}</td> + <td valign="middle" class="tdl" style="white-space: nowrap; font-size: 40pt">{</td> + <td align="left" valign="middle" style="white-space: nowrap"> + Dr. <i>William Smith</i>,<br /> + Mr. <i>Nathaniel Hodges</i>,<br /> + Mr. <i>Humphrey Prideaux</i>.</td> + </tr> +</table> + +<p>(But Dr. <i>Burton</i> dying in that Year, Mr. <i>Richard Kidder</i> succeeded,) +worthy Persons, learned Men, and very good Preachers.</p> + +<h3><i>ADDENDA</i></h3> + +<p>I have by me the Picture of Chancellor <span class="smcap">Spencer</span>, drawn when he was Ninety +Years old, as the Inscription doth declare, which was sent unto me from +<i>Colney</i>.</p> + +<p>Tho' Bishop <span class="smcap">Nix</span> sat long in the <i>See</i> of <i>Norwich</i>, yet is not there +much deliver’d of him: <i>Fox</i> in his <i>Martyrology</i> hath said something of +him in the Story of <span class="smcap">Thomas Bilney</span>, who was burnt in <i>Lollard’s</i> Pit +without <i>Bishopgate</i>, in his Time.</p> + +<p>Bishop <span class="smcap">Spencer</span> lived in the Reign of <span class="smcap">Richard ii.</span> and <span class="smcap">Henry iv.</span> sat in +the <i>See</i> of <i>Norwich</i> 37 Years: Of a Soldier made a Bishop, and +sometimes exercising the Life of a Soldier in his Episcopacy; for he led +an Army into <i>Flanders</i> on the Behalf of Pope <i>Urban</i> <span class="smcap">VI.</span> in Opposition +to <i>Clement</i> the Anti-Pope; and also over-came the Rebellious Forces of +<i>Litster</i> the <i>Dyer</i>, in <i>Norfolk</i>, by <i>North-Walsham</i>, in the Reign of +King <span class="smcap">Richard ii</span>.</p> + +<p>Those that would know the Names of the Citizens who were chief Actors in +the Tumult in Bishop<span class="pagenum"><a name="Page_426" id="Page_426">[426]</a></span> <span class="smcap">Skerewyng’s</span> Time, may find 'em set down in the Bull +of Pope <i>Gregory</i> <span class="smcap">XI.</span></p> + +<p>Some Bishops, tho' they liv’d and died here, might not be buried in this +Church, as some Bishops probably of old, more certainly of later Time.</p> + +<hr class="tb" /> + +<p class="center"><span class="smcap">Here concludes Sir</span> Thomas Browne's <i>MS.</i></p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> +<div class="footnote"><p><a name="Footnote_321_321" id="Footnote_321_321"></a><a href="#FNanchor_321_321"><span class="label">[321]</span></a> +Sir <i>Thomas</i> being then Knighted.</p> +</div> +</div> + + +<hr class="full" /> +<p><span class="pagenum"><a name="Page_427" id="Page_427">[427]</a></span></p> +<h2><a name="MISCELLANIES" id="MISCELLANIES">MISCELLANIES</a></h2> + +<h3> +<a name="AN_ACCOUNT_OF_ISLAND" id="AN_ACCOUNT_OF_ISLAND">An Account of Island, alias Ice-land, <br />In the Year 1662.</a> +</h3> + +<p>Great Store of Drift-wood, or Float-wood, is every Year cast up on their +Shores, brought down by the Northern Winds, which serveth them for +Fewel, and other Uses, the greatest Part whereof is <i>Firr</i>.</p> + +<p>Of <i>Bears</i> there are none in the Country, but sometimes they are brought +down from the North upon Ice, while they follow <i>Seales</i>, and so are +carried away. Two in this Manner came over, and landed in the North of +<i>Island</i> this last Year, 1662.</p> + +<p>No <i>Conies</i>, or <i>Hares</i>, but of <i>Foxes</i> great Plenty, whose White Skins +are much desired, and brought over into this Country.</p> + +<p>The last Winter, 1662, so cold, and lasting with us in <i>England</i>, was +the mildest they have had for many Years in <i>Island</i>.</p> + +<p>Two new Eruptions with Slime and Smoak, were observed the last Year in +some Mountains about Mount <i>Hecla</i>.<a name="FNanchor_322_322" id="FNanchor_322_322"></a><a href="#Footnote_322_322" class="fnanchor">[322]</a></p> + +<p>Some hot Mineral Springs they have, and very effectual, but they make +but rude Use thereof.</p> + +<p>The Rivers are large, swift, and rapid, but have many Falls, which +render them less Commodious; they chiefly abound with <i>Salmons</i>.</p> + +<p><span class="pagenum"><a name="Page_428" id="Page_428">[428]</a></span></p> +<p>They sow no Corn, but receive it from Abroad.</p> + +<p>They have a kind of large <i>Lichen</i>, which dried, becometh hard and +sticky, growing very plentifully in many Places; whereof they make use +for Food, either in Decoction, or Powder, some whereof I have by me, +different from any with us.</p> + +<p>In one Part of the Country, and not near the Sea, there is a large black +Rock, which Polished, resembleth Touchstone, as I have seen in Pieces +thereof, of various Figures.</p> + +<p>There is also a Rock, whereof I received one Fragment, which seems to +make it one kind of <i>Pisolithes</i>, or rather <i>Orobites</i>, as made up of +small Pebbles, in the Bigness and Shape of the Seeds of <i>Eruum</i>, or +<i>Orobus</i>.</p> + +<p>They have some large Well-grained White Pebbles, and some kind of White +<i>Cornelian</i>, or <i>Agath</i> Pebbles, on the Shore, which Polish well. Old +Sir <i>Edmund Bacon</i>, of these Parts, made Use thereof in his peculiar Art +of Tinging and Colouring of Stones.</p> + +<p>For Shells found on the Sea-shore, such as have been brought unto me are +but coarse, nor of many Kinds, as ordinary <i>Turbines</i>, <i>Chamas</i>, +<i>Aspers</i>, <i>Laves</i>, <i>etc.</i></p> + +<p>I have received divers Kinds of Teeth, and Bones of Cetaceous Fishes, +unto which they could assign no Name.</p> + +<p>An exceeding fine Russet Downe is sometimes brought unto us, which their +great Number of Fowls afford, and sometimes store of Feathers, +consisting of the Feathers of small Birds.</p> + +<p>Beside <i>Shocks</i>, and little Hairy <i>Dogs</i>, they bring another sort over, +Headed like a <i>Fox</i>, which they say are bred betwixt <i>Dogs</i> and <i>Foxes</i>; +these are desired by the Shepherds of this Country.</p> + +<p>Green <i>Plovers</i>, which are Plentiful here in the<span class="pagenum"><a name="Page_429" id="Page_429">[429]</a></span> Winter, are found to +breed there in the beginning of Summer.</p> + +<p>Some <i>Sheep</i> have been brought over, but of coarse Wooll, and some +<i>Horses</i> of mean Stature, but strong and Hardy: one whereof kept in the +Pastures by <i>Yarmouth</i>, in the Summer, would often take the Sea, +swimming a great Way, a Mile or Two, and return the same, when its +Provision fail’d in the Ship wherein it was brought, for many Days fed +upon Hoops and Cask; nor at the Land would, for many Months, be brought +to feed upon Oats.</p> + +<p>These Accounts I received from a Native of <i>Island</i>, who comes Yearly +into <i>England</i>; and by Reason of my long Acquaintance, and Directions I +send unto some of his Friends against the <i>Elephantiasis</i>, (<i>Leprosie</i>,) +constantly visits me before his Return; and is ready to perform for me +what I shall desire in his Country; wherein, as in other Ways, I shall +be very Ambitious to serve the Noble Society, whose most Honouring +Servant I am,</p> + +<p class="right"><span class="smcap">Thomas Browne.</span></p> +<p><i>Norwich, Jan.<br /> +15, 1663.</i><br /> +</p> + +<p><span class="pagenum"><a name="Page_430" id="Page_430">[430]</a></span></p> +<h3><a name="CONCERNING_SOME_URNES" id="CONCERNING_SOME_URNES">Concerning some Urnes found in<br /> +Brampton-Field, in Norfolk,<br /> +Ann. 1667.<br /></a> +</h3> + +<p>I thought I had taken Leave of <span class="smcap">Urnes</span>, when I had some Years past given a +short Account of those found at <i>Walsingham</i>,<a name="FNanchor_323_323" id="FNanchor_323_323"></a><a href="#Footnote_323_323" class="fnanchor">[323]</a> but a New Discovery +being made, I readily obey your Commands in a brief Description thereof.</p> + +<p>In a large Arable Field, lying between <i>Buxton</i> and <i>Brampton</i>, but +belonging to <i>Brampton</i>, and not much more than a Furlong from <i>Oxnead +Park</i>, divers <i>Urnes</i> were found. A Part of the Field being designed to +be inclosed, while the Workmen made several Ditches, they fell upon +divers <i>Urnes</i>, but earnestly, and carelesly digging, they broke all +they met with, and finding nothing but Ashes, or burnt Cinders, they +scattered what they found. Upon Notice given unto me, I went unto the +Place, and though I used all Care with the Workmen, yet they were broken +in the taking out, but many, without doubt, are still remaining in that +Ground.</p> + +<p>Of these Pots none were found above Three Quarters of a Yard in the +Ground, whereby it appeareth, that in all this Time the Earth hath +little varied its Surface, though this Ground hath been Plowed to the +utmost Memory of Man. Whereby it may be also conjectured, that this hath +not been a <i>Wood-Land</i>, as<span class="pagenum"><a name="Page_431" id="Page_431">[431]</a></span> some conceive all this Part to have been; for in such Lands they usually +made no common Burying-places, except for some special Persons in +Graves, and likewise that there hath been an Ancient Habitation about +these Parts; for at <i>Buxton</i> also, not a Mile off, <i>Urnes</i> have been +found in my Memory, but in their Magnitude, Figure, Colour, Posture, +<i>etc.</i> there was no small Variety, some were large and capacious, able +to contain above Two Gallons, some of a middle, others of a smaller +Size; the great ones probably belonging to greater Persons, or might be +Family <i>Urnes</i>, fit to receive the Ashes successively of their Kindred +and Relations, and therefore of these, some had Coverings of the same +Matter, either fitted to them, or a thin flat Stone, like a Grave Slate, +laid over them; and therefore also great Ones were but thinly found, but +others in good Number; some were of large wide Mouths, and Bellies +proportionable, with short Necks, and bottoms of Three Inches +<i>Diameter</i>, and near an Inch thick; some small, with Necks like Juggs, +and about that Bigness; the Mouths of some few were not round, but +after the Figure of a Circle compressed; though some had small, yet none +had pointed Bottoms, according to the Figures of those which are to be +seen in <i>Roma Soteranea</i>, <i>Viginerus</i>, or <i>Mascardus</i>.</p> + +<p>In the Colours also there was great Variety, some were Whitish, some +Blackish, and inclining to a Blue, others Yellowish, or dark Red, +arguing the Variety of their Materials. Some Fragments, and especially +Bottoms of Vessels, which seem’d to be handsome neat Pans, were also +found of a fine <i>Coral</i>-like Red, somewhat like <i>Portugal</i> Vessels, as +tho' they had been made out of some fine <i>Bolary</i> Earth, and very +smooth; but the like had been found in divers Places, as Dr.<span class="pagenum"><a name="Page_432" id="Page_432">[432]</a></span> <i>Casaubon</i> +hath observed about the Pots found at <i>Newington</i> in <i>Kent</i>, and as +other Pieces do yet testifie, which are to be found at <i>Burrow</i> Castle, +an Old <i>Roman</i> Station, not far from <i>Yarmouth</i>.</p> + +<p>Of the <i>Urnes</i>, those of the larger Sort, such as had Coverings, were +found with their Mouths placed upwards, but great Numbers of the others +were, as they informed me, (and One I saw my self,) placed with their +Mouths downward, which were probably such as were not to be opened +again, or receive the Ashes of any other Person; though some wonder’d at +this Position, yet I saw no Inconveniency in it; for the Earth being +closely pressed, and especially in <i>Minor</i> Mouth’d Pots, they stand in a +Posture as like to continue as the other, as being less subject to have +the Earth fall in, or the Rain to soak into them; and the same Posture +has been observed in some found in other Places, as <i>Holingshead</i> +delivers, of divers found in <i>Anglesea</i>.</p> + +<p>Some had Inscriptions, the greatest Part none; those with Inscriptions +were of the largest Sort, which were upon the reverted Verges thereof; +the greatest part of those which I could obtain were somewhat +obliterated; yet some of the Letters to be made out: The Letters were +between Lines, either Single or Double, and the Letters of some few +after a fair <i>Roman</i> Stroke, others more rudely and illegibly drawn, +wherein there seemed no great Variety. <i>NUON</i> being upon very many of +them; only upon the inside of the bottom of a small Red Pan-like Vessel, +were legibly set down in embossed Letters, <i>CRACUNA. F.</i> which might +imply <i>Cracuna figuli</i>, or the Name of the Manufactor, for Inscriptions +commonly signified the Name of the Person interr’d, the Names of +Servants Official to such Provisions, or the Name of the Artificer, or +Manufactor of such<span class="pagenum"><a name="Page_433" id="Page_433">[433]</a></span> Vessels; all which are particularly exemplified by +the Learned <i>Licetus</i>,<a name="FNanchor_324_324" id="FNanchor_324_324"></a><a href="#Footnote_324_324" class="fnanchor">[324]</a> where the same inscription is often found, it +is probably, of the Artificer, or where the Name also is in the +<i>Genitive</i> Case, as he also observeth.</p> + +<p>Out of one was brought unto me a Silver <i>Denarius</i>, with the Head of +<i>Diva Faustina</i> on the Obverse side, on the Reverse the Figures of the +Emperor and Empress joining their Right Hands, with this Inscription, +<i>Concordia</i>; the same is to be seen in <i>Augustino</i>; I also received from +some Men and Women then present Coins of <i>Posthumus</i>, and <i>Tetricus</i>, +Two of the Thirty Tyrants in the Reign of <i>Gallienus</i>, which being of +much later Date, begat an Inference, that <i>Urne-Burial</i> lasted longer, +at least in this Country, than is commonly supposed. Good Authors +conceive, that this Custom ended with the Reigns of the <i>Antonini</i>, +whereof the last was <i>Antoninus Heliogabalus</i>, yet these Coins extend +about Fourscore Years lower; and since the Head of <i>Tetricus</i> is made +with a radiated Crown, it must be conceived to have been made after his +Death, and not before his Consecration, which as the Learned <i>Tristan</i> +Conjectures, was most probably in the Reign of the Emperor <i>Tacitus</i>, +and the Coin not made, or at least not issued Abroad, before the Time of +the Emperor <i>Probus</i>, for <i>Tacitus</i> Reigned but Six Months and an Half, +his Brother <i>Florianus</i> but Two Months, unto whom <i>Probus</i> succeeding, +Reigned Five Years.</p> + +<p>There were also found some pieces of Glass, and finer Vessels, which +might contain such Liquors as they often Buried in, or by, the <i>Urnes</i>; +divers Pieces of Brass, of several Figures; and in one <i>Urne</i> was found +a Nail Two Inches long; whither to declare<span class="pagenum"><a name="Page_434" id="Page_434">[434]</a></span> the Trade or Occupation of +the Person, is uncertain. But upon the Monuments of <i>Smiths</i> in +<i>Gruter</i>, we meet with the Figures of <i>Hammers</i>, <i>Pincers</i>, and the +like; and we find the Figure of a <i>Cobler’s</i> Awl on the Tomb of one of +that Trade, which was in the Custody of <i>Berini</i>, as <i>Argulus</i> hath set +it down in his Notes upon <span class="smcap">Onuphrius</span>, <i>Of the Antiquities of</i> <span class="smcap">Verona</span>.</p> + +<p>Now, though <i>Urnes</i> have been often discovered in former Ages, many +think it strange there should be many still found, yet assuredly there +may be great Numbers still concealed. For tho' we should not reckon upon +any who were thus buried before the Time of the <i>Romans</i>, [altho' that +the <i>Druids</i> were thus buried, it may be probable, and we read of the +<i>Urne of Chindonactes</i>, a <i>Druid</i>, found near <i>Dijon</i> in <i>Burgundy</i>, +largely discoursed of by <i>Licetus</i>,] and tho, I say, we take not in any +Infant which was <i>Minor igne rogi</i>, before Seven Months, or Appearance +of Teeth, nor should account this Practice of burning among the +<i>Britains</i> higher than <i>Vespasian</i>, when it is said by Tacitus, that +they conformed unto the Manners and Customs of the <i>Romans</i>, and so +both Nations might have one Way of Burial: yet from his Days, to the +Dates of these <i>Urnes</i>, were about Two Hundred Years. And therefore if +we fall so low, as to conceive there were buried in this Nation but +Twenty Thousand Persons, the Account of the buried Persons would amount +unto Four Millions, and consequently so great a Number of <i>Urnes</i> +dispersed through the Land, as may still satisfy the Curiosity of +succeeding Times, and arise unto all Ages.</p> + +<p>The Bodies, whose Reliques these <i>Urnes</i> contained, seemed thoroughly +burned; for beside pieces of Teeth, there were found few Fragments of +Bones, but rather<span class="pagenum"><a name="Page_435" id="Page_435">[435]</a></span> Ashes in hard Lumps, and pieces of Coals, which were +often so fresh, that one sufficed to make a good Draught of its <i>Urne</i>, +which still remaineth with me.</p> + +<p>Some Persons digging at a little Distance from the <i>Urne</i> Places, in +hopes to find something of Value, after they had digged about Three +Quarters of a Yard deep, fell upon an observable Piece of Work, whose +Description this Figure affordeth. The Work was Square, about Two Yards +and a Quarter on each Side. The Wall, or outward Part, a Foot thick, in +Colour Red, and looked like Brick; but it was solid, without any Mortar +or Cement, or figur’d Brick in it, but of an whole Piece, so that it +seemed to be Framed and Burnt in the same Place where it was found. In +this kind of Brick-work were Thirty-two Holes, of about Two Inches and +an Half <i>Diameter</i>, and Two above a Quarter of a Circle in the East and +West Sides. Upon Two of these Holes, on the East Side, were placed Two +Pots, with their Mouths downward; putting in their Arms they found the +Work hollow below, and the Earth being clear’d off, much Water was found +below them, to the Quantity of a Barrel, which was conceived to have +been the Rain-water which soaked in through the Earth above them.</p> + +<p>The upper Part of the Work being broke, and opened, they found a Floor +about Two Foot below, and then digging onward, Three Floors successively +under one another, at the Distance of a Foot and Half, the Stones being +of a Slatty, not Bricky, substance; in these Partitions some Pots were +found, but broke by the Workmen, being necessitated to use hard Blows +for the breaking of the Stones; and in the last Partition but one, a +large Pot was found of a very narrow Mouth, short Ears, of the Capacity +of Fourteen Pints,<span class="pagenum"><a name="Page_436" id="Page_436">[436]</a></span> which lay in an enclining Posture, close by, and +somewhat under a kind of Arch in the solid Wall, and by the great Care +of my worthy Friend, Mr. <i>William Masham</i>, who employed the Workmen, was +taken up whole, almost full of Water, clean, and without Smell, and +insipid, which being poured out, there still remains in the Pot a great +Lump of an heavy crusty Substance. What Work this was we must as yet +reserve unto better Conjecture. Mean while we find in <i>Gruter</i> that some +Monuments of the Dead had divers Holes successively to let in the Ashes +of their Relations, but Holes in such a great Number to that Intent, we +have not anywhere met with.</p> + +<p>About Three Months after, my Noble and Honoured Friend, Sir <i>Robert +Paston</i>, had the Curiosity to open a Piece of Ground in his Park at +<i>Oxnead</i>, which adjoined unto the former Field, where Fragments of Pots +were found, and upon one the Figure of a well-made Face; but probably +this Ground had been opened and digged before, though out of the Memory +of Man, for we found divers small Pieces of Pots, <i>Sheeps</i> Bones, +sometimes an <i>Oyster</i>-shell a Yard deep in the Earth, an unusual <i>Coin</i> +of the Emperor <i>Volusianus</i>, having on the Obverse the Head of the +Emperor, with a Radiated Crown, and this Inscription, <i>Imp. Cæs. C. +Volusiano Aug.</i> that is, <i>Imperatori Cæsari Caio Vibio Volusiano +Augusto</i>. On the Reverse an Human Figure, with the Arms somewhat +extended, and at the Right Foot an Altar, with the Inscription, +<i>Pietas</i>. This Emperor was Son unto <i>Caius Vibius Tribonianus Gallus</i>, +with whom he jointly reigned after the <i>Decii</i>, about the Year 254; both +he, himself, and his Father, were slain by the Emperor <i>Æmilianus</i>. By +the Radiated Crown this Piece should be Coined<span class="pagenum"><a name="Page_437" id="Page_437">[437]</a></span> after his Death and +Consecration, but in whose Time it is not clear in History.</p> + +<h3><a name="CURIOUSITY" id="CURIOUSITY">Concerning the too nice Curiosity of<br /> +censuring the Present, or judging<br /> +into Future Dispensations.<br /></a> +</h3> + +<p>We have enough to do rightly to apprehend and consider things as they +are, or have been, without amusing our selves how they might have been +otherwise, or what Variations, Consequences and Differences might have +otherwise arose upon a different Face of things, if they had otherwise +fallen out in the State or Actions of the World.</p> + +<p>If <span class="smcap">Scanderberg</span> had joined his Forces with <span class="smcap">Hunniades</span>, as might have been +expected before the Battel in the Plains of <i>Cossoan</i>, in good +probability they might have ruin’d <span class="smcap">Mahomet</span>, if not the <i>Turkish</i> +Empire.</p> + +<p>If <span class="smcap">Alexander</span> had march’d Westward, and warr’d with the <i>Romans</i>, whether +he had been able to subdue that little but valiant People, is an +uncertainty: We are sure he overcame <i>Persia</i>; Histories attest, and +Prophecies foretel the same. It was decreed that the <i>Persians</i> should +be conquered by <span class="smcap">Alexander</span>, and his Successors by the <i>Romans</i>, in whom +Providence had determin’d to settle the fourth Monarchy, which neither +<span class="smcap">Pyrrhus</span> nor <span class="smcap">Hannibal</span> must prevent; tho' <span class="smcap">Hannibal</span> came so near it, that +he seem’d to miss it by fatal Infatuation: which if he had effected,<span class="pagenum"><a name="Page_438" id="Page_438">[438]</a></span> +there had been such a traverse and confusion of Affairs, as no Oracle +could have predicted. But the <i>Romans</i> must reign, and the Course of +Things was then moving towards the Advent of <span class="smcap">Christ</span>, and blessed +Discovery of the Gospel: Our Saviour must suffer at <i>Jerusalem</i>, and be +sentenc’d by a <i>Roman</i> Judge; St. <span class="smcap">Paul</span>, a <i>Roman</i> Citizen, must preach +in the <i>Roman</i> Provinces, and St. <span class="smcap">Peter</span> be Bishop of <i>Rome</i>, and not of +<i>Carthage</i>.</p> + +<h3><a name="Upon_Reading_Hudibras" id="Upon_Reading_Hudibras">Upon Reading Hudibras.</a></h3> + +<p>The way of <i>Burlesque</i> <span class="smcap">Poems</span> is very Ancient, for there was a ludicrous +mock way of transferring Verses of Famous Poets into a Jocose Sense and +Argument, and they were call’d Ὠδέαι or <i>Parodiæ</i>; divers Examples of +which are to be found in <span class="smcap">Athenæus</span>.</p> + +<p>The first Inventer hereof was <span class="smcap">Hipponactes</span>, but <span class="smcap">Hegemon Sopater</span> and many +more pursu’d the same Vein; so that the <i>Parodies</i> of <span class="smcap">Ovid’s</span> <i>Buffoon +Metamorphoses Burlesques, Le Eneiade Travastito</i>, are no new Inventions, +but old Fancies reviv'd.</p> + +<p>An Excellent <i>Parodie</i> there is of both the <span class="smcap">Scaligers</span> upon an Epigram of +<span class="smcap">Catullus</span>, which <span class="smcap">Stephens</span> hath set down in his <i>Discourse of Parodies</i>: a +remarkable one among the <i>Greeks</i> is that of <span class="smcap">Matron</span>, in the Words and +Epithites of <span class="smcap">Homer</span> describing the Feast of <span class="smcap">Xenocles</span> the <i>Athenian</i> +Rhetorician, to be found in the fourth Book of <i>Athenæus</i>, pag. 134. +Edit. <i>Casaub.</i></p> + + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> +<div class="footnote"><p><a name="Footnote_322_322" id="Footnote_322_322"></a><a href="#FNanchor_322_322"><span class="label">[322]</span></a> +<i>A Burning Mountain in</i> Island.</p> +</div> +<div class="footnote"><p><a name="Footnote_323_323" id="Footnote_323_323"></a><a href="#FNanchor_323_323"><span class="label">[323]</span></a> +<i>See</i> Hydriotaphia, <i>Urne-Burial: or, A Discourse of the +Sepulchral Urnes lately found in</i> Norfolk, <i>8vo.</i> Lond. <i>printed</i> 1658.</p> +</div> +<div class="footnote"><p><a name="Footnote_324_324" id="Footnote_324_324"></a><a href="#FNanchor_324_324"><span class="label">[324]</span></a> +Vid. <i>Licet.</i> de Lucernis.</p> +</div> + +</div> + + + +<hr class="full" /><p><span class="pagenum"><a name="Page_439" id="Page_439">[439]</a></span></p> +<p class="titlepage140"><a name="CHRISTIAN_MORALS" id="CHRISTIAN_MORALS">CHRISTIAN</a></p> +<p class="titlepage150">MORALS,</p> +<p class="titlepage70">BY</p> +<p class="titlepage">S<sup>R</sup> THOMAS BROWN,</p> +<p class="titlepage80">OF NORWICH, <i>M.D.</i></p> +<p class="titlepage80">And <span class="smcap">Author</span> of</p> +<p class="titlepage">RELIGIO MEDICI</p> +<hr class="chap" /> +<p class="subtitle">Published from the Original and Correct<br /> +Manuscript of the Author;<br /> +by <span class="smcap"><i>John Jeffery</i></span>, D.D.<br /> +<span class="smcap">Arch-Deacon</span> of <span class="smcap">Norwich</span>.<br /> +</p> +<hr class="chap"/> +<p class="center"> +<i>CAMBRIDGE</i>:<br /> +<br /> +Printed at the <span class="smcap">University-Press</span>,<br /> +For <i>Cornelius Crownfield</i>, Printer to the <span class="smcap">University</span>;<br /> +And are to be sold by Mr. <i>Knapton</i> at the Crown<br /> +in St. <i>Paul’s</i> Churchyard; and Mr. <i>Morphew</i> near<br /> +Stationers-Hall, <i><span class="smcap">London</span></i>, 1716.<br /> +</p> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_441" id="Page_441">[441]</a></span></p> +<p class="center"> +<a name="THE_DEDICATION" id="THE_DEDICATION"><i>TO THE RIGHT</i> HONOURABLE<br /> +<br /> +DAVID EARL OF BUCHAN.<br /></a> +<br /> +<span class="smcap font90">viscount auchterhouse, Lord cardross<br /> +and glendovachie,<br /> +one of the Lords Commissioners of police, and Lord<br /> +Lieutenant of the Counties of Stirling<br /> +and Clackmannan in North-Brittain.</span><br /> +</p> + + +<p> +<span class="smcap">My Lord</span>,<br /> +</p> + +<p>The Honour you have done our Family Obligeth us to make all just +Acknowledgments of it: and there is no Form of Acknowledgment in our +power, more worthy of Your Lordship's Acceptance, than this Dedication +of the last Work of our Honoured and Learned Father. Encouraged +hereunto by the Knowledge we have of Your Lordship's Judicious Relish of +universal Learning, and sublime Virtue, we beg the Favour of Your +Acceptance of it, which will very much Oblige our Family in general, and +Her in particular, who is,</p> + + +<p class="i4"><span class="smcap">My Lord</span>,</p> +<p class="i8"><i>Your Lordship’s</i></p> +<p class="i12"><i>most humble Servant</i>,</p> +<p class="i16"><span class="smcap">Elizabeth Littelton</span>.</p> + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_442" id="Page_442">[442]</a></span></p> +<h2><a name="THE_PREFACE" id="THE_PREFACE">THE PREFACE</a></h2> + +<p><i>If any One, after he has read</i> Religio Medici, <i>and the ensuing +Discourse, can make Doubt, whether the same Person was the Author of +them both, he may be Assured by the Testimony of Mrs.</i> <span class="smcap">Littelton</span>, <i>Sr.</i> +<span class="smcap">Thomas Brown’s</span> <i>Daughter, who Lived with her Father when it was composed +by Him; and who, at the time, read it written by his own Hand: and also +by the Testimony of Others (of whom I am One), who read the MS. of the +Author, immediately after his Death, and who have since Read the Same; +from which it hath been faithfully and exactly Transcribed for the +Press. The Reason why it was not Printed sooner is, because it was +unhappily Lost, by being Mislay’d among Other MSS. for which Search was +lately made in the Presence of the Lord Arch-bishop of Canterbury, of +which his Grace, by Letter, Informed M<sup>rs.</sup></i> <span class="smcap">Littelton</span>, <i>when he sent +the MS to Her. There is nothing printed in the Discourse, or in the +short notes, but what is found in the original MS of the Author, except +only where an Oversight had made the Addition or transposition of some +words necessary.</i></p> + +<table class="signature40" summary="sig"> +<tr><td><span class="smcap">John Jeffery</span></td></tr> +<tr><td class="pad2">Arch-Deacon</td></tr> +<tr><td class="pad4">of Norwich.</td></tr> +</table> + + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_443" id="Page_443">[443]</a></span></p> +<h2><a name="MORALS" id="MORALS">CHRISTIAN MORALS</a></h2> + + + +<hr class="chap" /> +<h2><a name="PART_I" id="PART_I">PART I</a></h2> + +<div class="sidenote10">SECT. 1</div> + +<p class="p2">Tread softly and circumspectly in this funambulatory Track and narrow +Path of Goodness: Pursue Virtue virtuously: Leven not good Actions, nor +render Virtues disputable. Stain not fair Acts with foul Intentions: +Maim not Uprightness by halting Concomitances, nor circumstantially +deprave substantial Goodness.</p> + +<p>Consider whereabout thou art in <i>Cebes’s</i> Table, or that old +Philosophical Pinax of the Life of Man: whether thou art yet in the Road +of uncertainties; whether thou hast yet entred the narrow Gate, got up +the Hill and asperous way, which leadeth unto the House of Sanity; or +taken that purifying Potion from the hand of sincere Erudition, which +may send Thee clear and pure away unto a virtuous and happy Life.</p> + +<p>In this virtuous Voyage of thy Life hall not about like the Ark, without +the use of Rudder, Mast, or Sail, and bound for no Port. Let not +Disappointment cause Despondency, nor difficulty despair. Think not that +you are Sailing from <i>Lima</i> to <i>Manillia</i>, when you may fasten up the +Rudder, and sleep before the Wind; but expect rough Seas, Flaws, and +contrary Blasts: and ’tis well, if by many cross Tacks and Veerings you +arrive at the Port; for we<span class="pagenum"><a name="Page_444" id="Page_444">[444]</a></span> sleep in Lyons Skins in our Progress unto +Virtue, and we slide not, but climb unto it.</p> + +<p>Sit not down in the popular Forms and common Level of Virtues. Offer not +only Peace Offerings but Holocausts unto God: where all is due make no +reserve, and cut not a Cummin Seed with the Almighty: To serve Him +singly to serve ourselves were too partial a piece of Piety; not like to +place us in the illustrious Mansions of Glory.</p> + + +<div class="sidenote10">SECT. 2</div> + +<p class="p2">Rest not in an Ovation<a name="FNanchor_325_325" id="FNanchor_325_325"></a><a href="#Footnote_325_325" class="fnanchor">[325]</a> but a Triumph over thy Passions. Let Anger +walk hanging down the head; Let Malice go Manicled, and Envy fetter'd +after thee. Behold within thee the long train of thy Trophies not +without thee. Make the quarrelling Lapithytes sleep, and Centaurs within +lye quiet. Chain up the unruly Legion of thy breast. Lead thine own +captivity captive, and be <i>Cæsar</i> within thy self.</p> + +<div class="sidenote10">SECT. 3</div> + +<p class="p2">He that is Chast and Continent not to impair his strength, or honest for +fear of Contagion, will hardly be Heroically virtuous. Adjourn not this +virtue untill that temper, when <i>Cato</i> could lend out his Wife, and +impotent Satyrs write Satyrs upon Lust: But be chast in thy flaming +Days, when <i>Alexander</i> dar’d not trust his eyes upon the fair sisters of +<i>Darius</i>, and when so many think there is no other way but +<i>Origen’s</i>.<a name="FNanchor_326_326" id="FNanchor_326_326"></a><a href="#Footnote_326_326" class="fnanchor">[326]</a></p> + +<p><span class="pagenum"><a name="Page_445" id="Page_445">[445]</a></span></p> + +<div class="sidenote10">SECT. 4</div> + +<p class="p2">Show thy Art in Honesty, and loose not thy Virtue by the bad Managery of +it. Be Temperate and Sober, not to preserve your body in an ability for +wanton ends; not to avoid the infamy of common transgressors that way, +and thereby to hope to expiate or palliate obscure and closer vices; not +to spare your purse, nor simply to enjoy health: but in one word, that +thereby you may truly serve God, which every sickness will tell you you +cannot well do without health. The sick Man's Sacrifice is but a lame +Oblation. Pious Treasures lay’d up in healthful days plead for sick +non-performances: without which we must needs look back with anxiety +upon the lost opportunities of health; and may have cause rather to envy +than pity the ends of penitent publick Sufferers, who go with healthful +prayers unto the last Scene of their lives, and in the Integrity of +their faculties return their Spirit unto God that gave it.</p> + +<div class="sidenote10">SECT. 5</div> + +<p class="p2">Be charitable before wealth make thee covetous, and loose not the glory +of the Mite. If Riches encrease let thy mind hold pace with them; and +think it not enough to be Liberal, but Munificent. Though a Cup of cold +water from some hand may not be without it's reward, yet stick not thou +for Wine and Oyl for the Wounds of the Distressed, and treat the poor, +as our Saviour did the Multitude, to the reliques of some baskets. +Diffuse thy beneficence early, and while thy Treasures call thee Master: +there may be an Atropos of thy Fortunes before that of thy Life, and thy +wealth cut off before that hour, when all Men shall be poor; for<span class="pagenum"><a name="Page_446" id="Page_446">[446]</a></span> the +Justice of Death looks equally upon the dead, and <i>Charon</i> expects no +more from <i>Alexander</i> than from <i>Irus</i>.</p> + + +<div class="sidenote10">SECT. 6</div> + +<p class="p2">Give not only unto seven, but also unto eight,<a name="FNanchor_327_327" id="FNanchor_327_327"></a><a href="#Footnote_327_327" class="fnanchor">[327]</a> that is, unto more +than many. Though to give unto every one that asketh may seem severe +advice,<a name="FNanchor_328_328" id="FNanchor_328_328"></a><a href="#Footnote_328_328" class="fnanchor">[328]</a> yet give thou also before asking; that is, where want is +silently clamorous, and mens Necessities not their Tongues do loudly +call for thy Mercies. For though sometimes necessitousness be dumb, or +misery speak not out, yet true Charity is sagacious, and will find out +hints for beneficence. Acquaint thyself with the Physiognomy of Want, +and let the Dead colours and first lines of necessity suffice to tell +thee there is an object for thy bounty. Spare not where thou canst not +easily be prodigal, and fear not to be undone by mercy. For since he who +hath pity on the poor lendeth unto the Almighty Rewarder, who observes +no Ides but every day for his payments; Charity becomes pious Usury, +Christian Liberality the most thriving industry; and what we adventure +in a Cockboat may return in a Carrack unto us. He who thus casts his +bread upon the Water shall surely find it again; for though it falleth +to the bottom, it sinks but like the Ax of the Prophet, to rise again +unto him.</p> + +<div class="sidenote10">SECT. 7</div> + +<p class="p2">If Avarice be thy Vice, yet make it not thy Punishment. Miserable men +commiserate not themselves, bowelless unto others, and merciless unto +their own bowels. Let the fruition of things bless<span class="pagenum"><a name="Page_447" id="Page_447">[447]</a></span> the possession of +them, and think it more satisfaction to live richly than dye rich. For +since thy good works, not thy goods, will follow thee; since wealth is +an appertinance of life, and no dead Man is Rich; to famish in Plenty, +and live poorly, to dye Rich, were a multiplying improvement in Madness, +and use upon use in Folly.</p> + + +<div class="sidenote10">SECT. 8</div> + +<p class="p2">Trust not to the Omnipotency of Gold, and say not unto it Thou art my +Confidence. Kiss not thy hand to that Terrestrial Sun, nor bore thy ear +unto its servitude. A Slave unto Mammon makes no servant unto God. +Covetousness cracks the sinews of Faith; nummes the apprehension of any +thing above sense; and only affected with the certainty of things +present, makes a peradventure of things to come; lives but unto one +World, nor hopes but fears another; makes their own death sweet unto +others, bitter unto themselves; brings formal sadness, scenical +mourning, and no wet eyes at the grave.</p> + +<div class="sidenote10">SECT. 9</div> + +<p class="p2">Persons lightly dipt, not grain’d in generous Honesty, are but pale in +Goodness, and faint hued in Integrity. But be thou what thou vertuously +art, and let not the Ocean wash away thy Tincture. Stand magnetically +upon that Axis, when prudent simplicity hath fixt there; and let no +attraction invert the Poles of thy Honesty. That Vice may be uneasy and +even monstrous unto thee, let iterated good Acts and long confirmed +habits make Virtue almost natural, or a second nature in thee. Since +virtuous superstructions have commonly<span class="pagenum"><a name="Page_448" id="Page_448">[448]</a></span> generous foundations, dive into +thy inclinations, and early discover what nature bids thee to be, or +tells thee thou may'st be. They who thus timely descend into themselves, +and cultivate the good seeds which nature hath set in them, prove not +shrubs but Cedars in their generation. And to be in the form of the best +of the Bad, or the worst of the Good,<a name="FNanchor_329_329" id="FNanchor_329_329"></a><a href="#Footnote_329_329" class="fnanchor">[329]</a> will be no satisfaction unto +them.</p> + +<div class="sidenote10">SECT. 10</div> + +<p class="p2">Make not the consequence of Virtue the ends thereof. Be not beneficent +for a name or Cymbal of applause, nor exact and just in Commerce for the +advantages of Trust and Credit, which attend the reputation of true and +punctual dealing. For these Rewards, though unsought for, plain Virtue +will bring with her. To have other by-ends in good actions sowers +Laudable performances, which must have deeper roots, motives, and +instigations, to give them the stamp of Virtues.</p> + + +<div class="sidenote10">SECT. 11</div> + +<p>Let not the Law of thy Country be the non ultra of thy Honesty; nor +think that always good enough which the law will make good. Narrow not +the Law of Charity, Equity, Mercy. Joyn Gospel Righteousness with Legal +Right. Be not a mere <i>Gamaliel</i> in the Faith, but let the Sermon in the +Mount be thy <i>Targum</i> unto the law of <i>Sinah</i>.</p> + + +<div class="sidenote10">SECT. 12</div> + +<p class="p2">Live by old Ethicks and the classical Rules of Honesty. Put no new names +or notions upon Authentick Virtues and Vices. Think not that Morality is +Ambulatory; that Vices in one age<span class="pagenum"><a name="Page_449" id="Page_449">[449]</a></span> are not Vices in another; or that +Virtues, which are under the everlasting Seal of right Reason, may be +Stamped by Opinion. And therefore though vicious times invert the +opinions of things, and set up a new Ethicks against Virtue, yet hold +thou unto old Morality; and rather than follow a multitude to do evil, +stand like <i>Pompey’s</i> pillar conspicuous by thyself, and single in +Integrity. And since the worst of times afford imitable Examples of +Virtue; since no Deluge of Vice is like to be so general but more than +eight will escape; Eye well those Heroes who have held their Heads above +Water, who have touched Pitch, and not been defiled, and in the common +Contagion have remained uncorrupted.</p> + + +<div class="sidenote10">SECT. 13</div> + +<p class="p2">Let Age not Envy draw wrinkles on thy cheeks, be content to be envy’d, +but envy not. Emulation may be plausible and Indignation allowable, but +admit no treaty with that passion which no circumstance can make good. A +displacency at the good of others because they enjoy it, though not +unworthy of it, is an absurd depravity, sticking fast unto corrupted +nature, and often too hard for Humility and Charity, the great +Suppressors of Envy. This surely is a Lyon not to be strangled but by +<i>Hercules</i> himself, or the highest stress of our minds, and an Atom of +that power which subdueth all things unto it self.</p> + + +<div class="sidenote10">SECT. 14</div> + +<p class="p2">Owe not thy Humility unto humiliation from adversity, but look humbly +down in that State when others look upwards upon thee. Think not thy own +shadow longer than that of others,<span class="pagenum"><a name="Page_450" id="Page_450">[450]</a></span> nor delight to take the Altitude of +thyself. Be patient in the age of Pride, when Men live by short +intervals of Reason under the dominion of Humor and Passion, when it’s +in the Power of every one to transform thee out of thy self, and run +thee into the short madness. If you cannot imitate <i>Job</i>, yet come not +short of <i>Socrates</i>, and those patient Pagans who tired the Tongues of +their Enemies, while they perceived they spit their malice at brazen +Walls and Statues.</p> + + +<div class="sidenote10">SECT. 15</div> + +<p class="p2">Let not the Sun in Capricorn<a name="FNanchor_330_330" id="FNanchor_330_330"></a><a href="#Footnote_330_330" class="fnanchor">[330]</a> go down upon thy wrath, but write thy +wrongs in Ashes. Draw the Curtain of night upon injuries, shut them up +in the Tower of Oblivion<a name="FNanchor_331_331" id="FNanchor_331_331"></a><a href="#Footnote_331_331" class="fnanchor">[331]</a> and let them be as though they had not been. +To forgive our Enemies, yet hope that God will punish them, is not to +forgive enough. To forgive them our selves, and not to pray God to +forgive them, is a partial piece of Charity. Forgive thine enemies +totally, and without any reserve that however God will revenge thee.</p> + + +<div class="sidenote10">SECT. 16</div> + +<p class="p2">While thou so hotly disclaimest the Devil, be not guilty of Diabolism. +Fall not into one name with that unclean Spirit, nor act his nature whom +thou so much abhorrest; that is to Accuse, Calumniate, Backbite, +Whisper, Detract, or sinistrously interpret others. Degenerous +depravities, and narrow minded vices! not only below St. <i>Paul’s</i><span class="pagenum"><a name="Page_451" id="Page_451">[451]</a></span> noble +Christian but <i>Aristotle’s</i> true Gentleman.<a name="FNanchor_332_332" id="FNanchor_332_332"></a><a href="#Footnote_332_332" class="fnanchor">[332]</a> Trust not with some that +the Epistle of St. <i>James</i> is Apocryphal, and so read with less fear +that Stabbing Truth, that in company with this vice thy religion is in +vain. <i>Moses</i> broke the Tables without breaking of the Law; but where +Charity is broke, the Law it self is shattered, which cannot be whole +without Love, which is the fulfilling of it. Look humbly upon thy +Virtues, and though thou art Rich in some, yet think thyself Poor and +Naked without that Crowning Grace, which thinketh no evil, which envieth +not, which beareth, hopeth, believeth, endureth all things. With these +sure Graces, while busy Tongues are crying out for a drop of cold Water, +mutes may be in happiness, and sing the <i>Trisagion</i><a name="FNanchor_333_333" id="FNanchor_333_333"></a><a href="#Footnote_333_333" class="fnanchor">[333]</a> in heaven.</p> + +<div class="sidenote10">SECT. 17</div> + +<p class="p2">However thy understanding may waver in the Theories of True and False, +yet fasten the Rudder of thy Will, steer strait unto good and fall not +foul on evil. Imagination is apt to rove, and conjecture to keep no +bounds. Some have run out so far, as to fancy the Stars might be but the +light of the Crystalline Heaven shot through perforations on the bodies +of the Orbs. Others more Ingeniously doubt whether there hath not been a +vast tract of land in the <i>Atlantick</i> ocean, which Earthquakes and +violent causes have long ago devoured. Speculative Misapprehensions may +be innocuous, but immorality pernicious; Theorical mistakes and Physical +Deviations may condemn our Judgments, not lead us into Judgment. But +perversity of Will,<span class="pagenum"><a name="Page_452" id="Page_452">[452]</a></span> immoral and sinfull enormities walk with <i>Adraste</i> +and <i>Nemesis</i> at their Backs, pursue us unto Judgment, and leave us +viciously miserable.</p> + + +<div class="sidenote10">SECT. 18</div> + +<p class="p2">Bid early defiance unto those Vices which are of thine inward Family, +and having a root in thy Temper plead a right and propriety in thee. +Raise timely batteries against those strong holds built upon the Rock of +Nature, and make this a great part of the Militia of thy life. Delude +not thyself into iniquities from participation or community, which abate +the sense but not the obliquity of them. To conceive sins less, or less +of sins, because others also Transgress, were Morally to commit that +natural fallacy of Man, to take comfort from Society, and think +adversities less, because others also suffer them. The politick nature +of Vice must be opposed by Policy; and therefore wiser Honesties project +and plot against it. Wherein notwithstanding we are not to rest in +generals, or the trite Stratagems of Art. That may succeed with one +which may prove successless with another: There is no community or +commonweal of Virtue: Every man must study his own œconomy, and adapt +such rules unto the figure of himself.</p> + +<div class="sidenote10">SECT. 19</div> + +<p class="p2">Be substantially great in thy self, and more than thou appearest unto +others; and let the World be deceived in thee, as they are in the Lights +of Heaven. Hang early plummets upon the heels of Pride, and let Ambition +have but an Epicycle and narrow circuit in thee. Measure not thy self by +thy morning shadow, but by the extent of thy grave, and Reckon thy self +above the Earth by the line thou must<span class="pagenum"><a name="Page_453" id="Page_453">[453]</a></span> be contented with under it. Spread +not into boundless Expansions either of designs or desires. Think not +that mankind liveth but for a few, and that the rest are born but to +serve those Ambitions, which make but flies of Men and wildernesses of +whole Nations. Swell not into vehement actions which imbroil and +confound the Earth; but be one of those violent ones which force the +Kingdom of Heaven.<a name="FNanchor_334_334" id="FNanchor_334_334"></a><a href="#Footnote_334_334" class="fnanchor">[334]</a> If thou must needs Rule, be <i>Zeno’s</i> king, and +enjoy that empire which every Man gives himself. He who is thus his own +Monarch contentedly sways the Scepter of himself, not envying the Glory +of Crowned Heads and Elohims of the Earth. Could the World unite in the +practise of that despised train of Virtues, which the Divine Ethicks of +our Saviour hath so inculcated upon us, the furious face of things must +disappear, Eden would be yet to be found, and the Angels might look down +not with pity, but Joy upon us.</p> + + +<div class="sidenote10">SECT. 20</div> + +<p class="p2">Though the Quickness of thine Ear were able to reach the noise of the +Moon, which some think it maketh in it's rapid revolution; though the +number of thy Ears should equal <i>Argus</i> his Eyes; yet stop them all with +the wise man's wax, and be deaf unto the suggestions of Tale-bearers, +Calumniators, Pickthank or Malevolent Delators, who while quiet Men +sleep, sowing the Tares of discord and division, distract the +tranquillity of Charity and all friendly Society. These are the Tongues +that set the world on fire, cankers of reputation, and, like that of +<i>Jonas</i> his gourd, wither a good name in a night. Evil Spirits may sit +still, while these Spirits walk about,<span class="pagenum"><a name="Page_454" id="Page_454">[454]</a></span> and perform the business of Hell. +To speak more strictly, our corrupted hearts are the Factories of the +Devil, which may be at work without his presence. For when that +circumventing Spirit hath drawn Malice, Envy, and all unrighteousness +unto well rooted habits in his disciples, iniquity then goes on upon its +own legs, and if the gate of Hell were shut up for a time, Vice would +still be fertile and produce the fruits of Hell. Thus when God forsakes +us, Satan also leaves us. For such offenders he looks upon as sure and +sealed up, and his temptations then needless unto them.</p> + + +<div class="sidenote10">SECT. 21</div> + +<p class="p2">Annihilate not the Mercies of God by the Oblivion of Ingratitude. For +Oblivion is a kind of Annihilation, and for things to be as though they +had not been, is like unto never being. Make not thy Head a Grave, but a +Repository of God's Mercies. Though thou hadst the Memory of <i>Seneca</i>, +or <i>Simonides</i>, and Conscience, the punctual Memorist within us, yet +trust not to thy Remembrance in things which need Phylacteries. Register +not only strange but merciful occurrences: Let <i>Ephemerides</i> not +<i>Olympiads</i> give thee account of his mercies. Let thy Diaries stand +thick with dutiful Mementos and Asterisks of acknowledgment. And to be +compleat and forget nothing, date not his mercy from thy nativity, Look +beyond the World, and before the <i>Æara</i> of <i>Adam</i>.</p> + + +<div class="sidenote10">SECT. 22</div> + +<p class="p2">Paint not the Sepulcher of thy self, and strive not to beautify thy +corruption. Be not an Advocate for thy Vices, nor call for many +Hour-Glasses to justify thy imperfections. Think not<span class="pagenum"><a name="Page_455" id="Page_455">[455]</a></span> that always good +which thou thinkest thou canst always make good, nor that concealed +which the Sun doth not behold. That which the Sun doth not now see, will +be visible when the Sun is out, and the Stars are fallen from Heaven. +Mean while there is no darkness unto Conscience; which can see without +Light, and in the deepest obscurity give a clear Draught of things, +which the Cloud of dissimulation hath conceal’d from all eyes. There is +a natural standing Court within us, examining, acquitting, and +condemning at the Tribunal of ourselves, wherein iniquities have their +natural Theta's and no nocent is absolved by the verdict of himself. And +therefore although our transgressions shall be tryed at the last bar, +the process need not be long: for the Judge of all knoweth all, and +every Man will nakedly know himself. And when so few are like to plead +not Guilty, the Assize must soon have an end.</p> + + +<div class="sidenote10">SECT. 23</div> + +<p class="p2">Comply with some humours, bear with others, but serve none. Civil +complacency consists with decent honesty: Flattery is a Juggler, and no +Kin unto Sincerity. But while thou maintainest the plain path, and +scornest to flatter others, fall not into self Adulation, and become not +thine own Parasite. Be deaf unto thy self, and be not betrayed at home. +Self-credulity, pride, and levity lead unto self-Idolatry. There is no +<i>Damocles</i> like unto self opinion, nor any <i>Siren</i> to our own fawning +Conceptions. To magnify our minor things, or hug ourselves in our +apparitions; to afford a credulous Ear unto the clawing suggestions of +fancy; to pass our days in painted mistakes of our selves; and though we +behold<span class="pagenum"><a name="Page_456" id="Page_456">[456]</a></span> our own blood, to think ourselves the sons of <i>Jupiter</i>;<a name="FNanchor_335_335" id="FNanchor_335_335"></a><a href="#Footnote_335_335" class="fnanchor">[335]</a> are +blandishments of self love, worse than outward delusion. By this +Imposture Wise Men sometimes are Mistaken in their Elevation, and look +above themselves. And Fools, which are Antipodes unto the Wise, conceive +themselves to be but their <i>Periœci</i>, and in the same parallel with +them.</p> + + +<div class="sidenote10">SECT. 24</div> + +<p class="p2">Be not a <i>Hercules furens</i> abroad, and a Poltron within thy self. To +chase our Enemies out of the Field, and be led captive by our Vices; to +beat down our Foes, and fall down to our Concupiscences; are Solecisms +in Moral Schools, and no Laurel attends them. To well manage our +Affections, and wild Horses of <i>Plato</i>, are the highest Circenses; and +the noblest Digladiation is in the Theater of our selves; for therein +our inward Antagonists, not only like common Gladiators, with ordinary +Weapons and down right Blows make at us, but also like Retiary and +Laqueary Combatants, with Nets, Frauds, and Entanglements, fall upon us. +Weapons for such combats are not to be forged at <i>Lipara</i>: <i>Vulcan’s</i> +Art doth nothing in this internal Militia; wherein not the Armour of +<i>Achilles</i>, but the Armature of <i>St. Paul</i>, gives the Glorious day, and +Triumphs not Leading up into Capitols, but up into the highest Heavens. +And therefore while so many think it the only valour to command and +master others, study thou the Dominion of thy self, and quiet thine own +Commotions. Let Right Reason be thy <i>Lycurgus</i>, and lift up thy hand +unto the Law of it; move by the Intelligences of the superiour +Faculties, not by the Rapt of Passion, nor<span class="pagenum"><a name="Page_457" id="Page_457">[457]</a></span> merely by that of Temper and +Constitution. They who are merely carried on by the Wheel of such +Inclinations, without the Hand and Guidance of Sovereign Reason, are but +the Automatous part of mankind, rather lived than living, or at least +under-living themselves.</p> + + +<div class="sidenote10">SECT. 25</div> + +<p class="p2">Let not Fortune, which hath no name in Scripture, have any in thy +Divinity. Let Providence, not Chance, have the honour of thy +acknowledgments, and be thy <i>Œdipus</i> in Contingences. Mark well the +Paths and winding Ways thereof; but be not too wise in the Construction, +or sudden in the Application. The Hand of Providence writes often by +Abbreviatures, Hieroglyphicks or short Characters, which, like the +Laconism on the Wall, are not to be made out but by a Hint or Key from +that Spirit which indited them. Leave future occurrences to their +uncertainties, think that which is present thy own; And since ’tis +easier to foretell an Eclipse, than a foul Day at some distance, Look +for little Regular below. Attend with patience the uncertainty of +Things, and what lieth yet unexerted in the Chaos of Futurity. The +uncertainty and ignorance of Things to come makes the World new unto us +by unexpected Emergences; whereby we pass not our days in the trite road +of affairs affording no Novity; for the novellizing Spirit of Man lives +by variety, and the new Faces of Things.</p> + + +<div class="sidenote10">SECT. 26</div> + +<p class="p2">Though a contented Mind enlargeth the dimension of little things; and +unto some ’tis Wealth enough not to be Poor; and others are well +content, if they be but Rich enough<span class="pagenum"><a name="Page_458" id="Page_458">[458]</a></span> to be Honest, and to give every Man +his due: yet fall not into that obsolete Affectation of Bravery to throw +away thy Money, and to reject all Honours or Honourable stations in this +courtly and splendid World. Old Generosity is superannuated, and such +contempt of the World out of date. No Man is now like to refuse the +favour of great ones, or be content to say unto Princes, stand out of my +Sun. And if any there be of such antiquated Resolutions, they are not +like to be tempted out of them by great ones; and ’tis fair if they +escape the name of Hypocondriacks from the Genius of latter times, unto +whom contempt of the World is the most contemptible opinion, and to be +able, like <i>Bias</i>, to carry all they have about them were to be the +eighth Wise-man. However, the old tetrick Philosophers look’d always +with Indignation upon such a Face of Things; and observing the unnatural +current of Riches, Power, and Honour in the World, and withal the +imperfection and demerit of persons often advanced unto them, were +tempted into angry Opinions, that Affairs were ordered more by Stars +than Reason, and that things went on rather by Lottery, than Election.</p> + + +<div class="sidenote10">SECT. 27</div> + +<p class="p2">If thy Vessel be but small in the Ocean of this World, if Meanness of +Possessions be thy allotment upon Earth, forget not those Virtues which +the great disposer of all bids thee to entertain from thy Quality and +Condition, that is, Submission, Humility, Content of mind, and Industry. +Content may dwell in all Stations. To be low, but above contempt, may be +high enough to be Happy. But many of low Degree may be higher than +computed, and some Cubits above the common Commensuration;<span class="pagenum"><a name="Page_459" id="Page_459">[459]</a></span> for in all +States Virtue gives Qualifications, and Allowances, which make out +defects. Rough Diamonds are sometimes mistaken for Pebbles, and Meanness +may be Rich in Accomplishments, which Riches in vain desire. If our +merits be above our Stations, if our intrinsecal Value be greater than +what we go for, or our Value than our Valuation, and if we stand higher +in God's, than in the Censor's Book; it may make some equitable balance +in the inequalities of this World, and there may be no such vast Chasm +or Gulf between disparities as common Measures determine. The Divine Eye +looks upon high and low differently from that of Man. They who seem to +stand upon <i>Olympus</i>, and high mounted unto our eyes, may be but in the +Valleys, and low Ground unto his; for he looks upon those as highest who +nearest approach his Divinity, and upon those as lowest who are farthest +from it.</p> + + +<div class="sidenote10">SECT. 28</div> + +<p class="p2">When thou lookest upon the Imperfections of others, allow one Eye for +what is Laudable in them, and the balance they have from some +excellency, which may render them considerable. While we look with fear +or hatred upon the Teeth of the Viper, we may behold his Eye with love. +In venemous Natures something may be amiable: Poysons afford +Antipoysons: nothing is totally, or altogether uselessly bad. Notable +Virtues are sometimes dashed with notorious Vices, and in some vicious +tempers have been found illustrious Acts of Virtue; which makes such +observable worth in some actions of king <i>Demetrius</i>, <i>Antonius</i>, and +<i>Ahab</i>, as are not to be found in the same kind in <i>Aristides</i>, <i>Numa</i>, +or <i>David</i>. Constancy, Generosity, Clemency, and Liberality, have<span class="pagenum"><a name="Page_460" id="Page_460">[460]</a></span> been +highly conspicuous in some Persons not markt out in other concerns for +Example or Imitation. But since Goodness is exemplary in all, if others +have not our Virtues, let us not be wanting in theirs, nor scorning them +for their Vices whereof we are free, be condemned by their Virtues, +wherein we are deficient. There is Dross, Alloy, and Embasement in all +human Temper; and he flieth without Wings, who thinks to find Ophyr or +pure Metal in any. For perfection is not like Light center’d in any one +body, but like the dispersed Seminalities of Vegetables at the Creation +scattered through the whole Mass of the Earth, no place producing all +and almost all some. So that ’tis well, if a perfect Man can be made out +of many Men, and to the Perfect Eye of God even out of Mankind. Time, +which perfects some Things, imperfects also others. Could we intimately +apprehend the Ideated Man, and as he stood in the intellect of God upon +the first exertion by Creation, we might more narrowly comprehend our +present Degeneration, and how widely we are fallen from the pure +Exemplar and Idea of our Nature: for after this corruptive Elongation +from a primitive and pure Creation, we are almost lost in Degeneration; +and <i>Adam</i> hath not only fallen from his Creator, but we ourselves from +<i>Adam</i>, our Tycho and primary Generator.</p> + + +<div class="sidenote10">SECT. 29</div> + +<p class="p2">Quarrel not rashly with Adversities not yet understood; and overlook not +the Mercies often bound up in them. For we consider not sufficiently the +good of Evils, nor fairly compute the Mercies of Providence in things +afflictive at first hand. The famous <i>Andreas Doria</i> being<span class="pagenum"><a name="Page_461" id="Page_461">[461]</a></span> invited to a +feast by <i>Aloysio Fieschi</i> with design to Kill him, just the night +before, fell mercifully into a fit of the Gout and so escaped that +mischief. When <i>Cato</i> intended to Kill himself, from a blow which he +gave his servant, who would not reach his Sword unto him, his Hand so +swell’d that he had much ado to Effect his design. Hereby any one but a +resolved Stoick might have taken a fair hint of consideration, and that +some merciful Genius would have contrived his preservation. To be +sagacious in such intercurrences is not Superstition, but wary and pious +Discretion: and to contemn such hints were to be deaf unto the speaking +hand of God, wherein <i>Socrates</i> and <i>Cardan</i> would hardly have been +mistaken.</p> + + +<div class="sidenote10">SECT. 30</div> + +<p class="p2">Break not open the gate of Destruction, and make no haste or bustle unto +Ruin. Post not heedlessly on unto the <i>non ultra</i> of Folly, or precipice +of Perdition. Let vicious ways have their Tropicks and Deflexions, and +swim in the Waters of Sin but as in the <i>Asphaltick</i> Lake, though +smeared and defiled, not to sink to the bottom. If thou hast dipt thy +foot in the Brink, yet venture not over <i>Rubicon</i>. Run not into +Extremities from whence there is no regression. In the vicious ways of +the World it mercifully falleth out that we become not extempore wicked, +but it taketh some time and pains to undo ourselves. We fall not from +Virtue, like <i>Vulcan</i> from Heaven, in a day. Bad Dispositions require +some time to grow into bad Habits, bad Habits must undermine good, and +often repeated acts make us habitually evil: so that by gradual +depravations, and while we are but staggeringly evil, we are not left<span class="pagenum"><a name="Page_462" id="Page_462">[462]</a></span> +without Parentheses of considerations, thoughtful rebukes, and merciful +interventions, to recal us unto ourselves. For the Wisdom of God hath +methodiz’d the course of things unto the best advantage of goodness, and +thinking Considerators overlook not the tract thereof.</p> + + +<div class="sidenote10">Sect. 31</div> + +<p class="p2">Since Men and Women have their proper Virtues and Vices, and even Twins +of different sexes have not only distinct coverings in the Womb, but +differing qualities and Virtuous Habits after; transplace not their +Proprieties, and confound not their Distinctions. Let Masculine and +feminine accomplishments shine in their proper Orbs, and adorn their +Respective subjects. However unite not the Vices of both Sexes in one; +be not Monstrous in Iniquity, nor Hermaphroditically Vitious.</p> + + +<div class="sidenote10">Sect. 32</div> + +<p class="p2">If generous Honesty, Valour, and plain Dealing, be the Cognisance of +thy Family or Characteristick of thy Country, hold fast such +inclinations suckt in with thy first Breath, and which lay in the Cradle +with thee. Fall not into transforming degenerations, which under the old +name create a new Nation. Be not an Alien in thine own Nation; bring not +<i>Orontes</i> into <i>Tiber</i>; learn the Virtues not the Vices of thy foreign +Neighbours, and make thy imitation by discretion not contagion. Feel +something of thyself in the noble Acts of thy Ancestors, and find in +thine own Genius that of thy Predecessors. Rest not under the Expired +merits of others, shine by those of thy own. Flame not like the central +fire which enlightneth no Eyes, which no Man seeth, and most men think +there’s<span class="pagenum"><a name="Page_463" id="Page_463">[463]</a></span> no such thing to be seen. Add one Ray unto the common Lustre; +add not only to the Number but the Note of thy Generation; and prove not +a Cloud but an Asterisk in thy Region.</p> + + +<div class="sidenote10">SECT. 33</div> + +<p class="p2">Since thou hast an Alarum in thy Breast, which tells thee thou hast a +Living Spirit in thee above two thousand times in an hour; dull not away +thy Days in sloathful supinity and the tediousness of doing nothing. To +strenuous Minds there is an inquietude in overquietness, and no +laboriousness in labour; and to tread a mile after the slow pace of a +Snail, or the heavy measures of the Lazy of Brazilia, were a most tiring +Pennance, and worse than a race of some furlongs at the Olympicks. The +rapid courses of the heavenly bodies are rather imitable by our +Thoughts, than our corporeal Motions; yet the solemn motions of our +lives amount unto a greater measure than is commonly apprehended. Some +few men have surrounded the Globe of the Earth; yet many in the set +Locomotions and movements of their days have measured the circuit of it, +and twenty thousand miles have been exceeded by them. Move circumspectly +not meticulously, and rather carefully sollicitous than anxiously +sollicitudinous. Think not there is a Lyon in the way, nor walk with +Leaden Sandals in the paths of Goodness; but in all Virtuous motions let +Prudence determine thy measures. Strive not to run like <i>Hercules</i> a +furlong in a breath: Festination may prove Precipitation; Deliberating +delay may be wise cunctation, and slowness no sloathfulness.</p> + +<p><span class="pagenum"><a name="Page_464" id="Page_464">[464]</a></span></p> +<div class="sidenote10">SECT. 34</div> + +<p class="p2">Since virtuous actions have their own Trumpets, and without any noise +from thy self will have their resound abroad; busy not thy best Member +in the Encomium of thy self. Praise is a debt we owe unto the Virtues of +others, and due unto our own from all, whom Malice hath not made Mutes, +or Envy struck Dumb. Fall not however into the common prevaricating way +of self commendation and boasting, by denoting the imperfections of +others. He who discommendeth others obliquely commendeth himself. He who +whispers their infirmities proclaims his own Exemption from them; and +consequently says, I am not as this Publican, or <i>Hic Niger</i>,<a name="FNanchor_336_336" id="FNanchor_336_336"></a><a href="#Footnote_336_336" class="fnanchor">[336]</a> whom I +talk of. Open ostentation and loud vain-glory is more tolerable than +this obliquity, as but containing some Froath, no Ink, as but consisting +of a personal piece of folly, nor complicated with uncharitableness. +Superfluously we seek a precarious applause abroad: every good Man hath +his plaudite within himself; and though his Tongue be silent, is not +without loud Cymbals in his Breast. Conscience will become his +Panegyrist, and never forget to crown and extol him unto himself.</p> + + +<div class="sidenote10">SECT. 35</div> + +<p class="p2">Bless not thy self only that thou wert born in <i>Athens</i>;<a name="FNanchor_337_337" id="FNanchor_337_337"></a><a href="#Footnote_337_337" class="fnanchor">[337]</a> but among +thy multiplyed acknowledgments lift up one hand unto Heaven, that thou +wert born of Honest Parents, that Modesty, Humility, Patience, and +Veracity lay in the same Egg, and came into the World with thee. From +such foundations thou may'st be Happy in a Virtuous<span class="pagenum"><a name="Page_465" id="Page_465">[465]</a></span> precocity, and make +an early and long walk in Goodness; so may'st thou more naturally feel +the contrariety of Vice unto Nature, and resist some by the Antidote of +thy Temper. As Charity covers, so Modesty preventeth a multitude of +sins; withholding from noon day Vices and brazen-brow’d Iniquities, from +sinning on the house-top, and painting our follies with the rays of the +Sun. Where this Virtue reigneth, though Vice may show its Head, it +cannot be in its Glory: where shame of sin sets, look not for Virtue to +arise; for when Modesty taketh Wing, <i>Astræa</i><a name="FNanchor_338_338" id="FNanchor_338_338"></a><a href="#Footnote_338_338" class="fnanchor">[338]</a> goes soon after.</p> + + +<div class="sidenote10">SECT. 36</div> + +<p class="p2">The Heroical vein of Mankind runs much in the Souldiery, and couragious +part of the World; and in that form we oftenest find Men above Men. +History is full of the gallantry of that Tribe; and when we read their +notable Acts, we easily find what a difference there is between a Life +in <i>Plutarch</i> and in <i>Laërtius</i>. Where true Fortitude dwells, Loyalty, +Bounty, Friendship, and Fidelity, may be found. A man may confide in +persons constituted for noble ends, who dare do and suffer, and who have +a Hand to burn for their Country and their Friend. Small and creeping +things are the product of petty Souls. He is like to be mistaken, who +makes choice of a covetous Man for a Friend, or relieth upon the Reed of +narrow and poltron Friendship. Pityful things are only to be found in +the cottages of such Breasts; but bright Thoughts, clear Deeds, +Constancy, Fidelity, Bounty, and generous Honesty are the Gems of noble +Minds; wherein, to derogate from none, the true Heroick English +Gentleman hath no Peer.</p> + +<p><span class="pagenum"><a name="Page_466" id="Page_466">[466]</a></span></p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_325_325" id="Footnote_325_325"></a><a href="#FNanchor_325_325"><span class="label">[325]</span></a> +Ovation, a petty and minor kind of Triumph.</p> +</div> + +<div class="footnote"><p><a name="Footnote_326_326" id="Footnote_326_326"></a><a href="#FNanchor_326_326"><span class="label">[326]</span></a> +Who is said to have Castrated himself.</p> +</div> + +<div class="footnote"><p><a name="Footnote_327_327" id="Footnote_327_327"></a><a href="#FNanchor_327_327"><span class="label">[327]</span></a> +Ecclesiasticus.</p> +</div> + +<div class="footnote"><p><a name="Footnote_328_328" id="Footnote_328_328"></a><a href="#FNanchor_328_328"><span class="label">[328]</span></a> +Luke.</p> +</div> + +<div class="footnote"><p><a name="Footnote_329_329" id="Footnote_329_329"></a><a href="#FNanchor_329_329"><span class="label">[329]</span></a> +Optimi malorum pessimi bonorum.</p> +</div> + +<div class="footnote"><p><a name="Footnote_330_330" id="Footnote_330_330"></a><a href="#FNanchor_330_330"><span class="label">[330]</span></a> +Even when the Days are shortest.</p> +</div> + +<div class="footnote"><p><a name="Footnote_331_331" id="Footnote_331_331"></a><a href="#FNanchor_331_331"><span class="label">[331]</span></a> +Alluding unto the Tower of Oblivion mentioned by <i>Procopius</i>, +which was the name of a Tower of Imprisonment among the <i>Persians</i>: +whoever was put therein was as it were buried alive, and it was death +for any but to name him.</p> +</div> + +<div class="footnote"><p><a name="Footnote_332_332" id="Footnote_332_332"></a><a href="#FNanchor_332_332"><span class="label">[332]</span></a> +See <i>Aristotle’s</i> Ethicks, chapter of Magnanimity.</p> +</div> + +<div class="footnote"><p><a name="Footnote_333_333" id="Footnote_333_333"></a><a href="#FNanchor_333_333"><span class="label">[333]</span></a> +Holy, holy, holy.</p> +</div> + +<div class="footnote"><p><a name="Footnote_334_334" id="Footnote_334_334"></a><a href="#FNanchor_334_334"><span class="label">[334]</span></a> +Matthew xi.</p> +</div> + +<div class="footnote"><p><a name="Footnote_335_335" id="Footnote_335_335"></a><a href="#FNanchor_335_335"><span class="label">[335]</span></a> +As <i>Alexander</i> the Great did.</p> +</div> + +<div class="footnote"><p><a name="Footnote_336_336" id="Footnote_336_336"></a><a href="#FNanchor_336_336"><span class="label">[336]</span></a> +Hic niger est, hunc tu Romane caveto. <i>Horace.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_337_337" id="Footnote_337_337"></a><a href="#FNanchor_337_337"><span class="label">[337]</span></a> +As <i>Socrates</i> did. <i>Athens</i> a place of Learning and Civility.</p> +</div> + +<div class="footnote"><p><a name="Footnote_338_338" id="Footnote_338_338"></a><a href="#FNanchor_338_338"><span class="label">[338]</span></a> +<i>Astræa</i> Goddess of justice and consequently of all virtue.</p> +</div> +</div> + +<hr class="chap" /> +<h2><a name="PART_II" id="PART_II">PART II</a></h2> + + +<div class="sidenote10">SECT. 1</div> + +<p class="p2">Punish not thy self with Pleasure; Glut not thy sense with palative +Delights; nor revenge the contempt of Temperance by the penalty of +Satiety. Were there an Age of delight or any pleasure durable, who would +not honour <i>Volupia</i>? but the Race of Delight is short, and Pleasures +have mutable faces. The pleasures of one age are not pleasures in +another, and their Lives fall short of our own. Even in our sensual +days, the strength of delight is in its seldomness or rarity, and sting +in its satiety: Mediocrity is its Life, and immoderacy its Confusion. +The Luxurious Emperors of old inconsiderately satiated themselves with +the dainties of Sea and Land, till, wearied through all varieties, their +refections became a study unto them, and they were fain to feed by +Invention. Novices in true Epicurism! which by mediocrity, paucity, +quick and healthful Appetite, makes delights smartly acceptable; whereby +<i>Epicurus</i> himself found <i>Jupiter’s</i> brain<a name="FNanchor_339_339" id="FNanchor_339_339"></a><a href="#Footnote_339_339" class="fnanchor">[339]</a> in a piece of Cytheridian +Cheese, and the Tongues of Nightingals in a dish of Onyons. Hereby +healthful and temperate poverty hath the start of nauseating Luxury; +unto whose clear and naked appetite every meal is a feast, and in one +single dish the first course of <i>Metellus</i>;<a name="FNanchor_340_340" id="FNanchor_340_340"></a><a href="#Footnote_340_340" class="fnanchor">[340]</a> who are cheaply hungry, +and never loose<span class="pagenum"><a name="Page_467" id="Page_467">[467]</a></span> their hunger, or advantage of a craving appetite, because obvious food +contents it; while <i>Nero</i>,<a name="FNanchor_341_341" id="FNanchor_341_341"></a><a href="#Footnote_341_341" class="fnanchor">[341]</a> half famish’d, could not feed upon a piece +of Bread, and lingring after his snowed water, hardly got down an +ordinary cup of Calda.<a name="FNanchor_342_342" id="FNanchor_342_342"></a><a href="#Footnote_342_342" class="fnanchor">[342]</a> By such circumscriptions of pleasure the +contemned Philosophers reserved unto themselves the secret of Delight, +which the <i>Helluo’s</i> of those days lost in their exorbitances. In vain +we study Delight: It is at the command of every sober Mind, and in every +sense born with us: but Nature, who teacheth us the rule of pleasure, +instructeth also in the bounds thereof, and where its line expireth. And +therefore Temperate Minds, not pressing their pleasures until the sting +appeareth, enjoy their contentations contentedly, and without regret, +and so escape the folly of excess, to be pleased unto displacency.</p> + + +<div class="sidenote10">SECT. 2</div> + +<p class="p2">Bring candid Eyes unto the perusal of mens works, and let not <i>Zoilism</i> +or Detraction blast well intended labours. He that endureth no faults in +mens writings must only read his own, wherein for the most part all +appeareth White. Quotation mistakes, inadvertency, expedition, and human +Lapses may make not only Moles but Warts in Learned Authors, who +notwithstanding being judged by the capital matter admit not of +disparagement. I should unwillingly affirm that Cicero was but slightly +versed in <i>Homer</i>, because in his work <i>de Gloria</i> he ascribed those +verses unto <i>Ajax</i>, which were delivered by <i>Hector</i>. What if <i>Plautus</i><span class="pagenum"><a name="Page_468" id="Page_468">[468]</a></span> +in the account of <i>Hercules</i> mistaketh nativity for conception? Who +would have mean thoughts of <i>Apollinaris Sidonius</i>, who seems to mistake +the river <i>Tigris</i> for <i>Euphrates</i>; and though a good Historian and +learned Bishop of <i>Auvergne</i> had the misfortune to be out in the Story +of <i>David</i>, making mention of him when the Ark was sent back by the +<i>Philistins</i> upon a Cart; which was before his time. Though I have no +great opinion of <i>Machiavel’s</i> learning, yet I shall not presently say, +that he was but a Novice in Roman History, because he was mistaken in +placing <i>Commodus</i> after the Emperour <i>Severus</i>. Capital Truths are to +be narrowly eyed, collateral Lapses and circumstantial deliveries not to +be too strictly sifted. And if the substantial subject be well forged +out, we need not examine the sparks, which irregularly fly from it.</p> + +<div class="sidenote10">SECT. 3</div> + +<p class="p2">Let well weighed Considerations, not stiff and peremptory Assumptions, +guide thy discourses, Pen, and Actions. To begin or continue our works +like <i>Trismegistus</i> of old, <i>verum certè verum atque verissimum est</i>,<a name="FNanchor_343_343" id="FNanchor_343_343"></a><a href="#Footnote_343_343" class="fnanchor">[343]</a> +would sound arrogantly unto present Ears in this strict enquiring Age, +wherein, for the most part, Probably, and Perhaps, will hardly serve to +mollify the Spirit of captious Contradictors. If <i>Cardan</i> saith that a +Parrot is a beautiful Bird, <i>Scaliger</i> will set his Wits o' work to +prove it a deformed Animal. The Compage of all Physical Truths is not so +closely jointed, but opposition may find intrusion, nor always so +closely maintained, as not to suffer attrition. Many<span class="pagenum"><a name="Page_469" id="Page_469">[469]</a></span> Positions seem +quodlibetically constituted, and like a <i>Delphian</i> blade will cut on +both sides. Some Truths seem almost Falshoods, and some Falshoods almost +Truths; wherein Falshood and Truth seem almost æquilibriously stated, +and but a few grains of distinction to bear down the ballance. Some have +digged deep, yet glanced by the Royal Vein; and a man may come unto the +<i>Pericardium</i>, but not the Heart of Truth. Besides, many things are +known, as some are seen, that is by Parallaxis, or at some distance from +their true and proper beings, the superficial regard of things having a +different aspect from their true and central Natures. And this moves +sober Pens unto suspensory and timorous assertions, nor presently to +obtrude them as <i>Sibyls</i> leaves, which after considerations may find to +be but folious apparances, and not the central and vital interiors of +truth.</p> + + +<div class="sidenote10">SECT. 4</div> + +<p class="p2">Value the Judicious, and let not mere acquests in minor parts of +Learning gain thy preexistimation. 'Tis an unjust way of compute to +magnify a weak Head for some Latin abilities, and to undervalue a solid +Judgment, because he knows not the genealogy of <i>Hector</i>. When that +notable King of <i>France</i><a name="FNanchor_344_344" id="FNanchor_344_344"></a><a href="#Footnote_344_344" class="fnanchor">[344]</a> would have his son to know but one sentence +in Latin, had it been a good one, perhaps it had been enough. Natural +parts and good Judgments rule the World. States are not governed by +Ergotisms. Many have Ruled well who could not perhaps define a +Commonwealth, and they who understand not the Globe of the Earth command +a great part of it. Where natural Logick prevails not,<span class="pagenum"><a name="Page_470" id="Page_470">[470]</a></span> Artificial too +often faileth. Where Nature fills the Sails, the Vessel goes smoothly +on, and when Judgment is the Pilot, the Ensurance need not be high. When +Industry builds upon Nature, we may expect Pyramids: where that +foundation is wanting, the structure must be low. They do most by Books, +who could do much without them; and he that chiefly ows himself unto +himself is the substantial Man.</p> + + +<div class="sidenote10">SECT. 5</div> + +<p class="p2">Let thy Studies be as free as thy Thoughts and Contemplations: but fly +not only upon the wings of Imagination; Joyn Sense unto Reason, and +Experiment unto Speculation, and so give life unto Embryon Truths, and +Verities yet in their Chaos. There is nothing more acceptable unto the +Ingenious World, than this noble Eluctation of Truth; wherein, against +the tenacity of Prejudice and Prescription, this Century now prevaileth. +What Libraries of new Volumes aftertimes will behold, and in what a new +World of Knowledge the eyes of our posterity may be happy, a few Ages +may joyfully declare; and is but a cold thought unto those, who cannot +hope to behold this Exantlation of Truth, or that obscured Virgin half +out of the Pit. Which might make some content with a commutation of the +time of their lives, and to commend the Fancy of the <i>Pythagorean</i> +metempsychosis; whereby they might hope to enjoy this happiness in their +third or fourth selves, and behold that in <i>Pythagoras</i>, which they now +but foresee in <i>Euphorbus</i>.<a name="FNanchor_345_345" id="FNanchor_345_345"></a><a href="#Footnote_345_345" class="fnanchor">[345]</a> The World, which took<span class="pagenum"><a name="Page_471" id="Page_471">[471]</a></span> but six days to +make, is like to take six thousand to make out: mean while old Truths +voted down begin to resume their places, and new ones arise upon us; +wherein there is no comfort in the happiness of <i>Tully’s</i> Elizium,<a name="FNanchor_346_346" id="FNanchor_346_346"></a><a href="#Footnote_346_346" class="fnanchor">[346]</a> or +any satisfaction from the Ghosts of the Ancients, who knew so little of +what is now well known. Men disparage not Antiquity, who prudently exalt +new Enquiries, and make not them the Judges of Truth, who were but +fellow Enquirers of it. Who can but magnify the Endeavors of +<i>Aristotle</i>, and the noble start which Learning had under him; or less +than pitty the slender progression made upon such advantages? While many +Centuries were lost in repetitions and transcriptions sealing up the +Book of Knowledge. And therefore rather than to swell the leaves of +Learning by fruitless Repetitions, to sing the same Song in all Ages, +nor adventure at Essays beyond the attempt of others, many would be +content that some would write like <i>Helmont</i> and <i>Paracelsus</i>; and be +willing to endure the monstrosity of some opinions, for divers singular +notions requiting such aberrations.</p> + + +<div class="sidenote10">SECT. 6</div> + +<p class="p2">Despise not the obliquities of younger ways, nor despair of better +things whereof there is yet no prospect. Who would imagine that +<i>Diogenes</i>, who in his younger days was a falsifier of Money, should in +the after course of his life be so great a contemner of Metal? Some +Negros who believe the Resurrection, think that they shall Rise +white.<a name="FNanchor_347_347" id="FNanchor_347_347"></a><a href="#Footnote_347_347" class="fnanchor">[347]</a> Even in this life Regeneration may imitate Resurrection,<span class="pagenum"><a name="Page_472" id="Page_472">[472]</a></span> our +black and vitious tinctures may wear off, and goodness cloath us with +candour. Good admonitions Knock not always in vain. There will be signal +Examples of God's mercy, and the Angels must not want their charitable +Rejoyces for the conversion of lost Sinners. Figures of most Angles do +nearest approach unto Circles, which have no Angles at all. Some may be +near unto goodness, who are conceived far from it, and many things +happen, not likely to ensue from any promises of Antecedencies. Culpable +beginnings have found commendable conclusions, and infamous courses +pious retractations. Detestable Sinners have proved exemplary Converts +on Earth, and may be Glorious in the Apartment of <i>Mary Magdalen</i> in +Heaven. Men are not the same through all divisions of their Ages. Time, +Experience, self Reflexions, and God's mercies make in some +well-temper’d minds a kind of translation before Death, and Men to +differ from themselves as well as from other Persons. Hereof the old +World afforded many Examples to the infamy of latter Ages, wherein Men +too often live by the rule of their inclinations; so that, without any +astral prediction, the first day gives the last,<a name="FNanchor_348_348" id="FNanchor_348_348"></a><a href="#Footnote_348_348" class="fnanchor">[348]</a> Men are commonly as +they were, or rather, as bad dispositions run into worser habits, the +Evening doth not crown, but sowerly conclude the Day.</p> + + +<div class="sidenote10">SECT. 7</div> + +<p class="p2">If the Almighty will not spare us according to his merciful capitulation +at <i>Sodom</i>, if his Goodness please not to pass over a great deal of Bad +for a small pittance of Good, or to look upon us in the Lump; there is +slender hope for Mercy, or sound<span class="pagenum"><a name="Page_473" id="Page_473">[473]</a></span> presumption of fulfilling half his +Will, either in Persons or Nations: they who excel in some Virtues being +so often defective in others; few Men driving at the extent and +amplitude of Goodness, but computing themselves by their best parts, and +others by their worst, are content to rest in those Virtues, which +others commonly want. Which makes this speckled Face of Honesty in the +World; and which was the imperfection of the old Philosophers and great +pretenders unto Virtue, who well declining the gaping Vices of +Intemperance, Incontinency, Violence and Oppression, were yet blindly +peccant in iniquities of closer faces, were envious, malicious, +contemners, scoffers, censurers, and stufft with Vizard Vices, no less +depraving the Ethereal particle and diviner portion of Man. For Envy, +Malice, Hatred, are the qualities of <i>Satan</i>, close and dark like +himself; and where such brands smoak the Soul cannot be White. Vice may +be had at all prices; expensive and costly iniquities, which make the +noise, cannot be every Man's sins: but the soul may be foully inquinated +at a very low rate, and a Man may be cheaply vitious, to the perdition +of himself.</p> + +<div class="sidenote10">SECT. 8</div> + +<p class="p2">Opinion rides upon the neck of Reason, and Men are Happy, Wise, or +Learned, according as that Empress shall set them down in the Register +of Reputation. However weigh not thyself in the scales of thy own +opinion, but let the Judgment of the Judicious be the Standard of thy +Merit. Self-estimation is a flatterer too readily intitling us unto +Knowledge and Abilities, which others sollicitously labour after, and +doubtfully think they attain. Surely such confident tempers do pass +their days in best<span class="pagenum"><a name="Page_474" id="Page_474">[474]</a></span> tranquility, who, resting in the opinion of their own +abilities, are happily gull’d by such contentation; wherein Pride, +Self-conceit, Confidence, and Opiniatrity will hardly suffer any to +complain of imperfection. To think themselves in the right, or all that +right, or only that, which they do or think, is a fallacy of high +content; though others laugh in their sleeves, and look upon them as in +a deluded state of Judgment. Wherein notwithstanding ’twere but a civil +piece of complacency to suffer them to sleep who would not wake, to let +them rest in their securities, nor by dissent or opposition to stagger +their contentments.</p> + + +<div class="sidenote10">SECT. 9</div> + +<p class="p2">Since the Brow speaks often true, since Eyes and Noses have Tongues, and +the countenance proclaims the Heart and inclinations; let observation so +far instruct thee in Physiognomical lines, as to be some Rule for thy +distinction, and Guide for thy affection unto such as look most like +Men. Mankind, methinks, is comprehended in a few Faces, if we exclude +all Visages, which any way participate of Symmetries and Schemes of Look +common unto other Animals. For as though Man were the extract of the +World, in whom all were <i>in coagulato</i>, which in their forms were <i>in +soluto</i>, and at Extension; we often observe that Men do most act those +Creatures, whose constitution, parts, and complexion do most predominate +in their mixtures. This is a corner-stone in Physiognomy, and holds some +Truth not only in particular Persons but also in whole Nations. There +are therefore Provincial Faces, National Lips and Noses, which testify +not only the Natures of those Countries, but of those which have them +elsewhere.<span class="pagenum"><a name="Page_475" id="Page_475">[475]</a></span> Thus we may make <i>England</i> the whole Earth, dividing it not +only into <i>Europe</i>, <i>Asia</i>, <i>Africa</i>, but the particular Regions +thereof, and may in some latitude affirm, that there are <i>Ægyptians</i>, +<i>Scythians</i>, <i>Indians</i> among us; who though born in <i>England</i>, yet carry +the Faces and Air of those Countries, and are also agreeable and +correspondent unto their Natures. Faces look uniformly unto our Eyes: +How they appear unto some Animals of a more piercing or differing sight, +who are able to discover the inequalities, rubbs, and hairiness of the +Skin, is not without good doubt. And therefore in reference unto Man, +<i>Cupid</i> is said to be blind. Affection should not be too sharp-Eyed, and +Love is not to be made by magnifying Glasses. If things were seen as +they truly are, the beauty of bodies would be much abridged. And +therefore the wise Contriver hath drawn the pictures and outsides of +things softly and amiably unto the natural Edge of our Eyes, not leaving +them able to discover those uncomely asperities, which make +Oyster-shells in good Faces, and Hedghoggs even in <i>Venus’s</i> moles.</p> + +<div class="sidenote10">SECT. 10</div> + +<p class="p2">Court not Felicity too far, and weary not the favorable hand of Fortune. +Glorious actions have their times, extent, and <i>non ultra’s</i>. To put no +end unto Attempts were to make prescription of Successes, and to bespeak +unhappiness at the last. For the Line of our Lives is drawn with white +and black vicissitudes, wherein the extremes hold seldom one complexion. +That <i>Pompey</i> should obtain the sirname of Great at twenty five years, +that Men in their young and active days should be fortunate and perform +notable things, is no observation of deep<span class="pagenum"><a name="Page_476" id="Page_476">[476]</a></span> wonder, they having the +strength of their fates before them, nor yet acted their parts in the +World, for which they were brought into it: whereas Men of years, +matured for counsels and designs, seem to be beyond the vigour of their +active fortunes, and high exploits of life, providentially ordained unto +Ages best agreeable unto them. And therefore many brave men finding +their fortune grow faint, and feeling its declination, have timely +withdrawn themselves from great attempts, and so escaped the ends of +mighty Men, disproportionable to their beginnings. But magnanimous +thoughts have so dimmed the Eyes of many, that forgetting the very +essence of Fortune, and the vicissitude of good and evil, they apprehend +no bottom in felicity; and so have been still tempted on unto mighty +Actions, reserved for their destructions. For Fortune lays the Plot of +our Adversities in the foundation of our Felicities, blessing us in the +first quadrate, to blast us more sharply in the last. And since in the +highest felicities there lieth a capacity of the lowest miseries, she +hath this advantage from our happiness to make us truly miserable. For +to become acutely miserable we are to be first happy. Affliction smarts +most in the most happy state, as having somewhat in it of <i>Bellisarius</i> +at Beggers bush, or <i>Bajazet</i> in the grate. And this the fallen Angels +severely understand, who having acted their first part in Heaven, are +made sharply miserable by transition, and more afflictively feel the +contrary state of Hell.</p> + + +<div class="sidenote10">SECT. 11</div> + +<p class="p2">Carry no careless Eye upon the unexpected scenes of things; but ponder +the acts of Providence in the publick ends of great and notable Men, set +out unto the view of all for no<span class="pagenum"><a name="Page_477" id="Page_477">[477]</a></span> common <i>memorandums</i>. The Tragical Exits +and unexpected periods of some eminent Persons cannot but amuse +considerate Observators; wherein notwithstanding most men seem to see by +extramission, without reception or self-reflexion, and conceive +themselves unconcerned by the fallacy of their own Exemption: Whereas +the Mercy of God hath singled out but few to be the signals of his +Justice, leaving the generality of Mankind to the pædagogy of Example. +But the inadvertency of our Natures not well apprehending this favorable +method and merciful decimation, and that he sheweth in some what others +also deserve; they entertain no sense of his Hand beyond the stroak of +themselves. Whereupon the whole becomes necessarily punished, and the +contracted Hand of God extended unto universal Judgments: from whence +nevertheless the stupidity of our tempers receives but faint +impressions, and in the most Tragical state of times holds but starts of +good motions. So that to continue us in goodness there must be iterated +returns of misery, and a circulation in afflictions is necessary. And +since we cannot be wise by warnings, since Plagues are insignificant, +except we be personally plagued, since also we cannot be punish’d unto +Amendment by proxy or commutation, nor by vicinity, but contaction; +there is an unhappy necessity that we must smart in our own Skins, and +the provoked arm of the Almighty must fall upon ourselves. The capital +sufferings of others are rather our monitions than acquitments. There is +but one who died salvifically for us, and able to say unto Death, +hitherto shalt thou go and no farther; only one enlivening Death, which +makes Gardens of Graves, and that which was sowed in Corruption to arise +and flourish<span class="pagenum"><a name="Page_478" id="Page_478">[478]</a></span> in Glory: when Death it self shall dye, and living shall +have no Period, when the damned shall mourn at the funeral of Death, +when Life not Death shall be the wages of sin, when the second Death +shall prove a miserable Life, and destruction shall be courted.</p> + + +<div class="sidenote10">SECT. 12</div> + +<p class="p2">Although their Thoughts may seem too severe, who think that few ill +natur’d Men go to heaven; yet it may be acknowledged that good natur'd +Persons are best founded for that place; who enter the World with good +Dispositions, and natural Graces, more ready to be advanced by +impressions from above, and christianized unto pieties; who carry about +them plain and down right dealing Minds, Humility, Mercy, Charity, and +Virtues acceptable unto God and Man. But whatever success they may have +as to Heaven, they are the acceptable Men on Earth, and happy is he who +hath his quiver full of them for his Friends. These are not the Dens +wherein Falshood lurks, and Hypocrisy hides its Head, wherein +Frowardness makes its Nest, or where Malice, Hard-heartedness, and +Oppression love to dwell; not those by whom the Poor get little, and the +Rich some time loose all; Men not of retracted Looks, but who carry +their Hearts in their Faces, and need not to be look’d upon with +perspectives; not sordidly or mischievously ingrateful; who cannot learn +to ride upon the neck of the afflicted, nor load the heavy laden, but +who keep the temple of <i>Janus</i> shut by peaceable and quiet tempers; who +make not only the best Friends, but the best Enemies, as easier to +forgive than offend, and ready to pass by the second offence, before +they avenge the first; who make natural<span class="pagenum"><a name="Page_479" id="Page_479">[479]</a></span> Royalists, obedient Subjects, +kind and merciful Princes, verified in our own, one of the best natur'd +Kings of this Throne. Of the old Roman Emperours the best were the best +natur'd; though they made but a small number, and might be writ in a +Ring. Many of the rest were as bad Men as Princes; Humorists rather than +of good humors, and of good natural parts, rather than of good natures: +which did but arm their bad inclinations, and make them wittily wicked.</p> + + +<div class="sidenote10">SECT. 13</div> + +<p class="p2">With what shift and pains we come into the World we remember not; but +’tis commonly found no easy matter to get out of it. Many have studied +to exasperate the ways of Death, but fewer hours have been spent to +soften that necessity. That the smoothest way unto the grave is made by +bleeding, as common opinion presumeth, beside the sick and fainting +Languors which accompany that effusion, the experiment in <i>Lucan</i> and +<i>Seneca</i> will make us doubt; under which the noble Stoick so deeply +laboured, that, to conceal his affliction, he was fain to retire from +the sight of his Wife, and not ashamed to implore the merciful hand of +his Physician to shorten his misery therein. <i>Ovid</i>,<a name="FNanchor_349_349" id="FNanchor_349_349"></a><a href="#Footnote_349_349" class="fnanchor">[349]</a> the old Heroes, +and the Stoicks, who were so afraid of drowning, as dreading thereby the +extinction of their Soul, which they conceived to be a Fire, stood +probably in fear of an easier way of Death; wherein the Water, entring +the possessions of Air, makes a temperate suffocation, and kills as it +were without a fever. Surely many, who have had the Spirit to destroy +themselves, have not been ingenious in the contrivance thereof. 'Twas a +dull way practised by<span class="pagenum"><a name="Page_480" id="Page_480">[480]</a></span> <i>Themistocles</i>,<a name="FNanchor_350_350" id="FNanchor_350_350"></a><a href="#Footnote_350_350" class="fnanchor">[350]</a> to overwhelm himself with +Bulls-blood, who, being an <i>Athenian</i>, might have held an easier Theory +of Death from the state potion of his Country; from which <i>Socrates</i> in +<i>Plato</i> seemed not to suffer much more than from the fit of an Ague. +<i>Cato</i> is much to be pitied, who mangled himself with poyniards; and +<i>Hannibal</i> seems more subtle, who carried his delivery, not in the point +but the pummel<a name="FNanchor_351_351" id="FNanchor_351_351"></a><a href="#Footnote_351_351" class="fnanchor">[351]</a> of his Sword.</p> + +<p>The <i>Egyptians</i> were merciful contrivers, who destroyed their +malefactors by Asps, charming their senses into an invincible sleep, and +killing as it were with <i>Hermes</i> his Rod. The Turkish Emperour,<a name="FNanchor_352_352" id="FNanchor_352_352"></a><a href="#Footnote_352_352" class="fnanchor">[352]</a> +odious for other Cruelty, was herein a remarkable Master of Mercy, +killing his Favorite in his sleep, and sending him from the shade into +the house of darkness. He who had been thus destroyed would hardly have +bled at the presence of his destroyer; when Men are already dead by +metaphor, and pass but from one sleep unto another, wanting herein the +eminent part of severity, to feel themselves to dye, and escaping the +sharpest attendant of Death, the lively apprehension thereof. But to +learn to dye is better than to study the ways of dying. Death will find +some ways to unty or cut the most Gordian Knots of Life, and make men’s +miseries as mortal as themselves: whereas evil Spirits, as undying +Substances, are unseparable from their calamities; and therefore they +everlastingly struggle under their <i>Angustia’s</i>, and bound up with +immortality can never get out of themselves.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_339_339" id="Footnote_339_339"></a><a href="#FNanchor_339_339"><span class="label">[339]</span></a> +<i>Cerebrum Jovis</i>, for a delicious bit.</p> +</div> + +<div class="footnote"><p><a name="Footnote_340_340" id="Footnote_340_340"></a><a href="#FNanchor_340_340"><span class="label">[340]</span></a> +<i>Metellus</i> his riotous Pontifical Supper, the great variety +whereat is to be seen in <i>Macrobius</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_341_341" id="Footnote_341_341"></a><a href="#FNanchor_341_341"><span class="label">[341]</span></a> +<i>Nero</i> in his flight. <i>Sueton.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_342_342" id="Footnote_342_342"></a><a href="#FNanchor_342_342"><span class="label">[342]</span></a> +<i>Caldæ gelidæque minister.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_343_343" id="Footnote_343_343"></a><a href="#FNanchor_343_343"><span class="label">[343]</span></a> +<i>In Tabula Smaragdina.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_344_344" id="Footnote_344_344"></a><a href="#FNanchor_344_344"><span class="label">[344]</span></a> +Lewis the Eleventh. <i>Qui nescit dissimulare nescit Regnare.</i></p> +</div> + +<div class="footnote"><a name="Footnote_345_345" id="Footnote_345_345"></a><a href="#FNanchor_345_345"><span class="label">[345]</span></a> + <div class="poetry-container"><div class="poetry"> + <div class="line"><i>Ipse ego, nam memini, Trojani in tempore belli</i></div> + <div class="line"><i>Panthoides Euphorbus eram.</i></div> + </div></div> +</div> + +<div class="footnote"><p><a name="Footnote_346_346" id="Footnote_346_346"></a><a href="#FNanchor_346_346"><span class="label">[346]</span></a> +Who comforted himself that he should there converse with the old +Philosophers.</p> +</div> + +<div class="footnote"><p><a name="Footnote_347_347" id="Footnote_347_347"></a><a href="#FNanchor_347_347"><span class="label">[347]</span></a> +Mandelslo.</p> +</div> + +<div class="footnote"><p><a name="Footnote_348_348" id="Footnote_348_348"></a><a href="#FNanchor_348_348"><span class="label">[348]</span></a> +<i>Primusque dies dedit extremum.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_349_349" id="Footnote_349_349"></a><a href="#FNanchor_349_349"><span class="label">[349]</span></a> +<i>Demito naufragium, mors mihi munus erit.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_350_350" id="Footnote_350_350"></a><a href="#FNanchor_350_350"><span class="label">[350]</span></a> +<i>Plutarch.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_351_351" id="Footnote_351_351"></a><a href="#FNanchor_351_351"><span class="label">[351]</span></a> +Pummel, wherein he is said to have carried something, whereby upon +a struggle or despair he might deliver himself from all misfortunes.</p> +</div> + +<div class="footnote"><p><a name="Footnote_352_352" id="Footnote_352_352"></a><a href="#FNanchor_352_352"><span class="label">[352]</span></a> +<i>Solyman.</i> Turkish history.</p> +</div> +</div> + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_481" id="Page_481">[481]</a></span></p> +<h2><a name="PART_III" id="PART_III">PART III</a></h2> + + +<div class="sidenote10">SECT. 1</div> + +<p class="p2">'Tis hard to find a whole Age to imitate, or what Century to propose for +Example. Some have been far more approveable than others: but Virtue and +Vice, Panegyricks and Satyrs, scatteringly to be found in all. History +sets down not only things laudable, but abominable; things which should +never have been, or never have been known: So that noble patterns must +be fetched here and there from single Persons, rather than whole +Nations, and from all Nations, rather than any one. The World was early +bad, and the first sin the most deplorable of any. The younger World +afforded the oldest Men, and perhaps the Best and the Worst, when length +of days made virtuous habits Heroical and immoveable, vitious, +inveterate, and irreclaimable. And since ’tis said the imaginations of +their hearts were evil, only evil, and continually evil; it may be +feared that their sins held pace with their lives; and their Longevity +swelling their Impieties, the Longanimity of God would no longer endure +such vivacious abominations. Their Impieties were surely of a deep dye, +which required the whole Element of Water to wash them away, and +overwhelmed their memories with themselves; and so shut up the first +Windows of Time, leaving no Histories of those longevous generations, +when Men might have been properly Historians, when <i>Adam</i> might have +read long Lectures unto <i>Methuselah</i>, and <i>Methuselah</i> unto <i>Noah</i>. For<span class="pagenum"><a name="Page_482" id="Page_482">[482]</a></span> +had we been happy in just Historical accounts of that unparallel'd +World, we might have been acquainted with Wonders; and have understood +not a little of the Acts and undertakings of <i>Moses</i> his mighty Men, and +Men of renown of old; which might have enlarged our Thoughts, and made +the World older unto us. For the unknown part of time shortens the +estimation, if not the compute of it. What hath escaped our Knowledge +falls not under our Consideration, and what is and will be latent is +little better than non existent.</p> + + +<div class="sidenote10">SECT. 2</div> + +<p class="p2">Some things are dictated for our Instruction, some acted for our +Imitation, wherein ’tis best to ascend unto the highest conformity, and +to the honour of the Exemplar. He honours God who imitates him. For what +we virtuously imitate we approve and Admire; and since we delight not to +imitate Inferiors, we aggrandize and magnify those we imitate; since +also we are most apt to imitate those we love, we testify our affection +in our imitation of the Inimitable. To affect to be like may be no +imitation. To act, and not to be what we pretend to imitate, is but a +mimical conformation, and carrieth no Virtue in it. <i>Lucifer</i> imitated +not God, when he said he would be like the Highest, and he imitated not +<i>Jupiter</i>, who counterfeited Thunder. Where Imitation can go no farther, +let Admiration step on, whereof there is no end in the wisest form of +Men. Even Angels and Spirits have enough to admire in their sublimer +Natures, Admiration being the act of the Creature and not of God, who +doth not Admire himself. Created Natures allow of swelling Hyperboles;<span class="pagenum"><a name="Page_483" id="Page_483">[483]</a></span> +nothing can be said Hyperbolically of God, nor will his Attributes admit +of expressions above their own Exuperances. <i>Trismegistus</i> his Circle, +whose center is every where, and circumference no where, was no +Hyperbole. Words cannot exceed, where they cannot express enough. Even +the most winged Thoughts fall at the setting out, and reach not the +portal of Divinity.</p> + + +<div class="sidenote10">SECT. 3</div> + +<p class="p2">In Bivious Theorems, and <i>Janus</i>-faced Doctrines, let Virtuous +considerations state the determination. Look upon Opinions as thou dost +upon the Moon, and chuse not the dark hemisphere for thy contemplation. +Embrace not the opacous and blind side of Opinions, but that which looks +most Luciferously or influentially unto Goodness. 'Tis better to think +that there are Guardian Spirits, than that there are no Spirits to Guard +us; that vicious Persons are Slaves, than that there is any servitude in +Virtue; that times past have been better than times present, than that +times were always bad, and that to be Men it sufficeth to be no better +than Men in all Ages, and so promiscuously to swim down the turbid +stream, and make up the grand confusion. Sow not thy understanding with +Opinions, which make nothing of Iniquities, and fallaciously extenuate +Transgressions. Look upon Vices and vicious Objects with Hyperbolical +Eyes, and rather enlarge their dimensions, that their unseen Deformities +may not escape thy sense, and their Poysonous parts and stings may +appear massy and monstrous unto thee; for the undiscerned Particles and +Atoms of Evil deceive us, and we are undone by the Invisibles of seeming +Goodness. We are only deceived in what is not discerned, and to<span class="pagenum"><a name="Page_484" id="Page_484">[484]</a></span> Err is +but to be Blind or Dim-sighted as to some Perceptions.</p> + + +<div class="sidenote10">SECT. 4</div> + +<p class="p2">To be Honest in a right Line,<a name="FNanchor_353_353" id="FNanchor_353_353"></a><a href="#Footnote_353_353" class="fnanchor">[353]</a> and Virtuous by Epitome, be firm unto +such Principles of Goodness, as carry in them Volumes of instruction and +may abridge thy Labour. And since instructions are many, hold close unto +those, whereon the rest depend. So may we have all in a few, and the Law +and the Prophets in a Rule, the Sacred Writ in Stenography, and the +Scripture in a Nut-Shell. To pursue the osseous and solid part of +Goodness, which gives Stability and Rectitude to all the rest; To settle +on fundamental Virtues, and bid early defiance unto Mother-vices, which +carry in their Bowels the seminals of other Iniquities, makes a short +cut in Goodness, and strikes not off an Head but the whole Neck of +<i>Hydra</i>. For we are carried into the dark Lake, like the <i>Ægyptian</i> +River into the Sea, by seven principal Ostiaries. The Mother‑Sins of +that number are the Deadly engins of Evil Spirits that undo us, and even +evil Spirits themselves, and he who is under the Chains thereof is not +without a possession. <i>Mary Magdalene</i> had more than seven Devils, if +these with their Imps were in her, and he who is thus possessed, may +literally be named <i>Legion</i>. Where such Plants grow and prosper, look +for no Champain or Region void of Thorns, but productions like the Tree +of <i>Goa</i>,<a name="FNanchor_354_354" id="FNanchor_354_354"></a><a href="#Footnote_354_354" class="fnanchor">[354]</a> and Forrests of abomination.</p> + +<p><span class="pagenum"><a name="Page_485" id="Page_485">[485]</a></span></p> +<div class="sidenote10">SECT. 5</div> + +<p class="p2">Guide not the Hand of God, nor order the Finger of the Almighty, unto +thy will and pleasure; but sit quiet in the soft showers of Providence, +and Favourable distributions in this World, either to thyself or others. +And since not only Judgments have their Errands, but Mercies their +Commissions; snatch not at every Favour, nor think thy self passed by if +they fall upon thy Neighbour. Rake not up envious displacences at things +successful unto others, which the wise Disposer of all thinks not fit +for thy self. Reconcile the events of things unto both beings, that is, +of this World and the next: So will there not seem so many Riddles in +Providence, nor various inequalities in the dispensation of things +below. If thou dost not anoint thy Face, yet put not on sackcloth at the +felicities of others. Repining at the Good draws on rejoicing at the +evils of others, and so falls into that inhumane Vice,<a name="FNanchor_355_355" id="FNanchor_355_355"></a><a href="#Footnote_355_355" class="fnanchor">[355]</a> for which so +few Languages have a name. The blessed Spirits above rejoice at our +happiness below: but to be glad at the evils of one another, is beyond +the malignity of Hell, and falls not on evil Spirits, who, though they +rejoice at our unhappiness, take no pleasure at the afflictions of their +own Society or of their fellow Natures. Degenerous Heads! who must be +fain to learn from such Examples, and to be Taught from the School of +Hell.</p> + + +<div class="sidenote">SECT. 6</div> + +<p class="p2">Grain not thy vicious stains, nor deepen those swart Tinctures, which +Temper, Infirmity, or ill habits have set upon thee; and fix not by +iterated depravations what time might Efface, or<span class="pagenum"><a name="Page_486" id="Page_486">[486]</a></span> Virtuous washes +expunge. He, who thus still advanceth in Iniquity deepneth his deformed +hue; turns a Shadow into Night, and makes himself a <i>Negro</i> in the black +Jaundice; and so becomes one of those Lost ones, the disproportionate +pores of whose Brains afford no entrance unto good Motions, but reflect +and frustrate all Counsels, Deaf unto the Thunder of the Laws, and Rocks +unto the Cries of charitable Commiserators. He who hath had the Patience +of <i>Diogenes</i>, to make Orations unto Statues, may more sensibly +apprehend how all Words fall to the Ground, spent upon such a surd and +Earless Generation of Men, stupid unto all Instruction, and rather +requiring an Exorcist, than an Orator for their Conversion.</p> + +<div class="sidenote">SECT. 7</div> + +<p class="p2">Burden not the back of <i>Aries</i>, <i>Leo</i>, or <i>Taurus,</i> with thy faults; nor +make <i>Saturn</i>, <i>Mars</i>, or <i>Venus</i>, guilty of thy Follies. Think not to +fasten thy imperfections on the Stars, and so despairingly conceive thy +self under a fatality of being evil. Calculate thy self within, seek not +thy self in the Moon, but in thine own Orb or Microcosmical +Circumference. Let celestial aspects admonish and advertise, not +conclude and determine thy ways. For since good and bad stars moralize +not our Actions, and neither excuse or commend, acquit or condemn our +Good or Bad Deeds at the present or last Bar, since some are +Astrologically well disposed who are morally highly vicious; not +Celestial Figures, but Virtuous Schemes must denominate and state our +Actions. If we rightly understood the Names whereby God calleth the +Stars, if we knew his Name for the Dog-Star, or by what appellation +<i>Jupiter</i>, <i>Mars</i>, and <i>Saturn</i> obey<span class="pagenum"><a name="Page_487" id="Page_487">[487]</a></span> his Will; it might be a welcome +accession unto Astrology, which speaks great things, and is fain to make +use of appellations from Greek and Barbarick Systems. Whatever +Influences, Impulsions, or Inclinations there be from the Lights above, +it were a piece of wisdom to make one of those Wise men who overrule +their Stars,<a name="FNanchor_356_356" id="FNanchor_356_356"></a><a href="#Footnote_356_356" class="fnanchor">[356]</a> and with their own Militia contend with the Host of +Heaven. Unto which attempt there want not Auxiliaries from the whole +strength of Morality, supplies from Christian Ethicks, influences also +and illuminations from above, more powerfull than the Lights of Heaven.</p> + +<div class="sidenote">SECT. 8</div> + +<p class="p2">Confound not the distinctions of thy Life which Nature hath divided: +that is, Youth, Adolescence, Manhood, and old Age, nor in these divided +Periods, wherein thou art in a manner Four, conceive thyself but One. +Let every division be happy in its proper Virtues, nor one Vice run +through all. Let each distinction have its salutary transition, and +critically deliver thee from the imperfections of the former, so +ordering the whole, that Prudence and Virtue may have the largest +section. Do as a Child but when thou art a Child, and ride not on a Reed +at twenty. He who hath not taken leave of the follies of his Youth, and +in his maturer state scarce got out of that division, disproportionately +divideth his Days, crowds up the latter part of his Life, and leaves too +narrow a corner for the Age of Wisdom, and so hath room to be a Man +scarce longer than he hath been a Youth. Rather than to make this +confusion, anticipate the Virtues of<span class="pagenum"><a name="Page_488" id="Page_488">[488]</a></span> Age, and live long without the +infirmities of it. So may'st thou count up thy Days as some do +<i>Adams</i>,<a name="FNanchor_357_357" id="FNanchor_357_357"></a><a href="#Footnote_357_357" class="fnanchor">[357]</a> that is, by anticipation; so may'st thou be coetaneous unto +thy Elders, and a Father unto thy contemporaries.</p> + +<div class="sidenote10">SECT. 9</div> + +<p class="p2">While others are curious in the choice of good Air, and chiefly +sollicitous for healthful habitations, Study thou Conversation, and be +critical in thy Consortion. The aspects, conjunctions, and +configurations of the Stars, which mutually diversify, intend, or +qualify their influences, are but the varieties of their nearer or +farther conversation with one another, and like the Consortion of Men, +whereby they become better or worse, and even Exchange their Natures. +Since men live by Examples, and will be imitating something; order thy +imitation to thy Improvement, not thy Ruin. Look not for Roses in +<i>Attalus</i><a name="FNanchor_358_358" id="FNanchor_358_358"></a><a href="#Footnote_358_358" class="fnanchor">[358]</a> His Garden, or wholesome Flowers in a venemous Plantation. +And since there is scarce any one bad, but some others are the worse for +him; tempt not Contagion by proximity, and hazard not thy self in the +shadow of Corruption. He who hath not early suffered this Shipwrack, and +in his Younger Days escaped this <i>Charybdis</i>, may make a happy Voyage, +and not come in with black Sails into the port. Self conversation, or to +be alone, is better than such Consortion. Some School-men tell us, that +he is properly alone, with whom in the same place there is no other of +the<span class="pagenum"><a name="Page_489" id="Page_489">[489]</a></span> same Species. <i>Nabuchodonozor</i> was alone, though among the Beasts of +the field; and a Wise Man may be tolerably said to be alone though with +a Rabble of People, little better than Beasts about him. Unthinking +Heads, who have not learn’d to be alone, are in a Prison to themselves, +if they be not also with others: Whereas on the contrary, they whose +thoughts are in a fair, and hurry within, are sometimes fain to retire +into Company, to be out of the crowd of themselves. He who must needs +have Company, must needs have sometimes bad Company. Be able to be +alone. Loose not the advantage of Solitude, and the Society of thy self, +nor be only content, but delight to be alone and single with +Omnipresency. He who is thus prepared, the Day is not uneasy nor the +Night black unto him. Darkness may bound his Eyes, not his Imagination. +In his Bed he may ly, like <i>Pompey</i><a name="FNanchor_359_359" id="FNanchor_359_359"></a><a href="#Footnote_359_359" class="fnanchor">[359]</a> and his Sons, in all quarters of +the Earth, may speculate the Universe, and enjoy the whole World in the +Hermitage of himself. Thus the old <i>Ascetick</i> Christians found a +Paradise in a Desert, and with little converse on Earth held a +conversation in Heaven; thus they Astronomiz’d in Caves, and though they +beheld not the Stars, had the Glory of Heaven before them.</p> + +<div class="sidenote">SECT. 10</div> + +<p>Let the Characters of good things stand indelibly in thy Mind, and thy +Thoughts be active on them. Trust not too much unto suggestions from +Reminiscential Amulets, or artificial <i>Memorandums</i>. Let the mortifying +<i>Janus</i> of <i>Covarrubias</i><a name="FNanchor_360_360" id="FNanchor_360_360"></a><a href="#Footnote_360_360" class="fnanchor">[360]</a><span class="pagenum"><a name="Page_490" id="Page_490">[490]</a></span> be in thy daily Thoughts, not only on thy +Hand and Signets. Rely not alone upon silent and dumb remembrances. +Behold not Death's Heads till thou doest not see them, nor look upon +mortifying Objects till thou overlook'st them. Forget not how +assuefaction unto any thing minorates the passion from it, how constant +Objects loose their hints, and steal an inadvertisement upon us. There +is no excuse to forget what every thing prompts unto us. To thoughtful +Observators the whole World is a Phylactery, and every thing we see an +Item of the Wisdom, Power, or Goodness of God. Happy are they who verify +their Amulets, and make their Phylacteries speak in their Lives and +Actions. To run on in despight of the Revulsions and Pul-backs of such +Remora's aggravates our transgressions. When Death's Heads on our Hands +have no influence upon our Heads, and fleshless Cadavers abate not the +exorbitances of the Flesh; when Crucifixes upon Mens Hearts suppress not +their bad commotions, and his Image who was murdered for us with-holds +not from Blood and Murder; Phylacteries prove but formalities, and their +despised hints sharpen our condemnations.</p> + + +<div class="sidenote10">SECT. 11</div> + +<p class="p2">Look not for <i>Whales</i> in the <i>Euxine</i> Sea, or expect great matters where +they are not to be found. Seek not for Profundity in Shallowness, or +Fertility in a Wilderness. Place not<span class="pagenum"><a name="Page_491" id="Page_491">[491]</a></span> the expectation of great Happiness +here below, or think to find Heaven on Earth; wherein we must be content +with Embryon-felicities, and fruitions of doubtful Faces. For the Circle +of our felicities makes but short Arches. In every clime we are in a +periscian state, and with our Light our Shadow and Darkness walk about +us. Our Contentments stand upon the tops of Pyramids ready to fall off, +and the insecurity of their enjoyments abrupteth our Tranquillities. +What we magnify is Magnificent, but like to the <i>Colossus</i>, noble +without, stuft with rubbidge and coarse Metal within. Even the Sun, +whose Glorious outside we behold, may have dark and smoaky Entrails. In +vain we admire the Lustre of any thing seen: that which is truly +glorious is invisible. <i>Paradise</i> was but a part of the Earth, lost not +only to our Fruition but our Knowledge. And if, according to old +Dictates, no Man can be said to be happy before Death, the happiness of +this Life goes for nothing before it be over, and while we think +ourselves happy we do but usurp that Name. Certainly true Beatitude +groweth not on Earth, nor hath this World in it the Expectations we have +of it. He Swims in Oyl, and can hardly avoid sinking, who hath such +light Foundations to support him. 'Tis therefore happy that we have two +Worlds to hold on. To enjoy true happiness we must travel into a very +far Countrey, and even out of our selves; for the Pearl we seek for is +not to be found in the <i>Indian</i>, but in the <i>Empyrean</i> Ocean.</p> + +<p><span class="pagenum"><a name="Page_492" id="Page_492">[492]</a></span></p> +<div class="sidenote10">SECT. 12</div> + +<p class="p2">Answer not the Spur of Fury, and be not prodigal or prodigious in +Revenge. Make not one in the <i>Historia Horribilis</i>;<a name="FNanchor_361_361" id="FNanchor_361_361"></a><a href="#Footnote_361_361" class="fnanchor">[361]</a> Flay not thy +Servant for a broken Glass, nor pound him in a Mortar who offendeth +thee; supererogate not in the worst sense, and overdo not the +necessities of evil; humour not the injustice of Revenge. Be not +Stoically mistaken in the equality of sins, nor commutatively iniquous +in the valuation of transgressions; but weigh them in the Scales of +Heaven, and by the weights of righteous Reason. Think that Revenge too +high, which is but level with the offence. Let thy Arrows of Revenge fly +short, or be aimed like those of <i>Jonathan</i>, to fall beside the mark. +Too many there be to whom a Dead Enemy smells well, and who find Musk +and Amber in Revenge. The ferity of such minds holds no rule in +Retaliations, requiring too often a Head for a Tooth, and the Supreme +revenge for trespasses which a night's rest should obliterate. But +patient Meekness takes injuries like Pills, not chewing but swallowing +them down, Laconically suffering, and silently passing them over, while +angered Pride makes a noise, like <i>Homerican Mars</i><a name="FNanchor_362_362" id="FNanchor_362_362"></a><a href="#Footnote_362_362" class="fnanchor">[362]</a>, at every scratch +of offences. Since Women do most delight in Revenge, it may seem but +feminine manhood to be vindicative. If thou must needs have thy Revenge +of thine Enemy, with a soft Tongue break his Bones,<a name="FNanchor_363_363" id="FNanchor_363_363"></a><a href="#Footnote_363_363" class="fnanchor">[363]</a> heap Coals of +Fire on his Head, forgive him, and enjoy it. To forgive our Enemies<span class="pagenum"><a name="Page_493" id="Page_493">[493]</a></span> is a +charming way of Revenge, and a short <i>Cæsarian</i> Conquest overcoming +without a blow; laying our Enemies at our Feet, under sorrow, shame, and +repentance; leaving our Foes our Friends, and solicitously inclined to +grateful Retaliations. Thus to Return upon our Adversaries is a healing +way of Revenge, and to do good for evil a soft and melting ultion, a +method Taught from Heaven to keep all smooth on Earth. Common forceable +ways make not an end of Evil, but leave Hatred and Malice behind them. +An Enemy thus reconciled is little to be trusted, as wanting the +foundation of Love and Charity, and but for a time restrained by +disadvantage or inability. If thou hast not Mercy for others, yet be not +Cruel unto thy self. To ruminate upon evils, to make critical notes upon +injuries, and be too acute in their apprehensions, is to add unto our +own Tortures, to feather the Arrows of our Enemies, to lash our selves +with the Scorpions of our Foes, and to resolve to sleep no more. For +injuries long dreamt on take away at last all rest; and he sleeps but +like <i>Regulus</i>, who busieth his Head about them.</p> + + +<div class="sidenote10">SECT. 13</div> + +<p class="p2">Amuse not thyself about the Riddles of future things. Study Prophecies +when they are become Histories, and past hovering in their causes. Eye +well things past and present, and let conjectural sagacity suffice for +things to come. There is a sober Latitude for prescience in contingences +of discoverable Tempers, whereby discerning Heads see sometimes beyond +their Eyes, and Wise Men become Prophetical. Leave Cloudy predictions to +their<span class="pagenum"><a name="Page_494" id="Page_494">[494]</a></span> Periods, and let appointed Seasons have the lot of their +accomplishments. 'Tis too early to study such Prophecies before they +have been long made, before some train of their causes have already +taken Fire, laying open in part what lay obscure and before buryed unto +us. For the voice of Prophecies is like that of Whispering-places: They +who are near or at a little distance hear nothing, those at the farthest +extremity will understand all. But a Retrograde cognition of times past, +and things which have already been, is more satisfactory than a +suspended Knowledge of what is yet unexistent. And the Greatest part of +time being already wrapt up in things behind us; it's now somewhat late +to bait after things before us; for futurity still shortens, and time +present sucks in time to come. What is Prophetical in one Age proves +Historical in another, and so must hold on unto the last of time; when +there will be no room for Prediction, when <i>Janus</i> shall loose one Face, +and the long beard of time shall look like those of <i>David’s</i> Servants, +shorn away upon one side, and when, if the expected <i>Elias</i> should +appear, he might say much of what is past, not much of what's to come.</p> + + +<div class="sidenote10">SECT. 14</div> + +<p class="p2">Live unto the Dignity of thy Nature, and leave it not disputable at +last, whether thou hast been a Man, or since thou art a composition of +Man and Beast, how thou hast predominantly passed thy days, to state the +denomination. Un-man not therefore thy self by a Beastial +transformation, nor realize old Fables. Expose not thy self by +four-footed manners unto monstrous draughts, and <i>Caricatura</i> +representations. Think not after the old<span class="pagenum"><a name="Page_495" id="Page_495">[495]</a></span> <i>Pythagorean</i> conceit, what +Beast thou may'st be after death. Be not under any Brutal +<i>metempsychosis</i> while thou livest, and walkest about erectly under the +scheme of Man. In thine own circumference, as in that of the Earth, let +the Rational Horizon be larger than the sensible, and the Circle of +Reason than of Sense. Let the Divine part be upward, and the Region of +Beast below. Otherwise, ’tis but to live invertedly, and with thy Head +unto the Heels of thy <i>Antipodes</i>. Desert not thy title to a Divine +particle and union with invisibles. Let true Knowledge and Virtue tell +the lower World thou art a part of the higher. Let thy Thoughts be of +things which have not entred into the Hearts of Beasts: Think of things +long past, and long to come: Acquaint thy self with the <i>Choragium</i> of +the Stars, and consider the vast expansion beyond them. Let Intellectual +Tubes give thee a glance of things, which visive Organs reach not. Have +a glimpse of incomprehensibles, and Thoughts of things, which Thoughts +but tenderly touch. Lodge immaterials in thy Head: ascend unto +invisibles: fill thy Spirit with Spirituals, with the mysteries of +Faith, the magnalities of Religion, and thy Life with the Honour of God; +without which, though Giants in Wealth and Dignity, we are but Dwarfs +and Pygmies in Humanity, and may hold a pitiful rank in that triple +division of mankind into Heroes, Men, and Beasts. For though human Souls +are said to be equal, yet is there no small inequality in their +operations; some maintain the allowable Station of Men; many are far +below it; and some have been so divine, as to approach the <i>Apogeum</i> of +their Natures, and to be in the <i>Confinium</i> of Spirits.</p> + +<p><span class="pagenum"><a name="Page_496" id="Page_496">[496]</a></span></p> +<div class="sidenote10">SECT. 15</div> + +<p class="p2">Behold thy self by inward Opticks and the Crystalline of thy Soul. +Strange it is that in the most perfect sense there should be so many +fallacies, that we are fain to make a doctrine, and often to see by Art. +But the greatest imperfection is in our inward sight, that is, to be +Ghosts unto our own Eyes, and while we are so sharp sighted as to look +thorough others, to be invisible unto our selves; for the inward Eyes +are more fallacious than the outward. The Vices we scoff at in others +laugh at us within our selves. Avarice, Pride, Falshood lye undiscerned +and blindly in us, even to the Age of blindness: and therefore to see +our selves interiourly, we are fain to borrow other Mens Eyes; wherein +true Friends are good Informers, and Censurers no bad Friends. +Conscience only, that can see without Light, sits in the <i>Areopagy</i> and +dark Tribunal of our Hearts, surveying our Thoughts and condemning their +obliquities. Happy is that State of Vision that can see without Light, +though all should look as before the Creation, when there was not an Eye +to see, or Light to actuate a Vision: wherein notwithstanding obscurity +is only imaginable respectively unto Eyes; for unto God there was none, +Eternal Light was ever, created Light was for the creation, not himself, +and as he saw before the Sun, may still also see without it. In the City +of the new <i>Jerusalem</i> there is neither Sun nor Moon; where glorifyed +Eyes must see by the <i>Archetypal</i> Sun, or the Light of God, able to +illuminate Intellectual Eyes, and make unknown Visions. Intuitive +perceptions in Spiritual beings may perhaps hold some Analogy unto +Vision: but yet how they see us, or one another,<span class="pagenum"><a name="Page_497" id="Page_497">[497]</a></span> what Eye, what Light, +or what perception is required unto their intuition, is yet dark unto +our apprehension; and even how they see God, or how unto our glorified +Eyes the Beatifical Vision will be celebrated, another World must tell +us, when perceptions will be new, and we may hope to behold invisibles.</p> + + +<div class="sidenote10">SECT. 16</div> + +<p class="p2">When all looks fair about, and thou seest not a cloud so big as a Hand +to threaten thee, forget not the Wheel of things: Think of sullen +vicissitudes, but beat not thy brains to fore-know them. Be armed +against such obscurities, rather by submission than fore-knowledge. The +Knowledge of future evils mortifies present felicities, and there is +more content in the uncertainty or ignorance of them. This favour our +Saviour vouchsafed unto <i>Peter</i>, when he fore-told not his Death in +plain terms, and so by an ambiguous and cloudy delivery dampt not the +Spirit of his Disciples. But in the assured fore-knowledge of the +deluge, <i>Noah</i> lived many Years under the affliction of a Flood; and +<i>Jerusalem</i> was taken unto <i>Jeremy</i>, before it was besieged. And +therefore the Wisdom of Astrologers, who speak of future things, hath +wisely softned the severity of their Doctrines; and even in their sad +predictions, while they tell us of inclination not coaction from the +Stars, they Kill us not with <i>Stygian</i> oaths and merciless necessity, +but leave us hopes of evasion.</p> + + +<div class="sidenote10">SECT. 17</div> + +<p class="p2">If thou hast the brow to endure the Name of Traytor, Perjur’d, or +Oppressor, yet cover thy Face when Ingratitude is thrown at thee. If +that degenerous Vice possess thee, hide thy self in the shadow of thy<span class="pagenum"><a name="Page_498" id="Page_498">[498]</a></span> +shame, and pollute not noble society. Grateful Ingenuities are content +to be obliged within some compass of Retribution, and being depressed by +the weight of iterated favours may so labour under their inabilities of +Requital, as to abate the content from Kindnesses. But narrow self-ended +Souls make prescription of good Offices, and obliged by often favours +think others still due unto them: whereas, if they but once fail, they +prove so perversely ungrateful, as to make nothing of common courtesies, +and to bury all that's past. Such tempers pervert the generous course of +things; for they discourage the inclinations of noble minds, and make +Beneficency cool unto acts of obligation, whereby the grateful World +should subsist, and have their consolation. Common gratitude must be +kept alive by the additionary fewel of new courtesies: but generous +Gratitudes, though but once well obliged, without quickening repetitions +or expectation of new Favours, have thankful minds for ever; for they +write not their obligations in sandy but marble memories, which wear not +out but with themselves.</p> + + +<div class="sidenote10">SECT. 18</div> + +<p class="p2">Think not Silence the wisdom of Fools, but, if rightly timed, the honour +of Wise Men, who have not the Infirmity, but the Virtue of Taciturnity, +and speak not out of the abundance, but the well weighted thoughts of +their Hearts. Such silence may be Eloquence, and speak thy worth above +the power of Words. Make such a one thy friend, in whom Princes may be +happy, and great Councels successful. Let him have the Key of thy Heart, +who hath the Lock of his own, which no<span class="pagenum"><a name="Page_499" id="Page_499">[499]</a></span> Temptation can open; where thy +Secrets may lastingly ly, like the lamp in <i>Olybius</i> his Urn,<a name="FNanchor_364_364" id="FNanchor_364_364"></a><a href="#Footnote_364_364" class="fnanchor">[364]</a> alive, +and light, but close and invisible.</p> + +<div class="sidenote">SECT. 19</div> + +<p>Let thy Oaths be sacred, and Promises be made upon the Altar of thy +Heart. Call not <i>Jove</i><a name="FNanchor_365_365" id="FNanchor_365_365"></a><a href="#Footnote_365_365" class="fnanchor">[365]</a> to witness with a Stone in one Hand, and a +Straw in another, and so make Chaff and Stubble of thy Vows. Worldly +Spirits, whose interest is their belief, make Cobwebs of Obligations, +and, if they can find ways to elude the Urn of the <i>Prætor</i>, will trust +the Thunderbolt of <i>Jupiter</i>: And therefore if they should as deeply +swear as <i>Osman</i> to <i>Bethlem Gabor</i>:<a name="FNanchor_366_366" id="FNanchor_366_366"></a><a href="#Footnote_366_366" class="fnanchor">[366]</a> yet whether they would be bound +by those chains, and not find ways to cut such <i>Gordian</i> Knots, we could +have no just assurance. But Honest Mens Words are <i>Stygian</i> Oaths, and +Promises inviolable. These are not the Men for whom the fetters of Law +were first forged: they needed not the solemness of Oaths; by keeping +their Faith they swear,<a name="FNanchor_367_367" id="FNanchor_367_367"></a><a href="#Footnote_367_367" class="fnanchor">[367]</a> and evacuate such confirmations.</p> + +<div class="sidenote">SECT. 20</div> + +<p>Though the World be Histrionical, and most Men live Ironically, yet be +thou what thou singly art, and personate only thy self. Swim smoothly in +the stream of thy Nature, and live but one Man. To single Hearts +doubling<span class="pagenum"><a name="Page_500" id="Page_500">[500]</a></span> is discruciating: such tempers must sweat to dissemble, and +prove but hypocritical Hypocrites. Simulation must be short: Men do not +easily continue a counterfeiting Life, or dissemble unto Death. He who +counterfeiteth, acts a part; and is as it were out of himself: which, if +long, proves so irksome, that Men are glad to pull of their Vizards, and +resume themselves again; no practice being able to naturalize such +unnaturals, or make a Man rest content not to be himself. And therefore +since Sincerity is thy Temper, let veracity be thy Virtue in Words, +Manners, and Actions. To offer at iniquities, which have so little +foundations in thee, were to be vitious up hill, and strain for thy +condemnation. Persons vitiously inclined, want no Wheels to make them +actively vitious, as having the Elater and Spring of their own Natures +to facilitate their Iniquities. And therefore so many, who are +sinistrous unto Good Actions, are Ambi-dexterous unto bad; and <i>Vulcans</i> +in virtuous paths, <i>Achilleses</i> in vitious motions.</p> + + +<div class="sidenote10">SECT. 21</div> + +<p class="p2">Rest not in the high strain’d Paradoxes of old Philosophy supported by +naked Reason, and the reward of mortal Felicity, but labour in the +Ethicks of Faith, built upon Heavenly assistance, and the happiness of +both beings. Understand the Rules, but swear not unto the doctrines of +<i>Zeno</i> or <i>Epicurus</i>. Look beyond <i>Antoninus</i>, and terminate not thy +morals in <i>Seneca</i> or <i>Epictetus</i>. Let not the twelve, but the two +Tables be thy Law: Let <i>Pythagoras</i> be thy Remembrancer, not thy +textuary and final Instructer; and learn the Vanity of the World rather +from <i>Solomon</i> than <i>Phocylides</i>. Sleep not in<span class="pagenum"><a name="Page_501" id="Page_501">[501]</a></span> the Dogma's of the +<i>Peripatus</i>, Academy, or <i>Porticus</i>. Be a moralist of the Mount, an +<i>Epictetus</i> in the <i>Faith</i>, and christianize thy Notions.</p> + + +<div class="sidenote10">SECT. 22</div> + +<p class="p2">In seventy or eighty years a Man may have a deep Gust of the World, Know +what it is, what it can afford, and what ’tis to have been a Man. Such a +latitude of years may hold a considerable corner in the general Map of +Time; and a Man may have a curt Epitome of the whole course thereof in +the days of his own life, may clearly see he hath but acted over his +Fore-fathers; what it was to live in Ages past, and what living will be +in all ages to come.</p> + +<p>He is like to be the best judge of Time who hath lived to see about the +sixtieth part thereof. Persons of short times may Know what ’tis to +live, but not the life of Man, who, having little behind them, are but +<i>Januses</i> of one face, and Know not singularities enough to raise Axioms +of this World: but such a compass of Years will shew new Examples of old +Things, Parallelisms of occurrences through the whole course of Time, +and nothing be monstrous unto him; who may in that time understand not +only the varieties of Men, but the variation of himself, and how many +Men he hath been in that extent of time.</p> + +<p>He may have a close apprehension what it is to be forgotten, while he +hath lived to find none who could remember his Father, or scarce the +friends of his youth, and may sensibly see with what a face in no long +time oblivion will look upon himself. His Progeny may never be his +Posterity; he may go out of the World less related than he came into it; +and considering the frequent mortality in Friends and<span class="pagenum"><a name="Page_502" id="Page_502">[502]</a></span> Relations, in such +a Term of Time, he may pass away divers years in sorrow and black +habits, and leave none to mourn for himself; Orbity may be his +inheritance, and Riches his Repentance.</p> + +<p>In such a thred of Time, and long observation of Men, he may acquire a +<i>Physiognomical</i> intuitive Knowledge, Judge the interiors by the +outside, and raise conjectures at first sight; and knowing what Men have +been, what they are, what Children probably will be, may in the present +Age behold a good part, and the temper of the next; and since so many +live by the Rules of Constitution, and so few overcome their +temperamental Inclinations, make no improbable predictions.</p> + +<p>Such a portion of Time will afford a large prospect backward, and +Authentick Reflections how far he hath performed the great intention of +his Being, in the Honour of his Maker; whether he hath made good the +Principles of his Nature, and what he was made to be; what +Characteristick and special Mark he hath left, to be observable in his +Generation; whether he hath Lived to purpose or in vain, and what he +hath added, acted, or performed, that might considerably speak him a +Man.</p> + +<p>In such an Age Delights will be undelightful and Pleasures grow stale +unto him; Antiquated Theorems will revive, and <i>Solomon’s</i> Maxims be +Demonstrations unto him; Hopes or presumptions be over, and despair grow +up of any satisfaction below. And having been long tossed in the Ocean +of this World, he will by that time feel the In-draught of another, unto +which this seems but preparatory, and without it of no high value. He +will experimentally find the Emptiness of all things, and the nothing of +what is past; and wisely<span class="pagenum"><a name="Page_503" id="Page_503">[503]</a></span> grounding upon true Christian Expectations, +finding so much past, will wholly fix upon what is to come. He will long +for Perpetuity, and live as though he made haste to be happy. The last +may prove the prime part of his Life, and those his best days which he +lived nearest Heaven.</p> + + +<div class="sidenote10">SECT. 23</div> + +<p class="p2">Live happy in the <i>Elizium</i> of a virtuously composed Mind, and let +Intellectual Contents exceed the Delights wherein mere Pleasurists place +their Paradise. Bear not too slack reins upon Pleasure, nor let +complexion or contagion betray thee unto the exorbitancy of Delight. +Make Pleasure thy Recreation or intermissive Relaxation, not thy +<i>Diana</i>, Life and Profession. Voluptuousness is as insatiable as +Covetousness. Tranquillity is better than Jollity, and to appease pain +than to invent pleasure. Our hard entrance into the world, our miserable +going out of it, our sicknesses, disturbances, and sad Rencounters in +it, do clamorously tell us we come not into the World to run a Race of +Delight, but to perform the sober Acts and serious purposes of Man; +which to omit were foully to miscarry in the advantage of humanity, to +play away an uniterable Life, and to have lived in vain. Forget not the +capital end, and frustrate not the opportunity of once Living. Dream not +of any kind of <i>Metempsychosis</i> or transanimation, but into thine own +body, and that after a long time, and then also unto wail or bliss, +according to thy first and fundamental Life. Upon a curricle in this +World depends a long course of the next, and upon a narrow Scene here an +endless expansion hereafter. In vain some think to have an end of<span class="pagenum"><a name="Page_504" id="Page_504">[504]</a></span> their +Beings with their Lives. Things cannot get out of their natures, or be +or not be in despite of their constitutions. Rational existences in +Heaven perish not at all, and but partially on Earth: That which is thus +once will in some way be always: The first Living human Soul is still +alive, and all <i>Adam</i> hath found no Period.</p> + + +<div class="sidenote10">SECT. 24</div> + +<p class="p2">Since the Stars of Heaven do differ in Glory; since it hath pleased the +Almighty hand to honour the North Pole with Lights above the South; +since there are some Stars so bright that they can hardly be looked on, +some so dim that they can scarce be seen, and vast numbers not to be +seen at all even by Artificial Eyes; Read thou the Earth in Heaven, and +things below from above. Look contentedly upon the scattered difference +of things, and expect not equality in lustre, dignity, or perfection, +in Regions or Persons below; where numerous numbers must be content to +stand like <i>Lacteous</i> or <i>Nebulous</i> Stars, little taken notice of, or +dim in their generations. All which may be contentedly allowable in the +affairs and ends of this World, and in suspension unto what will be in +the order of things hereafter, and the new Systeme of Mankind which will +be in the World to come; when the last may be the first and the first +the last; when <i>Lazarus</i> may sit above <i>Cæsar</i>, and the just obscure on +Earth shall shine like the Sun in Heaven; when personations shall cease, +and Histrionism of happiness be over; when Reality shall rule, and all +shall be as they shall be for ever.</p> + +<p><span class="pagenum"><a name="Page_505" id="Page_505">[505]</a></span></p> +<div class="sidenote10">SECT. 25</div> + +<p class="p2">When the <i>Stoick</i> said that life would not be accepted if it were +offered unto such as knew it,<a name="FNanchor_368_368" id="FNanchor_368_368"></a><a href="#Footnote_368_368" class="fnanchor">[368]</a> he spoke too meanly of that state of +being which placeth us in the form of Men. It more depreciates the value +of this life, that Men would not live it over again; for although they +would still live on, yet few or none can endure to think of being twice +the same Men upon Earth, and some had rather never have lived than to +tread over their days once more. <i>Cicero</i> in a prosperous state had not +the patience to think of beginning in a cradle again. <i>Job</i> would not +only curse the day of his Nativity, but also of his Renascency, if he +were to act over his Disasters, and the miseries of the Dunghil. But the +greatest under-weening of this Life is to undervalue that, unto which +this is but Exordial or a Passage leading unto it. The great advantage +of this mean life is thereby to stand in a capacity of a better; for +the Colonies of Heaven must be drawn from Earth, and the Sons of the +first <i>Adam</i> are only heirs unto the second. Thus <i>Adam</i> came into this +World with the power also of another, nor only to replenish the Earth, +but the everlasting Mansions of Heaven. Where we were when the +foundations of the earth were lay’d, when the morning Stars sang +together,<a name="FNanchor_369_369" id="FNanchor_369_369"></a><a href="#Footnote_369_369" class="fnanchor">[369]</a> and all the Sons of God shouted for Joy, He must answer who +asked it; who understands Entities of preordination, and beings yet +unbeing; who hath in his Intellect the Ideal Existences of things, and +Entities before their Extances. Though it looks but like an imaginary +kind of existency to be before we are; yet since we are under the decree +or prescience<span class="pagenum"><a name="Page_506" id="Page_506">[506]</a></span> of a sure and Omnipotent Power, it may be somewhat more +than a non-entity to be in that mind, unto which all things are present.</p> + +<div class="sidenote10">SECT. 26</div> + +<p class="p2">If the end of the World shall have the same foregoing Signs, as the +period of Empires, States, and Dominions in it, that is, Corruption of +Manners, inhuman degenerations, and deluge of iniquities; it may be +doubted whether that final time be so far of, of whose day and hour +there can be no prescience. But while all men doubt, and none can +determine how long the World shall last, some may wonder that it hath +spun out so long and unto our days. For if the Almighty had not +determin’d a fixed duration unto it, according to his mighty and +merciful designments in it, if he had not said unto it, as he did unto a +part of it, hitherto shalt thou go and no farther; if we consider the +incessant and cutting provocations from the Earth, it is not without +amazement how his patience hath permitted so long a continuance unto +it, how he, who cursed the Earth in the first days of the first Man, and +drowned it in the tenth Generation after, should thus lastingly contend +with Flesh and yet defer the last flames. For since he is sharply +provoked every moment, yet punisheth to pardon, and forgives to forgive +again; what patience could be content to act over such vicissitudes, or +accept of repentances which must have after penitences, his goodness can +only tell us. And surely if the patience of Heaven were not +proportionable unto the provocations from Earth; there needed an +Intercessor not only for the sins, but the duration of this World, and +to lead it up unto the present computation. Without such a merciful<span class="pagenum"><a name="Page_507" id="Page_507">[507]</a></span> +Longanimity, the Heavens would never be so aged as to grow old like a +Garment; it were in vain to infer from the Doctrine of the Sphere, that +the time might come when <i>Capella</i>, a noble Northern Star, would have +its motion in the <i>Æquator</i>, that the Northern <i>Zodiacal</i> Signs would at +length be the Southern, the Southern the Northern, and <i>Capricorn</i> +become our <i>Cancer</i>. However therefore the Wisdom of the Creator hath +ordered the duration of the World, yet since the end thereof brings the +accomplishment of our happiness, since some would be content that it +should have no end, since Evil Men and Spirits do fear it may be too +short, since Good Men hope it may not be too long; the prayer of the +Saints under the Altar will be the supplication of the Righteous World. +That his mercy would abridge their languishing Expectation and hasten +the accomplishment of their happy state to come.</p> + + +<div class="sidenote10">SECT. 27</div> + +<p class="p2">Though Good Men are often taken away from the Evil to come, though some +in evil days have been glad that they were old, nor long to behold the +iniquities of a wicked World, or Judgments threatened by them; yet is it +no small satisfaction unto honest minds to leave the World in virtuous +well temper’d times, under a prospect of good to come, and continuation +of worthy ways acceptable unto God and Man. Men who dye in deplorable +days, which they regretfully behold, have not their Eyes closed with the +like content; while they cannot avoid the thoughts of proceeding or +growing enormities, displeasing unto that Spirit unto whom they are then +going, whose honour they desire in all times and throughout all +generations. If <i>Lucifer</i> could be freed<span class="pagenum"><a name="Page_508" id="Page_508">[508]</a></span> from his dismal place, he would +little care though the rest were left behind. Too many there may be of +<i>Nero’s</i> mind, who, if their own turn were served, would not regard what +became of others, and, when they dye themselves, care not if all perish. +But good Mens wishes extend beyond their lives, for the happiness of +times to come, and never to be known unto them. And therefore while so +many question prayers for the dead, they charitably pray for those who +are not yet alive; they are not so enviously ambitious to go to Heaven +by themselves: they cannot but humbly wish, that the little Flock might +be greater, the narrow Gate wider, and that, as many are called, so not +a few might be chosen.</p> + + +<div class="sidenote10">SECT. 28</div> + +<p class="p2">That a greater number of Angels remained in Heaven, than fell from it, +the School-men will tell us; that the number of blessed Souls will not +come short of that vast number of fallen Spirits, we have the favorable +calculation of others. What Age or Century hath sent most Souls unto +Heaven, he can tell who vouchsafeth that honour unto them. Though the +Number of the blessed must be compleat before the World can pass away, +yet since the World it self seems in the wane, and we have no such +comfortable prognosticks of Latter times, since a greater part of time +is spun than is to come, and the blessed Roll already much replenished; +happy are those pieties, which solicitously look about, and hasten to +make one of that already much filled and abbreviated List to come.</p> + +<p><span class="pagenum"><a name="Page_509" id="Page_509">[509]</a></span></p> +<div class="sidenote10">SECT. 29</div> + +<p class="p2">Think not thy time short in this World since the World it self is not +long. The created World is but a small <i>Parenthesis</i> in Eternity; and a +short interposition for a time between such a state of duration, as was +before it and may be after it. And if we should allow of the old +Tradition that the world should last Six Thousand years, it could scarce +have the name of old, since the first Man lived near a sixth part +thereof, and seven <i>Methusela’s</i> would exceed its whole duration. +However, to palliate the shortness of our Lives, and somewhat to +compensate our brief term in this World, it’s good to know as much as we +can of it; and also, so far as possibly in us lieth, to hold such a +<i>Theory</i> of times past, as though we had seen the same. He who hath thus +considered the World, as also how therein things long past have been +answered by things present, how matters in one Age have been acted over +in another, and how there is nothing new under the Sun, may conceive +himself in some manner to have lived from the beginning, and to be as +old as the World; and if he should still live on ’twould be but the same +thing.</p> + +<div class="sidenote10">SECT. 30</div> + +<p class="p2">Lastly, if length of Days be thy Portion, make it not thy Expectation. +Reckon not upon long Life: think every day the last, and live always +beyond thy account. He that so often surviveth his Expectation lives +many Lives, and will scarce complain of the shortness of his days. Time +past is gone like a Shadow; make time to come present. Approximate thy +latter times by present apprehensions of them: be like a neighbour unto +the<span class="pagenum"><a name="Page_510" id="Page_510">[510]</a></span> Grave, and think there is but little to come. And since there is +something of us that will still live on, join both lives together, and +live in one but for the other. He who thus ordereth the purposes of this +Life will never be far from the next, and is in some manner already in +it, by a happy conformity, and close apprehension of it. And if, as we +have elsewhere declared, any have been so happy as personally to +understand Christian Annihilation, Extasy, Exolution, Transformation, +the Kiss of the Spouse, and Ingression into the Divine Shadow, according +to Mystical Theology, they have already had an handsome Anticipation of +Heaven; the World is in a manner over, and the Earth in Ashes unto them.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_353_353" id="Footnote_353_353"></a><a href="#FNanchor_353_353"><span class="label">[353]</span></a> +<i>Linea recta brevissima.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_354_354" id="Footnote_354_354"></a><a href="#FNanchor_354_354"><span class="label">[354]</span></a> +<i>Arbor Goa de Ruyz</i>, or <i>ficus Indica</i>, whose branches send down +shoots which root in the ground, from whence there successively rise +others, till one Tree becomes a wood.</p> +</div> + +<div class="footnote"><p><a name="Footnote_355_355" id="Footnote_355_355"></a><a href="#FNanchor_355_355"><span class="label">[355]</span></a> +Ἐπιχαιρεκακία.</p> +</div> + +<div class="footnote"><p><a name="Footnote_356_356" id="Footnote_356_356"></a><a href="#FNanchor_356_356"><span class="label">[356]</span></a> +<i>Sapiens dominabitur Astris.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_357_357" id="Footnote_357_357"></a><a href="#FNanchor_357_357"><span class="label">[357]</span></a> +<i>Adam</i> thought to be created in the State of Man, about thirty +years Old.</p> +</div> + +<div class="footnote"><p><a name="Footnote_358_358" id="Footnote_358_358"></a><a href="#FNanchor_358_358"><span class="label">[358]</span></a> +<i>Attalus</i> made a Garden which contained only venemous plants.</p> +</div> + +<div class="footnote"><p><a name="Footnote_359_359" id="Footnote_359_359"></a><a href="#FNanchor_359_359"><span class="label">[359]</span></a> +<i>Pompeios Juvenes Asia atque Europa, sed ipsum Terra tegit +Libyes.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_360_360" id="Footnote_360_360"></a><a href="#FNanchor_360_360"><span class="label">[360]</span></a> +<i>Don Sebastian de Covarrubias</i>, writ 3 Centuries of moral Emblems +in <i>Spanish</i>. In the 88th of the second Century he sets down two Faces +averse, and conjoined <i>Janus</i>-like; the one a Gallant Beautiful Face, +the other a Death’s-Head Face, with this Motto out of <i>Ovid’s +Metamorphosis</i>, <i>Quid fuerim quid simque vide</i>.</p> +</div> + +<div class="footnote"><p><a name="Footnote_361_361" id="Footnote_361_361"></a><a href="#FNanchor_361_361"><span class="label">[361]</span></a> +A Book so intitled wherein are sundry horrid accounts.</p> +</div> + +<div class="footnote"><a name="Footnote_362_362" id="Footnote_362_362"></a><a href="#FNanchor_362_362"><span class="label">[362]</span></a> +<div class="poetry-container"> + <div class="poetry"> + <div class="line"><i>Tu miser exclamas, ut Stentora vincere possis,</i></div> + <div class="line"><i>Vel potius quantum Gradivus Homericus.</i> Juvenal.</div> + </div> + </div> +</div> + +<div class="footnote"><p><a name="Footnote_363_363" id="Footnote_363_363"></a><a href="#FNanchor_363_363"><span class="label">[363]</span></a> +A soft tongue breaketh the bones. <i>Proverbs</i> 25. 15.</p> +</div> + +<div class="footnote"><p><a name="Footnote_364_364" id="Footnote_364_364"></a><a href="#FNanchor_364_364"><span class="label">[364]</span></a> +Which after many hundred years was found burning under ground, and +went out as soon as the air came to it.</p> +</div> + +<div class="footnote"><p><a name="Footnote_365_365" id="Footnote_365_365"></a><a href="#FNanchor_365_365"><span class="label">[365]</span></a> +<i>Jovem lapidem jurare.</i></p> +</div> + +<div class="footnote"><p><a name="Footnote_366_366" id="Footnote_366_366"></a><a href="#FNanchor_366_366"><span class="label">[366]</span></a> +See the oath of <i>Sultan Osman</i> in his life, in the addition to +<i>Knolls</i> his Turkish history.</p> +</div> + +<div class="footnote"><p><a name="Footnote_367_367" id="Footnote_367_367"></a><a href="#FNanchor_367_367"><span class="label">[367]</span></a> +<i>Colendo fidem jurant.</i>—Curtius.</p> +</div> + +<div class="footnote"><p><a name="Footnote_368_368" id="Footnote_368_368"></a><a href="#FNanchor_368_368"><span class="label">[368]</span></a> +<i>Vitam nemo acciperet si daretur scientibus.</i>—Seneca.</p> +</div> + +<div class="footnote"><p><a name="Footnote_369_369" id="Footnote_369_369"></a><a href="#FNanchor_369_369"><span class="label">[369]</span></a> +Job 38.</p> +</div> + +</div> + + +<hr class="full" /><p><span class="pagenum"><a name="Page_511" id="Page_511">[511]</a></span></p> +<h2>NOTES ON CERTAIN BIRDS<br /> +AND FISHES FOUND IN<br /> +NORFOLK +</h2> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_513" id="Page_513">[513]</a></span></p> +<h2><a name="NOTES_ON_CERTAIN_BIRDS_FOUND_IN_NORFOLK" id="NOTES_ON_CERTAIN_BIRDS_FOUND_IN_NORFOLK">NOTES ON CERTAIN BIRDS FOUND IN NORFOLK.</a></h2> + + +<p>I willingly obey your commands in setting down such birds fishes and +other animals which for many years I have observed in Norfolk.</p> + +<p>Beside the ordinarie birds which keep constantly in the country many are +discouerable both in winter and summer which are of a migrant nature and +exchange their seats according to the season. Those which come in the +spring coming for the most part from the southward those which come in +the Autumn or winter from the northward. So that they are obserued to +come in great flocks with a north east wind and to depart with a south +west. Nor to come only in flocks of one kind butt teals woodcocks +felfars thrushes and small birds to come and light together, for the +most part some hawkes and birds of pray attending them.</p> + +<p>The great and noble kind of Agle calld Aquila Gesneri I have not seen in +this country but one I met with in this country brought from Ireland +which I kept 2 yeares, feeding it with whelpes cattes ratts and the +like, in all that while not giving it any water which I afterwards +presented unto my worthy friend Dr Scarburgh.</p> + +<p>Of other sorts of Agles there are severall kinds especially of the +Halyætus or fenne Agles some of<span class="pagenum"><a name="Page_514" id="Page_514">[514]</a></span> 3 yards and a quarter from the +extremitie of the wings, whereof one being taken aliue grewe so tame +that it went about the yard feeding on fish redherrings flesh and any +offells without the least trouble.</p> + +<p>There is also a lesser sort of Agle called an ospray which houers about +the fennes and broads and will dippe his claws and take up a fish +oftimes for which his foote is made of an extraordinarie roughnesse for +the better fastening and holding of it and the like they will do unto +cootes.</p> + +<p>Aldrovandus takes particular notice of the great number of Kites about +London and about the Thames. Wee are not without them heare though not +in such numbers. There are also the gray and bald Buzzard of all which +the great number of broad waters and warrens makes no small number and +more than in woodland counties.</p> + +<p>Cranes are often seen here in hard winters especially about the champian +and feildie part it seems they have been more plentifull for in a bill +of fare when the maior entertaind the duke of norfolk I meet with +Cranes in a dish.</p> + +<p>In hard winters elkes a kind of wild swan are seen in no small numbers, +in whom and not in common swans is remarkable that strange recurvation +of the windpipe through the sternon, and the same is also obseruable in +cranes. Tis probable they come very farre for all the northern +discouerers have obserued them in the remotest parts and like diuers +other northern birds if the winter bee mild they commonly come no +further southward then Scotland; if very hard they go lower and seeke +more southern places. Which is the cause that sometimes wee see them not +before christmas or the hardest time of winter.</p> + +<p><span class="pagenum"><a name="Page_515" id="Page_515">[515]</a></span></p> + +<p>A white large and strong billd fowle called a Ganet which seemes to bee +the greater sort of Larus, whereof I met with one kild by a greyhound +neere Swaffam another in marshland while it fought and would not bee +forced to take wing, another intangled in an herring net which taken +aliue was fed with herrings for a while. It may be named Larus maior +Leucophæopterus as being white and the top of the wings browne.</p> + +<p>In hard winters I have also met with that large and strong billd fowle +which Clusius describeth by the name of Skua Hoyeri sent him from the +Faro Island by Hoierus a physitian, one whereof was shot at Hickling +while 2 thereof were feeding upon a dead horse.</p> + +<p>As also that large and strong billd fowle spotted like a starling which +Clusius nameth Mergus maior farrœnsis as frequently the Faro islands +seated above Shetland, one whereof I sent unto my worthy friend Dr +Scarburgh.</p> + +<p>Here is also the pica marina or seapye, many sorts of Lari, seamewes and +cobs; the Larus maior in great abundance in herring time about Yarmouth.</p> + +<p>Larus alba or puets in such plentie about Horsey that they sometimes +bring them in carts to Norwich and sell them at small rates, and the +country people make use of their egges in puddings and otherwise. Great +plentie thereof haue bred about Scoulton meere, and from thence sent to +London.</p> + +<p>Larus cinereus greater and smaller, butt a coars meat; commonly called +sternes.</p> + +<p>Hirundo marina or sea swallowe a neat white and forked tayle bird butt +longer then a swallowe.</p> + +<p>The ciconia or stork I have seen in the fennes and some haue been shot +in the marshes between this and Yarmouth.</p> + +<p><span class="pagenum"><a name="Page_516" id="Page_516">[516]</a></span></p> +<p>The platea or shouelard, which build upon the topps of high trees. They +haue formerly built in the Hernerie at Claxton and Reedham now at +Trimley in Suffolk. They come in March and are shot by fowlers not for +their meat butt the handsomenesse of the same, remarkable in their white +colour copped crowne and spoone or spatule like bill.</p> + +<p>Corvus marinus, cormorants, building at Reedham upon trees from whence +King Charles the first was wont to bee supplyed. Beside the Rock +cormorant which breedeth in the rocks in northerne countries and cometh +to us in the winter, somewhat differing from the other in largenesse and +whitenesse under the wings.</p> + +<p>A sea fowl called a shearwater, somewhat billed like a cormorant butt +much lesser a strong and feirce fowle houering about shipps when they +cleanse their fish. 2 were kept 6 weekes cramming them with fish which +they would not feed on of themselues. The seamen told mee they had kept +them 3 weekes without meat, and I giuing ouer to feed them found they +liued 16 dayes without taking any thing.</p> + +<p>Barnacles Brants Branta are common sheldrakes sheledracus jonstoni.</p> + +<p>Barganders a noble coloured fowle vulpanser which breed in cunny +burrowes about Norrold and other places.</p> + +<p>Wild geese Anser ferus.</p> + +<p>Scoch goose Anser scoticus.</p> + +<p>Goshander. merganser.</p> + +<p>Mergus acutirostris speciosus or Loone an handsome and specious fowle +cristated and with diuided finne feet placed very backward and after the +manner of all such which the Duch call Arsvoote. They haue a peculiar +formation in the leggebone which hath a long<span class="pagenum"><a name="Page_517" id="Page_517">[517]</a></span> and sharpe processe +extending aboue the thigh bone. They come about April and breed in the +broad waters so making their nest on the water that their egges are +seldom drye while they are sett on.</p> + +<p>Mergus acutarostris cinereus which seemeth to bee a difference of the +former.</p> + +<p>Mergus minor the smaller diuers or dabchicks in riuers and broade +waters.</p> + +<p>Mergus serratus the saw billd diuer bigger and longer than a duck +distinguished from other diuers by a notable sawe bill to retaine its +slipperie pray as liuing much upon eeles whereof we haue seldome fayled +to find some in their bellies.</p> + +<p>Diuers other sorts of diuefowle more remarkable the mustela fusca and +mustela variegata the graye dunne and the variegated or partie coloured +wesell so called from the resemblance it beareth vnto a wesell in the +head.</p> + +<p>Many sorts of wild ducks which passe under names well knowne unto the +fowlers though of no great signification as smee widgeon Arts ankers +noblets.</p> + +<p>The most remarkable are Anas platyrinchos a remarkably broad bild duck.</p> + +<p>And the sea phaysant holding some resemblance unto that bird in some +fethers in the tayle.</p> + +<p>Teale Querquedula, wherein scarce any place more abounding, the +condition of the country and the very many decoys especially between +Norwich and the sea making this place very much to abound in wild fowle.</p> + +<p>Fulicæ cottæ cootes in very great flocks upon the broad waters. Upon the +appearance of a Kite or buzzard I have seen them vnite from all parts of +the shoare in strange numbers when if the Kite stoopes neare them they +will fling up spred such a flash of water up with<span class="pagenum"><a name="Page_518" id="Page_518">[518]</a></span> there wings that they +will endanger the Kite, and so keepe him of agayne and agayne in open +opposition, and an handsome prouision they make about their nest agaynst +the same bird of praye by bending and twining the rushes and reedes so +about them that they cannot stoope at their yong ones or the damme while +she setteth.</p> + +<p>Gallinula aquatica more hens.</p> + +<p>And a kind of Ralla aquatica or water Rayle.</p> + +<p>An onocrotalus or pelican shott upon Horsey fenne 1663 May 22 which +stuffed and cleansed I yet retaine. It was 3 yards and half between the +extremities of the wings the chowle and beake answering the vsuall +description the extremities of the wings for a spanne deepe browne the +rest of the body white, a fowle which none could remember upon this +coast. About the same time I heard one of the kings pellicans was lost +at St James’, perhaps this might bee the same.</p> + +<p>Anas Arctica clusii which though hee placeth about the Faro Islands is +the same wee call a puffin common about Anglisea in Wales and sometimes +taken upon our seas not sufficiently described by the name of puffinus +the bill being so remarkably differing from other ducks and not +horizontally butt meridionally formed to feed in the clefts of the rocks +of insecks, shell-fish and others.</p> + +<p>The great number of riuers riuulets and plashes of water makes hernes +and herneries to abound in these parts, yong hensies being esteemed a +festiuall dish and much desired by some palates.</p> + +<p>The Ardea stellaris botaurus, or bitour is also common and esteemed the +better dish. In the belly of one I found a frog in an hard frost at +christmas. another I kept in a garden 2 yeares feeding it with fish mice<span class="pagenum"><a name="Page_519" id="Page_519">[519]</a></span> +and frogges, in defect whereof making a scrape for sparrowes and small +birds, the bitour made shifft to maintaine herself upon them.</p> + +<p>Bistardæ or Bustards are not vnfrequent in the champain and feildie part +of this country a large Bird accounted a dayntie dish, obseruable in the +strength of the brest bone and short heele layes an egge much larger +then a Turkey.</p> + +<p>Morinellus or Dotterell about Thetford and the champain which comes vnto +us in September and March staying not long, and is an excellent dish.</p> + +<p>There is also a sea dotterell somewhat lesse butt better coloured then +the former.</p> + +<p>Godwyts taken chiefly in marshland, though other parts not without them +accounted the dayntiest dish in England and I think for the bignesse, of +the biggest price.</p> + +<p>Gnats or Knots a small bird which taken with netts grow excessively +fatt. If being mewed and fed with corne a candle lighted in the roome +they feed day and night, and when they are at their hight of fattnesse +they beginne to grow lame and are then killed or as at their prime and +apt to decline.</p> + +<p>Erythropus or Redshanck a bird common in the marshes and of common food +butt no dayntie dish.</p> + +<p>A may chitt a small dark gray bird litle bigger then a stint of fatnesse +beyond any. It comes in May into marshland and other parts and abides +not aboue a moneth or 6 weekes.</p> + +<p>Another small bird somewhat larger than a stint called a churre and is +commonly taken amongst them.</p> + +<p>Stints in great numbers about the seashore and marshes about Stifkey +Burnham and other parts.</p> + +<p>Pluuialis or plouer green and graye in great plentie<span class="pagenum"><a name="Page_520" id="Page_520">[520]</a></span> about Thetford and +many other heaths. They breed not with us butt in some parts of +Scotland, and plentifully in Island [Iceland].</p> + +<p>The lapwing or vannellus common ouer all the heaths.</p> + +<p>Cuccowes of 2 sorts the one farre exceeding the other in bignesse. Some +have attempted to keepe them in warme roomes all the winter butt it hath +not succeeded. In their migration they range very farre northward for in +the summer they are to bee found as high as Island.</p> + +<p>Avis pugnax. Ruffes a marsh bird of the greatest varietie of colours +euery one therein somewhat varying from other. The female is called a +Reeve without any ruffe about the neck, lesser then the other and hardly +to bee got. They are almost all cocks and putt together fight and +destroy each other, and prepare themselues to fight like cocks though +they seeme to haue no other offensive part butt the bill. They loose +theire Ruffes about the Autumne or beginning of winter as wee haue +obserued keeping them in a garden from may till the next spring. They +most abound in Marshland butt are also in good number in the marshes +between Norwich and Yarmouth.</p> + +<p>Of picus martius or woodspeck many kinds. The green the Red the +Leucomelanus or neatly marked black and white and the cinereus or dunne +calld little [bird calld] a nuthack, remarkable in the larger are the +hardnesse of the bill and skull and the long nerues which tend vnto the +tongue whereby it strecheth out the tongue aboue an inch out of the +mouth and so licks up insecks. They make the holes in trees without any +consideration of the winds or quarters of heauen butt as the rottenesse +thereof best affordeth conuenience.</p> + +<p>Black heron black on both sides the bottom of the<span class="pagenum"><a name="Page_521" id="Page_521">[521]</a></span> neck white gray on the +outside spotted all along with black on the inside a black coppe of +small feathers some a spanne long, bill poynted and yallowe 3 inches +long.</p> + +<p>Back heron coloured intermixed with long white fethers.</p> + +<p>The flying fethers black.</p> + +<p>The brest black and white most black.</p> + +<p>The legges and feet not green but an ordinarie dark cork colour.</p> + +<p>The number of riuulets becks and streames whose banks are beset with +willowes and Alders which giue occasion of easier fishing and slooping +to the water makes that handsome coulered bird abound which is calld +Alcedo Ispida or the King fisher. They bild in holes about grauell pitts +wherein is to bee found great quantitie of small fish bones. and lay +very handsome round and as it were polished egges.</p> + +<p>An Hobby bird so calld becaus it comes in ether with or a litle before +the Hobbies in the spring, of the bignesse of a Thrush coloured and +paned like an hawke maruellously subiet to the vertigo and are +sometimes taken in those fitts.</p> + +<p>Upupa or Hoopebird so named from its note a gallant marked bird which I +have often seen and tis not hard to shoote them.</p> + +<p>Ringlestones a small white and black bird like a wagtayle and seemes to +bee some kind of motacilla marina common about Yarmouth sands. They lay +their egges in the sand and shingle about June and as the eryngo diggers +tell mee not sett them flat butt upright like egges in salt.</p> + +<p>The Arcuata or curlewe frequent about the sea coast.</p> + +<p><span class="pagenum"><a name="Page_522" id="Page_522">[522]</a></span></p> +<p>There is also an handsome tall bird Remarkably eyed and with a bill not +aboue 2 inches long commonly calld a stone curlewe butt the note thereof +more resembleth that of a green plouer and breeds about Thetford about +the stones and shingle of the Riuers.</p> + +<p>Auoseta calld shoohinghorne a tall black and white bird with a bill +semicircularly reclining or bowed upward so that it is not easie to +conceiue how it can feed answerable vnto the Auoseta Italorum in +Aldrovandus a summer marsh bird and not unfrequent in Marshland.</p> + +<p>A yarwhelp so thought to bee named from its note a gray bird +intermingled with some whitish fethers somewhat long legged and the bill +about an inch and half. Esteemed a dayntie dish.</p> + +<p>Loxias or curuirostra a bird a litle bigger than a Thrush of fine +colours and prittie note differently from other birds, the upper and +lower bill crossing each other, of a very tame nature, comes about the +beginning of summer. I have known them kept in cages butt not to outliue +the winter.</p> + +<p>A kind of coccothraustes calld a coble bird bigger than a Thrush, +finely coloured and shaped like a Bunting it is chiefly seen in sum̄er +about cherrie time.</p> + +<p>A small bird of prey calld a birdcatcher about the bignesse of a Thrush +and linnet coloured with a longish white bill and sharpe of a very +feirce and wild nature though kept in a cage and fed with flesh. A kind +of Lanius.</p> + +<p>A Dorhawke or kind of Accipiter muscarius conceiued to haue its name +from feeding upon flies and beetles, of a woodcock colour but paned like +an Hawke a very litle poynted bill, large throat, breedeth <span class="pagenum"><a name="Page_523" id="Page_523">[523]</a></span>with us and +layes a maruellous handsome spotted egge. Though I haue opened many I +could neuer find anything considerable in their mawes. Caprimulgus.</p> + +<p>Auis Trogloditica or Chock a small bird mixed of black and white and +breeding in cony borrouges whereof the warrens are full from April to +September, at which time they leaue the country. They are taken with an +Hobby and a net and are a very good dish.</p> + +<p>Spermologus. Rookes which by reason of the great quantitie of corn +feilds and Rooke groues are in great plentie the yong ones are commonly +eaten sometimes sold in Norwich market and many are killd for their +Liuers in order to cure of the Rickets.</p> + +<p>Crowes as euerywhere and also the coruus variegatus or pyed crowe with +dunne and black interchangeably, they come in the winter and depart in +the summer and seeme to bee the same which Clusius discribeth in the +Faro Islands from whence perhaps these come, and I have seen them very +common in Ireland, butt not known in many parts of England.</p> + +<p>Coruus maior Rauens in good plentie about the citty which makes so few +Kites to bee seen hereabout, they build in woods very early and lay +egges in Februarie.</p> + +<p>Among the many monedulas or Jackdawes I could neuer in these parts +obserue the pyrrhocorax or cornish chough with red leggs and bill to bee +commonly seen in Cornwall, and though there bee heere very great store +of partridges yet the french Red legged partridge is not to bee met +with. The Ralla or Rayle wee haue counted a dayntie dish, as also no +small number of Quayles. The Heathpoult common in the north is vnknown +heere as also the Grous, though I haue heard some haue been seen about +Lynne. The calandrier or great great crested lark Galerita I haue not<span class="pagenum"><a name="Page_524" id="Page_524">[524]</a></span> +met with heere though with 3 other sorts of Larkes the ground lark +woodlark and titlark.</p> + +<p>Stares or starlings in great numbers, most remarkable in their numerous +flocks which I haue obserued about the Autumne when they roost at night +in the marshes in safe places upon reeds and alders, which to obserue I +went to the marshes about sunne set, where standing by their vsuall +place of resort I obserued very many flocks flying from all quarters, +which in lesse than an howers space came all in and settled in +innumerable numbers in a small compasse.</p> + +<p>Great varietie of finches and other small birds whereof one very small +calld a whinne bird marked with fine yellow spotts and lesser than a +wren. There is also a small bird called a chipper somewhat resembling +the former which comes in the spring and feeds upon the first buddings +of birches and other early trees.</p> + +<p>A kind of Anthus Goldfinch or fooles coat commonly calld a drawe water, +finely marked with red and yellowe and a white bill, which they take +with trap cages in Norwich gardens and fastning a chaine about them +tyed to a box of water it makes a shift with bill and legge to draw up +the water unto it from the litle pot hanging by the chaine about a foote +belowe.</p> + +<p>On the xiiii of May 1664 a very rare bird was sent mee kild about +Crostwick which seemed to bee some kind of Jay. The bill was black +strong and bigger then a Jayes somewhat yellowe clawes tippd black, 3 +before and one clawe behind the whole bird not so bigge as a Jaye.</p> + +<p>The head neck and throat of a violet colour the back upper parts of the +wing of a russet yellowe the fore and part of the wing azure succeeded +downward<span class="pagenum"><a name="Page_525" id="Page_525">[525]</a></span> by a greenish blewe then on the flying feathers bright blewe +the lower parts of the wing outwardly of a browne inwardly of a merry +blewe the belly a light faynt blewe the back toward the tayle of a +purple blewe the tayle eleuen fethers of a greenish coulour the +extremities of the outward fethers thereof white wth an eye of greene. +Garrulus Argentoratensis.</p> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_526" id="Page_526">[526]</a></span></p> +<h2><a name="NOTES_ON_CERTAIN_FISHES_AND_MARINE_ANIMALS_FOUND_IN_NORFOLK" id="NOTES_ON_CERTAIN_FISHES_AND_MARINE_ANIMALS_FOUND_IN_NORFOLK">NOTES ON CERTAIN FISHES<br /> AND MARINE ANIMALS FOUND<br /> IN NORFOLK.</a></h2> + + +<p>It may well seeme no easie matter to giue any considerable account of +fishes and animals of the sea wherein tis sayd that there are things +creeping innumerable both small and great beasts because they liue in an +element wherein they are not so easely discouerable. Notwithstanding +probable it is that after this long nauigation search of the ocean bayes +creeks Estuaries and riuers there is scarce any fish butt hath been seen +by some man, for the large and breathing sort thereof do sometimes +discouer themselues aboue water and the other are in such numbers that +some at one time or other they are discouered and taken, euen the most +barbarous nations being much addicted to fishing: and in America and the +new discouered world the people were well acquantd with fishes of sea +and rivers, and the fishes thereof haue been since described by +industrious writers.</p> + +<p>Pliny seemes to short in the estimate of their number in the ocean, who +recons up butt one hundred and seventie six species; butt the seas being +now farther known and searched Bellonius much enlargeth, and in his +booke of Birds thus deliuereth himself<span class="pagenum"><a name="Page_527" id="Page_527">[527]</a></span> allthough I think it impossible +to reduce the same vnto a certain number yet I may freelie say that tis +beyond the power of man to find out more than fiue hundred sorts of +fishes, three hundred sorts of birds, more than three hundred sorts of +fourfoted animalls and fortie diversities of serpents.</p> + +<p>Of fishes sometimes the larger sort are taken or come ashoar. A +spermaceti whale of 62 foote long neere Welles, another of the same kind +20 yeares before at Hunstanton, and not farre of 8 or nine came ashoare +and 2 had yong ones after they were forsaken by ye water.</p> + +<p>A grampus aboue 16 foot long taken at Yarmouth 4 yeares agoe.</p> + +<p>The Tursio or porpose is common, the Dolphin more rare though sometimes +taken which many confound with the porpose, butt it hath a more waued +line along the skinne sharper toward ye tayle the head longer and nose +more extended which maketh good the figure of Rondeletius; the flesh +more red and well cooked of very good taste to most palates and +exceedeth that of porpose.</p> + +<p>The vitulus marinus seacalf or seale which is often taken sleeping on +the shoare. 5 yeares agoe one was shot in the riuer of Norwich about +Surlingham ferry having continued in the riuer for diuers moneths before +being an Amphibious animal it may bee caryed about aliue and kept long +if it can bee brought to feed. Some haue been kept many moneths in +ponds. The pizzell the bladder the cartilago ensiformis the figure of +the Throttle the clusterd and racemous forme of the kidneys the flat and +compressed heart are remarkable in it. In stomaks of all that I have +opened I have found many wormes.</p> + +<p><span class="pagenum"><a name="Page_528" id="Page_528">[528]</a></span></p> +<p>I haue also obserued a scolopendra cetacea of about ten foot long +answering to the figure in Rondeletius which the mariners told me was +taken in these seas.</p> + +<p>A pristes or serra saw fish taken about Lynne commonly mistaken for a +sword fish and answers the figure in Rondeletius.</p> + +<p>A sword fish or Xiphias or Gladius intangled in the Herring netts at +Yarmouth agreable unto the Icon in Johnstonus with a smooth sword not +vnlike the Gladius of Rondeletius about a yard and half long, no teeth, +eyes very remarkable enclosed in an hard cartilaginous couercle about ye +bignesse of a good apple. ye vitreous humor plentifull the crystalline +larger then a nutmegge remaining cleare sweet and vntainted when the +rest of the eye was vnder a deepe corruption wch wee kept clear and +limpid many moneths vntill an hard frost split it and manifested the +foliations thereof.</p> + +<p>It is not vnusuall to take seuerall sorts of canis or doggefishes great +and small which pursue the shoale of herrings and other fish, butt this +yeare 1662 one was taken intangled in the Herring netts about 9 foot in +length, answering the last figure of Johnstonus lib 7 vnder the name of +<i>canis carcherias alter</i> and was by the teeth and 5 gills one kind of +shark particularly remarkable in the vastnesse of the optick nerves and +3 conicall hard pillars which supported the extraordinarie elevated nose +which wee haue reserued with the scull; the seamen called this kind a +scrape.</p> + +<p>Sturio or Sturgeon so common on the other side of the sea about the +mouth of the Elbe come seldome into our creekes though some haue been +taken at Yarmouth and more in the great Owse by Lynne butt their heads +not so sharpe as represented in the Icons of Rondeletius and Johnstonus.</p> + +<p><span class="pagenum"><a name="Page_529" id="Page_529">[529]</a></span></p> +<p>Sometimes wee meet with a mola or moonefish so called from some +resemblance it hath of a crescent in the extreme part of the body from +one finne unto another one being taken neere the shoare at Yarmouth +before breake of day seemed to shiuer and grunt like an hogge as Authors +deliuer of it, the flesh being hard and neruous it is not like to afford +a good dish butt from the Liuer which is large white and tender somewhat +may bee expected; the gills of these fishes wee found thick beset with a +kind of sea-lowse. In the yeare 1667 a mola was taken at Monsley which +weighed 2 hundred pound.</p> + +<p>The Rana piscatrix or frogge fish is sometimes found in a very large +magnitude and wee haue taken the care to haue them clend and stuffed, +wherein wee obserued all the appendices whereby they cach fishes butt +much larger then are discribed in the Icons of Johnstonus tab xi fig 8.</p> + +<p>The sea wolf or Lupus nostras of Schoneueldus remarkable for its spotted +skinne and notable teeth incisors Dogteeth and grinders the dogteeth +both in the jawes and palate scarce answerable by any fish of that bulk +for the like disposure strength and soliditie.</p> + +<p>Mustela marina called by some a wesell ling which salted and dryed +becomes a good Lenten dish.</p> + +<p>A Lump or Lumpus Anglorum so named by Aldrouandus by some esteemed a +festiuall dish though it affordeth butt a glutinous jellie and the +skinne is beset with stony knobs after no certaine order. Ours most +answereth the first figure in the xiii table of Johnstonus butt seemes +more round and arcuated then that figure makes it.</p> + +<p>Before the herrings there commonly cometh a fish about a foot long by +the fishman called an horse<span class="pagenum"><a name="Page_530" id="Page_530">[530]</a></span> resembling in all poynts the Trachurus of +Rondeletius of a mixed shape between a mackerell and an herring, +obseruable from its greene eyes rarely skye colored back after it is +kept a day, and an oblique bony line running on ye outside from the +gills vnto ye tayle. A drye and hard dish butt makes an handsome +picture.</p> + +<p>The Rubelliones or Rochets butt thinly met with on this coast, the +gornart cuculus or Lyræ species more often which they seldome eat butt +bending the back and spredding the finnes into a liuely posture do hang +up in their howses.</p> + +<p>Beside the common mullus or mullet there is another not vnfrequent which +some call a cunny fish butt rather a red muellett of a flosculous redde +and somewhat rough on the scales answering the discription of Icon of +Rondeletius vnder the name of mullus ruber asper butt not the tast of +the vsually knowne mullet as affording butt a drye and leane bitt.</p> + +<p>Seuerall sorts of fishes there are which do or may beare the names of +seawoodcocks as the Acus maior scolopax and saurus. The saurus wee +sometimes meet with yonge. Rondeletius confesseth it a very rare fish +somewhat resembling the Acus or needlefish before and a makerell +behind. Wee have kept one dryed many yeares agoe.</p> + +<p>The Acus maior calld by some a garfish and greenback answering the +figure of Rondeletius under the name of Acus prima species remarkable +for its quadrangular figure and verdigreece green back bone.</p> + +<p>A lesser sort of Acus maior or primæ specæei wee meet with much shorter +then the common garfish and in taking out the spine wee found it not +green as in the greater and much answering the saurus of Rondeletius.</p> + +<p>A scolopax or sea woodcock of Rondeletius was<span class="pagenum"><a name="Page_531" id="Page_531">[531]</a></span> giuen mee by a seaman of +these seas, about 3 inches long and seemes to bee one kind of Acus or +needlefish answering the discription of Rondeletius.</p> + +<p>The Acus of Aristotle lesser thinner corticated and sexangular by diuers +calld an addercock and somewhat resembling a snake ours more plainly +finned then Rondeletius discribeth it.</p> + +<p>A little corticated fish about 3 or 4 inches long, ours answering that +which is named piscis octangularis by Wormius, cataphractus by +Schoneueldeus; octagonius versus caput, versus caudam hexagonius.</p> + +<p>The faber marinus sometimes found very large answering the figure of +Rondeletius, which though hee mentioneth as a rare fish and to be found +in the Atlantick and Gaditane ocean yet wee often meet with it in these +seas commonly calld a peterfish hauing one black spot on ether side the +body conceued the perpetuall signature from the impression of St Peters +fingers or to resemble the 2 peeces of money which St Peter tooke out of +this fish remarkable also from its disproportionable mouth and many hard +prickles about other parts.</p> + +<p>A kind of scorpius marinus a rough prickly and monstrous headed fish 6 8 +or 12 inches long answerable vnto the figure of Schoneueldeus.</p> + +<p>A sting fish wiuer or kind of ophidion or Araneus slender, narrowe +headed about 4 inches long with a sharpe small prickly finne along the +back which often venemouslv pricketh the hands of fishermen.</p> + +<p>Aphia cobites marina or sea Loche.</p> + +<p>Blennus a sea millars thumb.</p> + +<p>Funduli marini sea gogions.</p> + +<p>Alosæ or chads to bee met with about Lynne.</p> + +<p>Spinachus or smelt in greatest plentie about Lynne<span class="pagenum"><a name="Page_532" id="Page_532">[532]</a></span> butt where they haue +also a small fish calld a primme answering in tast and shape a smelt and +perhaps are butt the yonger sort thereof.</p> + +<p>Aselli or cods of seuerall sorts. Asellus albus or whitings in great +plentie. Asellus niger carbonarius or coale fish. Asellus minor +Schoneueldei, callarias Pliny, or Haydocks with many more also a weed +fish somewhat like an haydock butt larger and dryer meat. A Basse also +much resembling a flatter kind of Cod.</p> + +<p>Scombri are makerells in greate plentie a dish much desired butt if as +Rondeletius affirmeth they feed upon sea starres and squalders there may +bee some doubt whether their flesh bee without some ill qualitie. +Sometimes they are of a very large size and one was taken this yeare +1668 which was by measure an ell long and of the length of a good +salmon, at Lestoffe.</p> + +<p>Herrings departed sprats or sardæ not long after succeed in great +plentie which are taken with smaller nets and smoakd and dryed like +herrings become a sapid bitt and vendible abroad.</p> + +<p>Among these are found Bleakes or bliccæ a thinne herring like fishe +which some will also think to bee young herrings. And though the sea +aboundeth not with pilchards, yet they are commonly taken among +herrings, butt few esteeme thereof or eat them.</p> + +<p>Congers are not so common on these coasts as on many seas about England, +butt are often found upon the north coast of Norfolk, and in frostie +wether left in pulks and plashes upon the ebbe of the sea.</p> + +<p>The sand eels Anglorum of Aldrouandus, or Tobianus of Schoneueldeus +commonly called smoulds taken out of the sea sands with forks and rakes +about Blakeney<span class="pagenum"><a name="Page_533" id="Page_533">[533]</a></span> and Burnham a small round slender fish about 3 or 4 +inches long as bigge as a small Tobacco pipe a very dayntie dish.</p> + +<p>Pungitius marinus or sea bausticle hauing a prickle one each side the +smallest fish of the sea about an inch long sometimes drawne ashoare +with netts together with weeds and pargaments of the sea.</p> + +<p>Many sorts of flat fishes. The pastinaca oxyrinchus with a long and +strong aculeus in the tayle conceued of speciall venome and virtues.</p> + +<p>Severall sorts of Raia’s skates and Thornebacks the Raia clauata +oxyrinchus, raia oculata, aspera, spinosa fullonica.</p> + +<p>The great Rhombus or Turbot aculeatus and leuis.</p> + +<p>The passer or place.</p> + +<p>Butts of various kinds.</p> + +<p>The passer squamosus Bret Bretcock and skulls comparable in taste and +delicacy vnto the soale.</p> + +<p>The Buglossus solea or soale plana and oculata as also the Lingula or +small soale all in very great plentie.</p> + +<p>Sometimes a fish aboue half a yard long like a butt or soale called +asprage which I haue known taken about Cromer.</p> + +<p>Sepia or cuttle fish and great plentie of the bone or shellie substance +which sustaineth the whole bulk of that soft fishe found commonly on the +shoare.</p> + +<p>The Loligo sleue or calamar found often upon the shoare from head to +tayle sometimes aboue an ell long, remarkable for its parretlike bill, +the gladiolus or calamus along the back and the notable crystallyne of +the eye which equalleth if not exceedeth the lustre of orientall pearle.</p> + +<p><span class="pagenum"><a name="Page_534" id="Page_534">[534]</a></span></p> +<p>A polypus another kind of the mollia sometimes wee haue met with.</p> + +<p>Lobsters in great number about Sheringham and Cromer from whence all the +country is supplyed.</p> + +<p>Astacus marinus pediculi marini facie found also in that place, with the +aduantage of ye long foreclawes about 4 inches long.</p> + +<p>Crabs large and well tasted found also in the same coast.</p> + +<p>Another kind of crab taken for cancer fluuiatilis litle slender and of a +very quick motion found in the Riuer running through Yarmouth, and in +Bliburgh riuer.</p> + +<p>Oysters exceeding large about Burnham and Hunstanton like those of Poole +St Mallowes or Ciuita Vechia whereof many are eaten rawe the shells +being broakin with cleuers the greater part pickled and sent weekly to +London and other parts.</p> + +<p>Mituli or muscles in great quantitie as also chams or cochles about +Stiskay and the northwest coast.</p> + +<p>Pectines pectunculi varij or scallops of the lesser sort.</p> + +<p>Turbines or smaller wilks, leues, striati, as also Trochi, Trochili, or +scaloppes finely variegated and pearly. Lewise purpuræ minores, +nerites, cochleæ, Tellinæ.</p> + +<p>Lepades, patellæ Limpets, of an vniualue shell wherein an animal like a +snayle cleauing fast unto the rocks.</p> + +<p>Solenes cappe lunge venetorum commonly a razor fish the shell thereof +dentalia.</p> + +<p>Dentalia by some called pinpaches because pinmeat thereof is taken out +with a pinne or needle.</p> + +<p>Cancellus Turbinum et neritis Barnard the Hermite<span class="pagenum"><a name="Page_535" id="Page_535">[535]</a></span> of Rondeletius a kind +of crab or astacus liuing in a forsaken wilk or nerites.</p> + +<p>Echinus echinometrites sea hedghogge whose neat shells are common on the +shoare the fish aliue often taken by the dragges among the oysters.</p> + +<p>Balani a smaller sort of vniualue growing commonly in clusters, the +smaller kinds thereof to bee found oftimes upon oysters wilks and +lobsters.</p> + +<p>Concha anatifera or Ansifera or Barnicleshell whereof about 4 yeares +past were found upon the shoare no small number by Yarmouth hanging by +slender strings of a kind of Alga vnto seuerall splinters or cleauings +of firre boards vnto which they were seuerally fastned and hanged like +ropes of onyons: their shell flat and of a peculiar forme differing from +other shelles, this being of four diuisions, containing a small +imperfect animal at the lower part diuided into many shootes or streames +which prepossed spectators fancy to bee the rudiment of the tayle of +some goose or duck to bee produced from it; some whereof in ye shell and +some taken out and spred upon paper we shall keepe by us.</p> + +<p>Stellæ marinæ or sea starres in great plentie especially about +Yarmouth. Whether they bee bred out of the vrticæ squalders or sea +gellies as many report wee cannot confirme butt the squalderes in the +middle seeme to haue some lines or first draughts not unlike. Our +starres exceed not 5 poynts though I haue heard that some with more haue +been found about Hunstanton and Burnham, where are also found stellæ +marinæ testacæ or handsome crusted and brittle sea starres much lesse.</p> + +<p>The pediculus and culex marinus the sea lowse and flie are also no +strangeres.</p> + +<p>Physsalus Rondeletij or eruca marina physsaloides<span class="pagenum"><a name="Page_536" id="Page_536">[536]</a></span> according to the icon +of Rondeletius of very orient green and purple bristles.</p> + +<p>Urtica marina of diuers kinds some whereof called squalderes, of a +burning and stinging qualitie if rubbed in the hand; the water thereof +may afford a good cosmetick.</p> + +<p>Another elegant sort that is often found cast up by shoare in great +numbers about the bignesse of a button cleere and welted and may bee +called fibula marina crystallina.</p> + +<p>Hirudines marini or sea Leaches.</p> + +<p>Vermes marini very large wormes digged a yarde deepe out of the sands at +the ebbe for bayt. Tis known where they are to be found by a litle flat +ouer them on the surface of the sand; as also vermes in tubulis +testacei. Also Tethya or sea dugges some whereof resemble fritters the +vesicaria marina also and fanago sometimes very large conceaued to +proceed from some testaceous animals, and particularly from the purpura +butt ours more probably from other testaceous wee hauing not met with +any large purpura upon this coast.</p> + +<p>Many riuer fishes also and animals. Salmon no common fish in our riuers +though many are taken in the Owse, in the Bure or north riuer, in ye +Waueney or south riuer, in ye Norwich river butt seldome and in the +winter butt 4 yeares ago 15 were taken at Trowes mill in Xtmas, whose +mouths were stuck with small wormes or horsleaches no bigger than fine +threads. Some of these I kept in water 3 moneths: if a few drops of +blood were putt to the water they would in a litle time looke red. They +sensibly grewe bigger then I first found them and were killed by an hard +froast freezing the water. Most of our Salmons haue<span class="pagenum"><a name="Page_537" id="Page_537">[537]</a></span> a recurued peece of +flesh in the end of the lower iawe which when they shutt there mouths +deepely enters the upper, as Scaliger hath noted in some.</p> + +<p>The Riuers lakes and broads abound in the Lucius or pikes of very large +size where also is found the Brama or Breme large and well tasted the +Tinca or Tench the Rubecula Roach as also Rowds and Dare or Dace perca +or pearch great and small: whereof such as are in Braden on this side +Yarmouth in the mixed water make a dish very dayntie and I think scarce +to bee bettered in England. Butt the Blea[k] the chubbe the barbell to +bee found in diuers other Riuers in England I haue not obserued in +these. As also fewer mennowes then in many other riuers.</p> + +<p>The Trutta or trout the Gammarus or crawfish butt scarce in our riuers +butt frequently taken in the Bure or north riuer and in the seuerall +branches thereof, and very remarkable large crawfishes to bee found in +the riuer which runnes by Castleaker and Nerford.</p> + +<p>The Aspredo perca minor and probably the cernua of Cardan commonly +called a Ruffe in great plentie in Norwich Riuers and euen in the +streame of the citty, which though Camden appropriates vnto this citty +yet they are also found in the riuers of Oxforde and Cambridge.</p> + +<p>Lampetra Lampries great and small found plentifully in Norwich riuer and +euen in the Citty about May whereof some are very large and well cooked +are counted a dayntie bitt collard up butt especially in pyes.</p> + +<p>Mustela fluuiatilis or eele poult to bee had in Norwich riuer and +between it and Yarmouth as also in the riuers of marshland resembling an +eele and <a name="CORR14" id="CORR14"><ins class="correction" title="original: a cod.">a cod,</ins></a><span class="pagenum"><a name="Page_538" id="Page_538">[538]</a></span> a very good dish and the Liuer thereof well answers the +commendations of the Ancients.</p> + +<p>Godgions or funduli fluuiatiles, many whereof may bee taken within the +Riuer in the citty.</p> + +<p>Capitones fluuiatilis or millers thumbs, pungitius fluuiatilis or +stanticles. Aphia cobites fluuiatilis or Loches. In Norwich riuers in +the runnes about Heueningham heath in the north riuer and streames +thereof.</p> + +<p>Of eeles the common eele and the glot which hath somewhat a different +shape in the bignesse of the head and is affirmed to have yong ones +often found within it, and wee haue found a vterus in the same somewhat +answering the icon thereof in Senesinus.</p> + +<p>Carpiones carpes plentifull in ponds and sometimes large ones in broads: +2 the largest I euer beheld were taken in Norwich Riuer.</p> + +<p>Though the woods and dryelands abound with adders and vipers yet there +are few snakes about our riuers or meadowes, more to bee found in Marsh +land; butt ponds and plashes abound in Lizards or swifts.</p> + +<p>The Gryllotalpa or fencricket common in fenny places butt wee haue met +with them also in dry places dung-hills and church yards of this citty.</p> + +<p>Beside horseleaches and periwinkles in plashes and standing waters we +haue met with vermes setacei or hardwormes butt could neuer conuert +horsehayres into them by laying them in water: as also the great +Hydrocantharus or black shining water Beetle the forficula, sqilla, +corculum and notonecton that swimmeth on its back.</p> + +<p>Camden reports that in former time there haue been Beuers in the Riuer +of Cardigan in Wales. This wee are to sure of that the Riuers great +Broads and carres<span class="pagenum"><a name="Page_539" id="Page_539">[539]</a></span> afford great store of otters with us, a great +destroyer of fish as feeding butt from ye vent downewards, not free from +being a prey it self for their yong ones haue been found in Buzzards +nests. They are accounted no bad dish by many, are to bee made very tame +and in some howses haue serued for turnespitts.</p> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_540" id="Page_540">[540]</a></span></p> +<h2><a name="ON_THE_OSTRICH" id="ON_THE_OSTRICH">ON THE OSTRICH.</a></h2> + + +<p>The ostrich hath a compounded name in Greek and +Latin—<i>Struthio-Camelus</i>, borrowed from a bird and a beast, as being a +feathered and biped animal, yet in some ways like a camel; somewhat in +the long neck; somewhat in the foot; and, as some imagine, from a +camel-like position in the part of generation.</p> + +<p>It is accounted the largest and tallest of any winged and feathered +fowl; taller than the gruen or cassowary. This ostrich, though a female, +was about seven feet high, and some of the males were higher, either +exceeding or answerable unto the stature of the great porter unto king +Charles the First. The weight was a<a name="FNanchor_370_370" id="FNanchor_370_370"></a><a href="#Footnote_370_370" class="fnanchor">[370]</a> [ ] in grocer’s scales.</p> + +<p>Whosoever shall compare or consider together the ostrich and the +tomineio, or humbird, not weighing twelve grains, may easily discover +under what compass or latitude the creation of birds hath been ordained.</p> + +<p>The head is not large, but little in proportion to the whole body. And, +therefore, Julius Scaliger, when he mentioned birds of large heads +(comparatively unto their bodies), named the sparrow, the owl, and the +woodpecker; and, reckoning up birds of small heads, instanceth in the +hen, the peacock, and the ostrich.</p> + +<p>The head is looked upon by discerning spectators to resemble that of a +goose rather than any kind of<span class="pagenum"><a name="Page_541" id="Page_541">[541]</a></span> στροῦθος, or <i>passer</i>: and so may be more +properly called <i>cheno-camelus</i>, or <i>ansero-camelus</i>.</p> + +<p>There is a handsome figure of an ostrich in Mr. Willoughby’s and Ray’s +<i>Ornithologia</i>: another in Aldrovandus and Jonstonus, and Bellonius; but +the heads not exactly agreeing. ‘Rostrum habet exiguum, sed acutum,’ +saith Jonstoun; ‘un long bec et poinctu,’ saith Bellonius; men +describing such as they have an opportunity to see, and perhaps some the +ostriches of very different countries, wherein, as in some other birds, +there may be some variety.</p> + +<p>In Africa, where some eat elephants, it is no wonder that some also feed +upon ostriches. They flay them with their feathers on, which they sell, +and eat the flesh. But Galen and physicians have condemned that flesh, +as hard and indigestible. The emperor Heliogabalus had a fancy for the +brains, when he brought six hundred ostriches’ heads to one supper, only +for the brains’ sake; yet Leo Africanus saith that he ate of young +ostriches among the Numidians with a good gust; and, perhaps, boiled, +and well cooked, after the art of Apicius, with peppermint, dates, and +other good things, they might go down with some stomachs.</p> + +<p>I do not find that the strongest eagles, or best-spirited hawks, will +offer at these birds; yet, if there were such gyrfalcons as Julius +Scaliger saith the duke of Savoy and Henry, king of Navarre, had, it is +like they would strike at them, and, making at the head, would spoil +them, or so disable them, that they might be taken.</p> + +<p>If these had been brought over in June, it is, perhaps, likely we might +have met with eggs in some of their bellies, whereof they lay very many: +but they are the worst of eggs for food, yet serviceable unto<span class="pagenum"><a name="Page_542" id="Page_542">[542]</a></span> many other +uses in their country; for, being cut transversely, they serve for +drinking cups and skull-caps; and, as I have seen, there are large +circles of them, and some painted and gilded, which hang up in Turkish +mosques, and also in Greek churches. They are preserved with us for +rarities; and, as they come to be common, some use will be found of them +in physic, even as of other eggshells and other such substances.</p> + +<p>When it first came into my garden, it soon ate up all the gilliflowers, +tulip-leaves, and fed greedily upon what was green, as lettuce, endive, +sorrell; it would feed on oats, barley, peas, beans; swallow onions; eat +sheep’s lights and livers.—Then you mention what you know more.</p> + +<p>When it took down a large onion, it stuck awhile in the gullet, and did +not descend directly, but wound backward behind the neck; whereby I +might perceive that the gullet turned much; but this is not peculiar +unto the ostrich; but the same hath been observed in the stork, when it +swallows down frogs and pretty big bits.</p> + +<p>It made sometimes a strange noise; had a very odd note, especially in +the morning, and, perhaps, when hungry.</p> + +<p>According to Aldrovandus, some hold that there is an antipathy between +it and a horse, which an ostrich will not endure to see or be near; but, +while I kept it, I could not confirm this opinion; which might, perhaps, +be raised because a common way of hunting and taking them is by swift +horses.</p> + +<p>It is much that Cardanus should be mistaken with a great part of men, +that the coloured and dyed feathers of ostriches were natural; as red, +blue, yellow, and green; whereas, the natural colours in this bird were<span class="pagenum"><a name="Page_543" id="Page_543">[543]</a></span> +white and greyish. Of the fashion of wearing feathers in battles or wars +by men, and women, see Scaliger, <i>Contra Cardan. Exercitat. 220</i>.</p> + +<p>If wearing of feather-fans should come up again, it might much increase +the trade of plumage from Barbary. Bellonius saith he saw two hundred +skins with the feathers on in one shop of Alexandria.</p> + +<div class="footnotes"> +<p class="subtitle120">Footnotes</p> + +<div class="footnote"><p><a name="Footnote_370_370" id="Footnote_370_370"></a><a href="#FNanchor_370_370"><span class="label">[370]</span></a> +Undecipherable in the original.</p> +</div> +</div> + +<hr class="chap" /><p><span class="pagenum"><a name="Page_544" id="Page_544">[544]</a></span></p> +<h2><a name="BOULIMIA_CENTENARIA" id="BOULIMIA_CENTENARIA">BOULIMIA CENTENARIA.</a></h2> + + +<p>There is a woman now living in Yarmouth, named Elizabeth Michell, an +hundred and two years old; a person of four feet and half high, very +lean, very poor, and living in a mean room with pitiful accommodation. +She had a son after she was past fifty. Though she answers well enough +unto ordinary questions, yet she apprehends her eldest daughter to be +her mother; but what is most remarkable concerning her is a kind of +<i>boulimia</i> or dog-appetite; she greedily eating day and night what her +allowance, friends, and charitable persons afford her, drinking beer or +water, and making little distinction or refusal of any food, either of +broths, flesh, fish, apples, pears, and any coarse food, which she +eateth in no small quantity, insomuch that the overseers of the poor +have of late been fain to augment her weekly allowance. She sleeps +indifferently well, till hunger awakes her; then she must have no +ordinary supply whether in the day or night. She vomits not, nor is very +laxative. This is the oldest example of the <i>sal esurinum chymicorum</i>, +which I have taken notice of; though I am ready to afford my charity +unto her, yet I should be loth to spend a piece of ambergris I have upon +her, and to allow six grains to every dose till I found some effect in +moderating her appetite: though that be esteemed a great specific in her +condition.</p> + + + +<hr class="chap" /> +<p><span class="pagenum"><a name="Page_545" id="Page_545">[545]</a></span></p> +<h2><a name="UPON_THE_DARK_THICK_MIST_HAPPENING_ON_THE_27TH_OF_NOVEMBER_1674" id="UPON_THE_DARK_THICK_MIST_HAPPENING_ON_THE_27TH_OF_NOVEMBER_1674">UPON THE DARK THICK MIST HAPPENING ON THE 27<span class="smcap">TH</span> OF NOVEMBER, 1674.</a></h2> + + +<p>Though it be not strange to see frequent mists, clouds, and rains, in +England, as many ancient describers of this country have noted, yet I +could not but take notice of a very great mist which happened upon the +27th of the last November, and from thence have taken this occasion to +propose something of mists, clouds, and rains, unto your candid +considerations.</p> + +<p>Herein mists may well deserve the first place, as being, if not the +first in nature, yet the first meteor mentioned in Scripture, and soon +after the creation, for it is said, Gen. ii. that ‘God had not yet +caused it to rain upon the earth, but a mist went up from the earth, and +watered the whole face of the ground,’ for it might take a longer time +for the elevation of vapours sufficient to make a congregation of clouds +able to afford any store of showers and rain in so early days of the +world.</p> + +<p>Thick vapours, not ascending high but hanging about the earth and +covering the surface of it, are commonly called mists; if they ascend +high they are called clouds. They remain upon the earth till they either +fall down or are attenuated, rarified, and scattered.</p> + +<p><span class="pagenum"><a name="Page_546" id="Page_546">[546]</a></span></p> +<p>The great mist was not only observable about London, but in remote parts +of England, and as we hear, in Holland, so that it was of larger extent +than mists are commonly apprehended to be; most men conceiving that they +reach not much beyond the places where they behold them. Mists make an +obscure air, but they beget not darkness, for the atoms and particles +thereof admit the light, but if the matter thereof be very thick, close, +and condensed, the mist grows considerably obscure and like a cloud, so +the miraculous and palpable darkness of Egypt is conceived to have been +effected by an extraordinary dense and dark mist or a kind of cloud +spread over the land of Egypt, and also miraculously restrained from the +neighbour land of Goshen.</p> + +<p>Mists and fogs, containing commonly vegetable spirits, when they +dissolve and return upon the earth, may fecundate and add some fertility +unto it, but they may be more unwholesome in great cities than in +country habitations: for they consist of vapours not only elevated from +simple watery and humid places, but also the exhalations of draughts, +common sewers, and fœtid places, and decoctions used by unwholesome +and sordid manufactures: and also hindering the sea-coal smoke from +ascending and passing away, it is conjoined with the mist and drawn in +by the breath, all which may produce bad effects, inquinate the blood, +and produce catarrhs and coughs. Sereins, well known in hot countries, +cause headache, toothache, and swelled faces; but they seem to have +their original from subtle, invisible, nitrous, and piercing +exhalations, caused by a strong heat of the sun, which falling after +sunset produce the effects mentioned.</p> + +<p>There may be also subterraneous mists, when heat in<span class="pagenum"><a name="Page_547" id="Page_547">[547]</a></span> the bowels of the +earth, working upon humid parts, makes an attenuation thereof and +consequently nebulous bodies in the cavities of it.</p> + +<p>There is a kind of a continued mist in the bodies of animals, +especially in the cavous parts, as may be observed in bodies opened +presently after death, and some think that in sleep there is a kind of +mist in the brain; and upon exceeding motion some animals cast out a +mist about them.</p> + +<p>When the cuttle fish, polypus, or loligo, make themselves invisible by +obscuring the water about them; they do it not by any vaporous emission, +but by a black humour ejected, which makes the water black and dark near +them: but upon excessive motion some animals are able to afford a mist +about them, when the air is cool and fit to condense it, as horses after +a race, so that they become scarce visible.</p> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_548" id="Page_548">[548]</a></span></p> +<h2><a name="ACCOUNT_OF_A_THUNDER_STORM_AT_NORWICH_1665" id="ACCOUNT_OF_A_THUNDER_STORM_AT_NORWICH_1665">ACCOUNT OF A THUNDER STORM AT NORWICH, 1665.</a></h2> + + +<p class="right"> +<i>June 28, 1665.</i><br /> +</p> + +<p>After seven o’clock in the evening there was almost a continued thunder +until eight, wherein the <i>tonitru</i> and <i>fulgur</i>, the noise and +lightning, were so terrible, that they put the whole city into an +amazement, and most unto their prayers. The clouds went low, and the +cracks seemed near over our heads during the most part of the thunder. +About eight o’clock, an <i>ignis fulmineus</i>, <i>pila ignea fulminans</i>, +<i>telum igneum fulmineum</i>, or fire-ball, hit against the little wooden +pinnacle of the high leucome window of my house, toward the +market-place, broke the flue boards, and carried pieces thereof a +stone’s cast off; whereupon many of the tiles fell into the street, and +the windows in adjoining houses were broken. At the same time either a +part of that close-bound fire, or another of the same nature, fell into +the court-yard, and whereof no notice was taken till we began to examine +the house, and then we found a freestone on the outside of the wall of +the entry leading to the kitchen, half a foot from the ground, fallen +from the wall; a hole as big as a foot-ball bored through the wall, +which is about a foot thick, and a chest which stood against it, on the +inside, split and carried about a foot from the wall. The wall also, +behind the leaden cistern, at five yards distance from it, broken on the +inside and outside; the middle seeming entire. The<span class="pagenum"><a name="Page_549" id="Page_549">[549]</a></span> lead on the edges of +the cistern turned a little up; and a great washing-bowl, that stood by +it, to recover the rain, turned upside down, and split quite through. +Some chimneys and tiles were struck down in other parts of the city. A +fire-ball also struck down the wall in the market-place. And all this, +God be thanked! without mischief unto any person. The greatest terror +was from the noise, answerable unto two or three cannon. The smell it +left was strong, like that after the discharge of a cannon. The balls +that flew were not like fire in the flame, but the coal; and the people +said it was like the sun. It was <i>discutiens, terebrans</i>, but not +<i>urens</i>. It burnt nothing, nor any thing it touched smelt of fire; nor +melted any lead of window or cistern, as I found it do in the great +storm, about nine years ago, at Melton-hall, four miles off, at that +time when the hail broke three thousand pounds worth of glass in +Norwich, in half-a-quarter of an hour. About four days after, the like +fulminous fire killed a man in Erpingham church, by Aylsham, upon whom +it broke, and beat down divers which were within the wind of it. One +also went off in Sir John Hobart’s gallery, at Blickling. He was so near +that his arm and thigh were numbed about an hour after. Two or three +days after, a woman and horse were killed near Bungay; her hat so +shivered that no piece remained bigger than a groat, whereof I had some +pieces sent unto me. Granades, crackers, and squibs, do much resemble +the discharge, and <i>aurum fulminans</i> the fury thereof. Of other +thunderbolts or <i>lapides fulminei</i>, I have little opinion. Some I have +by me under that name, but they are <i>è genere fossilium</i>.</p> + +<p class="right"> +<span class="smcap">Thomas Browne.</span> +</p> + +<p> +<i>Norwich</i>, 1665. +</p> + + + +<hr class="chap" /><p><span class="pagenum"><a name="Page_550" id="Page_550">[550]</a></span></p> +<h2><a name="ON_DREAMS" id="ON_DREAMS">ON DREAMS.</a></h2> + + +<p>Half our days we pass in the shadow of the earth; and the brother of +death exacteth a third part of our lives. A good part of our sleep is +peered out with visions and fantastical objects, wherein we are +confessedly deceived. The day supplieth us with truths; the night with +fictions and falsehoods, which uncomfortably divide the natural account +of our beings. And, therefore, having passed the day in sober labours +and rational enquiries of truth, we are fain to betake ourselves unto +such a state of being, wherein the soberest heads have acted all the +monstrosities of melancholy, and which unto open eyes are no better than +folly and madness.</p> + +<p>Happy are they that go to bed with grand music, like Pythagoras, or have +ways to compose the fantastical spirit, whose unruly wanderings take off +inward sleep, filling our heads with St. Anthony’s quo;s visions, and the +dreams of Lipara in the sober chambers of rest.</p> + +<p>Virtuous thoughts of the day lay up good treasures for the night; +whereby the impressions of imaginary forms arise into sober similitudes, +acceptable unto our slumbering selves and preparatory unto divine +impressions. Hereby Solomon’s sleep was happy. Thus prepared, Jacob +might well dream of angels upon a pillow of stone. And the best sleep of +Adam might be the best of any after.</p> + +<p>That there should be divine dreams seems unreasonably doubted by +Aristotle. That there are demoniacal<span class="pagenum"><a name="Page_551" id="Page_551">[551]</a></span> dreams we have little reason to +doubt. Why may there not be angelical? If there be guardian spirits, +they may not be inactively about us in sleep; but may sometimes order +our dreams: and many strange hints, instigations, or discourses, which +are so amazing unto us, may arise from such foundations.</p> + +<p>But the phantasms of sleep do commonly walk in the great road of natural +and animal dreams, wherein the thoughts or actions of the day are acted +over and echoed in the night. Who can therefore wonder that Chrysostom +should dream of St. Paul, who daily read his epistles; or that Cardan, +whose head was so taken up about the stars, should dream that his soul +was in the moon! Pious persons, whose thoughts are daily busied about +heaven, and the blessed state thereof, can hardly escape the nightly +phantasms of it, which though sometimes taken for illuminations, or +divine dreams, yet rightly perpended may prove but animal visions, and +natural night-scenes of their awaking contemplations.</p> + +<p>Many dreams are made out by sagacious exposition, and from the signature +of their subjects; carrying their interpretation in their fundamental +sense and mystery of similitude, whereby, he that understands upon what +natural fundamental every notion dependeth, may, by symbolical +adaptation, hold a ready way to read the characters of Morpheus. In +dreams of such a nature, Artemidorus, Achmet, and Astrampsichus, from +Greek, Egyptian, and Arabian oneirocriticism, may hint some +interpretation: who, while we read of a ladder in Jacob’s dream, will +tell us that ladders and scalary ascents signify preferment; and while +we consider the dream of Pharaoh, do teach us that rivers overflowing +speak plenty, lean oxen, famine<span class="pagenum"><a name="Page_552" id="Page_552">[552]</a></span> and scarcity; and therefore it was but +reasonable in Pharaoh to demand the interpretation from his magicians, +who, being Egyptians, should have been well versed in symbols and the +hieroglyphical notions of things. The greatest tyrant in such +divinations was Nabuchodonosor, while, besides the interpretation, he +demanded the dream itself; which being probably determined by divine +immission, might escape the common road of phantasms, that might have +been traced by Satan.</p> + +<p>When Alexander, going to besiege Tyre, dreamt of a Satyr, it was no hard +exposition for a Grecian to say, ‘Tyre will be thine.’ He that dreamed +that he saw his father washed by Jupiter and anointed by the sun, had +cause to fear that he might be crucified, whereby his body would be +washed by the rain, and drop by the heat of the sun. The dream of +Vespasian was of harder exposition; as also that of the emperor +Mauritius, concerning his successor Phocas. And a man might have been +hard put to it, to interpret the language of Æsculapius, when to a +consumptive person he held forth his fingers; implying thereby that his +cure lay in dates, from the homonomy of the Greek, which signifies +dates and fingers.</p> + +<p>We owe unto dreams that Galen was a physician, Dion an historian, and +that the world hath seen some notable pieces of Cardan; yet, he that +should order his affairs by dreams, or make the night a rule unto the +day, might be ridiculously deluded; wherein Cicero is much to be pitied, +who having excellently discoursed of the vanity of dreams, was yet +undone by the flattery of his own, which urged him to apply himself unto +Augustus.</p> + +<p>However dreams may be fallacious concerning outward<span class="pagenum"><a name="Page_553" id="Page_553">[553]</a></span> events, yet may they +be truly significant at home; and whereby we may more sensibly +understand ourselves. Men act in sleep with some conformity unto their +awaked senses; and consolations or discouragements may be drawn from +dreams which intimately tell us ourselves. Luther was not like to fear a +spirit in the night, when such an apparition would not terrify him in +the day. Alexander would hardly have run away in the sharpest combats of +sleep, nor Demosthenes have stood stoutly to it, who was scarce able to +do it in his prepared senses. Persons of radical integrity will not +easily be perverted in their dreams, nor noble minds do pitiful things +in sleep. Crassus would have hardly been bountiful in a dream, whose +fist was so close awake. But a man might have lived all his life upon +the sleeping hand of Antonius.</p> + +<p>There is an art to make dreams, as well as their interpretation; and +physicians will tell us that some food makes turbulent, some gives +quiet, dreams. Cato, who doated upon cabbage, might find the crude +effects thereof in his sleep; wherein the Egyptians might find some +advantage by their superstitious abstinence from onions. Pythagoras +might have calmer sleeps, if he totally abstained from beans. Even +Daniel, the great interpreter of dreams, in his leguminous diet, seems +to have chosen no advantageous food for quiet sleeps, according to +Grecian physic.</p> + +<p>To add unto the delusion of dreams, the fantastical objects seem greater +than they are; and being beheld in the vaporous state of sleep, enlarge +their diameters unto us; whereby it may prove more easy to dream of +giants than pigmies. Democritus might seldom dream of atoms, who so +often thought of them. He almost might dream himself a bubble extending +unto the<span class="pagenum"><a name="Page_554" id="Page_554">[554]</a></span> eighth sphere. A little water makes a sea; a small puff of wind +a tempest. A grain of sulphur kindled in the blood may make a flame like +Ætna; and a small spark in the bowels of Olympias a lightning over all +the chamber.</p> + +<p>But, beside these innocent delusions, there is a sinful state of dreams. +Death alone, not sleep, is able to put an end unto sin; and there may be +a night-book of our iniquities; for beside the transgressions of the +day, casuists will tell us of mortal sins in dreams, arising from evil +precogitations; meanwhile human law regards not noctambulos; and if a +night-walker should break his neck, or kill a man, takes no notice of +it.</p> + +<p>Dionysius was absurdly tyrannical to kill a man for dreaming that he had +killed him; and really to take away his life, who had but fantastically +taken away his. Lamia was ridiculously unjust to sue a young man for a +reward, who had confessed that pleasure from her in a dream which she +had denied unto his awaking senses: conceiving that she had merited +somewhat from his fantastical fruition and shadow of herself. If there +be such debts, we owe deeply unto sympathies; but the common spirit of +the world must be ready in such arrearages.</p> + +<p>If some have swooned, they may also have died in dreams, since death is +but a confirmed swooning. Whether Plato died in a dream, as some +deliver, he must rise again to inform us. That some have never dreamed, +is as improbable as that some have never laughed. That children dream +not the first half-year; that men dream not in some countries, with many +more, are unto me sick men’s dreams; dreams out of the ivory gate, and +visions before midnight.</p> + + + +<hr class="chap" /> +<p><span class="pagenum"><a name="Page_555" id="Page_555">[555]</a></span></p> +<h2><a name="OBSERVATIONS_ON_GRAFTING" id="OBSERVATIONS_ON_GRAFTING">OBSERVATIONS ON GRAFTING.</a></h2> + + +<p>In the doctrine of all insitions, those are esteemed most successful +which are practised under these rules:—</p> + +<p>That there be some consent or similitude of parts and nature between the +plants conjoined.</p> + +<p>That insition be made between trees not of very different barks; nor +very differing fruits or forms of fructification; nor of widely +different ages.</p> + +<p>That the scions or buds be taken from the south or east part of the +tree.</p> + +<p>That a rectitude and due position be observed; not to insert the south +part of the scions unto the northern side of the stock, but according to +the position of the scions upon his first matrix.</p> + +<p>Now, though these rules be considerable in the usual and practised +course of insitions, yet were it but reasonable for searching spirits to +urge the operations of nature by conjoining plants of very different +natures in parts, barks, lateness, and precocities, nor to rest in the +experiments of hortensial plants in whom we chiefly intend the +exaltation or variety of their fruit and flowers, but in all sorts of +shrubs and trees applicable unto physic and mechanical uses, whereby we +might alter their tempers, moderate or promote their virtues, exchange +their softness, hardness, and colour, and so render them considerable +beyond their known and trite employments.</p> + +<p>To which intent curiosity may take some rule or<span class="pagenum"><a name="Page_556" id="Page_556">[556]</a></span> hint from these or the +like following, according to the various ways of propagation:—</p> + +<p>Colutea upon anagris—arbor judæ upon anagris—cassia poetica upon +cytisus—cytisus upon periclymenum rectum—woodbine upon jasmine—cystus +upon rosemary—rosemary upon ivy—sage or rosemary upon cystus—myrtle +upon gall or rhus myrtifolia—whortleberry upon gall, heath, or +myrtle—coccygeia upon alaternus—mezereon upon an almond—gooseberry +and currants upon mezereon, barberry, or blackthorn—barberry upon a +currant tree—bramble upon gooseberry or raspberry—yellow rose upon +sweetbrier—phyllerea upon broom—broom upon furze—anonis lutea upon +furze—holly upon box—bay upon holly—holly upon pyracantha—a fig +upon chestnut—a fig upon mulberry—peach upon mulberry—mulberry upon +buckthorn—walnut upon chesnut—savin upon juniper—vine upon oleaster, +rosemary, ivy—an arbutus upon a fig—a peach upon a fig—white poplar +upon black poplar—asp upon white poplar—wych elm upon common +elm—hazel upon elm—sycamore upon wych elm—cinnamon rose upon +hipberry—a whitethorn upon a blackthorn—hipberry upon a sloe, or +skeye, or bullace—apricot upon a mulberry—arbutus upon a +mulberry—cherry upon a peach—oak upon a chesnut—katherine peach upon +a quince—a warden upon a quince—a chesnut upon a beech—a beech upon a +chesnut—an hornbeam upon a beech—a maple upon an hornbeam—a sycamore +upon a maple—a medlar upon a service tree—a sumack upon a quince or +medlar—an hawthorn upon a service tree—a quicken tree upon an ash—an +ash upon an asp—an oak upon an ilex—a poplar upon an elm—a black +cherry tree upon a tilea or lime tree—tilea upon beech—alder upon<span class="pagenum"><a name="Page_557" id="Page_557">[557]</a></span> +birch or poplar—a filbert upon an almond—an almond upon a willow—a +nux vesicaria upon an almond or pistachio—a cerasus avium upon a nux +vesicaria—a cornelian upon a cherry tree—a cherry tree upon a +cornelian—an hazel upon a willow or sallow—a lilac upon a sage tree—a +syringa upon lilac or tree-mallow—a rose elder upon syringa—a water +elder upon rose elder—buckthorn upon elder—frangula upon +buckthorn—hirga sanguinea upon privet—phyllerea upon vitex—vitex upon +evonymus—evonymus upon viburnum—ruscus upon pyracantha—paleurus upon +hawthorn—tamarisk upon birch—erica upon tamarisk—polemonium upon +genista hispanica—genista hispanica upon colutea.</p> + +<p>Nor are we to rest in the frustrated success of some single experiments, +but to proceed in attempts in the most unlikely unto iterated and +certain conclusions, and to pursue the way of ablactation or inarching. +Whereby we might determine whether, according to the ancients, no fir, +pine, or picea, would admit of any incision upon them; whether yew will +hold society with none; whether walnut, mulberry, and cornel cannot be +propagated by insition, or the fig and quince admit almost of any, with +many others of doubtful truths in the propagations.</p> + +<p>And while we seek for varieties in stocks and scions, we are not to +admit the ready practice of the scion upon its own tree. Whereby, having +a sufficient number of good plants, we may improve their fruits without +translative conjunction, that is, by insition of the scion upon his own +mother, whereby an handsome variety or melioration seldom faileth—we +might be still advanced by iterated insitions in proper boughs and +positions. Insition is also made not only with<span class="pagenum"><a name="Page_558" id="Page_558">[558]</a></span> scions and buds, but +seeds, by inserting them in cabbage stalks, turnips, onions, etc., and +also in ligneous plants.</p> + +<p>Within a mile of this city of Norwich, an oak groweth upon the head of a +pollard willow, taller than the stock, and about half a foot in +diameter, probably by some acorn falling or fastening upon it. I could +show you a branch of the same willow which shoots forth near the stock +which beareth both willow and oak twigs and leaves upon it. In a meadow +I use in Norwich, beset with willows and sallows, I have observed these +plants to grow upon their heads; bylders, currants, gooseberries, +<i>cynocrambe</i>, or dog’s mercury, barberries, bittersweet, elder, +hawthorn.</p> + + + +<hr class="chap" /> +<p><span class="pagenum"><a name="Page_559" id="Page_559">[559]</a></span></p> +<h2><a name="CORRIGENDA" id="CORRIGENDA">CORRIGENDA</a></h2> + + +<table width="70%" summary="corrigenda"> +<tr><td>Vol. I.</td><td class="tdr">Page 4,</td><td class="tdr">line 24.</td><td class="tdlpl2"><i>For</i> than <i>read</i> that.</td></tr> +<tr><td> </td><td class="tdr">97,</td><td class="tdr">10.</td><td class="tdlpl2"><i>For</i> fell in love <i>read</i> carnal’d.</td></tr> +<tr><td> </td><td class="tdr">227,</td><td class="tdr">4.</td><td class="tdlpl2"><i>For</i> Capio <i>read</i> Capo.</td></tr> +<tr><td> </td><td class="tdr">300,</td><td class="tdr">8.</td><td class="tdlpl2"><i>For</i> Apicus <i>read</i> a Picus.</td></tr> +<tr><td> </td><td class="tdr">301,</td><td class="tdr">30.</td><td class="tdlpl2"><i>For</i> Caterpillaries <i>read</i> capillaries.</td></tr> +<tr><td>II.</td><td class="tdr">111,</td><td class="tdr">14.</td><td class="tdlpl2"><i>Prega, Dio</i> omit comma.</td></tr> +<tr><td> </td><td class="tdr">206,</td><td class="tdr">1.</td><td class="tdlpl2"><i>For</i> Tarus and Fulius <i>read</i> Varus and Julius.</td></tr> +</table> + +<hr class="full" /><p><span class="pagenum"><a name="Page_561" id="Page_561">[561]</a></span></p> +<h2><a name="INDEX" id="INDEX">INDEX</a></h2> +<div class="index"> +<ul class="index"> +<li class="pt05">Aaron,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_123" >123</a>.</li> +<li class="pt05">Aaron’s breastplate,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">—— mitre,</li> + <li class="em2">iii. <a href="#Page_264">264</a>.</li> +<li class="pt05">—— (rod),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>;</li> + <li class="em2">iii. <a href="#Page_238">238</a>.</li> +<li class="pt05">Abdachim,</li> + <li class="em2">iii. <a href="#Page_253">253</a>.</li> +<li class="pt05">Abdella,</li> + <li class="em2">iii. <a href="#Page_253">253</a>.</li> +<li class="pt05">Abderites,</li> + <li class="em2">iii. <a href="#Page_74">74</a>.</li> +<li class="pt05">Abecedary,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>.</li> +<li>Abel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_61" target="_blank">61</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_92" target="_blank">92</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_124" target="_blank">124</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_131" target="_blank">131</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_13" target="_blank">13</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_77" target="_blank">77</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_323" target="_blank">323</a>;</li> + <li class="em2">iii. <a href="#Page_9">9</a>.</li> +<li class="pt05">Aben-Ezra,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_168" target="_blank">168</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_232" target="_blank">232</a>;</li> + <li class="em2">iii. <a href="#Page_232">232</a>.</li> +<li class="pt05">Abergevenny (Lord),</li> + <li class="em2">iii. <a href="#Page_419">419</a>.</li> +<li class="pt05">Abortion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_260" target="_blank">260</a>.</li> +<li class="pt05">Abraham,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_27" target="_blank">27</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_187" target="_blank">187</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_277" target="_blank">277</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382-3</a>;</li> + <li class="em2">iii. <a href="#Page_205">205</a>.</li> +<li class="pt05">Absalom,</li> + <li class="em2">iii. <a href="#Page_2">2</a>, <a href="#Page_37">37</a>.</li> +<li class="pt05">Absyrtus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_315">315</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_323" target="_blank">323</a>.</li> +<li class="pt05">Abydenus,</li> + <li class="em2">iii. <a href="#Page_153">153</a>.</li> +<li class="pt05">Academics,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>.</li> +<li class="pt05">Acapulco,</li> + <li class="em2">iii. <a href="#Page_345">345</a>.</li> +<li class="pt05">Achilles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_93" target="_blank">93</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_270" target="_blank">270</a>;</li> + <li class="em2">iii. <a href="#Page_132">132</a>, <a href="#Page_137">137</a>, <a href="#Page_239">239</a>.</li> +<li class="pt05">Achilles’s horse,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>.</li> +<li class="pt05">Achilles Tatius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>.</li> +<li class="pt05">Achitophel,</li> + <li class="em2">iii. <a href="#Page_38">38</a>.</li> +<li>Achmet,</li> + <li class="em2">iii. <a href="#Page_551">551</a>.</li> +<li class="pt05">Aconite,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>;</li> + <li class="em2">iii. <a href="#Page_69">69</a>.</li> +<li class="pt05">Acorns,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_116" target="_blank">116</a>;</li> + <li class="em2">iii. <a href="#Page_170">170-1</a>, <a href="#Page_260">260-1</a>.</li> +<li class="pt05">Acosta,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>.</li> +<li class="pt05">Acteon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Actium,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>.</li> +<li class="pt05">Actius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>.</li> +<li class="pt05"><i>Acus</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_30" target="_blank">30</a>.</li> +<li class="pt05">Adam,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_34" target="_blank">34</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_35" target="_blank">35</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_55" target="_blank">55-7</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_61" target="_blank">61</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_68" target="_blank">68</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_76" target="_blank">76</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_86" target="_blank">86</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_92" target="_blank">92</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_102" target="_blank">102</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_107" target="_blank">107</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_122" target="_blank">122-5</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_127" target="_blank">127-8</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_135" target="_blank">135</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_182" target="_blank">182</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_10" target="_blank">10</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_13" target="_blank">13</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_37" target="_blank">37</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_75" target="_blank">75</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_130" target="_blank">130</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_137" target="_blank">137</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_210" target="_blank">210-12</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_285" target="_blank">285</a>;</li> + <li class="em2">iii. <a href="#Page_5">5</a>.</li> +<li class="pt05">Adamant,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_236" target="_blank">236</a>.</li> +<li class="pt05">Adder,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_337" target="_blank">337</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Addercock,</li> + <li class="em2">iii. <a href="#Page_531">531</a>.</li> +<li class="pt05">Admah,</li> + <li class="em2">iii. <a href="#Page_326">326</a>.</li> +<li class="pt05">Ado of Vienna,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">Adrian, Emperor,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>;</li> + <li class="em2">iii. <a href="#Page_106">106</a>, <a href="#Page_144">144</a>.</li> +<li class="pt05">Adricomius,</li> + <li class="em2">iii. <a href="#Page_3">3</a>, <a href="#Page_268">268</a>, <a href="#Page_275">275</a>.</li> +<li class="pt05">Adultery,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>.</li> +<li class="pt05">Æacides,</li> + <li class="em2">iii. <a href="#Page_327">327</a>.</li> +<li class="pt05">Ægineta.</li> + <li class="em2"><i>See</i> <a href="#Paulus_AEgineta">Paulus</a>.</li> +<li class="pt05">Ælfric,</li> + <li class="em2">iii. <a href="#Page_310">310</a>.</li> +<li class="pt05">Ælian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_34" target="_blank">34</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_172" target="_blank">172</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174-5</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_291" target="_blank">291</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_328" target="_blank">328</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_63" target="_blank">63</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_66" target="_blank">66-8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_71" target="_blank">71</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_277" target="_blank">277</a>;</li> + <li class="em2">iii. <a href="#Page_76">76</a>.</li> +<li class="pt05">Æmilianus,</li> + <li class="em2">iii. <a href="#Page_436">436</a>.</li> +<li class="pt05">Æneas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>;</li> + <li class="em2">iii. <a href="#Page_132">132</a>.</li> +<li class="pt05">Æneas Sylvius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Æolian magnets,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Æolus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_252" target="_blank">252</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_272" target="_blank">272</a>.</li> +<li class="pt05">Æquicola (M.),</li> + <li class="em2">iii. <a href="#Page_320">320</a>.</li> +<li class="pt05">Æschines,</li> + <li class="em2">iii. <a href="#Page_45">45</a>.</li> +<li class="pt05">Æschylus,</li> + <li class="em2">iii. <a href="#Page_76">76</a>.</li> +<li class="pt05">Æsculapius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_347" target="_blank">347</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_106" target="_blank">106</a>;</li> + <li class="em2">iii. <a href="#Page_552">552</a>.</li> +<li class="pt05">Æson,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_61" target="_blank">61</a>.</li> +<li class="pt05">Æsop,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_134" target="_blank">134</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321-2</a>.</li> +<li class="pt05">Æthiopia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>.</li> +<li class="pt05">Æthiopis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>.</li> +<li class="pt05">Ætites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Ætius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245-6</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197-8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_208" target="_blank">208</a>.</li> +<li class="pt05">Affection,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_94" target="_blank">94</a>.</li> +<li class="pt05">Africa,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_25" target="_blank">25</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_227" target="_blank">227</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_145" target="_blank">145</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_352" target="_blank">352-3</a>.</li> +<li class="pt05">Africans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Agades,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>.</li> +<li class="pt05">Agamemnon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_243" target="_blank">243</a>;</li> + <li class="em2">iii. <a href="#Page_132">132</a>, <a href="#Page_139">139</a>.</li> +<li class="pt05">Agaric,</li> + <li class="em2">iii. <a href="#Page_296">296</a>.</li> +<li class="pt05">Agars,</li> + <li class="em2">iii. <a href="#Page_48">48</a>.</li> +<li class="pt05">Agary,</li> + <li class="em2">iii. <a href="#Page_296">296</a>.</li> +<li class="pt05">Agate,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Agathius,</li> + <li class="em2">iii. <a href="#Page_65">65</a>.</li> +<li class="pt05">Age (old),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_116" target="_blank">116</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_342" target="_blank">342</a>.</li> +<li class="pt05">Agesilaus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05"><i>Agnus Castus</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Agostino (A.),</li> + <li class="em2">iii. <a href="#Page_163">163</a>.</li> +<li class="pt05">Agricola, Emperor,</li> + <li class="em2">iii. <a href="#Page_108">108</a>.</li> +<li class="pt05">—— (Georg),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211-12</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Agriculture,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_307" target="_blank">307-8</a>.<span class="pagenum"><a name="Page_562" id="Page_562">[562]</a></span></li> +<li class="pt05">Agrippina,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvii" target="_blank">xlvii</a>.</li> +<li class="pt05">Ague,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166-7</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_282" target="_blank">282</a>;</li> + <li class="em2">iii. <a href="#Page_378">378</a>.</li> +<li class="pt05">Agullas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_349" target="_blank">349</a>.</li> +<li class="pt05">Ahasuerus,</li> + <li class="em2">iii. <a href="#Page_149">149</a>.</li> +<li class="pt05">Ahaz,</li> + <li class="em2">iii. <a href="#Page_3">3</a>.</li> +<li class="pt05">Ainsworth,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_262">262 n</a>;</li> + <li class="em2">iii. <a href="#Page_265">265</a> n.</li> +<li class="pt05">Ajax,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>;</li> + <li class="em2">iii. <a href="#Page_132">132</a>.</li> +<li class="pt05">Alabaster,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Alanes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Alaric,</li> + <li class="em2">iii. <a href="#Page_143">143</a>.</li> +<li class="pt05">Albertus Magnus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_175" target="_blank">175</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_249" target="_blank">249</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262-3</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_326" target="_blank">326</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_351" target="_blank">351</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_42" target="_blank">42</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_63" target="_blank">63</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67-8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_156" target="_blank">156</a>;</li> + <li class="em2">iii. <a href="#Page_7">7</a>, <a href="#Page_294">294-5</a>.</li> +<li class="pt05">Albricus,</li> + <li class="em2">ii, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Albuquerque,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>.</li> +<li class="pt05">Alcala de Henares,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">Alcanna,</li> + <li class="em2">iii. <a href="#Page_80">80</a>.</li> +<li class="pt05">Alcharma,</li> + <li class="em2">iii. <a href="#Page_224">224</a>.</li> +<li class="pt05">Alciati,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xii" target="_blank">xii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>;</li> + <li class="em2">iii. <a href="#Page_65">65</a>.</li> +<li class="pt05">Alcinous,</li> + <li class="em2">iii. <a href="#Page_3">3</a>, <a href="#Page_153">153</a>, <a href="#Page_269">269</a>.</li> +<li class="pt05">Alcmena,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_39" target="_blank">39</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Alcmena’s nights,</li> + <li class="em2">iii. <a href="#Page_136">136</a>.</li> +<li class="pt05">Alcoran,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxii" target="_blank">xxxii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_37" target="_blank">37</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_146" target="_blank">146</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">Alder,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>.</li> +<li class="pt05">Aldrovandus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_223" target="_blank">223</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_322" target="_blank">322</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_326" target="_blank">326</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_329" target="_blank">329</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_333" target="_blank">333</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_345" target="_blank">345</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a> 15-16, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_24" target="_blank">24-5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_42" target="_blank">42</a> 74-5, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_85" target="_blank">85</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89-92</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_156" target="_blank">156</a> <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_207" target="_blank">207</a></li> + <li class="em2">iii. <a href="#Page_251">251-2</a>, <a href="#Page_529">529</a>, <a href="#Page_541">541</a>.</li> +<li class="pt05">Aleazar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Alemannus (Nic),</li> + <li class="em2">iii. <a href="#Page_66">66</a>.</li> +<li class="pt05">Alexander,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvi" target="_blank">xxxvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_40" target="_blank">40</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_343" target="_blank">343</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_148" target="_blank">148</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_237" target="_blank">237</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_264" target="_blank">264</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_366" target="_blank">366</a>;</li> + <li class="em2">iii. <a href="#Page_68">68</a>, <a href="#Page_77">77-8</a>, <a href="#Page_125">125</a>.</li> +<li class="pt05">—— his boy,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_58" target="_blank">58</a>.</li> +<li class="pt05">—— (Pope),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">—— (Bp.),</li> + <li class="em2">iii. <a href="#Page_410">410</a>.</li> +<li class="pt05">Alexandria,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_360" target="_blank">360</a>;</li> + <li class="em2">iii. <a href="#Page_327">327</a>, <a href="#Page_543">543</a>.</li> +<li class="pt05">—— Library,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_38" target="_blank">38</a>.</li> +<li class="pt05">Alexandro (Alexander ab),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xviii" target="_blank">xviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_117" target="_blank">117</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_120" target="_blank">120</a>.</li> +<li class="pt05">Alexia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>.</li> +<li class="pt05">Alexis Pedimontanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">Alfonso, Duke of Ferrara,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274-5</a>.</li> +<li class="pt05">Algiers,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Alhazen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>;</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Alkermes,</li> + <li class="em2">iii. <a href="#Page_260">260</a>.</li> +<li class="pt05">Allatius (Leo),</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">Allegories,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>.</li> +<li class="pt05">Almanzor,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">Almond,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">—— trees,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>;</li> + <li class="em2">iii. <a href="#Page_239">239</a>.</li> +<li class="pt05">—— bitter,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Alnwick (Will.), Bp.,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Aloe,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>;</li> + <li class="em2">iii. <a href="#Page_295">295-6</a>.</li> +<li class="pt05">Alphonso,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_349" target="_blank">349</a>.</li> +<li class="pt05">Alpinus (Prosper),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_360" target="_blank">360</a>.</li> +<li class="pt05">Alps,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>;</li> + <li class="em2">iii. <a href="#Page_74">74</a>.</li> +<li class="pt05">Alum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_391" target="_blank">391</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05"><i>Alumen plumosum</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">Alured,</li> + <li class="em2">iii. <a href="#Page_310">310</a>.</li> +<li class="pt05">Alva (Duke of),</li> + <li class="em2">iii. <a href="#Page_311">311</a>.</li> +<li class="pt05">Alvarez (Fr.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356</a>.</li> +<li class="pt05">Amandus Zierexensis,</li> + <li class="em2">iii. <a href="#Page_111">111</a>.</li> +<li class="pt05">Amaranth,</li> + <li class="em2">iii. <a href="#Page_128">128</a>.</li> +<li class="pt05">Amasis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_5" target="_blank">5</a>.</li> +<li class="pt05">Amatus Lusitanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_324" target="_blank">324</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>;</li> + <li class="em2">iii. <a href="#Page_24">24</a>.</li> +<li class="pt05">Amazons,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_123" target="_blank">123</a>;</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Amber,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_260" target="_blank">260</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268</a>;</li> + <li class="em2">iii. <a href="#Page_54">54</a>.</li> +<li class="pt05">Ambergris,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_88" target="_blank">88</a>.</li> +<li class="pt05">Ambidexters,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_125" target="_blank">125</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_130" target="_blank">130</a>.</li> +<li class="pt05">Ambition,</li> + <li class="em2">iii. <a href="#Page_138">138</a>, <a href="#Page_452">452</a>.</li> +<li class="pt05">Ambracia,</li> + <li class="em2">iii. <a href="#Page_248">248</a>.</li> +<li class="pt05">Ambrose,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_175" target="_blank">175</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_254" target="_blank">254</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_308" target="_blank">308</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">—— Hexameron,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>.</li> +<li class="pt05">Ambuscado,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>.</li> +<li class="pt05">America,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_36" target="_blank">36</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_227" target="_blank">227-8</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_294" target="_blank">294</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_322" target="_blank">322</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_25" target="_blank">25</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_137" target="_blank">137</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_274" target="_blank">274</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_339" target="_blank">339</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_341" target="_blank">341</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_367" target="_blank">367</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_371" target="_blank">371</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>;</li> + <li class="em2">iii. <a href="#Page_307">307</a>, <a href="#Page_312">312</a>, <a href="#Page_347">347</a>.</li> +<li class="pt05">Americus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_229" target="_blank">229</a>.</li> +<li class="pt05">Amethyst,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284-5</a>.</li> +<li class="pt05">Ammianus Marcellinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_153" target="_blank">153</a>.</li> +<li class="pt05">Ammon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>.</li> +<li class="pt05">Ammonia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">Ammoniac,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204-5</a>.</li> +<li class="pt05">Ammonites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Amomum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_296" target="_blank">296</a>.</li> +<li class="pt05">Amorites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>.</li> +<li class="pt05">Amos,</li> + <li class="em2">iii. <a href="#Page_4">4</a>.</li> +<li class="pt05">Amphibium,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_51" target="_blank">51</a>.</li> +<li class="pt05">Amphibologie,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>.</li> +<li class="pt05">Amphilochus,</li> + <li class="em2">iii. <a href="#Page_39">39</a>.</li> +<li class="pt05">Amphion,</li> + <li class="em2">iii. <a href="#Page_77">77</a>.</li> +<li class="pt05">Amphisbæna,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>.</li> +<li class="pt05">Amphitryon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_39" target="_blank">39</a>.</li> +<li class="pt05">Amulets,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_195" target="_blank">195</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_198" target="_blank">198</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_269" target="_blank">269</a>.</li> +<li class="pt05">Anabaptists,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvii" target="_blank">xvii</a>.</li> +<li class="pt05">Anacreon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_143" target="_blank">143</a>.</li> +<li class="pt05">Anania,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_328" target="_blank">328</a>.</li> +<li class="pt05">Ananias,</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">Anastasius Sinaita,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxx" target="_blank">xxx</a>;</li> + <li class="em2">iii. <a href="#Page_157">157</a>.</li> +<li class="pt05">Anatiferous trees,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">Anatomy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlii" target="_blank">xlii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_54" target="_blank">54</a>.</li> +<li class="pt05">Anaxagoras,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_73" target="_blank">73</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_199" target="_blank">199</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_217" target="_blank">217</a>.</li> +<li class="pt05">Anaxarchus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>.</li> +<li class="pt05">Anaximander,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>.<span class="pagenum"><a name="Page_563" id="Page_563">[563]</a></span></li> +<li class="pt05">Anaximenes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_252" target="_blank">252</a>.</li> +<li class="pt05">Anchiale,</li> + <li class="em2">iii. <a href="#Page_77">77</a>.</li> +<li class="pt05">Anchor,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_206" target="_blank">206</a>.</li> +<li class="pt05">Anchovy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Ancona,</li> + <li class="em2">iii. <a href="#Page_47">47</a>.</li> +<li class="pt05">Anconians,</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Andes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>.</li> +<li class="pt05">Andirons,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>.</li> +<li class="pt05">Andreas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_118" target="_blank">118</a>.</li> +<li class="pt05">Andromeda,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_193" target="_blank">193</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_250" target="_blank">250</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_375" target="_blank">375</a>.</li> +<li class="pt05">Angelo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_212" target="_blank">212</a>.</li> +<li class="pt05">Angels,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlii" target="_blank">xlii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_37" target="_blank">37</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_123" target="_blank">123</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>;</li> + <li class="em2">iii. <a href="#Page_508">508</a>.</li> +<li class="pt05">—— Good,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_47" target="_blank">47</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_48" target="_blank">48</a>.</li> +<li class="pt05"><i>Angelus doce mihi jus</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>.</li> +<li class="pt05"><a id="Anglerius"></a>Anglerius (P. M.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_322" target="_blank">322</a>.</li> +<li class="pt05">Angles (people),</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Anglesea,</li> + <li class="em2">iii. <a href="#Page_113">113</a>, <a href="#Page_432">432</a>, <a href="#Page_518">518</a>.</li> +<li class="pt05">Anglia Cymbrica,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Anguillara,</li> + <li class="em2">iii. <a href="#Page_231">231</a>.</li> +<li class="pt05">Animadversions,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_1" target="_blank">1</a>.</li> +<li class="pt05">Animals,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_308" target="_blank">308</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">Anime. <i>See</i> <a href="#Anime">Gum Anime</a>.</li> +<li class="pt05">Annihilation,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_72" target="_blank">72</a>.</li> +<li class="pt05">Anomæi,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiii" target="_blank">xxiii</a>.</li> +<li class="pt05">Annius of Viterbo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">380</a>.</li> +<li class="pt05">Answers of the Oracle,</li> + <li class="em2">iii. <a href="#Page_332">332</a>.</li> +<li class="pt05">Antæus,</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Antemon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>.</li> +<li class="pt05">Anthem Book,</li> + <li class="em2">iii. <a href="#Page_302">302</a>.</li> +<li class="pt05">Anthology (Greek),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_145" target="_blank">145</a>.</li> +<li class="pt05">Anthony,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_350" target="_blank">350</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_275" target="_blank">275</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_358" target="_blank">358</a>;</li> + <li class="em2">iii. <a href="#Page_119">119</a>.</li> +<li class="pt05">Anthropophagi,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_55" target="_blank">55</a>.</li> +<li class="pt05">Anthropophagy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>.</li> +<li class="pt05">Anticera,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_149" target="_blank">149</a>.</li> +<li class="pt05">Antichrist,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_12" target="_blank">12</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_46" target="_blank">46</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_66" target="_blank">66</a>.</li> +<li class="pt05">Anticks,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_60" target="_blank">60</a>.</li> +<li class="pt05">Antidotes,</li> + <li class="em2">iii. <a href="#Page_69">69</a>.</li> +<li class="pt05">Antigonus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>;</li> + <li class="em2">iii. <a href="#Page_328">328</a>.</li> +<li class="pt05">Antimony,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_209" target="_blank">209</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255-6</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_269" target="_blank">269</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_141" target="_blank">141</a>.</li> +<li class="pt05">Antiochus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_255" target="_blank">255</a>;</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">Antipater,</li> + <li class="em2">iii. <a href="#Page_374">374</a>.</li> +<li class="pt05">Antipathies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_62" target="_blank">62</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>.</li> +<li class="pt05">Antipodes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxviii" target="_blank">xxxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_161" target="_blank">161</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_164" target="_blank">164</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_199" target="_blank">199</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_301" target="_blank">301</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_339" target="_blank">339</a>.</li> +<li class="pt05">Antiquity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_152" target="_blank">152</a>.</li> +<li class="pt05">Antlers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_343" target="_blank">343</a>.</li> +<li class="pt05">Antœci,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_252" target="_blank">252</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">Antonini,</li> + <li class="em2">iii. <a href="#Page_433">433</a>.</li> +<li class="pt05">Antoninus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_196" target="_blank">196</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_273" target="_blank">273</a>;</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Antonius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>.</li> +<li class="pt05">Ants,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>.</li> +<li class="pt05">Anvils,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_263" target="_blank">263</a>.</li> +<li class="pt05">Antwerp,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_38" target="_blank">38</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_68" target="_blank">68</a>.</li> +<li class="pt05">Anubis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_185" target="_blank">185</a>.</li> +<li class="pt05">Ape,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_156" target="_blank">156</a>.</li> +<li class="pt05">Apelles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>.</li> +<li class="pt05">Aper,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_196" target="_blank">196</a>.</li> +<li class="pt05">Apicius,</li> + <li class="em2">iii. <a href="#Page_233">233</a>, <a href="#Page_541">541</a>.</li> +<li class="pt05"><i>Apicus.</i> <i>See</i> <a href="#Picus_Martius">Picus</a>.</li> +<li class="pt05">Apis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_376" target="_blank">376</a>.</li> +<li class="pt05">Apollinaris,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Apollo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_118" target="_blank">118</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_272" target="_blank">272</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>;</li> + <li class="em2">iii. <a href="#Page_40">40-1</a>.</li> +<li class="pt05">Apollodorus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>;</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">Apollonius Thyaneus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlviii" target="_blank">xlviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">Aponensis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_93" target="_blank">93</a>.</li> +<li class="pt05">Apostles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_78" target="_blank">78</a>.</li> +<li class="pt05">—— names,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Appion,</li> + <li class="em2">iii. <a href="#Page_341">341</a>.</li> +<li class="pt05">Apple,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_392" target="_blank">392</a>.</li> +<li class="pt05">—— of Paradise,</li> + <li class="em2">iii. <a href="#Page_2">2</a>.</li> +<li class="pt05">April,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_180" target="_blank">180</a>.</li> +<li class="pt05">Apuleius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xv" target="_blank">xv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_144" target="_blank">144</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Apulia,</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05"><i>Aqua fortis</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_215" target="_blank">215</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_237" target="_blank">237</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_64" target="_blank">64</a>.</li> +<li class="pt05">Aquapendente,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_103" target="_blank">103</a>.</li> +<li class="pt05"><i>Aqua Regis</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277-8</a>.</li> +<li class="pt05"><i>Aqua vitæ</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_207" target="_blank">207</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>.</li> +<li class="pt05">Aqueducts,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268-9</a>.</li> +<li class="pt05">Aquila,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_157" target="_blank">157</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Aquitaine,</li> + <li class="em2">iii. <a href="#Page_314">314</a>.</li> +<li class="pt05">Arabia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_346" target="_blank">346</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">380-2</a>.</li> +<li class="pt05">Arabians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_14" target="_blank">14</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">Arabic writers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">Ararat,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_36" target="_blank">36</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_348" target="_blank">348</a>.</li> +<li class="pt05">Aratus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_164" target="_blank">164</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Arcadians,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_180" target="_blank">180</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_288" target="_blank">288</a>.</li> +<li class="pt05">Archangelus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_115" target="_blank">115</a>.</li> +<li class="pt05">Archelaus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_33" target="_blank">33</a>.</li> +<li class="pt05">Archemorus,</li> + <li class="em2">iii. <a href="#Page_99">99</a>.</li> +<li class="pt05">Archidoxes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>.</li> +<li class="pt05">Archigenes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_167" target="_blank">167</a>.</li> +<li class="pt05">Archilochus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Archimedes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_307" target="_blank">307</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>;</li> + <li class="em2">iii. <a href="#Page_75">75</a>, <a href="#Page_77">77</a>, <a href="#Page_79">79</a>, <a href="#Page_136">136</a>.</li> +<li class="pt05">Archimime,</li> + <li class="em2">iii. <a href="#Page_130">130</a>.</li> +<li class="pt05">Arcotas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Arcturus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_303" target="_blank">303</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_400" target="_blank">400</a>.</li> +<li class="pt05">Arden,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Ardoynus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Aremboldus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>.</li> +<li class="pt05">Arethusa,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_13" target="_blank">13</a>.</li> +<li class="pt05">Aretius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>.</li> +<li class="pt05">Arginusa,</li> + <li class="em2">ii, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>.</li> +<li class="pt05">Argol,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.<span class="pagenum"><a name="Page_564" id="Page_564">[564]</a></span></li> +<li class="pt05">Argonauts,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Argos,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Argulus,</li> + <li class="em2">iii. <a href="#Page_434">434</a>.</li> +<li class="pt05">Argus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_307" target="_blank">307</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_46" target="_blank">46</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_49" target="_blank">49</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Arians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_15" target="_blank">15</a>.</li> +<li class="pt05">Aries,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_191" target="_blank">191</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Arimanius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_198" target="_blank">198</a>.</li> +<li class="pt05">Arimaspi,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>.</li> +<li class="pt05">Ariminum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_223" target="_blank">223</a>.</li> +<li class="pt05">Ariolation,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_137" target="_blank">137</a>.</li> +<li class="pt05">Arion,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_205" target="_blank">205</a>.</li> +<li class="pt05">Ariosto,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_59" target="_blank">59</a>;</li> + <li class="em2">iii. <a href="#Page_382">382</a>.</li> +<li class="pt05">Aristeas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Aristeus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>.</li> +<li class="pt05">Aristobulus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_369" target="_blank">369</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_375" target="_blank">375</a>.</li> +<li class="pt05">Ariston,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>.</li> +<li class="pt05">Aristophanes,</li> + <li class="em2">iii. <a href="#Page_301">301</a>.</li> +<li class="pt05">Aristotle,</li> + <li class="em2"><i>passim</i>.</li> +<li class="pt05">—— his death,</li> + <li class="em2">iii. <a href="#Page_42">42</a>.</li> +<li class="pt05">Aristoxenus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>.</li> +<li class="pt05">Arithmetic,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_162" target="_blank">162</a>.</li> +<li class="pt05">Ark,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_34" target="_blank">34-5</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_9" target="_blank">9</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_79" target="_blank">79</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_131" target="_blank">131</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_330" target="_blank">330</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_348" target="_blank">348</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>;</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Arkites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>.</li> +<li class="pt05">Armado,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">Armenia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>, <a href="#Page_260">260</a>.</li> +<li class="pt05">Armenian bishop,</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">Arnoldus,</li> + <li class="em2">iii. <a href="#Page_72">72</a>.</li> +<li class="pt05">Arphaxad,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_294" target="_blank">294</a>.</li> +<li class="pt05">Arrianus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_237" target="_blank">237</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_353" target="_blank">353</a>;</li> + <li class="em2">iii. <a href="#Page_379">379</a>.</li> +<li class="pt05">Arrius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191</a>.</li> +<li class="pt05">Arrow,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">—— divining,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05"><i>Ars longa</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>.</li> +<li class="pt05">Arsenic,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255-6</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>.</li> +<li class="pt05">Arsinoe,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>.</li> +<li class="pt05">Artaxerxes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_169" target="_blank">169</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_261" target="_blank">261</a>;</li> + <li class="em2">iii. <a href="#Page_68">68</a>.</li> +<li class="pt05">—— Longimanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_195" target="_blank">195</a>;</li> + <li class="em2">iii. <a href="#Page_149">149</a>.</li> +<li class="pt05">—— Mnemon,</li> + <li class="em2">iii. <a href="#Page_149">149</a>.</li> +<li class="pt05">Artemidorus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_133" target="_blank">133</a>;</li> + <li class="em2">iii. <a href="#Page_221">221</a>, <a href="#Page_551">551</a>.</li> +<li class="pt05">Artemisia,</li> + <li class="em2">iii. <a href="#Page_123">123</a>.</li> +<li class="pt05">Artephius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_340" target="_blank">340</a>.</li> +<li class="pt05">Artergates,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Arthur (King),</li> + <li class="em2">iii. <a href="#Page_91">91</a>.</li> +<li class="pt05">Artichoke,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_392" target="_blank">392</a>;</li> + <li class="em2">iii. <a href="#Page_166">166</a>.</li> +<li class="pt05">Artificial Hills, Of,</li> + <li class="em2">iii. <a href="#Page_322">322</a>.</li> +<li class="pt05">Artillery,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>.</li> +<li class="pt05">Arvadites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>.</li> +<li class="pt05">Arvirage,</li> + <li class="em2">iii. <a href="#Page_311">311</a>.</li> +<li class="pt05">Asa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Asafœtida,</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05">Asclepiades,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>.</li> +<li class="pt05">Asbeston,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">Ascendent,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_343" target="_blank">343</a>.</li> +<li class="pt05">Ash,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Ash-tree,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>.</li> +<li class="pt05">Ashbury,</li> + <li class="em2">iii. <a href="#Page_113">113</a>.</li> +<li class="pt05">Ashes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_270" target="_blank">270</a>.</li> +<li class="pt05">Asia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_227" target="_blank">227-8</a>.</li> +<li class="pt05">Asmodeus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>.</li> +<li class="pt05">Asp,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_337" target="_blank">337-8</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_236" target="_blank">236</a>.</li> +<li class="pt05">Asparagus,</li> + <li class="em2">iii. <a href="#Page_259">259</a>.</li> +<li class="pt05">Asphaltites (Lake),</li> + <li class="em2">iii. <a href="#Page_52">52</a>.</li> +<li class="pt05">Asphaltus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Asphodels,</li> + <li class="em2">iii. <a href="#Page_132">132</a>.</li> +<li class="pt05">Asprage,</li> + <li class="em2">iii. <a href="#Page_533">533</a>.</li> +<li class="pt05">Ass, Asses,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_154" target="_blank">154</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_346" target="_blank">346</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_386" target="_blank">386-7</a>.</li> +<li class="pt05">—— (Indian),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_68" target="_blank">68</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_71" target="_blank">71</a>.</li> +<li class="pt05">Assur,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>.</li> +<li class="pt05">Assyria,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Asteria,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_15" target="_blank">15</a>.</li> +<li class="pt05">Asteropæus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_130" target="_blank">130</a>.</li> +<li class="pt05">Astipalæa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_324" target="_blank">324</a>.</li> +<li class="pt05">Astley (Herbert),</li> + <li class="em2">iii. <a href="#Page_421">421</a>.</li> +<li class="pt05"><i>Astomi</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_59" target="_blank">59</a>.</li> +<li class="pt05">Astræa,</li> + <li class="em2">iii. <a href="#Page_465">465</a>.</li> +<li class="pt05">Astrampsychus,</li> + <li class="em2">iii. <a href="#Page_381">381</a>, <a href="#Page_551">551</a>.</li> +<li class="pt05">Astrology,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_59" target="_blank">59</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_182" target="_blank">182</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_199" target="_blank">199</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_200" target="_blank">200</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_281" target="_blank">281</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_343" target="_blank">343</a>;</li> + <li class="em2">iii. <a href="#Page_486">486</a>.</li> +<li class="pt05">Astronomers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_162" target="_blank">162</a>;</li> + <li class="em2">iii. <a href="#Page_219">219</a>.</li> +<li class="pt05">Astronomy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_98" target="_blank">98</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_212" target="_blank">212</a>.</li> +<li class="pt05">Athanasius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_353" target="_blank">353</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_358" target="_blank">358</a>.</li> +<li class="pt05">Atheism,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_184" target="_blank">184</a>.</li> +<li class="pt05">Atheists,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_108" target="_blank">108</a>.</li> +<li class="pt05">Athenæus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_118" target="_blank">118</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_173" target="_blank">173</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_118" target="_blank">118</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158-9</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_215" target="_blank">215</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_221" target="_blank">221</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_277" target="_blank">277</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_324" target="_blank">324</a>;</li> + <li class="em2">iii. <a href="#Page_43">43</a>, <a href="#Page_51">51</a>, <a href="#Page_76">76-7</a>, <a href="#Page_119">119.</a></li> +<li class="pt05">Athenians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_147" target="_blank">147</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">Athens,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_162" target="_blank">162</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Athos,</li> + <li class="em2">iii. <a href="#Page_75">75</a>.</li> +<li class="pt05">Atlantic,</li> + <li class="em2">iii. <a href="#Page_531">531</a>.</li> +<li class="pt05">Atomist,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_79" target="_blank">79</a>.</li> +<li class="pt05">Atoms,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_258" target="_blank">258</a>.</li> +<li class="pt05">Atropos,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_92" target="_blank">92</a>.</li> +<li class="pt05">Attalus,</li> + <li class="em2">iii. <a href="#Page_150">150</a>, <a href="#Page_335">335</a>, <a href="#Page_488">488</a>.</li> +<li class="pt05">Attila,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_228" target="_blank">228</a>.</li> +<li class="pt05">Augspurg,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Auguries,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>.</li> +<li class="pt05">Augurs,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_132" target="_blank">132</a>.</li> +<li class="pt05">Augustine, St.,</li> + <li class="em2"><i>passim</i>.</li> +<li class="pt05">Augustus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xl" target="_blank">xl</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_252" target="_blank">252</a>;</li> + <li class="em2">iii. <a href="#Page_40">40</a>, <a href="#Page_185">185</a>.</li> +<li class="pt05">Aurelius Victor,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>.</li> +<li class="pt05">Aurichalcum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05"><i>Aurum fulminans</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>.</li> +<li class="pt05">Ausgurius,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Ausonius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_261" target="_blank">261</a>;</li> + <li class="em2">iii. <a href="#Page_217">217</a>, <a href="#Page_304">304</a>.</li> +<li class="pt05">Authority,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_161" target="_blank">161</a>.</li> +<li class="pt05">Authors,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_168" target="_blank">168</a>.</li> +<li class="pt05">Autochthons,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_285" target="_blank">285</a>.<span class="pagenum"><a name="Page_565" id="Page_565">[565]</a></span></li> +<li class="pt05">Autumn,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_35" target="_blank">35</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_300" target="_blank">300-303</a>.</li> +<li class="pt05">Auvergne (Bp. of),</li> + <li class="em2">iii. <a href="#Page_468">468</a>.</li> +<li class="pt05">Avarice,</li> + <li class="em2">i, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_108" target="_blank">108</a>;</li> + <li class="em2">iii. <a href="#Page_389">389</a>, <a href="#Page_446">446</a>.</li> +<li class="pt05">Ave-Mary Bell,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_9" target="_blank">9</a>.</li> +<li class="pt05">Aventinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_395" target="_blank">395-6</a>.</li> +<li class="pt05">Averroes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_273" target="_blank">273</a>;</li> + <li class="em2">iii. <a href="#Page_56">56</a>.</li> +<li class="pt05">Avicenna,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_140" target="_blank">140</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_146" target="_blank">146</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_177" target="_blank">177</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_273" target="_blank">273-4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_310" target="_blank">310</a>.</li> +<li class="pt05">Avignon,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Ayermin (Will.), Bp.,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Aylsham,</li> + <li class="em2">iii. <a href="#Page_412">412</a>, <a href="#Page_549">549</a>.</li> +<li class="pt05">Azores,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226-7</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_349" target="_blank">349</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Azotus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_49" target="_blank">49</a>.</li> +<li class="pt20">Baal Seder,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_289" target="_blank">289</a>.</li> +<li class="pt05">Baaras,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_291" target="_blank">291</a>.</li> +<li class="pt05">Babel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_37" target="_blank">37</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_98" target="_blank">98</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_178" target="_blank">178</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>;</li> + <li class="em2">iii. <a href="#Page_17">17</a>.</li> +<li class="pt05">Babylon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_104" target="_blank">104</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_287" target="_blank">287</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>;</li> + <li class="em2">iii. <a href="#Page_18">18</a>, <a href="#Page_79">79</a>, <a href="#Page_148">148-9</a>, <a href="#Page_153">153</a>, <a href="#Page_162">162</a>.</li> +<li class="pt05">Bacchinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_38" target="_blank">38</a>.</li> +<li class="pt05">Bacchus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_229" target="_blank">229</a>.</li> +<li class="pt05">Back-worm,</li> + <li class="em2">iii. <a href="#Page_296">296</a>.</li> +<li class="pt05">Bacon (Sir Edmund),</li> + <li class="em2">iii. <a href="#Page_96">96</a>, <a href="#Page_428">428</a>.</li> +<li class="pt05">—— (Francis),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xv" target="_blank">xv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_294" target="_blank">294</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_56" target="_blank">56</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_141" target="_blank">141</a>.</li> +<li class="pt05">—— (Nicholas),</li> + <li class="em2">iii. <a href="#Page_93">93</a>.</li> +<li class="pt05">—— (Roger),</li> + <li class="em2">iii. <a href="#Page_47">47</a>, <a href="#Page_72">72</a>.</li> +<li class="pt05">Baconsthorpe,</li> + <li class="em2">iii. <a href="#Page_419">419</a>.</li> +<li class="pt05">Bactriana,</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Bactrians,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_325" target="_blank">325</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_336" target="_blank">336</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>.</li> +<li class="pt05">Badger,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_326" target="_blank">326</a>.</li> +<li class="pt05">Bainbrigge ( ),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_188" target="_blank">188-9</a>.</li> +<li class="pt05">Bairros (Johannes de),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>.</li> +<li class="pt05">Bajazet,</li> + <li class="em2">iii. <a href="#Page_476">476</a>.</li> +<li class="pt05">Balaam’s Ass,</li> + <li class="em2">iii. <a href="#Page_78">78</a>.</li> +<li class="pt05"><i>Balaustium</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_391" target="_blank">391</a>.</li> +<li class="pt05">Baldness,</li> + <li class="em2">iii. <a href="#Page_76">76</a>.</li> +<li class="pt05">Baldwin, King of Jerusalem,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Balearians,</li> + <li class="em2">iii. <a href="#Page_101">101</a>.</li> +<li class="pt05">Balm,</li> + <li class="em2">iii. <a href="#Page_252">252</a>.</li> +<li class="pt05">Balsam,</li> + <li class="em2">iii. <a href="#Page_252">252-4</a>.</li> +<li class="pt05">Balsam Oil,</li> + <li class="em2">iii. <a href="#Page_227">227</a>.</li> +<li class="pt05">Balsomes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_103" target="_blank">103</a>.</li> +<li class="pt05">Baltic,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>;</li> + <li class="em2">iii. <a href="#Page_345">345-6</a>.</li> +<li class="pt05">Banda,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Banyans,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>;</li> + <li class="em2">iii. <a href="#Page_377">377</a>.</li> +<li class="pt05">Baptism,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_364" target="_blank">364</a>;</li> + <li class="em2">iii. <a href="#Page_12">12</a>, <a href="#Page_14">14</a>.</li> +<li class="pt05"><i>Barbara</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_134" target="_blank">134</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>.</li> +<li class="pt05">—— name,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Barbarie,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Barbel,</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Barbosa (Odoard),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Barcephas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_210" target="_blank">210</a>.</li> +<li class="pt05">Barham Down,</li> + <li class="em2">iii. <a href="#Page_325">325</a>.</li> +<li class="pt05">Barklow,</li> + <li class="em2">iii. <a href="#Page_325">325</a>.</li> +<li class="pt05">Barley,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_35" target="_blank">35</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_102" target="_blank">102</a>;</li> + <li class="em2">iii. <a href="#Page_245">245</a>, <a href="#Page_254">254</a>.</li> +<li class="pt05">Barnabas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>.</li> +<li class="pt05">Barnacles,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_11" target="_blank">11</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>;</li> + <li class="em2">iii. <a href="#Page_516">516</a>, <a href="#Page_535">535</a>.</li> +<li class="pt05">Baronius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xv" target="_blank">xv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxii" target="_blank">xxxii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_247" target="_blank">247</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_250" target="_blank">250</a>;</li> + <li class="em2">iii. <a href="#Page_25">25</a>, <a href="#Page_28">28</a>, <a href="#Page_39">39</a>, <a href="#Page_66">66</a>, <a href="#Page_406">406</a>.</li> +<li class="pt05">Barthius,</li> + <li class="em2">iii. <a href="#Page_305">305</a>.</li> +<li class="pt05">Bartholanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Bartholinus (T.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>.</li> +<li class="pt05"><a id="Bartholomeus"></a>Bartholomeus Anglicus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">Bartlow Hills, Essex,</li> + <li class="em2">iii. <a href="#Page_325">325</a>.</li> +<li class="pt05">Basaltes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>.</li> +<li class="pt05">Basel (Council of),</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Basil,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_175" target="_blank">175</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_260" target="_blank">260</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>.</li> +<li class="pt05">Basilicus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_189" target="_blank">189</a>.</li> +<li class="pt05">Basilides,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Basilisco,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>.</li> +<li class="pt05">Basilisk,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_178" target="_blank">178</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_331" target="_blank">331</a>.</li> +<li class="pt05">Basque,</li> + <li class="em2">iii. <a href="#Page_311">311-12</a>.</li> +<li class="pt05">Bass (fish),</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Bat,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_2" target="_blank">2</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_52" target="_blank">52</a>.</li> +<li class="pt05">Batavia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_280" target="_blank">280</a>;</li> + <li class="em2">iii. <a href="#Page_346">346</a>.</li> +<li class="pt05">Bateman (William), Bp.,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Βατραχομυομαχία,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>.</li> +<li class="pt05">Bauhinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_115" target="_blank">115</a>;</li> + <li class="em2">iii. <a href="#Page_93">93</a>.</li> +<li class="pt05">Bavaria,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_96" target="_blank">96</a>.</li> +<li class="pt05">Bayfius,</li> + <li class="em2">iii. <a href="#Page_301">301</a>.</li> +<li class="pt05">Bay-trees,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>;</li> + <li class="em2">iii. <a href="#Page_116">116</a>, <a href="#Page_128">128</a>, <a href="#Page_264">264</a>.</li> +<li class="pt05">Bdellium,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>.</li> +<li class="pt05">Beach,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_373" target="_blank">373</a>.</li> +<li class="pt05">Beans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>.</li> +<li class="pt05">Bear,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_38" target="_blank">38</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_328" target="_blank">328</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_376" target="_blank">376</a>.</li> +<li class="pt05">—— (fish),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_75" target="_blank">75</a>.</li> +<li class="pt05">Beauty,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_384" target="_blank">384-5</a>.</li> +<li class="pt05">Beaver,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_40" target="_blank">40</a>;</li> + <li class="em2">iii. <a href="#Page_179">179</a>, <a href="#Page_538">538</a>.</li> +<li class="pt05">Becanus (Goropius),</li> + <li class="em2">iii. <a href="#Page_1">1</a>.</li> +<li class="pt05">Beck (Anthony de), Bp.,</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Beckher (Daniel),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_249" target="_blank">249</a>.</li> +<li class="pt05">Beda,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_5" target="_blank">5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_210" target="_blank">210</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_386" target="_blank">386</a>;</li> + <li class="em2">iii. <a href="#Page_310">310</a>.</li> +<li class="pt05">Beds,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>;</li> + <li class="em2">iii. <a href="#Page_157">157</a>, <a href="#Page_164">164</a>.</li> +<li class="pt05">Bee,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_97" target="_blank">97-8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>.</li> +<li class="pt05">Beef,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_282" target="_blank">282</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_324" target="_blank">324</a>.</li> +<li class="pt05">Beer,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Beetle,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_137" target="_blank">137</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_327" target="_blank">327</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>.</li> +<li class="pt05">Befler,</li> + <li class="em2">iii. <a href="#Page_93">93</a>.</li> +<li class="pt05">Beggars,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_110" target="_blank">110</a>.</li> +<li class="pt05">Beguinus (Joh.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Behemoth,</li> + <li class="em2">iii. <a href="#Page_74">74</a>.</li> +<li class="pt05">Belemnites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Belisarius,</li> + <li class="em2">iii. <a href="#Page_65">65</a>, <a href="#Page_300">300</a>, <a href="#Page_476">476</a>.</li> +<li class="pt05">Bell (Passing),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_95" target="_blank">95</a>.</li> +<li class="pt05">Bells,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_9" target="_blank">9</a>.</li> +<li class="pt05">Bellabonus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>.</li> +<li class="pt05">Bellarmine,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlviii" target="_blank">xlviii</a>.</li> +<li class="pt05">Bellermontanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxv" target="_blank">xxxv</a>.</li> +<li class="pt05">Bellerophon’s horse,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>.</li> +<li class="pt05">Bellinus,</li> + <li class="em2">iii. <a href="#Page_111">111</a>.<span class="pagenum"><a name="Page_566" id="Page_566">[566]</a></span></li> +<li class="pt05">Bellonius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295-6</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_307" target="_blank">307</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_322" target="_blank">322</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_324" target="_blank">324</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_92" target="_blank">92</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_351" target="_blank">351</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_390" target="_blank">390</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>;</li> + <li class="em2">iii. <a href="#Page_179">179</a>, <a href="#Page_222">222</a>, <a href="#Page_252">252</a>, <a href="#Page_261">261</a>, <a href="#Page_526">526</a>.</li> +<li class="pt05">Belomancy,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Belus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_145" target="_blank">145</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>;</li> + <li class="em2">iii. <a href="#Page_18">18</a>.</li> +<li class="pt05">Bembine tables,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_338" target="_blank">338</a>.</li> +<li class="pt05">Bembus,</li> + <li class="em2">iii. <a href="#Page_152">152</a>.</li> +<li class="pt05">Benedict, Pope,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>.</li> +<li class="pt05">Benedict III., Pope,</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">Benjamin,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255-6</a>.</li> +<li class="pt05">Benjamites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_124" target="_blank">124</a>.</li> +<li class="pt05">Benzira,</li> + <li class="em2">iii. <a href="#Page_58">58</a>.</li> +<li class="pt05">Bergamo,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>.</li> +<li class="pt05">Berg cum Apton,</li> + <li class="em2">iii. <a href="#Page_419">419</a>.</li> +<li class="pt05">Bergomas (Philippus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Beringuccio,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274-5</a>;</li> + <li class="em2">iii. <a href="#Page_117">117</a>.</li> +<li class="pt05">Bernard (St.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>.</li> +<li class="pt05">Beroaldus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_165" target="_blank">165</a>;</li> + <li class="em2">iii. <a href="#Page_258">258</a>.</li> +<li class="pt05">Berosus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">380</a>;</li> + <li class="em2">iii. <a href="#Page_16">16</a>, <a href="#Page_18">18</a>, <a href="#Page_79">79</a>.</li> +<li class="pt05">Beryls,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_212" target="_blank">212</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284-5</a>.</li> +<li class="pt05">Bethany,</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Betony,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>;</li> + <li class="em2">iii. <a href="#Page_296">296</a>.</li> +<li class="pt05">Bevis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_34" target="_blank">34</a>.</li> +<li class="pt05">Beza (Th.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>.;</li> + <li class="em2">iii. <a href="#Page_277">277</a>.</li> +<li class="pt05"><i>Bezo las Manos</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_27" target="_blank">27</a>.</li> +<li class="pt05">Bezoar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_71" target="_blank">71</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_73" target="_blank">73</a>.</li> +<li class="pt05">Biarmia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>.</li> +<li class="pt05"><span class="smcap">Bible</span>,</li> + <li class="em2"><i>passim</i>.</li> +<li class="pt05">Bible (Translations),</li> + <li class="em2">iii. <a href="#Page_265">265</a>.</li> +<li class="pt05">Bibliotheca Abscondita,</li> + <li class="em2">iii. <a href="#Page_350">350</a>.</li> +<li class="pt05">Biddulph,</li> + <li class="em2">iii. <a href="#Page_53">53</a>, <a href="#Page_262">262</a>, <a href="#Page_269">269</a>.</li> +<li class="pt05">Bigot family,</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05">Bilboa,</li> + <li class="em2">iii. <a href="#Page_312">312</a>.</li> +<li class="pt05">Bilney (Thomas),</li> + <li class="em2">iii. <a href="#Page_425">425</a>.</li> +<li class="pt05">Bindweed,</li> + <li class="em2">iii. <a href="#Page_279">279</a>.</li> +<li class="pt05">Bird of Paradise,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>.</li> +<li class="pt05">Birdcatcher,</li> + <li class="em2">iii. <a href="#Page_522">522</a>.</li> +<li class="pt05">Birdlime,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295</a>.</li> +<li class="pt05">Birds,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_146" target="_blank">146</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_111" target="_blank">111-12</a>;</li> + <li class="em2">iii. <a href="#Page_3">3</a>, <a href="#Page_290">290-2</a>.</li> +<li class="pt05">Birds and Fishes in Norfolk,</li> + <li class="em2">iii. <a href="#Page_511">511</a>.</li> +<li class="pt05">Bisciola (Laelius),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>.</li> +<li class="pt05">Bishop, Universal,</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Bisnaguer,</li> + <li class="em2">iii. <a href="#Page_285">285</a>.</li> +<li class="pt05">Bistorte,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_391" target="_blank">391</a>.</li> +<li class="pt05">Bittern,</li> + <li class="em2">iii. <a href="#Page_292">292</a>.</li> +<li class="pt05">Bittor,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_92" target="_blank">92</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_113" target="_blank">113</a>;</li> + <li class="em2">iii. <a href="#Page_518">518</a>.</li> +<li class="pt05">Bitumen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Blackberry,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_393" target="_blank">393</a>.</li> +<li class="pt05">Blackbird (white),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_384" target="_blank">384</a>.</li> +<li class="pt05">Blackness,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_367" target="_blank">367-9</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_395" target="_blank">395</a>.</li> +<li class="pt05">Bladder,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_263" target="_blank">263-4</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_141" target="_blank">141</a>.</li> +<li class="pt05">Blakeney,</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Blancanus,</li> + <li class="em2">iii. <a href="#Page_157">157</a>.</li> +<li class="pt05">Blatta Byzantina,</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05">Bleaks,</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Blickling,</li> + <li class="em2">iii. <a href="#Page_408">408</a>, <a href="#Page_549">549</a>.</li> +<li class="pt05">Blindness,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_42" target="_blank">42-5</a>.</li> +<li class="pt05">Blochwitius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>.</li> +<li class="pt05">Blood-stones,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Blount (Sir H.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>.</li> +<li class="pt05">Blue,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_395" target="_blank">395</a>.</li> +<li class="pt05">Blunt (Sir H.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_152" target="_blank">152</a>.</li> +<li class="pt05">Blyburgh river,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Boadicea,</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Boar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_346" target="_blank">346</a>.</li> +<li class="pt05">Bocatius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>.</li> +<li class="pt05"><i>Bocca di porco</i>,</li> + <li class="em2">iii. <a href="#Page_60">60</a>, <a href="#Page_61">61</a>.</li> +<li class="pt05">Boccatius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Boccace,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_111" target="_blank">111</a>.</li> +<li class="pt05">Bochartus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_364" target="_blank">364</a>;</li> + <li class="em2">iii. <a href="#Page_17">17</a>.</li> +<li class="pt05">Bodine,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174-5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_275" target="_blank">275</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_288" target="_blank">288</a>.</li> +<li class="pt05">Bodinus Subicus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Bœotia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_375" target="_blank">375</a>.</li> +<li class="pt05">Bœthius (A. M. T. S.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxii" target="_blank">xxii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiv" target="_blank">xxiv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlv" target="_blank">xlv</a>;</li> + <li class="em2">iii. <a href="#Page_288">288</a>.</li> +<li class="pt05">Bœtius. <i>See</i> <a href="#Boot">Boot</a>.</li> +<li class="pt05">Bohemia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Boio,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>.</li> +<li class="pt05">Boissardus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_234" target="_blank">234</a>.</li> +<li class="pt05">Bolary earth,</li> + <li class="em2">iii. <a href="#Page_431">431</a>.</li> +<li class="pt05">Boleyn (Sir W.),</li> + <li class="em2">iii. <a href="#Page_407">407</a>.</li> +<li class="pt05">Bologna,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_315" target="_blank">315</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_329" target="_blank">329</a>.</li> +<li class="pt05">Bolsech,</li> + <li class="em2">iii. <a href="#Page_72">72</a>.</li> +<li class="pt05">Bonatus (G.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_177" target="_blank">177</a>.</li> +<li class="pt05">Bonaventura,</li> + <li class="em2">iii. <a href="#Page_5">5</a>.</li> +<li class="pt05">Boniface, Pope,</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Bononian stone,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_100" target="_blank">100</a>.</li> +<li class="pt05">Bontius (Jacobus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>.</li> +<li class="pt05">Bonus (Petrus),</li> + <li class="em2">iii. <a href="#Page_72">72</a>.</li> +<li class="pt05">Books (rarities),</li> + <li class="em2">iii. <a href="#Page_352">352</a>.</li> +<li class="pt05"><a id="Boot"></a>Boot (Bœtius, de),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_212" target="_blank">212</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_15" target="_blank">15</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_16" target="_blank">16</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_69" target="_blank">69</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_75" target="_blank">75</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_341" target="_blank">341</a>.</li> +<li class="pt05">Bootes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Boramez,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_106" target="_blank">106</a>.</li> +<li class="pt05">Borax,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>.</li> +<li class="pt05">Borchardus,</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Bordeaux,</li> + <li class="em2">iii. <a href="#Page_217">217</a>.</li> +<li class="pt05">Boreas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_272" target="_blank">272</a>.</li> +<li class="pt05">Borith,</li> + <li class="em2">iii. <a href="#Page_167">167</a>.</li> +<li class="pt05">Borneo,</li> + <li class="em2">iii. <a href="#Page_224">224</a>.</li> +<li class="pt05">Bosio,</li> + <li class="em2">iii. <a href="#Page_114">114</a>, <a href="#Page_119">119</a>.</li> +<li class="pt05"><i>Bos in lingua</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>.</li> +<li class="pt05"><i>Bos marinus</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_75" target="_blank">75</a>.</li> +<li class="pt05">Bosphorus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_186" target="_blank">186</a>.</li> +<li class="pt05">Bosvile family,</li> + <li class="em2">iii. <a href="#Page_404">404</a>.</li> +<li class="pt05">Botanists,</li> + <li class="em2">iii. <a href="#Page_221">221</a>.</li> +<li class="pt05">Botero,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_328" target="_blank">328</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356</a>;</li> + <li class="em2">iii. <a href="#Page_45">45</a>.</li> +<li class="pt05">Boulian,</li> + <li class="em2">iii. <a href="#Page_303">303</a>.</li> +<li class="pt05"><i>Boulimia Centenaria</i>,</li> + <li class="em2">iii. <a href="#Page_544">544</a>.</li> +<li class="pt05">Bovillus (C.),</li> + <li class="em2">iii. <a href="#Page_201">201</a>.<span class="pagenum"><a name="Page_567" id="Page_567">[567]</a></span></li> +<li class="pt05">Box,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>;</li> + <li class="em2">iii. <a href="#Page_116">116</a>.</li> +<li class="pt05">Bracelets,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_385" target="_blank">385</a>.</li> +<li class="pt05">Brachmans,</li> + <li class="em2">iii. <a href="#Page_100">100</a>.</li> +<li class="pt05">Braden,</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Brahe (Tycho),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Brain,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_115" target="_blank">115</a>;</li> + <li class="em2">iii. <a href="#Page_60">60</a>.</li> +<li class="pt05">Brake Fern,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_238" target="_blank">238</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_302" target="_blank">302</a>.</li> +<li class="pt05">Brampton,</li> + <li class="em2">iii. <a href="#Page_108">108</a>, <a href="#Page_430">430</a>.</li> +<li class="pt05">Brancaster,</li> + <li class="em2">iii. <a href="#Page_105">105</a>, <a href="#Page_107">107</a>.</li> +<li class="pt05">Brannodunum,</li> + <li class="em2">iii. <a href="#Page_105">105</a>.</li> +<li class="pt05">Brass (Corinthian),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Brassavolus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_212" target="_blank">212</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_267" target="_blank">267</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274-5</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_15" target="_blank">15</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_20" target="_blank">20</a>.</li> +<li class="pt05">Brazil,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_227" target="_blank">227-8</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_371" target="_blank">371-3</a>;</li> + <li class="em2">iii. <a href="#Page_463">463</a>.</li> +<li class="pt05">Bream,</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Brennus,</li> + <li class="em2">iii. <a href="#Page_111">111</a>.</li> +<li class="pt05">Briar, wild,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">Briareus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Bricks,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>;</li> + <li class="em2">iii. <a href="#Page_114">114</a>.</li> +<li class="pt05">Briggs (W.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226</a>.</li> +<li class="pt05">Brimstone,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271-2</a>.</li> +<li class="pt05">Briony,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_286" target="_blank">286</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_296" target="_blank">296</a>.</li> +<li class="pt05">Bristol-stone,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Britain,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>.</li> +<li class="pt05">Brixia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>.</li> +<li class="pt05">Brocardus,</li> + <li class="em2">iii. <a href="#Page_332">332</a>.</li> +<li class="pt05">Brock,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_326" target="_blank">326</a>.</li> +<li class="pt05">Brome (Richard),</li> + <li class="em2">iii. <a href="#Page_404">404</a>.</li> +<li class="pt05">Broom Rape,</li> + <li class="em2">iii. <a href="#Page_259">259</a>.</li> +<li class="pt05">Broth (black),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>.</li> +<li class="pt05">Browne (Thomas), Bp.,</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Brunham (W. de),</li> + <li class="em2">iii. <a href="#Page_408">408</a>.</li> +<li class="pt05">Brutus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>.</li> +<li class="pt05">Bucephalus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>;</li> + <li class="em2">iii. <a href="#Page_227">227</a>.</li> +<li class="pt05">Buchan (David, Earl of),</li> + <li class="em2">iii. <a href="#Page_451">451</a>.</li> +<li class="pt05">Buchanan (G.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xviii" target="_blank">xviii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_24" target="_blank">24</a>.</li> +<li class="pt05">Buckingham Castle,</li> + <li class="em2">iii. <a href="#Page_108">108</a>.</li> +<li class="pt05">Budeus,</li> + <li class="em2">iii. <a href="#Page_74">74</a>.</li> +<li class="pt05">Bulgaria,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Bullets,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Bull-rush,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Bure,</li> + <li class="em2">iii. <a href="#Page_536">536-7</a>.</li> +<li class="pt05">Burgh Castle,</li> + <li class="em2">iii. <a href="#Page_107">107</a>, <a href="#Page_432">432</a>.</li> +<li class="pt05">Burgundy, order of,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_251" target="_blank">251</a>.</li> +<li class="pt05">Burnham,</li> + <li class="em2">iii. <a href="#Page_195">195</a>, <a href="#Page_533">533-5</a>.</li> +<li class="pt05">Burstcow,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>.</li> +<li class="pt05">Burton (John),</li> + <li class="em2">iii. <a href="#Page_420">420</a>.</li> +<li class="pt05">Busbequius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxv" target="_blank">xxxv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlviii" target="_blank">xlviii</a>.</li> +<li class="pt05">Bustamantinus (Franciscus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">Bustard,</li> + <li class="em2">iii. <a href="#Page_519">519</a>.</li> +<li class="pt05">Butt (fish),</li> + <li class="em2">iii. <a href="#Page_533">533</a>.</li> +<li class="pt05">Butter,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>.</li> +<li class="pt05">Butterflies,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_11" target="_blank">11</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>.</li> +<li class="pt05">Buxhornius,</li> + <li class="em2">iii. <a href="#Page_313">313</a>.</li> +<li class="pt05">Buxton,</li> + <li class="em2">iii. <a href="#Page_106">106</a>, <a href="#Page_115">115</a>, <a href="#Page_430">430-1</a>.</li> +<li class="pt05">Buxtorf,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_145" target="_blank">145</a>;</li> + <li class="em2">iii. <a href="#Page_277">277</a>.</li> +<li class="pt05">Buzzard,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_105" target="_blank">105</a>;</li> + <li class="em2">iii. <a href="#Page_517">517</a>, <a href="#Page_539">539</a>.</li> +<li class="pt05">Byzacian field,</li> + <li class="em2">iii. <a href="#Page_246">246-7</a>.</li> +<li class="pt20">Cabala,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_233" target="_blank">233</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Cabbage,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_10" target="_blank">10</a>;</li> + <li class="em2">iii. <a href="#Page_95">95</a>.</li> +<li class="pt05">Cabeus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_430" target="_blank">430</a>;</li> + <li class="em2">iii. <a href="#Page_47">47</a>, <a href="#Page_93">93</a>.</li> +<li class="pt05">Cabot (Sebast.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>.</li> +<li class="pt05">Cacus,</li> + <li class="em2">iii. <a href="#Page_385">385</a>.</li> +<li class="pt05">Cadamustus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>;</li> + <li class="em2">iii. <a href="#Page_29">29</a>.</li> +<li class="pt05">Cades,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_296" target="_blank">296</a>.</li> +<li class="pt05">Cadesh,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Cadmus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiv" target="_blank">xxxiv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>;</li> + <li class="em2">iii. <a href="#Page_152">152</a>.</li> +<li class="pt05">Cæciliæ,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>.</li> +<li class="pt05">Cæsalpinus,</li> + <li class="em2">iii. <a href="#Page_264">264</a>.</li> +<li class="pt05">Cæsar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_111" target="_blank">111</a>.</li> +<li class="pt05">Cæsaria,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Cæsarian conquest,</li> + <li class="em2">iii. <a href="#Page_493">493</a>.</li> +<li class="pt05">—— cut,</li> + <li class="em2">iii. <a href="#Page_382">382</a>.</li> +<li class="pt05">Cæsius (Bernardus),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>.</li> +<li class="pt05">—— (Fred.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_302" target="_blank">302</a>.</li> +<li class="pt05">Cain,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_92" target="_blank">92</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_124" target="_blank">124</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_129" target="_blank">129</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_133" target="_blank">133-1</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_13" target="_blank">13</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>.</li> +<li class="pt05">Cainan,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_204" target="_blank">204</a>.</li> +<li class="pt05">Cairo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_360" target="_blank">360</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>;</li> + <li class="em2">iii. <a href="#Page_253">253</a>.</li> +<li class="pt05">Caistor,</li> + <li class="em2">iii. <a href="#Page_106">106</a>, <a href="#Page_115">115</a>.</li> +<li class="pt05">Caius the blind,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_196" target="_blank">196</a>.</li> +<li class="pt05">Cajetan,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>;</li> + <li class="em2">iii. <a href="#Page_6">6</a>, <a href="#Page_9">9</a>.</li> +<li class="pt05">Calabria,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_136" target="_blank">136</a>.</li> +<li class="pt05">Calbanum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Calceolarianum,</li> + <li class="em2">iii. <a href="#Page_350">350</a>.</li> +<li class="pt05">Caldron,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>.</li> +<li class="pt05">Calendar,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_311" target="_blank">311</a>.</li> +<li class="pt05">Calf (Golden),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_71" target="_blank">71</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_137" target="_blank">137</a>.</li> +<li class="pt05">California,</li> + <li class="em2">iii. <a href="#Page_308">308</a>.</li> +<li class="pt05">Caligula,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_1" target="_blank">1</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_217" target="_blank">217</a>.</li> +<li class="pt05">Calisthenes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_287" target="_blank">287</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_359" target="_blank">359</a>.</li> +<li class="pt05"><i>Callipygae</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_137" target="_blank">137</a>.</li> +<li class="pt05">Callyonimus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Calthorpe (Eliz.),</li> + <li class="em2">iii. <a href="#Page_401">401</a>.</li> +<li class="pt05">Calvary,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>.</li> +<li class="pt05">Calvin,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">Calvisius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_302" target="_blank">302</a>.</li> +<li class="pt05">Cambogia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_371" target="_blank">371</a>.</li> +<li class="pt05">Cambridge,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liv" target="_blank">liv</a>;</li> + <li class="em2">iii. <a href="#Page_409">409</a>, <a href="#Page_411">411-12</a>, <a href="#Page_537">537</a>.</li> +<li class="pt05">Cambyses,</li> + <li class="em2">iii. <a href="#Page_141">141</a>.</li> +<li class="pt05">Camden (W.),</li> + <li class="em2">iii. <a href="#Page_45">45</a>, <a href="#Page_113">113</a>, <a href="#Page_325">325</a>, <a href="#Page_538">538</a>.</li> +<li class="pt05">Camel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_346" target="_blank">346</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_65" target="_blank">65</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_324" target="_blank">324</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>.</li> +<li class="pt05">Cameleon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_361" target="_blank">361</a>.</li> +<li class="pt05">Camerarius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_169" target="_blank">169</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>.</li> +<li class="pt05">Camoys nose,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>.</li> +<li class="pt05">Campanel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_lii" target="_blank">lii</a>.</li> +<li class="pt05">Campegius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_154" target="_blank">154</a>.<span class="pagenum"><a name="Page_568" id="Page_568">[568]</a></span></li> +<li class="pt05">Camphire,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_272" target="_blank">272</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_87" target="_blank">87</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_389" target="_blank">389</a>;</li> + <li class="em2">iii. <a href="#Page_224">224</a>.</li> +<li class="pt05">Cana,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_42" target="_blank">42</a>.</li> +<li class="pt05">Canaan,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>.</li> +<li class="pt05">Canaries,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Canary Isles,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_349" target="_blank">349</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398-9</a>.</li> +<li class="pt05">Cancer,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372-3</a>.</li> +<li class="pt05">Candace,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Candia,</li> + <li class="em2">iii. <a href="#Page_274">274</a>.</li> +<li class="pt05">Candie,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_29" target="_blank">29</a>.</li> +<li class="pt05">Candish,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Candy,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_373" target="_blank">373</a>.</li> +<li class="pt05">Candle, candles,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_278" target="_blank">278</a>;</li> + <li class="em2">iii. <a href="#Page_81">81</a>.</li> +<li class="pt05">Candlemas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_311" target="_blank">311</a>.</li> +<li class="pt05">Candlestick, Golden,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05"><i>Canis levis</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>.</li> +<li class="pt05">Cannibals,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_55" target="_blank">55</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>.</li> +<li class="pt05">Canutus,</li> + <li class="em2">iii. <a href="#Page_107">107</a>.</li> +<li class="pt05">Cap Verde Isles,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_399" target="_blank">399</a>.</li> +<li class="pt05">Cape of Good Hope,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_373" target="_blank">373</a>.</li> +<li class="pt05">Capel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>.</li> +<li class="pt05">Capella (Martianus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_234" target="_blank">234</a>;</li> + <li class="em2">iii. <a href="#Page_507">507</a>.</li> +<li class="pt05">Capillaries,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_294" target="_blank">294</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">Capo de las Agullas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_227" target="_blank">227</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_229" target="_blank">229</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_349" target="_blank">349</a>.</li> +<li class="pt05">—— Frio,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_227" target="_blank">227</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>.</li> +<li class="pt05">—— Negro,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>.</li> +<li class="pt05">Cappadocia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_248" target="_blank">248</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_260" target="_blank">260</a>.</li> +<li class="pt05">Cappadox (Johannes),</li> + <li class="em2">iii. <a href="#Page_66">66</a>.</li> +<li class="pt05">Capriceps,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_319" target="_blank">319</a>.</li> +<li class="pt05">Capricorn,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372-3</a>.</li> +<li class="pt05">Caracalla,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_239" target="_blank">239</a>;</li> + <li class="em2">iii. <a href="#Page_108">108</a>.</li> +<li class="pt05">Caramania,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_366" target="_blank">366</a>;</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05">Caranna,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Carbuncles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05">Cardanus (Hier.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_273" target="_blank">273-4</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_36" target="_blank">36</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_38" target="_blank">38</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_91" target="_blank">91</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_148" target="_blank">148</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_276" target="_blank">276</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_342" target="_blank">342</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>;</li> + <li class="em2">iii. <a href="#Page_132">132</a>, <a href="#Page_373">373</a>, <a href="#Page_379">379</a>, <a href="#Page_381">381</a>, <a href="#Page_468">468</a>, <a href="#Page_537">537</a>, <a href="#Page_551">551</a>.</li> +<li class="pt05">Cardigan,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Carians,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_180" target="_blank">180</a>.</li> +<li class="pt05">Caricatura,</li> + <li class="em2">iii. <a href="#Page_376">376</a>, <a href="#Page_494">494</a>.</li> +<li class="pt05">Cariola,</li> + <li class="em2">iii. <a href="#Page_125">125</a>.</li> +<li class="pt05">Carion,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">Carlton,</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Carobe,</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05">Carolostadius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>.</li> +<li class="pt05">Carp,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_14" target="_blank">14</a>;</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Carpenter (Nat.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiv" target="_blank">xxiv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxv" target="_blank">xxv</a>.</li> +<li class="pt05">Carpocras,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Carrots,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_286" target="_blank">286</a>.</li> +<li class="pt05">Cartaphilus,</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">Carthage,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>.</li> +<li class="pt05">Casalius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_222" target="_blank">222</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_224" target="_blank">224</a>;</li> + <li class="em2">iii. <a href="#Page_114">114</a>.</li> +<li class="pt05">Casaubon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_173" target="_blank">173</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_222" target="_blank">222</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267</a>;</li> + <li class="em2">iii. <a href="#Page_119">119</a>, <a href="#Page_310">310</a>, <a href="#Page_432">432</a>.</li> +<li class="pt05">Casements,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_222" target="_blank">222</a>.</li> +<li class="pt05">Cassia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Cassiodorus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_308" target="_blank">308</a>;</li> + <li class="em2">iii. <a href="#Page_120">120</a>.</li> +<li class="pt05">Cassius (L.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_194" target="_blank">194</a>.</li> +<li class="pt05">—— Severus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>.</li> +<li class="pt05">Castellanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>.</li> +<li class="pt05">Castellionæus (A.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_248" target="_blank">248</a>.</li> +<li class="pt05">Castellus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>.</li> +<li class="pt05">Castile,</li> + <li class="em2">iii. <a href="#Page_311">311</a>.</li> +<li class="pt05">—— arms of,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Castilia del Oro,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>.</li> +<li class="pt05">Castle-soap,</li> + <li class="em2">iii. <a href="#Page_124">124</a>.</li> +<li class="pt05">Castor,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_40" target="_blank">40</a>;</li> + <li class="em2">iii. <a href="#Page_107">107</a>.</li> +<li class="pt05">Castoreum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_323" target="_blank">323</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>;</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05">Castro (Leo de),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxii" target="_blank">xxxii</a>.</li> +<li class="pt05">—— (Rodericus a),</li> + <li class="em2">iii. <a href="#Page_24">24</a>.</li> +<li class="pt05">Cat,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_137" target="_blank">137</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_314" target="_blank">314</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_135" target="_blank">135</a>.</li> +<li class="pt05">Cataneo,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Catapucia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Catarrh,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>.</li> +<li class="pt05">Caterpillars,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">Cathay,</li> + <li class="em2">iii. <a href="#Page_348">348</a>.</li> +<li class="pt05">Cathedrals,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_109" target="_blank">109</a>.</li> +<li class="pt05">Catkins,</li> + <li class="em2">iii. <a href="#Page_165">165</a>.</li> +<li class="pt05">Cato,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_62" target="_blank">62</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_274" target="_blank">274</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">380</a>;</li> + <li class="em2">iii. <a href="#Page_95">95</a>, <a href="#Page_133">133-4</a>, <a href="#Page_388">388</a>.</li> +<li class="pt05">Catoblepas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Catullus,</li> + <li class="em2">iii. <a href="#Page_438">438</a>.</li> +<li class="pt05">Caucasus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_310" target="_blank">310</a>.</li> +<li class="pt05">Causanus (Nicolaus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>.</li> +<li class="pt05">Cebes,</li> + <li class="em2">iii. <a href="#Page_388">388</a>, <a href="#Page_433">433</a>.</li> +<li class="pt05">Cecrops,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Cedar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvi" target="_blank">xxvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>;</li> + <li class="em2">iii. <a href="#Page_224">224</a>, <a href="#Page_262">262</a>.</li> +<li class="pt05">Cedrenus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>;</li> + <li class="em2">iii. <a href="#Page_65">65</a>.</li> +<li class="pt05">Cefala,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>.</li> +<li class="pt05">Cellers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271</a>.</li> +<li class="pt05">Ceneus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Cenotaphs,</li> + <li class="em2">iii. <a href="#Page_120">120</a>.</li> +<li class="pt05">Censorius (M. Messala),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_1" target="_blank">1</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_288" target="_blank">288</a>;</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">Centaurs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Centipedes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>.</li> +<li class="pt05"><i>Cerastes</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_31" target="_blank">31</a>.</li> +<li class="pt05">Cerautus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>.</li> +<li class="pt05">Cerberus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_386" target="_blank">386</a>.</li> +<li class="pt05">Ceres,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05"><span class="smcap">Certain Miscellany Tracts</span>,</li> + <li class="em2">iii. <a href="#Page_213">213</a>.</li> +<li class="pt05">Cestius,</li> + <li class="em2">iii. <a href="#Page_156">156</a>.</li> +<li class="pt05">Cevalerius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_249" target="_blank">249</a>.</li> +<li class="pt05">Chad,</li> + <li class="em2">iii. <a href="#Page_531">531</a>.</li> +<li class="pt05">Chairs,</li> + <li class="em2">iii. <a href="#Page_158">158</a>.</li> +<li class="pt05">Chalcis,</li> + <li class="em2">iii. <a href="#Page_43">43</a>, <a href="#Page_46">46</a>.<span class="pagenum"><a name="Page_569" id="Page_569">[569]</a></span></li> +<li class="pt05">Chaldea, Chaldeans,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_287" target="_blank">287</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320-1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>;</li> + <li class="em2">iii. <a href="#Page_100">100</a>.</li> +<li class="pt05">Chali,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_238" target="_blank">238</a>.</li> +<li class="pt05">Chalk pits,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Chalybeates,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>.</li> +<li class="pt05"><i>Chalybs præparatus</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Cham,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_368" target="_blank">368</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">380-1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">383</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>, <a href="#Page_534">534</a>.</li> +<li class="pt05">Chamberpot,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>.</li> +<li class="pt05">Chameleon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_20" target="_blank">20</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_50" target="_blank">50</a>.</li> +<li class="pt05">Changelings,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_45" target="_blank">45</a>.</li> +<li class="pt05">Chaos,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_27" target="_blank">27</a>.</li> +<li class="pt05">Characters,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_195" target="_blank">195</a>.</li> +<li class="pt05">Charcoal,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_388" target="_blank">388</a>.</li> +<li class="pt05">Chariot,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_238" target="_blank">238</a>.</li> +<li class="pt05">Charity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_93" target="_blank">93</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_110" target="_blank">110</a>.</li> +<li class="pt05">Charlatans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Charles the Great,</li> + <li class="em2">iii. <a href="#Page_157">157</a>.</li> +<li class="pt05">Charles V.,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_367" target="_blank">367</a>;</li> + <li class="em2">iii. <a href="#Page_138">138</a>, <a href="#Page_374">374</a>.</li> +<li class="pt05">Charles the Bald, King of France,</li> + <li class="em2">iii. <a href="#Page_305">305</a>.</li> +<li class="pt05">Charles I., King,</li> + <li class="em2">iii. <a href="#Page_516">516</a>.</li> +<li class="pt05">—— his porter,</li> + <li class="em2">iii. <a href="#Page_540">540</a>.</li> +<li class="pt05">Charms,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_195" target="_blank">195</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_198" target="_blank">198</a>.</li> +<li class="pt05">Charon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>;</li> + <li class="em2">iii. <a href="#Page_132">132</a>.</li> +<li class="pt05">Charta Magna, co. Kent,</li> + <li class="em2">iii. <a href="#Page_401">401</a>.</li> +<li class="pt05">Cheapside,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>.</li> +<li class="pt05">Cheek burn,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_266" target="_blank">266</a>.</li> +<li class="pt05">Cheese,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_348" target="_blank">348</a>;</li> + <li class="em2">iii. <a href="#Page_73">73</a>.</li> +<li class="pt05">Chelbena,</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05">Chemistry,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>.</li> +<li class="pt05">Chemists,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>.</li> +<li class="pt05">Cheops,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>;</li> + <li class="em2">iii. <a href="#Page_164">164</a></li> +<li class="pt05">Cheremon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_180" target="_blank">180</a>.</li> +<li class="pt05">Cherinthus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Cherry,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_393" target="_blank">393-4</a>.</li> +<li class="pt05">Cherry-stone,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_65" target="_blank">65</a>.</li> +<li class="pt05">Cherubim,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>.</li> +<li class="pt05">Cheshire,</li> + <li class="em2">iii. <a href="#Page_113">113</a>.</li> +<li class="pt05">Chess,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>;</li> + <li class="em2">iii. <a href="#Page_160">160</a>.</li> +<li class="pt05">Chestnut,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Chiamsi,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Chiapa,</li> + <li class="em2">iii. <a href="#Page_308">308</a>.</li> +<li class="pt05">Chicken,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_195" target="_blank">195</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_103" target="_blank">103</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Chifflet,</li> + <li class="em2">iii. <a href="#Page_110">110</a>, <a href="#Page_157">157</a>.</li> +<li class="pt05">Child, children,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_111" target="_blank">111</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_276" target="_blank">276-7</a>;</li> + <li class="em2">iii. <a href="#Page_487">487</a>.</li> +<li class="pt05">—— dead,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Childeric I.,</li> + <li class="em2">iii. <a href="#Page_110">110</a>, <a href="#Page_117">117</a>.</li> +<li class="pt05">Chili,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>.</li> +<li class="pt05">Chimæra,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>.</li> +<li class="pt05">China, Chinese,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_280" target="_blank">280</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_339" target="_blank">339</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>;</li> + <li class="em2">iii. <a href="#Page_102">102</a>, <a href="#Page_224">224</a>, <a href="#Page_347">347</a>.</li> +<li class="pt05">—— Emperor of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05">—— dishes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279-81</a>;</li> + <li class="em2">iii. <a href="#Page_69">69</a>.</li> +<li class="pt05">Chindonactes,</li> + <li class="em2">iii. <a href="#Page_434">434</a>.</li> +<li class="pt05">Chioccus (Andr.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Chipper,</li> + <li class="em2">iii. <a href="#Page_524">524</a>.</li> +<li class="pt05">Chiromancy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_87" target="_blank">87</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Chiron,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_78" target="_blank">78</a>.</li> +<li class="pt05">Chit,</li> + <li class="em2">iii. <a href="#Page_519">519</a>.</li> +<li class="pt05">Chock,</li> + <li class="em2">iii. <a href="#Page_523">523</a>.</li> +<li class="pt05">Choler,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_316" target="_blank">316</a>.</li> +<li class="pt05">Chomer,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Chough,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>;</li> + <li class="em2">iii. <a href="#Page_523">523</a>.</li> +<li class="pt05">Choughs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_340" target="_blank">340</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>.</li> +<li class="pt05"><span class="smcap">Christian Morals</span>,</li> + <li class="em2">iii. <a href="#Page_439">439</a>.</li> +<li class="pt05">Christmas Eve,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295</a>.</li> +<li class="pt05">Christopher (St.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Chrysippus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>;</li> + <li class="em2">iii. <a href="#Page_73">73</a>.</li> +<li class="pt05">Chrysolites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_69" target="_blank">69</a>.</li> +<li class="pt05">Chrysoprase,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Chrysostom,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_221" target="_blank">221</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_289" target="_blank">289</a>.</li> +<li class="pt05">Chub,</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Church-Music,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_101" target="_blank">101</a>.</li> +<li class="pt05">Church of God,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_78" target="_blank">78</a>.</li> +<li class="pt05">Chus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>.</li> +<li class="pt05">Ciaconius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>.</li> +<li class="pt05">Cicada,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_207" target="_blank">207</a>;</li> + <li class="em2">iii. <a href="#Page_289">289</a>, <a href="#Page_293">293</a>.</li> +<li class="pt05">Cicero,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xviii" target="_blank">xviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xl" target="_blank">xl</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliv" target="_blank">xliv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_38" target="_blank">38</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_61" target="_blank">61</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_101" target="_blank">101</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_168" target="_blank">168</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_57" target="_blank">57</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_181" target="_blank">181</a>;</li> + <li class="em2">iii. <a href="#Page_150">150</a>, <a href="#Page_552">552</a>.</li> +<li class="pt05"><i>Cicilia</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_31" target="_blank">31</a>.</li> +<li class="pt05">Cinders,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Cinaber,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">Cinnamomus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>.</li> +<li class="pt05">Cinnamon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_292" target="_blank">292</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>;</li> + <li class="em2">iii. <a href="#Page_21">21</a>, <a href="#Page_226">226</a>.</li> +<li class="pt05">Cinnamulgus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>.</li> +<li class="pt05">Circæa,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_291" target="_blank">291</a>.</li> +<li class="pt05">Circe,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Ciris,</li> + <li class="em2">iii. <a href="#Page_289">289</a>, <a href="#Page_292">292</a>.</li> +<li class="pt05">Citron,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">—— Tree,</li> + <li class="em2">iii. <a href="#Page_274">274</a>.</li> +<li class="pt05">Civet Cat,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">—— (Western),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Civita Vecchia,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Claudian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>.</li> +<li class="pt05">Claudius, Emperor,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_299" target="_blank">299</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>;</li> + <li class="em2">iii. <a href="#Page_105">105-6</a>.</li> +<li class="pt05">Claudius Pulcher,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_195" target="_blank">195</a>.</li> +<li class="pt05">Clave (De),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_141" target="_blank">141</a>.</li> +<li class="pt05">Claxton,</li> + <li class="em2">iii. <a href="#Page_516">516</a>.</li> +<li class="pt05">Clemens Alexandrinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_298" target="_blank">298</a>;</li> + <li class="em2">iii. <a href="#Page_301">301</a>.</li> +<li class="pt05">Clement VIII.,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_245" target="_blank">245</a>.</li> +<li class="pt05">Cleobulus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>.</li> +<li class="pt05">Cleopas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_2" target="_blank">2</a>.</li> +<li class="pt05">Cleopatra,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_359" target="_blank">359</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>;</li> + <li class="em2">iii. <a href="#Page_253">253</a>, <a href="#Page_268">268</a>.</li> +<li class="pt05">Clepsammia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_251" target="_blank">251</a>.<span class="pagenum"><a name="Page_570" id="Page_570">[570]</a></span></li> +<li class="pt05">Clepsydra,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_251" target="_blank">251</a>.</li> +<li class="pt05">Cleve (William, Duke of),</li> + <li class="em2">iii. <a href="#Page_298">298</a>.</li> +<li class="pt05">Climacter,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Climacterical year,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_160" target="_blank">160</a>.</li> +<li class="pt05">Climate,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_84" target="_blank">84</a>.</li> +<li class="pt05">Climax, Mt.,</li> + <li class="em2">iii. <a href="#Page_77">77</a>.</li> +<li class="pt05">Clocks,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxv" target="_blank">xxxv</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_251" target="_blank">251-2</a>.</li> +<li class="pt05">Clouds,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_273" target="_blank">273</a>.</li> +<li class="pt05">Clove,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_292" target="_blank">292</a>.</li> +<li class="pt05">Cloven hoof,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_275" target="_blank">275</a>.</li> +<li class="pt05">Cluniac monks, Thetford,</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05">Clusius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_71" target="_blank">71</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_85" target="_blank">85-6</a>.</li> +<li class="pt05">Cneoron,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>.</li> +<li class="pt05">Coal-fish,</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Coble bird,</li> + <li class="em2">iii. <a href="#Page_522">522</a>.</li> +<li class="pt05"><i>Coccus Baphicus</i>,</li> + <li class="em2">iii. <a href="#Page_296">296</a>.</li> +<li class="pt05">Cochlæus,</li> + <li class="em2">iii. <a href="#Page_72">72</a>.</li> +<li class="pt05">Cock,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_96" target="_blank">96</a>.</li> +<li class="pt05">—— (white),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_196" target="_blank">196</a>.</li> +<li class="pt05">Cocks-comb,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>.</li> +<li class="pt05">Cock’s egg,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Cockatrice,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_331" target="_blank">331-3</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_337" target="_blank">337</a>.</li> +<li class="pt05">Cockle (weed),</li> + <li class="em2">iii. <a href="#Page_279">279</a>.</li> +<li class="pt05">—— (shell),</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Cocles,</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Cod,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_14" target="_blank">14</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_84" target="_blank">84</a>;</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Cods (vegetable),</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05">Codignus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_145" target="_blank">145</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Codronchus (B.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Codrus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_62" target="_blank">62</a>.</li> +<li class="pt05">Coffins,</li> + <li class="em2">iii. <a href="#Page_115">115</a>.</li> +<li class="pt05">Coins,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_205" target="_blank">205</a>;</li> + <li class="em2">iii. <a href="#Page_106">106-7</a>.</li> +<li class="pt05">Coition,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_260" target="_blank">260</a>.</li> +<li class="pt05">Colcagninus (Cœlius),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>.</li> +<li class="pt05">Colcothar,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_392" target="_blank">392</a>.</li> +<li class="pt05">Colein, Queen of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_263" target="_blank">263</a>.</li> +<li class="pt05">Colepepper (John),</li> + <li class="em2">iii. <a href="#Page_401">401</a>.</li> +<li class="pt05">Colls (Abel),</li> + <li class="em2">iii. <a href="#Page_421">421</a>.</li> +<li class="pt05">Collyrium,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_196" target="_blank">196</a>.</li> +<li class="pt05">Colocynthis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>;</li> + <li class="em2">iii. <a href="#Page_231">231</a>.</li> +<li class="pt05">Cologne, Three Kings of,</li> + <li class="em2">iii. <a href="#Page_25">25</a>.</li> +<li class="pt05">Colossus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>.</li> +<li class="pt05">Colour,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_367" target="_blank">367</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_384" target="_blank">384</a>.</li> +<li class="pt05">Columbaries,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>.</li> +<li class="pt05">Columbus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228-9</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>;</li> + <li class="em2">iii. <a href="#Page_6">6</a>.</li> +<li class="pt05">—— of Sicily,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Columella,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_344" target="_blank">344</a>;</li> + <li class="em2">iii. <a href="#Page_258">258</a>.</li> +<li class="pt05">Columna (F.),</li> + <li class="em2">iii. <a href="#Page_184">184</a>.</li> +<li class="pt05">Comestor,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxii" target="_blank">xxii</a>;</li> + <li class="em2">iii. <a href="#Page_5">5</a>.</li> +<li class="pt05">Comets,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_400" target="_blank">400</a>.</li> +<li class="pt05">Commodus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>;</li> + <li class="em2">iii. <a href="#Page_106">106</a>, <a href="#Page_468">468</a>.</li> +<li>Company,</li> + <li class="em2">iii. <a href="#Page_489">489</a>.</li> +<li class="pt05">Compass,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Comphosis,</li> + <li class="em2">iii. <a href="#Page_185">185-6</a>.</li> +<li class="pt05">Conception,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_127" target="_blank">127</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_273" target="_blank">273</a>.</li> +<li class="pt05">Conchis (Gul. de),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">Confucius,</li> + <li class="em2">iii. <a href="#Page_309">309</a>.</li> +<li class="pt05">Conger,</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Congor,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_213" target="_blank">213</a>.</li> +<li class="pt05">Coniah,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_117" target="_blank">117</a>.</li> +<li class="pt05">Conies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_324" target="_blank">324</a>.</li> +<li class="pt05">—— (place),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Conimbricenses,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiii" target="_blank">xxiii</a>.</li> +<li class="pt05">Conscience,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_96" target="_blank">96</a>.</li> +<li class="pt05">Consortion,</li> + <li class="em2">iii. <a href="#Page_488">488</a>.</li> +<li class="pt05">Constance, Council,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_41" target="_blank">41</a>;</li> + <li class="em2">iii. <a href="#Page_402">402</a>.</li> +<li class="pt05">Constans,</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Constantine, Emperor,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_43" target="_blank">43</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_315" target="_blank">315</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>;</li> + <li class="em2">iii. <a href="#Page_40">40</a>, <a href="#Page_123">123</a>, <a href="#Page_151">151</a>.</li> +<li class="pt05">—— writer,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Constantinople,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_80" target="_blank">80</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_328" target="_blank">328</a>.</li> +<li class="pt05">Constantius,</li> + <li class="em2">iii. <a href="#Page_294">294</a>.</li> +<li class="pt05">Consumption,</li> + <li class="em2">iii. <a href="#Page_296">296</a>, <a href="#Page_378">378</a>.</li> +<li class="pt05">Continency,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>.</li> +<li class="pt05">Controversies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>.</li> +<li class="pt05">Conversation,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_103" target="_blank">103</a>;</li> + <li class="em2">iii. <a href="#Page_488">488</a>.</li> +<li class="pt05">Cony,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>.</li> +<li class="pt05">Coote,</li> + <li class="em2">iii. <a href="#Page_517">517</a>.</li> +<li class="pt05">Copernicus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_111" target="_blank">111</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_318" target="_blank">318</a>;</li> + <li class="em2">iii. <a href="#Page_47">47</a>, <a href="#Page_76">76</a>.</li> +<li class="pt05">Copher,</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Copper,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_232" target="_blank">232</a>.</li> +<li class="pt05">Coperose,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_232" target="_blank">232</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_390" target="_blank">390-1</a>.</li> +<li class="pt05">—— of Mars,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_232" target="_blank">232</a>.</li> +<li class="pt05">Copulation,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Coquæus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>.</li> +<li class="pt05"><i>Cor scorpii</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_400" target="_blank">400</a>.</li> +<li class="pt05">Coral,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278-9</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_278" target="_blank">278</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>.</li> +<li class="pt05">Corbet (Richard), Bp.,</li> + <li class="em2">iii. <a href="#Page_407">407</a>.</li> +<li class="pt05">Corcyra,</li> + <li class="em2">iii. <a href="#Page_47">47</a>.</li> +<li class="pt05">Cordova (Fernandius de),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365-6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>;</li> + <li class="em2">iii. <a href="#Page_66">66</a>.</li> +<li class="pt05">Cordus,</li> + <li class="em2">iii. <a href="#Page_231">231</a>, <a href="#Page_257">257</a>.</li> +<li class="pt05">Corinth,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>;</li> + <li class="em2">iii. <a href="#Page_282">282</a>.</li> +<li class="pt05">Corinthian brass,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Cork,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_224" target="_blank">224</a>.</li> +<li class="pt05">Cormorant,</li> + <li class="em2">iii. <a href="#Page_252">252</a>, <a href="#Page_516">516</a>.</li> +<li class="pt05">Corn,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_102" target="_blank">102</a>,</li> +<li class="pt05">Corn-cockle,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_35" target="_blank">35</a>.</li> +<li class="pt05">Cornelians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Cornelius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_157" target="_blank">157</a>.</li> +<li class="pt05">Cornerius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_59" target="_blank">59</a>.</li> +<li class="pt05">Cornu Ammonis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>.</li> +<li class="pt05">Cornwall,</li> + <li class="em2">iii. <a href="#Page_523">523</a>.</li> +<li class="pt05">Coronary Plants,</li> + <li class="em2">iii. <a href="#Page_281">281</a>.</li> +<li class="pt05">Corsalius (Andreas),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_363" target="_blank">363</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>.</li> +<li class="pt05">Corvinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_233" target="_blank">233</a>.</li> +<li class="pt05">Cosin (John), Bp.,</li> + <li class="em2">iii. <a href="#Page_407">407</a>.</li> +<li class="pt05">Cosmography,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Costa (Christoph. à),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>.<span class="pagenum"><a name="Page_571" id="Page_571">[571]</a></span></li> +<li class="pt05">Cough,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_154" target="_blank">154</a>;</li> + <li class="em2">iii. <a href="#Page_378">378-9</a>.</li> +<li class="pt05">Courtney (Richard), Pp.,</li> + <li class="em2">iii. <a href="#Page_418">418</a>.</li> +<li class="pt05">Covarrubias (S. de),</li> + <li class="em2">iii. <a href="#Page_490">490</a>.</li> +<li class="pt05">Cow,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_154" target="_blank">154</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_40" target="_blank">40</a>.</li> +<li class="pt05">Crab,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_16" target="_blank">16</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_25" target="_blank">25</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_75" target="_blank">75</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_129" target="_blank">129</a>;</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Crab’s eye,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>.</li> +<li class="pt05">Crab-apples,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">‘Cracuna’ inscr.,</li> + <li class="em2">iii. <a href="#Page_432">432</a>.</li> +<li class="pt05">Cranes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_155" target="_blank">155</a>;</li> + <li class="em2">iii. <a href="#Page_514">514</a>.</li> +<li class="pt05">Crantsius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Crassus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_264" target="_blank">264</a>;</li> + <li class="em2">iii. <a href="#Page_58">58</a>, <a href="#Page_553">553</a>.</li> +<li class="pt05">Crateras,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Crawfish,</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Credulity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_140" target="_blank">140</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_147" target="_blank">147</a>.</li> +<li class="pt05">Creek,</li> + <li class="em2">iii. <a href="#Page_401">401</a>.</li> +<li class="pt05">Creta, Cretans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_2" target="_blank">2</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>;</li> + <li class="em2">iii. <a href="#Page_163">163</a>, <a href="#Page_274">274</a>.</li> +<li class="pt05">Creusa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_58" target="_blank">58</a>.</li> +<li class="pt05">Crevise,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_41" target="_blank">41</a>.</li> +<li class="pt05">Crinitus (Petrus),</li> + <li class="em2">iii. <a href="#Page_65">65</a>.</li> +<li class="pt05">Crocodile,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_350" target="_blank">350</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_20" target="_blank">20</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>;</li> + <li class="em2">iii. <a href="#Page_56">56</a>.</li> +<li class="pt05"><i>Crocus Martis</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231-2</a>.</li> +<li class="pt05">—— <i>Metallorum</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>.</li> +<li class="pt05">Crœsus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_118" target="_blank">118</a>;</li> + <li class="em2">iii. <a href="#Page_41">41-2</a>, <a href="#Page_333">333</a>.</li> +<li class="pt05">Crofts (John), Dean,</li> + <li class="em2">iii. <a href="#Page_401">401</a>, <a href="#Page_421">421</a>.</li> +<li class="pt05">Crollins,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_286" target="_blank">286</a>.</li> +<li class="pt05">Cromer,</li> + <li class="em2">iii. <a href="#Page_533">533-4</a>.</li> +<li class="pt05">Cross, the,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">—— True,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_43" target="_blank">43</a>.</li> +<li class="pt05">—— Sign,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>.</li> +<li class="pt05">—— Andrean,</li> + <li class="em2">iii. <a href="#Page_151">151</a>.</li> +<li class="pt05">—— Burgundian,</li> + <li class="em2">iii. <a href="#Page_151">151</a>.</li> +<li class="pt05">Cross-legged,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267</a>.</li> +<li class="pt05">Crostwick,</li> + <li class="em2">iii. <a href="#Page_89">89</a>, <a href="#Page_524">524</a>.</li> +<li class="pt05">Crow,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_59" target="_blank">59</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_323" target="_blank">323</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_340" target="_blank">340</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344-5</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_14" target="_blank">14</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>;</li> + <li class="em2">iii. <a href="#Page_523">523</a>.</li> +<li class="pt05">—— White,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_384" target="_blank">384</a>.</li> +<li class="pt05">Crown,</li> + <li class="em2">iii. <a href="#Page_157">157</a>.</li> +<li class="pt05">—— of Thorns,</li> + <li class="em2">iii. <a href="#Page_3">3</a>.</li> +<li class="pt05">Crucius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_198" target="_blank">198</a>.</li> +<li class="pt05">—— Alsarius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_154" target="_blank">154</a>.</li> +<li class="pt05">Crusius, Martinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_291" target="_blank">291</a>.</li> +<li class="pt05">Cryptography,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Crysolite,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">Crystal,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Ctesias,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_169" target="_blank">169</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_173" target="_blank">173</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_159" target="_blank">159</a>;</li> + <li class="em2">iii. <a href="#Page_68">68</a>.</li> +<li class="pt05">Cuba,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>.</li> +<li class="pt05">Cubs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Cuckoo,</li> + <li class="em2">iii. <a href="#Page_520">520</a>.</li> +<li class="pt05">—— spittle,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_208" target="_blank">208</a>.</li> +<li class="pt05">Cucumber,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>;</li> + <li class="em2">iii. <a href="#Page_227">227</a>.</li> +<li class="pt05">Cummin,</li> + <li class="em2">iii. <a href="#Page_232">232-3</a>.</li> +<li class="pt05">Cunæus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxv" target="_blank">xxxv</a>.</li> +<li class="pt05">Cuneus,</li> + <li class="em2">iii. <a href="#Page_161">161</a>.</li> +<li class="pt05">Cunnyfish,</li> + <li class="em2">iii. <a href="#Page_530">530</a>.</li> +<li class="pt05">Cupid,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>.</li> +<li class="pt05">Curiosity, concerning too nice,</li> + <li class="em2">iii. <a href="#Page_437">437</a>.</li> +<li class="pt05">Curlew,</li> + <li class="em2">iii. <a href="#Page_521">521</a>.</li> +<li class="pt05">Curry cart,</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05">Curtius (L.),</li> + <li class="em2">iii. <a href="#Page_150">150</a>, <a href="#Page_153">153</a>.</li> +<li class="pt05">—— (Q.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_62" target="_blank">62</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_237" target="_blank">237</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_363" target="_blank">363</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_366" target="_blank">366</a>;</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Cusanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_234" target="_blank">234</a>.</li> +<li class="pt05">Cuthred,</li> + <li class="em2">iii. <a href="#Page_107">107</a>, <a href="#Page_123">123</a>.</li> +<li class="pt05">Cuttlefish,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_393" target="_blank">393</a>;</li> + <li class="em2">iii. <a href="#Page_296">296</a>, <a href="#Page_533">533</a>, <a href="#Page_547">547</a>.</li> +<li class="pt05"><i>Cyceon</i> ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>.</li> +<li class="pt05">Cyclades,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_324" target="_blank">324</a>.</li> +<li class="pt05">Cymbals,</li> + <li class="em2">iii. <a href="#Page_301">301</a>.</li> +<li class="pt05">Cynospastus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_291" target="_blank">291</a>.</li> +<li class="pt05">Cypress,</li> + <li class="em2">iii. <a href="#Page_195">195</a>, <a href="#Page_223">223</a>.</li> +<li class="pt05">—— wood,</li> + <li class="em2">iii. <a href="#Page_116">116</a>.</li> +<li class="pt05">Cyprian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>.</li> +<li class="pt05">Cyprius (A.),</li> + <li class="em2">iii. <a href="#Page_113">113</a>, <a href="#Page_323">323</a>.</li> +<li class="pt05">Cyprus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">Cypselus,</li> + <li class="em2">iii. <a href="#Page_336">336</a>.</li> +<li class="pt05">Cyril,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_212" target="_blank">212</a>;</li> + <li class="em2">iii. <a href="#Page_17">17</a>.</li> +<li class="pt05"><span class="smcap">Cyrus, Garden of</span>,</li> + <li class="em2">iii. <a href="#Page_145">145</a>.</li> +<li class="pt05">Cyrus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321</a>;</li> + <li class="em2">iii. <a href="#Page_42">42</a>, <a href="#Page_125">125</a>, <a href="#Page_149">149</a>.</li> +<li class="pt05">Cyrus the Younger,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_144" target="_blank">144</a>.</li> +<li class="pt20">Dace,</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Dædalus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Dagon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Dalechamp,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_173" target="_blank">173</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_266" target="_blank">266</a>;</li> + <li class="em2">iii. <a href="#Page_261">261</a>.</li> +<li class="pt05">Damascus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Damiata,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_360" target="_blank">360</a>.</li> +<li class="pt05">Damon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_93" target="_blank">93</a>.</li> +<li class="pt05">Dan,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_46" target="_blank">46</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Danæus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiii" target="_blank">xxiii</a>.</li> +<li class="pt05">Danes,</li> + <li class="em2">iii. <a href="#Page_107">107</a>, <a href="#Page_112">112</a>.</li> +<li class="pt05">Daniel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>;</li> + <li class="em2">iii. <a href="#Page_228">228</a>.</li> +<li class="pt05">—— (S.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>.</li> +<li class="pt05">Dante,</li> + <li class="em2">iii. <a href="#Page_30">30</a>, <a href="#Page_125">125</a>, <a href="#Page_133">133-4</a>, <a href="#Page_375">375</a>, <a href="#Page_382">382</a>.</li> +<li class="pt05">Dantzig,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>.</li> +<li class="pt05">Dares Phrygius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">Darius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_361" target="_blank">361</a>.</li> +<li class="pt05">—— Histaspes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_297" target="_blank">297</a>.</li> +<li class="pt05">Darnel,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_35" target="_blank">35</a>;</li> + <li class="em2">iii. <a href="#Page_277">277-8</a>.</li> +<li class="pt05">Dart-stone,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Date (fruit),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_8" target="_blank">8</a>;</li> + <li class="em2">iii. <a href="#Page_552">552</a>.</li> +<li class="pt05">David,</li> + <li class="em2">iii. <a href="#Page_36">36</a>.</li> +<li class="pt05">Daws,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_59" target="_blank">59</a>.</li> +<li class="pt05">Day,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_167" target="_blank">167-8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_309" target="_blank">309</a>.</li> +<li class="pt05">Dead Sea,</li> + <li class="em2">iii. <a href="#Page_330">330</a>.</li> +<li class="pt05">Dead-watch,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_299" target="_blank">299</a>.</li> +<li class="pt05">Death,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_62" target="_blank">62-3</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_107" target="_blank">107</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_299" target="_blank">299</a>;</li> + <li class="em2">iii. <a href="#Page_479">479</a>.<span class="pagenum"><a name="Page_572" id="Page_572">[572]</a></span></li> +<li class="pt05">Dedan,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>.</li> +<li class="pt05">Dee (John),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Deer,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_340" target="_blank">340</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_40" target="_blank">40</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_72" target="_blank">72</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>.</li> +<li class="pt05"><i>Defenda me Dios de me</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_103" target="_blank">103</a>.</li> +<li class="pt05">Deformity,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_260" target="_blank">260</a>.</li> +<li class="pt05">Deiphobus,</li> + <li class="em2">iii. <a href="#Page_132">132</a>.</li> +<li class="pt05">Delos,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_313" target="_blank">313</a>.</li> +<li class="pt05">Delphi,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xl" target="_blank">xl</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_65" target="_blank">65</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_199" target="_blank">199</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_324" target="_blank">324</a>;</li> + <li class="em2">iii. <a href="#Page_40">40-1</a>, <a href="#Page_333">333</a>.</li> +<li class="pt05">Delrio,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxii" target="_blank">xxii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_3" target="_blank">3</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_5" target="_blank">5</a>.</li> +<li class="pt05">Delusion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_46" target="_blank">46</a>.</li> +<li class="pt05">Demetrius, silversmith,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>.</li> +<li class="pt05">—— Phalereus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxii" target="_blank">xxxii</a>;</li> + <li class="em2">iii. <a href="#Page_39">39</a>, <a href="#Page_294">294-5</a>, <a href="#Page_298">298</a>.</li> +<li class="pt05">Democritus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_91" target="_blank">91</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_217" target="_blank">217</a>;</li> + <li class="em2">iii. <a href="#Page_79">79</a>, <a href="#Page_553">553</a>.</li> +<li class="pt05">Demons,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_96" target="_blank">96</a>.</li> +<li class="pt05">Demosthenes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>;</li> + <li class="em2">iii. <a href="#Page_64">64</a>.</li> +<li class="pt05">Denarius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_223" target="_blank">223</a>;</li> + <li class="em2">iii. <a href="#Page_433">433</a>.</li> +<li class="pt05">Denmark,</li> + <li class="em2">iii. <a href="#Page_113">113</a>.</li> +<li class="pt05">Denny (Sir W.),</li> + <li class="em2">iii. <a href="#Page_403">403</a>.</li> +<li class="pt05">Derceto,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_242" target="_blank">242</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Des Accords,</li> + <li class="em2">iii. <a href="#Page_305">305</a>.</li> +<li class="pt05">Des Cartes (R.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_218" target="_blank">218</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_233" target="_blank">233</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">Detraction,</li> + <li class="em2">iii. <a href="#Page_467">467</a>.</li> +<li class="pt05">Deucalion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_35" target="_blank">35</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_319" target="_blank">319</a>.</li> +<li class="pt05"><i>Deuteroproton</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_307" target="_blank">307</a>.</li> +<li class="pt05">Deuteroscopy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_134" target="_blank">134</a>.</li> +<li class="pt05">Devil,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_73" target="_blank">73</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_182" target="_blank">182</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_275" target="_blank">275</a>.</li> +<li class="pt05">—— (White),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_384" target="_blank">384</a>.</li> +<li class="pt05">Diabolism,</li> + <li class="em2">iii. <a href="#Page_392">392</a>, <a href="#Page_450">450</a>.</li> +<li class="pt05">Dials,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_260" target="_blank">260</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_251" target="_blank">251</a>.</li> +<li class="pt05">Diamond,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_212" target="_blank">212-13</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_236" target="_blank">236</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262-3</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_266" target="_blank">266</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_268" target="_blank">268</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284-5</a>.</li> +<li class="pt05">Diana,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_272" target="_blank">272</a>.</li> +<li class="pt05">—— Temple of,</li> + <li class="em2">iii. <a href="#Page_130">130</a>.</li> +<li class="pt05">—— Saguntina,</li> + <li class="em2">iii. <a href="#Page_258">258</a>.</li> +<li class="pt05">Diapalma,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_122" target="_blank">122</a>.</li> +<li class="pt05">Diaphœnicon.</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_8" target="_blank">8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_198" target="_blank">198</a>.</li> +<li class="pt05">Diatesseron,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Dickinson (Ed.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_364" target="_blank">364</a>.</li> +<li class="pt05">Dictys Cretensis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">Dido,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>.</li> +<li class="pt05">Didymus,</li> + <li class="em2">iii. <a href="#Page_153">153</a>.</li> +<li class="pt05">Diet,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_76" target="_blank">76</a>.</li> +<li class="pt05">Digby (Sir K.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xi" target="_blank">xi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xiv" target="_blank">xiv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_218" target="_blank">218</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_258" target="_blank">258-9</a>.</li> +<li class="pt05">Digges (T),</li> + <li class="em2">iii. <a href="#Page_325">325</a>.</li> +<li class="pt05">Dijon (Burgundy),</li> + <li class="em2">iii. <a href="#Page_434">434</a>.</li> +<li class="pt05">Dill,</li> + <li class="em2">iii. <a href="#Page_22">22</a>.</li> +<li class="pt05">Dinocrates,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>.</li> +<li class="pt05">Dio. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_i" target="_blank">i</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_266" target="_blank">266</a>.</li> +<li class="pt05">Dion Cassius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_363" target="_blank">363</a>.</li> +<li class="pt05">Diocles,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_177" target="_blank">177</a>.</li> +<li class="pt05">Diocletian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191</a>.</li> +<li class="pt05">Diodati,</li> + <li class="em2">iii. <a href="#Page_21">21</a>, <a href="#Page_265">265</a>, <a href="#Page_277">277</a>.</li> +<li class="pt05">Diodorus Siculus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_169" target="_blank">169</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_308" target="_blank">308</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_123" target="_blank">123</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_180" target="_blank">180</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_233" target="_blank">233</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_238" target="_blank">238</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_286" target="_blank">286</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320-1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_325" target="_blank">325</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331-3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_336" target="_blank">336</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356-7</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>.</li> +<li class="pt05">Diogenes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_13" target="_blank">13</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_59" target="_blank">59</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>;</li> + <li class="em2">iii. <a href="#Page_129">129</a>, <a href="#Page_486">486</a>.</li> +<li class="pt05">—— Babylonius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlv" target="_blank">xlv</a>.</li> +<li class="pt05">—— Cynicus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">—— Laertius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_193" target="_blank">193</a>;</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">Diomedes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>;</li> + <li class="em2">iii. <a href="#Page_153">153</a>.</li> +<li class="pt05">Dionysius Afer,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_366" target="_blank">366</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>.</li> +<li class="pt05">—— <a id="Halicarnasseus"></a>Halicarnasseus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_168" target="_blank">168</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">380</a>.</li> +<li class="pt05">—— Heracleoticus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">—— Perregetes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_185" target="_blank">185</a>.</li> +<li class="pt05">Dioscorides,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_157" target="_blank">157</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_249" target="_blank">249</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_291" target="_blank">291</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_296" target="_blank">296</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_322" target="_blank">322</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_328" target="_blank">328</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_391" target="_blank">391</a>;</li> + <li class="em2">iii. <a href="#Page_22">22-3</a>.</li> +<li class="pt05">Dives,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_70" target="_blank">70</a>.</li> +<li class="pt05">Dock,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_368" target="_blank">368</a>.</li> +<li class="pt05">Dodder,</li> + <li class="em2">iii. <a href="#Page_159">159</a>, <a href="#Page_189">189</a>.</li> +<li class="pt05">Dodona,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_211" target="_blank">211</a>.</li> +<li class="pt05">Dog,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_314" target="_blank">314</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_65" target="_blank">65</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_185" target="_blank">185</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>.</li> +<li class="pt05">Dog-briar,</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Dog-days,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_183" target="_blank">183</a>.</li> +<li class="pt05">Dog-fish,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74-5</a>;</li> + <li class="em2">iii. <a href="#Page_528">528</a>.</li> +<li class="pt05">Dog’s-grass,</li> + <li class="em2">iii. <a href="#Page_115">115</a>.</li> +<li class="pt05">Dog-star,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_183" target="_blank">183</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357-8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_373" target="_blank">373</a>;</li> + <li class="em2">iii. <a href="#Page_141">141</a>.</li> +<li class="pt05">Dog-stones,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_326" target="_blank">326</a>.</li> +<li class="pt05">Dolphin,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_346" target="_blank">346</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_205" target="_blank">205</a>;</li> + <li class="em2">iii. <a href="#Page_527">527</a>.</li> +<li class="pt05">Dominicans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>.</li> +<li class="pt05">Domitian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>;</li> + <li class="em2">iii. <a href="#Page_118">118</a>.</li> +<li class="pt05">Domitius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>.</li> +<li class="pt05">Doomsday,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">Doradoes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_84" target="_blank">84</a>.</li> +<li class="pt05">Dorhawk,</li> + <li class="em2">iii. <a href="#Page_522">522</a>.</li> +<li class="pt05">Doria (Andreas),</li> + <li class="em2">iii. <a href="#Page_460">460</a>.</li> +<li class="pt05">Dorpius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xv" target="_blank">xv</a>.</li> +<li class="pt05">Dorrs,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>.</li> +<li class="pt05">Dorset, Marquis of,</li> + <li class="em2">iii. <a href="#Page_125">125</a>.</li> +<li class="pt05">Dort Synod,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">Dotterell,</li> + <li class="em2">iii. <a href="#Page_519">519</a>.</li> +<li class="pt05">Dove,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">—— houses,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>.</li> +<li class="pt05">—— (Syrian),</li> + <li class="em2">iii. <a href="#Page_273">273</a>.</li> +<li class="pt05">Dragon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_215" target="_blank">215</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>.</li> +<li class="pt05">Drake,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Drawater,</li> + <li class="em2">iii. <a href="#Page_524">524</a>.</li> +<li class="pt05">Dreams,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_105" target="_blank">105-6</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_187" target="_blank">187</a>;</li> + <li class="em2">iii. <a href="#Page_221">221</a>, <a href="#Page_380">380-1</a>;</li> + <li class="em2">(Tract), iii. <a href="#Page_550">550</a>.</li> +<li class="pt05">Drink,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_142" target="_blank">142</a>.</li> +<li class="pt05">Droggotoshen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>.</li> +<li class="pt05">Dromedaries,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>.<span class="pagenum"><a name="Page_573" id="Page_573">[573]</a></span></li> +<li class="pt05">Dropsies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>.</li> +<li class="pt05">Drowning,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_135" target="_blank">135</a>.</li> +<li class="pt05">Druids,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295</a>;</li> + <li class="em2">iii. <a href="#Page_111">111</a>, <a href="#Page_434">434</a>.</li> +<li class="pt05">Drums,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Drunkenness,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_273" target="_blank">273</a>.</li> +<li class="pt05">Drusius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>;</li> + <li class="em2">iii. <a href="#Page_20">20</a>, <a href="#Page_22">22</a>.</li> +<li class="pt05">Dryinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Du Bartas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxv" target="_blank">xxv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvi" target="_blank">xxvi</a>.</li> +<li class="pt05">Ducks,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336-7</a>;</li> + <li class="em2">iii. <a href="#Page_517">517</a>.</li> +<li class="pt05">Dugdale (Sir W.),</li> + <li class="em2">iii. <a href="#Page_91">91</a>, <a href="#Page_322">322</a>.</li> +<li class="pt05">Duina,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356</a>.</li> +<li class="pt05">Du Loyr,</li> + <li class="em2">iii. <a href="#Page_46">46</a>, <a href="#Page_303">303</a>, <a href="#Page_378">378</a>.</li> +<li class="pt05">Dunning (Chancellor),</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Durante,</li> + <li class="em2">iii. <a href="#Page_3">3</a>.</li> +<li class="pt05">Duretus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_267" target="_blank">267</a>.</li> +<li class="pt05">Durazzo,</li> + <li class="em2">iii. <a href="#Page_47">47</a>.</li> +<li class="pt05">Dust,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_186" target="_blank">186</a>.</li> +<li class="pt05">Dutch,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>.</li> +<li class="pt05">—— Ambassadors,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Dyers,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">Dysentery,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05">Eagle,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_313" target="_blank">313</a>;</li> + <li class="em2">iii. <a href="#Page_513">513</a>.</li> +<li class="pt05">Eaglestone,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Ear tingling,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_266" target="_blank">266</a>.</li> +<li class="pt05">Earth,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_133" target="_blank">133</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_162" target="_blank">162-4</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_186" target="_blank">186</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">Earthquakes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_273" target="_blank">273</a>.</li> +<li class="pt05">Earwig,</li> + <li class="em2"><a name="CORR20" id="CORR20"><ins class="correction" title="original: 296">ii.</ins></a> <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_96" target="_blank">96</a>.</li> +<li class="pt05">East,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_338" target="_blank">338</a>.</li> +<li class="pt05">East Indies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>.</li> +<li class="pt05">Easter Day,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_272" target="_blank">272</a>.</li> +<li class="pt05">Ebion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191-2</a>.</li> +<li class="pt05">Ebony,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Ebusus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>.</li> +<li class="pt05">Echbatana,</li> + <li class="em2">iii. <a href="#Page_103">103</a>.</li> +<li class="pt05">Echinites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Echinometrites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Echo,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_314" target="_blank">314</a>;</li> + <li class="em2">iii. <a href="#Page_201">201</a>.</li> +<li class="pt05">Eckius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>.</li> +<li class="pt05">Eclipses,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_193" target="_blank">193</a>.</li> +<li class="pt05">Ecliptic,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_314" target="_blank">314</a>.</li> +<li class="pt05">Edom,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_364" target="_blank">364</a>;</li> + <li class="em2">iii. <a href="#Page_122">122</a>.</li> +<li class="pt05">Eel,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_10" target="_blank">10</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_135" target="_blank">135</a>;</li> + <li class="em2">iii. <a href="#Page_532">532</a>, <a href="#Page_538">538</a>.</li> +<li class="pt05">—— poult,</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Egg,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_104" target="_blank">104</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_214" target="_blank">214</a>.</li> +<li class="pt05">—— white of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>.</li> +<li class="pt05">—— shells,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_265" target="_blank">265</a>;</li> + <li class="em2">iii. <a href="#Page_117">117</a>.</li> +<li class="pt05">Egypt,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_137" target="_blank">137</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_350" target="_blank">350</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_92" target="_blank">92</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_286" target="_blank">286</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350-62</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_376" target="_blank">376</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_395" target="_blank">395-6</a>;</li> + <li class="em2"><a name="CORR15" id="CORR15"><ins class="correction" title="original: ii">iii.</ins></a> 80 <i>et passim</i>.</li> +<li class="pt05">E’i (Delphi),</li> + <li class="em2">iii. <a href="#Page_339">339</a>.</li> +<li class="pt05">Ejaculation,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_324" target="_blank">324</a>.</li> +<li class="pt05">Elaterium,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Elba,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_242" target="_blank">242</a>.</li> +<li class="pt05">Elder,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Elderberry,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>.</li> +<li class="pt05">Eleazer,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxii" target="_blank">xxxii</a>.</li> +<li class="pt05">Elect,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_79" target="_blank">79</a>.</li> +<li class="pt05">Electrical bodies,</li> + <li class="em2"><a name="CORR16" id="CORR16"></a><ins class="correction" title="original: 254.">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_254" target="_blank">254</a>.</ins></li> +<li class="pt05">Electrum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Electuary,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_8" target="_blank">8</a>.</li> +<li class="pt05">Elephant,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_308" target="_blank">308</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_326" target="_blank">326</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_65" target="_blank">65</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_325" target="_blank">325</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>;</li> + <li class="em2">iii. <a href="#Page_237">237</a>.</li> +<li class="pt05">—— teeth,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Elephantina,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>.</li> +<li class="pt05">Elf-locks,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Elias,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlv" target="_blank">xlv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_65" target="_blank">65</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_62" target="_blank">62</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>;</li> + <li class="em2">iii. <a href="#Page_2">2</a>, <a href="#Page_138">138</a>.</li> +<li class="pt05">Elias, Rabbi,</li> + <li class="em2">ii, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_291" target="_blank">291</a>.</li> +<li class="pt05">—— Venetus,</li> + <li class="em2">iii. <a href="#Page_304">304</a>.</li> +<li class="pt05">Elisha,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>;</li> + <li class="em2">iii. <a href="#Page_54">54</a>.</li> +<li class="pt05">Elizabeth, Queen of Bohemia,</li> + <li class="em2">iii. <a href="#Page_401">401</a>.</li> +<li class="pt05">Elk,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_72" target="_blank">72</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_90" target="_blank">90</a>.</li> +<li class="pt05">—— hoofs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Elm,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Elmham,</li> + <li class="em2">iii. <a href="#Page_117">117</a>.</li> +<li class="pt05">—— St. Mary,</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05">Elves’ spurs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Ely Priory,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Emanuel, King of Portugal,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311-12</a>.</li> +<li class="pt05">Emblematists,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_180" target="_blank">180</a>.</li> +<li class="pt05">Emeralds,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_69" target="_blank">69</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284-5</a>.</li> +<li class="pt05">Emery,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_214" target="_blank">214</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>.</li> +<li class="pt05">Emission,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>.</li> +<li class="pt05">Emmanuel,</li> + <li class="em2">iii. <a href="#Page_61">61</a>.</li> +<li class="pt05">Empedocles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvi" target="_blank">xxvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_198" target="_blank">198</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_287" target="_blank">287</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_34" target="_blank">34</a>.</li> +<li class="pt05">Emperors,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_59" target="_blank">59</a>.</li> +<li class="pt05">Emplastra,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Empyreal,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_70" target="_blank">70</a>.</li> +<li class="pt05">Enerin,</li> + <li class="em2">iii. <a href="#Page_310">310</a>.</li> +<li class="pt05">Engaddi,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_296" target="_blank">296</a>;</li> + <li class="em2">iii. <a href="#Page_240">240</a>.</li> +<li class="pt05">England,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_84" target="_blank">84</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228-9</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>.</li> +<li class="pt05">—— Church of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">—— (Midlands),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">English language,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_117" target="_blank">117</a>.</li> +<li class="pt05">Englishmen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>.</li> +<li class="pt05">Ennius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>.</li> +<li class="pt05">Enoch,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_3" target="_blank">3</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_8" target="_blank">8</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_119" target="_blank">119</a>.</li> +<li class="pt05">Enoch’s Pillars,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_38" target="_blank">38</a>.</li> +<li class="pt05">Enos,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Ent (Sir George),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_16" target="_blank">16</a>.</li> +<li class="pt05">Entelechia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxi" target="_blank">xxi</a>.</li> +<li class="pt05">Enthymemes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_178" target="_blank">178</a>.</li> +<li class="pt05">Envy,</li> + <li class="em2">iii. <a href="#Page_449">449</a>.</li> +<li class="pt05">Ephod,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Ephesus, Ephesians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>;</li> + <li class="em2">iii. <a href="#Page_77">77</a>, <a href="#Page_139">139</a>.</li> +<li class="pt05">Ephraim,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_122" target="_blank">122</a>.</li> +<li class="pt05">Epicureans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvi" target="_blank">xxvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_186" target="_blank">186</a>.<span class="pagenum"><a name="Page_574" id="Page_574">[574]</a></span></li> +<li class="pt05">Epicurus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiii" target="_blank">xxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxv" target="_blank">xxv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlii" target="_blank">xlii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_33" target="_blank">33</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_234" target="_blank">234</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_284" target="_blank">284</a>;</li> + <li class="em2">iii. <a href="#Page_73">73</a>, <a href="#Page_133">133</a>; <i>et passim</i>.</li> +<li class="pt05">Epidaurus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_106" target="_blank">106</a>.</li> +<li class="pt05">Epilepsy,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_72" target="_blank">72</a>.</li> +<li class="pt05">Epimenides,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_2" target="_blank">2</a>.</li> +<li class="pt05">Epiphanius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_144" target="_blank">144</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_175" target="_blank">175</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_8" target="_blank">8</a>;</li> + <li class="em2">iii. <a href="#Page_17">17</a>.</li> +<li class="pt05">Epithymum,</li> + <li class="em2">iii. <a href="#Page_189">189</a>.</li> +<li class="pt05">Epius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_180" target="_blank">180</a>.</li> +<li class="pt05">Equator,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_217" target="_blank">217-18</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_314" target="_blank">314-15</a>.</li> +<li class="pt05">Equivocation,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>.</li> +<li class="pt05">Erasmus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xv" target="_blank">xv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxx" target="_blank">xxx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>;</li> + <li class="em2">iii. <a href="#Page_128">128</a>, <a href="#Page_241">241</a>.</li> +<li class="pt05">Erastus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_267" target="_blank">267</a>.</li> +<li class="pt05">Erathius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Eratosthenes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350</a>.</li> +<li class="pt05">Eremites, Friars,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>.</li> +<li class="pt05">Erica,</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Eringium,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>.</li> +<li class="pt05">Erithra,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_364" target="_blank">364</a>.</li> +<li class="pt05">Erpingham,</li> + <li class="em2">iii. <a href="#Page_403">403</a>, <a href="#Page_549">549</a>.</li> +<li class="pt05">—— (Sir T.),</li> + <li class="em2">iii. <a href="#Page_402">402</a>.</li> +<li class="pt05">Error,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_121" target="_blank">121</a>.</li> +<li class="pt05">Erythrus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_363" target="_blank">363</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_366" target="_blank">366</a>.</li> +<li class="pt05">Esau,</li> + <li class="em2">iii. <a href="#Page_9">9</a>.</li> +<li class="pt05"><i>Esculus</i>,</li> + <li class="em2">iii. <a href="#Page_261">261</a>.</li> +<li class="pt05">Escutcheons,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_229" target="_blank">229</a>.</li> +<li class="pt05">Esdras,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_43" target="_blank">43</a>.</li> +<li class="pt05"><a id="Esther"></a>Esther,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Estius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_228" target="_blank">228</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>;</li> + <li class="em2">iii. <a href="#Page_35">35</a>.</li> +<li class="pt05">Eternity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_338" target="_blank">338</a>.</li> +<li class="pt05">Ethiopia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_350" target="_blank">350</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_358" target="_blank">358</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_369" target="_blank">369</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370-1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Etna,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>.</li> +<li class="pt05">Etymology,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_286" target="_blank">286-7</a>.</li> +<li class="pt05">Eucharist,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_145" target="_blank">145</a>;</li> + <li class="em2">iii. <a href="#Page_12">12</a>, <a href="#Page_14">14</a>.</li> +<li class="pt05">Eucherius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_203" target="_blank">203</a>.</li> +<li class="pt05">Euclid,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_185" target="_blank">185</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Eudorus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>.</li> +<li class="pt05">Eudoxus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_164" target="_blank">164</a>.</li> +<li class="pt05">Eugubinus. <i>See</i> <a href="#Steuchus">Steuchus</a>.</li> +<li class="pt05">Eumolus,</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">Eunuchs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_342" target="_blank">342</a>.</li> +<li class="pt05">Euphorbium,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Euphorbus,</li> + <li class="em2">iii. <a href="#Page_470">470</a>.</li> +<li class="pt05">Euphrantides,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_147" target="_blank">147</a>.</li> +<li class="pt05">Euphrates,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_270" target="_blank">270</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>.</li> +<li class="pt05">Eupolis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_142" target="_blank">142</a>.</li> +<li class="pt05">Euripides,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_67" target="_blank">67</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_221" target="_blank">221</a>;</li> + <li class="em2">iii. <a href="#Page_120">120</a>.</li> +<li class="pt05">—— <i>Hecuba</i>,</li> + <li class="em2">iii. <a href="#Page_114">114</a>.</li> +<li class="pt05">Euripus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>;</li> + <li class="em2">iii. <a href="#Page_42">42</a>, <a href="#Page_44">44-6</a>.</li> +<li class="pt05">Europa,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>;</li> + <li class="em2">iii. <a href="#Page_282">282</a>.</li> +<li class="pt05">Europe,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_227" target="_blank">227-8</a>.</li> +<li class="pt05">Eusebius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>;</li> + <li class="em2">iii. <a href="#Page_40">40</a>, <a href="#Page_80">80</a>.</li> +<li class="pt05">Eustachius,</li> + <li class="em2">iii. <a href="#Page_153">153</a>, <a href="#Page_160">160</a>.</li> +<li class="pt05">Eustathius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_147" target="_blank">147</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_156" target="_blank">156</a>.</li> +<li class="pt05">Euthymius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>.</li> +<li class="pt05">Euxine,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_366" target="_blank">366</a>;</li> + <li class="em2">iii. <a href="#Page_490">490</a>.</li> +<li class="pt05">Evander,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>.</li> +<li class="pt05">Evangelists,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_232" target="_blank">232</a>.</li> +<li class="pt05">Evax,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Eve,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_15" target="_blank">15</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_34" target="_blank">34</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_122" target="_blank">122-5</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_129" target="_blank">129</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_140" target="_blank">140</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143-4</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_314" target="_blank">314</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_13" target="_blank">13</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_137" target="_blank">137</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_209" target="_blank">209</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_212" target="_blank">212</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_285" target="_blank">285</a>;</li> + <li class="em2"><a name="CORR21" id="CORR21"></a><ins class="correction" title="original: iii. v.">iii. <a href="#Page_5">5-6</a>, <a href="#Page_10">10</a></ins>.</li> +<li class="pt05">Evisa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>.</li> +<li class="pt05">Exantlation,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_150" target="_blank">150</a>.</li> +<li class="pt05">Eye,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_42" target="_blank">42-7</a>;</li> + <li class="em2">iii. <a href="#Page_200">200</a>.</li> +<li class="pt05">Eye-lid,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_111" target="_blank">111-12</a>.</li> +<li class="pt05">Ezechias. <i>See</i> <a href="#Hezekiah">Hezekiah</a>.</li> +<li class="pt05">Ezekiel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_69" target="_blank">69</a>.</li> +<li class="pt05">Ezion-Geber,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>;</li> + <li class="em2">iii. <a href="#Page_220">220</a>.</li> +<li class="pt20">Faber (Joh.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_302" target="_blank">302</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_24" target="_blank">24-5</a>.</li> +<li class="pt05">Fabermarinus,</li> + <li class="em2">iii. <a href="#Page_288">288</a>.</li> +<li class="pt05">Fabii,</li> + <li class="em2">iii. <a href="#Page_75">75</a>.</li> +<li class="pt05">Fabius Pictor,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Fables,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_157" target="_blank">157</a>.</li> +<li class="pt05">Fabritius Paduantus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05">Fagius (Paulus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_227" target="_blank">227</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Fairy stones,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Faith,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_96" target="_blank">96</a>.</li> +<li class="pt05">Falconry,</li> + <li class="em2">iii. <a href="#Page_294">294</a>.</li> +<li class="pt05">Fallacy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_140" target="_blank">140</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_144" target="_blank">144</a>.</li> +<li class="pt05">Falling sickness,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>.</li> +<li class="pt05">Fallopius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_125" target="_blank">125</a>.</li> +<li class="pt05">Familist,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_79" target="_blank">79</a>.</li> +<li class="pt05">Famine,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_300" target="_blank">300</a>.</li> +<li class="pt05">Farnese (Cardinal),</li> + <li class="em2">iii. <a href="#Page_110">110</a>.</li> +<li class="pt05">Faroe Island,</li> + <li class="em2">iii. <a href="#Page_515">515</a>, <a href="#Page_518">518</a>, <a href="#Page_523">523</a>.</li> +<li class="pt05">Farriers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_314" target="_blank">314</a>.</li> +<li class="pt05">Farselloni,</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Fascination,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_334" target="_blank">334</a>.</li> +<li class="pt05">Fat,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>.</li> +<li class="pt05">Faustina,</li> + <li class="em2">iii. <a href="#Page_433">433</a>.</li> +<li class="pt05">Favago,</li> + <li class="em2">iii. <a href="#Page_178">178</a>.</li> +<li class="pt05">Faventia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05">Fawn,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>.</li> +<li class="pt05">Fayus,</li> + <li class="em2">iii. <a href="#Page_72">72</a>.</li> +<li class="pt05">Fazelli (Thomas),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>.</li> +<li class="pt05">Fecundity,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">Feet,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_269" target="_blank">269</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_270" target="_blank">270</a>.</li> +<li class="pt05">Felicity,</li> + <li class="em2">iii. <a href="#Page_475">475</a>.</li> +<li class="pt05">Fen-cricket,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Ferdinandus (Ant.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356</a>.</li> +<li class="pt05">Fern,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">Fernelius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_54" target="_blank">54</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_63" target="_blank">63</a>.</li> +<li class="pt05">Ferrara,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>;</li> + <li class="em2">iii. <a href="#Page_193">193</a>.</li> +<li class="pt05">—— (Alphonso, Duke of),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274-5</a>.</li> +<li class="pt05">Ferrarius (Omnibonus),</li> + <li class="em2">iii. <a href="#Page_375">375</a>.</li> +<li class="pt05"><i>Ferrum equinum</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>.</li> +<li class="pt05">Ferryman (Elysian),</li> + <li class="em2">iii. <a href="#Page_130">130</a>.<span class="pagenum"><a name="Page_575" id="Page_575">[575]</a></span></li> +<li class="pt05">Fertility,</li> + <li class="em2">iii. <a href="#Page_271">271</a>.</li> +<li class="pt05">Festus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_235" target="_blank">235</a>.</li> +<li class="pt05">Fiaroumti,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Fienus (Thomas),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_375" target="_blank">375</a>.</li> +<li class="pt05">Fieschi (Aloysio),</li> + <li class="em2">iii. <a href="#Page_461">461</a>.</li> +<li class="pt05">Figs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Fig tree,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">—— —— (Parable),</li> + <li class="em2">iii. <a href="#Page_266">266</a>.</li> +<li class="pt05">Filander,</li> + <li class="em2">iii. <a href="#Page_296">296</a>.</li> +<li class="pt05">Finch,</li> + <li class="em2">iii. <a href="#Page_524">524</a>.</li> +<li class="pt05">Fingal,</li> + <li class="em2">iii. <a href="#Page_311">311</a>.</li> +<li class="pt05">Finger, Fingers,</li> + <li class="em2">iii. <a href="#Page_552">552</a>.</li> +<li class="pt05">—— pectinated,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267</a>.</li> +<li class="pt05">—— (ring),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_117" target="_blank">117</a>.</li> +<li class="pt05">Finsbury,</li> + <li class="em2">iii. <a href="#Page_421">421</a>.</li> +<li class="pt05">Fioravanti (L.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>.</li> +<li class="pt05">Fir tree,</li> + <li class="em2">iii. <a href="#Page_251">251</a>.</li> +<li class="pt05">Fire,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_47" target="_blank">47</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_71" target="_blank">71</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_56" target="_blank">56-7</a>.</li> +<li class="pt05">—— shovel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>.</li> +<li class="pt05">Firmicus (Julius),</li> + <li class="em2">iii. <a href="#Page_294">294</a>.</li> +<li class="pt05">Fish,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_112" target="_blank">112</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_151" target="_blank">151</a>;</li> + <li class="em2">iii. <a href="#Page_527">527</a>.</li> +<li class="pt05">Fishes eaten by Our Saviour,</li> + <li class="em2">iii. <a href="#Page_286">286</a>.</li> +<li class="pt05">Fishes and Birds in Norfolk,</li> + <li class="em2">iii. <a href="#Page_511">511</a>.</li> +<li class="pt05">Fitches,</li> + <li class="em2">iii. <a href="#Page_232">232</a>, <a href="#Page_278">278</a>.</li> +<li class="pt05">Five,</li> + <li class="em2">iii. <a href="#Page_203">203-4</a>.</li> +<li class="pt05">Flags (plant),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>.</li> +<li class="pt05">Flamen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_316" target="_blank">316</a>.</li> +<li class="pt05">Flanders,</li> + <li class="em2">iii. <a href="#Page_117">117</a>.</li> +<li class="pt05">Flax,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>;</li> + <li class="em2">iii. <a href="#Page_254">254-5</a>.</li> +<li class="pt05">Fleece, Golden, Order,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_251" target="_blank">251</a>.</li> +<li class="pt05">Flesh, cutting of,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_77" target="_blank">77-8</a>.</li> +<li class="pt05">Fleur-de-lis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Flints,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_272" target="_blank">272</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_56" target="_blank">56</a>.</li> +<li class="pt05">Floating,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_134" target="_blank">134</a>.</li> +<li class="pt05">Flood,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_132" target="_blank">132</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_319" target="_blank">319</a>.</li> +<li class="pt05">Flood (Robert),</li> + <li class="em2">iii. <a href="#Page_305">305</a>.</li> +<li class="pt05">Florianus,</li> + <li class="em2">iii. <a href="#Page_433">433</a>.</li> +<li class="pt05">Florilegus,</li> + <li class="em2">iii. <a href="#Page_66">66</a>.</li> +<li class="pt05">Florus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>.</li> +<li class="pt05">Flos Africanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>.</li> +<li class="pt05">Flowers,</li> + <li class="em2">iii. <a href="#Page_117">117</a>.</li> +<li class="pt05">Fluellen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>,</li> +<li class="pt05">Flux,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">—— of the sea,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>.</li> +<li class="pt05">Fly,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_300" target="_blank">300-1</a>.</li> +<li class="pt05">Folkestone Abbey,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Forbidden fruit,</li> + <li class="em2">iii. <a href="#Page_1">1</a>, <a href="#Page_227">227</a>.</li> +<li class="pt05">Forceps,</li> + <li class="em2">iii. <a href="#Page_161">161</a>.</li> +<li class="pt05">Forerius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_157" target="_blank">157</a>.</li> +<li class="pt05">Forestus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_119" target="_blank">119</a>.</li> +<li class="pt05">Fortunate Islands,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Fortune,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_30" target="_blank">30</a>.</li> +<li class="pt05">Fortune-tellers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_139" target="_blank">139</a>.</li> +<li class="pt05">Fougade,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">Fox,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_264" target="_blank">264</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>.</li> +<li class="pt05">Fox (fish),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>.</li> +<li class="pt05">Fox-stones,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_326" target="_blank">326</a>.</li> +<li class="pt05">Fox (John),</li> + <li class="em2">iii. <a href="#Page_406">406</a>, <a href="#Page_409">409</a>, <a href="#Page_410">410</a>.</li> +<li class="pt05">Fracastorius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>.</li> +<li class="pt05">France,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_33" target="_blank">33</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_92" target="_blank">92</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>.</li> +<li class="pt05">Francherius,</li> + <li class="em2">iii. <a href="#Page_300">300</a>.</li> +<li class="pt05">Francis I.,</li> + <li class="em2">iii. <a href="#Page_374">374</a>.</li> +<li class="pt05">Franciscan opponent,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_37" target="_blank">37</a>.</li> +<li class="pt05">Frankincense,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>;</li> + <li class="em2">iii. <a href="#Page_21">21</a>.</li> +<li class="pt05">Franks,</li> + <li class="em2">iii. <a href="#Page_161">161</a>.</li> +<li class="pt05">Freake (Edmund), B.,</li> + <li class="em2">iii. <a href="#Page_409">409</a>, <a href="#Page_411">411</a>.</li> +<li class="pt05">Freculphus,</li> + <li class="em2">iii. <a href="#Page_30">30</a>.</li> +<li class="pt05">Frederick II.,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>;</li> + <li class="em2">iii. <a href="#Page_300">300</a>.</li> +<li class="pt05">French,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>.</li> +<li class="pt05">Friends,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_94" target="_blank">94-5</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_105" target="_blank">105</a>.</li> +<li class="pt05">Friendship,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_93" target="_blank">93</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_265" target="_blank">265</a>.</li> +<li class="pt05">Frobisher,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>.</li> +<li class="pt05">Frogs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_327" target="_blank">327</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_11" target="_blank">11</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_13" target="_blank">13</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_20" target="_blank">20</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_113" target="_blank">113</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_134" target="_blank">134</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>.</li> +<li class="pt05">Frog-fish,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>;</li> + <li class="em2">iii. <a href="#Page_529">529</a>.</li> +<li class="pt05">Frotho,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Fuchsius,</li> + <li class="em2">iii. <a href="#Page_168">168</a>.</li> +<li class="pt05">Fuenca,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05"><i>Fuga Dæmonis</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>.</li> +<li class="pt05">Fulgentius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Fuller (Tho.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_157" target="_blank">157</a>.</li> +<li class="pt05">Fundi,</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05"><i>Fungus sambucinus</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Fury,</li> + <li class="em2">iii. <a href="#Page_492">492</a>.</li> +<li class="pt05">Furze,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>;</li> + <li class="em2">iii. <a href="#Page_129">129</a>.</li> +<li class="pt20">Gabriel Sionita,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>.</li> +<li class="pt05">Gaditane ocean,</li> + <li class="em2">iii. <a href="#Page_531">531</a>.</li> +<li class="pt05">Gaffarel,</li> + <li class="em2">iii. <a href="#Page_165">165</a>.</li> +<li class="pt05">Gaguinus,</li> + <li class="em2">iii. <a href="#Page_112">112</a>, <a href="#Page_247">247</a>.</li> +<li class="pt05">Galaxia,</li> + <li class="em2">iii. <a href="#Page_12">12</a>.</li> +<li class="pt05">Galba,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_310" target="_blank">310</a>.</li> +<li class="pt05">Galbanum,</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05"><span class="smcap">Galen</span>,</li> + <li class="em2"><i>passim</i>.</li> +<li class="pt05">Galileo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_164" target="_blank">164</a>;</li> + <li class="em2">iii. <a href="#Page_47">47</a>.</li> +<li class="pt05">Gall,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_314" target="_blank">314-15</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_345" target="_blank">345-6</a>.</li> +<li class="pt05">Gallicia,</li> + <li class="em2">iii. <a href="#Page_165">165</a>.</li> +<li class="pt05">Gallienus,</li> + <li class="em2">iii. <a href="#Page_107">107</a>, <a href="#Page_433">433</a>.</li> +<li class="pt05">Gallows,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>.</li> +<li class="pt05">Galuanus Martianus,</li> + <li class="em2">iii. <a href="#Page_121">121</a>.</li> +<li class="pt05">Gama (Stephanus de),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>.</li> +<li class="pt05">Gammadims,</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Ganet,</li> + <li class="em2">iii. <a href="#Page_515">515</a>.</li> +<li class="pt05">Ganges,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_353" target="_blank">353</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>.</li> +<li class="pt05">Ganivetus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_177" target="_blank">177</a>.</li> +<li class="pt05">Gans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Garagantua,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_34" target="_blank">34</a>.</li> +<li class="pt05">Garamantes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>.</li> +<li class="pt05">Garcias. <i>See</i> <a href="#Horto">Horto</a>.</li> +<li class="pt05"><span class="smcap">Garden of Cyrus</span>,</li> + <li class="em2">iii. <a href="#Page_145">145</a>.<span class="pagenum"><a name="Page_576" id="Page_576">[576]</a></span></li> +<li class="pt05">Gardeners,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_93" target="_blank">93</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>.</li> +<li class="pt05">Gardens,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_307" target="_blank">307</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>.</li> +<li class="pt05">Gardiner (George),</li> + <li class="em2">iii. <a href="#Page_398">398-9</a>, <a href="#Page_410">410</a>.</li> +<li class="pt05">Garfish,</li> + <li class="em2">iii. <a href="#Page_530">530</a>.</li> +<li class="pt05">Garlands,</li> + <li class="em2">iii. <a href="#Page_281">281</a>.</li> +<li class="pt05">Garlick,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235-6</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_368" target="_blank">368</a>.</li> +<li class="pt05">Garrulus Argentoratensis,</li> + <li class="em2">iii. <a href="#Page_525">525</a>.</li> +<li class="pt05">Garum,</li> + <li class="em2">iii. <a href="#Page_290">290</a>.</li> +<li class="pt05">Gascons,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>.</li> +<li class="pt05">Gaspar,</li> + <li class="em2">iii. <a href="#Page_26">26</a>.</li> +<li class="pt05">Gassendus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiii" target="_blank">xxiii</a>;</li> + <li class="em2">iii. <a href="#Page_73">73</a>.</li> +<li class="pt05">Gasserus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Gaudentinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>.</li> +<li class="pt05">Gaudentius Brixiensis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxx" target="_blank">xxx</a>.</li> +<li class="pt05">Gauricus (L.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_168" target="_blank">168</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_198" target="_blank">198</a>.</li> +<li class="pt05">Gaywood Hall,</li> + <li class="em2">iii. <a href="#Page_408">408</a>.</li> +<li class="pt05">Gaza,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_31" target="_blank">31</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_43" target="_blank">43</a>.</li> +<li class="pt05">Gazela,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">Geber,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>;</li> + <li class="em2">iii. <a href="#Page_63">63</a>.</li> +<li class="pt05">Gellius (A.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xi" target="_blank">xi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_117" target="_blank">117</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_234" target="_blank">234</a>.</li> +<li class="pt05">Gemini,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_191" target="_blank">191</a>.</li> +<li class="pt05">Geminus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_164" target="_blank">164</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_184" target="_blank">184</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_187" target="_blank">187</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_189" target="_blank">189</a>.</li> +<li class="pt05">Gems,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>.</li> +<li class="pt05">—— (artificial),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>.</li> +<li class="pt05">Genebrard,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Generation,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_10" target="_blank">10</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_127" target="_blank">127</a>;</li> + <li class="em2">iii. <a href="#Page_57">57</a>.</li> +<li class="pt05">Geneva,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">Genoese,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Gentianella,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_395" target="_blank">395</a>.</li> +<li class="pt05">Gentleman (English),</li> + <li class="em2">iii. <a href="#Page_465">465</a>.</li> +<li class="pt05">Geodes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Geoffrey of Monmouth,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Geomancers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_139" target="_blank">139</a>.</li> +<li class="pt05">Geometry,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_162" target="_blank">162</a>.</li> +<li class="pt05">George (David),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">George (St.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_249" target="_blank">249</a>.</li> +<li class="pt05">Georgius Alexandrinus,</li> + <li class="em2">iii. <a href="#Page_258">258</a>.</li> +<li class="pt05">—— Venetus,</li> + <li class="em2">iii. <a href="#Page_230">230</a>.</li> +<li class="pt05">Gerar,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Gergazites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>.</li> +<li class="pt05">Gerion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>.</li> +<li class="pt05">Germanicus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_240" target="_blank">240</a>;</li> + <li class="em2">iii. <a href="#Page_323">323</a>.</li> +<li class="pt05">Germany,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_38" target="_blank">38</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_16" target="_blank">16</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_69" target="_blank">69</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>;</li> + <li class="em2">iii. <a href="#Page_101">101</a>.</li> +<li class="pt05">—— Maid of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_46" target="_blank">46</a>.</li> +<li class="pt05">Gersom,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_288" target="_blank">288</a>.</li> +<li class="pt05">Geryon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_23" target="_blank">23</a>.</li> +<li class="pt05">Gesner (C.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_322" target="_blank">322</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_324" target="_blank">324</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_15" target="_blank">15</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_85" target="_blank">85</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_205" target="_blank">205-6</a>.</li> +<li class="pt05">Geta,</li> + <li class="em2">iii. <a href="#Page_108">108</a>.</li> +<li class="pt05">Ghosts,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_187" target="_blank">187</a>.</li> +<li class="pt05">Gianat, Oriental,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">Gibbartas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_86" target="_blank">86</a>.</li> +<li class="pt05">Gibeonites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_262" target="_blank">262</a>.</li> +<li class="pt05">Giges,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_50" target="_blank">50</a>.</li> +<li class="pt05">Gihon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350</a>.</li> +<li class="pt05">Gilbert,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_349" target="_blank">349</a>.</li> +<li class="pt05">—— (W.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_220" target="_blank">220</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_223" target="_blank">223-4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_227" target="_blank">227</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_229" target="_blank">229</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_233" target="_blank">233</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_240" target="_blank">240</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_247" target="_blank">247</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_292" target="_blank">292</a>.</li> +<li class="pt05">Gillingham,</li> + <li class="em2">iii. <a href="#Page_93">93</a>.</li> +<li class="pt05">Gillius,</li> + <li class="em2">iii. <a href="#Page_46">46</a>.</li> +<li class="pt05">Ginger,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_292" target="_blank">292</a>.</li> +<li class="pt05">Gipsies,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_395" target="_blank">395-7</a>.</li> +<li class="pt05">Giraldus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_386" target="_blank">386</a>.</li> +<li class="pt05">Girdle,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_269" target="_blank">269</a>.</li> +<li class="pt05">Gith,</li> + <li class="em2">iii. <a href="#Page_232">232</a>.</li> +<li class="pt05">Glanvile (B.). <i>See</i> <a href="#Bartholomeus">Bartholomeus</a>.</li> +<li class="pt05">Glass,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_214" target="_blank">214</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_238" target="_blank">238</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255-6</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_266" target="_blank">266</a>.</li> +<li class="pt05">—— poison,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>.</li> +<li class="pt05">—— (Venice),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_209" target="_blank">209</a>;</li> + <li class="em2">iii. <a href="#Page_69">69</a>.</li> +<li class="pt05">Glasswort,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_238" target="_blank">238</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>.</li> +<li class="pt05">Glastonbury,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>.</li> +<li class="pt05">Glister,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_299" target="_blank">299</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_316" target="_blank">316</a>.</li> +<li class="pt05">Glory,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_228" target="_blank">228</a>.</li> +<li class="pt05">Glow-worms,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_349" target="_blank">349</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>.</li> +<li class="pt05">Gnat,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">Gnat-net,</li> + <li class="em2"><a name="CORR22" id="CORR22"><ins class="correction" title="original: missing">iii.</ins></a> <a href="#Page_158">158</a>.</li> +<li class="pt05">Gnat-worms,</li> + <li class="em2">iii. <a href="#Page_187">187</a>.</li> +<li class="pt05">Goa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_325" target="_blank">325</a>;</li> + <li class="em2">iii. <a href="#Page_194">194</a>.</li> +<li class="pt05">—— (tree of),</li> + <li class="em2">iii. <a href="#Page_484">484</a>.</li> +<li class="pt05">Goaga,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>.</li> +<li class="pt05">Goat,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_263" target="_blank">263</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_346" target="_blank">346</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_275" target="_blank">275</a>.</li> +<li class="pt05">—— blood of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262-3</a>.</li> +<li class="pt05">—— beetle,</li> + <li class="em2">iii. <a href="#Page_174">174</a>.</li> +<li class="pt05">—— stones,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_326" target="_blank">326</a>.</li> +<li class="pt05">Goat’s head,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>.</li> +<li class="pt05">God,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_72" target="_blank">72</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_74" target="_blank">74</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_110" target="_blank">110</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_126" target="_blank">126-7</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_183" target="_blank">183</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_270" target="_blank">270</a>;</li> + <li class="em2">iii. <a href="#Page_206">206</a>, <a href="#Page_483">483</a>.</li> +<li class="pt05">Godfrey,</li> + <li class="em2">iii. <a href="#Page_61">61</a>.</li> +<li class="pt05">Godwin (F.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Godwits,</li> + <li class="em2">iii. <a href="#Page_519">519</a>.</li> +<li class="pt05">Goes (Damianus a),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Gold,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_50" target="_blank">50</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_71" target="_blank">71</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_266" target="_blank">266-7</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_118" target="_blank">118</a>;</li> + <li class="em2">iii. <a href="#Page_54">54</a>, <a href="#Page_389">389</a>, <a href="#Page_447">447</a>.</li> +<li class="pt05">—— (potable),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_12" target="_blank">12</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_64" target="_blank">64</a>.</li> +<li class="pt05">—— powder of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>.</li> +<li class="pt05">—— sulphur of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Goldfinch,</li> + <li class="em2">iii. <a href="#Page_524">524</a>.</li> +<li class="pt05">Goldwell (James), Bp.,</li> + <li class="em2">iii. <a href="#Page_401">401</a>.</li> +<li class="pt05">Goliah,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Goltzius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_205" target="_blank">205</a>;</li> + <li class="em2">iii. <a href="#Page_328">328</a>.</li> +<li class="pt05">Gomorrah,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>;</li> + <li class="em2">iii. <a href="#Page_326">326</a>.</li> +<li class="pt05">Goodier,</li> + <li class="em2">iii. <a href="#Page_93">93</a>.</li> +<li class="pt05">Goose,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>;</li> + <li class="em2">iii. <a href="#Page_516">516</a>.</li> +<li class="pt05">Goose-tree,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>.</li> +<li class="pt05">Gordianus, Emperor,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>;</li> + <li class="em2">iii. <a href="#Page_142">142</a>.</li> +<li class="pt05">Gordon-Huntly,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>.</li> +<li class="pt05">Gornart,</li> + <li class="em2">iii. <a href="#Page_530">530</a>.<span class="pagenum"><a name="Page_577" id="Page_577">[577]</a></span></li> +<li class="pt05">Goropius Becanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_68" target="_blank">68-9</a>;</li> + <li class="em2">iii. <a href="#Page_1">1</a>, <a href="#Page_3">3</a>, <a href="#Page_117">117</a>.</li> +<li class="pt05">Gorræus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Gothlanders,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Gourd,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>;</li> + <li class="em2">iii. <a href="#Page_21">21</a>, <a href="#Page_222">222</a>.</li> +<li class="pt05">Gout,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_117" target="_blank">117</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_121" target="_blank">121</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_133" target="_blank">133</a>;</li> + <li class="em2">iii. <a href="#Page_379">379</a>, <a href="#Page_381">381</a>, <a href="#Page_461">461</a>.</li> +<li class="pt05">Gracchus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_195" target="_blank">195</a>.</li> +<li class="pt05">Gracculus,</li> + <li class="em2">iii. <a href="#Page_291">291</a>.</li> +<li class="pt05">Gradual Verses,</li> + <li class="em2">iii. <a href="#Page_304">304</a>.</li> +<li class="pt05"><span class="smcap">Grafting</span>,</li> + <li class="em2">iii. <a href="#Page_555">555</a>.</li> +<li class="pt05">Grammarians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_98" target="_blank">98</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311</a>.</li> +<li class="pt05">Grampus,</li> + <li class="em2">iii. <a href="#Page_527">527</a>.</li> +<li class="pt05">Granada,</li> + <li class="em2">iii. <a href="#Page_311">311</a>.</li> +<li class="pt05">Granate,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_214" target="_blank">214</a>.</li> +<li class="pt05">Grand signiours,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_59" target="_blank">59</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_371" target="_blank">371</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>.</li> +<li class="pt05">Grandgousier,</li> + <li class="em2">iii. <a href="#Page_76">76</a>.</li> +<li class="pt05">Grapes,</li> + <li class="em2">iii. <a href="#Page_224">224</a>.</li> +<li class="pt05">Grass,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_368" target="_blank">368</a>.</li> +<li class="pt05">Grasshoppers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_327" target="_blank">327</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_207" target="_blank">207</a>;</li> + <li class="em2">iii. <a href="#Page_28">28</a>, <a href="#Page_293">293</a>.</li> +<li class="pt05">Gravel, to,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_33" target="_blank">33</a>.</li> +<li class="pt05">Gray (John de), Bp.,</li> + <li class="em2">iii. <a href="#Page_408">408</a>.</li> +<li class="pt05">Greaves (John),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_238" target="_blank">238</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_360" target="_blank">360</a>;</li> + <li class="em2">iii. <a href="#Page_245">245</a>.</li> +<li class="pt05">Greece,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>.</li> +<li class="pt05">Greek language,</li> + <li class="em2">iii. <a href="#Page_406">406</a>.</li> +<li class="pt05">Greeks,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_9" target="_blank">9</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_339" target="_blank">339</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Green,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_368" target="_blank">368</a>.</li> +<li class="pt05">Greenback,</li> + <li class="em2">iii. <a href="#Page_530">530</a>.</li> +<li class="pt05">Greenland,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_217" target="_blank">217</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_86" target="_blank">86-7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_190" target="_blank">190</a>;</li> + <li class="em2">iii. <a href="#Page_89">89</a>.</li> +<li class="pt05">Greffarel,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Gregory the Great,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>;</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05"><a id="Gregorius"></a>Gregorius I.,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_144" target="_blank">144</a>.</li> +<li class="pt05">—— <span class="smcap">VII</span>.,</li> + <li class="em2">iii. <a href="#Page_72">72</a>.</li> +<li class="pt05">—— Turonensis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_250" target="_blank">250</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Grevinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_266" target="_blank">266</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Grey hair,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>.</li> +<li class="pt05">Griffins,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_181" target="_blank">181</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_258" target="_blank">258</a>.</li> +<li class="pt05">Grotius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlii" target="_blank">xlii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_164" target="_blank">164</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_77" target="_blank">77</a>;</li> + <li class="em2">iii. <a href="#Page_277">277</a>.</li> +<li class="pt05">Grouse,</li> + <li class="em2">iii. <a href="#Page_523">523</a>.</li> +<li class="pt05">Grummel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Grumwell,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_71" target="_blank">71</a>.</li> +<li class="pt05">Gruter,</li> + <li class="em2">iii. <a href="#Page_139">139</a>, <a href="#Page_434">434</a>, <a href="#Page_436">436</a>.</li> +<li class="pt05">Gryps,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_2" target="_blank">2</a>.</li> +<li class="pt05">Gualata,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>.</li> +<li class="pt05">Guascus (Laurent),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>.</li> +<li class="pt05">Guatemala,</li> + <li class="em2">iii. <a href="#Page_308">308</a>.</li> +<li class="pt05">Gudgeon,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Guellius,</li> + <li class="em2">iii. <a href="#Page_162">162</a>.</li> +<li class="pt05">Guevara (A.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>.</li> +<li class="pt05">Guienne,</li> + <li class="em2">iii. <a href="#Page_314">314</a>.</li> +<li class="pt05">Guinea,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>.</li> +<li class="pt05">Gulielmus de Conchis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">Gulielmus Parisiensis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_254" target="_blank">254</a>,</li> +<li class="pt05">—— Tyrius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_351" target="_blank">351</a>.</li> +<li class="pt05">Gum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>.</li> +<li class="pt05">—— <a id="Anime"></a>Anime,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255-7</a>.</li> +<li class="pt05">—— Arabick,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>.</li> +<li class="pt05">—— Elemi,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">—— Guiaci,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Gunpowder,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271</a>.</li> +<li class="pt05">Guns,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230-1</a>.</li> +<li class="pt05">Gyges,</li> + <li class="em2">iii. <a href="#Page_78">78</a>.</li> +<li class="pt05">Gypsum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>;</li> + <li class="em2">iii. <a href="#Page_165">165</a>.</li> +<li class="pt05">Gyrinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_17" target="_blank">17</a>.</li> +<li class="pt20">Habbakuk,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_49" target="_blank">49</a>.</li> +<li class="pt05">Haddock,</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Hadrian, Emperor,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_263" target="_blank">263</a>.</li> +<li class="pt05">Hæmatites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>.</li> +<li class="pt05">Hail,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>.</li> +<li class="pt05">Hair,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_157" target="_blank">157</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>.</li> +<li class="pt05">—— (grey),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>.</li> +<li class="pt05">Haircutting,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Halcyon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_350" target="_blank">350</a>;</li> + <li class="em2">iii. <a href="#Page_289">289</a>, <a href="#Page_291">291</a>.</li> +<li class="pt05">Halec,</li> + <li class="em2">iii. <a href="#Page_289">289</a>.</li> +<li class="pt05">Hales,</li> + <li class="em2">iii. <a href="#Page_400">400</a>.</li> +<li class="pt05">—— (Sir C.),</li> + <li class="em2">iii. <a href="#Page_325">325</a>.</li> +<li class="pt05">Halicarnasseus. <i>See</i> <a href="#Halicarnasseus">Dionysus</a>.</li> +<li class="pt05">Halo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_228" target="_blank">228</a>.</li> +<li class="pt05">Hall (Joseph), Bp.,</li> + <li class="em2">iii. <a href="#Page_412">412</a>.</li> +<li class="pt05">Haly,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_177" target="_blank">177</a>.</li> +<li class="pt05">Ham,</li> + <li class="em2">iii. <a href="#Page_15">15</a>.</li> +<li class="pt05">Haman,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_260" target="_blank">260</a>.</li> +<li class="pt05">Hamathites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>.</li> +<li class="pt05">Hammers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_263" target="_blank">263</a>.</li> +<li class="pt05">Hammond,</li> + <li class="em2">iii. <a href="#Page_266">266</a>.</li> +<li class="pt05">Hamon,</li> + <li class="em2">iii. <a href="#Page_17">17</a>.</li> +<li class="pt05">Hands,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_86" target="_blank">86</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_122" target="_blank">122</a>.</li> +<li class="pt05">Hanging,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_260" target="_blank">260-1</a>;</li> + <li class="em2">iii. <a href="#Page_119">119</a>.</li> +<li class="pt05">Hannibal,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_133" target="_blank">133</a>;</li> + <li class="em2">iii. <a href="#Page_74">74</a>, <a href="#Page_80">80</a>.</li> +<li class="pt05">Hanno,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>.</li> +<li class="pt05">Happiness,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_63" target="_blank">63</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_111" target="_blank">111</a>.</li> +<li class="pt05">Harbord (Philip),</li> + <li class="em2">iii. <a href="#Page_421">421</a>.</li> +<li class="pt05">Hardworm,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Hare,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_29" target="_blank">29</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_33" target="_blank">33</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_49" target="_blank">49</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_264" target="_blank">264</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>.</li> +<li class="pt05">—— (Indian),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>.</li> +<li class="pt05">—— (Sir Ralph),</li> + <li class="em2">iii. <a href="#Page_108">108</a>.</li> +<li class="pt05">Harmony,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_101" target="_blank">101</a>.</li> +<li class="pt05">Harold,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Harp (Jew’s),</li> + <li class="em2">iii. <a href="#Page_113">113</a>.</li> +<li class="pt05">Harpies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_181" target="_blank">181</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>.</li> +<li class="pt05">Harpocrates,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267</a>.</li> +<li class="pt05">Harpocration,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">Harrington (Sir John),</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Harsnet (Samuel), Bp.,</li> + <li class="em2">iii. <a href="#Page_412">412</a>.</li> +<li class="pt05"><a id="Hart"></a>Hart (Walter), Bp.,</li> + <li class="em2">iii. <a href="#Page_400">400</a>.</li> +<li class="pt05">Harts-horn,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>;<span class="pagenum"><a name="Page_578" id="Page_578">[578]</a></span></li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_69" target="_blank">69</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>.</li> +<li class="pt05">Harts-tongue,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301-2</a>.</li> +<li class="pt05">Harvey (Wm.), Dr.,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_65" target="_blank">65</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_104" target="_blank">104</a>;</li> + <li class="em2">iii. <a href="#Page_93">93</a>.</li> +<li class="pt05">Hassal (John),</li> + <li class="em2">iii. <a href="#Page_401">401</a>.</li> +<li class="pt05">Hastati,</li> + <li class="em2">iii. <a href="#Page_161">161</a>.</li> +<li class="pt05">Havilah,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>.</li> +<li class="pt05">Hawk,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_376" target="_blank">376</a>;</li> + <li class="em2">iii. <a href="#Page_292">292</a>.</li> +<li class="pt05">—— talons,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Hawks and Falconry ancient and modern,</li> + <li class="em2">iii. <a href="#Page_294">294</a>.</li> +<li class="pt05">Hazel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_272" target="_blank">272</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">‘He’ letter,</li> + <li class="em2">iii. <a href="#Page_205">205</a>.</li> +<li class="pt05">Headache,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_12" target="_blank">12</a>.</li> +<li class="pt05">Heart,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_113" target="_blank">113</a>;</li> + <li class="em2">iii. <a href="#Page_60">60</a>.</li> +<li class="pt05">Heath (plant),</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Heathpoult,</li> + <li class="em2">iii. <a href="#Page_523">523</a>.</li> +<li class="pt05">Heaven,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_69" target="_blank">69</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_73" target="_blank">73</a>.</li> +<li class="pt05">Hebrew language,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlii" target="_blank">xlii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_277" target="_blank">277</a>.</li> +<li class="pt05">Hecatombs,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_2" target="_blank">2</a>.</li> +<li class="pt05">Hecatonchiria,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Hector,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_238" target="_blank">238</a>.</li> +<li class="pt05">Hecuba,</li> + <li class="em2">iii. <a href="#Page_82">82</a>.</li> +<li class="pt05">Hedgehog,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_326" target="_blank">326</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_348" target="_blank">348</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_133" target="_blank">133</a>.</li> + <li class="pt05">——(sea),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>,</li> +<li class="pt05">Heel,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_270" target="_blank">270</a>.</li> +<li class="pt05">Hefronita. <i>See</i> <a href="#Hesronita">Hesronita</a>.</li> +<li class="pt05">Heigham,</li> + <li class="em2">iii. <a href="#Page_412">412</a>.</li> +<li class="pt05">Heinsius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_44" target="_blank">44</a>;</li> + <li class="em2">iii. <a href="#Page_266">266</a>.</li> +<li class="pt05">Helen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336</a>.</li> +<li class="pt05">Helena (St.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_43" target="_blank">43</a>;</li> + <li class="em2">iii. <a href="#Page_27">27</a>.</li> +<li class="pt05">Helenus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>.</li> +<li class="pt05">Heliodorus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_375" target="_blank">375</a>.</li> +<li class="pt05">Heliogabalus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_12" target="_blank">12</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>;</li> + <li class="em2">iii. <a href="#Page_109">109</a>, <a href="#Page_433">433</a>.</li> +<li class="pt05">Heliopolis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_5" target="_blank">5</a>.</li> +<li class="pt05">Heliotropes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Helix,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_29" target="_blank">29</a>.</li> +<li class="pt05">Hell,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_69" target="_blank">69</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_71" target="_blank">71</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_73" target="_blank">73</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_74" target="_blank">74</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_272" target="_blank">272</a>.</li> +<li class="pt05">Hellanicus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Helmont,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_238" target="_blank">238</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_300" target="_blank">300</a>;</li> + <li class="em2">iii. <a href="#Page_471">471</a>.</li> +<li class="pt05">Helvicus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_302" target="_blank">302</a>.</li> +<li class="pt05">Hemlock,</li> + <li class="em2">iii. <a href="#Page_70">70</a>, <a href="#Page_222">222</a>.</li> +<li class="pt05">Hen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">—— (gold),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Henares (Alcala de),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">Henbane,</li> + <li class="em2">iii. <a href="#Page_265">265</a>.</li> +<li class="pt05">Henry the Emperor,</li> + <li class="em2">iii. <a href="#Page_83">83</a>.</li> +<li class="pt05">—— King of Navarre,</li> + <li class="em2">iii. <a href="#Page_541">541</a>.</li> +<li class="pt05">—— <span class="smcap">II.</span>, of England,</li> + <li class="em2">iii. <a href="#Page_91">91</a>.</li> +<li class="pt05">—— <span class="smcap">III.</span>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>;</li> + <li class="em2">iii. <a href="#Page_408">408</a>.</li> +<li class="pt05">—— <span class="smcap">VIII.</span>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xviii" target="_blank">xviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">Hepatica,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Hephæstus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_133" target="_blank">133</a>.</li> +<li class="pt05">Heraclitus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_91" target="_blank">91</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_199" target="_blank">199</a>;</li> + <li class="em2">iii. <a href="#Page_59">59</a>, <a href="#Page_79">79</a>.</li> +<li class="pt05">Heraclius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Heraiscus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_180" target="_blank">180</a>.</li> +<li class="pt05">Heraldry,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_85" target="_blank">85</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_333" target="_blank">333</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_206" target="_blank">206</a>;</li> + <li class="em2">iii. <a href="#Page_414">414-417</a>.</li> +<li class="pt05">—— (England),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Heralds,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_180" target="_blank">180</a>.</li> +<li class="pt05"><i>Herba Trinitatis</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Herbalists,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_287" target="_blank">287</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Herbals,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_326" target="_blank">326</a>.</li> +<li class="pt05">Herbert (William), Bp.,</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05">Hercules,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_39" target="_blank">39</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_257" target="_blank">257</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>;</li> + <li class="em2">iii. <a href="#Page_132">132</a>.</li> +<li class="pt05">—— (statue),</li> + <li class="em2">iii. <a href="#Page_114">114</a>.</li> +<li class="pt05">—— pillars,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_251" target="_blank">251</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_309" target="_blank">309</a>.</li> +<li class="pt05">Heresbach,</li> + <li class="em2">iii. <a href="#Page_298">298</a>.</li> +<li class="pt05">Heresies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_15" target="_blank">15</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>.</li> +<li class="pt05">Hermaphroditus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_35" target="_blank">35</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_10" target="_blank">10</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_34" target="_blank">34</a>. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_38" target="_blank">38</a>.</li> +<li class="pt05">Hermes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_17" target="_blank">17</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_20" target="_blank">20</a>.</li> +<li class="pt05">Hermias,</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">Hermippus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Hermit (crab),</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Hermolaus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_66" target="_blank">66</a>;</li> + <li class="em2">iii. <a href="#Page_340">340</a>.</li> +<li class="pt05">Hernandez,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_25" target="_blank">25</a>.</li> +<li class="pt05">Hernias,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Hero,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_118" target="_blank">118</a>.</li> +<li class="pt05">Herod,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_243" target="_blank">243</a>.</li> +<li class="pt05">Herodias,</li> + <li class="em2">iii. <a href="#Page_139">139</a>.</li> +<li class="pt05">Herodotus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_168" target="_blank">168</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_5" target="_blank">5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_38" target="_blank">38</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_172" target="_blank">172</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_286" target="_blank">286-7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_336" target="_blank">336</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350-1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>;</li> + <li class="em2">iii. <a href="#Page_18">18</a>, <a href="#Page_41">41</a>, <a href="#Page_49">49</a>, <a href="#Page_340">340</a>.</li> +<li class="pt05">Heron,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>;</li> + <li class="em2">iii. <a href="#Page_518">518</a>.</li> +<li class="pt05">Herostratus,</li> + <li class="em2">iii. <a href="#Page_139">139</a>.</li> +<li class="pt05">Herring,</li> + <li class="em2">iii. <a href="#Page_289">289</a>.</li> +<li class="pt05">Herthus,</li> + <li class="em2">iii. <a href="#Page_101">101</a>.</li> +<li class="pt05">Hesiod,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344-5</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305-6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320-1</a>.</li> +<li class="pt05">Hesperides,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_399" target="_blank">399</a>;</li> + <li class="em2">iii. <a href="#Page_3">3</a>.</li> +<li class="pt05"><a id="Hesronita"></a>Hesronita (Joannes),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>.</li> +<li class="pt05">Hester. <i>See</i> <a href="#Esther">Esther</a>.</li> +<li class="pt05">Hesychius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_42" target="_blank">42</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_294" target="_blank">294</a>;</li> + <li class="em2">iii. <a href="#Page_301">301</a>.</li> +<li class="pt05">Heurnius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">Hevelius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398-9</a>.</li> +<li class="pt05">Heveningham Heath,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Hexameter,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_101" target="_blank">101</a>.</li> +<li class="pt05">Heydon family,</li> + <li class="em2">iii. <a href="#Page_419">419</a>.</li> +<li class="pt05">—— (Sir H.),</li> + <li class="em2">iii. <a href="#Page_419">419</a>.</li> +<li class="pt05">—— (John),</li> + <li class="em2">iii. <a href="#Page_419">419</a>.</li> +<li class="pt05">Heylyn (Dr.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_249" target="_blank">249</a>.</li> +<li class="pt05"><a id="Hezekiah"></a>Hezekiah,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_337" target="_blank">337</a>.</li> +<li class="pt05">Hiarchas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>.</li> +<li class="pt05">Hicket,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_146" target="_blank">146</a>.</li> +<li class="pt05">Hickling,</li> + <li class="em2">iii. <a href="#Page_515">515</a>.</li> +<li class="pt05">Hiero,</li> + <li class="em2">iii. <a href="#Page_77">77</a>.</li> +<li class="pt05">Hieroglyphs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_51" target="_blank">51</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_180" target="_blank">180</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317-19</a>, 321-2, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_328" target="_blank">328</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_333" target="_blank">333</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_338" target="_blank">338</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>;<span class="pagenum"><a name="Page_579" id="Page_579">[579]</a></span></li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_18" target="_blank">18</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_32" target="_blank">32</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_121" target="_blank">121</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_185" target="_blank">185</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_202" target="_blank">202-3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_258" target="_blank">258</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_270" target="_blank">270-1</a>.</li> +<li class="pt05">Hildebrand,</li> + <li class="em2">iii. <a href="#Page_72">72</a>.</li> +<li class="pt05">Hills,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>.</li> +<li class="pt05">Hinges,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_222" target="_blank">222</a>.</li> +<li class="pt05">Hip-briar,</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Hipparchus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Hippocrates,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxi" target="_blank">xxi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_153" target="_blank">153</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_39" target="_blank">39</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_55" target="_blank">55</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82-3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_130" target="_blank">130</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_143" target="_blank">143</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_146" target="_blank">146</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_163" target="_blank">163-4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_166" target="_blank">166</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_172" target="_blank">172</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_177" target="_blank">177</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_194" target="_blank">194-5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_198" target="_blank">198</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_303" target="_blank">303-4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_375" target="_blank">375-6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_310" target="_blank">310</a>;</li> + <li class="em2">iii. <a href="#Page_94">94</a>.</li> +<li class="pt05"><i>Hippolapathum</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Hippolytus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_347" target="_blank">347</a>;</li> + <li class="em2">iii. <a href="#Page_151">151</a>.</li> +<li class="pt05">Hippomanes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_323" target="_blank">323</a>.</li> +<li class="pt05">Hipponactes,</li> + <li class="em2">iii. <a href="#Page_438">438</a>.</li> +<li class="pt05">Hippophæ,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>.</li> +<li class="pt05"><i>Hippuris corulloides</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Hirpini,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_20" target="_blank">20</a>.</li> +<li class="pt05">Hispaniola,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_341" target="_blank">341</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>.</li> +<li class="pt05"><i>Historia tripartita</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">History,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>.</li> +<li class="pt05">Hitterdal,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Hivites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>.</li> +<li class="pt05">Hoang,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05">Hobart (Sir James),</li> + <li class="em2">iii. <a href="#Page_399">399</a>.</li> +<li class="pt05">—— (Sir John),</li> + <li class="em2">iii. <a href="#Page_549">549</a>.</li> +<li class="pt05">Hobbes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxi" target="_blank">xxi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>.</li> +<li class="pt05">Hobby,</li> + <li class="em2">iii. <a href="#Page_292">292</a>, <a href="#Page_523">523</a>.</li> +<li class="pt05">—— bird,</li> + <li class="em2">iii. <a href="#Page_521">521</a></li> +<li class="pt05">Hofmann,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_85" target="_blank">85</a>.</li> +<li class="pt05">Hogs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_346" target="_blank">346</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>.</li> +<li class="pt05">Hoierus,</li> + <li class="em2">iii. <a href="#Page_515">515</a>.</li> +<li class="pt05">Holinshed,</li> + <li class="em2">iii. <a href="#Page_113">113</a>, <a href="#Page_408">408</a>, <a href="#Page_432">432</a>.</li> +<li class="pt05">Holland,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">—— Countess of,</li> + <li class="em2">iii. <a href="#Page_7">7</a>.</li> +<li class="pt05">Hollanders,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_312" target="_blank">312</a>.</li> +<li class="pt05">Hollerius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Holly,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Holt,</li> + <li class="em2">iii. <a href="#Page_400">400</a>.</li> +<li class="pt05">Holy Ghost,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_102" target="_blank">102</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>.</li> +<li class="pt05">Homer,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_30" target="_blank">30</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_236" target="_blank">236</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_291" target="_blank">291</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_130" target="_blank">130</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_146" target="_blank">146-7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_164" target="_blank">164-5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_386" target="_blank">386</a>;</li> + <li class="em2">iii. <a href="#Page_49">49</a>.</li> +<li class="pt05">—— <i>Odyssey</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>.</li> +<li class="pt05">—— <i>Batracomyomachia</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_60" target="_blank">60</a>.</li> +<li class="pt05">Hondius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_352" target="_blank">352</a>.</li> +<li class="pt05">—— (Pet.),</li> + <li class="em2">iii. <a href="#Page_95">95</a>.</li> +<li class="pt05">Honduras,</li> + <li class="em2">iii. <a href="#Page_308">308</a>.</li> +<li class="pt05">Honey,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_196" target="_blank">196</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>;</li> + <li class="em2">iii. <a href="#Page_27">27</a>.</li> +<li class="pt05">Honey-comb stone,</li> + <li class="em2">iii. <a href="#Page_165">165</a>.</li> +<li class="pt05">Hoopoe,</li> + <li class="em2">iii. <a href="#Page_290">290</a>, <a href="#Page_521">521</a>.</li> +<li class="pt05">Hopton (John), Bp.,</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Horace,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xiv" target="_blank">xiv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_l" target="_blank">l</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_98" target="_blank">98</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_154" target="_blank">154</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_30" target="_blank">30</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Horizon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_399" target="_blank">399</a>.</li> +<li class="pt05">Horn (substance),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_69" target="_blank">69</a>.</li> +<li class="pt05">Hornets,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_29" target="_blank">29</a>.</li> +<li class="pt05">Horns,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_214" target="_blank">214</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_342" target="_blank">342-3</a>.</li> +<li class="pt05">Horse,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_36" target="_blank">36</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_154" target="_blank">154-5</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_314" target="_blank">314</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_340" target="_blank">340</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_346" target="_blank">346</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_40" target="_blank">40</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_65" target="_blank">65</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">—— (fish),</li> + <li class="em2">iii. <a href="#Page_529">529</a>.</li> +<li class="pt05">—— dung,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>.</li> +<li class="pt05">—— flesh,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_83" target="_blank">83</a>.</li> +<li class="pt05">—— leech,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">—— mint,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">—— radish,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">—— shoe,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Horses’ eyes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Horsey,</li> + <li class="em2">iii. <a href="#Page_515">515</a>, <a href="#Page_518">518</a>.</li> +<li class="pt05"><a id="Horto"></a>Horto (Garcias ab),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_292" target="_blank">292-3</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_325" target="_blank">325</a>;</li> + <li class="em2">iii. <a href="#Page_25">25</a>.</li> +<li class="pt05"><i>Hortus Sanitatis</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">Hospitals,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_109" target="_blank">109</a>.</li> +<li class="pt05">Hoties,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">Hours,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05">Hucherius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_154" target="_blank">154</a>.</li> +<li class="pt05">Hudibras (upon reading),</li> + <li class="em2">iii 438.</li> +<li class="pt05">Hues (Robert),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_399" target="_blank">399</a>.</li> +<li class="pt05">Hugbaldus,</li> + <li class="em2">iii. <a href="#Page_305">305</a>.</li> +<li class="pt05">Hugo,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>.</li> +<li class="pt05">Hulsius (L.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_205" target="_blank">205</a>.</li> +<li class="pt05">Humber,</li> + <li class="em2">iii. <a href="#Page_48">48</a>.</li> +<li class="pt05">Humbert (St.),</li> + <li class="em2">iii. <a href="#Page_116">116</a>.</li> +<li class="pt05">Humbird,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>;</li> + <li class="em2">iii. <a href="#Page_540">540</a>.</li> +<li class="pt05">Humility,</li> + <li class="em2">iii. <a href="#Page_449">449</a>.</li> +<li class="pt05">Humming,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_97" target="_blank">97</a>.</li> +<li class="pt05">Hungary,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Hunstanton,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_85" target="_blank">85</a>;</li> + <li class="em2">iii. <a href="#Page_527">527</a>, <a href="#Page_534">534-5</a>.</li> +<li class="pt05">Huntsmen,</li> + <li class="em2">iii. <a href="#Page_210">210</a>.</li> +<li class="pt05">Hus (John),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_41" target="_blank">41</a>.</li> +<li class="pt05">Husks,</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05">Hyacinth,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_72" target="_blank">72</a>.</li> +<li class="pt05">Hyades,</li> + <li class="em2">iii. <a href="#Page_165">165</a>.</li> +<li class="pt05"><span class="smcap">Hydriotaphia</span>,</li> + <li class="em2">iii. <a href="#Page_87">87</a>.</li> +<li class="pt05">Hydrophobia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_200" target="_blank">200</a>.</li> +<li class="pt05">Hyena,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_40" target="_blank">40</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>.</li> +<li class="pt05">Hyeres,</li> + <li class="em2">iii. <a href="#Page_242">242</a>.</li> +<li class="pt05">Hyginus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Hylas,</li> + <li class="em2">iii. <a href="#Page_82">82</a>.</li> +<li class="pt05">Hymn (Turkish),</li> + <li class="em2">iii. <a href="#Page_302">302</a>.</li> +<li class="pt05">Hyoscyamus,</li> + <li class="em2">iii. <a href="#Page_265">265</a>.</li> +<li class="pt05">Hypericon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>.</li> +<li class="pt05">Hypostasis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_49" target="_blank">49</a>.</li> +<li class="pt05">Hyrcania,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Hyssop,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_307" target="_blank">307</a>;</li> + <li class="em2">iii. <a href="#Page_21">21</a>, <a href="#Page_222">222</a>.</li> +<li class="pt20">Iago(S.), of Gallicia,</li> + <li class="em2">iii. <a href="#Page_165">165</a>.</li> +<li class="pt05">Iberians,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_180" target="_blank">180</a>.</li> +<li class="pt05">Ibis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336</a>.</li> +<li class="pt05">Icarus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Ice,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204-6</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211-12</a>.<span class="pagenum"><a name="Page_580" id="Page_580">[580]</a></span></li> +<li class="pt05">Iceland,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_69" target="_blank">69</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>;</li> + <li class="em2">iii. <a href="#Page_265">265</a>, <a href="#Page_427">427</a>, <a href="#Page_520">520</a>.</li> +<li class="pt05">Iceni,</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Ichthyophagi,</li> + <li class="em2">iii. <a href="#Page_101">101</a>.</li> +<li class="pt05">Ida (Mt.),</li> + <li class="em2">iii. <a href="#Page_274">274</a>.</li> +<li class="pt05">Idolatry,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_134" target="_blank">134</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_145" target="_blank">145</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">Idumean Sea,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_364" target="_blank">364</a>.</li> +<li class="pt05">Ignatius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>.</li> +<li class="pt05">Ignorance,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_88" target="_blank">88</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>.</li> +<li class="pt05">Ilex,</li> + <li class="em2">iii. <a href="#Page_261">261-2</a>.</li> +<li class="pt05">Illyria,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>.</li> +<li class="pt05">Ilva,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_242" target="_blank">242</a>.</li> +<li class="pt05">Immaturity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_61" target="_blank">61</a>.</li> +<li class="pt05">Immortality,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_63" target="_blank">63</a>;</li> + <li class="em2">iii. <a href="#Page_142">142</a>.</li> +<li class="pt05"><i>Imperator</i>,</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Imperatus (Ferdinandus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">Impostors, Three,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_33" target="_blank">33</a>.</li> +<li class="pt05">Impurity,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>.</li> +<li class="pt05">Incontinency,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_249" target="_blank">249</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Incredulity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">India,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_169" target="_blank">169</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_242" target="_blank">242</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_292" target="_blank">292</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_294" target="_blank">294</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_338" target="_blank">338</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_341" target="_blank">341</a>;</li> + <li class="em2">iii. <a href="#Page_256">256</a>.</li> +<li class="pt05">Indian cocks,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_333" target="_blank">333</a>.</li> +<li class="pt05">—— stone,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">—— wheat,</li> + <li class="em2">iii. <a href="#Page_246">246</a>.</li> +<li class="pt05">Indies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_42" target="_blank">42</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>.</li> +<li class="pt05">Indico,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05">Inebriation,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_299" target="_blank">299</a>.</li> +<li class="pt05">Ingrassias,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Ingratitude,</li> + <li class="em2">iii. <a href="#Page_454">454</a>, <a href="#Page_497">497</a>.</li> +<li class="pt05">Injury,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_96" target="_blank">96</a>.</li> +<li class="pt05">Ink,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_390" target="_blank">390</a>.</li> +<li class="pt05">Insects,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_299" target="_blank">299</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">Invocation of Saints,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_50" target="_blank">50</a>.</li> +<li class="pt05">Ios,</li> + <li class="em2">iii. <a href="#Page_49">49</a>.</li> +<li class="pt05">Iphicles,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_39" target="_blank">39</a>.</li> +<li class="pt05">Iphigenia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_243" target="_blank">243</a>.</li> +<li class="pt05">Ipswich, Trinity Church,</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05">Ireland,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_29" target="_blank">29</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_154" target="_blank">154</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_386" target="_blank">386</a>;</li> + <li class="em2">iii. <a href="#Page_36">36</a>, <a href="#Page_311">311</a>, <a href="#Page_378">378</a>.</li> +<li class="pt05">Irenæus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Iris,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_212" target="_blank">212</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Iron,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_219" target="_blank">219</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_220" target="_blank">220</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_223" target="_blank">223</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_63" target="_blank">63</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_140" target="_blank">140</a>.</li> +<li class="pt05">Isaac,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_226" target="_blank">226</a>.</li> +<li class="pt05">Isabel, <i>Queen of England</i>,</li> + <li class="em2">iii. <a href="#Page_314">314</a>.</li> +<li class="pt05">Isaiah,</li> + <li class="em2">iii. <a href="#Page_143">143</a>.</li> +<li class="pt05">Ishmael,</li> + <li class="em2">iii. <a href="#Page_9">9</a>.</li> +<li class="pt05">Isidore,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_175" target="_blank">175</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262-3</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_270" target="_blank">270</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_31" target="_blank">31</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_53" target="_blank">53</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>;</li> + <li class="em2">iii. <a href="#Page_28">28</a>.</li> +<li class="pt05">Isle of Man,</li> + <li class="em2">iii. <a href="#Page_325">325</a>.</li> +<li class="pt05">Israelites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_45" target="_blank">45</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_178" target="_blank">178</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_229" target="_blank">229</a>.</li> +<li class="pt05">Isthmus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362-3</a>.</li> +<li class="pt05">Istria,</li> + <li class="em2">iii. <a href="#Page_378">378</a>.</li> +<li class="pt05">Italy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_33" target="_blank">33</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_95" target="_blank">95</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_294" target="_blank">294</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_338" target="_blank">338</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_339" target="_blank">339</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>.</li> +<li class="pt05">Ivory,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_347" target="_blank">347</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>.</li> +<li class="pt05">Ivy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_350" target="_blank">350</a>;</li> + <li class="em2">iii. <a href="#Page_193">193</a>, <a href="#Page_222">222</a>.</li> +<li class="pt05">—— berries,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">—— cup,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>.</li> +<li class="pt05">Ixion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_310" target="_blank">310</a>.</li> +<li class="pt20">Jackdaw,</li> + <li class="em2">iii. <a href="#Page_523">523</a>.</li> +<li class="pt05">Jacob,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_39" target="_blank">39</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_145" target="_blank">145</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_375" target="_blank">375</a>;</li> + <li class="em2">iii. <a href="#Page_2">2</a>.</li> +<li class="pt05">Jacob’s Rods,</li> + <li class="em2">iii. <a href="#Page_230">230</a>.</li> +<li class="pt05">Jacobites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiii" target="_blank">xxiii</a>.</li> +<li class="pt05">Jacynth,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">Jaffarel,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05">Jamaica,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>;</li> + <li class="em2">iii. <a href="#Page_344">344</a>.</li> +<li class="pt05">James (name),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Janellus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Janissaries,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>.</li> +<li class="pt05">Jann (Tho.) Bp.,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Jansenius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_32" target="_blank">32</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_225" target="_blank">225</a>.</li> +<li class="pt05">Janus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>;</li> + <li class="em2">iii. <a href="#Page_155">155</a>, <a href="#Page_489">489</a>, <a href="#Page_490">490</a>.</li> +<li class="pt05">Japan,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Japhet,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>;</li> + <li class="em2">iii. <a href="#Page_15">15</a>.</li> +<li class="pt05">Jarchi (Solomon),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_347" target="_blank">347</a>.</li> +<li class="pt05">Jargon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_98" target="_blank">98</a>.</li> +<li class="pt05">Jason,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>.</li> +<li class="pt05">Jasper,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">Jaundice,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_316" target="_blank">316</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_376" target="_blank">376</a>.</li> +<li class="pt05">—— (Black),</li> + <li class="em2">iii. <a href="#Page_486">486</a>.</li> +<li class="pt05">Java,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_371" target="_blank">371</a>.</li> +<li class="pt05">Javan,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Jay,</li> + <li class="em2">iii. <a href="#Page_291">291</a>.</li> +<li class="pt05">Jebusites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>.</li> +<li class="pt05">Jeffery, (John),</li> + <li class="em2">iii. <a href="#Page_439">439</a>, <a href="#Page_442">442</a>.</li> +<li class="pt05">Jegon (John), Bp.,</li> + <li class="em2">iii. <a href="#Page_412">412</a>.</li> +<li class="pt05">—— (Rob.),</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Jehovah,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>.</li> +<li class="pt05">Jephthah,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_241" target="_blank">241</a>.</li> +<li class="pt05">Jericho,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>;</li> + <li class="em2">iii. <a href="#Page_25">25</a>.</li> +<li class="pt05">—— Rose of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295</a>.</li> +<li class="pt05">Jerome,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxii" target="_blank">xxxii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_53" target="_blank">53</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_251" target="_blank">251</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>;</li> + <li class="em2">iii. <a href="#Page_119">119</a>.</li> +<li class="pt05">Jeronimus Egyptius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Jerusalem,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_265" target="_blank">265</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">—— Temple,</li> + <li class="em2">iii. <a href="#Page_77">77</a>.</li> +<li class="pt05">Jesuits,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_42" target="_blank">42</a>.</li> +<li class="pt05">Jesus Christ,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_75" target="_blank">75</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_125" target="_blank">125</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_130" target="_blank">130</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">—— Blood,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>.</li> +<li class="pt05">—— Sepulchre,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_17" target="_blank">17</a>.</li> +<li class="pt05">Jet,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">Jethro,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Jew, Jews,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_40" target="_blank">40</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_79" target="_blank">79</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_147" target="_blank">147</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_345" target="_blank">345</a>.</li> +<li class="pt05">—— (Wandering),</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">—— (odorous),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_386" target="_blank">386</a>.</li> +<li class="pt05">Jew’s-ear,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Jew’s harp,</li> + <li class="em2">iii. <a href="#Page_113">113</a>.</li> +<li class="pt05">Joan (Pope),</li> + <li class="em2">iii. <a href="#Page_71">71</a>.<span class="pagenum"><a name="Page_581" id="Page_581">[581]</a></span></li> +<li class="pt05">Joash,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Job,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_62" target="_blank">62</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_93" target="_blank">93</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_130" target="_blank">130</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>;</li> + <li class="em2">iii. <a href="#Page_10">10</a>.</li> +<li class="pt05">Johannes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>.</li> +<li class="pt05">—— Abp. of Upsala,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>.</li> +<li class="pt05">—— Hesronita,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>.</li> +<li class="pt05">John the Baptist,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_443" target="_blank">443</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_243" target="_blank">243</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_245" target="_blank">245</a>;</li> + <li class="em2">iii. <a href="#Page_27">27</a>.</li> +<li class="pt05">John (St.), evangelist,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_69" target="_blank">69</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_343" target="_blank">343</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_29" target="_blank">29</a>.</li> +<li class="pt05">—— <span class="smcap">XX.</span> (Pope),</li> + <li class="em2">iii. <a href="#Page_23">23</a>.</li> +<li class="pt05">—— <span class="smcap">XXII.</span>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>.</li> +<li class="pt05">—— of Oxford, Bp.,</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05">—— of Salisbury,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_1" target="_blank">1</a>.</li> +<li class="pt05">—— (name),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Johnson (Thomas),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Johnstonus (I.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_86" target="_blank">86</a>;</li> + <li class="em2">iii. <a href="#Page_528">528</a>, <a href="#Page_529">529</a>, <a href="#Page_541">541</a>.</li> +<li class="pt05">Jonah, Jonas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_86" target="_blank">86</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_114" target="_blank">114</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_235" target="_blank">235</a>;</li> + <li class="em2">iii. <a href="#Page_21">21</a>, <a href="#Page_119">119</a>.</li> +<li class="pt05">Jonah’s Gourd,</li> + <li class="em2">iii. <a href="#Page_222">222</a>.</li> +<li class="pt05">Jonas (Theod.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Jonathan,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_123" target="_blank">123</a>.</li> +<li class="pt05">Jordan,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356</a>;</li> + <li class="em2">iii. <a href="#Page_331">331</a>.</li> +<li class="pt05">Jorden (Dr.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_56" target="_blank">56</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_57" target="_blank">57</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_390" target="_blank">390</a>.</li> +<li class="pt05">Jorvalensis, Abbas,</li> + <li class="em2">iii. <a href="#Page_108">108</a>.</li> +<li class="pt05">Joseph,</li> + <li class="em2">iii. <a href="#Page_14">14</a>.</li> +<li class="pt05">—— (Patriarch),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_27" target="_blank">27</a>.</li> +<li class="pt05">—— (St.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">—— (name),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">—— (Rabbi Ben),</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">Josephus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_38" target="_blank">38</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_291" target="_blank">291</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_217" target="_blank">217</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_288" target="_blank">288</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>;</li> + <li class="em2">iii. <a href="#Page_17">17</a>, <a href="#Page_53">53</a>, <a href="#Page_77">77</a>.</li> +<li class="pt05">Joshua,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Joubertus (Laurentius),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_118" target="_blank">118</a>.</li> +<li class="pt05">Jovinianus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Jovius (Paul),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_71" target="_blank">71</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>.</li> +<li class="pt05">Jubilee,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_169" target="_blank">169</a>.</li> +<li class="pt05">Judæa,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Judas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxx" target="_blank">xxx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_36" target="_blank">36</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_131" target="_blank">131</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>;</li> + <li class="em2">iii. <a href="#Page_2">2</a>, <a href="#Page_37">37</a>.</li> +<li class="pt05">—— Maccabeus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_237" target="_blank">237</a>.</li> +<li class="pt05">Jugglers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_139" target="_blank">139</a>.</li> +<li class="pt05">Juli,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>.</li> +<li class="pt05">Julia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_39" target="_blank">39</a>;</li> + <li class="em2">iii. <a href="#Page_118">118</a>.</li> +<li class="pt05">—— Pia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Julian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_135" target="_blank">135</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_196" target="_blank">196</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_212" target="_blank">212</a>;</li> + <li class="em2">iii. <a href="#Page_40">40</a>, <a href="#Page_269">269</a>.</li> +<li class="pt05">Juliel (Aben),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Julius Africanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">—— Alexandrinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>.</li> +<li class="pt05">—— Cæsar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xviii" target="_blank">xviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_63" target="_blank">63</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_237" target="_blank">237</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_285" target="_blank">285</a>;</li> + <li class="em2">iii. <a href="#Page_132">132</a>.</li> +<li class="pt05">—— Rusticus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>.</li> +<li class="pt05">—— Pope,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_lii" target="_blank">lii</a>.</li> +<li class="pt05"><span class="smcap">—— III.</span>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_71" target="_blank">71</a>.</li> +<li class="pt05">Juments,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_154" target="_blank">154</a>.</li> +<li class="pt05">Junctinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_178" target="_blank">178</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Jungermannus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>.</li> +<li class="pt05">Juniper,</li> + <li class="em2">iii. <a href="#Page_2">2</a>.</li> +<li class="pt05">—— tree,</li> + <li class="em2">iii. <a href="#Page_258">258</a>.</li> +<li class="pt05">—— oil of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>.</li> +<li class="pt05">Junius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_215" target="_blank">215</a>;</li> + <li class="em2">iii. <a href="#Page_277">277</a>.</li> +<li class="pt05">Juno,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Jupiter,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_185" target="_blank">185</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_39" target="_blank">39</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_313" target="_blank">313</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>.</li> +<li class="pt05">—— statue,</li> + <li class="em2">iii. <a href="#Page_240">240</a>.</li> +<li class="pt05">—— (planet),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_30" target="_blank">30</a>.</li> +<li class="pt05">—— Ammon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_229" target="_blank">229</a>.</li> +<li class="pt05">—— Soter,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_145" target="_blank">145</a>.</li> +<li class="pt05">Justinian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>.</li> +<li class="pt05">Justinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_336" target="_blank">336</a>;</li> + <li class="em2">iii. <a href="#Page_253">253</a>.</li> +<li class="pt05">—— martyr,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>;</li> + <li class="em2">iii. <a href="#Page_42">42</a>.</li> +<li class="pt05">Jutes,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Jutland,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Juvenal,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_154" target="_blank">154</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_345" target="_blank">345</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_121" target="_blank">121</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_201" target="_blank">201</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_217" target="_blank">217-8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>;</li> + <li class="em2">iii. <a href="#Page_290">290</a>.</li> +<li class="pt05">Juvencus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>.</li> +<li class="pt20">Kent,</li> + <li class="em2">ii, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_154" target="_blank">154</a>;</li> + <li class="em2">iii. <a href="#Page_325">325</a>.</li> +<li class="pt05">Kermesberry,</li> + <li class="em2">iii. <a href="#Page_260">260</a>.</li> +<li class="pt05">Kestril,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_105" target="_blank">105</a>;</li> + <li class="em2">iii. <a href="#Page_299">299</a>.</li> +<li class="pt05">Kett’s rebellion,</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Kimberley,</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">King (Dan),</li> + <li class="em2">iii. <a href="#Page_325">325</a>.</li> +<li class="pt05">Kidney,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>.</li> +<li class="pt05">Kings of Europe,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_59" target="_blank">59</a>.</li> +<li class="pt05">King’s Evil,</li> + <li class="em2">iii. <a href="#Page_378">378</a>.</li> +<li class="pt05">King-fisher,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_348" target="_blank">348</a>;</li> + <li class="em2">iii. <a href="#Page_291">291</a>, <a href="#Page_521">521</a>.</li> +<li class="pt05">Kiranides,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_133" target="_blank">133</a>.</li> +<li class="pt05">Kircherus (A.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_181" target="_blank">181</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_229" target="_blank">229</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_237" target="_blank">237</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_254" target="_blank">254</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_351" target="_blank">351</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_106" target="_blank">106</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>;</li> + <li class="em2">iii. <a href="#Page_75">75</a>.</li> +<li class="pt05">Kirchmannus,</li> + <li class="em2">iii. <a href="#Page_123">123</a>.</li> +<li class="pt05">Kites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_14" target="_blank">14</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_105" target="_blank">105</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_376" target="_blank">376</a>;</li> + <li class="em2">iii. <a href="#Page_514">514</a>, <a href="#Page_517">517</a>.</li> +<li class="pt05">Kitten,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Knee,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311</a>.</li> +<li class="pt05">Knollys,</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Knot, lover’s,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_266" target="_blank">266</a>.</li> +<li class="pt05">Knots (bird),</li> + <li class="em2">iii. <a href="#Page_519">519</a>.</li> +<li class="pt05">Knowledge,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_115" target="_blank">115</a>.</li> +<li class="pt05">L. N. M. E. N.</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xi" target="_blank">xi</a>.</li> +<li class="pt05"><i>Labarum</i>,</li> + <li class="em2">iii. <a href="#Page_151">151</a>.</li> +<li class="pt05">Labyrinth,</li> + <li class="em2">iii. <a href="#Page_163">163</a>.</li> +<li class="pt05">Lacca,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Lacedæmonians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_118" target="_blank">118</a>.</li> +<li class="pt05">Lacrymatories,</li> + <li class="em2">iii. <a href="#Page_108">108</a>, <a href="#Page_115">115</a>.</li> +<li class="pt05">Lactantius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliv" target="_blank">xliv-xlvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_164" target="_blank">164</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>.<span class="pagenum"><a name="Page_582" id="Page_582">[582]</a></span></li> +<li class="pt05">Lacuna,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">Laertas,</li> + <li class="em2">iii. <a href="#Page_150">150</a>.</li> +<li class="pt05">Lago (Rodoriges de),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_349" target="_blank">349</a>.</li> +<li class="pt05">Lais,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_228" target="_blank">228</a>.</li> +<li class="pt05">Laish,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Lakes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>.</li> +<li class="pt05">Lamb (vegetable),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_106" target="_blank">106</a>.</li> +<li class="pt05">Lambeth,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Lambskin,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Lamech,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_131" target="_blank">131</a>.</li> +<li class="pt05">Lameness,</li> + <li class="em2">iii. <a href="#Page_377">377-8</a>.</li> +<li class="pt05">Lamia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_86" target="_blank">86</a>;</li> + <li class="em2">iii. <a href="#Page_287">287</a>.</li> +<li class="pt05">Lamprey,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_46" target="_blank">46</a>;</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Lampridius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_12" target="_blank">12</a>.</li> +<li class="pt05">Lamps,</li> + <li class="em2">iii. <a href="#Page_115">115</a>.</li> +<li class="pt05">Lancelotti,</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Landius (Joh.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>.</li> +<li class="pt05">Langius (J.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_62" target="_blank">62</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_65" target="_blank">65</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_208" target="_blank">208</a>.</li> +<li class="pt05">Language, Languages,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_277" target="_blank">277</a>;</li> + <li class="em2">iii. <a href="#Page_307">307-21</a>.</li> +<li class="pt05">Language (English),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_117" target="_blank">117</a>.</li> +<li class="pt05">—— (Latin),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_117" target="_blank">117</a>.</li> +<li class="pt05">Languedoc,</li> + <li class="em2">iii. <a href="#Page_260">260</a>, <a href="#Page_320">320</a>, <a href="#Page_376">376</a>.</li> +<li class="pt05">Languedony,</li> + <li class="em2">iii. <a href="#Page_320">320</a>.</li> +<li class="pt05">Lanner,</li> + <li class="em2">iii. <a href="#Page_299">299</a>.</li> +<li class="pt05">Laodice,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>.</li> +<li class="pt05">Lapidaries,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_263" target="_blank">263</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_15" target="_blank">15</a>;</li> + <li class="em2">iii. <a href="#Page_159">159</a>.</li> +<li class="pt05">Lapis Anguinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>.</li> +<li class="pt05">—— Ceratites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_69" target="_blank">69</a>.</li> +<li class="pt05">—— <i>Judaicus</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">—— Lazuli,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">—— <i>stellaria</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_15" target="_blank">15</a>.</li> +<li class="pt05">Lapwing,</li> + <li class="em2">iii. <a href="#Page_520">520</a>.</li> +<li class="pt05">Larissæa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_39" target="_blank">39</a>.</li> +<li class="pt05">Lark,</li> + <li class="em2">iii. <a href="#Page_292">292</a>, <a href="#Page_523">523</a>.</li> +<li class="pt05">Larus,</li> + <li class="em2">iii. <a href="#Page_515">515</a>.</li> +<li class="pt05">Latin language,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_117" target="_blank">117</a>;</li> + <li class="em2">iii. <a href="#Page_469">469</a>.</li> +<li class="pt05">Latins,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>.</li> +<li class="pt05">Lattice-work,</li> + <li class="em2">iii. <a href="#Page_158">158</a>.</li> +<li class="pt05">Laud (W.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvii" target="_blank">xvii</a>.</li> +<li class="pt05">Laudanum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_108" target="_blank">108</a>.</li> +<li class="pt05">Laughter,</li> + <li class="em2">iii. <a href="#Page_58">58</a>.</li> +<li class="pt05">Laurel,</li> + <li class="em2">iii. <a href="#Page_265">265</a>.</li> +<li class="pt05">Laurenberg,</li> + <li class="em2">iii. <a href="#Page_95">95</a>, <a href="#Page_279">279</a>.</li> +<li class="pt05">Laurentius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxii" target="_blank">xxii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_173" target="_blank">173</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Laureola,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Laurus (Jacobus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_237" target="_blank">237</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_252" target="_blank">252</a>.</li> +<li class="pt05">Lausdun,</li> + <li class="em2">iii. <a href="#Page_7">7</a>.</li> +<li class="pt05">Lavender,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_208" target="_blank">208</a>.</li> +<li class="pt05">Law,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_164" target="_blank">164</a>.</li> +<li class="pt05">Lawyer,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_125" target="_blank">125</a>.</li> +<li class="pt05">Lazarus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_34" target="_blank">34</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_88" target="_blank">88</a>;</li> + <li class="em2">iii. <a href="#Page_119">119</a>, <a href="#Page_143">143</a>, <a href="#Page_384">384</a>.</li> +<li class="pt05">Lazius (W.),</li> + <li class="em2">iii. <a href="#Page_116">116</a>, <a href="#Page_310">310</a>.</li> +<li class="pt05">Lazy (the),</li> + <li class="em2">iii. <a href="#Page_463">463</a>.</li> +<li class="pt05">Lead,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>.</li> +<li class="pt05">Leah,</li> + <li class="em2">iii. <a href="#Page_19">19</a>.</li> +<li class="pt05">Leandro,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">380</a>;</li> + <li class="em2">iii. <a href="#Page_45">45</a>.</li> +<li class="pt05">Leather (Russia),</li> + <li class="em2">iii. <a href="#Page_180">180</a>.</li> +<li class="pt05">Lebadia,</li> + <li class="em2">iii. <a href="#Page_39">39</a>.</li> +<li class="pt05">Lecher,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_97" target="_blank">97</a>.</li> +<li class="pt05">Leda,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336</a>.</li> +<li class="pt05">Leech,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_309" target="_blank">309</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_25" target="_blank">25</a>.</li> +<li class="pt05">—— (horse),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_60" target="_blank">60</a>.</li> +<li class="pt05">Left-handed,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_130" target="_blank">130</a>.</li> +<li class="pt05">Legion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_73" target="_blank">73</a>.</li> +<li class="pt05">Le Gros (T.),</li> + <li class="em2">iii. <a href="#Page_89">89</a>.</li> +<li class="pt05">Legs, crossed,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267</a>.</li> +<li class="pt05">Leland,</li> + <li class="em2">iii. <a href="#Page_323">323</a>.</li> +<li class="pt05">Lemnius (Levin.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_117" target="_blank">117</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_121" target="_blank">121</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267</a>;</li> + <li class="em2">iii. <a href="#Page_21">21</a>, <a href="#Page_24">24</a>.</li> +<li class="pt05">Lemnos,</li> + <li class="em2">iii. <a href="#Page_261">261</a>.</li> +<li class="pt05">Lemon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_392" target="_blank">392</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">Lenity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_319" target="_blank">319</a>.</li> +<li class="pt05">Lennam,</li> + <li class="em2">iii. <a href="#Page_406">406</a>.</li> +<li class="pt05">Lentulus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_224" target="_blank">224</a>.</li> +<li class="pt05">Leo (constellation),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_189" target="_blank">189</a>.</li> +<li class="pt05">Leo Africanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_63" target="_blank">63</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_374" target="_blank">374</a>;</li> + <li class="em2">iii. <a href="#Page_78">78</a>.</li> +<li class="pt05">Leo <span class="smcap">III.</span>,</li> + <li class="em2">iii. <a href="#Page_157">157</a>.</li> +<li class="pt05">—— <span class="smcap">IV.</span>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>;</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">—— <span class="smcap">X.</span>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311-12</a>.</li> +<li class="pt05">—— (Marcus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_37" target="_blank">37</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_291" target="_blank">291</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_384" target="_blank">384</a>.</li> +<li class="pt05">Leonine verses,</li> + <li class="em2">iii. <a href="#Page_305">305</a>.</li> +<li class="pt05">Lepanto,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_96" target="_blank">96</a>.</li> +<li class="pt05">Lepidus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>.</li> +<li class="pt05">Leprosy,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>;</li> + <li class="em2">iii. <a href="#Page_381">381</a>, <a href="#Page_429">429</a>.</li> +<li class="pt05">Lerius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_83" target="_blank">83</a>.</li> +<li class="pt05">Letter to a Friend (1690),</li> + <li class="em2">iii. <a href="#Page_367">367</a>.</li> +<li class="pt05">Letters,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_87" target="_blank">87</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_133" target="_blank">133</a>.</li> +<li class="pt05">Lettuce,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_391" target="_blank">391</a>.</li> +<li class="pt05">Lewis, King of Hungary,</li> + <li class="em2">iii. <a href="#Page_376">376</a>.</li> +<li class="pt05">Leyden,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Libanotis,</li> + <li class="em2">iii. <a href="#Page_222">222</a>.</li> +<li class="pt05">Libavius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Liberality,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_88" target="_blank">88</a>.</li> +<li class="pt05">Lice,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_186" target="_blank">186</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">Licetus (F.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_208" target="_blank">208</a>;</li> + <li class="em2">iii. <a href="#Page_43">43</a>, <a href="#Page_433">433-4</a>.</li> +<li class="pt05">Liege,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>.</li> +<li class="pt05">Life,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_61" target="_blank">61</a>.</li> +<li class="pt05">Ligatures,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_195" target="_blank">195</a>.</li> +<li class="pt05">Light,</li> + <li class="em2">iii. <a href="#Page_199">199</a>.</li> +<li class="pt05">Lightning,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Lignum vitæ,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Ligustrum,</li> + <li class="em2">iii. <a href="#Page_224">224</a>.</li> +<li class="pt05">Lily, Lilies,</li> + <li class="em2">iii. <a href="#Page_231">231</a>, <a href="#Page_273">273</a>.</li> +<li class="pt05">—— of the Valley,</li> + <li class="em2">iii. <a href="#Page_231">231</a>.</li> +<li class="pt05">Lilies of the Field,</li> + <li class="em2">iii. <a href="#Page_230">230</a>.</li> +<li class="pt05">Lima,</li> + <li class="em2">iii. <a href="#Page_388">388</a>, <a href="#Page_443">443</a>.</li> +<li class="pt05">Lime,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_72" target="_blank">72</a>.</li> +<li class="pt05">—— tree,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Limpet,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Linacre (T.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>.<span class="pagenum"><a name="Page_583" id="Page_583">[583]</a></span></li> +<li class="pt05">Linen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Linschoten,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_280" target="_blank">280</a>;</li> + <li class="em2">iii. <a href="#Page_194">194</a>, <a href="#Page_272">272</a>.</li> +<li class="pt05"><i>Linum vivum</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">Linus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">Lion,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_29" target="_blank">29</a>. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_49" target="_blank">49</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_96" target="_blank">96</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>.</li> +<li class="pt05">—— fish,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>.</li> +<li class="pt05">Lipara,</li> + <li class="em2">iii. <a href="#Page_456">456</a>.</li> +<li class="pt05">Lipellous,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_247" target="_blank">247-8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_250" target="_blank">250</a>.</li> +<li class="pt05">Lipsius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxii" target="_blank">xxxii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvii" target="_blank">xlvii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_239" target="_blank">239</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_263" target="_blank">263</a>;</li> + <li class="em2">iii. <a href="#Page_3">3</a>, <a href="#Page_151">151</a>.</li> +<li class="pt05">Liquorish,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>.</li> +<li class="pt05">Lithomancy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>.</li> +<li class="pt05">Lithophyton,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Lithospermum,</li> + <li class="em2">i, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_71" target="_blank">71</a>.</li> +<li class="pt05">Littleton (Elizabeth),</li> + <li class="em2">iii. <a href="#Page_441">441</a>, <a href="#Page_442">442</a>.</li> +<li class="pt05">Liver,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318-19</a>.</li> +<li class="pt05">—— wort,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Livia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336</a>.</li> +<li class="pt05">Livonia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356</a>.</li> +<li class="pt05">Livius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>;</li> + <li class="em2">iii. <a href="#Page_45">45</a>.</li> +<li class="pt05">Lixivium,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_392" target="_blank">392</a>.</li> +<li class="pt05">Lizard,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_137" target="_blank">137</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_20" target="_blank">20</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_29" target="_blank">29</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_60" target="_blank">60-1</a>;</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">—— (water),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>.</li> +<li class="pt05">Loadstone,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_216" target="_blank">216</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_233" target="_blank">233</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_392" target="_blank">392</a>;</li> + <li class="em2">iii. <a href="#Page_380">380</a>.</li> +<li class="pt05">Lobelius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_292" target="_blank">292</a>;</li> + <li class="em2">iii. <a href="#Page_231">231</a>.</li> +<li class="pt05">Lobster,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_327" target="_blank">327</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_25" target="_blank">25</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_129" target="_blank">129</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>;</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">—— shells,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05"><i>Lobus Echinatus</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_71" target="_blank">71</a>.</li> +<li class="pt05">Loche,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Locust,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_327" target="_blank">327</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_207" target="_blank">207</a>;</li> + <li class="em2">iii. <a href="#Page_27">27</a>.</li> +<li class="pt05">—— tree,</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05">Loddon Church,</li> + <li class="em2">iii. <a href="#Page_399">399</a>.</li> +<li class="pt05">Logic,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_134" target="_blank">134</a>.</li> +<li class="pt05">Logicians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_144" target="_blank">144</a>.</li> +<li class="pt05"><i>Loligo</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_88" target="_blank">88</a>;</li> + <li class="em2">iii. <a href="#Page_204">204</a>.</li> +<li class="pt05"><i>Lolium</i>,</li> + <li class="em2">iii. <a href="#Page_277">277-8</a>.</li> +<li class="pt05">Lombard,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_212" target="_blank">212</a>.</li> +<li class="pt05">London,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228-9</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>;</li> + <li class="em2">iii. <a href="#Page_163">163</a>, <a href="#Page_534">534</a>.</li> +<li class="pt05">—— St. Paul’s Churchyard,</li> + <li class="em2">iii. <a href="#Page_420">420-1</a>.</li> +<li class="pt05">—— Spitalfields,</li> + <li class="em2">iii. <a href="#Page_108">108</a>.</li> +<li class="pt05">Longinus (C.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">Longomontanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Lopez (Ed.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_325" target="_blank">325</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_371" target="_blank">371</a>.</li> +<li class="pt05">Loretto, Casa Abellitta,</li> + <li class="em2">iii. <a href="#Page_350">350</a>.</li> +<li class="pt05">Lot,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_274" target="_blank">274</a>.</li> +<li class="pt05">Lot’s wife,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_55" target="_blank">55</a>;</li> + <li class="em2">iii. <a href="#Page_37">37</a>, <a href="#Page_79">79</a>.</li> +<li class="pt05">Louis <span class="smcap">VIII</span>. or <span class="smcap">IX.</span>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311</a>.</li> +<li class="pt05">Louis <span class="smcap">XI.</span>,</li> + <li class="em2">iii. <a href="#Page_469">469</a>.</li> +<li class="pt05">Love,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_384" target="_blank">384</a>.</li> +<li class="pt05">Lover’s knot,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_266" target="_blank">266</a>.</li> +<li class="pt05">Lowestoft,</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Loxias,</li> + <li class="em2">iii. <a href="#Page_522">522</a>.</li> +<li class="pt05">Lubym,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Lucanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvi" target="_blank">xxxvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlv" target="_blank">xlv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liv" target="_blank">liv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_59" target="_blank">59</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_62" target="_blank">62</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_64" target="_blank">64</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_107" target="_blank">107</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>;</li> + <li class="em2">iii. <a href="#Page_144">144</a>, <a href="#Page_385">385</a>.</li> +<li class="pt05">Lucerium,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>.</li> +<li class="pt05">Lucian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_33" target="_blank">33</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>;</li> + <li class="em2">iii. <a href="#Page_59">59</a>, <a href="#Page_132">132</a>.</li> +<li class="pt05">—— Martyr,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_294" target="_blank">294</a>.</li> +<li class="pt05">Lucifer,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_15" target="_blank">15</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_73" target="_blank">73</a>.</li> +<li class="pt05">Lucilius,</li> + <li class="em2">iii. <a href="#Page_58">58</a>.</li> +<li class="pt05">Lucius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_195" target="_blank">195</a>.</li> +<li class="pt05">Lucius Pratensis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>.</li> +<li class="pt05">Lucretius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxv" target="_blank">xxv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_252" target="_blank">252</a>;</li> + <li class="em2">iii. <a href="#Page_127">127</a>.</li> +<li class="pt05">Ludovicus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_159" target="_blank">159</a>.</li> +<li class="pt05">Ludovicus Pius,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Lullius,</li> + <li class="em2">iii. <a href="#Page_72">72</a>.</li> +<li class="pt05">Lump (fish),</li> + <li class="em2">iii. <a href="#Page_529">529</a>.</li> +<li class="pt05">Lunar rainbow,</li> + <li class="em2">iii. <a href="#Page_12">12</a>.</li> +<li class="pt05">Lunaria,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>;</li> + <li class="em2">iii. <a href="#Page_237">237</a>.</li> +<li class="pt05">Lupa,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>.</li> +<li class="pt05"><i>Lupus Marinus</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_16" target="_blank">16</a>.</li> +<li class="pt05">Lusitania,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Lussy (M.),</li> + <li class="em2">iii. <a href="#Page_262">262</a>.</li> +<li class="pt05">Lustrations,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_198" target="_blank">198</a>.</li> +<li class="pt05">Lute,</li> + <li class="em2">iii. <a href="#Page_80">80</a>.</li> +<li class="pt05">Luther,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xv" target="_blank">xv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_11" target="_blank">11</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>.</li> +<li class="pt05">Lybia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_374" target="_blank">374</a>.</li> +<li class="pt05">Lycosthenes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_208" target="_blank">208</a>.</li> +<li class="pt05">Lycurgus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_118" target="_blank">118</a>;</li> + <li class="em2">iii. <a href="#Page_117">117</a>.</li> +<li class="pt05">Lycus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>.</li> +<li class="pt05">Lye,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_392" target="_blank">392</a>.</li> +<li class="pt05">Lyghard. <i>See</i> <a href="#Hart">Hart</a>.</li> +<li class="pt05">Lynn,</li> + <li class="em2">iii. <a href="#Page_523">523</a>, <a href="#Page_531">531</a>.</li> +<li class="pt05">—— Gaywood Hall,</li> + <li class="em2">iii. <a href="#Page_408">408</a>.</li> +<li class="pt05">—— St. Margaret,</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05">Lyra (N. de),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlviii" target="_blank">xlviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_216" target="_blank">216</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_157" target="_blank">157</a>.</li> +<li class="pt05">Lystrians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>.</li> +<li class="pt20">M.,</li> + <li class="em2">iii. <a href="#Page_125">125</a>.</li> +<li class="pt05">Mace,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_292" target="_blank">292-3</a>.</li> +<li class="pt05">Machiavelli,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_lii" target="_blank">lii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_33" target="_blank">33</a>;</li> + <li class="em2">iii. <a href="#Page_133">133</a>, <a href="#Page_468">468</a>.</li> +<li class="pt05">Mackerel,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_84" target="_blank">84</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_532" target="_blank">532</a>.</li> +<li class="pt05">Macrobius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_117" target="_blank">117</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_120" target="_blank">120</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_229" target="_blank">229</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">380</a>;</li> + <li class="em2">iii. <a href="#Page_109">109</a>, <a href="#Page_466">466</a>.</li> +<li class="pt05">Macrocephali,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_376" target="_blank">376</a>.</li> +<li class="pt05">Madagascar,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_371" target="_blank">371-2</a>.</li> +<li class="pt05">Madness,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Madrid,</li> + <li class="em2">iii. <a href="#Page_345">345</a>.</li> +<li class="pt05">Mæotis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350</a>.</li> +<li class="pt05">Maffeus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>.</li> +<li class="pt05">Magdalene,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_73" target="_blank">73</a>.</li> +<li class="pt05">Magdaleon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_248" target="_blank">248</a>.</li> +<li class="pt05">Magellan,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_227" target="_blank">227-8</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>.</li> +<li class="pt05">—— Straits,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_111" target="_blank">111</a>.<span class="pagenum"><a name="Page_584" id="Page_584">[584]</a></span></li> +<li class="pt05">Magellanica,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_217" target="_blank">217</a>.</li> +<li class="pt05">Maggot,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_300" target="_blank">300-1</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">Magic,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_46" target="_blank">46</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_140" target="_blank">140</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>.</li> +<li class="pt05">Maginus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_351" target="_blank">351-2</a>. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>;</li> + <li class="em2">iii. <a href="#Page_45">45</a>.</li> +<li class="pt05">Magnus Carneus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>.</li> +<li class="pt05">Magnet,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_216" target="_blank">216</a>.</li> +<li class="pt05"><a id="Magnus"></a>Magnus (Olaus),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_322" target="_blank">322</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67-8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>;</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Magny,</li> + <li class="em2">iii. <a href="#Page_303">303</a>.</li> +<li class="pt05">Mahomet,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_40" target="_blank">40</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_73" target="_blank">73</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_135" target="_blank">135</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_146" target="_blank">146</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>;</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">—— his camel,</li> + <li class="em2">iii. <a href="#Page_78">78</a>.</li> +<li class="pt05">—— ships,</li> + <li class="em2">iii. <a href="#Page_345">345</a>.</li> +<li class="pt05">Mahometans,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_345" target="_blank">345-6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_363" target="_blank">363</a>.</li> +<li class="pt05">Maids (fish),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_333" target="_blank">333</a>.</li> +<li class="pt05">Maimonides,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_319" target="_blank">319</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_154" target="_blank">154</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_220" target="_blank">220</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_262" target="_blank">262</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_264" target="_blank">264</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_292" target="_blank">292</a>;</li> + <li class="em2">iii. <a href="#Page_274">274</a>.</li> +<li class="pt05">Maiolus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">Majorca,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>.</li> +<li class="pt05">Malaca,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Malaspina,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_111" target="_blank">111</a>.</li> +<li class="pt05">Malavar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>.</li> +<li class="pt05">Malchus,</li> + <li class="em2">iii. <a href="#Page_3">3</a>.</li> +<li class="pt05">Mallard,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">Mallow,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_391" target="_blank">391</a>;</li> + <li class="em2">iii. <a href="#Page_259">259</a>.</li> +<li class="pt05">Malmsbury (William of),</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05">Malt,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_102" target="_blank">102</a>.</li> +<li class="pt05">Man,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_109" target="_blank">109</a>.</li> +<li class="pt05">Manasses,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_122" target="_blank">122</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Mandelslo,</li> + <li class="em2">iii. <a href="#Page_471">471</a>.</li> +<li class="pt05">Mandeville (Sir J.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>;</li> + <li class="em2">iii. <a href="#Page_53">53</a>.</li> +<li class="pt05">Mandinga,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>.</li> +<li class="pt05">Mandrakes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>;</li> + <li class="em2">iii. <a href="#Page_19">19</a>.</li> +<li class="pt05">Manes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191-2</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_198" target="_blank">198</a>.</li> +<li class="pt05">Manetho,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_287" target="_blank">287</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Manganes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_238" target="_blank">238</a>.</li> +<li class="pt05">Manichees,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiii" target="_blank">xxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvi" target="_blank">xxvi</a>.</li> +<li class="pt05">Manilius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_189" target="_blank">189</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Manilla,</li> + <li class="em2">iii. <a href="#Page_388">388</a>, <a href="#Page_443">443</a>.</li> +<li class="pt05">Manna,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>;</li> + <li class="em2">iii. <a href="#Page_22">22</a>.</li> +<li class="pt05">Mansfield (Duke John Ern.),</li> + <li class="em2">iii. <a href="#Page_375">375</a>.</li> +<li class="pt05"><i>Mantis</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_111" target="_blank">111</a>.</li> +<li class="pt05">Mantuan,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>.</li> +<li class="pt05">Mantuanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_156" target="_blank">156</a>.</li> +<li class="pt05">—— (Adam),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_235" target="_blank">235</a>.</li> +<li class="pt05">Manucodiata,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>.</li> +<li class="pt05">Maple,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Mar Vermeio,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_367" target="_blank">367</a>.</li> +<li class="pt05">Marble,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Marbodeus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_249" target="_blank">249</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Marcellus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>;</li> + <li class="em2">iii. <a href="#Page_75">75</a>, <a href="#Page_120">120</a>.</li> +<li class="pt05">—— Empiricus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>.</li> +<li class="pt05">Marcion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191</a>.</li> +<li class="pt05">Mare, Mares,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_38" target="_blank">38</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">—— (Spanish),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_59" target="_blank">59</a>.</li> +<li class="pt05">Margiana,</li> + <li class="em2">iii. <a href="#Page_62">62</a>, <a href="#Page_225">225</a>.</li> +<li class="pt05">Marianus Scotus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">Marjoram,</li> + <li class="em2">iii. <a href="#Page_237">237</a>.</li> +<li class="pt05">Markham (G.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_316" target="_blank">316</a>.</li> +<li class="pt05">Marlpits,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>.</li> +<li class="pt05">Maronites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>.</li> +<li class="pt05">Marriage,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>.</li> +<li class="pt05">Martegres,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">Martial,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_l" target="_blank">l</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_153" target="_blank">153</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>;</li> + <li class="em2">iii. <a href="#Page_283">283</a>.</li> +<li class="pt05">Martialis (S.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>;</li> + <li class="em2">iii. <a href="#Page_102">102</a>.</li> +<li class="pt05">Martyr (Peter). <i>See</i> <a href="#Anglerius">Anglerius</a>.</li> +<li class="pt05">Martyrs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Mary, <i>B. V.</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_198" target="_blank">198</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_296" target="_blank">296</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">—— name,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Mascardus,</li> + <li class="em2">iii. <a href="#Page_431">431</a>.</li> +<li class="pt05">Maseus of Damascus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Masham (W.),</li> + <li class="em2">iii. <a href="#Page_436">436</a>.</li> +<li class="pt05">Masius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_261" target="_blank">261</a>.</li> +<li class="pt05">Massagetes,</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Massingham,</li> + <li class="em2">iii. <a href="#Page_113">113</a>.</li> +<li class="pt05">Massonius,</li> + <li class="em2">iii. <a href="#Page_61">61</a>.</li> +<li class="pt05">Masters (Will.),</li> + <li class="em2">iii. <a href="#Page_400">400</a>.</li> +<li class="pt05">Mastic,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">—— tree,</li> + <li class="em2">iii. <a href="#Page_262">262</a>.</li> +<li class="pt05">Matærea, Maturæa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>;</li> + <li class="em2">iii. <a href="#Page_244">244</a>, <a href="#Page_253">253</a>.</li> +<li class="pt05">Maternus,</li> + <li class="em2">iii. <a href="#Page_26">26</a>.</li> +<li class="pt05">Mathematics,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_162" target="_blank">162</a>.</li> +<li class="pt05">Matthew of Westminster,</li> + <li class="em2">iii. <a href="#Page_66">66</a>.</li> +<li class="pt05">Matthiolus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_212" target="_blank">212</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_322" target="_blank">322</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_324" target="_blank">324</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_328" target="_blank">328</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_13" target="_blank">13</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_87" target="_blank">87</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_207" target="_blank">207</a>;</li> + <li class="em2">iii. <a href="#Page_1">1</a>.</li> +<li class="pt05">Mauritania,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>;</li> + <li class="em2">iii. <a href="#Page_248">248</a>.</li> +<li class="pt05">Mauritius (Emperor),</li> + <li class="em2">iii. <a href="#Page_552">552</a>.</li> +<li class="pt05">Maurolycus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_349" target="_blank">349</a>.</li> +<li class="pt05">Mausolus,</li> + <li class="em2">iii. <a href="#Page_114">114</a>, <a href="#Page_123">123</a>.</li> +<li class="pt05">Maximilian,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_79" target="_blank">79</a>.</li> +<li class="pt05">Maximinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191</a>.</li> +<li class="pt05">Maximus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_291" target="_blank">291</a>.</li> +<li class="pt05">May,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_180" target="_blank">180</a>.</li> +<li class="pt05">Measles,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_152" target="_blank">152</a>.</li> +<li class="pt05">Meat,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_142" target="_blank">142</a>.</li> +<li class="pt05">Mecca,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_346" target="_blank">346</a>;</li> + <li class="em2">iii. <a href="#Page_253">253</a>.</li> +<li class="pt05">Mecenas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>.</li> +<li class="pt05">Mechoachan,</li> + <li class="em2">iii. <a href="#Page_296">296</a>.</li> +<li class="pt05">Medals,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_123" target="_blank">123</a>;</li> + <li class="em2">iii. <a href="#Page_361">361</a>.</li> +<li class="pt05">Medal, Titus,</li> + <li class="em2">iii. <a href="#Page_273">273</a>.</li> +<li class="pt05">Mede,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>.</li> +<li class="pt05">Medea,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_157" target="_blank">157</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_323" target="_blank">323</a>.</li> +<li class="pt05">Medina Talnabi,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_346" target="_blank">346</a>.</li> +<li class="pt05">Mediterranean,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>.</li> +<li class="pt05">Medlar,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">Medusa (Constell.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Meekness,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_319" target="_blank">319</a>.</li> +<li class="pt05">Megara,</li> + <li class="em2">iii. <a href="#Page_164">164</a>.</li> +<li class="pt05">Megasthenes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>.<span class="pagenum"><a name="Page_585" id="Page_585">[585]</a></span></li> +<li class="pt05">Mela,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_155" target="_blank">155</a>;</li> + <li class="em2">iii. <a href="#Page_45">45</a>.</li> +<li class="pt05">Melancholy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_46" target="_blank">46</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>.</li> +<li class="pt05">Melanchthon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>.</li> +<li class="pt05">Melanthium,</li> + <li class="em2">iii. <a href="#Page_232">232</a>.</li> +<li class="pt05">Melchisedec,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Meleguette,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>.</li> +<li class="pt05">Melisegenes,</li> + <li class="em2">iii. <a href="#Page_49">49</a>.</li> +<li class="pt05">Melissus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>.</li> +<li class="pt05">Melita,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>.</li> +<li class="pt05">Mellichius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>.</li> +<li class="pt05">Melpomene,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Melton Hall,</li> + <li class="em2">iii. <a href="#Page_549">549</a>.</li> +<li class="pt05">Memnon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>.</li> +<li class="pt05">Memphis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>.</li> +<li class="pt05">Menan,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356</a>.</li> +<li class="pt05">Menander, a Samaritan,</li> + <li class="em2">iii. <a href="#Page_35">35</a>.</li> +<li class="pt05">Mendacity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_157" target="_blank">157</a>.</li> +<li class="pt05">Mendoza (J. G. de),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Menecles,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Meneceus,</li> + <li class="em2">iii. <a href="#Page_98">98</a>.</li> +<li class="pt05">Menelaus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Menippus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>.</li> +<li class="pt05">Menogenes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>.</li> +<li class="pt05">Mercator,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>.</li> +<li class="pt05">Mercurialis, <i>Gymn.</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_310" target="_blank">310</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>;</li> + <li class="em2">iii. <a href="#Page_76">76</a>.</li> +<li class="pt05">Mercurius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>.</li> +<li class="pt05">Mercury (Scipio),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_118" target="_blank">118</a>.</li> +<li class="pt05">—— (god),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">—— (mineral),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_68" target="_blank">68</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_236" target="_blank">236</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_367" target="_blank">367</a>.</li> +<li class="pt05">—— (planet),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_30" target="_blank">30</a>.</li> +<li class="pt05">—— (plant),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">—— water,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_72" target="_blank">72</a>.</li> +<li class="pt05">Mergus,</li> + <li class="em2">iii. <a href="#Page_516">516-17</a>.</li> +<li class="pt05">—— major,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_111" target="_blank">111</a>.</li> +<li class="pt05">Merlin,</li> + <li class="em2">iii. <a href="#Page_57">57</a>, <a href="#Page_292">292</a>, <a href="#Page_310">310</a>.</li> +<li class="pt05">Mermaids,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Merryweather (J.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xi" target="_blank">xi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xiv" target="_blank">xiv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvii" target="_blank">xvii</a>.</li> +<li class="pt05">Merula (P.),</li> + <li class="em2">iii. <a href="#Page_312">312</a>.</li> +<li class="pt05">Meseraics,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Mesopotamia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_302" target="_blank">302</a>;</li> + <li class="em2">iii. <a href="#Page_19">19</a>.</li> +<li class="pt05">Messahallach,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_177" target="_blank">177</a>.</li> +<li class="pt05">Messalina,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvii" target="_blank">xlvii</a>.</li> +<li class="pt05">Messias,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_200" target="_blank">200</a>.</li> +<li class="pt05">Metals,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_207" target="_blank">207</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_209" target="_blank">209</a>.</li> +<li class="pt05">Metaphors,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>.</li> +<li class="pt05">Metaphrastes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_250" target="_blank">250</a>;</li> + <li class="em2">iii. <a href="#Page_30">30</a>.</li> +<li class="pt05">Metellus,</li> + <li class="em2">iii. <a href="#Page_466">466</a>.</li> +<li class="pt05">Metempsychosis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlii" target="_blank">xlii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_13" target="_blank">13</a>.</li> +<li class="pt05">Meteors,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_193" target="_blank">193</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_273" target="_blank">273</a>.</li> +<li class="pt05">Methusaleh,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxx" target="_blank">xxx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_36" target="_blank">36</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_60" target="_blank">60</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_340" target="_blank">340</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_326" target="_blank">326</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_328" target="_blank">328</a>;</li> + <li class="em2">iii. <a href="#Page_8">8</a>, <a href="#Page_135">135</a>.</li> +<li class="pt05">Meton,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_191" target="_blank">191</a>.</li> +<li class="pt05">Metrophanes Smyrnæus,</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">Meursius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>.</li> +<li class="pt05">Mexico,</li> + <li class="em2">iii. <a href="#Page_308">308</a>.</li> +<li class="pt05">Mexico, Bay of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>.</li> +<li class="pt05">Mezentius,</li> + <li class="em2">iii. <a href="#Page_82">82</a>.</li> +<li class="pt05">Micah,</li> + <li class="em2">iii. <a href="#Page_270">270</a>.</li> +<li class="pt05">Michelangelo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_235" target="_blank">235</a>.</li> +<li class="pt05">Michell (Elizabeth),</li> + <li class="em2">iii. <a href="#Page_544">544</a>.</li> +<li class="pt05">Michovius(Math.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>.</li> +<li class="pt05">Microcosm,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_103" target="_blank">103-105</a>.</li> +<li class="pt05">Microscopes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_302" target="_blank">302</a>.</li> +<li class="pt05">Midas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Middleton (William),</li> + <li class="em2">iii. <a href="#Page_408">408</a>.</li> +<li class="pt05">Midianites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_81" target="_blank">81</a>.</li> +<li class="pt05">Milan,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>;</li> + <li class="em2">iii. <a href="#Page_27">27</a>.</li> +<li class="pt05">Milium,</li> + <li class="em2">iii. <a href="#Page_238">238</a>.</li> +<li class="pt05">—— Solis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Milius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>.</li> +<li class="pt05">Milk,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_348" target="_blank">348</a>;</li> + <li class="em2">iii. <a href="#Page_378">378</a>.</li> +<li class="pt05">Milky Way,</li> + <li class="em2">iii. <a href="#Page_12">12</a>.</li> +<li class="pt05">Millers Thumb,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Millet,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>;</li> + <li class="em2">iii. <a href="#Page_232">232</a>, <a href="#Page_248">248</a>.</li> +<li class="pt05">Milo,</li> + <li class="em2">iii. <a href="#Page_75">75-6</a>.</li> +<li class="pt05">Mineralogists,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>;</li> + <li class="em2">iii. <a href="#Page_220">220</a>.</li> +<li class="pt05">Minerals,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_213" target="_blank">213</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_75" target="_blank">75</a>.</li> +<li class="pt05">Minerva,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_185" target="_blank">185</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_386" target="_blank">386</a>.</li> +<li class="pt05">Minia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_248" target="_blank">248</a>.</li> +<li class="pt05">Minnow,</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Minos,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Minos (C.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xii" target="_blank">xii</a>.</li> +<li class="pt05">Minotaur,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>;</li> + <li class="em2">iii. <a href="#Page_163">163</a>.</li> +<li class="pt05">Mint,</li> + <li class="em2">iii. <a href="#Page_22">22</a>.</li> +<li class="pt05">Minucius,</li> + <li class="em2">iii. <a href="#Page_109">109</a>.</li> +<li class="pt05">Minutius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xv" target="_blank">xv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvi" target="_blank">xxxvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlv" target="_blank">xlv</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_272" target="_blank">272</a>.</li> +<li class="pt05">Mirabolans,</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05">Miracles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_42" target="_blank">42</a>.</li> +<li class="pt05">Mirandula (Pico),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_171" target="_blank">171</a>;</li> + <li class="em2">iii. <a href="#Page_49">49</a>.</li> +<li class="pt05">Mirmello,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>.</li> +<li class="pt05"><span class="smcap">Miscellanies</span>,</li> + <li class="em2">iii. <a href="#Page_427">427</a>.</li> +<li class="pt05">Missel-thrush,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_294" target="_blank">294</a>.</li> +<li class="pt05">Misseltoe,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295</a>;</li> + <li class="em2">iii. <a href="#Page_193">193</a>.</li> +<li class="pt05">Mist (27 Nov. 1674),</li> + <li class="em2">iii. <a href="#Page_545">545</a>.</li> +<li class="pt05">Mite,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_109" target="_blank">109</a>.</li> +<li class="pt05">Mizaldus (Ant.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>.</li> +<li class="pt05">Mizraim,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_287" target="_blank">287</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332-3</a>;</li> + <li class="em2">iii. <a href="#Page_141">141</a>, <a href="#Page_148">148</a>.</li> +<li class="pt05">Moderatus (Cæsar),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_223" target="_blank">223</a>.</li> +<li class="pt05">Mogul,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_269" target="_blank">269</a>.</li> +<li class="pt05">Mohacz,</li> + <li class="em2">iii. <a href="#Page_376">376</a>.</li> +<li class="pt05">Mola,</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05">Mole,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_42" target="_blank">42</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_276" target="_blank">276</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Moles on the face,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268</a>,</li> +<li class="pt05">Moloch,</li> + <li class="em2">iii. <a href="#Page_42">42</a>.</li> +<li class="pt05">Molossus,</li> + <li class="em2">iii. <a href="#Page_327">327</a>.</li> +<li class="pt05">Moluccas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_292" target="_blank">292</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Moly,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_236" target="_blank">236</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_291" target="_blank">291</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_368" target="_blank">368</a>.</li> +<li class="pt05">Monkey,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_148" target="_blank">148</a>.<span class="pagenum"><a name="Page_586" id="Page_586">[586]</a></span></li> +<li class="pt05">Monomotapa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_145" target="_blank">145</a>.</li> +<li class="pt05">Montacutiu,</li> + <li class="em2">iiii. <a href="#Page_25">25</a>, <a href="#Page_39">39</a>, <a href="#Page_61">61</a>.</li> +<li class="pt05">Montague (Richard), Bp.,</li> + <li class="em2">iii. <a href="#Page_406">406</a>.</li> +<li class="pt05">Montaigne,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xviii" target="_blank">xviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxii" target="_blank">xxii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxv" target="_blank">xxv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_lii" target="_blank">lii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_lv" target="_blank">lv</a>.</li> +<li class="pt05">Montanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_140" target="_blank">140</a>.</li> +<li class="pt05">Month,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_166" target="_blank">166-7</a>.</li> +<li class="pt05">Moon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_133" target="_blank">133</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_183" target="_blank">183</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_186" target="_blank">186</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_271" target="_blank">271</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_399" target="_blank">399</a>.</li> +<li class="pt05">—— Mountains of the,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>.</li> +<li class="pt05">—— fish,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_73" target="_blank">73</a>;</li> + <li class="em2">iii. <a href="#Page_528">528</a>.</li> +<li class="pt05">Moor, Moors,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_369" target="_blank">369</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_371" target="_blank">371</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>;</li> + <li class="em2">iii. <a href="#Page_311">311</a>.</li> +<li class="pt05">Moorhen,</li> + <li class="em2">iii. <a href="#Page_518">518</a>.</li> +<li class="pt05">Mopsus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>;</li> + <li class="em2">iii. <a href="#Page_39">39</a>.</li> +<li class="pt05">Moptha,</li> + <li class="em2">ii, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>.</li> +<li class="pt05">Moralist,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_125" target="_blank">125</a>.</li> +<li class="pt05">Morality,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>.</li> +<li class="pt05">More (Sir T.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xv" target="_blank">xv</a>.</li> +<li class="pt05">Morgellons,</li> + <li class="em2">iii. <a href="#Page_376">376</a>.</li> +<li class="pt05">Morinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_292" target="_blank">292</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_294" target="_blank">294</a>.</li> +<li class="pt05">Morison (Henry),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liv" target="_blank">liv</a>.</li> +<li class="pt05">—— (Fines),i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liv" target="_blank">liv</a>.</li> +<li class="pt05">Morn,</li> + <li class="em2">iii. <a href="#Page_47">47</a>.</li> +<li class="pt05">Morpheus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_106" target="_blank">106</a>.</li> +<li class="pt05">Morse,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>.</li> +<li class="pt05">Morta,</li> + <li class="em2">iii. <a href="#Page_132">132</a>, <a href="#Page_376">376</a>.</li> +<li class="pt05">Moses,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii-xxx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlii" target="_blank">xlii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_27" target="_blank">27</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_39" target="_blank">39</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_51" target="_blank">51-2</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_70" target="_blank">70-1</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_127" target="_blank">127</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_135" target="_blank">135-6</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_186" target="_blank">186</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_213" target="_blank">213</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_294" target="_blank">294</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_319" target="_blank">319</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_343" target="_blank">343</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_2" target="_blank">2</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_79" target="_blank">79</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_106" target="_blank">106</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_122" target="_blank">122</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_227" target="_blank">227</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_229" target="_blank">229</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>, etc.</li> +<li class="pt05">—— (rod),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_278" target="_blank">278-9</a>.</li> +<li class="pt05">Mosques,</li> + <li class="em2">iii. <a href="#Page_541">541</a>.</li> +<li class="pt05">Motes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_258" target="_blank">258</a>.</li> +<li class="pt05">Moths,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_351" target="_blank">351</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>.</li> +<li class="pt05">Mountains,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241-2</a>.</li> +<li class="pt05">—— of the Moon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_374" target="_blank">374</a>.</li> +<li class="pt05">Mountebanks,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Mouse, Mice,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_135" target="_blank">135</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_139" target="_blank">139</a>.</li> +<li class="pt05">Muffetus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_25" target="_blank">25</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_102" target="_blank">102</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_207" target="_blank">207-8</a>.</li> +<li class="pt05">Mugil,</li> + <li class="em2">iii. <a href="#Page_289">289</a>, <a href="#Page_290">290</a>.</li> +<li class="pt05">Mulatto,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>.</li> +<li class="pt05">Mulberry tree,</li> + <li class="em2">iii. <a href="#Page_243">243</a>.</li> +<li class="pt05">Mule,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_343" target="_blank">343</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_346" target="_blank">346</a>.</li> +<li class="pt05">Mullen, Æthiopian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>.</li> +<li class="pt05">Mullet,</li> + <li class="em2">iii. <a href="#Page_290">290</a>, <a href="#Page_530">530</a>.</li> +<li class="pt05">Mummia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Mummies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_238" target="_blank">238</a>;</li> + <li class="em2">iii. <a href="#Page_141">141</a>.</li> +<li class="pt05">Mundesley,</li> + <li class="em2">iii. <a href="#Page_529">529</a>.</li> +<li class="pt05">Munster (S.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_395" target="_blank">395-6</a>;</li> + <li class="em2">iii. <a href="#Page_26">26</a>, <a href="#Page_53">53</a>.</li> +<li class="pt05">Murder,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_130" target="_blank">130</a>.</li> +<li class="pt05">Murena,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Muria,</li> + <li class="em2">iii. <a href="#Page_290">290</a>.</li> +<li class="pt05">Murrey,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>.</li> +<li class="pt05"><i>Mus Araneus</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Musa,</li> + <li class="em2">iii. <a href="#Page_2">2</a>.</li> +<li class="pt05"><i>Musæum Clausum</i>,</li> + <li class="em2">iii. <a href="#Page_350">350</a>.</li> +<li class="pt05">Musæus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">Mushroom,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>.</li> +<li class="pt05">Music,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_106" target="_blank">106</a>;</li> + <li class="em2">iii. <a href="#Page_129">129</a>.</li> +<li class="pt05">—— Church,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_101" target="_blank">101</a>.</li> +<li class="pt05">—— Tavern,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_101" target="_blank">101</a>.</li> +<li class="pt05">Musk,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_324" target="_blank">324-5</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_88" target="_blank">88</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">Mussle,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Mussulmen,</li> + <li class="em2">iii. <a href="#Page_102">102</a>.</li> +<li class="pt05">Must,</li> + <li class="em2">iii. <a href="#Page_235">235</a>.</li> +<li class="pt05">Mustard-seed,</li> + <li class="em2">iii. <a href="#Page_236">236</a>.</li> +<li class="pt05">Mylius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Myndius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>.</li> +<li class="pt05">Myrica,</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Myrobolans,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_391" target="_blank">391</a>.</li> +<li class="pt05">Myrrh,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>;</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05">Myrtle,</li> + <li class="em2">iii. <a href="#Page_274">274</a>.</li> +<li class="pt05"><i>Myrtús Brabsutica</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_391" target="_blank">391</a>.</li> +<li class="pt20">Naaman,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Nabonasser,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_287" target="_blank">287</a>.</li> +<li class="pt05">Nails, paring,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">—— (spots in),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Napellus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>.</li> +<li class="pt05">Naphtha,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_57" target="_blank">57-8</a>.</li> +<li class="pt05">Naples,</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05">Narcissus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvii" target="_blank">xlvii</a>.</li> +<li class="pt05">Narses,</li> + <li class="em2">iii. <a href="#Page_161">161</a>.</li> +<li class="pt05">Narwhale,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>.</li> +<li class="pt05">Nassom,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_288" target="_blank">288</a>.</li> +<li class="pt05">Natural Philosophy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>.</li> +<li class="pt05">Navarre (Henry, King of),</li> + <li class="em2">iii. <a href="#Page_299">299</a>.</li> +<li class="pt05">Navel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liii" target="_blank">liii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_212" target="_blank">212</a>.</li> +<li class="pt05">Navigators,</li> + <li class="em2">iii. <a href="#Page_220">220</a>.</li> +<li class="pt05">Nazarene,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_225" target="_blank">225</a>.</li> +<li class="pt05">Nazarite,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_224" target="_blank">224-5</a>.</li> +<li class="pt05">Nazianzene,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_266" target="_blank">266</a>;</li> + <li class="em2">iii. <a href="#Page_42">42</a>.</li> +<li class="pt05">Neanthes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Nearchus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_366" target="_blank">366</a>.</li> +<li class="pt05">Nebros,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>.</li> +<li class="pt05">Nebuchodonosor,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_55" target="_blank">55</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>, <a href="#Page_489">489</a>, <a href="#Page_552">552</a>.</li> +<li class="pt05">Necks,</li> + <li class="em2">iii. <a href="#Page_50">50</a>.</li> +<li class="pt05">Necromancy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_187" target="_blank">187</a>.</li> +<li class="pt05">Needle,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>.</li> +<li class="pt05">—— (magnetic),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_68" target="_blank">68</a>.</li> +<li class="pt05">—— fish,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_30" target="_blank">30</a>;</li> + <li class="em2">iii. <a href="#Page_531">531</a>.</li> +<li class="pt05">Negro-land,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_213" target="_blank">213</a>.</li> +<li class="pt05">Negroes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_367" target="_blank">367-87</a>.</li> +<li class="pt05">Negroponte,</li> + <li class="em2">iii. <a href="#Page_43">43</a>, <a href="#Page_46">46</a>.</li> +<li class="pt05">Neptune,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>.</li> +<li class="pt05">Nereides,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Nero,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliv" target="_blank">xliv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvii" target="_blank">xlvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_l" target="_blank">l</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_97" target="_blank">97</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_310" target="_blank">310</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_38" target="_blank">38</a>.</li> +<li class="pt05">Nerva,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_222" target="_blank">222</a>.</li> +<li class="pt05">Nestor,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_340" target="_blank">340</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_343" target="_blank">343</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_121" target="_blank">121</a>.</li> +<li class="pt05">New England,</li> + <li class="em2">iii. <a href="#Page_344">344</a>.<span class="pagenum"><a name="Page_587" id="Page_587">[587]</a></span></li> +<li class="pt05"><a id="New_Spain"></a>New Spain,</li> + <li class="em2">iii. <a href="#Page_285">285</a>, <a href="#Page_344">344</a>.</li> +<li class="pt05">Newington, co. Kent,</li> + <li class="em2">iii. <a href="#Page_432">432</a>.</li> +<li class="pt05">Newts,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>.</li> +<li class="pt05">Nicander,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_173" target="_blank">173</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_25" target="_blank">25</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_29" target="_blank">29</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Nicaragua,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372</a>.</li> +<li class="pt05">Nicephorus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_359" target="_blank">359</a>;</li> + <li class="em2">iii. <a href="#Page_381">381</a>.</li> +<li class="pt05">Nicholaus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Nicias,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_193" target="_blank">193</a>.</li> +<li class="pt05">Nicolai Emplastrum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">—— Pulvis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>.</li> +<li class="pt05">Nicole (J. B. de),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Nicoleta (R.),</li> + <li class="em2">iii. <a href="#Page_312">312</a>.</li> +<li class="pt05">Nictomachus,</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">Nierembergius (E.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_86" target="_blank">86</a>.</li> +<li class="pt05">Nigella,</li> + <li class="em2">iii. <a href="#Page_232">232</a>.</li> +<li class="pt05">Nigellastrum,</li> + <li class="em2">iii. <a href="#Page_280">280</a>.</li> +<li class="pt05">Niger River,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_353" target="_blank">353</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_374" target="_blank">374</a>.</li> +<li class="pt05">Nightingale,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>.</li> +<li class="pt05">Nightmare,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Night Raven,</li> + <li class="em2">iii. <a href="#Page_292">292</a>.</li> +<li class="pt05">Nile,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>, <a name="CORR19" id="CORR19"><ins class="correction" title="185-6; ii. 269">185-6, 269</ins></a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_349" target="_blank">349-362</a>;</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Nimrod,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>;</li> + <li class="em2">iii. <a href="#Page_141">141</a>.</li> +<li class="pt05">Nine,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_160" target="_blank">160-1</a>;</li> + <li class="em2">iii. <a href="#Page_203">203</a>.</li> +<li class="pt05">Nine Worthies,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_237" target="_blank">237</a>.</li> +<li class="pt05">Nineveh,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_295" target="_blank">295</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>;</li> + <li class="em2">iii. <a href="#Page_162">162</a>.</li> +<li class="pt05">Ninus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_325" target="_blank">325</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_336" target="_blank">336</a>.</li> +<li class="pt05">Niobe,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Niphus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>.</li> +<li class="pt05">Nitre,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_275" target="_blank">275</a>.</li> +<li class="pt05">Nix (Richard), Bp.,</li> + <li class="em2">iii. <a href="#Page_398">398</a>, <a href="#Page_416">416</a>, <a href="#Page_425">425</a>.</li> +<li class="pt05">Noah,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_35" target="_blank">35-6</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_9" target="_blank">9</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_131" target="_blank">131</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_274" target="_blank">274</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>;</li> + <li class="em2">iii. <a href="#Page_154">154</a>.</li> +<li class="pt05">Noah’s Ark,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_11" target="_blank">11</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>.</li> +<li class="pt05">Nobility,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_85" target="_blank">85</a>.</li> +<li class="pt05">Noctambuloes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_106" target="_blank">106</a>.</li> +<li class="pt05">Nonnus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_44" target="_blank">44</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_221" target="_blank">221</a>;</li> + <li class="em2">iii. <a href="#Page_266">266</a>.</li> +<li class="pt05">Norfolk,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_85" target="_blank">85</a>.</li> +<li class="pt05">—— Notes on birds and fishes,</li> + <li class="em2">iii. <a href="#Page_511">511</a>.</li> +<li class="pt05">—— words,</li> + <li class="em2">iii. <a href="#Page_319">319</a>.</li> +<li class="pt05">Normans,</li> + <li class="em2">iii. <a href="#Page_313">313</a>.</li> +<li class="pt05">Norrold,</li> + <li class="em2">iii. <a href="#Page_516">516</a>.</li> +<li class="pt05">North Star,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_98" target="_blank">98</a>.</li> +<li class="pt05">Northern Passage,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>.</li> +<li class="pt05">Norway,</li> + <li class="em2">iii. <a href="#Page_113">113</a>.</li> +<li class="pt05">Norwich,</li> + <li class="em2">iii. <a href="#Page_107">107</a>, <a href="#Page_408">408</a>, <a href="#Page_537">537</a>.</li> +<li class="pt05">—— Free School,</li> + <li class="em2">iii. <a href="#Page_420">420</a>.</li> +<li class="pt05">—— gardens,</li> + <li class="em2">iii. <a href="#Page_524">524</a>.</li> +<li class="pt05">—— market,</li> + <li class="em2">iii. <a href="#Page_523">523</a>.</li> +<li class="pt05">—— Mousehold Hill,</li> + <li class="em2">iii. <a href="#Page_405">405</a>, <a href="#Page_424">424</a>.</li> +<li class="pt05">—— thunderstorm (1665),</li> + <li class="em2">iii. <a href="#Page_548">548</a>.</li> +<li class="pt05">Norwich Cathedral, Beauchamp Chapel,</li> + <li class="em2">iii. <a href="#Page_418">418</a>.</li> +<li class="pt05">—— chapter-house,</li> + <li class="em2">iii. <a href="#Page_418">418</a>.</li> +<li class="pt05">—— charnel-house,</li> + <li class="em2">iii. <a href="#Page_420">420</a>.</li> +<li class="pt05">—— cloisters,</li> + <li class="em2">iii. <a href="#Page_411">411</a>, <a href="#Page_417">417</a>.</li> +<li class="pt05">—— combination sermons,</li> + <li class="em2">iii. <a href="#Page_421">421</a>.</li> +<li class="pt05">—— Heydon’s Chapel,</li> + <li class="em2">iii. <a href="#Page_419">419</a>.</li> +<li class="pt05">—— organ,</li> + <li class="em2">iii. <a href="#Page_421">421</a>.</li> +<li class="pt05">—— spire,</li> + <li class="em2">iii. <a href="#Page_423">423</a>,</li> +<li class="pt05">—— tombs and monuments,</li> + <li class="em2">iii. <a href="#Page_397">397</a>.</li> +<li class="pt05">—— weathercock,</li> + <li class="em2">iii. <a href="#Page_423">423</a>.</li> +<li class="pt05">Nose,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_347" target="_blank">347</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_385" target="_blank">385</a>.</li> +<li class="pt05">—— (flat),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>.</li> +<li class="pt05">Nosegay-net,</li> + <li class="em2">iii. <a href="#Page_158">158</a>.</li> +<li class="pt05"><span class="smcap">Notes</span> on Birds and Fishes in Norfolk,</li> + <li class="em2">iii. <a href="#Page_511">511</a>.</li> +<li class="pt05">Notonecton,</li> + <li class="em2">iii. <a href="#Page_178">178</a>.</li> +<li class="pt05">Nova Hispania. <i>See</i><a href="#New_Spain"> New Spain</a>.</li> +<li class="pt05">Nova Zembla,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_190" target="_blank">190</a>;</li> + <li class="em2">iii. <a href="#Page_348">348</a>.</li> +<li class="pt05">Nubia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>.</li> +<li class="pt05">—— poison,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>.</li> +<li class="pt05">Numa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_180" target="_blank">180</a>;</li> + <li class="em2">iii. <a href="#Page_99">99</a>.</li> +<li class="pt05">Numatianus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>.</li> +<li class="pt05">Numbers,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_161" target="_blank">161-2</a>.</li> +<li class="pt05">Numismatic shell,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>.</li> +<li class="pt05">Nuncius Inanimatus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">‘Nuon’ inscr.,</li> + <li class="em2">iii. <a href="#Page_432">432</a>.</li> +<li class="pt05">Nuremberg,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxv" target="_blank">xxv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvi" target="_blank">xxvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liv" target="_blank">liv</a>.</li> +<li class="pt05">Nutcracker,</li> + <li class="em2">iii. <a href="#Page_160">160</a>.</li> +<li class="pt05">Nutgalls,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_391" target="_blank">391</a>.</li> +<li class="pt05">Nuthack,</li> + <li class="em2">iii. <a href="#Page_520">520</a>.</li> +<li class="pt05">Nutmeg,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_292" target="_blank">292</a>.</li> +<li class="pt05">Nycticorax,</li> + <li class="em2">iii. <a href="#Page_289">289</a>, <a href="#Page_292">292</a>.</li> +<li class="pt05">Nysa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>.</li> +<li class="pt05">Nysus,</li> + <li class="em2">iii. <a href="#Page_289">289</a>, <a href="#Page_292">292</a>.</li> +<li class="pt20">O,</li> + <li class="em2">iii. <a href="#Page_126">126</a>,</li> +<li class="pt05">Oak,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_116" target="_blank">116</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">—— apple,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_300" target="_blank">300</a>.</li> +<li class="pt05">—— tree,</li> + <li class="em2">iii. <a href="#Page_261">261</a>.</li> +<li class="pt05">Oaths,</li> + <li class="em2">iii. <a href="#Page_499">499</a>.</li> +<li class="pt05">Oats,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_35" target="_blank">35</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_102" target="_blank">102</a>.</li> +<li class="pt05">Oberon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_159" target="_blank">159</a>.</li> +<li class="pt05">Obi,</li> + <li class="em2">iii. <a href="#Page_349">349</a>.</li> +<li class="pt05">Oblivion,</li> + <li class="em2">iii. <a href="#Page_140">140</a>.</li> +<li class="pt05">Observations upon Plants in Scripture,</li> + <li class="em2">iii. <a href="#Page_218">218</a>.</li> +<li class="pt05">Obstinacy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_39" target="_blank">39</a>.</li> +<li class="pt05">Oceanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>.</li> +<li class="pt05">Ocellus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>.</li> +<li class="pt05">Ochinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>.</li> +<li class="pt05">Ochirus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>.</li> +<li class="pt05">Octavius, Duke of Parma,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>.</li> +<li class="pt05">Ocymum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">Oecumenius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>.</li> +<li class="pt05">Oedipus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>;</li> + <li class="em2">iii. <a href="#Page_66">66</a>.</li> +<li class="pt05">Og,</li> + <li class="em2">iii. <a href="#Page_62">62</a>, <a href="#Page_164">164</a>.<span class="pagenum"><a name="Page_588" id="Page_588">[588]</a></span></li> +<li class="pt05">Ogyges,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_319" target="_blank">319</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_329" target="_blank">329</a>.</li> +<li class="pt05">Oil,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">—— of Mars,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_237" target="_blank">237</a>.</li> +<li class="pt05">Olaus. <i>See</i> <a href="#Magnus">Magnus</a>.</li> +<li class="pt05">Oldcastle (Sir J.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Oleaster,</li> + <li class="em2">iii. <a href="#Page_5">5</a>, <a href="#Page_20">20</a>, <a href="#Page_250">250</a>.</li> +<li class="pt05"><i>Oleúm Cyprinúm</i>,</li> + <li class="em2">iii. <a href="#Page_224">224</a>.</li> +<li class="pt05">Olive,</li> + <li class="em2">iii. <a href="#Page_117">117</a>.</li> +<li class="pt05">—— leaf,</li> + <li class="em2">iii. <a href="#Page_235">235</a>.</li> +<li class="pt05">—— oil of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>.</li> +<li class="pt05">—— tree,</li> + <li class="em2">iii. <a href="#Page_249">249</a>.</li> +<li class="pt05">Olybius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_57" target="_blank">57</a>;</li> + <li class="em2">iii. <a href="#Page_499">499</a>.</li> +<li class="pt05">Olympiads,</li> + <li class="em2">iii. <a href="#Page_454">454</a>.</li> +<li class="pt05">Olympus (Mt.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>.</li> +<li class="pt05">Omen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_299" target="_blank">299</a>.</li> +<li class="pt05">Omneity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_52" target="_blank">52</a>.</li> +<li class="pt05">Oneirocriticism,</li> + <li class="em2">iii. <a href="#Page_551">551</a>.</li> +<li class="pt05">Onions,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>.</li> +<li class="pt05">Onkelus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Onuphrius,</li> + <li class="em2">iii. <a href="#Page_434">434</a>.</li> +<li class="pt05">Ὡον,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>.</li> +<li class="pt05">Opals,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>;</li> + <li class="em2">iii. <a href="#Page_105">105</a>.</li> +<li class="pt05">Ophir,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230-1</a>.</li> +<li class="pt05">Opimian Wine,</li> + <li class="em2">iii. <a href="#Page_116">116</a>.</li> +<li class="pt05">Opinion,</li> + <li class="em2">iii. <a href="#Page_473">473</a>.</li> +<li class="pt05">Opium,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_275" target="_blank">275</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_334" target="_blank">334</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_349" target="_blank">349</a>;</li> + <li class="em2">iii. <a href="#Page_24">24</a>, <a href="#Page_25">25</a>, <a href="#Page_138">138</a>.</li> +<li class="pt05">Opodeldoch,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Oppianus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_345" target="_blank">345</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_42" target="_blank">42</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_62" target="_blank">62</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_156" target="_blank">156</a>.</li> +<li class="pt05">Oracle of Apollo,</li> + <li class="em2">iii. <a href="#Page_333">333</a>.</li> +<li class="pt05">Oracles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_187" target="_blank">187</a>.</li> +<li class="pt05">—— cessation of,</li> + <li class="em2">iii. <a href="#Page_39">39</a>.</li> +<li class="pt05">Orange-pills,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Orbis (bird),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_351" target="_blank">351</a>.</li> +<li class="pt05">Orchis (man),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>.</li> +<li class="pt05">Ordure,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_88" target="_blank">88</a>.</li> +<li class="pt05">—— (Human),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Oregliana,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>.</li> +<li class="pt05">Orestes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>;</li> + <li class="em2">iii. <a href="#Page_338">338</a>.</li> +<li class="pt05">Organs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxv" target="_blank">xxxv</a>.</li> +<li class="pt05">Orgasm,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_30" target="_blank">30</a>.</li> +<li class="pt05">Oribasius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Origen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_14" target="_blank">14</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_2" target="_blank">2</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_294" target="_blank">294</a>;</li> + <li class="em2">iii. <a href="#Page_5">5</a>, <a href="#Page_389">389</a>.</li> +<li class="pt05">Orion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>;</li> + <li class="em2">iii. <a href="#Page_141">141</a>, <a href="#Page_165">165</a>.</li> +<li class="pt05">Ormonde (T. Butler, Earl of),</li> + <li class="em2">iii. <a href="#Page_407">407</a>.</li> +<li class="pt05">Ornithologus,</li> + <li class="em2">iii. <a href="#Page_251">251</a>.</li> +<li class="pt05">Orobanche,</li> + <li class="em2">iii. <a href="#Page_259">259</a>.</li> +<li class="pt05">Oroetes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_261" target="_blank">261</a>.</li> +<li class="pt05">Oromasdes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_198" target="_blank">198</a>.</li> +<li class="pt05">Orontes,</li> + <li class="em2">iii. <a href="#Page_462">462</a>.</li> +<li class="pt05">Orosius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">Orpement,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>.</li> +<li class="pt05">Orpheus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_157" target="_blank">157</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_309" target="_blank">309</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>.</li> +<li class="pt05">—— (poet),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">Ortelius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_352" target="_blank">352-3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_369" target="_blank">369</a>;</li> + <li class="em2">iii. <a href="#Page_125">125</a>.</li> +<li class="pt05">Orthragoriscus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_73" target="_blank">73</a>.</li> +<li class="pt05">Ortilius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Orus Apollo Niliacus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_180" target="_blank">180</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_32" target="_blank">32</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">Oryx,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_187" target="_blank">187</a>.</li> +<li class="pt05">Osiris,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_185" target="_blank">185</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332-3</a>;</li> + <li class="em2">iii. <a href="#Page_141">141</a>.</li> +<li class="pt05">Osorius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311</a>.</li> +<li class="pt05">Ossifrage,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_2" target="_blank">2</a>.</li> +<li class="pt05">Ostorius,</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Ostrich,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_62" target="_blank">62</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>;</li> + <li class="em2">iii. <a href="#Page_540">540</a>.</li> +<li class="pt05">Otter,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>;</li> + <li class="em2">iii. <a href="#Page_539">539</a>.</li> +<li class="pt05">Ouse (Great),</li> + <li class="em2">iii. <a href="#Page_528">528</a>.</li> +<li class="pt05">Overall (John), Bp.,</li> + <li class="em2">iii. <a href="#Page_405">405-6</a>.</li> +<li class="pt05">Ovid,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_328" target="_blank">328</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_50" target="_blank">50</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_132" target="_blank">132</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_205" target="_blank">205</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_288" target="_blank">288</a>;</li> + <li class="em2">iii. <a href="#Page_67">67</a>, <a href="#Page_147">147</a>, <a href="#Page_291">291-2</a>, <a href="#Page_438">438</a>.</li> +<li class="pt05">Owl,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_264" target="_blank">264</a>;</li> + <li class="em2">iii. <a href="#Page_292">292</a>.</li> +<li class="pt05">Ox,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_154" target="_blank">154</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_376" target="_blank">376</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>.</li> +<li class="pt05">—— (Indian),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>.</li> +<li class="pt05">—— (Money),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>.</li> +<li class="pt05">Oxford,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_189" target="_blank">189</a>;</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Oxfordshire,</li> + <li class="em2">iii. <a href="#Page_113">113</a>.</li> +<li class="pt05">Oxnead,</li> + <li class="em2">iii. <a href="#Page_436">436</a>.</li> +<li class="pt05">—— Park,</li> + <li class="em2">iii. <a href="#Page_430">430</a>.</li> +<li class="pt05">Oxycroceum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Oyster,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>;</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt20">Padua,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_57" target="_blank">57</a>.</li> +<li class="pt05">Paduanius (Fabrotius),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Paeony,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>.</li> +<li class="pt05">Pagans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_184" target="_blank">184</a>.</li> +<li class="pt05">Pagolus (J.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liii" target="_blank">liii</a>.</li> +<li class="pt05">Painters,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_181" target="_blank">181</a>.</li> +<li class="pt05">Palamedes,</li> + <li class="em2">iii. <a href="#Page_152">152</a>.</li> +<li class="pt05">Palephatus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_157" target="_blank">157</a>.</li> +<li class="pt05">Palermo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>.</li> +<li class="pt05">Paliurus,</li> + <li class="em2">iii. <a href="#Page_3">3</a>, <a href="#Page_223">223</a>.</li> +<li class="pt05">Palladius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_344" target="_blank">344</a>.</li> +<li class="pt05">Pallas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvii" target="_blank">xlvii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Palm-tree,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_8" target="_blank">8</a>;</li> + <li class="em2">iii. <a href="#Page_272">272</a>.</li> +<li class="pt05">Palmistry,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Palsy,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_129" target="_blank">129</a>.</li> +<li class="pt05">Pamphilian Sea,</li> + <li class="em2">iii. <a href="#Page_77">77-8</a>.</li> +<li class="pt05">Pamphilus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_177" target="_blank">177</a>.</li> +<li class="pt05">Pamphlets,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_177" target="_blank">177</a>.</li> +<li class="pt05">Pan,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_229" target="_blank">229</a>;</li> + <li class="em2">iii. <a href="#Page_40">40</a>.</li> +<li class="pt05">Panama,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>.</li> +<li class="pt05">Pancirollus (G.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_238" target="_blank">238</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_251" target="_blank">251</a>;</li> + <li class="em2">iii. <a href="#Page_84">84</a>.</li> +<li class="pt05">Pandora,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiv" target="_blank">xxxiv</a>.</li> +<li class="pt05">Pantagruel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_35" target="_blank">35</a>.</li> +<li class="pt05">Pantalones,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_60" target="_blank">60</a>.</li> +<li class="pt05">Pantarbes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>.</li> +<li class="pt05">Panthers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_36" target="_blank">36</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>.</li> +<li class="pt05">Paper,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.<span class="pagenum"><a name="Page_589" id="Page_589">[589]</a></span></li> +<li class="pt05">Paper (oiled),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_214" target="_blank">214</a>.</li> +<li class="pt05">Parables,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_134" target="_blank">134</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>.</li> +<li class="pt05">Parable of the Sower,</li> + <li class="em2">iii. <a href="#Page_245">245</a>.</li> +<li class="pt05">Paracelsus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_46" target="_blank">46</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_53" target="_blank">53</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_236" target="_blank">236</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_266" target="_blank">266</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_12" target="_blank">12</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_88" target="_blank">88</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>;</li> + <li class="em2">iii. <a href="#Page_28">28</a>, <a href="#Page_471">471</a>.</li> +<li class="pt05">Paradise,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_81" target="_blank">81</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>.</li> +<li class="pt05">—— Bird of,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>.</li> +<li class="pt05">Parasite,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267</a>.</li> +<li class="pt05">Parchment,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Pard,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">Pareus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_86" target="_blank">86</a>.</li> +<li class="pt05">Pargitaus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_286" target="_blank">286</a>.</li> +<li class="pt05">Parham, co. Suffolk,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>.</li> +<li class="pt05">Paris (myth),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_385" target="_blank">385</a>;</li> + <li class="em2">iii. <a href="#Page_3">3</a>.</li> +<li class="pt05">—— Notre Dame,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">—— Pont Neuf,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">—— St. Innocents,</li> + <li class="em2">iii. <a href="#Page_144">144</a>.</li> +<li class="pt05">—— (Matthew),</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">Parker (Matt.), Abp.,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Parkhurst (John), Bp.,</li> + <li class="em2">iii. <a href="#Page_398">398</a>, <a href="#Page_409">409</a>.</li> +<li class="pt05">Parma (O., Duke of),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>.</li> +<li class="pt05">Parmenides,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxi" target="_blank">xxi</a>.</li> +<li class="pt05">Parricides,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>.</li> +<li class="pt05">Parrot,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_123" target="_blank">123</a>;</li> + <li class="em2">iii. <a href="#Page_468">468</a>.</li> +<li class="pt05">Parsees,</li> + <li class="em2">iii. <a href="#Page_101">101</a>.</li> +<li class="pt05">Parsnips,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_286" target="_blank">286</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>.</li> +<li class="pt05">Parthenius Chius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>.</li> +<li class="pt05">Parthenopæus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_130" target="_blank">130</a>.</li> +<li class="pt05">Parthia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Partridges,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158-9</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>;</li> + <li class="em2">iii. <a href="#Page_523">523</a>.</li> +<li class="pt05">Parysatis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_261" target="_blank">261</a>;</li> + <li class="em2">iii. <a href="#Page_68">68</a>.</li> +<li class="pt05">Pasiphæ,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Passion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_31" target="_blank">31</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_96" target="_blank">96</a>.</li> +<li class="pt05">—— flower,</li> + <li class="em2">iii. <a href="#Page_184">184</a>.</li> +<li class="pt05">Passover,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_215" target="_blank">215</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_223" target="_blank">223</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_307" target="_blank">307</a>.</li> +<li class="pt05">Paston (Sir Robert),</li> + <li class="em2">iii. <a href="#Page_436">436</a>.</li> +<li class="pt05">—— (Sir Will.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_360" target="_blank">360</a>;</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Patois,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_98" target="_blank">98</a>.</li> +<li class="pt05">Patriarchs’ names,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Patrick (St.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_154" target="_blank">154</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_386" target="_blank">386</a>.</li> +<li class="pt05">Patroclus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_93" target="_blank">93</a>,</li> + <li class="em2">iii. <a href="#Page_115">115</a>, <a href="#Page_122">122</a>.</li> +<li class="pt05">Paul (St.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_1" target="_blank">1</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_58" target="_blank">58</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_76" target="_blank">76</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_136" target="_blank">136</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_146" target="_blank">146</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>;</li> + <li class="em2">iii. <a href="#Page_551">551</a>.</li> +<li class="pt05">Paul V.,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xviii" target="_blank">xviii</a>.</li> +<li class="pt05">Paulina,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvii" target="_blank">xlvii</a>.</li> +<li class="pt05"><a id="Paulus_AEgineta"></a>Paulus Ægineta,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>.</li> +<li class="pt05">—— Diaconus,</li> + <li class="em2">iii. <a href="#Page_65">65</a>.</li> +<li class="pt05">—— Samosatenus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">—— Venetus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>;</li> + <li class="em2">iii. <a href="#Page_78">78</a>.</li> +<li class="pt05">Pausanias,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>;</li> + <li class="em2">iii. <a href="#Page_45">45</a>.</li> +<li class="pt05">Peacock,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_91" target="_blank">91</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">—— (white),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_376" target="_blank">376</a>.</li> +<li class="pt05">Pea-hens,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_337" target="_blank">337</a>.</li> +<li class="pt05">Peach,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Pearl,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_73" target="_blank">73</a>.</li> +<li class="pt05">Pebbles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>.</li> +<li class="pt05">Pegasus (constell.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_193" target="_blank">193</a>.</li> +<li class="pt05">Peiresc,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>;</li> + <li class="em2">iii. <a href="#Page_160">160</a>.</li> +<li class="pt05">Pelagians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_129" target="_blank">129</a>.</li> +<li class="pt05">Peleg,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>.</li> +<li class="pt05">Pelican,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_178" target="_blank">178</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_202" target="_blank">202</a>;</li> + <li class="em2">iii. <a href="#Page_518">518</a>.</li> +<li class="pt05">Pellitory of the wall,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>.</li> +<li class="pt05">Pelops,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_347" target="_blank">347</a>.</li> +<li class="pt05">Pembel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>.</li> +<li class="pt05">Penates,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_140" target="_blank">140</a>.</li> +<li class="pt05">Penelope,</li> + <li class="em2">iii. <a href="#Page_132">132</a>.</li> +<li class="pt05">—— (game),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>.</li> +<li class="pt05">Pengin,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_111" target="_blank">111</a>.</li> +<li class="pt05">Pennius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_96" target="_blank">96</a>.</li> +<li class="pt05">Penny fish,</li> + <li class="em2">iii. <a href="#Page_288">288</a>.</li> +<li class="pt05">Pentagon,</li> + <li class="em2">iii. <a href="#Page_176">176</a>.</li> +<li class="pt05">Pentangle,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>.</li> +<li class="pt05">Pentalithismus,</li> + <li class="em2">iii. <a href="#Page_160">160</a>.</li> +<li class="pt05">Pentateuch,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_39" target="_blank">39</a>.</li> +<li class="pt05">Penthesilea,</li> + <li class="em2">iii. <a href="#Page_99">99</a>.</li> +<li class="pt05">People,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_132" target="_blank">132</a>.</li> +<li class="pt05">Peplum,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Peppercorns,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_302" target="_blank">302</a>.</li> +<li class="pt05">Pera,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>.</li> +<li class="pt05">Perch,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_14" target="_blank">14</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_83" target="_blank">83</a>.</li> +<li class="pt05">Percy (Tho.), Bp.,</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Peregrinus (Petrus),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Perer,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>.</li> +<li class="pt05">Periander’s wife,</li> + <li class="em2">iii. <a href="#Page_131">131</a>.</li> +<li class="pt05">Periocci,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">Peripatetics,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiii" target="_blank">xxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>.</li> +<li class="pt05">Periwinkle,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Perizol,</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">Perpenna,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_218" target="_blank">218-9</a>.</li> +<li class="pt05">Perseus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_250" target="_blank">250</a>.</li> +<li class="pt05">Persia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_169" target="_blank">169</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_92" target="_blank">92</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_123" target="_blank">123</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_339" target="_blank">339</a>;</li> + <li class="em2">iii. <a href="#Page_77">77</a>.</li> +<li class="pt05">Persian Gulf,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>.</li> +<li class="pt05">—— Sea,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350</a>.</li> +<li class="pt05">Persians,</li> + <li class="em2">iii. <a href="#Page_100">100</a>.</li> +<li class="pt05">Persicaria,</li> + <li class="em2">iii. <a href="#Page_184">184</a>.</li> +<li class="pt05">Persius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_154" target="_blank">154</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_114" target="_blank">114</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_252" target="_blank">252</a>.</li> +<li class="pt05">Peru,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_109" target="_blank">109</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_368" target="_blank">368</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372-3</a>;</li> + <li class="em2">iii. <a href="#Page_97">97</a>, <a href="#Page_308">308</a>.</li> +<li class="pt05">Perucci (F.),</li> + <li class="em2">iii. <a href="#Page_130">130</a>.</li> +<li class="pt05">Pestilence,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_300" target="_blank">300-1</a>.</li> +<li class="pt05">Petravius (D.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_185" target="_blank">185</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_187" target="_blank">187</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_196" target="_blank">196</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_292" target="_blank">292</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_298" target="_blank">298</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_302" target="_blank">302</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_328" target="_blank">328</a>.</li> +<li class="pt05">Peter (St.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_37" target="_blank">37</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_79" target="_blank">79</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_137" target="_blank">137</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>;</li> + <li class="em2">iii. <a href="#Page_3">3</a>.</li> +<li class="pt05">—— name,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">—— Fish,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_288" target="_blank">288</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_531" target="_blank">531</a>.</li> +<li class="pt05">Petrarch,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_24" target="_blank">24</a>;</li> + <li class="em2">iii. <a href="#Page_320">320</a>, <a href="#Page_382">382</a>.</li> +<li class="pt05">Petronius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_ix" target="_blank">ix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_l" target="_blank">l</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_266" target="_blank">266</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_118" target="_blank">118</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_144" target="_blank">144</a>.<span class="pagenum"><a name="Page_590" id="Page_590">[590]</a></span></li> +<li class="pt05">Petroselmum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_263" target="_blank">263</a>.</li> +<li class="pt05">Petrucius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_326" target="_blank">326</a>.</li> +<li class="pt05">Petrus Diaconus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxix" target="_blank">xxxix</a>.</li> +<li class="pt05">—— Hispanus,</li> + <li class="em2">iii. <a href="#Page_23">23</a>.</li> +<li class="pt05">Phæthon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_369" target="_blank">369</a>.</li> +<li class="pt05">—— his sisters,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>.</li> +<li class="pt05">Phalanx,</li> + <li class="em2">iii. <a href="#Page_162">162</a>.</li> +<li class="pt05">Phalaris,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>;</li> + <li class="em2">iii. <a href="#Page_78">78</a>.</li> +<li class="pt05">Pharamond,</li> + <li class="em2">iii. <a href="#Page_318">318</a>.</li> +<li class="pt05">Pharaoh,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>;</li> + <li class="em2">iii. <a href="#Page_141">141</a>.</li> +<li class="pt05">Pharsalia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>.</li> +<li class="pt05">Phavorinus,</li> + <li class="em2">iii. <a href="#Page_43">43</a>, <a href="#Page_270">270</a>.</li> +<li class="pt05">Pheasants,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Phidias,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_330" target="_blank">330</a>.</li> +<li class="pt05">Philadelphus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>.</li> +<li class="pt05">Philarcus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_168" target="_blank">168</a>.</li> +<li class="pt05">Philelphus (Fr.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Philes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">Philetas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_159" target="_blank">159</a>.</li> +<li class="pt05">Philip (St.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_49" target="_blank">49</a>.</li> +<li class="pt05">—— the Deacon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">—— King,</li> + <li class="em2">iii. <a href="#Page_2">2</a>.</li> +<li class="pt05">Philip II. of Spain,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_28" target="_blank">28</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Philippi (Henrico),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_302" target="_blank">302</a>.</li> +<li class="pt05">Philippus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_181" target="_blank">181</a>.</li> +<li class="pt05">Philistines,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Philo,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_38" target="_blank">38</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_161" target="_blank">161</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_163" target="_blank">163-4</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_288" target="_blank">288</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>;</li> + <li class="em2">iii. <a href="#Page_2">2</a>.</li> +<li class="pt05">Philologers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_118" target="_blank">118</a>.</li> +<li class="pt05">Philomela,</li> + <li class="em2">iii. <a href="#Page_52">52</a>.</li> +<li class="pt05">Philopœmen,</li> + <li class="em2">iii. <a href="#Page_117">117</a>.</li> +<li class="pt05">Philos (Valerian de),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_313" target="_blank">313</a>.</li> +<li class="pt05">Philosopher,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>.</li> +<li class="pt05">Philosopher’s stone,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_58" target="_blank">58</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_66" target="_blank">66</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_12" target="_blank">12</a>.</li> +<li class="pt05">Philostratus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_33" target="_blank">33</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_363" target="_blank">363</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>;</li> + <li class="em2">iii. <a href="#Page_4">4</a>, <a href="#Page_281">281</a>.</li> +<li class="pt05">Philoxenus,</li> + <li class="em2">iii. <a href="#Page_49">49</a>.</li> +<li class="pt05">Philtres,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_195" target="_blank">195</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Phlebotomy,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_119" target="_blank">119</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_195" target="_blank">195</a>;</li> + <li class="em2">iii. <a href="#Page_295">295</a>.</li> +<li class="pt05">Phlegm,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>.</li> +<li class="pt05">Phlegon Trallianus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>;</li> + <li class="em2">iii. <a href="#Page_340">340</a>.</li> +<li class="pt05">Phocas,</li> + <li class="em2">iii. <a href="#Page_552">552</a>.</li> +<li class="pt05">Phocylides,</li> + <li class="em2">iii. <a href="#Page_127">127</a>.</li> +<li class="pt05">Phœnicia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_277" target="_blank">277</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_364" target="_blank">364</a>.</li> +<li class="pt05">Phœnicians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>.</li> +<li class="pt05">Phœnicopterus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_12" target="_blank">12</a>.</li> +<li class="pt05">Phœnigmus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>.</li> +<li class="pt05">Phœnix,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_178" target="_blank">178</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_181" target="_blank">181</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>;</li> + <li class="em2">iii. <a href="#Page_104">104</a>.</li> +<li class="pt05">Phornutus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Phosphorus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Photinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Photius,</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">Phrygia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_366" target="_blank">366</a>.</li> +<li class="pt05">Phut,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Physiognomists,</li> + <li class="em2">iii. <a href="#Page_221">221</a>.</li> +<li class="pt05">Physiognomy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_86" target="_blank">86-7</a>;</li> + <li class="em2">iii. <a href="#Page_474">474</a>.</li> +<li class="pt05">Phyllon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Phytognomy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_86" target="_blank">86</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_286" target="_blank">286</a>.</li> +<li class="pt05">Picciolus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Picot,</li> + <li class="em2">iii. <a href="#Page_376">376</a>.</li> +<li class="pt05">Pictorius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>,</li> +<li class="pt05">Pictures,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_215" target="_blank">215</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_224" target="_blank">224</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_249" target="_blank">249</a>;</li> + <li class="em2">iii. <a href="#Page_355">355</a>.</li> +<li class="pt05"><a id="Picus_Martius"></a>Picus Martius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_300" target="_blank">300</a>.</li> +<li class="pt05">Pierius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_180" target="_blank">180</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_333" target="_blank">333</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_117" target="_blank">117</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_121" target="_blank">121</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_210" target="_blank">210</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_248" target="_blank">248</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_275" target="_blank">275</a>;</li> + <li class="em2">iii. <a href="#Page_4">4</a>, <a href="#Page_19">19</a>.</li> +<li class="pt05">Pig,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>.</li> +<li class="pt05">Pigafetta,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Pigeon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_34" target="_blank">34</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317-8</a>, <a name="CORR17" id="CORR17"><ins class="correction" title="original: 320-11">320-1</ins></a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_65" target="_blank">65</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>.</li> +<li class="pt05">Pigmies,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_155" target="_blank">155</a>.</li> +<li class="pt05">Pignorius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_16" target="_blank">16</a>.</li> +<li class="pt05">Pike,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_83" target="_blank">83</a>;</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Pilate,</li> + <li class="em2">iii. <a href="#Page_139">139</a>.</li> +<li class="pt05">Pilchard,</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Pine,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">—— apple,</li> + <li class="em2">iii. <a href="#Page_168">168</a>.</li> +<li class="pt05">—— nuts,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_196" target="_blank">196</a>.</li> +<li class="pt05">—— tree,</li> + <li class="em2"><a name="CORR24" id="CORR24"><ins class="correction" title="original: missing">iii.</ins></a> 168.</li> +<li class="pt05">Pineda,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_88" target="_blank">88</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>;</li> + <li class="em2">iii. <a href="#Page_25">25</a>, <a href="#Page_111">111</a>.</li> +<li class="pt05">Pinpach,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Pins,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>.</li> +<li class="pt05">Pinto,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_145" target="_blank">145</a>.</li> +<li class="pt05">Pisander,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>.</li> +<li class="pt05">Pismire,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_102" target="_blank">102</a>;</li> + <li class="em2">iii. <a href="#Page_119">119</a>.</li> +<li class="pt05">Piso,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvii" target="_blank">xlvii</a>.</li> +<li class="pt05">Piss,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>.</li> +<li class="pt05">Pistol,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Pitch,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>.</li> +<li class="pt05">Pittacus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>.</li> +<li class="pt05">Pix Hispanica,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Pizzle,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_40" target="_blank">40</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_52" target="_blank">52</a>.</li> +<li class="pt05">Plagiarism,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155-6</a>.</li> +<li class="pt05">Plaice,</li> + <li class="em2">iii. <a href="#Page_533">533</a>.</li> +<li class="pt05">Plancius (Q.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>.</li> +<li class="pt05">Plancus (C.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>.</li> +<li class="pt05">Planets,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Plants,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_307" target="_blank">307</a>.</li> +<li class="pt05">Plants in Scripture,</li> + <li class="em2">iii. <a href="#Page_218">218</a>.</li> +<li class="pt05">Plaster <i>Gratia Dei</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Plate River,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>.</li> +<li class="pt05">Platina,</li> + <li class="em2">iii. <a href="#Page_61">61</a>.</li> +<li class="pt05">Plato,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxi" target="_blank">xxi-xxii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiv" target="_blank">xxiv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvi" target="_blank">xxvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli-xlii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_47" target="_blank">47</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_101" target="_blank">101</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_115" target="_blank">115</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_173" target="_blank">173</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_185" target="_blank">185</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_347" target="_blank">347</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_37" target="_blank">37</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_112" target="_blank">112</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_129" target="_blank">129</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_161" target="_blank">161</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_179" target="_blank">179</a>.</li> +<li class="pt05">Plautus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_39" target="_blank">39</a>.</li> +<li class="pt05">Play,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_92" target="_blank">92</a>.</li> +<li class="pt05">Pleasure,</li> + <li class="em2">iii. <a href="#Page_466">466</a>.</li> +<li class="pt05">Pleiades,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_303" target="_blank">303</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_306" target="_blank">306</a>.</li> +<li class="pt05">Plempius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_112" target="_blank">112</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_393" target="_blank">393</a>.<span class="pagenum"><a name="Page_591" id="Page_591">[591]</a></span></li> +<li class="pt05">Pleurisy,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_116" target="_blank">116</a>;</li> + <li class="em2">iii. <a href="#Page_378">378</a>.</li> +<li class="pt05"><span class="smcap">Pliny</span>,</li> + <li class="em2"><i>passim</i>.</li> +<li class="pt05">Plotinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_376" target="_blank">376</a>.</li> +<li class="pt05">Plover,</li> + <li class="em2">iii. <a href="#Page_519">519</a>.</li> +<li class="pt05"><span class="smcap">Plutarch</span>,</li> + <li class="em2"><i>passim</i>.</li> +<li class="pt05">Pluto,</li> + <li class="em2">iii. <a href="#Page_131">131</a>.</li> +<li class="pt05">Podocaterus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">Poets,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_181" target="_blank">181</a>.</li> +<li class="pt05">Pointers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_98" target="_blank">98</a>.</li> +<li class="pt05">Poisons,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liii" target="_blank">liii</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_212" target="_blank">212</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264-5</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_333" target="_blank">333</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_71" target="_blank">71</a>;</li> + <li class="em2">iii. <a href="#Page_69">69</a>.</li> +<li class="pt05">Poland,</li> + <li class="em2">iii. <a href="#Page_247">247</a>.</li> +<li class="pt05">Pole (North),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>.</li> +<li class="pt05">—— (North and South),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_340" target="_blank">340</a>.</li> +<li class="pt05">Polenta,</li> + <li class="em2">iii. <a href="#Page_233">233</a>.</li> +<li class="pt05">Polibianus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_l" target="_blank">l</a>.</li> +<li class="pt05">Politicians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_139" target="_blank">139</a>.</li> +<li class="pt05">Polities,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_85" target="_blank">85</a>.</li> +<li class="pt05">Pollinctors,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_l" target="_blank">l</a>;</li> + <li class="em2">iii. <a href="#Page_81">81</a>.</li> +<li class="pt05">Pollux (Julius),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_118" target="_blank">118</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_240" target="_blank">240</a>;</li> + <li class="em2">iii. <a href="#Page_43">43</a>.</li> +<li class="pt05">Polonus (Martin),</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">Polyænus,</li> + <li class="em2">iii. <a href="#Page_302">302</a>.</li> +<li class="pt05">Polybius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_168" target="_blank">168</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Polycrates,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlviii" target="_blank">xlviii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_261" target="_blank">261</a>.</li> +<li class="pt05">Polygamy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>.</li> +<li class="pt05">Polydorus,</li> + <li class="em2">iii. <a href="#Page_111">111</a>.</li> +<li class="pt05">Polyphemus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_46" target="_blank">46</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_49" target="_blank">49</a>;</li> + <li class="em2">iii. <a href="#Page_42">42</a>.</li> +<li class="pt05">Polypody,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_294" target="_blank">294</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_302" target="_blank">302</a>.</li> +<li class="pt05">Polypus,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Polytheism,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_104" target="_blank">104-5</a>.</li> +<li class="pt05">Pomegranate,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">—— tree,</li> + <li class="em2">iii. <a href="#Page_241">241</a>.</li> +<li class="pt05">Pomona,</li> + <li class="em2">iii. <a href="#Page_3">3</a>.</li> +<li class="pt05">Pompeius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_146" target="_blank">146</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_168" target="_blank">168</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>;</li> + <li class="em2">iii. <a href="#Page_89">89</a>, <a href="#Page_475">475</a>, <a href="#Page_489">489</a>.</li> +<li class="pt05">Pompeys,</li> + <li class="em2">iii. <a href="#Page_89">89</a>.</li> +<li class="pt05">Pomponius,</li> + <li class="em2">iii. <a href="#Page_111">111</a>.</li> +<li class="pt05">Pontanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_lv" target="_blank">lv</a>.</li> +<li class="pt05">Pontus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>.</li> +<li class="pt05">Poole,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Popes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_59" target="_blank">59</a>.</li> +<li class="pt05">Poplar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>.</li> +<li class="pt05">Poppæa,</li> + <li class="em2">iii. <a href="#Page_99">99</a>.</li> +<li class="pt05">Poppius (Hamerus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_141" target="_blank">141</a>.</li> +<li class="pt05">Poppy,</li> + <li class="em2">iii. <a href="#Page_24">24</a>.</li> +<li class="pt05">Porcacchi (T.),</li> + <li class="em2">iii. <a href="#Page_45">45</a>.</li> +<li class="pt05">Porcelain,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_279" target="_blank">279-81</a>.</li> +<li class="pt05">Porcupine,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_41" target="_blank">41</a>.</li> +<li class="pt05">Porphyrius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_49" target="_blank">49</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>.</li> +<li class="pt05">Porpoises,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_346" target="_blank">346</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_88" target="_blank">88</a>;</li> + <li class="em2">iii. <a href="#Page_527">527</a>.</li> +<li class="pt05">Porret,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_368" target="_blank">368</a>.</li> +<li class="pt05">Porta (Bapt.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_244" target="_blank">244</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_253" target="_blank">253</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274-5</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_286" target="_blank">286</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_15" target="_blank">15</a>;</li> + <li class="em2">iii. <a href="#Page_150">150</a>.</li> +<li class="pt05">Porter (Edm.),</li> + <li class="em2">iii. <a href="#Page_399">399</a>.</li> +<li class="pt05">Portugal,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_364" target="_blank">364</a>.</li> +<li class="pt05">Porus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_237" target="_blank">237</a>.</li> +<li class="pt05">Porwigle,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_17" target="_blank">17</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_215" target="_blank">215</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">380</a>.</li> +<li class="pt05">Posidonius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlv" target="_blank">xlv</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>.</li> +<li class="pt05">Posterity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_111" target="_blank">111</a>.</li> +<li class="pt05">Posthumous Works,</li> + <li class="em2">iii. <a href="#Page_394">394</a>.</li> +<li class="pt05">Posthumus,</li> + <li class="em2">iii. <a href="#Page_433">433</a>.</li> +<li class="pt05">Postillers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>.</li> +<li class="pt05">Pot,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_270" target="_blank">270</a>.</li> +<li class="pt05">Potosi,</li> + <li class="em2">iii. <a href="#Page_97">97</a>.</li> +<li class="pt05">Powder,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>.</li> +<li class="pt05">—— plot,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">Pox,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_152" target="_blank">152</a>;</li> + <li class="em2">iii. <a href="#Page_378">378</a>.</li> +<li class="pt05">Prague,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liv" target="_blank">liv</a>.</li> +<li class="pt05">Prastagus,</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Prateolus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_144" target="_blank">144</a>.</li> +<li class="pt05">Praxiteles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_l" target="_blank">l</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>;</li> + <li class="em2">iii. <a href="#Page_227">227</a>.</li> +<li class="pt05">Prayers for the dead,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_14" target="_blank">14</a>.</li> +<li class="pt05">Prester John,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_379" target="_blank">379</a>.</li> +<li class="pt05">Priapus,</li> + <li class="em2">iii. <a href="#Page_227">227</a>, <a href="#Page_271">271</a>.</li> +<li class="pt05">Pride,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_98" target="_blank">98</a>.</li> +<li class="pt05">Prierius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>.</li> +<li class="pt05">Priests,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_137" target="_blank">137</a>.</li> +<li class="pt05">Primrose, Dr.,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_118" target="_blank">118</a>.</li> +<li class="pt05">Principes,</li> + <li class="em2">iii. <a href="#Page_161">161</a>.</li> +<li class="pt05">Printer,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_159" target="_blank">159</a>.</li> +<li class="pt05"><a id="Printing"></a>Printing,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Priscian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>;</li> + <li class="em2">iii. <a href="#Page_304">304</a>.</li> +<li class="pt05">Priscillian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Probus,</li> + <li class="em2">iii. <a href="#Page_433">433</a>.</li> +<li class="pt05">Proclus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_96" target="_blank">96</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_145" target="_blank">145</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_164" target="_blank">164</a>.</li> +<li class="pt05">Proconesus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>.</li> +<li class="pt05">Procopius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>;</li> + <li class="em2">iii. <a href="#Page_42">42</a>, <a href="#Page_65">65</a>, <a href="#Page_288">288</a>, <a href="#Page_450">450</a>.</li> +<li class="pt05">Procrustes,</li> + <li class="em2">iii. <a href="#Page_164">164</a>.</li> +<li class="pt05">Prodigies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Professions,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_152" target="_blank">152</a>.</li> +<li class="pt05">Prometheus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_118" target="_blank">118</a>.</li> +<li class="pt05">Prongs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>.</li> +<li class="pt05">Propertius,</li> + <li class="em2">iii. <a href="#Page_110">110</a>.</li> +<li class="pt05">Prophecies,</li> + <li class="em2">iii. <a href="#Page_493">493</a>.</li> +<li class="pt05">Prophecy concerning Nations,</li> + <li class="em2">iii. <a href="#Page_342">342</a>.</li> +<li class="pt05">Prosper Alpinus,</li> + <li class="em2">iii. <a href="#Page_227">227</a>.</li> +<li class="pt05">Protagoras,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiii" target="_blank">xxiii</a>.</li> +<li class="pt05">Proteus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Provence,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_111" target="_blank">111</a>;</li> + <li class="em2">iii. <a href="#Page_242">242</a>, <a href="#Page_260">260</a>, <a href="#Page_320">320</a>.</li> +<li class="pt05">Proverbs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_29" target="_blank">29</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_134" target="_blank">134</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295</a>.</li> +<li class="pt05">Prussian knife,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Psammitichus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_286" target="_blank">286</a>.</li> +<li class="pt05">Psellus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvi" target="_blank">xlvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05"><span class="smcap">Pseudodoxia Epidemica</span>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_113" target="_blank">113</a>.</li> +<li class="pt05">Pseudomelanthium,</li> + <li class="em2">iii. <a href="#Page_280">280</a>.</li> +<li class="pt05">Psylls,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liii" target="_blank">liii</a>.</li> +<li class="pt05">Ptolemæus Lagi,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxii" target="_blank">xxxii</a>.</li> +<li class="pt05">—— Philadelphia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxii" target="_blank">xxxii-xxxiii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Ptolemy <span class="smcap">III</span>.,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_5" target="_blank">5</a>.</li> +<li class="pt05">—— (Cl.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_37" target="_blank">37</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_162" target="_blank">162</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_287" target="_blank">287</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_336" target="_blank">336</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_351" target="_blank">351</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_352" target="_blank">352</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_374" target="_blank">374</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398-9</a>.<span class="pagenum"><a name="Page_592" id="Page_592">[592]</a></span></li> +<li class="pt05">Pubescence,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_359" target="_blank">359</a>.</li> +<li class="pt05">Puffin,</li> + <li class="em2">iii. <a href="#Page_518">518</a>.</li> +<li class="pt05">Pulse (food),</li> + <li class="em2">iii. <a href="#Page_228">228-9</a>.</li> +<li class="pt05">Pulvertoft (Randolph),</li> + <li class="em2">iii. <a href="#Page_403">403</a>.</li> +<li class="pt05">Pulvinaria,</li> + <li class="em2">iii. <a href="#Page_156">156</a>.</li> +<li class="pt05">Pumice,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_140" target="_blank">140</a>.</li> +<li class="pt05">Purchas,</li> + <li class="em2"><a name="CORR1" id="CORR1"><ins class="correction" title="original: iii.">ii.</ins></a> <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_86" target="_blank">86</a>.</li> +<li class="pt05">Purgative,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_195" target="_blank">195-7</a>.</li> +<li class="pt05">Purgatory,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_71" target="_blank">71</a>.</li> +<li class="pt05">Purge,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Purple,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_41" target="_blank">41</a>.</li> +<li class="pt05">Puteus (Cassianus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_24" target="_blank">24-5</a>.</li> +<li class="pt05">Pygmaleon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>;</li> + <li class="em2">iii. <a href="#Page_81">81</a>.</li> +<li class="pt05">Pyramids,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_360" target="_blank">360</a>;</li> + <li class="em2">iii. <a href="#Page_139">139</a>, <a href="#Page_249">249</a>.</li> +<li class="pt05">Pyres, funeral,</li> + <li class="em2">iii. <a href="#Page_98">98</a>, <i>seq.</i></li> +<li class="pt05">Pyrrhus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">Pythagoras,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli-xliii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_20" target="_blank">20</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_55" target="_blank">55</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_186" target="_blank">186</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_198" target="_blank">198</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_252" target="_blank">252</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_54" target="_blank">54</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80-2</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_129" target="_blank">129</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_161" target="_blank">161</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_177" target="_blank">177</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>;</li> + <li class="em2">iii. <a href="#Page_115">115</a>.</li> +<li class="pt05">—— (Letter),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_114" target="_blank">114</a>.</li> +<li class="pt05">Pythia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>.</li> +<li class="pt05">Pythias,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_93" target="_blank">93</a>.</li> +<li class="pt05">Pythius,</li> + <li class="em2">iii. <a href="#Page_74">74</a>.</li> +<li class="pt20">Quacksalvers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Quadrupeds,</li> + <li class="em2">iii. <a href="#Page_527">527</a>.</li> +<li class="pt05">Quail,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>;</li> + <li class="em2">iii. <a href="#Page_70">70</a>, <a href="#Page_523">523</a>.</li> +<li class="pt05">Quartan Agues,</li> + <li class="em2">iii. <a href="#Page_378">378</a>.</li> +<li class="pt05">Quaternity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Quich,</li> + <li class="em2">iii. <a href="#Page_115">115</a>.</li> +<li class="pt05">Quicksilver,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_207" target="_blank">207</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_236" target="_blank">236</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_275" target="_blank">275</a>;</li> + <li class="em2">iii. <a href="#Page_54">54</a>.</li> +<li class="pt05">Quince,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_392" target="_blank">392</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">Quincunx,</li> + <li class="em2">iii. <a href="#Page_150">150</a>.</li> +<li class="pt05">Quinsay,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>.</li> +<li class="pt05">Quinsies,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>.</li> +<li class="pt05">Quinqueranus,</li> + <li class="em2">iii. <a href="#Page_260">260</a>.</li> +<li class="pt05">Quintilian,</li> + <li class="em2">iii. <a href="#Page_153">153</a>.</li> +<li class="pt20">Raamah,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>.</li> +<li class="pt05">Rabbins,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_131" target="_blank">131</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_9" target="_blank">9</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_33" target="_blank">33</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_37" target="_blank">37</a>.</li> +<li class="pt05">Rabelais,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_35" target="_blank">35</a>;</li> + <li class="em2">iii. <a href="#Page_76">76</a>, <a href="#Page_320">320</a>.</li> +<li class="pt05">Rabican,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_59" target="_blank">59</a>.</li> +<li class="pt05">Rachel,</li> + <li class="em2">iii. <a href="#Page_19">19</a>.</li> +<li class="pt05">Radzivil,</li> + <li class="em2">iii. <a href="#Page_225">225</a>, <a href="#Page_256">256</a>, <a href="#Page_262">262</a>.</li> +<li class="pt05">Rahab,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_228" target="_blank">228</a>;</li> + <li class="em2">iii. <a href="#Page_255">255</a>.</li> +<li class="pt05">Raia. <i>See</i> <a href="#Ray-fish">Ray-fish</a>.</li> +<li class="pt05">Rail,</li> + <li class="em2">iii. <a href="#Page_518">518</a>, <a href="#Page_523">523</a>.</li> +<li class="pt05">Rain,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_360" target="_blank">360</a>.</li> +<li class="pt05">Rainbow,</li> + <li class="em2">iii. <a href="#Page_11">11</a>.</li> +<li class="pt05">—— (lunar),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_193" target="_blank">193</a>.</li> +<li class="pt05">Ralegh (William), Bp.,</li> + <li class="em2">iii. <a href="#Page_141">141</a>.</li> +<li class="pt05">Raleigh (Sir W.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_238" target="_blank">238</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_348" target="_blank">348</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_364" target="_blank">364</a>;</li> + <li class="em2">iii. <a href="#Page_18">18</a>.</li> +<li class="pt05">Ram,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_158" target="_blank">158-9</a>.</li> +<li class="pt05">Ram’s horn,</li> + <li class="em2">iii. <a href="#Page_194">194</a>.</li> +<li class="pt05">Ramists,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiv" target="_blank">xxiv</a>.</li> +<li class="pt05">Ramuzius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_280" target="_blank">280</a>;</li> + <li class="em2">iii. <a href="#Page_102">102</a>.</li> +<li class="pt05">Ranny,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>.</li> +<li class="pt05"><i>Ranunculus viridis</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_17" target="_blank">17</a>.</li> +<li class="pt05">Ranzanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>.</li> +<li class="pt05">Ranzovius (H.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05"><a id="Raphael_Urbino"></a>Raphael Urbino,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_212" target="_blank">212</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_222" target="_blank">222</a>.</li> +<li class="pt05">Rapunculus,</li> + <li class="em2">iii. <a href="#Page_237">237</a>.</li> +<li class="pt05">Rat,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_65" target="_blank">65</a>.</li> +<li class="pt05">—— (water),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Ratisbon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_175" target="_blank">175</a>.</li> +<li class="pt05">Rattlesnake,</li> + <li class="em2">iii. <a href="#Page_179">179</a>.</li> +<li class="pt05">Raven,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_264" target="_blank">264</a>;</li> + <li class="em2">iii. <a href="#Page_292">292</a>, <a href="#Page_523">523</a>.</li> +<li class="pt05">Ray (Mr.),</li> + <li class="em2">iii. <a href="#Page_541">541</a>.</li> +<li class="pt05"><a id="Ray-fish"></a>Ray-fish,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>;</li> + <li class="em2">iii. <a href="#Page_533">533</a>.</li> +<li class="pt05">Razor-fish,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Reason,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_31" target="_blank">31</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_96" target="_blank">96</a>;</li> + <li class="em2">iii. <a href="#Page_473">473</a>.</li> +<li class="pt05">Rebecca,</li> + <li class="em2">iii. <a href="#Page_16">16</a>.</li> +<li class="pt05">Red Sea,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_17" target="_blank">17</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_361" target="_blank">361</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_363" target="_blank">363-7</a>;</li> + <li class="em2">iii. <a href="#Page_77">77</a>, <a href="#Page_242">242-3</a>.</li> +<li class="pt05">Redi (Francisco),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_32" target="_blank">32</a>.</li> +<li class="pt05">Redman (William), Bp.,</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Redshank,</li> + <li class="em2">iii. <a href="#Page_292">292</a>, <a href="#Page_519">519</a>.</li> +<li class="pt05">Reedham,</li> + <li class="em2">iii. <a href="#Page_516">516</a>.</li> +<li class="pt05">Reeds,</li> + <li class="em2">iii. <a href="#Page_275">275</a>.</li> +<li class="pt05">Regio-Montanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxv" target="_blank">xxv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>.</li> +<li class="pt05">Regulus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvi" target="_blank">xxxvi</a>.</li> +<li class="pt05">Relics,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_43" target="_blank">43</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05"><i>Religio Laici</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>.</li> +<li class="pt05">Remora,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>.</li> +<li class="pt05">Remus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>;</li> + <li class="em2">iii. <a href="#Page_99">99</a>.</li> +<li class="pt05">Renatus,</li> + <li class="em2">iii. <a href="#Page_27">27</a>.</li> +<li class="pt05">Renealmus,</li> + <li class="em2">iii. <a href="#Page_261">261</a>.</li> +<li class="pt05"><span class="smcap">Repertorium</span>,</li> + <li class="em2">iii. <a href="#Page_397">397</a>.</li> +<li class="pt05">Resen,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_331" target="_blank">331</a>.</li> +<li class="pt05">Restharrow,</li> + <li class="em2">iii. <a href="#Page_279">279</a>.</li> +<li class="pt05">Resurrection,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_67" target="_blank">67</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>.</li> +<li class="pt05">Reuben,</li> + <li class="em2">iii. <a href="#Page_19">19</a>.</li> +<li class="pt05">Revenge,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_96" target="_blank">96</a>;</li> + <li class="em2">iii. <a href="#Page_492">492</a>.</li> +<li class="pt05">Reynolds (Edward), Bp.,</li> + <li class="em2">iii. <a href="#Page_412">412-13</a>.</li> +<li class="pt05">Rhabdomancy,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_278" target="_blank">278-9</a>.</li> +<li class="pt05">Rhadamanthus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_64" target="_blank">64</a>.</li> +<li class="pt05">Rhamnus,</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Rhetoric,</li> + <li class="em2">i, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_134" target="_blank">134</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>.</li> +<li class="pt05">Rhinoceros,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_69" target="_blank">69</a>.</li> +<li class="pt05">Rhodes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_361" target="_blank">361</a>;</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05">Rhodians,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Rhodiginus (C.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_25" target="_blank">25</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_62" target="_blank">62</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_125" target="_blank">125</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_136" target="_blank">136-7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_144" target="_blank">144</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_146" target="_blank">146</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_162" target="_blank">162</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_312" target="_blank">312</a>;</li> + <li class="em2">iii. <a href="#Page_47">47</a>.</li> +<li class="pt05">Rhodius,</li> + <li class="em2">iii. <a href="#Page_301">301</a>.</li> +<li class="pt05">Rhodomanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_169" target="_blank">169</a>.</li> +<li class="pt05">Rhombus,</li> + <li class="em2">iii. <a href="#Page_161">161</a>.</li> +<li class="pt05">Rhubarb,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_349" target="_blank">349</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_368" target="_blank">368</a>.</li> +<li class="pt05">Rhyntace,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>.</li> +<li class="pt05">Rice,</li> + <li class="em2">iii. <a href="#Page_257">257</a>.</li> +<li class="pt05">Ricius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_233" target="_blank">233</a>.</li> +<li class="pt05">Rickets,</li> + <li class="em2">iii. <a href="#Page_377">377-8</a>.<span class="pagenum"><a name="Page_593" id="Page_593">[593]</a></span></li> +<li class="pt05">Riding,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Ridley,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_233" target="_blank">233</a>.</li> +<li class="pt05">Rigaltius,</li> + <li class="em2">iii. <a href="#Page_298">298</a>.</li> +<li class="pt05">Rimini,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_223" target="_blank">223</a>.</li> +<li class="pt05">Ring,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_117" target="_blank">117</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_385" target="_blank">385-6</a>.</li> +<li class="pt05">Ring-doves,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Ring-finger,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_117" target="_blank">117</a>.</li> +<li class="pt05">Ringlestone,</li> + <li class="em2">iii. <a href="#Page_521">521</a>.</li> +<li class="pt05">Ringo,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Riolanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_338" target="_blank">338</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_63" target="_blank">63</a>.</li> +<li class="pt05">Ripa,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_265" target="_blank">265</a>.</li> +<li class="pt05">Ritterhusius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Rituale Græcum,</li> + <li class="em2">iii. <a href="#Page_127">127</a>.</li> +<li class="pt05">Rively (B.),</li> + <li class="em2">iii. <a href="#Page_413">413</a>.</li> +<li class="pt05">River,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>.</li> +<li class="pt05">River-dog,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_325" target="_blank">325</a>.</li> +<li class="pt05">Rochet (fish),</li> + <li class="em2">iii. <a href="#Page_530">530</a>.</li> +<li class="pt05">Rock, rocks,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241-2</a>.</li> +<li class="pt05">Rock-allum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Rod, divining,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Rodulphus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Rodulphus II.,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>.</li> +<li class="pt05">Roisold,</li> + <li class="em2">iii. <a href="#Page_111">111</a>.</li> +<li class="pt05">Rollrich,</li> + <li class="em2">iii. <a href="#Page_113">113</a>.</li> +<li class="pt05">Rollo,</li> + <li class="em2">iii. <a href="#Page_113">113</a>.</li> +<li class="pt05">Roma Soteranea,</li> + <li class="em2">iii. <a href="#Page_151">151</a>, <a href="#Page_431">431</a>.</li> +<li class="pt05">Romans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>.</li> +<li class="pt05">Rome,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_139" target="_blank">139</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_283" target="_blank">283</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_316" target="_blank">316</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>;</li> + <li class="em2">iii. <a href="#Page_76">76</a>, <a href="#Page_118">118</a>.</li> +<li class="pt05">—— <i>Campus Martius</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_252" target="_blank">252</a>.</li> +<li class="pt05">—— Church of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_37" target="_blank">37</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_79" target="_blank">79</a>.</li> +<li class="pt05">—— English College,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_249" target="_blank">249</a>.</li> +<li class="pt05">—— Lateran Obelisk,</li> + <li class="em2">iii. <a href="#Page_152">152</a>.</li> +<li class="pt05">—— Mausoleum of Augustus,</li> + <li class="em2">iii. <a href="#Page_156">156</a>.</li> +<li class="pt05">—— St. Angelo,</li> + <li class="em2">iii. <a href="#Page_144">144</a>.</li> +<li class="pt05">—— St. Peter’s,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>.</li> +<li class="pt05">—— Vatican Library,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_38" target="_blank">38</a>.</li> +<li class="pt05">Romulus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>.</li> +<li class="pt05">Rondelet,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_267" target="_blank">267</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_324" target="_blank">324-5</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_85" target="_blank">85-6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_100" target="_blank">100</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_205" target="_blank">205</a>;</li> + <li class="em2">iii. <a href="#Page_182">182</a>, <a href="#Page_527">527-8</a>, <a href="#Page_530">530</a>.</li> +<li class="pt05">Rooks,</li> + <li class="em2">iii. <a href="#Page_523">523</a>.</li> +<li class="pt05">Ropalic Verses,</li> + <li class="em2">iii. <a href="#Page_304">304</a>.</li> +<li class="pt05">Ros-solis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>.</li> +<li class="pt05">Rose,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">—— Under the,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_266" target="_blank">266</a>.</li> +<li class="pt05">—— (Five Brethren of the),</li> + <li class="em2">iii. <a href="#Page_176">176</a>.</li> +<li class="pt05">—— of Jericho,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_295" target="_blank">295</a>;</li> + <li class="em2">iii. <a href="#Page_240">240</a>.</li> +<li class="pt05">Rosemary,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_208" target="_blank">208</a>;</li> + <li class="em2">iii. <a href="#Page_222">222</a>.</li> +<li class="pt05">Rosin,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Rosse (A.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xi" target="_blank">xi</a>.</li> +<li class="pt05">Rovigno,</li> + <li class="em2">iii. <a href="#Page_378">378</a>.</li> +<li class="pt05">Rowolfius,</li> + <li class="em2">iii. <a href="#Page_262">262</a>.</li> +<li class="pt05">Rubrius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>.</li> +<li class="pt05">Rubus,</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Ruby,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_281" target="_blank">281</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">Ruck,</li> + <li class="em2">iii. <a href="#Page_78">78</a>.</li> +<li class="pt05">Ruellius,</li> + <li class="em2">iii. <a href="#Page_4">4</a>.</li> +<li class="pt05">Rueus (F.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Ruff,</li> + <li class="em2">iii. <a href="#Page_520">520</a>, <a href="#Page_537">537</a>.</li> +<li class="pt05">Ruffinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>.</li> +<li class="pt05">Rugge (William), Bp.,</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Ruini (Carlo),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_315" target="_blank">315</a>.</li> +<li class="pt05">Rupertus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>,</li> +<li class="pt05">Ruptures,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_245" target="_blank">245</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Rushes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>.</li> +<li class="pt05">Russia, Emperor of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_233" target="_blank">233</a>.</li> +<li class="pt05">Russians,</li> + <li class="em2">iii. <a href="#Page_129">129</a>.</li> +<li class="pt05"><i>Rustici auctores</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Ruth,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_274" target="_blank">274</a>.</li> +<li class="pt05">Rye,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_260" target="_blank">260</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_102" target="_blank">102</a>;</li> + <li class="em2">iii. <a href="#Page_232">232</a>, <a href="#Page_245">245</a>, <a href="#Page_247">247</a>.</li> +<li class="pt20">S,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>.</li> +<li class="pt05">Σ,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>.</li> +<li class="pt05">Sa (Emanuel de),</li> + <li class="em2">iii. <a href="#Page_277">277</a>.</li> +<li class="pt05">Sabellicus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_363" target="_blank">363</a>.</li> +<li class="pt05">Sabellius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Sabtacha,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>.</li> +<li class="pt05">Sabtah,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>.</li> +<li class="pt05">Sacro Bosco (J. de),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_178" target="_blank">178</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Saddles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Sadducees,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>.</li> +<li class="pt05">Sagapenum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Sagathy,</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Saguntium,</li> + <li class="em2">iii. <a href="#Page_258">258</a>.</li> +<li class="pt05">St. Denis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_68" target="_blank">68</a>;</li> + <li class="em2">iii. <a href="#Page_350">350</a>.</li> +<li class="pt05">—— John’s Wort,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>.</li> +<li class="pt05">—— Malo,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">—— Michael islands,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_227" target="_blank">227</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_349" target="_blank">349</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">—— Olave’s Bridge,</li> + <li class="em2">iii. <a href="#Page_399">399</a>.</li> +<li class="pt05">Saints,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_80" target="_blank">80</a>.</li> +<li class="pt05">—— names,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Sal Ammoniac,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_275" target="_blank">275</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>.</li> +<li class="pt05">Sal-gemma,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255-6</a>.</li> +<li class="pt05">Sal prunellæ,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>.</li> +<li class="pt05">Salah,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_294" target="_blank">294</a>.</li> +<li class="pt05">Salamander,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_178" target="_blank">178</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_18" target="_blank">18</a>.</li> +<li class="pt05">Salian,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>;</li> + <li class="em2">iii. <a href="#Page_9">9</a>.</li> +<li class="pt05">Saligniaco (B. de),</li> + <li class="em2"><a name="CORR23" id="CORR23"><ins class="correction" title="original: 379">iii.</ins></a> <a href="#Page_79">79</a>.</li> +<li class="pt05">Salisbury Plain,</li> + <li class="em2">iii. <a href="#Page_324">324</a>.</li> +<li class="pt05">Sallow,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Sallust,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_218" target="_blank">218</a>.</li> +<li class="pt05">Salmanasser,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_287" target="_blank">287</a>.</li> +<li class="pt05">Salmasius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_173" target="_blank">173</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_182" target="_blank">182</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_218" target="_blank">218</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_257" target="_blank">257</a>;</li> + <li class="em2">iii. <a href="#Page_160">160</a>.</li> +<li class="pt05">Salmon,</li> + <li class="em2">iii. <a href="#Page_536">536</a>.</li> +<li class="pt05">—— (John), Bp.,</li> + <li class="em2">iii. <a href="#Page_408">408</a>, <a href="#Page_413">413</a>, <a href="#Page_419">419</a>, <a href="#Page_420">420</a>.</li> +<li class="pt05">Salmuth,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">Salt,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205-7</a>;<span class="pagenum"><a name="Page_594" id="Page_594">[594]</a></span></li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_154" target="_blank">154</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_265" target="_blank">265</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_367" target="_blank">367</a>.</li> +<li class="pt05">Salt of steel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_232" target="_blank">232</a>.</li> +<li class="pt05">Salt-petre,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204-5</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271-2</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276-7</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">Salthouse,</li> + <li class="em2">iii. <a href="#Page_419">419</a>.</li> +<li class="pt05">Saltimbancoes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Salvation,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_75" target="_blank">75</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_78" target="_blank">78-9</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_95" target="_blank">95</a>.</li> +<li class="pt05">Salvino,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>.</li> +<li class="pt05">Samarcand,</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Samaria,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_318" target="_blank">318</a>.</li> +<li class="pt05">Samaritans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_39" target="_blank">39</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_289" target="_blank">289</a>.</li> +<li class="pt05">Sammonicus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Samos,</li> + <li class="em2">iii. <a href="#Page_49">49</a>.</li> +<li class="pt05">Samson,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_34" target="_blank">34</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Samuel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_187" target="_blank">187</a>.</li> +<li class="pt05">San Salvador,</li> + <li class="em2">iii. <a href="#Page_308">308</a>.</li> +<li class="pt05">Sanctius (F.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>.</li> +<li class="pt05">Sanctorius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_266" target="_blank">266</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_139" target="_blank">139</a>.</li> +<li class="pt05">Sand,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>.</li> +<li class="pt05">Sandaraca,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>.</li> +<li class="pt05">Sandlin (John),</li> + <li class="em2">iii. <a href="#Page_397">397</a>, <a href="#Page_403">403-4</a>.</li> +<li class="pt05">Sandys (George),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_153" target="_blank">153</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_351" target="_blank">351</a>.</li> +<li class="pt05"><i>Sanguis draconis</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_215" target="_blank">215</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Sanity,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_106" target="_blank">106</a>.</li> +<li class="pt05">Sap,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_302" target="_blank">302-3</a>.</li> +<li class="pt05">Sapphires,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_213" target="_blank">213-14</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_268" target="_blank">268</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284-5</a>.</li> +<li class="pt05">Saracens,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>.</li> +<li class="pt05">Sardanapalus,</li> + <li class="em2">iii. <a href="#Page_77">77</a>.</li> +<li class="pt05">Sardinos,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_86" target="_blank">86</a>.</li> +<li class="pt05">Sardis,</li> + <li class="em2">iii. <a href="#Page_150">150</a>.</li> +<li class="pt05">Sardius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">Sardonix,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">Sarenus Sammonicus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>.</li> +<li class="pt05">Sargasso,</li> + <li class="em2">iii. <a href="#Page_192">192</a>.</li> +<li class="pt05">Sarmatia,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Sarsenet,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Satan,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_121" target="_blank">121</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_123" target="_blank">123</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_130" target="_blank">130</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_182" target="_blank">182</a>.</li> +<li class="pt05">Saturn,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_59" target="_blank">59</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_106" target="_blank">106</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_182" target="_blank">182</a>.</li> +<li class="pt05">—— Temple of,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Saturnus Egyptius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>.</li> +<li class="pt05">Saul,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_195" target="_blank">195</a>;</li> + <li class="em2">iii. <a href="#Page_241">241</a>.</li> +<li class="pt05">Saulterelle,</li> + <li class="em2">iii. <a href="#Page_293">293</a>.</li> +<li class="pt05">Saurus,</li> + <li class="em2">iii. <a href="#Page_530">530</a>.</li> +<li class="pt05">Savile (Sir H.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlviii" target="_blank">xlviii</a>;</li> + <li class="em2">iii. <a href="#Page_406">406</a>.</li> +<li class="pt05">Savine,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Savourie,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_307" target="_blank">307</a>;</li> + <li class="em2">iii. <a href="#Page_189">189</a>.</li> +<li class="pt05">Saxony (Duke of),</li> + <li class="em2">iii. <a href="#Page_541">541</a>.</li> +<li class="pt05">Saw-fish,</li> + <li class="em2">iii. <a href="#Page_528">528</a>.</li> +<li class="pt05">Saxo,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>;</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Saxon language,</li> + <li class="em2">iii. <a href="#Page_307">307</a>.</li> +<li class="pt05">Saxons,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Saxony, Elector of,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_68" target="_blank">68</a>.</li> +<li class="pt05">Scævola,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvi" target="_blank">xxxvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_62" target="_blank">62</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_124" target="_blank">124</a>;</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Scaliger (J. C. and J. J.),</li> + <li class="em2"><i>passim</i>.</li> +<li class="pt05">Scallops,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Scamler (Edm.), Bp.,</li> + <li class="em2">iii. <a href="#Page_399">399</a>, <a href="#Page_409">409</a>.</li> +<li class="pt05">Scammony,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_275" target="_blank">275</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_349" target="_blank">349</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Scanderberg,</li> + <li class="em2">iii. <a href="#Page_437">437</a>.</li> +<li class="pt05">Scape-goat,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>.</li> +<li class="pt05">Scarborough (Dr.),</li> + <li class="em2">iii. <a href="#Page_515">515</a>.</li> +<li class="pt05">Scarlet tincture,</li> + <li class="em2">iii. <a href="#Page_259">259</a>.</li> +<li class="pt05">Scepticism,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_148" target="_blank">148</a>.</li> +<li class="pt05">Sceptics,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>.</li> +<li class="pt05">Schlusselberg,</li> + <li class="em2">iii. <a href="#Page_72">72</a>.</li> +<li class="pt05">Scholars,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>.</li> +<li class="pt05">Schoolman,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_125" target="_blank">125</a>.</li> +<li class="pt05">Scipio,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>.</li> +<li class="pt05">Sclavonia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Schoneveld,</li> + <li class="em2">iii. <a href="#Page_173">173</a>, <a href="#Page_529">529</a>, <a href="#Page_531">531-2</a>.</li> +<li class="pt05">Sciatica,</li> + <li class="em2">iii. <a href="#Page_2">2</a>.</li> +<li class="pt05">Scolopax,</li> + <li class="em2">iii. <a href="#Page_530">530</a>.</li> +<li class="pt05">Scolopendræ,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_25" target="_blank">25</a>;</li> + <li class="em2">iii. <a href="#Page_528">528</a>.</li> +<li class="pt05">Scombri,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_358" target="_blank">358</a>.</li> +<li class="pt05">Scorpion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Scorpius (constellation),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_106" target="_blank">106</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_189" target="_blank">189</a>.</li> +<li class="pt05">—— marinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Scortia (Baptista),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>.</li> +<li class="pt05">Scotchmen,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>.</li> +<li class="pt05">Scrape (fish),</li> + <li class="em2">iii. <a href="#Page_528">528</a>.</li> +<li class="pt05">Scribonius Largus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>;</li> + <li class="em2">iii. <a href="#Page_111">111</a>, <a href="#Page_264">264</a>, <a href="#Page_301">301</a>.</li> +<li class="pt05">Scythia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Scythian language,</li> + <li class="em2">iii. <a href="#Page_313">313</a>.</li> +<li class="pt05">Scythians,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_286" target="_blank">286</a>;</li> + <li class="em2">iii. <a href="#Page_101">101</a>, <a href="#Page_309">309</a>.</li> +<li class="pt05">Sea,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>.</li> +<li class="pt05">—— bansticle,</li> + <li class="em2">iii. <a href="#Page_533">533</a>.</li> +<li class="pt05">—— calf,</li> + <li class="em2">iii. <a href="#Page_527">527</a>.</li> +<li class="pt05">—— cole,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">—— dug,</li> + <li class="em2">iii. <a href="#Page_536">536</a>.</li> +<li class="pt05">—— hedgehog,</li> + <li class="em2">iii. <a href="#Page_535">535</a>.</li> +<li class="pt05">—— horse,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>.</li> +<li class="pt05">—— leech,</li> + <li class="em2">iii. <a href="#Page_536">536</a>.</li> +<li class="pt05">—— loch,</li> + <li class="em2">iii. <a href="#Page_531">531</a>.</li> +<li class="pt05">—— louse,</li> + <li class="em2">iii. <a href="#Page_535">535</a>.</li> +<li class="pt05">—— Miller’s Thumb,</li> + <li class="em2">iii. <a href="#Page_531">531</a>.</li> +<li class="pt05">—— serpent,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>.</li> +<li class="pt05">—— stars,</li> + <li class="em2">iii. <a href="#Page_535">535</a>.</li> +<li class="pt05">—— swallow,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_351" target="_blank">351</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_515" target="_blank">515</a>.</li> +<li class="pt05">—— tortoises,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_60" target="_blank">60</a>.</li> +<li class="pt05">—— woodcock,</li> + <li class="em2">iii. <a href="#Page_530">530</a>.</li> +<li class="pt05">—— wolf,</li> + <li class="em2">iii. <a href="#Page_529">529</a>.</li> +<li class="pt05">Seal (animal),</li> + <li class="em2">iii. <a href="#Page_527">527</a>.</li> +<li class="pt05">—— skin,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Seasons,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_300" target="_blank">300</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_314" target="_blank">314</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_318" target="_blank">318</a>.</li> +<li class="pt05">Sebund (Raymond),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_164" target="_blank">164</a>.</li> +<li class="pt05">Securidaca,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>.</li> +<li class="pt05">Seed,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">—— (human),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>.</li> +<li class="pt05">Seed-time,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_306" target="_blank">306</a>.</li> +<li class="pt05">Selenus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Seleucus,</li> + <li class="em2">iii. <a href="#Page_229">229</a>, <a href="#Page_329">329</a>.</li> +<li class="pt05">Self-love,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_92" target="_blank">92</a>.</li> +<li class="pt05">Selimus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>.<span class="pagenum"><a name="Page_595" id="Page_595">[595]</a></span></li> +<li class="pt05">Sem,</li> + <li class="em2">iii. <a href="#Page_15">15</a>.</li> +<li class="pt05">Semenda,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>.</li> +<li class="pt05">Semiramis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_324" target="_blank">324-5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_336" target="_blank">336</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>.</li> +<li class="pt05">Sempronius (Gygas),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_91" target="_blank">91</a>.</li> +<li class="pt05">Senaga,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_369" target="_blank">369</a>.</li> +<li class="pt05">Seneca,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xi" target="_blank">xi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xiv" target="_blank">xiv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliv" target="_blank">xliv-xlv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liv" target="_blank">liv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_33" target="_blank">33</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_107" target="_blank">107</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_219" target="_blank">219</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_288" target="_blank">288</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_356" target="_blank">356-7</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_359" target="_blank">359</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_366" target="_blank">366</a>.</li> +<li class="pt05">Senesinus,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Senna,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_349" target="_blank">349</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Sennertus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Septalius (Manfred),</li> + <li class="em2">iii. <a href="#Page_75">75</a>.</li> +<li class="pt05">Septuagint,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Serapion,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_242" target="_blank">242</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>;</li> + <li class="em2">iii. <a href="#Page_2">2</a>.</li> +<li class="pt05">Serapis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>;</li> + <li class="em2">iii. <a href="#Page_152">152</a>.</li> +<li class="pt05">Serbonis,</li> + <li class="em2">iii. <a href="#Page_53">53</a>.</li> +<li class="pt05">Sergius II.,</li> + <li class="em2">iii. <a href="#Page_60">60</a>, <a href="#Page_61">61</a>.</li> +<li class="pt05">Serpent,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxi" target="_blank">xxi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_18" target="_blank">18</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_33" target="_blank">33</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_122" target="_blank">122-3</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_129" target="_blank">129</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_299" target="_blank">299</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_309" target="_blank">309</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_314" target="_blank">314</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_337" target="_blank">337</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_13" target="_blank">13</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_22" target="_blank">22</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>;</li> + <li class="em2">iii. <a href="#Page_527">527</a>.</li> +<li class="pt05">—— (Bibl.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_209" target="_blank">209</a>.</li> +<li class="pt05">—— (Brazen),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>.</li> +<li class="pt05">Serpents’ teeth,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>.</li> +<li class="pt05">Serpoile,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_35" target="_blank">35</a>.</li> +<li class="pt05">Sertorius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_218" target="_blank">218-19</a>;</li> + <li class="em2">iii. <a href="#Page_79">79</a>.</li> +<li class="pt05">Serverius (Pope),</li> + <li class="em2">iii. <a href="#Page_66">66</a>.</li> +<li class="pt05">Servius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_306" target="_blank">306</a>.</li> +<li class="pt05">Sesamum,</li> + <li class="em2">iii. <a href="#Page_238">238</a>.</li> +<li class="pt05">Sesostris,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_5" target="_blank">5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_361" target="_blank">361</a>.</li> +<li class="pt05">Seth, Sethians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_77" target="_blank">77</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>;</li> + <li class="em2">iii. <a href="#Page_9">9</a>, <a href="#Page_23">23</a>.</li> +<li class="pt05">Seven,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_160" target="_blank">160-1</a>.</li> +<li class="pt05">Severinus (Aurelius),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_35" target="_blank">35</a>.</li> +<li class="pt05">Severus, Emperor,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>;</li> + <li class="em2">iii. <a href="#Page_105">105</a>, <a href="#Page_106">106</a>, <a href="#Page_120">120</a>, <a href="#Page_468">468</a>.</li> +<li class="pt05">Seville,</li> + <li class="em2">i. 175</li> +<li class="pt05">Sextius, physician,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>.</li> +<li class="pt05">Sferra Cavallo,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>.</li> +<li class="pt05">Sforzino (F.),</li> + <li class="em2">iii. <a href="#Page_300">300</a>.</li> +<li class="pt05">Shark,</li> + <li class="em2">iii. <a href="#Page_528">528</a>.</li> +<li class="pt05">Shearwater,</li> + <li class="em2">iii. <a href="#Page_516">516</a>.</li> +<li class="pt05">Sheba,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381-2</a>.</li> +<li class="pt05">—— Queen of,</li> + <li class="em2">iii. <a href="#Page_26">26</a>.</li> +<li class="pt05">Sheep,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>.</li> +<li class="pt05">—— rot,</li> + <li class="em2">i. 306</li> +<li class="pt05">Sheldrake,</li> + <li class="em2">iii. <a href="#Page_516">516</a>.</li> +<li class="pt05">Shell,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107-8</a>.</li> +<li class="pt05">Shepherds,</li> + <li class="em2">i. 306</li> +<li class="pt05">Sheringham,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Shew-bread,</li> + <li class="em2">iii. <a href="#Page_163">163</a>.</li> +<li class="pt05">Shilo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_299" target="_blank">299</a>.</li> +<li class="pt05">Shinar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_37" target="_blank">37</a>;</li> + <li class="em2">iii. <a href="#Page_18">18</a>.</li> +<li class="pt05">Shittah tree,</li> + <li class="em2">iii. <a href="#Page_224">224</a>.</li> +<li class="pt05">Shoeing-horn,</li> + <li class="em2">iii. <a href="#Page_522">522</a>.</li> +<li class="pt05">Shovelards,</li> + <li class="em2">iii. <a href="#Page_51">51</a>, <a href="#Page_516">516</a>.</li> +<li class="pt05">Showers of wheat,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Shrew,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Shrimp,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_41" target="_blank">41</a>,</li> +<li class="pt05">Siberis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_375" target="_blank">375</a>.</li> +<li class="pt05">Sibyl,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_64" target="_blank">64</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_233" target="_blank">233</a>.</li> +<li class="pt05"><i>Sicilitium</i>,</li> + <li class="em2">iii. <a href="#Page_258">258</a>.</li> +<li class="pt05">Sicily,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_333" target="_blank">333</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_373" target="_blank">373</a>.</li> +<li class="pt05">Sicyonians,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Sidonians,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_381" target="_blank">381</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>.</li> +<li class="pt05">Sidonius,</li> + <li class="em2">iii. <a href="#Page_109">109</a>, <a href="#Page_468">468</a>.</li> +<li class="pt05">Sigismund,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_395" target="_blank">395</a>.</li> +<li class="pt05">Sigma,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>.</li> +<li class="pt05">Signor, Grand,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>.</li> +<li class="pt05">Sigonius (C.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_144" target="_blank">144</a>.</li> +<li class="pt05">Silence,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_266" target="_blank">266-7</a>;</li> + <li class="em2">iii. <a href="#Page_498">498</a>.</li> +<li class="pt05"><i>Siler montanum</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_263" target="_blank">263</a>.</li> +<li class="pt05">Silhon ( de),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_xxxv" target="_blank">xxxv</a>.</li> +<li class="pt05">Siliqua,</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05">Silkworms,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_58" target="_blank">58</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_336" target="_blank">336</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_11" target="_blank">11</a>.</li> +<li class="pt05">Silly-how,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_272" target="_blank">272</a>.</li> +<li class="pt05">Silver,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">—— foliate,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>.</li> +<li class="pt05">Silvester <span class="smcap">II.</span>, Pope,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xv" target="_blank">xv</a>.</li> +<li class="pt05">Simeon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_82" target="_blank">82</a>.</li> +<li class="pt05">Simocrates,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>.</li> +<li class="pt05">Simples,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_157" target="_blank">157</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>.</li> +<li class="pt05">Simplicius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_287" target="_blank">287</a>.</li> +<li class="pt05">Simulation,</li> + <li class="em2">iii. <a href="#Page_500">500</a>.</li> +<li class="pt05">Sin,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_60" target="_blank">60</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_61" target="_blank">61</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>.</li> +<li class="pt05">Sinai,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_347" target="_blank">347</a>.</li> +<li class="pt05">Sinites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>.</li> +<li class="pt05">Sinon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>.</li> +<li class="pt05">Sion,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_325" target="_blank">325</a>.</li> +<li class="pt05">Sirius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_183" target="_blank">183</a>.</li> +<li class="pt05">Sisyphus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_310" target="_blank">310</a>.</li> +<li class="pt05">Sitomagus,</li> + <li class="em2">iii. <a href="#Page_107">107</a>.</li> +<li class="pt05">Six,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_121" target="_blank">121</a>.</li> +<li class="pt05">Sixtus <span class="smcap">V.</span>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_245" target="_blank">245</a>.</li> +<li class="pt05">Sixty-three,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_160" target="_blank">160</a>.</li> +<li class="pt05">Skate,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_333" target="_blank">333</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_75" target="_blank">75</a>;</li> + <li class="em2">iii. <a href="#Page_533">533</a>.</li> +<li class="pt05">Skerewyng (Roger), Bp.,</li> + <li class="em2">iii. <a href="#Page_408">408</a>, <a href="#Page_410">410</a>.</li> +<li class="pt05">Sleep,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_105" target="_blank">105-7</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_187" target="_blank">187</a>;</li> + <li class="em2">iii. <a href="#Page_380">380</a>.</li> +<li class="pt05">Sleswick,</li> + <li class="em2">iii. <a href="#Page_112">112-13</a>.</li> +<li class="pt05">Sloe,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">Slow-worm,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_31" target="_blank">31</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>.</li> +<li class="pt05">Smallage,</li> + <li class="em2">iii. <a href="#Page_296">296</a>.</li> +<li class="pt05">Small-coal,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271-2</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Small-pox,</li> + <li class="em2">iii. <a href="#Page_378">378</a>.</li> +<li class="pt05">Smelt,</li> + <li class="em2">iii. <a href="#Page_531">531</a>.</li> +<li class="pt05">Smiths’ cinders,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Smoke,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267</a>.</li> +<li class="pt05">Smyris,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Snails,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_14" target="_blank">14-15</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_19" target="_blank">19</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_48" target="_blank">48</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>.</li> +<li class="pt05">Snake,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>;<span class="pagenum"><a name="Page_596" id="Page_596">[596]</a></span></li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_105" target="_blank">105</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>;</li> + <li class="em2">iii. <a href="#Page_179">179</a>.</li> +<li class="pt05">Sneezing,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_144" target="_blank">144</a>.</li> +<li class="pt05">Snellius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_273" target="_blank">273</a>.</li> +<li class="pt05">Snipe,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_115" target="_blank">115</a>.</li> +<li class="pt05">Snow,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_108" target="_blank">108</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_163" target="_blank">163</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_199" target="_blank">199</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_211" target="_blank">211</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_214" target="_blank">214</a>.</li> +<li class="pt05">Soap,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>.</li> +<li class="pt05">Socrates,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_185" target="_blank">185</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_217" target="_blank">217</a>;</li> + <li class="em2">iii. <a href="#Page_127">127</a>.</li> +<li class="pt05">Sodom,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_32" target="_blank">32</a>;</li> + <li class="em2">iii. <a href="#Page_52">52</a>, <a href="#Page_326">326</a>, <a href="#Page_330">330</a>, <a href="#Page_372">372</a>.</li> +<li class="pt05">lake of,</li> + <li class="em2">iii. <a href="#Page_56">56</a>.</li> +<li class="pt05">Sogdiana,</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Sole,</li> + <li class="em2">iii. <a href="#Page_533">533</a>.</li> +<li class="pt05">Solel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Solinus (J.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_173" target="_blank">173</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_203" target="_blank">203</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262-3</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_308" target="_blank">308</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_328" target="_blank">328</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_330" target="_blank">330</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_332" target="_blank">332</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_50" target="_blank">50</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_131" target="_blank">131</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_137" target="_blank">137</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_202" target="_blank">202</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_329" target="_blank">329</a>. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_363" target="_blank">363-4</a>;</li> + <li class="em2">iii. <a href="#Page_45">45</a>.</li> +<li class="pt05">Solitude,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_104" target="_blank">104</a>.</li> +<li class="pt05">Solomon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_38" target="_blank">38</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_79" target="_blank">79</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_111" target="_blank">111</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_47" target="_blank">47</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_345" target="_blank">345</a>;</li> + <li class="em2">iii. <a href="#Page_21">21</a>, <a href="#Page_77">77</a>.</li> +<li class="pt05">Solon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_172" target="_blank">172-3</a>;</li> + <li class="em2">iii. <a href="#Page_48">48</a>.</li> +<li class="pt05">Solstice,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_309" target="_blank">309</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_310" target="_blank">310</a>.</li> +<li class="pt05">Solyman,</li> + <li class="em2">iii. <a href="#Page_480">480</a>.</li> +<li class="pt05">Soot,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_388" target="_blank">388</a>.</li> +<li class="pt05">Soothsayers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_146" target="_blank">146</a>.</li> +<li class="pt05">Soothsaying,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_137" target="_blank">137</a>.</li> +<li class="pt05">Sophocles,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_221" target="_blank">221</a>.</li> +<li class="pt05">Sorceries,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_46" target="_blank">46</a>.</li> +<li class="pt05">Sorites,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_30" target="_blank">30</a>.</li> +<li class="pt05"><i>Sortes</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>.</li> +<li class="pt05">Soul of Man,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_70" target="_blank">70</a>.</li> +<li class="pt05">Southampton,</li> + <li class="em2">iii. <a href="#Page_412">412</a>.</li> +<li class="pt05">Southcreek,</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Southwell (Sir F.),</li> + <li class="em2">iii. <a href="#Page_400">400</a>.</li> +<li class="pt05">Sow,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>.</li> +<li class="pt05">Sow-thistles,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_102" target="_blank">102</a>.</li> +<li class="pt05">Sozomen,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_359" target="_blank">359</a>.</li> +<li class="pt05">Spadoes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_342" target="_blank">342</a>.</li> +<li class="pt05">Spain,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_226" target="_blank">226</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_228" target="_blank">228</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_280" target="_blank">280</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_59" target="_blank">59</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334-5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_339" target="_blank">339</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_341" target="_blank">341</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_373" target="_blank">373</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>.</li> +<li class="pt05">Spaniards,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_90" target="_blank">90</a>;</li> + <li class="em2">iii. <a href="#Page_310">310</a>.</li> +<li class="pt05">Spanish mares,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05">Sparrow,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_341" target="_blank">341</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_115" target="_blank">115</a>.</li> +<li class="pt05">—— (Anth.), Bp.,</li> + <li class="em2">iii. <a href="#Page_413">413</a>.</li> +<li class="pt05">—— (fish),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_274" target="_blank">274</a>.</li> +<li class="pt05">Sparrow-camel,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_62" target="_blank">62</a>.</li> +<li class="pt05">Sparrow-hawk,</li> + <li class="em2">iii. <a href="#Page_292">292</a>.</li> +<li class="pt05">Spartans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_188" target="_blank">188</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>;</li> + <li class="em2">iii. <a href="#Page_78">78</a>, <a href="#Page_338">338</a>.</li> +<li class="pt05">Spartianus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_239" target="_blank">239</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_273" target="_blank">273</a>.</li> +<li class="pt05">Speedwell,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Spelman,</li> + <li class="em2">iii. <a href="#Page_321">321</a>.</li> +<li class="pt05">Spelta,</li> + <li class="em2">iii. <a href="#Page_232">232</a>.</li> +<li class="pt05">Spencer (Henry), Bp.,</li> + <li class="em2">iii. <a href="#Page_406">406</a>, <a href="#Page_410">410</a>, <a href="#Page_425">425</a>.</li> +<li class="pt05">—— (Chancellor),</li> + <li class="em2">iii. <a href="#Page_425">425</a>.</li> +<li class="pt05">—— (Miles),</li> + <li class="em2">iii. <a href="#Page_397">397</a>.</li> +<li class="pt05">Spendlow (Mr.),</li> + <li class="em2">iii. <a href="#Page_403">403</a>.</li> +<li class="pt05">Sperma Cœti,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_215" target="_blank">215</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_85" target="_blank">85</a>.</li> +<li class="pt05">Sphere (Eighth),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>.</li> +<li class="pt05">Sphinx,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_1" target="_blank">1</a>.</li> +<li class="pt05">Spider,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_300" target="_blank">300-1</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_327" target="_blank">327</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_46" target="_blank">46</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_95" target="_blank">95</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_99" target="_blank">99</a>;</li> + <li class="em2">iii. <a href="#Page_56">56</a>.</li> +<li class="pt05">—— (Phalangium),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_249" target="_blank">249</a>.</li> +<li class="pt05">—— (Retiary),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_255" target="_blank">255</a>;</li> + <li class="em2">iii. <a href="#Page_159">159</a>, <a href="#Page_177">177</a>.</li> +<li class="pt05">Spigelius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_16" target="_blank">16</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_273" target="_blank">273</a>;</li> + <li class="em2">iii. <a href="#Page_4">4</a>.</li> +<li class="pt05"><i>Spina</i>,</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Spintrian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_97" target="_blank">97</a>.</li> +<li class="pt05">Spirito Santo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>.</li> +<li class="pt05">—— —— river,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_374" target="_blank">374</a>.</li> +<li class="pt05">Spirits,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_200" target="_blank">200</a>.</li> +<li class="pt05">—— (apparition),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Sponge,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_265" target="_blank">265</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_270" target="_blank">270</a>.</li> +<li class="pt05">Sprat,</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Spring,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_35" target="_blank">35</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_300" target="_blank">300-3</a>.</li> +<li class="pt05">Spruceland,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Spunk,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>.</li> +<li class="pt05">Spurge,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Squalder,</li> + <li class="em2">iii. <a href="#Page_532">532</a>, <a href="#Page_535">535-6</a>.</li> +<li class="pt05">Square,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_162" target="_blank">162</a>.</li> +<li class="pt05">Squirrel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_312" target="_blank">312</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_123" target="_blank">123</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_377" target="_blank">377</a>.</li> +<li class="pt05">Stables,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271</a>.</li> +<li class="pt05">Stacte,</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05">Stampalia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_324" target="_blank">324</a>.</li> +<li class="pt05">Stanticle,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Stapleton (Sir R.),</li> + <li class="em2">iii. <a href="#Page_64">64</a>.</li> +<li class="pt05">Star (North),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>.</li> +<li class="pt05">Star, Stars,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_133" target="_blank">133</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_193" target="_blank">193</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_163" target="_blank">163-4</a>.</li> +<li class="pt05">Stare,</li> + <li class="em2">iii. <a href="#Page_70">70</a>.</li> +<li class="pt05">Starkatterus,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05">Starling,</li> + <li class="em2">iii. <a href="#Page_524">524</a>.</li> +<li class="pt05">Statira,</li> + <li class="em2">iii. <a href="#Page_68">68</a>.</li> +<li class="pt05">Statists,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_139" target="_blank">139</a>.</li> +<li class="pt05">Statius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_130" target="_blank">130</a>.</li> +<li class="pt05">Staurobates,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_336" target="_blank">336</a>.</li> +<li class="pt05">Stavesaker,</li> + <li class="em2">iii. <a href="#Page_296">296</a>.</li> +<li class="pt05">Steel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_208" target="_blank">208</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_214" target="_blank">214</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_219" target="_blank">219</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_223" target="_blank">223</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_262" target="_blank">262</a>.</li> +<li class="pt05">Steganography,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Stephanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_169" target="_blank">169</a>.</li> +<li class="pt05">Stephens ( ),</li> + <li class="em2">iii. <a href="#Page_438">438</a>.</li> +<li class="pt05"><i>Sternophthalmi</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_47" target="_blank">47</a>.</li> +<li class="pt05"><a id="Steuchus"></a>Steuchus (A.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxii" target="_blank">xxii</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_210" target="_blank">210</a>;</li> + <li class="em2">iii. <a href="#Page_5">5</a>.</li> +<li class="pt05">Stews,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>.</li> +<li class="pt05">Stibadion,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_216" target="_blank">216</a>.</li> +<li class="pt05">Stibium,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_209" target="_blank">209</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_269" target="_blank">269</a>.</li> +<li class="pt05">Stiffskay,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Sting-fish,</li> + <li class="em2">iii. <a href="#Page_531">531</a>.<span class="pagenum"><a name="Page_597" id="Page_597">[597]</a></span></li> +<li class="pt05">Stint,</li> + <li class="em2">iii. <a href="#Page_519">519</a>.</li> +<li class="pt05">Stirrops,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_238" target="_blank">238</a>.</li> +<li class="pt05">Stobæus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>;</li> + <li class="em2">iii. <a href="#Page_150">150</a>.</li> +<li class="pt05">Stode,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_liv" target="_blank">liv</a>.</li> +<li class="pt05">Stoics,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvi" target="_blank">xxvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_99" target="_blank">99</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_186" target="_blank">186</a>.</li> +<li class="pt05">Stone (disease),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_210" target="_blank">210</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_212" target="_blank">212</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_263" target="_blank">263-4</a>;</li> + <li class="em2">iii. <a href="#Page_379">379</a>, <a href="#Page_381">381</a>.</li> +<li class="pt05">—— (hollow),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">—— (philosophers’),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>.</li> +<li class="pt05">Stones,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>.</li> +<li class="pt05">—— (precious),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_69" target="_blank">69</a>;</li> + <li class="em2">iii. <a href="#Page_220">220</a>.</li> +<li class="pt05">Storax,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>.</li> +<li class="pt05">Stork,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_337" target="_blank">337</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_92" target="_blank">92</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_202" target="_blank">202</a>;</li> + <li class="em2">iii. <a href="#Page_70">70</a>, <a href="#Page_251">251</a>, <a href="#Page_515">515</a>.</li> +<li class="pt05">Stow (John),</li> + <li class="em2">iii. <a href="#Page_421">421</a>.</li> +<li class="pt05">Strabo,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxviii" target="_blank">xxviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlviii" target="_blank">xlviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_78" target="_blank">78</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_308" target="_blank">308</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_165" target="_blank">165</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_236" target="_blank">236</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_287" target="_blank">287</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334-5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_348" target="_blank">348</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_356" target="_blank">356</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_364" target="_blank">364-6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_369" target="_blank">369</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_375" target="_blank">375</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>;</li> + <li class="em2">iii. <a href="#Page_45">45</a>, <a href="#Page_53">53</a>, <a href="#Page_55">55</a>, <a href="#Page_77">77</a>.</li> +<li class="pt05">Strada (Famianus),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_252" target="_blank">252</a>.</li> +<li class="pt05">Strangers,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Strangulation,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Stratiotes,</li> + <li class="em2">iii. <a href="#Page_167">167</a>.</li> +<li class="pt05">Strebæus,</li> + <li class="em2">iii. <a href="#Page_150">150</a>.</li> +<li class="pt05">Stubble,</li> + <li class="em2">iii. <a href="#Page_234">234</a>.</li> +<li class="pt05">Sturgeon,</li> + <li class="em2">iii. <a href="#Page_528">528</a>.</li> +<li class="pt05">Sturmius (J.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>.</li> +<li class="pt05">Styrax Liquida,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Styx,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Suama,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_374" target="_blank">374</a>.</li> +<li class="pt05">Suarez,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxiii" target="_blank">xxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>.</li> +<li class="pt05">Sub-reformists,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_79" target="_blank">79</a>.</li> +<li class="pt05">Succory,</li> + <li class="em2">iii. <a href="#Page_274">274</a>.</li> +<li class="pt05">Sueno,</li> + <li class="em2">iii. <a href="#Page_107">107</a>.</li> +<li class="pt05">Sueons,</li> + <li class="em2">iii. <a href="#Page_111">111-12</a>.</li> +<li class="pt05">Suetonius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_l" target="_blank">l</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_172" target="_blank">172</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_310" target="_blank">310</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_180" target="_blank">180</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_217" target="_blank">217</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_240" target="_blank">240</a>;</li> + <li class="em2">iii. <a href="#Page_26">26</a>, <a href="#Page_39">39</a>.</li> +<li class="pt05">Suez,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_362" target="_blank">362</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>.</li> +<li class="pt05">Suffolk,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_297" target="_blank">297</a>;</li> + <li class="em2">iii. <a href="#Page_516">516</a>.</li> +<li class="pt05">Sugar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_207" target="_blank">207</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_270" target="_blank">270</a>.</li> +<li class="pt05">Suidas,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365-6</a>;</li> + <li class="em2">iii. <a href="#Page_28">28</a>, <a href="#Page_43">43</a>, <a href="#Page_65">65</a>.</li> +<li class="pt05">Sulphur,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_272" target="_blank">272</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_367" target="_blank">367</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_388" target="_blank">388-9</a>.</li> +<li class="pt05">—— Vive,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Summer,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_35" target="_blank">35</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Sun,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_48" target="_blank">48</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_133" target="_blank">133</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_162" target="_blank">162</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_258" target="_blank">258</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_271" target="_blank">271</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_283" target="_blank">283</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_313" target="_blank">313</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_372" target="_blank">372-3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_399" target="_blank">399</a>.</li> +<li class="pt05">Sun-flowers,</li> + <li class="em2">iii. <a href="#Page_168">168</a>.</li> +<li class="pt05">Sunshine,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_79" target="_blank">79</a>.</li> +<li class="pt05">Sundevogis (Michael),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>.</li> +<li class="pt05">Superlatives,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>.</li> +<li class="pt05">Superstition,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_9" target="_blank">9</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_265" target="_blank">265</a>.</li> +<li class="pt05">Supinity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_140" target="_blank">140</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_147" target="_blank">147</a>.</li> +<li class="pt05">Supporters (heraldic),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Surgeons,</li> + <li class="em2">iii. <a href="#Page_219">219</a>.</li> +<li class="pt05">Surius,</li> + <li class="em2">iii. <a href="#Page_116">116</a>.</li> +<li class="pt05">Surlingham Ferry,</li> + <li class="em2">iii. <a href="#Page_527">527</a>.</li> +<li class="pt05">Susanna,</li> + <li class="em2">iii. <a href="#Page_262">262</a>.</li> +<li class="pt05">Susians,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Suthfield (Walter de), Bp.,</li> + <li class="em2">iii. <a href="#Page_410">410</a>.</li> +<li class="pt05">Sutton Hospital,</li> + <li class="em2">iii. <a href="#Page_407">407</a>.</li> +<li class="pt05">Swallows,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_317" target="_blank">317</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_277" target="_blank">277</a>.</li> +<li class="pt05">—— (sea),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_351" target="_blank">351</a>.</li> +<li class="pt05">Swan,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>;</li> + <li class="em2">iii. <a href="#Page_514">514</a>.</li> +<li class="pt05">Swickardus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Swift (lizard),</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Swimming,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_134" target="_blank">134</a>.</li> +<li class="pt05">Swine,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_313" target="_blank">313</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_324" target="_blank">324</a>.</li> +<li class="pt05">Swords,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Swordfish,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_69" target="_blank">69</a>;</li> + <li class="em2">iii. <a href="#Page_528">528</a>.</li> +<li class="pt05">Sycomore,</li> + <li class="em2">iii. <a href="#Page_2">2</a>, <a href="#Page_243">243-5</a>.</li> +<li class="pt05">Sylla (Cornelius),</li> + <li class="em2">iii. <a href="#Page_99">99</a>, <a href="#Page_100">100</a>, <a href="#Page_143">143</a>.</li> +<li class="pt05">Syllogism,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_134" target="_blank">134</a>.</li> +<li class="pt05">Sylvius (F.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_175" target="_blank">175</a>;</li> + <li class="em2">iii. <a href="#Page_67">67</a>.</li> +<li class="pt05">Symmachus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_157" target="_blank">157</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>;</li> + <li class="em2">iii. <a href="#Page_288">288</a>, <a href="#Page_294">294</a>.</li> +<li class="pt05">Symmetry,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_386" target="_blank">386</a>.</li> +<li class="pt05">Symphorianus (C.),</li> + <li class="em2">iii. <a href="#Page_274">274</a>.</li> +<li class="pt05">Synesius,</li> + <li class="em2">iii. <a href="#Page_76">76</a>.</li> +<li class="pt05">Syrach,</li> + <li class="em2">iii. <a href="#Page_15">15</a>.</li> +<li class="pt05">Syracides,</li> + <li class="em2">iii. <a href="#Page_14">14</a>.</li> +<li class="pt05">Syracusia,</li> + <li class="em2">iii. <a href="#Page_77">77</a>.</li> +<li class="pt05">Syrens,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_89" target="_blank">89</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Syrens’ song,</li> + <li class="em2">iii. <a href="#Page_137">137</a>.</li> +<li class="pt05">Syria,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>;</li> + <li class="em2">iii. <a href="#Page_274">274</a>.</li> +<li class="pt05">Syrians,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_80" target="_blank">80-1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Syrups,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_258" target="_blank">258</a>.</li> +<li class="pt20">T,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_89" target="_blank">89</a>.</li> +<li class="pt05">Tables (Twelve),</li> + <li class="em2">iii. <a href="#Page_500">500</a>.</li> +<li class="pt05">Taciturnity,</li> + <li class="em2">iii. <a href="#Page_498">498</a>.</li> +<li class="pt05">Tacitus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlii" target="_blank">xlii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlvii" target="_blank">xlvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_101" target="_blank">101</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_5" target="_blank">5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_238" target="_blank">238</a>. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_348" target="_blank">348</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3971" target="_blank">3971</a>;</li> + <li class="em2">iii. <a href="#Page_111">111-12</a>.</li> +<li class="pt05">—— Emperor,</li> + <li class="em2">iii. <a href="#Page_433">433</a>.</li> +<li class="pt05">Tadpole,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_17" target="_blank">17</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_18" target="_blank">18</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_380" target="_blank">380</a>.</li> +<li class="pt05">Tainct,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_98" target="_blank">98</a>.</li> +<li class="pt05">Talc, Talcum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255-6</a>.</li> +<li class="pt05">Taliacotius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_252" target="_blank">252</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_347" target="_blank">347</a>.</li> +<li class="pt05">Tamarind,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Tamarisk,</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Tammarice,</li> + <li class="em2">iii. <a href="#Page_223">223</a>.</li> +<li class="pt05">Tamerlane,</li> + <li class="em2">iii. <a href="#Page_62">62</a>.</li> +<li class="pt05">Tanais,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_350" target="_blank">350</a>.</li> +<li class="pt05">Tantalus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_310" target="_blank">310</a>.</li> +<li class="pt05">Taprobana,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>.</li> +<li class="pt05">Tarantula,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_106" target="_blank">106</a>.</li> +<li class="pt05">Tardiffe,</li> + <li class="em2">iii. <a href="#Page_300">300</a>.</li> +<li class="pt05">Targum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>;</li> + <li class="em2">iii. <a href="#Page_155">155</a>.</li> +<li class="pt05">Tarquinius Priscus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_143" target="_blank">143</a>.</li> +<li class="pt05">Tarranta (Valescus de),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_286" target="_blank">286</a>.</li> +<li class="pt05">Tarsus,</li> + <li class="em2">iii. <a href="#Page_77">77</a>.</li> +<li class="pt05">Tartar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>;<span class="pagenum"><a name="Page_598" id="Page_598">[598]</a></span></li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_394" target="_blank">394</a>.</li> +<li class="pt05">Tartar, oil of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_277" target="_blank">277</a>.</li> +<li class="pt05">—— salt of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_270" target="_blank">270</a>.</li> +<li class="pt05">Tartaretus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_35" target="_blank">35</a>.</li> +<li class="pt05">Tartars,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>;</li> + <li class="em2">iii. <a href="#Page_347">347</a>.</li> +<li class="pt05">Tartarus,</li> + <li class="em2">iii. <a href="#Page_131">131</a>.</li> +<li class="pt05">Tartary,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_106" target="_blank">106</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_190" target="_blank">190</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">—— Emperor of,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">Tau,</li> + <li class="em2">iii. <a href="#Page_151">151</a>.</li> +<li class="pt05">Taurus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>;</li> + <li class="em2">iii. <a href="#Page_165">165</a>.</li> +<li class="pt05">—— ship,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_339" target="_blank">339</a>.</li> +<li class="pt05">—— (constellation),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Tavern-music,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_101" target="_blank">101</a>.</li> +<li class="pt05">Teale,</li> + <li class="em2">iii. <a href="#Page_517">517</a>.</li> +<li class="pt05">Tear-bottles,</li> + <li class="em2">iii. <a href="#Page_115">115</a>.</li> +<li class="pt05">Teazel,</li> + <li class="em2">iii. <a href="#Page_167">167</a>.</li> +<li class="pt05">Teeth,</li> + <li class="em2">iii. <a href="#Page_377">377</a>.</li> +<li class="pt05">Tekel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>.</li> +<li class="pt05">Telesin,</li> + <li class="em2">iii. <a href="#Page_310">310</a>.</li> +<li class="pt05">Tempest,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>.</li> +<li class="pt05">Tenapha,</li> + <li class="em2">iii. <a href="#Page_152">152</a>.</li> +<li class="pt05">Tenby,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_390" target="_blank">390</a>.</li> +<li class="pt05">Tench,</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Teneriffe,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_357" target="_blank">357</a>.</li> +<li class="pt05">Tenison (T.),</li> + <li class="em2">iii. <a href="#Page_217">217</a>.</li> +<li class="pt05">Tenth wave and egg,</li> + <li class="em2">iii. <a href="#Page_66">66-7</a>.</li> +<li class="pt05"><i>Terebinthus</i>,</li> + <li class="em2">iii. <a href="#Page_241">241</a>.</li> +<li class="pt05">Tereus,</li> + <li class="em2">iii. <a href="#Page_52">52</a>, <a href="#Page_291">291</a>.</li> +<li class="pt05">Terra Lemnia,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_235" target="_blank">235</a>.</li> +<li class="pt05">Terrella,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_225" target="_blank">225</a>.</li> +<li class="pt05">Tertullian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix" target="_blank">xix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxvii" target="_blank">xxxvii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_16" target="_blank">16</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_4" target="_blank">4</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_5" target="_blank">5</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_8" target="_blank">8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_289" target="_blank">289</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_298" target="_blank">298</a>;</li> + <li class="em2">iii. <a href="#Page_53">53</a>.</li> +<li class="pt05">Testicles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_321" target="_blank">321-6</a>.</li> +<li class="pt05">Tetragrammaton,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_233" target="_blank">233</a>.</li> +<li class="pt05">Tetricus,</li> + <li class="em2">iii. <a href="#Page_107">107</a>, <a href="#Page_433">433</a>.</li> +<li class="pt05">Tetter,</li> + <li class="em2">iii. <a href="#Page_159">159</a>.</li> +<li class="pt05">Θ,</li> + <li class="em2">iii. <a href="#Page_138">138</a>.</li> +<li class="pt05">Thales,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_159" target="_blank">159</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_217" target="_blank">217</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_163" target="_blank">163</a>.</li> +<li class="pt05">Thalmudist,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_125" target="_blank">125</a>.</li> +<li class="pt05">Thames,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_90" target="_blank">90</a>;</li> + <li class="em2">iii. <a href="#Page_514">514</a>.</li> +<li class="pt05">Thargum,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_123" target="_blank">123</a>.</li> +<li class="pt05">Thebes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_162" target="_blank">162</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>;</li> + <li class="em2">iii. <a href="#Page_77">77</a>.</li> +<li class="pt05">Themison,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_201" target="_blank">201</a>.</li> +<li class="pt05">Themistocles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_107" target="_blank">107</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_147" target="_blank">147</a>;</li> + <li class="em2">iii. <a href="#Page_480">480</a>.</li> +<li class="pt05">Theocritus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_338" target="_blank">338-9</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_146" target="_blank">146</a>.</li> +<li class="pt05">Theodoret,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxi" target="_blank">xxxi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xli" target="_blank">xli</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_295" target="_blank">295</a>;</li> + <li class="em2">iii. <a href="#Page_40">40</a>.</li> +<li class="pt05">Theodoric,</li> + <li class="em2">iii. <a href="#Page_120">120</a>, <a href="#Page_288">288</a>.</li> +<li class="pt05">Theodorus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_358" target="_blank">358</a>.</li> +<li class="pt05">Theodosius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_180" target="_blank">180</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_359" target="_blank">359</a>;</li> + <li class="em2">iii. <a href="#Page_294">294</a>, <a href="#Page_320">320</a>.</li> +<li class="pt05">Theodotian,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_157" target="_blank">157</a>.</li> +<li class="pt05">Theodoius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Theon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>.</li> +<li class="pt05">Theophanes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>.</li> +<li class="pt05">Theophilus, Antioch.,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_290" target="_blank">290</a>.</li> +<li class="pt05">Theophrastus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xliii" target="_blank">xliii</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_259" target="_blank">259</a>. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_291" target="_blank">291</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_345" target="_blank">345</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_30" target="_blank">30</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_59" target="_blank">59</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_148" target="_blank">148</a>;</li> + <li class="em2">iii. <a href="#Page_153">153</a>, <a href="#Page_243">243</a>, <a href="#Page_248">248</a>.</li> +<li class="pt05">Theophylact,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_221" target="_blank">221-2</a>.</li> +<li class="pt05">Thermometer,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_193" target="_blank">193</a>.</li> +<li class="pt05">Thersites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_385" target="_blank">385</a>;</li> + <li class="em2">iii. <a href="#Page_139">139</a>.</li> +<li class="pt05">Theseus,</li> + <li class="em2">iii. <a href="#Page_89">89</a>.</li> +<li class="pt05">Thessalians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_141" target="_blank">141</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_81" target="_blank">81</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_92" target="_blank">92</a>.</li> +<li class="pt05">Thetford,</li> + <li class="em2">iii. <a href="#Page_107">107</a>, <a href="#Page_405">405</a>, <a href="#Page_519">519</a>, <a href="#Page_520">520</a>.</li> +<li class="pt05">—— Cluniacs,</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05">Thetis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_78" target="_blank">78</a>.</li> +<li class="pt05">Theudas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_137" target="_blank">137</a>.</li> +<li class="pt05">Thevet (A.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>;</li> + <li class="em2">iii. <a href="#Page_53">53</a>.</li> +<li class="pt05">Thievery,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_249" target="_blank">249</a>.</li> +<li class="pt05">Thieves,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>.</li> +<li class="pt05">Thirlby (Tho.), Bp.,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Tholouse,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_164" target="_blank">164</a>.</li> +<li class="pt05">Thomas Aquinas,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlv" target="_blank">xlv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_234" target="_blank">234</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_37" target="_blank">37</a>.</li> +<li class="pt05">—— (St.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191</a>.</li> +<li class="pt05">—— (Will.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlviii" target="_blank">xlviii</a>.</li> +<li class="pt05">Thora,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_290" target="_blank">290</a>.</li> +<li class="pt05">Thornbacks,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_333" target="_blank">333</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_75" target="_blank">75</a>;</li> + <li class="em2">iii. <a href="#Page_533">533</a>.</li> +<li class="pt05">Thorpe,</li> + <li class="em2">iii. <a href="#Page_108">108</a>.</li> +<li class="pt05">Thrace,</li> + <li class="em2">iii. <a href="#Page_248">248</a>.</li> +<li class="pt05">Throats, sore,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_304" target="_blank">304</a>.</li> +<li class="pt05">Thrushes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293-4</a>.</li> +<li class="pt05">Thuanus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xvi" target="_blank">xvi</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_282" target="_blank">282</a>;</li> + <li class="em2">iii. <a href="#Page_300">300</a>.</li> +<li class="pt05">Thucydides,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_142" target="_blank">142</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_168" target="_blank">168-9</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_336" target="_blank">336</a>;</li> + <li class="em2">iii. <a href="#Page_45">45</a>, <a href="#Page_122">122</a>.</li> +<li class="pt05">Thunder,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_273" target="_blank">273</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>.</li> +<li class="pt05">Thunderstorm (Norwich, 1665),</li> + <li class="em2">iii. <a href="#Page_548">548</a>.</li> +<li class="pt05">Thunni,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_358" target="_blank">358</a>.</li> +<li class="pt05">Thursford,</li> + <li class="em2">iii. <a href="#Page_419">419</a>.</li> +<li class="pt05">Thyme,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_307" target="_blank">307</a>.</li> +<li class="pt05">Thymelæa,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>.</li> +<li class="pt05">Tiberius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_li" target="_blank">li</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_266" target="_blank">266</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>;</li> + <li class="em2">iii. <a href="#Page_118">118</a>, <a href="#Page_137">137</a>.</li> +<li class="pt05">Tibullus,</li> + <li class="em2">iii. <a href="#Page_135">135</a>.</li> +<li class="pt05">Tides,</li> + <li class="em2">iii. <a href="#Page_47">47</a>.</li> +<li class="pt05">Tiffinies,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_389" target="_blank">389</a>.</li> +<li class="pt05">Tiger,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_36" target="_blank">36</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_41" target="_blank">41</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_107" target="_blank">107</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_370" target="_blank">370</a>.</li> +<li class="pt05">Tigris,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_365" target="_blank">365</a>.</li> +<li class="pt05">Tiles,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>;</li> + <li class="em2">iii. <a href="#Page_114">114</a>.</li> +<li class="pt05">Time,</li> + <li class="em2">iii. <a href="#Page_138">138</a>.</li> +<li class="pt05">Timon,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_13" target="_blank">13</a>.</li> +<li class="pt05">Timotheus de Insulis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>.</li> +<li class="pt05">Tin,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>.</li> +<li class="pt05">Tinder,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_272" target="_blank">272</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>.</li> +<li class="pt05">Tiresias,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_34" target="_blank">34</a>;</li> + <li class="em2">iii. <a href="#Page_131">131</a>.</li> +<li class="pt05">Tithymallus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Titius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_310" target="_blank">310</a>.</li> +<li class="pt05">Titus (Emperor),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>.</li> +<li class="pt05">Toad,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335-6</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_13" target="_blank">13</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_29" target="_blank">29</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_60" target="_blank">60</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_95" target="_blank">95</a>.</li> +<li class="pt05">Toad-stone,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_13" target="_blank">13</a>.<span class="pagenum"><a name="Page_599" id="Page_599">[599]</a></span></li> +<li class="pt05">Toad-stools,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_102" target="_blank">102</a>.</li> +<li class="pt05">Tobacco,</li> + <li class="em2">iii. <a href="#Page_237">237</a>.</li> +<li class="pt05">Tobias,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_189" target="_blank">189</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>.</li> +<li class="pt05">Tobit,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_197" target="_blank">197</a>.</li> +<li class="pt05">Toledo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Toll,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_95" target="_blank">95</a>.</li> +<li class="pt05">Tomineio,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>;</li> + <li class="em2">iii. <a href="#Page_283">283</a>, <a href="#Page_540">540</a>.</li> +<li class="pt05">Tongs,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>.</li> +<li class="pt05">Tonumbeus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_354" target="_blank">354</a>.</li> +<li class="pt05">Tooth (Golden),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Topaz,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_214" target="_blank">214</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">Torpedo,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_334" target="_blank">334</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_349" target="_blank">349</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_74" target="_blank">74</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_100" target="_blank">100</a>.</li> +<li class="pt05">Tortoise,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_14" target="_blank">14</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_20" target="_blank">20</a>;</li> + <li class="em2">iii. <a href="#Page_76">76</a>.</li> +<li class="pt05">—— (sea),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_61" target="_blank">61</a>.</li> +<li class="pt05">Tortoise-shell,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Tostatus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_166" target="_blank">166</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_212" target="_blank">212</a>.</li> +<li class="pt05">Touchstone,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Touchwood,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>.</li> +<li class="pt05">Tournai,</li> + <li class="em2">iii. <a href="#Page_110">110</a>.</li> +<li class="pt05">Townshend (Sir Horatio),</li> + <li class="em2">iii. <a href="#Page_90">90</a>.</li> +<li class="pt05">Tragacanth,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>.</li> +<li class="pt05">Trajan,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_172" target="_blank">172</a>;</li> + <li class="em2">iii. <a href="#Page_106">106</a>, <a href="#Page_120">120</a>.</li> +<li class="pt05">Trallianus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Transmigration,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_186" target="_blank">186</a>.</li> +<li class="pt05">Trapezuntius (Georgius),</li> + <li class="em2">iii. <a href="#Page_30">30</a>.</li> +<li class="pt05">Travellers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_338" target="_blank">338</a>.</li> +<li class="pt05">Tree of Knowledge,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_123" target="_blank">123-5</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_128" target="_blank">128</a>.</li> +<li class="pt05">Tree of Life,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_126" target="_blank">126</a>.</li> +<li class="pt05">Trees,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261" target="_blank">261</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_302" target="_blank">302</a>.</li> +<li class="pt05">Tremellius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_215" target="_blank">215</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_337" target="_blank">337</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_2" target="_blank">2</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_8" target="_blank">8</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_157" target="_blank">157</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_241" target="_blank">241</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_275" target="_blank">275</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_347" target="_blank">347</a>;</li> + <li class="em2">iii. <a href="#Page_15">15</a>, <a href="#Page_265">265</a>.</li> +<li class="pt05">Trent,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_11" target="_blank">11</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_328" target="_blank">328</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_63" target="_blank">63</a>.</li> +<li class="pt05">—— River,</li> + <li class="em2">iii. <a href="#Page_48">48</a>.</li> +<li class="pt05">Triangle,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_162" target="_blank">162</a>.</li> +<li class="pt05">Triarii,</li> + <li class="em2">iii. <a href="#Page_161">161</a>.</li> +<li class="pt05">Tribes of Israel,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_229" target="_blank">229-31</a>.</li> +<li class="pt05">—— (lost),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>.</li> +<li class="pt05">Tribonianus,</li> + <li class="em2">iii. <a href="#Page_436">436</a>.</li> +<li class="pt05">Tribute money,</li> + <li class="em2">iii. <a href="#Page_287">287</a>.</li> +<li class="pt05">Tricarina,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_158" target="_blank">158</a>.</li> +<li class="pt05">Tricassus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Triclinium,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_218" target="_blank">218</a>.</li> +<li class="pt05">Trimley,</li> + <li class="em2">iii. <a href="#Page_516">516</a>.</li> +<li class="pt05">Trinity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05"><i>Trinum Magicum</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">Trismegistus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_128" target="_blank">128</a>;</li> + <li class="em2">iii. <a href="#Page_11">11</a>, <a href="#Page_206">206</a>, <a href="#Page_468">468</a>, <a href="#Page_483">483</a>.</li> +<li class="pt05">Trithemius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Tritons,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_254" target="_blank">254</a>.</li> +<li class="pt05">Triumvirates,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxvii" target="_blank">xxvii</a>.</li> +<li class="pt05">Troas,</li> + <li class="em2">iii. <a href="#Page_326">326</a>.</li> +<li class="pt05">Trogus Pompeius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_155" target="_blank">155</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05"><i>Trophæum</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_2" target="_blank">2</a>.</li> +<li class="pt05">Tropics,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Trout,</li> + <li class="em2">iii. <a href="#Page_537">537</a>.</li> +<li class="pt05">Trowse,</li> + <li class="em2">iii. <a href="#Page_401">401</a>, <a href="#Page_536">536</a>.</li> +<li class="pt05">Troy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_332" target="_blank">332</a>.</li> +<li class="pt05">Tubal,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_334" target="_blank">334</a>.</li> +<li class="pt05">Tubal-Cain,</li> + <li class="em2">iii. <a href="#Page_220">220</a>.</li> +<li class="pt05">Tulip,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_368" target="_blank">368</a>.</li> +<li class="pt05">Tulip-fly,</li> + <li class="em2">iii. <a href="#Page_174">174</a>.</li> +<li class="pt05">Tulipists,</li> + <li class="em2">iii. <a href="#Page_95">95</a>.</li> +<li class="pt05">Tullia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_57" target="_blank">57</a>.</li> +<li class="pt05">Tumbler,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_124" target="_blank">124</a>.</li> +<li class="pt05">Tunis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_278" target="_blank">278</a>.</li> +<li class="pt05">Tunny,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_187" target="_blank">187</a>.</li> +<li class="pt05">Turbot,</li> + <li class="em2">iii. <a href="#Page_533">533</a>.</li> +<li class="pt05">Turbus (William), Bp.,</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05"><i>Turdus sibi malum</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_294" target="_blank">294</a>.</li> +<li class="pt05">Turkey,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_92" target="_blank">92</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_397" target="_blank">397</a>.</li> +<li class="pt05">Turkeys,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_320" target="_blank">320</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_64" target="_blank">64</a>.</li> +<li class="pt05">Turkish Hymn,</li> + <li class="em2">iii. <a href="#Page_302">302</a>.</li> +<li class="pt05">Turks,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_37" target="_blank">37</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_40" target="_blank">40</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_6" target="_blank">6</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_280" target="_blank">280</a>.</li> +<li class="pt05">Turnebus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_266" target="_blank">266</a>.</li> +<li class="pt05">Turonensis. <i>See</i> <a href="#Gregorius">Gregorius</a>.</li> +<li class="pt05">Turpentine,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_209" target="_blank">209</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Turpentine-tree,</li> + <li class="em2">iii. <a href="#Page_79">79</a>, <a href="#Page_241">241</a>, <a href="#Page_261">261</a>.</li> +<li class="pt05">Turquoise,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_214" target="_blank">214</a>.</li> +<li class="pt05">Tuscans,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_194" target="_blank">194</a>.</li> +<li class="pt05">Tuscan Sea,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_242" target="_blank">242</a>.</li> +<li class="pt05">Twilight,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_301" target="_blank">301</a>.</li> +<li class="pt05">Twine (Th.),</li> + <li class="em2">iii. <a href="#Page_113">113</a>, <a href="#Page_325">325</a>.</li> +<li class="pt05">Tyre,</li> + <li class="em2">iii. <a href="#Page_220">220</a>, <a href="#Page_552">552</a>.</li> +<li class="pt05">Tzetzes (J.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_148" target="_blank">148</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt05">Typographers,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxv" target="_blank">xxxv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_39" target="_blank">39</a>.</li> +<li class="pt05">Typography,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230-1</a>.</li> + <li class="em2"><i>See</i> <a href="#Printing">Printing</a>.</li> +<li class="pt20">Ulfketel,</li> + <li class="em2">iii. <a href="#Page_107">107</a>.</li> +<li class="pt05">Ulmus,</li> + <li class="em2">iii. <a href="#Page_376">376</a>.</li> +<li class="pt05">Ulysses,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_230" target="_blank">230</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_236" target="_blank">236</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_253" target="_blank">253</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>;</li> + <li class="em2">iii. <a href="#Page_113">113</a>, <a href="#Page_131">131</a>, <a href="#Page_132">132</a>.</li> +<li class="pt05">—— his dog,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_343" target="_blank">343</a>.</li> +<li class="pt05">Umbra,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_218" target="_blank">218</a>.</li> +<li class="pt05">Uncircumcised fruit,</li> + <li class="em2">iii. <a href="#Page_263">263</a>.</li> +<li class="pt05">Unguentum Armarium,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_253" target="_blank">253</a>.</li> +<li class="pt05">Unguinus,</li> + <li class="em2">iii. <a href="#Page_112">112</a>.</li> +<li class="pt05"><i>Unguis Odoratus</i>,</li> + <li class="em2">iii. <a href="#Page_225">225</a>.</li> +<li class="pt05">Unicorn,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_165" target="_blank">165</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_73" target="_blank">73</a>;</li> + <li class="em2">iii. <a href="#Page_253">253</a>.</li> +<li class="pt05">—— horn,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_66" target="_blank">66</a>.</li> +<li class="pt05">—— (sea),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_68" target="_blank">68</a>.</li> +<li class="pt05">Universities,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_135" target="_blank">135</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_146" target="_blank">146</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_151" target="_blank">151</a>.</li> +<li class="pt05">Upsala,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_241" target="_blank">241</a>.</li> +<li class="pt05">Upupa,</li> + <li class="em2">iii. <a href="#Page_290">290</a>.</li> +<li class="pt05"><i>Uranoscopus</i>,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_112" target="_blank">112</a>.</li> +<li class="pt05">Urbin. <i>See</i> <a href="#Raphael_Urbino">Raphael</a>.</li> +<li class="pt05">Urias Bellanii,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_111" target="_blank">111</a>.</li> +<li class="pt05">Urinals,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_lv" target="_blank">lv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_108" target="_blank">108</a>.</li> +<li class="pt05">Urine,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_116" target="_blank">116</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_209" target="_blank">209</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_261"> 261,</a> <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_264" target="_blank">264</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_284" target="_blank">284</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_13" target="_blank">13</a>.</li> +<li class="pt05">Urns,</li> + <li class="em2">iii. <a href="#Page_430">430-7</a>.</li> +<li class="pt05"><span class="smcap">Urn-burial</span>,</li> + <li class="em2">iii. <a href="#Page_97">97</a>.<span class="pagenum"><a name="Page_600" id="Page_600">[600]</a></span></li> +<li class="pt05">Uroscopy,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_116" target="_blank">116</a>.</li> +<li class="pt05">Ursa Major,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_342" target="_blank">342</a>.</li> +<li class="pt05">Urspergensis,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_321" target="_blank">321</a>.</li> +<li class="pt05"><i>Utinam</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_39" target="_blank">39</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_184" target="_blank">184</a>.</li> +<li class="pt05">Utopia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_7" target="_blank">7</a>.</li> +<li class="pt05">Utyches,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_192" target="_blank">192</a>.</li> +<li class="pt05">Uzziah,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_337" target="_blank">337</a>.</li> +<li class="pt20">Valens,</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Valentinianus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Valentinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_191" target="_blank">191-2</a>.</li> +<li class="pt05">Valla (L.),</li> + <li class="em2">iii. <a href="#Page_74">74</a>, <a href="#Page_122">122</a>.</li> +<li class="pt05">Varro (M.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_172" target="_blank">172</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_180" target="_blank">180</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_233" target="_blank">233</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_305" target="_blank">305</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_344" target="_blank">344</a>;</li> + <li class="em2">iii. <a href="#Page_150">150</a>, <a href="#Page_153">153</a>, <a href="#Page_248">248</a>, <a href="#Page_258">258</a>.</li> +<li class="pt05">Vartomannus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">Varus,</li> + <li class="em2">iii. <a href="#Page_323">323</a>.</li> +<li class="pt05">Vashti,</li> + <li class="em2">iii. <a href="#Page_149">149</a>.</li> +<li class="pt05">Vatablus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_157" target="_blank">157</a>.</li> +<li class="pt05">Vaucluse,</li> + <li class="em2">iii. <a href="#Page_320">320</a>.</li> +<li class="pt05">Vegetables,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_285" target="_blank">285</a>.</li> +<li class="pt05">Vegetius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_240" target="_blank">240</a>.</li> +<li class="pt05">Veientes,</li> + <li class="em2">iii. <a href="#Page_75">75</a>.</li> +<li class="pt05">Veiento,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_222" target="_blank">222</a>.</li> +<li class="pt05">Venereal disease,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_378" target="_blank">378</a>;</li> + <li class="em2">iii. <a href="#Page_259">259</a>.</li> +<li class="pt05">Venetus (Georgius),</li> + <li class="em2">iii. <a href="#Page_20">20</a>.</li> +<li class="pt05">Venice,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xviii" target="_blank">xviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_11" target="_blank">11</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>;</li> + <li class="em2">iii. <a href="#Page_46">46-7</a>, <a href="#Page_348">348</a>.</li> +<li class="pt05">—— Doge of,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlviii" target="_blank">xlviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>.</li> +<li class="pt05">—— glass,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_209" target="_blank">209</a>;</li> + <li class="em2">iii. <a href="#Page_69">69</a>.</li> +<li class="pt05">—— Piazza,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Venice, St. Mark’s,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_68" target="_blank">68</a>.</li> +<li class="pt05">Venison,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_344" target="_blank">344</a>.</li> +<li class="pt05">Venta,</li> + <li class="em2">iii. <a href="#Page_107">107</a>,</li> +<li class="pt05">Venus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_319" target="_blank">319</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267-8</a>;</li> + <li class="em2">iii. <a href="#Page_2">2</a>, <a href="#Page_4">4</a>, <a href="#Page_152">152</a>.</li> +<li class="pt05">Verdigris,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_392" target="_blank">392</a>.</li> +<li class="pt05">Vergil,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xv" target="_blank">xv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xviii" target="_blank">xviii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxix" target="_blank">xxix</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_156" target="_blank">156</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_338" target="_blank">338</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_3" target="_blank">3</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_164" target="_blank">164</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_234" target="_blank">234</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_240" target="_blank">240</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_279" target="_blank">279</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_306" target="_blank">306</a>;</li> + <li class="em2">iii. <a href="#Page_132">132</a>, <a href="#Page_153">153</a>, <a href="#Page_261">261</a>, <a href="#Page_292">292</a>, <a href="#Page_323">323</a>.</li> +<li class="pt05">—— (Polydore),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_311" target="_blank">311</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_238" target="_blank">238</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_251" target="_blank">251</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>;</li> + <li class="em2">iii. <a href="#Page_378">378</a>.</li> +<li class="pt05">Verona,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_172" target="_blank">172</a>;</li> + <li class="em2">iii. <a href="#Page_434">434</a>.</li> +<li class="pt05">Verstegan,</li> + <li class="em2">iii. <a href="#Page_310">310</a>.</li> +<li class="pt05">Verus (Lucius), emperor,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_217" target="_blank">217</a>.</li> +<li class="pt05">Vervain,</li> + <li class="em2">iii. <a href="#Page_282">282</a>.</li> +<li class="pt05">Vespasian,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_172" target="_blank">172</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_199" target="_blank">199</a>;</li> + <li class="em2"><a name="CORR18" id="CORR18"></a><ins class="correction" title="ii. 88, 149; ii. 222;">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_88" target="_blank">88</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_222" target="_blank">222</a>;</ins></li> + <li class="em2">iii. <a href="#Page_53">53</a>, <a href="#Page_105">105-6</a>, <a href="#Page_434">434</a>, <a href="#Page_552">552</a>.</li> +<li class="pt05">Veterinarians,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_314" target="_blank">314</a>.</li> +<li class="pt05">Via Appia,</li> + <li class="em2">iii. <a href="#Page_226">226</a>.</li> +<li class="pt05">Vibius,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlix" target="_blank">xlix</a>.</li> +<li class="pt05">Vice,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_60" target="_blank">60</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_91" target="_blank">91</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_154" target="_blank">154</a>.</li> +<li class="pt05">Vicissitude,</li> + <li class="em2">iii. <a href="#Page_497">497</a>.</li> +<li class="pt05">Vicomercatus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>;</li> + <li class="em2">iii. <a href="#Page_44">44</a>.</li> +<li class="pt05">Victorinus Posthumius,</li> + <li class="em2">iii. <a href="#Page_106">106</a>.</li> +<li class="pt05">Victorius (Petrus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_236" target="_blank">236</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_238" target="_blank">238-9</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_257" target="_blank">257</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_267" target="_blank">267</a>.</li> +<li class="pt05">Vida,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_248" target="_blank">248</a>.</li> +<li class="pt05">Vienna,</li> + <li class="em2">iii. <a href="#Page_350">350</a>.</li> +<li class="pt05">—— Library,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_262" target="_blank">262</a>.</li> +<li class="pt05">Viginerus,</li> + <li class="em2">iii. <a href="#Page_431">431</a>.</li> +<li class="pt05">Vincentius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_24" target="_blank">24</a>.</li> +<li class="pt05">—— Belluacensis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_176" target="_blank">176</a>.</li> +<li class="pt05">—— Camerinus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_28" target="_blank">28</a>.</li> +<li class="pt05">Vine,</li> + <li class="em2">iii. <a href="#Page_240">240</a>.</li> +<li class="pt05">Vinegar,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_231" target="_blank">231</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_237" target="_blank">237</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>;</li> + <li class="em2">iii. <a href="#Page_74">74</a>.</li> +<li class="pt05">Viol,</li> + <li class="em2">iii. <a href="#Page_80">80</a>.</li> +<li class="pt05">Violet (white),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_296" target="_blank">296</a>.</li> +<li class="pt05">Viper,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_83" target="_blank">83</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_179" target="_blank">179</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_301" target="_blank">301</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_337" target="_blank">337</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_26" target="_blank">26</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_105" target="_blank">105</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Virginity,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Virgo,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_191" target="_blank">191</a>.</li> +<li class="pt05">Virtue,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_67" target="_blank">67</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_77" target="_blank">77</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_91" target="_blank">91</a>.</li> +<li class="pt05"><i>Virtute nil præstantius</i>,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>.</li> +<li class="pt05">Viscus Arboreus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Vitello,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_335" target="_blank">335</a>.</li> +<li class="pt05">Vitex,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Vitrification,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_72" target="_blank">72</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_209" target="_blank">209</a>.</li> +<li class="pt05">Vitriol,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_206" target="_blank">206</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_221" target="_blank">221</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_232" target="_blank">232</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_392" target="_blank">392-3</a>.</li> +<li class="pt05">Vitruvius,</li> + <li class="em2">iii. <a href="#Page_150">150</a>.</li> +<li class="pt05">Vives,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_21" target="_blank">21</a>.</li> +<li class="pt05">Vizzanius (E.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_51" target="_blank">51</a>.</li> +<li class="pt05">Volaterranus,</li> + <li class="em2">iii. <a href="#Page_65">65</a>.</li> +<li class="pt05">Volupia,</li> + <li class="em2">iii. <a href="#Page_466">466</a>.</li> +<li class="pt05">Volusianus,</li> + <li class="em2">iii. <a href="#Page_436">436</a>.</li> +<li class="pt05">Vomit,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_305" target="_blank">305</a>.</li> +<li class="pt05">Voragine (J. de),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_249" target="_blank">249</a>.</li> +<li class="pt05">Vossius (I.),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_243" target="_blank">243</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_230" target="_blank">230</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Vulcan,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_133" target="_blank">133</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_138" target="_blank">138</a>;</li> + <li class="em2">iii. <a href="#Page_147">147</a>, <a href="#Page_158">158-9</a>.</li> +<li class="pt05">Vulteius,</li> + <li class="em2">iii. <a href="#Page_385">385</a>.</li> +<li class="pt05">Vulture,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt20">Wakering (John), Bp.,</li> + <li class="em2">iii. <a href="#Page_402">402</a>.</li> +<li class="pt05">Wales, boats,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_240" target="_blank">240</a>.</li> +<li class="pt05">Wallachia,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_396" target="_blank">396</a>.</li> +<li class="pt05">Walnut,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_393" target="_blank">393</a>.</li> +<li class="pt05">Walpole (Ralph de), Bp.,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Walsingham,</li> + <li class="em2">iii. <a href="#Page_419">419</a>, <a href="#Page_430">430</a>.</li> +<li class="pt05">—— (old),</li> + <li class="em2">iii. <a href="#Page_104">104</a>, <a href="#Page_105">105</a>.</li> +<li class="pt05">Wandering Jew,</li> + <li class="em2">iii. <a href="#Page_71">71</a>.</li> +<li class="pt05">Wanton or Walton (Simon de), Bp.,</li> + <li class="em2">iii. <a href="#Page_410">410</a>.</li> +<li class="pt05">War,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_300" target="_blank">300-1</a>.</li> +<li class="pt05">Ware, co. Herts,</li> + <li class="em2">iii. <a href="#Page_163">163</a>.</li> +<li class="pt05">Wart,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_282" target="_blank">282</a>.</li> +<li class="pt05">Wasp,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_29" target="_blank">29</a>.</li> +<li class="pt05">Water,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_58" target="_blank">58</a>;</li> + <li class="em2">iii. <a href="#Page_198">198</a>.</li> +<li class="pt05">—— (Holy),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_190" target="_blank">190</a>.</li> +<li class="pt05">Water-beetle,</li> + <li class="em2">iii. <a href="#Page_538">538</a>.</li> +<li class="pt05">Water-rat,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_44" target="_blank">44</a>.</li> +<li class="pt05">Wave (tenth),</li> + <li class="em2">iii. <a href="#Page_66">66</a>.</li> +<li class="pt05">Waveney,</li> + <li class="em2">iii. <a href="#Page_536">536</a>.</li> +<li class="pt05">Wax,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_255" target="_blank">255-7</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_260" target="_blank">260</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_276" target="_blank">276</a>.</li> +<li class="pt05">Wealth,</li> + <li class="em2">iii. <a href="#Page_389">389</a>.<span class="pagenum"><a name="Page_601" id="Page_601">[601]</a></span></li> +<li class="pt05">Weasel,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_167" target="_blank">167</a>.</li> +<li class="pt05">Weather-cocks,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_348" target="_blank">348</a>.</li> +<li class="pt05">Wecker,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_247" target="_blank">247</a>.</li> +<li class="pt05">Weight,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_138" target="_blank">138</a>.</li> +<li class="pt05">Welts, co. Norfolk,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_85" target="_blank">85</a>;</li> + <li class="em2">iii. <a href="#Page_527">527</a>.</li> +<li class="pt05">Wendlerus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_268" target="_blank">268</a>.</li> +<li class="pt05">Wesell ling,</li> + <li class="em2">iii. <a href="#Page_529">529</a>.</li> +<li class="pt05">West,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_338" target="_blank">338</a>.</li> +<li class="pt05">Westhall,</li> + <li class="em2">iii. <a href="#Page_420">420</a>.</li> +<li class="pt05">Westminster Abbey,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Westphalia,</li> + <li class="em2">iii. <a href="#Page_298">298</a>.</li> +<li class="pt05">Wether, African,</li> + <li class="em2">iii. <a href="#Page_78">78</a>.</li> +<li class="pt05">Whales,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_24" target="_blank">24</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_215" target="_blank">215</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_255" target="_blank">255</a>.</li> +<li class="pt05">—— (Spermaceti),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_85" target="_blank">85</a>;</li> + <li class="em2">iii. <a href="#Page_183">183</a>, <a href="#Page_527">527</a>.</li> +<li class="pt05">Wheat,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_260" target="_blank">260</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_303" target="_blank">303</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_102" target="_blank">102</a>.</li> +<li class="pt05">Whelks,</li> + <li class="em2">iii. <a href="#Page_534">534</a>.</li> +<li class="pt05">Whelp,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_94" target="_blank">94</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_138" target="_blank">138</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_359" target="_blank">359</a>;</li> + <li class="em2">iii. <a href="#Page_265">265</a>.</li> +<li class="pt05">Whin bird,</li> + <li class="em2">iii. <a href="#Page_524">524</a>.</li> +<li class="pt05">White,</li> + <li class="em2">i, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xx" target="_blank">xx</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxii" target="_blank">xxii</a>.</li> +<li class="pt05">—— (Francis), Bp.,</li> + <li class="em2">iii. <a href="#Page_412">412</a>.</li> +<li class="pt05">Whitefoot (John),</li> + <li class="em2">iii. <a href="#Page_412">412</a>.</li> +<li class="pt05">White-thorn,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_293" target="_blank">293</a>.</li> +<li class="pt05">Whitherley (Thomas),</li> + <li class="em2">iii. <a href="#Page_105">105</a>.</li> +<li class="pt05">Whiting,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_84" target="_blank">84</a>;</li> + <li class="em2">iii. <a href="#Page_532">532</a>.</li> +<li class="pt05">Whores,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_171" target="_blank">171</a>.</li> +<li class="pt05">Wicklewood,</li> + <li class="em2">iii. <a href="#Page_409">409</a>.</li> +<li class="pt05">Willoughby (Francis),</li> + <li class="em2">iii. <a href="#Page_541">541</a>.</li> +<li class="pt05">Willow,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_271" target="_blank">271</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_274" target="_blank">274</a>;</li> + <li class="em2">iii. <a href="#Page_274">274</a>.</li> +<li class="pt05">Winclerus,</li> + <li class="em2">iii. <a href="#Page_24">24</a>.</li> +<li class="pt05">Wind,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_348" target="_blank">348-9</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_272" target="_blank">272</a>.</li> +<li class="pt05">—— (west),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_59" target="_blank">59</a>.</li> +<li class="pt05">Wind-guns,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_275" target="_blank">275</a>.</li> +<li class="pt05">Windham (Sir T.),</li> + <li class="em2">iii. <a href="#Page_403">403</a>.</li> +<li class="pt05">Windows,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_222" target="_blank">222</a>.</li> +<li class="pt05">Windsor,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_70" target="_blank">70</a>.</li> +<li class="pt05">Wine,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_146" target="_blank">146</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_204" target="_blank">204</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_298" target="_blank">298</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>;</li> + <li class="em2">iii. <a href="#Page_60">60</a>.</li> +<li class="pt05">—— (spirits of),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_205" target="_blank">205</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_207" target="_blank">207</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_209" target="_blank">209</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_257" target="_blank">257</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_260" target="_blank">260</a>.</li> +<li class="pt05">Winter,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_303" target="_blank">303</a>.</li> +<li class="pt05">Witchcraft,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_265" target="_blank">265</a>.</li> +<li class="pt05">Witches,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_45" target="_blank">45</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_314" target="_blank">314</a>.</li> +<li class="pt05">Withred,</li> + <li class="em2">iii. <a href="#Page_321">321</a>.</li> +<li class="pt05">Wolf,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_338" target="_blank">338</a>.</li> +<li class="pt05">Wolf-skin,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Woman,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_100" target="_blank">100</a>.</li> +<li class="pt05">Wood,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Woodcock,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_115" target="_blank">115</a>.</li> +<li class="pt05">Woodpecker,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_300" target="_blank">300</a>;</li> + <li class="em2">iii. <a href="#Page_520">520</a>.</li> +<li class="pt05">Woodsear,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_208" target="_blank">208</a>.</li> +<li class="pt05">Wool-comber,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_87" target="_blank">87</a>.</li> +<li class="pt05">Worcester Cathedral,</li> + <li class="em2">iii. <a href="#Page_411">411</a>.</li> +<li class="pt05">Worm,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_309" target="_blank">309</a>;</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_25" target="_blank">25</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_97" target="_blank">97</a>.</li> +<li class="pt05">Wormius (Olaus),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_270" target="_blank">270</a>;</li> + <li class="em2">iii. <a href="#Page_113">113</a>, <a href="#Page_323">323</a>, <a href="#Page_531">531</a>.</li> +<li class="pt05">Worthies,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_237" target="_blank">237</a>.</li> +<li class="pt05">Wounds,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_250" target="_blank">250</a>.</li> +<li class="pt05">Wren,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>.</li> +<li class="pt05">—— (Matthew), Bp.,</li> + <li class="em2">iii. <a href="#Page_412">412</a>.</li> +<li class="pt05">Wright (John),</li> + <li class="em2">iii. <a href="#Page_397">397</a>.</li> +<li class="pt05">Writing-dust,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Wyvern,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_259" target="_blank">259</a>.</li> +<li class="pt20">X,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>;</li> + <li class="em2">iii. <a href="#Page_201">201-2</a>.</li> +<li class="pt05">—— (Chi),</li> + <li class="em2">iii. <a href="#Page_150">150</a>.</li> +<li class="pt05">Xanthus river,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_366" target="_blank">366</a>.</li> +<li class="pt05">Xenocrates,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_174" target="_blank">174</a>.</li> +<li class="pt05">Xenophanes,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_199" target="_blank">199</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_217" target="_blank">217</a>.</li> +<li class="pt05">Xenophon,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_180" target="_blank">180</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_320" target="_blank">320-1</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_329" target="_blank">329</a>;</li> + <li class="em2">iii. <a href="#Page_149">149</a>, <a href="#Page_150">150</a>.</li> +<li class="pt05">Xerisanus,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_248" target="_blank">248</a>.</li> +<li class="pt05">Xerxes,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_147" target="_blank">147</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_326" target="_blank">326</a>;</li> + <li class="em2">iii. <a href="#Page_74">74-5</a>.</li> +<li class="pt05">Xilander,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_170" target="_blank">170</a>.</li> +<li class="pt05">Xiphilinus,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_310" target="_blank">310</a>.</li> +<li class="pt20">Y,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_256" target="_blank">256</a>.</li> +<li class="pt05">Yarmouth,</li> + <li class="em2">iii. <a href="#Page_107">107</a>, <a href="#Page_432">432</a>, <a href="#Page_515">515</a>, <a href="#Page_527">527-9</a>, <a href="#Page_535">535</a>, <a href="#Page_544">544</a>.</li> +<li class="pt05">—— St. Nicholas,</li> + <li class="em2">iii. <a href="#Page_405">405</a>.</li> +<li class="pt05">Yarwhelp,</li> + <li class="em2">iii. <a href="#Page_522">522</a>.</li> +<li class="pt05">Yaxley,</li> + <li class="em2">iii. <a href="#Page_404">404</a>.</li> +<li class="pt05">Year,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_160" target="_blank">160-83</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_359" target="_blank">359</a>.</li> +<li class="pt05">—— (commencement),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_181" target="_blank">181-2</a>.</li> +<li class="pt05">Yew,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_306" target="_blank">306</a>;</li> + <li class="em2">iii. <a href="#Page_129">129</a>.</li> +<li class="pt05">Youth,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>;</li> + <li class="em2">iii. <a href="#Page_487">487</a>.</li> +<li class="pt20">Zacheus,</li> + <li class="em2">iii. <a href="#Page_2">2</a>, <a href="#Page_79">79</a>, <a href="#Page_244">244-5</a>.</li> +<li class="pt05">Zaire,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_355" target="_blank">355</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_374" target="_blank">374</a>.</li> +<li class="pt05">Zamberius (P.),</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_262" target="_blank">262</a>.</li> +<li class="pt05">Zanzibar,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_374" target="_blank">374</a>.</li> +<li class="pt05">Zeboim,</li> + <li class="em2">iii. <a href="#Page_326">326</a>.</li> +<li class="pt05">Zeilan,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_246" target="_blank">246</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_292" target="_blank">292</a>.</li> +<li class="pt05">Zemerites,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_383" target="_blank">383</a>.</li> +<li class="pt05">Zeno (Sidonius?),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xlv" target="_blank">xlv</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_62" target="_blank">62</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_149" target="_blank">149</a>;</li> + <li class="em2">iii. <a href="#Page_78">78</a>, <a href="#Page_393">393</a>, <a href="#Page_453">453</a>.</li> +<li class="pt05">Zerah,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Zerubabel,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_149" target="_blank">149</a>.</li> +<li class="pt05">Zibavius,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_59" target="_blank">59</a>.</li> +<li class="pt05">Zibeta Occidentalis,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_239" target="_blank">239</a>.</li> +<li class="pt05">Zizania,</li> + <li class="em2">iii. <a href="#Page_276">276-9</a>.</li> +<li class="pt05">Zodiack,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_283" target="_blank">283</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_300" target="_blank">300</a>, <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_398" target="_blank">398</a>.</li> +<li class="pt05">Zoilism,</li> + <li class="em2">iii. <a href="#Page_467">467</a>.</li> +<li class="pt05">Zonaras,</li> + <li class="em2">iii. <a href="#Page_65">65</a>.</li> +<li class="pt05">Zone (Torrid),</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_160" target="_blank">160</a>.</li> +<li class="pt05">Zoroaster,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xxxiii" target="_blank">xxxiii</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_38" target="_blank">38</a>, <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_198" target="_blank">198</a>;</li> + <li class="em2">iii. <a href="#Page_148">148</a>.</li> +<li class="pt05">Zur,</li> + <li class="em2">ii. <a href="http://www.gutenberg.org/files/39961/39961-h/39961-h.htm#Page_382" target="_blank">382</a>.</li> +<li class="pt05">Zwingli,</li> + <li class="em2">i. <a href="http://www.gutenberg.org/files/39960/39960-h/39960-h.htm#Page_xix">xix</a>.</li> +</ul> +</div> + +<p class="center p2">Printed by T. and A. <span class="smcap">Constable</span>, Printers to His Majesty<br /> +at the Edinburgh University Press</p> + +<hr class="chap" /> +<div class="transnote"> +<h2><a name="Transcribers_Notes" id="Transcribers_Notes">Transcriber’s Notes:</a></h2> + +<p>Marginal notes are used for multiple purposes in this edition, and +somewhat differently in each of Browne’s works in Volume III.</p> + +<p><b>Pseudodoxia Epidemica</b>: Footnotes and section headers were both printed +in the margins. For this version, numbered marginal footnotes have +been moved to the end of their chapters. Redundant sidenotes merely +indicating Part and Section numbers have been removed.</p> + +<p><b>Hydriotaphia</b>: Both lettered and numbered sidenotes are presented, at the +end of each chapter as traditional footnotes.</p> + +<p><b>Garden of Cyrus</b>: Nearly all marginal notes are numbered, and are moved to +the end of each chapter as footnotes. Any remaining notes are rendered, as +nearly as possible as printed.</p> + +<p><b>Certain Miscellany Tracts</b>: There are both numbered and unnumbered +marginal notes. Numbered notes have been moved only to the end of each tract. +</p> + +<p><b>Christian Morals</b>: The marginal entries are either section numbers or +footnotes. The latter have been moved to the end of each part.</p> + +<p>Spelling varies considerably, and the text as printed is nearly always +retained. The table below summarizes any changes that were made, as well +as any variants which have not been changed, but are particularly +problematic.</p> + +<p>The yogh-like character following a final q in many Latin words is a +scribal abbreviation for ‘ue’, "quinq;"; and was frequently printed as +a semicolon (;) In the script that appears as a caption to the +"quincunce" preceding p. 147, the character appears as as yogh (ȝ).</p> + +<p>Trivial inconsistencies in punctuation, particularly in abbreviations +appearing in footnotes or sidenotes, as well as the Index, have been +silently resolved.</p> + +<p>In the text of <b>Found in Norwalk</b>, punctuation and capitalization seems +haphazard, and has been left as printed.</p> + +<p>An error in the Index for Eugibinius refers the reader to see "Stenchus". The +entry is correctly made to Steuchus A. Augustinius Steuchus was a 16th century +humanist.</p> + +<p>The following entries indicate where minor printer’s errors were made. +With few exceptions, Latin passages are allowed to stand as printed, +except where noted below.</p> + +<table width="90%" summary="transnotes"> +<colgroup width="10%"></colgroup> +<colgroup width="45%"></colgroup> +<colgroup width="45%"></colgroup> +<tr><td class="tdt"><a href="#CORR2">p. 99</a></td><td>not in Cæs. Comme[n]tar.,</td><td>added ‘n’ in footnote</td></tr> +<tr><td class="tdt"><a href="#CORR3">p. 101</a></td><td>The Ægy[p]tians were afraid of fire</td><td>added ‘p’</td></tr> +<tr><td class="tdt"><a href="#CORR4">p. 139</a></td><td>we compute o[u]r felicities</td><td>added ‘u’.</td></tr> +<tr><td class="tdt"><a href="#CORR5">p. 153</a></td><td>poss[ess]ions of his father</td><td>added ‘ess’</td></tr> +<tr><td class="tdt"><a href="#CORR6">p. 164</a></td><td>Greec[e]</td><td>added ‘e’</td></tr> +<tr><td class="tdt"><a href="#CORR7">p. 258</a></td><td>[227]: Psal. 120. 4.</td><td>marginal note number was added to match anchor</td></tr> +<tr><td class="tdt"><a href="#CORR8">p. 279</a></td><td>De Horti[-]cultura.</td><td>hyphen missing, joined.</td></tr> +<tr><td class="tdt"><a href="#CORR9">p. 291</a></td><td>Note 1: <i>[S]ee Vulg. Err. B. 3. c. 10.</i></td><td>added ‘S’</td></tr> +<tr><td class="tdt"><a href="#CORR10">p. 333</a></td><td>στρα[τ]εύηται</td><td>added ‘τ’</td></tr> +<tr><td class="tdt"><a href="#CORR11">p. 351</a></td><td>[1.] A poem of <i>Ovidius Naso</i></td><td>Added the subsection number for consistency</td></tr> +<tr><td class="tdt"><a href="#CORR12">p. 411</a></td><td>[h/H]e is said to have begun</td><td>changed to uppercase ‘H’</td></tr> +<tr><td class="tdt"><a href="#CORR13">p. 423</a></td><td>holden <i>June 4. 1633</i>[./,] it was agreed</td><td>changed to comma</td></tr> +<tr><td class="tdt"><a href="#CORR14">p. 538</a></td><td>...a cod[./,] a very good dish...</td><td>‘.’ corrected to ‘,’</td></tr> +<tr><td class="tdt"><a href="#CORR20">p. 573</a></td><td>Ear-wig, [296./ii. 96.]</td><td>'ii. 96' rather than '296'.</td></tr> +<tr><td class="tdt"><a href="#CORR15">p. 573</a></td><td>Egypt, i. 137, 159, 350;<br /> + ii. 6, 7, 81, 89, 92, 158, 286, 332, 350-62, 376, 395-6;<br /> + [ii./iii.] 80 <i>et passim</i>.</td><td>corrected from ‘ii.‘</td></tr> +<tr><td class="tdt"><a href="#CORR16">p. 573</a></td><td>Electrical bodies, [i.] 254.</td><td>added missing volume.</td></tr> +<tr><td class="tdt"><a href="#CORR21">p. 574</a></td><td>Eve, ... iii. [v./5-6, 10]</td><td>corrected Roman v and added actual Vol. III references.</td></tr> +<tr><td class="tdt"><a href="#CORR22">p. 576</a></td><td>Gnat-net, [iii.] 158.</td><td>added volume references.</td></tr> +<tr><td class="tdt"><a href="#CORR17">p. 590</a></td><td>Pigeon, i. 34, 317-8, 320-[11/1];</td><td>remove extraneous ‘1’</td></tr> +<tr><td class="tdt"><a href="#CORR24">p. 590</a></td><td>---- tree, [iii.] 168]</td><td>added missing volume reference</td></tr> +<tr><td class="tdt"><a href="#CORR1">p. 592</a></td><td>Purchas, [iii/ii.] 70, 86.</td><td>Wrong volume reference</td></tr> +<tr><td class="tdt"><a href="#CORR23">p. 593</a></td><td>Saligniaco (B. de), [379/iii. 79]</td><td>corrected volume reference</td></tr> +<tr><td class="tdt"><a href="#CORR18">p. 600</a></td><td>Vespasian ii. 88, 149[;ii./,] 222;</td><td>combined redundant‘ii.’ entries</td></tr> +</table> +</div> + + + + + + + +<pre> + + + + + +End of Project Gutenberg's The Works of Sir Thomas Browne, by Thomas Browne + +*** END OF THIS PROJECT GUTENBERG EBOOK THE WORKS OF SIR THOMAS BROWNE *** + +***** This file should be named 39962-h.htm or 39962-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/9/9/6/39962/ + +Produced by Jonathan Ingram, KD Weeks and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive/Canadian Libraries.) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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